I i'?SL ■"♦"■' *tlr * 'w AM ^ : ' # £ -J a* I PC 4^^ -»-' .3 1 03 *s> fc o S o (« © g 1 fe o 8 k r \ •a .^ * ~*"^ pH « § 3 S V* o o CJ ^ \ % . scb /osi^ *% THE BEST TREASURE, Or, THE WAY to be Truly Rich. BEING A Difcourfe on Ephest. 3.8. Wherein is opened and commended to Saints and Sinners the Perfbnal and Purehafed Riches of Chrin\as the beftTreafure,to be purfu'd, and enfur'd by all that would be happy here and ( hereafter. By Bartholomew AJhvpood^ Late Minifter of the Gofpel \ Author of The Heavenly Trade. Riches and Honour are with me, yea, durable Riches and Rigbteoufnefs. Pro v. 8. 18. For ye tyow the Grace of our Lord J e fits Chrift, that though he was Rich, yet for your fak^s he became Poor ••> that ye through his Poverty might be Rich. 2 Cor.8.p. In Chrijio igitur fit£ funt omnes nojir£ Viviti£. In Chrijio fit a fpes nojira glorU. Daven. LONDON, Printed for William Marfial*, at the Bible in Newgate- Street, at the corner of Ivy Lane* I <58 i . TO THE READER THE Wifdom and Grace of God inChriflJefus, are frequent- ly in the Scripture exprefedby the name of Riches and Treafures. Thefe it is the duty of Believers in all Ages, diligently to fearch after, to enquire in- to and pojfefi for themfelves. And'it may be, more Diligence or with more Succefi, as unto the doflrinal Revela- tion of them, hath not been ufed in this Enquiry in any Age, than in that wherein we live. Butftill they conti- nue Unfearchable, though not abfo- lutely as unto their Truth, Reality and Subftance, or fuch apoffeffwn of them as may enrich m unto a Meetnefsfor the Inheritance of the Saints in Light ; but as To the Reader. ps unto their unmeafurable Dimenfions-^ their Breadth, and Lengthy and Depth, and Height in Degrees of Fullnefi. Wherefore, after the utmofi and mofi di- iigerit fearch made into tbefe things by the befl and wifefi of the Sons of men, there is fiill and ever will be, new work. for the Church whilfi it is in this world, to enquire farther after and into thefe Treafures.Nothingbut the fight of Chriji hirnfelfin Glory, can give us a full com- prehenfion of them. Whilfi we are here bfkw, no man can exercife hh fiiritual Wifdom and Faith, about a more noble, a more ufeful, and beneficial object. They do befl for themfelves who are mofi con- uerfant herein, and will be found to be the mofi fiiritual and thriving Chrifii- ans. And therefore thofe who are not on- ly wife for themfelves herein J>ut do more- over communicate unto ethers the know- ledge that they have obtained ojthefe unfearchable Treafures, and their in- fight To the Reader. fight into them, that they alfo may be made Partakers of them,do deferve well in an eminent manner of all that do be- lieve. Among thefejhe reverend Author of the enfuing Difcourfe (iflmifiakg, noPjr doth deferve our Praife and our 7hank$ to God for him and his Labours. For as he hath given Evidence, that he was himfelfin a goodmeafure, admitted in- to the enjoyment of thefe unfearchable Riches ; fo he hath with great skill and fpiritual wifdom, unfolded and laid them open unto the view of others. And this he hath donefo briefly, plainly, andpr^ Vxically, that the moji learned will find nothing in his Difcourfe to be deffifed, and the generality of Believers? whefe Edification he defigned, will meet with that which will be to their Vfe and Ad- v ant age. Tie times alfo wherein we live, do render this and difcourfes of the like Nature exceeding feafonable. For the Vtf certainty of the continuance of all ether To the Reader* other Riches? (hould jlir m up to look,, with diligence after an indefeafible In- terest in the certain and unfearchable Riches ofChrift. For 06 thefe alone are jufficientfor m in every Condition? fo we kjiow not but that ere long? they alone will be left unto m ; bleffed are all they who are poffe fed of them. Befides? the Oppofition that hath been made of late hyfomeunto thefe and the likg, Myjieries cfthe Gofpel? doth give a value unto a fiber Tefiimony given unto them. Of this Nature is the enfuing Difcourfe? which that it may be ufejul to the Reader? un- to all the ends ivhereunto it wo* defigned by its worthy Author? /ball be the Pray- er of hi* Servant in the work of the Goftel. John Owen. The CO THE BEST TREASURE,- From EPHESIANS 3.2. Unto me who am lefs than the leafi of all Saints is this grace given , that I jhould preach among the Gentiles the unfearchabk riches ofChriJi. CHAP. I. The Ofcajton of this DifconrJe 9 with an In- troduction to the Words ^ and Explication of tfrtm, and the main truth contained in them. RICHES are defired by ttioft, but true Treafures obtained by few, ( through the naiftaken Notion thereof. ) 'Tis fad to fee how follicitous many are af- ter Vanities : and ( like the Jews in Egypt ) are fcattered abroad, through all the Land, to gather Stubble, whilft tryed Gold lies neglected -, and the Pearl of Price little valued. O the Projects and vaft expence of Time and ftrength to reach things B that 2 The befi Treafure, Or, that are not s when the infinite Concerns of Eter- nity, and welfare of an immortal Soul, cannot get a room in one ferious thought ^ or a few minutes of (hortening time to attend them. Tis lamen- table to behold^ not only the blind World, but thofe that profefs themfelves Wife, ( like the Spi- der ) working out their Bowels to weave Cob- webs, and ( with the Dog in the Fable ) letting go the Subftance to catch at Shadows •, and run- ning themielves out of breath to fit down in for- row. The arTedring fenfe of this Folly hath made me fcatter fome Balls of true Gold to prevent ( if poflible) the dangerous hafte of fuch deceived Souls, and to allure them to better and more un- fearchable Treafures, that are to be found in, and fetched from the Lord Jefus. This is the Deilgn of the enfuing Difcourfe on this portion of Scrip- ture, which I (hall briefly open, and then draw forth the main C®nclufion f intend to profecute. 1 The Apoftle layes down thefe words as an Ar- fument by which, he endeavours to ftrengthen the aith of thofe believing EpbefufTs in, and to quick- en their ArTe&ions to the Gofpel of Chrilt, taken from the blelTed Advantages it brings to all that do receive it. It makes a Difcovery and overture of unfearchable Riches to them : let them be never fo poor, deftitute of the affluences and good things of this World i yet, by believing through this Go- fpel, they (hall come to attain to ineitimable Trea- fures j even the untearchable Riches of Chrift. In the Words you have four parts. Firft, A Difcovery of the admirable Love of God to fall'n man, particularly to the blind, pei idling Gentiles, in not only giving Chriit to fave them, but the Unfearchable Riches ofChrift. 3 bitf in opening Chrift to them, even his fecret and boundlefs Treafures : The unfearchable Riches of Chrift. Secondly, Here's the way by which thefe aire opened and brought to light, which is, by the Go- fpel, in the Adminiftration thereof by his Meflen- gers: That I (hould preach [_iva,yy*M thofe choice anointings of the Spirit, and Revelation of the Myftery, to fo poor and fcandalous a Creature as Paul had been, and one that was fo igno- rant of Chrift and Salvation •, that God (hould make him fuch an able Minifter of the New Te- ftament, and give him any door of utterance, and Endowments rlt for fo glorious a Service. This is that Grace by which thefe Treafures were open- ed to the Gentiles. The third thing to be opened here is, What are thofe Unfearchable Riches of Chrift which Paul preached to the Gentiles, and which are held out in the Gofpel unto Saints and Sinners ? Anfw. Firft, Thofe Riches which are in Chrift, as Mediatour, with which he is enriched in him- fel^j thofe unfpeakable Excellencies of his Perfon, which, though they refide and inhere in himfelf, yet they contribute abundantly to the Riches of Believers, Col. 2. 3. In whom are bid all the Trea- fures of Wifdom and Knowledge, ( fubjedtive ) as his Treafures, found in him. All Treafures, created and uncreated, are not limply placed in him, but hid fb, that they can be known by none but thole $0 whom they are revealed. Secondly, Here are intended thofe Riches that came by Chrift, the Riches of his Purchafe, the vaft Eftate which he hath bought for all Believers, for all that come unto him by Faith, the Eftate which he gives, makes over, and prepares for fuch, gnd this is called Vnfeaxcbable Riches : iydfajlm** wteroy , the Unfiarchahle Riches ofChrifl. 7 srAaW, Riches that cannot be found, or traced out. A Metaphor taken from quick fcented Houncjs, that are yet at a lofs, and can go no farther : io the mod illuminated Creature cannot follow home thefe Riches of Chrift, they are fo myfterious that they cannot be difcovered > they leave no Foot- fteps for any to go after them ; the beft are at a ftand and can go no farther, when they come to wade into this Deep, fo deep and hidden are thefe Riches of Chrift. Objed. If the Riches of Chrifl be fo unfearchable and paft finding out^ How then could Paul difcover and preach them out to the Gentiles $ If they are not to he traced out^ then Minifiers cannot open them-> nor Hearers underfiand them. Anfrv. Firft, They are undifcoverable by any Humane Eye s the moft refined Light of Nature cannot difcern them •■> they are Treafures that no natural Abilities can reach ; the moft profound Learning, and deepeft Studies of the wifeft men^n Earth, can make nothing of them > they are no way known but by Revelation and unveilings of the Spirit j and in this fenfe are called Unfearch- able. Secondly, As to the fulnefs of their Worth and Excellency, they cannot be underftood by any in this Life •, no mortal man, no unglorified Soul can know them a? they are : to call up the total value of thefe Treafures, is beyond the Arithmetick of Saints themfelves b nay, Men and Angels cannot underfiand the things that God hath prepared, that Chrift hath purchafed for them that love him : Here ( fayes the Apoftle ) voe kpow 'w part, and tve prophefie in part, 1 Cor. 13. p. We^ both you and I, B 4 the 8 The Beji Treafttre, Or, l hc moft elevated Light, by this fide Glory, know nothing of thefe lock't-up Myfteries as we ought : and on this account alfo they are Unfearchablc. The Words being opened, and the Cabinet un- locks, I come to the main Subjedr, and Treafurc laid up in them ^ which you may take in this ge- neral Do&rine and Proportion. Dodr. There are exceeding great-, glorious, and un- fearchable Riches in Chrijr, opened and ten- dered to Sinners in the Gojpel. In this Dodtrine lie three grand AfTertions to be proved. AfTertion I. That there are exceeding great ; glori- ous, and unfearchable Riches in Cbrift. AfTert. 2. Thefe vafl and hidden Treasures of Chrifi are opened in and by the GofpeU AfTert. 3. 'Til the mil of God that all thefe great and glorious Treafures, which are in, and come by Jefus Chrifi, jhould be opened and offer d to < Sinners, yea, the chiefeft of Sinners, I (hall fpeak to each AfTertion, but more largely to the firft : That there are exceeding great, glorious and unfearchable Riches in Chrijh And here I (hall rirft prove by Scripture, That there are great, glorious and unfearchable Riches in Chrilr. Secondly, Shew you ( according to the Grace given me ) what are thofe Unfearchable Riches ot Chrilr. Firft, That there are fuch Riches in, and come by Jefus Chrift, the whole Gofpel attefts, which is a Revelation of the Excellency of Chrift, and thofe glorious things which come by him. I fhall give you three or four Scriptures to prove it > Col ? the Unsearchable Riches of Chrifl. 9 Col. I. 27. Ti> whom God would mahg kpown what U the riches ef the glory ef this myftery among the Gentiles > which is Chrifl in you the hope of glory. In the former verfe the Apoftle calls the Gofpel a My- ftery hid from former Ages i the Excellency of which he opens in this verfe 3 and fets out in thele two Epithetes, 1. Rich. 2. Glorious. Firft, Tis a rich Myftery, in that it opens the glorious Riches of Chrift, which are better than the Gold otOpbir and all precious Subftance * the Riches of his Wifdom, Grace, Righteoufnefs and Redemption, which he calls tryed Gold, and counfels poor Sinners to come to him for it, Rev* 3. 17. Secondly, 3 Tis a glorious Myftery > called the Riches of his Glory, Rom. p. 23. That he might mah? known the Riches of his Glory on the Veffels of Mercy. Eph. 1. 18. The Riches of his Glory, &c. The Gofpel is a glorious Myftery, becaufe it brin^ to light great and glorious things, even the Trea- fures of unknown Glory : and what thefe Trea- fures of Glory are, he tells you in the clofe of the verfe, they are Chrifl in you the hope of Glory : Chrift Jefus applied by Faith, and received into the Soul by the Spirit, is this glorious Treafure, in that he gives them ( in his Union with them ) an evi- dent Right to Glory. See Prov. 8. 18, 19. Riches and Honour are afcribed to him : Riches and Ho- nour are with me, yea, durable Riches and Righteouf- nefs : My Fruit is better than Gold, yea, than fine Gold, and my Revenue than choice Silver, This is fpoken of Chrift, the true Wifdom of God, (1 Cor. 1. 24. Chrift the Wifdom of God 3 and Power of 10 The Bcfi Treafure, Or, of God ) who is the Subjcd of this Chapter. And 'tis faid of him, that Riches, durable Riches, are with him, better Treafures than Gold, than choice Silver » Durable Treafures, which Time can- not walk or alter •, Riches that laft to all Eternity, which Ruft and Moth cannot contume. And Rigb- ieottfncfs ( i. e. ) Treafure juftly gotten, Riches of Wiidom and Grace given him by the Father, and Riches of Righteoufnefs bought by his Blood, All tl Treafure is in him, and offer'd by him unto Sinner?. In Chrift mult needs be Unfearchable f\ .ciLSj for in him dwells the fulmfs of the Godhead bodily., Col. 2.9. that is, the Divine Nature united to *iie Humane Natare : perfed God, as well as perkd Man ^ the infinite Treafures of the Divine Nature are his. He is the Heir of all things, and therefore muft needs be rich. Heaven and Earth arc his, Jews and Gentiles, all Perfons and Things put under him •, in which Glory and Majeity, fet overall the Works of Gods hands, he mounts his Throne ( having confirmed his Title by his Blood) and gives Gifts to men, and makes a tender of Grace and Glory, of Thrones and Crowns, to all that come unto him, promifing to his Servants, that they alfo [hall inherit all things, Rev. 21.7. and therefore he himfelf mult needs be rich. In him are Treafures of Mercy and Goodnefs, of Wifdom and Knowledge, Riches, exceeding Rich- es of Grace, Epb. 2. 7. CmpGcL\Koy]a wkvtqv t»k %«'- §t%, Riches of Strength, Honour, Glory and Blet iing. So that the Scriptures give in full teftimony to this Truth, That there are exceeding great, glo- rious, and unfearchable Riches in Chritf, And row I (hall endeavour to (hew, Secondly, the Unfearchable Riches of Chrift. j i Secondly, What are thofe exceeding great and unfearchable Riches of Chrift. But alas ! this Well is deep, and wherewith (hall we draw > thefe Treafures are out of fight, who can find them out* they are boundlefs, bottomlefs, numberlefs, end- lefs i where (hall we begin > where can we make an end ? who can fearch them out to Perfection > The belt of men are but Learners, the Angels are Enquirers,thewifeft men but Fools in thefe Search- es i we can know but in part, nor prophefie but in part •, when the utmoft is fpoken, you have not heard of one half of his Glory. But according to the Revelation of Chrift, I (hall open fome of thefe Treafures of Chrift to you, under thefe two Heads, His with fbme Applications and Improvements of them as we go through thefe Deeps. CHAP. ir. The Per final Riches of Chrift opened, m his Divine Nature 5 manjfefted in his At~ tributes $ with the wonderful Advantages thereof to Believers. PArt of thefe glorious Treafures of Chrift lies in his Perfonal Riches, that vaft Worth and unknown Excellency that refide in himfel£ which become the Believers Treafure alfo,by their Relation to, their Union with, Contemplation of 1 2 The Befi Treajure^ Or y it, with the communicated Fruits and Effects thereof. Col. 1.27. which is Chrifi in you the hope of glory, (i.e.) which Treafure is Chrift in you, or Chrift united to you by Faith, and dwelling in you by his Spirit. Chrift his Perfonal, as well as purchafed Treafures are yours, through your Uni- on with, your Relation to, your Enjoyment of him, and his glorious Communications to you. Now thefe Perfonal Treafures of Chrift are de- monftrable, in his Natures, in his Offices, in his fweet and gracious Difpofitions. In his Natures feverally coniidered, and united in his Hypoftatical and Perfonal Union. The Per- fon of Chrift confifts of two Natures, 5 1 the true Emanuel or ( God with us ) Man ^ Goc * mani fe ftecl in ^ e Fleft- So J oh. 1. 14. The Word was made Flejb, and dwelt among us, and rve beheld his Glory, the Glory cf tbe onely begotten Son of God, full of Grace andTrutb: That is, the Word, which was God in the Second Perfon j The brightnefs of his Glory> and exprejs Image of his Perfon, Heb. 1.3. took our Nature to himfelf in one Perfon, and became Mediatour, per- fect God, and perfect Man Firft, Perfect God, equal with the Father in EfTence, fob. 10. 30. I and my Father are one'^ that is, one God, not one Perfon s 'tis not jwlct J««r^ one Perfon, but tV, one thing or Being. I am in the Father, and the Father in me, and therefore my Sheep are fafe, they are in my hand, and in my Father's hand, ( here are two dilti net SubfiftencesJ and we are the fame: I and my Father are one God -, as God, I am equal with him, the fame in the Unsearchable Riches ofChrift. 15 in Subftance, equal in Power and Glory, Rom. 9.5. Of whom concerning the Fle(h Chri{\ came, who U over all, God blejfedfor ever : over all men, and over all things '■> or in all, (as Vatab,) This Scripture is ge- nerally ufed by all Interpreters to prove the Divine Nature of Ghrift. He is God over all, and blefled forever, in himfelf, and of himfelf : and the Author of all thofe Bleflings his Creatures enjoy. By him art all things created that are in Heaven, and that are in "Earth, Vifible and Invifible, whether they be 'thrones, or Dominions, or Principalities, or Towers, all things were created by him and for him, ColoiT. 1. 16, And therefore he is perfect God, this being his peculiar Operation to create the World : By him all things confiji '•, he upholds all things by the word of his Power, Heb. I. 3. Supporting and ruling them, which is another property of the Divine Nature, the ruling and bearing up of all things in the World, which none but everlafting Arms can do. So he hath Power to forgive Sins, which on- ly God can do : to raife the Dead, to judge the World, Mark^2. 5, 7. Job. 11. 43,44. A8s 17. 31. To know the Secrets of all Hearts, Luk$ 5. 22. To be the Objed of Religious Worlhip, Heb. 1.16. All which abundantly prove the Lord Jefus to be perfect God : and fo of infinite Perfe- ction and Bleffednels, to inrich all that come unto him > which will evidently appear, if we do but a little confider thofe Perfections of the Divine Nature, as opened in the Scriptures, all which are in Jefus Chrift. Firft, His Simplicity, being a moft pure EiTence without the leaft Compofition or Diverfity of Parts or Accidents. There is no mixture of Qualities or Ex- 14 The beji Treajkre, Or, Excellencies in God, but every Attribute is his en- tire ElTence, and therefore he is a moft pure and (imple Being,as the Names he gives himfelf import, dpecially thefe two, Ebejeb, Exod. 3. 14. I am batbfent me unto yon. The Word is in the future Tenfe, I will be, batbfent me\ but in the Hebrew, the future Tenfe exprelTeth often both the Prefent and preterperfedt j and fo this Word holds forth God's moft (imple, abfolute, and immutable Being and feff Exiftence. So Jebovab, a Name which God feems to take moft Delight in, and which doth as it were fum up all his glorious Excellen- cies in one word, importing his moft pure, glo- rious, and incomprehenfible ElTence, which he hath in and from himfelf, before all time, and unto all Eternity, fubilfting in, and of himfelf and giving Being to all his Creatures, and there- fore muft needs be the moft perfect and fimple Be- |pg. The Unity of his ElTence proves his Simpli- city, he is one God (though three Perfons) Dent. 6, 4. Hear Ifrael, tbe Lord our God vs one God h he is the firft Being, and one undivided ElTence, and therefore moft pure and (imple. He is altoge- ther a moft perfect Being, in and of himfelf, who wants nothing that is excellent, nor can have any thing in himfelf that is evil, and therefore is a moft (imple, pure Nature. And if Jefus Chrift, as God, be fuch a fimple and excellent Being, then he is a moft perfect Treafure to his People '-> there is nothing wanting in him to make them happy, nor can there be any- thing in him or come from him to make them miferable •> then he is true and faithful to Believers > there can be no Contrarieties in him, or Contra- dictions The tittfe&rchabk Riches ofChriji. 1 5 dictions proceed from him *, his Love is fincere, his Purpofes are true, there is a reality in his Ex- preflions, for he is one, and of one mind to his redeemed ones. O Believers ! think on the Puri- ty of Chrift's Nature, the Perfe&ion of his BLfled- nefs, the Integrity of his ArTe&ions, and the In- hnitenefs of all his Perfections, to make his belo- ved ones happy. There's no Moth, or Ruft, no Worm or .Death, can ware out his pure ArTedions to his People. There is no mixture in his Nature : Compofition is the Corruption, or Imperfection of created Beings, but in Chrift's Divine Nature there is Unity and Simplicity, there is nothing can alter his Thoughts and Refolutions to his fincere ones : he is molt true, and moil full in all his Per' fe&ions and this his Simplicity : allures Believers of eternal and infinite BlefTednefs in their Union with, and Relation unto him, for he is in himfelf the molt abfolute and perfect Being, the firft and moft (imple Being : he is moft perfed in andfof himfelf, for he hath all his Perfections in and of himfelf ( as God ) and all that is fufficient for his infinite BlefTednefs, in and from himfelf, and hath all that in him, which is fufficient for the Good of his Creatures, and higheft Happinefs of his People. Again, he is moft perfect, becaufe he wants nothing from another to make him bleffed. He needs no Creatures to contribute any thing to him, nor doth helofe any thing by Creatures fall- ing from him : or can have any Addition to his Gloiy or BlefTednefs, by the accefs of men, or Angels to him. So alfo, he doth what pleafeth himfelf, nothing can refift his Will, or fruftrate his Purpofes a and therefore is moll; perfect in him- felf. And 1 6 The Bejl Treafvre, Or 9 And if the Lord Jefus be fo perfect in himfelf*, then he is the Author of Perfection to his People, for he hath made over himfelf, his whole Perfon, God -Man, to Believers, to be their Shield and exceeding great Reward. Then Believer, thy cafe is happy, thy Treafure is full and perfect, thy Choice is a blelTed Choice, and thy Lot a perfect Lot, fall'n in a good Ground. Then the Perfon of thy Beloved is altogether lovely, his Accomplish- ments being altogether perfect, not a Spot or Ble- mi(h in him. Then all his Gifts to his Spoufe are perfect, his Righteoufnefs is a perfect Righteouf- neft that makes Believers in God's Account as per- fect as Chrift himfelf, were not the robe of his Righteoufnefs every way as large as thy Guilt and Nakednefs, were it not long enough and broad enough to cover all thy Deformities, and hide all thy Imperfections from the pure and judging Eye of the Father, it were not perfect. B&t all his Procurements by his Blood are perfect. His Holinefs is a perfect Holinefs, and he will make his Peoples Graces perfect too, e"re he hath done. He is the Roc^ his tForl^ is perfecl^ u e. He doth perfectly fulfill his Promifes, his Works are true to his Word, and he will perfdl that which concerns his People. Pfal. 138. 8. i.e. He will accomplilh that which he hath begun in me. Let the doubting Believer know, that the Per- fection of Chrilt is Security for Perfection in his Graces alfo, in due time \ he that hath begun a a good work in thy Soul, will perfect it until the day of Jefus Chrilt i he will, e're he hath done, bring thy weak Graces to Perfection, that when he [hall appear to Judgment, thy Holinefs thall be prefent- the Vnfearchabk Riches of Chrift. \ 7 preflnted to- the Father without Spot or wrin- kle. Secondly, As the Godhead of Chrift, is a moft pure and iimple Being, To is he an infinite EfTence, both internally, without all Limitation or Dimen- (ion of his Being *, and externally, without all Comprehenfion of Places or Capacities * every At- tribute of his is infinite, His Vnderjianding is infi- nite. Pfal. 147. 5. His Wifdom, Power, Love, Mercy, Faithfulnefs, and all his Perfections, are one entire, infinite Being, that cannot be known or comprifed, no Bounds or Meafures can be fet to his divine Excellencies, The Heaven of Heavens cannot contain bim> 1 Kings 8. 27. or compafs his Greatnefsi how much lefs can a narrow Heart receive his Fulnefs , his Love : and all his Attri- butes are beyond Knowledge. Ifa. 40. 25. To rrbom then will ye UJ^en me, or (hall I be equal, faith the holy one. This Infinitenefs of Chrifts divine Nature, is a my toy too deep for humane Capaci* ty to fathom, not curioufly to be fearched out, but humbly to be ador'd, and no way difcoverable, but by his own Light, and according to the model of a created underltanding. Some dark Reflections of this vifible Glory, are difcoverable in the Glafs of facred Scripture, which declare the Greatnefs ( f God, both as to his incompreheniiblenefs and Eternity i> he is every where, and yet circumfai- bed no where, he fills all places in the World, or without the World, but confin'd no where*, no where included, no where excluded ; containing all things, contained by none, his effential Prefence is in all places, not by any Extenlion or Divition if parts, which are not in God 5 but ( as the Sow! C in. 1 8 TheBeftTreafure.Or, in the Body, fo is God in the Univerfe ) the whole in the whole,and the whole in every part }He ise£- fentially prefent in all Places \ not by imparting his Eflence to any created Being, but by giving and preferving the Being of thofe tilings which till up thofe Places : fo his Power is every where, in that all things are fubjed to his Power s his Wifdom tills Heaven and Earth, in that all Things and Pla- ces are manifeft in his light. And this yields, i. Comfort to Believers. 2. Terrour to Sinners. 3. Caution to all. Firft, Wonderful Comfort to Believers, in the AiTurance of ChruYs Omniprefence with them, to counfel and comfort them. The Believer can fay, what none elfe can, Where I am, there is my Treafure with me : In all Eftates and Places is the Lord Jefus with his People ( while they keep with him. ) In the Water, he wades with them •, in the ( 71ames, he ftands between them, to keep off De- itrudtion from them > when under Wants, Tem- ptations, Dangers, he is by them at their right hand to relieve them : he knows their Soul in Adverfity, for he is near them : He is by, when Corruptions infuned in them, when Satan wkh his fiery Darts affaults them, or Enemies epprefs them i he fees when their Fears rife and their Tears fall : He ftands behind Efhraims back when he is mourning, and puts his Tears into his Bottle, and layes his Complaints upon his Heart. No foon- er is Mary mourning for her departed Lord, but he is by her fide to comfort her. When his Vanu elf are thrown into the Lyons Den, he goes with them to (hut the mouthes of devouring Lyons, or to the TJnfearchable Riches of Chrift. 19 to give Life in the midft of Death : When the Knife is at the Throats of his Ifaackj, his Power is by to hold back the murtherous hand from deftroying > We will breaks their bands,, and cafl their cords* from us, Pfal. 2.3. fay the Saints Enemies : Hold there, faith Chrift, I am with them to defend them. No cruel Edicts can exile them from his Prefence : He was in Patmos with John, and turn'd it into a Pa- vilion \ with Jeremiah in the Dungeon, and gave him Goal delivery. Earthly men may be abroad, and their Treafures at home ', but faithful Believers carry their Treafure with them, or their Portion, their Inheritance follows them. Secondly, The Immenfity and Omniprefence of Chrift fpeaks Terrour to the Wicked, in that he is near them to behold and requite their Tranfgref- fions i He knows their Works and their Thoughts, all their fecret Deiigns are naked in his fight h There's no covering from his Eye, The Varfyiefo and Light are both alikg to him, Pfal. 13 p. 12. He fees their Rage and Fury againft him i their hid- den works of Darknefs : All their Plots and Pur- pofes againft his Intereft are open to his Eye ; their inward Thoughts, filthy Lufts, clofe Pra&ifes, are before him *, he is behind thy back, Sinner, to hear thy blafphemous Oaths, thy reproachful Slanders of his wayes and People : thy malicious refolves, thy bloody Decrees againft his poor and faithful ones: He is before thee to obviate thy Deiigns, to fruftrate thy Attempts, and requite thy Spighc and Milchiefs. O you who are yet in your blood and gore of Sin, in your confederacy with Death and Hell, in yout fixed Wrath againft the Lord and his Anointed, be perfwaded to believe the C 2 great- 20 The befi Treafure, 0r-> greatnefs of your Danger before you feel it \ think how vifible all your works of darknefs are, when God, who is all Eye, is in every place \ and how defperate your finful Adventures are, on the drawn Sword of Divine Juftice at your Breafts •, how un- fafe your fecureft ftate is, who are compafs'd with- in the Circle of Omniprefence, and have Venge- ance continually at your heels, yea, are taken in the Arms of devouring Judgment. Thirdly, The belief of Chrift's being every where, gives a Caution to all to carry themfelves in all Places and Undertakings, as fuch who are ever in his fight : His Eyes run to and fro, to be- hold the Evil and the Good : He ftands by thy Bed fide, to infpeft thy waking Thoughts, to ob- ferve thy unchafte Motions, thy Earthy, vain Co- gitations s no fooner is a forbidden wilh in thy Heart, but his Eye is there alfo : thy tow'ring cPride, thy pale Envy, thy flaming Anger, thy frothy Pleafure, thy luftful Defires, thy revenge- ful Proje&s thy Earthy Thoughts,are legible Chara- cters to his difcerning look. And (hould not the fenfe of this advife thy rational Soul to more watch- fulnefs over thy treacherous Heart : And furely, were Chrifts All-feeing Eye more obferved, Per- fons Thoughts would be more weighed, and their Infides more regarded. O, Reader, whoever thou art, Lodge this Truth in thy Heart, and carry this Belief up and down with thee, wherever thou go- eft ', The Eye of God is on thee : He that mud fhortly be thy Judge, is now thy Recorder \ and puts a Remark on all thy Thoughts, Words and Wayes, for which he will bring thee into Judg- ment. Set a watch on all the rifing motions of thy The TJnfiarchabk Riches ofChrift. 2 1 thy Heart h flop thy hafty words at the door, and examine what they are, whence they come, whi- ther they go, before thou let them pals > and mea- fure thy deilgned Anions by the Standard of the San&uary, e're thou let them go under thy hand > feeing he that is thy Judge comes with his mea- suring Line to take an Account of them, and to render according to their nature and merit. Thirdly, Again, As Chrifts Infinitenefs exceeds all confines of Place, fo he pa lTes beyond all termi- nations or Time ', being from Everlafting to Ever- lafting, without Beginning, without End: Pfal. £0. 2. His Duration admits of no diftin&ion of Time, and therefore muft needs be Eternal. Time is the meafure of Finite Beings, which are capable of Priority and Succefrlon, but the Divine EiTence hath no Beginning, and fo can have no End : He is the Author of all other Beings, and therefore cannot have a Beginning *, there being nothing be- fore him to give him a Being : God hath his EC^ fence in and of himfelf, and fo muft needs be E- ternal. Neither is he only Eternal, ( faith Aqui- nas ) but he is his own Eternity, becaufe he is his own EiTence, fubfifting in and of himfelf •, which Effence, or Eternity of his, is the very reafon of Eternity, and of all things contained therein : for the Divine EiTence, fubfifting of himfelf, muft needs be before all things that are made, as the Caufe is before the ErTedr, and Eternity before Time h fee- ing the things that are made are made by him, Jok 1.3. His Unity alio proves his Eternity, being one uncompounded and undivided Being, and To be* fore all, as Unity is before Multitude ; and what- G 3 eves 22 The Befi Treasure, Or, ever Beings are, they are derived from Unity •, and without End, for take off Unity and nothing remains. The Scriptures bear full witnefs to the Eternity of Chrift : Before the Mountains wen brought forth, or ever thou had{\ formed the Earth, and the World, from Everlajiing to Everla\\ing thou art God, Pfal. 90. 2. I am the firji, and I am the laft, and bcfides me there is no God, Ifa. 44. 6. He U the Al- fha and Omega, the beginning and the Ending, which #, which was, and which is to comi, Rev. 1.8. He is before all, and by him all things confiji, Col. 1. 17* And though Chrift be called the onely begotten Son of God, Job. 1. 14. and fo implies the Fa- ther to be before the Son ■•> yet this priority is of Order, not of Time-, Chrift, as God, is Eternal with the Father, and fo before all Time, J oh. 1. 1. and to Everlafting. And this greatens the Believers Happinefs be- yond all conception, that his Treafuve is Eternal : JTime limits all the Ccmforts and Interefts of Chriftlefs Souls, let them feerr, never fo amiable and great (through the multiplying- glafs of miftaken Senfe ) yet the fnortnefs of their Dura- tion narrows up their Felicity ^ whereas the por- tion of Heaven-born Souls exceeds all Dimenfions and Terminations : The Moth of Time cannot confume theh- Treafure : their Leafe can never ex- pire : thoufands of years, that comprife the ex- tent of Earthly Eftatts, fublira&s nothing from that Eternity, which gives duration to the Saints Treafure. Rcjoyce, O Believer, in the allured per- petuity of thy belt Interefts-, here thy moft delired Mercies are but of (hort continuance : Thy Privi- kd^es are but Tabernacle-priviledges •, thy Enjoy- ments the TJnfearchable Riches of Chrift. 23 ments determinable, thy Frames are tranfient* thy Pleafares fading, Hope, Peace, Love, Grace" 1 endures but for a Seafon, but thy PolTeilions beyond the Grave, are eternal : and as long as Chrift lives, fhall thy Treafure laft, thy Holinefs 5 Happinefs, Plea- fures, and Perfe&ions in the other World, (hall be coexiftent with thy Soul *, and as far from expiring as the Love that gave them was 1 from beginning. And as thy Comforts here are (hort liv'd, fo are thy Troubles too, Sorrow enduring for a Night, light Afflictions, and but for a moment, 2 Cor. 4. 17. Tears contained within a Bottle, Fears, Wants, LofTes, Dangers, coniin'd within this Span of time^ and expir'drwith this (hort Vapor of Life, but thy Confolations, Gain, Enjoyments, Peace, Safety, fhall be eternal, no more liable to the Injury of time \ thy wet and weary Sowings, are but for a Seafon ■•> thy weak and wafting Duties, will be over •, but thy reaping, thy refting (hall know no end, but endure while the Eternity and Omnipcfc tency of Chrift can make them good. Fourthly, The Divine Nature of Chrift is im- mutable alfo, above all Alteration and Change, He is the fame Tefterday^ to ~Day^ and for ever. Heb* 13.8. Immutable is his Nature, being a moft ilm- pie Eflence, free from parts or any Mixture, that might render him capable of Corruption *, he is alfo the flrft Being, and fo free from the Influence and Difpofe of a higher Power. Change in any thing comes, either from a Corruptiblenefs in its Nature, or from the Will of a Superiour Power : but God being the flrft and fupreme Caufe, is above all, and fo unalterable in his Nature. Ifa. 44. 6. I am thefirfi and the laft. He is infinite too, and Co comprehends all Fullnefs of Perfe&ion in C 4 hifl> '24 The Bejl Trcafnrc, Or, himfelf, and cannot meet with Alteration ', they are imperfect things, that are fubjedt to change, old things that pafs away, but God 'is. infinitely perfect, and therefore cannot change or be moved from what lie is, by any external or internal Caufe=> he cannot ceafe to be what he was, or be- gin to be what he was not : (as to his Divine be- ingj indeed the 7^W, the fecoiid Perfon, in time allumes the humane Nature, into a Union with himfelf, but then he doth not ceafe to be what he was, that is perfect God, and fo doth not change : and though he alters his Laws and Adminiltrations of Worfhip, in the times of the Gofpel, yet he al- ters not his mind, this Change was decreed from all Eternity : God determined them to be muta- ble, and therefore they mult change, or God would not be immutable. And whereas it may be urged, that God doth threaten to do what he doth not, and promifc to perform, what he hath tfever fulfilled, and therefore is mutable. 1 anfwer, that God never threatens and promifes in his word abfolutely, but conditionally, and the Condition failing, the Act on which it depends fails : but God doth not change his Mind, neither was this Mutability in man, accidental to God, but forefcen and fure, and fo Gods Purpofes thereabout, are not alterable, but eternal. And whereas God is faid, now to be angry, and then to Love, which argues a Mutation : yet that Change is not in Gods Will and ArTcclion, which is one ElTence. with himfelf, but in his outward Difpenfation. 80 that the Divine Nature in Chriti is unchangea- ble, both in his Nature and Will, he cannot, he y, ill-- not vary h in him is no Variablenefs, or Shadow the Unsearchable Riches ofChrifi. 25 Shadow of turning', he is a Rock, and his Work perfed: ', Time or Change in Creatures, work no Change in God i 'tis the Miftake of Unbelief to think that the Heart of God changes, as the poor Eeliever doth^ like thofethat row by the Shore, fancy the Land and Houfes on it to move, when 'tis but the Veflel changes his place. Comfort thy Heart poor Soul (who haft (Incere- ly chofen the Lord to be thy Portion) on this AC- furance, that the Thoughts of God are the fame towards thee as ever : all thy changeable Frames, and unfaithful Dealings with him, works no more Alteration in his Heart to thee, than the interpo- iing Clouds, do on the eiTential Light of the Sun \ or the Provocations of the Child, on the Fathers Relation, who is ftill a Father, how unlike foever he carries himfelf to the Child : but thefe Inftances are too fhort to adumbrate and fet out the Immu- tability of God, who cannot but be Truth,though every man be a Lye : he is faithful and cannot ck- ny himfelf to his, though they believe not : Tis his Faithfulnefs fecures thy Faith, and not thy Faith makes good his Faithfulnefs. Rom. 3.3.4. Shall their Vnbeliefmake the Faith (or Faithfulnefs) of God, of none Effetl ? God forbid. Mat. 3 . 6. I the Lord, change not, therefore ye Sons of Jacob are not confumed. Is Chrift immutable ? Then there is Ground enough for Believers to caft Anchor on him, and to bottom their ftrong Hopes upon his Promifes : for faithful vt he that hath promifed. Heb. 10. 23. He U not as man that he jhould lye, or as the Son of man, that be Jhould repent. Numb. 23. 19. Hath bcfpoken, and Jh all be not make it good. He cannot alter 26 The Beji Treafure, Or, alter the Word that is gone out of his Mouth, Hea- ' ven and Earth (nail pals away, but not one Tittle of his Word, till all be fulltilled: For this end hath God {hewed to the Heirs of Promife, the Immutabili* iyof his Council (confirmed by an Oath) that by two 'immutable things (his Purpofe and Promife) in which 'tis impojjible for God to lyejhey might have jirong Confolation who have fled for Refuge, to lay hold on the Hopefet before them. Heb. 6. 18. 19. O Believer, fuf- fer not thy Soul to be toiled to and fro, with every change of Providence without,or of thy heart with- in, but roul thy Hopes on this Rock of Ages, on whom the Pillars of the Earth hang for their Sted- faftnefs, the whole Creation for its Sultentation, by whom Winter and Summer, Day and Night are kept within their Seafons, and all the changes of his People, reduced into a Coniiitency with his Covenant Fidelity. This alfo yields encouragement to Believers, foV perfeverance in the way of Duty, whatever Alterations are in their Conditions and the Times they live in : becaufe he that leads them is the fame, in the worft, as well as the beft of Times i and as able to fecure them, and as firm in his Af- fections to them, feeing he changes not, and there- fore cannot, will not leave them. Again, To this Immutability of God in Chrift, may gracious Souls go to get their unfteddy Hearts 1, and derive by Faith more conftancy to their ' Spirits towards God : He who is faithful hath en- gag * to eftablidi their Hearts with Grace, and kee| n from Evil. 2 Tbef 3. 3. But the Lord U faithful^ who Jhall efiablijh you and fyep you from cvii, Jiro. 20. 20. Believe God, fo jhall you be J. As Chriit's Life is Security for the Be- liever's the UnfearchMe Riches ofChrifi. i y liever's Life, J oh. 14. i p. His Power for their Pre- servation, 2 Jim. 1. 12. fo is his Immutability for their Stedfaftnefs, Pfal. 102. 12. The Author of this Pfalm, under the fenfe of his weaknefs, and the languifliing ftate of Sion, comforts himfelf in the conflderation of Gods Immutability : But thou, Lord,jhalt endure for ever : And^pon this moun- tain of Spices raifes his hopes of Sion ( this he takes for granted, from his unalterablenefs ) He Jball appear in his Glory. Go, Believer, and lay ( by Faith ) thy changeable Heart on Chrift's Conftan- cy s as the Sbunamite did her dead Child on EU- fhas Bed, till the received him to Life again, 2 Kings 4. 2 1. And (he faid ( when her Child was dead J) It /hall he well, verf. 23. So in the fame Spirit of Faith with her,Leave thy Soul with a Faithful Jefus to be made faithful alfo. 1 Thefo.2^. Faithful is he that callethyou, who will alfo do it. Fifthly, The Omnifcience of Chrift is another of his Divine Attributes, by which he doth per- fectly, and in one Eternal and immutable Acl, know himfelf, and all things that were,are,or (hall be : and things that are not, that never were or ne- ver (hall be^ things natural and voluntary,neceflary and contingent \ things in their Caufes and Ef- fects, acted or intended, good or evil, finite or in- finite > all are mod clearly and fully naked and open in his fight. He alone fully knows himfelf and his Divine Perfections, 2 Cor. 2. 10. The Spi- rit fearcheth all things, yea, the deep things of God, ver. 11. For what man knoweth the things of man, fave the Spirit ef a man, which U in man, even fo the things of God kpowetb no man, hut the Spirit of God So Matth. 1 1. 27. No man kgowetb the Son, but the Fa" 2 c? The Befi Treafure, Or, Father, neither kiiorveth any man the Father, fave the Son : That is, No man can know the Divine Na- ture but God himfelf, immediately and perfectly > That knowledge which the Saints have of God, is but a fecondary and communicated knowledge, of Gods back parts, as revealed in his Works, Word, and in a Mediatour, according to the meafure of the Gift of Chrift : But God knows himfelf im- mediately and fully as he is •: for his Knowledge is his EfTence, and fo as Infinite as his Being is. He is a pure Ad without any potentiality : there- fore his Underftanding and himfelf are the fame. He knows alfo all things elfe that are in Being and not in Being ^ things paft, prefent, or to come, in one eternal Ad, without any fearch into Princi- ples or Caufes ; as Humane Understandings do, in a difcourfive way, and by fucceflion: but hath the Idea's of all things in himfelf, his EfTence be- ing the Exemplar of thofe things, feeing he gives them their Being : As the Artificer knows the Forms of the Pieces he makes, and the Writer tta proportion of his own Letters j fo doth God, the £rft Caufe, know all things that receive their Na- ture from him j they being firft in him, and fo eternally prefent to him. Hence the knowledge of God is mod certain and infallible, and things are as he knows them, feeing his Knowledge gives them their Being : which mull be under- itood of the things that God approves of, as his Creatures, his Providences, and Evils of Punifti- ment, which are juft and righteous : But finful Evils have no dependance on his Fore- knowledge, or Influence from his EfTence. Indeed Aclions, as they are natural, have their Being from God •, but the Vnfearchable Riches ofChrift. 29 but the pravity and finfulnefs of thofe Ads ( Sin being but the privation of that good which was, 3nd {hould be in them ) is derived from the Sub- ject whofe Ads they are : As the Motion of the Clock is from the Art of the Artificer i but the obliquity of the Motion is from fome defed in the Clock it felf : Gods fore-knowledge of Sin con- fers no Phyfical Vertue and neceffity to the Being and fucceflion of Sin } and yet his knowledge of it is certain *, all things being naked and manifeft in his fight, who is Truth it felf, and cannot deceive or be deceived : He determining to permit the Be- ing of Sin, muft needs fore-know it '<> elfe his Knowledge would not be per fed: : and if his Knowledge (hould be imperfed, his EfTence would be fo too, they being both the fame -, but this cannot confift with the Fountain of all Perfedion : He is the Holy One, and can do no Iniquity, Zepb. 3. 5. His Fore- knowledge of Sin, doth^ot offer Violence to the Nature of man, or deftroy the natural Freedom of his Will, but forefeeing what man would be, determined to leave him to the natural Motion of his own Will. Judas be- traying Chrift, as it was ilnful, was the Confe- quent of Gods Foreknowledge, but the effed of his own Covetoufnefs. Atts 2. 23. All Contingencies are perfedly forefeen of God alfo, both in himfelf as the firft Caufe, and fo they are neceiTary to fucceed in due time \ he fees them alfo in the fecond Caufes, in refped of which they are faid to be contingent, for to God nothing is accidental, although it feems lo to men, through an Llnacquaintednefs with their Dependance on the firft Caufe : Rcbeccah's meeting Abraham's Servant at So The Beft Treafnre^ Or 9 at the Well, and her Difcourfe with him. Gen. 24, 15. ieem to Standers by, to be things contingent : but look back to the former Verfe, and you will fee them to be the anfwer of Prayer, and fo before appointed : The like was the Midianites drawing Jofeph out of the Pit, Gen. 37. and the Wind blowing down the Houfe on Job's Children, Job 1. though they look like Accidents, yet were the Effects of Gods Permhlion and fore-appoint- ment. Again, God fore-knows all Contingencies, not only as they are in their firft and fecond Caufes, but as they are in themfelves h for all things being prefent to him, he perfectly knows what every Caufe will produce in time, and fo muft necefla- rily come to pafs ', according to that Axiome » Eve- ry thing that is, when once it is, it appears necefc fary that it mould be: A&s 15. 18. Known unto God are all his Wor\s? from the beginning of the World. Heb. 4. 13. Neither is there any Creature which is not manifefi in his fight , but all things are tiakgd and open to the Eyes of him with whom vpe have to do. Pfal. 56. 8. Thou t el left my wandrings? put thou my tears into thy Bottle? are not they in thy Book,? Pfal. 1 3 p. 2. Thou underftandeji my Thoughts afar off: that is, before they are in Being. Prov. 15. 3. The Eyes of the Lord are in every place? beholding the evil and the good. This Wifdom of Chrift, as God, is part of his Unfearchable Treafure, and (b great a Deep, that 'tis part finding out, by his moft in- telligent Creatures in Heaven and Earth. Rom. 11.33. ^ ^ n depth* of the Kicks, both of the Wif- dom and knowledge of God? how unfearchable are his Judgment S) and his w ayes paji finding out. Again, The Vnfearchable Riches of Chrift. %\ Again, as God is infinitely wife in himfelf, Co is he the Author of all Wifdom to his Creatures -, He enlightneth every one that cometb into the World. Jo. i. p. This is laid down to prove the Divine Nature of Chrift, he is the Word^ which is God* this appears both in his making all things verfe 3. and in his incomprehenfible ElTence, He vs the Light Shining in Darkpefs, and the "Darkriefs compre- hends it not: Alfo, he is the Fountain of all that Light and Life his Creatures enjoy, and therefore rauft needs be God. The Evangelift doth not fpeak here of Chrift as Mediator, and fo of that faving Light, which he gives to his Ele he fees their Ways and Infirmities, and how to heal them, he knows the Power and Malice of their Enemies, to reftrain them, and difcovers the molt fecret Plots againft his innocent ones, to difappoint them, that in vain is the Snare laid in his Sight againft them. He obferves thy Tears Believer, thy corner Duties, thy Bed-fide Breathings after him, though hid from others * he takes notice of thy Innocency, when men revile thee, and knows how to plead thy Caufe, and bring thee to the Light. Fourthly, This will ferve to humble the proud Heart of men, that God is acquainted with a 1 their Vilenefs *, he fees their high, their fretfu 1 , their the Vxfearchable Riches ofChrift. 33 their vain, their unclean, their unfbund, their re- bellious Hearts. Souls > men fee the beft of you, your fair and fpecious Duties, but he fees your in- fide and alt your fecret Rottennefs, when you fit before him, as his People fit, and feem devout in your Services > he at the fame time knows where your Thoughts are wandring, and efpies every vain Motion and finful glance of your deceitful Eye : when thou prayeft with greatelt Zeal, his Eye is upon thy clofe Hypocrifie, thy fpiritual Pride, thy bafe ends, and thofe conceived Lufts, which will break out, when thy Duties are over. O how fhould this abafe thy' proud Heart, aud prevent thy fwelling Thoughts upon conceited Excellencies in thy felf, or fuppofed Worth in thy Duties, feeing he knows what is in thee, and how vain man would be wife. This alio mould advife thy Soul to Sincerity, in thy Profeffion, Purpofes, Promifes, Duties, be- caufe he beholds thee, and weighs thy Path*, fearcheth thy Heart, tries thy Reins, and will fhortly bring thy fecret things to Judgment. Lallly. This counfels fuch as want VVifdom, to be looking to Jefus, and waiting at the Foun- tain, and Spring- head, for their Inftru&ion. Sixthly, the Omnipotency of Chrift, is ano- ther of thofe glorious Properties of the divine na- ture, which renders him fo vaft, and unconceiva- ble a Treafure, to all that receive him, He is the mighty God the everlajimg Father. If a. p. 6. who hath infinite Strength to order and etiablilh his Kingdom, and to exert his Government in Sion^ and over Nations : his Strength mult needs be infi- nite, becaufe his Kingdom is eternal h no created D humane 34 The Befi Treafure, Or, humane arm, can fway the Scepter of the World, and maintain an everlafting Rule over the Hearts and Conventions of all his People, in all Ages} and therefore, he muft be God, and the mighty God, to tranfacT: the whole Work, that concerns him, as Mediator, and to anfwer the Appellations given him in Scripture. Things are afcribed to Chrift, which cannot be performed by lefs than an infinite Power. Firft, His creating all things in Heaven and Earth, Col. l. i6. By him were all things created, that are in Heaven and that are in Earth, vifible and invifible, whether they he "Thrones, or Dominions, or Principalities, or Powers, all things were created by him, and for him : He is the eternal Word, the Exemplar, and efficient Caufe of all created Beings » The Heavens and Earth,Angels and men,the Inhabi- tants of the upper and nether World,were all form'd by Jehovah,Chrift, who gave Being to all hisCrea- Cures, as pleafed him', and therefore his Power muft needs be Almighty, who vs the everlajling God, the Lord, the Creator o£ the ends of the Earth, that fainteth not, he that giveth Breath unto the People up' on it, and Spirit to them that walkj herein. Ifa. 40, 28. chap. 42. 5. What a potent Lord have Believers chofen, who can fuperfede all their Difficulties, by his Creation-help? if his whole Store-houfe of Heaven and Earth be not full enough to fupply their Wants, he can foon fet forth a new Edition of Mercies by his own immediate arm ', if their way to Glory, lye through a wafte howling Wildernefs where no Foot-fteps can be feen to guide them, he can create a Cloud by day, and Pillar of Fire by Night the Utjfiar chalk Riches ofChrift. g 5 Night to conduct them : If their Provifions fail to relieve them in their Journey, he can rain a Shower of Manna from his fecret Granary, and open the Caverns of the Flinty Rock, and put new Springs into the barren Wildernefs to refrefh them i when they are invironed with Troops of Death, he can, in a Moment, interpofe his fiery Chariots and Horfe-men, and when ail their Deli- verers fail, fend from Heaven, and fave them: when the Vifibility ot Religion ceafes, and the Heavens pafs away as a Scrole, when the Glory of the Lords Houfe is difTolv'd into a Chaos, when the Gold of the Sanctuary is become Drofs, and the Gofpel-Church metamorphoz'd into the old World, he can even then create a new Heaven, and a new Earth, wherein dwelleth Righteoufnefs. Is thy Heart, Believer, full of filthinefs \ Thy Re- deemer can create a clean Heart : and if thy Tem- peft-tofled Soul can find no reft, thy Lord can cre- ate the Fruit of the Lips, Peace for thee : What is too hard for a creating Arm to do ? Or what can undoe that People, who havea faithful Creator to commit themfelves, and all their Concerns un- to? Secondly, Another Proof of the Omnipotency ofChrift, is the upholding all things by the Word of his Power, Heb. 1. 4. Who being the Brzgbtnefs of his Fathers Glory, and the exprefs Image of his Per fin, and upholding all things by the Word of his Tower. Here's another Royalty of the divine Na- ture ofChrift, a new beaming out of his Glory as God, even in the bearing up, maintaining, and Difpofe of the whole Creation, in the former ver. the forming of the Univerfe, and whole World, D 2 was 36 The beji Treafore, Or? was afcribed to Chrift : and here the Prefervation ofitalfo, is laid upon him, as a further Evidence of his onenefs with the Father : having begun his Work in the Creation,he carries it on in his provi- dential Suftentation thereof,He // before all things* and by him all things confiftjCol. 1 . 1 7 . He is the Foun- dation that underprops the whole Fabrick of Hea- ven and Earth, which would foon fink down in- to its firft nothing, if everlafting Arms were with- drawn from beneath it, he that firft gives Being to his Creatures, muft continue it i Confervation is but a Continuation of the firft adt of Creation, to preferve the World from Deftru&ion, to conti- nue the Creatures in their peculiar Nature and Properties, and to govern thofe Diversities in an united Subferviency to his Will and Glory 5 and the Well-being of the whole, is a work of infinite Power, and needs the fame Strength, that firft produced them. And this is the work (Ghriftians) of your Mefliab, that perfon who is God- Man » who by his divine power and efficacious Provi- dence, animates, actuates, cherifties, quickens, and fweetly difpofes of all Creatures, Adions and Affairs in the World. He is the great Monarch of Heaven and Earth, that changes Times and Seafons, whofe hands are under his Wings, and hath a wheel within the Wheels, that turns about things as pleafeth him •> brings Light out of Dark- nefs, Order out of Confution, Good out of Evil: who- hath the Government on his Shoulders, and abfolute Power in his hand, to difpofe of all per- fons and things, as may moft further the Pleafure of his own Will, the Advance pf his Glory, and the Good of them that fear him. And The Vnfearchable Riches of Chrift. 37 And is not this Security enough to thofe, who have intrufted themfelves and all their Concerns, with this glorious Potentate, and King of Kings, who hath the Management of all things in Heaven and Earth, that it (hall be well at laft with the righteous? the momentous Affairs of the world, and ofSion, (hall iflue in the beft Good of thofc that love his Name. How mould this calm the tumultuous Fears of the godly into a fweet Sereni- ty of Spirit, and (till their tempeftuous Thoughts in a quiet Relyance on the Arm, Care, and Faith- fulnefs of their Lord, who knows how to govern the World, and can, and will bring about his Work to gracious ends by all feeming Contrarie- ties, and interfering Providences in the World. Why art thou afraid, faith Caefar, to the Mafter of the Ship, that began to he difturFd in his Spirits, by reafon of the Storm and the Vartyefs of the Night? Thou carryefi Csefar. How much more (hould Be- lievers be fedate and quiet in their Minds, who have embarqued Chrift. Ctfar had only fome Command at Land, none over the Sea j he go- vern'd the Bodies of a few men, but Chrift rules at Land and Sea •, he fits upon the Floods, and at the Helm of this great Veifel of the World i how fhould this lift the Saints Heads above all their Waters I Thirdly, Chrift 5 s working Miracles by his own Power, proves his Omnipotency, that nothing is too hard for him j a Miracle is fomewhat done, which is above and befides the Power and Courfe of Nature \ not only as the thing done, but as the manner of doing, when the Caufe is fecret, and unknown to us, and the thing utterly beyond all D 3 nam- 38 TheBeJlTreafure, Or, ral Caufes, that's a Miracle which none but God can do, either mediately by fecondary Agents, or immediately of himfelf. Miracles are only done by a divine hand,becaufe none but God can change the Order of Nature : and this Chritt did, not by anothers, but by his own power : The Humane Nature in Cbrift was but the Inftrument of the divine Atlion, and the humane Atlion received ifs Vertue from the divine Nature, faith Aquinas. It was by his own Power, that Chrift did fuch mighty works as no man ever did. Tis faid, Vertue went out of him, and healed all their Difeafes who touched him. Lukg 6, 19. It was by his word he call out Devils, and healed them that were iick. Mat. 8. 6. The Wind, and the Seas obey'd him. ver. 27. With Authority he commanded the unclean Spirits and they obey'd him. Mark- 1.27. He opened the Eyes of them that were born blind, made the dumb to fpeak, the dead to walk •, by which migh- ty Works, he proves himfelf to be one with the Father : What hefeeth the Father do, thefe alfo doth the Son likewife h for as the Father raifeth up the dead and quickpeth them, even Jo the Son quickpetb whom he will. Jo. 6. 19. 24. Neither did he (hew fuch Wonders himfelf on- ly, but by his Power he enables his Servants alfo, to do fuch mighty Works, as were above the Power of lapfed Nature to do. Mark. 16. 17. 18. And the fe Signs f) all follow them that believe in my Name (i. e. by my Power and Authority from me.) Shall they caji out Devils, they (hall fpeak^ with new Tongues, they (hall take up Serpents, and if they d'ihk^any deadly thing, it (hall not hurt them, they Jhall lay hands on the fick^, and they Jhall recover. And the TJnfearchahh Riches ofChrijl. 39 And furely, if the exerted Power of Chrift by weak Inftruments, could do fuch mighty things, above the Capacity of natural Agents, then the efTentiai Power of Chrift can do much more than what he hath done. Fourthly, That muft needs be an Almighty Power in Chrift, that can beftow on the Saints, all things that they (hall ask of the Father in his name : but fuch is the Power of Chrift, Job. 14. 13. Whatfoever ye Jhall ask^of the Father in my Name, that will I do, that the Father may be glorified in the Son. He doth not fay, my Father (hall do it, or that will I procure for you by my Mediation and Intereft in the Father i though that be true alfo : but that will I do by my own Power, as God equal with the Father. (I will do it) this he repeats again in the next ver. If ye Jhall as\any thing tn my Name, I will do it, being willing to fix this glori- ous Truth in their Minds, that as he was refolv'd to fullfill all their juft Deiires, made in his name, (b he was able to do it, the Father and he being one. And this muft needs be an Almighty power, to hear and anfwer all the RequeftXof all the Saints on Earth, at once : what multitudes are there of Believers in every Age, more than can be numbred, who are alway compaffing the Throne, and fend- ing up a Cloud of Incenfe, to the Mercy Seat dai- ly i putting up Variety of Requefts to the Father, through Chrift, and that not for mean things nei- ther ? They beg for the holy Spirit, for the Shed- dings abroad of his Love, and Shinings out oi his ■Glory •> for treading down of Satan, for fubduing of Corruption, for Conqueft over his Enemies, Enlargement of his Kingdom - , for an Almightinefs D 4 to 40 The Beji Treafnre, Or, to do, and invincible Patience to fuffer the whole Will of God, for the Forgivenefs of great Sins, and Multitudes of Sins, for Perfcverance in Grace, and for an eternal Crown of Glory ; thefe aie ma- ny things and great things, things that none but a God can give, and yet no more than what Chrift is engag'd to beftow on all that iincerely feek him \ and therefore muft needs be God Almighty, and worthy of Sinners Choice, and of the Saints Truft. Fifthly, This alfo fets forth the Omnipotency of Chrift, that he is able not only to do all things for, but in his People, working all their Works in theim the Apoftle tells us, 2 Cor. 3. 5. We art notjufficimt of our felves^ to thinly a 'Thought that is good '•> Neither lyiow we what to pray for as we ought. Rom. 8. 26. In them dwells no good thing, as they are in themfelves s Neither can they do any thing without him : their Eyes are unto him for all their Help, their Springs are in him : in the Lord (hall one fay have I Righteoufnefs and Strength \ they are dead as to any felf-fufficiency for the lcaft thing that is good i but he is their Life, the Soul that animates all their Faculties, the hand that leads them, the Wifdom that directs them, the Power that actuates them in every good thing. Their Works mult be wrought in God or can ne- ver be good •, 'tis he that works in them, to will, and to do, of his good Pleafure, he teacheth them to profit, he held Ifiael by the hand teaching him to go : he carries his Lambs in his Arms, and gently drives them that are with young h drawing thofe that are indifpoied, quickening them that are dead ; he is the Fountain that rills all their Pits, the TJnfearchabk Riches ofChrift. 41 Pits, the Head that gives out animal Influences to every Member, for every Duty ; and mult not he then be an all-fufficient God, and have an infinite Treafury to give to all richly to enjoy, and an Al- mighty Arm to do all the work of Saints on Earth ? admire Believers, and relye on this Jefus. Sixthly, railing the dead is an a£t of Omnipo- tency, a peculiar Property of the divine Nature, which hath been, is, and (hall be the Work of Chrilt ', lam the Refurrettion and the Life. Jo. 1 1. 2 5, i. e. He for whofe fake and by whofe Power the dead (hall be raifed at the lalt day. Martha fufpedts Chrifts Ability to revive" her dead Brother, (he be- lieved indeed, he Should rife at the lalt day, and not before-, why faith Chrilt, they that (hail then rife from the dead, (hall rife by my Power 3 and if 1 will raife up the dead then, I can as eafily do it now. The hour is camming in which all that arc in their Graves, (hall hear hti Voice, and (hall come forth, they that have done Good, unto the Refurreai- on of Life, and they that have done evil, unto the Refurreclion of Damnation. Joh.^.2^.2p. And I will raife him up at the I aft day. J oh. 6. 5 4. That there fhall be a general Refurreclion of the dead, at the lait day ; when every Body (though now confu- medj (hall be raifed up and reunited to the Soul, and be brought to the final Judgment, is notque- fiioned by thofe that believe, and know the Scrip- tures. The f Author of this Refurre&ion is God, as God, but the fecond Perfon, the Lord Jefus, is delegated toaccomplifli this Work, ?whkh he (hall do by his own Voice, (faith Chrilt himfelf) by a Shout, by the Voice of the Arch- Angel, and with the Trump of God, faith the Apoftle, 1 Tbef.%. 16. with 42 The Beji Treafare, Or, with a great Sound of a Trumpet, faith the Evan- gelift, Mat. 24. 3 i. That is, the Lord Jefus (hall, at that laft day, by his mighty Voice, pronounced by the Arch-Angel, caufe all the dead, both (mail and great, to arife in their fame Bodies, though chang'd into an immortal State, and fuitable Ca- pacity, to that Condition, to which they are in- tended, to receive their Soul, and to come to Judg- ment. And is not this a mighty Work, to quick- en the dead, a work peculiarly afcribed to God. 2 . Cor. I . p. For we had the Sentence of Death in our felves, that rve jhould not trull in our felves^ but in God which rsifeth the "Dead : 'Tis the work of God, and of none but God, to raife the dead: 3 Tis a work full of Wonder and Amazement, be- yond all Principles of created reafon, to conceive how thofe Bodies diffolved to duft, mingled with other Bodies in the Grave, digeited into other Natures, by Beads, Fifties, Fowls, that have de- voured them, fhould yet return and be feparated from other Duft and Natures, into the fame Indi- viduals, is fuch a Miracle as is only fit matter for Faith, not Senfe, and a firm Foundation for the Believers Hope and Comfort. It may be thou feelt nothing but Deaths on thy Graces, Frames and Capacities j thou rindelt De- cayes in thy Soul, the Spirit of Life feems to be departed from thee, thou canlt not pray, hear, con- verfe,with that fweetnefs and delight as heretofore i Comfort thy felf Believer \ He that is the Life, is the Refurre&ion alfo : He that quickned thy Heart, when Dead, will revive it, when decay'd : 'Tis as eafle with him to reftore thy Spiritual Frames, as to befiow them : He that can raife the whole Wctld the TJnfearchable Riches ofChrift. 43 World from their Bodily, total Death ', can eafily, and will, in due time,cure thy Soul-dyings alfo. Again, This will chear drooping Siort, who faints at her Defolations, and fears what will be- come of the deftruction on her Interefts : Tis la- mentable to obferving Souls, to fee how Religion goes down daily : Holinefs is departed from the Earth : The Rod of the wicked lies on the back of the Righteous : the wicked are exalted, and the Righteous oppreiTed : The Houfe of David waxes weaker and weaker, and the Houfe otSaul waxes ftronger : This is a fad Spectacle \ yet in this cafe Relief is to be fetch'd from an Omnipo- tent Jefus ; who hath faid, His dead men thai! live : who can open his Peoples graves, and revive his decay'd Intereft, and caufe a Nation to bring forth in a day : and Overturn, Overturn, Overturn, till his Kingdom be eftablilhed in the Earth. CHAP. III. The Humane Nature of Chrift, diftinBly con- sider d 5 it's Reality proved : His Rer fina- lity, or the Divine and Humane Nature in one Per fin spewing what kind of "Union it is, and the glorious Confequents and Advantages thereof. w E have a little enquired into the Divine Nature of Chrift : the Beams of whofe Glory^but darkly feen, yield a wonder- ful 44 The Bejl Treafure, Or, ful fplendor, and reviving to a believing Eye. In the next place, let us confider his Humanity : The Nature of Man, which the fecond Perfon, aflumes into a Perfonal Union with himfelf: He is perfect Man as well as God : The Woman's Seed '•, Made of a Woman, made, under the Law, Gal. 4. 4. Made of the Seed of David according to the Flejh. Rom. 1.3. For be tool^ not on him the Nature of Angels, but the Seed of Abraham. Heb. 2. 1 6. The Children being partakgrs of flefh and blood, he likewife took^ part of the fame, ver. J 4. And was in all things made like to his Brethren, ver. 17. Cal- led the* Son of Man : the Man Chriit Jefus : having the Subftante of the Humane Natures though not the Perfonal Subfiftence thereof: He did not take the Perfon of Man into Union with himfelf : for then he would have had two Perfons : and fo have been no true Mediator: The Mediator be- ing one : I Tim, 2. 5. For there is one God, and one Mediator between God and Man, the Man Chrifi Jefus : But if the Lord Jefus had taken the Per- fon of Man, then he would have confifted of two Perfons : the Divine Subfiftence and the Humane » and fo there would have been two Mediators, or Perfons mediating, which is contrary to Scrip- ture. Neither did he take on him the vicious Quali- ties or Accidents of the Humane Nature : being holy, harmlefs, feparate from Sinners : the Holy Spirit overlhadowing the Virgin Mary, and purging the Humane Nature of all its linful dregs : forming it of the Subitance of the Virgin.: not of his own EfTence : whence the Holy thing begotten by the Spirit was not God, but Man •, called the Holy Child the TJnfearchalle Riches ofChriJl. 45 Child Jefus: purely conceived in the Womb of a Sinner, without the leaft participation of her Sin, or vicious Defects of her Nature, receiving only the perfect Subftance of Man. Having the ElTential parts of the C Body. Humane Nature, [ Soul. A true and real Body, and not a Phantafme, and Airy Vehicle, as the Marcionites and Hereticks of old held : He had Flefti and Bones, which a Spirit hath not, Luty 24. 3 9, Handle me and fee me, for a Spirit hath not flefh and hones as ye fee me have : This was after his Refurre&ion, when the Difci- ples doubted that it was an Apparition and not him, and even then Chrift had a real Body, palpa- ble and vifible, the object of External Senfes. A Natural, and not an Heavenly Body, as the Manichees affirm'd from 1 Cor, 15. 47. The firft man U of the Earth, Earthy-, the fecond man is the Lord from Heaven. But to this I anfwer with Zan- chy, The Apoftle doth not fpeak here of the ElTen- tial Body cf Chrift •, but of his Heavenly Spiritual . Power, which he lets out in railing the Dead *, as in the former verfe. 'the firft man Adam was made a living Soul, the laft Adam was made a quieting Spirit: He fpeaks not here of the Nature, but of the perfon of the fecond Adam, as Mediator \ the Difference between whom was great : the firft Adam but a Creature, this a Creator or Quickning Spirit : the firft Adam had his Rife from the Earth, this fecond Adam, as to his perfon, from Heaven : whence (faith Parous) 'tis evident, the Apoftle doth not fpeak here of the matter of Chrifts Body,, but of the Original and Dignity of his Perfon : for he grants in this whole Difcourfe, that ChriiVs Body 46 The Bejl Treafere, Or, Body is one and the fame with ours \ elfe how can his Rcfurrection be a proof of ours : and 'tis faid, As by man came deaths fo by man came alfo the Re- furreBion of the Bead : I Cor. 15. 20, 2 1, 2 2. And if Chrift had not a real, natural Body, then he could not be the Seed of the Woman •> neither had his Death been a real Death, or a fatisfactory Pro- pitiation ^ if the fame Nature that finned had not alfo iurTered : And therefore it mud needs be that Chrift had a Natural Body : He Eat, Drank, Spake, Walked, was weary, fmitten, bound, crucified : which are alfo demonftrations of a Natural Body. And as he had a perfect Body, fo had he a Soul alfo •, contrary to the Doctrine of ApollinarU i or elfe he could not be a perfect Man, and in all things made like unto his Brethren : for 'tis laid, when God made Man, He breathed into his Nofirils the Breath of Life, and man became a living Soul, Gen. 2.7. Hence, faith Lattantw, A Soid-lefs Body U no Humane Body : 'Tis faid, His Soul was exceeding forrorvful, even unto Death, Mat. 26, 38. Had not Chrift a real Soul, he had not been a li- ving man, nor could be faid to have died, when he cried our, Father, into thy hands I commit my Spirit, Luke 2 3 . 46. And having faid fo, he gave up the Ghofi. This Spirit the Lord Jefus gave up into his Father's hands, was not his Divine Na- ture, for that was one with, and ever with the Father : and therefore muft needs be his Soul i which was his Life ', and that departing, he is faid to dye, and give up theGhoft. Betides, That Knowledge in which he is faid to increafe, with tho(e Humane Affections that ma- nifeftly appeared in him, and thole Acts of his Na- The Unsearchable Riches ofChriJl. 47 Natural Will, plainly proves his Soul : thefe be- ing the EiTential Faculties of a Rational Spirit. Neither could he have perfectly tranfa&ed the Of- fice of a Mediator, and undergone all the Suffer- ings that were to be borne for the Sin or Man, had he not conlifted of a Humane Soul, as well as Body, part of thefe Penalties, yea the greateft part being Spiritual, and fuch as none but the Soul could be fully fenfible of : And in point of Ju* ftice, the Soul of man having finned, there mult be a Soul alfo in the Redeemer to undergo Suffer- ings i wherefore he muft needs be perfect man in the EiTential Parts of the Humane Nature, r Body. 1 Soul. He had alfo the Properties of the Humane Na- ture, both EiTential and Accidental : The EiTential Properties of man, as well of the Soul, as Body, were in him : The EiTential Properties, and Fa- culties of the Soul, which are the Underftanding, Will, Affections, were feated in his Nature ', he had a created Understanding, that eminently (hin'd out in his youthful years, being able, at Twelve years old, to difpute with the Learned Doctors, of his Day, even to the aftonifhment of his Hearers. Lukg 2. 46 , 47. And they found him in the Temple^ fitting in the mid(i of the Doctors^ both hearing them? and asking them Questions i and all that heard him were aftonifhed at his Vnderftandixg and Anfwers. And ver. 52. Jefus increafed in Wifdom and Sta- ture. He had likewife Natural AfTedtions, fo as with- out fin : He loved the young man in the Gofpel, for thofe Excellencies that were in him, Mark^ I Co 21. 48 The Beji Treafttre^ Or, 10. 21. And had a peculiar degree of AfTecVion to John above the reit of the Difciples, Job. 19*26. He had companion on the multitude, Mat. 5?. 36. And was grieved for the Heart hardnefs of his Difciples, Mar^.^. And had indignation againft Peer's tempting him to decline his Redemption- work. Mwfe 8. 33. He had alfo the Elfential Properties of a Humane Body, fuch as do flow from the ElTence thereof, and are fo abfolutely ncceffary to it, as that with- out thefe the Body would ceafe to be a Body : as Quantity, Figure, Members, Dimen lions : He had a Material Body, confiding of Flefh and Bone, with its Lineaments and Members s Face, Hands, Feef, he had a Stature, in which he grew, as other men do, Lw% 2. 52. A Body circumfcribed in a place, that rrmtf needs have a Circumference, and be in one place at once circumfcriptively, not definitive- ly, as Spirits are : Neither does its Union with the Divine Nature, or its glorified ftate in Heaven, al- ter this EiTential Property of a Body : Nor is the Omnipotency of God a fufficient Argument to warrant the Body of Chrift to be in Heaven, and Earth, and in divers places at once > feeing God's Abfolute Power never crolfeth his Actual Power, or jnfer a contrariety to his Truth, and to the natural Being of things. Neither did he alTume the Parts and Elfential Properties of Man only, but the Infirmities alfo, and accidental Properties of the Humane Nature : though not thofe which were Perfonal and Vicious, and procur'd by Per- fonal Sins, or defection in their particular Natures, as Difeafes, Blindnefs,Lamenefs, Deformity, which were not the abfolute and univerfal Produdfs of Ori- the TJnfearchable Riches of Chrift. 49 Original Sin, incident to every one, but arifing from fome particular Caufes, and peculiar to fome Perions onely y thefe our Lord Jefus did not take upon him 5 but fuch Infirmities as were acciden- tal to the whole Nature, for that he bimfelfalfo is compajfed with Infirmities^ Heb. 5. 2. not finful i as culpable Ignorance and Errour, but Natural In- firmities, fuch as were incident to. our Natures, ( Sin excepted ) and fuch as were the ErTedts and Punithment of Sin : thefe Chrift took on him, as inculpable Ignorance, Humane Pailions of Sorrow, Fear, Anger in the Soul, Hunger, Thirft, Weari- nefs, Pain, bloody Sweat, and Death in the Body. Mark, 13.32. M^n.13. Math. 26. 38. Math. 9.36. Mat. 16.23. Joh. I p. 28. Joh.^.6. Heb. 5. 8. Lukg 22.44. Mat. 27. 50. And O what enriching Priviledges, and full Confolation, do flow to Believers, from the Words afluming the Humane Nature into Perfonality with himfelf ! And what glorious Excellencies are in Jefus Chrift, as he is God-Man, in one Perfon ! infinite Treafures, which can never be traced out, nor fully underltood by the Children of men •, as will appear, if we conllder the kind of this Union, and the Confequents of it. Firfl, Coniider the kind of this Union, between the Divine and Humane Nature of Chrift y and O what a glorious Myftery is it ! Firft, It is a real Union : 'tis not Nominal, in Name onely, or Metaphorical, in Shew or Simili- tude •, but in Reality and Truth. The Divine and Humane Nature do conftitute one Perfon, which is Jefus Chrift. We have already proved that Je- fus Chrift is perfect God, and perfect Man : he is E really 5 it was obvious to our view, 1 Tim. 3. 16. Great is the My fiery ofGodli- tiefs, God was, manifeft in the Flefh) juftified in the ^ Spirit, feen of Angels. If this be not real, what can be Co ? He was manifeft in the Flefh) How ? By way of real Union, Juftified in the Spirit) by the divine Nature ', here's Flefh, and here's the divine Nature, in one perfon, Jefus Chrift, God -Man, feen of Angels, Rom. 1. 3. 4. Concerning his Son Jcfus Chrift our Lord) which was made of the feed of David ac- cording to the Fle(hj and declared to be the Son of God with Power^ according to the Spirit of Holinefs^ by the RefuneUion from the Dead : Here's a Perfon confifting of both thefe Natures, real man, born of che Seed of David) then real God =, thus the Divine Nature was manifefted to be in Chrift, by the Re fur red: ion of the dead, Rom. 9. 5. And of whom as concerning the Flefh Chrift came) who is over alL God bleffed for ever. Here both Natures are attributed to one Perfon •, Jefus Chrift, as concern- ing the Flefh, defcended from Abraham^ he came from David) that is, he received the humane Na- ture from the Virgin Mary') and he is God over all, bleffed for ever, the God-head is faid to dwell in him bodily, Col. 2. $. Secondly, It is a very near Union, the neareft Union that poilibly can be > as the Soul and the Body the TJnfearchable Riches ofChriji. 5 1 Body make up one man, fo the divine and humane Nature of Chrift, makeup one Perfotv, it is fet forth by way of Inhabitation, Col. 2. 9. In him dwells all the Fullnefs of the God-head bodily. God manifeft in the Flelh, and juftified in the Spirit makes up one entire Perfon : as the Matter and the Form makes up one Being, fo this di- vine and humane Nature makes up one per- fon. Thirdly, It is a myftical and unconceivable Union, there's a relative Union between Man and Wife, making one Flefh \ a real Union between tfte Head and Members, conftituting one Body, but this cannot reach this Union i it is unconceivable, above all Conception, 1 Tim* 3 . 16, Great is the My fiery of Godlinefl, God manifeft in the Flejh 5 we. may admire it, and adore it^ but we cannot fa- thom the depth of this Union between the divine and humane Nature of Chrift. Fourthly, It is a pure and unmixed Union as to each Nature : in regard of Eflfence the divine Nature cannot be converted into the humane, nor the humane into the divine, but each Nature re- mains diitind:,. and it's Properties are diftindr, Rom. 1. 3. 4. So that there is, in Jefus Chrift, two Natures, two Wills, a divine Will, and a humane Will : he hath the Will and Atfe&ions of a man, though fully ffandified and glorified: he wills whatever the God-head wills, but Mill, as to his humane Nature, it is with a humane Will } fo that fomething of the workings of Chrift, are by the divine Power, and fomething by the humane Na- ture. This Union confifts in the Communication of -the divine Nature with the humane^ the God- E 2 head 5 a The beft Treafure, Or, head, and the humane Nature agree > fo that the divine Nature of Chrift communicates all its full- nefs as far as may further Redemption-ends 5 for the San&ification and Salvation of the whole body of Chrift, and for the fulfilling of all Redemption- Work, i ?et. 3. 1 8. This is a glorious Union, but it is worthy to be known. Ah how little of Chrift is known as to thefe two Natures ! how little a portion do we know of him / Fifthly, It is an infep arable Union, it can ne- ver be parted more. Therein lies the Happinefs of Believers, that Jefus Chrift is God-man, to all Eternity, never can there be an end of this Rela- tion > Jefus Chrift God-Man, is the fame ft\\erday, to day, and for ever, Heb. 13. 8. He was the fame while in his obediential Work, on Earth ••> he is the fame in Glory, and will be the fame to all E- ternity. This Union of Chrift's two Natures muft be eternal, of elfe he cannot be faid ever to live to make IntercelTion ^ But be ever lives to makg In" terceffion, Heb. 7. 25. That which made Chrift's Redemption infinite, was that he was God as well as Man : Chrift the Intercede^ God-Man, is now in Heaven, and this muft be for ever. O what a glorious Truth is this, that there can be no Ceffation of this Union ! could this Union be feparated as Neftorius holds, then Redemption- work would ceafe : He is over all, God-Man, blejfedfor evermore, Rom. 9. 5. If the Saints Union with Chrift be infeparable, and their Intereft in the Love of Chrift infeparable, then Chrift is un- alterable v but becaufe the Saints muft have an eternal Union with him, and he is an eter- nal Jefus, he muft be eternally God-Man, Romans The Vnfearchable Riches of Chrift. 53 Romans 8. 34, 35, 36, 37, 38, 3?. jW. 17. 21. 23. 24. Secondly, What are the Effedfo and Confe- quents, that flow from, and iflue out of this Uni- on between the divine and humane Nature of Chrift > Firft, from this Union of thefe two Natures in Chrift, there follows a Communication of Pro- perties \ fo that which is faid to be done by each Nature, is applied to the whole Peifon of Chrift » O this is a very glorious Myftery. as this, ChrifYs Sufferings in the humane Nature, is apply ed to the whole Perfon oL£hrift h therefore the Blood of Chrift, which wa?but the Blood of the humane Nature, is called the Blood of God, A&s 20. 28. Feed the Church of God^ which he hath purchafed with his own Blood i being of infinite Value and Worth. So the Sufferings of the humane Nature are afcribed fometimes to the divine Nature, and to the whole perfon of Chrift ', fo, 1 Tim. 3. id. God manifeft in the Flefh, and juftified in the Spirit s yet both thefe applyed to the perfon of Chrift : whatever the divine nature can do is ap- plyed to the Perfon of Chrift, by a Communicati- on of Properties, flowing from this Union. Secondly, From this Union, flows this Conte- quence, That there is Fullnefs of Grace plac'd in Jefus Chrift to be given out to all his Seed. The God-head fills the humane Nature of Chrift, Jo. 3. 34, God hath given the Spirit by mea* fare to him. When we read of ChriiVs receiving any thing, underftand it of his humane Nature i for the divine Nature cannot be capable of recei- ving any thing •, it is as full of Grace as ever it E 3 can 54 The BeftTreafure, Or, can hold : And, as the Breaft is full of Milk for the Poor Babe, fo is Jefus Chrifi full of Grace in his Humane Nature, to diftribute to his Children : His pity moves him to give out this, and the other Grace to his People, and it is in him to beftow it : He wills the bell good to all his People, and what he wills, he is able to perform > hence 'tis faid, Job. i. 16. Oflw Fulnefs we have all received, and Grace for Grace : Of that Fulnefs which the Di- vine Nature is alvvayes iffuing out to the Humane Nature of Chrift, do Believers receive Grace for Grace •> Grace futable to Grace in Chrift s fo that the Humane Nature of Chrift muft needs be al- wayes full of Grace, by reafon dPits Union with the Divine : As the Sun fhat gives out Light is al- wayes full of Light, and the Sea that fends forth Waters to the River, is never vacant : This is a glorious Myftery, of wonderful Encouragement to Believers, to confider what a full Jefus they are re- lated to. Thirdly, By vertue of this Union, the Lord Je- fus Chrift hath right to all Glory, and Adoration of Men and Angels, as Mediatour : He is the molt Illuftrious Perfon *, all Honour, Blefling, Praife, Glory, Adoration is due to him. Heb. 1. 6. TVben he bringeth in the firji-begotten into the world, he faith, And let all the Angels of God worjhip him \ Surely he muft be a glorious Perfon, when all the Angels muft bow at his Feet \ Seraphims,Cherubims,and all the Hoft of Heaven, ftoop and give Homage to him, this due the Lord Jefus Chrift hath a proper Right to, as he is God-Man : Fhil. 2. p. Where- fore God hath highly exalted him, and given him a Name above every name h Every Tongue (hall confefs at the Unsearchable Riches ofChriji. 55 at laft, that he is Lord, ver. 11. Rev. 1. 17. And when Ifarv him, I fell at his Feet as dead : O the very Viflon of Chrift is enough to ftrike a poor Creature to the Earth, Rev. 4.5?, io, 11. The four and twenty Elders tell down and worfhipped this glorious Perfon that fate upon the Throne, which is Jefus Chrift, Job. 5. 23. That all men Jhould honour the Son, even as they honour the Father : So that God the Son, the Second Perfon, the Me- diatour of his People, deferves all that Divine and Religious Worftiip which is due to God, as God : Thrones and Principalities are made by him, and put under him. C^i. 16. 17. Fourthly, By WkuQ of this Union, the Lord Jefus Chrift hath abfolute Authority, Kingfhip, and Headftiip in his Chutch, and over all things to the Church , Matt. 28. 18. All Forver is given to me in Heaven and Earth : O what vaft Power is this ! All Power on Earth, to do what he will there -, All Power in Heaven, to do what he will there , Eph. 1. 22. And hath put all things wider his Feet, and gave him to he the Head over all things to the Church \ Jefus Chrift, as God-Man, is in- verted with all Power and Authority, to tranfadfc the Work of a Mediator, to perform the Offices of Prophet, Prieft, and King : The Godhead of Chrift, working, as God, and the Manhood of Chrift, working, as Man, yet both thefe Natures concurr towards the management of Redemption- work. As a Prophet, he is able to reveal the Will of God, for he knoweth the mind of the Spirit, be- ing God, he is infinite in Wifdom, Job. 36*4, Rom. 11. 33. All Knowledge comes from him, as E 4 Medi* 56 The Beji Treafttre, Or, Mediator : In him are hid the Treafures of Wif- dom, Col. 2. 3. He maketh Wife to Salvation i He giveth Wifdom, Frov. 2. 6. He openeth the Eyes of the blind, and giveth Light to them that lit in Darknefs,and in the Region and (hadovv of Death, Matth. 4. 16. Lukg 2. 3 2. Minilters can but preach to the Ear, but Chrilt can preach to the Heart : .Minifters can but open the Scriptures, Chrift can open the Heart : He is a full and effectual Head to his Body, the Church, to guide, influence and adorn it, Col. 1. 18. As a Prielt : And fo there's an infinite Sufficiency in his Satisfaction and I nterceljtti, feeing he is God- Man i In his Satisfaction c no Wfk to filence all Pleas againft his Peoples He can arreft all the Sentences and Executions of the Law again ft them. As an Higlvprieft j he is a fufficient Sacrifice for the Sins ot the People : He mas made Sin for w, that me might be made the Rigbteeufneft of Cod in bfyn, 2 Cor. 5.21. By the Obedience of Chrilt all Believers are made Righteous, Rom.*). 19. The Obedience of the Saints is reprefented compleat in Chrift, though imperfect in themfelves. Hence Believers that are wounded with the (hortnefs of their Servi- ces in themfelves, may lift up their Heads, when they look upon the perfect Righteoufnefs of the Lord jefus Chi ill. Hence, 1 Job. 2. 1, 2. If any man Sin^ rve have an Advocate rvitb tin Father^ Je~ fus Cbrijl the Righteous : And be U the propitiation for our Sins. Though the Saints do fin, Chrilt be- comes a Sacrifice for them. This one Offering of Chrift ever appears before God, when new Provo- cations appear in his People : By one Offering be per- feeffdfur ever them that are fanfiified> Heb. 10. 14. By the Unsearchable Riches ofChrift. 57 By vertue of this Union, his Blood becomes infi- nite Blood, equally as large as the Offence : Nay, it is more able to favc, than the Sins of Believers to damn : It U the Blood of Chrift that cleanfeth from all Sin, 1 Joh. 1. 7. Therefore his Obedience is a perfect Obedience, and his Sufferings perfect Sufferings : of more fatisfadion to Divine Juftke, than if all the Sinners in the World had lain in Hell to all Eternity. This Blood is fo wonderfully precious, that it is accounted by the Father as the Blood of God, Ads 20. 28. It Infinite can fatis- iic Infinite, then the Father is fatisfied by the Blood of Chrifh Jaecaufe whatever the Jufticeof God can expedr^ne Obedience ofChrift can ful- ly fatisfie. This Righteoufnefs to Juftification, the perfeft Obedience and Sufferings of Chrift, re- ceives no Addition or Diminution by the Obedi- ence, or Difobedience of his People, Epb. 1.6. He bath made us accepted in the Beloved. Ah ! little do Souls know the Bottom they ftand upon : It is not (" poor Believer ) the Ihortnefs of thy Obedience, the multitude and greatnefs of thy Sins, can out- match this matchlefs Righteoufnefs ofChrift. All the Injuries and Wrongs thou haft done is but the Injury of a Creature, but the Satisfadion of Jefus Chrift is the Satisfaction of God ; it is the Satisfa- ction of God the Son, prefented to God the Fa- ther : O what a bleffed ftate are Believers in, where there is fuch a price paid for their Sins. Again, By vertue of this Union, There's Suffi- ciency in the Interceflion of Jefus Chrift : He muft need} be able to favc to the uttermoft all that come to God by him, feeing he ever lives to makg Inter ceftxon, Heb. 7. 24., 25, How much more Jbatt the Blood of C!mj} ? 58 TlcBefiTreafure, Or, Chrift, who, through the Eternal Spirit, offered him* felf without fpot to Cod^ purge your Consciences from dead works, Heb.?. 14. The Blood of Chrift mcri- torioufly purges the Soul from all hlthinefs, being offered through the Eternal Spirit : God will not deny himfclf : whatever God the Son intercedes for, God the Father will grant ', fo that Chrift's Interccffion muft needs be effectual. O what po- tency hath Chrift in Heaven ! what Prevalency in all his Addreffes to the Father! Epb. 5. 25, 26,27. Chriji gave himfelf for his Church 5 that he might fan&ifie and cleanfe it i and that he might prefent it to himfelf a glorious Churchy wiriwttjpot or wrinkle : Here's a double ErTedr. of eft's Mediatorlhip : One is, By vertue of this Blood, the Spirit comes, and cleanfes away the Corruption, and fubdues the Iniquities of his People : this is that cleanfing by San&iflcation : Then there's a prefenting the Saints to the Father, complete in him, without fpot or wrinkle : thus the vertue of Chrift's Interceilion, and Righteoufnefs applied by him to the Believer i doth prove fuch a covering for all Believers, that it hides every fpot from God's Judicial Eye j they are prefented lovely, and comely in Chrift, though black and deformed in themfelves. As a King : And fo he hath Authority to creel a Kingdom of Grace in the World, to make Laws for the well-being of his Church, and to require Obedience of all Perfons : Hence the Magiftrates of the World are call'd upon to ftoop to Chrift. , Ffal.2. 12. Kifs the Son left he be angry. All Au- thority in the World is placed under Jefus Chrift, in order to the carrying on his Mediatorly King- dom : Hence 'tis faid, Prov. 8.15. By me Kings Reign* thzUnfearchable Riches ofChrifl. 50, Reign^ and Princes decree Juftice : they have their Power and Authority, by the Government, and dif- pofing of Jefus Chriit: who is faid to be King of Kings y and Lord of Lords , Rev. 19. 16. He hath ab- folute Power over every Creature*, Every Knee muft bow, and every Tongue confefs to him h all muft fubjecl: to him , Pfal. 22. 2 S. For the King- dom is the Lords, and be is the Governour among the Nations : He Jhall have Dominion alfo from Sea to Sea, and from the River unto the ends of the. Earth : They that dwell in the Wildernefs Jhall how before him, and his Enemies Jhall licl^ the duft , Pfal. 72. 8, p. As a King, he is 'Invefled with Right and Pow- er, to give out the Spirit of Grace for the effectu- al fulfilling of, and compleating Obedience to all his Laws, by his Church and People ; Obedience to the Laws of Chrift cannot be yielded but by the Spirit ■■> the beffc of his People are no further fub- jedt to him, than they are Spiritual i> for the Car- nal mind is Enmity againft God : Hence he faith, When I go away\ I will fend the Comforter, John 16 . 7. It is an ExprelHon that notes Authority : When I go away, when I mount my Throne, I will fend the Spirit •, and he lhall promote Obe- dience : He fo all lead h'vs People into all Truth, vcr. 13. 14. Whenever he intends the flourishing of his Kingdom in the World, he hath refidues of the Spirit to give out : the more Holinefs there is in Saints and Churches, the more there are of the pourings out of the Spirit : J will pur cut my Spi- rit upon thy Seed, and they fhaUfpring up as among the graft, as Willows by the Water- courfes, Ha. 4 \. 3, 4. So Joel 2. 28, 2 p. I will pour out my Spirit upton So The Befi Treafure^ Or, upon all Flejh, &c. In thofe days, that is, in the time of the Gofpel, and efpecially when the Jews are called. Again, as King, the Lord Jefus Chrift hath fuf- ficient Power to protect and rule his People, to govern and fubdue his Enemies. He is altogether compleat to enacl: his own Purpofes, and to fulfill his own Will =, for as God, nothing is too hard for him i He takes up the Ijles as a very little things Ifa. 40. 15. It is an eafie thing with him to blow off the Nations, and fubdue all the Powers that oppofe him : He that fittetb in the Heavens fhall laugh^ the Lordjhall have them in Verifion, Pfal. 2 . 4. He makes nothing of all the Powers of his Ene- mies * it is^but to look through the Clouds, and trouble their Hofts, Exod. 14. 24. One Angel can fuddenly deftroy thoufands of them : he hath abfo- lute Power over all Creatures to bring down all his Enemies, where and when he will •, and he mud reign till he hath brought them all down^ Heb. 2.8. 'thou fh alt breast hem with a Rod of Iron, thou Jhalt dafh them in pieces Ukg a Totters Veffel, Tfal. 2. ?. The Saints are ready to tremble when they conlider the Potency of their Enemies ', but it is far eaiier for Chrift to dafti all the Powers of the World in pieces, than for a man to break an earthen Pitcher: He will order and efiablijh his Kingdom with Judgment and Jujlice^ Ifa. 9.7* It is not for want of Ability in Chrift to order and perfect the Obedience of his Church and People, that there are fuch Diforders found amongft them '■> only he is pleafed to leave Irregularities for a while, that he may come at laft with his Fan, and purge them : So neither men nor Devils can pluck the Unsearchable Riches ofChriJi. 61 pluck his Sheep out of his hand, Jo. 10. 28. Ene- mies may touch them *, Temptations may wound and buffet them, and fometimes Captivate his People s but they cannot remove them out of his hand i he will ftill fupport and preferve, all that the Father hath given him. Fifthly, In thisperfonal Union of the Lord Je« fus Chrift, lies his Mediatorlhip : In thefe two Na- tures he takes upon him, and undergoes the Office of Mediator. And this is fo great a deep,that time is too fhort to give a full Difplay of the Glory of Chrifi's Mediatorlhip. Heb. 8. 6. But novo he bath obtained a more excellent Minijhy by how much alfo he ys the Mediator of a better Covenant, But novo &c. That is by vertue of this Union of both Natures in the Perfon of Chrift, he is be- come a Mediator of a better Covenant i this we may tee, if we look back in verf. 1. The Apoftle fpeaks of Ghrifts divine Nature, who is fet on the right hand of the Throne of the Majefty in Heaven i and verf 2. his humane Nature is (hewn, called the Minifter of the San&uary, and verf.$. ordain- ed to offer Gifts : and having fpoken of Chrift in both his Natures, he tells us that he is now become a Mediator, betwixt God and Man * a middle Perfon, a days-Man, he hath a Mediety or Mid- dlenefs of Nature, as God-Man, and is a Media- tor in regard of his Office, in which Office, the Lord Jefus ftands in a double Relation, fir ft, to God, fecondly, to Man * having both Natures, he is interefted in both parties, the Son of God, and the Son of Man, one with God, Job. 10. 30. I and my Father are one : of one Nature, one Will, one Delight, having one Defign and one Glory. AS 62 The Beji Treafure, Or, As man he is of the fame Nature, Flefti and Blood with falFn man, Heb. 2. 11. 14. 17. He hath the fame Temptations, the fame Weaknefles and Infirmities with them (Sin excepted) that he might have a fellow feeling of the Infirmities of his people, and put on Bowels of Companions, that he might be capable of fulfilling all Righteoumefs, fuffering for them, and holding Communion with them, Heb. 5. 1. 2. This Term Mediator, is taken iometimes in a more large fenfe, fbmetimes in a more (hid fenfe. Firft, This Term, as it is taken in a large Senfe, fo the Lord Jefus Chrift is a Mediator, as he is the Head, the middle between God and his Creatures, fo he is the Mediator of Angels as well as men : It is by him the Angels were made, and in him the Eledt Angels are chofen, and by him they are pre- ferved : for Angels cannot be thought to come to fuch a State of Felicity, andfuch near Union with God, but upon the account of a fecond perfon, Col. 1. 20. in tke tixteenth verfe, Chriftis faid to be the Creator of Angels, and in this 20. ver. there's his Mediatorftiip for Angels : By him to re- concile all things to himfelf^ whether they be things in Earth or things in Heaven. This is a place of very great Difficulty, and hath puzled many Interpre- ters : fome conceive it is to reconcile man and An- gels together, fuppoling the Angels were ene- mies to tallen man, but by Jefus Chrift, brought into a State of Amity : but it cannot be fo under- flood here, for the Parties reconciled, are not faid to be men and Angels, but God, and thefe things : how then is this underltood ? Some there- fore conceive, that this Reconciliation is to be un- derftood by way of Proportion and Similitude, no The Unsearchable Riches of Chrift. 6$ not as if the Angels needed Pardon, for they ne- ver finned-, but they Hand in need of a Mediator, that they may not fin 5 for as Creatures, they are mutable, and as fubjecl:, in their Nature to fin, as the Devils were , and it is by Jefus Chrift they are preferved, and kept in the Favour of God. It is faid, all things in Heaven : The Heavens them- felves are, or (hall be brought into a capacity of meetnefs, for the prefence of God, Saints and An- gels, by Jefus Chrift, as Mediatour : The Angels are called Eled Angels, 1 Tim. 5. 2 1. And how ? but as they are chofen in Chrift j for all Election is rounded in the Lord Jefus Chrift, as a middle Perfon, as the Head of Election, Eph. 14. Accord- ing as be bath cbofen w in bim ', all thofe Creatures that (hall be made, or kept holy, are plac'd in the Lord Jefus Chrift, Like wife the Angels are caU'd the Sons of God, Job 38. 7. When tbe Morning Stars fang together, and all tbe Sons of God jhouted for Joy : Now all Adoption is in the Lord Jefus Chrift : If they are reputed as the Sons of God, this Relation muft needs be in Chrift, who is the onely begotten Son of God : therefore all the An- gels muft needs have dependance upon Chrift, as Mediator, Epb. 1. 10. Tbat in tbe difpenfation of tbefulnefs of time, be migbt gatber together in one, all things in Cbrifi, botb ivbicb are in Heaven, and which are on Earth, even in bim. Some conceive it is meant of thofe Saints that were in Heaven, before Chrift came to fuifer \ but that cannot be, it being put in the Neuter Gender, All things in Heaven : fo that the Lord Jefus Chrift is the Mediator of Angels, in that he procures for them Preferva- tion with God : and were it not for a Medi- ator, 64 The Bejl Treafure, Or, ator, they would never be fecur'd from Falling. Secondly, More ftri&ly. Chrift is called Media- tour in refpect to God, and fallen Man, coming betwixt them, as a middle Perfon 3 to make up the Breach, erTedt a Peace, and reconcile them together, Heb. 9.15. He is the Mediator of the New Tefta- mcnt, Heb. 12. 24. And to Jefus the Mediatour of the new Covenant, John 1 4. 6, He is the Way, the Truth, and the Life : It is through his Name alone Salvation is to be had, Ads 4. 12. He is appointed of God the Father to this end, Joh. 3.16. Rom. 3.25. Whom God hath fet forth to be a Propitiation for our Sins : to be one that may reconcile God to Man, and render him propitious and favourable to him, AUs 2.23. 1 Pet. 1. 20. Heb. 5. 4. Job. 6. 24. For him hath God the Father fealed : He was annointed and furnithed with all Abilities for this end, If a. 61. 1, 2. And he is the onely Mediator, 1 Tim. 2. 5, 6. The onely Surety, Heb. 8. 6. The onely Advocate, 1 J oh. 2. 1, 2. 'Tis God the Son, the Second Perfon, is the only Mediator 3 'twas he that made man, and therefore ritteft for him to re- make him ", It would be a great derogation from Chrift s Honour ( faith Auftin ) Jhould another mend and reform that J foiled work, which he made. He is fittcft to reitore man to the loft Image of God, who himfelf is the exprefs Image of the Father : 'Tis belt meet for him to commend the Love of God to man, who himfelf is the Son of the Father's Love: He is the onely begotten Son of the Father, and fo" fit to Adopt others into a ftate of Sonfhip. As Man alfo, Chrift hath Right to Redemption- work, Lev. 25. 23. As God, he hath Ability 10 redeem^ As Man he was capable to furTer : As God, he was able the Unfearchable Riches of Chrift. 6$ able to bear up the Humane Nature under Suffer- ings i As Man, he could bear the Punifhment of Sin h As God, he could remove our Sins, and puri- ne our Natures : As Man, he could companionate his People h As God, he could help them : As Man, he is capable to tender a Satisfaction i As God, to render it infinite : As Man, he was able to become a Sponfor, a Surety, to make a promife in the be- half of his Seed •, And, as God, he could make good his Promife : He can reveal the mind, and difclofe the deep things of God, and pour out the Spirit of Grace i He hath all Power in Heaven and Earth, and is able to fave to the uttermoft : He can exalt his Intereft, and fubjugate his Enemies under his Feet •, He fits at the Right hand of God, and is God with the Father, and Man with Man. CHAR IV. Shewing, what is the Worh^ of Jefus Chrift^ as he is Mediator. WE come in the next place, to (hew wherein the Office and Work of this Mediator lies : And it will much conduce to the Gk>ry cf Chrift, to difplay his Mediatorlhip. Now wemuft confider him in a double Relation; The Lord Jefus Chrift hath to deal with two dif- ferent Parties, where there is a Breach. i . His Work lies with refped to God the Fa- ther. 2. His Work lies with refpeel to fallen Man. F Firft P 66 The Bcfi Treafure, Or, Firft, His Work lies with refpcdt to God the Father : And here his Office lies in feveral parti- culars. Firft, One great part of the Work of Chrift, as Mediator, is, to mediate in the behalf of fallen Man, with the Father, fo as to procure terms of Reconciliation : Thus a Mediator is to agitate with the offended Perfon, to bring to terms of Peace; This was the Work of Jefus Chrift, from before ell time > He did ad: with God the Father, that there might be a way found out for agreement be- tween him and poor Sinners, x This was drawn up in the Covenant between the Father and the Son, as in If a. 42. 6, 7. I the Lord have called thee in Rigbteoufnefs, and wiVL hold thy hand, and will kgep thee, and give thee for a Covenant of the People, for a Light of the Gentiles : To open the blind eyes, to bring cut the Frifoners from the Trifon. Here's the refult of Chrifts Mediation in the behalf of falPn Sinners : He doth treat with the Father, that he would be pleafed to (hew pity to fall'n man •, and the Fa- ther returns this Anfwer, That he will confent to the terms of Jefus Chrift, for the faving of Sinners, that he (hall be a Covenant for the People, and give out Salvation to perilhing Sinners : So Ifa, 49. 5. to the 10 verf. The Pcrfons for whom the Lord Jefus Chrift mediates, are Jews and Gentiles, and under thete are comprised all the Eled of God ; iAnd the Father treats, and concludes with Chrift, about the faving of thefe two Parties : In an ac- ceptable time (faith he ) have I heard thee, and I will give thee for a Covenant of the People. All the Eledfc of God, both among the Jews and Gentiles, fhail be called and faved by this Mediation of Jefus Chrift, But the Uvfearchable Riches of Chrift. 6j But what are the terms upon which, the Father contents to the Mediation of Chrift, that there (hall be Peace for all that come to him ? Firft, One thing concluded upon between the Father and the Son, is, That the Lord Jefus Chrift (hall make up the Breach of the tirii Covenant : There's a Pughteous Covenant of God broken, by ths: Sin of Adam, and upon the breach of this Co- venant, God is bound, in Juftice, to lay Death upon Adam, Condemnation upon all falln Mankind, Now, that this Blclling may be procured, which Chrift mediates for, the Sentence of Death is to be reverfed i and this cannot be till the Punifhment of the broken Covenant be borne. Now the Lord Jefus Chrift voluntarily undertakes to do this, Heb. 10. 7. Tbenfaid I,Lo y I come. All other ways were inerte&ual to make fatisfa&ion to the Juftice of God for Adam'sSin. Now, when noway could make up this Breach, then Chrift comes, and con- lents to pay the price himfelf, to be a Sacrifice for Sinners h Lo, I come to do thy Will. What is the Will of God } Why, that Mercy and Juftice be reconciled. Juftice was all for Punifhment '■> Ju- ftice would not be fatisfied till the Penalty was ex- ecuted ; Now Chiift muft come in the Sinners room, and undergo the Penalty of this broken Covenant. Sayes God, In the day thou breakgft tbh Covenant tboujbalt dye ', therefore Chrift muft come and dye. This is one of the terms 1 If the Lord Jefus Chrift will be a Subftitutc in the room of the Offender, and undergo the Punifhment, then he will take off the Condemnation, Rom. 8.3. For Sin condemned Sin in tbe Flefo, that is> in the Flefb of Chrift, Juftice muft be fatisfied. The Law. F 2 could 68 The Left Treafure^ Or? could not do this : God fends his Son, and Re muft undergo the curfe, Gal. 3. 13* And this the Lord Jefus Chrift did confent unto. Secondly, Another thing required is, That the Lord Jefus Chrift (hould obey the Precepts of this Covenant perfectly, in his own Perfon, in the be- half of all his Seed ; That God might have no Quarrel with theChildren of the Covenant, Chrift muft dye to make up the former Breach of this Co- venant: He muft obey, to fulfill the End of the Covenant \ he was not only to undergo Suffer- ings, but he was to complete all active Righteouf- nefs : and this the Lord Jefus Chrift confented to. Hence he faith, It beboveth its to fulfil all Righteouf- tfe/?,Mat: 3. 15. God Jent fortb bis Son, made of a Woman, made under the Law, Gal. 4. 4. The Lord Jefus Chrift, as Mediator, becomes obliged to the preceptive Law of God,and muft in his own Perfon fulfil all the parts of this Law, and muft work out a perfect Holinefs and Obedience, that the firft Cove- nant might be fulfilled, if Salvation be obtained. Thirdly, Another thing which the Father and Jefus Chrift agree upon, about this Work of Re- conciliation, is, That the firft Covenant, to all its demands, being fulfilled, and there being nothing now to lay in againft the Believer from this Cove- nant » that Salvation may "be fure, he concludes to make a new Covenant •, which, that it may be faultlefs, Jefus Chrift (hould now become the Surety of another, and better Covenant, The firft Covenant God found fault with, and therefore he thinks upon a fecond, that may be effectual to all the ends of Sal- vation-grace, Hek 8. 7,8. For if that firft Cove- nant The Vnfearchable Riches of Chrift. 69 nam had been faultlefs, then fhould no place have been J ought fir thefecond : for, finding fault with them, he faith. Behold, the dayes come, when I will mafy a new Covenant with the Houfe of Ifiael and Judah. As if the Lord (hould fay to his Son, The firft Covenant will never anfwer thy Propofals, to fave fallen Man, and that thy Seed may be bleffed, therefore there (hall be a new Covenant drawn, that (hall be ef- fectual to the ends of Salvation =, and thou (halt be the Head and Mediator of this Covenant ^ this was the agreement between the Father and the Son, Now Jefus Chrift becomes the Angel of this Co- nant : God agrees with Jefus Chrift for fallen man: Jefus Chrift covenants with the Father, in the be- half of all his Seed, that he will bring them to Life : He promifes to work in them and for them all that is required to Salvation, and that they (hall be faved to the uttermoft, Heb. 7. 22,25. By fo much was Jefus made a Surety of a better Te[iament : wherefore he is able to fave to the ut- termojh Thus he becomes an Engager to the Father in the behalf of all Believers. O Friends ! this is a glorious Myftery \ I fear too few are in* lighted in the glorious Work of the Mediatorfhip of Chrift. The Lord Jefus Chrift becomes a Sure- ty, not only to pay the Debt, but to perform the Condition. A Surety, or a Sponfor, is one that promifes and undertakes in the behalf of another, to fulfill what he was bound to do. Thus the Lord Jefus Chrift hath performed this Hrft Office of a Mediator, by drawing up an Agreement between God and fallen Man, by bringing the Father to terms of Reconciliation. Secondly, The terms being thus concluded up- F 3 on 70 The BeftTreafure, Or, on, the fecond part of this mediatory work of Chrift is, that he actually fet about this Obedience and Suffering, and make good the Agreement be- tween the Father and himfelf, and this he did in the fulnefs of time i he comes and actually accom- plices all his Promifes to the Father, in point of JMerit and Satisfaction. There are two great things Jefus Chrift is to do, in order to the fulfil- ling of this Promife to the Father, in behalf of his Seed : Firft, meritorioufly procuring the things for them-, and Secondly, efficaeioully applying what he procures, Heb. 9. 15. And for this caufe he is the Mediator of the newTeft ament, that by means of Death, for the Redemption of the Trj?ifgreflions that were under the firft Covenant, they which are called might receive the promife of eternal Inheritance. There could be no Redemption of them that were bound and caft by the Statute of the firft Covenant, but by Chrifts Sufferings-, therefore Chrift did actually lay down his Life a Pvanfom for all his Seed. 1 Pet.3. 18. For Chrift alfo hath once fuffered for Sinsfhe jujifor the unjuft, that he might bring us unto God. 2 Cor. 5.21. He hath made him to be Sin for us : By way of Sti- pulation and Agreement, he was made a Sin-offer- ing, he did actually undergo, all thofe Sufferings while he was on Earth, which was a full fuffici- cnt, equal, juft, valuable, and proportionable Sa- tisfaction to divine Juftice, all that it could de- mand, in foro )udkii h Juftice hath nothing more to charge ; the Extremity and Rigour of the Law was fulhllled i and whatever the Believer (hould have fuftered in his own perfon, was all born by Chrift. 1 Tim. 2. <5. Who gave himfelf a Ranfom. dv7i?>vT?ov } as Gomariis obferves, fignities an equal price the Vvfearchable Riches ofChrift. 71 price of Redemption, an Eye for an Eye, a Tooth for a Tooth, caput cafite redimo, faith Arifl. So full is this Satisfaction made by Chrift, that God de- clares himfelf well pleafed. Math. 3 17. So great was the delight and Pleafure that God took in his Sons Satisfa&ion, as that by an audible Voice from Heaven, in the Prefence of men and Angels, hedifc charges him, and gives him an Acquittance. Again, This Satisfaction muft needs be full, be- caufe upon the very Promife of this Ranfom, when" the Conclufion was made between the Father and the Son, did the Lord let bis Prifoner free, and give the purchafed PofTeflion to the Seed ofChrift, before ever Chrift did fully pay the Debt : as much as to fay, aflbon as ever the Lord. Jefus Chrift gave Bond for the payment of this Debt, the Father gives out the Fruit of it, and lo all the Saints that were faved before Chrift came, were (aved by Vir- tue of this Promife ofChrift to the Father, fully to pay the Debt \ and the Spirits of juft men,were made perfed with God before Chrift came into the World, upon the account of this compleat Sa<- tisfadiion afterwards to be made, ; Again, A Proclamation is fent out from Heaven, upon the Death and Refurre&ion ofChrift, that now Peace is made for fallen man, upon the terms of Sinners coming to and receiving ot the Lord Jefus Chrift : now God would never have fent forth this Proclamation from Heaven, had not the Satisfaction Chrift made, been compleat and full. Matt. 11. 28. Come unto me, whoever you be, let your Burdens be never fo great, your Weary- nefs never fo much, your Dangers never lb many, come unto me, and I will give you reft; thus he F 4 pro- 72 The Beji Treafure, Or, proclaims in the great Feaft. Job. 7. 27. If any man thirft, let him come unto me and drink^ be he what he will, here's enough to fatiate his Soul, if he comes i here's Redemption procur'd : And upon this, by the joynt Agreement of the Father and Son, a Commiilion is given to a certain num- ber of men, to preach the Gofpel and tender Re- conciliation to loft Sinners, Lukg 24. 47. And that Repentance and Kemijfton of Sins jh ould be preach- ed in bis Name among all tlations, Mark. 16 . 15. And he [aid unto them, go ye into all the World and preach the Gofpel to every Creature* O Friends! Thefe are glorious things, iftjieybe but believed. Tenders of Life mull be made to all the periftiing World, that all may know, that this was a full and fufrkient Ranfom which Chrift gave, and that jhe Father was compleatly fatisried with it. Again, Upon the Fathers adlual Acceptance of Chrifts Redemption and Mediation, he doth give put begun Salvation to Believers, they are admit- ted to the a&ual Enjoyment of this purchafe*, fo all Believers upon their Pvecepcion of Chrift, have the Spirit of Chrift given them, which to them is begun Salvation, a Seal of Glory, the firft fruits pf Heaven, 2 Cor. 1.22. Who hath alfo fealed us> and given the earneji of the Spirit in our Hearts, Now feeing the Father, upon the receiving of this Pay- ment made by Chrift, delivers out Grace, and therein the Beginnings of Glory, to all that faving- ly cloie with Chrift, therefore this price paid by ' Jefus Chrift, muft needs be compleat and full That's the fecond thing that this Mediator doth, he coth actually pay down the price the Faiher demands, and this becomes a full Satisfaction to divine the Vnfearchable Riches of Chrifi. 73 divine Juftice, for every Soul that doth favingly clofe with Jefus Chrift. Thirdly, Another thing the Lord Jefus Chrift doth as Mediator, is this. By his (hed blood, he feals to, and engages with the Father in the Behalf of Believers, that they (hall abide with God in his Covenant, and (hall no more wickedly depart from him : we have (hewn before, that this was one of thofe Terms agreed upon, between the Fa- ther and the Son •, that Jefus Chrifi: (hould be the Surety of another and better Covenant: and here the Lord Jefus Chrift ftands actually bound for the Prefer vation of all the Saints to Glory, O if Souls had this Truth let into their Hearts, it would wonderfully prevent many ftumbling Blocks by rea- fon of their Unbelief: he ftands bound to the Fa- ther, as aSponfor or Surety, in the Behalf of Be- lievers, that he will work all in them, and for them, that tends to the Salvation of their Souls : for in this new Covenant, God doth not deal with man, but by a Surety \ mans iingle Bond will ne- ver pafs more in the Court of Heaven $ no, it was broken in Adam's Fall, and God made no more Covenant with man upon thefe Terms : there muft be a Surety •, hence he is faid to be the Surety of a better Teitament, Heb. 7. 22. So that that which is to be wrought in and by Believers, the Lord Je- fus Chrift undertakes to do, Rom. 8. 4. Ihat the Rightcpupiefs of the Law might be fulfil f din us: That is, that Righteoufnefs which the Law re- quires, even a perfed Conformity to the will of God, might be fully found in Chrift our Head, for us and in us, by way of Imputation and Am- plication through Faith > by vertue of the Union be- 74 Tk Bejl Treafure, Or 9 between Chrift and his Members, all the Rightc- oufnefs and Obedience, which was wrought in Chrift's own perfon, as their Head, Redeemer, and Mediator of this new Covenant, is imputed to them as their Obedience and Righteoufnefs, and accepted of God the Father, as if it were done by them => and fo it is fulfilled in Believers : fo that the Lord Jefus Chrift ftands engaged to the Fa- ther, for the Obedience of all his Seed, that it fhall be wrought in them, and for them, in Truth, and Sincerity. And he begins to place this in- ward Conformity to God, in the Soul, when he doth new create it in the Image of God => there is fomething in every part and Faculty of the be- lieving Soul, that correfponds and anfwers to the Holinefs of God, though but in Part and Degrees, in their Und erftand ings, fomething of the true Light of God: in their Wills fomething of real Conformity to the Will of God : a gracious Soul would be holy as God is holy. O fays the poor Believer, I cannot evidence that Holinefs I mould, but God knows, 1 would be holy, I would call off every Sin, I would perform every Duty in a right manner : fo in the Affe&ions^ there is the Seed of divine Love to God, his Will, and Holi- nefs > there is (incere Love, though but in parr, and imperfect : but feeing this Holinefs begun in the Saints in Truth, is but in part, and full of Spots i Chrift comes, in the next place,and preftnts his fpotlefs Obedience in the Behalf of Believers, and by Vertue of this myftical Union between Be- lievers and Chrift, this Holinefs of Chiift is the Holinefs of Believers, and God accepts of it as their Holinefs : O if Souls did but fee more into this, they the TJnfearchable Riches of Chrift. y* they would not take up all their ftanding upon their own Legs, and fee their Happinefs or Mifery lye in their compleat or incompleat Obedience, but they would fee all Holinefs lye in Chrift ; hence you fee the meaning of that Scripture, Row. 5. 19. By the Obedience ofone, many are made righte- ous. God looks upon (incere Souls as prefented in Chrift, that fofar as Chrift is holy, they are holy in him* for all the Obedience and Holinefs of Chrilt as Mediator, is the Obedience and Holinefs of his People j for what he did was not for him- felf, but for his people. And thus much of the tirft, how this Mediator deals with God the Father for fallen man. Secondly, The Lord Jefus Chrift as -Mediator, deals with men the other party too. Now this he doth. Firft, As an Interceder to Sinners in the Behalf of God the Father, he comes and treats with men, by virtue of his Mediatormip, to draw and per- fwade them to Terms of Reconciliation, 2 Cor. 5. 18. All things are of God, who hath reconciled us to himfelf by Jefus Chrift, and hath given us the Mini- dry of Reconciliation. The Lord Jefus Chrift comes as the Meflenger of the Lord, and delivers over Counfel, and tenders God the Father to Sinners : this he doth in his perfon : verf. ip. God in Chrilt reconciling the World to himfelf \ By his Miniftry, in opening the Gofpel to Sinners, difcovering thole great Tran factions between the Father and him- felf, and the great willingnefs of God to be re- conciled, and inviting loft Souls to himfelf. verf. 20. We pray ym in ChrijFsftead he you reconciled to Ged. You fee the Errand of the Gofpel to you, (Souls) 76 The Beji Treasure, Or, (Souls) and the Bufinefs of Chrift in every Ser- mon, it is to bring you to a willingnefs to accept of the Terms of Reconciliation, to come over to God by Jefus Chrift, that you may be faved. Secondly, By giving out the holy Ghoft, by which Sinners are effectually called, and adopted into the Sonfhip of God \ this is neceffary in order to the Application of what the Lord Jefus Chrift hath done in his own perfon, whilft on Earth : he promifed when he left the World, to fend the Spi- rit in his Room, feeing it is of necetfity, he muft go away and take polfeffion of the Kingdom of Glory for his people, and muft go within the Veil, as the grea*t High-prieft •, therefore that this Work might go on in his Abfence, the comforter muft come. Jo. 16. 7. If I depart I will fend him unto you. And what (hall he do ? He will reprove the World of Sin, of Rigbteoufntfs, and Judgment , verf. 8. He will guide you into all Truths verf. if. So that the Lord Jefus Chrift fends the Spirit in theGofpel, to make all the Adminiftrations of it effectual, to fuch as (hall be faved. All that Mini- sters can do, cannot remove the thick Veil, that is, upon the Minds of Sinners, we cannot give eyes to fee, nor Ears to hear, it is the work of the Spirit, it muft be an Almighty power, muft open this two leafed gate, and let in Jefus Chrift into the Heart -•> it muft be by the Almighty Power, and Energy of the Spirit, that the work becomes fuccefsful to any Soul,we rind it fo. How many precious Sermons are caft away upon flinty Hearts, they will not bow ncr turn till the Spirit comes •, therefore the Lord Je- fus Chrift in the exercife of his Med iatorftiip pours out the Spirit, Gal. 4. 6. 'that we might receive the Tromifeofthe Spirit through FaitkGaL 3. i4»Or the promi- i the Unfearchable Riches ofChrift. 77 promifed Spirit through the Word of Faith •, for Faith cannot be had till the Spirit be had : Faith comes by hearing i How received ye the Spirit, by the Worlds of the Law, or by the hearing of Faith £ Gal. 3.2. There's no fuch Commiilion given at all to the Law, to give out the Spirit } it is by the hearing of Faith^by the opening this Box of pre- cious Ointment,this bleiTed favour comes to Sinners: till that be done.no Converfion- work can be done s till the Spirit enters the Soul Jefus Chrift cannot en- ter the Soul : the Spirit ofChrift is the harbinger, and goes b t efore,and makes way for this bleiTed Me- diator^ come irtfo the Sinners heart: the Spirit is tendred to all, but the Lord gives it to whom he pleafe for it is as the Wind that blows, 70.3.8. So is the way of the Sprit : thus the Lord Jefus Chrift gives the Spirit to all that come to him, and by this he carries on his Mediatory work. Thirdly, Another thing Jefus Chrift doth with refpeel: to men, in the exercife of his Mediatorftiip, He applies his Redemption-work to all thofe that do believe in him, he makes over him(el£ and all that is his, by a free Donation, to all that receive him, Rev. 3. 20. If any man open the door, I will come into him, and will {up with him : The great work is to get open this bolted door of the Heart to Jefus Chrift, and when the door ftands open, and the Sinner confents to take Chrift,and efteeming it a good Bargain to have him, upon the moft coftly Terms j then he makes over himfelf to the Soul, I will ftp with him, I will impart my Spiritual refrefhings to him, I will give my felf to him, he (hall feed upon my Fle(h and Blood : wc have an Overture made. Rev. 21.6* I will 79 The Beft Treafore 9 Or, I will give to him that U a tbirjl of the Fountain of the Water of Life freely, So Rev.2 2.17. When once God hath brought the Sinner to a thirft for Chrift, to a fenfe of his Mifery without Chrift, that he cannot live without him>when the Sinner is perfuaded to be- lieve in* him, and give up himfelfto him*, then the Lord Jefus gives out himielf, his Spirit, thefe Wa- ters of Life, the Waters of Regeneration i then he puts the Believing Soul into the pofTeflion of Life and Righteoufnefs, of Grace, and an eameft of Glory. He gives to fuch, a Right and Title to all chat is his, Job. 1. 12. He gives out to them the fruit of his Sweat and Bleeding, the fruit of his Groans and Dying, as they are capable to receive. He died that they might have Life, and have it : more abundantly : He was made Sin for them, that they might be made the Righteoufnefs of God in him, 2 Cor. 5.21. And now he is performing this, and (trips the poor Soul of his filthy Garments, and takes away the tilth of Original and A&ual Sin, and comes and cloaths the Soul with Righteouf- nefs, and puts his fair Ornaments upon it, and makes it as a fair Jewel in the fight of God i and when the Soul hath befpotted his own Garments, Chrift comes and cloaths him with pure Rayment: So that here's alwayes Work for Chrift to do for his People, whilft on Earth, to apply the fruits of his Purchafe. Fourthly, The Lord Jefus Chrift, in purfuing his Mediatorly Work, doth take upon him the Work of an Interceffor in Heaven, and Advocates in the behalf of all his People => He hath done all that was needful for him to do on Earth, and now he is cntred into the Heavens, and fate down at the The Vnfearchable Riches ofChrift. 78 the Right hand of God, and ever lives to make Interceflion for the Saints, Heb. 7.25, 27. That is his Work now in Heaven, to perform that part of his Prieftly Office, as is needful for him to do, as a Mediator there, — — ■ — C HA P. V, • Wherein is opened the gloriotts Advocateship of Chrijl, with the unfeeakable Comforts and Advantages thereof. THere are two parts of Chrifts Priefthood ; (1.) His Satisfaction. (2.) His Intercefli- on. The hrft I have fpoken to already, and proved, That the Lord Jefus, by his Active and PaiTive Obedience, hath fatisfied the Law of God, and made a full Atonement for the Sins of all Be- lievers-, that he underwent all that they were bound to undergo, and that in their Name, Room, and Stead, for their Sakes, Heb. 7.22. Gal. 4. 4, 5* Rom. 5. 19. This he did by his A&ive Obedience, and alio by his PalUve, Ifa. 5 3 . 4. to verfi 7. Gal. 3 . 13, 14. Job. I. 28, 29, And by this one Offering of his, hath he perfected them that are fanctifted for ever, Heb. 10. 14. by way of Merit ;> that God hath no more now to charge on Believers, by way of Puniihrnent for their Sins, feeing Chritt hath borne it in his own Body tor them on the Tree, By this he hath obtained Salvation for them : that's the hrft part of his Prieftly Work. But, go The Bejl Treafure^ Or 9 But, Secondly, Having difpatch'd his Expiation, 'tis needful that he carry on his Application of this Obedience and Suffering to them > and this is done by his interceding in Heaven for them. Now, be- caufe fo much of the Riches of Chrift lies in this part of his Mediatorly Work, and it is of fuch in- finite Concernment, as to the Faith, Comfort, and Advantage of Believers, therefore, I (hall fpeak the more fully to this Subject, and (hall prove, ,. i. That the Lord Jefus Chrifl, God-Man, doth now fit down at the Right Hand of God, Interceding there in Heaven. 2. How the] Lord Chrift carries on this Wor\ of InterceJJion in Heaven. 3. For whom he doth intercede in Heaven. 4* What he doth intercede for. 5. Why the Lord Jtfus Chrift, as a Mediator, car- ries on this Wor}^ of InterceJJion. 6* What are the unfpeatyible Comforts andAdvan- vantages that flow from this InterceJJion of Chrift. Firft, Jefus Chrift doth now fit down at the Right Hand of God, and is entred upon the Worl^ of Inter- ceJJion. There are two Arguments to prove this. Firft, The nature of the Office the Lord Jefus Chrift hath undertaken now in Heaven : He hath taken on him the Office of an Advocate, on the be- half of his People. iJoh.Z.i.If any man fin, we have an Advocate with the Father, Jefus Chrill the Righteous * vatdiKhtiTW : This word is ordinarily rendred a Comforter, when applied to the Holy Ghoft i but when fpoken of Chrift (as Gomarm, and other Learned men affirm ) it is taken for an Advocate, 01 the Vnfearchabk Riches of Chrift. 8 1 or one that undertakes the Caule of another \ an Atturney, or Officer at Law, that appears in Court for one that is there concerned and acculed, to look after, and plead his Caufe : He is one that is, by Law, deputed and fet apart to that Office, and fo is bound to do his utmoft for his Client, as for himfelf : Thus is Jefus Chrift fet apart, and de- puted,by the Father, to this Office of Advocate and Interceltor, Job. 6, 27. For him hath God the Fa- ther fcaled. That is, appoiuted, fet apart, and con- firmed to be Mediator and High-Prieft, Tfal.i 10.4. That he might fatisfie foi the Sins of his People, and fue out the Benefits of it for them. Secondly, Chrifts Fidelity in the Performance of this Work, proveshe is now in Heaven, inter- ceding. He cannot be content to have a Name and no more * he is faithful in things pertaining to Men. The Lord Jefus Chrift did actually carry on this Work of interceding for his People, before he took their Nature upon him, and came into the World, Ija. 53. 1 2. He bore the Sins of many, and made Interceffton for the Tranfgreffors. Upon his De- putation to this Office, and by vertue of the Sa- crifice to be offered, he did, ever ilnce the Fall, me- diate for his People, and put on Bowels for them. He carried them all the dayes of Old, Ifa, 63. 9. whilft he was in Heaven, ever (Ince Adams Fall, affoon as he had any Seed on Earth, Again, Chrift was faithful in this Work of Mediation and Interceffion, whilft on Earth, Heb. 5. 7. Who in the dayes of his Flefh, when he had offered up Prayers and Supplications, with flrong cries and tears, Thoie cries and tears he put up were for his People, not for himfelf, he needed it not ; He was willing to G be. 82 The Befi Treafure, Or, be fubje& to his Fathers Will, to drink of the Cup the Father gave him to drink \ But he prayed for the converfion of thofe the Father had given him, anc| prayes for the Salvation of his People, Joh.i'J. I5>, 20. Luke 22. 32. And this he doth now he is in Heaven s he carries on this Work there in his Humane Nature : He if entred into Heaven it felf, fare to appear in the pre fence of God for US, Heb.9.24. It is a Metaphor taken from an Atturney, that ap- pears in the behalf of his Clients : So Jefus Chrift ;s at the Right hand of God making interceffion, by way of Office* When Satan or the Law doth accufe Believers, there's Chriit at the Bar, ready to make anfwer for them, to plead the Caufe of his Clients, and procure their Juftihcation : the Apo- ftle makes ufe of Chrifts Interceffion to this pur- ppfe, Who Jhall lay any thing to the charge of God's Elecl $ It is God that jitflifieth : Who is he that con- demneth ? it U Chrift that died j yea rather, that is rifen again, who ii even at the right hand of God, who aljo maketh Interceffion for us, Rom. 8. 33, 34. So Heb. 6. 19, 20. Which Hope we have, as an Anchor of the Soul, both fare and ft edf aft, and winch entrethinto that within the veil s whither the Fore-runner if for us entred, even Jefus, made an High-Prieft for ever. By an entrance within the veil, was typified out Hea* ven, Glory. As the High-Prieft entred within the veil, fo Chrift, as an High-Prieft, is now in Hea- ven, to carry on Redemption-work : He is there to oppofe all Defigns againft his People, and re- cure them againft all the Impleadings of their Enemies s He ever lives to make Interceffion, Heb. 7. 25. The word fignihes, to attain the Mark, as an Archer dothj or he that throws Darts hits the the Unjkarchabh Riches ofChrijl. 8 3 the Mark, fo the Lord Jefus Chrift intercedes fo as to prevail. Secondly, How dotb Cbrift intercede in Heaven? Anf. i. Negatively, Jefus Chrift doth not inter- cede in Heaven, Figuratively, As if his InterceiHon were no more but the vertue of his Merit/as Abet* Blood is faid to fpeak, Heb. 12. 24. But formally as one that takes upon him the Caufe of his fin- ning, fuffering people. Secondly, he doth not intercede Cbaritatively^ by way of Courtefie and Kindnefs, which he might do or leave undone, as he pleafeth 9 but officially by way of Office and Truft committed to him, for fo he is our Advocate, 1 Job. 2. 1. Thirdly, Neither doth he intercede Precarib, in fuch an humble manner and Mode of Supplication of bowing the Knee, and fubmitlwelntreaties with Cries and Tears, as the Saints do, and as once he did whilft on Earth •, for this is incontinent with that State of Majefty and Glory, he is in at the right hand of God, Heb. 1.3. But Authoritatively, by way of Right and Power, as one that hath depofitcd a fufficient Price, and now demands his Captives, as one that hath made a Purchafc, and now requires the thing purchafed, as one that hath deferved what he moves for, and hath Power, as God, to beftow : Secondly, Affirmatively, and fo. Firft, Chriit's InterceiHon in Heaven is, by his appearing there for us, as our Mediator and Surety, prefenting his perfon, God-man, as our Agent and High-prieft, Heb. 9. 24. As the High-prieft of eld did appear in the holyeit of all, with the Names of the twelve Tribes on his Breaft and G 2 Shoul- 84 The befi Treafttre^ Or, Shoulders, for a Memorial before the Lord, Exod. 28. p. to 22. to which, fays one, the Church al- ludes, Cant, 8. 6. Set meat a Seal on thy Hearty a a Seal upon thy Arm, as a Manifeftation of his Love \ (b Chrift's interceding, is his appearing in the be- half of his People, as their Advocate ; and Chrift's fitting in Heaven, in this Relation to his people may be called his interceding. Secondly, By prefenting his Obedience and Suf- ferings before the Father on their behalf, that they might have the Benefit of it, and that God would in Juftice, communicate the Fruits of it to all his Seed, 1 Job. 2. 1, 2. A type of this wc might fee in the High-prieft's bringing the blood of the Sacri- fice within the Veil, and fprinkling it on the Mer- cy Seat, Lev. 16. n. to 17. Firft he killed the Sin-offering, and then brought in the Blood be- fore the Lord within the Veil ■-> without which his A& was not compleat. Thus Chrift firft (heds his Blood on Earth, for his People, then enters into Heaven, there to prefent his Blood for us, Heb. 8. 4. Thirdly, By declaring his Willingnefs, that his People fhould have all that Mercy and Salvation which they need, and that he purchafes for them. J oh. 17. 24. Father, I will that thofe whom thou haft given me, be where I am \ Father, I will that my Children have their due : 'tis true, they have fin- ned but I have furTered, they have fallen (hort but I have fulfilled all Righteoufnefs : thou knoweft I obeyed for them, and dyed for them, that all which thou haft promifed might be made good to them : and Father, I will that Juftice be done for them in Heaven •, and I willy that this and the other The Vnfearchabk Riches ofChrift. 85 other Mercy be given out to them here, according as their Neceifities and Capacities require : whilft Chrift was on Earth, he came to do his Fathers Will, and now he is in Heaven, he muft in all things have his own, Job. 1 1. 42. Thus much may be underftood by the manner of Chrift's Interceflion in Heaven. Thirdly, For whom doth Jefus Chrift intercede in Heaven ? Anfo. For all that come to God by him, Heb. 9. 27. For all that do believe in him. Job. 17. 20. Some defponding Sinners may be ready to fay, alas ! this is not for me, I am unworthy of fo choice a Mercy : will Chrift plead for fuch a grace-abufing wretch as I ? Why f Sinner, if thou art one that comeft over to Jefus Chrift, and be- lieveft on the Son, thou mayeft lay claim to this Advocate in Heaven, and confidently expcdfr the Benefit of his Interceflion. Again, The Lord Chrift intercedes for all his People on Earth, Job. 17. n. And now I am no more in the World^ but tbefe are in the Worlds holy Father kgep , through thy own 2V^me, tbofe whom thou haft given me. The Saints on Earth are the Subjects for whom he intercedes : particularly, for his finning people ; he made Interceflion for the Tranfgreflors. If a. 53. 12. Some trembling Soul may fay, Chrift's Interceflion is for them that are holy, but 1 am vile j but know, O Soul, Chrift in- terceeds in Heaven for his people that fin againft him, 1 Job. 2. 2. Again, Chrift intercedes in Hea- ven for his weak and impotent people, that are compaft about with Clouds of Infirmities, he hath a fpecisl Refpeci to thefe, as a tender Father hath G 3 to 86 The Bejl Treafure, Or, to a weak Child > Chrilt's grace was diffident for PW,when hisovvn fail'd under the horrible Buffet- ings of &#,/;/, 2 CV.i 2.9. Such as are weak in them- felves, that kndw not how to pray, or wait upon God in any holy Duty as they (hould > thefe are the Perfons Chriit pleads for to help them, fuch as are ready to be overcome by Temptations •, Simon, Si- mon, Satan hath defired to have you, that he may fift you as Wheat, hut I have frayed for thee, that thy Faith fad not, Luke 22. 31. 32. Poor tempted Souls, hurryed up and down, fometimes affaulted with blafphemous Thoughts, then poyfoned by ugly Temptations, put upon this Sin, and then the other Sin, every day the Devil following them with new Temptations, laying in new Batteries againft them : Now the Lord Jefus Chrift lits at the right hand of God, interceding for thefe. Again, Chriit intercedes in Heaven for his fuf- fering People, fuch as are in danger of being overcome by their Enemies, and have no Might, and none to intercede for them, Ifaiah 5p. 16. Sore Judgments there were upon the People of God, and that juftly, for their Tranfgrelilons, no Righteoufnefs of their own to plead for them, nothing at all that could juftly intervene between Wrath and them : Now in this cafe Chriit fteps in, and he intercedes, and brings Salvation. Thefe are the perfons Chriit intercedes for in Hea- ven. Fourthly, What doth the Lord Jefm intercede for in the- behalf of hti People ? ■Firit, One thing he pleads for is, for their Pre- fervation in the World, and from the Evil of the World, Job. 17. 15. I pay not that thou fiouldejt 1 takg the Vnfearchable Riches of Chrift. By takg them out of the Worlds hut that tboujhouldfft J^ep them from the Evil, This implies, Chriit's mind is,his People mould continue in theWorld till their Work be donesthat neither Sin nor Danger may cut them off till their full time be come ^ but that they may be kept from Evil & from the Evil of Temptation, and the Evil of Perfecution. Secondly, He intercedes for the Sandrification of his People > and this is a glorious Priviledge in- deed, Jo. 17. 17. Santlifie them through thy truth \ thy Word it truth'. By the. word of thy Truth, make them partakers of thy Holinefs : For their fakes I fanclifie my felf ver. 19. I fet apart my felf, now on Earth, as an High-Prieft and Mediator: And why fo ? That they may be fanllified through the Truth, It may be a poor tempted Soul hath beg'd for Grace, but finds no anfwer '■> as Paul prayed twice, thrice , many times without return i but Jefus Chrift intercedes, who will prevail i and becaufe he prayes, they (hall obtain, according to the mea- fure of Chrift, and in his time. Thirdly, The Lord Jefus Chrift pleads in Hea- ven, for Believers Union with himfelf, and with one another, Jo. 17. 1 1, 21,22,23. Holy Father* kgep, through thy own Name, thofe whom thou haft given me, that they may be one, as we are : That they all may be one, as thou, Father, art in me, and I in thee, that they alfo may be one in us \ I in them, and thou in me y that they may be made perfect in one. This he died for, to gather his People into one, and this he will procure in due time. Their Union with himfelf (hall be infeparable *, their Communion may be interrupted, but their Union can never be broken. And it is a matter of Comfort to Believ- G 4 cr^ 88 TkcBeftTreafare, Or, c rs, that grieve for the fad Breaches arrfcngft Saints, how that Chrift intercedes in Heaven for their U- nion, who cannot be denied. Fourthly, The Lord Jefus Chrift intercedes for his Peoples Succour, and fupport, under, and deli- verance from Temptation, Lukg 22. 3 2. J have pray- ed for thee, that thy Faith fail not. Ah Soul ! Art thou followed with new Temptations every day ? Doth the Devil vex thee, carting in wicked, vile thoughts, that do make thee tremble, pulling and haling thee i Fear not, fayes Chrift, the Devil (hall not prevail. O, fayes a Soul, What (hall I do for Faith ? I cannot take hold of this, and the other Promife. Why, Chrift in Heaven pleads for Believ- ers, that their Faith (hall not fail, (hall not fink away, nor faint in the day of Temptation, He will notfuffer you to be tempted above me a fur e^ 1 Cor. 10. 13. He will makg a tip ay to ejeape. As fure as Chrift himfelf hath efcaped from Satan, and Dan- gers unto Glory, fo fure (hall Believers pafs thi- ther alfo. O Soul ! thou canft not tell how to pray 1 this and the other wicked thought hurries thee ••> Faith and Hope, all feem to be gone: but, O, what a blefTed thing is this>> that there is a Me- diator in Heaven to pray for thee ! Fifthly, Jefus Chrift intercedes in Heaven for the Pardon of all the Sins of his People, and for the enjoyment of his Fathers favour, If any man fin, we have an Advocate with the Father, 1 Joh. 2. I. That's part of Chrift's Work in Heaven, to Advo- cate in regard of their Sins : So Joh. 1J.26. That the Love with which thou I or eft me may be in them. i have purchafed thy Favour for them, and Peace with thee, by my own Blood > therefore, Father, O the TJnfearchabk Riches ofChrifi. 89 take not away thy loving kindnefs from them: O, do not be angry with them for ever. O, what a wonderful Priviledge is this! Chrift is not con- tented that his Father love them with an ordina- ry and a common Love '•> but his Will is, that the fame Love with which the Father loved Chrift, as Mediator, be beftowed upon them. Sixthly, The Lord Jefus Chrift Advocates in Heaven for the fupply of all the wants of his Peo- ple, Phil, 4. 1 p. My Cod (hall fupply all your need^ according to the Riches of his Glory, by Jzfiu Chrift. Obferve the ground, and meritorious caufe of all the Supplies of the Saints Needs, is the Riches of Chrift in Heaven 5 the Riches of Chrifts Interceili- on. O! when the poor Believer goes mourning under a fenfb of this, and the other Want, Chriit in Heaven is interceding for them. O, fayes one, 1 want a (oft Heart ■■> a Heart to love God : I want more power over Corruptions and Temptations : More Humility, fayes another : O, my proud heart! I want more Patience \ I am hlPd with the Fire of Hell: I want more Purity, unclean Thoughts lodge in my Soul : but Chrift in Heaven is inter- ceding for them, thus. Father, There's a Child of mine wants a foft Heart > I will that thou give it to him : there's another goes complaining for want of more power over Corruptions i I .will that thou grant it to him : Another wants Bodily fupplies i he is in ftraits in the World, and knows not what to do •, Father, thou haft made me Heir of all things, and I will that thou give him (brae of mine Inheritance. O that Believers did know this ! when they are pining away in their ftraits, that 1 jo The Befi Treafure, 0r 9 that they would look to Jefus, and by Faith fee him interceding for them. Seventhly, Another thing Chrift pleads in Hea- ven for, is, the fubduing of all the Enemies of his People : Whatever is like to endanger their well- being, in their work of glorifying God, and in their way to Glory with God, Chrift pleads that it may be removed. Are the Snares of the World like to carry away one > the Snare of Profperity, or vain Company, like to ruin another ? Doth the Flefh luft againft the Spirit, and ready to reduce it into Bondage ? Chrift pleads in Heaven for the de- struction of thefe Leviathans * and will, in his own time, bring down all the Enemies of his People : Yea, Gog and Magogs and all the implacable Ad- verfaries of Sion muft be fubdued, becaufe Chrift intercedes for it, and Reigns till he hath put down all Enemies under his Feet, i Cor. 15. 25. Eighthly, He intercedes for his Peoples Confo- lation \ He feems to be much concern'd in this, that his People be of good cheer in the World, Job. 16. 33. Be of good cbeer^ Pluck up your Spirits, walk comfortably, 1 have overcome the World for yon, I mil not have you comfortlefs \ I will not leave you in danger of overwhelming : Chrift takes care that his People be not overladen with trouble, but that they have comfort in due time. Ninthly, The Lord Jefus Chrift pleads for their thorough and compkat Salvation, for their prefer- vation in Grace, and their fure and certain en- joyment of Glory. Wherefore be is able to fave to the utmj{}^ becaufe he ever lives to mak$ Inter- ceffwn, Heb. 7. 25. Whatever their dangers, ftraits, and hazards be, Chrift intercedes in Heaven, for their the UnfearchMe Riches of Chrift. 9 1 their utmoft faving, thorough all, and from all. The gracious Soul mifcarries fadly, this, and the other time*, in this, and the other matter : he falls dangeroully, and bruifes his Bones > but Chriit pleads in- Heaven, that this might not prove a mor- tal wound : Father, I will that thofe whom thou haji gfaen me, he with me where I am, to behold my Glory, Joh. 17. "2 4. All his Glory, that he hath purcha- sed with his Blood, is for his People. As a Fa- ther, if he gets a large Eitate, his Children (hall fare the better for it, he will leave it all to them \ fo Chriit in Heaven intercedes, Father, I will that my Children may (hare with me in my Glory \ may Pveign, and fit on Thrones, and be crowned with Immortality with me. Where I am^ there [hall my Servant he. Thus you fee what Chrift intercedes for in Hea- ven. Fifthly, Why doth the Lord Jefm Chrift intercede in Heaven ? Firlt, Becaufe he hath undertaken this Work for his People : He is their Advocate, 1 Joh. 2.1. He is an Officer in Heaven for them, and hath un- dertaken their Cafes \ and being bound, he will be faithful: He is there, as their Fore-runner, and his Fidelity lies at (take, to make their way plain to Glory. If they come not after, how can he be their Fore-runner ? Secondly, Becaufe of his Intereft in them, they are very near to him, they are his own. Having loved his own, that were in the World, Joh. 1 3. I, Perfons ufe to love their own. The World loves its own j therefore is Chriit fo concem'd in the welfare of his People, becaufe tr^ey are his Propri- ety. 92 The Beji Trcafnre, Or, ety •, They are his Friends, Job. 1 5. 1 4, 1 5. Te are my Friend /, I have called you Friends, And will not a man concern himfelf about his Friends ? There's never a man on Earth, that hath a Friend fo near his heart, as the Saints are to the heart of Chrift: s They are his Brethren \ He is not afliamed to call them Brethren, Heb. 2. II. He is their Elder Brother, and they are younger Brethren, and he cannot but have a tender heart towards them. How full of Bowels was Jofepb to his Brethren, though they had fold him, and injured him s yet how arTe&ionately did he difcover himfelf to them, he wept, that the Egyptians heard him > Gen. 45. It is a moft aftefting Story, to (hew what the heart of a Brother is, or mould be. O, how much is Jefus Chrift concerned in the welfare of his Peo- ple! Again, He is their Father \ He hath the Bowels of a Father: He pleads in Heaven, at the Right hand of God, as a Father doth fpeak for his Chil- dren. O ! if a man had a Child, or fome Children, condemned to dye, how would a tender Father fpeak for them, and weep for them, that they might not dye! with fnch Bowels doth Jefus Chrift plead for his People in Heaven. Again, They are his Spoufe, his Love, his Dove, married to him, Cant. 5. And can a tender aflfedti- onate Husband Ihut up his Bowels towards his own Fle(h ? So Chrift, in Heaven, accounts nothing too dear that might be for the welfare of his People, becaufc of their conjugal relation to him. Thirdly, Becaufe of the great Love he bears to them, therefore will he make Intercellion for them, J(a. 65. 9. In bvs Love and pity be redeemed them. Nor the TJnfearchabk Riches ofChrijl. 93 Nor men, nor Angels can tell the Height, Depth, Length and Breadth of the Love ofChrifU it is Love, pailing Knowledge, Epb. 3. 18. ChrifVs Love to his people,»is unconceivable, unchangeable : many waters cannot quench it, all their Unkind- nefs cannot diminish it, therefore he remembers their Concernments, and pleads their Caufe. Fourthly, Becaufe of the Sympathy the Lord Jefus Chrift hath with them, he hath a fellow- feeling of all their Infirmities and Affli&ions : as he is their head, he cannot but fympathize, with all the Maladies and Diftempers of every Mem- ber i he is the high-prieft, and muft have Com- panion, Heb* 4. 15. For vee bave not an Higb-priefi wbkb cannot be toucbed vo'itb tbe feeling of our Infir- mities : He cannot be capable of Infenlibility, of the Cafes, Concerns and Conditions of his people \ Weaknefles, Sins and Wants, whatever becomes the Burden of his People, it is near his Heart : 1c is not his own Glory in Heaven, can take off his Thoughts and Care of them : He that abufeth the Saints offers Violence to Chrift's Eye, Zach. 2. 8. He t bat tombetbyou, toucbetb tbe Apple of bis Eye. While he was in Heaven, in the Pofleffion of the Fathers Glory, no fooner did their Cry come up from Mgypt, but prefently it reached his Heart \ God tells Mofes he could not ftand mil to hear the Complaint of his poor afflided people : God in Chrift, the fecond perfon , the Angel of the Co- venant refents the Mileries and Affli&ions of his people, Exod. 2. 23. 24. I bave fare ly fan tbe Ajjli- Gions of my People rvbicb are in /Egypt, and bave beard their Cry, and I am come dorvn to deliver tbem y Exod. 3. 7, 8. And if he was fo pityful, as to be foon 95 The Bcjl Treaptre 9 Or, foon affiidfed with the ArHidtiuns of his people be- fore he afTumed the humane Nature upon him, is he not as much now fith he hath taken our Na- ture upon him, and frauds in Heaven cloathed with our Body and Soul? H.b. 5. 2. Chrift carries no Weakneffes to Heaven with him, he hath no kind of Wants, Pains, nor Sorrows, but he is compafTed with Infirmities, that is, a Se'nfeof the WeaknefTes, and Remembrance of the Affli&ions and Infirmities, whilft he was here: He knows the Heart ofca Stranger, he knows what. it is to be under the* Wrath of God, therefore cannot but have a fellow-feeling of the Infirmities of his Peo- ple. No tender Mother can be more affected with the pain of a little fucking Child, with the Fear of lofing it, than Chrift is witli the cafe oi his peo- ple, therefore he pleads for them. Fifthly, Jefus Chrilt cannot chufe but fpeak for his People in Heaven, becaufc he hath purchafed them, he hath bought them, and paid for them : he thought it fit to lay down a very great price for every believing Soul, 1 Cor, 6, 19. Ton are bought with a price. He was willing to have his Heart opened, and his Side opened, that he might let out his Blood for them 3 and furely he cannot but be willing to intercede for them, when he was willing to dye, and bear divine Wrath for them: he hath bought Grace and Glory for them 3 and he muft needs fpeak, that they might have what he hath paid for. It is true, if God (hould deal upon the account of Creature-defervings, they would foon be totally deltitute : but though un- worthy in themfelves, Chrift pleads his Worthy- nefs : Father, I Will, that thou give out this and the The Vnfearchable Riches ofChrift. 94 the other Mercy to them, I have purchafed it for them: it is true, they have abufed the Gofpel, and finn'd away the Light of thy Countenance s but I will that thou fpeak comfortably to them for my fake-, for I have always obey'd thee, and done thy Will. Sixthly, Becaufe of his Promife to them, he hath promifed he will not leave them, Jo. 14. 18. I go away, (ays Chrift, but I will not leave you *, I go to Heaven but it is for you '■> I carry your Names on my Heart, that I might think upon you, when I am in Glory : when I fee how Satan buffets and alTaults you from day to day, then I look upon the Palms of my hands and fee your names engra- ven there, and will not leave you comfortlefs, I will come again to you. He fends his Spirit to keep them Company here on Earth, and he will come and fetch them home at laft > he will be faithful to them in all things, that pertain to God, and for the Salvation of their Souls, Heb. 2. 17. and Be- lievers may urge him with his Promife and Faiths fulnefs, and this obliges Chrift to do all he can for them. Seventhly, Becaufe of the great Necefifity they have of his pleading for them '-> He fees they would be undone if he did not ftand up for them. Satan would lay in his Accufations, he is the Ac- cufer, and what ways he hath to accufe the Saints before God, we know not : he accufed Job, and doubtlefs he is ever and anon laying in frefh Charges againft the people of God \ therefore • Chrilt pleads for them : he fees they want Grace and want Strength, therefore he cannot be fiknt : he faw Peter had need cf Support, Lukg 22.31,32. there- $6 The Beji Treafure i Or, therefore he prayed for him ; Chrift fees they (land in need of Promifes, Experiences, Confolations and Priviledges, therefore he pleads in Heaven for them. Sixthly, What are tht Comforts and Advantages that flow from the Intercejfion of Jefus Chriji to believ* 4ng Souls ? There's Caufe of wonderful Joy and Confolati- on to Believers, when they caft their believing J-ooks towards Heaven, to fee their Advocate there. Firft, In regard of the Excellency of this Inter- ceflbr : O! what a glorious, mighty, and potent Friend, have Believers to plead for them \ he is no mean perlon, he is the Son of God, the exprefi Image ofbk Fathers ferfon, Hek i. 3. He is one that made the World, and upholdeth the World, and after he had fuffered for Sin, he is gone to Glory, and takes his Seat at the right hand of the Majefty, on high > he doth not ftand by as a Beg- ger, but fits down on the Throne, by the Fathers iide, and fpeak as a Friend for them : O what a glorious and tranfeendent perfon is he ! it is not an Angel, it is not a Saint,but it is the Lord Je- hovah, Jehovah Cbrifl. O when the Believer, by Meditation, comes to reflect on his Glorious Agent in Heaven, how he is honoured by Angels, Saints, and every Creature, it will wonderfully confolate his Languishing Spirit. Secondly, Conlider the Succefsfullnefs of this Interceflion, and it cannot but yield much Com- fort, the Father heareth him always, Job. II. 42. The Father and he are one, of one Nature, one Glory, one Will; what the Son wills the Father wills, the Ufjfiarckabk Riches of Chrift. $f wills * and Jefus Chrift is the Executor of his awn Will, and hath all Power in his -hands to give out, and perform what he pleads for : What would'ft thou have, Soul ? Lord, fayes the Soul, I would have more Grace, be more holy, have ftrength againft this, and the other Temptation : I am afraid I fhall perifti under thefe BlafphemouS Thoughts. Oh, the horrible injections of Satan ! Lord, fupport me. Why, ( fayes Chrift ) Fear not, Soul, In me is Everlafting ftrength, thou (halt have it in my time, and according to my meafure. Thirdly, Confider the extent of Chrifts Inter- ceflion, and that will contribute wonderful Joy to Believers : His Favour is not narrowed up to one or two Favourites, but for all his Saints : All that come to God by bim^ Heb.J. 25. All that be- lieve in him. Job. 17. 20. Chrift excepts none; In this he out-goes the Affections of all Creatures. It is rare for the largeft Affections of Men, not to run within fome narrow limits *, but Jefus Chrift hath an equal refpect for all his Seed. And then he intercedes for them in all their Matters, Ifa. 63-9* In all tbeir Affii&ions be U afflicled : There is no part of their Trouble but he is concerned in it : As Chrift is an Advocate in Heaven, he is engag'd to attend the Concerns of his People, though they (hould neglect him, Ifa. 57. iS. He is privy to all their Matters : How (hould this revive the Believ- ing Soul ? It is the ufual complaint of Souls, O, I fear Chrift will not intercede for me j I am fo Carnal, fo full of Deceit, Hypocrifie and Back- flidings. It is true, He takes pleafure in the Pro- fperity of his Peoples but, I fear, I am none of his. They that pray and plead Spiritually may hope, H but ^8 The Befi Treajure, Or, but I cannot pray, nor look up. But let me tell every poor trembling Believer, There's never a Soul that hath the Lord for his God, that Jefus Chriftcan be unmindful of: He intercedes'for all his People, and in all their Concernments. Fourthly, This may yield wonderful Comfort to Believers, to confider, That Jefus Chrift doth not onely intercede in Heaven, in their Names, but in tle ; r very Natures : He prefents the Hu- mane Nature in his own Perfon, glorified i and in this Nature he pleads to God for them. He is fet forth as the Man Cbrifi Jefus ^ I Tim. 2.5. He cannot but be full of Pity and Companion, be- caufe he is of the fame Nature with them : Ibey are Members of hU Body, of bis Fle/b, and of bis Bones^Eph. 5. 30. O, if that Scripture were but put into the Believing Meditatinn of Believers, what Comfort will flow from it ? O trembling Saint ! thou mayeft objeft thy Unworthinefs and defiled Nature •, but Jefus Chrift hath thy Na- ture glorified now in Heaven, at the Father's right hand. Fifthly, The reftlefnefs and unweariednefs of Chrifts purfuing the Bleflednefs and Salvation of all his Seed, is that which may yield wonderful comfort to the Believing Soul. Confider his Tem- per and Dilpofition, whiles he was on Earth : His Spirit Jb all notfail^ till be hath fet Judgment in tbe Earth, Ifa. 42.4. And if Chrift was fo earneft to undergo fuch work then, and was fo reftlefs and a&ive till it was done j furely he muft needs be leftlefs to carry on this Work now in Heaven : He lives evet to makg Intercejfion, Heb. 7. 2 5. There are Come times when men on Earth cannot agitate the Caufe the Unfearchable Riches of Chrift. 99 Caufe of their Friends; but Chrift is alwayes ta- ken up about this Work of Mediation : Chrift's Authority is capable to manage all the Affairs of his People, were they millions of men, therefore it muft needs be matter of wonderful Comfort to Believers, that they have fuch a Mediator in Hea- ven, Sixthly, Confider the Advantages that flow from this Interceflion of Chrift to Believers, and it will yield matter of wonderful comfort. Their Sins (hall be furely pardoned* G what wonderful comfort is this ! Blejfed is the man rvbofe Tranfgreflion is forgiven, and rvbofe Sins are -pardon* ed, PfaL 32. 1. He is an Advocate for them, to take away their Sins, 1 Job. 2. 1,2. 1 Job. 1. 7, 9. No Bill (hall be laid in againft them at the Bar of God : Who dares accufe that Soul that is covered over with the Blood of the Redeemer ? Kom< 8. 33,34. Their Perfons and Performances (hall furely find acceptance with God, through this Interceflion of Chrift,Ep/;.i.6. Wbo batb made us accepted in tbe Be- loved. All that glorious Chain of Mercy that is made over to,and faftned upon the Believer,hath its tye to Jefus Chrift : Predeftination, Adoption, Juftifica- tion, San&ification and Salvation, are all laid upon Chrift. It is a piece of ufual weaknefs in poor Be- lievers, or rather Doubting-fouls, to judge of their Acceptance with God, or Non-acceptance, accord- ing to their Defervings, or ill-deiervings, and the nature and frame of their Spirits and Duties : when they have been drawn out in Frames, and wonderfully rais'd in Duties, they think now they (hall find Favour * But it is not that which gives H 2 your ioo The beftTreafttre^ Or, your Suits Entertainment in Heaven => it is as God accepts the Soul in Chrift, notwithftanding all the Failings and Infirmities of Believers ; they are en- tertained with a well done good and faithful Servant? upon the account of Chrift. Again, They are fure to be feeur'd againft the prevailing Power of all their Enemies •, let Beelze- bub with all his Train and Forces be united 2gainft them, he muft be broken to pieces j for Chrift is at the right hand of the Father, interceding for them : Sinjhali have no Dominion over them^ Rom. 6. 14. Godwill bruife Satan under their Feet Jh only , Ptom. 16. 20. Hence it is, they may be fure none of their Enemies (hill prevail, Lk/^ i. 74. Again, They maybe fure to receive more Grace, and Life more abundantly, God giveth more Grace, James 5. 6. whilft Chrift s Intereft holds in Hea- ven, whilft he hath a Fullnefs of Grace to beftow, Believer? may expedt more. Accefs to the Throne of Grace at all times in his Name, is another procured Advantage of his Interceffion » it is by the Blood of Chrift Believers come to God with Boldnefs, Heb. 4. 14. id. Heb. 10. 21. 22. Hence the Blood of Chrift makes Peace, and an open door for Believers to approach to God, Epb. 3. 12. Becaufe he is there at the Throne of Grace, he will open his Door to his Children, and let them in, within the Veil : what tender Mother would (hut the door againft her weeping Child ? Again, They have not only Accefs to the Throne of Grace, but Succefsj they fhall fpeed when they cry with all their Hearts, Job. 14. 13. 14. What- foever The Z)nfearchabk Riches ofChrifl. ior foeveryou (hall as\ in my Name, that will I do, that the Father may be glorified in the S,m : if you (hall asl^ anything in my Name, I will do it, Chrift was leaving his Difciples, and they might tremblingly difpond, how (hall we live when thou art gone ? the World will perfecute us, and Satan will devout us ? Why fays Chrilt, I will protect you then, as well as now, and hear your Requefts : you think it is only your Concernment, to have your Pray- ers anfwered ; no, it is the Concernment of my Father too, his Glory lies at ftake for It* ©! what bold Encouragement is this Rev. 8. 3, 4, 5. Prayers afcended up, and prefently comes down Thunders, Noifes, Lightnings, and Earth- quakes: as a Symbol of God's Reception : believe it, Saints have (Till as great Potency with God, on the Account of Chrift, as ever, and their right Pray- ers (hall furely find an anfwer at the Throne of Grace. Again, They (hall certainly have Perfeverance in Grace: for the Certainty of a Believers Graces depend not upon his own Strength, that it mould dye if he ceafe to exercife if, but is fecured by the Interceffion of Chrilt, %ukg 22. 32. Jer.32. 40. Another EfTeft of Chrilt's InterceiTion is this, The. Saints have Onenefs with, and an Intereft in the Love of God, Jo. 17. 21. 22. And they (hall be fure of Grace and of Glory : they (hall have a Maniion in Heaven, Jo. 1 4. 3. Jo. \vL 24. Father, I mil that thofe whom thou baft given me, he with me where J am, to behold my Glory. H3 CHAP. i£)3 The BeJtTreafure, Or> CHAP. Vf. Skewing tie Willingness of Chrift^ that Sin* nersjhonldbe faved, the Sin and Mifery of fuch as rcfufe Chrift with Reproof t o fever al forts ofPerfons WE have a little opened the Tranfcendent Glory of Chrift as Mediator, wherein fo much of his vaft Treafury lies : we come now to make fbme Application of this glorious point. Firft, By way of Information. Firft, How won- derfully are poor Sinners indebted to the Lord fot giving fuch a Mediator as Jefus Chrift, God- Man > none elfe in Heaven or Earth could have procured the Salvation of loft Sinners; had he been God on- ly, he had had neither Right or Capacity to fuf- fer : had he been only Man, he could never have. born up under the dreadful weight of thefe Suited Ings j Death would have had Dominion over him, his Sufferings unfatisfadrory, his Intercellion reject- ed, and all the hopes of Sinners periftied \ but now he is able to fave all that come to Cod by him; O admire at, and rejoyce in this Love of God, in, giving Chrift, Jo. 3. 16. God fo loved the World* that he gave bis only begotten Son. Life and Liberty Health and Strength, Peace and Plenty, are excel- lent Mercies •, but the giving of Chrift is tran- icendenrly fuper- eminent : Can you blefs the Lord for lower Springs > O adore thefe upper ones, this Grace that brings Salvation, Second- the Dnfiarchable Riches ofChrift. 103 Secondly, Sec the Willingnefs of Chrift, that Sinners (hould be faved, he would never elfe have affum'd the work ot a Mediatour, nor have given himfelf for this very end that Sinners might be brought to God, 1 Pet. 3. 18. He would never have undertaken the bloody way of Death, nor drunk off fuch a bitter tremendous Cup, that Sin. had brewed for him '-, he would not have interce- ded with God for Terms of Reconciliation, nor undergone fuch direful, unconceivable Torments, had he not been willing Sinners (hould live : hath Chrift fo carefully prepared the Miniftration of Reconciliation, and abfolutely commanded the Promulgation of the Gofpel to every Creature > Markz l6 * J 5« Hath he laid fuch a Neceflity on his Meffengers and AmbaiTadors,and oblig'd them, by the Penalty of fearful Woes, to preach the Gof- pel, and he is not willing that Sinners mould be faved } 1 Cor.p. 1 6. See how he charges his Ser- vants to be inftant inSeafon and out of Seafon, to reprove, rebuke, and exhort with all Long-fuffer- ing and Kindncfs, 2 Tim. 4. 1 . To perfwadc and befeech men to be reconciled, 2 Cor. 5. 11.20. And will he reject them when they come > He would not have griev'd and mourn'd fo much at Sinners Unbelief, and out-ftanding the day of Grace, had he been unwilling they (hould have liv'd, Job. 5. 40. Lukg 19. 41. 42. Behold how he waits till the latt hour of the Day, an that the Angels admire and adore j one Smile of which maintains all the Life and Confolation of the Saints in Glory •■> this Jefus thou defpifeft. O unbeliev- ing Sinner ! where wilt thou go to hide thy felf from the wrath of the Lamb at the laft day ? Laftly, 3 Tis a rejection of thy own Duty, a throwing Chriit out of his own Vineyard, and how will God deal with fuch ? He mil miferably deftroy tbefe mtferabk men^ Mattb. 21.41. The Lord Jefus Chrft hath Plight to rule thee, and thou rejedt- eii the Homage thou oweil to him, and defpifeft his lawful Right and Authority which is a moil grie- vous Sin indeed. Secondly, 'Tis a mod unreafonable Sin, there's no Plea at all will bear in the Court of Reafon for (iich a Sin > thy own Reafon will judge and con- , demn thy Soul. O! that ever thou (houldcil chufe Death rather than Life, and take the Iron Rod ot Satan ovet thee, and dcfpife the golden Scepter of Jefus Chrift •, Ah! Sinner, there's caufc why the Vnfearchabk Riches of Chrift. 1 07 why thou (houldft leave thy Lufts and wicked Companions, and depart from the Chambers of Death, in which thy Soul hath dwelt fo long, but none at all why thou (hould'ft not come pver to Chrift: what doth Chrift propofe to thee that thou can'ft cavil at } Is it to leave thy Lufts ? If not, thefewill ruine thy Soul*, if thou had'ft Fire in thy Bofom, thou would 5 !! think it reafon to caftitcur, if Fetters upon thy Feet, and Clogs about thy Body, to (hake them oft\ if a Serpent in thy Bofom, to caft him out : O Sinner, lit down, and confult with the Principles of Reafon, never was a better Bargain offered thee. Think on ir, What if the Gate feem Itraight, it is not fo to thy Soul, but to thy Lufts, thou can'ft not (hun Trou- ble, but muft meet with it either here or to all Eternity. Thirdly, Tis a mod condeming Sin, Job. 3.19. This will juftirie the fevereft Doom of God, that they might have Life, but would not : Salvaticn came home to them, but they turn'd it off. O Sinner, take heed how thou refufeft him that fpeaks from Heaven, defpife not Chrift. Secondly, As 'tis the greateft Sin fo 'tis attend- ed with the greateft Mifery. For firft, it or ens the Windows of Vengeance, and lets down divine Wrath on thy Souls it takes off all Polfibility of Salvation *, he that (huts up this door leavs none open to Life, Atis 4. 12. Chrift is the only Way, the Truth, and the Life, no poilibility of elcaping Wrath to come, if thou refufe the Lord Chrift, Heh. 2. 3. Don't flatter thy felf with Hopes of af- ter Mercys if thou give Chrift a final Denial, all hopes oi Mercy is gone, when once Chrift who i$ 108 The Befi Treafure, Or, is the Blefling, is gone from thy Soul. Secondly, There's no Acceptance of any of thy duties, 'tis his Righteoufnefs and Interceflion makes way fot thy Acceptance, Epb. i. 6. All Accep- tableneis of the beft Services of any, is through fiim, i Pet. 2. 5. None of thy Complaints or doleful Cries, can ever enter into Gods Ears, if they be not mixt with the Odours of his Tncenie: Ah Sinner, thou flattereft thy felf with this, that thou wilt pray, cry, and weep upon a Death- Bed 5 Ah ! what are all thy Cries, when God hears not ? Thirdly, there's fure Damnation waits for thy Soul, the Devil ftands by, and expecfts the time when Chrift will take his final leave of thee. Sinner, if once thy time be gone, and precious Overtures of Grace do ceafe, then certain Ru- ine follows ; as fure as the Work-man's wages is due to him, io will Damnation be to thy Soul, that doft live and dye in thy Refufal of Chrift", eve- ry Soul that will not hear this Prophet (hall be de- ftroyed,^tf/ 3. 23. PfaL 2. 12. Fourthly, all the precious Intercefifions of Jefus Chrift will be turn'd againft thee*, and this is a moft doleful Coniideration, enough to make the hardeft heart to break : now while there's hope, the blood of Chrift pleads, Father, watt a little longer for this Sinner =, when divine Juftice fays, ceafe inter- ceding, that I may take Vengeance on this wretch *, no fays the blood of Chrift, fpare this Drunkard, a little longer, O wait one day longer, one year longer, for this Swearer : but upon thy final Re- fufal of Chrift, the blood of Chrift pleads another way i Father, I will the Damnation of this Sinner, I will that Mercy be no more tendred to him, Lnkg the Unsearchable Riches of Chrift, 109 Lnk$ 2 • 34- ?fe Child is fit for the Fall and Rifrng again of many in Ifrael. Chrift is for the Fall as well astherifing of many \ and believe it, his blood hath as great a Vertue to heighen the Damnation of willful Unbelievers, as ever it hath to further the Salvation of Believers ', and O what a dreadful thing is this, when the blood of Chrift (hall plead againft thee. It may be upon thy Death-bed, thou wiltery, Lord pardon me, Lord let me never go to the place of Torment : but the Blood of Chriit will fay, Father, damn him, he made me wait ma- ny Days and Years, and would not let me into his Heart, Father let him peri(h •, and whom do you think the Father will hear? This is one of themoft trembling Coniiderations that I know,to heighten the Wrath of Sinners : that Soul muft needs go deep into Hell, that the Blood of Chrift fends thither, the blood of Chriit cries for Vengeance : Ah ! Sin- ners think of it, what a fearful thing it is to refufe this Mediator: the Lord open your Ears, and the Lord work upon your Hearts that you may turn and live while there is Hope. Fourthly, Hence fee whence 'tis that the Prayers of any are fo prevailing with God : what is it that makes Faith and Prayer fo omnipotent * 'Tis the Interceffion of Chriit in Heaven that wings our Prayers, and makes them fo fpeedily arrive at the Mercy-feat, and come off with an anfwer of Peace. 'Tis a Friend in the Court of Heaven that makes the Saints Sutes io prevailing with God, Rev. 8. 3, 4, 5. 5 Tis his Incenfe makes way for the Pray- ers of the Saints, and then Fire comes out of the Cenfer, and burns up the Enemies of Chrift: O 1 1 o The Beft Treafire, Or, O there's wonderful Mightinefs to the prayers of the Saints whom Chrift favours with his Media- tion. Vfi 2. Of Confutation. If the Lord Jefns Chrift be the Great and onely Mediator between God and Man \ then this will ftrike down that dange- rous, damnable Errour of the Papifts, Of Praying to Saints, and fetting up other Interceders befides Chrift, making AddrefTes to the Virgin Mary, pla- cing her in the Throne with Chrift. If there be but one Mediator, i Tim. 2. 5. and one thatliveth to make InterceiHon, and that the Afliirance of Salvation depends on this IntercelTion of Chrift, Heb. 7. 25. Then 'tis a damnable Errour of the Papifts to pray to the Virgin Mary, as they do in their MifTal : one of which is thus 3 Virgin, the onely cbajle Mother, loofing our Situ, give us the King- dom, for thou art Queen of the Worlds art able to do all things, and, with thy Son, difpofefl all things. Another is, That God, by the Prayers and Merits of the ever blefjcd Virgin, and of all Saints, would bring us to the Kingdom of Heaven, Amen. Nay, they fay, That Prayers made to, and delivered by the Saints, are better than thofe by Chrift i So Sal. Now, if Chrift be the only way to the Father, and Accept- ance is through him alone, then this is a falfe Way, and never of Gods appointing, but blafphe- mous Sacrilege, and horrible Robbery of the very Flower of Chrift's Crown : Nothing plucks the Scepter out of Chrift's Hand, his Crown from his Head, as thefe irreligious Opinions of the Papifts. If Prayer be an aft of Worlhip, Matth. 4. 10. then *tis onely due to God : Indeed there's a civil Wor- i"hip due to Superiours, but Religious Adoration is God's The Vttfearchable Riches ofChriJl. 1 I 1 God's Prerogative. If we muft truft on him to whom we pray, Rom. 10. 13, 14. then we muft pray to none but God, in Chrift i for, curfed is the man that trufteth in man, Jer. 17. 5. He to whom we pray muft be able to know our wants, and out Hearts > to fee our Miferies, and hear our Prayers. Now this the Saints in Heaven cannot do: Abraham U ignorant of «*, and Ifrael acknowledged us not^ Ife. 6%. 16. Tis Omnifciency alone can hear our Pray- ers, and Omnipotency that can Anfwer them, Pfal.6<$. 2. Matth. 6. 6. 8.32. Ecclef. 9. 5. Thus we may fee the Heterodox AiTertions of the Papifts, in making many Mediators. Vfe 3 . For Reprehenfion to the profeffing People of God. Firft, To fuch as are no more afTe&ed with this great and glorious Privilege of having an Advo- cate with the Father. Ah ! Did Souls but know what an Ocean of Privileges, and Fountain of Mercies is compriled in this one Mediator, Jefus Chrift, it would fill their Hearts with Joy, tip their Tongues with Praifes, and make them more glad in the Salvation of God. But, it may be, you are more arTe&ed with your Frames, fine Expref- (lons, and your own Duties, than with the Plead- ings of Jefus Chrift. This deferves a (harp Re- proof. 2dly, Such as make little Ufe of the Intercefllon of Jefus Chrift. Alas ! how few employ^Chrift about their Matters in Heaven, and engage him in the mo- mentous and weighty Matters of their Souls ? May not Chrift complain ftill,as once,on Earth, Job.^.^o. Ton mil not come to me that you may have Life. 'Tis iad indeed, that the Lord Jefus Chrift (hould enter up- on 112 The Beji Treafure, Or, on fo coftly an Office, and pay fo dear for a Right to do thy Soul good, and thou negled: to ufe him after all : This is the condemnation to Unbeliev- ing Sinners, That they turn their Backs upon the IntercetTion of Jefus Chrift. Alas, Soul ! Are not thy wants great, and thy Sins many ? thy Provocations and abufes of Mercy daily, and yet wilt thou not engage Chrift for thy help, to procure thy Pardon, and PafTage from Death to Life ? O, how juftly miferable will thy cafe be, who mighfft be happy, but would'ft not ! He is worthily miferable ( faith one) thai will not be happy for the asking. Who knows but that thy hard heart might have been fbftened •, thy filthy heart cleanfed •> thy covetous heart fpiritualized, and thy captivated Soul fet free from the damning Power of Sin and Satan, had'ft thou but improv'd a Mediator in Heaven ? Know, Soul, if ever Life and Salvation be obtained, it muft be by a Mediator. Thirdly, Here's a Reproof to fuch as make Me- diators of their Duties i that truft their Prayers more than Chrift, and lay all their hopes of ob- taining on the zQi of feeking. Indeed the Promife of having is made to asking, Matth. 7. 7. but not for asking. Thy Matters ( faith Luther ) do not depend on the worth of thy Self, or Prayer, but folely on the account of Chrift, Job. 14. 13. It is Prayer in his Name : And therefore ( faith Luther) Nulla Oratio extra Chrifium. There is no Trayer at all out of Chrift. 'Tis the Altar that fan- cTiries the Gift, Matt. 23. 1 p. Our very Right eouf nejfes are as filthy Rags, l(a. 64. 6. When you have done all, you are unprofitable Servants, Luke 17. io f Not unto us,0 Lord, not unto ns y but to thy Name give Glory. the TJvfearchable Riches ofChrifl. 113 Glory, Pfal. it 5. 1. All acceptance with God is through Chrift. To truft to thy Prayers, is to tram- ple on the Blood of Chrifr, accounting it an unho- ly thing, and the molt effedrual courfe to provoke the Lord to a real abhorrency of thy Duties, and to throw them back as Dung on thy Face. C H A P. VII. Shewing, what, ConfoUtion flows to Believers from the lnttrcejfion ofChrifi. [ IF the Lord Jefus Chrift be the onely Mediator between God and Man, then here's Comfort for Believers in feveral Cafes. Firft, To weak Believers i fuch as need Mercy, and are unable to beg it as they mould. Poor Soul* Art thou fenlibleJ of thy urgent Neceffities? that thy Wants are more than can be numbred ? Know- eft thou the Hardnefs,Pride,Filthinefs,and "Ungrate- fulnefs of thy Heart ? underftandeft thou thy need of the Spirit of Grace, and the Gifts of Grace, but canft not pray for fupplies fo underftandingly, fen- fibly, afTedrionately, and believingly as thou ought- eft, and therefore feareft, (halt never find an An- fwer, or obtain any reviving comfort to thy Sou?, in the believing view of Chrift's IntcrceiTion in Hea- ven. Let me tell thee, defponding Ghriltian, thou canft not be really poor, and pray in Faith h thou canft not perilh for want, and have a Jefus in Heaven interceding for thee, Heb. 7. 25. Him the Father beareth alwayes. Job. 11. 42. If the matter I de- 1 14 The Befi Treafure, Or, depended upon thy own Oratory and Eloquence, thy Cafe were fad j but there is one in Heaven that is wife, mighty, merciful, omnifcient, who minds thy cafe, confiders thy needs, hears thy groans, knows thy diftreiTes, and ever liveth to make In- terceilion for thee. Objeft. But, (ayes a Soul, Hotvjhall I k&orv that Chrift intercedes for we, wIto am not worthy to lye un- der bti lable^ nor crawl at his Feet y lfear he hath greater concernments upon his Heart than to remem- ber me. For Refolution in this, look back to Chap. 4. where is fhewn for whom Chrift intercedes. He prayes for all that believe in him, Job. 17. 15. Art thou one that bclieveft in Chrift? Haft thou chofen him as thy Lord and Righteoufnefs ? And is he precious to thy Soul ? Could'ft thou be con- tent to part with all for him > Pleafures, Profits, and Worldly Grandeur, are they nothing, when they come in competition with him. Canft thou not lay, O ! None but Chrift, none but Chrift j Chrift with Poverty, with Difgrace, with Bondage and mifery, is far more prcferrable than Riches, Repute, Liberty, and Mercies without him ? Doft tix)u confent to all his terms ? and art thou wil- ling to take up his yoke, and to learn of him } to bear his Crofs, and follow him ? to leave all, and come to him, and that conilderately, and from thy whole Heart > Doit thou caft and adventure thy Soul, and thy All, upon his Ability to fave thee ? Believeft thou all that the Scripture reporteth con- cerning him ? his Perfonal Excellencies, and pur- chafed Sufficiencies ? That he is able and willing to fave all that come to God by him, and will not caft the Z)nfearchable Riches of Chrift. 1 1 5 caft out any that really come ? And in this hope art thou refolved to truft thy All upon him, and if thou perifti, to peri(h at his Feet? Then art thou that Soul for whom Chrift intercedes in Heaven, L«% 10. 42. Lam. 3. 24. If a. 44. 5. Ejlb. 4. 16. Mark ,9.2$. Object. But I cannot pray as I ought , according to the WtU of God. Alas I how cold, dead, fpiritUJs art my Prayers ? and will God hear me ? Sol. 'Tis not for thy name thou art heard, but for the Name of Chrift * as you have already- heard, Job. 14. 13. Rom. 8. 2 5, 27. We kriow not what to pray for as we ought. Neither I Paul, nor you believing Romans, know how to pray as we ought. If thou wanteft words, yet if thou haft fighs and groans, thy Prayers are heard through Chrift. Again, Thou (ayeft thou cantt not pray accord- ing to the Will of God. I Anfw. 1. If thy Prayers are for fuch things as God requires, for things that concern his Glory, and the good and Salvation of thy Soul -■> and for thefe outward things, as God fees needful for thee: If thou prayeft for thefe, as God promifeth them, for Spiritual bieflings abfolutely, and for others, with fubmiffion to his Wifdom and Will h if thou feekeft thefe onely in the Name of Chrift, and ul- timately for the Glory of God •, with all thy Heart, and with all thy Strength, thou askeft aright, and God will grant thee. Secondly, God in his infinite Grace, through Chrift, accounts thofe things in his People that are not, as if they were, Rom. 4. 17. He judges his People to be what they would be, Rev. 2* 9. I fyow I 2 thy ii6 The beftTrcafitre, Or^ thy Workj, and Tribulation, and Poverty, but thou art rich. The Lord judgeth of his People, not fo much by their Frames, inherent Qualifications, and ex- ternal Performances, but by their real Sincerity, and unfeigned defircs, Pfal. 38.5?. Thou complain- ed thy Prayers be cold, and dead, heartlefs and lifelefs, but doth this pleafe thee, or trouble thee ? Is not this the burden of thy Soul } that which thou mourned over, prayeft and ftriveft againd * Doth no Prayer content thee, but what is fpiritual and fervent, affectionate and upright ? Why, poor Soul, chear up thy felf, God elkems thy Prayers fuch, through Chrift, as if they were Co. Thirdly, The Procurement of thy needed Mer- cies, doth not depend upon thy Prayer- frames, or the Modes and Meafures of thy Holinefs, but on the Mediation of Jefus Chrift, Pray, weigh that Scripture, J oh. 14. 14, \6. If you (hall ask^ any thing in my Name, I will do it. And I mil pray the Father. ( Any thing ) that is, any thing you abfolutely need j Any thing that is tit for you to ask and me to give, I will do it. He doth not fay The Modes of your Prayers, the meafures of your Frames and Holinefs (hall do it s but if ye ask, though with broken Language, and troubled £x- pretfions^ Sighs and Groans, I will do it. You have but one Advocate with the Father, I will word your Requeds, and perfume them with my Incenfe \ not the Excellency of your Duties, but the Worthinefs of my Interceilion, (hall procure your needed Mercies. Secondly, Here's Comfort to troubled Believers, fuch as are in the depth of Soul-mifery, and cad down with the light of their Sins, guilt of their Con- The TJtjfiarchabk Riches ofChrift. \ i j Gonfciences, and Fears of their Condition, that go mourning all the day long, forget to eat their Bread, feed on Worm-wood and Gall, refufe (with Rachel) to be comforted, becaufe their rirft born, their Comforts, firft Love and Holinefs are not, Jer. 31. 15. This is the cafe of fome poor Souls from day to day b they meet with no Con- folation, eat Allies in ftead of Bread, and mingle their Tears with their Drink \ they go from Ordi- nance to Ordinance, and their Fear come and go with them ; they fed little Change by all they do, or enjoy, their Hearts are hard, proud, vain, car- nal, unbelieving, hence they fear they are Hypo- crites, and mall be caft away to all Eternity. Now here's Comfort to fuch from Chrifts Inter- ceffion in Heaven, he is there pleading thy caufe, and preiUng after thy cure \ thou haft provoked God, but he is appealing his Wrath, 1 John. 2; 1.2. Thou art angrirg God every day, but he is always pleating him for thee ', thou art making Breaches upon the Law of God, .and he is there doling up thofe Breaches by his Blood and Inter- ceiTion *, thou art bufie making wounds upou the Glory of the Father, and Chrift is there preferring the deep Gafties, and bloody Stroaks his Juftice laid upon him for thofe very Sins : when God is refolv'd to be aveng'd for thy Backllidings, Chrift is then dtfcovering his conftant Obedience, and upright Faithfulnefs for thee, he pleads with the Father thus, Father, Jhall thy Anger burn for ever, and thy Vengeance always wax hot againft this Soul, My Child h Remember what I have borne for him, I have already fuffered for his Sin, and given a plenary Satisfaction to the Demands of Juftice, and wilt I 3 thou Ii8 The BeftTreafitre, Or, thou charge it on him ? Father, let his Sins he on me, as David, 2 Sam. 24. 17. Let thy band I pray thee, he againft me, theft Sheep what have they done ? *Tvi I am tlxir Surety, and in thy Account the Offender '■> I have anfwered for their Offences, and difcharged their Debts, why wilt thou purfuc them in thy An- ger ? Holy Father, hi Juftice [pare tbefe Offenders •-> behold them in my Blood, and cloathed with my Righ- teoufnefsy Obedience, and Suffering » *tti true, their Natures an vile, but mine U holy, and they are Mem- bers of my Flcfh and of my Bones, they are difeafed hut I have undertaken their Cure, and will prefent them to thee without Spot and JVrinkje. And this Inter- ceffionof Chrift (hall certainly prevail with God for thee, that thy Iniquities may be pardoned and thy Sins remembred no more, Heb. 8. 1 2. All that is promis'd in the new Covenant, Chrift inter- cedes for in Heaven h for he is the Angel of the Covenant Mai. 3.1. The Mediator of the new Co- venant, Heb. on their Return God will pardon them > nay though they be as Scarlet, and as red as Crimfon, Ifa. 1. 18. Ob- the Unfearchable Riches ofChrift. 119 Object. J did once hope that God bad pardoned aU my Sins, but now I fear it> becaufe I have backjliden after Mercy, and wallowed in Sin after wafhing, and God threatens he will not forgive fuch, Jer* 14. 10. chap, 5.7. Sol. 1. The Reafon why God would not par- don their Sin, was not becaufe they were too great for Pardon, but becaufe they would not re- turn, Jer, 15.7. / will defiroy my Feople, becauje they return not from their Ways, Jer. 23. 14. The Lord promifeth to fuch as have gone afidc from his Ordinances, even from their Youth, that if they will return to him, he will return to them, Mai. 3. 7. Jer. 4. 1. Secondly, If God will pardon all their Sins, then he will pardon their Relapfes after Mercy, be they never fo great, upon their returning to him > God fpeaks indefinitely, I will cleanfe them from all Iniquity, Jen 33.8. Thirdly, If God will pardon their Sins before Grace, much more thpfe after Grace h if he will forgive them when Enemies, then much more be- ing reconciled > the Apoftle ufeth the fame Ar- gument, Rom. 5. 8. p. Fourthly, If there be no Condemnation to them that are in Chrift Jefus, then God will furely par- don all their Sins, that ever they commit : for there is never a Sin, but will condemn the Soul if it be not pardoned > but the Soul that is in Chrift, is never, no not one Minute of time in a condemn- ed State, Rom* 8. 1. Fifthly, If the Lord Jefus ha h fatisfi'd for all the Sins of Believers, then they (hall furely be for- given i otherwife, God would be argu'd of Inju- X 4 i^ice 120 The Beji Treaftirc, Or^ ftice, and Chrift would (hed his blood in vain : but the Lord Jefus hath fitisried divine Juftice to the full, for the Sins of all his People, Jjfc. 5$. 5. 6. The JniKVTpov or Ranfome, 1 lim. 2. 6. paid by Chrift, was a full and fufficient price, and there* fore his Satisfaction is compleat for all their Sins : if this were not (o, he could not have cleansed them from all Sin, but hecleanseth them from all Sin, 1 Job. 1.7. Chrift could not have faved them totheuttcrmoft that come to God byhim,werehis Satisfaction imperfedr,but this he doth, Heb. 7. 25.. Laftly, ff the Lord (hould not pardon all the Sins of his People, he would be unjuft and unfaith- ful, 1 Job. 1. 9. but that he cannot be, 7,cpb. 3. 5, He will not do Iniquity, he is the faithful one that cannot deceive or be deceived, //#. 45. 21. Let God be true, and every man a Lyar. Thirdly, Here's Comfort to Believers,that are de- jected in the fenfe of their throng Corruptions and unfubdued Lufts -,The Body of Death in fome doth make them doubt the truth of Grace, and iills their Lives with Bitternefs and Terrours : The badnefs of their Hearts, and vilenefs of their Natures, makes fome conclude their final Ruine i But here's Comfort to fuch. Firftly, In that it hath been and is the cafe of the deareft Children of God, their Corruptions, like the Sons oiZerviah, have been too hard for them. Abraham accounts himfelf Vuji and Afoes, Gen, 18. 27. Job cries out I am vile. Job. 40. 4/ 'David fays, Mint Iniquities au gone over my bead y as a Burden too heavy to bear y Pfal. 38. 4. Ifaiab^ from a reflex View of God's Glory, concludes he was undone becaufe a man of unclean Lips, lja. 6. 4>5- the Unsearchable Riches ofChrift. 1 2 £ 4, 5. And the Church, Ifaiah 64. 6. profefs they, were as an unclean thing. Paul an elect Veffel, a man of lingular Revelations, yet laments that in him dwelt no good thing, Rom.y. 18. That he was carnal and fold under Sin, ver. 14. and when he would do good evil was prefent with him, ver. 21. Secondly, Here's Comfort, that their Corrup- tions in them (nail not break their Covenant Rela- tion to God, Pfal. 89. 30. to 3 5. There can be no Forfeiture of this Promife, I will be their God, and they (hall be my People. Thy Lye cannot make God untrue, Rom. 3.3.4. Thy evil Eye cannot make his Eye evil too, Mattb. 20. 15. Thy wicked Thoughts cannot alter his gracious Thoughts, If a. 55. 8.9. Thy invincible Corruptions cannot over- come his Mercies, nor the Enmity of thy Nature make God thy Enemy. Thirdly, Chrift is employed in Heaven about this very Work of fubduing thine Iniquities, he inter- cedes ever,and why ? That this People might be fan- dtified by the Truth, Job.17. 17. That they might have more Grace, and the Spiiit given out to mortifie their Corruptions *, he reigns in Heaven on purpofe to bring down his and their Enemies, 1 Cor. 15. 25. He carries on the work of Redemp- tion in Heaven, and what is that but to fet his People free indeed : he hath an affured care now in Glory to fulfil his Promifes, one of which is that iniquity fhall be fubdued, Mic. 7. 18. Romans 6. 14. Fourthly, Chrift's promife to the Father, is fe- curity for the Deftrudtion of thy Sin, he is enga- ged to prefent his people compleat to the Father, Ej>b. 122 The Bejl Treafure, Or f Eph. 5. 27. and to keep them unblameable to his heavenly Kingdom, 1 Tbcf. 5. 23. Fifthly, His Glory and Pleafure is concerned in the Death of thy Corruptions, J/i. 53. 10. The Ileafure of the Lord Jh all proffer in his band. What is this Pleafure of the Lord > It is the Redemption of his People from the Tyranny of Sin, and the Slavery of Satan^ into the glorious Liberty of the firft born of Glory, 2 Thef. 1. 1 1, 12. Laftly, Grace is of a prevailing Nature, and mult deftroy thy Lufts at laft, and the Spirit of Grace is in his people, Mat. 12. 20. the Intereft of Sin and Sinners cannot always ftand before the Intereft of God and his people, Ejiber 6. 13. Fourthly, Here's Comfort to tempted Believers, ,fuch as are always dogged with rilthy and fright- ing Temptations, reftlefsly haunted with vile and blafphemous Thoughts, and miferably buffeted with dreadful and dangerous Suggcftions : if Chrift be interceding in Heaven, then furely he will one day or other, put an end to all the Temptations, and in the mean time over-rule them, that they (hall not prevail over thee, 1 Cor. 10. 13. Heb. 2. 19. For in that be bimfelfbatbfujfered, being tempt- ed, be is able to fuccour tbofe that are tempted. Chrift is a merciful High-prieft, and wants neither Know- ledge, Bowels or Abiliiy, which might render him capable to relieve the tempted \ he hath the tempt- ing Serpent, the roaring Lion in Chains, and will mercifully fay to that proud one, comefo far, and no farther. Fifthly, Here's Comfort to Gods people under their Affli&ions and Sufferings in the World, or by the World > if Chrift be interceding in Heaven for them, the TJnfearcbable Riches of Chrift. 1 23 them, then furely he will not leave them comfort- lefs in their Sufferings for him, Job. 14. 8. chap. 15.32.33. Then Tribulation, nor Perfection, nor any thing elfe can feparate them from the Love of God in Chrift, Rom. 8. 35. He that is for them is ftronger than all that are againft them, aerf. 3 1 . He will be with them in the Fire and in the Water, Ifa. 43. 2. Chrift is never fweet- er than when the World is moft bitter to a Child of God ', Afflictions can but file away the Ruft and fcoureaway the Filthj it cannot diminifti the, Grace, nor injure the State of thofe that are inter- efted in Chrift's Mediation i Chrift's Cordials are never better, than when his people are moft faint and languishing : Chrift in Heaven, laughs at the vain hopes of his Enemies, and will daih all their Attempts againft himfelf and Intereft in pieces, Ffal. 2. 4, p. He will ftrengthen his tyred, diftref- fed Servants under Sufferings, If a. 42. 10. 2 Cor. 1 2. p. His Arm is made bare, his Power difplay'd and his Strength made perfect in their Weakneffes, Pfal. 27. 14. This may be the Trouble and deje- cting Fears of fome, how they [hall hold out in times of Tryal. I am afraid Cfays one) I (hall ne- ver bare Reproaches, Hatred, Bonds, Lofs of Goods, and death for Chrift, with a magnanimous and Gofpel Spirit : Why Soul ? It (hall be given thee in that hour not only to believe, but to fufter for Chrift, Fbil. 1.29. The Fury of the Adverfary (hall not terrifie you, nor their rampent Rage de- ject your Courage. Ifa. 3 5. 4. Sixthly, Here's Comfort to fuch as are Mourn- ers for Sion^ and grieve at the Afflictions of God's People : That lament to fee Chrift's Intereft on Foot 124 The Beji Treafurc^ Or^ foot, and the Wicked on horfe-back, Tranfgreffors to profper, and the Godly afflicted, that weep to behold Divine Providences thwarting his Promifes. The Lord hath promifed, that to Chritt (hall eve- ry Knee bow, and every Tongue cbnfefs. Men read of glorious things fpoken of Sion \ but when they look to the Intereft of God, they fee nothing but matter of trouble and grief. They look to the Earth, and behold Darknefs and Conditions •, they look to the Church of Ghrift, and lo, Decay es and Dyings : Now this breeds trouble to the Friends of Chrift, to fee things run counter, and crofs to expectation and promife : yet here is Comfort from the Interceffion of Ghrift on this account. For, Firft, The Lord Jefus fits at Helm, he is upon the Throne, and reigns as King for ever •, and this hath been the Faithfuls Refuge and Support in the worft of Times, TfaL 10. 2. 4. 16. Pfi. 2 p. 10. The Lord Jefus hath the Government of Nations, as well as of Sion, on his (boulders, Ifa. 9. 6. Epb. 1.22. He rules over all, PfaL 103. 19. His King- don ruletb over all. Men and Devils cannot wreit the Scepter out of his hands : In fpight of all he is King of Sion, Pjal. 2. 6. and his Government is maintained in all the Confulions that are on the Earth ■) and if fo, there is no caufe for the People cf Chrift to be dejecled. Fear not, ( faid Cafor to his Mariners in a Storm) Cafar is here. Why are ye fo fearful, ( faid Chrift to his Difciples, when trembling at their Dangers in a boyfterous Storm ) ye of little Faith, Matth%. 26. That VeiTel can- not mifcarry that hath Chrift at Helm, and if it could ( faid Luther ) mallem mere cum Chrijio (juam regnare cum Ctfare. I had rather peri(h with Chrift than reign with Ctfar. Se- the Unsearchable Riches ofChrjfi. 125 Secondly, His Paths are in the deep waters/ Pfal. 77. I p. 'Thy way U in the Sea, t by paths are in the deep waters, and thy foot-fteps are not kfiown. The Pialmift alludes to that Providence of God ia leading Ifrael through the red Sea ', when Deaths were on every hand, God walked on thofe Wa- ters, and made a way through them for his Peo-. pie. So Nab. 1.3. The Lord bath bis way in the Whirlwind^ and in the Storm and the Clouds an the dufi of bis Feet. Thofe ways that men cannot (land up in, are Gods ufual walks, in which he leads on his Work and Intereft. His wayes are above our wayes, and, In the Mount will the Lord befeen^Gen. 22. 14. His Providences, Eze}^. 1. 16* are like a Wheel in the middle of a wheel, and a skain of Silk ftrangely entangled. When Ifrael was come near the Borders of the promifed Land, they Hiuft be turned back again into the Wildernefs, and wander up and down forty years in the De- 1 farts : When Sion's Mercies were come to the Birth, they provM Abortive '•> Strange indeed is the- Womb of Divine Providence, and feemingly con- tradictory to Humane fteafon. Thirdly, No crofs Providences can hinder Chriit's Work in the World : He hath purpofed, and will perform it. Combinations of men, Pfal. 2, 1,2. the Gates of Hell, Matth. 16. 18. and the Powers of this World can no more impede the Succeis of ChrilVs Work, than the Barking of Dogs can hin- der the Moon's paiTage to its Journey end, I/a. 43 . 1 3 . I will wor}^, and who (hall let it i Who art thou, great Mountain, before Ztrubbabel ? thou Jbalt become a plain^ Zach. 4. 7. He takgtb up the Ifles as a very (lender thing, Ifa. 40. 15. The Lord brings in his 125 The Beft Treafare, Or, his mightlnefs here, to comfort Ifrael under Dis- couragements, by reafbn of Difficulties in the way of their Mercy. Comfort ye my People, faith the Lord, ver. I. Tell her her warfare is accomplished, ver. 2. The glory of the Lord (hall be revealed, ver. 5. Jc- rufalem, that hringefl good tidings, lift up thy voice with ftrength : Be not afraid of Dangers, preach my Word, be undaunted in my Service : Behold your God, vei. hence Chrift defires her Company be- caufe it was pleafurc to him to look upon her, her Countenance was as two Armies i it is in the Origi- nal, Mabanaim, the fame word that Jacob puts on the place where God met him, Gen. 32. 1. 2. As if Chrift fhould fay, thy Sight is Angelical to me, tho thou art impure in thy felf, yet thou art fair in mine Eye. 3 Tis a mighty thriving way : there's no fuch courfe can be taken to grow rich apace in divine Treafures i Prayer is the Key that opens Chrift Treafury, and fetches out the Riches of Heaven, becaufe fuch may have of God what they will, Job. 15. 7. God is al- ways giving where gracious Souls are rightly asking, God's readinefs to give (hould be an Argument al- ways to crave : as Sir VP y alter Raleigh when Q^JLliz. ask'd him when he would leave orTbeging, anfwer- ed, when your Majefty leaves off giving. Thirdly, Truft to an interceding Jefus, expect all your Mercies from him, Pfal. 5.3. In the Morning I zrill direft my Prayer to thee, and lool^ up : the Arabick, and fome other Verhons have it, 1 will prep are orfland before him, and be mil fee me. But this agrees not with the Original, where 'tis, I mil order or difpofe my Prayer, as a General doth his Army, and will look out as a man that watches on a Tower, to fee what I can efpy and what Anfwer he will give. By a Metonomy, it fignifies'to expedt or look for fome thing, Mattb. 22. 2 1. In his Name (ball the Gentiles truft. The Lord Jefus is the fure and certain Object of a Believers Truft \ OChriltians! is Chrift entred into Heaven, there to appear for his People ? O then de- The Z)nfearchable Riches of Chrift. 133 depend upon his Interceffion, expeft all your needed Mercies by him, take up your Acquiefcence in his Mediation for you, reft fatisfied (Believers) that your cafe is good, and it lhall be well with you in every Condition,becaufc Chrift intercedeth for you. Now to ftrengthen your Dependance on Chrift. Conlider, His Engagement to the Father to become your Advocate,He£.io.p. Job. 6. 35?. His Promife to Belie- vers to purfue their Gaufe in Heaven,^* 14. 16. And his full Accomplishments with whatever is needful to compleat this Work. He is infinitely wife, and knows how to manage your Concerns and profper, Cot. 2. 3. He hath Skill and Counfel to fintfh his Affairs with Difcretion '<> he knows your Gales better than your felves, and what Arguments to plead fo as to prevail, Pfal. 103. 14. Job. 2. 24. 25. Pfal. 31.7. Heb. 4- 13. Ifa. 40. 27. 28. He is a&ive and labori- ous •> and quick at Work, as well as in Wifdom. Ifa. n. 3. He is ftill unwearied in his Bufinefs, and his Spirit never fails, Ifa. 42. 4. His Eyes are always open, he never llumbers or ileeps, Pfal. 1 2 1. 4. 1 Kin. 8. 29. Ifa. 27, 3. Helofeth no time, but takes the fitteft Occafion to perfedr. his Defigns, 1 Pet. 5. 6. He is faithful in his Undertakings, and one whom you may confide, Heb. 2.17. His .name is faithful, Rev. 19. 1 1. He is omnipotent and powerful to fulfil his Pleafure, Heb. 7. 25. The Almighty one who can prevail with the Father, and is one with him, Job. 1 1. 42. chap. 10. 30. Confider Chrift's Intereft in his people, they are his own, John 13. 1. They are his Seed, Treafure, Jewels, Members, and Sheep, Job. 10. 3. They are his Spoufe, and therefore he cannot forget, or negledt their Concerns, Ephcfians 5. 2 p. IJa.5%.7. K 3 Thii k 1^4 The Bcji Tresfitre, Or, Think on his Concernments in all the Affairs of his InterefU by vertue of that Union betwixt Chrift and his People, he becomes a (harcr with them in all their Conditions, their Mercies are his Delight, PfaL 35. 27. and their Afflictions are his Trouble, Ifa. 63. p. He fympathizeth with them as the head with the Member*, and the Husband with the Spoufe', their lofs is his Lofs, and their Gain he reckons as his In- tereft. Should Saints and their C< ncemments mif- carryatlaft, Chrift himfelf would be a certain and eternal Loofer : he would loofe his Blood, and pur- chafe, his Obedience and Sufferings. Laftly, Confider, Chrili's Glory confifts in the Good and Salvation of Believers, 2 Thef. 1 . 1 2 . His Glory is wrapt up in their Glory, and his Life in their Life, Job. 14. J p. 2 Cor. 8. 23. Job. 17. 10. Fourthly, acknowledge the Interceftion of Chrift to be the procuring Caufe of all your Mercies \ in eve- ry Reception of Mercy fee an Interceding Jefus, and fay Lord, 'tis thy Mediation I owe thefe Enjoyments, Priviledges, and Prayer-returns unto, Luke 22. 32. Tfal. 115. I. Pro. 3. <5. In all tby ways acknowledge bint. This is to pay Tribute to Chrift in Heaven, and advance the Glory of the blelTed Mediator •, this is gi- ving Chrift his Due, Rom. 13.7. and a facrificing to God and not to your Dreg ', as it is Chrift in Beleliev- ers is the Hope of Glory, fo it is Chrift in Heaven is the Hope and Procurer of Mercy. Fifthly, If Chrift be your Advocate in Heaven, then follow his Inllru&ions on Earth, Mattb. 17. 5 . He that commits his Caufe to another, commits him- felf to his Counfel alfo to be guided by him in every thing, that might conduce to his Succefs in it > jphriit's work in Heaven is to order and regulate his Peo- the Unfearchable Riches ofChrift. 1 3 5 People on Earth, and therefore he is the Law-giver, and King as well as Saviour, I fa, 33. 22. Jam, 4. 12. and the Duty of all Chrift's Clyents on Earth, is to live by his Prefcription and Order given them =, and therefore 'tis faid, Numb. 21. 18. The Princes digged the Well, even the Nobles of the People, digged it by the Virettion of the Law-giver, This is fpoken of that fa- mous Well Beer-Elim: that is, the Well of the mighty ones, that God gave Ifrael in the Wildernefs : it was alone the Gift of God, verfe 16. I will give them Waters, yet they mutt dig for it, as herei and that according to Prefcription, as Mofes gave them from the Lord : This well was a Figure of Chrift, as the Hebrews themfelves, in their Midrajh Koheletb do acknowledge, as (fay they) The fir(i Redeemer caujed a Well to faring up, fo the lad Redeemer /hall caufe Wa- ters to faring up \ as 'tis faid, Joel 3. 18. A Fountain (hall come forth from the Houje of the Lord, and fo all water the Valley of Shittim i which fignified the Gra- ces of the Spirit, that Well of Water fpringing up to Life eternal, J oh, 4. 14. Sixthly, Become Advocates for Chrift on Earth, confefs his name.Row. 14. 11, chap. 1 5. 9. Phil, 2. 1 1. Plead his caufe before men, Hof. 2. 2. Plead with your Mother, This is fpoken to the pious in Ifrael fas Jonathu Caldtus, Jerom, and others conceive) who are the men, and the whole Houfe of Ifrael their Mother, and their pious Children mult plead, that is, expoftulate, reafon, and contend with her for God to bring her to the Senfe of her Sin and Danger \ the Lord Jeius underwent all dangers in owning your Caufe, fo (hould you in his: he always inter- cedes for you, fo [hould you for him in VVord and Deed b your Lives and Lips (hould plead for him: He K 4 pleads l%6 The Befi Treafttrc, Or, He pleads effectually for you, fo (hould you labour to be as fuccefsful as you may for him, Job. 3. 2 p. and in order to the Difcharge of this important Duty, confider, That the fui table Qualifications of an Advocate mult be acquired, you mull get VVifdom to know Chriit and the things ct his Will, Kingdom, and Glory, you are not likely to do much Service to Chrifts Interelr, if you are ignorant and unacquainted with his Laws and Concernments, Mic. 6. 8. Col. 1. 5?, 10. 2 Pet. 3. 18. Maith. 10. 16. Phil. 1. p. Epb. 1. 17. You mult be active and vigorous for God, 'Rom. 12. 1 1. Slothful Spirits are not like to be much ferviceable, Prov. 27. 15. Ecclcf. ic. 18. chap. p. 10. Heb. 6, n, 12. You mu(l be: faithful, and have Truth in the inner parts, Kev. 2. 10. 1 Cor. 4. 2.. L«% 12, 42, You mult labour after Potency and Mighrinefs through Ghrilt, that you may prevail for him, Pbil.<\. 13. 1 Cbro, 22. 13. 1 Cor. 16. 13. Now the way to get this Strength for Chrilr, is by Faith to live on him, Epb. 6. 10. 2 c lim. 2. 1. You muft make a thorough and open Profeflion of him, and of all his Truth, 1 Tim. 6. 12, 13, 14. Heb. 4. 14. 2 Cor. p. 13. profefs him at all times, Matth. 10. 32. profefs him openly, plainly, fmcerely, and boldly, fo did the Apoiiles. You mult patiently, perfevere under all Sufferings for him, Acts 21. 13. 2 Jim. 2. 10* Heb. 10. 32. You mull fpeak well for Chrift at all times, Mat. 11. ip. Cant. 5. 10. 1 Pet. 2. p. You mult live out his Glory, Math. 5. 16. Phil. 2. 15. 2 Cor. p. 13. Thus have we done with the Applicatory part of this Point, and difpatch'd the wonderful Riches of Chrii^as to his perfonal Union. G H AP ♦ the ZJnfearchable Riches ofCkrift. i%j CHAP. IX. Opening fometchat of the fweet Dijpofitions of Chrifi, viz. His Goodnefs^ Love, and the Riches thereof as to the kind, Fruits, and Effecis ofh. I Am now come to the third particular, wherein we (hall make a Difcovery of the Riches of Ghrift, as they confift in his excellent and fweet Difpofi- tions as Mediator, with thofe precious Graces and Endowments in him, which will much illuftrate the perfonal Riches of Chiilt, and be of wonderful En- couragement both to Saints and Sinners, to think better of him, and to haften after a Dependance on him. Now the firft thing we (hall treat of, is the good- nefs of his Nature: He is Goodnefs it felf, Pfal. 34. 8. ta(i and fie that the Lord is good : This Pfalm was penn'd by David, when he was driven from Achijh^ and was in fore danger of his Life ', in this Conditi- on, he feeks the Lord, and found help, by reafon of the Goodnefs of God, that is, God in Chrilt \ in- deed there, is Creation- Goodnefs, and providential- Goodncfs, but the choiceft is his Redemption-good- nefs, that Goodnefs which he lets out to poor Sinners in a Mediator. Thus is Jefus Chrift the Gift of his belt Love, and is qualified, and difpofed to commend the infinite Goodnefs of God to perifhing Sinners: his Goodnefs is great. Zac.9. 17. called the Riches of his Goodnefs, Rom, 2.4. Now this goodnefs of Chriit appears. Firft, 138 The Befi Treafnre, Or, Firft, In it's Extenfivencfs* he is good to all> Mans goodncfs is contracted and narrow, its greateft Proportion reacheth but a few, none but Friends, Relations, and fuch as may oblige or requite them, are ufually Sharers in it^ but the goodnefs of Chriit is immenfe, it reacheth to all the work of his hands, Tfal. 145. p. The Lordti good to all, by him all things cmfift, Col. I. 17. He npboldetb all things by the word cfbvs Power, Heb. 1.3. The very vileft, and mofi un- worthy Grace-abuiuig Soul have fome kind of (hare in Ghrifts Goodnefs > he upholds his very Enemies, and maintains the Being and Enjoyment of fuch as oppofe him. Secondly, In it's Invinciblenefs \ all the Provocati- ons of his Enemies cannot impede it's deiigned cur- rent, he is refolved they (hall have a (hare in his Mer- cy, though they oppofe their own Mercies i nay all the Unkindnefs of his people cannot conquer it, nor many Waters quench it : He mal^th bti Sun to (hine upon the good and bad, Math. 5. 45. It's ftrange to think how rare a portion of Mercy the wicked have in their day > he that cryed Father forgive them they know not what they do, cries Father fpare them to fee what they will be. Thirdly, It's Freenefs^ 'tis not ex traded, Jbut flows out of it's own Accord, If a. 65. 24. Before they call, I will anfwer, Sec. It hath no Creature- merit to pro- voke it, Exel{. 1(5. 6. J faid unto thee, when thou waft in thy Blood, live, when there was no Beauty to attract it, no defires to draw it forth : mans Worthy- nefs is no ground for the Communication of Chritis Goodnefs, what Lovelynefs had the Ephefnvis to de- ierve it's liberal ErTuilons ? Eph* ?. 1. Fourth- the Unfearchable Riches of Chrift. 139 Fourthly, 'tis unwearied, enduring Goodnefs, it hath not the Shallownefs of a (lender Veflel, which is cafily ernptyed,but the Unfathomablenefs of the Oce- an that can never be exhaufted ; the vaft Expences an4 Communications of it, from the Creation of ths World to it's final Deftru&ion, will not diminifh it one Iota *, his Anger indeed hath but a momentary Continuance, Pfal. 30. 5. But his Goodnefs endureth forever, Pfal. 52. 1, Fifthly, 'Tis Communicative goodnefs, running over, flowing down, and liberally dirTufing it felf for the good of others *•> (0 'tis defined to be a Vertue by which a perfon of his own accord is abundantly prone to a&s of Benignity : Chrift's Goodnefs is tna- nifeftative, distributive, and it's Difpenlations are as. natural as the irradiating Beams of the Sun. Secondly, Another excellent Difpofition in Chrift, is his Love, not only his Phylanthropy, or good Will he bears to all men, and the Defire he hath of their Salvation, Ezek* 33. 1 1. But his aya,™ his fpe- cial Love, from *y*p valde & vavopcu acquiefco, fuch an ardent ArTedion hath the heart of Chrift, for a per- fon adhering to him, that it greatly acquiefces in, and is fully contented with him, Epb. 2. 4. Such is the Sweetnefs of Chrift's Nature, that it is full of Love, God is Love^ I John 4. 1 6. And as the Father hath loved we, fo have I loved you^ Joh. 15. p. Now this Love of Chrift to his people, is, Firft, A fupreme Love, the chiefeft Love, he hath a love of Benevolence to all, Mark^io. 2 1. He beheld the young man and loved him \ but the Love he bears his own, is tranfcendent, and exceeds the Love of men and Angels, Joh. 15. 13. Secondly, An infinite Love D Love that partem all Know- 140 The Beji Tnafure, Or, Knowledge, exceedcth all Dimenfions, Eph. 3. 18. ChifFs Love ( faith one) hath Length in it, becaufe he loved his Eled from Eternity to Eternity s O un- meafurable Length that hath no end ! his Love hath Breadth in it, becaufe not the Jews only, but the Gentiles alfo, are fharers in it j 'tis extended to the whole World, Math. 28. 19. It hath depth in it, becaufe it brought him down into the Deeps,not on- ly of the Earth, but of unconceivable Sufferings: It brought him as low as the Grave, yea to the very Borders of Hell, Ifa. 53. 3. It hath height in it, be- caufe it afcended far above all Heavens, that he might fill all in all, become our Advocate there, prepare us for it, and it for us, and at laft takes us up to him- felf, that we may behold his Glory. Thirdly, An eternal Love, Jer. 31.3. 1 have loved thee with an evcrlafting Love, All Creature-affedrions have their Beginning and End, their Rifings and Settings, but the Love of Chrift is as himfelf, ever- lafting, Rev. 1. 13. The tranfiency of his peoples Love, cannot injure its permanency, for where be loves, be loves to the end, Joh. 1 3 . I . Fourthly, An unchangeable Love, it hath no Eb- bhigs and Flowings, Waxings and Waneings^Riiings and Fallings, but is the fame Yeiterday, to Day, and for ever, Heb. 13. 8. It knows no Alteration, Additi- on, or Diminution : the Heavens (hall wax old as a Garment, and be changed, Hek 1. it. 12. But Chrift and his Love is invariable, Mai. 3. <5. Tis true, the Manifestations of his Love is mutable, ( he may • fmile to day,and frown to morrow) but not the nature of it •, the Cifternsrnay be dry but not the Fountain. Fifthly, A free Love, it hath no Confideration of Creature- merit, fore-feen Faith, or perfevering Holi- nefsj the Vfi fear chalk Riches ofCkrift. 141 tiefs, Hof. 14. 4. / wit heal their Backzflidings^ and lovt them freely. What realbn can be given, that of the fame Lump (hould be made one Veflel of Honoured another of Dilhonour ', nay that perfons of the moft exquifite Abilities, natural Endowments, unfpotted Moralities, and uncontroulable Sovereignty, mould be rejected, and left to the hardnefs of their Heart, and the righteous Judgment of God, and that others of the meaneft parts, inconfiderable Qualifications, prodigioufly vitious Lives and miferable Penury,(hould be elected to the higheft Priviledges, received into the moft intimate Communion, and made partaker of the higheft Glory > Sixthly, The Spring and Fountain of all that Love that is in Believers to God and one another, Creature- affections are but ftreams deriv'd from this Ocean, Candles lighted at this Sun : We love him becaufefa firft loved us, 1 John 4. 19. The afcending Love of Saints is a faint Reflection of thedefcending Love ofGhrifH the fame Waters that empty themfelves into the Sea, have their Birth from it. Seventhly, An a&ive love, Creature- affections are dull and fluggifh, and favour rankly pTth'eVefTel they are in, but Chrift's are vigorous and laborious j a pa- rental Love, that fets his Wifdom on defigning, his Faithfulnefs on fecuring, and his Puwer on accom- plifhing the chiefeft Concernments, and higheft good of his Children. Laftly, a fruitful Love, full of good Works, 'tis commended love, Rom. 5. 8. manifefted love, 1 John 4. p. Not love in the Womb, or abortive, but love in the Birth ; I (hall name fome of it's Fruits to his People. Firft, the giving of himfelf for them, Eph. 5. 25. Who 142 The Beft Treafnre, Or, Who loved me, and gave bimfefffor me, GaL 2.20. This is the higheft Teftimony of his Love imaginable, he could not have bellowed a better thing ', he that gives himlelf, gives all. He gave himfelf to procure a pur- chafed Treafure to enrich them, to deftroy the par- tition Wall, and rill up that bottomlefs Gulf, that lay in their way to glory : he gave himfelf to difcharge their Debts, remove their Guilt, juftifie their Perfons fulfil all Righteoufnefs, and make good the new Co- venant. Secondly, The opening of his heart to them, John J 5« H> *5* I have called you Friends, for all that 1 have heard of my Father, I have made known unto yon : O! the wonderful Love and Kindnefs of Chrift to his People, that he communicates his Secrets, and opens to them the Thoughts of his Heart from all Eternity •, he leads them into his retired Chambers and fecret ReceiTes, and feafts them liberally with hidden Manna, and excellent Difcoveries of the things freely given them of God: Saints cannot afcend up into Heaven, and fee the Length Depth, Breadth and Height of thofe glorious things God hath prepared for them, but they have the Priviledge to wade deep into fandtuary Waters, and the Spirit of Grace is freely given them to reveal the Depths of divine Love. Thirdly, The Communication of all good things to them, He will give Grace and Glory, and no good thing will he withhold, Pfa. 84. 1 1. Tfal. 34. 10. O bound lefs Love indeed ! he may beftow fome fublu- nar Portions on his Enemies-, but his Children only (hall have the Inheritance,they (hall have his Wifddm to direct them, his Goodnefs to fupply them,his Pow- er to protect them, and his Spirit to inftrudt them, job. 16. 13. 74. And O what a wonderful Gift is the The Vn fear chalk Riches of Chrift. 143 the Spirit', he will (hew them their Duty, reprove them for their Sin, anfwer their Doubts, clear up their Way, and enlighten them in their Darkneis : he will open their Hearts, enlarge their Souls, regulate their Wills, illuminate their Minds, and fancYifie their Perfons*, he will communicate Counfel, reveal Chrift, difcover their Inheritance, and feal them up to the day of Redemption, Fourthly, His minding and purfuing all their Concerns in Heaven, the Bufinefs Believers have in another Country where they cannot come is very weighty ^ they need Receptions of more Grace eve- ry day, Strength againft Corruption, VVifdom in their Difficulties, Patience in their Sufferings, and Faith in their Temptatidhss now Chrift doth agitate their Caufe, becomes their Fa&or, and difpatches their Work, Exod. 28.29. He£. 7. 25.!/^. 49. 15. 16. Fifthly, His gracious Prefence with them, Job. 14. 18. / will not have you comfort /e/T, Heb. 13.5. Jer. 3 2 . 40. 2 Cor. 6. 1 <5, He may hide his face for fometime, and fufpend the gracious light of his Countenance: he may itand behind the YVall, and ftep behind the Curtain, yet thefe are but momentary, not continual, and imaginary, not real. Sixthly, His bearing with them, and forbearing of them, 1 Cor. 13.7. Charity bearetb all things^ it can- not eafily be overloaded : what grofs Indignities and abufive Injuries doth Chrift patiently receive from the hands of his People ? Amos 2. 13, Pfal.p^. 10. Seventhly, His thinking often and well of them, and his being a Friend to their Friends, and an Ene- my to their Enemies : where a mans AfTecYions arc there will his Thoughts be alfo •, the Adulterers Thoughts are on his Uncleannefs, the wordly man's on 144 The Bejl Treafore, Or 9 on his Treafures, and the Ambitious on his Honours, but ChrilVs are on his People, Ija. 43 . 4. They arc his Hephziba\i% the del ig;i v this Soul, his Jewels and Treafures, Ifa. 62.4. Mai. 3. 17. H: elteems their Enemies as his, Exod, 23* 25?. and favours their Friends with peculiar Blcllings,EW. 1.20. Gen. 39. 5, Eighthly, His being troubled with their Troubles, and delighted with their Welfare, Job. n.33-35>36. when the Lord Jefus came to raife Lazarus from the dead, and faw Mary weeping, and the Jews thai were with her, 'tis (aid, He groaned in Spirit] and was troubled : nay when he came to the place where Lazt~ rus lay, he wept \ whereupon the Jews faid, Behold how be loved him, and his Heart is the fame now in Heaven, If a. 63. p. Tiue love will fufTer in theTry- als of it's Friend, Alls p. 4. hence the Afflictions of Saints are calPd the Afflidions of Chriii, Col. 1. 24. what Hefter faid concerning her people, may be more truly fpoken by Chrift, Hefter. 8; 6. How can I endure to fee the Evil that Jball come upon my people. He is grieved at the Evil of their Sins or Sufferings, Mark. 3. 5. Epb. 4. 13, and takes wonderful Pleafure in their Welfare, Foov. 8. 3 1. no tender parent can more earneilly defire the Happinefs, and rejoyce in the Ad- vantages of his Children, than Jefus "ChrilT: in his, Pfal. 147. 1 }. If the Joy of his AmbaiTadors doth much depend upon the Profperity of the Souls of their Auditors, 3 Epift. Job. ver. 4. Then furely himfelf is not altogether unconcerned. Laftly, His preparing a Heaven for them, John 14.. 2, 3. In my Fathers Hmfe are many Manfions, I go to prepare a place for you, Sec. The Lord Jefus knows that his departure from the World with the fad Con- fequenccs thereof, would breed great Trouble in the Hearts the Vnfedrckabk Riches ofGhrifi. 1 45 Hearts of his Difciplesj therefore labours to prevent it* by telling them oftheoccalion of his Departure, that it was for their fakes, and in their bufinefs i and though the World would abufe them when he was "gone, and call them out of their. Houfe and Country, yet he tells them," he had a Father in Heaven that would receive them, and he was going thither to pre- pare a place fbi them, and there was (tore of room for them in Heaven. The word, tranflated Manfwi here, figniries an abiding, fixed place. Here you dwell in Tabernacles, but in Heaven are places for you, out of which you (hall never be turned more. Don't expect much Happinefs in the World, but look to Heaven for all your fatisfying Comforts : There's a Re't for you, after all your wearying Duties and Troubles *, there are pleafant Habitations, after all your Wildernefs Journeyings : There's 3 large dwelling-place *, here you are thruft into corners, and may be have little ^conveniences" in your Houfes ; Here you dwell iii Strangers, a-nd perhaps, Enemies Houfes, but there your dwelling mall be in your Father's Houfe. 'Tis really fo, I do not flatter you with vain hopes, or feed you with falfe reports : if it were not fo, I would have told you. Some might obj eel: here, That 'there may be Houfes in Heaven, and yet they in Hell. No ( fays Chrift ) I go to prepare a place for yqil, when I come to Heaven, I will befpeak a Houfe for you, it (hall be your own, your own proper Right, every one of you, and of all my People, (hall have a Houfe of their own, and it (hall be Fee timple, theirs to all Eternity. But fome may fay, How (hall we be fure of this, that when we dye we (hall have a place in Glory ? Why, faith Chrift, As fure as I go to Heaven, lhall you hive a Maniion there-, for, 'tis one end of my going thi- ther 5 'tis part of my buf nefs there, I go to prepare a L place 1 46 The Beji Treafure, Or, place for you. ( iToifxctJctt ) This word, faith Grotm, notes a Divine Appointment, a place that God allots and appoints for you : that you might not think it is procured by your own Merit and labours. As if he Ihould fay, you may be fure, my People, you (hall not mifs of a place in my Father's Houfe, becaufe he hath given you a houfe in Heiven, and I go to poffefs it for you, and to make it fure : My Father hath given it, and I have purchafed it, and now I go to take it into my own hand for you : yea,to fit and fute your Lot in Heaven, as may be molt meet for you, and as may bear a full proportion to all your Labours, and Sufferings for me. And thus the word likewife imports ( faith Dr. Prcfton ) to fit and fafhion one, as a Veffel is fafht- on'd and (hap'd to its proper Life. But Believers may urge, Lord, how (hall we get thither ? the Journey is far, the Way we know noumany Dangers lye betwixt this and Heaven * the Prince of the Air, and all the Devils of Hell lye betwixt this and Glory •, and how (hall we get fafely through all thefe Dangers ? Why, faith Chriit, I will come again and receive you, when I have done your Work in Heaven, when I have dif- patched my gathering, and compleating work on Earth, when all my Saints are called and perfected, then will 1 come again, and receive you to my felf , 1 will come and unite your Souk and Bodies together, and then will (hew you the way to Heaven, and lead you into your own habitations there, and as furely put you into polTeilion of Glory, as I am. going to poffefs it for my felf i and in the mean time, I will take care of you in the way, and fend my Spirit to guide you, and bear you thorow it, and my Angels, when you are at your Journeys end, (hall receive your Souls, and bring them unto me, that where I am you may be aHo, Job. 17. 24. Job. 12. 26. What greater Love the TJnfearchable Riches ofChriJl. 147 Love can there be than the Engagements of Chrift's Heart, to get all his Children brought home to Hea- ven, that they may be ever with him, and partake of his Glory, 1 Cor. 15.22, 23. CHAP. X. * Several Deductions drawn from the Love of Ckrifi. IF the Lord Jefus be fo full of Love and tender Af- fection : then, Fiiit, What reafbn have Sinners never to be qui- et, till the Lord Jefus become their Friend, till they have an Intercft in his fpecial Love, Alas, poor Souls f the common Love of Chrift, though now you fare the better for it, will fhortly be at an end : His Philan- thropy, though precious, yet is but like a Box of Oint- ment, which may be wafted and confuirfd, Mark^ 14, 4. But his fpecial Love is like the two Olive Trees, Zach. 4. 1 2. always emptying out it felf through the golden Pipes of his Ordinances to his People : Chrift's common Love to Sinners, is like a Land-flood, that will be drained : But his fpecial Love is compar'd to a Fountain, a Well of Water that fpringeth up to Life Eternal. O then labour after an Intereft in this Love of Chrift, that brings Salvation : Put away the Evil of thy doings, hearken to Chrift's counfel> receive him into thy Heart by Faith » obey his Voice, take him to fc*e thy Lord and God, and thou lhalt polfefs his love too, PfaL 45. 10. Secondly, Then what an abominable thing is it to hate Chrift ? how unexcufable will Sinners Enmity againft him be when he comes to Judgment, jf As if he {hould fay, what caufe haft thou, O Ifrael, my People, to entertain fuch harfh conceptions of my Love ? what Iniquity haft thou found in me ? what wrong have I done thee ? Have I not born thee from the Womb, and carried thee all the dayes of old > Look back to the Red Sea, and to the Wildernefs, who cared for thee there ? Call to mind the Manna,and the Rock, the Bread and Water on the Way * I fuffered none to do thee harm,! delivered thee out of the hands of all thy -Enemies^ and plagued them that injured thee : Thus have I been thy help from thy Youth up, and why fayeit thou then, my way is hid from the Lord? O Jacob, thou doit ill to cenfure me lb feverely i Is this the requital of all my love and kindnefs to jhec hitherto } Repent of thefe injurious apprehenfions, and put more favourable conttrudtions on my waves i Gracious Souls have no reafon to prejudge the Heart ofChrift, and cenfure him of unkind ne(s and negli- gence : for 'tis impoilible he (hould forget his People, Ifa.^.i 5. He hath paid too dear for them to do fo : They have colt his Blood, Eternal Counfels, many Troubles, many Wonders, and will he reject them af- ter The Vnfearchable Riches ofChrifl. 149 ter all i. O no. He hath engraven them on the Palms of his hands, where he cannot but fee, and mud fe~ cure their names, Ifa. 49. 1 6, 1 cannot look upon my hands, but 1 muft remember thee : I fhould forget my feif, (hould I forget thee: thou art fet as a Seal upon my Heart, and thy Walls are continually, before me: that is, though thy Protection be gone for a time, and I have left thee to the Will of thine Ene- mies, yet I will redeem and fecure thee, I will rai(e up thy Walls, and re-eftablifti thy State, for thy Walls are before me, though thou feeft them not, I can and will preferve them i thou art Weak, but I am ftrong, I faint not though thou fainted, I am ne- ver weary though thou art tyred, and asfure as I have Strength, I will give it thee \ they that wait on the Lord (hall renew their Strength, Ifa. 40. 28. Again, you cannot fee the way to get out of your Troubles, your Wifdom is non-pluft, but mine is not fo \ There is no fearcbing of my Undemanding : O then do not give up thy Hopes O Jacob, or conclude I have forgotten thee : He hath promifed he will not caft off his Peo- ple, nor leave them comfortlefs, 1 Sam. 12. 22. Job. 14. 18. And be is not as a man tbat bejhould lye^ &c. Numb. 23. 1 5?. He hath given them his Seal to it, 2 Cor. 1. 22. Epb. 4. 30. Nothing can feparatehis love from them, Kom. 8. 35. 38, 39. Object. But I am afraid I am none of Chrijfs, tirr have tbe Spirit , becaufe of the Filibinejf, Obduratmcjs, and Irregularity of my Heart. Anfiver, If ever thou hadft the Spirit, thou haft it m'll, John 4. 14. If j. 5 p. 21. Gracious Souls may fometimes feem to themfelves to be carnal, and fold under Sin, Rom. 7. 14. They may not fee any good thing dwell in them, i/er..i8. but be like to the flail L 3 thac 150 The BejtTreafure, Or, that lye in the Grave, ?fal. 88. 5. So Heman thought himfelf one free among the dead, whom the Lord would remember no more: in the Winter there's lit- tle villble difference between the living and the dead Tree j neither is there betwixt a Saint and a Sinner in time of Defertion and Temptation : God's Chil- dren may be led captive by Sin, and brought into Bondage by their Lulls, Rom. 7. 23. and then 'tis hard to fay, how unlike they are to them that ne- ver knew God > and therefore Christian judge not thy felf by thy changeable Frames, if thou doftnot repent of thy Change, thy leaving thy old Courfes and chufing God and Grace, 2 Corinth. 7, 10. If thou dolt not approve of any Sin, or fecretly tove thy filthy ways, Romans 7, 15. 20. If thy . Heart be difcontented with thy (fate of back-iliding, and longeth after a return to thy refting place, then thou art gracious, Jet. 31. 18. Fjal. 14.. 7. If thou doft rind a War betwixt thy Members and thy Mind, the Law of the Spirit of Life warring againft the Law of Sin and Death, thy ftate is good, Rom. 7. 2 1, 22 'l^.GaU 5. 17. The Flejh Iujietb againfi the Spirit , and the Spirit again[i the Flejb^ and tbefe an contrary* one to the other, (l^i^v^) The word notes a vehe- ment and continued Delire, a Delire which is itill in Action, and working till we have it accompli(ht,not a fudden Motion or momentary PaiTion. Look how Corruption and -Lull works againit Grace, fo doth Grace againit Corruption, for theft trso are contrary^ (pj'TixtiTcu) the one lays Scige againit the other, as a Souldier in a Trench againit a Fort. Now if it be fo with thy Soul, that thou rindelt in it two parties, as Twins in the Womb oppoimg each other, and doft experience fometbing in. thy Will againit Sin, as well as , the Vnfearchable Riches ofChrifi. 1 5 1 as for it, and fomething in thy Affections, an Enemy to thy Corruptions as well as a Friend *, if thou long- eft as much for Freedom from Sin as from Hell, and thy Heart cannot be at peace whilft the Body of Sin remains in thee, then lift up thy head, O Soul, Judg- ment (hall be brought forth to Victory, and the top (lone (hall in due time be laid with (houting, Grace, Grace ! to it. Fourthly, Then you that are Chrift's, take heed you abufe not his Love, Rom. <5. 1 5. What then ? Shall we fin becaufe we are not under the Law hut tinder Grace ? God forbid. That is, (hall we yield our Souls to the Service of Sin, as verf. 16. or give a willing Confent to the Commidion of it > God forbid > That is, far be it from us, noting it to be a vile and abominable thing, to Sin under Grace, and againft Grace j this is a moft difingenuous thing to abufe love, and requite Evil for Good : it is moft unjuft to injure him that loveth you, 'tis a coftly Sin, and will have a bitter reckoning at laft, 'tis a Spot notorioufly like the Spot of Reprobation, J tide, v. 4. But if it may conlift with Grace, yet it will break your Bones, and fcourgeyou foundly e're God hath done i what did David, Solo- mo?!, and Peter, get by abuimg divine Love ? Fifthly, Admire Chrift's love, his love is admira- ble palling Knowledge, you ufe to admire things that are itrange, and beyond your reach, but what more miraculous and unparellel'd than this, That the Lord of Glory who hath Angels at his Service, (hould fet his AfTe&ions on poor polluted Dwft and AQies, on Fleas and Worms, as Abraham and Valid acknow- ledged themfelves to be, that fo illuftrious a perfon as the Lord Jefus ihould fall in love with fo deformed a piece as man, in whom was neither Beauty n©r L 4 Riches 152 The Beft Treafare, Or, Riches, Vertue nor Honour, and be enamoured of him To greatly, as to take him into his Bofom, and a conjugal Relation with himfelf, 'tis fo ftupendious a Miracle, that 'tis faid, he (hall be admired of all that believe when he comes, 2 Ibef. 1, 10. O Chri- stians gather in all your Valuations from Creatures, ' for your Creator and Redeemer, If a, 63. 1. Sixthly, Adventure on the Love of Chrift, fwim on thefe deep Waters, roll your (elves on thefe divine Depths, and confide in his new Covenant, love, for 'tis unchangeable love to the end ^ many waters can- not quench it, Cant. 8, 7. Trult his Love ( I fay ) in the way of Obedience, Job. 14. 21. 23. If his love be free, then 'tis not for your fake, Dent. 7. 17. Not for your Beauty or Holinefs, but for his own good Pleafure, Of bti own Will begat be us, Jam. I. j 8. He loves you Believers, becaufe you are his own, Job. 13. i f And becaufe it hath pleafed him to make you his people, 1 Sam f 12. 22. If he loves thofe that Jove him, then furely he will kindly refent the Arden- cy of thy Affections to him j O adventure on this tove. Seaventhly, love him who hath fo loved you,i Job. 4. 15?. Pfal. 31.23. love fbc Lord all ye Im Saints. The Reafon is laid down from the 19. verfe to this, Q bow great is thy Goodiufs which tbou baft laid up for tbem tb at fear thee, &c. The greatnels and Excellency of Chrift's Love deferves yours \ O love him at all times, and in all things, with a free, fupream, fteady, rational, and exprefled love. Laftly, Be full of love to others for Chrift's fake, Epb. 5. 2. Wd\ in hove as Chriii aljb batb loved you, i Job. 4. 1 1 . Love all men, fuch a love is in God, he loy'd the World, Job. 3. 16, a,nd every Creature in the ZJnfearchable Riches ofChrifl. 153 in it •, fuch a Philanthropy is in Chrift, he would have all men come to the Knowledge of the Truth, that they might be faved, 1 Tim. 2 : ,4. Love your Ene- mies, Mat. 5. 44. fo did Chrift : he prayed, Father forgive them, L«% 23.34. love his Friends, 1 ]oh. 5. 1. Epb. 6. 24, chap, xr, The glorious Excellency of Chriji's tender Pity opened and difplayed in thejeveral ABs ofit both to Saints and Sinners. ANother Difcovery of the Sweetnefs of Ghrift's Difpofition is, Thirdly, His Pity, this is lookt upon as an excellent Qualification, and that which renders a per- fon lovely among men, Rom. 5. 7. F or fcarcely for a righteous man mil one dye^ yet peradventure for a good man fame would even dare to dye : for a juft man, one that is ftrid and rigid in his Life and matters of Ju- itice, none will dye^ but for a good man, that is, for a bountiful, liberal man, for a Benefa&or ( faith Beza) for a Friend (faith another) fome would even dare to dye ^ Kindnefs and Companion renders men lovely and amiable in the Sight of Heathens : hence one calls a merciful man a precious thing, and ano- ther makes him equal to God, God himfelf prefers Mercy above Sacrifice, Mat. 9. 13. This the Lord opened to Mofes as part of his Glory, Exod. 34. 6 m The Lord God merciful and gracious^ &c. And this mercifulnefs is placed in the Nature of Chrift, as Me- diator, and therefore mull needs render him glorious, and 154 The Beji Treafure, Or^ and be part of his unfearchable Riches : now that the Lord Jefus is fo full of Pity and Mercy in his very Nature, the Scripture is clear. This was one Qualification neceiTary to his Prieft-hood, Heb. 2. 17. This was a fpecial Requifite to the Prieft under the Law, that he (hould be one who might have Com- panion on the Ignorant, and them that are out of the way, Heb. 5. 2. Therefore the high-prieft muft be a Man, not an Angel, that fo he being fubjedr. to In- firmities, to Sins, and WeakneiTes himfelf, he might the better have Compailion upon others in the like eaie. The fame Argument the Lord ufeth to Ifiael, Dent. 10. ip. Love ye therefore the Stranger, for ye were Strangers in the Land of ^Egypt. Experience of AfHi&ion fits a perfon for pity to others, and there- fore, our Lord took our Nature upon him, that being compaft with the fame Infirmities (Sin only excepted) he might be able to have Companion on others : this is neceiTary in that Office, for a perfon will never be active in fuch laborious work for Sinners, as offering of Gifts and Sacrifices for Sin, if he have not tender Bowels towards perfons in Mifery : and therefore Jefus Chrift muft needs be fuch a one, who can have Compailion, &c. The word is (ignificant, 'tis in the Original (^irpto^Hv) to have Compailion on others according to the Meafure and Proportion of their Mifery ; Partus renders it, to have Compailion as much as is needful* Bcza, to be affected according to the greatnefsofanothers Milery, and fuch is the Compailion of Chrift, 'tis futed to the Condition of his People : were Chrift 's Pity but one Grain lhort of the Mifery and Condition of Sinners, he could never fave them to the utmoft * for if he will fave to the uttermoft, he muft ever live to make Intercclfi- on the Vxjearcbable Riches of Chrift . 155 on*, there's no one moment of time, in which they don't want help, and muft have Gifts orTer'd for them: But this Chrift will not do, if he wants Compatlion, J am. 5.1 1. The Lord is faid to be pitiful, and of tender mercies ( vrotomkteyxvof ) of many Bowels •» or, as Vif- cator, multum vifceralU > much bowelful, all pitiful^ from inward deep Bowels (xoj frtfiftfe? ) The word is to pity with the Bowels of a Mother, to be prone to coraipaflaon : So Aeftius *, He U rich in wercy, Eph. 2.4. Great in Quantity, and Choice in Quality, great Mer- cy, and choice Mercy, Pfal. 5.1. According to the mul- titude of thy tender mercies. The word Rah, multitude, lignifies Quality as well as Quantity : many Mercies, or weighty Mercies : Mercies I Kacbamim : 'Tis fuch love and pity as Mothers bear to the fruit of their Womb, which is fervent and flaming. The word hath no lingular number, becaufe there are many works of Mercy, faith Pifcator. Now this Companion of Chrift lies in thefe two things. 1. In his fympathizing with his Creatures. 2. In fupplying and Fupporting them. Firft, Pity hath (ympathy in it : an inward Heart- affe&ing lenfe of another's Evils, Pfal. 103. 13. Likg as a Father pitieth his children, fo ths Lord pitietb them that fear him, Judg. 10. 16. Hti Soul *xv as grieved for the Children of Jfracl. The word fignifieth, His Soul was (hort'ned,or contracted in him, by reafon of grief, 'lis fpoken by an Anthropopathy, according to the ap- prehentions of men : As a man is rilled with grief, his Breaft is ftraitned, that he can fcarccly breathe \ It de- notes how much the Lord Jefus is affeded with the miferies of his People, Heb. 4. 15. He is faid to be touched with the Fellow-feeling of our Infirmities, evyrrtiWmt^ furTering with us. Chrift, in Heaven, hath fuch r 56 The Befi Treafure, Or, fuch a fellow-feeling of the Evils of his People, as that he refents their troubles as his own. He is tender- hearted, and every mifery of theirs reacheth his Soul. But this hath been fome what treated of before. Secondly, Readinefs to fupply, and fupport others in their Mifery vand this is eminently manifefted in the Lord Jefus, 7/1*. 3-8. 20. The Lord was ready to fave me. Men fometimes have a hand, but no heart •> they may help, but will not •> they only fay, Go and be fed, and be cloath'd, &c. Others have a heart, but no hand ^ they have not to fupply the needs of others *, their Crufe of Oyl,and Barrel of Meal will reach but a little way : befides, there may be fome Cafes in which Men or Angels cannot help, Pfal. 142. 4. I looked on my right hand, and behold, there was no man would know iwe,&c.But there can be no Condition in which Omni- potency fails to help,He&.7.2 5. Jer.3 2.27. And Chrift is as really willing as able to fave : He is an inexhauft- ed Fountain of all good. Sufficit omnibus ( faith Ta- rdus ) necfufficit tantum,Jed dat liber aliffime. Dives ejl ( faith the fame Author ) fufficientia & affeVxu : He is good, and doth good : He feeds, gathers, carriesjeads, his poor infirm Flocks, when they molt ftand in need of him, Ifa. 40. 11. When they are ready to faint for want, he opens a Well, and fills their Bottles : when they wander from their refting-place, he fends his Dogs, and gathers them to his Fold > when they are weary, and can go no further, he takes them into his Arms and carries them : when they are hungry, he feeds them, when they are naked, he cloaths them : when they are lick, he vilits them, when they are m Prifon, he comes to them : He giveth to his People richly all things to enjoy, 1 Tim. 6.1 J. He exhibits 5 or yields out, all things, (not fome things only) and that richly too : plentifully, not in Title only, but in Frui- tion the %)nfiarchabk Riches of Chrift. 157 tion alfo, He£. 4. 16. He giveth Grace to help isn time of need : He fends them feafonable help, help in fit time : ( Cohfacw ) This word fignifies, to run at ones call, to help him affoon as he cries for help jto run in to his Succour j fo doth Chrift. He is a prefent help in time of need, Pfal. 46.1. When they can hold out no longer, he will relieve their Siege j when they are ready to periQi, he will ftep in betwixt them and deftrufti- on, 1 Cor. 10. 13. And this he doth too from a tender heart, that feels, and (hares in their Dangers. Poor Believer ! let thy Condition be never fo bad, the Lord Jefus hath an open heart and hand for thy help. It may be, men may harden their hearts againft thee, good n en may take little notice of thee, Prieft and Le- vitepafs thee by, and will not know thy Soul in ad- verfity > but yet comfort thy heart, thou haft a Friend in Heaven, that grieves with, and for thee, and will open Treafures to fupply thee. Now this pitiful Nature of Chrift appears in divers particulars, both to Saints and Sinners. . To Saints. Firft, In looking after their Concerns, Exod. 2. 22. Tis faid, that God looked upon the Children otlfrael^ and had refpe&unto them. This is an adt of pity to look after the welfare of another. Merciful jty?e,when his Sons were in ianger,fent "David to look after them, 1 Sam. 17. 18. So is the heart of Chrift concern'd in the welfare of his People, 1 Pet. 3.12. The eyes of the Lord are over the righteous, and his Ears are open to their Prayer : He knows their Souls in Adveriity, con- fiders their Troubles, and looks after their Matters, TfaL 31.7. 1 Pet. 5. 7. The want of this looking af- ter a Perfons welfare, is an evidence of the want of pity, Jer. 15. 5. Whojhall have pity upon thee, Jeru- salem, &c} O, what comfort is this to poor afflicted Souls, that though men look not after them, Friends matter 158 The Beji Treafvre, Or, matter not what become of them, yet the Lord ca- re th for them. Secondly, In labouring to prevent their Evils. This is another ad of pity, as we may fee in Mordecai and Eftbcr. A dreadful Danger was near to Ifrael •, a De- cree parted by the King to cut them all off in one day : When Mordecai heard of this, how induftrioufly doth he labour with Eftber, to improve all her Intereft in the King to prevent it, Efth. 4. 8, 13, 14. Chrilt can- not forefee any Dangers impending on his People 5 but his Bowels ftir him up to employ his Omnipotency to remove them. And this he doth, Firft, By warning them of their Danger. He (ends them alarms, and gives them notice, as a Watchman, when their Enemies are near, Ezet^ 3. 18. Heb. 1 1. 7. Noab being warned of God, &c.So Jofepb, Mattb. 2.13. was warned of God in a dream to flee into Egvp/,when Chrift was in danger of Herod's bloody butcheries. Ezek.3 3 .1 1 . Turn you, turn you from your rvickgd wayes, for voby will you dye, boufe of Ifrael ? Secondly, By keeping their hearts from doling with Temptations, when they are like to prove dangerous : §ohe dealt witk Jofepb, Gen. 3 p. p. Perhaps he may permit their falling into fome leiTer Evils, to try, and humble them j but when the Sin will probably occa- lion a great difhonour to God, and endanger the final cftate of their Souls, then ufually he will give forth preventing Grace to direct their hearts from doling with it. Thirdly, By plucking them back, when on the bor- ders of deftm&ion. Thus David's feet had well nigh ilipt, and he was aknoft gone h and then He opens a pafTage for him into the Sanctuary, and gracioully re- conciles to him his feemingly contradictory Providen- ces, l Sam. 24. 4, 5, 6. Pfal.J}. 2, 3, 17.. And Lot, when The Z)t?fearchable Riches ofChriji. 159 when by lingring in Sodom, he had almoft exposed himfelf a prey to devouring Flames, the Angels fud- denly pluckt him out, and kept him from that im- pending ruine, Gen. 19. 10, 1 6. Fourthly, By fore Afflictions, (matting rods, and crofs Providences, he fometimes prevents their (ins, and fo their deltrudtion, Pfal. up. 67. Before I was ajflitted I went a/fray, but novo I have kept thy word. Thus the Waters ofMarah have fometimes led to the Waters of the Sanctuary =>and grievous Diftempers on the Body have proved the health of the Soul. I have read of one, that by breaking his Leg faved his Life. Fifthly, By breaking the Snare when they are in it, and fo making a way for their efcape, Pfal. 124. 7. The fnare is broken, and we are efcaped. When Dj- vid was compafs'd round by Saul, and no poftlble way was left him to avoid the Jaws of ruine, then the Lord fent in the Philiftims to call ofTSW, 1 Sam.2$* 24, 25,26, 27. So, when the Proteftants in France were almoft ftarv'd with Famine, and reduced to that extremity that all hopes of Safety, in man's judg- ment failed them, then was God's time to come in to their refcue, by fending in Ambafladours to call off the Duke of An)ou to be King of Poland^ by which means the Siege was remov'd, and upon the media- tion of thefe Ambafladours, the Proteftants obtained Liberty. . Thus he faved Ifaac alfo, when Abraham's Knife was at his Throat, Gen. 22. 10,11,12,13. Laftly, By giving them a Vomit, when the Poyfon is taken in, that fo it may be timely ejected, before the danger be unremoveable. This way God prevented David's ruine, in the matter of Bathfheba^ after he had fallen into the fin, by giving him Repentance to Sal- vation, Pfal. 51. Third- l6o TbeBefiTredfore ym Or 9 Thirdly, Another adt of his pity is, His being foon affe&ed with the Evils of his People, Zacb. 2. 8,9. He that toucbetbyou, toucheth tbe Apple of mine eye. His Soul teas grieved for tbe mifery of Ifrael, Judg. 10. 6. He pi-: tied the poor Leper in diftreis, Mark^ 1. 41. and was mov'd with compaflion becaufe the Jews were as fheep without a (hepherd, Marl^ 6. 34. Fourthly, His vifiting them in their diftrefles : this is an ad of love and pity, Mattb. 25.36. I bave been fick? and ye vifitedtne, Joh. 14.18. Joh. 20.15?. Exod. 3 .8. A merciful nature will (hew it felf m vifiting fuch as are afflicted j If others be lick they will go fee them, and condole with them : they will go rather to the houfe of mourning, than to the houfe of feafting, £c- clef. 7. 2 . They are companions of the diftreiTed : and {uch is the tendernefs of Chrift's heart, that hechufeth the company oi the miferable : If his People be in the Water, and in the Fire, he will be with them, Z/^.43.2. If they be call: out of the Synagogues, perfecuted, and deferted for his fake, he will rind them out, and keep them company, Job. 9 . 3 5 . If they be caft on fick beds, he will fit by them h if they cannot fleep through trou- ble, he will fit up with them ; when they are folitary and dejected, he will come and fee them. Fifthly, His comforting them in their Troubles : He is the Father of Mercies, and God of allComfoit, who comforteth us in all our Tribulations. Confola- ting is an ad* of pity to thole that are id trouble, 1 Tbef. 3.2. So JoFs Friends, when they had heard of all the Evil that was come upon him,theycame eve- ry one from his place to mourn with him, and to com- fort him. Herein lies much ofChruVs pity to his Peo- ple, he would not have them fwallowed up of over- much grief, 2 Cor. 2. 7. When they are calt down, he charges his MelTengers to fpeak comfortably to them, If*. the Unfearchable Riches of Chriji. 161 Ifa. 40. 2. When he brings his People into the Wil- derneis, he will fpeak comfortably to them, Hof. 2.14. Ifa. 66. 13. chap. 57. 18. This is part of ChrifVs Inferceilion in Heaven, that the Father would fend theComforter to them, Job. 14. 16. And part of his laft counfel that he left with them, was, That they would be of good cheer, Job. 16.33. Job. 14. 1. He began his Sermon with a Ufe of Comfort, Let not your hearts be troubled,&c. and here he clofeth the fame with a word of Comfort. And indeed, the whole of Chrift's Fare-wel Sermon, was tonfolation to his People : He would not have them be in Heavinefs longer than need did require,i Pet.1.6. but commands them to rejoyce evermore, 1 Tbzf. 5.16- Sixthly, His counfelling them in all cafes, wherein they tiand in need of his Advice : Hence they have Line upon line, and Precept upon Precept, that they might be wife to Salvation i, and therefore he is called the wonderful Counfellor, Ifa. p. 6. Pfal. 1 6,7. 1 blefs the Lor^ who hath given me counfel. Counfel ( faith Ainf- worth ) about my Sufferings, and the Glory that (ball fol- low. Job 26. 8, 9, 10. Adverlity fometimes is God's Univcrfity •, and, Schola Cruets ( faith Luther ) is Scbola Lucis : Myfterious Truths many times fpring out of Affli&ion-depths. Seventhly, His giving to them, and forgiving of them. Pity hath open hands, and ftretcht out arms. Chrift hath left a large witnefs of his liberality, 1 Tim. 6. 17. Who givetb richly all things to enjoy. Men give fparingly, but Chrilt bountifully --> they with ftrait- ned hearts, but he with open bowels i they fometimes in Reveriion, but he in poffeilion. And he doth not only give,but forgive,Mic.7.i8. Who is a Godlike unto thee, that pardons iniquities -,&c? Exod.34.6. Pfal.%6.5. thou Lord art good, a/idready to forgive,N\*mb.i ^.20. M 1 Joh. 1 6 2 The Beji Treafure, Or, i Job. 2. i. They run into debt, and he difchargeth them : They do, as it were, write down their Iniqui- ties, and he blots them out. Now, Are not tbefe ad- mirable demonftrations of his Pity, and affectionate compaffions of his tender Bowels towards his Peo- ple ? Secondly, He hath infinite Pity for his Enemies \ Mercy and good will for Sinners, L«%<5. 35. This appears, Firft, In his bearing with them, and forbearing of them, Rom. 9. 2 2. Endured with much long-fiiffering the veffels of wrath fitted for deftrutlion: How doth the Lord fuffer the vileft of men to live, and that very long ? L0, I have come thefe three years looking for fruit, Luke 13.17. Thefe forty years have I been grieved with thU People, Pfal.p5.10. An hundred and twenty years did he bear with that high and uncurable wickednefs of the firft World, and that after it was come to the full, Gen. 6. 3. Four hundred years did God bear with the fins of the Amorites, even after he had given Ahra^ ham their Land, Gen. 15. 13, \6. How long did the Lord bear with the Ten Tribes after their Apoftafic From his pure Service ? even the fpace of two hun- dred and fifty years v in which time there were Nine- teen Kings, and all wicked men, walking in the.fteps of Jeroboam. O ! the flownefs of God to Anger, even agatnit his Enemies, that dare him to his very Face, yea, that trample his Glory under foot, and that eve- ry day, yea hour v and yet God fpares them to old Age many times. Alas 1 how foon are we angry at our Enemies, and if flighted but a little, ready with the Difciples to call for Fire from Heaven^ to confume thofe that receive us not,L«%,p.54. But the Lord Je- fus is not fo, he waiteth that he may be gracious, and his long-fuffering leadcth to Salvation. Secon d- the Unfearchable Riches ofChrift. 1 63 Secondly, His maintaining of them, and thatfome- timcs at the higheft rate, giving them Honour and Puches, Profperity and Favour. Pbaroah muft have a Kingdom, and yet an Enemy to his People : Nebu- chadnezzar, an Empire i> Ahafuerus an hundred twen- ty and feven Provinces h Crozfus vaft riches, and Sar- danapalus delicate Pleafures. All the Creatures ace prefled at their Service •> the Air, Earth, and Sea are ranfack't to fatiate their Lulls, Hof. 11. 2, 3, 4. He feeds and cloaths, helps and profpers his greatefi; Ene- mies, and all to heap up Coals of Fire upon their heads. Thirdly, His afifc&ionate feeking their Salvation. This was his Errand into the World, he came to fave Sinners, 1 Tim.1.1 5. Loit Sinners, Mattb.1%.1 1. Bloo- dy Sinners, Ezek. 16. 6. Blind Idolaters, Acts 17. 23. Cruel Perfecu tors, Afts^ p. 4. Wicked Sorcerers, Acls, 8. p. Thefe the Lord Jefus feeks to fave ; he fends his Gofpel, to invite them to come unto him, Mattb. ii. 28. Yea, befeeches them, 2 Cor. 5. 20. Makes large promifes to them, if they will return, Ifa. 55. 7. Ad, 3. 1 p. Yea, how doth the Spirit ftrive with Sin- ners, that they may be faved \ Reafons with them. Why mil you dye ? Come, let us reason together, I fa. 1. 18. Why wilt thou not fuffer me to fave thy Soul, and to make- thee happy to all Eternity ? Poor Sinner ! I have a real mind to do thee good, an affectionate kindnefs for thee j I came from Heaven to fave fuel) as thee. Behold my hands and my feet, fee bow my heart bleeds for thee : Beholdjvw ready my pur chafe vi\ yonder U thy fair Eft ate, if thou wilt he mine. Lift up thine eyes to thofe Manfions, Crowns and Thrones •, all thefe (hall then be thine ; See thofe beautiful Garments, confent to me, and thou fh alt wear thy filthy Rags, or lye in thofe pinching ihaits no longer •, than (halt lodge no more in thofe jl inking Kennels of thy M 2 Lnjrn 164 The beJlTreafure, Or? Lufis : poor Sinner ! why wilt thousand in thy own lights and flight this offer, which thou may eft never have made thee more ? Lo, how my Bowels move towards thee, fee how my Arms are opend to thee \ Be mine, and I will be thine \ My Kingdom (hall be thine, my Friends will be thine, my Servants (ball be thine : My Angels jhall pro- tell thee, yea, attend thee > my Creatures Jhall maintain thee, my Wifdom (hall guide thee, my Faithfulnefs (hall kgep thee, my Tower (hall be laid out for thee, my Love jhall delight thee, my Honour (hall adorn thee, and my Treafurejhall enrich thee : 1 will be a loving Husband t& thee, I will provide all good things for thee'-, I willrejoyce over thee, I will forget the wrongs thou haft done me '-, I mil requite thy Vnkindnefs with Kindnefs,and draw thee with cords of Love : with cords ( faith one ) woven and jpun out of my very Heart and Bowels. miferahle Cai- tiff ! embrace my Counfels, li(hn thine Ears to Heaven gate, and hear the melodious Mufic\that vs there made by refined Spirits '•> why, wilt thou rather lye with damned howling Devils, than fing Hallelujah 7 s, and the Song of the Lamb with faved Souls ? Accept of me, and unchange- able Glory, unfpeahjble Privil edges, and Rivers of Plea- fures Jhall be thine. Thus doth the Lord Jefus woo poor perifhing Souls to be happy : and is not this Pity indeed ? Fourthly, His readinefs to receive them when they come to him : No fooner do they open the door but he comes in, Rev, 3. 20. If any man open the 'door, I will come in unto him. No fooner doth the Pro- digal return, but his Father meets him ^ yea, runs to meet him, as if he could never come foon enough at him, Lukg 15,20. Mercy is upon the wing, when it comes to receive returning Sinners. No fooner did Ephraim repent, but God repented too > As foon as he &id 3 turn thou me, God laid, He (hall be turned ^ when The Unfearchable Riches ofChrift. i 65 when he cries, Thou art the Lord my God^ prefently God Anfwers, Is he not a pkafant Child ? So willing is Chrift to receive returning Sinners, as that he pro- mifeth he will in no wife caft them out, Job. 6.37. Yea, if they cannot come unto him, he will go and fetch them, and if they cannot go, he will draw, them, Job. 6. 44. Fifthly, His great Joy when he hath obtain'd them-, The Father of the Prodigal keeps a Feaft, and makes merry when his loft Child is found, Luk$ 15. 23,24. Pfal. 104. 31, The Lord (hall re Joyce in his Works, and this he doth when he hath hniftied them, H^.4.4. But there is nothing the Lord Jefus Chrift takes more pleafure in, than in the Redemption of Souls, Prov. 8.31. He delighted in the habitable parts of the Earth. This you will rind further amplified in the Parables of the loft (heep, and loft piece of Silver, Lul{e 1 5. from verf. 4. to 1 1. CHAP. XII. The Improvement of the Pity of Chrift, by way of Terr our, Encouragement, and Advice, ARE there fuch deep, and large Bowels of Pity in Jefus Chrift, not only towards his Friends, but his very Enemies ? Then here is, Firft, Terrour to Impenitent Sinners. Ah, Souls ! how fearfully great is your Sin, being a plain defi- ance to the Mercy and pity of Chrift : Every TranC- grelfion of yours is a kicking the very Bowels of Mer- cy, and a ftab at the Heart of Divine Pity : O ! how vile are your Iniquities, whilft without Chrift ! They ajre no lefs than a defpifing of the Riches of the Mer- M 3 cy 166 Tf.eBeJlTreafure, Or, cy and Goodnefs of God, which would have led you to Repentance, and a treafuring up of Wrath againft the day of Wrath, Rom. 2. 4, 5. O Sinners ! you run on fcOre in abuling of the highclt Mercy that ever was, you provoke your belt Friend againll you : Alas! Who can help you if Mercy it fdf becomes your Ene- my? The Bowels of Chrift are your lait Afyhim, if this door be Ihut againft you, Farcwd Souls \ and can you hope that Mercy will plead for you, when rejected by you, or will not God hear the Complaint of defpifed Mercy think you } Sinners, the Compani- on of Chrift fell come forth at the laft day, and fay, I would have (aved that Soul, but it would not,how often would I have gathered it,but it refilled ? Mat. 23, 37.I offered to pay it's Debts, and to get him an Acquittance in the Court of Heaven, but he refufed it > I would have ranfom'd him from Death to Life, and adopted him to an Inheritance in Glory, but he would not i I would have ihmp'd the divine Nature on him, and brought him into the Likenefs cfthe Lord of Glory, but lie would not ^ I would have put down his Name in the book of Life, and fecur'd his Title to Heaven, but he would nor, I called, he would not anfwer '•> I perfwaded, he refufed \ I be- feeched, he defpifed, I itrived, he refitted -, ancl now JuiHce, into thy hands do I deliver thefe rebellious Souls, to be dealt with according to the Threatnings of the Gofpel and Severity of the Law, that my Wrongs may be avenged. O ! what a terrible Com* plaint will this be > Sinners, tremble then at the Thoughts of your abuiing divine M.r:y. Vf> 2. Of Encouragement to dcjc&ed Souls. If there be fuch tender pity in the Lord Jefus, O then take Courage hence to hope for Mercy S thefe Mercies of Chrilt are infinite, boundlcfs and bottomlefss O wha t. the TJnfearchable Rkhes ofChrift. 167 what a ftock of Mercy is in him, for troubled Souls to trade upon, what unfathomed Deeps are there in divine Companions, enough to ferve all thy Turns and Neceflities > have thy Sins been many ? the free Gift U of many Offences to Jnftification^ Rom, 5. 6. Of the Offences of many perfons, be they never fo ma- ny, or the many Offences of oneperfon, there is ver- tue enough in this free Gift of the Blood ofChrift for the pardoning them all, if fuch return : he (faith one) that had love enough to give us Chrift, hath Bowels enough to give us pardon : believing Souk (hall never dye for Debt 5 if the Bowels of Chrift hath wherewith- al to pay it , O! what Shifts will tender Parents make to keep their indebted Children out of Prifon? They will beg and borrow of others, pinch themfelves, and fpare what they can, rather than their Children (hall be undone : and furely the Mercy ofChrift muft needs make the moft of his Blood and Obedience, of his Interceflion and Satisfaction, for the Pardon of his People. And therefore Daniel joyns Mercies and For- givenefs together, Van. p. p. Is thy Unworthinefs great, and deferveft thou nothing but Wrath from God, O bear up thy Sinking Spirit on the Arm of Mercy, Mercy is in vain, and fignifies nothing, if Ju- ftice only muft take place : haft thou abufed Mercy and finn'd away the Favour of thy God? Thou haft loft his Gift, but he hath not loft his giving^the Child fpiis his Water and goes to the Well to fill his Pitch- er again : there is more Mercy (O troubled SouU in the deep Wells of Salvation, for thofe that feek it. Ob). But I have provoked God to withhold Mercy. Anfl Let me tell thee, () diftreffed Believer, there are For- givings as well as Givings in the Bowels of Chrift, and I know not which are greater : Are thy Wants many ? Be of good chear, Mercy hath enough to fiip- M $ ply 1 68 JkcBcftTreafure, Or, ply them all, and is as free to give as able, and take this for thy Encouragement : Mercy never gives where there are Defervings. Are thy Griefs, Labours, Fears, Troubles, and Burdens great > Yet comfort thy felf, Mifery and Mercy are a Kin, Mercy lives in the Cly- mate of Mifery, and never thrives better than in Mi- fery's Ground ^ to do good to miferable Creatures, is Meat and Drink to Mercy, John 4. 3 2. I have Meat to eat that you tyww not of, Z?fe 3. Of Exhortation. Firfr, toperifhing Sinners*, make ufe of the Mercy of Chrilt whilft you have it •, now is the acceptable time, the day of Grace, the Seafon of Vititation •, now the Sun mines not only in Sion but on Sodom •> nay it hath ftood (till on your Gi- beon for a Seafon, Joflj. 10. 12. 13. O let not Mercy go, and leave you in your blood, and let you lye in your Graves 5 let not the Sun of the Gofpel fet on you, and leave you in inner Darknefs, left outer Darknefs ihortly feize upon you : believe it, Mercy feems to be near a Departure, it looks as it were, about to change Houfes, to go from Gentiles to Jews, from JFeji to Eafl, it feems near fetting in England, in thefe JFe- ftern parts of the World. Who knows how foon it may arife in the Eafi } O Sinners, don't you lye a bed in your Security, and let Mercy give you the llip. O then you that are yet in your blood, under Wrath, in Danger of Judgment ; be advifed to ftrike in with Mercy, while 'tis to be had, Ifa. 55. 6. while divine Bowels yearn towards you, weep over you, and wait for you, Oturn in, andclofe with Mercy, whiles it's face is unveiPd to you, it's Arms open'd to you, and before it hath breath' d it's Ian Breath to you j believe the Warnings and Treatnings of Mercy, bow and fioop to the Convictions of Mercy, receive the Ten- ders thereof, obey it's Gonnfc), and perfevere it it's was theVnfearchable Riches ofChrift. 169 way:, be perfwaded Sinners this day, it may be the laft time, I may befeech you {or Mercies fake, to turn and live : and Oh ! how doleful will it be to out-live the day of Mercy, and poiTibility of obtaining Sal- vation, when the Angel of the Lord (hall proclaim, Time (hall be no more, Time was, but now h paft. Secondly, to all Souls, both changed and unchang- ed, if the Lord Jefus be fo pityful to you, O then be not cruel to your own Souls, do not rob, cheat, and cozen your own Souls, deprive them not of your own Mercies, Jonah. 2. 8. Don't confent to thofe ways that will rob you of all the PolTibilities and Hopes of Sal- vation •, O ! the fwcet Comforts and Pleafures that now you loofe for a few dirty Delights, Prov. 3. 17. Think on the Subftance, the tryed Gold, the rich Attire that you deprive your Souls of by refufing to hearken to the Counfel of Chriir, Rev. 3.18. Don't fiarve your Souls by feeding on Husks, while the bread of Life lies before you, this is Cruelty to them indeed, Lukg 15. i6« 17. Do not wound, rend, and tare your Souls by cruel Lufts : he that fins hateth his own Soul, Prov. 1 5. 32. chaf. 29. 24. Math. 16. 26. O the fad Btuifes that Sin gives, and the defperate Gafhes it makes in the Sinners own Soul, Ifa. 1. 6. Prov. S. 3 5. Every Sin of thine (O carnal wretch) is a deadly blow on thy own Soul ; all thy carnal Pleafures, thy merry jefting Words, thy Swearing, Lying, Cheating, Op- prefllng, and Covetoufnefs gives new Stabs to thy Heart *, it would be a barbarous fight to behold one unmercifully wounding another, much more to fee a perfon torturing his own Soul h do not fell thy im- mortal Soul for a Lie, for that which is not, which 1 will not profit in the day of Wrath, Rom. 6.21. Jet. 16.19. Thus Elijah told Ahab, 1 Kings 21. 20. That he fold himfelf to work Wicked nefs, that is, he gave him- i7o Tk Beji Treafnre, Or, himfelf wholly to the Service of Sin, as a Servant that binds himfelf over to anothers Bufincfs, Rom. 6. 16. Thirdly, To the Children of Mercy, whom the Lord Jefus hath loved and wafhed in his own Blood : you that are chofen, called, jultiticd, fan&ified and adopted unto Glory, be exhorted. Firft, be not hard-hearted to Chrift, requite not his Pity with Cruelty, grieve not his Spirit, iadden not his Heart with your fmful and unfutablc Walking before him ; no Sins make greater Wounds on the Heart of Chrift, than the Sins of his own Children, Eph. 4. 30. O be not cruel to him who is fo tender of you, do not feed him with Wormwood and Gall who hath feaiied you with Joy and Gladnefs, yea with his own Heart blood. Secondly, Put on Bowels of Pity towards others, CoL J. 12. They that are cruel to others, mail find God cruel to them, Jam. 2. 13. Thirdly, Adventure for God in the way of Duty, Pfal. 5. 7. Pfal. 23. 6. PJal. 25. 10. Fourthly, Then let the Confideration of Chrill's Mercy comfort you under the World's Cruelty, and your greateit Sufferings for Chriit, Pfal. 57.3. PJal. 32,7. 10. Pfal. 59. 17. CHAP. XIII. Wherein is opened the transcendent Humility of Chrifl. J A Nother part of this total Sum of ChriiVs perfo- nal Treafure, confifting in the Sweetnefs of his Difpofition, is, Fourth* the Vfjfearchable Riches ofChrifl. 171 Fourthly, His Humility and Lowlinefs of mind, This is an excellent Vertue, and that which the very Heathens have efteemed at a high Rate : 'tis a rare thing (faith Aretim) and rare things are excellent : Cbryfofiom calls it the chiefeft Vertue, the Salt that feafons all other Excellencies, and the Beginning of all Good. If any (faith Auftin) fhould ask me what is the chiefeft Vertue? I fhould fay, Humility \ what is the next? Humility, what is the next? Humility. The humble Soul (faith Manton) is God's fecond Heaven, Ifa. 57. 15. Of fo great a worth is all true Humility in any, especially in Perfons of Height and Grandure: for thefe to come down, and humble thcmfelvesis exceeding high and noble. O then what is Humility in the high and lofty one, in the Lord of Glory the King of Kings, and Lord of Lords 1 yet this is part of Chrift's Treafare, M this is ilrange, that the Son of God fhould be willing to be accounted, yea to become the Son of man, Heb. 2. 16. He did not take the Na- ture of Angels upon him, but be took^ on him the Seed of Abraham ■•> fo verf. 14. Forafmuch then as the Children ivere Partakers of Flefh and Blood, he likewife dlfo him- filf tool^ part of the fame. (KWivahmt&J He did freely receive their Communion-nature, or did freely com- municate with them in the fame Nature: He tool^on him the Seed 0fA|yaham, ( sTnAa/^Wew) he confented to take their Nature, and therein to be their Avenger and Redeemer, as the word imports: O Humility! That this glorious Jehovah mould condefcend to fo near a Union whitman, a Creature fo low and of fo imall Account, If a. 2. 22. Pfal. 8. 4. A Creature fo poor, deftitute of all Good, and deprived of its Beau- ty, Strength, Riches, and Glory, Pfal. 140. 12. Rer. 3. 17. A Creature fo filthy and vile, that it drinketh up Iniquity as water, Job. 15. 16. And a Creature fo guilty before God, of Rebellion and high Treafon, one that hath forfeited all his Mercies, and Hands bound over to the jult Sentence of Death and Con- demnation. Secondly, in his Birth, He was born of mean and obfeure Parents i Jofeph his Father was a Carpenter, he defcended not from perfonsof the highelt Dignity, but of low Eftate, as Mary her felf acknowledged, Lukg 1.48. He was born in a Stable, and laid in a Manger, Luke 2. 7. A contemptible place where bruit Beatjs ufe tuJodge and feed •, he was worihipped by the wife men of the E^fr, acknowledged to be King of the Jews, and proclaimed to be Saviour of the World by an Herauldry of Angels, and yet hath no b tter Cradle than a Manger. O uopnelkTd Conde- fcention! Third- the Unsearchable Riches ofChriJi. 175 Thirdly, In his voluntary making himfelf of no Reputation, and taking on him the Form of a Ser- vant, Phil. 2. 7. He did, as it were, evacuate himfelf, and fpoil himfelf of all his Glory as the word ligni- ries i not that he ceafed to be God, or to be equal with the Father, but he concealed all this Glory, and as it were, depriv'd himfelf of all the Manifeftations of it, by uniting to himfelf the form of a Servant, that is, the humane nature in a fervile State ; he took up- on him the Form of a Servant, Non dimittendo quod erat, fed ajfumendo quad non erat (fays Zancby) As God he was omnipotent, but this Omnipotency was hid under the weaknefs of his humane Nature, his Om- nifcience veiled underalimitted Knowledge,his Glory clouded under Shame, his Riches concealed under Poverty, his Majelty obfcured under Contempt, and his Immortality cloathed with Mortality. §ue(l. What Servant did Chrilt take on him the Form of? Anf. Why : 1. Of the Servant of God, If a. 42. 1 . Belaid my Servant whom I uphold. Some take it pallively, on whom I will lean, and in whom I will trull, and commit my whole Work unto : others adtively,whom I will raife up and itrengthen, and carry through my Work. Again, 2. He became the Servant of man alto, Matth. 2©. 28. Jhe Son of man came hot to be minijired unto, but to miru\\er. Fourthly, In his being made under the Law, G.il. 4. 4. When the Fulnefl ef time was come Godfnt forth his Son made under the Laiv, and therefore 'tis, (aid, he was a Minilkr of the Circumciiion : O! What: Humility was this ? That the Son of God ihouid ftoop to the Paedagoge of the Law, and enter on this low and legal Obedience. Fifthly, In his Obedience to his Parents, and Sub. million to their low and mean Condition, both tor Food 174 The Beft Treafire, Or, Food and Apparel, Lukg 2.51. And he went down Jivitb them, and came to Nazareth, and was fubjeti to them. Sixthly, In his Employment, and Calling he was pleafed to ufc, till he entred upon his Miniitry : He continued with his Father, and (as one of the Fathers hath it ) wrought at his Father's Trade, and there- fore was called the Carpenter, Mark^, 6.3. Jofepb (fays Mr. Ligbtfoot ) taught Chrift his own Trade : And Jujiin Martyr ( an ancient Writer ) fayes, Tbat Jejus Cbrift, before be entred upon bis Miniftry, made Plows and Yokgs. Seventhly, In his Company : He did not chufe the Society of Great and Noble, but of mean and obfcure Perfons : He fet apart Fiftiermen and Publicans to be his Difciples, and accompanied Publicans and Sinners, which caufed the Senate of Rome to vote him down from being a God, becaufe all his Difciples and fol- lowers were inconliderableand beggarly, ^£.7.48. Eightly, In his contentment with mean things: He had not a houfe where to lay his head,Afj»&.8.2o. And 'tis faid, he was willing to be poor, For being rich be made bimfelf poor, tbat we, tbrougb bis poverty, -migbt become rich, 2 Cor. 8, 9. He was content with any fare, Barly Bread and Fifties ■■> a broyled Fiih, and an honey-comb, Lttfy 24.42. He was not as proud Perfons are, nice, and choice of his Wet, but was pleafed with any food, Job, 21. 5. Children, hive you any meat ? Ninthly, In his fubmiilive carriages towards, God and men ; when the Lord bruis'd him, and made his Soul an Offering for Sin ,, we find not one hafty or undue ExprelYion : But, 'tis faid, He was led as a Sheep dumb before her Shearer, If a. 53. 4, 6 7 7. All that he faid, was this humble complaint, O God, my God, The Z)nfearchable Riches of Chrift. 1 75 God, why haft thou forfaken me ? He was rejecled and defpifed of men, and yet maintained an humble deportment, ver. 3. He was lowly to all Peribns, noc only to the high and noble, but to the poor and de- fpicable •, not only to Friends but to Enemies •, not only abroad but at home h not enly among the meek and humble,, but among the proud and peevilh ', not when it was admired, but when defpifed. Tenthly, In his doing the meaneft Services : He condefcended to the lowefi, and mod contemptible actions, if he might adminifter good, Mattb. 20. 28. He girded himfelf with a Towel, as a Servant, and wafhed his Difciples feet, Job. 13. 4, 5* Laftly, In his patient bearing others Sins, and Suf- ferings. Proud men cannot endure to bear another's Fault, but Chrift was willing to be numbred amongft TranfgreiTors, to be reckoned an Offender, and to bear the Sins of many, even of all that come unto him, 1 Pet. 2.24. He humbled himfelf to the Death. Phil. 2. 8. To a (hameful Death ■■> the Death of the greateft Malefa&ors i and to the curfed Death of the Crofs. Secondly, The Lord Jefus was not only humble whilft on Earth, when he pafs'd through his ftate of Humiliation i but even now, when he is in Heaven. and hath entred into his Glory, he detains this low- linefs of heart. This will be perfpicuous, if you con- lider, Firft, His Condefcention to behold the things on Earth, Pfal. 1 13. 5, 6. One would have thought it beneath the Dignity of Chrift, now advane'd above all Glory, to take any notice of Sublunar Affairs : but if he delighted in the habital Parts of the Earth, before he came down to redeem them, then much more now he hath the pofTeilion of the fruit of his Blood among them. Se- 176 The Bcjl Treaforc, Or 9 Secondly, His Converfcs with the meaneft, and moll defpicable Per Cons on Earth, by his Spirit, Ifai 57. 17. Job. 14. 1 p. 21, 23. Be they never fo low and poor, yet, if holy, he takes up his abode with them, and keeps his Court amongft them. Thirdly, His bowing down of his Ear to hear the cryes of his poor, and defpifed People, Pfal. 10. 17. Lord ', thou ha\i beard the deflre of the bumble, Pfal.$ 1.2. Bow down thine Ear to hear me. Fourthly, His gentle and kind reception of their poor, pitiful Offerings and Services, ?fal. 51.17. The Sacrifices of God are a broken Spirit, a broken and a con- trite Heart, God, thou wilt not defpife. Fifthly, His owning them in the face of the World, before Kings and Rulers, 1 Chro. 16. 2 j . 22. He U not ajhamd to call them Brethren, Heb. 2 . 1 1 . Sixthly, His appearing for them in Heaven, and confeffing them before his Father's Face in Glory, Mattb. 10. 32. Heb. p. 24. Seventhly, His looking after their meaneft Con- cerns, and numbring the very hairs of their head, Matth. 10. 30. Laftly, His flownefs to Anger. But this properly pertains to another excellent Difpofition of the Lord jefus Chrift, namely his Meeknefs, where you may rind it fully handled. Is Jefus Chrift offuchan humble, fubmiliive Dif- pofition ? then, Firft, Admire the greatnefs of Divine Love, in giv- ing fuch a Saviour, of fo humble and lowly a Spirit : Had not the Son of God been of a condefcending Na- ture, he would never have become man i and what then would have been the ftate of Sinners ? Had he not been of a lowly mind, he would never have con- fen ted to have come into the World in the form of a Set- the Z)t?fearchable Riches ofChrift. ijj Servant h and then enthralled Sinners could never have been made free : Had he not been humble, he would never have been willing to be made under the Law ', and then the rightcoufneis of the Law had ne- ver been fulfilled': Had he not been lowly, he would never hive borne our Fault and Punifhment h and then our Sins mud have been charged upon our own heads. Secondly, This will ferve to (hame the proud hearts of men, efpecially thofe that profefs Chriit : O, fee the vilenefs of your Pride in the glafs of Chrift's Humility ! Thirdly, Labour to be like to Chrift,and to be en- riched with this excellent adorning Grace of Humi- lity. Fourthly, Here's Encouragement to humbled Sin- ners, from the Ldwlinefs of Chriit : You tharfee your Iniquities to be heavier than you can bear, and are afraid becaufe of the Terrours of the Almighty ', yet be encouraged to come to Chriit, becaufe he is humble, Ifa. 57.15. You that fee no Worthinefs in yourfelves to come before him, but are fearful to approach into •his Prefencc, becaufe of your Poverty and low Eftate i be encouraged to draw nigh to him, becaufe he is hum- ble, Ifa. 41. 17. You that fee an Infinite diftance •betwixt God and you, and fodare not approach him-, let his Humility encourage you, he will not defpife the Prayer of the deititute a Pfai. 102. 17. You that think your Souls beneath the thoughts and care of fuch a God, and that he will take no notice of you -, O, confider his- Humility for your Hope, Ffal. 113.6. Cherifh expectations from Chrift's Humility, for the mortification of your Pride •> becaufe 'tis God's Ordi- nance and appointment unto this end, Matth.l 1.2 9. N CHAP. i;8 The Befi Treasure, Or, CHAP. XIV. Wherein U fiervn, the transcendent Meekness and Gentleness ofChriJl? To his Enemies, and to his People. ' A N° tner Branch ofthefweetnefs ofChrift's DiC- /"\ pofition and Nature, is, Fifthly, His Meeknefs : He U meek^ and lowly., Mattb. 1 1. 2 p. *paos quafi pac\ that is, facil and eafie, ( as Criticks derive it ) bccaufe they that have this Meeknefs, are of a gentle, pleafing, and affable Spirit to others : The Latines exprefs it by Manfuetus, one ufed to the hand, alluding to thofe wild Beafts that are thus tamed j They are gentle, and brought to the hand •> they are fociable and familiar, not ftrange and harm : And fuch is the Lord Jefus * he is meek, of a fvveet and gentle Spirit and carriage towards all, when he opens himfelf as a Saviour to them, but efpe- cially he is fo towards his People. Meeknefs efpecial- ly relates to Anger, as allaying, and moderating of it v So Arift. defines it to be the fweetning of ones Spirit, removing its roughnefs, harftinefs, and Pailion, and rendring it gentle, pleafing, and affable, even to them that provoke it. Now this is an excellent Spirit, i Pet. 3. 4. Tis fpoken of Afo/ex, as one of his chiefeft Ex- cellencies, Numb. 12.3. Nowtbe man Mofes was ve- ry mee^. And the Lord Jefus fets forth this to be the greateft Excellency that he prefents in himfelf for the Imitation of his People, Mattb. 11.29. When the Prophet Zacbary would delineate the itately Ma jelly of Chrift, in his Kingly progrefs to his People, he dis- play es him in the Glory of his meeknefs, Zacb. 9.9. 'Tby King comctb to tbee meek^ &c. So TfaU 45* 4» The Glory the Vnfearchable Riches of Chrift. I 79 Glory of Chrift in his triumphant March in th e World, is, held forth in his Meeknefs and Truth i this is part of Chrift's excellent Glory, as Mediator, 2 Cor. 10. I. I befeecb you by the Meeknefs ofCbrifa Now : the Lord Jqfusis replenished with Meeknefs. . Firft, To his Enemies, This he manifested whilft on Earth, to fuch as hated him, abufed him, and fought to take away his Life \ 'tis of fuch the Pro- phet fpeaks, Zacb. $?. 9. compar'd with Math. 21.5. Now this Meeknefs of Chrift to his Enemies appears. Firft, In his Slownefs to Anger, Pfal. 103. 8. The Lord isjlorv to Anger. He was not eafily provoked whilft on Earth, under all the Provocations and Abu- fescaftupon him, Matth. 12, 1 p. Hejball not Jhive nor cry, neither Jh all any man bear his Voice in the Streets* PalTionate perfons will drive to have their Will when croft, to defend their Names, to oppofe their Adver- faries, and to revile them that reproach them '<> but Chrift was not fo, he ftrove not in a contentious, quarrelling way, but being reviled, reviled not again, 1 Pet. 2. 23. Under all his Sufferings, fuch as were able to make the meekeft man on Earth to cry out, and to ftir up his Spirit againft them, yet Chrift was iilent, If a. 53. 7. He teas opprejfed, he was a]jli8ed $ and yet opened not bis Mouth, be is brought as a Lamb ta> the Slaughter, and as a Sheep before his Shearer is dumb y fo be opened not his Mouth. You (hall not find one froward Word from Chrift in all his Sufferings, by Jews or Gentiles \ look over the Jeers and Reproaches that were caft upon him in his Life, and at his Death s Is not this the Carpenter s Son, Matth. 13. 55. Is not this the Carpenter, the Son of Mary, Mark 6, 3. They calPd him a Wine-bibber, a Friend of Publicanes and Sinners, and yet we find him as a Sheep, dumb before the Shearers : The Pharisees charg'd him to be one N 2 that iSd The bejlTreafun,Or- that had Correfpondence with Devils, Mattk p. 34/ bat he was fllent : another time they di\\ him a blal- phemer, Matth. p. 3. but fee how 'mildly Chrift an- swers them, verf. 4. Why thinkj e Evil in your Hearts f Another time we find him fleightecl by the Samari- tones \ lie was coming to a Village jn Samaria, ^and fent MefTengers to provide for him, but they refu- sed to entertain him , and take him in, becaufe his Pace was as xhough he would go to Jerufalem, Lukgp. 5i.e^c. becaufe he feemed to be of another' way of Religion : they could not endure him, becaiife he was for inftituted Worftyp, and feem'd to profefs a ftri&er way than the Samaritanes : He looQd likg a Turhan (faith Mr. fcumugbs) and therefore they fiut him out of their Houfes : now this was no fmall abufe, an orclinaty Spirit would not bear to have a door (hut agarnilhinr, and hereupon,fome of the Difciples; James and John, pleaded for Pvevenge, and wouM hare had Fire from Heaven to deflxoy'them, ver. 54. Yet' fee the Meeknefs of Chrift's Spirit under this Af- front, ver. 55* £& turned and rebuked them, and [aid, ye fyidw not what manner of Spirit ye are of for the Son of man is not come to deflroymens Lives, but tofave them. Secondly, In his mild Anfwers to them ', how mild- ly did heanfwer the Jews, who (aid, he was a Sa- maritan, and had a Devil, John 8. 48. 4?. All his Anfwcr was, I have not a Devil, but I honour my Fa- ther, krid ye difljonour me j, fee in that Chapter, how contradictorily and crofsly they behav'd themfelves to him,' yet with what wonderful Genttenefs he an- fvvers them : when Judas came to betray him, Matt. 16 .' 4p. wjth what Calmnefs doth he treat him, verfe 50, Friend wherefore art thou come? Who could have given fo gentle words to fo vile a Traytor, but the Mirror of Meeknefs ? Lz/% hajth it thus, Judas betray ell The Vnfiarchable. Rkkes "ofChrifl. 181 the Soti of man with a k$? Luke. 22. 4.$. what thou Judas my Difciple, who haft been- fo long [ with me,' known iny Kindnefs, and eat and drunk | at my table } what thou betray the Son of man, and combine to take awty thy Matter's life? canfi thou find , in thy heart to deal to treacheroufly with thy Lord? How did he reprove Peter for touting the High-prieft's Servant that came to take him, Mattb. 26. 5 1. to 55, How fcomtully.did they treat him? Mattb. 26.61. This Felloiv faith I am able to deftrsy the Temple ofGod, and to build it in three days > but he held his Peace^.63. The.JtW mocked him, blind- folded, and fmote him, Lukg 26. 63. Hewd with his men of War fet him at - nought, chap. 23. n. the Rulers derided him, faying, others he fated, let] him faie himfelf if he be the C/yrr* the clvfai of God, zer. 35. But lo how gently this patient Lamb revenges thefe high Indignities, ver. 34. Father forgive them, for tlxy kporv not what they do. Thirdly, In the Offices of Love, he (hews them i he went about doing Good to his very Enemies,heap- ing Coals of Fire on their Heads, healing their tick, feeding their hungry, and preaching the Gofpel to their poor, Mattb. 14. 14. chap. 11. 5. His pitying them (hews his Meeknefs, Luke 19. 41. He beheld the City, and wept over it: now this Meeknefs ofChrilt %s it is excellent in it felf, fo 'tis eminent in degree ', 'tis large, and abundant Meeknefs i weigh but thefe following Considerations, and you will fay the fame. Firit, The Greatnefs of thofe Provocations he hath received from the qi j Sinners under the Gofpel make light of Chriti, Mittb. 22.5. They defpife him, AVu 13.4. They reject him, Job. 1 2. 48. They rebel againf: him, If a. 1. 20. They crucihe him. J j!j. 19. 15. they blafpheme his Name, they belye his Truth, abufe his Love, undervalue his Blood, trampling it N 3 under 1 82 The BeJITreafure, Or, under Foot, deny his Right, defraud, and injure his Intereft, rob him of his Glory, hate his People, and feek to hinder his Kingdom, and yet he mildly puts up thefe high Indignities*, Oppreflion will make a wife man mad, but cannot render Chrift ungentle. Secondly, The Continuance of thefe Provocations i All the day long have I ftretched out my hand to a gain -faying people, ifi.S'f. 2. every day, If a. 52. 5. Three years, Lukg 13. 7. Forty years, Hcb. 3. 5?. Con- tinually, Gen. 6. 5. And it is no fmall Provocation to have a Tryal lye on a perfons back, yet fee the Lothnefs of Chrifr to deftroy his very Enemies •> he waits that he may be gracious, and befeeches them to turn and live, Job. 5. 40. Thirdly, The greatnefs of his Perfon, he is the Majefty on high, King of Kings, and Lord of Lords, Rev. 19. 16. He hath Right to Service and WoruYip from all his Creatures, To him every Knee mttji bovp^ and Tongue confefi, Phil. 2 . 9. and yet that he (hould bear fo meekly, the Abufes, Scorns, and Contempts of the vileft men, is wonderful : great men are foon incenfed when their Honour and Intereft are invaded v but the Lord Jefus is great, and yet meek, a King, and yet lowly, Pfal. 45. 3, 4. Zach. 9. p. Fourthly, The Defpicablenefs of the Perfons that abufe him '-, they are his Creatures, made, and main- tain'd by him, inferiour Worms whom he can crufh every Moment, and ftrike dead with his Lock, Ifaiah I. 2. chap. 45. p. Fifthly, The great Kindnefs he hath for them, he comes in their Errand to favc their Souls, he ftieds his blood, that they might live, underwent the Law, and bore his Fathers Wrath, that they might enjoy bis Favour, and be fav'd to the uttermoft if they be- lieve : and is not this a wonderful Difcovery of his Meeknefs t Second* the Vnfearchabk Riches ofChrifi. 183 Secondly, His Meeknefs to his People is exceeding great, as I (hall illuftrate in a few particulars. Firft, In his bearing with them, he did not only bear their Sins for them when on the Tree, but ma- ny Provocations and Abufes from them now in Hea- ven i (b he bore with the Ifraelites, lfa. 3. 8. Though their Tongue and their Doings was 3gainft the Lord to provoke the Eyes of his Glory => this was not the Carriage of Heathens, but of his own People *, their Provocations was not a tingle A& from one part of them, but the whole Body combine againft him in Word and Deed : thefe were not fuppofed Injuries, but real i not intermitted, but continued i not feldom but frequent. How oft did they provoke him in the Wildernefs, and griev'd him in the Defart, they tempted him, limitted him, and murmured againft him for Water, for Bread and for Flefti : they rcbell'd againft him, againft his Inftitutions, in Mofetan&Aa- r Sins in Duty and out of Duty ■-> Sins every day, every moment, Gm> 6. 5. Sins to the lait hour of their Lives, till their Tabernacle be pull'd down, and the body of Death deihroyed i and this is not only the Condition of one, or of a few Souls, but of all the Eledr, every man that liveth, 1 Kingt 8. 46. "There is none that fvmcth not. Secondly, The Aggravation of their Sins taken, Firft, From the perfons finning, The redeemed of God, fuch'as have been bought with a great price, 1 Cor.6 .20. 1 Pet. 1. 18. The pardon of whofe former Sins coft fo dear,the Sons and Daughters of God, Vent. 32. 1 p. Souls loved and chofen out ot all the World, to be his, yea they only elc&ed, and all others left, Amos 3.2, Adopted to a glorious (late, to be Kings and Priefts unto God, to be Heirs and Co-heirs with Chriir, to be a name and a Glory to him i and yet for thefe to be always grieving, always provoking, al- ways reproaching of him, is hard indeed, but not too hard for Chrift to bear. Secondly, From the perfon again ft whom they tin, they fin agairift their Father who loved them with an evertaliingLove, drew them with the Cords of Love, and led them in the paths of Love, who hath given his Son for them, and to them, and fixed his unchangeable Love upon them, imparted the royal Priviledges of Sons to them, and yet to Sin againft him who is the Father of Chrift, and their Father, whofe Glory was dearer to him than his own Blood, is an aggravated Sin indeed. They fin againft God the Son, who gave himfelf for them, and bought them with a great price. They tin againft the holy Ghoft, who viiited them in their low Efhte, and brought them the good News the Vnfear chalk Riches of Chrift. 185 News of Salvation •> who broke open their Prifon- doors, and let them forth into a glorious State of Li- berty *, who quickned, enlightned, comforted, and helped them in all their Soul-ftraits ', now to fin againft this God the Father, Son, and Spirit, cannot but ex- ceedingly provoke the Soul of Chrift. Thirdly, the State in which they fin \ O ! how in- confiftent is this withfuch an high and glorious Con- dition, Rom. 6. 14.. Sin (hall have no more Dominion over you. becaufe you are not under the Law , hut under Grace. The Sins of fuch are the works of Darknels in the day time, Adh of Enmity in a ftate of Recon- ciliation, and grievous Bondage in times of Liberty. Fourthly, The dangerous ErTe&s of their Sinning*, 3 Tis a corrupt Tree that brings forth fad Fruit, even the Grapes of Sodom, and the Wine of Gomorrah i their Sins rob God of his Glory, and bring a greater Dilhonour to him than all the Sins of the World be- fides, Rom. 2. 23. They grieve the Spirit of Chrift whereby they are {eaPd up to the day of Redemption, Ep/7.4. 30. They deprefs and load, yea break the Heart of God, Amos 2. 13, They endeavour to fru- ftrate divine grace, and render the Death of Chrift in vain, Gal. 5. 4. They do (as it were) reduce the Lord to a great ftrait, what to do to fave their Souls, Hof. 6. 4. they Shipwrack all their Duties, and put a Vanity upon all their Profeilion, Labours, and Suf- ferings \ fuch run in vain, Gal. 2.2. They fadden the Hearts, and weaken the hands of the Godly, and be- come {tumbling blocks in their way, Pfal. 1 15?. 158. And they do a great deal of mifchief to the wicked in prejudicing them againft the Lord Jefus, and his holy ways, in hindring their Reception of the Gofpel, and depriving them of the Fruits and Labours of Chrift towards their Converlion, in juftifying them in 1 86 The Beji Treafnre, Or 9 in their wayes, encouraging them in their Sins, and in caufmg them to blafpheme the holy Name of God. Fifthly, The bkflfed Advantages they have enjoy'd againft their Sins i they have many Obligations againfi it, and many Experiences of the Evil of it, and yet ftill continue in it ; O, this doth make the burden of the Sins of the Godly exceeding heavy to Chrift, and yet that he (hould bear them Co patiently, and not confume them : That, though provoked daily by the Brambles, and fcratching Abominations of his People, yet his Fury (hould not be kindled into a terrible Flame to burn them up, doth manifeftly demonftrate his meeknefs to be exceeding great. Secondly, Chrift's forbearing of his People, is ano- ther Evidence of his Slovvnefs to Anger : He is not eafily provoked, Neh. 9. 17. How long doth he for- bear before he (hikes ? he firlt threatens, and then waits, calls and exhorts, (hakes the rod, and then ftrikes gently, Ifa. 3 o. 1 8. Therefore mil the Lord wait that he may be graciow. Thirdly, His readinefs to be reconciled to them, when angry, VfaU%6.^ % 7bou,Lord, art good, and ready to forgive. O, contlder his perl wading them to Re- pentance => how doth he labour to convince them of their Sin, and invite them to return •, he entreats, reafons, and befeecheth them to be reconciled, 2 Cm; 5. 19, 20. Lo, how affectionately doth he receive them when they return ! how willingly doth he liften his Ear to their confeffion of Sin, and bemoaning of their condition? Jer. 31. 18. Fourthly, The moderation of his Anger, when rai- fed, (hews his meeknefs, Ifa. 27. 7,8. In meafure when it fhooteth forth, thou wilt debate with it. Heftayetb bis rough wind in the day of his Eajl-wind, Job. 1 1. 6 . Lart- the Vvfearchalle Riches of drift. 1 87 Laftly, His a&ual forgiving all their Iniquities, Pfal. 103. 3. Wbd forgivetb all tbitie Iniquities, Lw% 7. 47. if*. 44. 22. Vfe. Now, if the Lord Jefus Chrift be fofull of meeknefs to his very Enemies, fo rich in gentlenefs, fweetnefs of Nature, and Patience to his People, then learn this needful LeiTon of him '•> to be of a meek and patient Spirit. Behold, how quietly he took up his Crofs, and bore reproaches and Indignities from the worft of men : yea, how ftill he was under the infinite weight of his Father's wrath. Learn meeknefs from his Gentlenefs, as the Elephant doth from the Lamb* when the Elephant is in his greateft Fury, fet but a Lamb before him, and his wrath will prefently be allay'd : Learn of Chrift to bear Injuries, to reftrain your Anger, not to be angry, but when Duty, and the Caufe of God calls you tp it : Tis onely Sin {hould be the Objedt of a Chriftian's Anger. Mofes was calm at his own Reproaches, but could not be ftill when God was dishonoured. Learn from Chrift to mode- rate the meafure of your Anger *, he corrects in mea- fure : Let not your Anger exceed the defert of the Provocation * Learn from him to time your Anger. As a word fitly fpoken, fo Anger feafonably exerted is beautiful : and learn from him to remove it when the Caufe is gone. Anger (hould be as Phyfick, laid afide when there is no need of it : True meeknefs may eai Hy be dilcerned by its ends and grounds, it muii not proceed from a willingnefs to be aveng'd on others^ but to amend and reform them. CHAP. *88 The Beft Treafnre, Or, ■ CHAP. XV. Wherein is demonstrate A the infinite Bounty of ChrJji to all his Creatures, with the manner , of his giving. *' 1 "HiE next thing which difcovers the fweetnefs of Chrift's Difpofition, and greatnefs o{ his Perfonal Treafure, is, Sixthly, His Liberality : He is of a bountiful I.) if- pofition \ 3nd this, you know, is of an endearing Na- ture,K.0W.5'7« Scarcely -for a righteous man will me die, yet %er adventure for a good manfome would even dare to dye. PfaU 13. 6. I. will fwg unto the Lord,becaufe fe bath dealt bountifully with me. Now this Liberality of Chrirt appears, Firft, To all his Creatures, Pfal. 145. p. The Lord ii gopd to all, and his tender ■ mercies are over all his works, Ffal. 1 3 6. 2 5. PJal. 145.15. Whofe.heart is fo large,whofe hand fo wide as thrift's l ver.16. He up- holdeth all things by the word of his Power,He&.i.3. And by him all things confirt, Col. 1. 1 7. There is ne- ver a moment but he is laying out upon his Creatures, and that mutt needs be a large Treafure that maintains the whole World. Secondly, To his Enemies : He doth good to thofe that hate him : He gives large portions of this World's goods to Efau\ : And uncharitable Dnws do many times fare delicioufly, and are cloathed gorgeoully,by his Bounty, Iht wicked f r offer, J er.^a^. Nay,hedoth not only give them the fat things of this Life, but the great things of his Kingdome. O, the Privileges and Favours that Hypocrites enjoy as well as Saints ! He fends his Gofpel to every Creature, and caufeth the very the TJ&fearchabk Rufos ofChrift. 189 very Dews of Sion to fall upon his Adverfaris. Thirdly, Efpecially to his Children, for to thefe he gives, Firft, Good, things: Whatever they have of him (hall be good, Jer. 32.40. I will not turn away from them to do tlmn good. Their very Afflictions are fox good : their Wormwood and Gall is good :- Rebukes of God upon them, (tripping and humbling Providen- ces \ nay,, their very Corruptions, by this Bounty, prove to their advantage. \ Secondly, All good things. He gives Grace andGh* r)», and no good thing will' be withhold from- them tba% walk uprightly, Pfal.84. 1 1. Pfal.34. 10. All the good God fees fit for them,' and they, are capable to receive, fliall be diikibuted to;them. Thirdly, Great things. r Not Common, but choice Mercies, pafling Knowledge, Myfteries, not onely to the World, but to themfelves ; Things unlearchafcle, and things unutterable*, Things that cannot be known as they are? nofr valued as they deferve. What one Na- tion (faith David to God ) is like thy Pepple^whom God went to redeem for a People to himfelfy t& make him m Name, and to do for them great things and terrible, 2 Sam* 7. 23. Redemption-work brings forth great anfl ter- rible things,' for redeemed Souls. O, the great things that God doth, and Chrift gives to every ranfom'i Soul, 5^,37.5. Things which we cannot compre- hend; as you will fee, if you give but a genera} Survey on the Inventory of Chrift's Gifts. I (hall inftance m Tome of themoft remarkable. Firft, That unvaluable Gift of Light. He is the Light of the World, Job. 8.12. How Reformed is jDarknefs, how beautiful is Light, Ecclef. 11.7. He is [ a Light to lighten the G entiles i and the Glory, &c. Luke 2.32. He /'/ the bright Morning Star ; the Sun of Righ- teoufneO iga TheBeftTreafure, Or, teoufnefs from whom the light of Life and all true Wifdom comes > now this is a great and excellent thing, Ecclef. 2.13. Wifdom excelletb Folly, as far as Light excelletb Vartyiefs, and this you know is very fir; Wifdom is preferred before Rubies, and the moil excellent things, Prov. 8. from vet. 10. to 20. That muu needs be great which all the World can- not purchaie, but this is Wifdom : now all true Wifdom comes by Jefus Chrift, he is the Wifdom of God, 1 Cor. 1.30. So, who hath brought to light the •n&jfaMq the hidden things of God, and that could by no ways be known but by Revelation : No man bath htiorvn the Father, but the Son, and he to whom the Son Jhall reveal him, Matth. 1 1. 27. He gtveth Knowledge and Wifdom to whom he pleafeth, that fpecial Wif- dom which none of the Princes of this World can attain unto, 1 Cor. 2. 7. 8. Secondlly, Life i He hath brought Ljfi to Light by the Go/pel, 2 'Tim. 1. 10. and is not this a great gift > AH that a man hath will he give for his Life, Job. 2.4. O ! then what is Life from the dead to his people, Eph. 2. 1. He is our Life, Col. 3.3. I am come that they may have Life, and have it more abundantly, Joh. 10. io< Thirdly, His Love > all the World and Houfes full of Treafures cannot be compar'd to Love, Cant. 8. 7. Should Chrilt give all the World and withhold his Heart, it were but a mean gift : Favours are valuable by the love whence they come, Ifa. 6$. 9. In his Loh and in his Pity he redeemed them, Pfal. 63.3. Veut. 33.3. All Believers are fet as a Seal upon his Heart, Cant. 8. 6. He hath loved them with an everlafting Love -, they have his Heart, and none elfe. Fourthly, Himfelfj There being nothing greater than hirafelf, to demonnrate the Largencfs of his Heart i The Vnfiarcbabk Riches ofChrift. X91 Heart to his people ', he gave himfelf, Eph. 5. 25. Who loved the Church, and gave himfdffor it ', that is, fold himfelf to purchafe them, gave himfelf to divine Ju- stice to fatisne the Law,and to tafte of Death for them, all that he had as Mediator he parted with for them ; and hath given himfelf to themalfo, Heb. 8. 10, And I will be to them a God, and they Jh all be to me a Feo^ pie. They have his perfon, Hof. 3. 3. Thou ft alt net bt far another, fo mil I alfo be for thee. All his Beauties and perfonal Perfections, as defcribed, Cant. 5. ver. $. to the end : all Believers have a Marriage right un- to him by way oi Gift ', again,he hath given them his Purchafe, all that he hath bought with his Blood, Math. 26. 28. This is my Blood of the New left omenta Jhed for you. Fifthly, His Laws and Scepter to guide them through the World, and to fteer out their Courfe of Duty and Safety, and this is a great thing, Hof 8. 12. I have written to him the great things of my Law (Ra- bob) the excellent or honourable, things of my Law : for this word notes .Quality as well as Quantity ; and if the things of God's Law are fo great, what are the Truths of the Gofpel, calkd fo great Salvation ? Veut. 4. 8, And what Nation is fo great that hath Sta- tutes and Judgments fo righteous I Pial. 147. 19. Sixthly, His Spirit > This he gives to all his Peo- ple, Rom. 8. p. If any man hath not the Spirit of Cbrift he if none of his, I Cor. 12. 13, We are all by one Spi- rit baptized into one body: This is promifed by the Lordjefus, ]oh. 16.7. Seaventhly, His Promifes > For in him are all the Promifes of God, yea, and Amen, 2 Cor. 1. 20. That if, they arefure and certain in Ghrift, 2 Pet. 1. 4. Where- by are given unto us, exceeding great and precious Promt- /ex, Gal. 3. 22, Lafilf, 192 . TheBeJl Treafure, Or, Laftly, His Kingdoms Col. 1. 13. And hath tranf- lated us into the Kingdom of bis dear Son, A blelTed Change indeed, from Sin to Grace, from Darknefs to Light, from the Kingdom o£ Satan, to the King- dom of Chrift, 2 Pet. r. 11. So an Entrance Jh all b? adminiflred to yen abundantly into the Kingdom of our Lord and Saviour Jefus Chrijt. All Believers are inveft- ed with the glorious Priviledges of this Kingdom, they all become Kings and Priefts unto God, Rev. 1 . 6, Nay a Kingdom of Priefts, Exod. 1?. 6. They are en- titled to all the royal Endowments, Inveftments, and Favours that belong to the Children of a King s thev all wear his royal Robes of Glory, they have noble Entertainment, moft delicious Food, the higheft Ho- nours and Thrones to tit on •, Chriit gives them the Inheritance, purchafed Poffeilions and Manfions of Glory. Fourthly, The Liberality of Chrift appears in the manner of his giving, now this may come under a fix-fold Confideration. Firft, He gives readily and propenfly: many give, but by Conftraint, as the unjuft Judge, Luke 18. or from fear of Shame or Reproach '•> men ufually give with Relu&ancy, but Chrift readily, as Paul fpeaks of the Church of Macedonia*, 2 Gr.8. 3. that they were prone to Charity beyond their power s and of Titus, ver. 17. that being more forward of his own accord he went unto them •, fo it may be more truly laid of Chrift, that he wants no external Motives or Perfwafions to exert his Bounty. For, Firft, Chrift's Gifts are his peoples due, they have Right to all his Fullnefs ', Chrift is the Believers and all that is his, John 3. 16. Cant. 6. 3. 1 am my belo- ved's and my beloved is mine, 1 Cor. 3.21. For all things are yours, they are purchas'd for them, andgir ven to them. Second- the 7Jf?fearchabk Riches of Chrift. 1 9 3 Secondly, Chrift's Office and publick Defignation to this Work (hews it, he is fet apart for this end, that he might be the Author of eternal Life, the Giver of all that good that his people need, Joh. 17. 2. As thou hafi given him Power over all Fle(h? that hejhould give eternal Life? &c. Joh. 6. 27. Him hath God the Father fealeds that is, deputed to this Office and Trufr, to be the Lord keeper of his Houfe, and Dif- penfer of his Fathers Goods. All that Chrift hath as Mediator, is to be diftributed to his: he hath no- thing but mult be employed for the Salvation of the Eledr, for fuch is the Agreement betwixt the Father and him, Joh. 17. 10. All mine are thine? and thine are mine, and I am glorified in them. Thirdly, He hath never the lefs for giving, and therefore never weary of giving ', what's that makes men foon tyred with Adts of Bounty, why becauie the more they give the lefs they have, and fo fail at laft in their Ability ; but 'tis not fo with Chrift, he is Fullnefs (till, notwithftanding all the vaft Diftribu- tions that go out of his Treafury every day, to fill up Heaven and Earth, Men and Angels. I remember a notable faying of a worthy Divine, Should all the World (fays he J fet themselves to drin\free Grace? Mer- cy, and Pardon? dry? drawing Water continually from the Wells of Salvation? nay if they jhould fet themfdves to draw from one fingle Promife j an Angel flanding by and crying? dr'mkj) my Friends? drin\ abundantly? take fo much Grace and Pardon as fhall be abundantly fuffici- ent for the world of Sins which U in every one of you? they would not be able to fm\ the Grace of the Promife? one -Hairs * breath. When Beggers come to our doors, they many times promife us, upon the Reception of an Alms, they will trouble us no more, but this would be an improper Expreffion to Chrii% whof O Hear e 1 94 The Beji Treafnre, Or, Heart is fo propenfe to give, and whofe Treafures are inexhauftiblc, Col. 2 . 9. For in him dwells all the Fullnefs of the G od- head bodily , Col. 1. ip. Forthly, He gets by giving \ Advantage is a fure Agreement, all men feek their own, every man his gain hem his Quarter ; now if giving appears to be Chrilt's Advantage, you may be fure he will be willing to give ■•> men laviih out their Gold for Idolatry, carnal perfons pour out their whole Wealth upon their Lufts, the Merchant adventures all he hath for Gain, and can you think that Chriit only will be clofe handed * Tfal. 6%. 1 8. Here 'tis faid, he receives Gifts, Eph. 4. 8. Tis faid, he gave gifts : what Chrift receiv'd was not for himfelf, but to give unto Sinners, and that in or- der to his Dwelling amongft them v Chrift's Gifts are to further his Service, 1 Pet. 4. ic. and his Peoples Profit, 1 Cor. 12. 7. Fifthly, He is never more pleafed, than when he gives j This appears in his earneit inviting Souls to ask of him, Job. 16. 24. Hitherto yon have askgd no- thing in my Name^ ask^t hat your Joy may be full. Had not the Lord Jefus a great Delight to difpenfe freely to his People, he would not have us'd fuch Argu- ments to perfwade them to beg', 'tis faid of Titus Vc- Jpafij?^ that he never denyed any thing to thofe that asked him, but would call upon them, to ask fome- thing of him. Lafily, This doth wonderfully greaten his Glory, J oh. 14. 13. Whatever ye ask^in my Name, that will I do^ that the Fat her may be glorified in the Son. This verfe Ihews the Reafon why the Saints (hall do greater works than thofe that Chriit did, becaufe they (hall have the Power of Chrift to help them * he will do for them what they ask,and give them what they feek •, and the reafon is, becaufe hereby the divine Glory is more the Vttfearchabk Riches ofChrift. 195 more manifefled,, the Fathers Glory in the Sons Glo- ry \ for the Father and he are one, and the Fathers Glory is his Glory, the more he gives, the more the Father is glorified, and the more the Father is glori- fied, the more is the Son alfo. Secondly, He gives feeely without any refpecl to Merit or Compenfation, Rev. 21. 6. To him that is a tbirjl, will I give to drinl^ of the Water of Life freely. (e/Wfiap) That is,without any antecedent Caufe, Worth or Merit, Rom. 3. 24. Being justified freely by bis Grace. As Juftification comes freely without any Worth or Righteoufnefs in man, Co do all the gifts of God, Rom. 8. 32. How can he but with him freely give us all things > 1 Cor. 2.12. Ghrift doth not fell but give his Favours freely, according to the pleafure of his own Will, Ifa. 55.1. This is a Truth hard to be re- ceiv'd, becaufe 'tis beyond the reafonofmen, how Grace (hould move without any Motives and Attra- clives belides it felf, but yet this bounty ofChrift hath no refped of Perfons, 2 Chron. 19. 7. Thirdly, He gives prefently Mercies in hand, he doth not fay as the unjuft and covetous man, go, and come again to morrow, and I will give it thee, when 'tis by him •, he doth not delay to beftow Mercies on his poor Creatures, one Jot beyond the due time, Tfah 145. 15. Gal. 6. p. Chrift is never at a lofs to give, he only Hays for a fit time ", he had many things to fay to his Difciples, but he wanted a convenient oppor- tunity •, they were not able to bear them, Job. 16. 12, Fourthly, He gives heartily j Jer. 32.41. I will rejoyce over them to do them good, mth my wh.le Heart, and with my whole Soul. He doth not pretend Kind- nefs, and yet begrudge it in his Heart, all hisPromi- fesarethe Intents of his Heart. Jer.^o 24* ?/ Solomon asked Wifdom, and God gave him more than he begged, Riches and Honour too, 1 Kin. 3. 12. 13. He gives richly to his People of all good things to enjoy, 1 Tim. 6. 17. Sutable to his Treasures, TbiL 4. 10. According to his Riches in Glory by Chrift, above what we can ask or think, Epb. 3.20. He gives a Kingdom, Luk$ 12. 22. and therefore bids us open our Mouths wide, and he will rill them, Ffal. 81. 10. Laftly, He gives conftandy every day and every moment, he is never weary of well-doing, If a. 40. 28. The Lord faintetb not^ neither is weary \ men are foon tyred with Adts of Bounty, to which the Apoftle al- ludes, Gal. 6. 9. But the Lord Jefus is a Fountain that never ceafeth running, he is always doing, there is never a moment but he is opening his Treafures and filling the hungry Soul, PfaL 73. 26. God is my Fortion for ever. The Saints are always living on God, and are ever receiving from him, His Mercies are new every Mornings Lam. 3. 23. Yea though through Carelefnefs they have loll their Mercies, as the Spoufe loft the prefence of Chrift, Cant. 5. and the Talks of his Love, verf. 2. 6. And though by Sin they have forfeited their Mercies, and have given the Lord «aufe to withhold them, yet he is never weary of do- ing them good, but always communicating fome- thing or other to them. Vft 1. The Unfitrchabk Riches of Chrift. 197 Vfe 1. Is Chrift fo bountiful? Then this may ferve to convince all Chriftlefs Souls under the Gofpel of the greatnefs of their Sin in lleighting and contemn - ing Chrift, becaufe it is utterly oppofiteto the Streams of his Bounty towards them} this, Sinner, will gall thy Confcience another day, when Chrift (hall fay, what Iniquity haft thou found in me, that thy Heart is fet againft me ? have not I born thee all thy days, maintain'd thee ever (ince thou waft born, and fed thee with Food convenient ? and yet thou wilt have none of me, butlifteft up thy heel againft me, and crucifyeft me with thy Sins every day h fo did the Lord plead with Ifrael, Hof. 1 1. 23. 4. Vfe 2 :This will ferve to humble the people of Chrift. f irft, For their great Unthankfolnefs to Chrift =, O how great are the Obligations of Believers to Chrift, both for upper and nether Springs, thy daily Bread comes out of his Cupboard, all thy Comforts and Pre- fervations are received from him, but efpecially thy Souls Mercies are the Produces of his Bounty, thy En- lightnings, Awakenings, Drawings and Begettings to God, thy Pardon, Peace, and hope of glory are all from him, and yet who renders to Chrift for all the Benefits done to him, who returns to give Glory to God > this is a grievous Sin, 2 Tim. 3.2. Secondly, For their hard Thoughts of Chrift 5 hath the Lord Jefus laid out fomuch upon thee, and hath yet fuch Riches in Store for thee, and art thou always di- ftrufting of him, and on every occalion jealous and fuf- picious of his bounty > Pf 77. 7,8,9. P/I78. 22.32. Thirdly, For their little Improvement of Chrift's bounty, fee this in Joafh^2 Kiw.13.from zw.17.to 20. Fourthly ,For looking to Creatures for their Supplies more than to Chrift,7er.2.i3. This is a heathenilh Sin, Rom. 1.2 5. They loved and ferved the Creature more than the Creator JJ* . 5 5 . 2 . O 3 CHAP, I$8 The Befi Treafure, Or, CHAP. XVI. Wherein the Faithfutnefs ofChrifl is opened, in accompliflnng all hk Prophecies, fulfilling his Promises to a 11 the Trttfi committed to him,and in all the Relations hejiands to his People. TH E Swectncfs and Excellency of Chrift's Dif- pohtion confifts alfo. Laftly, In his Juftice and Fidelity ', he is righteous, true, and faithful in all he doth and under- takes, and this argues an excellent Spirit s this was part of that Glory, the Spirit of God puts on Mofes, Numb. 12. 7. But my Servant Mofes U not fo, who is faithful in all my Houfe, with him will Ifpeal^ Mouth to Mouth : even apparently, God puts a lingular Value on Mofes, hath a peculiar kindnefs for him, and affords him more intimacy with himfelf than others have,be- caufe of his Faithfulnefs : So Daniel, It was his great Honour that his very Enemies could not fpot him, or find any Error in him, on the account of his Unfaith- fulncfs, Van. 6. 4. Tw« this brought Judah intofo high an Eftimation with God, as 'tis faid, Hof n.i 2. Judah ruled with God, and was faithful with the Saints. Nay a faithful perfon is a Jewel fo rare, that he can fcarcely be found, Prov. 20. 6. Every man will proclaim his own Goodnefl,but a faithful man, who can find ? That is, as fome render it, Ti/ a common thing for men to talk^ of their Goodnefs, Bounty and Mercy, but °tis a rare thing for them to be jo indeed, to be fo good as theyfeem to be. Others comment on it thus, y 7is an eafie thing for men to promife fair, and to Jpeak, of great things they will do, but few are found that per f.rm their word, and are what they promife to be. Take it in either Senfe, a faith- the Dnfearchabk Riches ofChriji. 1 99 faithful man is a rare thing, who can find it, as fel- dom (een almoft, as a black Swan, or a rich Jewel. Now the Lord Jefus is thus excellent, he is true, though every man be a Lyer, called the faithful Wit- fiefs. Rev. i« 5. His Name as well as Nature is faith- ful, Rev. 19. 11. The Lord Jefus gives a faithful Te- ftimony of the love that God bears to Sinners, he lay in the Fathers bofom, and hath given a true Revela- tion of him, Rev. 1. 5, If a. 1 1. 5* Fahbfulmfs is the Girdle of bis Reins. The Prophet alludes to thofe Or- naments, Kings did ufe to wear > they wore a Girdle as an Enfign of Honour and Power, Job 12. 18. He loofetbthe bonds of Kings , that is, their Girdle, -by which he means their Power and Authority, which he removes ; now inftead of this Enfign of Honour which Kings did wear, Chrift (hall be cloathed with Faithfulnefs and Righteoufnefs, this (hall be his Or- nament and Glory, Heb. 2. iJ.Heis the faithful high- priefi. Firft, He is faithful and juft to all men, even to his very Enemies, he will not wrong them in the -kail: >. he renders to every one his due, Rom. 2. 6. The very Hypocrites (hall have theii Reward, Mattb. 6.2. The Lord Jefus will not give caufe to any to fay at the la(t day, that he is their Debtor, or doth them Wrong, Mattb. 20. 13. The wicked (hall have their Portion in this Life, all that is coming to them, as much as they can in Juftice demand. If Abab repent he trull have Reprieve from his Punifhment \ eternal Repen- tance (hall obtain eternal Deliverance. If Efait pray for the Bleifings of this life with Tears, God will -give them to him, he cannot be a Debtor to any i his very Enemies (hall have their due, as much as their outward Duties or fervile Labours amount to i for the holy one of Ifrael cannot lye, what Promife foever O 4 God 2oo The Be ft Treafure, Or, God makes Co any outward A&ion or Vertue,it (hall certainly be fulfilled, he cannot defraud any ^ the Pba- rifees (hall have their Honour, Judas Mis b^\ Vemas the World, and Dives his Pleafures: he that com- mands his People to render every one their due, can- not poilibly wrong any. Secondly, He is faithful to his People, i Pet. 4. 19. Let them that faff er according to theJViU of God commit the kgefing of their Souls to him in npell-doing as unto a faithful Creator : That is, Chrili is. able to keep you in Sufferings becaufe he made you of nothing, and he that gave you a being when you were nothing, he can keep you now, though all the World be fet againit you : He can do it becaufe he created you of nothing, and he will do it,becaufehe is faithful,and hath promi- fed j now thisFaithfulnefsof Chriftcp his people lies. Firft, In his exaft Accomplishment of all his Pro- phciies, All things -written concerning him^ are fulfilled in him^Lukc 18. 31.. A tittle of God's word (hall not fall to the ground, all the Types and legal Figures as they thadowed out Chrift to come, namely, the High-prieft, the Altar, the fcape Goat, &c. were per- fectly accomplitht in him, they were the Shadows, he the Subftance ^ all Scripture Prophelies concerning di- vine Providence, the . Pvefurredtion- of Sion, and the Deftruclion of Babylon, (hall be fulfilled to one Iota, £a%2i. 22. Secondly in performing his Promifes, never an En- gagement made by the Father to the Son, or by him to his people, but he will fee it affuredly made good, Rom. 15. 8. 1 Kings 8. 28. 2 Pet. 3. 9. The Lord is not flac\concerning his Promifes, Tit. 1.2.2 Cor. 1.20. All the Prom if s are in him, yea, and Amen. Object, drift's Faithful nefs in fulfilling his Promifes pertains only to the Heirs of the Promifes \ but I cannot call the TJnfear chalk Riches ofChrifi. 26l call the Promifes mine, becaufe of my unfaithfulness to Gei. Anfip. The Promifes of God are not made to the Doers of the Law or Go r pel, but to Believers: nor are they made for doing, but upon believing :'Tistrue,by Faithfulnefs and Obedience comes th,e thing promifed, but a Title to the Promifes is procured by believing * pray put a diftindtion between the Promifes, and the thing promifed, Gal. 3.22. That ihepromife by Faith of Jefus Chrid, might be given to them that believe, Heb. 6. 17, 18. Thepromife of Grace, Healing, and Salva- tion, depends not upon the fidelity of the faved Soul, but upon the faithfulnefs of God, in Chrift. Obj. But I do not find the Promifes made good to me \ God bath f aid) He xviU never leave nor forfakg his People, but, I doubt, he bath forfabgn me \for I cannot fee bit out- goings in the Santtuary : He hath promifed to hear the Prayers made in his Name ^ to difpence Grace, to give out his Spirit, and to create a new heart \ but I find not the performance ofthefe things in me, Anfa. Firft, If the Lord Jefus doth not fulfill his Promifes, 'tis becaufe thou art not fit for them : God would have brought Ifrael into Canaan, near forty years before he did, but they were not fit for that mer- cy : They were carnal, lufting, murmuring, rebelling, fo that God fent them back again into the VVilder- nefs. Chrift would have taught his People many glo- rious Truths, but they were not able to bear them, J oh. 16. 12. Food, yea, the choiceft Dainties, upon a diftempered Stomach, are caft away,they feed nothing but the Difeafe : If God accomplifh not his Word to thee, 'tis becaufe thou art uncapable for it : Thy Iniquities, it may be, withhold good things from thee, Ifa.59. 1. Secondly, Chrift may be performing his Promifes though thou doft not fee it : For, Firft, 2o* The BeJI Tre afore, Or, Firft, Chrift doth fulfill his Promife, though he doth not give the fame thing he feems to promife: If he give thee that which is equivalent in the room ofit: So, if the Lord doth not give his People the Comforts of this Life, yet if he gives them Content- ment without them, he fulfills his Promife *, So he dealt with Paul, Phil. 4. 1 1. I have learned in every flate to be contented s and with David, PfaU 16.6. The Difciples had nothing, yet in the want of all, they had all things, 2 Cor. 6. 10. If in the want of Bread, God gives Strength and Satisfaction, he fulfills his Word. The wicked in their Fulnefs are in Straits, Job, 2 o. 22. But the Godly in their Straits have a Fulnefs. Secondly, Chrift doth fulfill his Promife, though he gives not the fame thing, if he gives a better thing : If Chrift withholds Earthly things, and gives Spiritual > As Saul found not his Atfes.but in the room of them met with a Kingdom : The Difciples loft their Nets and Boats, and found a Treafure in Chrift : They loll their taking of Fi(h, and became Fifhers of men : Paul fufferM a Shipwrack of all his own Excellencies, and found the Excellencies of Chrift. Thirdly, Chrift fulfills his Promifes, though he do not give the fame things his People would have, yet, if he gives them futable things, fuch as he fees belt futes and fits their prefent ftate : So the Difciples ex- peeled a Temporal Kingdom, but Chrift gave them a Spiritual Kingdom. It may be a little Mercy is more futable for thee than a great deal •, Children mull have their meat futed to their Health, not their Stomach : Paul could not bear much Villon of God, and there- fore muft have a Thorn in the Flelh, 2 Cor. 12.7. Fourthly, Chrift doth fulfill his Promife," though he doth not give thee what thou thinkeft thou dolt want, if he gi ve thee whathe knows thou wanteft, Rom.% .2 5. Thou the Unfearchable Riches ofChrift. 203 Thou fuppofeft thou wanted Comforts, he with- holds them, and gives thee humblings. Fifthly, Chrift fulfills his Promife, though he doth not deliver thee out of thy prefent Evils, if he there- by preferves thee from a greater Evil : As Paul had a thorn in the Flefh, the MelTenger of Satan to buffet him \ left, through the abundance of Revelations, he fhould be puffed up, and his Soul in danger of Ruine. Laftly, Chrift doth fulfill his Promife, if he doth it in his own time, though he doth it not in our time. So in Abraham \ God promifed him a Son, he expect- ed it many years fooner, but God kept it till the mod convenient feafon. Every thing is beautiful in its fea- fon, Ecclef. 3. 1 1. 1 Pet. 5. 6. Mercies are Affli&ions, when out of due time : Now, 'tis he that gives the Mercy, can beft tell when to give it, Jer.^p. 19. Who will appoint me the time, Lev. 2<5. 4. The Faithfulnefs ofChrift is firm and unalterable, whatever Objections Unbelief makes againft it. He will perform all hisPro- mifes, Gen. 28. 15. And behold, I am with thee, and rvill kgep thee in all places whither thou goefi, and will bring thee again into this hand, for 1 will not leave thee^ until I have done that which I have Jpokgn td thee of. O what a bleffed word is this ! 'Tis a promife made to Jacob, when he was to undertake a difficult Journey y and what things are written, arc written for our In- ftru&ion \ Profnifes made to particular Saints, are ap- plicable to all the Saints in the fame condition \ as we find that dijojhns, 1.5. I will nst leave thee nor for- fakje thee. The Apoftle makes Ufc of it, Heb. 13.5. Now I (hall give a few Reafons to prove that Chrift cannot fail of fulfilling his Promife. For, Firit, He is Truth it felf, and cannot lye, 2^.3.14. He is called, The Amen, the faithful and true Witness ; 204 The B e ft Tret/are^ Or, "I\ye Holy one oflfrael, who cannot lye : For, God is not as man that hejhould lye, or as the Son of man, that be jhould repent j hath he f aid, and Jhall he not do it, hath bejpokgn, and (hall he not makg it good? Numb.23.157. Secondly, He came to fulfill all Righteoufnefs, Matth, 3. 15. It becometh us to fulfil all Righteoufnefs : vzinov, It behoveth us, I ought to do it, by the Appoint- ment and Will of my Father, as Chemnitim renders it : Chrift came into the World to fulfill all Righteoufnefs^ Now,to perform and make good the Promifes of God, is part of this Righteoufnefs : 'tis a debt God is en- gag'd in, and Chrift came not only to pay Sinners debts to the Father, but to make good the Father's Engage- ments unto them. Thirdly, Did not Chrift fulfill all the Promifes of God to Believers,then the New Covenant would be an imperfed and faulty Covenant \ were the Promifes of the new Covenant unfulfilled, then it would be a Co- venant of Works, and fo imperfed : But the New Co- venant is eftablilht on better Promifes, Heh.%.6,j,&c. Now new Covenant-promifes are better than the old, not only as to the Matter of them, but as to the cer- tainty of their performance. The firft Covenant-pro- mifes were liable to be broken, Jer. 3 1. 3 1, 32. But thefe New Covenant- promifes are fure to all the Seed. This was the principal thing undertaken in the New Covenant, for Believers, that the Promifes fhould be certainly fulfilled, and therefore 'tisKalled a better Covenant than the Old. Fourthly, Chrift mull needs fulfill the Promifes, or he would dieinvain,and (hed his Blood to no purpofe: for the Blood of Chrift is the Blood of the Covenant, Matth. 26.28. and it was (hed on purpofe to confirm the truth of the Promife to all that believe, Ht^.p.15. For this end he came into the World, and became a Media tor,ftow. 15.8,9. Fifth- the Vnfearchable Riches ofChrifl. 205 Fifthly, That he might finifh the Work the Father gave him to do, and fo give up his Account with joy. This is the Work God fent Chrift into the World for, that he might be the Mediator of the New Covenant, and make good the Will of God to all the Federates thereof, Job.6.$% t to 41. and this Chrift cannot fail to perform, Job.17.4. His Spirit (hall not fail,till he hath fet Judgment on the Earth, Ifa. 42.4. Sixthly, That he may (top the mouth of Devils,and prove Satan a Lyar. The great work of Satan is to be- lye God, and reprefent him to Sinners Unfaithful and untrue. Now Chrift is to fight againft the Devil, and deftroy his Works, 1 Job. 3. 8. and prove the Truth of God againft all oppofers, Rom. 3.4. Seventhly, He is fully able to do it •, He hath all Power in his hand, both in Heaven and in Earth jMztt/?.2 8.1 8. He is a merciful God, and fo nothing is too hard for him : He will work, and none (hall let it v befides, he hath all that Grace and Goodnefs that poor Souls need, in his own hand h He hath received the Spirit without meafure,7o/>.3.34. All Fulnefs dwells in him =, Name any thing which thou ftandeft in need oi\ which is not in Chrift to give thee. Doft thou want Pardon, Peace of Confcicnce, Grace, Holinefs, Power over thy Cor- ruptions, Vidtory over thy Temptations, Comfort un- der thy Troubles, fatisfa&ion ot thy Doubts, quieting of thy Fears, and remove of thy Burdens. Doft thou want quicknings, foftnings for the hardnefs of thy Heart : ltrengthnings under thy weaknels, htnefs for thy Mercies and Duties, Patience under thy Sufferings, and Humility under thy Priviledges * Doft thou want thankfulnefs for thy Mercies, clearing up of thy Evi- dences, Tafts of God's Love, and readinefs for Death, Judgment, and Eternity ? Why, all this Chrift hath in his own hand already i He is not to feek for thefe things vyjien thou crieft after them. Again* 2o6 The Befi Treafttre, Or, Again, As he hath Power to help thee, and fulfill! all the Promifes of God to thee, fo he hath Right and Authority too : He is the Angel of the Covenant, /V/*/. 3. i. He is (ent, deputed, and fealed or" God, to this very Work, Job.6.2-]. All the Promifes upon that Re- demption-agreement betwixt the Father and the Son, are made over to him, and put into his hand, 2 Cor. 1.30. Now all that Chrift can do for the making good of his Father's Word, and benefitting his People, lie will certainly perform, for he ever liveth to make In- terceilion, Heb.J.2 5. and is en t red into Heaven, to ap- pear as their Advocate and Agent, Heb. 9.24. Laftly, Chriit mult needs fulfill his Promifes, or elfe he would weaken the Encouragement of Souls to be- lieve in him, and fo overthrow all his own Defign in, and by the Gofpel, which is, to bring Souls to believe in hlm^Job. 20. 3 1. Ibefe are written t bat you may be- lieve^ 7^,17.21. lb at the World may believe that tbott baftfent me, Job. 1 0.3 8. No w,if Chrift fails of his Pro- mife, how would this difcourage Souls from believing in him ? who would truft Ghrift, (hould he not be faithful > and the Devil would be fure to make the moft of this Advantage, to prevent believing. Chrift will make good his Word in his own time, way, and meafure,A£*tt/;.5.i8. Heaven and Eartbjhall pafi away, but not one jot or tittle of tbe Laiv^ till all be fulfilled. All (hall be fulfilled for Believers, and in them : and If Chrift cannot permit one Jot of the Law to fall to the ground, furely, he will not futfer fo choice a part of the Gofpel as the Promifes are, to be unaccomplished. Again, as Chrift will perform all the Promifes, fo efpecially thofe great ones, that concern the Grace and Glory of all that believe, P/W.84.1 1. He will give grace and glory\ 8cc. If the Lord Jefus upbraided the Phari- fecs for ty thing Mint and Cummin, and omitting the weigh- The TJtifearchable Riches ofChrijt. 207 weightier matters of the Law,furely he cannot negled: the greateft of his Gofpel- promifes to his people. Thirdly, the Lord Jefus is faithful to the Truft com- mitted to him \ thus was Mofes, He was faithful m all God's Hottfe, Numb. 12.7. that is, as a Steward, he was juft and honeft in the difcharge of that Truft; committed to him, concerning the Work and inter- eft of God i fo 'tis taken, Math. 25. 21. Well dorn^ thou good and faithful Servant ; Thou haft been faith- ful in thy Stewardship in the ufe of thofe things com- mitted to thee-, in this Senfe is Chrift faithful alfo> in a perfed Difcharge of that Truft repofed in him, and that both with refped to God his Father, and with refped to his People. Firft, In refped of that Truft committed to him by the Father, God the Father hath entrufted him with the great Concerns of Redemption, Grace, and Glory, with that glorious Contrivance of Caving fallen man, and bringing about the Recovery of loft Sin- ners : and therefore he calls him his Servant, 2/^.49.5. And now faith the Lord that formed mc from the Womb to be bis Servant, to bring Jacob again to him. It fets forth GhriftY Designation by the Father, to his me- diatory Office, wherein God the Father calls him to great work, commits vaft Concerns to him, about the gathering in of loft Souls, and undertaking their Attonement, Sanditkation, and Salvation '•> for the ac- complishment of which, the Father commits all to the Fidelity oi Chrift,both as to Suffering and interceding work, and in all this the Lord Jefus is faithful: fo the Spirit of God calls him a faithful High-prieft in things pertaining unto God, in making Reconciliati- on for the Sins of the People. This the Lord Jefus undertook to the Father, that he would fatisfie his Wrath, and remove his Difpleafure from his People, by 2o8 The Beji Trcafare, Or 9 by bearing their Sins for and from them, that God might again take them into his Favour,asif they had never finned i and in this he was and is faithful, nay in all things that God hath charged him with, about the faving of Souls, Heb. 3. 2. Who was faithful to him that appointed him^ as affo Mofes was faithful in all hti houfe. So that whatever the Father laid oh Chrift in the behalf of his people to make Reconciliation for them, and prefent them fpotlefs in his Prefence, this he hath fully and faithfully difcharged, as I have al- ready (hewn on this Subject. Secondly, The Lord Jefus hath a Truft committed to him from his People : They commit the keeping of their Souls to him as to a faithful Redeemer, 1 Pet. 4. 19. Every believing Soul when he comes over to Chrift firft, doth depute, accept of, chufe and entruft the Lord Jefus to be his Redeemer, and he under- takes the preferving of him unto Glory \ he that comes to Chriit aright, takes him for his Wifdom, Righteoufnefs, San&ification and Redemption, 1 Cor, 1. 30. For fo is Chrift given and tendred by the Fa- ther, and fo do Believers receive him, and entruii him with their Souls, that they may be made righte- ous before God, have their Sins remov'd, and be pre- fented before the Father, without Spot or Wrinkle, Epb. 5. 25, 26. They truft Chrift for San Herein Fidelity appears in holding forth, and living up to thofe Duties of Re- lation in which a perfon itands to others \foSylva* nm is called a faithful Brother^ 1 Vet. 5.12. zp&Tychi- cm a faithful Minifter, Eph.6.21. In this that they were true and juft, in holding forth all the Dirties' of their Relation, Defe&ivenefs, in which difcoyeiss Falfe- nefs and Treachery : but the Lord jefus is faithful in all Relations to Believers ? he fills them up, and anfwers P - the 210 The BeftTrcafttre, Or, the end of them , now the Scripture fets forth the Uni- on of Chrift to Believers, by feveral Relations. Firft, He is their Friend, If a. 41. 8. The feed of Abra- ham my Friend^ Job. 1 5 . 1 4. 1 5 . Te are my Friends J have called you Friends, Joh. 1 1. 1 1. Our Frien d Lazarus fleep- etb.Now Chrift is a faithful Friend to his people in hold~ ing forth all the Offices of true Friendfhip to them. As, Firft, Love, Prov. 17. 17. A friend loveth at all times, fuch a Friend is Chrift to all his, many Waters cannot quench it, he loves his People when he hides his Face from them, when he fpeaks (harply to them, and fe- verely rebukes them. Secondly, To own his Friend in all places^ times, and conditions, fo Jonathan owned. David in his great- eft Dangers, when his Father fought his Life, when it was dangerous to appear for him, 1 Sam. 20. 28. 32. fb Chrift is not afham'd to own his People before God, tr\CU,Mattb. 10. 3 2. Wbofoever Jhall confefs me before men him will I confefs before my Fathers Face, 1 Cor. 16,21. He reproved Kings for their fake, f a yi n & touch not mitic anointed, 8cc. Thirdly, Pity j Job. 6. 14. Pityjhould be {hewn from 'a Friend. And in this is Chrift faithful, he hath com- panion on the ignorant, and thofe that are out of the way, Heb. 5. 2. He cannot hide his Eyes from his own Flefh i he is that good Samatitane, Luk$ 10. 33. Fourthly,Counfcl > Prov. 27.5?. Oynmentand Perfume rejoyce the Heart, fo doth the Sweetnefs of a mans Friend by hearty Counfel: Chrift is called the Counsellor, Ifaiah 9. £»• He will guide hU People with hit Eye, and inftrutt them in the way they fhould go, Pfal. 32. 8. Tfougaveft thy good Spirit to inftrutt tbem-> Neh. 9. 20. Fifthly, Adherence \ Prov. 18. 24. There is a Friend, *tbatftickgth clofer than a Brother, 2 Sam. 16. ij. So the Lord Jefus he ftands by his People in time of need, Pf. 50.15. Pf 21.15. Pf. 44.3. Sixth- the UnfeaYchable Riches cfChrift. 2 1 1 Sixthly, Comfort j> So Job's Friends, Job. 2. 1 i.Came to mourn with him, and to comfort him, the Lord Je- fus is faithful in this alfo, Job. 14, 18. I mil not leaveyou comfort lefi, I fa. 61 . 2. To comfort all that mourn. Seventhly, Communication of Secrets i Judg. 16. 15. How canfi thou fay thou loveft me, when thy Heart U not with me ? Now the Lord Jefus Chrift is fuch a Friend, he will open the very Secrets of his heart to his People, Job. 15. 15. I have called you Friends for all that I have heard of my Father I have made tyfwn unto you? Pfal. 25. 14. O the fecret Myftericsof the Gofpel, he difclofeth to his faithful People,that walk much with him, Joh.i^. 2,3. Laftly, Supply of wants, Prov.iy. \"J.A Friend is bom for 'Adverfity, So Paul tells the Theffalonians of his friend- ly rcfpe&s to them, 1 Tbef. 2. 8. A true friend is ready to impart any thing for his Friend > fo Jonathan ftript himfelf to his Girdle, and Bow, and Sword, for T>avid y 1 Sam. 1 8. 4. Chrift is fuch a Friend as will fupply all the Neceflities of his people, Phil. 4. 19. My Godjhall fupply all your need: Such a Friend he was to Jacoh^Gen. 48. 15. The God which fed me all my Life long. Secondly, He is faithful as a Brother, for in this Rela- tion alfo doth he ftand to his people, Job. 20. 17. Go to my Brethren, and fay to them, that I afcend to my Father^ and your Father, to my God and your God. Chrift and Believers have all one Father, though in a different way, Chrift the natural, Believers the adopted Children of God. Now as he ftands to them in the Capacity and State of a Brother,an elder Brother, fo his Fidtlity coniifts - in a faithful Difchargeof the Duties of fuch a relation.As, Firft, One Duty is Love ■■> All the Saints ftand in the re- lation of Brethren one to another, and fo are obliged to mutual Love, 1 Job. 3.10. Chrift fulfills this duty to his people, he loves them as himfelf, Epb. 5.25. perfectly with the fame love with which the Father loves him, J oh. 1^.9. P 2 Second- 212 The Left Treafare, Or? Secondly, Another brotherly duty is Pfty^ i Pet. 3*8, Having Compaffton one of another, love as Brethren, be pity fid : So Chrift can truly (ay as Eft her did of her Kindred, Eft her 8. 6. How can I endure to fee the Evil that fh all come unto my People, or how can I endure to fee the Veftru&ion of my Kindred? Thirdly, Unity is die duty of Brethren, Pfal. 133. 1. Behold how good andpleafant U it for Brethren to dwell toge- ther in Vnity, fo is the Lord Jefus one with his people s This he dyed for, JoJ?. 11.52 .This he prays for, /a/?. 17.21. Fourthly, Another brotherly duty is Peace, Gen. 13. 18. I,ct there be no (Irife betwixt me and thee, and betwixt my Herdfmen and thy Herdfmen, for we be Brethren. So Chrift labours after peace for his people,and with them, Jo. 1 6.3 3 . Fifthly, Acknowledgment is another duty of Brethren, So Chrift, Heb. 2. 11. He is not ajhamd to call tlyem brethren. Laftly, viliting one another, and taking hold of Op- portunities to enquire the welfare of ^ach other, and communicate Refreshments. Thus did Mofes, A£lsj. 23. He vifited his Brethren, and fo doth Chrift his People-, he gives them fpecial AcceiTes by his Spirit, he leaves them not comfortkfs, but will come unto them, Job. 14. 18. Thirdly, As a husband to his Spoufe, is Chrift faith- ful to his People, If a. 54. 5. Thy Makgr is thy Husband, 2 Cor. 11. 2. i" have efyoufed you to one Husband, Hof 2. 1 p. 20. 1 will betroth thee unto me in Right eoufmfs, loving KitJnef, and Faithfulnefs. Now Chrift performs all the Offices of a tender Husband to them. Firft, In loving them as himfelf, Eph. 5.25. Husbands love your Wives, as Chrift alfo loved the Church, and gave himfelf for it. Now Khali give you eight Proofs of Chrilfs great love, as a husband to his People. Firft, His high Valuation of them, heefteems them be- yond all the World befides, nay above Heaven it felfihe could leave the Heaven of Heavens to feek after, and to fave The Vnfearchable Riches ofChrift. 213 fave them, and Manfions of Glory to come down, and betroath them : he deipifed all the offer'd Pleafures and Grand ure of the world, when propofed to divert his Love from them, Mattb. 4. He fets forth their excellen- cies by terms of greateft worth, he calls them his Trea- fure, Exod. 19. 15. A Kingdom of Prietts, verf. 6. His Jewels, Mai. 3. 17. Cant. 1. 10. Thy Cheeks are comely with Rows of Jewels, thy Necl^mtb Chains of Gold. Cant. 2. 2. As the Lilly among Thorns, Jo U my Love among the Daughters : He terms them, a Fountain of Gardens^ an Orcbyard of Pomegranates, Cant. 4. The only me of her Mo* tber, the choice one of her that bare her. Thefe high Cha- racters the Lord Jefus gives his Spoufe, (hews the won- derful account he makes of her. Secondly, His coftly purchafe of them, he fold himfelf to^edeem them, Eph. 5. 25. 1 Pet. 1. 18, 19. He parted with all his Glory, Treafures, Peace, Pleafures, Strength and Life to procure a people to himfelf j had not his love been infinitely great to all his Seed, he would never have hought them at fo dear a rate, 1 Cor. 6. 20. Thirdly, His great Endurings for them » Jacob tells us of fome Hardmips he underwent to gain Rachel, Gen. 31. 40. 41. But the(e are nothing to Chrift's Endurings for his Spouie : he bore infinite Torments for her, all the Wrath and Vengeance of a confuming Fire, which all the Sins of Believers did merit \ he bore temporal Troubles, Wants, Wearinefs, Pains, Shame, Death it k\f, with whatever the damned in Hell bear to all Eternity, that did he endure, to get a Spoufe among the con- demned Sons and Daughters of men. - Fourthly, His amorous Treatments of them, and en- dearing Converfes with them 5 fee the Exuberancy of his ArTeclion, breathing out at his Lips to them, Cant. 4. I . to verf. 6. Behold thou art fair my Love, behold thou art fak) thou halt Doves Eyes. &c. ver. 7. Thou art all fair -my P 5 Love, 214 The Bejl Treafttre, Or, Love? there U nofpot in thee. Cant. 2. 10. Rife up my Love my fair one, and come an? ay. chap. 4. 8. Come n>itb me from Lebanon, My Spoufe,from Lebanon, verf. 10. Hon? fair is thy Love, my Sifter, my Spnuje, bow much better is thy love than Wine, chap, tf . 4. 5 . Thou art beautiful my Love as Tir- zahyurn away tcfine Eyes from me, for they have overcome me. Fifthly, His large Gifts and dowry to them ■, he gives himfelf, his Spirit, his Purchafe, his Laws, his Promifes, his Love, Life, Light, and his Kingdom, as I have alrea- dy (hewed, and this doth difcover his large ArTedtion to them. Sixthly, His impatient longing after them, (hews the Greatnefs of his conjugal love to them - , Cant. 2. 14. my 'Dove that art in the C lifts of the Roc^ infecret places of the Stairs, let me fee thy Countenance and bear thy Voice, fer. 3.14, Turn backjliding Children, for I am maxryed toyow. He ftancls at the door, knocking with the dew of the night on his locks., faying, Open to me my Sifter, my Sporife, my Love, my Dove, myVndefled, Cant. 5. 2. He is troubled when he cannot fee them, and they will not come unto him, that he might give them life. Seventhly, His wonderful Complacency in, and re- joycing over them, he is well pleated with ; he relts in his love over them, Zeph. 3. 17. He takes them for his only Portion, Seed, and Travel of his Soul, wherein he is fathhed : And is, a Bridegroom rejoycetb over bis Bride, fo ft all thy God n Joyce over thee, Ifa. 62.5. For the Lord dc- iightcth in thee, and thy Land (hall be marryed, ver. 4. 4 Lafily, His utter Inability to part w 7 ith them, proves his great love to them, Hof. 1 1. 8. Hon> {hall I give thee up Ephraim ? Ifa. 49. 16. Behold I have graven thee upon the Palms of my hands, and verf. 15. A Woman may for' get her fucking Child, but I cannot forget thee. Nay he fets them as a Seal upon his Heart, Cant. 8. 6. You mult pluck out his Heart before you can make him confent to let his Spoufe the Vnfearchable Riches of Chrift. 2 1 Spoufe go, Job. 10. 28. None fh all fluc\ them out of my Hands. That's the firft Teftimony of his conjugal Faith- fulnefs, his Love to all his people \ 'tis a conftant Love, J$b. 13. 1- Having loved bis own tbat were in the World* be loved them to tbe end. Secondly, His Cohabitation with thenu this is ano- ther part of the Husbands duty to his Spoufe, 1 Fet. 3.7, Te Husbands dwell with them according to Knowledge, fuch is the Fidelity of Chrift to his, that he takes up his abode with them, Job. 14. 23. and walks with, and dwells among them, 2 Cor, 6. 16. He doth not give them a tranfient Vifit, and look upon them now and then > however he may (bmetimes appear a (hanger, and draw a Curtain over the light of his Countenance* yet he doth not change his Habitation, but takes up his reft in Sion 9 and dwells there, Pfal. 132. 13, 14. Heb. 13.5. He will never leave them norfwfakp them. Thirdly, his affectionate and intimate Converfes with them, proves his conjugal Fidelity *, he keeps up Inter- courfe with them •, Chrift in Heaven maintains corre- fpondence with his people on Earth, Exod. 25. 22. There will I meet with thee, and commune with thee, above the Mercy Seat : that is, In my Ordinances and Appoint* ments, I will open my heart to thee, tell thee my Love, and impart to thee my Secrets, 1 Job. 1. 3. OurFellow- (hip is with the Father, and 'his Son Chrift Jefus, and this Communion is maintained by the Spirit, Job. 1 6. 13. \\.Wben the Spirit of Truth is come, he will guide you into all Truth, &c. For he will receive of mine> atidjhcw it unto you. 'Tis a notable Scripture, and as much as if Chrift had faid, I go to Heaven, my perfonal Prefence (hall be in Manfions of Glory, but I will fend my Spirit and he (hall reveal the deep things of God ^communicate my mind unto you, and concerning you. Fourthly >His tender Sympathy with them j In all their P 4 Jfttti* 216 The Befi Trcafitre, Or, Ap&ions he U afflifted, Ifaiah 63. yea he helps and relieves them under all their Afflictions, Pfal. 50. 15. Fifthly, His patience towards them, (hews his Fidelity as a husband,. 'tis riches of patience and long-furTering that the Lord doth exercife towards his every day, Row. 2. 4, Sixthly, His gracious Indulgence towards them, co- vering their Imperfections, and pardoning their Offences is another thing his conjugal Relation to his People, ob- liges him to, and this he is faithful in •, he puts Honour upon the uncomely parts and carriages of his People, by cloathing them with the covering of his Pughteoufnefs, Rev. 3. 18. He calls upon his people to put on their white Rayment, that the (hame or their Nakednefs do not ap- pear : He puts up many a wrong for them, and paiTeth by many a weaknefs in them, concealing their Imperfections from the view of others, aiid all becaufe he loves them, and they are his Hepbzibatfs. Seaventhly, His Care of them demonfl rates his conju- gal Fidelity to them, 1 Pet. 5.7. His Eyes arc always upon them, from one end of the year to the other, Veut. II. 12. Commit iby w.iy to the Lord*> trufl alfo in him,and ~bejbjll bring it to pafs, Pfal 37. 5. Upon him is the care ot all the Churches, and of every Saint, yea of all their Cone ins. ever) their very hairs. He cares for their Bodies, their Soul- ^ their Families, their names, their Comfort, and their Profit : he will not leave them comfortlefs,nor {utfer them to be tempted above what they are able, he will the TJnfearchabk Riches of Chrift. 217 will provide all things they (tend in need of, If a. 46.3.4. Ffal. 65. 9' and if he withholds thefe lower things from them here, he prepares fome better thing for them, both here and hereafter. Eighthly, Protection of them from their Evils and Dangers > this is a Husbands duty to be a covering for his Spoufe, and a Screen to her from Injury, Gen. 20.16. So Chrift he carries his as on Eagles Wings out of the reach of their deftroying Adverfaries, Veut. 3 2. 1 1. Exod. I p. ^.Veut. 33. 27. The eternal God is thy Refuge, and un- derneath are everlajiing Arms. He will keep the Feet of bis Saints, 1 Sam. 2. p. And be, a little Sandtuary to them in all places. Laftly, His cleaving to them for ever, and being one Flefti with them, 1 Sam. 12.22. For the Lord will not for- fak$ his people j he is a preijnt help to them h in time of Trouble always with them, never unmindful of them and their guide unto death, Pfal. 48. 14. Yea in Death and to all Eternity, he will be their Life and Salvation 5 here death determines the Capacity of the moft faithful huf- band, but Chrift will accompany his Spoufe, and be a Salvation in and beyond the Grave. Fourthly, As a head is the Lord Jefus Ghritf faithful to his peoples That is, another Relation in which Chrift ftands to believers, Col. 1. 18. He is the bead of tin Body, the Church, &c. He is compleatly furnifhed with all Ex- cellencies and Fullnefs for that end, to be the head of his Body the Church,both as to natural and purchafed grace i As God he is eternal, and fo hath all fufliciency in him » Before all things, and is their Maker and Preferver, and as man, he is the fir (l-born from the dead, and by his death hath purchafed a Mediatorly Sufficiency to be the head cf, and to prefide his Body, and perform all the Offices of Head(hip to it,as to Honour, Government, and Influence : And he hath not only a Fitnefs to be a head to his Church, but a Right too j for the Father hath given him to be tfce 2i8 The Beji Treafkre, Or, the Head over all things to his Church, Epb.i. 22 . Cave, (W*»u) conjlituit, faith Zancby,he appointed him and part-? ed actually with him, and made him over to the Church, to the whole body of Believers, and to every fwgle per- fon, to their ufe, intent, and purpofe, that he mould be a Head to them, a true head, a perfect head, an only head, and an eternal head : Now in this Relation is Chrift faithful alfo, anfwering the ends, filling up the phce, and difcharging the Offices of it. Now in this hcadfhip of Chrift are fix things wrapt up. Firft, Counfel and Wifdom ^ In him are all the Trea- fures of Wifdom, Col. 2. 3. All that Light and Knowledge which is needful to make his people wife to Salvation > all that Wifdom which is requifite to repair the loft Image of man, and all that Wifdom which may render him ex- ceeding excellent, and glorious \ for in him is the excel- lency of Knowledge, Pbil. 3." 8. And all this Counfel he ftands engag'd to impart to his people, as they are able to bear it,E/>/?.i. 8, p. Wherein be batb abounded towards m in all Wifdom and Prudence, Wherein, that is, §>ua gratia \ By which Grace, faith Zancby\ He bath abounded towards us * that is,hath made us to abound in.So the Scboliajl and Eraf- mus^Ut hath plentifully imparted to us > hence 'tis enfured to all that truly feek it of God, Jam.i.'y. He will tell them what to do in all cafes, as Chrift did to Cornelius by'Pe- ter, AUs 10.6. He hath all Wifdom in him, the ftone on which is feaven Eyes, Zacb. 3. p. and will be in eve- ry Difficulty and Danger with them. As Moksfaid to Hobab, vpz are to encamp in the Wildernefs, but thou may- eft be unto us inftead of Eyes ^ Numb. 10. 23. So he hath engaged to guide them continually, Ifa. 58. 1 1. Veut. I. 33. He is as Eyes to them, where they are in a Land of Pits and Defarts, to guide them in the Wildemefs Jour- neys, while they are fearching out the Land of Glory. Secondly, Care ; His Eyes and his Heart are on them continually, 2 Cbro.y. 1 6, He is meafuring Jerufakm^ to fee the Unfearch&ble Riches ofChrift. *9i fee what is the Length thereof, and what is the breadth thereof, that (he may be built, Zacb. 2.2. Thirdly,Condu& is the Office of a Head •, It owght to lead and difpofe of the body and all it's Members to their feveral Offices. So the Lord Jefus is given to his Church, for their Leader as well as Commander, If a. 55.4. chap. 48. 17. lam the Lord thy God, which teacheib thee to profit y which leadeth thee by the way thou Jhould^jl go. 'Tis in the Original, making or cauiing thee to walk 5 he doth not only Ihew them the way, but leads them by the hand, and helps them to go, as, Hof. 11. 3. Dent. 32. 12. So the Lord alone did leadthenu ChriA undertakes to conduct his people thorough the World unto Glory. Fourthly, Government is another ad: of Head (hip, A/ic. 2.13. 'their Kingjhall pafi before them, and the Lord on the head of them : that is, The Lord (hall be their Governour and General, Ija. p. 6, 7. The Government is upon his Shoulders, Heb.3. 16. He is the Son over his houfe,to rule and govern it, and this he doth, by making righteous and perfe& Laws, and Rules, thereby to govern his Church, Mattb. 28. 20. Atis 1. 2. Heh. 3. 1, 2, 3, And by go- verning and fubduing the Hearts and Wills of his people unto them, Pfal. no. 3. 2 Cor. 10. 5. x Fifthly, Influences This comes from the Head \ all ani- mal Influence for Sublicence, Motion, guiding and action come from thence ^ in the Head are all theSenfes and In- tellectuals exerted for the ufe and Service of the Body,fo is the Lord Jefus the head of all vital Influences, to the whole Church and every part of it, Pfal. 87. 7. All my Springs arc i?; thee, Joh. 1 5 . 4. As the Branch cannot heart Fruit, except it abide in the Vine, no more can ye, except ye abide in me, Col. 3. 3, 4. chap. 2. 15?. Believers can no longer live, than Ghriit becomes a quickning Spirit to them v he alone animates their Souls to every good work, anoints their Eyes, and caufcth them to fee, regulates their Pa!ate,ai)d rmketh them to taft the Sweetnefs.of fpi- ritual 22o The Befi Treajure, 0/», ritual things, open their Ears to dilcipline, caufeth them to feel the VVeightinefs of Sin, and to fmell a fweet fa- vour in his precious Oyntments. Laftly, Ornament ■•> The head is the beauty of the Bo- dy, if that be removed, the Body is but a deformed lump •, Chrift is the Believers Excellency and Glory, he hath the prehefninence in all things, Col. i. 18. And his glo- ry is the Glory of the body, i Cor. 12. 24. All the Saints Excellencies are in and from him, Pfal. 6%. 34. Pfal. 85?. 17. For thou art the Glory of their Strength^ 'tis through his Comelinefs they are perfect, Ezek. 1 6. ver. 10. to 14. Fifthly, Chrift is faithful in the ads of diftributive Juftice, and renders to every one their Due, Pfalm 62. 12. Thou render 'eft to every man according to bis Work. There is a legal and evangelical Debt v legally, There is nothing due to the Children of men, but Wrath and Tribulation, Rom. 2. 9. But Evangelically all the Believers Rights are due on the account of Ghrift. So that all what Chrift hath purchafed, or the Father promifed to Chrift, is due to his Seed i fo that Mercy, Grace, and Glory is as much the Believers due, as Death and Vengeance is the Sinners, on the fcore of his Sin, 2 Tbef. 1.6.7. Therefore the Juftice of Chrift is laid to pawn for the pardon of Believers Sins, up- on their penitential Confeflion, 1 John 1. 9. This is the great Error of troubled Souls, that they make their Worthynefs or Unworthy nets the Standard and Meafure of all their Expectations *, this is the Impotency the vi- olated Law of God hath left on fallen man , that they cannot get over Mount Sinai* nor fee the Righ- teoufnefs of Chrift, and the Equity of Salvation upon his account i for their Sins and UnrighteoufneiTes do fo hang in their Eye, that they cannot fee themfelves righ- teous in the Righteoufnefs of another ^ This Tang of a legal Spirit is a malady-Grace, is long a curing in Saints them- the Unsearchable Riches of Chrift. 221 theEifelves 9 the want of which robs Chrift of the do- ty of his Grace and Righteoufnefs : But know O Believ- ers, the Lord Jefus would be unfaithful if he render not to thofe that live on him for San&ifkation and Salvation all that he hath promifed in the Gofpel, and hath dyed to purchafe for them \ but this cannot be as you have heard abundantly, that the Lord Jefus is faithful in a&s of Remuneration j he cannot keep back anothers due, who would have all men to render to others their due : But all that God hath made over in the new Covenant to Believers, is their due, and therefore will Chrift ren- der it in it's feafon. And thus have I opened and proved this glorious Excellency of the Lord Jefus, even his Faithfulnefs v it remains now, that we make fome Im- provement of it. Vfe 1. How great then is the Sin oTall thofe that will not credit the Faithfulnefs of Chrift ■■> there are none that perifti under the Miniftery of the Gofpel, but ftumble at this ftumbling block •, they do not judge God faithful , nor believe the report given of Chrift, lfaiab 53. 1. Though Chrift be manifeftly held forth to be a perfect Saviour, yet few will be- lieve in him ^ not one of a hundred ( fays Calvin ) that hear Chrift dayly will yet believe in him : you know it Sinners , you may fafely adventure your Souls on Chrift , he cannot lye or fail you : you have the whole word of God for your Affurance, all the Scriptures teftiHe of him, John 5. 3 p. Afts 18. 28. You have the Evidences of Chrift's Faith- fulnefs in his ftate of Humiliation, he did and fuf- fer'd all things written of him, L«% 18. 31. He fulrilPd all Righteoufnefs, Matth. 3. 15. His Death, Refurre&ion , and Afcenfion , prove him faithful in all things tending to purchafe Salvation. You have the Teftimony of others , who have found Chrift faithful, 1 John 1. ft, 2. All the Saints on Record 222 The Beft Treafure, Or 9 record are witnefTes of Chiift's Fidelity. Nay, you your felves have found him faithful hitherto •<> how often hath he made good his Promifes to you, when you have called upon him, and trufted in him for outward Mercies. You truft other things that are unfaithful, and yet will not believe in Chrift : You truft your own Hearts, and they are deceitful, Jer. 17.9. You truft in men, and yet they are alye,Row. 3.4. You truft in Creatures,and yetthey are vanity, Ecclef 1.2. You know, without Faith you muft perifli to all Eternity, and yet will not believe in him. Vfe 2. Then this reproves the People of Chrift for their injurious Thoughts of him, Job. 1. 1 1. He came unto his own, and bti own received him not. This is an aggravation indeed, that ChrhTs own People, fuch as have profeiTed him, chofen him, commended him, and born witnefs of him, and yet wilf not adventure their All upon him. O, this fecret Jealoulk of Chrift is a fearful Sin. This was that our Lord reproved in Thomas, J oh. 2 0.5 . So iob. 1 4. 1 r . Believe me, that lam in the Father, and the Father in me, or elfe believe me for the JVorkg fakg. O the Queftions and Doubts that Souls have about the fulfilling of Promifes ! how loth they are to truft Chrift further than they lee him. Vfe 3 . This (hould humble Chriftians, for their great unfaithfulnefs. Alas! how few are found faithful amongft the Saints this day ! How may we complain with the Pfal- mift, Ffal. 1 2 . 1 . 1 he godly man ceafeth, and the faithful fail from among the children of men : and Chrift feems toQuere, where he may find a faithful Steward, Luk. 1 2. 42. And Paul fays, I know no man likp minded to Timothy jvho fo faith- fully and naturally careth for your ft ate. O the falfnefs of Profeffors, to the Lord Jefus, and one another ! How rare is it to rind one that makes Confcience of Promifes and Profeflion > one that is faithful to his Truft,to his Word, to his Relation-duties,and indithibutiveJufticc.O,Chri- itians, Mourn over your great unfaithfulnefs to God, and men 5 to thofe Souls you are concerned in : Your unfaith- fulnefs The Vnfiarchable Riches ofChrifi. 223 fulnefs to your Children, Servants, and Neighbours*, how little have you done for thefe to this day? Some of you are Parents, and Matters, but where hath been your Induftry in your Families, in teaching, reproving,and labouring to (ave the Souls of thofe committed to you ? The Lord lay not the negle&of this to your Charge, nor bring in the Blood of your ignorant, prophane, periQiing Families, Children or Servants, on your head*- I muft tell you, Friends, it will be dreadfully heavy to bear the blood of Souls, at the Judgment-feat of Chrift : and yet, I fear, without Repentance, is like to be the cafe of fome that now hear me, who have been unfaithful to the Souls of their Relations, Husband, Wife, Children, and Servants •» who have been too furious in reproving their Faults to- wards them, but.fcarce ever reproved their Sin againft God. Who can hear their Children jand Servants fwear, take God's Reverend Name in vain, and fee them pro- phane Sabbaths, and fpend Sacred time in Debauchery and Idlenefs,and fcarce ever check them s that can fuifer them to lye in Ignorance, and ready to perifh for want of Knowledge, and never labour to catechize and inftruft them in the knowledge of Salvation .-This is a lamentable cafe, and will appear io> when thefe Parents and Mailers (hall appear before God, with their garments all gor'd and ftain'd with the blood of their Families. O cruel Ma- ilers, and Parents, that will be tender of a Horfe or a Dog, to feed them,and fecure them from want,butcan endure to fee your children and Servants perifh for want of know- ledge. Vfe 4. Here's Comfort to Believers : Is the Lord Jefus Faithful, then be of good cheer. For, Firft, All the Promifes of God (hall be made good to you in due feafon : He will not furTer a word to fall to the ground of all that good he hath fpoken concerning you, 1 Sam.3.19. Ifa. 55. n. 2 Cor. i.2o.Numb.2^.i^. Then you cinnot do too much for God, you can't be ui> 224 The BeJITrea fare, Or, undone for him *, your Souls are fafe, your beft Interefts are fecur'd, and all that God fees fit for you, is beyond the reach of Men and Devils. Secondly, All the truft committed to Chrift for you, fhall be made good : He will perform it to a tittle : The Father hath intruded your Souls, your Graces, your Com- forts, your Names,your Supplies, your Strength, your In- tereft, your Peace, your Welfare, and your Glory, with him, who is faithful, and cannot wrong you. O Believers, if he will not fuffer men or Devils to do you harm, fure- ly he himfelf will not wrong you, Pfal. 105. 14. Thirdly, All your Relation-Rights (hall be made good to you : Look what is due to you from the Lord Jefus,as your Friend, as your Brother, as your Husband, and as your Head, (hall be made good to you. Fourthly, All that is due to you upon the ftri&eft terms of the Gofpel, (hall be communicated to you j AH that Chrift hath purchafed, or God hath promis'd, you (hall have in due time,Chrift can defraud no man,L»j^r 2.42. Fifthly, Here's Comfort to you under all the wrongs you meet with on Earth, that you have a faithful Friend in Heaven : Here the beft of men are a Lye, they are not what you conceive them to be, they don't anfwerthe expe&ation you have from them : But Chrift will never fail you of that Truft you have repofed in him •, he will be infinitely better but cannot be worfe than your ex- pectations. Vfe 5. Let this exhort, firft, Sinners : If Chrift be fo faithful, O then chufc him for your Friend : The fidelity of your prefent Friends cannot be compared with Chrift. Secondly, Believers, Truft in Chrift ■•> Commit your Souls, and all your Concerns to him i Learn faithfulnefs from him ,and labour to belike him in your fidelity to God and Men. So much of the riift Branch, concerning Chrift's Perfonal Riches. CHAP- the Vnfearchable Riches of Chrifl. 2 1 1 CHAR XVtt. Shewing that Chrift is become a Fur chafer in the behalf of Believers ; Horn he hath made this Turchafe i and what he hath purcha* fed I I Now come to the Second Branch of Chrifts Unfearchable Treafure, which is his pur- chased Riches : Thofe Treafures which he hath as Mediatour procured for all that come unto him. And in the profecutioa of this, I fhall (hew, 1 . Tljat the Lord Jeftts became a Purchafer in the behalf of his People, 2.' How and by what means he made this Fur- chafe. $. What he hath procured by this Piirchafe: And in this I (hall ufe what brevity I may, having fpent a greater time already on this Subject than 1 intended. Firft, The Scriptures do hold forth the Lord Jefus to be a Purchafer : One that hath bought and procured great and glorioiis things by a Price. Jtls. 20. 28. Feed the Floc^ of God vibich he hath Fkrchafed with his own blood : ( ^ that is, which he hath acquired or gotten to himfelf to beapecttliar People, by the blood or cruel bloody death of his Son. So C?r*r *W.SoHeaven is called the purchafed PofTdfi- 110, Eph.l.i+.Vntil the Redemption ofthepurthafed foffcffion : ( hY fl^XiVpa.W W -fife^/riflf**, ) 7 Tis e£&m $ wpfs. ) The word is a buy- ing in the Market or publick place, by paying the price demanded. So that thefe expreffions fully Prove Chrift to be a Purchafer, one that hath procured great things by buying them at a Price. Secondly , How and by what means hath Chrift procured and pur chafed t loefe great things. Firft ; By giving himfelf in the room and ftead of fallen Man, to procure their Atone- ment and Salvation. Eph. 5. 25. As Chrift loved the Churchy and gave himfelf for it : (**$( Ja- va) He delivered over himfelf freely, and know- ingly- To what? See Ver. 2. E or an Offering and Sacrifice to Ced for afxveetfmelling favour, (vr§o or any actual Sins flowing from it, Phil. 2. 8. This he did in all the fufFerings of his Life }and at his death, he bore the fins of believers for them, i, Pet 2. 24. He was wounded for our Tranfgreffions. Ifa. 5 \. $.iCor- 5. 2 1. And became a Sacrifice to God for Sin. Ifa 5 \. 10. Heb.9.26. The end of which was atonement, Heb. 2. 17. He alfo paid the price that God demanded for their deliyecance. 1 Cor. 7. 23. Te are bought with a price, i Pet. 1.17, 18. Math. 20. 28. He gave himfelf a ranfomfor us, Laftly, By his Interceflion Chrift compieats his Purchafe, and carries on the falvation of his people. Rom. 8. 34. Who is he that condemneth? it is Chrift that dyed, yea rather is rifen again* who is alfo at the right hand of Cod and maketh Jntercejfion f$r us. Though by this he doth not purchafe the TJnfearchalle Riches of Chrift. * 229 purchaie for his people, yet he doth procure and apply mercy to them : As I have largely (hewn already, therefore fhall wave it now. Thirdly, What are thofe great and glorious things which Jefus Chnft hath procured by his blood? Firft, He hath purchafed Believers themfelves untb God. Atts 20. 28. Feed the Vlock^of God vchich he hath purchafed with his blood. Rev. 5. 9. For thou waft /lain, and haft redeemed us unto God by thy blood. Every laved iolil is part of Chrifts purchafe: They are fetaparcfor God. Pfa. 4. h A peculiar People to God. 1 Pet. 2. 9. Though the Father hath ordained them to life, yet they are not actually his till piirchas'd by Chrift. Hence it is that Believers Converfion, is not cafual or dependent upon Men or means, but is the effect and fruit of Chrift's blood pure- ly defigned, and unavoidably perfected by Re- demption-grace : And hence alio their Salva- tion is fure, being founded on the purchafe of Chrift. As fure as Chrifts blood cannot be fpilt in vain, fo fure fhall every Believer have his Salvation perfected, becaufe it depends upon the Obedience, Merit, and Suffering of Chrift. Hence alfo all the Means of Salvation and the Efficacy of them are Certain to believers, Eph. 4. 8. Secondly, He hath Purchafed pardon of Sin, and peace with God. Col, u 20. Having made peace by the blood of his Croffe : Chap. 2. 13. Heb. 8. 12. Rom. $. 1. There is a full Par- don of Sin, of all thsfias of believers, and of every believers, purchafed by the blood of CL * Chrift. 230 7 he Be ft freafure, Or, Chrift. Here are four things 1 fhall fpeak to, -Firfl:-, That there is a full Pardon of fin pro- cured *, The Scripture fets this forth by clear and pregnant arguments, and by feveral terms that leave no room for the lead Sufpition to the believing Soul . 'Tis called fometimes Re- miflion of Sin, Luke 24. 47. And that Re- pentance and remiffion of (ins jhould be preached in his Name : (tfazw) it fignifies Difmiffion or Releafing. All unchanged Souls are in Debt to God, bound over to wrath , and laid up in Prifon, but by Jefus Chrift there is a difcharge of this Debt procured, the bond Cancelled, the Prifon opened, and the Sinners fet free, Jja. <5i. 1, Sometimes 'tis callM not imputing fin, not laying it to the finners charge, Pfa. 32. 1, 2. im- ftttetk not iniquity *, that is, doth not charge, and reckon it, and lay it on his account : As a Mer- chant that fends his Bill to his Debtour, and charges feveral Turns upon him : Tis true every Believer is a Debtor in himfelf, but God charg- eth the Debt on another, and not on them. Sometimes 'tis termed a covering or hiding of fin, not from the finners, but from Gods judici- al Eye ', Pfal. S5. 2. Thou haft forgiven the iniqui- ty of thy people, thou haft covered all their fin. Pfal. 78. 38. He being full of companion forgave their iniquity. \Caphar~\ to cover or conceal } from this Root is derived Caphoreth, the covering of the Ark or Mercy- feat, in which was the Law or knowledge of fin, but by the blood of Chrift was covered or purged away. Sometimes '(is expreiled by not reraembring fin the Vnfearchable Riches of Chrift. 131 fin any more^ Jer. 51. 34- I will remember their fin no more: I will be propitioufly merciful , or pacifiedly favourable to their fins, and their fin- ful errours and unrighteoufnefs will I remem- ber no more •, or 1 will not remember them a- gain : Here are two Negatives which make the denyal the more vehement. 'Tis an allufion to men that forgive and forget, and it fignifies that God will not upbraid or reproach them with them any more : hence Paul challenged all the world to lay any thing to the charge of Gods Elect, Rom. 8- 5^. Further, 'tis fet forth by a taking away of fin ; Exod. 34. 7- Forgiving iniquity ^ tranfgreffion and fin. The word in the Original is, lifting up or taking away all forts of fins and iniquities. Again, 'tis fignified by blotting out of fin, fo that it (hall never be feen more *, I fa. 43. 25. / even I am be that blotteth out thy tranfgreffiont : Like the Merchant when the debt is paid crofT- eth the Book, throws Ink on it, blots it out, that it may not be read any more * 7 fo God the Father cafts the blood of Chrift on a Believer's fin, and blots it out, fo that Juftice can lay no more to their charge. Again, 'tis called a calling of fin behind his back, Ifa. 38. 17. He doth remove them out of his fight as far as the Eaft is from the Weft, Pf. 10;. 12. He will caft all their fins into the depth of the Sea, Mc 7. 1 8, 1 9. O the latitude of Be- lievers pardon , and the full difcharge of all their fin ! Sometimes God feems to be throwing off his people, and giving them a final farewel \ but, oh ! he returns again, arid cafteth their fins, 0^4 not ly^ The BeftTreafure, Or, fnot them J into the depth of the Sea, where they fhall be certainly drowned as the Egyptians Were, never to be feen more. Thus you fee there's a full pardon procured for God's people, not the lea ft ground for a Queftion left to them. Secondly, There is not only a full pardon pro- cured^ but a pardon of every fin. All the fins of Gods people are forgiven : Col. 2. 13, 1 4. Ha- ving forgiven you all trefpajfes, blotting out the handwriting: that not one debt may be feen ^ as a Book or Bill that is blotted out can be never more fued againft one : 1 Job. J; 7. The blood of Chrifi cleanfeth us from aU fin. fer. 5Q. 20. The iniquity of lfraeljL*// be fought for > and there JhaU he none', and the fins of Judah, and they flail not he found^ for J will pardon them whom 1 referve 7 The molt cruel Enemy upon the ftricleft fearch fhall not find one-, they fhall be all forgiven. And indeed if Grace be free> there is the fanle reafon why all fhall be pardoned as well as one: And if the grace of God bring falvation then all muft be forgiven or none: And the fame blood of Chrift; can as well pardon all as one. For if the blood of Chrift be the blood of God; then 'tis of an infinite value, and can as eafily blot out every fin as one fin •, and as well difcharge Talents as Pence. Ez.el^. 1 8. 22. Larga Dei pit- tas veniam non . dimidiabit. Ant nihil ant to- tumdabit. Thirdly, This pardon of fin is procured for repenting Believers, and for all of them : Atts \o. 43. To him give all the Prophets witnefs, that through bis nape ytyofoever belicveth in him fliaH re- ceive the Vnfeanhahle Riches of Chrift. 233 eeive renn(fion of (ins : Atts 13. 38. chap. 26. 18. Faith is neccifary to pardon, becaufe it takes off all felf-righteeufnefs, and all pretences of me- rit. Faith carries the foul off to a dependance on another for righteoufnefs and falvation. Faith is afelf-denying Grace* and expects all upon the account of the Promife« Believers, and every Believer, have their fins pardoned, and fhallnot perifn, Joh.$.i6, Now left fome mould pretend to believe, who indeed do not, the Seripture qualifies this Faith by certain Characters. Tis alfo to repenting fouls that pardon is allured, and therefore remiflion of fin is joined with re- pentance, Atts 5. 31. .Luke 24. 46, 47. Ez.ek^ 18. jo. But what is this repentance? Doth it confift only in an external lorrow for fin, and an audible begging of mercy t No, no, Judas and Cain were thus troubled for ftfi, and yet never arrived to found repentance : 'Tis the mourning and returning believer to whom this Promife is made : and to fuch,and to every one of thefe is a full pardon procured. Fourthly, This pardon is procured by the blood of Chrift, and that fatisfaction made to the Father by his faffering. It is an Opinion fprung up of men of corrupt minds, that par- don of Sin is the procurement of Inherent grace, and external Righteoufnefs, but not the product of Chrift's blood, fuffering and fatisfaction , which I (hall now endeavour to difprove, Math. .30. 2g. To give his Life a Ran fome for many. Heb. 9.26«'£j£ novo oncein the end of the World}] at h he ap- peared to put away fin by the Sacrifice cf him felf chap. 9. 12. Col. 1. 14, Thus you fee 'tis the blood of Chrift Z34 ^^ Beft Treqfure, Or, Chrift offerM up to God, that procureth peace, and removeth the guilt of fin : and indeed pardon of fin with refpect to Gods Juftice could be no otherway obtained. For, Firft, Godhadpaftan irrevocable fentence, that the Soul that finneth fhould dye, Gen. 2. 17. Now if this penalty was not inflicted upon Tranf- grefling Adam ; how would there be a fulfilling of this threatning. But fome may enquire, How conies Adams fin to be chargM on his Pofterity ? Anfw- Adams Tranfgreflion, by the ftricl: union there was betwixt him and all mankind, ( he being their Head, Root, and Reprefentee) was moft juftiy devolvM on his OfE-fpring, Rom. 5. 14, 19. And therefore God would not have beea true to his word, had not this penalty been in- flicted on the Debtor, or his Surety : But let God be true, and every Man a lyar. Secondly, Fallen Man could not pay this debt, and make this fatisfadtion for fin : For the fin being of an infinite Guilt, and the punifhment being Death Eternal, Rom. 6. 23. Man could ne- ver pay his ranfom, and fet himfclf at liberty, and therefore fome otherway mufl: be found out, which was only by the Lord Jefus, God-Man, whofe God-head was able to fupport his humane Nature under fuffering,and render hisendurings of an Infinite value, Heb. 9. 14. ABs 20. 28. This is the fecond Fruit of Chrift's Purchafe ; the forgivenefs of all the fins of penitent belie- vers, even paft, prefent, and to come, that no- thing (hall be laid to their charge, Rom.%. 1. Thirdly, Acceptation of their Perfons is ano- ther Fruit of Chrift's purchafe, Eph. 1.6. Where- in the Vnfear chalk Riches of thrift. 23 y in he hath made us accepted in the beloved: 'Tis not enough to the compleating ofChrifts defign in faving Souls, that their fins be forgiven, and the guilt and penalty removed, and a difcharge of all the Obligations to wrath by reafon of fin procured. All this a perfon may have, and yet no intereft in the full favour of God, nor right to any faving bleffing from him \ for 'tis not fufficient to give a Man a Title to Glory, that he be innocent, or free from offending, but he muft come up to the terms of the firft Covenant, and do all things required of him} and have a Pofitjve as well as a Negati Righteoufhefs : There muft be in order to where he that is born of God, or the Child of God,is oppoied to theChild of theDevil,which is meant of a diftinft Perfon, not a different Nature in the fame Perfon \ and this feed of God is of an abiding nature wherever it comes, it conies never wholly to depart more, Ifa. 59. 21. Fifthly, Becaufc their Life is hid in Chrift, and therefore cannot be loft and perilh at their pleafure, Col $. 3 , 4. The Believers Grace is fure in the Root, however it be in the Branch, and therefore Chrift engages to his people, that they fhall livebecaufe he lives, Joh. 14. 19. Laftly, They have an Infeparable union with the Spirit of Grace that dwells in them, Rom- 8. 1 1. He that raifedup Jeftts from the dead jhall alfo quicken your mortal Bodies by his Spirit that dwelleth in yon. Where the Article to as one ob- ferves, ever notes the Perfon of the HolyGhoft, not his Graces ', fo that the Saints have an abiding union with the Spirit of God the third Perfon, and fo cannot perifh for want of Grace, but are kept by the power of God through Faith unto Salvation. He can never want Water that may have accefs to the Fountain or Ocean } nor can any Soul be deftitute of Grace that is united to the Spirit of Grace. The Graces of Saints are fure ;, their Faith, their Prefervation is fure: O what a glorious priviledge is this that flows to Believers, from this purchafe of Chrift, that their Salvation is fure, and they may know it to befo. CHAP. 240 The Beft Treafure, Or, A \ CHAR XVIII. Sqnftification and Holinefs is purchased for Believers, ly the Death and Sufferings of Jefus Chrifi. ANother part of Chrifts purchafed Treafu re for Believers, is, Fourthly, The Salification of their Natures and Perfons. Here I fhall (hew, 1. That the Lord }efns hath Pur chafed Grace and Holinefs. 2. For whom this Holinefs is purchafed. 3. What this Holinefs is he hath fur chafed. 4. That this is fart ofChrifls Treafure. Firft, ThattheLord Jefus hath purchafed the fanctification of the Natures and Perfonsof his people. This I (hall prove by feveral Argu- ments. Firft, All the Types under the Law do imply fornuch, and darkly open this great truth to Believers. We find that Chrift in the non-age and Infant ftate of his Church and People dealt with them in Figures and Shadows : So the Laver, and Sacrifices, the Prieftspure and white Robes and Veftments, and the wafhing of their Gar- ments, when they were to approach the Divine Majefty, were Typical of this Holinefs, which he was to procure for his people in the fulincfi of time, fo much the Apoftle imports, Col. 2.17, Which are a fhadoxv of things to come* hut the Bol dy is of chnfl* Tte flaadow goes before , and thi the Vnfearchatie Riches of Ch rift. ±a\ the body follows :Thefe Types are precedaneous to the coming of Chrift, and his full ac- complishment of the things intended, and figni- fied by them, thus Chrift is the Altar that fan&i- fies the gift ; In him we have thofe true andflid good things which were Jhadowed out in thofe Cere- monies under the Law^ (faies Davcn, on the pJaceJ Secondly ; The Names and Titles given to Chrift import fo much : He is called Jefus, be- caufehefljaH fave his People from their fins : Mat. i. 21. He is called a Redeemer to deliver them from their Bondages and hard Service • He is termed the Sand ifier : For he that Sanctified^ and they that are Sanctifyed arc all of one* Heb. 2. II. Thirdly \ For this end,he was actually defigned of God, and made over to his People in the E- verlafting Covenant^ decrees, purpofes, and de- terminations of God. t. Cor. I. }o. He is mads of God unto us Wtfdom, Right eoufnefs, Sanclfica- tion, and Redemption. He is made of God : Non in creatione^fedin ordinatione ( faith Parous). Not created fo according to his Divine Eflence, as fome Hereticks afTert, but ordained and given of God to this end to be Sanctifkation, that is the Author ofSanctification, and therefore he is faidto fave to the uttermoft, Heb j. 25 which can never be accompliuYd without HoiinefTe } For without holmeffe no man can fee the Lord^ Heb* 12. 14. . Fourthly,For this work was theLord Jefus pro^ ftrifed by theFather to come unto Sw*,and turn a- way ungddiinefs fcomfacob.Rom. 1 i.2 6.Thi$Scri- pture is quoted out oil fa. 59. lo.rrom which the l- Joftle variesifoliowing the SeptuagiotTranfiad- R on 24^ Tbe Beft Treafure, Or, on (then in great ufejrather than the Hebr. feeing itretaines t^e fenfe, though different in words : In If a. 'tis The Redeemer fliall come to Sion, and unto them that turn from Tranfgreffion : The A- poftle faies, He jJjall come out of Sion, and turn away ungodlineffe from Jacob : To reconcile which, Peter Martyr thinks the Septuagint might mi- ftake (Lafwb) To tuwfor(Lejhabe) To them that turn : But this is not likely thatthofe Learn- ed Doctors could be fo miftaken in the Original, and therefore 'tis a far better anfwer that Beza and Grynaus do give, That the Prophet fpeak- eth of the Effed of Chrifts coming *, which is a turning away from Sin: And that the Apoille fpeaks of the Caufe of their turning from Sin j which is Chrifts taking away of Sin, for none can turn from fin, till Chriftdo remove Sin: And this is the end of his coming into the World: To this end heispromifed : Mai. \. 2, 3. He fliallfit as rt finer s fire, and purify the Sons 8. 10. Now with- out Holinefs no Fellowfhip with God, 2 Cor. 6. 14, 15. 1 Pet. 1. 15, 1 6. For his Perfon is Holy, and his offerings and fervices are Holy, Secondly, To reconcile together in one all things in Heaven and Earth, Col. 1. 20. But no Fellowfhip with Angels or Saints in Heaven with* out holinefs for they are holy Creatures. Thirdly, To be brought into the neareftll- nion, and Conformity to himfelf, Rom. 6. 4, 5. But without Holinefs this cannot be. . Fourthly, To be a Name and a praife unto God, Epb. 1. 12. But without Holinefs no glo- rifying of God . Fifthly, To bring Souls to the poffeffion of the pur chafed Inheritance in Glory, Bfh. 1. 14. But nothing that defileth (hall enter within the Gate of the new ferufilem^ Rev. 21. 27. So much for thefirft Head, That Jefus Chrift hath Purchated Holinefle. We fhall now enquire, Secondly, For vehom hath the Lord Jefus Pur- chafed Holinejfe f Anfw. For all his feed *, for every Soul the Fa- ther hath given him Joh. 17. 9. Chrifts Purchafe, death, and Interceffion is only for thofe the Fa- ther hath given him, and every one of them, for all his fced that belong to him as the feconi Aim. And in thlsf. j nf- is that Scriptur: to be R $ taken 1^6 The Beft freafure, Or, taken : Rem. 5. 18. As by the offence of one Judg- ment came upon all Aden to Condemnation, even fe by the Righteoufnejfe cf one the free gift came upon all Men to J ftif cation of life. That is •, As death came by Adams fall to all his feed, fo life comes by Chrift to all his feed *, neither can it be ftretch- cd farther, as the Apoftle affirms, 1 Joh. 5. 12. He that hath the Son hath life, but he that hath not theSon hath not life- Neither will any affirm, that all Men are juftified unto life, nor any but thole that believe in. Chrift, which are his feed .• The Lord Jefus tells us, Joh. 17. 20-, 'Tisfor all them t'iat believe on him through his word. Gal. 3. 22. 'That the Promife by Faith of JefusChrift might be gi- ven to them that believe : The Apoftle fpeaks here of a double Promife made to Abraham, and through him to Believing Gentiles. 1. The Pro- mife of Righteoufnede in Juftification, ver. 18, .19. 2. The Promife of the Spirit in Sanclifica- tion, ver. 14. That we might receive the Promife of the Spirit through Faah and both thefe are made over to Believers. You that come to Chrift in truth, and receive him into your hearts by faith, and take his Yoke on your moulders, obey his Laws, fmcerelygiveupyouralltohim, and are no more your own, but though you fee your want of Holinefle, yet are really willing to be Holy as God is Holy, fubmitting to all the ap^ pointments of Chrift, in order to it } you are the feed of Chrift, the people to whom the Promife of Holinelledoth belong. Thirdly, What is the Holineffe Chrift hath Par- chas d for his People, f Anfw, Firfl: \ The truth of Grace, in oppoil- tion the Vnfearchahle Riches of Chrifl. 247 tion to Hypocrilie : The Lord Jems never fhed his blood for counterfeit grace. His purchased Treafure confifts not of Counters, but tryed Gold, Rev. 3.17. What he offers to Sinners, that he purchafed and dyed for •, but Chrifl: offers try- ed gold to invited Souls. Any thing fhort of faving grace is not worth the (bedding of the blood of the Son of God. That which Chrifl: Promifeth to his people is the fame with that he hath purchafed ,but he promifeth truegrace,£^efc. 3 6. 16, 27. He Promifeth a new heart, and a new heart is a truly fan&ified heart : 'Tis his Spirit he will put within them; and his Spirit is a Spirit of truth, Joh. 14. 17. There is ne- ver a Soul whofe heart is made willing to be the Lords \ but Jefus Chrifl: hath purchafed finceri- ty for him •, Chrifl: never dyed for Lies and Untruths, but feeming grace is a lye and not of the truth. This is wonderful comfort to poor troubled Souls that are always doubting of the truth of their graces, and would give a thou- fand Worlds to be fure that their gold is tryed goldj and their graces true graces. Now if ever thy Soul were brought to defire Chrifl in truth, and to receive him with a lively Faith, thou may- eft be fure thy graces are true, becaufe the Lord Jefus hath purchased this for all Believers. Now this truthof Grace confifts in a through change of the Soul, even of the whole Man \ which may- be diftinguifhed into thefe two parts. 1. The taking away of Sin. 2. The giving of Grace , the delivering the Soul from the power of Satan, and the reducing it under the power of God, and into his Kingdom : The purging the Soul from R 4 Luft, 248 The Befi Treafure, Or, Lull:, and pofiefling it with Grace : the de- ftroying the works of the Devil, and creating it the woikmanfhip of God : In freeing the Soul from the Ruling Power of fin in every part, and implanting theNature and Image of God on every Power and Faculty of it. Jtts 26. 18. 1 Cor. 6. 11. Ttt. 2. 14 Rom. 6. 14. Secondly \ Perfeverance in Grace \ Their continuance in a ftate of grace : And the abiding of the feed of God in them : 1 Job. 3. 9. #*f} 'tis the fame word thatfignifies the Spirits abi- ding with Believers,whichChrift faith (hall be for ever, Job. 14. 16. 1 Job. 2. 27. This he hath Promifed in the new Covenant, and therefore this he hath purchafed, }er. 3 2. 4 o. And there- fore the fanAified are called the preferved ii) Jefus Chrift, Jndt ver. 1. And the Saints are laid to be kept by the Power of God through faith unto Salvation, 1 Pet. 1. 5. This Chrift Hands engaged to the Father to do, Job. 17. 12. If Jefus Chrift hath not purchafed perfeve- rance in Grace to the end for all his people, but leaves their continuance in the truth to their free-will, then he leaves them in the fame ftate in which they were under the fir ft Covenant: For the (landing ofj4dam\n the firft Covenant was upon his own choice and will ; but this can- not be, becaufe Chrift hath taken away the firft Covenant from Believers, and Eftablifhed the fecond which makes the Commers thereunto perfect, Heb. 8. 6. to 11. Chap. 10. 9, 10. Thirdly \ Growth in Grace : What he calls them to that he hath purchafed for them j for Chnft cannot invite his people to uncertain- ties the VnfearchaMe Riches of Chrift. £49 ties or difappointments •, what he exhorts them to, he promifeth to work them to, Phil. 2. 1 2, 1 3. Work-out yonr Salvation with fear and trembling \ For "'tis Godthatworhethinyou both to will and to do* Now he bids them to grow in Grace, 2 Pet. 5. 18. And this he Promifeth alio, Hof. 14 5. 7. / will be as a dew unto Ifrael, and he JJjallgrowas the Lilly, and cafi forth his roots as Lebanon, they that dwell nnder his (haddow jhall revive as the Corn, and grow at the Vine. Pia. 92. 1 2. The Righteous jhall flour i^s as the Palm-Tree and grow as the Cedars in Lebanon. What God Promifed under the new Covenant Chrift hath dyed for \ for this Covenant is wholly Confir- med by blood, by the death of the Teftator, fieb. 9. 1 4, I?- Qiieft : Then what is the reafon Gods People grow no more in Grace this day ? Anfw. Firft • All are not Ifrael that are of Ifrael ; Many pafle for Saints in the Judgment of Men which were never fanctified in Chrift Jefus 5 nor will appear to be fo in the approba- tion of God *, and therefore fome in whom you fee no growth , are no contradiction to this truth at all, they being none of the feed of Chrift. Secondly:, The Lords Trees as well as the Trees of the Wood have their growing times ; The Winter is no time to grow ; no nor the Winter of Temptation or divine defertion. Bo- dies have their growing times, fohave Souls. Be- liever thy growing time may be yet to come 4 if thou art Chrifts. Thirdly ^ Souls may grow,though (lowly, and inviflbly to thcmfelves and others ', Believers have z jo The Befl Treafure, Or, have fometimes a vail on their Eyes, and cannot difcern their flourifhing,and fometimes the fmal- nefle of Grace renders it indifcernable to others. There may be a growing downward in Faith, and Humility,thofe radical Graces that ftrength- enthe Souls adherence to Chrift, though there be no growing upwards in fruitfulnefTe forChrift. There is a growing in internal longings and fe- cret defires after more of God, and in higher valuations of Jefus Chrift,though not in fuch fen- fible enjoyments of him. As the truth of Grace lies beyond the view of Men, fo doth many times the growth of grace to a Mans felf, and to others. Fourthly \ The People of God fhallat laft have their growth in grace furthered by their prefent decays in Grace. As the fickneffe of Children, though it makes them languifh for a time, yet it helps on their growth when 'tis over ; fothe Winter feafon promotes the growth of Trees and herbs when the Summer comes. Fourthly ; The Lord Jefus hath Purchafed for his people Perfection in Grace alfo : This is intended by his death, that they may be made perfect in one, J oh. 17. 2 $. This he prefleth them to Mat. 5. 48. Be ye perfect as your Father which is inHeaven is perfect . And what he exhorts them to he prepares and hath redeem'd them to. For this end he gives them Ordinances, that they may come to a perfect Man, to the fulnefle of the meafure of the ftature of Jefus Chrift, Eph. 4. 12, m. Heb. 10. 14. This perfection of grace is nothing elfe but glory. 1 Cor. 1$. 10. When that which is perfect is come } then that which is in part the Vnfearchalle Riches of Chrift. 151 frail be done away : And this Chrift hath pur- chased for Believers, Job. 10. 28. Queft : If Chrift hath Purchafed perfection in Holinefle •■> Then what* s the reafon the pro- f effing people of Chrift arefo imperfetllyHoly, ne- ver a day fince theGofpel^ of more light % and leffe life^of more prof ejfion, and lefs Power ofHolinefs j Whence comes thisfo ? Anfw. Firft^Thefe are the laft daies, yea the latter part of the laft daies, and the laft daies are daies of great unholinefTe, and little grace. O the Catalogue of fins the Scripture gives us that will abound at that time, 2 Tim. 3. 1. In the laft daies Terillous times jhall come, for Men jhall be lovers of themfelves— Having a form of Godlineffe but denying the Tower thereof. Chrift himfelf (hews us the complexion of the laft times : Mat. 24. 12. Then Iniquity jhall abound, and the love of many wax told. The daies before the Com- ing of Chrift to avenge his Elect are daies of little Grace : When the Son of Man comes jhall he find Faith on the Earth 1 Luke 18. 8. Secondly } Becaufe of the abundance of Hypo- crites that get under a profeflion, and crowd in amongft Saints : In the laft times the grea- teft number of Men are formalifts, as you have heard, 2. Tim. 3. 5. Half at leaft of Virgin Pro- feflbrs will at the coming of Chrift be found fooii(h,and abundance of tares among the Wheat, and Goats among the Sheep, will bedifcovered when Chrift comes to Judgment \ and this hin- ders the holinefle of profeflburs, when a great number among them are rotten, and Carnal j unfound Perfons amongft the fwcere hinder their thriving x$z The Befl Treafurc, Or. thriving in Grace, by their Examples and en* fharing Company •, thefe, as Gangreens, do eat away all holinefs •, and as dead bodies become contagious :, if the living touch the dead, they are unclean, Ha& 2. i j. Can a man touch Pitch, and not be defiled ? Thirdly, Becaufe 'tis the hour, and power of darknefs, Luke 22. 53. 'tis a time of great temptation to Gods people : Satan is come down with great wrath, Rev. 12. 1 a. This Chap, is con- temporary with the Seals and Trumpets, and gives us a repetition of the Churches State un- der the firfl: and fecond Perfection •, this ver. holds forth the fecond perfecution under Anti- chrift, when Satan iscaft out of the true Church, and Believers, and comes down among rotten profeflburs, to ftir them up to perfecution, and then the Devil hath great wrath, efpecially in the latter part of his Reign, when he hath but a little time ^ then by temptation as well as perfe- cution,he labours to deftroy the Saints holinefs. Fourthly, Gods leaving his people as a pu- nifliment of former fins under prefent Corrup- tions ^ for their bumbling, and driving them nearer to himfelf. Thefe may be fome Reafons why there is lb little holinefs ^ but however, the time will come when Chrift will make up his Jewels, and let holinefs in the Earth. Fourthly, This fanftification of Believers is pan,yea,tht choiceft part of Chrifis purchafed Trea~ jure. I have (hewn before that Riches import two things, if Some things that were of worth and value, men never feek great heaps of duft or ftraw, as part of their Riches ; but Silver, Gold, the Vnfe arch able Riches of Chrifl. zjj Gold, and Jewels, are things of account. 2. A- bundance and large meafures of thefe excellent things-Now fan&ificationis a thing of wonderful value, and an unknown excellency in its nature ; holinefs mufc needs be excellent becaufe it is a fparkle of Divine Glory ', 'tis part of the Nature and Image ofGod himfelf,2P*M.4.'Tis theGlory ofGod,//^. 3. j. When theProphet would fet forth Godin his Glory, hegiveshim the name of the holy one, God tame /row Teman, and the holy one from Mount ?2X2LVi y his Glory covered the Heavens. The Prophet here fpeaks and Prophefies of the calling of the Jem by the Gofpel, after the Afcenfion of Chrifl, in an allufion to his former giving the Law on Mount Sinai, and making them his people by that Covenant : So Teman is a place in Idnmea, Varan in Arabia, between Sinaiznd Seir^ from whence God gives out his Law, and fhews out his Glory, as you may fee, Bent. 35.3. Some take Teman for Jerufakm % and then the meaning is thus ; As God did formerly manifeft his Glory, by giving out his Law from Mount Sinai % and his Holinefs in keeping and leading his people through the Wildernefs to Canaan and JerufaUm : So will he in Gofpei- times, manifeft his Glory, in giving the Gofpel ^ and calling a People to himfelf; and this Glory of his will moft eminently appear in the mani- feftation of his Holinefs. So that Holinefs is the Glory of God, and therefore mult needs be moft excellent. Nay, Sanctification is the ho- nour of the Creature, Rev. 2 1 . jo,ik The Glo- ry of the latter Church is fet forth by its Ho~ linsfs : So Sanctification and Honour are joyned " toge- 2J4 Tb e % e ft Treafure, Or, together, iThcf.4.. 4- Holinefs is the greateft Treafure-, for'tislaidupinthe choiceft Trea- fury, in Heaven, the place of Gods Holinefs, and the Habitation of the Holy Saints and An* gels,/fi.6 1 . 1 5-Treafures are not thePofleffion of every one,they are given ufually but to a few.So is Holinefs the priviledge of the feweft and leaft number of menjfew there be that find it, Mat* 7. 13. Riches can procure the greateft things procurable, as one faith *, Money anfwereth all things * 7 that is all thingsthat are faleable among men*, fo Holinefs, though it cannot purchafe Mercy, yet it fits perfons for the greateft Mer- cies,and higheft Services. None more advanced than holySouls;they dwell in the prefenceofGod, Pfal. 140- 1 h They are through Chrift very po- tent with God \ they are fit for the higheft work. When Perfons come to dye, they fee the ex- cellency of holinefs, and would purchafe it with a world : This proves that Santtification is a rare Treafure. Again, The purchased Holinefs of Chrift hath not only excellent worth, but large quantity *, he hath purchased fullnefs of Grace ^ Grace for Grace- O Believer, though thy heart be emp. ty of grace, yet Chrift 's Treafure is full, he hath as much as ever thou canft need or crave, to make thee as Holy as thou wouldeft be, and that to all Eternity. VSE. If Holinefs be the Purchafe of Chrift, then 'tis not the Creatures procurement, or by any ways or means obtained fliort of the merit of Chrift, the Vnfe arch able Riches of Chrift. 2,55 Chrift. what the Apoftle fays of Righteoufnefs is true of San&ification, Gal. 2.21. If Righteouf- nefs come by the Law , thenChrift is dead m vain* Soifholinefsbe the Fruit of Mens Purpofes, Labours and Duties, thenChrift died in vain, 'lis too common an errour in many, to charge Chrift with too much in fome things, and too little in other things. In justification fome lay too much on Chrift •, I mean by charging their fins on him for pardon, which they were never throughly convinc'd or repented of *, and in fanftification charge him with too little, expect- ing their holinefs andmeetnefs from their pur- pofes, duties, and improvements : As if holinefs were to grow out of the Sepulchres of their Services^nd not out of the grave of Chrift .'Tis true indeed theLoid Jefus hath appointed means for the promotingofHolinefs,and given promifes andOrdinances for theconveying and perfecting of it,but the vertue of all depends upon his blef- flng, 1 Cor- 3. 6, 7. Rom- 9« 1 6- Secondly,Then howunexcufable are'perifhing Sinners under the Gofpel, that will not come to Chrift to be made holy. You that lye in your blood, and from the £rown of your head to the fole of your feet are full of filthy Ulcers, and putrifying fores : whofe Confciences cannot but condemn you fometimes for uncleannefle ; and never being cleanfed by the blood of Chrift - y how will you appear before the Holy God, a Confuming fire, in your unpurged fins ? How ua- juftifiable is your filthynefle who might have been cleanfed,but would not ! What will youanfwer in the day of Indignation, when all this tender 'd, buc ±$6 The Beft Treafure, Or, but refufed Grace ? [hall comeagainft yon when you would willingly part with the whole World if you had it to get a clean heart and a purged Conference? How dreadful will that word be in the day of Inquifition \ Ezek^ 22. 24. Thou art a Land , Thou art a Soul that art not clean fed <* How cutting will the memory be of rejected Grace, when God fliall fay, I would have healed you y but you a t not healed! Jer. 51.9. You might have had your natures changed, your Confcien- ces cleanfed, and your hearts fanctified, but you would not : Now away thou prophane hard- hearted wretch : Be gone thou fecret Drunkard, Swearer, Thief, Lyer, take him Devil, go and be filthy ftil)^ wallow in thy blood ^ there lye curfing in torment to all Eternity *, as long as I am God, thy blood (hall lye upon thee. Thirdly ; Then the Holincfie of Believers is and fliall be fure* being grounded on the Purchafe of Chrift. 7 Tis bought, and paid for(0 Believer Jfor thee: purchased San&ification isaifuredly thine as thou art not thine own \ The truth, Continu- ance, growth, and perfection of Grace is pro- cured for thee by a price : A price agreed on be- twixt the Father and the Son. Firft, God will not deny it, Juftice it felf can- not with-hold thy purchased due. As fure asChrift with-holds not one drop of his blood, or penny of the price, fo fure will not God withhold aay part of this Purchafe. Rom. 3. 26. That he may he juftt and thejufiifier of them that believe in fefus : And if the juftifier, then fure the fanctifier. Poor doubting Believer, when thou feeft: nothing but unworthinefsin thy felf of the leaft Grace, and peace the Vnfearchable Riches of Chrift. %fy peace from God, then think, *twas Chrift, not I,that made this purchafe •, he who did not, can not make a forfeit of his right \ and whofe blood mu ft: perifh, whofe Honour and Intereft rnuft fuffer, if one of thofe for whom Chrift dyed ihould dye and perifh for want of HolineflT- no ! this cannot be;, The Judge of all the Earth waft do right, Sen. 18. 23. Secondly, Jefus Chrift the believers Advo- cate cannot fuffer to feehis poor and needy deprfc ved of their right ; He is the Mediatour betwixt God and his people 5 The days-Man andUnv pire to fee truth Eftabjifhed in the Earth, and every one tp receive his due : He will give wic- ked Men their due, much more his Children ^ And all Power in Heaven and Earth are in his hands, Math, 28. 20, He is the Faithful Wit* nefTe, Holy,and Juft one, and therefore will caufc Jthat believers fhall have the diftributions of the due Meafuresof his Purchased Grace, Thirdly, there id nothing in thee or without thee that can hinder the accomplifhment of it, 1 fa. 43. 13. / mil worl^, and vpho faall let: Let Earth and Hell, Sin and felf, combine together, they (hall not keep back the Communications of grace one day beyond God's time, Math. 1 %. 20. *Tis not the ftrength of thy lufts can prevail a- gainft the arm of God, and forces of his eter T fial Spirit, wfto is commiflioned to bring down all thy Enemies, and fet thee free indeed* Chrift will Rci&a ; ti|B he brings down ati his Enemies un- der his feet,, iCor.i^ 25. The greateft parf £f j&hich is tig Corruptions of his |$opfe. £ 5 &hfr 258 The Beft Treafure, Or, CHAP. XIX. Adoption-Grace provd to be the Fruit of thrifts Purchafe : 7 he excellency of this Jtate opened in fever a I particulars. ICome now to a fifth Fruit of Chrifts Pur- chafe, and difcovery of that glorious Re- demption-Treafure procur'd by his death \ that is a Hate of Adoption, thofe whom he fancti- fies he adopts, and brings into a new Relation tohimfelf:, to God the Father, Son, and Spi- rit: The work of San&ification doth change their Nature, Adoption changeth their ftate ; they are really alterM by Sanclifying Grace, and relatively by Adoption love. God now becomes their Father, and they are his Sons and Daugh- ters, 2 Cor. 6. 17, 18. Come out from amongfi them f and touch not the unclean thing : Here's a change in their Nature and Life: And I will be your God, and yon fliatt be my Sons and Daughters : there's a change in their ftate : Adoption is the taking of perfons that are ftrangers, and unde- fervinginthemfelves, into a ftate and Relati- on of Sons and Heirs ', bringing them into a new Family and Condition: And fuch is the Adopti- on of the Sons of God, 'tis a Tranflation of called, and fan&ified Souls out of the Family of Satan into the Family of God, Col. 1 . 1 3. Who hath delivered us from the power of darknefs, and tranflatedns into the Kingdom of his dear Son, Joh. 1 . 12. To as mwy as received him, to them gave he power the Vnfeatchalle Riches of Chrift. zfp po^er to become the Sons of God, I Joh. 3. 2. Now are we the Sons of God : And this Adoption-Pri- viledge is the Fruit of the Death of Chrift, Gal. 4. 4, 5. When the fullnefs of time was come God fent forth his Son made of a Woman , made under the Law\ to redeem them that were under the Law, that we plight receive the Adoption of Sons: For though this Adoption be an act of Grace in God, to take Souls into Sonfhip with him 5 yet 'tis by Jefus Chrift, Eph. I. 5. Having predeftitiated us unto the Adoption of Children, by Jefus Chrift : That is, To be redeemed, and made fit for it by Jefus Chrift. Now in the Adoption of Sanctified Souls into the Family of God there are thefe five things. A change, 1. of Relation. 2. Of Obligati- on. 3. Of Difpofition. 4. Of Condition. 5. Of Duty. Firft, There's a change of Relation *, they were the Children of the Devil, Joh*%. 44. Heirs of Hell, and under the Power of the God of this World, Eph. 2.2. Who rules in the Children of Difobedience. They were of the kindred of Hell, of that Family whofe Head and Ruler is Satan. This was their ftate, when Redemption- grace found them. Now Adoption alters this relation, and being taken out of this Family by effectual calling,they are by Adoption entred in- to a new Relation, and made the Sons and Daughters of God, Gal. 4.4. Now they can call God their Father , Chrift their Husband •, the Saints their Brethren , verfe. 5. Eph. 2. 19. Te are no more Strangers, and Forreigners, but Fellow Citizens with the Saints, and eft he Houf- holdofGod. S 2, Secondly, %6o The Beft Treafure, Or, Secondly, A change of Obligation; they were bound to the Law of Satan, under the Law of Sin, and Slavery of the World, led Cap- tive by Satan at his Will, CW. 1. 13. But when Adoption-grace comes, it delivers them from this Obligation, and they are brought under the power of God, and Scepter of his Kingdom, jitts 26. 18. Rem. 6. 14, 17, 18. Heb. 1. 8. Thirdly, a change of Difpofition •, they have the Nature and Spirit of Children, Gal. 4. 6. Because ye are Sons, God hath fent forth the Spirit of his Son into your Hearts , &c. They were by Nature Enemies, but now are Children *, they have a difpofition to love God, to honour and obey him, 'tis their Meat and Drink to do his will, Joh.q. 34. Mai. 1. 6. Toferve Chrift be- fore was burdenfome, but now delightful: The Love of Chrift conftrains them : y Tis as natural for them now to obey Chrift, as ever it was to rebel againft him j they are never fatisfi'd but when God is well pleas'd. Fourthly, A change in their State and|Condi- tion - ? they are brought into a ftate of Glorious Priviledges, in refpect of, 1. Liberty, 2. Rights and Interefts. 3. Boldnefs. 4-Inftruciion. j.Cor-, redion. 6. Provifion. 7. Protection. 8. Inhe- ritance: Andbythefe the ftate of an Adopted Soul appears to be a glorious ftate. Firft, They are brought into a ftate of Free* dom, Joh.S. 36. If the Son (hall make you free then are you free indeed (tAtfOsp^H) The word Imports that Freedom that is oppofed to ServU tude, as it appears alfo by the word, ver. 33. Chrift tells them, ver. 32. The troth JhaM make tt9ff& the Vnfearchahle Riches of Chrift. %6t them free ; And they anfwered him ; We be A- brahams feedj and were never in bondage to any Man : So that by freedom here, Chrift intends a delivering of them from that bondage they were in by reafbn of fin and Satan : and he tells them that this is that freedom that com:s by him ; ail that are the Children of God are free Men and Women. I Cor.j. 22. 2 Cor, 5. 17. Where the Spirit of the Lord is there is liberty: The A- poftJe tells them,wr. 8. That the Minift ration of the Spirit is much more glorious than that of the Law, or letter -, that is, the Miniftry of the Gofpel is far more Excellent than that of the Law, which he proves by feveral arguments: And here he tells us that the Lord is that Spirit, that is, the Lord Jcfus is the Author of that Spirit, or Spritual Miniftration, under the Gofpel, and where that Spirit or Adminiftration is, or where the Soul is brought into this Gofpel- (rate, there is liberty, Rom. 8. 21. Now this liberty that all theChildren ofGod are brought into is a two- fold liberty. 1. A liberty from Servitude. 2. A liberty to fervice. Or as a Reverend writer ex- preffeth it: A liberty from the Family of Satan^ and liberty in the Family of God. There are feme things which all Adopted Souls have a liberty from, and fome things they have a liberty ino£ to. Firft, All that are Adopted in Chrift are fet free from that (lavery they were in under the Law Sin, Satan, ajid the WorldThey are freed from Bondage under the Law, from Bondage- work, and Bondage-wrath : All that are under the Law ofMofes^s all are who are out of Chrift, S * are 4 V6% the Be ft Treafitre, Or, are obligM to Bondage-work, to the work of Have; notoffr^e Men. Firft, they are bound to do work that is above their ftrepgrh, wh : ch they can never perform, Rom. 8. ?• The Law was weak through the flefh, that is, there was an impotency in fallenMan ever to fulfil the Law, or attain life by it • The Law required perfect, and perpetual Obedience*, but this could never be performed by finfui Man, and therefore legal-work, was hard work, work ne- ver to be done by fallen Man, and this is bon- dage-work. Secondly ', Legal-work is mercenary work «,Do this and live. Gal. i. 12. The Man that doth them fiiall live in them: Like a Servant, if he doth his work he fliali have his wages, if not he muft ex- pect nothing; and this is hard indeed, that the poor weak Creature that is utterly deftitute of all ftrength, worth, and ability, muft have no more than can deierve. Thirdly? 'Tis rigorous work, preftbyargu- rrentsof feverity, threatnings of death and Hell toall tbeTranfgrefioursofit.6V. \. 10. Citrfed is every one that contmueth not in alt things written in the bookofthe Law to do them. Fourthly •, 'Tis fruitiefs work, works that cannot make the comers thereunto perfect. Heb. 9. o.'Tis Labour in vain. Heb. 10. 1. Fifthly •, 'lis work without Wages, no reward at all could ever be received from it. Gal. 3.21, 22. For had there been a Law which could have gi- *ven Life, verily Right eoufnefs had been by the Law- Jltit the Scripture hath concluded all under /in. &G Ihere is no Life, no Crown, no Kingdom at all is tie Vnfearchahle Riches of Chrifl. x 63 is the reward of all fuch labours. Sixthly,'Tis work that will furely end in death : Let men work never fo hard yet they muft dye, and be damnM at laft for falling fhort, and this is bondage-work indeed j but the Children of God are freed from this work, Rom- 7. 6. But now we are delivered from the Law, that being dead wherein we are held, that we Jliouldferve in newnefs of Spirit , and not in oldnefs of the letter . Again, As they are freed from bondage-work, fo are they freed from bondage-wrath.-Tne wrath ofGod is upon all the Children of dilbbedience ; all Chriftlefs Souls are Children of wrath, bound over to an Inheritance of wrath, Eph.$. 6. Chap. 2. $ . Becaufe the Law worketh wrath, Rom. 4. 1 5. 1 1 brings all its Servants under wrath, under the curfe, and under death. Rom. 6. 25. But from thisalfo are all the Sons of God freed, Heb. 2. 14. And deflroyed him that had the power of death, that is the Devil. And not only from theDevil,but from the works of the Devil. 1 Job. 3.8. Rom. 6. 14. Chap. 8. 2. Gal 3.1$. Again they are free from all yokes of bondage laid on their Confciences by Men. Gal. 5. 1: 1 Cor* 7. l^.Teare bought with a price, be not ye the Servants of Men : Do not give up your Faith and Confcience to their Commands, obey not them contrary to the Command of Chri-r. Gal. 1. 10, il. if I yet pleafed men I fhoufd not be the Servant of Chrift. This is the firft p~rt of li- berty the Children of Gcd are brought into, even a liberty from Servitude. Secondly, They have a liberty to fervice in the Worfhip of God • Th-ir fervice of God S 4 is *<*4 V* e % e ft ? r t4 ure > 0r > i$ free and ingenuous Service *, their offerings are free-will Offerings. Pfa. i\ 9 . 10S. Accept the free-will offerings of my mouth. That is, thofe of- ferings or vows which my mouth hath freely of- fered- The Children of God are a willing peo- ple, Pfa. no. 3. They ferve the Lord freely from the heart, Kom. 6. 17. They obey from the heart that form of Do&rine delivered to them * They delight in the Law of God after the inner Man, Rom. 7. 22. The ftridteft Service of God is to them the moll dcfired liberty, the Com- mands of God are no wayes grievous tothem ^ that is* to their inner Man, indeed fo far as fiefh and Corruption get head, they drag heavi- ly to duty^ when the fpring of their motion?, even their child-like love to God is abated, and all the Indifpofitions of a child of God flow frorn^ decaies of love to God, and fome abatement of the Adoption-Spirit in him .* The Children of God are never in their Element,or as they would be, but when their hearts flow out after God, and they can run the paths of his Commanded ments, this they pray and labour for, Pfa. 119. $2. / will run the Way of thy Cotom an dements when thonfialt enlarge my heart. So ver. 69. / will keep thy precepts with mV whole heart. Their hearts move naturally after God when in their right temper : As the Waters run towards the Sea, and the Sun runs his race i Their fervice of God comes from a new Principle, even from Faith that works by love, and is directed to new and higher ends, than all the fervices of Hypocrites : Thefenfe of divine love conftrains them todu^ ty> thac they cannot buc chufe the things that pleafe the Vafear chalk Riches of Chrift. z6$ pleafe God, further than they are bound back by Corruption, and Temptation^ their works are wrought in God from a Principle of life, raif- ed and revived by grace-, They have no mer- cenary aimes in their Dutie5 to Attain any car- nal felfilh end below God, but their Motives are high and h.aveny, pure aud fpiritual,as the Love of God, and care they hive to pi a(e him .* They fee a beauty in Ho!mefs,and a plea- fantnefs in the ways of God, and find a futablc- nefs in their hearts, to love theic thovrgn un- der never fo great difcouragements, anddifad* vantages as to fleih and bloody hence ^tls a Child of God carrot call; ofFGod and his Wor- fhip, though he iee nothing of good or comfort coming in by them, nor be perfwaded tocon- fent to any thing that is fmful, though to fave his purfe, pcrfon, yea life it Mt: All thethreat- nings of Men, or vifible dangers in his way, can't bring his heart to comply with ungodii- nefs, or fpeak or do any thing againfl: God, his people, or wayes, 2 Cor. 1 3. 8. We can do nothing againfl the trHth. None but a Jhtdas can come with a Band of men and Offic is a- gainft Chrift to apprehend him, or his people lor owni-ng him t Mtcaiab would ipeak nothing againfl the truth, though to pleafe a King* 1 Kinp 22. 17. Nor Jacobs Soul enter into the fecret'of the wicked in their iinful enterprife : A fearful Peter may forfake the profcflingof Chrift for a time, but he will not be feen on the fide of thole that do oppofe him \ no, this is far from the true Spirit of Gods Children i We read of the Chriftians in the primitive times, that x66 The Beft Treafure, Or, that left their preferments, rather than they would be feen againft: Chriit people \ and the whole Legion chofe rather to lay down their fives, than to oppofe their fellow Chriftians : Such fhufflings and Compliances are oppofed to the Spirit of the true Children of God} they can run after God in a Wildernefs, but cannot be drawn againft God by all the World. Secondly, They have new Rights and Inte- refts ; Believers being once entred into the Fa- mily of God by Ghrift, are prefently invefted with new and Glorious Rights which they never had before, nor any befides the Children of God have or can ever have \ which will appear in thefe fix things. Firft, They have a right to the fpecial and blef- fed prefence of God the Father, Son, and Spirit. Pfa. 140. 1 3. The upright fli all dwell in thy f re fence. The upright, that is, the faithful, the Children of God, thefe (hall dwell in thy prefence, in thy fpecial prefence, for ail Men and Devils are in the general prefence of God, but the Saints ihall be in Gods fpecial prefence ; and not Hep into it only as ftrangers may, but continue for ever as Sons. Job. 8. $5. Tbefervantabidethnot in the houfe for ever, but the Son abideth ever y Pfa. 26. 6. Secondly. They have a right to the purchafe of Chrift, to all the fruit of his Obedience, and fufferings : His blood is theirs, with all the pro- curements of it. J fa. 53.5. He was womdedfor our Tranfyrejfionsj he was bruifed for our Iniquities , the chaftifcment of our peace was upon hwj> and by his ftripes we are healed : whatever Chrift dyed for according the Vnfearchahle Riches of Chrift. i6j according to the agreement betwixt the Father and him, is the Right of his Children, foh. ij. 9- Thirdly, They have right to the Promtifes, 2 Pet . 1 . 4. Whereby are given to us exceeding great and precious promises. Whereby, that is, by the knowledge of him, aswr. 3. Or through Faith in him, that is, by Jefus Chrift we come to have right to the promifes, for all the promifes are in him Yea and Amen, iCor .1 . 20. Thepromifes of this Life and of that which is to come, all are theirs, 1 T/w.4.8. Fourthly, They have Right to Communion with, and to the blefling of the whole Family of Chrift : Being entred into Gods Family, they have a Right to feilowfhip with all his people, 1 Cor. 12. 1 3. For by one Sprit are we baptifed in- to one Body, whether we be Jews or Gentiles, Bond or Freehand have been all made to drinkjnto oneSpirit. The great defign of the Apoftle in this chap, is to (hew that all Believers are brought into neareft Union with Chrift, and each other, even into one body, this he proves in this iw. by the end of the Ordinances ofBaptifm, and the Supper, both which do fignifie andfealup Believers in- to the neareft Union arid Communion, by reafon of which they have equal right to one another, and the whole body, they have right to Com- munion with Angels and Saints: All the Sons and Daughters of God, have right to his Houfe • to his Church, and all the priviledges of it, If a. 56. 5. Ordinances and Miniftersare theirs, 1 Cor. 3.22, 23. Yea, they have right to the bleffings of God on all: Pfalm. 3. 8. Thy bleffing x68 The Beft Trcafure, Or. blcfiwg is upon thy People^ Epb. I. j. Fifthly, They have a right to all the good things OfthisLifc, Rev. 21.7. He that overcome cthfnaU inherit all things : Even the good things of this Life, Pf 37-9. They that wait on the Lord Jhall inherit tht Earth. They arc Heirs with Chrift, who is Heir of all things, Heh. I. 2. They have through Chrift a Right to all the good things of this world, ibfaras God fees it bell for them ^ they have their right in the Second* Adam y who is Lord of all •, thisisa New-Cove- nant-Right ^ not oVer other mens rights to in- vade or break the civil properties of any, but to thofe Creatures God gives thern,and tothe good of all things, even wants and enjoyments, and have a fan&ified ufe of them, which none but the Children of God have, Tit. 1. 15.' Sixthly, They have Right to the inheritance of Glory, Tit. 3.7. 1 Pet. 1. $,4- Heaven is the Country, Home, and Inheritance of all Saints ; Their Title is founded on the Purchafe of Chrift, and Adoption of Grace .- not upon their Merit or HolineiV, and therefore 'tis called on the account of Chrift, the purchafed pofleflion, Eph. 1. I4« Which is the ear nefl of our inheritance y until the Redemption of the purchafed Pojfejfton. That is until we are actually redeemed from Corrup- tion, and put into the pofTeffion of purchafed Glory i yea their Reverfion in Heaven is fo free- ly procured for them, without any of their mo- ney or price T duties or obedience, further than 'tis the way to walk in to Glory ; that Eter- nal Life is faid to be the gift of God, Rom- 6-zi* Death the Vnfearchahle Rkhes of Chrift. 269 Death comes by Man's merit, but not Life and Salvation : and isnot thisa glorious ftate, and blefled condition, to be made Heirs, and Co- heirs with Chrift ? Rom. 8. 17. And if Children, then heirs, and Joynt-heirs with Chrift : partakers of the fame Rights with him, Heirs of the Righteoufnefs of Faith, Heb. n. 7. So was A- braham, andfoareareall Believers ^ they have a right to Juftification, by believing *, and a right to the Kingdom of Glory, Jam. 2. 5. Heirs of the Kingdom : they have as good a Title to this by Grace, and through the purchafe of Chrift> as any man to an Inheritance here on Earth, yea, and far more fure of it} for men may be turn'd out of their Rights and Proper- ties here ; but Believers cannot be deprived of their Title, and Inheritance through Chrift. Seventhly, They have an intereft in Gods love, they are upon his Heart at all times, Joh. 16. 27. For the Father himfelflovethyon : He loves with an infinite Love, a Love palling knowledge, and tranfcending the iove of all Creatures, Ifa. 49- 15. A Mother may forget her Child, but God cannot forget his : He loves at all times, Eternally, and unchangeably : He loves his Chil- dren ardently, when they have but little love to him : He loves them notwithftanding their unkindneffes and provocations, Pfal.%9' 31, 32, $$• Helovesthem when he feems to be an- gry with them, and is forced to correft them, Heb. 12. 6. He always thinketh on them for good, 7*r.2Q. II. / know the thoughts I thirst o- wards you, faith the Lord, thoughts of Peace, and *»ti5. Fourthly, Inftruction is another Priviledge of Sons, They fiiaH be taught of God, Ifa, 54. I 3. He will teach, inftruct, and (hew them things they know not : He will lead them into all truth, Joh. 16. 16. The Spirit fearcheth the deep things of the Vnfear chalk Riches of Chrifl. zji of God, and revealeth them to the Saints, i Cor. 2. 20. He wll teach them all things which they are able to bear : They (hall have the open- ings of Chrifts mind, to fteer their courfe whiles in this Wildernefsof the World, and (hall re- ceive the revelation of all truths neceflary to Sal- vation. Fifthly, They have choice and delicate pro- vifions, and rich maintenance-, this is the duty of Parents to provide for their Obedient and in- digent Children, 1 Tim. 5. 8. But if any man ■provide not for his own Houfe he hath denyed the Faith: He cares for his Children, Mat. 6. 31, 3 2. 1 Vet. 5. 7. He that gives his Son, how can he but with him freely give us a!! things, lfo». 8. 52. Phil. 4. 19. My God Jhall fupply all your wants : He that gives a Kingdom at the Jour- neys end, will not deny Bread and Water in the way : He will provide for their Bodies and Souls, for their Perfons and Families. Sixthly, Correction is theirs, Pfal. 89. 52. Heb. 12. 8. Correction is the Saints Priviledge, and great advantage ; they have need of it, 1 Pet. 1. 6. Though for a feafon-, if need be, you are in heavinefs, &c. And they have advantage by it> Pfa. 1 1 9. 71. It is good for me that I have been afflicted^ Heb. I2.io. But he for cur profit. Seventhly, Protection is another pnviledge of Children : He will keep them as the Apple of his Eye, Pfa. 17 8. He will hide them in the fe- cret of his Tabernacle, Pf. 11.20. Uc will keep them Day and Night, If a. 27. 3. He gives bis Angels charge concerning them, Pfa. 91. 11, 12. Heb. 1. 14. LaftJy zjz The Befi Treafure, Or> Laftly, The Kingdom is theirs : O think what reft, what joy, what holinefs, what perfection, what immutability, and Eternity of Glory is in Heaven ! and fay, all this is my Eftate by Adop- tion \ I (halioneday be poflefTed of if, here I am poor, but there 1 (hall be rich, here 1 am em- pty and hungry, there I fhail be full : here 1 am defpi fed, tlure I (hall be honoured ; here I have not a houfe lay my head in, there I lhall have a Man Hon to all Eternity, here one and another fays, come fit at mv Foot, there (hall I fit on a Throne^and be aCrownedKing for ever.-Here my Comforts go,and my troubles (lay; worms breed in all my enjoyments, but thereis no Ruft, nor Moth-, no Decay, nor Death, O.blcffedftate indeed that Believers are Adopted toinChrift ! Fifthly, The laft confiderable thing in Adop- tion is, the Duties that flow from fuch a ftate, and this is part of their pnviledge aifo, as being the Fruit of an Adoption-ftate, and that which they a re purchased as well asoblig'd unto by the blood of Chrift ; all the filial duties of Believers are the fruits of Adoption-Grace, Gal. 4. 6. Bc- caufe ye are Sons, God hath fent forth the Spirit of his Son into your Hearts. The Spirit of his Son to make you really fuch, and to form in you the Nature, and work you to the duty of Sons. So that Adopted Souls are not only chofen of God to be heirs with Chrift, but arc alfo begotten ofGodintotheNature and Image ofChrift, £*/*., 8 : 2 p. Whom he did foreknow, them he did predefti- ftate to be conformed to the Image of his San '-, thatas Chrift carryed himfelf as a Son, fo mould the Children of God in their meafure, and time the Vnfe arch able Riches of Chrijl. 2. 7 3 and that by the fame Spirit, Now thefe dutie s which Gods Children are fpirited and engaged to, are, FirftyTo love God as their Father^ en from afenfeofhis Fatherly love, 1 Job, 4, lg.We love him becanfe he firft hved us K Deut. _6. 5. Thou, Jhalt love the Lord thy God with all thy hearty with all thy SohI^ and with all thy might : The Lord thy God, becaufe he hath pleaied to make thee his Son^and to place thee in fo near a,ad high rela- tion to himietf, Pfa,. 5 1 . 2 $ .0 love the Lord all ye his Saints .- You that are fet apart for him,aud Sanctifi- ed by him ^ O you of all Ferfons from the fenfe.qf this relation Ihould love him. This is a filial duty, and fo elfential to Sons, as that 'tis put for the ground of all their Obedience.^. i4»* $• Ifaman love rne> he will keep my word, and my Father will love hinrfitst \s,manifeft his love to himas a Father.This is not a forced bu t a natural love to God. arifing from that new Mature and Spirit of Adoption in them ^ fo that a Child of God may as well ceafe to be a Child, as ceafe to have a difpofltion to love him : Indeed a gracious Soul may not ai- wayes actually love God, but he hathadifpou fition to love him, and can appeal to God that he knows he would love him, and there is no- thing in all the World he can value like him. . Secondly, To obey him, 1 Fet. 1. 14. Aso- fediext Children , not faftriming your fehes accor- ding to former Lufts. r fis a great duty of Chil- dre/i toobeyfcbear Parents in all things lawful andfo they" that are Cjocls Children are niuch more c*bIigMjfcot*bey God, whpfe relation much $6re biads iism* Mng.ibfai: above all o£he£ a 74 Tl je B e fl Treafure, Or, relations, whofe love conftrains them, 2 Corl 5. 14. whofe Laws invite them, they being holy, juft, and good, Rom. 7. 1 2. Whofe rewards alfoencourageththem, there is a reward in keep- ing them, Pfa. 1 p. 11. and a reward uponthofe that keep them, Rev. 2. 10. Now this Child-like obedience differs from all other obedience ^ in that, i.'Tis the fruit of faith, Joh. 8. 47. He that is of God beareth Gods word, that is [o- beyeth Gods word^ but what an Obedience is this, fee the former ver. It is an Obedience from faith, ver. 46. If I fay the truth why do ye not believe me ? 2. 7 Tis the labour of love, 1 Thef. I. 3. Remembring without ceafing your work^ of Faith and labour of love. 3. 'Tis delightful Obedience, Rom. 7. 22. I delight in the Law of God after the inner Man. - Thirdly, A fear of offending him, Hof. 3. 5. And ftiall fear the Lord and his goodnefs in the latter dates. This is a filial fear arifing from their relation to God as their Father, 1 Pet. 1. 17. And if you call on the Father^ &c. pafs the time ofyourfojourning here in fear. This is a.fear fpring- ing from and confifting with love *, there is a fear that love cafteth out, 1 Joh. 4. 18. perfett love cafteth out fear, that is flavifh fear : Tis fuch a fear as keeps the Soulclofe to God, and not drive him from him, Jer. 34. 40. how fearful is fuch a Soul of offending God, Job 34. 3 1. He will do all he can to prevent fin, Pfa. 1 19. 11. Thy Word have I hid in my heart that I may not fin againfi thee. Fourthly, A zeal for Gods glory, Pfa. 69. 9. The ^eal of thine houfe hath eaten me up : That the Vnfear challe Riches of Chrift. 27^ That is, the zeal which I have for thy houfe or for thy pure Worlhip, againftthem that would corrupt it, hath like fireconfumedme. Zeal is the burning fire of love which will not bear any thing that dishonours God : So Phinehas could not endure to fee God difhonoured by the whore- domes of his People, but in his zeal executes the Law upon one of the higheft offenders, Numb. 25. 11. The want of the zeal made Laedicea in danger of being fpued out of Gods mouth, Rev. \, 16. and therefore God calls her to Repen- tance, and to this zealous Spirit in his Worfhip, ver. 19. Be jealous and Repent* This Zeal was that Child-like temper that God commended in Ephefus^ Rev. 2. 2. Thou canft not bear them that are evil : A zealous Soul cannot fufferany reproach on Gods Name, Pfa. C9. 20. Reproach hath broken my heart. This Child-like zeal in Crtfus dumb Son open'd his mouth when his Fa- ther was in danger to be flain. Fifthly, A fiducial dependence on his care and faithfulnefs, Pfa. 2 5. l.Thc Lord is my fhepheard % IfiiaUnot want : Rom. 8. 32. 1 Pet. 5.7. Caft- ing all your care upon him, for he carethfor you : This was the Child- like confidence of Job in his God, Job 1 j. 15. Though he flay me yet will Itruft in him : This dependence on the Fathers care quieted Mufculus ,when he was forc'd to labour in the Town Ditch for his Maintenance. Eft dens in Codis qui providus omnia cnrat, Credentes nunquam dejeruiffe pott ft. Mat. 6. \l. Tour Heavenly Father kpows you have need of all the fe things. Sixthly, Humble Submiffion to him-, HA. 12. T 2 JM ij6 The Befl Treafure, Or, 9. Shall we not much rather be infubjeUion to the Fa- ther of Spirits and live y CmTAyim^aty The word notes an orderly fubje&ion,ac€ording to that or- der and place in which God hath fet a Man, that fubje&ion that is in anlnferiourto aSuperiour : The fame word is ufed of Chrift, Luke 2. 51. And he went down with them to Nazareth, and was fubjett tc them y that is, fubmitted himfelf to that place duty he owed to them as his Parents. Seventhly, A carefulnefs to pleafe him, I fa. 56. 4. That chafe the things that pleafe me> to them will 1 give within my honfe^ a place and a Name better than of Sons and Daughters* That is, fuch will I own for my Family, my Sons and Daughters, that chufe the things that pleafe me. So did the Lord Jefus evidence his filial duty to his Father, fob. 8. 29. / do alway the things that pleafe him y 1 Joh. 3. 22. Eighthly, An endeavour in all things imitable to refemble him, 1 Pet. 1. 15. Ashe that called you is hofyyfo fa ye holy in all manner ofConverfation. Luke 6. 36. Be ye merciful as your Father in Hea- ven is merciful. Mat. 5. 48. Be ye per fell as your Father in Heaven is perfect *, that is \ In the grace of love to Enemies. Epb. 5. 1. Be ye followers tf of God as dear Children. Ninthly, A labouring to walk worthy of fo high relation, and nearnefs unto God. 1 Thef. 2. 12. That you walkwould worthy ofGodwho hath called you to his Kingdom and Glory : Worthy of fo high a Calling, like the Children of a King *, like Gideons Brethren, who all refembled the Child- ren of a King \ Judges 8. 1 8. Your duty is to live above the Children of this World, who only the Vnfearchabk Riches ofChrifl. 277 only are wife in their generation, £«% 16. 8. But be ye wife in the things of God, evidence yonr higheft wifdomto be in keeping the Law oftheLird, Deut.^.6. Live hke them that are Adopted Heirs of a Kingdom, even the Heaven- ly Kingdom, thatfadethnot away.- O live a, bove the wares and fears of tins world. Laftly, A maintaining a real Love to your Brethren, and an endeavour to live peaceably with them, 1 Vet. 3- 8- Lew as Brethren, be ft. ufitL becourteom, &C i Joh. 5- '\' Ev !'?, T (0 that loves him that begettetbjovetb htm alfo that « begotten, ijoh. 3- ri. Gen..i{.8. Let there be rotlrife, I pray thee, between me and thee, between my Herdfmen, and thy Herdfmen, for w be Bre- thren, Chap. 45- 2 4- Set that yon fah not out by tht way, 2 Cor. 13. li. 7 V S E. Thus you fee what a glorious Treafure A- doption-grace is j view over this Inventory (Believer) and tell me what thou thinkeft of it. Is it not a Treafure indeed, which al the Gold ofOfhir cannot equalise ? Nor all the glory of the World worthy to be compared with ? And fee all this procured by the Sweat and Mood, the Obedience and Death of the Son of God t . and then fay, whether Chrift be not precious 1 m- deed; Look upon the Children of this World in all their Glory •, view their privileges in their utmoft latitude 'and. extent , ^ and anfwer me whether a Believer in rags doth not far furpafs them. ChiiftfpeaksofSdww, ** he in * j his Glory, was not to be compared to one Lilly 1 J 178 the Befl Treafure, Or, in the Field. So one Saint, and Child of God infinitely excels the Great men of this World, in all their Grandure, and Advancements. 6 then admire the Lord Jefus on this account alfo, for procuring Adoption grace. I. Queft. But how may I know whether 1 have ob- tained this Adopion-grace ? ^ Anfw. This is a point worth the enquiring into, and fatisfa&ion in fo fundamental a point is very neceflary.- But 'tis the Office of Gods Spirit to feal us up to the day of Redemption, and bear witnefs with our Spirits that we are the Children of God, Rom. 8. 16. Men may lay down marks, but 'tis God muft determine the Queft. yet notwithstanding for thy refolution, (Belie- ver) confider, Firft, Such are partakers of the Divine Na- ture, and are really Sons, as well as Relatively, 2 Pet. 1.4. They have the Image of God inftampt upon their Souls : They have the feed of Hofi- nefs, Faith,Love,Hope,Patience,and Humility in them, 1 J oh. 1. 9. Rom. 8. 29. And they have received of his fulnefs,GraceforGrace,^.i.i6. Secondly, Such prize nothing in all the world liketoRelationtoGod,/>/ 7 3.25. ijoh.3.1. Behold what manner of Love the Father hath beftow- ed on us, that we fljould be called the Sons of God. Thirdly, Chrift is exceeding precious to fuch in whom they are chofen, and by whom this Grace comes, 1 Pet. 2. 7. To yon that believe be is precious. None in Heaven or Earth that they va- lue like to Chrifr, they account all things but drofsand dung, mcomparifon of Chrifts excel- lency, rUd 3. 8. Fourthly, the Vnfear chalk Riches of Chrift. 279 Fourthly, Such will employ their greateft care to imitate God, Eph.5.1. 1 Job. j. 22. Fifthly, fuch have a Spirit of prayer and fupplication, Rom. 8. 1 5, 16. Gal. 4. 6. Becaufe ye are Sons, God hath fent forth the Spirit of his Son into your hearts, crying Abba Father'. Not Parts, not Light, not the gifts of Prayer only, but fuch a Soul hath the Spirit of Prayer, very ftrongftrains of Faith and Love run through all his Duties : He hath a Spirit of boldnefs whereby he comes to God as to a Father. O how earneft and unwearied are his breathings after <§od , what wreftlings with Gcd in fecret hath he, what pourings out of ftrong cries to him as Chrift did in the days of his Flefb, H^.5.7. O the ftruglings ! O the wreftlings ! O the ardent breathings of fuch for the pardon of their fins, for the mortifying of their lufts,and for the revi- ving of their graces : Now where theSpirit of A- doptionis, there is the ftate. Sixthly, Such are enabled to bear, and profit by affliction, Heb. 12. 7. If you endure chafiening God dealeth with you as with Sons. Laftly, Such have endeared affe&ions to the people of God, 1 Joh. 5.14. We know we have faffed from Death to Life y becaufe we love the Brethren. 2. Queft. What mufl we do to obtain this Adof- tion-grace. Anfw. This is an ad of Sovereign pleafure,and Free-grace, Rom. 9. 15, *6, 18. It cannot be purchafedby any thing in, or done by the Crea- ture. You cannot with Simon Magus buy this Relation,^. 8. 18, 19. yet there are fome ways T 4 in i8o The Beft Treafure, Or, *n which Adoption-grace may be obtained •, as, Firft, Get your Souls Feparated from fin, 2 Cor. 6. 17. Secondly, Get jultifying Faith, Eph. 1. ijj ip.. Thirdly, Beg the Spirit of Adoption, Gal. 4-6. Laftly, Open the door of thy heart to the Spirit, Pfa. 24. 7. Rev $. 20. CHAP. XX. The Confirmation of the new Covenant is the Fruit of Chrifs fur chafe, provd by fever al Arguments* A Nother glorious Fruit of Chrifts blood, and ** purchafed Treafure for faved Souls ? is, the eftablifhment of the new Covenant, to Believers, and Believers in the Covenant. This is the cer- tain effect ofChrift's death, the making fure the Covenant to all his feed : That there is no more poffibil icy of making it void to the Heirs of promife. This is the great thing undertaken in the new Covenant, that it fhall be fure to all the feed, Rom. 4. 16. There are Eight things which fecure this to Relievers. Firft, This new Covenant muft needs be firm and unalterable, becaufe the reafon why God found fault with the old Covenant, was, becaufe it the Vnfearchahle Riches' ef Chrifl. 28 r it was weak, and eottld not fecure thofe that were within it, Heb. 8. 8, 9. Which Covenant they brake • though I was an Husband to them, faith iheLord^Jzr.iL $2- Now if this were th* rea- fon why God did alter the firtt Covenant; then the new Covenant he makes in the room of it, mult needs be free from this Imperfection and mutability, or elfe it would abundantly reflect on the infinite wifdom of God to make a new Covenant guilty of the fame errour. Secondly, This was Gods defign in making a new Covenant, that it might be ordered in all things, and fare, 2 Sam. 23. 5. That it might be firm,and eftablifhed upon better promifes, Heb- 8. 6. Why are they called better promifes ? Are there better promifes than the promifes of Hea- ven and Glory ? They are called better, becaufe more pure and abfolute promifes> and becaufe it v/asGods defign to make them fure^w.4. 1 6. Thirdly, It is confirmed by the blood of Chrift, and therefore the blood of Chrifl is call- ed the blood of the Covenant, Mat. 26 28 This is my blood of the new Teftament : ' Fis the blood of the new Teftament., in that it feals to the fulfil- ling of thisCovenant. The death of the Telia- tour makes theleftament to be in full force,//^. 9.17-That now all the Promifes and Legacies are certain, and cannot be difappointed to the Lega- tees and Heirs of Salvation. Again, this blood of Chrift is the blood of the Covenant, and con -^ firms it, in that it makes good all the conditions of it, that whatever is required to make this Co- venant good, is undertaken by Chrift, in the behalf of ail his feed, and therefore he is called the i8i The Befl Treafure, Or 9 thefuretyofthenew Covenant, Heb. 7. 22. By death he hath fulfill 'd the Condition of the firft, and undertaken for the fulfilling of this new Co- venant, in and by Believers : Yea, his obedi- ence is for them, to prefent them compleafc to the Father, notwithftanding all their fail- ings. Fourthly, This new Covenant is fure to Be- lievers, becaufethe Adminiftation of it is in the hands of Chrift, Hib. 8.6. But now he hath ob- tained a more excellent Miniftery, by how much he is the Mediatour of a, better Covenant, The whole truft about theAdminiftration of new- Covenant- bleflings,is devolved on Jefus Chrift •, and there- fore he is called the Mediator, and Minifter of the Covenant ; So that the Covenant muft needs be fure, feeing the difpofe thereof is by com- pact betwixt the Father and Chrift, delivered into his hand upon the account of his death : Now he that is the Believers Friend, Head, and Husband, hath all power in Heaven and Earth, to make good the Covanent to them, Mat. 28. 18. So that the promifes of the Covenant can- not be forfeited by Believers, being made over to Chrift as to a Truftee for them, and their Co- venant ftate alfo being fo furely confirmM, thac they cannot fall from it. Fifthly, ChrifPsfufikiencytofee new-Cove- nant-promifes made good, and new-Covenant- ends accomplifhed to them,is fecurity enough for their fafety. He is an alfufficient Saviour, able tofaveto theutmoft, all that come to God by him, Heb. 7. 25. He is able to fee Gods part fulfilled, having all the promifes in his hand, and all the Vnfearchable Riches ofChrift. 283 all the things promifed at his difpofe*, and he is able to (e* the Believers part fulfilled alfo, for he hath all that in him which is needful for the making of theCondition good on their part.For, Firit, He hath all Wifdom in him, to make them wife to Salvation, Col. 2. 3. He is made of Cod to bis people fVifdom y 1 Cor. 1. 30. Appoint- ed of God to receive Wifdom for them, what- ever they need to guide them in the way, and fit them for Salvation : Knowledge is necefTary to Eternal Life, Job. 17. 3. The Image of God confifts partly in it, Col 3. 11. Without it the heart is not good, Prov. 19. 2. No Faith with- out Knowledge, 2 Car. 4. 4. No Obedience without Knowledge, Pfa. 18. 44. This is need- ful to difcernthe wiles of Satan, 2 Cor. 2. u. The finfulnefs of ^Rom.y. 13. The precioufnefs ofChrift, 1 Pet. 2. 7. The beauty of holinefs,P/: 1 10. j.The love ofChrift,that pafteth knowledge, Eph. 1 . io.The hope of your calling,and the things freely given of God, 1 Car. 2. 12. And for this end all Wifdom is laid up in Chrift to be given out to his people by his Spirit through his word - 7 hence 'tis faid, that Believers have an Unction from the holy one, to teach them all things, 1 Job. 2. 20, 27. And thepromife of the Spirit is made to them, to lead them into all truth, Job. 16.13. So that whatever is needful for Saints to fit them for Covenant-Duties and Mercies, all this is in Chrift for them, and fo he is able to make the Covenant good to them. Secondly, He hath all Grace in him that tends to the fulfilling of this Covenant in Believers and for them: He hath received the Spirit without mea- a .84 The Be ft Treafure, Or, meafure j J fa. 3. $4. And why is this ? But that from his fullneis Believers may receive Grace for Grace, Job. 1. 16. He is the fullnefs that fill- eth all in all, Eph. 1.23. And therefore hath pro- mifed Grace fufficient to his people in all their temptations, 2 Cor. 12. p. 1 Cor. 10. 1 j. under all their burdens, Pfa. 55.22. For all duties and undertakings, Phil. 2. 12, 13. Chap. 4. 13- / can do all things through Chrifi that ftrtngtheneth me. 1 Thirdly, He hath all power in Heaven, and Earth, put into his hand, Math. 28. 18. Power to bruife Satan under his peoples feet, Rom. 16.20. To fubdue Corruptions in them, Mic. 7. 19- To vanquifla all their Enemies for them^ Joh.16. $3. Rev. 12. 1 1. To heal all their backflidings, Hof. 14-4- To work all their works in them, and for them, J fa. 26. 12. To give them Faith, and to h- nifh it, Heb. 1 2. 2. To keep them faithful to the death, 2 Thef. 2. 3. And to fecurethe promifed Fruit of all for them, Rev. 22. 1 2. and therefore fufficiently able to make good Covenant-Promi- fes to them, and to fulfill Covenant-duties in them. Sixthly ,Chr ifts engagement to,and forhis peo- ple,and his intereft in them f is another ground for the fulfilling of theCovenant- C^r//? hath promifed theFatherthat he willbringthem all toGlory,and hath undertaken all their work for them,/&£. 10. 7. And he hath promifed to them to make good his Covenant when he perfwaded theirhearts to him. Heb.%.9 % to 1 3. .//a.55. 1 1 .Again his own inte- reft in them is fecurity enough : All the fruit of his death and purchafe lies in the fulfilling of the Cove- r the Vnfearchalle Rkbes of Chrift, 285 Covenant -, if that he broken, he lofeth all his hopes, and Obedience, he hath dyed in vain, his blood and Interceffion are to no purpofe, for herein lies all the travel of liisSoul^.5 mo, i i. In this is the enjoyment of all his delights, if this Covenant be not lure then no Soul can befaved, and Chrift fhouldlofe thofe delights he had in the habitable parts of the Earth before the World was made. Pro. 8. a> Saved Souls are Chrifts Crown and Glory, and how mangled and defe&ive would ChriftsCrown be,(hould any one Perifh who are interefted in this Covenant f Up- on this depends all Chrifts Mediatory Glory, J oh. 17. 4, 5. And fliould there be a failure here, he would lofe his expe&ed Glory as Me- diatour. So that you fee the fruit of his Fur- chafe, the delight of his Soul, and his Eternal Glory with the Father, are all wrapt up in the accomplishment of this Covenant. Seventhly, The Immutability ofGodSCoun- fel, and the certainty of his engagement, confir- med by an Oath, renders the new Covenant fure, Heb. 6. 17, iS. Wherein God willing more abundantly to flew to the heirs of promife the im- mutability of his Counfel confirmed it by an Oath : Thefe are two immutable things,Gods purpofe, andhis engagment, and becaufe thefe could ad- mit of no vanation^therefore the things Promi- fed muft be fulfill'd indue timc.Heaven aadEarth (hall pafs away, but the Counfel of God that muft ftand ; 'Tis laid upon InfiniteWifdom, and all things in order to the fuilfiling of it, are made fo fure, that it cannot poffibly be fruftrated : He wants notfufficient Power and faithfulnefs to reach a86 The Befl Treafure, Or, reach his own defigns, and therefore what he hath determined mult come to pafs, and upon this purpofe of God is laid his promife : He having firft refolved upon it, is engaged to fc Laftly, Another reafon to prove the certainty of the new Covenant is taken from the nature of the promifes^they are abfolute; 'tis true there are fome conditional promifes as the effects of the other, but the fundamental promifes, and thofe which compleat the Covenant of grace are alto- gether abfolute ; 'tis true alfo, faith is a necef- fary qualification to intereft a Perfon in thefe promifes, but when the Soul comes to have a propriety in them, the tenure of them then is abfolute, Jer, 31. 33, 54- &&. 8. 9. He will put his Spirit within them, and will caufethem to walk in his Statutes, Eztk- 36.I25, to 28. / will be a God to them, and they flail be my People, Jer. 32. 40, And I will make an Everlafting Co- venant with them, that I will not turn away from them to do them good : But I will put my fear in their hearts, that theyjhall not depart from me .-In which you fee the condition is undertaken and fecured, as well as the promife and things pro- mifed*, had it indeed depended upon conditio- nal promifes alone, which doubting Souls have moft in their eye, then the failure of the condi- tion would have forfeited the promifes, and then they had been null'd : But you fee the pro- mifes of the new Covenant are abfolute, and therefore fure to all the feed, even to every one that believeth in Jefus Chrift : Thefe ar$ the grounds of hopes the believers have, that the Covenanted every tittle of it,(hall be made good the Vnfearchalk Riches of Chrift. 287 good to them •, but that which doth meritori- oufly confirm it,is the blood of Chrift • His death andfuffering, on which account it may belookt on as the fealing and confirming of it, and fo believers may lee to whom they are \ behol- ding and oblig'd for all their new-Covenant liability. VSE. From this grand and glorious truth : The fulfilling and aflurance of the new Covenant, flows, 1. Wonderful Comfort to all true Be* lievers. 2. Great Obligations on them to thank- fulnefs and Obedience. Firft, This yeilds abundant Confolation to Believers, on a double account. 1. From the certainty. 2. From the Excellency of this Covenant. Firft, From the certainty of this Covenant flows thefe ftreams of comfort. Firft, In that all occafions of Jealoufie about the love ofGod are cut off,for if the Covenant be fure,then Gobs love is fure,and fecured from all mutability, and cefla- tion, this being one great thing contained in it- Jer. 31. }. I have loved thee with an Everlafting love. Gods love to his People is Eternal, there- fore fure : He doth reft in his love to them^^. 3. 17. The word is ( Jacharifi) hewillbefilent in his love. Enter renders it Silebit cum diletta fna : He fhall be filent in his Beloved * 7 that is ( faith he J He (hall ceafe from contending with her, being wholly delighted in her. But Monta- na renders it in the abftracl, he fhall be filent by reafon of his love. Trotter dileclionem (nam. But Coccriht and other Interpreters, render the letter 288 The Bejt Treafure, Or, letter (Beth) In: He fljall be filent in bis love,ar reft in his love, alluding to the wonderful excefs of affetftion in a Per/on, that through exceed ing amoroufnefs cannot fpeak or exprefs it for a time : Cocceius takes it for the pardoning of their fin, and ceafing from thofe former ftroaks cf his difpleafure : And this I fuppofe may be chiefly intended here ^ to xvit The greatnefs of his love mtcd bv filence, and exuberant Joy, tvitharemovcofal! tokens of his anger, and this tobefixt and perpetual j fothe Apoftle aflures Believers, that the love of God in Chrift is irre- rnoveable, Rom. 8. 35. Ail the World cannot withdraw Chrifls heart from his People, where lie once loves he loves xo the end, Job. 13. 1. This a believer may be allured of in the New Co- venant, that Gods love changeth not, his heart isftill towards his people, however his dealings may be with them; . Secondly, Then all the grounds of tormen- ting fear are now removed. If the Covenant of grace be confirmed to believers, then there's no Juft ground for them to entertain flavifh fear ^ Rom. 8. 15. For ye have not received tbe Spirit cf Bondage again to fear. There's no caufe for fuch to fear, 1. That God is their Enemy, being once reconciled to them in his Son? he can bate them no more. 2. Their fins Jhali never Con. demn them, Rom. 8. 1. g. God will never totally leave them, Heb. 13- 5- 4- Theyftialjnot wholly fall from God. Jer. 32. 40. 5. They have no caufe to fear the wrath to come, Rom. 5. 9. Much more being juftified by his blood we fball befavedfrom wrath throngh him. Thus you fep ail the Vnfearchable Riches ofChrifl. 289 all the grounds of tormenting fears are gone : 'Tistrue a Cautclous fear and circumfpection may be maintained, but the workings of a Bon- dage-Spirit are removed. , Thirdly, Then dejecting Conduflons from felf-impotency to fulfil thisCovenant,and all feem- fng difficulties in the way are wholly Inflgni- ficant-, if this Covenant be confirmed by Chrift to and for Believers, then no inefficiency iri them to make good thefe Covenant- Duties can render it void- BecauCe, Firft, the Certainty of this Covena nt depends not on the Creatures ab ili ty, but on Gods Faith- fulnefs ; 'tis true, if this new Cov enant (as the firft) did wholly depend upon the Integrity and Faithfulnefs of the Soul in Covenant , then in- deed the enjoyment of thofe mercies and prb- mifes comprehended in it would be very du- bious •, bur 'tis not ib, for God himfeif hath un: dertaken the accomplishment of it, 1 Cor. u 8, 9. Whojhall alfo confirm yon to the end^ that ye may be blamelefs in the day of cur Lord Jcfus Chrifa God is faithful by whom ye are called to the fellow flrip of his Son Chrift Jefus bur Lord. So 1 TheJ. f, 23, 24. So that the Saints Confirmation in ho- linefs, and prefervatibn to glory depends on the faithfulnefs of God in Chrilc, who having per- fwaded their hearts to embrace his call, will finifii Salvation-work in, and for them. Secondly, Strength fufficient to finiili their work, and to obtain Salvation is enfured to them. 2 Cor. 12. 9. My grace is [afficievl for thce 1 hiy fkrength is made perfeft in weaknefa. Grace in tllee may fail, but grace in God carinoc ■ Chrift: xp o The Bejl Treafure, Or, hath a ftock fufficient for thee, to carry thee through Temptations, and to lift thee above thy Corruptions. So Ez.ek. $6. 27. / will put my Spirit within yon, and caufe you to wall^ in my ftatutes. The Spirit is a Fountain that will fill up your empty veflels, fupply all your wants, and engage your hearts to keep the way of his Commandements. Fourthly, Then none of the well-grounded hopes of believers fhall be loft, Pfal. 119. 40. Remember thy word unto thy Servant upon which thou haft caufed me to hope. God will never for- get to fulfil thofe promifes which he caufeth us to confide in f for he is faithful who hath promifed, Heb. 10. 23. Rom. 5. 6. Aid hope makethnot ashamed. That is, byreafon of a difap- pointment-, fhame ufually arifeth from fome fruftrations of expectation, but this cannot be- fall well grounded hopes, becaufe they have their dependence upon the firm word of God which cannot bedifappointed. Fifthly, Then your labour (hall not be in vain in the Lord, if the Covenant be confirmed, then you cannot run in vain, or lofe any p?rt of that work you do for God, 1 Cor. 15. 58. Gal 6. 7, 8. What amanfoweththatjliallhereap. He that foweth to the Spirit fhall reap life Ever- lafting : O Souls, all your fincere duties will appear again, and bring their reward with them: All your pains in ferving God, hardfhips in following him, dangers in owning him, and in- duftrions labours to pleafe him, fhall be fully and certainly recompene'd with a far more and exceeding Many Crown of Glory. Sixthly, the Vnfear'chaUe Riches of thrift; zy f Sixthly, Then zll your warrantable deilres fhallbefatisfiedindue time: For this is part of the Covenant-promife, Pfa. 37. 4. Delight thy felf alfo in the Lord^ and he (hall give thee the defires of thy hearty Tfalnu 145. 16, i p. All the breathings of your Souls after God, and unfeigned longings for more fpotlefs hdiinef^ more perfect vi&ory over fin, for humble fub- miflion 1 to divine pleafure, more fincerity of heart, and raifed capacities for fervice, fiiali certainly be fatisfied firft or laft. Seventhly, If the Covenant of grace be fu re, then nothing can make the believers flate mifera- ble, indeed he may feem to be in a bad condition j when under the power of temptation and cor- ruption, and prelTed grievoudy with fevere and bitter Providences, and flroaks of feeming ven- geance, but yet his ftate is good 3 who could have pad a favourable interpretation on the af- flictions of Job j when on a dunghil, and on the tryals of David when purfued by Abfaiom i yet we find there was hony in thefe Rods, and David could notwirManding lye down and deep in peace, Pfa. 3. 5. So Jofiah in an evil day, when wars and frowning providences did furround him all about, yet dyed in peace, 2 Kwgi 22. 20. Laftly, Then a gracious Soul is a bleflfed Soul, both here and to all Eternity, becaufe this Co- venant takes care for the good things of this ife, and that which is to come : I Tim. 4. &,' Godlinefs hath the promt ft of this life and that whiffy is to come : Hence the Scripture doth Co often! pronounce the Godly Man to be a bfeffcd ^ a n,« 11 * ffi; 2yz The Beft Treafure, Or, Pfa. 1 19. 1. Slejfed are the unde filed in the way, Pfa. 1 1 2.2. Pfa. 14 1.2. Thus we nave now briefly toucht on fome grounds of Comfort that Believ- ers may derive from the certainty of this new Covenant •, we now com? to confider, Secondly, The excellency of this Covenant which the blood of Chrift fo confirms to Believ- ers-, this new Covenant is a choice and precious Covenant , what David faid of Goliah y s Sword may be affirmed of this *, That there is none like it, 1 Sam. 21 . 9 This would abundantly apear,could I with confiftency to my defign here, run out at large in the demonftration of this great truth ; but to touch a little on fome evidences of its ex- cellency under thefe two general confiderations. 1. The things that are promifed in this Cove- nant. 2. The way appointed of God to attain them. Firft, The things ftipulated in this Covenant, are, Firft, Great and glorious things, the pro- duces of infinite Grace,and difcoveries of uncon- ceivable greatnefs, foch Promifes as were ne- ver offered in any other Covenant : In this Co- venant God makes over himfelf to Believers to be their God, their Sun and Shield, their exceed- ing great reward, all that he is, and all that he hath to be theirs, fo far as they are capable to receive : / will be to them a God \ that's in the Covenant .• He whom the Heaven of Heavens cannot contain*, whom the Angels cannot de- fine, far above the fear ches of the moft refined Spirits, far beyond the knowledge of tfiofe that always dwell in his light st\m invifibJe unknown God the 7Jn}earchable Riches of Chrtjt. 3.03 God in this Covenaat makes himfelf over to Be- lievers : He will be theirs for ever, Heb> 8. 10. A God in the neareft Relations that Creatures are capable to approach to him in : He will be a Father, Husband, Head to them, and to eve- ry one of them in the Lord Jefus Chrift: To love and delight in them \ to feed and cherifh them * to care and provide for them ^ to dwell and abide with them ^ to impart, and Commu- nicate of all his fullnefs and fweetnefs to them,fo far as it futes with the rneafure of Chrift, and their belt good : Is not this a great thing indeed, that God fhould make over himfelf to the Be f iiever? O glorious Covenant ! Again, Another great and glorious thing en- gaged in this Covenant is, That Believers (hall be to him a people, a peculiar people*, his own people, his Jewel, his Treafure, Mat. 1.17. They (hail be the Apple of his Eye-, the de- light of his Soul, a Seal upon his Heart : A peo- ple near to God, Pfa. 1 48. 14. Nearer to him than all the world befides-, nearer than the Angels, that never finned: What a wonderful thing is this 1 They (hall be dandled on his knee : Lye in his Bofom; (it at his Table here 5 and fit down on Thrones in his Kingdom to all Eterni- ty : O what a wonderful Covenant is this ! This (hould fill the Believers heart brim full of Joy andConfolation. Again, He hath promifed in this Covenant, that he will write his Law in their Hearts, and put his truth in their inward parts, Jer. 31. 33. They (hall be his Epiftle known and read of all men, iCor,^ 2, 3. He will lead them into all U 3 truth 2,94 ^ je ^ e ft ^ rea f ure > ® r > truth, J oh. 1 6. 13. He will fhew them his Co- venant, PJa. 25. 14. He will be merciful to their unrighieoufhefles, and remember their fins no more, Heb..$. 12. He will put his Spirit within them, and caufe them to walk in his ways, Ez.ef^ 36. 27. He will give them Grace and Glory, and no good thing will he withold from them, Pfa. 84. 11. He will admit them into his fpecial prefence at all times, through the blood of his Son, fleb. 10. 19, 20. He will give them the Spirit of Adoption to cry Abba, Father, Rem. 3. 15. They fhall be Kings and Priefts to God, cloathed with beautiful Garments, a right noble feed all glorious within i and adyane'd into intimate familiarity with God in Ghrift by the Spirit, Rev. \. 6. They (hall be kept by his mighty power through Faith to Salvation, 1 Pet. 4. 5. O, are not thefe great things indeed for poor iioful Dull: and Afhes, mercy* abuflng Creatures ! O we want Hearts to contain them, and Tongues to cxprefs them. Again, As this Covenant is made up of great things, fo it contains in it all good things, ftr'. |2. 4c. All Gods Thoughts and Refoives, are to do them good \ ail his difpenfations are bring- ing them in good, Rom* 8. 28. O what a Glo- rious thing is this ! Yea they are futable things that are wrapt up in this Covenant : Such as are futable to their Natures*, futable to their Spiri- tual defires-> futable to their wants, and futable to their advantages : The new Covenant carries nothing Hetrogeneous to the well-being of the Saints .* O what a wonderful thing is this/ •eat things indeed are contained in this new- Cove- the TJnfearchalle Riches of Christ. 29 £ Covenant, that tends to the infinite content* ment, pieafure and profit of faved Souls : Sure- ly this mint needs fill Believers Joys, and yield them merry days here, and prepare for them Rivers of pieafure to ail Eternity. Secondly, Confider the way which God hath appointed for the attaining thofe glorious things, and this will advance the Believers comfort: Perfons may come at good things in. a bad way, and that would abate much of their confolation : But thtfe great and glorious things contain' d in the Covenant of Grace for Be iievers, are given outinamoft excellent way: For, Firit, It is in a way of Grace \ If God had given them to be bought and fold, to be pur- chafed by mans merit, it would not have been fo fweet : But they are held out freely, without money, without price, Jfa. 55. 1. It is by Grace you are faved t not of your f elves, Eph. 2. 8. There^s nothing for man to glory in, about his Salvation, that is of his own .• Saved Souls are created to their mercies : They are prepared for their mercies, Rom- 9. 2 \. And their mercies are pre- paid for them, 1 Cor. 2. 9. They are aifo pre- pared for their Duties, in order to their mer- cies .• They are Veflels of mercy fitted and pre- pared for mercy and glory, 2 Tim. 2. 21. Secondly, It is in a felf-humbling, and abafing way : The more the Creature is abafed, the more Divine Glory is exalted ; and the more God is all in all, the more is the faved Souls Glory, Comfort, and Joy, the more the lofti- nefsofman is brought down, the moss God a- U 4 lone z<)6 The Bejl Treafure, Or, lone is exalted, Ifa. 2. 17. And the more GocJ is exalted, the more Believers are pleafed .; Now God gives out thefc new-Covenant mercies in fuchaway, as may molt abafefelf-, for he gives them out in a way of Believing, and no Grace more cuts offfelf than Believing; All bonding and Self-glorying is cut off by Believing, Rom. 3. 27. Therefore God hath ordered iuch a way for Souls to come at new-Covenant Mercies, as may cut offall Self glorying, that fo their com- forts may rife to the greateft meafurc, to be full joy and Coniblation, to fee the Creature abafed, and God exalted : There's nothing but Man's curled feif can indeed prove a real Enemy to his comforts: A Child of God is never more filled with the pure Wine of Confolation, than when he is emptied of all the Lees and Dregs of his own vain-glory. Thirdly, It is in a pure and clean way, that God brings laved Souls to thefc new Covenant mercies : ft is in a way of Holinefs: No uncir- cumcifed fhall pafs therein : It is in that way of Grace, and Purity, -without which none fhall fee the Lord: It is the upright, pure in Heart, the fincere Soul frail attain to thefe great and glorious things : The clean Hands, and the clean Heart, Mat. 5.8. pfa. 140. 13. Pfa. 24. 4. //*. 35.8. Fourthly, Icisina fweet and pleafant way : A delighful way, for fuch are all the ways of Holinefs to gracious Souls, Tweeter than Hqny and the Hony-comb : They take wonderful pleafurein Holinefs, Pfa. 1 19. 17- Trov. $. 17- Legal ways were hard and troublefome ways. The the Zfnfearchahk Riches of Chrifl. 2,97 The Yoke of the Law is a heavy Yoke, Att.\%. 10. But the Yoke ofChrift is an eafie Yoke, Mat. 11.50. Othat God fiiouid confirm fuch a Covenant as this, that contains fuch glorious things, and all thefe en fared to Believers, and they led to them in fuch a choice way, furely |Shi$ mil ft needs yield wonderful comfort, and advance the Believers Joy. Another improvement of this grand truth is by way of Duty, There's nothing more ftrengthens the Believ- vers Bond to Obedience, than the confiderati- 011 of thi certainty of the new-Covenant : Not to mention all thole arguments that might be urged to engage Redeemed Souls to all manner of Holinefs from the certainty of the Covenant : I (lull infill only on thefe two- Firff, Theconfiderationofthat Infinite Love of Chrift, that led him through fuch a coftly way co make good this Covena nt : O what man- ner of Love is this, if duty wesghed? Th2t the Son of God fhould come down, and be made man, take upon him the form of a Servant $ engage to the Service of the fid! Covenant, to make a ood all the violated conditions thereof by hisiufferings, and ail the precepts thereof by his Obedience: That he mould be made a Curfe, and tafte of death, and all to make this Covenant fure : That he fhould (hed his^blood, to make firm this Covenant in all the parts of it : That he fhould come and melt himfelf to death, that the feal might be put upon this new Cove- nant. O what wonderful Love is this, for no- thing could make it fure, but the Teftatours blood, 302, 7 he Befl Treafure, Or, blood, and that he would (bed his Blood to make it fare. Now then there's no greater conftxaints to duty, thanthefenfeof the Love of Chrift, 2 Cor. 5. 14. The Love of Chi ift conft rains m. Ar- guments of Love are irrefillible j it filences the Believing £oul in all his refiftances : When Argu- ments fetchM from the Law, do only drive the Soul to Duty ; nay fometimes bind back from duty: Thatatiuch a time the fenfe of the Love of Chrift doth draw, yea pod: the Soul away to Obedience, Draw me, and We will run after thee, Cant. 1. 4. that is, Let out the potent influences of thy fweet Love upon me,and then 1 will haften after thee, or further my Obedience of thee. Secondly, Another reafon for Obedience is taken from the certain blefled Ends, and Fruit of new-Covenant Obedience, which is no lefs than Eternal Life, Rom. 6. 22. All the blelTings of the cverlafting Covenant areenfured to fuch,P/ 10 $. 17, 18. The mercy of the Lord is from cverlafting to cverlafting upon them that fear htm *, to fitch as keep his Covenant, to them that remember his Com- mandments to do them : Mercies in the way, mer- cy in the end, are all enfured to them that fear him, to them that Evangelically keep his Cove- nant, Ffa. 25. 10. All the paths of the Lord are Mercy an dT ruth, unto fuch as keep his Covenant and his Teftimonies* There's great reward in the very keeping his Commandement's, and reward in the latter end : O what promiies are entail' d toGofpel-Obedience: Nay, you will not only have the Fruit of your own Graces, but you will have the Fruit of Chrifcs Grace, the Fruit of his Obedience, and his Righte- oufnefs the Vnfcarchable Riches of Chrift. 303 oufnefs too: Therefore, O what reafon have fuch to obey ! feeing the Covenant is made fure, they cannot mifcarry,their labour (hailnotbeloft^ coofidering the Love of God, that fhould engage them to Obedience, and the bleffed lflue of it. ' Thus much of the fix th Branch, and Item of Chifc's inventory, and the Riches of his Pur chafe- CHAR XXI. The Heavenly Inheritance is the Fruit of ChrtJFs purchaje. WE (hall briefly add one particular more of the Purchafeof Chrift, that is, TheConfummation,and compleating of all the Believers happinefs, and comprehenfion of his chiefefttreafure, which is the purchafed pof- feftion of Glory, Eph. 1. 14. Vntil the Redemp- tion of the purchafed Pojfeffwn, unto the praife of his Glory: that is, umiwecome to inherit this glory purchafed by Chrift : O what a bleffing is this! All that have been treated of already, are but little parcels of this total fumofa Be- lievers happinefs .• Owhen the whole treafary of Chrift (ball be opened, and fet forth to the view and enjoyment of faved Souls : When all thrift's perfonal Glory, as Mediator, fhall be discovered to them, and become their Glory • when all his purchafed Glory for them alfo,(hall thenbeentredonbythem, all that he hath re- ceived 3 co The Eefl Treasure, Or, ccivcd for himfelf, and all he hath procured for them,fhall all be made over to them ;This will be a blefled Eternity indeed •, when their Crowns of Mafly Glory fhall be fet upon their heads, and when they alfo fhall be let down upon Thrones of dignity, honoured with the reflections of Chrifts Majefty, and unconceivable grandure. This is a myftery indeed, but a real truth to all Believers : O blefled purchafe indeed! who can tell over this fum, when the Saints fhall be fo enriched with the Riches of Chrift, cloathed with the beautiful Garments of his praife ? O wonderful Glory indeed ! Deckt with the Jewels of the Graces of his Spirit \ and fill'd with his holinefs brim full : When they fhall be fatiated with his pleafures, but never tyred \ fit down at the Well head, and drink full draughts of pleafure:, Take in their fill of the higheft confo- lations \ and unknown Sweetnefs, Love, and delight from Chrift. O this mult needs be wonderful enriching! when they be, ever, ever, ever with the Lord \ where no clouds can dark- en their fights, of their blefTed manfion, and their blefled God ^ where no vail can intervene between them and their Beloved : Where Rufl, Moth,Worms,Time, and Death can never come to wear out their enjoyments.O blefled Treafure indeed ! Where Eternity fhall be the Date, Im- menfity theBounds,and Immutability the fixation of their happineis. But fo it fhall be with faved Souls in Heaven, when they are got through the Sea ofChrift's blood to Glory. O Believers, Do not your hearts leap within you ? What no kind of affection at all to thefe things ? Is all this as a the 7/nfe arch able Riches of 'Chr /ft. 301 a dream to you? Where are your Hearts? Obe affected at this wonderful blefTednefs Chrift hath procured in Heaven for you. O Melted, blefled Eternity ! where faved Souls (hall wear a Crown, that fadeth not away j where their Gar- lands (hall be ever frefh and green ^ their joys e- ver new \ and their enjoyments never wearing • where all their fown feed of Spiritual-Duties and Cofpel-fufFerings,fhallfpringupto Glory, to a full crop of bleflednefsjto an harveft of pleafure, proportionable to all the Love of God to them ; to the utmoft meafures of their Graces, and ads of their Faithfulnefs *, the large extent of divine promifes, yeafuited to the infinite defervings of Chrift for his faved ones, Glory, as much as can be claimed : This will fet forth the Treafures of Chrift to be boundlefs, bottomless, endlefs, without all circumference ; higher then all Al- titude, broader than all Latitude,deeper then all profunditude : O treafures indeed ! Saints and Angels may look into them, but can never fee the bottom: In comparifon of which Riches in Heaven, all the warmeft Apprehenfions, all the fweeteft taftes, all the higheft enjoyments of Saints here, are no more than a drop to the Oce- an ^ like one ear of Corn compared with all the fields in the world, cloath'd .with fruitful- nefs^ No more then a fingle Dull, to all the Beds of Sand in the whole Sea. O what is glory l Chriffians, are thefe jewels fo valuable,that you can bear about with you here ? O what a Cabinet then is Heaven? O what are the Treafures laid up there! O wonderful Jarge indeed .' Weigh the utmoft nleafures,and delight- 2Qi The Beft Treafure, Or, delighting, ravifhing conizations that all kfe Believers in the World can get by this fide Hea- ven, all the graces, all the Joys of all the Saints in theWorld put together, compared with glory, is no more than a fingle grain to a Mafly weight of Glory : O 'tis that which Men and Angels cannot exprefs : All that Believers hr.ve here of Heaven, it is but as Bread and Water in the way, the choicer!: and richeft feafting is re- fervd for the other World, for the Kings Ta- ble, where are ail Varieties, all Rich Difhes, all the choice Procurements, that may feed and fatiatethe moft curious defires of faved Souls.- Doft thou meet with high Comfort9 at a Sacra- ment ? wonderful refreshings in Ordinances ? yet they are but a Morfel or two thy Father gives thee tochearthy Spirits, compar'd with the varieties he hathreierv'd for thee in Heaven: Or as the fhort allowance of fome Rich Heir whiles in his Nonage, compared with the great Inheritance he is to polTcfs when at full age *, or as the firft-fruits which are inconfiderable com- pared with the lump. This is glory, this is Hea- ven, thereYthe place where all Chrift's Trea- fures are laid up : O Chriftians ! could you but get a look into glory, you would fay, O un- iearchable riches indeed ; Treafures paft find- ing out. Thus have I difpatcht the firffc aflertion, and fhewn fome what of thofe vaft riches that are in Chrift, and though ibmetime hath been fpent in opening them, yet it is but little of all thofe Treafures, which are prepjr'd for them thai are Heirs of the Promife. CHAP. the Vnfearchahle Riches of ' Chrifl. 293 CHAP. XXII. Thefecond and third affertions proved : Shew* ingthat thofe vaft treafures of Chrifl are 0- pened in and by the Gofpel, that 'tis the will of God they fhould be tender d to the chiefefl of Sinners. I Come now to demonftrate the truth of the fecond afTertion, which is this,Tto thofe vaft and hidden Treafures which are found in JefusChrift> are opened in and by the Gofpel. For the proof of which 1 (hall demonftrate thefe three things. Firft, That thofe treafures ofGrace and Glory, which are in and come by Chrift., can no other- wife be known, than by the GofpeJ, they are deeps that cannot be fathomed by ail the grea- ter! lengths of mans wifdom, 1 Cor- 2. 10. The Spirit fear cheth aU things, even the deep things of God: Things that lay deep in his breaft, which none could know but himfelf,and Iks own Spirit. By thefe deep things the Apoftle underftands the hidden grace of God in Chrift, with the fruits cf it, called ver. 12. The things freely given us of God. Thefe are the Riches of Chrift, or that come by Chrift, called, Rom. i'L n- The depth tfthe riches both of the wifdom and knowledge of God : Thefe riches of grace that come by Chrift are fo deep, that none can know them except they be revealed : Therefore the wifdom that makes wife to Salvation is called hidden wifdom, 1 Cor. 2. 7. And 304 The Be ft Treafufe, Or> And Treafures ofwifdom arc faid to be hid in Chrifb, called the myftery of Godlinefs, 1 Tim. 3.16. /ut/$n'e