^5> ^ ^> > 31)^ ^m' 3i3 X^3 :^-^ . y ^jQ2i .^ ^^ £:>^i) :::mi> P^- ^ ^ ^g xj o <^ ^ ^ 3 >< w H 1-9 O fi — -* ^ ^ § • o f S throp A\.A ^ ^ PlH • u ^ s <$ $u SoB < <: ^^..^^ ret <:<■ <* «■ ~ »- ■« «. t-.„ ^ • -^-;v.<^',^ - ^ \^'< <^ ' ^!^^^ ^' V^ REVISED BY THE COMMITTEE OF PUBLICATION. ^CA^meus Wctddeis /r\iexar.acr AMERICAN SUNDAY-SCHOOL UNION: H22 CKESTNUT STRKET, PHILADELPHIA. 375 BROADWAY, NEW YORK. THE SUNDAY-SCHOOL ANNIVERSARY. In the middle of October, I re* ceived a visit from a minister m the country. He came to invite me to attend the anniversary of the Sunday-schools belonging to his congregation. As I do not wish to let you know exactly where it was, I will call the place of his abode Coventry^ I am a2 5 6 THE SUNDAY-SCHOOL always glad of an opportunity to do any thing to help on Sunday- schools, and therefore I agreed to go to the anniversary, although I had made up my mind to spend that day in New York. I have many reasons for loving Sunday-schools. About twenty years ago, when I v^as a little boy, we began to hear about the Sunday-schools in England, but there were none in our part of America. At last it was deter- mined to set one up in the village where I Uved. Accordingly, no- tice was given, and preparations were made. A room was en- ANNIVERSARY. gaged ; and what sort of a room do you think it was ? You could scarcely guess. It was the loft above a carriage-house. This, however, made very little differ- ence. Into the carriage-house loft we went, boys and girls to- gether, full of expectation ; for children are attracted by every thing new or strange. And we had heard of the red and blue tickets, with verses on them, which used to be given as re- wards in those days ; and also of beautiful little books which were to be presented to such as knew »heir lessons. 8 THE SUNDAY-SCHOOL 1 well remember that first Sun- day-school. I can almost see, at this moment, the crowded room, the long dipped-candles, flarmg in the draft of wind which came through the chinks. I can almost hear the hum of boys and girls, like the noise of a swarming hive. It was an eveninoj of excitement. We were all little enthusiasts. Our blue tickets were worth as much to us as so many silver dollars would be now-a-days ; and as to the red ones! I am sure we looked forward to the prize as earnestly as we should at this time for a fifty dollar note. ANNIVERSARY. if Better things than these also came up m my memory. I re- collect tender thoughts of my creator and Redeemer ; resolu tions to read, and pray, and seek God's fovour. And though I am sorry to say, that we were more bent on getting many verses by rote, than on understanding what we got ; and more anxious to have a box full of tickets, than to learn the lesson out of the Bible yet some good thoughts were dropped, like seeds, in our minds, which have never been destroyed This is one of the reasons why I love Sunday-schools, and why 10 THE SUNDAY-SCHOOL I am always glad to lend my aid in carrying them forward. Before I tell about the Coventry anniversary, let me give another reason of my attachment to Sun- day-schools. There are a great many passages of the holy Scrip- tures w^hich I have by memory, so that I can repeat them to my- self as I walk or ride, or as I lie awake, during nights of pain or sickness. This is a great trea- sure. I beg my young readers to take notice that every one of these texts is worth more to me than a piece of gold. Now, 1 can well remember that most of ANNIVERSARY. 11 these verses were committed to my memory, when I was a child at the Sunday-school in the vil- lage. And if 1 had not got them then, I could not, at a later period, have learned half so many ; be- cause it is observed, that the me- mory of youthful minds is like soft clay, in which you can leave any marks and impressions you choose ; but the older one is, the harder it is to learn by me- mory, just as clay becomes solid and unyielding by age. When I grew up to be a young man, and began to take more in- terest in religious things, it came 12 THE SUNDAY-SCHOOL into my mind, that I ought to dc something for the benefit of my fellow creatures ; and after I had thought about it for some time, I concluded that there was no way in which a youth, such as I was, could be the instrument of doins^ so much good, as by teaching in a Sunday-school. There was a neio'hbourhood of a few houses, about two miles from our village, where the people were very careless and ignorant. A pious young man from Geneva, was beginning a Sunday-school at this place, and I was askeu to assist him. It was delightful to ANNIVERSARY. 13 me to hear the request, for I had long wished for just such an of- fer. Here we had a pleasant little school for about two years. Every Lord's-day morning we used to walk or ride to the ham- let, and return in time for church at home ; and the remembrance of the happiness which I enjoyed in being a teacher, makes me love Sunday-schools. But I must return to my narrative. As I said before, I agreed to go to Coventry, and assist Mr Hunt at the October anniversary When the day arrived my healtn vvas not good. T had been at- B 14 THE SUNDAY -SCHOOL tacked two days before with a painful disease, and my strength was by no means recovered. Yet V the morning was so lovely that 1 resolved to persevere, in reliance on our Heavenly Father, who gives grace as it is needed. Mr. Jackson, a neio^hbour of mine, is a native of Coventr}^, and was kind enouoh to take me in his carriage. The clearness and freshness of an October morninof is good for the heakh, and I feU stronger every mile we drove. The woods had that dappled ap- pearance which the frosts of au- tumn 'produce on the foliage. ANNIVER.SARY. 15 Every shade and tint seemed to be sprinkled over the forest. The biood-red of some trees, the orange of others, the varied yel- low of still more, and the general softness of the v^hole, was indeed very beautiful. Some persons are saddened by the fall of the leaf It has never had this effect on my feelings, for I remember that the change is useful to the %regetable world ; and that after the repose of winter, these same branches will be still more fresh- ly and beautifully clad. It also reminds one of the death and re- B 2 16 THE SUNDAY-SCHOOL surrection of the believer, which is a pleasing, joyful subject. As we passed on, through a fertile region, it was gratifying to behold the fruits of the earth re- warding the farmer's labour. We saw, on every hand, orchards laden with golden or blushing fruit ; barn-yards crowded with stacks of grain, neatly thatched over to protect them from the storms ; and meadows over which sheep and cattle were grazing with delight. Any man who has a heart for Christian cheerfulness must rejoice at such sights, an d will think of the boundless goodness^ ANNIVERSARY. 17 of our heavenly Father. My mhid turned naturally to such passages as these : " He causeth the grass to grow for the cattle, and herb for the service of man : that he may bring forth food out of the earth." " O Lord, how manifold are thy works ; in wisdom hast thou made them all !" " O that men would praise the Lord for his goodness, and for his won- derful works to the children of men !" Mr. Duval, a good friend of youth, accompanied us in this little expedition ; but for the sake of his health, and in order to en- b2 18 THE SUNDAY-SCHOOL joy the prospect, he rode on norseback. Occasionally, as he galloped along by us, he would stop and pomt out remarkable scenes on the way, and join in conversation. Thus we proceed- ed with much cheerfulness and comfort. The farmers on our road were busily employed in gathering the Indian corn into little stacks which covered the whole face of the country at cer- tain spots. This useful produc- tion gives food to many thousands of men and beasts, and is one of the richest gifts of Providence to America. The young reader r\ ANNIVERSARY. 21 may be pleased to know that it is in Europe called maize. In the United States it commonly goes by the name of corn. In Great Britain, the word corn means all kinds of grain which grow in ears, and not in pods. When we read in English books of corn, we must not think of maize or Indian corn, but of wheat, rye, barley, and the like. Thus, m the gospel of John, our Saviour says, " Except a corn of wheat fall into the ground and die, it abideth alone." And in Deuteronomy, of the ox that " tr»*adeth out the corn ;" and m 22 THE SUNDAY-SCHOOL the Psalms, of the valleys "cover- ed over with corn ;" and in Amos, of " corn sifted in a sieve," and in Joel, of " the withered corn." There are some regions of the earth, however, where maize and rice are more used than wheat. Tn China and Japan rice is more common than any other grain. Tn the warmer parts of our own continent Indian corn abounds more than either. Asia is the native country of rice, and Ame- rica of maize. Indian corn, though so tall and stout, never- theless, belongs to the tribe of grasses. ANNIVERSARY. 25 But I must not forget my an- niversary. As we proceeded in our ride, we came to a vale through which a gently flowing brook passes, in which I had often bathed when I v/as a boy, and over whose frozen surface I had often skated. A large grist-mill and a saw-mill are situated just where our road crosses the bridge. On the rise of the hill beyond, many feet above the water, stands the village church of Bellevue, in which for two successive years 1 have attended the yearly ex- amination of several flourishing Sunday-schools. But between c 2fi THE SUNDAY-SCHOOL the mill and the church, I was surprised to behold the wonder- ful change produced by a large canal, lately completedo Here. where, in former days, we could see no craft bic^o^er than a canoe, or a ferry-boat, we now see passing every day large sloops and schooners. As I looked at the effects wrought by per- severance, enterprise, resolution, industry, and skill, I asked my- self, Why should not Christians accomplish like wonders in be- nalf of Sunday-schools, by like zeal and diligence ? And I took occasion to express this thought ANNIVERSARY. 2*? to rny good friends in the Co- entry church. The country became more and more pleasing to the eye as we advanced. On either side of the highway, there were wide-spread- ing farms, with comfortable dwell- ings. Sometimes we descended into hollows, through which small streams pursued their silent way ; sometimes we were shaded by tall groves, in which the squirrel might be seen leaping down from lofty branches, or the wood-lark hopping in the thick underwood. Then we came out again into the high open country, and could see 28 THE SUNDAY-SCHOOL at the north-west, on our left nand, the distant blue hills of Sidmouth. My heart rejoiced at the beauty of the scene, rejoiced m the goodness of the Lord. I was ready to say aloud — " Not content With every food of life lo nourish man, By kind illusions of the wondering sense, rhou mak'st all nature beauty to his eye And music to his ear." I felt disposed to say with the psalmist : " Sing unto the Lord \^ith thanksgiving; sing praise upon the harp unto our God Who covereth the heaven with clouds, who prepareth rain for ANNIVERSARY 29 the earth, who maketh grass to grow upon the mountains, lie giveth to the beast his food, and to the young ravens which cry He maketh peace in thy borders, and filleth thee with the finest of the wheat:" but, what is better than all, " he sheweth his word' unto Jacob, his statutes and his judgments unto Israel. He hath not dealt so with any nation !" Of all the people on the face of the earth, we, Americans, ought to be thankful. Blessed, blessed shall we and our children be, if we are rightly affected by the goodness of God unto us. 30 THE SUNDAY-SCHOOL Towards the middle of the daj we began to come into a more thickly settled district ; the farms were smaller and nearer together and the houses more numerous. We approached a settlement re- sembling a village, and the steeple of Coventry church was seen rising above the yellow poplars. We alighted at the door of the pastor's dwelling-house, and he led us in. We could observe from the windows, that the people were already beginning to come m from the neighbouring country- places. And w^hen, after a gooc ulain dinner, and an hour of resi ANNIVERSARY. 33 we went to the church, we were surprised to see the number's which poured in from the hills and valleys of Sidmouth, and the plain of Coventry. The people were arriving every moment; some in country wagons, some in chaises, but most on horseback or on foot. Clusters werp ga- thering about the church-yard, and K\\ seemed full of the anni- versary. The pastor and his as- sistants were seen distributing the hymns that were to be sung; these having been printed for the occasion. But scarcely any thing gave me so much satisfaction as 34 THE SUNDAY-SCHOOL to see a number of farm-wagons vviih light covers, closely seated and filled to overflowing with lit tie. ruddy, smiling boys and girls from the various schools. As thi& was the first annual examination in Coventry, there was a very great interest felt by all the young people, especially as they were anxious to make proper answers when called upon to ftcite^ Alighting from the wagons, the children walked in a sort of procession after their respective teachers, and then the other per sons having entered the chuich, ANNIVERSARY. 35 we had quite a respectable con- gregation. There is something in a rural assemblage of persons which al- ways gives me pleasure. In th§ rich farming districts, like this of which I now speak, remote from great^ towns, there is often a re- markable appearance of equality. You do not see so many either of the flaunting rich or of the ab- ject poor, as in cities; but the people are much alike in their manners, dress, and appearance. A.S I took my place near the pul pit, and cast my eyes around on the congregation, I was gratified 36 THE SUNDAY-SCHOOL to see the health, the intelligence, ihe sobriety, and the cheerfulness, which shone in most of the faces before me. The long rows of red-faced boys and girls were more lovely objects to my eye than so many bags of gold. I look upon them as the jewels of America. All looked full of health, robust, and vio^orous. All seemed cheerful and respectful. All were full of the occasion. If one of our city lads had been present, I think it likely he might have laughed at these little country folks. He would be apt to see among then) ANNIVERSARY. 37 many a coat or bonnet not in the fashion; he would see many a face burned with the harvest sun, and find almost every hand hard- ened with labour. He mi<^ht ima- gine them to be poor or ignorant. But the city lad would mistake, and if he laughed at the farmers' sons, might be laughed at in his turn. These simple-hearted boys are in many instances the sons of wealthy farmers ; but they have been bred to labour with their hands. Some of them may not know the rare sights of a city, or the tricks of a dancing school ; but they can manage a fiery D 38 THE SUNDAY-SCHOOL horse, at which the scornful vi- siter would tremble ; or cut down a hickorv in the woods, or swim with rugged strength over the torrent of a river, or drag the rac- coon, from his high resting place in the old oak. My childhood was passed in a great city, but I respect the vir- tues of the country, and look upon the youth of our rural districts as the very hope of America. These boys and girls have many hours for reading in the long winter evenings. And I was delighted to listen to the quickness and ac- curacy with w^hich they answered ANNIVERSARY. 39 the questions that were proposed to them. They had been well taught. Their teachers seemed to show a degree of pride in the good appearance which they made ; and the children were in a state of very high excitement. Scarcely a single reply out of some hundreds was wron^. I reijoiced for my country when I looked at the schools here as- sembled, and saw the little folks so clean, so neat, so well instruct- ed, and so happy. I rejoiced in the Sunday-school enterprise, which brings such youth together, fills them with divine truth, puts 40 THE SUNDAY-SCHOOL books into their hands, and fits them for life. And 1 rejoice this moment in knowing that many thousands of such beloved chil- dren are training up in our Sun day-schools over all the face of the land. After singing, prayer, and ex- amination, it became my duty to make an address to the people ; in order to awaken a more lively interest in the good work of Christian education. When I had ended, Mr. Duval, our companion, made a short discourse to the children. They listened with the greatest atten- ANNIVERSARY. 41 lion, and even earnestness. He related several anecdotes of hea then children, to show how much cause the Sunday-scholars of America have to be thankful to God. And it seemed to me that the tears were swelling in the eyes of several little hearers. After another hymn, and ano- ther prayer, the anniversary meet- ing was concluded, and I believe all present were much gratified. A new interest appeared to be excited in behalf of the Sunday- school. I thought I could see the eyes of parents sparkling with new hope for their offspring ; and D 3 42 THE SUNDAY-SCHOOL observe in teachers a fresh zeal for their good work. And, there- fore, I flatter myself that our visit was not altogether unprofitable. I am sure it was most pleasant. O with what spirit the wagon loads of children drove away homeward ! The examination, for which they had both longed and trembled, was past ! As the stouter boys on the front seats mounted, and took the reins, and smacked their long whips over the horses, their manner seemed to say, " Now we feel happy !" And how tenderly the thankful mothers led out the rosy girls, ANNIVERSARY. 43 who had scarcely done blushing from the unaccustomed trial of , their modesty. And how plea- santly, the fathers, in groups among the speckled trees, talked about this new way of bringing up their sons and daughters in the knowledge of God. I am sure these sensible, ho- nest people went home with more love to their families, and greater determination to enlighten their minds. What a different state of things is this, from that which existed in Coventry forty years ago. Then there were no Sun- day-schools ; no questions on the 44 THE SUNDAY-SCHOOL Bible ; no cheap explanations of hard texts; no beautiful maps of Scripture places. Such books were only in the libraries of the learned. Then there was no such easy way for young Chris- tians to be helping on the cause of God. The pastor had not then a little army of teachers to aid him in his work ; nor a place at which he mio^ht meet all the lambs of his flock together. While I gazed on the lines oi carriages, and trains of horsemen, and companies of country people, departing on foot, and as I looked along the three great roads tliat ANNIVERSARY. 45 meet at Coventry church, I could not but exult and be thankful " What hath God wrought !" Most of these youth will be parents a few years hence. And surely they will be better able to bring up their children "in the nurture and admonition of the Lord," for having been at Sun- day-school themselves. Some of them will be teachers of schools in different neighbourhoods ; and surely they will be better teachers for having here learned the best method of instruction. Some of them will be emigrants to the far West ; and surely they will 46 THE SUNDAY-SCHOOL be more disposed, for this instruc- tion, to carry far beyond the Mis- sissippi the truth of Christ, and plant churclies in tlie great States that are not yet named. Some of these teachers will be nimisters of the gospel, and surely they will have that qualification which holy Timothy had; who, from a child, had known the holy Scrip- tures, which are able to make wise unto salvation throughfaith which is in Cknst Jesus, Some of them may be missionaries to the heathen; and while they found schools in Africa, or in the islands of the sea, sure/y they ANNIVERSARY. 47 Will remember how they were tauo'ht in the schools of verdant Coventry. May all of them, through the grace of Christ, be- come true disciples of the Lord I When we had spent a little time in the parsonage, with Mr Hunt's family, we found that the day was declining, and, there- fore, prepared to return. As we drove off, the sun, near its setting, was immediately before us, and the crimson curtains of cloud seemed to hang in the west, just over our beloved home. There tvas not a mile of our way which 48 THE SUNDAY-SCHOOL fid not present something agree- able to the eye, or some matter for useful thought. As we passed (he farm-houses, we saw the la- bourers coming in from their day's work, ready to enjoy their even- ing meal with zest, and still more ready to lie down in gentle, re- freshing slumber, for the sleep of a labouring tnan is sweety iche- ther he eat little or much, EccL V. 12. The cows from their pas- ture were slowly returning, and the tinkling of the bell was heard far off amono^ the woods. The fowls of the air were silently ga^ ANNIVERSARY. 49 ihering to their resting places ; and man and beast preparing for repose. These are common sights , and to many it may seem trifling to mention them. But is not the glory of God seen in these ordi- nary occurrences ? Do we not discern in them his wisdom and goodness ? The psalmist thought so. Many of his beautiful hymns are framed in the view of just such common scenes. Read the 104th psalm, and you w411 be taught that the every-day sights and events are proper to be min- gled with our devout tribute of E 50 THE SUNDAY-SCHOOL praise. The trees of the Lord are full of sap, the cedars of Lebanon ivhich he hath planted, where the birds make their nests * as for the stork, the fir trees are her house. The high hills are a refuge for the wild goats, and the rocks for the conies. He appointed the moon for seasons, the sun knoweth his going down. Thou makest darkness, and it is night : wherein all the beasts of the forest do creep forth. Man goeth forth unto his work and to his labour until the even- ing. O Lord, how manifest are thy ANNIVERSARY. 51 works! in wisdom hast thou made them all ! It was dark wnen we arrived at home. God had prospered uh fhrough the day, and now we were bound to render him thanks, I trust it was not insincerely, that, in our several families, we knelt before the Lord our maker, to praise him for his goodness. A day spent in the service of Christ is always a day of enjoyment O that the idle and the worldly knew this ! Then, instead of run- ning from one amusement to anotlier, and tastmg every plea- sure without satisfaction, they 52 ANNIVERSAKV. might find every day happier than that which preceded it, and all their enjoyments preparatory foi heaven. Reader ! The Lord Jesus Cnrist has work for you to do Believe in him, receive him as your Saviour, bow to him as your master, confide in him as your elder brother; and he will be youi support, delight, and portion for ever and ever. THE EINL). THE LITTLE STORY BOOK WEITTEN FOR THE AMERICAN SUNDAY-SCHOOL UNIOK, AND REVISED BV THE COMMITTEE OF PUBLICATION. O Olyyv c_^ AW Ou vd c* ieKav\cic\ AMERICAN SUNDAY-SCHOOL UNION: 1122 CHESTNUT STREET, PHILADELPHIA. 375 BROADWAY, NEW YORK. THE LITTLE STOEY BOOK. CHAPTER I. THE PLAY-GROUND. I AM sure the little boy who is reading this book is fond of play. All children are fond of play ; and there is nothing wrong in this, if they play at the right time, and when their parents or teachers give them leave. Mrs. Truman had one little son, named Thomas. One day, after he had been working seve- ral hours, helping his poor mother 3 THE LITTLE to get some yarn ready for the weaver, she called him and said, "Now, Tommy, you may run out and play at blind man's buff or cricket. Here is the nice new ball I have made for you. But you must be sure to come back before dinner." STORY BOOK. 5 *'Yes, ma'am," said Tommy, " I shall not stay long." And the little fellow jumped out of the door, and ran oft' to the green, where John and Joseph Thomp- son were playing cricket. His good mother looked after him, and was pleased to see her little son so rosy and happy. Mrs. Truman was very poor, and had to work hard for her liv- ing, but she feared the Lord, and this was enough to make her contented. She loved her little boy, and tried to teach him every thing that was good. And Tho- mas was always glad to read in a2 6 THE LITTLE the Bible, and to near about the^ Lord Jesus Christ. But I must tell what happened at the play-ground. After the boys had played ball for more than an hour, they began to be tired. John Thompson was the •son of a gardener, and his father had a great many fine plants. So, when they had done playing, John said, " Come, Tommy, let us go to our garden, and see the beautiful flowers. We can play there all the afternoon." "Oh, no," said Thomas, "I cannot go, for mother said I must STORY BOOK. 7 come home before dinner, and she canfiot do without me." John, She does not care about your coming home so very soon. I am sure she can do very well without you. Thomas. No, she cannot, in- deed ; for she has to work hard for her living, and she has no one but me to help her. And she wants me to take some yarn to Mr. Reed, the weaver, so that we may get a little money. Joseph, 1 know why Tommy will not go with us. He is afraid of getting a whipping from his mother. 8 THE LITTLE When Thomas heard this, he oegan to be ashamed. He was so foolish, that he chose to do wronoj rather than to be lauo^hed at by these bad boys. So he dis- obeyed his mother, and went with them to the garden. When they got there, they saw a great many fine plants and shrubs, and little Sally and Jane Thompson filled a basket with beautifiil flowers. There were roses, and pinks, and lilies, and tulips, and peonies, and many others ; and they were all tied up in little nosegays. Tommy want- ed some of these very much, but STORY BOOK. he did not know how to get them. At last he thought he would give his ball for some of them. Now his niother had given him this ball upon his birth-day : it was covered with green and red lea- ther, and was very pretty. Mrs. Truman was poor, and she had no other present to make her son on his birth-day, and Thomas had promised her that he would not barter it away. At last he was so desirous to have the flowers, that he gave the ball to Sally Thompson for a basket full of them, and promised her that he would bring the bas- ket back the next morning. 10 THE LITTLE CHAPTER II. HEN it began to be dark, our Tommy took his basket of flowers, and j;^\^|f set off to go home. He was weary and hungry, ii¥~'' 'land,. what was worse, tie felt very badly, because he had been doing wrong. As he w^alked home, some- thing within him seemed to tell STORY BOOK. H him that he was a bad boy, and that he had committed sin. This was his conscience. He was al- most ashamed to see his mother's face. He knew that he had made her very sorry, and he thought that perhaps she had gone, her- self, to the weaver's with the yarn. Then he wished he could get the ball back again, and that he had not gone to the garden, and that he had not played with these idle boys. Tommy was almost ready to cry at the thought of all this. When he got almost home, the thought came into his head, that he would just tell his mother how 12 THE LITTLE bad he nad been, and ask her to forgive him. Mrs. Truman was sitting by the door, sewing some clothes for him. As soon as she saw him, she said, "O, Tommy Tommy, you do not know how unhappy you have made me. I did not know what had become of you, and I was afraid you had met with some accident." When Thomas heard this he began to weep, and hid his face in his mother's lap. " Oh, mother," said he, " I ask your pardon : I am a wicked boy, for I have dis- obeyed you, and broken my pro- mise ; and I have given away STORy BOOK. 13 the ball which you made for me." Then he told his mother all that had happened. Mrs. Truman kissed her little son, and said, " Tommy, I am glad that you have confessed the whole truth of your own accord. I would rather lose a nundred balls than that my son should be a liar. If you are really sorry for being so undutiful,go and con- fess it to the Lord, and ask him to forgive you, for Christ's sake. And be sure, my dear boy, never to do so any more." Now, my little readers, I wish you to learn from this simple sto- B 14 THE LITTLE ry, never to let bad companions lead you into disobedience. Never break your promises ; ne- ver disobey your parents ; and if, at any time, you have done wrong, never deny it, but confess the whole truth. Confess it to those whom you have offended, and confess it to God. This will make you feel easy in your mind, and if you are sincere, you will be forgiven STORY BOOK. 15 >^l/. CHAPTER HI. .THE HOLIDAYS. ooK at the coach stand- ing at the gate. It is in good time. And what is it there for? It has come to take the boys home from school to sjDcnd the holi- 16 THE LITTLE days. Little boys are always glad when the vacation comes, for then they can go home, and see their dear parents, and bro- thers and sisters. But who is that going out of the acade- my doorj^ with his cap in his hand ? That is young Frank Bell, who is going home in the coach. He is taking leave of the little boys who are not to go away from school. Now the driver has cracked his whip ; the horses are trotting along, and the wheels are going round. The coach drives on so fast, that the trees and fences STORY BOOK. 17 seem to be sliding back. O, how delighted the little fellows are Every thing fills them with plea- sure. They look out at the fine houses, and woods, and green meadows, and grain-fields ; the streams and bridges ; the flocks and the birds. They pass through pretty villages, and every few houses some one of the scho- lars gets out at his father's door. The boys laugh and talk about the pleasant times they shall have when they get home, and how glad they shall be to meet with their dear friends once more. The little fellows laughed and b2 18 THE LITTLE sang so much, that Mr. Carson, who went along to take care of them, had to tell them they must be quiet. He said to them, "Boys, you must not keep such an up- roar, or the people along the way will think you are a parcel of drunken sailors. And, besides, when we stop at the door of any house, you must let the good people see what quiet, well-be- haved young gentlemen you are" STORY BOOK. 19 So the boys were more peace- able, but they could not help shouting out now and then, when any of them saw a place with which he was acquainted, or came in sight of his own home. THE LITTLE But see! Whose house have they come to? This is the house of Mr. Bell, '^ Frank's father. See! Frank has jumped out of the coach. There is his dear mother \Nyat the door, ready to meet him. There is his little sister Jane. And there is his dog Tray. STORY BOOK. 21 When Frank had got into the parlour and sat down, h6 began to tell them every thing that came into his head about the school. He asked a hundred questions about the servants, and the neighbours, and his playmates , and while they were preparing his dinner, he walked out to meet his father, who was coming home from the farm. Mr. Bell was re- joiced to see his son so much grown, and looking so well. " Father," said Frank, " I have a letter in my pocket from the teacher, which will tell you how I have behaved myself" 22 THE LITTLE ''Very well," said his father, " let me have it ; I hope you have been a good boy." Mr. Bell read the letter, and found that Frank had been very dihgent, and that the master con- sidered him one of the best boys in the academy. And Frank blushed, and was full of pleasure, when he saw how much his dear father was delighted. There is hardly any thing which gives parents so much pleasure as for their children to behave well, and to learn dili- gently. And if little boys and girls would only think of this, it STORY BOOK. 23 would make them careful to avoid every thing which is wrong. Mr. Bell went in with Frank to dinner, and after dinner he took his son into the garden, and talked with him a long time; for he wished to see whether Frank had been learning what was use- ful, and especially whether he had remembered the religious truths which he had been taught by his parents. He was pleased when Frank told him that he had not forgotten these things. "Have you been careful to read your Bible, Frank'?" said Mr. Bell. 24 THE LITTLE F7'ank, Yes, sir. Here it is I always carry it with me in this little silk case, which mother made, to keep it from being soil- ed. Mr. BelL How much of it have you read ? Frank. I have read through the whole since this time a yec^- ago. Mr. BelL I hope you have committed some of it to me- mory. Frank. Yes, sir. I have learned the Sermon on the Mount, and eleven chapters of the gos- pel of John, and several of the STORY BOOK. 25 psalms of David. ^ And we have studied a great deal with the Sun- day-school Questions. Mr. Bell My dear Frank, have you been careful to pray to God? Frank,, I have always tried to pray every morning and evening. Mr. Bell then talked about good things till the tears came into his little son's eyes. And when they went into the house again, he told Frank that he must get up very early in the morning, and come into the summer-house, where he would find something to please him. c 26 THE LITTLE In the morning, Frank was up betimes. He hastened down to the garden, and went into the summer-house. There he saw a number of beautiful presents, which his father had prepared as the reward for his good beha- viour. STORY BOOK. 27 There was a little ship, and a rockiiio'-horse ; a beautiful booK, and a large kite, covered with pictures. While he was looking at these, his father came in, and said, "My dear Frank, your mother and I do not wish to bribe you. We are sure you would be dili- gent without these gifts. But we have given you these things to encourage you, and to show you how much pleasure it gives us when you are diligent, industri- ous, and obedient. Continue to be so. And above all things, love and serve God, believe in 28 THE LITTLE the Lord Jesus Christ, and strive to do whatever you find com- manded in the Bible." STOEY BOOK. 29 CHAPTER lY. THE LITTLE LIARS. Mrs. Goodlove and her daugh- ,er Helen were one day sitting al their work, when the little girl stopped sewing, and said, " Mother, is it not wicked to call any one a liar?^^ Mrs. G, Yes, my dear, we should never call anybody by any bad name. But it is worse a great deal to be a liar. Helen. Mother, what is a liar ? 3Irs. G. A liar is one who tells lies. A liar is a person who tells what he knows is not true. c 2 30 THE LITTLE A lie is a wilful falsehood. And the Bible says some dreadful things about liars. Helen. Tell me, if you please, some of the things that the Bible . says about liars. Mrs. G. It says the Lord hates a lying tongue. God says, "Lie not one to another;" and, " Lying lips are an abomination to the Lord." The devil is a liar, and the father of lies. And the Scriptures declare that "Liars shall have their portion in the lake that burnetii with fire and brimstone." Helen. Oh, I hope I shall STORY BOOK. ' 31 Qever be so wicked as to telJ lies, Are there not some little children who are liars ? Mrs. G. Yes, my dear, I am sorry that there are. Would you like to hear a story about two such children? Helen. Yes, ma'am ; please to tell me. Mrs. G. There w^ere two little children, named George and Mary Gray. Their father and mother were rich, and gave them fine clothes, and a great many presents ; but they never taught them to fear the Lord, and the little boj^ and girl learned more 32 ' THE LITTLE wickedness than I should like to mention. One morning Mary came to her mother, and said, "Mother will you please to let me go up- stairs and play with my doll '?" "Yes," said Mrs. Gray, " but take care and do not let the old cat follow you into the room, for my tame robin is hopping about the floor, and puss would be sure to kill him." Mary promised that she would take good care, and not let the cat in. She went up- stairs, and took her doll out of the drawer. She undressed it and dressed it again, and played with STORY BOOK. , 33 il till she was weary. At last she thought it would be very divert- ing to put the doll's cap on the cat. Helen. Did she not remem- ber what her mother had told her'? Mrs, G. No; she was a care- less child, and she forgot all that her mother had said. She was foolish enough to let puss come into the room, where she behaved \^ery well all the time that Mary was undressing the doll. But as soon as Mary tried to put the cap upon puss, she ran off to the corner of the room, where little 34 THE LITTLE Robin was picking up crumbs. She sat very still for a few mi- nutes, and then jumped suddenly upon the poor bird, and killed him in an instant. Helen. Poor Robin ! what a pity! But what did Mary do then ? Mrs, G. Mary was verV much STOR^ BOOK. 35 frightened, because she knew that her mother would be displeased. She ran out of the room, and the cat ran too, carrying the bird in her mouth. Mary saw this, and tried to make puss drop the bird. Helen. Did Mary tell her mo- ther ? Mrs. G. No, she was wick ed enough to begin to make up a falsehood. So she took the bird and laid it in the entry. Then she went into the back parlour, and sat down to her sewing. When her mother came rnto the house, she was surprised 36 'THE LITTLE to find her little pet bird lying dead. She asked Mary whether she had not let the cat come in, but Mary denied it. But just as Mary was telling this great false- hood, her brother George came running in with the cat, which still had the doll's cap on As soon as Mrs. Gray saw the spot of blood on the little white cap, she knew how it had happened ; and Mary had to confess the whole truth. Helen, What a wicked child ! Mrs, G, Yes, my daughter, it was a grievous sin against God For God sees us, and STORY BJOK. 37 hears us whenever we say a word that is untrue, and he is greatly offended with all liars. Helen, Please to tell me somf> thing more about this little girl Mrs, G, 1 will do so ; for I wish to teach you about another kind of falsehood. I mean the breaking of our promises. If you were to promise to stay in the house all the morning, and then were to go out of doors, it would be breaking your promise to me. Helen, Yes, I know that I> 38 THE LITTLE CHAPTER V. ,One morning George and Mary came down into W^M^t^Q parlour where their father and mother were sit- ^1 ting at the table, and asked leave to go and play in the garden. Now, there was a fish-pond in the garden, which was quite deep enough to drown these little children, and Mrs. Gray was very careful to STORY BOOK 39 keep them from going too near it. She therefore made them promise that they would keep away from this part of the garden. The children declared that they would not go near the pond, and then ran out to play. After a little time they began to be tired of running up and down the walks, and picking flowers from the bor- ders. Then George said, " I do not think there would be any harm in our just looking at the fish in the pond." '' O," said Mary, " but you tinow we said we would not go near it." 40 THE LITTLE " Yes," said George, " but no- body will know it, and we will come right back." So the little girl consented to do this evil thing, to break her word, and to disobey her parents There was a very small boat in the pond, which was not much larger than a large w^ashing-tub, and was made more to look at than for any thing else. The foolish children got into this boat, and sat in it for some time. At last George said he would just put his foot out and push against the bank, to make the boat move a little. But as soon as he did STORY BOOK. 41 this, the boat went away off on the pond, and George fell sprawl- ing into the water. Helen, Oh, I hope he did not o:et drowned! Mj^s, G. No. But he was wet from head to foot ; and there was poor little Mary in the boat, d2 42 THE LITTLE SO far from the shore that she- could not get out , and George could not reach her. They both began to cry. George was afraid to wade out into the water, for he did not know how deep it might be ; and Mary did not know how she was to get out of the boat. But they cried so loudly, that their father heard them, and ran to their relief When they came into the house, they weie very much ashamed of having been so wilful and disobedient. Helen, I think they deserved to get into trouble, for being so bad. STORY BOOK. 43 Mrs G, Yes, we always de- serve to suffer when we commit sin; and it is a great mercy that the Lord does not send judgments on us whenever we disobey his commandments. I hope my dear little girl will always speak the truth, and remember that God hears every word you say; and that you must give an account of every wrong word in the day of judgment. 44 THE LITTLE CHAPTER VI. THE IDLE BOY. LFRED Sims was an idle bov. His father was a poor man, and had hard work to get money enough to send his little son to school. But Alfred thought it was a great hardship to get his STOKY BOOK. 45 lessons, and was ut a witness, in that A DIALOGUE. 17 he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness." (Acts xiv. 17.) Caroline. You have mentioned the Passovef and the day of Pentecost. Which of these h c^eAihe feast of harvest? Mr. W. The feast of weeks, or Pentecost, is often called i\ie feast of harvest, because it was a season of thanksgiving for the blessings of the year. The first-fruits of the wheat were then offered. They were not brought, how- ever, in a sheaf, but were made into loaves. These were presented in the name of the whole congregation ; and I suppose that every pious Israelite rejoiced and praised God in his heart, when he saw them carried up to the house of God. Just so we ought to feel when we look at yonder harvest field. Capt. A beautiful sight, indeed ! Here are a great many fields ready for the sic kle, besides b2 18 HARVEST, those where your men are at work. The breeze that comes over them makes the tops wave like the sea. I dare say, brother, you have some text to apply to them. Frank. I have one, uncle. I got a verse about it this morning. Capt. Well, my little man, let us have it ? Frank. In the gospel according to Luke, tenth chapter, and second verse : " Therefore said he unto them. The harvest truly is great, but the labourers are few ; pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest." Mr. Wells. Now, my son, we must see whether you understand what you learn. Who «aid these words ? Frank. Our Lord Jesus Christ. Mr W, When did he say them ? A DIALOGUE. 19 Frank. When he sent the seventy discipleg into the places where he intended to go him* self afterwards. Mr W. Very welL But what did our i^aviour mean ? Frank. He meant that there were a great many to be taught, and very few to teach them* Mr. W. Right. But what do you think ? Is it so now ? Frank. Yes, sir, I think it is. There are not half enough preachers of the gospel ; and we cannot get teachers enough for one Sunday- school at Chestnut Valley Mr. TV, What ought we all to do then ? Frank. We ought to go ourselves, and do ?is much as we can, just as the seventy disciples did ; and while we are working hard, we ought to pray for more to help us. 80 HARVEST, Copt. Why, you are a little preachet. ' am astonished at Frank's knowledge. Mr. W. You need not be. I should a- sorry if he should think himself an extraordi nary child. He is indebted for all that h» knows on these subjects, to the fact, that h< has, ever since he was old enough, committed to memory a verse of the Bible a day. Caipt. Only a verse ! Mr. TV. One verse. A single text welJ learned, is worth a hundred rattled over. Bu* mark, in getting one verse, he has often tc learn half a dozen more to explain it. But now we have come to the field where our men are at work See, how earnestly they arfc engaged ! Edward. And they do all the work with^ f>at a single drop of liquor. Capt. Now that is just what I like to see A DIALOGUE. 21 J ^^i. ^ stout men at healthful work. If they Pi^ hoi "jst and temperate, they are the very bone BJii*' sinew of the country. Mr. h Yes, it is an honourable employ- ment, li'ese men, by their labour, procure what supp -rts all the rest of us. We can do without your teas and broadcloths, brother Charles, bu we cannot do without our bread. Frank, i dam was a farmer, was he nrot, father ? Mr. W. I suppose we may call him so. He tnied the ground. It was part of man's punish- ment ; but God has made it also a part of his happiness. Idle people are always unhappy. Caroline. Yes, sir ; for there is lazy Lewis See him lying under the tree in the corner of the fence. Edward. His dog seems more awake than is; he watches while Lewis sleeps. 22 HARVEST, Frank. He puts us in mind of a text which Delia got the other morning. What is it, sister ? Delia. "He that gathereth in summer is a wise son ; but he that sleepeth in harvest, is a eon that causeth shame." Prov. x. 5. Mr. W, Yet, the lazy fellow thinks that he s of more account than these honest men who are at their work. Their fathers were noi A DIALOGUE. 23 rich, but they were industrious, and taught their children to be industrious. These strono a and ruddy young men will perhaps be rich in the course of a few years. The two men who are reaping in the front row are more than sixty years old. Yet, how hale and robust they are. Each of them does more work in a day than two slaves commonly do. Frank. They cut it very close and even. Mr. W. Yes, they do indeed. In these days it is not the custom for the poor people to glean, as they used to do in old times. In Judea they always left something for the poor to pick up. It is possible that some of you remember a passage to this effect. Arthur. In the 19th chapter of Leviticus, it 's commanded : " And when ye reap the har- vest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest. Ymk aL' 24 / HARVEST, remember how Ruth gleaned in the field of Boaz. Let us go under this stately tree, anxJ look in our Bibles at this history of Ruth. Caroline. Here, I have found it ; it is m the second chapter. When Boaz came intc the field, he spoke very kindly to the reapers He said unto the reapers, " The Lord be with you; and they answered him, The Lord bless thee.'' Mr. W. It was the beautiful custom of those times. Harvest, you know, was a season of |oy. Among good people, this was pious joy , and they blessed one another in the name of the Lord. Arthur. The Psalmist alludes to this in the I29th Psalm. He is there comparing the ene- mies of Zion to grass on the house-tops , ' ' which withereth before it groweth up : wherewith the mower fiUeth not his hand ; nor he that bindeth sheaves his bos bm ; neither do the^ A DIALOGtJE. 25 which go by say, T7ie blessing of the Lord be upon yoiif we bless you in the name of the Lord:' Caroline. Let us go on about Ruth. In the next verses I see that she asked leave to glean. And then she gleaned all day. And then Boaz invited her to stay near his young women, and to drink what the young men had drawn. Frank, Drink ! Why, did they use strong drink in those days ? Caroline. I cannot tell you what they drank ; perhaps Arthur can. jirthur. They had vinegar and water to quench their thirst. I suppose this is what is meant in the 14th verse ; " And Boaz said unto her, At meal-time come hither, and eat of the bread, and dip thy morsel in the vinegar." It was not uncommon to use this drink, for if you turn to Numbers vi. 3, you will see thai C *36 HARVEST, it is said of the Nazarite, " he shall drink no vinegar of wine, or vinegar of strong drink." Mr. W. This is not so strange as you might think. The common drink of the Roman soldiers was vinegar and water. Caroline. The reapers left a good deal on purpose for Ruth, and she gleaned an ephah of barley. Arthur. An ephah is between three and four Decks. Frank. Did the Hebrews cut their grain vith a cradle, or with a sickle ? Capt. Not with a cradle, I dare say ; for in the greater part of Europe, nobody ever saw what we call a cradle. The reaping-hook or sickle is what they use. I have been in Wales during harvest, and have seen them reaping -with a very large sickle. They gather grain A DIALOGUE. 27 in the arm, and cut it more neatly and quickly than in the common way. Arthur. What you say about the gathering of the stalks in the arm, explains a verse in the 17th of Isaiah: "And it shall be as when the harvest man gathereth the corn, and reapeth the ears with his arm.'' Mr. W. Perhaps the prophet means some- tliing else. He says the harvest man reapeth the ears with his arm : perhaps he means to say, that they pulled up the grain by the roots. Delia. I have seen them pulling up flax in that way, but I never saw them pull wheat. Why should they do so ? Mr. W. It is the most common way in the east. All the eastern travellers tell us so. They have so little fodder for their cattle, and 80 little fuel, that they save every inch of 28 HARVEST, Straw, and leave no stubble in the field, yet they sometimes use the sickle. Frank. Now, uncle, look at the field on the other side of the brook. It looks something hke a camp. The shocks look like tents. I suppose it is the practice in most countries to pui up sheaves into little stacks or shocks. Mr. TV. After the grain was cut down or pulled up by the Israelites, it was formed into sheaves ; but the sheaves were never set up into shocks as with us, although they are mentioned in our translation of Judges xv. 5. Job V 26 : for the original word signifies neither j. shock, composed of a few sheaves standing in the field, nor a stack of many sheaves in the barn-yard, but a heap of sheaves laid loosely together, in order to be trodden aul as quickly as possible.* * Brown's Ant vol. u. p. 591 Lond. ed A DIALOGUE. 29 Frank. Now they have done working Roger is putting on his coat. Delia. Yes, see brother Arthur, how pleas' ed they all seem to be with your barrel of mo lasses and water. They like it as well as spirits ; and what is better, they will not quarrel with their wives when they go home, Caroline. I almost envy these hard-working men. They are so hungry, that they will enjoy their supper. They are so weary that they will be ready to sleep sweetly. Capt. A little hard work would soon cure you of your envy, Caroline. Yet there is some truth in what you say : Solomon says the same : " The sleep of a labouring man is sweet, whether he eat little or much ; but the abundance of the rich will not suffer him to sleep." Eccl. v. 12. Mr. W. The clouds begin to gather in the east, and it grows dark. We will return c2 BO HARVEST, While we are on our way, let me remind you of some lessons which we may all learn. Can you tell me what kind of grain this is ? Delia. It is wheat. Mr. TV. What kind of grain was sown here last autumn ? Delia. Wheat, sir ; of course. Mr. W. How is that ? Do people always reap the same kind of grain that they sow ? Delia. Certainly, sir. Mr. TV. What should this teach us ? Delia. It should teach us to be careful to pu*; (jood things into our minds, that we may reap Uie benefit of them in time to come. Mr. W. Does it teach you any thing else ? Edward. It teaches us that we must be Caithful and cbedient, and then we shall be hap- A DIALOGUE. 31 py. I know a text about it. " Be not deceiv- ed ; God is not mocked ; for whatsoever a man soweth, that shall he also reap ; for he that soweth to his flesh, shall of his flesh reap cor- ruption : but he that soweth to the spirit, shall of the spirit reap life everlasting." Gal. vi. 7. Frank, I wish to reap life everlasting. Delia. Then you must take care what you BOW. I am afraid I have been sowing nothing at all in my heart. Frank. Perhaps you have sowed tares. I remember that 1 heard a minister say that when we are idle, we are letting the devil sow tares in our minds. Mr. TV. The prophet Hosea spoke to the wicked Israelites, who lived more than twenty- five hundred years ago, saying, " Ye have ploughed wickedness, ye have reaped iniqui- ty :" and again, " Sow to yourselves in right 32 HARVEST, eousness, reap in mercy." Hosea x. 12, 13 A.nd he also spake thus : *' For they have sown the wind, and they shall reap the whirlwind." IIos. viii. 7. All this teaches us that we must not expect ta be happy in this world, or in the world to come, without trying. No one ex» pects a harvest without sowing the grain. Sup- pose I sow the seeds of cockle, all over a field? Delia. Then, sir, you will have a fine crop of cockles for your pains. Mr, TV, Just so. Solomon says, " He that soweth iniquity, shall reap vanity." Prov. xxii. 8. Do you see that house with the barrels by it ? Fi ank. Yes, sir, it is Mr. Smith's distillery Mi W, Mr. Smith is selling the whiskey he makes to thousands of people ; little think- ing, perhaps, how much anxiety and suffering A DIALOGUE. 33 it -w ill bring upon mothers and children, when it has passed through the hands of the keep- ers of stores, grogshops, and taverns. It is to be feared, that he " plows iniquity, and sows wickedness, and shall reap the same." Job iv. 8. Delia, May I tell another thing which we learned from this harvest ? Mr, W, Certainly, my child. Bella, I think we may learn here to be charitable. Mr, TV, How so ? Delia, Because, if we give to the poor, we sow seed that is not lost, but which we shall reap again. Capt. Where do you find that, my dear ? Delia, In the ninth chapter of the second epistle to the Corinthians : " He which sow- eth sparingly, shall reap also sparingly ; and 34 HARVEST, he which soweth bountifully, shall reap also bountifully." Capt. What has that verse to do with giving to the poor ? Delia. The apostle Paul was exhorting the good people at Corinth to be liberal to the poor saints at Jerusalem ; and he said these words to them, to persuade them to give. Mr. W. And you may observe in the same chapter that the apostle says that God is able to give us enough to be charitable with, and teaches us that charity will never make any man poor. 2 Cor. ix. 8, 9, 10. Caroline. The comparison is very striking. The sower throws his grain on every side A.n ignorant person would think he was throw- ing it away. And then it all seems to rot in the ground. Yet it springs up, and grows, and brings forth a great deal more. Jirthur. This ought to make us charitable. A DIALOGUE. 35 The money which we give to support the Sunday-schools, or to help the widow and the orphan, or to send the Bible to those who have not got it, seems almost to be thrown away. And then for a long time it may seem lo be lost, like the seed which rots in the ground ; yet it does good to others, and then does good to ourselves. Mr. W. They that sow in tears sometimes reap in joy. He that goeth forth and weep- eth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him. Often we undertake duties in great sorrow, and yet have great joy in the end ; and persons who are afflicted, if they believe in God, often have their afflictions changed into gladness. This we find in the 126th Psalm. Caipt, One of the little boys said just now, that the fields, which were full of shocks, look- ed like an encampment. I think that these on 36 HARVEST, our riffht-hand look like a field of battle. Aftei the reapers have cut down a great deal, they bind it into sheaves, and let it lie for a while. These sheaves are like the piles of dead men after a battle. Arthur. Yes, sir ; and wniie we were look ing at the rakers, I could not help thinking how the generations of men are cut down, one after another, just as one harvest is cut down after another. War, and famine, and pestilence cut down mankind very rapidly. Mr. TV. " One generation passeth away, and another generation cometh." Eccl. i. 4. The prophet Jeremiah must have had the same thought, when he foretold how the peo- ple of Judea should be cut down by their ene- mies. " Speak, thus saith the Lord, Even the carcases of men shall fall upon the open field, and as the handful after the harvest-man, and none shall gather them." Jer. ix. 22. A DIALOGFE. 37 t^rthur. Does not the Lord somewhere liken his judgment to reaping? Mr. W. Yes. As the farmer puts in his sickle when the harvest is ripe, so t!.e Lord threatens to destroy the wicked, when the cup of their iniquity has become full. He says by his prophet Joel : " Put ye in the sickle, for the harvest is ripe"—" for the wickedness is great." chap. iii. 13. It is an awful thought. Men are sometimes left till" their wickedness is great, and they are ripe to be cut down. If they do not repent, God cuts them down, and easts them into unquenchable fire. Capt.. But do not the good die, as well as the bad ? All kin is of people seem to be cut down together somv>times. Mr W. Look at t\at field near our house. The reapers have not jet touched it. You see a great many flowers and stems among the wheat. These are useless and injurious. They D 38 HARVEST, are like what are called in the Bible tares Now, I do not go through Ihe field and pull out all these weeds or tai'es, but when it has all been cut down, we can easily separate the wheat, and throw the other away. Just so it is with the wicked. They are tares : they are suffered to live. Both the righteous and the wicked are reaped down together. But the righteous are taken to heaven, and the wicked are cast into hell. Read the parable of the tares and the wheat, Mat. xiii. 24 — 30. " Another parable put he forth unto them, say- ing. The kihgdom of heaven is likened unto a man which sowed good seed in his field ; but while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. So the servants of the householder came and said •unto him, Sir, didst not thou sow good seed m thv field ? from whence then hath it tares ' A DIALOGUE. 39 He said unto them, An enemy hath done this% The servants said unto him, Wilt thou then that we go and gather them up ? But he said nay ; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow until the harvest ; and in the time of harvest I will say to the reapers. Gather ye first the tares, and bind them in bundles to burn them : but gather the wheat into my barn." Frank. Will you explain this to me, if you please ? Mr. W. Our blessed Saviour has made it plain, Mat. xiii. 37 — 43. " He answered and ' said unto them. He that soweth the good seed s the Son of man ; the field is the world ; the good seed are the children of the kingdom ; bu* the tares are the children of the wicked one ; the enemy that sowed them is the devil ; the harvest i5 the end of the world ; and the reapers 40 HARVEST, are the angels. As therefore the tares are gathered and burned in the fire ; so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity ; and shall cast them into a furnace of fire, there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear." Caroline. There is another parable of the same kind in the gospel of Mark. The king- dom of God is like the sowing of seed. First comes tiie blade, then the ear, then the full corn in ear. It grows without our knowing how, while we are asleep. When the grain is ripe and yellow, the farmer prepares and " im- mediately he putteth in the sickle, because the tz-arvest is come." Mark iv. 29. Our superin A DIALOGUE. 41 lendant explained it to us at Sunday-school last Sabbath. Mr. W. Did you ever think of the harvest of the world, brother ? Captain, Not so much, perhaps, as I might have done. I begin, however, to feel more interest in these things. Mr, W. The apostle John had a glorious vision of it ; he says : " And I looked, and behold, a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. And another angel came out of the temple, crying with a loud voice to him that sat on the cloud. Thrust in the sickle and reap : for the time is come for thee to reap ; for the harvest of the earth is ripe. And hf that sat on the cloud thrust in his sickle on the earth, and the earth was reaped '* ReV xiv. 15, 16. d2 42 HARVEST, Caroline. Father, the book of the Revela- tion is so dark, that I cannot understand half of it. Mr, TV. It has great difficulties. Yet you know what is said at the beginning of it ; '"'• Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein." Rev. i. 3. Though much of it is hard to be under- stood, yet the verses I have just now repeated, plainly refer to the end of the world. Capt. It is a thought that ought to make me ir-^mble, that there is a day coming, when I must be judged ! The tares are to be burned up, and I have reason to fear that I am not of those who deserve to be called the wheat. I have been a careless man. I know that I am a sinner. On a dark night at sea, I have often iKought of my sins. People think me a brave A DIALOGUE. 43 man, but 1 am afraid to die. What is such a one as I am to do ? Mr, W, My dear brother, I rejoice to hear you ask the question. It is the most import>' ant of all questions. If you were to gain the whole world, you might still lose your soul. A.nd I am afraid you are in more danger than you think. Capt. God forbid ! I know I am in danger. I know I deserve to perish. I was taught to read the Bible and to pray by our dear mother, but I have been full of the world. I have had my share of blessings too. Few have been more prospered. Providence has guarded me in more than thirty voyages, and I am well off, as to earthly goods. Mr. IF. Alas, my brother, this adds to your danger. It adds immense blackness to your guilt. 44 HARVEST, Capt. Guilt ! I feel ready to say 1 am the chief of sinners. What can I do ? The little company had now returned to the farm-house. The children were much af* fected at what their uncle said. Arthur and Caroline retired into the parlour. The little ones were surprised to see the big tears roll down the cheeks of Captain Wells. Delia took hold of his hand, and while she looked up into his face, she wept. The two young- er boys sat upon the step and looked very solemn* At last little Delia could no longer contain herself. She clasped her uncle's hand and said to him, O dear, uncle Charles, I think the Lord will forgive you. Jesus Christ came into the world to save sinners, even the chief. I know he will forgive you. Capt. Ever since you began to talk aoout texts relating to harvest, I have been thinking / A DIALOGUE. 45 of one : It alarms me very much. I heard a sermon preached from it many years ago. Mr W. Pray what text do you mean ? Ca'pt. I mean those awful words : " The harvest is past, the summer is ended, and we are not saved." Jer. viii. 20. Mr. TV. Those words are often applied to the case of impenitent sinners. Perhaps it is right so to apply them; I have heard our minister say, however, that he was convinced that the whole chapter relates to the invasion of Jerusalem by the Chaldeans. Yet I cannot deny that the words may be used with regard to those who have outlived all opportunity of pjirdon. At the end of the world many will wish they had never been born. C(q)t Ah ! the harvest is past ! Mr, TV, Nay my dear brother. Christ 46 HARVEST, still lives. He is still a gracious Saviour He is able to save to the uttermost all that come unto God by him. If you will turn, yoo may live. As good Mr. Baxter says, Deiivei up yourselves to the Lord Jesus as the physi- cian of your soul, that he may pardon you by his blood, and sanctify you by his Spirit. He is the Way, the Truth, and the Life. There is no coming to the Father but by him, nor is there any other name under heaven whereby you can be saved. There was a great deal more said, but as this dialogue was meant to be about harvest, we may as well stop here. I think I can see the little company now, as they looked that evening in the porch. The Captain sat on the bench, with his face covered by his nand. Mr. Wells stood before him, earnestly talking Edward and Frank were seated on the steps, with their hats off. Delia was close A DIALOGUE. 47 to her uncle, looking up in his face with much affection. And now, let us take leave of this interesting and pious family. THE END. M II v^ ^^_.