FROM THE LIBRARY OF 
 REV. LOUIS FITZGERALD BENSON. D. D. 
 
 BEQUEATHED BY HIM TO 
 
 THE LIBRARY OF 
 
 PRINCETON THEOLOGICAL SEMINARY 
 
 

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THE 
 
 MINISTRY OF T^JI 
 
 WITH 
 
 INCIDENTAL NOTICES OF OTHER PROFESSIONS. 
 
 BY 
 
 // 
 SAMUEL HOPKINS EMERY, 
 
 Pastor of one of ita Churches. 
 WITH AN 
 
 INTRODUCTORY NOTICE 
 
 BY 
 
 HON. FRANCIS BAYLIES. 
 
 IN TWO VOLUMES. 
 VOLUME II. 
 
 "The glory of children are their fathers." — PrOV. 17: 6. 
 u The Lord our God be with us, as He was with our fathers."—! KINGS 8 : 57. 
 
 BOSTON: 
 PUBLISHED BY JOHN P. JEWETT & CO. 
 
 CLEVELAND, OHIO: 
 
 JEWBTT, PROCTOR & WORTHINGTON. 
 
 LONDON : LOW & CO. 
 
 1853, 
 
Entered according to Act of Congress, in the year 1852, by 
 
 JOHN P. JEWETT & COMPANY, 
 
 In the Clerk's Office of the District Court for the District of Massachusetts. 
 
 N. H. STEAM PRINTING WORKS : 
 
 TBJPP AND OSGOOD, PRINTIB3, 
 CONCORD, N. H. 
 
ADVERTISEMENT TO THE SECOND VOLUME. 
 
 If it was far from the author's purpose, when his atten- 
 tion was first turned towards the early history of Taunton, 
 to give the world the result of his researches in the form 
 of a book, it was least of all contemplated, that it might 
 extend to two volumes. It was found impossible however, 
 as the work went on, to bring the materials at hand, with- 
 in the limits of a single volume. 
 
 It was hoped that subscribers would not complain, if the 
 conditions of the subscription were so far varied, as to al- 
 low greater completeness to the original design. The 
 work, such as it could be, prepared amidst manifold other 
 cares and duties, is now submitted to an indulgent public, 
 with the single desire that it may add a little to the 
 amount of knowledge concerning those who have preceded 
 us, and greatly augment our regard for their memory. 
 
 Taunton, December, 1852. 
 

CONTENTS OF YOLUME II. 
 
 CHAPTER I. 
 
 REV. CALEB BARNUM, THE SEVENTH MINISTER OP TAUNTON,. . 1-10 
 
 APPENDIX TO CHAPTER I. 
 
 Note A. Barnum's Sermon in 1762, 11-22 
 
 Note B. Barnum's Sermon in 1 769, 23-27 
 
 Note C. Barnum's Sermon in 1775, 27-29 
 
 CHAPTER H. 
 
 REV. ELIAS JONES, THE EIGHTH MINISTER OP TAUNTON, 30-33 
 
 APPENDIX TO CHAPTER II. 
 Not« A. Report of a Committee to supply the pulpit, 34 
 
 CHAPTER in. 
 
 REV. EPHRAIM JUDSON, THE NINTH MINISTER OP TAUNTON, .. 35-43 
 
 An Ordination Sermon by Mr. Jndson, in 1789, 45-76 
 
 A Sermon on the Judgment of the Great Day, 77-113 
 
 APPENDIX TO CHAPTER IH. 
 
 Note A. Appeal of the Church to the Congregation. 114-115 
 
 Note B. Council called on dismission of Mr. Judson, 115-118 
 
 Ancient Articles of Faith, of the Church in Taunton, 118-120 
 
 CHAPTER IV. 
 
 The Meeting of Friends in Taunton, 121 
 
 The Sandemanian Meeting, 121-122 
 
 The Protestant Episcopal Church, 122-126 
 
 The Congregational Church. West Taunton, 126-129 
 
 The Congregational Church. Taunton Green, 129-140 
 
 The Six Principle Baptist Church, 141-142 
 
 The Taunton Green Baptist Church (Calvinistic,) 142-143 
 
 The Trinitarian Congregational Church, 143-146 
 
 The Free Will Baptist Church. North Taunton, 146 
 
 The Universalist Church, 147-148 
 
VI CONTENTS. 
 
 Page. 
 
 The Methodist Episcopal Church. Weir Village, 148 
 
 The Protest, or Reformed Methodist Church. South Taunton,. 148-149 
 
 The Roman Catholic Church, , 149 
 
 The Spring Street Church, 149-151 
 
 The Wesleyan Methodist Church, 151 
 
 The Methodist Episcopal Church. Whittenton Village, 151-152 
 
 The Central Christian Church, 152 
 
 The Swedenborgians, 1 52 
 
 CHAPTER V. 
 
 THE CHURCHES AND MINISTRY OF NORTON. 
 
 Original Church Organization and Covenant, 153-155 
 
 Rev. Joseph Avery, the first minister, 156 
 
 Rev. Joseph Palmer, the second minister, 158-161 
 
 Rev. Pitt Clarke, the third minister, 161-169 
 
 Clarke's Sermon in 1794, 170-179 
 
 Clarke's Right Hand of Fellowship in 1800, 179-182 
 
 The Baptist Church in Norton, 182-183 
 
 Congregational Trinitarian Church in Norton, 1 83-1 84 
 
 The Wesleyan Methodist Church. Norton, 185 
 
 CHAPTER VI. 
 
 THE CHURCHES AND MINISTRY OF DIGHTON. 
 
 Rev. Nathaniel Fisher, the first minister, 186-187 
 
 Rev. John Smith, the second minister, 187-188 
 
 Second Congregational Society in Dighton, 189-190 
 
 Calvinistic Baptist Church and Society, 190 
 
 First and Second Christian Baptist Churches, 191 
 
 Methodist Episcopal Church, 191 
 
 CHAPTER VII. 
 
 THE CHURCHES AND MINISTRY OF EASTON. 
 
 Rev. Matthew Short, the first minister, 192-193 
 
 Rev. Joseph Belcher, the second minister, 193 
 
 Rev. Solomon Prentice, the third minister, 193-200 
 
 Church Covenant of Easton, 194-198 
 
 Rev. Archibald Campbell, the fourth minister, 200 
 
 Rev. William Reed, the fifth minister, 200-203 
 
 Rev. Mr. Reed's Sermon in 1784, 204-209 
 
 Second Congregational Church, 209 
 
CONTENTS. vii 
 
 Page. 
 
 Episcopal Methodist Church and Protestant Methodist Church, 209 
 
 Roman Catholic Church, 210 
 
 CHAPTER VIII. 
 
 THE CHURCHES AND MINISTRY OF RAYNHAM. 
 
 Rev. John Wales, the first minister, 212-218 
 
 Rev. Peres Fobes, the second minister, 218-235 
 
 Dr. Fobes' Sermon at the Execution of Dixon in 1784, 235-247 
 
 Rev. Stephen Hull, the third minister, 247 
 
 Rev. Enoch Sanford, the fourth minister, 247-248 
 
 Rev. Robert Carver, the fifth minister, 248 
 
 The Calvinistic Baptist Church, 248 
 
 The Second Congregational Church, 248-249 
 
 Union Meeting, 249 
 
 CHAPTER IX. 
 
 THE CHURCHES AND MINISTRY OP BERKLEY. 
 
 Organization of the Church, 250 
 
 Rev. Samuel Tobey, the first minister, 251-254 
 
 Rev. Thomas Andros, the second minister, 254-263 
 
 Sermon of Mr. Andros in 1790, 263-277 
 
 Rev. Ebenezer Poor, the third minister, 277-278 
 
 Rev. J. U. Parsons, the fourth minister, 278 
 
 Rev. Charles Chamberlain, the fifth minister, 278 
 
 The Second Trinitarian Congregational Church, 278 
 
 CHAPTER X, 
 
 THE CHURCHES AND MINISTRY OP MANSFIELD. 
 
 Church organized, its Creed and Covenant, 279-280 
 
 Rev. Ebenezer White, the first minister, 281-284 
 
 Rev. Roland Green, the second minister, 284-289 
 
 Rev. Richard Briggs, the third minister, 289-292 
 
 Rev. James H. Sayward, the fourth minister, 292-293 
 
 Second Congregational Society, 293-294 
 
 Rev. Mortimer Blake, its first minister, 294 
 
 Society of Friends, 294-295 
 
 Methodist Episcopal Church, 295 
 
 Christian Baptist and Calyinistic Baptist Churches, 295 
 
Vlll CONTENTS. 
 
 Page. 
 APPENDIX TO CHAPTER X. 
 
 Note A. Roland Green's last Sermon, 296-300 
 
 Notb B. Roland Green's Ofcarge, 301-304 
 
 CHAPTER XL 
 
 Concluding Remarks, 305-308 
 
 APPENDIX TO CHAPTER XI. 
 
 Not* A. Notice of Hon. Robert Treat Paine, 339-316 
 
 Note B. Letters of early ministers and settlers of Taunton, found among 
 
 the Blather and Hinckley Papers of the Mass. Hist. Society,. . . .316-329 
 
 The Lithographs and Autographs in this work, 330-336 
 
 Index of subjects, 337-341 
 
 Index of names, 341-345 
 
 Chapter of errata, 346 
 
 List of subscribers, 347-360 
 
THE MINISTRY OF TAUNTON. 
 
 CHAPTER I. 
 
 REV. CALEB BARNUM, THE SEVENTH MINISTER OP 
 TAUNTON. 
 
 After the dismission of Mr. Crocker in 1765, several 
 ministers occupied the pulpit, two of whom received a call 
 to settle, which they declined, viz., Mr. Camp, and Mr. 
 Lathrop, the latter afterward locating in Boston. The 
 people at length were united in Rev. Caleb Barnum, who, 
 accepting the call extended to him, became the seventh 
 minister of the town. Mr. Barnum was a native of Dan- 
 bury,* Conn. The early records of that town were de- 
 stroyed in the Revolutionary War. The British advanced 
 from Norwalk to Danbury, and burnt every public build- 
 ing, thus laying waste the reserved stores for the Ameri- 
 can army, and leaving not a vestige of the Town Records 
 behind them. Nor can the memories of the fathers, nor 
 family records, so far as I have been able to learn, supply 
 
 * Of this town, Rev. Seth Shove, son of Rev. George Shove, the 
 third minister of Taunton, was, as haa been remarked in another part 
 of this work, the first minister. 
 1 
 
THE MINISTRY OF TAUNTON. 
 
 this deficiency in the case of the Barnum family. Rev. 
 Mr. Coe of Danbury informs me, that he sent my letter 
 of enquiry a to Bethel,* a sort of hive of the Barnums, 
 but without deriving any satisfactory information. "I 
 have gone out," he continues, " in another direction some 
 four miles, but dense darkness seems to rest upon the sub- 
 ject." 
 
 From a descendant of the minister, residing in Taunton, 
 I learn, (and it is the sum total concerning the ancestry 
 from that source -which I can learn,) that the name of his 
 father was Thomas — of his mother, Deborah. A work 
 has recently made its appearance in Hartford, Conn., call- 
 ed "R. R. Hinman's Catalogue of the first Puritan Set- 
 tlers of the Colony of Connecticut," to be issued in a 
 series of numbers, the first of which, through the kindness 
 of the author, I have been permitted to examine. Under 
 the name of Barnum, he says : "In the early records of 
 the Colony, this name is usually written Barnam, though 
 it has changed to Barnum. It is supposed by many, that 
 it was originally the same as Burnhain, Burnam, or Burn- 
 um, as the name is found on the different records in Con- 
 necticut. I am inclined to believe the name is Barnham. 
 If the family have their coat of arms, they may settle the 
 question. Thomas Barnum, (Barnam, or Barnham,) of 
 Fairfield, purchased land at Norwalk, as early as 1662. 
 He received an appointment at Norwalk, as late as 1676. 
 His children born at Norwalk were Thomas, born July 9, 
 1663 ; John, born February 24, 1676-7 ; Hannah, born 
 October 4, 1680 ; Ebbinezer, bom May 29, 1682. Mr. 
 Barnum removed to Danbury in the early settlement of 
 
 * If the name given to this locality was suggested by the character 
 of the people, it 6poaks well for "the Barnums." 
 
CALEB BARNUM. 
 
 the town,* and, perhaps had other children after his re- 
 moval. Thomas Barnum, in 1681, was appointed by the 
 town, (that is, Nor walk,) i to keep deeorum during the 
 exercises on the Sabbath, and at other public meetings, and 
 to keep a small stick, with which moderately to correct 
 the disorderly.' In 1671, he was put down in the list of 
 estates at <£40 of commonage. Barnum has three coata 
 of arms." 
 
 In a communication received from Mr. Hinman, he 
 states with considerable confidence that Rev. Caleb Bar- 
 num " was a descendant of Thomas Barnum the first," 
 whom he describes, " but through which son," he is unable 
 to decide. He may have been the son of the eldest child 
 of " Thomas the first," who bore the name of his father f 
 but more probably, he was of the third generation. He 
 was born June 80, 1737. Peter T. Barnum, Esq., of 
 Bridgeport, consulted an aged aunt of his, who was a Bar- 
 num, and married a Eairchild, now ninety year3 of age, 
 who remembers to have heard her father speak of a Caleb 
 Barnum. He was three years younger than her father, 
 whose name was Ephraim. " There is no one living now, 
 who knows any thing about him." Thus ignorant con- 
 cerning one, who was no ordinary man, are the nearest 
 family connections in a neighboring State. The truth ap- 
 pears to be that the seventh minister of Taunton was 
 either a grandson or great-grandson of one of the original 
 settlers first of Norwalk, and next of Danbury, Connecti- 
 cut. "He was educated," according to the assertion of 
 some one in a newspaper paragraph, " at Princeton Col- 
 lege, New-Jersey, where he was graduated in 1757," but 
 
 * Thomas Barnum "\ras one of the first eight settlers of Danburjv 
 IIc had five sons. (Bobbins' Century Sermon.^) 
 
THE MINISTRY OF TAUNTON. 
 
 I find no record of this in '"Farmer's Complete list of 
 graduates/' although it is stated, that Rev. Caleb Barnum 
 received the honorary degree of Master of Arts in 1768, 
 both at Princeton College, and at Harvard University. 
 He was settled in the ministry first at Wrentham, hi that 
 part of the town now called Franklin, in the year 1 7 G . 
 Here he prepared the way for his distinguished succ. 
 the Rev. Doctor Nathaniel Emmons. It was no small 
 privilege to precede such a man in the ministry. It was 
 sometime during the year 170S, that the minister of 
 Franklin found his way to this place. He was not un- 
 known to the people. His predecessor. Rev. Mr. Crock- 
 er, had been hi the habit of exchanging with him. I have 
 read some of the sermons,* which were preached on these 
 exchanges, and do not wonder at the interest which their 
 delivery excited. 
 
 Mr. Barnum was installed February 2, lTGO.f This 
 fact is stated on the authority of one. who was formerly 
 conversant with the records. We are without information 
 concerning the services of that occasion. The minutes of 
 the Installing Council, if there were any : the proceedings 
 of the church and society, and Pastor elect, have irre- 
 trievably perished. 
 
 When Mr. Barnum entered upon his ministerial work in 
 Taunton, he was little aware probably of its short contin- 
 uance, of its summary conclusion hi the midst of less 
 peacefid scenes than await one in the quiet retreat of a 
 small country parish. Bamuni was one of the clergy who, 
 in the exciting movements of the age in which he lived, 
 caught the enthusiasm of the times, and yielded himself 
 up most heartily to the service of his country. He was a 
 
 * Note A. t Note B. 
 
CALEB BARNUM. 
 
 fearless, christian patriot. When the tidings of the battle 
 of Lexington reached Taunton, we are informed, that the 
 Preacher of the town took occasion to speak of it from the 
 pulpit,* and to rouse the patriotism and energy of his fel- 
 low-citizens to do their appropriate work. In an animat- 
 ed, and eloquent address, he invoked their aid in resisting 
 oppression and procuring the liberties of their country. 
 Nor did hi3 own patriotism confine itself to words. It 
 shared in the sacrifices and endured the toil, even " the 
 burden and heat of the day." His sympathies were with 
 those who in the Providence of God had been called from 
 the quietude and security of their own peaceful firesides 
 to the perils and exposure of the camp and the battle-field. 
 Ho followed them in their wanderings, and on the 10th of 
 February, 1776, entered the army in the capacity of a 
 Chaplain, and was attached to the 24th Regiment com- 
 manded by Col. John Greaton, then stationed in the vicin- 
 ity of Boston. When Boston was evacuated, Barnum 
 accompanied his Regiment to New- York, thence to Mon- 
 treal, where he was inoculated for the small pox. In the 
 disastrous retreat from that Province, the minister of 
 Taunton, unaccustomed to such scenes, endured great 
 hardships, as they who accompanied him testified, with 
 exemplary christian fortitude. On the arrival of the army 
 at Ticonderoga, he was attacked with a bilious disorder, 
 ■which so impaired his health, and incapacitated him for 
 his station, that he obtained a discharge on the 24th of 
 July, and commenced his homeward journey, which how- 
 ever was never completed. On the 2d of August, he 
 reached Pittsfield, in [this State, and there his progress 
 was arrested by an increase of the disease, which at length 
 * Note C 
 
6 THE MINISTRY OF TAUNTON. 
 
 terminated his life the 23d day of August, 1TTG, in the 
 fortieth year of his age. He languished and died in the 
 midst of strangers, but not unattended, nor uncared for 
 by the kindest of friends, as the following letter from Rev. 
 Thomas Allen, the minister of Pittsfield, addressed to the 
 Representatives of that town, most amply testifies: 
 
 "Pittsfield, Aiig'st 26th, 1TT6. 
 
 Last Friday died here, in the 40th year of his age, af- 
 ter an illness of about thirty-six days, the Rev. Mr. Caleb 
 Bamum, late minister of the Gospel in Taunton, much 
 respected and greatly lamented. 
 
 As this valuable person was much a stranger in this 
 part of the country, we shall speak of him only in his last 
 sickness and death, which seemed to verify that inspired 
 declaration, "The path of the just is as the shining light, 
 that shineth more and more to the perfect day." 
 
 He engaged in the Continental service, as Chaplain to 
 Col. Greaton's Regiment, stationed before Boston, some- 
 time in February last. After the precipitate flight of the 
 rebels from Boston in the March following, he went with 
 his Regiment to New- York, and from thence soon after to 
 Montreal in Canada, where he was inoculated for the 
 small pox. In this northern tour, he underwent various 
 fatigues, from several causes, in an heroic manner. After 
 the return of the army to Ticonderoga, he was taken sick 
 of the bilious cholic, about the 18th of July, and obtained 
 such relief from it, that on account of his ill state of health, 
 having obtained a dismission from the army on the :>4th, 
 he was making his way home. 
 
 He arrived at this place August 2d, in a weak state, 
 where he languished of a bilious fever till the 23d, and 
 then died. 
 
CALEB BABNUM. 
 
 During this season of distress, aggravated by diverse 
 moving considerations, he maintained an unclouded seren- 
 ity of mind, the most exemplary patience, and submission 
 to the will of Heaven. Not a repining word was uttered 
 by him. He received the report of his physician, of the 
 great hazard of his case, with equable firmness and com- 
 posure of mind. Such sweetness of temper, such tran- 
 quillity of spirit, such serenity and peace in the near view 
 of death and eternity, such patience under pain, and en- 
 tire submission to God's disposing will, which appeared in 
 him, manifested at once the power of those supports and 
 consolation which he enjoyed, and the excellence of the 
 Christian religion. " Mark the perfect man, and behold 
 the upright, for the end of that man is peace." 
 
 He discovered much of a spirit of gratitude to God in 
 his last sickness, and a firm trust and confidence in Him, 
 to take care of, support and provide for his wife and chil- 
 dren. 
 
 Being asked his present views, in the approach of death, 
 as to the goodness of the American cause, in which he 
 had been engaged, and by means of which he was now 
 about to die, he replied: 
 
 " I have no doubts concerning the justice and goodness 
 of that cause, and had I a thousand lives, they should all 
 be willingly laid down in it." 
 
 He was interred yesterday afternoon, with great re- 
 spect, when a funeral sermon was delivered from these 
 words: (John 14th ch. 28th verse.) "If ye loved me, ye 
 would rejoice, because I said, I go unto the Father; for 
 my Father is greater than I." 
 
 He has left a widow, and seven children to lament their 
 
 L 
 
8 THE MINISTRY OF TAUNTON. 
 
 irreparable loss. "Lever and friend hast Thou put far 
 from me, and mine acquaintance into darkness." 
 
 Mr. Valentine Ratiibun, ) Representatives for 
 Capt. Israel Dickinson, ) Pittsfield. 
 
 "The appearance of Mr. Barnum," as those who re- 
 member him represent it, " was commanding, his deport- 
 ment dignified, and his manners pleasing and affable, 
 uniting the paternal mildness of tho clergyman with the 
 grace and polish of the gentleman." But, as Mr. Baylies 
 remarks, " the same fearless spirit, which bore him through 
 the perils of war, developed itself in his pulpit, and in the 
 administration of his parochial, and ecclesiastical affairs.* 
 His contest with the Hon. Robert Treat Paine, respecting 
 the baptism of his children, showed him the determined 
 supporter of the rights of his church against that distin- 
 guished and eminent parishioner.! Notwithstanding such 
 occasional misunderstandings, he retained the strong at- 
 tachment of his people to the last." 
 
 Mr. Barnum married Priscilla, daughter of Rev. Caleb 
 Rice of Sturbridge, Mass., and sister of Col. Nathan Rice, 
 formerly of Hingham, afterward of Burlington, Vt., an 
 aid-de-camp to Gen. Lincoln, during his Southern Cam- 
 paign. 
 
 * The portrait which accompanies this sketch, would indicate the 
 same traits — amiability, and mildness, not however without duo energy 
 of character, and when the exigency required, firmness. 
 
 t The particulars of this " contest," as Mr. Baylies calls it, aro not 
 known to me. Mr. Paine, a native of Boston in 1731, was the son of a 
 clergyman, who for a time was settled in Weymouth, but through failing 
 health engaged as a merchant in Boston. "His mother was a daughter 
 of Rev. Mr. Treat of Eastham, who was son of Gov. Treat of Connecti- 
 cut, whose wife was daughter of Rev. Samuel Willard of Boston. Of 
 clerical descent on both sides, Robert Treat himself tried that profession 
 first, and preached several times in his native city. He relinquished it 
 however after a brief trial, but ever after, as I have understood, took 
 great interest in theological subjects, and in one instance at least, came 
 in collision with tho views of Mr. Barnum, hia minister, and tho church. 
 
CALEB I5ARNUM. 
 
 Mrs. Barnum was born May 16, 1741, and was married 
 to Mr. Barnum, June 18, 1761. They had the following 
 children : 
 
 (1) Caleb, born April 11, 1762, who married Nancy 
 Paine of Thctford, Vt. Two children survive and reside 
 in Maine. 
 
 (2) Triscilla, born April 1, 1764, who married Capt. 
 David Vickery of Taunton. Three children survive, viz: 
 Charles R. Vickery, Esq., formerly Postmaster of the 
 town, and present Cashier of the Machinists Bank, Taun- 
 ton ; Mrs. Paddock Dean of Taunton, and a son in Fall 
 River. 
 
 (3) Deborah, born Oct. 27, 1766, who married Thom- 
 as S. Baylies of Dighton, and died June 8, 1851, leaving 
 no children. 
 
 (4) George, born May 25, 1768, who married Sally 
 Cutler of Weston, Mass., and died Oct. 30, 1850, leaving 
 one son, who resides in Warren, Mass. 
 
 (5) Mary, born Sept. 13, 1770, who died in infancy. 
 
 (6) Thomas, born Oct. 30, 1772, who married Sally 
 Abraham of New- York City. They have no children. 
 
 (7) Anna, born Dec. 30, 1773, who married Rufus 
 Child of Woodstock, Conn. Of ten children, seven are 
 now living, and three, one son and two daughters, reside 
 in Taunton. Mrs. Child is still living in Taunton, although 
 entirely blind and quite infirm. 
 
 (8) Polly, born Oct. 11, 1775, who married Rev. Pe- 
 ter Nourse of Ellsworth, Me. They have no children. 
 
 Mr. Barnum occupied the house, which a few years 
 since was removed from the present site of S. O. Dun- 
 bar's Apothecary Shop, on Main Street, opposite "the 
 Green,' ' and is now- occupied by Samuel Wilde, Jr., 
 
10 THE MINISTRY OP TAUNTON. 
 
 nephew of Judge Wilde. The 
 Parsonage," where Mr. Crocker lived, is situated, now 
 bears the name of "Barnuni Street," and it may be, that 
 the minister lived there for a time. 
 
APPENDIX TO CHAPTER FIRST. 
 
 Note A. Pago 4. 
 
 I have twenty of Mr. Barnum's sermons in my hands, be- 
 sides several fragmentary productions, which were loaned me 
 by the minister's daughter, Mrs. Child. Of the sermons, ten 
 were preached before Mr. Barnum's Installation in Taunton, 
 and of these, six were delivered both in Wrentham (Franklin) 
 and in Taunton. One in 1765, from the text, (Matt. 8 : 25,) 
 "And His disciples came to Him, and awoke Him, saying, 
 Lord, save us; we perish." Concerning which text and the 
 context, the Preacher observes, 
 
 1st. The greatness and extreme severity of the storm. 
 
 2d. The fact, Christ was asleep. 
 
 3d. When all their attempts are baffled, and they begin to 
 despair of help from any other quarter, the disciples fly to 
 Christ. 
 
 4th. He reproves them for their timorousness. 
 
 5th. He arises and with the majesty of a Cod, speaks the 
 word, which stills the tempest, and creates a calm. 
 
 From which points, considered at length, he passes to remark : 
 
 1st. That the Church sometimes is in stormy and perilous 
 circumstances in this world. 
 
 . 2d. That the Great Master and Head of the Church may 
 seem, as it were, asleep and inattentive to their distresses. 
 
 3d. That it is the duty of His followers, at such a time to 
 awake Him out of sleep by earnest prayer and supplication. 
 
 It is a discourse eminently practical, and making a forcible 
 appeal to the hearts of his hearers. 
 
12 ^ THE MINISTRY OF TAUNTON. 
 
 Another sermon is from the Text (Matt. 3 : 7,) " Who hath 
 warned you to flee from the wrath to come?" The object of 
 the discourse is, to show, 
 
 1st. "What we are to understand by this "wrath to come? 1 ' 
 
 2d. What we are to understand by the flight from it? 
 
 3d. The dangers which usually attend such a flight. 
 
 Among the dangers named under the last head, is the follow- 
 ing: " Trusting in the external performance of a round of duty 
 on the one hand, or resting in an imaginary compliance with 
 the terms of the Gospel on the other." And in concluding 
 his consideration of this point he says : "Thus have I endeav- 
 ored to guard you against the two rocks, on which millions have 
 run to their ruin, under a notion of flying to and trusting in 
 Christ. And may I not hope that some of you, who have long 
 been settled on a false foundation are now convinced of your 
 mistake and the rottenness of your foundation. Alas, Sirs, 
 here is now a space for repentance, and why will you stifle the 
 conviction, that gathers upon you apace, in spite of your disin- 
 clination to act under its influence. The reasons which induce 
 me to guard you with so much care against a mistake here, are 
 these, That it is so frequent — so easy — and its consequences 
 so appalling. May each of them have their due operation on 
 you, to awaken just fear, and concern lest you come short of 
 this rest." 
 
 A third sermon in the series, was preached on a Thanksgiving 
 occasion, in the year 1762, the 9th day of December. Text, 
 Deut. 8 : 10, "When thou hast eaten, and art full, then thou 
 shalt bless the Lord, thy God for the good land, which lie hath 
 given thee." On which, the Preacher proceeds to discourse, 
 as follows : 
 
 " The inspired apostle of the Gentiles, when speaking of the 
 duty of Thanksgiving, enjoins it in these very extensive terms 
 — "in every thing give thanks," intimating that we should live 
 hctbituaUy thankful. Let gratitude bear a part in all our reflec- 
 tions on the Divine Conduct; for every dealing whether at pres- 
 ent it have a more smiling or frowning aspect, being dictated 
 
 
barxum's sermon in 1762. 13 
 
 by Infinite Tenderness, and accommodated by unerring wisdom 
 to some nolle purpose, well deserves such a tribute from us. 
 But yet this argues not, but that some particular seasons in life 
 arc more suited to inspire us with such sentiments than others. 
 As in our text, we find the duty reduced to the particular cir- 
 cumstance and season of fullness and satisfaction — "When 
 thou hast eaten and art full, &c." This is part of the solemn 
 address, which Moses made to the children of Israel just before 
 they went over Jordan to possess the promised land — an ad- 
 dress full of the most lively and striking remonstrances against 
 the stupidity and ingratitude which might lead them into a for- 
 getf ulness of their kind Benefactor. Such remonstrances, my 
 friends, as well suit our character, as a stupid and ungrateful 
 People. Like Rebellious Israel, we need line upon line, pre- 
 cept upon precept to keep us from the same excess of Ingrati- 
 tude. Moses here speaks of what is eminently their duty, when 
 they shall be brought to the land of plenty and wealth to which 
 they were going. The whole chapter contains many important 
 advices. (It has been read in your hearing this morning.) 
 You easily see how frequently and solemnly Moses repeats his 
 charges of the same import to the Israelites, with a diversity of 
 expression, to the degree that we are ready to object in our own 
 mind against such a multiplicity of charges of the same nature, 
 and say, what need is there of dwelling so long on the subject. 
 One or tico admonitions might be thought sufficient to engage 
 the practice of a well disposed people. Yes, indeed a well dis- 
 posed people ! But alas ! how far were they from meriting such 
 a character? They proved themselves to be a stiff-necked and 
 rebellious nation, in a variety of instances with which Moses 
 upbraids them, and by which he enforces his exhortations to 
 their future obedience. All which is an argument of his just 
 suspicion and fear that when they were brought into the rich 
 and plentiful land of Canaan and made partakers of its dainties, 
 they would be stupid enough to deny God the due return of 
 praise, which he justly demands. God certifies to them by the 
 mouth of Moses, that they shall surely perish in consequence of 
 9 
 
 . 
 
14 THE MINISTRY OF TAUNTON. 
 
 such conduct. And now, my hearers, judge I pray you between 
 God and His people of old, and say whether there is any un- 
 reasonable suspicion in these fears, or any unjust severity in the 
 sentence passed upon them. Consider attentively and judge im- 
 partially. But take heed, lest while you judge others, you con- 
 demn yourselves. For it shall bo our present business — 
 
 1st. To attempt to show what peculiar obligations and mo- 
 tives tho current year affords us to bless God for the comforts 
 of life. Then 
 
 2d. What reason wo havo to fear this just tribute will bo 
 denied him. 
 
 Now as this is what we call our annual Thanksgiving, tho 
 peculiar design of which is for a religious remembrance of the 
 valuable productions of the earth, and God's crowning the year 
 with His Goodness in this respect, so I shall principally re- 
 tain your attention here, and endeavor to assist your meditation $ 
 in the Review. Yet I hope not entirely to pass over in silence 
 those never to be forgotten Blessings with which our arms have 
 been crowned, and above all, those blessings which the Gospel 
 affords. 
 
 1st. We are to mention some of those circumstances which 
 render the productions of the Earth this year more than com - 
 monly valuable to us, which may add a peculiar force to the 
 motives of our Thanksgiving this day. Nature herself teaches 
 us that we ought to be thankful to the bestower of any benefit, 
 by abhorring the ungrateful beggar, who receives the alms of 
 unobliged Benefactors without some warm expressions of Grati- 
 tude. Now, then, my hearers, if we are unthankful, the base- 
 ness of our Ingratitude will arise in proportion as the hand of 
 God was observable in relieving us from the extremity of last 
 Summer's Drought. The motives which arise from this quarter 
 are as important as they are plain and familiar to every one's 
 mind. I entreat you a little to consider, to what a sad extrem- 
 ity we were reduced — by what means we were relieved — and 
 how conspicuous the hand of God was both in the extremity 
 and tho relief. 
 
barxum's sermon in 1762. 15 
 
 1. Consider to what fearful straits we were reduced. I can 
 hardly persuade myself that your memories are so dull, but 
 that you often reflect on the day of distress. Especially since 
 you have so many sad monuments to remind you of it. For 
 how many sad revolving days and weeks, and months, did the 
 Heavens seem to he as brass over us, and the Earth as iron un- 
 der us, and the rain of our land but powder and dust, and in 
 consequence of this, with what difficulty did we sometimes find 
 icater, the common refreshment of Xature to relieve our thirst 
 and the thirst of our cattle. How melancholy was the Prospect 
 when like the People in Jeremiah's time, we came to the water 
 pits, (I mean our wells, the common reservoirs of water,) and 
 found none — we returned with our vessels empty. Because 
 the ground was chapt — for there was no rain in the Earth. 
 The plowmen might be justly ashamed and confounded, and 
 how did our cattle snuff up the wind, as an expression of their 
 distress, while their eyes failed, because there was no grass. 
 (Jer. 14: 3, 4.) And there cannot be a reasonable douht 
 with any of us, but if God had not changed the dealings of His 
 Providence speedily, the consequence of such a calamity would 
 have been inevitable death perhaps to many of us, and the most 
 of our cattle — a death dreadful in proportion to all those bright 
 horrors which must have attended the lingering circumstances 
 of it. But, my friends, in proportion to the horror and dread 
 of such an extremity must be the joy of our kind deliverance, 
 (as, Blessed be God ! wo are so far delivered as to wait His 
 further bounty,) and the manner in which relief was sent in 
 such great distress must give the blessings consequent on them 
 a most endearing recommendation. 
 
 2. It was in answer to the prayers of God's People. This 
 sacred Dwelling is witness to our repeatedly assembling on this 
 very occasion to implore relief in this regard, and it deserves 
 our grateful remembrance, how that before our first exercise 
 was ended, it began to rain, and in the interval of worship, 
 there was a very copious shower, in which some of us were 
 agreeably wet. [The reader will notice how this remarkable 
 
16 THE MINISTRY OF TAUNTON. 
 
 answer to prayer in 1762 accords with a similar instance in 
 the early history of our country, which gave rise to the 
 first Thanksgiving in 1623.] And now seriously consider, 
 whether we should not dishonor and do injustice to the Being 
 who has styled Himself a Prayer-hearing God, if we should not 
 look on that shower, to be sent in answer to the humble prayer 
 of His people ; especially since not only we, (among whom we 
 ought not to imagine He is left without a witness in this respect,) 
 but sundry neighboring churches were assembled on the same 
 day and for the same end. And when shall wo look on any 
 mercy as coming in answer to prayer, if not on this, I am un- 
 able to tell. And indeed in general, we have reason to think, 
 that God first disposes His people to pray for particular bless- 
 ings before He bestows them upon us. And sinners should 
 know, that all the mercies which they receive come to them by 
 means of the Righteous, who are the excellent of the Earth and 
 in a sort the Pillars and Props of it. Take the Eighteous out 
 of the world, and what would remain? gather the wheat from 
 the tares, and I ask of what importance or significancy would 
 the remainder be ? So that such as revile us for trusting in 
 God, and for our ascribing to Him the glory due for mercies 
 received in such a manner, hurt themselves more than they do 
 us. We w ill joyfully acknowledge, and boast in the agency of 
 Providence in all these things, and look on ourselves bound in 
 duty to praise Him, as having heard and answered our prayer, 
 when we had the Blessing immediately granted, which we were 
 enlarged to pray for. And as this is the time for our recounting 
 the rifcrcies of the preceding year, this, it seems, should by no 
 means be excluded from our grateful remembrance, for it is the 
 mercy without which our hopes must have been dismally dark, 
 and our tables destitute of those delicious dainties, which may 
 this day crown them and feed us. Oh ! Blessed be God, there 
 is a Throne of Grace ! And surely it must make our mercies 
 doubly precious, when we consider, 
 
 3d. That they were granted in such a manner, as rendered 
 the Hand of God remarkably conspicuous. We have a long 
 
barnum's sermon in 1762. 17 
 
 time been afflicted with icar and bloodshed ; but in all our ad- 
 vantages and victories gained, God has seen too much of a dis- 
 position in us to wave a consideration of His agency in them. 
 He has seen it, I doubt not, with just displeasure, how we have 
 attributed it to the conduct of our Generals, the courage of our 
 soldiers, or some human foresight and activity. But to cramp 
 our vain ambition, He has opened a scene of a different nature. 
 He has been scourging us with the calamity of Drought, in 
 which He must appear to every eye on the most transient reflec- 
 tion to be the sole agent in the bringing on, and in the removal 
 of it. 'Tis His sovereign prerogative to command the clouds 
 that they rain not — 'Tis His also, to bid them dissolve into de- 
 scending showers. He is the father of the rain, and begets the 
 drops of refreshing dew. Thus has He been as it were, dig- 
 ging deep to hide pride from our e^es; for there is nothing 
 from which human agency or even human instrumentality is 
 more evidently excluded than from this. In this, vain is the 
 help of man. This then is wholly the Lord's doing, and we 
 may well say, it is truly marvellous in our eyes. To whom then 
 do our praises belong for such unmerited relief? "What shall 
 we render unto the Lord for all his benefits? Benefits not only 
 dearly purchased by the blood of the Son of God, but being 
 forfeited, God has seemed, as it were, again to interpose, and 
 secure them when we were almost ready to despair. We are 
 directed to pray that God would give us our daily bread, which 
 supposes it always to have been His sov'reign, unmerited gift 
 — what we can lay no absolute claim to. But what shall be 
 said of it now ? Certainly it appears more eminently His, and 
 the strength of constitution, the firmness of nerve which it is 
 the means of procuring, we are under peculiar obligations to 
 devote to God. So that it may be said to us, as to Israel in the 
 text — " When thou hast eaten and art full, then thou shalt 
 bless the Lord thy God for the good land which He hath given 
 thee." 
 
 Wonderful as the dealing of God's Providenco has been, in 
 granting us, as we would hope, a competency, though not an 
 2* 
 
 I 
 
18 THE MINISTRY OF TACTl 
 
 ce of the ne^: should certainly be de- 
 
 nt in our duty tins day, if we failed to recognise the fav- 
 ors of a Xational kind. "We may this day with pleasure con- 
 gratulate each other on the birth of a Prince, — one, whom we 
 ought to hope and pray may be raised up for a scourge to Pope- 
 ry and a friend to Protestantism. As the praises of United 
 Nations have ascended for the safe I'.Iiverance of our Ulusiri- 
 
 . leen in the perils I . .nd for the gift of a new 
 
 born Prince, so let our inconsiderable tribute also be paid, 
 though we despair of having the foolish ambitions gratified, 
 which may lead some to pour their flattery into the Eoyal ear. 
 To be devoutly thankful for such an important event without an 
 human eye to behold, or tongue to applaud, gives the m 
 fined pleasure. Let us not forget to pay our thanks to the King 
 : King He has preserved our Earthly King, in the en- 
 
 joyment of His health, t. .of his virtues and the main- 
 
 tenance of his glory. And how can wi r in silence the 
 
 renowned conquest of the Havannah — the opulent town and 
 almost impregnable fortress. When first France obtained the 
 late allian: in, and solicited Portugal to join them against 
 
 I Britain, how melancholy then was the pr b us ; 
 
 and what i :he terror of the juncture and even do 
 
 its horrors, was the Revolution — shall I call it the happi 
 1 incomparable Pitt resigned the 
 :ion of i. livinely over-ruled, 
 
 learn, 
 though at the first Portugal : form 
 
 an alhane in and Franc. : Britain on the 
 
 principles of Honor and Public Faith, (having engaged to be 
 
 ;•.) the two former endeavor to bribe her first; and when 
 they found that Flattery in all its forms was insufficient to pre- 
 vail, they began to insult and threaten in the most inhuman and 
 shameful manr My to th^ i:ig of 
 
 Portugal bears, he ? J Britain, 
 
 and held them sacred i I terrors of 
 
 ncc. But though Portugal strenuouO 
 
in 1762. 19 
 
 we justly think that the two other powers were more than a 
 match for us. For we generally think that men and money, 
 (where there is enough of each, ) are the most essential articles 
 in War. "Well, France, if I may so say, has more than us, of 
 the one, and Spain an immensity of the other. But regard the 
 works of the Lord, and thankfully consider the operation of 
 His hand. Spain is severely scourg'cl, as we have reason to 
 think, on account of her unjust and quite needless alliance with 
 France against us altogether unprovoked. The Havannah — a 
 place of very considerable strength, and otherwise of vast im- 
 portance to Spain, being the key to Mexico, and a covert to 
 other Spanish settlements in South America, has been wrested 
 from her. And though we are not altogether without pain in 
 the reflection, that there have been many lives lost, some by the 
 sword and more by the pestilence, which still continues to rage 
 there, yet we may congratulate each other and bless the Lord, 
 that a most unnatural conspiracy has been lately discovered, 
 formed by a Bishop to assassinate all the English, &c. Not to 
 mention our advantages by sea, which have not been inconsid- 
 erable, particularly the immense treasure found on boarding the 
 Hermoine, &c. Then there is the taking of Newfoundland, so 
 important an acquisition with reference to our Fisheries. Thus 
 proud Lewis with his good natured ally, from those towering 
 hopes with which they were doubtless inspired, when first their 
 covenant of Friendship was formed, are reduced to make almost 
 any shift, for the preservation of their dignity. Particularly 
 the former is brought to sue for peace. May our Gracious 
 Sov'reign who is disposed to peace have the wisdom from above 
 which may be profitable to direct and over-rule the disposition 
 so as not to plight his hand in friendship with such a perfidious 
 monarch only on terms honorable and glorious on our side, and 
 so as to prevent any future outbreak. Oh ! how bright do Bri- 
 tain's glories shine ! But let us not boast as those who are put- 
 ting off the harness, it may be we are but girding it on. The 
 Superintending Providence which has opened this joyful pros- 
 pect may give us night for day, may close the scene of war with 
 
20 TEE MINISTRY OF TAUNTON. 
 
 infamy and misery to its ; which we shall be the more ready to 
 believe vrhen we consider as proposed, 
 
 2d. What reason we have to fear that the Just Tribute of 
 Gratitude will be denied the Great Giver of every good and 
 perfect gift. It was the hypocritical character of Israel, that 
 though they sang God's praises, they soon forgat His works. So 
 we find Moses, the Man of God, unwearied and abundant in his 
 admonitions, and exhortations to them in our text and context, 
 which were so many demonstrations of his suspicion that they 
 would prove ungrateful and rebellious. And why may not / 
 reasonably be jealous over you with a godly jealousy ? Is there 
 no danger of your being ungrateful ? Has your conduct in the 
 general been such as would justify the laying aside my fear ? 
 Oh ! that there were less cause for my fear and jealousy over 
 you ! The general reason why I think there is danger of your 
 ingratitude, after having had such signal kindnesses granted, 13 
 founded on the practice of the Jews. That people were highly 
 favored of the Lord by wonders, and signs and mighty works, 
 and yet ungrateful. Human nature being all of a piece the 
 world over and in all generations, I suppose I have reason to 
 fear the same of you. For they had much stronger motives to 
 Thanksgiving and praise than you have had — excepting tho 
 crowning motive, which alas! is overlooked, despised and set at 
 naught by far too many of you — Need I mention it to you? 
 The Son of God dying on a Cross of Love — and with tk\s pe- 
 culiar circumstance does God commend, His Love, that whilo 
 we were yet sinners, Christ died for us. Hence should our 
 warmest gratitude arise — hence our faith — our hope — our 
 Love should spontaneously spring. "What are all the necessa- 
 ries of Life, though procured in a manner Divinely Glorious 
 (as ours are) compared to this mysterious, incomparable Dis- 
 play of Divine Love ! What are the supplies of a mortal life 
 compared to the cordials of an immortal soul! And yet has 
 not this motive been too much forgotten when it shoidd be the 
 foremost? For Christ is the Great Procurer of these mercies 
 we are this day celebrating, and can wc pretend a sincere grat- 
 
BARNDM'a SERMON IX 1TG2. 21 
 
 itude for them, while all His charm?, and riches of Fullness are 
 neglected ? And can we give you any other character but that 
 of neglecters of Christ, while you profane His Day, pollute His 
 "Worship, neglect His ordinances, and run counter to His known 
 commands ! Oh ! my friends, do not the consciences of many 
 of you at least, testify against you this day that you are verily 
 guilty before God, and at the same time testify to the truth of 
 what I am endeavoring to prove — that we have reason to fear 
 that the just tribute of Gratitude will be denied the Great Giv- 
 er of every good and perfect gift. 
 
 Having thus finished what was proposed, I shall close with a 
 brief application. And as this is the day, in which we do in a 
 peculiar sense eat, and are fitted, so we should remember to 
 bless God for the good land and the wholesome productions of 
 it, with which we are favored. As this is the Day, in which we 
 commonly have our tables furnished, so far as we conveniently 
 can, not only with the necessaries, but also with the Dainties 
 and Delicacies of Life, as a kind of solemn sacrifice, and wit- 
 ness to God of the reality, sincerity and fervency of our Grati- 
 tude for His undeserved Benignity the past year, so wo ought 
 to consider that this Being will not bear to be trifled with for- 
 ever, and that He loves the sacrifice of a broken heart and a 
 contrite spirit. 
 
 A word to Sinners and Saints. 
 
 1. Sinners, I would this day charge you, as Moses did Israel, 
 " When thou hast eaten and art full, then thou shalt bless the 
 Lord thy God for the good land which He hath given thee." 
 Let a full stomach and a warm back (if I may be allowed so 
 homely an expression,) inspire sentiments of Gratitude instead 
 of increasing the stupidity which is your shame and, your mis- 
 cry. Let me charge you, that you grow not wanton, and Jesh- 
 urun-like kick against the Goodness of the Lord — you'll find it 
 hard to kick against the pricks. I charge you that an immedi- 
 ate check be put to your vain merriment, your unhallowed joy 
 which now perhaps you are flushed with the hope of pursuing. 
 I charge you by Him on whose bounty you feed, from whose 
 vesture you are clothed, and whose are all your ways — I charge 
 
22 THE MINISTRY OF TAUNTON. 
 
 you by the dying agonies of the Savior, at whose expense you 
 live in such comfort and plenty, and (what is still more worthy 
 our notice.) at whose rich expense you have all the various im- 
 pressions, whereby you arc ready to cry out, what shall I do to 
 be saved — I charge you by the tremendous power, which you 
 are seeming to be at pains to provoke, not to turn these blessings 
 which we this day celebrate into curses; and indeed they must 
 be curses to you who pervert them to the horrid purpose of re- 
 bellion and ingratitude. I charge you by the rod of God which 
 i.^ still hanging over you, with respect to the judgments which 
 are abroad in the Earth. May God deal with us better than 
 our fears ! Though now perhaps you may enjoy a firmness of 
 health, yet He who has disease and health, who has death and 
 life at His command, may with infinite ease command the one to 
 depart, and the other to take its place. And who can tell but 
 this is the last Thanksgiving which you shall see — I mean such 
 of you as are putting off the thought* of death, and imagine 
 this or that neighbor will go first. How many have been mis- 
 taken so. And indeed these may be the very last warnings you 
 will ever hear from me or from this desk. I may be called to 
 visit you soon on a dying bed and follow you to your long 
 home. And can there be any thing more terrible than to die in 
 your sinsV Yes, Sinner, I can tell you of one thing more dread- 
 ful than immediate death and immediate damnation. The Bles- 
 sed God may say — as for the wretched creature, who has so 
 long abused my Grace and compassion, let him still live — let 
 him live in the midst of prosperity and plenty — let him live 
 under the purest and most powerful ordinances too, only to 
 abuse them, to aggravate his condemnation, and die under 
 seven-fold .£uilt and a seven-fold curse. I will not ehre him 
 grace to think of his ways — he may go on from bad to worse, 
 till death shall come and do its dreadful work. Alas ! to be 
 left thus reprobate and insensible in time, is if possible more 
 dreadful than the damnation of eternity V* 
 
 The author had designed an address to Saints, but I do not 
 find it in his ms. His pen here rested, as he does now, and for 
 nearhf a century has rested from his labors. 
 
barnum's sermon in 1769. 28 
 
 Note B. Page 4. 
 
 The sermon preached in Taunton, by Mr. Barnum, the first 
 Sabbath after his Installation, that is, Feb. 5, 1769, is still in 
 existence. It is from the text found in n. Cor. 5: 20, "Now 
 then, we are ambassadors for Christ, as though God did beseech 
 you by us ; we pray you in Christ's stead, be ye reconciled to 
 God." 
 
 The application or "improvement" of the doctrine of the 
 discourse which he discusses fully, is as follows : " 1. Is it as 
 we have heard, my brethren, — hence then learn how laborious 
 a work is the work of the ministry. They have to entreat you 
 again and again, perishing sinners, to be reconciled to God, and 
 though they remain stupid and careless, we are to follow the 
 suit, — we are to stem the torrent, — swim against the tide, 
 however strong and powerful it is. Oh, let your prayers and 
 cries to heaven for me never cease. As I am now well assured 
 of all the assistance you can give, so let me ever be. What a 
 kind alleviation of other numerous discouragements will this be. 
 Brethren, pray for us, that we may not faint or flag at the many 
 difficulties we have to encounter, but that we may find the grace 
 of God abundantly sufficient for us, that we may be faithful and 
 successful in the Lord's work. 
 
 2. Are God and man at variance, and is God willing to be 
 reconciled to us, and yet we backward to be reconciled to him ? 
 What reason have we to abhor ourselves for the obstinacy and 
 pride of our hearts ! How undutiful are we to our rightful 
 sovereign ! How ungrateful and abusive to our greatest bene- 
 factor ! What ! at enmity with God and persist in it, though 
 he has formed, and nourished and brought us up, and is contin- 
 ually loading us with his mercies and urging us by his ambassa- 
 dors to be reconciled to God through Christ, and to enjoy an 
 everlasting friendship ! Who of us can seriously consider on 
 such ingratitude as this without the deepest shame and confusion? 
 Oh sinner, stand and wonder you are not consumed ! 
 
24 THE MINISTRY OF TAUNTON. 
 
 3. Learn to live a considerate and prayerful life — think often 
 of your present wretchedness out of Christ — let these things 
 lie with weight on your minds till you feel yourselves undone 
 creatures ; nor rest content till you are reconciled to God by 
 the conquering power of his grace. And as you are by the 
 Providence of God given to me as my beloved charge in the 
 Lord, and I to you as an overseer and watchman and an ambas- 
 sador for Christ, I would now address you as the people of my 
 charge according to your different and respective classes. 
 
 I. In the first place I would turn myself to you, my honoured 
 fathers and mothers, and would speak with all that filial respect 
 which is due from me to you, while I remember my office as an 
 ambassador for Christ. You have been inhabitants of this stage 
 of action perhaps fifty, sixty or seventy years. You have seen 
 many a new and surprising scene both of joy and sorrow, but 
 cannot expect to be the spectators of many more. Your glass of 
 probation is near an end, a few steps more will bring you to your 
 journey's end. If God should be pleased to lengthen out my 
 life to but a few years, I shall expect to visit you on a dying- 
 bed, and what shall I say or do to give you comfort then, if you 
 neglect a reconciliation to God now. It behoves you to watch 
 and pray, lest you let slip one moment of time given you for 
 the purposes of religion. Are any of you settled on a false 
 foundation, and dreaming } r ou are going to heaven, whereas you 
 are in fact travelling the downward road ? Is your heart on 
 things above or below ? Do you daily meditate with sweet de- 
 light on God and Divine things ? Do you' love the service of 
 God here and find yourselves maturing for a better world ? Let 
 me solemnly charge you as in the name and fear of God that 
 you take diligent heed to secure the one thing needful before 
 death overtake you, which to the eye of reason is just at hand. 
 You may observe the decays of nature in every withered limb — 
 all this is sure evidence of your approaching dissolution. Oh, 
 that you might profit the little while you may live under my 
 ministry, so that I may be a happy instrument of increasing 
 your eternal gains. 'Tis hopeful, many of you have arrived to 
 
barnum's sermon in 1769. 25 
 
 uncommon degrees of grace as you have been permitted to ar- 
 rive to an unusual age. Oh that as you feel the decays of the 
 outer man, so your inner man might grow stronger and stronger 
 through the grace which is in Christ Jesus, — and when tho 
 king of terrors shall arrest you, may he serve as a friendly mes- 
 senger to waft you from this dusky twilight to a brighter day, 
 and may the happy influence of your prayers for me appear vis- 
 ible in the success of my ministry when you are sleeping in the 
 dust. 
 
 II. Now I would turn myself to you who are commonly call- 
 ed middle-aged. You, my friends, have visited the gayest 
 scenes of life, and are carried clear beyond the days of youth, 
 you have perhaps spent many years in gaining an estate, and 
 let me put the question : — Among all your gettings have you 
 got wisdom and understanding, i. e., to know the fear of the 
 Lord ? A moderate care after the world is laudable, when we 
 keep our consciences void of offence towards God and man. 
 But without a comfortable hope of our reconciliation to God, 
 one would be ready to think a rational creature could not take 
 the comfort in the world he otherwise might : — this will sweeten 
 all and every mercy, and as an ambassador of Christ, I would now 
 pray you above all things else to see to it that you are reconciled 
 to God. See to it, that you love Christ above father, mother, 
 wife or child, and as you would hope to profit under the means 
 of grace dispensed by the instrument you have chosen, let your 
 eyes be constantly turned to God for the preparation of your 
 heart to receive, as mine to give — and the blessing of God to 
 attend my labors in the various distribution of them. And as 
 we hope your former worthy pastor whose memory is, and always 
 will be precious to you, was made an instrument of the conver- 
 sion of any of you, so I may be honoured as an unworthy in- 
 strument for your further progress in grace and holiness. Breth- 
 ren pray for me ! 
 
 III. I would say a word or two to those who are in the prime 
 and bloom of youth. My young friends, I can say to you of 
 my age, as the Apostle said to those of his nation, my ear- 
 
 3 
 
86 THE MINISTRY OF TAUXTOX. 
 
 nest desire and prayer to God is that you may be profited by 
 the means dispensed by me. As you are now in the bloom of 
 youth, and you prosper in life and health — Oh that your souls 
 may above all prosper and that you might remember your Crea- 
 tor. You will by and by be in places of trust and influence, 
 when these seats shall be emptied of our fathers, and they sleep- 
 ing in the grave. Oh, to be qualified by the grace of God. 
 Oh, that we might go hand in hand in religion — that you may 
 grow up all Nazaritcs in whom there is no guile. Now is a gra- 
 cious opportunity to be reconciled to God through Christ. See 
 that you receive the message by the messenger God has sent 
 you. Be assured that you are my hope for the prosperity of 
 the next generation. Oh, that I may not be deceived. Oh, 
 that God would early sanctify you, that we may see the pleasure 
 of the Lord prospering whenever our fathers are dead and gone. 
 Oh, that our hearts may be knit together like David's and Jon- 
 athan's and we sec many happy years together. In order to 
 this, as an ambassador of Christ, and as though God did be- 
 seech you by me, I pray you in Christ's name, be ye reconciled 
 to God. 
 
 IV. I would address myself to the little children of the con- 
 gregation. Bo assured, dear children, I look on you as no con- 
 temptible part of my charge. You have immortal souls to save 
 or to lose as well as any of us ; and do you know that wicked 
 children must go to hell ? and you are all so, and must share 
 this portion, except you come to Christ for life. The great God 
 has sent me to warn and invite you — and see to it, that you 
 obey. Don't rest easy without praying to God for his pardon- 
 ing mercy, and that he would reconcile you to Himself; and if 
 you don't know how, ask your parents to teach you. They'll 
 gladly embrace the opportunity — so that you may go to heaven. 
 And do you remember always to pray for me, when you pray 
 for yourselves. And you who arc of a different complexion 
 from us, I also count as part of my charge, and do now solemn- 
 ly exhort you to be reconciled to God. You arc ready to think 
 your lot is hard — but what is it compared to slavery to sin and 
 
barnum's sermon in 1775. 27 
 
 I conclude with a word to this whole assembly of sinners . 
 I've come, ye dear people of my charge, as an Ambassador of 
 Christ to you, and would now in his name and stead, pray you 
 to be reconciled to God. We would preach the terrors of the 
 Lord as means suitable to alarm and convince you of your need 
 of a Saviour, and we would set before you the invitations of the 
 Gospel, and the grace, beauties and glories of the Divine Em- 
 manuel, that you through the power and grace of God, may be 
 willing to be reconciled to him through Christ. But be assured 
 if you continue to refuse you must perish. A faithful and true 
 witness has declared with his own mouth, " he that believes not 
 shall be damned." Oh, how can you bear to lie under the 
 dreadful wrath of the great and terrible God in the flames of 
 hell, without one drop of water to cool your scorched tongues • 
 Then rest not in your present condition, and though you must 
 take all possible pains in religion, read, hear, pray, meditate 
 and strive with all vigor and earnestness — yet don't depend on 
 that, or think that God is obliged in the least to save you on that 
 account — but might justly cast you off forever. Come there- 
 fore as a needy, guilty, perishing beggar to a full, glorious and 
 all-sufficient Christ, who is most ready and willing to save you. 
 If any one thirst, let him come to Christ and drink. Oh, don't 
 delay : Thousands have been ruined that way. Hear the Lord's 
 voice to-day, — submit and be reconciled forever." 
 
 Note C. Page 5. 
 
 One of the sermons in my possession, was preached probably 
 not long before Mr. Barnum left Taunton for the field of battle, 
 and after the commencement of hostilities. It is founded on 
 the declaration of Paul to the chief captain, (Acts 22: 28,) 
 " But I was freeborn." Under the head of ''Improvement," 
 he remarks : 
 
 "1st. If our civil rights and Privileges are so precious as we 
 have heard, it will then follow, that to be deprived of them, is 
 a very great judgment of Heaven. 
 
28 THE MINISTRY OF TAUNTON. 
 
 "2d. Since the Apostle Paul insisted on the enjoyment of 
 those civil rights as a Roman -which were infringed upon,, we 
 are taught our duty in the like situations." I am tempted to 
 quote what he says on this point. "It is our duty to claim 
 those charter privileges, which have been injuriously diminish- 
 ed. It is matter of joy that the united body of this people have 
 had the resolution and fortitude to enter their claims and still to 
 keep them up. Tamely and meanly to have crouched to the 
 Burdens would have been undervaluing the Blessings of Prov- 
 idence, and it would have been an affront to the God, who at 
 first gave these rights, and has carefully preserved them to us. 
 What the patriotic Mr. Pitt (now Lord Chatham) said on hear- 
 ing that the Stamp Act was opposed here, is truly memorable 
 and applicable to the present case. ' I rejoice that America 
 has resisted.' But while I say this, justice requires that we 
 condemn the lofty strains of triumph, of menacing — the base 
 inflammatory pieces, which we sometimes hear and read in our 
 newspapers, and the base reflections ou the persons and charac- 
 ters of such as deserve well of all, for aught that appears; so 
 irritating and offensive to authority that methinks a sober man 
 must have been sometimes at a loss to conclude whether this 
 good cause of ours suffers most from the weakness, and impru- 
 dence of its friends, or the open attacks, and secret machina- 
 tions of its enemies. There is a sort of dignity and energy in 
 Truth and Right which stand in no need of fraud or injustice 
 to support it, but will of their own native tendency rise superi- 
 or to all opposition. Injustice, scurrility, and abuse always 
 give just suspicion of the goodness of the cause, which they are 
 intended to aid. Moreover to do thus is to be guilty of the 
 self same thing, which we complain of in others. Christianity 
 allows us not to render evil for evil, but good for evil. We had 
 better suffer in a good cause, than take any undue method to 
 extricate ourselves. To do evil that good may come is a maxim 
 abhorrent to the Bible and utterly subversive of all common 
 Native Justice. No sober Christian can consistently with his 
 character admit one single step of Injustice in order to relieve 
 
barnum's sermon in 1775. 29 
 
 from the greatest distresses. Better die than sin; and to oppose 
 Eiders ruling tuell, and keeping within the bounds of the Con- 
 stitution, is to oppose the ordinance of God. It is a crime of 
 the first magnitude. But to oppose such as violate their trust, 
 is so far from being opposition to the ordinance of God, that it 
 is directly the reverse of it. It i3 resisting a Violation of tho 
 ordinance." 
 
 The Preacher proceeds to caution his hearers however against 
 a too keen resentment of the injuries done. He would havo 
 their "zeal tempered with prudence." lie would have them 
 " take their steps slowly, that they tread the more surely. Itash- 
 ncss and precipitancy are frequently attended with disappoint- 
 ment. " And he closes his discourse with urging his hearers 
 to think especially of the Precious Liberty of the Gospel which 
 Christ hath obtained for them at an incalculably precious price. 
 I have thus largely quoted from this Discourse, that you might 
 see the prudence and wisdom of this Christian patriot, who at 
 last laid himself upon the altar of his Country's liberty, and 
 became one of the immortal martyrs of the Revolution. 
 3* 
 
30 THE MINISTRY OF TAUNTON. 
 
 CHAPTER II. 
 
 REV. ELIAS JONES, THE EIGHTH MINISTER OF TAUNTON. 
 
 The successor of Mr. Bamum, in the ministry of Taun- 
 ton, was Mr. Elias Jones. Mr. Baylies says of him: "he 
 was a young man of prepossessing manners, and address, 
 and fine talents for the pulpit." I have heard some of 
 the aged men remark, that their fathers told them, "Mr. 
 Jones was one of the most able ministers they ever heard 
 preach." The action of the church in giving him a call 
 to settle with them, has recently come to light, as also the 
 proceedings of the ordaining Council. 
 
 " Taunton, April 15th, 177T. 
 
 At a church meeting duly warned, to know the mind of 
 the brethren with regard to giving Mr. Elias Jones a call 
 to settle with them in the Gospel ministry, the brethren 
 met accordingly, and after looking up to Almighty God 
 for direction, Rev. Mr. Niles of Abington, being Provi- 
 dentially present, the following votes were passed : 
 
 1. That Rev. Mr. Niles be Moderator of this meeting. 
 
 2. The question was put, whether the brethren be ready 
 to give a call to any gentleman to settle with them in said 
 work? Passed in the affirmative unanimously. 
 
 3. "Whether it be the mind of the brethren to elect Mr. 
 Elias Jones to settle with them in said work ? Passed in 
 the affirmative unanimouslv. 
 
ELIAS JONES. 31 
 
 4. Whether they would choose a Committee to serve 
 Mr. Jones with a copy of the proceedings of said meet- 
 ing? Passed in the affirmative. 
 
 5. Voted, that Deacon Williams, Capt. Henry Hodges, 
 and Mr. Mory be said Committee. 
 
 6. Whether a Committee be chosen to petition the Se- 
 lectmen to call a Town meeting to see whether they will 
 concur with the vote of the church in the election of Mr. 
 Jones, and to see what encouragement they will give him? 
 Passed in the affirmative." 
 
 It is concluded, that the Town concurred, since the fol- 
 lowing minutes of the Council, called to assist in ordaining 
 Mr. Jones, in the hand-writing of Rev. Dr. Fobes, of 
 Raynham, Scribe of the Council, have recently come into 
 my hands. 
 
 "At the request of the Church of Christ in Taunton, 
 the Pastors with the Delegates of seven neighboring 
 churches, convened at the house of Benjamin Williams, 
 Esq., in said Taunton, Oct. 22, 1777, formed into a Coun- 
 cil, and after prayer to God for direction, proceeded to 
 enquire into the conduct of said church, relative to their 
 calling and ordaining Mr. Elias Jones to the work of the 
 Gospel ministry among them. On which occasion, were 
 passed the following votes : 
 
 1. That Rev. Mr. Shaw be the Moderator of the Coun- 
 cil. 
 
 2. That Peres Fobes be the Scribe of said Council. 
 
 3. That Mr. Jones' relation to the church of Christ in 
 Halifax, in Nova Scotia, which could not be transferred, 
 by a regular dismission and recommendation, as usual, 
 should by reason of the times,* be dispensed with ; provid- 
 
 * It being a time of war. 
 
TIIE MINISTRY OF TAUNTON. 
 
 ed, the church voted before the Council, his reception as 
 a member of them, and accordingly it was done. 
 
 4. That Mr. Jones, upon examination before the Coun- 
 cil, was duly qualified for the work of the Gospel ministry. 
 
 5. That Mr. Shaw should give him the Charge. 
 
 6. That Rev. Mr. Tobey give the Right Hand of Fel- 
 lowship. 
 
 7. That Rev. Messrs. Turner and "Williams make the 
 usual prayers upon that occasion. And agreeable to these 
 votes, and determinations of said Council, Mr. Jones was 
 that day ordained over the Church of Christ in Taunton. 
 A Sermon suited to the occasion being first preached by 
 Rev. Mr. Niles of Abington. 
 
 True copy by 
 
 Peres Fobes, Scribe." 
 Mr. Jones, it would seem, came from Halifax, in Nova 
 Scotia. There was a graduate of Yale College in 1767, 
 bearing his name, but whether it was the minister of 
 Taunton, I know not. His ministry was short. The only 
 document which sheds light on the time of his leaving 
 Taunton, is the Report* of a Committee appointed by the 
 Town to supply the pulpit after his dismission, which doc- 
 ument renders it probable that it occurred in 1778, the 
 year following his settlement. All that we know concern- 
 ing the cause of that dismission is the brief statement of a 
 writer, supposed to be Mr. Baylies, in a Taunton paper 
 many years since. " He fell into error ,f and was con- 
 strained to ask a dismission after a very short residence. 
 His farewell sermon is said to have been written in a style 
 of touching eloquence, and the manner in which he read 
 the Psalm, commencing — 
 
 * Note A. 
 
 t Some moral delinquency, it has been said. 
 
ELIAS JONES. 33 
 
 ' Have pity, Lord ; O Lord, forgive ; 
 Let a repenting sinner live,' 
 
 drew tears from every eye." 
 
 Nothing is known concerning Mr. Jones, after lie left 
 Taunton. It has been reported that he went " up coun- 
 try. " And some have said that he turned his course to 
 Virginia. 
 
 The brief ministry of the eighth minister of Taunton is 
 not without its profitable lessons. It speaks volumes in 
 praise of a sound, discriminating, truth-loving church, 
 which, the very moment its minister "fell into error" 
 (whatever that "error" may have been) was willing to 
 part with him, although confessedly an amiable, accom- 
 plished, able man, showing thereby a most commendable 
 preference for truth over error, and its fixed determination 
 to put principles before men. 
 
APPENDIX TO CHAPTER SECOND. 
 
 Note A. Page 32. 
 
 " Taunton, JunelM, 1780. 
 
 " The Committee chosen for the purpose of supplying the pul- 
 pit with candidates for the ministry in said Town, since the dis- 
 mission of the Rev. Mr. Elias Jones, ask leave to report in the. 
 following maimer : 
 
 ' ' That sundry persons have been employed by them from the 
 25th of July,* for and until the Twenty- eighth day of May, 
 1780. During which time, your Committee have paid and en- 
 gaged to pay said candidates for their services, boarding, horse- 
 keeping, &c., the sum of Two thousand, five hundred eighty- 
 five pounds, five shillings ; part of which we received of. said 
 Town, to wit, Twelve hundred, sixty-six pounds, one shilling. 
 Your Committee further report, that part of the aforesaid sum 
 has been taxed, raised and applycd for the discharge of the 
 debts aforesaid, and said inhabitants are still in arrears, the sum 
 of Thirteen hundred, nineteen pounds, four shillings. And re- 
 port, as their opinion, that the last mentioned sum be voted, and 
 the assessors be ordered to tax the same, agreeable to law, as 
 soon as may be. Above report accepted (or one similar) June 
 26th, 1780." 
 
 * Of what year die Committee do not say ; but judging from the 
 sum paid for supplies, it was probably 1 778. 
 

i/Jt/ravrrvJudfcrrv 
 
EPimAIM JUDSON. 35 
 
 CHAPTER III. 
 
 REV. EPHRAIM JUDSON, THE NINTH MINISTER OF 
 TAUNTON. 
 
 For nearly tixo years after the removal of Mr. Jones, 
 there was a vacancy in the Pastoral office. Of the " sun- 
 dry persons employed as candidates," to whom the Com- 
 mittee of the Town refer in their Report, appended to the 
 last chapter, none received, or receiving, accepted a call 
 to settle. Rev. Ephraim Judson was Installed, according 
 to Mr. Baylies, in 1780 ; but in what month of the year, 
 no Records remain to inform us. Mr. Judson was the 
 ninth minister of the town. He was a native of Wood- 
 bury, Conn.; from which town, through the kindness of 
 William Cothren, Esq., I have received the following gen- 
 eological account of the Judson family.* 
 
 * In the mouth of May, I directed a letter to the Town Clerk of 
 Woodbury, Ct., who sent the 17th of June, the following reply: 
 
 '•Dear Sir: Yours of the 31st ult. came to me, after being' examin- 
 ed by some of our ministers, by due course of mail. Our ancient Rec- 
 ords of Births, Marriages and Deaths have no Index, and were put 
 down promiscuously. It would seem that they were recorded, not as 
 they occurred, but when those concerned happened to think of it, or 
 chose to do it. After examining a few hours, and not coming to any- 
 thing you wanted, I went to William Cothren, Esq., who lias gone into 
 an extended examination of these Records, and arranged in some order 
 the different names by themselves, and requested him to give your re- 
 quired answers. I think you can depend on his statement. He is get- 
 ting up an extended account of the Judson name. Yours, &c, 
 
 Elijah Sherman." 
 
 In the communication from Mr. Cothren, he remarks: "The facts 
 
36 TIIE MINISTRY OF TAUNTON. 
 
 William Judson came from Yorkshire, England, in 
 1634, with his family. He had three sons, viz: Joseph, 
 Jeremiah, and Joshua. He lived four years at Concord, 
 and removed thence to Stratford, where he lived upon the 
 South-west corner of a hill, called "Meeting-house Hill." 
 He did not reside there long, but went thence to New- 
 Haven, where he died in 1660. He probably had a 
 daughter living there. 
 
 Joseph, the eldest son of William Judson, was fifteen 
 years of age when his father came to Xew-England. He 
 lived at Concord four years, removed thence to Stratford, 
 married in 1614, and in his twenty-fifth year, Sarah, 
 daughter of John Porter of Windsor, she being eighteen 
 years of age. They had eleven children, four sons, and 
 seven daughters. The father died Oct. 9th, 1690, and 
 the mother, March 16th, 1696. Their eldest son, John, 
 was born March 10th, 1647. He married in 1673, Eliz- 
 abeth Chapman of Stamford, and was again married, July 
 5th, 1699, to Mrs. Mary Orton of Farmington. He lived 
 first at Stratford, where his father lived, and had there 
 three children. He thence removed to Woodbury, where 
 he died in 1710. He was the father of thirteen children, 
 eleven sons, and two daughters. 
 
 One of his sons bore the name of Jonathan, and was 
 born in Dec. 1684. He married Mary Mitchell, Aug. 
 22, 1711. This Mary was daughter of Deacon Matthew 
 Mitchell, and was baptized in July, 1687. Jonathan died 
 May 16, 1727, and Mary died Feb. 9, 1743. They had 
 seven children, four sons, and three daughters. Elnathan, 
 
 were collected from the Stratford, and Woodbury Records, and from an 
 old geneological list in the possession of David P. Judson of Stratford. 
 The Judson family is very numerous in this vicinity. I am preparing 
 a list of genealogies of the early names of this town (Woodbury) of 
 which the Judson name is one, and will make quite a book of itself.'' 
 
EPHRAIM JTJDSON. 37 
 
 the eldest son, was born May 8, 1712, and was baptized 
 the same month. He married Rebecca Minor, June 30, 
 1736. This Rebecca was daughter of Ephraim and Re- 
 becca Minor, and grand-daughter of Capt. John Minor, 
 first settler of Woodbury, anl Indian Interpreter. She 
 was born Jan. 30, 1712. Captain Elnathan Judson died 
 Dec. 14, 1796, aged eighty-four years. They had the 
 following children: 
 
 (1) Ephraim, baptized Dec. 11, 1737, born Dec. 5, 
 1737. 
 
 (2) Thaddeus, baptized Oct. 14, 1739. 
 
 (3) Mary, baptized Oct. 18, 1741. 
 
 (4) Noah, baptized July 15, 1744. 
 
 (5) Elisha, baptized July 20, 1746. 
 
 (6) Elisha, 2d., baptized Nov. 8, 1747. 
 
 (7) Adoniram, baptized July 15, 1750. 
 
 The first Elisha died early. The second Elisha left five 
 children, viz: Reuben, David, Sybil, Ruth and Abigail. 
 The only daughter, Mary, married Edward Pond, Nov. 7, 
 1765. Thaddeus left seven children, viz: Elnathan, 
 Noah, Thaddeus, Pamela, Hannah, Esther, Elihu; the 
 first four of whom, his brother Noah adopted, after Thad- 
 deus' death. Lieut. Noah, had one child, a daughter, 
 besides those of his adoption. Adoniram, was a graduate 
 of Yale College in 1775, received the Honorary Degree 
 of Master of Arts from Harvard University in 1782, and 
 was for many years Pastor of a Church in Plymouth, 
 Mass. His son, Adoniram, graduated at Brown Univer- 
 sity in 1807, and recently died, after having been a faith- 
 ful, and successful Foreign Missionary, for forty years.* 
 
 * Rev. Doctor Wayland, President of Brown University, is preparing 
 the memoir of this eminent man. It will be an important addition to 
 the religious literature of the country. 
 
 4 
 
38 TIIE MINISTRY OF TAUNTON. 
 
 Ephraim, the eldest child of Elnathan* and Rebecca 
 Judson, was the ninth minister of Taunton. He was 
 born, as has been already stated, Dec. 5th, 1737, and, 
 according to primitive New-England usage, was baptized 
 the next Sabbath. He graduated at Yale College, twelve 
 years earlier than his brother Adoniram, that is, in 1763. 
 His first settlement in the ministry, was over the second 
 church in Norwich, Conn., as the successor of Doctor 
 Whittaker. He commenced his labors in Taunton some- 
 time during the year of 1780. These labors for the space 
 of ten years, the period of his settlement, were of a very 
 decided, positive character. In the pulpit, and out of the 
 pulpit, Mr. Judson left the mark of a strong mind upon 
 every thing he touched. His people were never at a loss 
 to know what he believed. He was the very man to make 
 warm friends, and was just as sure to have implacable en- 
 emies, f His eccentricitiesl: are remembered by those 
 who have forgotten his excellencies. 
 
 * Rev. Charles S. Porter, a successor of Rev. Adoniram Judson in 
 the Pastoral office at Plymouth, in a communication received the 2d of 
 July, '52, relates an interesting incident in the life of the father, (whom 
 he calls "Minor" mistaking the mother's maiden name for her hus- 
 band's) — an incident derived from Miss Abigail Judson, sister of the 
 Missionary: "Mr. Judson, the father of Ephraim, once met with four 
 others, to drink and blaspheme, and called on God, if there was one, to 
 damn them. One soon fell back, and died ; then another, the same eve- 
 ning. A third died the following day. Two survived. Mr. Judson was 
 one. A revival of religion soon followed, and he was made a subject of 
 renewing grace, The "Parents both lived," adds Mr. Porter, "to an ad- 
 vanced age and were eminentlv pious." 
 
 t Note A. 
 
 X There are many instances of these eccentricities related, connected 
 with his Sabbath ministrations and his every day intercourse with the 
 people. For example, it is said of him, that one Sabbath he stopped in 
 the midst of a Discourse, when several of the elderly people had fallen 
 asleep, and reprehended some noisy boys in the gallery on this wise : 
 "Boys, boys," said he, "don't make'so much noise up there, or you will 
 wake the old folks down below." 
 
 On one occasion preaching concerning the architecture of Solomon's 
 Temple, he thus described its length: "It reached," said he. "as far as 
 it is from here to Mr. Abijah Hodges' house — I don't mean young Mr. 
 Abijah's, but old Mr. Abijah's." 
 
EPHRAIM JUDSON. 39 
 
 He was stern, and apparently severe, but not without a 
 good degree of moderation and mildness.* He was very 
 precise in all his proceedings. f 
 
 He undertook once to reprehend his hearers for their lack of industry* 
 and for their unreasonable repining. After dealing faithfully with the 
 young, he turned towards the old people and said: "And you old men 
 too, will gather in groupes. and leaning on your staves, will complain of 
 'hard times! hard times!' But, Sirs, do you go to work? No — you 
 go to the tavern, and get another mug of grog." 
 
 He once accosted a lad on the roof of a house in the following singu- 
 larly abrupt way: "Boy, has your father got 'Common Sense ?' (mean- 
 ing Paine's book so called, which was just published, and he had heard 
 this neighbor had.) "I guess he has as much as you have," was the 
 quick reply ; and no wonder. 
 
 But his blunt, uncompromising manner was sometimes serviceable. 
 Tor example : A man, who had once been a minister, but was deposed 
 for Polygamy, called upon him one Saturday evening, and wanted to 
 preach, supposing his character was unknown to Mr. Judson. Mr. Jud- 
 son merely said " Good evening " to the stranger, and passed out of the 
 room. After a little time he returned, and thus remarked: " Sir, you 
 perceive I treat you rather coolly. Are your two wives both living ?" 
 Nothing more was said about preaching. 
 
 Nor did he allow himself to escape sharp rebuke. Riding along one 
 day in a piece of woods, he met a poor man who asked for charity, and 
 really needed it. The minister moved with compassion, stopped his 
 horse, and gave him a small sum, which, afterwards a selfish, parsimo- 
 nious spirit told him might possibly have been too much. The man 
 was not yet out of sight. Mr. Judson suddenly halted, turned his horse, 
 and called after him. " Sir," said he, "how much did I give you ?" 
 " Twelve and a half cents," was the quick reply. " Well, here is a dol- 
 lar — take that. Now, grudge again, old heart." 
 
 These peculiarities of the Preacher are indicated perhaps by the char- 
 acter of the face which the artist has furnished for this volume. The 
 lithograph is a faithful copy of the portrait, which was obtained from 
 the only surviving grandchild, residing in Windsor, Ct. 
 
 * Mr. Judson's house was on High St. — on the lot adjoining the pres- 
 ent location of the Episcopal Church. Some boys amused themselves 
 one night in putting a long, heavy stick of timber into his well, which 
 was in front of his house, near the street. By diligent enquiry, Mr. 
 Judson learned their names, and summoned them before him. With 
 becoming gravity, he proceeded to pronounce their sentence. Said he : 
 " Boys, you have put the stick in, now go to work, and take it out " — a 
 punishment, severe indeed, but sufficiently mild. The well was deep, 
 and the timber heavy, but after sweating over it several hours, with Mr. 
 Judson, and all the neighbors looking on, and laughing at thom, they 
 succeeded in undoing what it took them only a short time to do, resolv- 
 ed probably to play no more tricks on their minister. 
 
 t He was sometimes ridiculously so. For example. He once heard, 
 or thought he heard a thief in his cellar. Instead of making a prompt, 
 and manly personal enquiry into the case, he calls in several of his 
 
40 THE MINISTRY OF TAUNTON. 
 
 Notwithstanding his marked peculiarities, and undesir- 
 able oddities, Mr. Judson had many redeeming qualities, 
 which made him not only as a Preacher but as a citizen 
 and a neighbor, a very desirable and useful man. Mr. 
 Baylies says of him:* "His temper was kind and hospi- 
 table, and his deportment courteous. Occasionally he 
 was exceedingly interesting in the pulpit, discovering 
 great learning and logical acuteness. His manner, when 
 he commenced, was slow and indolent, but always solemn ; 
 as he proceeded, he became animated, and seldom failed, 
 before the close, to produce a deep interest in his hearers." 
 
 Mr. Judson was dismissed from his Pastoral charge in 
 Taunton, by an Ecclesiastical Council, convened Dec. 
 28th, 1790.f 
 
 He was subsequently settled in Sheffield, Mass., where 
 
 neighbors, arranges them at different convenient points without the 
 house, whilst he concludes at length to go down, and drive the intruder 
 out. The great parade of preparation was sufficiently ludicrous, when, 
 as might have been expected, there was no thief there. 
 
 Another instance of amusing precision relates to an attempt once 
 made to administer medicine to his only child, Ephraim. He was sick, 
 and, as is not uncommon with children at such a time, considerably 
 averse to nauseous doses. Several women of the place, skilled in such 
 matters, were called in, and the precise master of ceremonies proceeds 
 forthwith to assign them their several parts. "Mistress Barnum, you 
 
 will please station yourself at the child's head. Mistress D , you 
 
 will stand at his right elbow. Mistress E , you will stand at his left. 
 
 Mistress C , you may hold his right foot. Mistress A , you 
 
 may hold his left. I will stand, and administer the dose. Now, ladies, 
 do you all understand your places, and are you ready to perform your 
 parts ? Mistress Barnum, where is your place ? Answer. At the head. 
 Mistress D., where is your place ? Answer. At his right elbow. Mis- 
 tress E., where is your place ? Answer. At his left elbow. When he 
 had thoroughly drilled the circle as to their several places and parts, the 
 medical prescription is faithfully administered, with no loss of life or 
 limb, but somewhat to the amusement of lookers on, who wonder, and 
 with reason, that the Taunton Divine had not learned a lesson from 
 '•faithful Abraham," and so "commanded his children, and his hottse- 
 hold after him," as to render this formidable array of matrons unneces- 
 sary. 
 
 * Ina newspaper article, of 1833, generally ascribed to him. 
 
 t Mr. Baylies, in the article already referred to incorrectly states, 
 that it was in 1789. For the action of this Council, see Note B. 
 
EPHRAIM JUDSON. 41 
 
 he continued in the ministry, until his death, February 
 23, 1813, at the age of seventy-five. He was buried in 
 Sheffield ; and from Rev. James Bradford, the successor 
 of Mr. Judson, I have received a copy of the epitaph, 
 which he is careful to inform me, " expresses faithfully and 
 truly his own views of Mr. Judson, both as a man and as 
 a christian," as gathered from the recollection and judg- 
 ment of others, (for he never saw him,) " but his epitaph 
 is considered a fair one." 
 
 " Sacred to the memory 
 
 of the 
 
 Rev'd Ephraim Judson, A. M. 
 
 Pastor of the Church in Sheffield. 
 
 He died on the 23d of Feb. 1813, in the 76th year of 
 his age, and the 23d of his ministry in Sheffield, having 
 been previously the Pastor of a church in Norwich, Ct., 
 and Taunton, Mass. Mr. Judson was esteemed a learned 
 Divine, an acute logician, and an evangelical preacher. 
 He was mild, courteous, and hospitable. By his numer- 
 ous friends, he was deem'd a wise counsellor, an active 
 peace-maker, and a sincere christian. What he was in 
 truth, the Great Day will disclose." 
 
 Mr. Judson married Chloe Ellis, of Somers, Conn. 
 They had one child, born at Norwich, Conn., in 1777, and 
 bearing the name of his father. He graduated at Wil- 
 liams College, in 1797, and practiced law in Sandisfield, 
 Mass., where he died in 1807. He left two children, 
 Ephraim and Catharine. Catharine married a Barnes, 
 and died Sept. 16, 1848. Ephraim lives unmarried in 
 Windsor, Conn.* 
 
 * For these facts concerning the grand-children of Rev. Mr. Judson^ 
 the writer of this sketch is indebted to Henry Sill, Esq., of Windsor 
 Ct., administrator on the estate of their mother, recently deceased. 
 
 4* 
 
42 THE MINISTRY OF TAUXTOX. 
 
 Several sermons of Rev. Mr. Judson were published 
 during his life time. The following belonging to Rev. Al- 
 van Cobb, D. D., of Taunton, have been furnished for exam- 
 ination : A sermon on the " first promise of the Savior in 
 the Scriptures," and a double sermon on the " Judgment 
 of the Great Day;" the former, founded on the text, 
 (Gen. 3: 15,) "and I will put enmity between thee and 
 the woman, and between thy seed and her seed ; it shall 
 bruise thy head, and thou shalt bruise his heel;" the latter 
 suggested by a part of the sixth verse of the Epistle of 
 Jude, "Unto the Judgment of the Great Day." The one 
 .occupies twenty-six pages, and the other forty pages of a 
 " Collection of Sermons on important subjects, from a 
 number of Ministers in some of the Northern States of 
 America, printed by Hudson and Goodwin of Hartford, 
 Ct., in 1797." 
 
 "A sermon, preached at the ordination of the Rev. 
 Jonathan Strong to the Pastoral care of the Third Church 
 in Braintree, Jan. 28, 1789, by Ephraim Judson, A. M., 
 Pastor of the Church in Taunton," was "printed in Prov- 
 idence, by Bennett "Wheeler, at his Office on the west 
 side of the river," in that year — the year preceding Mr. 
 Judson' s removal from Taunton. The theme of the ser- 
 mon was thus stated: "Ambassadors appointed by Christ 
 to treat with mankind on the subject of reconciliation to 
 God." Text, (2 Cor. 5: 20,) "Now then we are Am- 
 bassadors for Christ, as though God did beseech you by 
 us: "We pray you in Christ's stead, be ye reconciled to 
 God." Rev. John Porter of Bridgewater gave the Pastor 
 elect, the Charge ; Rev. Ezra Weld of Braintree express- 
 ed the Fellowship of the Churches. Mr. Judson preach- 
 ed two ordination sermons in 1799, which were published ; 
 
EPHRAIM JUDSON. 43 
 
 the first " delivered in Durham at the Ordination of Rev. 
 David Smith," from the text (Jonah 3: 2,) "Preach unto 
 it the preaching that I bid thee;" the second "delivered 
 in Waterbury, Ct., at the Ordination of Rev. Holland 
 Weeks," from the text, (Rom. 10: 14, 15,) "How then 
 shall they call on him, in whom they have not believed? 
 and how shall they believe in him, of whom they have not 
 heard ? and how shall they hear without a preacher ? and 
 how shall they preach, except they be sent ? As it is 
 written, how beautiful are the feet of them, that preach 
 the Gospel of peace, and bring glad tidings of good 
 things!" 
 
 The same year (1799) was published a sermon preach- 
 ed at Sheffield, on the decease of Gen. Ashley. There 
 may have been still other printed discourses, which have 
 escaped our notice. The limits of this work preclude the 
 publication of more than two of these several productions 
 of the ninth Taunton minister. 
 
Ambassadors appointed by Christ to treat with mankind 
 on the subject of reconciliation to God, illustrated. 
 
 A 
 
 SERMON, 
 
 PREACHED AT THE 
 
 ORDINATION 
 
 OF THE REVEREND 
 
 J O NA THA N STRO NG, 
 
 TO THE 
 PASTORAL CARE 
 
 OF THE 
 
 THIRD CHURCH 
 
 IN 
 
 B RAINTREE ; 
 
 January 28, 1789. 
 
 By EPERA1m"jUDSON, A. M. 
 
 PASTOR OF THE CHURCH IX TAUXTOX. 
 
 %m 
 
 PRIMMED in PROVWEXCE, 
 
 WEST SIDE THE RIVER. 
 
A N 
 
 OKDINATION SEEMON. 
 
 2 CORINTHIANS, v. 20. 
 
 " Nbiv then we are Ambassadors for Christ, as though 
 God did beseech you by us : we pray you in Christ's 
 stead be ye reconciled to God." 
 
 ,C ^HIS text, viewed in connection with the 
 EJP \ present solemnity, leads our contemplations 
 to the appointment of Ambassadors of Christ : 
 To the character of his Ambassadors : — To 
 the character of mankind to whom his Ambassadors are 
 sent : — And to the design of their being sent. 
 
 1. Christ has appointed an order of men to act as his 
 Ambassadors. 
 
 This is manifest from the scriptures. " We are Am- 
 bassadors for Christ : Hath given to us the ministry of 
 reconciliation" Christ in his gifts to the Church, " gave 
 some, Apostles ; and some, Prophets ; and some, Evan- 
 
48 THE MINISTRY OF TAUNTON. 
 
 gelists ; and some Pastors and Teachers." Paul left Ti- 
 tus iu Crete, " to ordain Elders in every City." Each 
 one of the seven churches in Asia had an Angel. That is, 
 a Minister. Christ sent Ambassadors to the gentile world. 
 " Go into all the ivorld, and preach the gospel to every 
 creature." 
 
 He has always had them, and he will always have them 
 to the end of the world. He appointed Enoch and Noah 
 before the flood, to act as his Ambassadors to the Antedi- 
 luvians.* He prolonged the life of Noah three hundred 
 and fifty years after the flood, to act as his Ambassador to 
 his children. Soon after the death of Noah, he appointed 
 Abram and Lot, Isaac and Jacob, Job and others, to act 
 as his Ambassadors to the families of the earth. After 
 the death of these men he appointed Moses and Aaron, 
 Samuel and the Prophets, to act as his Ambassadors to the 
 Israelites, and to people of other nations, who resided 
 among them, or came to be spectators of their festivals, or 
 to learn their laws and religion. In his providence, he 
 sent some of the Prophets, as captives to neighbouring and 
 to distant nations, to act as Ambassadors to idolatrous 
 kings and people. After the Prophets, he appointed John 
 his forerunner, to act as an Ambassador to the Jews. 
 Soon after John, he chose the twelve to be with him, and 
 to act as his Ambassadors to the people. About the same 
 time he chose seventy, and sent them before his face into 
 the villages and cities of Israel. After he arose from the 
 
 * Christ existed from Eternity. He u very God. Governed the 
 ■world from the beginning. He set up a church." And he instituted the 
 office of Ambassadors. He lias had different ways, in different periods 
 of the Church, in calling and appointing them to their office : But the 
 design of their office has been the same in all periods of the Church. 
 
judson's sermon in 1789. 49 
 
 dead, he appointed Ambassadors to goto all nations. " Q-o 
 into all the world and preach the gospel to every creature." 
 In obedience to the command of their Lord, they went 
 among the nations of the great Roman empire. Some of 
 them penetrated barbarous countries beyond the imperial 
 line. The nations persecuted them with tortures and 
 death. For the space of three hundred years, they stain- 
 ed their countries with christian blood. Preachers were 
 imprisoned, hanged and burnt. But Christ kept raising 
 up and sending others. And finally put an end to this se- 
 vere conflict, gave peace to his distressed people, for a 
 season, and multiplied Ambassadors ; so that whole coun- 
 tries were supplied with them. And when the season of 
 peace was interrupted by the anti-christian power, that 
 gradually arose, he continued to send forth Ambassadors. 
 All the terrors of Antichrist ; his cruel edicts and anathe- 
 mas that were thundered from his imperious throne, like 
 storms of fire and brimstone ; the fires that he kindled in 
 the nations to burn christians ; the numerous tortures in- 
 flicted for many hundred years, gibbets, prisons, and the 
 sword did not extinguish the order. In the darkest days 
 of the anti-christian power, Christ had a number of Am- 
 bassadors, who administered to the Church, that resided in 
 the obscure vallies of Piedmont. And others he had, at the 
 same time, in various other places. Ever since antichrist 
 received a wound by the reformation from popery, and 
 light emerged from darkness, Christ hath been increasing 
 Ambassadors. At present he has many in Europe ; he 
 has a few in Asia and Africa ; some he has upon the isles ; 
 in America he has a large number. He will have them 
 till the millenium. And, in the millenium, he will send 
 them to every dark country of paganism. He will have 
 5 
 
50 THE MINISTRY OF TAUNTON. 
 
 thein in the kingdoms and colonics, that are now under 
 the papal power. He will have them in the extensive 
 countries, that embrace the Mahometan religion. He will 
 have them in all the towns and cities of Europe. He will 
 have them in the old settlements of America, and in the 
 populous towns and elegant cities, that, in a future day, 
 will be reared in the west. With hearts full of good af- 
 fections, Ambassadors will spread all over the world. In 
 great cities the voice of Ambassadors will echo from church 
 to church. Villages will assemble from every house, and 
 be blessed with Ambassadors proclaiming reconciliation. 
 Heavenly sermons will be heard, where savage beasts and 
 savage men now haunt inhospitable wilds. Harbours teem- 
 ing with ships, where the ah' is infected with profane oaths, 
 will be sweetened with sermons on divine subjects. The 
 mariner, whose ship plows the boisterous sea, will have the 
 Ambassador on board to preach glad tidings. 
 
 And in the little season of degeneracy, that will begin 
 at the end of the millenium, and last till the day of judg- 
 ment, he will have Ambassadors. The promise,—^" Lo, 
 lam with you alway, to the end of the world" implies 
 that he would always have them, so long as the world 
 should continue. 
 
 2. We are to give a description of Christ's Ambassa- 
 dors. 
 
 An Ambassador, as the term is commonly used, is a 
 Representative of a Prince, sent on business to foreign 
 powers. An Ambassador of Christ, as the phrase is com- 
 monly used, is a minister of the gospel, sent to mankind, 
 to preach the way of salvation. 
 
jijdson's sermon in 1789. 51 
 
 Ambassadors of Princes are appointed to their office. 
 They must not undertake before they are properly com- 
 missioned according to the rule of courts. Ambassadors 
 of Christ must be regularly appointed to their office. They 
 must not undertake till they are commissioned according 
 to the laws of Christ. 
 
 Ambassadors of Princes have instructions from those 
 who send them that they may know what they have to do. 
 Ambassadors of Christ have instructions from him, that 
 they may know what they have to do. Then* Lord has 
 given them orders in his word. 
 
 Ambassadors of courts must follow their instructions 
 without deviating in the least from the business, on which 
 they are sent. So must the Ambassadors of Christ. 
 The Priests under the law were to follow all the directions 
 which God gave them. The Ministers of the New Tes- 
 tament are to teach men, " to observe all tilings ivhatsoever" 
 Jesus " hath commanded them" 
 
 Ambassadors of Kings must be men of ability and 
 knowledge. They must be acquainted with law, and the 
 customs of courts. They must understand the will of their 
 masters, and the business on which they are sent. Am- 
 bassadors of Christ must also be men of ability and knowl- 
 edge.' They must understand the scriptures. Must un- 
 derstand the will of their Lord ; and the rules of his 
 house. Wise sovereigns do not send ignorant men to ne- 
 gociato national concerns. The Lord Jesus does not send 
 ignorant men on business relating to his eternal kingdom. 
 Spiritual Ambassadors are to explain, and inculcate the 
 sublime doctrines of the kingdom of heaven. It requires 
 men of knowledge to do this. 
 
THE MINISTRY OF TAUNTON. 
 
 Ambassadors of Princes should be friendly to the 
 cause which they undertake. Courts do not employ an 
 enemy on an embassy. Ambassadors of the Prince of 
 peace should be friendly to the cause which they undertake. 
 No confidence can be put in an enemy. When self-inter- 
 est or ambitious views clash with duty, he will betray his 
 trust. A selfish Minister will not sacrifice his worldly in- 
 terest and reputation for truth. When his own interest 
 and the cause of religion stand in competition, he will give 
 up the cause of religion, rather than his interest : There- 
 fore he ought to be a man of grace. This will secure a 
 degree of fidelity. A pure flame of disinterested love to 
 the Lord Jesus, and to the welfare of souls must incline a 
 man to undertake the evangelical ministry. 
 
 Ambassadors of Kings ought to be men of good moral 
 conduct. Vice and dissipation will incapacitate a public 
 character for usefulness. Ambassadors of Christ must 
 be men of an holy life. A wicked life is utterly incompat- 
 ible with their holy calling. It incapacitates them for the 
 pious duties of their ministry. It is a scandalous offence 
 to religion. And it makes mankind think that there is 
 nothing serious and important in preaching and religion. 
 
 Ambassadors of Princes should devote themselves to 
 their business. Being called to transact matters of conse- 
 quence, they must lay aside all other business. Ambassa- 
 dors to the Prince of Heaven should devote themselves to 
 their business. Their office is filled up with care and at- 
 tention. They have to strive against sin ; study the scrip- 
 tures ; get clear ideas ; preach sermons ; attend lectures ; 
 visit the sick ; go to funerals ; watch the flock ; warn the 
 wicked ; administer comfort to the wounded in spirit ; and 
 
judson's SERMON IX 1789. 53 
 
 discipline the Church. This requires close application to 
 ministerial duties. Paul exhorted Timothy, his young son 
 in the faith, to give himself wholly to the work of the min- 
 istry. The same Apostle directs Ministers to take the sol- 
 dier for a pattern, who when he goes to war, does not en- 
 tangle himself with the cares of this world. A Preacher 
 has no business to act in a political character : His work 
 is of more consequence, than that of a civil officer. He 
 has no business to labour in the field : He has a duty to 
 discharge infinitely greater. He has no business to entan- 
 gle himself with a mercantile shop : His mind must be on 
 his study, and heart on the good of his people. The vari- 
 ous callings of life are incompatible with his ministerial 
 duties. When he undertakes the office of a Bishop, he 
 commences a servant of Jesus Christ, in whose service he 
 is called to labour all his days. He must not be enticed 
 to lay aside his ministry by the inviting prospects of hon- 
 our ; nor by the flattering appearances of obtaining wealth 
 in some other calling of life. 
 
 Ambassadors of Princes are confined to particular na- 
 tions. The commission of the Ambassadors of Christ 
 extends to all nations. It was confined in Christ's day to 
 the Jews. But after Christ's death he extended it to all 
 nations. Jew and Gentile ; bond and free ; christian and 
 barbarian ; the sober and profane are now to be treated 
 with on the subject of reconciliation. " Go ye into all the 
 world, and preach the Gospel to every creature.^ 
 
 Ambassadors of Courts have business of consequence 
 committed to them. They negociate for Kings, courts and 
 empires. The welfare of multitudes is concerned in their 
 5* 
 
54 THE MINISTRY OF TAUNTON. 
 
 decisions. More important is the embassage of the Min- 
 isters of Christ. It is not a treaty of amity and commerce, 
 of war and peace, that they negociate ; but a treaty of 
 reconciliation to God. They go with a message- from the 
 King of Heaven, to the empire of the world. The hon- 
 our of God the Father — The glory of a crucified Saviour 
 — And the salvation of lost men is deeply interested in 
 the treaty. 
 
 3. We are to lay open the character of mankind, to 
 whom the Ambassadors of Christ are sent. 
 
 It is important to know mankind, that we may know 
 how to address them. 
 
 They are enemies to God. This may appear from the 
 following things. 
 
 (1) From their selfishness. 
 
 By selfishness is not meant a suitable regard to our 
 own happiness. We ought to love ourselves, as a part of 
 the intellectual world. We ought to love every rational 
 being, of which we have any knowledge. And as we 
 make a part of the great body of intelligent beings, we 
 ought to love ourselves. There is the same reason for a 
 man to love himself, as there is, that he should love anoth- 
 er. Capacity to enjoy rational happiness, is a foundation 
 for love. Each one has this : Therefore each one is to be 
 loved. Because it is self, it is not to be neglected. The 
 command of Christ, " Love thy neighbour as thyself;" im- 
 plies that we may love ourselves, as really as our neigh- 
 bour. Minding this, however, not to put an undue value 
 on ourselves, or any other being ; nor love each one above 
 his real worth and capacity to enjoy happiness. 
 
JFDSOX's SERMON IN 1789. 
 
 By selfishness, as the term is used here, is meant that 
 disposition in mankind, which only regards their own hap- 
 piness. Benevolence has an eye to the good of beings in 
 general. Selfishness has an eye only to self. Benevo- 
 lence is love to the highest good of the universe. Selfish- 
 ness is love only to the interest of self. 
 
 That mankind are selfish, is too plain to be denied. 
 We see it in all classes of men. We feel it in our own 
 breasts. 
 
 Selfishness is of such a nature, that it would exalt 
 itself above all beings, and engross the wealth and happi- 
 ness of the universe, if it had sufficient power and oppor- 
 tunity. He who would deprive a man of a degree of hap- 
 piness, to advance his own interest, would, if he were not 
 controuled, deprive a man of all his happiness. And he 
 who would deprive on: man of happiness, to advance his own 
 interest, would, if not restrained, deprive two — an hun- 
 dred — all mankind — even God himself, of happiness. 
 The tendency of selfishness is to rise, trample down, and 
 destroy others to promote itself. Therefore the nature of 
 selfishness is inimical to man, and to God. The man who 
 has it, is armed, and prepared to oppose God. And when 
 any one awakes out of security ; and realizes eternal 
 things ; and sees that God is opposed to him as a sinner, 
 his heart rises against God. He sees God, and hates him. 
 While he is ignorant of God, or secure in his sins, he has 
 the essence of enmity ; for selfishness is really enmity. 
 But when he is roused, and convicted of sin and danger, 
 he has direct positive exercises of hatred to God. 
 
 (2) It appears that mankind are enemies to God from 
 idolatry. 
 
5G TUB MINISTRY OP TAUNTON. 
 
 Idolatry has been prevalent among the children of 
 men. From the creation of the world to the flood, it was 
 sixteen hundred and fifty years. In that period, it is 
 thought that idolatry was prevalent. From the flood till 
 the call of Abram, it was four hundred and twenty years. 
 In that period, by a gradual declension from the worship 
 of God, all the families of the earth become idolaters. 
 From the call of Abram to the death of Christ, it was al- 
 most two thousand years. In that long period all nations 
 lay buried in idolatry, except the Israelites. And they f. e- 
 quently went after the gods of the nations. From the death 
 of Christ to the end of the apostolic age, it was sixty-six 
 years. In that period, all men except a very few remain- 
 ed in their idolatrous state. In that time, there were not 
 more than two hundred christian churches in the world. 
 From the apostolic age down to the present day is sixteen 
 hundred and eighty-eight years. In all this long period, 
 almost all men have lived in idolatry. At the present day 
 there is more light than there has ever been ; yet not 
 more than one-fourth part of mankind worship the God 
 and Father of Jesus Christ. Idolatrous worship has over- 
 spread the world, and covered it with thick darkness. 
 Great kingdoms, and mighty empires have adored suppos- 
 ed divinities of the sun, moon, and stars. Learned Kings, 
 sage Philosophers and venerable Priests bowed before gods 
 of gold and silver, wood and stone. Some nations deified 
 their Heroes and Politicians, and worshipped their depart- 
 ed spirits. Some adored four-footed beasts, filthy birds, 
 and venomous reptiles. Men have " Changed the glory of 
 the uncorruptible God into an image made like to corrup- 
 tible man, and to birds, and four-footed beasts, and creep- 
 ing things" Some have worshipped the devil and offered 
 
judson's sermon in 1789. 57 
 
 sacrifices to him. Rome and Greece, whose laws are ven- 
 erated in this enlightened age, and whose authors are stud- 
 ied in our learned universities, tenaciously held to idolatry. 
 Rome papal, the savage tribes of America, and the exten- 
 sive kingdoms of Asia and Africa, are even at this day 
 idolaters. 
 
 This gross delusion of mankind is not owing to the want 
 of the means of knowledge. While men have been kneel- 
 ing before their idols, God has been holding up light. 
 Neither is it owing to the want of mental abilities : God 
 has given them rational souls capable of knowing him. 
 Neither is it owing to the want of persuasive considera- 
 tions : Every possible motive to worship God, is exhibited 
 in a blaze of light. To what then can the cause of idola- 
 try be attributed ? It must be attributed to a strong incli- 
 nation to forsake God. Which shows, that they are disaf- 
 fected to him ; for they would not be inclined to idolatry, 
 if they were his friends. 
 
 The Apostle Paul considered idolatry, as an evidence 
 of disaffection to God. Speaking of idolatry, he signified 
 that men become idolaters, because " They did not like to 
 retain God in their knowledge" 
 
 A royal family, suppose, in a succession of Kings, 
 reigns for several thousand years, over a great empire, 
 composed of many nations ; the subjects revolt in every 
 age ; and against the clearest light — the most solemn 
 threatenings — the fullest promises of protection and hap- 
 piness — and the highest evidence of a disposition and 
 ability in their Sovereigns to promote the interest of those 
 who are loyal. Their revolt proves that they are disaffect- 
 ed to their Sovereigns. 
 
dS THE MINISTRY OF TAUNTON. 
 
 God is the rightful sovereign of the world: He has 
 reigned over man several thousand years ; gives the chil- 
 dren of men the clearest light ; promises his worshippers 
 the greatest blessings ; threatens idolaters with the most 
 tremendous woes ; expresses the kindest disposition to- 
 ward men ; and gives the highest evidence of his ability 
 to protect them. Men revolt from him ; but an infinitely 
 small part worship God ; they go after idol vanities ; they 
 kneel to a stock. This proves that they do not like their 
 holy Sovereign. 
 
 (3.) It appears, that mankind are enemies to God from 
 their ignorance of God and divine things. When a man 
 is ignorant of any branch of science ; who is possessed of 
 good abilities, and favored with happy advantages to apply 
 his mind, and urged to attention by every motive of duty 
 and interest ; it is an evidence, that he is disaffected to it. 
 If a youth of sprightly abilities, at a seminary of learning, 
 under good instructors, be ignorant of every branch of lit- 
 erature ; it is an evidence that he hates his books. If a 
 Minister of the Gospel does not understand the Bible ; it 
 is an evidence that he has a distaste to religion. It shews 
 that his heart is not engaged in his calling. Love to a 
 thing is the greatest spur to attention ; and by attention 
 the mind acquires knowledge. If men had love to God, 
 they would attend to his character ; and get acquainted with 
 him. They have sufficient abilities to get a good doctrinal 
 knowledge of the great things of his kingdom. They have 
 the best instruction. Light blazes from the cross. They 
 have every advantage that can be wished. The things of 
 God are explained in the best manner. All the motives 
 from Heaven and Earth conspire to call up their attention. 
 
 
judson's sermon in 1789. 59 
 
 It is their duty and interest to acquaint themselves with 
 eternal things. Yet men are ignorant of God. Sinai 
 thunders ; but they will not hearken. Christ weeps over 
 them ; but they will not attend. Death with the solemni- 
 ties of eternity draws near ; but they will not mind. They 
 will not be instructed. They will not pay attention ; and 
 acquaint themselves with divine things. Inattention and 
 ignorance prevail among all classes of people. If they 
 think a few moments on God, they find it painful. They 
 understand the various branches of business, and tread 
 the circle of science with pleasure ; but they will not at- 
 tend to the things of God. This manifests an internal dis- 
 like to him. If any one should be as inattentive to the 
 world, and carnal pleasures, as men are to divine things, 
 it would be evidence enough that he hated the world. If 
 you knew as little about your fields, and the various occu- 
 pations of life, as you do about religion, it would be an 
 evidence that your poor heart is opposed to the world. If 
 it should give you as much pain to attend to your pleasures, 
 as it does to pray and to meditate on the things of eterni- 
 ty, it would be a convincing proof, that you hated your 
 pleasures. You seldom attend to God, and divine things ; 
 and when you do, it gives you disagreeable sensations. 
 This is because you are inimical to God. 
 
 (4.) It appears that they are enemies to God from 
 their ill treatment of one another. 
 
 Their conduct toward one another manifests an un- 
 friendly disposition. They defraud and cheat, and seek 
 to get advantage ; they backbite and devour one another. 
 Multitudes are compelled to wear out a miserable life in 
 slavery ; great numbers employ themselves in making in- 
 
GO THE MINISTRY OF TAUNTON. 
 
 struments of death : Mighty armies are employed in offen- 
 sive wars, to slay their poor fellow-mortals: Every age 
 produces fields of blood : Garrisons have been massacred : 
 Elegant Cities have been made like burnt Mountains : The 
 cruelty of man is beyond description. It shows that there 
 is the seed of enmity lurking in the heart. They act like 
 enemies ; and by actions we learn the dispositions of men. 
 
 The same disposition that is inimical to man, is inimical 
 to God. The same selfish disposition that is opposed to a 
 finite being, is opposed to the infinite Being. Therefore the 
 enmity toward one another is an evidence, that they are 
 enemies to God. 
 
 (5.) It appears that mankind are enemies to God from 
 the hard treatment that good men have received from the 
 world. 
 
 Multitudes of good men have been persecuted and 
 slain. Studied tortures have been inflicted on the servants 
 of Christ. Not because they exalt themselves above 
 their fellow-mortals : They are humble, and confess their 
 enmity of heart. Not because they seek the hurt of 
 mankind : They are harmless and inoffensive. Not be- 
 cause they are persons of vicious lives : They are virtuous 
 and sober. The Apostles were little images of their Lord. 
 Every Christian exhibits a degree of kindness similar to 
 that, which shone in the conduct of the Saviour : But men 
 have hated them, and put them to death. That disposition 
 which is hatred to the servant, is hatred to the Lord also ; 
 for there is such a likeness between God and his children, 
 that there cannot be hatred to one, and not to the other. 
 Therefore, the enmity that they have shown to the ser- 
 vants of God proves that they hate him. 
 
1789. 61 
 
 (6.) It appears that they are enemies, from the treat- 
 ment Christ received, when he was on earth. 
 
 In ancient day3, men said, as they do now, that they 
 did not hate God. God gave them an opportunity to shew 
 whether they did or did not hate him, by putting his Son 
 into their hands ; who came among men, and drew his own 
 character, and the character of his Father before the peo- 
 ple. The temper of Heaven shone in every step of his 
 conduct. Christ on the Cross illuminated the eternal 
 throne of the triune God ; and brought him down to earth ; 
 and set him in clear light before men. Did they receive 
 God on earth with warm affection ? Did love catch from 
 heart to heart wherever he went ? The people saw him ; 
 and they saw his Father : But they hated him and his 
 Father. Christ himself said, " Ye have seen and hated 
 both me and my Father." This testimony they verified 
 by their cruel conduct toward Christ. Before the tragi- 
 cal scene of the cross, men had given a specimen of their 
 enmity to God by their cruel treatment of the Prophets 
 and good men : And they have given the same sad speci- 
 men ever since, by their treatment of the followers of 
 Christ. But in erecting the cross they gave a most evi- 
 dent proof of their enmity. While Christ was expressing 
 the deepest humility — While he was expressing every act 
 of kindness — While he was expressing tokens of his mis- 
 sion and divinity — While he was stating the triune God 
 in the most amiable light — While he was laying open the 
 glories of the Deity — While he was agonizing for the sal- 
 vation of men — While, with melting tears and groans, he 
 was praying for them ; they were cursing him — they were 
 nailing him to the cross — they were insulting him — they 
 G 
 
62 TIIE MINISTRY OP TAUNTON. 
 
 were rejoicing in his misery. Glaring expressions of en- 
 mity ! God gave them opportunity to shew themselves ; 
 He put himself into their hands ; and the heart poured forth 
 a torrent of enmity. Here mankind stand on mount Cal- 
 vary giving their own picture. Blush, and never open thy 
 mouth in vindication of thyself ! 
 
 (7.) It appears that they are enemies from the office of 
 Ambassadors of Christ. 
 
 Ambassadors of our Lord are to call on men to be rec- 
 onciled, as may appear in considering the last general head. 
 
 When Ministers of Kings sue for peace, it supposes 
 war. The proposals of reconciliation made by Ministers 
 of Christ suppose enmity. Why should an order of men 
 be set apart by Jesus Christ, to spend their days in call- 
 ing on men to become friendly to God, if they are not un- 
 friendly ? 
 
 A nation in the east was governed by a wise Monarch 
 of a most benevolent disposition, who sent Messengers in- 
 to various parts of his realm, to exhort people to turn to 
 their allegiance. Near the dissolution of his kingdom, 
 he sent a Messenger of an extraordinary character, that 
 devoted his life, in calling on men to repent, and be recon- 
 ciled to their Sovereign. At the same time he sent his 
 Son. He had but one Son. Him he sent. The Son 
 spent the time he lived, in calling the Citizens to be recon- 
 ciled. The Son appointed others to go on the same er- 
 rand. He likewise sent Messengers to other States and 
 kingdoms, to invite them to be reconciled to his Father ; 
 for his Father was their rightful Sovereign. He continued 
 sending them many ages. On rational principles, we con- 
 
judson's sermon in 1789. 63 
 
 elude that there was a rebellious spirit among the subjects 
 of that Monarch. The united call of his Messengers to 
 the people to return to their duty is evidential of disobedi- 
 ence. For why should a constant call be kept up during 
 ages, to repent of rebellion, and be reconciled ; unless 
 there was a rebellious spirit among them ? 
 
 The relation now given is so descriptive of God — and 
 of the Israelites — of the Prophets — Christ — his Apos- 
 tles and Ministers, that the meaning is not doubtful. 
 
 More than fifteen hundred years the Prophets called on 
 men to turn to God : More than seventeen hundred years 
 the ministers of Christ have been calling on men : Multi- 
 tudes have been raised up, and commissioned to go and 
 say, " be reconciled to God" which shows that men are 
 unreconciled. 
 
 Soon after the fall of man Ambassadors began to call 
 for reconciliation ; which shews that enmity began early 
 among mankind. They call, as soon as we are capable of 
 understanding what they say ; which shews, that this sin- 
 ful disposition is in us, in our early age. Multitudes have 
 been sent ; but they have been unable to remove the en- 
 mity ; grace divine, and nothing else can take it away; 
 which shews that it is deeply rooted. They are sent to 
 all people, to whom they can go. In modern ages some 
 whole nations have been addressed on the subject of rec- 
 onciliation. And a future day will open a treaty of recon- 
 ciliation among all people. When two hundred sorrowful 
 years have carried on the church through trouble and af- 
 
64 THE MINISTRY OF TAUNTON. 
 
 fliction, the millenium will commence, [note] at which 
 time the Gospel will be preached to every creature ; which 
 shews that the whole race of men is affected with this evil 
 disposition. Though they may differ much in other res- 
 pects ; yet they agree in this bad disposition. Even the 
 best saint has a degree of it remaining, that will lurk in his 
 heart, till he dies, and taint all his religious performances. 
 
 If any one should say, that he feels no opposition to 
 God ; and therefore he concludes, that there is no such 
 thing in human nature : I beg leave to offer a few reasons 
 to shew why men are not sensible of the enmity of the 
 heart. 
 
 First. — Inattention may be a reason, that you do 
 not see the enmity of your heart. Many eat and drink, 
 and follow the busy scenes of life, and never attend to the 
 exercises of their minds, to see whether they are friends or 
 enemies to God. And if this is your case, it is no evi- 
 dence that you are not an enemy, because you do not see 
 it. You never will see it, unless you open an attentive eye, 
 and look into your heart. 
 
 Note. — We are led by the 2300 days in Daniel* to find when the 
 millennium will commence. He prophesied that the sanctuary should 
 lie polluted 2300 days, and that then it should be cleansed. Sanctuary 
 means the church of God. A day in Daniel, signifies a year. The pol- 
 lution that he speaks of began a little more than 300 years before Christ 
 came, to which add the time since Christ came, it makes about 2100 
 years. All this long time the Church has been low. afflicted and pollut- 
 ed by sin. When it has been in this low state about 200 years more, the 
 2300* years Avill be accomplished : then it will be cleansed : and enjoy an 
 happy glorious season, one thousand years. 
 
 We arc led by another period predicted by Daniel and John to find 
 when the millennium will begin. Prophesying of the papal power that 
 would arise, Daniel tells us. that the saints should be " Given into his 
 
 * Dan. 7: 14. 
 
 
judson's sermon in 1789, 65 
 
 Secondly. — False ideas of God may be a reason that 
 you do not see your enmity. Men are inclined to reject 
 the true God. " They do not like to retain God in their 
 knowledge" They form a character of God agreeably 
 
 hand, a time, and times, and the dividing of time."* And that he would 
 " scatter the people of God, a time, times and an half"] John in his reve- 
 lations prophesying of this anti-christian power ; says that the church 
 should be secured in the wilderness from the face of Antichrist, " For a 
 time, and times, and half a time."X Again speaking of this power, he 
 says, that it shall tread under foot the holy city 42 months.§ " And " 
 that •power was given unto him to continue 42 months" \\ And that " dur- 
 ing that time the witnesses should prophesy 1260 days clothed in sackcloth"^ 
 All these numbers agree, and fix the duration of Antichrist. A time is 
 one year, times, two years, half a time is half a year. Which makes 
 three years and a half. Counting 30 days to the month, as was usual 
 among the people, with whom Daniel and John lived, make 1260 days ; 
 42 months, counting 30 days to a month, make the same number. That 
 is, 1260 years : for a day in those prophecies signifies a year. The time 
 therefore of the reign of Antichrist is fixed to 1260 years. "When this 
 term is expired he will fall, and the millenium will take p'.ace. He be- 
 came the oppressive Antichrist in the sense ef these prophecies, in the 
 year 756, when he usurped civil power. He has reigned ever since, 
 which is 1032. years which taken from the whole time he is to reign 
 leaves 228 years, for him to reign. But as they counted only 360 days 
 to the year, we must deduct about 17 years from the 228, which leaves 
 but a little more than 200 years for him to continue. Then he will be 
 overthrown : and then the glorious thousand years will begin. Should 
 any one smile at these calculations, he is asked whether he has studied 
 the prophecies respecting the time of the commencement of the millen- 
 ium. 
 
 Probably, the sabbath days, and sabbatical years among the Israel- 
 ites typified the rest of the spiritual Israel, in the millenium. They 
 were to labor six days, and rest on the seventh : they were to labour six 
 years, and rest from labour on the seventh, probably to signify, among 
 other reasons, that after the spiritual Israel had been afflicted six thous- 
 and years, it should rest from trouble the seventh. If so, then it will be 
 about two hundred years to the millenium, for there is wanting but 
 about two hundred years to compleat six thousand years, since the crea- 
 tion. 
 
 If we should suppose him to be as long in falling, as he was in rising, 
 it will bring the millenium about the same time. He Avas 700 years in 
 rising. " The mystery ofiniquity n began (; to ivork"** in the days of Paul 
 about the year 60. The Pope obtained ecclesiastical power over all the 
 christian world in 606. He obtained civil power in 756. So that he was 
 700 years in rising. He has been declining ever since the year 1260, 
 which is about 500 years. If he should be as long in falling as he was 
 in rising, about 200 years will bring him to ruin ; and bring on the hap- 
 py millennial state. 
 
 * Dan. vii. 25. t Dan. xii. 7. + Rev. xii. 14. § Rev. xi. 2. || Rev. xii. 5- 
 6* 1 Rev. xi. 3. ** Thess. ii. 7. 
 
66 THE MINISTRY OF TAUNTON. 
 
 to their taste, and love it. Hence think they love God. 
 Whereas they love only a false character. But this is not 
 love to the true God. It is so far from true love that it 
 is enmity. For love to a false God, is enmity to the true 
 God. At least it implies enmity. Men are not friendly 
 to opposite characters. Therefore though you feel friend- 
 ly, as you think to God, it may be only friendship to a 
 false character, which implies opposition to the very God. 
 And if you have not seen enmity, it is very evident you 
 are an enemy, for all those who know true religion, know 
 the enmity of the heart. The Jews loved Christ, when 
 they mistook his character and design ; but when they 
 were led to look at his true character, and real design, ex- 
 pressed in his life, preaching and works, they hated him. 
 When they supposed he came to erect an earthly kingdom, 
 they cried hosanna. But when they found worldly great- 
 ness was not his object — that he despised wealth — that 
 he had no honorary titles and pensions to bestow on his 
 friends — that he did not appear to save them from the 
 tyranny of their enemies. When they found that an hum- 
 ble, holy life — the glory of God, and deliverance from a 
 self-righteous spirit, were objects of his mission, they cried, 
 crucify him. Similar to this is sometimes the case of oth- 
 ers. While they misunderstand the character and design 
 of God, they feel friendly and think they love God. But 
 when their mistaken ideas are removed, and the truth pre- 
 sented, and in a degree realized, they hate him. Paul 
 was not sensible that he was opposed to God, while he had 
 wrong ideas of God ; but when God made himself known 
 to him by the law, sin awoke and he saw it. The bloody 
 enemy of Christ, who supposed himself a zealous worthy 
 friend of God, found himself a bitter enemy ; and felt a 
 
judson's sermon in 1789. 67 
 
 degree of it remaining in his heart to his dying moment. 
 The same reason may perhaps apply to you. It may be 
 you have false notions of God, and so think you love him. 
 Whereas should you be brought to see and realize his char- 
 acter, you would feel so much opposition, that you would 
 find yourself a real enemy to God. 
 
 Thirdly. — It may be that you are so hard-hearted 
 that although you get some just speculations of God, you 
 feel quite indifferent about him. Some men contemplate 
 on God with as much indifference, as a Philosopher does 
 on his supposed inhabitants of the Moon. They feel as 
 little about him, as we do about some great personage that 
 lived in ancient days. They care as little about heaven, 
 as we do about elegant Cities in China. All their thoughts 
 about God, are dry speculations. Their hearts are as un- 
 moved as stones. When this is the case, they will not 
 feel enmity. If you belong to this class, it is no wonder, 
 that you feel no opposition to God. 
 
 'Fourthly. — Infidelity of heart maybe another rea- 
 son, that you do not see your enmity. There is much in- 
 fidelity in the depraved heart of man. When the heart 
 loves an idol, or a false character, or has no sense of the 
 moral beauty of God, it is an heart of infidelity. " The 
 fool hath said in his heart there is no God" While he 
 feels thus, no sensible opposition rises against God. Should 
 your heart be brought to feel, you would be sensible of 
 opposition. 
 
 Fifthly. — Men try to keep their enmity out of their 
 own sight. The thought of being an enemy to God ap- 
 pears so dreadful, that they do not love to see it. 
 
68 THE MINISTRY OF TAUNTON. 
 
 Self-righteous men build their hope of salvation on 
 their goodness. A sight of their enmity kills their hope. 
 Hence they choose to keep it out of sight ; and think as 
 "well of themselves as they can. 
 
 Awakened shiners mean to prepare themselves to go to 
 Christ, by making themselves better. A sight of their 
 hearts shews them, that they are not growing better. This 
 gives them distress. Therefore they try to smother and 
 hide enmity from a painful eye. 
 
 Secure sinners love their ease : They wish to be quiet : 
 the idea that they are enemies disturbs their rest ; and 
 gives painful apprehensions of futurity. And therefore 
 they wish to keep the enmity of the heart buried out of 
 sight. 
 
 It is not the least evidence, that you are not an enemy, 
 because you do not see it. No man loves to see his own 
 depraved picture. It is disagreeable to see himself an 
 enemy, exposed to the pains of hell. He wishes to hide 
 it from himself and from God. 
 
 4. "We shall consider the design of sending Ambassa- 
 dors. 
 
 The design may be comprised in two things : — First, In 
 teaching mankind the things of religion. They are to 
 teach men the character and perfections of God. The 
 existence of God lies at the foundation of religion. The 
 religion of men will be according to their ideas of God. 
 Just ideas of God will lead men to just conclusions in re- 
 ligion. Wrong ideas will lead to false conclusions of the 
 nature of religion. It is needful that mankind shoidd be 
 
judson's sermon in 1789. 69 
 
 well informed in this leading idea. Ambassadors are sent 
 for this purpose. They are to explain the character of 
 God, as it is revealed in nature and redemption. And, 
 they are to explain iris law. By the law is the knowledge 
 of sin. Without the law they can never understand their 
 fallen sinful state. Therefore Ambassadors must teach it: 
 They must enter into the spirit of the law ; and shew what 
 it requires and forbids ; what the rewards and curses are. 
 
 And, they are to exhibit the character of man. Men 
 must be informed, that they are in a sinful ruined state ; 
 or they cannot repent ; neither can they see their need of 
 a Saviour. Ambassadors must shew them their sin. They 
 must endeavour to strip sinners of their refuge of lies, and 
 shew them their true character. In doing this, it is need- 
 ful to explain the nature of sin ; and how fixed sinners are 
 in their own destruction. They must tell them plainly, 
 that they are inimical to God, and exposed to the pains of 
 hell. 
 
 And, they must preach a crucified Redeemer. A cru- 
 cified Saviour is the alone foundation of the hope of a 
 guilty creature. Every other foundation of hope will leave 
 a man in ruin. The Preacher must point men to Calvary 
 — to a bleeding Saviour. He must display him in a just 
 light. He must explain his exalted character — The na- 
 ture of his mediation — The design he had — his moral 
 character — The satisfaction he made by bearing the curse 
 of the Law. 
 
 And, the Preacher must explain the nature of repen- 
 tance, and faith; and direct the wounded in spirit to the 
 cross. He must explain the nature of reconciliation. He 
 must get clear ideas himself, and preach them in the plain- 
 
 i 
 
70 THE MINISTRY OF TAUNTON. 
 
 est light. General terms, without any precise meaning, 
 will not give instruction. A declamatory discourse may 
 please the vanity of an auditory, for a moment ; but it will 
 not inform the mind ; nor sting the conscience of the sin- 
 ner ; nor edify the christian ; nor entertain the sensible 
 man. Secondly, When the Ambassador has informed the 
 mind, he must exhort them to right exercises of heart. 
 Having stated the character of God, and the nature of 
 reconciliation, he must call on them to be reconciled to 
 God. A rebellious world have no reason to hate God. 
 His character is most amiable ; and all his conduct most 
 righteous. 
 
 They have no reason to hate his omniscience: God 
 knows how to dispose of them in the great chain of his 
 providence, to promote the best design. 
 
 They have no reason to hate his wisdom : He knows 
 what is best to be done with them ; and with the whole 
 universe — And how to lay out the best plan of govern- 
 ment ; and how to execute it hi the best way. 
 
 They have no reason to hate his eternal purposes : he 
 knows how to contrive all things now ; and he knew as well 
 how to determine things from eternity. And it was as 
 right to determine them from eternity, as it is at present. 
 His eternal determinations are under the dictates of infi- 
 nite wisdom and goodness. Who can wish that infinite 
 wisdom and goodness should not dictate ? 
 
 They have no reason to hate him, as an Almighty Be- 
 ing, for his power is only improved in executing the dic- 
 tates of infinite wisdom and holiness. 
 
judson's sermon in 1789. 71 
 
 They have no reason to hate his mercy. He "will 
 have mercy on whom he will have mercy, and compassion 
 on ivlwm he will have compassion." Men ought not to be 
 uneasy with this; for he knows whom it is best to save, 
 and whom it is best to leave to perish in his sins. He 
 knows how to deal out mercy, to promote his glory, and 
 the felicity of his friends. Therefore he ought not to be 
 hated for his mercy. 
 
 They have no reason to hate his justice, in executing 
 punishment. It is not to be expected that men will love 
 pain as pain ; but it is reasonable that they should love 
 justice ; for it is a glorious attribute of God. To hate 
 justice, is to hate God. 
 
 They ought not to hate him as law-giver. The law is 
 like himself, glorious in beauty. With delight therefore 
 it ought to be admired and obeyed. Men ought to be so 
 heartily reconciled to the law, as to say with pleasure, 
 amen, when they hear it. 
 
 They have no reason to hate God, as absolute Govern- 
 or. It is fit that he should be at the head, and determine 
 every event, in all worlds, from the greatest to the least 
 — Give life to man ; appoint his circumstances ; and fix 
 his state for time and eternity. If God does not know 
 how to determine all things, who does ? Shall not infinite 
 Wisdom dictate in his own world, in the disposal of his 
 own property ? 
 
 They ought not to hate him for his plan of salvation. 
 It is an holy salvation : It answers the best ends : It glo- 
 rifies God ; It honours the law ; It justly blames rebellion ; 
 It lays the sinner in the dust ; and makes him feel his 
 guilty state ; and cry to sovereign grace for pardon. 
 
72 THE MINISTRY OF TAUNTON. 
 
 They have no reason to hate him ; because he requires 
 an holy life. It is proper, that they should seek his glory, 
 be humble and kind ; and obey his precepts. They have 
 not one reason in nature to be enemies. They ought to 
 lay down their rebellious arms, and be friendly to their 
 eternal Sovereign. They ought to change sides, and es- 
 pouse the cause of the Lord. Their enmity ought to die 
 immediately ; and pure benevolence kindle and flame most 
 affectionately. And Preachers ought to insist on this to 
 the utmost. They should never give up one iota of this. 
 The excuses of men, be they what they may, are of no 
 weight. The very depravity of heart that is plead, as an 
 excuse, is a reason for immediate reconciliation ; for wick- 
 edness ought not to be indulged a moment. The plea of 
 depravity should excite Ambassadors to urge reconcilia- 
 tion with the greatest earnestness. The substance of all 
 their exhortations must tend to this great subject. All 
 their arguments from reason and revelation must centre in 
 this capital point, " Be ye reconciled to God." 
 
 To the Pastor elect the subject may with propriety be 
 applied. 
 
 Dear Brother, be reconciled to God. 
 
 Reconciliation is to be your theme in preaching. An 
 Ambassador, who exhorts others to be reconciled to God, 
 ought himself to be reconciled. 
 
 You are sent by the Lord Jehovah to his rebellious 
 creatures, to exhort them to lay aside their opposition. 
 Your subject is of infinite moment. The welfare of souls, 
 the dignity of the divine law, and the honour of the great 
 God are concerned. You must stand between your fellow- 
 
judson's sermon in 1789. 73 
 
 sinners, and the holy Majesty on high, and call on all men 
 to love God with all the heart. In doing this, you must 
 explain the nature of love, the true state of man, and the 
 character of God, to whom they are to feel reconciled. 
 This will lead you into the criminal depravity of man, and 
 his woful state, and into the deep things of God. You 
 are to collect motives to excite them to be reconciled from 
 the benevolence of God — From the deformity of sin — 
 From the perfection of the divine government — And from 
 the obligations men are under to obey God. You are to 
 shew them pale death, and point them to the coffin, and 
 the cold grave, and bring the solemn day of judgment to 
 view, to influence them to be friendly to the Most High. 
 Your office is sacred and solemn. The subject of your 
 study most sublime : More sublime than academic science 
 and jurisprudence. Your own soul is deeply concerned 
 in that reconciliation that you are to preach to others. 
 How important then is it, that your own heart should be 
 reconciled to God ? Can you devote your days in calling 
 on others to be reconciled, and indulge opposition in your- 
 self? Dear Brother, it will be awful to go to hell with the 
 word of reconciliation on your lips. 
 
 Charity founded on evidence, obtained by personal 
 knowledge of your religious character, persuades me, that 
 you are induced by love to undertake the office of an Am- 
 bassador of Christ. Yet there is danger of neglecting 
 your duty. Reconciliation will be a defence against un- 
 faithfulness. Therefore let it be the reigning principle of 
 your heart. 
 
 It is the most amiable exercise that can exist in the 
 mind of a fallen creature. It constitutes the beauty and 
 
 7 
 
74 
 
 THE MINISTRY OF TAUNTON. 
 
 glory of the christian. It is tie chief qualification of a 
 spiritual Ambassador. It will lead him into the depravity 
 of the human heart, and the glories of the infinite God. 
 It will render your work easy — Console your mind in 
 distress — Prepare your heart to receive the truth — Lead 
 your steps in the path of christian meekness — Make you 
 a faithful Servant of Jesus Christ, and assist you in form- 
 ing clear sentiments of reconciliation. Under its friendly 
 influence you will write, speak, and preach clearly. Your 
 exhortations will flow from a warm experimental sense of 
 eternal things. You will deliver your sermons, as one that 
 believes the importance and necessity of reconciliation. 
 Prompted by this best of principles, you will submit to 
 God in every state of life ; and when you shall be called 
 from your service in the church militant, you will receive 
 a seat and a crown among the reconciled people of God 
 in the mansions of eternal felicity. 
 
 While we were attending to the address, made to our 
 young fellow Servant, we felt the propriety of applying 
 the subject of reconciliation to ourselves, the ministers of 
 Christ, 
 
 MY Fathers and Brethren, we are on a level with our 
 fellow worms. We hold a rank among the rebels of God. 
 We experimentally believe the opposition of the human 
 heart. We see it, and mourn under it. We are misera- 
 ble sinners by nature. A degree of enmity lurks in the 
 heart of the best. Paul was not wholly freed from it, till 
 he was called away by death. This base principle makes 
 us too lifeless in the execution of our office. Warm friend- 
 ship would make us zealous. It would influence us to de- 
 liver plain truths with a solemnity. The greatest spring 
 
judson's sermon in 1789. 75 
 
 to faithfulness is reconciliation. Let it kindle, and flame, 
 and press us on to duty. Remember that God is worthy 
 of a reconciled heart — that his cause is glorious and 
 worthy of pursuit. 
 
 Every consideration invites to arise, and call, " Be ye 
 reconciled to God." Inattention is prevalent. Iniquity 
 abounds. Infidelity scoffs, and with a brazen front bids 
 defiance. God is every where spoken against. Our day 
 for labour will soon end. See yonder, declining under 
 infirmities, our worthy and aged Father, who hath worn 
 out a life in this place, in calling on this people to be rec- 
 onciled to God. By him we are admonished. We go 
 from the pulpit to a dying bed — • From a dying bed to the 
 grave, and to the judgment scat. Let us be reconciled to 
 God. Let us harmoniously unite in affection to him. Let 
 us unite to each other in that love, that " Many waters 
 cannot quench." And with one voice cry to our perish- 
 ing fellow-sinners, " Be ye reconciled to God" 
 
 In this language we will now address our subject to the 
 church and congregation in this place. 
 
 Men, Brethren and Fathers, by your desire we are 
 here. You have harmoniously called a man to settle, as 
 colleague with your worthy Pastor, whose infirmities re- 
 quire assistance. The young man is to devote his days in 
 calling upon you to be reconciled. 
 
 If he must call ; you ought to comply. Attend to his 
 instruction and be friendly to God. Make your peace 
 with the Almighty, and rebel no more. The ministry of 
 reconciliation is an infinite blessing. You are favoured 
 above most societies that settle ministers. Without noise 
 
76 THE MINISTRY OF TAUNTON. 
 
 and contention — Without a long trial of candidates, you 
 are come to the happy hour of ordination. But if you 
 should not be reconciled to God, all the great blessings of 
 the ministry of reconciliation will prove a curse. It will 
 be dreadful to go from the voice of reconciliation to end- 
 less despair. By the word of reconciliation — By all its 
 attendant blessings — By the glory it gives to God — By 
 the advantage it gives to Zion — By the good it brings to 
 individuals, to your families, town and church, we entreat 
 you to be reconciled to God. It will make you happy in 
 life. It will make you happy in a dying moment. Hap- 
 piness will attend you forever in the world of eternal joy. 
 
 To this great assembly, convened from different places, 
 we close with a few words. 
 
 You live in a land where Christ hath Ambassadors. 
 The word of reconciliation is sent to you. You are called 
 upon to be friendly to God. You ought not to delay this 
 great duty one moment. God is as worthy of your love 
 now, as he will be in future. We entreat you to be friendly 
 to him. By the sorrows of our Saviour in the garden — 
 By his agonies on the cross — By his blood that was spilt 
 to sprinkle the soul — By his solemn threatenings — And 
 by his kind invitations, " We pray you— he ye reconciled 
 to God." You must agonize in death. You must enter 
 the eternal world, and appear before the omnipotent Ma- 
 jesty. You will be called to the bar of Christ in the day 
 of judgment. You will see the world burning below, and 
 the Lord Jesus punishing his enemies. In these critical 
 seasons it will be important to be found among the friends 
 of God. 
 
On the Judgment of the Great Day. 
 
 A SERMON by EPHPvAIM JUDSON, A. M. 
 
 jude, verse 6. 
 Unto the judgment of the great day. 
 
 THIS text calls the attention, to the day, on which, the 
 Judge of the world hath appointed a tribunal for the 
 trial of mankind. In treating upon it, I shall offer some 
 considerations to show, that God will judge mankind — that 
 when he judges them, he will gather them together — and 
 that the day, on which he will judge them, will be a great 
 day. 
 
 I. Some considerations are to be offered to show, that 
 God will judge mankind. And, 
 
 1. People, who have had the knowledge of the Holy 
 Scriptures, have universally, except a very few, believed, 
 that they contain the doctrine, that God will judge the 
 world. It was a prevalent belief among the Israelites, 
 who had the writings of Moses and the prophets. It has 
 been the general opinion of all classes of people in the 
 christian world, ever since the gospel was published. The 
 sober, honest class of people have believed it. The wick- 
 
78 TIIE MINISTRY OF TAUXTOX. 
 
 cd, though they perceive that it is pointed against them- 
 selves, feel as if it were a scriptural truth. Even infidels 
 allow, that it is taught in the Bible. The abandoned, in 
 a dying moment, tremble at the prospect of appearing 
 before their judge. That class of men, of whom there 
 has ever been a goodly number in the christian world, who 
 have been more wise, learned and civilized — more free 
 from enthusiasm and superstition, than infidels and the 
 most learned pagans, have entertained an unshaken belief, 
 that they must appear at the tribunal of God. Wherever 
 the Bible has been received among the nations, people 
 have learnt that God is a judge, and that they are account- 
 able to him. 
 
 This general belief, that God will judge the world, is 
 contrary to every natural bias of fallen creatures. The 
 human heart spurns at the idea. It abhors the heaven, 
 which the Judge will give the righteous. With pain it 
 reflects on the punishment, that he will inflict on the wick- 
 ed. It is deeply wounded, when it considers itself in the 
 hands of an almighty sovereign, who will come arrayed in 
 all the majesty of a judge to try mankind, and doom im- 
 penitent sinners to everlasting woe. 
 
 SEXTiMEXTS,thus abhorrent to the feelings of the wick- 
 ed heart, are seldom, perhaps never, invented and propa- 
 gated by mankind. When depraved minds invent false 
 principles, and explain scripture in a wrong sense, with a 
 view to support their principles, they invent such, and give 
 such explanations, as are agreeable to the evil heart. 
 
 Hexce, it is highly probable, that the doctrine of a day 
 of judgment is not an invention of men. They would not 
 have invented a sentiment so disagreeable to the vile heart. 
 However, if a few enthusiasts or designing men, had in- 
 
judson's sermon in 1790. 79 
 
 vented it, and endeavoured to impose it on the world, the 
 feelings of mankind would have prevented its gaining gen- 
 eral credit. It seems incredible, that human invention 
 should give rise, support and prevalency, in all ages, 
 among all people who have the Bible, to a sentiment, so 
 utterly averse to the depraved heart; provided it is not 
 contained in scripture. 
 
 2. We are accountable to ourselves and to others. 
 
 We erect a kind of tribunal in our own breasts, before 
 which we summon our actions ; and justify and condemn 
 ourselves, according as our actions appear to us right or 
 wrong. Self-justification and self-condemnation give us 
 mental pleasure and pain. In this sense we act as judges 
 of ourselves — we try, and reward ourselves with pleasure, 
 and punish ourselves with pain. Whether our principles 
 be just or most vile, we do this. 
 
 We likewise feel accountable to others. Their eyes are 
 upon us ; they inspect our conduct ; and judge of the merit 
 and demerit of our actions. And, if our actions appear 
 to be good, we have their approbation and esteem : but if 
 our actions appear base, they despise us. Their esteem 
 gives us a degree of pleasure. Their abhorrence gives us 
 a degree of pain. In this sense we stand at the bar of 
 our fellow men who try, reward and punish us. Every 
 man stands before the public, and is treated, in a measure, 
 according to his character. Besides, tribunals are appoint- 
 ed in all human governments, to which the subjects are 
 accountable, and before which they are tried, acquitted or 
 condemned. 
 
 And shall we object against being accountable to God ; 
 and of being judged by him ? Are we not his creatures ? 
 Are we not dependent on him ? Has he not a right to 
 
80 THE MINISTRY OF TAUNTON. 
 
 inspect the work of his own hands, and call his rational 
 beings to an account? Can we object to this, since we do 
 the same ourselves ? If it be proper for us, it is proper 
 for God to inspect characters, try and judge them. If so, 
 we may expect that he will ; for he will conduct with pro- 
 priety. 
 
 3. God displays his character as judge, in this world, 
 which is an argument, that he will act as a judge, in the 
 world to come. He judged all the children of men in the 
 days of Noah. He is represented as casting his eye upon 
 the earth to examine the moral state of the sons of men. 
 God looked upon the earth and behold it ivas corrupt, for 
 all flesh hath corrupted his way upon the earth* But 
 concerning Noah God said: For thee have I seen righteous 
 before me in this generation.^ Having examined their 
 conduct, he passed sentence in the following words: I will 
 destroy man, whom I have created, from the face of the 
 earth. $ But with thee, that is with Noah, will I establish 
 my covenant and thou shalt come into the ark.§ In a 
 proper time, he executed the sentence. He commanded, 
 and the rain fell from above, the seas forsook their beds, 
 and took their station on the land, carrying ruin and death 
 in every place. In the ark, God carried Noah in safety 
 through the horrid tempest, on the top of the foaming 
 waters. 
 
 God acted as a judge towards the cities of Sodom. He 
 is represented a3 corning down from heaven to examine 
 the Sodomites. I will go down now and see, whether they 
 have done altogether according to the cry of it which is 
 come unto me; if not, 1 icill knoiv.\\ Having examined 
 
 * Gen. vi. 12. t Gen. vii. 1. J Gen. vi. 7. 
 
 $ Gen. vi. 18. || Gen. xviii. 21. 
 
judson's sermon in 1790. 81 
 
 their characters, and found them guilty, the sentence of 
 destruction followed, which was executed; at the rising of 
 the morning sun, while all felt secure, a tremendous storm 
 of fire and brimstone fell from the Lord out of heaven, 
 which consumed the people, and burnt up their cities. 
 
 God acted as a judge towards Egypt, towards the Isra- 
 elites in the wilderness, and the inhabitants of Canaan. 
 lie passed a sentence of destruction against Pharaoh and 
 his armies, against the rebellious Israelites in the wilder- 
 ness, against the idolatrous nations of Canaan; because 
 they were sinners. And he executed the sentence. He 
 reached forth his arm, and smote all those wicked people 
 with ruin and death. Among those vile rebels, were some, 
 who feared God; as Moses, Caleb, Joshua, Rahab and 
 others. His sentence, concerning those good people, was, 
 that he would save them. And he put his decree in exe- 
 cution, by making them the subjects of his favor. 
 
 He acted as a judge towards the Jews. Because they 
 killed wise men and prophets, and put his son to death, he 
 fated them to more dreadful evils, than ever befel any 
 nation. But because Christ's disciples were not partakers 
 in the vile deeds of their countrymen, a token was given, 
 by which they might know, when the ruin of Jerusalem 
 would be near, that they might escape the approaching 
 calamity. The sentence, that God passed, was executed. 
 He raised up the Roman enemy, and sent them against 
 the Jews, who destroyed their cities, slew multitudes of 
 people, carried the rest into captivity. The christians saw 
 the devouring enemy approaching with the ensign of* an 
 eagle, viewed it as the token, which Christ had given; 
 accordingly fled from Jerusalem to Pella, and escaped the 
 calamities of the city. 
 
82 THE MINISTRY OF TAUNTON. 
 
 Tins conduct of the Most High is similar to that, which 
 he will display in the day of Judgment. He will then 
 act, as a judge. He will examine characters. He will 
 pass sentence. And he will execute it. Which will bo 
 doing, just as he does in this world. We cannot, there- 
 fore, object to his judging us in a future state, without 
 virtually objecting to what he docs in the present state. 
 
 Some say, it is inconsistent with the justice and good- 
 ness of God to treat his creatures, as is represented that 
 he will, in judging them in a future state. Therefore, 
 they believe, that he never will. But they may as well 
 say, that it is inconsistent with his justice and goodness to 
 treat his creatures, as he does in this world. They may 
 with the same reason say, that a just and good Being 
 would not deluge a world, and save Noah ; commit the 
 Sodomites to the fire, and rescue Lot; fate Jerusalem to 
 the sword, faction, famine, and fire, and deliver the disci- 
 ples of Christ ; and on the same principle infer, that those, 
 and a multitude of other well authenticated events of the 
 same complexion, never did take place. But it is evident 
 from scripture, that they did. Hence, we cannot object 
 to a day of judgment on account of the manner in which 
 God will treat us, at that time. 
 
 But his judging us in this world does something more, 
 than obviate the above objection. It proves that God will 
 judge us in the world to come. 
 
 Acting as a judge shows, that the character of a judge 
 belongs to him. To complete the character, and make it 
 appear just, he must finally treat every one, as he deserves. 
 This he doth not do in this life. So far as he judges, 
 he judges righteously. But he doth not finish the work. 
 He gives to his people but a small part of the reward of 
 
judson's sermon in 1790. 83 
 
 grace. He punishes sinners here infinitely less, than they 
 deserve. An exact distribution of rewards and punish- 
 ments is not observed, in the administration of his govern- 
 ment, among men here below. Sinners are not treated 
 alike. Some, of most vile characters, are punished less, 
 than some, who are less vile. A tyrant lives in ease and 
 pleasure ; millions suffer extreme distress from his cruel 
 sword, and wide ravages. An hard master enjoys health, 
 and lives luxuriously on the effects of the labor of wretch- 
 ed slaves ; the servant, a better man than his master, is 
 in want of all things, and finally dies under the whip. 
 Some good men have an harder lot, than some wicked 
 men. A persecuting monster of cruelty, who feasts a 
 malicious eye on the tortures of the persecuted, enjoys 
 himself in a palace : the humble benevolent christian per- 
 ishes in a filthy dungeon, or on the rack, or at the stake. 
 A Dives ivas clothed in purple and fine linen, and fared 
 sumptuously every day :* A Lazarus, covered with sores, 
 lay at his gate, on the damp earth, cold and hungry, un- 
 pitied, unless by dogs. No doctrine is more apparently 
 true, than that, which announces, that there is not an 
 equal distribution of rewards and punishments in this life. 
 Our Lord gave his testimony to the truth of it, in that 
 part of his parable concerning Dives and Lazarus, which 
 represents Abraham, as saying to the rich man in Hell, 
 thou in thy life time receivedst thy good things, and Laz- 
 arus likeivise evil things.f Hence it may be inferred, 
 that he will act, as man's judge in a future state, and give 
 every one a clue reward, that he may be, and appear, a 
 righteous judge. 
 
 * Luke xvi. 19. t Luke xvi. 25. 
 
84 THE MINISTRY OP TAUNTOX. 
 
 Fkom the judicial acts of God, the Holy Spirit argues 
 the certainty of a day of judgment. Let us recite two 
 passages, which contain this mode of arguing. One is in 
 an epistle of Peter's. It is expressed thus : For if God 
 spared not the angels, that sinned but cast them down to 
 hell, and delivered them into chains of darkness, to be re- 
 served unto judgment. And spared not the old world, 
 but saved Noah the eighth person — and turning the cities 
 of Sodom and Gomorrah into ashes, condemned them with 
 an overthrow, making them an example unto those that 
 after should live ungodly. And delivered just Lot — The 
 Lord knoiveih hoio to deliver the godly out of temptations, 
 and to reserve the unjust unto the day of judgment to be 
 p>unished* The other passage is in Jude. And is as 
 follows. I iv 'ill therefore put you in remembrance though 
 ye once knew this, how that the Lord, having saved the 
 people out of the Land of Egypt, afterward destroyed 
 them that believed not. And the angels which kept not 
 their first estate, but left their own habitation he Jtath re- 
 served in everlasting chains under darkness unto the judg- 
 ment of the great day. Even as Sodom and Gomorrah, 
 and the cities about them in like manner giving themselves 
 over to fornication, and going after strange flesh are set 
 forth for an example, suffering the vengeance of eternal 
 fircf The obvious sense of these passages is this. Since 
 God did doom the sinning angels to a state of despair, and 
 holds them in his power with a determination to judge 
 them in the great day ; and poured out his judgments on 
 the old world, Sodom, and the unbelieving Israelites ; and 
 saved Noah and Lot from the evils, that fell on those sin- 
 ners ; he will judge all in the great day, and execute his 
 
 * 2 Peter ii. 4, 5, 6, 7, 9. t Jude, verses 5, 6, 7. 
 
judson's sermon in 1790. 85 
 
 vengeance on the ungodly, and save the righteous. By 
 these instances God hath told us, that a day is appointed 
 for our trial, and what the event will be. 
 
 4. God hath given laws to mankind. This is not dis- 
 puted. All agree that he hath not left his rational crea- 
 tures to live as they list without regard to right or wrong. 
 Should one plead that God hath given us license to blas- 
 pheme his holy name, and liberty to injure and abuse one 
 another, people would think he ought to be confined in a 
 mad house. The laws of God contain the following things. 
 
 First, They point out man's duty, and require him to 
 do it. If we exclude the idea of duty, we exclude the 
 idea of law. For that cannot be law, which does not re- 
 quire any thing of us. 
 
 Secondly, The laws of God are sanctioned with prom- 
 ises of blessings to those, who obey them, and with threat 
 enings of evil to those, who disobey. For instance, the 
 law of faith promises eternal life to believers, and threat- 
 ens the unbeliever with everlasting punishment. If no 
 promises and threatenings were annexed to the laws of. 
 God, there would be no motive to obey them. Conse- 
 quently, there would be no force in his laws. It would 
 answer no good end to issue precepts unattended with 
 motives. There are no motives, but what are contained 
 in the promises and threats. They hold up evil and good 
 as excitements to fear and hope, to induce us to avoid sin 
 and serve God. They show the tendency, that holiness 
 and sin have to promote public happiness and misery, to 
 excite action upon the principle of benevolence. Promises 
 and threats exhibit the true and glorious character of the 
 Most High, whose character is a proper motive, or object 
 of friendly affection to him. These are motives contained 
 
 
86 THE MINISTRY OF TAUNTON. 
 
 in the sanctions of the laws of God. Besides these, there 
 is not a motive. Without these, there would be no motive 
 to excite obedience. Therefore, they are necessary, and 
 what in our ideas are involved in divine laws. 
 
 Thirdly, The promises and threatenings will take place. 
 In this view they have influence. For it is the expecta- 
 tion, that the threats will be realized, which makes them a 
 terror to evil doers. It is the prospect, that promised 
 blessing will be granted, which excites hope, and puts us 
 in pursuit of future promised good. It is the prospect, 
 that God will bless his people, and punish his enemies, 
 that his truth, grace and justice -appear, which are objects, 
 that excite proper sensations of heart towards him. Were 
 the promises and threatenings never to take place, all the 
 motives, which they contain would be a nullity. Instead 
 of exciting reverence for the laws, they would excite con- 
 tempt. Hence it appears necessary, that his laws should 
 be executed. Every good thing promised to the believer 
 must be granted, according to the genuine import of the 
 promises. And all the terrible things denounced against 
 the -wicked must be inflicted, according to the spirit, and 
 true sense of the threatenings. 
 
 But in this life, the promises and threats are not fulfill- 
 ed. He does not give his people all the blessings prom- 
 ised. Infinitely the greatest are yet to be granted. 
 Neither does he inflict all the evil threatened. The infi- 
 nite evil of sin, and inequality of inflicted punishments in 
 this life, are indubitable evidences, that threatenings are 
 not completely executed here. Therefore, mankind must 
 be judged hereafter in a future state, that the promises 
 and threatening may take place. 
 
judson's sermon in 1790. 87 
 
 5. In plain and positive language the scriptures teach 
 us, that God will judge mankind ; and that a day is ap- 
 pointed for that purpose. 
 
 For the works of man shall he render unto him, and 
 cause every man to find according to his ways* Rejoice, 
 young man, in thy youth; and let thy heart cheer thee 
 in the days of thy youth, and walk in the ways of thine 
 heart, and in the sight of thine eyes: but know thou, that 
 for all these things God will bring thee into judgment.^ 
 God shall bring every work into judgment ivith every se- 
 cret thing, whether it be good, or whether it be evil.\ For 
 thine eyes are open upon all the ways of the sons of men, 
 to give every one according to his ivays, and according to 
 the fruit of his doings. § For we shall all stand before 
 the judgment seat of Christ. \\ In the day when he shall 
 judge the secrets of men.^ Because he hath appoiyxted a 
 day in the which, he will judge the world in righteousness** 
 
 Christ frequently spake of the day of judgment. And 
 whenever he did, he considered it as an event, that would 
 infallibly take place. The instances are too many to be 
 mentioned now. Let one suffice. 
 
 On a certain time, when circumstances gave him a fa- 
 vorable opportunity, he introduced it, by delivering a par- 
 able. The substance may be expressed in the following 
 words. A man, being about to go a long journey, called 
 his servants together, and delivered to each one a sum of 
 money, and ordered them to improve it well, that he might 
 reap profit from it on his return. He went his journey, 
 and after long absence returned, and reckoned with the 
 servants. He found, that two of them had been faithful. 
 
 * Job xxxiv. 11. t Ecc. xi. 9. J Ecc. xii. 14. 
 
 § Jcr. xxxii. 19. || Rom. xiv. 10. f Rom. ii. 16. 
 
 ** Acts xvii. 31. 
 
88 TIIE MINISTRY OF TAUNTON. 
 
 Those he received into liis favor. He found, that one had 
 been unfaithful. Him he cast off, and gave him up to the 
 tormentors. 
 
 By the parable he signified, that he was about to go 
 away; but would return after a long time. "I shall leave 
 the world soon, and go to my Father, and dwell with him 
 a long time ; then I will come to the earth again, and reck- 
 on with mankind to see what improvement, they have made 
 of the privileges and abilities, which I have given them. 
 Those who are faithful, I will admit to my favor; but 
 those, who are not, shall be cast off, and given up to suffer 
 extreme sorrow and pain." 
 
 When he had thus introduced the subject, he proceed- 
 ed to a particular information of what he would do, when 
 he, the son of man, should come. When the son of man 
 shall come — then shall he sit upon the throne of his glory : 
 And before him shall be gathered all nations ; and lie shall 
 separate them one from another, as a shepherd divideth his 
 sheep from the goats : and he shall set the sheep on his 
 right hand, but the goats on his left. Then shall the Icing 
 sag unto them on his right hand, come ye blessed of my 
 Father, inherit the kingdom prepared fbr you from the 
 foundation of the world. Then shall he say also unto 
 them on the left hand, depart from me, ye cursed into 
 everlasting fire prepared for the devil and his angels* 
 If language can communicate sentiments, the certainty of 
 a day of judgment is expressed by Christ in these words. 
 
 II. On that day, all mankind will be collected together. 
 
 When Saint John had the day of judgment represented 
 to him in a vision, he saw the dead small and great stand 
 before God.f Saint Paul testified, that, we shall all 
 
 * Mat. xxv. 31, 32, 33, 34, 41. t Rev. xx. 12. 
 
judson's sermon in 1790. 89 
 
 stand before the judgment seat of Christ. Our Lord, 
 you recollect, said, that before him all nations should be 
 gathered. Several things may be offered to show why, 
 they will be summoned to appear together before Christ's 
 tribunal. 
 
 1. In instances of judging people in this life, God has 
 made his judicial proceedings public. That which respect- 
 ed Adam, has been known in every age, since it took 
 place. Those relative to Egypt, Assyria, the Jews, and 
 a multitude of others, too well known to need a recital, 
 were public at the times, in which they took place, and 
 ever since ; and will be to all in future time, who will be 
 acquainted with the Bible. Hence it is rational to con- 
 clude, that in judging the world, he will do it in such a 
 manner, as that his proceedings, in that great affair, will 
 be publicly known. Instances of judging people, and na- 
 tions here, though in themselves vastly important, and an- 
 swering many wise ends ; yet compared with judging the 
 world, and ends to be answered by it, become cyphers. 
 Are these comparatively inconsiderable judicial acts ex- 
 hibited to public view; we may conclude, that God will 
 act in the most public manner in an affair of such infinite 
 magnitude, as that of completing his judicial proceedings, 
 by judging a whole world. And we may add, angels and 
 devils. For they will be judged at that time. The infer- 
 ence from his judging in that public manner, which we 
 have reason to think that he will, is, that all will be called 
 together to give an opportunity to make his proceedings 
 known. 
 
 2. By making his judicial acts public, he glorifies him- 
 self. I will get me honor upon Pharaoh , upon all his 
 
 8* 
 
00 THE MINISTRY OP TAUNTON. 
 
 host, upon his chariots and horsemen* For this same 
 purpose have I raised thee up that I might shew my power 
 in thee, and that my name might be declared throughout 
 all the earth.^ The song, that Israel sang at the over- 
 throw of that haughty monarch, hath for its leading idea 
 the glory which God displayed in the terrible judgments, 
 which were inflicted on him. When God judged Israel in 
 the wilderness, and doomed them to death and ruin, he 
 testified, that, by that act, he would give a most illustrious 
 display of himself. As truly as I live, all the earth shall 
 be filled with the glory of the Lord.% When he shall judge 
 all mankind, which will be a work, that will infinitely tran- 
 scend all his past works of this nature, it may be expected, 
 that he will make most illustrious displays of himself. But 
 we have more evidence of this, than what rises from infer- 
 ence. The doxology, that will be sung, in the day, when 
 God shall pass sentence upon all, is expressive of the great 
 glory, that he will get by it. "Alleluia: salvation, and 
 glory, and honor, and power unto the Lord our God. For 
 true and righteous are his judgments, and again they said, 
 Alleluia." " And her smoke rose up for ever and ever." 
 To see the display that God will make of himself, there is 
 the utmost propriety of his assembling all mankind before 
 his tribunal. For how will his glory appear, unless man- 
 kind be called together to see it. 
 
 By being present, they will have an opportunity of see- 
 ing the difficulties and objections removed, which they 
 have against the maimer of his government of the world. 
 Now they blame God. They think, he might have made 
 a better world, and wonder why he did not. They think 
 things might have been adjusted more wisely. They think 
 
 * Exod. xiv. 17. f Rom. ix. 17. % Num. xiv. 21 
 
judson's sermon in 1790. 01 
 
 it is unjust, that poor mortals should suffer a burden of 
 afflictions in life, then die and go to hell. They think, it 
 is hard, that some should be left to perish, while others are 
 saved. They cannot see, why God should blame them for 
 not loving him with all the heart, when they think they 
 are unable to do it. I knew thee that thou art an hard 
 man, reaping where thou hast not sown, and gatheriny 
 where thou Tiast not straived* — is language expressive of 
 the feelings of the sinful heart towards God. And good 
 people have sometimes a degree of the same wicked sen- 
 sations. In the day of judgment God will show that he 
 acted wisely, in governing the world as he did, which will 
 give full satisfaction to holy beings, and excite the highest 
 exercises of joy, and stop the mouths of sinners. By be- 
 ing present they will be under advantage of seeing a glo- 
 rious display of divine grace and justice. The holy sove- 
 reign of the world saves believers and punishes the wicked. 
 Against this conduct many bitter complaints are made. 
 The human heart rises against it. God will look into this 
 matter, in the solemn day of trial, and show on which side 
 the blame lies. He will bring to light the hidden things 
 of darkness, and make manifest the counsels of the heart. f 
 Every idle word that men shall speak, they shall give ac- 
 count thereof in the day of judgment. % He will expose 
 the sins of every one to public view. How exceedingly 
 vile will men appear. They will appear so hateful and ill- 
 deserving, that the riches of God's grace in saving Christ's 
 people, will be magnified beyond conception; and the pun- 
 ishment of impenitent sinners will appear so perfectly 
 right, that they will be convicted of the impropriety and 
 sin of all their hard speeches against God. 
 
 * Mat. xxv. 24. t 1 Cor. iv. 5. } Mat. xii. 36. 
 
92 THE MINISTRY OF TAUNTON. 
 
 By being together in the presence of their Judge, they 
 will have an opportunity of seeing in clear light, why God 
 separates sinners and saints. They live together in this 
 world. Let both (/row tor/ether until the harvest* They 
 have connections with one another here. Some of which 
 are interesting, and some very dear. Such are those be- 
 tween the partners of each other's joys and sorrows in the 
 conjugal state — between parents and children — between 
 ministers and people, and between members in church fel- 
 lowship. At death connections are dissolved between the 
 righteous and the wicked. Until the clay of judgment 
 they will live apart. And so they will forever after that 
 great clay. Though apart, and in infinitely different states, 
 they will be in sight of each other. Abraham could cast 
 his eyes towards hell, and see the rich man in torment. 
 That same rich man could lift up a painful eye, and see 
 Abraham and Lazarus. The righteous shall go forth, and 
 look upon the carcases of the men, that have transgressed 
 against me. For their worm shall not die, neither shall 
 their fire be quenched.^ To be thus separated requires a 
 weighty reason. And to reconcile the righteous to it, and 
 convict sinners of the propriety of it, and stop their cavil- 
 ings against God, the reason must be seen. In the great 
 clay he will make the reason known. He tells us now, 
 why he separates them. But then he will do it more 
 clearly, by laying open the character of every one. When 
 he does, the contrast of characters will appear so great, 
 that all will see abundant reason for the wide separation. 
 
 That God may have an opportunity of exhibiting him- 
 self; and all mankind have opportunity of learning more 
 fully, that he acts wisely in his government of the world ; 
 
 * Mat. xiii. 30. t Isai. lxvi. 24. 
 
 i 
 
judson's sermon in 1790. 93 
 
 and that they may behold his grace and justice shine in 
 his treatment of mankind, and see the reason of his sepa- 
 rating his friends and enemies, are reasons, why all should 
 be assembled at the august court of heaven ; and reasons 
 also, why such an event may be expected. 
 
 3. Their connections seem to require, that they should 
 be together at the trial. 
 
 There are a multitude of things, which take place be- 
 tween the children of men in this life to be settled then ; 
 and many kindnesses expressed among saints toward one 
 another to be rewarded, the nature of which, is such, as 
 will require their attendance together. 
 
 There are many things between parties, which are nev- 
 er settled in this life, that will be settled in the day of 
 judgment. We often hear it said concerning people at 
 variance, who cannot, or will not settle their quarrels, 
 " their affairs must be left to be settled in the day of judg- 
 ment." If matters between parties are to be settled at 
 that time, both parties must be present. And those par- 
 ties may have difficulties with other parties to be settled. 
 And those other parties with others. In this sense the 
 connection may be general ; and of consequence all must 
 be present. But there are many affairs among mankind 
 of extensive connection, which are to be settled then; such 
 as those that are national. A tyrant may abuse millions 
 of his subjects, and do infinite mischief to other nations. 
 The cruel sword of Alexander brought millions to an un- 
 timely end, and entailed wretchedness to posterity. A 
 king may be the wicked cause of rivers of blood among 
 his subjects, and by influential connection be the unjust 
 cause of the same horrid calamity among many nations. 
 And those nations may be the instruments of spreading 
 
94 THE MINISTRY OF TAUNTOX. 
 
 the calamity to others. In this way, it may extend over 
 all the nations of the earth. Further the present nations 
 may be instrumental of carrying the calamities of war 
 down to posterity. And posterity still further down. We 
 can conceive, and doubtless it is true, that this kind of 
 connection extends itself through the earth, and through 
 all ages. If so all mankind must be together, in the day 
 of judgment, when God will settle all national affairs, ex- 
 pose the tyrant, and vindicate the innocent. 
 
 Good people have their connections. They assist one 
 another in the journey of life towards heaven. The be- 
 nevolent man loves his christian brethren. He watches 
 their conduct, prays for their spiritual good, and shows 
 them kindness, by imparting to them such things as they 
 need. For every thing that he does, for his brethren in 
 the exercise of love, he will be rewarded. A cup of cold 
 water, given to a disciple of Christ, will not be forgotten. 
 A reward is in store for the christian who gives it. And 
 no inconsiderable part of the reward, will be the joy, that 
 their presence will give him in the day of Judgment. 
 The Apostle Paul was instrumental of converting many, 
 and of building them up in the faith, and order of the gos- 
 pel. He is to be rewarded in the day of judgment for all 
 his labor for their spiritual good. And his reward will be 
 the joy, that it will give him to see them standing before 
 the tribunal, as monuments of the victorious grace of God. 
 For what is our hope, or joy, or crown of rejoicing? Are 
 not even ye in the presence of our Lord Jesus Christ at 
 Ids coming* If the reward of Paul is to consist in the 
 joy that he will have in seeing his converts at the day of 
 judgment, they must be present, or he will not have his 
 reward. 
 
 * 1 Thess. ii. 19. 
 
judson's sermon in 1790. 95 
 
 If the converts of Paul must be present, Timothy must 
 be there ; for he was one of the converts of St. Paul. 
 And the converts of Timothy must be there also, that 
 Timothy may have his reward for his labors for their spir- 
 itual good. The converts of Timothy, some of whom, were 
 probably instrumental of converting others, and they of 
 others, all for the reason just given, must be there on the 
 solemn day of rewards and punishments. The connection 
 in this sense may, and probably does exist through the 
 great body of the people of God, in all ages, which shows 
 that all must be together, when God judges the world. 
 
 III. The day of judgment will be a great clay. 
 
 A day may be called great on account of the great 
 things, which are done upon it. The fourth of July is 
 esteemed a great day; because on that day of the month, 
 we declared ourselves free independent states. That was 
 a great day, when God promised to give a Saviour to fal- 
 len man. That was a great day, when the rain began to 
 fall, which destroyed the world. That also, on which fire 
 fell from heaven, and consumed the people of Sodom. 
 That was a great day, in which God gave the law from 
 Sinai. That likewise on which the Saviour was born, and 
 that on which he hung upon the cross. All these have 
 been great days. But were not so great as that, in which 
 God will judge mankind, except that, on which the Lord 
 of life, cried out upon the cross, " It is finished '." Grand 
 scenes, and infinitely interesting events will then take 
 place. Such as will attract the attention of heaven, earth 
 and hell. Some of which, I shall now mention with a 
 view to show, that it will be a great day. 
 
 1. It will be a great day; because Christ will appeal- 
 again to our world. 
 
96 
 
 THE MINISTRY OF TAUNTON. 
 
 Almost eighteen hundred years ago he appeared among 
 mankind, lived to the age of thirty and three years, and 
 then suffered death on the cross, was buried, arose and as- 
 cended into heaven to tarry there until the end of the 
 world. Then he will come again to our earth. That same 
 Jesus, who lived a term of time in the land of Israel, and 
 who was taken up into heaven, will open the heavens, de- 
 scend, and come again to this world. He tarries to get 
 things ready for his coming, as he did for his coming in 
 the flesh. He then tarried to get things ready for his 
 appearance. He now tarries to get things ready to come 
 to judge the world. When all things were ready, he came 
 down, and died to make atonement. "When all things are 
 ready, he will come down a second time, and then judge 
 the world. He now upholds the world ; he raises up na- 
 tions and empires, and casts them down; he sends forth 
 the heralds of his gospel to call in the elect from the four 
 winds of heaven ; he diffuses light round this blind world, 
 and by his almighty power opens the eyes of his chosen to 
 see it ; he calls away generations and lays them in the 
 dust, and brings forward others in their room ; he shakes 
 the heavens and the earth; that is, civil and ecclesiastical 
 powers, to prepare things for his second appearance. And 
 when all things are ready, he will appear. 
 
 2. It will be a great day ; because the appearance of 
 Christ will be most public. 
 
 "When he appeared in the flesh but a very few people, 
 compared with the great body of mankind, saw him. He 
 confined himself to the land of Palestine. And although 
 he went into many places in that land, he did not go over 
 the whole country. Multitudes of the people never saw 
 him. None of the people of other nations ever saw him 
 
judson's sermon in 1790. 97 
 
 except some, who either resided in the land of Israel, or 
 occasionally came there, during his residence in the flesh. 
 But -when he shall appear in the day of judgment, he will 
 be seen by all mankind. Behold he cometh with clouds, 
 and every eye shall see him* All that will be alive on 
 the earth at his appearance, will see him. The people of 
 the present day, and all that have lived before, and that 
 •will live in future days, will behold him. 
 
 3. It will be a great day ; because he will appear in 
 his glory. When Christ spoke of liis coming in the day 
 of judgment, he said, when the son of man shall come in 
 Ms glory ;f plainly signifying that when he should appear 
 to judge the world, he should appear in his glory. 
 
 By his glory, which he spake of, is meant, that bright 
 appearance, which was often seen to attend him, and which 
 was a token of his majesty and of his presence. When 
 he spake to Moses from the bush in Horeb, he appeared 
 in a light, that appeared like fire. When he conducted 
 Israel from Egypt to Canaan, a bright cloud hung over 
 them by day and by night. When the people set up the 
 tabernacle in the wilderness, that brightness hovered over 
 it, and part of it entered into the tabernacle, filling it with 
 the appearance of light and fire, and collected into a small 
 body in the most holy place, over the mercy seat and ark, 
 under the wings of the cherubim. This bright appearance 
 was called the glory of the Lord. It tarried in the most 
 holy place, until the days of Eli, the High Priest and then, 
 because of the wickedness of Israel, it forsook the taber- 
 nacle and appeared no more till the days of King Solo- 
 mon. When Solomon had completed the building of the 
 temple, it returned and entered in at the door, and filled 
 
 * Rev. i. 7. t Matt. xxv. 31. 
 
 9 
 
98 THE MINISTRY OP TACNTON. 
 
 the whole house ; and then collected in a small body, in 
 the most Holy Place, in the manner it had done in the 
 tabernacle. In the temple it tarried, till about the time 
 of the great captivity of the people of the kingdom of 
 Judah, among the Babylonians, and other nations subject 
 to the Babylonish King ; and was seen no more, till the 
 God of Israel appeared in the flesh to redeem a lost world. 
 Thex it appeared several times. Probably this glory 
 was the star, which appeared to the wise men of the east, 
 and conducted them to Judea to the place, where the Sa- 
 viour was. This bright appearance, called a bright cloud, 
 overshadowed Christ and the three disciples, who were 
 with him in the mount. And when he ascended into heav- 
 en, he went up in a bright cloud. And when he appears 
 in the day of judgment, he will be surrounded with the 
 same appearance. Thus testified the angels, who appear- 
 ed and spake to those, who stood gazing on Christ, as ho 
 was °x)ing fr orQ earth to heaven. And while they looked 
 steadfastly toward heaven, as he went up, behold, tivo men 
 stood by tlic m in white apparel; which also said, ye men 
 of Galilee, why stand ye gazing nj) into heaven? This 
 same Jesus which is taken up from you into heaven, shall 
 so come, in like manner, as ye have seen him go into heav- 
 en* " He is gone up from you to take his residence in 
 the mansions of glory ; but he will return again and visit 
 your world. He went up in a bright cloud; and when he 
 comes again he will come in a bright cloud." To this 
 declaration of the angels, agree the words of John. Be- 
 hold he cometh with clouds.j John doubtless alludes to 
 the manner of his appearance in instances before, signify- 
 ing that he would come in the same brightness, called the 
 
 * Actsi. 10, 11. t Rev. i. 
 
judson's sermon in 1790. 99 
 
 glory of the Lord. That glory, in which he will appear, 
 will be brighter than the meridian sun. It will illuminate 
 the world. May it be not said the universe. What a 
 magnificent appearance will the Lord Jesus make. 
 
 4. The angels will come with him. Heaven will pour 
 forth its legions of angels, who will attend on Christ, 
 when he shall come to our world again. 
 
 Angels were made to attend on Christ. Two angels 
 attended him, when he came to Abraham at Manure. Ja- 
 cob in a vision saw angels descending from heaven and as- 
 cending, while the angel of the covenant, who was Christ, 
 was renewing the covenant with him, which the Lord had 
 made before with Abraham. When Christ gave the Law 
 to Moses on mount Sinai, he did it by the disposition of 
 angels. An angel announced to the shepherds his birth. 
 When he was tempted by Satan, angels descended and 
 administered unto him. When he agonized in the garden, 
 in the deepest sorrow, an angel was dispatched from heav- 
 en to strengthen him. An angel came down and rolled 
 away the stone, that lay on the mouth of his sepulchre, 
 that when he awoke into life he might have opportunity to 
 come from his grave. Mary saw two angels in his grave, 
 after he had risen, one sitting at the head, and the other 
 at the place, where his head and feet had lain. When he 
 ascended, two angels appeared at the same time to those 
 who saw him go up into heaven. When he shall clothe 
 himself in majesty, open the heavens, and come down 
 again, all the holy angels will come with him. Legions of 
 bright seraphs will attend him down the skies, and shout 
 his praises in the most sublime songs. His appearance 
 will be very different from that, which he made when he 
 appeared to take away sin. A few men from the east 
 
 
100 THE MINISTRY OF TAUNTON. 
 
 presented their gifts, and paid homage to him : when lie 
 shall appear again all men will bow to him, some willingly, 
 others against their wills. Then a few poor people fre- 
 quently attended him, and his very disciples were not men, 
 who made a figure in life : when he shall come again, all 
 the hosts of angels will be his attendants. Then a few 
 poor mortals lisped his praise : when he comes the second 
 time, millions of angels will sound his praises aloud. 
 
 5. The clay of judgment will be a great day; because 
 Christ will come in the character of a judge. Became he ; 
 that is, God, hath appointed a day in the which he will 
 judge the world in righteousness by that man whom he 
 hath ordained ; whereof lie hath given assurance unto all 
 men, in that lie hath raised him from the dead* And he 
 commanded as to preacli unto the people, and to testify- 
 that it is he : that is Christ, ivhicli teas ordained of God 
 to be the judge of quick and dead.-f Agreeable to these 
 texts are his own words. The Father judgeth no man ; 
 but hath committed all judgment unto the Son.$ When 
 the Son of Man shall come in his glory, and all the holy 
 angels with him ; then shall lie sit upon the throne of his 
 glory. § To represent himself as sitting on a throne in the 
 day of judgment, is representing himself as one that would 
 act as king and judge. For a throne is a token of royalty 
 and judgment. 
 
 When lie appeared in the flesh, he acted as a Saviour. 
 He opened the way of life to mankind. He stated the 
 terms of salvation, and invited sinners to return to the 
 Lord in his name. He preached. He wept over sinners. 
 He died on the cross to atone for their sins. After his 
 resurrection, he sent his Heralds abroad among the nations 
 
 * Acts xvii. 31. t Acts x. 42. t John v. 22. 
 
 * Mat. x.w. 31. 
 
 
judson's sermon in 1790. 101 
 
 to inform people, that they were sinful, helpless and ruin- 
 ed, and going to endless destruction ; and inform them, 
 who he was, and invite them to believe in him, and live 
 for ever. He holds out the golden sceptre, and invites us 
 to arise, touch it and live. He will continue to offer sal- 
 vation to mankind to the end of the world. Then he will 
 cease to offer mercy to sinners ; for then he will appear as 
 a judge to call mankind to his tribunal, to examine, and 
 pass sentence, according to each one's character. Now 
 he offers pardon and life ; he will then treat them as they 
 treat his offer. Now he proposes eternal life, speaks with 
 sinners by his word, and most kindly asks them to accept 
 his glorious offer of mercy ; then he will ask how they 
 treated his offer. And all those, who, now in the day of 
 grace, accept the proposal, he will sentence to eternal life, 
 and those, who do not, he will cast into eternal misery. 
 Thus his appearance will be for a very different purpose 
 from what it was, when he came as Saviour. 
 
 6. It will be a great clay, because Christ will judge all 
 moral beings, of which we have any account. 
 
 He will judge every one of mankind. Adam with his 
 numerous offspring will be present. Not a man will es- 
 cape trial. The most worthless and respectable, the sin- 
 ner and the righteous, must appear before Christ. 
 
 He will judge the fallen angels. When God created 
 the angels, it is supposed by some Divines, that it was re- 
 vealed in heaven, that one would be born of man, whom 
 the angels would be commanded to worship ; that many of 
 the angels disdained the idea; that this pride in their 
 hearts was their sin, and that which made them devils. 
 Be this as it may. It is evident, that vast numbers of the 
 angels turned rebels to God, and became devils. All 
 9* 
 
102 THE MINISTRY OF TAUNTON. 
 
 these evil beings will be judged in the great day. Not an 
 individual will escape the penetrating eye of the judge. 
 None can hide themselves in the dark regions. All must 
 come forth and give their attendance at the tribunal of 
 Christ. And the angels wMeh 7cej?t not their first estate, 
 but left their own habitation, he hath reserved in everlast- 
 ing chains under darkness unto the judgment of the great 
 day* If God spared not the angels which sinned, but 
 cast them down to hell, and delivered them into chains of 
 darkness to be reserved unto judgment .jf 
 
 He will judge the holy angels. They will all be pres- 
 ent. He will lay open their amiable character to the as- 
 sembled universe of intellectual beings ; and will most pub- 
 licly approve of them as his friends, and faithful servants. 
 
 Thus three worlds, heaven, earth and hell will be judg- 
 ed. This will be an event infinitely great. If one poor 
 mortal is taken from a prison, and carried before a civil 
 judicature, and tried for the life of his body, it engages 
 the attention of many people, and renders the day of his 
 trial memorable and great in his family and among his 
 connections. But how much greater will that day be, 
 when all mankind, and all good and bal spirits, shall ap- 
 pear before Christ, and be tried, and be sentenced some to 
 eternal happiness, and others to eternal misery. 
 
 7. It will be a great day; because all the dead will be 
 raised. 
 
 That the body must die, and be put into the ground, to 
 be devoured by worms, is a most serious consideration. 
 To day you live ; to-morrow you die, next day you are 
 carried away, and laid in the cold earth. The heart of 
 the vain, and the heart of the infidel, may laugh at the 
 
 * Jude, verse 6. t 2 Peter ii. 4. 
 
judsox's sermon in 1790. 103 
 
 idea ; but both of them will feel distressed, beyond what 
 human tongue can describe, when death comes to call 
 them away. 
 
 But the time approaches when the dead will be raised. 
 Elijah, a great Prophet in Israel, raised to life the son of 
 the widow of Zarephath. Elisha, his successor, raised the 
 son of the Shunammite. When Elisha was dead, and lay 
 in his sepulchre, a dead corpse, which was let down into 
 the same grave, revived, as soon as it touched the bones 
 of Elisha. Those Prophets were a type of Christ. Their 
 raising the dead, a type that Christ would raise the dead. 
 At least, it shows that such an event is possible. 
 
 "We have passages of scripture, which expressly declare, 
 that the dead shall be raised. Many of them that sleep 
 in the dust of the earth shall awake, some to everlasting 
 life, and some to shame, and everlasting contempt* These 
 words were spoken by the prophet Daniel, and pretty fully 
 declare, that men will awake from their slumber in the 
 grave. " The moment, that I was writing this sentence, 
 struck the clock nine, hi a few moments more said I, I 
 shall retire to rest on my pillow, but may awake and arise 
 in the morning. After a few days, at most, I shall retire 
 to the cold earth, where my dust will remain till the day 
 of judgment. Then I shall awake and come forth ; for 
 Christ says;" Verily verily I say unto you, the hour is 
 coming, and now is, when the dead shall hear the voice of 
 the Son of God, and they that hear shall live.j- 
 
 Christ delivered these words in the days of his incar- 
 nation. " The hour is coming, when those, who are dead 
 and in the grave shall hear my voice and shall live. And 
 now is, the hour now is; that is, in this time, while I am 
 
 * Dan. xii. 2. t John y. 25. 
 
104 THE MINISTRY OF TAUNTON. 
 
 among you the dead hear my voice and rise." He raised 
 three in the time he was executing his commission as Sa- 
 viour. Some were raised at his resurrection. At the 
 end of the world he will raise every one. The venerable 
 gray hair and blooming youth, the parent and child, will 
 come forth out of the ground. That power, which quick- 
 ened Lazarus, will be able to collect the dust of men, and 
 call back their souls to take possession of their bodies. 
 The multitudes of unhappy mortals, who have been buried 
 in the seas, will be called into life. Vast plains, where 
 dead bodies, slain in battle, have been left to putrify above 
 ground, without the honor of a decent interment, will be 
 covered with living men, whose dust now lies mingled with 
 the common dust of the earth. Every plat of ground, 
 devoted to receive the dead, will open its graves and send 
 forth all that have been buried in them. 
 
 8. The vast number of rational beings, that will be to- 
 gether, will make the day great. 
 
 Now angels live in heaven ; devils in hell ; mankind 
 live in different ages of the world, and scattered all over 
 the earth. Even people of the same family are separated ; 
 some in the grave ; and some among the living. Then 
 angels, men and devils will be collected before the judg- 
 ment seat of Christ. What an amazing number will be 
 together. Xerxes collected an army of five millions. But 
 what was that number, compared with the present inhabi- 
 tants of the earth ? Still less, compared with all the gen- 
 erations before the flood ; and from the flood to Christ ; 
 and from the days of Christ to this time ; and from this 
 time down to the end of the world. And less yet, if we 
 add, as we must, the whole host of angels, and all the fal- 
 len spirits. Truly the collection of the inhabitants of 
 
1790. 105 
 
 three worlds, of heaven, earth and hell, at the judgment 
 seat of Christ, -will make the day great. 
 
 9. It will be a great daj ; because every one will be 
 attentive. 
 
 Angels are now attentive to things of eternity. Their 
 attention is employed in pleasing thoughts on God, and 
 the things of religion. Devils attend to the things of 
 eternity. They live in eternity; and cannot help attend- 
 ing to everlasting things. The souls of all good people, 
 that are dead, attend to nothing else, but the things of 
 religion. Perhaps, some of our departed christian friends 
 are this day delightfully conversing together on the temp- 
 tations, trials and dangers, through which they passed on 
 their journey to heaven. Departed souls of wicked people 
 attend to eternal things. They have no pleasing amuse- 
 ments ; no hours of merriment ; no ambitious prospects ; 
 no hopes of deliverance. To them all is eternity. And 
 they have nothing, to which they attend, but eternal things. 
 A few, in this world, attend. They wake up out of the 
 sleep of security, attend, inquire, and feel concerned. 
 But the great body of people will not attend. They know 
 that they must die, but it gives them no trouble. To die, 
 and appear before God, and be given up to eternal happi- 
 ness, or misery, are matters of so little importance in their 
 view, that they do not give them a serious thought, or one 
 painful reflection. They are so stupid, that the most 
 alarming considerations will not excite their fear, or put 
 them upon serious inquiry, " what they shall do?" 
 
 But in the day of judgment, all men will be roused 
 into attention. There will not be a careless spectator 
 among the whole. The call to come forward to the tribu- 
 nal will excite the attention of every one. Who, when he 
 
106 THE MINISTRY OP TAUNTON. 
 
 sees the judge on his throne, surrounded with his refulgent 
 glory, can feel indifferent and unconcerned ? Who, when 
 he sees worlds in flames, and all moral beings waiting tho 
 final decision of the judge, can he inattentive ? "When a 
 town or society of people are awakened, and are under 
 conviction of sin, it excites their attention to eternal 
 things. They hear with solicitude ; they converse, and 
 are inquisitive. Such a day becomes memorable, and is 
 esteemed a great day. But what is this compared to the 
 day in which all intellectual existences will be awake to 
 matters of the first magnitude. To see a few people 
 awakened is really a great affair ; but to see worlds awak- 
 ened, is infinitely greater. 
 
 10. It will be a great day on account of the joys and 
 sorrows that will fill all hearts, at that time. Those that 
 will weep, will weep most bitterly. And those that will 
 rejoice, will rejoice with joy unspeakable and full of glory. 
 
 The day will present the most brilliant scenes to all 
 good beings. They will see the divine perfections shine 
 most conspicuously, which will excite, in their joyful 
 breasts, the highest happiness. Divine justice and sover- 
 eignty, mercy and wisdom, which they will clearly see, 
 will charm their souls, and fill them with the purest pleas- 
 ure. They will see the wisdom of many providences, 
 which now appear dark and mysterious. They will un- 
 derstand the end, God has in view, in governing the world 
 as he does. This will give them admiration and delight. 
 Even God, himself, will take infinite delight in showing 
 his true character in a clear light ; and he will take infinite 
 pleasure in seeing the displays of himself; and he will take 
 pleasure in that pleasure which good beings will take in 
 beholding him. Thus there will be happiness in the breasts 
 of all good beings. 
 
judson's sermon in 1790. 107 
 
 Wicked beings will be filled with the deepest distress. 
 A view of God gives pain to a sinner. In the day of 
 judgment, sinners will have clear views of God, which will 
 put them to the most distressing pain. The day will be a 
 day of lamentation and woe. When sinners will be called 
 forward for trial, they -will not expect to be acquitted. 
 As soon as their souls depart from this world, they know 
 that they must be eternally miserable. And this idea will 
 abide by them forever. When they go forward to the 
 judgment seat for trial, they will know that the judge will 
 not acquit them ; but expose all their sins to the assembled 
 universe of intellectual beings; that their badness may 
 appear to all; that the sentence, which dooms to everlast- 
 ing misery, may appear just. What horror will this give 
 them ! What shame and remorse will they feel ! when re- 
 flecting that they are going before a judge, who will show 
 what hateful, ill-deserving creatures they are, and that he 
 will be just in punishing them forever. 
 
 11. It will be a great day; because of the conviction 
 that will take place in the minds of sinners. 
 
 One great end of the day of judgment is to convict the 
 wicked of their sins. Behold, the Lord cometh with ten 
 thousand of his saints, to execute judgment upon all, and 
 to convince all that are ungodly among them, of all their 
 ungodly deeds, which they have ungodly committed, and 
 of all their hard speeches, which ungodly sinners have 
 spoken against him* 
 
 Sinners do many things now, which they think are 
 right, who will be convinced, in the day of judgment, that 
 they are wrong. Now sinners think it no sin to give 
 themselves up to pleasure : then they will be convinced, 
 
 * Jade, verses 14, 15. 
 
108 TIIE MINISTRY OP TAUXTOX. 
 
 that instead of pursuing their pleasures, they ought to 
 have spent the time in prayer, reading and meditation. 
 Now they think it is no sin to take advantage of others, 
 and get good bargains for themselves, and cheat if they 
 have an opportunity ; and some carry it so far as to say, 
 it is no hurt to lie, if they can get something by it: 
 then they will be convinced that such conduct is sinful, 
 and that they ought to have regarded the good of others, 
 as they did their own good. Now they think it well enough 
 to recreate themselves upon the sabbath, and neglect the 
 worship and ordinances of God: then they will be con- 
 vinced of the sin of this conduct. Of the sin of these, 
 and of all their other ungodly deeds, they will be convinc- 
 ed. 
 
 Axd they will be convicted of the sin of all their hard 
 speeches against God. Sinners say a great deal against 
 God. Volumes are written to find fault with his sacred 
 truths. Some pulpits sound loud with such things as, at 
 least, imply complaints against the Most High. Sinners 
 complain of the peculiar, distinguishing doctrines of the 
 gospel. In the day of judgment they will be convinced 
 that it is wicked to talk about God as they do. Now they 
 say " God is an hard master:" then they will be convinc- 
 ed, that it is a sin to talk in this manner. Now they say, 
 "that if he acts as a sovereign he is unjust:" then they 
 will be convinced, that it is sinful to talk thus. Now they 
 say, " it is unjust to be called upon to love God with all 
 the heart, to repent of sin, and believe in the Lord Jesus, 
 when," as they say, "they cannot:" then sinners will be 
 led to see, that it was nothing but an evil heart, which 
 kept them from loving, repenting and believing ; and that 
 to excuse themselves on account of a wicked heart is real- 
 
 
judson's sermon in 1790. 109 
 
 ly criminal. Now they find fault with the way of life by 
 Christ. "Must we," say they, " renounce our righteous- 
 ness, heartily confess that we deserve to be cast into hell, 
 and look to Jesus for salvation, and believe in him on pain 
 of eternal ruin. This is hard. This is cruel." In the 
 day of Judgment, they will be convicted of the sin of 
 talking in this manner. Now sinners ridicule religion, 
 call sober, conscientious people whimsical. And the man, 
 who abides by the doctrines, which he professes, and 
 pleads for the cause of religion, they call superstitious. 
 Of the sin of all these hard speeches, which are in effect 
 against God, they will be convinced hi the day, when they 
 appear before God. For Christ is to convince all that are 
 ungodly of all their hard speeches , which ungodly sinners 
 have spoken against him. It will be really a great event 
 to convince a world of sinful men, of all their vile deeds, 
 and of all the hard things, which they say of God. 
 
 12. It will be a great day; because there will be an 
 end to the means of grace, an end to the world, and all 
 things in it. 
 
 No more warnings will be given to sinners. Every 
 saint will then go home to rest from trials and afflictions. 
 Sabbaths will be swallowed up in one eternal sabbath in 
 heaven. The heralds of the Lord Jesus will go forth no 
 more to preach the terrors of the Law, and administer the 
 balm of the gospel. No more opportunities for prayer 
 will be granted to poor sinners ; neither will the saints lift 
 up one cry to the God of mercies in their behalf. The 
 great work of redemption, as it relates to what is done in 
 this world will be finished. 
 
 Christ will then have no further use for this earth, and 
 worlds subservient to it. He will, therefore, destroy it 
 10 
 
110 THE MINISTRY OF TAUNTON. 
 
 and them. He wiD put in his sickle, reap the harvest, 
 and give up the field to fire. The heavens and the earth 
 which are now, by the same word are kept in store, re- 
 served unto fire, against the day of judgment, and perdi- 
 tion of ungodly men* The heavens shall pass away with 
 a great noise, and the elements shall melt with fervent 
 heat, the earth also and the works that are therein shall 
 be burned up.f Fields and vineyards will be destroyed, 
 and cultivated no more. The sun will forget to rise and 
 set. The moon will not know her place The horrors of 
 war, and the songs of the gay will totally cease. Like 
 noble structures and lofty piles tumbling down in a city 
 consuming in flames of fire, material worlds will tumble 
 from their magnificence, and perish in one general confla- 
 gration. How tremendous the scene! How great the 
 day! 
 
 13. Other things, which will make the day of judg- 
 ment great, will be the separation that the judge will make 
 between the righteous and the wicked, and the sentence 
 that he will pass. 
 
 He shall separate them one from another as a shepherd 
 divideth his sheep from the goats: and he shall set the 
 sheep on his right hand, but the goats on the left.^ In 
 ancient days when people were tried by civil courts, the 
 innocent were ordered by the judge to go over on the 
 right hand ; the guilty on the left. In allusion to this 
 practice, our Saviour speaks of placing the righteous on 
 the right hand, the wicked on the left. 
 
 He will separate families. He will set the pious parent 
 on the right, and his wicked children on the left. The 
 pious brother and sister on the right hand, the wicked pa- 
 
 * 2 Pet. iii. 7 t 2 Pet. iii. 10. J Matt. xxt. 32, 33. 
 
JTDSOX'S SERMON IN 1790. Ill 
 
 rent, brethren and sisters on the left. On the right hand 
 wifl stand Enoch, Moses and all the saints, who lived be- 
 fore Christ. Also all, who belong to the society of believ- 
 ers in the days of the gospel. Our christian friends, who 
 belonged to this town, who are departed, you will see on* 
 the right hand of the judge. On the left you see Judas, 
 who sold his Lord for thirty pieces of silver. Judas, 
 wouldst thou not give more than that goodly price to be 
 delivered from thy Judge ! There stands Pilate with pale 
 face, and trembling limbs, who passed sentence, that Christ 
 should be crucified. Wouldst thou not give worlds and all 
 the equipage that once adorned thy court to be saved from 
 the sentence, that Jesus is about to pass on thee. And 
 what great multitude is that, which we behold? It is 
 that which is composed of Jews, who insulted Christ on. 
 the cross, and all unbelievers, waiting to hear the dreadful 
 sentence from him, whom in this life they despised. 
 
 When the trial is finished, and the separation made, 
 the judge will pass sentence. Come, ye blessed of my 
 Father inherit the Idngdom prepared for you from the 
 foundation of the world* Songs of praise will burst from 
 the vast host of the righteous, expressive of their joyful 
 feelings, and of their admiration of the grace of God in 
 their salvation. All become silent, the whole multitude of 
 good and evil beings solemn and attentive. The judge 
 with a voice, that will be heard through the vast host, 
 passes sentence against the wicked. Depart from me, ye 
 cursed into everlasting fire prepared for the devil and his 
 an gels, f They sink under the sentence down to eternal 
 woe. The righteous ascend in triumph to eternal joys. 
 
 * Mat. xxv. 34. t Mat. xxv. 41. 
 
112 THE MINISTRY OF TAUNTON. 
 
 Let us now close this interesting and solemn subject 
 with a very brief application. 
 
 I. Christ hath a great character. 
 
 We often judge of characters by what they do. In 
 •this way, we may judge of the character of Christ. Will 
 he raise the dead, and judge every moral being in heaven, 
 earth and hell, he will do a great work, that infinitely tran- 
 scends the ability of any finite being. Can any being, 
 that is not infinitely powerful, wise and just, do such a 
 great work ? The work is so great, that it gives the most 
 exalted thoughts of him, and compels us into a belief, that 
 he is God. 
 
 II. Are we to be judged for what we do in this life, 
 and to be treated according to the character, which we 
 form here, the time of life is important. 
 
 We live but a short time. The oldest person can say, 
 that his days are few. But a few live to old age. Some 
 die in youth. Others are cut off in the midst of their 
 days. In this short life, every one of us are forming 
 characters, in which we shall appear in the great day of 
 trial. How important then is the time of life. 
 
 III. Are we to appear before Christ to be judged, it 
 highly concerns us to secure an interest in his favor. 
 
 His smiles will be life. His frowns will be death. 
 Who, in his senses, wishes to spend his short life in sin, 
 provoke Christ, and receive the sentence : Depart ye curs- 
 ed. 
 
 IY. Vv r E have a most interesting scene before us. 
 
 A SICK bed is interesting. Death is interesting. But 
 the day of judgment is more interesting ; for each one of 
 us must be present, and have a part in the transactions of 
 the day. We now realize life. We shall realize death. 
 
judson's sermon in 1790. 113 
 
 We shall realize the solemn things of the day of judgment. 
 It is certain that the offers of mercy are made to us. But 
 not more certain, than that we shall be judged. The day 
 being distant does not lessen its interesting nature. When 
 the time comes, it will be as important to us, as if it 
 should begin to day. It was as interesting to Pilate, who 
 lived seventeen hundred years ago, as it is to a man, who 
 lives in this age. You will, dear friends, feel the truth of 
 this observation, when you meet Christ in judgment. De- 
 lays, objections and unbelief will not save you from the 
 trial. Rocks and mountains cannot cover you from the 
 knowledge of the judge. Be you, where you may, his 
 summons will arrest, and carry you to the tribunal. 
 Amen. 
 
 10* 
 
APPENDIX TO CHAPTER THIRD. 
 
 Note A. Pa<re 38. 
 
 c ■ 
 
 It does not comport with the plan of this work to enter mi- 
 nutely into a history of the unhappy differences, which sprang 
 up in town a little before the beginning of the present century. 
 A few facts only, contained in the authentic Records of the 
 times, will be given. 
 
 "Nov. 12, 1790. At a meeting of the church, convened at 
 Dea. Robert Crossman's, the following questions were submit- 
 ted to the church, and votes passed : 
 
 1st. Whether the church are satisfied with the doctrines, 
 preaching, and christian conduct of the Rev. Ephraim Judson, 
 the Pastor? Voted in the affirmative. 
 
 2c?. "Whether the church wish to continue him in the ministry, 
 if it be thought consistent with his usefulness, and the good of 
 the Congregational Society? Voted in the affirmative. In 
 each of the above votes," say the Records, " there was no dis- 
 senting voice, excepting one brother, who chose not to vote, be- 
 cause he did not like the mode of proceeding." 
 
 At this meeting, the church appointed a Committee, of which 
 Brig. Gen. George Godfrey was Chairman, "to prepare an ad- 
 dress to the congregation, asking for their cooperation and aid 
 in the support of Mr. Judson." In this address, they " deplore 
 a disagreable dissolution of that connection which has now for 
 some years been sustained. In that case," they continue, "it 
 appears to us somewhat alarming, and that serious consequences 
 will unavoidably be the effect of such a dissolution. Said 
 church arc unanimously of opinion, that should a separation 
 
COUNCIL CALLED IN 1790. 115 
 
 between our present Pastor and us take place, by reason of the 
 difficulties aforesaid, (tbey had enumerated some of them,) the 
 probability of a division in this society for the future will be the 
 effect, although we the said members hare not the remotest wish 
 for such a separation. As embracers of the doctrines practiced 
 by our forefathers of real religion, at their emigration over the 
 Atlantic to this country, the church propose in no wise to bo 
 deficient according to their ability, in continuing our present 
 Pastor in the work of the ministry. Notwithstanding, should 
 you be of a mind very different, respecting his remaining in 
 that relation to us, and in consequence thereof, contentions, 
 separations and divisions take place among us, we are persuad- 
 ed, you will by no means whatever, charge us as being accesso- 
 ry thereto." 
 
 The appeal of the church to the congregation was not suc- 
 cessful in constraining a sufficient number to unite in the sup- 
 port of Mr. Judson, to render his continuance in town desirable 
 and pleasant. 
 
 Note B. Page 40. 
 
 The Council called to consider the question of dismissing Mr. 
 Judson, consisted of Rev. Mr. Weld, of Braintree, Bev. Mr. 
 Niles, of Abington, Bev. Mr. Smith, of Dighton, Bev. Mr. 
 Andros, of Berkley, and their delegates. The Letter Missive 
 which invited them to meet has been preserved. In it, the 
 church of Taunton make use of the following language : 
 
 "Dearly beloved; several disagreeable things in Divine 
 Providence have taken place in this town, which to the inex- 
 pressible grief of us, your brethren, threaten to deprive us of 
 our worthy Pastor. In our distressed state, we have agreed to 
 apply to the churches, to hear our case, and give us advice." 
 
 A communication their Pastor had addressed to the church 
 was read before the Council. It was as follows : 
 
 " Dear brethren : when preaching on probation among you, 
 I was highly pleased to find, that the church was disposed to. 
 examine me, before they gave me a call to settle, relative to my 
 
11 G THE MINISTRY OF TAUNTON. 
 
 ideas of the doctrines of grace, and experimental religion. By 
 the questions that were asked, the mutual conversations that we 
 had, and by your Articles of Faith,* I found that we were 
 agreed in sentiment, relative to the interesting doctrines of sal- 
 vation, and the rule of building the spiritual House of God. 
 You have always appeared, since my connection with you, to 
 adhere to the doctrines of Grace. You have appeared unani- 
 mous in your friendship to me. We have always been united 
 in instances of discipline, some of which have been important 
 and deeply interesting. We have harmoniously concurred in 
 the admission of forty-five persons to church fellowship. You 
 have walked in a measure, so far as I know, agreeable to the 
 rules of the Gospel. I have met you at the Sacrament with 
 pleasure. I have always felt myself happy in my Pastoral re- 
 lation to you. No event in the course of my life has been more 
 affecting, than the difficulties of the town, that have greatly in- 
 terrupted our peace, and which, it seems, may be the occasion 
 of dissolving our connection. The difficulties appear to have 
 arisen partly from a heavy tax occasioned by the Episcopalians' 
 drawing a large sum from our congregation ; partly from local 
 inconveniency to attend at the old meeting house ; partly from 
 an opinion, that I had not a legal right to my salary, because 
 the town inadvertently took an illegal step in voting my sup- 
 port, when I was called to settle, and partly from a dislike, that 
 a few influential characters have to the doctrines that are preach- 
 ed. These difficulties have excited you to call a Council for 
 advice. In this prudent step, I heartily acquiesce, hoping it 
 may give us light. It affords me great consolation that you are 
 harmoniously united with one another, and friendly to me. And 
 above all, that you regard the great doctrines of Grace, respect- 
 ing man's salvation by our Lord Jesus Christ. May the Fath- 
 er of Mercies open your hearts more and more to receive them, 
 is the prayer of your affectionate Pastor, 
 
 Ephraim Judson." 
 
 The Council voted to dismiss Mr. Judson, commending him, 
 
 * Appended tc this note. 
 
DISMISSION OF MR. JUDSON. 117 
 
 in their Result, to the Churches. They speak approvingly both 
 of him, and of his doctrinal views — of his ministerial life and 
 teachings. They lament the necessity imposed upon them, by 
 "the opposition of a few in the Society to some of the distin- 
 guishing doctrines of the Gospel, contained in the Westminster 
 Confession of Faith." They represent the Church as treating 
 ' ' their Rev. Pastor with the sincerest cordiality, with respect 
 both to his person and ministry," as ready "to contribute to 
 his support according to their abilities." 
 
 On the second and last day of the meeting of the Council, 
 that is, the 29th of December, 1790, Mr. Judson and the 
 Church accepted the Result of Council, recommending in view 
 of circumstances, beyond their control, and with no promise of 
 improvement, a dissolution of the Pastoral relation. 
 
 Accordingly Mr. Judson asked a dismission from his Pasto- 
 ral charge, which the Church reluctantly granted, accompany- 
 ing their vote, according to the Records,* with the following 
 Recommendation,! adopted Jan. 2, 1791 : 
 
 "Whereas a Council of Ministers and delegates convened at 
 Taunton on the 28th and 29th days of Dec'br, in the year of 
 our Lord one thousand, seven hundred and ninety, on the re- 
 quest of the Church of Christ in Taunton, for consideration and 
 advice under the present situation said Church and Congrega- 
 tional Society labor respecting the Rev. Ephraim Judson con- 
 tinuing as their Pastor for some longer term of time, in that 
 relation to them ; said Council after deliberation on a subject of 
 great consequence and interesting to the parties concerned, 
 unanimously gave in their result and advice, that the connection 
 between us and our Rev'd Pastor be dissolved. In conse- 
 quence thereof, and by his desire, said Church with painful sen- 
 
 * The Records of the Church to the time of Mr. Judson are lost, but 
 fortunately there is a full account of the proceedings of the Church 
 during the ministry of Mr. Judson, as also a true copy of the " Articles 
 of Faith," which, being the "ancient ones," are particularly valuable. 
 
 t This Recommendation is given without amendment. It expresses 
 in no professional, studied manner the sentiments of those who adopted 
 it. Its very awkwardness of style is perhaps a proof of its genuineness. 
 
118 THE MINISTRY OF TAUNTON. 
 
 sations of mind Voted bis dismission, when no accusation was 
 exhibited against him — the said Mr. Judson. We, the Church, 
 recommend him to other churches, and all persons, whom it may 
 concern, as one of an exemplary moral character, and the doc- 
 trines held up to view by him from time to time during his min- 
 istry among us, well agreed with the religion of our forefathers, 
 and the sentiments revealed in the Holy Scriptures, especially 
 such as respected faith and practice were his delightful themes 
 on Sabbath days. Wishing him that peace of God, that passeth 
 all understanding, to lead and direct him through this wicked 
 world to the Kingdom of Heaven." 
 
 The "Articles of Faith" to which Mr. Judson refers in his 
 communication to the Church are to be found on the 22d page 
 of what is now the earliest Book of Records of the Church, of 
 which he was Pastor. What adds to the interest of these 
 " Articles," is the fact stated in a note, that they are "the an- 
 tient ones " of the Church. It is in keeping with the object of 
 this work, which professes to treat of "ancient" things, to 
 transfer these "ancient Articles of Faith," with the accompany- 
 ing " Covenant" to its pages. 
 
 " ARTICLES OF FAITH 
 
 OF THE 
 
 Original Church of Christ in Taunton. 
 
 1. You believe that there is but one only living and True 
 God, maker of Heaven and Earth, and Governor of all things; 
 and that this only True God is the God we worship ; that this 
 God is but one, yet Three distinct Persons, Father, Son and 
 Holy Ghost, each equally God. 
 
 2. You believe God created man after His own image in 
 knowledge, righteousness and true holiness; that by one man 
 sin entered into the World, and death by sin, and so death 
 passed upon all men, for that all have sinned ; and that thereby, 
 they are all dead in trespasses and sins; and are by nature 
 children of wrath, and liable to Eternal Death, the Wages of 
 sin. 
 
ANCIENT ARTICLES OF FAITH. 119 
 
 3. You believe there is but one Mediator between God and 
 Man, the man Christ Jesus, Who is over all, Blessed for ever ; 
 that there is salvation in no other. You believe, He was con- 
 ceived by the Holy Ghost, and born of the Virgin Mary, and 
 died on the cross to save His people from their sins, rose from 
 the dead the third day, ascended into Heaven and sitteth at the 
 right hand of the Father, making continual intercession for us, 
 of whose fullness we receive grace that is necessary to salvation. 
 
 4. You believe that Christ and His benefits are applied only 
 by faith, and that faith is the gift of God, that we have it not 
 of ourselves, but is wrought in us by the "Word and Spirit of 
 God ; that faith is that grace, whereby we believe and trust in 
 Christ, for the remission of sin and life everlasting, according 
 to the promises of the Gospel; that whoever believeth not the 
 Son of God shall not see life, but shall perish eternally ; that 
 those, who truly repent of their sins, do see them and turn from 
 them unto the Lord, shall be saved, and that except men be- 
 lieve, they shall truly perish. You also believe, that a holy, 
 godly life is conscientiously ordered according to the Word of 
 God in holiness and righteousness, without which no man shall 
 see the Lord. That the sacraments^are seals of the covenant 
 of Grace ; that the sacraments of the New Testament are Bap- 
 tism, and the Lord's Supper; that the outward elements in the 
 Lord's Supper are Bread and W T ine, and do signify the worthy 
 receivers by faith Christ has ordained for a remembrance of His 
 death ; that whoever eateth and drinketh unworthily is guilty of 
 the body and blood of our Lord; and therefore every one 
 should examine himself lest he eat and drink judgment to him- 
 self, not discerning the Lord's body. 
 
 5. You believe the souls of believers go immediately to bless- 
 edness when they die, and the souls of unbelievers immediately 
 to Hell torments. 
 
 6. You believe there will be a General Judgment, at which 
 time the bodies of the Just and the Unjust, will be raised and 
 appear at Christ's bar, to receive according to what they have 
 done, in this life, whether it be good, or whether it be evil, and 
 
120 THE MINISTRY OF TAUNTON. 
 
 that the wicked will go into everlasting punishment, and the 
 righteous into life eternal. Amen. 
 
 Church Covenant. 
 
 In the presence of God, angels and this assembly, you seri- 
 ously and solemnly, according to the terms of the everlasting 
 covenant, take the True God, the Lord Jehovah to he your 
 God. Renouncing all other gods, you take the Lord Jesus to 
 be your Redeemer, Prophet, Priest and King. You solemnly 
 promise, (Grace assisting) to walk sincerely and uprightly be- 
 fore God all your days, in obedience to all His holy command- 
 ments, as they are or shall be made known to you, from time to 
 time. You give up yourself to this Church in the Lord, prom- 
 ising and covenanting; to cleave to us, and walk together with 
 us as a member of the same mystical body, and as an instituted 
 Church of Christ, while you continue a member of it in holy 
 love, subjection, and watchfulness, determining to assemble with 
 us for the Worship of God, ministering to our need as God 
 shall enable you. You submit to the discipline of Christ in 
 this Church. You promise to walk orderly in a way of fellow- 
 ship with all the Churches of Christ among us, agreeable to 
 those rules of holy order which He has appointed, that the 
 Lord may be one and His name one in all the Churches through 
 all generations, to His Eternal Glory in Christ Jesus. Thus 
 you promise. 
 
 These articles and covenant aro the antient ones of this 
 Church." 
 
FRIENDS AND SANDEMANIAN MEETINGS. 121 
 
 CHAPTER IV. 
 
 THE MINISTRY OF TAUNTON, FROM THE TIME OF THE 
 DISMISSION OF REV. EPHRAIM JUDSON. 
 
 "We can no longer speak of a single church, or of a sin- 
 gle minister in the town of Taunton. Messrs. Hooke, 
 Street, Shove, Danforth, and Clap preached to a congre- 
 gation gathered from the whole town, and were the sole 
 Pastors of the place. It was not so with their successors. 
 
 The Meeting of Friends. 
 
 Mr. Danforth in his letter to Cotton Mather, and the 
 other ministers of Boston in 1720,* gives intimation of a 
 meeting distinct from his own "in a corner" of his parish, 
 attended however only by "three or four." This wa3 a 
 meeting of such as had embraced, what he calls " Quaker 
 notions," and there is now in the North- West part of the 
 town a Quaker meeting-house, unoccupied, which must 
 have been built sometime in the last century. There is a 
 place of worship belonging to the Society of Friends in 
 Freetown, near the Berkley line, and yet another in Mans- 
 field, which are located in what was once a part of Mr. 
 Danforth's parish. 
 
 The Sandemanian Meeting. 
 
 "We have already noticedf the origin of the Sandema- 
 
 * Vide page 264, vol. 1. t Vide page 241, vol. I. 
 
 11 
 
122 THE MINISTRY OP IAUBTOX. 
 
 man meeting in 1785, under the auspices of one Mr. 
 Brewer, from Connecticut. According to a statistical pa- 
 noticed in the previous volume, (page 345,) the Polls 
 for 1TSS in the -whole town were six hundred and sixty- 
 seven, of which twenty-seven were Sandemanians. six were 
 Friends, fifty-seven were Baptists connected with Mr. 
 n's church in North Taunton, twenty-two were Bap- 
 connected with Mr. Goff and others in South Taun- 
 ton, ninety were Episcopalians, two were Murrenites. and 
 the remainder, (two hundred and sixty-three.) were Con- 
 gregationalists. Whilst the Society of Friends have sus- 
 pended their meeting, and the church of Mr. Nelson re- 
 moved to Norton, there are also very few of the Sandema- 
 nians remaining in town. 
 
 The Protestant Episcopal Chureli. 
 
 The origin of this church in the last century was 
 noticed in a preceding chapter.' Its " first resident 
 minister," (if I may once more refer to Rev. X. T. Bent's 
 Discourse, historical of St. Thomas' Church.) "appears to 
 have been the Rev. John Lyon, who holds this claim upon 
 our gratitude, that he left a fan- and apparently a complete 
 record of his official acts. Mr. Lyon's first baptism was 
 on February Gth. 1765. from about which time, perhaps a 
 few months earlier, his ministry here commenced. In 
 April of that year, we find the parish agreeing with Mr. 
 Lyon as their minister, for a salary of twenty pounds an- 
 nually, as long as he should continue with them ; this prob- 
 ably in addition to the use of the Glebe, and a stipend 
 from the society in England. And what may be mention- 
 ed to their praise, we find the statement of the Wardens, 
 
 * Vide page 342, vol. 1. 
 
PROTESTANT EPISCOPAL CHURCH. 123 
 
 that in March, 1706, before the expiration of his first 
 year, they had settled with Mr. Lyon, and paid him his 
 salary "to his good acceptance " — an example of prompt- 
 ness, we venture to say, which few parishes in New-Eng- 
 land have more uniformly imitated than this. 
 
 The number of communicants in the church in 1764 was 
 Twelve. Twenty more were added in 1765. This made 
 the number Thirty-two. In the same year there were 
 Twenty-seven baptisms of children and adults. Tradition 
 speaks of Mr. Lyon as a most estimable man, and exem- 
 plary minister of Christ. He seems to have been watch- 
 ful over the lambs of his flock. The number of children 
 under catechetical instruction in 1765 was sixteen. Con- 
 firmation in the absence of a Bishop, could not be admin- 
 istered. It appears also that Mr. Lyon was not regard- 
 less of the interests of the community in the matter of so- 
 briety and good morals. We sometimes accuse the minis- 
 try of that period with indifference to existing vices. Mr. 
 Lyon, it appears from the record, distributed at one time, 
 twenty copies of a book or tract, entitled, " Admonition to 
 the drinkers of spirituous liquors." One evidence, at 
 least, of a minister's laboring to make men temperate, and 
 that too in his own appointed sphere, eighty years ago. 
 Who shall say, that such labors were in vain, however 
 much they left to be done by those who should come after ?" 
 
 " The loss of records," continues Mr. Bent, " forbids 
 me to say, how long Mr. Lyon's ministry continued. He 
 left some time before the Revolution, it is believed, and 
 went to Virginia, where he died. 
 
 During the Revolution, most of the Episcopal churches, 
 in this section of the country especially, were closed ; a 
 measure which the evils, and particularly the political de- 
 
124 THE MINISTRY OF TAUTTTOIf. 
 
 rangements of the times made necessary. The Church in 
 Taunton probably shared the common fate. Its fortunes 
 during that dark period are unknown. Nor are we able to 
 fix the date of its next mini nnection with it — the 
 
 Rev. TT//>. W. Wheeler. It was probably in 1785, or 
 . His first recorded baptism was in November, 1786. 
 I regret that I can say so little of his ministry. The leaves 
 which bore its records are gone to the flames or the winds. 
 As in the case of Mr. Lyon, sacrilegious hands have left 
 us the beginning, as if to excite our curiosity, and taken 
 away the continuance, as if to d . And those, 
 
 whose memories might have been to us. a more interesting 
 book than the register, are slumbering with the 
 
 deal. Tradition speaks of Mr. Wheeler's mi] suc- 
 
 cessful for the times. In connection with his parish, he 
 also ministered to the people in Mid . water, 
 
 and Scituate, giving one-fourth of his time to each of these 
 places. He resided for many years upon the Glebe* of 
 the parish here. His c ttion, according to the mem- 
 
 ory of one, who often attended during the latter part of 
 his minis:. . from thirty to one hundred 
 
 persons. He is reported to have been an estimable man 
 and an intelligent divine. But his usefuln: much 
 
 hindered in the latter portion of his ministry by political 
 causes. He was here during the period of the French 
 Revolution. His political opinions were very decided. 
 They were the occasion of his 1 ish,a major- 
 
 ity being opposed to him on that ground, and on that 
 ground alone. His connection wit] 
 April, 17 loved ho e he 
 
 * I: has already bee i in the west part of the 
 
 town nearly opposite the birth-place of Judge Wilde. 
 
PROTESTANT EPISCOPAL CHURCH. 125 
 
 labored acceptably for some years, where he died Jan. 14, 
 1810, and was buried." 
 
 This parish had no settled minister from 1798 to 1829. 
 The old meeting-house on the Glebe was for many years 
 " the sport of the elements, and the shelter of the birds." 
 " The sparrow " there "found a house, and the swallow a 
 nest for herself, even thine altars, Lord." At length, 
 in 1815, the memorable September gale made a complete 
 wreck of what was never after rebuilt. " The frail foun- 
 dation walls, and moss-covered tomb-stones of those who 
 once worshipped beneath its unceiled roof alone remain. 
 
 Several efforts were made to revive the parish of St. 
 Thomas, before the successful one." The present Church 
 of the society, which with its organ, furniture and enlarge- 
 ment in 1810-41, has cost not far from $12,000, was 
 consecrated by Bishop Griswold, in June, 1829. 
 
 Rev. John West, a native of Boston, and graduate at 
 Harvard University in 1813, officiated as Hector of the 
 church from the revival of its services until 1833. 
 
 Rev. Hexrt Blackaller, a native of England, was in- 
 stituted Rector, May 5th, 1833, and resigned in 1835. 
 
 Rev. Samuel Hassard, a native of Jamaica, West 
 Indies, graduated at Yale College in 1826, was instituted 
 Rector Nov. 5th, 1835, resigned Oct. 31, 1838, removed 
 to Great Barrington, Mass., and there died. 
 
 Rev. Edmund Neville, a native of England, and a 
 student of Rev". Thomas Scott, was instituted Rector, July 
 24, 1839, resigned June, 1841, and removed to Philadel- 
 phia, where he still remains, one of the most popular and 
 influential preachers of that city. 
 
 Rev. N. T. Bent, a native of Milton, Mass., graduated 
 11* 
 
126 THE MINISTRY OF TAUNTON. 
 
 at Harvard University, in 1831. was instituted Rector 
 Feb. 1842, and resigned Oct. 1846. 
 
 Rev. Theodore W. Snow, a native of Boston, gradua- 
 ted at Harvard University in 1830, was instituted Rector, 
 April 5th, 1847, and still continues in that office. 
 
 The fear expressed by the original church of Taunton 
 in their communication to the town,* lest the dismission of 
 Mr. Judson might lead to a division of the society was 
 not without reason. Such a division actually took 
 place ; and refraining from all comments on the occasion 
 for this division, and every incidental cjuestion connected 
 therewith, I only propose, in accordance with the plan of 
 this work, to make the briefest possible statement concern- 
 ing the ministry of each section of the church and society, 
 leaving the vexed question of church identity, and the de- 
 tails of their respective histories, to those who may have 
 time, taste, and materials for the undertaking. 
 
 The Congregational Church. West Taunton. 
 
 This was composed of the entire original Church, with 
 the exception of three males and one female. These sep- 
 arated! themselves from the Town Parish in 1792, organiz- 
 ed a new society in the west part of the town, and soon 
 after built a meeting-house, nearly a mile beyond the 
 Episcopal glebe, in which they worshipped for thirty-two 
 
 years. $ 
 
 Rev. Mr. Judson the former pastor of the church, 
 
 * Vide page 114. 
 
 t The immediate cause of the separation was the attempt to settle 
 Mr. John Foster, against whom several serious charges were brought by 
 the church, all of which the future more than ver 
 
 X Their Jirst meeting after the separation was in Dea. Isaac Tubbs' 
 barn. The meeting-house afterwards built, was taken down in 1S24, 
 and a new one erected in another part of the parish, in the centre of a 
 small manufacturing village, known as " WeStnUe." 
 
CONGREGATIONAL CHURCH. WEST TAUNTON. 127 
 
 preached for a short time ; and after hini, a variety of 
 ministers, some of whom are vet held in grateful remem- 
 brance. Mr. Preston, Mr. Wines, Mr. Farrington, and 
 Mr. Ogdon are more particularly mentioned as acceptable 
 preachers and excellent men. Mr. Farrington received a 
 call to settle, which he declined. Mr. Ogdon died at the 
 house of Mr. Peter Walker, and was buried on the plain, 
 near the Society's first House of Worship. The stone 
 which marks the place of his burial bears the following in- 
 scription : 
 
 "In memory of Mr. Xath. Ogdon, a. b., of Fairfield, 
 X. J., Preacher of the Gospel, who died July 11th, 1796, 
 aged 28. He had preached only seven Lord Days, when 
 our high expectations of his future usefulness were sud- 
 denly blasted." 
 
 Eev. Mr. Cobb, present Pastor of the church in "West 
 Taunton, to whom I am indebted for several of the above 
 facts, says of Mr. Ogdon : " He was a very promising 
 young man, sound in doctrine, clear in religious experi- 
 ence, and forcible in argumentation." 
 
 Rev. Samuel W. Colburx accepted an invitation to 
 settle with this church in 1809, and was ordained August 
 30th of that year. Rev. Otis Thompson of Rehoboth 
 offered the Introductory Prayer. Rev. Benjamin Wood 
 of Upton preached the sermon. Rev. Mr. Shepherd of 
 R. I. offered the Ordaining Prayer. Rev. Frederick 
 Crafts of Middleboro' gave the Charge. Rev. Thomas 
 Andros of Berkley expressed the Fellowship of the 
 churches. Rev. Mr. Holman of Attleboro' offered the 
 Concluding Prayer. In the latter part of the year 1812, 
 Mr. Colburn asked a dismission, which was granted. 
 
 On the 19th of April, 1815, Rev. Alvan Cobb, present 
 
128 THE MINISTRY OF TAUNTON. 
 
 Pastor, was ordained, and installed as successor of Mr. 
 Colburn, and is one of the oldest settled ministers in Mas- 
 sachusetts. In a historical sermon of Mr. Cobb, in MS., 
 to which I have had access, he makes the following inter- 
 esting statements : " The first Sabbath School in Bristol 
 County was organized in connection with this church in 
 1816.* Several seasons of unusual religious interest have 
 been enjoyed. The first in 1815, when seventeen were 
 received to the church. In 1820, there was a still larger 
 accession of thirty. In 1825, the new meeting-house of 
 the Society was dedicated by a memorable season of the 
 outpouring of the Holy Spirit, when the whole parish was 
 reached, and nearly sixty hopefully converted and brought 
 into the church. Rev. A. Nettleton was an honored in- 
 strument of doing great good in that Revival. In 1830-31, 
 a fourth precious Revival was enjoyed. During one 
 week, nineteen expressed a hope in Christ, thirty-six pro- 
 fessed religion. In 1838-39, there was a more limited 
 season of refreshing. Twenty-six were added to the 
 church. In 1840, there was a further addition of six." 
 Some of Mr. Cobb's sermons have been published.* He 
 
 * This was four years previous to the first Sabbath School organiza- 
 tion at " the Green.'"' In 1820, two ladies, (see pp. 246 and 248, vol. 1. 
 Mrs. Sarah Iv. Fales and Miss Frances SproatJ opened a school, simi- 
 lar in its character to the Sabbath School, on Saturday afternoon, in a 
 private room, with eight scholars, the expenses being borne by the 
 teachers. After being removed from place to place, as the school in- 
 creased in numbers, it at length so far gained the sympathy of others, 
 that the Town Hall was offered, when one male, and two female teach- 
 ers were added to their number, and the school readied the sum total of 
 twenty-five. Thence it removed to the old Court House, and for the 
 first time was regularly organized by the appointment of a Superintend- 
 ent and other officers. From this small beginning thirty-two years ago, 
 have sprung the numerous Sabbath Schools of the place, preceded, as 
 we have seen, by a still earlier experiment in the west part of the town. 
 My informant in this matter is George B. Atwood, Esq. 
 
 t I have seen the following: "A sermon delivered at Plymouth before 
 the Robinson congregation on the 22d of Dec. 1831," called u a Pilgrim 
 
CONGREGATIONAL CHURCH. TAUNTON GREEN. 129 
 
 has given instruction to several young men in their prep- 
 aration for the Gospel ministry.* 
 
 The Congregational Church. Taunton Green. 
 
 Four members of the original Congregational Church of 
 Taunton, viz: Dca. Robert Luscombe, Israel Deane, Wil- 
 liam Austin and Lydia Harvey with four other new mem- 
 bers, united with the first Parish in Taunton, in calling 
 Mr. John Foster to settle with them in the work of the 
 Gospel ministry.! Mr. Foster was accordingly installed 
 over said church and society the 16th of May, 1792. Mr. 
 Baylies informs us, that Mr. Foster was probably a native 
 of Stafford, Ct., as his father was the minister of that 
 town. The first settlement of the Taunton minister was 
 in Paxton, Ms., where, we are informed, "his general de- 
 portment was not considered sufficiently serious and guard- 
 ed for his station." 
 
 The remainder of our notice of this remarkable man is 
 faithfully copied from an historical sketch, ascribed to 
 Hon. Francis Baylies, and originally published in the 
 "Taunton Tri-weekly Gazette " for 1833. 
 
 Sermon;" "a sermon delivered at the ordination of Rev. Charles Sim- 
 mons over the Hebron Church and Congregation in Attleboro' and 
 Seekonk, Dec. 26, 1832,' ; and " a sermon preached Sept. 22, 1833. occa- 
 sioned by the death of Mrs. Hannah, wife of Benjamin Walker." He 
 has also written one or more Tracts for the Doctrinal Tract Society, of 
 which Society he has been for several years a Director. 
 
 * The names of some of these are James Tisdale; Charles J. Warren; 
 Michael Burdett; Martyn Cushman; David Tilton; and Thomas T. 
 Richmond. Pastor of the church in Medfield, Ms. Mr. Richmond is 
 one of several young men, who have entered the christian ministry from 
 different Evangelical churches in Taunton. The names of others which 
 -now occur to me are, Rev. William J. Breed, recently of the High St. 
 Church, Providence; Rev. Cyrus W. Allen, now settled in Coleraine, 
 Ms. ; Rev. Robert Carver, present Pastor of Church in Raynham ; Rev. 
 James Walker, settled in Bucksport, Me.; Rev. Frederick' A. Reed, set- 
 tled in Cohasset, Ms.; Rev. James Tisdale, stated supply at Shutesbcry, 
 Ms. ; and Rev. Eben Dawes, Jr., still resident in Taunton. 
 
 t My authority for this statement is Rev. Alvan Cobb, who has been 
 a minister in Taunton since 1815. 
 
130 TIIE MINISTRY OF TAUXTON. 
 
 "Perhaps none of our ministers have been more admir- 
 ed; and yet he owed all his popularity as a preacher, to 
 his voice and solemn maimer, together with some original 
 and peculiar qualities ; his education was slight and he 
 had no literary taste. His voice was unequalled, not for 
 melody or sweetness, but for its deep and solemn tones, 
 which were at times almost terrific. He seemed like an 
 ancient Prophet, announcing woes and miseries, and the 
 destruction of cities. Even inanimate matter seemed 
 moved, and the house itself would tremble under his tre- 
 mendous volume of voice. His imagination was not fertile 
 but capable of sublime conceptions. Persons yet remem- 
 ber the deep sublimity of his prayer on the muster-field. 
 Sitting on his horse, with open eyes, in the glare of the 
 sunshine, he commenced : c Storms, and tempests, earth- 
 quakes, thunder and lightning, are Thy artillery, Thou 
 great God of battles ! Angels and archangels form Thy 
 phalanx, Thou dread Lord of Hosts !" He went through 
 his prayer without falling from this exalted tone. Yet his 
 solemnity was all feigned, and his general deportment was 
 light and frivolous, with a strong disposition to banter, and 
 to indulge in sarcasm. His eccentricities, his impruden- 
 ces, and his extravagant language alienated many of his 
 hearers. Some withdrew, and seventeen formal charges 
 against him were laid before the church by Dr. Foster 
 Swift, who then resided here. The- hearing was in public. 
 Not satisfied with defending himself, "he carried the war 
 into the enemy's quarter" — used weapons not common 
 among gentlemen, and notwithstanding the grave formality 
 of the charges, succeeded in burlesqueing all, and turned 
 a torrent of ridicule on his accuser. 
 
 His salary was small, and he complained of it ; ' if the 
 
JOHN FOSTER. 131 
 
 people of Taunton,' said he ' do not raise ray salary, I will 
 serve them a trick the Devil never did — I will leave 
 them, and the Devil never did that.' 
 
 In a period of high political excitement, when he ad- 
 dressed the Throne of Grace at the opening of the Su- 
 preme Court in this town, in the presence of the Court, he 
 shot off in a strain like this: 'As Thou, Lord, has' t 
 raised up the Jacobins, as Thou did'st Pharaoh and his 
 impious host for Thy good purposes ; as Thou has't per- 
 mitted this great moral evil to afflict us, as Thou dost 
 storms and tempests, and earthquakes, the blight and the 
 mildew, and other physical evils, we pray Thee, when Thy 
 purposes are answered, to strike them from the catalogue 
 of Thy Providence — to put hooks into their noses, and to 
 lead them far awav to destruction.' 
 
 The disaffection to Mr. Foster at last became so gener- 
 al, that his dismission became a matter of necessity, and 
 he was accordingly dismissed in 1799. He removed from 
 Taunton to Stonington hi Connecticut, and was employed 
 as a Preacher, and a teacher of youth. "While there he 
 embraced Universalism. He left Stonington, and went to 
 New- York, where he kept school and preached occasion- 
 ally. There he threw off his religious character altogeth- 
 er, and became an open infidel, the fellow-laborer of Elihu 
 Palmer, the atheist. Although he had not the deadly 
 malignity of Palmer, yet in his warfare on the Christian 
 Religion, he employed weapons full as efficacious as the 
 false logic of the atheist. His hearers were a rabble of 
 profligates, and he entertained them with burlesque disser- 
 tations on the historical parts of the Scriptures, whose 
 authenticity he wholly denied. Pahner, Tom Paine and 
 Foster together, were too much for the city of New- York 
 
132 TIIE MINISTRY OF TAUNTON. 
 
 to endure, and Foster was brought into court under an 
 indictment for blasphemy. After that, he resided some 
 years at Athens, on die Xorth River, opposite Hudson, 
 where he taught a school, and prepared young men for 
 College. According to our latest information, he was liv- 
 ing about a year since at Xorwich, Ct., still engaged in 
 school-keeping. Mr. Foster had several brothers in the 
 ministry, who were all distinguished for popular talents, 
 and great eccentricity. "We have seen one printed ser- 
 mon of his, but it was of little worth." 
 
 Thus wrote Mr. Baylies in 1833. It is remarked by 
 another: "He is supposed to have died in Xew-York at a 
 advanced age.'" 
 
 His successor in the Pastoral office was Rev. Johx Pi- 
 pox. "We have an interesting account of Mr. Pipon from 
 the pen of Mr. Baylies, an intimate acquaintance, which 
 is of course altogether reliable. 
 
 " John Pipon, the successor of John Foster, was de- 
 scended from a family which emigrated from the Island of 
 Jersey, in the British Channel, and was a native of Bos- 
 ton.f He learned the trade of a house-wright, at vrhich 
 he wrought for a short time, and afterwards prepared him- 
 self for College, and was graduated at Cambridge in 1792. 
 He was for a time butler of the University, then officiated 
 as a reader at Christ Church, and resided for a time at 
 Biddeford, in Maine. In 1798, he was at Cambridge, 
 pursuing his studies in Theology, and preaching occasion- 
 ally in different towns. He was a member of the Society 
 of Phi Beta Kappa, once its Vice President, and once its 
 
 * This statement is taken from a statistical notice of the " Unitarian 
 Church" prepared, (as the Compiler remarks.) for the " Taunton Direc- 
 tory of 1850." by the Pastor of the Church. 
 
 t According to Eev. Mr. Brigham. in the statistical notice, before re- 
 ferred to. ,: born in 1 762.* T 
 
john pipox. 133 
 
 annual orator. In 1799, he came to Taunton, where he 
 received a call the same year, and was ordained in Janu- 
 ary, 1800. President Kirkland, then a minister of Bos- 
 ton, preached the ordination sermon.* The day on which 
 he was ordained seemed ominous of the mildness of the 
 career, on which he was entering, and an emblem of the 
 benignity of his character, for although it was in January, 
 it was the finest winter day, that was ever experienced in 
 New-England. 
 
 His attention to his parochial duties was incessant and 
 unremitting. Although his visits to his parishioners were 
 frequent, yet he never entered into their affairs with the 
 ofnciousness of a meddler, but with the cordiality of a 
 friend, and the interest of a father. He enjoyed the fes- 
 tivities with all the glee and gladness of a child ; and in 
 those dark spots, where sorrow wept and refused to be 
 comforted, the consolations of this good man, administered 
 with the tenderest sympathy, came like sunbeams through 
 the gloom. Guile and enyy had no place in his heart. The 
 increasing thrift and comforts of his neighbors were to 
 him a source of constant gratification. In this he was not 
 disinterested, for the happiness of others increased his 
 own. He would have banished want and woe and suffer- 
 ing from the whole human race. 
 
 "When the orthodox minister of Sandwich, harassed with 
 perplexing and acrimonious lawsuits, was in attendance on 
 the courts sitting here, our ' good Samaritan' like him of 
 
 * I have a copy of this sermon in my possession. It was preached 
 "the \5th of Jan* 1800. by John Thornton Kirkland, minister of the 
 New South Church, Boston." Text, 1 Cor. 16: 10., u Xow if Timothe- 
 us come, see that he may be with you, without fear: for he worketh the 
 work of the Lord." The Discourse is well written, and breathes a good 
 spirit. To it are appended the Charge by the Rev. Mr. Clark of Lex- 
 ington, and the Eight Hand of Fellowship, by the Rev. Mr. Clark of 
 Norton. 
 
 12 
 
134 THE MINISTRY OF TAUNTON. 
 
 old, did not 'pass by on the other side,' but attended him 
 with the deepest solicitude for his welfare. His hospital- 
 ity was not ceremonious. He took his clerical brother to 
 his home and to his heart. 'Brother Burr,' said he, 'is 
 in affliction, and it is my duty to comfort him.' 
 
 When solicited for relief or charity, he never shared 
 the contents of his purse with the applicant, but if he had 
 any thing, he gave the whole* 
 
 After some severe taunts, and rebukes from the late 
 Prof. Pearson, he expressed no resentment, but great 
 commiseration, because the Professor was afflicted with a 
 bad temper. 
 
 On another occasion, a person repeated to him some se- 
 vere remarks upon his ministerial character, by a young 
 clergyman of the vicinity : 'oh,' said Mr. P. in his pecu- 
 liarly mild tone, ' brother is only a colt yet.' 
 
 His general benevolence lost none of its strength by 
 diffusion. He loved the whole human race, but he could 
 concentrate his affections on individuals. "While he loved 
 some well, he loved others better. The good he reverenc- 
 ed, the bad he pitied. Like Henry Goldsmith, 
 
 * The generous impulse of Mr. Pipon is remembered with admira- 
 tion, by all who knew bim. On a recent visit to Easton, the excellent 
 lady of Rev. Mr. Sheldon related an incident in the life of the Taunton 
 minister which much interested me. He was there on some religious 
 occasion, when a very destitute child called at the door for charity. 
 Pew visitors, in a strange place, would have been attracted by such a 
 case. But Mr. Pipon had learned of the "man of Uz."' and the cause 
 which he knew not, he "searched out." He called the boy in, inquired 
 into his condition, formed the plan at once of taking him upon his horse, 
 on his return to Taunton, and securing for him a home amongst some 
 of his friends. He was however dissuaded from carrying out his plan ; 
 and Mrs. S. said, she had often thought, what a singular figure Mr. Pi- 
 pon would have made, riding into town, with that ragged boy at his 
 back. I could wish that the humane purpose of the noble hearted Pi- 
 pon had prevailed ; and who can tell what a bright future might have 
 opened up before the lad, who, like many others, was perhaps left to 
 himself — to lie down in rags and ruin. 
 
jonN pipon. 135 
 
 ' He quite forgot their vices in their woes, 
 
 : Careless their merits or their faults to scan, 
 
 'His pity gave, ere charity began. 
 
 ' Thus to relieve the wretched was his pride, 
 
 1 And e'en his feelings lean'd to virtue's side; 
 
 'But in his duty prompt at every call, 
 
 ' He watch' d, and wept, he pray'd and felt for all.' 
 
 No monk was ever more devoted to the interest of his 
 order, than he was to the interests of Harvard College. 
 He delighted to call up all the reminiscences connected 
 with its history — to look into the dusky recesses of the 
 past — to rejoice in the present, and to exult in the pros- 
 pects of the future. To him, Cambridge was Rome, and 
 President Kirkland the Pope, and he almost believed in 
 his infallibility. He reverenced the ancient fathers of the 
 New-England Churches, the Wilsons, the Cottons, the 
 Mathers, the Chaunceys, and the Mayhews of former days. 
 
 Within his own sphere of influence, he endeavored with 
 all his soul, and with all his strength, to promote the inter- 
 ests of education, to improve the course of discipline and 
 instruction in the schools, and to elevate the character of 
 our Academy. 
 
 In genuine simplicity of character, he was unrivalled ; 
 even the imaginary Yicar of Wakefield was no peer to the 
 Taunton minister. It was estimated that he had lost more 
 than one thousand dollars in the exchange of ordinary 
 horses. His credulity was incurable, and his good nature, 
 though often imposed upon, was rarely overcome. Some- 
 times, however, he found vexation in his path, and his 
 equanimity was not proof against the teasing irritations of 
 petty troubles. On one occasion, trying to his patience, 
 
 he ' wished that Gen. was present to swear for him,' 
 
 but correcting himself instantly, ' I don't mean profanely,* 
 said he. 
 
136 THE MINISTRY OF TAUNTON. 
 
 When in a hurry to be shaved, that he might seasonably 
 attend an ordination, and vexed by the interminable stories 
 of Tim. Ingraham, the barber ; ' Timothy,' said the Par- 
 son, ' why don't you get a parrot, and hang him up in your 
 shop ; the parrot could talk to your customers, whilst you 
 shaved them.' 
 
 His social qualities were of a high order, and his social 
 affections highly cultivated. He delighted to witness the 
 liveliness and cheerfulness of his friends. He delighted 
 to sit at the festive board. He delighted in Commence- 
 ment, Phi Beta Kappa, Ordination, Association, Court, 
 Academy, and Fourth of July dinners, for then it was 
 that a part at least of the human race were enjoying the 
 bounties of God's Providence with lively hearts. In these 
 genial moments, he was exceedingly interesting, and his 
 conversation was enlivened with humorous and original 
 remarks. The late lamented Buckminster, and President 
 Kirkland desired no better companion than the country 
 minister. All men of wit and humor loved his society* 
 The late Mr. Sproat, Mr. Tillinghast, and Mr. Holmes of 
 Rochester, found him no ordinary competitor in the war- 
 fare of wit. His humor, though quaint, was neither 
 coarse, nor offensive. He had a strong sense of the ridic- 
 ulous, and a strong relish for every species of originality. 
 
 Speaking of some bombastic Fourth of July oration, 
 he said, ' he should be afraid to cross a ferry within hear- 
 ing distance of the speaker, lest his hard words should 
 knock him overboard.' 
 
 He hinted pleasantly to Mr. B , that he did not at- 
 tend public worship so often as he ought. ' Why,' said 
 Mr. B., 'I take cold in the meeting-house, and you know 
 that a cold is a severe thing with me.' 'Yes,' said he, 
 
JOHN PIPON. 137 
 
 ' I know that it is uncomfortable to sit in a meeting-house, 
 without a stove, in cold weather, but in summer you surely 
 might do it without exposure.' * But,' said Mr. B., < what 
 you get out of me, Parson, is clear gain ; I am not of your 
 sect.' ' Indeed,' said the Parson, ' and pray, of what sect 
 are you?' i By hereditary descent,' said Mr. B., ' I am 
 an Episcopalian.' ' Now, Francis,' said the Parson, ' you 
 always wear a fashionable coat, why will you throw it off, 
 and put on one that is out of fashion ?' 
 
 A short time previous to delivering his oration before 
 the Phi Beta Kappa, passing Julien's in Boston, he looked 
 at the sign, < Restorator.' 'Good!' said he — 'Rest 
 Orator. I'll go in.' 
 
 Some one advised him to marry. ' No,' says he, * my 
 salary can't carry double.' 
 
 His sermons were sound, and never doctrinal. The 
 topics of dispute which divided the religious community 
 were carefully avoided, and no offence given to tender 
 consciences. His delivery and voice were bad. There 
 was no exciting power in his elocution, and he was seldom 
 animated. His simplicity sometimes bordered on the lu- 
 dicrous. Once, after a long series of excellent and pious 
 remarks, he closed by observing: ' All these truths you 
 will find in your Bibles. When you go home, look. Now, 
 do!' 
 
 In prayer he was affecting and pathetic. He poured 
 forth the ardent emotions — the deep devotion of his soul, 
 in language which sometimes approached the Oriental sim- 
 plicity of the Scriptures. The passages which he quoted 
 from the Holy Writings were strikingly appropriate. His 
 words came forth with a glow, a fervor and a freshness, 
 which indicated a disposition to love the human race, and 
 12* 
 
138 THE MINISTRY OF TAUXTOX. 
 
 to reverence the Great Being whom he addressed. He 
 entreated Him as a father to pardon and to spare his err- 
 ing children. Strangers delighted with the eloquence of 
 his prayers, were generally disappointed. His sermons 
 did not answer the expectations, which his prayers had 
 raised, as they were generally dull and uninteresting. 
 
 His useful and quiet life was quietly terminated. After 
 preaching on the Sabbath he retired to his bed in the eve- 
 ning, apparently in good health. About midnight, he 
 died, after a labor in the ministry of twenty-one years. 
 He was subject to the Angina Pectoris, and it is supposed, 
 that a sudden attack of that disease took him from a world 
 which he loved, to one which he loved better. 
 
 His death occurred in the month of January, 1821. 
 His remains repose among his people.* His age, at the 
 time of his death, was upwards of sixty. He was never 
 married. f Xothing of his has issued from the press 
 (which we have seen) excepting a Charge delivered at an 
 ordination in New-Bedford." 
 
 Mr. Pipon was succeeded by Rev. Luther Hamilton. 
 
 "He was born in Conway, in 1798, was graduated at 
 Williams College in 1817, was ordained in Taunton in 
 1821, and resigned in 1832." The above facts were 
 communicated through the " Taunton Directory of 1850," 
 
 * Mr. Pipon was interred in the tomb of John West, Esq., at the 
 " Plain." from which he has never been removed. Would it not be well, 
 if the many, -who remember him should honor his memory by the trans- 
 fer of bis remains to "Mount Pleasant Cemetery." and the erection of 
 a suitable monument? 
 
 t Although unmarried, Mr. Pipon purchased the house and adjoin- 
 ing grounds owned and occupied by his predecessor. John Foster. They 
 are pleasantly situated on High Street, bordering also on Mill river, and 
 a narrow street leading from High Street to Weir Street. The proper- 
 ty has passed successively into the hands, first of Dea. William Reed, 
 of Taunton, next of Theophilus Parsons, Esq., of Boston, and lastly of 
 William Baylies, Esq., of Bridgcwater. The "old Parsonage" has 
 given place to a beautiful structure occupied by A. E. Swasey, Esq. 
 
ANDREW BIGELOW, D. D. 139 
 
 by Rev. Mr. Brigham, a successor in the ministry. Mr. 
 Hamilton has been variously employed, since his dismis- 
 sion. He has more recently held a place in the Custom 
 House, Boston, in the vicinity of which city he resides. 
 Mr. Baylies states that " Luther is a son of Dr. Hamilton, 
 formerly of Greenfield, and that he married a daughter of 
 Dr. Williams of Deerfield. His printed productions are : 
 an Address delivered before King David's Lodge, in 
 Taunton, June, 1825. " Reasons for the Unitarian Be- 
 lief," a series of Lectures published in 1830. " A ser- 
 mon preached at the Dedication of the Church* of the 
 First Congregational Society, in Taunton, November, 
 1830." 
 
 Rev. Andrew Bigelow, d. d., succeeded Mr. Hamil- 
 ton in the Pastoral charge of this society. He vras born 
 in Groton, Middlesex County, Massachusetts, in 1795. 
 " His father, the Hon. Timothy Bigelow, an eminent law- 
 yer and statesman, was the son of Col. Timothy Bigelow, 
 of the Revolutionary army, who went with Arnold to Que- 
 bec, and afterwards commanded the 16th Regiment. His 
 mother was a daughter of the Hon. Oliver Prescott, the 
 brother of Col. "William Prescott, the hero of Bunker Hill 
 — an eminent Physician, a distinguished patriot of the 
 Revolution, a Brigadier General in active command at its 
 commencement, and a member of the Executive Revolu- 
 tionary Council of the Commonwealth."! 
 
 Mr. Bigelow graduated at Cambridge in 1814, and was 
 once settled at Medford, as the successor of Rev. Dr. 
 Osgood. He was installed in Taunton, April, 1833, re- 
 signed his charge in 1842, and for the most part, since 
 
 * The elegant Stone Church, which the Society now occupy near the 
 Town Hall, 
 t F. Baylies, in the Tri- Weekly Gazette of 1833. 
 
 
140 THE MINISTRY OF TAUNTON. 
 
 that time, has officiated as minister at large in Boston. 
 Mr. Bigelow is brother-in-law of Hon. Abbott Lawrence, 
 distinguished as a leading manufacturer and merchant of 
 that city, and more recently, as Minister of this country 
 to England. 
 
 Mr. Bigelow has travelled much, and in 1821, publish- 
 ed " Leaves from a Journal in North-Britain and Ireland ;" 
 in 1831, " Travels in Malta and Sicily, with Sketches of 
 Gibraltar in 1827." Beside these volumes, he has com- 
 mitted to the press, a " Sermon at the Dedication of the 
 First Congregational Meeting-house in East-port, Maine, 
 in 1820;" a "farewell sermon" preached at the same 
 place in 1821 ; a " memoir of Gov. Brooks," published in 
 the Christian Examiner, in 1825 ; two sermons preached 
 in Chelsea, in 1827; a sermon on the u Signs of the 
 times," preached in Reading, in 1828 ; a sermon on " Pas- 
 toral responsibility," preached in Washington, D. C, in 
 1828 ; a sermon on " Paul at Athens," first printed in the 
 "Liberal Preacher" in 1829; a "Communion Lecture" 
 at Framingham, in 1830 ; a sermon on " Christian Liber- 
 ty," at Derry, N. H., in 1832; a sermon preached in 
 Norton, at the interment of Rev. Pitt Clarke, February 
 15th, 1835. There may have been still other publications 
 which have escaped our notice. 
 
 Rev. Charles H. Brigham is the present Pastor of 
 this society. He was born in Boston in 1820, was grad- 
 uated at Harvard in 1839, and ordained in Taunton, 
 March 27th, 1844. The number of families belonging to 
 his society in 1850, was one himdred and eighty-two. 
 
 The next religious organization in town, to be noticed, 
 if we follow the order of time, is 
 
SIX PRINCIPLE BAPTIST CHURCH. 141 
 
 The Sir Principle Baptist Church. 
 
 It was organized in Rehoboth, April 4, 1789. Its first 
 Pastors were Rev. Aaron Wheeler, and Rev. Sylvester 
 Round, who were ordained Elders, April 20, 1T89. It 
 was at this time denominated the " North Rehoboth 
 Church." Elder "Wheeler is pronounced by Rev. Mr. 
 Horton, who has furnished me with these facts, " a man of 
 good parts, and a sound, able and pious minister." He 
 died March 19, 1800, in the seventy-eighth year of his 
 age. " Elder Round continued to preside over and feed 
 the flock for many years. He was a very gifted, eloquent 
 preacher, and faithfully labored with this church until his 
 death, Oct. 26, 1824, in the sixty-fourth year of his age. 
 
 This church were then destitute of a Pastor, and only 
 occasionally supplied from abroad. The result was, that 
 the church became weak and scattered ; a Methodist church 
 was gathered on the same ground, and some of the Bap- 
 tist church united with them. The remainder, only about 
 twelve or thirteen, commenced holding their meetings in a 
 school-house in the west part of Taunton, and were sup- 
 plied from abroad. This was the condition of things until 
 1840, when Josephus W. Horton, a young man from Re- 
 hoboth, came among them and commenced preaching. 
 The church called for his ordination ; and he was ordained 
 the Thursday preceding the second Sabbath in October. 
 This church has since built them a small Meeting-house, 
 which is well filled on the Sabbath. Its present number 
 of members is thirty-eight." 
 
 Since the above narrative was prepared, Mr. Horton 
 has relinquished his charge of the people, connected him- 
 self with another denomination, and is at present laboring 
 
 
142 THE MINISTRY OP TAUNTON. 
 
 as a Calvinist Baptist Preacher in another part of the 
 State. His place is not yet supplied. 
 
 The Taunton Green Baptist Church* (Calvinistic) 
 
 was organized! June 16, 1819. 
 
 Rev. Silas Hall, its first Pastor, a native of Raynham, 
 graduated at Brown University, in 1809, was settled in 
 November, 1826, and resigned March 6, 1830. 
 
 Rev. B. C. Grafton, second Pastor, a native of Provi- 
 dence, R. L, graduated at Waterville, was settled June 7, 
 1831, and resigned May 26, 1834. 
 
 Rev. W. G. Trask,J third Pastor, educated at Newton, 
 was settled June, 1834, and died July, 1836. 
 
 Rev. Henry Clark, fourth Pastor, graduated at Brown 
 University, was settled December 29, 1836, and resigned 
 June 16, 1839. 
 
 Rev. J. F. Burbank, fifth Pastor, a native of Portland, 
 
 * I requested Rev. Mr. Pollard to furnish me with a more extended 
 notice of this church, but he remarked that such was the condition of 
 the early Records as to render it impracticable. This church was call- 
 ed, at its organization, the second Baptist Church, with reference to an 
 earlier one at the north part of the town. Its social meetings, prior to 
 the settlement of a Pastor, were held in a Hall, on Main Street, and 
 were of a most interesting character. 
 
 t The original members of the church were the following: William 
 Stall, James Olney, Elias Parry, Thomas C. Brown, Abiathar Phillips, 
 Abiathar Hall, Mary Johnson, *Phebe Godfrey, Rhoda Godfrey, Nancy 
 Stall, Mary Stall, Content Smith, Betsey Olney, Susan Leonard, Han- 
 nah Leonard, Margaret Leonard. 
 
 X Mr. Trash's ministry was short. The consumption soon closed his 
 labors, and terminated a life on earth which promised abundant useful- 
 ness. It was the prediction of Doctor Sharp, to whose church Mr. T. 
 belonged, and who preached his ordination sermon, that his people 
 would not have him long. In a little more than two years, the Doctor 
 preached his youthful brother's funeral sermon. He died, as Deacon 
 Woodward, who knew and loved him well, expressed it. :, in the triumphs 
 of faith." He was an uncommonly good man. All denominations of 
 Christians respected and highly esteemed him. He was very dear to 
 the people of his Pastoral charge. He was buried in Lincoln, in this 
 State, where he died at the house of his father-in-law. 
 
TRINITARIAN CONGREGATIONAL CHURCH. 143 
 
 Maine, graduated at Waterville in 1887, was settled Feb- 
 ruary 3, 1841, and resigned November 13, 1841. 
 
 Rev. J. F. Wilcox, sixth Pastor, a native of Westmins- 
 ter Vt., in 1806, educated in Newton, was settled De- 
 cember 12, 1842, and resigned November 25, 1848. 
 
 Rev. Andrew Pollard, the present Pastor, was settled 
 September 1, 1849. 
 
 The Trinitarian Congregational Church 
 
 was organized* August 17, 1821, consisting of twenty-nine 
 members, of whom ten yet survive. The only surviving 
 original male members are Philander W. Dean,f and Sam- 
 uel Godfrey. 
 
 Rev. Chester Isham, the first Pastor of the church, 
 was born in West Hartford, Ct., in 1798, graduated at 
 
 * Mr. Maltby, in a note to his " Quarter Century Sermon," ascribes 
 this organization to the fact, that after Mr. Pipon's dismission, Rev. Lu- 
 ther Hamilton was introduced to the Congregational Society as a can- 
 didate, who avowed opinions objectionable to some of the church. The 
 folloAving were the members of the church at its organization: Dea. 
 Jeremiah Sumner, Mary B. Bush, Lydia Carver, Olive Carver, Betsey 
 Crossman, Prudence Crossman, Philander W. Dean, Rebecca Dean, 
 Hannah Dean, Charlotte J. L. Godfrey, Samuel Godfrey, Susanna Hall, 
 Mercy Holmes, Sarah P. Howland, Zipporah King,* Eliza Leonard, 
 Charlotte Morton, Otis Pierce, Dorcas Potter. Sarah H. Shepard. Mary 
 Smitb, Priscilla P. Smith, Relief H. Smith, Beulah Stephens, Hannah 
 Staples, Joanna Sumner, Mary Williams. Luci'da Williams, Susannah 
 Williams. This church commenced public worship at the Town Hall; 
 removed thence to the Court House, where they remained till the spring 
 of 1833, when their meeting-house, in the vicinity of " the Green," was 
 dedicated, Doctor Burgess of Dedham, preaching the sermon. This 
 original structure has just given place to a new and costly edifice of 
 stone, the whole length of which, including the pulpit recess, is one 
 hundred and twenty feet, and its width sixty-five feet. 
 
 t I have been informed by G. B. Atwood, Esq., that the first Tem- 
 perance Society in town was organized soon after the formation of this 
 church. It was during a temporary supply of the pulpit by Rev. E. C. 
 Bridgman, who has been for many years connected with the mission to 
 China. Mr. Bridgman was the President of the Society. The organi- 
 zation took place in the Sabbath School, and Mr. P. W/Dean, Superin- 
 tendent of the school, was the first individual who signed the constitu- 
 tion and took the pledge. (See page 394, vol. 1.) 
 
144 THE MINISTRY OF TAUNTON. 
 
 Yale College in 1820, was settled in Taunton, February 
 18, 1824, and died the day after his return from a winter 
 residence in a southern climate for the recovery of his 
 health, April 20, 1825, aged twenty-seven. Rarely has 
 a minister excited higher hopes of usefulness and eminence 
 than did Mr. Isham.* He was a class-mate, room-mate 
 and intimate friend of Rev. Leonard Bacon, of New-Ha- 
 ven, in their preparatory course at New-Haven and Ando- 
 ver; and from the pen of this endeared and afflicted 
 associate in study, proceeded soon after a faithful notice, 
 which was published in the " Christian Spectator," follow- 
 ed by a sermon from the lamented subject of the sketch, 
 founded on the text in Prov. 11: 7, "When a wicked 
 man dieth, his expectations shall perish." 
 
 It was the strong desire of Mr. Isham, when sick on 
 ship-board, that he might live to reach Taunton, and be 
 "buried," as he expressed it, "in the midst of his dear 
 people." This latter wish of the dying Pastor was grati- 
 fied. Whoever visits the field of the dead on the " Plain," 
 may there read the following Inscription : 
 
 * A case analagous to that of Mr. Isham has more recently occurred, 
 when the youthful Homer fell a victim to pastoral care and labor on the 
 very threshold of his ministerial life. Prof. B. B. Edwards who 
 preached on the occasion of Homer's burial once remarked to me that 
 he never saw such an afflicted assembly as was gathered at South Ber- 
 wick that day. When the news reached Taunton that the beloved Ish- 
 am had expired at the house of Doctor Wisner, where he had been 
 cherished with the tenderest care, the few hours he was permitted to 
 live, after coming on shore, the children of the town, as they heard the 
 sound of the tolling bell, understood its meaning, and wept with no 
 common grief for the loss of a man they loved. I have heard one, who 
 was then a mere child say, that she was standing alone in a retired part 
 of her father's garden at the time, and the impression the first stroke of 
 that bell made upon her mind was never lost. It appeared to her young 
 heart, as if the grave was about to close over every friend, and bury all 
 her hopes. 
 
TRINITARIAN CONGREGATIONAL CHURCH. 145 
 
 "The Reverend 
 
 Chester Isham, 
 
 born at Hartford, Conn., March 29, 1798, 
 
 was ordained first Pastor of the Trinitarian Cong. Society 
 
 in this place, Feb. 18, 1824. 
 In the October following, his declining health compelled 
 him to embark for Cuba, whence he returned to Boston, 
 just in time to meet his wife and babe, 
 and to fall asleep, April 20, 1825. 
 Devout men carried him to his burial, and made 
 great lamentation over him. 
 For in his death, bright hopes, (alas! how many!) 
 were extinguished. 
 He was laid in this place, that he might 
 rest, with the people of his love around him. 
 Those who knew him, need no memorial of his worth, 
 But, for those who knew him not, 
 this stone has been erected 
 by the females of his flock." 
 Rev. Erastus Maltby, successor of Mr. Isham, and 
 second Pastor of the church, was born in Northford, Ct., 
 graduated at Yale College, in 1821, pursued his Theologi- 
 cal course at Andover, was settled January 18, 1826, and 
 still dwells among " his own people." He last year 
 preached his " Quarter Century Sermon," which, by re- 
 quest of the church, was published. He also preached a 
 sermon before the " Pastoral Association " a few years 
 since, which was printed. From the first named sermon 
 we derive the following facts : " In 1826, between seventy 
 and eighty persons united with the church by profession. 
 In 1828-29, were indications of spiritual blessings. Twen- 
 ty made a profession of religion. In 1881, there were 
 13 
 
140 THE MINISTRY OF TAUNTON. 
 
 between sixty and seventy additions. In 1834, fifty-seven. 
 In 1836, thirty-seven. In 1839, seventeen. In 1842, 
 twenty-seven. In 1843, nineteen. In 1845, twenty-two. 
 In 1848, fourteen, and in 1850, sixty-nine. During the 
 "quarter of a century" reviewed, there had been five 
 hundred and seventy-four additions ; three hundred and 
 ninety-five, by profession ; one hundred and seventy-nine 
 by recommendation. Of these, two hundred and ninety- 
 one had been removed by death and other causes." 
 
 The Free-Will Baptist Church. North Taunton, 
 
 This church was organized, (according to a statement 
 of Rev. Mr. Batcheler, its present minister,) June 13, 
 1822. The Calvinistic portion of the church which was 
 organized fifty years before, removed to Norton. 
 
 "It consisted at its organization of ten members. Mr. 
 Henry Harvey was at that time chosen Deacon, and Elder 
 Reuben Allen their first Pastor. 
 
 Elder J. S. Morey was ordained Pastor Aug. 23, 1832. 
 
 April 7, 1838, Elder Folsome received and accepted a 
 call to become Pastor of the church. 
 
 Elder Folsome discontinued his labors in 1840, and the 
 pulpit was supplied for about six months, by Elder Fletch- 
 er, a Methodist. 
 
 In the early part of 1841, Elder Thomas C. Brown waa 
 chosen Pastor of the church, and continued his work with 
 them until April, 1845. 
 
 Various ministers supplied the pulpit the remainder of 
 the year, when the present Pastor, Elder T. H. Batcheler, 
 took charge of the church. The church has passed through 
 seasons of prosperity and of adversity since its organiza- 
 tion, and now numbers about eighty members." 
 
UNIVERSALIST CHURCH. 147 
 
 The Universalist Church. 
 
 A historical sketch of this society was appended to a 
 Farewell sermon of Rev. Mr. Quinby, preached to his 
 people in 1851. He expresses the belief, that "the seeds 
 of Universalism were sown in the minds of some few of 
 the inhabitants of this town by the venerable Murray,* 
 more than sixty years ago." He preached in Taunton 
 several times. " In 1825-26, Rev. Mr. Carrique, who 
 was then settled in Attleboro', came to Taunton and 
 preached several times. The people were also visited by 
 Rev. Mr. Pickering, Rev. Mr. Ballou, Rev. Mr. Whitte- 
 more and others between 1826 and 1830, who preached 
 in the old Town Hall, where they gathered quite a large 
 congregation. As early as February 1825, the following 
 persons obtained an Act for the Incorporation of a reli- 
 gious society, viz : Alfred Baylies, Miles Stoddard, Wil- 
 liam W. Crossman, Charles Foster, John Smith, Isaac 
 Babbitt, Samuel Caswell, Jr., Leonard Crossman, William 
 N. Spinney, James Thurber, John Baylies, Alexander 
 Black, Caleb B. Porter, Walter H. Atwood, Daniel H. 
 Traft, Abijah L. Eddy, Caleb Churchill, Joseph Hood, 
 William Presbrey, 3d., Luther Chase, Nathan King, Jr., 
 Martin Churchill. The first settled minister was Rev. 
 John B. Dods, who remained with the society from 1831 
 to 1835. He organized a church of thirty members in 
 1832. After the dismission of Mr. Dods, there were no 
 stated meetings of the society till 1839, when there was a 
 reorganization, and Rev. William Fishbough, the second 
 minister, settled the following year, (1840,) who resigned 
 
 * A writer in the American Whig, a newspaper pubished in Taunton, 
 under the signature of* reviewing the Discourse of Mr. Quinby, thinks 
 that Mr. John Foster also prepared the way for this form of religious 
 belief, as he was doubtless a Universalist. 
 
148 THE MINISTRY OF TAUNTON. 
 
 in 184-4. Rev. W. R. G. Mellon, the third Pastor, was 
 called to the charge of the society in 1844, and asked for 
 his dismission in 1845. Rev. George W. Quinby of 
 Saco, Me., took charge of the society in October, 1846, 
 and left for Cincinnati, Ohio, in November, 1851. Rev. 
 J. S. Brown has recently been called to fill his place. 
 
 The society first occupied the meeting-house vacated by 
 the Congregational Society. (Unitarian.) in 1830 ; their 
 present place of worship is at the corner of High Street 
 and Spring Street. 
 
 TJie Methodist Episcopal Church. Weir Village, 
 
 This church was organized at the Weir, in 1830. Its 
 system of itinerancy has introduced a variety of ministers 
 since that time. Their names have been as follows : Rev. 
 Amos Bmney. Rev. David Culver, Rev. Warren Emer- 
 son, Rev. John D. Baldwin, Rev. Caleb D. Rogers, Rev. 
 Samuel W. Coggshall, Rev. Charles S. Macreading, Rev. 
 Rufus Spauidmg, Rev. Mosely Dwight, Rev. E. B. Brad- 
 ford, Rev. Lewis Bates, Rev. Wareham S. Campbell, Rev. 
 James D. Butler. Rev. Daniel Fillmore, Rev. J. 0. Park- 
 inson, Rev. William Livesey, Rev. Paul Townsend, and 
 Rev. Samuel C. Brown. 
 
 Their meeting-house on Weir Street, was enlarged a 
 few years since, to accommodate the increasing congrega- 
 tion. 
 
 The Protestant, or Reformed Jfeth<>dist Church. South 
 Taunton. 
 
 This branch of the Methodist Church was organized in 
 1830, consisting of fifteen members. Their meeting-house 
 is several miles from " the Green," and was built in 1832. 
 
ROMAN CATHOLIC AND SPRING ST. CHURCHES. 149 
 
 They have had a succession of ministers, whose names, in 
 part, are as follows : Moses Swift, Ebenezer Spindle, Pliny 
 Brifct, Joseph Eldredge, Wheaton, John Eliot. 
 
 The Roman Catholic Church. 
 
 This Church was instituted in Taunton in 1831. The 
 following persons have officiated as Priests : John Corry, 
 of Ireland ; William Wiley, of the United States ; John 
 O'Bierne, of Ireland; and Richard L. Wilson, a native of 
 Ireland, in 1812, educated at Rome, and stationed in 
 Taunton, July, 1846. Mr. Wilson left his station a year 
 or two since. A large brick church has been recently 
 built near the old one, on the road to Hopewell, which has 
 not been accepted by the Society. The misunderstanding 
 on that subject has created a temporary vacancy in the 
 Priest's office, and disaffection toward the Bishop. 
 
 The Spring Street Church. 
 
 The origin of this church is thus explained on the 2 2d 
 page of the "Quarter Century Sermon" of Rev. Mr. 
 Maltby, Pastor of the Trinitarian Congregational church : 
 " The difficulty of meeting the demand for pews led to 
 frequent discussions. After mature deliberation, it was 
 concluded to organize another church, composed of mem- 
 bers from this; and they to set up separate worship. 
 Hence, say Church Records, page 113 : ' In consequence 
 of the large number in this church and congregation, and 
 the difficulty of supplying applicants with pews in the 
 meeting-house, two meetings of the church have been re- 
 cently held, to consider the propriety and duty of dividing 
 the church, for the purpose of forming amicably and har- 
 moniously, another Orthodox Congregational Church in 
 13* 
 
150 THE MINISTRY OF TAUNTON. 
 
 this village, to occupy the Universalist meeting-house, 
 which is now in possession of members of this church.' 
 The Records add : ' The almost unexampled harmony and 
 brotherly love, which have existed from the organization 
 of the church, and do still exist, were frequently spoken 
 of in the discussions of the subject, as a matter of joy and 
 thanksgiving.' At a subsequent meeting, it was voted to 
 form another church. For which purpose, members were 
 dismissed from this, and publicly organized in Spring 
 Street meeting-house, January 12, 1837. The sermon 
 on that occasion was preached by the Pastor of this 
 church." The church consisted of forty-four members ; 
 of these, forty-two were a colony from the Trinitarian 
 Congregational Church at " the Green," and two were 
 from tne church in West Taunton. Their names were as 
 follows : Otis Allen, Mrs. Lucy F. Allen, Dea. Roswell 
 Ballard, Mrs. Hannah S. Ballard, George W. Braman, 
 Mercy J. Briggs, Seth Burt, Mrs. Xancy Burt, Mrs. Ly- 
 dia Carver, Lydia A. Carver, John Cooper, Philander W. 
 Dean, Mrs. Harriet C. Dean, Benjamin F. Dean, Widow 
 Caroline Farnum, Bethiah S. Hayward, Wealthy G. Hicks, 
 Zephaniah L. Hodges, Mrs. Dolly Hodges, Sally H. New- 
 ton, Lara M. Perkins, Mrs. Clarissa Perkins, Nathan 
 Rand, Dea. William Reed, Mrs. Mary Reed, Hodges 
 Reed, Mrs. Clarissa Reed, John Reed, Jr., Mrs. Rebecca 
 Reed, Mary G. Reed, Julia Reed, Clarissa W. Reed, 
 Mary A. Reed, Rebecca Reed, 2d., Amos Stearns, Mrs. 
 Chloe C. Steams, Susan T. Waldron, Albert G. Wash- 
 burn, Mrs. Mary Washburn, Harrison G. 0. White, Mrs. 
 Sybil White, Joseph Wilson, Mrs. Betsey B. Wilson, Mrs. 
 Betsey H. Woodward. Roswell Ballard, and William 
 Reed were chosen deacons. S. Hopkins Emery, its first 
 
THE METHODIST CHURCHES. 151 
 
 Pastor, a native of Boxford, Massachusetts, in 1815, grad- 
 uated at Amherst College in 1834, was settled at Taunton 
 November 23, 1837, resigned December 23, 1840, and 
 removed to Bedford, Massachusetts, January 1841. 
 
 Rev. Lathrop Taylor, second Pastor, graduated at Mid- 
 dlebury College in 1839, was settled in Taunton, May 16, 
 1843, resigned July, 1845, and removed to Springfield, 
 Vermont. He is now settled in Francestown, New-Hamp- 
 shire. 
 
 The first Pastor of the church was recalled, and rein- 
 stalled, January 6, 1847, and still sustains the Pastoral 
 relation to it. 
 
 Two hundred and twenty different persons have been 
 connected with the church ; and of these one hundred 
 and fifty-two are present members. 
 
 The society have from the first occupied the old meeting- 
 house of the town, situated on Spring Street; but are now 
 erecting a new place of worship on Main Street, near 
 Westminster, and will probably take a new name. 
 
 The Wesleyan Methodist Church. 
 
 This church was organized at " the Green," February 
 23, 1844. Its ministers have been as follows: Jotham 
 Horton, 0. D. Morse, John Broomley, William P. White, 
 James E. Pomfret, and A. Latham. The meetings of this 
 church were for a few years held in what was called 
 " Wesleyan Hall," but are now discontinued, and the 
 church is dissolved. 
 
 Tlie Methodist Episcopal Church. Whittenton Village. 
 
 This is a branch of the church at the Weir, and has 
 maintained distinct religious services for several years. 
 
152 THE MINISTRY OF TAUNTON. 
 
 Its ministers have been Rev. Messrs. Hinckley, Burnham, 
 Webb, Hardman and Bates. They worship in a school- 
 house. It is proposed to erect a chapel. 
 
 The Central Christian Church. 
 
 This church was organized December 23, 1847. They 
 have a commodious and attractive meeting-house on Tres- 
 cott Street. 
 
 Elder John S. Maxwell, the first minister, a native of 
 Lebanon, Connecticut, was settled April 1, 1848, and re- 
 signed the next year. He was succeeded by Elder 
 
 Ward, who has also resigned his charge, and is succeeded 
 by Elder D. A. Russell, who entered upon his labors 
 April 1, 1851. 
 
 The Swedenborgiam 
 
 have held an occasional meeting in town for the last two 
 years. Their usual place of meeting is Templar Hall. 
 
 There is a Union meeting in the chapel at the Forge in 
 Squawbetty. There is no church organized, neither i3 
 there a resident ministry. 
 
 The Trinitarian Congregational Church of Middleboro' 
 and Taunton Precinct includes many members from Taun- 
 ton. Its meeting-house is nearly on the line, which sepa- 
 rates the towns. 
 
FIRST CHURCH IN NORTON. 153 
 
 CHAPTER V. 
 
 THE CHURCHES AND MINISTRY OF NORTON. 
 
 The names of the original purchasers and proprietors of 
 what was called the "North Purchase," included within 
 the limits of the town of Taunton, were inserted in the 
 first volume. (Page 38.) Fifty-two persons were em- 
 powered in the grant from the Plymouth Court to hold the 
 land, for which they paid one hundred pounds. The pur- 
 chase was made in 1668. It continued a part of Taunton 
 until 1711, or for the period of forty-three years ; when 
 on application, an Act of Incorporation was granted the 
 settlers in this part of the town for the most part descend- 
 ants of the purchasers, taking the name of Norton. The 
 name may have been suggested by its relative position, 
 lying north of the town of which it had hitherto formed a 
 part. It included not only the present town of Norton, 
 but parts of what are now known as Mansfield and Easton. 
 A Precinct charter had been granted in 1709, and " the 
 site of a meeting-house was designated by the General 
 Court that year, and a building was erected before 1712."* 
 Through the kindness of Hon. Cromwell Leonard of Nor- 
 ton, making application to the first parish for this purpose, 
 I have been permitted to examine the early records both 
 of church and society, in that town, from which I learn, 
 that " a church was gathered in Norton on the 28th of 
 
 * Rev. Mr. Blake of Mansfield, Ms. Letter. 
 
154 THE MINISTRY OF TAUNTON. 
 
 Oct'&r, 1714. Those who covenanted* as members were 
 
 * Hon. Cromwell Leonard has forwarded me the original covenant 
 of the Church in Norton.^ 
 
 " We who are by the Holy and Gracious Providence of our Most Gra- 
 cious and Merciful God brought unto this blessed opportunity — unto 
 this extraordinary duty of joyning ourselves together according to the 
 instituted Church Visible; being deeply sensible of our own utter in- 
 sufficiency, as of ourselves, unto so high and holy a work, (as also a 
 privilege^ and having desired and labored solemnly and sincerely to 
 search our own hearts and ways, and to humble our souls deeply and 
 thoroughly before God, and to obtain pardon from Him and peace with 
 Him through the blood of Jesus Christ; and also being awfully appre- 
 hensive of the dreadful presence of God, before whom we stand, and of 
 the appearance of our Lord Jesus Christ, in the exercise of his Kingly 
 and his Prophetical office in his church, we do, (in dependence upon His 
 grace, and the conduct and assistance of His Holy Spirit, and in hope 
 of His Gracious acceptance,) in His holy Presence, Name and fear sol- 
 emnly, sincerely, visibly and professedly by our own free act jointly give 
 up ourselves and our seed to Almighty God, as our only God, according 
 to the terms of His own everlasting covenant, and unto our Lord Jesus 
 Christ, as our only and absolute Savior, engaging ourselves with all our 
 hearts and with all our souls unto Him, (in a way of obedience to His 
 great Gospel ordinances of church fellowship, to live and walk together 
 in a way of full and free subjection unto the only power and authority 
 of Him, our dear and blessed Lord Jesus, the Great and only Shepherd 
 and Bishop of our souls, as His power is visibly and ministerially exer- 
 cised in the regular and orderly ministration of all Gospel ordinances, 
 both of doclrine, discipline and worship in His church, by such officers, 
 as he has gifted and given unto His Church to that end. Also as His 
 power is exercised in and over our souls by His Holy Spirit, unto whom 
 also we give up ourselves to be an holy temple in ye Lord. And we do 
 further covenant with our Lord Jesus Christ, through the graces of His 
 Holy Spirit, to keep ourselves clear and free from all profane commun- 
 ion with the profane world, and from all profane communion with any 
 society of men, not walking according to the rules and commands of 
 Jesus Christ and to keep unto Him, according to this our holy covenant 
 with this particular instituted Church visible. And further Ave do in the 
 presence of God, and in His holy name and fear, give up ourselves one 
 unto another, by the will of God, covenanting to walk and live together 
 as members of a Church of Christ, professing and practicing that one 
 only true religion, which is revealed to us in ye Word of God, by the 
 doctrine both of faith and obedience, according to that knowledge which 
 God has given us of it; and also in the exercise of brotherly love and 
 christian charity, in the constant performance of all duties of Church 
 communion, under the regular administration of "Word, Prayer, Seals 
 and censures, even all Church administration, and that, as God shall 
 help us, inoffensive')- and unblameably in order to our mutual edification 
 and consolation. 
 
 Finally, we do covenant, by God's grace, to keep our communion pure 
 and entire within ourselves, and to maintain orderly communion with 
 all other Orthodox and rightly constituted Churches of Christ, endeav- 
 oring to preserve the unity of the spirit in the bond of peace. 
 
FIRST CHURCH IN NORTON. 155 
 
 Mr. George Leonard,* John Briggs, John Witherell, Sen- 
 ior, John Aldrich, Israel Fisher, Joseph Dunham, Thomas 
 Skinner, Ephraim Grover, John Skinner, Thomas Grover, 
 Nicholas White, Seth Darmon, John Hall.' , Dec. 9th, 
 Nicholas White was chosen Deacon. The wives of Messrs. 
 Leonard, Witherell, Dunham, and T. Grover, four of the 
 original members, with Experience, the wife of Peter Al- 
 drich, Mercy, the wife of John Hodges, Hannah, the wife 
 of Eliezer Fisher, Mercy, the wife of Richard Briggs, 
 Widow Rebecca Briggs, and Widow Sarah Lane were ad- 
 mitted to the church by letters from the church of Christ 
 in Taunton, November 7th, or only a few days after the 
 organization. 
 
 This holy covenant is humbly undertaken in the name and fear of 
 God, with humble confidence in and dependence upon Him for ye assis- 
 tance of His grace unto ye faithful performance of all these our holy 
 covenant duties unto himself, and one unto another, with patience and 
 perseverance to the end, with all humility, and most heartily praying 
 that God would pardon all our sins, both past and present, and accept 
 of us, as His covenant people, and become our God. To Him be Glory 
 in the Church by Jesus Christ, through all ages, world without end. 
 Amen. 
 
 Dated ye 4th of Oct. 1714: signed by Joseph Avery, George Leon- 
 ard, John Briggs, John Witherell, Thomas Skinner, Peter Aldrich, 
 Ephraim Grovier, Joseph Donham, John Skinner, Israel Fisher, Thom- 
 as Grovier, Nicholas White, Seth Dorman, John Hall. 
 
 July 27th, 1719, at a church meeting, the church did there approve of 
 the Platform of Church Discipline and did agree by vote to practice ac- 
 cording to the rule of it. 
 
 Sept. 5th, 1734. This Platform, agreed upon by the Synod at Cam- 
 bridge, 1648, was read to the Church, and they did once more unani- 
 mously approve of it, or the substance of it, and agree to practice ac- 
 cording to its rules." 
 
 ■* The name of Leonard has always existed in Norton. Not far from 
 1690, Major George, third son of Thomas Leonard, removed to that 
 part of Taunton, and bought large tracts of land. Major George was 
 Judge of the Court of Common Pleas in 1716. His son, Colonel 
 George, was Judge of Probate, and Chief Justice of the Cotirt of Com- 
 mon Pleas. His son George, the third from Thomas, married a daugh- 
 ter of Hon. Samuel White, was a Representative in Congi'css, and also 
 Judge of the Court of Common Pleas. His daughter Peddy, relict of 
 Hon. Jabez Bowcn, Lieutenant Governor of Rhode Island, has recently 
 died in Norton, at the original Leonard mansion, at an advanced age, 
 leaving ono of the largest landed estates in the Commonwealth. 
 
156 THE MINISTRY OF TAUNTON. 
 
 Rev. Joseph Avery, the first minister of the church in 
 Norton, was ordained on the same day with the formation 
 of the church. "At his ordination," say the records, 
 "Rev. Samuel Danforth of Taunton, gave the charge, and 
 the Rev. Thomas Greenwood of Rehoboth, gave the Right 
 Hand of Fellowship." Mr. Avery was son of Mr. Wil- 
 liam Avery of Dedham, born April 9, 1687, graduated at 
 Harvard University, 1706. In the year of his graduation, 
 he was hired by the committee of Rehoboth, "to keep 
 school within the Ring of the Green for a quarter of a 
 year for <£7, 10 shillings silver money."* He was after- 
 wards employed by the General Court to preach at Free- 
 town as missionary at ten shillings per Sabbath.f He had 
 a brother in the ministry, settled at Truro, Rev. John 
 Avery, f also a graduate of Harvard in 1706. Mr. 
 Avery was dismissed from the pastoral office in Norton in 
 1753(?),$ and died April 23, 1770, aged eighty-three. § 
 
 * Bliss' History of Rehoboth, page 133. 
 
 t Annual Report of Massachusetts Home Missionary Society. 
 
 X Rev. Mr. Blake, of Mansfield. Vide next note. 
 
 § The date of Mr. Avery's death appears on the church records, but 
 not of his dismission. For this latter fact, as well as some others in the 
 notice of Norton, I am indebted to one who is intimately acquainted 
 with the early history not only of Mansfield, the place of his settlement, 
 but of that part of Bristol county. I am inclined to think however, tha 1 
 Mr. Avery was dismissed earlier than Mr. Blake supposes. The parish 
 took action on the subject of his dismission, according to their Records, 
 in November, 1748. They complain of Mr. Avery for " not ruling and 
 governing the Church of Christ in the South Precinct, (so called in dis- 
 tinction from the North Precinct, now Mansfield, established in 1731,) of 
 the town of Norton, according to the Platform of Church Discipline, 
 ('which said church had voted to be their Rule of Discipline,) nor accord- 
 ing to the plain votes of that church which he himself had called for, 
 but still refused to govern according to." (Precinct Records, page 28.) 
 They moreover requested the church to dismiss Mr. Avery, but the 
 church records in their imperfect, illegible state give no clue to the 
 charges against Mr. Avery, or the precise time of his dismission. It 
 must have been prior however, to April 17th, 1749, for on that day the 
 " inhabitants of the South Precinct vote that Capt. William Stone, John 
 "Wild, and Dea. Benjamin Hodges be a committee to joyne with the 
 committee of ye church iu providing a minister to supply the Pulpit." 
 
JOSEPH AVERY. 157 
 
 After Mr. Avery's dismission, which was probably in 
 1749, several persons were invited to settle in the Gospel 
 ministry who declined. There was a call issued for a 
 meeting in the South Precinct meeting-house " to make 
 choice of some man that is a learned orthodox man, June 
 ye 16$, 1749/' The result of the meeting was the con- 
 currence on the part of the parish with the church in the 
 choice of Mr. Eliakim Willis as minister. He declin- 
 ed the call. Again, March 20th, 1750, the parish 
 concurred with the church in the choice of Mr. Joseph 
 Roberts to be their minister. Mr. Roberts returned a 
 written answer, dated September 29, 1750, declining the 
 call, in which he says : " I have deliberated upon this im- 
 portant affair, and advised both with relatives and others, 
 and in view of some circumstances among you, am inclin- 
 ed to think it best to determine in the negative. I hope 
 none of the people of this place will either be offended or 
 grieved with me in not giving my answer sooner, since 
 Providence prevented by sickness, and my being perplex- 
 ed by two calls at one and the same time. I conclude 
 this reply to your invitation in the words of the Apostle : 
 "Finally, brethren, farewell; be perfect, be of good com- 
 fort, be of one mind, live in peace and the God of love 
 and peace shall be with you." 
 
 The record was made by George Leonard, for many years " Precinct 
 Clerk." Hon. Cromwell Leonard, in reply to a letter of inquiry, writes : 
 " "When I was a boy, I very often visited the grave-yard which was but 
 a few rods from my father's house, and there was hardly an inscription 
 on a stone in that old burying-yard, that I could not repeat. Many of 
 them I retain to this day, although learned half a century ago. I well 
 remember the grave and stone of the wife of Rev. Joseph Avery, and 
 also well remember asking my father, (who was one of his congrega- 
 tion.) where the minister's grave was, (as I could not find it,) and he told 
 me that Mr. Avery did not die at Norton, and was not buried here. 
 This, I have no doubt, is true. Our oldest people have no knowledge 
 of his death or burial." 
 
 14 
 
158 TIIE MINISTRY OF TAUXTON. 
 
 Again, Sept. 30, 1751, the Parish concurred with the 
 church in the choice of Mr. Elijah Lothrop to be their 
 minister. He likewise declined ; and May 11th, 1752, the 
 parish concurred with the church in the choice of Mr. Jo- 
 seph Palmer to be their minister. They received answer 
 as follows, in September of that year: 
 
 " To the first church of Christ in, and inhabitants of the 
 first parish in Norton : 
 Dearly beloved in the Lord: 
 
 Inasmuch as it has pleased Almighty God, the wise 
 Governor of the world, to permit a separation between 
 you and your late Reverend Pastor, and since this separa- 
 tion to incline you so far to pursue your own best interest, 
 as to be desirous of re-settling the Gospel ministry amongst 
 you, and since He from whom every man's judgment pro- 
 ceeds, who has the hearts of all men in His hands, has 
 inclined you to choose me for your minister, (unworthy as 
 I am,) as appears by a copy of your votes sometime since 
 presented to me ; and having, as I trust, with a serious 
 concern to promote God's glory and holy kingdom, both in 
 myself and you, taken into consideration, your invitation 
 of me, to settle among you in ye work of ye Gospel min- 
 istry; and having been importunate with God for direction, 
 and having asked advice of men, am determined to accept 
 of your invitation ; with only asking that you would please 
 make an addition to the offers you made me for my sup- 
 port,* and that is, viz : to supply me with sufficiency of fire 
 
 * The Parish voted u as a settlement one hundred and thirty-three 
 pounds, six shillings and eight pence, lawful money, one half thereof to 
 be paid in a year after he shall settle, and the other half in two years. 
 Voted, also, as his annual salary, the sum of sixty-six pounds, thirteen 
 shillings, and four pence, lawful money.*' This was a small advance on 
 Mr. Avery's salary, which was in 1735. £60, and u for his care of the 
 meeting-house, sweeping, locking, and unlocking the same," three addi- 
 tional pounds. In succeeding years the parish allowed for " Mr. Avery's 
 
JOSEPH PALMER. 159 
 
 wood, it being no more than what is common of late with 
 towns and parishes to do. By jour granting this, I do 
 accept of your invitation, trusting in the Great Head of 
 the Church for assistance in ye important service, and in 
 your goodness for a comfortable support, if what you have 
 already proposed, and may now further add for that pur- 
 pose, should prove insufficient. Desiring your earnest 
 prayer to God for me. 
 
 (Signed,) Joseph Palmer. 
 
 Cambridge, Sept. ye loth, 1752." 
 
 Rev. Joseph Palmer, the second minister of the South* 
 Precinct of Norton, was graduated at Harvard in 1747, 
 and ordained in Norton, January 3, 1753. He died April 
 4th, 1791, in the sixty-second year of his age, and thirty- 
 ninth of his ministry.! He died and was buried among 
 the people of his pastoral care and love. Hon. Cromwell 
 Leonard, whose father owned and occupied the place, 
 where Mr. Palmer lived and died, has transcribed and for- 
 warded the inscription on the stone erected to his memory. 
 
 negro's sweeping, locking and unlocking the meeting-house," one pound 
 less. The proposition Mr. Palmer made concerning the t: fire-wood" 
 was not acceded to, " The Precinct looking upon what they have already 
 voted as sufficient." How the matter was finally adjusted, does not ap- 
 pear. But the final answer of Mr. Palmer is on record in these words : 
 
 "Dearly beloved in the Lord: whereas you have once and again, (by 
 your votes,) manifested a desire of my settling with you in the work of 
 the Gospel ministry. I would now inform you that I am determin'd, and 
 do accept of your invitation upon the offer you made me for my support : 
 trusting in your goodness, for a comfortable maintenance, if what you 
 have offered, should not be sufficient; and desire your prayers to Al- 
 mighty God that I may be a faithful Pastor. 
 
 (Signed,) Joseph Palmer. 
 
 Norton, Oct. 21, 1752." 
 
 * It has been already stated that this part of Norton was so called to 
 distinguish it from the North Precinct, now Mansfield. 
 
 t Norton Church Records, page 18. Also, Rev. Stephen Palmer's 
 6ermon on death of Rev. Roland Green, page 19. 
 
160 THE MINISTRY OF TAUNTON. 
 
 " Sacred 
 To the memory of the Rev. Joseph Palmer, 
 Pastor of the Congregational Church and Society 
 in ^Norton. 
 " He departed this life April 4tf , 1791, in the 62d year 
 of his age, and 39f7* of his ministry. His character was 
 an assemblage of those eminent and endearing virtues, 
 which constitute the faithful pastor and exemplary chris- 
 tian, the kind husband, the tender parent, the generous 
 friend and the good man. 
 
 " He taught us how to live, and oh ! too high 
 A price for knowledge! taught us how to die."' 
 
 Mr. Leonard adds: "The society are now worshipping 
 in their third house. I believe the first house was not 
 much used after Mr. Avery's death, and the second, which 
 according to my remembrance, was erected about the year 
 1753, was abandoned soon after the death of Mr. Clark, 
 our third minister, who died in 1835. I have learned 
 from my parents, that Mr. Palmer was not without his 
 trials and troubles in his parish, but had, as a whole, a 
 quiet ministry." 
 
 "Mr. Palmer's widow survived him a little more than 
 fifteen years. She died May 20, 1806, aged 72 years." 
 This fact is found in a note to "a sermon delivered at 
 Mansfield, July 31, 1808; being the fourth Lord's Day 
 after the interment of Rev. Roland Green, Pastor of the 
 church in that town, by Stephen Palmer,* a. M., Pastor of 
 
 * Mr. Palmer of Norton had four sons, William, who died at the age 
 of thirteen. Joseph, Stephen and George. He also had four daughters. 
 Sarah, the eldest, yet lives, on a small place in Taunton, on the Provi- 
 dence road, a short distance beyond Oakland. The next daughter was 
 the wife of the Rer. George 'Morey, late of Walpole, Mass., and the 
 mother of the Hon. George Morey, a well known lawyer of Boston. 
 The third daughter was wife of Rev. Dr. Richmond, late of Dorchester, 
 l>ut for a long time minister of Stoughton. The fourth and last daugh- 
 
*e* m 
 
 u^tt^ -& -£s*^r-£jL^ 
 
PITT CLARKE. 161 
 
 the first church in Needharu." Stephen Palmer was son 
 of the minister of Norton and a graduate of Harvard 
 University in 1789. He informs us that Rev. Mr. Green 
 of Mansfield " prayed at the funeral of his father, and on 
 the succeeding Lord's Day preached at Norton to the be- 
 reaved church and society. His text in the forenoon was 
 Rev. 2 : 1, These things saith He, who holdeth the seven 
 stars in his right hand — and in the afternoon Heb. 13: 
 7, Remember them, which have the ride over you, who 
 have spoken unto you the word of Grod, whose faith follow, 
 considering the end of their conversation." 
 
 Rev. Pitt Clarke was the successor of Mr. Palmer in 
 the ministry of Norton. The church made choice of him 
 as Pastor, October 12, 1792, and he was ordained July 3, 
 1793. From a friend I have received a suitable sketch 
 of his life and character, which is here inserted. 
 
 "Rev. Pitt Clarke, (or Clark as the name wa3 formerly 
 written,) long known as the Pastor of the First Congre- 
 gational Parish in Norton, Massachusetts, was born in 
 Medfield, in the same State, January 15, 1763. His 
 father, Jacob Clark, was one of three brothers, whose 
 grandfather came from England and settled in the north 
 of Wrentham. His own grandfather removed to Med- 
 field, and purchased a farm, where some of the descend- 
 ants of the family still remain. Pitt, was one of a family 
 of seven children, for whom the tilling of the soil in a re- 
 tired New-England village, with constant and severe econ- 
 
 ter was Hannah, and the wife of Ker. Isaac Braman. long the minister 
 of Rowley. Hon. Cromwell Leonard, who has furnished other impor- 
 tant facts in the notice of Norton, quotes the above from memory, and 
 adds, that he thinks the name of Mrs. Morey was Mary, and of Mrs. 
 Richmond. Lucy, but is not certain. Mr. Leonard is related to the 
 "Leonard family" already noticed. They all claim descent from Leon- 
 ard. Lord Dacre, one of the most distinguished families of the nobility 
 in England, "descended in two lines from Edward in." 
 
102 THE MINISTRY OP TAUNTON. 
 
 omy, afforded sufficient, but not abundant means of sup- 
 port. In his mother, whose maiden name was Meletiah 
 Hammond, were united an intense religious sensibility, a 
 deep and almost painful feeling of personal responsibility, 
 and a naturally nervous temperament. These all prompt- 
 ed her early and earnestly to instill into the minds and 
 hearts of her children, a pious reverence towards God, a 
 sense of the great importance of religious interests, and 
 daily habits of devotion, to which, more than any other 
 outward cause, may be attributed the early determination 
 of this one of her sons to devote himself to the sacred 
 office. An early fondness for the acquisition of knowl- 
 edge, and a desire to increase his fitness for that high post 
 of duty, led Mr. Clarke to covet eagerly the advantages of 
 a public education. These however, the straightened cir- 
 cumstances of his family could not readily command, and 
 made it manifest, that if acquired at all, they must be by 
 his own exertions. Various circumstances conspired to 
 postpone, to a comparatively late period, any opportunity 
 to accomplish these wishes. His daily services were re- 
 quired upon the farm ; public and private interests were 
 disturbed by the war of Independence ; he himself was at 
 one time called upon to join the militia of his native town 
 in a sudden expedition to defend the State against a threat- 
 ened invasion of the British by the way of Rhode Island ; 
 the destruction of his father's house and furniture by fire, 
 (a circumstance of no small moment to a family so situat- 
 ed,) all united to frustrate his early endeavors to obtain 
 an education. Soon after the close of the Revolution 
 however, having by industry and great frugality, gathered 
 together a portion of the requisite funds, he applied him- 
 self with renewed earnestness to the studies preparatory 
 
PITT CLARKE. 163 
 
 for entering college. These ho pursued by the aid, and 
 under the direction of the late Hannah Adams, a name 
 widely known in the literature of New-England. From 
 her faithful training he passed, with credit, into Harvard 
 University in July, 1786, at the age of twenty-three 
 years. His mind, naturally vigorous, and inquisitive, in- 
 clined him more particularly to scientific and classic stud- 
 ies, and in these, especially in the mathematical depart- 
 ment, his scholarship was sound, and much beyond that 
 usually attained by the graduates of his day. 
 
 He received the honors of the University in 1790, but 
 was compelled to devote his first exertions to replenishing 
 the slender capital he had prepared for his education, by 
 the emolument of teaching. For two years he took charge 
 of the town school in Cambridge, at the same time devot- 
 ing all the leisure, he could command from this duty, to 
 the pursuit of his theological studies, and in April, 1792, 
 was examined and duly approbated to preach, by the Cam- 
 bridge Association of ministers. After occasional servi- 
 ces in neighboring parishes, in August of that year, he 
 relinquished his school, and accepted an invitation to preach 
 from the first Congregational society in Norton, whose 
 pulpit had been recently made vacant by the death of the 
 Rev. Joseph Palmer. This was the first place of his 
 preaching as a candidate, and though the desk had been 
 previously occupied by several others since Mr. Palmer's 
 decease, such was the favor with which his labors were re- 
 ceived, that, after preaching only four Sabbaths, he 
 received from the church an invitation to become their 
 pastor. This call was sudden and unexpected to him, and 
 following upon so recent an acquaintance, did not command 
 the unanimous assent of the parish, though seconded by a 
 
101 TIIE MINISTRY OF TAUNTON. 
 
 decided majority in the church. He did not immediately 
 accept it, but with that cautious judgment, for which he 
 was ever distinguished, proposed a temporary arrangement, 
 by which he continued to supply their pulpit during the 
 following winter and spring, thus securing to himself and 
 the parish, an opportunity for more mature deliberation 
 before entering upon an engagement which was then re- 
 garded as terminating only with life. A better acquain- 
 tance on the part of the parish served only to increase the 
 confidence his first coming had inspired, and resulted in 
 a renewed and more decided invitation, from church and 
 parish, to make the connexion a permanent one. This in- 
 vitation he accepted, and he was accordingly ordained July 
 3, 1793, the services of the occasion being principally per- 
 formed by the Rev. Thomas Prentiss, of Medfield, who 
 preached the sermon, Rev. Jacob Cushing, of Waltham, 
 who gave the charge, Rev. Roland Green, of Mansfield, 
 who gave the right hand of fellowship. 
 
 "A solemn day to me!" (says the Pastor, in a short 
 auto-biographical notice found among his papers after his 
 decease,) " my deepest impression was, that I was insuffi- 
 cient for these things. I felt the force of that passage, 
 4 I knew not how to go out and come in before the people,' 
 and made it the subject of my first discourse after ordina- 
 tion." 
 
 This, his first field of earthly labor, proved the only one 
 in which he was to work. For two and forty years, the 
 connexion thus formed continued unbroken, and then only 
 by the hand of death. So many years of his early life, 
 spent by Mr. Clark in the healthy exercise of the farm, 
 with a constitution of great natural strength and vigor, 
 and the simple habits of living, to which he always adhcr- 
 
PITT CLABKE. 165 
 
 ed, all combined to secure to him a life of uninterrupted 
 health and strength, and enabled him, with a constancy 
 and certainty, rarely equalled, to meet the various and 
 constantly returning duties of his office. Rarely if ever 
 was he known, from any cause, to be absent from the desk 
 on the Sabbath, from the bedside of the sick and dying, 
 the house of mourning, or any other station, to which duty 
 called, during all the years of his lengthened ministry. 
 He was remarkable for his habits of industry, regularity 
 and order, — always an early riser, the first hours of the 
 morning found him uniformly at his work, and many of his 
 discourses were prepared during the earliest hours of days 
 largely occupied by the labors of the farm. He continu- 
 ed, during all his life, to supply the deficiencies of an in- 
 adequate salary, by partaking, in common with many of 
 his parishoners, in the toils of the husbandman, with which 
 his early training made him familiar. 
 
 His whole character, as a man and a minister, was not 
 only above all reproach or question, but in every respect 
 faithful and exemplary. Among his clerical brethren he 
 was widely respected for his sound judgment and wise 
 counsel, and was frequently called to assist or preside in 
 their deliberations. He took a hearty and efficient inter- 
 est in the cause of education, devoting much of his time 
 and attention to the care of the common schools in his 
 parish. He rendered important service, for many years, 
 as a member of the Board of Trustees of the Bristol 
 Academy, in Taunton, and in 1827 became a life member 
 of the American Education Society. 
 
 He possessed largely the confidence of his people, and 
 his counsel and advice were often sought by them, in mat- 
 ters of private and personal concern. Among them ho 
 
166 THE MINISTBY OF TAUNTON. 
 
 was loved and esteemed, as possessing, in an unusual de- 
 gree, that quiet evenness of temper, that daily serenity of 
 life, and calmness of judgment, under all circumstances, 
 which must ever form the most reliable elements of char- 
 acter. In him, these qualities so constituted the texture 
 of his daily life, that those who knew him best and saw 
 him oftenest, rarely, if ever, saw them in any degree dis- 
 turbed or shaken. 
 
 These characteristics appeared in his public ministra- 
 tions, and gave to them a quiet and simple earnestness, 
 accompanied by a directness of appeal and application, 
 which rendered them profitable to the people of his charge, 
 and made him an acceptable preacher in all the neighbor- 
 ing pulpits. 
 
 Mr. Clarke continued always to enjoy the confidence of 
 the University where he was educated, and his house, was 
 often selected by its government, as the temporary resi- 
 dence of those, whose immediate connexion with the col- 
 lege was, from any cause, interrupted ; and many passed 
 from his careful hands to the walls of the University. 
 
 In the constant, but unobtrusive duties of his parish, 
 the forty-two years of his life and his ministry passed 
 away. It appears from the entries in a diary, kept during 
 the last twelve years of his life, and found among his pa- 
 pers after his decease, that a sense of the importance of 
 his duties, and of the obligation to fidelity imposed by his 
 office deepened as he saw himself approaching the end of 
 his earthly ministry. Though his health and strength 
 failed not, still with each year he seemed more fully to 
 realize that but few more remained to him here. 
 
 The last entry made in his diary, under date of Janua- 
 ry 1, 1835, though he was then in perfect health, closes with 
 
PITT CLARKE. 167 
 
 these words : ' The days of my years teach me that the 
 solemn test of my character is at hand — that eternity is 
 at my door — that there is but a step between me and 
 death. ' This step was shorter even than he anticipated. 
 A short but severe illness of only eleven days duration, 
 arrested him in the midst of his active duties, and suffered 
 but one Sabbath to pass between the one which witnessed 
 his last ministrations to his own people and that on which 
 they were summoned to mourn at his funeral. He died 
 February 13, 1835, at the age of seventy-two — meeting 
 the end in a sustained and serene faith, as being but the 
 beginning of the better life. One of his clerical breth- 
 ren,* who visited him frequently during his sickness, spoke 
 of this dying scene in these words : 
 
 1 1 testify, (and I bless God for the privilege of so tes- 
 tifying,) that often as I have stood by the bed of mortal 
 sickness, and prayed, and watched and wept as one and 
 another of the spirits of flesh was quitting its tenement of 
 clay, never have I beheld a death-bed scene more sublime- 
 ly edifying, more christianly serene, sustained, and consol- 
 ing, than that of the aged servant of Christ, who sleeps 
 in death before us. Truly his latter end was Peace. He 
 knew in whom he believed, and "endured, as seeing Him, 
 who is Invisible. " The Being whom he served, shed 
 down into his soul the gladsome tokens of His presence. 
 Supports he experienced, which the world could not give, 
 which flesh and sense were incapable of administering, but 
 which death itself could not take away. " My heart is 
 fixed," he exultingly exclaimed, "My heart is fixed, trust- 
 ing, 0, Lord, in Thee. I am now ready to be offered, 
 
 * Rey. Andrew Bigelow, d. d., then minister in Taunton, who 
 preached in Norton on Lord's Day, February 15th, 1835 a funeral ser- 
 mon which was afterwards published. 
 
103 THE MINISTRY OF TAUNTON. 
 
 and the time of my departure is at hand. Father, into 
 Thy hands I commit my spirit." And he sunk from life 
 to rest in peace, and sleep in the u blessed hope." 
 
 Rev. Pitt Clarke was married to Rebecca Jones, young- 
 est daughter of Col. John Jones, of Hopkinton, Massachu- 
 setts. February 1, 1708. He was married a second time 
 to Mary Jones Stimson, daughter of Doctor Jeremy Stira- 
 son, of the same place, November 12, 1812. He had 
 nine children, three of whom died in infancy. SLx are 
 still living, viz: By his first wife, Abigail Morton Clarke, 
 the wife of Mr, John J. Stimson, of Providence, Rhode 
 Island; William Pitt Clarke, now residing in Ashland, 
 Massachusetts: John Jones Clarke, Esq., of Roxbury, 
 Massachusetts. By his second wife, George Leonard 
 Clarke, of Providence ; Manlius Stimson Clarke, Esq., 
 and Edward Hammond Clarke, M. p., of Boston, Mass. 
 
 The body of the departed father lies in the church-yard 
 of Norton, awaiting the call of that voice which wakes the 
 dead. The following epitaph is to be read by the living: 
 
 '•In the firm hope of everlasting life. 
 In faith, in virtue strong, the christian dies : 
 And he, who oft at others' death-bed prayed, 
 Himself now all its hidden mystery tries. 
 
 Faithful to conscience, prompt at duty's call, 
 Anxious from sin and woe his flock to save, 
 He lived to bless, then paid the debt of all, 
 Yielding to God the spirit that He gave." 
 
 Several of Mr. Clarke's sermons were published in hia 
 lifetime. Of these I have seen and examined the follow- 
 ing: M A Discourse, delivered before the Norton Female 
 Christian Association, on their anniversary, June 3, 1818; 
 a sermon, preached at Mansfield, the Sabbath after the 
 
PITT CLARKE. 169 
 
 Interment of the Hon. Ebenezer Warren,* who died Jan- 
 uary 1, 1824; a sermon on "the formation of a new 
 heart," published by Leonard C. Bowles in his "Monthly 
 Publication of Sermons " for May, 1830. The same year 
 with his death, was issued an address to his people, found 
 among his papers. Appended to Doctor Bigelow's Fu- 
 neral Discourse are interesting extracts from the private 
 journal of Mr. Clarke, during the latter part of his life. 
 "The Right Hand of Fellowship," given Mr. Pipon at his 
 ordination hi Taunton, January 15, 1800, is appended to 
 the sermon preached on the same occasion by Dr. Kirk- 
 land. Three of the earlier sermons of Mr. Clarke, in 
 MS., have been submitted by his sons for examination, the 
 first, number 18, from Isaiah 1: 3, "My people doth not 
 consider;" the second, number 24, from 2 Cor. 6: 2, 
 " Behold, now is the accepted time; behold, now is the 
 day of salvation ;" and the third, number 77, from Gen. 
 3: 6, "And when the woman saw that the tree was good 
 for food, and that it was pleasant to the eyes, and a tree 
 to be desired to make one wise ; she took of the fruit 
 thereof, and did eat, and gave also unto her husband with 
 her, and he did eat." The latter sermon is given to the 
 reader, as it was preached in Norton, January 19, 1794. 
 
 * From the sermon, it appears that Hon. Ebenezer Warren was 
 brother of General Joseph Warren, the hero of Bunker Hill, and Doc- 
 tor John Warren, a Physician of Boston, and once Professor in Harvard 
 University. Ebenezer was a member of the State Convention in 1788; 
 in 1790, lie had a commission from Gov. Hancock to be Justice of the 
 Peace, and three years after, he was appointed Judge of the Court of 
 Common Pleas. 
 
 15 
 
170 THE MINISTRY OF TAUNTON. 
 
 SERMON by Rev. PITT CLARKE, of Norton, in 
 1794. 
 
 Genesis hi. 6. 
 
 And when the woman saw that the tree was good for food, 
 and that it was pleasant to the eyes, as a tree to be de- 
 sired to make one icise ; she took of the fruit thereof 
 and did eat, and gave also unto her husband with her, 
 and he did eat. 
 
 SUCH was the conduct of our first parents. Though 
 the j were happy in the smiles of each, and might par- 
 take of all the innocent pleasures and delights which the 
 garden of Eden afforded, yet they were not satisfied. 
 They were not contented with the rich fruition of Paradise, 
 so long as there was a prohibition upon a single thing. 
 Such their aspiring aim after more than was allowed them, 
 such their curiosity to grasp what they had no business 
 with, that they soon leaped the bounds, which were set 
 them, and forfeited the peculiar happiness of the Garden. 
 Whatever be the name or nature of the forbidden tree, 
 it was a test of obedience, and designed as a trial for pro- 
 bationers. Not to stand this trial would be a loss of in- 
 nocence, and of course a loss of perfect happiness. Though 
 the eating of the forbidden fruit would be an increase of 
 knowledge, yet it would be painful knowledge, — bitter 
 experience, — the regret of forfeiting the felicity of Para- 
 dise, and being cast into a world of sorrow, suffering and 
 woe. The leading ideas contained in the text, are, that 
 mankind are prone to gratify present taste at the risk of 
 
clakke's sermon in 1794. 171 
 
 their greatest good, and also to copy the "wicked examples 
 of others, though by it they forfeit their supreme felicity. 
 When the woman saw that the tree ivas good for food — 
 pleasant to the eyes, to taste, $c, she took of the fruit 
 thereof. And when she gave it to her husband, he follow- 
 ed her example. Though they were plainly told by their 
 Maker, that the consequence of eating would be certain 
 death; yet the strong propensity to gratify the taste, or 
 indulge a vain curiosity, impelled them to go contrary to 
 their own convictions of right, and to risk all consequences. 
 
 By the same desire of carnal indulgence mankind at 
 the present day act contrary to their own convictions, and 
 risk future happiness. 
 
 Thousands who acknowledge the great truths of natural 
 and revealed religion, are found to act in opposition to 
 them. They follow those things, that are pleasing to the 
 taste, to the eye, and lusts of the flesh, and thereby haz- 
 ard their present peace, and forfeit all hopes of future 
 happiness. There may however be a secret hope, as there 
 doubtless was in the minds of our first parents, that the 
 threatenings of God will not be executed upon every trans- 
 gression. Mankind at the present day have no more rea- 
 son to doubt the authenticity of revelation, or the certainty 
 that God is speaking unto us, in the holy Scriptures, than 
 Adam and Eve had to doubt the declaration of God to 
 them. But notwithstanding all this, there are doubts en- 
 tertained respecting the evil consequences of sin, or the 
 threatenings of God. In this respect our first parents 
 were led into doubts. They were enticed into a secret 
 belief, that God's threatenings would not be executed. 
 
 Nothing but dear-bought experience would convince them 
 to the contrary. In like manner we find many at the pres- 
 
172 THE MINISTRY OF TACXTOX. 
 
 ent day, influenced by a notion, that sin is not so malig- 
 nant and destructive, nor God so strict in executing pun- 
 ishment as is represented in Scripture. And nothing will 
 convince them but sad experience. By spending a whole 
 life in sin, and being doomed to eat the fruit of their own 
 way, they then too late feel the consequences of disobedi- 
 ence. 
 
 The rich man lived in carnal indulgence, regardless of 
 future consequences ; but when he died he felt the evil of 
 his ways. Lifting up his eyes in torment, he begged 
 Abraham to send to his Father's house, and warn his breth- 
 ren and friends lest they also come into the same punishment. 
 For he says, if one go unto them from the dead, they ivill 
 repent. Abraham, who well knew the nature of man, said, 
 if they believe not Moses and the Prophets, neither will they 
 believe though one should rise from the dead ; intimating 
 that nothing but the dear-bought experience which he had 
 would convince many of their danger. 
 
 There are persons who believe in God, and in natural 
 and revealed religion, but they have not that realizing 
 sense of his promises and threatenings, which influences 
 their conduct. All the knowledge in the world — the 
 most perfect view of all the truths and doctrines of reve- 
 lation, will avail but little, unless the affections are engag- 
 ed and interested on the side of virtue. Men's prin- 
 ciples will only float useless in the head, till the heart be 
 warmly affected, and feel interested in yielding obedi- 
 ence. The desire or curiosity for disobedience is to be 
 mortified, and the inclinations brought into subjection to 
 the will of God. A fixed, animated resolution to serve 
 God, is the thing which influences to real practice. This 
 treats with disdain everything, that militates with it, and 
 
clarke's sermon in 1794. 173 
 
 says to the evil insinuation, get thee behind me, Satan. 
 For it is written, thou shalt worship the Lord thy God, 
 and him only shalt thou serve. Had our first parents ad- 
 hered to this resolution, the subtlety of the serpent would 
 not have beguiled them. And did all mankind form such 
 a resolution and abide by it, they would have grace to 
 overcome every temptation to sin. But by irresolution, or 
 want of consideration, the grace of God is lost, — his holy 
 spirit grieved away ; the evil one takes the advantage, and 
 the commission of sin is the consequence. Every man 
 under the exercise of reason is ready to acknowledge, 
 that eternal happiness is preferable to any short-lived plea- 
 sure, — that the favor of God is better than all the plea- 
 sures of sense. Were eternal glory always present to the 
 mind and the happiness of living with God continually in 
 view, the objects of the world would not be so influential. 
 Mankind are led astray by yielding to present good, with- 
 out considering the consequences of it. In this way our 
 first parents fell from their state of innocence and glory. 
 Their appetites sought present indulgence, — their affec- 
 tions were placed on present good, and not properly consid- 
 ering the consequences of gratification, they eat of the 
 forbidden fruit. Mankind at present by fixing their eyes 
 on sensual objects, to the neglect of spiritual, become 
 slaves to their appetites, and passions. And from a wish to 
 please the fashionable world, they yield to fashionable vices. 
 This world and its objects are the general topic of conver- 
 sation, and uppermost in the mind ; and therefore most 
 likely to gain the affections. Especially the gay and vol- 
 atile are so transported with these ' sensual pleasures, as to 
 neglect the consideration of more durable good, and are 
 regardless of future misery. Indeed the greater part of 
 15* 
 
174 THE MINISTRY OF TAUNTON. 
 
 the follies and vices of the world are brought on in the 
 same way, as was the first transgression. Those things 
 that are pleasant to the eyes, gratifying to the sensual ap- 
 petite, or flattering to worldly ambition, preponderate over 
 all the bulk of mankind, and become the most powerful 
 springs of action. Thus the rising generation are led 
 to please the fancy. The middle-aged are impelled with a 
 desire of wealth, or of making a worldly appearance, or 
 of gratifying a worldly ambition. And parents are in 
 general most pleased with those children who are the most 
 forward in external graces, or showy qualifications. All 
 this propensity is natural to depraved creatures, and has 
 been hande 1 down from the first violators, who when they 
 saw the tree was good for food, pleasant to the eyes, and 
 a tree to be desired to make one wise, took of the fruit 
 thereof, and did eat. 
 
 When this wicked example is once set, there is a strong- 
 er propensity in others to follow it. For mankind are very 
 much led by example, and formed by imitation. There is 
 hardly anything too absurd to maintain, that is fashionable, 
 hardly anything too wicked to be done, if it be generally 
 practised. Young people imitate those who go before 
 them, and the bulk of common people follow the example 
 of those more influential. 
 
 Thus mankind are prone to gratify present taste, and to 
 copy after others in sin, though it be contrary to rational 
 conviction. This is the way in which the first sin was 
 committed, and which the wicked have followed ever since. 
 
 We will now examine some of the causes which lead to 
 this. 
 
 The first, I shall mention, is giving way to vain and low 
 conceptions. It was vanity in Adam and Eve, to suffer 
 
clarke's sermon in 1704. 175 
 
 temporal food, or what was merely pleasant to the senses 
 to overpower weightier considerations, such as breaking a 
 divine command, and forfeiting a paradise of bliss. This 
 was descending below their rank — degrading their natures. 
 They were endowed with rational souls, — capable of the 
 sublime and exalted enjoyment of their Maker. It was 
 certainly vanity in them to let the bodily senses divert the 
 nobler powers of the mind from God, the source of happi- 
 ness. 
 
 Vanity is an equal source of error among us, their off- 
 spring. It is equally criminal in us to suffer the desires 
 of the body to overpower the cravings of the soul, or to fix 
 our supreme attention on the things of time and sense. 
 The indulging of vain, and low conceptions has a direct 
 tendency to lead into sin. It draws off the faculties from 
 the love and service of God, and fills the soul with crea- 
 ture enjoyments. The Psalmist says, Men of loiv degree 
 are vanity. And the Apostle declares of the wicked, 
 They become vain in their imaginations and their foolish 
 hearts are darkened, — that while they know God, they 
 worship him not as God, but they worship and serve the 
 creature more than the Creator. 
 
 This is one great source of their wickedness and ruin. 
 
 A second cause, why mankind so often plunge themselves 
 into sin, is gratifying curiosity, or following an inclination 
 for pleasure, — not pleasure which is considered at the 
 time as criminal, but that, which is thought free from dan- 
 gerous consequences, or which promises an overbalance of 
 good to the ill feared. Though many are led astray by 
 their appetites, yet not always in contradiction to their 
 persuasion, that bad consequences will follow. Our first 
 parents would undoubtedly have refrained from eating the 
 
176 THE MINISTRY OP TAUNTON. 
 
 forbidden fruit, had they at the time a realizing belief that 
 the threatenings would be executed. They were flattered 
 to think, they should not die in consequence of it ; but, 
 that they would be made wiser and happier by it. Thus 
 men are flattered into sin by the fallacious appearance of 
 good, without apprehending the evil of it. No person, in 
 the exercise of reason would taste the most delicious food, 
 were he certain, that immediate death would be the conse- 
 quence. Let a person be ever so much addicted to intem- 
 perance, he would not indulge his appetite, — he would not 
 run into excess, if he saw the hand of vengeance over 
 him, ready to destroy him for it the next moment. The 
 wicked run on to eat and drink their own damnation, from 
 a delusive hope, that they shall somehow escape future 
 punishment, or after they have tasted the pleasure of the 
 pursuit, they shall avert the danger by an after repentance. 
 A man on the gallows, or under the operating sentence of 
 death would not commit sin, had he an opportunity to do 
 it. His feelings, and desires would then be on the side of 
 virtue. Eternity would then fill the whole compass of 
 thought ; and everything would draw into obedience. But 
 when death is viewed at a distance, and the pleasures of 
 sense are present to the mind, these steal away the affec- 
 tions, and swallow up the thought of a hereafter. Incli- 
 nation to gratify rushes upon the mind, and present plea- 
 sure preponderates over all future good. 
 
 A third reason why men are carried beyond bounds, is 
 a want of consideration. They do not consider what is 
 their greatest good, and what will lead to their greatest 
 happiness. They do not consider the evil consequences of 
 sin. They follow first appearances without suitable delib- 
 eration. When our first parents thought the tree desira- 
 
clarke's sermon in 1794. 177 
 
 ble to make them wise, they, without consideration, par- 
 took of the fruit. They did not sin because they loved it, 
 nor do sinners fall into vice, because they desire it in it- 
 self considered ; but they connect great apparent good 
 with it. And this false judging, or deception is owing in 
 a great measure to a want of consideration. For this 
 reason multitudes fall precipitately into the commission of 
 sin. They form hasty decisions, or act without consider- 
 ation. Self love, or something agreeable to the external 
 senses, hurries them on, and they act almost without 
 thought. And thus acting they very^soon make that ap- 
 pear reasonable, which is agreeable. For it is a just re- 
 mark, He, who earnestly wishes, that a thing were lawful, 
 has half consented that it is so. Dishonesty has already 
 crept into such a man's heart, and the transition from thence 
 to the head is quick and powerful. Various are the wind- 
 ings and turnings of self-love and deceptions of sin, by 
 which men inconsiderately deceive themselves. The wick- 
 ed, it they did but consider, would acknowledge, that 
 they are more dishonest with themselves than with one 
 another. A man may cheat his neighbor, but he cheats 
 himself the most. He robs himself of a treasure infinite- 
 ly more valuable, than all worldly goods. The thief, who 
 allows himself in stealing, cannot possibly take from 
 another, anj^thing that is of so much worth, as what he 
 takes from his own soul. For in the very act he robs him- 
 self of innocence and virtue, which are far above the price 
 of rubies. The man who murders another, is worse than 
 a murderer to himself. He plunges the dagger of wick- 
 edness into his own immortal part. So in all human deal- 
 ings. The injury which one man does to another, is not 
 so great as that which he does to himself. For tiat winch 
 
178 THE MINISTRY OP TAUNTON. 
 
 we do to another is only temporal ; what we do to our- 
 selves is eternal. It is therefore for want of considera- 
 tion, that any person allows himself in fraud, in theft, or 
 any kind of wickedness. For every one, who properly 
 considers, must know, that it is of the highest interest to 
 love God, and keep his commands, — to do justly, love 
 mercy, and walk humbly with God. 
 
 Another motive to sin, which arises principally from 
 the same cause, is a spirit of conformity. The woman 
 took of the fruit — gave also unto her husband and he did 
 eat. This spirit of conformity is so powerful that the 
 whole world is governed in a great measure by example. 
 In vain do parents teach their children the ways of relig- 
 ion, if they walk not in them themselves. The same may 
 be said of ministers, and all instructors. Their precepts 
 avail but little, unless enforced by good example. One 
 spark of virtue carried into practice is worth thousands in 
 mere word, or speculation. For thousands will catch the 
 spirit of example sooner than they will be influenced by 
 mere lip instruction. 
 
 All this goes to prove that there is a great proneness 
 in mankind to fall into the examples of others, though 
 they are spoken against and known to be bad. If lead- 
 ing characters eat the forbidden fruit, and seem to prosper, 
 others will do the same. They easily swim with the cur- 
 rent, and rather follow the multitude, even to do evil, 
 than resolutely to stem the torrent of fashionable sins, and 
 persevere in a course of self-denial. This spirit of conform- 
 ity and want of consideration are two powerful causes for 
 the commission of sin. 
 
 For our improvement then we ought to put ourselves 
 upon the guard against them. The only effectual way to 
 
Clarke's right hand in 1800. 179 
 
 do this is to adhere to the commands of God, to follow 
 the leadings of his spirit, and yield obedience to his -will. 
 It is he alone, who savingly affects the heart, — animates 
 the springs of action, — and engages the affections on the 
 side of religion. But he will be sought, that he may do 
 all this for us. We are to use the means, by fixing our 
 thoughts long and often on religion. Howsoever disa- 
 greeable at first, by often musing upon it, the fire may 
 kindle. By consideration, reading, hearing the word, 
 meditation and prayer, the mind becomes seasoned for 
 religion, the heart susceptible of deep impressions. 
 
 Consideration and meditation are two powerful guards 
 against sin, and great incitements to virtue. 
 
 Consider therefore before you act. Consider what you 
 are about to do, — the nature of inaction — the conse- 
 quences, — whether it be contrary to the commandment 
 of God. 
 
 The Right Hand of Fellowship 
 At the Ordination of Rev. JOHN PIP ON, of Taun- 
 ton, Jan. 15, 1800 ; 
 By the Rev. Mr. CLARKE, of Norton. 
 
 THE gospel of our glorious Redeemer is a system of love 
 admirably designed to suit the condition of fallen men, 
 and to draw them into the practice of its amiable virtues. 
 To promote this design in a way consistent with human 
 feelings, ambassadors are commissioned by the Spirit of 
 God, to proclaim the proffers and blessings of it, and to 
 
180 THE MINISTRY OF TAUNTON. 
 
 persuade mankind, if possible, to conform to it. That 
 they may happily succeed in this work, it is highly impor- 
 tant for their endeavors to be in unison, and their whole 
 deportment to be a brilliant copy of that love they are re- 
 quired to inculcate upon others. There is a captivating 
 charm emanating from a band of brothers, whose hearts 
 appear unitedly warmed with the noblest sentiments, glow- 
 ing with the purest affection, and whose individual and 
 combined exertions are most fervently employed in propa- 
 gating the most benevolent of systems. Such an affecting 
 harmony in sentiment, design, and pursuit, must have a 
 strong tendency to ennoble their exertions, to recommend 
 the cause they would promote, and to incline many to es- 
 pouse its interest. This harmony ought ever to be con- 
 spicuous among the ambassadors of Christ. They ought 
 not only to be cemented in heart-affection and fervent af- 
 fection, but their. union is to be sealed and solemnized by 
 an external token, significant of their united ingraftment 
 into the love of Christ, their combined engagement to pro- 
 mote his interest, and their mutual obligation to discharge 
 reciprocal offices of love, counsel, and support, in the ser- 
 vice of their common Master. The gospel appellation for 
 this token is, The Rigid Hand of Fellowship. 
 
 As you, dear brother, have now been publicly enrolled 
 among the ambassadors of Christ, it remains to seal, and 
 solemnize our union with you by this apostolic ceremony. 
 Therefore, in the name, and by the desire of the venerable 
 Council, here convened, I present you the right hand. 
 By this friendly token, we welcome you into the labors of 
 the christian vineyard ; embrace you as an equal partner 
 with us in the dignities of the pastoral office ; ratify our 
 union with you in the love and fellowship of the gospel. 
 
CLARKE'S RIGHT HAND IN 1800. 181 
 
 and solemnly announce our readiness to assist, sympathise, 
 and rejoice with you in promoting universal love and piety. 
 As we cheerfully pledge this by the tender of our right 
 hand, so your acceptance of it is, on your part, a public 
 declaration of your readiness to afford us equal help, as 
 occasion and circumstances require. 
 
 The cause we are bound to promote is, that of love to 
 •God, and good will toward man. Though this work be 
 easy and pleasant in itself ; yet, through the hardness of 
 men's hearts, it often becomes arduous, difficult and dis- 
 couraging. We need each other's aid, counsel and sup- 
 port. We shall do well, my brother, to embrace all oppor- 
 tunities to strengthen and encourage, comfort and enliven 
 each other, while laboring through this vale of tears. As 
 a friend, I advise you, as a brother, I entreat you, to be 
 wUe as a serpent, and harmless as a dove. Open the 
 eagle-eye of caution upon all ; carry the melting tongue 
 of kindness to a!l ; practically display the unblamable 
 image of holiness before all. Let the fire of gospel love 
 and piety so meliorate and inflame your heart, that all 
 your friends may catch its genial warmth, and your ene- 
 mies, if such you have, may, instead of opposing, be melt- 
 ed into the same temper. Go forth, my brother, and the 
 Lord be with you. 
 
 Brethren of the Church, We extend the hand of 
 affection to you, soliciting your help and support for this 
 our brother, in performing the important duties of his trust 
 among you. It is much in your power to soothe his cares, 
 to ease the burden of his trials, and to strengthen him in 
 the work of the Lord. 
 
 As a friend and neighbor, deeply interested in your 
 christian welfare, I would press my friendly entreaties, that 
 16 
 
182 THE MINISTRY OF TAUNT02T. 
 
 you would ever be ready to encourage him by expressions 
 of love and kindness ; to animate him by a lively attend- 
 ance on his preaching ; to magnify his office, by treating 
 him as an ambassador of God ; to remember him with the 
 tenderest affection in your addresses to the throne of grace, 
 and to crown his ministerial labors by a peaceful and holy 
 walk, according to the commands and ordinances of Christ. 
 May you both be feelingly alive to your respective duties, 
 and finally receive of the great Shepherd, an unfading 
 crown of everlasting glory. 
 
 Rev. Asarelah ML Bridge was ordained as Mr Clarke' s 
 successor, Jan. 27, 1836. The records of the church do 
 not inform us when his pastoral relation ceased. 
 
 Rev. William P. Tilden was ordained to the pastoral 
 charge of the Society, April 21st, 1841. 
 
 Rev. Frederic Hinckley succeeded Mr. Tilden in the 
 pastoral office Oct. 1st, 1848. 
 
 Rev. George F. Clarke was Installed Pastor of the 
 church, August 11, 1852, and is still in office. 
 
 The Baptist Church. 
 
 The original organization of this church was not far 
 from 1775. They erected a house of worship not in Nor- 
 ton, but within the present limits of Taunton, in the north 
 part of the town, where they continued until 1835. At 
 that time, in consequence of the prevalence of other views 
 than their own in the society, a portion of their members 
 withdrew and reorganized at the house of one of the breth- 
 ren, and have ever since that time (Oct. 13, 1835) main- 
 tained separate worship. The remnant constitute the pres- 
 ent Free Will Baptist Church in North Taunton. The 
 
CHURCHES OF NORTON. 183 
 
 members present at the reorganization of the Church in 
 Norton, were thirteen, as follows : Caleb Atherton, Tisdale 
 Godfrey, Amos Keith, Beulah E. Lincoln, Nancy Lincoln, 
 Hannah Thayer, Lydia Thayer, Patience Lincoln, Betsey 
 Snow, Stella Keith, Nancy Austin, Anna Macomber, Jo- 
 anna Atherton. 
 
 The ministers of the church since its reorganization 
 have been Rev. Messrs. Henry C. Cooms, Nathan Chap- 
 man, Samuel J. Carr, John Holbrook, J. G. Bowen, Wil- 
 liam Reed. I have been unable to learn anything of its 
 earlier ministry.* I am indebted for the above facts to the 
 Rev. Mr. Holmes, of Norton. 
 
 Congregational Trinitarian Church. 
 
 This Church was constituted April 3, 1832, and con- 
 sisted of twenty-two members, viz : Nathan Perry, Leavit 
 Bates, Lysander Makepeace, Jesse Blandin, John Patten, 
 Sarah Makepeace, Phebe Patten, Lydia Shepard, Nancy 
 M. Patten, Hannah Bates, Elizabeth Briggs, Rhoda Loth- 
 
 * Rev. Thomas Goodwin, a native of Norton, obtains the following 
 facts concerning the origin of this church, from Mrs. Hannah Dean of 
 Fairhaven, eldest daughter of Timothy Briggs, second deacon of the 
 church : 
 
 Elder Goff of Dighton, having preached in Mansfield, a general in- 
 terest was awakened, and large numbers received baptism by immersion. 
 He was assisted and followed by Preachers Simmons and Ingle, the lat- 
 ter quite an eloquent man. The meetings ceased in Mansfield, and a 
 church appears to have been formed in Taunton, near Norton, composed 
 for the most part of the fruits of this revival. This was not far from 
 a. d., 1778. James Briggs was the first deacon. Rev. William Nelson 
 was the first minister in about 1779. He was from Middleboro', and 
 was succeeded in the oversight of the church, first by his brother Samuel, 
 and afterwards by another brother Ebenezer Xelson, whose ministry ex- 
 tended down to about 1797. CSee Baker's Ch. Hist., and Benedict's 
 Hist, of the Baptists.) Rev. Ebenezer Nelson has a son Col. Nathaniel 
 Nelson, residing in New-Bedford. 
 
184 THE MINISTRY OP TAUNTON. 
 
 rop, Laban M. Wheaton,* Eliza B. Wheaton, Josiah King, 
 Clarissa King, Mason Stone, Abigail M. Stone, Harriet 
 Patten, Polly Good^Yin, Allen Tucker, Emma Field. 
 
 Rev. Spencer F. Beard preached from the organization 
 of the church in 1832, till 1835, but was never settled. 
 
 Rev. Cyrus W. Allen was the first Pastor of the 
 church. Mr. Allen was born in Taunton, graduated at 
 Brown University in 1826, and previous to his settlement 
 in Norton, labored in the West. He was dismissed March 
 1, 1842, and is at present settled in Coleraine, of this 
 State. 
 
 Rev. Homer Barrows supplied the pulpit a year or two, 
 after Mr. Allen's dismission, but was never settled. 
 
 Rev. William Barrows was the second Pastor. He 
 was ordained Sept. 4, 1845, and was dismissed June 4, 
 1850. Mr. Barrows is now the minister of Grantville. 
 
 Rev. Franklin Holmes, the third and present Pastor, 
 was ordained Sept. 15, 1852. Mr. Holmes has kindly 
 furnished the above statistical notice of the church. 
 
 * The " Wheaton Female Seminary," in Norton, was founded by- 
 Judge Wheaton, father of Laban M. Wheaton, and a distinguished citi- 
 zen of the place. He was a man of great wealth, -with only two children, 
 a son and a daughter. The daughter married Dr. Strong of Boston, 
 and died before her father. The loss of this, his only daughter, suggest- 
 ed to Judge Wheaton, the idea of planting a School for Young Ladies in 
 Norton, making it, as I heard him once remark, " the child of his adoption, 
 in the place of his departed daughter." He liberally endowed it, and now 
 for nearly twenty years it has existed an ornament, an honor, and a bles- 
 sing, not only to Norton, but to all the neighboring towns. The only child 
 of its founder has not forgotten the object of his fathers care, as a recent 
 liberal donation of Ten Thousand dollars abundantly testifies. There has 
 been an able succession of Principals of the School, viz : Miss Caldwell, 
 now Mrs. Cowles of the Ipswich Seminary, a beloved pupil and ardent 
 admirer of the widely lamented Miss Lyon, who essentially aided Miss 
 Caldwell in opening the School, not only by her counsel, but by her per- 
 sonal presence ; Miss Knight, now the wife ot Rev. Mr. Bean" of Little 
 Compton, B.I. ; Miss Vose. now the wife of Rev. Mr. Emerson, of 
 South Beading, Mass.; Miss Sawyer, a member of the family of Laban 
 M. Wheaton. Esq., of Norton; Miss Catc, now wife of Rev. William 
 Barrows, of Grantville, Mass.; and the present Principal, Mrs. Caroline 
 C. Mctcalf. 
 

 CHURCHES OF NORTON. 185 
 
 The WesJeyan Methodist Church. 
 
 This church is of recent origin. It was organized May 
 3, 1850, consisting of the following members: Solomon 
 P. Snow, minister ; David Cummings, Joseph Snow, Al- 
 bert S. Tucker, Jonathan J. Stanley, Maria J. Snow, Ros- 
 elana R. Cummings, Polly Jones, Nancy Snow, Abigail 
 Tucker. Rev. Solomon P. Snow has officiated as Pastor 
 from the organization of the church till the present time. 
 16* 
 
186 THE MINISTRY OF TAUNTON. 
 
 CHAPTER VI. 
 
 THE CHURCHES AND MINISTRY OF DIGHTON. 
 
 The " South Purchase " was made of Sachem Philip, 
 in 1672, for £143.* An Act of Incorp oration was not 
 applied for, which should make it a distinct town, until 
 1712, a short time after Norton was set off. The name 
 of Dighton was selected by the settlers, as is supposed, in 
 honor of the Dighton family, one of whom, Frances, was 
 the wife of Richard "Williams, principal purchaser and 
 proprietor — not only of the original Tetiquet purchase, 
 but of each of the subsequent purchases. She was a wo- 
 man worthy of the distinguished honor which the inhabi- 
 tants of that part of the town nought to bestow upon her. 
 
 The registry of ecclesiastical events in the history of 
 Dighton is exceedingly meagre, as the brief records which 
 our fathers left have perished, and there is nothing save 
 the scantiest gleaning possible. There is nothing but the 
 most uncertain tradition prior to 1826. Some facts are 
 recollected with regard to the original church of the town, 
 and through the kindness of the Rev. Ebenezer Newhall, 
 temporary supply, have been transmitted for our use. 
 
 Rev. Nathaniel Fisher, first minister of the town, 
 
 received his call to settle as Pastor in the South Precinct 
 
 of Taunton, in June, 1710. This was two years prior to 
 
 the Incorporation of the town. Mr. Fisher was settled in 
 
 * Vide 1st volume, pp. 18 and 39. 
 
CHURCHES OF DIGHTON. 187 
 
 Dighton not far from fifty years. It is a mortifying fact 
 that one -who for so long a time was the only minister of 
 the town, " a good man and a worthy minister of the gos- 
 pel," as all transmitted accounts are ready to pronounce 
 him, should sleep in its ancient burial place, without stone 
 or slab to mark the spot of his repose, and with no other 
 assurance of the fact of his burial, but the memory of the 
 aged, and the proximity of the remains of his wife and chil- 
 dren. Mr. Reed, who transcribed the inscriptions which fol- 
 low, was informed by Mr. Gushe, whose period of settle- 
 ment in the town now nearly equals that of the prob- 
 able pastorate of his predecessor, that there never was the 
 least memorial of filial or parochial regard above the re- 
 mains of the departed minister. Mr. Fisher was a grad- 
 uate of Harvard University, in 1706, and (according to 
 Mr. Baylies,) was a native of some town in Norfolk coun- 
 ty in this State. The evidence that there was once such 
 a minister in Dighton, who undertook not only to teach the 
 people in the way of truth and holiness, but to rear a fam- 
 ily for God, is in the grave-yard. 
 
 " Here lieth ye body of Nathaniel, ye son of ye Rev. 
 Nathaniel Fisher and Elizabeth his wife, died Aug. 1, 
 1728, a^ed 3 vears. 
 
 In memory of Nathaniel, ye son of Rev. Mr. Nathaniel 
 Fisher and Elizabeth his wife, died Nov. ye 2d, 1748, in 
 ye loth year of his age. 
 
 In memory of Mrs. Elizabeth Fisher, ye wife of ye Rev. 
 Mr. Nathaniel Fisher, who died Sept. ye 23d, Anno Dom- 
 ini 1765, in ye 70th year of her age." 
 
 Rev. John Smith was the successor* of Mr. Fisher, 
 
 * In an article on the churches in Bristol county in the Am. Quart. 
 Register for 1839, it is stated "Mr. Smith was settled a colleague with 
 Mr. Fisher about the rear 1772." Also, that " he continued in the min- 
 
188 THE MINISTRY OF TAUNTON. 
 
 and the second Pastor of the town. Mr. Baylies pro- 
 nounces him a native of Plainfield, Ct., and a graduate of 
 Yale College.* He was probably settled in Dighton not 
 far from thirty years, removing thence to Pennsylvania, 
 where he died. The only memorial of him which I have 
 seen, is a church document commending George Godfrey 
 to the church of Christ in Taunton, and which appears to 
 be in the hand- writing of Mr. Smith. It is as follows : 
 
 " The Church of Christ of Dighton to the Church of 
 Christ of Taunton : — Reverend and Beloved : wishing you 
 grace, mercy and peace from God our Father, and from 
 our Lord and only Savior, through the Holy Ghost ; We 
 inform you that on application made to us by George God- 
 frey, our brother, for leave to remove from us, and become 
 connected with you, as a member of your communion, it ia 
 granted ; and, as in good standing with us and as worthy to 
 be received to your holy care and fellowship, he is recom- 
 mended by your brethren in the faith and patience of the 
 kingdom of Christ. 
 
 By order of the Church. 
 
 John Smith, Pastor. 
 
 Rev. E. Judson. 
 
 To be communicated to the Church, Taunton." 
 
 Rev. William Warren, a native of New-Ipswich, N. 
 H., and a graduate of Dartmouth College, in 1800, suc- 
 ceeded Mr. Smith, and was the third minister of this 
 
 istry till Dec. 1801. when he was dismissed from his pastoral office ; re- 
 moving the next year to Pennsylvania, where he died." This last state- 
 ment is substantiated by Mr. Baylies, a native of Dighton. 
 
 * The fact of the graduation is derived from Mr. Baylies. There was 
 a graduate of Yale in 1763 bearing that name, but he is not italicised in 
 " Farmer's list of graduates " as a clergyman. During Mr. Smith's 
 ministry, Dr. Ezra Stiles, afterwards President of Yale College, driven 
 from Newport by the invasion of the British, took up a temporary resi- 
 dence in Dighton, and occasionally preached. 
 
i 
 
 CHURCHES OF DIGHTON. 189 
 
 Church and Society. " He was ordained Pastor of the 
 church, in the year 1802, under the most favorable cir- 
 cumstances, and prospects of usefulness. He was uncom- 
 monly popular ; and during the first years of his ministry 
 he seemed to be blessed. In 8 or 9 years he became inat- 
 tentive to ministerial duties, subjected himself to censures, 
 practiced medicine, became loose in his morals, removed 
 to Salem. In 1820, he was excommunicated from the 
 church in Dighton." It is supposed the records of the 
 Church were destroyed by him. The influence of this 
 man and his ministry were baneful in the extreme. It has 
 not ceased to be felt for evil to this day. 
 
 In 1826, Rev. William Torrey labored with the church 
 and people for a few weeks. 
 
 Dec. 26, 1827, Rev. Preston Cummings* was installed 
 Pastor of the church. He was dismissed in Oct. 1835. 
 
 In 1837, Rev. Jonathan King labored for a time with 
 this people. 
 
 In April, 1838, Rev. John Shaw commenced his labors 
 as stated supply and acting Pastor. He continued till 
 March, 1843. 
 
 In Jan. 1844, Rev. Joseph H. Bailey was ordained 
 Pastor. Nov. 9th, of the same year, he died, much la- 
 mented. 
 
 Rev. George Brown, Rev. Mr. Newton, Rev. Wales 
 Lewis and Rev. B. W. Fuller, have been since that time 
 employed as stated supplies. 
 
 Second Congregational Society in Dighton, 
 
 There was considerable dissension in Dighton the latter 
 part of the last century, connected with the location of 
 
 * Rev. Mr. Cummings has recently published a work on Congrega- 
 tionalism, which exhibits much research, and is a valuable book for ref- 
 erence on that subject. 
 
190 THE MINISTRY OF TAUNTON. 
 
 the meeting-house. Rev. Mr. Smith, desiring to make 
 peace between the parties, undertook to preach in both 
 sections of the town, and for a time succeeded in prevent- 
 ing a division. On his leaving however, a permanent sep- 
 aration took place, and when Mr. Warren was settled in 
 the west part of the town, where the " Brick meeting- 
 house " now stands, the "Lower Society," as it is called, 
 located themselves on the border of the river, and invited 
 to settle with them Rev. Abraham Gushe, their first and 
 present minister. Mr. Gushe is a native of Raynham, a 
 graduate of Brown University, in 1798, and was ordained 
 in Dighton, Sept. 23, 1803. He has therefore nearly 
 completed his half century in the Pastoral office in the 
 same place — a rare thing in these days of frequent remov- 
 als. 
 
 Calvinist Baptist Church and Society, 
 
 There is a Baptist Society in Dighton, on the borders 
 of Rehoboth, which, according to the Minutes of the 
 " Taunton Baptist Association," was constituted in 1780, 
 and is one of the oldest* in the region. One Elder GofF, a 
 gifted but uneducated man, preached there more than half 
 a century ago, and his ministry was of some length. 
 
 The Calvinistic portion of the church now have a house, 
 and maintain separate worship at the ' ' Lower Four Cor- 
 ners," not far from Mr. Gushe's. The succession of Min- 
 isters in this Church either branch of it is unknown to 
 me. The Calvinist Church arc now without a Pastor. 
 
 * The oldest is located in Swanzey, dating back as far as 1763. The 
 churches in North Attleboro', North Taunton, now Norton, Dighton, 
 and the 1st in Fall River, are of nearly equal antiquity. The Baptist 
 Church in Seekonk also existed prior to this century. 
 
CHURCHES OF DIGHTON. 191 
 
 Christian Baptist Church. 
 
 This portion of the ancient Baptist Society worship in 
 the old place near the Dighton and Rehoboth line. 
 
 Second Christian Baptist Church. 
 
 This Church is planted in the north-east part of Digh- 
 ton, in a manufacturing village, called North Dighton, and 
 is of comparatively recent origin. 
 
 Methodist Episcopal Church. 
 
 This is located in North Dighton, and has existed about 
 twenty-five years, with the usual change in that denomina- 
 tion of ministerial labor. 
 
 
192 THE MINISTRY OF TAUNTON. 
 
 CHAPTER VII. 
 
 THE CHURCHES AND MINISTRY OF EASTON. 
 
 If our supposition with regard to the origin of the name 
 given to Taunton North Purchase, at the time of its in- 
 corporation as Norton be correct, we may suppose the 
 same idea was in the mind of the settlers of the easterly 
 part of the Purchase, then included in Norton, when in 
 1725, or fourteen years after the incorporation of Norton, 
 they applied for a charter, and gave their new town the 
 name of Easton. 
 
 The earliest " Book of records of the Church of Christ 
 in Easton," bears date " October 10th, Anno Domini, 
 1748." The church was organized probably many years 
 before, but precisely how long we do not certainly know. 
 
 Rev. Matthew Short was the first Pastor in Easton. 
 This is the only statement in the records of the church 
 concerning him. Mr. Short graduated at Harvard Uni- 
 versity in 1707, and was the first minister of the town of 
 Attleboro\ He was settled there, Nov. 12, 1712, and 
 was dismissed May 81, 1715.* It was not many years 
 probably after his dismission, that he was installed Pastor 
 over the new church in Easton. He closed his life among 
 the people of his pastoral charge. His sepulchre is with 
 them to this day. Rev. William Reed, a son of one of 
 
 * Vide Am. Quart. Register, for Nov. 1839. 
 
 
CHUKCHES OF EASTON. 193 
 
 Mr. Short's successors, has furnished me with the inscrip- 
 tion on his stone.* 
 
 "In memory of ye Rev'd Mr. Matthew Short. De- 
 ceased April ye 16th, 1731, in ye 44th year of his age. 
 
 The sweet remembrance of ye Just, 
 Shall flourish when he sleeps in dust." 
 
 It has been statedf that one Farrar, officiated 
 
 as minister for a time after Mr. Short's death, and was 
 actually installed, but nothing is known of him. Follow- 
 ing " the records," Rev. Joseph Belcher is to be consid- 
 ered " the second Pastor." " He was dismissed from tha 
 Pastoral office Anno Domini 1744." The traditional ac- 
 count is, that he became deranged, and died a lunatic. 
 There were graduates of Harvard University bearing his 
 name, in the years 1690 and 1723, who entered the min- 
 istry. Which, if either, was the minister of Easton, is 
 not ascertained. 
 
 Rev. Solomon Prentice, " son of Solomon, born in 
 Cambridge, May 11, 1705,"$ succeeded Mr. Belcher in 
 the Pastoral office. He graduated at Cambridge in 1727, 
 and was installed Pastor in Easton, Nov. 18, 1747. Rev. 
 Messrs. Leonard of Plymouth, Goddard and Eaton of Lei- 
 cester, Balch of Dedham, Porter of Bridge water, and Crock 
 er of Taunton were present and took part in the services of 
 
 * At the same time he sent me the epitaph on the monument of anoth- 
 er minister, of an earlier date, but whether he officiated in Easton or 
 elsewhere I am unable to say. The following is a fac-simile : 
 "HERE-LISE-THE-BoDY- 
 oE-ELDER- WILLIAM - 
 PRATT -AGED - 5 4- DIED 
 IN-THE-YEA- 17 13-1 ANY ART- 
 THE-13-" 
 t See Quart. Register, already quoted. 
 t Ms. letter of Rev. Mr. Blake. 
 
 17 
 
194 THE MINISTRY OP TAUNTON. 
 
 Installation. He had been previously settled in Grafton,* 
 where he was ordained Dec. 29, 1731, and dismissed July 
 10, 1747, four months prior to his Installation in Easton. 
 It was the same year with the settlement of Mr. Prentice, 
 that the Church perceiving that there was no Covenant to 
 be found,f thought it expedient to procure one agreeable 
 to the Scripture, and sign and subject themselves unto it, 
 which accordingly they did, and it is as follows : 
 
 EASTON CHURCH COVENANT. 
 
 We, the Subscribers, Members of the Church of Christ 
 in Easton, mett together the Sixth day of April A. Domi- 
 ni 1747, Apprehending itt our duty under our present cir- 
 cumstances, solemnly and explicitly to renew our covenant 
 with God, Do therefore personally present ourselves this 
 day in the holy presence of God, to transact with him this 
 important affair of His Kingdom and Glory ; and humbling 
 ourselves before the Lord for all our sins, and the sins of 
 ours, earnestly praying for pardoning Mercy and Reconcil- 
 iation with God, through the Blood of our Lord Jesus, and 
 for the Gracious Presence and assistance of His Holy 
 Spirit, under a deep sense of our own weakness, and un- 
 worthy ness, and with an Humble Confidence of His favor- 
 
 * He received his call in Grafton, June 24, 1731, on "£90 passable 
 money, or bills of credit, as money now passes from man to man, or as 
 the valuation of money shall be from time to time, or as said money ris- 
 es and falls." £10 were afterwards added. (Willson's Century Ser- 
 mon of Grafton — pub. 1 847. Worcester.) 
 
 t Mr. Belcher, in his insanity, either destroyed or carried away the 
 church covenant and records — as appears from the following church 
 action : '" Proposed to know who were members of the church of Christ 
 in this town ; and in order hereunto, it was proposed to choose a com- 
 mittee to wait upon Mr. Belcher, late Pastor in this place, to know 
 of him whether there were in his hands, or whether he knew anything 
 of a covenant this church had submitted unto, and to intreat him, if he 
 had anv, to deliver it np to said committee, as also any other records he 
 had in his hands, that belonged or related to this church." It is suppos- 
 ed the application was fruitless. 
 
COVENANT OF EASTON IN 1747. 195 
 
 able acceptation : Each of us for ourselves, and all of us 
 jointly together, do renewedly enter into Covenant vrith 
 God, and one vrith another, hi the terms following, that is 
 to say, 
 
 First of all, We do avouch the Lord Jehovah, Father, 
 Son, and Holy Ghost for our Portion, and Chiefe Good, 
 and give up ourselves, Body and Soul to Him, to be His 
 Servants, promising by His aid and assistance, to love Him, 
 fear Him, trust in Him, and yield obedience to Him, in all 
 things, all ye days of our Lives. 
 
 2dly. Whereas the Son of God in our nature is Exalted 
 as a Prince and a Savior, the only Mediator of ye New 
 Covenant, and Means of coming unto God, We do there- 
 fore through Grace, accept of Him, according to ye Ten- 
 nor of ye Gospel offer, that is to say, as the Prophet, Priest 
 and King of our Immortal souls, purposing and promising 
 to attend His teachings by His Word and Spirit — to lean 
 on His Merrit and Intercession with the Father, as the 
 only way for ye obtainment of ye pardon of our sins, the 
 favour of God, and continuance therein ; and finally the 
 subduing all our Enemies, and working all His works in us 
 and for us. 
 
 3d. Whereas there are different apprehensions among 
 those that profess Christianity, with respect to ye Doctrine 
 of Religion : We do declare our consent and adherence 
 to the Westminster Assembly's Shorter Catechism, appre- 
 hending in our Judgment and Conscience that it is agree- 
 able to the Word of God. 
 
 4th. Whereas God has promised to be a God unto His 
 People, and their Children after them, We do therefore 
 dedicate our children to the service of God hi Jesus Christ, 
 promising that we will seasonably bring those of them that 
 
196 THE MINISTRY OF TAUNTON. 
 
 are unbaptized to Jesus Christ in the Ordinance of Bap- 
 tism, and as they grow into years of understanding, in- 
 struct them in ye Nature, use and End, of that ordinance, 
 and into the Principles of ye Christian Religion, (so far as 
 need is ;) That -we will sett good Examples of Righteous- 
 ness, Piety, and Sobriety before them — Restrain them as 
 we are able, from being carried away with ye Temptations 
 of their age and time ; Endeavoring that they may be pre- 
 pared for the enjoyment of Christ in all His Ordinances ; 
 and, finally, be much in prayer to God for their Conver- 
 sion and Salvation. 
 
 5th. We promise that we will (by the help of God) 
 avoid all ye Superstitions and Inventions of men in the 
 Worship of God, as Derogatory from the Sovereignty and 
 Wisdom of the Lord Jesus Christ, the Supream Head of 
 His Church ; that we will not scandalously absent ourselves 
 from any part of Instituted Worship : Do what in us lies 
 to prepare ourselves for upholding and improving all the 
 Ordinances of Christ, to the spiritual benefit and advan- 
 tage of our souls — Leaning upon the promise, that God 
 will meet those that Rejoyce in, and Work Righteousness, 
 and Remember Him in His Ways. 
 
 6th. We promise (by the help of God) that we will, 
 with as much frequency as may be, Read, or cause ye 
 Word of God to be Read in our Houses or families, that 
 so the Word of God may dwell rightly within us ; Season- 
 ably and Constantly upholding the Worship of God there, 
 and attending the same with sincerity and affection. 
 
 7th. Whereas we have given up Ourselves to ye Lord 
 and to one another, in the Lord, We purpose and promise, 
 that we will live together in holy fellowship and all holy 
 watchfulness over each other, to the prevention off, or re- 
 
COVENANT OP EASTON IN 1747. 197 
 
 covery from any Scandalous Evils that through ye temp- 
 tations of Satan, or corruptions of our own heart, we may 
 at any time be overtaken with — That we will be as speedy 
 as may be, in making up any difference that may arise, in 
 some Orderly way ; Endeavoring also the temporal and 
 spiritual good of one another. 
 
 8 th. We promise that (by the help of God) we will 
 have respect unto all the Duties enjoined in the 2d Table, 
 as being necessary Parts of a right ordered Conversation ; 
 Particularly be true and faithful to all our Civil Contracts 
 and agreements with one another, and with all men we 
 may have to do with, that so none may have occasion to 
 speak evil of our Profession. 
 
 9th, and finally, where as there is a strong Propensity in 
 our Natures to do what is evil, and sinful, we purpose and 
 promise, that (by the help of God's Spirit) We will keep 
 our hearts, and Mortifie those Lusts that dwell in us ; 
 Avoiding all such temptations as our sinful hearts are wont 
 to be drawn aside withall ; and that we may keep this 
 Covenant Inviolable forever in all the Branches of itt, We 
 desire to deny Ourselves, not trusting in our own Wisdom 
 or Strength, humbly and believingly Depending upon God, 
 in and through Jesus Christ, and the presence of His Holy 
 Spirit with us, and where we come short, there to wait on 
 Him for pardon, and healing for His Name's sake. 
 
 (Signed) Solomon Prentice,* Pastor ; Thomas Randall, 
 Ephraim Randall, Israel Randall, Edward Hayward, Jo- 
 seph Crossman, Seth Babbitt, John Phillips, Jr., Thomas 
 Pratt, Joseph Drake, Eliphalet Leonard, Thomas Allger, 
 Benj. Drake, John Selle, Nath. Allger, Joshua Phillips, 
 
 * Mr. Prentice probably signed it after his Installation. It was en- 
 tered into by the brethren several months before, 
 
 17' 
 
198 THE MINISTRY OP TACNTOX. 
 
 Jamas Pratt, Samuel Phillips, Robert Randall, Solomon 
 Hewitt, George Kevzar, Benajah Smith, Nath. Perry, 
 James Stacy, Samuel Randall, Thomas Drake, Samuel 
 Drake, James Pratt, Jr., John Whitman, Jr., Jos. Cross- 
 man, Jr., Jonathan Lothrop, John Drake, Jr., Abraham 
 Drake, Mathew Hayward, Ebenezer Phillips, Wetherell 
 Wittum, Thos. Randall, Jr., Israel Randall, Jr., Josiah 
 Perry, Joseph Randall, James Dean, John Kinsley, Sam. 
 Phillips, Jr., Ebenezer Ames, David Newland, John Drake, 
 Henry Howard, Benj. Pettingill, Samuel Briggs, Daniel 
 Niles. Presbyterians admitted : William Pratt, Jr. 
 
 " The names of the women, members of the church of 
 Christ in Easton follow." Of these there are sixty re- 
 corded. 
 
 The ministry of Mr. Prentice was far from peaceful. 
 There were two parties in the church, one of them under 
 the direction of the Pastor, and the other following the 
 lead of Edward Hayward, Esq. A Council was called, in 
 1752, which, in their Result, reprove both parties, but fail 
 of healing the difficulties. " The Council sat two days, 
 hearing the parties, and drew up a long Result, in which,' ' 
 according to the Records, " not a word was said upon, or 
 about the main, yea, only thing for which they were sent 
 to, but blaming each party in some things, remote from the 
 main business, upon the whole advised, that we all speedily 
 meet together, to appoint a day for solemn Fasting and 
 Prayer, on account of ye many sins committed in this day 
 of temptation, and send for some neighboring ministers to 
 assist in the solemnities thereof, and to proceed on said 
 day, solemnly to renew the covenant the church came into 
 previous to Mr. Prentice's Installment among them, pre- 
 paratory to their attending the Lord's Supper together. 
 
SOLOMON PRENTICE. 199 
 
 which Result being left ye Council adjourned (Sine die) 
 and went off." 
 
 They certainly left very good advice to a divided, dis- 
 turbed church. The Result was adopted by the church, 
 and " June 12th was appointed to be the Day of said so- 
 lemnities," which Rev. Messrs. Porter, Crocker and Dodge 
 were invited to attend. The day came and passed away 
 without any permanent advantage. 
 
 Mr. Prentice, thinking the source of their continued 
 difficulties was in their form of church government, advis- 
 ed a change, and a majority of the church voted to attach 
 themselves to a Presbytery ; but this worked no better, 
 and at length, the Presbytery at a session in Easton, Nov. 
 12, 1754, judged Mr. Prentice unqualified for " the office 
 of a Bishop ;" and gave him a temporary discharge from 
 Pastoral labor. 
 
 All that we know about it, is left on the Book of Records 
 in the handwriting of the misguided, yet sincere, truly af- 
 flicted minister,* in these words : " Because I had received 
 a few of my fellow creatures (and fellow christians, so far 
 as I knew) into my house, and suffered them to pray and 
 talk about the Scriptures, and could not make any acknowl- 
 edgement therefor, to some of my Brethren who were of- 
 fended thereatt, nor to the Presbytery, Voted, that he, the 
 said S. Prentice be suspended from the discharge of the 
 public ministry, until the Presbytery meet again next April. 
 Because by said vote I was deprived of the small subsis- 
 tence I had among my people in Easton, I thought it nec- 
 
 * Rev. Mr. Blake of Mansfield, who is preparing a history of the 
 Mendon Association, the oldest in the State, and has had occasion to 
 examine its papers, remarks concerning Prentice : " he seems to have 
 been a kind of ' New Light." Have documents about him in our Asso- 
 ciational papers, cfrsfellowshipping him. A heap of items." 
 
200 THE MINISTRY OF TAUNTON. 
 
 essary for the Honour of God, and good of my family, to 
 remove to Grafton, which accordingly was done, April 9th, 
 1755. N.B. — I have never heard a word from the Pres- 
 bytery, neither by letter, nor otherwise, nor they from me, 
 from the day of my suspension to this day, viz : Sept. 5, 
 1755." Mr. Prentice died in Grafton, May 22, 1773, 
 aged sixty-eight.* 
 
 Kev. Archibald Campbell, son of the minister of Ox- 
 ford, and a graduate of Cambridge in 1761, succeeded 
 Mr. Prentice as Pastor of the Church in Easton. He 
 was ordained, Aug. 17, 1763, and remained in office until 
 July 31,1782,1 for a period of nineteen years. 
 
 Kev. William Reed succeeded Mr. Campbell. I have 
 received the following sketch of Mr. Reed's personal his- 
 tory and ministry from his son, Rev. David Reed : 
 
 " Rev. "William Reed, of Easton was the son of William 
 Reed % and Silence Nash of Abington, in Plymouth county, 
 Mass. He was born on the 8th of June, 1755.§ His 
 boyhoood and youth were spent in the usual engagements 
 and labors of New-England farmers' sons of that day. 
 Having enjoyed during this period the advantages of a 
 religious home, he became early established in christian 
 principles and exemplary habits of life. At about the age 
 of nineteen so strong and decided was his interest in re- 
 ligious subjects, that he expressed to his parents the desire 
 to obtain a collegiate education with a view to the ministry, 
 
 * Mr. Blake's ms. Letter. 
 
 t The Am. Quart. Register gives a later date, but I follow tlie church 
 records. 
 
 | He was the son of Jacob Reed of Abington, who was the son of Wil- 
 liam Reed of Weymouth, who was the son of William Reed, who came 
 from England and settled in Weymouth about the year 1634. 
 
 § It was Sabbath morning, and in the afternoon of the same day he 
 was carried two miles on horseback to be baptized. 
 
WILLIAM REED. 201 
 
 having had thus far no other advantages of instruction, than 
 those furnished in the then very imperfect winter schools 
 of his native town. But domestic circumstances prevent- 
 ed his entering on his preparatory studies till the age of 
 twenty-one. At that time, June, 1776, (having still the 
 settled purpose of eventually preparing for the ministry,) 
 he enlisted as a soldier in the American army then station- 
 ed at Roxbury, in the siege of Boston. 
 
 At the expiration of his term of enlistment, having re- 
 alized enough from his wages to procure the necessary 
 books, he commenced his studies preparatory for college, 
 with Rev. Solomon Reed, of Titicut parish, Middleboro'. 
 He entered Cambridge college in 1778, was graduat- 
 ed in 1782, and entered at once on the study of Divinity 
 with his old teacher and relative, Rev. Mr. Reed, of Titicut. 
 
 The term of preparation, at that time, was much less 
 than at present. Having arrived at manhood before he 
 entered college, and having chosen his course of reading, 
 during his collegiate life with reference to his intended pro- 
 fession, he devoted but a single year, after leaving college, 
 to the studies preparatory to the ministry. 
 
 Mr. Reed commenced preaching in the autumn of 1783. 
 After officiating with acceptance in several vacant parishes, 
 he was invited to settle as pastor of the Congregational 
 church and Society in Easton, and was ordained on the 
 21st of April, 1784.* 
 
 * On the 20th of May following, Mr. Reed was married to Miss Olive 
 Pool, — then at the age of seventeen — third daughter of Samuel Pool 
 and Ruth Fullerton, of Bridgewater. The children from this connec- 
 tion wore seven sons and two daughters, one of whom died in infancy. 
 The seven sons and one daughter are still living. 
 
 After the death of her husband, Mrs. Reed remained in widowhood 
 amongst her husband's people, upwards of forty years, beloved and res- 
 pected for her peace-loving spirit, her gentleness'and sweetness of tem- 
 per, and her consistent and exemplary christian life. She died on the 
 
202 THE MINISTRY OP TAUXTON. 
 
 The ministry of Mr. Reed may be truly called a suc- 
 cessful one. Though not distinguised by instances of ex- 
 traordinary religious excitement, yet, considering its limit- 
 ed duration, — only about twenty-five years — it proved 
 the most important instrument, apparently, of a remarka- 
 ble reformation in the moral character of the town, whose 
 reputation, in most of the neighboring region, had for 
 years previously been very low. The staid and religious 
 character of the first settlers of the town, with some hon- 
 orable exceptions, had not been generally maintained by 
 their descendants, many of whom fell into the vices then 
 common to new settlements. And these moral dangers 
 and tendencies had been aggravated in this place probably, 
 and the tone of society and morals disturbed and injured, 
 by the fact that the two preceding ministries had been far 
 from peaceful and profitable. There was room then, as 
 well as a loud call, for reform. And it was accomplished, 
 as became manifest to all observers, so that at the time of 
 Mr. Reed's decease, Nov. 16, 1809, (at the age of fifty- 
 four,) the reputation of the town, as to its maintenance of 
 order and exemplary morals, stood on a full equality with 
 its neighbors. 
 
 This reform, however, aided under Providence., by the 
 increase of knowledge and the general progress of society, 
 was effected not suddenly and with noise, but gradually 
 and quietly as the natural result, so far as his influence 
 was felt, of a faithful devotion to his duties as a preacher 
 and pastor, enforcing all by his own steady and pure chris- 
 tian example. 
 
 26th of March, 1850, at the age of eighty-three ; and her eight surviving 
 children, from distant locations, all in health, and at the average age of 
 fifty-four, after thirty-live years separation gathered around her hier at 
 the old homestead, to mingle their tears and prayers, and to lay her pre- 
 cious dust by the side of that of their honored and lamented father. 
 
 , 
 
WILLIAM REED. 203 
 
 As a preacher, Mr. Reed was principally distinguished 
 for great plainness and simplicity of statement, and direct- 
 ness of address. Though not deficient in logical power, 
 the strong hold which he generally obtained of the atten- 
 tion of his hearers, was much less frequently the result of 
 dispassioned argument, than of his greatly earnest and 
 home-thrusting appeals to the heart. In the construction 
 of his sermons, contrary to the somewhat prevalent cus- 
 tom of some of his contemporaries, he scrupulously avoid- 
 ed all startling, paradoxical statements and niceties 
 of metaphysical discussion, as worse than unprofitable, and 
 tending rather to bewilder than to guide ; whilst on the 
 other hand he aimed and labored with apostolic zeal by 
 plainness of speech and direct personal appeal to enforco 
 the duties of devotion and practical righteousness. 
 
 Such a ministry, comparatively short as it was, could 
 not be without marked effect on the religious and devotion- 
 al as well as the moral character of the people. And, 
 happily at the close of his ministry its influence seemed to 
 be set home and sealed in the minds of both old and young 
 by the event of his death. Respected and beloved as he 
 was by his people, and cut off in the midst of his useful- 
 ness, that event left on their minds a general seriousness, 
 and a more than ordinary susceptibility of religious im- 
 pressions ; a well prepared soil in which it may be hoped 
 the seed before and after sown has, through the divine 
 influence, often been ripened, and for long generations to 
 come is to be ripening into fruit for the kingdom of heaven.' ' 
 
 William Reed, Esq., another son of the minister of Eas- 
 ton, has furnished me with a MS. Sermon, No. 250, which 
 is probably a fair specimen of his father's style of sermoniz- 
 ing. It is inserted entire. 
 
204 THE MINISTRY OF TAUNTON. 
 
 SERMON BY REV. WILLIAM REED, OF EASTON 
 IN 1784. 
 
 Jonah i. 6. 
 
 What meanest thou, sleeper? arise, call upon thy God. 
 
 WE shall now proceed in our subject by making some 
 observations upon the sinner's arising and calling upon 
 his God. 
 
 Sinners, although dead in trespasses and sins in a moral 
 view, yet they have natural life, and natural powers and 
 faculties, and are capable of hearing and receiving in- 
 struction in the great things of religion. 
 
 They are capable of reflecting upon themselves, upon 
 death, Judgment and their connexion with eternity, and 
 they are capable of calling upon God for pardon and sal- 
 vation. 
 
 I don't know that any body disputes, or disbelieves 
 this. If they do, I appeal to every child of God in this 
 house and ask whether they did not reflect upon themselves, 
 upon their dangerous situation by nature, and cry to God 
 for mercy, before they ever tasted the love of Christ, or 
 were reconciled to God in the spirit and temper of their 
 minds. And I presume they will all answer and say they 
 did. 
 
 God commonly works by means, both in the Kingdom 
 of nature and the Kingdom of grace. He gives us the 
 things that are necessary for our subsistence here by 
 means. He causes the Sun to shine and the rain to de- 
 scend to warm and water the earth, to make it fruitful 
 and bring forth food and raiment for man ; and our labour 
 
reed's seemon in 1784. 205 
 
 is required and necessary to prepare it for use. It is 
 true is comes from God, it is his gracious gift, but it is 
 given in his own way, the way of his own appointment. 
 
 The Savior when on earth saw fit to use means in pro- 
 ducing a miracle, which he could easily have accomplished 
 with a word's speaking. When he was about to open the 
 eyes of a man that was born blind, he spat on the ground 
 and made clay of the spittle, and he anointed the eyes of 
 the blind man with the clay, and said unto him, Go wash 
 in the pool of Siloam, w T hich is by interpretation Sent ; he 
 went his way therefore and washed, and came seeing — 
 John ix. 6, 7. 
 
 So in the kingdom of grace, God works by means. In 
 the great work of regeneration He uses means, to open 
 the eyes of the mind and bring dead sinners to spiritual 
 life. He makes use of his written word and a preached 
 gospel ; he also makes use of his providences to awaken 
 and call up the attention of sinners. 
 
 God not only uses means, but also requires sinners to 
 be in the diligent use of those means that he hath put into 
 their hands for that purpose. 
 
 Can any body suppose, when the Lord Jesus Christ 
 anointed the eyes of the blind man with clay, and told him 
 to go and wash in the pool of Siloam, that he would have 
 received his sight if he had not gone and washed accord- 
 ing to the direction ? 
 
 I can't see what reason there is to suppose that he 
 would. 
 
 Now God tells sinners to search the Scriptures. He 
 also tell3 them to seek the Lord while he may be found, to 
 call upon him while he is near, to ask and they shall re- 
 ceive, to see and they shall find, to knock and it shall be 
 18 
 
200 TIIE MINISTRY OF TAUNTON. 
 
 opened to them. Now can a sinner have any reason to 
 hope or expect that his spiritual eyes will be opened, unless 
 he attends to and follows those directions, any more than 
 the blind man had that his natural eyes would be opened 
 without going and washing in the pool according to the 
 direction of our Saviour ? 
 
 It is true that when the sinner has done all that God 
 requires of him, he is an unprofitable servant, and must be 
 saved, if ever he is saved, by rich, free, sovereign grace. 
 But this is the way in which God sees fit to prepare the 
 sinner to receive this grace. What meanest thou, sleep- 
 er ? arise, attend to those things and call upon God. What 
 is meant by calling upon God, is Prayer. The Idea is 
 arise and Pray. 
 
 Much is implied in the Idea of calling upon God, or in 
 Prayer. 
 
 Prayer to God implies that the person believes there is 
 a God, a God that can hear and has power to grant the 
 thing asked for. 
 
 It also implies some sense of obligation, and a sense of 
 need. Persons never pray to God or ask his help unless 
 they feel some need of it. 
 
 We hear nothing about the mariners, that were in the 
 ship with the Prophet praying till they saw their danger. 
 When they saw that they were like to be swallowed up by 
 the raging waves and perish in the Sea, they cry every 
 man to his God. So it is with an awakened sinner, when 
 his eyes are opened to see that he is in a perishing condition, 
 liable every moment to be swallowed up in the sea of God's 
 wrath; he will cry to God to have mercy on him. And 
 the sinner under the light of the Gospel has infinitely 
 higher reason to hope that he shall be heard and answered 
 
reed's sermon in 1784. 207 
 
 than the mariners had, for we know not that they had any 
 knowledge of God but from the light of nature ; but the 
 sinner under the light of the gospel has a clear revelation 
 of the mind and will and character of God. From the 
 gospel the sinner has the most encouraging invitations to 
 pray, yea, the most positive command to pray. 
 
 Pray without ceasing, pray always, pray with all prayer 
 J s the language of God to us in his word* 
 
 God hath prepared the way for our approach to him by 
 the gift of his only begotten and well beloved Son. 
 He was once in our world despised and rejected of men, a 
 man of sorrow and acquainted with grief, but is now exalt- 
 ed at God's right hand to intercede for us, and present 
 our supplications and prayers before his Father's throne. 
 
 Through him God can consistently with himself and all 
 his perfections hear our prayers and communicate his grace 
 and salvation to us. The arms of divine mercy are open- 
 ed to receive every repenting, returning sinner. 
 
 And the storm of God's wrath is gathering over the 
 head of every sinner that continues in his state of rebel- 
 lion against his King and Judge. 
 
 Every sinner that has not fled to Jesus, the city of ref- 
 uge, is under the wrath of an incensed God. 
 
 It seems that some in this place of late have been made 
 sensible of this their situation, and have waked up from 
 their security in sin, under the influence of the Divine 
 Spirit, and have called upon God for his pardoning mercy, 
 and we hope are still daily crying to him for help. Let 
 such be directed to go on seeking, till they find the pearl 
 of great price, till they find Christ precious to their souls. 
 Let them not return again to the ways of folly, like the 
 dog to his own vomit, and like the sow that was washed to her 
 
208 THE MINISTRY OF TAUNTON. 
 
 wallowing in the mire. Knowing that the last state of 
 such a person is worse than the first. There are others, 
 and we have reason to fear there are many, that are asleep 
 and secure in sin, and cast off fear and restrain prayer 
 before God. 
 
 Are there not those among us, that constantly live in 
 the neglect of prayer ? If there are such persons, they 
 may be assured that they are yet in the gall of bitterness 
 and under the bonds of iniquity. For prayer is forever 
 the breath of the new-born soul. Let me, my brethren, 
 inquire more familiarly of you whether you do live in the 
 practice or the neglect of the important duty of prayer ? 
 What has been your conduct to-day ? Suffer me to ask your 
 consciences this plain question, whether you have prayed 
 to God this day — whether you have in secret poured out 
 your hearts to God ? Your consciences will answer this 
 question to yourselves. Does it not answer in the nega- 
 tive with many of you ? 
 
 Permit me to ask heads of families, whether they have 
 to-day prayed with their families ? What says conscience 
 to this question ? Does it answer no to many of you ? If 
 conscience does not do its office let me appeal to your chil- 
 dren and families, and see whether they are not witnesses 
 against you for this neglect. And will they not appear 
 swift witnesses against you hereafter at the great and ter- 
 rible day of account, if you continue to neglect this im- 
 portant duty ? "What meanest thou, sleeper ? Do you 
 mean to continue in this neglect of God and Religion ? Do 
 you mean to continue in the neglect of this important duty 
 of prayer, so essential to Christianity ? You that are 
 heads of families, do you intend to live and die without 
 ever praying with your families ? or if you intend some 
 
CHURCHES OF EASTON. 209 
 
 time or other to begin the duty, when ? "Why not to-day ? 
 When will you have a better opportunity ? Or do you 
 intend to neglect the duties of religion and take the fatal 
 consequences, and lie down in eternal sorrows ? Resolve 
 what you intend to do and be sure to make a wise and fixed 
 resolution. 
 
 Rev. Luther Sheldon, d. d., a native of Rupert, Vt., 
 in 1785, and a graduate of Middlebury College in 1808, 
 succeeded Mr. Reed in the Pastoral office at Easton. He 
 was settled Oct. 24, 1810, and still " dwells among" his 
 " own people." 
 
 Second Congregational Cliurch. 
 
 A division occurred in the original parish in 1828,* and 
 a portion of the church and society have been supplied 
 with the ministrations of the following persons ; Rev. John 
 Sweet; Rev. Mr. Taylor; Rev. Mr. Dudley; Rev. S. A. 
 Barnard ; Rev. Paul Dean ; Rev. William A. Whitwell ; 
 who is the present minister.! 
 
 Episcopal Methodist Church. 
 
 This church was organized, (according to Mr. Reed's 
 recollection,) in North Easton, "about fifty years ago." 
 
 The Protestant 3Iethodist Cliurch, 
 
 is "an offshoot from the former, and erected their first 
 house of worship some seven years since." J 
 
 * Ms. Letter of B. C. Dunbar, Esq. Rev. Wm. Heed of Easton 
 thinks the separation took place in 1833. I wrote Rev. Dr. Sheldon on 
 the subject weeks since, but have received no answer. 
 
 t Letters of Messrs. Dunbar and Reed. 
 
 t This is a statement of Mr. Reed, son of the former minister of Eas- 
 ton. Mr. Dunbar thinks " the Protestant Society is of about sixty years 
 standing, the Episcopal of about twelve years." Probably Mr. Reed is 
 correct, and the Episcopal branch is the oldest. They arc both located 
 in the north part of the town, in the " Ames village," about two miles 
 from the centre. 
 
 18* 
 
210 THE MINISTRY OP TAUNTON. 
 
 Roman Catholic Church. 
 
 This is situated in North Easton, and has been in exis- 
 tence " about one year. They have preaching, one service, 
 every other Sabbath, and the largest congregation of wor 
 shippers in town." (Mr. Reed, of Easton, is my inform 
 ant.) 
 
EARLY SETTLEMENT OF RAYXHAM. 211 
 
 CHAPTER VIII. 
 
 CHURCHES AND MINISTRY OF RAYNHAM. 
 
 Raynham was a part of the original " Tetiquet Pur- 
 chase " in 1637. It was in this part of the ancient Taun- 
 ton, that James Leonard, Henry Leonard and Ralph Rus- 
 sel erected their extensive Iron Works.* 
 
 In 1731, there was a settlement of some thirty families, 
 which seemed sufficient to authorize the petition for a dis- 
 
 * The town of Taunton. (Oct. 21, 1652.) caused the following entry 
 to be made on their Book of Records : " It was agreed and granted by 
 the town to the said Henry Leonard, and James Leonard, his brother, 
 and Ralph Russel, free consent to come hither, and join with certain of 
 our inhabitants to set up a bloomary work on the Two Mile River. It 
 was agreed and granted by a free vote of the town, that such particular 
 inhabitants, as shall concur together with the said persons in their de- 
 sign, shall have free liberty from the town so to do, to build and set up 
 this work, and that they shall have the woods on the other side of the 
 Two Mile River, wheresoever it is common on that side of the river, to 
 cut for their cord-wood to make coals, and also to dig and take mine or 
 ore, at Two Mile Meadows, or in any of the commons, appertaining to 
 the town, where it is not now in propriety." Accordingly James and 
 Henry Leonard with their associates established their " bloomary," where 
 now are the "anchor works" of Theodore Dean, Esq., a descendant in 
 two lines of the Leonards who obtained leave of the town in 1652, to 
 erect an establishment which for two centuries has been uninterruptedly 
 and successfully carried on by some member of the family. Henry 
 Leonard left Taunton for Lynn, and afterwards Rowley; thence he went 
 to New-Jersey; in all which places he established Iron Works. James 
 remained in Taunton, and is the progenitor of the Leonards of Taun- 
 ton, Raynham and Norton. King Philip! who had his summer residence 
 in that part of Taunton, now called Raynham, was intimate with the 
 Leonards, and liked them much. They repaired his guns, and supplied 
 his people with tools, and provisions. He charged his Indians never to 
 hurt a Leonard — a charge which was faithfully kept. (Baylies' Histor- 
 ical Memoir of Plymouth Colony, vol. u. p. 268. Deane's Geneologi- 
 cal Memoir of Leonard family! p. 5. Sanford's Historical Sermon, 
 Note C.) 
 
212 THE MINISTRY OF TAUNTON. 
 
 tinct township. Abraham Jones was the principal peti- 
 tioner. In their petition they represent the town as 
 " competently filled with inhabitants." Their principal 
 desire appears to have been, to be better accommodated 
 as to Public Worship. The General Court incorporated 
 them into a town, with this condition, " that the inhabitants 
 of said town of Raynham, do within the space of three 
 years from the publication of this act, procure and settle 
 a learned and orthodox minister of good conversation, and 
 make provision for his comfortable and honorable support; 
 and likewise provide a schoolmaster to instruct their youth 
 to read and write." Their meeting-house was already 
 built, but not entirely finished. " The first town-meeting 
 for the choice of town officers was held the 22d of April, 
 1731. On the 10th of May following, they assembled in 
 town, that is, parish-meeting, and voted to pay all expen- 
 ses incurred in building the meeting-house thus far, by 
 levying a tax. At the same meeting, (a church not hav- 
 ing been yet organized,) it was voted, to make choice of 
 a minister. Accordingly, 
 
 Rev. John Wales, who had been preaching to them 
 about one year, was chosen first minister of Raynham;"* 
 which call, being unanimous, he saw fit to accept. In his 
 letter of acceptance, he thus expresses himself: "I rejoice 
 to see you thus united for the settlement of the Gospel 
 amongst you, and can do no less than with gratitude ac- 
 knowledge the respect that you have shown to me in giving 
 me the offer of settling with you; but as the work of the 
 
 * Rev. Enoch Sanford, for many years, minister of Raynham, in an 
 interesting Historical Discourse in 1832. made the preceding statements. 
 From him, quoting from the Parisli Records, I learn that Mr. Wales' 
 "salary at first was £100 per annum, old tenor; and he received £200 
 settlement. His yearly income was afterwards increased to £400, old 
 tenor, which was £53 6s. Sd. lawful money, or S178.77.' ; 
 
JOHN WALES. 213 
 
 Gospel ministry is hard and difficult, so I dare not rush 
 myself into that office with precipitation, but have, as I 
 hope, sincerely laid the case before God by prayer, and 
 earnestly sought direction from Him. Further, I have 
 taken the advice of sundry of my fathers in the ministry. 
 And therefore looking upon the call to come from Heaven, 
 as well as from man, I dare not refuse it, but accept it, 
 earnestly asking your prayers to God for me, that I may 
 so faithfully acquit myself, in the office of a Gospel minis- 
 ter, as to save my own soul, and those whom God shall 
 commit to my watch and care." 
 
 There is no official record of Mr. Wales' ordination, but 
 in the hand- writing of Doctor Fobes, his immediate suc- 
 cessor, I find it stated, in the first book of Records, that 
 " he was ordained, as near as can be ascertained, Oct. 
 20th, 1731," the day following the organization of the 
 church. Mr. Sanford supposes that the same council or- 
 ganized the church and ordained Mr. Wales. The church 
 consisted of the following persons dismissed from the 
 church of Christ in Taunton : Abraham Jones, John Sta- 
 ples, John Leonard, Samuel Hacket, Senior, Joseph Jones, 
 Samuel Leonard, Seth Leonard, Samuel White, Ebenezer 
 Campbell, John White, Gabriel Crossman, Jonathan Hall, 
 Thomas Baker, Samuel Hacket, Jr., Henry Crane, Han- 
 nah White, Mary Hacket, Katharine Leonard, Hannah 
 Campbell, Susanna White, Hannah Staples, Mehitable 
 White, Ruth Crane, Elizabeth Shraw, Mary Jones, Joanna 
 Leonard, Abigail Hall, Lydia Brittain, Patience Hackett, 
 Sarah Hall, Rebecca Leonard, Abigail Baker, fifteen 
 males, and seventeen females.* John Staples and Samuel 
 Leonard were chosen deacons. 
 
 * A Book has been discovered among the papers of Rev. Thomas 
 Clap, once a minister of Taunton, containing a portion of the Church 
 
214 TIIE MINISTRY OP TAUNTON. 
 
 Their first minister, according to the author of a Topo- 
 graphical description of Raynham in the eighth volume of 
 the Collections of the Massachusetts Historical Society,* 
 
 Records during his ministry. In it I find the following: " At a church 
 meeting held at the Public meeting-house in Taunton, Oct. 7, 1731. the 
 request of Abraham Jones, &c, (enumerating all the names in the 
 above list, but Henry Crane's,) all brethren and sisters in full commun- 
 ion with this church, living in the town of Raynham, for a dismission, 
 in order to their being incorporated into a church state by themselves, 
 and thus have the Gospel ordinances administered among them, was 
 read to the church. The church taking the matter into consideration, 
 and approving their desires to be regular, voted, that they be dismissed 
 accordingly, commending them to God and the word of His Grace, 
 which is able to build them up, and to give them an inheritance among 
 all those which are sanctified. At the same time, the request of several 
 persons, who had only renewed their baptismal covenant, for a dismis- 
 sion, was read ; upon which the church voted, that if any of them did 
 desire to embody in a church state, with the aforesaid brethren and sis- 
 ters, they might do it, without any offense to this church." 
 
 * In this article furnished the society by Doctor Fobes, it is also stat- 
 ed that ''the first meeting-house was built the year preceding the Incor- 
 poration of the town, when there were within its limits about thirty 
 families. The first meeting-house was conveniently situated for the first 
 inhabitants, and continued as the place of worship for more than forty- 
 two years, that is, until June 9th, 1773, when a new meeting-bouse was 
 erected nearly in the centre of the town. The number of families in 
 this town now, (1793,) is near two hundred, which, according to the late 
 census, contain about a thousand souls. Of this number nearly one 
 sixth part are of the Baptist denomination. 
 
 Raynham has been considered as one of the most patriotic towns in 
 the State. The inhabitants, especially those who attend public worship, 
 have been distinguished for their zealous attachment to Republican Gov- 
 ernment, to learning, to military discipline, and church music. 
 
 The unanimity and ardor of their public decisions during the late war, 
 their cautious but spirited exertions, their prompt and peaceable compli- 
 ance with the numerous calls of Government, in the days of exigences 
 and danger, are well known, and perhaps ought the rather to be remem- 
 bered, as their patience long endured the trial of, and opposition, and 
 the shock of ridicule, from the tongues, the pens, the public votes, and 
 contradicting examples of great numbers all around them. The people 
 here can appeal to the living and to the dead, when they say, that not 
 among this number was ever yet found either a tory, a paper money man 
 or insurgent. Fired at the name of insurgency, and hearing that a con- 
 spiracy was formed to prevent the sitting of the October Court of 17S6, 
 the troops of this little town, consisting of two small companies, roused 
 unanimous ; and at the first call of their leaders, mustered in arms, 
 marched down to Taunton, entered the Court House as a preoccupant 
 guard, there lay upon their arms through the whole of the night pre- 
 ceding the day of the Court's sitting, and in open defiance of all the 
 bloody threats of an unprincipled and outrageous mob, in constant ex- 
 
JOHN WALES. 215 
 
 "was blessed with talents which rendered hhn very amia 
 ble and entertaining in social life. In public prayer, his 
 performances were eminent, and on some occasions, almost 
 unequalled. He was a faithful, plain preacher; and hav- 
 ing served in the Gospel ministry thirty-four years, he died 
 February 23, 1765, in the sixty-sixth year of his age." 
 His ministry continued thirty-four years. Mr. Wales 
 graduated at Cambridge in 1728. He married Hazadiah, 
 daughter of Deacon Samuel Leonard, " the fourth son of 
 Thomas, the son of James Leonard." They were married 
 November 8, 1733. Mrs. Wales died October 14, 1752, 
 in the forty-first year of her age. Their son, Rev. Sam- 
 uel Wales, d. d., a graduate of Yale College in 1767, 
 " held the office of Professor of Divinity in that Institution. 
 His son, Hon. John Wales, has been in the United States 
 Senate from Delaware. Catharine, daughter of Rev. Mr. 
 Wales of Raynham, married Samuel Montgomery, gradu- 
 ate at Yale in 1773, a surgeon in the Revolutionary army. 
 Their daughter, Catharine, is wife of Job Godfrey, Esq., 
 himself a descendant."* Prudence, the eldest daughter 
 
 pectation of hundreds in arras ready for battle, they stood firm, but 
 alone, until the next day about noon, when by a reinforcement of troops 
 from the County of Plymouth, and a number gleaned from different 
 parts of the country, they formed, and under the command of General 
 Cobb, the insurrection was crashed, tbe Supreme Court sat, and Govern? 
 ment was triumphant. (See Minot's History of the Insurrection, p. 59.) 
 From the whole county of Bristol, not another whole company appear- 
 ed, except the two companies from Raynham. 
 
 But that which gives this town a claim on public attention is the fact 
 that here once lived Philip, the Indian King. Here they can mark the 
 place and point it out to their children, saying, ' our ears have heard, 
 our fathers have told us, there once lived the tawny chief, a terror that 
 walked in darkness. On that spot of ground, stood his house ; my great 
 grand parent knew him. He once sold him an ox for beef, and often 
 supplied him with iron made with his own hands, in yonder forge, which 
 he himself built, and the first America saw. There yet stands the friend- 
 ly dome, the once well known garrison, to which our friends in numbers 
 fled, eager for life, and panting in horror of Indian foes." 
 
 * William R. Deane, (Gen. Mem. of Leonard family, p. 12,) who has 
 sent me the following notice of the earlier ancestry of Rev. John Wales. 
 
216 THE MINISTRY OF TAUNTON. 
 
 of Mr. Wales, married his successor in the ministry, Doc- 
 tor Fobes. 
 
 Mr. Wales published nothing in his lifetime. William 
 K. Deane, a descendant by marriage, and Rev. Mr. Carver, 
 present minister of Raynham, agree in saying that they 
 never saw any production of his in print, with the single 
 exception of a letter sent Rev. Mr. Prince in 1743, in at- 
 testation to the wonderful Work of Grace which had been 
 witnessed in the churches. It was published in the twen- 
 ty-fourth number of the Christian History, in connection 
 with other letters, being the fifteenth in order: 
 
 " From the Rev. Mr. Wales, Pastor of the church in 
 Raynham, in the County of Bristol. 
 
 " I having lately been informed by the public Prints, that 
 it is the Desire of a number of Ministers in Boston, and 
 elsewhere, that those of their Brethren in the ministry, 
 who are convinced, that the present Operation upon the 
 Minds and Consciences of People in this Land, is the 
 Work of God, would meet in Boston the Day after Com- 
 mencement, to consult and advise what may be proper to 
 be done for the promoting this good Work, and also to 
 prevent those Imprudencies that in some places have been 
 said to attend it ; my Circumstances will not admit of my 
 coming down. I therefore thought I would write a Line 
 to let you know, that I most firmly believe the present Op- 
 
 Nathaniel "Wales came over with Richard Mather, in 1635, '''was of 
 Dorchester 1636. Perhaps the same who died in Boston 4 DeeY 1661, 
 leaving son Nath'l who died in Boston 1662." [Farmer.] His son 
 
 Nathaniel was the father of Elder Nathaniel, who married Joanna , 
 
 settled in Braintree about 1675, died 23d March 1 7 1 S. Mr. Nathaniel 
 Wales was a Deacon in the church at Braintree. and, u afterwards or- 
 dained Ruling Elder, viz : Feb. 27, 1700, by Mr. Eiskc. The Rev. Peter 
 Thacher of Milton, and Elder John Rogers of Weymouth, joining in 
 the laying on of hands." [Hancock's Century Sermon, p. 23.] Elder 
 Nathaniel was the father of Rev. John Wales of Raynham. 
 
 
JOHN WALE*. 217 
 
 eration to be the Work of the Blessed God; and I, and 
 many of" my Charge, shall I hope, forever bless and praise 
 the Great God for the great Display of His special 
 Grace , He has lately made in this Place, in bringing 
 many souls savingly to close with Christ, and embrace 
 Him according to the Gospel offer, 
 
 "As to the Imprudencies and Irregularities that have 
 been said to attend this blessed Work, I can say nothing 
 about them ; for I have seen, (blessed be God for it,} few 
 if any of them. I should greatly rejoice, to have any 
 Thing done, that might have a Tendency to promote this 
 Work of the blessed God in this Land, and through the 
 World ; and should be willing to have my Name annexed 
 to any Thing that may be published for the promoting and 
 encouraging this Work of God. In the general, I am full 
 in my Thot's with Mr. Edivards in his Discourse, upon 
 the present Revival of Religion, in five Parts; and am 
 willing to have my name set to what may be published 
 consistent with that. It is my Purpose to give in my Tes- 
 timony to this great and good Work, and an Account of 
 the Rise and Progress of it among us, in a short Time ; 
 and therefore shall not now enlarge. Praying that the 
 Great Shepherd may lead His faithful Ambassadors into 
 such Methods, and Measures, (on the Day of their Con- 
 vention,) whereby His Glory may be advanced, and the 
 Kingdom of Our Lord and Savior Jesus Christ be made 
 to flourish everywhere, by Souls being brought into it ; 
 Intreating an Interest in your Prayers to God for me, and 
 my Charge, I subscribe myself your most unworthy Ser- 
 vant in the Labours of the Gospel of the Blessed Jesus. 
 
 John Wales. 
 
 Raynham, July 4th, 1743." 
 19 
 
218 THE MINISTRY OF TAUNTON. 
 
 It is not known that Mr. Wales ever fulfilled his " Pur- 
 pose" in giving additional " Testimony to this great and 
 good Work" as he rejoiced to call it. This brief epistle 
 reveals u the great and good heart" of this man of God. 
 In the language of one* of his successors in the ministry 
 of that place, referring to the letter, "his testimony is 
 given strongly and with his whole heart." 
 
 "During Rev. Mr. Wales' ministry, three hundred and 
 fifty infants and adult persons were baptized, and one 
 hundred and twenty-six persons admitted to full commun- 
 ion."! 
 
 Rev. Peres Fores, ll. d., was the successor of Mr. 
 Wales, and the second minister of Raynham.J A very 
 full account of 'the personal history and pastorate of Doc- 
 tor Fobes has been prepared for this work by Rev. The- 
 ophilus P. Doggett, son of Rev. Simeon Doggett, and thus 
 grandson of Doctor Fobes. § 
 
 * Eev. R. Carver. 
 
 t Rev. Enoch Sanford's Historical Sermon. 
 
 % The church made choice of Mr. Fobes the 29th of July, 1766, 
 about two years after the death of Mr. Wales. August 18th, the town 
 concurred, and voted him a salary of £78, (S260.) which was afterwards 
 increased. The Churches and Pastors invited on the Ordaining Coun- 
 cil were: Church in West Bridgewatcr, Rev. Mr. Perkins, Pastor; 
 Church in Bridgew&ter, Bev. Mr. Shaw; 1st Church in Middleboro', 
 Rev. Mr. Conant; Church in Berkley, Rev. Mr. Tobey; Church in No. 
 Middleboro 1 , Rev. Mr. Reed ; Church in Middleboro', Rev. Mr. Turner. 
 Dea. Jonathan Hall, Israel Washburn, and Joseph Shaw signed the 
 letters missive. The following notice of the ordination appeared in the 
 Boston Evening Post, December 1, 1766: 
 
 " Raynham, November 19, 1766. This day was ordained, as Pastor 
 "over the Church of Christ in this town — Mr. Peres Fobes. The Solem- 
 "nity was carried on with great Decency. Mr. Solomon Reed began with 
 "Preiyer, Mr. Samuel Tobey preached the Sermon from Collossians iv. 
 " 7th. these words •• A faithful Minister" Mr. Perkins gave the Charge; 
 "after which Mr. Sulvanus Conant Prayed and Mr. John Shaw gave the 
 "Right Hondo/ Fellowship." 
 
 § Pedigree of Doctor Fobes, traced by his grandson, William R. 
 Dcane. 
 
 John Fobes came from Duxbary, was one of the original proprietors 
 
yea^f ytrbj 
 
PERES FOBES. 219 
 
 u There is no species of biography more beneficial to the 
 reader than that of eminent divines. The perusal of the 
 life and labors of those who have arisen to distinction in 
 the other walks and professions of life, is not likely to 
 produce so pure and elevating an influence upon the heart. 
 The life of the conqueror, the scholar and the statesman, 
 if the biographer is faithful in his delineations of their ca- 
 reer, is too frequently adapted to excite sentiments unfa- 
 vorable to the cause of virtue and piety. The life of the 
 conqueror may inspire a thirst for glory. But it is a glory 
 inscribed in characters of blood on the perishable marble. 
 The young mind may glow with aspirations for literary 
 fame while he reads of the scholar's labors in the fields of 
 science. He may feel a fervid ambition for office and 
 honor while perusing the records of the statesman's popu- 
 larity and political promotion. But in the mean time, hi3 
 taste for devotion and his love for deeds of disinterested 
 philanthropy may receive no improvement nor strength. 
 But it is not so in respect to the lives of those who have 
 reached a deserved distinction, by devoting them to the 
 christian ministry. Few can give their attention to this 
 kind of biography, without having their hearts improved 
 and inspired with a disposition to imitate those who have 
 been actuated by a motive higher than that of worldly 
 fame. 
 
 Impressed with these considerations I have thought it 
 
 of Bridgewater where he settled and died ahout 1661, leaving a son. 
 Dea. Edward, who married Elizabeth, daughter of John Howard, and 
 died ahout 1732. Dea, Edward left son John, born 1679. who married 
 Abigail Robinson, in 1704, and died about 1725. He left son" 
 born 1716. who married Frcelovc, daughter of Capt. Josiafa Edson, in 
 1739, and died 1794, aged 78. Josiah was the father of Rev. Doctor 
 Fobes, who married Prudence, daughter of Rev. John Wales of Rayn- 
 ham. He had two sons who died young. His daughter, Nancy, mar- 
 ried Rev. S. Doggctt; daughter, Roily, married Rev. Elijah Leonard. 
 
220 THE MINISTRY OF TAUNTON. 
 
 might be useful to arrest from oblivion by the few follow- 
 ing pages, the life and labors of a man whose influence and 
 success as a preacher and pastor, give him a claim to be 
 ranked among the distinguished divines of New-England. 
 
 The Rev. Perez Fobes was born in Bridge water, Sep- 
 tember 21st, 1742. His father originated from this place. 
 His family consisted of twelve children, and he was long 
 known as a worthy and enterprising farmer. His mother 
 came from a respectable family by the name of Edson. 
 She was a judicious woman, and united in her character 
 to a high degree, the qualities of the christian. His pa- 
 rents adopted the wise and just plan of allowing then* chil- 
 dren to choose their own profession, and to follow the orig- 
 inal bent of their minds without exercising in this respect 
 any influence upon their own determinations. In accord- 
 ance with this plan the subject of this biography had not 
 been expressly designed, as some sons are, by their parents 
 for the profession of the ministry, nor for any particular 
 pursuit. From this we may justly conclude that his choice 
 of the sacred profession was the result of the promptings 
 of his peculiar taste and genius. 
 
 In his early days, though cheerful and full of life, and 
 action, yet he was thoughtful and religiously disposed. 
 This is evident from a Diary which, I am told, he kept 
 while a youth. It appears from this that he early conse- 
 crated himself to God and Christ and the christian minis- 
 try. He was among the happy number who, like Timothy 
 under the instruction and influence of pious parents, be- 
 come religious and keep so from their youth up. In such 
 instances no particular time of life will be remembered as 
 marked with deep religious impressions. It was so in his 
 case. His boyhood was also distinguished by devotedness 
 
PERES FOBES. 221 
 
 and profound respect for his mother. He was not like 
 those boys, who, when the father is absent, feel no restraint 
 from the presence of the mother. It is probable that he 
 imbibed much of religious trust and piety from a maternal 
 source, as Timothy did from his mother Eunice. 
 
 His mind was always active, and he loved books and 
 study. But physical feebleness and want of health while 
 young, considerably impeded his progress. Previous to 
 commencing the study of Theology, he taught school. In 
 this occupation he was successful. He thought his expe- 
 rience in it qualified him when a minister, for greater use- 
 fulness in superintending the common schools, in the wel- 
 fare of which he was always ardently interested. 
 
 He had high views of the literary and moral qualifica- 
 tions which the ministerial office requires. Hence he en- 
 tered upon it with a humiliating consciousness of his inad- 
 equacy to the discharge of its weighty duties. This very 
 feeling no doubt contributed to render him a burning and 
 shining light in the church. As he often labored under 
 bodily imbecility, he was always careful to seize those 
 moments for study when he felt the best. Hence, although 
 he had appropriated particular hours of the day and the 
 night for mental labor, he often found it profitable to devi- 
 ate occasionally from the plan he had adopted. His style 
 of writing was earnest, flowing, full of happy illustrations, 
 and highly scriptural. His happy manner of quoting 
 scripture, notwithstanding his style was familiar, and sim- 
 ple, imparted to it an evangelical impressiveness. His 
 familiarity with the language of the Bible secured to him 
 an advantage which it is to be feared, many ministers now, 
 do not fully appreciate. Next to the Bible, his favorite 
 authors were Blair, Barrow, Tillotson, Sherlock, Price, 
 19* 
 
222 THE MINISTRY OF TAUNTON. 
 
 Paley, Johnson, Addison. Frequent extracts from Shaks- 
 peare and Pope, to be found in his old Manuscripts, seem- 
 ed to show that he studied and admired those great poets. 
 He wrote rapidly, and often left his sermon when but part- 
 ly written, to be filled up by extemporaneous effort. All 
 his composition commonly had the appearance of extempo- 
 raneous production. The more a discourse is marked with 
 this, to the most of hearers, the more engaging it becomes. 
 When he spoke upon the evils of sin, his language was 
 strong, persuasive and alarming. When he prepared a 
 production for the Press, a deep solicitude for correctness 
 and accuracy weighed painfully upon his mind. He would 
 sometimes read some discourse, imbue his mind deeply 
 with it, then write upon the subject of it, improving, if 
 possible, upon the writer. At other times he would write 
 first upon the subject, and then compare his trains of 
 thought upon it with those of the writer. He was accus- 
 tomed to recommend both of these methods to young min- 
 isters, affirming that they were well adapted to interest 
 the mind, and call forth its vigor. 
 
 As a Pulpit Orator, Doctor Fobes had but few equals. 
 The tones of his voice were clear, sweet and strong. When 
 earnestly engaged, no audience could slumber- under his 
 animating and thrilling enunciation. His attitude in the 
 pulpit was dignified and commanding, his gestures natural 
 and graceful. It is said that when he felt well, and be- 
 came warmed and filled with his subject, his interest in it 
 was so palpably displayed in his manner, that it seemed to 
 descend from the pulpit, and pass like electricity from 
 heart to heart Not merely females of tender sensibility, 
 but the strong man who guarded well his heart, would find 
 at times the influence of his impassioned eloquence steal- 
 
PERES FOBES. 228 
 
 ing upon them silently and overwhelmingly. His power 
 in the pulpit was not always every Sabbath felt to this de- 
 gree, but frequently. Hence he was widely known as a 
 popular preacher. His fame abroad was such, that people 
 not unfrequently came from a distance to hear him. 
 
 It was particularly in the devotional duties of the pro- 
 fession, that Doctor Fobes excelled. However little at- 
 tention comparatively these may receive from the majority 
 of the ministers, it was his belief that the power of the 
 ministry lie almost as much in the prayers, as the discours- 
 es of the sanctuary. With this persuasion, it is believed 
 that he devoted to this part of the sacred office more time 
 and attention than ministers usually do. Although he was 
 undoubtedly blessed with more than ordinary gifts, for it, 
 yet he never would have attained to the excellence he did, 
 without much anxious preparation of heart and diligent 
 cultivation of mind. He was known to spend much time 
 in retirement for private meditation. He cherished the 
 devout affections by much secret communion with the Be- 
 ing from whom cometh spiritual gifts. By such culture 
 he attained to an eminence in devotional performances not 
 often equalled. The two qualities which give every prayer 
 a claim to be called excellent, are its fervency and its ap- 
 propriateness to the occasion. These two qualities com- 
 monly distinguished the devotions of Doctor Fobes. It 
 may be proper and entertaining to relate here some instan- 
 ces illustrative of the power and celebrity which he had 
 acquired in this department of professional duty. 
 
 On one occasion while officiating at the evening devo- 
 tions of the College chapel, there came up suddenly a ter- 
 rific thunder storm. During the time of prayer an awful 
 clap of thunder startled the students assembled there. 
 
224 THE MINISTRY OF TAUNTON. 
 
 While the aspect of terror and dismay sat upon every 
 countenance, Doctor Fobes calmly paused a moment, and 
 then caught the inspiration of the occasion, and went into 
 a strain of devotion so appropriate, so sublime and impres- 
 sive, that every heart present was melted into penitence 
 and filled with devout sentiments as it never was before. 
 The pathos of his tones, and the heavenly engagedness 
 manifested in his manner at the time, could not have been 
 surpassed. While they produced in all a lasting religious 
 impression, they subdued and quieted at the same time 
 every rising emotion of fear that was agitating the assem- 
 bly. 
 
 On another occasion, while the land wa3 parching up 
 under the effect of an alarming drought, during his prayer 
 the heavens were suddenly overclouded, and suffering veg- 
 etation was refreshed by a most copious rain. He had 
 begun his devotional exercise with the most fervent peti- 
 tion for rain, but perceiving before he ended, this altera- 
 tion in the weather, the whole congregation were struck 
 with the wonderful facility with which he immediately 
 adapted himself to the change in the same prayer, closing 
 with the most earnest and sublime language of thanksgiv- 
 ing for the reception of the blessing so soon after it was 
 implored. 
 
 This fact and others similar to it reached the ears of 
 neighboring and distant societies. The eloquence and 
 efficacy of his prayers were described by those who heard 
 them in such glowing terms that the mass of the people in 
 some places regarded Doctor Fobes with a respect that 
 was mingled with superstitious feeling. On every great 
 occasion in the county, his devotional services were sought. 
 When a criminal was to be executed in former times, a vast 
 
PERES FOBES. 225 
 
 concourse of people assembled, and all eyes were turned 
 to Doctor Fobes as the officiating chaplain. As he gave 
 expression to what one would suppose to be the criminal's 
 dying prayer, there was always a pathos and thrilling so- 
 lemnity in his manner, which made men feel that he was 
 gifted from on High, and spoke the language of inspira- 
 tion. 
 
 On three different occasions of Public Fasting, in conse- 
 quence of long continued drought, he was called at Bridge- 
 water to perform the public services. There is a tradition 
 among the descendants of the eminent preacher hi that 
 place, that every time he came he went home with a wet 
 coat. 
 
 Other instances might be cited in proof of the reputa- 
 tion which Doctor Fobes had acquired in this difficult part 
 of a minister's official duty. But in a limited sketch like 
 this, those already mentioned must suffice. It is just to 
 remark here that in estimating his power over an audience 
 in public devotion, we must remember there prevailed then 
 among the people much more than now, a profound rever- 
 ence for the office which he held. Men believed more 
 easily than now that a minister may be aided by supernat- 
 ural influence. There was more faith in the efficacy of 
 prayer. All this was favorable to effect. Doctor Fobes 
 knew this, and he justly availed himself of the advantage 
 which it afforded. In his time and in the days of Whit- 
 field, the same degree of eloquence in the pulpit, would 
 produce much more effect probably, than it could now. 
 
 It often happens that when a minister excels in the pul- 
 pit, he is found deficient out of it, in the parochial duties. 
 But it was not so with Doctor Fobes. These duties re- 
 ceived as much of his attention in proportion to their 
 
226 THE MINISTRY OF TAUNTON. 
 
 importance, as any other belonging to the office. Hi3 at- 
 tention to the sick was affectionate and devoted. His 
 conversation and prayers with them were earnest, comfort- 
 ing, and frequently produced impressions and awakened 
 resolutions which did not pass away with their sickness, 
 but were diligently cherished and strengthened after their 
 recovery. His general visits were free from formality, 
 accompanied always with such a manner as to make the 
 people feel easy, and strip them of restraint while in his 
 presence. His conversations were instructive, and cheer- 
 ful without being frivolous. 
 
 He possessed a peculiar tact for uniting and harmoniz- 
 ing a discordant people. I mention this as being a trait 
 in the man, not as insinuating that the society over which 
 he was settled, had ever imbibed to any remarkable de- 
 gree, the turbulent spirit of discord. If the seeds of any 
 difficulty had been sown, and sprung up in any quarter, 
 and shot their roots deep and wide, yet he had the gift of 
 eradicating them with such a gentle hand as not to dis- 
 turb the soil of the flourishing vineyard on which he labor- 
 ed. He hushed a complaint before it run round a neigh- 
 borhood. If we were to speak more particularly of the 
 causes of his ministerial success, we should refer to his 
 social spirit as among the most prominent ones. He was 
 eminently familiar with all. He was ever ready to con- 
 verse with the parishioner whether he met him at the fire- 
 side, or in the shop, on the field or in the street. The 
 most inconsiderable member of his parish could never meet 
 him without having the important sentiment of self-respect 
 and the spirit of laudable ambition excited by some en- 
 couraging word which the minister had dropped in his ear 
 in passing. He possessed the faculty of adapting himself 
 
PERES FOBES. 227 
 
 
 to every variety of character. His resources of conver- 
 sation constituted a common fund of information, facts, 
 anecdotes, and ideas from which all his flock, of whatever 
 standing or occupation, might always derive something 
 that was pleasing and suitable to their case. Cheerful 
 without levity, he would more generally have an agreeable 
 story to illustrate some topic of conversation, and in such 
 a manner as to enliven the dullness of the unsocial circle. 
 Where he was, something would be said that might be 
 remembered to advantage. Serious without austerity, he 
 would never allow his familiar good humor to overstep the 
 rules of that sober deportment, the absence of which is 
 wholly uncongenial with the ministerial office. Penetrated 
 and actuated by the true spirit of the Gospel, the rich and 
 the influential of his Flock, never received more of his 
 time, attention and regards than the poorest and the hum- 
 blest members of it. His familiarity was not limited to 
 any portion of his parish, but extended to its most obscure 
 corners. His parochial visits, I am told, did not general- 
 ly average more than two a year to each family. Yet this 
 number of visits, at a time when his society contained 
 probably more than one hundred and fifty families, must 
 have been a great labor and occupied a large portion of 
 time. His versatility of talent in conversation, gave him 
 the happy faculty of adapting himself to persons of every 
 description of temperament, disposition, age and occupa- 
 tion. To the man of refined taste and extensive reading, 
 and to the man of humbler capacity and limited attain- 
 ments, he was equally interesting. He could so variate 
 and change his subject and manner as to satisfy the wants 
 and taste of the mechanic in his shop, or the ploughman 
 in his field, or the scholar in his study. This social spirit, , 
 
228 TIIE MINISTRY OF TAUXTON. 
 
 possessing such facility of adaptation, not only rendered 
 him useful out of the pulpit in the way of his profession, 
 but an agreeable companion, and secured to him the re- 
 spect, the friendship and affection of his people. If there 
 be any thing, which can make a people united, harmonious 
 and happy in the one whom they have chosen to minister 
 at the sacred altar, it is their affectionate regard for him 
 as a neighbor, as a friend and companion. This perpetu- 
 ally operates as a strong bond binding them to him, and 
 him to them. It disposes them to overlook and excuse 
 faults in his preaching, and peculiarities in his character, 
 which otherwise would occasion disgust and dissatisfaction, 
 obstruct his usefulness, and terminate in his dismission. 
 We may say therefore with great assurance, that the deep 
 hold which Doctor Fobes secured upon the affections of 
 his people by means of his familiar and social spirit out of 
 the pulpit, was the most obvious and prominent cause 
 of that distinguished success which attended his protract- 
 ed ministry. 
 
 While he was faithful to his duties as a minister, he was 
 ardently engaged in the cause of education and of science. 
 He made his study a school to prepare young men for the 
 ministry. He seemed to possess a peculiar power of im- 
 buing minds whose studies were under his direction with 
 his own ardent spirit, and inspiring them with enthusiasm 
 in their profession. 
 
 Amid his many avocations, he found time to investigate 
 the higher departments of science. It would be unjust to 
 omit mentioning the interest with which he turned his at- 
 tention to experimental Philosophy. Following the dic- 
 tates of his taste for the sciences, he procured the Air 
 Pump, the Electrical Machine, and a valuable Philosophi- 
 
PERES FOBES. 229 
 
 cal Apparatus. Among his unfinished manuscripts we 
 find the outlines of courses of lectures on the different 
 branches of Natural Philosophy. 
 
 Astronomy was his favorite study. He devoted to it a 
 large part of his leisure hours. He constructed an Orrery, 
 illustrating the motions of the heavenly bodies in a manner 
 that attracted much attention, and greatly interested the 
 friends of science. 
 
 Botany also engaged his attention. He formed and 
 cultivated a small Botanical Garden. He interested him- 
 self in finding flowers belonging to the different Classes, 
 with the characteristics of which he had familiarized his 
 mind. He delighted to stroll over the fields for this pur- 
 pose, and in this way he took much of his exercise. But 
 however much attention his love of science prompted him 
 to devote to it, all his acquisitions in it were made subser- 
 vient to his usefulness as a minister of Christ. He never 
 lost sight of this as the great calling to which he had early 
 dedicated his powers. If he studied Astronomy, it was 
 that he might acquire information to communicate to oth- 
 ers in his daily conversation, and derive from it new illus- 
 trations to bring the truths of the Gospel to bear with 
 more power upon the heart. If, in his rural walks he 
 roved the fields to verify the principles of Botany, it was 
 that he might draw fresh lessons of Divine Goodness from 
 the flowers of the wayside, to add ardor to his own piety 
 and love to God, and in his preaching to inspire others 
 with the same ennobling sentiment. Thus in all his stud- 
 ies and investigations, he kept steadily in view the inter- 
 ests of his sacred profession, and made them tributary to 
 this as the chief end of his life. In all his fondness for 
 
 20 
 
230 THE MINISTRY OF TAUNTON. 
 
 the sciences, he seemed " determined not to know anything 
 among men save Jesus Christ and Him crucified." 
 
 I trust that the sketch, which follows, many not be 
 deemed out of place, proceeding, as it does, from the pen 
 of a son-in-law of Doctor Fobes, the late venerable Sim- 
 eon Doggett, of Raynham, and touching upon points for 
 the most part omitted in the preceding narrative. 
 
 "The Rev. Peres Fobes, ll. d., was born in Bridgewa- 
 ter, September 21, 1742. Blessed with worthy and chris- 
 tian parents and a religious education, he early showed a 
 disposition congenial to piety, and the fostering aids of 
 Divine grace. When quite a youth, as appears in a short 
 diary which he kept in the early part of his life, he sol- 
 emnly and repeatedly dedicated liimself to Almighty God. 
 While that piety which glowed brilliantly through life be- 
 gan early to dawn, not less early was begun his literary 
 career. So forward, prompt and manly was his literature, 
 that at the early age of thirteen, he was intrusted with 
 the school of his own neighborhood. Though much im- 
 peded in his literary progress through want of health, he 
 received his first degree at Harvard University in 1762. 
 In 176- he was approbated to preach the blessed Gospel, 
 to which his pious heart had long been aspiring : and on 
 the 19th of November, 1766, was ordained a minister of 
 Christ to the church and society of Raynham. Here he 
 continued a burning and shining light until the year 1812, 
 when on the 23d of February, death closed the scene. 
 National independence and civil liberty being ever near 
 his heart, in 1777, times which tried men's souls, forget- 
 ting his great bodily weaknesses, he volunteered as a chap- 
 lain, in the armies of his country. In 1786, Doctor Man- 
 ning, then President of Brown University, being elected 
 
PERES FOBES. 231 
 
 Representative to the American Congress, in the interim 
 of his absence, Doctor Fobes was, by the Honorable Cor- 
 poration, called to its Presidency. Discharging the ardu- 
 ous duties of this station with usefulness and honor, he 
 was in the succeeding year, chosen a Professor of Exper- 
 imental Philosophy in that University. In tins Professor- 
 ship, then in its infancy, without funds to support it, with 
 an apparatus much of his own construction, he, for a course 
 of years, rendered useful instruction and highly important 
 services to the Institution. In 1787 he was chosen to its 
 Fellowship, and in 1792 received its highest honors. Ever 
 engaged in the cause of literature and the improvements 
 of the rising generation, in 1796 he was called to the over- 
 sight of Bristol Academy, in the prosperity of which In- 
 stitution he took a deep interest ; and while his health 
 permitted, his presence and addresses, on its Quarterly 
 Examinations, added increased respectability to its Hon- 
 orable Board of Trustees, and animation and renewed 
 energy to its literary exertions. In 17 — he was chosen 
 a member of the American Academy of Arts and Sciences. 
 Neither were his exertions in the cause of literature 
 wholly exhausted abroad. Soon after his settlement in 
 the ministry, he opened a school for young gentlemen, in 
 his own house, and many who now are acting honorable 
 parts on the theatre of life, with respectful gratitude rec- 
 ognize him as a kind and skillful preceptor. Here also 
 candidates were indoctrinated into the sublime truths of 
 Theology; many of whom, clad in his mantle, have be- 
 come able ministers of the new and everlasting covenant 
 of Grace. Ever devoted to the people of his charge, the 
 education of their youth presented another rich field for 
 the exertion of his literary and philanthropic energies. 
 
232 THE MINISTRY OP TAUNTON. 
 
 The schools of Raynham under his patronage and inspec- 
 tion were, for years, an example for the county, and bear 
 an honorable testimonial to the public of the vast impor- 
 tance of a learned clergy to our country.* 
 
 While he shone as a star of distinguished magnitude 
 and lustre in the hemisphere of letters, it was in the minis- 
 try, for which he seemed peculiarly formed, that his prime 
 excellencies were displayed. Receiving and studying the 
 Bible as the Oracles of God, from this living and blessed 
 fountain he drew the doctrines of his religion, and the 
 rules of his morality. Founded on Christ and his Apos- 
 tles, so happily did he blend in his creed the excellencies 
 of Calvin and Arminius, that he seemed a friend to both. 
 While a friend to experimental religion, he stood aloof 
 from superstition and enthusiasm. Though an acute met- 
 aphysician and learned theologian, yet knowing the gospel 
 to be designed for all, plain, practical, evangelical discour- 
 ses were his chief aim. Few preachers had higher pre- 
 tensions to pulpit oratory than Doctor Fobes. He was 
 logical in system, though not formal, and his sentences 
 were simple, perspicuous, pithy, and often elegant. His 
 thoughts lively, striking, and frequently sublime. His 
 imagination winged and chastened by devotion was rapid, 
 towering and inventive. With a voice soft and sonorous, 
 his elocution was flowing, commanding and truly impres- 
 sive. But it was in his prayers, that the whole soul of 
 the good man shone forth. With a mind fraught with the 
 great truths of our holy religion, and a heart warmed with 
 
 * Rev. Mr. Carver, present Pastor of the church in Raynham remarks : 
 4: He took a great interest in education, and succeeded, I am told, in in- 
 fusing a portion of his own interest into the minds of the youth. It is 
 said, the schools in this town during Doctor Fohes' ministry, and prin- 
 cipally by his agency, were of a higher order than in the adjacent towns." 
 
 
PERES FOBES. 233 
 
 piety, as ever he approached the throne of grace, all his 
 faculties seemed, at once, to be wrapt into their sublimest 
 exercise. While he poured out his soul to God, his hear- 
 ers were constrained to kindle and to adore. While his 
 excellencies were displayed in the pulpit, he was peculiar- 
 ly attentive to all the duties of parochial life. He was in- 
 stant in season and out of season. His intercourse and 
 conversation easy and familiar, were instructive and pleas- 
 ing to all. His frequent visits and prayers cheered the 
 gloomy chamber of sickness, soothed the pillow of death, 
 and were a choice balm to the bereaved heart. 
 
 The works* of Doctor Fobes, given to the public from 
 the press are numerous sermons, delivered upon various 
 and some most important occasions. But that especially 
 to be particularised is his Scripture Catechism. f The 
 
 * The following list was prepared by William R. Deane : 
 I. Sermon at Providence, R. I.. July 31. 1791, occasioned by the 
 death of Rev. James Manning, d. d., 8 vo. Providence. 
 
 II. Sermon at Pembroke, Mass., January 26, 1803, at the ordination 
 of George Barstow, 8 vo. Boston, 1803. 
 
 III. Election Sermon, 8 vo. Boston 1795. 
 
 IV. History of Raynnam, 1794, (Mass. Hist. Coll. in.) 
 V. Sermon to young men, 1794. 
 
 VI. Sermon at the Execution of John Dixon at Taunton, 1784. 
 VII. " A Scripture Catechism, or S}-stem of Religious instruction in 
 the words of Scripture, adapted to the use of schools and families." 
 Cambridge, 1804. 
 
 VIII. "An Abridgement of Dr. Fobes' Scripture Catechism, revised 
 by an Association of Ministers, and designed for the children of their 
 respective societies," Cambridge, 1809. 
 
 (Probably some others which I have not seen. W. R. D.) 
 t Concerning this two-fold work, Rev. T. P. Doggett thus remarks : 
 " Dr. Fobes' larger and smaller catechisms are works of much merit 
 and originality. With a little alteration, it is believed that no books 
 now used to impart religious instruction in our Sabbath Schools, would 
 be superior to these, although written many years before these Institu- 
 tions were known. The writer of this notice has heard that men of dis- 
 criminating minds have remarked, that the larger Catechism throws 
 more light upon the comprehensiveness of the Ten Commandments than 
 any work they ever read of the same size. It shows with great acute- 
 ness and ingenuity that these commandments, though few and brief, em- 
 brace the whole of human duty. It shows that they have a deep, interr 
 
 20* 
 
fc 2o4 THE MINISTRY OF TAUNTON. 
 
 happy design and vast importance of this work constitute 
 it a rich legacy of a faithful minister to every family. 
 
 As a social friend Doctor Fobes was peculiarly happy. 
 Few men possessed more eminent colloquial talent. He 
 was always ready for an interchange of soul with his liter- 
 ary and religious friends. 
 
 In domestic life, where the character is more unveiled, 
 his worth also appeared. With a high sense of order, he 
 was the indulgent husband and the affectionate and kind 
 parent. Unembarrassed with the cares of the world, 
 study and religion were the prime objects of his domestic 
 hours. Nothing could interrupt his stated times of devo- 
 tion. Regular as the morning and evening sun, from his 
 little family and closet his prayers ascended as incense to 
 the throne of Grace. 
 
 As religion shone in his life, it was his peculiar support 
 in a painful sickness and death. He settled his temporal 
 concerns, and set his house in order to meet death, with 
 much calmness and fortitude. So violent and distressing 
 were his disorders, that his mind gradually weakened with 
 his body ; yet lucid moments would succeed which he of- 
 ten improved by religious remarks. Upon one of these 
 occasions, though he had practiced so well, he, with much 
 humility lamented the defects and short-comings of his 
 religious life, and placed his hope of salvation upon the 
 infinite mercy of God, through the great Mediator : Upon 
 another, he expressed the immense obligations of gratitude 
 we were under for the hope of eternal life, promised in the 
 Gospel. At another time, a friend said to him, she trusted 
 
 nal meaning which is not apparent to the mind at first view. The much 
 beloved Dr. Sanger of Bridgewater. was accustomed to say that it was 
 so suggestive and rich in religious thought, that when he wished for top- 
 ics on which to discourse, it never failed to furnish him." 
 
PERES FOBES. 235 
 
 there was a rest for him. He replied with his usual pathos 
 and animation, that he had no doubt that there was a rest 
 remaining for the people of God. Though life to him had 
 many ties, in view of that rest, he met his fate with res- 
 ignation and Christian fortitude. 
 
 Help, Lord, for the Godly man ceaseth, for the faithful 
 fail from among the children of men." 
 
 I have several MSS. sermons, and printed productions of 
 Doctor Fobes in my possession, but must content myself 
 with a few selections from " a sermon, the substance of 
 which was delivered at Taunton, Nov. 11, 1784, upon the 
 day of the execution of John Dixon, for burglary, setat. 
 24, with an appendix on the nature and enormity of bur- 
 glary, and a sketch of Dixon's life." 
 
 Luke, xxiii. 42, 43. 
 
 " And he said unto Jesus , Lord remember me when 
 thou comest into thy Kingdom ; and Jesus said unto him, 
 verily I say unto you, to Day shalt thou be with me in 
 Paradise" 
 
 IN this pitiable object, who stands before us, we behold, 
 at once, an instance of the folly and wickedness of hu- 
 man nature, and a moving spectacle of wonder and horror, 
 1 to the world, to angels, and to men.' He is one of our 
 kindred race, who, for a capital crime, has lately received, 
 from an earthly tribunal, a sentence of death, which is this 
 day to be carried into final, fatal execution upon him. 
 
236 THE MINISTRY OP TAUNTON. 
 
 ■ ' — __— __ 1 
 
 This is the tragical scene, and most solemn occasion, 
 which have brought together this numerous assembly. 
 the day, the critical day, is come ! the decisive hour is at 
 hand, which must end a mortal life, and fix an immortal 
 soul in heaven or hell ! before this sun goes down, his body, 
 now vigorous and active, will be a lifeless ghastly corpse, 
 coffined and buried, deep down among the sheeted dead, 
 while his ever-existing soul, like the dying miser's in the 
 gospel, i this night,' yea, before night, i will be required of 
 him,' and sent into the world of spirits, to smile or mourn 
 forever. To this poor prisoner, therefore, if not to some 
 of us, it is beyond all doubt, that this is the last opportu- 
 nity for public worship ; and the only message from the 
 gospel of peace, which he will ever hear in this world. 
 And may he so hear that his soul shall live ! for this, 
 ' God forbid that any of us should cease to pray,' until he 
 ceases to breathe — let every heart in this great audience, 
 be lifted up to heaven, in fervent, united prayer to the 
 'Father of Mercies,' that the same ' exceeding abundant 
 grace,' which was once so gloriously magnified, and most 
 triumphantly displayed, in pardoning a penitent thief, may 
 this clay reach and conquer the heart of this malefactor. 
 Oh that the divine Philanthropist, the inimitable original 
 of all love and compassion to our guilty race, who once 
 spoke from his own cross, the merciful words recorded in 
 the text, to a dying criminal, would again speak, 'as the 
 Lord from Heaven,' to another, and ' say unto him, this 
 day shalt thou be with me in Paradise.' 
 
 The preacher proposes to 
 
 1st. Describe the character of this dying thief, as a 
 real penitent. 
 
 2. Consider the promise our Lord made to him as such. 
 
237 
 
 3. Apply the subject to ourselves and to this criminal 
 in particular. 
 
 We have room only for the application of the subject to 
 the prisoner. 
 
 " Unhappy young man, how disappointed in your expec- 
 tations, how wretched and forlorn is your condition ! ' Have 
 pity, have pity upon you, my God, and look down from 
 thy sanctuary to hear the groaning of the prisoner.' Time ! 
 your appointed time on earth is come, and die you must, 
 in all the bloom and vigor of youth, with breasts full of 
 milk and your bones moistened with marrow. This day, 
 which to you is the last of days, will form the important 
 crisis that must determine your happiness or misery for 
 ever. To day you must appear before the judgment seat 
 of Christ; on the brink of the grave, on the verge of vast 
 eternity you now stand ; and after a few flying minutes 
 more, you will know beyond a doubt, that there is a God, 
 a heaven and an hell. Behold the numerous guard* about 
 you, the executioners of justice await your doom, the in- 
 struments and appendages of death are in sight, a coffin 
 and a grave for you are open, a prisoner in chains, and 
 you cannot escape ; this, ah, all this, have you merited at 
 the hands of your injured country, by the laws of which 
 your mortal life is forfeited, and now demanded as the sac- 
 rifice ; condemned also you are by the laws of God, which 
 extend to the thoughts and intents of the heart. The 
 wages of sin is death; ' the soul that sinneth, it shall die,' 
 
 * A guard of one hundred and thirty men were ordered to attend the 
 execution. This added to government a dignity, as well as security, 
 which the Sheriff exemplified in his own person, with honour and ap- 
 plause, refusing a mercenary executioner, offered him for a mere pit- 
 tance, he claimed the office as a part, of his duty, and a proof of his 
 fidelity in it, and with an amiahlc mixture of soft compassion and dig- 
 nity he executed the criminal with his own hands. 
 
238 THE MINISTRY OF TAUNTON. 
 
 i 
 
 and ' cursed is every one who continueth not in all thing3 
 written in the book of the law to do them'; this is the law, 
 with its tremendous sanctions and curses ; and these all 
 await you, as a transgressor of it — offending in one point, 
 you are guilty of all, and all heaven and earth will sooner 
 pass away than one jot or tittle of it fail. The tenor of 
 this law therefore, none can alter, the tone of vengeance 
 you cannot soften, a God all mercy, and too indulgent to 
 punish the wicked, can never be found ; ' whose heart can 
 endure, or whose hands be strong,' when the sentence of 
 this righteous law shall be executed — was the sentence of 
 an earthly judge lately pronounced, with the meltings 
 of compassion, and the flowing of tears, ordering you to 
 be hanged by the neck till you are dead; — was this ter- 
 rible to you, how much more so must it be to hear your 
 almighty Judge in righteous anger pronounce that unal- 
 terable sentence, 6 depart ye cursed into everlasting fire.' 
 Is this then your doom and just desert? Are your day and 
 means of grace just expiring ? Have you but a few min- 
 utes more to make your peace with an injured neglected 
 God, and to be made < worthy to escape all these things, 
 and to stand before the Son of Man?' Is this your case? 
 In the name of God ! what can be done ? What shall I do 
 to be saved ? Is this your heart ? Are you in earnest ? In 
 earnest then, and in the language of Inspiration, I most 
 gladly say, ' believe on the Lord Jesus Christ ; if thou be- 
 lievest with all thine heart thou shalt be saved,' though in 
 point of justice you deserve 'to be punished with everlast- 
 ing destruction ;' Jesus is the end of the law for righteous- 
 ness ; he died to redeem us from the curse of the law ; 
 1 he was numbered with the transgressors,' with thieves in 
 his death, that penitent thieves and transgressors might be 
 
FOBES' SERMON IN 1784. 239 
 
 pardoned ; he died for the ungodly, says an inspired apos- 
 tle ; he died for the unjust, says another ; he came to seek 
 and save that which was lost, says our Lord ; and it is a 
 faithful saying, and worthy of all acceptation, that Christ 
 came into the world to save sinners, even the chief of them, 
 says the apostle. Now are you ungodly, are you unjust, 
 are you a lost sinner, or even the chief of sinners ; then 
 for you he died, such as these he will save, save even to 
 the uttermost, if they will come unto God by him ; his 
 blood cleanseth from all sin ; even though your sins be as 
 scarlet, they shall be white as snow ; though they be red 
 like crimson, they shall be as wool, saith the Lord. Here 
 is the door of hope, this is the door of mercy, and this the 
 fountain to which the soft voice of invitation calls you, say- 
 ing, come wash and be clean, turn and live, repent and be 
 happy ; whoever will, let him come, and him that cometh 
 I will in no wise cast out. I beseech you therefore, 
 Dixon, by all that your soul is worth through eternity, and 
 by ' the price of blood, the blood of God,' shed for its re- 
 demption, that you immediately hear the joyful sound, and 
 instantly give your whole heart's consent to the blessed 
 covenant of gospel grace. Now compose your mind, and 
 make a pause, one solemn, contemplative pause, and look 
 back, once more upon your wretched life (before it trans- 
 pires) and think, with bitter sorrow, and remorse of heart, 
 think how you have lived, what you have done, how you 
 have treated the great God, his holy Spirit and blessed 
 Son ; think how you have injured your fellow-men, sinned 
 against the light of reason, of revelation, and conscience, 
 and thus wronged your own soul. Then look within, and 
 you will find, you will feel, if not past feeling, a most vile 
 heart, ' out of which have proceeded evil thoughts, bias- 
 
240 THE MINISTRY OP TAUNTON. 
 
 pheniies, thefts, &c.' Take one more survey of this heart, 
 and then ' repent and pray to God, if perhaps the thoughts 
 of thy heart, and the sins of thy whole life may be both 
 forgiven thee.' I say unto you, 'what thou doest, do 
 quickly;' your feet stand on slippery places, now is your 
 time, now or never, < now is the accepted time,' now is the 
 day, and to you the last, the only day of salvation ; to day 
 therefore, while it is called to day, harden not your heart. 
 Dixon, you still breathe, your heart and your pulse yet 
 beat, and the vital current moves, and blessed be God the 
 curse delays, the warning voice is heard, 'you are a pris- 
 oner of hope ;' turn, turn to the strong hold, for why will 
 you die, young man. In fine, justify God, condemn 
 yourself, prostrate your guilty soul at the foot of the cross ; 
 look up there, and plead the merit and the application of 
 that all-virtuous blood which once pardoned a penitent 
 thief, who died upon it, and is infinitely sufficient to par- 
 don and save even you ; and having ascended the place of 
 your execution, then rouse, collect and fix all your thoughts, 
 and breathe out all your soul, in faith, repentance and 
 prayer, saying, ' Lord Jesus, remember me in thy kingdom,' 
 God be merciful to me a dying sinner. Farewell, poor 
 John Dixon, and the Lord have mercy on you ; to day 
 may you be with Christ in Paradise ; amen, and ' let all the 
 people say, amen.'' 
 
 To this very numerous assembly I will now turn the ad- 
 dress, and close my subject. "Who can look around upon 
 the numbers of all ranks, ages, sexes and complexions 
 here present, and think of the transactions of this day, 
 and not be reminded of that infinitely more solemn ' day 
 in which God will judge the world in righteousness, by 
 Jesus Christ.' Then, my friends, and perhaps never be- 
 
FOBES' SERMON IN 1784. 241 
 
 fore, shall we meet again, not merely as spectators, but as 
 personally and deeply interested in all the momentous 
 scenes and decisions that will then take place. The apos- 
 tle's wish for his friend, is mine for you and myself; 'the 
 Lord grant we may all find mercy of him in that day.' 
 To this desirable end, may the public instructions and 
 warnings of this day be improved, in particular that ex- 
 emplary instance of justice upon the prisoner before us, 
 which is this day under providence set up at the head of 
 this county as a warning piece, let off, (as I may say,) 
 from a cannon of our own making, a salutary law of this 
 Commonwealth, and which speaks aloud in the ears as well 
 as to the eyes of all that can see or hear, crying from the 
 earth, like the blood of murdered Abel, for the life of this 
 and other malefactors. Let all take warning, and while 
 they see and hear, may they fear and do no more so 
 wickedly ; l let him that stole, steal no more, but rather 
 let him labour with his hands the thing which is good.' 
 Then may this stand alone, and for the last, as it is at 
 present the second instance of a capital execution, and the 
 first for burglary, since this was a shire-town — youth, as 
 well as parents, are particularly concerned in the admoni- 
 tions of this day. 
 
 1. Here is a most affecting instance, my young friends, 
 before your eyes of a vicious youth, under the age of 
 twenty-four years, brought to a disgraceful, untimely 
 death, by the vindictive hand of public justice ; and it is 
 at once a warning to you, and a proof that God's own 
 words are words of truth. Look on this criminal, and be- 
 lieve that ' he who pursueth evil, pursueth it to his own 
 death,' and that wicked men shall not live out half their 
 days ; believe also that he who being often reproved harc 1 - 
 21 
 
 
'24:2 
 
 THE MINISTRY OP TAUNTON. 
 
 eneth his neck, shall himself suddenly be destroyed, and 
 that without remedy : hearken then to the voice of a re- 
 proof from your parents and friends, from the word and 
 providence of God : take heed to your ways, shun the vi- 
 ces and paths of the destroyer ; ( flee youthful lusts which 
 war against the soul.' and wound to death your own repu- 
 tation and the Weeding hearts of your tender parents ; be- 
 ware, especially beware of gaming, and that intemperate 
 use of spirituous liquor* to which this ill-fated youth was 
 so infamously addicted, and which, by the confession of his 
 own mouth, had the principal hand in bringing him to this 
 miserable end. This is indeed a sore evil under the sun, 
 and it is now common among men ; like a pestilence, -it 
 walketh in darkness and wasreth at noon day !' A most 
 pernicious evil, full of deadly poison to the manners and 
 morals of youth : a detestable Pandora's box, whence issue 
 whole swarms of plagues, more numerous 'and fatal than 
 those of Egypt, to sting and disturb mankind in all then- 
 peace of society, both in towns and families; yea, it now 
 threatens with one mingled mass of nun, the health and 
 happiness, the lives, fortunes and souls of the most prom- 
 ising part of God's creation: * Who hath woe ? Who hath 
 m ': Who hath contentions ? Who hath babbling? Who 
 hath wounds, with and without a cause ? Who hath red- 
 ness of eyes':' Who are poor, and steal, and take the 
 name of the Lord in vain? Who break up houses, commit 
 murder, are confined to prisons, loaded with irons, and die 
 upon the gallows ? • They that tarry long at the wine, 
 they that mixt wine, and are mighty to drink 
 
 ink.' This execution alas ! will make the third 
 in this county, occasioned by spirituous liquors ; two men 
 in a fit of intoxication committed murder, and suffered the 
 
FOBES' SERMON IN 1784. 243 
 
 pains of death, at Bristol, upwards of seventy-five years 
 ago ; these were Indians, and would to God that human 
 nature might never again be so brutalized and rankly dis- 
 graced by any but Indians alone. Could I speak in thun- 
 der, and my voice be heard from pole to pole, it should be 
 the friendly voice of warning to young men, entreating 
 them, by every thing that is dear and valuable, to shun the 
 company and the haunts of tipplers and gamblers ; \ come 
 not nigh the door of the house, avoid it, pass not by it, 
 turn from it and pass away.' 
 
 2. This example of condign punishment speaks aloud 
 and home to parents and all who are entrusted with the 
 'care and education of children. Next to intemperance, 
 as a cause, this malefactor ascribes his licentious life and 
 ignominious death to the want of proper restraint in youth ; 
 left to the care of a mother when young, he had, like too 
 many others, his own way and will without control. His 
 parent we are told is yet alive, if a parent can live who 
 has ' travailed in birth and drawn out the breasts ' to such 
 a son ! Can words express the feelings of a parent's heart 
 on such an occasion ; put your soul in her soul's stead this 
 day, and imagine for once, you who are parents, if the 
 thought is not insupportable, that this was your own son! 
 a son who had ' made himself vile, and you restrained him 
 not,' a son, whose education, whose morals and immortal 
 soul you had neglected, and now is trembling in chains, 
 with the strangling noose about his neck, and ' made a 
 gazing stock ' to thousands around him — at length you 
 follow him to the place of execution ; there stand the father 
 who begat him, and the mother who bore him, beholding 
 their son writhing in the agonies of death, and they for 
 him, in agonies as great of living distress ; how they 
 
244 THE MINISTRY OP TAUNTON. 
 
 wring their hands, and almost gnaw their tongues, while 
 they cry, 'nry son, my son, would to God I might die for 
 thee, my son, my son,' I am the criminal, and I the 
 guilty thief; 'his blood be upon us, and not upon our 
 child ;' we are the faulty cause ; our cruel neglect of time- 
 ly instructions, a good example, and the rod of correction, 
 have murdered our son ! The Bible and experience both 
 told us to train him up in the way he should go, and that 
 when he was old he would not depart ; we were command- 
 ed to beat him with a rod, and not spare for his crying, 
 with a promise that he should not die an untimely death, 
 and that we should deliver his soul from hell ; but Oh ! 
 ' we are guilty, verily guilty, concerning our son, and 
 therefore is this distress come upon us,' as a just punish- 
 ment of our folly as well as his own ; go now and writo 
 him a monster ! pronounce that heart ' an heart of stone, 
 which is not melted and moved out of its place ;' even in 
 sympathy with such pungent parental distress ; and may 
 both the sleeping and waking hours of that parent, be per- 
 petually haunted with all the tragical operations of this 
 day, who can after all go home, and neglect the education 
 of his own children; yea, let him take his rank in future 
 with ' the cruel ostrich in the wilderness,' because he is 
 hardened against his young, as though they were not his 
 own. 
 
 3. This public example of justice adds to the proof, al- 
 ready large, of the existence and wisdom of a special prov- 
 idence : ' Verily there is a God that judgeth in the heav- 
 ens and in the earth.' To deter men from vice, the Deity 
 has mercifully mingled pain and punishment with the very 
 nature and perpetration of it ; if we look within we shall 
 find, wo shall feel a demonstration of this. Envy and 
 
FOBES' SERMON IN 1784. 245 
 
 malice, rancor and revenge, &c, are 'a generation of vi- 
 pers ' in the soul, perpetually stinging and gnawing upon 
 it ; yea, they create in that bosom, which is their nest, a 
 little domestic hell, 'ivhere the worm 9 of envy ' dieth not, 
 and the fire'' of malice l is not quenched.' 9 Vices torment 
 the soul, however, not merely from their nature, and when 
 separately indulged, but from their number and combina- 
 tion. So numerous, and so contrary, in their desires and 
 separate interests, that they raise a kind of civil war with- 
 in; for while one lust is gratified, another is displeased; 
 while the man humours and feeds his covetousness, he is 
 obliged to starve luxury and affront his pride ; and even 
 should ' Beelzebub cast out devils,' or one predominant mas- 
 ter lust conquer a number of its inferiors, there would be 
 even in this infernal conquest an opposition, which must 
 create pain and vexation. But if to the misery which is 
 entailed on vice, in its nature and in their jaring numbers, 
 we add that which both attends and follows vicious actions, 
 we shall still have a greater proof of the wisdom and good- 
 ness of divine providence, by which it is evidently decreed, 
 that bold transgressors shall not only be punished in this 
 world, but in numberless instances shall in fact be punish- 
 ed according to the laws of a strict retaliation. I have 
 seen (says Eliphaz) that they who plow iniquity and sow 
 wickedness reap the same ; his mischief (says the Psalm- 
 ist) shall return upon his own head, and his violent deal- 
 ings shall come down upon his own pate ; and even after 
 conscience hath long slept, and no human justice could 
 pursue the criminal, his own iniquity has at last found him 
 out, and by some remarkable incident in providence brought 
 him to deserved punishment. In this view it is worthy of 
 observation, that soon after the commitment of this prison- 
 21* 
 
246 THE MINISTRY OF TAUNTON. 
 
 er to the goal in this town, he was providentially discover- 
 ed late in the night upon the point of an escape from this, 
 as he had before done from every other prison he had been 
 confined to ; this alarmed the sheriff, who knowing and la- 
 menting the enfeebled state of the gaol, thought it unsafe 
 to risque a second attempt, and therefore appointed him a 
 guard ; and to this single circumstance, however trifling or 
 accidental it may appear, must be ascribed under provi- 
 dence, the memorable event of this day. Rather than 
 wicked men should go unpunished, by any neglect of gov- 
 ernment, all-wise providence will take occasion from that 
 neglect, and make a superannuated gaol the very means of 
 their execution. ' The weakness of God is stronger than 
 men,' and ever will be too strong for the guilty to escape. 
 Let us, especially of this county, notice a providence so 
 friendly to government, and remember that this in full can- 
 not be done until the new proposed gaol shall be complet- 
 ed, with every needful precaution of strength and security. 
 Finally, 
 
 When we look at this unhappy criminal, and think what 
 would the poor wretch give that he were in our condition : 
 Let none of us indulge, or nourish in our hearts the pride 
 of the Pharisee, or even so much as think, in a way of 
 boasting, what he spoke with his mouth, ' God I thank 
 thee, that I am not as other men, or even as this malefac- 
 tor ;' when perhaps the principal distinction between him 
 and numbers here present may be nothing more than the 
 gilding of a coffin or the paint of a sepulchre ; and even 
 of some others, the difference may consist only in this, that 
 he is detected and condemned, but they as yet are con- 
 cealed from human eye, while in the eye of God omnis- 
 cient, both they and we and < all have sinned, and come 
 
STEPHEN HULL. ENOCH SANFORD. 247 
 
 short of his glory.' Condemned therefore by the same 
 law, guilty before the same God, we are all the prisoners of 
 divine justice, and equally need repentance and pardoning 
 mercy, through the blood of the same atonement. ' Ex- 
 cept ye repent, ye shall all likewise perish ;' repent there- 
 fore, let us all, and < be converted, that we may have re- 
 demption through the blood of Christ, even the forgiveness 
 of sins, according to the riches of his grace ; and receive 
 in the end the riches of the glory of the inheritance, in 
 his everlasting kingdom.' Amen." 
 
 Rev. Stephen Hull succeeded Doctor Fobes in the 
 ministry of Raynham. He had a previous settlement in 
 Amesbury of this State, and was installed* in Raynham, 
 September 9, 1812, about seven months after the decease 
 of his predecessor. He continued Pastor till May 1, 1823, 
 when, on his own request, he was dismissed. He after- 
 wards preached at Carlisle. During Mr. Hull's ministry 
 of nearly eleven years, fifty-two persons were received to 
 the church. In 1820, there was an unusual religious in- 
 terest, and not far from forty united with the People of 
 God. 
 
 Rev. Enoch Sanford succeeded Mr. Hull, and was 
 the fourth minister of Raynham. His ordination took 
 place October 2, 1823. Mr. Sanford was a native of 
 Berkley, in 1795, a graduate of Brown University in 
 1820, where he was called to be Tutor, at the same time 
 with Hon. Horace Mann, a graduate of the preceding 
 
 * Rev. Elias Hull of Seabrook, N. H., offered the Introductory Prayer ; 
 Rev. Mr. Milton of Newbury, preached the sermon; Rev. Doctor 
 Sanger of Bridgewater, gave tne Charge ; Rev. Mr. Barker of Middle- 
 boro', offered the Consecrating Prayer ; Rev. Mr. Gurney of Middlebo- 
 ro', gave the Right Hand of Fellowship ; Rev. Doctor Reed of Bridge- 
 water, offered the Concluding Prayer. 
 
248 THE" MINISTRY OF TAUNTON. 
 
 year. Mr. Sanford retained the Pastoral office in Rayn- 
 ham, till 1847, since which time, he has officiated at Hali- 
 fax and North Raj^nham. 
 
 Rev. Robert Carver succeeded Mr. Sanford and is 
 the present Pastor. Mr. Carver was born in Taunton, 
 graduated at Yale, in 1833, was settled for a time in Ber- 
 lin, Mass., and afterwards installed in Raynham, Decem- 
 ber 1, 1847. 
 
 Calvlnistic JBajjtist Church. 
 
 Doctor Fobes stated in 1793, (in his Topographical de- 
 scription of Raynham,) that "nearly one third part of the 
 two hundred families" then in Raynham were " of the 
 Baptist denomination." They held their meetings at first 
 in private houses. They now have a neat place of wor- 
 ship in the south-easterly part of the town, bordering on 
 Middleboro'. Elder Briggs, who died not long since in a 
 good old age, in Middleboro', preached for many years to 
 this people. They have now no settled minister among 
 them. 
 
 The Second Congregational Church. 
 
 This was formed during the ministry of Rev. Mr. San- 
 ford, in April, 1828 ; when twenty-five individuals con- 
 nected with the original church, withdrew, and established 
 a separate meeting. 
 
 With the exception of occasional supplies from other 
 sources, this church and society enjoyed the Pastoral labor 
 of Rev. Simeon Doggett,* son-in-law of Doctor Fobes, 
 
 * Mr. Deane has traced the descent of his father-in-law as follows: — 
 Thomas Doggett was at Marshfield in 1654: married 17 May, 1654, 
 to Joan Chillingworth, widow of Thomas Chilliugworth, and died Sep- 
 tember, 1692. He left children: Rebeckah, born 29 July, 1655, Samuel, 
 
SIMEON DOGGETT. _ 249 
 
 until their suspension of stated public worship some two or 
 three years since. Rev. Mr. Dogget was the first Prin- 
 cipal of Bristol Academy. He delivered the address at 
 its dedication and opening, the 18th day of July, 1T96, 
 which was requested for the press through a Committee of 
 the Trustees, consisting of Mr. Joseph Tisdale, Apollos 
 Leonard, Esq., Doctor Peres Fobes, James Williams, Esq., 
 and Hon. Seth Padelford. It was printed the year follow- 
 ing by J. Spooner of New-Bedford, and is a discourse on 
 education well worthy of publication. 
 
 Mr. Doggett died March 20, 1852, aged eighty-seven 
 years and fourteen days. 
 
 Union Meeting. 
 
 This is held in a small chapel erected by the Old Col- 
 ony Iron Company, on the Baynham side of the river, at 
 Squawbetty. It was consecrated by ministers of different 
 denominations about ten years ago, and has been open for 
 religious services of various kinds most of the time since. 
 There is an interesting Sabbath School connected with the 
 meeting. 
 
 who lived in Scituate many years, whose posterity settled in Boston, 
 and John, the father of Thomas and Hannah. Hannah died without 
 issue. Thomas, who lived in Marshfield, had children, John and Thom- 
 as. John died without issue. Thomas married Joanna Fuller, moved 
 to Middleboro' in 1742; became a respectable farmer, had six sons and 
 two daughters. Of these, Simeon, born January 7, 1738, married a 
 Pratt, and had children, Elkanah, who died set. 28 ; Abigail, who mar- 
 ried a Weston, of Middleboro' ; Thomas, who married Phebe Dean, of 
 Taunton; and Simeon, who married Nancy Fobes, of Raynham. 
 
250 THE. MINISTRY OP TAUNTON. 
 
 CHAPTER IX. 
 
 CHURCHES AND MINISTRY OF BERKLEY. 
 
 Berkley* became a distinct townf in 1735, having been 
 like Ray imam, a part of the original purchase in 1637, 
 although a portion of it belonged to the South Purchase, 
 and had been included in Dighton, up to the time of its 
 becoming a separate township. 
 
 A church was organized in Berkley Nov. 2, 1737. 
 " The Council convened for the purpose was composed of 
 the Rev. Nathaniel Fisher, Rev. Benjamin Ruggles, and 
 Rev. Thomas Clap, with their delegates. It then consist- 
 ed of eighteen (forty-nine) members.":): 
 
 * "Whether the town was named in honor of the distinguished Bishop 
 Berkley I am unable to say. When we remember that the residence of 
 the Bishop, when in this country, was at Newport. R. I., a town not far 
 removed, and that his fame as a liberal, high-minded man — the patron 
 of learning and religion was then at its zenith, it appears not unlikely 
 that our father- thought to perpetuate the memory of a man, t: willing 
 to relinquish all his preferments, and to dedicate his days to the office of 
 instructing American youth," in some such way. Tradition affirms, 
 that the author of the " Minute Philosopher " sent the people of Berk- 
 ley an expensive Organ, which they in the simplicity of their worship, 
 respectfully declined accepting. We are also assured, that this same 
 Organ is now in one of the Churches in Newport. 
 
 t It is stated in the Am. Quart. Reg. (vol. 12. p. 139.) that by the 
 Act of Incorporation, the town was required to build a meeting-house 
 and settle a minister. 
 
 X Richard Storrs Andros, son of Rev. Thomas Andros, communicat- 
 ed the above farts. Rev. L. R. Eastman, now settled in Berkley, made 
 out a catalogue of members in 1847 and reckoned fifty original members. 
 According to the Records of the Church, which have recently passed in- 
 to my hands, there were forty-nine. Their names were as follows : Sam- 
 uel Tobey, Pastor; Elkanah Babbit, Ebenezer Hathaway, Gershom 
 
SAMUEL TOBEY. ■ 251 
 
 Rev. Samuel Tobey was the first Pastor of the church 
 in Berkley. Born in Sandwich in 1715, he graduated at 
 Cambridge in 1733, and was ordained in Berkley Nov. 
 23, 1737, the same month with the organization of the 
 church.* His ministry extended to the time of his death, 
 which occurred suddenly Feb. 13, 1781, including a peri- 
 od therefore of nearly forty-four years. 
 
 Crane, John French, Ebenezer Phillips, John Briggs, Ephraim Allen, 
 Benjamin Leonard, John Hudson, Josiah Babbit, Benjamin Babbit, 
 George Babbit, Daniel Axtell, in number fourteen : Abigail Burt, Mary- 
 Phillips, Mary Jones, Hopestill Harvey, Hannah French, Experience 
 Myriek, Hopestill Woods, Elizabeth HolloAvay, Mary Babbit, Sarah 
 Briggs, Abigail Babbit, Dorcas Jones, Hopestill Phillips, Zipporah Allen, 
 Elizabeth Paul, Dorcas Babbit, Waitstill Axtell, Phebe Reed, Jamina 
 Hathaway, Abigail Burt, being in number, twenty — all these belonging 
 before to the churches of Dighton and Taunton. 
 
 Taken into ye church ye same day, and gathered with ye before men- 
 tioned ones ye following persons : Males ; Edward Paull, Adam Jones, 
 Benjamin Paull, Joseph Burt, Samuel Myrick, John Paull, James Phil- 
 lips. Seth Briggs, Benjamin Babbit, Samuel Jones, Isaac Babbit, being 
 in number, eleven — Females ; Ann Briggs, Mary Phillips, Mehitable 
 Babbit. Sarah Darling, being in number, four. The Lord bless them 
 all. All of which being added together make a church of forty-nine 
 persons : 25 males ; 24 females." 
 
 I have copied these names, as they appear in the catalogue of mem- 
 bers, without regard to alphabetical or family arrangement, that the 
 original might be strictly adhered to. This course has been pursued in 
 previous lists, which I have had occasion to introduce in this work, that 
 I might not, even in the small matter comparatively of collocation, de- 
 viate from the record. Gershom Crane, and Daniel Axtell were ap- 
 pointed Deacons. Although neither Mr. Andros nor Mr. Eastman have 
 stated the number of the original members with perfect accuracy, the 
 records confirm the statement of the former concerning the organization 
 of the church : "November ye 2d, 1737. The church was Embodied by 
 ye Rev'd Mr. Nathaniel Fisher, Benjamin Buggies, and Thomas Clap 
 with y r Delegates." 
 
 * The Book of Records already referred to, in the hand writing of 
 Mr. Tobey, contains the following entries concerning the call and set- 
 tlement of the first minister of Berkley. "January ye 1st, 1736, I was 
 invited to preach at Berkley, and accordingly came. August ye 3d, 
 1736, the people of Berkley gave me a call to settle among them, in ye 
 work of ye ministry, offering me two hundred pounds for my settlement, 
 and one hundred for my salary. Sept. ye 1st, ensuing, I met with ye 
 town, and by their adding to their first offer ye contribution money which 
 should be contributed every Sabbath, and stating my salary at silver 26s 
 per oz. I accepted y r call. November ye 23, 1737, I was ordained Pas- 
 tor over the church and congregation in Berkley. The Rev'd Elders 
 
252 THE MINISTRY OP TAUXTOX. 
 
 In the Church Record Book, which appears to have 
 been kept with great fidelity by Mr. Tobey, and unlike 
 those of many other churches has fortunately escaped the 
 ravages of time, are to be found interesting matters per- 
 sonal : " Sept. ye 6th, 1738, I was married to Bathsheba 
 Crocker.* October ye 31, I moved into my House. f 
 Will God speak well of ye House of His servants for a 
 great while to come, and as for me and my Household, we 
 will serve ye Lord. Celia, our first child, born August ye 
 29th, 1739, on Wednesday, between one and two at night. 
 Samuel, our second child, born August ye 11th, 1741, on 
 Tuesday, about sunset. May ye 28th, 1743, my dear 
 child Samuel died, on Saturday, a little after sun-rising ; 
 oh, that his death might be sanctified unto us, his Parents, 
 for our spiritual good. June ye 5th, 1743, our third child 
 born, on ye first day of ye week, early in ye morning. 
 Baptized ye same day by ye name of Samuel. Sept. ye 
 25th, 1745, our fourth child born on Wednesday about 8 
 of ye clock, in ye morning, called Timothy. Nathaniel, 
 our fifth child born August the 17th, 1747, on Monday 
 morning, about 3 of ye clock. Isaac, our sixth child, 
 born July ye 20th, 1749, on Thursday, between seven and 
 eight at night. Enoch, our seventh child, born Sept. ye 
 2d, 1751, on Monday evening, between eight and nine of 
 
 assisting were. Mr. Billings Mr. Fisher, Mr. Fessenden. and Mr. Wales- 
 Mr. Wales having Prayed. Mr. Fessenden Preached an excellent sermon 
 from these words in the 2d Coloss. 5, Joying and heholding your order ; 
 after which Mr. Billings gave me the Charge. Mr. Fisher ye Right Hand. 
 All performed to good acceptance.'" 
 
 * Ruth Tobey, a grand-daughter of the minister, informs me that her 
 grand-father was one of eleven children, and that his wife was daughter 
 of Timothy Crocker of Barnstable. She was probably related to Rev. 
 Josiah Crocker of Taunton. 
 
 t His ■ house " was north-east of the ; - Berkley common." The 
 meeting-house was on the south side of the " common."' The first Con- 
 gregational Society are occupying their third house on the same site. 
 
SAMUEL TOBEY. 253 
 
 ye clock. Aletheia, our eighth child, born March ye 3d, 
 1754, on ye Sabbath, about 5 of ye clock, p. M. Sept. ye 
 9th, 1756, my ninth child born on Thursday at about 4 of 
 ye clock in ye afternoon, called Bathsheba. Feb'ry ye 
 4th, 1759, my tenth child was born about 5 of ye clock 
 on Sabbath morning, called Abigail : Died Nov. 29, 1778. 
 Sept. ye 6th, 1761, my wife was delivered of two sons ; 
 ye first was born about nine of ye clock, Sabbath Day 
 night, ye second about ten of ye clock, viz : Paul and Silas, 
 
 Nov'br 29th, 1778, Nabby died in ye Twentieth year of 
 her age." 
 
 Of the above children, Celia mar. Abial Deane of Asso- 
 net Neck. Timothy mar. Mary Holloway. Nathaniel 
 mar. Abigail, daughter of Stephen Burt of Berkley. 
 Isaac mar. (1) Lydia, daughter of Col. George Williams, 
 (2) Deborah, daughter of Benjamin Williams, Esq.; 
 Enoch mar. Rebecca Littlefield, of Newport, R. I.; Ale- 
 theia mar. Edward Paull of Taunton ; Bathsheba mar. 
 Gideon Babbitt of Dighton ; Paul mar. Betsey Parker of 
 Barre, Mass ; Silas died single at Port au Prince, W. I. ; 
 Samuel, the oldest son who lived, mar. Experience Paull 
 of Berkley (according to the record of his father, who 
 performed the service) " Sept. ye 6th, 1768." This son 
 became one of the most eminent and influential citizens of 
 Berkley. He filled many offices of public trust, and was 
 honored with a seat on the Bench of the Court of Common 
 Pleas. He had ten children, viz : Achsah, who married 
 Roger French of Berkley, and is yet living in Barnard, Vt.; 
 Apollos, who married Hannah Crane of Berkley : Ruth, 
 who still lives, and leads a single life ; Betsey, who mar. 
 Tisdale Porter, of Berkley ; Samuel, who died young ; 
 Enoch, who mar. Sally Barnaby of Freetown ; Peddy, 
 22 
 
254 TnE MINISTRY OF TAUNTON. 
 
 who mar. Thomas Richmond, m. d., of Dighton, whose son 
 Rev. Thomas Richmond is now settled in Medfield, Mass. ; 
 Bathsheba, wlio mar. Rev. Abraham Gushe of Dighton ; 
 Rowena, who died single ; Silas, who mar. Betsey, daugh- 
 ter of Dr. Jabez Fuller of Kingston. 
 
 It is not known that Rev. Mr. Tobey ever committed 
 any production to the press. Nor have we been able to 
 obtain possession of any of his manuscripts. They have 
 probably been destroyed. 
 
 Rev. Thomas Andros succeeded Mr. Tobey in the 
 pastoral office in Berkley. The following interesting no- 
 tice of Mr. Andros has been furnished me by one of his 
 sons, Richard S. Storrs Andros, Esq. 
 
 " Thomas Andros, the youngest of three brothers, was 
 born at Norwich, Conn., on the 1st of May, 1759. While 
 he was yet in childhood, his father, who was a merchant, 
 died, leaving his family in comparatively straitened cir- 
 cumstances. His mother, who by this event, had im- 
 posed upon her the responsibility of the rearing and edu- 
 cation of four children, and who seems to have been a 
 woman of more than ordinary strong sense and energy of 
 character, subsequently removed with her charge, to Plain- 
 field, where, and in the vicinity, her immediate relatives 
 and friends resided. Limited as in that day were the means 
 of education, — that noblest of all our institutions, the com- 
 mon school, by which the ability to acquire knowledge is 
 now placed within the reach of every New-England child, 
 having then, hardly an existence — it may well be suppos- 
 ed that the subject of this sketch, deficient as he was in 
 pecuniary means, enjoyed in his youth but few advantages 
 of mental cultivation. Indeed, he was early inured to 
 bodily labor, and his younger years were divided between 
 
THOMAS ANDROS. 255 
 
 the farm and the work-shop. At the breaking out of the 
 Revolutionary war, in 1775, though but a youth of 16, he 
 was among the first to enrol himself as a soldier in the 
 Continental service, and shortly after joined the Ameri- 
 can Army, then encamped at Cambridge. On the evacu- 
 ation of Boston, he accompanied the army to New- York, 
 where he was engaged in the battles of Long Island and 
 White Plains. At the expiration of his term of service, 
 he returned to his home in Connecticut. He subsequently, 
 however, entered the service again, and attached to the 
 division sent against Rhode Island under Gen. Sullivan, 
 was engaged in the conflict at Butt's Hill. He also serv- 
 ed in the militia of his native State, at several periods, 
 during the war, when not in the Continental service, until 
 1781, in which year he enlisted on board a private-armed 
 vessel, fitted out at New-London, and proceeded to sea. 
 His cruise, however, was not a long one. Detailed as one 
 of the crew to take a prize into port, he was captured by 
 an English frigate, and a few days afterwards, he found 
 himself, with his fellow seamen, a prisoner of war, on 
 board the old Jersey prison-ship, in New- York harbor. 
 Here, for some months, he remained, with no prospect but 
 that of death before him. After a confinement of several 
 months, however, he succeeded in a manner singularly 
 providential, in effecting his escape, and after suffering 
 almost incredible hardships and innumerable perils, finally 
 reached the house of his mother. A narrative of this epi- 
 sode in the life of Mr. Andros was published by him seve- 
 ral years previous to his death, and to this we refer the 
 reader for a more particular account of his sufferings and 
 dangers. A severe sickness prostrated him for many 
 months after his self-restoration to liberty and home, his 
 
256 THE MINISTRY Of TAUNTON. 
 
 recovery from which was esteemed by himself and his 
 friends as -well nigh miraculous. It was probably this near 
 approach to death, by which the doors of the future world 
 were, as it were, opened wide before him, that fixed his 
 subsequent career, and led him to dedicate the remainder 
 of his life to the work of his Redeemer. As soon as his 
 health had become in a measure restored, he applied him- 
 self to study, and by perseverance and untiring assiduity, 
 with no instruction but such as was occasionally afforded 
 him by some kind and more fortunate friend, he soon ac- 
 quired such an education as enabled him to undertake the 
 instruction of others. Devoting his days to school, and 
 his nights to his own improvement he soon became so far 
 advanced as to enter upon the preparation for his profes- 
 sion. To a profound knowledge of his own language he 
 speedily united a thorough acquaintance with the ancient 
 languages, acquirements which proved of eminent value 
 to him in his after life, in enabling him to eke out the 
 slender support afforded him by his compensation, by the 
 preparation of candidates for the University, whose privi- 
 leges, though not its honors, had been denied to himself. 
 He at length entered upon the study of Divinity under 
 the care of the Rev. Dr. Benedict, of Plainfield, Conn., a 
 man of enlarged mind and profound piety, of whom he 
 was through life accustomed to speak with the utmost 
 veneration as a Theologian and Christian. Having com- 
 pleted his clerical studies he was invited to accept the pas- 
 toral charge of the church and parish in Berkley, then 
 recently left vacant by the death of the Rev. Samuel 
 Tobey. Accepting the call, he was ordained on the 19th 
 of March, 1788. It was here that his labors as a minis- 
 ter of the Gospel commenced, and it was here, fifty-seven 
 
THOMAS ANDROS. 257 
 
 years afterwards, that they closed. To give a history of 
 those labors, running year by year, through that long pe- 
 riod, would require more space than the design of this 
 work allows us. For it was not in the pulpit alone that 
 his energies were employed : it w T as not to the preparation 
 of discourses and parochial visitations only, that his time 
 was devoted. At the date of Mr. Andros' settlement in 
 Berkley, but a single school existed within the limits of the 
 town. He immediately turned his attention to the impor- 
 tant subject of popular education, and by his exertions 
 succeeded in awakening an interest in the cause, and im- 
 parting a direction to it, which, it is not too much to say, 
 conferred a general and permanent benefit. Nor did he 
 confine himself to precept in this matter ; he became an in- 
 structor himself, and through the whole course of his long 
 life continued such, laboring with a zeal which would do 
 honor to many a professional teacher, and with a fidelity 
 and untiring devotion which many now living, and moving 
 in spheres of usefulness and distinction, can attest, and to 
 which they will cheerfully acknowledge their obligations. 
 Like many, indeed most, of the country clergy of the last 
 generation, Mr. Andros was obliged to look to sources 
 other and aside from his stipend, for the means of support 
 to himself and family. The salaries of country ministers, 
 now not too liberal, w T ere at the time of his settlement, 
 perhaps by the comparative poverty of the people necessa- 
 rily, restricted within very narrow limits. His annual sti- 
 pend was fixed at X80, and during the whole period of his 
 ministry it w r as not increased beyond this amount, unless 
 we except a small addition, made near the commencement 
 of the present century, to equalize the relative values of 
 money and commodities, which had become changed as the 
 22* 
 
258 THE MINISTRY OP TAUNTON. 
 
 former increased in supply. A part of his support, in 
 consequence, had to be drawn from the cultivation of the 
 soil, and there were few days which did not find Mr. An- 
 dros actively engaged, in addition to his other duties, in 
 the labors of the farm. Yet amid these diverse avocations 
 he was never neglectful of the interests of the great work 
 to which he had been set apart. At all times and at all 
 seasons, regardless of personal exposure and danger, he 
 was at his post. Every enterprise of benevolence com- 
 manded his sympathies, and every movement, having for 
 its object the advancement of human happiness and pros- 
 perity, found in him an earnest advocate and an indefati- 
 gable friend. Thus he pursued the tenor of his way from 
 1778 to 1834.* In the month of June of the last named 
 year, — admonished by his advanced age that the time for 
 his retirement had arrived, and actuated also by an ear- 
 nest desire to put a final period to difficulties which had 
 sprung up in his church and society — difficulties from 
 which we have no desire to withdraw the veil of oblivion, 
 he requested and received a formal dismission from his 
 pastoral charge, and on the fifteenth day of that month 
 took his leave " as a public minister of Christ,' ' to use his 
 own words, " of that congregation before whom he had 
 gone in and out through a period of forty-seven years." 
 But though he had no longer a regular charge, his remain- 
 ing years were not passed in idleness. Twice afterwards 
 he was elected to represent his town in the Legislature, 
 and to the close of his life, he continued to take the deep- 
 
 * In a note appended to the "Articles of Faith," printed in 1826, it 
 is said : " There have been several partial revivals, in which numbers 
 have been added to the Church; but the most general was in 1807, when 
 between 80 and 90 were constrained to make a public profession of Re- 
 ligion." 
 
THOMAS ANDROS. 259 
 
 est interest in all the great reformatory movements of the 
 day. Mr. Andros' last sermon -was preached on Sunday, 
 the 5th of October, 1845, and, as it would seem by provi- 
 dential direction, from the same sacred desk at -which he 
 had so often stood. On that day, he walked from his res- 
 idence to the Church, a distance of two miles, uttered the 
 admonitions which proved to be his last, and returned on 
 foot. His manner was animated, and he spoke with all 
 the force and fervor of other years. Shortly after this 
 his health began sensibly to fail, and he suffered more and 
 more frequently and severely from attacks of an apoplec- 
 tic character, to which he had been occasionally subject for 
 some years. His mind, however, retained all its clearness, 
 and there appeared to be no cause for immediate appre- 
 hension, until the 8th of December, when he was suddenly 
 prostrated by an attack of the malady just alluded to. He 
 shortly rallied, however, from the first effects, but his hour 
 had come. The remedies of the medical attendants prov- 
 ed unavailing. His strength gradually failed and the vital 
 energies day by day exhausted themselves. Disturbed 
 apparently by no suffering bodily or mental, his faith grow- 
 ing stronger and brighter as the bonds which bound his 
 spirit to the flesh, became weaker, he lingered until the 
 evening of December 30th. His departure from the 
 world was tranquil and beautiful as the departure of 
 
 " The morning star, which goes 
 Not down behind the darkened west, or hides 
 Obscured amid the tempests of the sky, 
 But fades away into the light of Heaven." 
 
 Mr. Andros was twice married. (1) To Miss Abigail 
 Cutler, of Killingly Ct., May 18, 1784 ; (2) to Miss Sophia 
 
260 THE MINISTRY OP TAUNTON. 
 
 Sanford, of Berkley, Feb. 7, 1799, whom he survived only 
 three years.* 
 
 As a man, Mr. Andros was distinguished for the deep 
 interest which he took in everything that related to his race, 
 and for the entire singleness of purpose, sincerity and hon- 
 esty which characterized his intercourse and dealings with 
 his fellow-men. The wealth of worlds would not have 
 tempted him to the commission of a dishonest act, and the 
 individual never existed who could justly complain of hav- 
 ing been over-reached by him in his business tranactions, 
 which at one period of his life, were many and large. In 
 his opinions of public policy, he was decided, and in the 
 expression of them open, independent and fearless. 
 
 As a Theologian and Preacher — I leave this part of his 
 character to be drawn by a more skillful and experienced 
 hand." 
 
 The limits of this work would not allow " a more skill- 
 ful hand " (could it be foimd) to give an extended account 
 of the theological views and ministerial character of Mr. 
 Andros. The former were generally embraced by his peo- 
 ple, and the minister of Berkley, hardly less than the min- 
 ister of Franklin, most thoroughly and effectually indoctri- 
 nated his hearers, and " taught the people knowledge.' ' 
 As a consequence, it is believed, there is to this day great- 
 
 * In both these connections he was fortunate and happy. The first 
 named died in 1798. The discourse preached at her funeral by the Rev. 
 Mr. Smith, then minister of Dighton. bears strong testimony to her 
 many virtues. The family record bears the following affecting memori- 
 al in" his own hand, to the" character of his second wife : " Sophia San- 
 ford Andros. my second wife departed this life between midnight and one 
 o'clock on tbe morning of Lord's day. Feb. 13, 1S43, having blessed her 
 family with the most active love and constant affection for a period of 
 forty-three years and five days/' 
 
THOMAS ANDROS. 261 
 
 
 er uniformity of religious faith in the towns of Berkley 
 and Franklin, than in most of the towns in the Common- 
 wealth — a very fair inference from the fact, that in these 
 towns as yet there is only one religious denomination reg- 
 ularly organized, known to exist. 
 
 Mr. Andros was regarded not only in Berkley but in 
 all the region, where he was best known, as an able theo- 
 logian, and an instructive, faithful preacher. 
 
 The " Taunton Association " of ministers, of which, at 
 its organization in 1826, u father Andros," as he was gen- 
 erally called, was the oldest member, expressed their feel- 
 ings on the occasion of his death in the following terms : 
 
 " It is with most unaffected grief that the Association 
 place upon the Records, a note of that solemn Providence, 
 by which our venerable father in the ministry, Rev. Thom- 
 as Andros, of Berkley has been removed from earth to his 
 final account. 
 
 "He departed this life, Dec. 30th, 1845, aged 86 years, 
 and 8 months. His funeral obsequies were attended by a 
 large number of his townsmen, and several clergymen 
 from the vicinity ; and a sermon was preached on the oc- 
 casion, by Rev. E. Gay, of Bridgewater, then supplying 
 the pulpit in Berkley. 
 
 " We enter his name on our Records, as one of precious 
 memory, in testimony of the high veneration, with which 
 we regard the man, whose heart was warm, whose hands 
 were pure, and whose life exemplified the doctrines, which 
 he delighted to commend to others. 
 
 " Mr. Andros was an eminent example of self-taught men, 
 a warm patron of education, and a deeply interested friend 
 of the rising generation. As a preacher, he held a high 
 rank ; as a pastor, he was affectionate, laborious and untir- 
 
262 THE MINISTRY OP TAUNTON. 
 
 ing in interest both for the spiritual and temporal veitaio 
 of his people, to whom he ministered more than forty 
 years. As an author, his merit will not suffer in comparison 
 with many, whose works are much more voluminous. 11 is 
 sermon entitled " Trial of the Spirits,' ' and his tract enti- 
 tled, "Letter to a friend " should be mentioned with par- 
 ticular consideration. 
 
 " It affords us great happiness to be able to say in conclu- 
 sion, that the evidence of his personal interest in that 
 Gospel, which it was his delight to make known to others, 
 was so satisfactory, that his trust in it to the last, was un- 
 shaken, and that its consolations shone around in entering 
 " the valley of the shadow of death," in undim'd bright- 
 ness." 
 
 The published productions* of Mr. Andros were numer- 
 
 * I have just received the following list of the published writings of 
 Mr Andros, so far as they have been discovered. 
 
 " Light to the Upright, in Darkness," — a sermon occasioned by the 
 death of Capt. John Crane. — 1795. 
 
 " A Reference, not only of the Good, but of the Evil, that befalls us 
 in Life, to the hand of God, an essential principle of Piety " — a sermon 
 occasioned by the death of Mrs. Andros. — 1798. 
 
 " A Thanksgiving Sermon," delivered before the Congregational So- 
 ciety in Berkley. — 1808. 
 
 " The Criminality of restraining Prayer," — a sermon, 1808. 
 
 "Foreign Influence," — a Thanksgiving Sermon, 1812. 
 
 " Bible News of the Father, Son and Holy Ghost, as reported by the 
 Rev. Noah Worcester, not correct." — 1813. 
 
 " Seasonable Thoughts on Human Creeds or Articles of Faith, by an 
 orthodox clergyman, shewn to be very unreasonable Thoughts." — 1814. 
 
 u Truth in Opinion the only foundation of Piety," a sermon delivered 
 at the ordination of the Rev. Benj. Whittemore, Tiverton, R. I. 1815. 
 
 " Modern Philosophical Mixtures, degrading the character and defeat- 
 ing the moral influence of the Gospel, detected," — a sermon. 1819. 
 
 " An Essay in which the Doctrine of a positive divine Efficiency, ex- 
 citing the will of men to sin, is candidly discussed, and shewn to be un- 
 philosophical," &c. 1*20. 
 
 " Sermons" on various subjects, embracing six discourses. 1823. 
 
 " The Memory of the Just is blessed," a sermon preached at the fune- 
 ral of the Hon. Samuel Tobey. 1823. 
 
 " The Temperance Society vindicated and Recommended," a sermon. 
 1830. 
 

 ANDROS' SERMON IN 1790. 263 
 
 ous. Besides the thrilling narrative of his sufferings " on 
 board the Old Jersey Prison-Ship, in 1781," he published 
 in 1814, a pamphlet styled " Seasonable thoughts on hu- 
 man Creeds, or articles of faith, by an orthodox clergyman, 
 shown to be very unreasonable thoughts, in a letter to a 
 friend;" also, " an Essay, in which the doctrine of a posi- 
 tive divine efficiency exciting the will of men to sin, as 
 held by some modern ministers, is candidly considered ;" 
 also, " a volume of sermons adapted to the particular be- 
 nevolent operations of the day, in 1817." A little later, 
 he published a volume of " doctrinal essays," and at dif- 
 ferent periods of his ministry, various occasional discourses, 
 which prove their author to have been no ordinary man. 
 
 Of the several sermons in MS. which have been submit- 
 ted for examination, the one which follows has been select- 
 ed, as probably a fair specimen of Mr. Andros' ordinary 
 style of preaching. 
 
 Hosea, XII. 8. 
 
 " In all my labours they shall find none iniquity in me 
 that were sm." 
 
 rpHE terms on which the Great Ruler of the Universe 
 offers Life to man, are in themselves most reasonable and 
 easy. For what is more easy than to confess our fault, 
 when we have done wrong ? and certainly, nothing can be 
 more reasonable. Yet this is the sum of all that God re- 
 quires of sinful men as the condition of Eternal Life : — 
 " If we confess our sins " (says John) " he is faithful and 
 just to forgive us our sins, and to cleanse us from all un- 
 righteousness." But easy and reasonable as are the terms 
 
264 THE MINISTRY OP TAUNTON. 
 
 of Life, there is nothing to which the pride of men is more 
 opposed. "When their iniquities are set in order before 
 them, in the ministration of the Divine Word, instead of 
 an honest confession, they are disposed to reply to God, 
 " Wherein have we done so much against thee ':" and they 
 are very ingenious and industrious to invent palliations 
 and excuses for every offence they commit. But in some 
 particular cases they imagine the ground on which they are 
 blamed to be peculiarly unreasonable. For example, they 
 find in themselves a strong bias to that which is evil, and 
 aversion to that which is holy. And this disposition, they 
 plead, was born in them. They had no agency in giving it 
 existence in their own hearts. And now, say they, as we 
 did not give ourselves these corrupt propensities, what if 
 our hearts be fully set in us to do evil ? What if out of it 
 proceed all manner of evil thoughts and inclinations, and 
 crimes ? As all these offences proceed from an inward 
 powerful propensity to evil, which we did not implant in 
 our hearts, how hard it is that we should be condemned and 
 punished for them, or that we should suffer anything in 
 consequence of the conduct to which they prompt us. 
 
 Now what we purpose, in this discourse, is to examine 
 the validity of this plea. It was, in all probability, on this 
 ground that Ephraim justified himself in our text, and af- 
 firmed that they could find no sin in him, though he loved 
 oppression, and the balances of deceit and fraud were in 
 his hand, as God testified of him. In the execution of 
 this design we shall proceed by the following steps : 
 
 I. We admit the fact, that men do come into life with 
 hearts prone to that which is evil. The testimony of the 
 Scriptures confirms it, and this testimony is not to be dis- 
 credited. In consequence of the disobedience of our first 
 

 ANDROS' SERMON IN 1790. 265 
 
 Parents, their posterity now come into existence with proud, 
 selfish, and rebellious dispositions. So Paul says, "by 
 the offence of one, many were made sinners." And, says 
 the Psalmist, " Behold I was shapen in iniquity, and in sin 
 did my mother conceive me." And who has not observed 
 that the earliest moral feelings and propensities which chil- 
 dren manifest in their first visible conduct, are selfishness, 
 impatience of just restraint, anger and revenge towards 
 those who cross their inclinations. We certainly cannot 
 pretend, on any legitimate ground, that man comes into 
 being with holy dispositions. Neither can we say that we 
 come into existence with no dispositions or inclinations or 
 passions at all. If therefore, he has any moral feelings or 
 passions, they must be corrupt, though not to that degree 
 in which they appear in the aged sinner, whose character 
 is that of finished impiety and wickedness. To silence the 
 plea under consideration, we cannot deny the native cor- 
 ruption of the human heart. Man is in very deed born 
 the subject of many depraved propensities and inclina- 
 tions. 
 
 II. We will admit for the moment, that as man did not 
 infuse these evil principles or desires and propensities into 
 his own heart, no moral blame can attach to them, or to the 
 actions to which they prompt him. Still it does not nec- 
 essarily follow from this concession that it would be wrong 
 to inflict punishment upon him or even to destroy him on 
 account of them. There are several reasons why it is just 
 and justifiable that creatures, who possess evil or injurious 
 propensities, should be subjected to punishment, or destroy- 
 ed, so that they may do no more outrage. One reason is, 
 they are intelligent creatures, and know better than to con- 
 duct in an unjust or wicked manner. If a person has rea- 
 23 
 
266 THE MINISTRY OF TAUNTON. 
 
 son, to perceive the nature of the rule of duty and the great 
 obligations of truth, justice and mercy, and will not obey, 
 but prefers to live in all manner of injustice, cruelty and 
 violence towards his neighbors, it is reasonable that he 
 should be restrained and punished or put to death to pre- 
 vent his continuance in wrong doing and crime. He de- 
 serves this on the ground of moral demerit. But suppose 
 a creature, who is thus injurious and dangerous, has none 
 of the reason, understanding and freedom of an account- 
 able agent, would it follow that he ought therefore to suf- 
 fer no evil for the mischief he inflicts ? The tiger has 
 none of the faculties of an intelligent agent. But he pos- 
 sesses a most ferocious nature. He delights in blood and 
 carnage. The natural disposition, which he received in 
 his first creation makes him most dangerous to man, as well 
 as other animals. Now because he did not give himself 
 these bloody inclinations and appetites, and has no reason 
 or moral power to control them, shall he be allowed to 
 glut himself with blood with entire impunity ? Where is 
 the tongue that would plead the injustice or the wrong of 
 destroying him ? All would agree in pronouncing it suit- 
 able and right to hunt him down and shed his blood. Nay, 
 the man who had it in his power to destroy him, and yet 
 turned him loose to prey upon the unwary and defenceless, 
 would himself be chargeable with murder. It would be 
 no apology for the poor irrational brute to say that God 
 gave him these ferocious and bloody inclinations, or that 
 he possessed them by nature and did not implant them in 
 his own heart. It could not indeed be said he was a mor- 
 al agent and deserved to be punished as such. But it 
 would be said, and said justly, that he ought to be des- 
 troyed on account of his mischievous and bloody nature. 
 
ANDROS' SERMON IN 1T90. 267 
 
 There is but one great law in regard to the use to be 
 made of all objects in creation, which are not intelligent 
 and accountable creatures, whether they be animate or in- 
 animate objects, they are to be used or disposed of in that 
 way in which they will be the most profitable. On this 
 ground the life of an irrational animal is to be preserved 
 or destroyed according to the judgment and will of man. 
 Such dominion has God given man over the inferior orders 
 of being in creation. Now, if any one will have it, that 
 as man did- not give himself the destructive temper and 
 inclinations which he possesses, he is not blanieable for 
 them, all that could follow, if this were allowed, would be 
 that he was not a proper subject for a moral trial and pun- 
 ishment, but when guilty of any great offence against so- 
 ciety, as robbery, arson or murder, he should be hunted 
 down and destroyed like a beast of prey. All, therefore, 
 that the lawless ruffian gains by pleading that he did not 
 give himself his depraved and wicked dispositions and 
 propensities, and is not therefore deserving punishment for 
 them, is this, — that he is not to be destroyed as an intel- 
 ligent and accountable creature, but as a savage wild 
 beast. St. Paul says of some sinners, who had become 
 the slaves of their naturally corrupt appetites and passions, 
 " whose end is destruction, whose God is their belly, and 
 whose glory is in their shame, who mind earthly things." 
 At any rate, the end of the slave of lawless desire and 
 appetite is destruction, and it would be a poor alternative 
 to choose to die as a brute rather than as a moral agent, 
 the degree of misery to be suffered being the same. 
 
 III. In reply to the sinner's plea under consideration, it 
 is proper to observe that objects are to be estimated and 
 treated according to their own nature and properties, and 
 
268 THE MINISTRY OF TAUXTOX. 
 
 not according to the nature and properties of the cause 
 which produces them. Every creature which God has 
 formed in the universe has its specific nature and proper- 
 ties, which constitute it what it is ; and it is by its dis- 
 tinctive properties that one object or creature is distin- 
 guished from another. Man and beast, wind, hail, rain 
 and fire, are all known, one from another, by the different 
 powers, faculties, attributes and properties which they 
 possess. And they are all considered, esteemed and val- 
 ued according to these different properties, and not accor- 
 ding to the nature and attributes of the cause which pro- 
 duced them. Thus, gold is very highly esteemed for its 
 value ; but that morbid matter or poison which produces 
 disease and death, is shunned and abhorred as a deadly 
 evil. In the animal world, the lamb and the horse are 
 valued as harmless and useful animals, while the venomous 
 serpent is hated and avoided. God is the maker of all 
 these things ; but we do not dread the pestilence or abhor 
 the poisonous serpent any the less on account of His being 
 the cause of their existence, nor does this consideration 
 ever induce us to spare the life of the viper or the savage 
 beast. It is just the same with respect to all the wicked 
 and abominable propensities of the corrupt heart of man. 
 They are most hateful and detestable in their own nature. 
 We form this judgment of them without pausing to en- 
 quire by what cause or agency they were produced. If 
 we see a man possessed of feelings, proud, envious, unjust, 
 treacherous and malignant, we condemn him, without stop- 
 ping to enquire whether he himself or some other agent 
 infused them into his heart. It does not in the least alter 
 the nature of these baleful passions to say man did not 
 create them in his own heart, or to say they were originat- 
 
ANDROS' SERMON IN 1790. 269 
 
 ed by some other cause, any more than it alters the na- 
 ture of poison to say God produced it. Th"e serpent 
 becomes no less loathsome and his poison none the less dead- 
 ly by the declaration that God made him all he is. So 
 it becomes the sinner to reflect that his impiety, his pride 
 and malignity, envy and thirst for revenge, become no 
 more amiable and harmless by imputing them to God as 
 the cause or by affirming that he inherited them by nature. 
 Pride is pride, malignity is malignity, entirely independent 
 of the considerations of the cause that produced in our 
 hearts these evil propensities. If we have our reason, 
 that criminates us. Here enquiry ends. 
 
 IV. Let it now be enquired what the judgment of man- 
 kind in general is in regard to these evil and mischievous 
 passions, which we possess by nature. Is it common 
 among men to palliate and excuse the wicked feelings of 
 others by saying that these feelings are natural to them, 
 that they were born with them, or that they were inherit- 
 ed from our first parents ? Do they say, it is in the na- 
 ture of such an one to be deceitful, proud, unjust, false, 
 cruel and vindictive, and on this ground refrain from con- 
 demning him for the crimes he is prompted to commit by 
 the native corruption of his heart ? This is so far from 
 being true that in the estimation of mankind, it is a great 
 aggravation of a person's wickedness and guilt, to say that 
 he is naturally treacherous, cruel and vindictive. When 
 it is said of a man that he is by nature unfeeling and ma- 
 licious, or avaricious and sordid, it is always meant as add- 
 ing to the hatefulness of his character and as an aggra- 
 vation of the offences he may commit. And what is the 
 usage in our courts of Justice ? When they find an offen- 
 der to be by nature, prone to the crimes for which he is 
 23* 
 
270 THE MINISTRY OF TAUXTOX. 
 
 arraigned, are they mure lenient, and less disposed to visit 
 upon him the full penalty of the Law ? Does it help the 
 murderer to have his advocate state in his behalf, that from 
 his infancy he has been unfeeling and cruel, delighting in 
 barbarous and savage deeds ? And that his father before 
 him was just such a monster, and transmitted to his child 
 the abominable corruption of his own nature ? Would the 
 Court, after hearing this plea, be more inclined to acquit 
 him ? Would not every spectator be disposed to regard 
 such a plea as most unfortunate for the prisoner and fatal 
 to his escape ? It is not then agreeable to the common 
 sense of mankind to think a man's guilt the less, because 
 he ha3 a strong natural propensity to the crime with which 
 he is charged. 
 
 V. Indeed the sinner, who puts in the plea under con- 
 sideration, to evade the sentence of God's holy Law, will 
 be condemned out of his own mouth. Let him urge this 
 plea as often as he may — my soul is exceedingly corrupt : 
 my passions are continually impelling me to do evil. But 
 I am not my own maker. My Almighty Creator planted 
 these inclinations and propensities in my heart. They are 
 a part of that nature with which I was born. It is utterly 
 idle for him to reason in this way, if he reverse it all in 
 treatment of his fellow men when they sin against him, as 
 he really does. If, because he is by nature proud, selfish, 
 an enemy to God and holiness, God ought not to condemn 
 him for the sins he commits against Him, then he ought 
 not to condemn his neighbor for anything he may do that 
 is wrong. But will the sinner allow this reasoning to be 
 good, when his neighbor insults, dishonors and injures 
 him ? Will he say, my neighbor possesses by nature the 
 evil disposition by which he was impelled. I will not 
 
ANDROS' SERMON IN 1790. 271 
 
 blame him, therefore, for the grossest slander he may heap 
 upon me, or for the greatest injury he may do to me or to 
 those who are dear to me and who look to me for protec- 
 tion and defence. No — no, this reasoning will not do, 
 when his neighbor is the offending party. He will cry out 
 against him as unjust and wicked, and invoke upon his 
 head the penalties of the violated law. If his servant 
 plunder his goods, he does not think it takes all blame from 
 him to plead that God made him with a selfish and covet- 
 ous disposition. And as he condemns others in spite of 
 this plea, when they offend him, so he may expect God 
 will not admit it as valid, when he shall urge it on his own 
 behalf, as an excuse for the sins and abominations he has 
 committed against his Maker, and his fellow men. But 
 
 VI. The justice of the sinner's pretence that he had 
 no agency in infusing moral corruption into his own heart, 
 must be examined. Can any one presume it will be found 
 true, that no man ever yet did anything to fill his own soul 
 with depraved and abominable inclinations and propensities? 
 We may allow that the child in the earliest days of its ex- 
 istence had no agency in producing whatever corrupt feel- 
 ings and passions have place in his heart. But can this 
 concession be made in regard to the sinner of forty years ? 
 Can it be said of him, that he has had no voluntary agen- 
 cy in producing those powerful wicked feelings and pas- 
 sions to which he is now the slave ? Here is one who is 
 notorious for avarice or covetousness. This principle gov- 
 erns him with despotic sway. Neither the tears of the 
 widow, the cries of the orphan, nor the miserable condition 
 of the poor pagan dying in sin, can wring from him one 
 farthing for their relief. Nay, there is scarcely any mean- 
 ness or vice to which he will not descend for the purpose 
 
272 THE MINISTRY OF TAUNTON. 
 
 of gain. But was he born with all this avarice implanted 
 in his heart ? No assertion could be more untrue. In 
 his infancy the germ might indeed exist in his soul. But 
 was it not a latent seed — a mere embryo, comparatively 
 dormant and inoperative ? And had the proper means 
 been used to check its growth, might it not have been, in 
 a great measure, suppressed, and the principle of liberality 
 and kindness implanted in its place ? But nothing of this 
 kind was seriously entered upon. As the man advanced 
 in life, he began to feel this covetous principle within him, 
 and he thought of nothing but the means of gratifying it. 
 For this purpose he formed a thousand schemes, and com- 
 mitted innumerable sins. Forty years he proceeded in 
 this way, every day watering and cultivating this corrupt 
 principle ; and now it has the complete dominion of him. 
 He thinks of no happiness, but money — no God but mam- 
 mon, and desires no friend but one who may aid him still 
 to increase his store. He always enjoyed the light of the 
 holy Scriptures. He knew what the law of God required, 
 knew what man must do to become pious, and godly and 
 to be saved — but he made light of all that heaven could 
 say to him on these subjects. Now shall this man have 
 the assurance to say, God, at his birth, implanted in his 
 heart this abominable passion in all its power, to which he 
 is now the slave, and that he had no instrumentality in 
 infusing it into his soul, and therefore is not responsible for 
 any of its results and operations ? Abominable falsehood ! 
 Vile ingratitude ! Let him not thus belie his Maker ! The 
 same may be said of all the other corrupt and wicked pas- 
 sions and vices to which men become the wretched slaves. 
 They are, in an eminent degree, chains of their own forg- 
 ing ! sources of shame and degradation and woe, of their 
 own seeking ? 
 
ANDR0S' SERMON IN 1790. 273 
 
 Admitting the preceding train of thought to be just, the 
 subject will afford us various inferences and reflections of 
 high importance. 
 
 1. We learn the absolute necessity of self-government 
 to all who hope for salvation. By self-government we 
 mean the subjugation of every principle or propensity and 
 desire of our nature to the great rule of duty, whether it 
 be suggested by the Word of God or by sound reason. 
 When we clearly understand our duty and suppress every 
 purpose or desire that is in opposition to it and call up all 
 the powers of our nature in the discharge of it, then we 
 have a just and proper control over ourselves. In order 
 that we may exercise this entire self-control, there are 
 some principles in our nature that must be entirely sup- 
 pressed. There are others to be reduced within the bounds 
 of moderation, and others to be directed to right objects. 
 Enmity to God, hatred to holiness, envy, selfishness and 
 pride are affections wholly wrong ; these are to be utterly 
 exterminated, and man ought to have such control over his 
 heart as eternally to exclude them. These are passions 
 which are not criminal by excess but in their own na- 
 ture ; these are not to be moderated only but exterminated. 
 Love of children and friends, a regard to property, a love 
 of social intercourse with our fellow-men, a dislike of in- 
 jury and wrong, these are principles that are not to be 
 exterminated but moderated and kept within proper limits, 
 for they are crimes only by excess. The love of happi- 
 ness or enjoyment, a desire for respect and honor, etc., 
 these are principles that need to be directed to right ob- 
 jects. These seek their happiness in the creature and not 
 in God, the Creator. " They have forsaken the fountain 
 of living waters." 
 
274 THE MINISTRY OF TAUXTOX. 
 
 If God were the great object of their happiness, the por- 
 tion of their soul, the love of happiness could not be too 
 strong. With regard to honor they are content with the 
 praise of men, while their hearts ought to be set on that 
 honor that comes from God. When a man seeks honor in 
 the exercise of love towards God and man, his love of rep- 
 utation cannot be too great. In these three great propo- 
 sitions the whole of self-government consists: to extermi- 
 nate what is wrong, to moderate what is excessive, and to 
 direct aright what errs as to its proper object. Xo duty 
 in the Bible is more solemnly enjoined than this, " keep 
 thine heart with all dilligence, for out of it are the issues 
 of life.*' Saint Paul says of himself, "but I keep under 
 my body and bring it into subjection lest that by any 
 means when I have preached to others I myself should be 
 a castaway,*' 1 Cor. ix: 27. To the Collossions he says, 
 " mortify therefore your members which are upon earth; 
 fornication, uncleanness, inordinate desires, evil concupis- 
 cence and covetousness, which is idolatry ;*' and again, to 
 the Romans he says, " for if ye live after the flesh ye shall 
 die, but if ye through the spirit do mortify the deeds of 
 the body ye shall live ;" and this spirit God will give to all 
 that ask him. 
 
 2. We can easily collect from this subject what consti- 
 tutes the grand obstacle to the final salvation of men. It 
 is very certain that some mighty difficulty does lie in the 
 way of men being saved, or so many would not neglect 
 this great concern and live without hope and die without 
 peace. Xow the difficulty is, not that men are indifferent 
 to their own happiness, or that they have no dread of hell 
 and eternal death, but it is this, they will not earnestly 
 set about the mortification of the originally corrupt and 
 
 
AXDR03' SERMON IX 1790. 275 
 
 depraved propensities of their nature. They will not 
 moderate their inordinate affections and withdrawing them 
 from creatures set them on God as the supreme object of 
 their confidence and love. If jou are proud, by your own 
 exertions, assisted by the grace of God, you must reduce 
 this pride to humility. If you are covetous, you must 
 turn this passion into liberality. If you are selfish, you 
 must change your selfishness into benevolence and kind- 
 ness. So of every other evil affection or desire, it must 
 be resisted, it must be turned into love towards God and 
 man. But to do all this, even though the grace of God 
 be granted to enable us to work, is a very great undertak- 
 ing. It requires much self-inspection, great self-denial, a 
 mighty struggle against our powerful corruptions, most 
 pressing and ardent prayers to God through the Redeemer 
 that he will give us the victory. But discouraged at the 
 idea of thus cleansing and reforming not the outward con- 
 duct only but the inward feelings and reigning propensities 
 and desires of the soul, they recoil from the undertaking, 
 they determine to leave the soul in all its sins, and with- 
 out grappling with their pride, selfishness and other inward 
 abominations, they will often attempt to escape them, and 
 to patch up some miserable hope for eternity, and so re- 
 fusing to keep under their body and to bring it into sub- 
 jection, as Paul says he did, they become castaways. 
 
 3. We see the propriety of the scriptures representing 
 finally incorrigable sinners as fit only for destruction. 
 John compares them to chaff and says, "they shall be 
 burnt up in unquenchable fire ;" and Paul speaks of them 
 as those "whose end is destruction ;" he also styles them 
 " vessels of wrath fitted for destruction." The prophet 
 Ezekiel compares them to the vine which when dead and 
 
270 THE MINISTRY OP TAUXTOX. 
 
 fruitless is fit for no kind of timber and of which not even 
 a pin can be made to hang a vessel upon ; it is only fit for 
 the fire, Ezek. xv: 3. Christ compares the wicked to goats, 
 and says that this sentence will be pronounced upon them 
 at the last day: "depart ye cursed into everlasting fire." 
 In all these awful threatenings sinners are considered as 
 rational and accountable beings, having no excuse for their 
 sin and deserving all this misery as a just punishment. 
 But even if they could make out that they are not accoun- 
 table, yet as their feet are swift to shed blood and the poi- 
 son of asps is under their tongues, they must be destroyed 
 to give peace to the world upon the same principle that 
 the beast of prey is hunted and destroyed. They must 
 become new creatures ; their enmity to God must be turn- 
 ed into love ; their pride and their hatred to man must be 
 turned into humility and kindness, or no prospect can 
 arise before them but death ; Christ will never save them 
 in their sins. 
 
 4. We learn why it is saints consider themselves as so 
 exceedingly sinful, notwithstanding their highest moral at- 
 tainments in this fife. They admit the sinfulness of all the 
 inward corruptions of their heart. They do not excuse 
 their pride, selfishness, inordinate affections, or any other 
 wrong feeling on the ground that it is natural, or on any 
 other ground. Hence, they appear in their own eyes ex- 
 ceedingly vile. They know what the Laodiceans did not 
 know, that they are wretched and miserable, and poor, 
 and blind and naked. 
 
 5. We learn, in the light of this subject, what an ex- 
 ceedingly precious aid is the Holy Spirit to all who are 
 sincerely engaged in the pursuit of salvation. They know 
 something of the desperate wickedness of their own hearts, 
 
EBEXEZER POOR. 277 
 
 and the strength of their inward corruptions. And it is 
 a settled belief with them that this heart must be purified, 
 and these corruptions overcome, or they cannot be saved. 
 And where shall they find an arm sufficiently strong to 
 perform this work in them, but in that almighty spirit 
 whose office it is to work in the people of God to will and 
 to do of his own good pleasure. 
 
 6. What progress have I made in the great work of 
 subduing the evil propensities, which reign in me as a de- 
 praved creature ? This is a question of boundless interest 
 to every one present. To mortify and root out of his soul 
 every corrupt feeling, is the work, to which every follower 
 of Christ is appointed, and it is the work of his whole life. 
 And what say you ? Do you find the power of your sins 
 giving way ? Do you find your temper and disposition 
 changed for the better ? Can you say, as to this fact, you 
 are a happier man than you once were ? If so, the day 
 of your triumph is at hand, and you shall soon enter into 
 that rest, where sin and sorrow shall no more afflict you ; 
 that peace which passeth understanding, which the world, 
 with all its glories, cannot give, and with all its power, can 
 never take away! 
 
 Rev. Ebenezer Poor, a native of Danvers, in 1796, 
 and a graduate of Dartmouth College, in 1818, was set- 
 tled as the successor of Mr. Andros, June 17, 1835. He 
 had been previously located in Beverly, of this State, and 
 at Edgarton, on Martha's Vineyard. His Pastorate at 
 Berkley was of short continuance. He was dismissed 
 July 31, 1837. Mr. Poor was esteemed an interesting 
 preacher. A sermon which he preached in Taunton on 
 " the faithful saying" (1 Tim. 1 : 15,) and which was 
 24 
 
TIIE MINISTRY OF TAUNTON. 
 
 afterwards published, by request of some who heard it. is 
 a discourse of rare excellence. 
 
 Rev. J. U. Parsons, succeeded Mr. Poor in the pasto- 
 ral office. He was a native of Parsonsfield, Me., in 1806, 
 a graduate of Bowdoin College, in 1828, and for some 
 years after his entering upon the ministry, labored as a 
 missionary in the State of Indiana. lie was Installed in 
 Berkley. March 14, 1838, and dismissed in 1840. He is 
 laboring now somewhere at the South. Mr. Parsons is the 
 author of a *• Biblical Analysis.*' an '• analytical method of 
 teaching Orthography,'' and has also published several 
 discourses. 
 
 Rev. Charles Chamberlain, was ordained successor 
 of Mr. Parsons in 1842, and resigned his charge in 1844; 
 since which time the pulpit has been statedly supplied by 
 Rev. Messrs. Eastman, Gould, Gay, Richardson and Craig. 
 
 Second Trinitarian Congregational Church. 
 
 This Church was organized in September, 1848, con- 
 sisting of some twenty members, belonging to the first 
 Congregational Church. Rev. Lucius Root Eastman, a 
 graduate of Amherst College, in 1833. and once settled 
 at Sharon, is their minister. 
 
NORTON NORTn PBECINCT. 279 
 
 CHAPTER X. 
 
 THE CHURCHES AND MINISTRY OF MANSFIELD.* 
 
 It has been already intimated! that what is now called 
 Mansfield had a distinct parochial existence under the 
 name of Norton North Precinct so early as 1731, when 
 the number of families was about twenty-five. Its Incor- 
 poration as a town was not however till April, 1770. The 
 first settlers of that District attended meeting at Taunton 
 Green, $ father and mother riding on horseback, with one 
 or two children, all the distance of twelve miles, regularly 
 every Sabbath, and some not hesitating even to walk so 
 far for their spiritual food. On the organization of the 
 Church in Norton, their journey was shortened more than 
 half, but a regard for the youth induced them at the ear- 
 liest moment of their ability, to bring themselves into a 
 church state, the precise date of which event is not cer- 
 tainly known. The first parish meeting was held at the 
 house of Isaac Wellnian, Tuesday, Aug. 31, 1731. Doc- 
 uments of this early date have been most ruthlessly de- 
 stroyed. But from the few fragments in existence we 
 
 * So called, in honor of Lord Mansfield, through the influence of Col' 
 Ephraim Leonard. Afterwards, in General Court, the motion was made 
 to change the name to one less hostile to republican associations, but 
 was lost. Authority for the above, Rev. M. Blake. 
 
 t Page 156, 2d volume. 
 
 X The account that follows has been kindly furnished by Rev. Morti- 
 mer Blake of Mansfield, much interested and eminently successful in 
 antiquarian researches. I have taken the liberty to add a few note?. 
 
280 THE MINISTRY OF TAUNTON. 
 
 gather the following facts concerning the founders* of the 
 Mansfield Church. 
 
 Several candidates received a call from the infant church 
 
 * The names of these are not known. As to any accurate list, Mr. 
 Blake in answer to a letter of inquiry, says "the first syllable la want- 
 ing." Some facts connected with their earlier proceedings are fortunate- 
 ly preserved and given us in the interesting narrative of Mr. Blake now 
 published. The earliest known Creed and Covenant of the Church date 
 back as far as Mr. Green's ministry, and, as a part of the ecclesiastical 
 history of the town, are worthy of a place in this connection. 
 
 " You do believe the existence of one Supreme Being, who is possess- 
 ed of all possible perfection and glory, and that his being is distinguish- 
 ed into three glorious and undivided persons, viz : Father, Son and Holy 
 Ghost, and that in fulness of time, God sent forth his son, Jesus Christ, to 
 take upon him the nature of man, that consisting of and subsisting in 
 two natures and one person, he might be a fit Mediator between 
 God and man. And you do now in a solemn Covenant give up yourself 
 to this God and Jesus Christ. You do humbly and penitently ask of 
 God the forgiveness, through the blood of Jesus Christ, of the sin of yr 
 nature as also for your actual transgressions, and with all your heart you 
 do accept of Jesus Christ for yr Lord and only Savior as he is offered 
 in the gospel, and the Holy Ghost for yr Sanctifier, and you solemnly 
 promise before God, the holy angels, and in the presence of this assem- 
 bly that, being assisted by the Holy Ghost, you will forsake the vanities 
 of this evil world and approve yourself a true disciple of Jesus Christ 
 in all good carriage both towards God and man. You do believe that 
 there are two sacraments, Baptism and the Lord's Supper — the first, a 
 sign of initiation, which seals our admission into the visible church of 
 Christ, and is to be administered to those and only those, together with 
 their seed, that are taught and discipled to Jesus Christ and submit to the 
 order of the gospel — the other a sacrament that is to be administered to 
 such as have been baptized, of understanding to discern the Lord's body, 
 of blameless lives and conversation and accompanied with a manifest de- 
 sire of hungering after Jesus Christ. You do believe that we arc to hold 
 communion of churches, and acknowledge us to be a true church of Christ, 
 and promise, so long as God shall continue yr abode with relation to us 
 that you will walk in Covenant with the church of Christ in this place, sub- 
 jecting yourself to the discipline of Christ in it, and promise by his help 
 and grace to live devoted to him all yr days, in a faithful obedience to 
 all his commandments. To this you consent and promise. 
 
 I then, in the name of Jesus Christ, declare you to be a member in 
 full communion with the church of Christ in this place, and in the namo 
 of the church I promise that, being helped by the divine Spirit, we will 
 carry it towards you as towards a member of the same body with our- 
 selves, Avhereof Christ is the head, and that with a spirit of meekness, 
 tenderness and care, earnestly praying that the Lord would take delight 
 in and dwell among us, and that his glorious kingdom may be advanced 
 by us. — Amen. 
 
EBENEZER WHITE. 281 
 
 before one could be found -with whom the pastoral union 
 would be mutually agreeable. 
 
 The list of candidates is appended. 
 
 1. Mr. Ephraim Littel. He was the oldest son of Mr. 
 David Littel, of Marshfield, but then resident of Scituate; 
 afterwards settled in Colchester Ct., 20th Sept. 1732. 
 
 2. Mr. Abial Howard. He was son of Jonathan How- 
 ard, of Bridgewater ; afterwards physician ; never settled 
 in the ministry. 
 
 3. Mr. Atherton Wales. He was the fifteenth child and 
 the youngest son of Elder Jonathan Wales of Braintree, 
 and brother to Rev. John Wales of Raynham. He set- 
 tled in Marshfield and died there in 1795, at the age of 
 eighty-two. 
 
 4. Mr. Samuel Tobey. He was a native of Sandwich.* 
 These all declined a settlement. After five years effort 
 
 the town succeeded in securing their first minister. 
 
 On the 7th of Sept. 1736, the town " made choice of 
 the Reverend Mr. Ebenezer White, of Brookline, to set- 
 tle in the worke of the Gospel Ministrey in said precinct 
 according to the Congregational platform, without one 
 negative vote." 
 
 After a long consideration, this call was accepted, 4th 
 of Dec. 1736, and Mr. White was ordained 23d Feb'y, 
 1737. Of the services on that occasion no record remains. 
 Indeed the scantiest fragments exist to construct any me- 
 moir of his ministry amongst this people. A diligent search 
 of several years has detected none of his writings printed 
 or in manuscript, save his answer to the call of the church, 
 a few receipts for his salary, and other communications. 
 His ministry was comparatively short, and broken up tow- 
 * Probably the same as settled in Berkley in 1737 — its first minister. 
 
 24* 
 
282 THE MINISTRY OP TAUNTON. 
 
 ards the close by a sickness of some years. The follow- 
 ing items are all that have been collected. 
 
 Reverend Ebenezer White was a native of Brookline , 
 and was born March 29, 1713. He was the son of Dea. 
 Benjamin White, and grandson of Joseph White one of 
 the founders of the church in Brookline. Joseph White 
 had three sons ; (1) Rev. John White of Gloucester, w T ho 
 married a daughter of Father Moody of York ; (2) Sam- 
 uel White, Esq., who married Ann, daughter of John 
 Bruce ; (3) Dea. Benjamin White, who was the father of 
 Rev. Ebenezer White of Mansfield. 
 
 Mr. White graduated at Cambridge in 1733* and receiv- 
 ed the degree of A. M., in course. 
 
 Mr. White appears to have been of feeble constitution 
 and predisposed to pulmonary diseases, which ultimately 
 terminated his life. He was frequently unable to dis- 
 charge his ministerial duties on account of his health, and 
 many town meetings were consequently called to devise 
 measures for supplying the pulpit. As a result of these 
 interruptions, a number became uneasy and moved for a 
 dismission. But the church adhered to their pastor, and 
 at first refused by a major vote in the town meeting to ac- 
 cede to any such proposal. Another objection secured a 
 party against the minister, that he had not ruled and gov- 
 erned the church " according to the Platform of church 
 discipline which said church had voted to be their rule of 
 discipline." What particular reference is intended is not 
 known. It could not be any defection in point of the doc- 
 trine then held by the church. For although Mr. White 
 
 * There were several ministers of that name in the early history of 
 our country. One graduated at Cambridge in 1692, another in 1704, a 
 third graduated at Yale College in 1733, and a fourth in 1760. 
 
EBEXEZER WHITE. 283 
 
 signed a bitter protest against the revival of 1740, } T et he 
 promises to be no hindrance to the church " in settling a 
 Learned and orthodox minister " among them which he 
 declares " he shall heartily rejoice in." 
 
 The communication expressing these sentiments is dated 
 "Norton, Sept. 1, 1760," and was called forth by a vote 
 of dismission, passed by the town or precinct on July 28, 
 of the same year, in which the church were invited to join. 
 In consequence of this vote, he proposed to relinquish 
 his salary at the close of his year (October) receiving pay 
 only when he preached, and resign his pastorate on the 
 election of a successor. The arrangement was agreed to 
 and candidates again occupied the pulpit. 
 
 Jan. 12, 1761. The precinct met to see if they would 
 concur with the church in their call to Mr. Roland Green, 
 of Maiden, to become their minister ; but on the Monday 
 following the election of his successor and while the peo- 
 ple were waiting the candidate's reply to his call, Jan'y 
 18, 1761, Rev. Mr. White died, in his 48th year, and the 
 24th of his ministry.* 
 
 His first wife's christened name was Lydia Gennison of 
 Maiden. She died the 28th of March, 1749, in her 36th 
 year. His second wife was Hannah Richards of Milton. 
 She survived him nearly forty years and died in widow- 
 hood, Dec. 1, 1800, aged 83 years. 
 
 Mr. White's children so far as known, were : 
 
 (1) John, born 1737, died Nov. 23, 1743. 
 
 (2) Betsey, who married a Lincoln of Norton and was 
 the mother of Moses and Aaron Lincoln. 
 
 * His body sleeps by the side of his two wives in the village grave- 
 yard, awaiting the call of the archangel. I have read the Inscriptions. 
 They correspond with these statements. 
 
284 TIIE MINISTRY OF TAUNTON. 
 
 (3) Ebenezer, b. March 31, 1742, mar. Mary Hinks 
 of Boston, Sept. 19, 1765, d. Oct. 28, 1812. He had 
 seven children, one of whom, Polly, still lives, in Mans- 
 field. 
 
 (4) Mary, mar. Lemuel Fisher, April 7, 1763. Sev- 
 eral of her descendants still reside in town, one of her 
 sons, Daniel, is alive here. 
 
 (5) Margaret, mar. Job Hodges, April 15, 1771. Her 
 descendants are in Rutland, whither the family removed 
 about 1800. 
 
 Mr. White lived in a two-story house fronting the east, 
 with a leanto on the west side, about a mile south from the 
 meeting-house and just within the bounds of Taunton old 
 township. The site is now occupied by the residence of 
 Mr. Alvan White. 
 
 Rev. Roland Green, the successor of Mr. White, and 
 the second minister of Mansfield, was born in Maiden, 
 Sept. 10, 1737. His ancestral line is traceable to James 
 Green who is found at Mystic Fields (now Maiden) in 1647 
 in which year he was admitted freeman. He died March 
 29, 1687, leaving a widow, Elizabeth, and two sons, John 
 and James. The younger settled in Boston. 
 
 II. John died in 1707, leaving a widow, Mary, three 
 daughters, and a son, Samuel. 
 
 III. Samuel, born 1679 and died Feb'y 21, 1761. His 
 wife, Martha, died seven years before. He left four sons 
 and one daughter. 
 
 IV. James, the oldest son was the father of Rev. Ro- 
 land Green above. He married a daughter of Joseph 
 Hart well of Charles town, and had two sons and three daugh- 
 ters. He died at Mansfield, Aug. 21, 1779. 
 
 V. Roland, Rev., was the second son and child, graduat- 
 ed at Harvard University 1758, and also A. M., in course. 
 
ROLAXD GREEX. 285 
 
 On the 12th of January, 1761, Mr. Green received a 
 call from the precinct to settle " as an orthodox gospel 
 minister to settel agreeable to the Congregation Platforme 
 in the Room of the Rev. Mr. "White." 
 
 To this call he replied in the affirmative, March 3d. 
 Some expressions relating to the " platform," in which the 
 church seemed to be very sensitive, led to further com- 
 munications, in which the candidate declares his intention 
 to " follow the platform so far as it is agreable to the word 
 of God." The ordination was fixed to be on the 26th of 
 August, 1761, and £13 6s Sd voted to defray the expen- 
 ses. 
 
 Twelve churches were invited to form the ordaining 
 council, viz : The two churches in Maiden, two in Attle- 
 boro', two in Stoughton, the 2d and 3d churches in Ded- 
 ham and the churches in Taunton, Walpole, Norton and 
 Wrentham. 
 
 Council met at Col. Ephraim Leonard's.* The services 
 were performed under the shade of some venerable oaks 
 west of the meeting-house, which were ruthlessly felled a 
 few years since, but no record remains of the proceedings, 
 nor of the number of the church at this time. 
 
 * Col. Ephraim Leonard was son of Major George Leonard, who set- 
 tled in Xorton in 1690. He was born Jan. 16, 1706, and died May 2, 
 1786. He had three wives: 1st. Judith Perkins; 2d, Melatiah, '-had 
 been ye wife of Jonathan "Ware, Esq., and of Benjamin Ware. >r. d." ; 
 3d, Anna, " had been the wife of Mr. Elisha Woodworrh, and also of ye 
 Rev. Mr. Timothy Ruggles." He was a Colonel, a Judge of the Court, 
 and a man of eminent piety. He lived to be more than eighty. He was 
 the wealthiest man in Mansfield, and had a greater influence in public 
 affairs, than any other individual in that town. Col. Leonard and his 
 three wives lie buried in a grove in Mansfield a short distance from his 
 former residence. The house is now owned and occupied by Calvin 
 Thomas, Esq. — (Dean's Gen. Mem. of Leonard family, p. 9.) 
 
 Col. Ephraim was father of Hon. Daniel Leonard", a distinguished 
 Taunton lawyer, of whom a particular account is given on pp. 244, 245, 
 of the 1st volume. 
 
280 THE MINISTRY OF TAUNTON. 
 
 Mr. Green's ministry continued many years, unmarked 
 however by any events of special interest. 
 
 The whole town were united in one society and congre- 
 gation. An incomplete paper gives one hundred and forty- 
 two admissions to the church, two hundred and fifty-nine 
 baptisms, and two hundred and fifty marriages. At his 
 death the church embraced fourteen male and thirty-one 
 female members. 
 
 In the early part of his ministry, a new house of wor- 
 ship was erected, which still stands and is occupied by the 
 Unitarian Society. 
 
 After a long and useful life Mr. Green suddenly died, 
 July 4th, 1808, in the 71st year of his age and 47th of 
 his ministry. He had gone to Norton to join in the cele- 
 bration of our National Independence. On his way from 
 Rev. Mr. Clarke's to the meeting-house, he was smitten 
 with apoplexy and died in a few hours, at 2 o'clock, p. M.* 
 
 Mr. Green married Miss Hannah Fairbanks of South 
 Dedham. She survived him a few years and died 28th of 
 June, 1824. They had seven children. 
 
 (1) Roland, Jr., b. May 9, 1765, mar. Miss Hannah 
 Talbot of Dighton, a physician of extensive practice in his 
 native town. He died Oct. 1, 1841, aged 76. 
 
 Zuinglius and Joel died in infancy. 
 
 (4) Hannah, born Dec. 26, and died July 9, 1786. 
 
 (5) Deborah, born May 8, 1773, married Horatio Gil- 
 bert, Esq. 
 
 * Rev. Stephen Palmer, of Nccdham, son of the second minister of 
 Norton, preached Mr. Green's funeral sermon. He remarks that " for 
 the space of thirty years, habits of the greatest intimacy subsisted be- 
 tween Mr. Green and his father. Their affection was mutual and unin- 
 terrupted." When Mr. Palmer of Norton, died, the " father's friend 
 acted a father's part " toward the orphan children. 
 
ROLAND GREEN. 287 
 
 (6) Nabby, born July 22, IT 75, was married to Mr. 
 Henry Sweet of Attleboro', and is dead. 
 
 (7) Simeon, born June 3, 1779, married Miss Eliza- 
 beth Hodges, daughter of John Hodges. She died Aug. 
 20, 1819, and he married Miss Fanny Francis of this 
 place. 
 
 It is not known that any sermons of Mr. Green were 
 printed, other than the last one he preached and which is 
 appended to his funeral sermon.* His manuscripts were 
 mostly written in brief and with many abbreviations, and 
 but a few only of even these remain. f A record, how- 
 ever, of him made by a committee of the Bristol Associa- 
 tion, speaks of him in the following terms : 
 
 " It pleased the God of nature to furnish him with an 
 athletic constitution of body, vigorous powers of mind, 
 and a lively cheerful disposition. In the early part of his 
 life he was small in stature, though ever of a bold and 
 resolute mien. As he advanced in years he grew so fleshy 
 as to carry a portly appearance. Quickness of perception, 
 vivacity and energy of thought were prominent features in 
 the complexion of his mind. In the private walks of life 
 he was pleasant and facetious, and partook largely of the 
 joys of social intercourse. In chambers of sickness and 
 mourning he took a sympathetic part with the distressed 
 and was ready to administer the balm of comfort. Though 
 
 * Note A. 
 
 t The only remaining son of the minister Mr. Simeon Green, ha9 
 permitted me to examine several of the manuscript sermons of his fath- 
 er. I find them of an interesting character, and, if our limits would al- 
 low, one or more of them should be inserted in this work. I must con- 
 tent myself with the reprint of the " Substance of a Sermon," the last 
 Mr. Green ever preached, which was appended to his funeral sermon, and 
 which will be found in Note A. 
 
 Among the manuscripts committed to me, is a " Charge by the Key 
 Roland Green, Mansfield," which will be found in Note B. 
 
288 
 
 TIIE MINISTRY OF TAUNTON. 
 
 he was feelingly alive to another's woe his own troubles 
 and afflictions were cautiously kept to himself. In his 
 family, he was kind and indulgent, provident and exempla- 
 ry. He was strong in his attachments, ardent in his af- 
 fection for his country, fervent in his friendship towards 
 his brother clergymen and a lover of order and decorum. 
 
 In the appropriate duties of his profession he was punc- 
 tual, energetic and faithful. He possessed the gift of 
 prayer in a happy degree and on special occasions his 
 thoughts and expressions were ready, pertinent and im- 
 pressive. In the public services of the sanctuary he used 
 plainness of speech, and his general strain of instruction 
 was evangelical and practical. He professed one only to 
 be his master, even Christ, and disdained to teach for doc- 
 trines the commandments of men. He went not to hu- 
 man creeds, but to the Word of God for doctrine, reproof 
 and instruction. What he believed to be scriptural, he 
 boldly inculcated and enforced. Founding his opinions on 
 what he conceived to be the true sense of the Gospel, he 
 was strong in the faith and valiant in the truth. He nev- 
 er disguised his sentiments through fear or favor of men, 
 but what he believed he openly avowed. The vice of hy- 
 pocrisy was a stranger to his heart, and we have reason to 
 hope that his endeavors to promote the cause of his Re- 
 deemer constitute a bright gem in the crown of his present 
 rejoicing." 
 
 "By the Com.— J. Pipon, S. Doggett, P. Clarke." 
 
 Mr. Green is chiefly remembered by the aged people, 
 for his kind, cheerful and social disposition, and his gener- 
 al affability of manners. His people continued united in 
 
RICHARD BRIGGS. 289 
 
 him during his life, and the concourse at the funeral* ex- 
 hibited indications of the depth to -which their sympathies 
 were disturbed by the sudden departure of their pastor. 
 
 The pulpit was occupied with occasional supplies until 
 the following April, when the society united with the church 
 in extending a call to Mr. Richard Briggs to settle over 
 them in the work of the gospel ministry. The call is 
 dated April 13, 1809, and Mr. Briggs' answer on the day 
 following. It was in the affirmative. He was ordained 
 May 24, 1809. 
 
 The Council was composed of the two churches in 
 Bridge water and the churches in Walpole, Easton, Middle- 
 boro', Stoughton, Halifax, Sharon, Boxford, Foxboro', and 
 Norton. The services were as follows : 
 
 Introductory Prayer. — Rev. Mr. Morey, of Walpole. 
 
 Sermon. — Rev. Mr. Richmond, of Stoughton. 
 
 Ordaining Prayer. — Rev. Dr. Reed, of Bridge water. 
 
 Charge. — Rev. Dr. Sanger, of Bridgewater. 
 
 * Appended to the funeral sermon is a " Biographical Sketch, by 
 another hand," in which the last Sabbath of the minister of Mansfield, 
 and the funeral occasion are thus described. " The day prior to his exit 
 he administered the Sacrament of the Lord's Supper. In the morning 
 exercise he was impressive, inviting his hearers to celebrate the victory 
 obtain cd by our Savior at his death ; and as the celebration of our Inde- 
 pmdence was to take place the next day, he took occasion to impress on 
 their minds the superior importance of celebrating the triumphs of 
 Christ, above that of our Independence. On the morning following, 
 (July 4,) he arose with uncommon health and cheerfulness, rode mode- 
 rately to Rev. Mr. Clark's, was congratulated on his good state of health 
 started for the meeting-house, on the way was seized with a fit of apo- 
 plexy, and at 2, p. M., expired. He was 'buried on the 6th, with every 
 mark of respect from a congregation of 600 persons, who moved to the 
 grave in the following order : Band, playing a funeral dirge. Male mem- 
 bers of the Church, Bearers, Corpse, Pall supported by the Rev. Messrs. 
 Thacher, Morey, Reed, Palmer, Richmond, Clarke, Eisk, Whittaker ; 
 Mourners, Particular friends of the deceased, Female members of the 
 Church, Singing Society, Members of the Congregation, Strangers." 
 They laid him down by the side of his predecessor in the ministry, sur- 
 rounded by scores of his beloved people. His wife also slumbers by his 
 side. 
 
 25 
 
290 THE MINISTRY OF TAUNTON. 
 
 Right Hand of Fellowship. — Rev. P. Clarke, Norton. 
 
 Concluding Prayer. — Rev. Mr. Briggs, of Boxford. 
 
 Rev. Richard Briggs, the third minister of Mansfield, 
 ■was a native of Halifax, and descendant of Mr. Richard 
 Briggs, one of the first settlers of Taunton. Three gen- 
 erations bore the name of Richard, the last of whom was 
 Deacon of the church in Mansfield, and grandfather of 
 Rev. R. Briggs. His father, Ephraim, was pastor of the 
 church in Halifax, where he himself was born, 2d March, 
 1782. He graduated at Brown University in 1804, and 
 received the degree of A. M. in course. He studied the- 
 ology with Rev. Doctor Richmond of Stoughton, afterwards 
 of Dorchester. 
 
 Mr. Briggs arrived in town the last day in December, 
 1808, and preached on the following Sabbath. His labors 
 were acceptable to the people, and the church extended to 
 him a call to settle over them 28th February, 1809, which 
 call was seconded by the parish, as before stated, 13th 
 April, 1809. 
 
 He continued the active minister of this people until 
 1833, when he was disabled by sickness. His last public 
 performance was on 20th January, 1833, twenty-five years 
 from his first sermon; and his last texts were, in the A. M., 
 Gal. 6: 9, in the p. m., Philippians 3: 13. 
 
 He lingered, however, from this date, in a feeble state, 
 incapable of professional labor for four years. He died 5 
 July, 1837, at the age of fifty-five, just twenty-nine years 
 and one day after his predecessor.* He had received a 
 dismission 8th December, 1834. 
 
 * It is an interesting fact that the first three ministers of Mansfield 
 lie buried side by side in the town where they ministered. A few days 
 since I looked upon their graves — a sight delightful, as it is rai'e even 
 in the most ancient and stable parts of the Commonwealth. 
 
RICHARD BRIGGS. 291 
 
 The people of Mansfield seem not to have been given to 
 publishing the sermons of their ministers, and therefore 
 Mr. Briggs, like his predecessors, left no printed specimen 
 of his abilities as a writer. 
 
 The following sketch of Mr. Briggs was drawn up by 
 one of his hearers through the whole of his ministry, and 
 a man of reliable sagacity and candor. It no doubt ex- 
 presses the impression of his surviving people. 
 
 " Mr. Briggs' character as a man, was irreproachable. 
 He was kind, sympathetic and generous. He was em- 
 phatically a flulantliropnt — seemed to feel for 'all the 
 woes of mankind.' He was peculiarly fond of children; 
 always addressing them with tenderness, and often bestow- 
 ing upon them some small token of approbation. Perhaps 
 the most prominent trait in his character was benevolence 
 — an untiring assiduity in administering to the wants of 
 all with whom he had intercourse in the world. He was 
 accustomed to speak of the ' luxury of doing good,' as if 
 it were the very height of earthly enjoyment ; and this 
 was doubtless, the sincere expression of his own personal 
 feelings. It is believed that all who were acquainted with 
 Mr. Briggs will agree in saying that he had not — at least 
 while residing in this place — one personal enemy. 
 
 In stature, Mr. Briggs was somewhat above the middle 
 size, being about five feet, ten inches in height, well form- 
 ed, though not athletic ; complexion light, face large and 
 square, forehead high and broad; exhibiting in his coun- 
 tenance a union of mildness with solemnity. His voice 
 was peculiarly sonorous, and his gestures in speaking nat- 
 ural and graceful." 
 
 Mr. Briggs married Miss Fanny D. Billings, daughter 
 of Doctor Benjamin Billings of this town. His widow 
 
292 THE MINISTRY OF TAUNTON. 
 
 still survives, a respected member of the Trinitarian 
 Congregational Church in town. 
 
 After the failure of Mr. Briggs' ability to preach, Rev. 
 Nathan Holman, formerly of Attleboro', was engaged to 
 supply the desk, which he did until 16th June, 1833, and 
 alternately with Rev. Doctor Saunders of Medfield, from 
 that date until January, 1835. The various tastes of the 
 congregation led to this arrangement. 
 
 On the 30th January, 1835, Mr. James H. Sayward of 
 Gloucester, arrived, and preached on the Sabbath follow- 
 ing from 1 Thess. 5: 15. His labors were acceptable to 
 the people generally, so that on the 27th April, a call was 
 extended to him to become their minister, and the sum of 
 five hundred dollars annually was offered him as salary for 
 three years, and longer "as the parties shall mutually 
 agree." 
 
 His answer, dated the same day, w r as in the affirmative. 
 The 17th of June was fixe 1 for the ordination services, 
 and fourteen churches were invited to form a council. 
 
 This connection was not of long continuance. On the 
 7th May, 1837, Mr. Sayward requested a dismission at the 
 end of his pastoral year, which, at a meeting on the 29th, 
 was granted, and he was dismissed 17th June, 1837, two 
 years from his ordination. 
 
 Mr. Sayward married Miss Mary B. Pratt, daughter of 
 Hon. Solomon Pratt of Mansfield. He died in Fitzwil- 
 liam, 1ST. H., where he was engaged in pastoral labor, Jan- 
 uary 13, 1844, at the age of thirty-six. He, like his 
 predecessors, White, Green and Briggs, was buried in 
 Mansfield. His widow still resides there. The ministry 
 of Mr. Sayward was too short to be marked with any pe- 
 culiar results, 
 
SECOND CONG. SOCIETY IN MANSFIELD. 293 
 
 Soon after his arrival, he proposed and assisted in form- 
 ing a Female Benevolent Society, the first in the town. 
 He also warmly engaged in the Temperance cause, the 
 Sabbath School, and Bible Class ; and for some time held 
 weekly meetings at private houses for prayer and confer- 
 ence. Throughout his ministry he manifested a deep in- 
 terest in the welfare of his people, and resigned his charge 
 amongst them only from the conviction forced upon him 
 "after long and serious deliberation," that the existing 
 state of things was a preventive of its farther advanta- 
 geous continuance. No publication of his is known to 
 exist in print, as an index of his intellectual ability. 
 
 In continuing the history of the Congregational Church 
 in Mansfield, it is necessary there, as in many, if not most 
 of the towns in the Commonwealth, to speak of it as in 
 two bands. Here, as in previous parts of our history, it 
 is our single object to give facts, and leave inferences from 
 those facts to others. 
 
 May 9, 1838, a new society was formed, called the 
 "Orthodox Congregational Society," composed of twenty- 
 eight legal voters, who were legally organized October 6, 
 of the same year. On the 20th of October, 1838, Dea. 
 Daniel Williams, the only officer in the Congregational 
 Church, fourteen other males, and twenty-four females, 
 connected themselves with this society, calling themselves 
 as a church, by the same name which the new society had 
 assumed. They at once commenced public worship in a 
 school-house, Rev. N. Holman, who supplied the church 
 previous to Mr. Sayward's settlement, being the preacher. 
 They afterwards hired the Hall of the Village Hotel, which 
 they occupied, until a meeting-house was completed, and 
 dedicated in 1839. Rev. Mr. Hunt, afterward of Natick, 
 25* 
 
294 THE MINISTRY OF TAUNTON. 
 
 now of Franklin, preached to this people for a time. He 
 was never settled. Their first and present Pastor, 
 
 Rev. Mortimer Blake,* of Franklin, a graduate of 
 Amherst in 1835, was ordained December 4, 1839. Rev. 
 Doctor Smalley, then of Franklin, now of Worcester, 
 preached the sermon. The church soon after enjoyed a 
 revival of religion which enlarged and strengthened the 
 congregation, and added to the church twenty-four ; which 
 is less than one third of the number added since its new 
 connection. 
 
 The original Parish, and the residue of the church, con- 
 sisting, as nearly as can be ascertained, of four males and 
 twenty-five females, united in calling Mr. James L. Stone 
 of Bridgewater, a member of Brown University, to become 
 their Pastor. He accepted the invitation, and was ordain- 
 ed October 28, 1840. He was dismissed in 1844 ; since 
 which time, the pulpit has been occupied by stated sup- 
 plies, until 1850, when Mr. Daniel W. Stevens of Marl- 
 boro', was ordained as Pastor, which office he continues to 
 fill acceptably to his people. 
 
 Society of Friends. 
 
 Up to the year of Mr. Briggs' settlement, but one re- 
 ligious society existed in Mansfield, and this embraced 
 several families within the limits of Stoughton. In 1809, 
 
 * Mr. Blake has published several discourses. I have seen a " sermon 
 occasioned by the sudden death of Harvey Cobb, delivered on the Sab- 
 bath following," printed in 1844 ; "a sermon on the spiritual advantages 
 of mortality," occasioned by the death of Mrs. Martha Mason, in 1845 ; 
 " Two sermons on the import of the Church Covenant, and the duty of 
 mutual forbearance, published by request, in 1846 ; " an address deliver- 
 ed at the erection of a monument to the memory of Doctor Emmons in 
 1846 ; a small work, entitled " Gethsemane and Calvary," portraying 
 some of the closing scenes of the life of our Savior. He is now prepar- 
 ing a history of the Mendon Association of Ministers, which will soon 
 be published, and prove a valuable ecclesiastical document. 
 
CHURCHES IN MANSFIELD. 295 
 
 the denomination of Friends built a meeting-house, and 
 formed a small congregation. 
 
 Methodist Episcopal Church. 
 
 This church was gathered, and a meeting-house was 
 erected in the eastern part of the town, in 1811. Their 
 ministers have of course changed nearly if not quite every 
 year. 
 
 Christian Baptist Church. 
 
 This is located in the westerly part of the town. The 
 society was organized, and house of worship built in 1830. 
 Their ministers have been Messrs. Morton, Russell, and 
 Goodwin. 
 
 Calvinist Baptist Church. 
 
 That portion of the Baptists in town who were Calvin- 
 istic, associated with their brethren of Foxboro', whose 
 meeting-house was near the north-western limits of Mans- 
 field, until 1837, the year of Mr. Sayward's dismission, 
 when a new congregation was formed in the centre of 
 Mansfield, and a meeting-house was built, which they still 
 occupy. Their ministers, who have not been settled as 
 Pastors, but engaged as stated supplies, have been Messrs. 
 Tingley, Bosworth, Page, Sibley, Saunderson, Appleton, 
 Allen, and Carr. Rev. Mr. Lewis is about entering upon 
 ministerial service with that people. 
 
APPENDIX TO CHAPTER TENTH. 
 
 Note A. Page 287. 
 
 The Substance of a SERMON Preached at MANSFIELD, 
 July 3, 1808 — p. m. 
 
 By the Rev. ROLAND GREEN, 
 Late Pastor of the Church in that Town. 
 
 N. B. This was the last Sermon he ever delivered. Of 
 course it may be considered, in some respects, as containing his 
 dying words. To his People, they were his Last Words. What 
 is here inserted is a SUMMARY of what was then delivered. 
 Published by Request. 
 
 EPHESIANS, v. 6. 
 Let no man deceive you with vain words ; for because of these 
 things cometh the wrath of God, upon the children of diso- 
 bedience. 
 
 rpiHE Apostle urges the Ephesians to universal holiness ; and 
 -■- enforces the duty from the consideration of the divine com- 
 passion, displayed in the gospel. He strongly cautions them 
 against the gross impurities of the Heathen. Gross immorali- 
 ties are to be abhorred. For the Apostle observes : No whore- 
 monger, nor unclean person, nor covetous man, who is an idol- 
 ater, hath any inheritance in the kingdom of Christ and of 
 God. Such as are impenitent, and allow themselves, either in 
 the lusts of the flesh, or the love of the world, do not savingly 
 belong to the kingdom of grace ; nor, as such, shall they ever 
 come to the kingdom of glory. Let none, then, in this respect, 
 
ROLAND GREEN'S LAST SERMON. 297 
 
 amuse and deceive you, with vain and sophistical reasonings, 
 who would attempt a vindication of these things ; or, at least, 
 extenuate the evil of them ; as though they were not provoking 
 in the eyes of God — or that you may indulge them, and escape 
 with impunity. Satan deceived our first parents with vain words 
 when he said to them : Ye shall not surely die. On account of 
 these things the wrath of God cometh upon the children of diso- 
 bedience and infidelity. If the Heathen are punished for them, 
 much less can we suppose, those who profess the gospel — who 
 have so much greater advantages, for purity and virtue, in all 
 their branches, and are under such peculiar engagements to 
 cultivate the same, shall escape with impunity.* 
 
 By the children of disobedience may be meant the Heathen, 
 who disbelieved and refused the gospel ; or more generally, all 
 obstinate sinners, who will not be reclaimed. Disobedience is 
 the very malignity of sin ; and the wrath of God comes upon 
 the children of such, sometimes in this world ; but more awful- 
 ly in the next. We ought not to be partakers with them in their 
 sins, that we may not be sharers with them in their plagues. 
 "We partake with other men in their sins, when we pursue the 
 same course of disobedience ; when we comply with temptation 
 and consent to sin ; but more generally, when we engage with 
 them in then- sin, prompt them to it, and do not, when in our 
 power, prevent them from it. Because of these things, the 
 wrath of God cometh upon the children of disobedience. Ma- 
 ny sophistical reasons men have, to palliate and excuse their 
 vices ; but if the wrath of God falls upon the Heathen for these 
 things, let us not imagine, that we can practice them with im- 
 punity j and let us not presume to be partakers with them. These 
 things have reference to the verse preceding our text, where the 
 enormities of the Gentile state are displayed. 
 
 The method of our discourse is, to enquire — 
 
 I. What we are to understand by the wrath of God. 
 * Vide Doddridge in loc. 
 
298 THE MINISTRY OF TAUNTON. 
 
 II. "Who may expect to endure bis wrath. 
 
 I. What we are to understand by tbe wrath of God. 
 
 The word wrath denotes the highest degree of displeasure, 
 and resentment. When we read of the wrath of God, or any 
 other passion, it is by way of allusion to man. For in reality 
 God is not subject to such passions as we are. Our conceptions 
 of God are very imperfect. We want language, when we speak 
 of the incomprehensible Deity ; and are forced to borrow meta- 
 phors from creatures, especially from man, to describe him. 
 Thus we call such a manner of acting, as would be the effect of 
 love among men, the love of God — and such a manner of act- 
 ing, as would be the fruit of anger and resentment among men, 
 we call the wrath of God. When we read of God's wrath, we 
 are not to understand by it, any such violent emotions of the 
 mind, as in man, when provoked to wrath ; but only, as when a 
 man is angry with another for some fault or offence, he will pun- 
 ish him severely for it, if he has power so to do. So God's 
 punishing sinners, with exquisite tortures in hell, is called his 
 wrath. Sometimes the wrath of God comes upon sinners in 
 this world, as in Sodom and Gomorrah, Egypt and Jerusalem. 
 It is spoken also to denote a future punishment. The day of 
 judgment, when God will inflict upon the wicked the full and 
 deserved punishment of their sins, is called the great day of his 
 wrath. — Rev. vi. 17. However dreadful the displays of di- 
 vine wrath are, in this life, upon communities and particular 
 persons, they are not to be compared with the dreadful execu- 
 tion of divine wrath in a future state. 
 
 On whom the wrath of God comes, it implies, in the first 
 place, a loss of divine favor, and all the blessings which follow 
 it. When the final and dreadful sentence shall be given, they 
 shall go away — from whom ? From the presence of God and 
 Christ ; from the company of the blessed ; and from all the joys 
 and glory of heaven ! Was this all, it would be a dreadful pun- 
 . ishment ; but it implies also a total loss of all that is good and 
 
ROLAND GREEN'S LAST SERMON. 299 
 
 happy, in the last period of time. The Spirit of God will ut- 
 terly forsake them ; nor excite in them one faint desire after 
 holiness, when once the soul is banished from God and heaven. 
 How will they view their lost happiness ? When the ivrath of 
 God comes, then closes the scene of all the means of grace ; and 
 a consideration of having despised those means, will but increase 
 their woe. Secondly, it implies a positive punishment, not only 
 a sense of what they have lost, but an infliction of punishment. 
 They shall go away into everlasting punishment, which no 
 doubt implies, that they shall suffer pain — the pains of hell. 
 There sinners will dwell. There is the never dying worm. 
 There miserable wretches suffer the vengeance of eternal fire. 
 These are dreadful images, and fearful representations of the 
 state of everlasting condemnation, which will be the portion of 
 the wicked. A sense of God's wrath, impressed upon the con- 
 science, is dreadful ; but it will be greater, when the punish- 
 ment shall come from the presence of the Lord, and from the 
 glory of his power. 
 
 II. Who may expect to endure the wrath of God. 
 
 When we read in the context of the lusts of the flesh, of cov- 
 etousness, and the like, we may say, in consequence of all sin, 
 comes the wrath of God. It comes upon such children of dis- 
 obedience, as live and die in a state of impenitence ; unreformed 
 and without an interest in the pardoning mercy of God, through 
 Christ. Such sins as are more immediately committed against 
 God ; such as are forbidden by the first table of the law ; or 
 those against the second table, which prescribes our duty towards 
 our neighbor, deserve this wrath. The Heathen shall not es- 
 cape. They will be punished, for their rebellion against the 
 light of law and nature. And shall those, who know the 
 mind of God, as revealed in the gospel ; who have a clear reve- 
 lation of truth and duty, escape ? Such may expect this wrath 
 who are neither awed by threatenings, nor moved by mercies. 
 Neglecting mercies and means of grace will greatly aggravate 
 the condemnation another day ; and the gospel, which was or- 
 
300 THE MINISTRY OP TAUNTON. 
 
 dained to life, will, to such offenders, be unto death. Christ 
 told the unbelieving inhabitants of Chorazin and Bethsaida, 
 that it would be more tolerable for Tyre and Sidon, at the day 
 °J 'judgment, than for them. The Heathen, who had been 
 guilty of gross immoralities, never had such means of escape, 
 as we have under the gospel ; and if we add to all our other 
 sins, that of disobeying the gospel and despising an offered Sa- 
 vior, the wrath of God icill come in a dreadful manner. Those 
 who have sinned against warnings, counsels and invitations, are 
 objects of this wrath. On the impious and profane ; the ungod- 
 ly and irreligious, comes the wrath of God ; nor will any such 
 escape. Xo outward profession of religion, nor zeal for doc- 
 trines, nor modes of worship, will make up the want of moral 
 honesty, in the great day of accounts. 
 
 IMPROVEMENT. 
 
 1. Let us learn, then, not to make light of any sin whatever. 
 For God's wrath will come upon all transgressors of his holy 
 law ; and without a pardon, through the blood of Christ, the 
 least sin will sink us down to hell forever. 
 
 2. Let us be thankful for Jesus Christ. If this wrath comes 
 upon a guilty world; and it inevitably will, how should we 
 rejoice, that Jesus Christ has taken this wrath upon himself ; 
 and has, in his own person, endured the cross, despised the 
 shame ; and has opened a way for sinners to escape this wrath ! 
 It follows — 
 
 3. That sinners are to be entreated to fly from this wrath. 
 Oh ! Be entreated to take the warning ; now be entreated to 
 make application to the Son of God, to Jesus the Mediator of 
 the new covenant. You see what is coming upon this impious 
 world, dead in trespasses and sins ; and be entreated to pre- 
 pare to meet your God, and ply from the wrath to come. 
 
301 
 
 Note B. Pace 287 
 
 There is no certain evidence for what particular occasion the 
 following Charge was prepared. It was however a " church an- 
 tient and renowned," (as Mr. Green expresses it) which was 
 about settling a minister, and what more appropriate application 
 could the expression have than to the Church of Taunton, and 
 what more probable than that the Charge was given in 1780, 
 when Ephraim Judson was inducted into the Pastoral office, over 
 that Church. 
 
 The CHARGE, by Rev. ROLAND GREEN, Mansfield. 
 
 Whereas it hath pleased the glorious Head of the Church to 
 call you to take part of the evangelical ministry, and in his all- 
 wise Providence to incline the hearts of this people to invite you 
 to become their Spiritual Guide, and you to accept of their in- 
 vitation : 
 
 We, who are Pastors of Churches, by special appointment 
 hereunto, do in this public manner declare you an ordained min- 
 ister, in office equal with ourselves, and commit to your pastoral 
 care the Church and people of God, usually meeting for public 
 worship within these walls — charitably believing that you take 
 the oversight of them from love to Christ, and a sincere desire to 
 promote his interest in the world. 
 
 We shall now proceed to the solemn Charge usually given on 
 such occasions, and here a large field opens to our view, of im- 
 portant duties inseparably connected with the ministerial charac- 
 ter. 
 
 We charge you before God, the Lord Jesus Christ and the 
 elect angel 3 that you fulfil the ministry you have received — 
 take heed to yourself that you be a man of God — take heed to 
 your Doctrine, that it be pure, Scriptural and uncorrupted with 
 human inventions — preach the word, preach it faithfully, plain- 
 ly, affectionately, and with a seriousness becoming a messenger 
 sent by God to his people upon their most important concerns ; 
 26 
 
302 THE MINISTRY OF TAUNTON. 
 
 preach Jesus Christ and him crucified, Christ the wisdom and 
 the power of God — display the glories of his divine person 
 and character — represent him as he is represented in the sacred 
 Scriptures, the mighty God, the everlasting Father, the Prince 
 of peace, the Alpha and the Omega — hold up to view the de- 
 pravity of human nature, the necessity of efficacious Grace, 
 preach repentance towards God and faith in our Lord Jesus 
 Christ, — the nature and importance of universal holiness — 
 testify and declare to all such as profess to believe, that they 
 maintain good works, as these are good and profitable unto men. 
 
 As an Ambassador and Agent for Christ beseech sinners to 
 be reconciled unto God, compel them to come in, as you have 
 heard this day. 
 
 As a Steward feed Christ's Sheep and Lambs — as a Watch- 
 man, give warning of approaching danger and watch for souls 
 as one that must give up an account to the Great Lord of all. 
 
 As a Light in this Golden Candle, shine with the Light of 
 Doctrine and Example. 
 
 In reproving and rebuking, see that you attend to these with 
 long suffering and patience — in the cause of God be faithful, 
 bear a faithful testimony against the prevailing sins of the pres- 
 ent day. 
 
 Administer the seals of the new Testament, making a differ- 
 ence between the precious and the vile. Open the doors of the 
 Church as wide as Christ and his Apostles have set them — nev- 
 er narrow the limits of the Church, by unscriptural terms of 
 communion. Urge upon your hearers the importance of a 
 public profession of Religion, and of bringing their infant off- 
 spring to Christ in the way of his ordinance, " for of such is 
 the kingdom of heaven." 
 
 In governing the Church, preside with dignity as an officer of 
 Christ, and be governed by his Laws, and guard against a lord- 
 ly, supercilious temper and conduct. 
 
303 
 
 As you will have power to ordain others, keep your eye on 
 the Scriptural qualifications — " not a Novice, lest he be lifted 
 up with Pride." 
 
 Remember there are no extraordinary officers in Christ's king- 
 dom, as Prophets, Apostles, Evangelists, but ordinary, such as 
 Pastors and Teachers, such as are stationary to feed the flock. 
 You will bear a faithful testimony against all such conduct as 
 has a tendency to subvert the order of the Gospel, and intro- 
 duce confusion in Towns and Churches. 
 
 Bless the Congregation in the name of the Lord — and re- 
 member, Sir, and bear it upon your mind, that those graces, 
 which adorn christians, and which you inculcate upon others, 
 should shine with distinguished lustre in your own Character. 
 
 Be thou therefore an example to others in faith, in charily, 
 in word and conversation — you are to be sober, just, holy, 
 temperate, holding forth the faithful word, that you may be able 
 to convince gainsayers — in fine, study to shew yourself approv- 
 ed of God, a workman that needeth not to be ashamed — you 
 must be sensible of your insufficiency for this great work. You 
 will therefore give yourself to meditation and prayer, you will look 
 up to the great Head of the Church, that his grace may be suf- 
 ficient for you. You will need Grace and strength from Christ, 
 to make you faithfully to discharge your duty as a minister and 
 as a christian. 
 
 Xo doubt you will meet with discouragements and opposition 
 if you are faithful, but a steady adherence to the Cause of God, 
 will save you from shipwreck. 
 
 When you consider that this People have put themselves un- 
 der your pastoral care — and that you must give an account of 
 your Stewardship — you will travail in birth for them, you will 
 warn the wicked, and comfort the feeble minded, and consider as 
 an incitement to duty, the inspection of him, whose eyes are as 
 a flame of fire, as well as the eyes of men. 
 
304 THE MINISTRY OF TAUNTON. 
 
 And upon the whole, if you arc found faithful in the discharge 
 of all duties as a christian and minister, great will be your re- 
 ward in heaven — and Jesus the Judge of all, will pronounce 
 this blessed sentence, " Well done, good and faithful servant, 
 enter into the joy of your Lord." — Amen. 
 
 I shall now address the Church, brethren in our common Lord. 
 
 Our ready compliance with your call, and attention to the bu- 
 siness to which we have been invited are demonstrations of our 
 love and respect. This Church, antient and renowned, has 
 been respectable ever since its first establishment, has weathered 
 many a storm. When innovations crept into many of our churches 
 and errors in doctrine, and disorder in practice prevailed, this 
 Church, like Judah of old was faithful with the saints. Being 
 built upon the Rock of Ages, though surrounded with enemies, 
 it stands, having experienced the fulfilment of the Redeemer's 
 promise, " the gates of hell shall uot prevail." 'Tis Christ that 
 walks in the midst of the golden candlesticks. Our charge to 
 you is, support your Character, as descendants from such vener- 
 able ancestors. Through the tender care of Christ, you have a 
 minister settled over you, whereby you will enjoy a regular ad- 
 ministration of divine ordinances — receive him, as an ascension 
 gift of our blessed Lord, love his person, treat his character with 
 tenderness, pray for him, conscientiously attend his ministrations, 
 and be at peace among yourselves. 
 
 I conclude with the words of the Apostle ; Finally, brethren, 
 farewell; be perfect, be of good comfort, be of one mind, live 
 in peace, and the God of love and peace be with you. — Amir. 
 
CONCLUDING REMARKS. 305 
 
 CHAPTER XI. 
 
 CONCLUDING REMARKS. 
 
 The plan proposed in the beginning of this work has 
 been very imperfectly accomplished. Many a time during 
 the months of its execution, has its humble compiler been 
 ready to say with Solomon, not only that " of making many 
 books," but, of making a single book, "there is no end." 
 To one who has had any experience in statistical service, 
 it need not be remarked that of all labor for the press, 
 it requires the most research, and the greatest care. And 
 with all our pains-taking, our short-comings and extreme 
 fallibility must be confessed. Had the toil, the extended 
 correspondence, and the necessary expense of such an 
 undertaking been foreseen, probably the indulgence of the 
 community never would have been invoked at the conclu- 
 sion of such a history, and this tribute of esteem and af- 
 fection, such as it is, never would have been paid to the 
 memory of the founders and fathers of our town. With 
 all its labor, however, and unappreciated toil, there has 
 been no little pleasure in passing these few last months 
 among the men of former generations and in the ages that 
 have gone by. A sad pleasure indeed sometimes, like 
 that of walking alone in the unfrequented grave yard, and 
 looking over the indistinct record of the death and burial 
 26* 
 
306 THE MINISTRY OP TAUNTON. 
 
 of long departed friends, but nevertheless a pleasure to 
 those who would not forget whence they sprung, who 
 would know, not only who, but what kind of men their 
 fathers were. 
 
 "We have reviewed a period of more than two hundred 
 years. ^Ye have rescued from oblivion facts in the early 
 history of this ancient town, which, if little valued now, 
 may possibly be of some use, when two more centuries 
 shall have passed away. Besides incidental notices of 
 other professions* and of other men, historical memoirs, 
 either more or less extended have been given of thirty- 
 four ministers,! prior to the present century, and of as 
 many more since that time, who, for the most part, have 
 done the church and the world important service in their 
 day and generation, but whose ministry on earth has al- 
 ready expired, or is soon to cease forever. 
 
 These all have been successors in the ministry to two 
 men, Hooke and Street, the associated Pastors of the 
 small church in the wilderness of Taunton in 163T. That 
 wilderness spot is now covered with a population, (accord- 
 ing to the United States Census of 1850,) of twenty 
 thousand, six hundred and fourteen ; of which 
 
 * Note A. 
 
 t Their names are as follows : "William Hooke. Nicholas Street, 
 George Shove, Samuel Danforth. Thomas Clap. Josiah Crocker, Caleb 
 Banium. Elias Jones. Ephraim Judson. John Foster. John Lyon, Wil- 
 liam W. Wheeler. Aaron Wheeler. Sylvester Round, William Nelson, 
 Samuel Nelson. Ebenezer Nelson, Joseph Avery, Joseph Palmer, Pitt 
 Clarke. Nathaniel Eisher. John Smith. Elder Go'rT. Matt hew Short. Jo- 
 seph Belcher, Solomon Prentice, Archibald Campbell. William Reed, 
 John Wales. Peres Fobcs. Samuel Tobcy. Thomas Andros. Ebenezer 
 White, Roland Green, all of whom were preachers within the limits of 
 the original Taunton previous to the present century. 
 
are included 
 
 in Taunton proper, 
 
 u u 
 
 tt Norton, 
 
 a a 
 
 u Dighton, 
 
 a a 
 
 " Easton, 
 
 a a 
 
 " Raynham, 
 
 a a 
 
 " Berkley, 
 
 U u 
 
 u Mansfield, 
 
 CONCLUDING REMARKS. 307 
 
 10,431 
 1,967 
 1,641 
 2,337 
 
 1,541 
 908 
 
 1,789 
 
 20,614 
 
 Not only these, but every other town in the county of 
 Bristol have sprung into being since William Hooke 
 preached his famous Fast Day Sermon on the bank of the 
 Tetiquet, in the "Tetiquet Purchase," in 1640, in the 
 hearing of Richard Williams, Elisabeth Pool, William 
 Pool, and a score or two beside them, of kindred spirits.* 
 The descendants of those who listened to that sermon, 
 and asked for its publication ; the descendants of those 
 who from a circuit of many miles, even to the extreme 
 limit of the " North" and " South Purchase," came to 
 "Taunton Green" to hear not only Hooke and Street, 
 but Shove and Danforth preach, those of them yet re- 
 maining within the limits of the ancient town, are distrib- 
 uted, as we have seen, through thirty-nine churches and 
 congregations of professed worshipers and answering to 
 the call of the "church going bell," listen every Lord's 
 Day to the instructions of as many professed ministers of 
 God's word. With what more appropriate prayer, could 
 one who has been occupied so long in the preparation of 
 the preceding sheets for the press, conclude his work, 
 than that which the devout Psalmist hath taught us to 
 offer: 
 
 * Note B. 
 
308 THE MINISTRY OF TAUNTON. 
 
 " Turn us again, God of Hosts, and cause Thy face 
 to shine ; and we shall be saved. Thou hast brought a 
 vine out of Egypt : Thou hast cast out the heathen and 
 planted it. Thou preparedst room before it, and didst 
 cause it to take deep root, and it filled the land. The 
 hills were covered with the shadow of it, and the boughs 
 thereof were like the goodly cedars. She sent out her 
 boughs unto the sea, and her branches unto the river. 
 Return, we beseech Thee, God of Hosts ; Look down 
 from Heaven, and behold, and visit this vine, and the 
 vineyard, which Thy right hand hath planted, and the 
 branch that Thou madest strong for Thyself. Let Thy 
 hand be upon the man of Thy right hand, upon the Son 
 of Man, whom Thou madest strong for Thyself. So will 
 not we go back from Thee : quicken us, and we will call 
 upon Thy name. Turn us again, Lord God of Hosts, 
 cause Thy face to shine, and we shall be saved." 
 

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APPENDIX TO CHAPTER ELEVENTH. 
 
 Note A. Page 306. 
 
 A eelatite of Judge Paine furnished me with the following 
 sketch of his ancestor, after iny own brief notice had been sent 
 to the press : 
 
 "Robert Treat Paine was born in Boston, March 12, 1731. 
 His father, Rev. Thomas Paine, was born in Barnstable, grad- 
 uated at Harvard College, 1717, and ordained at Weymouth, 
 but in consequence of ill health removed to Boston in 1730, 
 and afterwards resigning the ministry engaged in mercantile 
 business. 
 
 His mother was daughter of Rev. Samuel Treat of Eastham, 
 son of Governor Robert Treat of Connecticut, and was a grand- 
 daughter of Rev. Samuel Willard, Vice President of Harvard 
 College. 
 
 Mr. Paine studied at the Public Latin School, and graduated 
 at Harvard College in 1749 : he had hitherto enjoyed the ad- 
 vantages which wealth could afford to an only son, but his fath- 
 er suffering a loss of property just as he graduated, he thereaf- 
 ter became dependent on his own exertions. 
 
 After keeping a school for a year, he made three voyages to 
 North Carolina, acting as Master, and in the last going to Fayal 
 and Cadiz, and then went as Master to the coasts of Greenland 
 on a whaling voyage. 
 
 On his return he went in 1755 to Lancaster and commenced 
 reading law with his relative, Judge Willard ; and while pur- 
 suing his studies, preached at Shirley. Mr. Willard being ap- 
 
310 THE MINISTRY OF TAUNTON. 
 
 pointed Colonel of a regiment raised for the great expedition of 
 tliat year to Crown Point, he was appointed chaplain of the 
 regiment, was at the camp at Lake George about three months 
 till it broke up, and while there and at Albany was in company 
 with many high civil and military officers. His sermons at 
 Shirley and at the camp, and maps and plans of the camp and 
 country sketched by him are still preserved. 
 
 He finished his preparatory reading of law in Mr. Pratt's 
 office in Boston, was admitted to the Bar in 1757, and com- 
 menced practice in Boston, but in 1761 removed to Taunton. 
 
 He now constantly attended the Superior and Inferior Courts 
 at Boston, Taunton, Plymouth and Barnstable, and frequently 
 at Worcester and other places. His great powers of mind, 
 profound knowledge of law, and habits of thorough investiga- 
 tion early brought him a large practice, which increased till it 
 was probably not exceeded by that of any lawyer in the State. 
 Many of the most eminent gentlemen and merchants of Boston, 
 though lie did not reside there, were his clients. Bradford in 
 his history of Massachusetts says that as a lawyer he was con- 
 sidered among the most eminent in the Province. He was an 
 early and zealous supporter of the popular interest and in in- 
 tercourse and counsel with the influential men of the party — 
 with James Otis in particular he was on terms of personal and 
 political friendship ; but his professional business was too exten- 
 sive and important to him to permit him in the earlier part of 
 the contest to devote himself exclusively to politics. 
 
 In 1768, when a Convention from all the State was called at 
 Boston on account of the troops being ordered here, his presence 
 was desired, and he attended as a delegate from Taunton : his 
 devotion to the cause and high character for inflexible principle 
 and practical wisdom, as well as his eminence at the Bar served 
 to inspire confidence and give him a wide influence. 
 
 In 1770 he was married to Sally, daughter of Thomas Cobb, 
 Esq., and sister of General David Cobb. 
 
 After the Boston Massacre March 5, 1770, he was immedi- 
 ately, on the 9th of the same month, retained by the Town of 
 
ROBERT TREAT PAINE. 311 
 
 Boston to conduct the prosecution of Captain Preston and the 
 British soldiers, and at the trials in the ensuing autumn he ac- 
 cordingly took the place of the Attorney General. 
 
 In 1773 the time had come when all other interests must 
 yield to the public cause, and he now devoted himself to it. He 
 was Chairman of a large Committee of the town of Taunton on 
 the tyrannical measures of the Government, and drafted the 
 high toned resolutions that were passed. He was a representa- 
 tive from Taunton and was one of the Committee which prepar- 
 ed the letter to Lord Dartmouth, one of the leading members 
 on the Report on the Hutchinson Letters and Address for the 
 Governor's removal, and Chairman of the Committee on the 
 Impeachment of Chief Justice Oliver — many, if not all, the 
 addresses and reports on both these great measures were at least 
 mainly prepared by him. During the winter session a riot oc- 
 curred at Marblehead which caused much uneasiness to the 
 friends of liberty, and he was one of the Committee sent there 
 to inquire into it. 
 
 In 1774, as soon as the General Court met at Salem in June, 
 the alarming state of the Province was discussed in a secret 
 conclave of the members of the popular party and it was decid- 
 ed to recommend a Continental Congress. A serious obstacle 
 to the adoption of this measure presented itself : it belonged to 
 the Committee on the state of the Province to report it to the 
 House, and Mr. Leonard of Taunton, a friend of Government, 
 was on that Committee, and the moment such a measure was 
 proposed, would make it known to the Governor, who would at 
 once dissolve the General Court. To remove the obstacle Mr. 
 Paine proposed to Mr. Leonard to go home and attend to their 
 law business at the court at Taunton, and return in a few days. 
 Mr. Leonard assented and they both left. The Committee re- 
 ported, the recommendation of a Continental Congress was 
 voted, and the Delegates chosen. 
 
 As had been foreseen, the General Court was instantly dis- 
 solved; but the work had been accomplished. The Governor's 
 messenger arrived before the business was quite completed, and 
 
312 THE MINISTRY OF TAUNTON. 
 
 the assembly caused their door to be fastened and allowed him 
 to knock awhile, until they had finished. 
 
 "The Delegation to the first Congress in 1774," says the 
 biographer of Mr. Gerry, ' ' combined men highest in the es- 
 teem and confidence of their fellow-citizens. Massachusetts 
 sent to that assembly Thomas Cushing, Samuel Adams, Robert 
 Treat Paine, James Bowdoin and John Adams, men whose 
 weight of talent and character was suited to the arduous and 
 responsible duties they were destined to perform. In 1775, Mr. 
 Bowdoin declined a reelection and John Hancock was appoint- 
 ed in his place. Mr. Cushing retired at the end of the same 
 year, and was succeeded by Mr. Gerry." 
 
 Mr. Paine was the only one of the Delegates now chosen who 
 did not belong to Boston. The Delegates, (except Mr. Bow- 
 doin, who never went,) left Boston on the 10th August, under 
 a large escort, and at the principal places on their route were 
 received with escorts and other great attentions. 
 
 Congress was in session during September and October, and 
 Mr. Paine, on his return to Taunton in November, was received 
 with great rejoicings by the Sons of Liberty. 
 
 In 1775, in the winter and spring, he attended the 2d Pro- 
 vincial Congress at Cambridge, and was one of the Committee 
 on the state of the Province. In April he left for the Congress 
 at Philadelphia, which met in May. 
 
 The war was now begun and Congress were to carry it on ; 
 an army was already in the field and money was readily obtain- 
 ed by the issue of bills; but the great want was of equipments 
 for the army, powder, cannon and fire-arms; and to provide 
 these supplies Committees of Congress were appointed, at the 
 head of which as Chairman, Mr. Paine was placed : and to the 
 performance of this work he now for a year and eight months 
 devoted himself with unremitted zeal and energy. Of powder 
 there was little in the country and still less of the materials for 
 its manufacture, sulphur and saltpetre. How to obtain saltpetre 
 was a serious question. After much labor and study, and con- 
 sulting chemists and chemical and other scientific works, Mr. 
 
ROBERT TREAT PAINE. 313 
 
 Paine planned practical modes and processes by which it could 
 be obtained, and explained them in a printed essay, which was 
 distributed to all parts of the country ; almost infinite labor was 
 then required, by circulars to the assemblies, letters to influen- 
 tial persons and personal applications; to procure its production 
 in sufficient quantities. Great exertions were also required to 
 obtain supplies of sulphur ; and when the materials were obtain- 
 ed, to set establishments and mills in operation for the manufac- 
 ture of the powder. Of cannon and fire-arms, the shape, cali- 
 bre and dimensions were to be settled, models and drawings 
 made, and foundries and factories set in operation. Large con- 
 tracts were made and constant supervision exercised to ensure 
 their faithful and prompt execution. A number of factories 
 and mills were also established and conducted for the Continen- 
 tal account. These efforts were attended with great success, 
 and to them the army was largely indebted for its supply of 
 those articles during the early part of the war. 
 
 Mr. Paine labored on these committees with untiring assidui- 
 ty to the end of the year 1776, when he returned home. Dur- 
 ing this period he was constant in attendance in Congress, tak- 
 ing part in the debates ; he also acted on many other important 
 committees. 
 
 In November, 1775, he was appointed with R. R. Livingston 
 and Gov. Langdon, a Committee to visit the army on the North- 
 ern frontier, with extensive powers as to the increase, plans and 
 destination of it — a commission of great importance and deli- 
 cacy, from which they returned at the end of December. He 
 was one of a committee to prepare rules of debate ; to inquire 
 into the causes of the miscarriages in Canada ; to devise ways 
 and means for putting the militia in a state for the defence of 
 America ; to establish a Hospital ; to consider what provision 
 ought to be made for those disabled in the public service ; to 
 purchase clothing for the army ; to report a method for estab- 
 lishing and training cavalry ; in relation to prizes ; on admiralty 
 appeals; and on many other matters. 
 
 On the 4th July, 1776, he was present in Congress and 
 27 
 
314 THE MINISTRY OF TAUNTON. 
 
 signed the Declaration of Independence. Mr. Paine arrived 
 home at Taunton, December SO, 1776, in the enjoyment of a 
 high reputation throughout the country for the services he had 
 rendered — his biographer states that his reputation for talents 
 and zeal and activity in the cause now stood as high as that of 
 any man in the State. 
 
 He was elected to Congress for 1777 and 1778, but did not 
 again attend ; the capture of Philadelphia, near which many of 
 the foundries and powder mills were situated, and the arrival in 
 the Spring of large supplies from France rendered his presence 
 there probably less necessary. 
 
 In 1777, he took a seat in the Legislature by a vote of both 
 Houses. In May he was elected a representative from Taun- 
 ton, was part of the time Speaker, was a delegate to a Conven- 
 tion of the five Eastern States at Springfield, and in August 
 was unanimously elected Attorney General. 
 
 In 1778, he was a delegate to the Convention at Hartford 
 for the regulation of prices, and drafted the address; the chair- 
 man of a Commission appointed by Congress to investigate the 
 causes of the failure of the Rhode Island expedition; one of 
 the Committee of the Legislature for preparing a Constitution 
 for the State, and is reported to have been the chief author of 
 the draft — this was one of the first models of an instrument 
 since become so familiar — it gave rise to able discussions, and 
 many alterations and improvements being suggested, was not 
 adopted; but in the Convention of 1779, in which Mr. Paine 
 was again on the Committee for preparing the draft, it served 
 as the outline from which the Constitution of 1780 was formed. 
 
 He was one of the Council in 1779 and 1780, and under 
 the new Constitution was again appointed Attorney General 
 and was one of the Committee for revising the laws. 
 
 The duties of his office rendered it inconvenient for him to 
 reside out of Boston, and in 1781 — after a residence in Taun- 
 ton of twenty years — he purchased and removed to the largo 
 house and estate, formerly the residence of Gov. Shirley, at the 
 corner of Milk and Federal streets in Boston. 
 
ROBERT TREAT PAINE. 315 
 
 The office of Attorney General lie held from 1777 to 1790, 
 a period of anxiety, distress, crime and rebellion. The advis- 
 ing a new government in all important measures, the confisca- 
 tion of the estates of Tories, and the trials of the Insurgents 
 during Shay's Insurrection, were labors added by the times to 
 the arduous duties of that office. After the war was over, there 
 followed a period of such exhaustion and lassitude that the foun- 
 dations of society and morals seemed on the verge of being 
 broken up ; the high moral tone of the Revolution yielded un- 
 der the pressure of debt, taxation, bankruptcy and distress ; a 
 hatred of Government and laws threatened to become prevalent, 
 and the shades of impending demoralization, anarchy and 
 license cast gloom and anxiety over society. Government was 
 to be maintained and the laws enforced. The Attorney Gen- 
 eral was not a man to falter in a time of difficulty or danger, 
 and the duties of his office were performed with singular fidelity 
 and great legal ability. 
 
 The popularity of John Hancock, the Governor, was lessen- 
 ed during this awful crisis and it may well be supposed that the 
 Attorney General reaped a full share of the ill-will of the dis- 
 affected portions of the community. 
 
 In 1790 the office of Judge of the Supreme Court, which he 
 bad declined in 1775, '80, '82 and '84, was again offered him, 
 and in view of his advanced age he now accepted it. He re- 
 signed in 1804, and was chosen to the Council, but declined a 
 reelection ; and enjoying his mental faculties in full vigor, and 
 retaining his interest in his friends and country to the close of 
 his life, he died May 12, 1814, aged eighty-three year3. 
 
 Mr. Paine possessed great intellectual powers and mental ac- 
 tivity, an earnest love of knowledge, and great firmness, decis- 
 ion and energy of character; his memory was retentive and 
 ready, his extensive knowledge on all subjects well digested, 
 and his wisdom practical and operative. As a sound lawyer, 
 and in thorough knowledge of the common law, he had no su- 
 perior. He had great taste for literature and science, and for 
 many of the mechanic arts, and agricultural pursuits were his 
 delight even in his busiest moments. 
 
316 THE MINISTRY OP TAUNTON. 
 
 Religious faith and trust in Providence were abiding; and con- 
 trolling elements in his character. In the cause of general ed- 
 ucation he always took a deep interest and constantly urged its 
 importance. He was an unfiling attendant on public worship. 
 His habits were domestic, regular and temperate. He was tall 
 in stature, and a voice, whose tones were a deep bass, a serious 
 if not stern expression of countenance, and a severity as well 
 as frankness of manner gave him the appearance of greater 
 sternness than he possessed. He had kind feelings, warm sym- 
 pathies, and a social disposition, and his attachments were strong 
 and lasting. Possessing great powers of conversation, wit and 
 humor, and full of anecdote, he delighted in social intercourse, 
 and his family circle was the scene of unrestrained freedom and 
 enjoyment. His hospitality was generous, and his house was 
 the constant resort of his numerous acquaintance. Sterling 
 integrity, inflexible principle, an uncompromising sense of jus- 
 tice were the distinguishing traits of his Spartan character.' ' 
 
 Note B. Page 307. 
 
 I fortunately found at the eleventh hour, several most val- 
 uable original letters from early settlers of Taunton, among the 
 Hinckley and Mather Papers, in the MS. Collections of the 
 Massachusetts Historical Society, which, according to the By- 
 laws of that Society I am not permitted to publish entire, but 
 from which, by special vote, I have been allowed to make liber- 
 al extracts. The letters are given in the order of time, in which 
 they were written. 
 
 Numbeb 1. (Mather Papers, Vol. 1, Number 3-4.) 
 Letter from Nicholas Street, k * to Jiis honored, and assur- 
 ed good friend, Mr. Samuel JBaehe, at his house in 
 Boston. 7 ' 
 
 Dear Sir : — I wss fully purposed, if God had not hindered, 
 to have gone into the Bay, now with Mr. Rutherford. But it 
 pleased God to visit Rev. Mr. Dav. (enport) with some ilnesby 
 meanes of a great cold, as I think, (some think it was an ague) 
 
LECXSB OF NICHOLAS STREET. 317 
 
 which put a stop at present to my intended voyage ; hut he is 
 recovering thro' God's goodness, and in a hopeful way to come 
 forth the next Sabbath, which, if he doth, I intend, God wil- 
 ling, to take ye first opportunity. I remember some advice I 
 received from you, against communicating my thoughts in writ- 
 ing about the Synodalia to such as I intended ; whereupon I 
 did lay that business aside for a time. But it was with me 
 something like to that in Jeremia ch. 20 : 9. I had never a 
 stronger bent in my spirit to any undertaking, and had a great 
 conflict upon some account, too large to write, which did drive 
 me to God to seek direction, guidance and help of Him, with- 
 out which I can do nothing, being nothing in or of myself, and 
 He hath graciously answered me. I know, I am sure, that He 
 hath been with me in this work, and hath given me to see here 
 a little, and there a little, which I did not so clearly see before. 
 If I could call any thing that came from me the child of my 
 prayers and tears, I can this.* Something of God there is in it, 
 tho' mixed with many weaknesses of mine. I hope it may do 
 good to some, tho' it is very like it would be unpleasing to oth- 
 ers, if it should come to their view. I have had thought to im- 
 part it in the first place to Mr. Mather, Sen. , out of my rever- 
 end esteem of him and singular affection to him for the Grace 
 of God in him, but not concerning myself, I have sent what I 
 have done unto yourself. * * * 
 
 If you judge, that it is likely to attain any good end by com- 
 municating it to him (Mr. Mather, Sen.,) to peruse for a short 
 time, I shall leave it to your discretion. * * 
 
 Myself and wife salute you in the Lord. I do desire to have 
 our due respects with unfeigned hearty affection presented to 
 good Mrs. Bache, as also to your sister. Committing you to 
 God and His Grace, I rest yours in Christ, 
 
 Nicholas Street. 
 
 N. H. 15 of the 3d (16)66. 
 
 * This probably is the t; lost production" referred to on page 169, 
 vol. 1, which Mr. Mather. Sen., on examining, prefaced with remarks of 
 his own, and published. Wc may well regret its loss. 
 
 27* 
 
318 TIIE MINISTRY OF TAUNTON. 
 
 My due respects to Mr. Mather, Jun., and to bis honored 
 father, if you speak with him. I suppose I need not desire your 
 prayers for us, as being persuaded that you are mindful of us 
 that way, as we also are of you, not only in ye family prayers, 
 but sundry times this winter, in days of humiliation at our 
 meetings. 
 
 No. 2. (Hinckley Papers, Vol. 2, No. 3.) 
 Letter of Richard Williams and three others, " to the 
 Worshipfull Thomas Hinckley, Esq., to be communi- 
 cated to others, our worthy and loving friends, concern' 
 ed in the contents, in the Townships of Barnstable, 
 Sandwich, $c. Present with care." 
 
 Taunton, Ap. 15, (16)76. 
 Honored and Beloved : — We have received your affection- 
 ate letter, full of Love and undeserved bountie toward us your 
 unworthy Brethren and neighbours, and do bless God that He 
 hath given us soe much room in your hearts, that you soe freely 
 tender us, a part with you in your houses, fields, and provisions, 
 at such a time when the Lord is threat 'ning us with bereave- 
 ment of our own. It much comforteth us in this day of dark- 
 ness and distresse, we assuring ourselves thereby, that if our 
 distresses continue, and increase, we shall want noe succour you 
 are able to afford us. We therefore return you all serious thanks 
 for your syncere and abundant Love, beseeching the Lord still 
 to continue and increase your peace and abilitie and readiness 
 to relieve the distresses in this evil daye. Nevertheless upon 
 the serious and mature deliberation upon and consideration of 
 your soe great offer, we cannot at present comply with a motion 
 to remove and quitt our places, and leave our habitations to be 
 a desolation, and that because we fear we should, in soe doing, 
 be wanting to the name of God, and the interest of Christ in 
 this place and bewraye much diffidence and cowardice, and give 
 the adversarye occasion of tryumph over us, to ye reproach of 
 that great and fearfull Name of our God, that is called on us. 
 Our sins are already such as might render our friends, (did 
 
LETTER OF WILLIAM HOOK. 319 
 
 they know us) airraid to entertain us ; and what can we expect 
 of the issue of such an addition thereunto., but that the hands of 
 the Lord would follow us, and find us out whithersoever we fled. 
 Besides, if the Lord hath any pleasure and will soe farr favour 
 and honour us, we judge we may here be more serviceable to ye 
 country than elsewhere, and hazzards of removals (as great as 
 of abiding where we are) avoided ; and who can tell, but that 
 ye Lord may make way for our enjoyment of seed time and 
 harvest here, by prospering our forces which are coming forth, 
 if we could but humble ourselves before Him. And if the Lord 
 have no delight at all in us, but will for our sins (which were 
 but just) make His dwelling place here as Shiloh, we are in 
 His hands. The Lord doe with us as seemeth good in His 
 sight. Here we have sinned, and here we submit ourselves to 
 suffer, except the Lord's Providence, and order or advice of 
 Authorities should plainly determine us to removall ; in case 
 whereof, we shall esteem it an undeserved kindness, to find 
 
 shelter among yourselves, and comply with your motion.* 
 
 * # # 
 
 Your obliged Brethren, and friends and servants in ye Lord, 
 (in the name of the Town,) 
 
 Richard Williams, 
 Walter Deane, 
 George Macy, 
 William Harvey. 
 
 No. 3. (Mather Papers, Vol. 1, No. 72.) 
 Letter of William Hook "to the Rev. Mr. Increase Math- 
 er, Preacher of ye Gospel at Boston, in New-Eng- 
 land" 
 
 Rev'd Sir: — I received your letter dated (I think) in May 
 last, in which you acquaint vs with ye trouble yt ye Eastern In- 
 dians do create you. Thus Grod is pleased to lengthen out your 
 exercise through a cruell, perfidious, and blasphemous genera- 
 
 * They propose sending their cattle for safety, and in conclusion ask 
 an interest in their prayers. 
 
320 THE MINISTRY OF TAUNTON. 
 
 con of very bruitish men. I am sorry yt you write no more 
 comfortably concerning Reformacon, and I had lately a letter 
 from Mr. Bishop, Pastor of Stanfford, who writes concerning i* 
 much as you have done. I have sent you included herein a 
 catalogue of ye ministers yt dyed, most of them, in and near 
 London within ye last 10 or 12 years.* This, I think, is like 
 to be my last letter to you. My stomach fayles me. I have no 
 appetite to any food, or very little, at any time. The keepers 
 of ye house begin to tremble, and ye strong men to bow them- 
 selves, and ye grinders cease becauFe they are few, and ye 
 clouds return after ye rain. Yet God is pleased to enable me 
 to preach hitherto, but my spirits are growing weak, and my 
 breath is very short. I hope thro' ye Grace of our Lord Jesus 
 Christ to be with Him ere long. 
 
 * * * 
 
 I must conclude. The Father of Mercies and God of all 
 consolation be with you, and bless your studies and labours in 
 His work. In Him I rest. 
 
 The 7th of ye 6th Yours to serve you to ye last, 
 
 1677. "William HooK.f 
 
 No. 4. (Mather Papers, Yol. 1, No. 73.) 
 Letter from Jane Hook "for Mr. Increase Mather, Min- 
 ister of the Gospel, in Boston, New-England" 
 Reverend Sir : — The last day]of ye 5th month my husband 
 did reseve a kind letter from you. Blessed be ye Lord yt you 
 are so wel, but I was sorry to hear yt New-England had made 
 no better use of ye Lord's stroke upon them. "We are much 
 inquiring after ye afares of our brethren in N. E. and very 
 much troubled to here of ye great destresses yt have come from 
 ye heathen, slaying and murdering so many, and filing so many 
 plantations, as your book sent over dos mention. (Many thanks 
 
 * This catalogue includes the names of 47 in London, and 40 in the 
 suburbs. 
 
 t It will be observed that the first minister of Taunton wrote his name 
 without the final e. I have given it in this work, as it was found in con- 
 nection with the sermons printed hi London in 1641, and 1645. 
 
LETTERS OF JANE HOOK. 321 
 
 for your book to me.) Sir, your sorrowos is ours, and your 
 comfort ours. I hope your brethren and friends there dos sym- 
 pathise with you. And truly I am sorry when I think of it, 
 yt we have remembered our brethren no more. But this I am 
 sure of, we forget you not in our prayers, at ye Thrown of Grace. 
 
 I am glad that ye old cloathes were of any use to ye breth- 
 ren with you. I am willing to do a little, being incouraged. — 
 
 * * * 
 
 I beg your payers yt I may live to (honor) ye Lord. 
 
 I am your unworthy sister, 
 6th mo. 8th day, Jane Hook.* 
 
 (16)77 
 
 No. 5. (Mather Papers, Yol 2, No. 52.) 
 
 Letter of Jane Hook "for ye Rev. Preacher of ye Gos- 
 
 pel, Mr. Increase Mather, at Boston * New-England. 
 
 Rev 'd Sir: — Hering how welcom ye old cloathes were to 
 
 those poor ministers ye last yeer, I have adventured, to send a 
 
 few more. 
 
 * * * 
 
 Pray, Sir, be pleased to accept of two pare of gloves, which 
 you will reseve yeself (for) those poor ministers which Mr. 
 Noyse and Mrs. Nowell did speak of. I beg yr prayers, and 
 remain. * * * 
 
 Your loving friend, 
 4m 27, (16)78. Jane Hook. 
 
 No. 6. (Mather Papers, Vol. 3, No. 7.) 
 Letter of Jane Hook to Rev. Increase Mather. 
 
 Rev. Sir : 
 
 * * * 
 
 What ye Lord has moved hearts, I have sent. Pray let Mr. 
 
 * It is supposed that " Jane Hook " was the wife of William Hook, 
 and sister of Whalley, the Regicide. Rev. Joseph B. Felt, in answer to 
 a letter of inquiry, writes : " Her deep interest in New-England, and its 
 ministers, is favorable to the supposition, that she was the wife of Wil- 
 liam Hook." 
 
322 THE MINISTRY OF TAUNTON. 
 
 Newil be remembered (in the) cloathcs : and (ye) money, I 
 leave it to your wisdom and care. Do not forget my Hon. and 
 precious friend's (who is now with their Lord) his grandchild. 
 The Lord has bless'd your letter sent to me, and honoured Rev. 
 Mr. Davenport, peace of his letter. * * 
 
 Dr Sir, you did pen your letter so well, that I did show it to 
 many precious^soules — My kind respects to your dear wife. 
 
 Your loving friend, 
 
 Jane Hook. 
 I have sent two pare of gloves to you and two pare for my 
 unknown friend, Mr. John Cotton. 
 1 m. 5 day, (16)79. 
 
 No. 7. (Mather Papers, Vol. 3, No. 18.) 
 Letter of Jane .Rook to Rev. Increase Mather. 
 Rev. Sir: — I thro' the Lord's mercy have made known 
 
 your letter here. 
 
 * * * 
 
 Such is ye extremity of 0. E.; that here are hearts full of 
 compassion and tender affection but strength is wanting. Sir, 
 a few cloathes and Qlbs in money you will receive, (all from a 
 good Grod) 
 
 * * * 
 
 2m. 7d, '79. Jane Hook. 
 
 No. 8. (Hinckley Papers, Vol. 1, No. 14.) 
 
 Letter of Creorge Shove to Governor Hinckley. 
 
 Worshipful Sir : — Since my return from Plimouth, I hear 
 of a petition or motion (for I know not wt to call it, my infor- 
 mation is so slender) of the Quakers to the authorities of this 
 Collony, that they may be ( ) for voting and bearing 
 
 office in Townships where they dwell; and as it is represented 
 to me, their Cause is so farr favoured yt it is counselled on their 
 behalf, because they will not take the oath of allegiance, that 
 an engagement may be framed on purpose for them, that so yr 
 incapacity maye be removed for their enjoying of privileges in 
 common with other subjects. Had I heard of it before my 
 
LETTER OF GEORGE SHOVE. 323 
 
 coming from Plim. I should havo endeavored a right under- 
 standing of the matter * 
 
 * * * 
 
 11 June, 1679. George Suove. 
 
 No. 9. (Hinckley Papers, Vol. 1, No. 20.) 
 Letter of George Shove " to the Right Worshipfull Gov- 
 ernor and Deputy Governor with the Worshipfull As- 
 sistants, assembled at Plimouth, June 1, 1680. " 
 Eight honourable axd worshipfull : — It were great in- 
 gratitude to God who continueth our peace, and maketh us so 
 happy in our Kulers in this wilderness, unnecessarilye to aug- 
 ment their burden and trouble. This consideration with manyo 
 more upon the heart of your petitioner, hath made him slowe to 
 complaine, as willing rather to suffer than contend for his Right, 
 being assured that God knows how to requite Good for the 
 wrong so suffered from men. But now, (at least to his own 
 apprehension) he has concluded under a necessitie to make your 
 authoritie his refuge. Be pleased therefore to take cognisance 
 of his grievance, presented to your view as followeth.f 
 
 In this your petitioner brienie (yet he trusts you will finde 
 faithfully) has represented his case before you, to whose sen- 
 tence and judgment he freely subjects it, requesting your favor- 
 able construction of this his address, who most unwillinglie and 
 of constraint, occasions you such trouble, is bound incessantlie 
 to pray for you, and subscribeth himself, worthie patriots, your 
 servant in every thing in the Lord, 
 
 George Shove. 
 
 * The Ms. is very difficult to decipher. But with all its illegibility, 
 none the less welcome as disproving what was supposed to be true, in 
 preparing the notice in the preceding volume, (pp. 171-176,) that " not 
 the smallest fragment of a Ms. remained." 
 
 t The "grievance"' complained of, was the omission of his name in 
 the Title given to the "North Purchase." It would seem that this omis- 
 sion was the result of some misunderstanding in the matter of payment. 
 Most of the proprietors were in favor of entering the name, but a few 
 objected. By referring to vol. 1, page 38, it will be found his name was 
 entered, according to this petition, in 16S2. 
 
324 THE MINISTRY OF TAUNTON. 
 
 No. 10. (Mather Papers, Vol. 4, No. 17.) 
 
 Letter of Jane Hook to Rev. Increase Mather. 
 I received two letters from you in wh you give a full account 
 
 how the benefactors money was laid out. 
 
 * * * 
 
 Pray let not Mrs. Davenport be forgotten, whose husband's 
 father was Pastor of New-Haven. * 
 
 5m. 2d, (16)81. Jane Hook. 
 
 P. S. I hope you had some of the money Dr. Owen's 
 church sent over. 
 
 No. 11. (Mather Papers, Vol. 4, No. 8.) 
 
 Letter of Jane Hook to Rev. Increase Mather. 
 I was very glad to receive yr lines, but especially that the 
 
 Lord had answered prayer for your life. 
 
 * * * 
 
 2m. 14d, (16)82. Jane Hook. 
 
 No. 12. (Hinckley Papers, Vol. 1, No. 28.) 
 
 Letter of George Shove to Governor Hinckley. 
 
 Taunton, FeVr 23,(16)8^. 
 
 Right Worshipfull Sir : — It hath been ray ambition now 
 for a great while to wait upon you at Barnstable ; but Provi- 
 dence hitherto hath given check thereto, and I am not able to 
 say when I shall be favoured with an opportunitie to perform 
 my respects to your worship in such a way. These are there- 
 fore to present my service to you and Mrs. Hinckley, and testi- 
 fy my deep sense of obligation, and to bespeak yr favourable 
 construction, that tidings of yr sickness (that I say not death) 
 have not commanded from me a visit. You are very much up- 
 no my heart, especially considering the times we are brought 
 unto, and the almost insuperable difficulties, that appear every 
 day (at least in my apprehension) in your way to accomplishing 
 of any thing considerable for the interest of religion, which I 
 believe is upon your heart above any other concern in ye world. 
 And I doubt not you have the prayers of all our Churches 
 
LETTER OF GEORGE SHOVE. 325 
 
 (such as they arc) that yc Lord will be with you, and I hope 
 some are not wanting to offer to your pious consideration, what 
 may he necessarie to he done for the honor of God and further- 
 ance of Reformation, who are much better able to deal thorowly 
 therein than myself. Yet one thing I cannot but suggest, which 
 sometimes formerly I have mentioned, as of great concernment, 
 and that is, that some effectuall provision (if it be possible) 
 may be made against the open prophanation of the Lord's Day. 
 I must confesse, it is very hard to suppresse that sin in some 
 parts of our Collony, and I fear every day will render this more 
 difficult. Had Pocasset Lands been in the hands of men that 
 had syncere regard to religion, there were much more hopes of 
 effecting something to the purpose. The Lord of His mercy 
 doe away the guilt of so improvident (that I say not irreligious) 
 disposall of those lands. The sad consequence whereof will 
 
 soon appear. 
 
 * * * 
 
 If, in this soe desperate a case, your Honor can finde out any 
 sure expedient that the prophaning of the Lord's Day may be 
 prevented, it will much conduce to the growing of Religion, and 
 the turning away of God's wrath from us, which also will un- 
 doubtedly kindle a fire upon us, not to be quenched. At the 
 next Court, it is my purpose to wait upon you at Plimouth, if 
 the Lord will. I was at Boston the beginning of this month, 
 but brother Walley being at Barnstable at that time, I doubt 
 not he gave your Honour a more full account of the state of 
 England, &c, than opportunity will give me leave now to doe 
 by letter. Committing therefore yourself and all the great con- 
 cerns under your hands to Him that can doe above all we can 
 ask or think, I subscribe your Honour's much 
 obliged servant, 
 
 George Shove. 
 
 No. 13. (Mather Papers, Vol. 5, No. 19.) 
 Letter of Jane Hook " to the Rev. Mr. Wilson, Boston." 
 Worthy and dere beloved in ye Lord : — The Lord has 
 28 
 
326 THE MINISTRY OF TAUNTON. 
 
 sent you 41bs. 20s of it came from your worthy friend Mr. 
 
 Ginkines anil 31bs from diverse of ye Lord's people. 
 
 * * * 
 
 Horrid wickedness here ! oh, the patience of God ! That He 
 
 does not rain down fire and "brimstone from Heaven. 
 
 * * * 
 
 Be very earnest in your prayers to the Lord that His people 
 be not carried away with false worship, but stand close to 
 Christ's pure worship. I should be glad to hear how your son 
 does do at New-Haven. * 
 
 Your loving sister in Christ, 
 
 Jane Hook. 
 
 When you have days of prayer, my case is, this dreadful 
 heart sins and lacks faith. I have not those affections I should 
 in hearing the word, mention my case. 
 
 3m. 25d, (16)83. 
 
 No. 14. (Hinckley Papers, Vol. 1, No. 45.) 
 Letter of G-eorge Shove to Governor Hinckley. 
 This letter is dated " Taunton, July 3, (16)83." It relates 
 principally to the Indians, and the Quakers, who were on trial 
 at Plymouth, the former for murder, the latter for riot and blas- 
 phemy. The letter is very obscure, but it is to be gathered 
 from it, that the minister of Taunton would have his Honour 
 not fear to discharge his whole duty, and in case of guilt, be- 
 come a "terror to evil doers." 
 
 No. 15. (Hinckley Papers, Vol. 2, No. 20.) 
 
 Letter of Samuel Danforth, " to the Honored Thomas 
 
 Hinckley, Esq., in Barnstable. These" 
 
 Taunton, bd, ~m. 1687. 
 Honored Sir : — Hearing of yr good Inclinations to take the 
 trouble of visiting Taunton at the time appointed for Ordina- 
 tion : Gratitude obliged to an Express acknowledgement there- 
 of : which with the concurrent earnest desires of the principall 
 of the Town, I have adventured to performe by these rude 
 
LETTER OF WALTER DEANE, AND OTHERS. 327 
 
 lines: The Time appointed for that Solemnity is the 21 Day 
 of the instant mo., on which we shall have a double exercise, 
 God willing. I beg your Prayers for myselfe, utterly unfit for 
 such great service in the Church of God, but by an unwonted 
 concurrence of Providences thrust forth into service by no little 
 violence. Christ was led into a wilderness to be tempted ; and 
 the Duties of a Rurall life are not without temptations. But 
 the Grace of Christ is sufficient for such to whom He gives the 
 hand of faith to receive it. 
 
 Hon'd Sir : I hope there is no need to repeat the desires of 
 ye People of your presence. You are fully acquainted with 
 their dangers, and difficulties, and need of counsell. Craving 
 your excuse of my boldness, and presenting my humble service 
 to yr Honor, I remain your unworthy friend and servant, 
 
 * * Samuel Danforth. 
 
 No. 16. (Hinckley Papers, Vol. 3, No. 7.) 
 
 Letter of Walter Deane and others " to the Hon. Mr. 
 Thomas Hinckley, Governor, living in Barnstable — 
 These " 
 
 Taunton, April 7th, 1690. 
 
 To ye Honor'ble Mr. Thomas Hinckley. Governor of their Maj- 
 estie's Colony of New-Piimouth : 
 
 Hon. Sir : — It is our great joy that God has continued you 
 among us hitherto to be the stay and staff of Church and State. 
 "We bless God that has restored our Judges as at ye first, and 
 our Councellors as at ye beginning — our Rulers from among 
 ourselves who have a paternal affection to us, and wish our 
 welfare, and to whome we may freely speake our thoughts with- 
 out such danger as heretofore we stood in : yet desire not to 
 abuse such freedom to Impudence, as some do in uncivill and 
 corrupt disrespect of authority. We are sensible that your 
 Honour lies under a great burden, on whome is ye care of all 
 the Towns and Churches among us, The Lord be your great 
 
328 
 
 THE MINISTRY OF TAUNTON. 
 
 reward, and the renewer of your strength, yt you may be ena- 
 beled to grapple with and overcome this difference, which ye 
 present tottering condition of our State does produce. Our de- 
 sign is not (we hope) to increase your burden of care, but rath- 
 er to lighten it, if we could. The Lord humble us for our 
 present differences, and show us ye cause of them, and give us 
 wisdom to behave ourselves aright before Him. Our differences 
 are most unseasonable and unreasonable, but in time we trust 
 ye dust will be allayed. 
 
 * * -:::- 
 
 The petitioners here proceed to speak of certain differences 
 which had arisen in a militia company in that town with refer- 
 ence to a choice of officers — Capt. Leonard had been elected* 
 to the disaffection of a few. The petitioners, who had voted 
 for Capt Leonard that they might not " lose their scope," "di- 
 gested" as they say, their "thoughts with a few parts," i. e. 
 They state the matter under eight heads — and in conclusion 
 
 We are far too bold and troublesome to your Honour, and 
 crave your pardon — shall finish all in a word or two. We 
 humbly propose that your Honour would take the pains to visit 
 our Town on some time appointed, when our Major Walley may 
 
 # This election is officially announced by Shadrach Wilbore. Clerk 
 of the Town, in a paper which is the 4th in Vol. 3 of Hinckley Papers, 
 (the best specimen of chirography in the whole collection.) Thomas 
 Leonard was chosen Captain, receiving 88 votes — George Macey had 3 
 votes. James Leonard, Jun., was chosen Lieutenant, receiving 68 votes 
 — Henry Hodges had 3 votes, John Hull, Sen., had 4 votes, and George 
 Macey 1 vote. Henry Hodges was chosen " Insigne," receiving 70 votes 
 — John Hall, Sen., had 1 vote, James Leonard, Jr., 1 vote. The pro- 
 ceedings are pronounced " orderly and leagal." 
 
 The return is dated " Taunton, 31st of March, 1690." 
 
LETTER OF WALTER DEANE, AND OTIIERS. 829 
 
 be present also, and see how our State has been exceedingly 
 misrepresented. * * * 
 
 We rest your humble supplicants, 
 
 WaltekDeane, J D 
 
 Nathaniel \Y illiams, 
 
 James Walker, Senior, 
 
 William Haryey, 
 
 John Richmond, 
 * Shadrach Wilbore, Town Clarice. 
 
 Robert Crossman, Jr., Clarke of ye Military . 
 
 Peter Walker, 
 
 of ye 
 
 Town Councill. 
 
 ' >■ Constables. 
 Samuel Hall, ) 
 
 John Hathaway, Senior. 
 We sought not multitude of names to our petition, but offices, 
 or officers (not to boast) but yt yr Hon'r may know how far 
 we are engaged in acting or to act for ye Town, and yt many 
 eyes are upon us to lead in this matter. 
 28* 
 
330 THE MINISTRY OP TAUNTON. 
 
 THE LITHOGRAPHS AND AUTOGRAPHS IN 
 THIS WORK. 
 
 The Lithographs were executed by B. W. Thayer and Co. 
 of Boston, at the expense, for the most part of the relatives of 
 the individuals represented. Of these there are nine, and they 
 occur iu the following order. 
 
 1. Francis Baylies. — This Portrait was furnished by Na- 
 thaniel Morton, Esq., son-in-law of Mr. Baylies, from an excel- 
 lent painting by Harding, executed several years since, when 
 Mr. B. was a Member of Congress. It is inserted at the be- 
 ginning of the 1st Volume, as properly introducing a work for 
 which but shortly before his death, he prepared the " Introduc- 
 tory Notice." 
 
 2. David Cobb. — John Black, Esq., of Ellsworth, Me., 
 and Judge Wilde, of Boston, sons-in-law of Gen. Cobb, have 
 furnished the likeness of their relative from an admirable paint- 
 ing by Stuart. It is to be found at page 236 of the 1st Volume. 
 
 3. Marcus Morton. — This likeness was obtained from a 
 Daguerreotype impression by Mr. H. B. King of Taunton, and 
 has been furnished by the sons of Governor Morton. It is to 
 be found in connection with a notice of the family, at page 251 
 of the 1st Volume. 
 
 4. Samuel Crocker.— This lithograph was also obtained 
 from a Daguerrean picture by King, and has been furnished by 
 Samuel B. King, Esq., son-in-law of Mr. Crocker. It is in- 
 serted at page 340 of the 1st Volume. 
 
 5. Caleb Barnum. — This lithograph was obtained from a 
 profile and miniature likeness of Mr. Barnum in possession of 
 
LITHOGRAPHS. 331 
 
 the only surviving child of the minister, Widow Child of Taun- 
 ton. The grand-children, George Child and Charles R. Vick- 
 ery, both of Taunton, have furnished it for this work. It is 
 inserted at the commencement of the 2d Volume. 
 
 6. Ephraim Judson. — This lithograph is a faithful copy of 
 a portrait found in Windsor, Conn. It was shown to a lady, 
 who heard Mr. Judson preach fifty years ago, and she at once 
 recognized it, exclaiming, "That's Mr. Judson." It was fur- 
 nished for insertion in this work by Rev. Alvah Cobb and others. 
 Vide page 35, 2d Volume. 
 
 7. Pitt Clarice. — This likeness was furnished by the sons of 
 Mr. Clarke, and is inserted at page 161 of the 2d Volume. 
 
 8. Peres Fobes. — Mr. William R. Deane and others have 
 famished this likeness, which is pronounced true to the origi- 
 nal, by those who remember the man. Vide page 218, 2d 
 Volume. 
 
 9. Robert Treat Paine.'- -This portrait was obtained from a 
 painting by Stuart, presented the City of Boston by a grandson 
 of the Judge, and suspended in Faneuil Hall. It was furnish- 
 ed for this work by another grandson of Judge Paine, Charles 
 C. Paine, Esq., of Boston, and his brother-in-law, George B. 
 Cary, Esq., also of Boston. It is inserted at page 309 of the 
 2d Volume. 
 
 It is not known that there are any other portraits of the ear- 
 lier ministers and prominent persons treated of in these volumes, 
 in existence, with the exception of one of Roland Green of 
 Mansfield, and a second of Nicholas Tillinghast of Taunton, 
 both which we have failed of securing. It was hoped that 
 Judge Williams, and Judge Wilde might be added to the list, 
 but circumstances beyond our control have conspired to prevent. 
 There is a no less truthful than beautiful tribute to the memory 
 of the latter in the following lines of John H. Sheppard, Esq,, 
 suggested by seeing for the first time the Bust of Judge Wilde , 
 executed by Stephenson, at the request of the Suffolk Bar: 
 

 332 THE MINISTRY OF TAUXTOX. 
 
 The marble speaks. "'Tis he," the observer cries, 
 The very head — the mouth — the full-orb'd eyes, 
 The Roman nose — the lip — the cheek so thin, 
 The brow expanding from deep thought "within 5 
 So true to nature every feature glows, 
 It seems like life just waking from repose. 
 
 A nobler heart ne'er warm'd the human breast, 
 Than gave the image on that stone impress'd ; 
 And while we gaze, and every look compare, 
 We almost dream the mind itself is there, 
 With all the wit and eloquence and power, 
 As they beam'd forth in life's meridian hour. 
 Bless'd be the sculptor, whose Promethean art 
 Could touch the marble and such life impart. 
 
 Though never more we see thy luminous star 
 Gleam midst the Pleiads o'er the learned Bar, 
 Yet while Law's temple shall adorn the land, 
 Time-honor'd worth like thine rever'd will stand. 
 
 Long, long may this memorial point the line, 
 Where wreaths forensic ever brightest shine j 
 Teach the young sons of legal lore to aim 
 At lofty heights of pure, unspotted fame ; 
 And be like Wilde, generous, upright, sincere, 
 Whose model practice caus'd no client's tear, 
 Whose setting sun, to learned leisure given, 
 Lingering yet gilds life's eve, beneath the smiles of Heaven. 
 
AUTOGRAPHS. 333 
 
 THE AUTOGRAPHS. 
 
 1. William Hook. — This is taken -^^.y/* * 
 
 from a letter found among the " Ma- \^}r i{ ^ %am aWC» 
 
 ther Papers," (Collections of the Mass. 
 
 Hist. Soc.) dated "the 7th of ye 6th 1677." Vide page 319, 
 
 2d Volume of this work. 
 
 * /™! ^A«A 
 
 2. Jane Hook. — Taken from a 
 letter in the same series 
 pers," dated "6m,8 day. (16)77." Vide page 320, 2d 
 Volume, for this and other letters. 
 
 3. NicMa S Street. - Taken ^J^ J^^ 
 from a letter dated ''New-Haven v 
 
 12: 8: (16)68." Vide page 164, 1st Volume, also a letter 
 in the " Mather Papers," dated " N. H. 15 of the Sd (16)66." 
 Vide page 317, 2d Volume. 
 
 4. George Shove. — Taken 
 from a letter among the " Hinck- 
 ley Papers," (Mass. Hist. Soc.) 
 dated "June 1, 1680," unexpectedly discovered. Vide page 
 176, 1st Volume ; also page 322, 2d Volume, for this and other 
 letters. 
 
 5. Samuel Dan forth. ^ i& - £\ JL~,lJP 
 Taken from an original ^ «*««£*- ^OuYXpnTHC 
 Will, witnessed by Samuel Danforth and others. 
 
 ^27* e g&&* 
 
334 THE MINISTRY OF TAUNTON. 
 
 6. Thomas Clap.— 
 Taken from a Look of (7 //frf/fl^bf 
 Mr. Clap's "bought 
 at vendue, 1743," en- 
 titled "the Grand abridgement of tbe Law." 
 
 7. Josiah Crock- a >*0 J? 
 
 er. - Taken from (PffSJtfi^ f^O-^A^^ 
 a,a "answer to ag- //^ V 
 
 grieved brethren," (/ ^**^ ■" 
 
 dated " Dec. 20th, 1745." 
 
 8. Richard Williams. — Taken -^ $ ^* *~^\ ,ff t *» 
 from a letter among tbe "Hinck- Hh&^W****** 
 
 ley Papers" (Mass. Hist. Soc.) declining an invitation to leave 
 Taunton, on account of the Indian War, dated, "April 15, 
 1676." Vide page 318, 2d Volume. 
 
 9. Walter Deane.— Taken (\v*0fofr~J59W+* > 
 
 from the same letter, signed * &? 
 
 by Deane, Williams, and two others for the town. 
 
 10. George Macy and William 
 Harvey. — Their signatures were 
 found attached to the above named 
 letter. 
 
 11. William Pole. — Signztmefacfao^^jQeh^ 
 
 found on the Town Records of Dor- ^J* 
 
 Chester, he being ten years, after leaving Taunton, "Registrar" 
 of that town. 
 
 bore. — Taken from the "Records of Proprietors " dated "14^A 
 of June, 1670." Vide page 56, 1st Volume of this work. 
 
AUTOGRAPHS. 
 
 335 
 
 13. 
 
 Williams 
 
 ^-(S&Hl SMMia^ 
 
 Taken from " Records of Proprietors 
 ing Thomas Leonard as " Clerk." 
 
 14. Samuel Fales. — 
 Taken from a letter to 
 " Hon. John Davis, 26th 
 of July, 1816." Yide 
 page 247, Volume 1. 
 
 Mr. Williams succeed- 
 
 15. George Leon- 
 ard. — Taken from 
 the "Records of 
 Norton South Precinct," of which Mr. Leonard was Clerk, da- 
 ted "April 2, 1745." 
 
 16. George Leonard, Junior. — Taken from the above nam- 
 ed Records, Mr. Leonard being "Precinct Clerk" till 1753. 
 
 17. John ^f S /■ 
 
 Smith 
 
 Take UJ 
 
 a letter of / 
 
 the Dighton Church, recommending Gen 
 
 the Church in Taunton. 
 
 18. William Reed. — Furn- 
 ished by Rev. David Reed, son 
 of the minister of Easton. 
 
 George Godfrey to 
 
336 TIIE MINISTRY OF TAUNTON, 
 
 19. John Wales. — Furnished by /f S ^ 
 Mr. William R. Deane, descendant flt^^Ufe^f 
 by marriage, of Mr. Wales, attached / 
 
 to a letter dated " Raynham, Decern. 27, 1762," and "for 
 Doct. Benjamin Church, in Boston." 
 
 20. Samuel Tobey. — Taken from 
 
 the Church Records of Berkley. ^^- Vtrfesf 
 
 21. Thomas Aadros. — Taken from a letter to Gen. George 
 Godfrey, dated -Berkley, July 25, 1791, 
 against the settlement of John Foster. 
 
 
 frlJfa (^&fff~ 
 
 iy&*t 
 
 22. Ehenezer White 
 
 Furnished by Rev. Mr. ty&CflzAgf'i 
 Blake, and written in 1736. v ff^' 
 
 . i^&^t^n^Z ^^C^Tz^—^ 
 
 23. Ro- 
 land Green 
 
 Furnished /& S 
 
 by Rev. Mr. -^ 
 
 Blake, and written in 1761. 
 
 The autographs beneath the Portraits in these Volumes, were 
 furnished by tie friends of the individuals represented, with 
 the exception of Mr. Barnum's, which was found attached to a 
 receipt for salary, among the papers of Gen. Godfrey, and Mr. 
 Judson's, which was found attached to a Church document in 
 the same place. 
 
INDEX OF SUBJECTS. 
 
 N.B. The figures refer to pages. The volumes are distinguished by 
 I. and ii. 
 
 A 
 
 Andrews, Henrr, notice of, i. 48. 
 Andros, Thomas, notice of n. 254-263. 
 
 His Sermon in 1790 ; 263-277. 
 Articles of faith, ancient ones of Church in Taunton, n. 118-120. 
 Autographs of early settlers of Taunton, n. 333-336. 
 Avery, Joseph, notice of, n. 156. 
 
 B 
 
 Barnes, David Leonard, notice of, i. 250. 
 
 Barnum, Caleb, notice of, n. 1-10. Sermons of; 11-29. 
 
 Bassett, An-elra. notice of, i. 253. 
 
 Baylies, Alfred, notice of, I. 241. 
 
 Baylies. William, notice of, i. 238, 239. 
 
 Baylies, Francis, notice of. i. 252, 553. 
 
 Belcher, Joseph, notice of, n. 193. 
 
 Berkley, origin of its name, and first church organization, II. 250. 
 
 Briggs", Richard, notice of, n. 289-292. 
 
 C 
 
 Calvinist Baptist Church, Taunton Green, n. 142, 143. 
 " " ;t Norton, ii. 182. 
 
 " " " Dighton, ii. 190. 
 
 " " " Eavnham, n. 248. 
 
 " " Mansfield, n. 295. 
 
 Case, Edward, notice of, I. 56. 57. 
 Christian Baptist, Central. Taunton, n. 152. 
 1st and 2d Diditon, n. 191. 
 " ,' Mansfield, n.295. 
 
 Church, earliest organization in Taunton, i. 19. 20. 
 
 " Protestant Episcopal, i. 342-345 : n. 122-126. 
 " Congregational. West Taunton, ft. 126-129. 
 " Congregational, Taunton Green, n. 129-140. 
 " Congregational, Trinitarian, n. 143-146. 
 
 Norton, n. 183, 184. 
 " " Second. Eavnham. n. 243, 
 
 Berkley, ii. 278. 
 Mansfield, n. 293. 
 Clap, Thomas, notice of, I. 292-301 : Sermon of, 302-329. 
 Clarke, Pitt, notice of, n. 161-169 ; Sermon of, 170-179. 
 
 Eight Hand of Fellowship, 179-182. 
 Cobb, David, notice of, 236, 237. 
 Concluding Remarks, n. 305-308. 
 
 2d 
 
338 THE MINISTRY OF TAUNTON. 
 
 Convention of ministers in Boston in 1743, i. 378-381. 
 
 Cooke, Thomas, notice of, i. 60. 
 
 Convithy, David notice of, i. 58." 
 
 Crocker, Josiah, notice of, i. 330-341. Letter of, 346-376. Preaching in 
 Middlcboro', 376-378. Mss. Sermons, 381, 382. Answer to ag- 
 grieved brethren, 382-393. 
 
 Danforth, Samuel, notice of, i. 177-190. Sermon of, 191-232. Letters 
 of, 255-266. Lecture of, 266, 267. Essay on Singing, 267-287. 
 Poem on his death, 287-291. 
 
 Dawes, Ebenezer, notice of; i. 241. 
 
 Deane, Ezra, notice of; i. 233, 234. 
 
 Deane, John and Walter, notice of, and their descendants ; i. 49-56. 
 
 Difficulties leading to Mr. Judson's dismission, n. 114-118. 
 
 Dighton, its incorporation, first church and ministry, n. 186-191. 
 Second Congregational Society, n. 189, 190. 
 
 E 
 
 Easton, its incorporation and church organization, n. 192. Earliest 
 church covenant, 194-198. Second Congregational Church, 209. 
 Ecclesiastical council in Taunton in 1763 ; i. 393, 394. 
 Ellis, James, notice of; i. 255. 
 English, their first visit to Taunton, i. 15, 33. 
 
 F 
 
 Pales, Samuel, notice of; i. 246-248. 
 Farwell, Thomas, notice of; i. 57. 
 Eisher, Nathaniel, notice of; n. 186, 187. 
 
 Eobes, Peres, notice of; n. 218-235. Selections from sermon on exe- 
 cution of Dixon, 235-247. 
 Poster, John, notice of; n. 130-132. 
 
 Preemen, qualifications of under our Colonial government; i. 46. 
 Pree Will Baptist Church, Taunton, n. 146. 
 Priends, meeting of in Taunton, it. 12]. 
 
 « " " Mansfield, n. 294, 295. 
 
 a 
 
 Gilbert, John, notice of; i. 48. 
 
 Gilbert, Thomas, notice of ; i. 59, 60. 
 
 Gingell, John, notice of; i. 62. 
 
 Godfrey, Job, notice of ; i. 234-236. 
 
 Godfrev, Jones, notice of; i. 236. 
 
 Green,* Roland, notice of; n. 284-289. His last sermon; 296-300 
 
 His charge ; 301-304. 
 
 H 
 Hoar, Hezekiah, notice of; i. 61. 
 Hollowav, Mr. notice of; i. 58. 
 Hooke, William, notice of; 1.63-73. Sermons of; 75-129. Letter to 
 
 Gov. Winthrop, 130-133. Discourse on "Priviledge of saints on 
 
 Earth, &c.;" 133-151. Discourse concerning "the VVitnesses ;" 152. 
 
 154. Letter concerning the family of Hooke from Rev. J. Wad- 
 
 dington; 154, 155. 
 Hull, Stephen, notice of; II. 247. 
 
INDEX OF SUBJECTS. 339 
 
 I 
 
 Incorporation of Taunton and the towns originally included within its 
 
 limits ; I. 39, 40. 
 Iron Works, earliest in Taunton, n. 211. 
 
 J 
 
 Jones, Elias, notice of ; n. 30-33. 
 
 Judson, Epkraim, notice of; u. 35-43. Sermons of; 45-113. 
 
 Z, 
 
 Leonard, Daniel, notice of; i. 244, 245. 
 
 Leonard, George, notice of; i. 241. 
 
 Letters of Hook, Street, Shove, Danforth and others, in the Mather and 
 Hinckley Papers of the Mass. Hist. Society, for the first time pub- 
 lished ; n. 316-329. 
 
 Lithographs in this work, n. 330-332. 
 
 M 
 
 Mansfield, its earliest existence as a parish, n. 279. Ancient church 
 
 covenant, 280. 
 Massassoit and the English, league of friendship between them ; i. 30, 31. 
 Mavflower, number and names of those who came to New-England in 
 
 it; I. 29, 30. 
 McKinstry, Doctor, notice of; i. 239, 240. 
 Methodist Episcopal Church, Taunton, n. 148. 
 
 Whittenton, n. 151, 152. 
 
 " " " Dighton, " 191. 
 
 " " " Easton, " 209. 
 
 Mansfield, « 295 
 Ministry, support of in Plymouth Colony; i. 165-169. 
 Morton, Marcus, notice of; i. 251, 252. 
 
 n 
 
 New-England, its early literature ; i. 22-29. 
 
 North Purchase ; i. 38. 
 
 Norton, incorporation of the town; n. 153. Formation and covenant 
 
 of the first church ; 154,155. Its ministry ; 156-182. 
 Notice of early settlers and church members in Taunton; i. 42-62. 
 
 " " the medical profession in Taunton; 1.233-241. 
 
 '* " the profession of law in Taunton ; i. 242-255. 
 
 €> 
 
 Otis, Ephraim, notice of; i. 240. 
 
 F 
 
 Padelfoia, Seth, notice of; i. 246. 
 
 Paine, Robert Treat, notice of; i. 243, 244; II. 309-316. 
 
 Palmer, Joseph, notice of; n. 157-161. 
 
 Parker, William, notice of; i. 57. 
 
 Paull, Richard, notice of; i. 61. 
 
 Pipon, John, notice of; n. 132-138. 
 
340 THE MINISTRY OF TAUNTON. 
 
 Pool, Elizabeth : her purchase of the town of Taunton ; i. 36, 37 ; her 
 
 death and place of burial : 42, 43 . 
 Pool, William, death, burial and epitaph; I. 46, 47. 
 Prentice, Solomon, notice of: n. 193-200. 
 Protestant, or Reformed Methodist Church, Taunton: n. 148, 149. 
 
 Easton ; n. 209. 
 Purchases, first and ancient of town of Taunton; i. 37. 
 
 R 
 
 Eaynham,rincorporation and earliest church organization; n. 211-214. 
 
 Topographical description of, by Fobes ; n. 214, 215. 
 
 Peed, William, notice of: n. 200, 203. Sermon of: 204-209. 
 
 Revival of religion in Taunton: i. 256-200. 346-376. 394. 
 
 Richmond, John, notice of; i. 60. 61. 
 
 Roman Catholic Church, Taunton; n. 149. 
 
 " " " Easton ; n. 210. 
 
 Rossiter, Hugh, notice of: I. 61. 
 
 8 
 
 Sandemanian meeting in Taunton : n. 121/122. 
 
 Sanford, Enoch, notice of; n. 247,' 248. 
 
 Scadding. William, notice of; i. 62. 
 
 Schoolmaster, the tirst in Taunton; i. 41. 
 
 Settlement of Taunton; i. 16, 17. 
 
 Short, Matthew, notice of; n. 192. 193. 
 
 Shove, George, notice of; i. 171-176. 
 
 Six Principle Baptist Church, Taunton ; n. 141, 142. 
 
 Smith, John, of Dighton, notice of: n. 187, 188. 
 
 Smith, Richard and John, notice of; i. 57. 
 
 South Purchase ; i. 39. 
 
 Spring Street Church, Taunton; n. 149-151. 
 
 Sproat, James, notice of: I. 248, 249. 
 
 Squanto, his friendship for the English ; i. 31-33. 
 
 Street, Francis, notice of; i. 62. 
 
 Street, Nicholas, notice of ; i. 58. 156-164. Lost production of; I. 169, 
 
 170. 
 Strong, John, notice of : i. 48, 49. 
 
 Supply of the pulpit after dismission of Mr. Jones, n. 34. 
 Swift," Poster, notice of; i. 240, 241. 
 Swedenborgians, Taunton, n. 152. 
 
 Taunton.'first visited by the English, Winslow and Hopkins, in 1621 ; 
 i. 13-15. 33-36 ; first settled by Elizabeth Pool and her company, 
 in 1637 ; 16, 17 : first purchase; 18, 37 : subsequent purchases ; 18, 
 38, 39 : earliest church organization ; 18-20. 40-42 ; first and suc- 
 ceeding meeting houses ; 20, 21. 
 
 Tillinghast" Nicholas, notice of: l. 250, 251. 
 
 Tobey, Samuel, notice of; n. 251-254. 
 
 U 
 
 Union meeting, Raynham : n. 249. 
 Universalis! Church, Taunton ; n. 147, 148. 
 
INDEX OP NAMES. 
 
 341 
 
 w 
 
 "Wales, John, notice of; n. 212-216. Attestation to revival of religion, 
 
 216,217. 
 Wesleyan Methodist Church, Taunton ; n. 151. 
 
 " Norton; n. 185. 
 
 White, Ebenezer, notice of; n. 281--284. 
 White, Samuel, notice of; i. 242, 243. 
 Wilde, Samuel S. notice of; i. 254. 
 Williams, John Mason, notice of; i. 251. 
 Williams, Richard, his marriage and descendants ; I. 43-46. 
 Winslow and Hopkins, their journey from Plymouth to Mount Hope 
 
 Bay, through Taunton in 1621 ; i. 13. 33-36. 
 
 INDEX OF NAMES. 
 
 Adams, 
 Allen, 
 
 • i. 173. 
 :. 26. 
 
 Allen, Cyrus W. n. 129, 184. 
 Allen, James i. 180, 182. 
 Allen, John i. 27. 
 Allen, Thomas xi. 6. 
 Andrews, Henry i. 20, 48. 
 Andros, R. S. Storrs n. 250, 254. 
 Andros, Thomas n. 115, 127, 254- 
 
 263, 336. 
 Atwood, George B. n. 128, 143. 
 Avery, Joseph n. 156. 
 
 B 
 
 Baclie, Samuel n. 316. 
 
 Bacon, Leonard i. 66, 69, 70, 71 
 
 135, 157, 160, 165, 169, II. 144. 
 Barnes, David Leonard i. 250. 
 Barnum, Caleb n. 1-29, 330. 
 Barnum, Peter T. n. 3. 
 Bassett, Anselm i. 258. 
 Baylies, Alfred i. 241. 
 
 29* 
 
 Bavlies, Francis 1. 16, 17, 18, 19, 20, 
 21, 22, 31, 36, 41, 45, 46, 165, 168, 
 181, 182, 238, 252, 253, 336, 342- 
 il. 8, 30, 32, 40, 129, 132, 330. 
 
 Baylies, William 1st. I. 238, 241. 
 
 Baylies, William 2d. I. 238. 
 
 Belcher, Joseph n. 193. 
 
 Bent, N. T. i. 343, n. 122, 125. 
 
 Bigelow, Andrew I. 63, n. 139, 140, 
 167. 
 
 Bishep, Master i. 40. 
 
 Black, John i. 237, n. 330. 
 
 Blackaller, Henry n. 125. 
 
 Blagden, George W. i. 134, 164. 
 
 Blake, Mortimer n. 156, 279,-294. 
 
 Bowles, Leonard C. i. 381. 
 
 Bradford, James n. 41. 
 
 Bradford, William i. 25, 29. 
 
 Breed, William J. n. 129. 
 
 Brett, i. 391. 
 
 Brewster, William i. 26, 29. 
 
 Bridgman, E. C I. 394, n. 143. 
 
342 
 
 THE MINISTRY OP TAUNTON. 
 
 Brings, Richard n. 289-292. ) Danforth, Samuel 2d. i. 177-291, 
 
 Brigham, Charles H. 1.72,301,381 J II. 121, 327, 333. 
 
 II. 132, 140. 
 
 Bulkier, i. 26. 
 
 Burbank, J. F. n. 142. 
 Burgess, Ebeuezer n. 143. 
 
 Caldwell, John i. 388. 
 Campbell, Archibald n. 200. 
 Carver, John i. 13, 29. 
 Carver, Robert n. 129, 248. 
 Case. Edward I. 20. 48, 56. 
 Caswcl, Samuel i. 239. 
 Chamberlain, Charles n. 278. 
 Chauncv, Charles I. 23, 161. 
 Cheevef, Ezekiel i. 27, 41. 
 Clapp, Ebcn Jr. i. 172. 
 
 Clap, Thomas i. 292-329. n. 213, Deane, Samuel i. 19. 
 
 Danforth, Walter K. 1. 179, 184,187. 
 Davenport, John i. 16, 26, 66, 67, 
 
 69, 156, 160, 161, 164. 
 Davis, Isaac P. i. 247, 260. 
 Dawes, Ebenezer i 241. 
 Dawes, Eben. Jr. II. 129. 
 
 Daye, i. 22. 
 
 Deane, Benjamin i. 55. 
 
 Dcane, Ezra i. 54. 
 
 Deane, Ezra Doct. i. 54, 223. 
 
 Deane, Isaac i. 52. 
 
 Deane, Israel I. 52. 
 
 Deane, John l. 20, 4S, 49, 50. 
 
 Deane, Joseph i. 53. 
 
 Deane, Philander W. I. 394, II. 143. 
 
 Deane, S. i. 52, 61. 
 
 j Deane, Thomas i. 51. 
 Deane, Walter i. 20,48,49, 52, 172, 
 
 11.318, 319, 327, 334. 
 Deane, Wm. R. i. 44, 56, 235, n. 
 
 215, 218, 248, 331. 
 
 Demonds, i. 21. 
 
 Diiihton, Frances i. 43. 
 
 Domett, Simeon I. 237, n. 230, 
 
 248, 249, 288. 
 Doggett, Theop. P. n. 218. 
 Doughty, Francis i. 21, 40. 
 Dudley,' Joseph i. 228. 
 Dunster, Henry i. 23. 
 
 250, 334. 
 Clark, Henry n. 142. 
 Clarke, Pitt II. 133, 161-169, 288, 
 
 331. 
 Cobb,Alvan n. 42. 127, 128, 331. 
 Cobb, David I. 236, 237, 244, II. 330 
 Cobbet, Thomas i. 26. 
 Coe, Samuel G. I. 175, ii. 2. 
 Colburn, Samuel W. n. 127. 
 Colbv, H. G. O. i. 254. 
 Cooke, Thomas i. 20, 60. 
 Coram, Thomas i. 342, 343. 
 Corwithy, David i. 20, 58. 
 Cothren* William n. 35. 
 Cotton, John i. 26. 
 Cotton, Josiah I. 173. 
 Crafts, Frederic u. 127. 
 Crocker, Josiah I. 237, 330-394. 
 
 ii. 334. 
 Crocker, Samuel I. 237, 238, 335, 
 
 339-341. II. 330. 
 Crocker, Samuel L. I. 341. 
 Crocker, William A. i. 341. 
 Cromwell, Oliver I. 69, 130. 
 Croswell, Joseph i. 394. 
 
 Cushman, Elder I. 26. Fales, Samuel i. 246-248 
 
 Cushman, Martyn ii. 129. Fales, Sarah K. i. 246. n 
 
 jj Farwell, Thomas i. 20, 57 
 
 Farrington, n. 127. 
 
 Danforth, John I. 179, 182, 267. Firmin, Giles i. 27. 
 
 269-291. Fisher, Nathaniel n. 186, 187, 250. 
 
 Danforth, Nicholas I. 177. Fisk, John i. 27. 
 
 Danforth, Samuel 1st. i. 178, 179, Fobes, Peres n. 31, 214, 218-235. 
 
 182. ' Ii. 331. 
 
 Eastman, L. Root n. 250, 278. 
 Eaton, Theophilus i. 16, 27, 65. 
 Edwards, B. B. n. 144. 
 Eliot, John 1.26, 179. 
 Ellis, James i. 255. 
 Emmons, Nathaniel n. 4. 
 Everett, Edward i. 72. 
 
 ii. 335. 
 
 128. 
 
 173. 
 
INDEX OB NAMES. 
 
 343 
 
 Foster, John I. 240. n. 126, 129- 
 
 132. 
 Fuller, Samuel i. 25. 
 
 Gilbert, E. R. i. 159. 
 
 Gilbert, John, Sen. i. 20, 48. 
 
 Gilbert, Thomas I. 20, 59. 
 
 Gingell, John i. 20, 62. 
 
 Godfrey, George I. 20, 235, n. 114. 
 
 Godfrey, Job i. 234, 235. 
 
 Godfrey, John i. 21. 
 
 Godfrey, Jones i. 236. 
 
 Godfrey, Richard i. 234. 
 
 Godfrey, Eobert.i. 234. 
 
 Godfrey, Snmuel n. 143. 
 
 Goff, Rev. Mr. of Dighton n. 122, 
 
 133. 
 Grafton, B. C. n. 142. 
 Green, Roland n. 284-289, 296, 
 
 301, 331, 336 
 Green, Samuel i. 22. 
 Guild, John I. 330, 350. 
 Gushc, Abraham n. 190. 
 
 II 
 
 Hall, Silas n. 142. 
 
 Hamilton, Luther u. 138, 139. 
 
 Hampden, John i. 15. 
 
 Harvard, John i. 29. 
 
 Harvey, William i. 171, 172, II 
 
 318, 319, 334. 
 Hassard, Samuel n. 125. 
 Hillard, George S. i. 339. 
 Hinckley, Thomas n. 318, 322, 324 
 
 326, 327. 
 Hinman, R. R. n. 2. 
 Hoar, Hezekiah I. 20, 61. 
 Holloway, Mr. i. 20, 58. 
 
 Holman, u. 127. 
 
 Holmes, Franklin n. 183, 184. 
 Homer, William B. n. i44. 
 Hook, Jane n. 320--322 324, 326, 
 '' 333. 
 Hooke, William i. 16, 19, 21, 24, 
 
 40, 63--155, II. 319, 320, 333. 
 
 Hooker, i. 16, 26. 
 
 Hopkins, Stephen i. 13, 30, 33. 
 Horton, Josephus W. n. 141. 
 Hull, Stephen n. 247. 
 Hunt, i. 32. 
 
 Isham, Chester n. 143-145. 
 
 J 
 
 James, Elisha i. 299, 300. 
 Jenks, William i. 382. 
 Jones, Abraham u. 212. 
 Jones, Elias n. 30-34. 
 Judson. Adoniram n. 37. 
 Judson, Ephraim i. 169, 239, II. 35- 
 120, 126. ii. 331. 
 
 K 
 
 King. Samuel B. I. 335, 341, II. 330. 
 Kirkland, Pres. n. 133. 
 
 Lawrence, Abbott i. 63, 154. 
 Leonard, Cromwell n. 153, 161. 
 Leonard, Daniel i. 244, 245. 
 Leonard, George i. 294, n. 155, 335. 
 Leonard, George Jr. n. 335. 
 Leonard, George, Doctor i. 241. 
 Leonard, Thomas i. 184, 235, 236, 
 
 ii. 328. 
 Lechford, Thomas i. 18, 40. 
 Linkon, Nathaniel I. 388. 
 Lothrop, John i. 23. 
 Lyon, John n. 122, 123. 
 
 m 
 
 Macomber, John i. 48. 
 
 Macy, George n. 318, 319, 328, 334. 
 
 Maltby, Erastus n. 143, 145, 146, 
 
 149. 
 Massassoit, i. 13, 30- 
 Mather, Cotton i. 65, 165, 178, 179, 
 
 182, 184, 261. 
 Mather, Increase 1. 161, 182, n. 319- 
 
 322. 
 Mather, Richard i. 26, 41, 64. 
 Matthews, Marmaduke I. 24. 
 McKinstry, William i. 239. 
 Merrick, Pliny I. 254. 
 Morell, William i. 25. 
 
 Morton, Sec. I. 25. 
 
 Morton, Marcus r. 235, 251, 252, 
 
 258, ii. 330. 
 Morton, Nathaniel I. 258. ii. 330. 
 
34-1 
 
 THE MINISTRY OF TAUNTON. 
 
 Nelson, Rev. Mr. of N. Taunton. 
 
 ii. 122. 
 Nettleton, Asahel n. 128. 
 Neville. Edmund n. 125. 
 Newman, Samuel i. 25, 165, 173. 
 Niles, Rev. Mr. n. 32, 115. 
 Norris, Edward i. 27. 
 Norton, John i. 23, 24, 161. 
 Noyes, James i. 27. 
 
 O 
 
 Ogdon, Nathaniel n. 127. 
 Otis, Ephraim i. 240. 
 
 Padleford, Scth i. 245, 246, 
 Paine, Robert Treat i. 42,237,243 
 
 244, II. 8. 309--316, 331. 
 Palmer, Joseph n. 158-161. 
 Parker, Thomas i. 27. 
 Parker, William I. 20, #0, 57. 
 Parsons, J. U. n. 278. 
 Parsons, Theophilus i. 254. 
 Partridge, Ralph i. 24. 
 Paull, Richard i. 20, 61. 
 Peters, Hugh i. 26. 
 Phillips. George i. 27. 
 Pipon, John ii. 132-13S, 288. 
 Pollard, Andrew n. 142, 143. 
 Pool, Elizabeth i. 16, 18, 19, 36, 42, 
 
 157. 
 Pool, William i. 20, 46, 48, n. 334 
 Poor, Ebenezer n. 277, 278. 
 Porter, Charles S. II. 38. 
 Pratt, Micah i. 238. 
 Pratt, William ii. 193. 
 Prence, Gov. i. 26. 
 Prentice, Solomon n. 193--200. 
 Preston, n. 127. 
 
 Reed, William of Easton, n. 200- 
 
 203, 335. 
 Richmond, John i. 20, 60. 
 Richmond, T. T. n. 129, 254. 
 Robbins, Thomas I. 169, 170. 
 Robinson, John i. 26. 
 Rogers, Daniel i. 352, 380. 
 Rogers, Ezekiel i. 27. 
 Rogers, John i. 380. 
 Rogers, Nathaniel i. 26. 
 Rossiter, Hugh i. 20, 61. 
 Round, Sylvester ex. 141. 
 
 Sanford, Enoch n. 212, 247, 248. 
 Savage, James I. 63, 72, 339. 
 Savward, James H. n. 292, 293. 
 Scadding, William i. 20, 62. 
 Shaw, Rev. Mr. n. 31, 32. 
 Sheldon, Luther ii. 209. 
 Sheldon, Mrs. ii. 134. 
 Shepherd, n. 127. 
 Sheppard, John H. n. 33L 
 Sherman, i. 26. 
 
 Prince, Thomas i. 29, 134, 184, 255, 
 
 335, 346. 
 Purmont, Philemon i. 41. 
 Pynchon, William i. 27. 
 
 Rawson, Grindal i. 183. 
 
 Reed, David n. 200. 
 
 Reed, Edgar H. i. 20, 43, 50, 60. 
 
 235, 238, 239, 294. 
 Reed, Erederick A. u. 129. 
 
 Sherman, Elijah n. 35. 
 
 Short, Matthew n. 192, 193. 
 
 Shove, Edward i. 174. 
 
 Shove, George i. 171—176, ii. 322- 
 
 325, 326, 333. 
 Shove, Sethi. 174, 175, n. 1. 
 Sill, Henrv n. 41. 
 Skelton, i. 27. 
 Slocum, Anthony i. 171. 
 Smith, Capt. i. 32. 
 Smith, George P. i. 152. 
 Smith, John i. 20, 57. 
 Smith, John of Dighton, II. 115, 
 
 187, 188, 260, 335. 
 Smith, of Plymouth i. 23. 
 Smith, Richard i. 20, 57. 
 Snow, Theodore W. EX. 126. 
 Sparks, Jared i. 72. 
 Sproat, Ann i. 249. 
 Sproat, Frances ex. 128. 
 Sproat, James i. 239, 248, 249. 
 Squanto, or Tisquantum E. 14, 31. 
 Stiles, Ezra n. 188. 
 Street, Francis i. 20, 62. 
 Street, Nicholas i. 19, 20, 24, 40, 
 
 58, 156-170, n.316, 317, 333. 
 Street, Nicholas 2d. i. 158. 
 Street, Owen i. 158, 159. 
 
 
INDEX Off NAMES. 
 
 345 
 
 Street, Samuel i. 157-159. 
 Strong, John i. 20, 48, 53. 
 Swift, Foster i. 240. 
 Symmes, i. 26. 
 
 T 
 
 Tennent, Gilbert i. 330, 350. 
 Timelier, Peter of Milton i. 267, 
 
 269-287. 
 Timelier, \Peter of Middleboro' i. 
 
 376-378, 380. 382. 
 Thompson, Otisfll. 127. 
 Thompson, William i. 27. 
 Thornton, J. Wingate i. 72, 330- 
 
 332, 338, 394. 
 Tillinghast, Nicholas i 250, II. 331 
 Tipping, Bartholomew i. 181. 
 Tisdale, James i. 172. 
 Tisdale, Mrs. i. 391. 
 Tohcv. Samuel i. 363, 379, II. 32 
 
 251-254, 281, 336. 
 Torrev, William i. 27. 
 Trask, W. G. n. 142. 
 Tubbs, Isaac n. 126. 
 
 Vane, Henry Sir. i. 27. 
 W 
 
 Waddington, John I. 63, 154, 155 
 Wales, John I. 360, 379, II. 212 
 
 218, 336. 
 Walker, James i. 172, 
 Walker, James Rev. n, 129. 
 Walker, Peter n. 127. 
 Ward/Nathaniel i. 26. 
 
 Wnyland, Francis n. 37. 
 Welti, of Braintree n. 115. 
 Weld, of Roxbury i. 27. 
 West, John u. 12*5. 
 Whalley, Edward i. 66, 67. 
 Wheaton, L. M. n. 184. 
 Wheeler, Aaron n. 141. 
 Wheeler. W. W. n. 124. 
 
 Wheelock, i. 353, 359, 380. 
 
 Wheelwright, Henrv B. i. 237. 
 White, Ebenezcr ii. 281-284, 336. 
 White, Samuel i. 238, 242, 243. 
 Wight, Daniel Jr. i. 292-299. 
 Wilbore, Shadrach i. 56, 236, IX. 
 
 329, 334. 
 Wilcox, J. F. ii. 143. 
 Wilde. Samuel S. I. 237, 242, 254, 
 
 ii. 330, 332. 
 Williams, Benjamin i. 235, ii. 31. 
 Williams, John Mason i. 250, XI. 
 
 331. 
 Williams, Richard I. 19,43, 172, n. 
 
 318, 319, 334. 
 Williams, Roger i. 17, 23, 46. 
 Williams, Samuel i. 21. 
 Williams, Seth i. 235, 295, 334, II. 
 
 335. 
 Wilson. John I. 26,41, 161, 180, n. 
 
 325. 
 Winslow, Edward i. 13, 25, 29, 33. 
 Wines, n. 127. 
 Winthrop, John i. 27. 
 Winthrop, John Jr. i. 27, 68, 130. 
 Wisner, B. B. n. 144. 
 Wood, Benjamin n. 127. 
 
CHAPTER OF ERRATA. 
 
 The stereotyped excuse with Editors or Authors for their chapter of Errata, is dis- 
 tance from the press. Cotton Mather in Ids first edition of the ; - Magnalia," printed 
 in London in 17l>2, laments the fact that his " work is depraved with sundry errors 
 of the press-work," but considers a distance of several thousand leagues a sufficient 
 apology for the same. He even consoles himself with the reflection that " the Holy 
 Bible itself jn some of its editions hath been affronted with scandalous errors of the 
 Press work, and in one of them they so printed these words, Ps. 119 : 161 — Printers 
 have persecuted ?ne.-> As for my humble self. I have no complaint to make, but feel 
 that great credit is due to the Printers of these volumes for their accuracy and care 
 in the execution of their work. 
 
 Vol. I. Tage 41. 3.1 line from bottom, for "nowtering" read nourtenng. 
 
 43. 11th line 
 line, 
 1 I line. 
 th hue 
 77. 2d line, 
 
 up. 1st line, for " mss." read tns. 
 
 for '• Theodore," read Theodora* 
 for "1662," read 1665. 
 for "poseit," read poscit. 
 84. in the margin is a quotation from Virgil, Eel. in. 103d line. M Nescio 
 quis teueros oculus mini fascinat agnos." If the Mantuan Bard were 
 alive, and should read, " ocidas fascinant," he would be tempted to 
 make another line, which would reflect somewhat seriously upon the 
 types. 
 
 B th line from bottom, for " friend " read friends. 
 
 I line " •' dele " 
 20th line, ' : u for "reveal'' read reveals. 
 2 oi line " " for " mss." read wis. 
 ;hfine '• " f . r " Teh " read The. 
 171, 16th tine and 179 p. 10th line for "mss." read ms. 
 
 9t line from bottom, s * Note G. r and * dele. 
 241, lot:. Une " add the name of Dcct. Jonathan Harden. 
 
 L5th Une " " for u mjf. 
 
 b. line " " for '• Charles" read George. 
 253, 34th line " " for " 17S4 " read 17 C S. 
 i54, 4th line " " for " Joseph " read John, 
 
 Lst line " " '• Preached" dele. 
 297, lst line " " u Note A " and * dele. 
 302, 3d line " " " letters •' dele. 
 
 Vol. n. Page So, 16:h line and 36th p. 4th line from bottom, for " geneologlcal " read 
 genealogical. 
 
 h tt h 122. lst line from bottom, for u 342 " read 343. 
 
 u u <c 143, 22 J line " * *' for "Jeremiah " read Jezaniah. 
 
 m u (c 155, 43d line •' " for "John" This emendation 
 
 would make Peter Aldrich an original member ot the church according 
 to the original covenant, contained in the note. The name of John waa 
 taken from what professed to be a " true copy " of the records. 
 
 u it <( 246. 32d line from bottom, for "goal " read, e-aoZ. 
 
 " " u 260, 24th line " u for " tranactions " read transaction*. 
 
LIST OF SUBSCRIBERS. 
 
 847 
 
 LIST OF SUBSCRIBERS. 
 
 The chief design in publishing the names that follow, is to 
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 An asterisk will indicate who of the subscribers . have already 
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848 
 
 THE MINISTRY OF TAUNTON. 
 
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 Bliss, T. E^ Rev North Middleboro\ ... " 
 
 Blodget. Constantine, Rev Paictuckct. ■ 
 
 Blood, Horatio Taunton, ■ 
 
 Bosworth, Andrew J " " 
 
 Bosworth, Ira " ■ 
 
 Boutwell. George S. ; Hon Groton, " 
 
 Bowen, Amos Taunton, ■ 
 
 Bowen, Horace, m. d " " 
 
 Bowen, Otis " " 
 
 Two copies. 
 . One copy. 
 
 Three copies 
 
LIST OF SUBSCRIBERS. 
 
 349 
 
 Number of Copies. 
 . . . One copy. 
 
 Names of Subscribers. Residence. 
 
 Bowen, Simeon Taunton, 
 
 Bowles, Leonard Crocker Boston, 
 
 Bradford, Bartlett Taunton, .... 
 
 Bragg, Sarah " .... 
 
 Bray, C. F Boston, 
 
 Briggs, Artemas Taunton, .... 
 
 Briggs, Francis B Berkley, 
 
 Briggs, Joseph W Taunton, .... 
 
 Briggs, Mary Berkley, 
 
 Briggs, Nathaniel Taunton, .... 
 
 Briggs, Simeon " .... 
 
 Brigham, David, Rev Bridgeivater, , 
 
 Brown, S. C, Rev Taunton, .... 
 
 Brown, W. H " 
 
 Bryant, Caleb " 
 
 Burbank, Abner " .... 
 
 Burbank, Barnas L " .... 
 
 Burbank, Warren " .... 
 
 Burgess, Ebenezer, d. d Dedham, .... 
 
 Burt, Dean Berkley, 
 
 Burt, Shadrach " 
 
 Burt, Thomas " " 
 
 Burt, Widow « " 
 
 Butler, Daniel, Rev Westboro\ " 
 
 Campbell, Christopher C Taunton, " 
 
 Carey, T. B Boston, " 
 
 Carver, Robert, Rev Raynham, <c 
 
 Caswell, Samuel Taunton, " 
 
 Chandler, Joseph R., Hon Philadelphia, Penn... " 
 
 Chase, Giles G Berkley, " 
 
 Chesbrough, L. R Taunton, " 
 
 Child, George " Three copies. 
 
 Child, Thomas Phipsburg, Me One copy. 
 
 Choate, Rufus, ll. d Boston, Two copies. 
 
 Church, Christopher A., Hon. . Westport, One copy. 
 
 Church, L. B Taunton, " 
 
 Church, H. W " " 
 
 Clapp, Eben, Jr Boston, " 
 
 Clarke, Ezra Taunton, " 
 
 Clarke, E. H., m. d Boston, " 
 
 Clarke, Manlius S., Esq " " 
 
 Clarke, Nathan Taunton, " 
 
 29 
 
 Two copies. 
 .One copy. 
 
350 THE MINISTRY OF TAUNTON. 
 
 Names of Subscribers. Residence. Number of Copies. 
 
 Clifford, John H., Hon Xew-Bedford, One copy. 
 
 Cobb, Alvan, Rev Taunton, Three copies. 
 
 Cobb, Elisabeth B, " One copy. 
 
 Cobb, Jonathan Holmes, Esq Dedham, * 
 
 Cobb, Sally Taunton, ■ 
 
 Cobb, Samuel C Boston ■ 
 
 Codding, James H Taunton, ■ 
 
 Coe, Samuel G., Rev Danbury, Conn " 
 
 Coggshall, Thomas J , Boston, ■ 
 
 Coggs\vell : Francis, m. D Bedford, ■ 
 
 Colby, H. G. O., Hon New-Bedford, . " 
 
 Collins, Asa B Taunton, " 
 
 Cooke, Frances S " " 
 
 Copeland, Elijah, Jr Mansfield, " 
 
 Copeland, Elisha Taunton, ■ 
 
 Corey, Leonard Mansfield, " 
 
 Cornell, William M., m. d Boston, " 
 
 Cothren, William, Esq., Woodbury, Conn ,: 
 
 Crane, A. B Berkley, " 
 
 Crane, A. H Taunton, " 
 
 Crane, Elisha " " 
 
 Crane, Eliza Berkley, ■ 
 
 Crane, Jonathan, Rev Attleboro\ ■ 
 
 Crane, William S Berkley, " 
 
 Crocker, Samuel, Hon Taunton, Three copies. 
 
 Crocker, Samuel L. ; Hon " " 
 
 Crocker, William A. Esq " " 
 
 Crosby, William . . Boston, One copy. 
 
 Crossman, James W Taunton, " 
 
 Crossman. Joseph W " " 
 
 Crossman. Robert " " 
 
 Cummings, Adoniram Berkley, ■ 
 
 Cushing, Isaac Boston, " 
 
 Cushman ; Marty n, Rev Taunton, " 
 
 Curtis, George T., Esq Boston. ■ 
 
 Danforth, Royal W Raynham, " 
 
 Danforth, Sally Taunton, ■ 
 
 Danforth. Walter R., Esq Providence, R. I. Three copies. 
 
 Darke, James Taunton, One copy. 
 
 Davenport, William R <: « 
 
 Davis, Isaac, Hon Worcester, " 
 
 Davis, Isaac P., Esq Boston, ■ 
 
LIST OF SUBSCRIBERS. 
 
 351 
 
 Names of Subscribers. Residence. Number of Copies 
 
 Davis, John Boston, One copy. 
 
 Davis, John, Hon Worcester, " 
 
 Dawes, Ebenezer, m. d Taunton, " 
 
 Dawes, Ebenezer, Jr " " 
 
 Day, P. B., Rev Hollis, N. H. 
 
 Dean, Abiathar Taunton, " 
 
 Dean, Almira " " 
 
 Dean, Benjamin F " " 
 
 Dean, Elizabeth " " 
 
 Dean, Francis B " Three copies, 
 
 Dean, James Ff M One copy. 
 
 Dean, John Boston, " 
 
 Dean, John L Taunton, u 
 
 Dean, Mary M " " 
 
 Dean, Nathaniel Rnynham, <c 
 
 Dean, Paddock Taunton, " 
 
 Dean, Philander W " " 
 
 Dean, Robert S " " 
 
 Dean, Samuel A " " 
 
 Dean, Theodore Raynham, " 
 
 Deane, Charles Boston, " 
 
 Deane, George H " " 
 
 Deane, Joseph P., Esq Taunton, " 
 
 Deane, Rebecca D Portland, Me., ° 
 
 Deane, William R Boston, " 
 
 Dennett, Thomas S Taunton, " 
 
 Dickinson, William, m. d " " 
 
 Dowland, Ann " " 
 
 Dunbar, Abby " " 
 
 Dunbar, Samuel " 
 
 Dunham, Crawford P " 
 
 " Three copies. 
 
 " One copy. 
 
 Eastman, L. Root, Rev BerJdey, Two copies. 
 
 Elliot, Susan C Taunton, 
 
 Ellis, James P., Esq " 
 
 Emerson. Ralph, d. d Andover, , 
 
 Emery, Francis W. R Boston, , 
 
 Emery, Francis F " , 
 
 Emery, Joseph W Philadelphia, Penn.. 
 
 Emery, Joshua Andover, 
 
 Emery, Joshua, Jr., Rev North Weymouth,. . . 
 
 Erskine, Robert ► 1 Taunton, 
 
 Everett, Edward, ll. d Boston, 
 
 One copy. 
 
 Two copies. 
 
 , One copy. 
 
352 THE MINISTRY OF TAUNTON. 
 
 Names of Subscribers. Residence. Number of Copies 
 
 Fales, Sarah K Germantoicn, Penn. . . One copy. 
 
 Farnsworth, C. B.. Esq Pawtucket, R. I. " 
 
 Farrar, Samuel, Esq Andover, , " 
 
 Eield, Albert Taunton. Three copies. 
 
 Field, Alison *. . .Raynham, One copy. 
 
 Field, Artemas Taunton, ■ 
 
 Field, Benjamin F Boston, ■ 
 
 Fhld, Justin, Esq •' ■ 
 
 Field, Thomas P., Rev Troy, NY. ■ 
 
 Fisk, E. r Boston, ■ 
 
 Foster, Charles Taunton, ■ 
 
 Foster, George P " ■ 
 
 ^Fowler, Orin, Hon Fall River, " 
 
 Fox, Jabez Berkley, " 
 
 French, Edwin " ■ 
 
 French, George S " ■ 
 
 French, Jacob P ■ 
 
 French, Levi u " 
 
 French, Mary A " ■ 
 
 French, Timothy E " " 
 
 Furniss, Thomas Taunton, ■ 
 
 Gay, David " ■ 
 
 Gay. Thomas ■ ■ 
 
 Gerrish, Benjamin " ■ 
 
 Gilbert, E. R Eev Wallingford, Conn. . . ■ 
 
 Gilmore, Cassander Raynham, ■ 
 
 *Gilmore, Henry " " 
 
 Goddard. Henry Taunton, " 
 
 Godfrey, Charles " " 
 
 Godfrey. George " u 
 
 Godfrey, Job ■ ■ 
 
 Godfrey, Oliver S " ....* " 
 
 Goff, Darius Pawtucket, R. I. ■ 
 
 Graves. George Taunton, " 
 
 Gray, John C, Hon Boston, ■ 
 
 Greele, Samuel " ■ 
 
 Green. James Mansfield, ■ 
 
 Green, Simeon u " 
 
 Gregor. Elisabeth Taunton, ■ 
 
 Grosvenor, Charles P., Rev Rehoboth, ■ 
 
 Gushe, Abraham, Rev Dighton, " 
 
 Hack, Christopher C Taunton " 
 
LIST OP SUBSCRIBERS. 353 
 
 Names of Subscribers. Residence. Number of Copies. 
 
 Hall, Edwin B Raynham, One copy. 
 
 Hall, John W. D Taunton, " 
 
 Hammond, Sophia A " " 
 
 Harris, Charles VV., m. d " " 
 
 Harvey, Frederick A " " 
 
 Hathaway, Abijah Berkley, " 
 
 Hathaway, Charles Taunton, " 
 
 Hathaway, Joseph D Berkley, " 
 
 Hathaway, Shadrach " " 
 
 Heath, Charles Boston, ■ 
 
 Hewins, George S Taunton, " 
 
 Hill, Alfred T " " 
 
 Hill, Benjamin « ■ 
 
 Hill, Henry " " 
 
 Hill, Philip E " " 
 
 Hillard, George S., Hon Boston, ■ 
 
 Hinckley, John N Andover, " 
 
 Hinman, Royal R , Esq Hartford, Conn " 
 
 Hoar, Samuel, Hon Concord, " 
 
 Hoard, N. S Taunton, " 
 
 Hodfield, Joseph " ■ 
 
 Hodges, Earl Norton, " 
 
 Hodges, Jesse Mansfield, " 
 
 Holmes, Franklin, Rev Norton, '. . u 
 
 Holmes, Ira " " 
 
 Holmes, William Taunton, " 
 
 Homer. George F., Esq Boston, u 
 
 Howard, Ansel Taunton, " 
 
 Hunter, Albert " " 
 
 Huntington & Lane, " " 
 
 Hutchinson, William " u 
 
 Ide, William H '• 
 
 Illidge, Charles " " 
 
 Jackson, Elisha T " " 
 
 James, Elisha, m. d North Scituate, " 
 
 Jenks, William, d. d Boston, " 
 
 Jones, William Taunton, " 
 
 Kendrick, D. W " 
 
 Kent, Preston VV " " 
 
 Kilton, Amos u " 
 
 King, Barzillai Raynham, " 
 
 King, Dan, m. d Taunton, " 
 
 2 g. 
 
354 
 
 THE MINISTRY OF TAUXTOX. 
 
 dumber of Copies. 
 
 . . One copy. 
 
 Three copies. 
 One copy. 
 
 Names of Subscribers. Residence. 
 
 King. Daniel Taunton, 
 
 King, Horatio B " .... 
 
 King. Jonah Raynham, . . . 
 
 King. Samuel B Taunton, .... 
 
 King. Silas S " 
 
 Kiunicott. Benjamin T M " 
 
 Knapp, Lanos, Jr " " 
 
 Lane. Justis " ■ 
 
 Lawrence. Abbott, Hon Boston, " " 
 
 Lawrence. Nathan Taunton ■ 
 
 Lawton. Charles " " 
 
 Leach, Thomas " " 
 
 Lee, Charles 2d, ■ ■ 
 
 Lee. Charles R " " 
 
 Lee. Thomas J Boston, ■ 
 
 Leonard. A. B Taunton, ■ 
 
 Leonard, Charles Raynham, " 
 
 Leonard. Cromwell. Hon Xorton. " 
 
 Leonard, Elisabeth Taunton, " 
 
 Leonard. Henry G u " 
 
 Leonard. James M Bridgeicater, " 
 
 Leonard, John B. H Providence, R. I. Two copies. 
 
 Lewis, Horace Taunton, One copy. 
 
 Lincoln, Gilbert B ■ 
 
 Lincoln, Lorenzo " " 
 
 Lothrop, Cyrus, Esq " " 
 
 Lowing; Willard " * 
 
 Lovering, William C " 
 
 Luscomb, Job ■ „ 
 
 Luscomb, Robert " ■ 
 
 Lyon. John E '• .... 
 
 Maltby, Erastus. Rev " 
 
 Mann, Horace. Hon West Xeicton, One copy. 
 
 Marden, Jonathan, m. d Taunton, ' : 
 
 Maxim, Elisabeth P ■ 
 
 McDonald. John " ■ 
 
 McLean, Edward, " " 
 
 McWiskad. Sarah <: " 
 
 Merrick, Francis J Boston, ■ 
 
 Monagle, Charles Taunton, ■ 
 
 Monroe, Francis L u Two copies 
 
 Morris, Jesse Berkley, One copy. 
 
 Three copies. 
 
LIST OF SUBSCRIBERS. 355 
 
 Names of Subscribers. Residence. Number of Copies. 
 
 Morris, William Taunton, One copy. 
 
 Morton, James Hodges, Esq Springfield, •' 
 
 Morton, Marcus, ll. d Taunton, Three copies. 
 
 Morton, Marcus. Jr., Esq Boston, One copy. 
 
 Morton, Nathaniel, Esq Taunton, " 
 
 Munroe, Anna W " ■ 
 
 Munroe, David " " 
 
 Munts. William Henry Xorton, " 
 
 Neill, Henry, Row, Lenox, " 
 
 Newell, John P Taunton, " 
 
 Newell, Samuel, Berkley, " 
 
 Nichols, Curtis C Boston, ■ 
 
 Nickerson, Josiah H Taunton, ■ 
 
 Oldall, John " " 
 
 Olney, Charles R " " 
 
 Paddleford, Betsey " " 
 
 Paddleford, Mary " « 
 
 Paddleford, Miriam " * 
 
 Paddleford, Sarah J " " 
 
 Page, J. H. W., Esq New-Bedford, " 
 
 Paine, Charles C, Esq Boston, " 
 
 Palmer, Abel Taunton, ■ 
 
 Palmer, Julius A Boston, " 
 
 Parington, D. H Taunton, " 
 
 Park, Edwards A., d. d Andover, " 
 
 Parkin, William Taunton, « 
 
 Paul, John « ■ 
 
 Paul, S. S " 
 
 Pelan. Thomas " " 
 
 Perkins, Clarissa " " 
 
 Perry, H. C " « 
 
 Philley, E'.iza « « 
 
 Phillips, Daniel W " « 
 
 Phillips, Samuel W Berkley, " 
 
 Pierce, George S Taunton, ■ 
 
 Pierce, Samuel G " ■ 
 
 Pitkin, Ozias C " « 
 
 Pitts, Albert " « 
 
 Pizer, Henry " « 
 
 Plummer, George W " ■ 
 
 Pool, Horace M Eastern, " 
 
 Porter, B. B Taunton, " 
 
356 THE MINISTRY OF TAUNTON. 
 
 Names of Subscribers. Residence. Number of Copies 
 
 Porter, Charles Taunton, One copy. 
 
 Porter, E. W li " 
 
 Porter, \V. W " " 
 
 Potter. Otis W Providence. R. I. " 
 
 Pratt, A. W., M. d Taunton, " 
 
 Pratt, Gilbert H » " 
 
 Pratt, Horatio, Hon " " 
 
 Radley, John u ■ 
 
 Rand," Nathan " 
 
 Ransom. C. R Boston, " 
 
 Raymond, Maria Taunton, " 
 
 Reed, Ann D " " 
 
 Reed, Charles Edward » ■ 
 
 Reed, Chester I., Hon " 
 
 Reed, David, Rev Boston, <; 
 
 Reed, Edgar H Taunton, " 
 
 Reed, Edwin " ■ 
 
 Reed, Frederick A., Rev Cohasset, " 
 
 Reed, Henry G Taunton, " 
 
 Reed, Hodges :i ■ 
 
 Reed, John " " 
 
 Reed, John D " ■ 
 
 Reed, Mary G « " 
 
 Reed, William, Rev Easton, ■ 
 
 Reed, William Taunton, " 
 
 Reed, William, Jr ' ; " 
 
 Rhodes, M. M " 
 
 Rhodes, Stephen c; " 
 
 Rhodes, S. C " " 
 
 Richardson, W., Rev Berkley, " 
 
 Richmond, Abby C Taunton, " 
 
 Richmond, John E Berkley, " 
 
 Richmond, Thomas T., Rev Medfield, ■ 
 
 Robbins, Thomas, d. d Hartford, Conn " 
 
 Robinson, Charles Raynham, " 
 
 Robinson, Mary Ann Taunton, 
 
 Rounds, Jabez S " Two copies. 
 
 Rouse, Wanton, " One copy. 
 
 Russell, Charles Theodore, Hon Boston, " 
 
 Samson, Ira, m. d Dighton, " 
 
 Sanfcrd, Baalis, Esq Taunton, " 
 
 Sanford, William P " 
 
LIST OF SUBSCRIBERS, 
 
 357 
 
 Names of Subscribers. Residence. Number of Copies. 
 
 Savage, James, Hon Boston, One copy. 
 
 Sawyer, George A Taunton, " 
 
 Seav( r, William P launton, " 
 
 Sheldon, Luther, Rev Easton, " 
 
 Shepard, Calvin, Hon Taunton, u 
 
 Shepard, Silas, Hon " Two copies. 
 
 Shove, David Berkley, One copy. 
 
 Shurtleff, Nathaniel B., M. d Boston, " 
 
 *Sikes, Oren, Rev Bedford, " 
 
 Simmons, David P Taunton Two copies. 
 
 Skinner, Elias Mansfield, One copy. 
 
 Skinner, Homer " 
 
 Slade, Elisha Somerset, 
 
 Smith, George Taunton, 
 
 *Smith, George P., Rev Worcester, 
 
 Smith, Jesse B Taunton, 
 
 Smith, Joseph C " 
 
 Snow, Theodore W., Rev " 
 
 Sparks, Jarcd, ll. d Cambridge, 
 
 Spencer, George Taunton, 
 
 Sprague, Peleg " 
 
 Sproat, James, Esq " 
 
 Stall, Charlotte M " 
 
 Stearns, J. George D., Rev BilJerica, 
 
 Stetson, James H Taunton, 
 
 Stimson, John J., Esq Providence, R. I. Two copies. 
 
 Strange, Gardner Taunton, One copy. 
 
 Street, Owen, Rev North Haven, Conn.. . 
 
 Sumner, Bradford, Esq Boston, 
 
 Sumner, Charles, Hen " 
 
 Swan, Caleb, m. d Easton, 
 
 Swan, Louise S " 
 
 Talbot, Samuel T Taunton, 
 
 Tappan, Lewis W Boston, 
 
 Thayer, John W Taunton, 
 
 Thomas, Charles " 
 
 Thornton, J. Wingate, Esq Boston, 
 
 Thurston, Eli, Rev Fall River, 
 
 Ticknor, George, Esq Boston, 
 
 Tinkham, A. B Taunton, 
 
 Tinkham, James " 
 
 Tinkham, Samuel M " 
 
358 THE MINISTRY OP TAUNTON. 
 
 Karnes of Subscribers. Residence. Number of Copies. 
 
 Tobcy, Edward S Boston, One copy. 
 
 Townscnd, S. R., Esq Taunton, " 
 
 Tucker, Alden G " 
 
 Tucker, Josiah, Rev " " 
 
 Tucker, S. G " 
 
 Tufts, Charles Boston, " 
 
 Tuttle, Hannah Taunton, " 
 
 Waddington, John, Rev Southwark, England,. " 
 
 Waldron, A Taunton, " 
 
 Waldron, Hiram " " 
 
 "Walker, Leonard " " 
 
 Walker, Otis " 
 
 Walker, Richmond M " 
 
 Washburn, Albert G " " 
 
 Washburn, Benjamin D " M 
 
 Washburn, Isaac " " 
 
 Washburn, Robert S - M 
 
 Wayland, Francis, d. d Providence, R. I., . . . " 
 
 * Webster, Daniel, ll. d Marsh field, Three copies. 
 
 Wheaton, Daniel B Boston, One copy. 
 
 Wheaton, Laban M Norton, " 
 
 Wheelwright, Henry B Taunton, " 
 
 White, B. L « " 
 
 White, Henry W " 
 
 Wbitwell, William A., Rev Easton, " 
 
 Wight, Daniel, Jr., Rev North Scituate, " 
 
 Wilbur, Isaac Taunton, " 
 
 Wilbur, John " . , u 
 
 Wilbur, Joseph " " 
 
 Wilbur, Oliver S Raynham, *' 
 
 Wilde, Samuel S., ll. d Boston, Three copies. 
 
 Willard, Joseph, Esq " One copy. 
 
 Williams, Ebenezer Berkley u 
 
 Williams, Eliab, Esq Fall River, « 
 
 Williams, Eiisha W Taunton, u 
 
 Williams, John M., ll. d Boston, " 
 
 Williams, J. Otis, Esq " " 
 
 Williams, Pardon, " " 
 
 Williams, Sidney, Esq Taunton, Two copies. 
 
 Williams, Silas B " One copy. 
 
 Williams, Thomas, Rev Providence, R. L .... " 
 
 Wilson, E. T Taunton, " 
 
LIST OF SUBSCRIBERS. 359 
 
 Names of Subscribers. Residence. Number of Copies. 
 
 Winthrop, Robert C, Hon Boston, Two copies. 
 
 Witherell, Abiathar Taunton, One copy. 
 
 Witherell, A. E Boston, « 
 
 Witherell, H. W " " 
 
 Wolcott, Jabez South Acton, " 
 
 Wolcott, Samuel B., Hon Salem, " 
 
 Wood, B. L Taunton, " 
 
 Woods, Leonard, d. r> Andovcr, " 
 
 Woodward, George M Taunton, " 
 
 Woodward, James " " 
 
 Woodward, Manford " " 
 
 Wool, John Ellis, Hon _ . . . Troy, N.Y...., " 
 
 Wyman, Jeffries, m. d Cambridge, " 
 
 Boston, Sept. 8, 1852. 
 Rev. S. Hopkins Emery, 
 
 Dear Sir: — It gives me great pleasure to hear that you are 
 preserving the history of so ancient and important a locality as 
 Taunton from forgetfulness, or falsehood which is worse than 
 forgetfulness. I beg you would consider me a subscriber for 
 two copies, and inform me of the price. 
 I am with sincere regard, 
 
 Your ob't servant, 
 
 Kufus Choatb. 
 
 Washington, April 17th, 1852. 
 Dear Sir : — I shall be glad to have my name placed upon 
 the subscription list of the proposed memorial of the Taunton 
 ministers, and shall look forward with interest to the publication 
 of the work. 
 
 Believe me, Dear Sir, 
 
 Faithfully yours, 
 
 Charles Sumner. 
 Rev. S. Hopkins Emery. 
 
360 
 
 THE MINISTRY OF TAUNTON. 
 
 Washington, March bth, 1852. 
 Rev. S. Hopkins Emery, Taunton, Mass. 
 Dear Sir : — I have received your letter of the 28th ult. in 
 reference to the publication of an Ecclesiastical History of 
 Taunton. I am glad to know that so interesting a publication 
 is contemplated . My name is entirely at your service, and I 
 shall be glad to do all in my power to promote the circulation 
 of the Work. 
 
 I will thank you to send me three copies whenever it is pub- 
 lished. I am, with great regard, 
 
 Very truly yours, 
 
 Daniel Webster. 
 
 Boston, 7 April, 1852. 
 My Dear Sir: — I thank you for the opportunity you have 
 kindly afforded me, of uniting with so many excellent and em- 
 inent persons in aiding the publication of the interesting work, 
 to which your letter of yesterday relates. 
 Please set me down for two copies. 
 
 I am, with great respect, 
 
 Your obliged serv't, 
 
 Rob't C. Wintiirop. 
 Rev. S. Hopkins Emery. 
 
i