i ats eihounfendthenedie stent LIBRARY OF THE THEOLOGICAL SEMINARY PRINCETON, N. J. PURCHASED BY THE MARY CHEVES DULLES FUND Division. thee Mew , ook, — — — Section....... | —— aj . — * * = * bd 3 en wer — 4 pl Ate) ts , — ae — ES Se | oe aly, Val — ‘ X * oan) fA hi ks ~ ~ — 3 aa 4 G sami 8 Su pe 6,mi.42 ‘yb Kalend Pohili.e Jac. cele, | let, vit iEccl.ix. —— Ho. 3.kin. ix. rxbiii3.kin.no Kom.i, No. Inuentis of xi itt le ia Ao, che Crofie, xiii oc — eT ae — ré [0 — ls es tt ——— —5 No. ro 02i0.JAo, John Cuan, xvii | Snows. xix Id. = | Fidel Id. Solin Gem, ki, | xxb kl. vi | Riugutine itt — n kl. — pit iiii xviii rix kl. vei s — — i —* weet ria (o,it, jolie a t —* ĩ A 4 xxiiii ae ae ae 0 dopey’! uope] xiiii xvi xx xxii — ese > — * Re ae Se oO ae eae me JT ie "a a exh Maes ieee! & oe eS + * —— * 4 \ OG a Besos ws ——— We. ee ts A— * bowie, y Bele a : se £ J —* — — of “ic ziti 4 falleth 8 .mt,26F. Plalmes. e es i Eli ml Do. Ti by at ve ichomere, | iit Aijatd, Jo. ® jb} Jonas, : Boniface, ‘vi © ‘bid Id. vii n bit qd). iit le vi d4 Vir flo Jp. Ee |gtitt 3p, wi (Shit. Fo. Barnab,apo, Eccle. x. |Ace, xiiii. Eccl. pit, |g xii |b ꝛid. Id.Sol in Can. Job 17. MPar. pit, Jobxix. Hh \c | Sous, olſtitiũ eft. xx. (1 8. xiii xxi xiii Diebtit kL) Kult, | xxii xiiit ster i: Kl | xxiiii.xxv.ſrv 26.27. kL rebitt. pbt > inpir | iter fLukeg. [cert xxxii {tt rxxiii Ixxxiiiß ieee xxxpvi iniexxxvii ited xxxviii xxxix lot Arli as ; ; t 4 j ; Wyott. kphe xt fg biit ) Ig ap pata, sit Wat, ttt, Wala, dapat. Gh | 3 mg |G STE zs — Pꝛou— tt Luk. viii foi bi | Py a re My A * * Pep —4 “y eh A 4. emis8 po Ae un af AN! at 7m) Ohare ee an 7 to — Et Se oe a? ‘ — | 5 {too fe-fiRalend, | | Drow fir (Luk. xuu. oUt i abi JRo) iiii pitt io, Coe A ii |b Aolopartin, ri Be polis 2 ate sth jes ‘ait JR, i xbiii Rot pe — pe 7777 rit xxi Lobbtn. Lie 9210, 320, Dog dayes reit xviiixxiii it | bit If Nonas. beginne, xxiiii tig = fee, ti | bite [ey vite Id. xxvi trou ttt ete jetpet a, xxviii OTL oie b ra Eccle.ii. PE a | a iiii Id.Soli in Leo, |f witi elit Jo. — xiiii jf Pꝛid. Jp, po jy} Sous, Swithune. xvi Irbii kl. Augutt. xvii b xvi =i, xwiii cre | RL Ril oP rip 13 ett. | kt, oe a fre Ne tit {ret (eu lo xi Kl, Spagna, cl ae nee ; 2 Sabah Fat. . RL ——— >| ree. i vit ~ RL Aune. — kl. xxix kiJ Eo Ieee OF be f inka) ROL. © B 9 * a 7.mi.14. pay PF anus 4mi. 46. re i BE =e pee ities xxxii rxi xxxiii xxxiiii — rrrh " [err r xxxvii vii — xx. Flere, RrHt Debt — ttt xxxix, viii wit ett ix Name of Fe. rt 9 iii ie li xlv.xlbi. xi xlbii xlviii aurence. ee ii lt E 1047 Sol in Virg. Lamen .i. x A} Fous, ttt xiiiib rix kl. Septembꝛis v xii it kl. Ezek, iii. xiii vi xiiii xiiii rp. : i xvi Ixxxiiii = nit ‘Dani. xvii Dan.tt, ttt ii lrviii b xix i ON | SRE eBay lie” <\et a kl. —— ccl.xxv xxii rxv out kl, — xi. ſxxiii — xiiixxiiii Dofet. xxv uſline. iiit A RPbE b Ip ces Cnty | ad. Of vii rroit = vuii .3. Joh. xxviii Catt wea ae 109 — Kem OF oe ⁊* ge 72. forbol dayes,and none EON MSW) FEES Dat is to lay, All Sundapesinthe peere, She =. : & ZN) payes of thefeaftes ofthe Cirtumciſion ofour = 7, = HT, Lore Felus Chr. Of the Cpiphanie, Ofthe <1. w \ ~ A (Pees jurification ofthe bleſſed birgin. DF S.Wate < SLA AES thas the Apottle, OF the Annunciation of the <<. hielled virgin, OF S. Warke the Cuangelit, Of Xoꝛd Jeſus Chit. Of the Natiuitie of S. John Baptit, DiS. Weter the Apoftle. Oflaint James the Apoftle, Of faint Barthos —t - lometwe Apottle, Of faint Matthewe apottle Di laine ichaelebe _— S Archangel, DE faint Luke the Cuangeliſt. DEF faine Simon anv Jude the Apoſtles. Dfal Saintes, Df {aint Andrew the Apoſtle. OF (aint Chomas the Apottle. Of che Natiuitie of our Lor. OF faint Steuen che Marty, Df laine John the Euangeliſt. Oe che holy Innocents. Munday and Tueſday tn Caller weeke, anv Mundayand Tuelday in CAhitlun weeke. | — ns "eA ruleto knowe whenthe Terme * be ginneth and endeth. which is open but foure dayes before, ipillarte Terme beginneth the xiii Da} Fanuaric.ifit bee not Sunday: We it bee Suns. Ryday, then the next day after,and endeth th F ebpuarte. 7 : — ¶ Caller Terme beginneth xvii. dayes alter after, al | foure dayes after the Afcenfion dap, J ¶ Trinitie Terme begmneth che next day alter Dap,and endeth the wedneſday kortnight afte re ¶ Wichaclmes Terme beginneth the ir ol Detober, hee bee m Sunday and endeth the Feb Of Nouember. Rese ag — Theſe to be obſerued * — 1 Rays See ——— Ight dayes before any Terme be, the Exchequer iss ny openeth for certaintic, except Trinitie Terme, baa i, nap of . ‘¢ — “a. Saint Philip and Jacob the Apoſtles.Ofthe Alcenfion of our : | ae The Preface... : La Here was neuer anything by on tot ofind. | ) Co well deuiſed, oꝛ fo fure eſtabliſhed, which (FT in continuance of time hath not bin coprups LN egy ted; as (among other ehings)it map plaines gf Bh sy ae appeare the Common prapers in the Pa \V/( Oz 3 1 man woulde fearch out by the auncient Fathers be thal Gnoe that che fame was not oꝛdeyned but of a good purpofe, and fo, a great aduancement of godlines. Foꝛ they fo oꝛ⸗ Berevthe matter chat the whale Bible (on che greateR part therof) ſhould bee read ouer once in the peeres intending thereby,that the Clerate,and{peciatlp fuch as were Miniſters of the congregation, Hould (by often reading anumeditation of Gods woꝛd) bee ſtirred op to godlines themfelues, and bee more able to exhort other bp wholeſome doctrine, and to confure chem that were aduerfaries to the trueth, And further, that the people, by dayly hearing of holy {cripture read in the Church, ſhould continually profite more ano moze in Che knowledge of Gov,and he the mone enflamed with che loue of his trucreligton, Gut theſe many peeres pafled,this gods Tp and decent oder of the auncient fathers bath beene fo altered, booken,¢ neglected, hy planting in bucertaine Stories, Legends, Keſpondes, Verſes, vaine repetitions. Commemoꝛations and Sy⸗ nodalles that commonly when any booke of the Bible was begun, Defore thꝛee oꝛ foure Chapters were read out, all the ret were vn⸗ read. And in chis ſort, the booke of Elai was begun in Aduent, and the booke of Genefis in Septuageſima: but hep were onelp begun, and neuer read thꝛough. After alike {ort were other bookes af holy (cripcure vſed. And mozcouer, whereas Daint Paul would . Haue {uch language ſpoken ta the people in the Church, as thep might buveritande and haue profite bp hearing the ſame:the {ers tice tm this Church of England (thefe many peeres) hath bene readin Latine ro the people, which thep vnderſtoode not: fo that fe chey haue heard with their eares onely, and their heart, ſpirit, and minde haue not bene evifien thereby, And furthermore, notwiths Kanding that the ancient fathers hauc deuided che Plalmes inte (ay Y The fiert — 5 and ground whereot, if 1 res Huen portions, whereot euery one was called a Nocturne: ‘cg? ee The Preface, | of late time a fewe of thei haue beene daly fatde, and oft repeated, and che reft vtterly omitted. Moꝛeouer, the number and hardneſſe of che rules called the Pie, andthe manifolve chaungings of the feruice was the caule, that toturne the booke onelp was fo harde and intricate amatter, that manp times there was moꝛe buſineſſe to fiad out what ſhould be read,then to read it when it was found out, Theſe inconuentences therefore conftvered, here ts {et forth ſuch an oder whereby the fame ſhall be redꝛeſſed. And fo a readineſſe in this matter, berets dꝛawen out a Kalender fox that putpoſe, which is plaine and eafic to be vnderſtanded, wherein (fo muchas map be) the reading of holp ſcriptures tg fo fet forth, chat all things hall be done in onder, Without breaking one piece thereof from another, Foꝛ this caufe bee cutoff Anthemes, refpondes, Inuitatoꝛies, and ſuch like chines as did byeake the continual courſe of che reading of che feripture, Wee becaufle there ts no remedte, but chat of neceflitie there muſt be fame rules, therefore certatne rules ave here fet forth, which as thep be fewe in number, fo they be plaine and ealte to bee vnderſtanded. So that here pou haue an oder for pꝛayer (ag cous ching the reading of holy {cripture) much agreeable top minde and purpole of the olve fathers, and a great deale moze profitable and: commodions then that which of late was bled, It ts moꝛe profitae bie becaule bere are lekt out many things, whereof fome be vntrue, - fomebneertaine, fome vaine and ſuperſtitious, and is oꝛdeined nos thing to be read, but bp the verp pure word of God, the holy Scrip⸗ tures, 02 that which is euidently grounded vpon the fame , and that. infuch alanquage and oder, as ig moft eafie and plaine forthe vn⸗ derſtanding both of the readers and hearers, Ft is alfo mone come modious, both for the ſhoꝛtneſſe thereof, and fo? che platnenes of the: oꝛder, and for that the rules be fewe and eaſie. Furthermoꝛe, by this: oder the Curates hall neede none other Bookes foz cher publike feruicc, but this booke and the Byble. By the meanes whereof, the people thalinot bee at fo great charges for bookes, as in times pak they haue bene, es a ee - The Preface, : eee 3 moze painelull, becaule that all chings mutt be read bponthe booke, whereas before bp the realon of ſo often repetition , they couloe {ape many things by heart: Ikthole mew twill weigh their labour , with the profit and knowwlenge which dayly thep thall attaine bp reading - vpon the booke ,thep will not refule che paine, in confiveration of the great profit chat fhall enſue thereof, J— And forafinuch as nothing can almoſt bee fo plainely fet foorth, hut doubtes may rife in the vſe and ppactifing of the ſame: Coap: peale al fuch diuerfitie(ifany ariſe) € for che refolucton of al doubtes — Concerning the maner howe fo vnderſtand, doe, x execute the things contained in thisbooke : Che parties chat ſo doubt, op diuerflp take any thing, (hall alway reſoꝛte to the Bythoppe of the Divcefle , who by bis dilcretion fhall take onder fo che quieting ¢ appealing of che fame, fo that che fame opder be not contrary to any ching contayned in this booke. Anvif the Bithoppe ofthe Diocelle be in any doubt, then be may fend fop che reſolution thereok vnto the Archbifop. CThough it bee appointed in che afore waitten preface , that all thinges thall be read and fung in the Church in che Englifh congue, to che ende that the Congregation may be thereby evifpen: vet it is not ment, but when men fap Moning and Cuening prayer prtuates Iy,they may fay the fame in any language that thep chemfelues poe vnderſtand. J— And all Pꝛieſtes and Deacons ſhall bee bounde to ſay dayly the Moꝛning and Euening praper, eyther prtuatelp oꝛ opeuly, except they be let by preaching , ſtudying of diuinitie, oꝛ by fome other bz⸗ gent caule, | And the Curate thac miniltreth in euery parith Church or chape pel being at home,andnot being other wife reafonably lected, ſhall fap che fame tn the pariſh Church op Chappell where he minittreth, and thal tol a bell chereto,a conuentent time before he beqinne, that ior — may rome to heave Gods oye ,anvto pape ‘Pa. — ry 7, as —** oo ’ E : x The Table and Kalender expre/sing the order of Pfalmes and Leffons to be faidat Morning any Cuening prayer soughout the pere, (ercept cers taine proper feattes) as the rulcs following moꝛe plainelp declare. _ The order how the Pfalter is appoynted to | ve — — He Plalter wallbe read thꝛough once euery Mo⸗ necl, and becauſe that ſome Monethes be longer 2 SF then {ome other bee, itis chought good to make Sra themcuen bp chis meanes, To every Moneth MSP thalbe appointcd(as concern this purpofe)iutt > pear thirticdapes, : And J January and March hath one dap aboue the layde oy number , and Febzuary which is placed betweene themboth, bath onely revit, Daves: Febzuary thall boꝛrowe of epther of the Woe nethes (of Januarie and March) one day ; And ſo the ytalter which ſhalbe readin Febꝛuarie, muſt beginne the laſt dap of Januaric, any ende the firit vay of arch, Ano whereas aay, Gulp, Augutt, Detober,and December haue xxxi. dayes apiece s It is oꝛdered that the fame Pſalmes fhall bee read the lat day of the ſayde monethes , which were read the dap bes foe: Da that the Plaleer may begin againe che Hell ap of the next moneth enſuing. Nowe to knowe what jfalnes ſhall be read euery day, looke in the Kalender the nomber that is appoynted koꝛ che Plalmes, ¢ then finde the fame nomber in this Cable, and bpon that nomber ſhal por {ee what Plalmes ſhalbe {aid at Moning anv Cuentug prayer. sail ie >) Gud where the Cxix. Plalme is deuided into xxii.poꝛtions, anv is duerlong tobe read at one time: itis fo orꝛdered, that at onetime {hall not be read aboue foure oꝛ fiue of the ſayd pontions,as you Galt — perceiue to be noted in this table folowing, aS And here is alfo to bee noted, that inthis Cable anv in all other 2: partes of the feruice, where any Plalmes are appoynted, the num ber is expꝛelled after che queat Englith Byble, which from the we {lalme, tnto the Crloiii, fale (folowing che diuilion oftl byeines)vath varie innumber fram the ei the —* Sap» A table for the order ofthe Pfalmes see. be fayde at Morning andEuening rol Lili. | IN lvi. Ivii. Iviii. liti liiii. lv. lix. Ix. lxi. prayer, Morning prayer. | Euening prayer, — : 1i. ii. iii. ilii. V. vi.vii.viii. 21ix. X. xi. XU xiiii. 3xXv. xvi. xvii. xviii. 419. 20. 21. xxii.xxiii. 5xxiiii.xxv. xx A, 27.28.29, 6 | XXX,XXXi. 324336346 7 | XXXV.XXXVI, — 8xxxviii. xxxix. xl. vi.xlii.xliii. xliiii.xlv.xlvi. | xlvii.xlviii-xlix, | ~ “Seneca Stetina 3 12lxi.lxiii. lxiiii. lxv.lxvi.lxvii. 13 Ixviti. lxix.Ixx xi.lxxii. lxxiii. lxxiiii. 115|Ixxv.Ixxvilxxvil, Ixxviil, | 11 6| lxxix,lxxx,lxxxi, - 82,83,84,85. 1786. 87. 88. 89. | 18| XC.XCi.xcil, xciii.xciiii. 119] XCV,XCVI,XCVil, xcviii. xcix.c.ci. 20! cii.ciii. ciiii. 2 1| cv, eyes 221 CVil. 3 cviii. cix. 230x. cxi. cxii. cxii. cxiiii. cxv. 24cxvi.cxvii.cxviii. cxix. Inde.iiii. Inde.v. ; [ nde.iiii. 26|Inde.v. (125. | Inde, tii, (13% 271 120.121.122,123,124, -¥291 132.133.134.135. 291139. 140. 141. cxlii.cxliii. [30 440145. 14.6. ; cxlvit.cxlviii,cxlix, cl, Beat ak Ow — ‘a 126.127, 428: 129, 730, |. OCR REL? ae - ie: Saint Darke. Eccle.tiit. €ccie.b, Saint Philip Eccle vii. | Ecele.ir, J ſcenſion day. Deut.x. it King.it. irſt Leſſon. Eccle.xii. {Second Leſſon. Actes ty.(vnto) J After certaine &, John Bapt. Daves, pe r ) ttt Second Leſſon. Mat.xiii. Mat.xitii.(vnto) nahen Jeſus Saint Peter. eg heard. Eyꝛſt Leffon. Eccle. rb. Cccle.rir, Second Leſſon.Actes.iii. Actes. ttit. * Amem. Enenfong 5 and Jacob. Munday t itt wohitſun weeke. Firſt Leſſon. Genelis xi. vnto Qum xi Gather Thele are the genera⸗ vnto me 70, me tions of Sem, &€.vnto Moſes Second Leſſon.i.Coꝛ.xii. and the elders ais returned. Tueſday in iRings.rix. Deut.xxx. Firſt Leſſon. Mala. titi. Saint James. Eccle.xxi. Eccius pei, | i es Bartlemew. xxv — ee ne S · Matthew. xxxx xxxxviii. S. Mithael. xxxix xliii SHainthuke. fi FORA Simon &¢ Jude, | Fyrſt Lelſon. zobaritixrv bese [| Mattens. | Euenfong. | it patos: | “eames, GHenjong.. + a .iſd.iii.(vnto) Miſd.v.(vnto) j Fy Lellon. - | sictfenigeatherpigieloutic | tthe barren. ais. oe ; | „Hebꝛues xi.xii. Apocalyps rir. ; Secondletion. 1 aines by faith, —— (vnto) Ityve en⸗ſawe an Angel dure chattening, (tanbe. : Proper ‘P/almes on certayne dayes. — 4 es Mattens, Euenfong, ’ | — xx. Uxxxix. ſhriſtmas day. Pſal. iriv. Ix ee incr. | Crevit ! — rit oh Ealter day. livit Mri : Crt Crbiti : et viii rriiii 4 Afcenfion Day. rv ucbint i | iis ate (OOM oe — riv att w apbittunday. [iebii - Cl a , } i ee & The order where oA orning ‘and Evening} phir halve died andfatd, ) The Morning and Euening prayer fhalbe vfed in the ac- _ -cuftomed place of the Church, Chappell, or Chaun- cell, except it fhalbe otherwife determined by the Or- dinarie of the place. And the Chauncels fhal remaine as they haue done in times paſt. | And heere is to be noted,that the Minifter at the time of _ the Communion, and at all other times in his mini- ſtration, fhall vfe inch ornaments in the Church, as . were in vie by authoritie of Parliament,in the feconde yere of the reigne of King Edward the fixct , according _ tothe Ade of Parliament i in that cafe madeand —— uided. MOSder for M orning prayer daily throughout the peere, Ws i At the — of Morning prayer, andlikewife = ~ of Euening prayer,the Minifterfhalreadewithalound = & veyce fome one of thefe fentences of thefcriptures that followe. Andthen he fhallfay that which is write ten after the faid fentences, GEIS "7 doe baits — ede and my ime isé ote as: — : |. donning prayefg > ats. teeee Ll, Turne thyface away krom our ſinnes O Lode) — and blot out all our offences. Gee Ji, Afozowfull {pivit tg a ſacriſice to God: deſpiſe not : (D Lovd) humble andcontrite beartes, — lit, KRent vour heartes, and not pour garments, and turneto the Low pour God,becaule he ts gentie and . merciful,be ig pattent,and of much mercie,and ſuch gonethatisforforpotratiictions, nix, Cothee (MD Lorde God) belongeth mercie and fo2- giuenelle, foz we haue gone away front thee, and Haute not hearkened to thy voyce, whereby we might. walke in thy lawes which thou halt appointed ſor 03, | ex, correct vs (D Lorde) ard pet in thy iudgement, Hot in thy furie, teatt we houldebe conſumed and brꝛought to nothing. . — ae tii, Amende pour lives, for the kingdome of God is at hand. wa, he kexv, ‘4 Will goe to my father, and layto him, father, F haue finned again heauen and again€ thee: ZF an no moze woꝛthie to be called thytonne. Ennter not into iudgement with thyſeruants, O VLorde: tor no fleth tg righteous in thy ſight. ohni, I Se Wwe fap that we haue nolinne, we deceiue our telües and there is no trueth invdbs. Earely beloued brethren, theſcripture moueth Hs in fundry places, to acknowledge and con⸗ kelle our manifolde ſinnes and wickednes, and tthat we thoulde not diſſemble nor cloke them before | the face of almightie God o rheauenlpfather, but onlelle them with an hum Be iotsly, ponieene, ai : efor obedient heart. to the teine fo2- ay US 7 % —— 8 pos — — ee”: 2 * rs i * peer : Oe ee oo PETIT OAVOMIC : i ; Cr ~. i> 4a e424 >... ‘qiueneiie of the fame, BP bis t ie As gt eee Dak me hap Gal >> — Mix see a Wee. ‘ — —— ~ ioe Wd hn * ————— x i — we ba yh oe 3 PA Dy Bes 06% g , q Pear? — el
| —— woman.
q bis mage te and Cater (afeatt of thy
The fourth Sunday in Lent.
woman. Dea, and he which was borne of the bond
woman, was boarte after the fleth: but he which was.
borne of the freewoman, was bozne by promife :.
Which thinges are ſpoken byan allegozie. Foꝛ thefe
are two teftaments , the one from the mount Sina,
which — dreth vnto bondage, which is Acar: for
mount Sina ts Agar in Arabia,and bordereth vpon
the citie which is nowcalled Hieruſalem, and is in
bondage with ber children. But Prerufaiem which
ig aboue,t3 free, which ts the mother of bs all. Foꝛ it
is written, Keioyce thou barren that beareſt no chile
dren, breake foo2th and cry thou that trauaplett not:
fo2 b defolate Hath many mio childzen, then the which:
path an huſband.
Brethren, wee are after Flahac the children of
promite, But as then bee that was bone after the
fleth, perfecuted him that was boꝛne after the ſpirite:
euen ſo is it nowe. Neuertheleſſe, what fayth the
Scripture? put away the bondwoman and her
ſonne: oz the fonne ofthe bondDwoman ſhall not be
heire with the fonne of the free woman. So then
brethren, we are not gimen ofthe cir
of tie free woman, :
The Gofpel.
Neve Eſus departed ouer the fea of Gaile, Tohn.6.1
ES] [wey which is the Sea of Ciberias, anda —
Zé great multitude followed him , becauſe
s they fawe bis miracles which be DID on
oF’ e289 them that were difeated, And Jeſus
socitt bp into amountaite, and there be fate fel
€, ttt, oe —* it
onl”
The fourth Sunday in Lent.
greatcompany come bnto hime fayde vnto Philip,
ndhence hall wee buy bread, that thele may eate?
THis he ſayde to prooue him, fo2 hee himielfe kne we
what Hee woulde doe. Philipanſwered him, Two
hundred penpworth of beead ave not fuflicient fo2
thent, that euerp man may take a litle. One othis
Difcipies (Andzewe, Simon Peters brother ) ſaveth
vnto him, Chere ts a ladde which Hath fine barley
loaues and two fiſhes: but what are they among fo
many!? and Jeſus ſayde, Wake the people itdowne, — -
There was much grale in the place, Sothe men
fate Downe, in number about fiue thouſande. And
Jeſus tooke the bread, a when he had giuen thank3
Hee gaue to the diſciples, and the diſcihles to thers |
that were ſet downe, and likewiſe of the fifbes, as
much as they would, wher they hadeaten pnough,
He ſaid vnto his diſciples, Gather bp the broken meat
which remapneth, that nothing be iol, And they gar.
thered it together, and filled twelue baſkets with the
broken meate of the fue barley loaues which broker ©
meate remapned vnto them that had eaten, Cher
thofe men (when they had ſeene the miracle that Je⸗
fusdid){apde, Chisis of atrueth thefame Pꝛophet
that fhould come into the world, —
The fifth Sunday in Lent.
— TheColle@. oe
VV Se beteeche thee almightie God, me cifulty to
YY {ooke vpon thy peopte, that by thy qreabgood:
nielle thep may be qouerned and prelerued eurermoze,
— both in body and ſoule, through Jelus Coat our
| Age i The
:7 $
at *
es al
— Lhe fifth Sunday in Lent.
TheEpiftle. :
—
—ding neither by 6 blood of Goates and
Calues:but by his ovne blood he entredin once into
the holy place, andfound eternall redemption. Foꝛ
ifthe blood of Drenandof Goates, and the athes of
a voung Cote, wher it ts ſprinkled, purifieth the
Hiicleane,as cochina the purifying of the fleth: pow
much moꝛe hall the blood of Chk (which through
the eternall ſpirite offred hinttelfe without ſpotte to
Bod) purge pour contcience from dead workes, fo; to
- ferue the lnuing God? And fo2 thts caule is he the me⸗
Diatour of the newe Teſtament, that thzough death,
Which chanced for the redemption of tole trant:
areflions that were vnder the irk Ceflament, they
which are called, might receiue the promiſe of eters
stall inheritance,
Chinges to come, came by a greater and
amoꝛe perfect tabernacle, notmade tb
handes, thatis to ſay, not of this buyl⸗
The Goſpel.
Ws
5
a
rent the Fewes, andfaide vnto him, Say we not well
that thou art a Samaritane, and haſt the dewtt? Je⸗
fus anfwered, J haue notthe devil: but‘ JIhonour
my father and pee haue dithonoured me, Jſeeke not
mine owne prapte, there is ane that fecketh, and iud⸗
geth. Werily, verily J ſay vnto pou, Ffamanbeepe
my laping, he hall neuer fee death, Cher — ae
ewes
Hut being an high Prielt of qoood Heb.9.1
1
—— Thefifth Sunday in Lent.
Jewes vnto hint, Now knowe we that thou hatthe —
deuill.Abꝛaham is dead, and the prophets, and thou
ſaveſt, Ifa mai keepe my ſaying, he thall neuer taſte
of death.Art thou greater then our father Abzaham,
whichis dead? And the Pzophets are dead: whome
maketl thou thy felfe? Fetus anfwered, It Jhonour
nip felfe, mine honour ts nothing: itis mp Father
that honoureth mee, which pe fay ts pour God, a ret
ye haue not knowen hint: but FZ knowebim, And tf
Flay Jknowe him not, F wall be alyar, like onto
pou. But Iknowe him,and keepe his laying. Pour
father Abzahain was glad to fee myp day: and He ſawe
it, and reiopced. Then fapde the Jewes vnto himn,
Chou art not vet fiftie yeeres old,and haſt thou ſeene
Abraham? Jeſus ſayde vnto them, werily, beriipF
fay vnto pou, Per Abraham was boꝛne, am, Cher
tooꝝke they bp Lones to cat at Him: But Jeſus hidde
himlelke, and went out of the temple, dient
The Sunday next before Kafter.
‘The Colle&.
Lmightie and euerlaſting God, whichot thy
tender iouc towardes man, haſt ſent our Saui·
our Jeſus Chꝛiſt, totake vpon him our fleſh, andto
lulffer death vpon the croſſe, that all mankind ſhould
follow the erample of pis great humilitie:mercifully
graunt, that we both follow the example of bis pati⸗
erice, and bee made partakers of his reſurrection,
chꝛoughthe lame Fetus Cheiſt our hoy,
Sunday next before Eafter.
The Epiftle. | a. a
rr Gc~o Et the fame minde be in pou,that was Phil,2.5.
Gg allo tt Chett Jeſu, which whe he was
~~ in the thape of God, thought it no rob⸗
| x6 berie to beequal with God: Neuerthe-
(S77 RAS les, he made himlelfe of no reputation,
taking om him the thape of alerwant, ¢ became like
vnto men, and was founde in His apparel asa a man.
He Humbled bimielfe, ebecame obedient bitto the
death, euer the death of the crofle, wherefore God
Hath alfo eralted him on hie, and giuen him aname,
which is aboucal names, that tn the name of Jeſus
euery Brice ſhoulde bowe, both of thinges in heauen
and thinges in earth, and thinges vnder the earth,
and that all tongues thould cõteſſe that Fetus Chriſt
is the Lozde, vnto the pratle of God the father,
The Gofpel.
Aras fd it cameto paſſe, when Fetus had Mat.26.1
KC? finithen all theie fapings, be fayde bre
<5 to bis difciples , Pe knowe that after
Ks fwodapes halbe Cafter,and the fonne
* of man ihalbe deliuered ouer to be cru·
cified, Chen aſſembled together the chiefe Prieſtes,
and the Scribes, and the Elders ofthe people, vnto
the palace of the High prick (which was called Ca-
tapas) and Held a countel, that they mighttake Fe-
fus by fubtiltie,and hill him, Butthey fatde, Not ort
thebolpday, leat there be an bpzoze among tie peo-
ple, when Fetus was tn Bethania, in the houte of
Simon the Leper, there cane vnto him a womart,
having ait Alabatter bore of precious ointment,and
powzed tt on His head as he ſate at the oe
te 3 er
— eer TT
_ Pee
Sy LF Bere =
y} aN **
ig :
Ts Vee H
Sunday next before Eaſter.
wher the difciples ſaw it, they had indignation, fay:
tug, Whereto ferueth thts wate? This opntment
might haue bene well folde, and giuen tothe poore.
When Felus vnderſtoode that, he ſayde dnto them,
Why trouble pe the woman? foribe hath wꝛought a
good wozke bpon me.fo2 pe haue the pooze alwayes
with rou,but me pe ſhall not haue alwayes. And in
that the bath cat this opntinenton my body, he did it
to bury me. erily Fj fap vnto pou, Whereſoeuer thts
Goſpel ſhalbe preached in ali the world, there thal al⸗
fo this be tolde that fhe bath done, foza memoꝛial of
Her, Then ore of the twelve (which was called Ju⸗
Das Iſcariot) went dito the chtefe Pꝛieſts, and faid
vnto them, What will pe giue me,and FZ will deliver
Hin vnto pou? And they appotnted vnto Him thirtie
pleces of ſiluer. And from that time foorth, hee
fought opportunitie to betray Him. Che firlt dap
offiweete bead, the Diſciples came to Fetus, faving
to him, Where wiit thou that we prepare fo2 thee
to eate the Paſſeouer? And he ſaid, Goe into the ci⸗
tie to ſuch a man, and ſay vnto him, The malter
ſayeth, My time is at and: Jwill keepe my Eaſter
by thee with my diſciples. And the diſciples did as
Jeſus had appointed them, and theymade ready the
Palſeouer. when the euen was come,be fate Downe
with the twelue: and as they dideate, be ſayde, Hes
rity F fap vnto pou, thatone of pou hall betray me,
And thep were exceeding ſoro wſul, and began euery
oncot them tofap vnto him, 1020.13 it J: He anſwe⸗
redand ſayde, He that dippety his Hand with mein
the diſh, the fame hall betray me. The ſonne of man
trucip goeth as it is weitten olhim: but wee vnto
that man bp whom the fonne of man is vetrayed, it
Had bene good foz that man ithe had not bene *
— jer
Sunday next before Eaſter.
Chert Judas which betrayed him, anfwered any —
fayde, Malter, is itF? Hee ſayde vnto him, Chow
haſt ſaide. And when they were eating, Jeſus tooke
beead, and when be had giuen thankes,bee brake it,
and gaue it to the diſciples, and fatd, Cake, cate, thts.
ismpbody, Andee tooke thecuppe, and thankea,
and gaue it Co them, ſaying, Wzintie pe alt of this: foz
this is my blood (whichis of the newe Ceſtament)
that is ſhedde for many, fo2 the remiſſion of ſinnes.
But J ſay vnto vou, Jwill not drinke hencetoorth
of this fruite ofthe bine tree, vntill that Dap when
J thall drinke it newe with pou in my fathers hing:
dome. And wher thep had ſayde grace,thep went out
vnto mount Dituct. Chen layde Fetus vnto thent,
Ail ye chall be offended becauſe of me this night: Foꝛ
it is weitten, F will finite the Shepheard, andthe
_ fheepe of the flocke thall bee {cattered abꝛoade: but
after J am riſen againe, J will goe before pou inte
Galilee. Peter anfwered, and fapde. onto Him,
Chough atl men be offended becaufe of thee, pet well
Inot be offended. Fetus fatd vnto him, WerelpF fap
vnto thee, thatin this fame night, before the Cocke
crowwe, thou fhalt dente mee thriſe. Peter ſaide vnto
him, Pea, though J ſhould die with thee, pet will J
not dente thee. Likewife alſo ſaid all p difciptes. Then
caine Jeſus with thein vnto a farine place ( which
iscalled Gethfemane)and fapd vnto bis difciples, Sit
pee here while F goe and pray ponder, And he tooke
with him Peter, andthetwofonnes of Zebedee, and
beganto ware forowfull and heauie. Chen fatde Je⸗
lus pntothem, Myſoule is heauie, euen vnto the
_ death: tary pee here, and watche with mee. And be
went a litle nerther, and fell llat on his face and prap-
ed ſaying, Omy father, il it be poſſible let this or
| | ; paſſe
Sunday next before Eafler.
patie from mee: neuertheleſſe, not asZ will, butas
thou wilt. And hee came bnto the Wiltiples, and
found them aflecpe, and ſayde brite peter, what, —
could pee not watch With mee onehoure? Watche
and pray, that pee enter not into temptation : Che
{pirite is willing, but the fleth 1s weake, Dee went a-
Wap once againe,and payed, faying , D mp father,
if this cuppe may not pale away fronime, except J
drinke of tt, thy will be fulfilled. And hee came and
founde them afleepe againe, for their eyes were
heauie. And hee left them, and went againe, and
prayed the thirde time, faying the fame woordes.
Then commeth hee to is Diſciples, and ſayde onto
them, Sleepe on now, and take your reſt. Beholde,
tie houre is at hande, and the Sonne of man is be⸗
trayed into the handes of (inners. ile, let bs bee
going, bebolde, he is at hand that docth betray mee,
While he yetipake , oc, ‘Judas one of thenumber of
tie twelue, came, and with him a great multitude
With ſwoordes and ſtaues, ſent from the chiefe
Prieſtes and Elders of the people. But hee that be⸗
traped him, gaue then atcken, faying, Whome ſo⸗
ener J hifle, the fame is bee, Holde him fat, And —
foozth with bee came to Jeſus, and ſayde, Hayle Ma⸗
fter, and kiſſed him. And Fetus fapde onto Hint,
Friende, wherefore art thou come? Then came
they, and layde handeson Jeſus, andtooke him.
And bebotde,. one of them which were with Felus,;
ſtretched out his hande; and dre we his ſwoorde, and
ſtrooke a ſeruaunt ofthe high Prieſt, and ſmote of
his eare. Chern ſayde Jeſus vnto him, Put vpthy
ſwoorde into the-theath: fo2 all. they that take the
fwoo2de, hall pervith with the ſwoorde. Thinkeſt
thou that Jcan not nowe peay to my Father, os
Sunday next before Eafter.
hee ſhall giue mee euen nowe moze ther twelue
legions of Angelics? Hut howe then thall the
Scripture bee fulfilled? For thus muſt tt bee, In
that tame houre fapde Jeſus tothe multitude, Pee
bee come out ag it were to a thiete, with ſwordes
and faues fo; to take mee, J fate daily with pou
teaching in the CTemple, and yee tooke me not. Hut
all this was done, that the Scriptures ofthe 205
phets might be fulflited. Chen all the diſciples for⸗
fooke him, and fled. And thep toohke Fetus, and ledde
him to Cataphas the hie Prieſt, where the Scribes
and the Elders were aſſembled. Hut eter followed
bim a farre off vnto the high Prieſtes palace, and
Went in, ard fate with the feruauntes, to fee the
ende. Che chiele Prieſtes and Cloers, and all the
counfaple fought falſe witnelle again Jeſus, ſoꝛ
to put him to death, but founde none: pea, when
many falfe witneſſes came, pet founde they none,
At the tal came two falle witneſſes, and fayde,
This fellowe fatde, J amt able todeftroy the Cemple
of God, and to butlde it againe in three dayes. And
the chiefe Pꝛieſt aroſe, and ſayde vnto Him, An⸗
lwereſt thou nothing? why doe theſe beave wit⸗
nefle againſt thee? But Fetus helde His peace,
And the chiele Pztel anfiwered, and fayde onto
him, F charac thee by the liuing Good, that thou tell
bs whether thou be Chit the ſonne of God, Fetus
ſayde vnto him, Chore. halt ſayde. Neuertheleſſe J
lay vnto vou. Herealter ſhall petee the ſonne ofman
ſlitting on the right hande of power, and comming
it the cloudes of the thie, Chen the high pztes
vent hisclothes, faving. De hath (pokenblatphemie,
“What. neede we of any moze witneſſes? Beholde
nowe pee haue Heard his blaſphemie, what a
_ Sunday next before Eafter.
pes Chey anlwered, and fatde, He ts worthte to die.
Chen did they {pit in his face, and buffeted Him with
fiffes, And other {mote him on the face with p palme
of their bands faving, Tel b3,thou Chit, who is he
that fmote thee? Peter ſate Without in the Court,¢a
Damoſel came vnto him, faping, Chou alfo watt w
Fetus of Galilee. But he dented before them all, ſay⸗
ing, J wote tot what thou lates when He was gone
out into the porch, another wench ſawe him, and
faide vnto them that were there, Chis feltowe was
alfo with Fetus of asaveth, And agatne he denyed
With an oth, ſaying, J doe not kno we the man, After
a while came vnto him they that ſtoode by, and ſayde
vnto Peter, Surely thou art euen one of them, foz
thy ſpeach bewrayeth thee. Chen beganne hee to
curie,and tofweare that he fnew not the man, And
immediatlythe cocke crewe, And Peter remembzed —
the worde of Fefu, which ſayde vnto him, Before the
Cocke crowe, Hou (halt dente me thriſe:and He went
out, wept bitterly. When the morning wascome, —
ail the chiefe Prieſtes and Ciders of he people Heide
a countaile againſt Fetus to put him to death, and
brought hint bouunde and deliuered him vnto Pon⸗
tius Pilate the deputie. Chen Judas which Had be⸗
trayed him ſeeing that he was condemned)repented
him felte,and brought againe the rry.plates of filter
tothe chiefe Prieſtẽes and Cloers taping, 3% Hare fin
Hed, betraying the innocent blood. And they tape,
what's that to bs fee thou-to that: And hee cal
Downe the ſiluer plates inthe Cempie, and depar⸗
ted, and went andhanged Him lelfe, Andthe chiete
Prieltes tooke the filuer plates, and fatde, Ft 1s not
| — into the treafurie, vecauſe it
is the price
bidod, And they tocke countaile, and
reptede conta an
Sunday next before Caster.
bought with them a potters field to burie ſtrangers
int, nOverefore the fielde tg called Acheldama,that ts,
Che fielde ofblood, vntill this day, Chen was ful
filed that which was {poker by Ferenue the Pro⸗
phet faving, and thep tooke thirtie ſiluer plates,the
price of him that was dalued, whome they bought
of the childzen of Iſrael, and gaue them fo2 the pot:
ters fielde, asthe Loꝛde appointed me. Felts ſtoode
before the Meputie, and the Meputie atked hint,
laying, Arve thou the king of the Jewes? Fetus
ſayde onto him, Chou fayek, And when he was
accufed of the chiefe Prielts and Cloers, Hee ait
{wered nothing. Chen ſayde Pilate Onto Him,
Hearet thou vot howe manp witnelles they lap ae.
gaint thee? And hee aunſwered hint to neuer a
word, in ſo much thatthe Meputte marueiled qreat:
ly, At the featt, the Meputie was woont to deliuer
vnto the people a pꝛiſoner, whome thep woulde des
fire, He had then a notable priſoner, called Barab⸗
bas. Cherefore when they were gatheredtogether,
Pilate fapde, Whether will ve that Jgitie looſe hus
to pou Barabbas, oꝛ Fetus which is called Chat?
Foz hee knewe that foz enute they Had deltuered
him. When Hee was fet downe Co qiue iudgement.
bis wife ſent vnto him, ſaying, Dave thou nothing
to doe With that iuſt mar, ſoꝛg hate ſuſfered thts
“Dap niany thinges in mp feepe, becaufe of Hint.
But the chiefe Prieſtes and Elders perfwaded the
eople that they houlde athe Barabbas, and deſtroy
eſus. The Deputie aunſwered, and ſayde vnto
them, Whether of the twaine will pee that FZ let.
loofe vnto pou? Chey fapa, Barabbas. Prlatefayde
vnto them, what hall J aoe then with- Fetus, —
which 18 called Chriſt? Or aii fapde vnto er
hh ° i,
Sunday next before Eafter.
Let him be crucified, Che Meputie faide, wobhat euil
Hath hedone? Chey cryed the more, ſaying, Let him
be crucified, uphen plate ſawe that he coulde pres
uayle nothing, but that moze bufinelle Wag made,
He tooke water, and wathed his Handes before the
people, fapiing, J ant innocent of the blood of this
iuſt perſon, fee pee, Chen anfwered ail the people,
and fapoe, Dis bicod be on bs, and onour childzen.
Chen tet he Barabbag looſe buto thems, and {cour-
Ged Jeſus, and deltuered him to becruciiied. Then
the Souldiers of the Deputie tooke Jeſus into the
common Hall, and gathered vnto Him all the com⸗
pantie, and thep firipped bint, and put on Him a
purple robe, and platted a crowne of thoznes, and
put it vpon his head, and a reede in His right bande,
aiid bowed the knee before hint, and mocked hin,
faving, Haile Bing of the Jewes. And wher they
Had {pit vpon Him, thep tooke the reede, and ſmote
Him on the Head, and after that thep had mocked
him, thep tooke the robe off him agatne, and. put
his owne rayment on Hint, and ledde Him away
to crucifie Him, And as they caine out, they founde
& man of Cyzene (named Simon ) hint they coms
pelied to beare his crofle, And they came vnto the
place which is called Golgotha, (thatis to fape, a
place-of dead mens fhulles ) and gaue him bineger
mingled with gall, todzinke, And when he had tae
fed thereof, He woulde not drinke. When they had
crucified Him, they parted His garmentes, and did
caſt lottes, thatit might bee fulfilled which was
ſpoken by the Prophet, Chey parted mp garmentes
among thet, and vpon mp beffure did they call
lottes, And they fate and watched hint there,.and
fet bp ouer bis head the caule of his death waite,
18
Sunday before Eafter. ;
This is Tefus , the King of the lewes. Chen were there
two theeues crucified with him, one on the right
Hand, andanotherontheleft, Chey that paſſed by,
reuiled Him, wagging their Heads, and faping,
Chou thatdeftropedt the temple of God, and diddect
builde it in three dapes faue thy felfe, FE thou be the
ſonne of © D D, come Downe from the crofle, Likes
wile alfo the high Prielles mocking Him, with the
Scribes and Clders, ſayde, Helaucdother, him
{elfe he cannot ſaue. FE hee be the hing of Iſrael, tet
Him now come downefronrthe crofle , and wee will
beleeuchim, Dee trutted in GO D, tet him deliuer
him nowe tfhe willhaue him: soz hee fapde, F ant
the fonne of God, The theeues alfo which were cru⸗
ciñed with Him, cal the fame inbis teeth. From the
firth houre was there darkenefic over ail the lande,
vntili the ninth houre. And about the ninth houre,
Jeſuscryed with a loude boyce,fayitia, Eli, Elilama-
fabachthani,thatistofap, My God, my God, whp
Hatt thou foelaken mee? Some of then that toode
there, when thep heard that, fapyde, Chis man cals
{eth for Citas, And firaightway one of them ranne,
and tooke a ſponge, and when he had filled tt fullot
hineger, he put it on a veede,and gaue Him fo drinke.
Other layde, Let bee, tet bs lee whether Citas writ
come and deliner him, Fetus, when he hadcryped as
gaine with aloude voyce, veelded vpthe ghoſt. And
behold, the vayle of the temple did rent in twopartes
from the toppe to the bottome, and the earth did
quake, and the ſtones rent, and graues did open, and
marty bodies offaintes which ſſept, aroſe, and went
out of the graues after his refurrection, ¢ cante into
the holy Citic, and appeared vnto many. hen the
Centuriow, and they that were with him ETc
Clits
itt,
Munday before after.
Jeſus.ſaw the earthquake, and thoſe things which
happened, they feared greatly, laying , Cruely this
was the fonne of OD B, Andmany women were
there (bevolding him afarre of) which followed Je⸗
fus from Galtiee, miniſtring vnto bim: among
which was Marie Magdalene, and Marie the moe
ther of James and Joſes, and the mother of Febes
Bees children. i
‘Munday before Eafter,
The Epiftle.
reeee DAT is hee this that commeth front
is /pACoont, with redde coloured clothes of
PAT Dolra (which is fo coftly cloth) ana
Scommeth in fo mightilp with all his
— ‘se\easl ftrength? Fam hee that teacheth righ⸗
teouſneſſe, and amof power to helpe, u2herefoze ther
is thy clothing red, and thy raymẽt like bis that trea:
deth in the winepreſſe? J haue troden the prefie mp
ſelle alone, and of all people there is not one with me,
Thus will J treade Downe mine enemies it my
wath, and let my feete bpon them in mine indigna-
tio, ¢ their blood hall befpzing my clothes, and ſo
will J Taine all my rayment. soz the day of venge⸗
ance 18 alligned in my heart, andthe peeve when my
people ſhalbe deliuered, is come, Ff looked about me,
andthere Was no manto hewe me any Helpe.'F mars
ueiled that no man Held mee bp. Chen FZ helde me bp
mine owne arme. and mykeruentneſſe ſuſteined me.
And thus will FJ treade downe the people in my
wath, and bathe them in my difpleature , and vpon
theearth will J lap thetr ſtrength. FZ will declare the
odneſſe of the Lord, vea, and the pꝛaiſe of the L020,
ali that he hath giuen vs, foz the great good ie
Munday before after.
he hath done fo2 Iſrael, which hee hath giuen thers
of his owne fatiour, and according fo the multitude
of his louing kindneſſe. Forꝛ he ſayde, Theſe no doubt
are my peopie, and no ſhrinking children: and ſo hee
was their ſauiour. In their troubles he was alſo
troubled with them, and the Angell that went forth
from His peefence delivered them, OF very loue and
Kindenefle that be had vnto them, hee redeemed
thems, He hath bozne them, and caryed them bp,euer
ſince the worlde beganne. But after theyprouoked
hint to wrath, and vexed his holy minde, Hee was
their enemie, and fought againt them bim felfe, Dee
rememb2ed Ffraet the olde time of Moſes and his
people, ſaying, where t3 hee that brought them from
the water of the fea, with them that fed bis theepe +
where ts he that hath qtuen his holy (pirite among
them? Heled them by the right Hand of Doles with
His glorious arine, deniding the water before thent,
whereby be gate him ſelle an cuerlatting name. Hee
ledde them in the deepe, as an horle is ledde inthe
plaine, that thep hould not tumble, as a tame beak
goeth in the fielde, and the breath giuen of God, gi⸗
_ wethbinirett. Thus (O God) hat thou led thy peo:
ple,to make thpfelfe a glorious name witha, Looke
downe Hen fom Heaven, and beholde the dwelling
place of thy fanctuarte,and thy glory. How ig it that
thy teloufie, thy ſtrength, the multitude of thy mere
cies, and toy lowing kindneſſe, will not be entreated
of bs? yet art thou our father. ffo2 Abraham know⸗
eth bs not, nietther is Iſrael acquainted with bs,
But chow Lod artour father and redeemerand thp
- mame ts euerlaſting. D Lode, wherefore halk thors
fed bs out ofthe way 7 wherefore Haft thou hardened
our heartes that we wai 7 not? 2c at one ~~
? , Ut,
Munday. before Eafter.
bs againe foz thyp-feruantsiahe, and fo2 the genera
tion of thine heritage, Thy people haue had vut a li⸗
tic of thpfanctuaricin poſſeſſiõ toꝛrour enemies haue
troden downe the holy place, And wee were thine
From thebeqinning, when thou wat not their Lord,
fo2 they haue notcalled vpon thy name. ia
— se varit alls
141 E fter two dayes was Caters and the
IPN AS, DAVES Of ſweete beead, And the high
—Peielts and the Scribes fought howe
NV, they might take him by craft, and put
MAAS W Hint todeath. But ther faid,ot on the
eatt Day, leaſt any bulinefle ariſe among the peopie,
And when he was in Bethanie, inthe boule of Si:
mon the Leper, euen as be fate at meate, there came
a woman hauing an Alabatter bore of ointment cal:
ied Nard, that waspure and coftly, and the brake the
Hore, and powzed tt vpon his head, Andthere were
fome that were not content within them ſelues, and
fade, what needed this wate of opntinent z fo2 it
might haue bene folde foz moze then thee hundred
perice, and haue bene giuen to the pooze: and they
grudged again her, And Fetus fapd, Let her alone,
wy trouble pe her? She hath done: a good woke
on me: fo2 pe haue pooze With pou alwapes, ¢ when
fo euer pe will,pe maydoe them good: but me have
pe not alwapes, Sve bath done that the could, thee
came aforehande to anoint mp body to the: burye
ing, eerily J ſay vnto pou, Whereſoeuer this Gols
pell hall be preached thoughout the whole wortde; —
this alfo that he Hath done, ſhall be rehearſed inves
membrance offer, And Judas Iſcariot, one afie
cr : ‘ g ug,
Munday lefore Eafter.
twelue went awap vnto HHie Prieſts to betray him
Duto them, When they hears that’; thep were glad,
and peomifed that they would giue him money, And
He fought howe be might conucnientip betray him,
And the fick day of fweete bread (whe they offered the
Patleoucr) his diſciples fapde vito Hun, Mhere wilt
thou that we goe ¢ prepare, that thou mayeſt eate the
Pafleouer? And Hee fent foorh two of his difcipies,
and ſaide bnto them, Goe peintothecitic , and there
all meete voua man bearing apttcher of water, fot
fow him. And whitherſoeuer he goeth in, ſayye vnto
the good manof the houte, Che Water ſaith, Where
is the gheſtchamber, where F thal eate the Paſſeo⸗
uer with my dilciples?: And He will hewporwa great
partour paued and prepared , there make ready fo2
b3, And his diltipies went foorth/ and came into the
Citiesand founde as He Had ſaid vnto them, and thep
made ready the Pafleouer, And wher tt was nowe
euentide, he came with the twelue : andas they fate
at board, and did.eate, Jeſus ſaide, wevily J fay vn⸗
topou,one of por (that eateth with mee) hail betray
me, Andthep beganne to be ſory, and to fay to him
one byone. Is tt F? And another fapde, Is it I Hee
anfwered,efatde vnto thent, Ft is one of the tweltte,
euen he thataippeth te me in the platter. Che fone
bi man truely goeth as it is weitten of hint: but woe
vnto that man bp whom the fonne of man ts betrays
ed:good were tt for that man ifhee had neuer beene
borae. Andasthey did cate, Jeſus tooke bread, and
‘when he had giuen thankes hee bake tt, and gaue
tothem.andfatde, Cake eate, this is my body. And
he tooke the cuppe, and when he had giuen thankes,
be tooke tt tothem, and they alldzanke of it, And hee
ſaide bnto thems Chis ts my blood of thenewe Ces
Munday before Eafter.
lament, which is ſhedde for many. Gerelp F fap vn⸗
to pou, 3] will Dzinke no moze of the fruite of the bine,
butill that dap that J danke if newe in the hing:
dome of God, And when they hadlatde grace, thep
went out to the mount Oliuet. An? Fetus ſayeth
vnto them, Ailpee hall beoflended, becauteof mee
this night: fo2 itis wꝛitten, J will fmite the Shep⸗
heard, andthe cheepe thail bee ſcattered: but after
that. J amrifenagaine , Jwill goe into Galilee be:
fozevou, Peter ſayde vnto him, And though all men
beofiended, yet will not J. And Fetus ſayth vnto
: him, erilp'Z fap vnto thee, that this day, euen in
this night, before the Cocke crowe twile , thou fhatt
denie me thee times. But he fpake moze vehement⸗
ip, No, if ZF houlde die with thee, J will not dente
tijce, Likewiſe alfo fatde they all, And they came into
a place which was named Gethfemane , and he fayde
to bis difciples, Sitte ye here, whtle Jgoe afide and
pray, Andhetaketh with him Peter, James,and
John, and began to ware abathed, and to bee in an
agonie, ard fapd vntothem, Wp foule is heauyp,euen
bnto the death: tary peehere, and watch. And hee
went fo2th alitic, and fell downe flaton the ground,
and prayed, that fit were polliblethe houre might —
paſſe from him. Andheefayde, Abba, father, all
things are poſſible vnto thee , take away thts cuppe
Fromme: Menerthelefle, notas Jwill but that thou
wilt, be done, And he came and foundthem fleeping,
andf{aithto Peter, Simon, leepel thou? couſdeſt
not thou watch one houre? watche yee; and pray,
left pee enter into temptation : the ſpirite truelyis
readie, but the fleſh is weake. Andagainehe went a-
fide arid prayed, a fpake the ſame wordes. And be re-
turned and found thent alleepe againe, foz —
were
Munday before Eafler.
were heauie, nepther wit they what to antwere
Hint, And he came the third time, and (aide bnto thé,
Sleepe henceforth, and tafe pour cafe, it is pnough,
The houre is come, bebolde, the ſonne of mantis be:
trapedinto thehandsofiinners, wife bp, let bs goe:
loe,be that betrayeth me,is at hand, And immediat⸗
iy whtle he pet {pake, commeth Judas (which was
one of tie twelue ) and with him a great number of
people, with Swords and Laues,from the hie prietts,
and Scribes, and Elders. And He that betrayed him,
Yad given them agenevatitokert,faying, wbhofoes
uer J doe kiſſe, the ſame ts hee, take and leade hima·
wap warily. And aſſoone as he was come, He goeth
ſtraightway to him, and ſayeth vnto him; Watter,
Maſter, and killed him. And they layde their handes
On Hint, and tooke Him, And one of them that ſtoode
by,dzew out a ſworde, andfmoteateruant of the hie
Prietts, and cut ofhiseare, And Jeſus anfwered
and ſaide vntothem, Pebe comeout as vnto a thiefe
with fwordes and fates , for to take mee: F was
Dayly with pou in the temple teaching, and pee tooke
meenot : buttheſe thinges come to pafie, that the
Excriptures ſhould be fulfilled. And they all forſooke
him, and ran away. And there followed him a cers
taine poungman clothed tn linen vpon the bare,and
the poung men caught him, and bee left his linnen
arment, and fledfromtyem naked, And they ledde
Jeſus away tothe bie Prieſt of all, and with him
camcallthebigh Prieſts, and the Clders, andthe
Scribes. And peter followed him a qreat way off
(euen till hee was come into the Palace of the High
Priel) and he ſate with the leruants, and warmed
himlſelle at the fire. And the High Priells and all the
counſaile fought fo2 witnelle againſt Fetus to he
Munday before Eafter.
him todeath,¢ founde none:ſormany bare faile wit:
neſſe againſt him, but thetr witneſſes agreed tot to:
gether, And there aroſe cevtatne and bought falfe
witnelleagaint him faping, Wee beard Hin lay, F
will deſtroy this temple that is made with handes, ¢
Within three dayes F will butld another made with:
outhands: Out pet their witnellesagrecd not toges ·
ther, And the hie Prieſt Coodedp among them, and —
atked Jeſus ſaying, antwered thou nothing 7 How
is it that thele beare witnefle again thee: But hee
heide his peace; a anſwered nothing. Againe the hie
rie aſked him, and ſayd bntobim, Art thou Cheiſt
the ſonne of the biefied? And Jeſus ſayde, Jam:and
pe ſhall fee the ſonne of man fitting on the right band
of power, and comming in the cloudes ot heauen.
Chen the hie Perieſt rent his clothes, and ſaid, What
neede we any further witneſſes? pe haue heard blalſ⸗
phemie, what thinke pee? And they all condemned
jit to be worthie of death. Andfome began tofpttte
at him, and to couer his face, andto beatehim with
fits, and to fap onto him, Areede, And the ſeruants
buffeted him on the face, And as eter was beneath
in the palace, there came one of the wenches of the
hie Prieſt, a when the fa peter warming: himielie,
fhe looked on him, and ſaide, waſt not thow alto with
Jeſus of Nazareth: And he dented faping, FJ knowe
Him not, neither wote F what thou ſayeſt. And hee
went out into the porche, and the cocke crewe + And
a Damolell (when fhe fawe him) beganneagaineto
fay to them that Loode by, Chis is oneof then. And
he denieditagaine, And anon after, thep that ſtoode
by, ſaide againe vnto Peter, Surely thou art one of
thent,fo2 thou art of Galilee, and thy ſpeach agrecth
thereto But he began to curicand to ——
— 89
Fueflday before Eafter.
Fknowe not this man of who pe ſpeake. And againe
e Cocke crewe, And Peter remẽbred the word that
eſus hadfald vnto hin, Before vᷣ cocke crow twiſe
is ſhalt denie ne three tintes:¢ he began to weepe.
— ee} —— before Eaſter.
Fares Lint The Epiftle,
> FETC De Lode God hath opened mine eate, Efa, 50.5.
therelore can Juot fap nap, neither
on vithdraw my felf:but F offer my backe
B27 C578 onto the finiters,and my cheebkes to the
a Gers nippers, I turne not my face fro ſhame
and sp sos te the Lord God thali heipe ine, there:
foze ſhall not be confounded, Jhaue hardened mp
face like a flint fone: Foꝛ Jam ſure that F hall not
cone toconfulion, Be is at bande that iuſtiſieth mes
who will then goeto lawe with me? Let bs ttande
one againt another. Ff there be any that will reaſon
with me, let him come Here forth to me.2Heholde,the
Lode Bond fandeth by me: what ishe then that care
condemne me? Loe,they thalbe tthe as anolde cloth,
the moth hall eat them bp. Cherefoze who fo feareth
the Lowe among pou, iet him heare the voyce of his
ſexuant. Who fo walketh indarkenefle,¢ no light ſhi⸗
neth vpon him. let him put his truſt tn 6 nameot the
Lod, ahold him bp by bis God, But take heed. ye all
Kindle a fire ofthe wrath of God, a ftir bp the coales.
walke on in the gliſtring of potty owne ſire, inthe
. Coles that pebaue kindled, Chis commety vnto you
from mp Haid, vane tbat ye wall fleepe in ſorowe.
colpel.
ys) Dd anon tm Pdatwninathe hie Pleus Mar.I5.1
bebeacounſaile with the Elders, and:
a = 32 the Scribes, tthe whole cogregation,
La) A and bound Fels, tied him away, and
deliuered Him to Ba soi and eo
T-uefday before Easter.
athed Hin, Art thou che Ling of the Pewes? And
He anfwered, and fapde vnto him, Chou fapett it,
And the high Prieſtes acculed himof many things,
So plate alked him agatne,faping, Anfweret thou
nothing? Weholde how many things they lay tothp
charge. Jeſus anſwe red pet nothing, fo that Pilate
maruciled. At that feat Pilate did deliver vnto thent
a priſoner, whomſoeuer thep would deſire. And there
was one that was named Barabbas, which laye
bounde with them that made inſurrection: Hee had
Committed murder, And the people called vnto hint,
and begat to defire hin that he world doe according
as Hee had ever done vnto them, Pilate anfwered
then, faying, Will pee that J tet looſe vnto pou the
hig of the Fewes? Foz he knew that the hie Picts
had deliuered him ofenute, But the hie Prieſtes mo⸗
Led the people, p he ſhoulde ratherdeliuer Barabbas
vnto them, Pilate anfwered againe, andfapde vnto
the What will pe then that do vnto him, whom pe
cail the hing of (he Jewes? And they crped againe,
Crucifiehin, Wilate ſaid vnto them What euil hath
Hedone? Andthey crped the moze feruently,Crucitie
Him, And fo Pilate willing to content the people, tet
loofe Bargbbas vnto ther, anddeliuered bp Jeſus
(when he had ſcourged him) fo2 tobe crucified, And
the fouldiers ledde him away into the common pall,
and called together the whole multitude. And thep
clothed him with purple, and they platted acrowne
pf thoes, and crowned hint withatl, and begat to
lalute him, Dayle Bing of the Jewes. And they
ſmote Him on the Head with areed, and did ſpit bpon
Him, and bowed their knees, and worſhipped Him.
And when thep had mocked him, they tooke the pure
ple off him,¢ put his owne clothes on Him, a led ne
| 3658 | io] —— ou
-Tuefday Lefore Eafter.
out to crucifie bins. And thep competied one that pat:
fed by, called Simon of Cyrene (the father of Alex⸗
ander and Rutus) which came out of the fielde, to
beare His crofle. And they brought yim to a place
tained Golgotha, ( which ita man interprete.is, the
place of dead mens ſkulles.) Andtheygaue him to
drinke wine mingled with myrrhe, but yee recetued
itnot, And when they had crucified hint, they parted
his garments, cafting lottes bpon them, what euery
man ſhould take, Andit was about the third houre,
and thep crucified him, and the title of his caule was
written, The king of the lewes. And thep crucified
With Hint two theeucs, the one on His right bad, and
the other on bis left: Andthe Scripture was fulfil.
led, which ſaveth, Hewas counted among the wie
hed, And thep that went by, railed on Him, wagging
their heads, and faving, A wretch, thou that dettrops
eff the temple, andbutldett it againe tn three dayes,
ſaue Chy telfe,and come downe front the crofle. thes
{wife alfo mocked Him the hte Prieſtes among them
ſelues, with the Scribes, a ſaid He fared other mer,
Hin felfe he can not ſaue. Let Chik the King of Ft
rael deſcend now fro thecrofle, that we may fee,and
belecue,And they that were crucified with him, chec⸗
Ked hint alfo, And wher the firt houre was come,
darkeneſſe aroſe ouer all the earth, vntill the ninth
houre. And at the ninth houre Jefus cryed with a
loude boice,faping,Eloi,Eloi,lamafabachthani, which
is(it one interprete it) My God, my God, why hak
thou fozfaken mes And fome of them that foode by,
whenther heardthat. ſayde, Beholde, he catieth for
Elias. And one ran ¢ filled a ſponge full ofbineger,
and put if on arecde andgaue him to drinke ſaving
Let him alone, {et vs ſee whether Citas will —_
—Wednefday before Eafter.
and take him Downe. But Jeſus cryed with a loude
voyce, and gaue vptheghoſt. And the vayle of the .
Temple rent intwopteces, front the top tothe bot
tome, And when the Centurion (vohich ſtoode before
Him ) fawe that he ſo cryed and qaue bptheqvot, be —
fapd, Truely this man was 6 Sonne of God. There
were allo women a good way off, beholding Him : as
mong whome was Marie Magdalene, and Marie
the mother of James thetitie,and of J ofes,and Ma⸗
rie Soiome (which allo vohen he was in Galilee had
followed bint, and miniſtred vnto Him) and many os
ther wemen, which came bp with Him to Hieruſa⸗
fem, And now wher the even wascome, (becaule tt
was the dap of preparing that goeth before the Sab⸗
both) Joſeph of the citte of Arimathea,a noble coun:
faylour, which alfo looked foz the kingdome of God,
came and went in boldely vnto Prlate, and begged
of him thebody of Jeſu. And uate marueiled that
hee was alreadic dead, and called vnto himthe Cen:
turion,¢ atked of him whether he had bin any while
Dead, And when Heknewe the trueth of the Centu⸗
rion, he gauethe body to Joſeph. Andhe bought ait
nen cloth,andtooke yim downe, and weapped him
in thelinen cloth, and layde Hin tn a ſepulchre that
was hewen outofa rocke , and rolled a fone before
the dooze of the ſepulchꝛe. And Marie Magdalene,
and Marie Joſes bebetde where he was layde.
— — — Wednefday before Eaſter.
(The Epiſtle as
(Seed Here as isa Ceffament, there mutt
» Alfo.( of neceſſitie) bee the death of hint
af/(S, that maketh the Teſtament. Foꝛ the
Ven Ceftament taketh authoritie when
A men are dead; For it is yet OF —7
a)
Wedue/aay before Eafler.
lite, a8 long as Hee that maketh the Teſtament ig
aliue. Foꝛ which caule alfo, neither the fir Cetta-
Ment was ordeyned Without blood, ffo2z when Mo⸗
fes had declared all the commandementsto all the
people, accozding to thelawe, he tooke the blood of
Calucs and of Goats, with waterand purple wool,
and Hpllope, and ſprinkled both the booke and all the
people, ſaying, This ts the blood ofthe Ceſtament
which Godhath appointed vnto pou. Moꝛeouer.he
ſprinkled the tabernacie with blood allo, and all the
miniſtring veſſels. And almof all things are by the
lawe purged with blood, and without ſhedding of
blood is no remiſſion. Fe is neede then that the ſimi⸗
litudes of heauenly thinges bee purifies with ſuch
things, but that the heauenly things them ſelues be
purified with better facrifices then ave thoſe. Foꝛ
Cheiſt 1g not entred into the holy places that are
inade With handes (which are fimilitudes of true
thitigs) but ts entred into berp heauẽ.foꝛ to appeare
nowe in the fight of God for bs: 10 to offer him ſelfe
often, as the high Prieſt entreth into the Holy place
euery peere with ſtrange blood, (foz then muſt hee
haue often fuffered fince the wozlde begat) but now
inthe end of the world hath he appeared once, to put
{inne to flight, by the offring bp of htm felfe, And as
it is appointed vnto all men that they thall once dpe,
and then commeth the iudgement: euen fo Chri
Was once offered to take away tie finnesof many,
and vnto thent that looke fo2 Hint, hall he appeare
againe without fnne onto faluation,
The
WKeane{day before Eafter.
ai nownigdoiibeGoldk i} ost 88 7 in opel
98 He feat of ſweete bread drewe nigh,
och] feo >s whith is railed Cafter, and the high
Are| | og Daleltes and Scribes fought how they
SS) 2P4 mighthili him, for they feared the peo:
Cia Bas ple, Then entred Satan into Judas
whole furnaine was Iſcariot, which was of the
number of thetwelte, and he went his way, and
communed With the hie Prieſtes and Dilicers, bow
hee might betrap Him vnto them. And thep were
glad; and promiſed to giue him money, And he con
fented, and fought opportunitie to betvap him vnto
them, when the people were away. Then came the
Bay of ſweete beead, when of necellitiethe Paſſeo⸗
ner mut be offered. And he fent eter and Foon,
faving, Goe,and prepare bs the Paſſeouer, that we
‘map eate, Chey lapde vnto him, Where wit thor
that we prepare? And he fapde bntothem,Bepolde,
when pe enter into the citie, there hall aman meete
polbearinga pitcher of water, him folowe into the
fame houle that he entrethin, andye ſhall ſay vnto
the good man of the houte, Che mater ſaith onto |
thee, where is the ghetl chamber where Jchalleate
the Pafleoucr with mp Diſciples? And. Hee hall
ſhewe pou a great Parlour patted, tere make rea
dpe. Andthep went, and kounde as he Had ſayd vnto
thent, ¢ thep made ready the Paſſeouer. And when
the houre was come, belate downe, andthe twelue
Apoties with him. And he taibebnto hem, F hate
inwardly deſired to cate this Paſſeouer with pots
before that fuffer. Foꝛ FZ fap nto pow, hencefoorth
Al J mot cate of it anp moze, vntill tt de fulſilled
it the kingdome of Gov. And he tooke the cup, and
gaue thanks and laid, Dake this, a deuide it —
vou:
Wedne/day before EaSter.
pou: for F fay vnto pou, F will not drinke of the -
fruite of this Gite, ontilitbe kingdome of 6 DD
conte, Aird he tooke bead , and when hee had giuen
thankes, He brake it, and gaue ditto them, faying,
Chis is my bodp which 13 giuen for pou: thisdoe
in theremembance of ne, Like wile allo when hee
hadfupped, he tooke the cuppe, ſaying, This cuppe
_ isthe newe Ceſtament tn my blood, which ts chedde
fo2 pou. Pet beholde, the hande of him that betray⸗
eth me, is with me on the table. And truelythe ſonne
of man goeth as itis appotnted: but woe vnto that
man by whome he is betrayed, And they beganne
to enquire among them felues, which of them tt
was that ſhoulde doe it. And there was a firife a
mong then, which of them thoulde feeme tobe the
greatelt. And he ſayde vnto them, Che Hings of
nations raigne ouer them, and thep that haue att
thoritie vpoñ them,are called gratious: but pe hati
not ſo be. But be tyatis qreates among pou, thatt
bee as the yonger: and he that ts chiefe, hall bee
as he that doech miniſter. Foz whether is greater, —
He that fittech at meate, oz he thatteructh? Is not
Hee that fitteth at meate? Out J am among pou
as be that miniiiret. Ve ate thep which Hate bid-
den With ine in my temptations, And J appoint
vnto pou ahinedome, asiny father hath appointed
tome,thatpe may eate and drinke at my table in my
kingdome, and fitte on feates iudging the tweiue
tribesof Iſrael. And the Lorde ſayde, Simon, St-
* mon, bebolde, Satan hath defired to fifte you, as
it Were wheate: but F haue prayed fo2 thee, that
‘thy kaith faile not, And when thou art conuerted,
ftrenathen thy brethren. And he fayde vnto Him,
Loꝛrde, Jam readyto goe iat thee into Abi
9%
Wedne/day before Eafler.
to death, And Hee layne, J tell thee, peter, the.
Cocke thall not crowe this day, till thou haue de-
‘ped theife that thou knoweſt mee, And hee ſayde
vnto them, when J {ent pou without wallet, and
{crippe, and thooes, tacked pouany thing? And they
fayde, Qo, Then ſaide he buto them, Wut nowe hee
that bath a wallet, let him take it bp, and like wile
His {cvippe, and hee that bath no ſworde, let him ſell
His coate and buy one. Foꝛ J fap vnto pou, that
pet the fame which is written, mull be perfourmed
iit nec, Euen among the wicked was Hee reputed:
fo2 thole things which are written of mee, Hate an
ende. And they fapde, Lode, bebolde, here are two
ſlwordes. And he fayde vnto then, It ts vnough.
And hee came out, and went (as hee was wont)
to mount Dituct, And the dilciples followed Hints
and when hecanse to the place, he fapde bnto them,
Pꝛay, leat pee fall into temptation. And bee gate
him ſelfe from them about aſtones call, and kneeled
downe, and prayed, ſaying, father, tf thou wilt, re⸗
mooue Chis cuppe from ine: neuertheleſſe, not my
will, but thine be fulfilled. And there appeared art
Angell vnto him from Heauen, comforting him,
And He was itt att agonie, and prayed thelonger,
and bis ſweate was ithe Droppes of blood, tricke⸗
ling downe to the grounde. And when He arofe trout
prayer, and was come to His difciples, he founde
them Aeeptiig fo2 beauinefie,and He ſayd vnto them,
whylſleepe pe? Kiſe, and pray, leak pe fal into temp⸗
tation. Mhile hee pet ſpake, beholde, there came a
companie, and he that was called Judas, oncot the
twelue, went before them, and preafled nigh vnto
Jeſus, to kifle him. Wut Fetus ſayde vnto him, Ju⸗
das, betrayed thou the fonne of man with pone
| en
Wedne/day before Eafter.
when thep which were about him,faw what would
folow, they faid bnto him, Lozde, hall voeſmite with
tye ſword? And one of them {mote a feruantofthe
High priells, and ſtrooke offhis vighteare. Jeſus an-
fwered andfapde, Suffer pe thus farve foorth. And
when He touched his eare,he Healed him. Chen Je⸗
{us ſayde vnto the High pricts and rulers of the tem:
ple,andthe Cloers which were come to him, Pe bee
come out as vntoa thicte, With ſwordes and Hares,
when F wag dailp with pou tithe tempic, yee ſtret⸗
ched foot) 19 handes againt mee: Hut this is euen
potty berp houre,and the power of darkenelle. Cher
tooke they him, andied him, and bought him tothe
Hiah prtettes Houle, Wut eter followed a farre off.
And wher they had kindled a fire in the middes of
the Palace, and were fet downe together, peter als
fo fate downe among them. But when one of the
wenches behelde Him, ashe fate by the fire, (and loo⸗
Red vpon Him) thee fayde, Chis fame fellowe was al-
fo With Hint. And he denied hint, faying, woman, J
Enow him not. Andafter a litle while, another fawe
him.and fayde, Chou art alfoofthem, And Peter
faid, Man. Jam not, And about the ſpace of an houre
after another affirmed, faping , Wertly this fellowe
was with him alſo, forbes ot Galilee, And Peter
faid, Wan, J wotenot what thou fayeft, And inimes
Diatly while he pet fpake, the Cocke crewe. And the
Lorde turnedbacke and looked vpon Peter, and Pee
fer rememib2ed the word of the Lord, how he had ſaid
Hnto him, Before the Cocke crow, thou thalt denyme
cheiſe: And Peter went out, and wept bitterly, And
the men that tooke Jeſus, mocked hint, andfimote K
Him: And whe thep had bitndfolded him, they frooke
UE,
himon the face, and afheD him, Capita, ee
Thurſday before after.
ishethatimotethee? And many other things def
pitefullpfayde they again him, And affoone as it
was day, the elders of the people, and the High prieſts
and Scribes came together, and ledde him into their
counfatie faving, Art thou berp Chit: Tell vs. And
Helayde onto them, FEF teil pou, pe wiil not beleeue
me:and it Jaſke pou,pou wil not anſwere, nor let me
goe. Hereafter hail the fonne of man fit on the right
Hand of thepower of God, Chentapoethep atl, Ave
thou then the fonne of God? He ſayde, Pe lap b F am,
And thep fapde, What neede wee of any further wit:
nes?foꝛ weour felueshaue heard of his own mouth.
The Thurfday before Eafter.
The Epiftle. |
=e firtt of all, wher pee come together in
—
Vg: : : rr
—SActhe congregation.IJ beare that thereis
Diflenton among pou, and J partly beleeue it. For
there mutt be ſects among pou, that they which are
perfect among pou may be knowen. When pee come
together therefoze into one place, the Lordes Sup: —
per cannot be eater, fozeuerp man beginnety afoze
tocate his owe Supper, And one is hungry, and a-
nother ig dꝛunken. Haue pee not houſes to eate and
drinke tii? Deſpiſe pe the congreqation of God, and
ſhame them that haue not? What ſhall Iſay vnto
pou? Shau J prayſe you? In this Jpꝛaiſe yvou not.
That which J deliuered vnto pow , Jreceiued of the
Loꝛrde. For the Lorde Jelſus, the ſame night in which
he was betraied, tooke bread, and when hee had at
uen thankes. he brake it, and ſaid, Cake pe,and pons
a . 4 1
eae
. Lhurfday before Eafter.
this is my body which ts broke -foz you: Chis doe pe
in the remembzance of me, After the ſame maner
alſo he tooke the cup wher fupper was done.laping,
Chiscup is thenewe Teſtament in mp blood: Chis
Doe, as oft as pe drinke it, in remembrance of me. For
as often as pethail cate thts bread, anddzinke ofthis
cup, pe thall fhewe the Lozdes death tll be come,
Wherelore, whofoeuer thail eate of this beead, and
drinke of this cup of the Lord vnworthily, chall bee
guiltie of the body and bioodof the Lozde, But iet
A man eramine him ſelſe, andfolet himeate of the
bead, and drinke of the cup, for be that eateth and
drinketh vnworthily, eateth and drinketh bis owne
damnation, becauſe he maketh no diſterence of the
Lowes body. Foz this caufe many are weake a fiche
among pou, and many fleepe, soz tf we had *
Bu
our ſeſues, wee ſhoulde not haue bene iudged.
that we ſhould not be damned withthe world. Wher ·
Wher we are iudged of the Lorde, we are chaftened,
loꝛe, my brethren when pe come togetherto eat.tary
one fozanother. Ffanp man bunger, tet him eate at
‘ . 62 SS
°° Sees
—
—
Home, that ve come not together vnto cõdemnation.
Other things will J fet in order when Jcome.
>) The Gofpel,
Ae] feds lenbhim vnto Pilate. And they beganne
|| 574g to acute Him, ſaying, noe founde this
OFZ fellowe peruerting the people, and foꝛr⸗
ea bidding to pay tribute to Cefar , fay-
that hee is Cyt ahing, And Pilate appofed
=>
_ bin, faping, Arethou the Ling of the Jewes? Dee
extends, Galths antigen
»*
Z Be whole multitude ofthemarofe, and Luk.23.
Thurfday before after.
anſwered Him and ſayde, Chow ſayeſt tt, Chern
5
a
“fapde Pilate tothe high Prieſtes, and to the people,
J finde no fault in this man, And they were the
‘moze fierce, ſaying, He moueth the people, teaching
thꝛoughout all Jurie, and beganne at Galilee, exes
to this place. When Pilate Heard mention of Ga⸗
ilee, be aſked Whether the man were of Galilee.
And alloone ashe kuewe that he belonged puto He⸗
rodes iuriſdiction, hee fent him to Herode, which
“was alfo at Hierutalem at Hat time, and wher
Herode fawe Fetus, he was exceeding giadde: for
Hee was delivous to fee Him of along teafon, be-
caule be Had Heard many thinges of him, and hee
truſted to bate feene fome myracles Bone by him.
Chen hee queflioned with him many woordes:
but be anfwered Him nothing. Che high Prictes
and Scribes ſtoode foorth, and acculed him ſtrait⸗
{y, And Herode with His men of warre deſpiſed
him. And when Hee Had mocked Him, He arayed
bin in white clothing, and fent pint againe to Pi⸗
ate; And the fame day Pilate and Herode were
made kriendes together: for before they were at
variance. And Pilate called together the high
Prietes, and the rulers, and the people, and ſayde
onto them, Pe haue brought this man vnto mee, |
. a8 one that peruerteth the people, and beholde.
Jexamine him before pot, and firide no faulte in
“this man of thoſe thinges whereof pe accuſe him,
“sd nor pet Herode. For tent pou vnto him, and
foe, nothing worthy of dDeathisdone bnto him: F
wiil therefore chatten Him, and tet Him looſe. fez
| pf neceflitie hee mult haue let one loofe tothent at
othe feat, And alt the people cryed at once, faping,
Away with him, and deliver bs Barabbas Sone
e fot
cxheyie
T hur {day before Eafter.
- fo2 acertaine infurrection made in the Citie, andfo2
a murder, was cal into pꝛiſon.) Ptlate (pakke againe
vnto them, willing to let Jeſus lsoſe. But they cry⸗
ed, faping, Crucifie him, crucilie him, Be ſayde vnto
them the third time, What euillhath hee done? J
ſinde no cauſe of death in him: J will therefore chã⸗
ſten him, and let him gee. And they cryed with loude
poyces, requiring that he might bee crucified. And.
the bopces of them and of the high Prieſtes preuay⸗
ied. And Pilate gaue fentence, that it houlde bee as
Chep required: and hee let looſe onto them him, that
for inſurrection and murder was caſt into prifor,
whome they haddelived, And hee deliueredto then
Zelus, to dee with: him what they woulde. And as
Dhimaway-s they cauabt-one Simon of Cy-
rere comming outotthe fielde,and on him laide they
the croſſe, thathee might beare it after Jeſus. And
there followed him a great company, of people, and
of wonten, which bewayled andiamented him, But
Jeſus turned backe vnto them,anadtayne, Pe daugh⸗
ters of Hieruſalem, weepe not for mee; but weepe
forpour ſelues, andfoz vpour childꝛen: sfo2 bebolde,
the dares Wil comes in the which they thal fay,
Happie are the barren, and: the wombes that
neuer bare sand; the pappes which neuer gaue
fuche; Chen ali they beginne totay tothe noun:
taines Fallon os: and tothe hilles, Couer vs. Foꝛ
jfthey doe this ina greene tree, what ſhalbe done tr
hedeie Anz there were two euil doers ledde with
*
nifo beedaine. And alter that they were come to
the place (which is called Caluarie) there they cru⸗
dvilied Hints and. the euill doers, one on the right
hande and theotheron the leſt. Chen ſayde Fetus,
Fathers; forgive: FPR $0) they wote not we
GhHz2 Alll.
18. 1, = =4 _
On good friday.
The Gofpel. iP si
BS BisSes Pen Fetus had (poker thele wordes,
ON & Lo} hee Went foosth with his Wilcipieso:
W& — uer the brooke Cedron, where was a
garden, into the which he then entred
arse saa with bis diſciples. Judas aifo which
betrayed him, knewe the place, for Fetus oft times
reforted thither with his oifciples, Judas then (at
ter he had receiued abande of men, and miniſters oF |
the high Prieltes and Phariſees came thither with
lanternes and firebzandes, and weapons, And Je⸗
{us knowing all things that ſhoulde come on bint,
Went foot, ard fapde onto them, Whome feeke
ye? Chepanlwered him, Jeſus of HRazareth. Fetus
ſayde vnto them, F ante, Judas allo which betrays
ed Hint, foode with them, Aſſoone then as hee had
fayde vnto them, Jame, they went backwarde,
and fellto the grounde. Chen aſked He them againe,
Whome fecke pe? Chey fayde, Jeſus of Nazareth.
Fetus anfwered, Jhaue toloe pou that Jam hee; if
pe ſeeke me therefozetet theie qo their wap, that the
ſaying might be fulfilled which he fpake, Ofthem
witch thou gaueſt me, haue F not tot one, Chen
Simon Peter hauing atworde, drew it, and imote
the high Prieſtes ſeruant, and cut of his right eare.
The ſeruaunts name was Malchus. Thereloꝛre
faith Jeſus vnto peter, Put dp thy ſworde into the
ſheath: thall J not dzinke of the cup which my Fas
ther bath giuen me? Chen the compante, and the
captaine, andthe minifters ofthe ewes tooke Fe:
fus,and bounde him, and ledde him away todnnas
firft, for he was father in lame to Cataphas, which
was the high Prieſt thefame peere. Caiaphas was
hee that gaue countatle to the Jewes, that —
Ongood Friday.
expedient that one matt ſhoulde dye ſor the peopte,
And Simon Peter followed Jeſus, and ſo did ano
ther difciple: Chat dilciple was knowen to the hte
Priel, and went in with Jeſus vnto the palace of
the high Prielt. But Peter ſtoode at the doore with:
out, Chen went out that other difciple (which was
knowen tothe high Prieſt) ard (pakke to the Damo⸗
feli that kept the dooze, and brought in peter,
Chen fayde the Damoſel hat kept thedooze , vnto
peter, Are not thou alfo one of this mans difct-
ples? Helayde, Jam not. Che leruantes and mini⸗
fters floode there, which Had made a fire of coales,
foz it was colde, aid they warmed them ſelues. Pe⸗
ter alfo foode among then, and warmed himielfe,
The high Prieſt then alked Fetus of his diſciples,
and of pis doctrine, Jeſus anfwered him, F tpake
openly in the worlde, Feuer taught in the Syna⸗
gogue, and in the Cemple, whither allthe Jewes
haue reſorted, and in ſecrete haue Jſpoken nothing.
Why alkeſt thou me? Ake them which heard mee,
what Iſayde vnto them: Behold, they can teil what
Iſayde. when he hadthus ſpoken, one of the mint:
fers which ftoove by, ſmote Jeſus on the face,
faying, Anfweret thou the high Prieſtſo? Fetus
anſwered Hint, FfF hatte eutl ſpoken, beare witneſſe
of the euill: but fA haue well fpoken, why ſmiteſt
thoumee!? And Annas (ent him bounde vnto Cata-
phas the high Prieſt. Simon Peter ſtoode and war:
ined Himfelie, Then ſayde thep onto him, Art not
thor atfo one of his difcipies’” He denied it, and ſaide
Jam wot, One of the feruantes of the high Prieſt
(His Couſin whole eare Peter fmote of) fapde onto
Hin, Did not FZ lee thee in the garden with him: Pe⸗
fer tierefore dented againe, and — the
ocke
Ongood Friday. —
Coche crewe. Then led they Fefustrom Cataphag, -
into the pall of tudgement: tt was in tye moꝛrning.
and they themſelues went not into the iudgement
ball, leſt they thoulde be defiled, but that they might
eate the Paſſeouer. Pilate then weit out to them,
and ſayde, What accuſation bing pou againſt this
man:?Chey anſwered and ſayd vnto him. It he were
not an euill doer, we would not haue deliuered him
vnto thee, Chen ſayde Pilate vnto them, Cake yee
Him, and iudge him after pour owne lawe. Che
Fewes therefore faid vnto him, It ts nottawtull fez
bs to put any matt to death: that the words of Jeſus
might bee fulfilled which he ſpake, fignifying what
death Hee thoulde dpe. Chen ulate entred tnto the
iudgement hall agate, andcatled Jeſus, and ſayde
vnto him. Art thouthe king ok Jewes? Jeſus ans -
ſwered, Sapeſt thou that of thy ſelfe, oꝛ did other
tellittheeofmee? Pilate anfwered,Am Fa Zewe?
Chine owne nation and bigh petetts haue deliuered
thee vnto mee: what haſt thoudone? Jeſus anſwe⸗
red, Dy kingdome ts not of this worlde. Ff my hing:
Dome were of Chis wozlde, then mould my minifters
furely fight, that J thoutde not bee delivered to the
Jewes: but nowe is mykingdome not from hence.
Pilate therefore fapdebnto him, Art thou a Bing
then! Jeſus anſwered, Thou ſaieſt that Fama hing,
For this cauſe was J borne, and fo2 this cauſe came
Jinto the wozloe, that Jould beare witneſſe vnto
the trueth: And all that are ofthe trueth, heare
nip bopce. Pilate fapde bnto Hint, hat thing is
trueth? And when he hadtapde this, he went out as
gaitie vnto the Jewes, and fapde onto them, J
finde in him no caule at atl Pe haue a cuſtome that Z
chould deliuer pou one loole at Cater ; willpe thats
| oofe
On good Friday.
looſe vnto pou the Hing ofthe Jewes? Chest crped
they al againe, laying, Not him but Barabbas: Che
fame Barabbas was a murderer, Che Pilate tooke
Fetus therefore, and ſcourged him: and the fouldt-
ers wounde a crowne of thoznes, and put it on his
head, And they dtd on him a purple garment, and
cane vnto Hint, andfatd, Dayle Ling of the Jewes:
and they friote him on the face, Pilate went foorth
againe and fapde vnto them, Webolde, FZ bring him
foosth to pou, that ye may know that J find no fault
in Hin. Chen came Fetus foosth, wearing acrowne
of thozite, and arobe of purple, And hee ſayeth vnto
them, Behold the mat, When the high prtetts theres
foze and the miniſters ſawe hint, thep cryed, Crucifiie
Him, crucifie him, Pilate fapeth onto them, Cake pe
him, and crucifie hit, foz F find no caule tn Him. The
Fewesanlwered him, we haue alawe, and by our
lawebeoughtto dpe, becauſe he made him lelfe the
fone of God, When Pilate Heard that ſaying, ee
was the moze afvapde, and went againe tnto the
tudgement hall, andfayde vnto Jeſus, whence art
thous Hut Fetus gaue him none anſwere. Chen fad
Pilate vnto him, Speakett thou not vnto me? Rno⸗
weit thou not that Jhaue power to cricifie thee,and
haue power to loofe thee? Jeſus anfwered, Chow
couldeſt haue no power at all again me, except it
were giuen thee from aboue. Therefore he that deli⸗
uered mee vnto thee, hath the moze ſinne. and from
thenceloorth fought Pilate meanes to looſe him.
But the Jewes cryed, ſaying, Ff thou let him goe
thou art not Cefars friende :4foz whoſoeuer maketh
Him telfe a Ling, is agatnt Ceſar. When Pilate
heard that ſaying, bebrought Jeſus foozth, and fate
downe to give fentence, in a place that is ~~
On good Friday.
the pauement, but in the Hebsewe tongue, Gabba-
tha, It was the preparing day of Cater, about the
lixt houre. And he ſayeth vnto the Jewes, Beholde
pouring. They cryed, ſayving, Away with him, a⸗
way with Him,crucifie hint. Pilate faith vnto thent,
Spall J crucifie pour Ling? Che hie Priettes an-
fiwered, We Haue noking but Cefar. Chen deliue-
red He Hint to them to be cructiied, And thep tooke
Fels and ledde him away. And He bare His croſſe,
and went foorth into a place which ts called the
place of dead mens thulles, butin Hebsewe Golgo-
tha, where thep crucified him, arid two other with
Hint, on either fide one, and Jeſus in the middeſt.
And Pilate wzote a titic, and put it bpon the crofle,
The writirig wag, Iefus of Nazareth, King of the
Tewes. Chis title read many of the Fewes: forthe
place where Fetus was cructiied, wasneeretothe |
citie, And it was written in Hebrewe, Greeke, and
Latine, Chen ſaid the high Prieſtes of the Jewes to
Pilate, Weite nothing of the Jewes : but that hee
fayde, Jam king of the Jewes. Pilate anfwered,
wWhat J haute weitten, that haue F weitten. Chern
the fouldiers, when they had crucified Fetus, tooke.
his garments, andmade foure partes, to euery ſoul⸗
dier apart, and alfo his coate. Thecoate Was with⸗
out feame, wꝛought vpon thrꝛoughout. Chey fapde
therefore among them ſelues, Let vs net deuide if,
but caſt lots for it, who ſhall haue it, thattheScrip-
ture might be fulfilled, faving, Chey haue parted
mprapment among them, ard fo2 my coate did thep
cat lottes. And the fouldiers did fuch thinges tv
Deede, Chere ſtoode by the Crofie of Fetus, his mo-
‘ther,and his mothers fitter, Mavic the wife of Cleo⸗
phas, and Marie Magdalene. woven Jeſus ipso
titel Beeler, ya | ad OES
: On good Friday.
fore fawe His mother, and the difciple whome he to:
ted, ſtanding, he fatth vnto his mother, Woman, be⸗
Hold thy ſonne. Cher ſaid he to the diſciple, Beholde
thp mother, And from that Houre the diſciple tooke
her foz his owne. After thele things, Jeſus knowing
that ail things were now perfourmed, p the Scrip⸗
ture might be fulfilled, belapeth, 9 thirt, Sothere
ſtood a veſſel bp, ful of vineger: Cherefore they filled
a fpokgewith vineger, and word tt about with hy⸗
fope, and put it to his mouth. Aficone as Fetus then
receued of the bineger, he ſayde, Ft ts finiſhed, and
bowed bishead, and gate bp the ghoſt. Che Jewes
therefore, becaute it was the preparing of the Sab⸗
both, that the bodyes fhoulde not remaine bpon the
croſſe on the Sabboth dap (fo2 that Sabboth dap
was an high day) befought Pilate that thetr legges
might be broken, a thatthep might be taken Downe,
Chen came the fouldters,¢ brake the legs ofthe firf,
andofthe other which was crucitied with him. But
when they came to Jeſus, and faw that he was dead
alreadp, thep brake not His legges: but one of the
fouldiers with a ſpeare thruſt hint into the fide, and
foo2th with there came out blood and water. And he
that ſaw it bare recozde, eis recoꝛd 13 true, And he
Knoweth that he ſaith true, p pe might beleeue alfo.
Foꝛr thee things were done, that the ſcripture ould
be fulfilled, Pe ſhall not breake a bone of him. And
againe anothericripture faith, Theyſhal looke vpon
hint whomthey haue pearced, After this, Joſeph of
Grimathea (which was a difciple of Fetus, brut fe
cretly fo2 feare of the Jewes befought Pilate that he
might take Downe f body of Jeſus. And Pilate qaue
Him licence. He came therefore atooke the bodyof Je⸗
ſus. And there came alo Nichodemus (which at the
H.i. beginning
Pet.3.
Easier Euens
beginning came to Jeſus by night) and bought of.
mprerhe and aloes mingled together, aboutan buns
Died pounde waight. Chen tooke they the body of
Fetes, and wounde it in linnen clothes with the o-
dours, as the manner of the Jewes is to burie. And in
the place where he was crucified, there was agar:
Det, and in the qarden anewe Sepuichze, wherein
was never man layd. Chere lapd they Jeſus theres
fo2c, becaule of the preparing of the Sabbotipat tie.
Fewes, for the ſepulchre was nigh at hand.
| Zafter Euen.
The Epittle, :
BH Pe Any) © t8 better (ifthe wil of Ged be fo that
eos RNa pe fufier fo2 wel doing, then foz euil do⸗
j 2 ing:ſoꝛaſmuch as Chꝛiſt bath once tub
ANY beens cere foz finnes, thetut forthe bniut,
——
MVS De went onto Pilate, and begacdthe
IU dey, bodte of Jeſus. Chen Pilate com:
ot — manded
Easter day.
maunded the body to bee delivered. And when Jo⸗
ſeph had taken the bodte, hee weappeditina cleane
linnen cloth, and layd tt in his new tombe, which be
had hewen out even inthe rocke, and rolled aqreat
ſtone to the doore of the lepulchze,and departed, Ana
there was Marie Magdalene, and the other Ma⸗
a rie, fitting ouer againt thefepuichze. Che next day
that followeth theday of preparing, the bigh Prieſts
and Phariſees came together vnto Ptlate , faying,
Sir, we remember that this deceiuerfatde, whtiehe
was pet aliue, After three dayes J wiil rife againe,
Command therefore, that the fepuichze bee made
fure, bittiithe third day, let his diſciples come and
ſteale hint away, and fay onto the people, Bee is riſen
from the dead: and the lal errour thalibe worſe then
cthe lirſt. Pilate fapde vnto them, Pe haue a watche,
goe pour way, makeit as fureas peecan, Sothep
went, and made the ſepulchre fure with the watch:
men, and ſealed the fone, ——
Se rah i ne oryBafterday. —
¶At Morning prayer, in ſteade of the Plalme, Mcome
let vs,ac. Iheſe Anthemesthalbefung or ſaid.
| Wak rifing aqaine from the dead, nowe dyeth
“not Death trom henceforth hath nopower vpon
Hint. foz in that he died, be died but once to put away
finne: bitin that he liveth, he liueth vnto God, And
bs likewiſe, count pour felues dead vnto fine, but
liuing vnto GodinChutZFelusour2od,
(> Hutt is riſen aqaine,the irk fruites of them that
Mueepe. For leeing that by micamedeath,byman
alſo commeth the refurrection of tie dead, for as bp
Goreptotife,
Adam all men doe die; ſo by Chiſt atl men thalbe ves :
"1 Easter daye.
ST: The Colle. — —z
ULmightie God, which through thy onely begot:
Aten ſonne Fetus Cheitt hat overcome death,and
opened vnto bs the gate ofeucriating itfe: we hum⸗
biy befeech thee, that as by thy {pectall grace preven:
ting b3,thou dock put in our minds qood delires : fo
bpyp thy continual helpe wee may being the fame to
good etlect, through Fetus Chet our Horde, who li⸗
ueth,ac. bcEpitl· nog
KSN97S $F yee be viten againe with Chri, ſeeke
Dthole thinges which are aboue , where
OF, Chutk Ktteth on the right hande of God,
pe liued in them.
— —— BP
Fa “
oe 2 * S
——
*
—
J
Z
d
A
Py — .
The Gofpel. | ———
real OC fir dap of the Sabbothes came
(| Marie Magdalene earely (when tt
pal Co!
4} was pet darke vntothe ſepulchre, and
ſlavwthe fone takẽ away from graue.
Chen chee ran, gcame to Simon Pe⸗
er, and to the other difciple whome Jeſus loved and
ſayth vntothem, Chey haue taken away the Loꝛde
out of the graue, and we cannot tell where they haue
layde bint, Peter therefore went foorth, and that
octher difciple, andcame vnto the Sepulchze, They
— ranne
Munday in Caster wetke.
ranne both together, and that other Diſciple did
outrunne Peter,and came Arf to the ſepulchre. And
when he had Couped down, he ſaw the linen clothes
Iping, pet went he wot in, Chen came Simon peter
following bim,and went into the ſepulchre, and ſaw
the linen clothes lie,and the napkin that was about
his head, notlping with the linen clothes, but wrap⸗
ped together ina place by ttfelfe, Chen went in alto
that other difctple , which came firk to the Sepul⸗
' che, and be fawe, and beleeued: For as pet thep
knewe not the Socvipture, thathe fhould rife agatne
from death, Then the diſciples went _— to their
owne home,.
Munday in Eafter weeke,
; _ The Colle&,
A Lmightie Bod, which theough thy onely begot⸗
ten Sonne Jeſus Chak haſt ouercomedeath,
and opened vnto vs the gate of euerlaſting liſe: we
humbly beleech thee, that as by thy ſpeciall grace
preuenting b3, thou doeſt putin our mindes good
Delires: fo by thpcontinuall helpe we may bring the
faine to good effect, thrꝛough Jeſus Chriſt our Loyd,
imho liveth and raignetty gc
The Epiſtle.
Eter opened His mouth, and ſayde, Of A&1
yj ieee) ex |Attrueth F percetue that thereis noret- 34
pect of perſons with God: but in all
9— people bee that ſeareth him, andwoz-
Zketh righteouſfneſſe, is accepted with
* ‘Pe Know he preaching that Godfentontothe
children of Braet, peaching peace by Jeſus Chute,
ey ig — ouer all things, arr peeaching =
4 *
C24. FS
Munday tn Easter weeke.
was publithed theoughout all Jurie (and begat in
@alitee, after the baptifme which John peeached)
Howe God anointed Jeſus of Nazareth with the
Holy Ghoſt, and with power, which Jeſus went a
bout, doing good, a healing al that were oppzefied of
p deuill, foz God was with him, Aird we are witnel⸗
{es ofall things which be did in Che 14d of b Fewes,¢
at hieruſalem, who they few ehanged on tree. Him
God raiſed op the thiva dap, and ſhe wed him openly,
not toatl 6 people,but to bs witneſſes (choſen before
of God foz the fame intent) which dtd cate and drinke
With him after he rofe from death, And he comman⸗
bed vs Co preach buita the people, ¢ to teftifie,thatit ts
he which was ordeined of God to be the tudge of the
quiche and the dead. To him giue all the Prophets
witnefle, that theough his name, whoſoeuer belees
ueth in hint, hall recetue xemiſſion of ſinnes.
The Gofpel.
CEholde, two of the difciples went that
x Dy, fame Day to a towne called Cmmaus,
S44 twohich was fro Hierufalem about thee
7 ee {coze furlongs, and thep talked toges
Seve A ther of all the thinges that bad happe⸗
ned. And it chaunced, while they communed toge-
ther and reafoned, Jeſus himlelfe dee we neere, and
went with them: But thetr eyes were Holden that
Ay
_ they hould not brow him, And he ſayde vnto then,
what maner of communications are thefe that pee
Haue one to another a3 ye walke,a are ſad: Andthe —
one of them (whole name was Cleophas) anſwe⸗
red,and ſayd vnto him, Art thouonelp a ſtranger in
Hieruſalem, and hall not inowen the things which
haue chaunced there in theſe dayes? He fayde vnto
them, What thinas? And they ſayde onto wae
Jeſu
Munday in Cafter weere.
Jeſus of Masareth which was a Prꝛophet, migh-
tic in deede and Worde before God and all the peo:
ple, and How the high Prieſts and our rulers deliue⸗
red hint tobe condemned to death, and haue crucified
Him: Wut we trulted that it had bin he which whould
Haue redeemed Iſrael. And as touching all thele
thinges, to day is euen the third dap that thep were
Done, Pea, andcertatne women alfo of our compa:
ny made bs affonted, which came earely bnto the
Sepulchze, and found not hts body, and came, faps
ing that they had feene a bifion of Angels, which
fayde that be was altue, And certaine of them which
Were with bs, went to the fepulchze , and founde tt
euen foas the women had ſaide, but him they fawe
not.And he ſaide vntothem, D fooles, and lowe of
Heart to beieeue all that the Prophets haue ſpoken.
Ought not Cort to haue fuffered thete things, and
toenter into bis glozp? And hee beganne at Moſes.
and all the Prophets, and interpreted bnto them
tit all Scriptures which were wetttenot Him, And
they drewe niah onto the Cowne which they went
brite, and hee made as though Hee woulde Haue
gone further, and theyconſtrayned him, ſaying, A⸗
bide with vs, for it draweth to wardes night, and
the day tg karre paſſed. And Hee went in totary with
them. Andit came to paſſe, as he late at meate with
them, be tooke bread, andbiefledtt, and brake, and
gaue to then, Andthetr epes were opened, and they
knewe hint: adhe vaniſhed out of their ight. Ana
they ſaide betweene themſelues, Bid not our hearts
burne within vs, while hee talked with bs by the
Way, and opened vnto bs the Scriptures? And thep
rofe bp the fame houre,and returned to Hieruſalem,
and kound the eleuen eth together, and =
iiii. at
—— Luefday in Cafter weexe.
that were with them faving, The Lorde is riſen in
deede, and hath appeared to Sinton, And they tolde
what thinges were Done in the Way, and Howe they
Krew him in breaking of bread, 1
Tuefday in Eafter weeke.
| The Colle&.
ALwightie father, which hall giuen thine onely
Honne todieforzourfinnes, and to rife againe
for our tuftification: avant bs fo to put away the .
leauen of malice and wickedneſſe, that wee may al-
wap ferue thee in pureneſſe of liuing and trueth,
through Fetus Chꝛiſt our 1020, |
The Epiſtle.
generation of Abzaham, ard whofoe-
224 wer among pou keareth God, to vou is
, Bythts woozde of faluation tent, Foꝛ the
Sinhabiters of Hieruſalem, and their
*
a
» AYE
ritlers , becaule they knewe him not, m02 pet the
voyces of the Wophetes, which are read euerp —
Sabboth day, they haue fulhilied them tt con⸗
demning Him. And wher thep founde no caule of
death in him, yet delived thep Pilate to hill him. And
when thep Had fultilied all that were written of
Hirt, they tooke him downe from thetree, and put
Him in a Sepulchre. Wut God raypled Him agate
from death the third day, and Hee was ſeene many
dayes of thent which went with him from Galilee to
Hieruſalem, which are witneſſes onto the people, —
And wee declare vnto you, Howe that the promite
which was nade vnto the fathers, God hath ful-
filled vnto their childzen, euen vnto bs, baie
ate e
oa y
yr Ce men and brethren, children ofthe.
Tuce/day in rafter weeke.
bevapled bp Felus againe, euen as it is wettter in
thefecond plalme, Chow art my fone, this dap
haue FZ begotten thee. As concerning that dee rayſed
him bp fro death , now no moze to returne to coꝛrrup⸗·
tion, bee ſayd on this wile, THe Holy promifes made
to Dauid, wil J qtue taithiulip vnto pou. Wherefore
He fait alfoin another place, Chow halt not tuffer
thine holp one to tee coꝛruption. Foꝛ Dauid (after
that he pad in his time fulfilled the will of God ) tell
on flecpe, and Was layde vnto his fathers, and fawe
corruption: But he whom God rayſed againe, fawe —
no cozruption, Be tt knowen onto pou tierefoze (pee
men and brethren) that though this man ts prea-
ched vnto pou korgiueneſſe of finnes,and thatby Him
ail that beleeue, ave tufifiedfromatlthings, from
which ye could not bee tutified by the Lawe of Mo⸗
ſes. Beware therefore,leatt that fallon you, which
is ſpoken oftn the Prophets, Beholde pee deſpiſers,
and wonder, am periſh yee: sfo2 J doe a wozke tn
pourDdayes, which pe hail not beleewe, though a matt
declare tt vnto pou,
The Gofpel.
A Pea clus Loode inthe middes of his diſci⸗ Luk.2
E074 RSM ples sand ſaide buto them, eace be vn⸗ 36.
Handle mee, andfee: fo2 a + hath no fleſh and
And when hee had thus
ſpoken, bee hewed them his handes and his —
T he firft Sunday after Eafter.
And while they vet beleeued not for top, and wonde⸗
red, be faid vnto them, Haue ye here any meate? And
they offred him aptece of abzopied fi, and of an ho⸗
niecombe. And he tooke it, and did eate before them,
And he laid onto them, Cele are the wordes which
J ſpake vnto pot, while J was pet with pou: that
all mutt needes be fulfilled which were written of me
‘inthe law of Motes and in the Bzophets,and in the
Pfalmes, Chen opened hee their wittes, that they.
might vnderſtande the fcriptures, efayd brite them,
Thus itis written, and thus ttbehooucd Chak to
fuffer , and to rife againe from death the third dap,
and that repentance and vemifion of ſinnes ſhould
be preached in Hig name among all nations, a muſt
| — at Hieruſalem. And peare witneſſes of thele
The firft Sunday after Eafter,
The Colleé&.
ALmiaꝑtie God. ac. (As at the Communion
on Eaſter dap. ) i
| The Epiftle.
PO
ip Li that is boꝛne of God, ouercommeth
A e the worlde, And this 18 the bictozie
S\OVA)
roms VP that ouercommeth the woride, euen our
a) Ve faith, Who 1s hee that ouercommeth
OL» the worlde, but he that beleeueth that
Aelus is the fone of God? Chis Fetus Chꝛiſt ts
bee that came bp water and blood: not by water
onelp, but by water and blood, And itis the ſpirite
thatbeareth witneſſe, becaule the ſpirite is trueth.
ffoz there are thꝛee which beare recozde in heauen.
the father, the Morde, and the holy Ghoſt, and theſe
chꝛee are one, And there ave theee which beare ne
T be fir/t Sunday.after Cafter.
cord in earth, thelpirite, arid water,and blood, and:
thele three are one. If we receive the witnes of men,
the witnes of od is greater: fo2 this ts the witneſſe
of God, which he tefifled of his ſonne. He that belee⸗
ueth on the Sonne of God, Hath the witnes tn him⸗
felfe: He that beleeueth not God, hath made hima
lpyar, becaute he beleeucth notthe recozde that God
gaue of His ſonne.And this ts the record, Howe that
God hath giuen onto bs eternall tife,and this life is
in his ſonne. De that hath the Sonne, Hath life,and
he that Hath not ig —— God,/ hath not life,
colpel.
.9 He fame dap at night, which was the lohn:
seis walked by the Seaot Galilee,
x gzabe ſawe two brethren, Simon which
was called Peter, and And2ew His bꝛo⸗
Jz
\
wi were fibers) and he faith vntd them,
4 Fy
yh to Pe
\ J
Marg’
ther, caſting anetintothe Seca,(fozthep —
Follow me, and J will make pou to become fiers of »
men. And they ſtraightway lett their nets, and follo⸗
wed him, And when be was gone fozth from thence,
he fawe other two brethren, James the fonne of Fee
bedee, a John his brother, in the hip with Febedee
thetr father mending their nets:and he called them,
Aid they immediatly left the thippe and their father,
and followed him,
| Saint Thomas the Apoftle.
< 134 The Colle&, :
A minigbtie and euerlining God, which for the
Amore confirmation of the faith, diddeſt fuffer
thy holy Apottie Chomas to bee doubtfull in thy
ſonnes refurrection: Graunt bs fo perfectly anv
Without all doubt to beleeue in thy Sonne Fetus
; daint L bomas the Apofite.
Chill, that our faith in thy fight neuer be reproued
Heare b8,O Lorde, through the lame Fetus Cyrg,
to whom with thee zgc. on:
The Epiftle.
er, Dwe are ve not rangers , 1102 lorrey⸗
vs |[& ers, but Citizens with the faints, and
lig of the houtholde of God, and are vᷣuilt
| BIT RRNA vpon p foundation of the Apoſtles and
Sa is =
Pophets, Fetus Chꝛiſt him feife being,
‘ Ghe head coztter ftone : in whome what building foe-
uer is coupled together,tt groweth vnto an holy tem:
ple of the Lord, in whome pe alfo are built togetijer,
to bean Habitation of Goa though the holy Gholt.
The Goſpel.
homas one of the twelue, which is cal⸗
6 gQied Didymus, was not with then whe
Aa leans selus came, Che other difcipies theres
(eT) (aay lore (aide vnto him, mec haueleene the
oe Genes Lorde. Out he lapde bnto them, Except
Flee in his handes the paint of the naples, and put
my finger into the print of the naples, andthautt my
bande into his foe, F will not beleeue, Andatter
Cight dayes, againe his ditcipies were within, and.
Thomas with them. Chen came Fetus when the
doores were (hut,¢ ſtood in the midſi. ſaid, Peace be
— =
vbnto pou. And after that helaidto THomas, Bring
thy finger hither, and ſee mp bandes, ¢ reach hither
chy hand, and thrutt icinto my fide, and be not faiths
lelle, but belecuing. Chomas anſwered and faid bite
to Him, My Lozd,and my God, Fetus {aid vnto him,
Chomas, becaule thou hat feene me, thou batt be-
leeued. Bleſſed ave they that haue not feene, * vet
| | aue
Tbe conuerfion of S.Paul,
hatte belecued, And many other fignes truely did Fes
fus in the pretence of his Diſciples, which are not
written in this booke. Chele ave written, that yee
might beleeuc,that Fetus Chris the fonne of Gon,
and that (in beleeuing) pee might haue life through
bis name, | | :
The conuerſion of S. Paul.
—ã Ihe Collect. sa Bee oy
Cite which hak taught all the wozlde, thrꝛough
the preaching of thy bleſſed Apottie S, aut,
graunt, we befeeche thee, that wee which haue his
wonderful conteriion in remembzance, may follow
and kullill thy Holy doctrine that he taught, through
Felus Chk our Lord. ae
| TheEpiftle, | i
VSD 2B Dat pet breathing ont threat: a4. .1
AAS Wings and laughter again the diſci⸗
Epon Va) Ples ofthe Lode, went vnto the high
VICZINVG, Prick, and delived ofhimletters tocar.
WG W rie to Damalco to the Spnagoaues,
that ithe founde any of this way ( were thep men o2
Wormers) he might bring them bound to Hieruſalem.
And when He iourneped, it fortuned that ashe was
come nigh to Mamatco, ſuddenly there hincdround
about him a light trom heauen, and be fell to the
earth, and heard a voyce faying to him, Saut,
Haul why perſecuteſt thou me? And helaide, wWhat
artthou Lowe? Andthe Lozdelapde, FZ am Fetus
whom thou perſecuteſt. It is hard foz thee to kicke as
gainſt the pricke. And he both trembling ¢attonied,
- faid, Lozd, What wilt thou haue me todoe? Andthe
Lord ſaid vnto him.Ariſe, and goe tito the citie, and
it thal be tolde thee what thou mul doe, Che mer
which iourneped with hint, ſtoode antazed , —
| a voyce.
—
he conuerſion of S.Paul.
a voyce, but ſeeing noman. And Saut arofe fron
the carth,and when he opened his eyes, he ſawe no
man: but they ledde him by the Hand, and brought
Him into Damaſco. And be was theee dayes with⸗
out fight, and neither did cate nozdinke. And
there was a certaine difciple at Damaſco, named
Ananias: ard to him fayde the Lozde ina viſion, A:
nanias.and he fatd, Beholde, FZ am here Loꝛde. Aird
the Lozd ſaid vnto him, Ariſe, and goe into the fireete .
which is called Straight, and (eeke in the houſe of
Judas, after one called Saul ot Charſus. Foz be-
bolde , he prayeth, andhath ſeene in a viſion a mart
named Ananias, comming in vnto him, eputting
His hades on him, thathe might receive his ight.
Then Ananias anfwered, Lorde, J haue heard by
many ofthis mar, howe much euill he hath done to
thy Saints at Hieruſalem. And here he hath autho:
riticofthe high Pzictes , to binde all that call on thy
Marre. Che Lorde fayde vnto him, Goe thy way, foz
heis achoſen befleli vnto me, to beare mp Mame bee
fore the Gentiles and Rings, and the chilazen of Ffs
rael.ffor FZ will hewe him how great things be mutt
{ufferfoz mp Mames fake. And Anantas went his
way, and entred intothe Houle, and put his andes
on him, and fatde, Bzother Gaul,the Lorde that ap-
ated vnto thee in the way as.thou camel, hath
fent mie, that thou mighteſt recetue thy light, and be
filled with the holy Ghoſt. And immediatly there fell
from his eyes agit had bene Males, and be recetued
ſight, and avofe,and was baptised, a receiued meate,
and was comfozted. Chen was Saul a certaine
Dayes With the difciptes which were at Mamatco,
And ſtraightway hee preached Chriſt in the Syna⸗
gogues, how that hee was the Sonne of Goo, Ru
| a
Purification of Mariethevirgin. —
all thatheard bint, were amated, ana fayde, Is not
this he that fpopled thems which called on this name
in Hieruſalem, and came hither foz that intent,that
he might bring them bounde vnto the high Prieſts?
But Saul increafed the moze in Lrength, ad con⸗
founded the Jewes which dwelt at Mamatce, allix⸗
ining that this was berp Chꝛiſt.
The Gofpel, _
Eter anfwered, and fayde buto Jeſus, Mat.19.
Beholde, webhauetozfakenatlandfol-29,
ne | Een fore? Felus fatde bnto them, aertlyZ
Sr & Alay onto you, that when the ſonne of
man hall fit in the feat of his maieſtie, yethat haue
followed me in the regeneration, tall fit alſo vpon
twelue feates and iuage the twelue tribes of Iſrael.
And every one that forlaketh houle, o2 bꝛethꝛen, o2
fifters, 02 father, o2 mother, 02 wife, 02 chtldze11,02
lands, for my names fake, hall recetue an hundreth
folde, and ſhall inberite euerlaſting life. But manx
that are fir walbe laſt, and the lat thalbe firſt. |
The Purification of S. Marie the virgin.
e Colleét.
A munightie and euerlaſting God, we humbly bes
Afeech thy maieſtie, that. as thy onelp begetters
forine was this dap prefented in the Cemple in ſub⸗
Garice of our filet: ſo graunt that we may be peetert>
ted vntothee with pure and cleave nundes,bp Jeſus
Chill our Lorde, |
spoves. } TheEpifile,
ne ſame that is appointed for the Sunday.
oe — Matthias day.
The Gofpel, at |
£2). ) AP > s Ben the timeof their ————
NS AS & (ater the lawe of “potes) was
H £-/ fy Come, they brought him to Hieru⸗
fo falem, to prefent him to the Lod
W/E (as IC 18 wꝛitten in the law of the
/\V/ SS 1.020: Cuerp man childe that firſt
oN =) openety the matrix, thalbe called
5 Does Holy tothe L020) ato oller(as it is
* in thelato of the Lo2d) apaive of Curtie dDoucs,o2
two pong pigeons, 21d bebold, there was a man in
Hieruſalem whole name was Simeon, a the fame
man was tull and godly, and looked foz the confola-
tion of Iſrael, and the holy Ghok was in him. And
an anfiwere bad he recetucd of the Holy Ghoſt, that
be thould not fee death, except he fir fawethe Lorede
| poh And He caine by infpivation nto the ——
Saint Matthias day.
- TheColle&,
A mighty God, which in the place of the traitour |
Judas, diddeſt chute thy fatthiullferuant Wat-
thias to be of the number of the twelue Apoſtles:
Graunt that thy Church betnag alway preſerued frõ
falle Apotties, map be ordered and guided by faithful
Ee and true — Jeſus Chit our Loꝛd.
Epi Cy
FEN thofe dapes: Peter ſtoode vp in the
S middes of the difciples, and fapde, (the
Oa muber of names that were together,
rep \} V SQ were about an hundred and twentie Ve
284 men and brethren. this Scripture muſt
| needs patie bin fulfilled, hich holy qhot,thougy.
pais ee ——— “i of Judãas —
Saint Matthiasday,
guide to them that tooke Fetus. soz hee was num⸗
b2ed with bs, atid had obteined fellowihippe tn thts
miniſtration. And the fame hath now pofletled a plat
of ground with the rewarde of iniquitic, and when
he was hanged, bure alunder in the middes, cali his
bowels guihedout, And tt was knowen vnto alt the
inhabiters of Hieruſalem, tn fe much that the ſame
fielde is called in their mother tongue, Acheldama,
. that ig to ſay, the bloodie field. Foz it is wꝛitten in the
booke of Pſalmes, Hishabitation be bod, e110 mart
be dwelling therein, and his Biſhopricke tet another
, take noberefoze,ofthele men which haue companted
with bs ( all te time that the Lord Jeſus had all his
conuerilation among bs, beginning at the baptifine
of John, vnto that fame dap that he was taken bp
tombs) muflone be ordeined to be a witneſſe with
bs of his refurrection, Aid thep appointed two: Foe
feph, ‘which ts called Barſabas (whole furname
was Juſtus and Matthias. And when they prayed,
they fapd, Chou Lorde which kno welt thebeartsot
all men, thew whether of thele twothoubattchoten,
that be may take theroome of this minifration and
Apoſtleſhip, from which Judas by tranſgreſſion fell,
that he might go into his one place. And they gaue
loorth theirlottes, and the lot fell on Datthtas, and
he was counted with the eleuen Apottics,
The Goſpel. | Ae
Fa (23 NS 00, SF M that time Jeſus anſwered, and Mar.rr.
m\ el) [S C. fayde, 9 thanke thee, O father, 25,
Se Lord of heavert and earth, becauſe
ae, thou batt hid theſe things fromtye
Kg Wile and prudent, and hat the wed
Kos them vnto babes: Gerily father, .
ra Cereuen fo was tt thy geod —
Annunciation of the virgin Marie.
Allthings are qiuen vnto mee of my father: and no
nian knoweth the fonne but the father, neither kno⸗
weth any man the father, faue the fonne, and he to
whomſoeuer the ſonne will open him. Come vnto
meall pe that labour, and are laden, and J will eaſe
ou. Cake myyoke vpon pou, and learne ofme, for —
ant meeke and lovoly in heart, and pe ſhal finde reſt
— -bntoyourfoules : for myyokeis caſie, and my bur ·
den is light. pues
: ¢ fd Annunciation of the virgin Marie.
The Collec.
J N 7 Eebeleech thee, Lorde, powꝛe thy grace into
Y ‘our Hearts, that as we haue knowen Chꝛiſt
‘thy ſonnes incarnation by the meflage of an Angel: -
fo by bis crofle and paſſion, we may be brought vnto
the qlozy of his refurrection,thzough the fame Chk
our Lorde. | th
| The Epiftle. “erty eR ea
<| Neath, o2 towarde the height aboue.
| Chen ſayd Shas, F wiillrequive none,
neither wily tempt the Lorde. And he ſayde, Hears ·
ken to, ye of the houſe of Dawid: Is it not vnough
foꝛvou that pe be grieuous vnto men, but vee muſt
bai grieve my God aifo? And therefore the Lorde hall
giue pola token: Beholde , a virgin thall concetue,
and beare a ſonne, and thou his mother halt call his
name Emmanuel. Butter and honte whalihe eate,
that he may kuowe to refute the euill, and chute the
The
eA nnunciation of the virgin Marie.
) The Gofpel, a
Ndinthe ſixt moneth, the Aneel Luss. 26
eUZALVS-+ Gabziel was fent from God, bute
*5 ANS {2 acity of Galileenamed Nazareth
“ toa birainfpouled to ama, whole
we») tame was Jofeph.of the porte of
32 \\OR Daud, ¢ the virgins name was
ROVE Marie.And the Angel wee in vn⸗
tover, and faid, Haile tullofarace,the Lord is with
thee,blefled art thou among women, When the fae
Hint, oe was abated athis laying, and caſt in ber
minde WHat maner offalutation that ſhould be, And
the Angel faide vnto her, Feare not Warie,foz thor
hat founde grace with Ged: Bebolde, thou thalt
conceiue tn thy wombe. and beare afonne,and thalt
call big name Jeſus. He ſhalbe areat, and thalbe cal
lea the forne ofthe higher. And the Lozde God thal
giue vnto Him the feate of his father Dauid, and he
thall reigne ouer the Houle of Jacob fozeuer, and of
bis hingoome there hall be none ende, Chen ſayde
Marie tothe Angell, Howe hall this be, teeing J
knowe not aman? And the Angell anfiwered, and
{aid vnto her, Che holy Ghoſt hall come vpon thee,
and the power of the highes hall ouerſhadow thee,
Cierefoze alfo thatholp thing which hall be bozne,
thalbe called thefonne of God, Bnd bebolde, thy cou:
fin Clizabeth, the hath alfo conceiued a ſonne in her
age, And Chis ts the flirt moneth, which was called
harres:fo2 with Gad nothing thalbe impoſſible. And
Marie fapde, Behold the handmaide of the Lord, be
it vnto ate according to thy word, And the Angel des
partevivomber, = — ae.
| : | ‘
== *
—* Saint Markes day.
TheColle&. : 3
| A Lnughtte 600, which hat inſtructed thy holy
Church with the beauentyp doctrine of thy Cuan:
gqelit Saint Marke, giue bs grace that wee be not
like childzen, carped away with euery blaſt of bape
doctrine: but firmely to be eſtabliſhed in the trueth
14.7
of thy holy Golpel,thzough Jeſus Chit our Lord.
yp) DheBpiftle:~
FYQO Mio euerp one of bs is giuen grace. ac-
cording to the meaſure of the qifte of
CAN fz Chu. Wherelore he ſayeth, Whenhe
vent bp on high, he led captiuitie cap-
EXO ey (UC, and gaue giftes butomen, Chat
He aicenved, what meancty tt, but thathealfode?
cended firſt into the lowe pavies oftheearth? Bee - -
that defcended, is even the fame allo that afcended
bp aboue all heauens, to fulfill all thinges. And the 4
bery fame made fome Apofties, fome Pophetes,
fome Euangeliſtes, ſome thepheardes and teachers,
to the edifping ofthe Saintes, to the worke and ad⸗
miniſtration, euen to the edifying of the body of
Chꝛiſt, tli we all come to the vnitie of the faith, and
knowledge of the ſonne of God, bnto a periect man,
vnto tye meaſure of the full perfect age of Chriſt:
What we hencefoorth houlde be no moze children
wauering and caryed about With euerp winde o
_ Boctrine,by the wilineſſe of men, through craftines,
wyhereby they lay awayte fo2 vs toaeccinebs; But
‘fet bs followe the tructh in loue, andin ali thinges
growe in him which is the head, euen Cher: in
whome tf alt the body be coupled and knit together
throughout euery topnt, wherewithone miniſtreth
to another(accoꝛding to the operation.as euery * 4
Saint Markes day.
hath his meafure) he encreateth the body, vnto the es
difping of it (elfe thꝛough love,
The Gofpel.
Ea ea Am the true bine,and my fathers an — 15.
—— ENY Ash hufbandman.€uerp beanch that bea-
9 IN Z wh reth not frutteinme, be will take a⸗
VAAN Vigex| Way: andenery branch thatbeareth
rruite, wilhe purge, thatit may being
— More fruite, Nowe are pe cleane throtigh the
words which Jhaue fpoken vnto pou. Hide in me, ¢
J tn pou. asthe branch cannot beare fruit of tt felt,
except it bide tn the Wine: no moze can pe, ercept ye
abide in me. F an the aine,pe ave the branches, Be
that abideth tn me, and J in btm, the lame bringeth
forth much fruit. Foꝛ without me can pe do nothing,
‘ta man bide not in me, be is caft foꝛth asa branch,
and is Withered, and men gather them, @ calthem
into the fire,and they burne, Frye abide in me, emp
words abive in pou,atke what pe will, and it hail be
Bone for you, Herein is my Father glozified, that pee
beare much frutte, ¢ become nip dilciples. As the fa-
ther bath loued me, euen ſo alſo haue F loued pow:
Continue pou in my loue. If pekeepe mp commandes
ments, pe hail bide in my loue, euen as J haue kept
my fathers commtandements,and abide in His toue,
Chele things haue Jſpoken bnto pou, that my ioye
might remaine in poua that vour top Wee ca be full,
- Saint Philip and Tames day.
24, .)!The ColleG, |
Atma God, whome tructy to knowe ts euer⸗
laſting life: graunt vs perkectly to knowe thy
Sonne Jelus Chiilt to be the way, the trueth, and
the lile, as thou haſt taught Saint Philippe, — cee
4 40
Saint Philip andfames day.
ther the Apotties.chrough Jelus Chri our Lod.
The Epiftle.
Dose Ames the feruant of God, andof =
S FS the Lod Jelus Chet {eoeth aree-
ae ting to the twelue tribes which
(eG, ate (cattered abzoade. My bre:
Z thren, count tt for an erceeding .
AV tov, when pee fail tnto divers
RD ‘avea~ CA temptations knowing thts, that
the trying of pour fatth gendreth patience, andiet
patience haue her perfect woke, that pe may be per:
fect and ſounde lacking nothing, Ff any of pou lacke
wiſedome, let him aſke of hint thatgiueth tt, euen
Gon, which giueth to all men indifferently, and ca⸗
eth no manin the teeth, and it chall be giuen him,
But let hin aſke in faith, and wauer not. Foꝛ hee
that doubteth, ts like a waue of the fea, Which ig
tof of the windes, and carped with biolence: Nets
cher let that man thinke that be thatl recetue anp
thing ofthe Lorde. A wauering minded manis ons
fable in all his wayes. Het the brother whichis
of lowe degree, retoyce when he is exalted. Againe, —
iet him that is rich, reioyce when he ts made lowe:
Foz euen as the floure of the qrafle hail he pale as
Way. for as the ſunne rifeth with heate, and the
grate withereth, and his floure fallethaway, and
the beautie of the fathion of it periſheth: euen fo
{hall the rich man periſh in his wayes. Happie ts the
man that endureth temptation: for when hetstry: -
ed, be ſhall receiue the crowne of life, which the
Lorde hathpzomiledtothenithationchim, — -
=~
The
Saint Philip and lames aay.
The Gofpel. ;
y ably . Saint
Ioh,14
- Saint Barnate Apiſile.
TheG@olledy: 2 ee
[2 Aimightie, which haſt indued thy holy App⸗
ſtle Barnabas with fingular giftes of the holx
Ghoſt: et os not be deſtitute of thy manifelve aifts,
norpetofagrace.to bile them alway to thy honour and
Glory, through Fetus Chait our Lord.
«(/ The Bpiftle, :
Idings of thele Chinas came vnto the
a4 | S<3|eares of the congregation which was
uA ee yg Ut Bierufalem, And thep lent footy —
Barnabas, that hee —
aAntioch. Which when he came, ehad
ſeene the grace of God, was glad, and exhorted them
all, that with purpoſe of heart thep world continu⸗
ally cleave vnto the Loꝛd. Foz be was agoodman, -—
andfull of the holy Ghoft, eof faith, and much pes:
ple was added buto the Lode, Chen departed Bar:
nabas to Charius tofecke Saul: and when he bad
founde him, be bought him vnto Antioche, And it
chances, that a whole pere they had their conuerfa:
tion with the congregation there, and taught much
people, info much that the diſciples of Antioch were
the firll that were called Chriſten. In thole dayes
came Prophets from the citie of Hieruſalem onto
Antioche. Aud there ſtoode bp one of them named
Agabus, and fignified by the Spiritz, that there
woulde bee great dearty throughout all the worlde:
which came to pafle in the Emperour Claudius
Daves, Then the diſciples, euery man according to
vis abilitic , purpofed tofende fuccour vnto the bre⸗
thzen which dweltin Furie: which thing thep aifo
Did, and ſent tt tothe elders by the bandes of Barna⸗
bas and Saul, EG el =
ieee | i
John z
*
—— see friendes, Pe ave my kriendes, if pe Doe
whatloeuer J commatinde pou, Pencefoorth call F
not you feruants:fo2 the feruant kno weth not what
his Lorde doeth: but pou haue FZ cailed friendes, for
all thinges that 9 baue beard of mp father, baue J
— opened to pou, Pe haue not chofen me, but Jhaue
choſen you, and ordeined pou to goe and being foorth
kruite, and that pour fruite ſhoulde remaine, that
whatloeuer pe athe of the father in my name,be map
giue it port.
=
Saint lIohn Baptift. as
The Colle&, y
| A Lmighty God, by whole prouidence thy ſeruant
> Zohn Baptitt was wonderfully borne, and ſent
to prepare the way of thy fonne our Saviour by ©
preaching of penance ; make bs fo to followe bis doc:
trineand holy life,that we may truely repent, accozs
bing Co His preaching, and after bis erample cone
ſtantly ſpeake the tructh, boldely rebuke bice, and
patiently {uffer fo2 the trueths fake, through Fetus
Chziff our Lorde.
The Epiftle, a
5
Efa.4¢
hi A enbe.that ber offertce is pardoned, that
the hathreceiued ofthe Aords hand ſut ·
Acient coꝛrection fo2 all per finnies, A voyce nwa s
Saint Fobn Baptift.
Che wilderneſſe, Prepare the way ofthe Lorde in the
wildernefle, make ſtraight the path for our God in
the deſert. Let all bailepes be exalted, geuery morn:
taine and hill be laide low. What fo is crooked, tet it
be made ſtraight, andiet the rough be made plaine
ficldes.ffo2 the glozy of the £023 hall appeare,and al
ficth thall atonce fee it.ffoz whys the mouth of p Loꝛd
hath poker tt. Che fame voyce fpake, Nowe crye.
And the Prophet anſwered, What hall Z cry? Chat
all fet is graſſe, and that al the gosdlineſſe thereof
is asthe flower of the fielde. The graſſe t3 withered,
the flower falleth away. Cuen fo is the people as
graſſe, when the breath of the Lozde blowety vpon
them, Nenerthelefie, whether the qrafle wither, oz
that tie flower fade away, yet the wozdeof our Goa
endureth for euer. Goe bp bute the high Hill(D Si⸗
om) thou that brꝛingeſt qood tidings, litt bp thy voyce
With power, O thou preacher Hierufatem, tft it bp
without feare, and fay vnto the citiesofFuda, Wes
Hold pour God, bevold,the Lord God ali come with
Wer, and beare rule with his arme. Beholde, he
ringeth Hts treaſure with him. and his workes goe
before Him, He hall feede His flocke like an heard⸗
mart: He hall gather the lambes together with bis
arme, and carp them in His bofome, and hall kindly
entreate thoſe that beare pong,
| The Gofpel. |
Piety Lisabeths time came that the houlde
ie Wye, be delitered, and che brꝛought forth a
> 4 forme. And her neighbours and her
‘i eZ, couſins Heard fay,howe fhe Lorde had
lghewed great mercie bpon Her, and re
fopced With Her, And it lertuned, that in the *
Saint Loon Bapliſt.
bay they came to circumcife the childe. and called his
name Sacharie after the name of bis father, And
his mother anfwered and ſaid, Not fo, but His name
hall be called John. And they ſayd vnto her, Chere
is none of thy kinred that is named with this name,
Anathey made lignes tobis father, howe he would
haue him called. And hee aſked fo2 writing tables,
and wrote,faying Dis name is John.And thep mar⸗
neiled all, And his mouth was opened immediatly,
and bis tongue alſo, and bee ſpake, and pꝛayſed Good,
And feare came on all them that dwelt nigh vnto
him, And all thele layings were noyſed absoade
throughout all the bie countrey of Jurie, and they
that beard them, layde them bp in their hearts, fay-
ing, What maner of childe (all. this bee? Andthe
hande ofthe Lode was with him. And his Father
Sacharias was filled with the holy Gyo, and p2ce
phected,faying, Pꝛayſed be the Loꝛd Godot Iſrael.
for Hee hath vicited and redeemed his people, And
hath rapted bp an hone of faluation vnto vs, inthe
Houle of his teruant Dauid, euen as hee promited
by the mouth of bis holy Prophetes, which were
fince the worlde began, That wee fhould bee faued
krom our enemies, and from the bande of all that
hate vs Chathee woulde deale mercifully with cur
fathers, and remember bis holp couenant. Chat-
bee woulde perfourine the othe which bee ſware
toour father Abzavam , fo2 to giue bs. That wee,
being delivered out of the handes of our enemies,
might ferue Him without leare ailthe dayes of our
Aife,in fuch bolinelle and righteouinelle, as are ats
ceptable for hint, And thou childe Malt bee called
the-raphet ofthe Pighell : fo2 thou walt goe be⸗
_ foxe the face of the, —— prepare bis wares.
Saint Peters day.
Co giue huowledge of faluation vnto His people, for
the remiſſion ofſinnes. Chrough the tender mercyof
our God, whereby the day ſpring from an high hath
bifited vs. To giue lightto them that ſate mdarke- —
neſſe, ard in the hadow of death, ¢ to guide our feete
into the way of peace.And the childearewe, waxed
ſtrong in ſpirit, was in wildernes tillthe day came
when he hould hew Himlelfe vnto the Iſraelites.
@j Saint Peters day. ‘
che ~ The Colled. Like et a
| Amighty God, which by thy ſonne Jeſus Chez,
Halt giuen to thy Apottle S, Petermanpercet: —
lent giltes, and commaundedſt him earneſtly tofecde
thy flocke: make wee beſeeche thee all Biſhops and
Paſtours diligently topzeach thy holy wozd,andthe
people obediently to followe the fame, that they map
recetue the crowne of euerlatting glozte,thzough Je⸗
*
J
ſus Chriſt our Lord.
The Epiſtle. |
12.1. Cthe fame time, Herod the hing ſtret⸗
7 YE ched foozth bis handes tobere certaine —
—— ofthe congregation, a he killed James
ANVthe vbꝛother of John, with the ſword.
BAnd becaule hee fawe it pleated the
wes, hee proceeded further, and tooke Peter alfo,
Then were the dayes of fweete bread. And when he
Had caught him he put him ut priſon alfo,and deliue⸗
red him to fourequaterntons of fouldters to be kept,
intending after Cafter to bring him forth to the peo⸗
ple. And Peter was Keptin priſon, but pꝛayer was
made Without cealing of theconaregation bnte God
foz him. And when Herod worlde have brought him
out vnto the people, the fame night dept ae = |
Saint Peters day:
twene two louldiers bound with two chaines , and
the keepers before the doore kept the p2tion. And bes
holde,the Angelofthe Lozde was there pretent, and
a light Hinedin the habitation, and he ſmote Peter
onthe fide,and ſtirred him bp, faying, Ariſe bp quick⸗
ty, And His chaines fell from his handes. Anv the
Angel fatde bute hint, : Girde thy felfe; and binve on
thyfandales, And ſo he did, And Hee laith vnto him,
af thy garment about thee, and followe mec, And
hee came out, and followed him, and wik not that tt
WAS tructh Which Masddneby pb Angel, but thought
Hee had feene a difion, When thep were pall the firs
and fecond watch, they came onto the pon gate that
leadeth vnto the citie, which opened to thens by the
owne accozde:and thep went out,and pated through
one ſtreete, and foorth with the Angel departed from
him. And when Peter was come tohimlelfe;he tard,
fLow F Kuo of afuretie that the Lord hath lent his
Angel, and hath deliuered mee out of the bande of
Herode, and trom all the wapting of the people of the
° | The Gofpel. :
awe Maes, Hen Fetus came into the coatkes Matt.1
\ (I //2 1/4 of tie citie , which is called Cefa- 13.
/ /fo) tea Pbilippt, Hee aſked his diſci⸗
APEX ples, faptiig , whome doe men fay.
a2 9 Hat Ithe fonneofman am? Chep
A ea fatd, Some fay that thou art Joon
Lf PEE SF Daptifl, fome Clias, fome Fere-
mias.oꝛ one of the Prophets, Hee ſayeth vnto thet,
Dut whometappeethat Zam? Simon eter an-
fwered, andfapde, Chou att Chit the ſonne of the
living God, And Jeſus anſwered, and fayde *
St Wit,
Soe
Saint Fames the eA poflle.
Him, Happie art thou Simon the forte of Jonase
fo2 fleſh ⁊ blood hath not opened that onto thee, but
my Father which is in heauen. And J fay ontothee,
that thou art jeter, and vpon this rocke wil Z butid
nly Congregation, and the gates of Hell (hail not pre:
Maile again tt. And | will give vnto thee the keyes
of the kingdome of Heaven : and whatfocuer thou
bindeſt in earth, thatbe bound in heauen: and whats
focucr thou looſeſt in earth, thaibe looſed in heauen.
Faint Iames the Apoftle.
Wil shaeng seer TheGakeane:
(Raunt, D mercifull God, that as thine Holy A⸗
poſtle Zames, leautng His father and all that be
had, without belay was obedient bute the calling of
thy Sonne Jeſus Cyzik,anofollowedhim:Sowee .
lorſaking all worldly andcarnalfaffections, maybe =|
euermore readic totollowe thy commmaundements, 7
through Jeſus Chriſt our od, i
103 FO Snag 90310 be Rpm: | 9 |
Nd 2 thole dayes came Wrophetes
otra the citie ol Hieruſalem,.vn ·
rtoAntioche. Andthereftoodebp =
yy one of them named Agabus,
EA and fignified by the tpivite , that
Hthere oulde bee great dearth
) YO theounghout all the wo2ld, which
a Came to patie in the Cmperour
laudius dayes. Chen the difciptes, euery man ac
cording to his habilitie, purpoicd ta ſend ſuccour bi:
to the brethren which dwelt in Furie: which thing
thep allo dia, and fent it to the Elders by thehandes
of Barnabas and Saul. At the fame time Herode
the Ging ſtretched foorth his hands to vexe —
Saint fames the Apostle.
e congregation. And he killed James the broe
i of aopn with the ſworde: andbecaute he ſawe
it pleated the Jewes, he proceeded further, and tooke
The Gofpel,
hen came to Him the mother of Febe-
Ay Ke By dees childzen, with ber forties, woꝛ⸗
xe! lane ipping him, and defiring acertaine
: (Zs } \epy hing of Him, And he fatde onto Her,
"S60 Gar, What wilt thou? She faid onto Him,
Grant wat chele mytwo ſonnes may ſit, the ene on
thy vight Hand, and the other on the lett, in thy binge
dome. But Jelus anſwered andfatde, Pe wote net
what pe aſke. Are ye ablete drinke ofthe cuppe that
J that deinke of? and to be baptised with the bape
tiſme that J ant baptized with? They fatve onto
Him, we are. He ſaide bnto them, De hall drinke ire
deede of my cuppe, and be baptized with the bap
tiſme that J ant baptised with: but to fitteonmp
vight hande and on my left, is not mine to giue, but
tt fhall chaunce vnto them thatit is prepared fo2 of
my father. And when the. ten heard this, they dit
dayned at thetwo brethren. But Fetus called thers
Bnito him, and ſaide, Pe hnowethat the princes of
Che tations haue dominion over them, and they
that are qveat men, exerciſe authozitie vpon them,
Mat,20,
20,
Ft all not be fo antong you. But whoocuer will
be greatamong pou, let him be your minitter, and
JMpotortcr wil be chtefe among pou, let him be pour
ferwant: Euen as the fonne of mancame not tobe
‘minitred onto, butte minitter, and to giue his lifes
tedemptionfoymany, = 7 8
alnt
€ a zi . 3 ‘ een
- Saint Bartholomew eA, pofile
Thbhe Collect.
J— and euerlatina Gov, which batt —
en grace to thine Apoftle Barthoionie we, trues
iy to beleeue and to peach thy worde:graunt, we be⸗
ſeech thee, onto thy Church, both toloue thathe be⸗
leeued, andto preach that he taught, thꝛough Chꝛill
out Lozve,
The Epiftle, -
i * SVE Othe handes of the Apottes werema,
7m | the neople: andthep wereall together
ENS), Pp) With one accozd In Salomons porch,
And of other durſt no man topne him⸗
‘fate fo thent: neuerthelefle the peopte magnified
them, Che number of them that beleencd in the
Lod, both of ment ¢ women, qrewe mozeand moe,
Anfomuch that they brought the ficke into $ fireetes,
and layde them on beddes and couches, that atthe
ieat way the ſhadowe of Peter. when He came by,
might Hadowe fome of them. Chere came alfo a
multitude out of the cities rounde about, vnto Hie⸗
ruſalem, binging fiche folkes, a them which were
bered: wrth vncleane {pivites, anid thee —
uerr one.
* The Gofpel.
—— AD there was a ſtrife among
wyhyich of them houlde ſeeme tobe the
—— ud greatet. And bee fayde onto ther,
Heo ACs Che Hinges of nations: vaigne ouer
deh — ¥ them, and they that haue authoritie
. 0! sehen are called gracious Lowes: bit ye fhatt
tbe toasty that is —— YOU, —
Puy ſignes and wonders ſchewed among
Saint Matthewe.
as the vonger, and be that is chiefe, thalbeas he that
doth minitter.ffoz whether ts greater, He that fitteth
at meate,o2 be that feruety? Is not he that fitteth at
meate? ButF am among pou as he that miniſtreth.
NPe are they which haue hidden with me in my temp⸗
tations, And F appoint vnto pou a kingdome, as my
father bath appointed vnto me, that pe map eate and |
drinke at my table in my hingdome, and tt on ſeates .
iudging the twelue tribes of Iſrael. :
Saint Matthewe.
! cca The Colle@s i: —
A hinigitie God, which by thy bielled ſonne did.
2delt call Matthewe from the recette of cuffome,
tebe an Apoftie and Euangeliſt: Oraunt bs grace
to forſake all couetous delves andinordinate loue of
riches, ¢ to followe thy ſaid ſonne Jeſus Chet, wo
liueth and reigneth with thee and the holy Ghoſt. ec.
| The Epiftle. i ; t
—77Eeing that wee haute ſuch an office, e⸗ 2.Cor,
Os Gr uen a8 Godhath had mercie onbs, We 4.1.
goe not out ot kinde, but haue caſt irom
Oho v8 the lokes of vnhoneſtie, and walke
PES Al rot incrattinesle neitherbandle we the
19020 of Goo deceittully but open the trueth, and re⸗
poꝛt ourfelucs to euery mans confcience tn the ſight
of God. Flour Golpell be pet hidde, itis hid aniong
them that arelot, in whom the God of this wozide ©
- Hath blinded the mindes of them which beleeue not,
left Plight ofthe Golpel of tie glory of Chik (which
Is he image of God) ſhoulde Hine dito then, Fo⸗
— “Wepreache not ourfelues, but Chit Fetus to oe |
ant ) a | -
0.9 9 J
Saint Matthewe. |
the Lozbe,2 our ſelues pour ſeruants for Jeſus ane:
Foz itis Bod that commandeth the light to whine out
of Darkenefle, which Hath hinedin our hearts, fo2 to
Glue the light of the knowledge of the glory of God,
in toe face of Fetus Chik, | :
The Gofpel. |
LEP RR ND as Fetus pafled foorth From
G4 \X~ twence, Heefawe aman (named -
: 1d Net © dPatihewe ) fitting at the receite
—— SA ofcuftome: and he fayde vnto him,
| RGA \Followeme, And he arofe,and toi⸗
)Iowed him. And tt came to pafle,
Seo Ss a8 Fefus fate at meat inhis boule,
bepolde, many Publicanes alfo and ſinners that
=F, eee —
came, fatedowne with Jetus and his dilcipies ind
when the Phariſees ſawe tt, they ſayde vnto his diſ⸗
ciples, Wihy eateth pour maſter with Publicanes
and ſinners? But when Jeſus heard that, hee ſayde
onto them. They that be rong, neede not the phyſi⸗
tion, but theythat are fiche. Gee ye rather and learne
~ Lobat that meaneth: F wiil haue mercie,and not fa-
Orifice, Foꝛ Jam not come to call the righteous, but
{inners to repentance. rj
Saint Michael and all Angels,
| > TheColle&. ny
Fi Verlattinig God, which Hal ordeined and cots
—ituted the feruices of all Angels and men in a
Wonderful! order: mercifully graunt, that thep
which alway doe thee ſeruice in heauen, may by thy
appoyntment fuccour and defende og in the earth,
CORO R ATR EEN aE Mae: > San siesta
> § —ñ— |
Sainte ichael and all Angels,
The Epiftle, ;
here Was a great battell in heauen: ao 32:
Pahs fears Michael and His Angels fought with -*
“| | Sag the Wragon, and the Dragon foughe
EF) CSF! with his angets,and pꝛeuailed not,nete
Vie Gow ther was theiy place founde any moze
in heauen. And the great Pꝛagon. that olde ferpent,
called the deuill and Satanas, was call out, which
deceiueth all the worlde, And he was calinte the
earth, and His angels were cat out allo with him.
And F Heard a loude boyce, laying, An heauenis
nowe made ſaluation, and firength, and the king
dome of our God, and the power of his Chꝛiſt. soz
the accufer of our bꝛethren is caſt downe, which ace
cufed them before God day and night. And they overs
came hint by the blood of the lambe, and by the word
of their teſtimonie, g they loued not their liues vn⸗
to the death. Cherefoze reioyce pe heauens, and ye
Chat dwellin then, Woe vnto the inbabiters of the
earth, and of the fea, foꝛ the deuil is come downe vn⸗
to pou, which bath qveat wrath becaule be knoweth
that he hath but a hozt time,
The Gofpel, |
— Zeay © the fame time came the Diſciples Mat.18,1
= vnto Jeſus, faping, Who is the grea⸗
—teſt In the kingdome otheauen: Jeſus
cailed achild vᷣnto him, andfet him in
EEDA W the midſt of them, andlapde,werily FZ
fay vnto vou, except pe turne, ebecomeas childꝛen,
— notenterinto the kingdome of heauen. Pho⸗
deuer therefore humbleth himſelle as this childe,
that lame is the greateſt tn the kingdome of heauen.
And wholoeuer receiueth fuch a childe in my —
receiueth
oT ieee
Pett
- Saint Luke the Suangelift
receiueth me, Wut who ſo doeth oflende one of thefe
uitle ones which beleeuetn me,it were better ſor him
that a milfone were banged about his necke, and
that he were downed tn the Deapth of thefea. wee
vnto the worlde becaufe of offences, Meceflary it is
that offences come: but woebntethemanbyp wont
the offence commeth. Wherekore, tf thy handeo2 thy
foote binder thee, cut them off, and caſt them from
thee: tt 18 better foz thee to enter into life Halt o2 -
maymed, tather then thou ſhouldeſt (hauing two
handes, 02 two feete) be cat into euerlatting fire.
And if thine eve offend thee, plucke it out, and cat it
from thee: (tis better foztheeto enter into life with
one cpe.vather then (hauing two epes)to be catt into
hell five, Cake beede that pe defpife not one of thefe
litle ones: Foꝛ Flap vnto pou, that inheauen their - ;
angels Boe alwayes beholde thefaceofmyp Father, .
which ts in heauen. Re
Saint Luke the Euangelift. eC:
The Colle&,
| A zmigatie God, which calle Lube the Phyu—
tion, whole praiſe is in the Goipel, tobe a Pyyſi⸗
‘04 ttonof the ſoule:it may pleafe thee by the Wholefome
medicines of his doctrine, to heate all the difeates of
ourfoules, through thy fonne Fetus Chek our Lop,
_ TheEpiftle. | 2.1
SPX Atch thou in all chinges, furfier attitcs
aN a 6/6 tiens, doe the worke theonably ofan
~~ _
eae
=e teaby tobe offered, andthe time of mp
departs ·⸗
: \ fj, Evangetitt, ulall thine office nto the q
a \ hay pttermoff, Bee fober. For Fam now
“
Saint Luke the Cuangelsst.
departing ig at hand. Jhaue fought a good flight, F
haue fulfilled mp courte, hate kept the faith. From
Henceforth there ts laide bp foz mea Crowne of righ
teouſnes, which the Lorde thatis a righteous indae
fhall giue me atthatday, not to me onelp, but to all
them that loue bis comming. Doe thy diligence that
thou mapett come fhoztip biito me, Foꝛ Memas Hath
foxfatien me, and loueth this peefent worlde, andis
Departed vnto Thellalonica Crettens ts gone to Ga⸗
latia, Titus vnto Dalmatia, onelp Lucas is with
ime, Cake Darke and bring him with thee, fo2 he ts
peofitable vnto me forthe miniſtration. And Tychi⸗
cus haue Jſent vnto Epheſus. The cloke that Jleft
at Troada with Carpus, when thou commeſt.bꝛing
with thee, and the bookes, but tpectally the parche-
meint.Alerander the copperfmith did me much eutil,
the Lozde rewarde htm according to hisdeedes: of
whome be thou ware allo, fo2 be hath greatly with:
ſtand our wordes.
| The Gofpel,
HE Lorde appointed other {euerttie pi 16
SAY (a1 Cio) allo, and fent them two and
Sef two before hint into every citte ¢ place,
Sj erg whither bee him felfe woulde come,
BaoS Cherefore hee fatde buto them, Che
harueſt is great, but the labourers are fewe, Pꝛay
pe therefore the 020 of the harueſt, to fend foorth la
bourers tito His harueſt. Goe pour wayes, bebolde,
FZ lend pou foorth as lambes among wolues. Beare
110 wallet, neither icvip, no2hooes, a falute no man
by the way. Into whatſoeuer houfe ye enter, firtk
fay, Peace be to this houſe. Andif thefonne of peace
be therve,pour peace thal reſt vpon hit, tf not tt hat
returne to pou againe. And in the fame houſe it
, ily af >
Simon and Fude eA posiles.
Hill, eating and drinking fuch as they give: For the
— labourer ts worthy of his reward,
>. Simon and lude Apoftles,
; ‘The Collect. |
Ay mightie God, which hal builded thycongre⸗
gation bpon the foundation of the Apoities and
Pophets, Jeſu Chriſt him lelfe being tye Head coz-
nertone: graunt vs fo to be ioyned together in vni⸗
ticofipivite bp their doctrine, that we mapbe made .
an Holp tempie acceptable to thee theough Fetus
Chꝛiſt our 070d,
: The Epiftle, |
ai 4) widas the ſeruant of Jeſus Chit, the
PANS AGAIN Dzother of James, to chem which are
A | a called ¢ fanctified in God the father,
gL) SHAY and preſerued in Jeſus Chik: merce
C2. S23 bnto vou, and peace, & louse be multi-
plied, Beloved, when F gaue alldtligence to write
vᷣnto you of the common falusation, t€ was needetuil
foz me to weite butopyou,toerhost pou,that ye ſhould
continually labour in the faith, which was once gt
uen butothelaints. ffoz there ave certaine vngodly
men,crattilp crept in ol which tt was weitten afore,
tine vnto ſuch iudgement: Chey turne the grace of
our God into wantonnes, ¢deny Goo (which is the
onely Lowd)and our Lord Jeſus Chil. Dy mindis
therefore to pit pou invemebzance, foras much as
ye orice know this,bowe that the Lord (after thathe
had deliuered p peopleoutot Egypt) deſtroyed thers
which after beleeued not, Che Angels allo which
Rept not their ſirſt tate,but lett their own habitats,
be hath reſerued in euerialing chaines bnder darke⸗
qes, vnto the iudgement of Paveatday.Cuenas Sor
donie ¢ Gomorrhe, the cities about eee
Simon and Fude Apoftles.
like maner defiled them ſelues with fornication, and
followed ſtrange fleth,are {et foo2th foz an enfampie,
and fuffer the paine of eternall fire. Like wiſe thete
being decei ued by dreames. defile (he kleſh, defpite ru⸗
lers and ſpeake euillof themthat are in authozitie,
The Goſpel.
his commaunde J you that ve loue to
AIgether· Ifthe world hate pou,pe kno we *
eh = it hated me before it hated pou. Fi pee “°
Ny Py were of the worlde, the wozlde woulde
— Cees loue his ovene: Howbeit becaule pe are
not of the worlde, but Jhaue cholen pou out of the
worlde,therefoze tiie worlde ateth you. Remember
the woz2de that F fap vnto pou, Che ſeruant is not
greater then the Lozde. Ilthey haue periecuted me,
they will alſo periecute pou. Ff they baue kept mp
ſaying, they wilkeepe pours alſo. But al thele things
will they doe vnto pou for my names fake, becauſe
they haue not knowen Him that ſent me. FCF had
tot come and {poker vnto thent, thep thoulde haue
Had no finne: butnowe Hae thep nothing tocioke
their ſinne withall De that hateth me, hateth my fae
ther allo. FfF had not done among them the works
which none other man did, they ſhoulde haue had no
finne: but nowe bate they both ſeene and hated not
onely me,bist alfomyp Father. Out thts Happeneth,
that the ſaying might be fulfilled that is written in
their awe, Chey Hated we without a caufe. But
wher the comforter is come, whom F willfendhdnto
pou from the father, euen the ſpirit of tructh (which
proceedeth of the father he thall tettifie of me, And pe
fhall beare witnefle alfo,becaute pe bane bene with
mefromtbebeqinning, APG >
eA ll Saintes.
f } The Colled&. } ae
A wightie God, which bak knit toaether thy
AXeiect in one Communtonandfellowthip , in the
ae
mypfficall body of thp Sonne Chik our Loꝛd:graunt
vs grace ſo to followe thy holy Saintes in all vertu⸗
ous and godlyliuing, that we may come to thole in⸗
fpeakabie topes, which thon Hak prepared for them
that vnkainedly loue thee, theough Fetus Chriſt our
Loꝛrd, Amen, |
The Epiftle.
1 our Cholbe, JJohn {aw another angel at-
ag cend fro the rifing of thefunne, which
PAY (bad theleale ofthe lining God, and he
PIAS Pjcrved with a toude voyce to the foure
angels (to whome power was giuen to
hurt the earth, the fea) ſaying, Hurtnot theearth, -
neither the fea, neither the trees, till we haue ſealed
the ſeruants of eur God in thetr fozebeads, And J
heard the nomber of them which were (ealed, a there
were fealed att hundred and fourtie and foure thous
fand of all the tribes of the childꝛen of Ifrael.
Mi the tribe of Juda, were ſealed rit, M.
MF the tribe of uber, were ſealed xii. M.
Mfthe tribe of Gad, were feated rit. WD,
Mf the tribe of Aſer, were ſealed xii. 9.
Okthe tribe of Nephthalim. were ſealed xii. M.
MD the tribe of Manalſes.were ſealed xii. M.
MD the tribe of Simeon, were ſealed xii. M.
Mf the tribe of Let, were fealed xii. M.
- HPéthe tribe of Flachar, were ſealed rit. M.
Mf the tribe of Fabulott, woere (ealed xii. M.
Mthe tribe of Foleph, were {ealed xii. M.
Dé the tribe of Bentamin, werefealed xii. M.
"After this J bebelde, andioe, agveat multitude
an : J (which
| All Saintes.
(which 16 man can numberof ali nations, and peo:
pie,and tongues, floodebefore theleate, andbefore *
the Lambe, clothed with long white garments, and
Palmes in their hands,and cried with aloud boyce,
faving, Salutation be afcribed to him that ſitteth vp⸗
on the feate of our Bod, andbntothe Lambe, Ana
ali the Angels foode in thecompafie ofthe feate, and
ofthe Clders, andthe foure beattes , and fell betoze
tie ſeate on their faces, and worshipped God, faping,
Amen:vBleſſing, and glo2p,¢ wifedome, and thantie,
and Hono2,and power, and might, be onto our God, |
fo2 euermorꝛe. Amen, ;
The Gofpel.
> ¥ Cus feeing the people , went bp info a Mat.s.
ay houllfaine, and when be wasiet, His
— diſciples came. to bin, And after that
Sq Dee Had opened his mouth, Hee taught —
aG/ o\284 them, faping, Wielled are the poore in
fpirite,foz theirs is the kingdome of heauen, Bleſſed
ave they that moutne, fo2 thepthall recetue comfort,
Bleſſed are the mecke, for they thali receiue the inves
ritance of the earth, Bleſſed are they which hunger
and thirſt after righteouſneſſe, forthey tall befatt
fied. Bleſſed ave the mercifull, for thepfhailobtaine
mercie, Bleſſed are the pure inheart, for they hail
{ce God, Blefled ave the peacemakers, foz they thatbe
called the childzent of God. Wielled are they which
fuffer perfecution fo2 righteouſnes fake, fo2 theirs is
the kingdome of heaueñ. Bielledarepee when men
reuile pou, and perſecute pou, and chall falſiy ſay all
maner of euill fapings againſt pou for mplake, tee
ioyce and beglad, fon great is your rewarde inbeas
en. Forſo perſecuted theythe Prophets which were
before you, AG pare ee
miniftration of the Lordes Supper,
orholy Communion, —
Dd af. O many as intende to be partakers of
; a, the holy Communion; {hall fignifie
— their names ‘to the Curate ouer -
VS EF night, or els inthe morning afore
Fz the beginning of Morning prayer, or
: P// ZF 9 immediatly after. TSS 60
Fe Andifany ofthofe be an open and
ou notorious euill linerjfo that the Con-
gregation by him is offended, or haue done any wrong
tohis neighbours, by worde or deede: the Curate hauing
knowledge thereof, fhall call him, and aduertife him in
any wifenot to prefume tothe Lordes table, vntill hee
haue openly declared him felfe to haue truely repented
- &caméded his former naughtie life, that the cogregation
may thereby be fatisfied,which afore were offended, and
that he haue recompenfed the parties whomehee hath
- done wrong vnto,oratthe leaft declare him felfe to be in
fullpurpofe fora doe, as foone as he conueniently may.
“The fame) order fhall the Curate vfe with thofe be-
twixt whome heperceiueth malice and hatredto reigne,
not fuffering themito be partakers of the Lordes Ta-
ble, vntill he knowe then ito be reconciled, And ifone
ofthe parties ſo at variance, be content to forgiue from
the bottome of his heart) all that the other hath trefpaf-
fed againft him, and to make amendes forthat he him-
_ felfe hath offended, and the other partie’ will notbe per-
fwaded to a godly vnitic, but remaine ftill in his fro-
ee ae CN Saat
wet J
The ( ommunion.
wardneffe and malice: the Minifter in that cafe ought to
admit the penitent perfon to the holy Communion, and
nothim,that is obftinare..
The Table hauing ar the Communion time a fayre
white linen cloth vpon it, fhall ftande in the body of the
Churchyor in the Chauncel, where Morning prayer and
Euening prayer be appoynted to be fayd. And the Prieft
ftanding at the North fide of the table ‘thall * the Lords:
eo wish —* Collect following.
*88* The ene
“3s Linightie od , vnto whome ali
hearts be open, "ail defives know⸗
8* ‘et, and from whome no ſecretes
ue and enaime our hearts
— this lawe.
Miniſter.
Chou calt not — adulterie.
cople.
Lorde haue mercie vpon vs, and encline our hearts
to keepe this lawe
nifter,
| Thou hate not gene
People.
Loꝛrde hatte mercie vpon hs, and encline our —
to keepe this lawe.
Miniſter.
pour not beare falſe witnes agin thr neigh⸗
9 v.
Peop le.
Lorde haue ig * vs, and — our beat
tokeepe this law
ions
Thou thait not couet coy neighbours. onte fe, ;
“eR ene saa ihis ſeruant
Fhe Communion.
1102 His mapd, noꝛ his ove, woz his alle, noꝛ any thing
that is his. th vin ol OHSU PRE |
copie,
Logde haue mercie vpon vs, and write all thete thy
lawes in our hearts, we beteecy tye.)
“Then fhall followe the Colleé ofthe day, wich one of
thefe two Collects following forthe Queene , the Prieft
ftanding vp,and faying. .0u % i on
Let dg pray, — P33 ade
Lmightie God, whole kingdome ts euerlaſting,
‘ Land power tifinite, haue mercie Spon the whote
Conaregation,andloruie the heart of thy choſen ſer⸗
vant Clizabeth , ony Queene and gouernour, that
fhee(krowing whole miniter ſhee is may aboue all
things ſeeke thp honour and glory a that we ber ſub⸗
iects duely conſidering whole authoritie chee haty/
may faithfully ſerue, honour, and humbliy obey ber,
inthee, ¢ toz thee, according to thybleſſed worde and
ordinance, through Jeſus Chul cur Lorde, whe
With thee and the holy Gyoſt, liueth a reigueth euer
one God, world withoutende,Ament,
Lmightie and euerlaſting God, we be taught by
+ Athy Holy worde, thatthe hearts of Kings are tit
thy ritie and gouernanee, and that thou deck diſpole
and turne them as it feemeth beſt to thy godly wiles
Bome: wee humbly befeeche thee, fo to difpole and
gouerne the beart of Clisabeth thy feruant, our
Queene and gouernour, that in all her thoughtes,
wordes, and workes, thee mayeuer leeke thy honour
and glorie, and ſtudie to preſerue thy people commit⸗
tedtober charge, in wealth, peace, and godlinefie:
Graunt this O merciiulfatherforthy dearefounes
Fake geius Chettour Lop, amen.
Biri}, _- ~Immediatly —
T he Communion.
Immediatlyafter the Colleges, the Prieft fhall reade
the Epiftle beginning thus, |
The Epiſtle watteninthe |. Chapteref.
,., And the Epiftle ended, he ſhall fay the Gofpel,begin-
ning thus. Ati (f noten y
The Golpel weittert in th cons. Chapter of,
yt ae Epiftle and Gofpel being ended, fhallbefaid
the Creede. .
o— = eo} weleette inone God the father ale
ae ®)\. (Oia) mighty, maker of heauen a earth,
25°} and of all things vilible and inui⸗
a >| fibles a in one Loꝛd Fetus Chit,
1 KS | the ontely begotten ſonne of God,
axt| || avai begotten of bis father before all
a\\ ase Vey WOES, God of God, light of
14 — light, very God of bery Gov, bee
gotten, not made, being of one ſubſtance with the
father, by Whom allthings were made: who foz bs
men, and fo2z our faluation, came downe from hea⸗
uen, And was incarnate by the holy Gholt of the dirs
gine Waric, and was inade mars, and was crucified
allo fo2 bs bnder Pontius Pilate. He fufiered, and
was buried, and the thirde day he vole againe accozs
ding to the Scriptures, and alcended into heauen,
and fitteth at the vight bande of the father. And Hee
thal come againe with glozy to iudge both the quicke
ard the dead: whole kingdome hall hatte none end.
And F beleeue in the holy Sholl,the Lowandainer
of life, who proceedeth from the father and the ſonne
who with the father and the fonne together is wor
hipped and glorified, who {pake by the Prophetes
re beleeue one Catholique. and:
: 1 for the'tes —
Hnidlion oflinues, A109 looks fer s——
urch. J acknowledge one baptiſme
oftolique 0 0.
be Communion.
thedead andthe lite ot the worde tocome Amen
Alter the Cr cede ifthere Bein rai; (hall followe
one of the Homilies alteady-fet foorth, or hereafter t to be
eee foorth by common authoritie,
After ſuch Sermon, Homilie, —E— ae ca.
rate ſhall declare vnto the people, whether: there be any
holy dayes, or Fafting dayes the weeke following, and
7.
7»
of —
éarneftly exhort them to remember the poore, faying
one or:moe ofthefefentences following, as he thinketh
moſt conueniently by His difcretion.
Ct pour light ſo hine before men, that they map
Lie pour good workes and gloꝛiſie rour Father
which is in heauen.
ap’ not bp for pour. felues trealure vpon the
arte where the ruſt and moth doeth cozrupt, and
where thicues breake through and ſteale: but lay bp
foꝛr pour felues treaſures in heauen, where neither
rut nor moth doeth compet, and where theeues doe
notbreake through and ſteale.
whatſoeuer pe woulde that met chould doe vnte
pout, euen ſo doe vnto them, foz this is the lawe and
the Prophets.
NMot euery one’ that cayeth onto: mee, Love,
Lorde hall enter into the kin gdome ok heauen: but
bee that doeth the will of- my father which ts in
eauen. —
Zache toode koorth. and fai vnto the Lorde Be⸗ |
Hold Lord, the halfe of my goods Z giue tothe poore,
| * if aint haue done any WONG to anyman,J ichi
F —— qoeth a ‘warfare 4 yt ne of His sto
nitetyereot? Dt" ao tebe eta doe en ete
‘The Communion.
not ofthe milkeoftheflocke? —*
It we haue towen vnto you ſpirituallthings, is l Cor.
it a great matter tf wee Hall reape pour worldly
things? ian
Foe pee not knowe, that they which miniſter a⸗ 1. Cor.⸗
bout holy thinges, liue of the facrifice? and they |
which wapte ofthe altar, ave partakers with the
altar? Cuen fo bath the Lozde alfoozdepned, that
—* which preache the Goſpell, ſhoulde liue of the
pe ⸗ ea
Hee which foweth litle, hall reape litle : andhee 2. Cor.⸗
that foweth plenteoutly,tyall reape plenteoutly, Let
euery man doe According as Hee ts difpofed in His
heart, not grudging, 02 ef neceflitie,foz God loneth a
chearefull giuer. ope
Let him that is taught in the worde, mintfer vn⸗ Galat, 6.
fo him thatteacheth in all good things.Be not decei⸗·
ued, God 18 not mocked: foz whatſoeuer a mar ſow⸗
eth that thail be reape. ;
while wehaue time,let hs doe good vnto allment, Galat.6.
—* —5 vnto them which are of the houſholde
9 at ¢
Godlineſſe ts great riches, if a man bee content 1Tim,é
With that he hath: foꝛ wee brought nothing into the
World, neither may Wwe cary any thing out. Pa
Charge them which are riche in this worlde, that 1. Tim.e
they be veadie togiue, and glad todiftribute, taping
bp in ſtore for thentlelucs a good foundation againſt
= time to come, that thep map attayne eternalt
fife. o *
God is not bririghteous, that he will forget your Hebt.6.
workes andiabour that proceedeth of loue, which “
loue ye hatte hewedforbis namesiake, which haue
miniſtred vnto the ſaints, and yet doe miniſfer.
rs,
¥ .
ee
The Communion.
To doe good, and to diltribute forget not,foz with
{uch facrifices Bodis pleated... 6 9)
“Bho lo hath this wozldes good, and ſeeth his bro⸗
ther haue neede, ¢fhutteth bp his compaffion front
bm bow dwelleth toc loucof God in him:
ſhall not be turned awap from thee,
Giue almes of thy goods, and turne neuer thy face
front any poore matt, and then the face of the Lorde
‘Be merciful after chy power, Itthouhas much, .
giue plenteoudy, Jf thou pat litle, doe thy diligence
Iladly to giue of that litle: fozfogatheret thou thy.
61.
felfe.a good reward in the Dapof neceſſitie.
He that hath pitie pon the pooze tendeth vnto the
Lio and looke what he layeth out, it hall be payde
m againe. | ) eer
Bleſſed be the man that proutdeth foz the fickeand = -
needie: the Lorde thall deliver him in che time of
- Curate
re bet
giuen
be p ꝛe.
pall che.
3 (of ac-
trouble,
Then al he Churchwardens,orfomeotherby them
appointed, gather the deuotion of the people, and put
the fameinto the poore mens boxe, and pen theoffring
dayes appointed, euery man and woman {hall pay to the
si due and accuftomed offrings, After: which’
done,the Prieftfhallfay. . . yy porte '
a Let os pray forthe whele fate of Chrittes Church
militant eve in earth. How geile ane
Lmightie and euerliuing God, which by thy ho⸗
Alp Gpofile hat taught vs tomate pꝛavers and
fitpplications,and to giue thankes fo2 ail men: wee
humbly beleeche thee, mol mercifullp (to accept
ouralmesand) to veceiue thefe-cur prayers , which
Wee offer vnto thy diuine Maieſtie, ania"
be ley
Se
The (ommunicn. ;
thee to infpire continually the vniuerlall Church
With the {pivite of tructh, vnitie, and conce2d: and
graunt that allthey that dec contelle thy Holy name,
may agree in the trueth of thy holy worde, and line
in vnitie and godly loue. nde befeech thee alfo to ſaue
and defende all Chriſtian kings, princes and gouer⸗
tours, ane efpectallp thy ſeruaunt Elisabeth our
Queene, that vnder her we may be godly and quiet:
ly qouerned: and graunt vnto her whole countatie,
aud to all that be put in authoritie vnder ber, that
they map truely and indifierently minifer tuffice, to
tye puniſhment of wickednefle and bice, andtothe
maintenance of Gods true religion and bertue,
Giue grace (MO heavenly father) to all Biſhops, Pa⸗
fours and Curates, that they may both bp their life
and doctrine fet foorth thp true and liuely word, and
rightly and duely adminiſter thy holy Sacraments:
and to all thy people giue thy heauenly grace, and
ſpecially to this cõgregation here prefent, that with
meeke heart anddue reuerence, they may heave and
receiue thy holy worde, truely feruing thee in Holts
nefle and righteouſneſſe all the daves of their iife,
And we molt humbly beteech thee of thy goodneſſe,
D Lopde, to comtoꝛt andfuccourall them which ir
this tranſitoꝛie life be in trouble,fozow neede,fickes
neſſe, oꝛ any other aduerfitie: Grant this,D father,
fo2 Jeſus Chriſtes ſake our onely mediatour and ade
uocate. Amen.
Then fhall followe this exhortation at certaine times,
when the Curate hall fee the people negligent to come
to the holy Communion, —
—
The Communion.
'{ 7 be come together at this time (dearely-
beloued beethzer) to feede at the Lordes
Surpper, onto the which tn Gods bebatfe
J bid pou al that be here prefent, and beſeech pou foz
tie Lozde Jeſus Chriſtes fake, that pe will notre:
fule to come thereto, being fo louingly called and
bidden of God himſelle. Pe knowe howe grieuous
and bukinde athing it is, when a man Hath prepas
red a vich featt, decked His table with all kindeok -
pꝛouiſion, fo that there lacketh nothing but the
gheſtes to fittedowne, and vet they which be called
(without any caufe) moft snthankefullp refute to
come, which of por in fuch a cate woulde not be mos
ued? who woulde not thinke a great inturie and
wrong done vnto him: wherefore molt dearelp bee
loued in Chri take pe good heede,tell pe, withazaw~
Ing pour ſelues from this bolp fupper,prouoke Gods
indignation again€ you. Ft is an eaſie matter fo2 a
man to fay, J will not communicate, becaute FZ am
other wife letted with worldly buſineſſe: But ſuch
ercitfes be not fo eaſily accepted and allowed before
God, Feary man fap, Fam agrieuous finner, and
therefore am afratde to come: wherefore then doe
pou not repent and amend? When God calleth por,
be pots not aſhamed to fay pou will not come 7 When
pou ſhould returne to God, wil pou excuſe pour felfe,
and fay that pou be not ready? Contiderearnettlp
with your ſelues, howe litle fuch fained excuſes halt
auaile before God. Chey that retuled the feat in the
Goſpel, becauſe thep had bought afarme,o2 woulde
trye their pokes ofores, o2 becaule they were mars
rped, were not foercufled, but counted vnworthyof
the beautipfeatt. 3 foz mppartambere prefent, and
according to mine office | bid pou in the ay e
aa ?
iL be Communion. ?
Gor, J call pou in Chiles bebalfe, Jerhort pou,
ag pou loue pour ownelaluation,that pe wil be pars
takers of this holy Communion, And as the fonne
of 6 O WD aid bouchfafe to peeive bp His foule bp .
death bpon the Crofle for pour health: Euen fo it
is pour duetie to receiue the Communton together
int the remembrance of Hts death, as hee him lelfe
commaunded. Nowe, tf pou will in no wile thus
doe, confider with your ſelues, howegreatiniuvie
pou doe vnto OD DV, and Howe fore puniſhment
hangeth ouer our heades fortyefame.Andwhere: =|
a8 pou offende © DD fo foze in refuling this holy |
banquet, J admonith, J exhoꝛt, and beteeche peu, J
that vnto this vnkindneſſe pe will not adde any J
more: Which ching pe ſhall doe, it pee ſtande by as ;
gazers and lookers on them that doe communicate,
and be not partakers of the fame pourfelucs, Foz }
what thing can this be accomptedels chen a further
contempt and vnkindeneſſe bute God? Truely, it is
a great vnthankekulneſſe to fay nay, when pee be
~ called: but the fautte is much greater, when men
fande by, and pet will neither cate 102 drinke this
holy Communion with other. F pray pou what cart
this be els, but euen to haue the myfteries of Chriſt
in deriſton? Ft is ſayde vnto all, Cake pe, andeate,
Cake and drinke pe allofthis, Woe this in remem:
brance of me, with what face then, o2 with what
countenance hall pe heave thefe wordes 7 What wit
this be els, but a neglecting,a defpifing ¢ mocking
of the teſtament of Chriſt: Wheretore rather then pee
ſhould ſo do,depart pou hence, and giue place to them
that be godly diſpoſed. Wut when pou depart, F be:
feechepou ponder with pourfelues, from whome pe
Depavt, De Depart from the Lordes table, yee depart
tu ;
a . from Be
⸗
T he Communion.
from potrr brethren, and from the banquet of mot
heauenly food. Chele things if yeearnettly confider,
ye (hall by Gods grace returne to a better minde, foz
the obtainitig whereol, we hal make our humble pe
titions, while we thal recetue the boly Communion,
And fometime fhall befayde this alfo, at the difcretion
- of the Curate.
SMG BF Carely beloued, fozatmuch as our due⸗·
a AN (| tie ig to render to Almightie God our
83 heauenly father mot Hearty thankes,
e| Wx Ha for that be bath giuen bis Sonne our
Sa, Dautour Jefus Chri, rot onely to
Dic kor bs, but alfo to be our ſpiritual foode and tutes
nance, ad it is declared vnto bs, as well by Gods
worde, a8 by the Holy Soacraments of His bielled
body and blood, the which being fo comfoztable a
thing tothem which receiue tt worthily, and ſo dans
gerous to them that wil pꝛeſume to recetue it vn⸗
hwozthily: my ductie is to exhort you to conſider the
bignitie ofthe holxmyſterie, and the great perill of
the vnworthie receiuing thereof, ard fo to ſearch
anderamine pourowne conſciences, a8 you ſhoulde
come holy and cleane to a moſt godlyand heauenly
featt, fo that in no wife ye come but in the marriage
garment required of God in holy Scripture, and
fo come and beereceiued, as worthie partakers of
ſuch a heauenly table, Che way and meanes there:
to is: firſt to erantine pour liues andconuerfation
by the rule of Gods commandements, and where:
tito euer pe thall percetue pour felues to haue offers
‘ped, epther by witli, worde, ordeede, there bewayle
pour owne infullliues, and confefle your ſelues to
Aimightic God, with full purpole of easter”
‘L be (ommunion.
of life, And if pors hall perceiue pour offences to bee
fuch, as be not onely againſt God, but alfo againſt
pour neighbours : then pe thall reconcile pour ſelues
bate thent, ready to make reſtitution a ſatiſtaction.
according to the vttermoſt of pour powers , for aif
iniuries and w2ongs Done by pou to any other, and
like wife being ready to fozgiue other that haue of
fendedpou, as pou woulde haue foꝛgiueneſſe of pour
offences at Gods hande: Fo? othertoile the recets
uing of the oly Communion doeth nothing eis but
increafe pour Damnation. And becaule tis requifite
that no man ſhoulde come to the Holy Communion,
but with afull true tx Gods mercie, and with a qui
ef confcience: therefore iftherebe anpot pot, which
hy the meanes afozefaid can not quiet His owne corns
ſcience, but requireth further comfort o2 counteil,
ther let Him conte Co mee, 02 fome other diſcreete and
learned Miniſter of Gods word, and open his qriete,
that bee may receiue ſuch ghoſtly countatle , aduice
and comfort as his conſcience may be relieued, and
that by the minillerie of Gods wozde he may receiue
comfort, and the benefite of abfolution, to the quie⸗
ting of bis cOfcience, and auopding of allicruple and
doubtfulneſſe. Tat Sistine Sd SY
. Then thal] the Prieft fay this exhortation. ©.
Fries Carelp beloued in the Lorde, vee that
AY? ntinde to come fo the holy Communion
of the body and blood ef our SBauiour
Chꝛriſt muſt confider what Saint Paul
a Lweiteth tothe Cozinthtans, how be ex⸗
orteth all perſons diligently te trie a examine thems
felues, before they pꝛeſũme to cate of that bread, and
buinke of that cup.ffo2 as the benefite ig great, il with
, P.ii. atrue
A
Lhe Communion.
atrue and penitent heart and ltuely faith we receiue
that holy Sacrament (for then we ſpiritually eate
‘the fleth of Chit, and drinke His blood, then we dwel
in Chriſt, and Chit in os, wee be one with Che,
and Chriſt with bs: ) So is the danger.great, il wee
receiue thefame vnworthily. foz then we be quiltie
ofthe body and blood of Chak our Sauiour: wee
aeate and drinke our owne damnatiõ, not confidering
7 —
he “ x
> é en ee ae) R
See 3
* Wie pee eee,
—— 7
the Lozdes body: we kindle Gods wath againſt vs:
we prouoke him toplague bs with divers dileateg,
and {undp kindes of death. Therefore if any of
pou bea blatphemerof Ged, an Hinderer oz launde
rer ol his woorde, art adulterer, 02 bee in malice o2:
enuic,o2 in anyother grieuous crime, bewatle pour.
finned, and come not to this Holp table , leſt after the
tahing of this holy Sacrament, thedeutll enter ine -
topo, asheentredinto Judas, and fill pou full of
all iniquities, and bring pou to dDeftruction both of
boop and foule. Fudge therefore pour felues (bee-
thren) that ve be not iudged of the Lode. Repent
pou truely for pour ſinnes patt: haue a liuely and.
itedfatt faith in Chit our Sauiour. Amende pour
lites and be in perfect charitie with all men, fo ſhall
pe be meete partakers of thole holy myſteries. And
aboue all things,.pee mutt gine moft Humble and
heartie thankes to God the father, the Sonne, and
the holy Shot , for the redemption of the wozlde, by
the death a paſſion of our Sautour Chit, both God
and man, who did humble himlelle even tothe death
vpon the crofie ; for bs miſerable ſinners, which lay
in darkeneſſe and chadowe ol death, that hee might
make vs the childꝛen of GDM, and exalt bs to
euerlatling life, And to the ende that wee —
* at
FheCommunion.
alway remember the exceeding greatiouc ofour ma⸗
ferand onely ſauiour Jeſus Chk, thus dping foz
_ BS and the innumerable benefites which by his pres
‘cous bloodheading he hath obteined to bs: he hath
inſtituted and ordeyned Holp myfteries ag pledaes o€
his loue, and continual remembzance of his death,
to our great and endiefle comfozt. Co hin therefore,
With the Ffather,and theholy Ghof, let vs giue (ag
We are moft bounden continual thankes, fubmite
ting our ſelues wholly te his holy will and pleafure, *
_ and Tudying to ferue him tn true holineſſe and righ:
teouſneſſe all the dayes of our life, Amen.
Then ſhal the Prieſt ſay to them that come to receiue the
holy Communion.
Mu that doe truely and earneſtly repent pow of
pour ſinnes, and be in loue acharitie with pour
| neighbours, a intend to leade a new life, folow-
ing the commandements of God, and walking from
henceforth in his holp wayes:2aw neere,and take
thisholy Sacrament to pour comfort, make pour
Humble conteſſion to almightie God, before this cons
gregation here gathered together in his holy name,
meekely kneeling bpon pour knees, Heth
Then fhall this generall confeffion be made, in the name.
ofall thofe that are minded to receiue the holy Com-
munion,either by one of them,orels by one of the mi⸗
nifters,or bythe Priefthimfelfe, all kneeling humbly
: vpon theirknees. . ESTE |
A Lmightie God, father. of our Lorde Fetus
Chul, maker ofail things, Judge ofalimen, —
‘wee knowledge and bewayle our mantfolde
fines and wickednelle, which wee from tyme to
The Cor ommunion.
time moſt grieuoully haue committed, by thought,
word, and deede, againſt thy diuine MBatettie, promo:
hing moſt iuſtly thy wrath and indignation. againit
HS. Wee doe earneſtly repent, and be heartily ſory foz
thele our mifdotngs 5 theremembiance of them is —
grieuous dito bs, the burthẽ of them is intolerable: .
_ Hauemerciebpon bs, haue mercie spon bs, moſt
— merciful father. foz thyfonne our Lod Jeſus Chriſts
fake, forgive vs all that ts patt, and graunt that wee -
* may eucr bereafter ſerue and pleaſe thee, in newnes
of life, to the honour and glory of thy name, theough
Jeſus Chriſt our Lord. Am̃en.
Then ſſall the Prieſt or the Biſhop iting prefent) fad
vp,and turning himfelfe to the people stay t thus. Se
A hiigistie God our heauenly father , who of
his. great mercie hath promiſed forgiuenetic of
finnes to ali them that with heartie repentance and
true faith turne vnto him’: Haue mercie bpon pou,
pardon and deliuer pou from all pour ſinnes, core
ime and ſtrength pou in all goodnes and being pow
to euerlaſting tite: though Jelus pectin our —
Amen.
Prieftalfo fay.
- @ Beare what comfortable words out: Saviour
Chri faith to all that truely turne to him. Come vn⸗
to mec all that trauaile and be heauie laden, and F
will reireh pots, So Goditoucdthe worlde, that ims
gaue his onely begotten Sonne, tothe ende thatail
that — in him chouid not perith,but orgy at
erla
Hi aiBeate aifo what SPaui faved...
this ig atrue — and Diworthe of altiuen to be
Stith ow. %) receiued,
Mn yg,
{a
z
be
The Communion. |
receiued » that Fetus Chꝛill came tito the worlde, to
faue anners. | |
“ @ Beare alto what S John fait. paige
. Itan man ſinne, we haue an aduocate with the fas
ther, Jeſus Chztt the righteous, and He ts * propi⸗
tiation foꝛour finnes,
Aſter which the Prieſt fhall proceedesfaying, i
Liftop pour Heartes,
—— wa
noe lift them pp brite ete Lorde.
Prieſt ee Si
| Let vsgiue thankies vnto dur Lord God.
Anſwere.
at oh em and right ſo Laker Doe, |
» iParefies visit
It is very meete, right, andour boumen Duetie,
tat we thoulde at alitimes, andin all places, giue
thankes vnto thee, D Lode holy Father, almightie
euerlaſting God.
Here ſhall followe the proper preface, according « to the
time, if there be any {pecially appointed: orels imme-
diate ly thallfollowe, Gherefoze with angels, and
archãngels.ac.
— Prefaces.
Vpon Chriftmas day,and feuen daies
after.
Bcaue thou diddelt giue Jeſus Chꝛitt thine one⸗
iy ſonne tobe borne as this dap forbs, whobp —
tie operation of the holy Ghok, was made verie
nian, of the fubftance of the birein Marie His moze
ther, that without fpot of finne, tomate ds cleane
fromaltfinne:: ——— * —û—
‘Proper prefaces. —
; | -MponEafterdayj;andfeuen
3: | _ dayes after. WaT
Bt chiefly are wee bounde to prayſe thee ſorthe
glorious telurrection ofthy Sonne Fetus Chat
our Lode: ſor he is the very Paſchal Lambe which —
was offered kor bs, and hath taken away the finne
ol the World, who by his death hath deſtroyed death,
and by his tiling toltfe againe,hath reftozed bs to es
uerlaſting tife, Therefore with Angels,ac,
Vpon the Afcenfion day,and feuen
) ie DCs alten 0910 r 2
THouah thy moſt dearely beloued ſonne Jeſus
CHue our Lozde, who after his mok glorious
refurrection mamtfettiy appeared toall his Apotties,
and in their fight afcended bp into heauen, topre-
pare aplace fo vs, that where heis, thithermight
we alfo afcend,and reigne with him in alozie, Cher:
foze with Angels. ec, i
Vpon Whitfunday,and fixe
Rothe dayes after, } 7
BHꝛough Jeſus Chik our Lorde, according to
whole moft true promiſe the holy Ghoſt came
downe this day from heaven, witha ſudden great
ſounde/ ag it had bene a mightie winde, in the like⸗
neſſe of fierie tongues, lighting vpon the Apoſtles,
to teach thent,and to leade them to al tructh, giuing
them both the gift ofdiuers languages; a alfo botde-
nes Witt) feruent seale,conttantly topreach the Gok:
pel vnto all nations, whereby we are brought out of
darkenefleand errour, into the cleare light and true
xnowledge ofthee, and of thy Sonne Fetus Cheitt.
» Therefore with Angels. ac, a.
| — eee . —— Mi poa
TheCommunion.
Vpon the feaft of Trinitie onely.
[@ is bery meete, right, and our bounden duetie,
‘that we ſhoulde at alltimes and in all places, giue
thankes to thee, D Lozde, Almighty ¢ euerlaſting
God, which art one God, one Lozde, not one onely
perfor, but three perſons in one ſubſtance. ffoz that
which webelecue of the glory of the father, the fame
— Wwe beleeue of the fonne,and of the holy Ghoſt, with:
out any differerice,o2 inequalitie. Therefore, ac.
After which Pretaces, fhall followe
immediatly. —
Eereoee with Angels and Archangels, a with
allthe company of heauen, we laud and magni⸗
fie thy glorious name, euermoze prailing thee and
faving, Holy, Holy, holy, Lorde Godot hoſtes. Peas
uen and earth are kull of thy glory. Glozp be tothee,
D Lode mot High. —
Then fhall the Prieft kneeling downe at Gods board,
fay in the name ofall them that fhall receiue the Com= _
munion, this prayer following. ,
VVE dee not preſume to come to this thy Ta⸗
bie (D merciful Lod) trufing in ovr owne
righteouſneſſe, but in thp mantfolde and great mer:
cies, We be not worthie fomuch as togatherbp the
crummes vnder thy Cable. But thou art the fame
Lozde, whole popertie is alwayes to hatte mercies
grant bs therefore gratious Lord, foto cat the fleſh
of thy Deare Sonne Jeſus Chri, and to drinke His
blood, that our ſinfull bodpes may be made cleane
by his body, ardour ſoules wathed through his mot
pꝛecious blood, and that we may euermoꝛe dwell in
Him, and he in vs. mer. ; Ror es
Then the Prieftftandingvp,thallfay.
as followeth. SEEN eee
ee ae Amightie
ie, 3 ts = ee i.) —
hk 7 a) at
LT) oe eee b eis “Gy.
A hinightie God our heauenly father, which of
“Achy tender mercie diddeſt qiue thine onely ſonne
Fetus Chit to tufler death vpon the croſſe toz our
redemption, who made there (by His one obiation
ofhimielfe once offered) atull, periect, and {uflicient.
Sacrifice, oblation 5 and fatiliaction foz the ſinnes
ofthe whole wozlde, and did inſtitute, and in his ho⸗
ly Goſpel connmande vs to continue aperpetizal me-
mozic of Chat his pꝛecious death, vntil his comming
againe: Beare bs, O merctalt father, we belecche
ther, and graunt that we, receiuing thele thy crea-
tures of bꝛead and wine, accogding to thyſonne our
Dauiour Jeſus Chꝛiſts holy inſtitution, in remem⸗
bance of his death and paſſion, may be partakers of
His moſt bleſſed body and blood: who in the fame
night thathe was betrayed, tooke bead, andiwyen
he had giuen thankes, he brake tt, and gaue it to his
difcipics, faping, Cake, cate, thisis my body which
18 giuen foz pou , Doe this in remembrance of mee,
Likewile after Supper be tooke the cup, and wher
hee Had given thankes, hee gaue it to them, ſaying,
Deinke ye all of this, fo2 this is my blood of the newe
Teſtament, which ts thed for pou and for many foz
remiſſion of ſinnes: doc this asoftas ye ſhall dꝛinke
it tiv remembance of me, ?
Then. fhall the Minifter firft receiue the Communion in
both kindes him felfe, and next deliver it to other Mi-
_, nifters (ifanybethere prefent ) that they may helpe
the chiefe. Minifter, and after. to the people in their
~~, -handes,kneeling. And when he deliuereth the bread,
rg eM AAB .. — uO!
The bodie of our Lorde Jeſus Chill, which was
giuen fo2 thee, preſerue thy bodte and ſoule into e⸗
Merlatiinig fife: and take and cate Chis, in remem⸗
bance
T he Communion.
brance that Chriſt oped foz thee, ard feede on vue in
thine heart byfaith with thankſgiuing.
And the Miniſter that deliuereth the cup,fhal fay.
CThe blood ot our Lorde Fetus Chriſt which was
hed foz thee, peeferue thp body and foule inte euerla⸗
Hing like:a drinke this in remembrance that heittes
blood was ſhed for thee, and be thankefull. iB |
Ther thall the Priett fay the Lordes prayer, the: —
repeatinug after him enty petition. Alter ſhalbe ſayd
as followeth;
Oe and heauenly father, weethy humble ſer⸗
uantes entirely deſire thy fatherly qoodnefie,
mercifully to accept this our ſacriſice of pꝛayſe and
thankeſgiuing, mot humbly beſeeching ‘thee to
grant, thatby the metites anddeath of thy ſonne
Jeſus Chriſt, and through faith in his blood, we and
all thy whole Church may obteine remiffion of our
{innes,and alother benefites of his paſſion. And here
We offer and pretent nto thee, D Lorde, our ſelues,
our foules and bodies, tobe a reafonable , holy and
liuely facrifice bute thee; humbly befeeching t ee,
that all wee which bee partakers of this: help Com-
munion. may be fulfilled with thy graceand heater:
ty benediction. And although-wee bee vnworthie;
through out manttolde fines, to offer vnto —
lacrilice: pet we beſeech thee to accept this our bout
Den duetie and ſexiice.not weighing our merits; but
pardoning our offences; throigh Jeſus Chit our
Lode by whome,and wich whonte, it the bnitie A
the hoiy Ghof, all honour and glory be onto th —
| * stg egret —— a
HISNI as ai ae ‘ise
—
Msn, bboy ste 4 Se phic ots a BE ee
AS ‘URS Y > ae Hs is ee 35 3% ig! te
. . be
:
The Communion.
: Or this. |
Amnightie and euerliuing God, wee moſt hear⸗
tily thanke thee, for that thou doeſt vouchlate to
feede vs which hatte duely rcetucd theſe Holy mytte-
ries, with the {pivitual foode of the moſt precious bo-
Die and blood of thy Sonne. our Sautour Fetus
Chꝛiſt, and dock allure vs thereby of thy fauour and
goodnefle toward hs, and that we be berp members —
incowporate in thy myſticall bodp, whitch ts the bleſſed
company of all faithtull people, and bee alſo heyres
through hope, of thy euerlaſting hingdome, bp the
merites of the moft pzecious death and paſſion of thy
deare Sonne: we now moſt humbly befeech thee,D-
heauenly Father, fo toallit b3 with thy grace, that
We May continucin thatholpfelowiip, and doe all
_ fuch good workes as thot Hatt prepared foz bs to
walke in, though Jeſus Chal our Lord, to whome
with thee and the holy Gholt, be all honour and glo-
rie, world without ende. Amen.
Then fhalbe fayd or ſung.
Cj haute bee to God on hygh, and in earth peace,
ood will towardes men. Wee prayſe thee, we
biefle thee , we worſhippe thee, we glozifie thee, we
give thankies to thee foz thy great glozie , D Lode -
God, heauenly King, Godthe father almightie, D
fLo2d, the onelp begotten forne Jeſu Chriſt, D Lord
@od Lambe of God, ſonne of the father, that takeſt
aap the ſinnes of the worlde, hatte mercie bpon bs:
Chou that takeſt away the ſinnes of the worlde,
haue mercte bpon bs, Chou that takeſt away the
lnnes of the worlde, recetue out prayer, Chou that
fitteft at the righthand of God the father, haue mer-
Cie vpon vs. Foz thouonely art holy, thou onely art
The ( ommunion.
the Lod, thot onely,D Cott, withthe holy Ghof,
art mol high in the glory of God the father, Amen.
‘Then the Prieft, or the Bifhop,ifhe be prefent, fhall let
them depart with this bleſſing.
Te peace of Gov which palſeth all vnderltan⸗
Ding, keepe pour hearts and mindes intheknow:
ledge andiloucof God, and of bis fonne Jeſus Cheiſt
pur Lod: and the bletling of God Almightie , tie fas
ther, the ſonne, and the holy Shot, be amongſt pou,
and remayne with pou alwayes, amen,
Collectes to be fayde after the offertorie , when there is
no-Communion , every fuch dayone. "And the fame
' maybe faide alfo as often as occafion fhall ferue , after
the Colle&s either of Morning and Euening prayer,
~Communion, or Letanie, by the difcretion of the Mi-
hifters:: *
Att HS mercifully· O Lorde, in theteour fups
plications and prayers, and Ddifpote the way of
thy ferttants toward the attainement of euerlating
faluation , that among all the changes and chau
ces of this moꝛtall life, they. may ever be defended bp
chy mot gracious and readie helpe, though Chk
our 102d,Amen,
—58 Lorde and euerliuing God, vouch ·
fate, twee beſeeche thee, to direct fanctifie and
Orne. , both our beartes and bodies in the wayes
of thy lawes , atid in the workes of thy commande:
ments, that though thy mok mightie protection,
both here and euer, wee may be prefernedin boop
aiid ie de through out Lorde and Sauiour Jetus ae "
men. <> ERR M4 ig Gee —
Gute wee befeeche thee, Simi bt Heed Dab
B
at bated Boni wee i ) sh thy grace mS
The Communion.
be fo qraftedinwardly in our hearts, that they map
bring foozth in bs the fruite of good lining, to the ho⸗
nour and prayſe of thy name, though Jeſus Chzitt
our Lod, Amen. —
PBeuent bs, D Lorde, it allour doings, with thy
moſt gratiousfaucur, and further bs with thp
continual helpe, that inallour woozkesbequnne,
continuedand ended in thee, we may gloztfie thy ho⸗
iyname, ¢finally by thp mercie obtaine euerlaſting
life, theough Fetus Chek our Lorde, Amen.
Amightie God, the fountatne of all wifedome,
which knowelſt our neceſſities before wee afke,
and our ignorance in albing: we befeech thee to have
compaſſion bpon our infirmities, and thole thinges
— Which foz our vnworthines we dare not, and foz ony
blindnefie we can tot aſke, bouchfate to giue bs, fo2
a worthineſſe of thy fonne Fetus Chriſt our Lord,
men.
Lmightie God, which hall promiſed to heare
the petitions of them that alke in thy Sonnes
Name, we befeechke thee mercifully toencline Chine:
eares to bs that haue made nowe our prayers and
fupplications oitto thee, and qrant that thole things
which we haue faithfully atked according to thy wit,
may effectually be obtetiied , to the reliefe of our ne⸗
ceflitie, and te the fetting forth of thy giozy, thrꝛough
Jeſus Chriſt our Loꝛd Amen.
Vpon the holy dayes (if there be no Communion )fhal
be ſaide all that is appoynted atthe Commuimion, vntill
the ende of the Homilie, concluding with the generall
prayer (fo2 tie whole fate of Chiles Church mitt
tant here in earth) and oneor moe of thefe Colleas be-
“fore rehearfed,as occafion fhall ferue. re
And there fhalbe no celebration of the Lords Supper,
ts | except
“The Communion. 3
except there be a good number to communicate with
the Prieft, according to his difcretion. 3
And if there be not aboue twentie perfons in the pa-
rifh, of difcretion to receiue the Communion, yet there
fhall be no Communion, except foure or three at the
leaft communicate with the Prieft.
And in Cathedral] and collegiat Churches, where be
many Priefts and — ſhal al receiue the Com-
munion with the miniſter euery Sunday at the leaſt, ex-
cept they haue a reafonable caufe tothecontrary. |
And.to take away the fuperftition, which any perfor
hath or might haue in the bread and wine, it fhall fuffice
thar the bread be fuchas is vfuallto beeaten at the table
with other meates, but the beft and pureft wheat bread
that conueniently may be gotten. And ifany of the bread -
* wine remaine, the Curate ſhall haue it to his owne
vie.
The bread and wine for the Communion fhall be pro-
uided by the Curate and the churchwardens, atthe ‘hath
ges ofthe parifh,and the parifh fhalbe difcharged offuch |
ummes of money or other dueties, which hitherto they
= pre pads for the fame by order of their houfes every
Sunday. Rens |
* And note, that euery parifhioner {hall communicate
at the leaft three times in theyeere, of which Eafter to
__ be one, and fhall alfo receiuethe Sacraments and other |
_ ‘rites, according to the order in this booke appointe
And yeerely at Eafter, euery Parifhioner fhall recker
with his Parfon, Vicar, or Curate,or his or their |
tie or deputies,and pay to them or him all Ecc
call dueties, accuftomably due, chen and at that
e 24
é§ The minittration of
Baptiſme tobe vfed in pg ve ot
Henan Ghurely? >t 62 20 set )
ae Tappeareth by ancient writers, that
& S > the Sacrament of Baptifme inthe old
Ae time was not cOmonly miniftred but
\. attwotimes in theyere:at Eafter,and -
3f= Whitfuntide, At which times it was
EY. openly miniftredin the prefence of al
Churchyas alfo becaufe inthe eg ofinfants, euery
man prefent may be putin remébrance ofhis owne —
fefsion madeto Godin his Baptifme,For which cauſe al -
fo, it isexpedient thatBaptifme be miniftredintheEn- |
glith tongue. Neuverthelefle (ifnecefsitie fo require)chil- 7 .
drenmay atalltimesbebaptizedathome. * a
Publique Baptifme.
When there are children to be baptized vpon the Sun-
~ day or holy day,the parents fhall giue knowledge ouer
© “night, or in the morning afore the beginning of mor-
ming prayer,to the Curate. And then the Godfathers,
Publique Bapti/me.
godmothers,& people, with the children, muft be ready
at the font, either immediatly after the laft leflonar Mor-
ning prayer, or els immediatly after the laft Leffon at E-
uening prayer, as the Curate by his difcretion fhall ap-
point,And then ftanding there, the Prieft fhallaske whe-
ther the children be baptized or no. If they anfwere, No:
thenfhall the Prieft fay thus.
SET Carelp beloued, foz as much as all men
a1 EQ bee conceived and borne in fine, and
BY 2 ( that our Sauiour Chak fayeth, None
ai pa can enter into the kingdome of God, ex:
na Sade cept be be regenerate and borne anewe
of water and of the holy Gyoſt: F beleech pou te call
vpon God the father theough our Lod Jeſus Chit,
thatofbis bounteous merce he will qraunt to theſe
childzen that thing, which by nature thep can not
baue,that they may be baptised with water and the
boly Ghott,and recetucd tnto Chriſtes holy Church,
and be made liuely members of the fame,
Then the Prieft fhall fay.
| @iethspay
ENE Lmightie and euerlaſting God, which
—— VA, OF Thy great mercie diddeſt ſaue fre ¢
* J
—bis lamilie in the Arke from periſhing
V/V, by water, calfo diddeſt ſately leade the
EDS W childzen of Iſrael thy people theough
he ved fea, figuring thereby thy holy baptiſme, ¢ by
the baptiſme ofthp wel beloucd ſonne Fetus Cheiſt.
diddeſt ſanctify the flood Jorden and al other waters
tothe myſtical wathing away of ſinne: ude beſeeche
thee fo2 thine infinite mercies, that thou wiltmercis.
fully looke vpon thete childzen, fanctifie them, and
Publique Baptiſme.
Wath them with the holy Gholt, chat they being deli⸗
tiered from thy wath, may be receiued into the Arke
of Chriſts Church,and being ſtedkaſt in fatth,topfiuil
through hope,and rooted in charitie, may ſopaſſe the
waues of this troubiefome wozlde,that finally they
may come to the lande of euerlaſting life, thereto
reigne with thee world without ende, though Fes
fus Chꝛiſt otxtr Loꝛd. Amen.
A Lrigbtie and immoꝛtall God, the ayde of all
that neede, the helper of all that fice tothee foz
fuccour, thelifeof them that beleeue, and the reſur⸗
rection of the dead: We call bpon thee foz theſe in⸗
fants, that thep comming to thy Holy baptifine. map
receiue remiflion of their ſinnes by {piritualregene-
ration. Receiue them (D Lod) as thou haſt pꝛomi⸗
fed by thy welbeloued ſonne, faving, Aſke, and yvou
ſhall haue, feeke, and you ſhall finde, knocke, and tt
ſhalbe opene? vnto pou, So giue nowe vnto bs that
athe, let bs that feeke, finde, open the gate bnto bs
that hnocke, that thele infants mayenioythe ewer
lating benediction of thy Heauenlp waſhing, and
may come to theeternall kingdome which thou bat
pꝛomiſled bp Chꝛiſt our Loꝛde. Amen.
Then fhall the Prieſt fay. nt
Heare the wordes of the Gofpel written by $.Marke, in
the tenth Chapter. ; vroucht chit
Ea certaine time they brought chil⸗
Ke 10. —— dren to Chriſt that be wouldẽ touche
Publique Baptiſme.
receitte the kingdome of God as alitiechilde, be thal
not enter therein, And when bee had taken them bp
in bisarmes, be put bis bandes vpon them, and
bleffed them, | 7
" After the Gofpell is read, the Minifter fhall make this
briefe exhortation vpon the wordes of the Gofpel.
Wiendes pou heare inthis Goſpell the
words of our Sauiour Chet, that he
commanded the children to be brꝛought
vnto him: how Hee blamed thole that
Zod SS) would haue kept them front him: How
He exhorteth all men to fotlow their innocencie. Pow
perceiue how by bis outward gefture and deede Hee
Declared His good will towarde them : Foz be embra⸗
ced them in His avines, he lays his hands vpon thet,
and biefleathem. Doubt not yee therefore, but ears
sreftlp beleeue, that he will like wiſe fauourably re
ceitte thefe prefent infants, that he wil tmbzace thent
With the armes of his mercie, that he will giue vnto
them the dieting of eternall life, and make them pars
taters of bis euerlaſting kingdome. naherefore, wee
being thus perfwaded of the good wilof our heauen⸗
ip father toward thefe infants, declared by bis ſonne
FJelus Cheiſt, and nothing doubting but that hee la⸗
uourably alloweth this charitable wozke of ours, tit
bringing thele childzen to his Holy Baptifine: tet vs
kaithtalix g devoutly giue thanks vnto him, and ſay:
Auioputie and euerlaſting God, heauentp fa⸗
ther, wee gine thee humble thankes, that thom
Hatt bouchfated to call bs to the bnowledge ot thy
grace and kaith in thee: Encreale this knowledge,
and confirme this faith in bs euermoꝛe; ane ;
ee
\ we 2
Ad |
Ne
3 <4
lt,
“Publique Baptiſme. :
Holy ſpirite to theſe infantes, that they may be borne
againe, and be made heives ofeucriating faluation,
though our Lorde Jeſus Chit, who ttueth anv
| ids ibe With thee and the Holy {pirite, mow and fo2
euer.amen |
Then the Prieft fhall {peake vnto the Godfathers & God-
mothers on this wife. | :
VV Cibeloned friendes, pee haue brought thele
| childzen here tobe baptised , pee Haue prayed
that our Lozde Jeſus Chak woulde bouchfate to
receiue themto lay his handes bpon then, to bleſſe
them, toreleaſle them of their ſinnes, to giue them
the kingdome of heauen, and euerlaſting life. Pee
haue heard alſo that our Lorde Fetus Chrift hath
pꝛomiſed in his Goſpell, to graunt alltheſe thinges
that vee haue praped fo2: which promiſe Hee fo2 his
part will moe furely heepeand perfourme. Where⸗
fore after this promife made by Ch2itt, thefe infants
muſt aifo faithfully fo2 their part, pꝛomiſe by vou
that be their fureties, that they will fo2fake the deuil
and all hig workes, and conttantly beleeue Gods hos
ty were and obediently keepe His commaunde-
ments, fhe
Then fhall the Prieft demaunde of the Godfathers and
~ Godmothers thefe queftions following. _
D2 thou forfake the dewill and all his wozkes,
the vaine pompe and glozie of the worlde, with
all couetous deſires of thefame, the carnail defires
ofthe fet, fo that thou wilt not followe noꝛ beledde
by them? .
7 Anfvvere. > —
forſake them all, | he
an — Miniſter.
—
Publique baplijme. —
ree te — — ——
Doeſt thou beleeue in Godthe Father almightie
maker —— and earth? And in Jeſus Chꝛiſt bis
onely begottenfonne our Lorde ? And that hee was
conceiued bp the bolp Gyoſt, borne of the birain Ma⸗
ie chat be tuffered vnder Pontius wilate, was cru:
cified, dead and buried,that he wentdowne into Heit,
and alfo did rife againe the thirde dap, that he atten:
Ded into heavens, and litteth at the right band of God
the father almightie, and from thence chall come a
gaine at the end of the world, toiudgethe quicke and
the dead: And doeſt thou beleeue in the holy Ghoſt,
the holy Catholique Church, the Communion of
Saintes, the remtflion of finnes, the reſurrection of
the fleſh, and euerlaſting life after death?
Anfwere.
Ali this F fedfattiy beiceue,
Minifter,
wilt Chou be baptised in this faith?
ae _ Anfwere.
Chat is my defire, .
: Then thal thePrieft fay.
WHEE Wercitall God,arvaunt that the ole A⸗
OVA damin thefe chtldzen map be ſo buryed,
END) [that the newe man may berapled bp it
hy Lithent, Ament, | ———
—Graunt that an carnall affections
may die ttt them, and thatal things belonging to the
{pirite,mapliueandgrowinthem Amen, |
Graunt hat they may haue power and firenath
to haue victorie and to triumphagainthedeutl,the
Would, andthefleth.Amen,
af DQ. it, Oraunt Nike
Lubugue bapti/me.
| Graunt that wholoeuer is here Dedicated to thee —
hyour office and miniſterie, may allo be indued with
heauenly vertues, and euerlattingly rewarded ,
through thy mercy, D bielled Lorde God, who dock
line and gouerne all thinges, worlde without ende,
Amen, — |
Lmightie euerliuing God, whole mot dearelp
FA beloued fonne Jeſus Chet, fo2 the forgiueneſſe
of our ſinnes, DID hed out of His moſt peecious
fide both water ebiood, ard gaue commandement to
his dilciples, that thep hould goe teache all nations,
ehaptise them inthe wame of the father, the fonne,
andofthe holy Ghoſt: Regarde, we beleech thee,the
fupplications of thy congregation, and graunt that
al thy ſeruants which thalbe baptised tn this water,
may recetue the fulnes of thy qrace, a euer remapne
in the number of thy fatthtull and elect children,
though Jeſus Chik our Lod, Amen, ;
| Then the Prieſt thal take the childe in his hands, andaske -
a
thename. Andnaming the childe, fhall dippe it in the
water,fo it be difcreetely and warily done,faying.
N: Jbaptize thee in the name of the Father andot
the Sonne, and of the holy Ghoſt. Amen.
Andif the childe be vveake, it fhal fuffice to power yvater
vVypon it,faying the forefayd vvordes, :
N: J baptize thee in the name of the Father, and of
- N the Sonne /and ofthe holyGhot.amen. -
Then the Prieft thal make acroffe vpon the childes fore-
head,faying, { PGE
: _ Mee
‘Publique Baptiſme.
J x TE receiue this childe into the congregation
VY of Chiiſtes flocke, anddoe ſigne hint with the
ligne of the crofle,in token that hereafter he thall not
be afhamed to confefle the faith of Chi crucified,
and manfullp to fight vnder His banner , againſt
finne, the worlde, and the deuill, g tocontinue Chri⸗
ſtes faithful ſouldier and ſeruant vnto his liues end,
_. Then ſhall the Prieft fay. if
SEeing nowe dearely beloued brethren, that theſe
childzen be regenerate and grakted into the bodie
of Chriſtes congregation , let vs giue thankes vnto
Godkor theſe benetites , and with one accorde make
our prayers vnto Aimightic 6 D DW, that they may
leade the reft of their tife accozding to this begin:
ning, |
Then fhall be faide,
Our father which art inheauert, ac.
Then fhallthe Prieft fay. .
SS BsSer C peeld thee heartic thanks, moe mer
e) ky /p cifull father, thatit bath pleaſed theeto
WA/LT, regenerate this infant with thy boty
vA ara (pirite , to recetuehim foz thine owne
+2, ae) childe by adopttor, and fo inco2zpozate
Hint into thy holy congregation. Andhumbite we be-
feech thee tograunt , that he being dead vnto finne,
and living dito righteoutnele , and being buried
with) Chlin his death, may crucifie the olde man,
and btterly aboliſh the whole bodte of firine , Chat as
he is made partaker of the death of thp Sonne, fo he
may be partakerofhisreturrection »fothat finalip,
With the refloue of thy holy congregation, He may be
inberitour ofthine eucrlating kingdome; through
Chit owt Lord, Amen.
VP Q. iiii. Ac
Publique bapti/me.
At the laft ende, the Prieft calling the Godfathers and
Godmothers together, fhall fay this exhortation fol-
ZOꝛalmuch as thele chtildzen haue pro:
Pic miled by pou, to foefake the deutlland
Ve all bis workes, to beleeue in God, and
| Zao toferuchin: you muſt remember that
—&it is pour partes and dueties to fee that
—— infantes be taught, fo ſoone as they thall bee ac
le to learite, what a ſolemne bowe,pzonrife and pros
kellion they haue made by pou. And that they map
knowe thele hinges the better, pe hall call vpon
them tobearefermons, and chiefely pou thal pꝛouide
that thep maylearne the Creede, the Lordes pꝛayer,
and the ten commandements tn the Engliſh congue,
and ail other things which a Chriſtian man ought
toknowe and beleeue to bis foules health, and that
theſe childzen may be bertuoully bzought bp to leade
agodly and a Cheiſtian life , remembzing alwayes
that baptifmedoth repreſent vnto bs our profellior,
Which is, tofolow the example of ourfautour Chiff,
andtobe made ike vnto him, thatas he dyed, and
rofe againe fo2 bg, fo thould we which are baptized ,
dye from Anne, and rife againe vnto righteouſneſſe
continually moztifping all our euill and coꝛrupt af⸗
fections, and daily proceeding in all vertue and god⸗
lineſſe of liuing.
The Miniſter fhall commaunde that. the children be
brought to the Bifhop , tobe confirmed of him,fo foone
as they can fay in theirvulgar tongue, the articles of the
faith,the Lordes prayer, and the ten Commandements ,
and be furtherinftructed.in the Catechifme fet forth for
that purpofe, accordingly as it isthere exprefled, ey
Sp Ofthem that are baptixedin
| private houfesintime —
of neceſſitie. ,
— — He Paſtours and Curates re often
So ftreReN| admonith the people , that they de-
a¥t. pay ferre not the Bapeifite of infantes
A USS any longer, then the Sunday or o-
4 A2~9)| ther holy day next after the child be
borne, vnleſſe vpona great and rea-
eee) Ness) fonable caufe declared to the Cu-
— rate, and by him approoued.
And alfo they fhall warne them, that without great
caufe and neceffitie , they baptize not children athome
in their houfes. And when great need fhall compel them -
fo to doe, that then they minifter it onthisfafhion,
Firſt, let chem thatbe prefent, call vpon God for his
grace ,and fay the Lordes prayer, if the time will fuffer .
And then one of them fhall name the childe , and dippe
him - the water, or powre water vponhim , faying thefe
wordes, |
3 N F baptize theein the Mame ofthe Father, and
of the Sonne, and of the holy Ghoſt, amen,
Andlet them not doubt, but that the childe fo bapri-
zed is lawfully and fufficiently baptized, and ought not
to be baptized againe in the Church. But yet neuerthe-
leffe , if the child which is after this forte baptized , do af-
terward liue, itisexpedient that he be brought into the
Church, to the intent the Prieft may examine and trie
whether the childe be lawfullie baptized or no. Aud if
thofe that bring any childeto the Church, doe anſwere
that he is alreadiebaptized,then fhall the Prieftexamine
themfurther,. > . eat ds sie:
>, I.
Priuate Dapti/me.
By whome the childe was baptized?
who was peclent when the childe was baptized?
nobhether thep called bpon Godfoz grace and ſuccour
in that neceflitie?
With what thing or what matter they did baptize
thechiltde:
with what wordes the childe was baptized?
Whether they thinke the childe to be lawkully a pers
fectly baptised 7 . cry i
Andifthe Minifter hall prooue by the anfweres of
fuch as brought the childe, that all thinges were done as
they oughtto be :then fhall not hechriften the childe a-
gaine , but fhall receiue him as one of the flocke of the
true Chriftian people, faying thus. |
Fcertifie pou, that in this caſe ye haue done weil,
and acco2ding vnto due o2der,concerning the bapti-
zing of this childe, which being borne in originall
ſinnñe, and in the wath of God, is nowe bp the lauer
of regeneration tn baptiſme, receiued into the num⸗
ber of the childzen of God, and heires of euerlating
life. fozour Lorde Fetus Ch docth not deny Hts
grace a mercie vnto fuch infants ,but moſt louingly
doethcall them vnto him, as the holy Golpell doeth
witnefle to our comlort, ont this wiſe.
A®& a certaine time they brought children vnto
Chri that be Hhoulde touch them, and his Dilſci⸗
ples rebuked thofe that brought them. Dut when
Jeſus ſawe it, He was diſpleaſed, and ſayde vnto
them , Suffer litle childzen to come vnto mee ,and
forbid them not, fo2 to fuch belongeth the kingdome
of God . wierilp J fay vnto pou , whofoeuer doeth
not receiue the Bingdome of God asa littte chitde,
bee chall not enter therein, And when hee had ta- —
ken them bp in his armes, he put bis —
— em,
—
Priuate Baptiſme.
them, and blelled them.
After the Gofpelis read, the Minifter fhall make this ex-
hortation vpon the wordes of the Gofpel.
FBienves, you Heare in this Golpell the wordes of
our Sauiour Chriſt, that Hee commanded the
childzen to bee brought vnto Him , Howe hee bia
med thofe that woulde haue kept them from him,
Howe He exhorted all men to follow their tnnocencie,
De perceiue howe by his outwardaelture anddeede,
he declared his good will towarde them. Fo2 hee em-
braced them in dis armes , he layde his handes vpon
them, and biefled them, Mout vee not therefore,
but earnefily beleeuc, that be hath like wife fauoura⸗
bip receiued this prefent infant , that he hath embra⸗
ced Him with the armes of his mercie, that hee hath
giuen vnto him the bleſſing of eternaltlife,and made
him partaker of his euerlaſting kingdome. Where⸗
fore wee being thus perſwaded of the good will of
our heauentyp father , declared by his Sonne Jeſus
Chit towardes this infant, let vs faithfully and
deuoutely qiue thankes vnto him, and fap the praper
which the Lozde hinrlelfe taught, and in declaration
of our faith, tet bs recite the articles contetned in our
&
Here the Minifter , with the Godfathers & Godmothers
thall fay. ;
¶ Our father which art in heauen. ac.
Then fhall the Prieft demannde the name of the childe,
. whieh being bythe Godfathers and Godmothers pro-
nounced,the M inifter fhall fay. | |
Work thouin the name of this childe forfake the
deuill and all His workes , the bapne wee"
Priuate Baptifme.
glory of the world, with all the couetous delires of the
fame,the carnatldefires of the flelb,and not to folowe
andbeiledbythem? « —*
Anſwere.
forſake them alt,
——— Miniſter.
Doeſt thou in the name of this childe pꝛofeſſe this
faith,to belecue in God the father almightie, maker.
ofheauenandearth? And in Jeſus Chat his onely
begotten ſonne our Lorde? And that he was concey⸗
ued by the holy ghoſt, borne ofthe birgin Marie, that
hee fuffered bnder Pontius Pilate, was crucified, ©
dead, and burped, that he went downe into hell, and
allo did rife againe the thirde dap, that bee aſcended
into heauen, and ſitteth at the right hand of God the
Father almightie, and from thence he hall come a-
gaine at the ende of the world to tudge the quicke and
the dead? And do pou in his name beleeuc in the Holp
ghoſt,the holy Catholique Church, the Communion
of Saints, the remiſſion of innes,velurvection, and
euerlaſting life after death?
Anf{were,
Ail this I ſtedtaſtiy beleeue.
Let vs pray.
Axwightie and euerlaſting God, heauenly Fa⸗
ther, wee giue thee humble thankes, fo2 that
thou haſt bouchfafed to call vs to the knowledge
of thy grace andfaith in thee : Encreaſe this know⸗
ledge , and confirme this faith tn vs euermoze,
giue thy holy Spirite to this infant, that hee be-
ing borne agayne, and being made Heire of euerla⸗
ſting faluation thꝛough our Lode Jeſus Chat,
may continue thy feruant, and attaine thy promiſe,
thronah the fame our Lorde Fetus Chit ao
oO 0
Priuate Baptifme.
who liueth and reigneth with thee in the vnitie of
the ſame holy (pirit euerlattinaly. amen,
Then fhall the Minifter make this exhortation to the
Godfathers and Godmothers.
Pzzatinucy as this childe hath promifed by your,
to forſake the deuill and all his wozkes, to beleeue
in God, and tolerue him: you mut remember that
it is por part and duetic to fee that this infant bee
taught, fo foone ag he hall be able telearne, whata
ſolemne bowe,promife, and profeſſion be hath made
byvou, Andthat he may knowe thele thinasthe bets
ter. ye Hall call bpon bint to heave fermons, ¢ chiefly
bee hall prouide that hee may learne the Creede, the
Lozdes prayer,and the ten Commandements inthe —
Englith tongue, and all other things which a Chete
Tian man ought to knowe and beleeus to his foules
Health, ¢ that this chiloe may be bertuoutty brought
Op to leade a godly anda Cheiſtian life, remembring
alway that baptiſme doth repreſent pinto vs our pos
feflion, which is, to followe the erampie of our Sa
utour Chrilt, and be made like vnto him, that as hee
Dyed and role againe fo2 bs, ſo choulde wee which are
baptized, dte from ſinne, and rife againe vnto rightes
outnelle, continually mortifying all our eui ¢ co⸗
rupt affections, ard dayly proceeding in all hertue
and godlinelle of lining,
And fo fo2th,as tn publique Baptiſme.
But if they which bring the infantes to the Church » doe
make an vncertaine anfwere to the Prieftes queftions,
and fay that they can not tell what the thought , did,
or {aid in that great feare & trouble * minde(as often-
times itchaunceth) then let the Prieft baptize him in
forme aboue written concerning publique baptifme,
fauing that at the dipping of the childein the —
4
aS Coipraain
8 Mall vſe this — poet :
Ae thou be not baptised alreadie,Q 4g — chee
inthe Mame of (he father, and of the Sonne, and of
the holy Ghost, Ament,
ae, € Confirmation, whaneni i contey-
ne i: ea neda Catechifme for children.
62 S27. GO the ende that confirmation may bee mi-
bKe| [eA niftred to the more edifying of fuch as fhall
— ba ag teceiue it (accordingto S, Pauls do@rine,
\ Ss “60° teacheth that all thinges fhoulde bee
wa & eax doneintheChurchtotheedificationofthe —
fame) itis thought good, that none hereafter fhallbee
confirmed, butduch as can fay in their mothertonguethe -
(| Articles of the faith sthe Lords prayer, and the ten Com-
oe maundements , and canalfo anfwere to fuch queftions
» Ofthisfhort Catechifme, astheBifhop (orfuchashee __
i, fhallappoint) fhall by his difcretionappofethemin.And =
Nchis order is moft conuenient to bee rues for diuers 7
conſiderations.
». $y _Firft, becaufe that when children come to the yeeres
; d of diféretion > & haue learned what their Godfathers and
Godwmothers promifed for them in Baptifme, they may
~» then themfelues with their owne mouth, and with their
ouvne conſent, openly before the Church, ratifie &ccom-
5 firme the fame:andalfo promife that by the graceofGod
they wil euermore endeuour themfelues faithfully to ob- 7
feruc and keepe fuch things as they by their ownementh i
a and confefsion haue affented vnto. oo ee eee
ifieed to
Secondly , forafmuch as Confirmation! is m
them ‘that bee baptized, that by impofition of han
~ and — ae may receiue — and: delene
Bet Mt
: Bary —
againft all — to ſinne, nd the aſſaultes ofthe
-worlde and the deuill, it is moft meete to be miniftred
when children come to that age, that partly by the frailty
of their owne flefh,partlyby the affaults of the world and
the deuill, they begin tobe in daunger to fall into fundry
kindes of faite: 5
Thirdly, for that it is agreeable with the vſage of the
Church in times paft,whereby it was ordeined that Con-
firmation fhoulde be miniftred to them that were of per-
fe& age, that they being inftructed in Chriftes religion,
fhould openly profeffe their owne faith, and promife to
be obedient vnto the will of God.
And thatno man fhall thinke that any detriment fhall
cometo children by deferring of their Confirmation, he
fhall knowe for trueth, that it is certaineby Gods word,
~ that children being baptized, haue all things neceffarie
fortheir — be vndoubtedly ſaued.
ef (atechifine, that isto fay, An inStruce
tion to be learned ofeuery childe,before
he be br ought to be confirmed
ofthe Bifhop,
Queftion.
What ig pour tame?
_ Anfwere,
P00,
Qaueſtion.
robes gaue rou this name? |
® * odfathers and Godmothers in my bap * —
5 os whereir ng — gechiing
The Catechifme. |
siGgeriuatic os bit Quelitiom coon at
What did pour Godfathers and Godmothers then
| 0 Anfwere, 1 Sua
Chey did promite and vowe theee things in mp
name, Firſt, that FZ houlde fosfake the deuill and all
his workes, and pompes, the vanities of the wicked
worlde, and all the ſintul luſts ofthe ſleiß Secondiy.
that J chould beleeueall the articles ofthe Cyztian
faith. And thirdly, that J chould keepe Gods holyx wil
and commandements, and walke tnthelameallthe
dayes of my life. iol gy aes
| | Queftion,
Doek thou not thinke that thou art bounde to be:
leeue, and to doe as they set promifed foꝛ thee ?
Sie: ees | niwere. of ad
Pes verity: and by Gods helpe fo F will, And J
heartily thanke our heauenly father, thathe hath
called me to this Gate of ſaluation, through Fetus
Chit our Saviour. And FZ pray God to giue mee
is grace, that Jmay continue in the fame vnto my
liues ende. Bots
Queftion.
KRehearle the artictes of ty beliefe,
| | * n
IBeeene in God the Father almightie, maker ot
heauen andearth, Andin Fetus Chit his —
fonne our Lode, Which was concetued by the holy
-. Shot, bome of the virgin Marie, fuflered vnder
Pontius Pilate, was crucified, Dead,and buryed,
pe delcended inta hell, the thirde day he roſe againe
rom the dead, he aſcended into heauen, and fittet)
Att —— comme ti thefatheralmightte: from —
thence He wall come to iudge the quiche and the
=— eee
}
| The (atechi/me.
dead. Jbeleeue in the holy Ghott,the holy Catholite.
Church, the Communion of faints, the foꝛgiueneſſe
of finnes, the refurrectton of the body > and tie life e⸗
uerlaſting. Amen.
Queftion.
wyhat doelt thou chictely learne itt tt ares
-thpbeltete? —
wer e
firt, J tearne to beleeue in God the father, tho
hath made me andall the world.
Secondly, t in God thefonne, wyo hath redeemed
mie and all mankinde.
Chirdly, in God the holy hot, who fanctieey
me * nd alt the electpeopleofemod, |
* Queſtion.
Pouſayde that vour godfathers and godmothers
did promite fo2 pou, that you ouid heepe Gods com⸗
mandements.
Cell mehowe many there be..
An({were,
Tenne.
Queſtion.
hich betherꝛ?
nſwere.
Pe fame which God ſpake in the — is
ter of Grodusfaping, Jam the Lorde thy Goo,
which haue brought theeoutof thelandeofe- —
gypt,out of the houſe ot bondage.
t Chou thaltvauenoneotherGodsbut me,
j it Chou halt not make to thy ſelſe any qrauen J⸗
age, nogthe likenelſe of any thing that ĩs in fea
lett aboue. avin the arth beneath, 02 — ——— Saget
ade⸗ ae jou thalt not bowe
‘ther,nnoz worthippe them, or'g the —— —
The Catechifine. y
ama ielouz God, andbilite the linnes of the fathers
vpon the children vnto the third and fourth genera:
tion of them that bate mee, and thewe mercie vnto
thoufands in them that louc mee, and keepe mip cont:
tit Chou walt noe take the name of the Lorde thy
God in bate: fo2 the Lord will not Hold him giltleſſe
that taketh his name in vayne.
titi Wemember Chat thou keepe poly the Sabboth 4
day.Sixe dayes thalt chou labour and do al thatthou
Hatt to doe: but the feuenth day 18 the Sabboth ofthe
Lord thy God. In it thou ſhalt dono maner of worke,
thou, and thy fonne, and thy daughter, thy man ſer⸗
uant, and thy mayde feruant, thycattell. athe ſtran⸗
ger that is within thy gates: Foꝛ tn ſixe dayes the
od made heauen andearth,the ſea, and all that in
them is andrefted the ſeuenth day: wherelore the
Loꝛrdbleſſed the ſeuenth day, and halo wed it.
v Honour thy father athy mother, that thy dayes
may be long in the land Which the Lorde thy Good gi⸗
ueth thee. ‘i |
bi Chouthaledonomurther,
bit Chow halt rot commit adulterie.
Hitt Chou thalt not ſteale.
ix Thor thalt not beare falſe witneſſe againſt thy
neighbour.
¢ Chou halt notcouct thy neighbours Youte,thou
(Hale not couct thy neighbours wite, 02 histeruant,
nor his maide, nor His oxe,noꝛ his alle, noꝛ any hing
epatisbis.
: | Queftion.:. an
what dock thou chietlylearne byehete comumatide:
— $s oo Rothe,
*
nN ah aN eee
T be (atechi/me.
3 Anfwetes: O
4 learne two thinges : My duetie towardes yer :
and my duetie opts mp neighbour. isa oF
ueftion. US? te SAMSON ai
nobat ts thy duelte towaras God? :
Anſvwere.
Py ductic towardes God is, fo beleeue in bint, fo.
feare him, and to lone him with al mp heart, with all
myminde, with ail my foule,¢ with ali mp frenagcy.
To Worhip Him , to give him thankes, to put mp
whole truſt in Hint , fo call bpon him, to honour bis
holy Lame and bis word and to ferute uk ie Aft
the dares of mylife. |
- Queftion.
Hobhatis thy duetie rer thy neighbour: .
An ſwere.
My duetie towards my neighbour is to loue him
as mypfelie,and to doe toatl men, as Jwoulde they
ſhould doe vᷣnto mee: Co four, honour , and fisccour
my father and mother: Co honour and: obey the
Queene and her miniffers. Co fubnut myſelfe to all
My Golleriours , teachers s(pirituall Paſtours and
Watters. Go oder wp felfe lowly and reucrentlp to
alimy betters, To hurt no body by word nozdeede,
Co bee true and tulin ail mp dealing, Oo beare no
malice 02 hatred in my Heart. Go keepe mp handes
from picking and fealing and my tongue trom euill
ſpeaking, iping,and flaundering. Co keepe my bodp
in temperance.fobernefle and chattitie, Mot to couet
1102 deſire other mens goods , but tolearne andias ·
hour truely to get mine owneltuing,andtodoemyp. .
duetie in that late of itfe., bite the which it chall
— God to call nme. |
K.i ft, Queftion,
Lhe (Catechifme.
: Queſtion. | *
Mygood childe knowe this.that thou art not able
to do —— ofthyſelte noꝛ to walke in the com:
mandemenis of God, and to ſerue him, without his
ſpeciall grace, which thou mult learne at all times to
call for by diligent prꝛayer. Let mee heare therefore tf
thou cant fay the Lordes prayer. : )
We ces) os cont cores Et Sp
(yu Father which art in heauen, halowed be thy
\ ~lame.Cohp kingdome come; Chy wil be done in
earthas it is in heauen.Giue bs this day our dayly
bread, And forgiue bs our trefpafies, as we foratue
them that treſpaſſe againſt bs. And leade bs not Inte
temptation: but deltuer bs from euill. Amen.
F
e Articles ofthe faith,the Lordesprayer,the ten Com-
* a ——————
—— Confirmation. —
_ of this ſhort Catechiſme, as the Bifhop(or ſuch as he ſhal
-
- appoynt)fhall by his difcretion appofethem in: thenfhal —
witnefle of | his Confirmation, And
i
firme them on thiswife, 7
fhop fhall con-
Confirmation.
Our helpe isin the name ofthe Lord.
iG | Anfwere.
. Pohich hath made heauen and earth.
. ' Minifter.
Bleſſed be the name of the Lord.
: : Anfwere. i ace
_ Henceforth wozlde without ende,
| | _ Minifter,
Loꝛd heare our payer.
——— Anſwere.
Andiet our cry come vnto thee,
they be brought to the Bifhoppe by one that hall be his
odfather, or Godmother, that wd mee may haue
e
of countatle and qhottiy drenath,the fpiriteofimot>
ledge and true godtinefie,and fulfill th m (D Lozde) te
with the fpiritefehy holpfeare,Amen,
uerally faying, * ;
_% Bt,
- ‘Then theBithop fhalllay hishandevponeuery childefe-
iz SE Sees ae *
ORS Sg ee! tL} .
« ote ae —— oe Pi he
. “ee
Setend, O Lode, this chide with thy heauenty =
grace, thathe may continue thinefozcuey,andday>
fy increate in thy bolp ſpirit moze ard more vntillhhe
- somebntoryyeucriattingbinghomeamen,
cage emo Pe oy eam Me
¶ Let bs pap. a
— euerliuing God, which mabe bs
both to will,and to doe thoſe things that be good
and acceptable vntothy maieſtie, we mate our hum⸗
- ble fupplications vnto theefo2 thefe childꝛen, vpon
whome (after the example of the holy Apoſtles wee
haue layde our hands,to certifie them (by this figney
of thy fauour and gracious goodneſſe toward thems
let thy fatherly bande, we beleeche thee, euer be ouer
them, let thy holy ſpirite euer be with them, andfo
leade them in the iro wledge and obedience of thy
wodrde, that in the ende thep may obtepne the euerla⸗
fling life, though our Lord Fetus Chiff, who with
theẽe and the holy Ghat, tiueth ereignethone God;
—— fportldwithoutendD.amen ee
‘Then the Bifhop fhal bleffe the children, faying thus.
Che bleſſing of God almightie, the father, the —
forte, and the holy Gyholt, be bpon yvou, and remayne
with pou for ener, — Its tarsi:
——— —
* Se — ae a eS nee a ee * — — a — — i a
The Curate ofeuery Parifhyor fome other at his appoint-
ment, thal diligently vpon Sundayes and Holy dayes,
* halfe an houre before Euenfong,opély in the Church,
~ inftrn@ & examine fo many-children of his Parifhfent
_ ynto him, as the time will ferue, and as hee fhall thinke _
-conuenient,in fome part ofthis Catechifme,
Andall Fathers, Mothers, Mafters, and Dames , fhall
caule their children, feruantes , and ——— —
— — See aS
RS Bek
Sn 2 *
Confirmation.
haue not learned their Catechifme) to come tothe
Church at the time appointed, & obediently to heare,
and be ordered by the Curate, vntill fuch timeas they
haue learned all that is here appointed for them to
learne . And whenfoeuer the Bifhop thall giueknow-
ledge for children to be brought afore him to any con-
uienient place for their c6firmation,then fhall the Cu-
rate of every parifh , either bring or fendein writing
thenames of all thofe children of his parifh which can
fay the articles of theirfaith, the Lordes:prayer, and
the ten Commaundements,&alfo how many ofthem
can anfwere to the other queftions conteined in this
~ Catechifme. | |
‘And there fhall none be admitted to the holy Commu-.
nion vntil {uch time as he can fay the Catechifme,and
be confirmed. |
? « The fourme of folemnization —
| ; of Matrimonie..
Firft the banes muſt be asked three feuerall Sundayes or
holy dayes in the time of Seruice , the people being.
_ -prefent , after the accuftomed maner, PEG ts
And ifthe perfonsthat would be maried, dwell in divers
pariſhes, the banes muft bee asked in both pariſhes:
and the Curate of the one parifh fhall not folemnize -
Matrimonie betwixt them,without a certificate of the
banes being thrife asked, fromthe Curate of the other
parifh . : Tee
At the day appointed for folemnization ofmatrimonie,
the perfon’ to be married, fhall come into the body of
the Church, with their friendes: and neighbours sand ae
there the Prieft fhall thus fay. -
tte ⸗ * ea —— * Paes . we
AR, Ht &. j D rely — er es
» ; F* —
a ty
v ——
—
<. > a |
Of Matrimonie.
O39 Carely beloued fiends, we are ga⸗
X Noe thered together bere in the fight of
God, and inthe face of his congre⸗
42.20) Fz gation, to topne together this man
3 Hand this woman tn Holp Watrt-
NLYAS) Monte, Which ts an Honourable
— yes ebtate inttituted of God inParae
Dife,in the time of mans innocencie, fiqnifping onto
63 the myſtical vnion that is betwirt Chak andhis
Church: which holy ekate Chriſt adorned a beaut
fied with His pretence, thir mypzacte that he wꝛought
int Cana of Galilee,and tg conumended of S. Paul to
be honourable among all men, ¢ thereforets not to
be enterpriſed nor taken in hand vnaduiſedly, light:
Iy, oꝛ wantonly, to fatiffie mens carnalluſtes and ap⸗
petites, like bꝛute beaſtes that haue no vnderſtan⸗
ding, but reuerently, diſcreetely, aduiſedly, ſoberly,
and in the leare of God, duely conſidering the caules
for which Matrimonie was oꝛdained. One was, the
procreation of childzert, to be brought bp in thefeare
and nurture ofthe 107, a pꝛaiſe of God. Secondly,
it Was ordayned foz a remedie againſt fine, and to a-
uoyde fornication, that uch perſons as haue not the
gift of continencic, might marry, and keepe them-
{elites bridefiled members of Chriſtes body. Thirdly,
foz the mutuali focietie,helpe,¢ comfort,that the one
ought to hatte of the other, both in profperitie and
adueriitie , into the which Holp eftate theſe two per⸗
fons pefent come now tobe topned. Therefore ikany
mian can ſhew anp tuff caute, why thep map not law⸗
fullie be ioyned together, let himnow fpeake , or els
Hereafter foz euer Holde His peace . .
And alfo {peaking to the pérfons that fhall be marri-
ed, he fhallfay. | ibn?
| | FZ Require
| Of Matrimonie.
| [ieauiveann charge pou, (as pou will anfwere at
Athe dreadfull Dap otiudgement, when the fecretes
of ail heavies thalt bee dticiofed ) thatif either of you —
doe know any. impediment, why pe may not be law⸗
fully iopned together in Matrimonic , that yee con:
keſſe it. For be pe weil aflured, that fomany as be cou:
pied together other wayes then Gods worn doem al-
low, arenot ioyned together by God, neither is their
Matrimonie lawlull.
Atwhich day of marriage, ifany man do alledge and de-
clare any impédiment,why they may not bee coupled
together in Matrimonfe,by Gods lawe or thelawes of
this Realme,and will be bounde, and fufficient fuerties
with him to the parties , orels put ina caution to the
full value of fuch charges as the perfons to be married
do fuftaine, to proue his allegation : then the folemni-
zation muft bee deferred, vnro fuch time as the trueth
be tried .Ifno impediment be alledged,then fhall the
Curate fay vntothe man.
N Wilt thou Haue this woman to thy wedded
"wife , toline together after Gods ordinance, tt -
the holy eftate of Matrimonie? yailt thouloueher, —
comfozt her, Honour and keepe her infickenefle and —
in health 7 And fortakingall other, keepe thee onelp
vnto her, ſo long as pou both hailiine:
The man ſhall anſwere. — *
Then ſhallthe Prieft fay vnto the woman,
N wilt thou Hane this man to thp wedded hut.
“bande , to {tue together after Gods opdinance,
inthe holy eftate of Matrimonie? wilt thou obep
Him. andere him loue, honour, and keepe him in
ſickenes and in health, and korſaking allother,heepe
—
hae
J
—
ana
. 4
Of Matrimonie.
— thee one bt i fo forgas pou bot mauuuue
Iv he woman ſhall anſwere
1
Then thall * Minifter fay,
Eho giueth this woman to bee maried onto otis
And * Minifter receiuing the woman at her fathers or
friendes handes, thal caufe the manto takethe woman
by the right hand , and fo eitherto giue their troth to
other ,the man firtt faying.
QR. take thee 32. to my ‘wenden wife to haue and
to holde front this dap foꝛward, for better,foz worfe,
foz richer, for poorer, in ſickeneſſe and tn Health; to
— Tour, and tocherthh, tiitdeath bs depart,accogding to
Gods holy ordinance: and thereto a plight thee my
troth.
Then fhall they loofe heir hands, andthe woman taking:
againe the man by the right hand sfhallfay. .
4 2. take thee f2. to my wedded huſband, to haue
and to holde fromthis dap fozwarde, fo2 better, for
worſe, for richer , for poozer, in ſickenes tit health:
to loue, cherich, ard toobey, till death bsdepatt,ae
cording to Gods holy ordinance: and thereto Igiue
thee my troth.
Then fhall they againe looſe their handes; ; -and the man
fhall giuevnto the woman aRing,laying the fame vp-
on the booke,with the accuftomed duetie to thePrieft _
and Clarke. And the Prieft taking the Ring,fhall deli-
uer it vntothe man ,to putit vpon the fourth finger of
- the womans left hande « And the man taught by the
Prieſt, fhallfay.
| * —8 — os — anne mine Father. and —
with this ving y hee wedde with mp bodie J thee : ;
w and with all my wordiy goods Ithee en⸗
a a8
4
i
:
q
a
i
*
ct
J
J
a
Hy,
Pe es
4 .
— * 8 z ~ —*
Fe hee ae ee, eT
OF —
andot the hol Gholt. Amen,
Then the man leauing the ring vpon she — fi inger of
© the womans lefthand,the Miniter fhal fay,
@heths pay.
O ternau God, creator and preſeruer of all man⸗
iy hy giuer ofall tyirituall grace, the authour
of euerlatting life , fende thy biefling bpon thele thy
ſeruantes, this man and this woman, whome we
biefle in thy name,that as Iſahac and Rebecca lined
faithfully together , fo theſe perlons may furely per
fourme and heepe the bowe and couenant betwirt
them made (whereot this ring giuen and recepuedis
atoken andpledge)and may euer remapne in perfect
foue and peace together , and line according to thy
lawes through Fetus Chritt our Loꝛd.Amen.
Then fhall the Prieſt ioyne their right handes together,
and fay.
Tote whom Goo ath ioyned together;tet no Watt
put aſunde
Then ſhall oe Minifter ſpeale vnto the people.
Fyoraſmuch as N.and N. haue conſented together
in holy wediocke,and haute witnellea the fame before
God and this company, and thereto haue giuen and
pledged their troth either to other, and haue declared
the ſame bygiuing andrecepuing.of aring, and bp
one of hands,'Z pronounce that they be man and
Wife together. In the —— — — |
ue of the boty Gholt. amet,” ;
) And the Minifter fhall adde this —
GS @ the father, Godthe Sonne, God — —
hot bleſſe, pꝛeſerue, and keepe pou, the Lorde
capi with his lausur looke bikin: —
oh ee ot |
ea ak
ee SF
Of Matrimonie.
‘fo fill you with all {pivituall benediction and grace,
that pou may ſo liue together tn this life, that in the
world to come pou may haue life cucrlatting. Amen,
Then the Minifter or Clarkes going to the Lordes 8
_ fhalfay or fing this Pfalmefollowing.
Beati omnes. Pfalm.cxxviii, |
ellſed are all they that feare the Lorde:
and watke in his wares.
ob Foꝛ thou thalt cate the labour of thy
handes:O well is thee, and bappp thait
Ks thou be,
“Zbp wife hall be as the kruitefull vine: vpon the
walles okthy houſe.
ie os — like the Oliue branches: rounde a⸗
out
oe ts ‘all the man be biefled: that teareth the
Lo 20,
"4 Tie Lorde from out of Sion hall bleſſe thee: that
ih that fee Jeruſalem in profperitie alt thr life
org chat th thou ſhalt ſee thy childrens chitdenand
peace vpon Iſrael.
— the father.and tothe fonne: and to the
y
As it was in the beginning,tsnoww,and ever wan
hres without end.amen,
OrthisPfalme,
Sy, Od be mercifiullpnto 69, and plete v bs:
eee AC7Z and thetwe bs the ti a of bis countes
F oS fo narice,and be mercifull vnto 3,
2, Chatthy way may be knowen vpon
NSP REA thecarth : thp fauing ———
is mi- AAI
atur, - 8*
a ;
~ Of Matrimonie.
Let the people pratte thee , O God: yea let all the
preople patie thee.
O let the nations reiopce ebe glad: fo2 thou fhalt
iudge the folke righteoully,and gouerne the nations
vpon the earth.
Let 9 pene praiſe thee »@ od: let all the peo⸗
ple praiſe thee,
Chen hati the earth being forth her increafe: and
God, euen our God ali giue bs his bleſſing.
God hail biefle bs: and all the endesof the worlde
hail fearehint ; :
Glorie be to the father, ec.
As tt was in the beginning, ac.
. The Pfalme ended, and the man andthe woman knee-
ling afore the Lordes Table,the Pricft ftanding at the Ta-
ble, and turning his face toward them, fhall fay.
Loꝛd haue mercie bpon bs, —
were, eee
cheit haue mercie vpon vs. aia
» Minifter.
Lod hate mercie vpon bs.
* Father which art in heauen; halowed bee thy
ame, ac,
_ end {eade bs not into temptation.
hniwere,
Dut deliuer hs from on, Amen.
niiter,
D Lozdfaue thy a sid and thy ——
niwere, os a a
hich put their 6 thee. — —
niſter —
Dow fend them belpe from iby botpptace, age sae
&
* =k ue
niwere,
Andeuermoꝛe defend eer, ee
Of Matrimonie.
Miniter. FS Pes
| Be thou vnto them glee ped of rent,
Front the face ot their —
Miniſter.
O Loꝛdheare our —
Anf{were,
And let our crie come onto thee.
Miniſter.
Os of Abraham, God of atanac, God of Jacob
bleſſe theſe thy ſeruants, and lowe the ſeede of
eternall life in their mindes,that whatſoeuer tn thy
holy worde they ſhall profitably learne, they may in
deede fulfill the fare, Looke, O Lord, mercifully bp .
on them front heauen, and bielle them. And as thou
diddeſt ſend thy biefling bpon Abraham and Sara,
d their great comfozt : fo bouchfate to ſende thy bleſ⸗
ae pt thele thy ſeruants, that they obeying thp
and alway being in fafette vnder thy protection,
may abide in thy loue vnto their liues ende, icin
Jetus Chk our Loꝛd. Amen.
“This prayer next following, thalbe omitted,wherethe
woman is paft childbirth. |
| ()Weratull Lozd and heauenly father,by whofe
gracious gift mankinde is encreafed : wee bes
feoch thee alli with thy blefling theſe two perfor,
that thep may both bee fruiteſull in procreation of
children, and alſo liue together fo long in godly lore
and honeſtie, thatthey may fee their childrens chil-
dren, vnto the thirde and fourth generation , vnto
thy pratfe andhonour, throuh Jets Chritt aur
Loꝛde, Amen.
O God, z
Of Mairimonie.
CS 5 Which by thy mightte power batt made ail
~ things of nought, whicy alfo (after other things
ſet in order) diddeſt appoynt that out of ma (created
after thine one tmage and fimilitude ) woman
fhouive take ber beginning and knitting them toge-
ther diddeſt teache that it fhouwlde neuer de lawful to
put aſunder thote,whome thou bp Matrimonie had⸗
def made one : O God, which yak confecrated the
fate of Matrimonie to fuch an exceilent mptterie,
that in it 18 fiqnified and repeciented the {pirituall
mariage and vnitie Detwirt Chek and his Church:
Looke mercitulip bpon thete thy teruants , that both
this man may loue His wife,accozding to thy wozde,
(as Chul did loue His {poute the Church , who gaue
himlelle for it, loutng and chertibing it euen as his
owne fleſh) and aifo that this woman may be loutng
and amiable tober huſhande a8 Rachel, wife as Ke⸗
becca, fatthtulland obedient as Sara,and in all qui⸗
etnefic, ſobrietie, and peace, be a foliower of holy and
godly matrons, D Lozd,blelle them both and qrant
chem to inberite thy euerlaſting kingdome, theough
Jeſus Chl our L020,Amen, one
| Then fhal the Prieft fay,
A Eintiabtie God, which at the beginning did cre⸗
ate our fir parentes Adam ¢ Cue, and did fanc-
tifie and ioyne them together in marriage: powze by-
On pou the riches of hts qrace,fanctifie and bleſſe you,
thatpe may pleate him both in body and ſoule, ¢ line
together in holy loue vnto your liues ende, Amen.
‘Then ſhall beginne the Communion, And after the Gof-
pel, fhall be faide aSermon, wherein ordinarily (fooftas
_ there is any marriage,) the office of man and wife ſhalbe
| declared,
Of Matrimonie.
declared, according to holy Scripture. Or if there be no |
fermon, the minifter {hal reade this that followeth.
eet HASTY SI :
gJambecome as it were amonkler vnto many:but
wmpfure trult is in ther. 7 os alee
Diet mp mouth bee filled with thy prayle; that
JImay ling of thy glory and honour all the day long.
Catt me not away in the tine of age ; forſake mee
not when my trenagth fatieth me, |
for mine enemies fpeake again mee, and thep
thatiaye wayte for my foule, take their counfaple
together, faping : Gov hath forfaken him, perte-
cutehint, andtatke hint, for chere is none to deliuer
him. —
Go not karre krom me, Bod: my God, hatte thee
to helpe me,
- Petthembe confounded ¢ perith, that are again
imp foule : tet them be coucred with ame and difho-
nour, that ſeeke todoe me euill.
As forme, F will paciently abide alway: and will
pꝛayſe thee moze anomiore, · |
My mouth watlldaply tpeake of thy righteouſnes
audtaluation:for Fknowenoenvethercof,
J will goe foorth in the ſtrength of the Lode
os: and will make mention of thy righteouſneſſe
cChyhou (OGod) hak taught mee from my youth bp
Hntill nowe: therefore will J tell of thy wonderous
ygxoriake me tot, D Goo, in mine olde age, whert
— Famavayheaned:ontill g haue wewed thy trengty
BO es ee ee ae bite.
T he vifitation of the ficke.
vnto this generation, and thy power to allthem that
are petfo2 tocome,
Cy righteouſnes, O God, is berp high, and great
thinges —— that thou hat done: D God, wyo is
like vnto thee?
D what great troubles and aduertities Hatt thot
ſhewed mee? and pet diddeſt thou turne and refreſh
mee: Pea, and broughteſt mee from the deepe of the
earth againe.
* haſt brought meto great honour: and come
fozted me on euery fide,
Cherefore will Z pzaple thee and thy faithfuines,
D God, playing vpon an inſtrument of mulſicke: vn⸗
ai - Iſing vpon the Harpe, D thou holy one
of Iſrae
My lips will be kaine whert Filing ontothee, and
ſo witimy foule whom thou Hal delinered,
IPy tongue allo thal talke of thy righteouineſſe all
the Dap long: fo2 they are confounded, and bought
biito thame that ſeeke to aoe me euili.
Glorie be to the Father, ee.
As it was tn the beginning, ac.
dding this. ’
O Riuiour of the worlde , ſaue bs, which by thy
croffeand precious bisod Hak redeemed bs, Heipe
b8 we beteech thee, O God.
Then ſhall che Minifter fay,
Te Aimightie Lorde, which ts amok frong
towre to all them that put the ir truſt in him to ee :
whome all thinges in heauen, tn earth,and onder -
the cavty doe bowe and obey, bee now andewermore,
- thpdeferice,and make thechnowe efeele, thatthere
Suge other name vnder heauen giuen to man tt
The Communion of the ficke.
qwhome, and through whome thou mayef receiue
Hhealth and faluation, but onty the nameofour Lord
Jelus CHT, Amen, X HOS ITE
¶ The Communion of the ficke.
—
Oraſmuch as all mortall men be fubied to
No many fudden perils,difeafes and ficknefles,
@a) depart out of this life: therefore to the in-
—7-9Is—@ tent they may be alwayes in areadineffe to
dye, whenfoeuer it fhall pleafe Almightie God to call
them,the Curates Mall diligently fromtime to time, but:
{pecially in the plague time, exhort their Parifhioners,to
the oft receiuing (in the Church) ofthe holy Communi-
on ofthe body and blood of our Sauiour Chriſt:which(if
they doe)they fhall haue no caufein their fudden vifitati-
on to be vnquiet for lacke ofthe fame.But if the ficke per-
fon be not able to come tothe Church, & yet is deftrous
-toreceiue the Communion in his houfe, then hee muft
giueknowledge ouer night,or elfe carly in the morning,
to the Curate, fignifying alfo how many be appoynted to
communicatewithhim: Andhauing aconuenient place
in the ficke mans houfe, where the Curate may reuerent-
ly minifter, and a good number to receiue the Commu-
nionwith the ficke perfon , with all things neceffarie for —
“the fame,he hall there minifter the holy Communion,
, UOT eM fone
. A Bitigtte euerliuing Gov; maker of mankinde,
_ +Awbich doelt cozrect thofe whom thou doeſt tote,
andchaltileſt euery one whom thou does recetue: we
+ pefeech thee to haue mercie vpon this thy fertiant.
_ bifited with thine hand, and toͤ graunt that hee map
sickened pactentiy, and recouer his booty
ee ) te peat
6 and euer vncertaine what time they fhall:
The Communion of the ficke.
‘health (i€ it be thy gratious wil) and whenfoeuer
bis foule thall depart from the body, it may be with
out fpot preſented vnto thec, though Fetus Che
our £020, amen, BEG. a
| The Epiſtle. TR OC |
M2 fontte,delpife not the correction of the Lorde, ryeh, 1:
neither faint when thou art vebuted of him.
foꝛ whom the Lord loueth him he cozrecteth: Pea,
and he ſcourgeth euery ſonne whome he receiueth.
ie GoIpel.
Verily, verily Flay onto you, bee that heareth loha 5,
my worde, and belecueth on him that fentme,
hath everlating tife, and hall not come vnto dam:
nation but be pafleth from death vnto life,
| At the time ofthe diftribution of the holy Sacrament,
che Prieft thall firftreceiue the Communion himfelfe,
and after minifter vnto them that bee appointed to
communicate with the ficke.
But ifany man, either by reafon of extremitie of ficke-
~ nes, or for want of warning in due time to the Curate,
or for lacke ofcompanie to receiue with him, or by a-
~ ny other iuftimpediment, doe not receiue the Sacra-
_ ment of Chriftes body and blood: then the Curate
fhall inftru@ him, that ifhe doe truely repent him of
hhis finnes,and ftedfaftly beleeue that Iefus Chrift hath
_fuffered death vpon the crofle for him, and fhedhis
blood for his redemption, earneftly remembring the
~~ benefites hee hath thereby, and giuing him heartie
‘ thankes therefore, he doeth eate and drinke the
When the ficke perfon is vilited, and rece Ne
‘ iue
pat Sap
Co!
OF
> heres
Attheburiallofthedead, —
at the Pfalm, In thee D Loꝛd haue F put my tru,
and goe ftraight to the Communion, OA Sl
In the time of plague, {weate, or fuch other like contagi-
ous times of fickenefles, or difeafes, when none of the
_ parith orneighbours can be gotten to communicate
with the ficke in their houfes, for feare of the infecti-
on, vpon fpeciall requeft ofthedifeafed, the Minifter -
may alonely communicate with him.
Spy T be order for the buriall —
2 ofthe dead.
—
4
>
a
ol
Communion all at onetime, then thePrieftformore -
expedition, fhall cut off the fourme of the vifitation, |
The Pricft meetitg the corps at the Churchftile, fhall .—
~ fay, or els the Prieft and Clarkes fhallfing, and fo goe
either ynto the Church,or towardes the graue.
ae je" the refurrection and the life, faith the Lorde.)
" Abe that belecucth in me,pea though be were ead,
pet hal he liue. And whoſoeuer liueth and beleeueth
in me , fhalinotdiefozeucr,
19. IEewe that myredeemer liueth, and that J ſhall
riſe out olthe earth in the laſt day, and ſhall be co⸗
uered againe with my Thinne, and ſhall ſee Good in
wmyflleſh? pea, and J my lſelle ſhall beholde Him, not
vVithother, but with theſe fame eyes. J
im, 6. E brought nothing into the woride, neither
I °% ¥ mapwecary any thing out ef this woꝛld. Che
0d giueth and the Lozd taketh away, Cues agit
--pleateth the 1.020, fo commeth things to patie : Bleſ⸗
fenbethenamesitije Zo... 2
_ vlweadie to be aide into the earth, the Prieft ſhall ſay,
~ When they cometo the graue, while the corps is made
Or
eA tthe buriallof the dead,
~ orthe Prieftand Clarkes-fhallfing.) :
M2 that is borne of a womar hath buta chort lob.r4.
time toline, and is full of miſery. Hee commety
bp,andiscutdowne ithe a flowze, he fleeth as it were
a havo we, and newer continueth in one Lap. In the
middeſt of life we bee in Death: of wHome map Wee
fecke for fuccour butofthee, D Lorde, which fo2 our
finnes iuſtly artoifpleated? Pet, D Lorde God moſt
holy, D Lorde mok mightie, D holyand moſt merci⸗
full Sawiour,deliner hs not into the bitter paines of
eternail death, Chou knoweſt Lorde the fecrets of
our hearts, thutte not bp thy merciful eyes to our
pꝛayers:but ſpare bs Lozde mot holy, O God mot
mightie, D holy and mercifull Sauiour, thou mex
worthy iudge eternal, fuller bs not at our laſt houre
fo2 arty paynes of death to fall from thee. J—
Then while the earth fhalbe caſt vpon the body by fome
ftanding by,the Prieft thallfay. GG: n
F2: asmuch ag tt bath pleated Almightie God of
bis great mercie, to take vnto himſelfe the foule of
our deare brother here departed, wee therefore cont
mit his body Co the grounde, earth to cart , athesto
alhes, duTto dub, in ſure and certaine Hope of veſur⸗
rection to eternall fife, through our Lorde Jeſus
Chꝛiſt, who ſhall change our bile body, that it maybe ©
_ like tots glorious body, according to the mightie
working, whereby he 1s able to ſubdue all things to
himſelle.
hen fhalbe ſaid or ſung. J
Heard a voyce from heauẽ, ſaying vnto me, weite Revel
— —— ———— dead me
e Lorde Cueto faith the Spivite, that they reft
küomtheir lavours. 7 ae Thea
ty. : en — Se
At the buriall of the dead.
Then fhall follow this Leffon, taken out ofthe xv.Chap-
ter to the Corinthians, the firft Epiftle. J
C but is riſen from the dead, and become the firk
“frites of them that dept. For by a matt came
death, and by a man came the relurrection of the
dead. For as by Adam all die, euen fo by Chriſt hail
alibe made aliue, but euery man in His owne oder,
Che firlis Chul, then they that are Chriftes at his -
comming, Chen commeth the ende, when Hee hath
delinered bp the kingdome to God the Father, wher
Hee hath put downe alirule, and all authozttte and
power, soz bee mull reiqne till pee haue put all his
enemies vnder bis feete, Che laſt enemie that Gall
be deſtroyed, 18 death. For hee hath put all thinezs
vnder his leete. But when hee ſayeth, All thinges
are put vnder htm: 13 manileſt that hee is ercey ced
which did put all things onder him. When all thiras
are fubdued bnto him, then hall. the Sonne: —
himlelle be ſubiect vnto him that put all things & 0+
ber Him, that God maybe allin all, Elſe what doe
they which are baptized ower the dead, if the dead
vife not at ally why are they then baptised ouer
them? yea,and why fande we alway then in teopars
Die? By our retopcing which J haue in Chzi Jeſu
our Lorde, J die dayly. Chat J haue fought with
beaftes at Epheſus after the maner of men, what ade
uantageth tt mie, ifthe dead riſe not againe: Let bs
eate and Deine, fo2 to mozowe wee hall die. Be not
pee deceiued, euill wordes coꝛrupt good maners. As
wake truely out of flecpe , and ſinne not. Foz fome
haue not the knowledge of God, F fpeake this to
pour ſhame. Out ſome man willfay, Howe arife the
dead? with what body Hall thep come? Chou —
At the buriall of the dead.
that which thou ſoweſt, ts not quickened erceptit
die, And what lowell thous Chow ſoweſt not the
body that thall be, but bare cozne, asofwheate oz
fome other: but God giveth tt a body at His plea-
fure, to euery feede his owne body, Ail flethis not
Otte maner offleth: but thereis one maner of fleth of
men another maner of fleth of beaſtes, another of ſi⸗
fhes, another of birdes. Chere are alſo celeſtiall bo⸗
Dies, and there ave bodyes terreſtriall. But the glo⸗
ric of the celeſtial is on’, and the glorie of the terres
ſtriall ig another. here ts one mater glozie of
the Sunne, and another glozte of the Moone, and
another glorie of the Starres, For one tarre dif.
lereth from another tn glorie. So ts the refur-
rection of the dead, Fe is ſowen in cozruption, it
rileth agatne in tncozruption, Ft is ſowen in diſho⸗
nour, it riſeth againe in honour. Fe ts fowen in
weakenefle, it riſeth againe in power. It is ſo wen
a naturall bodie, tt riſeth againe a ſpirituall bodie.
There is a naturall bodie, and there is afpivituail
bodie: ag it ts alfo Written, Che irk man Adam
Was made a liuing foule, and the lal Adam was
made aA quickening (pivite. Howbeit, thatis not ive
which t3 {pivituall,but that which is natural, and
thew that which ts tpivituall, Che firk man is of
the earth, earthie. Che feconde man is the Lozte
from beauen, heauenly. Asis the earthie, ſuch are
they that be earthy. and as is the beauenly,fuch are
they that are Heavenly, Andas we haue borne the
image of the earthie, fo thall we beare the image -
of the Heavenly. Chis fay J bꝛethren, that flew —
and blood can not inberite the kingdome of Ged,
neither Doeth corruption inherite incozruption, Be⸗
holde, Ihewe pou a mylterie, we hall net atl —
u
At the burial of the dea Le
but we Hall allbechanged, and that inamoment,
in the twinckling of an eye, bp the lak trumpe, fo2
thetrumpe thatlblowe, and the dead hall rife incor⸗
ruptible, and we ſhalbe changed: For this coꝛrrupti⸗
ble, muſt put on incorruption,and thts moztal,mult
put on immoꝛtalitie. Mhen thiscoꝛruptible hath put
On incorruption, a this moꝛtall Hath put on immoꝛ⸗
talitie, then ſhall be brought to paſſe the ſaying that
is written: Death is ſwallowed bp into bictozie: -
Death, where is thy ling Hell, where is thy victe-
rie? Che ling ofdeath ts finne, and the ſtrength of
finite ig the lawe. But thankes be onto God, which
hath giuen bs bictozte theough our Lorde Fetus —
Chriſt. Cherefore my deare brethren, be pe ſtedfaſt
aid vnmoueable, alwapes riche in the woke of the
Lorde. for as much as ye knowe howe that vour la.
Hour is notin baine in the Lord. :
aa The Leffon ended,the Prieft fhall fay
£020 nat mercie vpon bs.
riſt haue mercie vpon vs.
Lord haue mercie vpon bs, 1
¶ Our father which art inbeauen.ec,
And leade bs not into temptation,
dein Tine Anf{were.
But deliver bs from euill. Amen,
he Prieft.. J
A Litightie Gon, with whome do lite the ſpirites
Aof them that depart Hence in the Lozde, and in
whome the foules of them that be elected, atterthep
be delivered from the burden of the fle, bein top
and felicitie : we giuethee heartie thankes, foz that
it hath pleated thee to deliuer this M, our bꝛother
+ «BU ot the miferies of this finfull wozlde, betee-
ching thee,thatit mappleate thee of the thy gratious
.
—
eAt the buriall ofthe dead. |
goodnelle thoztly toaccompli® the number ofthine |) \.
elect,and to batten thy bingdome.thatwewiththis |
our bother, and allother departed inthe true fatth \ é
Of thy Holypname, may Haucourperfectconfummas ·
tion and bliſſe, both in body and foule,inthpeternal :
and euerlaſting glory. Amen. —
eeee—— Ste ;
()Weraitutt God, the father ofour Lorde Jeſus :
Chl, who is the refurrection and the life, in
whome wholeeuer beleeucth, hail liue, though be [\
‘Bie, and whoſoeuer liueth and beleeueth tn him, hal
not dic eternally, who alfo taught ds (by bis holy A⸗
poſtle Paul) not to be fozy as men without hope, fox \
them that fleepe in bim: noe meekely beleech thee \i
3
7
(O father) to ratle vs from the death offinne, vnto
the life of righteouſneſſe, that when wefhalldepart
thisitfe, we may rein vim, asourhopetsthisour ~~
brother doth, and chat at the general reſurrection in | |
the laf day, we map be found acceptable in thy fight, :
and recetue that bleſſing which thy welbeloued fone
hall then pronounce to all that loue and feare thee, b
faytng, Come pe biefled childzen of my father,recetue :
the kingdome prepared for pou from the beginning
ofthe wozlde, Grant this, we befeech thee, Omerci⸗ *
full kather thrꝛough Jeſus Chriſt our mediatour and
redeemer.amen, Ty
SeThe thanke/pining of women after |"
childe birth, commonly called the Church- —
ingofwomen.
— (8 85 a Ww
The woman fhall come into the Church, andthere fhall 9
kneele downe in fome conuenient place, nighvnto x
the place where the Table ſtandeth, and thePricft ſtan -
121.
: God, and ot aid
Churchiug of women.
ding by her, fhall fay thefe wordes, or fuch like, as the
cafefhallrequire.
F2®: aſmuch as it Hath pleated almightie God of
bis goodneſſe to giue pou fate deliuerance, and
Hath preſerued pou in the great Daunger of childe⸗
birth: pe thall theretoze giue heartie thankes vnto
enthallthePrieftfaychisPfalme.
i ane lifted bp mine eves vnto the Hilles: from -
whence commeth my helpe,
Uy helpe conuneth tin fromthe Lorde: which
Hath made heauen and earth,
He will not ſuffer thy foote to be mooued: and Hee
thatheepeth thee will not fleepe
— that keepeth tract: fhall neither llum⸗
ber nor ſſeepe.
Che Loꝛd himlelfe ig thy heeper : the Lorde is thy
defence bpon thy right han
So that the furtne hall not burite thee by daymor
the moone bp night.
The Lorde hail preſerue thee from alleutll: pea, — :
itis ewen he that thall keepe thy ſoule.
The Lorde hall prelerue thy going out, and thy
comming in: from this time foozth for euermoꝛe.
Glory be to the Father, and to the ſonne, ec,
As tt wasin the beginning, is now, 4.
Low haue mercie vpon bs.
Chri hane mercie vpon vs.
Lo2d haue mercie bpon bs,
@ Dur father which art in heauen. ac.
And leade bs not into temptation,
Anfwere.
i But deuuer be * — * om ica |
rieſt.
— Charching of women.
D Loꝛd ſaue this rier thpferuant,
niwere,
Which putteth * — in thee,
Be thou tovera grong towre.
n {vvere.
Front the face of her shige,
Prie
Loꝛrd Heare our paver,
| Anfvvere.
And let our cry * vntothee.
rieit,
@ Let vspray. |
ey alba tae God, which bak delivered this wos
man thy leruant from the great paine and perill
of chilaebirth: graunt we befeech thee, mot merciful
father ,that the through thy belpe, map both faithfuls
ty liue, and walke inberbocation, accozding tothy
will, in this life prefent , and alfo may be partaker of
euerlaſting glory in the life tocome, though Fetus
CH our Loꝛd. Amen,
The woman that commeth to give her thankes , muft of:
fer accuftomed offerings: sand if there beea Conidifinis
on, itis conuenient that fhe receiue the mat Commu-
nion.
Sa» A Commination againft inners » with
certaine prayers to vied diuerstimés
in the yeere.
After morning prayer,the people being called —
by the ringing of aibel,and affembled in the Church,
the Englifh Letanie fhalbe faide,after into hep = ‘ia :
maner: Which ended,the — ſhal go into — J
and ae thus, 7 |
2D AV was a godly difcipline, that at the bee
AY ‘ginning of Lent fuch perfons as were
notorious ſinners, Were put to oper
penaunce, and punithed in this world,
that their foules night be faued in the day of 6 Lord:
and that other admoniſhed by thety erample, might
be moze alrayde to offende,
In theſtead whereok, vntill the ſayde diſcipline
may be reſtored againe, (which thing ts much to be
Withed)it is thought good, that at this time (in pour
pretence) ſhoulde bee read the generall ſentences of
Bods curfingagaink impenttent finners, gathered .
out ofthe rrbit, Chapter of Meuteronomie,and other
places of Scripture: andthat yee houlde anſwere to
‘Rethrert,in b peimatiue Church there
ee, ee eee
eueryſentence, Amen: to the intent that pou, being -
admoniched of the great indignation of God againtt
ſinners, may the rather be called to earneſt and true
repentance, map walke moze warily in theſe daun⸗
gerous dayes, fleeing from fuch bices, fozthe which —
ye ng oe pour owne mouthes.the curieof God
Curled is theman that maketh arty carted 02 mol⸗
ter image, att abomination tothe Loꝛd,the worke of
the hands of the cralteſman, and putteth it ina ſecret
place to wozthip it, |
| Andthepeoplefhall anfwereand fay.
sae Cit. —* *
Miniſter. J—
Curled is he thatcurſeth his father and mother.
MEHL IO SE 23 ‘Anfwere. ae | ss aga
ie & : io - ;
—— vy en 7") -%
2 Lag eet kk oe 7
Pits ge ean as 44 Se * ef. «
—* Ce hike seg mS ;
Rye So oT SS eg k )
Pes es eS a Ge 4 * 4
hh egntrre ee ,
BS ey Be Fs i t os
** Ks eS a. ue >
Miniſter.
— ct +
SIS Lo — —
eA Commination.
Minifter.
— ig bee that remoueth — we marke of bis
neighbours land.
Anſere.
Amen.
Miniſter.
Curled is he that maketh the blinde to goe out a“?
way. | 3
Anfwere,
Amer,
Minifter;
Curled is he thatietterh in iudgement theright ors
— as yen that be fatheries, andof widowed,
| Anfw ere,
@mem | | : -
Minifter.
Curled is he that ſmiteth his neighbour fecretly,
. An were,
Amen.
— |
Curied is he that aoe with his neighbours wife,
Anſwere.
Amen.
Mauiſter.
Curſed is he that taketh rewarde to fay the foule am:
innocent blood,
Anſwere. — ey
Minifter,
curledis he dᷣ putter bistrudinmanetakedman
ſcotr his detence, andin — n
Anſwere. By meer
Amen, rie — eae os,
ae Miniter) oe —— —
Git, in
—
119.
ACommination.
Curſed ave the vnmerciful the ſornicatours and ad⸗
ulterers, and the couetous perſons, the worchippers
of images, ſaunderers, drunkardes,⁊ extortioners.
Anfwere, ©
Minifter, 12
Prophete Dauid beareth witnelie) which * doe
erre and goe aftray from the commaundementes of -
God, let vs (remembeing the dreadtull iudgement
anging ouer our heades, and being alwayes at
and) returne vnto our Loꝛd God, with all contriti⸗
on and meckenelic of heart, bewayling and lamen⸗
ting our finfull lifſe.kßno wledging and confefling our
ollences, and ſeeking to bring forth worthy fruttes of
Fornowisthe die put vnto the rootentthetrees,
fothat every tree which buingeth not forth good fruit —
is bewendowne, and cal into the five. | si
It is afearefull thing to fall into the hands of the
liuing God : Hee hall pow2e Downe rayne vpon the
. finners, *ſmares, five, and bꝛimſtone, ſtorme and
_ tempettchis hall be their portion to dzinke. For loc,
* the Lorde is commen out of his place, to bifite the
wickedneſſe of fuch as Dwell vpon the earth, But
* who may abide the day of His comming? WMho
ſhall bee able to endure when Hee appeareth? * His
kanne is in bis hand and he wil purge his flooze, and
— gather bis wheate into the barite, but he will burne
tiie chaffe with vnquenchable fire. * Che dap ot the
‘Lowe commeth as a thiele in the night : and when
ldden deftruction comebponthent, asfozowecom: ·
2g, Parapet woman tanaing Wy maby, ae
men (hal fap, joeace and allehinas ave fafe,then hal
Owe/ teeing that ali they bee accurſed (as the
J
4
)
4
{
{
A Commination..
thep Mall not efcape. Chen * hall appeare the pom,
wath of Godtn the day of hengeance, which oblti⸗
nate fiiners through tye ſtubburnes of their heart,
Haue heaped onto themlelues , which defptled the
goodnelle,patience,and tong fuffevance of God, whe
Heecalied them continually to repentaunce. Then Pro.1
thall tyep call vpon mee (fatty the Lorde) but F wilt
notheare, they thailfecke mee earelp , but they ſhall
not finde mec, and that becaule thep hated know⸗
ledge, and receiued not the feare of the Lozde,but ab-
horred my countell,and deſpiſed my coꝛrection. Chern
ſhall it be too late to knocke, when the doore ſhall be
ſhutte, and too late to crie fox mercie, when it is the
time of iuſtice. D terrible voyce of moſt iuſt iudge⸗
ment, which chall be prononticed vpon them, when
it hail be ſaid vnto thent, * Go pee curied into the fire
— which is prepared for the deuill and his Mat.:
angels. | |
* Therefore. brethren, take wee Heede betime, 2,Co
While the day offaluation latteth, for the night com:
~ meth, when none can worke : but “let bs while wee lohn,
Haue thelight,beleeue in the light,and walke as the
childzen of the light, that wee bee not *calt into vtter Marr,
darkeneſſe, where ts weeping and qnathing of teeth,
Let vs not abuſe the goodneſſe of God, which cal⸗
ieth bs mercifully to amendinent,and of hig endlelſe
pitte peomifeth bs fozgiueneficot that which is paft,
tf(Wwith a whole minde and trie heart ) wee returne
vnto hint, *sfo2 though our finnes bee as vedde as Fa; y
fharlet.they hail be as white as Snow: and though
—— like purple, vet ſhall they bee as white as
69 o f : ae
*Curne pou cleane (fayth the Lorde ) from ali Ezech
pour wickednelle , and pour ſinne hall not bee pour
T, tit, deſtruction
a |
*
*
—
A Commination,.
deſtructieein. “eye Tort Tit ;
Catt away from vou all pour vngodlineſſe that pe
haue done, make pou new hearts, and anew ſpirite
noherefore will ye dic, D pe Houle of Ffraell , teeing
that F bate no pleature in the death of him that dy⸗
- eth, faith the £020 God: turne xouthen and pee thatt
live, if ing
- *Alehough woe haue finned, pet haue wee an aduo⸗
cate with the father, Jeſus Chrilt the righteous, and:
He itisthatobteineth qvaccfozourfiinnes, =
Foꝛr hee was wounded foz our offences, and ſmit⸗
ten kor our wickednefle. Let bs therefore returne vn⸗
to him, who is the mercikull receiuer of all true pent-
tent ſinners, alluring ony felues that heets ready to
receiue bs and moſt wining to pardon vs. if We conte ©
to hin with faithtull repentance, ti we will fubmitte
our ſelues vnto hint, and from hencefoorth watke in
his wapes, “tf wee will take bts eaſie poke and light
burden bpoinhs,to follow Him in lowlines patience,
and charitie, and be ordered by the gouernance ofhis
holy ſpirite, ſeeking alwayes bis glory, and ſeruing
Him duely in our bocation, with thankſgiuing. Chis
ifwe doe, Chriſt will deliuer bs from the curſe of the
Lavoe and from the extreme malediction which hal
Light vpon them that hall be fet on the left hand, and
_ bee will let be on his right * bande, and giue os the
biciicd benediction of hig father , comaunding bs to
take poſſeſſion of big gloztous hingoonie vnto the
which hee vouchlale to bing vs all, for his infinite
_ Mercy, Amen,
- ‘Then thall chey all kneele vpontheir knees,and the Prieft
3Chlarkes kneeling(where they are accuftomed to fay
‘ et ce ” Ce :
> the Letanic) fhall fay this Pfal. Miferere mei Deus, —
eo Sea hie 5S" :
—— it erat oa te. 7 i
———— ee ea a eee
ke iat, fk. oy a a
a Pate 5 si
F 1 — Lie : S
ee a ee aa
J
A Commination.
yyau mercie vpon mee, D Bod, after thy great Miſerer
4 4go0oodnes: according to the multitude oftiy posi mel, Pi:
cies doe away mine offences .
Wathe mee throughly from my wichednede: —
cleante me from my ſinne.
For F brrowledge my fauits: and utp linne is euer
before me.
Againſt thee onely haue F finned, and done this
euil in thy ſight:that thou mighteſt be inttified it thy
ſaying, and cleare when thou art iudged.
Behold, J was Hhapen tn wickednes: and in ſinne
Hath mp mother concetued me.
But toe , thow requireſt tructh in the in warde
——— thait make ie to vnderſtande wiledome
ecretly.
Thou ſhalt purge me with Hyſop andJ chall bee
cleane: thou halt wath mee, and J ſhall bee whiter
Chor ſhalt make me heare ofioy ¢ gladneſſe: that
the bones which thou batt bioken , may reioyce.
Turne thy tace from myſinnes: and putout al mp
mildeedes.
Wake meacleaneheart,D Gov.and renue aright
ſpirite within me.
Caſt me not away krom thy prefence: and take not
thy boly ſpirite from me.
O giue me the comfort of thy helpe againe: and
Tablith me with why free ſpixite. :
Then thatl 7 teach thy waves vnto the wicked: Pe
firiners thallbeconuerteabntotiee. sh ae
Deliuer mee from bloodguiltineſſe. OGod, jou
that art the God of my — and mp tong gu Hal eas
fing of thy righteouſneſſe —
Chou ſhalt open my ippes (D orn me mouth
— — HOMER A
fhall thew thy prayſe
Foꝛ thou deſireſt no sacrifice cite twoutdey giue it
thee: but thou delighteſt not in burnt offering,
Che facrifice of God is a troubled {pivite: a broken
and contrite heart(D God)hait thou not defpite.
O be fauourable and gratious vnto Sion: builde
thou the walles of Hieruͤſalem.
Then halt thou bee pleated with the facrifice of —
righteoutnelle, with the burnt offerings and oblatt- |
— then halt they offer reungbigleckes vpon thine
altar.
Glory be to the father, aC,
As it was in the begining, ac.
» . Pow haue mercte vpon vs.
Chriſt haue mercie bpon hs.
Loꝛrd haue mercie bpon bs,
Dur father which art in heauen. ac.
And leade vs not into temptation.
Anſwere.
But deliuer vs from euill Amen.
ini Cr.
D Lord laue thyſeruaunts.
niwere.
nDbich put their teu * — + te :
Send vnto them pelne frog abotte.
n were, ——
And euermore mightily dekendthem.
iniſter.
| Helpeds,D God our Sauiour.
And foe the glozp oftyy names fake detiuer bs, bee t
— Malin ae puto * inners stoithe hamestake,
_ Minifter,
4 —
Se eee —
Ce BD a ee eee
A ( ommination.
| 3 Minifter.
Loꝛd heave our peapers. -
An{were.
And let our crp come onto thee,
; @ Let bs pray,
(pi we befeech thee mercifully heare our pray:
ers, ¢ {pare al thoſe which confetle their ſinnes to
thee, that thep (whofe conſciences by finne are accu
fed) by thy merciful pardon map be ablolued,thzough
CHulourLodaAmen
(weet mighfie God and merciful father, which
haſt compaſſion of all men , and hatett nothing
that thou batt made , which wouldeft not the death
ofafimer, but that hee fhoulde rather turne fron.
fine , and bee faued: mercifully forgiue bs our
trefpafies, recetue and comfort vs, which be grieued
and Wearied with the burden of our finne. Chy p2o-
pertie is to haue mercie,to thee onety tt apperteineth
fo forgiue ſinnes. Spare bs therefoꝛe, good Lode,
ſpare thy people whome thou haſt redeemed: enter
not into iudgement with thy feruants , which be
bile earth, and miferable finners : but fo turne thine
pe from os, which meekelp fnowledac our biienefie,
and truelp repent bs of our faultes: fo make hatte to
Helpe ds in thts worlde, that wee may euer line with
thee in the worlde tocome, though Jeſus Cheiſt our
Lom, Ament, :
Then fhall the people fay this that followeth, afterthé —
Minifter. : ee ae
wirne thou vs, D good Lorde, and fof
be turned: befauourable,D Lo2de,bek
“ bie tothy people, which turne to ch
ping, laſting, and praping : fo2 thou
“ten Godly prayers.
ciftell od, full of compaflion, longſuffering, and of
great pitic. Thouſpareſt when wee delerue punich⸗
rilent and tn thy wath thinkelt pon mercp, Spare
thy pesple good Lorde, {pare them, and let not thine
Heritage be brought to contufion. Beare b3,D Lord,
for thy mercie is great and after the multitude of thp
mercies looke vpon pete bene |
A prayer neceflary forall perfons.
C) Wercifull God, J a weetched ſinner reknow⸗
\ienge my felfe bounde to keepe thy holy com⸗
mandements, but pet vnable to perfozme thent, and:
tobe accepted for iuſt, without the righteouſneſſe of
Jeſu Chat thy onelp fone, who hath perfectty ful
filled the lawe,to iuſtifie all them that belecue ¢ truſt
in him. Cherefore graunt mee grace. J beſeech thee,,
tobe occupyed in doing of good workes, which thou
commandeſt it holy icripture,al the dayes of my life,
to thy glory, and pet totrult onely in thy mercy, and
in Ch ꝛiſts merites.to be purged from my ſinnes and
not in my good workes, be they neuer fomany, Giue
mie avace to loue thy ho y worde feruently, tofearch
the Scriptures diligently, to reade thent humbly, to
vnderſtand them truely , to live after them effectual:
ty. Order my life fo.D Lord, that it be alway accepta-
bie vnto thee. Giue mee grace, not to reioyce in any
thing that difpleateth thee , but euermoze to delight
imn thoſe things that pleaſe thee, be they neuer fo con:
trarie to my deſires. Ceache mee ſo to ppay, that mp
petitions may be gratiouſly heard of thee. Keepe mee
bpright among diuerſitie of opinions ang iudge⸗
Menteur the worlde, that J neuer ſwarue from thy
& seuetb taught in holy Scripture, In proſperitie D:
— i
Me et ee
hoz Qs -
ey, Se i
Godly prayers.
Los, faue mec, that ZF ware not proud. In aduerſitie
beipe me, o I neither deſpaire nor blaſpheme thy ho⸗
ipname,but taking it patientlp,to giue thee thanks,
and truft to be deliuered after thy pleature, noven J
happen to fall into ſinne thꝛough fratitte , Jbeſeech
thee to woozke true repentaunce in mp Heart, that J
imap be fozte without deſperationtruſt in thp merce
Without preſumption, that F may amende my life,
€ become truclp religious without hppocrifie , low⸗
iy in heart without kayning, faithful ¢ truttie with.
out Deceit, merp Without liqhtnerle,fad without mis
frit fober without ſlouthlkulneſſe, content tb mine
owne without couetouſneſſe, to tell my neighbour
bis faultes charitably without diſſimulation, to in⸗
ſtruct mp houtholde in thy lawes truelp, to obey our
Queene and all gouernours vnder her vnkainedly,
to receiue all lawes and common ordinances (whicy
diſagree not from thy holy woo2de) obedientip , to
pay eueryman that which F owe vnto himtruelp,to
ackbite no mat,1102 Lander mp neighbour fecretip,
and to abborre all bice,touing all goodnes earneſtly.
D Lorde, araunt me thus to doe, fo2 the gloryof thy
Holy name.Amen. |
A prayer neceffarieto be faid atalltimes,
O Bountituu Jeſu, Oſweete Sauiour, O Che
thefonne of God, haue pitie vpon mee, merci⸗
Aully heare me,anddefpile not mp prayer, gow
Haft created me ofnothing, thou bak vepeemed ee
— fromthe bondage of finne,death, andgeli, nepiher.
with golde, nor ſiluer, but with thy mok precious
body once offered bpon thecrofie,ethine ownebions
chedde once foz all foz niy ranfoine. Cheretow cate
nie not away, whom thou by thyaveat wildemenas = _
— Made Velpife mice Not, Wwhome thou Hat aa ae
Goaly prayers.
with {uch a precious treafuve, 1102 Tet my wicked⸗
siefle deſtroy that which thy goodneſſe hath builded.
Now whiles Fliue, O Jeſu.haue mercie on mee, foz
if J dic out of thy fattour.t¢ will be too late afterward
tocall fo2 thy mercie : whiles Jhaue time to repent,
Looke vpon ite with thy mercifullepes, as thou did⸗
Def houuchfate to looke vpon Peter thine Apoſtle,
that J way bewayle my ſinkull life, andobtepne thy
fauour and die therein. Jreknowledge,that if thor -
ſhouldeſt deaile with mee according to very iuſtice, J
haue deferued euerlaſting death. Cherefore J aps
peale to thy bigh throne of mercte, trufting to obs
taine Gods fauour, not formymerites but forthy
merites, D Jeſu, who haſt giuen thy ſelle an accep⸗
table ſacrifice to the father,to appeaſe bis wꝛath,and
Co bring all ſinners(truely repenting and amending
their euill life) into his fauout againe. Accept me, O
Lord among the number of then that ſhalbe ſaued,
forgiue me my ſinnes, giue me grace to leade a godly
and innocent life, graunt me thy heauenly wiſdome,
inſpire my heart with faith ope, and charitie, gine
me grace tobe Humble in proſperitie, patient in ads
-‘Uerlitie, obedient tomy rulers, faithiall nto them
that truſt mee, dealing truely with all met, to liue
chaſtly in wedlocke , to abhorre adulterie, fornica⸗
tion, and all vncleannes, to doe good after mip power
bnto all men, to hurt ne man, that thy name map
bee glorilied in mee during this preſent tite, and
| that F afterward may obtaine euerla⸗
. Ting life, theough hy mercie, and
7the merites of thy pate
i ae fom Amen,
—
—
% ay !
3 .
Pfalter or
== P falmes of Dauid,
"44, after the tranflation of
the great Bible’, pointed
asit fhalbe fung or faid
_ in Churches,
oxf *
ee
—
AAS
—S
*
SS
8 ~
|Imprintedat Lon-
don by the Deputies
of Chriftopher Barker,
Printer to the Queenes moft
excellent Maieſtie.
voip * ‘Cum gratia er prinilegio
Regie Maieftatis.
7:
Jes
—
—— —
AS
—— 7s
= Oy a
2
as?
—
*
SM IRE? aS
oid
*
—*
Moneth. ‘lL het.day.
— The Pfalmes of |
| Danid.
Beatus < qui nonabiit, Pfal.1.
BIA cy Hefled is the man that hath not Morn
wvwalked tn the countell of the vn⸗ praye
godly, Noz ſtande in the way of fin-
(Be ners: and Hath not ſitte in the ſeate
2/ of the {coznefull.
2 But his delight is inthelawe
, of the Lord: and in pis lawe wil he
—— —— day and night.
3 And he ſhall bee like a tree planted by the water
fide: that will bring forth bis fruite in due ſeaſon.
4 His leale alfo hal not wither:and looke whatſo⸗
ever he doeth, it ſhal pꝛoſper. |
5 Asforthe vngodly it ig not fo with them: but
they are like the chafie which the winde fcattereth a:
wap from the face of the earth.
6 Wherefore the vngodly that rot be able to ftand i
in the tudgement : neither the ſinners in the ONG
gation of the righteous, Bree.
7 But the Lorde knoweth the way of the rig ge
cu ane wap ofthe vngodly thal perich. ie
- Quarefremuerunt? Pfal,2. 3 ——
Dy doe the heathen fo fuvioufly rage toge
ona whydo the people imagine a va ne
2 — ofthe earth ttand bp, and ther u
take counſel together: againttthe ——
his anoynted. Mi et
Eig: ut, —
Moneth. Lheiday.
— their cordes from vs.
Hee that dwelleth in heauen chal laugh them to
ſcoꝛne:the Loꝛd ſhal haue them in deriſſon.
5Then hall hee ſpeake vnto them in his wrath:
| a bere them in his fore diſpleaſure.
.. — fet mp hing : vpon my holy bill of
a +f will preach thelawe, whereofthe Loꝛd hath
tarde vnto mee: thou art mp tonne, this Dap haue J
begotten thee.
8 Deliveofme, atid Ichall giue thee the Peathert |
for thine inheritance: andfie vttermoſt partes of the
earth for thy poſſeſſion
9 Thou halt brute them with a vod of pon + and
Dicake them in pieces like a potters velſſell.
“ro Be wifenow therefore, D ve kings ‘belearned
rethat are tudges ofthe earth... 7
11 Heructhe Lord infeare:and reioyce vnto him
vith reuerence.
12 Bille the ſonne leſt he be angry, and {ope perith
ea the right wap: if bis wath bekindted (pea but
a litle bᷣleſſed are all they that put their truſt in him.
Domine quid. Pſal.
L= Howe are they increaten that trouble me:ma⸗
ny ave theythat rife againſt me.
2 Wanyp one there be that HB my foule: Chere
is no pg for Him in hig Goo.
~ 3 Butthou, D Lozde, art ‘amy defender: thou ave
my ‘worhip.and the lifter bp.of my Head,
Idid call pon the Lod with my voyce: and he
heard meout othis holy Hill,
— breake their bondes alunder: and catt ai
5 Blapde medowne and dept, and rote on ened
es bi oe Lams mie.
* —
; Fi
64
* yee a Moneth. Thei. Ay.
6 J will tot bee afraid for ten thoufandes ofpeo⸗
ple:p yaue fet themfelucs againſt meround about, -
7 Up Lode, and heipe mee ,D my Gor: foz thou
ſmitelt ail mine enemies vpon the cheeke bone, thou
_ hat broken the teeth of the vngodly.
3 Saluation belongeth onto the Lode: andthy
bleſſing is vpon the people, - ee
- Cuminuocarem. — Pfal. 4, ——
Hy eare mee when FZ call, O God of myrighte ut:
~ “es: for thou haſt ſet me at libertie when J was
in trouble, haue mercie bpon me, and Hearken nto
my paper, — te DESC SO UEG 0!
2 O pefornes of men. bekponeg wil pe blafpheme
nine Honour: and haue ſuch piealure in vanitie, and
feeke after leaſing? | |
3 Knowe this allo, that the Lorde hath chofen to
himſelle the man that is godly: when F call vpon the
Lord/ he wiiibeareme, =
4 Stand in awe. and ſinne not : commune with
pour owne heart, andin pour chamber, andbe fille .
5. Oflet the facrifice of righteouſneſſe: ¢ put pour
trait in the Lod, © Pern eas '
6 Chere bemanpthatlay: who wilihhewebsa:
NYgood? ie
: 7 — lift thor bp: the light of thy countenance
on |
8 Thon batt put gladnelle in my heart : fince the
time that thetr cozne and wine and opie increafed,
9 J willlay me downe in peace, andtake mpret:
*’> a
* ae
—
ioe
fo2itis thou Lorde onelp that maßkeſt mee dwell in
laletie.
ep Verbameaauribus, Pfal.s, 2 ———
PHnder my woꝛdes. O Lord: canſider my medita
2tion. SS EER eee
ai,it,
Montth. Thei. day. |
2 D hearker thou vnto the voyce of my calling,
myking and my God: foz vntothee will make my
prayer, | | error me
3 My bopce halt thou heave betimes, D Lorde: -
earelp in the morning will J direct aw paper vnto
thee, and will looke bp.
4 for thou art the God that hatte no pieature in
‘Wickednes : neither hallany euill dwell with thee.
5 Such asbe foolith hall not land tn thp fight:
for thou hateſt allthem that worke vanitie.
6 Chon halt deſtroy them that ſpeabe tealing:
the Lord will abhorre both the bloodthirſtie and de⸗
ceittullman. aii eh
7 But as for me,F will come into thy houſe, euen
vpon the multitude of thy mercy + and tn thy feave
Will J worhip toward thy bolp Temple.
8 Lead me,D Lod, in thyrighteouſnes. becatste
— mine enemies: make (hp way playne befoze my
9 Foꝛthere is no taithfulneſſe i His mouth:their
inward partes are very wickedneſſe.
10 Cheir throte is an oper ſepulchre: they latter
with thetr tongue. —
11 Deſtroy thou them, D God, tet them perth
‘though their owne imaginations +cat them out in
the multitude oftheir vngodlyneſſe, for they hae re⸗
beiled againſt thee. | ene
12 Andietall chem that put their truſt in thee,ve-
iopce :thep hall ewer bee giuing of thankes, becaufe —
‘thou defendeft them, they thatloue thyname ſhall
beiopfullinthee. = Bee
3 ffozthou Loꝛd wilt giue thy biefling vnto the
righteous: and with thy kauourable kindneſſe wilt
chou defend him, as with a ſhielde. )
- Domine
Moneth. ‘I bet.day.
Dominenein furore. Pfal.6.
— SE Lozbde rebuke me notin thine indigna⸗ Even:
9 — : neither chatter me tn thy difplea- praye
Iſure.
2 Haue mercie vpon me,D Lord/for
OT am weake: D Low heale me,foz mp
Bes ave ered, :
3 Dy fouie is alfo fore troubled: but Lorde howe
long wit thou punich me?
4 Curnethee,D Lord, and deliuer my foule: OF
fate me fo2 thy mercies fake.
5 Fozindeaty no man tomembpeth thee: and who
Will gine thee thankes in (HpeBit?
6 Jam wearpot myp groning , euery night wath
FJ my bed: and water mp couch with my teares. f3.
7 py beautic is gone for very trouble:and woꝛne
aiuapberate ofallminecnemics,
8 Awapfrom me all pe that worke vanitie:lor the
Lozd bath heard the bopce of mp weeping.
9 The Lowhath heard my pecitiomtie Lord wil
receiue myprayer. |
to All mine enemies chalbe confounded a fore bers |
ed: they thalbe turned backe, put to fhame fuddenty,
| ~. Domine Deus meus. Pfal.7,3 94/2) 35
Ou my God, in thee haue J put myptruk: fame
me front ali them that perfecute mite, and deliuer Fe
mee.
2 Lett he deuoure mp foule line a Lion, andteare
itinpieces: while there is none to helppe. re
3 D Lod my God, if F baue done any ſuch thing: ae
or if there be any wicke dnes in my hands. —
4 Ift J haue rewarded euill vnto hint that. dealt —
friendiy with mee: pea, Jhaue deliuered him ty a
without ay caufeigmincenemi¢, 0
: ; W.iii. 4 5. There
~ Moneth. Thei.day.
CThen let mine enemie perſecute myſoule, and
daar pea, let him treade mpiife downe pon the
earth and lay mine honour in the duſt.
6 Stand bp,D Lord, in thy wath, and likt bp thy.
felfe: becaute of the indignatiõ of mine enemiesariſe
bp foz mein the tudgement that thou hat cõmanded.
7 And ſo hal the congregation of the people come
abort thee: for their takes thevefoze liftop thytelte de
gaine.
8. Che Lorde ſhall iudege the people, giue ſentence
With me,O Lord:accoꝛding to my righteouſnes, and
according to the innocencie that is in me.
9 Dbletthe wickets — vngodly come to att :
ende: but guide thou the iult. —
1o Forthe righteous God: tryeth the berp Hearts. 3
and reines. oi
It Dy helpe commeth of God: which preſerueth
them that are true of Heart.
12 Gods arighteous ae ftrong and patients
and God is prouoked everp day.
13 Feaman wil not turne he wil whet his ſword:
be bath benthisbowe,and made it ready,
14 Heehath prepared for him the inſtrments of
death : he ordeineth His arrowes againg th e perfectts
fours,
15 Behold, he trauayleth with mitchiete: he hath
te ſorow, and brought forth vngodlineſſe.
e hath grauen a digged dp a pit: and is fallen
ite e into the deſtruction that he made foz other.
7 Foꝛ bis trauayie hall come bpon His owne
— his wickedneſſe hail fall on bis owne pate,
_ 18 ]will gine thankes vnto the Lord, according
: to his tighteoufnette: and will praiſe the nanie ofthe
— — ee : |
Domine me
Moneth. The ii. day.
i - DomineDominus, | Pfal.8.
| Qu our gouernour. how excellent is thy: fame
in all the woztde: thou that balk {et thy glory a⸗
boue the heauens.
2Out okthe mouth of very babes efuchlings batt
thou ordained ſtrẽgth,becauſe of thine enemies:that
thou mighteſt fill the enemie and ihe auenger.
3 For Jwil conſider the heauens, euen the works
of thy ſingers:the moone and the flarres which thou
Ha ordayned.
4 What is man thatthou art mindful of him: and
the fonne of man that thou bifitet him?
5 Chou madeſt Him low ~ tari then the Angels : to
— him with glory and
6 Thou makeſt him to * dominion of the
workes of thy handes: and thou batt put ati thinges
infubiection vnder his feete.
7, All heepe and oven : pea, and the beattes of the
elde,
3 Cie foutles of the ayre, and the fithes of the fea: ¢
Whatfoeuer walketh thaouah the pathes ofthe ſeas.
9 D Lozd our gotrernour ; how excellent thy
name all the world? .
~-**- Confitebortibi. Pfal: 9.° Morn
ere RUD giue thankes vnto thee, D Lod, praye
[swith my whole Heart: FZ will ſpeake of
Pl Weceiall thy maructious wozkes .
Pas] Bo dey 2 F will bee glad a reioyce inthee:yea,
lee em iongs — of thyname ©
y):
Moneth. Theii. day.
§ Chou hatreduked the heathen, and deſtroyed
————— thou haſt put out their name for euer a
euer.
6 Dthou enemie, deſtructions ave come toa per⸗
petuallende: euen as the cities which thou batt de-
ftroped, their memoziallis periſhed withthem,
7 Wut the Lozd hail endure foz ever : he bath als
fo prepared his feate for tudgement.
8 For he ſhal tudge the worid tn righteoutnes: and
miniſter true iudgement vnto the people,
p —
9 The Lord alſo wil be adefence fo2 the opprefied:
i euen arefkuge in due time of trouble.
Io And kheythat knowe thy name, will put their
trutin thee : fo2 thow Bbzd hat neuer faylen them v
fecke thee.
11 Oprayle the Lowe which dwelleth in Sion:
ſhewe the people of his doings.
12 for when he maketh inquilition ofbiood , Hee
remembzeth them: and lorgetteth not the complaint
ofthe poore.
13 Haue mercie vpon me, O Lorde, conllder the
trouble which J fuffer of thent that hate mc: thou -
that liftett mebpfromthegatesofaeath,
14 Chat J map thew ail thyprayſes within the
portes of the Daughter of Sion: J willreioyce in thy
ſaluation.
15 The heathen are ſunke downe in the pitte that
theymade: in thefame nette which they Hid priutly ,
istheivfootetaken.
16 The Low isknowentoerecuteivdgement: §
— is trapped in the worke okhis owne hands.
———— beturned into hel: andall the
people that forget God
“18 for the pogze fhall not alway be forgotten: che i
‘ ee patie
ea
Moneth. ‘1 be tt. day.
patient abiding of the meeke hail not perith fo2 ever.
19 Gp Lod, and let not man haue the bpper Had:
{et the heathen be tudged in thy fight. ae
20 Put them in feare(O Lo2d:) that the heathen
may know themfelues tobe but men,
Vtquid Domine, Pfal.1o. .
VV 2 fandett thou fo far off (D Lod: ) and hi⸗
| deft thy face in the needefull time of trouble?
2 Che ougodly fo his owne luk doth perſecute the
poore: let thembe taken in the craftie wilineſſe that
they baue tmagined . |
3 Fo2 the vngodly Hath made boak of His owne -
Hearts defire: a ſpeaketh good of the couctous whom
God abhorreth. |
4 The vngodly igfoproud, that he caveth not foz
God: neither is God in all his thoughts.
5His wayes ave alway grieuous: thy iudge⸗
iments ave farre aboue out of his ight, and thereſore
defieth he all his enemies. J
6 Foz he hath ſayd in his heart, Tuch. J ſhal neuer
be caſt downe:there thal no harme happen vnto mee,
7 His mouth is full of curling deceit, and fraude:
Hnderhis tongue is vngodlynes and banitie.
8 Helitteth turning inthe thieuiſh comersotthe —
fireetes: and priuily in bis lurking dennes doeth he
murdero innocent,His epes are {et again the poore.
«Offer belieth wapting fecretlyp, euen as a Lyõ tur
keth hein His denne:that he may rauiſh the pooꝛe.
16 He doeth rauiſh the pooꝛe:when he actteh Hint
into his nette.
11 He falleth downe and humbleth himſelte: that
the congregation ofthe poore may fall into the hand
ot his captaines. ga LL 23 CPD Ce A ra iy
12 He hath latd in his heart.tuh, God hath — —
Pas p12 | Pea
Moneth. Iheii. day.
ten:he hideth away his face, and he will neuer {ee tt,
13 Ariſe (D Lorde God) anditét op thine hande:
fkorget not the pooze. |
14 Wherelore chould the wicked blaſpheme God:
while he doth lap in his heart, Cuſh, thou God careſt
notfoꝛ tt?
15 Surely thou hak ſeene it: kor thou beholdeſt
vngodlineſſe and wrꝛong. ke ade
16 That thou mayeſt take the matter into. thine
hand: the poore committeth hinilelfe vnto thee , fo?
thou art the helper of the friendleſſe. |
17 Breakie thou the power of the vngodly and ma⸗
licious : take away bis vngodlineſſe, and thou thait
finde tone.
18 Che Lord is king foz euer and euer: ethe hea⸗
then are perithedout of theland. 3
19 Lovd,thou batt heard delive of the pooze: thou
peeparelt their heart, thine eave hearkeneth therto,
20 Cohelpe the fatherilelle and pooze vnto their
vight:that the man of the earth be no moze eralted a-
gaint them. |
| _ InDominoconfido, Pfal.11.—
[2 the Lozde put J my truſt: howe fap yee ther
* iby ſoule, that the ſhould flie as a birde vnto the
t + £5:
2 For lo, the vngodly bend their bowe,and make
ready their arrowes within the quiver: § thep map
prtuilp hoote at them which ave trucofheart, —
3 Foꝛ the foundations wiil be caf Downe : and
‘what bath the righteous done:
4Che Lord is in his holptemple:the Lozdes feate
5 His eyes conlider the poore: and hig eye liddes
tryeth Mhechtinzenofinen, — ia: é *
Moneth. Le 1.day.
* Che Lorde alloweth the righteous: but the vn⸗
godly, and hint that delighteth in wickedneſſe doeth
bis ſoule abhoꝛre.
7 wpon the vngodly he ſhal raine inares. fire, and
brimſtone, ſtorme, and tempeſt: this ſhalbe their por⸗
tion to drinke.
8 For the righteous Lorde loueth righteouſneſſe:
bis countenance will behold the Ching that ts iuſt.
Saluumme fac. Pfal.r2.
F — Elpe me, Lord/for there is not one godly Euet
Iman lekft: fo2 the faithfullare minithed pray
© from among the childzen of men,
a 2 Cheptalkeofbanitiecuerpone with
e Lbisneighbour:thep doe but flatter with
nek — diſſemble with their double heart.
3 Che Lord ſhall roote out all deceitfull lips: and
the tongue that ſpeaketh pꝛoude things.
4 Which haue ſaid, with our tongue we will pre⸗
stag beg ave thep that ought tofpeake, whots Lod
oer
5Nowe foz the comfortieffe troubles fate ofthe ©
needy: and becaufe of the deepe ſighing of the poore.
6 F will vp(layth the Lozd:) and will belpe euery
one from Him that ſwelleth againſt him, and will fet
them at reff,
7 The wordes ol the Lord are pure wordes: euen
as the ſiluer which from the earth is tryed, and puri⸗
fied ſeuen times in thefire. ee
8 Chou haltkeepe them, D Lozd : thou thalt pies —
ſerue Him from this generation for euer. ae
9 The vngodly watke on euery fide: whenthepare —
exalted.the children of men are put torebuße. a
Vi —————
Moneth. ‘Lhe ut.day.
~ Viquequo Domine. Pfal.13, — |
H Ow long wilt thou forget me(D Loꝛd) foz ener:
pow long wilt thou hide thy face from me?
2 How tong hat J tecke counteil in my foule,and
befobered in my Heart: how long hal mine enemies
triumph ower me?
- 2 Conliderandheare me,D Low my God:lighten
mine eves, that J fleepe wot in death. Ae hase
4 Left mine enemie ſay, Jhaue pꝛeitailed againſt
Him: fo2 ik J be cal downe, they that trouble me will
yeiopccatit, .
5 But my trult is in thy mercie: and my heart ts
ioytull in thy faluation,
6 J will fing of the Lo2d , becaule be hath dealt fo
louingly with me: pea, A will prayſe the name ofthe :
Low moſt higheſt. |
Dixitinfipiens, Pfal,14. —9*J
"T Betoole hath (aid in bis heart : Chere is no God,
2 They are corrupt and become abominable
in their doings: there isnot one that doeth good, (no
not ore.)
3 Che Lod looked downe from heauen vponthe
vnderſtand and feeke after God.
4 Butthey ave all gone out ofthe way, they are
altogether become abhominable: there is none that
doeth good, 10 not one.
5 Their throte is an open lepulchre, with their
tongues have thepdecetued : the poyſon of Afpes ts.
vnder their lippes.
6 Their mouth is full of curſing and bitternefte:
their keete are ſwilt to hea blood,
7Deſtructiõ ebnbappines isin their wates,athe
war of peace haue they not knowen:there ts no feare
Moneth. Lbett.day.
‘of od before theirepes,
8 Haue they no knowledge, that thepare alt fuch
woorkers of mifchiete: eating bp my people as it
Were bread?
9 Andcall not vpon the Love, there were they
brought in great feare (euen where no feare was:)
fo2 God is inthe generation of the righteous.
0 As loꝛ vou.vee haue made a mocke at thecoun- -
—— the pooze: becauſe hee putteth bis truſt in the
02
Ir Whoſhall giuefaluation vnto Iſraell out of
Sion: when the Lorde turneth the captiuttie of his
people, then thalt Jacob reioyce, ¢ Iſrael thalbe gland.
; — Domine quishabitabic? Pfal,15,
NSS < Dade who thali dwell in thy Taberna⸗ Mornin
5 \SLS cle:o2 who hall reft bpon thy bolphili? | prayer.
~De 2 Cuenbe thatleadeth an vncorrupt
v6 life: a doeth the thing which is right,
S .¢ and {peaketh the trueth from his heart,
3 Be tbat bath fed Nodeceite this tongue, noz
| noite euill tobis neighbour: and hath not ſlaundered
his neighbours,
4 He that ſetteth not by himlelfe, but is lowly in
* — eyes:and maketh much of them that feare
e Lor
5 Be that weareth vnto his neighbour, anddifE
——— him not:though it were to his owne hin⸗
erance.
6 Pe that hath not giuen his money vpon — POS
1107 taken reward againt the innocent, —
7 Who lo doeth theſe sak watt never fail, ee
Conferua meé;:-5 Pfal RR. — * —
| peer mice „O God: sad in nee haue JIput n | a
Moneth. The iii.day.
2 O my loule, thou hat ſaid onto the Lord: thou
art my God, mygoods are nothing vnto thee,
3 Ali mydelight is bpon the laiñts that ave inthe
earth :and bpon ſuch aserceil in vertue. 3
4 But they that runne after anotherGod: hart
Hauegreattrouble, — ——
5 Chet drinke oſſerings ofblood will F not offers
— neither make mention ot thetrnames win mplips ,
6 Cye Lore hinslelte is 6 poztion ofmine inherit:
tance, and of my cup: thou thalt ntaintaine my tot,
7 Whe tot is fallen vnto mee tn a faire grounde:
pea, Jhaue a goodly heritage. or ae
8 J will thanke the Lod for qiutng me warning:
my reines allo chaſten me in the night ſeaſon.
9 J haue let Godalwayesbetoze me: fore ison
my Light hand, therefore J chall not fall.
Io Wherekore my heart was glad, and mp glory
Yelopced: myp fleſh alfo ſhall ref in Hope, ta
Il FfO2 why ¢ thou thalt not leaue my foule in Het:
— chalt thoutufier thine holy one to fee corrup⸗
JJ dale |
12 Chou thalt chew me the path of tife , in thy pre⸗
ſence 13 the fulneſſe oftop: anv at thy right bande
thereispleature fozeuermoe, |
_ Exaudi Domineiuftitiam, Pfal, 17.
HEare the right, D Lord, conſider my complaint:
and hearken vnto mp peaper , that goeth not out
of fained lippes.
2 Let my ſentence come forth from thy preſence: —
g let thine eies looke vpon the thing that is equait.
3 Chou halk prooued a vilited mine heart in the
night feafon thou haſt tried mee, and ſhalt finde no
wickedneſſe in mee: for Jam vtterly purpoſed that
my mouth att not offend, Cees
4Be⸗
Moneth. The ttt.day.
4. Becaule of mens workes that are done againſt
tiie wordes of my lippes: Jhaue kept mee from the
wares of the deſtroyer. erst: |
5 Dbhoide thou op my goingsin thypathes: that
inp footetteps fippe not. |
6 Jhaue called vpon thee, D God, for thou hate
heare mesencline thine eareto me, and hearken vnto
my wordes.
Shewe thy marueilous louing kindnelſſe, thor
that art the ſauiour of them which put their trult in
thee: fromfuch agrefitthpriqhthand.
8 Keepe me as the apple of an eye: Hide me vnder
ctheſhadow of thy wings. iO ERS.
9 From the vngodly that trouble me: mine ene⸗
—* compaſſe mee rounde about, to take away mp
foule, | “ i
lo Chey are inclofed in their owne fat: and their
mouth fpeaketh proude things. it
IL They lye wayting in our way on every ſide:
turning their eyes downe to the ground.
12 Like as a Lion that isgqreedpothisprap: and
as it were ations whelpe lurking infecret places, .
13 up Lord. diſappoint him,and cal him downe:
— my ſoule from the vngodly, which is a ſword
otthine. — Ott
14 From the menofthy hand, D Lorde, from the
mer F fay,and trom the eutl world: which haue their
postion itt this life, whole bellies thouſilleſt withthy
hid treaſure. JJ
15 They haue children at their deſire: and leaue
the reſt oftheir ſubſtance for their babes.
16 But as for mee, J will beholde thy prelence in Ex 3
righteoutnefle : and when J awake vp alter thy lizke ⸗
neſſe⸗Jcalbe ſatiſſied with tt. — —
J— a Diligam
Moneth. The ui.day.
Diligamte. Plal.t8.
1G y, fence: mp Sauiour, my God, andmp
ZN might, in whome FZ willtruſt. my buck: é
s es ler, the horne alfo of inp faluation, and
* refuge, |
2] J wilcall vpon the 102d, which is worthrtobe
praiſed:ſo thal FZ be fate from mine enemies, :
3 Thelorowes ofdeath compafled me : and theo⸗
- Uerflowingsofongodlinefe made me atraide.
4 Che papnes of hellcame about me: thetnares of
death ouertooke me,
5 Fumyp trouble J will call vpon the Lorde: and
complaine ditto my God,
6 Sohail heheare my voyce out ofhisholytem -.—
ple: and mpcomplapnt hall come before him it hail
etter euen into his eaves,
7 The earth trembled and quaked : the berp koun⸗
pattons alfoofthe billes wooke and were remooued,
becauſe he was wꝛoth.
8 There went a ſmoke out of his preferice : ands
confuming fire out of his mouth, fothat coates were —
-Birdled at tf,
9 Hee bowed the Yeauens alſo and came Downe:
and it was darke vnder his feete.
10 Herode vpon the Cherubims and did flye: hee
came fying bponthe wings ofthe winde,
14 He madedarkenefle his ſecret place:his Paui⸗
lion rounde about him, with darke water and thicke
diloudes to couer him.
12 Atthe brightneſſe of His preſence his cloudes —
—— :Hatleftones and coales of five.
; —
me
—* Mie ase RS, i
ee See 2
4B ce —* alto ehunbzed out of —
os upillioue thee (D Lorde) my dtrength
<3 UY the Lozde is my ſtony rocke and my de ·
Moneth. The tt.day.
vigor gaue his thunder: hayleſtones and coles ot
—— * De fent out bis arrowes, and fcattered tient:
“he catt forth liahtiings and dettroped thent,
15 Ghelprings of waters were feene, a the fort:
dations of the rounde worlde were diſcouered at thp
chiding, D Lo2de: at the blatting of the breath of thy
~ pitpleature.
16 He thalfend downe from the high to fetch me:
and ſhall take me out of many waters,
. 17 He haldeliuer me from my ftronges enemic,¢ ~
fri —* which hate me:foz thepare too mighty foz me.
8 Chey peeuented me in the day of mp trouble :
i butthe op ane my bpholder,
19 Be broughe me forth alfo into a place of liberty:
He brought me forth, euen becaule he hadafauour -
bnto me,
20 Che Lord chall reward me after myrighteous
dealing: according tothe deannes of my bands
*
- Herecomperice me,
21 Wecaute F haue kept the wayes ofthe Low: a
haue not forfaken my God as the wicked doeth.
22 Foꝛ Jhaue an eye vnto allbis lawes: and wil
not caf out his commandements from me,
23 I was allſo vncorrupt betoꝛe Him: and eſchew⸗ = :
ed mine owne Wickednefie, ie
24 Cherefoze thall the Lorde reward meafter mp 4
righteous dealing : and according vnto the deannes
of mp bandes in hisere ſight.
3s with thepolp, thou thaltbe holy: and witha
perfect man,thou thaltbe perfect, . geet
. 26 With thecleane,thou —* be cleane:ant tote J
the froward, thou halt learne frowardneſſe
| —* Foꝛ thou halt ſaue the — —
4 x 4 i ‘
Moneth. “Lbettday.
— and halt bring downe the High looks ofthe —
roude
28 Thou allſo ſhalt light mycandle: the Lord mp
God Hall make my darkenelle to be light, 4
29 §fo2 in thee F fall difcomfite an botte of men: a
—* a the helpe of mp GodF thal leape ouer the :
ail.
30 Ghe way of God is an vndeliled way: the
worde of the Lozde allo is tryed inthe fire, be isthe
defender of all them that put their truſt in him.
- 31 Foz Who 1s God but the Lorde: 02 who hath
any ſtrength erceptour God?
32 It is God that girvdeth me with ſtrength of
warre: and maketh my wap perfect.
33 Pe maketh my fete ithe partes feete : and ſet⸗
teth me bp on high. ?
34 He teacheth mp hands to fight: e mine armes
hall bꝛeake euen a bowe of ſteele.
35 Thou haũ giuen me the defence of thy faluatt
_ On: thy righthand alfo hall holde me vp, and thy lo⸗
uing correction Hall make me great.
36 Thor halt make roome pnough vnder me for —
to goe : Chat mp footefeppes thail not five,
37 J will followe vpon nine enemies and ouer⸗
take them: netther will J turne againe till J have
deftroped them. ;
38 J willſmite them, thatthey chall not beable to
fiande: but fall vnder my feete,
39 Chou hat girded me with ſtrength vnto the
baitell: thou that theowe DOWN mine enemies vn⸗
er me.
40 Chou halt made mine enemies alſo to turne
their backes vpon mes and Await defitoy them that
— me, ,
at Chey
J
ge RE abr *
— — Pa, Sema — eR ‘di
—— —
, Z
=
41 Chey thall crpe, but there hatbe none to helpe
them: peaeuen vnto the Lorde hall they cry, but hee
all not heare them.
442I will beate them as ſmall ag the duſt before
* — J will cat chem out as the clay inthe
reetes. | 3
43 Chou halt deliuer me from the ſtriuings of
the people: ¢ thou halt make me p head of the heathẽ.
44 SA people whome F haue not knowen: hall
ſerue me. | 2
445 Alſosne as they heare of me, they thal obep me:
but the ſtrange childzen ſhall diſſemble with me,
46 The ſtrange children hall fatle: and be atrarde
out of tyeir priſons.
47 The Lorde liueth, and biefled bee my rong
Helper: and prayſed be the God of my ſaluation.
48 Euen the God which feeth that J be auenged:
andiubsucththepeoplebnteme, = 3
(49 It is hee that deliucreth mee front my (cruel )
enemies, arid fettety me bp aboue mine aduerſaries:
thou ſhalt rid mefrom the wicked man, - |
50 for this cauſe will Jgiue thankes vnto thee
(D Lode) among the Gentiles: and fing paples
bnto thy name,
2
51 Great proſperitie giueth he vnto his King:and
heweth louing kindneſſe onto Dauid his anopnted,
and vnto his ſeede fo2 euermoze. — whe
Coelienarrant. Pfal.rg. i ;
PS? OER He heauensdeclare f glory of God:g the Mort
cel (GS 4 firmament Heweth his bandy worke. braye
ax, 2 Onedapteileth another; and one
3 )) Key nightcertifpetbanother, =
guage: but their bopcesare Heard amongthem.
CMoneth. Thety.day.
4 Their found ts gone out into alliandes: ¢ their
wordes Into the endes of the world, oh 3
5In them hath he ſet a tabernacle lor Sunne:
which commeth loorth as a bridegrome out of His
— and reioyceth as a Gyant to runne his
courſe.
6 Ft goeth tooth from the vttermoſt part of the
Heauen, ã runneth about vnto the ende of it againe:
and there is nothing Hid from the Heate thereof, .
7 The tawe ofthe Lord is an budefiedlawe,con- ⸗·
uerting the foule:the teſtimony of 6 Lord is ture and.
giueth wiledome vnto the ſimple.
8 The ſtatutes ofthe Lord are right, and reioyce
the Heart: the commaundement ofthe Lorde is pure,
and giueth light onto the eves, rR
9 The feare of the Lorde is cleane, andendureth
‘fo2euer: the tusgementsof the Lorde are truc, and
righteous altogether,
1o Moꝛe to bedefired ave they then gold, pea, ther
sae firte cold: fweeter alfo then bony, and the hony
combe, :
11 Doreouer,by them ts thy ſeruanttaught:and
Ut keeping of them there ts qreatrewarde,
12 Whocan tell how oft he offendeth: D cleanſe
thou me from my fecret faults,
13 Keepe thy ferwant alfo from preſumptuous
ſinnes, leſt thep get the Dominion ouer me: fo hall I
be vndeliled, andinnocent from theqreatofience.
14 Let the wordes of my mouth.a the meditation
of my beart: be alway acceptable in thy fight. —
15 D Lozd: my firength and my redeemer,
| ExaudiatteDominus. Pfal.zo.
Te Low heare thee in the Bay of trouble :6 name
A ofthe Gon of Jacob defend thee, ; Send
a3 | 2
‘ *
>
eMoneth. T heitii.day,
2 Sende thee helpe from the Sanctuarie: and
firength thee out of Sion.
: 3 — allthyollerings:a accept thy burnt
acriſic
4 Graunt thee thy heartes defive: and fulfill ail
thy minde.
5 ie will reioyce in thyſaluation, and triumph
in the name of the Lorde our God: the Lorde per:
: —— all thy petitions.
6 Now know F thatthe Low heipeth his anoin⸗
ted, and will heare him krom his holy heauen: euen
with the wholeſome ſtren * of his right hand.
7 Some pitt their truſt in Charets, and fome it
Portes: but we wilremember the name of the Lord
our God,
8 Chey are brought downe and lallen: but wee
ave riſen, and fand vpright.
9 Sauie Lorde, and Deare vs, D king ofheauen?
when we call vpon thee.
Domine in virtute, Pfal.21, - .
Te King tall reioyce in thy ſtrength, O Lode:
~ exceeding glad thall be be of thy faluation, :
2 Chou hat giuen him bis heartes defire: and
Hak not denied him the requeſt of his tippes,
3Foꝛ thor Halt preuent Him with the bleſſings
of goodneſſe: and thalt fet a a crowne of pure golde bps
on his head,
4 He alked life ofthee,and thou gaueſt hima long
fife: euen for euer ard ever,
5 Dishonourisareatinthpfaluation: gloryand
great worſhip halt thou lay vpon hint, ve
6 Foꝛ thou thalt giue him everlating telicitie and
Make him glad with the ioy ofthy countenancte.
7 And why? becaule the hing putteth me ons ‘
4 %
Moneth. The tiiiiday.
in the Lod: andin the mercie of the mot highelt,he
ſhyall not miſcarie. ——
8 Allthine enemies thal keele thy Hand: thy right
hand ſhall finde out them that hate thee.
9 Chott ſhalt make them like a fierie ouen it time
of thy wath: the Lozd thall deſtroy them in bts dit
pleature,and the fire ſhall conſume thent,
10 Their fruit ſhalt thou reote out ofthe earth: ¢
their feede from among tye childzenof men, Le
Il For they intended miſchiete againk thee: tmas
gined ſuch a deutce as they are not able to performe.
12 Cherefore halt thou put them to flight: ethe
rings of thy bowe fhalt thou make ready againſt
thefaceofthent.” veal |
13 Be thoueralted Lord in thine owne ſtrength:
ſo will we ſing and praiſe thy power.
Deus Deus meus. Pfal.22.
eS Ba, P God, my God, (looke vpon me) why
) Rxea (& bat thou ferfatien me: and art fo farve
J NO/4 \P from my health, and front the wordes
. fe De of ny complaint? —
at ae, 2 Omy God. F crype in the day time
Dut thoi hearet not: and inthe night ſeaſon alfo J
take no reff. LFS BE i —
at sy thou continueſt holy: D thou worthippe of
‘ rae 6 : |
4 Durfathers hoped in thee-they truſted in thee,
and thou diddeſt deliuer them. *.
5Theycalled vpon thee, ¢ were holpen: they put
their truſt in thee,and were not confounded.
6 Butas forme, J ant a worme, and no man: a ve ⸗
xx ſcorne ofmen,and the outcaſt ofthe people,
7 All they that tee mee, fauat me to ſcorne: they
note ous ryett lippes, and tate their bend, tap oe
4 ba ce. * wi bie
; fe 3— — — > ar
ber ieere es.
Moneth. ‘Theut.day.
8 He trulted in God, that hee would deliver him:
let him deliver him, tf be will haue him,
_ 9 But thou art hee chat tooke mee out of my moe
thers wombe: thou watt my bope whe F hanged pet
vpon mp mothers bꝛeaſts. , i |
1o J haue bene left vnto thee ewer ince Z was
ae thou art my God, euen from mp mothers
ombe,
IL Mgoe not frome, foz trouble is hard at hande:
and there is none to helpe me.
12Many Oren are come about me: fat Bullesof
Balan cloſe me in on euery lide.
13 Theygape spon me with their mouthes: agit
Were aramping and roaring Lyon,
14 Jam powzed out tthe water, and all my bones
are out ot ioynt: my heart alfo tn the middeſt of mp
body is euen like melting ware.
15 Wy frength is draped bp tke a potthearde, and
my tongue cleaueth to my gummes: and thou ſhalt
bring me into the duſt of death. |
16 For (many) Dogges are come about mee: and
the counſell of the wicked lapeth fiege again me.
17 Cheppearted my handes and my feete, F map
tell all imp bones: they Tand Caring and looking vp⸗
onme, ; | : |
18 Chey part my garments among them: € ca
lottes vpon mp befture. :
9 But be not thou farre from me,D Lorde: thow
art mp ſuccour, haſte thee to helpe me, :
20 Weliuer mp foulefrom thefwozrde: mp darling
from the power of the dogge. ae get
21 Saue me from the Lyons mouth: thou baf—k
Heard mee alfofrom among the hornes ot the Unie
cornes. ⸗ 3 ° ” ef a ie iy * 3. me —— sk — *
ier — Eiltit, 32 Ft
Moneth. Theityj.day.
22 F will declare thy rramte vnto mybrethren: in
the middeſt of the congregation will Jpꝛayſe thee,
23 Dpraple the 107d pe that feare him: magnifie
bint ail pe of tie feede of ‘Sacob, and leare him all yee
ſeede of Iſrael.
24 Forhehath not deſpiſed nor abhorred the lowe
ekate ofthe pore, he hath not hid his face from Him:
but when becatled onto him,be Heard hin. |
25 Wp pratle is ofthee tithe great congregation: :
my phot Will J perfourme tn the ſight of thethat
eare him.
26 The pooꝛe challeate and bee ſatiſſied· theythat
ſeeke afterthe Lorꝛd, ſhall pꝛayſe himvour heart ſhall
liue fo2 euer.
27 Ail the endes of the worlde ſhall remember
themſelues, and be turned vnto the Lord: and all the
kinreds ofthenations hall worhipbetore bin, =
28 Foz the kingdome ts the Lordes:and hee is the
gouernour among the people,
a Msc Ati fuch as be fat vpon earth: haue eaten and
orſhipped.
30 dn eheythat qgodowneintothe duſt thaltnecle
— him: and no man hath quickened his owne
foul
ae My ſeede thailferue him: they chalbe counted
brito the L020 fo2 a generation,
32 Oheyp hall come,and the heavens hall declare
His righteouſneſſe: vnto a people that wall be bozne,
whom the Lord hath made,
- Dominus regitme. Pfal.23 }
Te Loade ts ny thepheard : therefore can Jlacke
nothing
28e 9 feede mee in a greent paſture:and leade
Si es beftoe the — of — ne be
eMoneth Thev.day.
3 Be ſhall conuert my ſoule: and bring mee koorth
in the paths ofrighteouinerie fo2 his names fake,
4 Pea though J waike thozowe the bailey of the
- fhadowe ofdeath, J will feave no euill: foꝛ thou art
With me thy rod and chy Caffe comfort me,
5 Chou halt prepare a table before nie again
them that trouble mee: thou batt anointed mp head
With ople,and my cup Halbe full.
6 But thy louingkindneſſe and mercy halfollow
mee atl the dayes of myplife: 49] wild wel in the 462%
of the 020 fo2 ewer.
Dominieft terra, Pfal. 24
9 — earth is the ——8 all that therein Mor
is:the compaſſe of the woꝛide, and they Preys
—2foꝛhe hathtoũdedit oe thefeas:
2 GeO and prepared it bpon the floods,
3 BHO ſhal aſcend into the bill of the Loꝛd:oꝛ who
hail tite bp in his holy place?
4 Euen he that bat cleane handes, and a pure
heart: ¢ that hath not lift bp his minde vnto banitie,
norſworne to deceiue his neighbour,
5 He thall receiue the bleſſing from the Lord: and
righteoutnefie from the God of his ſaluation.
6 This is the generation of them that feeke him:
euen of them that ſeeke thy face, Jacob,
7 Lifthp pour heads, pe gates and be pe lift bp
pee euerlaſting doores: and the king of glory thati
come in.
8 Whois the king ofalo2y: it isthe Lose trong
And nightie euen the Lord mightie in battell.
9 Liftoppourheads,D ye gates, andbe pe lift bp
vee euerlaſting doores: and the king of glozy halt
come in. Hh
10 0
Moneth = =Thev.day.
— holes he⸗ ve hingotalozy.
10° who is the King ol Slory: er euen * xone of of
dteDomine. Pfal.z5. a
Veto iis, O Lorde, will F lift spmy toute 5 my
| God, Fhaue put my trulin thee: Diet me not
be contounded, neither let mine enemies triumph o⸗
ier me,
2foꝛ all they that Hope i thee thall not be athae
sed: but ſuch as tranſgreſſe without a caute, matt be
put to confuſion. iS
* Shew me Hy waies,O L0d:and teach me thy
| asa me koorth in thy trueth, andlearne mee:
: fort thou art the God of my faluatio,in thee hath bent
mp Dope all the day long.
5 Call to remebzance, Lozd,thy tender mercies:
and thy louing kindnes which hath bene ever of olde,
6 Ob remember not the ſinnes and offences of mp
pouth: but accozding tothp mercie Chinke thou vpon
me O Lo2d) fo2 thy goodnefle,
7 Gratious and righteous ts the Lod: therefoze
will he teach finners in the way.
8 Chem be mecke ſhall he autdein iudgement:
and luch as be gentle, them ſhall he learne bis way.
9 Allthe paths of the Lozd are mercy and trueth:
vnto ſuch as keepe his coucnant and His teſtimonies.
10 For thy names ake, O Lord:be mercilul vnto
my ſinne. tor it is great.
Il Mhat man ts He that keareth the Lode: him
pea teach in the wap that he thallchute,
2 His ſoule hallo weil ateate: and his feede hail
— —— the land.
13, Che lecrete of the Lord is among them i p feare
bi 2 aaa we —— mne⸗
bag — 1 4 8 4
Moneth. Thev.day.
4 WMine eyes are euer looking vnto the Lorꝛd:ſꝛꝛÚ··
be thal plucke mp feete out of the net, .
15 Turne thee vnto mec, and hate merce vpon
mie: for'F amadelolate andin miſerie.
16 Cheforswes of mp heart ave enlarged: bring
thou me outofmy troubles.-
17 Leoke bpon mine wuerttie and milerie: ande⸗
forgiue me allimplinne, wf
18 Contider mine enemies howe many they aves. ata
aiid thep beare a titannous vate againk me, ei
19 D kheepeinploule, anddeltuer me: tet me not
be confounded, fo2 Jhaue put my trutt in thee,
20 Let perfectriefie and righteous dealing waite —
vpon me : ſor ntp Hope bath bene in thee,
21 Deltuer Flracl,D God:outof al bis troubles,
Iudicame Domine. Pfal.26
Be thou my iudge, O Lorde, for F haue walked in⸗
AMnocently: my trutt hath bene alloi in the Lorde,
therefoze Hail J not fail,
2 Examine me,D 02d, and prooue me: try out
mupreines and my Heart,
3 For thy louing kindneſſe ts euer before mine
eves: and J will walke in thy trueth.
J haue not dwelt with vaine perfons: neither
will haue fellowmip with the deceitful,
5 haue hated the congregation of the wicked:
* peat fit among the vᷣngodly.
7 ill wah my handes itt innocencie D Loyd: .
pa é will FZ goe to thine altar. re
7 That FZ may he we the voyce of thanketgining —
and tell otall thy wonderous workes. weet
8 Lord, J baue loued the habitation of thyboute: $ pe gs
and the place wherethinebonourdpellety,
es steht —— ſoule with th meade —
Moneth. The wedge
life with the blood thirttie.
e In whole handes ts seus and Dthete
riabt andes ave tullof qtttes.
Ir Butt as for me, J will walke innocently: D
Lod deliuer me,andbe merctfullbntome,
12 My foote tandety right: J will praile the
dak inthe congregations.
Dominus illuminatio, Pfal,27, F
PES SSSR De Lord is my light and mp tatuadiot ‘aia
SA IS By wbomuithen thal Z feare: the Lode is
al loans the ſtrength of my tife, of Whom ther
2 ( we ſhall Ibe afraide?
When the wicked (euen mine ene⸗
mics and mp foes) came vpon me to cate bp my llech:
they ſtumbled ano fell.
3 Though an hokeofmenwerelaide againtme,
pet ſhall not my heart be afraid: ethouahthererofe
bp warre againſt me, pet will Jput my truſt in him,
4 One thing haue J delired of the Lod, which F
Wwill require : euen that ZF mapdiwell inthe houſe of
the Lord all the dayes of my life, to beholde the faire
beautie of the Lorde, and to viſite his temple,
5 fo2rtn the time of trouble be hall hive me in bis
tabernacle: yea, in the fecret place of his biwelling =
fhallbe hide me, and ſet me bp bpon arecke of fone. °
6 Andnow hal he lift bp mine bead: aboue mine
enemies rounde aboutme,
7 Therefore will F offer in his dwelling an obla⸗
tion With. great gladneſſe: Jwill fing and ‘Speake
patties vnto the 1020.
8 Dearken vnto mip hope, Lorde, wyeng crie |
_ nto thee: haue mercie bponme,anaheareme.
9. Sy heart bath talked of thee, leeke vempfaces |
—— —* Lond m3 feeke,
——
os — — ** — 10 Obive
eMoneth. Thev.day.
to O bide not thou thy face from me: 1102 cal thy
feruant away in diſpleaſure.
Thou haſt bene my ſuccour: leaue me not, nei⸗
ther foxlake me,D God of my ſaluation.
12 When my father and my mother lorſake mee:
the Lord taketh me bp. |
~ 13 Geach me thy wap,D Lord:and leade me in the
—— mine enemies.
4 Deliver me not ouer into the will of mine ad⸗
—— fo2 there ave falſe witnelles riſẽ vpagainſt
me, and luch as ſpeake wong,
15 Fhoulde vᷣtterly haue fapiited: but that F bee
fours bertly to fee the goodnes of the Lord in the land
e liuing.
16 Darythor the Lords leaſure: be ſtrong, and
— he chal comfo2t thine heart, and put thou thy true in
the Lord.
Ad te Domine. Pfal.28.
V Mtothee will Icry, O Low, myſtrength: thinke
110 fcozne of me, ieft ifthou make as though thon
u — FZ become like them that goe downe into
pt
2 Peare the voyce of my humble petitions when
orp vnto thee: when J holde bpmphands toward
— ſeate ofthy holy temple.
3. Oplucke meenotawayp ( neither deſtroye mec)
| with the vngodly and wicked doers: which ſpeake
friendiy to their neighbours, but imagine miſchiete
in their hearts. |
4 Rewarde them according to their Deedes: € ace
Y cording to the wichenelic of their owne inuetitions.
5 Mecompence them after the woorke of thett
bands: pay them that they hauedeferued, ———
6 For weer—— —““ nde —— eas
eM oneth. Thev.day.
ofthe Lord, nor the operation of bis bands: therfore
- thalthe beake them downe, and not builde them by,
7 Pꝛailed be the Lord:foꝛ he hath heard the voyce
of mp Humble petitions, :
3 The Lozde is myſtrength and my ſhielde, my
heart bath truũuted in bint,and J ant helped: therefore
* heart danceth for ioy, and in my ſong wil J praiſe
im.
9 Che Lord is mp firengty : and he ts the whole⸗
foine defence of bis anointed,
16 Date toy people, and giue thy bleſſing vnto
thine inheritance: feede them, a ſet them bp foz euer.
fferte Domino. Pſal.29
Bains bitto the Lorde (D pee mightie) bring vong
rammes vnto the Lorde: alcribe vnto the Lorde ack
worthip and ſtrength.
2 @Giuethe Lorde the honour due vnto his name:
worſhipthe Lord with holy worwip.·
3 Ftis the Lorde that — the waters:
it is the glorious God that maketh the thunder. .
4It is the Lorde that ruleth the ſea, the voyce of
i the Lorde is mightie tt operation : the vorce of the
Loꝛd is a gloꝛious voyce.
5 CThe vovce of the Lord ieaketh the Cedar trees:
— Loꝛd breaketh the Cedars of Libanus,
6 He ntade them allo te tkippe tike a calfe : Liba⸗
nus alſo and Sprion like ayvong vnicoꝛrne.
7 Whe voyce of the Lorde deuideth the flames of
five, the voyce of the Lorde thaketh the wildernefie:
veasti Loꝛd haketh the wilderneticofCades.
8 Che vorce of the Lorde maketh the Hindes fo
bring forth yong, anddifcoucreththethickebuthes:
nf ie temple doeth euery mantpeakeofhishonour.
* —— Hog fitteth aboue — 97 i
Moneth, viav.
Loꝛd remainetha king fore
to Che Loꝛde ſhallgiue —— ontobis —
the ‘Low hall giue his people the bien of peace,
Exaltabote Domine, ‘Pfal.30.
7-¥ yoill magnifie thee, D Love, foz thou Mornin:
wh GN Hallet me bp: and rot made my foes to prayer.
A triumpbe oer me,
VEX 2D Lowmyp God, F cryed vnto thee:
ad o29e and thou halt Heated me,
3 Thou Lorde batt brought my ſoule out of ett: on
. bak Kept my liſe from them that goe downe to
epit.
Sing pꝛailes onto the Lozde, (O ve laintes of
his:) and giue thankes to him for a remembrance of
bis holineſſe. :
5 For his wrath endureth butthe twinckling ol
an eyeʒand in bis pleaſure ts life: heauineſſe map ene
dure fora night,but ioy commeth in the morning.
6 Andin my prolperitie F fade, F thall neuer bee
remoued: thou 1020 of thy goodnelſe hadſt made my
hill ſo ſtrong.
7 Thou diddeſt turne thy face (fro mee:) and FZ
was troubied,
SaTiencrped F 1 vnto thee,D Lop: and gate we
vnto ny Lord righthumbiy. 3
. 9 What protite is there inimy blood: when Igoe
downe tothe pit?
10 Shall the Dutt gine thankies Duitotheesoe halt
— thytrueth?
1 Peare, O Lozde, and haue mercie vpon mie?
br: Lo be thou my helper,
2 Choubatturnedmy heauinelle into ioy: thou
batt puto off mp — * girdedme with glad⸗
“BB Therefore —
M lonet b i Theviday.
13 Gherefore halt eu
vnto eg foz etter,
Inte domine fperaui,, Pfal,31,
It thee, D Lord, haue FZ put my trutt: let me neuer
o> | beputéo cdtufion, deliver me in thp vighteoutnes,
2 Bowe downe thine earvetome: make hatte to
deliuerme,
euery good man fing of thy.
pratte without ceating:D myGod.J wil giue thanks
3 Andbethou my Krong rocke, and the houſe of
beferice: that thou mayeftfate me.
4 Foz thou art my rong vocke, and my caſtell:
een alfo mp quide, and leade me fo2 thy names
5 Wrawe me out of the net that thep haue layed
prt fo2 me: fo2 thou art my frenaty.
6 Into thy handes F commende my fpirite: for
thoubatt redeemed me,D Lord, thou Ged of trueth,
7 3 haue Hated them that holde of ſuperſtitious
—— and my trut bath bene in the Lord.
8 F will be qlad and reioice in thy mercy:lor thot
Hak confidered my trouble, and bat knowen my
fortle in aduerfities,
9 Tho Hall not ſhut me bp into thebande of the
enemie: but haſt fet myleete in a large roome.
10 Haue mercie vpon me, D Lorde, for Jam in
trouble: and mite eve tg conſumed ſor very heaui -
nes.yea,miy foule and ip body,
a Formyptite ts waren oid With heauinelle: and
my veeres with mourning.
12 Dy ſtrength fatieth me, becaule of mine ini⸗
quitie: and inp bones areconfumed.
13 Fbecame a repzoofe among ail mine —
ae but {pecially among mp veighbours: and they of
oo ; ye oT were — of mie, and = 4
a? va
| Moneth. Thevi.day.
did ſee me without, conueyed chem ſelues from me.
4 Fam cleane forgotten, as adead matt out of
minde: Fambecomelticabrokenbefetl,
15 Fo⸗ J Haue heard the biafphemie of the mutt.
tude: andfearets on euery fide, while thep conſpire
together againſt me,and take thetv counſaile to take
away my itfe, :
16 Dut my Hope hath bene tn thee, D Loyd: F
haue ſaid, Chou are my Gor,
17 Ay time is in thy Had, deliuerme fromphand |
of mine enemies: andfrom them that perfecute me,
«18 Shewe thy ſeruant the light of thy countes
nance: and ſaue me fo2thy mercies fake.
19 Let me not beconfounded,D Lod. for F baue
called vpon thee: let the vngodly be put to contufion,
and be put to ſilence tn the graue. Mid
20 Let the lying lippes be put to ſilence: Which
Crutelly,difdaintilly, anddefpitefully ſpeake againſtt ;
the righteous, iA |
. 21 Obhow plentitull ts thy goodnefle, which thou
Hat latde bp fo2 them that feare thee: and that thouw
Hatt ‘eae foz them that put thetr truſt in thee, e⸗
uen bekore the ſonnes of men?
22Chou ſhalt hide them priuily by thine own pꝛe⸗
ſence, krom the pꝛrouoking ofall men:thou thalt keepe
them ſecretly int thy tabernacie fro ỹ ſtrike of tõgues.
23 Thankes be to the Lorde: for he hath thewed
me marueilous great kindneſſe in a ſtrong citie
24 And when F made hatte. J tata: Jam caſt out
efthe ſight ofthine eyes. —
“as. Aenortbelelle- cout hearden the vorce otmy
prayer: when Icryed vntothee.
* —2 —5 Uren ve
preferueth thenr that are faithtull, ¢ plenteouty re:
YR Di, ~~ ypardeth
t
*
4
.
4 od * at
—
5
vs
—
022. 3 :
—« AVEONELI,. = mae
_Beati quorum, Pfal Rderl sate
» Lefled is he whole vnrighteoutnelle is
dlorgiuen: and whole ſinñe is couered, -
2 Bleſſed ts the man onto whore
} the Lorde imputeth nofinne: and in
ae ¥ whole lpirite there is no guile. ee
3 “fon while g belde my tongue: my bones conlu⸗
med away through mp dailycomplaining.
4 Foꝛ thy hand ts heauie vpon me day and night:
and my moyſture ts like the Deoughtinfommer, — -
5 FF will knowledge my ſinne vnto thee: ſt mine
—— haue FZ not hid.
6 Iſaid.J willconfeſſe myſinnes vntot the Low: J
and fo thou ſorgaueſt the wickedneſſe of my ainne.
7Foꝛ thts thall euery one thatis godly make his
praier vnto thee in a time when matett be ford: but
in the qreat water floods they hall not come nie him,
8 Chou art a place to hide me in, thou thalt pre⸗
ferueme from trouble : thou halt compatle me about
With fonas ofdeliuerance.
-9 Jwillenlorme thee, ard teach thee i in the way
Wwierettt thou Hatt goe: and J will auide thee with —
mine eyre.
10 Be penotithe to horſe and mule, which haue
no vnderſtanding: whole mouthes muũ be holden
With bitte and bridle. leſt they fall vpon the.
11 Great plagues remaine fo; the vngodly: but
whofe putteth histruk inthe Lorde, mercie entbzae
ceth him on eueryſide.
12 Be glad, Ope teous and reioy its the
| al ann betot al ve Piha ave true ot heart.
Exultate
eM oneth. — day.
Exultate iuſti Pſal.ʒ
R siovees inthe Lorde, D yee righteans: fo2 itber *
commeth well the iuſt to be thankefull.
2 Pꝛailſe the Lord with Harp: firg Piaimes brite
him with the Lute a inſtrument often firings, —
3 Hing vnto the Lord a newefong: Ang praptes
tutilp (vnto Him) with a qood courage.
4 Foꝛ the worde of the Lorde is true: and ali hig
workes ave faithfull.
5 Heloueth Fighteouthes a tuidgement the earth
isfullof the goodneſſe of the Lord.
6 Bythe word of § Lord were the heauens made:
and all the bots of them by the breath of his mouth.
7 He gathereth the waters of the {ea together, as
—— bpon an heape: andiateth bp the deepe asin
a treafure houſe
«18 he alltheeareh feare the Lode : ſtande in awe
of him ail ve that dwell in the world,
9 For he {pake,and it was done: He commanded,
and it ſtoode taſt.
10 The Lowe bringeth the counſaile of the Deas
then to nought:and maketh the deuices of the people
tobe ofnone cect, and caſteth outthecounfaplesoe
Princes.
Il The countaile of the Lord ſhalendure fo2 ever:
won ofvis heart trom generation to gee
ion.
“12° Blefled are the people wholſe Bod is the Lorde
Fevoua: and bleſſed are the folke that he. wath choſen
— to be his inheritance.
3 The Lord looked Bowne from situate and he⸗
bette ali the childzen of men: from the habitation of
bisdwwelling yeconddereth all tyem that dwelintye —
earth, ; os %
| Dit,
3
LAr ~. : —
—
1J = ae tte
i Ae , . — —
nt Aye 2 pret
- 4
op Skee ae
Month Ther.day.
14 Helathioneth allthe hearts of them: and vn⸗
derſtandeth all their workes.
15 There is no king that canbe ſaued by the mul⸗
titude of an hoſte: neither is any mightyman deliue⸗
red by much ſtrength.
16 Ahorle is canted buta baine thing tofaneama:
neither hall he deltucr any ma by bis great ſtrength.
17 Beholde,the eye of the Lord ts vpon them that
feare him: and bpor them that put their truſt in his
18 To deliuer their ſoules krom death: ¢ to feede
them in the time ofdearth,
9 9üur loule hath patiently taried for the Lorde:
fo2 be is our helpe,and our thieid, |
o ffozourbeart hall reioyce ttt —7 becaute we
| haue Hopedinbisholpname,
21 Letthy — adnellec Lo: smoe)be vpon
vs:like as we doe put our truſt in thee,
Benedicam Domino. Pfal.3
| Fe alway gitte thankes vnto the Lore: bis praile
hall euer be inmymouth.
hy touie hall make ber boalt of the Lcrd: the
Humble thall heare thereofand be glad.
3 Mpratfe the Lod with me: and let bs maanifie
his name together,
4+ Floughtehe Lorde,and hebeard me: yea, he de⸗
—— ine out of all my feare.
5Theyx had an eye vnto him, and were lightened:
J their faces were not aſhamed.
6 Lo, the poore crieth,and the Lord heareth him:
: ‘Pea, and faueth bimoutofallbistroubles, ,
7 0¶he angell of the Lozde tavieth rounde about
Mees Ghatieare yim: and deliuereth then,
8 Dtatte anid ſee how ee Pt aes: biet
Tah — —
———
— #5 a
— ie
. es a” a a SM, a. = , V F
Pi a — Be i eo te Som —
ee ot ee ho SES OF + ey. — *
eM oneth. The vii day.
ſed is the man that truſteth in hin
9 O feare the Lord ye that be his laintes:ſor thep
that feare bim,lacke nothing, 1 ail
10 Ope Lions doe lacke, andfuffer hunger: but
thep which feeke the Lozde, hall want nomaner of
thing that is good.
11 Come pe childzen,and hearken vnto me: F wit
teach pou the feare of the 1020, J
12 Whatman is he that luſtethto liue, and would
kayne fee good dayes:keepe thy tongue from euil, and
thylippes that they ſpeake no guile,
13 Cichew eurll,¢do good: ſeeke peace, ¢ enfue tt,
14 Cheepes of the Logde are over the riahteous :
and his cares are open bntotheirprayers, ©
* 1§ Checountenance of the Lord is againſt them
that doe euill: to roote out the remembrance ofthent
from the earth. :
16 The righteous rp, ethe Lorde heareth them:
and deltuereth them out of all their troubles, |
17 Che Lord is nigh onto them thatare of acon:
trite heavt:¢ will faue fuch as be of an bumble ſpirit.
18. Great are the troubles of the riahteous : but
the Lozd deliuereth him out of ail, | J
gabe keepeth all his bones:ſo that notoneofthem
is brꝛoken. eee
20 Wut millortune hal flay the vngodly:and they
that hate the righteous, thatbe defolate,
| 21 The Lod deliuereth $foules ofhisteruants:
all they pb put their truſt in him, hall not be deſtitute
ludica Domine. 5
yy Reade thoumpcaule,D Loꝛd with thé Mor
£ that ſtriue with mee and fight thou a pray:
“er gaint them thattiaht againtme,
mq 2 NE
eMoneth. Thevii day.
fer: andffandbptobeipeme, : )
3 Bring forth the ſpeare, and flop the way again
them that perfecute me: ſay vnto my foule, Jam thy
faluation.
4 Let them be confounded, and put to ſhame that
ſeeke after myſoule: letthembec turned backe, and.
brought to confuſion, that imagine miſchiefe fo2 me,
5 Let thembe as the duſt before the winde:and the
angel ofthe Lord ſcatteringthem.
6 Let their way be darke and ſlipperie:and let the
angel ofthe Lord perſecute them. |
7 Foꝛ they haue priutlylayde their net to deſtroy
me without a caufe : pea, cuen without a cauſe haue
_ thep made a pit foz my foute,
* Minds
ce SR ae
De ee a eT
—
8 Let a ludden deſtruction come vpon Hint vna⸗
wares,andbis net that he hath laid priuilycatch him
{elfe:thathe may fall into his owne mifchiete,
9 And my loule be toptull tn the Loꝛde:it ſhall vee
ioyce in bis ſaluation. 180
10 Ali my bones thal fay, Lord, who ts tthe vnto
thee, which deliuerett the pooze from him that is too
ſtrong for him:yea.the pooze and him that is in miles
rie, krom Him thatipopleth him, oo
11 Falle witneile did rife bp thep layde to my
charge things that FZ knew not,
12 Cheprewarded me euill for good: to the great
diſcomtort of myſoule. Wasnt OH sted Ini
13, Neuerthelefle, when thep were ficke F puton
fackcloth , and humbled my ſoule with fatting < and
‘my praper ſhallturne into mine owne bofome,
14 J bebaued mp telfe as though it had beene my
friend or my brother : J went heauily, as one that
‘mournethfoebis mother,
15 Butin mine abuerfitie they reioyced 5 AND ga⸗ )
Soe 4 : a thered
*
ay
j
~~ J
wre
—
Moneth. Thevii.day.
theredthem together ; pea, the very abtects came to:
~ gether againſt mee vnawares, making mowes at
me, and ceaſed noe,
16 Withoͤflatterers, were bulie mockers: which
gnathed vpon me with their teeth. |
17 Lozd, how long wiltthoulooke bpon this: D
deltuer my foule front > calamities which they bring
ome, and my darling from the Lyons.
138 So will J giue thee thankes inthe great con⸗
gregation: Jwill yraiſe thee among much people,
19 Diet not the that are mine enemies triumph
ouer me vngodly: neither let them winke with their
eyes that Hate me without a caute, ,
20 And why? their comming is not fo2 peace: but
- they tmagine deceitful wordes againk them that are
quiet in tye land.
21 Theygaped on me wᷣ their mouthes , and fad:
Fic on thee, fie on thee, we fawe it with our epes,
22 This haſt thouteene, D Lozde: holde not thy
tongue then, goe not farre frome, D Lod. .
23 Awakeand ſtande bp to iudge mp quarrel :a-
lenge thou mycauſe, mp God and my Lord.
24 Budge me,D Lord my God, according tothy
righteoutnefle ; and {et them not triumph ouer me,
25 Let then not ſay in thetr hearts, Chere,there,
fo would we haue tt ; neither let themfap, We haue
deuouredhim.
26 Let them be put to confuſion a ſhame together
that reioyce at my trouble: {et them be clothed Ww re⸗
buke ¢ diſhonour that boat themſelues againtt me.
27 Letthem be glad and reioyce that fauour my
righteous dealing: pea, letthé fay alway, Bleſſed be
the Lode, which hath plealure in the proſperitie of
his feruant, an ‘
P. lit, 28 and
Moneth. Thevii. day.
28 And as for my tongue,it hall be talking of thy
righteoutnelle: and of thy praiſe all the daylong, —
ixit miuftus, Pfal, 36, Be |
M2 heart heweth mee the wickedneſſe of the vn⸗
godip: that there tg no feare of God before his
epes. | ? “3
2
Fo2 he flattereth hinstelée it his owne fight: vn⸗
till bis abhominable ſinne be found out. oie
- 3 Chewords of his mouth are bnvighteous, and
full ot deceite:he hath iett off to behaue himſelfe wile:
ly,andtodoegood,
He imagineth miſchiefe bport His bed , and hath
fet hinvielfe in no good Wap: neither doth he abhorre
any thing that is euill. ue
5 Chymercie (D Lode) reacheth vnto the hea:
uens: and thy fatthfulnelle onto the cloudes . )
6 Thy righteoulies ſtandeth like vᷣ trong moun⸗
taines: thypiudaementsarelphetheareatdeepe,
7 Thou Lozd halt faue both man andbealk , how .
excellent is thy mercies, D God: and the children of
men thall put their trut vnder the thadowe of thy
wings.
8 Chey thal be fatiffied with the plenteoutnerle of
thy boule: ¢ thou wait giue them drinke of thy pica-
fures,agoutotthermer,. ae
9 for with thee is the welloklike: and in thy light
ſchall we ſee light. piri Serena |
co0 D continuefoorth thy lowing kindeneſſe vnto
them that knowethee: and thy righteouſneſſe vnto
them that are true ofheart.
Olet not the foote otpꝛeide come againſt mee: 5
let not the hand ofthe vngodly caſt me downe.
2There are they fallen (all) that woꝛke wicked⸗
- Nes: they are cat Downe, ¢ ſhall notbe able to land.
Sid. See titi ere —
Noli
_ Moneth. Thevii.day.
> Noli æmulari, Pal. 3
’ * Ret not tispfelfe, because ofthe vngodiy:
0 neither be thou enuious againſt the e+ pray
=A uill doers.
Ze 2 forthe thall foone bee cut downe
I like the gralſe: and be withered euen as
* Feene herbe.
3 Putthou thy trult in the Lod, a be doing good:
dwen in the land, and verily thou ſhall be fed .
4 Delight thouinthe L020: andhe hal giue thee
thy hearts defire . |
5 Lommit thy wayvnto the Lorde > AND putthy
truſt in bin: and he ſhall bring it to paſſe.
6 He thall make thy righteouſnes as cleare as the
| light , and top tuff dealing as thenoone dap,
7 Holde thee fill inthe Lode andabide patiently
vponhim but grieue not thyſelle at him Whole wap
doeth profper ,againkthe man that doeth atter euill
counſailes.
8 Leaue off krom wrath and let goe diſplealure:
fret not thy felfe, elfe halt thou be moued to doe euul
9 nDickeDdoers fhail be rooted out: andthep that.
— abide the Lord thoſe thal inherite the land.
et a little while, a the vngodlychall be cleane
| ont: p thalt looke after his place, he halt be away,
11 Butthe mecke ſpirited ſhall poſſeſſe the earth:
and ſhall be refrethed in the multitude ofpeace.
| 12 Che vngodlyſeeketh countell againſt the tut:
andanatheth pon him with his teeth.
3 The Lord ſhall laugh him to (cogrte-fo2 he —
ſeene that his day is comming. —
14 Che vngodly haue drawen out the ſword, and thes
: haue bent their bowe: to catt do wne the poor ence:
7 — to flay _ as be ofriaht tiers
15
Moneth. The vit. day. ————
* 15 Their ſword thal go though their owne heart:
and their bowe hall be broken. ©
16 Afmail ching that the righteotts path: is better |
then great riches of the vngodiy.
17 forthe armes ofthe vngodly thal be broker: Eas
— ion bphoildeth the righteous. .
18 Che Lowdknoweth the dayesof the godly: and
* inheritance ſhallendure fo2 euer.
19 Chey thalinot bee confounded in the perilous
time:a inthe dates of dearth thep hail haue ynough.
20 As for the vngodly thep hall pevith, a the eñe⸗
mies ofthe Lozdthall confine as the fat oflambes;
pea, euen asthe ſmoke thall thep confume awap.
21 Ohebngodly bozoweth , ¢ payeth not againe :
but the righteousismercifullandliberall.
22 Huch as be bleſſed of God, hall poſſeſſe $ land:
and they that be curfed of him thall be rooted out.
23 Che Lode ordereth a good mans going: mas
keth his wap acceptable to himſelfe.
hn _ therein fo: euer.
24 Though be fall; he ſhall not be caſt awar: foe |
the Lord ppbholdeth him withbishand, |
25 J haue bene young, and now am old: and pet
ſlawe F neuer the righteous fozfaker , noz his ſeede
begging their bread.
26 Che righteous is euer mercifull,and lendeth:
and his ſeede is bleſſed.
27 Ffilec from euil, and doe the thing that ig good:
and dwell koreuermore.
28 Forthe Lord loueth the thing that is right: be
—— not his that be godly, but they are pꝛeſerued
ſoꝛr euer.
29 The righteous chalbe puniched:as forthe feede
| of the briqodly tt hallbe rooted ont. |
36 The righteous that inherit ” dans anddwen
Moneth. Thevitt.day.
31 The mouth ofthe righteous is exerciſed in wit:
dome: and His tongue wit be talking of iudgement.
32 Cheiawe ot his Gods in his heart : and his
goings thal not fide,
33 Che bngodly leeth the righteous: andieeketh
occaſion to flap Hint, peed |
34 Che Lod will not leaue him in hishand: 102.
condemne him when he is iudged.
35 Hope thou inthe Lo2d.and keepe His way and
he chall promote thee,that thou halt poſſeſſe the land:
when the vngodly halpervith,thou whaitteett,
36 Imylelle haue ſeene the vngodlyin great pow⸗
er: and floriſhing like a greene Bap tree,
37 And J went by, and lohe was gone: F foughe
him but bis place could no where be found,
3 Keepe innocencie, and take heed vntothe thing
that is right:foꝛthat ſhal bring aman peace at ᷣ laſt.
39 As for the tranſgreſſors, they ſhall periſh toge:
ther: and the end ofthe vngodiy is, Chey halbe roo:
ted out at the lad.
40 But the ſaluation otᷣrighteous cometh of the
Lod: which ts alfo their ſtrength i$ timeoftrouble,
- 41 And the Lod hal land by theni,afaue them?
he thalldeliuer them from the vngodly, and hal ſaue
thent,becaute they put their truſt in him, :
; Domine nein furore. Pfal.38.
3 Lit me not Co rebuke (D Loꝛrd in thine Mor
26) jes auger: neither chaſten me inthy heauy ptay«
es? difpleature, thas Jon ined
; =f 2 forthincarowestlichefattinme:
Moneth. Theviti.day.
A fo2my wickedneflesiare gone ouer my head:and
ave ike a fore burden too heauy foz me to beare.
5 Dy woundes ſtinke. and are corrupt: through
my fooliſhneſſe.
6 Jamb2oughe into fo great trouble and miferie:
~ that Igo mourning ail the Dap tong.
7 for mplopnes ave filed bith a Tope difeate : and
there is no whole partinimpbodp, |
8 Fam feeble and ſore ſmitten: F haue roared fog
the verydiſquietneſſe of my heart.
9 Lord, thou knowelt all mp deſire: and mygro⸗
ning is not hid from thee.
10 My heart panteth mp fren path fatied me:
— —— eyes is gone trom me.
1 MDviouersempneighvoursddtandiooking
vpon ity trouble:and mykinſmen ſtoode afarre off,
12 Chey alſo that ſought after my life, laid nares:
lor me: and they that went about todoe me euiit,tal-
* of wickedneſſe, and imagined deceite all the Dap
ong.
13 Agfor mee. J was like adeafe matt, and Heard
nis 5** one that isdumbe, which doeth not open
is m
J became euen as amanthat heareth not: and
in ‘bore mouth arenorepzoofes,
15 fozinthee,D Lord, haue F put my truſt: thou 3
chalt anſwere foz me,D Lord my God, ;
6 Fhauerequtred that tent enen mine enemies)
would not triumph ouer me: fo2 when mypfoote fipt,
thepreiopcedareatipagainiime. .
17 And truely am ſet in the plague:and my hea-
? uinege is euer tr mp ale uh ,
18 gfe F wit cont may cheba be for
f fo my ſinne —2
Pee 19 Dut
Be 4 — Moneth. Me viij.day.
‘19 Wut mine enemies liue, and are mightie: and
they that hate me wronglully, are many in number,
20 Obey alſo that rewarde euill fo2 good, are a⸗
gainſt me: —— Ifollowe the thing that good 18,
21 Foxlake me not, O Lorde my God: be notthow —
farre from me,
-. 22 Datte thee to belpe mee! ® Loree God my
laluation.
Dixi,cuftodiam. Pal. 39.
[eae F will take heede tomy apes ; that J of:
feride not in mytongue.
2 F wilkeepenty mouth (as it were with a bridle:)
while the vngodly is in my ſight.
3 Jhelde mytongueand fpake nothing: q kept fis
Hence, peaeuent from good wozdes, Dutit was payne
arid grieke to me,
4. Wy heart was whot within mee, and while J
was thusmuting, the fire kindled: and at the laſt J
patie With mp tongue.
5 Loz, let me know mine ende,and the number
of my dayes: that J may bee certified how long J
haue to liue.
. Beholde, thoubatt made mp dapes ag it were a
ſpanne long: and mine age ig euen as nothing inves
ſpect oſthee, and verily euery man liuing ig altoge⸗
ther vanitie.
7 Forman walketh in a vaine ſchadowe and dit
quieteth himlelle in vaine: he heapeth bp riches,and
cannot tell who hall gather them,
Andnow Lorde, what is mp hope: truely my
hope is euen in thee.
Seiner mee from all mine offences: andmaue —
me nota rebuke vnto the foolich. eee
To, Fbecame dunthe, and opened not my mou
Ree
~ ergy :
cet —
egy —
* — *
a RES Shoes
getter: 8
* De - ans
eMoneth. Their * day
foritiwasthpdoing, = :
11 @ake toy —— rns mee: qa anit euen
confined by the meanes oſ thy heauie hand.
12 When thou with rebukes doeth chaſten mars
fo2 ſinne, Chou makeſt bis beautie to conſume away
like as it were a moth fretting a garment: euery man
tere isbut banitic,
| Heare my prayer, Lorde,¢ with thine eares.
contner my calling :holde not thp peace at mypteares,
14 ForF anva ranger with thee , Fafoiourner:
as all my fathers were, |
1g Oh ſpare mec alitle , that J may recouer myp
Strength: before FZ ace hence, andbe tio mozefeene, -
Expedans expeGaui, Pfal.go, |
Iwaited patiently fo2 the Lorde: ahe enclined bute
me, and Heard my calling,
2 Hee brought me alfo out of the horrible pit, out
of the myre and clay: and (et my feete bpon the roche;
: and ordered mygoings.
3, Andhe bath put a new fonginmy mouth euen
atvankes giving vnto our God. rs
4. Marry Hall fee tf,and leare: and thal put their
truſt inthe fod,
5 Bleſſed is theman that hath tet his hope i in the
Loꝛrd:and turned not vnto the proude, and tofuch as
gee abont with lies.
6 D Lorde my God, great are thy wonderous
woorkes which thou hat done: like as bee allo thy:
thoughts which are to vs warde, and pet there is no
man that osdereththembntothee,
7 StF woulde declare them and fpeahe of chem:
they fhouldbemothen Zam abletoerpretle, |
© 8 Sacrifice and meate offering thou wouloet
* : “ad tot y suse; but mine eares wii thou operieds 5 seu 3
Moneth. The viti.day.
2 Burnt offrings and facrifice fo2 finne hak teow
not required: ther faid'Z, Loe,'F come,
1o In the bolume of the booke it is wettten of me,
that Z thoulde fulfill thy will, O my God: Jam con
tent to doe it,pea thy lawe ts within my heart.
IL Jhaue declared thy tighteoumesi inthe great
congregation: loc, FZ wiilnot reftatie my lippes, O
| B01, AND thatthou knoweſt.
2 | haue not bid thyrighteouſneſſe within my
wear my talking hath bene of thy trueth, and of thy
ſaluation.
13 3 haue not kept backe thy louing mercie and
truech from the great congregation.
14 Withdrawe not thou thy mercie from me, O
Lord: tet thy louing kindneſſe and thy trueth alway
preſerue me,
19 Foz innumerable troubles are come about me,
imp finnes haue taken fuch hold bpon me, that ans
not able to looke bp: pea,thep are moe in number the
the heaves of mine head, my heart hath failed me,
16 O Logde, let ithe thp pleaſure to deliner me:
make haſte (D Lowd)tobelpeme. —
17 Let them be athanted and confounded tonether
that feeke after my ſoule to deftrop it: ict them be d2t-
uen backwarde and put torebuke that with me euil.
18 Let them be defolate erewarded with ame,
that fap onto me : fie vpon thee, fie bpon thee,
19, Letatt thoſe that ſeeke thee,be topttal and glad
in thee:andletiuch as loue thy faluation,fay alw ay
he Loꝛd be prayſed.
o As foꝛ me, F ant poore and needie: hut the
Lon careth fo2me, |
21 Chou art my helper and redeemer: maketto
he barging mp God, |
Beatu⸗
Moneth..\T he viii day.
Beatus qui jintelligic. Maha ae il
=> ran Leſſed is he that contoerety the poore
Dy, zy caw needie:) the 1020 thal deliuer Hint
aN Ch Ui tbe timeoftrouble,
Jom 2 Che Loꝛd preſerue him g keepe him
yw aliue,that he may be bleſled vpõ earth:
rarer thou him into the wil ofhis enemies,
3 Che Lordcomfort hin when he lieth fiche vpon
his bed: make thou all bis ben in his tickeneffe,
4 Flapyde, Lozde bemereift vntome: heale my
foute,fo Jhaue finned againt thee,
5 Wine enemies fpeake euillofme: wyhen waihe
—— name periſh··
6 And tf he come to fee me, He fpeakett vanitie:
and his heart conceiueth falthoode within him ſelle
and when he commeth koorth, ve telleth if, | |
7 All mine enemies whilper together againſt me;
euen againg me doe they imagine this euill. |
8, Let the fentence of guiltineſſe proceede againſt
f bin: and now thathe lyeth, let him rife bp no moze,
9g Pea, euen mine owne familiar friend whom J
- trutted: which did alfo cate of my bread, batt) laybe :
great wayte fo2z me.
10 But be thou mercikull vnto me, O £023: raite
thou me bp againe,and Jſhall reward them. :
11 By this FZ know thoufauoures me: that mine
enemie doeth not triumphe againt me, -
12 And when ZF antin my health, thou bpholbett
We? and (halt {et me before thpfaceferzeuer,
53 Bilelled be the Loyd —— aor wt |
7 out ende. Amen, ~~
Quemadmodum, Pal. 42,
= Fae as ie beart beret water U brockes: f
Lis a “ed alter — sane
oe 2 IBY
~ Moneth. The viii.day.
ee: , Wy touteisa chive fo2 God, pea, euen for the li·
eine God : when hhaillZ come to appeare before the.
preſence of God?
3 Ay teares haute bene mymeate dap and night:
ee thep daply fap vnto me, Hohere is nowe thy
* peo wher F thinke thereupon , FJ powze out
my heart by mplelfe:fo2 FZ went with the multituse,
and brought them forth into the houſe of God,
5 Fr the voyce of praple and thankes qiuing + ae
mong fuch askeepe holy dap. ,
6 nobyart thoufofullofheauines (D my ſoule:)
And why art thou ſo difquieted within me? Nig
put thy tru in God: for F will pet giue Hint
thankes fo2 the helpe of his countenance. |
8 My God, my foule is ered within mee ; theres
: fore willJ remember thee, concerning the lande of
Jordan. and the litie hil of hermon.
9 One deepe calleth another,becaule of the noyſe
of the water pipes: all thy waues and ſtormes are
gone over me.
1o The Lorde hath granted his loving kindnelle
ott the Day time: and in the night ſeaſon did Iſingof
him, and made mp prayer vnto the Godof my lile.
11 J will faybntothe God of my ſtrength Wwhy
haſt thou ſorgottẽ me: why go ZF thus beaut, pile a
the enemie oppreſſeth me J—
12 My bones are ſmitten alunder as with
ſword: While mine —— —— atime:
in * teeth. — eal.
dah |
Moneth.. The ix.day.
15 Oput thy tru in Good : for FZ will pet thanke
him wich 13 the Helpe of mp countenance, and my
God.
Iudica me Deus. Pſal.43.
Gi ſentence With mee, D Bod, and dekende mp
cafe againſt the vngodly people: D deltucr mee
from the decettiw and wicked man. . -
2 Forthouart the Govofmpttrength, why hatt
thouput mee from thee: and wyr goe Jſo heauilp
Wwhile the enemie oppreſſeth me?
3 Ohſend out thylight and thy trueth, that they
may Ieade me:and being me vnto thy holy hill, and to
thydwelling.
4 Andthat7 map qo vnto the altar of God, ever
onto the God of my top and gladneſſe: and vpon the
harpe wil Igiue thanks onto thee, D God, mp God,
5 Hdbpart thou ſo heauie, D mpfoule: and why.
art thou fo difquieted within me?
6 Dyputthy trutt in God: foꝛg will vet giue him
thanties, which ts the belpe of my esse seins. and
my God,
aes Deusauribus. Pfal.44.
Ses C haue heard with our eares, D God,
; Vs our fathers hauetolde bs : what thow
e a) is +, val done in thet time of olde.
howthou halt driuen out the hea⸗
— ao then with thy band, and planted thens
itt: ome thou bat deftroyed the nations, and cat
them out.
3 soz theygate not thelandi in poſſeſſion thꝛough
their wre ſworde: neither was it their owne arme
that helpedthem.
ar “putty right handeand thine arme, and the
lig eer teens becaute thou haddett a fa-
uour
Moneth. The ix. day.
nour vnto then,
5 — are my Bing ( D God: ) fende helpe vnto
acob,
6 Though thee will we ouerthrow our enemies:
andin thy name will we tread them vnder that riſe
vp mt vs.
7 ffo2F will not trutt inmy bowe : Iti not mp
ſworde that ſhall helpe me.
8 But it is thou that ſaueſt os from our enemies:
“and puttett thenvto confution that hate be,
9 Mec make our boattof God all day long: ¢ will
praife thy name fo2 euer. |
1o But now thou art farre off, andputtett vs to
confuſion:and goeſt not forth wit our armies,
11 Thou mauseſt bs to turne our backes bpon our
—— ; fo that they whic hate 68 , ſpoyle our
12 Chou letteſt vs to bee eaten bplike ſheepe: and
halt fcattered bs among the heather,
13 Chou ſelleſt thy people for nought: and takelt
no money foz them.
14 Chon makett vs to bee rebuked of our neigh⸗
bours: to bee laughed to ſcorne, andhadinderifion
of spent that are round about hs, |
5 Choumatel vs tobee a byworde among the
beaten + and that the people hake their heades at
16 Mycontuſion is darixbelore me:and the chame
ofmy face hath covered me, tae
17 Foz the voyce of the launderer & blatphemer: a
fo2 the enemie andattenger. |
18 And though all this bee come bpon bs, vet doe he 3
‘We not forget thee nog behaue our lelues frowwatoly —
inthr couenant. Be oe
Aa, it, ee Ws Out oe
Moneth. The ix. day.
19 PurHeart is not turned backe: neither our
fleppes gone out of the way .
20 Ho not when thou hak ſmitten vs into the
sy of Pragons:and couered b3 with the hadow of
eath
ox Ff twee haue lorgotten the name ofour Bod, ¢
Holden bpour andes to any range God: hall not
God ſearch tt out? for he knoweth the bery fecretes
ofthe heart.
22 forthy fake alfo are we killed all the day long:
and ave counted as theepe appointed to be laine,
23 Gp Lode, why lleepett thou: awake, andbee
not abfent from bs fo2 euer. |
24. Wherelore hidell thou thy face + and foegettett
our milerie and troubie?
25. Foꝛ our foule is bꝛought lowe. euen vnto the
duſt: our bellycleaueth vnto the ground.
26 Arile and helpe bs: and deliuer * fo2 thy
mercies ſake.
Eructauit cor meum. Phal, 4
Morte 13 enditing of a good matter: J weake
tof the thinges which J haue made / vnto the
Bing.
Ay tongue isthepen:ofa ready writer.
3 Thou art fapzer then the childzen of men: full of
en are thy lippes, becauſe God hath bleſſed thee
fozeuer.
4Girde thee with thyſworde vpon thy thigh, O
thou moſt — according to 0 toy — and
rendume.
¥ fas
—
— :
dent whom Chou may make princes in aillands, |
Moneth. ‘Lhetx.day.
6 Thy arrowes are herp tharpe , and the people
calbe fubdued vnto thee: eüen in the middes among
the kings enemies.
7 Thy leate(D God)endureth for euer:the ſcepter
of thykingdome is aright ſcepter.
8 Chou halt loued righteoutnelle, andhatedt inti:
quitic : wherefore Gov (euen thy CD D) hath a
noynted thee with the opie of gladneſſe aboue thy fel-
lowes,
9 Ail thy garments tmetl of Myrrhe, Ales, and
Catia: out ot the Juoꝛie palaces, whereby they haue
made thee glad.
10 ings daughters were among thy honoura⸗
‘bie women : bpon thy right bande did ftande the
Mueene in a vetture of golde ( wought about with
— colours.)
1 Hearken (D daughter) and conſider; encline
thine eave: forget alfo thine owne people, and thr ia⸗
thers houſe
12 So thal the king Hate pleaſure tn thy beautie:
kor be is thy Lozd (God)and wozhip thou him,
13 And the daughter of Cyre thallbe cyere witha
Gift: life asthe rich alfo among the people thall make
their fupplication before thee,
. 14 Che kings daughter is all glorious within:
her clothing is of wrought golde. ‘
15 She thalvbe brought vnto the king in rapment
of needle worke: the birgins that bee ber fellowes
Dee beare her company, and ſhall be brought vnto
ee,
16 With toy and qladnefle chall they be brought:
and hallentertntothekingspatace,
17 Inſteade of thy fathers thou halt haue ch
wad, 184
}
* Sie atgce.>
Of > Dia Ey,
Moneth. Theix day.
18 J wilremember thy name fromone generation
vnto another:therefoze hall the people give thankes
vnto thee, world without end,
Deus noſter refugium. Pfalqgé
Od is our Hope and ſtrength:a verypreſent helpe
in trouble.
2 Gherefore wil we not feare though the earth be
moued: and though the hilles bee carped into the
middes of the fea, |
«3 Ohough the waters thereof rage and ſwell:and
though the mountaines thake at the tempeſt of the
ame,
4 Cherivers of the flood thereof hall mate glad
the citicof@od: the holyplace of the tabernacie of the
moſt highell, :
5 Godisin the middett of her , therefore hail hee
not be remoued: God hall helpe her, and that right
earely. |
Cob igourrefuge,
"6 Chebeathermake much adoe, and the bing?
domes are moued: but God hath Hhewed His voyce,
and the earthy Hal melt away. t
7 The Lordot hoſtes is with vs:the God of Jacob
ig our refuge. AEDs Oe iy
8 Ocome hither, and beholde the wozkes of the
oe what dekruction hee hath brought bpon the
9 Pemaketh warresto ceate itt all the wozlde: he
breaketh the bowe , and knappeth thefpeave in ſun⸗
der, and burneth the chariots in the fire.
lo Be till then,and know that Jam God: F wil
beeralted among the heather, and J willbeeralted
intheearth, ———— ——
CThe Low of holtes ig with bs: the God of Fa:
Omnes —
>
Moneth. Theix. day.
Omnes gentes plaudite, Pfal,47,
: X Clappe pour handes together, (all pee Luer
ea i people:) D fing onto God with p voyce pray
Ke aS
——
of melodie.
42FmFoꝛ the Loꝛd is high.a to be feared: |
SLA he i8 aveat hing bpon ail the earth,
3 De thali ſubdue the people bnder vs:and the na-
tions vnder our feete,
4 Be thail chufe out an heritage foz bs : even the
Wwozthip of Jacob whom He loued.
5 Godis gone bp witha — noyſe:and the Lord
With the foundof the trump
6 D fing papies,fing pravies vnto (our) God: D
ſing prayſes, fing prayſes vnto our hing,
7oꝛ God is the king of al the earth: fing pe pray⸗
fes with vnderſtanding. |
8 God reigneth ouer the heathen : Gad fitteth by t
onbisholpteate,
9 Che princes of the people are ioyned vnto the
people of the God of Abrꝛaham: fo2 God ( whichis be-
ry oo defend the earth as it were with
teld,
Magnus Dominus, Pfal. 48,
CG eat iS the Lord, and highlyto be —* in the
citie of our God, euen vpon his holy Hill,
2 Che hiu ot Sion is a faire place,and the ioy of ᷣ
whole earth:vpon the Northſide lieth the citie ofthe
great hing, God is well knowen in her palaces, asa
ſure refuge. |
3 Fo2ioe,the kings ofthe earth: are gathered ar Fes
gone by together Chg eee
a 4 ‘Chey maruelen tote tach things: they eve a>
oe ee ‘Ga of ea
| Ha. iiti. 5 feave —
“AMoneth.. ‘[beix.day.
5 Feare came there vpon them,andfozowe:as bp-
©
on a Woman in her trauaile.
6 Thou chalt bꝛeake the hips of the ſea:thꝛough
the Cal winde.
7 Like as we haue heard, fo haue we ſeene in the
citieofthe 102d of hoſts, tthe citte of our God: God
bpholdeththefamefozeucr,
8 ne waite fo2 thy louing kindnes ( O God:) it
the middes of thy temple, poet os
9D God, according vnto thy name, lo is thy parte
~*~ * worldes end:thy right hand ts ful of righte⸗
“ro Let the mount Sion reioyce, a the daughters
of Juda be glad:becauſe of thy iudgements.
‘IU walũe about Sion,andgo round about ber:
and tell the towers thereof,
12 Darke wellher bulwavkes.fet bp her houſes:
- hat pe may tell them that come after.
13. For chis Godis our Godfoz ever and euer: he
hail be our guide vnto death. —
Audite hec omnes. Pſal. 49,
Obeare ye this all pee people: ponder it with pour
eares ail ye that dwellin the would.
2 High and lowe, rich and poore: one With ano⸗
ther. ipo ai Tuy
3My mouth hail ſpeake of wiſedome: and my
Heart hallmutsofondertianding. J
4 will encline mine eare vntothe parable: and
ewe mydarke ſpeech vpon the harpe.
5 Wherelore choulde J feare in the dayes of wic⸗
kedneſſe: when the wickednes of mp heeles com⸗
paſſeth meroundabout?
6 Chere befome thatput their trult in their *
*
Moneth. Theix. day. ~
| an boatt themfelues in the multitude of their ri:
7 But no man may deliuer his brother:nor make
agreement vnto God fo2 hint,
8 ffoz it co mozeto redeeme their foules: fo that
be mutt let that alone fo2 ener.
9 Pea, though beltuc long:and ſee not the grate ;
10 Foꝛ he leeth that wife men alfo die , and periſh
together:as well as the ignorant and foolith,¢ leaue
their riches for other.
Il And vet they thinkethat thetr houſes thal con:
tintie fo2 euer:and that their dwelling places thal en-
dure from one generation to Another, t cal the lands
after their owne names,
I2 Neuertheleſſe, man will not abide in Honour:
ſeeing he may be compared vnto the beaſtes that pe⸗
riſh, this is the wayokthem.
13 This is their kooliſhnes: and their potteritie |
prapfe their ſaying.
14 Chey tie tn the hell lyke ſheepe, deathgnaweth
bpon them, and therighteous hal haue Domination
Of them in the morning:their beauty hal confume tn
— out of their dwelling.
5 But God ſhall deliuer my ſoule krom the place
of bert for he ſhall receiue me.
16 Be thou not afraid though one be made rich:
O21f the glory of his houſe beincreated.
17 Foꝛ he Hall carp nothing away with Him whe
Henveth: neither thal his pompe follow him.
18 Foz while he lined, he counted him icife an hap⸗
pie man:and fo long as thou doett weil vnto thylelle,
mien will ſpeake good ofthee.
19 He chall folow foe generation ot tanh:
Moneth. The x. day.
and ſhall neuer fee light.
a
. 20 Man being inporto2, bath 110 vnderſtanding:
butis compared vnto the beaſtes that perth.
“Deus deorum, Pfal, 50,
=z He Lozde, euenthe mot mighty God,
(Oa) 12S Hath {poker + and called the wortde,
G ES * the ring bp _ — ſunne, vnto
— thegoing downe thereot.
6G si DI 2 Dutof Sion hath God appeared:
in perkect beautie, te pris
> 3 Dur God hall come, and hall not keepe Hence:
there hall go befoze him a conſuming fire,tamigh-
tictempett thall be ſtirred bp round about him. )
4 Hee Hall callthe heauen from aboue: and the
earth, that he map iudge bis people.
5 Gather mylaintes together vnto me: thofe that
hauñue madeacouenant with me, with lacrifice,
6 Andthe heauerts hall declare his riahteoutnes:
fo2 Godis tudge himiette,
7 Heave, D my people, and J will{peake : Impy
{elfe will tettifie againſt thee, O Iſraell, foꝛ J ans
God, euenthy God. | |
8 °F wil wot repzoue thee, becaule of thy facrifices
o2 fo2 thy burnt offerings: becauſe they were not al⸗
waybefore me. | 16.
5 °F will take no bullocke out of thy houſe:noꝛ hee
goates out of thy folds. | seh ty
10 fozall the beattes of the lorreſt ave mine:and fo
are the cattels vpon a thouſand hilles, ik
Innow all the foules bpon the mountaines: ¢
the wilde beaftes of the field are in my fiaht.
12 FJbechungrie, F will rot tetithee: forthe ©
wyhole woddis mine, and all that is therein.
a py . 13 Chinket
Moneth. The x.day.
13 Chinkes thou that'Z wil cate bulles flech:and
drinke the blood of Goates ꝰ
14 Offer vnto God thankeſgiuing: and pay thy
vowes vnto the moſt higheſt.
15 And call vpon me in the time of trouble:ſo wil
FZ heave thee,and thou thalt praiſe me.
16 Wut vnto the vngodly ſayde God : Why dock
— my lawes and take mip couenant in thy
mouth:
17 Whereas thou hatek to be reformed: and batt
caft my wordes bebinde thee,
18 When thou ſawelt athicke , thoucõſentedſt vn⸗
to him:and batt bene partaker with the adulterers,
19 Chou haſt let thy mouth ſpeake wickednefle :
and with thy tongue thouhat let korth decette,
20 Chou ſateſt ¢ {paket againſt thy brother: pea,
and hat laundered thine owne mothers tonne,
21 Theſe things hat thou done, and Jhelde mp
tongue,and thou thoughteſt wickedly thatZ am euẽ
fuch a one as thy telfe:but FZ will reproue thee andſet
before theethe things that thou haſt done. |
22 Deornlider this, pee that forget God : leaſt Z
plucke pou awayp,and there be none to deliver pow,
23 Wyo fo offereth me thankes and prayſe, be ho-
noureth mee: and to him that ordereth bts conuerſa⸗
tion right, will F thew the ſaluation of Gov,
Mifereremei Deus, Pfal.s1,
‘Aue mercte vpon mee (O God) after thy qreat
Agoodneſſe: according vnto the multitude of thy
mercies, do away mineofientes, —
2 Wath me throughly from my wickedneſſe: ard
cleanſe me from my finte. | | ——
3 Foꝛ Jknowledge my faultes : and my er th
: Moneth. The x.day.
igeuerbeforeme., « mys
4 Againt chee onelp haue FZ finned, and done this
euilin thy fight:that thou mighted be iuſtified in thy
ſaying, and cleave When thou art iudged.
Beholde, J was ſhapen in wickeduelle : and in
finne bath ny mother conceiued wme.
6 But loe, thou requireſt trueth in the in warde
sca and thalt make mee Co vnderſtand wiſedome
ſecretly. Tae
7 Thou ſhalt purge mee with Hrlope , and J Hatt
becleane: thou halt wah me, and ZF thatlbe whiter »
8 Chor halt make me heave of top and gladneſſe:
thatthe bones which thou hat broken may reioyce.
9 Gurne thy face from my ſinnes:and pul out all
my mifoecdes, tip ii
10 Make me acleaneheart,D God: and renwes
right {pivit within me. — V—
It Ca mee not away from thp preſence:and take
not thy holy (pivit from me, ?
12 D gitte me the comfort of thy helpe againe:and
ftablith me with thy free ſpirit. )
13. Then hal F teach thy wayes onto the wicked:
and finners halbe conuerted vnto thee. |
14 Weltuer me frombloodguiltines,D God,thou
thatart the Godot my health : and my tongue tail
ſing ot thy righteouſneſſe. |
15 Chou thaltoper myplippes.(D Loꝛde:)and mp
mouth halthew thppraple,. )
16 Foz thou deſireſt nofacrifice , els would Jgiue
it thee: but thou delightes not itburntofirings,
17 The facrifice of God ts a troubled ſpirite: a
broken arid contrite heart (D God) calt thou not
—
Moneth. Thex.day.
18 D befauourable a gratious vnto Sion: build
thou tive wailes of Hieruſalem.
19 Then halt thou be pleated with the facrificeok -
righteoutnelle , with the burnt offertnges and obla⸗
— ſhall they offer pong bullocks vpon thine
ay.
iy | Quid gloriaris, Pſal. 52,
J \ / Dy boalteſt thou thy telfe , thou tyrant:that
: thou cant doe mifchiefe.
z HOhereas the goodnelle of God : endureth pet
vip. bites: dukes: |
3Thy tongue tmagineth wickedneſſe: and with
Iyes thou cuttett lyke a tharpe rafoz.
4 Thou hat loued vnrighteouſneſſe more thers
goodneſſe: ¢ to talke of ves moze then righteouſnes.
5 Thou hall looued to ſpeake all words that map
doe Hurt: D thou falle tongue.
6 Gherefore thall God deftroyp thee fo2 euer: hee
thal take thee , and plucke thee out of thy dwelling,
and roote thee out of the land ofthe liuing.
7 The righteous alto ſhall {ee this, and feare: and
Hatllaughbimtofcomne, |
8 Loe, this isthe man that tooke not God for his
ſtrẽgth:but truſted vnto the multitude of hts riches ,
and ſtrengthened hint telfe in bis wickedneſſe.
9 Asfoz me, J am like a greene Oliue tree inthe.
Houle of God:mytrulſt is inthe tender mercie of God
fozetierandeuer.
Io Fj wilalwayes giue thanks vnto thee fo2 that
thouhaſt done: and J willhope in thy name, for thy
faints like it well, aes
Dixitinfipiens. Pfal. 53,
T Be fantith body path tayo in bisheart: Chere is Cites
Moneth. Thex.day.
2 Comwupt are they, ¢ become abominable tit their
wickedneſſe: there is none that dooth good,
3 God looked do wne from heauen vpon the chil⸗
dren of men: to fee if there were anp that woulde vn⸗
derſtand, and ſeeke after God.
4 But thepare all gone out okthe way, they ave
altogether become abominable ; there is alfo none
that dooth good, no not one. ig |
5 Are not thep without vnderltãding that worke
witkednes:eating bp utp people as tf they would cate
bread? they haue not called bpon God, ant
6 Chey were afratde where no feare was:fo2 Gor
Hath broken the bones of him that beſieged thee, thou
: _ a them toconfufion, becaule God bath deſpi⸗
7 Ob that thelaluatton were given onto Iſraell
out of Sion: of that the Lorde wouldedeliuer his
peopleotttofcaptiuitic, ? |
8 Chen thoulde Jacob reioyce: and Iſraell ould
be tight glad. BAS 2 VOT | )
Deusinnomine, Pſal. 54. ia
G auc te D God, foz thy names fake: and auenge
me in thy trengty. RG ag
2 Heare mp praper,D God: andhearken bnto the
Wwordesofmyp month.
3 Foz ſtraungers are rifen dbp againſt me: and ty⸗
rantes (which haue not God before their eves) ſeeke
Oe oes 4 ie vetp ii cs
4 Behold, God is my helper: the Lorde is wi
them that vphold mpfoule, ie 9
5 He thallrewardeuil vnto mine enemies:deſtroy
‘thou them in thytrueth. *
oaAnoſeringot a free heart Wilt F gine thee, and
— — te praiſt
*
—
89 —
—
3 ‘he Oy ‘ a *
Ss Rk se oh
* — ORG ages ;
MMAoneth. Thex.day.
pane thyname (O Lorde:) becaute itis focomfor °
‘table,
7 §f02 he hath deliuered mee out of ali my trouble:
and mine eve hath ſeene his deſire vpon mine ene⸗
| _ ExaudiDeus. Pfal.s5.
H Caremyppayer, D Gor: and hide not thy ſelle
front my petition. |
2 Cake heede onto mee, and heare mee: howe F
mourne in my prayer, and amt bered, -
3 Cheenemie criethſo, and the vngodly commeth
on ſo faſt:for they are minded to do me ſome miſchiefe
ſo maliciouſiy are theyſet againſt me.
4 Wy heartisdifquicted within me:and thekeare
of death is fallen vpon me.
Fearetulneſſe and trembling are come bponme:
and an Horrible dead Hath overwhelmed me, |
6 And Iſaid.O that FZ had wings like a Woue:fo2
then would F flee away, and be at reff,
7 Loe,then woulde J qetme away farre off: and —
remaine in the wilderneſſe.
8 voulde make halte to eſcape: becaute of the
ſtormie winde andtempeff,
Deltroy their tongues (D Lord)a deuide them:
oe Jhaue ſpyed ouvighteoutnelle, and rife inthe
cifte, |
_ to aye and night they goe about within che
walles thereot : miſchiele alfo and foro we are tn the
middesokfit.
11 Mpicheduetle is therein : deceite and quilegoc
not out of their ſtreetes
12 F02 it is Not an open enemie that hathdone
ere dithonour + for ther Jcouide haue bone
4M ae
> bye ie Ae
: ' . 9 — Calas ee i ry
A BAS pram Pee
*
Moneth. Lbhex.aay.
13. Neither wasit mine aduerfarie that did mag:
nilie himfelte agatnt me: fo2 then ( peraduenture) J
would have hid my ſelle krom Him, De
14 But it was euen thou my companion? my
qutde,and mine one familiar friend, aes
15 We tooke fweetecountel together: and walked ©
inthe houteotGodastriendes, a )
16 Letoeath come haſtily bpon them, and let them
go downe quicke into Hell: for wickednelſe is in their
dwellings, and among them.
17 As korme, J willcall vpon God:and the Lorde
ſhall ſaue me.
18 Inthe euening and morning, and at noone day
——— that inſtantly:and he ſhall heare my
9 Itis he that hath deliuered mp foule in peace,
fromthe battatle that was againſt me:fo2 there were
‘many with me, |
20 Pea,euen God that endureth for euer hal heave
me, and bring them downe : kor they will not turne,
nozfeare God. aig
- 21 Pelayde his handes vpon ſuch as bee at peace
with him: and he brake His covenant, ae
22 Ghe words of his mouth were fofter then but:
ter hauing warre in bis heart:his words were ſmoo⸗
ther then dyle, and pet be they herp ſwordes.
23 Dealt thy burden bporr che Lozde,and he halt
nourich thee:and hall not futter the righteousto fall
24 Andastogthem : thou, O God, thalt bring
— fMhonet. hexi.day.
_ Miferere meiDeus, Pfal.s6. —
BD) * € mercikull vnto — God, kor man Mornin
Sh SSS oy garth) about to deuoure me: he is daily prayer.
J lighting and troubling ine,’
2 Mine enemies are daily in hand
ad to ſwallowe me bp: for they be many
that bt againt nie, D thou mot higheſt.
euertheleſſe, though Jam fometime akraide |
pet vt mytruſt in thee.
4 F will praiſe God becauſe of his woꝛde: Jhaue
mp trull in God, and will not feare what fleſh
Cait dse vntome.
5 Chey daily miſtake my woordes: all that they
—— to doe me euill.
6 Thepy holde altogether, and keepe them ſelues
cloſe: and marke inp ſteppes, when thepiap wapte
fo2 my ſoule.
7 Shall they efcape for their wickedneſſe: thou
(D Good) in Hy difpleature halt caſt them downe.
8 Chor teliek my ftttings, put my teares inte
thy bottell: ave net thele things noted in thy booke?
95 wWhenloeuer F call bpon thee, then chall mine
—— be put to light: this knewe,foz God is or
my
10 In Gods worde will J reioyce: in the Lows
worde Will Jcomfortme.
11 Deatit God pace put vay cru Ff will notbe :
afraid what matt can dee bntom 7
12 unto chee (D God) will % pay mp bowes:
vbnto thee will Igiue thanks. ——
13 for thou halt deliuered my ſoule from death, en
and my feete from lalling: that's, * walke before = a
7 Sov in the light ofthe wes a | sie
“lee
ee ene
i ios _ Miferere mei Deus. Pfal. 57.
Be rwercifitt vnto me, D Gov, be meveifent hitte
ine, fozmypfoule trufleth in thee: and onder the
fhadowe of thy wings hall be mp refuge, vntill His
tyrannie be ouerpaſt.
2 wvill call orto the mot high God: even onto
rd et that hall perfozme the cauſe which J haue
in han
3 He ſhall fende from heauen: and ſaue me front
eye repzoofe of him that would eate me bp.
_ 4 God hall ſend forth his mercie and trueth: my
foule ig among Lions,
5 And J lie euen among the children of men(that
ave fet on fire: whofe teeth avefpearesandarrowes, -—
and their tongue a tharpe ſworde.
6 Set bp thy lelfe, D God, aboue the heauens:
and thy glory aboue ali the earch.
7 Chey haue laydea net for mp feete, atid pelted
downe mp foule: thep hatte digged apitte before me,
and ave fallen into the middes of tt them ſelues.
| 8 Myheart ts fired, D God, mp Heartts fired: J
willling and giue praiſe.
<< 9 Awake vp wy glorie, awake lute and harpe: J
mylelle will awake right earely.
7 10 J will giue thanks vnto thee, Lord, among
cthe people: andJ will ſing vnto thee among the na⸗
tions,
* Il Foꝛ the greatnelle of thy mercie reacheth vnto
ia the heauens: andthy trueth vnto the cloudes.
‘| 2 Set dp thyfelfe, D God, aboue the cma
ano glorie aboue an aA cavty,
Si vere :
| ee AD. 6 gt aie:
Moneth. = £ D0X).dAye
| Si vere vtique. Pfal.58. |
A Re pour mindes {et vpon vighteoutnelie, D yee
4 Acongregation : and Boe pee tudge the thing that
{3 right, Dpefonnesofmen? A
2 Pea, peeimagine mifchiefe in pour heart vpon
* earth ; and your handes deale with wicked⸗
neſſe.
2 She vngodly are froward euen from thetr mo⸗
thers wombe ; alloone as they be borne theygoe a⸗
Trap and {peake lyes. | |
4 Cipey are as denemots as the poyſon of a Ser-
pent ; euen like the deafe Adder that Koppeth her
5 which refuleth to heare the boyce ofthe Char:
mer: charime be neuerfowitely, _ :
6 Bꝛeake their teeth (D God) in their mouthes,
finite the chatwe bones of the Lions, D Lozde: let
them fall away like water that runneth apace, and
wees thep thoote thety arrowes, let tyem bee rooted
out.
7 Let them conſume away like a Snaile, and bee
{ike the bntimely fruite ofa woman : and let hem
notfeetheSunne, | :
8 D2 euler pour pottes bee made whote with
thornes:ſo let indignation bere him, euen as athing
that is rawe. — Oe
9 Che righteous hall reiopce when Hee teeth the
vengeance:he Hal wath his footeſteps in tive blood of
thebugodip, —
10 So that aman ſhall ſay, wertly there is a re-
warde forthe righteous: doubtleſſe there is a God
. thatiudgey tye earth,
“ ehfoneth.” Lbexf.day.
Eripe medeinimicis, Plal.59. es
—6 Eliuer mee from nine enemies, (®
<2 — God:) defende mee lromthem that rite
—vpagainſit me,
af a, 2 D deliuer mee from the wicked
a7 ge Does + and faue mee from the blood
Ait men.
3 ffo2loe,they lye wayting formy foule:the mings
ty men are gathered againſt me, without any offence
*
or fault okme, O Loꝛd.
4 hep runne and prepare them felues without
ma ose arile chow therefore to helpe mee, and be-
0
5 Stade bp (O Lorde God of hoſtes) thou
ep of FAfrael, to bottite alithe heathen: and bee not
merciful vnto them that offende of malicious wic⸗ |
kedneſſe.
6 Thepy goe to and fro i the euening: they
grinne like adogge, and runne about through the
Citie,
7 Beholde, they {peake with their month, and
words ate in their lippes: fer who doeth heare:
8 But thou, O Lowe, halt haue them itt dec
A gtk ano thot thait laugh all the eather to
corne.
9 Myſtrength will J aſcribe vntothee: for thou
art the God of my refuuge.
10 God cſheweth mee His goodneſſe plenteouliy·
and God thail let mee ſee my deſire vpon mine ene⸗
Slavythemnot, leaſt my people corget it: but
ſcatter them abꝛoade among the people, eput them ;
S _ botne,D Loꝛd,our dekfence.
a ‘Ser the linne of — watts : anid — the
fo ieee. “ST he xtubaye
wordes of their lippes, they Hall be tanen in their
pee: and why? their preaching is of curing and
lxes. | *
13 Conſume them in thy wath, conſume thent,
that they map peri): and kno we that it is OD ~
which ruleth in Jacob, and buto the endes of the
te a.
44 And in the euening they will returne: qvinne
like a dogge,and will goe about the citie. pais,
15 Ghep will runne Here and there kor meate:
And grudge tf they be not fatifiied.
16 Qs for me, J will fing of thy power, and wilt
praiſe thy merciebetimesin the morning: for thou
batt * ity defence and refuge in the Day of mp
_17 Gnto thee D my fKregth) will F firra:fo2 thor,
VOGod, are my refuge and my mercifull Goo,
~Deusrepuliftinos. Pfal.6o,
God, thou bal cat bs out, a ſcattered bs abzoad:
NAthou halt alfo bene diſpleaſed, turne thee vnto
OS againe.
2 Thou Hak mooued the lande, and deuided it:
heaale the ſores thereof, for it ſhaketh.
3 Chou hal chewed thy people heauie thinges:
thou haſt giuen bs ad2inkeofdeadlp wine,
4 Chou Hatt giuen a token fo2 fuch as feare thee:
that thep may triumph becauſe ofthe trueth,
- § Cheretore were thy beloued detiuered: helpeme
with thyrighthande,amdheareme.
6 God hathlpoken in his holinefſe, Jwill reiogre
aed deuide Sichem: and meteout the dalley ofue
coth. ay SAPS ee et Ree oo — ooh
7 Gilead is mine, and Manalles is mine: Ephra ·
Bb. ttt, eS |) ame
Moneth. Thexi.day.
im allo is the ſtrength olmy head, Juda is mylawe
giuer.
8 Moab is mp wathyot, ouer Edom wily, catt.
out mip hooe: Philiſtia be thou gladotme.
9 Hoyo Will leade me into the ſtrong citie: Whe
will bring me into Edom?
1o Patt thou not call bs out, O God: wilt not
thou,D God,qoe out with our hottes: of
Il @D be thou our helpe in trouble: fo2 baineis
the belpe of ait,
12 Through God hall we doe great actes: foz tt .
is be that thali treade Downe our enemies.
ExaudiDeus. Pfal.é1.
eae my crying, D God: giue eare vnto my
paper,
2 From the endes of the earth will J call vnto
thee: when my heart is in heauines.
3O fet me bp vpon the rocke that ts Higher ther
F: for thou batt bene my hove, and a ſtrong tower
kor me againſt the enemie.
4 Ff will dwell in thy tabernacle for euer: and my
trut thalbe vnder the couering of thy wings.
5° Fforthou,D Lorde, hat peard my delires: and
hat giuen an heritage vnto thoſe that feare. thy
name.
6 Thouſhalt graunt the kinga long tite: that his
veeres map endure throughout all generations.
7 He thail dwell bekore Godfoz euer: D prepare
thy lowing mercie andfattyiuinelie, that they may
peeferuebim,
8 So willy alwapes ſing praiſe vnto thy name:
— ee dally sapere sal vowes.
— —— be ; Bh Ae
0
Moneth. = The xt.day.
| ' Nonnedeo, Pfal.62. |
| PD ſoule truely wayteth fill vpon God: Mort
| ‘foz of him commeth my faluation. pr ay
A\@ 2 Hee verily is myſtrength and my
laluation:hee is my defence, fo that J
—chall not greatly fall,
— tong wWillpee imagine mifchiefe againt es
uery mart: pe ſhalbe flatne all the ſort of you, yea,as a
tottering wall thall pe be,and like a bꝛoken hedge.
4CTheir deuice ts only how to put him out whom
| GoD will eralt : their delight is in lies, thep giue
at bot ea with their mouth, but curte with their
eart.
5 Meuerthelefle, my ſoule waite thou rill vpon
God:tor my hope is in him.
6 He truely is my ſtrength and my ſaluation:he is
- mypdefence,fo that J tall not fall.
7 In Godis my Health and my glory: the rocke of
My Might, and in Godts my truſt.
8 D put your truſt in Hint alway (pee people: )
povwꝛe out pour hearts befoze him, fo2 God is our
ope.
9 as for the childzen of niet, they are but vaine:
the chilozen of men are Deceitfull bpon the weights,
they are altogether lighter then vanitie itfelfe;
Io O truit not in wrong and robberie, give not
pour ſelues bnto banitte: tfriches increate, fet not
pour beart bpon them.
11 God ſpake once and twife: Jhaue ails beard oe
the lame, that power belongeth vnto God. has
12 And that thou Lord ave merciful: fo2 — F
wardeſt euerr man according to his worke · —
Bb.iiii.
a
S \ x
eAtoneth. Theæxij.day.
Deus Deus meus, Pial.63. |
ai (S02. thou art my God: early will J ſeeke thee,
2My foule thirFeth forthee, my fleth allo
ongeth after thee: ina barren and die lande, where
no water is. — ——
3Chus haue J looked kor thee in holines: that J
might bebaloe thy power and gloꝛrꝛ. ie
7 Foꝛ thy lauing kindnes ts better then the lite it
ſelke:my lippes thatlpaplethee, |
5 Asiong as J liue will Z magnifie theeon this
mManer:andilithpimphandsinthpname,
6 Myloule ſhalbe ſatiſfied, euen as tt were with
marow atid fatneſſe: when my mouth prapleth thee
with toptulitippes. ) bass
- 7 Haue J not remembꝛed thee in my bedde: ages
ſhought vpon thee when Jwas waking? = =
8 Becaulſe chor hatt bene my helper: therefoze
vnder the hadow of thy wings will Jreioyce.
9 Wy ſoule hangeth vpon thee: thpright hande
Hath vpholden me.
10 Thele alſo that ſeeke the hurt of mp loule: thep
fhall goe vnder the earth. i :
IL Letthentfall bpontheedge of the ſworde:that
thepmaybeaportionforgores, |
12 Wut the hing ſhall reioyce in God, all hey alfo
that ſweare by him, hhalbe commended: for p mouth
oftthem that ſpeake lies, thalbe ſtopped.
—— Exaudi Deus. Pſal.64. be ty x
are mp bopce, D God, in my prayers preſerue
AAmy tite frontfeare of theenentte, )
2 ive mee from the gathering together of
the frowãrde: and from the iñſurrection of wicked
et 3 which
PY shen ie iron aS Sb *
RRA Ron ae See ete > eC
eMoneth, Thexiyday. Se —
3 Which Hane whette their tongue ithe a tworde:
and woote out their arrowes, euen bitter wordes.
4 Ghatthep may priuily ſhoote at Him which ts
per "fect: ſuddenly doe thep Hit him, and feare not,
5 Chey courage themielucs in mtichiefe: a com⸗
mite among themflelueshow thep may lay nares, ~
and fap that ito man hall {ee them.
6 They imagine wickedneſſe, and practife it: that
they heepe ſecrete among themſelues, euery mar in
the deepe of his heart.
7 Wut God chall ſuddenly choote at them witha
fwift arrow: that they ſhalbe wounded,
3 Pea theivowne tongues hall make then fall:
info much that who fe feeth them, haltlauah them
Aaſcorne.
9. And all men that tee it,thallfay, this hath God
done:ſor they fhall perceiue that it is his worke.
10 Che righteous hall reioyce in the Lorde, and
put his trust in btn: call thep that are true of heart,
— glad.
Te decet hymnus. Pfal. 65. i
3 — © Gora proven itt Sion: and Euen
onto thee ſhall the vowe be perfourmed praye
Dace | fee Zin Hhieruſalem.
S37 Mes 2 Thouthat hearett che prayers vnto
Othee hall all fleth come :
3 Dy mildeeves prettaile agatnt me: oh be cheu
mercikull bite ourſinnes. ——
4 Wlefled ts the man whome thou chooleft and “
receiueſt vnto thee: hee halldwellinthycourt, and.
thalbe ſatiſtied with the ——— ofthy wee — —
ree a ST GE Sapam
— ae 4
f — eS Ng ee. ‘ tte: pe *
Ney oo oh SR a ey — —
* i a ies ——
iy
Moneth. Thexij.day.
Chou tate chewe bs wonderlull things in thp
righteounes God of our ſaluation:thou that art
the hope ofail the ends of the earth, andot them that
remaine in the broad fea,
6 wWhich in His ftrengty ſetteth fatt § mountains:
und is girded about With power. -
7 Which ſtilleth theraging ofthe fea: a the norte
of bis waues,and the madnelle of bis people, _
8 Chey alfo that dwell in the bttermott partes of
the earth, thatbe atratde at thy tokens: thou that ma-
helt the outgoings of the moꝛrning and euening to
patie thee.
-9 CThou viliteſt the earth, and bleſſeſt it: thou ma⸗
keſt it very plenteous.
10 The riuer of God isfull of water: thou pꝛepa⸗
rett their come, fo2 fo thou pꝛouideſt fo2 the earth.
11 Chow wateret her furrvowes, thou ſendeſt
raine into the litle ballepes thereof: thou make it
(ofr Moat the droppes of raine, ¢ biefick the increafe
of tt, 4
12 Thou crowneſt the peere with thy goodneſſe:
and thy cloudesdzoppefatnefic.
13. Whey ſhall droppe vpon the dwellings of the
—— and the title hilles whatl reioyce on eue⸗
rp Ud
“ta The koldes hall be full of theepe: the balicves
alfo ſhall ſande ſo thiche wian coztie , that ies ~
laugh and ling.
—— Pſal. 66.
Qpeionta in God all pelandes : fing prayles vn⸗
to * honour ofhis name, aie bis prapte to be
glorio
2 ‘Sap bonito od, — * wonderun art — |
——
an —
Moneth. NThe xii.day.
in ep workes: through the greatnetle of thyppawer
hail thine enemies befoundiparsbntotiee,
3 forall the world Hall worchipthee: lingol thee,
— thyname. |
4Vcome hither, and beholde the works of Gane
How wonderkull bets in bis doing towarde the chil⸗
dren of men.
5 De turned the fea into drie lande: ſo that they
went through the water on loote. there did wee —
iorce thereof.
G6 He ruleth with his power fer ever, His eves be:
holde ‘the people: and fuch as wil not beleeue, ſhall
not be able to exalt them ſelues.
7 Opraiſe our God(pe people:)and make the voice
of pts praiſe tobe heard,
3 Which holdeth our ſoule in life:and ſuftreth not
our feete to ſſip.
—« & Farthou(D God) haſt proued vs: thou alſo hat.
ire vs, like as fituertgtrped.
10 Choubꝛoughteſt bs into the ſnare:and laiedlt
trouble vpon our ſoynes.
11 Thou ſufferedſt men to ride outer our heades:
we went through fire and water, and thou brough⸗
tett bs out intea wealtbie place,
12 4 Wligointo thy houle with burnt offerings:
and Will pay thee my vowes Which F promiſed with
my oes and {pake with my mouth when 3 wag
urtroubie, «>
13 J wioker vnto thee kat burnt tacrifices, with
the incente of rammes: J will offer bullockes and
goates
914 D come hither and hearken all yee that eare
Gad: anid J will teil pou went be harponetye my
15 He A
e,
hw is Oa oo ee ae
Moneth.. The xit.day..
15 Fealted vnto him with mp mouth: and gaue
Him praiſes with my tongue, ee
16 FEF eicline oto wickeDnetTe with mp heart: :
the Lode willnotheave me, 1
17 Bul God Hath heard me: and contidered the
voytce ol mypꝛayvyer.
18 patted be God, which hath notcatt omy
prayer: norturned his mercie from me.
eus miſereatur. Pſal.67. |
G* be merciful vnto bs, and bleſſe vs: and Hew:
bs ame light of his countenance, and be merciful
vnto vs.
4 Ghat thy wap maybe knowen vpon earth: thy
fauing heaith among ail nations,
3 Let thepeopte pratte thee,D God:yea,letal the |
people pratte thee,
4O iet the nations retopce and be alad, fo2 thou
‘halt iudge the falke righteoutly: and gouerne the |
ations vpon earth.
5PLet the people praiſe thee, O God: letal the peo⸗
ple praiſe thee.
6 Chen hall theearth being foorth per increale:
and Gow, euen our owne God/lhall giue vs His bleſ⸗
fing,
7 7 God foal bleſſe vs:and al the endes ofthe wond |
fhailfeave bint, i
_Exurgat Deus, . PAal.68,.
PENGo~e Et God artfe, and let his erneniteg tes ES
SH Vicattered: tet them alfothat bate bist,
24 ce & flee before him. a
fo\ayg 2 Like as the finoke vanicheth fo’
ASS Halt thou driue them awap: andithe —
= ‘wate melteth at the fire,(o tet (he vngodly per,
—_ —— of God, ut
3
ay"? *
Moneth. L be Xti.day.
3 Wutlet the rightedus be glad and reioyce belore
God: let them alſo be mery and iopkull.
4ODuing dnto God, g Ang prayſes vnto his name:
magniũe hin that rideth vpon heauens as tt were
vpon —— « in his name yea, and re⸗
ioyce betorechim.
5Hee is a kather of the latherleſſe, and delendeth
the caule of the widowes: euen God hi holp Habe: |
6 Bee is We. Sod chat maketh men tobeeof one
minde in an boule, and bringeth the prifoners ort of |
captittitie : bist letteth the runnagates continue in
ſcarceneſſe.
7 O God, when thou wentelt koorth before
we sie: when thou wentet thꝛough the wit
Berti .
8 Ghe earth Hooke, and the heavens dropped
at the pretence of GOB: euen as Sinai alfo was
: —— at the preſence of God , which is the Gov of
rael.
9 Thou. OGod, fendentta gracious raine vpon |
ew inberitance + and refrethedtt tt when it was
earie. A
10 Chy congregation ſhall Dwell therein: foz
** D God, hal of thy goodneſſe prepared forthe
poore,
Ir Che Low gave the worde: great wasthe com⸗
panvx of the Prꝛeachers.
12 Tings with cheir armies did llee and were diſ ·
nee arid they of the houchold deuided the ſpoyle.
: 3 Chougy yee haue lyen among the pottes , pet
* tative beasthe wingsofa Woe: thatiscouevea
with ſiluer wings andbherfeathersiike gold, ~
4 * thẽ almightie a lor pod 4 —
Moneth. Lhoxiij.day.
fake: ther were they as white as (now in Salmons,
15 Asthe hillof Balan, fois Gods bill: euen an
high bili,as the hill ol Baſan.
6 Whe hopye ſo ye high hils!this is Gods hill in
the which it pleaſeth hin to dwell: pea, the Lown wil
abide in it fo2 ever,
17 Che charets of God are twentie thoutande,
euen thouſandes of angels: and the Lorde ig among
pol as in the holy place of Sinat,
8 Chou art gone bp on high, thou batt {ed capti
alte captiue, and recetued aiftesfoz men: yea, eüen
for thy enemies, thatthe Lorde God might dwell a
mong then,
19 Pꝛavlſed be the Lod dayly: euen God wyich |
beipetl b3,and powreth bis benefites bpon bs.
o PHeigour Gov, euen the Godofwhome conte
nett faluation: Bod is the Lorde, by whome we el⸗
cape death.
2 BGod hall wound the head of his enemies: and:
the hearie ſcalpe of fuch a one a8 goeth on ſtilli in his
wickedneſſe.
22 Che Lorde path fayde, J wit being my pede
ple againe, as Jdid from Balan: mine owne will Z
eae againe, a3 J did fomietime krom the deepe of
€ *
23 ‘That thy foote may bee hipped int theb! oo of
thine enemies > and that the tongue of tby dogges
May be ved though the ſame.
. 24 Bris wellieene,D God, how thou goett: how |
thou mp God and hinagoek indetanctuarie.
25 Che fingers goe before, theminkreis | followe
— 3 tit ee minded are the damolels playing, with
e
‘ — ine anes, © ee vnto Godthe Lome
MMoneth, J bextlit.day.
in the congregations: trom the ground of the heart,
27 Shere is litle Beniamin their ruler, anv the
princes of Juda their countatie: the princes ol Zabu⸗
lon, and the princes of Nephthali. "
23 Chy Godbhath tent torth trenath for thee - ſta⸗
blith 6 thing, O God, that thou vat wroughtin bs.
29 Ffo2 thy Cemples fake at Jeruſalem: fe hail
Rings being preſents butothee, i
30 When the company of the fpearmen,and mul⸗
titude of the mightte,are ſcattered abzead among the
beaſtes of the people (fo that they humbly bring pies
ces of ſtluer:) and when be hath tcattered the people
cthat delight in warre.
31 Chen hall the Princes come out of Cappt: the
| —— land ſhall ſoone ſtretch out her hands vnto
OD, ie *
32 Sing vnto God, D pe kingdoms of the earth:
D fing peaties onto the Loꝛde. |
33 Babich litteth inthe heauens ouer al from the
beginning: foe, he docth {end out his voyce,pea,and
Chat a mightte voyce. Steal & Tie
- 34 Alcribe ye the power to Ged cuer Iſrael: His
worlhip and ſtrength is in the cloudes,
«35 D God, wonderful art thou in thy help places:
euen the Gad of Ffraei; he will giue ſtrengih and
power vnto his people, bleſſed be God, .
Saluum me fac, Pfal.éo. et
* yg Aue mie; O God: fo the Waters are renin
E cone in euen vntomy ſoule. prayer,
2Iklicke kalt in the deepe mire where
A) noground is:Jam come inte deepe was
SEA ters, fo that the foods runne ouer me, |
3 3 Fam weary ofcrying, my theoateis dere je |
eect ght
Moneth. TL bexit.day,
aght kayleth me kor wayting fo long vpon my God,
4 Chey that bate me without a cauſe, ave me
. then the heaves ofimy head: thep that aremineencs
mies, and worlds deſtroy me giltleſſe are mightie.
5 J parde them the things that Z neuer tooke:
— Gea thou knoweſt my limpleneſſe, and imp faultes
ere not Hid from thee,
G6 Let not them that true in chee, ® Lowe Bod |
of hoſtes,be aſhamed fo2 mycauſe: let not thofetbat
rat —— confounded though me, O Lorde God
of Iſrael.
7 And why? fo2 thy fake haue F ſuflered reprooſe:
ſchaãme hath coucred my face,
8 Fam become a fraunger bute my brethren:
euen an aliant vnto my mothers childꝛen.
9 Foꝛ the zeale Of thy Houle hath euen eaten mee:
we the vebuhes otthem that rebuked thee, are fallen
pon me, ;
- 10-9 wept and chafened my felte with fatting’ |
and that was turned to my repzoofe.
II 4 put On a lackecloth alſo: and they iefted bye
on He, .
12 Chey that tit inthe gate ſpeake againſl mee:
and the drunkards make ſongs vpon me.
13 But Lorde J make ny prayer vnto thee: in
| an —— if
14 Peare me,D God. in the multitude of thy mer⸗
| cit: euen in the trueth of the ſaluation.
15 Wahe me outofthentive, that J finke not: oh
“st “Tet me be delineren from themthat hate me, and out a
ae ‘ofthe deepe waters. —
“16 Wet wot the water flood Dowie ie, neither
* 7 J
——— AEBS
tha *
— A ae en | 9 (lie J
— lett beepefwatiowme me by: ane det not ee |
ev moytpeponme, oe
pie Moneth. £4 he xiii.day.
Heare me. O Lorde. kor thy louing indnelle is
comfortable: turne thee vnto me, according fo the
multitude of thy mercies. mds
18 And Hide not thy face from thy feruant, fo2 F
am in trouble: ob haſte thee,and heare me,
19 Maw nigh bnto mylſoule, and ſaue it: of de⸗
liuer me, becauſe of mine enemies,
20 Chou hak knowen my repoofe, mp fhame,
and my difbortour : mine aduerfaries are allin thy
fight, | |
21 Thy rebuke hath broken my heart, Jam full
of heauineſſe: FZ looked fozfome to haue pitie on me,
ais there was no man, neither kound J any to come
ost me,
22 Chey gaue me gail to eate: and when Fj was
thirite,thep gaue me bineger to drinke. |
23 Let their table be made a ſnare to take them
felues withall: and let the things (that ſhould haue
eer for their wealth) be orto them an occaſion of
alliig, +s :
24 Let thetveves be biinded that thep lee not:and
ever bowe downe their backes. |
25 «Powe oul thine indignation vpon them:and
let thy wrathlull difpleature take holde of them,
26 Let thetr habitation be voyde: and no manto
Dwell in theirtents,
27 «for they periecute him whome thou haſt ſmit⸗
teit: and they talke owe thep may bere thems whom
thou bat wounded. —
28 Let them fail krom one wickednes to another:
aid notcome into thp righteouſneſſe. |
29 Let them bee wiped out of the bootie of the
Bais and not bee written among the rightee
-- ou A . ; Pe
F 8
—
er pe a ;
>
t
———
Ys Oe #3
Moneth. The xtit.day.
30 As forme, whenF am — and in heauines:
thyhelye (D God) thall lift me bp.
31 F will peatle the name of God with afore:
and magnilie it with thankeſgiuing.
_. 32 OGbis alfo hall pleate the Loꝛde: better then a
bullocke,thatbhath hornes and Hoofes,
33 The Humble hall confider this, and bee
glad: ſeeke ye after GOD, and pour foule hall
litte,
34. Foz the Lorde heareth the pooꝛe:and dewpiteth
not his prifoners,
35 Letheauen and earth pratte him: tye fea and
ali that moueth therein.
36 For God willfaue Sion, and builde che cities
of Juda: that men may dwellthere, and haue it in
aie |
vite is and they that loue his name ‘fyall dwell theres
in.
Deus in adiutorium. Pſal.7
Lyte thee, D God, to deliner ae make haſte fa
belpe me,D W020.
2 Letthem be aſhamed and —— chat feeke
after my forte : let them be turned backewarde and
put to confuſion that with me euill.
7 Che potteritie allo okhis feruants chall inhe ·
3 Let them (for their rewarde) be ſoone brought a
to ſhame: that crpe ouerme,Chere,there,
4 But let all thofe that teeke thee, be ioylull and
glad int thee: and let all fuch asdelightin thy lalua⸗ |
tion, fay alway, Che Lo2d be praiten.
5 As fo2 me,F am pooze ano in miferie: hatte thee
~ DHrtome(D God.)
6 Chou art my helper anid my redeemer: O Low
7 a i tarying.
et 8 Be ch 48 Ft ede yt In te. 9.
/
— SVEONELIg LOK GAY
«Ante Domine ſperaui. Pfal.71.
oe ‘Q thee, D Lorde; Haue 4 put my trust, Morni
S &% et me neuer be put to confufion:but rid prayer
S| | es mee, anddeliuer me inthp righteoul⸗
ah nelleencline thine cave vnto me,gfaue
2 Be ees oe ie he holde, whereunto ZF may als
Way refort: thou bak peomifed to belpe me, fo2 thors
art my houfe of defence, and my caftie.
3 Deliuer me,D my God, out of the Hande of the
vngodly: out of the hande of the vnrighteous and
cruell matt, :
4 for thow, D Lorde God, art the thing that J
tong for: thou art my hope euen from my pouty.
5 Chrouch chee haueF bene holden vp ever ſince
J was bone: thowart hee that tooke mee out of mp
mothers wombe, mp prayſe thalbe alway of thee,
6 J am become agit werea monſter vnto mary:
but wy ſure truft is in thee,
7 Diet my mouth be filled with thy prapfe: (that
J may fig of thy glory and honour allthe daylong.
8 Catt me not away in the time of age: forfake me
not when myſtrength kaileth me.
9 Foz mine enemies ſpeake again me, and they
that lay waite fo2 mp foute, take their counfell toge⸗
ther faping: God hath forſaken hin, perſecute him,
and take hin, kor there is none todeliuer Hint.
10 Goe not farre trom me,D God: my God,hatte |
thee to helpe me, :
11 Let them be confounded and perith, that ave
again my foule : let them bee couered with fame Jae
and diſhonour, that ſeeke to doe me euill.
_12 Ap fox mee.J will patiently abide alt é
will i thee moꝛre and Slat —
Cit,
;: Fit A ot.
— ——
CAP gh! eye
ey SO AE See ae
Moneth. he xiiij.day.
13 My mouth thall daylyfpeake olthy righteoul⸗
neſſe and faluation: foꝛ Jknow no ende thereof,
14 J will goe loorth in the ſtrength of the Lorde
—* and will make mention of thy righteouſneſſe
15 Ghou,D God, hat taught me from my pouty
vpvntill nowe: therefore will F tell of thy wonde⸗
rous workes. —
16 Forſake me not,D God, in mine olde age whe
Jam gray headed:vntill Jhaue ſhewed thyſtrength
vnto this generation, and thy power to allthem that
are pet for to come,
17 Thy vighteoutnelle,D God,is bery high: and
Great thinges are thepthat thou Hat done, D God,
Whois like vnto thee? |
18 D what great troubles and aduertities haft
thou thewed mee, and pet diddeſt thau turne and re⸗
fret nee: pea, and broughteſt mee from the deepe of
the earth againe.
19 Thoñũ haſt bꝛought mee to great Honour: and
comforted me on eueryſide.
20 Cherelore will J praple thee and thy kaithlul⸗
nes(D God)plaping vpon an inſtrument of mitſicke:
vnto thee will Z fing vpon the Harpe, O thor holy
oneetFirael. |
21 Wy lips will be faine wher F fing onto thee:
and (o will mp foule whom thou hat deliuered.
22 My torque alto thal talke of thy righteouines
allthe day long: fo2 they are confounded and brought
vnto ame that fecke to doe me eutil, | 2
Deus iudicium. Pfal.72.
¶Aue the king thy iudgements (D God;)andtop —
Srigbteoutneile vnto the kings ſonne.
— Chen wall he iudge the people accoꝛding abe
Oe ok
eX) oe od
oe te
Ch ees
eMoneth. Tie xiiii day.
right:and defend the poore.
3 Chemountatnes alfo hallbzing * and the
titie hilles rightcoutnelle vnto the people,
4 He thallkeepe the ſimple folke by their right: de⸗
fre the children of the pooze, and punith the wong
5 Chey chall feare thee as long as the funne and
Br endureth:from one generation to another.
6 Pee thail come downe itke the rayne into a
pose of Wwooll ; euen asthe Dzoppes that water the
ca :
7 In his time hall the righteous flourith : pea,
ant ame of peace, fo long asthe MBoone en
ureth.
8 His dominion ſhalbe alſo from the one fea to the
other: and from the flood bnto the worlds ende.
9 They thatd well nthe wilderneſſe V5 x kneele
before him: his enemies thal licke the duſt.
10 Che kings of Charlis and of the Iles thall
giue prefentes ; the kings of Arabia and Saba chall
being a ee
| Ikings thatl fall Downe before bint: all Hatt:
ons thal doe him ſeruice.
12 for be ſhall deliuer the poore when hecryeth:
the needie alfo,and him that hath no helper,
13 Hefhalbe fauourable tothe —— and needie:
and ſhall preſerue the ſoules of the poore.
14 Hee ſhall deliuer their ſoules from faiſhood and
wrong: and deare chaltheir blood be in his ſight.
15 Heſhal liue, and vnto him ſhall be giuen ofthe
golde of Arabia: prayer fhalbe made euer vnto him, a
and daply thallhe be prayſed.
16 Chere hall bee an heape of corne in the earth : :
high vpon the hilles his krite Mall hake like Le :
| C6 ¢, iti, banus,
aMLoneth. The viiii day.
—J— and chalbe greene in the citie line gralle vpon
eearth.
‘ae pis me thal endure fo2 ever, Wis name fhalt
remaine bitder zſunne antong p polterities s which
thatbe bleſſed though pint, andall the heathen watt
prayle Him,
18 Bieled be the Lord God, euen the Gon of Fea
el: which onely doeth wonderous things,
P19: Andblefleabee the name of his maieſtie for e⸗
uer: and allthe earth chalbe ũlled me * a
— pW poe |
--Qusmbonus Ifiael Pals 930: |
<3 - iRuelp God ts louing vnto Itraei⸗ en
— | ——— as are okãcleane heart.
«|| Fgy 2 Neuertheles.my feete were almoll
— gonesmy treadings had welnigh flipt.
oS 3 AndwHp? J was grieued at the.
mic Fd0 alte fee the Hrigodiy in fuch proſperitie.
‘4 fortBey ave in no pertil of death : but are luttie
and ſtrong.
Chẽy come in no miſſfortune like other toine ·
neither ave they plagued like other men.
6: And this igthe caute thatthey belo yotnen with
pride: andouer whelmed with crueltie
— dem Swell with latnes: and tyey do euen
et ‘Cher — —— and ſpeake of wicked blat-
pee their talking is againu the moſt higheſt.
9 Foz theyſtretchforththeir mouth vnto the hea:
uen: and their tongue goeth theough the world,
10 Therefore fall the people vnto them:and there⸗
out fuck thep no ſmall aduantage.
a J 1 cuit (fap they) ——— God perceiue it·
* Mra ss * is
Moneth. Thextitt.day.. .
is thereknowledge in the mot biahert? | )
12 Loe, thele ave the vngodly, thefe — the
wod and thelehaue riches in voſſeſlion:and Jſaid
Chen haue Jclenſed my heart in aii and wathed
my Hands in innocencie
13 All the day long haue J bent: puted and
chatiened euery Moning:
Pea,and J had almott faide euen as they : but
— fhould J haue condemned the generation: of
top. childzen, - ur neg
15 Chen thouaht J to vnderlland rhis:butit was
too hard fo2 me,
. 16 want J went into the Sanctuary of God:the
vnderſtood F the end of thefe men.
17Nameiy, howe thou doeſt fet them in flipperic |
places: and caſteſt them, downe and deltroyelt
them.
18 Ob how fudderily doe ebevcontume:perith, and
come toa fearefull end?
. Lo Pea even like as a deeame wher one awaketh:
fo alt thou make their image to vaniſhe out of the
citit.
20 Chus mp peat was grieued:and it went euen
thiough my reines
- 21 So kooliſh was J and ignozant : euen a8 it
were a bealt before thee.
22 Neuertheletle , °F am alsony by thee fopehor
Hat holden me by mp right hand.
23 Thou halt quideme with tpcoumelt a a
fer that teceiue me with glory aeoee 2S
ey yohonte haue g inheauenbut thee: ‘ato re
is Bony vpon — yer ae belive: se ———
Moneth. The xiii. day.
the ftrength of my Heart, and mp portion foz ever,
26 Foz log; they that fozfake thee ſhall pertt: thors
batt deſtroyed all them that commit foꝛnication a
gaint thee. PST oe, | ;
27 But itis good foz me to hold me fak by God, to
put myptrud in the 1020 Gond: and tofpeake of all thy
workes(in the gates ofthe daughter of Sioi,) -
Vtquid Deus. Pfal. 74, Tae
(See, wbererore avt thou abſent from b3 fo long:
, — is thy wath ſo hote againſt the ſheepe of thy
ature:
: 2 Othinke por thy congregation : whome thors
hat purchafed and redeemed of olde, ———
3 Chinke vpon the tribe of Chine inheritance: and
Mount Sion wherein thou hak dwelt .
4 Lift vpthy feete, chat thou mayelt btterly des
{troy euery enemie:which bath done euil in thy ſanc⸗
tuary. J nob be
§ Thine aducrlavies roare in the middes of
thy congregations: and ſet vp their banners fo2 to-
Rens.
G6 Hee that Hewed timber afore out of the thicke
trees: Was knowen to being it to an ercettent
7 Wut nowe they breake Downe all the carued
woke thereof: witharesandHammers,
& Chey haue tet fire vpon thy holy places : and
haue defiled the dwelling place ofthy name, euen vn⸗
TORN. ee
o Peg, theylaide in their hearts. Let vs make ha⸗
_ dock ofthem altogether:thus haue they burnt vp all
cthehoules of God inthe ladnndd...
6 wee fee not out tokens , there is not one
aid | iN RE : Prophet
Moneth. The xitit. day.
Pꝛophet moze ; 10 not one ts there among bs that
pnderftandeth.anyp more,
Ir MD God, how long hail the adnerlary doe this
difhonour : bow long hall the enemie blaſpheme thy
tame fo2 ener? |
12 Why withdraweſt thou thyhande: why pluc⸗
ket not thou thy right hand out of thy boſome to cõ⸗
fumetheenemte? |
13 Foz God ts my king of olde : thehelpe that is
done vpon earth , he doth it himieife.
(14 Chow diddeſt dewide the Sea though thy
-power : thou brakett the heades of the Mzagons tn
the waters. |
15 Chou ſwmoteſt the heades of Leuiathan in pies
ces: and gaueſt him tobe meate fo2 the people in the
wildernefie, ei. ;
66 Thou broughtett out fountainesand waters
* of the harde rockes: thou driedſt bp mightie wa⸗
ers. rey
17 Che day is thine, and the night is thine: thou
Hak prepared thelight andthefunne.
18 Chou hat fet all the borders of the earth ; thow
bat made Sommer and Winter. |
19 Remembet thts.D Lord, bow theenemie hath
rebuked: a how the foolith people hath blaſphemed
thyname, 3
20 MO deltuer not the foule of thy Turtle Mooue
britothe multitude of theenemics: ¢ forget not the
congregation ofthe poozefozeuer, =~ :
21 Looke bponthe couenant: ſoꝛ all the earth ig
fullofdarkenes, and cruel habitations.
22 Oh let notthelimplegoe away athhamed +: but
_ let the pooze and needte giue praiſe vnto thy ar |
| — 23Arle,
Moneth. The xv. day.
23 Avife,D God, maintaine thine owne cauſe: 10
— How pᷣfooliſh man blaſphemeth thee dayly ·
24 Forget nol the voyce ofthine enemies: the pre-
ſumption of them that bate thee, — oie
— and moze.
Conſitebimur tibi. Pfal, 75. |
to tyee(DiGod) dor we giue ethane:
\\AS fem vea bitto thee doe Wwe: giue thankes.
S/S, 2 Ohp name allo is fo nigh:and that
Ge Las doe tip wonderous workes declare·
Saseys: 3 uahen F vecetue the congregatiõ:
gq thalliudge accouding vnto right.
4 Theearth iz weake, ¢ all the inhabiters there⸗
‘of: Fbearedp the pillars ofit.
5JIſaid orto the fooles Beale not fo madly: and Ba
to eve, Set nothppourhome,.
6 Het not vp pour horne on High: and {peake not
Witha Hiffe neckẽ. >
7 Foꝛ promotion commeth neither krom the eat
ro} from theiiaet: 1102 pet from the South, -
3 And why: God is the iudge: He pu fettybotonte
one, and fetteth bp another.
9 Foz the hand ofthe Lorde there is acup, and
* —— is red:it is kull mire, and he powreth out of
eſame.
10 As forthe dregs thereof: atl the vngodivot the
earth hatlozinke them, and ſucke them out.
11 But F will taltie of the God of ‘Jacob : and
praiſe him for euer. |
12 St the homnesot the vngodiy aifo wilJ breane
and the hornes of the righteous thalbe exalted.
Notus in ludea. Pfal,7é,
Ted Jury ig Gon knowen: his fame is great in Ft
a o,. ce
Moneth:. The xv.day.
3, ats At Salem is his tabernacte : and his dwelling
in
—— brake hee the arrowes Li tye bowe: the
— the battreil.
4 Chou artofmore honour and might : then che
hille ofthe robbers.
5 The proude ave robbed, thep haue flept their
heroes and ail the wen handes were mightie )-
haue found nothing:
6 At eypnebukecD God of Jacob boty the charet
and Hoste ave kallen.
7 Thou,euen thou art to be keared: and whomay
fan inthy fight when thou art angry? |
8 Chou diddel cauſe thy iudgement to bee heave
krom heauen: the earthtrembled and was (iil,
9 Mhen God aroſe to iudgement: and to helpe alt
the meche bpon earth, x
Io Chekiercenesof man that tumneto tp praiter
and the liercenes of them halt thou retraine.
11 Promife butothe 1020 pout God;and Keepeit,
all pe Chat he round about Hin : bring peetents vnto
him that ought to be feared.
12 He thallrefrapne the ſpirite ofprinces: andig
Wonderiullamong thekingsofthecarth. ct
VocémeaadDominum, Pfal,772° °°
{eeu crie vnto God with my voyce: euen vnto God
will J crie with my voyce, and He chall hearken *
to me.
2 In the time ofmy trouble J ſought the Lorde:
my fo2re ranne and cealed not, in thenight feafon my
foule refuſed comfort. —
3 When J am in heauinelle J will thinke vpon
God:when miyheart is bexed will compiaine
att +f DpH mineepes waking; 3 am fa fe
g “
Moneth. .Thexv.day.
ble that Ff cannot ſpeake. i | feet
5 ‘SJ haue confidered the dapes of olde ; and the
peeves that ave paff, a
6 Fcal to remembꝛance myſong:and in the night
FJ commute with mine owne heart, and fearche out
myſpirites. cae :
7 will the Lord ablent himſelle foz euer:and will
he be no moꝛe intreated ꝰ: -
8 Ashis merce deane gone fozewer : and 3 Hts
prontife come btterlp to an ende foz euermoꝛe:
9 Hath Godforgotten tobe gracious: and will he
hut vphis louing kindnefle in difpleature?
10 And laid. Je is mine owne infirmitie : but J
will rementber the peeves of the right hande of the
moſt highelt.
11 F will remember the workes of the Lord: and
calltominde thy wonders ofolde time.
12 J willthinke alfo of all thy wozkes : and my
talking thalbe of thy doings, oh :
13 Thy way, D God, is Holy : who is ſo great a
@od(as our God?) ates ne
14 Chou art the God that doth wonders:and hatt
declavedthp powecramonathepeople,
15 Thou haſt mightily deliuered thy people: euen
the fonnes of Jacob and Joſeph. :
16 Che waters fawethee, D God, the waters
ſawe thee, and were atrayde: the depthes alfo were
— cloudes powred t water, the
17 The clou CO Out water, the ayre thun⸗
dered:and thine arrowes went abzoade, * os
18 The voyce of thy thunder was Heard round a:
bout : thelightnings hone vpon the grounde, the
earth was moued, and hooke withall. ==
19 ChyWayisinthetea, and thy pathes in the
ie
eMVoneth Lhexv.day.
great Waters: and thy footeteps are not knower, —
20 Chow leddett thy people like heepe: bp the
hard of Moles and Aaron, ; ae
Attendite popule. Pfal.78. ,