Xiiii SsSssKsSssSsssS M«« PRINCETON, N. J. Wis now the refined or Kerosene oil of commerce, and supposing the operations mentioned to have been performed judiciously and conscientiously, possessed of the desired, qualities ; it can be placed in the hands of the consumer without fear and without risk, a messenger of joy and of enlightenment. But has this been the experience of the world, and our own expe- rience? have complaints about quality or price of it never reached us? have accidents from unexpected ignition or explosion of oil, even when carefully handled, never been recorded? Alas, we know too well the an- swer to these questions, and though we will not attribute all accidents to inferior illuminating oils, a large number arc undoubtedly chargeable to them, and to the parties who placed them either fraudulently or ignorantly on the market; a long and melancholy record testifies loudly to error or crime committed. Our wives and children on whom the danger from inferior oils with its consequences mainly falls, call for protection, and when the state steps in for the very purpose of affording it, can political consideration or sec- tional feeling, can protective legislation, that protects the few at the expense of the many, or even ignorance of the subject on the part of those who frame the laws, be set up as an excuse for scattering broadcast those messen- gers of harm, which by bearing upon their face the license and stamp of the law, lull the buyer into a feel- ing of security, false and illusory, worse than the knowl- edge of imminent danger? 22 UNIVERSITY OF MISSOURI. These remarks apply to all oils sold before the time of Petroleum legislation, and to the oils still in many of our states, in which legislation has attempted protection, or at least regulation ; it is a fact that a large -propor- tion of the oils sold in our own state during the past four years have been unsafe and have not come up to the requirements of the la%v(io). This has been brought about in the first instance by want of knowledge of the character and properties of Petroleum on the part of leg- islators, coal oil inspectors and the public in general ; and in the second instance, to say the least by too broad legisla- tion. I would state it as an axiom, which I challenge any one to contradict: that the interests of the refner and dealer must adjust themselves upon the basis of se- curity to the masses, not this to interests outside and different from its own. In the absence of strictly scien- tific tests and with the one generally employed at pres- ent the oil should be made to appear as bad as possible, and not as good as possible, and in this light we will try to determine what constitutes a safe oil and the method of ascertaining its safety. An explosion is a rapid or practically instantaneous production in a confined space of a large volume of gas, which acts on account of its elasticity upon its enclosure, and forces it in the direction of lenst resistance, or shatters it to pieces. Ordinarily explosions are the direct result of chemical action, as when a combustible body, intimately mixed with Oxygen or a substance readily furnishing it, comes in contact with a light; the combus- tion results in the formation of a large body of gas which in proportion to its volume exerts an explosive force. Coal oil or naphtha can, therefore, never explode by themselves; Oxygen or atmospheric air is needed to form with them a mixture; and since gases and fluids do LECTURE OF PROF. SCHWEITZER. 23 not mix, it follows that Coal oil must first assume the gaseous state or be volatilized before the conditions for an explosion can be reached ; in proportion now as coal oil is ready to do this the chances for the explosion in- crease. But it is within the nature of things, that evapora- tion increases with increase of temperature, that coal oil becomes gaseous or yields a vapor in proportion as it gets warmer; and the main practical difference between it and naphtha lies in the fact, that while the latter as- sumes the gaseous condition and will take fire or ex- plode when mixed with air at the low temperatures of our winters, the former requires heating to a variable extent to produce the same result. It has been ascer- tained that oil after burning in well constructed lamps for several hours rises 10 degrees higher than the tem- perature of the surrounding air, and since this is occa- sionally in our latitude ioo° Fahrenheit, it follows that the oil may then be of the temperature of no0 Fahrenheit. At or rather below this temperature no oil should disen- gage a combustible vapor in such quantities as to take fire on the approach of a light, for should it do so, the mixture of this vapor with atmospheric air will surely result in an explosion, no" Fahrenheit should therefore bejixed as the minimum point of safety for all burning oils. But if temperature is the measure of safety for an oil, wrhy not make it i8o° or 2000 Fahrenheit; a greater degree of safety would be reached and accidents become rare or perhaps unknown : simply because the advan- tages reached on the one hand are offset by corres- ponding greater disadvantages on the other; the oil would become dearer and be of much less illuminating power than it has at present, for this dcp.mds, all things considered, on its fluidity or lightness, which is propor- 24 UNIVERSITY OP MISSOURI. ttonal to its safety. A word may be said here in regard to patent preparations and patent lamps for rendering naphtha and unsafe oils safe. All such contrivances are utterly useless. No unsafe oil can be made safe by any preparation and will not be safe to burn in any lamp, even if called a safety lamp; but a safe oil will be safe always and in all lamps. No fear need be had that by making the law strin- gent and protection real, the price of oil would rise to any great extent or rise at all. The so-called 150 fire test oil was sold during the past winter at 25 cents a gal- lon, and so was the no fire test oil, kept by unscrupu- lous dealers in contravention of the spirit if not of the letter of the law. Pratt's Astral oil, a superior brand of Kerosene manufactured in New York, could be had at the same time at 18 cents a gallon, wholesale, and was quoted in the markets 3 to 3 cents higher than 150 and 8 to 9 cents higher than no fire test oil; these latter brands sold, therefore, at 16 and 10 cents a gallon re- spectively, making with an addition of 31^ cents a gallon freight from New York to St. Louis, their prices in the latter city 191^ and 1314 cents (n). The difference between 19^ and 25 or 53^ cents represents the legitimate profit on each gallon of 150 fire test oil, to be divided between wholesale and retail dealer; if the latter now sells no fire test oil at the price of the former, he charges 6 cents a gallon additional, to which he has no right — a fraud which he is enabled to perpetrate solely in consequence of a miserable law, already two years in existence, aided in it by the ignor- ance of the buyer, who fails to appreciate the difference between a superior and an inferior oil. What amount this seemingly little sum of 6 cents a gallon grows up to in the course of a year is realized by bearing in mind LECTURE OP PROF. SCHWEITZER. 25 that our state consumes 4,200,000 gallons ot oil, on which we are thus unrighteously taxed 252,000 dollars. The objection that this estimate is too high since 150 fire test oil is sold in our state, can hardly be considered valid, for out of thirteen samples sold at Columbia one only was marked 1500 fire test, and even this fell 36 degrees short, and Columbia is perhaps no worse off in this re- spect than other parts of the State. "t™??nqP If we adopt then 1 io° Fahrenheit as the lowest temperature at which an oil may be permitted to emit an inflammable vapor, how shall we go about to ascertain the fact? Numerous methods have been pro- posed to this end, but without entering into a discussion of them or their principles, I will merely state, that the one universally adopted, at present, is based on an exper- ment in which a direct observation is taken of the flash- ing point. A few ounces of oil are gradually heated in a simply constructed apparatus, and the temperature ob- served at whieh vapor is given off from its surface in sufficient quantity to produce, on the approach of a light- ed taper or gas jet, a flash or flicker of light. The experiments to give uniform results, should of course be made in a uniform manner; and the law should describe the manner in detail for the guidance of inspectors, so as to prevent all ambiguity in its execution; a failure in this, as experience has proven, makes the law useless and the officers acting under it liable to the charges of grave irregularities. In making a test, f. e., with a few ounces of oil within 10 or 15 minutes, the lighter portions will be given off within that time, and produce a flash say at 900 Fahrenheit; in repeating the experiment now, but with this difference, that the oil is heated so gradually that 45 minutes are required to bring it to the same temperature as before, the lighter 26 UNIVERSITY OF MISSOURI. portions are given off much slower, and may not pro- duce a flash at all. The test should likewise be termed the flashing test and the temperature at which it occurs the flashing point, and the old term Jire test, still used in some of the states, avoided; for fire test may mean either the flashing test, already described, or the con- tinuation of the test until the oil itself takes fire and con- tinues to burn, known as the bur?zing test y and in the absence of a clear statement by law, the choice between the two meanings is left to the discretion of the inspec- tors. There is no necessary connection between the two tests, whatever. The burning test may be high and the flashing test low; but if the flashing test is high the burning test must of necessity be high also. A glance at the table (12) exhibits sufficiently the judgment of other states in this matter, and I leave it to this audience to decide whether the intelligence that framed the laws of England, Indiana, Ohio, Michigan, Massachusetts, Rhode Island and New York, is offset by the intelli- gence of Vermont, Pennsylvania, Maryland, Illinois, Georgia, Maine and Missouri. But I feel I have kept you already too long and must hasten to a conclusion. I am aware that I have omitted from this discussion many points that deserved mention, and treated others, perhaps, less fully than was expected. If I have erred in this direction I beg your indulgence; my purpose was to entertain you and to convince you of the need of speedy and better legis- tion looking to the protection of Coal oil consumers in more than one direction; if I have succeeded in this my purpose has been accomplished. Should any one of you desire to know more of the details of the subject, I am ready cheerfully to furnish them as far as they are in my possession, and this I would specially wish of the mem- LECTURE OF PROF. SCHWEITZER. 27 bers of the legislature that may be present, to whom I now take the liberty of presenting a dratt of a bill which may serve as a guide in framing a new Coal oil law, worthy to represent Missouri in the sister- hood of states, and which I hope and trust will be en- acted and given us by the legislature during the present session(i3). UXnVEBSITY OF MISSOURI. DIAGRAM, TABLES AND STATEMENTS. The reference to Table No. i in the test is misplaced and should have been given seven lines above at the end of the para- graph. LECTURE OF PROF. SCHWEITZER. Graphic Exhibition of some of the tahles. 29 GaL "iCurve of Produyl.io..,uf,N»rlh Amenai-g |~ ri~| V f | | ! O m 30 UNIVERSITY OF MISSOURI. * 3 cj 3d pc! c: d d Cfl CO 3 M fa 3 SI ^ n> ST M to 00 O *■£> O 00-f> lJ t> ^ | ' ■ £J £L ^ — — — — — n S H H? f- o- s c, n <*> H r+ ^ r! a ►A ST >» s 3 3 fa w. m h * ^3 >. « ? 3' a « h4 „ w - Pa Zi 3-'>Oqpy-ft± fa H-^ ^Ln Dso - P -3 n. » S o -p* 3 : . . T" sn J-" 3 vo " '^ cl _ fa * fa W LECTURE OF PROF. SCWEITZER. 31 2. NUMBER OF PATENTS issued in the United States on oil burners, vapor burners and ap- pliances to lamps in general, growing out of the introduction and general use of Petroleum and its products, collated from the Re- ports of the U. S. Patent Office(*). sro 3 ^ p < ~ p 0 Value of lamps and burners ex- * cr "S 2 p p ported. YEARS. c ; c n n en : In t r oduced here for want £ '■ 5 of a better a. • a. placed). 1859(f) - - - - 23 12 5 40 1S60 3i 32 8 7i 1861 .... 40 5 S 53 1862 77 3 2 i 101 1S63 .... 59 •7 88 1S64 7i 4 11 86 1S65 .... 33 3 J7 ^ 1866 84 / M i35 1S67 .... 5- ; 1 ir 103 1868 106 2 5 5 5 1 86 $ 65,772 1S69 .... 59 2 5 5? r35 167,883 1870 ----- 57 39 56 15- 168,008 1871 ... - 65 20 / 131 160,19s 1872 63 11 56 no 232,055 1873 ... - 49 7 34 90 287,215 1874 36 3 5 2 9i 168,231 1875 - - - - 83 — 7 1 154 207,721 1876 79 — SS 167 188,838 1877 .... 78 22 79 179 243,373 1878 ----- 24 4 56 S4 245-377 (*) From this list are excluded all patents relating to lanterns, signal lights and burners and lamps based on illuminating material other than Petroleum or its products. (+) In this year the first patent was issued in which the word Petroleum occurs. (J) An estimation of the capital invested in the manufacture of lamps, I was unable to obtain . 32 UNIVERSITY OF MISSOURI. 3. STATISTICAL TABLES OF PENNSYLVANIA OIL WELLS(*). 5'< ~£ 0 3 5 H 3"S5 &y * > <— ( S S: en 3 01 ^ - p *• 0 3 "" T3 3 ?3 A 3 n < 9? -1 c c "i •< fj 3 c- C '< ""• 3 rt P 3 0 "t 3 O 3 Q — 0 " YEARS. a • 3' : ^ " 3" • ^ 3" • crq ■ 0 : 3 ! P n fD ■ •t ' O P ID 3 ". Et re 3 y, O 3" p M C P P' § & 5' S p 3* 2 0 Cl. -», 5" CO p- *— • 3" g S 3 ft 3 ot P " 3*0 '-< Dj fD 3 P O "t c-t- » 2* 3 3 3- ». . ft • 3 c ; ex. a 2 £ 3' 3 • ^ • P n. 0 5 w 0 ap a- ; p • t-i ' c 3 •2 ST • 0. ._ ,cr ~t I CD a ^ 3- • 3 ■j> ST ■ 0 M ^ *~h >- a ■ -t 3 " • 3 w • r. • T3 ; a ; O • ha r1 1 -1 '. CfQ !"* m i860 - 203 IO 1861 200 406 403 1206 1862 - 200 609 606 3470 1863 - 35" S12 959 47 47 5-79 3/64 1864 - 500 1 01 5 1459 444 397 39-" 2573 186^ 950 1218 2409 1191 747 6i-33 1737 1866 - 900 1 42 1 3309 iSSS 697 49.05 1758 1867 800 1624 4109 -485 597 36.76 2215 1868 - Soo 1S27 4909 3082 597 32.68 1S32 1869 860 2030 5769 3739 657 32-36 1796 1870 - 991 2233 6760 45-7 7S8 35-29 18S7 1871 1007 2436 7/67 533i S04 33 00 2159 1872 - 946 2639 8713 6074 743 28.15 1972 1873 - 1032 2S42 9745 6903 S29 29.17 2090 1874 " " 53° 304.S 10275 7230 327 10.74 3248 1875 433 3240 10708 74 6S 23S 7-34 33SO 1876 - 600 3t74 1130S 8i34 666 20.98 2769 1877 t536 536 536 None. 2290 6000 13598 7598 (t) 0.00 1495 187S - 536 536 ti 3839 845S 17432 S979 1 381 16.33 1553 1879 536 536 <( 2975 J°337 20412 i 0075 1096 10.60 1467 20739 55569 536 536 20203 55033 This divided by 20412 gives 203 the average productive time 6 of a well during the whole period as 2.68 vears. 20412 LECTURE OF PROF. SCHWEITZER. 38 (*) The figures in the first and second column up to 1874 are taken from Special Report on the Petroleum of Pennsylvania by Henrv E. Wrigley : Second Geological Report of Pennsylvania, 1874; the other figures in the same columns have been furnished by Mr. S. H. Stowell; the rest were calculated, as will easily be understood. The percentages of failures were derived from second and fifth columns; I call attention to the discrepencies of figures in second and third columns for 1861 and 1862, the differences of the two furnishing the number six added to the sum at the bottom of first column. ({-) 536 old wells reopened by blasting. (f) No well failed in this year. Are the figures correct? 4. TABLE SHOWING THE AVERAGE YEARLY PRICE PER barrel of Crude Oil at the wells and of Crude and Refined Oil at the ports of export. K! Price per barrel K} Price per barrel S3 atwells.l in export. ft) at wells, j in export. | (■{•) ■"» Crude 1 Crude 1 Refined. T Crude .ICrude.lRefined.l 1859 $20.00 1869 $5.48 $10. 12 $13 73 $3.61 i860 9.60 1870 3 74 8 69 12 Sr 4. 12 1 861 0.49 1871 4 50 8 40 IO 79 2-39 1862 1. 05 $11 .09 1872 3 84 7 H IO 46 3-32 1863I 3.15 7 S2 1873 1 84 6 8s 9 87 3.02 1864 7.62 16 2 5 $22 ->2 $5-97 1874 1 -<) 4 96 7 27 2.31 i86d 6.1S 23 48 3* 25 7-77 1S75 1 »a 4 03 S 92 i.8q 1866 3.78 15 7^ 24 23 8.48 1876 2 73 4 54 5 88 2.98 1867 2.54 10 07 15 08 4.41 1877 2 4S 5 88 8 86 i868| 3. ot; 6 47 12 35 5.88 1878 1 37 4 20 6 OS . 1-85 (f) Difference between the two preceding columns, represent- ing cost of refining. The irregularities in the prices are very likely the result of speculation. 5. PRODUCTION OF CRUDE PETROLEUM IN THE UNITED STATES AND CANADA FROM 1359 TO ]87S INCLUSIVE. Pittsburgh, Pa., June 4th, 1S79. P. Schxueitzer, Esq., State University of Missouri ' Columbia, Mo. : Dear Sir: Your favor of the 26th ult. was duly received and its contents noted. Enclosed herewith I hand you a detailed statement of Petroleum production in the United States and Can- 34 UNIVERSITY OP MISSOURI. ad a from 1859 to 1S78 inclusive, made up from data which T have been able to collect for the last 7 years. The early years of Petroleum production were without system and without a market, consequently there was no regular account kept of the production and cannot be given by any person except as an approximation ; the same may be said of the production ac- count outside of the Pennsylvania oil fields. Since any record has been preserved I have in my office quite a complete chain. So I present results therefrom having confidence in their general cor- rectness. Since I have been publishing the "Reporter" I have had every facility for making accurate reports and have the data on file in my office to verify all figures contained in the reports. Respectfully, S. 11. Stowell, Editor "Stowell's Petroleum Reporter." These figures refer to calendar years beginning with the first of Januarv, while those given by the Chief of the Bureau of Statis- tics refer to fiscal years beginning with July 1 and ending June 30. In constructing the curve of production for the rest of the United States excepting Pennsylvania, the totals given in the different columns up to 1S75 and '76 were distributed evenly over the pre- ceding sixteen and seventeen years; but the production of Cana- da up to the year 1S62 was added during that year. It was intend- ed to present merely the difference between this curve and that of Pennsylvania. RECAPITULATION. Penn. Total production. .111,007,862 bbls. Value. . $293,872,162 W. Va. " " . . 3,542,000 " Ohio " " 411,500 •' Ky. & Tenn. " . . 398,000 " California " . . 355,000 " (*) " 12,472,225 Total production in U. S. 115,714,362 Canada total production. . 3,596,945 Total . . $306,344,387 (*) Value 9,531,904 Total in U.S.& Canada. .119,311,307 Total. .$315,876,291 (*) These figures were obtained by taking £2.65 as the price per barrel of oil. IjKCTURE OF PROF. SCWEITZER. 36 CO CO CO CO CO CO CO 00 CO CO 00 CO GO CO (X CO 00 M 00 oc i_J On On On On 0> C*n On'-" q3 CO-^I Ovon - w ij w OC 00*<» ONOn -i- OJ 10 - 0 NO • OJ '-t <-" 0 ~-r onoj 5 ON O Q i; El ^ W y, 0> c0? C o -c 5 NO O On NO 5^ £■! sn ._ crq g- B JC v_ p OJ OJ to I J ^J I. tj o 8 9 S 8- CO O « OJ O On 5 NC ^t to 0 -4 — - OO po _ — ' - JNO CO^J ^ "5 5' paonpcud -i:.\ i-\\\ 9&81 "i Jouj On ONO 0 o § paDnpcud \".!.i.\j s,qiuug ?utpnpu; oiqo 9^8* °1 IOFcI (C ~ 3 S3 ■i | O < / J_ '- — 70 PI o C •J 0 0 y. 1. 3 ~-J ^1 On Oi Oj o o b b paoitpcud aas El * j* -.Hll!.'I_ put: sNI.Ml]il.N^f i.'sl ol .TOI-IJ 2 o H - err on oj w on paonpo.td Btu.iojjiB3 9^81 "i -'Ot-id -S ? •"* b b b co t-0 s1 8 8 88 l'°3 J: OJ f- O- ON-4 Oj - 0 VC C E5 P= OJ 4- ^1 4- u CO OOOn -J7 -p» OOiM -h On w 0 — ■^1 On OJ CO'O -i c- Q 4- COOn 4- CO CO 'J On Oi NO ^ 0 t J 4- OJ 4- CO t - Oj O OO H pOOJ ~ i - 4- b m "m 'oo~ b-.b *w on -j. -^ - "to ^I CO CC 0 I- NO C 'J ~-l NO >J C NO OJ >J 10 On »j On On OnnO On 4- on co O »J O on 4. on "onoj w on 4^ OJ ■• C -1 W CN ON " f-' On coo.) m 4- - to 'u b co 36 UNIVERSITY OF ailSSOUKI i, O a! 00 .5 s -a H "u V J? ') >-< 0 r' t> N ■*" M ty~- W N r-00 On On ip.no co «« nno d d m t>, o c\ cK 4 co 3 m N^ltfOO "3- N O ON ri C « ri pi ON NO r> N N NNC CO CO <•< -J- « CO i-i 0.00 oq ih.00 ngo_ n m tHO -^eq o co_ 4- reco' tnio p> NOO ponu Tt-\Q Tf POX- re «*■ -t- -• ii _ M _ N +iflh.O\Tt-0 h ttGO -p. re t-^ O no Mm On *}- 1- nnO OO C\ f) 3N "". + reco i"i mOO + >p r< C NO »PAC ""•. —r ON pni mvO 00~ O PO 4^ N po pT G\ if ro noo" 0" o~ *>• rooo N r 1 -, t >. - , Q Ov -r- re xr. si — — Tj- -f-vo ri iovc i*"P< O i^-t-i-r^n -t- 4 -1 •■''. noo 6\.d> - ^«ono Pr'c per gal. On ■*■ N ON "=r N **! J— O >•'. "~ n C — ~r pj 4- n i>; cn 4 c "■. 4- re i >. 4- 4- 4 4- ip, n i^i fo m confi r> in « n n p< « re ►> n ON « no O pi O NO CO lou-. -CO -inO n CO "*-vO t-- ^t- f< mo re ip.nO rOMN ■"£ ^Q "t Tr00.. c ^? '■"■ "" *^r °* rov-' Ki ^4. 4-0 no" C?n t-^ 4" >-^CO~nO~ lt; O" 0" *0 4 ro NO' O N O Nn+ PONO 0,0 PO LT. O 1 t- lo-o u~, OsnC O — w-j w u-. 0 t~- ■*" "~. no" 0\CO pT CJn 1-^. d" 4- C" »4 t-C r^-c/f li". " m p) hi n po PO PO PO po P) ri lo -r Pr'c: Mineral per 1 Oil. gal. 1 Refined. CO LO n J^ n M r^ u-j lt. rf -t- re <■■-, — ^ n N re d"oo* c5> pJ c" -" — -" -1- Cn O v.oo C 0 ir.O pe O r< ""■ •- -+• -* t^ 1^ P) NO O. -r rONO >r, r-. pj Lrjcq^ rf r»_ c) pf -1 r4" r^. 4-00 pf Pi'co" t> 4 4 4 On « d re'O no CO Cn rO rj i/~, -■ on O nC CO 1- n n P< « D PI Pi -*-C\t>-0\LO ^-r^-H. *» 0 O P^CO NO CO O O 0 t4co ip, tC. iP; 10 4 0 d t--NO 4 o\ 0 4- d p)MPOLr)POrj>ir-_ lq On O On t*- w_cO h Q.nO_^ O. ri. i-^- O. cn t^ 4-c*■ t~~ reco On O no CO CO r-» On -f- 1^ r> t^ ^i t^. ip) On •+ ^t- ip.nC NO rONO O n n On O p< m CO_ NO^CO_ C; ri NO^ re O. 0 N -t- •* n_ re r>_ t^ 70 LeorT PO tC 4- On ip. lo cK On Cnno"co" cT C\nO j ri >pj o On ipj -*t- pi p." to >p. infONM p) i. re j0 « C» PJ. O, PO 0_ ^ C.CO_ ip, •+ !>. !>. loco^ Cn lo C\ ci no" N cT pT Cn CJn reed" N 4- 0"no"no" W H 11 -< M H H H f( n fl »» eo to N « + >-ono r-co CN O - n pe -*- i-ONO nco OnOnOOnOnOnOnO »>• r^. t-~ t-~ r— t^. t^ t— t-- ">0COCOCOCOCO00COCOCOCOCOCOCO'yDGOCO i ° X"00 ir 3-0 r, 0.CO. O On N 4" o -^-i re pi tJ- nO pO ip, Nh* O" <-, re O PO n pT co" re -^- ip, co co co re re On O >•'. re O ii d\ nno" reco re "P, 1^ t^ CnCO"cO 0 « P< c- r^ N CO CO CO NO O NO LO 5 q. lo pr lo 4- t^ ^)->pj re 4-n NCO Cn 'O NO' NO CO CO CO NO"l ■P.CO ON vO >PNO • LONO O NO NO .o co co LECTURE OF PHOF. SCHWEITZER. 37 8 GO GO CC CO 00 GO CO ,O0COv£' COGOvoOGOCOCOOC •~j ^j -J ^J --J --J ---I -" ^ w" o Oo OOP Qv-l O bO OJ vj H W OJ tu •^i ^ 'j\- to VO >o O 4- vo -I CO 4- 4- CO CC-l- Ov COO P^1 VO ~c\oo ii)M CO i-" N >o -J— 71 u h CO 0\ e M OO OO H « n C-, h h vC 004- '14- « vb "o Oo "kj Mlnn-^vtvj oo vO coon O O VO ON iv ~-i ~n ^j 00^1 Oi ONOo VO OV-£> 0 CO-I- M4- O^ -^j -i- Oo bob) "bv'co VO Q m OV--I •J\ 0 U kj » ON M CO'Jl U VO "-I OY On n Oi Oi u Pr'c per gal. W bJ M U b m h Go 0+ >J 4- C04- _COVO Oo w ^ VC Ov'vn 00 i -or 1X00 VO "** Go 4- n On K)Oh'jiOCoo:co MOj-i* io cogo — j Go 4- ii VO 'I --' 4- i- <* p Go vp vo O vp o< Go OV-J 'Ji i W O 4- i 00 M Ovc O ►- vO -"- ^ pljv Oi Gn 4- Vi OD vb "ov">h '3n -^ To 4- ~~ Oj CV-on ^J vo Cvvo — 0 30MWOJ u-ivi 2. S- c a 2 t. 2.Hq Fes 00^3 Vi vr '^ 4- oo O 00 COb CC4- -i- CT\ Ov 0 COVO ^oj '-n '-a >^n h4ho " _0> vb "ovC04- bvbw i- O r-" ^l Oo --a ^j vo Os -< O VO '- 0 CO 0 Ov 00 ]J N m — w jn M W 75 b " 0~'vi — ON O OvvO '1 O-. O c^i Oo Oo ^oj p Jj Oj ^i ^oj — oo OC be "cob -1 4- Q O " --i ^1 GO io vO 'J. -0J Q toJ 4» - O m o\\o i O OS C> 0 "j-ri 4^ OOo Oo 4> 4- Oo O i io O " jJ-J- m Cn —T i) O u O O '-n —-1 CO ^ "M 4^ '-n '-n '-n 4i- vC v> CC'^ O po vb vb i- -I on br~I Co vo -J Oo CO C\ — v\ vO OO*- 00 O CC''on CN 0 P> 0 Cobvb) bo4- coCn CO vo OS-J 4- +. vo ceo vO CTv i O io 'vv pv-oj Vi 'I >. 3 4- CO OWi Ovoo --rJi'vOW O. 00 i C*\ h w VO « 0 C -: a O •>! c c a >i H cc t3 se o c c o H o g > r t-1 0 H >^ CB O H 38 UNIVERSITY OF MISSOURI. (These notes refer to the tables on the two preceding pages.) i. Compiled from the "Annual Report of the Chief of the Bureau of Statistics on Commerce and Navigation. — Domestic Products." 2. Petroleum, crude and refined : This statement was not fully reported in the Collector's returns, Petroleum not then being among enumerated articles. — "Report."' 3. The quantities and values of Petroleum exported were not reported in the Schedules of enumerated articles. The quantities and values here entered are derived from special enquiries and are below rather than above the actual exports.— "Report." 4. The figures of this column to 1S71 inclusive and the figures marked 4 for 187S give gallons of solid Paraffin taken to weigh seven pounds each. 5. The figures of this column up to 1871 inclusive comprise a portion of Coal Oil reported by the Collector as follows: 1864. 186 v 1866. 1867. 1 868. 1869. 1870. 1871. 1,144,769 gallons. I $676,444 1,019,251 746,044 561,096 687>574 954»529 4418:248 398,22. 821,088 456,955 242,283 225,727 339.5" 177^37 151,044 59.0 cents pei 80. 5 " 61.2 " +3-2 " 32.8 " 35.6 " 39-5 " 37-9 " gallon. 6. This figure includes coal oil 521,053 gallons worth $187,866 or 36.1 cents per gallon. 7. The figures in this column are given in the schedules to 1869 inclusive as Benzine; in 1870 Benzine and Naphtha are given separately, and in 187 1 and following the}- include Gas- oline, Naphtha and Benzine. 8. The figures in this column indicate Residuum, Tar, Pitch, etc.; they are given in the "Reports" in barrels, which I changed into gallons by assuming the barrels to hold 42 gallons, and mak- ing the multiplication. 8a. Is the value of Residuum, Tar, Pitch, etc., the quantity of which is not stated. 9. These figures « ere obtained by dividing the number of gallon 3 bv 4.2. LECTURE OF PROF. SCHWEITZER. 39 P n n o 2, 3 Warren Warren Warren www a io bo\b -f^Os> M w 0"OCO^i Csv, -f- tu *o w Z9k — c _ ■^ q i — i aw 3 -. o o a —, ^ ^ «^L <* S. a -"3 w..w i S" j- ?v ? i- ?" -^ - 3 ' O , — i T-~^ 3 -~^ O.C •~ 5 £, 2 3 ° 3 ° -• w- n. 3 ^T n ~ 3 ■ 3 ^-^ a ~*S 5 3 » -Q „Q -Q „Q QQQ° l'?'irw:i "ill? -P- ^-W =- o 00 w K) Go w g w r C\ 00 " ON -•^ 00 0 Oi k> w pvp- 00 0 0\^o Cno, ^^^-•-- iPPil S^^ COCO n»5 40 UNIVERSITY OF MISSOURI. IMPURITIES NOT YET ISOLATED. 3. Those possessing in their composition Sulphur. 2. Those which give rise to the color of Petroleum. 3. Those possessing the disagreeable and specific ordor of American Petroleum. In this list Thallen, discovered by Prof. Morton is not men- tioned, because it is probably only an educt of the distillation of Petroleum at high temperatures and not a product occurring in it naturally, and further because L. Prunier and R. David, Comptes rendu6 87, pgs. 991-93, state that Petrocen, Carbocen, Carbopetro- cen and Thallen are only mixtures with from 88 to 96 per cent, of Carbon. 8. PRODUCTS OF FRACTIONAL DISTILLATION. A(*) B(*) C(t) Gasolene 1.5 per cent. 1 3.0 pe Naphtha 10.0 " > 20.0 per cent. 1 0.0 Benzine 4.0 " J 3-o Kerosene - 55-o 66.0 75-o Lubricating oil - - i7-5 Paraffin 2.0 " Loss, Gas, Coke - 10.0 " 14.0 " 9.0 |IOO.O 1 1 00.0 (*) These three tables are taken from C. F. Chandler's "Re- port on Petroleum," 1871. (f) This table is taken from H. B. Cornwall, "Petroleum,* 1876. LECTURE OF PROF, SCHWEITZER. 41 to i_o Oo 0\ Cv (J\ Q\ <-ri rt CO CO „. O O ,,'Jitr °o ° ° O ° ° O ° ° W tdW WW WW CO CO [-D *0 >i >~ « c-f O O rt-"-" <-n „ O O ,-f M o ° ° O ° ° O '-^r-"0 o <*» WW W* WW W O 3/ o WO n r5 per cent yielded. wo SS Boiling Point, Fah. Hfc o 8 P- o 3: TO P ^ o » i 2 a o c C as a. 3. P C o n> 5 2 tt, ,; u - 3 o ~ • S- o <» crq « nr s - w 3 !? :g"3 o 3^ B ' 83 2. a o o a n J? 3 — 3 3 -• N n C/3 o e- (a S. 83 • •- r-- CJ -«, O - a , iv» -I n n> f> o p - - 83 «, 3J w o »T) a P 3 3 U>!P . °3 48 UNIVERSITY OF MISSOURI. 9. STATEMENT AND TABLE IN RELATION TO QUALITY OF OIL. Some light is thrown on this point by the following conside- rations. In the last report of the Chief of the Bureau of Statistics, Commerce and Navigation, the following figures are given for the fiscal year : 1878 — 619,007,044 gallons petroleum, total product in the U . S. 289,214,541 gallons refined oil exported. 26,936,727 gallons crude oil exported. Now supposing 66 per cent, to be the highest amount of Ker- osene of the proper quality obtainable, the refined oil exported would be equivalent to ^33,?j [,8i 1 gallons 26,936,727 gallons 460,758,53s gallons exported. 158,248,466 gallons left for home consumption- 619,007,004 gallons. 1877 — 454,560,582 gallons petroleum, total product in the U. S. 262,441, 84.4 gallons refined oil exported. 26,819,202 gallons crude oil exported. In the same way as before we have the refined oil equivalent *° 393>662>766 gallons 26,819,202 gallons 420,078,614 gallons exported. 34,078,614 gallons left for home consumption. 454,560,582 gallons. The amount remaining in our own markets, is sufficient for, 1878 to cover home consumption, but fell far short in 1877, unless indeed we suppose a production of 76 per cent, of Kerosene ; in, that case the refined oil exported would be equivalent to 374-3lS>-l6gallons 26,819,202 gallons 372,137,418 gallons exported. 82,423,164 gallons left for home consumption. 454,560,582 gallons. LECTURE OF PKO)'. SCHWEITZER. 43 This calculation gives for 1878 the equivalent of crude oil exported as 407,491,273 gallons, while Mr. Thompson McGowan of Cleveland , Ohio, fixes it at 407,482,175 gallons. That this oil however is inferior is proved by my own experience in Missouri and by the following statement taken from StcwelVs Petroleum Re- porter of May 15, 1879: DETERIORATION OF REFINED OILS. Considerable and general complaint has for the past six months, from time to time, been coming to us from the petroleum points of Europe, touching fhe condition of the last year's export. These complaints found decided expression at a meeting of the different chambers of commerce, held at Bremen on the 25th of February last. At this congress it was plainly charged, that the recent imports of petro- leum, especially the various brands of the Standard Oil Company, were of a marked inferior quality, that the in- feriority consisted in the color, the fire test and the con- dition of the packages. Beside this expression from Germany, the Petroleum Association of London having in February last caused an analysis of quantities of im- ported petroleum found some of the Standard Oil Com- pany's brands exceedingly deficient, as for instance: the brand known as the Royal Daylight — that this brand out of 15,373 bbls. they took 390 bbls. for test by analy- sis and found 34^2 Per cent, flashing at ioo°; as to color and merchantable qualities they further found only 91 percent, of the samples to be pure white, while 21 t bbls. were Standard white, 6^ good merchantable and 7 bbls. not good merchantable As well they may, these com- plaints seem to have awakened the attention of the trade in this country. The Produce Exchange of New York promptly took the subject up and the result has been the appoint- ment of a committee "to consider the recommendations of the Bremen Congress, and any suggestions that may be made by those interested in the trade, looking to a practical remedy of the existing cause of complaint." 44 UNIVERSITY OF MISSOURI. And we are told that daily sessions will be held until the duties of the committee shall be satisfactorily discharged. Touching the cause of the complaints of the inferi- ority, we have no doubt that it is in part due to the char- acter of the oil obtained from the Bradford field; but at the same time we are constrained to believe that it may in part be due to the manufacture of special brands of high grade oil, which commands specially high prices; while the common standards are deteriorated. 10. KEROSENE OIL SOLD IN COLUMBIA (MO.), AND MAT- TERS RELATING TO COAL OIL INSPECTION. 1S75 1S77 1879 Number. ^2 o 5° « a O -1 3-2. - ^ Cd ^ ^ sr ~0 c 0 Zl T3 rr 0 p O f J.. 7. 3 V £5 ^ 3 3" r*" 5* f 3 f* 5" C/q cro I 2 - 3 - 4 - 5 - 6 - 7 - 8 - 9 10 - Ji 12 - Average *3 - 14 . 106 37 88 SS 88 88 91 '39 88 100 no 86 93 80 82 88 82 79 88 — — — 77 — — 77 1 75 84 — 81 82 — 81 SS 76 ... — 77 82 s9 83 , J49 171 — 140 114 88 88 79 So 80 82 150 These oils were tested during January or February of each year, and were taken from barrels stamped by the St. Louis Coal Oil Inspector as having no" F. fire test, except Nos. 13, 14 and No. 1, 1879, which were stamped, the two former as having 175" F. and the latter 1500 F. fire test. A complaint on the part of the retail dealer here to the wholesale merchant drew forth the following reply : St. Louis, Mo., February 2nd, 1877. * * * ''If your University Chemist would attend to some- thing he knows about, it would be more creditable fo him. AM LECTURE OF PROF. SCHWEITZER. 45 the oil v\e send you will stand no degrees te&t by any fair in- spection. Our University Chemist here attempted the same- thing: but when he learned to test oii practically he was we think convinced, that theory was one thing and practice another." I suppress the names of the parties from motives of charity, but suggest that the note be read in the light of the numerous accidents and horrors from Coal Oil that have occurred almost daily in various parts o? our state and have been published in the St. Louis papers. These parties and others that might be named, evidently think that the testing of oils must be learned by the Chemist or man of Science from the Inspector, whose claim to the position, as usually filled, is of a political or similar character. I call in this connection attention to the fol- lowing statement, which appeared in the St. Louis Re- publican of February 5th, 1879: [From the Missouri Republican, Feb. 5, 1879.J The grand-jury sat late on Monday evening. They were anxious to prevent a caucus on the part of certain parties, who, they had been led to believe were interest- ed in covering up some crookedness connected with the gauging, inspection and stamping of coal oil in this city. They thought they were in a fair way to obtain convict- ing evidence, provided the parties under investigation did not succeed in getting together and agreeing on some plan for mutual protection. With a view to preventing that occurrence, they had a number of men employed in watching the oil-works, the coal oil inspector's office and such other places as a caucus was likely to be held. Yet, in spite of all these precautions, the officers were eluded, and in a little room at the Laclede hotel the meeting was held. It did not last long, but it probably sufficed to effect arrangements to tide over the present crisis. The grand-jury, although not aware of the caucus, had learned that Hon. Hairison Attaway, coal oil in- spector for St. Louis, had been summoned here from his home at Lebanon, Mo., by a telegram sent by his deputy, Mr. Cliff Able. They had also learned that Mr. 46 UNIVERSITY OF MI8SOURI. Attaway would very probably start on the 9:45 train for Jefferson City. * * * Shortly before train time Mr. Attaway, in a serious mood, arrived. He was about to secure his seat when the detectives approached him and told him that he was wanted. He demanded their au- thority and they said they had the authority of the grand- jury. After some parley, he went with them to the Four Courts. Meanwhile officers were industriously endeavoring to ascertain the whereabouts of Mr. Cliff Able, Mr. At taway's deputy, with a view to arresting him. Their efforts, however, were futile. Yesterday forenoon Mr. Attaway and Mr. Able were at the Four Courts. The former went before the grand-jury, and was examined there for a couple of hours. The result of his examination was that a num- ber of record books were brought from the inspector's office and taken charge of by the jury- The jury then proceeded to the criminal court and made report, the substance of which was not made known to the public. Bench warrants had been made out. and Messrs. Atta- way and Able were notified that they would be required to give bond of $1,000 each. The former simply re- newed his bond with Dr. Nidelet as security, to answer to any indictment that might be brought against him, and the latter gave bond, with Mr. J. J. Daly as security, to answer before the court to-morrow morning to the charge of contempt, the grounds of which charge will more fully appear hereafter. As both the gentlemen professed to be utterly ignor- ant as to the nature of the prosecution to which they are to be subjected, and as the members of the grand-jury are pledged to secrecy in regard to all matters before them it is not practicable to state, with such a fullness and clearness as would be desirable, what are the charges and the facts on which they are based. Still, a pretty fair outline ot the matter can be stated, as gleaned from a dozen different sources. For many months there has been a general com- plaint among merchants who have the handling of coal oil in this city that the contents of the barrels purchased LECTURE OF PROF. SCHWEITZER, 47 by them were from one to three gallons — and sometimes as much as four gallons short of the quantity stamped on the head, ostensibly by the inspector. As their bills were all made out according to the stamps on the bar- rels, this was a matter seriously affecting margins. For a long time the discrepancy was explained away on the theory of evaporation, but the shortage became so great that dealers began to grow skeptical as to this theory. Then they got to comparing notes, and they were as- tounded to find how uniform was the cause for complaint. Moreover the retailers found— and the record of coal-oil accidents went to sustain them — that the oil was very frequently not of the proof which the law re- quires; that instead of standing the degree of heat spec- ified by statute as a minimum, it would ignite much be- low it. Gradually this grievance was made known to the wholesale men, who, in turn, associated it with the shortage phenomenon. In order that the general read- er, who may not be posted as to the system of handling oil here, may understand the situation, a slight digres- sion from the main story is here necessary. In order to regulate the sale of this inflammable and popular commodity, there is a statute providing for a coal-oil inspector in St. Louis, another in Kansas City, another in Hannibal and another in St. Joseph. These men are paid by commissions, being allowed a specified amount for every barrel of oil inspected. All the crude oil coming to St. Louis is brought here by the firm of Waters, Pierce, & Co., whose refining establishments are at the edge of the Union depot yards, one at Four- teenth street and the other at Tayon avenue. They put the oil through a refining process, and it must be brought to a certain grade — susceptible of a certain fire test — be- fore it can be placed upon the market. Moreover,every barrel must be gauged and stamped by the inspector or- his deputy. From the complaints of the merchants as to short- age and inferior oil, the grand-jury became satisfied that there was fraud somewhere. After taking a considera- ble amount of testimony showing that fact, they sent for Mr. Able, Mr. Attaway being absent from the city. 48 UNIVERSITY OP MISSOURI. They learned that, instead of going to the works and in- specting the oil themselves, these gentlemen were in the habit ot allowing the employes of the refining company to mark the grade and contents on the barrels and that this had been done for weeks at a time. Of course if inferior oil was put upon the market as of a high grade, there was a profit to somebody. And, of course, again, if thirty-six gallons were sold as forty, there was more profit to somebody. These two profits on each barrel of oil must represent vast sums in the course of a month's business in such a city as this, but it is not impossible that the circumstances have been misinterpreted, and that what appears to be fraud may have some fair expla- nation. Or, even if there are great frauds in the busi- ness, it is not impossible that the gentlemen under arrest and the refining firm are ignorant of them, while the employes are getting the benefit. All of this remains to be determined by investigation. However all that may be, Mr. Able, when before the jury, agreed to exhibit to that body the books of the office. When he got outside the jury-room, however, he manifested a disposition to disregard his agreement. A subpoena was sent after him, and he disregarded it. A subpoena duces tecum was sent and he ran from the office. An attachment was sent and he was nowhere to be found. The jury, under the fear that the books would be rewritten if sufficient time was allowed, made strene- ous endeavors to get possession of the books Monday night, but failed. Those which were produced yester- day morning were examined, and a gentleman,, who saw them in the jury-room, declared that they all had the appearance of having been written but a few hours be- fore, the ink being quite fresh. This view, however, may be explained by a too suspicious mind. When the jury learned that Mr. Able had con- sulted able counsel before and after entering the jury room ; when they learned that telegrams had been sent Mr. Attaway; when the)' learned that the caucus re- ferred to in the beginning of this article had been held in spite of their endeavors, they were very indignant, .and it seems quite certain that there will be serious pun- LECTURE OF PROF. SCHWEITZER. 49 ishment for contempt. Two indictments have been found. The legitimate fees of the office, as shown by the investigation, amount to $9,000 in a year, and this is to be divided between only the inspector and the deputy, I also call attention to a statement in the St. Louis Globe- Democrat of February 25th, 1879: [From the Globe-Democrat, Feb. 25th, 1879.] The Grand Jury report presented to Judge Laugh- lin yesterday noon may be summed up as follows: THE COAL OIL MATTER. 5. They also diligently investigated the complicity of the principal venders of petroleum or coal oil in this market, and desire to report the result of that investiga- tion so that the law-makers, now in session at Jefferson City, may know how the law now in existence, intended for the protection of life and property, is evaded and ren- dered void and of no effect. The former law required that the fire test for standard oil should be no. This test not being sufficiently safe, and for the better protection of the lives and property of those who use petroleum, a new law, the one now in force, was enacted by the leg- islature, raising the fire test for standard oil to 150, re- quiring that the contents for each and every barrel or package should be inspected by the inspector, and the same gauge tested and branded and the quantity and quality of each barrel branded on the barrel, and that all under 150 should be branded "Rejected." The jury found from the evidence of parties before them that the barrels were gauged and branded before the oil was put into them. The gauging of the barrels is mostly done by the employes of the Waters-Pierce Oil Company. The oil as a general thing was tested, and in the tanks in which it was received from the East, and not in the bar- rels, as the law requires; and the fire tests are, to a great extent, made by the employes of the same company, and not by the Inspector, as the law provides. The barrels, as a general thing, were branded by the Inspector, but the brands were left in the possession of the oil compa- 60 UNIVERSITY OF MISSOURI. ny, perfectly accessible to the company or its employes, so that they could be used if so desired, and the grand- jury found that in some cases they were so used by per- sons in the employ of the Waters-Pierce Oil Company. Thev also found that when the barrels were branded "Rejected" the word "Rejected" was erased or marked out by the employes of the company. The fire test ap- peared to have always been marked on the barrel, but how accurately the grand-jury had not as full and satis- factory evidence as they desired. But some test barrels, the fire tests of which were branded 150, were, on the inspection, found to be 10 or 15 below. Evidence is also before the grand jury that barrels were gauged to con- tain more oil than the size of the barrels could possibly contain — say a barrel, the capacity of which is 50 gal- lons, was gauged to contain 51 or 51^ gallons. The value of the oil ranges according to the test from 3 to 31^ cents per gallon between no and 150. There would no serious injury result from testing oil in the tanks, pro- vided the oil was tested by the Inspector and the same filled into barrels into his presence. And also not to be one-sided to the verdict publish- ed in the St. Louis Globe- Democrat of May iSth, 1879: [St. Louis Globe-Democrat, Sunday, May 18, 1S79.] COAL OIL RING A MYTH. Waters-Pierce Oil Company Vindicated. A few weeks ago certain articles appeared in the St. Louis Grocer, a trade journal published under the auspices of Greeley, Burnharn & Co., in, relation to coal oil matters, reflecting upon the Inspector, Harrison At- taway, and the parties chiefty engaged in supplying the St. Louis market with coal oil. The articles charged that enormous frauds had been perpetrated in guaging and inspecting coal oil. The "Waters-Pierce Oil Company" furnish proba- bly ninety -nine hundreths of all the coal oil sold in St. Louis, and although they were not directly charged LECTURE OF PROF. SCWEITZER. 51 with the supposed frauds, they at once sued Greeley, Burnham & Co. for a libel upon their business. A large number of depositions were taken on both sides, and these conclusively showed that so tar as Wa- ters-Pierce Oil Company were concerned no wrong whatever had been committed; but that both the guag- ing and testing had been honestly done. But the testi- mony further showed that there had been no fraudulent guaging or testing done by anybody, and that conse- quently the indictment of the Inspector and of his dep- uty, Able, was an egregious blunder. Two or three trifling irregularities appeared in the mode of discharging his duties by the Deputy Insj^ector, but not in the least affecting his integrity, and mostly chargeable upon deficiencies in the old inspection law, which never was sensible, and which has long since been outgrown by the business to which it was intended to apply. THE ATTAWAY CASE ENDED. When the case against Coal Oil Inspector Harrison Attaway was called in Judge Cady's court yesterday morning, the defendant's counsel, Messrs. George W. Cline and F. D. Turner, appeared and stated that the attorneys for the state, who were not present, had agreed that they did not possess sufficient evidence to se- cure a conviction. Prosecuting Attorney Hogan said he knew nothing about the case, and so, as the regular counsel for the prosecution was not present, was willing that the case should be dismissed for want of prosecu- tion. Accordingly the defendant was discharged. I may be allowed in this connection to make some additional remarks in regard to the inspection of Petro- leum oils; the yearly consumption of them for the United States is estimated at 2,190,000 barrels and for our own state at 100,000 barrels; three fourths of this quantity is tested in St. Louis, bringing to the Inspector at least $9,000 a year in fees; were he to make inspec- tions of smaller packages than barrels, his fees would be even more than that; now allowing- 1 =; minutes to each 52 UNIVERSITY OF MISSOURI. test, which including the time for collecting- is certainly very moderate, 18,750 working hours will be required. The year, Sundays and holidays included, has 8,760 hours, whence it can be seen that the St. Louis Inspec- tor and his deputy must each work 24 hours a day the year round, and manage besides to put in somewhere 1,230 extra hours, to accomplish the testing of 75,000 samples, for it is impossible to make even for an hour two tests alongside of each other with any degree of accuracy; close attention is required throughout. It is perhaps significant that the same gentleman who at the time of his first appointment made oath io -perform the duties of his office -ivith fidelity, and who was able to accomplish this in some occult manner, has been rewarded since by the Governor of the state with a re-appointment to the same position. 11. PRICE OF OIL IN NEW YORK MARKET. Office of Charles Pratt & Co., 1 Established 1770, I No. 128 Pearl St., New York, January 28th, 1S79. J Prof. P. Schweitzer, Columbia, Mo. : Dear Sir: Your favor of the 20th instant at hand ordering ten gallons of Astral, which has attention. The price in barrels, small lots, is 21 cents, but we would sell a car load at 18 cents in barrels and 22 cents in cans. In answer to your inquiries, we may state, that the difference in price between no°fire test oil and 1500 fire test, is to-day .in this market 6 cents per gallon, but special causes sometimes lower or advance this. The price of Astral is from 2 to 3 cents per gal- lon above what is known in the market as 1500 oil. Yours truly, Charles Pratt & Co. White Line, ) St. Louis, Feb. 22nd, 1879. [ Freight from New York to St. Louis 4th class 54 cents. D. T. Packer. LECTURE OF PROF. SCHWEITZER. 53 12. TABLE OF TESTS OF PETROLEUM, REQUIRED BY LAWS IN DIFFERENT STATES. I Flashing STATES. point» Burning j Point. ioo° F ioo° F ioo° F I2O0 F ioo° F ioo° F ioo° F no0 F Date of law 1868 Ohio » " " 1863 - •• " 1867 « « " 1879 •• '« " 1869 « " " 1871 New York (*) 1871 (*) 1865 — ioo° Fire test; 1S66— no" Fire test. Fire test. Pennsylvania no0 F no0 F « « 1865 « « •• 1868 1 io° F no0 F 110° F 1200 F itjo0 F - « •> 1869 Georgia « " « 1870 Maryland - « « 1871 Maine » '• « 1867 Missouri (|) « « - 1879 (f) 1865 — no0 F emit an explosive gas or take fire; 1867 — no" F ignite and explode; 1S68— same as before; fee reduced to 5 cents a package; 1S70 — same as before; fee raised to 6 and 12 cts. a package; 1877 — 1500 F fire test. 18. THE NEW COAL OIL LAW. PASSED MARCH 27th, 1879. The result of this lecture, which I repeated by invi- tation, on March 12th, in the hall of the House of Rep- resentatives at Jefferson City, was the introduction by Senator Burkholder of a coal-oil bill, which in my judg- ment covered very thoroughly all points of importance and had my unqualified approval and indorsement. It was not, however, the only bill introduced on the subject in the legislature, and was with the rest referred to the committee on Insurance, which reported back a substitute, which finally passed and became a law. This law, the result of the deliberation of several 54 UNIVERSITY OF MISSOURI. committees, one of which at least was aided and enlight- ened by a representative and his attorney of a large coal oil house in the state, is an extremely inferior piece of workmanship; for it retains nearly all the faults of the old law, without offering any compensating superior features; no safer oils need be expected by the consum- mer under its working than have heretofore been sold in the state under the old law. I will mention a few, and only a few of the objections to it : i. It does not require the Inspector to be a compe- tent and qualified pei-son, all reference to it being omit- ted ; the old law made in this respect at least a show ot aiming higher. 2. It omits all special reference to the mode of punishment or of removal of Coal Oil Inspector for in- competency when branding f. e., oils as of higher fire test than is actually the case. 3. It makes it the duty of the Inspector to prose- cute all persons found violating its provisions; this amounts either to nothing or to too much; no inspector can be expected to act the part of a detective for a large dis- trict, and he should surely not possess the right to prose- cute offenders to the exclusion of every aggrieved citizen. 4. It forbids the sale and use (sec. 4) for illuminat- ing purposes, of all fluids having a fire test below 1500 F except when used in the form of vapor or gas; this provision is defective and useless, since all petroleum lamps are in reality gas or vapor lamps, and no law ex- ists to make a distinction between them or draw any- where a dividing line. 5. It gives a long and detailed description (sec. 2, line 12-48) of the manner of finding the flashing point of an oil, and after having found it makes no earthly use of it. It is required neither to be a fixed point nor to LECTURE OF PROF. SCHWEITZER. 66 be branded on the packages. Its purpose, unless it is to breed confusion, can not be apprehended. 6. It describes in detail the procedure for obtaining the fire test of an oil, consuming in every single opera- tion 45 minutes, without counting the time for collecting samples or branding packages. This is a grave defect since it gives to inferior oils, as already explained, a fic- titious superiority and throws most of the business into the hands of the St. Louis inspector; the labor involved in making a test from a tank of 1500 barrels capacity is not greater than making it from a barrel; yet in the former case the fee returned is 180 dollars and in the latter case 12 cents; who would like to be coal oil inspector in a small town? 14. BIBLIOGRAPHY OF PETUOLEUM. I have made an attempt to collect as far as I was able all references to Petroleum, and to arrange them under certain headings, hoping that the labor expended will be repaid by the usefulness, to which the informa- tion may be put by brother Chemists. The references are given, wherever possible, to Bcrzelius' (B. J.) and Liebig's Jahresbericht (L.J.) and to the original sources of publication. 1. Occurrence axd Origin: L. J. 1859, Foetterle; Verhandl. d. k. k. geol. Reichsanstalt 1859, 183. P. i'r. Gallicia. 1S61, Andrews; Sill. Am. J. 2, 23, 85 P. fr. Pa. O. Ky. " 1S62, Hunt; Chem. News 6, 5, 16. P. fr. North America. 1863, Hunt; Sill. Am. J., March, 1S63. — ^-^ 1866, Lesley; Proc. Amer. Philos. Soc. 10, ^, 187. 1S6S, Hunt; Sill. Am. J., Nov. 1868. " 1S69, Baumhauer; Arch, neerland, 4, 299, P. fr. East India. " 1869, Both; Russ. Zeitsch, Pharm. 8, 467, P. fr. Russian Asia. " 1871, Hunt; Sill. Am. J. 3, 1, 420. " 187 1, Le Bel; Compt. rend, 73, 499, P. fr. the lower Rhine. " " Heurteau; Ann. d. min. 6, 19, 197, P. fr. Galicia. 66 UNIVEK8ITY OF MISSOURI. L. J. 1871, Foetterle; Verhandl, d. k. k. geol. Reichsanstalt, 1S71, 356, P. from Galicia. " Vital; Ann. d. min. 6, 20, 318, P. fr. Pundjab. " 1872, Le Bel ; Compt. rend. 75, 267, P. fr. the lower Rhine. " Torrev ; Am. Chem. 2, 290. P. fr. Mexico. " 1873, Fuchs and Sarasin; Arch. ph. nat. dc Genave, 1873, 107. P. from Wallachia. " Joffre; Bull. soc. chim, 2, 19, 547. " " Knop; Jahrb. Min. 1873, 529. P. fr. the Odenwald. " 1875, Hunt; Chemical and Geological essays, 168. " 1877, Weil; Monit. scientific, 3, 7, 295. " " Silvestri; Gazz. chim. ital, 1877, 1. P. fr. the Etna. " Mendelijeff; Ber. chem. Gesell. 1877, 229. Chem. C. B. 1S79, Ballo; Ber. chem. Gesellsch, 11, 190. P. from Budapest. " " Radziszewski; Arch, pharm. 3, 13, 455. 2. Composition and Properties: 1820, Buchner and v. Kobell; Erdmann's Jour. 8, 305. B. J. 1831, Unverdorben; Kastner's Archiv. 14, 122. Fractional distillation. " ^34, De Saussure; Ann. d. chem. phys. 40, 230. Ex- periments with Naphtha. " Dumas; Analysis of Naptha. " 1835, Blanchet and Sell; Ann. Pharm. 6, 311. Analysis of Petroleum. " 1837, v. Kobell; Journ. pract. chem. 5, 213. P. v. Tege- rnsee. " Gregory; Journ. pract. chem. 1, 1, P. v. Rangoon. " " Hess; Pogg. Ann. 36, 417. " 1841, Pelletier and Walter; Journ. d. Pharm. 25, 549. P. from Amiano. L. J. 1847, Frankenheim; Pogg. Ann. 72, 422. Sp. gravity. " 1850, Van Hess; Arch. Pharm. 2,61, 18. Sp. gravity. " 1856, W. de la Rue and Mueller; Chem. Gazz. 1856, 375. P. from Rangoon. " i860, Pebal; Ann. ch. pharm. 115, 19. P. from Gallicia. " " Bussenius and Eisenstueck; Ann. chem. pharm. 113, " 1861, Campbell; The Technologist 1S61, 249. P. from Pa. " " Bleekrode; Rep. chim. appl. 4, 10. P. fr. the Indian Archipelago. " 1863, Bolley and Schwarzenbach; Ding. J. 169, 123. " " Pelouze and Cahours; Compt. rend. 56, 505; 57, 62. " 186^, Tuttschew; Journ. prac. chem. 93, 394. " " Buchner; Ding. pol. J. 172, 392. " 1865, Ronalds; Chem. soc. J. 2, 3, 54. " " Warren; Sill. Am. J. 2,40, 89-216-384. " " Schorlemmer; Chem. News, ii, 255. " 1867, Warren and Storer; Memoirs of the Am. Acad. (new series) 11, 208. P. from Burmah. LECTURE OF PROF. SCHWEITZER. 67 L. J. 1867, Silliman; Sill. Am. J. 2, 43, 242. P. fr. California. " " Hager; Pharm. Centralhaile, 1866, 393. " 1868, Lefebvre; Compt. rend. 67, 1352. " " Warren; Sill. Am. J. 2, 45, 262. " " Fouque; Compt. rend. 67, 1045. " 1869, Said Effendi; Compt. rend. 68, 1565. Electric con- duction. " 1870, Saint-Claire Deville; N. Petersb., Acad. Bull. 15, 29. " 1871, Lallemant; Ann. chem. phys. 4, 22, 200. " " Morton; Sill. Am. J. 3, 2, 19S--355. " , " Silliman ; Am. chem. 2, 2, 18. Private report made in 1855. " " Dana Hayes; Sill. Am. J. 3, 2, 184. " 1872, Cailletet;" Compt. rend. 75, 77. " !874, Heil and Medinger; Chem. Ges. Ber. 1874, I2I6- " 1875, Vohl; Ding. J. 216, 47. " " Albrecht; Zeitsch f. Paraffin, etc. Industrie, 1875, 1. " 1876, Hemilian ; Chem. Ges. Ber. 1876, 1604. " Sadtler; Am. chem. 2, 7, 63-97-181. " Bourgougnon; Am. Chem. 2, 7, 81. " " Am. Chem. Soc. Proc. 2, 115. " 1877, Akestorides; Jour. prac. Chem. 2, 15, 62. " " Hell and Medinger; Chem. Ges. Ber. 1877, 451. " " Letniy; Bull. Soc. chem. 2, 27, 554. Chem. C. B. 1879, Prunier and David; Compt. rend. 87, 991. 3. Safety and Testing: ■ 1863, Marx; Ding. J. 166, 348. L. J. 1865, Atfield; Chem. News, 14, 257. " " Salleron and Urbain ; Compt. rend. 62, 43. " " Hager; Pharm. Centralhaile, 7, 233. " 1868, Peltzer; Ding. J. 189,61 " " Jeunesse; Ann. du genie civil 1S68, J uillet. " 1869, Hutton; Chem. News, 19, 41. " " Atfield; " " 19,70. " 1870, Paul; " " 21, 2. " " Calvert; " " 21,85. " " List; Wagner's Jahrcsber, f. 1870, 708. " " Jacobi; Ding. J. 195, 379. " 1871, Byusson; Compt. rend. 73, 609. " " Van der Weyde; Scientific American, 1871, 162. " 1873, Chandler; Ding. J. 207, 262. " " Jordery ; Journal of rharm. 1873, 348. " 1874, Badische Gewerbezeitung; 6, 112. " Baird; Compt. rend. 78, 491-657. " 1875, Cornwall; Am. Chem. 2, 6, 458. " 1876, Cornwall; Am. Chem. Society Proc. 1, 71. « u Merrill; " " " " 1, 115. " " Sterling; Ding. J, 226, no. 58 UNIVERSITY OF MISSOURI. 4. Industry. B. J. 1840, Boettger; Annual d. Pharm. 25, 100. Purification by Oil of Vitriol. k. J. 1859, Vohi; Ding. J. 147, 374. Illumination. " " Barlow; Cosmos, 12, 513. " " Hasse; Ding. J. 151, 445. Collection of it. " i860, Schwartz; Oest. Zeitsch. f. Bg, u. Huettenwesen, 18G0, No. 16, 21. " 1S61, Breslauer Gewerbeblatt, 1861 No. 16, 23. Statistics of Pennsylvania petroleum, " 1S62, Boileau; Ann. rnin. 6, 2, 95. " " Kopp; Rep. chim. appl. 4, 40S. " " • Marx ; Wuertembg. Gewerbeblatt 1862, No. 45. " 1S63, Boileau; Ann. min. 6, 4, 105. " * " Hix; Rep. chim. appl. 5, 346. " " Youle Huide; Ann. min. 6, 4, 117. 44 " Wiederhold ; Ding. J. 167, 63, 459. " " Vogel; Ding. J. 167, 225. " " Buchner; Ding. J. 169,339. « « Weil; Le Technologiste 1862, 132. " " Bolley; Ding. J. 169, 123. " " Wittstein; Viertelj. practical Pharm. 12,343. " 1S64, Wiederhold ; Ding. J. 172, 468. " 1S65, Paul; Chem. News, 10,292; 11,63. " " Richardson; Chem. News, 11, 39. " " Vohl; Ding. J. 175, 459; 177, 58. Mentioning of the process of cracking. " 1866, Macadam; Chem. News, 14, no. " " Green; Scientific American, 13, 383. " " Vohl; Ding. J. 1S2, 319- " 1867; Ott; Ding. J. 185, 195. Lugo's Apparatus. " Peckham; Chem. News, 16,199. Apparatus. " Young ; Armengaud, genie industriel, 1S66, 27S. " " Ott; Ding. J. 187, 171. 41 " Bizarre and Labarre; Ann. min. 6, n, 185. " Schilling; Ding. J. 1S4, 4S5. 44 " Kolbe ; D. neuechem. Lab. d. Universitaet Leipzig, 1868, 21. " " Reim; Wien. acad- Anzeig. 1867, 155. " Hirzel; Zeitsch. f- Chem. 1867, 617. " Silliman; Chem. News, 18, 171. Petroleum from California. 44 " Saint-Claire Deville; Compt. rend. 66, 442. " 1S69, " " « " " 68, 349-485-6S6J 69> 933- 44 " Peckham; Sill. Am. J. 2, 47, 9. 4< " Humphrey; Monit. scientific, n, 497. " Zaengerle; Ding J. 193, 122 " " Cech; Ding.J. 194, 156. 44 1871, Dana Hayes; Sill. Am. J. 3, 2, 184. LECTURE OF PROF. SCHWEITZER. 49 L. Jr 1871, Byasson; Compt. rend. 73, C09. '" " Grotowsky: Pharm. Soc. Transact] 3, 2, 226. " " Silliman; Sill. Am. J. 3, 1,408. " 1872, Dana Hayes; Am. Chem. 2, 2, 401. " " Fauck; Berg. u. Iluettenm, Zeit. 1872, No. 41. " " Marx; Ding. J. 206, 442. " " Chandler; Am. Chem. 2, 2, 409-446; 3, 20-41. " 1873, Prunier; Bull. Soc. chim. 2, 19, 109. " " Fulist; Ding. T. 207,293. " " Pagliari; Compt. rend. 76, 362. " " "Arbeitgeber ;" 1873, No. 843, " " Hoffman ; Ding, J. 208, 237. " 1874, Tweddle; Arbeitgeber Debr. 1S73. " 187s, Wagner; Bayerisch. Indust. u. Gewerbeblatt, 1875, 1,43- " " Gadd; Iron 1S75, 332. " " Martin; Le Gaz. " " Thompson; Am. Chem. 2,6, 11. " 1S76, Chandler; " " 2,6,251. " 1S77, Martins: Sitzungsber d. Vereins z. Befoerderung d. Gewerbeneisses, 5, Books and Pamphlets: H. Erni, Coal Oil and Petroleum, etc. 1861, A, Gessner, A practical treatise, etc. London, 1S63, A. N. Tate, Petroleum and its products, etc. Liverpool. 1S65, Haudouin et Soulie, Le petrole, ses gisements, etc, Paris. " E, Schmidt, Das Erdoel Galiziens, Wien, " " " Die Erdoelreichthuemer Galiziens, Wien. " v. Neuendahl, Vorkommen und Gewiririung des Petroleums in Galizien, Wien. " Schiefer, Tiber das naphthafnehrende Terrain west Galiziens, Wien, 1868, B. II, Paul, On liquid fuel, London. 1S71, C, F. Chandler, Report on Petroleum as an Illuminator, New York. " W. Wright, The Oil Regions of Pennsylvania, etc. New * York. 1S75, H. E. Wrigley, Special Report on the Petroleum of Penn- sylvania. Harrisburg, (Second Geological Survey of Penn- sylvania, 1874.) " S, P, Sadler, Hydrocarbon compounds; Harrisburg. (Sec- ond Geological Survey of Pennsylvania 1S74. Preliminary report to the University of Pennsylvania by F. A, Genth with the above appendix,) 1876, H. B, Cornwall, Petroleum, New York. 1S77, J. F. Carll, Oil well Records and Levels; Harrisburg, (Second Geological Survey of Pennsylvania 1S76-7. 60 UNIVERSITY OF MISSOUKI. 15. DRAFT OF THE COAL OIL BILL SUBMITTED TO A MEMBER OF THE LEGISLATURE. Be it enacted by the General Assembly of the State of Missouri, as follows: Section i. The governor shall appoint for each of the cities of St. Louis, Hannibal, St. Joseph and Kan- sas City, and such other cities or towns as shall by the city or town authorities petition to him therefor, an in- spector of coal oil, carbon oil, petroleum oil, kerosene, gasolene, or any product of petroleum used tor illumi- nating or burning fluids, by what ever name known, which may be manufactured or offered for sale in this state; said inspector shall be a competent and qualified person, and shall at his own expense provide himself with the necessary apparatus for the testing of any such illuminating oils or fluids. Sec. 2. It shall be the duty of the inspector, when called upon for that purpose by the owner, manufacturer of or dealer in any of said illuminating oils or fluids, promptly to test the same within the city or town for which he is appointed. The inspector shall in all cases take the oils or fluids for test from the package which is intended to be branded, and in no case shall he mark or brand any package before first having tested the contents thereof, and the quantity used for testing such illuminat- ing oil or fluid shall not be less than half a pint, and shall be tested according to the provisions of this act, and all such illuminating oils or fluids that will emit «n inflammable vapor at a less temperature than one hun- dred and ten degrees Fahrenheit, he shall brand "reject- ed for illuminating purposes," and all that will stand the flashing test of one hundred and ten degrees Fahrenheit, he shall brand "approved standard fluid." Sec. 3. The inspector shall, in addition to the brand in section two provided, affix his brand or device upon each package by him inspected, designating first, his name and place and date of inspection thus, , inspector of , 18 — , second, the flashing point, LECTURE OF PROF. SCHWEITZER. 61 thus, "F." and if the fluid inspected has a flashing point below one hundred and ten degrees F, he shall brand such package with the words "highly dangerous." Sec. 4. If any person, manufacturer or dealer, shall sell to any person whatsoever in this state, any of the said illuminating oils or fluids before first having the same inspected as provided in this act, he shall, on con- viction thereof, be fined in any sum not exceeding three hundred dollars; and if any manufacturer or dealer of said illuminating oils or fluids, shall with intent to de- ceive or defraud , alter or erase the inspector's brand to indicate a different fire test; than is found by the inspec- tor, or shall use with such intent packages having any inspector's brand thereon, without having the contents actually inspected shall, on conviction, be fined in any sum not exceeding fifty dollars for each such offense. Sec. 5. If any inspector shall brand any package or packages of the said illuminating oils or fluids in the manner prescribed for, "approved standard fluid," when such oils or fluids possess a flashing point of less than one hundred and ten degrees F, he shall on conviction thereof, be fined in the sum of three hundred dollars and forfeit his office. Sec. 6. All prosecutions for fines and penalties un- der the provisions of this act shall be by indictment or information in any court of competent jurisdiction, and when collected, shall be paid into the treasury of the county where the offense is committed, one half of which shall be paid to the informer, and the other half to %e paid to the common school fund. Sec. 7. The inspectors are hereby empowered, if necessary to the convenient despatch of their respective duties, to appoint competent deputies, empowered to perform the duties of inspector, and for whom they shall and are hereby made respectively responsible and ac- countable. Sec. 8. Every person appointed inspector, shall before he enters upon the duties of his office obtain a certificate of competency from the professor of chemistry at the University of the State of Missouri, and take an 62 UNIVERSITY OF MISSOURI. oath or affirmation to support the Constitution of this State, and of the United States, and to perform the duties of his office with fidelity; he shall also execute a good and sufficient bond to the State of Missouri, in such sum and with such securities as shall be approved by the mayor of such city, conditioned for the faithful perform- ance of the duties herein imposed on him, which bond shall be for the use of all persons aggrieved by the acts or neglects of such inspector or his deputy. Sec. 9. The term of office of inspector shall be for one year, and for his compensation he shall be enti- tled to demand and receive from the owner of the illum- inating oils or fluids tested, and marked and branded as in this act provided, twelve cents for each barrel, and six cents for each smaller package. Sec. 10. The respective inspectors appointed un- der this act, shall keep a correct record of all illuminat- ing oils or fluids inspected, in a book to be furnished by the city authorities of such city, and which shall be open to inspection by all persons interested, and report annu- ally to the governor the number of barrels and smaller packages inspected, and quarterly to the mayor of the city for which he is inspector. Sec. 11. No inspector nor deputy inspector shall, while in office, be interested directly or indirectly in the manufacture or vending of any of the said illuminating oils or fluids, to be inspected under this act, nor shall he for the purpose of testing, take away or appropriate any part of said illuminating oils or fluids to his own use, or for the use of any other person, under penalty of five hundred dollars, to be recovered by an indictment or in- formation, in the manner provided for in section five of this act. Sec. 12. The apparatus to be employed in this test shall consist of an outer vessel of metal to contain water, about four inches in diameter and four inches deep, so contrived that some source of heat, such as a spirit lamp or gas burner, can be applied to it to heat the water which it contains; an inner vessel of thin metal to contain the petroleum to be tested, about two inches LECTURE OF PROF. SCHWEITZER. 68 in diameter and two inches deep, provided with an ex- ternal rim or flange, above which the edge of the vessel shall rise about one- fourth of an inch, and by which it may be supported in the outer vessel, so that its contents may be heated through the medium of the water; a Fahrenheit thermometer, with a spherical bulb, in the scale of which ten degrees shall occupy at least half an inch in length. In making the experiment with this ap- paratus, the inner vessel shall be filled with the petrole- um to be tested, but care must be taken that the liquid does not cover the flat rim; the outer vessel shall be fill- ed with cold or nearly cold water, a small flame shall be applied to the bottom of the outer vessel, and the 'ther- mometer shall be inserted in the oil so that the bulb shall be covered by the petroleum ; when heat has been applied to the water until the thermometer has risen to about ninety degrees Fahrenheit, a very small flame shall be quickly passed across the surface of the oil, taking care however that the flame shall not touch the oil; if the vapor be not ignited, that is, if no pale blue flash or flicker of light be produced, the application of the light shall be repeated at about every two degrees of increase of temperature, until the flash of the ignited vapor can be seen, and the tempei-ature at which this first takes place is the temperature at which the sample of petrole- um gives off an inflammable vapor, and shall be marked upon the package, tested as the flashing point of such oil or fluid tested. Sec. 13. Whenever any vacancy occurs under this act by death, resignation, removal from office or other- wise, the mayor of the city where the vacancy happens, shall immediately certify the same to the governor, who shall appoint and commission his successor, for the re- mainder of the term of office as herein provided, and in all cases where any inspector shall be charged by indict- ment or information, for a violation of the duties of his office as herein before provided, the governor may sus- pend him from the duties of his office, and appoint another one to fill such vacancy during the time such inspector shall remain suspended. Sec. 14. All acts, amendments and parts of acts in 64 UNIVERSITY OF MISSOURI. relation to the inspection of coal oil and petrolenm oils are hereby repealed. Sec. 15. The necessity of an immediate change in the law, there being none now in force, whereby delin- quent inspectors can be removed, is hereby declared an emergency, and this act shall take effect and be in force from and after its passage. EVOLUTION AND CREATION. By George C. Swallow, M. D., LL. D., Professor of Agriculture and of Natural History, \ni> Dean of the Agricultural Faculty. Three hundred and eighty-six years ago the third day of last August, there was a grand Gala Day at Palos ih Spain. By the wishes of ■ the good Queen Isabella, the courts of Castile and Arragon and the dignitaries of the Catholic Church, were assembled in that goodly city to pronounce a benediction upon Columbus and his three small ships, which that day sailed from t his renowned port. These poor pinnaces, unseaworthv, badly man- ned and poorly equipped, turned their prows boldly out into the broad Atlantic, and for seventy-one days held their way into the vast expanse towards the setting sun, in search of the rich Cathay. As- day after day passed by and favoring winds and currents bore them on and on, into the vast unknown, a superstitious fear settled down like a pall upon the ignorant sailors. They be- lieved the earth a broad expanse, bounded by precipitous edges. They saw in their fears the trade Winds and the equatorial currents bearing them steadily on to the fatal verge, over which they would plunge down and down into the fathomless abyss below. But Columbus believed the earth a globe, and that he would find the east tinder the setting sun! The 66 UNIVERSITY OF MISSOURI. fearful sailors counselled a return before it would be for- ever too late. Columbus with sublime faith in God and science, held a steady helm, and kept his course. The sailors plotted mutiny and threatened violence; but the intrepid leader kept his undeviating way, and on the morning of the twelfth day of October, planted the ban- ner of Spain and the Church on San Salvador. Thus ended the first great conflict between modern science and the church. The church taught that tbe earth is a broad expanse of land and water: but the dawnings of science declared it a globe. Columbus be- lieved the science and conceived the idea of reaching China and the Indies by the west. He spent ten years in trying to persuade the monarchs of western Europe to furnish means for the voyage. But their Catholic- majesties disbelieved his science and doubted his ability to solve the geographical paradox of finding the cast in the west. But the good Queen Isabella gave him the ships and the doubting prayers of the church for his success and safe return. His failure to find China became a grand success in finding America. It was a splendid triumph for both science and the church; as it gave a new continent to the church for its victories, and to science for its wonder- ful discoveries. This conflict involved no important religious truth: but there, is another conflict between some scientists and the church, now waged with unparalleled ability and zeal all over the civilized world. In it are involved some of tiic vital truths of the Christian religion, and in- deed, of all religions. It involves no less a question than the origin of man — whether he descended from a created Adam, or whether he must trace his ancestn LECTURE OF PROJF. SWALLOW. 67 back through a countless series of animals to an infini- tesimal speck of self-evolved sarcode. The one is the teaching of the Bible, the other is the Theory of Evolution. The one is the teaching of God's word; the other claims to- he the indication of God's works. But the word and the works of the Cre- ator must agree. If they do not agree in both appear- ance and reality, it is because we do not interpret the one or the other aright. Some appear to think that this disagreement be- tween some scientists and theologians is fatal to both science and religion; but they should remember that the expounder^ of natural laws and christian teachers are alike fallible men; that they often do make mistakes in their expositions of natural and revealed truths. We might illustrate our ignorance: An ocean steamer is a little world in itself. The owner provides the power for running the steamer and all things needful for the comfort and safety of the pas- sengers. Two philosophic flies happen on one of these steamer-. They determine to investigate its nature and laws. One fly goes down into the engine room and finds the water hot and vapory. The other fly investi- gates the dining table and finds the water cold and icy. There comes a grand conclave of the fly people; and the two investigators big with the magnitude of their dis- coveries, come from the antipodes of the ship-world and report. One reports his discovery of water cold as ice which the people drink; and the other reports his dis- covery of water as hot as fire, which makes the steam to propel the ship. The first positive in the fullness ot his knowledge loftily condemns the discoveries of his fellow-worker as k heresy, fraught with the most fearful consequences «8 UN'IVKKSITY OF MISSOURI. to the whole race. For, said lie, if we drink his boiling water, it will kill us all. The other replies with equal zeal and assurance, that the teachings of his co-worker are mere superstitious dogmas, fit only for the ignorant and the- vulgar. For, if water were cold it would make no steam, the ship would stop in mid ocean and involve all in universal ruin. The Hies take sicks. The cold water flics and the hot water flies wage a bitter contest, until some observe! sees the water poured into the tea kettle cold and come out kot, and reports the fact that water may be both cold and hot. This proves both parties right ancj both wrong — both right in the facts reported, and both wrong in the conclusions drawn from an imperfect knowledge of water. Thus we might expect ignorant flies to differ about the nature and functions of the outfit of a steamer. No less should we expect ignorant men to differ about the moral and physical laws of the universe. Some men seem to think a difference of opinion in- volves a criminal negled of truth and duty; that scientists, who announce truths or theories apparently conflicting with the interpretations of revelation, are heretical and pestiferous, inimical to the cause of truth and Christianity. I>ut it is a remarkable 'act that a larger part of the scientists thus condemned as hostile to the church, have keen its devoted members; and man) of the facts so vigorously condemned, 'nave been accepted as true 1>\ the church itself. Among these may lie men- tioned the astronomical theories of Galileo and Coperni- cus, and the geological conclusions of C'onvbcare and Murchison, as to the age of the earth. The theories thus tar condemned have done very little injury to science or religion. A difference of LECTURE OF PROF. 3W.VLt.OW. 69 opinion among the flies, could scarcely retard the pro- gress of an ocean steamer; so the theories of men will scarcely mar the progress of nature or the faith of men. Tyndall's denial of the efficacy of prayer, has scarce- ly checked a father's care, or lessened the number of devout worshipers. Every christian must feel for him as for an orphan, who knows no father's listening ear. And every one can but pity a man, whose sublime im- pudence permits him to tell the hundreds of millions who know their prayers are answered, that they are de- ceiving themselves and bearing false testimony to their fellow-men. So every scholarly christian must blush with shame when he hears our christian teachers confound the creat- ing and makitio- of the glorious Mosaic Cosmos, or in any way violating the acknowledged teachings of science and revelation. HISTORY ()! EVOLUTION". But "Development" which you invite me to dis- cuss, is no matter of recent origin; nor did it come fully developed like Minerva, all armed from Jupiter's brain. It has come in fragments from the brains of sundry spec- ulators along the ages of the last three thousand years. But it was left for modern scientists to weave the parts into that ingenious s\ stem called Evolution or Develop- ment. A history of the origiirand progress of the various parts, would be instructive; but it would consume my hour. I can only glance at the origin of some of the most salient features. Epicurus, so far as I knowj gave the Hist distinct declaration of the spontaneous generation of animals from the dust of the earth. This Grecian philosopher taught that the primitive earth, rich and nitrous and 70 UNIVERSITY OF MISSOURI. warmed by the sun, was soon covered with plants, and that animals sprang spontaneous from the fat soil. About the middle of the last century, M. Maillet published a philosophic romance, in which he made the ocean the source of the lower order- of organic beings; and when the land appeared in the primeval ocean, these lower forms of plants and animals came trooping up from the teeming- seas to populate the inviting shores. Flying fish became birds and creeping things, four-foot- ed beasts; and some imaginary monsters, mermaids per- haps, became men. In this author, we have the distinct transmutation of species announced in a form but slightly more reason- able than that in the fable of Deucalion. The change of fish into birds is a little more plausible than that of stones into men. At the beginning of the present century, M. La- marck and other French savans reasserted the theory of development and the transmutation of the lower animals into the higher, until all were produced by natural laws, without a Creator to give the vital spark and inspire the moral and religious nature of man. But towards the middle of this century, The Vesti- ges of Creation appeared in England. In this famous work, the ingenious author combined the Nebular Theory of La Place, by which the Heavenly bodies were evolved out of the primeval star-dust ; the spon- taneous generation of Epicurus, by which the world was peopled with plants and animals; and the Evolu- tion of Maillet, by which the simple animals, that sprang like mushrooms from the fat primal earth, were developed into the higher and higher orders, until the monkey becomes the man. And all these wonderful miracles, these suspensions LKCTUKE OP PROF. SWALLOW. 71 and violations of laws, are accomplished by the laws themselves — by the powers of matter inherent in the primordial star-dust. These remarkable departures from the usual stand- ards of doctrine in both the scientific and religious worlds, were so great and startling as to attract univer- sal attention and to awaken much solicitude for the sta- bility of those opinions, upon which had been based the world's progress in letters, philosophy, science and re- ligion. Mankind had believed there could be no begin- ning or change of existence without an adequate cause. And yet this Hypothesis of Development asks us to be- lieve in a Nebulous matter or star-dust, which filled all space, condensed around certain centres, assumed a rota- ry motion, and from time to time threw off masses, which became systems, planets and satellites; that our planet was pregnant with spontaneous life; that sea- weed covered all the shores with gaudy colors; that myriads at Protozoans swarmed in all the waters, and countless Polvps reared their coral cities in all the shal- low seas; that when the first dry land appeared, the first of living things came swarming out upon the welcome shore and were transformed as each most desired into creeping things, the beasts of the field, the birds of the air. and even into man himself; and that all these won- derful creations and transformations came with no crea- tive power and no power to rule, save, what was inhe- rent in the original star-dust. But the Vestiges contained a formidable array of facts and fiction, science and philosophy, reason and sophistry, to sustain its strange theories. The discussions which this work called out, were exceedingly able and so fully sustained the old standards of thought and reason that scientific men continued to believe in the creation 72 UNIVERSITY OK MISSOURI. and immutability of species, and the church-men in the Creator and the Genesis of Moses. Some ten years later Mr. Charles Darwin publish- ed The Theory of J5vofo*ton, somewhat modified. He adopts the idea of Oken, that the first and lowest forms of animals were created; and from these simple primary animals, mere jelly-specks, all the higher orders were developed by natural selection and the .survival of the ft test in the struggle for life. Mr. Darwin has collected a vast array of fact-- from all departments of nature to illustrate his Hypothesis. He presents the facts and arguments with great fairness and ability. Still he does not appear to feel his theory proved; hut that the facts which sustain it, far out-weigh those which condemn it. Many, especially English and Americn scientists, who rejected the theory of Lamarck and the Vestiges, accept it as modified by Mr. Darwin, admitting the cre- ation of the primordial animals. But the French more generally reject it. It is a remarkable fact that many nominal Darwinians not only accept the theory of their great leader, but also the entire unadulterated sys- tem of the Vestiges. There are other singular facts in this connection. While the young Zoologists and Botanists of America accept the theory in its extreme form, the older Geolo- gists reject it, while the advocates of the theory appeal to the vast cycles of the geological record for proof, the Geologists themselves fail to find any real proof in that record; while Tyndall and Proctor, who know but lit- tle of plants ami animals and geology, accept develop- ment, Agazziz and Dawson and Hall, the first of all naturalists especially in the departments upon which this theory r?sts, wholly reject it. LKGTUKE Of I'ROK. SWALLOW. 78 Having stated this epitome ot the history and pres- ent status of the Development Theory, I propose to ex- amine very briefly some of the arguments by which it is sustained, and to present a few of the objections to it; and to do this from a purely scientific standpoint. It must be borne in mind that science accepts no theory as proved, until it is shown to be in perfect accord with all important known facts of science. Whatever may be the opinion of Mr. Darwin or any other individual, the real question at issue in this whole discussion, according to Drs. Sebastian and Child, Prof. Iiaskel and Mr. Herbert .Spencer, and Mr. Huxley, is whether all organic beings, all plants and all animals have been produced by the laws of nature with- out any supernatural creative power. In this are involved two distinct questions: ist. Whence came the first plant and the first ani- mal? Epicurus says by the spontaneous generation of the earth. Evolution also says, by spontaneous genera- tion. But Moses says, by creation. 2nd. Whence came the first plant and the first an- imal of each species? (There must have been a first dog and a first horse and a first man as well as a first of all animals.) Evolution says, by natural selection and the survival of the fittest. But Moses says, by creation. Let us examine what science says on the spontane- ous generation of organic beings and the evolution of species, by reviewing the leading arguments adduced to prove these hypotheses. SPONTANEOUS GENERATION. Many who believe in the spontaneous generation of animals, have been experimenting for many years to prove the theory. Some thirty years ago, one Dr. Crosse announced 74 UNIVERSITY OF MISSOURI. his success; that he had evolved new animals by passing a galvanic current through certain solutions. These minute beings were all alike, and were named Acarus Crossii in honor of their creator. But alas! for human hopes! Mr. Crosse exhibited his experiment; and the little mites came trooping up the wires from the produc- tive solution. But an observer recognized them as old acquaintances — they were the well known little spiders, Acarus horidus! and Dr. Crosse was compelled to step down from the high throne of a creator to the very humble seat of a hatcher of spider's eggs. Several other experimenters have supposed they had succeeded in this new line of creation; but careful investigation has clearly proved that they had merely warmed into life the germs of pre-existing organisms. So far then as science speaks at all on this subject, it says there is no such thing as spontaneous generation of organic beings, and sustains Harvey, that all living things came from germs or eggs, the products of parent- al beings — "Om?te vivum ex ovo" Since then science has settled this question ot spon- taneous generation against Epicurus and Lamarck, Crosse and their followers, it only remains to inquire how far science sustains the evolution of one species from another. EVOLUTION. Various arguments are advanced to prove that Evo- lution is the source of the higher orders of animals and plants. These arguments claim our careful attention, as upon the issues depend many opinions which mankind have held as sacred as household gods. I. BY HYBRIDISM OR THE PRODUCTION OF HYBRIDS. It is claimed that HyDrids, as the mule from the ass LECTURK OF PROP. SWALLOW. 75 and the horse, become distinct species; and that the higher orders were thus produced by natural laws only. It is well established that mules or Hybrids, are sometimes produced in both the animal and vegetable kingdoms; and that Hybrids are like both parents in some respects and unlike both in others. But there are many very serious objections to Hy- bridism as a mode of developing new and higher species of animals. i. There are few if any instances in which Hy- brids are capable of perpetuating themselves. All the skill and science of men, incited by the hope of boundless gain, and aided by the resources of nations, have been exerted in vain to produce a fertile mule. Man has ex- hausted all his resources for these thousand years; he has brought to his aid all the relatives of the eepiinc family — the Zebra and Quagga from the wilds of Africa and the Hemionus from the steppes of Asia, to aid his grand work in producing a fertile equine Hybrid. But all in vain. All the Hybrids prove barren inter se, The integrity of species is sustained — the creative feat stands vindicated. 2. The Hybrid is sometimes fertile with one or both parent species; but in all such cases the progeny looses the characteristics of the Hybrid and returns to one or the other of the original species, thus barring all hope of a new species from such Hybrids. 3. In the vegetable kingdom, it is well established, though disputed by some, that Hybrids may be fertile. But it is clearly shown that the progeny of the Hybrid returns to one or the other of the parent species; as proved by the seedlings of the famous Bartram Oak, from which it was expected a new species would be es- tablished. 76 UNIVERSITY OF MISSOURI. 4. It is admitted by all that Hybrids seldom occur in nature; that nearly all well established eases, have been produced in the domestic state and by conditions forced upon the parents by the power and art of man. Such is the want of sympathy between different species in the state of nature as to preclude the production ot Hybrids under all ordinary circumstances of natural an- imal life. 5. Tf the 500.000 species of animals have been pro- duced by Hybridizing a few of the primitive species, nearly or quite all of them must have been produced in a state of nature; since they are older than man, or at least contemporary with him, and could not have been produced by his aid. 6. Hybrids partake of the nature of both parents. Thej' are seldom higher or lower than the average of the two ancestral species. No Hybrid has shown the characteristics of a higher species or order. If then it were even proved that Hybrids form new and perma- nent species, the higher orders could not have been thus produced from the lower primordial species. There are therefore no facts to show it even possi ble to produce a carniverous Hybrid from herbiverous parents, none to show even the remotest possibility of producing a human Hybrid from any two species ot monkey. It is claimed by many that the various races of dogs were produced by Hybridizing two or more species oi native dog>. If so the experiment has been a long Qne and under man's best care. But it has produced nothing but dogs; and no one expects it ever will produce any- thing but dogs. II. BY NATURAL SELECTION. But the most important modification oi the Theory LKOTUKR OF PROP. SWALLOW. 77 oflEvolution, is that of Natural Selection or the survival of the fittest. By this theory Mr. Darwin and man)- others claim, that the changes produced in animals and plants by food, climate and other causes, are preserved and transmitted when those changes improve the animal, and give him greater fitness for the conditions of life in which he has been placed; and that those not thus improved will be less able to sustain themselves and will perish in the struggle for life; and thus by the survival of the fittest, animals will be gradually improved until new species are formed. it is claimed by this hypothesis that the progress of the species will be constantly upwards, so that by this development continued through the ages past, the low- primeval species have been changed into the higher or- ders until the jelly-speck has become the man. It will be seen that the grandest results are claimed for this species of Evolution. From it wc have all the s;oo,ooo varied forms, shapes and sizes, which swim in the water, fly in the air and live upon the land. Any system or theory which thus comes in to change the whole current of thought in our race, should come with <40od credentials and prove itself in perfect accord with the laws of nature, before it can be admitted as s principle, of science. True Science is cautious and conservative; no de- fect can long escape its probe and scalpel. Very many important conditions must be fulfilled before this theory can be accepted as the origin of all the higher organic beings. Among others it must be clearly shown that the first animals were of the lowest orders; that these were followed by those a little higher, and these again by oth- 78 UNIVERSITY OF MISSOURI. cr.s still higher— up and up b\ minute gradations through all the thousands and thousands of stages to man, the highest in the scale. But the facts show no such succession. There is however such an approximation to it, as could give the casual observer a plausible basis for the Theory of De- velopment. Some of the lowest animals did appear among the earliest forms of life; and there was a con- tinual introduction of higher types until man completed the series. But when we examine this succession in its details as developed in the rock record of all the vast geological cycles, we find thousands of stubborn facts, which utterly preclude the idea of such a continuous and regular succession from the lowei to the higher as the theory demands. A few only of these facts can be examined at this time. 1ST, In this rising development of the animal kingdom, we have five very marked stages of progress, each represented by a sub-kingdom in the classification. In the Primordial strata, the very oldest rocks known to contain animal remains, we find Protozoans, Radiate*, Mollusks and Articulates, representing four of the live sub-kingdoms; and these four contain more than nine tenths of all the animals that have ever lived. If. therefore. Development be true, it made a thou- sand fold more progress at the very outset, when it was working upon microscopic mites, than it has since through all the vast cycles of the Silurian, Devonian, Carboniferous, Reptilian, Mammalian and Human ages. This is scarcely credible. 2nd. The theory demands a regular succession from the lower to the higher in a continuous series both in time and grade. But the facts show this is not so in a T.ECTURK OF PROK. SWALLOW. 79 vast number of cases scattered through the whole series from the lowest to the highest. As an illustration, Cephalopods, the very highest order of Mollusks and Trilobites high among the Articulates, appeared among the first animals and the first fishes were much more perfect than their immediate successors, and even than many now living. If the Armor-bearing fishes were developed into the Salachians which succeeded them, the progress must have been like Virgil's descensus in averno, easy and downward. 3RD. Since this theory depends upon the survival of the fittest in the struggle for life, it made a grand mistake when it filled the early seas with a huge race of mailed sharks and ganoids, to be the progenitors of the more perfect and wholly defenceless Teliosts. Science has failed to show how the Cod and Tur- bot could be the fittest to survive in the struggle for life with their proginators the Sharks. There are hundreds of similar impossible successors. 4.TH. Many animals and plants have had no ances- tors and no progeny. Trilobites had neither ancestors nor posterity. There was no animal for them to be de- veloped from, and they left none to be developed into. It would take a strong power to develop the Elephant out of any animal that lived before him. The same is true of whole races of plants; as our deciduous trees. 5TH. The theory demands not only that the lowest of any given order should appear first, but that the highest of the lower order should be followed by the lowest of the succeeding higher order, family or genus. Thus: if A, B, C and D represent successive classes, and the numbers i and 5 represent the different orders in these classes, the theory would demand a regular sue- 80 UMVKRSITY OK MflSSOUKI. cession from iA to 5D. Thus — iA. 2 A, 3 A, 4 A, >A, [•B, 2B, and so on to 3D. Btit in fact we usually find the lowest order of any class preceding tin' highest order of the lower cla-s, thus: i.\. jA, 3A, 4A, sA, rB, 2B, 3B, 4B, 5B, iC, 2C, 3C, +6, 5C, it). 2D, 3D, 4D, 5D. The last arrangement represents the actual order of progression from class to class in a vast number of eases; as the transition from the Mollusks to the Articulates. The Devil fish is the highest of the Mollusks, and the Worms the lowest of the Articulates. But accord- ing to the Theory, the Devil fish should be both lower than the Worm in the scale of being, and prior to it in point of time; whereas he is just the contrary in both respects. The Worms were among the earliest animals, and the Devil fish, among the latest. And yet the Devil fish must violate all sense of propriety and all order of time to make the theory good. He must per- form the double miracle of transforming his magnificent proportions — a body as large as a steamer's boiler, and arms as long as the jack-stall", into a puny mud-worm*, who lived millions of years before his ancestors, the Devil-fishes, were horn. So often is this arrangement true, that h becomes the rule rather than the exception, and appears to be an insuperable objection to the theory. Many of the changes demanded by Evolution are so supremely preposterous as to provoke a smile and leave the conviction ot utter impossibility. The highest Articulate is a tiny insect, and the first Vertebrate, the next in order of the grade, was a huge fish covered with a thick coat of mail. Could you see the earliest fish ever found on this continent as nature embalmed him in the LECTURE OF PROF. SWALLOW. 81 rocks of Indiana, side by side with his insect ancestor, you would think it would require about as much of a miracle to develop the fish Irom such an ancestor as it would to make him from the dust, 6th. If all plants and animals have been born of development, there ought to be some proof of such changes within the 5,000 or 6,000 years of the Historical Period. But there is no record, no proof, no claim that a single species has been produced in these long ages. Some have become extinct; but none have been added even by man's aid. We are reminded of many changes producing varieties; but of none that claim the distinc- tion and permanence of species. And besides, nearly all the important variations have been produced by man in the domestic state. The variations of the domestic pigeons are perhaps the most marked, and Mr. Darwin has made them most prominent. Still the extreme varieties are fertile among themselves, and their progeny show marks of the original stock, and a disposition to return to the Rock- Dove. We arc also referred to the Berkshire as a great improvement on the wild boar, and the Spanish Merino on the wild sheep. But there is about as much proot that the Hydraulic Ram is the result of development as there is that the Spanish Merino comes from a survival of the fittest in a region populated with bears and wolves and hyenas and lions. But what claim has the Berkshire to superiority as the fittest to survive? Fat. Yes, fat brings more dol- lars and cents! but dollars and cents do not mark the scale of superiority among animals. If fat makes perfect, then the opossum is superior to the squirrel, the hog to •the horse, and the African to the Caucassian. 82 UNIVERSITY OF MISSOURI. ll\ however, the Berkshire is a fair sample ol devel- opment, he should be able to survive in an open, struggle for life with his undeveloped ancestor. The test is easily made. Turn your Berkshires into the forest with the wild hogs; place them together lor the struggle in the same arena where the survival of the fittest, accord- ing to the Theory, has won so many victories in produc- ing so many thousand new animals. No one can doubt the result. If the Berkshire survives at all, it is because he will lose what makes him a Berkshire, because he becomes a wild hog, as many a fat pig has done before. This trial was made under the most favoroble cir- cumstances during the late war. By Order Number 11, Berkshires, Chester Whites, Poland Chinas, and Racers were turned out to struggle for life in our western coun- ties. A few years after I was surveying that country and saw many of these hogs and their descendents. Bui few indications of the improved breeds remained, and the younger specimens bore decided marks of lapsing to the original type. And this is what we should expect from the very laws of life. There are volumes of facts to show that horses, oxen, dogs and hogs, riming wild, gradually lose all domestic variation and assume a uniformity of color, size, and structure supposed to be, and in some cases known to be, like the primitive wild stocks. This is clearly shown by the wild horses of Tarta- ry and in a less degree by the wild horses of the Falk- land Islands and South America, and the semi- wild herds of the North American Indians. The wild horses of America have changed less as the)' have been in a wild state a much shorter time. But the variations in domestic animals are much less LECTURE OF PROF. SWALLOW. 83 than would be at first thought supposed. Those which are at all marked, are confined to a few species: while the others have scarcely changed at all for many thou- sand years. Many figures and embalmed specimens of our domestic animals and plants, have come down to us from the ancient nations of Mesopotamia and Egypt which shows that their living descendents have made no material progress for the last forty or fifty centuries. We also have still more ancient proofs of this perma- nence of type in the domestic animals and plants from the nuns of the Swiss Lake dwellings, and the Danish Shell-heaps, and the Cave-dwellers of Central Europe. Should it he even admitted that domestication has produced new species, the tact would scarcely make the evolution by natural selection possible; since there is so little analogy between the possibilities of the domestic and wild states. You might as well attempt to prove that our native Crab-apple was developed from the flaw, because man can grow Bellflowers on the domesticated Siberian Crab; as to prove the horse was developed from the ass, because the carrier pigeon is the progeny of the wild Rock-dove. This difference of possibilities between the wild and domestic state, is well shown in the hog and pigeon. Great as are the changes produced in the domestic hog and pigeon, it is known that their wild representatives have made no perceptible changes since the flood, either by natural -election or by the survival of the fittest. If then we would measure the probabilities of form- ing new spCCies by natural selection, our illustrations must come from the natural or wild state; since that is the only state where natural selection can act, and the only place where species- have been formed, if formed at all, by natural powers. 84 UNIVERSITY OF MISSOURI. We must, therefore, held the changes produced by man in domestication, of little value in this discussion. yTH. But every one of the numerous breaks in the series of animals, has a significance of the highest value in this relation, since each and every one of them must prove fatal to evolution. For Pope's couplet is em- phatically and literally true here: "From nature's chain whatever link 3011 strike. Tenth or tenthousandth, breaks the chain alike. " And yet there are hundreds of thousands of these breaks, missing links, impassable gnlfs, over which science has found no bridge. But it is said the missing links are buried in the Geological Records. This is a delusion; for Geology is the most unhealthy place for Darwinism imaginable. To illustrate: let us examine one only of these many thousand breaks in the succession; and let us take one with which all are familiar, and one that presents the fewest difficulties to the progress of evolution — the link between the monkey and man in its physical aspects. All admit there is a break between the man and the monkey, as they now exist, which must be filled by a series of beings gradient by small steps of progress from the monkey to the man. These gradient beings must have been very numerous and of too remarkable a char- acter to be over looked if now living, or for their re- mains to be lost, it thev ever did live. (a.) It is very remarkable that all these gradient an- imals, which connected these two living races, and by which the monkey was develojDed into man, should have utterly perished. All the gradients, all the links be- tween the Carrier Pigeon and the Tumbler, and those between the Bull-dog and the Grey-hound, are still liv- LECTURE OK PROF. SWALLOW. 86 ing and more numerous than, ever before. Will some Darwinian tell ns why all of man's nearest, and best an- cestors have become extinct, while the hundreds of thou- sands more remote and less desirable, still live like poor relations to remind ns that we are something worse than mortal ? If these gradient animals between the man and the monkey were fitter to live than the monkey, as the Theory of Evolution implies, why have they all perish- ed while so many monkeys live? (b.) Men and monkeys have lived together upon the earth ever since the origin of man, sometime in the Drift Period, which evolutionists say was 300,000 years ago; and the monkey came into being in the Eocene, the dawn of the vast cycles of the Tertiary. This surely gives us time enough to test the theory. The monkeys have left their remains, recording their history in all the rocks of these vast cycles and in all the continents, in Asia, Africa, North and South America and in Europe. Their history has been tolera- bly well written up. Man has lived in Europe since the Drift Period, in Asia and Africa probably as long, and in America near- ly as long. He lias buried his hones and scattered with free hand hi- implements, his carvings, his monuments, his temples, hi- dwellings, his traditions, and his books all along the ages ami all over the world. From these abundant material.-, man's history too is pretty well made up. Man lias searched with untiring zeal for all that is new and old; he lias desecrated tombs and temples to lay open their mysteries; he has exhumed ancient cities — Hereulaneum, Troy and Ninevah give up their hoary records -he has, also, fished up from the depths of Swiss 86 UNIVERSITY OF MISSOURI. lakes the remains of their ancient Lake Dwellers; un- earthed the Mound-Builders and Aztects of America; dug up I he Cave-dwellers of Europe; and searched all the rocks these hundred years; and vet he has not found a mark nor a fragment to show there ever were any beings between the man and the monkey, that man was ever any more like a monkey than he now is, or that the monkey was ever more of a man than now. The embalmed men and monkeys of the Egyptian tombs, are the same as the living men and monkeys, no nearer together, no farther apart. The still more ancient traditions and mythologies make the most ancient men heroes and demi-gods, quite as perfect as we are. Of the pre-historic man, the most ancient relic found in Europe about which there can he no doubt or dispute, is the Engis Skull. Of this skull, Prof. Huxley says: "It is a fail- human skull.'" The oldest skull found in America about which there can lie no question of origin, is the New Madrid skull, which is a fair Caucassian skull. It might have been of a Hebe or of an Eve. We also have ancient skulls of a lower type; but none lower than the skulls of some living men. The history of the monkey shows that he is no nearer a man now than he was :ii the beginning. The rocks show n<> intervening varieties. We must conclude, therefore, that the wide chasm between the physical structure of the man and the mon- key is not and never has been tilled; and that there is no evidence whatever making it physically possible to de- rive man from the monkey. III. EMBRYOLOGY. Hut one of the most plausible arguments of the By- nFCTURK OF PROF. S\VAIJ,OW. 87 olutionists, is drawn from Embryology. The embryos of the higher animals resemble the embryos of the lower ones in the early stages of development; therefore, the higher animals arc developed from the lower. As the embryo of a man is like a fish at one stage of its devel- opment, so man was developed from a fish. But Agassiz, who had studied Embryology more thouroughly than any man living or dead, said this argu- ment had no valid foundation. No embryo has produced a being either above or below the parental species. Prof. Virchow, the best living authority, bears the same testimony as Agassi/. IV. THE OKIGTN <>1 THINGS. But if all other difficulties were removed, it there were a complete series of animals from the lowest to the highest — all having such close affinities that each could be traced to its ancestral species, there would still remain three insuperable objections to Evolution as a system of nature. rst. It does not account for the Star-Dust, the orig- inal matter from which the worlds were evolved. Development is the evolving of something out of something else, or some other thing. Hence Develop- ment cannot evolve something out of nothing, or the original matter of the worlds out of nothing. And, besides, Development acts by the laws of na- ture and by these laws only. But these laws are mere properties of matter, inherent in and dependent upon matter for their powers of action, and for their very ex- istence. These laws, therefore, or Development acting by them, cannot originate the matter of which they are the mere properties. Science clearly indicates a first cause, which must 88 UNIVERSITY OF MISSOURI. be without and superior to nature. Science too as such., must accept whatever first cause best meets and explains all facts and conditions of the natural world, whatever first cause is in best accord with science itself, or the laws of nature . Several theories of the origin of the material world, have been proposed. But that promulgated more than 35°° >'ears ag° by one Moses, a learned Egyptian, de- clares the first cause to be a supreme being, immortal, invisible, all-wise, benevolent, and the Creator of all things. Scientists have generally accepted the Mosaic Theory, as in best accord with the teachings of science itself. It is true that men love to hear and believe .some- thing new and strange; but neither common sense nor science will give up this theory of a Creator until some- thing better is proposed. You might as well expect the passengers of an ocean steamer to give up their good ship in mid ocean and take passage in a leaky skiff, as to give up the Mosaic Creator for Evolution. 2nd. Evolution gives no solution of the origin of life and the peculiar structure of Organic Beings. Science has clearly shown there was a time when neither plant nor animal existed on the earth; when there was nothing but inorganic matter, dust and rocks. There were no laws governing life and living be- ings; for there were no life and living beings to be gov- erned. But in the progress of events, plants and animals appeared upon the earth, and with them the laws, such as digestion and assimilation, which control organic be- ings. Several theories have been proposed to account for LBCTURE OF PROF. SWALLOW. 85* the origin of living things. Among others we have had Spontaneous Generation, the Fortuitous Concourse of Atoms, and Evolution. Which of these is most plausi- ble, I am unable to tell. And it would be difficult to say in what they differ. But none of them are known in nature; and science has as clearly proved them impossible, as it is possible to prove a negative, by showing that all living things come from eggs and that all eggs are produced by living be- ings. So certain arc we of this that our laws and juris- prudence are based upon it. Upon its certainty we im- prison and hang men and women. In short we hold this scientific principle more sacred than we do proper- ty, character and life itself. How then can we believe in spontaneous genera- tion? in the Evolution of animals? It is quite certain that Evolution cannot produce living things; for in them we find life, and new laws so strong as to overcome the pre-existing laws. The laws which raise up the oak and the elephant, overcome grav- ity and inertia; and those which form sugar, starch, blood and muscle, overcome pre-existing affinities. Evolution can only transform, and there was noth- ing in nature to be transformed into life. But it is said Evolution works through the laws of nature. But no facts, no science, has shown that one law can produce another law superior to itself. It is therefore utterly impossible for the Evolution Theory to account for the origin of organic beings, and the laws of life. Here again, the Mosaic Theory is the only one yet proposed, able to solve this problem of the origin of liv- ing beings. The Supreme Being of this Theory, has the power, the wisdom and benevolence to give the life 90 UNIVERSITY OK MISSOURI. and the superior laws of organic beings. And there are no facts, no science, which militate against this Theory of Creation, though promulgated 3000 years before the rise of modern science. If on the morrow, we should lind new houses and cities springing up all over our prairies, houses not made with hands or any other known power; if we should see the soil rise up into the houses and form itself into foundation ashlers harder than adament and more beau- tiful than rubies; the clay rise and form itself into bricks in the wall, more delicate than opal, and the sand into windows as clear and sparkling as diamonds — all form- ing houses more gorgeous and brilliant than the palaces of the Arabian Nights; if we should see cars rolling through the mid heavens without track or engine, but self-poised and self-impelled, and leaving trails as bright as rainbows; if on the morrow we should see for the first time such wonderful beings with power to multiply themselves indefinitely, would we say they had sprung spontaneous from the earth? that they had been produc- ed by Development? or rather, would we not say they are the work of some supernatural power? that they are the creatures of the .Supreme Being of the Mosaic Theory ? Should such new and wonderful beings appear, it would not he so strange as the first animal- and plants were. Man might think he could build a house; but none save Drs. Crosse and Sebastian, would undertake to make the oak or the elephant. 3rd. We find in man, in all men everywhere, a strong mate apprehension of some external invisible power, which, in a greater or less degree, moulds our destinies and metes out to us the good and evil of life; whose anger, therefore, all deprecate with sacrifices, and LKOTURK OP PROF. SWALLOW. 91 whose favor all propitiate with prayers and vows. Some call this universal clement of man's nature by one name, some by another. Comte calls it Superstition, Virgil, Piety; Sir Humphrey Davy and Dr. Carpenter call it Religion. Call it what you will, no animal but man has it. No animal but man, has a moral nature, knows right from wrong, repents, prays, sacrifices. No monkey has superstition or religion; no brute fears or loves the un- known powers, whether they be gods or demons. Hence there is nothing in the brute that can be de- veloped into man's religious nature. You might per- haps develop a monkey out of his tail, and make him stand erect; his posterior hands may be transformed into those beautiful things concealed in No. 2 gaiters; the teeth and facial angle changed; the diabolical grin, transformed into the ineffable smile of a mother's love; yea, and that tongue, taught to utter the words of affec- tion, fidelity and truth; while we admit the possibility, but not the probability of these wonderful changes, we most positively declare that science has shown no fact, developed no principles, indicating the possibility of de- riving man's moral and religious natures from any intel- lectual power of any brute. But the Theory of Moses recognizes and provides for this higher nature of man. "God breathed into his nostrils the breath of life, and man became a living soul" an "Image of God." Thus Moses places man infinitely above all other animals, gives him a brotherhood with angels, and a son- ship in Deity. Shall we then give up this Creation of Moses, which thus elevates us and unites our destinies with the 92 UNIVKRSITY OF MISSOTJKI. infinite, for this Evolution of Darwin, that links us to the worm, gives us a sonship in the monkey and binds us to the beasts that perish? As a christian student of science, I protest. In the name of all the splendid achievements and utilities of science, in the name of all the grandeur of moral truths and all the sublime hopes of immortality, I am compell- ed to protest against such a sale of man's birth-right. INSECT WAYS. By Samuel M. Tracy, M. S., Professor of En- tomology and Economic Botany and Superin- tendent of Gardens. In the "Poet at the Breakfast Table" Oliver Wen- dell Holmes tells us of a man who had devoted his whole life to the study of one group of insects, the Scarabeans, and the height of whose ambition was to be known to the world as a Scarabeist, to be an acknowledged au- thority on that one family of beetles. Clinging to the body of the common bumble-bee is frequently found a little beetle not more than a sixteenth of an inch in length, and to determine whether this insect was a true parasite, or simply attached itself to the bee in order to be carried to the nest, there to live on the food stored up by the bee, was a question to which this man had given the best years of his life. It may be questioned whether it is wise for a person to devote a whole life to the solution of a problem which is comparatively of so little practical or scientific import- ance, but it is undoubtedly true that a more intimate ac- quaintance with insect life andinsect ways would be of far more value to us than is usually estimated, and would amply repay a greater amount of study than is generally given to other branches of Natural History. The weather is a universal topic of conversation; not a daily paper do we read without seeing reports and 94 UNIVERSITY OF MISSOURI. predictions concerning the weather in different parts of the country. The United States government has estab- lished stations at all important places where daily signals are shown indicating the approach of storms or of pleasant weather. During the past month the papers have been full of reports of the injury done to the fruit trees by the severe cold of the past- winter. Last summer there was a universal cry of drouth from Texas to Minnesota, and not a season passes in which some portion of our country is not so del- uged with rain as to render travel almost impossible and the farmer's labor fruitless. Violent wind and excessive rain, severe cold and long continued drouth, notwithstanding the fact that they rank in popular opinion as the vicegerents of the Almighty in fixing upon man the primal curse, "By the sweat of thy face shalt thou eat bread" do not, even with their combined forces, entail upon us as much labor and loss as do the insignificant and often unnoticed insects which are to be found almost wherever we will take the trouble to look for them. Were il not for our insect foes the products of the soil would be nearly or quite doubled annually. There is not a crop to which the farmer can devote his attention which is not invariably injured to a greater or less extent by these almost invisible foes, and often the greatest care and the most unremitting vigilance cannot save his property from utter destruction. Wheat suffers from the chinch bug, the Hessian fly and the weevil, corn from the white grub and the corn worm, potatoes from the wireworm, the potato beetle and the blister beetle, the grape from the phylloxera, the apple from the codling moth and the borer, the peach from the borer and the CUrcullO. the latter of these insects having made a perfect LECTURE OF PROF. TRACY. 95 peach an unusual sight in some districts, besides taking the plum from the list of our common fruits and making- it a great rarity. While these and many other injurious insects confine themselves to certain plants which are their natural fond and so may he in a manner controlled and mastered, we have still to contend with the army worm and the grasshopper which devour every green thip.LT which grows in their path. Is it not then worth our while to give some time and attention to the study of a form of life which exerts such a powerful influence upon our prosperity as indi- viduals and as a nation; Yet so limited is the popular information regarding insects that many who suffer most from their ravages fail to recognize their enemies at sight. Even the common white grub worm of our gar- dens is rarely known for its true self, the next summer's June hug, and the wrigglers so abundant in stagnant rainwater and shallow ponds do not always receive the honors to which the musical mosquito is justly entitled. These are two insects which are among the most com- mon, and with which we all feel quite too intimately ac- quainted, yet close attention and some knowledge of scientific Entomology is necessary to make it easy to see the relation between their early incompleteness, and their later perfect development. We almost need to see the shining beetle emerging from his underground home, and the mosquito using his discarded wriggler shell as a support for his new long legs as he plumes his newlv found wings for his first aerial voyage, to he sure that the hooks are not wrong about it after all. For developing powers of exact observation, close watchfulness and attention to minute details, no branch of Natural History is more valuable than the stud}' of insect iife and ways. No where else do we tind such an 96 UNIVERSITY OF MISSOURI. infinitude of forms and at f:he same time Mich a general conformity to a very few leading types; nowhere else do we find organized beings passing through such a series of what might be called successive lives, and in each life assuming bodies varying so widely that the future form can never be predicted from the present one. The earliest form of insect life is the same as the earliest form of all other animal life, and egg, but here all resemblance ends, for the moment the egg is hatched the insect differs from all other animals as widely as does the bird from the fish. The eggs of all insects are minute, and the beings which are hatched from them are correspondingly small. Usually the product of the egg is a small worm- like creature, provided with a head and mouth and six legs under the forward part of its long hod v. Some- times, but not always, this worm, caterpillar, grub or larva is also provided with eyes, small hairlike feelers, and several pairs of short wart-like legs to assist in carry- ing the bulky hinder part of its body. Other larvae are destitute of either eyes or legs and spend their whole lives within a few inches of where they are hatched. The one great object in life for the young larva seems to be the same as that of manv animals of a much higher organization— it lives to eat — and eats, in some cases, as the larva of the silk moth, more than its own weight daily. Such a rapid consumption of food has a very natural tendency to an increase in size. When we were children and our arms grew to be too long for our sleeves and our increasing girth proved too severe a strain on our buttons, parental care furnished us with larger clothes — but the voracious larva when his skin is too tight for his daily dinner, splits it in the back and walks out clad in a new garment grown to fit his new LECTURE OF PROF. TRACY. 97 development, and so much more nearly ready for his final change. It is during this larval or wormlike life that by far the larger portion of the total supply ot the food for the insect is consumed and assimilated. Indeed many insects which, as larva?, ravage large tracts of country and in- flict incalculable damage are perfectly harmless when they reach their mature form, taking no food excepting perhaps an occasional sip of honey from the flower which happens to be their resting place, and in a few in- stances being quite unprovided with any means of tak- ing nourishment. We see this in the army worm which sometimes takes its course over a whole state destroying everything in its way as completely as if the country had been swept by fire. When this insect reaches its adult or perfect form it is an innocent dusky brown moth, which never causes the slightest harm to any plant. I may mention here that although the army worm has been known and dreaded ever since the first settlement of the country, to this day no man knoweth whence they come or whither they go. They appear in vast armies, devastate a track of country and then disap- pear as suddenly and mysteriously as they came. En- tomologists have captured the worms and kept them in confinement until they passed through their various changes and were transformed into moths, but with all the study and watchfulness which have been devoted to the subject it is not known when or where the eggs are laid which produce these destroying hordes. The eggs of insects are almost invariably laid near where the young larva can find an abundance of fooa; indeed this is an absolute necessity, as, if the newly hatch- ed larva, often not more than a twentieth of an inch in length, were compelled to travel any distance in search 98 UNIVERSITY OF MISSOURI. of food if would inevitably perish from starvation. In some instances, as with bees, the larva is hatched and goes through all its changes to the form of the perfect insect without moving from the cell in which the egg was deposited, all its food being brought to it by the mature bees, usually however when the larva is fully grown it is quite active and frequently travels considera- ble distances in search of food. This larval or wormlike stage of insect life continues for a variable length of time, ranging from a few days as with the silk worm, to one or two years, and even long- er, as with the 17 year cicada, which receives its name from the time required for its development from the egg to the perfect insect. At the conclusion of this second stage, or what might be called the preparatory life of the insect, it passes into its third or chrysalis form in which it bears little more resemblance to a living animal than does the egg from which it was hatched, and it still gives little promise of the beautiful moth or gaudily-colored butter- fly, which a few weeks or months may bring from it; indeed it bears a much closer resemblance to the egg than to the mature insect. It is usually nearly round, somewhat pointed at each end, and sometimes a dim out- line of the wings is visible and two small knobs may be seen near one end indicating the future position of the eyes. The chrysalis is entirely destitute of any means of locomotion and has no way of taking food, in fact, the only sign of life it is able to make is by slightly bending itself when disturbed. The changes from the larva to the chrysalis, and from the chrysalis to the perfect form are two of the most interesting phases of insect life. When the larva feels old age approaching it seeks a suitable place, some- LECTURE OF PROF. TRACY. 99 times a branch of a tree, the under side of a board, a crack in a fence, or, perhaps, burrows into the ground. There it makes some sort of a covering for itself; if above ground and a moth it usually spins a cocoon of silk, fastening the webs together with a gum-like sub- stance which immediately hardens on exposure to the air. This cocoon often contains more than a thousand feet of silk, its color, strength and fineness, depending upon the species of worm which spins it. The cocoon of the Cecropia, which is our largest American moth, and sometimes measures nearly eight inches across the wings, ma}' be frequently found attached to the branches of apple and plum trees. If these cocoons are gathered during the winter and kept safely until May or June we can easily watch the moth as it bursts out into its new and perfect life, and leaves the silken walls that have protected it through the winter. For a day or two be- fore the moth emerges it may be heard in its endeavors to escape, and finally its head will be seen peering through an opening in one end of the cocoon where the walls were simply glued together and were not as strong as in other parts. The moth slowly emerges, taking perhaps half an hour for the operation, and then it stands upon the top of its former home drenched with the fluid with which it was abundantly lubricated to as- sist it in its escape from the cocoon, and weary with its long struggle. The observer may possibly think the in- sect deformed, as, in the place of the gaudy wings which all arc accustomed to see, our moth has only what ap- pears like a bit of limp rag on each side of its body; but wait until it is rested and you will see it try to raise th. 'sr shapeless wings, again it tries, and again, with no better success, but with each effort its w ings have in- creased in size and begin to assume their natural form. 100 UNIVERSITY Oh MISSOURI. The moth continues its efforts and as the wings expand and dry, we begin to see the beautiful designs of the colors with which it is adorned. In the course of an- other half hour our moth is ready to fly — unless we pre- vent it by a few drops of benzine applied to its abdo- men to stop its breathing and so kill it. It will be much safer to keep the cocoon in a box covered with mosquito netting or otherwise the moth may make its escape with- out our knowledge. I have spoken of the cocoon of a moth because that is the largest and the most readily observed. Those in- sects which build their cocoons by gluing together bits of chips which they have bored from solid wood, or those which descend into the ground and there make for themselves a vault-like earthern covering, go through substantially the same changes. After such a long time of development it would seem that the life of the mature insect should be corres- pondingly long. In nearly all other animals, certainly among all the higher animals, the period of youth and growth bears but a small proportion to the whole life, but among insects we find this rule reversed. However •long the larval life may have been, the adult life is al- ways very short, sometimes only a f.jw hours, usually but a few days or weeks, and it is very seldom indeed that it reaches twelve months. Most of our moths live but a few days, and the Cicada which has spent nearly seventeen years in preparing for active life enjoys this life for only a brief month. The only object of the ma- ture life seems to be the laying of eggs to provide for future generations, this done the insect has fulfilled its mission and is ready to make room for its successors. What I have given is a brief outline of the life-his- tory of most insects. Some acquiring their perfect form LECTURE OF PROF. TRACY. 101 without passing through all the preliminary stages. Doubtless many in my audience are thoroughly fa- miliar with the development of the grasshopper, which hatches from the egg a true hopper and perfectly able to travel, differing from the adult form only in being smaller and destitute of wings. The young hopper sheds its skin frequently, each time increasing in size, the first scale-like wings increasing also until in a few weeks it is fully grown. So much of insect life history has been given be- cause a knowledge of this is absolutely necessary for an understanding of many habits and actions which would otherwise be entirely unaccountable. Darwin assuredly made a great mistake when he en- deavored to find the missing link which should unite us with our unintellcctual ancestors — the monkeys. He probably saw that physically some men bore a striking resemblance to some monkeys, and then jumped to the conclusion that all men were related, distantly it is true, but still related to monkeys. He should have remem- bered that mind is higher than matter, and he should have looked for mental rather than for merely physical resemblances. We have certainly copied more mental traits and physical habits from insects than monkeys ever thought of having. Almost all of our industries •are copied from those of our insect friends; while many of our mental and moral characteristics seem to be but a higher development of the same qualities which may be found more or less prominent among these so-called lower organizations. Here in our University we have a Department of Engineering, but I venture to say that even in the Fac- ulty of that department there is not one who will claim the necessar) knowledge, even when aided by unlimited 102 UNIVERSITY OF MISSOURI. money and labor, for the construction of such suspension bridges as are built by the spider alone and untaught. As mining' engineers insects rank far above poor weak and ignorant mankind. Ants have been known to turn broad rivers, rivers so broad that to turn the Atlantic ought, in comparison, to be an easy task to us with all our scientific aids. Who, among; our miners, will ever attempt an excavation 500 miles in depth; but this would be no greater work in proportion to our size than is often performed by Texas ants. Were we provided with more instinctive wisdom and less acquired knowl- edge we might, perhaps, be able to do some great work which should rival those of our insect teachers. Some insects are masons, as the wasp, whose six or eight- roomed house of stone and mortar may be found fast- ened to the rafters of almost every old barn. Carpenters are almost as plentiful among insects as among men, but with this difference, that their manner of working is usually the reverse of ours: we gather our materials and place them around the room, while the insect carpenter bores out the room and leaves the walls. As paper makers (he wasps are decidedly in ad- vance of us. They manufacture an article which is thin, light, durable and entirely waterproof, paper of which they build houses to withstand the rain and wind for years and which are more impervious to water than are our walls of brick and stone. Insects do not paint the- interior of their homes, but many of them, nearly all of them when young, have their chambers hung with finer tapestry than was ever wrought by human hands. In mental characteristics we find a strong likeness existing between ourselves and insects. We all know the necessity of providing for the future, of having something laid bv for a rainv dav — do not the ants set I.KCTURK OF PROF. TRACY. 103 us the example? Do the strong among us take advan- tage of the weak — many species of ants capture smaller species and keep them in subjection, depending entirely on the attentions of their captives to support their own lives, which lives are spent only in capturing fresh vic- tims. Are we miserly — the bee spends its life in laying up treasure largely in excess of what it can by any pos- sibilitv require for its own use. Have we devout hypo- crites among u^ — there is the praying mantis, an inno- cent looking leaf-like insect which will sit for hours with its arms upraised to heaven in apparent supplication tor forgiveness for its many offences, but let an unwary fly approach and the praying is instantly changed to prey- ing of a different kind, as the fly learns to its sorrow. The pernicious and dangerous habit of carrying concealed weapons was very probably adopted by some of our ancestors after an unsuccessful attempt to impose upon a yellow jacket. Professional life seems to be entirely unknown among insects. So far as we can discover they have neither lawyers, doctors nor teachers. Their disputes are all satisfactorily settled by the duel; sickness is almost unknown and the young are as wise as the old. Insects are not only our teachers, but are often our friends and benefactors.1 The cochineal, so extensively used as a scarlet dye, consists simply of the dried bodies of certain insects. Our best inks are manufactured from oak galls which once formed the leafy home of a gall fly. To the bee we are indebted for honey and for that more necessary product, wax. The Bible speaks ot locusts and wild honey as articles of food — that locusts form a staple article of food among some tribes of American Indians, and during the invasions of 1S74 and 1875 many frontier settlers were glad to subsist on a diet 104 UNIVERSITY OF MISSOURI. of grasshoppers. One of the leading restaurateurs of St. Louis, under the direction of our State Etomologist, Prof. Riley, gave a large dinner where each course con- sisted of grasshoppers in some form. The dinner is said to have been excellent. When walking in the woods or fields we almost never see a dead bird although we may see scores of nests, and we know that the birds which have been reared in these nests indicate very closely the number that have died during the year. The reason for this is very simple: the body of a dead bird has hardly fallen to the ground before it is surrounded by a number of sextons in the form of beetles who at once proceed to dig a grave, lower the body into it and then cover it as care- fully as though it were the remains of a loved one. But this kind attention is due only to the maternal instinct which thus provides food for the young beetles which these busy sextons have buried in this new-made grave. Even our common house flies, which are usually re- garded as unmitigated nuisances, play an important part in domestic economy, acting as scavengers, clearing the decaying filth from the most minute crevises and corners where it would be undetected by the eye of the most vigilant housekeeper, and whence it could hardly be re- moved even by the most careful hands. The more neat the housekeeping the less need lor these little house- cleaners, and, wiser in their generation than many of the human race, they always know where they are wanted. Silk is an article which is in almost universal use, and in many parts of the world the production of the silk fiber is obtained by carefully unwinding the cocoon made by the larva of a small white moth which is very nearly related to the cecropia and lunar moths, our largest American species and which frequently enter our houses LECTURE OF PROF. TRACY. 105 on summer evenings. The eggs of this moth can be preserved without hatching for months by keeping them cool. When the sericulturist wishes them to hatch they are placed in a room having a temperature of about 75* and there they are hatched in about five days. The room is usually provided with wide shelves about two and a half feet apart, and on these shelves the worms are reared. Mosquito netting is covered with a layer of fresh Mulberry or Osage Orange leaves and is then spread lightly over the young worms which soon pass upward through the meshes in order to reach the leaves - — their tond. Fresh leaves must be supplied at least twice each day from this time onward. Each time it is supplied bv placing it on netting or lattice work screens and allowing the worms to leave their stale food for fresher pastures, and enabling the cultivator to clear the shelves of the dried leaves and litter which have accum- ulated. In about thirty-five days the worm spins its cocoon which is composed of a double thread of silk of such exceeding fineness that more than 625 miles of it are required for a single ounce. If the moth is allowed to mature the cocoon is ruined, and so, to secure the fibre uninjured the insect is killed by subjecting it to heat soon after it has entered the chrysalis state. For the production of an ounce of silk the lives of fully 3,500 insects must be sacrificed. Sericulture is still in its infancy in this country, but interest in the business is rapidly increasing, and as it can be carried on with but a small amount of capital, and all of the work can be performed by women and children unfitted for more laborious tasks, it may be hoped that the time is not far distant when we shall raise our own silk as well as our own cotton. Doubtless every insect has its use. Some one lias 106 UNIVERSITY OF MISSOURI. defined a weed as a plant for which no use has } el been discovered and our so called noxious insects may be like the weeds of which we do not know the value. Many insects certainly seem to be much more injurious than valuable, and if a few of these troublesome ones could be annihilated, so far as we can see the world would be much advantaged by their loss. Could mosquitoes be abolished we should hear very few regrets but in some inscrutable way -hey mav be as essential to health ;is are the omnipresent house flies. If all insects are useful the usefulness of many of them is certainly given us at a very great cost. The products of the soil either directly or indirectly are our only sources of food and clothing but in order to harvest a crop of any kind we must wage a constant warfare with insects which also depend upon vegetation for their food. Wheat is our staple article of food, but from the time the seed is put into the ground until it is eaten swarms of insects hover over it literally eager to take the bread out of our mouths. It has hardly made its ap- pearance above the ground when the Hessian fly depos- its her eggs on the tender leaves. The eggs soon hatch and the young larva- make their way to the bottom of the plant, there to suck its juices and spend the winter. The larvae mature and come forth as flies early in the spring and deposit another set of eggs on the leaves of such plants as have escaped the first attacks, and when it is time for the wheat to send up its grain laden heads its weak and consumptive look shows but too plainly that its life-blood has been sucked away bv these countless vampires. If the Hessian fly does not destroy the crop the chinch bug will frequently take possession of the field a few days before harvest time and instead of the upright straw and well filled heads of grain we rind LECTURE OF PROF. TRACY. 107 only broken stems and withered heads of chaff. The chinch bug may come too late and find that the army worms or grasshoppers have already harvested the crop, leaving nothing but the bare earth behind them. If the wheat escapes all these dangers any one of several species of weevils may attack the grain. If the crop is safely harvested and threshed and stored in the granary, still other weevils may find it there and soon leave noth- ing but empty shells in the place of the plump grains. Even if taken to the mill and ground into flour it will be very difficult to keep it for any length of time with- out having it ruined by the attacks of the meal worm. These are by no means the only insects which attack the wheat — the wheat beetles, the wheat joint-worm, the wheat ophis, the wheat midge and the wheat moth all depend on the wheat crop for their sustenance; and hosts of other insects visit the wheat fields for an occasional meal. Corn is used largely on our tables and is the staple food for our domestic animals. The cut worm, the white grub worm and the wire worm attack its roots, the army worm, the grasshopper and the chinch bugs its leaves, and several species of weevils and moths the grain, both when in the field and in the granary. So too with all other crops; none arc exempt from the dan- ger of being entirely destroyed, and seldom or never does a crop escape more or less injury from insect depre- dations. Trees are no more exempt from such attacks than are herbaceous plants. During the last two years the Michigan lumberman arc making loud complaints that the pine forests of that state are being destroyed by countless borers, insects which take their name from the manner in which the larva- eat into or through the tree so as to render the lumber useless for manufacturing pur- 108 UNIVERSITY OF MISSOURI. poses, and often to destroy the life of the tree. There is probably not a tree on our campus which does not contain a number of some species of borers. If a tree is vigorous it may withstand the attacks of these insects for a long time, but the less vigorous the tree the more lia- ble it is to attack. Only last week one tine hickory was removed because the borers had killed it, and several other large trees must soon follow. Fruit trees suffer severely from these insect enemies. Two species of borers infest the trunk of the apple tree, bark-lice the bark, the tent caterpillar and the canker worm the leaves, and in many seasons the codling moth permits us to gather almost none but worm-eaten fruit. ft is true that we seldom ha\^ all of these destruc- tive insects to contend with in any one season, and tortu- nate it is for us that we do not. Some ot them are with us constantly, but owing to unfavorable seasons, the presence of other insects which feed upon them or some other cause, they do but little harm and pass unnoticed perhaps for years, and then, without apparent cause, multiply so rapidly as to defy computation. Other species seem to come in waves, appearing in overwhelming numbers for a time and then disappearing as suddenly as they came. Such was the case with the potatoe beetle which began its eastward march from the Rocky Mountains in 1859. This vast army reaching from Minnesota to Texas swept across the country at a rate of about 70 miles a year, reaching the Atlantic coast in 1875, more than doubling the price of potatoes as it advanced. This destroying hoard did not stop when the seashore was reached, but boldly plunged into the ocean and the shores of many of the islands border- ing our eastern coast were in some places covered to a depth of several inches by the beetles which were LECTURK OF PROF. TKAOY. 109 washed up by the waves. European seaports have adopted strict regulations to prevent the landing of this unwelcome traveler upon their shores, but it is greatly to be feared that it will yet gain a foothold there and prove as destructive as it has in its native land. For several years these beetles have been decreasing in numbers in the western states, and during the past two years we have seen almost none of them. They may return, but the wave seems to have passed over us for the present. The grasshopper which has so devastated much of the country west of us is only an occasional visitor which cannot long endure the climate of the open plains, and when it leaves its mountain home can live but a few generations at the longest. A number of our most troublesome insects, like our worst weeds, are imported species. The meal-worm, the dread of every miller, comes to us from Europe. So too does the Hessian fly, which is a part of the price we are paying for our National existence, it having been brought to this country by the Hessian soldiers during the Revolutionary war. Among the later importations we have the rose slug which made its first appearance in the east about 1830, reaching St. Louis in 1873, and Co- lumbia in 1S75. The cabbage worm was first noticed on this continent at Quebec in 1859 and last year we had no opportunity to mourn its absence from this locality. The wheat midge, the grain weevil, the codling moth and the clothes moth are all foreign species. Should the potato beetle succeed in reaching Europe it will do a great deal toward paying our debts in this direction. Some insects, like some plants, have an extremely limited geographical range. The Tsetse fly of Africa, a single bite of which is fatal to a horse, has its range as sharply defined as is that of forest and prairie, but why 110 UNIVERSITY OF MISSOURI. its range should be so limited there is no visible reason river or mountain chain separates its home from the surrounding- country. In the United States there is a small white moth which lives in the flower of the Yacca, Adam's needle or Spanish bayonet as it is some- times called — -a common plant which is found in almost everv garden here. The moth is found only where this plant is grown, and the plant hears seed only where the moth is found. The eggs of the moth are laid in the ovary of the flower — the flower cannot he fertilized without artificial aid, and in the act of laving its egg the moth transfers a portion of the pollen to the pestil and renders the flower fruitful. The plant is necessary for a home for the moth — Hie moth is necessary for the fer- tilization of the flower — -which was created for the other? and which was created first? The summits of the White Mountains in New- Hampshire have a monopoly of some species of insects, and some of the valleys and lake basins in the Rockv Mountains monopolize other species, while still others, though vcrv few are found from Maine to California and Brazil. Concerning the numbers of insects but little is defi- nitely known. Of other animals about ^,000 species have been described; of insects over 190,000 species have already been described and it is estimated that they constitute at least four-fifths of the animal kingdom. Hundreds of new species are bejng discovered every year and the insect found of many large tracts of coun- try is still almost unknown. Until within comparatively few years but little attention was given to the subject of Entomology, and the science is now far behind most other branches of Natural History. Linnaeus?, so uni- versally known as the father of Botany. migTit with LECTURE OF PROF. TRACY. Ill equal justice be called the father of Entomology also, for be was the first to make any general or scientific classification of insects, and his classification with but one slight change, dividing one of the orders into two — • is the one now in general use. His classification was made in 1735 and it is since that time that nearly all of the present knowledge of insect life has been gained. Linnaeus named and described man}' thousands of species. Fabricius and Latreille continued the work. Until the time of Agassiz little progress was made in the science in this country and it is largely to him that we owe our present knowledge of the insects o( North America. Packard. Harris, Leconte, Thomas, Walsh and Riley have all contributed largely to our fund of information, and there is no other portion of the world of equal extent where insects are as well known as in the United States. Rut even here much remains to be done. During 1S7S one young lady living in Illinois discovered no less than eighteen new species, all of them within a few miles of her own home. The botanist who discovers a new plant feels, and justly too, that he has made a valuable addition to scientific knowledge, but it may be doubted whether there is a botanist in Missouri who within the past year, or in the past ten years even, has discovered three hitherto unknown species of plants. The life history and habits of all our more common insects have been published in the state reports bv almost every state in the Union, but so much still remains to be done that no one has yet attempted to gather into one volume a compendium of what has already been accom- plished. The insects of Missouri have been more thoroughly described than those of any other western state, but the descriptions are scattered through nine bulkv and ill-arranged volumes which it is now almost 112 UNIVERSITY OF MISSOURI. impossible to obtain. A bill is now pending in our State Legislature to have these reports revised, re-ar- ranged and republished in a more available form, and certainly the small amount of money necessary for the work could not be more judiciously expended. Among the more important things we need to know concerning noxious insects are: to recognize the insect whenever we see it. It is not sufficient that we recognize it at the time it is destroying the fruits of our labors, but we must be able to identify it at any time — when an egg, a larva or a chrysalis — as well as when it has reached its perfect form. We should know the food of the insect in order that we may know where to look for it. We must know when and where the eggs are laid that we may destroy them before the larvas escape. We should know when the eggs are hatched so that we may know when to give up our search for the eggs and begin to look for the larvae. We should know the food plants of the larvae that we may know where to look for them. We should know the places sought for by the larvae when about to enter the chrysalis state that we may set traps for them. We must know the chrys- alids so that we may destroy them, and we must also know the mature insects that we may prevent the growth of future generations. We should be able to distinguish our insect foes from our insect friends. Many insects are carnivorous and prey upon others. Many insects are troubled with parasites which sooner or later destroy them. The presence of these carnivorous and parasitic species should be encouraged as far as possible. While there is much that is curious and interesting to be found in the general study of insects which will amply repay the time spent by those who have it to spare, it is those insects with which we must contend for LECTURE OF PROF. TRACY. 113 the products of the soil which especially concern us, and it is their existence and their ravages which make the science of Entomology especially valuable to practical people. We must know the ways and habits of noxious insects before we can hope to meet them on anything like equal terms, but knowing them thoroughly we can do much to keep them in check, and in many instances ©an insure ourselves fully against any loss from their depredations. errata—Prof. ficklin'S lecture. Page 115, line 8, from bottom — "sidereal" instead of "sidenel " Page 1 17, line 14, from bottom — "leaving" instead of "learning." Page 120, line 5, from bottom insert "the" before "search" and "an" before "order." Page 122, line 14, from bottom, put quotation mark after "habits." Page 127, line 1, — "quod" instead of "quad," and on same page, line 8 from bottom, "cultivation" instead of "cultivation." Page 12S, line 14, "answer" instead of "anwser," and in last line on same page "form" instead of "from," and omit comma after "which." On same page, there ought to be no paragraph at "At one time a writer," &c. Page 141, line 5, from bottom, insert "train of satellites : Saturn and his" between "his" and "wonderful." MATHEMATICS. By Joseph Fickxin, Ph. D., Professor of Mathe- matics and Astronomy in Missouri University. Ladies and Gentlemen: In making up the pro- gramme for the present course of University lectures, one evening was given to the department of Mathe- matics. Soon after the adoption of this programme the question arose in my mind, how can I use the hour allot- ted to my department so as to accomplish the most good? Shall I take some branch of Mathematics, as Algebra, Geometry or Calculus, and discuss it in all its phases? Shall I undertake to settle that vexed question relating to the Doctrine of Limits, the Infinitesimal Method and the Method of Rates? I was not long in deciding to do none of these things. Then I thought seriously of an experimental lecture; but when I came to arrange the details I found insurmountable difficulties. Could I bring into this room the Surveyor's Compass, the The- odolite, the Level, the Sextant, Transit Instrument, the Alt-Azimuth, the Telescope, and Siderasl clock, and so handle them as to make the lecture interesting to my audience? There are obvious difficulties in carrying out a plan of that kind. After considerable deliberation I have decided to consider: i. The value of the study of Mathematics as an exercise of mind. 3. The Relation of Mathematics to the other Sciences and its Practical utility. I have adopted this course with some hesitation, because, 116 UNIVERSITY OF MISSOURI. during the first semester of this session there were ahout 320 students in my department (and still they come), and I fear that if I should do the subject full justice, there would be such a rush upon me and my assistant, that we could not accommodate the clashes, and that other de- partments of learning might be neglected. I shall, therefore, on the present occasion, present my argu- ments in a mild form, holding a reserved force for any emergency that may arise. The human mind is so constituted that doubt and uncertainty are disagreeable to it; but it delights in prop- ositions about which there is no shadow of doubt. This longing for definite knowledge is more fully satisfied in the study of Mathematics than in any other department of learning; for in Mathematics the premises are defini- tions and axioms, and the conclusion follows with a force that is irresistible. On this point Dr. Charles Davies says: "The ideas which make up our knowledge of Mathematical science are all impressed on the mind by a fixed, definite and certain language, and the mind em- braces them as so many images or pictures, clear and distinct in their outlines, with names which at once sug- gest their characteristics and properties. The reasonings are all conducted by means of the most striking rela- tions between the known and the unknown. The things reasoned about and the methods of reasoning are so clearly apprehended that the mind never hesitates or doubts. It comprehends or it does not comprehend, and the line which separates the known from the unknown is always well defined. These characteristics give to this system of reasoning a superiority over every other, arising, not from any difference in the logic, but from a difference in the things to which the logic is applied." If Dr. Davies is correct, then it follows that there is IiECTUKE OF PROF. FICKLIN. 117 no other science which is so well adapted to the im- provement of the reasoning- powers of man. Does one wish to think and reason correctly ? Does he feel that he needs mental discipline? that he needs the power of concentrating hi^ thoughts? the power of close and pro- longed attention? Then, whatever his prospective call- ing in life may he, it is his duty to study the mathe- matics. About the year 1836, Sir William Hamilton's cele- brated article, "On the study of Mathematics as an ex- ercise of Mind'" was published at Edinburgh. This ar- ticle was a reply to an article entitled: "Thoughts on the study of Mathematics as a part of a liberal Educa- tion," by Dr. William Whewell. Sir William Hamil- ton states the issue as follows: "Before entering into details it is proper here, once for all, to premise: In the first place, that the question does not regard the value of Mathematical science, considered in itself, or in its objec- tive results, but the utility of Mathematical study, that is in its subjective effect, as an exercise of mind; and in the second, that the expediency is not disputed, of learning Mathematics as a co-ordinate, to find their level among other branches of academical instruction." With these premises before him Sir William undertakes to show by argument, by quotations trom Mathematicians them- selves, and from others, that the study of Mathematics is, if carried beyond a very moderate extent, injurious to the mind. This article made a deep and lasting impres- sion, and was hailed with delight by a host of men who lacked either the ability or the industry to go very far in this department of learning. Quite a number of such men, it is said, easily reached the conclusion (an example of the non sequitur) that an incapacity for the study of Mathematics was a sure mark of a grenius! Dr. Whe- 118 UNIVERSITY OF MISSOURI. well never answered Sir William. Indeed it is supposed by many at the present day that the article is unanswer- able. Now I do not pretend to be able to answer this article, nor have I time on the present occasion, if I had the ability. But I intend to show by some of the au- thorities quoted by him, by argument, and by Sir Wil- liam Hamilton himself, that the study of Mathematics is very beneficial to the mind. D'Alemhert, one of the au- thorities quoted by Sir William, says: "The study of Mathematics and a talent for it do not then stand in the way of a talent for literature, and literary pursuits. We can even say in one sense, that they are useful for any kind of writing whatever; a work of morals, of literature, of criticism, will be the better, all other things being equal, if it is made by a mathema- tician, as M. Fontenelle has very well observed : it will exhibit that justness and that connection of ideas to which the study of mathematics accustoms us, and which it afterwards causes us to carry into our writings without our perceiving it and in spite of us." Sir W. H. quotes Pascal to show the "difference between the spirit of Mathematics and the spirit of Observation." I think a careful reading of the extract will show that Pascal was trying to state the difference between a mere mathema- tician and a mere observer; for in the closing part of it he says: "Mathematicians who are mere mathemati- cians, have thus their understanding correct, provided, always, that every thing be well explained to them by definition and principle, otherwise, they are false and in- supportable ; for they are correct only upon notorious principles. And minds of observation, if only obser- vant, are incapable of the patience to descend to the first piinciples of matters of speculation and of imagination, of which they have no experience in the usage of the LECTURE OF PROF. FICKLIN. 119 world." Pascal is sound on this point, and I agree en- tirely with him. I have not much use for a mere math- ematician, a mere observer, or a mere any thing else. I am not in favor _of a one-sided education. I advocate with all the emphasis possible, the general and harmo- nious development of all the faculties of the mind. But I do claim that the Mathematics ought to stand promi- nent in any scheme of liberal education. Pascal is sound on another point : He says : "this science alone (mathe- matics) knows the true rules of reasoning in all things, which almost all the world ignores, and which it is so advantageous to know, that we see by experience that among minds equal and alike in all other respects, he who is a mathematician excels and acquires a vigor entirely new." "I wish then," continues Pascal, "to show what is a demonstration by examples from the Mathematics, which is almost the onlv human science which produces infallible ones, because it alone observes the true method, whereas all others are by a natural necessity in some sort of confusion which mathemati- cians alone can fully understand." Sir William Hamil- ton calls Pascal "that miracle of universal genius." Hence, whatever Pascal says on the subject under dis- cussion ought to have great weight. I quote next from M. Chasles: He says: "It is known how Descartes, Pascal and Leibnitz, as philoso- phers and writers, derived assistance from mathematics, and with what urgency they recommended the study of the science as infinitely useful to develop and to fortify the true spirit of method." The next authority is Descartes, the founder of Modern Philosophy. Sir William Hamilton -ays of him: "Nay Descartes, the greatest mathematician of his age, and, in spite of his mathematics, also its greatest 120 UNIVKRSITY OF MISSOURI. philosopher, was convinced from his own consciousness, that these sciences, however valuable as an instrument of external science, are absolutely pernicious as a means of internal culture." Descartes must have been a won- derful man to be the greatest mathematician of his age and its greatest philosopher too, in spite of his Math- ematics. If he accomplished so much in the depart- ment of Philosophy, under such adverse influences, what would he have done, if he had paid no attention to Mathematics? For my part I cannot tell. I have given Sir William Hamilton's opinion of Descartes in order to show you that he (Descartes) is good authority. He says: "In fact, it (mathematics) ought to contain the first rudiments of human reason, and to aid in drawing from every subject the truths which it includes; and to speak freely, I. am convinced that it is superior to every other human means of knowledge, because it is the origin and source of all truths." Again he says: "Now when all the world knows the name of the science, when they con- ceive the object of it, even without thinking much about it whence comes it that they seek painfully the knowledge of the other sciences which depend upon it, and that scarcely any person takes the trouble to study the science itself? I would be astonished assuredly if I did not know that every body regards it as very easy, and if I had not observed for some time that always the human mind, passing by what it believes to be easy, hastens on to new and more elevated objects. As for myself, who am con- scious of my feebleness, I have resolved to observe con- stantly, in search after knowledge, such order that, com- mencing always with the most simple and easy things, I never take a step forward in order to pass to others, un- til I believe that nothing more remains to be desired concerning: the first. This is why I have cultivated LECTURE OF PROF. FICKLIN. 121 even to this day, as much as I have been able, that uni- versal mathematical science, so that I believe I- may hereafter devote myself to other sciences, without fear- ing that my efforts may be premature." T will ask Des- cartes to testify still further, for according- to Sir Wil- liam Hamilton he is a competent witness. This witness says: "More and more I continued to practice the method I had prescribed to myself; for, besides that I was careful to conduct all mv thoughts generally by the rules, I reserved to myself from time to time some hours, which I employed particularly in exercising my- self in the difficulties of mathematics, and also in some others which I could render almost like the mathematics, by detaching from them all the principles of the other sciences which I found not sufficiently firm, as you will see I have done in several which are explained in this volume." I will now allow Descartes to leave the wit- ness stand, and while he is retiring and before the next witness is called, I will take occasion to modestly sug gest that possibly this greatest philosopher of his age be- came such on account of his mathematics, and that Sir William Hamilton simply used the wrong sign. He used the negative sign when he ought to have used the positive sign. Some of our students will understand this remark. The next witness is Dugald Stewart, of whom Sir William Hamilton speaks thus: ''To this category we may also not improperly refer Dugald Stewart, for though not an author in mathematical science, he was in early life a distinguished professor of mathematics; while his philosophical writings prove, that to the last, he had never wholly neglected the professional studies of his youth. In other respects, it is needless to say that his authority is of the highest." Having such a testimonial 122 UNIVERSITY OF MISSOURI. as this as to the competency of the witness, we are pre- pared to pay clue respect to any utterances of his bear- ing upon the question under discussion. After giving the reasons for his conclusion Mr. Stewart says: "And hence the study of it (mathematics) is peculiarly calcula- ted to strengthen the powers of steady and concentrated thinking; a power which in all the pursuits of life* whether speculative or active is one of the most valuable endowments we possess." But it may be said by those who have read the works of Stewart that he testifies just as forcibly on the other side. For instance he says: "This bias (the bias toward credulity) now mentioned is strengthened by another circumstance — the confidence which the mere mathematician naturally acquires in his powers of reasoning and judgment — in consequence of which, though he may be prevented in his own pursuits from going astray by the absurdities to which his errors lead him, he is seldom apt to be revolted by absurd con- clusion- in the other sciences. Even in physics, mathe- maticians have been led to acquiesce in conclusions which appear ludicrous to men of different habits. Now let us examine this extract carefully. Does Mr. Stewart say, substantially, that the tendency of mathematical studies is toward credulity? He does not. His affirmations relate to the mere mathematician: that is, to a man who knows nothing but mathematics. It is easy to see why a mere mathematician should be some- what credulous in other departments of learning. He is very careful in every step in his own reasoning, and he knows that his conclusions are correct. Now, such a man hears some laborer in some other department of learning mnke a statement as to some principle which he has discovered, And he believes the statement. Why does he believe it? Because he thinks that one is as LEOTUKE OP PKOF. FJCKMN. 123 exact and as careful as himself in making his investiga- tions, and when the principle is announced the mere mathematician reasons with himself ahout this way: That man has studied that subject very carefully, as carefully, perhaps, as I would study a proposition in mathematics, and he says the principle is true. There- fore, as I know nothing about it, one way or the other, I am inclined to accept it. But would not a mere any- thing else be equally credulous, out of his own line of thought? Take a man in any department of learning, and let him travel always in his narrow groove. Would he not be credulous as to the statements made by men in other departments? This would lie true especially if he is an honest, careful man himself. But as I have already said, I have no use for a mere mathematician; away with him! Such a man resembles very closely an old bach- elor, who is, at best, only a hemisphere. But I will ask Mr. Stewart if such a curiosity as a mere mathematician is likely to be found in this part of the Solar System. On this point he says: "It must be remembered, at the same time, that the inconvenience of mathematical studies is confined to those who cultivate them exclusive- ly ; and that when combined, as they now generally are, they enlarge infinitely our views of the wisdom and power displayed in the universe. The very intimate connection, indeed, which since the date of the New- tonian philosophy, has existed among the different branches of mathematical and of physical knowledge, renders such a character as that of the mere mathma- tician a very rare, and scarcely a possible occurrence; and cannot fail to have contributed powerfully to correct the peculiarities likely to characterize an understanding conversant exclusively with the relations of figures and of abstract quantities. Important advantages may also 124 UNIVERSITY OF MISSOURI. be expected to result from those habits of metaphysical and moral speculation which the study both of mathe- matics and of physics has so strong- a tendency to en- courage in every inquisitive and cultivated mind. In the present state of science, therefore, mathematical pursuits seem to lead the attention, by a natural process, to the employment of the most effectual remedies against in- conveniences which they appear, on a superficial view, to threaten; and which there is reason to believe they actually produced in many instances, where education was conducted on a plan less enlightened and comprehen- sive than what now generally prevails.1' I will next call upon Sir William Hamilton to state what he thinks of mathematics "as an instrument of mental culture." He says: "Are mathematics then of no value as an in- strument of mental culture? Nay, do they exercise only to distort the mind? To this we answer: That this study, if pursued in moderation and efficiently counter- acted, may he beneficial in the correction of a certain vice, and in the formation of its corresponding virtue. The vice is the habit of mental distraction; the virtue the habit of continuous attention." Let us now put by the side of this statement, the judgment of Mr. Stewart, which I have already quoted. He says: "And hence the study of it (mathematics) is peculiarly calculated to strengthen the power of steady and concatenated think- ing; a power which in all the pursuits of life, whether speculative or active is one of the most valuable endow- ments we possess." The "power of steady and concatenated thinking" is simplv the power of "continuous attention," so that Sir William and Mr. Stewart are agreed as to the value of mathematics "as an instrument of mental culture." It must be observed, however, that Sir William ex- LECTURE OF PROF. FICKLIN. 125 presses his views a little more delicately, and with a little more reservation than Mr. Stewart. Sir William Ham- ilton makes an additional remark on the value of atten- tion as follows: "Nay, genius itself has been analyzed by the shrewdest observers into a higher capacity of at- tention." Now, if you please, put these three state- ments together and then ask what they prove. Do they not prove that the study of mathematics is calculated to strengthen the power of continuous attention, and that genius itself is simply a higher capacity of attention? Sir Isaac Newton himself admitted that it was his power to concentrate his thoughts on a single point for a long time, that distinguished him from other men. Sir William Hamilton names seven persons who had this "higher capacity of attention" in a remarkable degree, and five out ot the seven, viz: Archimedes, Carneades, Newton, Cardan and Victa, were great mathematicians. You see what this fact proves, I am sure. Possibly this great power was developed in them in "spite of their mathematics," but on mathematical principles, the prob- ability is as 5 to 2 against such an hypothesis. Again in a work published in 1780, Condillac says: "There are four celebrated metaphysicians, Descartes, Mallcbranche, Leibnitz and Locke." Three of these were great mathe- maticians, and one of them, Descartes, the greatest mathematician and the greatest philosopher of his age. We have here the data for the solution of another prob- lem in probabilities. In the next place I shall prove that the study of mathematics is very valuable as a means of mental cul- ture, because it leads to a sound philosophy. My first argument, in proof of this proposition, is drawn from a statement made by D'Alembert, who was great both as a mathematician and as a philosopher. He says: 126 UNIVERSITY OF MISSOURI. "But independently of the physical and palpable uses of mathematics, we will consider here its advantages under another point of view; it is the utility of this study in preparing, insensibly, paths for the philosophical mind, and in disposing an entire nation to receive the light which that mind may diffuse over it. It is perhaps the only means by which certain countries in Europe can throw off by degrees the yoke of oppression and pro- found ignorance under which they groan. The small number of enlightened men who live in countries of the Inquisition, complain bitterly, though in secret, of the little progress which the sciences have hitherto made in those sad regions. The precautions which they have taken to prevent the light from penetrating into them, have so well succeeded that philosophy there is very nearly in the same condition in which it was in the time of Louis, the Young. If mathematicians should spring up among these people, they are a seed which will produce philosophers in due time, and almost without its being perceived. The most delicate and the most scrupulous orthodoxy has nothing to contest with the Mathematics. Those who believe it is their interest to hold the minds of men in darkness, have sufficient fore- sight to prevent the progress of this science, and never fail of a pretext to prevent it from spreading. The study of Mathematics conducts to that of Mechanics; the latter leads, of itself and without obstacles, to the study of sound physics; and finally sound physics to true philosophy, which by the prompt and general light which its sheds, will soon be more powerful than all the efforts of superstition; for these efforts, however great they may be, are useless when the nation is once enlightened." After such testimony as this I would be justified in LECTURE OF PROF. FICKLTN. 127 closing the argument with a quad erat demonstrandum, but to make the case still stronger I will pursue the train of thought suggested by this extract: I raise the ques- tion : In what countries and in what ages of the world has philosophy flourished? Why was Ancient Greece celebrated on account of her distinguished philosophers? It was because her people did not neglect geometry. The testimony of Plato, one of the greatest philoso- phers of any country or any age is in point here, In his Repub. Book VII, he uses the following language: "Therefore, then said I, it must be especially enjoined that those in your beautiful city shall in no manner neg- lect geometry, for it is the most beautiful of all sciences, and we surely know that one who has studied geometry, differs entirely from one who has not studied it." This extract shows not only that geometry was an established science in the days of Plato, but it .shows that he consid- ered it very unwise to neglect it. Plato founded a school of Philosophy, and in this school Geometry was made the basis of instruction. It is said that he placed this inscription over the door of his school: "Let no one who is ignorant of Geometry enter here/' He, no doubt, believed that his instruction's in Philosophy could not be understood and appreciated by one who was ig- norant of geometry. But I need not multiply evidence on this point. It is well known that the Ancient Greeks surpassed all other nations in the cultivalion of geometry, and that the resulting crop ot philosophers was correspondingly large. Look at Rome; who were her great mathematicians? She never had any. What little mathematics the Romans knew was derived from the Greeks, and its study was encouraged chiefly on ac- count of its use in architecture and in the art of war. Who were her great philosophers? Cicero and Seneca 128 UNIVKRS1TY OF MISSOURI. were perhaps the most eminent among them, and their philosophy, like their Mathematics, was borrowed from the Greeks. The Chinese, Turks and Japanese have never cultivated Mathematics to any great extent. Where are their philosophers? Look at Mexico and the States of South America, where little attention is paid to Mathematics. If you look for philosophers in these countries you will find them very scarce indeed. Why is this? I answer that in these countries the study of Mathematics, which lays the foundation for sound philos- ophy, has been neglected. If you fail to sow the seed, you need not expect a crop. I now repeat my question : "In what countries, and in what ages of the world has philosophy flourished ?" You are ready to anwser : "Wherever and whenever the greatest attention was given to the study of Mathematics." Again, the study of Mathematics is valuable as a means of mental culture, because it leads to a definite phraseology. Why is a definite phraseology desirable? In order that the reader may understand the writer; in order that the hearer may understand the speaker, and in order that cither may understand himself. One great source of error in reasoning is due to the fact that words are used in a double or incomplete sense. At one time a writer may use a word in one sense, and at another time, without being aware of it, he may use it in a different sense, on the same subject, and thus mislead the reader, and it may be, himself also. Now the stud)' of Mathematics fortifies one against errors of this kind, for words are here used in a definite and com- plete sense. I shall ask Mr. Stewart to testify on this point. He says: "Of the peculiar and super-eminent advantage possessed by Mathematicians in consequence of those fixed and definite relations which, from the oh- LECTURE OK PROF. FICKLIN. 129 jects of their science, and the correspondent precision in their language and reasonings, I can think of no illus- tration more striking than what is afforded by Dr. Hal- ley's Latin version from an Arabic manuscript, of the two books of Apollonius Pergaeus de Sectione Ratio- nis. The extraordinary circumstances under which this version was attempted and completed (which I presume are little known beyond the narrow circle of mathemat- ical readers) appears to me so highly curious, considered as a matter of literary history, that I shall copy a short detail of them from Halley's preface. After mention- ing the accidental discovery in the Bodleian library by Dr. Bernard, Savilian Professor of Astronomy, of the Arabic version of Apollonius, Peri logon apotomes, Dr. Halley proceeds thus: "Delighted, therefore, with the discovery of such a treasure, Bernard applied him- self diligently to the task of a Latin translation. But before he had finished a tenth part of his undertaking, he abandoned it altogether, either from his experience of its growing difficulties, or from the pressure of other avocations. Afterwards, when on the death of Dr. Wallis, the Savilian professorship was bestowed on me I was seized with a strong desire of making a trial to complete what Bernard had begun; — an attempt of the boldness of which the reader may judge, when he is in- formed, that, in addition to my own entire ignorance of the Arabic language, I had to contend with the obscuri- ties occasioned by innumerable passages which were either defaced or altogether obliterated. With the as- sistance, however, of the sheets which Bernard had left, and which served me as a key for investigating the sense of the original, I began first with making a list of those words, the signification of which his version had clearly ascertained; and then proceeded, by comparing 130 UNIVERSITY OF MISSOURI. these words wherever they occurred, with the train of reasoning in which they were involved, to decipher, hy slow degrees, the import of the context; till at last I succeeded in mastering the whole work, and in bringing my translation (without the aid of any other person) to the form in which I now give it to the public. When a similar attempt shall be made with equal success, in deciphering a moral or a political treatise written in an unknown tongue, then, and not till then, may we think of comparing the phraseology of these two sciences With the simple and rigorous language of the Greek geometers; or with the more refined and abstract, but not less scrupulously logical system of signs, employed by modern mathematicians." Another reason why the study of mathematics is valuable as a mental gymnastic is that it accustoms the mind to seek truth for its own sake, and .to accept as true whatever is proved. Hence the tendency of this study is to eradicate prejudice. In the Southern Rcvicxo, Prof. Bledsoe, to whom I am indebted for some of my extracts, makes this state- ment: "The study of mathematics invigorates the will, and thereby increases the efficiency of all the other fac- ulties of the mind." This is admirably said, and a little consideration will show that it is true. When one suc- ceeds in demonstrating some difficult theorem, or in solving some intricate problem, he experiences, not only a hi^h degree of satisfaction, but he realizes that he has acquired new power, that his ability to reason has been increased, and that he is better prepared to contend with difficulties and to overcome the obstacles that lie before him in the battle of life. When the great Newton had succeeded in demonstrating the universal law of gravita- tion, did he stop at that point? No! His mind seemed LECTURE OK PROF. FIOKLIN. 131 to receive additional power, and he proceeded to develop his brilliant discovery in his Principia, "which,'* Anago says, "even in the present day, is regarded as the most eminent production at the human intellect." The tendency of the study of Mathematics is to make one prompt and truthful. Many people are in the habit of making false statements, not through any desire to deceive, hut on account of carelessness in the use of language, and many seem to think it quite unnecessary to meet their engagements. A man may promise to meet you precisely at 3 p. m., on a certain da}:, for the transaction of important business, but the average man would think he was doing remarkably well if he came to the station at half past five. The fact is, in most cases, when two men agree to meet at a certain time, neither of them expects the other to come to time, and this mu- tual distrust aggravates the difficulty. Now I claim that it is the tendency of mathematical studies to correct these evils. A man who has long been accustomed to the exact, close and rigid reasoning of mathematics, who has been compelled to give the closest possible at- tention to every point in the argument, uiu\ to state that argument in the most exact language, will surely exhibit the effects of his training in his daily walk and conver- sation. .Such a man is almost certain to be truthful, prompt, and true to his engagements, for he lias learned thai guessing is out of order, and that "'about right" or "somewhere in the neighborhood of the truth" will :ely pass. [t is true, that a young man may have the habit of carelessness SO fastened upon him that noth- ing will save him; hut, if he is not totally depraved in this respect, a severe drill in mathematics will do him some good. This remark is especially applicable to Astronomy, for if one wishes to see a certain star cross 132 UNIVERSITY OF MISSOURI. the meridian, he must come to time; if he is a second behind time he finds the star is gone. The study of Mathematics tends to cultivate the imagination. In proof of this proposition I present an extract from a series of articles on the imagination by Dr. Thomas Hill, formerly President of Harvard. He says: "In this Geometrical imagination, the utmost pre- cision is necessary. From a muddy, ill-defined image, no consequences can be deduced. The geometric form is one of absolute perfection; from approximate forms nothing but approximate results can be obtained. * * * In cultivating Geometry, we prepare the pupil in the most effective way for any or all the practical arts of life; we aid efficiently in fitting him for painting, engrav- ing, or sculpture, among the arts; and we give him the surest foundation on which to build scientific knowledge. Nay, even for those professions which deal with man, geometry is a fitting preparation, not chiefly because it trains the mind to logical reasoning, but rather because it leads to accuracy of conception, to clearness of percep- tion, to precision of expression, to definiteness and fitness in the choice of imagery. All language, through which we deal with each other, even when discussing the most abstract thehies, is figurative, borrowed from the outward world; and whatever leads to the most vivid imagination of the realities of th<* outward world, leads to the most vigorous expression of the facts of the in- ward world. Thus Geometrical training tends indirectly to cultivate the power by which the lawyer, the orator, the clergyman and the author convince, persuade, in- struct and delight their fellow-men." It is true that Dr. Hill here refers more especially to practical Geometry, where the pupil has before him the actual forms, and where he is required to make drawings of them; but LECTURE OF PROF. FICKLIN. 133 when geometry is taught as it ought to be, the theoreti- cal and the practical are combined; then the advantages enumerated will be greatly increased. This "cloud of witnesses" and the arguments I have presented prove, I think, that the discipline acquired in the study of Mathematics is very valuable in this life; but when we reflect that every demonstrated proposition is an immutable, everlasting truth, and that it will be val- uable to us during the endless cycles of eternity, in our investigations of the laws that govern the wonderful works of God, this discipline and this knowledge be- come valuable beyond conception. Other things being equal, the one who knows most about the works of God, as exhibited in the material universe, knows most about God himself. Who has a better conception of the pow- er and wisdom of the Creator? one who, ignorant of mathematics, looks upon the countless host of stars and planets as mere shining points scattered here and there without design, without order, and without law? or one skilled in this science, who looks upon the universe as a grand machine, held together and governed by immuta- ble laws; who is able to measure the diameters and dis- tances of the sun and planets, to estimate their masses, and to predict all their movements? This question is sometimes asked by students who do not expect to engage in any business directly involv- ing the higher branches of Mathematics: What good will it do me to spend my time on Mathematical studies? What is the use of it? I answer: You ought not to devote your whole time to mathematics, for if you do, you will be a mere mathematician; but, if you expect to engage in any pursuit requiring accurate thinking, you ought to give a liberal share of your time to the stud}' of the exact sciences, for reasons alreadv given. On the 134 UNIVKRSITV OF MISSOURI. other hand, if you expect to stop thinking and reason- ing; if you are satisfied to go through life guessing at results, you can be excused. The fact is there is no pro- fession in which the discipline acquired in the study of Mathematics, will not be beneficial, except loafing, run- ning a hand organ, and in the lower walks of politics. There is a tendency in the present day to think lightly of a branch of learning which is said to give mere mental discipline. There is a disposition to esti- mate an education according to the amount of wealth it will yield. You have doubtless heard of Mr. "Thomas Gradgrind of Stone Lodge." He and others like him were the founders of this utilitarian system. "What I want," said Mr. Gradgrind," "is facts; teach these boys and girls nothing but facts; facts alone are wanted in life. Plant nothing else, and root out every thing else." Now, I do not admit that the study of mathematics is valuable merely as a mental discipline: on the contrary I intend to show that it is the basis of all that is prac- tical in science; vet. for the sake of argument, let it be granted that it is valuable in this respect only. Is it necessary that the mind should be well trained in order to make the proper use of these facts, which we are to observe? Who is best qualified to arrange, to classify, and to embrace under one grand law, these facts? The mere observer? or the man who in addition to being a good observer, has been severely disciplined in the school of mathematics? Without such discipline the deductions of the human mind are unreliable; it is apt to draw general conclusions from particular cases, and to be led, in various ways, into error. Let me emphasize the thought then, that mental discipline is as important to the thinker as manual skill to the worker in the mechanic arts, and that the study LECTURE OF PROF. FICKLIN. 135 of mathematics cannot, without serious loss, be neglected by one who would become an accurate, skillful and ready reasoner. It is truly stated by Sir William Hamilton that "all matter is either necessary or contingent," and it is claimed by some philosophers that reasoning upon necessary matter, as in the pure mathematics, is not as beneficial to the mind as probable reasoning. I remark, in the fir-' place, that the study of necessary reasoning is an indispensable preparation for the study of the probable, because the study of the necessary leads to a most careful scrutiny of premises, to clear and ac- curate thought, and hence to a definite phraseology; and, that the term mathematics includes both theoretical and applied mathematics, and in the latter, especially in En- gineering and Practical Astronomy there is the widest field for reasoning upon contingent matter; for examples of this kind of reasoning I refer to the account in Loomis's Recent Progress of Astronomy, of the discov- ery of the planet Neptune, and to Prof. Newcomb's "Re- duction and discussion of observations on the moon be- fore 1750." In the third place, it is undoubtedly true that the sphere of necessarv matter is rapidly enlarging and encroaching upon that of contingent matter, and this will continue as long as exact observations continue to be made. Comte, in his Philosophy of Mathematics, affirms "that, in the purely logical point of view, this science (mathematics) is by itself necessarilv and rigorously universal; for there is no question whatever which may not be finally conceived as consisting in deter- mining certain quantities from others by means of cer- tain relations, and consequently as admitting of reduc- tion, in final analysis, to a simple question of numbers." 1S6 UNIVERSITY OF MISSOURI. Again, the same writer says, that "every phenomenon is logically susceptible of being represented by an equation ; as much so, indeed, as is a curve or a motion, excepting the difficulty of discovering it, and then of re- solving it, which may be, and often times are, superior to the greatest powers of the human mind." Having shown that the study of mathematics is indis- pensable as a means of mental culture, I come next to consider its practical utility. Is mathematics a practical science? The word practical \s> very imperfectly under- stood by the mass of mankind. It is supposed by many to be the very opposite of theoretical. Docs any practical good arise from pursuing such a study ? Would it not be better to learn facts? are questions often propounded. Let us examine this word practical a little: As generally used, this word implies the acquisition of knowledge by some short and easy process; in fact, it implies the vise of a principle without knowing it to be true. The so-called practical man says: "Just give me the rule, and I will work by it; I merely wish to know how to apply the rule; I care nothing for the analysis that proves the rule to be true." If all men were practical in this sense, how long would it be before the rules would be forgotten, and not a man could be found to make one? Prof. Davies in his "Logic and Utility of Mathematics," com- menting on the true meaning of the word practical, says: "But give to practical its true signification, and it becomes a word of the choicest import. In its right sense, it is the best means of making the ideal the actual; that is, the best means of carrying into the business and practical affairs of life the conceptions and deductions of science. All that is truly great in the practical is but the actual of an antecedent ideal." In this sense of the word I shall endeavor to show that mathematical science is eminently practical. LECTURE OF PROF. FICKL.IN. 187 The mason needs geometry to estimate the quan- tity of material used; the architect needs it in order to adjust the various parts of the building; the mill-wright needs the mathematical principles of Natural Philoso- phy in order to estimate the amount of power required to overcome a given resistance. If the Missouri or the Mississippi is to be spanned by a bridge, a great mathematician must be employed to take charge of the work. The form, size, and strength of every beam and bolt must be determined in the be- ginning, otherwise there would be a great loss of money, time and material. Is the art of navigation practical? and does it depend upon mathematics? The vessel is constructed in accordance with mathematical principles, and it pur- sues its way through the trackless deep guided by the unerring results of mathematical formulae. When we consider the amount of life and property involved in navigation we see that mathematics is very useful, for, without its aid, ships would not venture far from the coast, and communication between continents would cease. The laws established by Kepler, Newton, La Place, and others were at one time though; to be merely theoretical, and without any practical value what- ever; and when Bowditch, the American mathema- tician, undertook the translation of La Place's cele- brated work, the Mechanique Celeste" some thought it a great waste of time, and that old question, "What is the use of it?" came up again. Now I wish it under- stood that 1 do not object to the question. It is a good and pointed question, and ought to be answered. The answer is, that Bowditch having mastered the works of these celebrated men, was enabled to construct tables 138 UNIVERSITY OF MISSOURI. for the navigator, by means of which the latitude and longitude of a ship could be determined with greater ac- curacy than had hitherto been possible. The work of the United States Coast Survey is closely connected with navigation. The object of (his survey is to make an accurate map of our thousands of miles of sea coast, to place upon charts the positions of the channels, the shoals, the reefs, and dangerous rocks. This is a work of great prac- tical utility, for it diminishes the risk ot the life and property involved in navigation, and thus diminishes the cost of imports. But the work of the Coast Survey has been extended, so as to include a trigonometrical survey of the whole country. This will form the basis of a complete topographical map, which, in turn will serve as a basis for Agricultural and Geological surveys. Prof. J . E. Hilgard, of the Coast Survey, speaking of the difficulties under which we labor in most parts of our country for the want of such surveys says: "In the attempt to put together the local plans of townships and counties, irreconcilable differences, often amounting to several miles, are encountered. The accepted geograph- ical positions of capitals are found greatly in error when determined In accurate means. A river boundary, such as the Ohio, when drawn from the data available for one state will differ widely from that constructed for an ad- joining one." The ordinary land surveys cannot be made the basis of a topographical map, for these surveys were made on the supposition that the surface of the earth is a plane, whereas it is really spherical, and any at- tempt to fit together such surveys, so as to make a map of a state, will result in a failure, because a plane sur- face cannot be made to fit the surface of a sphere. LECTURE OF PROF. FlCKLIN. 139 It' we had an accurate topographical map of our state it would be of great value to us. If a new rail- road is to be built, or if a town or city is to be sup- plied with water brought from a distant point by- aqueducts, Engineers must be employed to survey two or three routes, and then the managers get to- gether and decide which route is the cheapest and best. But if we had a topographical map ot the state, an ex- pert could sit in his room with the map before him, and in a few minutes locate the line of the road or of the water supply. Other illustrations of the advantages of a perfect map could be given but it is unnecessary. As a good house-keeper knows her house from cellar to gar- ret, so a nation ought to know its own domain. I need not say, that unless a man is a good mathematician, he would have no difficulty in being excused from taking part in these surveys. Again, our government has established Military and Naval schools in which mathematics is made the basis oi instruction. The course of Mathematics in these schools is more extended than in any of the other institutions in this country. Why is this so? and why have other enlightened governments done the same thing? It is because there is a profound conviction, on the part of those in authority, that a severe drill in Mathematical studies is the best means for preparing men to command armies and navies. The work of the civil engineer is practical. He builds railroads, tunnels mountains, and spans our great rivers with bridges, thus making all parts of the country easily accessible, and making near neighbors of states lying at opposite extremities of our vast territory. He has liter- ally bound together the States of this union by iron bands, stronger than hayonets, bills of civil rights, or 140 UNIVERSITY OF MISSOURI. constitutional amendments. It is impossible for us to re- alize, fully, the extent and advantages ot the work of the engineer. We would indeed be in a sad plight without our bridges, our turnpikes and our railroads. It is needless to say that a thorough course of mathematics is the only road to success in engineering. In corrobora- tion of this, competent judges have decided that our army engineers, graduates of West Point, stand at the head of the profession. But at this point some one is ready to ask, are not Chemistry, Physics, Mechanics, Mineralogy, Natural History and Astronomy of practical utility? They are certainly, but you will soon see that Mathematics has complete possession of some of these, and that it has acquired large territory in the others. The student of Chemistry soon finds that each ele- ment has a combining number, that atoms unite with each other in certain fixed and definite ratios. He does not proceed very far until he meets with equations to be solved, and before he can master the subject he will find use for the higher mathematics. In Physics also mathematics is prominent. It has already almost complete possession of sound, light, and heat, and recently I saw the statement that Prof. Peirce of Cambridge was lecturing on the mathematical theory of electricity. Mechanics treats of the parallelogram of forces, the theory of falling bodies, the parabolic path of projectiles, the motion of bodies down inclined planes and in curves; in fact, the student soon finds that Mechanics is simply applied mathematics, and that he will need both Ana- lytical Geometry and the Calculus to understand all the principles. In Mineralogy there is need of mathematics. There LECTURE OF PROF. FICKLfN. 141 are hexagonal prisms, tetraedrons, hexaedrons, octae- drons, rhombic dodecaedrons and other geometrical forms. Thus, in crystalization nature works by the rules of geometry. The naturalist finds that the bones of animals are constituted in accordance with the mathematical theory of the strength and stress of materials; that the honey bee forms its cell in such a manner as to combine a max- imum of space with a minimum of material. Arago in his eulogy on LaPlace says: "Astronomy is the science of which the human mind may most justly boast. It owes this indisputable pre-eminence to the ele- vated nature of its object, to the grandeur of its means of investigation, to the certainty, the utility, and the unparal- leled magnificence of its results." Some ambitious youth who does not like Mathematics, now comes forward and says: "Ah! that is just what I have always thought, I never did like arithmetic and algebra, and I wish to study the sublime science of Astronomy. He applies for admis- sion to the class in that subject, but finds some slight difficulty in being admitted as "a member in good stand- ing and full fellowship." Nevertheless he is admitted as a visitor. Very well. He goes into the Observatory, and, after looking at the instruments, he is more firmly convinced than ever that he will like Astronomy. He gazes with admiration upon mighty worlds moving in their appointed orbits in the depths of space; he looks with astonishment and delight upon some brilliant comet; he is enraptured with the telescopic views of Jupiter and his wonderful system of rings; he becomes still more interested when he turns the telescope upon our moon, and begins to examine its mountains and val- leys; he imagines that in these remote regions of space, he will not encounter that measuring, syllogistic science 142 UNIVERSITY OF MISSOURI. commonly called Mathematics. He observes one thing after a while, however, that renders him a little uneasy. If an eclipse of the Sun or Moon, or of one of Jupiter's satellites, a transit of Venus or Mercury, or the passage of a star across the meridian is predicted, he finds that the event verifies the prediction; it comes to time; it meets its appointment with a precision that is absolutely startling. This looks a little mathematical. But he proceeds. He has a desire to know how the diameters, distances, masses, orbits and times of revolutions of the planets are calculated; he would find the height of lunar mountains, the depth of lunar valleys, and the time of the comet's return. But here serious trouble begins; he finds that the planets are oblate spheroids; that they revolve upon axes variously inclined to the planes of their orbits; that they describe ellipses having the Sun in one of the foci. He hears something said about ec- centricity, true and mean anomaly, precession of the equinoxes, nutation, aberration of light, centripetal and centiifugal forces; but he has no clear and satisfactory conception of these terms, because they involve geome- try and the higher mathematics. The young man has made a great mistake. He supposed that "star gazing" was astronomy, and after gazing until he becomes satis- fied, he ceases to attend the recitations even as a visitor. The value of the study of mathematics as a prepa- ration for Astronomy is admirably set forth by Sir John Hesschel in the introduction to his Outlines of Astrono- my. He says: "Admission to its sanctuary, and to the privileges and feelings of a votary, is only to be gained by one means, sound and sufficient knowledge of mathe- matics, the great instrument of all exact inquiry, with- out which no man can ever make such advances in this or any other of the higher departments of science as can LECTURE OF FROE. FICKLTN. 148 entitle him to form an independent opinion on any sub- ject of discussion within their range." Mathematics is useful in history for the purpose of fixing dates. The astronomer can extend his calcula- tions backward for thousands of years, and fix the time of every eclipse of the Sun or Moon. The historian finds among the imperfect records of antiquity the state- ment, that a great battle was fought at a certain place; but there is an uncertainty of three or four years, it may be, as to the time. A circumstance, however, enables the astronomer to find the time. It was stated that there was a total eclipse of the Sun during the battle. He examines the table of eclipses, and is at once enabled to fix the precise date of the battle, for a total eclipse of the Sun is a very rare occurrence in any one place. Mathernatics ls a valuable adjunct in the Evidences of Christianity. Mcllvaine bases a strong argument in favor of the truth of Christianity upon the mathemat- ical theory of probabilities. There is no doubt but that Political Economy will, in due time, be considered as a branch of mathematics, and, even at this time, no one should attempt to write on that subject, unless he has had a good deal of experi- ence in discussing the relations of quantities. Again, mathematics has done the world great ser- vice in ridding it of scientific romances. Many a beau- tiful theory has become a vanishing quantity as soon as mathematics looks it in the face. I might proceed to show that mathematics is useful in Geology, Botany, Music, Fainting and Sculpture; but let this suffice. An individual may neglect mathematics, but a na- tion cannot do so and remain properous; this is sutricient- ly proved by what has already been said; and let me say there are special reasons for encouraging the study 144: UNIVERSITY OF MISSOURI. of mathematics in this country. Ours is a comparative- ly new country ; our vast resources are only very partial- ly developed; new roads are to be built; new mines opened; our rivers improved; and topographical surveys to be made. These statements are especially applicable to our own great State. We are doing all we can in this insti- tution, to prepare young men to do this work, and already some of ihe graduates of the department of Engineering hold important and responsible positions in our river surveys, and we intend to put more of them into such places. The young men of the West are just as good material, out of which to make skillful astrono- mers and engineers, as those of the East, and if there is a difference, it is in our favor; and I feel that if Mis- souri does not stand in the front rank, it is not for the want of ability- While on the subject of the practical, I will say that it is my firm conviction that all scientific truth is ^practical. We may not be able to see the practical bearings of a principle as soon as it is discovered ; but you may rest assured that some time or other it will be applied to the practical affairs of life. When the Greek geometers discovered the properties of the ellipse, they could not see that these properties were of any practical use. But Kepler proved that the planets revolve in ellipses having the Sun in one of the foci. But let us now return to that young man who was excused from astronomy because he had neglected math- ematics. He would like to know where he shall go in the study of nature to avoid mathematics. For my part, I cannot tell him, but, in Mansfield's lecture on the Util- ity of Mathematics, this very question is answered, and I here give that answer in full : "Yes, he who would LECTURE OF PROF. FICKLIN. 146 shun Mathematics must fly the bounds of flaming space, and in the realms of chaos, that dark, Illimitable ocean," where Milton's Satan wandered from the wrath of heaven, he may possibly find some spot visited by no figure of geometry, and no iiarmony of proportion. But nature, this beautiful creation of God, has no resting place for him. All its construction is mathematical', all its uses are reasonable', all its ends harmonious. It has no elements mixed without regulated law; no broken chord to make a false note in the music of the spheres," ER RATA Page 127, line 1 — quod instead of quad. Page 127, line 8, from bottom — "cultivation" instead of "cul- tivalion." Page 128, line 14 — "answer" instead of "anwser;" and in last line on same page "form" instead of "from." On same page, there ought to be no paragraph at "At one time a writer," &c THE THREE PRONUNCIATIONS OF LATIN. By M. M. Fisher, Professor of Latin in the University of the State of Missouri. The subject of my lecture was "Rome and Car- thage on the Metaurus." My time out of the class- room was employed in preparing- matter for the press, and, as a consequence, the lecture was delivered extem- poraneously. When the manuscripts were called for to take their places in the present volume, leisure hours were still occupied in the same way. tin pronunciation has claimed unusual attention for year- past and the discussion is likely to continue for years to come. The space due my lecturejw ill he oc- cupied with extracts from a work just from the press entitled, "The Three Pronunciations of Latin.'1 , 1 ne hope is entertained that these short extracts will not he unacceptable to those who are interested in a subject that receives marked attention from scholars' Tboth in Europe and America. three methods of pronouncing Latin in use in the United .States, all of which are regarded as scholarly, viz., the Continental, the Roman, and the English. 148 UNIVERSITY OF MISSOURI. THE CONTINENTAL SYSTEM. It is very common among the advocates of the so- called Roman method of pronouncing Latin, to speak of the so-called Continental system as a "natural ally" of the Phonetic mode; to affirm that "the united forces of the Roman and Continental methods are encroaching on the narrowing domains of the English system.1' Such statements may create a sympathy between the two sys- tems, but they are not founded on fact, and their ten- dency is to mislead those who have not examined the subject with some care. Some ardent reformers would make the impression that if their system should prevail in England and America, then the "vexed question" would be settled, and an "international pronunciation" would at once become a reality. The truth in the case will at once make manifest the fallacy. Harkness says: "Strictly speaking, there is no Continental method." Bullions and Morris speak of it as the "so-called Continental pronunciation." These statements are in accordance with the facts. For cen- turies the law of nations has been for each to pronounce Latin after the analogy of its own tongue. As there is such variety on the Continent, some of the ablest scholars in the United States, who use the so-called Con- tinental mode, to make the matter explicit, state that they use the sounds of the vowels and diphthongs as heard in the Italian. One of the chief arguments for the adoption of what scholars strangely enough call the Continental sys- tem, has been that it would enable learned men, by means of a common pronunciation, to make themselves intelligible all over Europe. This idea of gramma- rians and others is founded on an utter misapprehen- sion of the facts. There is not now, and there has never LECTURE OF PROF. FISHER. 149 b i, any international identity in the pronunciation of the Latin, and this is especially true of Continental Europe. There is a general agreement in the vowel sounds, but in the consonants, which make articulate speech what it is, there is very great diversity of sound. Each nation has its own phase, of what American scholars term the Continental mode. There is the French phase, the Spanish phase, the Italian phase, the Hungarian phase, the Swedish phase, and the German phase; and, strange as it may seem, there arc sharply defined varieties of the Continental method in nse in the different German States. What has just been said is a sample of an actual state of facts as existing on the Continent at this hour. Esch.mburg, on page 550 of his "Classical Literature," says: — "It is worthy of remark that the Frenchman, Ger- man, and Italian, in pronouncing Latin, each yields to the analogies of his own tongue. Each of them may condemn the others, while each commits the same error, or, rather, follows in truth the same general rule. "Erasmus --ays he was present at a levee of one of the German princes where most of the European am- bassadors were present; and it was agreed that the con- versation should lie carried on in Latin. It was so; but you would have thought, adds he, 'that all Babel had come together.' " All those speaking were using the Continental method. How the native tongue- on the Continent pro- nounce Latin, after their own analogies, may be seen from a glance at the Romance languages of Southern Europe, the French, Italian, Portuguese, and Spanish, to which the Latin stands in the relation of a common progenitor. The letters r, g, /, and v will be sufficient: 150 UNIVERSITY OP MISSOURI. FRENCH. ITALIAN. c=s, before e, i, and y. c=ch in cherry, before e, i, g=s in pleasure, before c, i, and y. and y. g==S" in gem. j==z in azure. j=ee in fee (a vowel). V==v, as in English. v=v in English. PORTUGUESE. SPANISH. c=s, as in French. c=th in pith, before e and i. g=s, as in French. g— ch guttural. j— z, as in French. j=ch guttural, before all v=v, as in English. vowels. v=v, as in English. Notice the German also: c=ts before e and i. S==S m »0, V=f. j=y. As an example of pronunciation in the languages named, take Cicero: French, Cicevo^Seesayro. Italian, Cicevo=C/ieec/zay- Portuguese, Cicero= See- ro. sayro. Spanish, Cicero = 7'hee- German,Cicero=7V in home, and o shprt= in potation. Roby tells us that e h>n»'=r i in whirl. Gildersleeve, oe=-ae in Graeme=tf in fame. Harkness, oe~=oi in coin=C'/ in coil. Haldeman, oe=vowel sound in showy; and says: "If showy anil clayev were monosyllables they would contain the Latin oe and e/." Among oth- ers, "he quotes these two lines from "Living Latin": "To these- we arid that English words like "showy" Contain the Portuguese and Latin "a;." [s the vowel sound in world, fame, coil, and showy the same? Surely not. The differences thrust them- selves on even a casual observer. But what do the ad- vocate-- of the new system say about this? Roby -ays, comparing the Latin and Greek oe and oi, "But the Latin sound is much more doubtful." Again, "The sound of oe is somewhat perplexing."' lie finally con- clude^ thai the stress should be laid on th« a rather than on the c. Peile says, "The nearest sound we have is perhaps thai of 'bov.' " The word is perhaps. Prof. Twining is still more to the purpose when he uses this 162 UNIVERSITY OF MISSOURI. language: "I do not wish to underrate the differences in these two cases {ae and oe), especially as I have within a few years changed my own practice and accepted proba- bly archaic, but distinctive sounds as having better claims in theory than the past classical corruptions, and as being preferable in practice to such intermediate sounds as English organs do not easily make.'" Here the want of harmony insisted on is confessed, and a change in prac- tice is frankly admitted. How does Prof. W. G. Rich- ardson meet the difficulty r Here is his answer: "Oeis not worth a pinch of Napoleon's snuff, especially since our revised orthography has expunged it from those oft- recurring words coehcm, poenitet, co'ena, etc.'" Truly, this modern Alexander wields a Damascus blade in cut- ting his Gordian knots in the Latin pronunciation. If the reformers can only eliminate oe from the language, then truly this one difficulty has been removed. Will. Mayor and Robv, Haldeman and Blair, and others, meet a difficulty in this way? We venture a decisive nega- tive. But Prof. Richardson (Courier- Joiima/, April) says: "A brand-new type of philology has been let loose on this planet, a thing of life and joy forever." Yes, and an infinite pity it has been let loose at all, if it proposes to remove difficulties in the way indicated above. This accomplished linguist does not propose to settle all disputed questions in this manner. It may be, however, that this is a philological pleasantry. The truth of history entitles us to expect of antiquarians that the monuments of the past shall not be mutilated or transmuted so as to respond to modern notions, as thereby their actual value as teaching monuments is destroyed. Schliemann does not venture to change the relics he finds in Hissarlik or Mycenae, but simply reports them as they are, whether he understands them or not. Were LECTURE OF PROF. FISHER. 165 these diphthongs transmitted from the ancient Latin as unintelligible as the whorls Schliemann finds, as viewed in their relation to ancient Aryan customs, still historic piety must dictate their literal preservation. The enigmas of the past are not to be trampled un- der our teet, nor rudely pushed aside, as we know not what revelations may ultimately be made to us through the very perplexities to which they give rise. The difference in regard to oe, indicated above, will appear in pronouncing the word coelum. Coelum=£#y - loom (u=vowel sound in whirl.) Blair. Coe\uva=kay-loom (a— a in fate). Gildersleeve. Coe\um=koy-loom (oy=oi in coil). Tafel, etc. Coe\um=koivy-loo?n (owy=owy in showy). Hal- deman. Again, notice the difference of opinion and usage in regard to the letter v. The question among the new "Romans" is whether v shall be pronounced like w or like the labio-dental v. Unquestionably the difference is a wide one, and rests mainly on diverse phonetic theo- ries. The two parties among the Romanists, resting on diverse theories, have from the beginning held their ground so tenaciously as to render agreement simply impossible. Difference in theory, and also in usage, is confessed by all scholars throughout the world. Hence it seems wholly unnecessary to discuss this point at any length. Those wishing to examine the matter may re- fer to Roby's Grammar, Pcile's Greek and Latin Ety- mology, and Prof. Twining's article in The Western, already mentioned. A very brief examination will verify the remark of A. J. Ellis, in his work on "Early English Pronunciation": "The sound of v in ancient Latin is a matter of dispute." 164 UNIVERSITY OF MISSOURI. Gildersleeve says the sound was nearer our w than v, and still more like on in the French out (we). Blair gives as a result of his investigations, that v =English i', when it began a word or syllable; but after s, g, and q, and followed by a vowel, it had the sound of -w, e. g.:— Validus= val-i-dii s. V u 1 g u s— : > k l-g u s . Servu&r=ser-vus. V=English \ . But sua\is=s'wa-vzs. Lingua===Zz#-^rwa. Quamquam=^7Ww-(/w«w. Roby gives v invariably the sound oi iv. He uses these words bv way of illustration: {lYex\=kreh-ii're=cra\'~zccr. J ovis= l'o-wees. Civitates=>£ ee-tvee-tah-tace. V e.nv=-veh-}?ee=zva y-//ec . Vidi==wee-dee. \M&=,wee-kee. (See Blair's Pronunciation and Roby's Grammar.) r=English v. Tafel. v=tv. Bartholomew. r=English v. J. F. Richardson. v=7V. W- G. Richardson. Corssen seems inclined to the belief that v some- times sounds like our v. (Roby, p. 43.) As might be expected, usage in the American schools lays no claim to uniformity. But pause a moment. Some of the Continental na- tions cannot make the sound of w at all, hence if Eng- lish and American scholars insist on sounding v=,wi then the idea that the Reformed Pronunciation is to be- come universal is worse than Utopian: ay, it is a physi- LECTURK OF PROP. FISHER. 165 cal impossibility over a large part of Continental Europe. If the enthusiastic reformers are right and have found and resurrected the real Ancient Pronunciation, is it not a pity that whole nations, some of them the most learned on earth, will never be able to use it? In French, Spanish, Portuguese and Italian, v=v in English. These languages look back to a common ancestor, the stately and imperial Latin, but they can never fully utilize the results of this "new philology that has been let loose" in the last twenty-five years. This perilous condition of affairs is relieved by the proposition of A. J. Ellis (Academy, No. 19), who ad- vises that English speakers of Latin should not pro- nounce v like w, because it is needless to adopt a sound which Continental nations cannot produce. Whatever their theories may be, though demonstrated, whatever their arguments may be, even it unanswerable, those who hold that v=w, must abandon their ground, sacri- fice the results of laborious research, and adapt them- selves to nature's order of things on the Continent. Thus only can uniformity be attained with the Romanic nations. Is it not a little strange that these nations have lost the power of uttering one of the sounds used by a common progenitor? Let it be remembered here, that those who urge that v=w, tell us that they are produc- ing the sounds as they fell from the lips of Cicero, Vir- gil, and Horace. To return to our proposition. At present, there is no harmony. If harmony is ever to be realized in the future, one party in this controversv over v must aban- don their ground, whether right or wrong. As the case now stands, some phases of the discussion are not far removed from the ludicrous. Either English and Amer- ican scholars must abandon v— w, or the Continental nations must learn to pronounce w. 166 UNIVERSITY OF MISSOURI. There are other differences, not so striking it may be, but such as demand consideration on the part of those who have adopted the "Roman reform" and especially on the part of those whose faith, under the eloquent and daring intrepidity of the reformers, has been at all shaken as to the comparative fixedness and superiority of the English system. The following, from the principal of Eton College, Windsor, England, dated Feb. 8, 1879, contains infor- mation and arguments of the highest value to all Eng- lish-speaking people: Eton College, Windsor, England, Feb. 8, 1879. Dear Sir: — We have made no change in the pronunciation of Latin in Eton. A movement was set on foot a few years ago for bringing in a new system of pronunciation; and the Latin professors at Oxford and Cambridge drew up a syllabus, based on the best knowledge of the day. This attempt to revert to the old pronunciation of their language in its best days has a great inter- est doubtless for scholar*, but its use in the practical teachings of the language to boys is by no means evident; and though for a time it found some favor, I think it is on the decline in England. It seems open to these objections: 1 st. That our knowledge is far too meagre to enable us really to recover the old pronunciation of Latin as it existed (say) in the time of Cicero. 2nd. That there seems to be but little hope of inducing other nations to adopt any such scheme as that proposed by the two professors. 3rd. That the introduction of a new pronunciation would add to the difficulties of the early stages in teaching Latin. 4th. That there would be something painfully incongruous in attempting the pronunciation of Latin without altering that of Greek; and there seems to be almost insuperable difficulties in adopting the modern Greek pronunciation in English schools. 5th. That though in following the general practice of foreign nations, which is to pronounce these dead languages according to the laws of their own living tongue, we in England are doubtless further from the true pronunciation than the Italians, or even the LECTURE OF PROF. FICKLIN. 167 Germans (not to mention others), no practical inconvenience seems to result from this, except the difficulty of speaking intelli- gibly to a foreigner in Latin, — a difficulty which is not often felt, and which would not be obviated or greatly diminished by adopt- ing the new pronunciation. I cannot help also feeling that there is a sort of pedantry in having one pronunciation of such names at; Cicero or Virgil for a school lesson, and another for the inter- course of ordinary life; and I doubt whether the new system would ever take root in general society. I believe that on the whole the more thoughtful and liberal-minded men at Oxford, to speak of my own university which I know best, are not favorable to the abandonment of our presenf system. Believe me, dear sir. very truly ever, J. I. Hornby Professor M. M. .Fisher, University of Missouri, Columbia, United States. THE ENGLISH SYSTEM. Of the twelve extended reasons for the use of the English mode, space will allow extracts from two only. Ten years ago I entered upon an investigation of the so-called Roman method with a view to substituting it for the English, if the new system should be found to rest on a basis of truth. This examination has continued until the present, using all the helps that have come from the pens of able scholars both in Europe and America; the conclusion reached in these pages, there- fore, is the result of careful reading and study, and the preference given to the settled English pronunciation is the one that has been forced upon me by the stubborn facts on both sides of the question. Let it be clearly understood that no one claims that the English method is the true ancient pronunciation of the Latin language, though it has been used for three hundred years in England. Let it be admitted that the so-called Roman system, as advocated by Corssen and Roby, sandy as its baus is, at least in vital parts is theo 168 UNIVERSITY Ol' MISSOURI. rcticallv correct. Let its claims, based largely on proba- bilities, all be conceded; still, admitting the correctness of a theory and reducing that theory to practice are rad- ically and vitally different. My position is, therefore, most unhesitatingly taken that for English-speaking peo- ple the English pronunciation is the best. Some of the reasons will be briefly stated: i. The last edition of Webster's Dictionary claims 120,000 words. Of these, according to the highest authority, only about 23,000 are of Anglo-Saxon origin. De Vere (page 43) says that the English is the only European idiom that so combines the classic and Gothic elements as to make the Gothic the basis and the Latin the superstructure. According to Prof. Whitney, in his "Life and Growth of Language,11 nearly five sevenths of the words contained in our large dictionaries are of classical deri- vation and only about two sevenths native Germanic. Far the greater part are from the Latin. The same author says that our scientific and philosophical vocabu- lary comes mainly from the Latin. The number of words derived from the Greek is -considerable, especially in scientific use, but far less than from the Latin. Take some of the richest Latin pre- fixes found in our language. With co or con as a pre- fix, we have 5,600 words, in or im, 2,900; re, 2,200; di or dis, r,Soo; ad, 1,600; de, 1,600; sub, 700; pre, 700; pro, 600; per, 3^0. From the single root fac we have about 604 derivatives, according to Prof. Haldeman. (See his "Affixes,11 pp. 14-16.) The author last emoted is of the opinion that there are not three hundred roots in any language. ("Affixes," p. 13.) In view of the fact that such a vast majority of our words are from the Latin, either mediately or im- LECTURE OF PROF. FISHEB. 169 mediately, in view of the fact that of these three hun- dred stems very many are from the same classie tongue, we are vitally interested in recognizing the prefixes and stems which make our English what it is. It matters not whether the English system of pronouncing Latin has been used one hundred years, three hundred years, or one thousand years : what we are concerned with is that the English language as it is now stands has been founded on the old-fashioned pronunciation of Latin, This is indisputably true. Philologic and antiquarian research is one thing; the progress of a language, like that of nations, is quite a different thing. For centuries the Latin has been making its rich contributions to our noble English. These additions to our language are being made to-day, as they will' be made in the future, and that from necessity. One thing of inestimable value to every student is a thorough knowledge of his mother tongue — a matter sadly neg- lected in many of our colleges and universities. The question for English-speaking people to settle is as to which pronunciation leads most directly to a vig- orous and thorough use of our mother tongue. We answer unhesitatingly, the English. Let us have one thing at a time. The bearing of the new pronunciation on comparative philologv will receive due attention hereafter. Now we are concerned with the vernacular. Prof. Haldeman says: "Sounds and not letters furnish the material for etymology." This is true, and we wish no better basis for our present argument. The English method assists the student, even in his early Latin course, in his etymology; and the derivation of words, in a multitude of instances, becomes manifest from the very pronunciation itself. Take the word circumjacent, lor example, from cireumjaceo. Pronouncing this word by 170 UNIVEK6ITY OF MISSOURI. the English method, sur-cum-ja-se-o, at once reveals to the pupil the origin of circumjacent. The likeness is clear even to a child. But pronounce the .same word by the Roman sys- tem, and circumjaceo becomes- keer-koom-yah-ke-o / The connection can be seen only by advanced scholars, and is very likely not seen then. Take the words rup- ture, rustic, social, rumination, from ruptum, rusticus, socius. and ruminatio. When these Latin words are pronounced by the English mode the origin of the word is clear; but let the Latin be pronounced roop-toom, roos-tee-coos, so-kee-ooss, and roo-mee-nah-tee-o, and the origin is obscured by foreign sounds. Try vicinity, vital, citation, equation, civil, and equity, from vicinitas, vitalis, citatio, aequatio, civilis, and aequitas. The English mode reveals the truth, for "sounds furnish the material for etymology." Apply the so called Roman and say ivec-kee-nee-tahs, zvee-tah-leess, kee-ta-tee-oj aye-kak- tee-o, kee-ivee-leessy and aye-kee-tahs, and English ety- mology is offered a sacrifice to a revolutionary innova- tion. Again, look at the common verbal stems jac, val, die, due, pel, and so on through the list. Whenever these stems occur in our language, the English system of pronouncing Latin gives a clew to both the origin and meaning of the words, as, for example, ejaculatory, valid, diction, induction, compel. It does not require an advanced scholar to verity and apply the statements just made. The most diligent scholar of any age who has not made the trial, will be surprised to find in how many of our words these Latin verbal stems form the permanent home of the idea. The student of Latin can easily be induced t<> form the habit, Jrom the very start, of tracing up the deriva- tion of word-, and the habit thus formed may 1h- of in- LECTURE OF PROF. FISHER. 171 calculable benefit in other directions. On the other hand the Roman method confuses the studeYit in both deriva- tion and signification, or so entirely conceals them, that the beneficial results to genuine English scholarship are almost totally sacrificed. Loyalty to what some are pleased to call the "demonstrated rights of the Latin" may be a good thing, but loyalty to a masterly under- standing of our own tongue is a far better. The Roman mode abandons one of the strongest incentives that can be brought to bear in the classroom, — that of enabling the pupil to see and hear at once and easily the intimate relation between the Latin and the English. 5. The sweeping change advocated by the new pro- nunciation tends to a complete revolution in the pronun- ciation of our own. language. Professor Thacher, of Yale College, uses the following language: "For, to speak of Latin words which we have adopted, how long will Cicero maintain his place in English pronunciation after the rod shall have banished him from the lips of all Anglo-Saxon boys and girls who thumb the little Latin histories of the men of Rome, and shall have substituted the classical kee-ka-ro in his place? How long will Caesar stand against Kaisar, Scipio against Skee-peeo, Fabricius against Fah-bree-kee-oos, Cyrus against Kee- roos, Tacitus against Taketoos, and so on thiough a long list of proper names which make a familiar part of our English language. Prima facie evidence will be- come preemah fahkeeah evidence, the quid pro quo, keed pro co; the genius loci, a ganeeoos lokee; the mens conscia, a mans conskeeah (o as in cone); scilicet, skee- leekat; et cetera, at katarah." Let v be pronounced like w, and note the way the most common expressions will be transformed: viva voce becomes wee-wah wo-kay. 172 UNIVERSITY OF MISSOURI. per centum becomes par kanc-toom. jure divino ' yoo-ray dee-wec-no. jus civile " yoos kee-wee-lay. verbatim zvayer-bah-teem . vivat regina " wee-waht ray-gee-nak. And hopeless confusion is made of the many Latin words incorporated into English, as utile dulce must be oo-tee-lav dool-cay/ vale, w ah- 1 ay. vice versa, wee kay ivaycr-sah. ceteris paribus, kay-tay-reess pahr-ee-boos. statu quo, stah-too koe. This illustration might be prolonged indefinitely, for the material is abundant, but there is no necessity for it. What has been given is a fair sample of the radical change the so-called Roman must introduce to our class- rooms, and, in fact, in all the walks of life where Latin is at all employed. MOSAIC COSMOGONY. By A. Meyrowitz, Professor of the Shemitic Languages and Literature, in the Univer- sity of the State of Missouri. In entering upon the subject of Creation, we meet three classes of objectors to this doctrine: i. The Athe- ists; 2. The Antiquarians, and 3. The Infidels. The answer to the first class we give thus: That the mate- rial universe, of which our globe forms a part, is not eternal — consequently the world which we inhabit is not eternal. Or we may argue thus: 'I exist,' this is self- evident. T am not the author of my existence;' this is also self-evident.' I therefore must be a created being. That being to whom I owe my existence derives his from himself, or, like me, owes it to another. If he exists himself, he must be the eternal God. If not, I argue about him as about the former. Thus I ascend,, thus I must ascend, till I arrive at that being who does exist of himself, and who has always existed. Dr. Grosvener says the Christian's creed is: "I believe in God the Father Almighty maker of heaven and earth." The Atheist's creed is: 'lI believe in nothing the origin of all things/" Which do you think is the most philo- sophical r The second class, the Antiquarians say : "Remote 174 UNIVERSITY OF MISSOURI. authentic antiquity ascribes a vastly greater age to this globe than that set forth by the inspired historian Moses. We answer, that the cosmogony of Moses contemplates simply a history of the origin of the human species; all the other parts thereof being incidental. And I main- tain that the first verse is but an introductory passage, solving the great problem of "whence the existence of all that which we see?" (B'reshith.) In the begining of time, when time was yet not; for things existing measure time. It does not limit to any period, or calpa, put it at what extent you will. (Bara) — Created, brought into existence what was not before. Upon comparison of this Mosaic record with the most ancient system of heathen philosophy, there can be traced tolerable marks of correspondence. Orpheus says: "In the beginning the heavens were made by God, and in the heavens there was a chaos, and a terrible darkness" was on all the parts of this chaos, and covered all things under the heaven." Almost liter- ally Biblical. Anaxagorus says: "All things were at first in one mass, but an intelligent agent came and put it in order." Aristotle, though he believed in a materia principia, says: "All things lay in one mass for a vast space of time, but an intelligent agent came and put them in motion and so separated them from one an- other." (Elohim) — God, the creator being infinite can not be comprehended by the finite. All that man knows of the Creator, is, that He exists. Therefore when Moses asked this Being "What is His name?" (Exodus iii-13.) that Being answered: (Ehejek asher ehejeK) I shall be who shall be (English version I am that I am) i. e.: All that you mortal can know of me is, my existence. And LECTURE OF PROF. MEYROWITZ. 175 so the word Jehovah means Existing, which the Jews never pronounced, except the high priest in temple on the day of Atonement. God in English, we know, is formed from the adjective good. Elohim the plural masculine from El, strongs signifies, the concentration of powers; the intelligent forces to produce the things created. You will find therefore in this first chapter of creation only the name Elohim. (Hashomayim) — the heaven, it is a word, or noun, in the dual form, made of the adverb sham — there, 1. e, space, sphere, and as the sphere is divided in two, one above the horizon and the other below, the word heaven or sphere is in Dual. Moses speaks only of the visible atmosphere as Aben Ezra explains it. (Hoorets) — the earth, the terrestial globe in its gas- eous state. Maimonicles, and other Jewish Metaphysi- cians understand the word heaven to be form, and earth materia. At any rate is this heaven not to be confound- ed with the heaven described in the first chapter of Ezekiel or the heaven so often spoken of in the New Testament, which is the heaven of beatitude. (V'hoarets hoytho touhu vobouhu) — And the earth was desolate and empty. There are acknowledged be- lievers in Christianity who nevertheless believe in a materia frincipia like the learned Gratius and Vatabu- lus. They understand the words "touhu, vobouhu" to represent chaos; and read thus: "Before God created the heavens and earth, everything was contained in the chaos." Chaos was also not created. But such a read- ing cannot possibly be correct. In th.-* first place, the verb must stand in infinitive construction, "B'rou" in- stead of "Boro" in preterit. Secondly the words "touhu vobouhu" are adjectives, asratos, inanis et waena, with- out form and void. 176 UNIVERSITY OF .MISSOURI. (Vchoushech al p'nai th'houm) — - And darkness upon the depth. In Deuteronomy v-4, we read, ''mi- touch hoaish," out of the midst of the fire, and in verse 20 in loco, we read "untouch hachoushech," out of the midst of the darkness, which means the same. Hence I understand that the word darkness here also means fire, and the idea is, that after the creation of the gaseous globe the element of fire was surrounding it. (Vrooach Elohim m'rachefeth al p'nai hammoyim) — And the wind of Elohim was (brooding) hovering upon the face (if the waters. I am well aware that Christology understands the word "V'raach," and the ►Spirit, the third person in the holy Trinity. There is even a most remarkable saying in Jewish literature: "The spirit of God, that is, the spirit of Christ (Me- shiaeh)." But I am giving you a simple textual lecture. The word "m'rachefeth," translated moving, is beauti- fuily adapted here for the idea of activity in creation. It is used to express the hovering of a bird over its nest in brooding its eggs. The Cabalah says : -'The spirit hovered like a dove, touching and not touching." The simple meaning in the text is, the cooling off of the globe after its creation. The first verse of Genesis speaks of the creation of (he substance, or prima mate- ria of the heavens and earth. The second of the vital energies of a supernatural agency, in preparing the pri- mordial elements for subsequent organization. And the third and following verses to the end of the chapter of arranging those elements in their proper form. (3 verse. Vayoumer Eloumin y'hi our)— And Elou- him said: "Let there he light.1'' The word "amar" means also he thought, he wished, as in Ecclesiastes ii-i. "1 said in my heart." Elohim wished, and it was. ( )r, light: it seems most rational, by this light to understand LECTURE OF PROF. MJiYKO WITZ. 177 those particles of matter" which Aye call fire, "which the Almighty .Spirit" that formed all things, produced as the great instrument for the preparation and digestion of the rest of the matter: which was still more vigorously moved and agitated, from the top to the bottom, by ! restless element, till the purer and more shining par1 it, being separated from the grosser and united in a body fit to retain them, became light. The Talmud says: "By the light which God created on the first day, men could see from one end of the world to the other end It means to sav. that this light was diffused over the whole globe, not being concentrated. This light is to be carefully distinguished from that of the fourth day, when it was concentrated in the receptacles of light, i. e. the sun. (4 verse.,) This celestial fluid in a stat< I '-'ity, is called "or," light, and the same in an inactive state s called "choushech." darkness. A- the darkness, or is the negative of activity, or light light, the text men- tions first evening and then morning. Mephistophiles, in Faust by Goethe, says : '-The light which darkness bare." (5 verse.) Yuum echod — -one day. The question whether it means a natural or solar day of twenty-four hours, or a period of vastly greater length is difficult to decide. If we reason that nature and Providence are gradual in their operations; not like man, who is always for subitaneous violence, but deliberately proceeding by gradual evolutions, the six days must mean periods of stupendous length. But when wc suppose that creation involves the intervention of a miracle in giving existence to the material universe; and il by the intervention of a miracle, then why extend it continuously through periods, of stupendous length? We come now to the 178 tTMYEK61TY OF MISSOURI. work oi the second clay, the separation of air and water. The word "rokia" signifies expansion, a gaseous fluid, and not firmament, as the English version, which is taken from the Septuagint. This constituted the next step of advance in the organization of the chaotic aqueous matter. For till there was an expanse, or at- mosphere, the particles of water thrown off by the con- tinued action of fire on the primeval elements, could not ascend. This expanse provided, the process of evapo- ration could go on, the smaller particles being raised above by exhalation, and the larger body of water re- maining below. Thus the atmosphere, and which is the same material heaven, through which the birds of the air wing their devious course, "divided the waters which were above them from the waters which were below them." Water, "mayim," has for this reason the Dual form. On the third day, sea and land were disunited, and the earth was made to produce vegetation. Each suc- cessive process in the conformation of the primeval aqueous matter to the purpose designed, should be sedulously kept in view. The chaotic element had by the organization of the first two days, produced suc- cessively and in the following order, darkness, light, the atmosphere and a division of the exhalated particles of water, from the denser fluid. This fluid, however, was subject to another process, that of bringing together its granitic and earthly elements; the former consisting of the primitive rock, or skeleton of our globe, the hitter, the soil with which they were covered, as indispensable to the purposes of vegetation. Hence the division of earth and water, or land and sea, and the production of -.. herbs ant! trees. On the fourth day a more perfect division«of dark- LECTURE OF PROF. MKYKOWITZ. 179 Hess and light into day and night was produced, by placing in the material heavens, the sun, the moon and the stars. Thenceforward, the diurnal revolutions of the sun and moon, established the divisions of time into days, months and years, and the seasons into those of of summer and winter. These luminaries are called "m'ourouth," light-bearers, receptacles of "or," light created at first. On the fifth day, was the formation of fishes, and of birds. By the formation of the sea-monsters, in reason of their enormousness, the word "BorOj" to create, is employed by the writer. The work of the sixth day was appropriated to the formation of the various species and genus of beasts and reptiles, and finally of man. Here again the verb "Bora," to create, is used, referring to the soul. Ills body was made out of the dust of the earth, but his soul was a new creature, a portion of God from above. (26 verse.) (Naasseh Odom) — Let us make man. This plural form of the verb has given rise to manv speculative exegesis, but without entering into the merit or demerit of these various speculations; I believe that the Deity addressed here his material creation and said: Let us, Me and the earth, form man. Thou earth give the matter, anil I will create the mind, and both combined will make man. lie will then he in both our h«age, and like unto both of us. The carnal body Will bind him to earth, and his soul will make him God- like. And this God-like nature will make him lord of all lower creation, but not lord over their life; animal. fi 01 vvas not allowed him. (;;!. verse.) (Vayaar Elohim) — And (Jod saw, 1 leans, and God approved, a-, "I see he is right.''' (Toub m'oud) — ver< : in Hebrew i- "m'oud," the superla- 180 UNIVERSITY OF MISSOURI. tivc the best. The world created was the best that God could have created. The Bible teaches the doctrine of "Optemismus," fallen men are the pessimists. (II 2 verse.) (Vaychal Elohim) — And God finish- ed. The finishing on the seventh day has caused the Septnagint, and other manuscripts to write "And God finished on the sixth day. But the word "Vaychal" can also have the meaning and "he liked" (See Psalm 84-2). The reading would be thus: "And God liked on the seventh day. His work which he made.'1 When the order of the Mosaic Cosmogony will be compared with the geological strata of the globe (as the lecturer compared it at the end of his lecture with a geological Chart which he exhibited to his honorable audience) it will be found, that the order described by Moses 1650 B. C. (3500) agrees most accurately with it. And is not this one of the grandest proof, that this book called the Bible is of none else but Him who declares at the beginning what will happen at the end of time, the only true wise God to whom be all glory and majesty. Amen. THE FALL OF THE DECEMVIR ATE— THE LEGEND OF VIRGINIA. By Philemon Bli^s, LL. D., Professor of Law and Dean of the Law Faculty in the Uni- versity of the State of Missouri. Before coming to the story which I propose to re- cite to you upon this occasion, and that you may under- stand its legal and historical bearing, I must call your attention to a few preliminary matters which are consid- ered more in detail in the class room, when treating of the constitutional and legal history of early Rome, but which I can but merely allude to to-night. According to the Roman Annals, the Tarquins were expelled two hundred and forty years after the foundation of the city, and five hundred and eight before the Christian Era. This was twenty" years before the battle of Marathon and some fifty years after the beginning of the restora- tion of the Jews and the rebuilding of the Temple. Before that event, in league with the Cognate Herni- cians and with the thirty cities of Latium, and as the head of the Confederacy, Rome had acquired a promi- nent position among the powers situate upon the Medi- terranean. A portion of a commercial treaty with Car- thage has been preserved which indicates the importance of its foreign relations, and the great works built by the IS'd UNIVERSITY OF MISSOURI. later kings, show its internal strength. 'The wall of Servius Tullius was looked upon as a marvellous work in the. clays of Pliny and the Cloaca Maxima is one of those Cyclopean structures which were built as if for eternity. Its triple walls, each of huge blocks of uni- form size, in all some eleven feet in thickness, are as solid as when built, its area is greater than that of any similar work in Europe and is only inferior to the great Mill creek sewer of St. Louis. These kings, except perhaps the last, were the pro- tectors of the commons. The Patricians were exorbi- tant usurers, denied the Plebians any interest in the pub- lic lands, and habitually availed themselves of the right to sell their insolvent debtors into slavery. The kings desired to save their peasant soldiers and sought to pro- tect them from tailing into the hands of their remorse- less creditors. This was chieflv done by usury laws limiting interest to ten per cent, and by giving to each Plebian a homestead, thus creating a self-dependent, free and hardy peasantry, interested in defending their own homes as well as the great possessions of the lordly patricians. The later kings, at least Servius Tullius, also sought to give them some voice in the state through the complicated organization of the centuries of which I have now no time to speak. But Patrician avarice and ambition. Patrician pride and arrogance could not endure the idea that the de- scendents of emancipated clients, of slaves, of strangers who had voluntarily domiciled in, or who had been transported to the city as captives, should be exempted from any burden, should enjoy any political rights, or receive any portion of conquered lands. They might fight — indeed there could hardly have been an army without them — but every victorv must be for the exclu- LECTUKK OF I'ROF. BUSS. 188 sive benefit of the privileged order; and for reversing this policy, for seeking to give some four or five acres to each peasant-soldier, for desiring to clothe the centuries composed of the more prosperous plebians, as well as patricians, with some civil power, Tarqnin the first and Servius were assassinated, and for laying his heavy hand upon patrician as well as plebian, the last Tarquin was driven from the throne, and a republic, so called, was established. Upon the expulsion of the kings, the gentile class determined to establish a pure and narrow aristocracy. At first, a somewhat liberal constitution was adopted, but as soon as the fear of Tarqnin had passed away, it was trampled under foot and the struggle continued for nearly one hundred and fifty years before there was any- thing like political equality between the orders. This was a sorry period in the history of the imperial city, and tor a portion of the time its habit, if not its dream of con- quest was abandoned and it became content to struggle for a very existence. The acquisitions of the Tarquins and ot Servius were soon lost, the alliance with the Latins and Hernicians came to an end, the citizens who had been planted in Etruria were driven back across the Tiber, the northern boundary of the ager Romanus came down almost to the Anio, and on two memorable occasions the city it:>elf fell into the hands of the enemy. It was first conquered by Porsena and compelled to pay tribute to the Etruscans, and after the days of the De- cemvirate, of which l am about to speak, barbarous hordes of Gauls then occupying the banks of the Po, poured over the Apennines down through Etruria, scat- tered the Roman army sent out to meet them, and took possession of and burned the city — the Capitoline hill with its priceless historical and legal treasures alone being: saved. 184 ITN-J.VRESITY OK MISSOURI. During this long era of depression five or six gene- rations passed away, the citv was constantly engaged in external wars with the small powers that surrounded it, but the great war was within its walls'. No danger, no patriotic impulse, no law or compact, conceded as they often were by the patricians when driven to the wall, could divert them from their determination to establish and maintain their aristocratic constitution. The fathers, the patristic class, alone in their view composed the state, and they assumed that the great majority of the free inhabitants, although native citizens and soldiers, were bul strangers having no rights, but bound to work and to fight for the orthodox ord.-T. They were forbidden to intermarry with this order, were rigorously excluded from every office involving the administration of law, were shut out from lands won by their valor, were often involved in hopeless debts by the usury wrung from their necessities and, with their families, were sold into slavery to satisfy them. Religion came to the aid of selfishness. The gods of the city, as well as those of the gentes and curies, were patrician gods. The fath- thers, the patristic class were alone under the divine care, they alone could offer sacrifices, they were a sacer- dotal as well as an aristocratic order. Without an ortho- dox worship, the commons were simply impious for as- piring to equality with the sacred caste. As the fruit of the long struggle with pride and superstition, the plebians had wrung many concessions and would perhaps have been contented had their rights, tinder these concessions, been respected. Their legal dis- abilities were still bad enough, but, as is always the case with classes who cannot protect themselves, their suffer- ings from unlawful outrages, from the oppression of magistrates, and the perversions of law were far more LECTURE OF PROF. BLISS. 185 severe. The constitution of the good king Servius had lived in their hearts and hopes and they had not ceased to struggle, and with some success, for the relief which he had sought to give them. Before the days of the Decemvirs they had acquired small homesteads, their place in the centuries, with the increasing politi- cal power of that organization, had become undisputed, and the assembly of the trihes, composed at this time ex- clusively of plebians, had become a legal body with im- portant political powers. This body could initiate laws, but the patrician Curies and Senate always ignored every unpalatable proposition, and patrician mobs were wont to interrupt or break up their assemblies. They were practically without protection even in the few legal rights which were conceded to them, for they were without magistrates who possessed any power outside their own order. In view of this want, the commons, by the first secession to JMons Sacer had obtained the celebrated Tribunate, an office which would be the source of endless confusion, if not anarchy, in a govern- ment of equal laws, but which, in the antagonist popu- lations of Rome, became their only efficient protection. I have no time even to allude to the many and long struggles which resulted in the emancipation of the plebians, in the opening of that career of conquest, and in the successful establishment of little Romes, through- out the conquered territories, that have made Rome, though so long dead, still the active, the moving power among men. But my subject to-night, 'The fall of the Decemvirate,' demands that I briefly speak of the crea- tion of that celebrated magistracy, chosen, like the Archonship of Solon, to reform the laws and which re- sulted in the adoption of the XII Tables, a code of com- manding importance in its bearing upon the jurispru- dence of the world. 186 UNIVERSITY OP MISSOURI. I have alluded to the fact that the law was adminis- tered exclusively by the patricians and have also alluded to their rapacity and disposition to grind the face of the commons. At this period, except occasional enactments for special objects, there were in Rome no written laws; and it is not likely that written codes were known in any of the neighboring states. Controversies were de- termined in accordance with certain generally received rules or customs, recognized but not ordained, customs which had existed more or less settled and developed, for hundreds, perhaps thousands of years, before the foundation of the city. Those which at this and subse- quent periods were common to the Italian cities with Which the Romans held intercourse came to be called the jus gentium or jus naturae, while the jus civile pertained to Rome alone. The complaint of the ple- bians in regard to legal administratio-i was two-fold. First the law was uncertain and was often perverted in the interest of the ruling class. They demanded a written code so published as to be known to all and with severe penalties upon any recreant magistrate who should disregard it. What some of those penalties were, we shall presently see. Thev also desired a system of laws that should apply equally to all classes of citizens: hitherto there had been one law for the patrician and one for the plebian. They demanded also an equal par- ticipation in the magistracy. It had become very appa- rent that so long as all the great offices were held by their enemies, so long as, when appealed to for redress of injuries, they could make the law whatever they saw fit to call it, so long as, even in theory, the two classes were not equal before the law, it would be in vain to strive for other reforms. Dispairing therefore of justice without a revolution in the judicial system, they dropped all oth- LECTURE OF PROF. BIjISS. 187 er' demands, and in the year 293 from the foundation of the city and forty-eight years after the expulsion of Tar- quin, the Tribune Terentelius brought before the assem- bly of the Tribes a lex, an act we should call it, for the election of ten magistrates to be taken equally from both classes, to supercede the Consuls, the Tribunes, the Quaestors, the Edilc<, and whose first duty should be to codify and publish the laws and provide for the political amalgamation of the orders. This proposition aroused every passion of the aristocrats. It would be interesting and instructive, a1- showing that human nature is the same in all ages, that political ascendency and class priv- ilege are never surrendcaed without a struggle, to note Sn some detail the fierce and bloody strifes over the Tercntilian law during the next decade. But I have no time to-night. Suffice it upon this occasion to say that after a struggle of nine years, after every device lawful and lawless had been interposed in opposition, the pa- tience and perseverence of the commons was rewarded with success. The Senate and the assembly of the Curies so far yielded as to authorize the election of the Decemvirs to supercede all other magistrates, and direct- ed that they should codify and publish the laws. The work of the first Decemvirs was highlv satis- factory. In framing the code, they took to their aid the Greek philosopher Hennodorus, made him their secre- tary as we would call it, drew up the first ten Tables, and caused them to be engraved upon brass and exposed in the Comitium for public inspection. These laws were well received and no complaint was made of the civil administration. One of the ablest of the Decemvirs was Appius Claudius. Aristocrat by birth and instinct, he thirsted for power and had labored to make himself popular by 188 UNXVJ3B8ITY OF MISSOURI. seeming to be the chief instrument in gratifying the commons through the adoption ot an excellent code. He belonged to the celebrated Sabine Claudian family, which, a generation before, had been adopted by the Curies and incorporated into the Roman aristocracy. Almost every generation of this family, from its first en- trance into the city until the imperial Claudius, had fur- nished men of marked ability. They were never sol- diers, were rather distinguished as orators and adroit po- litical managers, were always remorseless patricians without a spark of sympathy with the commons, though upon occasion they made very successful demagogues. It takes a heartless aristocrat to make a genuine dema- gogue, and nothing so pleases him as, while subjecting the people to his will, to degrade them by flattering their vices and by exciting their jealousies against those who would elevate and ennoble them. At the end of the year the work of the Decemvirs was not completed and another election became neces- sary. Niebuhr thinks the)' were to be a permanent mag- istracy and that the new election was in regular order, while others suppose that they were chosen for a special purpose, and that this election was only to complete their work. But we know that a new election was had, and Appius Claudius was the only one of the old body who was re-elected. Finding himself secure in his position, that his new colleagues could be controlled by him, and hoping for nothing more from the plebs, the dema- gogue threw off the mask, made his peace with his own order, and managed to render this administration the most infamous known in the Annals. Two Tables were added to the code containing, as Cicero says, some une- qual laws, among which was the provision that if a pa- trician should wed the daughter of a plebian, the fruit LECTURE OF PROP- BLIvS 189 of the marriage should belong i ow-er order. For this the common* cared but little, it served only to strengthen their own class, but they caved much for the oppressive orders and unjust judgments to which the new Decemvirs subjected them. For some forty years they had enjoyed the protection of their own- Tribunes, — the arm of the Consul was often parali'zed by his veto and they had succeeded in banishing some of the most illustrious patricians — but now the office is superceded and there i> no one clothed with legal authority to shield them from outrage. The patricians could not look upon the Decemvirs with favor, for they had been forced upon them by the plebians, but still thev delighted to see this fruit of the popular victory brought home to the commons, and stood aloof, or encouraged the tyrants. The year run out and no new election was called: it seemed that the Council of Ten had determined to fol- low the example of the tyrants bf the Grecian cities and hold on to their power. How long this state of things would have continued but for an attempted outrage by Appius cannot be known, but. as the immediate cause of their overthrow, the Roman Annals, or perhaps the Roman Legends, have left us the exciting story of Vir- ginia. In giving you this story to-night, I hope it will not be considered any the less truthful if I do not tread in all the steps of Livy; at least I will not, like him and Macaulay, put long speeches into the mouths of the excited actors, when their words must have been short and sharp. I must detain you from the story a little longer, for it cannot be well understood without some idea of a Roman court of justice. At this period the famous basilicas had not been built and all suits were instituted, the nature of the controversy was ascertained, and usu- 190 UNIVERSITY OF MISSOURI. ally the final trials we're had in the Forum, in the open air. This celebrated place, on which for mure than a thousand years were acted scenes of greater public sig- nificance than in any other spot on earth, was but an oblong public space in the heart of Rome of about four acres of land, extending south from the base of the Cap- itoline hill with diminishing width to near the eastern slope of the Palatine. The .Senate Chamber overlooked it from the Capitoline and the assembly of the centuries — the exercitus — was held in the Campus Martius out- side and north of the 'walls — the army, as such, not being suffered in the city. The importance of this little area will appear when we consider that, except the Senate and the centuries, no legal public assembly, whether of the curies or the tribes, no elections, no legislation by the commons or by the patrician body, ami no courts of justice could be lawfully held except in the Forum Ro- manum. The judicial power in early Rome was vested first in the Kings, afterwards in the Consuls, and at the time of which I am speaking, in the Decemvirs. The plaintiff, in bringing his action, did not, as with us, sue out a summons, or a capias, to be served upon his adver- sary by a public officer, but himself seized and brought him before the magistrate. The defendant was bound to yield, for the plaintiff was as the sheriff in the case and could enforce obedience. The Consul, or at the time of which 1 am speaking, one of the Decern virs, and in after centuries the Praetor sat in the open Forum to hear complaints, and when the parties came before him, an early day was fixed to make up the issues as the lawyers call it, that is, to ascertain the real nature of the complaint and defense. At this second appearance the character of the controversy was ascertained, and the whole matter a - "i ferred to a judex-, who was instruct- LECTL'RR OF PBOP. ELISS. 191 cd to hear the evidence, to decide upon the facts and to render judgment in accordance with the directions of the magistrate upon the question of law involved. Long after the age of the Decemvirs the formulary sys- tem, so celebrated in Roman jurisprudence, was adopted by the Proetors, by which all issues were made up in writing according to exact formulas and the directions of the Proctor were also in writing; but at this period the allegations of the parties were verbal and the instruc- tions to the judex were also delivered to him verbally by an officer sent with the parties for that purpose. Had I time to-night it would be interesting to go more into detail in regard to these trials, but from what has been said you will perceive that in them was embodied the fundamental idea of our own jury system, the determi- nation of the questions of law and of what should he the issues between the parties being made by the magis- trate with a submission of the facts to a lay citizen. At the time of which I am speaking no one but a Senator could be a judex, and though the class from which he might be chosen was afterwards extended, yet it was always confined to the highest rank of citizens. The judicial function, whether exercised by the Proetor or | tdex, was with the Romans as it is with us, the highest in internal administration, with this difference, that with them such service was gratuitous and no one could be entrusted with questions affecting life, liberty or prop- erty, unless he had a large pecuniary interest in the state. THE LEGEND. An unsuccessful war was being waged against the Equians and Sanities, two legions were in the field un- der eight of the Decemvirs, leaving in the city as the sole magistrates, the tyrant Appius Claudius and his col- 192 UNIVERSITY OF MISSOURI. league Oppius. Lucius Virginius, be! mging to the better class of tbe plebians, a centurion and abroad with his legion, left at home a beautiful daughter who had been betrothed to Icilius, a distinguished leader of the commons. As, with her maid, she daily came to hear school adjoining the Forum, Appius fastened his eyes upon her. His allurements were disregarded. Piqued and inflamed by the obstacles in his way, and not doubt- ing his own omnipotence in the city, he determined to secure her person through the fraudulent exercise of his legitimate power as magistrate. To this end he sub- orned one of the clients of his hou-e to demand the fair Virginia as a child of one of his female slaves, to claim that she had been adopted by the childless wife of Virginius and imposed upon him as her own. A. client in Rome was something higher than a slave and some- thing less than a freeman. He could hold property, but owed more than feudal service to his patron, and could never act in any public matter against his will. One day, on the way to her school, the lass was .seized by this client, her pretended owner, but the crowd, which was drawn together by the outcries of her maid, on see- ing her beauty and learning the names of her father and affianced husband, promptly interfered and rendered forcible abduction impossible. They were somewhat appeased by the apparent fairness of the tool of the De- cemvir, who disclaimed violence, and was only about to institute his claim to the girl in a strictly legal manner. Accordingly he was suffered to bring her before the magistrate, then in his judgment seat surrounded by his lictors, before whom he made his formal demand. Such was Roman slavery, that, had his statement been true, or had a judex, perhaps corruptly, found it to be true, no limitation of time which bars all other demands, no LECTURE OF PROF. BLISS. 193 refinement of manners which elevates their possessor above servile employments, no affection of family or friends who would retain her in the sphere in which she had been reared, no offer to the claimant of pecuni- ar)'' compensation, which heals all wrongs and satisfies all other claims, could have availed the poor girl. As the property of the demandant, she was absolutely and forever subject to his will. But there was also a law in Rome that made the condition of servitude an affirma- tive fact to be established, and it was expressly re-enact- ed in the Twelve Tables that, until final trial, persons claimed as slaves, should be left in possession of their freedom, although they were required to give bail for their appearance. It would certainly seem that Vir- ginia was in no danger, for the story of her birth was a fiction; it of course could never be substantiated and in the mean time the law preserved her from the hands of the claimant. It was not yet known that the whole pro- ceeding had been set on foot by the magistrate himself, nor could it be imagined that even Appius would disre- gard one of the provisions of his own code which he had just caused to be engraved upon brass and placed in the comitium. To prevent the violation of law by such magistrates as he, was one of the objects sought by Ter- rentelius, in demanding that the laws be reduced to writ- ing and published. So far the pretended master of the girl had only presented his formal demand, the selection of a judex and the trial were to be at some future day to be named. By a later enactment, the time for the second appearance was fixed at thirty days, although now, it was left to the discretion of the magistrate. Appius was too consider- rate to hurry on the proceeding and kindly consented to its postponement, but the girl was under the paternal 194 UNIVERSITY OF MISSOURI. power, and inasmuch as no one- except the lather could give lawful bail for her appearance, he directed the claimant to take her to his house and give security for her forthcoming- when the father should answer the summons. Imagine the import of this. She was to be taken by this dependant of Appius, both living perhaps within the same walls, and taken as his slave, legally sub- ject to his absolute control even to the taking of life. The bystanders, it by this time they did not see the object of the whole proceeding, clearly saw the effect of this order, and sent up a groan of indignation. Icilius, who had just heard of the conspiracy against the honor of his affianced, pressed forward through the lictors, took his stand by her side, was followed by a crowd of sympathisers, and the hounds were for the time balked of their prey. Meeting with this unexpected obstacle, the Decemvir was forced to temporise, and, trusting to the cooling effect upon the crowd of a little delay, and to his ability to bring upon the ground a force sufficient to overcome all resistance, announced that he would take bail for her appearance in the morning when he would decide the preliminary question as to the custody of the young girl, until the time for sending the parties before the judex. While Icilius detained the court in arranging as to sureties, two friends of Virginius secretly withdrew and rode with all speed to the camp, well knowing that a little delay would result in his being prevented from re- turning to the city, The brave centurion thus notified, at once obtained leave of absence, and was on his way to the rescue of his child before the messengers of the Decemvir had reached the army with a command for his detention. Thus the wings of friendship were swifter than those of lust. There was little sleep that LECTURE OF PROF. BLISS 195 night in the house of Vivginius. The animus of the Decemvir must have been suspected and if the suspicion should be verified there was little room for hope. The implicit obedience given to the orders of our own courts furnish but an imperfect idea of the power of the De- cemviral tribunal. This man was not only the highest judge, but he was as a very king. His curule seat or throne, his robes, his eagle-mounted scepter, his lictors were all royal. He sat precisely as had the Tarquins, lacking only the crown." In him was centered for the time the power of the Consuls, the Proetors, the Tri- bunes, the Quaestors, the Ediles; any resistance to his authority was not simply a contempt of court, it was re- bellion and death. Early in the morning came the Decemvir prepared to meet any resistance. Also came Virginias in the at- tire of a suppliant, followed by a great company of Roman matrons and friends, and, as he led his daughter into the forum, appealing to the bystanders, showing that his cause was the cause of all, Icilius joined him and also invoked his friends and the Roman moth- ers who had followed them, added their tears to the general sorrow. The multitude were moved by the scene, but Appius had prepared himself for any emer- gency by bringing to the Forum — into court as we should say — a band of armed patricians to aid his regular lictors in enforcing any order he might make. The client and pretended master Marcus Claudius, renewed his demand and the ermined scoundrel, eager for the possession of her person, hastened to decree that until ihe cause should be remanded to a judex, the maiden should be delivered as a slave into the possession of her master. All were shocked by so bald a defiance of law. I say all, but I do not include those bands of patrician ruffians who 196 UNIVERSITY OF MISSOURI. were always ready to second any outrage upon the com- mons, or upon the honor of plebian families. Marcus went to lay hold of the girl, Virginius threatened, the matrons wept aloud, and the friends of the centurion hurled back the despot's minion. This was an open de- fiance of the court, was rebellion, illegal in form, though in the interest of law. In Republican and Pa- gan Rome trials happily were public — secret tribunals were reserved for another age and another faith — the reverence tor law which pre-eminently controlled the Roman commons — that conservative instinct, so essen- tial to the life of a free state — had rendered these trials, although held in the open market place, as orderly as in any modern hall of justice. And even now, und.^r a provocation that would justify any resistance, the habit- ual reverence and respect felt for the law and its admin- istration by those who thus witnessed their fearful pros- titution, served well the purpose of the tyrant. The power of the Tribunes had been suspended, Consuls and Proetors and Dictators had all given way to the Council of Ten, and Appius sat in the forum, in the accustomed seat of soverignty, as the sole representative of the maj- esty of the law. Rising in his robes of office, seeing on either side his lictors with their axes, and behind them his bands of retainers and of armed patrician youth, all ready to do his bidding, his heart was re-as- sured. Stretching forth his scepter, he boldly doomed to death all who should resist his mandate and, pointing to the trembling maiden, loudly ordered the lictors to disperse the mob and deliver her to her master. As the officers stept forward to obey, the people instinctive- ly recoiled, leaving the father and lover alone with the unhappy girl. They saw that it was impossible to re- sist, and also saw, and with terrible distinctness, the fate LECTURE OF PROF, BLISS. 197 that awaited her. As Virginius looked upon his daugh- ter, a terrible anguish and uncertainty overspread his face. But as he looked again at Appius and at the ap- proaching lictors, the cloud rolled away and was follow- ed by a strange exaltation. He asked permission to take his daughter and her maid one side to learn from the latter whether the story of Marcus was true, and the tyrant, seeing it to be impossible for them to escape, and not wishing to seem wantonly severe, granted the re- quest. The poor girl was bewildered, could hardly take in the import of what was passing, but with child- ish faith clung to her lather, while almost recoiling from the unwonted fire that lit his eye. He led her to the side of the forum, where was a butcher's stall, seized a knife and, huskily saying,"This my daughter will keep thee free,11 plunged it to her heart. Raising the stream- ing blade and turning to the baffled Decemvir he ex- claimed, "Upon thy head, tyrant accursed, be the blood; of this child,11 and boldly marching through the Forum,. all giving way and the lictors themselves too paralized to obey the orders of Appius to arrest him, he mounted his horse and rode for the camp. Icilius had rushed to the side of Virginius and re- ceived the slain maiden from his hand. By the aid of his friend Numatorius, he improvised a litter and raised the body to the view of all. ]S!o mother was there, she had long since died, and sisters she had none, but the young brothers, the kinsman and a multitude of friends, all crowded round. Some wailed, some cursed, some only wept. They deplored the fatal beauty of Virginia, the dire necessity of the father. "Is it for this11 exclaim- ed the matrons, "that we rear our daughters in virtue?" A sad procession started for the home of Virginius upon the Aventine. Icilius was known to all: be was too full to 198 UNIVERSITY OF MISSOURI. weep, almost to speak; as he led the procession and rec- ognized his friends he could only point to the body and to the forum where Appius still sat. To young- Ve- suvius, just coming- in from the country, known to be betrothed to a friend of Virginia and clamorously won- dering what all this meant, he could only say: "Your turn my friend will come next." In threading the Ve- labrum and passing under the Palatine, the first home of the robber band that founded the citv and the con- tinued home of their robber descendants, Icilius could but hurl a halt smothered curse at the gloomy houses of the tyrant caste, as their dark walls frowned down upon them. But soon the procession rose from the valley and the body was tenderly deposited in the house of Virgin- ius. "Dearest," said the patriot lover as he stooped to imprint a fevered kiss, "thou shall yet rest in peace! the tyrant shall die! Let thy shade attend me until sweet revenge shall open to thee the gates of the blest!" and tearing themselves away he and his friend left for sterner duties. Thev were not allowed to begin the fight. Appius had ordered Icilius to be seized, and he himself, leading his lictors and the band of young patricians that sur- rounded him, rushed forward to make the arrest. But in the mean time Valerius and Horatius, leaders of the small band of patricians, who had always sought justice for the plebians, had appeared upon the scene and rallied the people around Icilius. Their appeals fell on willing ears. The shopman who had daily smiled upon the young girl, as, in her fresh beauty, with pencil and tablet, she passed on her way to school, the father who thought of his daughters at home, the lover who knew not but the turn of his own betrothed would come next, the citizen who, after having obtained the codifica- LECTURE OF PROF. BLISS. 199 tion of the laws and their equal application to all, had fancied himself secure in his rights, all felt that the cause was theirs, and placed themseves under their new lead- ers. The fasces of the lictors were broken and the pa- trician band was driven back. Appius again mounts his throne and demands obedience. Valerius, speaking with the authority of a senator, pronounces him a usurper and orders his guards to leave him. But by this time the story of the Decemvir's crime had run through the city; the whole body of the commons had become aroused and the mad murmur ot the thick gathering crowd, like the roar of approaching breakers, paralized the lictors and the young bravos who had come to see the sport -and to enforce the degradation of a plebian house, slunk out of sight. Appius is left alone with his lictors. See the aris- tocrat, the demagogue, the tyrant, as, now pale, now red, he crouches with terror at some fresh burst of pop- ular wrath, or, assuming courage as the storm may seem to lull, pours out anathemas in the name of the gods and of Rome, or, struck by a fresh missile, pales again, stretches out his scepter, wondering that the emblem of sovreignty to which all were wont to bow, should no longer protect him ! What now to him are the roval robes, what the ivory scepter, the curule chair! See Icilius, the pale stern lover, the peoples, friend, as, under the wing of the two senators, he leads them on! Hear him shout the curse of the blood stained father, "On thy head, tyrant accursed, be the blood of this child!" Ah, sir; this is not the couch to which you invited yourself, nor the dalliance which you craved! Look! The missiles come thicker and faster. Bruised and bleeding, covering his head with his robe of state, the Decemvir bids the lictors hurry him off, and he succeeds in hiding* 200 UNIVERSITY OF MISSOURI. himself behind a near and friendly wall. History repeats itself. Almost in our own day we have seen a Jeffries, the. browbeating, the cruel, the un- just judge, cower in abject terror behind prison walls, as he hears the people cry for vengeance upon his guilty head. Oppius, one of the Decemvirs, finding his colleague Appius already driven from the seat of power and the city in an insurrection which he was impotent to quell, called together the Senate. This seems to be the only body whose authority at this time was not superceded by that of the Decemvirs. Its constitutional existence, with great but somewhat varying authority, was, at all times and by all parties, treated as a matter of course. The Senate met; it was not disposed to hurry in its delibera- tions, thinking perhaps that the popular fever would cool ; the army at least was secure. We left Virginius on his way to the army stained with blood and bearing the bloody knife with which he had delivered his daughtei'. He was followed by many who had witnessed the scene. The story of her sad fate, of the passion and cruel judgment of Appius, flew through the camp. Had there been no other ground of complaint, this might not have- been sufficient to drive the citizen soldiers to extreme measures. But as we have seen, immediately upon the election of the last De- cemvirs, Appius had deserted those who had chosen him and reconciled himself to the aristocracy. To earn its fa- vor he had at all times abetted or winked at the custom- ary outrages upon the commons, a favorite one being the profanation of their families. It is related also that a distinguished soldier, whose body showed scars from wounds received in more than a hundred battles, but who had offended the Decemvirs, had been found dead near LECTURE OF PROF. BLISS. 201 the camp, and that circumstances pointed clearly to those m command as having procured his assassination. Un- der these circumstances it is no wonder that the story of Virginius was like a spark to a magazine. The legion rose as one man, threw off the authority of its comman- der, marched to Rome, entered the Colline gate in mar- tial order, threaded the chief streets and camped on Mount Aventine. They elected ten military tribunes and refused to receive any message from the Senate un- less sent thi'ough their friends Valerius and Horatius. In the mean time Icilius and his friend Numitorius had gone to another camp of the Romans at Fedina? and the same story produced the same effect. This army also expelled its commander, chose other ten Tribunes of the soldiers, marched to Rome and joined their brethren upon the plebian hill. Here the Tribunes chose two to represent the twenty, and all waited to hear from the Senate. But that body temporized, it had no love for the Decemvirs, nor can we believe that the senators ap- proved of the personal indignities from which so many of the commons had suffered, but it hated the Tribu- nate and the Tribunate was just what the people wanted. Every other scheme for protection had failed, while this seemingly anarchial magistracy had usually been suc- cessful, and the Senators had no hope, if the present government should be suppressed, of being able to avoid its restoration. The Senate made no movement toward pacification and the commons saw that they must do something more than appeal to its sense of justice. For nearly a hundred years the struggle had been going on. Two of the later kings had been murdered because of their desire to recognize the plebs as part of the State, to protect them from the rapacity of the patricians; the 202 UNIVERSITY OF MISSOURI. last king had oppressed both orders and the subordi- nate one had been induced to unite in his expulsion by being- promised a constitution that should guard their rights. In many subsequent struggles the plebians suc- ceeded in procuring the passage of laws, which, had they been observed, would have given them reasonable pro- tection, but in every case they were trampled under foot or rendered nugatory by patrician perfidy. Finally, after a ten year's struggle, they had obtained an excel- lent code of laws, to whose protection they, as well as the patricians, were entitled, had surrendered their own special magistracy — their own separate existence as it were — that the Romans might be one people and had elected one which they supposed could be trusted. But this panacea for all their ills had turned to ashes on their lips. Their old enemies had seduced the magis- trates; the most sacred of laws was trampled under foot; they could" no longer look to the Tribunes for protec- tion, and they seemed more helpless than ever. While the remembrance of these things inspired only despair of justice at home it also nerved their will and turned even their patriotism into hate. "Why," exclaimed they, "should we longer hold connection with an order bound by no oaths, subject to no laws, bent only upon monop- oly and oppression? We form the great body of the army, — without the solid cohorts composed of the peas- ant freeholders of Rome it would be weak and worth- less— why not march out, carry with us our little move- ables, but especially our newly won laws, and establish a new Rome? Why not leave the lawless patricians with their clients and slaves to defend territory which they insist on monopolizing and to pursue alone their career of conquest." Thus reasoned the commons, and they again determined to leave the city. "Ho for the LECTURE OF PROF. BLISS. 203 sacred mount!" was shouted from the hills and rang through the plebian quarters, and the legions again marched down the Aventine, through the Velabrum, up the valley, crossing the forum, threading the Subura, passing up to the plain behind the Quirinal and Vimi- nal hills and out through the Colline gate. They were followed by their families and such of their order as could leave, and the whole proceeded to occupy the sa- cred mount just beyond the Anio. The pomerium of a new city was traced and the walls began to rise. The Senate, seeing the scceders in earnest, took the alarm. Whatever the fate of the new city, the old would cer- tainly he ruined. Mons Sacra was within the Roman territory, the seceders were the stronger of the two par- ties, they would not he likely to surrender their holdings outside the city walls or to permit their enemies to con- tinue to hold the common territory of the Repuhlic. A delegation was at once sent to the sacred mouitt to learn what was demanded. The messengers were Horatius and Valerius, to whom alone, as before announced, would the commons listen. Their absolute demands were very moderate: First, the restoration of the Tri- bunate; second, the right of appeal to the Centuries or Tribes from the criminal judgments of the patrician magistrates; third, that the Decemvirs be given up to be burned with fire, and fourth, amnesty. These were the ultimatum, although it is probable that the messen- gers were given to understand that the commons would demand in a regular wav new constitutional concessions substantially like those embraced in what were shortly known as the Licinian Laws. They' were induced to forego their demand for the blood of the Decemvirs and, as a pledge that the others should be complied with, possession of the Capitoline Hill, embracing not only 204 UNIVERSITY OF MISSOURI. the citadel but the sacra of the state, was to be surren- dered to them. On the return of the commissioners the Senate was but too glad to accept the proffered condi- tions, directed the Decemvirs to abdicate, which was done, and the commons returned, took possession of the Capitol, and, if they had ever wholly given it up, reoc- eupied their own Aventine, and elected their Tribunes. In this connection, to make the story of Virginia complete, I may be permitted to speak of the fate of Appius, although it was not met until after the adoption of the Licinian constitution, which was next in the order of time. Although the leaders of the seceders had waived their demand that the Decemvirs be outlawed, it is not to be supposed that any idea was entertained of exempt- ing Appius Claudius from responsibility for his crime. Under our system, a judge cannot be held responsible by a civil or criminal proceeding for errors, even though malicious ones, committed in discharging the duties of his office, and impeachment only removes him from office, although in England it may have a much more serious result. The Tribunes were empowered to impeach before their own constituents, the plebian tribes, any patrician, although a Consul or Senator, who should violate the laws enacted for the special protection of the commons or their officers, and under this power, dis- tinguished citizens like Coriolanus, and Keso Quinctius, the son of Cincinnatus, had been driven into exile. The tribunate is now restored and Virginius and Icilius are two of the Tribunes. It is too much to expect that they could forget Che recent outrage upon the law under which the former felt compelled to take the life of a dear daughter in order to protect her from the ruffianly arms of a judge whom the law made her shield and pro- LECTURE OF PROF. BLI«S. 206 tector. Appius the tyrant is impeached by Virginius his victim. Instead of quietly submitting to his fate, or perhaps avoiding it by a modest bearing, he accelerated it by appearing in the Forum surrounded by his patri- cian bravos, as if to overawe the tribune. The first ques- tion in all cases of arrest is that of bail. Most offences were then, as they are now, bailable. Ordinarily, then as now, capital offenses were not. For a magistrate during a trial to wilfully violate a plain law involving life or liberty, was, especially under impeachment, a capital offense. Virginius therefore ruled that an issue should be made up, to be tried before a judex as a pre- liminary question, whether Appius "had not in a ques- tion of personal freedom, assumed that the presumption was in favor of slavery, in having adjudged Virginia to be regarded as a slave till she was proved free, instead of regarding her as entitled to her freedom till she was proved a slave." He of course could not meet this issue and pending his trial was ordered to the terrible Ma- mertine prison. Before being committed his uncle, not only a very respectable citizen, but an opponent of the mad schemes of his nephew, appeared and besought the Tribunes to accept bail. It would be a disgrace to Rome said he to throw into the dungeon with burglars and robbers, one who had been chief magistrate of the city, but they all sternly refused. The prison into which he was cast was built near the Forum by king Servius Tullius, and its lower vaults are as gloomy and solid to-day as they were twenty-five hundred years ago. Appius never came out. Before the day of trial he was found dead and it was reported that in dispair of the result, he had taken his own life. Oppius was also thrown into prison and shared the same fate. Marcus Claudius, the tool of Appius, and the rest of the Decern- 206 UNIVKKSITY OF MISSOURI. virs were suffered to go into exile, and thus in the lan- guage of Livy, "'The shade of Virginia, more fortunate after death than when living, after having roamed through so many families in quest of vengeance, at length rested in peace satisfied that all the guilty were punished.1' And we may well believe that this stern retribution not only gave rest to the ghost of the fair maiden, but that fathers and mothers felt safer in Rome from the outcome of this conspiracy against the honor of the family of Virginius. ^^CORRECTIONS. =?C For « Plebians " read « Plehaeans," passim. « Terrentelius" read « Terrentilius," passim, "jus naturce" page 1S6, line 15, read "jus naturale," and in next line insert "citizens of" before " Rome.'1 "The legion rose as one man," on page 201, lines 3 and 4, read " The body of the legion rose." "ultimatum" page 203, 8th line from bottom, read "ulti- mata." was" page 187, line 9, read "were." " u LINGUISTIC CURIOSITIES. By David R. McAnally, Jr., A. M., Professob of English Literature in the University of the State of Missouri. With a zeal worthy of a better cause, the disciples of Darwin have labored long and earnestly to show how a scientist of the modern school may be evolved from a lower order of animal. Taking a monkey as raw material, they have driven back his jaw, elevated his nose,. broadened his forehead, enlarged the capacity of his skull, shortened his arms, lengthened his legs, turned his first finger over to represent a thumb, endow- ed him with one faculty akin to reason, a second some- thing like memory, the idea of property, and a distant conception of the notion of right and wrong; but here, unfortunately for themselves, they were forced to call a halt. Could they have proceeded one step father, and made the animal talk, or utter so much as a single word, they might have claimed a grand victory for themselves and the monkey; but the monkey held his peace, and the scientists perceived that, leaving the spark of im- mortality out of the question, the beast was of an entire- ly different family; that between him and themselves there was a great gulf fixed; that they could neither pass to him nor he to them. Darwin, and Huxley, and 208 UNIVERSITY OF MISSOURI. their like, have made interesting- discoveries in natural history, but the investigations of many a long lifetime, given up to experimenting and speculating, have un- earthed no more curious fact than the one known from the beginning — that language belongs to man alone. Commonplace as the idea has become, through millions of repetitions, it is yet worthy of careful consideration; and, beyond all question, the closer the examination of it, the more curious will it appear. From the savage bushman of the South African plains, whose vocal clicks sounded so much like a combination of the sylla- ble "hot" with "tot" that more civilized men called him a "Hottentot," to the Parisian of to-day, who derives the name of his race and country from the most gener- ous people known in history; from the Digger Indian to the occupant of an English palace; from Peter, the wild boy, to Shakspeare, the possession of language unites, as with an iron band, the human race in one vast family. Existing before society, without it society wTould be an impossibility; and a band of men would have no more permanent bond of union than would a herd of cattle, or a school of porpoises. It enables the merchant to get lawful gain, the miser to accumulate unlawful gold; it helps the farmer to sow his wheat, and the miller to grind his grain; it is the doctor's chief as- sistant, and the lawyer's reliance. Without it, our fel- lowmen could not care for our bodies, nor our clergy- men for our souls. "Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God." It is a perfectly natural consequence, therefore, of the universality of language among men, that it should constitute a sure index to character. A great diplomat- ist of the past has had the credit of saying, "Language LECTURE! OF PROF. MCANALLY. 209 was given us to conceal rather than to reveal our thoughts," hut he belied his own words. There is a wide difference between being deceitful and indicating charac- ter by unguarded utterances. Many deceive others, and even themselves, by saying what they do not mean; but the manner, the tone, the general characteristics of the utterance, far more than the matter, furnish a criterion so infallible that no one, save by his own fault, need be deceived or mistaken. The man who carefully weighs every word before he utters it, who considers its purity, its adaptation to the case before him, and its application in the conveyance of the idea he wishes to express, is, as a rule, a man of order, of system, whose acts will be the subjects of such deliberation that, with him, an error in conduct will he extremely improbable. On the other hand, the heedless, incautious, careless fellow, constantly saying ten times as much as he means, and meaning ten time as much as he feels, the Alfred Jingle of society, jumping from one subject to another, as capricious as the mountain goat, from which this adjective takes its name, is a man really deserving of pity. He uses millions of words laboriously to say nothing, and though possessed of two ears, two eyes, two hands, and but one tongue, persists in violating the law of nature by talking more than twice as much as he hears, observes, or performs. Passing by a natural gradation from the individual to the aggregation of individuals in a nation, we find the same general index of character in a nation's lan- guage as in that of an individual. The modern Italian is smooth, flowing in an even stream, without the ripple of a single disturbing consonant; the natural language of lyvic poetry and of the opera, and did we not know 210 UNIVERSITY OF MISSOURI. the fact, we might, from the language, infer that the nation using this tongue is a nation of opera singers. French, the language of polite conversation, is another illustration of the general statement that national lan- guage is a reflex of national character; while German, the language of speculation and philosophy, and Eng- lish, the language of science and business, are, perhaps, unneeded examples. The statement has been made that the national salutation furnishes a key to the national peculiarities of character, and there really seems to be some ground for the assertion. The Span- iard, haughty, proud of his nationality, independent, car- ing for nobody but himself, enquires: Come staP — "How do you stand?" Erect, unbending, he stands for himself, and hopes you do the same. The French, little Monsieur and Madame, a\e carrying themselves here, there, and everywhere, in an effort to find some- thing n.jw, or to extract a little more amusement from something old. They imagine that you must do the like, and consequently ask: '•'•Comment vous ftortcz-vous /"' — "How do you carry yourself?" as if earning one's self about was the chief end of man. One German asks: " Wie befinden sie sick ?n — "How do you find yourself?" since he likes to find himself without much hunting; while another enquires," Wie gehts ?" — "How goes it?" as being perfectly satisfied to let it go if it wanted to, since it makes no difference to him. The English, "How are you?" is solid and substantial, while the American, "How do you do?" is strongly indicative of the driving, bustling character of our people, who are content neither with standing, sitting, carrying them- selves, finding themselves, nor letting it go; but must, as one of their representative men has said, "be up and doing, with a heart for any fate." I/KCTOKE OF PROF. MCANALLY. 211 The learned and pious Dr. Richard Trench has taken so much pains to discover the hidden property of words, has forced so many of them to stand and deliver their concealed goods, has burrowed intc so many out- of-the-way nooks and corners of the English language, and dragged thence into the light so many illustrations of the principles he laid down, that, in spite of his occa- sional flights of imagination, and of his proneness to see a little more poetry in the history of a word than is visible to the average eye, his works must long remain standard. From him we have the idea that language is "fossil poetry ;" that some words are themselves store- houses of poetic thought and fancy ; that, however trite they may now appear to lis, by reason of constant use, they once were triumphs of lovely imagery, and per- chance displayed more of the spirit of the muses than many a labored production in iambics or hexameters. Take, for example, the illustration he gives of the word "sierra," originally meaning a saw. The application of the term to the irregularly jugged ranges of Spain shows a poetic fervor of high grade. As Trench fur- ther remarks, "For us, very often, the poetry of words has in great part, or altogether, disappeared. But had it not existed, Margaret had not been for us 'the pearl,' nor Esther, 'the star,' nor Susannah, 'the lily,' nor Stephen, 'the crown.' " So soon, however, as we enter the fairy region of word-poetry, examples multiply so rapidly as to defy mention or enumeration. From the mass, two may he selected, not as samples, but by reason of their pre-eminently illustrating the fact that there really may be poetry in a name. The one is "topaz," so called, according to Pliny, from the Greek word iofa- zeiu, to guess or conjecture, because men were able only to conjecture the geographical position of the mysteri- 212 UNIVERSITY OF MISSOURI. ous, cloud-covered island on which the jewel was sup- posed to be found; the other is "carbuncle," from "car- hunculus? a "little, burning coal." None but a man ot lively, poetic imagination could ever have applied such names to these jewels, and the continuance of their use and correct understanding of their signification gives an additional attraction even to the beautiful gems they designate. Upon entering the realm of the beautiful, as repre- sented by flowers, the poetrjr becomes more plainly manifest. An old Persian poet, having his claim to the title of bard questioned, declared: "I love God, flowers and little children," and considered that he had fully es- tablished his right. Certain it is, that poetry and flowers are always mentally associated, and it is not, therefore, strange that the beautiful imagery of the one should be found in almost every name given to plants. Take, for instance, the beautiful name, arbor vitce^ "the tree of life," and how naturally and poetically it is ap- propriated to that shrub, which, in winter snows, and under circumstances of much adversity, still presents to our view a cheerful green. "The catch-fly," "the fly- trap," the "snap-dragon," the "snowball," the "love-in-a- mist," the "love-lies-bleeding," the "trumpet-flower," and the "Venus'-looking-glass," are but further illustra- tions of the poetry to be found in the names of flowers; and the list may be indefinitely extended by any one who cares to refer to a floral dictionary. The "sun- flower" and the "daisy" furnish a curious example. The former is so named from the fact that its yellow center is supposed to bear an imaginary resemblance to the sun, and the white border to the corona or glory surrounding that luminary. The daisy is named from the same gen- eral resemblance, but as Chaucer gives it, the name is LECTURE OF PROP. MCANALLY. 213 much more poetical. He calls it the "day's eye," or the "eye of day." "That well by reason it men callen may The daisie, or else the 'eye ol" day.' " And it cannot be denied that, in a poetic way, we gain much by this designation. Leaving flowers for more practical affairs, it will not be questioned that the German who first conceived the glove to be a shoe for the hand, a hand-schuh, while he who imagined a thimble to be a hat for the finger, a jingcr-hut, might, in point of imagination, have put to the blush many an aspiring poet. With regard to the hand-schuh, while it may not be difficult to recognize the fitness of the term, all difficulty of every character will instantly vanish when we recognize that the authorities tell us that the first gloves worn in the north of Europe were simply bags, into which the hands were thrust for the purpose of warmth. The addition of a thumb in the present mitten fashion was regarded as a wonderful innovation, while the separate compart- ments for the fingers were of comparatively modern in- vention. Thus the old bag-glove bore a more decided resemblance to the covering for the foot than might at first be supposed. With regard to the morality of words, Trench is essentially a pessimist, and consequently takes the worst, view of humanity, as illustrated by language, that he can persuade his conscience to allow. While, however, the reader may not be disposed to accept in full the con- clusions of Trench, it cannot be denied that, to no in- considerable extent, man has degraded his language with himself, or, to speak more properly, certain classes, or conditions of men have so uniformly demonstrated their low standard ol morality, that the name of the 214 UNIVERSITY OP MISSOURI. class has long been applied to designate individuals who, in a greater or less degree, possessed the predominant quality of the class. Thus, a "knave" was once a boy; then a boy-servant, then a scoundrel, and a curious com- mentary on the universality of roguery among boy-ser- vants might be written in tracing the gradual change in the history of this well-known word. A "boor" was once a farmer, and not an ill-mannered man; a "villain" once a peasant, and not a cut-throat; a "varlet" was a servant, and not a rascal; a "time-server" was an honor- able man, and not a disgusting truckler; "tinsel" was formerly made of pure gold; "voluble" was a compli- mentary expression, and not a term of reproach; "preju- dice" was a previously-formed opinion, whether good or bad; a "black-guard" was simply a scullion; an "idiot" was not a natural fool, but, as Jeremy Taylor uses the word, a private citizen as opposed to an office-holder. The word "heathen," now used to designate a worshiper of idols, shows a curious bit of linguistic history. It was formerly applied solely to the dwellers on the Ger- man heaths, and a^ these were uncultured people, and among the last to adopt the doctrines and practice of Christianity, the people of the latter creed came little by little to consider the name of a heath-dweller as synonjmious with that of an unbeliever, and to lose the original application of the word required then but little time. In an invaluable note at the end of the twenty- first chapter of his "Decline and Fall of the Roman Empire," Gibbon gives a somewhat analogous case with regard to the word "Pagan." Pagus originally meant a "fountain," and by easy stages the word and its suc- cessors came to designate the village built near or around a fountain, next any village, and finally the inhabitants. The fountains were supposed to be under the special L.EOTUBE OF PROF. MOANAI/LY. 215 care of some goddess or nymph, and the people of the neighborhood were, as a rule, so tenacious of their local worship, and so reluctant to adopt Christianity, that the word Pagani, or "•villagers," passed through all the changes already detailed in the case of the word "heathen." Gibhon says the first official use of the word in the sense of "unbeliever," is found in an edict of Val- entinian, in the year A. D. 365, and from that time the secondary signification of the word has been most common. It will hardly do to pass unnoticed a class of words and expressions formerly of serious meaning, but which, by some change of circumstances or ideas, have come to be regarded as having something of the ridiculous about them, and consequently are no longer used, save with a droll signification. The word "pate" once stood in a serious sense for "head," and is so used in the seventh Psalm; while Wycliffe, in his translation of the Bible, uses "sconce," "nowl," and' "noddle," in the same way. "To punch," "to thump," "to wag," and "to buzz," now considered verbal tramps, out at elbows and down at heel, were formerly in good standing in religious society, and had nothing of the ridiculous about them. WyclifFe translated Acts XIV, 14: "Paul and Barnabas rent their clothes and skipped out among the people;" while Miles Coverdale rendered a passage in Canticles: "My beloved cometh hopping upon the mountain;" and in another place, assured us that "the Lord trounced Sisera and all his host." Tyndale spoke of a "sight of angels;" while the phrases, "through thick and thin," from Spen- ser, "cheek by jowl," from Sylvester, and "hand over head,'!. from Bacon, have served their time on the seri- ous stage and now do duty as clowns. "In doleful dumps," "in the wrong box," "gone to pot," and many 216 UNIVERSITY OF MISSOURI. other phrases had formerly nothing of the ludicrous about them ; and, with the examples already cited, are illustrations of the melancholy fact that the disposition of the average man is to belittle and drag down to his own level everything above him. Were heroes the rule, this would not be so; but unfortunately, in this work-a-day world, as Shakespeare calls it, the unheroic prevails to an extent that prevents a full recognition of the heroism that really exists. The next curiosity worthy of note, is the remarka- ble slowness with which, under ordinary circumstances, changes in language are effected. This is a point noticed by all the authorities. It matters not whether the change be in regard to the orthography, the pronuncia- tion, or the grammatical forms of the language, the principle is the same, and the statement holds good. It is usually extremely difficult to eonvince any one that such changes are going on during his own lifetime, but there is no sort of doubt of the fact. Ten lifetimes will more than cover the five hundred years between us and Chaucer, and what a remarkable difference between the English of his day and that of our own. Twenty life- times will take us back to Alfred the Great, and yet his language bore a closer resemblance to German than to English, and all the change necessary to bring it to its present condition must have been effected during those lifetimes. The truth is, nothing is slower, more insidi- ous, or less noticed in its action, than the change that is constantly going on in a language. One generation of men passes away; another generation comes, and each man, with all the earnestness of conviction, believes that he speaks the language of his ancestors; when, in fact, he does nothing of the kind. He does not speak, even, the language of his youth, much less that of his father's J.BfJTURK OF PROF. MCANALLY. 217 youth; for in his own mouth, and without his knowl- edge, the change is being effected. The pronunciation of words, for instance, is constantly but slowly changed. No one now says greet for great, yet a hundred years ago it was always so pronounced; and Pope invariably rhymes it with such words as replete, complete, and their like. Old men sometimes say obleeged, and young men smile at the expression; but in the beginning of this century it was always so pronounced; while key was kay, tea was tay, Rome was Room, and the rhym- ing dictionaries classed "bough," "chough," "plough," •'trough,1' nnd other words of the "ough" formation to- gether as allowable rhymes. Gold was gould, and Swift is reported to have once enquired: "If I may be so bonld, I should like to be toidd why you do call it gouldf These are but a few of the numerous ex- amples that might be cited; any one with a little indus- try could easily collect instances by the score. With these changes in pronunciation have come changes in the grammatical form of the language, though, of course, the latter are much more slow to run their course than the variations in spelling and pronun- ciation. The laws that govern the changes mentioned are, for the most part, past our finding out. That there are laws, may be set down as a self-evident fact, and that they will be discovered as soon as the comparative study of language has reached a point where a sufficient number of illustrations have been collected to admit of the deduction of general rules, may also be considered beyond all question; but as yet, most that has been said on the subject amounts to little more than speculation. A hint that may hereafter prove ot value in this con- nection is this: The general tendency of language is toward abbreviation; and, consequently, all superfluous 218 UNIVERSITY OF MISSOURI. letters, syllables, terminations of nouns, adjectives and verbs, together with all unnecessary forms of expres- sion, are being gradually dropped. This is especially to be observed in the case of silent letters, which, in not a few instances within the recollection of living|men, have disappeared from the most common words of the lan- guage. Home Tooke expresses the idea very happily by saying, "Letters, like soldiers, are apt to fall off and desert in a long march," and the most extensive research has but served to confirm the truth of the statement. The process of change in the other particulars mention- ed is very slow, requiring ages for its consummation, and in order to ascertain the full extent of these changes, the language must be compared at periods centuries apart; but that this change has been going on in Eng- lish ever since the time of Chaucer is easily demon- strated. Take for instance, the substantive-adjectives of our language, and today comparatively few of them end in " people's speech. What has been afP'- nist as to the flora of limited d: 230 UNIVERSITY OF MISSOURI. little abatement, concerning local names — that they sur- vive the catastrophes which overthrow empires, and that they outlive devastations which are fatal to everything beside. Invading hosts may trample down and extir- pate whatever grows on a soil, excepting only its wild flowers, and the names of those sites where man has found a home. Seldom is a people utterly exterminated; for the proud conqueror leaves the poor of the hind to till the globe anew, and these enslaved outcasts, though they may hand down no memory of the splendid deeds of the nation's heroes, yet retain a most tenacious recol- lection of the names of the hamlets which their own ignoble progenitors inhabited, and near which their fathers were interred.'1 The individual who endeavors to gain an idea of the curious facts ascertainable by a study of local names, cannot do better than follow the footsteps of Dr. Isaac Taylor, whose admirable work on this subject has never been surpassed, either in extent of research or accuracy of detail. With regard to the tenacity with which local names are retained, he says: "There are many nations which have left no written records, and whose history would be a blank volume, were it not that in the places where they have sojourned they have left traces of their migrations sufficient to enable us to reconstruct the main outline of their history. The hills, the valleys, and the rivers are, in fact, the onl}' writing tablets on which un- lettered nations have been able to inscribe their annals, and the great advances in ethnological knowledge which have recently taken place are largely due to the deciph- erment of the obscure and time-worn records thus con- ^1 in local names. From them we may also decipher •""■ a bearing on national movements and the 'Nation. With regard, for exam- LECTURE OF PROF. MCANALLY. 231 pie, to Saxon England, we may, from local names draw many inferences as to the amount of cultivated land, the state of agriculture, the progress of the arts of construc- tion, and even as to the density of the population and its relative distribution. In the same records we may dis- cover vestiges of local franchises and privileges, and may investigate certain social differences which must have characterized the districts settled respectively by the Saxons and the Danes; may collect relics of the heathenism of our fathers, and illustrate the process by which it was gradually effaced through the efforts of Christian teachers." But names may do even more than this. In another place Taylor continues: "Local ap- pellations may either give aid to the philologist, when the aspect of country remains the same, or, on the other hand, where the face of nature has undergone extensive changes; where there were forests that have been cleared, marshes that have been drained, coast lines that have been advanced seaward, rivers that have extended their deltas or formed new channels, estuaries that have been converted into alluvial soil, lakes that have been silted up, islands that have become gentle inland slopes, surrounded by fertile corn flats — in all such cases these pertinacious names have a geological significance; they come into use as a record of a class of events as to which, for the most part, written history is silent. In this manner the names of places become available as the beacon-lights of geological history. In truth, there are instances in which local names, conserved in places where little or nothing else that is human has endured, may be adduced as evidence of vast physical mutations, side by side with the most massive physical vouchers of the changes on our globe." It will be seen from the foregoing liberal extracts 232 UNIVERSITY OF MISSOURI. that the study of local names is capable of throwing light on geography, history both political, civil and mil- itary, archaeology, ethnology, philology and geology. Illustrations of the manner in which the study of each is assisted by a consideration of the proper names in- volved, would be both lengthy and tiresome, but a gen- eral glance at the distribution of the proper names of various nationalities, as illustrating national movements, may not prove altogether unprofitable. It may be set down as preliminary, that whenever the occupation of a country by foreign conquerors was slow and interrupted by long intervals of peace, during which intercourse was carried on between the two warring nations, the old names of localities were preserved in much larger num- bers, and with much less change in form, than when the conquest was rapid and attended by the extermination of the vanquished. It should also be remembered that when two nations, the one barbarous and the other more or less civilized, come in hostile contact, and the former is overrun, the enlightened nation is likely to re-name the centres of population, the towns and cities of the conquered territory, while the native names of natural objects, such as rivers, mountains, and the like, are al- most certain to be adopted by the conquerors. When a barbarous nation strives with and overcomes one par- tially civilized, the points of strategic importance in a military view will be named by the barbarians, while the other names will be very slow to change. So much for explanation; now for illustration. England was first inhabited by a nation of Celts. The Romans invaded and conquered the island, and during an occupation of five centuries founded and named many cities, construct- ed roads, and other works of public utility. The bulk of the nomenclature, therefore, in England became LECTURE OF PROF. MCANALLY. 233 Latin; but in spite of so long an occupation, here and there throughout England proper there still remain names of mountains and rivers which can claim a Celtic origin. Wales and the Scotch Highlands were never conquered by the Romans, and consequently, to this day, the local names in these two countries are almost wholly Celtic, while the town names of England, in spite of all the changes the country has undergone, retain not a few traces of their Latin origin. The Anglo-Saxons, as a race, succeeded the Romans, and the curious fact is ob- servable, that while many of the larger cities kept the names given them by the Romans, the villages, where the Saxons mainly established themselves, took on new appellations, Anglo-Saxon in character. But for hun- dreds of years the Saxons were subjected to the periodi- cal inroads of the Danes, and these free-booters of the sea, coming in vessels, were forced to frequent portions of the coast where the harbors were good, and in their inland forays, to travel up rivers for the sake of the as- sistance and protection afforded by their attendant ships, The theory, therefore, would be, that the names in such localities should be Danish ; and this theory we find sub- stantiated by the facts in the case. The Norman con- quest introduced feudalism into England, with all the concomitants of chivalry, knights, and castles, and we would, therefore, expect to find that the sites of the in- land castles and fortresses constructed for three hundred years after 1066, would bear Norm an- French names. This is exactly the state of fact in the case, and hun- dreds, if not thousands, of illustrations might be cited to demonstrate the truth of the statement. The same gen- eral condition of things exists under similar circum- stances in the south of Europe. Wherever the Saracens or Moors, as they were called, went, they stayed and 234 UNIVERSITY OF MISSOUBI. called the cities they occupied or built after their own pleasure. Accordingly, we find that in Spain, the por- tions of the country longest inhabited by the Moors, possess most Arabian names of places; and in the south of Spain, where the Moors made their last stand, there is hardly a genuine Spanish name to be found. The universality of the rule is so well admitted, however, that illustration is almost unnecessary. The point in question is so remarkably well set forth by the history and local names of our own country, that a few illustra- tions may not be judged inappropriate. Everybody knows how the West India Islands, Mexico, Florida, and the most of South America were settled by the Spanish; how the Mississippi Valley and the region of the great lakes down to the Gulf of St. Lawrence, em- bracing a vast semi-circle of territory, were claimed and partially settled by the French; how the New England colonies were established by one class of Englishmen, Maryland and Virginia by another, and Pennsylvania by a third; how Manhattan Island was settled by the Dutch; and how a solitary Swedish settlement was made near New York. These are historical facts, demon- strated by authentic and reliable documents; but were all written history on the subject lost, it would be quite possible to trace the settlement of the various nations mentioned by the local names still in daily use. But we can do more than this. If we knew nothing whatever of the nations who conquered and possessed the New World, we would still be able to infer a number of curious facts. We might, for instance, from the remark- able number of saint's names applied to localities in Spanish America, legitimately conclude that the Spanish possessed a romantic valor born of chivalry, and a strongly imaginative religious element in their mental LECTUBEI OF PROF. MC ANALLY. 235 constitution, enabling them to overcome all obstacles by the help of their guardian saints. The overflowing gratitude of Columbus to the Saviour, who had guided him through so many difficulties and protected him through such a maze of perils, inspired him to name the first land he found after that Savious, and aSan Salva- dor" will therefore go down into history an eternal me- morial of the profound piety of the man, while such names as "La Trinidad," "Vera Cruz," "Santa Cruz," and hundreds of others similar in character remain to attest the well known fact that other Spanish explorers were as pious as he. We could also judge of the other extreme of piety manifested by the Puritan Settlers in New England, whose "Salem," and "Concord," and "Providence," remain indubitable witnesses of their faith. We might conjecture the aristocratic spirit of the Southern colonists, whose "Virginia," and "Jamestown," and "Kings County," and "Norfolk," and "Suffolk," and "Cape Charles," and "Cape Henry," tell of a time when colonization was the pet sport of the English sovereigns. So, also, might the "City of Brotherly Love" be sub- poenaed to give testimony to the genuine Quaker spirit; while the numerous aristocratic or royalist names in East Tennessee, such as "Bristol," "New Market," "Knoxville," "London," "Loudon," and others, con- tribute their mite to the explanation of the fact that the tories of Virginia and North Carolina preferred "going West" to taking service in the American ranks during the Revolutionary war. Scattered over the whole coun- try, however, are the beautiful Indian names of rivers and mountains, the "Missouri," and the "Mississippi," the "Tennessee," and the "Alabama," the "Alleghany," and the "Monongahela," the "Ohio," the "Nolichuckee," the "Chattahoochee," the "Chattanooga," and the 236 UNIVERSITY OF MISSOURI. "Apalachicola,''' all tell their story, and refer us to a time when, step by step, slowly and unwillingly, some- times peaceably and sometimes by force, the Indians re- tired before the axe and the rifle, but tarried long enough to teach the white man the names of the objects most prominent in the physical constitution of the country. In regard to the geological significance of proper names, it might at first seem that nothing is more endur- ing than "the everlasting hills, the vales in quietness be- tween, and old ocean's gray and melancholy waste," but beyond all question, the language of man, in one form or another, has shown itself even more changeless than the face *of nature, and strange as it may appear, the geological changes of given districts may often be eluci- dated by a reference to the names of localities in those districts. One or two illustrations must suffice. Taylor says that there is no sort of doubt that the whole valley of the Thames was once an estuary, which, in the last thousand years, has silted up; and this fact is beautifully demonstrated by the name endings of almost every city in the Valley. Ea or ey is a Saxon termination signify- ing island; and Putney, and Osney, and Moulsey, and Whitney, and many others, are cited as showing that the towns so designated formerly occupied island sites. The island of Thanet, where the Angles and Saxons first landed, is now joined to the mainland by broad pas- tures, while the harbor, which formerly sheltered Roman galleys, is now converted into beautiful farms. A better illustration may be found in the North of Italy. The whole plain of the Po is rising with considerable rapid- ity, so that at Modena, the ruins of the Roman city which occupied that site twelve hundred years ago are now found forty feet below the present surface. Ra- retina two thousand years ago was a seaport; it is now LECTURE OF PROF. MCANALLY. 237 two miles inland; Adria, which, two hundred years be- fore Christ, was the chief port of the Adriatic, and gave its name to the sea, now stands twenty miles from the coast. Other cases, illustrating the longevity of names, may be cited. The "New Forest," established by Wil- liam the Conqueror for the benefit of his game, still claims the title, though an oak here and there is the sole representative of the former dense woods. The "Black Forest" of Argyle has now nothing of the forest but the name, while such local names as "Beverly," "Bever- stone," and "Bevercoates,"' led philologists to suspect, before geologists ascertained, that the beaver was once as common in England as the deer. In a smaller way, an illustration of the manner in which names continue to be used after all their signifi- cance is lost or has been forgotten, is seen in the name of the now celebrated "Gramercy Square," in New York city. For a long time this name was supposed to be of French origin, and nobody knew what it did mean, until, not long ago, some antiquarian, delving among the city archives, unearthed an old Dutch chart, and where this "Gramercy Square" is now situated, there was formerly a long, irregular pond, called by the honest Hollanders Der Kromme Zee — the crooked sea — and the whole difficulty vanished. Opposite St. Louis, Mo., there was formerly an island known as "Bloody Island," from the number of duels fought there. It has for many years been a part of the Illinois mainland, but it is "Bloody Island" still, and likely to re- main so. Near the southern portion of the same city, there was once an island in the Mississippi called "Dun- can's Island." For nearly twenty years it has been a part of the Missouri shore, and men live over what was once the bed of the stream; but the limits of "Duncan's 238 UNIVERSITY OF MISSOURI. Island" are still as strictly defined as when the Father of Waters surrounded it on every side. An attempt has thus been made to impart some idea of the meaning wrapped up in the husks of the English language. A brief recapitulation of the principal points must now answer for a conclusion. Language in gen- eral is exceeding slow to change, but under some cir- cumstances is capable of swallowing, digesting and as- similating anything that may be offered. It has been shown that language is an index to character so infalli- ble, that the human countenance itself, with all its variety and beauty of change, is not more sure. It has been shown that there is poetry in words as well as in stones, brooks and flowers; and morality in nouns and adjec- tives as well as in men and women. It may be consid- ered settled that the destruction of a national language is an impossibility, and that even the proudest nations of conquerors are forced to enrich their vocabulary with the language of their slaves. The "natural selection" of words has been touched, and the fact elicited, that one word dies and another lives; not by chance, but in obedience to laws as yet little understood. History has demonstrated that a name is more enduring than a mon- ument; that the former will be remembered when the latter has crumbled to powder; that a local appellation will outlive a mountain, and will be on the tongues of men when the valley has become exahed; and that the language of men, changeless, yet ever changing, identi- cal, yet never at any two periods the same, like the river in Horace, flows on, and will so flow on forever. ARNOLD OF RUGBY. By Miss Grace C. Bibb, Professor of Pedagogics and Dean of the Normal Faculty of the University of the State of Missouri. "All history" says Emerson is a record of the power of minorities, and of minorities of one. Again, "The measure of greatness shall be usefulness in the highest sense — greatness consisting in truth, reverence and good will." Tried by this test, Arnold was preeminently great. Born in the true Apostolic succession he was to all with- in the wide sphere of his influence a minister of strength and of comfort, of courage and of consolation. Gov- erned by motives so lofty as to be frequently misunder- stood, he was yet a'man of strong practical good sense and rather a worker than a theorist about work. In some points, it is probable, that he would be set down by the latitudinarianism of to-day as intolerant, but if he were intolerant it was of that which he believed to be wrong, and from'the same spirit in which the martyrs of old suffered for their convictions. There was in him a gravity that approached sternness and a sense of justice that blazed, sometimes, into indignation, yet withal a tenderness which through all anxieties and cares gave to his life freshness and to his heart power to cherish all holy affections and sweet charities, all pure aspirations. Thomas Arnold, the great head master of Rugby, 240 UNIVERSITY OF MISSOURI. the reformer we may almost say, of education in Eng- land, the typical teacher, was born in the Isle of Wight, June 13th, 1795. His father died suddenly before the boy had completed his sixth year, perishing of a disease of the heart which was unfortunately inherited by the son, whose life, in the early maturity of his manhood and in the midst of a happy and most beneficent career, it was destined to destroy. His biographer tells us that as a young child Arnold was under the instruction of his aunt, Miss Delafield, a a lady of wise judgment, affectionate feeling and strong intellect, but that, when still a little fellow of perhaps eight or nine, he was sent to Warminster School and four years later to Winchester, most celebrated for its historical associations. This school owes its foundation to William of Wykeham and perhaps to a taunt. We are told that Wykeham having been spoken of for a bishopric was derided for his lack of scholarship — not a very astonishing lack in a man of his time — and that he thereupon made answer thus: "I am unworthy, but wherein I am unworthy myself, that will I supply by a brood of more scholars than all the prelates of England ever showed." Bishop of Winchester and later Lord Chancellor Wykeham, after numerous vicissitudes, es- tablished his College of St. Mary Winton at Oxford, as a little earlier he had founded his preparatory college and preliminary Grammar School at Winchester, pro- vision being made for the education of seventy boys. "And still his seventy faithful boys in these presumptuous days, Learn the old truth, speak the old words, tread in the ancient ways. *** *** *** *** Still in their Sabbath worship they troop by Wykeham's tomb, Still in the summer twilight sing their old sweet song of home." LECTURE OF PROF. GRACE C. BIBB. 241 Thus sang Sir Roundell Palmer, himself a Win- chester boy, as quoted in the work, "The Great Schools- of England," to which I am indebted for most facts con- cerning them. There are, indeed, those who trace the foundation-, of the school at Winchester, upon whose site the colleoe was erected, to the time of the conversion of Britain to- Christianity, saying that here Ethelward, son of the great Alfred, received the rudiments of education, artd: that shortly after the Conquest the school was well: known. However this may be, its undoubted associa- tions are most romantic, and it claims for its own many illustrious names both civil and military. Besides Dr. Arnold himself, it numbers on its bead roll of fame many another hero, bishops and archbishops, as well as poets and prose writers innumerable — Young, Collins, Otway, Somerville, Sir Thomas Browne, Sydney Smith- and many another worthy of our literary history. We like to think of the boy Arnold, with his prac- tical yet enthusiastic nature, and his tendency to hero worship, as possessed to some degree of the freedom of Winchester, a town so old that its history goes quite back into Celtic times, the capital alike of the Briton,, the Roman and the Norman. Here Alfred held his council; here is still shown what devout believers may accept as the veritable "Round Table" of King Arthur; here Henry II began "a noble palace." It was to Win- chester that Henry VI journeyed to meet his Queen, during this and other visits, bestowing on the college many valuable gifts. Henry VII too visited the place, and here Henry VIII entertained Charles V. Here Philip and Mary were married and were received at the college. Queen Elizabeth, too, paid the students a visit upon which occasion having asked one of the boy? 2 12 UNIVERSITY OF MISSOUKI. for some information with reference to the birch, a rep« resentalion of which appeared on the wall above the motto not infrequent in public schools: '•'■Aid disce; aut disccde; manct sors tcrtia caedi" ib said to have re- ceived answer thus, the student being: fresh from Virsril and the woes of Troy : "Infandum Regina, jubes re- novare dolor cm. ,"(*) Residence in a town like this whose every stone had Its history, with its old walls, its noble cathedral, its cel- brated schools and its dignified charities, could not fail to impress deeply a nature like that of Arnold; to this residence is, doubtless, partly traceable his fondness for history and its lessons, as well as his disposition to judge things upon their real merits and men by their real worth uninfluenced by tne popular verdict in respect to either. For Winchester is a town where walls and streets and palaces preach eloquent if voiceless sermons on the vanity of earthly glory and the transitoriness of human fa ne. Arnold's later attachment to Oxford was deep and fervent; his appointment to the Regins pro- fessorship of History was the realization of the dream of his whole life, and yet always, with the fondness of tenacious memory, his thoughts reverted to the happy and suggestive years of his Winchester residence. In his sixteenth year Arnold was entered at Oxford his college being that of Corpus Christi, which was though small a college of high reputation. Here his mental development was rapid though it is doubtful if his scholarship could ever, with justice, be made the measure of his ability. Since his taste led him into the society of the Greek philosophers and historians rather than into that of the poets, it was difficult to estimate his {*) Great Schools of England, LECTURE OP PROF. ORACE C. BIBB. 243 knowledge by popular standards or to balance it with the college requirements. His stay at Corpus Christ! had, however, a most salutary influence on his intellect- ual life for its methods were admirable. It was noted for the impartiality of its examinations and for the Uni- versity honors it had gained; it carefully adapted its mode of work to the age of its students and to the de- gree of their mental development, combining individual with class instruction in such a way as to further most effectually intellectual growth. It did not at once throw its students upon their own resources, but very gradually prepared them to assume, relatively, the control, of their own education and of their own action. The boys, bright and active in intellect, had the true English courage of their convictions and the time was one of ag- itation in which they naturally sympathized. Dean Stanley, his biographer to whose "Life and Letters of Arnold" we are indebted for most of the facts of his life gives at length a letter from one of his contempara- ries which bears upon his Oxford career; Irom this let- ter we may be permitted to make the following extract: "We might be, indeed, were somewhat boyish in manner and in the liberties we took with ench other; but our interest in litera- ture, ancient and modern, and in all the stirring matters of that stirring time was not boyish; we debated the classic and romantic question; we discussed poetry and history, logic and philosophy; or we fought over the Peninsular battles and the continental cam- paigns with the energy of disputants personally concerned in them." In all these discussions, it is said, Arnold took an active part. What then or later he believed, he believed with heart and soul as well as intellect; what seemed to him worth argument seemed, therefore, worth defence against all attack, or worth as vigorous urging where there was hope that its validity might be acknowledged. t4A UNIVERSITY OF MISSOURI. Spite of his fondness for history and of his devotion to that most tyrannous "master of them that know," Aris- totle, his mental attitude was always aggressive. He was intolerant of the existing order unlei-s that order were plainly founded in Divine right. A fierce demo- crat and an ardent reformer he believed himself, doubt- less, as is the wont of young and ardent spirits, a verita- ble champion to whom was entrusted the sword of the Lord and of Gideon. The affectionate nature of the boy, the fact that he argued only for truth and that when overborne with reasons he was always ready to ad- mit himself vanquished and to acknowledge the jnstice of the defeat, tempered the asperity of conflict and kept almost undisturbed those fraternal relations with his as- sociates out of which grew some of the strongest and most lasting attachments of his life. I have said that Arnold, at this time, cared little for the poets; then and for a long time afterward, he held tenaciously to the theoiy that form in literary composi- tion is a matter of so inconsiderable moment as to be unworthy of serious consideration. To him thought was the important, the only important thing. His own Style during his earlier years was, perhaps by reason of this theory, exceedingly uninteresting. Fortunately for those of us who delight in the charm which his elegant pen has thrown about the "History of Rome," his prac- tice at least, was finally very greatly changed. It is possible, indeed, that the beauty of his later style may be due to the admiration, which in despite of his theory, he early manifested for the picturesque narrative of Herodotus, of which author and of Thucydides he was very fond. His Oxford training, if it gave him no special reputation for profound scholarship, yet served, admirably, to develop the originality and self-reliance LECTURE OF PROF. GRACE C. BIBB. 245 out of which, together with his stern integrity and ex- treme conscientiousness, his great influence grew. Alike as boy and man Arnold was delighted by athletic sports and vigorous physical exercise. He had, too, us a native of the Isle ot Wight should rightfully have a strong and enduring love for the sea. To his deep and passionate fondness for external nature in her various forms is no doubt due much of the youthfulness of spirit which throughout a life not ignorant of care and much disturbed by misconstruction and hostile con- troversy, kept his mind open as that of a child, to im- pressions ot beauty and caused his heart to throb with new emotion at every instance of heroism or of self-de- votion. No human soul, I imagine, ever more fully realized the depth that is to be found in those well- known lines of Wordsworth: Nature never did betray The heart that loved her; 'tis her privilege Through all the years of this one life, to lead From joy to joy; for she can so inform The mind that is within us, so impress With quietness and beauty, and so feed With lofty thoughts, that neither evil tongues, Rash judgments, nor the sneers of selfish men Nor greeting where no kindness is, nor all The dreary intercourse of daily life, Shall e'er prevail against us, or destroy Our cheerful faith that all which we behold Is mil of blessing." To his love of nature and to his fondness for ath- letic sports we may perhaps trace that preeminently healthy tone whieh was a characteristic of Arnold's ■mind and out of which so much of his influence over boys, undoubtedly, grew; this healthy and vigorous mental state seems never to have been disturbed except during a brief period when he was led into serious 246 UNIVERSITY OF MISSOURI. doubts on several points of religious belief. These doubts dispelled, his character settled into deep and seri- ous earnestness, which thereafter was its leading charac- teristic and which endowed him with that serenity and patience in effort, as well as that sympathetic knowledge' of mental suffering, which gave him such control of the spiritual nature of those, who, in after years, came under his wise instruction. The same friend from whom I have already quoted, says of his Oxford career: "At the commencement a boy, and at the close retaining, not ungracefully, much of boyish spirits, frolic and simplicity; in mind vigorous, active, clear-sighted, industrious, and daily accum- ulating and assimilating treasures of knowledge, not adverse to poetry but delighting rather in dialectics, philosophy and history, with less of imaginative than reasoning power; in argument, bold almost to presumption and vehement, in temper, easily roused to indignation, yet more easily appeased and entirely free from bit- terness; fired, indeed, by what he deemed ungenerous or unjust to others, rather than by any sense of personal wrong; somewhat too little deferential to authority; yet, without any real inconsis- tency, loving what was good or great in antiquity the more ar- dently and reverently because it was ancient. "In heart, if I can speak with confidence of any of the friendi of my youth, I can of hi*, that it was devout and pure; simple, •ineere, affectionate and faithful." With this character he began his work in the world, that of training young minds to wisdom and vir- tue; in which work over the lives of so many boys, his private pupils first, and afterward the great school-com- munity of Rugby, over the very flower of England's young manhood, he exerted an influence for good so po- tent and so lasting. It is verily a true dictum of Carlyle that "mind grows only by contact with living spirit and that the quality of its growth depends on the quality of the spirit by which it is touched." liKCTURE OF PROF. GRACE C. BIBB. 247 Leaving Oxford as a student Arnold yet lingered in its classic shades for four busy years so loth was he to tear himself from the libraries; to these he devoted long days of thoughtful reading which bore fruit eventually in his general literary work and in his class lectures;, during this time of study and reflection he began, with some private pupils, that labor which .so soon growing into a settled calling demanded his utmost devotion and called out all the enthusiasm of his enthusiastic nature— the work indeed which came to him as to one supremely qualified to perform it. So, I think, to each one of us our life work would come, at one time or at another, could only our eyes be annointed with such power of vision as would enable us to recognize our deeply dis- guised angel of benefaction. About 1819 Arnold settled, as he thought, perma- nently, at Laleham, with his brother's family having been, in the preceding year, ordained as deacon. He was married in 1S20 to Mary Penrose, whose brother had for a long time been numbered among his dearest friends. Until his election in 1827 to the head master- ship of Rugby he continued at Laleham his school for the preparation of young men for admission to the uni- versities. His life here seemed in all respects happy and useful, though it could not give scope to all his powers; in his own development it seems to have been a period of transition in which crudities of character disappeared and aims became definite, the whole nature maturing into such a manhood as was afterward to prove the as- sertion of the greatest of the Greek dramatists that ,: Only in God's garden men may reap True joy and bl< sing." Arnold had found, as I have already said, while still very young his true office in the ministry of man: for- 248 UNIVERSITY OF MISSOURI. lunate as was this fact for him it was doubly fortunate for his influence in education; he was near enough in age to his pupils to be able actively to sympathize with them in their boyish trials as well as in their amuse- ments, at the same time that his inherent earnestness and devotion to duty together with the external respon« sibilities he had assumed endowed him with a wisdom beyond his years. In his married life he was most happy and the influences of his home were always extended to the boys immediately under his care. Upon this period of his life full of interest though it is, time forbids us •to linger, and I will close this epoch with a quotation from one of his own letters written, I believe, during its continuance and expressing some of his views of the nature of the education demanded by our period of civilization : "The difference between a useful education and one which does not affect the future life, rests mainly on the greater or less activity with which it is communicated to the pupil's mind} whether he has learned to think, or act, and gain knowledge bjr himself or whether he has merely followed passively as long at there was some one to draw him." A gentleman associated with Arnold in the Lale- ham school, said of it: "Everything about me I at once found to be most real; it was a place where a new comer at once felt that a great and earnest work was going forward. Dr. Arnold's great power as a private tutor resided in this that he gave such an intense earnestness to life. *** **# *#* "This wonderful power of making all his pupils respect them* selves and of awakening in them a consciousness of the duties that God assigned to them personally and of the consequent rc» ward each should have of his labors was one of Arnold's most characteristic features in the training of youth." I give these long quotations from the letters of Arnold and of his associates, even at the risk of weary- LECTURE OF PROF. GRACE C. BIBB. 249 ing you, because it is my purpose to give you as com- plete a picture a6 possible of Arnold the man both in his inner spiritual nature and in his external life. From this picture I trust we may all learn, in greater or less de- gree, wisdom, seeing in it how all potent may be indi- vidual effort and influence, and realizing more than ever before how true it is that, even in this world, "One with God makes a majority." This, my main object, can often, I find, best be subserved by extracts from the let- ters contained in Dean Stanley's Life of Arnold, to which work I again acknowledge my indebtedness. Let me now digress from the direct path into which my subject leads, that I may recall at some length the nature of the schools called in England "Public Schools*' with one of which the name and fame of Dr. Arnold are now forever identified. He was, as has been intimated, elected head master of Rugby in 1827; the choice having fallen upon him mainly by rea- son of a letter, submitted to the board having the matter in charge and written by a gentleman of character and influence, in which after warmly advo- cating the choice of Arnold, then comparatively un- known, he is said to have asserted that such an election would "change the face of education in England." It was generally agreed that, in many important respects, which we need not here dwell upon, a reform was most necessary if these schools were to continue the work of training for the universities, and indeed for life, the youth of England; therefore Arnold was chosen. Rugby is one of the ten great endowed schools of England, popularly known as public schools; they are Eton, Winchester, St. Paul's, Merchant Taylor's, Char- ter House, Christ's Hospital, Shrewsbury, Harrow, Rugby and Westminster. These schools, except so far 250 UNIVERSITY OF MISSOURI. as there may be similarity given by common subjects of instruction bear no resemblance whatever to the public 6chools of America. They are the training schools for Oxford and Cambridge and their influence is exerted directly upon the boys of the upper and middle classes* Each of them owes its foundation to private endowment and the large revenues which most of them enjoy are due in part to the natural increase in the value of their grants of lands and to judicious investment of the original fund,, which has, in most instances, been supplemented by ad- ditional gifts and bequests of those specially interested in their individual prosperity. Rugby owes its existence to the liberality of Law- rence Sheriff a citizen of London, who, about the mid- dle of the sixteenth century, determined to found an almshouse and a school in his native town. A portion of the property designed for the futherance of this worthy object he bestowed during his life time; a sec- ond portion he left by his will, directing in that instru- ment that the school should be thus designated: "The Free Schoole of Lawrence Sheriffe of London, Grocer." "The school-master," he directed further, was to be "a discreete and learned man chosen to teach grammar and if it conveniently may be to be a Master of Arts." An act of Parliament passed in 1777 made it obligatory that the head master shoud be "a Master of Arts of Oxford or Cambridge a Potestant of the Church of England." The assistants number about twenty and are most of them appointed by the head master. The 6chool is also entitled to a chaplain but since the time of Dr. Arnold, who established the precedent, the chap- laincy has been exercised by the head master, to whom it offers a powerful means of spiritual influence. The chapel was erected in 1S14 and contnins five painted LECTUHE OF TROF. ORACK O. BIBB. 251 memorial windows, which are much admired, one being in honor of Rugby's Crimean heroes and another to those of its sons who fell in India during the Sepoy Re- bellion. Rugby may well celebrate the fame of her military heroes for they have won glory on every field known to their country's history since the foundation of their Alma Matcri — in Africa in the Peninsula, at Wa- terloo, in the Crimea and in India. The wealth of Rugby may be inferred from the fact that that portion of its income set apart for the payment of its instructor* amounts annually to the large sum of more than .£20,000. The head master, who by the original pro- vision? of Lnwrence Sheriff's grant, was obliged to sat- isfy his temporal wants upon a stipend of £12 per an- num, now receiving a money salary of $2957 exclusive of a residence, garden and some other sources of emolu- ment. As in all the other great schools, so here there are two classes of students, "foundationers," who pay no tuition and for whose benefit the original grant of the founder was made, and unon-foundationers," boys who pay all the expenses of their residence including tuition as well as board. The number of this latter class is much greater than of the former. There is, in this school at least, no difference in the social status of the iwo classes of pupils. The students of the classical de- partment, which is regarded as the most important, are divided into* three divisions known from the degree of advancement as the Upper, Middle and Lower schools. There are, besides, schools of mathematics, physics and modern languages, though their place seems subordi- nate. The boys of the classical school are divided into eix "forms" as they are called, "classes" we should say which are for convenience sometimes subdivided into "parallel divisions." The sixth form is the highest. 252 UNIVERSITY OP MISSOURI- No boy is allowed to remain in school after the age of nineteen; no boy above the age of fifteen is admitted, unless qualified to take such place as would of right be- long to his years. Classical instruction occupies seven* teen out of the twenty-two hours of weekly attendance of the Rugby boy upon class instruction- There are two examinations of the entire school during the year, one occurring in June, the other in December; the June examinations of the sixth form being conducted by a committee appointed by the universities. A number of prizes, some of consieerable value, are offered, and there are elected annually, at an examination open to all pu- pils who have been in residence three years, five persons as representatives of the school at the universities to whom pecuniary aid in sums ranging from £4.0 to £80 per annum is extended. The monitorial sys- tem is much used in the government. The moni- tors, technically known in the school as praeposters, are the boys of the sixth form; they keep order during roll-call, call over the names of students at their respective boarding houses — the students are apportioned as boarders to the houses of the several masters — and, sometimes, read the evening prayers. Their badge of office is a light cane, and, they ai"e em- powered to use this cane under certain circumstance, ac- tively in the preservation of order, upon any of the boys below the fifth form who may prove refractory; this punishment is, however, limited to five or six blows across the shoulders, and their attempts at correction generally take the form of the imposition of extra les- sons. Fagging is or at least was, in Dr. Arnold's time» one of the prominent features of the school, resting on the assumption that for the material aid furnished by his junior in the way of doing errands, dusting or making 1.KCTDKK OF PROF. GRACE C. BIBB. 253 toast, the senior was to return full equivalent in his ca- pacity of mentor. This ideal interchange of equiva- lents, it is unnecessary to say, rarely exists except in theory. Rugby is noted for its games of which foot- ball is the game far excellence', cricket, too, is a favorite as is also "hare and hounds." The river Avon which runs past the town furnishes opportunity for bathing and aquatic sports generally. The Rugby boy has two va- cations, amounting in the aggregate to fifteen weeks in the year and is entitled to at least three holidays in each week. The beginning of Dr. Arnold's Rugby career opened wide that door of opportunity, which, indeed, to him who seeks it is never closed. The prevalent feeling that the public schools were falling into certain grievous errors, that as a minor fault they were devoting too much time to the classics and too little to modern languages and science, that as a very serious mistake they were daily divorcing their in- struction more and more from religion, was a conviction in which he deeply shared and this field of labor which afforded opportunity to set in motion the much needed reform, the enthusiasm of his disposition led him to seize upon with joy. Still he could not help but regret the necessity of leaving his home at Laleham. The surroundings of Rugby were at best commonplace, and little calculated to satisfy his love for the beautiful in nature. To escape from the monotony of its scenery he purchased some time afterward, an estate in the Lake District and beautifully situated, which was to him the Mecca of many a pilgrimage when body and brain and soul cried out for rest. The curious mixture in the mind of Dr. Arnold of conservatism with radicalism made his early attempts at reform in the school, appear chaotic 254 UNIVERSITY OF MISSOUKI. and illy considered. Since he was always ready to re- ceive and entertain suggestions as to the means of meet- ing difficulties, his system hail a certain external fluidity, if we may use that term, which was, to the casual ob- server, misleading; he had, however, a touchstone for all methods and expedients in the great underlying pur- pose of his administration. His hope was to make of these boys, who represented the next generation of up- holders of the national honor, Christian gentlemen, men who should have such clearness of- intellect as to discern the right, such moral cultivation that they would prefer right to wrong from taste as well as conviction, and such courage, that they would be ready to defend what they believed the cause of truth and justice even with their lives. Of course, in a school as large as Rugby, — num- bering from two hundred and fifty to three hundred boys, — there were many who could not, or would not answer to appeals made from any views of life so seri- ous, and it was the practice of the new head master to remove quietly all whose presence was detrimental to the school at large or who were themselves, for what- ever reason, incapable of being improved. So ready and accurate was his judgment of boyish character that his predictions with reference to the youths under his care were in most instances amply justified. He was accustomed to advise the parents of the boys sent away as to the course most likely, in his view, to prove bene- ficial, the result often proving the justice of his conclu- sions. Expulsion from the school was a last resort in the case of hardened offenders. His plan could not, however, escape misrepresentation and was aftci ivard made the basis of malignant abuse of the Rugby system. In the students of the higher classes especially, it was the desire of the head master to cultivate a strong: LECTURE OF PROF. ORACE C. BIBB. 255 sense of responsibility for the general welfare and pro- gress of the school; this he, however, accomplished as much as possible by indirection and the youth in whom the feeling was strongest was frequently the last to sus- pect the source of the inspiration which had breathed upon and renewed his spiritual life. The author of "School Days at Rugby" illustrates this admirably in the conversation of his hero with one of the masters held on the eve of "Tom"'s departure, which thus con- cludes: "It was a new light to him to find that besides teaching the Sixth and governing and guiding the whole 6chool, editing clas- sics and writing histories, the great Head Master had found time in those busy years to watch over the career, even of him, Tom Brown and his particular friends, — and no doubt of filty other boys at the same time, and all this without taking the least credit to himself, or seeming to know, or let any one else know, that he ever thought particularly of any boy at all." The direct influence of Arnold was exerted only upon the sixth form, which as I have already said, was the highest, but, since he was extremely careful in the selection of his assistants, and encouraged each to stand as nearly as possible in such relation to the boys under his immediate supervision as he himself stood to the school at large, exerting a similar influence and striving for similar results, his spirit pervaded the atmosphere of the place and gave tone to the entire work. As a teacher in the presence of his class the efforts of Dr. Arnold seem to have been mainly directed to the cultivation in his pupils of self reliance and of intellec- tual integrity ; he was skillful in his use of questions and in developing the unknown from the known, in leading the boys to discover for themselves the necessary connection of events and the inter-dependence of facts, in rousing desire to know causes and to express thought 256 UNIVERSITY OF MISSOURI. logically. He worked, as it were, with the boys asking information freely from them on any subject not within his own immediate range, never assuming any special superiority of manner or any profundity of scholarship, but impressing at once by the quiet natural dignity which needed no adventitious support, and by the treasures of knowledge from which he drew that abund- ant illustration which gave to his lectures, particularly in history, so vivid an interest. The chapel services were almost the only occasions afforded him of reaching the entire school; how he exercised this power the author of "School Days at Rugby" himself a Rugby boy and "great part" of that which he describes has told us in his own graphic way and has dwelt with loving recollections on "The oak pulpit standing out by itself above the school seats. The tall gallant form, the kind- ling eye, the voice now soft as the low notes of a flute, now clear and stirring as the call of the light infantry bu^le, of him who stood there Sunday after Sunday witnessing and pleading for his Lord the King of righteousness and love and glory, with whose spirit he was filled, and in whose power he spoke. The long lines of young faces rising tier above tier down the whole length of the chapel," and of the "soft-twilight" which stole over all and deepened "into darkness in the high gallery behind the organ." He has told us too how these bovs "listened as all boys in their better moods will listen" and how "wearily and little by little, but surely and steadily, on the whole, was brought home to the young boy for the first time, the meaning of his life; that it was no fool's or sluggard's paradise into which he had wandered by chance, but a battle field, ordained from of old, where there are no spectators, but the youngest must take his side, and the stakes are life and LECTURE OF PROF. GRACE C. BIBB. 257 death, and "[he who roused this consciousness in them showed them at the same time by every word he spoke in the pulpit and by his whole daily life, how the battle was to be fought and stood there before them their fel- low-soldier and the captain of their band." Thehead-mastership of Arnold continued for four- teen years — years not undisturbed by calumny and mis- representation, but yet, full of that deep underlying peace which consciousness of duty well and faithfully performed must bring to heroic souls. The strenuous zeal of Dr. Arnold for what he believed to be the truth led to a heated controversy with the High Church party which was, indirectly, the cause of most persistent and outrageous personal attack upon him through the me- dium of the press, and although he made no public allu- sion thereto nor noticed the slanders thus set in circula- tion, he could not help but feel unhappiriess, especially as he found himself ostracised for his opinions, by many of his former friends. Confident of the justice of his cause he, through all, went on steadily with his work, and as steadily the purity and strength of his character grew into appreciation, until, in the later years of his Rugby residence, he had gained the entire respect and admira- tion of even his former adversaries. In 1S41 he was appointed "Regins Professor of Modern History" at the University of Oxford, the com- pliment of his election being greatly enhanced in value by reason of his late controversy with the Oxford party in Church and State. No work could have been more entirely accordant to Dr. Arnold's taste than that which opened before him in this professorship, and he did not hesitate at once to accept it; but as his duties would not require residence he determined to retain, at least for a time, Ins place at Rugby, devoting the Oxford salary to 258 UNIVERSITY OF MISSOURI. the foundation of university scholarships. His inaug- ural lecture was delivered in December of the same year, and treated, as we learn from his correspondence, "of the several parts of history generally and their relations to each other and then of the peculiarities of modern history." The occasion was naturally of the greatest in- terest and the audience was very large, their accommoda- tion rendering necessary the opening of the "Theatre." Arnold had, without yielding in any way his con- victions, conquered a triumphant peace, and in the light of her full recognition, whatever might at any time have alienated him from his alma mater faded away, leaving his return to the jilace he had so long and so deeply loved unclouded by either doubts or regrets. So with thankfulness and joy of heart he entered upon the duties of that office which had from afar brightened be- fore him as the noblest goal of his ambition. Not yet forty-seven years of age, in the full flush and vigor of his manhood; looking back upon patient, strenuous and successful effort in a cause which seemed to him the no- blest to whose defence any man is called ; looking for- ward to a new epoch in the work of his life in which it should more than ever be his task to call up from their tombs the heroic dead of all time that their examples might mould to something like heroism the age in which he lived, looking forward still beyond to that blessed re- tirement at "Fox How," where, surrounded by his fam- ily, soothed and animated by the natural beauty of all the local associations he might pass in peaceful literary la- bors the evening of his days, he seemed of the fortu- nate most fortunate. Surely auspicious deities beckoned him onward, holding out to him the gift of happy days or whatever gift greater than happy days they offer to mortals. Cicero, in that one of his Tusculan LECTURE OF PROF. GRACE C. BIBB. 259 Disputatious written "On the Contempt of Death" quotes two well known stories told by the Greeks, the one of Cleobis and Biton, sons of the Argive priest- ess, the other of Trophonius and Agamedes. The priestess mother of the youths "is said to have entreated the goddess to bestow on them as a reward for their filial piety, the greatest gift that a god could confer on man, and the young men, having feasted with their mother, fell asleep; and in the morning they were found dead." Trophonius and Agamedes made a similar re- quest "for they having built a temple to Apollo at Del- phi offered supplications to the God * * * asking for whatever was best for men. Accordingly Apollo signi- fied to them that he would bestow it on them in three days, and on the third day at daybreak they were found dead." Was it the be9t gift of the gods to Arnold of Rugby that he too, when most the favorite of fortune, when most entitled to claim the future as his own, should also, in the old heathen phrase, "at daybreak" have been "found dead ?" It was on the morning of Sunday, June 12th, 1842; the preceding Saturday had closed the year at Rugby; in all the attendant exercises the head master had taken his usual lively interest — in the school speeches, in the visit of the board of examiners, in the work of the fifth form. He had distributed the prizes and preach- ed the final sermon; he had closed his New Testament lectures with a dissertation on those words of the apostle which were to prove themselves prophetic: "It doth not appear what we shall be; but we know that when He shall appear we shall be like Him for we shall see Him as he is." At the supper given in farewell to the sixth form on Saturday evening no one had been more cheerful or more hopeful than Arnold, no one seemed to 260 UNIVERSITY OF MISSOURI. hold more firmly to life. Then the labors of the whole year over, lessons recited, sermons preached, prizes dis- tributed, the great head master of Rugby lay down to his last sleep. Very early on Sunday morning he was roused by a sharp pain in his chest which increased con- stantly in its intensity. The destroyer of his father's life claimed his also. Medical skill could do nothing to re- lieve his suffering; affection was powerless to hold him to the earth and at eight o'clock he was dead. Only the day before the boys of the school had seen him in their midst, the life and soul of the place, now already he was become only a memory ; imagine their conster- nation, their grief, as they attempted to realize that the "captain of their band" had in the very hour of victory fainted under the burden of life and of the flesh, and had gone forth with the waning night, "A lone soul to the lone God." As was preeminently fitting, Arnold was buried in. the chapel which had so often re-echoed his words of wisdom, of encouragement and of consolation, and there was erected to his memory the monument which repret sents the common desire of men of all parties and all sects to do him reverence. It were indeed a task most idle were I to attempt description of the sorrow which his death caused, not to the Rugby boys alone, not to his family and friends- merely but to the great host of boys as well, who now become men and filling their various places in the world with less or more honor, looked back to Rugby as to the place in which they were first taught to realize the true value of life, for these there had indeed with him, "passed away a glory from the earth." The life of Arnold more almost than that of any other man of our times must be estimated as a whole; LECTURE OF PROF. GRACE C. BIBB. 261 not as that of a teacher though instruction was his de- light; not as that of a student though every day added to the rich treasures of his knowledge; not as that of a clergyman though his chaplaincy was a veritable cure of souls, not as that of husband and father though no do- mestic life was ever happier; not as that of Regins Pro- fessor at Oxford, though here he found the crowning glory of his ambition, but as that of a man, most worthy to be thus designated, embracing all these as its mo- ments, and hence, more than that of any contemporary, "a living epistle known and read of all men," since it is after all, character which acts on character, spirit which responds to spirit throughout the Universe. The eter- nal principle in humanity, that by which it is allied to the Creator recognizes its spiritual kinship with what- ever of the same divine spirit may be found in man. How Arnold's spirit made itself a power, what aspira- tions ennobled, what weak hands strengthened what souls saved who can tell us more feelingly or more faith- fully than his gifted son when he says: "Thou would'st not alone Be saved, my father! alone Conquer and come to thy goal, Leaving the rest in the wild. We were weary, and we Fearful, and we in our march Fain to drop down and to die. Still thou turnedst, and still Beckoncdst the trembler, and still Gavest the weary thy hand, If, in the paths of the world, Stones might have wounded thy feet, Toil or dejection have tried Thy spirit, of that'we saw Nothing — to ui thou wast still Cheerful, and helpfwl, and firm! 262 UNIVERSITY OF MISSOURI. Therefore to thee it was given Many to save with thyself; And, at the end of thy day, O faithful shepherd! to come, Bringing thy sheep in thy hand. And through thee I believe In the noble and great who are gone ; Pure souls honor'd and blest By former ages, who else- Such, so soulless, so poor, Is the race of men whom I see — Seemed but a dream of the heart, Seem'd but a cry of desire. Yes! I believe that there lived Others like thee in the past, Not like the men of the crowd, Who all round me to-day Bluster or cringe, and make life Hideous, and arid, and vile; But souls tempered with fire, Fervent, heroic and good, Helpers and friends of mankind."' THE PROFESSIONAL SCHOOL IN THE AMERICAN UNIVERSITY. By Thomas Jefferson Lowry, S. M., C. E., Pro- fessor of Civil and Topographical Engineer- ing, and Dean of Engineering Faculty, in the University of the State of Missouri. The changes which discovery and invention have, within this century, wrought in the life of society and the nation are amazing. The gas-jet has taken the place of the tallow candle, and the telegraph, telephone, and phonograph that of the post. But steam and the multiplication of machinery have been the most far- reaching in their effects, — they have revolutionized every industry of our country. Every labor-saving machine invented and adopted throws thousands out of employ- ment; and crying distresses unavoidably characterize these violent social changes. In ameliorating the con- dition of the unemployed we are obviously reduced to this dilemma: Either, the wheels of discovery and in- vention must be blocked, or, our affairs and social condi- tions must be adjusted to those new circumstances. The progress of our civilization demands that the first shall not be done, and, hence, society must adjust itself to this new order of things. It is a fixed fact in our civilization that nature's forces have been subjugated to our needs, — 264 UNIVERSITY OF MISSOURI. by it we kave grown as a nation to what we are, and it now underlies our whole existence. And despite the howls of ignorance, and fanatic opposition of red-handed communism, steam and wind and gravity and electricity will continue to nerve the untiring arms of machinery in working for man ; thereby forcing him on to a hio-her plane of existence, and giving the common laborer com- forts which, a few centuries ago, kings could not pur- chase. Seeing then that a readjustment of vocations is ne- cessitated by the perpetual elimination, by labor-saving machinery, of the great multitude of least intelligent and least versatile laborers, we ask "what are the remedies?" Obviously, they are: ist migration. 2nd. Education of the people to versatility. Mi- gration is necessary and desirable under all circumstances. Large numbers of people cast on shore by the fluctua- tions of mechanic industry, must seek homes on the border land. The continuous circulation thus kept up between the centre and circumference of our country, is a national tonic. It is the great available means of pres- ent readjustment of vocations. It says to the citizen who falls out of the line of productive industry: "Go to the foot of the line and begin again. Engage in the excit- ing task of building up civilization in an empty wilder- ness and you and your children shall thrive once more." But, migration does not completely solve the problem; for, migration itself presupposes versatility. Thus, the question recurs, with redoubled force, what will give this versatility ? All agree on the general answer — Educa- tion. But, as to the kind of education there are three theories, differing either, in methods, or aims, or both. The aim of the first of these is the perfection of the individual, and its method is mental gymnastics, in the pursuit of truth. LECTURE OF PROF. LOWKY, 265 The aim of the second is the conservation, improve- ment, and transmission of our civilization, and the method it employs is possessing ourselves of truth. The third employs the methods of the first, as pre- paratives, for compassing the aims of the second. The first is the ancient, the second is the rational, and the third is the traditional system.. One or the other of these theories has shaped the curriculum of ev- ery English and American college, and now presides over its educational efforts. The first of these we find i embodied in the English Universities; the third, in those of our colleges which are of English parentage and model; and, the second, in those of our Universities which are the necessary outgrowths of American civili- zation— prominent among which are Virginia, Cornell, Michigan, Missouri, and John Hopkins. The problem before us now is to determine which Of these systems furnishes the most direct proximate means of attaining versatility. The ancient system views man as an end unto himself, ignores the necessity — admitedly makes no pretentions to qualify — for exer- cising any trade, calling, or profession, and hence, has no claim on our attention in this inquiry. Now the tradi- tional and the rational systems agree that the great end of all culture is preparation for the activities of life; they differ only in the methods employed for attaining this end. The traditional system says, learn first the useless fact B to get the discipline necessary to acquire the useful fact C; while the rational system ignores useless B and attacks C at once, making it serve both for knowledge and discipline. Now, since it costs as much effort to learn a useless fact as a useful one, it is obvious, that, by that method, half the mental power is wasted, and by this method there is none. In the vicarious discipline of 266 UNIVERSITY OF MISSOURI. that method, a certain amount of the plastic force of the system is used up, and is, therefore, not available for other purposes. This, is the extra mental cost of the tra- ditional system for which we have to show an equivalent in solid advantages, either in knowledge or discipline, for the activities of life, or it will be forced, on the score of economy, to give way to the rational system. Now, in. what do the traditional and rational curricula differ as to subject matter (knowledge)? Essentially this: that the six years work in the classics of that system is, in this one, replaced by two years in the modern languages and four years in the natural sciences and the applied mathematics. It is admitted that these modern languages- — French and German — yield discipline, at least, equal to the classics. And what is incomparably of greater value, they reveal those thoughts, those mind processes, those instruments which have revolutionized the condi- tion of our existence, and which are even now the ad- vance guards in the march of (modern) civilization* When we consider that these fields of thought and re- search were to the classics, and are now to the classicists* dream-land, how ludicrous appears the assumption that the classics furnish knowledge and discipline equal to that of the modern languages, for giving versatility in life's activities. And it does not admit of intelligent question that it is the natural sciences and the applied mathematics which furnish the mainsprings of our ma- terial prosperity, supply the truths indispensible to pro- ductive activity in any of the industries. Now, in fact, the value of a knowledge of the classics, on the ground of the information exclusively contained in Latin and Greek authors, lias steadily decreased as the number of good translations from them have increased. In this progressive decrease a point has been reached where the LECTURE OF PROF. LOWRY. 267 residuum of valuable information still locked up in the classics, does not justify the efforts necessarily expended in acquiring these languages. It is true that there are certain artistic effects in literary composition, and pecu- liar subtleties of thought in the moral and metaphysical sciences which are untranslatable; and that the peculiar aroma of classical poetry, is incommunicable, yet if a man is conversant with the best translations, he cannot be far from the kingdom of heaven. When the advo- cates of the traditional system were made to see that the price to be paid for these untranslatables and incommu- nicables of the classics, was no less a labor than the com- plete acquisition of the Latin and Greek languages; and were shown the living truths which the same amount of labor would have gathered in the fields of modern thought aud research; and were reminded of the fact that every industrial pursuit is steeped in science; and were forced to recognize that there is not a fact or prin- ciple in the whole compass of physical science, or in the arts and practices of life, that is not fully expressed in ev- ery civilized modern language, they reluctantly yielded the point of the usefulness of the knowledge in the classics for attaining versatility ; and took their stand on the proposition, that the classical languages train the mind for the activities of life as nothing else does. Now, determined as it fe, that the truths of modern science are of more worth than those in the classics, for guidance and use in the activities of life, it remains to judge of the relative values of these two knowledges for purposes of training for these activities. We may be quite sure, says the great philosopher, Spencer, that the acquirement of those classes of facts, which are most useful in the arts and practices of life, involves a mental exercise best fitting for life's activities. It would be ut- 268 UNIVERSITY OF MISSOURI. terly contrary to the beautiful economy of nature if one kind of culture were needed for the gaining of informa- tion and another kind needed as a mental gymnastic. Everywhere, throughout creation, we find faculties de- veloped through the performance of those functions which it is their office to perform; not through the per- formance of artificial exercises devised to fit them for these functions. The red Indian acquires the swiftness and agility which make him a successful hunter by the actual pursuit of animals. By the miscellaneous activi- ties of farm life the farmer gains a better balance of physical powers than gymnastics ever give. ' The same law holds throughout education. The education of most value tor guidance must, at the same time, be the edu- cation of most value for discipline. Now the evidence. The advantages claimed for language learning are: First, it strengthens the memory. True; but the sciences of Physics, Chemistry, Geology, Mineralogy, Botany and Astronomy afford far wider and richer fields for the exercise of memory. Now mark that while for the training of mere memory, science is as good as, if not better than, language; it has an immense superiority in the kind of memory it cultivates. In the acquirement of a language, the connections of the ideas to be established in the mind correspond to facts which are in a great measure accidental; whereas, in the acquirement of science, the connections of ideas to be established in the mind correspond to facts that are mostly necessary. Unless — as is commonly not true — the natural relations between words and their meanings are explained, then language learning gives fortuitous relations. The rela- tions which science presents are causal relations; instead ■of being practically accidental, they are necessary; and, as such, exercise the reasoning faculties. Language LECTURE OF PROF. LOWRY. 269 familiarizes with non-rational relations, science familiar- izes with rational relations. That one, exercises mem- ory only; this one, exercises both memory and under- standing. The translation exercise cultivates -inventive power, — but it is only a power to arrange words, and not a power of marshaling scientific truths and principles for meeting (solving) the difficulties arising in the activities of life. By converting the mind into a kaleidoscope of words, it gives only such an inventive power as is needed to solve riddles and conundrums. Bain says, " that all experience shows that only very inferior English composition is the result of translating from Latin or Greek into English. And, that the study of the classics is devoid of interest; and what makes it tolerable is the large devotion of time to the themes of universal interest — personal and sensation narrative." Certain it is, however, that these languages become parts of a rational curriculum only when " taught, not merely as gymnastics, but as embodiments of food for the soul," as in the Missouri University. It is reprehensible to delude the student with the fallacies, that through a scheme of aimless exercises (in the classics) for discipline mental power may be accumu- lated for universal application, and that the aseful truths needed, will be gathered by the wayside, with little ef- fort, out in active life. It is not a fact, that the vitalizing truths in. any department of human thought, hang around us like apples on a tree, to be gathered with little effort. There is no such thing as getting possession of truths " by throwing salt on their tails." Gaining possession of the truths of the useful sciences means mental exercise more varied, vigorous, protracted, and exhilarating than any to be found in the pursuit of the classics; it means more: — 270 UNIVERSITY OF MISSOURI. nourishment for the mind, — food tor the soul. The pur- suit of truth exercises and disciplines the mind; but it is truth possessed — digested and assimilated — which nour- ishes and strengthens the mind. The pursuit of the classics, failing to impart vitalizing truths, enfeebles while it exercises and disciplines the mind. The pursuit of the truths of science exercises and disciplines, while their possession enlightens, nourishes, strengthens, and ener- gizes the mind. The classics stimulate to imitation; the sciences stimulate to individuality. Those give the stu- dent to antiquity; these give him to himself. The classics make hero worshipers; science makes heroes. The dogmatic teachings of the classics engender blind faith in authorities, and thus smother out independent thought and inquiry . Science, by revealing the causal relations of the facts and phenomena of nature, arms and stimulates the mind to independent inquiry and research; and, thus, fosters independence, — that most valuable ele- ment in character, — that essence of true manhood. "I tell you there is something splendid in that young man who will not always mind. Why, if we had done as the kings told us five hundred years ago, we would all have been slaves. If we had done as the old school doctors told us we would all have been dead. If we had done as our antiquated classical teachers told us, we would have all been mental imbeciles. We have been saved by disobedience; we have been saved by that splendid thing called independence, and I want to see more of it, day after day, and I want to see children raised up so they will have it. Give the children a chance for success. Don't try to teach them some- thing they can never learn. Don't insist upon their pursuing some calling they have no sort of taste or talent for. Don't make that poor girl play ten years on a piano when she has no ear for music, and when she has practiced until she can play 'Bonaparte Crossing the Alps,' and you can't tell after she has played it whether Bonaparte ever got across or not." Individuality is the soul of success. The men who LECTURE OF PKOF. LOWEY. 271 achieve the greatest successes out in real life, are those who bristle all over with individuality. Common sense then clearly points to those educational facilities which insure the freest and fullest development of individuality, as the means most potent, in raising the mental faculties of childhood and boyhood to their highest degrees of healthful capability. Straight-jackets for mind and body •are known, neither in the family circle nor out in busy life. They are instruments for crippling normal activity, and are peculiar to the asylum and the colleges ancient and traditional. Education in the family individualizes. The intui- tion of the mother detects the mental proclivities of the child, and nourishes and directs them in the lines of their peculiar activities. Hence, we see why so many great men attribute their success to their early home training; why, in the zenith of their fame, they invoke blessings on her who paved their way to success. It is she who so energizes the intellectual faculties of the child that no reasonable amount of the cramping and cram- ming processes of our traditional colleges can wholly paralyze them. Yes, cramp the mind as you may, cor- set it as you will with the curricula of these colleges, yet, if not strained beyond the limit of perfect elasticity, individuality reasserts itself, and nerves it on to a success directly proportional to its surviving energies. But let the mind be strained by a classical course till it receives a permanent set Greece-ward or Rome-ward, till the head is charged with antiquated ideas, till the mind is enervated by mumbling over the dry bones of antiquity, and is thus incapacitated to resume its relation with the on-flowing current of events of the age, then, the chances are high that we will behold the pitiable spectacle of it giving the go-by to modern thought and knowledge and 272 UNIVERSITY OF MISSOURI. thinning down its intellectual life to a languid sursing of its classical memories. Seeing then that individuality is the inspiring thought of the educations received at home and out in life, I submit, that it should preside over the education in college, in order to make it (education) a continuous process. Disciplining the student in the sciences, gives a knowledge of, and trains in the use of, the forces, mate- rials, and objects of nature, — things which challenge his attention in boyhood, and force themselves upon him in manhood. Education in the sciences is a continuation of the healthy plastic education of boyhood, and it flows on out into the intellectual life of a productive manhood. The vicarious discipline in the classics not only in- volves enormous waste, but it utterly ignores the fact that, the leading out of the mental faculties, which we call education, should be a continuous process, — begin- ning at the cradle and ending at the grave. The educa- tions received, Jirst at home, second at college, and third out in busy life, are interdependent, and should hence be parts of one harmonious whole. Now, our traditional system of education is neither an outgrowth of the proper education of childhood, nor does it flow on into the intellectual life of manhood; it is a foreign body of thought, a cramping, cramming, distorting process, un- congenial and unaffiliated, thrust into the college period, and destroying the unity and continuity of the mental career. When forced from the position that the classics fur- nish superior discipline for the activities of life, the advo- cates of the traditional system insisted, as a peculiar merit, that it gives "broad culture." Broad culture! Ah, yes! an expression which has that amount of vagueness about it which makes it a convenient shelter for a bad LiKCTURK OF PROF. LOWRY. 273 case. That mind is nearest perfect (/. e. raised to its highest degree of healthful capability) whose faculties are fully and harmoniously developed. The traditional colleges have erred in construing full and harmonious de- velopment, to mean even development, and to imply va- ried learning, or, as they express it, in a glittering gen- erality, broad culture. On the first blush, varied learn- ing would appear to promise versatility. If the ener- gies of the human mind were unlimited, and if mental digestion was aot a prerequisite to mental assimilation, i. «., ii knowledge, merely acquired, brought with it the power to apply it, then we could go on indefinitely in- flating the mind with varied learning, and thereby secure versatility ad infinitum. Knowledge is valuable only as it energizes, or as it can be used; but it energizes, and can be tinned to prac- tical account only in proportion as it is digested and as similated. Undigested knowledge has no relative util- ity, because it cannot be long retained and even while it is remembered it is in that confusion that renders it not available, either in the prosecution of other branches of learning, or in any of the practicalities of life. And un- assim dated knowledge has no absolute utility, because it does not nourish the mind, or increase its power of iree, continued, and vigorous action. After knowledge is col- lected, the power of applying it will come by very slow degrees; and, in fact, will never come until something more than mere elements is effectively learnt. This is true of every department of knowledge: First, there is a lower stage in which the student can do little more than collect; second, there is a higher state in which he can begin effectively to apply thought to his collected stores, and thus acquire the power of applying them. When we consider the limited energies which the human mind 374 UNIVERSITY OF MISSOURI. «an bring to bear, during the four years of college life, *ipon a curriculum made up of the fragments of twenty •or thirty sciences, and languages living and dead, it is •obvious, that we cannot within this period get beyond the mere elements, — will not he able to reach those higher states (digestion and assimilation) which give the power of applying these elements. With an attention thus divided, by this crushing burden of distracting studies, it is impossible to acquire that accuracy and orig- inality of thought which are essential to the practical ap- plication of stored-up knowledge. It is plain, therefore, that the varied learning of the traditional system is fatal So versatility. The "cramming," necessarily involved in completing the dolly-varden curriculum of the tradi- tional college, is remarkably successful in making the student conceited all the forenoon of life, and stupid all Its afternoon. Don't make the mind a junk, shop. A student may have varied learning, and yet rank but little above an intellectual barbarian. Not only do different professions demand different kinds of knowledge, but the different ranks of the same profession require differ- ent grades of knowledge. There are things, which it is ■desirable, yes necessary, for a second-class mind to know, which a fm,t-class mind should be ashamed to know. Learning less varied and more profound, is a demand of the age. Now, as to the true aim of American education be- ing to evenly draw out the mental faculties, and develop them all to the same extent. There is a fine ring in this idea; but it is a musical cheat. It sounds like the truth; but it is a lie. It has been the deluding, mis- guiding intellectual will-o'-the-wisp in the realm of the American educator for more than a century. And the path of pursuit of this delusive phantom is strewn LECTURE OF rROI<\ LOWEY. 275 with the wrecks of thousands of intellects. Its re- actionary effect has been to bring down upon the traditional college the withering rebvike, that its education is a synonym for "a misdirection of the mental energies." To cultivate fully and harmoni- ously our various faculties, is to bring them up to their full normal capacity, is simply to enable them to energize longer and stronger without painful effort. This is accomplished only by a free and untrainmeled development of these faculties, such as is given by our better American universities with optional courses; and not by the planing, beveling, sand-papering, i. e. flatten- ing out, processes of our even-development colleges. Any attempt at even-development is a distortion of the mind's faculties; because, it involves either, a restraining of some of these faculties in their spontaneous tendency to action, or urging others to a degree, or continuance, of energy beyond the limit to which they of themselves freely tend, — a distortion which, by checking or crush- ing out individuality, violates the order of nature, and is hence subversive of the best interests ot the individual, ■society, and the nation, — a distortion which defeats the ends of true culture, by rendering exact scholarship im- possible and by smothering out enthusiasm, and hence balks every idea of advancement and blocks the wheels of progressive civilization. For, by our very constitu- tion, certain faculties predominate in each mind; that is, each person is born with the germs of certain intellectual faculties of various relative intensities; and no amount of true culture can vary their number, or will materially change their relative strengths. And, hence, the divis- ion of labor in the realm of intellect, is a fixed factor in the world's progress. It advances civilization even more powerfully than does the well-understood division of 876 UNIVERSITY OF MISSOURI. manual labor. And for it there are two great reasons. First, that derived from the constitution of the human mind. Second, that from the nature of truth itself. First, certain minds, having by nature a preponder- ance of certain faculties, are peculiarly fitted for the ac- quisition of particular forms of knowledge and their ap- plication in particular professions. And we find, not only in the school house but through the course of life, each mind — which has sufficient candor to learn itself and sufficient individuality to obey its own inclinations and tastes — pursuing studies in the line of its activity. It is well it is so. It greatly economizes the mental ener- gies. For, by this means all subjects are studied out by some, and the ivhole community is made more wise than they would be if the effort were made to keep them all abreast in the march of intelligence. But the division of mental labor is not simply an economical factor in the development of national intelligence, for, the shortness of human life, the limited energies of the human mind, and the vastness of the field of knowledge, render it absolutely necessary to any progress at all. It is only the unprogressive savage man who attempts to play fanner, warrior, tailor, cook, and merchant at once. A second great reason, for the division of intellec- tual labor, and for special training, is found, as Dr. Laws has clearly shown, in the nature of truth itself: "All truth is one and harmonious, accordant with nature, at whatever point you take hold of it with a firm grasp. Take our position wherever we may on the circle of knowledge, and we find every radius leads to one common centre. Take hold of any thread of truth, and if we properly follow it out, we will, within our sphere of action, bring the whole body of truth into revelation." LECTURE OF PROF. 1,0 WRY. 277 Here we might rest the proposition, that the tradi- tional system does not give versatility. But, in order to reach a final decision as to the relative merits of the tra- ditional and rational systems for giving versatility, let us apply the crucial test: which best prepares for the activ- ities of life, in the order of their importance? The comparative worth of the different kinds of knowledge is not clearly conceived by the public. Hence, our youth are educated at random, under the guidance of mere fashion or fancy or prejudice. The great question in American education is not whether such or such knowledge is of worth, but what is its relative worth. Before devoting years to some subject which fashion or fancy may suggest, it is surely wise to weigh with great care the worth of the results as compared with the worth of various alternative results which the same years might bring if otherwise applied. The first thing in deciding among the conflicting claims, of various sub- jects, on our attention, is to settle which things it most concerns us to know, i. e., to determine the relative values of knowledges. To this end, a measure of value is the first requisite. Happily about this there can be no dispute. To prepare for complete living is the true function of education. In directing; the energies of youth, subjects and methods of instruction should be chosen with deliberate reference to this end. Our first step in the solution of this problem, is obviously to clas- sify in the order of their importance the leading kinds of activities which constitute human life. They are, vide Spencer: i. Those activities which directly minister to self-preservation; 2. Those activities, which, by secur- ing the necessaries of life, indirectly minister to self-pres- ervation; 3. Those activities which have for their end the rearing and discipline of offspring; 4. Those activ- 278 UNIVERSITY OF MISSOURI. ities which are involved in the maintainance of proper social and political relations; 5. Those miscellaneous activities which make up the leisure part of life, devoted to the gratification of the tastes and feelings. It is clear that these divisions of our activities subordinate one another in the foregoing order, because the correspond- ing divisions of life make one another possible only in that order. And the educations which prepare for these activities, should subordinate one another in the same order of decreasing importance: 1. That education which prepares for direct self-preservation; 2. That which prepares for self-maintenance; 3. That which prepares for parenthood; 4. That which prepares for citizenship; 5. That which prepares lor the miscellane- ous activities of life. The ideal of education is — com- plete preparation in all these divisions. But failing in this ideal, as every one must, we should maintain a due proportion between the degrees of preparation in each. Let the attention be greatest where the value is greatest, less where the value is less, least where the value is least. The crucial test of the relative educational worths of the sciences and arts, is their bearing on these activities of life. Instinct wards off the sudden annihila- tion of life, and slow annihilation is retarded by obeying our sensations, and the teachings of physiology, the second division of our activities, is fostered by the nat- ural sciences and the industrial arts; while physiology and psychology are the best preparatives for parenthood;, history and descriptive sociology are the keys to intelli- gent citizenship; and those accomplishments, the classics and the tine arts, which are the efflorescence of civili- zation, should obviously be wholly subordinated to that scientific knowledge and discipline in which civilization rests; and as they occupy the leisure part of life, so- should they occupy the leisure part of education. J.BCTURK OF PKOF. LOWRY. 27b A simple inspection of these two curricula show* that the rational one, both in the choice of, and in the arrangement of, its subjects best prepares for these activi- ties of life; because, it fosters these activities in the ordei? of their importance. A trial by the above standard works disaster to the curriculum of the traditional col- lege. It discloses its impotence for fostering life's activ- ities, and thus reveals the cause of its disastrous effects on our civilization. This system has not only erred in the choice of its subjects, but its arrangement of them is. most illogical. By dismissing the natural sciences and the exact, and the other useful arts with a minimum amount of attention, it has failed to meet efficiently the- different requirements of modern society. And by placing these natural sciences at the top of its curriculum and the abstract sciences at its bottom, it has got the pdnciples of architecture quite reversed, turned up side down; has got the cart before the horse; has thrown the parts of its curriculum all out of joint. The traditional college is of English parentage and model. Our politics threaten England, and her educa- tions threaten us. Directly traceable to the influence of England on our educations, home and college, are the three great evils which now afflict our institutions ami intensify our social distresses. There is a defect in our system of domestic training; a mistake in our method of college education ; and a blunder in our system of uni- versity training. Parents fail to bring up their children to be self-reliant and independent; colleges fail to edu- cate them in the lines of their mental activities; and uni- versities fail to train them up to useful trades and profes- sions. And hence when the invention of a new machine or the pressure of hard times, forces them out of their accustomed employment, with weak power of indepen- 280 UNIVERSITY OF MISSOURI. dent thought, ana hence nc power of adaptation, they degenerate into vagabonds and tramps, — idlers in a land of work, starving in a land of plenty. What America needs is a generation of young men more thoughtful and more practical; so that if cosscd ever so high they will, cat-like, alight on their feet. Now, what forces put to work will trot such young men out upon the stacre of action? The cause of the evil once clearly defined will suggest its own remedy. Our traditional universities and colleges have ever, with an encouraging pat on the head, said "now boys spread yourselves." Inflation has been the order of the century in education, as it is now the order of the day in our currency. Now note, if you please, what this has begotten in the restlessly active American mind : A bolting down, without mastication, of itsscientific and literary food, with its legitimate con- sequence— indigestion. And to-day, we are a nation of mental dyspeptics, suffering with scientific and literary indigestion. These universities and colleges, of a de- cade ago, had degenerated into patent machines for ■ turning out that pitiable class of human minds commonly known as jacks-of-all-trades — masters of none. Their educations had gone on diverging from the practical affairs of life until they had gotten out of joint with the times. They had not kept up with the changing condi- tions and requirements of society; and had hence fallen in the rear of our civilization and become drawbacks to improvement instead of promoters of progress. The march of science, the march of intellect, and the march of civilization are inseperable concomitants, but the part played by the classics, in this march too often reminds us of Dick Dead-Eye in Pinafore. The typical traditional "college has been a place where a pre- scribed course of study, largely devoted to Greek, Latin and J.KCTURE OF PROF. I.OWKY. 281 Mathematics, with a brief introduction to historical, political and ethical sciences, has continued during four years, and led to a bachelor's degree. Daily recitations, and residence within the college wails have been maintained. One of the first innovations was made when the University of Virginia allowed its scholars to elect their own courses, gave prominence to examinations, and laid no stress on the system of four year classes. Nearly a quar- ter of a century later Cornell University sprung at once into great prominence, .by the freedom with which it threw off tradi- tional fetters, allowing great freedom of choice of study, introduc- ing abundant means of illustration and practical laboratories, en- gaging non-resident professors of distinction to supplement the ordinary teachers, and favoring technical instruction in the useful arts as well as general instruction in the liberal arts. And threatened, as they were, with annihilation by an advancing civil- eation, Yale, Brown, Rutgers, Dartmouth, Princeton and other of the older traditional colleges patched up their old curricula with new courses in the modern sciences." And of those traditional colleges which have, from inability or unwillingness, failed to modify their courses to meet the changed conditions and requirements of society, all are feeble and struggling for continued existence. And, as one by one, they expire, in the mortal throes of agonizing death, we hear them cry, "the universities and professional schools killed us." But this is not true. Their's is the death of the suicide. They die of anaemia. It is the province of the American college to furnish the kind of education which the American youth of this age requires and demands. They either misconceive their work, or ignore public opinion, and their fate is inevita- ble. They disregard the fact, that obedience to the voice of the people is the sine quo nou, the requisite in- dispensible, of the life of an American college; and public patronage, their life-giving sap, is withdrawn, and, year by year, they drop withered blooms from the tree of American education. "But by far the boldest innovations which have been made in 282 UNIVERSITY OF MISSOURI. any traditional college, are those inaugurated at Harvard under the administration of President Eliot. The interior working of that institution has been remodeled, and great freedom of choice (extending to the modern departments of science, as well as to literature, history and philosophy) is now permitted to every student, with results which appear to have dissipated nearly all doubts as to the wisdom of the plan, and to have attracted in- creasing numbers of students." « The State Universities of the West — the more prominent of which arc, Michigan, Missouri, Wiscon- sin, California, Iowa, and Minnesota — were created to meet the demands of Western American civilization; and, embody, in the main, the features of Virginia and Cornell Universities. They are the great nurseries of the productive industries of our country. These modifications of the American colleges are likely to he attended with the hest results, for they accord with the best experience of other countries. It is the pressure of public opinion, the direct in- terference of the will of the people, that is remodel- ing our universities, by giving the necessary free scope to useiul science and ingrafting the utilitarian into their curricula; and thus, making them correspond at once to the spirit of our Republic and the wants of the people at large. For emphatic evidence of this, look at their courses of study ; the classics and the pure mathe- matics no longer monopolize all the student's time or the university's prizes and honors. Their courses now bristle with life and living science. And as on earnest of the thoroughness of the reformation and an assurance that the good work will go bravely on, look at the character of the minds which have been called to the presidential chairs of the great universities of our land. From a contemplation of these minds :i whole- some lesson may be learned of the tendencies of Amer- I.EOTUKK OF PKOF. I.OWRY. 28S ican thought and of the enlightenment and health "of this reformation. Who are they? Look at them, from Maine to Texas, from Maryland to California, and answer, whether they are exponents of exploded creeds, back-feeling crabs, or worshipers of the dry bones of antiquity? No; they are possessed of the dread respon- sibilities of the present. Do they flaunt in your faces thread-bare thoughts in languages dead and half forgot- ten? Their's is a nobler work. In the majesty of out- mother tongue, they give us thoughts that breathe in words that burn. Why is it, that Eliot is at Harvard; White at Cornell; Bascom at Indiana University; Laws at Missouri University; Oilman at John Hopkins; and Leconte at California University ? Not simply because they are walking cyclopaedias of classical lore, but rather because they are men full of live science and well up to the age. The Missouri University of to-day and the one of past days, are radically different institutions. The time was, when it was a mere college for higher general cul- ture; it is now a university in the true, i. e., the Ameri- can acceptation of the term. Formerly higher educa- tion in this university was up in the clouds. Franklin proved the identity of the lightning of the clouds and the electricity of the laboratory; and Rollins, with other far-seeing Curators, and Read and Laws proved to Missouri the identity of the electric energy of the higher education with the energy of the useful profes- sions. In their hands the professional schools of medi- cine, law, agriculture, pedagogics, and engineering, have been the kite, the string, and the key, with which the electric energy of higher academic culture, has been conducted silently and effectively down; and vigorous life thereby infused into the useful professions. Under 284 UNIVERSITY OF MISSOURI. their management higher education in this university is striking roots in the useful professions of e very-day life: — It is raising the standard of medical education; it is re- deeming the bar from the imputations of ignorance, so justly heaped upon it; it is increasing Missouri's power of production, while preventing the exhaustion of her soil, by teaching her farmers economic agriculture; it is improving her system of public education, by recruiting the ranks of her ten thousand district school teachers, with the flower of her youth; it is spreading the knowl- edge of engineering, and thereby utilizing and husband- ing her vast material wealth, and providing, by the im- provement of her great watery highways, cheap trans- portation for her surplus products; and lastly it is strengthening the bulwarks of national liberty, by dif- fusing a knowledge of the arts of war among her cit- izens. This university is being redeemed from appa- rent remoteness and intangibleness, by bringing it into articulate connection, below, with the high schools, acad- emies and private colleges of the state, and above, with the useful and glorious professions and the great scientific services of the state and nation. It thus becomes, not only the crowning glory of the state system of educa- tion, but also, the gymnasium in which are trained; first, not accomplished drones, but active, live men, with brains and muscles capacitated for intelligent productive- ness in our four great industries; and second, those minds and hands which will perforce assist in purifying and chastening the public mind in the fine arts, in plan- ning and constructing those great engineering opera- tions and works of state and national importance, and in constructing the maps of the American continent, topo- graphical, geological and agricultural. There are moments in the life of a man when hig LECTURE OF PROF. LOWKY. 285 destiny stands trembling in the balance — choosing' a pro- fession is such a moment in the life of a young man. Upon this choice many a promising youth "strands his bark, and the rest of the voyage of life is bound up in shallows and miseries." I must beg the attention of young men, who have not chosen a profession to the fol- lowing: Hie Jield of labor before the young engineer is broad and the reward is bountiful. We, in Missouri, are particularly blessed in having those broad-backed, un- tiring commercial carriers, the Missouri and Mississippi, flowing by our doors, and beckoning us to load on our gurplus products, and they will carry them out on the world's highway tree of charge. Nature has given us these noble rivers — the government recognizes it her right and duty to survey and improve these great com- mercial highways — and the Missouri University recog- nizes it a duty, which she owes the nation, owes the ag- ricultural, mining, manufacturing and commercial inter- ests of this state, owes the young men of this state, who have natural engineering ability, to provide departments for a diffusion of a knowledge of engineering arts and sciences — so that these young men may assist in survey- ing these rivers and solving those great problems of hy- draulic engineering of state and national importance — solutions which will enable us to utilize that immense — now wasted — energy, "gravity," and thereby secure that great desideratum of the west, "cheap transportation." And, besides, we have old roads to improve and new roads and bridges to build, and on them yearly ex- pend untold thousands. Yet, it is a painful but patent truth that nine-tenths o( the coui ty surveyors of the state cannot, from sheer ignorance of the engineering arts, lay out and construct a road between two distant points on the shortest and cheapest route. Over our 1286 UNIVERSITY OF MISSOURI. creeks and small rivers we yearly see bridges built which fall by their own weight. A knowledge of the first principles of strains and strength of materials would preclude the possibility of such humiliating catastrophes. We have also forests to be utilized and marketed, and immense hidden mineral wealth of coal, iron, lead, &c, to be developed and mined. And who but the competent engineer can do this economically and suc- cessfully ? The United States government has under ■way surveys and improvements which it will take half a century to complete. She has now in progress trigo- nometrical, topographical, geological and magnetic sur- veys of her territories, and trigonometrical, topographical and hydrographic surveys — and improvements — of her rivers, coasts, and bays and great lakes; and on these she wants your surveying and engineering skill. Many of the states have underway trigonometrical, topograph- ical, geological and agricultural surveys; and the in- auguration, in the near future, of these surveys in the state of Missouri is clearly foreshadowed, demanded as they are by the multiplied wants of an advanced civili- zation. The above surveys and improvements are now go- ing forward and very few of the young men of Missouri are taking part in them. Like "the foolish virgins," they are caught without oil in their lamps, without spec- ial fitness for the work by previous study and training, and are hence forced to sit quietly by and see surveyors and engineers brought from Germany, England and the eastern states to survey and to improve our numerous rivers and survey and map our state and national domain. The young men of Missouri are allowing golden opportunities to glide by them. It is no fault of the United States government that there are not scores LECTURE OF PROF. LOWBY. 287 of Missouri's sons now enjoying high, honorable and lu- crative positions in the great scientific services and sur- veys of the nation. She stands ready to employ the competent. All! the heart grows faint and Mck to see the amount of natural — but undeveloped — engineering ability which goes out from our universities and colleges yearly and wastes its sweetness on the desert air. Foreign nations are anxious to employ you. Are not American surveyors and engineers now in the high- est offices in the Japanese coast survey? Are not Amer- ican generals and engineers heading the army of the khedive of Eypt? Are not American astronomers and engineers building1 the railroads and manning the obser- vatorics of the South American republics? Yes Amer- ican surveying, astronomical and engineering talents command a premium in foreign markets. There are, in the American — and especially the Western American — minds a fertility of resources, a power of adapting means to ends, and an acuteness of perception which peculiarly fit them for observers, planners and executors in the sur- veying and engineering arts, which make them emphat- ically the best astronomers, surveyors, and engineers in the world. Make yourselves thorough in the theory, and expert in the practice of either astronomy, geodesy hydrographic surveying, civil engineering, or topograph- ical surveying and you will not have to hunt positions; for, positions hunt such men as these. The world is wait- ing for these men. To enable young men of Missouri to prepare them- selves for labor in these inviting fields, the Missouri Uni- versity established an Engineering Department which is in successful and growing operation. The courses are: I. Civil engineering. II. Topographical engi- neering. III. Military engineering. IV. Surveying, Each leading to its appropriate degree (and diploma). 288 UNIVERSITY OF MISSOURI. The course in civil engineering is designed for those who wish to make either road and railroad engineering, bridge con- struction, or river improvement, a specialty. The course in topo- graphical engineering is arranged for those who find distasteful the higher analytical mathematics, and who show instead special aptitude for the surveys and improvements of rivers, lakes and coasts. The course in surveying fits young men for navigation, practical astronomy and the United States government trigono- metrical, topographical, geological, magnetic, coast and river sur- veys, all of which are now under way. The course in military engineering is essentially that of the United States military acad- emy at West Point. This department now offers a complete the- oretical and practical treatment of these great subdivisions of en- gineering and surveying. Its design being to turn out practical surveyors and engineers, a practical application, in the field, of every theory is required. Active efforts are made to secure the surveying and engineering graduates positions, and with grati- fying success; a number of them are employed on the work of the U. S. A. engineer corps. Why is it that the large majority of our educated young men can't support themselves? are either, relying upon "fathers" to take care of them, or, as Dr. P. Yea- man expresses it, "are anxious to become apron-string pensioners;" would starve if tossed into the world and forced to take care of themselves! Is it not the "glorious inutility" of the education which our sd-called colleges give them? The great majority of our colleges pro- vides the people with only limited elementary and vague theoretical instruction, totally insufficient for the mechan- ical uses of every day life; and thus utterly fails to stir up, to stimulate the intellect, to develop and make it suscep- tible of higher impulses. Among the immense major- ity of American students, a kind of mental collapse fol- lows the sparse instruction received in these colleges. This faulty course of education generates stagnation, checks or crushes out the civilizatory spontaneity of the masses. The chronic indifference thus produced in LFCTURE OF PROF. LOWRY. 289 the masses, to any instruction beyond the coarse rudi- ments, has resulted in long protracted and various social, political, and governmental depressions. It has done more: flooded our nation with non-producers, — drones in the hive of humanity; and filled our land with tramps and crime. Now let this brood of parasites (viz.: coun- terfeiters, lottery operators, confidence men, corrupt leg- islators, batterers in justice, and thousands oi other call- ings more despicable than the lowest activity in the scale of honest labor) hang on to American society, and multiply, for another decade, — let crime continue another ten years at fever heat — let red-handed communism strike down the rights of property, and then indeed, will we see American Liberty go out like a blazing comet in a sea of blood. The best methods and systems will, however, be inefficient until the spirit shall awaken and stimulate the man from within. That, and only that, has a healthy growth which grows by itself, bv its own vitality. Give the mind an insight into the applied sciences and you imbue it with a life-long enthusiasm. The outer or merely theoretical circle of applied science is the dead- line of intellectual progress. Fall short of it and your life is a failure, fall within it and success is yours. It is here that God has wrought his wonders to perform, — it is here that are found the mainsprings ol the world's progressive civilization. Now our traditional colleges have ever pushed the applied sciences into the hack- ground, utterly oblivious of, or ignoring, the fact that the application of the sciences, in the exact an. I the industrial arts, completes genuine American civilization, — t'i.Kcs the material and social prosperity of the whole country. American civilization i^ the result of brin Mil,' the united exerli >ns oi" science and industry to a direct and constant 290 UNIVERSITY OF MISSOURI. bearing on the requirements of the millions. Every in- dustrial pursuit is a science in itself, and, to become really productive, ought to be carried out scientifically. Unfortunately, the science which we learn at college, is too apt to be left at college. Take it home with you; carry it about with you, and apply it every day. "That son is not truly educated who cannot grow more corn on the acre than his unlearned father, and grow it with less labor. That educated daughter has received a mistaken and superficial training, if she cannot excel her mother in making soap, or cheese, or butter. All these are chemical processes, in which her education should render her an adept far beyond any untaught person. That educated horticulturist, whose garden is not better, and whose fruit trees are not more thrifty and productive than his illiterate neighbor's, sadly discredits and damages the cause of education." When I address myself to the young men who are preparing themselves for that profession, the most glori- ous of earth, the ministry. Ah! here, I touch upon sacred ground. Stepping from the lecture room, where you learn to read the book of nature, into the pulpit you step from the grand to the sublime! The knowledge you have of nature must not be a vague indefinite knowledge that in all creation there is wisdom; but rather a conscious knowledge, — a glowing, intelligent, burning conviction of the wisdom of the structure of the universe. It will not do for you to have simply a hear-say knowledge that the bee constructs its cell in a geometrical figure the strongest and most economical of space and material; that the wheat stalk is fashioned into the shape the strongest possible with the given amount of material; that the hawk in his swoop for a chicken describes a cycloid, the curve of swiftest possible descent; that a ray of reflected light traverses the short- est possible path; that God employed but three curves I.ECTURR OF PROF. LOWRY. 291 in the mechanism 'of the heavens, the cllip.se, the parab- ola, and the hyperbola. Let your conviction of such of nature's truths flow from a conscious knowledge, a power to prove them, and then indeed will you be able to send the conviction home that the earth, the air and all therein proclaim, and the heavens bear witness of a transcendently intelligent first cause. Having traversed the road yourself, you can lead the doubting up through nature to nature's God. You say you will not study the open book of nature. A great, a fatal mistake! You ignore the design of God. He has given you two books of revelation — His word and His works. The refor- mation remains but half completed till to the free and intelligent reading of the imprinted book, is added the intelligent reading of the impressed book, the book of nature. Reading the book of nature is not a mere matter of choice — it is imperative! The health and life of our physical organism depend upon it. Is not the edible mushroom planted by the poisonous toadstool? and the luscious grape hung by the deadly berry? Some Botany, it is obvious, must be learned. And electricity the world's subtile nerve force, will pulsate a maiden's whisper under oceans and across continents when handled with intelligent care; but handle it with careless ignorance and see how quickly it will shock you! yes, shatter every bone in your body. And steam is a harm- less, docile slave in an intelligent hand, but a rebellious fury in the hand of ignorance. But do you say you will learn enough of these sciences to preserve life and health, and no more? You then discard the second book of revelation, teeming with the grandest intelli- gence, power, and wisdom of the first great cause. You forget what relation you sustain to the government of God. You stand as the interpreters of His words and 292 UNIVERSITY OF MISSOURI. •works. Ah then, how can you look upon the face of nature, without blushing for your ignorance of the beauty, harmony, intelligence, and power there dis- played? Send your spirit forth through the works of God, and it will catch an inspiration which will make your very thoughts syllogisms, your every utterance con- viction. The Author of the universe has so intended. The days of miracles are past. Those inspired directly from heaven are no more. The word and works of God are the fountains of inspiration of His interpreters in this day and age. The christian religion is not a mere thing of fancy of disappointed old maids, love-sick bachelors, silly old women, or half-witted old men. It has a deep under current of pure philosophy and reason which challenges the study, the wonder and admiration of the wisest and brightest of earth. It is applied science which enables us to draw aside the veil from the face of nature, and view in its grand simplicity, the order, harmony, and wonderful economy of force and material which the Architect of the universe has set forth in his works. How few, oh very few! of the young ministers of the Gospel ever lift the veil of this inner temple of God's works — who ever enter this holy of holies of the material universe. "The true work of the educator is to act the part of gleaner. The best schools and educational facilities of to-day are certain short hand processes to help the stu- dent in gleaning the field of knowledge and selecting a specialty." The true work of the teacher being to glean the field ol knowledge, he must possess the power of analyzing, that is, explaining the reason, use, and connection of every part ol the subject. Mere book learning in the applied sciences is a sham and a delusion. What the teacher here teaches, unless he wishes to be liECTURE OF PROF. LOWRY. 293 an impostor, thnt he must first know; and real knowl- edge in the applied sciences means a personal acquain- tance with the facts, a conscious knowledge of the sub- ject. He must have the rationale of his subject, so that he can carry to the waiting mind a conviction of its truth, and connect that truth with the duties of life. That teacher of any one of the Exact Arts is a success or a failure in proportion to his ability of ferreting out, and holding up to inspection, that central thread of com- mon sense on which the pearls of analytical research are invariably found strung. For until the teacher Joes this, his own spirit is not illumined, and hence he cannot come before his class with his mind all ablaze, shedding living light on his subject. And to acquire the good will- of his pupils it is not necessary that he shall be a fawning sycophant, cowering for a smile. There is that which is far more potent: a hearty, open, up and down enthusiasm for the subject of his teaching. We have, in the career of every live teacher, a forcible illustration of this idea, and a living testimony of the patent truth in the saying of Josh Billings, that, "a live man in a Uni- versity is like the itch in a district school — puts every- body to scratching.'* Force of character in a teacher, is no less important than this enthusiasm. 'Tis spirit that responds to spirit, mind that acts on mind, character that impresses char- acter, hence, it is disastrous to subject the plastic mind of youth to the influence, the tuition of a mind without force of character. To breathe the atmosphere of such a mind is contamination, to touch it is disease, and long contact with it, is intellectual death. That the student possess enthusiasm, is not enough. It must be a healthy enthusiasm. An enthusiasm for a profession which he can master — an ambition to accom- 294 UNIVERSITY OF MISSOURI. plish that which is within his reach. To attempt more, or aim higher, is spending your strength beating the winds. Don't shoot at the stars. Let's first measure our strength, then aim at a mark the highest, which we have a reasonable hope of attaining, ever hearing in mind that we Americans are prone to overestimate our mental powers and physical endurance. We all imagine we are born either for the Court of St. James, the halls of Congress or the White House. Missouri is full of young men who have their eyes on marks which, if they would but measure their mental calibers, they would see there is not a ghost of a chance of their ever attaining. "O wud some power the giftie gae us, to see ourselves as ithers see us." Do I hear the objection that perhaps hidden powers of mind are possessed? Don't deceive yourselves, young gentlemen. If you have the promethean spark within, you are conscious of it, — just as conscious as you are of the muscular strength of your arm. To the idea that every American is a born lawyer, doctor, orator, or statesman, and the consequent rushing into the glorious professions, as they are called, law, medicine, and politics, is due the failure of so many. Those minds and hands which the nation needs, and whose exertions will be paid and applauded, are not the plodders in the lower walks of the glorious professions; but instead, those brains and muscles which have the faculty, habit, and inclination of thinking logically and quickly, of putting two and two together and their ehoulders to the wheel. But are you determined? then go on! ignore the useful professions! make petty -fog lawyers, quack-doctors, one-horse preachers, and politic- ians, and see how quickly the world will put you on half-rations, or send you to the poor house. "The LKOTURE OF PKOF. LOWKV. 295 offices of life are mainly humble; and the mental powers and capabilities of students are mainly humble." The sooner we see this truth clearly, and act upon it, the sooner we place ourselves in the way of becoming producers in the hive of humanity, useful to the world in our day and generation. "As a matter of fact and experience it is found that a student usually accomplishes very little until a settled and definite purpose presides over his movements. The energies of youth are limited and hence to qualify them for life's work, which is the great aim of scholastic edu- cation, as much definiteness as practicable should be given to their energies to save them from waste." There is not enough definiteness of aim among the American students. We find among them too many cross-eyed minds, — minds which, when they bend the bow to shoot the crow, kill the cat in the window. The average American student at college has a burning desire to acquire everything in general, but nothing in particular, — to go everywhere in the whole realm of literature, language, and science. They are in a great hurry to go somewhere and get something, but "where" or "what," they too often know not. It is this indefi- niteness of aim, this vacillating purpose, which develops them into the intellectual Don Quixotes of our country, who are ever charging upon imaginary intellectual knights, ever attempting the impracticable and the im- possible. While it is those minds who, knowing their powers, work in the lines of their mental activities with a definiteness and fixedness of purpose, are the soldiers in the army of civilization. Cultivate force of character if you would be of the higher order of men. The two grand divisions, alike of animals and men are verte- brates and invertebrates. Vertebrate men have a back- 296 UNIVERSITY OF MISSOURI bone, and invertebrate men have none, — but a long strip of cartilage where -the back-bone ought to be. Tbose we admire, these we pity and despise. A man without back-bone, a vacillating, double-minded man is, in busi- ness, a failure; in the army he is a blunder; in the navy- he is a Sinbad; in the coast survey be is a cooker; in science he is a smatterer; in the mechanic and the exact arts he is a bungler; in agriculture he is a dabbler; in medicine he is a quack; in the pulpit he is a narcotic; at the bar he is a shyster; in politics he is a demagogue; in the forum he is a buncombe; in the presidential chair he is a tool in the hands of scheming politicians; in paint- ing he is a dauber; in poetry he is a rhymster; in music . he is an automaton; in the drawing room he is a fawn- ing sycophant- co Bering for a smile; in the editorial sanctum he is a scribbler; in the faculty he is a stum- bling block; in the school room he is a failure, yes, worse, he is a curse, he is a crime: In his essence he is a fraud. In this life, his, is endless trouble and vexation of spirit; and in Heaven, — w-e-1-1 — he is not admitted there: — James I, 6-7: "He that wavereth is like a wave of the sea driven with'the wind and tossed. For let not that man think that he shall receive anything of the Lord." By the meagre instruction of the traditional college and by its perverted order of attempting to evenly draw out the mental faculties, and bv its insane effort to mould into one form the minds of all the pupils, not only has the entire public mind been dwarfed but thousands of intellects have been, and are continually murdered; and to shield their own inefficiency and that of their system these teachers pronounce over the masses a condemna- tory verdict of imbecility, by such truisms as, "we can't polish brick-bats, nor draw blood out of turnips." LECTURE OF PROF. LOWKV. 297 Our rational universities with their professional schools, made the first lift, the first effort to restore to each individual the use of his peculiar mental faculties, by bringing within easy reach the fertilizing means of instruction in the line of each mind's activity. The par- ticular spark latent in each human creature is being en- kindled, and the dignity of humanity redeemed in the masses. On the extension of these professional schools, depends the true progress and all-embracing civilization of the people. That agriculture and mines furnish the raw material for the life-blood of our nation, which manufactures digest, and commerce distributes to every part, are prop- ositions indisputable, — are political axioms, self-evident upon the mere statement. Agriculture and mines are the feeders, manufactures the stomachs, commerce the veins and arteries, and the telegraph wires the nerves of the American nation. We can, hence, see that the four grand pillars of our state prosperity are so linked in union together that no permanent cause of prosperity or adversity to one of them, can operate without extending its influence to the others. Now, in a healthy nation, leaving out only some very small classes, what are all men employed in? They are employed in the produc- tion, preparation, and distribution of commodities. Is it not then clear, that the true work of the American uni- versities, in their special schools, is to foster these great national industries, — by forming, not "hewers of wood and drawers of water," not ignoramuses who will place themselves in competition with modern machinery, but rather enlightened members of the body politic, produc- tive members of the community; skillful, well-informed practical artisans, operatives, agriculturists, and artists in the industrial and exact arts. It is these men, full of live 298 UNIVERSITY OF MISSOURI. science and its applications in the industrial and the exact arts, who are at once the masters of the situation, and a demand of the age. In fact, the American universities have already made professional education a successful and important part of their service to the public. "It is, says Prof. Eliot, a function which we have acquired within this century, have found very useful and propose to en- large. To us a relinquishment of this power by Oxford and Cam- bridge, seems a loss of power and an injury both to the universi- ties and the nation. The abandonment by the English universi- ties of the great field of professional education is one of the most noteworthy things in their history. Formerly, they, like the con- tinental universities, had faculties of theology, law, and medicine; but the professional instruction in law has been practically aban doned by them for generations ; while even in theology their meagre provision of systematic instruction has lost them the con- trol of the Anglican clergy. Professional education in law and medicine long since left Oxford and Cambridge and went to London, where neither legal nor medical education has been •atisfactorily provided for." England is fifty years behind Germany in her edu- cational facilities. The German gymnasium with the University, the German Realschule with the Professional School, are the life and lights of that nation which has within twelve years arisen in her colossal grandeur, and assumed her place as the arbiter of the destinies of Europe. And they stand now beacon lights upon the mountain tops to guide the educational efforts of the world. The American Universities, profiting by the blunders of the English Universities, are incorporating professional schools into their curricula. The following historical matter is from Prof. Oil- man in North American Rcvieiv^ 1876: "The earliest professional education in this country, was given by the clergymen, lawyers, and physicians, each in hi^ own w;i\ and own study, without any refer- IiECTURK OF PROF. LOWEY. 29$ ence to an academic examination or degree. The im- perfection of such means of education gradually led to the establishment of schools, which were technical train- ing-places for lawyers, ministers and physicians. One of the earliest and best of law schools was begun in Litchfield, Connecticut, by Judges Reeve and Gould in 1784, and maintained for many years — drawing to its in- instructions young men from the most distant parts of the land. In 1794, Chancellor Kent delivered his intro- ductory lecture on law in Columbia College, N. Y. In 1816 Harvard appointed a professor of law. The Law School at New Haven was organized in 1824, and re- mained a private institution until 1S46, though a profes- sorship of law had been maintained in Yale College after 1801. The University of Virginia began a law school in 1825. There are now thirty-eight schools of law. "It was during the Revolution that the first steps were taken at Cambridge for the introduction of the study of medicine, and a plan for the establishment of three chairs relating to medicine was presented to the Corporation by Dr. Warren in 1782. The Medical school at New Haven was begun in 1813; the College of Physicians and Surgeons in New York dates from 1807. There are now seventy-four schools of medicine, besides eleven dental and fourteen pharmaceutical •colleges. " The Catholics maintained a Theological school at Baltimore as early as 1791, and another at Emmitsburg in 1 80S; the theological school was founded at Andover in 1807, at Princeton in 1812, at Cambridge in 18 17, at Bangor in 181S, at New Haven in 1822, though in the colleges last named, theological instruction had, for a long time previous, been given to graduates. Now 300 UNIVERSITY OF MISSOURI. there are 1 13 theological schools. It is thus apparent that one of the earliest intellectual movements of the Republic was the organization of professional schools. "One of the most important modifications in the higher education has been the growth, within the last twenty-five years, of special schools of science. For a long period the United States Military Academy at West Point, founded in 1802, was not only a school of military engineering, but was the chief place in the country for the training of topographical, hydrogra- phical and civil engineers. In 1826 the Rensselaer Polytechnic school at Troy was incorporated, and un- f the formula, s 1 to elucidate the fn 1 in re their S02 UNIVERSITY OF MISSOURI, ready and accurate application in professional life. In the opinion of your committee the course in Civil Engineering would be strengthened by increasing the proportion which the field work at present bears to the theoretical instruction." Now, in the light of experience, in the light of common sense itself, I say, if the American Universities would heed this idea of the practical — this idea of uniting- manipulative skill with theoretical instruction in these professional schools, then would teaching the Exact Arts cease to be the vexed question it is. If the farmer produce by mistake articles, of a quality which others do not want, or in a quantity greater than the demand of the market, then he suffers serious loss, it may be ruin, by his products rotting unused. The necessity is equally great for the professional schools to study closely, the markets for their products, the demands of the industries and professions. They should keep in view, the quantity and quality of the demands of the markets, when pointing out to their students the most promising and most important directions of labor and thought in the industries and professions; should never loose sight of the fact that they are manufacturing for these markets. For Americans, the best education is an inspiration more than an acquisition. It comes not simply from in- dustry and steady habits, but far more largely from that kindling and glowing zeal which is best begotten by familiar contact with large libraries and museums, and by constant intercourse with students of the same pur- suits and the same ambitions and with enthusiastic speci- alists. It shows itself not so much in the amount the possessor has made himself master of, as in the spirit which he takes what he knows and goes out with it to grapple with his life work. American education is im- LECTURE OF PROF. LOWRY. 803 porta nt, not so much for what it docs for the pupil, as for what it enables him to do for himself. The sooner we make a youth pursue a course of culture for himself, the sooner we graduate him from our colleges. By pre- paring him to take his education into his own hands, we give him the benefit of a perpetual self-education. The pride of America is her self-educated men. Self-de- termination is aimed at in our universities, not only in the theoretical sphere, but in the sphere of the will. Our best universities only prepare a man to take his ed- ucation into his own hands. And he is best prepared for this, who has the power of exact and original thought, joined to the enthusiastic spirit. The course of study which best gives these, is a thorough k?iowledge% theoretical and practical, of one or two of the subjects of a rational college curriculum, added to an elemen- tary hnoxvledge of all its subjects. This 7nakes a richer, stronger, and more fruitful mind than a sti-per- fcial acquaintance with each and all of them. This, is the education obtained in the professional school of the American university. Professional education; i. gives accuracy of thought; 2. it awakens a healthy and life- long enthusiasm for the pursuit of knowledge; 3. it gives versatility, the remedy sought for in the readjustment of vocations', 4. it conserves and improves our civiliza- tion. Professional studies best give precision of thought and accurate knowledge. Here knowledge must be put into practice; and no slip-shod half-way knowledge of a subject gives that clearness and precision of thought which is necessary for putting this knowledge into prac- tice. "Every such study has a practical bearing, and in the students mind is invested with a strong sense of re- sponsibility. Hence springs an idea of moral and phys- 304 UNIVERSITY OF MISSOURI. ical obligation to be faithful and thorough. The noblest fruit of education b this sense of responsibility nnd ac- countability. With its acquisition the vouth becomes a man, the 'unwilling school-boy' enters upon what he feels to be the serious work of life. "The special merit oi an office education, — i. e., the training to be gained in a lawyer's, doctor's, or engi- neer's office, in the counting room, or in a factory — is due to the fact that there the student deals with the problems of real and not ideal life. The obvious im- portance of every step in a process stamps it ineffaceably upon the mind. This is equally true of the studies in a professional school." A professional education awakens a healthy enthu- siasm for the pursuit of knowledge. Now, there is in every branch of knowledge a beginning, a middle, and an end. A beginning in which the student is striving with new and difficult principles, and is relying in a great measure on the authority of his instructor; a mid- dle in which he has gained some confidence in his own powers, and some power ot applying his first principles. He has as yet no reason to suppose his career can be checked. Let him proceed, and he will come to what is called the end of his subject, the commencement of a region which has not been tracked or surveyed; and here his mind will either come to a dead stand-still, or go forth on voyages of original investigation and dis- covery. What is a student when he graduates at our col- leges? Is his education then finished? Is he to pursue no branch ol study further? Nay does not a practical business career open upon him immediately? The law- yer, physician, engineer, or teacher in order to be a fin- ished lawyer, physician, engineer or teacher must be I.ECTURK OF PBOF. LOWEY. I0S able to investigate his subjects up to the boundaries ol knowledge. Seeing then that the future business of HJc will require knowledge of the way to "go through with" a branch of inquiry, T submit that such a pro should form in one instance at least, the exercise of col- lege years. Convince the mind by one example, the similarity which exists between all branches ol knowledge will teach the same truth for all. G<v i 1 1 enable the student to carry his otl studies up into that higher state of knowledge where the mind can effectively apply thought to its collected! stores, and thus prepare it for those sublimest of intellec- tual efforts — discovery and invention. There is some- thing inspiring in the upper regions of knowledge as, the atmosphere. And as the old eagle takes her young eaglets to the mountain tops when training their, fly, so must the teacher take his students up into higher regions, up to the boundaries of knowlei when teaching them to fly, — when starting them out voyages of original investigation, discovery and in- vention. Professional education gives versatility. Experit has revealed (and mental philosophers explained) following phenomenon, — that men who have given deep attention to one or more liberal studies can learn to th< end of their lives, and are able to retain and apply very- small quantities of other kinds of knowledge; while those who never learned much of any one thing, seldom acquire new knowledge after they attain to years ot" -306 UNIVERSITY OF MISSOURI. maturity, and frequently loose the greater part of that which they once possessed. Now, it is the professional school of the American University that gives deep at- tention to one or more studies, that gives a thorough knowledge theoretical and practical of one or two of the "subjects of a rational curriculum, added to an elementary knowledge of all its subjects, therefore, it is this profes- sional school that best gives versatility. Professional education best conserves and improves >ur civilization, because: i. It gives precision of thought, and awakens enthusiasm, and thus meets the ends of true culture; 2. It secures the highest skilled activity of each individual, and gives him versatility in life's activi- ties, 3. It gives a knowledge, theoretical and practical, of those sciences and arts in which civilization rests. But is it objected that students and professors in these professional schools will become hardened one- sided bigots? This is impossible for a mind which breathes the liberalizing atmosphere of a university of associated professional schools. By mere absorption it will get enough to preclude the possibility of this. It certainly cannot be logically argued that because a mind appreciates the grandeur and harmony of Astronomy that its eye shall necessarily grow dim and its ear dull to the harmony and beauties of the workings of the forces of the physical and chemical sciences. And this liber- alizing atmosphere extends even beyond the walks and walls of our universities, — it is diffused through our edu- cated communities. This free commerce of ideas be- tween the minds of all men goes constantly on, in the most active, subtile ways, with effects the most salutary. There is no kind of property which is not in some de- gree made more valuable by every educated mind in its vicinity. Whoever will trace out this subject in all its IjECturb of prof, lowry. 307 bearings, and will add up its results will find that its sum will be equal to the difference, between a civilized and savage community. He who reads human society the deepest, sees it the clearest that those handmaids of liberty, the press, the pulpit, the bar, and the industrial, the fine, and the engi- neering arts are the world's great civilizers. It is the combined influence of these, and not the desolation of successful war, which has planted and upheld the stand- ard of christian civilization at the ends of the earth. Have not the industrial arts won man from his nomadic wanderings and poured into the lap of industry the ma- terial comforts and luxuries of civilization? Have not the fine arts refined the tastes, purified and ennobled the aspirations and fired the soul on to the accomplishment of the sublimest efforts of human genius? And what shall we say of the engineering arts, which have spanned the great rivers, scaled the mountain tops, and united the two oceans; and, by thus cementing our Union, upheld at once and perpetuated our national unity and our country's freedom. Surveyors and engi- neers are the artificers of the great commercial arteries and veins of the earth. While other great influences are the vis viva, the living moving forces which impel the commercial blood of the world, yet their's are the arts, which render its circulation possible, which carve out the channels for the world's commerce on land; and, at sea, render its circulation safe by furnishing charts of coasts and piloting it from port to port. Their counsel is sought, their skill is required in war as well as in peace. The successful general requires the skill of the surveyor's pencil to delineate the topography of the ground over which he is to manoeuvre or fight.. Topographical maps were the faithful counselors of 808 UNIVERSITY OF MISSOURI. Napoleon I. Tt was with these, and not his assembled marshals, that he held his councils of war on the eve ot every great campaign, manoeuvre, or battle. And the parts which topographical charts played in our civil war would furnish the richest pages of its unwritten history. Their want, would go far toward explaining many of the reverses to the federal arms in '6i and ^62, and their use, many of their successes in '63 and '64. And the statesman finds in engineers his most powerful instru- ments for bringing about his designs; they enable him to regulate the speed of the wheel of progress, — by with-holding their influence the car of progress stops. At the close of our Civil war what did we find? Our nation torn into bloody fragments. The work of the warrior, it is true, was done; but the work of the statesman was just begun. The work of propping the bloody fragments of our nation together with bayonets was indeed accomplished; but the work of cementing them together was to be conceived and executed. The statesmen of that day took in the problem, and by a bold and admirable stroke of statesmanship solved it. They lent national aid to gigantic enterprises of perme- ating the nation, in every direction, writh great commer- cial arteries, veins, and nerves, railroads those and these the telegraph wires — till state was knit to state the na- tion over. But this idea was not new or original with the statesmen of 1S65. Jefferson conceived it and every President from him up to Jackson reiterated and advoca- ted it. Jefferson, in his third annual message to Congress, uses this language: "By building roads and canals and improving rivers, new channels of commercial commu- nication and social intercourse will be opened between the states; the lines of separation will disappear; their interests will be identified, and their union cemented by LECTURE OF PROF. I,OWRY. H<)9 new and indissoluble ties."' Calhoun says, "Use strongest of all cements of our bodies politic are the roads, canals, rivers, the press, and the mails. Whatever impedes the intercourse of the different states of our Republic weakens their union. The more enlarged the sphere of commercial circulation — the more extended that of social intercourse — the more strongly are we bound together — the more inseperable are our destinies." Now, these ideas accord with human reason. For, those who understand the human heart best, know how powerfully distance tends to break the sympathies of our nature. Nothing — not even dissimilarity of language — tends more to estrange man from man. Can we not, then, see clearly how railroads and telegraph wires, by annihilating space, have bound our Republic together. The engineering arts are the keys to the mystery of that liberal commerce which connects by golden chains the interests of mankind. Now, give me the power of cutting off, at will, the knowledge of the engineering arts and I will shake the world — will make every na- tion on the face of the earth quake from centre to cir- cumference. Give me the command of the engineers and astronomers of earth and I will at one fell sti'oke paralyze the commerce of the world on land and at sea: And, will weaken the power that binds these states till it is weaker than a rope of sand; till revolutions sweep over this nation like troubled visions o'er the breast of dreaming sorrow; till contending armies and states rise and sink like bubbles on the water. To us Americans then can anything be indifferent that respects the cause of the engineering arts, when we have used them in civ- ilizing our country and cementing our union. Ah, sirs, is it not a burning shame that these engineering arts, which contribute so powerfully to the improvement of 310 UNIVERSITY OF MISSOURI. our country and race, which arc absolutely necessary to our national preservation, arc not an educational care of all the great Universities of our land. The lights of applied science are now upon the mountain tops; the waves and winds of error and fanati- cism beat upon them! Who shall keep them? You teachers of applied science, you gentlemen of the pro- fessional schools, are the watchmen. Keep these vestal fires burning. And, on the night of December 31, 1899, as the clock of heaven rings out the old and rings in the new century, when from out the storm and dark- ness comes the A^oice of Liberty ringing abroad, "watch- men, what of the night?" we'll send the answer back to heaven," 12 o'clock and all is well." P. S.: Much of the material of this lecture is I believe new; and much of the remainder can lay claim to whatever originality there is involved in "using old facts in new circumstances." I have extracted largely from the Writings of Presidents Gilman, Eliot, and Laws, and Professors E. L. Youmans, W. T. Harris, Bain, and Herbert Spencer. My reason for not always giving them credit on the spot when using their ideas and language, was that, in dissecting these from their context, and adapting and fitting them into the context above, I have oftener misrepresented, than truthfully represented, what they intended to say. In conclusion, it is perhaps proper to state that while in college, I read the entire Latin course (and part of the Greek) as laid down by our western univer- sities. T. J. L. ART, THE IDEAL OF ART AND THE UTIL- ITY OF ART. By Georgk C. Bingham, Pkofessor of Drawing in thh University of the .State of Missouri. (From the Missouri Statesman, March 7 1 1 1 , 1879.) In consequence of a severe attack of pneumonia, which con- lined Prof. Bingham 1<> his room, at his request the lecture read by his friend Maj. Rollins, president of the board of curator.?.. After a few preliminary and appropriate remarks by Dr. Laws, in which he referred to the fact that this -was the first and only public recognition which had been given to the Fine Arts in the institu- tion since its firs! organization, and expressing the wish that im the future good results would flow from it in the permanent estab- lishment of a School of Design and of Art in the University introduced to the audience the reader of the lecture, who after ex- • pressing his very great regret for the cause which kept treri. Bingham away from the meeting, proceeded to make some very complimentary remarks in reference to the high character of that gentleman as a citizen of Missouri, and one of the most eminent artists of our country. Evidences of his wonderful genius were- to be seen in the capitol of the state, and indeed in many parts ©i the countr;. wherever a taste for the fine arts had received any attention. Maj. R. said it had been his good fortune to know Prof. Bing- ham for nearly forty-five years, since their young manhood, as intimate friends and companions, and he could say with entire truth that he had never known a purer or belter man, one of whom any commonwealth might feel justly proud. Although no ai Si2 UNIVERSITY OF MISSOURI. .self, but having a great fondness for pictures, in the course of xtended remarks he commented freely upon sonic of the paintings before the audience, and others, also the productions of : genius, and which had won for him great distinction in the world of Art. He spoke of the great moral effect of all his ks, and wherein a number of them so handsomely illustrated the character and habits of Western life, and others of them illus- ed with inimitable skill, the free institutions under which we live; these monuments of hi- genius and artistic skill would live and be admired, when it may be the institutions themselves shall Slave perished. Maj. R. referred to a number of interestin . ts in reference to the early history of this part of the state, and also told several anecdotes which were very much relish d by his i ers. In proceeding to read the lecture of Prof. Bingham, he said it -•■■■■ dile to that gentleman to say that it had been hastily pre- d in a few day-, and had not been even recopied. The subject of the lecture' was "Art, the Ideal of Aim, and the Utility of Art." It was read so that every one in the audience heard it distinctly, enjoyed it, and was greatly instructed by it. The - written in the clear anil strong style which marks e productions of Prof. Bingham's pen, chaste and classical in all his allusions to ancient and modern art, and artists, and main- taining his position with an argument and logic which seemed un- erable. The evening passed off most pleasantly, and we are gratified to sec so much interest manifested in the subject of the Fine Arts by the young gentlemen and ladies of the University. Bingham died in Kansas City, July 7, [879, in th< 1 ■ < f his age. The following is his lecture:] ies, Gentlemen and Students of the University : 1 have been requested by our worthy president to ■embody in a brief lecture, and present to you some of th-c views on Art which I have been led to entertain from many years of practice and experience and famili- with the works of many of its most eminent profes- We are all naturally disposed to prefer that mode cpression by which we can communicate to others, •most forcibly and clearly, the thought to which we are LECTURE OF PROF. BINGHAM. 313 prompted to give utterance. Hence artists have gener- ally been averse to giving a mere verbal expression to ideas which they are able to present in a far more satis- factory manner, with the pencil or chisel. It is doubt- less owing to this reluctance on their part that the lite- rature of their profession is chiefly the product of theorists who can err in safety under the silence of those who alone have the ability to correct them. These theorists are often laboriously ambiguous even in their definition of Art. Micheal Angelo, whose sublime and unrivaled pro- ductions, both in painting and sculpture, certainly entitle him to be regarded as good authority in all that related to Art, clearly and unhesitatingly designates it as "The imitation of nature." The Oxford student, however, who ranks as the ablest and most popular writer upon the subject, under- takes to convince his readers that the imitation of nature so far from beins; Art, is not even the language of Art. He boldly goes still further and asserts that the more perfect the imitation the less it partakes of the character of genuine Art. He takes the position that Art to be genuine must be true, and that an imitation of nature so perfect as to produce an illusion, and thereby make us believe that a thing is what it really is not, gives expres- sion to a falsehood, and cannot therefore be justly re- garded as genuine Art, an essential quality of which is truth. Such logic may be convincing to the minds of those admirers who regard him as an oracle upon any sub- ject which he chooses to touch with his pen. But in all candor it seems to me to be merely on a par with that of a far less distinguished character, who, travelling with a companion along the banks of a river, undertook, for a 3*4 UNIVERSITY OK MISSOURI. vyager, to convince him that the side of the river on which they were journeying was really the other side. He did it by stating; as his postulate that the river had two sides, and as the side opposite to them was one of these sides, the side on which they were traveling was necessarily the other side. Truth and such logic arc not always in harmony. The well known story of" Zenxas and Appeles, two of the most famous painters of ancient Greece, has been handed down to us through the intervening ages. Being rivals and alike ambitious of distinction, a challenge passed between them for a trial of their skill. One painted a picture of grapes so perfect in its imitation of that luscious fruit, that the birds of the air flocked to partake of them as a servant was carrying the picture to the place of exhibition. The other merely painted upon his canvass a curtain, but so perfect was its resem- blance to a real curtain, that his rival stretched forth his hand to remove it in order to get a view of the supposed picture beneath. Such an adherence to nature, and I may add to the truth of nature, constitutes what should properly be called the truth of Art; that Art only which belies nature is false Art. These imitations are recorded in the literature of that classic period, as evidence of the excellence in Art by which it was characterized. We arc loth to suppose in an age made illustrious by the highest civilization which the world had then attained, and surrounded by works of Art which coming ages will never surpass, great statesmen, scholars, artists, and literary men could have been so far mistaken in regard to the true nature of Art, as to recognize as an excellence therein, that which was really a defect. About the close of the war of [812 one of the "rcat liKCTURE OF 1'ROF. BINGHAM. 815 naval conflicts between the British and American fleets was dramatized upon the stage in the city of Baltimore. The scenery was arranged with all the skill which the most consummate Art could bestow upon it. Even the movements of the vessels and the motion of the waves were closely imitated. An unsophisticated sailor who had participated in such conflicts, happened to be seated in the pit as one of the audience. Becoming absorbed in what was transpiring before him, to an extent which banished all idea of mere stage effect from his mind, he thought lie saw one of our vessels beclouded with smoke, and threatened with destruction by the enemies' fleet. His patriotism rose above all considerations of personal safety. He could not rest without an effort to transmit to the imperilled vessel a knowledge of the danger by which it was threatened. This could only be done by taking to the water, he being an excellent swimmer. He sprang up with great excitement, and approaching the ^tage and shedding his linen as he went, he plunged head foremost into what he took to be water, but it being only a well devised imitation of that element he went through it to the basement about twenty feet be- low, leaving our vessel to its fate. What man of ordi- nary intelligence will venture to affirm that scenic Art thus so nearly resembling the reality of nature is less Art on that account? More than once in my own experience portraits painted by myself, and placed in windows facing the sun to expedite their drying, have been mistaken for the originals by persons outside, and spoken to as such. Such occurrences doubtless mark the experience of nearly every portrait painter; but none of them ever dreamed that the temporary deception thus produced lessened the artistic merit of such works. The great ability of Ruskin 816 UNIVERSITY OF MISSOURI. as a writer is generally and justly conceded. He has performed a great work for artists of his own age in de- stroying that reverence for the works of the old masters which has attributed to them an excellence entirely be- yond the reach of modern genius. But no artist can safely accept his teachings as an infallible guide. Artists who expect to rise to anything like eminence in their profes- sion, must study nature in all her varied phases, and ac- cept her both a? his model and teacher. He may consid- er every theory which may be advanced upon tl ■ subject nearest to his heart, but he must trust his own eyes and never surrender the deliberate and matured conclusions of his own judgment to any authority however high. What I mean by the imitation of nature is the por- traiture of her charms as she appears to the eye of the artist. A pictorial statement which gives lis distant trees, the leaves of which are all seperately and distinctly marked, is no imitation of nature. She never thus pre- sents herself to our organs of vision. Space and atmos- phere, light and shadow, stamp their impress on all that we see in the extended fields which she opens to our view, and an omission to present upon our canvass a graphic resemblance of the appearances thus produced, makes it fall short of that truth which should charac- terize every work of Art. But while I insist that the imitation of nature is an essential quality of Art, I by no means wish to be understood as meaning that any and every imitation of nature is a work of Art. Art is the outward expression of the esthetic senti- ment produced in the mind by the contemplation of the grand and beautiful in nature, and it is the imitation in Art of that which creates this sentiment that constitutes its expression. The imitation is the word which utters the sentiment. No Artist need apprehend that any imi- I1ECTURE OF PBOF, BINGHAM. 317 tation of nature within the possibilities of his power will long- be taken for what it is not. There are attributes of nature which the highest Art can never possess. In the younger days of Micheal Angelo, soon after his rapidly developing genius had been noised abroad, he visited the studio ot an aged sculptor in Florence while he was en- gaged in giving the finishing touches to the last and no- blest of his works. The old man wishing to have an expression of his judgment upon it, exposed it fully to his view allowing the most favorable light to fall upon it. The young Angelo contemplated it for many minutes with wrapped attention, no word passing from his lips. At length turning upon his heel he said it lacks one thing, and immediately disappeared. His words fell as a death blow upon the ears of the old man. He had bestowed upon the work the results of his life-long study in. the confident expectation that it would transmit his name to posterity, and associate him in history with the greatest Artists of his day. He became gloomy and despondent, soon sickened and was laid on his death-bed. Learning that Micheal Angelo was again in his vicinity he sent him a message inviting him to visit him. When the young sculptor appeared in his presence he reminded him of the remark which he had made at the close of their previous interview, and earnestly entreated him to name the one thing lacking in what he had fondly re- garded as the crowning work of his life. I meant, said the younger artist, that it lacked the gift of speech and that only ! We can well imagine the new life which, at these words instantly sprang up in the soul of the gifted old man, smoothing his passage to that upper and better life to be associated forever with all who love the true and the beautiful, As the powers of man are limited so i^ Art necessa- 318 UNIVERSITY OK MISSOURI. rily limited in its domain. It can only embody those ap- pearances of nature which are addressed to the eye and exhibited in form and color. Like the work of the grand old Florentine sculptor it can faithfully present the human form in all its symmetry and beauty, but it can not breathe into that form a living soul or endow it with speech and motion, It can give us the hue and forms of hills, mountains, lakes and rivers, or old ocean, whether in calm, sunshine or storm, but all that we see in. these results of limited {)ower is alike motionless and voiceless. Their is no murmuring in their brooks as they seem to encounter the rocks in their passage. Their clouds are stationary in their skies, their suns and moons never rise or set. There is no sound of lowing coming from their flocks and herds. All is silent and still, and being so can never be mistaken for actual na- ture. Nevertheless that Art which, within the limited sphere of Art, most nearly resembles actual nature, most clearly expresses the sentiment which actual nature pro- duces in the minds of those who have the taste to relish her beauties. Ruskin, with all his verbal powers of description, failed as an artist, and I have no hesitation in affirming that any man who does not regard the imi- tation of nature as the great essential quality of Art will never make an artist. THE IDEAL IN ART. There are various and conflicting opinions as to what constitutes the ideal in Art. In the minds of those liberally endowed artists whose productions exhibit a wide range of thought, it seems to my judgment to be that general and much embracing idea necessarily de- rived from the love and study of nature in her varied and multitudinous aspects, as presented in form and color. It must, however, be necessarily limited by the taste of LECTURE OF PROF. BINGHAM. 319 the artist, which may confine him to what is .special rather than to what is general in nature. I sa3' it may- be limited and contracted by the taste of the artist. Ar- tists permit themselves to be absorbed only by what they love. And as nature presents herself to them in a thousand phases, they may worship her in few or many. Such of her phases as take possession of their affections also take possession of their minds, and form thereon their ideal, it matters not whether it be animate or inan- imate nature, or a portion of either. A Landseer is cap- tivated by the faithfulness, habits and hairy texture of dogs, and makes them his specialty in Art, being ken- nelled in his mind, as it were, they exclude other sub- jects of Art and become the ideal which governs his pencil. When Sidney Smith was requested by a friend to sit to Landseer for his portrait he replied, uts thy ser- vant a dog that he should do this thing?" His reply was significant of the apprehension justly entertained that the artist could not avoid giving to his portrait something of the expression which more properly be- longed to his favorites of the canine species. Rosa Bonhier, early in life, fell in love with the kine which furnishes us all, with the milk, butter and cheese which form so large a portion of the aliment which sustains our physical frames. In living with them and caressing them, their forms and habits took possession of her mind as they had done of her heart, and formed that ideal, which makes her pictures of cattle far transcend in ex- cellence those of Paul Potter or any of her predecessors. I cannot believe that the ideal in Art, as is supposed by many, is a specific mental form existing in the mind of the artist more perfect than any prototype in nature, and that to be a great artist he must look within him for a model and close his eyes upon external nature. Such 920 UNIVERSITY OV MISSOURI. a mental form would be a fixed and determined idea, ad- mitting of no variations, such as we find in diversified nature and in the works of artists most distinguished in their profession. An artist guided by such a form would necessarily repeat in every work exactly the same lines and the same expression. To the beautiful belongs an endless variety, ft is seen not only in symmetry and elegance of form, in youth and health, but is often quite as fully apparent in de- crepit old age. It is found in the cottage of the peasant as well as in the palace of kings. It is seen in all the relations, domestic and municipal, of a virtuous people, and in all that harmonizes man with his Creator. The id< il of the great artist, therefore, embraces all of the beautiful which presents itself in form and color, whether characterized by elegance and symmetry or by any quality within the wide and diversified domain of the beautiful. Mere symmetiy of form finds no place in the works of Rembrant, Teniers, Ostade, and others of a kindred school. Their men and women fall im- measurably below that order of beauty which charac- terizes the sculptures of classic Greece. But they ad- dress themselves none the less to our love of the beauti- ful, and none the less tend to nourish the development and growth of those tastes which prepare us for the en- joyment of that higher life which is to begin when our mortal existence shall end. All the thought which in the course of my studies, I have been able to give to the subject, has led me to conclude that the ideal in Art is but the impressions made upon the mind of the artist b}- the beautiful or Art subjects in external nature, and that our Art power is the ability to receive and retain these impressions .so clearly and distinctly as to be able to duplicate them IjECTURE OF PROF. BINGHAM. 321 upon our canvas. So far from these impressions thus engraved upon our memory being superior to nature, they are but the creatures of nature, and depend upon her for existence as fully as the image in a minor de- pends upon that which is before it. It is true that a work of Art emulating from these impressions may he, and generally is, tinged by some peculiarity belonging to the mind of the artist, just as some mirrors by a slight convex in their surface give reflections which do not exactly accord with the objects hefore. them. Yet any obvious and radical departure from its prototypes in nature will justly condemn it as a wink of Art. I have frequently been told, in conversation with persons who have obtained their ideas of Art from hooks, that an artist should give to his productions something more than nature presents to the eye. That in painting a portrait for instance, he should not be satisfied with giving a true delineation of the form and features of his subject, with all the lines of his face which mark his individuality, but in addition to these should impart to his work the soul of his sitter. \ cannot but think that this is exacting from an art is: that which rather transcends the limits of his powers, great as they may be. As for myself, 1 must confess, that if my life and even my eternal salvation depended upon such an achievement, I would look forward to nothing better than death and everlasting misery, in that place prepared for the unsaved. According to all of our existing ideas of a soul, there is nothing material in its composition. The manufacture, therefore, of such a thing out of the earthen pigments which lie upon my palate would be a miracle entitling me to rank as the equal of the Almighty himself. Even if I could perform such a miracle, I would be robbing my sitter of the most valua 322 UNIVERSITY OP MISSOURI. ble part of his nature and giving' it to the work of my own hands. There are lines which are to be seen on every man's face which indicate to a certain extent the nature of the spirit within him. But these lines are not the spirit which they indicate any more than the sign above the entrance to a store is the merchandize within. These lines upon the face embody what artists term its expression, because they reveal the thoughts, emotions, and to some extent the mental and moral character of the man. The clear perception and practiced eye of the artist will not fail to detect these; and by tracing similar lines upon the portrait, he gives to it the expression which belongs to the face of his sitter, in doing this, so far from transferring to his canvass the soul of his sub- ject, he merely gives such indications of a soul as appear in certain lines of the human face; if he gives them cor- rectly, he has done all that Art can do. THE UTILITY OF ART. If man were a mere animal whose enjoyments did not extend beyond the gratification of the appetites of such a being Art might justly be regarded as a thing of very little importance. In the elevated sense in which we are discussing it, it addresses itself solely to that portion of man which is the breath of the Eternal — which lives forever, — which is capable of endless growth and progress, and the re- quirements of which are peculiar to itself. The beauti- ful, and all that is embraced in what is termed esthetics, together with all that contributes to mental develop- ment is the natural food of the soul, and is as essential to its growth, expansion and happiness, as is the daily bread we consume, to the health and life of our animal nature. The appetite for this spiritual food, like that for the nourishment essential to our material growth, is a LKCTURE OF I'ROF. BINGHAM. 328 part of our nature. As the latter turns the lips of the new born infant to the breast of its mother, the former exhibits itself in its love of the beautiful. Before it is capable of thought or reason, its eyes will sparkle with intense delight at the presentation of a beautiful bouquet, while it would look upon a nugget of gold richer than the mines of California ever produced, with utter indif- ference. As the growth, strength and development of the body depend upon the food demanded by its natural appetites, so must the growth and development of the soul, and its capacity for enjoyment, depend upon the spiritual food demanded by those tastes peculiar to and a part of its nature. The soul is as necessarily dwarfed by withholding from it its proper nourishment, as is the body from a like cause. The natural wants of both should be con- stantly supplied, that the child as it grows in stature may also wax strong in spirit. If we regard that as useless which meets the demands of the esthetic tastes of our nature, then we must regard God as exhibiting no wisdom in decorating nature in so lavish a manner with the grand, the sublime, and beautiful. In giving us the fruit he might have omitted the beautiful bloom which heralds its coming. In giving us the rain which moistens our fields and makes our rivers, he might have withheld the accompanying arch which spans the heavens and' exhibits to our delighted gaze its perfect symmetry in form and unequaled glory in color. He might have spread over land and sea and sky a dull and monotonous hue, instead of enriching them with that infinitude of the beautiful, which they ceaselessly unveil to the eye of man. All this display of the grand and the beautiful seems to be a divine recognition of the wants of our spiritual nature and a benevolent purpose to supply them. 924 UNIVERSITY OV MISSOURI. The absence of Art in any nation will ever be a mark of its ignorance and degradation. While the highest Art will be the chaplet which crowns the highest civilization, its uses extend far beyond the. grat- ification of our inherent love of the beautiful. As a language, its expressions are clearer than any which can be embodied in alphabetical forms, or that proceeds from articulate sounds. It also has the advantage of being everywhere understood by all nations, whether savage or civilized. Much that is of great importance in the history of the world would be lost if it were not for Art. Great empires which have arisen, flourished and disappeared, are now chiefly known by their imperishable records of Art. It is indeed the chief agent in securing national immortality. In the remote and prehistoric periods of the past, there have doubtless been nations who gave no encouragement to Art, but like the baseless fabrics of vision they have disappeared and left not a wreck be- hind. And this glorious Republic of ours, stretching its liberal sway over a vast continent, will perhaps be best known in the distant ages of the future by the imperish- able monuments of Art which we may have the taste and the genius to erect. METAPHYSICS. A Lecture by Samuel S. Laws, Professor of Metaphysics in the University of the State of Missouri, May 10, 1879. There is only too much reason to apprehend that the bare mention of metaphysics, as the subject of this lecture, suggests to some minds the question whether anything really serious or intelligible is intended. The prejudice against this subject is not unfrequently veiled under the following burlesque definition, credited to the blacksmith of Glamis: "Twa folk disputin thegither; he that's listenin disna ken what he that's speakin means, and he that's speakin disna ken what he means himsel — that's metaphysics!" The irrepressible wit of Sydney Smith was indulged in ridicule of it. It is related that, when lecturing on one of its topics, he exclaimed, in his deep, sonorous and warning voice, "Ladies and gentle- men, there is a word of dire sound and horrible import, which I fain would have kept concealed if I possibly could, but as this is not feasible I shall meet the danger at once and get out of it as well as I can. The word to which I allude is that very tremendous one of Metaphys- ics, which in a lecture on moral philosophy, seems likely to produce as much alarm as the cry of fire in a crowded 826 UNIVERSITY OF MISSOURI. playhouse; when Belvidera is left to cry by herself, and every one saves himself in the best manner he can. I must beg of my audience, however, to sit quiet, and in the mean time make use of the language which the manager would probably adopt on such an occasion : I am sure, ladies and gentlemen, there is not the smallest degree of danger." This prejudice against metaphysics has not been confined to the rude and vulgar,- either of the present or of the past. By placing the fool's cap on the head of Socrates, the ignorant derision of the Athe- nian populace culminated in his unrighteous death sen- tence by their judges. The spirit of this scene still lives. Once, metaphysics was named and esteemed the queen of the sciences; but what has been the fate of this prin- cess? Our most distinguished modern scientists have been reenacting the part of Aristophanes, with this dif- ference, that he employed ridicule against Socrates, avowedly in the interest of conservatism, whilst these votaries of nature have made a mistaken use of it in the supposed interest of progress. Were Shaftbury's crite- rion valid, that ridicule is the test of truth, it might legitimate this style of warfare; but more than once have other than groundlings with bloody hands joined in driving from the world's stage the brightest impersona- tions of the true, the beautiful and the good. Scientific, no less than religious truth, has had its martyrs; but through the ages, the two, properly understood, have never been in conflict with each other, whilst both have been in antagonism with ignorance, their common and implacable foe. Metaphysics is their common and faith- ful friend. With united voice the lovers of truth might peal forth the words of Tennyson, as the anthem of the centuries — "Ring out the old, Ring in the new; Ring out the false, Rin^ in the true." LECTURE OF PKES. LAWS. 827 But it must not be forgotten that the old is not always the false, nor the new always the true, as was illustrated in a notice once given of a book — perhaps one of the popular contributions to modern science — in which notice it was remarked, by way of commenda- tion, that the book in question had in it much that was new and also much that was true ; and by way of criti- cism, that what was true in it was old and what was new in it was false. The only rational rule of mental pro- cedure is to "prove all things," whether new or old, and "hold fast to that which is good." By the faithful asser- tion of this catholic principle of judgment, we loyally venture to believe that our queen is destined to recover the crown and royal state of which she has beeta de- prived, and to hold again her position in the universi- ties of the world, iess exclusively and pretentiously, no doubt, and vet with an empire subject to her restored sceptre, embracing whole kingdoms which, under the old regime, were not yet discovered. The science of the present reveals, daily, that it is not self-sufficient, and that, just as a building of large and imposing dimen- sions requires beneath its super-structure a foundation i -/inks out of the view of the senses, so science l'ests on the transcendental and unseen realities of the world of metaphysics. Faith is more profound than reason. As a corrective of the misconceptions and ignorance which generate the prejudice to which reference has been made, and as a means of enlisting an intelligent interest in our subject, it will be my aim to present it in as elemen- tary and complete a manner as the limits of the hour and the surrounding circumstances will permit. It is due to the body of students of this University, that the one in charge o! this disparaged department, which has been dropped or omitted from the curriculum of some of the 328 UNIVERSITY OP MISSOURI. leading institutions of our day, should disabuse their minds of" those false impressions which may disincline them to enter on this line of work. What may induce neglect of this study may also perniciously serve as a plausible apology for what should properly be esteemed a disgraceful ignorance. Moreover, as colleagues in the faculty of this University, each one by voicing his own department, not only the more effectively serves the stu- dents, but also his colleagues. Surely, one oftlv leading advantages of such a course of lectures as tl is one in which we have been engaged, is its measurable realiza- tion of the helpfulness of associated labor. There are three words, viz., metaphysics, philoso- phy and ontology of which you will please take note as having identically the same significance. What is to follow amounts to little more th.m an exposition of the one true meaning of these three terms. I hasten to in- dicate that meaning. The word metaphysics has a wide and also a narrow sense, and we must guard ourselves against equivocation by an explanation. In its' narrow sense, it means all the sciences of mind, as distinguished from the sciences of matter; but in its broad and generic sense, it presup- poses an acquaintance with these special sciences of both mind and matter and designates the science of being or an inquiry into the nature of knowledge itself, especially with reference to the substantial reality of mind, matter and God. A chair of metaphysics takes account of both of these aspects of the subject, but the present lecture is intended to set forth the one last named, that is, metaphysics proper as distinguished from metaphysics in the popular sense as designating a limited group of the special sciences. The word philosophy is also ap- plied indifferently and equivocally to the special sciences LECTURE OF PRES. LAWS. 3^9 of matter and also of mind; but ontology has a less pop- ular use and technically accords with metaphysics proper, which is our present theme. It has been al- ready announced that it is the intention on the present occasion, without further notice, to use these three words in the same sense and .that their most profound and im- portant one, as will appear more fully from what follows. In didactic teaching a definition has great virtue, at the opening of a discussion ; it is like a port for which a voyager sets sail , as it gives definite regulation to his movements. But it is only at the end of the inquiry, that the pupil is supposed to be in a situation to criticise, modify or even supplant the definition, in the light of his own knowledge of the subject. The faith of the pupil at the outset is only provisional. Each of the above words has its own interesting etymologjr and legend, but it is not their verbal but their idealistic significance which is at present our chief con- cern. There have been numerous definitions given of the thing meant by metaphysics proper, philosophy or ontology ; but this may be safely said of them all that,how- ever diversely this ontology may bevicwed, it is uniform- ly recognized as a form of knowledge. This broad fact may be serviceable, for we are able to distinguish three entirely distinct forms or phases of knowledge, and by so doing to individualize metaphysics in such a manner as to extricate it from what might otherwise be an inex- tricable confusion; and such a statement may have sub- stantially the value of a definition, whether one be form- ulated or not. The first of these three kinds of knowl- edge is empirical. This is simple matter of fact knowl- edge and constitutes the experience of individuals and peoples, covering their inner as well as their outer life — it 890 UNIVERSITY OF MISSOURI. is the spontaneous life of the world arid constitutes the raw materials of its biography, its literature and its histo- ry. In its second phase, knowledge is scientific or modal. In this phase it is the product of reflection and generali- zation, for science consists of the systematic classification of the laws of phenomena. No amount of knowledge, whether confused or classified, abstract or concrete, con- stitutes science till laws are grasped and coordinated. But laws are the mere modes of the coexistence, continuance and succession of phenomena in time and space. The final and third division of knowledge into philosophic as distinguished from the empirical and scientific, is the one which invites our attention on this occasion. Empiri- cal knowledge, in its childlike spontaneity and simplicity, takes no rational account of laws and causes, whereas, philosophy views things in relation to their causes and first principles, whilst science views phenomena in their uniform relations to each other in their successions and coordinations of time and space. The explanation of a phenomenon of experience from observation or experi- ment, may be either scientific or philosophic, — it is scientific, when the phenomenon is referred to its law; it is philosophic, when referred to its cause or sufficient reason. Science does not consist in a search for causes but in a search for laws, as being the formulation of the effects resulting from the uniform action of causes. The laws of nature properly considered have no causal force; they are correctly viewed as only "the paths along which the forces of nature move." The philosophy of nature is its aetiology: the science of nature is its modality. It is not meant that experience is ignorant of caus- ality and its uniformities, but only that this spontaneous form of knowledge is in the concrete and that our spon- taneous intuitions are quite free from abstract, reflection LECTUKE OF PREP. IjAWS. 381 and construction. Nor is it meant that the scientist does properly or can possibly ignore causes, but only that, to the extent that he has or holds them in contemplation, it is not as a scientist but as a philosopher that he does so. The scientist is more than his science, — is not a mere scientist. Nor is it meant that the philosopher ignores experience and science, but that as a philosopher he lifts their contents to a higher plane. In each case, the man of experience, the man of science and the man of phi- losophy is somewhat more than himself, for the same soul, in its various stages of unfolding, is the one treasure house of all this threefold wealth ot knowledge. Individuals, like nations and ages, pass from spontaneity to reflection and then, by criticism, discover a chaos or a continent. Ours is a critical age and the angel of truth is already calling to the watchmen, what of the night? an I in the dawning of the morning of a day brighter than any on record, she is treading the firm earth with a surer step than ever before. With confidence may we say, in the bold language of Milton, "Let her and false- hood grapple; who ever knew truth put to the worse, in a free and open encounter." Empirical knowledge answers the question — what? scientific knowledge answers the question — how? and philosophic, metaphysical or ontological knowledge answers the question — why? The what, the how and the why are not in isolation but are interdependent; and the true unity of knowledge is realized in their recijDro- cal communion; the first phase is phenomenal; the second modal and the third noumenal : These distinctions, especially in their scientific and philosophic phases, seem to have struggled in the mind of Aristotle for articulate recognition and utterance, as is seen in such" passages as the following from his Meta- physics: 882 UNIVERSITY OF MISSOURI. "But in every respect is the science of ontology strictly a science of that which is first or elemental, both on which the other things depend and through which they are denominated. If then, this is substance, the philosopher or metaphysician must needs be in possession of the first principles and causes of sub- stances. * * * But this is the same with none of those which are called particular sciences; for none of the rest of the sciences ex- amines universally concerning entity." The importance of these distinctions appears also in such passages as the following, from the Hegelian Schwegler's History of Philosophy: "In what, then, is philosophy distinguished from these sciences, e. g. from the science of astronomy, of medicine, or of right? Certainly not in that it has a different material to work, upon. Its materia] is precisely the same as that of the different empirical sciences. The construction and disposition of the uni- verse, the arrangement and functions of the human body, the doctrines of property, of rights and of the state— all these mate- rials belong as truly to philosophy as to their appropriate sciences. That which is given in the world of experience, that which is real, is the content likewise of philosophy. It is not, therefore, in its material but in its form, in its method, in its mode of knowledge, that philosophy is to be distinguished from the empirical sciences. These latter derive their material directly trom experience; they find it at hand and take it up just as they find it. Philosophy, on the other hand, is never satisfied with recieving that which is given simply as it is given but rather follows it out to its ultimate grounds; it examines every individual thing with reference to a final principle and considers it as one link in the whole chain of knowledge. In this way philosophy removes from the individual thing given in experience, its immediate, individual, and accidental character; from the sea of empirical individualities, it brings out that which is common to all. In short, philosophy examines the totality of experience in the form of an organic system in harmony with the laws of thought." — (pp. 11-12.) There is in this passage a certain interbl ending of the scientific and philosophical, which the above three- fold distinction enables one easily to discern and rectify. This wisdom, as it was termed by the earliest specu- lators of Greece; this philosophy or love of wisdom, as a later age more modestly termed it; this metaphysics, as it was named from the chance designation of the earliest formal treatise, that of Aristotle, on the subject; or this ontology, as defined by etymological refinement — call LECTURE Of PRES. LAWS. 333 this third and final form or phase of knowledge by what name we may, in all cases it seeks Tor the foundations of the edifice of human knowledge; the ultimate and en- during realities — the noumena — attainable by our intel- ligence, on which depends the certitude of what we know. Metaphysics transcends every particular science, whether of mind or matter, and every experience, and grasps what lies beyond and what, through the criticism of science and experience we learn, makes science and experience themselves possible. The real problem which metaphysics undertakes to solve, is this, the nature and ultimate conditions of our knowledge,in its last analysis. Is it real? is it illusory? is it phenomenal only? is it relative or absolute? has it objective as well as sub- jective validity? What is the ultimate, the final and the satisfying ground on which the superstructure of science and the accumulations of human experience, in their most comprehensive sense, repose? We seek an answer. Our accepted answer must be to us our philosophy; and hence, right or wrong, our philosophy is our theory of the universe. To us a universe unknown would be as zero; and it is real to us only as known. Theorize we must; facts without theory are dead rubbish; our nature demands science and philosophy, and in each, theory is more than hypothesis — a theory is :i vindicated hvpoth- esis. It is now proposed to take a brief survey of the leading hypotheses of the ages, set forth in the attempt to solve the problem of knowledge: notice will first be taken of those various views which, in varying measure, are esteemed partial, inadequate and false. The one view which I conceive to be true and valid and alone entitled to recognition and consideration as a theory, will be reserved to the last. The truth is imperishable, 334 UN'VBRSITY OF MISSOURI. it is one and catholic and ever, like the sun, bears on its front a luminous glow. The soul hungers for it as the bread of its life, and nothing else can satisfy it. It is hoped that the conciseness of this survey enforced by the circumstances '.nay occasion clearness rather than obscurity. All the philosophies which have gone to record may be reduced to two, which are fundamentally dis- tinct and antagonistic, viz., nihilism and realism, or as I shall take the liberty of calling them, phenomenal- ism and noumenalism. These two opposing views pre- sent the negative and positive poles of speculation; one is destructive and the other constructive. I have a sweet or bitter taste, the smell of a pleasant or offensive odor, the sight of a beautiful or disgusting image, experience a feeling of joy or sorrow: the phe- nomenalist admits the appearances as phenomena of consciousness, but will not allow to these appearances any substantive reality, nor accept of either mind or mat- ter as revealed or evidenced in any act of knowledge whatever. The phenomena are only as shadows with- out substance, and as dreams without a dreamer. The one point in common to all noumenalists is that the uni- verse of being is something other than an illusion, a cheating mirage, a phantasm or dream, and that in the act of knowledge we grasp phenomena plus substantial reality, that at least a substantial self exists and endures amid all the mutations ol the universe. But what fol- lows will serve to render this general and abstract enun- ciation easily understood. i. Nihilism. It is because the spirit of destruction without posi- tive aim has animated the discontented elements of European society, especially of late in Russia, that these I-KG'TURK OF 1'RES. liAWS. 335 communistic agitators have been called nihilists. Their spirit is precisely the same as that of the nihilistic phi- losophy; they seek the destruction of what is not satis- fying-, without offering to substitute something better in its place. In dealing with perishable objects such as the products of nature and art, the work of destruction has a fearful and irreparable advantage. A child with a hatchet may in a few hours destroy the great oak whose growth is the work of centuries. But in dealing with principles and things of a rational nature, the conditions of vitality are not so precarious. Truth itself is inde- structible; and this is the stuff out of which knowledge, the fact which we seek to explain, is made, for all real and enduring knowledge, all that deserves the name of knowledge, consists of apprehended truth. Hence the repeated recoils and recoveries of thought from the misleadings of error, and the tireless renewal of efforts, after repeated failures, to gain the truth in its simplicity, in its fadeless beauty and soul-satisfying power, notwith- standing it is so often and so sadly misunderstood, mis- represented and dishonored by errorists. Nihilism muti- lates the truth of the fact of knowledge in that it allows no reality, true or false, material or spiritual, to aught beneath or beyond apppearances; and even phenomena are speculative!}' esteemed and treated as illusory. This view is confessedly not accordant with man's spontane- ous activity. It is, then, the unnatural progeny of a dis- torted, partial and mistaken interpretation of man's na- ture; but as man is an integral part of the universe, so far forth as that universe in its totality stands within the vision of knowledge, no hypothesis is capable of vindi- cation which fails to provide, without omission or distor- tion, a complete exposition of all the facts of man's na- ture. 336 UNIVERSITY OF MISSOL'JU. In the domain of speculation there .ire three names pre-eminently associated with nihilism, viz., Pyrrho, Hume and Fichte. Even Berkeley and Kant were realists. Protagoras, the sophist, is sometimes individual- ized as the representative of the dogmatic and Pyrrho as representing the sceptical or nescient phase of nihilism. Dogmatic nihilism denied the existence of aught beyond appearances and sceptical nihilism denied the knowableness of aught beyond, i. e. were it true that something other than mere sensible appearances exists, still we cannot know it: or as another has ex- pressed it — "The difference, therefore, between Prota- goras, the sophist, and Pyrrho, the sceptic, was this — thai while the former maintained the universe to be a mere appearance destitute of any answering reality \ the latter simply held that it was an appearance of which the reality was unknown^ But as both of these phases of nihilism virtually emerge from the fragments and reports of Pyrrho transmitted to us, his name properly stands first on the roll of the representatives of this daring speculation. Diogenes Laertius, in his "Lives of Eminent Philosophers," gives a third more space to Pyrrho than to either Socrates or Aristotle. Let us attend to some extracts, chiefly from this ancient sketch. Diogenes says : "The Pyrrhonean system, then, is a simple explanation of ap- pearances, or of notions of every kind by means of which, com- paring one thing with another, one arrives at the conclusion, that there is nothing in all these notions but contradiction and confu- sion." Again: ''The difficulties which they, (the Pyrrhoneana,} suggest, relating to the agreement of what appears to the senses, and what is comprehended by the intellect, divide themselves into ten modes of argument, according to which the subject and object of our knowledge are incessantly changing." After canvassing these and other modes, he continues: "As to the contradictions which arc founded in those speculations, when they are pointed out in what way each fact is convincing, they (the Pyrrhonists) then, by the same means, take away all belief in it. * * And L.KCTURK OK PRES. LAWS. 387 they prove that the reasons opposite to thote on which our assent is founded are entitled to equal -belief." * * * He continues: "These skeptics, then, deny the existence of any test of any dem- onstration, of any test of truth, of any signs, or causes, or mofion or learning, and of anything as naturally or intrinsically good or had. For he (Pyrrho) used to say that nothing was honorable, or disgraceful, or just, or unjust/' And on the same principle he asserted that there was no such thing as downright truth; but that men did every thing in consequence of custom and law. "For that nothing was any more this than that." Again: But Democritus says that there is no test whatever of appearances, and also that they are not criteria of truth. Moreover, the dogmatic philosophers attack the cri- terion derived from appearances, and say that the same objects at different times present different appearances, con- sequently, if the sceptic (Pyrrhonist) does not discriminate between different appearances, he does nothing at all. If, on the contrary, he determines in favor of either, then, say they, he »o longer attaches equal value to all appearances. The sceptics (i. e. Pyrrhonists) reply to this, that in the presence of different appearances, they content themselves w'th saying that there arc many appearances, and that it is precisely because things present themselves under different characters, that they affirm the exis- tence of appearances. Perhaps our opponent (the dogmatist) will say, Are these appearances trustworthy or deceitful? We (sceptics) answer that, if they are trustworthy, the other side has nothing to object to those to whom the contrary appearance pre- sents itself. For, as he who says that such and such a thing ap- pears to him, is trustworthy; so also is he who says that the con- trary appears to him. And if appearances are deceitful, then they do not deseuve any confidence when they assert what appears to them to be true. * * From all of which it follows, that the first principles of all things have no reality. Pyrrho (384-2S8 or 360-270 B. C.,) is reported to have lived to the age of ninety or more. It will be ob- served from the dates given that he was a contemporary of Plato (430-348 B. C.,) and also of Aristotle (384-322 B. C.) whom he survived, at the least, for more than thirty years. Like the great church historian Neander, he is said to have "lived in a most blameless manner with his sister." Having followed in his youth the business of a huxter, he-then became a painter and a 338 UNIVERSITY OF MISSOURI.' student of Democritus in the school of Anaxarchus, whom he accompanied in the train of Alexander the Great, as far as India. He was a native of Elis, and, on his return to that place, he is said to have been made a priest of the temple by the good will of his fellow citizens. Pyrrho himself, like Socrates, wrote noth- ing, but Diogenes says 'his friends Timon, and others of that class have left books. All these men were called Pyrrhoneans from their master: and perse- vered in overthrowing all the dogmas of every sect, while they themselves asserted nothing.' Whilst Sextus Empiricus, the physician, who flourished about 200 of the Christian Era, is the great storehouse of information and arguments on ancient scepticism which has been revamped in modern times, Pyrrho chiefly lives in what is preserved from his most eminent pupil Timon, a physician of Phlius, who wrote three books of satirical poems in which all the Greek philoso- phers are reviled as babblers except Xenophanes, the Hegel of Greece, who, in his esteem, sought the truth and Pyrrho who found it. Said Timon in the spirit of his master, — "That a thing is sweet I do not affirm, but only admit that it appears so." "Again, we feel that fire burns, but we suspend our judgment as to whether it has a burning nature." In a word, as it is pithely summed up by Ueberweg — "There exist no fixed dif- ferences among things." Such is Pyrrhonism. The supreme psychological characteristic of this ancient nihilistic speculation is the assumed suspension or indifferency of judgment under the full blaze of evi- dence, however pertinent and cogent, whereas, by an inexorable law of the mind, adequate evidence appre- hended, necessarily decides the judgment. There is no one respect in which the passivity of the intellect is LECTURE OF PRES. LAWS. 339 more strikingly revealed than in its .submission to evidence. "These sceptics," says Diogenes, "deny the existence of any demonstration; of any test of truth." The blinding and perverting force of selfish passion and prejudice where moral issues are involved, being here out of view, the submission of the intellect to evi- dence is as stated. The human mind that would not be compelled to acquiesce in the demonstration that the three angles of a triangle are equal to two right angles or in the axiom that the whole is equal to all its parts, would be pronounced imbecile or idiotic; and a like failure to discern the equally valid moral distinctions as to things right and wrong, true and false, good and bad, would, under the kindly influences of our christian civi- lization, be cared for and treated as that of a lunatic. Three centuries of Greek speculation preceded Pyrrho, extending from Thales downward and embrac- ing the Academic, the Peripatetic, (308 13. C.) the Stoic and (306 B. C.) the Epicurean Schools, with all of whose founders he was a contemporary; and as he studied these pre-Socratic and post-Socratic systems, his mind sank into doubt and negation — not the Socratic doubt of the Academics, which balanced between the choice of positive probabilities; much less the doubt of the Cartesians, which has become the positive guarantee of certainty in our modern philosophy; but the doubt of unreality, for to him "the first principles of all things have no reality," which doubt leaves the mind a blank, or rather, a camera of unsubstantial images. His critical judgment could easily detect untenable ele- ments in the schemes of his predecessors and contempo- raries,ahd three alternatives were plainly open to him,(i) either the indiscriminate rejection of all, (2) an eleciic reconstruction by choosing the good and rejecting the 840 UMVKK61TY OK M1S60UK1. bad, or, (3) the positive substitution of a new and supposed better creation of thought. But Pyrrho's whole being moved away from the positive to the negative pole, he re- jected all; and the issue in his mind was,' as we have seen, the dreary subversion of all speculative knowledge, the denial of the existence and knowableness of all reality and of truth itself, for which he admitted no criterion and no distinctive character. It was speculatively the black, bottomless, hopeless and dreamy doubt of nihilism. But human nature is often more sensible than human reason ; its spontaneous activities often brush away like cobwebs men's fine spun speculations. Naturally enough Pyrrho practiced a better philosophy than he taught. Aenesidemus, probably of the first century, A. D., says that 'Pyrrho studied philosophy on the principle of suspending his judgment on all points, without, however, on any occasion acting in an im- prudent manner, or doing anything without due consideration, i. e., suspending judgment in all mat- ters which do not refer to living and the pres- ervation of life. Accordingly, say they, we avoid gome things and we seek others, following custom in that; and we obey the laws.' Hence it is related that when, on a certain occasion, Pyrrho was driven back by a dog which was attacking him, he said to some one who blamed him for being discomposed, "that it was a difficult thing entirely to put eff humanity ; but that a man ought to strive with all his power to counteract circum- stances with his actions if possible, and at all events with his reason." Horace says that one cannot drive out nature with a pitch -fork, and the law of self-preservation is by Pyrrho conceded to be stronger than theory and to bring the "action*" of the sceptic into discord with his "reason." LBCTUBE OF PREP, I,AWS. Ml Hence, uhe is represented on the one hand as a marvel of folly, on the other as a miracle of wisdom." For example: Diogenes says that "he never shunned anything and never guarded against anything, encount- ering every thing, even waggons for instance, and preci- pices, and dogs, and everything of that sort; committing nothing whatever to his senses. So that he used to be saved by his friends who accompanied him." But, on the other hand, Timon in one verse represents him as— "The only man as happy as a god," Such contradictoriness of representation implies some- thing more than an imperfection of the record; it seems to have arisen from the practical and confessed impossi- bility ot acting in harmony with his theory. It is not surprising that Pyrrho is differently esti- mated by different philosophers, for the portraiture of every one is necessarily somewhat personal, owing to his remains being second-hand, fragmentary and incon- sistent, so that each one is left in good part to make his sketch from the colors on his own pallet. The fact is, the name of Pyrrho is highly typical, but the salient points of the above extracts and estimates sufficiently in- dividualize his representative character as the father of scepticism. The paternity of many subsequent specula- tions is traceable to him. In the 17th century, the authors of the Port Roval Logic placed the following estimate on this system : There are no absurdities too groundless to find supporters. Whoever determines to deceive the world, may be sure of finding people who are willing enough to be deceived, and the most absurd follies always find minds .to which they are adapted. After seeing what a number are infatuated with the follies of judicial astrology, and. that even grave persons treat this subject seriously, we need not be surprised at anything more. * * * We find others, on the contrary, who. having light enough to know that there are a number of tilings obscure and uncertain, and wishing, from another kind of vanity, to show that they are not led away by the 842 UNIVERSITY of Missouitr. popular credulity take it pride in maintaining that there is nothing certain. They thus free themselves from the labor of examina- tion, and on this evil principle they bring into doubt the most firmly established truths, and even religion itself. This is the source of Pyrrhonism (or scepticism) another extravagance of the human mind. * * * True reason places all things in the rank which belongs to them; it questions those which are doubtful, rejects those which are false, and acknowledges in good faith, those which are evident, without being embarrassed by the vain reasons of the Pyrrhonists, which never could, even in the minds of those who proposed them, destroy the reasonable assurance we have of many things. None ever seriously doubted the existence of the sun, the earth, the' moon, or that the whole was greater than the parts. We may indeed easily say outwardly with the lips that we doubt of all these things, because it is possible for us to lie; but we cannot say this in our hearts. Thus Pyrrhonism is not a sect composed of men persuaded of what they say, but a sect of liars. Hence they often contradict themselves in uttering" their opinion, since it is impossible for their hearts to agree with their language. We see this in Montaigne, who attempted to revive this sect in the last (16th) century. * * * Thus these dis- orders of the mind — the one leading to an inconsiderate belief of what is obscure and uncertain, the other to the doubting of what is clear and certain — have nevertheless a common origin, wrhich is the neglect of attention which is necessary in order to discover the truth. — pp. 2-6. On the contrary, Prof. Baynes in his note on this- passage of the Port Royal Logic, holds that Pyrrho has done good service to philosophy, and that his "teaching consisted in showing that, since knowledge- supposes relations, absolute knowledge is a contradic- tion." But it must have been a questionable service, for in his formal dialectics, Pyrrho seems to have set at de- fiance the law <>f identity, by repudiating all fixedness of predication; and also the law of contradiction, by holding that contradictions are entitled to equal belief and that "demonstration" is a fiction, so that "nothing is any more this than that;" and as to the matter or content of his logical forms, he held that the "first principles ot all things have no reality;" and in addition to confounding all rational distinctions, he equally reduced all moral dis- tinctions to a chaos by denying that anything is "honor- LECTURE OF PRES. LAWS. 343 able or disgraceful, just or unjust, good or bad." Cer- tainly language must have lost all reliable significance, or such radical and sweeping negations are tantamount to the overthrow and annihilation not alone of "absolute knowledge" but of all knowledge-. In its speculative attitude as well as in its suicidal practical recoil, by an appeal to the irrepressible spontaneity of human nature in its common sense utterances and activities, Pyrrho- nism is a surprisingly complete anticipation of Hume. In fact, this Scotch sceptic and historian, who, as a phi- losopher, may be fairly viewed as Pyrrho's alter egoY seems to have borrowed the pallet of the Greek painter; and our Scotch professor certainly gives us a curious surprise in making Pyrrho the prototype of Hamilton instead of Hume. Let us now make an immediate and silent descent across an interval of two thousand years* extending from the Greek Pyrrho, reputed "the true founder of scepti- cism," to the Scotch Hume (1711- 1776), reputed "the prince of sceptics." The few extracts which will now be adduced, to reveal and epitomise his views, arc of un- doubted authenticity and genuineness, being in these re- spects unlike the conjectural extracts respecting Pyrrho: It seems evident, that men are carried bv a natural instinct or prepossession 10 repose faith in their senses; and that, without any reasoning, or even almost before the use of reason, we always sup- pose an external universe, which depends not on our perception, but would exist, though we and every sensible creature were ab- sent or annihilated. Even the animal creation are governed by a like opinion, and preserve this belief of external objects, in all their thoughts, designs and actions. It seems also evident, that when men follow t his blind and powerful instinct of nature, they always suppose the very images presented by the senses, to be the external objects, and never en- tertain any suspicion that the one are nothing hut representations of the other. This very table which we see white, and which we feel hard, i= believed to exist, independent 01' our perception, and to be something external to our mind which perceives it. Our presence bestows not being on it: our absence does not annihilate 344 UNIVERSITY OF MISSOURI. ti. It preserves its existence uniform and entire, independent of the situation of intelligent beings, who perceive or contemplate it. But this universal and primary opinion of all men is soon de- stroyed by the slightest philosophy, which teaches us that nothing can ever be present to the mind but an image or perception, and that the senses are only the inlets through which these images are conveyed, without being able to produce any immediate inter- course between the mind and the object. The table, which we see, seems to diminish, as we remove further from it: but the real table, which exists, independent of us, suffers no alteration: it was therefore nothing but its image which was present to the mind. These are the obvious dictates of reason ; and no man who reflects ever doubted, that the existences which we sonsider, when we say, this house and that tree, arc nothing but perceptions in the mind, and fleeting copies or representations of other existence? which remain uniform and independent. In all the incidents of life, we ought still to preserve our scep- ticism. If we believe that lire warms, or water refreshes, it is only because it costs too muci! pains to think otherwise. Not only are the senses thus subverted but reason herself, as will immediately appear. Says Hume: I have proved that these same principles, when carried further, and applied to every new reflex judgment, must, by continually diminishing the original evidence, at last reduce it to nothing, and utterly subvert all belief and opinion. Again : Reason first appears in possession of the thione, prescribing" laws, and imposing maxims, with an absolute sway and authority. Her enemy, therefore, is obliged to take shelter under her protec- tion, and by making use of rational arguments to prove the falla- ciousness and imbecility of reason, produces, in a manner, a patent under her hand and seal. This patent has at first an authority of reason, from which it is derived. But as it is supposed to be con- tradictory to reason, it gradually diminishes the force of that gov- erning power and its own at the same time; till at last they both vanish away into nothing, by a regular and just diminution. "Nothing," nothingness or nihilism is, then, in Mr. Hume's own language, the upshot of his philosophy and he follows it to its utmost consequences: I am uneasy to think I approve of one object, and disapprove of another; call one thing beautiful, and another deformed; de- cide concerning truth and falsehood, reason and folly, without knowing upon what principles I proceed. * * * For I have already shown that the understanding, when it acts alone, and ac- cording to its most general principles, entirely subverts itself, and leaves not the lowest degree of evidence in any proposition, either in philosophy or common life LECTURE OF PRES. UWS, 346 It >s curious, us already intimated, that Hume seems so servilely to repeat Pyrrho. Pyrrho explained his practical inconsistency, by saying- it was a difficult thing •entirely to put off humanity, but that one should do so "with his actions if possible, and at all events with his reason." Hume draws the matter more deftly but, in precisely the same maimer, concedes the practical ab- surdity of his scheme, thus: The great subverter oi" Pyrrhonism, or the excessive princi- ples of scepticism, is action, and employment, and the occupations of common life. These principles may flourish and triumph in the schools, where it is indeed difficult, if not impossible, to refute them. But as soon as they leave the shade, and the presence of the real objects which actuate our passions and sentiments are put in opposition to the more powerful principles of our nature, the/ vanish like smoke, and leave the most, determined sceptic in tine tame condition as other mortals. But again : For here is the chief and most confounding objection to ex ■eessive scepticism, that no durable good can ever result from it, while it remains in its full force and vigor. We save ourselves from tins total scepticism only by means of that singular and seemingly trivial property of the fancy, by which, with difficulty, we enter into remote views of things and are not able to accompany them with so sensible an impression, as we do those which are more easy and natural. * * We have therefore no choice left, but betwixt a false reason and none at all. For my part, I know not what ought to be done in the present case. I can only observe what is commonly done; which is, that this difficulty is seldom or never thought of. Most fortunately it happens, that since reason is incapable of dispelling these clouds, Nature herself suffices to that purpose, and enres me of this philosophical melancholy and delirium, either by relaxing this bent of mind, or by some avocation, and lively im- pressions of my senses, which obliterate all these chimeras. I dine, I play a game of backgammon, I converse, and am merry with my frienks; and when, after three or four hours' amusement, I would return to these speculations, they appear so cold, and strained, and ridiculous, that I cannot find in my heart to enter into them any further. Here, then, I find myself absolutely and necessarily deter- mined to live, and talk, and act like other people in the common affairs of life. But notwithstanding my natural propensity, and the course of my animal spirits and passions reduce me to this in- dolent belief in the general maxims of the world, I still feel such 346 UNIVERSITY OK MISSOURI. remains of my former disposition, thai I am ready to throw all my books and papers into the fire, and resolve never more to re- nounce the pleasures of life for the sake of reasoning and phil- osophy. For those are my sentiments in that splenetic humor which governs me at present. I may, nay I must yield tc the current of nature, in submitting to my senses and understanding; and in this blind submission, I show most perfectly my sceptical disposition and principles. * * No: if I must: be a fool, as all those who reason or believe anything certainly are, my follies shall at least be natural and agreeable. The foregoing extracts must suffice for indicating in the main our estimate of Hume on the present occasion, although it differs from that of some able critics. Hamilton credits Hume with only a negative aim and result. He says "The sceptic, qua sceptic, cannot himself lay down his premises; he can only accept them from the dogmatist.1' * * "Hume was a sceptic; that is, he accepted the premises afforded him hy the dogmatist and carried these premises to their legitimate consequences. To blame Hume, therefore, for not hav- ing doubted of his borrowed principles, is to blame the sceptic for not performing a part altogether inconsistent with his vocation." Now, it should be borne in mind* that Berkely had already destroyed matter, and that Hume undertook to show that, by the same process, or by parity of reasoning, the destruction of mind was inevitable. His fundamental position was expressed thus* "All the perceptions of the human mind resolve them- selves into two distinct kinds, which I call impressions and ideas. The difference betwixt them consists in the degrees of force and liveliness with which they strike upon the mind and make their way into our thought or consciousness. Those perceptions which enter with most force and violence, we may name impressions^ and under this name 1 comprehend all our sensations, pas- sions nnd emotions, as they make their first appearance in the soul. By ideas,! mean the faint images of these in* L.KCTCKE OF PRES. LAWS. 347 thinking and reasoning." Matter and mind are resolved into a congeries of impressions and their fading pictures, so that the sum total of knowledge is phenomenal and only phenomenal. As already explained, this is nihilism. Hume swept away both matter and mind as substantive realities, and in spite of his utterly discrediting reason, his speculations then took a positive phase, and ou the basis indicated in the above extract, respecting "impres- sions and ideas," he constructed a complete system of the human mind. If the office of a sceptic be purely nega- tive, then Hume was something more than a sceptic, for, unlike Pyrrho, he assumed the aggressive role of a posi- tive constructive philosopher. And sto successful was he in this as to reduce the world to the alternative of ac- cepting his positive system of phenomenalism or of re- constructing its philosophy, and the most notorious fea- ture of the philosophy of the present is the fact that its votaries mainly fall into two groups, those who stand with Hume in his phenomenalism or positiveism and those who antagonize it and stand with Reid and Hamilton in their realism. Hamilton says: "The dilem- ma of Hume constitutes, perhaps, the most memorable crisis in the history of philosophy; for out of it the whole subsequent metaph)'sic of Europe has taken its rise." The actual dilemma was, as I have stated it, the alternative between nihilism and realism or phenome- nalism and noumenalism. The battle still rages. Hume was a Pyrrohonist, but he was more than a Pyrrohonist; he was a sceptic, but he was more than a sceptic; his criticism resulted not only in destructive ni- hilism, but in constructive nihilism. As a sceptic his aim was destructive and it succeeded in knocking many false props from under knowledge, but his renewal of the daring and sacnhgious attempt to destroy the 848 UNIVERSITY OP MISSOURI. temple of knowledge itself, was a failure; yea, his !>old assault only resulted in the foundations of knowledge being laid deeper and broader. But as Pascal happily says, and we have seen it illustrated in both Pyrrho and Hume, — "Nature subverts scepticism and reason sub- verts dogmatism:" Truth crushed tu earth will rise again, The eternal years of God are hers. The third name mentioned as in the van ot nihilism, was that of J. G. Fichte, 1762-1514, A. D. He did not professedly play the role of the sceptic, but his idealistic dogmatism is even a more thoroughgoing nihilism than that oi" either Pyrrho or Hume. The following re- markable passage from Fichte's "Bestimmung des raen- schen," tells the whole story : The sum total is this: There is absolutely nothing perma- nent either without me or within me, hut only an unceasing change. I know absolutely nothing of. any existence, not even of my own. I myself know nothing and am nothing. Image* (Bilder) there are; they constitute all that apparently exists, and what they know of themselves is after the manner of images; images that pass and vanish without then being aught to witness their transition; that consist in fact of the images of images, with- out significance and without an aim. I myself am one of these images; nay, I am not even thus much, but only a confused image of images. All reality is converted into a marvellous dream, without a life to dream, and without a mind to dream; with a dream made up only of a dream of itself. Perception is a dream; thought — the source of all the existence and all the reality which I imagine to myself of my existence, of my power, of my desti- nation— is the dream of that dream. — H's Reid, p. 129*. Such an utteranee as this one oi Fichte has on the individual mind a soporific influence and recalls the Nir- wana, the Hindoo doctrine of the individual souPs extinguishment oy being blown out like a lamp in the phraseology of Buddhism, that ancient system of Nihil- ism. (Max Midler's Chips, I. 279, 280.)' Travelers sometimes call our attention to a most re- markable phenomenon of nature which we, after the French, call a mirage. At one time, it may be the ap- LHCTX7BK OF PKK6, LAWS. 349 pearance of pools and lakes of water in sandy and desert places where water is most needed and least likely to occur; at another, it may be a calm flowing water, re- flecting from its unruffled .surface the trees growing on its banks, while objects in the background assume the appearance of splendid residences amidst groves of trees, or of castles embosomed in a forest of palms with outlying lakes dotted with verdant and beautiful little islands. The illusion is often so perfect in all its circum- stances that the most experienced travelers and even the natives of the desert are deluded by it; and an experi- enced eastern traveler observes, that "no one can imagine, without actual experience, the delight and eager expectation, followed by the most intense and bitter dis- appointment, which the appearance of the mirage often occasions traveling parties, particularly when the supply of water which they are obliged to carry with them on their camels is nearly or quite exhausted." "Still the same burning sun! no cloud in heaven! "The hot air quivers, and the sultry mist "Floats o'er the desert, with a show "Of distant waters mocking their distress." The phantom ship, which the early colonists of our country beheld in the air, as a supposed divine interposi- tion in answer to their earnest cries to heaven for sup- plies to meet their desperate necessities, was but a mock- ing mirage. But may we not in all seriousness ask, whether the delusion of those who transmute these empty images into substantial realities is any greater than the delusion of those who change the life sustaining realities of the universe into the splendid mockery of a sceptical mirage. Surely it is a much more pleasing service which the great Shemitic peer of the Aryan Homer, renders, when, in his vision, he holds before us the literal realization of actual blessings as surprising as 850 UNIVERSITY OF MISSOURI the conversion of the illusion of the mirage into a sub- stantial reality: Then shall be unclosed the eyes of the blind; And the ears of the deaf shall be opened : Then shall the lame bound like a hart, And the tongue of the dumb shall sing: For in the wilderness shall burst forth waters, And torrents in the desert: And the glowing sand shall become a poll, And the thirsty soil bubbling springs. Let us rather welcome an excess of realism than the hollow and unatural emptiness of nihilism. In the spring of 1874, James Parton, the well known author, was elected President of the "N. Y. Liberal Club," and on assuming the chair, among other things, said: "Here we are, this human race of ours, tossed upon this round ball of earth, naked and shel- terless, sent rolling through space. Why? — we don't know; whence? — we don't know; and whither? — we don't know, — that is to say, I don't know. If there are any here so fortunate as to know, I tender them my re- spectful congratulations. But for my own part, I only clearly know that I don't know." This is the inevitable outlook of faithless nihilism. No wonder that its gloom, which horrified the mind of Hume, should bewilder a Parton. 11. Realism: We now turn our thought from the dreary chaos of nihilism and seek a firmer looting upon the continent of realism. I have often thought of an incident when I was a college student. A letter was received from one of the last graduating class, giving a description of his experience in a new line of study. "Yes boys," said George, "I am studying Hebrew; but I feel like a blind sheep in a millpond, for I can neither see shore nor touch bottom." The fact was, George was not a very TiECTURK OF PKES, LAWS. 351 apt scholar in language; the difficulty was subjective and not objective, for this language is remarkable for its sim- plicity and perfection. And thus it is that the nihilist flounders, for to him the moral and physical reality, order and beauty of nature are a chaos — "A dark Illimitable ocean, without bound, Without dimension, where length breadth and height, And time and place, are lost; where endless night And chaoe, ancestors of Nature, hold Eternal anarchy-" It is important at this point to recall the view that consciousness is the great storehouse of the materials, the lountain of the stream, the Bible of Philosophy. Consciousness is sometimes vaguely and popularly used for what may at any time have been a distinct matter of knowledge, as, I am not conscious of ever having made the remark attributed to me; and then, it has been understood in the too narrow sense of a particular fac- ulty coordinate with other particular faculties and whose function or office it is to take note of their operations; whereas, the better view esteems consciousness as the root of our intelligence, so that the particular powers are only the modifications or sharers in common, each in its measure, of its vitality and energy. This generic view as distinguished from the popular and specific views,seems to define the nature of this canon of philosophy. But the nature and the sphere of the activity of this generic function of our intelligent being, may, for reasons which cannot now be canvassed, be viewed as threefold, i. e., (i) phenomenal, (2) noumenal and (3) inferential. However, as some limit consciousness entirely to the facts or phenomena of experience, the word intuition, which means the power of the immediate vision of truth on the apprehension of its evidence, whether that 863 UN1VEBS1TV OK MISSOUKf. evidence be direct or mediate, may with propriety be made to do duty in this tripple service: and then, our phenomenal intuition will coincide with consciousness and the noumenal and inferential intuitions will be distinc- tive. The bearing- of this will be evident farther ont for as thus defined, intuition rather than consciousness is the true and valid criterion of philosophy. Of course the operation of intuition, like that of every other power, has its root in consciousness; but it is something more than consciousness, just as each specific power is consciousness plus a defferential element, as memory, thought, imagi- nation, feeling, will, to all of which consciousness stands in common relation and each of which has its character- istic and discriminating form of energy. Consciousness is not coextensive either with mind or with mental activity. The facts of consciousness have two aspects, as they are viewed simply as phenomenal appearances in some sense or other, or as they are viewed as evidencing some- thiug other than themselves. It is the province of met- aphysics to consider at large these facts of consciousness, subjectively or internally in relation to the mind know- ing, and objectively or externally in relation to the things known. Psychology is the science of both classes of these facts of consciousness, as such, inter se\ but ontol- ogy deals with these facts in relation to realities existing out of consciousness. When these facts are vacated of all substantial import, the world is an empty plantasma- goria and the result is nihilism; when credited with sub- stantive validity, in whatever measure, a corresponding realism is the result. As a matter of fact we have three specific forms of realism, viz., the unitarian, the dualistic and the theistic. Each of these must be briefly expounded. LECTURE OF PK;-.^. f.AW't,'. 368 i. Unitarian realism. This holds that 1 nomena of consci re of the primary fact of k that this : single. • . varh • brm of realism. irst is idea'! •. w h mal ind : ■ ; secoi. ' . ■ terialism, which stance; and of al views the proper th mind common properti< ing substance. J • ■ a bri . • and in tl (' i.) The first, then, is . , and only substantial ind. ] ' ii of nunc!, as a thin tantive re- ality, is pla< I doubt by a uun- •n. Lut us Irop the doubt; and, \ tdly the exteri . own exi it is said that all the doul t itselt is ex epted which did put a else i obvi ■ to overth] i tsel f, 1 . i • . i tin • ;' as an ultii ,i. j-;U( doubting is consci Now, to made and be- lieved to s, as this act of thin! s in a the :; i of ■ menal intuiti be think- ing self is cognize >l b Irom this fact, but directly, instantaneously, and necessarily by a power of the mind which J. have ventu 1 loumenal intuition. As ordinarily interpreted, we cannot: be conscious of self but only of the mental modification 354 UNIVERSITY OF MISSOURI. through which self is mediately known or inferred: just -as we are not conscious of our mental powers them- selves, but only of their actions: whereas, there seems evidently to be an endowment directly cognizing self cuid its powers, as the logical antecedant or apriori con- dition of intuiting their operations, and this endowment is made distinctive and intelligible by designating it the noumenal intuition. However, if the function of con- sciousness itself be extended so as to embrace it, very well, provided it is understood. This exposition covers the ground of Descartes' Cogito, ergo sum. This expression is sometimes viewed as an enthymeme, or syllogism with one premise sup- pressed; and by supplying it, the full argument would be: whatever thinks exists; I think; therefore, I exist. But the major premise, whatever thinks exists, is an ab- stract universal proposition, and therefore it is not in its primary and spontaneous form. The necessity and im- mediacy of the conjunction of thought and self are just as imperative in the original and concrete particular act of consciousness and intuition, as in the abstract universal form of reflection and logic. The ergo evidently leads away from the original concrete fact, in its spontaneous and intuitional form, to its scientific and formulated phase; just as the proposition, every chcuigc must have a cause, is not the original fact of intuition in its spon- taneous form. The original judgment contemplates onlv an individual concrete change, as necessarily refera- ble to an antecedent and adequate action of force; and the universal proposition is not properly a generalization upon a multitude of instances, but merely the unlimited statement of what is found true in every instance of a change. The repetitious instances do not furnish the particulars of an induction, but only particular illustra- LECTURE OF PRES. LAWS. 355 tions of the same identical primitive concrete judgment, so that reflection converts the concrete psychological judgment, by abstraction, into the universal logical judg- ment. Just so, / think and I exist is the primary con- crete and complex psychological intuition; but the prop- osition taken as the major premise of Descartes' syllo- gism, whatever thinks exists, results from reflection and abstraction, but not from generalization, in the empirical sense, which can only enunciate what is and not what must be. If I am asked how I know that I exist? and answer that I am conscious of it, the answer is seen, in the light of the foregoing exposition, to be valid and beyond the reach of doubt. A fact of phenomenal and of noume- nal intuition may be explained and illustrated, but can neither be proved nor disproved; it is not amenable to logic, but only to common sense; and logic itself is pos- sible, only on the assumption of the priority of the ex- istence and authority of such realities. Realism, then, has a sure footing, as to the substan- tial reality of self, which is the veritable warp of knowl- edge, however diverse and party colord may be its woof. The fact of human thought is assumed in all systems of philosophy, in all sciences and in all expe- rience whether in self communion, in man's intercourse with man or with all .things other than self. This sub- stantial self-hood, which refutes and survives all nihilism, is literally our ftou sto, a sure footing in the domain of reality, to which we gravitate by the necessities of our rational nature and from which all imagined escapes are illusory self-deceptions. Self is the terra fir ma of thought, from which our rational nature can no more escape than our bodies from the operation of the law of gravitation. 356 TjNIVKKStTY OF MISSOURI. just been ' h is the truth, but it is not the whole truth. Idealistic unitarian realism admits only the real or - inti 1 exis :nce of mind, but denies the substantial nee of matter. A few- citations from Bishop Berkeley will complete all that need be said at present on this point: The table I write on, 1 sa e that is, f see and f ami if I were out of my study I should say it existed, meaning thereby that it 1 was in my studj ! :eive it, or that some other spirit actually does "' * ["his is all that I can understand by these'and th ions. For as to what is said of the absolul tee of un thin without any relation to their 1 rceived, tha '; unintelligi- ble Their esse is percipi, nor ; e uld have' any exist,- r thinking I ,-hich perceive them . imongsl men, that houses, mountains, ri -. a word all sensible objects- have a real, inct from th \ per- ceived b\ die understanding. Bui with • urance andacqi this principle i rtained in the world; ve " shall And in his heart to call it in question, may, if "In ceive to im ;t contradiction. Some trutl '''!at a man need only open his eves to : m Such 1 take this im- portant one to be, to- wit, that al •' llurniture of the earth, in a word ■ - the" mighty frame of the world, ha • 'nee without a mind, that the ■ ' known ; that conse- quently so long as they - , or do not exist in my mind or tha • I spirit, the} must either hav ' at all, or < t in the 1 dnd of some eternal spirit: it being perfectly uni ie and involving all the absurdity of abstraction, to attribi te 1 rt of them an existence independent of a spirit. To be convinced of which the reader need only reflect and try to in his own ihoughts the being o ■ le thing from its being perceived. From what has been said, it follows there is not any other substance than spirit, or that which pel t i Bishop Berkeley is acknowledged to be a represen- tative idealistic realist, and the language of these ex- tracts is too explicit to admit of any question that, whilst he gave to the external world a phenomenal and appa- LECTURE OF PBES. LAWS. 357 rent reality, he utterly denied its non-spiritual .substantial reality and held that "there is not any other substance than spirit." But in his mind there was no question about the individual substantial reality of an infinite spirit or God, and of finite spirits. Matter is a phenom- enon of mind. (2.) The second form of unitarian realism goes to precisely the opposite extreme -and holds th;:t "there is not any othei substance" than matter. Materialism, co.i:- me . •• -, ond form of unitarian realism is most familiarly known. As in idealism, or philosophic spiritualism, all the phenomena of matter are explained • phenomena of mind, so in materialism, all the ph< 1 of mind are ex- plained awa 1 nomena o . The unitarian psychologists reai . explaining all knowl- edge as < nsformed sensations, whether the phi i. which this magical transmu- tation is. 1 flection of Locke, the associa- tion of others, or the two combined. Nihil est in in- tellectzt quod non fitit prius in sensu — there is nothing in the inti which was not previously a sensation,. This is the aci .iom of all such as hold thus view. This adag ly and universal rule for interpre- ting, .. . . of coi pious- ness. It has been wittily observed of the associational psychologists, that "whenever one of their fundamental assumptions is contradicted by the experience of man- hood, it is easy to say thai in infancy — a period of which anything . firmed, since nothing is remembered — it was strictly true. This is certainly making the most of early years. The small child is put into the association mill, and after a little brisk grinding 13 brought out with a comnlete set of mental furniture. 358 UNIVERSITY OF MISSOURI. When the critic reaches the spot he is blandly told that the work is done, and the machinery put away. He is further warned that any search on his part will be use- less; as the traces of manufacture have been entirely obliterated." The cultivators of various branches of physical science are much given to this materialistic realism. In that little book entitled "The Unseen Uni- verse," which made a sensation at the time of its anony- mous publication, but which is now known to be the joint product of the distinguished physicists Stewart and Tait, the case is put in the following striking language: Is there not, therefore, a reality about matter which there is not about mind? Can we conceive a single particle of matter to go out of the universe for six or eight hours and then to return to it; but do we not every day lisee our consciousness disappearing" in the case of deep sleep, or in a swoon, and then returning to us again? Far be it from us to deny that we have something which is called consciousness, and is utterly distinct from matter and the properties of matter, as these are regarded in Physics. But may not the connection between the two be of this nature? — When a certain number of material particles, consisting of phosphorus, carbon, oxygen, hydrogen, nitrogen, and perhaps some others, are in consequence of the operations of their physical forces, in a certain position with respect to each other, and in a certain state of motion, consciousness is the result, but whenever this connec- tion is brought to an end, there is also an end of consciousness and the sense of individual existence, while however the particles of phosphorus, carbon, etc., remain as truly as ever. Now this means that matter must be looked upon as mis- tress of the house, and consciousness as an occasional visitor whom she permits to take of her hospitality, turning him out of doors whenever the larder is empty. It is worth while to investi- gate the process of thought which gives rise to this curious con- ception of the economy of the universe. In his work on the "Diseases of the Nervous Sys- tem," which is widely circulated among the medical pro- fession, Dr. Hammond "looks at the brain as a complex organ evolving a complex force — the mind." Again he says: The mind, therefore, as before stated, is a compound force evolved by the brain, and its elements are perception, intellect, LECTURE OF PRES. LAWS. 359 emotion and will. The sun likewise evolves a compound force, and its elements are light, heat and actinism. One of these forces, light, is again divisible into several primary colors, and the intel- lect of man, one of the mental forces, is made up of faculties. It would be easy to pursue the analogy still further, but enough has been said to indicate how clearly the relationship between brain and mind is that of matter and force. The false intellectual conception is then a fixed result of the _ altered brain tissue, and is just as direct a consequence of cerebral action as is a thought from a healthy brain. My own idea of insanity is based entirely on the fact, that as the healthy mind results from the healthy brain, so a disordered mind comes from a diseased brain. In Vol. I, of Prof. Flint's Physiology, the follow- ing admirable passage from Longet is quoted with ap- proval : In his psychical relations, but in these, only, man can constitute a distinct kingdom. Physiology has especially in view the acts which assimilate man to animals; it belongs to psychology to study and make known the faculties which separate him from them. In Vol. IV, published a number of years later, it is laid down in the text, p. 377, "that there is and can be no intelligence without brain substance. * * * The brain is not, strictly speaking, the organ of the mind, but the mind is produced by the brain substance." Dr. Maudsley criticises the proposition of Cabanis, "that the brain secretes thought as the liver secretes bile," because, he says, mind, the product of brain action, can- not, like bile, the product of liver action, "be observed and handled and dealt with as a palpable object." * * * "Nevertheless," he states, "it must be distinctly laid down, that mental action is as surely dependent on the nervous structure as the function of the liver confessedly is on the hepatic structure." It would seem, then, that Cabanis and Hammond and Flint and Maudsley, not to extend the list, hold substantially the same view of mind, as a mere phenomenal function of the nervous tissue. 860 UNIVERSITY OF MISSOURI. At death the stomach will cease to secrete gastric juice, the liver will stop secretin;;- bile, and n-^rve tissue — "brain substance" — will no longer fun I late and evolve mind- • to be passed in, silence and yi 'tendon of the most unwary. But it is the object, in this connection, only to submit a state iment: and hence it -is to mention to you, that in a th sis on the "Dual ( ini; of Mai '; ich is is accessible to you, I ha\ I ibis pre: < si , as to the re- lation of mind to our nervous h and shown, that it is not a function but a furictioner of nerve force. Prof. Huxh : "There r on to be- lieve that consciousness is a fu /mis matter." — (Huxley's I ' -o.) Prof. Ty the pi sical life dealt with •' Darwin, then i psycl ical life presenting similar gradations, and i solution.** I descern in that matte ■ ' therto covered opprobrium, the pro f all terres- trial life." — (] /ised by auth .80 and 89.) . ;scartes' death, Thom Elobbes of Main '..shed the from whir'; lade: ton, is the con- stant * * * I words Bod1 Micd, Substance mosi. general ' some . ;. * * * The i so is •» * And ' and Body signi: incorporeal! are v destroj one another, as if a man should say, "An Incoi But Hobbes had . his studies in Paris, where I»ECTTJRE r PKES. fcAWS. Sf/1 he was in constant intercourse with Gassendi (1592-1655) who attempted the revival of Epicureanism and is "styled the renewer in modern times of systematic ma- terialism." The influence ol ;e two names, for more than two hundred years, over ' . ■ '" i . : who have sympathized with or repeated their futile attempt to solve the problem of knowledge by clothing matter with the attributes of mind, thus cutting' instead of untying the Gordian knot, hi trans< led consciousness and computation. (3.) The third form of realistic ' "ianism possesses a present interest, exceeding tl • ither of the other two forms. Those who stai . this " md do not at- tempt to destroy the substantiality of matter by making it a phenomenon of mind, : lid tl tic Berkeley; nor the sul . tiality oi mind by . phenom- enon of matter, as did the materiali bes; nor the annihilation of sul I iid Hume; but they main- tain the hy pothesis of a common substance to which belong equally the ] tter and of mind. This view is very plain!} h as the one which is maintained by Bain', n "Mind and Body," in Appleton's I] Series. He says, in the concludi that work: The a . now entirely lo >nger compatible with as- certained science and cl ng. The one substance, with two cets of pre two sides, the physical and the mental, a double-faced unity, would appear to comply with all the exigencies of the . It is in this immediate connection that we must lo- cate the philosophy of Herbert Spencer. As in the case of others, I will give you the opportunity to judge of his views from some of Ids own utterances, carefully and fairly selected. lie says : The noumenon everv where named as the antithesis of the 862 UNIVERSITY OF MISSOURI. phenomenon, is, throughout, necessarily thought of as an actu- ality. It is rigorously impossible to conceive that our knowledge is a knowledge of appearances only, without at the same time con- ceiving a reality of which they are appearances; for appearance without reality is unthinkable. — First Principles, 2d ed., § 26. We come down then finally to force as the ultimate of ulti- mates. * * Matter and motion, as we know them, are differently conditioned manifestations of force. — Ibid. §50. Forces standing in certain relations, form the whole content of our idea of matter. — Ibid. C54S. The name you give me [materialist] is intended to imply that I identify mind with matter. I do no such thing. I identify mind with motion. — Psychology, 2d edi., § 271. Here then we have force, in Spencer's own and un- equivocal language, as ultimate and as standing in com- mon relation to matter and mind, which are its condi- tioned manifestations; force, therefore, is the noumenon of which matter and mind are the phenomena and this force is with Spencer that ultimate reality in which sub- ject and object are united. And this brings us, he continues, to the true conclusion im- plied throughout the foregoing pages — the conclusion that it is one and the same Ultimate Reality which is manifested to us subjec- tivelv and objectively. For while the nature of that which is manifested under either form proves to be inscrutable, the order of its manifestations throughout all mental phenomena proves to be the same as the order of its manifestations throughout all material phenomena. The law of Evolution holds of the inner world as it does of the outer world. On tracing up from its low and vague begin- nings the intelligence which becomes so marvellous in the highest beings, we find that under whatever aspect contemplated, it pre- sents a progressive transformation of like nature with the pro- gressive transformation we trace in the Universe as a whole, no less than in each of its parts. — Psy. 1, £ 273. The last extract which will be brought forward is the closing language of First Principles: Manifestly, the establishment of correlation and equivalence between the forces of the outer and the inner worlds, may be used to assimilate either to the other; according as we set out with one or other term. But he who rightly interprets the doctrine con- tained in this work, will see that neither of these terms can be taken as ultimate. He will see that though the relation of subject and object renders necessary to us these antithecal conceptions of Spirit and Matter; the one is no less than the other to be regarded as ' sign of the unknown Reality which underlies both. LECTURE OF PRES. LAWS. 363 You see, then, that matter and mind are with Spen- cer, the two Janus faces of force; his hypothesis is some- thing more than a dynamical view of the material world, for he reduces mental phenomena to the same root. There is, he says, a fundamental connection between ner- vous changes and psychical states. You think of me as seeing no essential difference between mind and the material properties of brain. As well might I think of vou as seeing no essential difference between music and the material properties of the piano from which it is evoked. * * * As the motion given to an automatic musical instrument passes through its specialized structure and comes out in the form of par- ticular combinations of aerial pulses, simultaneous and successive; so the motion locked up in a man's food, added to that directly re- cieved through his senses, is transformed while passing through his nervous system into those combinations of nervous actions which on their subjective faces are thoughts and feelings. Thus, impossible as it is to get immediate proof that feeling and nervous action are the inner and outer faces of the same change, yet, the hypothesis that they are so, harmonizes with all the ob- served facts. — Psy. i, pp. 12S, 129, 621-22. Bear in mind that force is ultimate, that it is " that reality of which matter and mind are the opposite faces"; the phenomena of consciousness and of matter, "a shock in consciousness and molecular motion, are the subjective and objective phases of the same thing." Certainly suffi- cient evidence has been given, to justify our classification of this philosophy. Sometimes a classification is a vir- tual refutation. Herbert Spencer is the recognised philosopher of evolution ; he is the queen bee of the development hive and all the others, as Tyndall, Hasckel, Huxley and Dar- win himself, are but working subordinates; Darwin is his great pack-horse naturalist ; Huxley, his ungloved champion, hitting out from the shoulder miscellaneously; Tyndall and Hasckel and others are hewers of wood and drawers of water, whilst a numerous group of youth are acting- as industrious blowers and strikers. But the 361 UNIVERSITY OF MISSOURI. "great philosopher," us Mr. Darwin calls him, is the Vulcan of this smithy under the patronage ol the gods, superior and inferior,of modern science,wherein mechan- ical force is transmuted into breathing forms and burn- ing thoughts. Oflate, as never before, his claims as the originator, formulator and philosopher of the revamped development hypothesis, known as Darwinism, are ob- truded on the public as quite eclipsing the more mod- est and meritorious claims of Darwin himself. But the smokeof battle has somewhat cleared away, reason has become calm and resumed the helm, and the outlook reveals the indisputable fact that spontaneous generation and the missing links are the sylla and charybdis between which no divine counsel nor guid- ance has enab [ thi Ulysses to steer his barque. The passage lias not 3 1 made; and the philosophy of nescience all not to know the way out of the fog The world usually proves to be discriminating and just, and our age will no doubt be looked back upon by the future as having aided but not as having superceded its own thinking. Th< all al >1 id phal- anx of scholai tnd thinkers in America, ready to accept of even ibu i >n to science, from whatever source, but capable ol and opinions, science and philosophy, and whose minds have never beei be . lered by the glamour of Mr. Spencer'g bold pretensic ch men, as Henry and Guiot and Dana and Agassiz and Dawson, never gave in their ad- hesion; and Joseph Cook, the noted Boston Lecturer, in speaking, 1S77, °^ Harvard, used this language : There i-; a I ol r tl ;r small philosophy in Cambridge yonder, among a few young men, who, very unjustly to Harvard, are supposed by large portions of the public to represent the Uni- versity. I happen to be a Harvard man, if you please, and ought . LECTURE OK PBES. IjAWS. 366 to know soi ethi my al aa mater. There is not a paving- •tone or an elm tree in Cambridge that is not a treasure tome. Who does represent Harvard? Hermann Lotze and Frey and Beale rather than Herbert Spencer and Hseckel are the authorities which the strongest men a: Cambridge revere. And in the same course lie thus speaks of Lotze: Hermann Lotze, now commonly regarded as the greatest philosopher of the most intellectual of the nations, and who has left his mark on every scholar in Germany snider forty years of age, is every where renowned for hj ; '. .; gical as well as for his metaphysical knowledge, and as an oppone fc of the mechani- cal theory of life. Hermann Lotze holds that the unity of con- sciousness is a fact absolutely incontrovertible and absolutely inex- plicable on the theory of Mr. Spencer, that we are woven by a complex of physical arrangements and force having no co< ting power presiding over them all. And he also says, in this last connection, that "there is not in Germany to-day, except Haeckel, a single pro- fessor of real eminence who teaches philosophical ma- terialism." Yes it is safe to notify our youth, that this Spence- rian phase of unitarian realism has culminated and is now waning; and that the task, henceforth, \vijl be to justly appreciate and profit by its contributions and its failure. The hypothesis of absolute unitarian realism was perhaps never more simply and ingeniously conceived and enunciated than by Benedict Spinoza, a Holland Jew (1632 — 1677,) who declined salaried and honorable appointments and preferred to subsist by his own manual industry, rather than by implication to compromise his rjerfect freedom of thought. He has been called a reason- ing mill; his procedure was deductive from his definition of substance, as "that which exists inse and is conceived j>er se" i. e., that only is substance which is self-existent and single. Postulating that in the nature ot the case only substance and its qualities or modes can exist; also, that only things of the same kind can limit each 366 UNIVERSITY OF MISSOURI. other: then, thought and extension would only be empty abstractions, unless referred as attributes to the self-exist- ent substance which, by virture of being the only thing of its kind, is unlimited and, hence, infinite and eternal. This substantive being, then, involves as attributes, iniinite thought and infinite extension; these attributes involve an infinite number of finite determinations, and these determinations consti- tute the phenomena! world ; those of the infinite thought giving rise to finite minds, those of the infinite extension to all material existences. Hence all tilings are but modes of the attributes of this infinite Being. The philosophy of the absolute, convinced that mere phenomu ena cannot be self-existent realities, begins by inquiring after the principle from which they spring, the uniform and unchangeable basis which underlies all changing appearances. This philosophy has played a great part in the scientific history of the world. It formed the basis of the ancient speculations of the Asiatic world. It characterized some of the most remarkable phases of early Greek philosophy, particularly that of the Eleatie school (600 B.C.), founded by Xenophanes the monotheist, but his monotheism was pantheism Plato, with all the lofty granduer of his sublime spirit, sought for the absolute in the archetypes existing in the di- vine mind. The Alexandrian philosophers proposed to them- selves the same high argument; mingling their theories with the mysticism of the east, and even calling to their aid, the lights of the Christian revelation. In more recent times Spinoza gave cur- rency to similar investigations, which were soon moulded into a stern and unflinching system of pantheism ; and in him we see the model upon which the modern idealists of Germany have renew- ed their search into the absolute ground of all phenomena. The very first requisite, therefore, in understanding the rationale of the German philosophv is to fix the eye of the mind on the notion of the absolute, and thus to pass mentally beyond the bounds of changing, finite, conditioned existence, into the region of the un- changeable, the infinite the unconditioned. It is, in fact, in the various methods by which it is supposed that we are conducted to the absolute, whether by faith, intuition or reason, that the differ- ent phases of the German metaphysics have arisen.— Morell's Hist. Mod. Phil. 411. Among these German systems, those of Schelling and Hegel have been most conspicuous in maintaining "that mind and matter are only phenomenal modifica- tions of the same common substance." 2. Dualistic realism. This is the second generic form of realism, according to the analysis and enumera- LECTURE OF PRES. LAWS. 367 tion already given. The views under this head are also diverse, but they may be arranged in two groups, — (i) that of bastard dualism, and (3) that of legitimate dual- ism. That, however, which is characteristic of dual- ism is its intuition of the substantial reality of both mind and matter, as coexistent and distinct substances, each having its own attributes and laws of subsistence and operation. The oriental dualism of Zoroaster, which invaded the thought of Europe at the time of the transi- tion from the old to the new civilization, has no signifi- cance in this special connection, however curious, import- ant and indispensable it may be in the appreciation of the ethical, religious and speculative opinions of the early centuries of our era. (1.) The three forms of spurious dualistic realism which may be now noticed are represented by Descartes, Leibnitz and Brown. Descartes (1596-1650) was a Frenchman and ex- cogitated his peculiar system of philosophy whilst on duty as a soldier. His mathematical genius placed un- der obligation all succeeding generations; but by striking out a new method in philosophy, he associated his name with that of Socrates and became the father of out- modern philosophy. His system lives only as a curios- ity, but his method of appealing directly to conscious- ness as affording an impregnable base of operations, sur- vives and is not destined to perish. In regard to the substantial objects of existence, Descartes recognized one self-existent and self-sufficient substance, God, and then matter and mind as derived and dependent, or created substances. These substantial entities we could not know except by virtue of their possession of attributes; each substance has its chief property, which constitutes its nature and essence, and 358 ' " . V OF MISSOURI. to which ..; | . oth : referred. E: tension in length, breadth and depth, nature of cor- poreal substance, and tho tutes th nature of thinking subsl in Ever oth r ; which can beat- tributed to b . ision and is only some mode of an < ded thing; as also the things which we find in the ' only di pei . > »des of thinking. And ; have two I d I cnt notions or i.! of a thii -, • ther of a cor- poreal sul , pro accurately distinguish all the attril >m th ttril ites oi exten- sion. (Principia, i, li-liv.) Thi i own la age; and we I at the t of his s ' ' that mind and matter, whose %• stitul :d of thought :tnd ex- tension, whilst coexist >st intimately related, yet lik o not influence land was made the seat of th soul, but f body and soul i . f non in- tercourse. This ■ ■'. triking do le coi ast to ; two opposite extremes — that of < nversion of food into ■ id that oi tcrkely's < iversion of all corporeal thi ' leas n eats and wear nee of awA I by the icy of as each furnisl .-' ; or, as her d it: "It is God himsell 10 by law which he I I, when movements are determined in the produces anal s modifications' in the conseios ■ mi In like manner, suppose the ; . volition to move the arm; this volition is, of itself inefficacious, but God in virtue of tl ■ law, causes the ering motion in our limb. The organic changes, and the mental mod- ifications, are nothing but simple conditions and are not LKCTURK OF PKES, LAWS. 369 real causes; in short they are occasions or occasional causes." Leibnitz (1646-1716) was a German of amazing ver- satility, originality, breadth and depth of intellect. His brilliant speculation as to the constitution of mind and matter is known as the system of preestablished har- mony, and was occasioned apparently by the system of Descartes. He teaches, in his system, that compound bodies are made up of monads which are the ultimate elements, the dynamical atoms; that each soul is a monad and each monad is a miniature universe, having its inherent or immanent qualities and its sphere and series of allotted activities. Matter and mind thus con- stituted were, at the beginning, wound up like two clocks, to run forever in perfect harmony. All the con- ting- iv the universe were anticipated and provided for by its great author, and the involution of energy and intelligence was made equal to the possible evolution. The tact is, Leibnitz so far anticipated Spencer and Darwin in some fundamental features of their specula- tions, that it has attracted some attention. According to this system : God created the soul at first in Mich manner that it under- stands and represents to itself in corresponding order whatever passes in the body; and the body also, in such a manner that it: must do of itself whatever the soul requires. Between the two substances which constitute this man, there would subsist the most perfect harmony, ft is thus, no longer necessary to devise theories to account for the reciprocal intercourse of the material and spiritual substances. These have no communication, no re- ciprocal influence. The soul passes from one state, from one per- ception to another by virtue of its own nature. The body exe- cutes the series of its movements without any participation or in- terference of tbe soul therein. (Opera, ed. Erd., 520, a,et al.) Again he says: f will not make a difficulty of saying that the soul moves the body: even as a Copernican speaks truly of the rising of the sun, a Platonist of the reality of matter, a Cartesian of the reality of sensible qualifies, provided one understands them judiciously T 370 UNIVERSITY OF MISSOURI. believe, in like manner, thai it is very true to sa\ thai si istan act the one upon the other, provided it '. understood that the one is a cause of the changes in the oth< r : i consequence of the laws of their preestablished harmony. fErd., 1:32, a.) That is, it is proper to use this language of ordinary life, provided you understand by it something- entirely different from what is ordinarily understood by it, for body and soul, according to Leibnitz, have really less in- fluence on each other than two separate clocks vibrating near each other. The feeling of joy in the heart and the smile on the face, fear and palor, all corresponding bodily and mental states, are, according to this view, mere coincidences. I will translate for you another of his own brief expositions of his peculiar system, given in a letter just twenty years before his death and six years subsequent to his firsl formal disclo liis system to Arnauld : You say that you do not understand hoi | be able to prove what I have advanced touching the communication or har- mony of two substances so different as the soul and body. I truly believe that I have found the means ol doing so: and behold how I undertake to satisfy you. Figure to yourself two clocks which pi Now that can be effected in three \va\ s. The first consists in a mutual influence; the second is by assigning to them a skillful workman who may regulate them and put them in accord at every moment; the third is to make the two pendulums with so much art and exactness that one may be assured of their agreement everafter. Put, now, the soul and the body in the place of these two pendu- lums; their agreement can occur in one of these three ways. (i) The way of influence is that of the vulgar philosophy, but as one could not conceive of material particles which can pass from one of these substances into the other, it is necessary to abandon this belief. (2) The way of the continual assistance of the Creator is that of the system of occasional causes; but I hold that this is to make intervene a "Dens ex machina" — an artificial stage god- in a thing natural and ordidary, where, according i<> reason, Cod ought to co-operate only in the manner that He concurs in all other things natural. (3) Thus there rem u'ns only my hypothesis, that is to say, the way ol harmony. God made, at the beginning, each of these two substances with such a nature that by following only its own proper laws, which it has received with its being, it accords in every respect with the other just as if there was a mutual influence or as if God continually extended to them an LECTURE OF PRES. LAWS. 373 influence beyond his general concurrence. Consequently, 1 have no need of proving anything, some one require thai I p . that God is sufficiently I • ■ i iploj this p i ■•.■• nient artifice of which, we bee some spai even a ■ Now, granting its possibility, you see thai this [third] wav is the most beautiful and the mosl wo I im. You have suspected thai :n\ explicati »n ■ u lb o| iscd I the idea so different which you have of spirit and bodj : bul voii see in an instant that no one etter estab) d tl .1 ide pendence. For as long as obliged to < lin 1) : conf munication as miraculous, occasion lias alwaj been give man) people to fear that the distinction between soul and body might not be as real as supposed, since the.supporl ; i o far fetched. I will not he displeased at your sounding p rsons oi ction upon the thoughts which I have ii; ' I ii cd to von. —(Ibid, xxv.) It should be observed that Descartes is no! himself wholly responsible Ibr what is here criticised as the Car- tesian doctrine of assistance or occasional causes, as Male- branche and others endeavored by this shift to bring into consistency such of his views as that of animal ■ organ - 3 being soulless machines and of providence being a ■ inual creation : la conservation et la creation ne differ- ent qti'au regard de notre faSon dc pcnsa\ et non , , en effet. (Descartes'' Oeuvres, ed Simon, p. 93.) Thej judged that we experience sensations because God causes them to arise in the soul, on the occasion of the movem- ents of matter, and when, in its 'urn, the soul wills to- move the body, that it is God who moves the body for it. l.i like manner, the movements among bodies them- selves is effected by God moving out bod) on occasion. ■ of the movement of another body. (Erd. 127.) Des- carte's own view that the soul exercised a directive influ- ence over the body and was susceptible of the action of the animal spirits (Les Pass., pt. 1, § 34) was lost sight oi by his followers; and vet Leibnitz: repetitiously appeals to his mathematics, in which he was the compeer of Newton and of Descartes, to prove the paralogism that the quantity of direction is as fixed in the un- .°>72 DK1VEKSITY OF MISSOURI. iverse as that of moving force, so that bodies must be just as independent of the soul in their direction as in the quantity of their moving force; and he even goes so far as to express the opinion that if Descartes had known of this, as he terms it, new law of nature a- t.<> direction, he would have been led to the discover}- of" the system of pre-established harmony. By the modified Cartesian system, all efficienc} was ab- stracted from both mind and matter and the only efficient operative energy was that of (hid, who so timed and regulated liis action in the lines of material and of men- tal phenomena that they as perfectly accorded as if each, by its own susceptibility, responded to the efficiency of the other. Whereas, in the system of Leibnitz, this responsiveness or accordance was equalhj perfect but it was by virtue, no1 of any present influence of (rod on either mind or matter, nor of any influence of either on ■the other, but wholly on account of the original consti- tution and stove of energy lodged in mind and matter at their creation. He frequentl}7 objects to the Cartesian system that it makes God a sort of stage convenience, for the denouement of the piece by moving the hod}', ;is the soul wills, ami giving peceptions to the soul, as the body requires; and that thus, in a most unphilo- sophic manner, a perpetual miracle is performed in maintaining the ostensible intercourse of these two sub- stances. However untenable the Cartesian system itself may be, I must he allowed to quote with approval the apt reply of Bayle, in the article of his Dictionary on Rorari- us, that, nothing can properly be called a miracle which is brought about as an instance of an established method ■of procedure, i. e., according to law. He says: "The system of occasional causes does not bring in (rod act- ing miraculously. 1 am as much persuaded as ever I LECTURE OK PRES. LAWS. 37S was," he continues, "that an action cannot be said to be miraculous, unless God produces it as an exception to general laws; and that everything of which he is im- mediately the author according to those laws, is dis- tinct from a miracle properly so called": — i. e., as it was esteemed by theCartesian, God's ordinary in ode of oper- tion could not in whole nor in part be properly termed miraculous. I will add that those who speak of the miracle of creation, talk wildly, for a creation is not a miracle: a miracle implies, first, an established order of nature, whereas creation, if it mean anything, does not presuppose but initiates that order; and second, a miracle implies a departure from or interruption of the order of nature, whereas, in creation, there is not yel any order to be. interrupted. Hence, to talk of the miracle of creation is to talk nonsense,—] mean that it is to use lan- guage to which no intelligible meaning can possibly at- tach, because of the contusion of thought necessarily im- plied. TJie fact is, for precisely opposite reasons, no such thing as a miracle was possible upon the hypoth- esis of either Descartes or Leibnitz. To the objection urged against his own system, that it was an extraordinary affair and had too little of God, whilst he charged that Cartesianism had too much of God, Leibnitz made answer: jii the supernatural only at the beginning, at the first formation of things; after that, the formation of animals and the relation between soul and body, are a.- natural us the most ordinary op rations of nature. (Opera, edit. Erd., p. 476, a.) The only question, in his view, was as to the com- petence an»i wisdom of God in so constituting the ele- ments or monads of the univcv.se with dynamic powers, with immanent attributes, as to place the resources of Dei no farther requisition. If js easy to see, under the Cartesian win.; of these speculations, the egg 374 U N I VERSITY OF MISSOURI. of Pantheism, and under the Leibnitzian wing, the egg of Atheism, both of which were hatched subsequently. As a matter of fact, Spinoza, stopping short with Des- cartes' definition of substance as :i being self existent and self sufficient, rejected his qualifications respecting created substances and left God done as the sole existent and efficient substance; and Leibnitz, to escape this con- sequence of the obliteration of the inherent efficiency " of second causes, grandly assumed that God made the universe at its creation the depository of immanent: power, wisdom and all attributes adequate to all its necessities and contingencies, as it should ever after flow outward and onward in the commingling but entirely distinct and perfectly accordant streams of physical and psychical life,— thus removing God so far from view as to be forgotten, and investing the universe with so much of God as to be substituted by evolutionism in his place. Pantheism has always amounted to the denial of any efficient finite substance; and Atheism, to the denial, or removal out of view and recognition, of any efficient infinite substance; but these extremes meet in Atheism, for if all thing's are God there certainly is no Ood. This, however, is an anticipation of theistic rea- lism. Leibnitz's own estimate of his system of dualistic realism, in which mind and matter stand so peculiarly correlated, is characteristic and points a moral of value to even the most gifted. From being a Cartesian (Erd. p. 48,) and then leaning to the pantheistic views of Spinoza (p. 206), an article in Bayle's Dictionary on Rorarius seems I" have aided in causing a recoil which carried I.eiimitz back through the camp of the Carte- sians into the paradise of his newly discovered pre-es- tablished harmony. Thenceforth he assumed the sobri- OECTURK OF PRKS. LAWS. 375 quet <»i Theophilus, the friend of. God instead of Spinqzan Atheist, and from his new standpoint, he looked down on all other and, as he esteemed them, in- ferior systems with an air of supreme satisfaction and •complacent triumph, indicated in the following passage in dialogue from the first chapter of his elaborate criti- ' cism of Locke's "Essay on Human Understanding:" ( must tell you as news,'' he says in the character of one of the interlocutors, "that I am no long artesian, and that 1 am farther than ever removed from your Gassendi. I have been Struck with a new system which puts a new face on the interior of things. This system seems to alty Pjato with Democritusj Aristotle with Desc irtes, ichol istics with the Modi rns, The- ology and Ethics with reason. It seems to take the best from all sides and to go far beyond what has been hitherto attained. 1 find here .an intelligible explanation of the union of soul and body, a thing of which I had previously despaired. * * * I see now what Plato meant when he took matter for an imperfect and transitory existence; what Aristotle understood by his entelechy; what is the promise of another life, which, according to Pliny, Democritus himself was accustomed to make; how far the Sceptics were reasonable in declaiming against the authority of the senses; how animals are antomatons according to Descarte» and yet have souls and sentiment according to popular opinion; how various others with a show of reason attributed life and per- ception to all things; how the laws of nature, of which a good part were unknown before the birth of this system, take their origin from principles superior to matter, although indeed all matter acts mechanically, wherein the spiritualising authors, whom I have just named, had blundered even as the Cartesians by supposing that immaterial substances change if not the force at; least the direction or determination of material bodies; whereas, according to the new system, the soul and the body perfectly ob- serve their laws, each its own, and yet each obeys the other so far forth as is necessary. And thus he proceeds beyond the limits ot our fol- lowing him, to pour forth the diverse reasons for his en- raptured exultation over a system, which seemed to him to gather all that was valuable out of all other systems of all th< ages, to escape their errors and to clothe the universe and its supremely exalted Creator in the glori- ous garments of the sunlight of truth itself. To our awakened view, this gorgeous speculation of two centu- 376 UNIVERSITY OF MISSOURI. ries ago, is like the vision of a brain intoxicated with hashish. It was only a mirage! which did not satisfy hut only mocked the soul athirst for truth. The third phase of spurious dualistic realism can only be conventionally represented by Brown, or by any .other individual name; his name was suggested as rep- resentative, mainly because it has been made to bear the brunt of the most terrible onslaught ever made upon this philosophic hypothesis, which holds that, whilst the mind is intuitively apprised of its own existence, it has no such intuition of an external reality nor of aught outside of or other than the mind itself and its modifica- tions; but at the same time, as a matter of unfaltering faith, it holds to the reality of matter and of an external world. We know self, but only believe in not self. This is a hybrid dualism. From Empedocles, 500 B. C, down- ward, the vicious axiom has been widely accepted that like is only known by like —that the object known must be of a nature like that of the knowing mind. Hence, cither a mental modification has been taken as the sym- bol of the outlying externa! reality supposed to exist in answer to it, or else some refined species or filmy, un- substantial, natural or supernatural tcrtium quid, has been installed as mediating between the knowing mind and the external world — between the ego and the ex- ternal no)i ego, between mind and matter. This acceptance of mind as certainly existing he- cause known intuitively, and of matter as only suppposed or conjectured to he as the suitable explanation of a knowledge we may have of something other than itself,, which represents it(or suggests it to the knowing mind,, places matter on a different footing from mind, by ex- cluding it from the pale of intuition or immediate knowl- edge, and hence, as tested by the standard of legitimacy LECTURE OF I'RES. LAWS. 377 which requires matter and mind to be on the .same foot- ing', matter is on this view acknowledged only as a bastard reality. By whatever shading, subtlety or re- finement, matter and mind are denied an equally legiti- mate recognition as equally objects of immediate knowl- edge,all thus holding should, in the view which presides over the present discussion, be set down here as spurious dualistic realists. To this group many Platonists :md a host of philosophers of different ages belong. (2). Legitimate Dualistic realism, [i was stated at the opening of the Foregoing review of speculative hy- potheses, that the hypothesis esteemed capable of vindica- tion and hence legitimate and true, would be reserved •to the last. The point is now reached where that ordeal must be passed. The one point to be maintained is that matter and mind, phenomenally and substantially, are both equally objects of immediate knowledge; that neither rests on inference, and that each as known has as good a title to recognized reality as the other. They are twin sisters in the family of knowledge, without either having the advantage oyer the other of a superior claim to legitimacy or to the right of primogeniture. Properly understood, it would seem that nothing could be more simple than the case before us. All the conditions of the problem are in the possession of every human being, so thai there is no occasion to compass sea and land to gather the materials or to qualify one for an appreciation of its solution. It has too generally escaped attention, that metaphysics is not genetic but cxegetie. Its business i^ not the creation of something new, hut the faithful interpretation of what already exists. And as. the question before u^ is not primarily one of logic but 378 UNIVERSITY OF MISSOURI. of exposition, or interpretation, our appeal must be di- rected to each one's own common sense. A simple concrete case, comprehensive of all the issues in question, will first be submitted in its spontane- ous and simple form, wherein will appear only the com- mon ground on which all stand; and then the abstract formulation of its supposed contents, where divergencies arise, will receive attention. I am seated on a chair, with my arm resting on a table, pencil in hand, writing on a pad; my fe&t are cross- ed and resting on the floor. In this situation, without the slightest volition, my body, at several widely separa- ted points, is in contact with surrounding objects which I immediately ascertain to be no part of my body, by rising and stepping away from them. Then, I resume* my position as described and find myself experiencing again, the same firm support of and resistence to differ- ent parts of my person. There is here, in the main, no exertion of will; and yet the contacts with the chair and floor and table are sensibly felt. All this occurs when the bod} is in a relaxed, wearied and passive condition, and when there is no resistance of any voluntary effort, no arrest of any muscular exertion. The force exerted is wholly physical and vel I have an experience, a con- sciousness, of contacts and pressure and resistance, of an arrest of a tendency of the body to descend, toward or below the floor, independently of any voluntary or con- scious exertion by me of any energy. All this is a most palpabic and matter of course knowledge of a simple state of fact, which is so natural and unconstrained that it would quite escape notice, were not attention deliber- ately fixed upon it. This knowledge is immediate and not the result of any process of inference or reasoning — I alight on it by simple introspection. It is a matter of LECTURE OF PRES. LAWS. 379 observation, and observation is a listening to nature, whereas experiment is a catechising of nature. Undoubtedly, here is knowledge, a common sense knowledge, such as even human being lias daily of himself and of something not himself. There is no conjecture nor speculation about it. It is plain matter of fact, which no one questions, nor can question, any ■ more than he can question his own existence. Now, what is contained in this concrete state of tact? This is a proper inquiry and our exegesis or ex- planation of this state of fact, mu^t furnish ibu ajjsw.er which we seek. The knowledge we have of these con- tacts, pressure and resistance as described, is sense-percep- tion. This knowledge by perception, as we have seen, is not a matter of inference or reasoning, but an immediate or conscious knowledge of the states or affections of my physical organism, due to its contact with surrounding bodies with whose existence, so far forth as in immediate contact therewith, f am thereby made ac- quainted. If this contact be changed, the feeling or sensation alters correspondingly. In the case given, the feeling or perception exists only to the extent of actual contacts. If I rise and stand on my feet, free from con- tact with surrounding objects, except the floor, the feel- ing or perception of pressure is limited to the feet which alone are affected by the actual pressure from supporting (he weight of the bod}-. If one foot be raised, then : in- terpreted aright and each is allotted its proper testi- mony, the testimony as given is true; if ;:u\ arises it is from not attending to the checks of sense and of reason on sense, so as to put a truthful interpretation on the testimony given. The sense-, are not responsible for their misinterpretation. No man is conscious of tin- past, nor of the future, nor of the distant. No man is conscious of the sun in the heavens, but ever) one with his eyes open and turned toward that object must per- ceive the evidence of its existence in the image of it formed in his eye. LECTURE OF PRES. LAWS. 388 For we are percipient of nothing but what is in proximate contact, in immediate relation, with our organs of sense. Distant realities we reach not by perception, but by a subsequenl process of inference founded therein. * * * It is sufficient to establish the simple fact, that we are competent, as consciousness assures us, immediately to apprehend through sense the [proximate ex- ternal] non-ego in certain limited relations; and it is of no conse- quence whatever, either to our certainty of the reality of a mate- ria! world, or to our ultimate knowlede of its properties, whether by this primary apprehension we lay hold, in the lirst instance, on a large or a less portion of its contents. — (II. 's Reid p. Si i a. and Hamilton's Lectures on Met. p. 315.) That portion ot the material world which is brought into immediate contact with our sensitive organism is the erra firma, the sure and indestructible foundation, on which wc build. To the extent that the world thus en- compasses ns and presses upon us, we as certainly and as directly know it as we know ourselves; in fact, we only the more certainly know ourselves by f|heir discrimina- tion from this immediately intuited external non ego, as something not ourselves and no part of ourselves; and from the certain existence and reality of what is thus most certainly known, by analogy the equal reality of what lies outside of the present sphere of intuition is allowed by an immediate and justifiable inference. The external world is. not, therefore, a fiction, a dream, a mental fabrication, a phantom, nor a mere objeel of possible knowledge, or at best only an unknown some- thing believed in through some natural and constraining suggestions and impulse from the floating play ot sym- bolic impressions and ideas. It is found to be a solid prosaic reality, at whatever point we come in contact therewith, and hence. Judging so much of it as is un- known from what is thus consciously and solidly known, the human mind has, in ail ages, instinctively, without logic and without reasoning, accepted the reality of the entire external world as resting upon a footnig as secure as that of our individual existence. In this respect, there- 384 UNIVERSITY OK MISSOURI. fore, the faith of the vulgar is the true faith of the phi] , opher, with only this difference, that the philosopher gives as a reason for the faith that is common the knowledge that is common : and every adventurous vessel that has loosed the flukes of its anchor from the bed-rock of this harbor of common « :nse and common consciousness, has been dismantled and drifted to sea as a rudderless and unmanageable bulk, by the storms and cross-currents of the unfathomable ocean of lawless speculation. Our anchorage is in the stable, clear, indisputable and insup- erable intuition of the non ego. It is believed that the foregoing exposition of this most critical fact of expe- rience as to the external world, will commend itself, as natural and truthful, to every intelligent and reflecting mind. Each one is in possession of all that is material to an independent opinion, as to whether the interpre- tation given faithfully minor's the workings of his own mind. Be sure of the precise meaning of the necessa- rily somewhat technical language used, and then check off the errors if* any be detected, and the author of this attempt to act as nature's interpreter will be placed under sincere and lasting obligations by being made acquainted with any criticisms thus elicited. Your atten- tion is specially challenged in this exposition of dualistic realism, to the primary point of departure here taken as located in the intuition, and discrimination of the external non ego, as different from, and yet, as being as certainly known, as we know our complex selves. It is a most remarkable lact and worthy of special note, as we shall see, that as we intuit, phenomenally and notime- nally, only a segment of the. whole sphere of the exter- nal no>i ego, so in like manner do we intuit only a small segment of the sphere of the internal complex personal ego. The subconscious or latent modifications of mind, LECTURE OF PR£S, LAWS. 385 and the subconscious modifications of the physical organ- ism in all its vital functions, constitute respectively a terra incognita relatively comparable to the terra incog- nita of the external world; but in each, the unknown must not be allowed to usurp the place of the known. My ignorance only heightens the value of my knowl- edge, as the density of the surroundjng darkness only gives increased importance to the lighted lamp which I carry in my hand, or wear upon my brow as a miner tlelving for hidden treasures in the deep depths of the bowels of the earth. Here, again, we are brought to the border land and behold that the real transcends the known and the knowable, and that the outlying domains beyond the utmost boundary of the immediate knowl- edge of consciousness and intuition, internal and external, is the sacred and inalienable inheritance of faith. Faith presupposes and transcends knowledge with respect both of the ego and to the non ego. It would be a waste of time to dwell on the fact that the common sense of men, without any refinements of speculation, has in all ages and among all peoples grasped the substantial truth that the external world is as real as our bodily selves. Those who have battled most stoutly against the soundness of this spontaneous judgment, concede its universal and obstinate reality. Lewes remarks that "all the stories about Pyrrho which pretend to illustrate the effects of his scepticism in real life are too trivial tor refutation." In a passage already quoted, Hume concedes that "The great subverter of Pyrrhonism, or the excessive principles of scepticism, is action and employment, and the occupations of common life. These principles," he continues, "may flourish and triumph in the schools, where it is indeed difficult, it not impossible, to refute them. But as soon as they 386 UNIVERSITY OK MISSOURI. leave the shade, and are put in the presence of the real objects which actuate our passions and sentiments, and in opposition to the more powerful principles of our- nature, they vanish like smoke, and leave the most de- termined sceptic in the same condition as other mortals." Shelling labors to explain the fact "that mankind at large believe in the reality ol an external world," and "that the man of c'oramon sense believes, and will not but believe that the object he is conscious of perceiving is the real one." Berkely says: "The former — the vul- gar— are of opinion that those things they immediately perceive are the real things." It is pertinent to quote, in this immediate connection, the following passage from Sir William Hamilton: The past history of philosophy has, in a greal measure, been only a history of variation and error ("variasse erroris est); vet the cause of this variation being known, we obtain a valid ground of hope for the destiny of philosophy in future. Beeause, since phi- losophy has hitherto been inconsistent with itself, only in being inconsistent with the dictates of our natural beliefs — i?or Truth is Catholic, and Nature one; it follows, that peilosophy has simply to return to natural con- sciousness, to return to unity and truth. The other aspect ot the case to which attention was asked is that in which we know our corporeal selves as distinct from what surrounds us just as we have seen that we know the proximate external ego as not self. When we restrict our attention to this inner sphere, the question recurs with renewed and peculiar interest and force,, whether the distinction between self and not-self — be- tween subject and object, between mind and matter, can be detected and expounded even here. As the object of our research and as man knows himself, he does not ex- ist as pure spirit nor as pure body, but as a union of body and spirit in one individual person. My definition of sensation that it is an individual's consciousness of any modification of bis nervous organism, is believed to-be LECTURE OF PRES. LAWS. 387 valid in the case of each of the senses, and i: is the basis of a new analysis of the senses considerably increasi the list beyond five. I do not say the modification of physical organism, because the total nerve matter in mair only averages in weight about one-fortieth part of the weight of the body, and yet its distribution is so very minute ami ramified that, roughly, the expression modi- fication of the physical organism might be supposed a proper substitute for the modification of the nervous 01 ganism; but, as a. matter of fact, this would be wide of the mark, for, not only are certain portions of the bod) as the hair, nails, cai'tilages and tendous wholly outside of all nervous distribution and hence destitute of con- tractility and sensibility, hut the sympathetic portion of the nervous system which functions the internal vital organs, as the lungs, heart, stomach, intestines, liver, kidneys, blood vessels, &c, is quite sub-conscious, or out- side of the sphere of consciousness —so that, it is on! portion of even the nervous organism, strictly speaking, whose modifications are properly embraced within the above definition of sensation. It is a matter of familiar demonstration, that i>\ destroying the sensorv nerve supply of any limb, as the arm or leg, and then lacerat- ing it by cutting or burning, though seen to affect ilie.se members of one's body, it. makes no more impression than cutting or burning one's coat tail. They are, then as foreign to consciousness as billets of wood hung upon us with strings. The following passages from Descartes who was an anatomist, are exceeding!) in- teresting in this connection: "I remark here first of all," he says, "that there i- a great dit" ference between the spirit and the bode in this, that the body, from* its nature, is always divisible and that the spirit \-- entirely indn is ible; for, in fact, when I consider myself in so far as ] am onl) a thing which thinks, I do not distinguish in myself any parts, but I. 888 UNIVERSITY OF MISSOURI. know and conceive very clearly that I am a thing absolutely one and entire; and chough the entire spirit seems to be united to the entire body, yet when a foot or any other part is separated from it, I know perfectly well that nothing on this account has been tak en away from my spirit; and the faculties of willing, of feeling, of conceiving, &c, cannot be properly termed its parts, for it is the same spirit which, in its totality ("tout entier"), is employed in willing, and which in its totality is employed in feeling, in con- ceiving, ifcc, but it is altogether contrary in things corporeal and extended." Again he says: "Nature has also taught me by the sensations of pain, hunger, thirst, &c, that I am not merely lodged in my body, as a pilot in his boat, but that I am united with it very intimately and in such -manner confounded and mixed up with it that I compose with it a single individual. For if this were not so, when my body is wounded I would not feel on that account any pain, I who am only a thing which thinks; but I would perceive this injury by the understanding only, as a pdot by his sight, if something is broken in his vessel; and when my body has need of drinking or of eat- ing, I would simply know this,even without being notified of it by vague sensations of 'hunger and thirst; for in truth all these sensa- tions of hunger, thirst, pain, &c, are no other thing than certain confused modes of thinking which proceed from and depend on the mind and as it were the mixture of the spirit with the body." — (Descartes' Oeuvres, edit. Simon, pp. 124 and 120.) These passages point with pertinence to the sim- plicity and persistent oneness and integrity of the con- scious spirit in man, and within certain limitations, the presentation is unassailable. So long as the cord above the third cervical vertebra, and the vital point of the medulla, which by reflex action function respiration on which the circulation of the blood and consequent nutrition depend, be left intact, conscious sensation and voluntary movements are supposed to be detected in the mutilated organism. When, thus, we descend to the region of this dim twilight of corporeal life, the mental and physical forces still seem to be face to face in the co-action of spirit and body. The citadel of materialism which sees only two faces here, as under all other conditions, of a single force is in the supposed function of the nerve cell in its relation LECTURE OF PRES. LAWS. 389 to the nerve fibre. The two ultimate anatomical ele- ments of the nerve matter or tissue are the cell and the fibre. It is conveniently assumed that the fibres origi- nate from the cells and that the cells evolve all the nerve force whose transmutations present the phenomena of thought, feeling and will. The favorite illustration drawn from the electric battery and circuit is a most un- fortunate one, for in that case it is known that the wire conductors are metallic continuations of the poles of the battery, that a force is in fact conducted and that the force conducted is generated in the cells; whereas, in the nervous system, it is not known that the fibre has any such connection with the so-called cell, nor that the cell evolves any force whatever, nor that the fibre con- ducts anything at all, much less in the manner of a tele- graph wire. As to the essential point of the connection of the fibre with the cell, the present state of science is seen in the following language: In the present state of our knowledge, however well we may be acquainted with the peripheric termination of ;i great number of nerve fihres, it cannot be said that the mode of the central origin of any single fibril has hitherto been proved. This is the language of Max Schultze, than whom there is no higher authority, and it is quoted with ap- proval in a recent edition of Gray's Anatomy. The various diagrammatic schemes, such as are presented in some physiologies and in Herbert Spencer's Psychology, for exhibiting the cell origin of nerve fibre and nerve force, are figments of the imagination and not portrait- ures of nature. It is astonishing with what assurance the critical and sacred facts of nature — in this most im- portant domain of inquiry — have been supplanted by the veriest romancing, which utterly deceives and mis- leads the unwary. When such men as Huxley and Mauds- ley and others teach these nerve cell fictions for facts, 390 UNIVERSITY OF MISSOURI. and none know it better than themselves, they remind «is ot the heathen priests described by Juvenal, who, whilst ministering at the altars of their false gods, farci- cally laughed in each others' faces, when they looked under their sleeves. This mockery of nature, by those who have been honored as her priests and interpreters, should be tolerated no longer. It is not known that any nerve force, little or much, wise or stupid, originates ?n the cell at all; it is at best a mere conjecture. Besides, it is perfectly certain that the fibre — the axis cylinder — stnd not the cell, is the fundamental element of the nervous organism, and hence the cell must be subordi- nate to it, probably by way of its nutrition. Moreover, the agency of a separate and superior force must be brought into controlling relation to the subordinate force of electricity, before the phenomena of intelligence, of mind will associate and blend with what would other- wise be the dull round of unrelieved physical action. It is positively known, in all eases of the display of intelligence in connection with electrical agency, that the result is due to a dual source of influence. It is con- ceded and agreed that the portion ot the physical uni- verse in proximate relation to mind is the nervous organ- ism. And in our interpretation of the facts of our own constitution, we find two forces or a dual agency operative in the production of the phenomena of which we are cognisant. It is useless to look for mind and matter elsewhere in the whole compass of existence, it we do not find them here. Hence the distinctness and emphasis given to the foregoing line of discussion. This point cannot be pursued farther at this time, but the explosion of the cell fiction of the physiologists, a pure but plausible invention to explain a supposed state o! facts in nerve currents and in the relation of LKOTURE OP l'KES. LAWS. 391 fibres to ceils, which probably docs not exist, literally demolishes the citadel of unitarian materialism. This is one of Bacon's instances of an idolatry ot images, false to nature, set up in the temple of the human mind; and it may be predicted that all clamor over the loss will be like that of Micah, "Ye have taken away my gods which I made * * * and what have I more?" No •true worshipper at nature's shrine pays his devotions to any god of his own making, or if he ;loes, it is liable to be taken from him. This cell-god is a fabrication of hasty speculation -and the whole doctrine of nerve cur- rents is open to question. A careful inquiry into the physiological aspect of this subject will be found in my Thesis on the Dual Constitution of Man, to which reference is made above. The following passage from the First Alcibiades of Plato, presents the crude Socratic method of conduct- ing the search after the dual constitution of man. As to this dialogue, "Socher and Stallbaum are of opinion that not a single substantial reason can be assigned for doubt- ing its genuineness." The interlocutors are Socrates and Alcibiades. Soc. Come, now. I beseech you, tell me with whom you are conversing?— Is it not with me? Al. Yes. Soc. As 1 am with you? Al. Yes-. That is to say, I, Socrates, am talking? Al. Yes. Soc. And I in talking use words? Al. Certainly. Soc. And talking and using words are, as vou would say, the Al. Very true. Soc. And the user is not the same as the thing which he uses? Al. What do you mean? Soc. I will explain: the shoemaker, for example, uses a square tool, and a circular tool, and other tools for cutting? Al. Yes. Soc. But the tool is not the same as the cutter and user of the tool? Al. Of course not. Soc. And in the same way the instrument of the harper is to be distinguished from the harper himself? Al. It is. Soc. Now the question which I asked was whether you conceive the user to be always different from that which he uses? Al. I do. Soc. Then what shall we say of the shoemaker? Does he cut with his tools only or with his hands? Al. With his hands as well. Soc. He uses his; hands too? Al. Yes. Soc. And does he use his eves in 892 UNIVERSITY OF MISSOURI. cutting leather? Al. He does. Soc. And we admit that the user is not the same with the things which he uses? Al. Yes. Soc. Then the shoemaker and the harper are to be distinguished from the hands and feet which they use? Al. That is clear, Soc. And does not a man use the whole body? Al. Certainly. Soc. And that which uses is different from that which is used? Al. True. Soc. Then a man is not the same as his own body? Al. That is the inference. Soc. What is he, then? Al. I cannot say. Soc. Nay, you can say that he is the user of the body. Al. Yes. Soc. And the user of the body is the soul? Al. Yes, the soul. Soc. And the soul rules? Al. Yes. Soc. Let me make an asser tion which will, I think, be universally admitted. Al. What it. that? Soc. That man is one of three things. Al. What are they? Soc. Soul, body, or the union of the two. Al. Certainly. .Soc. But did we not say that the actual ruling principle of the body is man? Al. Yes, we did. Soc. And does the body rule over itself? Al. Certainly not. Soc. It is subject, as we were saying? Al. Yes. Soc. Then that is not what we are seeking? Al. It would seem not. Soc. Hut may we say that the union of the two rules over the body, and consequently that this is man? Al. Very likely. Soc. The "most unlikely of all things; for if one of the two is subject, the two united cannot possibly ride. Al. True. Soc. But since neither the body, nor the union of the two, is man, either man has no teal existence, or the soul is man? Al. Just so. Soc. Would you have a more precise proof that ihe soul is man? Al. No; 1 think that the proof is sufficient. Soc. If the proof, although not quite precise, is fair, that is enough for us; more pre- cise proof will be supplied when we have discovered that which we were led to omit, from a fear that the inquiry would be too much protracted. We have here the germ out of which the Cartesian speculation was developed, for in it we see not only the pronounced discrimination between the body and the soul, but the same disparagement of the material part. The poet has, in the following lines, measured his views by this subjective Cartesian standard: "This frame compacted with transcendant skill Of mo\ ing joints, obedient to my will; Nursed from the fruitful glebe, like yonder tree, Waxes and wastes — I call it mine, not me. New matter still the mouldering mass sustains; The mansion changed, the tenant still remains; And, from the fleeting stream, repaired by food, Distinct as is the swimmer from the flood." Dr. Krauth has expressed his recoil from this unilateral view thus: "The attestation of consciousness is as real to LECTURE OK PRESS. LAWS, 393 the substantial existence of our bodies as an integral part of our person, as it is to the substantial existence of our minds. * * As Philosophy alone knows them, there can be no mind conceived without matter, no matter con- ceived without mind. Materialism and idealism are alike forms of direct self-contradiction.*" As bringing forth the doctrine of substantial duality into a strong light, the following passage, with two or three criticisms which it provokes, will serve most ad- mirably our purpose. Bui the meaning of these terms will be best illustrated by now stating and explaining the great axiom, that all human knowledge, consequently that all human philosophy, is only of the relative or phenomenal. In this proposition, the term "relative"' is opposed to the term "absolute:" and, therefore, in saying that we know only the relative, I virtually assert that we know noth- ing absolute, — nothing existing absolutely ; that is. if) and for itself,, and without relation to us and our faculties. 1 shall illustrate this by its application. Our knowledge is either of matter or of mind. Now, what is matter.' What do we know of matter: Matter, or body, is to us the name either of something known, or of some- thing unknown. In so far as matter is a name for something- known, it means that which appears to us under the forms of ex- tension, solidity, divisibility, figure, motion, roughness, smooth- ness, color, heat, cold, etc. ; in short, it is a common name for a certain series, or aggregate, or complement of appearances or phe- nomena manifested in coexistence. But as the phenomena appear only in conjunction, w e are "compelled b) the constitution of our nature" to think them con- joined in and by something; and as they are phenomena, we can- not think them the phenomena of nothing, but must regard them as the properties or qualities of something that is extended, solid, figured, etc. But this something, absolutely and in itself, i. e., con- sidered apart from its phenomena, is to us as zero. It. is only in its qualities, only in its effects, in its relative or phenomenal exis- tence, that it is cognizable or conceivable; and it is only by a law of thought, which compels us to think something, absolute and un- known, as the basis or condition of the relative and known, that this something obtains a kind of incomprehensible reality to us. Now, that which manifests qualities, — in other words, that in which the appearing causes inhere, that to which they belong, its called their "subject," or "substance," or "substratum." To this subject of the phenomena of extension, solidity, etc., the term "matter" or "material substance" is commonly given; and, there- fore, as contradistinguished from these qualities, it is the .name of something unknown and inconceivable. 394 UNIVERSITY OF MISSOURI. The same is true in regard to the term "mind." rn so far as mind is the common name for the states of knowing, willing, feel- ing, desiring, etc., of winch I am conscious, it is only the name for a certain series of connected phenomena or qualities, and con- sequently, expresses only what is known. But in so far as it de- notes that subject or substance in which the phenomena Of know- ing, willing, etc., inhere. — something behind or under these phse- nomena, — it expresses what, in itself, or in it : stence, is unknown. Thus, mind and matter, as known or knowable, are only two -different series of phenomena or qualities; mind and matter, as unknown and unknowable, are the two substances in which these two different series of phenomena or qualities are supposed to in- here. The existence of an unknown substance is only an infer- ence we are compelled to make, from the existence of known phenomena; and the distinction of two substances is only inferred trom the seeming incompatibility of the two sei ol phenomena to coinhere in one. Our whole knowledge of mind and matter is thus, as we have said, only "relative;" of existence, absolutely and in itself, we know nothing; and we may say of man what Virgil savs of /Eneas, contemplating in the prophetic sculpture of his shield the future glories of Rome — "Rerumque ignarus, imagine gaudet." — Hamilton's Lectures, pp. 96-7. The two most salient and most important points of criticism are the following : The first is upon the use of the word relative. Doubtless it is true, that we know nothing out of relation to our faculties. Any thing absolute, in any such sense as that it is out of relation to our faculties, can neither he an object of knowledge nor of faith; but to all intents and purposes, it would and must be to us as though it did •not exist. But when, just afterwards, the author speaks of matter as thus absolute, i. e., as out of all rela- tion to our faculties, it is on the assumption that it is so by virtue of being out of relation to it its own attributes. The language is: "But this something, absolutely and in itself, i. e., considered apart from its phenomena, is to us as zero." There exists, and to us there can be, no such thing as mind or matter in any such isolation or state of abstraction as is here supposed. There is and can be no LECTURE OF PRES. LAWS. 395 such thing as matter or mind believed, known or con- ceived apart from its properties, as there can exist in na- ture no properties except in the concrete. The same is as true of moral as of physical properties. And neither mind nor matter, ;is substance, is by any one contem- plated as a real existence apart from its properties. The doctrine of relativity in its true sense, does not, there- fore, cut off either substantive matter or mind from be- ing- objects of knowledge. There is and can be no such thing as a relation apart from the things related. 2. This leads to the second criticism which is, that we do not have any such naked phenomenal knowl- edge, projected on a back ground of total ignorance as is here described. Hamilton here as elsewhere most in- considerately and inconsistently abandons substantial ex- istence as outside of the reach of immediate knowledge. It is only placing Hamilton in a position consistent with his better self to utterly repudiate this superficial view of the case, although it appears and reappears so frequently and forcibly in his various writings as to have deter- mined the opinion of very many against him as being a mere phenomenalism But in numerous passages set- ting forth the fundamental features of Rcid's system, he speaks of matter as well as of the mental self, as the objects of intuitive knowledge or consciousness. It is only by viewing his utterances in the light of the dis- tinction between the phenomenal and noumenal intui- tions, which has been taken and submitted in what pre- cedes, that his better self stands forth in powerful vindi- cation of the immediate philosophic knowledge of mat- ter and mind, not only as phenomenal but as substantial realities. Indeed, this is the very point of his generous and magnificent exposition and defence of Reid, the founder of the Scotch school of Metaphysics, of which 896 UNIVERSITY OF MISSOURI* Sir William Hamilton, who died in 1S58, is by far the most learned and able disciple. A few citations will make this vital point sufficiently evident: "In an intui- tive act," he says, "the object is known as actually ex- isting." Again: la the first place knowledge and existence are then only con- vertible when the reality is known in itself because it exists, and exists since it is known. Nor did Reid contemplate any other. Again he says: Of the doctrine of an intuitive perception of external objects, which, as a fact of consciousness, ought to be unconditionally ad- mitted,— Reid has the merit in these latter times of being the first champion. But the very first fact of our experience contradicts the asser- tion, that mind, as of an opposite nature, can have no immediate cognisance of matter; for the primary datum of consciousness is, that in perception, we have an intuitive knowledge of the "ego" and of the "non-ego," ecpially and at once." This I shall illustrate by a memorable example —by one in refer- ence to the very cardinal point of philosophy. In the act of sensi- ble perception, I am conscious of two things — of "myself" as the "perceiving subject," and of an "external reality," in relation with my sense, as the "object perceived." Of the existence of both these things I am convinced: because I am conscious of knowing each of them, not mediately, in something else, "as represented," but immediately in itself, as existing. Of their mutual indepen- dence I am no less convinced; because each is apprehended equally, and at once, in the same indivisible energy, the one not preceding nor determining, the other not following nor determined ; and because each is apprehended out of, and in direct contrast to the other. Such is the fact of perception as given in consciousness, and as it affords to mankind in general the conjunct assurance they possess, of their own existence, and of the existence of an external world. Nothing can be imagined more monstrous than the proce- dure of these philosophers, in attempting to vindicate the reality of a material world, on the ground of a universal belief in its ex- istence: and yet rejecting the universal "belief in the knowledge" on which the universal '-belief in the existence" is exclusively based. If these passages he taken as the rule of judgment, I know no! how the doctrine of a noumenal intuition, which I have endeavored to explain and enforce, could LECTURE OP PRES. LAWS. .'{97 be more explicitly announced. The substantial cgo% mind, and the substantial -non- ego, matter, are "equally and at once," according to his language, objects of "intuitive knowledge" There is a power in truth which often unconsciously prevails over error. There are several considerations of the nature of postulates which should now be recalled, as having been kept clearly before the mind in the foregoing discussion. i . The first is that there is a presumption against two substances, if one is adequate to the explanation of the facts : JBntia non sunt multiplicanda prater necessita- tem. This is the import of the first of Newton's noted "Four Rules of Reasoning in Philosophy," which runs in the following words: We are to admit no more causes of natural things than such as are both true and sufficient to explain their appearances. To this purpose the philosophers say that nature does nothing in vain, and more is in vain when less will serve; for nature is pleased with simplicity, and affects not the pomp of superfluous causes. — (Newton's Principia, p. 476.) In the fourteenth century, an English Schoolman, Occam, had used this rule of philosophising in the inter- est of idealism so sharply, that it became known as Occam's razor; and it is the same rule out of which Sir William Hamilton has made so much as the law of par- simony. This rule, let it be observed, is not in the interest of any particular hypothesis, but is only regula- tive and cautionary, and it may be as flagrantly violated by an insatiable thirst for unity as by an easy going ac- ceptance of undue multiplicity. The position of dualis- tic realism is that neither matter, nor mind, alone, is adequate to explain all the appearances in nature, — the facts of knowledge — but that the two together are ade- quate and that to recognise more than these two, would "be to affect the pomp of superfluous causes." 898 UNIVERSITY OF MISSOURI. 2. The second criterion of a legitimate philosophy kept in mind is that its foundation he laid in knowledge, from which all inference is excluded. The primary question in philosophy is not one of logic but of inter- pretation or exposition, wherein our appeal must he directly to consciousness or our own intuitions. If matter and mind as substantial realities, are known only by inference, however short or natural the inference, then they lie outside of philosophy and we have only phenomenalism left as legitimated by this criterion; but if we directly intuit both matter and mind, then dualis- tic realism is legitimated and phenomenalism is discred- ited as spurious. If mind alone he intuited and matter be inferred, then idealism is true; and, on the other hand, materialism is true, if matter alone be directly cognised and mind be only an inference. In what precedes, this criterion has not been forgotten, nor evaded, but con- sciously challenged at every step of the procedure. In- ference may enter into the superstructure, but not into the foundation as fundamental. 3. The third criterion which has presided over our thought is that, as there is no knowledge without an object, so the object of immediate knowledge must be- individual and concrete. It cannot be a modification of mind, separated from a mind modified, nor a quality of matter, separate or apart from matter modified. Matter and mind are known in their individual attributes us concrete realities, each utterly incompatible s\ ith and antagonistic to the other — the one having trinai exten- sion, picturable form and divisibility; the other, unpic- turable and indivisible ubiquity; the one is obedient to the laws of mechanics and the formulae of mathematics; the other has free will and moral accountability. These facts in their totality cannot be reduced to less than two LECTURE OF PRES. LAWS. 39& groups, and hence our realism must be dual to corres- I i >' to the facts. 4. The subjective internal ground of philosophic knowledge is th.> possession of a knowing power or energy, which is native and ultimate, and which has the function of cognising simultaneously and necessarily both the apparent and the real. As to matter, this power of intuition is both sensuous and supersensuous ; and as to mind, it apprehends not only the phenomenal but the real self. In what has been submitted, it is believed that the evidence shows that the phenomenal and noumenal demands of this power are met by matter as truly as by mind; and if so, then neither is entitled to push aside th< other and to obtrude itself into the place of both. The demands of our internal cognitive power are alike met by each of these objects as objects of knowledge, and there- fore the mind is constrained to give them equal recog- nition a-- substantial, legitimate and valid existences. There are several corollaries from the philosophic doctrine of dualistic realism which should be announced, before passing to the consideration of Theistic Realism. 1. The acceptance of the substantial reality of mind and matter raises the presumption in favor of each, that it is naturally imperishable. Each is known as permanent in the midst of change. The rock that stands immovable amidst the surgings of tides and storms for centuries, we expect to survive like perturbations in the future. "Wnen we say that matter has objective existence, we mean that it is something which exists altogether independently of the senses and brain pro- cesses by which alone we are informed of its presence. An exact or adequate conception of it, if it could be formed, would probably be very different from any con- ception which din senses will ever enable us to form: •iOO UNIVERSITY OF MISSOURI. but the object of all pure physical science is to endeavor to grasp more and more perfctly the nature and laws of the external world." Physical science is based entirely upon the testi- mony of the senses in observation and experiment and upon the mathematical deductions therefrom. It "deals fearlessly alike with quantities too great to be distinctly conceived and too small to be perceived by the aid of the most powerful microscopes; such as, for instance, distances through which the light of stars or nebulae, though moving at the rate of 186,000 miles per second, takes many years to travel ; or the size of the particles of water, whose number in a single drop may, as we have reason to believe, amount to somewhere about 1 o2S = 1 00,000,000,000,000,000,000,000,000. (One hundred times one hundred thousand million times one hundred thousand millions=ioo septillions, French notation.] "Yet we successfully inquire not only into the composi- tion of the atmospheres of these distant stars, but into the number and properties of these water-particles, nay, even into the laws by which they act upon one another. The grand test of the reality of what we call matter, the proof that it has an. objective exist- ence, is its indestructability and uncreateability — if the term may be used — by any process at the command of man. The value of this test to modern chemistry can scarcely be estimated. In fact we can barely believe that there could have existed an exact science of chemis- try had it not been for the early recognition of this property of matter; nor in fact would there be the pos- sibility of a chemical analysis, supposing that we had not the assurance by enormously extended series of pre- vious experiments, that no portion of matter, however LECTURE OF PRE.S. LAWS. 401 small, goes out of existence in any operation whatever. * * * This then is to be looked upon as the great test of the objective reality of matter. It is only, however, within comparatively recent years that it has been generally recognised, that there is some- ing else in the physical universe which possesses to the full as high a claim to objective reality as matter posses- ses, though it is by no means so tangible, and therefore the conception of it was much longer in forcing itself upon the human mind. * * * The grand principle of Conservation of Energy, which asserts that no portion of energy can be put out of existence, and no amount of energy can be brought into existence by any process at our command, is simply a statement of the invariability of the quantity of energy in the universe — a companion statement to that of the invariability of the quantity of matter. Just as gold, lead, oxygen, etc., are different kinds of matter; so sound, light, heat, etc.. are now ranked as different forms of energy, which, has been shown to have as much claim to objective reality as matter has." — (Tait's Recent Advances in Phvs. Sci., pp. 346, 4, 14, 15, 17, 3.) The fact is, however, that physical energy is not known apart from matter, nor is matter known apart from energy; so that, the nori ego which we intuit, or immediately cognise, is a concrete object possessing extension and energy. In like manner, as to our internal selfhood, no alembic nor crucible has ever dissipated our personal identity which surmounts all obstacles and survives all the mutations from the cradle to the grave, and even the grave may be only the occasion of its shaking the dust of earth from its wings and pluming itself for the bolder flight of another and an immortal life. The natural reason for the imoerishableness of the 402 UNIVERSITY OF MISSOURI. soul is as legitimate and cogent as for the indestructible- ness of matter — not its combinations, which are mutable and perishable, but its ultimate elements, whatever these may be. Those who hold the theistic theory of the universe, standing as they do in the recognised presence of omnipotence, esteem both the actual and the contin- ued existence of each as contingent on the good pleasure of the Deity. "The doctrine of an immortal spirit will never come from the dissecting room nor the laboratory, unless it is first carried thither from a higher sphere. Yet there is nothing in these workshops that can efface it, any more than their gasses and exhalations can blot out the stars from heaven." Whatever be the soul's origin, it is naturally inferred from its simplicity and in- divisibility, its persistent identity and individuality, to- gether with its ever prevailing unity of consciousness, that it is so constituted as to be naturally destined to im- mortality, without the loss or impairment of its native powers or of its acquired treasures. Matter as known is real, and no part of it, nor of its store of energy, can be destroyed by any known means; and shall we say less of spirit and of its princely stores of energy? The natural and resolute presumption of the soul's immortal- ity is the bed-rock on which may be built the super- structure of argument drawn from diverse sources; and this presumption casts the burden of proof on those who would deny our heirship to eternity. 2. Again: if mind and matter are reciprocally od- jective and concrete realities, then time and space must have objective and empirical reality. It is the present- ment in consciousness of concrete phenomena, as actual and as in succession, which arouses into action the native noumenal intuition of space and time as permanent ele- ments of the fact of knowledge. All movements, men- LECTURE OF PBES. LAWS. 403 tal and material, presuppose both space and duration. A thought, as certainly as the falling of an apple, must occur somewhere as well as some when; and thus we see that mind, as truly as matter, bears inexorable but wholly unlike relations to space. Hence, all attempts at localis- ing mind other than where its presence is attested by consciousness, or at subjecting mind to the conditions of trinal extension, which are the space relations peculiar to matter, unwittingly, or purposely tend to its materi- alization , i. e., to its subversion as a substantial object of knowledge and existence. Love, hope, joy, fear, sorrow, thought and other mental states, are certainly apprecia- ble as having a local habitation within the sphere of our bodily selves and as having intelligible degrees of rational magnitude, but no one conceives of them as capable of being adjusted by the points of the compass, nor as capable of measurement with yard sticks and tape lines. Those permanent elements of knowledge which exist independently of the existence or activity of our minds are obviously not originated by us. Such are time and space. We conceive, we do not constitute them: and so of mind and matter, we cognise, we do not create them. 3. Dualistic realism likewise reveals a duality of energy. Substance as comprehensive of attributes is necessarily potential, or a depository, of energy. Energy is not an abstraction, but an attribute of substantial reality. It is the very essence of causality, which must be twofold as the only two concrete causal agents of which we have knowledge, are mind and matter. It was as a part of his philosophy of nihilism, that Hume denied causality. The conservation of energy, though not fully demonstrated, is, nevertheless, prudently accepted as beyond question:; but it has not been 404 UNIVERSITY OF MISSOURI. sufficiently considered, that its sphere is wholly within the domain of matter. The attempt to reduce the energy of mind to mechanical laws and thus to merge it in the energy of matter is a miserable failure — even living matter, in its lowest bioplastic condition, accord- ing to n^ost careful and competent observers, "manifests certain phenomena not to be accounted for by physics." — (The Machinery of Life by Dr. Lionel S. Beale, pp. 19 and 45.) Again, it has not been sufficiently considered that, even were the phenomena of physical life reduci- ble to mechanical laws, still realistic dualism would not thereby be invalidated. An accute and cautious advo- cate of the mechanical view says: It is certain that the materials of the organism are to a great extent subject to the common laws of mechanical and chemical forces. It is not proved that these same forces; are incompetent to produce the whole series of interstitial changes in which the func- tions of life common to vegetables and animals consist. On the contrary, the mt>re we vary our experiments and extend our ob- servation, the more difficult we find the task of assigning limits to their power. But whatever the ultimate determination of the problem of vital action in the physical organism, the distinctness of the spiritual part as the embodiment of an energy not to be confounded with nor merged into the energy of matter, is very strikingly put by this very author, who favors the mechanical view of bodily life. He says: If we take in a ton every twelvemonth, in the shape of food, drink, and air, and get rid of only a quarter of it unchanged into our own substance, wc die ten times a year — not all of us at any one time, but a portion of us at every moment. It is a curious consequence of this, we may remark by the way, that if the refuse ny of our great cities were properly economized, its popula- tion would eat itself over and over again in the course of every generation. * * * We have no evidence that any single portion of the body resists decomposition longer during life than after death. Only, all that decays is at once removed while the living state continues. LECTURE OF FRES. LAWS. 405 If the reader of this paper live another complete year, hi* ■self-conscious principle will have migrated from its present tene- ment to another, the raw materials, even, of which are not as put together. A portion of that body of his which is to he will ripen in the corn of the next harvest. Another portion of hi* future person he will purchase, or others will purchase for him, headed up in the form of certain barrels of potatoes. A third fraction is yet to he gathered in a Southern rice-field. The limbs with which lie is then if) walk will be clad with flesh borrowed from the tenants of many stalls and pastures, now unconscious of their doom. The very organs of speech with which he is to talk so wisely, or plead so eloquently, or preach so effectively, must first serve his humbler brethren to bleat, to bellow, and for all the varied utterances of bristled or leathered barn-yard life. His bones themselves are, to a great extent, "in pOsse," and not "in esse." A bag of phosphate of lime which he has ordered from Professor Mapes, for his grounds, contains a large part of what is to be his next year's skeleton. And, more than all this, as by far the great er part of his bodj' is nothing, after all, but water, the main sub- stance of his scattered members is to be looked for in the reser- voir, in the running streams, at the bottom of the well, in the clouds that float over his head, or diffused among them all. For a certain period, then, the permanent human being is to use the temporarv fabric made up of these shifting materials. So long as thev are held together in human shape, they manifest cer- tain properties which fit them for the use of a self-conscious and self-determining existence. But it is as absurd to suppose any identification of this existence with the materials which it puts on and off, as to suppose the hand identified with the glove it wears, or the sponge with the various fluids which may in succession fill its pores. Our individual being is in no sense approximated to a potato by living on that esculent for a few months; and if we study the potato while it forms a part of our bodies under the name of brain or muscle, we shall learn no more of the true na- ture of our self-determining consciousness than if we studied the same tuber in the hill where it grew. — The Mechanism of Vital Actions, by Prof. Oliver Wendell Holmes, M. D. The following- passage from one of the most emi- nent physicists, Prof. P. G. Tait, exempts mind from the domain of matter: Sir W. Thomson's splendid suggestion of Vortex-atoms, if it be corret, will enable us thoroughly to understand matter, and mathematically to investigate all its properties. Yet its very basis implies the absolute necessity of an intervention of Creative Power to form or to destroy one atom even of dead matter. The question really stands thus: — Is Life physical or no? For if it be in any sense, however slight or restricted, physical, it is to that ■extent a subject for the Natural Philosopher, and for him alone- 406 UNIVERSITY OF MISSOURI. There must always be wide limits of uncertainty (unless we choose to look upon Physics as a necessarily finite Science) con- cerning the exact boundary between the Attainable and the Un- attainable. One herd of ignorant people, with the sole prestige of rapidly increasing numbers, and with the adhesion of a few fanat- ical deserters from the ranks of Science, refuse to admit that all the phenomena even of ordinary dead matter are strictly and ex- clusively in the domain ot physical science. On the other hand, there is a numerous group, not in the slightest degree entitled to rank as Physicists (though in general they assume the proud title of Philosophers), who assert that not merely life, but even Voli- tion and Consciousness are merely physical manifestations. These opposite errors, into neither of which is it possible for a genuine scientific man to fall, so long at least as he retains his reason, are easily to be seen very closely allied. They are both to be attribu- ted to that Credulity which is characteristic alike of Ignorance and of Incapacity. Unfortunately there is no cure; the case is hopeless, for great ignorance almost necessarily presumes inca- pacity, whether it show itself in the comparatively harmless follv of the spiritualist or in the pernicious nonsense of the materialist. Alike condemned and contemned, we leave them to their proper fate — oblivion; but still we have to face the question, where to draw the line between that which is physical and that which is utterly bejond physics. And, again, our answer is — experience alone can tell us; for experience is our only possible guide. If we attend earnestly and honestly to its teaching, we shall never go far astray. — Recent Adv. in Phys. Sci., pp. 24-5. It is not the language of thoughtless flippancy but of scientific gravity, which is here used by Prof. Tait in characterising the attempt to refer the phenomena of consciousness and free will to the laws of matter as contemptible and ridiculous. In a passage already quoted, Prof. Huxley says that "There is every reason to believe that consciousness is a function of nervous matter;" and on page 291 of the same work he says, "Why 'materialism' should he more inconsistent with the existence of a Deity, the freedom of the will, or the immortality of the soul, or with any ac- tual or possible system of theology, than 'idealism,' I must declare myself at a loss to divine." Yet, on page 314, in summing up the argument of Berkeley, he says explicitly, — "I conceive that this reasoning is inefraga- LECTURE OF PRES. LAWS. 407 ble. And, therefore, if I were obliged to choose be- tween absolute materialism and absolute idealism, I should feel compelled to accept the latter." Prof. Hux- ley here tells us, first, that there is every reason for be- lieving in materialism and that he cannot divine in it the germs of any thing destructive of man's most sacred be- liefs and hopes; and yet, in the next breath, he turns upon his heels, bovv^ submissively to the Irish Bishop, and humbly confesses that in the alternative he would feel bound to accept of idealism rather than of material- ism! The scientist and philosopher, like other people, is bound to act rationally and to accept and adhere to what, according to the evidence in the case, appears to be the truth, whether palatable or not. This, unfortu- nately, is not the only illustration of the unsteadiness of the mercurial nature of this distinguished scientist. Whatever value attaches to his testimonv, we here have it in favor of both materialism and idealism, and there- fore his complete testimony is either reducible to zero or valid only to the extent that it supports dualistic real- ism. It is believed to be rigorously true, that the rejec- tion of the evidence in support of either matter or mind must issue in the rejection of both, for the testimony for both is given by the same witness, our intuition; so that the only consistent alternatives are nihilism or dual- ism— as the whole of our intuition must be accepted or rejected, there is either no causal energy in the universe or there is a twofold causal energy in the concrete active agencies of mind and matter. The only true position and the one which it has been the present endeavor to emphasize is that mind and matter stand abreast in the path of knowledge; but if either be entitled to a superior claim to recognition, doubtless it must be mind, for we know matter only 4:08 UNIVERSITY OF MISSOURI. -through mind, i. c, by the exercise of the cognitive power of mind. The knowing self certainly cannot be less certainly known as existent and real than the not- -self, the object known. But a discrimination adverse to •either is fatal to both. • 4. The reality of the moral factors, which play a supreme part in the history of the human race, finds its seat in the native constitution of the human mind. The Importance of discriminating between the constitutional and the adventitious, and between functions normal and abnormal, is as important in the world of mind as in the sphere of organisms. The builders of governments rad of civilizations, can as certainly count on the resources of nature as the builders of bridges and steamships. 5. The final inference which shall now be allowed a notice, is cautionary. It would be a total misconcep- tion of wnat precedes to understand it as in any way attempting to exhibit the maximum of our knowledge ®t mind and matter; on the contrary, it would be nearer the truth to understand it as giving the minimum of such knowledge. As intelligent corporeal beings, placed in the midst of our actual environments, we cannot but know ourselves and something not ourselves and believe and act upon the assumption of the reality and truthful- ness of this knowledge. But after having gained this footing, we have picked up only a grain of sand from .the ocean beach, and yet we are placed thereby in a sit- uation to appreciate with keener zest the special sciences relating to mind and matter, all of which presuppose and assume in some vague and it may be unsatisfactory way, what metaphysics endeavors to supply in the way -of exposition and elucidation. Hence its aim is not isolated but in common relation to the several sub-divis- ions of knowledge. When, in the light of reflection, the LECTURE OF PRES. LAWS. 409 primary and spontaneous act of knowing is interpreted and mind is ascertained to be immediately percipient of self and also of not-self or matter, we do not understand how this can be so but only the fact that it is so. Even Newton himself did not pretend to understand the ulti- mate nature of gravitation, but he deemed its reality and value beyond question. He says: "But hitherto I have not been able to discover the cause of those properties of gravity from phenomena, and I frame no hypothesis. * * * And to us it is enough that gravity does really exist, and act according to the laws which we have ex- plained."— (Newton's Principia, pp. ^06-7.) The most incomprehensible mysteries of the universe are epito- mized in man himself, as expressed in the following language by Pascal: "Man is to himself the mightest prodigy of nature; for he is unable to conceive what is body, still less what is mind, but least of all is he able to conceive how a body can be united to a mind; yet this is his proper being." — (Pensee's partic, i, art. vi, p. 26.) What we intuitively know is only a small island in the midst of a boundless ocean. Setting forth from the sure haven of this island home, our inferential or discur- sive powers explore the surrounding heights and depths, and faith feels yearnings which can be satisfied only by the voice of the Eternal One. 3. Theistic realism. It has been said in what pre- cedes, that ontology or metaphysics deals with the facts of consciousness, not merely inter se, as such, but in re- lation to realities existing out of consciousness; also, that the one point in common with all realists is that, in the act of knowledge, we grasp phenomena phis 410 UNIVERSITY OF MISSOURI. substantial reality. The substantial realities which, as we have seen, are immediately known through our noumenal intuition, are matter and mind. The primary sphere of the manifestation of this distinction between mind and matter, as separate but intimately associated substantial realities, is in our sensible relations to an ex- ternal world as different from ourselves and yet so far forth as in contact with us, intuitively known. If we find not in the constitution of man himself, the dual realities of mind and matter, it is in vain that we go in search of them elsewhere throughout the whole universe beside. But, having the light of this duality of our own constitution as a brightly burning torch in our hands, then in the search for God as distinct from the world, we can intelligently scrutinize what may purport to be the foot prints of an author of nature as distinct from nature itself. But to go forth without having first settled this preliminary question as to the reality and duality of matter and mind, and to expect to lay hold of this truth in some remote corner of the universe, is not a cautious and prudent way of attempting to rise through nature and nature's laws up to nature's God, but a rash attempt to lay hasty and violent hands on him by strategy. The sovereign reality cannot be thus cap- tured. The heights of his abode must be attained by treading the narrow path of self-knowledge. We must first know ourselves and the universe, if we would know God and the universe. God is a spirit and they that seek him must seek him in spirit and in truth. We are not con scions of God. Taking conscious- ness in its fullest import as the organ of immediate knowledge both of appearance and of reality, of phe- nomena and of noumena, in other words, taking con- LECTURE OF PRES. LAWS. 411 sciousness as the full equivalent of the phenomenal and noumenal intuition, the statement here made is, that we do not know God intuitively, we are not conscious of God. He is not, in either its phenomenal or noumenal sense, an object of intuition. It is feared that the ex- pression "inferential intuition" previously used may be misleading, unless it be so explained as that it will be seen and understood clearly, that whilst we may be con- scious of the operation of mind which makes the infer- ence, and of the inference itself, vet the inference is made by the discursive or logical power and not properly by the power of intuition, which, in its distinctive function deals with self-evident truths and not with inferences or logical arguments. The existence of God is not self- evident but inferential. It is a question of mediate evi- dence and cumulative proof, and not of direct knowl- edge. It is not a self-evident matter, but one of infor- mation. If we were conscious of God, we would have no occasion to seek Him. No: God-consciousness is the shibboleth of Pantheism. The definition of God which the evidence adduci- ble suggests is, that He is an omnipotent spiritual being, infinite, eternal, omniscient, good, just and truthful. The worlds of mind and matter show the impress of these attributes which can only exist as the attributes of a concrete Being. God is not the infinite, nor the abso- lute nor any other abstraction. We cheat ourselves in supposing it. The evidence in proof of God's existence and char- acter may be arranged under seven leading heads: i. The historical, which undertakes to set forth the simple state of opinion touching this matter in the different ages among the different peoples; 2. the apriori, or so-called ontological proof, which proceeds as did Descartes, to 412 ONIVERSITY OF MISSOURI. conclude the fact of an all perfect being from the idea of such a being; 3. the cosmological proof, or the inter- pretation of the principle of efficient causality relative to the phenomena of mind and matter; 4. the teleological argument, or a like exposition of the principle of final causes; 5. goodness; 6. justice; 7. truth. The last five lines of evidence have, it is believed, unanswerable value; the first two have more literary than logical im- port. In the work of Prof. Tait already quoted, p. 26, he speaks of "the fact that all portions of our science, and especially that beautiful one, the dissipation of energy, point unanimously to a beginning, to a sta^e of things incapable of being derived by present laws of tangible matter and its energy from any conceivable previous ar- rangement." Says J. S. Mill, whom no one will suspect as pre- judiced in favor of Theism : "There is nothing to dis- prove the creation and government of Nature by a sovereign will; but is there anything to prove it?" — (Posthumous Essays, p. 137.) This question he answers on subsequent pages, (174-5,) thus: "Leaving this re- markable speculation — 'the survival of the fittest' — to •whatever fate the progress of discovery may have in store for it, I think it must be allowed that, in the pres- ent state of our knowledge, the adaptations in Nature afford a large balance of probability in favor of creation by intelligence. * * * * * * The argument is greatly strengthened by the properly inductive considerations which establish that there is some connection through causation between the origin of the arrangements of nature and the ends they fulfil." As to the attribute of goodness, (pp. 190-1) he says: "Yet endeavoring to look at the question without partiality or prejudice and LECTURE OF PKES. LAWS. 413' without allowing wishes to have any influence over judgment, it does appear that granting the existence of design — [which is unmistakably granted in the passage just quoted], there is a preponderance of evidence that the Creator desired the pleasure of his creatures. * * * For whatever force we attach to the analogies of Nature with the effect of human contrivance, there is no disput- ing the remarks of Paley, that what is good in nature exhibits those analogies much oftener than what is evil." — (p. i iS.) The essay on Theism from which all the above extracts, except the last, are taken, Mr. Mill's editress informs us (pp. viii and x),is "the last considera- ble work which he completed, it shows the latest state of the author's mind, the carefully balanced result of the deliberations of a lifetime." The logical conclusions as to intelligence and benevolence being evidenced in nature as attributes of its author, arc fairly quoted, al- though his 'individual views were strangely discordant with what might be expected from these statements. But it is a fair reflection, that the reluctance of the testimony of this expert logician only adds strength to the support it gives to the doctrine of theism. However, attention must be now withdrawn from the general argument, as it is not possible to do more than give this passing intimation of its drift. But a general observation to which especial atten- tion is called in this connection is, that this inferential procedure, however comprehensively and skillfully con- ducted, is not one of discovery but of construction. It seems to be very plain that man by searching could never find out the fact of the existence of such a being ;;s this God — it is meaningless to speak of knowing the fact of his existence apart from his character or attri- butes. In a scientific procedure, the conclusion of an 414 UNIVERSITY OF MISSOURI. induction must be no broader than the facts known. The house must not overlap but stand flush with its foundation. Concede that the whole universe of known mind and matter has been analyzed and then reduced to a synthesis; the tacts not being infinite they could not suggest nor warrant the infinite as an induction of knowledge. No; the natural and inevitable doom of the human mind — of any finite mind, left to its own search in this finite universe for the ultimate ground of all things, is not theism. The doctrine of theism or of theistic realism is not a scientific discover}- nor a matter of cognitive philosophy. The proofs mentioned above only serve to construct the evidence in support of the propostion that there is a God, such as defined, but not to discover it. It is like constructing the evi- dence at present in support of the law of gravitation. It took Newton to formulate and announce this law, but a school child can now understand its import and proof. In the beginning God created the heavens and the earth. But let the proposition which announces God's existence and character come whence it may, the evidence from nature in support of that proposition which chal- enges our attention, when sifted and articulately compac- ted, ^constitutes what is known as Natural Theology. It has become my custom to treat Natural Theology as the highest phase of ontology or metaphysics, for it i;>re- supposes and subsidises rational and philosophic or noum- enal ontology. There is perhaps no department of in- quiry more in need of reconstruction than this one, and the present state of the sciences greatly strengthens its positions by new elucidations and vast stores of cumu lative proof. It may be well to notice that, as the knowledge of God is contingent and not self-evident and necessary, its LKCTURE OF PRES. LAWS. 415 fate is precarious; it may not exist, or it may die out. How often has it died out! The race probably started with it, but, tested by the standard of our definition which is be- lieved to rest in all its parts on fair inferences from na- ture, the knowledge of this true God has been, as a his- toric fact, displaced among most of the nations of the earth. The plain and sad truth in this case is believed to be concisely stated in the following words of Leland: It is also observable, as I shall shew distinctly in another place, that when the Pagan authors, who lived before the times of Christianity, urge the consent of nations against the atheists in proof of a Deity, they generally speak of Gods in the plural and not of one God only. Yet, notwithstanding their polytheism. and the many gods they acknowledged and worshipped, which was a great and most culpable defection from th6 true primitive relig- ion, they still retained in some degree the idea of one supreme Di- vinity. " But it must be owned, that it seemed at length to dwindle into the notion of one God, superior in power and dignity to the rest, but not of a different kind from the other divinities they adored, whom they looked upon to be really and truly gods as well as he, and sharers in the sovereign dominion with him. That this was the general popular notion will appear in the farther progress of this work. — (Leland's Chris. Rev. Vol. i, p. 86.) The only way to keep this doctrine alive in the human mind is by each family, school-room and church inculcating it upon the rising generations, just as each age has to be taught its alphabet and multiplication ta- ble. The state with us is not atheistic; nor is state educa- tion. The moral nature of man consisting of intelli- gence, freedom and conscience — this ultimate conscious fact of man's moral agency, is pre-supjDOsed by every court house and by the whole machinery of law and government. All this finds its full explanation only in the justice and moral government of the author and ruler of man's nature. It is already sufficiently evident that the power ot mind by which we take in the result of all this instruc- tion and proof is faith. Faith is as legitimate and as natural a function of the mind as intuition; it is in 416 UNIVERSITY OF MISSOURI. fact a form of knowing-, and is what would correspond to our inferential intuition. But we know God not properly by intuition but by faith. The object of a true faith is as real as the object of consciousness, but the light in which we see it is not that of self-evidence. Theistic realism, therefore, takes its place properly by the side of philosophic realism as its complement and comple- tion and not as its substitute nor as its rival or antago- nist. "There are three spheres of wonder in thought. The lowest is simple matter, with its mysteries and beauty and grandeur. The highest is pure Spirit, the self-existent cause of the universe, and his angels. Mid- way between is the being in whom spirit takes to itself matter, not that they may mechanically cohere, but that a new world of wonder may arise — mysterious forces, and forces which neither simple matter nor pure spirit in their isolation possesses. Matter and mind conjoined do not merely add their powers each to each, but evolve new powers, incapable of existing outside of their union. * * * The philosophy of the future — its uni- verse shall be one of accordant, not of discordant matter and mind — a universe held together and ever developing under the plan and control of the one Supreme, who is neither absolutely immanent, nor absolutely supramun- dane, but relatively both — immanent in the sense in which deism denies his presence, supra mundane in the sense in which pantheism ignores his relation. Its God shall be not the mere maker of the universe, as deism asserts, nor its matter, as pantheism represents him, but its Preserver, Benefactor, Ruler and Father, who, whether in matter or mind, reveals the perfect reason, the perfect love, the perfect will, the consummate power, in absolute and eternal personality." (Dr. C. P. K ra nth, Vice-Provost, University Pa.) LECTURE OF PRES. LAWS. 417 The two groups of second causes are those of -matter and those of mind : and the assumption of a first cause is entitled to consideration only as being compati- ble with their known distinctive efficiency. In brief, the dependence of all second causes is such that, without the original action of the first cause, they had never existed and its integrity and sufficiency would not be impaired by their ceasing to be. Moreover, during their co-existence and continuance, the first cause bears to the second causes the twofold relation of sustaining and con- trolling them. In the ordinary operations of nature, the inherent and peculiar energies of matter and of mind are not suspended nor superceded as held by Cartesians, nor abandoned to themselves as held by Leibnitz, but are actively and unceasingly sustained and controlled by omnipotence under the guidance of omniscience tem- pered by goodness, justice and truth. Nature's opera- tions point to an ab extra source of power as explana- tory of their initiative and also of their continuance; so that by nature's own teachings, the God of nature is not to be confounded with nature itself, nor with nature's operations; nor is nature allowed to supercede its author and governor. And thus theistic realism is seen to in- volve a dualism most profound, with the finite universe of matter and mind on one hand, and, on the other, God the Creator, Preserver and Lord. Jonathan Edwards, 1703- 1758, heads the list of American philosophers, and is one of the first thinkers of all ages; and as his towering genius grappled with the more abstruse cpaestions in philosophy, whilst pursu- ing his labors in theology, he never lost sight of the axiom, whose quotation shall close this discussion — That -whatever is true in theology can be shown to be both trite and reasonable in philosophy. SUPPLEMENT. The following three lectures by Profs. A. F. Fleet, J. S. Black-well and Conrad Diehl, though not included in the original course in the first portion of this volume, have been inserted as a supplement by the request of the Faculty of the Missouri State University. These sup- plementary lectures appear in the order of the appoint- ment of their authors and are presented as their inau- gurals upon entering on the labors of their several departments. They were delivered in the University chapel on the mornings of January 14th and 15th, 1SS0, in the presence of the Curators, Faculty and Students. INAUGURAL LECTURES. ADVANTAGES OF CLASSICAL STUDY. By A. F. Fleet, Professor of Greek and Compar- ative Philology in the University of the State of Missouri. Mr. President, Gentlemen of the Board of Curators, Ladies and Gentlemen : No educational question has been more warmly dis- cussed during the nineteenth century, and none has had more ardent champions and more violent opposers than the question of the "Advantages of Classical Study," on which I design to speak to you briefly to-day. Nor has its consideration been confined to our own century, or to our own age; for from the time of John Locke, and later in a somewhat different form, of Dean Swift and Sir William Temple in Eng- land, and Fontenelle in France, to the present day, this question has been the arena on which rival edu- cational factions have poised the lance in many a hard fought battle, often more eager, perhaps, to gain the 422 UNIVERSITY OF MISSOURI. victory for their respective sides than to advance the cause of truth; or to discover that between the two extremes in this, as in most other warmly contested questions, lay always the safest and the wisest course. Permit me to state, therefore, on the threshold of my address, that I come not before you as a blind de- fender of the study of the Greek and the Latin to the exclusion of the modern languages, or mathematics, or the physical sciences, or of history, or philosophy — not as a professorial Don Quixote, armed cap-a-pie, and anxious to encounter in mortal combat any and all scien- tific windmills I may chance to meet; but taking off my hat to these invincible giants, and carefully avoiding anv encounter by a full recognition of their real merits, I purpose, nevertheless, in the true spirit of a genuine dis- ciple of St. Crispin, to argue with all comers that on earth there is nothing like leather! And still lest I may seem too eager, as was said to be the wont of the ancient sophists, to make the werst appear the better reason, I beg you carefully to note the argument, and, if possible, to detect the error in history or in logic. A. prejudice against the study of the classics is not new. It has existed in all countries in which these languages have formed an important part of the educa- tional course. In Germany, in England, in Scotland, the conflict has been long and bitter between the advo- cates and the opposers of classical learning, and with varying success — the victory now leaning to one side and now to the other. Nor is it entirely a new question in our own country. Nearly a hundred years ago a dis- tinguished scholar of Philadelphia published a pamphlet on the subject in which he savs, "The expulsion of Latin and Greek from our schools would produce a revolution in society and in human affairs. That nation which LECTURE OF PROF. FLEET. 428 shall first shake off the fetters of those ancient languages will advance further in knowledge and happiness in twenty years than any nation in Europe has done in a hundred." Forty years later, in 1S24, there appeared in a Boston paper a series of anonymous but powerful ar- ticles in which the writer took the ground that "the dead languages are no guide to the signification of English words;" "no guide to English Grammar;" "no benefit to style;" "that classical literature is of little value as a source of knowledge;" "that classical studies are not the be6t means ot strengthening the understanding;" "and of not much value as an aid to the study of modern languages." About the same time Hon. Thos. S. Grimke of Charleston, S. C, a most accomplished scholar, and for many years a diligent and successful student of the classics, in an address on the "Character and Object of Science," speaks as follows: "The whole system of education is destined to undergo an American Revolu- tion in a higher and holier sense of the term than that of '76, by the substitution of a complete Christian American education for the strange and anomalous com- pound of the spirit of ancient, foreign, heathen, states of society with the genius of Modern American Christian institutions." Sentiments like these uttered by scholars of ac- knowledged ability in different parts of the country could not but have their influence, and the faith of m any was shaken in the old curriculum, in which the Greek and Latin had heretofore held an unquestioned promi- nence. Some of the colleges yielded to what seemed a popular demand, and in 1S27, Yale appointed a commit- tee to consider the expediency of dispensing with the studv of the "dead lang-uag'es." About the same time 424 UNIVERSITY OF MISSOURI. Amherst College proposed too parallel courses of study,, one to include^ the other to exchide the classics, but sub- stituting other studies therefor. In both institutions, however, the new departure soon ran its course, and the classics were restored to their original place in the curriculum. The general agitation of the question elicited a thorough and exhaustive discussion. A large number of able addresses were delivered in their defence, and elaborate articles with the same import, were published in the leading journals of the day, and for many years the question was considered settled in favor of the classics. But as in nature we look for periodic returns of epidemic diseases, and in the religious world we expect at least once or twice every century a recurrence of religious questions long ago met and triumphantly answered, so in the literary world, and especially in this fast and utilitarian age, in a day when the institutions of centuries are swept away by the stroke of a pen, when the foundations of governments painfully elaborated from the brains and hearts of purest statesmen and un- selfish patriots are shaken to their very base; in an age when such colossal fortunes are amassed as our ancestors had only read of in oriental story ; in an age when the foremost question to every proposition is "Will it pay?" — in such an age is it strange that there has arisen a new philosophy despising the old land-marks, and declaring in defiance of the sentiment of all the wisdom of the past, that there is a "royal road to learning," and that the "Open sesame!" to all useful and profitable knowl- edge is a few months spent in a study of the physical sciences, or better still in getting a "practical" knowl- edge of arithmetic and book-keeping, and banking and telegraphy and penmanship? Why even in our own LECTURE OF PROF. FLEET. 425 state, and in some leading institutions, it has been said that many a hungry student has been given a stone when he asked for bread, has been refused even a drop to slake his thirst when his soul longed for deep draughts from the Pierian spring of ancient lore. The sentiment which took its rise in the East grew much more rapidly in the West. Let me illustrate by an incident in my own experience: Meeting a few months since a distinguished graduate of one of our best western universities, he congratulated me upon my elec- tion to a chair in this institution, and remarked that I would have an easy time in my new position, uFor," said he, "You will not find more than three or four stu- dents in the University who will take Greek!" Thanks to my learned predecessor, and to my present able and distinguished colleague in the classical chair, there may be seen to-day on our catalogue as large a proportion of students in the departments of Latin and Greek as are found in most of the colleges and universities of the country, and there is every reason to hope that in another decade the classical students of this university will equal both in enthusiasm and in numbers those of any other institution in the land. The discussion to which allusion has been made, has been revived on both sides of the Atlantic within the past fifteen or twenty years. Defects and abuses in- the methods of instruction were found to exist in England and Scotland, and at once the inference was drawn that there was a similar waste of time in the acquisition of classical learning among us. In England Prof. Atkinson discoursed upon "Classical and Scientific Studies;" "Re- marks on Classical and Utilitarian Studies" by Dr. Jacob Bigelow appeared ; a collection of "Essays on the Cul- ture Demanded by Modern Life," edited by Dr. You- 426 UNIVERSITY OF MISSOURI. mans in this country, and later "Essays on Liberal Edu- cation," edited by Rev. F. W. Farrar, since become famous for his radical views on some theological sub- jects. The tendency of all these books and essays is to depreciate the value of the study of Latin and Greek, and to dissuade the young from entering upon it, although admitting to some extent the advantages to be derived from it. The popular journals also often ques- tion and disparage the usefulness of such studies, and create in the public mind a distrust of the courses so long adopted in the leading colleges and universities of the country. It has not been long, since one of them con- tended that "Scientific education will steadily supplant classical education during the present half century. Step by step the champions of classical training are retreating from their oldest, if not their strongest positions." And another, that "Classical education has no apologists, but is assailed equally by men of science and by scholars." Or, "The sciences are of infinitely more importance to the men of the country than Greek roots." A teacher at one of our educational conventions not long ago declared that in his opinion "the study of the classics was leading us back to barbarism;" while a member of the School Board and one of the highest teachers in Massachusetts, a state of boasted culture, affirmed that six months was enough for the study of Latin, and that three months was better — less enthusiastic, it is true, but hardly less ignorant than the backwoods preacher, who declared to bis city brother, after an able disquisition on the beauties of the original Greek of his text, that he meant to know Greek if it took him six weeks to learn it! What shall we say then to such statements made with so much confidence and self-assertion? Readily LECTURE OF PROF. FLEET. 427 might thev be met by counter statements and opinions of the most eminent scholars known to fame in Europe and America, whose breadth of culture and world-wide reputation would claim for them at least a respectful consideration; but we would rather rest our cause upon a few of the many arguments which might be presented in behalf of these studies. In order, therefore, that we may fully appreciate the merits of the question under discussion, we must learn on the very threshold what is the meaning and what the true end of all education, and in what way the tudy of the classics will aid the diligent student in strengthening those powers of mind which wiil qualify him for the consideration of any and all questions arising before him, and upon which be may desire to concen- trate his thoughts, or exercise a correct judgment. Even the meaning of the word and the objects to be attained have been the ground of controversy. There are those who maintain that all education should have as its object professional training, or the acquisition of such knowledge as may be turned to use in practical life; that if a young man is to be a physician, his knowledge of mathematics need only extend so far as to enable him to weigh out his medicines or cast up his accounts; of geography, as to find his road to the homes of the wealthiest families; and that he need only read well enough to get through the long words in his anatomy and physiology without spelling out more than half; while, if he is to be a farmer he should attend his Dis- trict School at least two or three days a week during the winter months, that he may learn to read his county paper without much trouble, and get writing and arith- metic enough to figure out the price of so many head of cattle at so much a pound; or as the culmination of 428 UNIVERSITY OF MISSOURI. mathematical and business knowledge, to be able to calculate interest compounded every quarter at I y2 per cent, a month ! But there are others — old-fashioned people perhaps, not abreast of the times, who have the idea that educa- tion means something- more than this; that it is the training- and developing and disciplining of all the pow- ers of the mind, just as gymnastic exercises develop and strengthen all the muscles of the body; that education is designed to widen the mind so that it can take broad and comprehensive, instead of narrow and contracted views; that education should enable a man to take up any sub- ject and think patiently upon it, until he has seen every side of it and seen through it; that education gives sound judgment, enables one to reason to right conclu- sions, gives him the ability to express his thoughts tersely and vigorously. Look, for example, at our suc- cessful business men. How broadly comprehensive must be the views of a merchant prince, a great manufac- turer, an extensive farmer, a large dealer in grain or stock, a railroad king! He can look into a subject until he sees through it and knows all about it that is worth knowing; until he has just and correct views of things, and can give such clear and forcible expression to his views as to make others think as he does. He it is who will always rise above his fellows, wdl control their labor, will acquire wealth and will be a master among men. In many cases these men have gained their education or training slowly and painfully in the school of life, and often have reached middle age before they have attained this point. Now, if it is possible for us to select certain branches of knowl- edge and so to combine them as that by putting our stu- dent through them we can develop all the faculties of LKCTURE OF PROF. FLEET. 429 his mind, we anticipate the discipline slowly and pain- fully gained by contact with his fellows, and give the young man of twenty-five much of that breadth of thought, soundness of judgment and accuracy of expres- sion which in the school of life he could hardly have attained before reaching fifty years of age. It is a re- markable fact that the real foundations of wealth of three of the richest men of our country, John Jacob Astor, George Peabody and Cornelius Vanderbilt, were not laid until they had passed beyond fifty years of age. If, by some educational process they could have been so trained as to have known at thirty what they had learned at fifty, what immense material possibilities would have lain before them in their long lives! In this sense, therefore, education is not so much designed to impart information and store the mind with knowledge, as to awaken the desire and supply the power of acquiring knowledge; not so much to furnish special training for particular pursuits, or to prepare a man for his future calling, as to give general culture and fit him for any calling; not to leave him a slave, con- fined to one single path of securing a livelihood, but to make him a freeman by elevating him above the common level, and enabling him from his commanding height to select any path in life which seemed to offer him the most advantages; in short, by bringing out and training all those powers and habits of mind which will enable a man in his social or business capacity to deal successfully with his fellow-men, and exert a wholesome and useful influence upon all within his sphere of action. To confine education, therefore, to what is purely tech- nical or professional is to take a very narrow view of the subject, to forget that man has other duties to perform besides those of his trade or his profession, or of making 430 UNIVERSITY OF MISSOURI. as much money as he can within a given time. He has to be the ruler and counsellor in the home circle to whom wife and children look up for advice and direction; he has to meet his neighbors and friends in daily inter- course; he has to bear his part in political and business and church affairs; and his education is to fit him for all these religious, social, civil and political duties as well as for his profession or trade. Such an education cannot be attained simply by the acquisition of knowledge. No amount of knowledge will enable him to grasp all the subjects and grapple successfully with all the difficulties which meet him in ordinary life. Nothing, in fact, but the vigorous and healthy action of all his faculties will give him power to quit himself like a man in the great battle of life. Then, too, a generous and thorough cul- ture is the best preparation for any special work, and should therefore be the primary end to be aimed at in education. For our American people, especially, we are sure, as had been said by a distinguished writer, there is something higher and better than "to draw existence, propagate and rot." We presume it is our ambition to become a cultivated, literary nation, and we have failed to read aright the signs of the times if we have not observed the wonderful advance made in this direction in the past few years. Ours is no longer a new country. In material and mechanical advancement we have gone far beyond European nations already well advanced in all the appointments of civilization and culture before our nation's birth; and that we may keep pace with mate- rial, there must be rapid and thorough mental progress- also. In a few years, beyond doubt, it will be considered absolutely necessary in order to satisfy public opinion, that the acceptable lawyer, physician, editor, teacher, shall Dossess here, as in Europe, a carefully acquired LECTURE OF PROF. FLEET. 431 general education, as well as a thorough training for his special profession. And the time may come in the Golden Age of the Republic when we will have in our American Civil Service, as Great Britain has long had in hers with the happiest results, competitive examina- tions for all positions of emolument or honor under the appointment of the government, and when the fact of a man's knowing something of the language and litera- ture of a foreign nation, will not be taken as prima facie evidence of his unfitness for his appointment to that country, because, forsooth, he is so unfortunate as to be one of "them literary fellows." Bv the expression "Classical Study" is meant the study of the Greek and Latin languages and their litera- tures. The origin and meaning of the word is derived from the political economy of Rome. In listing the Roman citizen for taxation, one man was rated accord- ing to his income in the fourth class, another in the third class, and soon; but he who was in the highest class wa6 said emphatically to be of the class, "ciassicus" without adding the number, as in that case superfluous. Hence, by a plain analogy, the best authors were rated as "classici" and as those of the best class or rank were Greek and Roman writers, so the term classics has been applied to the best literature of those nations of an- tiquity. How did the Greek and the Latin languages gain the position they have held for nearly twenty centuries in all the courses of liberal education? The bright and beautiful Athens, the eye of Greece, under the far- reaching plans of Pisistratus, and nourished by the wealth and taste of Cimon and Pericles, became the home of European literature and the source of European 432 UNIVERSITY OF MISSOURI. civilization. Athens drew to her bosom and then sent back again to the business of lite the flower of European and Asiatic youth for a long thousand years. "Hither then," says Cardinal Newman, "as to a sort of ideal land, where all the archetypes of the great and the fair were found in substantial being, and all departments of truth explored, and all diversities of intellectual power exhibited, where taste and philosophv were majestically enthroned as in a royal court, where there was no sovereignty but that of mind, and no nobility but that of genius, where professors were rulers and princes did homage, hither flocked continually from the very cor- ners of the orbis terrarum, the many-tongued genera- tion, just rising or just risen into manhood, in order to gain wisdom." After the death of Alexander the Great, the Greek tongue spread rapidly through the East, and became the means of blending Oriental and Western modes of thought. Commerce effected a change of ideas, and the Greek, offering a new philosophy for the old re- ligion of the Jews, secured for Europe the more precious gift of Christianity. Christianity had Greek for its mother-tongue. St. Paul, a Roman citizen, writes in Geeek to the Christians at Rome, and in tha same language were written the epistle to the Hebrews, and that of St. James to the twelve Jewish tribes scat- tered abroad. For nearly 300 years, says Milman, the churches of the West were mostly Greek religious col- onies. The Apostolic Fathers, the apologists and hi^o- rians, and the great theologians of the early church wrote and spoke Greek. The proceedings of the first Seven Councils were carried on in that tongue, for it was hardly possible to treat the profound er theological questions in any other language. St. Augustine ipuld LECTURE OF PROF. FLEET. 433 not find words to speak of them in Latin, and even seven centuries later Anselm undertakes the task with diffidence and hesitation. And thus, when Christianity became the State religion, and the Emperor took part in the discus- sions of Nicaea, it was a last and signal spiritual triumph of captive Greece over capturing Rome. The ancient church encouraged acquaintance with heathen literature, and Origen made a study of the poets and moralists preparatory to that of higher Christian truth. His master, Clement, taught his disciples that the Grecian philosophy was the schoolmaster which led them, as the Mosaic law brought the Jews to Christ; and to this day, along the porticoes of Eastern churches, both in Greece and Russia, are to be seen portrayed on the walls the figures of Homer, Thucydides, Pythagoras and Plato, as pioneers preparing the way for Christi- anity. As Greek had been in the East, so Latin became under the Roman Empire the medium through which literature, science and wisdom were transferred to West- ern Europe. In Spain and Gaul, Latin became the mother tongue and the laws of the Western Empire, the last and greatest product of the ancient Roman mind, were adopted by the Gothic, Lombard, and Carlovingian dynasties. What at first had been a Greek, became in Western Europe a Latin religion. A new Latin version of the Septuagint and of the original New Testament superseded the time-honored Greek, and Latin became indispensable for church preferment. In the Middle Ages, therefore, Latin was made the groundwork of education, because it was the language of the educated throughout Western Europe, and was employed for public business, literature, philosophy and science, above all, by God's providence, it was essential 434 UNIVERSITY OF MISSOURI. to the unit_v, and therefore was enforced by the authority of the Western Church.. This then brings us down to the time when the great European Universities were founded and some of them were at the meridian of their glory, where the Greek and the Latin were taught because there was little else worthy of the name that could be studied. And now let us consider some of the arguments which may be adduced in favor of the study of the classics in our schools and colleges and universities. I. In the first place it greatly aids and strengthens the memoiy. The learning of the declensions of the nouns, pronouns and adjectives, the conjugations of the verbs, the committing to memory of the vocabularies, and phrases, and passages from famous authors; the con- stant necessity of acquiring and retaining the large mass of historical, geographical, mythological and antiquarian knowledge necessary to a correct understanding and a proper appreciation of the meaning of the classical authors, (and without all these the training would be grossly defective,) all afford constant practice to the memory , and therefore greatly develop and strengthen that faculty. 2. In even greater degree it cultivates the judg- ment by the constant investigation of the appropriate meaning of words, and of the exact rendering of clauses and sentences by bringing out the full force of each word and particle; by determining from the elas- ticity of the ancient languages the exquisite shades of thought that can be expressed by the simple change of the arrangement of the words in the sentence; in the comparison of rules and principles with examples of their use, and of different passages of an author with LECTURE OF PROF. FLEET. 435 parallel passages of the same, or of different authors in different languages; all of which requires discrimination and decision, the too essential factors in the formation of a correct judgment. 3. It educates the analytical faculty by encourag- ing the student to trace words to their ultimate sources, to note carefully the changes undergone in different combinations, to separate compound words into their component elements and discover the mutual influence of the parts, to dissect sentences and to put them togeth- er again — many of them involved and complicated — with clauses whose dependence upon each other are not at once obvious and in which the words, which in our own language would be consecutive, arc often widely separated trom each other in the sentence. 4. The study of the classics cultivates the reason- ing powers. "Correct syntax is nothing but a correct process of reasoning." The arrangement of words and sentences in accordance with certain fixed principles must correspond with the reasoning process going on within the mind, and hence the study of syntax must be a constant exercise of that faculty. Then, too, the stu- dent is constantly engaged in following out the connec- tion in thought between different clauses and sentences and paragraphs, all of which correspond with the mental processes of the author whose works he studies. And if we remember too that in history, philosophy and oratory, the classical authors afford us the most perfect specimens of close reasoning which any literature has yet produced, we will clearly see how greatly a close and minute attention to these models will tend to develop and expand the reason. 5. It will be acknowledged on every hand, except perhaps by here and there a disciple of the authors 436 UNIVERSITY OF MISSOURI. quoted in the earlier part of these remarks, that classical study give an inexpressible assistance in the acquisition of other languages, and great precision in the knowl- edge of our mother tongue. Wer fremde Sprache nicht kennt, Weisz nichts von seiner eignen. "He who knows no foreign tongue, knows nothing of his own," says the acknowledged master of German literature. What can give a better exercise in discern- ing the exact force of words and phrases, and of cloth- ing ideas in appropriate dress — the perfection of the operation of the faculty of language — than the careful and minute study of the complex and yet perfectly con- structed sentences of the best Greek and Latin authors, and the daily habit of analyzing and reconstructing these into models of pure and idiomatic English? And what more fully cultivates the taste than this method of translafion and composition in which we have constantly and carefully to consider how the exact idiom of the classical languages may be elegantly expressed in our own, and conversely how idiomatic English may be rendered into Greek or Latin — the task of deciding how all the nice distinctions and shades of thought expressed by the inflections o( one language may be rendered without loss of force or meaning in another — a task re- quiring the closest discrimination and the most refined taste because of their great difference from our own language in structure and mode of expression. 6. Nor can any other study do more to exercise and cultivate the imagination. The classics contain some of the finest works of the imagination which the world has seen, and the length of time which, because of the difficulty of the language, the student necessaaily spends in acquiring an accurate conception of their con- LECTURE OF PROF. FLEET. 437 struction and meaning affords him a far better opportu- nity of imbibing and appreciating the imagery or senti- ment than if he had hurried through them, as he would be apt to do in case of his own, or of any modern lan- guage, thus losing the effect of the development which such close and long application would afford. There are many other arguments besides those that have been adduced which claim our attention. Among them, one which has been carefully elaborated by Dr. Whewell in his work on "Liberal Education:" The Classics are an indispensable part of our education course because the}' connect us with the intellectual efforts of past ages; they are stamped, as it were, upon the history of the civilized world, and their study preserves the traditions of moral and intel- lectual life; and true nobility of intellect consists in the ability to trace the descent of ideas. To omit the study of the classics then is to cut us off from the experience of the intellectual world, to make it impossible for us to investigate the progress of the thought of civilized man, and to destroy what may not inaptly be called the aristocratic element of human knowledge. 2. Another argument is based upon the paramount influence of the Greek and Roman mind and character upon our civilization. Mr. Wm. E. Gladstone, with whose name we are all familiar as one of the ablest of a noble line of British premiers, and whose views are cer- tainly entitled to consideration, declares it as his opinion that classical training is paramount, not simply because we find that it improves memory, or taste, or gives pre- cision, or developes the faculty of speech — "All these," says he, "are but partial and fragmentary statements, so many narrow glimpses of a great and comprehensive truth." "That truth he takes to be that the modern European civilization from the middle ages downwards is the compound of two great factors, the Christian re- ligion for the spirit of man, and the Greek (and in a 438 UNIVERSITY OP MISSOURI. lesser degree the Roman,) discipline for his mind and intellect. * * "The materials of what we call classical training were prepared, and we have a right to say were advisedly and providentially prepared, in order that it might become not a mere adjunct, but (in mathematical phrase) the complement of Christianity in its applica- tion to the culture of the human being, as a being formed both for this world and the world to come." In the same train of thought in his "Considerations on Representative Government," Mr. John Stuart Mill observes that "The Jews jointly with the Greeks have been the starting point and main propelling agency of modern civilization," and M. Guizot in his "Meditations on Christianity" endorses the same view and declares that "Modern civilization is in effect derived from the Jews and from the Greeks. To the latter it is indebted for its human and intellectual, to the former for its divine and moral element." The fact is that the civilization of Modern Europe, and secondarily of our own country, is so interpenetrated and impregnated by classical in- fluences, its human element is so entirely derived from classical sources, that its nature and tendencies cannot be rightly understood and duly estimated without a knowl- edge of the mental productions, the civilization and the inner life of ancient Greece and Rome. 3. Another argument against removing the class- ics from their time-honored place is that the intellectual life of our educated classes has been so completely formed by them, and that our whole literature has been so interpenetrated with them, that it is impossible for one who is not a scholar, even with the aid of labored and copious annotations, to gain a just, and much less a lively and limpid conception of thousands of the finest passages in our modern prose or poetry. If any one LECTURE OF PROF. FLEET. 489 doubts this let him open for example the "Paradise Lost," and read a half dozen pages anywhere, and he cannot but confess that this opinion is well founded. So full and constant are Milton's allusions to classical and oriental literature, and so reverently and devoutly does he imitate those ancient models in whose footsteps he was proud to tread, and so perpetually would we be obliged to recur to the classics that, without an acquaint- ance with them we could never enter into the spirit of the author or comprehend a tithe of his beauties — indeed if we strip Milton of his translations and imitations of the classics, and still more of those direct and distant al- lusions to particular thoughts or expressions of theirs, he will be found, to use one of his own phrases, "shorn of his beams." So intertwined, therefore, are all the mod- ern classics with the ancient that we could not abandon the study of the latter without a great shock to our hereditary system of thought, and opponents of the classics should certainly show very good reasons why they should be abandoned, and give very cogent argu- ments in favor of those studies they propose to put in their stead. 4. Another argument will be universally recog- nized, viz., that a knowledge of Greek and Latin is highly advantageous for young men preparing for what are known as the three learned professions, law, medi- cine and theologv. The text books and the works of reference of the lawyer are full of Latin expressions left untranslated ! Many of the greatest works on Jurispru- dence have never been translated from that tongue, and the earliest precedents of his profession are in the Latin- ized French of the Normans, all of which must remain utterly unintelligible without a knowledge of the Latin language. Classical study is also the best, if not an in- 440 UNIVERSITY OF MISSOURI. dispensable preparation for that part of a lawyer's duty which involves the interpretation of constitutions, statutes, wills, ordinances, contracts, and indeed of legal documents of every description. And then, too, if the lawyer aspires to eminence in his profession, and even to the ability of practicing in certain courts of our country, and to a systematic knowledge of the principles consti- tuting the science of Jurisprudence, he must of necessity be able to hold constant communication with the great works of the civil law, the Justinian code, that peerless monument of juridical wisdom, which he will find still locked up in the Roman tongue. So in the medical profession, to say nothing of the fact that without a knowledge of the classics the stu- dent cannot avail himself of the writings of Hippocrates, Celsus, or Galen — the fathers of the medical science — he will find it well nigh impossible to comprehend and remember the technical terms used in his art. How simple to a Greek student, for example, will it be to re- member that anatomy is "the doctrine of the structure of an organized substance, learned by dissection," when he recollects that anatcmnein is to cut up. Or that physi- ology from fthnsis, nature, and logos, a discussion, treats of organs and their functions. Or that hypcraesthesia from hufier, over, and aisthanesthai, to feel, means an over amount of sensibility ; while an anaesthetic is some- thing given to produce insensibility. That anaemia, is want of blood, hemorrhage is the bursting of blood ves- sels, while malanaemia, for which he would vainly look in Webster's Unabridged, any Greek sub-freshman could tell him comes from melas, black and haima, blood, and denotes an excess of venous blood. Or how will he feel when the learned physican whom he calls in for consultation gravely announces that "having care- LECTURE OF PROF. FLEET. 441 fully considered the pathology as well as the aetiology of the disease, he has arrived at the solemn conclusion that the patient is suffering from leucocy-thaemea, superin- duced by a chronic torpidity of the chylopoietic organs, and that he would advise a hypodermic insertion of some ferruginous compound!" And in the profession of theology, which Sir Wm. Hamilton has defined to be substantially, "applied phi- lology and criticism," no one who has not received a thorough classical training can reach the highest stan- dard of theological attainment. Do they not know that all the works of the early fathers of the Christian church, all the productions of the Mediaeval theologians, and that many of the masterpieces of comparatively mod- ern divines, such as Turretin and Calvin, are written in the languages of Greece or Rome, and hence are sealed books to those who have no classical culture? When we add to this, that an accurate acquaintance with the man- ners, customs, institutions and literatures of Greece and Rome is indispensable for the correct understanding and explanation of many of the figures and allusions in the New Testament and other ancient theological writings; and for tracing out the influence of Christianity upon the civilized races with which it came in contact, and in in- vestigating its effect in reforming and renewing the ele- ments of human society, what shall we say of the nepohytes who madly "rush in where angels fear to tread," and who undertake to instruct others in Chris- tian doctrine when they are themselves unable to inter- pret the original writings in which the Sacred Oracles have been handed down to us? Another argument in behalf of the classics is the intrinsic value of the literature of Greece and Rome. It may be truly said that that literature contains some of 442 UNIVERSITY OF MISSOURI. the most inspiring poetry, the most fervid eloquence, the most profound philosophy, and the wisest and most im- partial history. And indeed without attempting to draw a comparison between the classical and modern litera- tures, no unprejudiced person can decline to grant that the languages in which Homer and Virgil composed their epics, Demosthenes and Cicero uttered their ora- tions, and Thucydides and Tacitus wrote their histories, are eminently worthy of diligent study ior the sake of the literary treasures of which they arc the key. To Greek this argument applies with special force. In it are found the earliest examples of epic, and dramatic poe- try, and perhaps the most perfect and elaborate speci- mens of the drama which we possess; in it were written histories not only the oldest, if we except the sacred ones, which have been handed down to us, but also un- surpassed if not unrivalled by any of the histories of the modern times; it was the language of the greatest ora- tor which the world ever produced; in it wrote the mas- ters of logic, metaphysics, moral and political philoso- phy to all succeeding generations; men unexcelled by their pupils, with all the increased experience of two thousand years; in it were composed the inspired rec- ords of Christianity — records which are the basis of the Christian faith, and the guide of the individual christian in all that concerns his spiritual and eternal welfare. For the American scholar and statesman also, what school can be found like the study of the Grecian and the Roman republics and what errors may our country in the future escape by noting carefully and avoiding the rocks upon which the}' were broken into pieces? To none is classical study more essential than to us as Amer- icans, for, as De Tocqueville has said, "No literature places those fine qualities in which the writers of democ- LECTURE OF PROF. FLEET. 44S racies are naturally deficient, in bolder relief, than that of the ancients; no literature therefore ought to be more studied in democratic times." Another argument for maintaining the prominence of the ancient languages and their literatures in educa- tion, though not often noticed in the discussion of the question, is the superiority of the books of instruction in this department of knowledge to those offered as substi- tutes. The student of Greek, for example, from his first step onward, "finds himself walking in paths which have been trodden by acute and cultivated intellects for centuries. He is under their guidance, in communion with their thoughts, stimulated in every step to exercise an independent judgment, yet cherished in every im- pulse to wild or hasty reasoning by their united authority. The books with which he becomes familiar are not hastv outlines of the present state of some science, likely to be superseded at any time as the science itself may undergo a revolution by some single discovery. The great body of classical scholarship has continued for at least ten generations to be the common heritage of intel- ligent minds, steadily growing in mass, in perfection of form, in finish of detail, every change of new acquisi- tion increasing the value of that already secured. One serious obstacle to the successful study of the classics is the habit of going over in the early part of the course especially, of too much ground in a given short period of time. The preparatory course being the first effort of the pupil to a critical study of lan- guage, any defect in it preventing the formation of right habits of study, or giving a wrong bias to it, may be fa- tal to the future success of the student. Where there is so much to do, and so little time in which to do it, there is every temptation to do the work superficially. In this 444 UNIVERSITY OF MISSOURI. most emphatically, haste makes waste. There is no place here for mere cramming; but the student must take time to investigate and see that his way is clear at every step, to reason and compare, to adjust delicate questions, to get well-defined ideas before moving on- ward. Many a student, hurrying rapidly over the ground with no time to imbibe the spirit and beauty of what he is studying, without strengthening his memory, refining his taste, quickening his perception or invigor- ating his reasoning faculties, loses all interest in the study and confidence in himself, becomes discouraged and de- moralized, and charges to the classics the failure which should rather belong to his own hasty and confused and ill-directed manner of studying them. If on the other hand he begins aright by learning the symbols of the language, the words, with their roots, their comparative etymology as traced through all the cognate tongues of which he may know something, their forms and all their changes with the reasons there- for; the force of moods, tenses, and voices; the ar- rangement of words and sentences; the reason for one position rather than another, the general laws of agree- ment and construction; the comparison of the Latin with the Greek, and both with other languages; — if then he goes forward with higher topics, to the finished translation of the author he reads, the study of syno- nyms, antiquities, mythology, the manners and customs of his day, the prominent subjects of thought at the time of the writing, and the peculiar circumstances which gave coloring to the writer's views; the logic, rhetoric, oratory and poetry; the history and civiliza- tion, the science, politics, philosophy and religion of the times; the connection between the past and the present — in a word, all that a language contains, every- LECTURE OF PROF. FLEET. 445 thing that will serve to photograph in his mind the strange and busy scenes of the past; the thinkers and actors in their surroundings, and to make him a con- scious sharer in the movements of a world so different from his own — if, we say, a student goes forward semes- ter after semester in the investigation of subjects like these, treading with a surer and firmer step as he ad- vances, he will find himself constantly entering new fields of thought and enquiry, and will discover each day new beauties and attractions in the compositions of the great masters of antiquity, will never be careless or listless in the study so conducted, nor complain that he learns little new year after year except the cold and dry rules of syntax. And finally what more shall I say to impress you more fully with the importance, nay the absolute neces- sity of classical study in order that you young ladies and gentlemen may reach the ideal of true scholarship to which you aspire? Need I quote from Victor Cousin, the master philosophical mind of France, when he says "that these studies are in truth beyond comparison the most essential of them all; conducting, as they do, to the knowledge of human nature which they bring us to consider under all its variety of aspects and relations; at one time in the language and literature of nations who have left behind them traces of their existence and glory; at another, in the frequent vicissitudes of history which continually renovate and improve society; and finally, in the philosophy which reveals to us the simple elements and the uniform organization of that wondrous being whom history, literature and language successfully clothe in forms the most diversified, and yet always bearing on some more or less important part of his in- ternal constitution. Classical studies maintain the sacred 446 UNIVERSITY OF MISSOURI. traditions of the intellectual and moral life of our species. To cripple, far more, to destroy them, would in my eyes be an act of barbarism, an audacious attempt to arrest true civilization, a sort of high treason against humanity." Or of Sir William Hamilton, the acknowledged metaphysician of his age, who declares that "The study of ancient literature, if properly directed, is absolutely the best means for the harmonious development of the faculties, the one end of all liberal education." Or of Dr. William Smith, the English antiquarian and historian : "I hope the day is far distant when the study of classical literature will cease to be essential to the education of the English gentleman; and that what- ever changes, in this reforming age, may be made in our universities and public schools, classical literature will stand as the foundation on which every thing else is based. For whether we regard the language as a means of sharpening the intellectual faculties, or the literature as a means of elevating and purifying the taste, it would be easy to show that no subject could take their place or accomplish the objects which they effect." Or of Macaulay, in his beautiful apostrophe to the literature of Greece: "From that splendid literature have sprung all the strength, the wisdom, the freedom, and the glory of the Western World. * * What shall we say when we reflect that from hence have sprung directly or indirectly, all the noblest creations of the human intellect; that from hence were the vast accom- plishments and the brilliant fancy of Cicero, the wither- ing fire of Juvenal, the plastic imagination of Dante, the humor of Cervantes, the comprehension of Bacon, the wit of Butler, the supreme and universal excellence of Shakspeare? All the triumphs of truth and genius LECTURE OF PROF. FLEET. 447 over prejudice and power, in every country and in every age, have been the triumphs of Athens." Or of our own countryman, Edward Everett, who says, "There are other advantages besides the intrinsic merit of the ancient Classics amply sufficient to repay us for devoting a few years to the study of Greek and Latin. We know no kind of labor so well adapted to the general improvement of the faculties in early youth." Orol Professor Moses Stuart, the foremost American scholar of his time: "Is the pursuit of classical literature worth the time expended on it? From the deepest and fullest convictions of my heart, I answer, Yes. I would I could answer so loud as to be heard in every part of my country. I have never yet engaged in any exercise which afforded more salutary discipline than that of translating difficult passages from a foreign language; * * and I am certain that few of my hours have been spent to better purpose in their influence over the habits of the mind." The time would fail me if I attempted to give the views of such eminent thinkers and educators as Dr. McCosh of Princeton, Presidents Porter and Elliott of Yale and Harvard, with a noble company of others ac- knowledged by all the world as being at the head of European and American scholarship, who with one ac- cord and in no doubtful voice declare in clarion notes,, that come what may, the Classics must not, shall not go! VIEWS ON THE STUDY OF LANGUAGE. By Prof. J. S. Blackwell, Professor of the Se- mitic Languages and Literature in the Uni- versity of Missouri. Of the studies which challenge the attention and call forth the energies of the youth of our generation, there is a present tendency to a dual classification, — a classification arbitrary, illogical and unscientific. The Sciences on the one hand, (the term being limited to the various departments of Natural History, on account of the preponderant importance of its vast performances) and the languages on the other, find their respective ad- vocates and enthusiasts. The ulterior purpose of both is the same: to discover in the universe of the knowable that elusive truth that moves between light and dark- ness, to fix its orbit, and describe its path; to unify the diverse, and harmonize apparently conflicting forces whether in the realm of nature or in the multitudinous manifestations of mental action. The actual supple- ments the potential; by labor in the one branch of study we increase the wealth and material comfort, enlarge the sphere, promote the longevity and enhance the civilization of the individual man; in the other, we take hold of man in his prime differential faculty, dissect the 450 UNIVERSITY OF MISSOURI. body of reason in speech, reveal the psychological unity of the human race, catch the faint murmur of man's ante-historical lispings, increase our power of ex- pression, gain larger combinations for the laboratory of the imagination, and push farther on the horizon that skirts the border land of the discoverable. It is not my aim to decry the one and unduly to elevate the other of these noble explorers in their expedition into the Land of Promise. Indeed, such a course would be nugatory and futile. Both studies are necessary factors in the product of finished education. We may well have rea- son to pronounce that the time is not near, as presaged by the able editor of the Popular Science Monthly, when educators will be compelled to elect between the Sciences and the Languages, as to which shall occupy a paramount place in the schools. The statement is an outgrowth of that intense utilitarian frenzy which is now prevalent throughout the world. A thing to com- mend itself to the mind of this age must evidence to a complete demonstration some practical results. We cease to take delight in unsubstantial abstractions and to risk our lives in the support of inane and issueless spec- ulation. Realism and Nominalism wage no more wars. The problem of education belongs to the people, and they will solve it to productive results. But in their in- tense love of the practical, they cannot lose sight of the genuine elements which constitute practicalness. Prac- tical education does not altogether consist in the ability to guide a plow along a furrow, to wield a hoe, brandish an axe, carve with tools, or in being merely skillful in the mechanical arts. Dexterity in these is compatible with a great amount of stupidity and ignorance. Clearly, practical education cannot leave out of view the discip- lining of the mental faculties, the acquisition of useful LECTURE OF PROF. BLACKWELL. 451 knowledge and of the power of expression. Practical- ness connotes a condition of mental improvement, such that the individual shall be able to recognize the aims and the objects of action, and to apply the proper aids in all circumstances that may arise, with promptness and energy. It demands the possession of ideas, and a rea- sonable amount of knoweldge. Now, knowledge can be acquired in but one defi- nite and precise way, and that is, by language. No one will contend that the vocabulary acquired at the mother's knee, will subserve the highest ends of lite, nor that the paucity of ideas struggling through into a mind wholly occupied with the labor of learning to read and write in common-school education, will full up the blank. That a student may appropriate and assimilate ideas, he must have a full consciousness of the language expressing those ideas, and to understand language, he must study the body of Language itself. To study the body of Language he must have recourse to its original sources. Hence, the English student is driven in spite of all pre- conceptions to the study of the Latin tongue, without which our language and our literature would bean enig- ma at which the fabled sphynx would have guessed in vain. It is by persistent study of language that we reach the thought which has its living exponent in the word. Language is not the vesture of thought, not a magic armor that flexibly fits the thought, whether small or great, nor is it thought's correlative; it is thought itself symbolized in sound. Thought and language are only logically separable. He who cannot speak, whether in words, or in the dumb show of finger language, can- not think. "To think is to speak low, to speak is to think aloud." Children who speak are not conscious of the syllables they utter. They are like pigmies parad- 452 UNIVERSITY OF MISSOURI. ing in a giant's garments; like puny riders seizing the ocean's mane. Now, if a proper understanding be the first element of progress in education, (and who can deny it?) we must make our starting-point in seeking to ac- quire the significance of words. To do this nothing is so convenient as translation, and nothing so essential as translation from the originals of our English speech* We thus become familiar with the inmost intent of the words which we employ, rise to a consciousness of the powers with which we are dealing, grow as giants to fill a giant's garments and toy with the mane of steed that its rider knows. The proper use of language and the ability to em- ploy it effectively are the qualities which constitute emi- nence, not only in the lawyer, the orator, the statesman, the poet, the rhetorician, the teacher, the clergyman, but also the successful business man. The man who cannot talk if he will, cannot think if he will. Poverty of lan- guage means poverty of thought. No one ever yet really knew anything that he could not tell. He may utter it in hesitating, stammering speech, or he may phrase it in the easy precise and thunderous eloquence of a Burke. The difference in the language arises from a difference in the amplitude of thought, and practicalness of education — the one's thought being the faint, blurred caricature of an awkward and untutored mind, the other's, the living, breathing picture sketched by a deft and skillful brain. An ignorant man may have seen the greatest wonders of the world, its towering mountain chains and snow-clad peaks, its golden sunsets, its rolling oceans heaving in tremendous billows, its works of art, glorious in beauty, its heaped-up treasures, and its gor- geous palaces, and be able to say in description of it all, that it was all "mighty fine." The hero in Southev's LECTURE OF PROF. BLACKWELL. 453 poem of the Battle of Blenheim, the old man who had met the foe in the shock of conflict, could say naught else of the signal triumph than that "it was a glorious victory;" much as Jefferson Jones wrote the history of our late war in the concise manner peculiar to men with remarkable inaptitude for thought and speech in the nervous declaration that "it was a powerful skeery time." The great Schopenhauer stands sponsor to the thought " that he who does not know foreign tongues walks through this world in a fog." It is not meant that the knowledge of languages, as children learn them, necessarily implies consequent mental develop- ment. Mental culture does not necessarily come with speaking many languages. Many a druggists' clerk, and many a bar-tender, has a facile tongue in four or five languages, and yet has never heard of " parts of speech" and "grammatical accidence." Language learnt without effort, without reflection, without self-conscious- ness, make quite a different accomplishment from lan- guage learnt by the slow process of grammatical and lexical training in which the critical powers, the faculty of discrimination, of taste, and of judgment, the highest powers of the human mind, are evoked and enlisted from the start. And herein lies an insurmountable ob- jection to the so-called " Natural Method " of instruction in languages which claims to have hewn out and paved a royal road to learning and to reach the longed-for goal with lightning speed. The memorizing of long strings of words and expressions is a very different thing from the exercise of reason. A student in the primary de- partment of our academies could take a position above a Grecian sage in certain memorized points of to-day's fa- miliar knowledge, but would not have a millionth part of the mental power that burned in the brain of an 454 UNIVERSITY OF MISSOURI. Aristotle. The one's facts are mere matters of memory, mere word-labels ticketed with sounds unrealized in consciousness; the other's trained intelligence could pour a steady ray upon the most recondite and baffling ques- tions, peer with Jove-like prescience into the probabil- ities of the future and adumbrate their history ; the one's short steps cannot compass a manly gait, the other be- strides the world of thought like a huge Colossus. The apprenticeship to knowledge in any depart- ment is slow and painful, even when ambition fires the youthful soul, and the midnight lamp glares upon the studious page. If the student would handle his mind, and turn it about to his purposes with rapidity, direct- ness and effectiveness, he must resolutely scourge him- self to his task and carve again at the granite block of unwilling destiny. In a word he must submit to the routine which educators have wisely established. If ed- ucators yield to popular clamor, and remodel the time- honored course of study in obedience to inexperience and thoughtlessness, we shall soon find that the so-called "practically" educated have little, if any education at all, and are turned out of college upon society in that vealy stage of semi-ignorance which prompts to butt at im- possibilities and to toss gorgeous nothings en its sprout- ing horns. The dangers of half-knowledge are many and insidious. It opens the mind to depressing doubts, groundless fears, and gloomy superstitions. It has deluged the world in blood and raised man}' a pyramid of ghastly skulls. It has laid its spectral hand upon the sacred altar oi religion. It has blasted the unit}" of faith, and filled the world with the fragments of broken creeds. It scowls in dark suspicion, gloats on revenge, and riots with the ghouls of crime and death. It hurls its portents into the councils of knowledge, and befouls LECTURE OF PROF. BLACKWELL. 455 the feast of reason with its harpy fingers. It forebodes disaster, croaks defeat, and raises from the sea of every adventure a shadowy giant hand. We may be very sure that the prevalence among educators of such convictions as 1 have outlined will in the future as in the past bring multitudes of souls fam- ishing for knowledge to slake their thirst at the open fountains of ancient lore. But there is a large body of old literature which merits attention and investigation on many grounds. From a literary point of view the claims of the Semitic languages are not to be lightly esteemed. Many of their performances are equal if not superior to the sublimest compositions of Greece and Rome — at least, in the treatment of the productions of feeling and of fact. The Semitic peoples were inferior to their western con- temporaries in point of versatility of genius. To the former, the plastic arts, except in their grosser material- istic elements, were unknown. The canvas of Apelles and the superb creations of Phidias would have awak- ened in the stern and sedate Semite only the affections of abhorrence and contempt. That abhorrence, unborn and frenzied, was realized in action whenever and wherever, under the proclamation of Islam, a Semitic hand could shiver with a battle-axe, or a Semitic scime- ter efface and destroy. The kindred art of poetry, the realization of the exquisite creations of the soul, could rouse the sober enthusiasm of this grave and majestic people. No Grecian lyre could sound the strings to softer raptures than could the tuneful harp of the son of Jesse. No tenderer ditties could swell the lover's heart with fond desire than were intoned by the dusky Anacreons and the rhythmic Horaces of the pre-islamic deserts. No pastoral redolent with dewy thyme and 456 UNIVERSITY OF MISSOURI. grassy Italian meadows could recall fonder glories of earth and sky and mountain than the rural strains of the rose of Sharon and the lily of the valley. No more awful grandeur, no more terrible symbols of obscurity and darkness, vastness and solitude, wrath and power, startle from the page of Aeschylus than mutter in the sombre imagery of Job, and flash in lurid lightnings from the solemn gloom of Isaiah. There is no Semitic Homer. Among a people always incapable of compact military organization, the "delight of the warrior" found no responsive echo. But the songs of Miriam and Deborah, with their noble martial air, and even the petty campaigns of Saul and David chanted in the proud extravagance of the Israelitish maidens who came forth to meet them with tabret and with harp, have the true heroic ring. Extended composition such as is re- quired in epic poetry with its relentless unities was im- possible to the Semite, so long as the verse with its sen- tentious paragraphs was de rigeur in every kind of lit- erature. The dread tyranny of the verse rules from the Pentateuch to the Koran, nay, until the conquests of Islam brought the Muslim in contact with Grecian civi- lization and Grecian culture. It was then among the scholars of Edessa and Baghdad, of Egypt and Cordova that the subtle abstractions of Plato and the dialectics of Aristotle won the conquerors of the world to metaphys- ical research. The Semitic mind, simple and pure, knew nothing of the drama, of wit and humor, of grammar, mathematics, physics, technology, medicine, bibliography and scholastic theology. Herodotus has been called the father of history. But long before the simple tale of the Halicarnassian challenged the ap- plause of the assembled athletes of the Panhellenic world, one learned in all the wisdom of the Egyptians LECTURE OF PROF. BLACKWELL. 457 had penned the scroll of inspiration. The story of plain facts is plainly told, "simple in its neatness," direct in its truth, ungarnished by any art, single in its purpose, comprehensive in its humanity, and pathetic in its epi- sodes. It has been the singular fortune of the Hebrew literature to be the prose and the poetry of mankind. Thousands who have known and know no other litera- ture have lived and are living in the world, and some of them, like Bunyan, have made their ineffaceable marks upon the ages. The hills and the valleys of Palestine, its brooks and its seas, its mountains and groves, its cities and towns are familiar spots to the readers of two hun- dred and fifty-five languages. Its idioms and its meta- phors, its parables and its allegories, its word-plays and its poetic parallelisms are the common literary heritage of our common humanitv. j A discussion of the respective literary claims of dif- ferent nations naturally calls attention to the languages in which Hiey are written. The ancient languages differ in many characteristics from the modern. To two char- acteristics, the synthetical and the concrete, I would now briefly direct remark. The early mind of the world is everywhere unanalytical. It seizes the salient points of things and leaves the hearer of its utterances to fill out the picture the. outline of which only is sketched. Hence, synecdoche plays a large role in the scene of verbal and nominal origination. The agglomeration of many elements into a confused whole, the subordination of accessor}'- notions to some arbitrarily assumed princi- pal idea, the lumping of accidentally related conceptions into one heterogeneous mass under some one vocable furnishes a striking exemplification of the illogical char- acteristics of early tongues. The Latin regat may mean let him rtcle; the Hebrew tomlak, thou wilt cause 458 UNIVERSITY OF MISSOURI. to rule. The literary Arabic partakes in some degree the strange indefiniteness of the Chinese, and the long definitions often irrelated and directly opposite, attached to its roots in the Arabic lexicon are sufficient to be- wilder the most laborious and experienced student. In that tongue the synecdoche attains almost infinite possi- bilities. An Arabic lexicographer claims to have found in his language 12,305,412 words and more than 10,000 roots. He gives ^00 names for lion, and 200 for serpent. Firuzabadi, the author of the Kamus, counted more than eighty words for honey, and then relinguished the task. He claims also a thousand words for sivord and 400 for misfortune. Von Hammer in his monograph on the Camel, catalogues, one after the other, 544 words descrip- tive of the "Ship of the Desert." "Such facts," says Renan, "cease to appear extraordinary when we con- sider that these synonymes are most frequently but epi- thets substantivized, or tropes employed accidentally by a poet." The advantages accruing to style from this lexicographical wealth, are conciseness, elegance of dic- tion, limitless poetical freedom, musical and harmonious arrangement. The disadvantages are mental obfusca- tion, mutual misapprehension, limitless possibilities of error, mysticism and self-deception. When an Arab writes a letter, if in the literary dialect, after which all strive, he often sends along a messenger to read it. The comfort of the Arabic student is that the Arabs are often puzzled more than we, with our methodical habits of study, over the mysteries of much of their literature. The analytical languages are the product of modern times which will not be baffled in its resolute purpose of perspicuous expression. The language fitted for obscu- rity, for subterfuge, for equivocation, for treacheiw, for cowardice and slavery, as well as for noble thoughts and IiKCTURE OF PROF. BLACKWELL. 459 glowing eloquence was a source of disquiet to the deli- cate linguistic consciousness of many an ancient Roman. The Emperor Augustus, says Suetonius, began the practice of using prepositions to mark relations clearly and precisely — a practice which the analytical mind of the 19th century sees carried to its fullest extension in the neo-latin dialects. The notion that every concept should have a separate word indicative of all its relations, possible and conceivable, has given, in its approximate realization, an immense impetus to psychological, linguistic and critical research. Now the Semetic tongues contain the elements of both the synthetical and the analytical stage. They have been petrified, so to speak, on the border-land of each. They have a fitness, as in Hebrew, iui generis, to excel in the loftiest flights of the imagination and to collect the awfulest images of terror and of grandeur, and , as in the Arabic, which is substantially the same tongue, to give out of its im- mense verbosity the clearest expression to mathematical, logical and critical truth. The stream of Semitic speech, in its substance, is pellucid to the bottom, but the spirit which plays with its current and ripples its sur- face, is fugitive and evanescent. The triliterality of its roots, their consonantal idiosyncrasy, their stony immu- tability, their internal vowel modifications are the most patent peculiarities of the family. Other languages grow old, and present the aspects of corruption and de- cay; the English of Alfred the Great we painfully ex- plore with grammar and dictionary, but the student of the Pentateuch finds the same words, the same phraseo- logical and syntactical turns in the prophets separated from it by a milliad of years. The literary Arabic of to-day uses the same vocabulary with the earliest frag- ments of the fifth century and with the surahs of the 460 UNIVERSITY OF MISSOURI. prophet of Medina. The Israelite of three thousand years ago fresh from the Egyptian house of bondage might rise to-day and hold intelligible domestic converse with the swarthy fellah of the Nile. How wonderful, how persistent, how equable the vitality which electri- fies through the chain of ages, from the farthest discov- erable link in "the dark backward and abysm of time," lightens in the sublimities of Job, plays in Solomon's song, and equally flings above the antediluvian horizon the phosphorescent flashes of the poetic ?naschal of Lamech! The phenomenon oi analytical minuteness in the childhood of man, and of the crystallization of inorganic linguistic elements in the minds and mouths of all the children is a fact and a wonder worthy of the attention of those scholars who would limit the marvels and inter- pret the wonders of language from the narrow field of Aryan philology, in its laittverschiebungen, its phonetic corruption, and its dialectical regeneration. Where else has the empire of decay not left the blight of its desola- ting breath? Where is that other immutable tongue fit for the inspiration of an immutable God? Why should we seek for other causes of the tenacity of the Semitic mind of its ancient faith and its ancient ceremonies. Again, the concrete character of the ancient mind must have struck every student of the classics. The mind of man in his early communion with nature was impressed with things rather than qualities. Thrown into a world new and strange, the aspect of the starry heavens, the "rounded red sun sinking to rest upon his golden car," the swift wrath of the lightning, the sud- den boom of the darkening clouds, the hoarse music of the storm-god, '■When the Wind, that grand old harper, smote His thunder-harp of pines." LECTURE OF PROF. BLACKWELL. 461 The vast extent of the ocean, the solemn stillness of the pathless woods, the green billows of grassy fields, the sweet incense of flowers waving their censers to the morning sun, the glitter of arms, and the pomp of ambitious warriors fencing in a world with swords, at- tract the thought and engage the mind of the primeval man. The stern necessities of life leave no leisure for that calm and sedate stage which conduces to reflection and philosophical introspection. If we examine the body of ancient speech we shall perceive that the thing is prior in importance to the quality, the substance to its. attributes, the noun stands before the adjective. The outside world is the aim and the object of existence. The modern generalizes; the ancient specializes ;(*) the modern is philosophical; the ancient is picturesque. We should say, "The world hates ingratitude;" the Latin would say, '•'•onines immemorem bcnejicii oderunt" — "all men hate the man unmindful of a favor;" we should say strength, the Latin sanguis (blood); we, vigor; the Latin lacerti (arms); we, sentiment, the Latin vox (voice); we should say, "He utterly defeated them;" the Hebrew uvavyakh otham shokh al-yarekh^ — "and he struck them leg upon thigh ;" we, "Saul reigned a year;" the Hebrew '•'•Ben shanah Shaul tfmalkho'1'1 — "Son of a year Saul in his kingdom." I mention these brief particulars and peculiarities to call attention to the necessity of the study of ancient lan- guages in order to a full appreciation of the history of mental evolution and to the grave importance which attaches to the subject of a proper interpretation of the oracles of truth, and their proper presentation in the colorless and less graphic phraseology of the present (*) See Farrar, Chapters on Language, page 199. 462 UNIVERSITY OF MISSOURI. day. Herein we have an interesting field for philosoph- ical research, and one that loudly calls for the scholarly energies of our times. A literal version of any tongue loses much of the force and much of the sense of the original. The form of the thought may be depictured, but its strength and vitality are gone. The wine may be there, but its delicate bouquet has exhaled. How tamely does Goethe sound in a literal dress; and often how incomprehensible! and yet Goethe shares the thoughts and the sympathies of modern times. Where is the rotundity of the Ciceronian period, where the concrete impetuosity of Demosthenes furious against Aeschines in the verbatim translations of undergraduate verbal and expressional poverty? Where are the wit and the satire of Horace to the average reader? Indeed, many a young student has wondered unavailingly why the ancient classics have set the scholarly world in an uproar for ages, and been held as the model for imita- tion for poets and essayists in all refined and cultivated lands. The idioms of ancient speech are often difficult of determination. It is only latterly that the phraseology of the Vaidik poets has yielded a possible motive under the patient investigation of the comparative mythologist. It may be safely said that the Bible is the mosi literally translated of all books, and of all books it and the Koran lose most, inasmuch as they are furthest removed from occidental thought, method, and contemplation. In transporting himself from the realm of Aryan philology to the world of Semitic speech, a world unheard-of, un- expected and bizarre, the student will find ample room for investigation to original results, ample opportunities and great encouragement in a field not fully occupied. But there are other reasons why the scholarship of LECTURE OF PROF. BLACKWELL. . 463 our land should spend some of its energies in the direc- tion of Semitic research. There arc greater interests for our youth than the oft-told story of the wrath of Achilles, the strifes of the Grecian and Trojan heroes, the harangues of Nestor at the ships, and the wiles and woes of the crafty Ulysses. The most singular spec- tacle in the history of literature is the ceaseless song ot the blind bard of Greece giving the key-note to the strains of every age. Shall we be employed forever in hearing of the battles and of the men who wore away ten years around a city whose very existence has been questioned, and whose story has been called a mass of myths? Let us turn awhile from the combats of the gods of fable to the contemplation of Jehovah, and in His solemn attributes and eternal perfections, forget the petty abominations of Olympus. The Semitic mind has given to humanity the sub- lime doctrine of monotheism, uncovered the dark Here- after, and brought life and immortality to light. Under its serene ray anthropomorphism has vanished in a sub- lime amorphism — ancestral and hero worship in the pure cult of the only living and true God. The uncompro- mising dogma, aLa ilaha ilia ''l-lahu" (there is no God but God), SJi'ma, Yisrael, 1'ehovah elohenu, Teho- vah ehadh, (Hear, oh Israel, the Lord our God is one Lord), the central point of all Semitic thought and feel- ing is of more practical importance to mankind than all the dialogues of the Socratic school and all the specula- tions of the loungers of the agora. The thoughtful world has blessed this iconoclastic truth. Shall we be idle spectators of this great revolution of human opin- ions? Shall we have no personal active sympathy in the history of man's religious enfranchisement? Shall we not rather pore upon the words that Moses syllabled, 464: . UNIVERSITY OF MISSOURI. the prophets thundered, and that thrilled to the sweep- ings of David's harp? These reflections come with es- pecial emphasis to the student of biblical literature, yet they have not wrought an adequate effect in stimulation to continued endeavor in his proper line of research. The study of Hebrew as a means of broad culture recommends itself alike to minister and layman, but to the minister it is imperative as a necessary part of his theological equipment. How could a man deliver lec- tures on Schiller without a knowledge of German? What would Gladstone's Homeric studies profit the reading public, if he were not a most accomplished Gre- cian, and were driven for his materials to the translations of Pope, Cowper, Derby, and Bryant? It is not denied that many great and good men have bettered the world and given glory to the pulpit, who could not have named correctly the Hebrew alphabet. But the chief function of the minister is to teach, and in order to teach he must know. Knowledge here, as everywhere, is power. This is so clearly recognized in regard to Hebrew, that there is no Theological Seminary worthy of the name but insists strongly upon the study. Princeton, the cat- alogue of which alone I have examined, devotes three years to the work, and gives optional instruction in Chaldec, Syriac, and Arabic. The time is not far dis- tant when Hebrew education will be demanded of our ministry, in general, and when facility in theological dogmas and ecclesiastical history will not suffice. It may be emphatically said that no man can expound with authority unless in christian humility, laborious conscien- tiousness, and a profoundly pious and reverential mind he has explored the depths of Hebrew and Syriac lite- rature. No man can seize in its entirety the thought of the writers of the New Testament, and cognize it in all LECTURE OF PROF. BLACKWELL. 465 its relations unless he has a feeling consciousness of Syriac thought and Syriac language. The life and the soul of the speech of Matthew, Mark, and John are Syriac; the dead body is the Hellenistic Greek; the faint, expressionless picture of that dead body is the English translation. Even the Greek of Luke which is the purest of the New Testament and abounds most in classical idioms, is filled with Syriasms and Hebraisms, from the evange- list's familiarity with Hebrew and Syriac models. Al- though Paul was by far the best educated of the apos- tles, his Greek is defective and betrays in ever chapter his Jewish character of thought. He acknowledges his imperfections himself on that score, in writing to the church at Corinth. Paul was a "Hebrew of the He- brews," of the conservative sect of the Pharisees, and being "brought up" from boyhood at Jerusalem at the feet of Gamaliel the Elder, it is doubtful whether he ever attended any of the excellent schools of rhetoric which made Tarsus in the opinion of Strabo (xiv, x, 13,) equal to Athens and Alexandria. The unwritten Talmud had pronounced, before Hillel's time, on ac- count of the skepticism introduced during the Syrian persecution, a curse on him who should study Greek; and hence the Jews did not attend generally (says Josephus in his Antiquities), and least of all the Phari- sees, the philosophical institutions of the heathen. In- deed the Jews even yet prefer instruction from their rabbis. Certain quotations current throughout the Greek-speaking world, as certain passages from Shakes- peare among us, were known to Paul, and indeed he cites a passage that is found in the Thais of Menander (1 Cor., xv, 33), one from Aratus (Acts xvn, 28), and one from Epiemnides (Tit., 1, 12). Paul in his epistle 466 UNIVERSITY OF MISSOURI. to the Galatians (i, 14), makes known his zeal in the study of the Talmud, which had been drawn up parti- ally in six volumes by Hillel, B. C, 32. His evident preference is for the Syro-Chaldaic or "Hebrew" of the metropolis of Judaism. Jesus in the vision on the road to Damascus, won the ear of Paul in the sweet, sacred home tones of the Hebrew tongue. Paul's language throughout is saturated with this strict Hebrew educa- tion and his Hebrew habit of viewing things. To attain to a living consciousness of the thoughts of this wonderful genius and noble christian hero, we must go over in some sort the educational ground which he traversed, and con the mass of learning which formed the human mental furniture of the first and sublimest of Christian theologues. What is the cause of our criminal neglect of this branch of education? Is it the indolence of the student, the incompetence of the teacher, or the difficulty of the study? To a mind already drilled in classical grammar, the Hebrew lays no larger tax on the memory than the French, and is of immensely less labor to learn than the German, the Latin, or the Sanskrit. Children of five, six and seven years are often among the Jews set to the work of Hebrew study. Prof. Young, of Harvard University, in his pamphlet on the "Value of the Study of Hebrew for a Minister," in- stances the case of the daughter of Dr. J. W. Etheridge who at five years of age began to learn Hebrew in the way of pleasant pastime, and became in time fully con- versant with the word of God. Heloise, the companion of the philosopher Abelard was a good Hebrew scholar at the age of twenty years; Margaret of Navarre, at twenty-one. Maimonides, who in his early youth was banished from his father's house because of his refusal to LECTURE OF PROF. BLACKWELL. 467 study, subsequently fell in with a teacher, and concludes his commentary on the Mishna in these words: "I, Moses, the son of Maymon, commenced this commen- tary when 23 years of age, and finished it at the age of 30 in the land of Egypt." Rashi, commonly called Jarchi, from the Hebraization of his city Lunel, in France, completed his commentaries at 33. On the con- trary, Hillel, who became president of the college at Jerusalem, who stands as Hannasi, or the chief in Israel in the Talmud, some of whose sayings are quoted in the New Testament and stamped with divine sanction by our Savior, and who died four years after the birth of Christ, began his study of the law at the age of forty. Instancing the value of the study, the following exam- ples may be cited: "Jerome, at great expense, secured a Rabbi to aid him in his Hebrew studies. Luther said that his knowledge of Hebrew was limited, yet he would not part with it for untold gold. Mehmcthon de- clared that the little he knew of Hebrew he esteemed of the greatest value on account of the judgment he was enabled to form in regard to religion [propter judicium de Religione^) Milton devoted several hours every morning to the Study of the Scriptures in Hebrew; he recommended it in his treatise on education, and his own writings both in prose and poetry, attest how much he was indebted to that study. Coleridge used to read ten or twelve verses of Hebrew every evening, ascertaining the exact meaning of every substantive; and he repeat- edly expressed his surprise and pleasure at finding that in nine cases out of ten the bare primary sense, if liter- ally rendered, threw additional light on the text. (Table Talk, p. S6). Bunsen wrote to his son in 1840, "My good boy, do learn Hebrew well, else you will continue unripe as long as you live, in many respects. It is com- 468 UNIVERSITY OF MISSOURI. paratively an easy language, and yet in our time scarcely any one is fluent in it. Only become possessed of the in- flections and common roots; they must be taken by storm." (Memoirs, 1,561.) The Hon. Robert Lowe, of England, ex-Chancellor of the Exchequer, who was Home Secretary in the Ministry of Gladstone, deliv- ered an address on the education of boys, in which he said: "There is one language which I think it is a great pity is almost entirely excluded from school educa- tion in England. It is the most ancient, and perhaps the most interesting in itself of all languages — I mean the Hebrew. I cannot understand how a man can consider himself as having completely mastered the elements of Theology, when he is not acquainted with that lan- guage. It is not merely the knowledge of the language itself, but the light which it throws, and which nothing else can throw, upon the text of the New Testament, for instance. The view that a man has, the knowledge that a man gets of the Bible, when he reads it standing on the vantage-ground of a knowledge ot the Hebrew, is infinitely greater than can be got by taking these books up and passing to them not naturally from the knowl- edge of the Hebrew of the Old Testament, but from the Greek classics. I hope to see the day when in our schools there will be at any rate an option for the study of Hebrew. Nothing could tend more to develop a thorough and sound knowledge of the Bible.' (Prof. Young, 1. c, pp. 26, 27). An extension of these views in thier application to all alike is practically carried out in the Missouri University, the only institution in America, as I am informed by the United States Commissioner of Education, where the study is put on a basis not necessarilv connected with theological pur- suits. The recognition of the facts, as stated in the pre- LECTURE OF PROF. BLACKWELL. 469 amble to the resolution establishing this chair that "this University is patronized by the inheritors and students of a Christian civilization, whose historical, literary and ethical springs had an oriental origin, greatly neglected but nevertheless challenging the attention and study of the highest order of statesmen and citizens of culture," is in itself a terse generalization of many special rea- sons, a grateful acknowledgment of an incontrovertible truth, a justification of and a demand for the founding of the Hebrew chair. The Semitic tongues have not in America received the treatment which they deserve. The study of lan- guage has almost entirely confined itself among our lin- guists to the Indo-European branch. We have added a Whitney and a March to that brilliant coterie of savants, who, under the leadership of Bopp, Grimm, Pott, Schleicher, Benfey, Kuhn, Curtius, Burnouf and Max Muller have constructed a most fascinating science. It is natural that we should fall in with the headlong en- thusiasm of Germany for this field of Linguistics, foras- much as we are Germanic in tongue and lineage, and our language is a shoot of the old Indian stock. The traditions, the nursery tales, the folk-lore and the my- thology of our race are in kind similar to those of the most Aryan time, and have the coloring and the fra- grance of that Asiatic table-land whose ante-historical breathings are whispers of the sunset, the darkness, the dawn, and the day. We have less congenital sympathy with the lore, the gnomes, the sagas, and the endless unconnected and inconsequential disquisitions and exe- geses of the law which abound in the Talmud and the Midrabh. The literature of Aram, of Babylonia, of extra-biblical Palestine, of Ethiopia, of the post-Islamic world is to most of our countrymen in its original 470 UNIVERSITY OF MISSOURI. materials, a doubly-sealed book. We have no names but those of Stuart, Robinson and William Henry Green to add to those of Gesenius, Ewald, Delitzsch, Furst, De Sacy, Quatremere, Renan, and others equally distin- guished. The student of the best thoughts of Oriental- ists must seek his aids in untranslated books of German and French, so little is the demand of English scholars for Semitic instruction. It has not always been so in America. From a his- toryof Harvard University which was kindly put in my hands by our able president, and from information fur- nished me in a pamphlet already noticed, by the Han- cock professor of Hebrew in Harvard, I learn that more than 200 years ago it was deemed by the over- seers of that great institution as important to know Isaiah and the Psalms in the original, as to know Homer and Aeschylus: "Under the presidency of Dunster [in 1642] no one could receive his first degree unless he was able to render the original of the Old and New Testament into the Latin tongue. * * In 1708, at morning prayers, all the students were ordered to render a verse out of the Old Testament from the Hebrew into Greek, except the Freshman. * * Orations in Hebrew were spoken at Coommencements." The last of these was given in 181 7. "The study of this language was made obligatory upon all, regardless of what was to be their destination in life; for it was held, as a vote of the President and Fellows of Harvard College declared, 'that the knowledge of it is necessary to the divine, useful to the scholar and reputable to the gentleman; and it is, therefore, required that the students of the University be instructed in the elements and first princi- ples of this simply ancient and venerable tongue.' " The western world is moving in the direction so LECTURE OF PROF. BLAOKWELL. 471 ably pioneered by the old engineers of discovery, and we behold year after year Hebrew professorships estab- lished in our best institutions. Harvard University, as I have shown, took the lead, and speedily was followed by Yale, Cornell University, Vanderbilt University, Johns Hopkins University, and about fifty other universities and colleges, until so strong an invitation has been given to investigation in this beforetime neglected branch of knowledge, that any university, to maintain prestige, ex- hibit advancement, and claim equality with its fellows can no longer dare to treat with indifference the sacred language of inspiration. Missouri has not been behind in the great privileges which she affords her sons and daughters. To-day we behold the great spectacle of the immense West and Northwest clamorous for a posi- tion in education, intelligence, and refinement propor- tionate to their great wealth and ever-increasing popu- lation. The lavish liberality of their gifts will be re- paid in the vastly increased products of educated labor, in accession of population, and in a wider prevalence of order and social security. And who shall sav that we shall not in our own good time return to the East warm- er rays of genius and learning, beaming back from our sunset land? Who shall say that upon these foundations of early culture we may not set up an empire of mind co-extensive with our territorial greatness? In all these aspirations, I have none greater than that in the cultiva- tion of the high questions of nature, mind, and destiny, we shall excel in that branch of investigation for which the chair I represent was established. We walk in many linguistic wonders. Who knows but in some curve of the labyrinth through which we grope we may behold the daylight of escape from some long-tor- turing mystery? ART— ITS RELATION TO EDUCATION AND THE INDUSTRIES. By Conrad Diehl, Professor of Art in the Uni- versity of the State of Missouri. Art is the means for the embodiment or the con- summation of the inspirations of man's creative powers. These inspirations either elevate the mind above coarse matter, or the}- enable us to m;ike matter subserve our wants and purposes. The first of these are esthetical, the last utilitarian. -We can hardly assume that the 'man who was the first to conceive and apply the wedge, the screw, the lever, the steam-engine, was less inspired, or exalted, than the man who produced the first soap or gunpow- der; or he who sprung the first arch or spanned the first river; made the first plow, wagon or ship; substituted the alphabet for the hieroglyphics or made the first printing-press, lithograph or light-picture; chiselled the first statue, covered the first canvas, wrote the first poem, or composed the first symphony. The inspiration, in either case, must have been genuine, though of differing intensity and duration. The world uses the word Art as something specific, and ignores the fact that Art is a generic term which 474 UNIVERSITY OF MISSOURI. embraces the fine and Mechanical Arts — Architecture, Engineering, Warfare, &c. All these have two things in common : their basis is Form ; their expression Form- Language or the utterance of Nature- It is the common acceptation in our country that Art is a hot house plant, only capable of cultivation among nations that have reached the highest stage of their development, whilst, virtually, it has been the chief means to attain to it. This presumption can easily be accounted for, in that we receive the products of what ive term Art, at second hand from abroad ; and even this foreign supply does not fail to stamp its impress on our home-products of industrial manufacture; — this, simply, because all other things being equal — that article which bears the stamp of this priestess, who ministers to the innate sense of the beautiful in man, determines our choice, even at expense and sacrifice. Not only are the objects of use products of Art, but even the instru- ments and implements by which they were made: every devise to arm or supplement the hand or eye; tor Art stands in contradistinction to Nature, and as Nature is one, so must Art be one. Products of Utilitrian Art, that are devoid of beauty, are at best but useful crudities. Beauty is ever the inseparable attendant on their perfecting. Look at the graceful plow of our day, which can be handled with more ease by a half-grown boy and horse, than could the cumbersome, unwieldly imple- ment of yore, by two men and a yoke of oxen. Let us look nearer: compare the first steam-engine, steam- boat or locomotive with the marvels of our day; "but," will be interposed, "these are results of mechani- cal improvement;" — granted. What does mechanical improvement mean ? It means a nearer approach to LECTURE OF PROF. DIEHL. 475 Nature: an epytomizing of its organic structure to a conformation with Nature, by utilizing and adapting the lessons learnt in nature. Beauty and fitness are insepar- able; for when the attempt is made to beautify at the expense of the useful, Art proper ceases, and Artifice, i. e., desception, fraud — that vilest of all substitutes for the true and the beautiful — asserts itself: Artifice is Art- shoddyism. In order that the Arts may become indigenous in our country, it is the mission of our race of teachers to bring out the minds of the rising generation into sympa- thy with nature. They must be like priests and priest- esses: ever celebrate the nuptials of the useful and the beautiful, by teaching in connection with every subject: Natural Science, geography, &c, form-reading and wri- ting, parrallel with the course of instruction in word- reading and writing. Another argument that may be made, is the plea that the American people have not yet reached that stage of opulence, that will admit of giving attention to anything beyond the material necessaries of existence. The prod- igality with which capital is squandered in manias, such as horse-racing, yachting, walking matches; the build- ing of cracker-castles, betting, gambling, and other shoddy-extravagances, render this plea exceedingly weak. The sums annually expended in vulgar, ostenta- tious display, in the shape of dress, furniture, &c, would besides securing the most elegant and tasty wearing-ap- parel, interior appointments, &c, go far to beautify our cities and towns if invested in landscape-gardening, and monuments, besides insuring for those who are able and willing, more substantial satisfaction and enjoyment of their investment. The youth of our land squander their patrimony in 476 UNIVERSITY OF MISSOURI. demoralizing indulgences, in large part, because the cul tivating influences of true Art and Taste have never lifted their souls to an appreciation of something better. The encouragement of Art has a conservative in- fluence to save us from the evils of prodigality and wastefulness, and to utilize, in its highest form, the un- told wealth of our natural resources. The productive, social, and political prosperity of a nation has ever been determined by the standard of its educational system, and the extent to which educational interests have been made popular. In most of the European states a department is established to define and enforce a course of study in every pursuit, whilst in America, on the contrary, the people themselves have the government of this matter in their own hands. Here the citizens elect men from their own midst, to whom they entrust the sacred charge of supervising their educational interests; thus giving into their hands the future development of national prosperity and the main- tenance of liberty The School Directors assume the guardianship over our children, and to their guidance alone, must we look for a redemption from the abuses perpetrated by our national, state and city officials. No position is more honorable than that of Director and Guardian of Public Schools, and no office implies a tender of greater confi- dence and trust, nor can such be accompanied by greater responsibilities, not even that of chief magistrate of a city, state, or nation. In our internal development, a great want has made itself felt for years, the true cause of which has not been seriously traced, and hence has not been appreciated. The causes of the American revolution, the out- rageous acts on the part of Great Britain: "Navigation LECTURE OF PEOF. DIEHL. 477 Law," "Restrictions on Colonial Manufactures," "Stamp Act," and "Tea Fraud," to tax the Colonies, were but slight items when compared with the tax and depen- dence which we voluntarily impose upon ourselves, not alone in our relations to England, but to the entire European continent. Europe imports from us cotton, grain, dried,smoked, salt and fresh meats; England returns to us hardware, stoneware and textile fabrics; France and Bohemia, glassware; Germany, woodenware; and all of them products of industrial and aesthetical Art. The State of Missouri alone, can furnish the Amer- ican market with iron ore of a superior quality; the best clay for all kinds of manufacture is found all over this continent; the Chrystal City Glass Company has recent- ly proved that the material abounding in the United States for its manufacture, is not inferior to that found in Europe. The argument is not unfrequently made, that despite the heavy premium we pay on European manufactures, we are still the gainers, because we cannot compete with them in point of cheapness. The inference we must however draw, is simply this: we cannot compete, be- cause we are not educated from childhood to convert raw material to our uses (that process which has been so pointedly styled "raw produce mixed with brains,") owing to our one-sided or literary education, and the total exclusion of fnanual preparation. Thus we pay tribute to skilled labor alone, and use our excellent raw material principally in such manufactures as require but little skill, and for whose importation we cannot afford to pay the cost of transportation. If the basis of our National Economy were phi- lanthropy towards Europe, we should do well to continue 478 UNIVERSITY OF MISSOURI. the present mode of exchange, at the douhle sacrifice of a larger use of our raw products, and the development of our native undeveloped talent and thrift. By examining the Annual Reports of the Boards of Education of the great cities of our Union, the statis- tics will show that but a slight per cent, of the graduates of the higher departments enter upon a technical career; these few following either architecture or engineering. In Europe there is a line of higher schools which offers to those aspiring to excel in industrial and mechanical pursuits, special and superior advantages for developing the native resources of the respective states. Similar advantages not being offered here, as a part of the public education to the latent talent and genius, it is even sur- prising that any of our High School graduates should follow industrial or art — industrial vocations. We have no cause for wonder if we find that our workshops and offices, however closely or remotely con- nected with thinking and working in form, are in a great measure dependent on the influx of this element from abroad. Skilled mechanics and artisans come to us, ready made, and bring with them a passport that is valid all the world over; all of them being more or less familiar with the universal language, Form. They prove a valuable acquisition in our workshops before they can speak our language, because they can read a design, or even improve upon one, and are skilled in manual exe- cution. Owing to these disadvantages, the native graduate cannot compete with the stranger on entering into prac- tical life; for he has laid a foundation for only the hith- erto principal pursuits: commerce, law, and politics. Let a prominent business man advertise for a native head-clerk, and a machine builder for a native foreman; LECTURE OF PROF. DIEHL. 479 (the salary of the latter invariably exceeds that of the former,) the merchant will receive one hundred applica- tions from competent men, to every one received from a competent machinist by the builder. Some of the greatest evils in our social, as well as political conditions, we must attribute solely to the fact, that too few channels are open to our talented and ambitious youths, whose education has not prepared them (to become producers, that they may enter up- on a more independent and legitimate career,) than that of tasking their wits to live upon the produc- ing portion of our nation. The supply for the above named pursuits (commerce, law, politics), being greater than the demand , accounts for the flourishing condition of certain places of amusement, frequented and sustained, principally, by bright young men that are without proper employment, to make their worthless existence endurable; besides this, young aspirants, in order to keep up appearances, wear better clothes and make greater demands on the luxuries of life, than young men who are fully interested and absorbed in useful labor; the former consuming the produce of their fellow-men, the latter enjoying their moderate share, and contributing to the welfare of others, besides insuring their own inde- pendence and happiness. The crying evil of our soci- ety is: too many drones, too few producers. From day to day it becomes more apparent, that the great states and cities of the Union must take measures to insure for themselves a greater enjoyment of their home produce. Twenty years ago, the tide of emigration did not flow far beyond the western limit of this state. Farmers were then obliged to bring their products to the cities on wagons, in exchange for other commodities. St. Louis 480 GNIVERSITY OF MISSOURI. and other Western cities, as marts of exchange be- tween the great producing West and the manufacturing East, grew and prospered in the measure in which trans- portation, and thus emigration was facilitated. Owing to the extensive shipping facilities at the present day, the farmer needs no longer haul his crops to the nearest great market; on the contraiy, arrangements are being more and more perfected on the part of Eastern mer- chants, to load the produce on the spot upon which it was cultivated, and to make their exchanges direct; thus saving the heavy tribute which formerly fell to these cities. It is not venturesome to predict that in less than forty years, three-fourths of the commodities that are at present shipped to St. Louis for distribution westward, (which still constitutes the most lucrative feature of this city's commerce) will be made available to the consumers at their homesteads at rates as low as in St. Louis; but what can prevent our state from supplying the great West and South with these necessaries within that period, or even from sending articles of superior manu- facture to the New England States? The Eastern states have long taken steps to further other interests beyond those of commerce, agriculture and mining, namely industry and manufacture; and their commercial centres are now making strenuous efforts to compete with Europe in their highest branches. Mas- sachusetts has made drawing an obligatory study in all her public schools, which proves that this State is deter- mined to make her citizens an Art-Industrial people. Cincinnati has, within the last few years, taken energetic steps in the right direction, owing greatly to the munifi- cence of Messrs. McMicken and Probasco. The merch- ants and manufacturers of St. Louis held a mass-meet- ing in the Mercantile Library on February nth, 1S73, LECTURE OF PROF. DIEHL. 481 for the purpose of deciding upon some definite plan to further these interests. From remarks male by several prominent citizens, the assembly could but conclude that the only thing necessary for developing industrial enter- prise in that citv, is the establishment of a permanent industrial exposition. It is difficult to comprehend in what measure such a permanent exposition could further our productive inter- ests, under the present conditions of our industry and manufactures. Samples of all kinds of produce are brought to the Merchant's Exchange, and their market value is quoted in the newspapers daily. All new in- ventions of any practical value, arc placed on exhibition at pur annual fairs, and are duly announced and discussed in the press, and advertised — not alone in its columns — but also by circulars, bills, and show-cards. We must candidly admit, that we cannot compete with foreign countries, and of late not even with New England, nor shall we ever become independent of them, unless we do as they have done, i. e., establish schools for the development of taste, for the protection of home-industry, and in them cultivate our home talent. But we can go a step beyond Europe and New England in our educational programme, by teaching the a, b, c, of form (geometrical plane figures), simultaneously with the alphabet of written language, and by teaching child- ren to read, write, analyse, and construct form, parallel to the course adopted in teaching spoken language. Classes thus trained and educated will, after graduating, be as well prepared to pursue any branch of mechanical or industrial enterprise, as to enter upon any occupation in which reading, writing and cyphering are the chief requirements. For tha higher development of the more talented, it will pay every community in this country — as 482 UNIVERSITY OF MISSOURI. it does in Europe — to offer superior advantages, by estab- lishing technical and polytechnical schools, which when conducted on ICrehling's plan at Nuremberg, not only become self-sustaining, but offer a remuneration to the advanced pupils. Every unprejudiced teacher will admit, that child- ren American-born, are fully as talented as those of any other country; the American child having one "Teat ad- vantage, that of an early consciousness of the truth, that its future welfare is dependent upon its own individual exertions and achievements. This consciousness forms the main stimulant and incentive of American ambition and go-adiead-a-tiveness, which achieves great ends, des- pite the almost entire absence of technical education in our Public Schools. I have never witnessed, either in Munich or in Paris more tenacity, and in consequence more marked progress, than that displayed by American students. Gifted young men, having a pronounced talent for either sculpture, historical or genre-painting, are obliged to go to Europe for their education and training. Those, who are destitute of means to secure such an expensive education, must abandon all hope of attaining to any de- gree of excellence. The amounts which America pays to Europe for Art-Education would suffice for the maintenance of -two National Art-Schools. Most American Artists of distinction, become so thoroughly Europeanized, that they remain on the Con- tinent. America in patronizing its own Artists abroad, contributes to the wealth of Europe in no less a measure, than by patronizing European talent; besides barring itself from the refining influences of their presence. Several attempts have been made in America, to LECTURK OF PEOF. DIEHL. 483 establish Art-schools. In only a few instances more has been attained, than the erection of extravagant exhibition buildings. The fact, that public-spirited men have con- tributed sums sufficient to make the building of such costly toys possible, shows a heartfelt desire on the part of our people, to give the Fine-Arts a home in this country. It is erroneous to believe that we can import a branch from the blooming and fruit-bearing tree of European Art (that has been growing for ages), and by planting it, reap great harvests. In order that we may reap the fruit, we must plant and nurse the seed. The cause of failure of all attempts hitherto made, to provide an American City or State with an Art school, can easily be explained. The origin of the Academies of Design in New York and Chicago, was the clubbing together of young aspirants, for the purpose of decreasing the individual expense attending the study from life (Academy Figure). From the moment that Art-loving citizens became inter- ested in the movement, and monies flowed into the treasury, the character of these organizations underwent a change. A so-called Academy Building was secured, and the greatest exertions made to make the galleries, or fashionable picture salesrooms, a financial success; whilst the schools were merely continued to keep up the ap- pearance of philanthropic design on part of these asso- ciations. It may appear in bad taste that I now indulge my- self in a few personal remarks, but as the greater por- tion of my conscious existence has been devoted to Art- Study, and inasmuch as it has fallen to my lot to organize and conduct the first Art-Classes in the West, that offered., essentially, the same advantages to the Art-Stu- 484 UNIVERSITY OF MISSOURI. dent, which I had to seek abroad, — some explanatory statements may not be deemed out of place: At the age of 17, my father sent mc to the Munich Academy. I then firmly set my mind on preparing for the task of offering at a future day, those facilities to our home- talent which I was obliged to seek abroad. I remained five years in Munich, under the direct influence of Kaul- bach, and then visited Paris, where, during a two years' sojourn, I strove to enlarge my views and knowledge in the field of Art. Soon after my return, I was placed in charge of the Academic Department of the Chicago School of Design, and established, on my own account, a day life-class, — which was the first ever established in the West; and prior to this, I had never heard of one in operation in the East. To the students I gave my ser- vices free. Since the Chicago Fire, my labors have been continued in St. Louis, where shortly after my ar- rival, the St. Louis Art Society was organized, and un- der its aupices an Art School. For the furtherance and use of the latter, the St. Louis School-Board appropri- ated a room on the iourth floor of the Polytechnic Build- ing. Several prominent citizens contributed sums aggre- gating $600.00 for the maintenance of the schools, and it proved one of the most hard-lived enterprises on record. The room assigned, had for upwards of ten years been unoccuppied, and about a year after it had been made available, it was annexed by the Normal School. During the course of that year however, and through the generosity ot Mr. Jas. E. Yeatman, the same advantages were extended to the Ait-Student that are offered by European Academies; — those of a Day Life-Class. In July the result of that years work was exhibited in the Art Club Rooms on Boylston street, Boston, and was pronounced .superior to the exhibit JjECTURE of prof. mehl. 485 made, but a week previously, by the National Academy of New York City. The work of the school was sus- pended for a term of six months, and the students were obliged to return to their respective homes; two of them to Chicago, and one to Milwaukee, — as the school had attracted professional students from most of the Western and Northwestern States. Accommodations were again provided by the School Board, in a room ad- joining the Library; and after the work had been gotten fairly under way, the room was divided into two floors, which again set the School into the open air for a term of nearly four months. During this period the Wash- ington University opened an Art Department, and virtu- ally attracted to it the body of this class. When posses- sion was given the School of one-half the room, i. e., one-half of the lower half — the work was resumed with unabated ardor until the Dean of the Polytechnic De- partment of Washington University , who was appointed Chairman of the Library Committee, appropriated the room to the use of the Librararian, as a private office, and had his action ratified by the School Board, — which virtually disposed of the Art School. During the term of its existence, it extended its benefits, gratuitously, to about 22 students, the remainder paying but a nominal fee. Some of the works of the School are still on exhi- bition in the International Exhibition Co.'s exhibit at Philadelphia, a'nd were pronounced by Mr. John Sartain, the President of the Philadelphia Academy of Fine Arts, the best School work there displayed. The recognition of matter is an impossibility. To us; Form is everything. Drawing is related to form, as writing is to language. The alphabets of written languages are manifold; the alphabet of form is univer- sal, and is exhausted in f lane -geometry . The sign 486 UNIVERSITY OF MISSOURI. which represents the sound