FROM THE LIBRARY OF REV. LOUIS FITZGERALD BENSON. D. D. BEQUEATHED BY HIM TO THE LIBRARY OF PRINCETON THEOLOGICAL SEMINARY Sect 7 obo /ris£ /^^^£>i<^ <^ /X % -.?•* • SINGING CAMPAIGN FOR TEN THOUSAND POUNDS; THE JUBILEE SINGERS IN GREAT BRITAIN REV. GUSTAVUS D. PIKE. APPENDIX CONTAINING SLAVE SONGS. REVISED EDITION. FOR SALE BY THE AMERICAN MISSIONARY ASSOCIATION, 56 Reade Street, New York. 1875. Entered, according to Act of Congress, in the year 1875, by The American Missionary Association, in the Office of the Librarian of Congress, at Washington. i TO THE RIGHT HON. THE EARL OF SHAFTESBURY, KG., OP ENGLAND, AND THE HON. GEO. H. STUART, OF AMERICA. IS AN HUMBLE TOKEN OF THEIR NOBLE PHILANTHROPY IN BEHALF OF THE JUBILEE SINGERS, AND THE RACE THEY REPRESENT, THIS VOLUME IS MOST GRATEFULLY INSCRIBED BY THE AUTHOR. PREFACE TO AMERICAN EDITION. A previous volume narrated the history of the campaign of the Jubilee Singers id America: this gives their experiences in Great Britain. Their re- ception there was so remarkable, and their success so great, that the simple details seem to be all that is needed. The episodes introduced as conversations with a friend are not foreign to the subject, but are intended to show withal the intimate relations between the Christian education of the Freedmeo and the evangelization of Africa. The introduction was kindly furnished by Rev. E. M. Cravath, Field Secretary of the American Mission- ary Association, one of the founders of Fisk University. One of the plates prefixed to the volume gives the portraits of the Singers with the names designated beneath, and the other plate represents Jubilee Hall, Nashville, Tenn. Appended to the book are the slave songs sung by the Jubilee Singers, including a number of pieces never heretofore published. G. D. P. 56 Reade St., New York, Marcli 1, 1875. INTRODUCTION. The Jubilee Singers are students of a University whose founding was connected with the close of the war and the opening of the great effort for the Chris- tian elevation of the Freedmen. In June 1865, Maj. Gen. Geo. H. Thomas held the grand review of his victorious army of veterans which ie had concentrated at Nashville, when the war ended, preparatory to mustering them out of service. One of the large hospital buildings in that city, from which the sick and wounded soldiers of the retir- ing army were withdrawn, became soon afterwards a fountain of life, light and inspiration to the struggling Freedmen. The officers' quarters became the home of an earn- est band of Christian teachers ; the sick wards, which had been left empty by the return of the soldiers to their homes and friends, became school-rooms for hundreds of eager children ; and the dead-house be- came the store-room of supplies for the naked and suffering. vi Introduction. In the October following the retiring of the arm; , the half block of land and the hospital thereon were purchased for the purpose of establishing a Christian school for the education of the Freedmen — and it is a notable fact that the four men who were personally connected with the work the first year, had all been in service with the army, in the department of which Nashville was the base of operations. The formal opening of the school took place Jan- uary 1866, and from the very first, the pupils and the public were informed that the Institution had been founded with a view to permanence, and that it would provide for the most advanced wants of those who should seek its advantages, until regular collegiate and professional training should be given. Without question this was the first institution established in the South for the Freedmen with this distinct and avowed purpose. During the six years from its beginning to the departure of the Jubilee Singers, uninterrupted prosperity was enjoyed. The catalogue of 1870-71 gave the number of different pupils in attendance during the year as 477, and at the Annual Commencement of that year the Collegiate Department was organized bv the entering of a Freshman class of four. But with all this success there had been this con- stantly increasing occasion of anxiety : the site and buildings which were admirably adapted to the work Introduction. vii of the first few years, were entirely unsuited to the permanent uses of the Institution. The grounds were limited, and too central in the city, and the slight frame buildings were fast going to decay. A com- manding site near the city, ample for the future of a great university must soon be purchased, and per- manent buildings erected. The raising of the large sum of money required for this purpose must be pro- vided for. At the close of the school in 1871, it was felt that the time had come when in some way the effort must at once be made. The question anxiously asked, How shall this be done? was answered by a proposition from Geo. L. White, the Treasurer, to undertake this work by giving concerts with a band of Singers selected frota among the students. Mr. White had become connected with the school at its opening — being then in Government employ in the city — by voluntarily offering to give without compen- sation a part of each day to the teaching of vocal music. In his subsequent and permanent connection with the institution he had organized a large choir of singers, from whom he proposed to select a band whose gift of song had been developed incidentally, and to use it, to save in the time of its necessity, the institution that had sheltered and instructed them. The plan being approved by the Trustees, the company was selected and the summer spent in special training and preparation. They did not propose to viii Introduction. appear before the public as professional musicians : the time had been too short and opportunities for culture too limited for them to compete with those who through the aid of the labor and study of cen- turies had brought music to its present state of per- fection. Instead of this they interpreted the spirit- ual and religious power of the songs of the slaves of the South, and thus touched the hearts of the Chris- tian people everywhere and secured their s} 7 mpathy and liberal aid. The Singers left Fisk University October 1871 and re- turned in time to attend the Commencement exercises the last of M^y 1874; having given two seasons of con- certs in the United States and one in Great Britain. Tne history of the heroic struggles of the first three months and of the marvelous success of the remain- ing four months of their first year, has been publish- ed in the book entitled "The Jubilee Singers and their campaign for Twenty Thousand Dollars," more than 30,000 copies of which have been sold in the United States and Great Britain. The sketch of the Campaign in Great Britain, with its remarkable prov- idential openings and triumphant results, is given in the volume now in the reader's hands: the net result of the three years was $90,000, with which the perma- nent site of twenty-five acres has been purchased and Jubilee Hall nearly completed. Introduction. j x The University is in pressing need of another build- ing, and of an endowment for the support of its pro- fessors. Up to the present time, the sums raised by the Jubilee Singers, have all been expended on the grounds and building ; the ordinary expenditures, above receipts from students, having been met from the Treasury of the American Missionary Association, of New York City, under whose auspices all the move- ments of the University have been conducted. The Association is, in its origin and history, iden- tified with the efforts of American and British Chris- tians for the overthrow of slavery and the evangeliza- tion of Africa. When the war opened the w r ay for direct labors among the ex-slaves in America, it sent a large force of missionary teachers, who gathered Christian schools and formed churches in nearly every Southern state. More than forty thousand pupils were at one time taught in its schools. It became manifest very soon that the progress of the people warranted more permanent methods. The people themselves were to become helpers in their own elevation. The rapid progress of the colored pupils demanded higher grades of schools in which they might be prepared as preachers, teachers, and leaders. Hence the opening of normal schools and colleges and the planting of churches. This policy has been pursued with most cheering results, as is witnessed by the growth of these institutions, the x Introduction. approbation of the people of the South, and the large number of colored teachers — male and female — which these schools have sent forth, together with the thou- sands of pupils they are now teaching. The statistical tables published by the Association show that it has under its care in the South fifty-three churches, seven chartered institutions, some of them with permanent buildings, of which Fisk University (as shown in the plate) is a favorable specimen, seven- teen normal and thirteen common schools. The church members number 3,227; the pupils in its schools 10,000; and those taught by its former students are estimated at 64,000. The growth of this work is somewhat indicated by the increase of the Association's expenditure, from $16,517, the amount appropriated for 1862, to $273,- 088, which was paid out for Freedmen during 1873; and also by the fact that since the war of the rebel- lion began, it has collected and disbursed for the establishment and maintenance of its missions more than $2,736,280, or upwards of £500,000. The good already accomplished by such an institution as Fisk University cannot be stated or estimated ; its student teachers for the year 1874, numbered 110. They taught an aggregate of 10,000 pupils, and earned $20,000. To establish permanently a University for the col- ored people of the South, to educate the teachers of their schools and the pastors of their churches, and Introduction. xi thus to lift up the race in this country and to turn a tide of Christian civilization to the shores and into the heart of Africa, is the object of the Jubilee Sing- ers, the purpose of Fisk University, and the grand aim of the American Missionary Association. E. M. C. CONTENTS. CHAPTER I. Reorganization at Nashville — Preparations for two companies — Con- solidation — Invitation to Philadelphia — No place for us in the In-na — Reception at "Washington — Negroes refused reserved seats at Baltimore — Invitation to Princeton — "Whites and Blacks separated in Church — Invitation to give Farewell Concert at Boston — Letter from the Governor of Tennessee — Prejudice shown by Steam Boat Companies — Farewell to America. • - • • • 1 CHAPTER IL English interest in Africa one reason for the success of the Jubilee Singers •••••••••17 CHAPTER HI. Arrive at Liverpool — Rev. James Powell — Introduction to Dr. Allon — Visit to the Earl of Shaftesbury— He arranges for Private Concert — Report of first meeting held in London — Invitation to the Duke of Argyll's— Commanded to appear and sing in the presence of Her Majesty the Queen • • • • • - 26 CHAPTER IY. Methods of work considered— Meeting in Union Chapel — Dinner and conversazione of the Congregational Union — Annual meeting of Freedmen's Missions Aid Society —Singers at Newman Hall's Sunday Service— Concerts at Surrey Chapeh St. James's Hall, and Hanover Square Rooms — Soiree of theNational Temperance League — Opinions of the Press — Crystal Palace — Effect of Singing in Central Transept — Chorus by Five Thousand Children- • • • - 42 CHAPTER V. London hospitalities— Mr. Samuel Gurney, of the Society of Friends — Visit to Botanical Gardens — Mr. George McDonald — Singing at a feast for the poor — Invitation to sing before the Prince and Princess Contents. xin PAOX of Wales— Breakfast with the Right Hon. W. E. Gladstone—Letter by the Rev. Newman Hall— Singing on Sunday at Mr. Spurgeon's Metropolitan Tabernacle — Tea with Mr. Spurgeon — Concert at the Tabernacle — Departure for Scotland - - - - - 63 CHAPTER VI. Journey to Hull — "Wilberforce Monument— Private Concert arranged by the Rev. W. C. Preston — Sunday Services — Open-air Service for the poor — Visit to training ship for boys — Successful Concert — Welcome to Scarborough by the Rev. R. Balgarnie — Private Concert —Great open-air Sunday School gathering— Preparations at New- castle — Rev. H. T. Robjohns — Enthusiastic reception — Moody and Sankey at Sunderland — Importance of Patronage — Co-operation of Messrs. Common and Campbell — Crowded house • • • 90 CHAPTER YII. Visit to Castle- Wemyss — Welcome by Mr. and Mrs. John Burns — Singing at Garden Party — Address by Lord Shaftesbury — Reports of the Press — Service of Song at Gourock — Rev. David McRae — Concert at Greenock — Crowded house — Ex-Provost Morton's treat to working boys — Bailie Campbell — Bill of lading for cargo of slaves — Meeting at Hellenburgh ..... 103 CHAPTER VIII. Work done in Ireland — Opinions of the Irish Press — Irish interest in the Freedmen — Giant's Causeway — Londonderry — Historic associa- tions — Work in Scotland — Welcome to Glasgow by the Lord Provost, Magistrates, and Town Council — Crowded house — Address by the Lord Provost — Visits to Perth, Dundee, and Aberdeen- Private Concert to distinguished persons — Welcome to Edinburgh by the City Government — Dinner with the Lord Provost— Letter from Dr. Hanna to Thomas Nelson — Sir Peter Coats — Presents of Paisley Shawls — Paisley Concerts — The Land of Burns— Dinner at Auchendrane — Critique by Mr. Colin Brown • - -119 CHAPTER IX. Revival work — Moody and Sankey — Religious convention at New- castle—Report by the Rev. H. T. Robjohns — Revival meetings in Edinburgh — Continued interest of the Jubilee Singers in revival work ------... I4f CHAPTER X. Darlington — Donations for Rooms — Singers at York — Alderman Leeman, M.P. — Private Concert at Bradford — Sir Titus Salt — Pinan- xiv Contents. PAOB cial success at Leeds — Mr. John Crossley, M.P., of Halifax, promises carpeting — Second visit to Hull — Portrait of Wilberf orce — Mr. John Bright — Mr. J. P. Barlow, of Bolton — Donation for rooms — "Welcome to Manchester — Plan of work — Richard Johnson — Great financial success — Sickness — Concerts at Liverpool — Rev. Hugh Stowell Brown — Concerts at Sheffield and elsewhere— Death of Mrs. White — "Welcome to Cambridge — President of the Midland Railway — School Board Agitations — Missionary Meeting - - - 159 CHAPTER XL Effects of the Campaign on the Singers — "Work done in "Wales — Mr. Samuel Budgett of Bristol — Donations for rooms — George Miiller — Plans for visiting Orphanage — Visit to Bath — Welcome back to London by Mr. Spurgeon— Presentation of books at the Concert in the Metropolitan Tabernacle — Work at Brighton and Southampton — Closing of the Campaign at Exeter Hall, London — The Earl of Shaftesbury — Address by the Rev. Henry Allon, D.D. — Address and presentation by Mr. Ransome— Reply by Mr. Holmes, of the Jubilee Singers— Closing address by Lord Shaftesbury— Return of the Singers to Nashvilte ..«•-•• 182 JUBILEE SONGS. Prefacb ...------205 Songs 207 Index • • ■»•••••• 287 THE SINGING CAMPAIGN FOR TEN THOUSAND POUNDS. CHAPTER I. FAREWELL TO AMERICA. ' IpROM my earliest manhood I entertained the idea **- that if a person would accomplish a successful life, it would be fortunate for him to possess three things : the first was a renewed heart, the second, a liberal education, and the third, wealth. I argued that with these attainments he would become philan- thropic, and gain a useful position among men ; more- over, I believed that the education furnished by schools would be enlarged and made more valuable by travel. When, therefore, the Jubilee Singers' Cam- paign for X 10,000 in Great Britain was ended, I hailed with joy the advent of my friend the doctor, who joined me in London, for a journey to the orient. I had not seen him since the story of the campaign for 2 The Singing Campaign. $20,000 was published, and was happy to hear of the interest he had taken in its sale. " The fact is," said the doctor one day, as we were gazing at a polished shaft in memory of Captain Speke, Victoria N'yanza, and the Nile, "I stimulated you to write that book, and believe that it has been of service to the American Missionary Association in its efforts on behalf of the African race : would not a second volume, narrating the experiences of the singers in the United Kingdom, encourage American Christians to continue their labours for the coloured man, and help him to become as much an object of respect as he has been of prejudice and hatred ? I am a master of stenography," he went on to say, " and if you will narrate the history of your move- ments since we last were together, I will take notes and we can at our leisure prepare them for the press." As by a comity of intercourse there is continuity of fellowship, I assented, provided that he would record his own observations during my recital; to this, after a modest apology, he accorded a pleasur- able acquiescence. . I hoped, therefore, for many valu- able suggestions from his ripe reflections on missionary work, and in this I was not disappointed. Among his peculiarities was one respecting lofty eminences, either on mountains, hills, or towers. He argued that sharp elevated points of land, or artificial structures, broke Farewell to America. 3 the atmosphere and purified it ; the winds, he said, that travel over mountain peaks, being lifted above the low grounds, were free from miasma, and develop- ed the best type of character. He maintained also that our Creator had bestowed especial honour on hills and mountains. When He was about to give the law to Mo3es, he said, He did not visit him upon a plain, but on Mount Sinai ; and when he sent His Son to exemplify the Law, and fulfil it, " seeing the multitude, He went up into a mountain, and taught them." Mount Horeb, Mount Zion, the Mount of Olives, Mount Calvary, — indeed, all the sacred hills in scripture story — were species of apostles, with their boon of wealth and influence, to his reverential mind. Following this impulse, we usually sought an elevated spot for our extended conversations, and when on a visit with him to the Crystal Palace, he asked me to ascend one of its towers, for a survey of London, and for rest ; while I should relate to him the incidents of the Jubilee Singers' farewell to America. "The Jubilee Singers,' 7 1 said, "were reorganized at Nashville, after the completion of their first campaign, and the company enlarged to fifteen, for the purpose of accommodating smaller places with a quartette now and then, where it would not pay to send the wholo company. Indeed, it was our purpose to monopolizo the Jubilee Singers' bnsiness, arguing that, if Prof. White would use his superior skill and taste in teach* 4 The Singing Campaign. ing companies of our students in the south how to sing their old slave songs in the best possible manner, the American Missionary Association could supply the demand for the singers throughout the country, and, by such agencies, do much towards building up her many institutions, for the Christian education of the Freedmen. It was with this purpose in mind that two companies were trained during the summer months of 1872, and put into the field in the autumn of the same year. We had not, however, a sufficient organized working force for so extensive a business as two com- panies required, and the attempt to carry on this work without, only overcame and discouraged us. Accord- ingly, by the first of January, it was decided to unite our two companies and form a class with eleven of the best singers, and return the others to their homes ; it was also decided about this time to inquire earnestly of one and another, in whose prudence and wisdom we could confide, concerning the expediency of making a venture in Great Britain, for the completion of the amount needful for Jubilee Hall, of the Fisk University, Nashville, Tennessee. The fact that we purposed to embark upon such a mission spurred on our friends in America to aid us. There is so much appreciation of heroism, that men lavish laudations on those who pur- pose it, and the benedictions bestowed upon the com- mencement of an enterprise are often as grateful as those bestowed upon the victors returning with the Farewell to America. 5 spoils. We took every opportunity, therefore, of in- forming the public that the Jubilee Singers would give grand farewell concerts in different towns before leaving for Europe. Several of these were significant, as to the usefulness of our mission, in overcoming prejudice ; and especially those given in Philadelphia. Early in January I had been reflecting seriously upon projecting a series of concerts in that city, when I found myself one night suddenly awakened from a deep sleep with this thought in my mind, 'Visit George H. Stuart and others : their interest in the Freedmen may prompt them to co-operate in prepar- ing the way for the Jubilee Singers to visit Philadel- phia, and give a series of concerts for the benefit of Fisk University." The idea seemed practicable, so, after securing letters of introduction, I called upon Mr. Stuart the next day at his office and submitted the inquiry. He kindly invited me to spend the evening at his house, and after canvassing the sub- ject, suggested that I should draw up a petition, and submit it to Horatio Gates Jones, Esq., inviting the Jubilee Singer troupe to Philadelphia, and that he would accompany me to his office the following day. This was accordingly done, and through the agency of Messrs. Stuart and Jones the subjoined invitation was signed and published as an item in the Philadelphia and New York papers : — 6 The Singing Campaign. "'Philadelphia, Jan. 8th, 1873. " ' Gen. Clinton B. Fisk, President of Trustees of Fisk Uni- versity, Nashville, Tennessee. / < ' Dear Sir, " ' We have learned with pleasure of the remarkable suc- cess of the Jubilee Singers of Fisk University. Their endeavour to earn $70,000 for the aid of the University meets our warmest approval. " 'The renown of their achievements at New York, Brooklyn, the World's Peace Jubilee at Boston, and other places, where they have attracted vast throngs of people to listen to the peculiar songs they have brought out of bondage, awakens in us great enthusiasm in their behalf. The fact that within less than a year they have earned more than a third of the amount they are seeking, assures us their efforts will be crowned with success. Will you not oblige us by visiting our city at an early day, in company with the singers, that our citizens may enjoy a series of their concerts ? " ' We remain very respectfully yours, " ' George H. Stuart. A. Whilldin. Jay Cooke. John Wanamaker. Lemuel Coffin. Richard Newton. Edward Hawes. James Pollock. Horatio Gates Jones. M. Simpson.' " The influence of this petition was magical. At that time Jay Cooke was the foremost banker in America, Bishop Simpson was a masterly power in the Method- ist Church, Richard Newton, D.D., stood without a rival as the author of a large number of sermons, and books for children, and -was rector of one of the most influential Episcopal Churches in the country. Indeed, each of the signatures indicated a representati ve man, and many of them had a national reputation. Fake well to America. 7 " The fact that the Jubilee Singers were to he in a measure the guests of such men was enough to ensure a grand reception. The Academy of Music in Phila- delphia is the most elegant and commodious of any in the country. Notwithstanding that it had been re- fused to a U.S. senator, some months before, because of his colour, the influence of the gentlemen inviting the singers was sufficient to secure it; and the fact that the coloured band were the first representatives of the African race ever permitted to appear on its platform, made the advent of the concert an epoch in the history of the city. The Hon. George H. Stuart entered into the business of this series of concerts with all the enthusiasm of his benevolent nature. Jay Cooke occupied a prominent place in one of the boxes, and Mr. Horatio Gates Jones was as untiring in every particular as though the success of the whole enter- prise rested upon him. " The vast building was thronged from floor to ceil- ing, and afforded a most magnificent spectacle. "My business associate, Mr. Isaac W. Hutchins, had spent two days and a half in attempting to secure accom- modation for the students in some hotel, but had failed altogether, and finally was compelled to lodge them in a coloured boarding-house ; so, in thanking the audi- ence for their generous patronage, I improved the occasion, by calling their attention to the prejudice against colour that was yet to be overcome. I told 8 The Singing Campaign. them it happened to us as in days gone by to One whom angels welcomed, that there was no room for us in the inn ; that Mr. Hutchins found no hotel pro- prietor brave enough to risk the odium he might incur it he lodged negroes. The audience was one of the grandest of the season in every way, and was at a high pitch of enthusiasm when this statement was made; and their murmurs of disapproval were very significant. Many moments had not transpired when a man of gentlemanly appearance came to me, and said that I was mistaken ; that he was the proprietor of one of the largest hotels in the city, and had not declined to receive the singers. I explained that he was away when Mr. Hutchins called, and if my state- ment was unjust I would correct the error. Before the close of the concert, therefore, I made it known that the Continental Hotel, which scarcely had a superior in the world, would entertain the coloured students ; this announcement was received with great approbation, while a report of the circumstance found its way into the papers, and served to create a healthy opinion among the hotel-keepers. Subsequently the singers took up their quarters at the Continental, and were treated with much attention both by proprietor and guests. The series of concerts inaugurated by these methods were the most successful of any ever given by us in America. From Philadelphia we pro- ceeded to Washington, where we received an ovation Farewell to America. 9 in the Association Hall that nearly resulted in a riot, so great was the throng of people. On our return, we stopped at Baltimore, memorable for its riot in the early part of the rebellion. " Air. Hutchins had secured the use of the Masonic Hall, a beautiful building in the central part of the city, and through the agency of my friend, the Rev. Cyrus Osborne, had arranged for the sale Of tickets at a first-class music warehouse. The ticket-seller took the liberty of assuring the whites that no negroes would be admitted to the body of the hall, and declined to sell reserved scat tickets on the floor to the coloured people. On our arrival, learning these facts, as much to our dissatisfaction as to the negroes, and ascertaining that neither the proprietors of the hall, Mr. Hutchins, nor Mr. Osborne had provided for, or assented to, any such arrangement, I went to the hall-door, relieved the ticket-seller, and, stationing myself in the box, proclaimed that any person wishing a seat in any part of the house could have it by pay- ing the advertised price, and further, that if the ushers and doorkeepers demurred, they would be discharged and others employed. A few coloured men bought reserved seat tickets, and occupied places in the body of the house without giving, so far as I know, the slightest offence. Indeed, the applause of the audience was so frequent and hilarious throughout the evening that it seemed as though we never would have done 10 The Singing Campaign. with the programme. The proceeds of the concert were remarkable, considering the pro-slavery history of Baltimore. " About this time I received a letter signed by Pres. McCosh and the faculty of Princeton College, asking the singers to visit Princeton, and give a service of song in one of their churches. As the state of New Jersey had been a scene of many trials to Mr. White on account of prejudice against the colour of his band, we were glad to have such complimentary notice ; and I availed myself of the opportunity to fix a date for accepting the invitation. It was not possible for me to be present on the occasion, but I afterwards learned that Prof. White found, on his arrival with the stu- dents, a portion of the church reserved for the coloured people; while all authorities absolutely refused them admittance elsewhere. Mr. White and the singers were naturally very indignant, and would gladly have given up the concert, had it not been too late. They proceeded, therefore, with a determination to utter a protest. Prof. White felt that, after giving concerts for two seasons without being subjected to such an indignity, even in a public hall, it was a grievance not to be passed over in silence when asked to make an invidious distinction in a church of Christ against the very class of people who gave the performance, and especially when this demand was countenanced by the distinguished educators of a Christian College, Farewell to America. 11 who might be presumed to hate all manner of preju- dice with a holy hatred. So at an interval during the concert he expressed his sentiments without re- serve. The singers were kindly treated by President McCosh, and I have no reason to suppose that he approved of the injustice shown; indeed, every one seemed captivated with the music, and charitable towards the students ; while Mr. White, for the time, was obliged to bear a censure that shall some day be glorified to a crown, when the night of prejudice has passed away. "About this time farewell concerts were given in Mr. Beecher's church, Brooklyn ; in New York City ; Newark, N. J.; Boston; Providence, and elsewhere. Prior to the one at Boston, I received the following letter, which was presented to me through the kind- ness of Mr. Briggs, who had acted in concert with Messrs. Curtis, Bacup, and B. W. Williams, chief of the American Literary Bureau, in providing for the 4clat of the last appearance of the singers in New EnMand : — "'Boston, Feb. 26th, 1873. "'Rev. G. D. Pike. " ' Dear Sir,— ' ' ' Understanding that the Jubilee Singers from Fisk University, whose concerts afforded us so much pleasure last season, are about to visit Europe in the endeavour to add to the fund already secured by their efforts in aid of the Univer- 12 The Singing Campaign. sity, and being desirous to testify to our hearty sympathy with the cause in which they are engaged, we would respectfully request that, in addition to the two concerts already advertised to be given in this city, they give a grand farewell Concert in the Music Hall, on the evening of March 2Gth. With our best wishes for their future success, we remain, " 'Very respectfully yours, 11 ' Thomas Russell. John Bacup. Alex. H. Rice. Edward E. Hale. George B. Lorixg. Wendell Phillips. William Claflix. Phillips Brooks. Edward ]S t . Kirk. Wm. Loyd Garrison. " 'And many others.' "This invitation, with the reply signed by Prof. White and myself, was published in the papers. The price of reserved seats was fixed at one dollar, and the movement assumed a very popular aspect. Although the evening for the service was rainy, the house was well filled. Brief addresses were made, and farewell benedictions given by the Mayor, and other distin- guished persons who occupied the platform. The financial result exceeded that of any previous concert given by us in Boston ; and I think it is not too much to say, that no young people ever bid farewell to their country laden with so many attentions and good wishes as these children of recent bondage, who had been so admirably illustrating the elastic energy of the Black man, when afforded an equal opportunity with others in the race of life. If the good wishes of Farewell to America. 13 the American people could have purchased for the singers success in Great Britain, their triumph would have been assured. "Already I had provided myself with letters of re- commendation from the Governors of five of the Xew England States ; and Prof. White had received one from the Governor of Tennessee. I also had letters from Henry Ward Beecher, George H. Stuart, George McDonald, Mark Twain, General John Eaton, U. S. Commissioner of Education at Washington, General C. B. Fisk, and many others. I will only give in this place two of these letters ; the first is the one sent to Mr. White by the Governor of Tennessee, as indicating official sentiment in a State where, only a short time previous, the people were hostile to the elevation of the negro ; the other, that of Mark Twain. 1 " Executive Office, State of Tennessee, '"March 25th, 1873. "'To whom it may concern. " ' The Jubilee Singers, under charge of Prof. Geo. L. White, purpose sailing for Europe in a few days, in the interest of Jubilee Hall, of Fisk Univer- sity, in contemplation of being erected at Nashville, Tennessee. ... I need not say that the work in which they are engaged commends itself to the hearty approval of every philanthropist and friend of educa- tion and religion, and I bespeak for them the largest sympathy, patronage, and encouragement. They are 14 The Singing Campaign. pioneers in a great movement by the coloured people to educate themselves, and the experiment is looked to with interest. This class of our population needs to be educated, and that subject is beginning to re- ceive the attention its importance demands. The em- barrassments in the South, growing out of the great loss of property by the late war, are rapidly disap- pearing; but we are yet poor, and I sincerely hope that the efforts of this party may be fully rewarded by their contemplated visit to Europe. 4 "Jno. C. Brown, "'Governor of Tennessee.' Hartford, March 10. To Tom Hood, Esq., and Messrs. George Routledge & Sons, London : Gentlemen : The Jubilee Singers are to appear in London, and I am requested to say in their behalf what I know about them — and I most cheerfully do it. I heard them sing once, and I would walk seven miles to hear them sing again. You will recognize that this is strong language for me to use, when you remember that I never was fond of pedestrianism, and got tired of walking, that Sunday afternoon, in twenty minutes, after making up my mind to see for myself and at my own leisure how much ground his grace the Duke of Bedford's property covered. I think these gentlemen and ladies make eloquent music — and what is as much to the point, they repro- Farewell to America. 15 duce the true melody of the plantations, and are the only persons I ever heard accomplish this on the pub- lic platform. The so-called " negro minstrels " simply mis-represent the thing ; I do not think they ever saw a plantation or ever heard a slave sing. I was reared in the South, and my father owned slaves, and I do not know when anything has so moved me as did the plaintive melodies of the Jubilee Sing- ers. It was the first time for twenty-five or thirty years that I had heard such songs, or heard them sung in the genuine old way — and it is a way, I think, that white people cannot imitate — and never can, for that matter, for one must have been a slave himself in order to feel what that life was and so convey the pathos of it in the music. Do not fail to hear the Jubilee Singers. I am very well satisfied that you will not regret it. Yours faithfully, Saml. L. Clemens. Mark Twain. " But," interrupted the doctor, " how about the de- parture of the singers ? " " Previously to my sailing," I said, " I had spent two days at New York endeavouring to secure a good pas- sage for them. I did not inquire at all the first-class steamship companies, but, so far as I did inquire, I got refusals, as the agents feared the passengers would not like to have negroes to accompany them in the cabins. Sick at heart, I went on to Boston, where I hoped a better atmosphere might prevail. There I 16 The Singing Campaign. found no difficulty in getting them booked by the Cunard Steamer, 'Batavia,' upon which boat they were treated with much consideration by the officers and passengers, during the entire voyage." English Interest in Africa. CHAPTER II, ENGLISH INTEREST IN AFRICA — A REASON FOR THE SUCCESS OF THE JUBILEE SINGERS. T I ^HE doctor and I found, on making inquiries about ~*- the best routes to the continent and the East, that much we had anticipated respecting the remoteness of foreign countries was dispelled. We could go to Brus- sels in ten hours, to Paris in ten hours, to Geneva in twenty-eight, to Italy in thirty- six, to Rome in two days, to Egypt in six days, and to the Holy Land with but seven days' travelling. This information really took from us a good deal of enthusiasm, and so unsettled our minds that it would not have added materially to our bewilderment if we had been told, as well, that we might go back in a week not only to the old places but to the old times, and see Joseph selling grain in Egypt, or, indeed, mother Eve dressing her hair on the banks of the Euphrates. We were disappointed in learning that we need take nothing for our journey, for we could buy anything we might wish in any of the continental or oriental cities. A rubber suit might be convenient if there were rains in Palestine. Nv pistol, or dirk, no 2 IS The Singing Campaign. cooking apparatus, or supply of condiments, nothing but bank of England notes in abundance, with a " Murray or two"; so the half-day before our departure for Paris was on our hands, and the doctor suggested ' Bo that we should ascend to the golden gallery of St. Paul's, where, from an elevation of three hundred and fifty feet, we could take a farewell survey of London, from a site sacred for worship for more than a thou- sand years, and renowned for the finest Protestant Cathedral in the world. On this historic spot the doctor proposed that we should spend an hour, while I answered a question he had often asked, which was, " What English interest in Africa had to do with the remarkable success of the Jubilee Singers in England ? " " That interest/' I said, " was a special Providence in our favour. The English are very fond of explora- tions and discoveries. Living on a narrow island, .hey stretch their aims and arms over the broad earth any part of the globe not entirely discovered or ex- plored is to them a golden opportunity to add to the extent of their domains and the glory of their achieve- ments. Africa has been a land of unknown possibili- ties to them ; they have believed ' its sunny fountains rolled down their golden sands.' What wealth is concealed in her fastnesses ? What paradise is enclosed in her vast interior, guarded by the lion, the elephant, the rhinoceros, and the hippopotamus, with swamps English Interest in Africa. 19 and miasma as their bulwarks of defence ? What mountains, under an equatorial sun, tower heavenward to altitudes where rests the eternal snow ? What lakes contain the springs from which issue forth the mighty Nile, the Niger, and the Zambezi ? What people dwell in haunts wrapped in sacred mystery ? What form of beast resembling man lurks to destroy, defying ordinary methods of defence, and bold to push his conquest till his enemies perish at his feet ? What birds, what flowers, what fruits, what spices, what woods, what metals ? Indeed, what may there not be in realms unknown, or lakes or mountains unexplored ? These questions come home to British Islanders. They stimulate to great enterprise. " Eighty years ago Mungo Park landed on the banks then returned to England, and astonished the nation then returned to England, and electrified the nation with his stories of African regions. Such interest was awakened that henceforth the explorations of Africa were conducted by Government, and immense sums of money were expended. "Five thousand pounds were placed at Park's disposal, and with forty white soldiers he pursued his discoveries. Clapperton and the Lander brothers went forth, and in their turn kept alive the interest awakened by Mungo Park, until the questions about the Niger were settled. "Bruce, a native of Scotland, wandered in Africa and elsewhere for years, and gave to the world the story 20 The Singing Campaign. of his travels, which read like a romance, and excited the wonder of the young and the suspicions of the old, till every paper made common cause in ridiculing him as an unworthy authority respecting African regions ; but nevertheless he did much to sustain an interest in African explorations; indeed, before his death, we are told that ' African travel became a mania that affected all enterprising minds/ First, public curiosity seemed interested in the Niger and the west coast; but later on, great enthusiasm was manifested in ascertaining the source of the Nile. Expeditions were sent out, and money expended with- out stint, till the tales of the travellers would fill a library. The numerous books on Africa were sure to be purchased with great avidity, and to reward the author with rich returns : I have heard it said that the profits realized by Dr. Livingstone on one of bis publications amounted to ten thousand pounds. These things have been transpiring for seventy-five years. " Another influence had been at work as well. The English people are liberty-loving, and earnest in charitable and humane enterprises. No nation in the world has such absorbing interest in relieving the un- fortunate and alleviating the suffering of mankind; her asylums, her hospitals, and other benevolent institutions are thick as the stars, and as brilliant in her history. Where sufferiDg is the greatest, there her eye turns with lightning rapidity, and her heart English Interest in Africa. '21 goes forth with great gushes of sympathy and affection. The horrors of slavery, therefore, were sure to arrest her most earnest attention : her great statesmen gave to it their ripest reflections, her distinguished philan- thropists achieved their highest fame when battling for its overthrow in every land. The name of Wilber- force is held as sacred in consequence of his labours for emancipation as the names of great reformers who were true to the faith, and suffered as martyrs for the overthrow of Roman Catholicism. Even the John Brown song was the famous music of the British soldiers in the Ashantee war of 1873 on the west coast of Africa. "Dr. Livingstone, in his travels through the southern portions of Africa, taught the natives to believe that, when they were sure a traveller was an English- man, they might know he detested slavery. But still further it must be added that, during the past fifteen years, the efforts of Burton, who made his journey across Africa ; of Speke and Grant, who discovered Victoria N'yanza; and of Sir Samuel Baker and his wife, who journeyed to the Albert N'yanza; and of Dr. Livingstone, Dr. Moffat, H. M. Stanley, and others, have flooded the country with a fresh enthusiasm by their untiring efforts. The present generation has 6een supplied with information and conjecture suffi- cient for a literature in itself. " A new revelation respecting the lake system of 22 The Singing Campaign. Central Africa has electrified the world. During all these years the church had not been asleep ; the pious people had taken as much interest in the salvation of the souls of the poor pagan as the explorer had in his wonderful country. The Church Missionary Society had established a large number of schools and missions, and now expends about $95,000 per year in Africa. Last year there were under training more than fifteen thousand children in school as the result of their labours. The London Missionary Society since 1816 has been extending its missions on the west coast and in other places, and by its wide operations has done a great work, and at present is expending $36,000 per annum. The Wesleyan Missionary Society is in ad- vance of every other, and expends now $125,000 yearly, and sustains seventeen thousand children in its schools in Africa. The Baptist Mission in 1873 expended $13,000 for African labours. Many other missions, some of which are of a more private character, expend in the aggregate $31,000 annually. When we sum up the different amounts, we find the English give in money $300,000 per year for the conversion of the Africans, besides the sons and daughters needful to carry on the work. The educational influence of so much given and received is very great. At the anni- versary meetings, which are crowded with throngs of people from all over the land, the missionaries on visits from Africa to their fatherland are welcomed with English Interest in Africa. 23 great enthusiasm, and their narratives of African life listened to with the deepest interest by the apprecia- tive audience. As the beating of the heart sends the blood merrily to the remotest part of the body, so the pulsations of these great anniversary meetings of foreign missions send out intelligence, enthusiasm, and life, to the ends of the United Kingdom. The grandest con- vocation in the world is a great missionary meeting, and men who participate in it become inoculated with a new life, which never entirely dies out. Such influ- ences as these I have mentioned had been preparing the way for a mission like that of the Jubilee Singers. When I arrived in London I found that Sir Bartle Frere had just returned from the east coast of Africa, where he had been, as an agent of the Government, to negociate for the suppression of the slave trade. Public meetings were held, and the enthusiasm mani- fested at his success of the most cheering character. He seemed to me to be the lion of London just at that time. The Rev. Charles New, a Wesleyan missionary, had returned from the east coast, at which place he had made explorations, penetrating to the interior as far as the snow mountains in the vicinity of the equa- tor, and his labours were being made known and his name prominent as a speaker and writer. The Ashan- tee war was going on, and the daily papers, through their war correspondents, fed their readers with a course on Africa nearly every day, and even the thea- 24 The Singing Campaign. ires did not consider a play complete unless somewhere they introduced the king of the Ashantees." " I have noticed," said the doctor, " some of these things already. Did you not observe Madame Tussaud advertising her wax-works by flaming notices an- nouncing that she has portrait models of Livingstone andH. M. Stanley?" " To be sure," I said ; M and almost as much honour has been bestowed upon Sir Garnet Wolseley since his return from his African war as though he were another Moses, come up from Egypt." "And," continued the doctor, "doubtless the fact that the British govern a portion of Southern and Western Africa adds to their interest very considerably." "Yes," I said; " and as they need Egypt for a half- way house to India, and as the passage-way for their vessels is through the Suez Canal, it is certain the land of pyramids, diamonds, pearls, and gold, has not a finished history in respect to its Government." " Just so," said the doctor. " And when I attended the funeral of Dr. Livingstone, and saw his bones deposited in "Westminster Abbey, Nonconformist though he was, when I saw England in mourning for that great man, whose name was too sacred to be supplemented by any title it was in her power to bestow, I took heart in praying for Africa." " I, too," I said, " have had many occasions of men- tioning one name and another, as I have appeared English Interest in Africa. 25 before thousands of the people of this country ; and whenever I have mentioned the name of Livingstone I have found a response that told me that he and his labours were loved as though his enterprise was the affair of every large town in the three kingdoms." "This field was indeed made white for your har- vest," said the doctor; "my question is abundantly answered. Let us go down from these heights and take our departure for Paris." 26 The Singing Campaign. CHAPTER ni WELCOME OF THE SINGERS TO LONDON. VTT^HILE the doctor and I were on our way to * Paris, we were impressed with the difference in the general appearance of France from England and the more settled portions of America. " I think," said the doctor, " that Catholicism does not promote the general good appearance of the rural districts. I understand that out of about thiity-six millions of inhabitants in France, nearly thirty-five millions are Catholics." "Education," I said, "is not general or liberal in Catholic communities, and so the mass of the people are not elevated ; furthermore, charitable institutions unconnected with the Church or State are almost unknown. The inhabitants of a country must have their better qualities of mind developed by normal and free acts of benevolence in order to give a moral beauty to their institutions. Catholicism levies taxes : Protestantism depends upon the application of those loving principles which elevate the whole moral nature, when money or labour is needful for the amelioration Welcome of the Singers to London. 27 of mankind — so the average Protestant betters him- self while bettering others — which is not true of the average Catholic." With such reflections as these we journeyed on to Paris. I shall never forget the impression made upon my mind by this wonderful city; I thought it the theatre of the world. Its beauty, its gaiety, its in- toxicating splendours hardly seemed compatible with real life ; they filled my ideal of Dreamland. The doctor and I roamed about for days through gardens and groves, with walks and shades, "fit haunts of God," till one day we climbed to the summit of the Triumphal Arch, to review some of the achieve- ments of the Third Napoleon. " We now live," said the doctor, " in an age of peace ; though wars do still occur, yet they are not considered a desirable occupation for mankind. He who brings to light some great invention, he who introduces some valuable improvement that adds largely to our comfort, is a greater benefactor than one who stains his hands with blood. And when I see these spacious avenues, adorned with groves and flowers, and resonant with the pattering play of crystal fountains, and with the songs of birds, that allure the traveller on beneath the arching boughs and mellow shade ; when I look over this broad area of city, and behold on every hand monuments that mark the peaceful reign of the last Napoleon, I believe that as 28 The Singing Campaign. the age of peace rolls on, the people of France will awaken to admire the vast improvements which he instituted more lovingly than ever they did his uncle's deeds of war." "As the Spirit of Christ becomes more prevalent/' I said, " the spirit of war must either cease altogether or abide in dishonour among the more ignorant." By this time the doctor had his note-book on his knees, and having secured a couple of chairs from the vendor of opera-glasses and photographs, he asked, that I should tell him about the welcome of the Jubilee Singers to England, and so I went on to say, — " I arrived at Liverpool, accompanied by the Rev. James Powell, on the 8th of April, and proceeded the next day to London. Mr. Powell was a native of Wales, and, knowing something of English life, kindly came with me for the purpose of rendering assistance in securing a favourable introduction for the singers in London. On the day of our arrival we called at Messrs. Hodder and Stoughton's, publishers, in Pater- noster Row, and acquainted Mr. Hodder with the object of our visit; without hesitation he promised us his most earnest support, and I believe that through him we secured the prayers and sympathy of many active workers in the Young Men's Christian Association — of which he is an influential member. I mention this because you must bear in mind that all our successful work was begun with prayer, and that Welcome of the Singers to London. 29 we relied upon its power to aid us in surmounting all obstacles. "My most important letters of introduction were addressed to the Rev. Henry Allon, D.D., pastor of Union Chapel, London. They were from the Revs. Henry Ward Beecher, George McDonald, and Henry M. Dexter, D.D. I posted them to Dr. Allon and requested an interview, which was accorded me at an early date ; he entered most heartily into the considera- tion of the question, " How to do it," and freely offered us the use of his chapel for our first meeting. The committee of the Young Men's Christian Association also offered their building and assistance in bringing the singers before the public ; but the more I under- stood the methods of the English, the more I came to appreciate the vast importance of securing the patron- age of the pious nobility in furthering a benevolent enterprise. The Freedmen's Mission Aid Society had, at the time of its organization, enlisted the sympathies of the Right Hon. Earl of Shaftesbury, and he had accepted its presidency ; no man in the country was better known, and all the friends of our enterprise appreciated the importance of obtaining the influence of his name at the outset. The Rev. Dr. Healy, the corresponding secretary of the society, in company with the Rev. Mr. Jones, of the Turkish Mission Aid Society, volunteered to call with me upon his lord- ship, and consult respecting what ought first to be 30 The Singing Campaign. done. Mr. Hodder had procured for us a letter of introduction from Mr. Shipton, secretary of the Young Men's Christian Association, commending in the kind- est way the mission of the singers. Armed with this document and several others, Dr. Healy, Mr. Jones, and myself waited upon his lordship, and were in- formed that he was going out to a meeting and that we must call the next day; we left our documents, however. " I am convinced, from such information as I have been able to gather, that the noble earl may be justly ranked as the foremost philanthropist in the world. He has passed the age of threescore and ten, and has been engaged for more than forty years in promoting great benevolent enterprises. His interest has been chiefly manifested in the amelioration of the condition of the poor. Nothing perhaps will better illustrate the quality of the man than the fact that when the position of Lord Lieutenant of Ireland was offered him, with an income of £20,000 per annum, equal to $100,000, he declined it on the ground that he wished to be free to secure the passage of a bill in the House of Lords, for the improvement of the condition of factory operatives. This act appears all the more admirable in the light of the fact that he is not wealthy for a nobleman. We found that he carried on a regular business of receiving calls during certain hours, from persons interested in all manner of benevolent pro- Welcome of the Singers to London. 31 jects. Visitors are shown into a reception room, and often must wait an hour for their turn in company with others seeking an interview. " Dr. Healy and myself found upon a second visit that his lordship had read Mr. Shipton's letter, and was somewhat apprised of our mission. I shall never forget the readiness with which he entered into our project ; when Dr. Healy or myself, I do not remember which, told him of our purpose, and with some anxiety asked if he would consent to take the chair at the first appearance of»the Jubilee Singers, he immediately answered, " I should be most happy to do so," and then suggested that a private concert be given, and persons invited to it in the name of the Freedmen's Mission Aid Society. Subsequently the following card was prepared : — THE EARL OF SHAFTESBURY, president, With the Council and Committee of the Freedmen's Mission Aid Society, REQUEST THE FAVOUR OF COMPANY AT A PRIVATE CONCERT OF THE JUBILEE SINGERS (Of Fisk University, Nashville, Tennessee, USA.), At Willis's Rooms, On Tuesday Next, the 6th of May. TO COMMENCE AT THREE O'CLOCK PRECISELY. 84, Grosvenor Square, W., April 30th, 1873. 32 The Singing Campaign. "On the envelope enclosing this card, at the left* hand corner near the bottom, the word Shaftesbury was lithographed, and this alone would call immediate and favourable attention to it. " These were supplied to clergymen of different de- Dominations, to editors, and to influential people likely to be interested in the movement. Lord Shaftesbury kindly sent many to his personal friends, and used his vast influence to make the service in every way suc- cessful Mr. Powell and myself had secured favourable notices of the advent of the singers in many of the papers, both religious and secular, and indeed had occupied nearly a month in arousing an enthusiasm in behalf of the mission. We reasoned that if we could secure at our first meeting representatives of the different religious denominations, and a full supply of reporters, we should have the best possible agents at work for the enterprise in the churches, and in the columns of the press, and, moreover, we thought that, it being anniversary time, representatives from all parts of the kingdom would be visiting London, who might be influenced to aid us in the provinces. In none of these things were we disappointed. At this time we were indebted to the advice of Mr. George Dolby, who had achieved such wonderful success in company with Mr. Charles Dickens in America. Mr. Dolby's great experience in providing for public readings, and con- certs of a high order, fitted him to counsel us respect* Welcome of the Singers to London. 33 ing the observance of such proprieties as are acceptable to the intelligent people in England. " When the day of the concert arrived, no stone had been left unturned that could add to a fitting prepara- tion for the event. The large room was crowded to overflowing. Among the distinguished guests were the Duke and Duchess of Argyll, Lady Edith Ashley, the Honourable Lionel and Mrs. Ashley, Mr. McArthur M.P., Dr. Stephens, Q.C., and a large number of the leading divines of the country. " The Earl of Shaftesbury made a few introductory remarks, after which the singers proceeded with their programme. I cannot do better in telling of the effect produced by their first appearance than quote from a report in one of the music periodicals of London. It says, — " ■ They arranged themselves in front of the plat- form in a phalanx three deep. They stand with head erect and somewhat thrown back, and looking upwards, or with eyes nearly closed. It is evident the audience is nothing to them, they are going to make music and listen to one another. Their first song was, u Steal away to Jesus." It was sung slowly ; the first chords came floating on our senses like gentle fairy music, and they were followed by the unison of phrase, " Steal away — to Jesus," delivered with exquisite precision of time and accent; then came the soft chords, and bold unison again, followed by the touching, throbbing 8 34 The Singing Campaign. cadence, " I hain't got long to stay here " ; next fol- lows the loud, lofty trumpet call in unison, " My Lord calls me, the trumpet sounds it in my soul ; I hain't got long to stay here." But it seems as though the angels also were speaking to the sufferer, for we hear again those beautiful chords delivered with double pianis- simo, whispering to the soul, " Steal away to Jesus." ' " Although all present might not endorse the high encomiums bestowed by this writer on the quality of the singing, yet I am sure he spoke for the whole when he said, ' Now blessings on these brave young students of the Fisk University.' " During a brief recess in the concert, Dr. Allon read the following letter from Henry Ward Beecher, which was received with great applause : — Brooklyn, N.Y., U.S.A., March lZth, 1873. " ' My Dear Mr. Allo^,— " ' I wish to commend to your active sympathy the "Jubilee Singers," who will sail on the 11th April for Great Britain. " ' They are, by their singing, raising funds for the building of Fisk University, in Tennessee. Such a work was never attempted before, and it now seems certain that a University for the education of the coloured people of the South will be endowed by the songs of a band of young men and women who were almost all of them born in slavery, and several of whom have been repeatedly sold from master to master. You will hear from them the wild slave songs, some of which seem like the inarticulate wails of breaking hearts made dumb by slavery ; you will hear the Revival Melodies, the plantation songs, in short, the inner life of slave hearts, expressed in music. It is hardly probable that ever again you will have a chance like this. Welcome of the Singers to London. 35 " ■ Their success has been wonderful. Already they have raised more than forty thousand dollars in America— all of which is put into buildings. Every brick thus is, as it were, a musical note. You may venture upon receiving this corps with the utmost confidence. The managers are men of good S2nse, integrity, and of devoted piety. We are not ashamed to send this band to our British brethren, and we are sure that their music will strike a chord which will vibrate long after their songs shall cease. "' With great affection, etc., " ' Henry Ward Beecher.' "The singers acquitted themselves in the best possible manner, fully realizing how much depended upon their d4hut y and, ambitious as ever young people were, to earn the good-will of all who heard them. They had carried their audience by storm before the programme was half-way over, and triumph was assured. " At the close of the service showers of congratula- tions were received, while offers of co-operation were very abundant. I think it was Lord Shaftesbury who introduced me to the Duke of Argyll, who in turn presented me to the Duchess. During our con- versation I was asked by them how they could further our object, and was invited to visit Argyll Lodge in Kensington together with the singers. Nothing could have been more acceptable to any of us, and before we parted it was arranged that our visit should take place the next day. " The morning papers were lavish in their praise of the object and worthiness of the singers. The Stand- 36 The Singing Campaign. ard said, ' It is the best entertainment of its kind ever brought out in London.' The Times, after quot- ing from Mr. Beecher's and Mr. McDonald's letters to Dr. Allon, in which the ability of the singers was highly eulogised, said, ' We cannot say that the ex- pectations raised by these praises have been disap- pointed.' The Da ily News said, ' The audience listened with the utmost sympathy and attention;' and the Telegraph, that ■ The singers were manifestly destined to take a prominent position among the most remark- able attractions of the present season,' and that the private concert 'more than justified the strong re- commendations with which the Jubilee Singers came accredited.' Indeed, a volume could be filled with what was sooner or later written in explanation and praise of the first appearance of the singers in England. "We had, by this time, gotten a leverage, and it remained for us to make the best of it. No sooner was our anxiety relieved by the success of the private concert than we were called to a new experience. We knew nothing of the customs of the nobility. We had heard, however, of the liberality of the Duke of Argyll, whom we were about to visit, and read his able productions on antislavery questions. We hoped, therefore, as our cause was benevolent, we should be able to find kind consideration on the ground of our good purposes, especially if we avoided all affectation. Welcome of the Singers to London. 37 "I thiuk we reached Argyll Lodge about four o'clock The ladies of the party, including Miss Gilbert and Mrs. White, were conducted to proper apartments and the gentlemen waited their return, when we were shown into a drawing-room, overlooking a large garden. Here we found a dozen or more people awaiting our arrival. The Duke, the Duchess, and one of their daughters welcomed us and spared nc pains in entertaining us. The singers were occupied, singing and convers- ing with one and another, while Prof. White and myself were answering questions. We were intensely anxious that the opening afforded us to the best- appreciated families of the kingdom might not be closed because of any inattention on our part. Dur- ing these moments of friendly intercourse the coun- tenance and conversation of a middle aged lady in- spired me with confidence in her as an adviser. Placing myself under her direction as to what would be most acceptable to the Duke and Duchess, and befitting the occasion, I said I should be most grate- ful if she would advise me as to the proprieties of the interview, and indicate when it would be best for us to retire. With as much care and kindness as though she were the mother of us all, she put my mind at rest. What was my gratification to learn after- wards that she was one of the Queen's most intimate friends, 'and perhaps the most accomplished and 38 The Singing Campaign. respected woman in the kingdom/ I am sure I never met a person in any country who seemed to possess so many qualifications for making every one, from the smallest child to the Queen herself, happy and at home in her presence. During our conversation I manifested solicitude, fearing we should extend our interview beyond the rules of propriety; but she bade me 'be patient/ as the Queen was expected soon. What that announcement was to us no other person can ever appreciate ; we had been told if we could but sing to Her Majesty our success would be assured, and that by all means we must make it our purpose to get an early audience with Her Majesty. But how could eleven coloured children, eight of whom were recently slaves, command her attention ? How could I do it on behalf of a Missionary Society ? Men with millions could not necessarily procure an interview. How could Prof. White do so ? Men seeking money for a charity are not necessarily welcomed in kings' palaces ! We learned, however, that the eldest son of the Duke of Argyll had married one of the Queen's daughters, and this would account for her coming. The Duke and Duchess well knew the prestige it would give the singers to appear before Her Majesty, and I have been told that, as she was coming to Lon- don that day, they had invited her to their residence for the very purpose of benefiting the Jubilee Singers. From Lady Augusta Stanley I understood it was Welcome op the Singers to London. 39 possible the Queen might command the students to sing in her presence. " On her arrival the silence of respect and of ex- pectation fell upon all present, and the quickened tension of our nerves evinced our deep interest in the events just before us. By-and-by, one after another of the Queen's attendants came to positions where the singers could be seen and heard, a few songs were sung, and many questions asked, till at length the Duke entered and announced to Prof. White that the Queen would be pleased to see him with the singers in an adjoining room. Prof. White, the students, and myself followed His Grace into Her Majesty's pres- ence, and stood before a ruler upon whose domain the sun never sets. I think her daughter Beatrice was standing near her. I thought the pictures I had seen of her failed to do her justice : the refinement in her manner was mellowed by the tender look that is only worn by a loving and generous parent. I instinctively thought that one could not fare ill if he committed himself to her kindness and mercy ; and since that day I have never wondered at England's love for her Sovereign. " By the request of the Duke, ' Steal away to Jesus ' was sung, and followed by the chanting of ' The Lord's Prayer '; then, after a short pause, ' Go down, Moses,' a song that they had sung at the White House in Wash- 40 The Singing Campaign. ington, before President Grant. But little conversa- tion was carried on, and that took place between Her Majesty and the Duke, who told us she was much pleased, and thanked us for our kindness. As we retired the Queen graciously bowed, and we withdrew to the room where refreshments had been prepared. " We endeavoured to assure the Duke and Duchess we were quite sensible of the service they had ren- dered. Both of them, however, are too great and good to encumber those benefited with a feeling of obligation. " This act of theirs grows more and more beautiful as weeks and months roll by, and leads me to believe that the nobility born of the gospel, when allied to noble birth, becomes more potent for good. " Before leaving Argyll Lodge we had accepted an invitation from Dean Stanley to visit the Deanery at Westminster Abbey. After returning the singers to Upper Norwood, Prof. White and myself spent the entire evening in laborious duties connected with the further prosecution of our campaign, now so aus- piciously opened, but the toil seemed easy. I was obliged to spend an hour walking about (the rain was pouring down) trying to find lodgings for the night, so crowded are all the city hotels at this season of the year. Our hearts, however, were joyous and light. We had embarked on an untried career, upon a foreign shore ; we had sped our way, borne on the Welcome of the Singers to London. 41 bosom of ten thousand prayers, and resting on the arms of sympathy and of great love. The gates had been opened, and obstacles removed, with the same power by which the ' walls of Jericho fell down.' We were in a land of promise, the Queen had bidden us welcome, and it nsoded no pressing exhortation to inspire us to ■ wait on the Lord, and to be of good courage.' " 42 The Singing Campaign. CHAPTER IV, WORK DONE IN LONDON. T I ^HE best route from Paris to Geneva passes Macon and Culoz, and the easiest train leaves Paris early in the evening. The doctor and I concluded to take this train, though we were thus obliged to miss a view of much which might have been seen on the way. Our disappointment when reaching the banks of the Rhone was considerable ; it seemed absurd that so insignificant a river should be famous the world over. But the vine-clad hills on either side, extending for miles, gave evidence of an industry worthy of great praise. When an American reaches Geneva he is at once possessed with a home -feeling : there is liberty in the air, there is a democracy hundreds of years old, and he can but wonder if the American States did not borrow much from this land when she framed her government. Class distinctions are not very marked, and no offence is given by the servility of the poorer and no servility of the poorer classes is apparent. The doctor and I went to Lausanne, passed Berne, and Interlacken, till we came to the beautiful lake Work done in London. 43 Thun, upon which we embarked in a little steamer. I shall never forget the rapture experienced by the doctor during this passage. On either hand the Alps towered upwards till they met the clouds, which were parted ever and anon, revealing to us a rich ethereal blue, pure as the dome of the poet's heaven. The mountain peaks were robed with snow, and with a blaze of glory glistened as the morning sun broke through the clouds. The hill-sides teemed with life and verdure, while the peasants, men and women, labouring with equal zeal, gathered their crops of hay, or tilled the willing soil, on slopes of green, by babbling brooks that glided adown the verdant glens, bearing on their bosom a sweet song to us in the stilly morn. There was no city with its din of industry, and dusty air, but up the mountain sides full many a village stood, whose church spires pointed to the way we think our spirits go. Here was summer, here was winter, here was spring and harvest time, — and here it was revealed to us, as though the Paradise of God had been unveiled, what beautiful combinations the Divine Mind is capable of arranging for our delight, and we instinctively asked, if these things we see with our eyes are so lovely, what must be the beauty of those riches prepared for us, which it hath not entered into the heart of man to conceive ? So much were we entranced by the scenery, that we decided to break our journey at Giessbach, where we could enjoy almost 44 The Singing Campaign. absolute retirement, and regale ourselves nightly, viewing the unsurpassed brilliancy of the illuminated waterfall that rushes down a decline of nearly a thou- sand feet. While we were reposing at this mountain retreat, the doctor suggested that our time be improved by recounting the story of the work done in London by the Jubilee Singers. " That work," I said, " assumed a very interest- ing character from the outset ; everything was new and untried. We had a most valuable introduc- tion, but in a great city events crowd so closely upon one another ; one must be quite alive to the advantages of the moment, or his opportunity will pass by, and some other attraction takes up the public attention. No mission like ours had ever, to my knowledge, been embarked upon British sympathies, and we were at a loss to know how the people would be most pleased to extend their co-operation. We could give our services in chapels, and take collections, but if this course were pursued, the chapels would be crowded by vast throngs of people, many of whom would have but little to give, and nothing would be assured. This plan was strongly recommended, but our American experience did not incline us to hope very largely for much suc- cess in this method of work. Another project was to give our concerts in halls almost exclusively, and charge an admission; but we were more especially depend- Work done in London. 45 ent upon the religious portion of the community, and they were not all accustomed to attend concerts in halls ; indeed, the idea of a concert to some minds was asso- ciated either with vulgar or debasing influences. We had been obliged from the first to depend largely upon people who were not accustomed to go out to evening gatherings, unless for some special religious service, at which they were admitted without entrance-fee. Some people from all classes were necessary in order to give complete success. We found that at many churches the people had never granted the use of their building for any gathering at which an admission-fee was charged ; so that the doors were closed against us ; and when chapels were granted us, the habits of the different religious bodies were such that persons of one denomination could not be counted upon to attend a gathering held in the church of any other; and besides this, when the service was given it was considered somewhat of an affair of that particular church, and not of the general public, and this had also to be taken into consideration. The clergymen of the Established Church would not feel at liberty to grant the use of their edifices. We knew, however, that they had much sympathy with our enterprise, and that we must devise some means to reap the benefit of it. Taking all things into consideration, I had believed from the first that, if we were to achieve distinguished success, our meetings must be held on 46 The Singing Campaign. neutral ground, and a charge made, and the co-opera- tion of the whole community secured. But this plan for promoting benevolent enterprises was not suffi- ciently in vogue to insure the success of it from the outset. "One of our earliest meetings was held in Union Chapel, Islington, of which the Rev. H. Allon, D.D., is the distinguished pastor. He hit upon the idea of holding a species of private concert, inviting people to attend by cards, upon which it should be stated that a collection would be made. By this means the families in the neighbourhood belonging to different religious societies could be gathered. On the an- nouncement that a meeting would be held for the purpose of aiding the mission of the Jubilee Singers, and that people would be invited whose willingness and ability tc aid missions were well known, it could also be announced that if any person wished to help the enterprise cards could be procured by application to the officer of the church. By this means a select audience was secured, every one of whom felt in hon- our bound to make a contribution. If our company had not been so large, or if we had not been in such haste to accomplish the object of our visit to England, I am confident that we might have accomplished very- much good, and indeed that it would have been the best way to have promoted the mission work the Jubilee Singers represented ; but the company was not or- Work done in London. 47 ganized and trained for this method of service, and re- construction so far from home was not expedient, and besides, it was not always easy to find pastors who were willing to take the responsibility of extending the invitations. The Service of Song at Dr. Allon's was a most gratifying success, as the following ex- tract abundantly indicates : — " ' 10, St. Mary's Road, Canonbury, " ■ London, July 13th, 1873. " 'My dear Mr. Beecher, — I opened to them my chapel, to which gratuitous admission by tickets was given. The desire to hear them was so great that three times the number of tickets printed were applied for. There was a great and most enthusiastic crowd. The col- lection produced about £80. Since then the interest in them has been growing, and they will certainly have a hearty recep- tion now that they are about to visit the provincial cities and towns of the kingdom. Their songs produce a strange weird effect. Notwithstanding the occasional dash of negro familiarity and quaintness of expression, they are full of religious earnest- ness and pathos, and one loses all sense of oddity in the feeling of real and natural piety. It will greatly help them that their performance is such as the most fastidious will not hesitate to welcome in our churches. " ' Affectionately yours, " ' Henry Allox. " * Rev. H. W. Beecher.' " The value of the good opinion of the singers enter- tained by Dr. Allon, will be best appreciated by those who are familiar with his musical publications, and his high standing among the Independents. His interest in us did not cease with the concert given at his 48 The Singing Campaign. church. From the first he indulged the idea that it would be much for the singers' advantage to appear at the annual dinner conversazione of the Congrega- tional Union. On this occasion we should be sure to meet the leading men of the body, from all parts of the kingdom, and after the repast was over they would be in the best possible mood for hearing a few songs. Accordingly, through the politeness of the Rev. A. Hannay, tickets for the company were secured and a programme made for the occasion. " These annual gatherings of the Congregational Union are of an eminently social character ; from the hard taxing work of hearing and making reports and addresses relating to the business and prospects of the work done by the denomination during the anniver- saries, the ministers and delegates relax themselves at the dinner, and indulge in such social communion as helps to cement the bonds of fellowship, dear to all Christian workers. The chairman of the Union, who holds his office for a year, presides on this occasion, and I make no doubt indulges in his choicest veins of humour to give relish to the repast, and the * flow of soul ' carries on its tide the ' feast of reason/ as little boats dance on the tiny bosom of a garden lake. Many good thoughts would lie stranded for ever were it not for the hilarity occasioned by a good dinner. In London these social gatherings are held in the large hall at the Cannon Street Terminus Hotel, which will Woiik done in London. 49 accommodate about seven hundred persons. The day the singers were there the room was densely crowded; they occupied a small balcony at the end opposite the chairman, while I was honoured with a seat near him, to watch the course of events. Dr. Allon was near, and having served as chairman one year, was competent to secure any attentions for us -that might otherwise have been missed in the hilarious confusion incident to an occasion not arranged for any methodical business. The Rev. Eustace Conder, M.A., was in the chair; the Rev. Dr. Raleigh was near, and having heard the singers at Willis's Rooms, glowed with zeal to have them appreciated by the company ; while Mr. Hannay and many others were not slow to prepare a way for their introduction. When the time came for the singing, the chairman, in his kindly way, intro- duced the singers, who rendered one of their best pieces, to the great delight of the brethren. I have always found that, on the one hand, no company of men are more elastic, explosive, merry, and happy than a company of divines on a festive occasion ; and why should it not be so ? \ How beautiful are the feet of those who bring good tidings and publish peace ; ' why should they not be among the happiest ? On the other hand, I have noticed that the slave songs, born of religious devotion, express a heart language, recognised instantly by pious people who think much of the blessings of salvation. So when the Jubilee Singers 50 The Singing Campaign. sang, ' Oh, brothers, don't — stay away, for the Bible says there's room enough/ they only went on to preach what the minister had been doing for years. When they broke forth, ' There are Angels hovering round, to carry the tidings home,' 'oh/ say the preachers, ' we have been trying to comfort our people with these stories of ministering spirits' ; and when again they sang, 'Preachers, don't grow weary, for your work is almost done,' the song came home like a heavenly breeze, to regale the heart and to urge the weary brain on till solaced to believe that other word of consolation the Jubilee Singers brought, ' Wait a little while, and we'll sing the new song/ I really think the students never appeared before a body of men in Great Britain who had such ability to appreciate their songs as the ministers and delegates at the Congregational Union dinner; because the body was so representative of a particular class of men. The applause was so hearty, I fear the brethren mio-ht think me discourteous if I should make known to the public how enthusiastic it was. Nothing bore them up on loftier wings than the singing of the 'John Brown' song. Something better than dull hard grind- ing work is the sometime portion of the servants of God. Speeches were made, and one other inevitable thing, — 1 mean a collection. Goodness must give, pious emotions must express themselves by an offering. When you touch the vein of a person, if the blood Work done in London. 51 does not flow, the person is dead ; when you touch the soul, lit by a holy fire, born of another world, and destined for his father's house, the soul gives of it3 life, its preciousness, its fragrance, that lessens not while it imparts. If there be no giving either in substance or purpose, the soul is dead. The contribu- tion at this time was liberal, and the promises of co-operation many, and very serviceable to us later on in the campaign. Another work performed about this time was in connection with the annual meeting of the Freedmen's Mission Aid Society. This society is an auxiliary to the American Missionary Association, established mainly through the exertions of the Rev. J. W. Healy, D.D., to secure the co-operation of the British public with Christians in America in efforts for the evangelization of the African race ; it had been in operation but a year, nevertheless its success had been very encouraging, and more than £7,000 promised for its work. Great efforts were put forth to make its first anniversary meeting a success. A proper pro- gramme was prepared and cards of invitation sent to a large number of representative people. The fact that the Jubilee Singers were to be present was a great inducement for many to attend. The fine hall with its anterooms were literally packed long before the hour announced for the commencement of the meeting, and hundreds had to be turned away Lord Shaftesbury occupied the chair, and was supported by 52 The Singing Campaign. the Hon. Arthur Kinnaird, M.P., Treasurer of the society, the Revs. Mr. Moffat (from South Africa), and Newman Hall, with others. The Rev. L. D. Bevan, the Hon. Secretary, read the report. For three hundred years, it was said, the whites had sought to evangelize Africa, but had failed, on account of obstacles presented by climate, customs, and so forth ; but now the hope was in the American Freedman, that he should become educated, and evangelize his fatherland. At the conclusion Lord Shaftesbury called upon the singers to render, ' Oh how I love Jesus ! ' when they received a hearty welcome. Perhaps the most significant address was made by the Rev. J. S. Moffat, the brother-in-law of Livingstone. He told how he had come home from Africa the year before in pro- found depression, ' home from holding his tiny rush- light amidst the desolations of that continent, and holding it with the feeling that his efforts were almost futile. His station was a thousand miles inland, and yet he might stand on the hill and look right away, to the Atlantic in one direction, to the Indian Ocean in the other, and also far away to the northward, and feel that there was not another Christian Missionary to be found in the immense area. When he stood there, with heathenism on every side, no wonder per- haps he sometimes felt cast down ; but, looking at the Jubilee Singers, he could see where light and hope were to come. It was utterly useless, humanly speak- Work done in London. 53 in£, for us, alone, to seek to evangelize Africa, but in the trained members of the African race we mijrht look for glorious fruits.' At the close the singers sang, * Go down Moses, way down in Egypt land, tell ole Pharaoh, let my people go/ which, after Mr. Moffat's speech, was very effective. There was present the Rev. W. C. Van Meter, the founder of the home for little wanderers in New York City. As this Christian brother had had much experience in raising money at meetings where his little wanderers sang, and as he had lived among slaveholders in America, and subse- quently laboured for the elevation of the Freedmen, he was in every way at home when his turn came to address the audience. He told of the suffering he had seen — he told of prophetic utterances of Christian negroes long before the war of emancipation, which revealed how certain it was that God assured the hearts of these people that, at some day, they should be free. As was happily said by a repoiter present, ' Mr. Van Meter spoke with an energy and naturalness that lashed the audience into a perfect storm of enthusiasm, so that when the cheering subsided, and the singers arose and gave the famous " John Brown " song, the sight was such as we have not witnessed in London for many years. As the refrain rang out, " John Brown died, that the slave might be free," the dense audience could suppress their feelings no longer; they rose from their seats, and their ap- 54 The Singing Campaign. plause was deafening, hats and handkerchiefs were waved, and the excitement continued until " God save the Queen " was sung.' The Rev. Dr. Healy and Dr. Waddington followed with addresses. The Rev. Newman Hall made some felicitous remarks, and Irom that hour manifested the most kindly interest in the mission of the singers. Lord Shaftesbury declared to the audience that he always loved the negro, and that the chanting of ' The Lord's Prayer ' was one of the most beautiful things he ever heard in his life, and that he wished it repeated. ' And thus closed,' said The Baptist, in its excellent report, ' one of the most successful gatherings of the year.' "In America the Jubilee Singers frequently appeared at Sabbath services, and sang in the place of the choir, or held a missionary meeting in place of the ordinary service. I had expected that we might accomplish much good work this way in England; but it was found that the habits of English ^Nonconformists re- specting these services are different from the American churches. The Dissenters confine themselves mostly to congregational singing, and to allow the singers to appear and render music with which the congregation was not familiar would be looked upon as a species of exhibition that would be questionable. This kind of exhibition, however, was for the promotion of the interests of the mission of the Jubilee Singers, in which we believed, and therefore hailed with pleasure Work done in London. 55 any opportunity of establishing a precedent in our favour. During the six weeks I had spent in London there was nothing to encourage me in the belief that as missionary workers there would be duties for u* on the Lord's day, which, to one who had been accus- tomed to do most of his work on the Sabbath, was somewhat trying. When, therefore, Newman Hall asked if the singers could be present at Surrey Chapel and sing in connection with his Sabbath service, we were much encouraged. His plan was this : the singers w v ere to be seated near the pulpit ; he would preach for a little while on the bondage and deliver- ance of the Children of Israel, after which the stu- dents were to sing, ' Go down Moses ' ; then he would preach of Christ, another great Deliverer, when the singers were to follow with, ' Oh how I love Jesus.' No mention was to be made of the fact that the singers were to be present at this service. 11 The morning came, everything was auspicious, and members of Surrey Chapel, who had prayed for many years for the emancipation of the American slave, and, during the war, for the success of the Northern armies, rejoiced as those whose prayers had been answered. We were all hailed as genuine missionaries, doing a work eminently fitting for the Lord's day, and, so far as I know, the Rev. Newman Hall had the praise and approbation of all his people in this act of wel- come to the Jubilee Singers. This Sabbath service. 56 The Singing Campaign. however, was not all the experience we were to have at the chapel made famous by the labours of Rowland Hill, and his equally renowned successor. Newman Hall proposed that we should give a concert, and charge an admission fee. His proposition was gladly accepted, and no pains were spared by him or the associate pastor of the church in making known our mission and in encouraging the people to patronise it. Many distinguished persons were present among the crowded audience that greeted the singers on the night of the concert ; and among the number the Rev. Dr. Lindsley, an American missionary, who had laboured many years among the Zulus in Southern Africa. Nothing seemed to me more encouraging than the enthusiasm with which missionaries who had spent many years in Africa ever manifested for the Jubilee Singers. These men, who have long toiled and reflected much respecting the conversion of a people in a land almost impenetrable to the white man, have great faith in the ability of the American Freedmen to penetrate and evangelize Africa ; as these emanci- pated ones become educated, they rise up as morning stars before the missionaries, to usher in a millennial day for their fatherland. Again, I have noticed that the veteran missionary is always overjoyed to have a sympathy awakened in behalf of the people for whom he has been labouring. The venerable Dr. Moffat never met the Jubilee Singers without feeling that Work done in London. 57 his heart was young again. They brought to him hope for their people, and a zeal to renew the labours he entered upon more than fifty years ago. A concert of the singers was always a thanksgiving day to all such men. The concert at Surrey Chapel waa very well received ; Mr. Hall was in his happiest mood, and took occasion to introduce an exhortation on beneficence and temperance as well, stating that he was able to preach on so many different occasions because he was a teetotaller. During these days the Jubilee Singers were giving concerts in different halls and chapels with moderate success. At the Hanover Square Rooms and St. James's Large Hall many acquaintances were formed, but the great expenses attending concerts in those places nearly equalled the receipts. There were many ministers who offered us the use of their chapels, with the promise of assistance in providing for the details of the service. Among the invitations of this kind that were accepted was one from the Rev. J. G. Rogers, the present chairman of the Congregational Union; one from the Rev. T. W. Aveling, of Kingsland Chapel; the Rev. Dr. Edmonds, Presbyterian minister; and the Rev. Vin- cent Tymms, a Baptist minister, Lower Clapton. These, as with others, were well attended and accom- panied with financial success. The ability of the English people to ' be given to hospitality ' is, I believe, superior to that of any other nation; I think 58 The Singing Campaign. it is a national instinct : when, therefore, a religious society invited us to their chapel, they all felt an enthusiasm to see us entertained, and this alone was sufficient to insure some financial success. " The American Missionary Association, in its evan- gelistic work, always set its standard of morality and conduct very high : it was anti-slavery, anti-caste, anti-rum, anti-tobacco. It is contrary to its principles to employ persons who use either alcoholic drinks or tobacco as a stimulant ; and the Fisk University is especially rigid respecting all such things. We found, therefore, that the National Temperance League looked upon the Jubilee Singers, from the first, as allies, and hailed their appearance with joy. The Rev. Mr. Rae, their energetic secretary, manifested no lack of inter- est in securing their attendance at the soiree of the National Temperance League at the Cannon Street Terminus Hotel. This body of workers are persist- ent and kindly in their labour. When I am told that in this climate people need stimulants more than in America, I always think of Newman Hall, Mr. Rae, and John M. Cook, the excursionist, who travels with personally-conducted parties to the ends of the earth, and who told me that he never tasted a drop of liquor in his life. If any healthier-looking people can be found on the face of the globe than those who formed the company at the National Temperance Soiree, I have yet to see them. People from all classes were Work done in London. 59 present, and joy and gladness filled the place. Mr. Thomas Cook, the senior excursionist, delivered an address on 'All round the World.' A programme, including music by distinguished artists, was intro- duced, and the first part of it performed. 'Then,' says the Temperance Record, 'the platform was cleared for the Jubilee Minstrels : the melodies they sang were not more touching to the tender-hearted than they were delightful to the musical connoisseur ; so popular were the minstrels, that the second part of the musical programme, in which the first-named artistes were to have taken part, had to be eliminated, and the meeting which followed was also curtailed.' The Quakers present seemed entirely willing that the singers should recite their poetry in their own pecu- liar way. The servants crowded the passage ways. 1 Every ear,' says the Christian World, ' was strained to catch the liquid melody that now came hushed and gentle as the soft sigh of a summer night, and anon thundered along clear and loud as a clarion call to victory and joy.' But the temperance people did not exhaust their interest by the welcome given on this occasion, though a collection was added to the enter- tainment. A great annual fete was to be held at the Crystal Palace in July, and the use of the Opera Hall was tendered the singers free of charge ; this was not only a concession on the part of the temperance peo- ple, but also qf the managers of the Crystal Palace, GO The Singing Campaign. who relinquished the pro rata charge allowed them on the number of attendants. All the advertising was done in a thorough manner by the Temperance committee, without expense to the Jubilee Singers. The day was exceedingly warm, and the movements of the vast crowd about the Palace unfavourable for the effects of much of the singing: but the audience was most generous and sympathetic, and Mr. Bowly, president of the League, manifested the kindliest interest in the mission. The great event of this occa- sion was reserved for the vast central transept. Five thousand children were seated upon the orchestra, conducted under the able management of Mr. Frederic Smith. It was a grand sight to see this temperance army, and to hear them render their songs with a precision of time, and excellency of taste, that spoke volumes in praise of their leader. The crowds of people were simply immense. It occurred to some of us that, although the Jubilee Singers might not be heard to great advantage in so large an audience room, nevertheless, the thousands of children and the older representatives from the length and breadth of the country would obtain an idea of their mission, and possibly a lasting interest in the African race, if they came on the orchestra and sang two or three songs. 'One of them,' says the Daily News, 'was the song of emancipation, " John Brown's body," and at the last verse Mr. F. Smith, the talented conductor, Work done in London. 61 rapped up his well-disciplined army of choristers, who thundered forth the chorus with all the more zest because it was impromptu. The enthusiasm which followed this was very remarkable. At least ten thousand persons leaped to their feet, shouted, waved their hats and handkerchiefs, and made the roof echo with round after round of applause.' The Tem- perance Record gives the following notice : — M ' Then notably there was the concert of the Jubilee Singers. Did Longfellow know of their singing or their coming ? Surely he did when he wrote the poem of the slave singing at midnight. " 'Loud he sang the Psalm of David ! He, a negro and enslaved, Sang of Israel's victory, Sang of Ziun, bright apd free. And the voice of his devotion Filled my soul with strange emotion ; For its tones by turns were glad, Sweetly solemn, wildly sad. " ' Longfellow must have prophetically beheld the temperance fete of 1873. How his heart would leap up could he have heard the sable offshoots of slavery, slaves no more, mingling their voices with the blue-eyed, fair-haired Saxons ! ' "Never in England was it the lot of the Jubilee Singers to cast themselves upon the mercy of so vast a throng of sympathetic fellow-workers, for the ame- lioration of the condition of the common people, and never was their mission of love better blessed than by the great cold water army, that shall yet do, under 62 The Singing Campaign. Providence, as vast a work in emancipating the Eng- lish poor from the evils of strong drink as the armies of the North had done for the breaking of the chains of the Jubilee Singers and the people they represented in America*" Hospitalities received in London, 63 CHAPTER V. HOSPITALITIES RECEIVED IN LONDON. A FTER our delightful rest at Giessbach, the doctor ■^ and I proceeded over the Brunic Pass of the Alps, watching for long hours the thread of the river Aar, that coursed in silvery beauty along the bosom of the vale at the foot of the mountains. We did not pur- pose to break our journey at Lucerne, except for the Sabbath, as our chief interest on this portion of our route was centred on the Evangelical Missionary College at Bale, on the banks of the Rhine. The doctor had learned that this institution furnished many missionaries for Africa, and was anxious to inform himself fully concerning the details of its work. On our arrival one of the professors took us through the building, and gave us information about its history and methods. We learned that the semi- nary was opened in 1816, and that it depended upon annual subscriptions for the furtherance of its designs. Last year the professor said the expenditure of the society to which the college belongs amounted to about £40,000 or $200,000. I also learned the num- 64 The Singing Campatjx ber of students educated for Christian work had been nine hundred and fifty-six, the number sent to Africa ninety-nine, and the number of converts on the Gold Coast of Africa, where their missions were established, two thousand four hundred and fourteen. It was their purpose to extend these missions to the kingdom of Ashantee. Neither the graduates of this seminary nor the society to which it belongs are pledged to labour in any particular country. Their field is the world, and they have missions in China, East India, and Persia, as well as in Africa, while many of their students have entered into the labours of other mis- sionary societies in Russia, Turkey, Australia, also in North and South America. " This college," said the doctor afterwards to me, " is the sunniest spot on the continent; the best evidence I have seen that God has not given the people over to the devices of Roman Catholicism." From its hallowed grounds we re- paired across the Rhine, to some German hills that towered in the distance, after which I went on to give the story of some of the kindnesses bestowed upon the Jubilee Singers on their arrival in England. * The hospitalities we received in London," I said, " were among the golden events of our lives. No youths from America ever had such honours from the English people as the Jubilee Singers. Hospitality is one of the embellishments of philanthropy; it is the flower and sweetness of friendship. I never observed Hospitalities received in London. 65 anything so kingly in a householder as his cheery cordiality and joy at seeing his guests happy; he who is giving a welcome and entertainment to messengers of good is but reflecting the spirit of Him who shall come with all His holy angels by-and-by to welcome us to the great marriage supper ; and those who min- ister on such occasions are learning to do as angels do. Hospitality is a refreshment, not a service ; it is no teacher of dogmas, it makes no provision for exhorta- tion or precept, it comes upon the soul like the dew of Hermon, the Sun of righteousness shines upon it, and as the morning sun gathers the drops of dew and weaves a veil of fleecy clouds for her noonday adorn- ing, so ■ our Light,' when He shall come, will be . bedecked with clouds. * Be not forgetful to enter- tain strangers' is not apt to be forgotten, when they can sing. Perhaps the people think them the ' angels unawares.' " Singing praises to God is the flying of the soul on angels' wings. Who has not been 'caught up in the air' by ' psalms and hymns and spiritual songs ' ? And who shall say we may not, in the last times, be flooded above the perishing world by a tide of angels' songs ? "Hospitality is not merely the outgrowth of re- ligion, it is the fruit of culture and wealth as well. A broad cultivated heart always has room in it to spare. The guests of the great and good are as essential to their completeness as paintings and statuary. No 66 The Singing Campaign. right-minded man plans for himself a mansion without making generous provision for the accommodation of friends, — servants and horses even are secured, — with reference to the exigences of hospitality. There are, moreover, seasons in the histories of nations and men ; new countries indulge in freshness and budding hopes; then conies summer and sometime harvest. This latter season is upon the English people; they are rich, they are learned, they are Christian, and ripe for every good word and work, they are 'given to hospitality.' Among the foremost of this class are the members of the Society of Friends; as their names suggest, so their deeds attest. To be a friend, the friend of the poor and oppressed, is the normal busi- ness of a Quaker, and no regalia of office ever seems more royal to me than a Quaker bonnet. It signifies that the possessor is an office-bearer of King Emmanuel; when she goes about the streets I always feel that some one is out on the King's business. Society cannot afford to have the Friends drop the name of Quaker ; it is as surely a wealth in the galaxy of the great and good as the name of Raphael among the family of painters. I have always taken it for granted when meeting a Quaker that my errand needed no elaborate explanation ; I expected that he was ready for it. "Before we reached England Mr. Stafford Allen had sent £20 for the Fisk University, and having, Hospitalities received in London. 67 while in America, visited that institution, he was able at once to commend the Jubilee Singers to his friends. The Rev. Mr. Powell, my associate at that time, made his acquaintance, and an interest was awakened that spread among the Quakers throughout the kingdom. It was not long before Mr. Samuel Gurney, formerly member of Parliament, sought us out, and invited us to his spacious mansion on the confines of Regent's Park. As Mr. Gurney was a very prominent member of the Society of Friends, we anticipated meeting at his house persons who would gladly render us much aid in our enterprise. It was a lovely day when we met him by appointment to accept his guidance through the Botanical and Zoological Gardens, prior to the welcome that awaited us at his residence. I shall never forget the hearty reception he gave the singers, and the wonder we all experienced at the attractions of the Regent's Park. To an American, and especially to one who has lived in New York, it is a constant surprise to find so much open ground in London. The system of parks gives one the idea that land is almost as free and abundant as the air. The poorest can roam on a holiday or an evening through broad acres of open ground beneath the spreading boughs of trees, and by artificial lakes, or jetting fountains. He may seat himself in the cool shade on easy benches, pro- vided either by Government or charity, and feel amid the freshness ar I beauty of the country, even in the 68 The Singing Campaign. heart of the great metropolis of the world ; such are the possibilities rf an inland city, whose suburbs may- be made co-extensive with the whole country. Mr. Gurney kindly conducted the singers first through the Zoological Gardens, and took pains to reach the abode of the lions at four o'clock, that the students might see them partake of their dinner. There was some- thing about the savage eagerness of these wild beasts in seizing their food that almost put to the blush one who had so often taken his dinner at a New York eating-house ; the genuine lion has even more avidity than the commercial one. "The advantages of the Londoners in sustaining these CD O gardens are great ; their climate is neither excessively hot nor cold ; the polar bear can endure the heat, and the Indian elephant the cold. The hippopotamus can roll in his open bath in the midst of winter, and birds and reptiles, even from the centre of Africa, thrive and multiply. I remember, however, that we were shown a species of ape, kept in a heated room. When we entered, the ape shook us by the hand, and looked at us with a mute intelligence; he opened and closed the doors for visitors, and exhibited many evidences of craining. A shudder passed over me as though the soul of man had been confined in the body of a beast, It was terribly suggestive of Darwinism, and I fled from its presence, and banished its lorrn from my mind, as I would an apparition Hospitalities received in London. 69 "Mr. Gurney kindly told us much about the Botanical Gardens, as he led us into the midst of their flowery walks, and arbours of leafy freshness. The singers had never witnessed anything so complete of its kind ; and its oceans of flowers, arranged in billows of beauty, captivated with delight the attention of every one of us. Little did Mr. Gurney know how ■ he led us through the green pastures, and beside the still waters, restor- ing our souls ' — that day. On reaching his home, after a stroll of several hours, we found his family and friends gathered in a Paradise of their own. The trees, and vines, and flowery walks, possible in Eng- land on account of the evenness and humidity of the temperature, are not possible in America. When I have roamed over them in the semi-secluded gardens of the rich and noble, I have been fain to ask, what better can be ours on the bank of the river, 'midst the Trees of Life, with their various fruits, and birds, and songs of the Redeemed ? Aye, more, — I have thought the promise of these things that have come down to us gave the model, so that these earthly scenes are but a foretaste of things heavenly, the Beulah grounds, where we may breathe, for a little, in the anticipations of the Paradise of God. Mrs. Gurney had provided tables in sheltered places in the garden and conservatories sufficient for the accommodation of about one hundred persons. The intercourse with the family and visitors was delightful ; there is a charm in being served by 70 The Singing Campaign. the hands of kindness and refinement. He who has experienced the ministration of a loving and intelli- gent mother, has been blessed with a quality of grace such as no menial servant can bestow. I have ever felt the riches of this grace shed upon me whenever partaking of the hospitality of the Quakers in com- pany with the Jubilee Singers. After the repast was over, we repaired to spacious rooms, and the evening was occupied in conversation with those who, for many years, had yearned and toiled for the abolition of slavery the world around. As I remember the happy countenances of the aged people, and think of their emotions and tears, when the songs of the singers rang cheerily through the halls, or sank in soft cadences and touched the soul like a gentle summer's breeze ; when I think of the hieroglyphics of peace and joy that were seen even on the wrinkles of age ; when I recall the words spoken of triumph, I have a vision of those who shall meet on the other shore the redeemed of the Lord returning with singing unto Zion ; it is of those who shall meet the very ones who have been emancipated from sin, partially by their own labours. There is something money cannot buy. I saw it that night, — it was the blessedness experienced by veteran Friends, who witnessed, in the Jubilee Singers, the triumphs of faith, and sacrifice offered in years gone by. As the rich tide of reflections rolled over their souls, bearing on its bosom many precious memories. Hospitalities received in London. 71 something told me, as if an angel spoke, ' Their works do follow them.' All their acts were tenderness, and all their deeds were love. And when we parted from the company/ midst an ocean of benedictions, we felt crowned for our work and reward. We had many invitations to private families about this time, but could accept few. One, however, from Mr. George McDonald, has an especial claim for notice. This dis- tinguished author, after having heard the singers in New York, said of them in his letter to Dr. Allon : — " 'There is something inexpressibly touching in their wonder- fully sweet, round, bell voice, in the way in which they sing — so artless in its art yet so consummate in expression — and in the mingling of the pathetic with the unconscious comic in the rude hymns, shot here and there with a genuine thread of poetry. 1 feel confident they will make a great impression in many religious circles.' " By this he evinced that they would promote re- ligious work. It was very natural, therefore, for him, when he made his annual feast, inviting the poor, to seek the services of the singers for the benefit of his guests. Everything was very appropriate. Mr. McDonald's 'retreat,' on the banks of the Thames, affords ample grounds for a large garden party ; his happy family gladly prepared themselves to perform a simple play of an elevating character written by Mrs. McDonald for the occasion. A stage was con- structed in the garden. All the people from some 72 The Singing Campaign. wretched street in the densely-populated metropolis were invited, and conveyed in waggons to the spot where they were made as happy as possible. The singers chanted the ' Lord's Prayer ' before the curtain was raised for the play, and rendered several of their songs during the visit. The entertainment afforded very much gratification. Never have I so fully realized the blessedness of the Saviour's words, ' But when thou makest a feast, call the poor, the maimed, the lame, the blind, and thou shalt be blessed; for they cannot recompense thee : for thou shalt be recom- pensed at the resurrection of the just.' "Mrs. McDonald informed me that during the seven years since they instituted these garden parties, she had witnessed very great improvement in the charac- ter of the visitors ; taken as they were from the slums of vice and poverty, many were unacquainted even with the ordinary use of the conveniences of table service; but by the kind attentions of other guests always present, and by the object-lessons afforded to the happy observers, wonders had been wrought. Mr. White and the Jubilee Singers were in their element, and never was a more grateful service rendered in England. When one person rises from want and obscurity he teaches others how to rise. When one goes down into low places and leads others to a higher elevation, rescuing them from penury and making them rich with the love of God, he wins his title of Hospitalities received in London. 73 'joint-heir with Christ.' Of Mr. George McDonald, the author of ' Robert Falkner/ it can truly be said, ' He hath dispersed, he hath given to the poor, his horn shall be exalted with honour ;' and when I think of bis residence on the peaceful banks of the Thames, Isaiah speaks to me, 'If thou draw out thy soul to the hungry, and satisfy the afflicted soul, thou shalt be as a watered garden, and as springs of water, whose waters fail not.' And when I have sat with Mr. McDonald amidst his happy family, how deeply have I felt, ■ Blessed is he that considereth the poor ; he shall be blessed upon the earth.' There are $ver fountains by our side from whence we may drink of the water He shall give who says, 'He that giveth to the poor shall not lack ; ' and again, ' He that hath pity on the poor lendeth to the Lord, and that he hath given will He pay him again.' ' The poor ye have always with you.' God's bank is near our door, and we may deposit our money in it any day, and the in- terest will be ' some thirty, some sixty, and some one hundred fold.' The most distinguished invitation, however, be- stowed upon us came through the kind consideration of the Rev. Newman Hall, on the occasion of the lay- ing of the foundation stone of Christ's Church, which his congregation are rearing to perpetuate the name and work of Rowland Hill. Mr. Hall remarked to mo that he had that morning taken breakfast with Mrs. 74 The Singing Campaign. Gladstone, and had mentioned the Jubilee Singers to her incidentally. She expressed to him, he said, a desire that they should come to her house. I begged him to inform her that it would give us the greatest pleasure to visit her residence on any occasion. After waiting a week or more, I began to fear that nothing immediate was likely to come from his communi- cation with Mrs. Gladstone. In a day or two word was sent to Mr. Powell that Mrs. Gladstone wished to see him at once, at Carlton House Terrace, to make some arrangements respecting the appearance of the Jubilee . Singers at a lunch, which was to be given to the Prince and Princess of Wales, and others of the Eoyal Family. It is hardly necessary to say that the invitation was accepted with the utmost thankfulness. "Mrs. Gladstone's purpose was that the singers should chant the 'Lord's Prayer' as a grace before lunch, and render any other service that might be desirable during the stay of the royal guests. Good fortune seemed to take the singers on its wings, and the most desirable circumstances, like favouring gales, wafted them on. For the glory of God it should be said that, through all these days and nights, very many earnest prayers were offered up that He would show us the right way that we might walk therein. There were many hedges set about us, as well as distracting incompatibilities. To scale the Alpine heights of society needs much of the conse- Hospitalities received in London. 75 cration of a soldier: and when the business is for Christ's sake, the Holy Ghost must help our infirmi- ties. I think it was with feelings and experiences like these that many of us appeared at Mr. Glad- stone's on the occasion of the lunch given to the Prince. We arrived in good time, and received every attention requisite for our ease and comfort. The royal guests consisted of the following distinguished persons and others : their Royal Highnesses the Prince and Princess of Wales, accompanied by Her Imperial Highness the Grand Duchess Czarevna, His Royal Highness the Duke of Cambridge, His Excellency Count Beust, the Duke and Duchess of Buccleuch, the Duke of Sutherland, Earl Granville, the Countess Spencer, the Bishop of Winchester, the Right Hon. John Bright, and Mr. Motley. " Luncheon was served in the dining-room, covers being laid for twenty-four. Near the entrance to the room there are alcoves on either side : in one of these the singers were stationed when the royal party passed. The Prince of Wales was accompanied by Mrs. Gladstone, while the Princess leaned on the Premier's arm. As soon as they were seated at the table, according to arrangement, the students chanted the ' Lord's Prayer.' Standing in the alcove as they did, I think they had not been observed by many of the party, who seemed a little surprised and uncertain as to the source of the music. It was not 76 The Singing Campaign. long, however, before everything was explained by one and another, and more singing was requested. With other pieces, the ' John Brown ' song was sung, with all the soul and power usually thrown into it by the singers : nothing had pleased the Royal party so well. The Prince of Wales looked over the book containing the history of the singers and their songs, and asked for ' No more auction-block for me,' which seemed to give him much satisfaction. Nothing, how- ever, awakened such enthusiasm as ' John Brown/ and Mr. Gladstone asked me if it could not be re- peated as a special favour to the Grand Duchess Czarevna, whose father-in-law had emancipated the serfs in Russia. Miss Sheppard, who acted as leader in Mr. White's absence, complied, with her usual pro- priety. At three o'clock a select company assembled to meet their Royal Highnesses : there were in the party, His Excellency Count Munster, German ambassador; the Countess de Brunnow ; the Duke and Duchess of Argyll and Lady Evelyn Campbell ; the Earl and Countess of Stanhope; the Marquis and Marchioness del Grillo ; Viscount and Viscountess Sydney ; Lord Richard Cavendish, General the Right Hon. Sir William Knollys, Mr. Goldschmidt and his distin- guished consort Jenny Lind, and others. The Princess of Wales and the Czarevna took unusual interest in some of the singers, and inquired of them concerning their history, purposes, and success. Jenny Lind Hospitalities received in London. 77 honoured them all by some word of encouragement ; while John Bright and the late Bishop of Winchester manifested an interest full of the tenderest emotions. We did not know at the time that the Bishop of Winchester was a son of the Great Wilberforce, and one of the most eloquent men in the country : his accidental death a few days afterwards threAv a flood of liidit on his worth and works, and illustrated how a wise Providence often times a good man's death so as to bring freshly to light the story of his life, as an example to the living. Before leaving, refreshments were served to the singers, and Mr. Motley, author of 'The Dutch Republic/ called me aside and begged me to accept a donation for the Fisk University. " We now supposed that our highest fortune in this way was attained, but God had ordered it otherwise. A few days after I received the following note : — " ' 11, Carlton House Terrace. " < Dear Sir,— " ' I beg you to accept the assurances of the great pleasure which the Jubilee Singers gave on Monday to our illustrious guests, and to all who heard them. I should wish to offer a little present in books in acknowledgment of their kindness, and in connection with the purposes, as they have been announced, of their visit to England. It has occurred to me that perhaps they might like to breakfast with us, my family and a very few friends, but I would not ask this unless it is thoroughly agree- able to them. With the singers, who, I believe, are eleven, we 78 The Singing Campaign. would, of course, hope to see you and Mr. White. I would propose Tuesday next, the 22nd, and ten as the time. u * Believe me, dear Sir, " ' Your very faithful servant, " ' Wm. E. Gladstone. "'Rev. G.D.Pike.' On reading it I was simply confounded. The past history of these people rushed over my mind. The times when accommodation had been refused both to my agents and myself at hotels flashed upon my memory a greater glare of ugliness than ever ; the tedious days I had spent in getting them passage by steamer to this country looked to me like remnants of the dark a^es. If the Prime Minister of England can ask coloured people to sit at his table, can we not hope our loved country, where all men are born free and equal, where there is no aristocracy, where ' high worth is elevated place,' will sit in sackcloth for the abomi- nations she hath done, till her wicked prejudices are taken away? I have ever felt that this event was worth as much to the coloured people the world over as the campaign cost us ; and after it had transpired, I knew that our mission could in no case be reckoned a failure. By reason of the death of the Bishop of Winchester the breakfast was deferred for a week later than the date fixed. Mr. White, the singers, and myself were able to meet the engagement. At the close of the interview Rev. Newman Hall and myself Hospitalities received in London. 79 exchanged some thoughts about the contrast between this scene and those to which I have just alluded as occurring in America, and the great value to the col- ored people of a full account of these proceedings in some of the religious papers in our country. Much to my joy I afterwards saw the following communication in the Neio York Independent : — "'MR. GLADSTONE AND THE JUBILEE SINGERS. (BY THE REV. NEWMAN HALL.) " 'Our Jubilee friends will not soon forget the interesting break- fast party given yesterday by Mr. and Mrs. Gladstone, at their pri- vate residence on Carlton House Terrace, nor will those forget it who had the pleasure of meeting them there. They had already sung at the premier's in the presence of the Prince and Princess of Wales, the Czarowitz and the Czarevna, of Russia, the Right Hon. John Bright, and a distinguished party of nobility. But on that occasion they came to entertain the guests. Yesterday they were themselves the guests. I had feared that the party must have been put off, for I had just read in the Daily News that Mr. Gladstone was lying ill at Chiselhurst. But as I was at the door a carriage drove up, and Mr. and Mrs. Gladstone alighted. They had come up from Chiselhurst to meet their negro friends. Mr. Gladstone looked pale and worn. He had, by his physician's order, excused himself from attending the great banquet to be given that evening by the lord mayor to the ministry, at the Mansion House ; and he might with great pro- priety have rested at ChiseDiurst and put off his guests. But he rose early, travelled some twenty-five miles by rail, and then drove to his home, which he reached just before the Rev. Mr. Pike and the Jubilee Singers, and so in time to greet them. " ' Mr. Gladstone's town residence has a spacious entrance-hall, leading to a large dining-room, which overlooks St. James's Park, and opens upon a wide terrace. A front room is the premier's 80 The Singing Campaign. study. A wide double staircase leads to a suite of reception rooms, filled with rare, costly, and beautiful art treasures. There are paintings and sculptures by eminent artists, and cases filled with specimens of ceramic art of all ages. There are works by Cellini, and specimens of pottery collected during many years by one whose fame as a statesman and orator alone prevents his being famous in literature and art — spheres in which he has few rivals. Breakfast was laid in the dining-room, on tables beauti- fully decorated with flowers. In addition to the Jubilee party of fifteen, there were present Lord and Lady Cavendish, Lord Lyttleton, the Right Hon. W. E. Forster, M.P., Cabinet minis- ter, the Hon. Arthur Kinnaird, M.P., the dean of the Queen's Chapel Royal, together with Mrs. Gladstone, two Misses Glad- stone, Mr. W. H. Gladstone, M.P., and others. The guests were seated at two tables, our negro friends being equally distributed, sitting between their English friends. At the table where the dean and myself sat, Mrs. Gladstone, Miss Gladstone, and Mr. W. H. Gladstone were most assiduous in their kind attentions — not only seeing that the physical comfort of their negro guests was attended to, but conversing with them so constantly and pleasantly that they were quite at their ease. At the other table Lady Cavendish, acting for Mrs. Gladstone and seated side by side with her coloured sisters, diffused the same atmosphere of social geniality around. A number of liveried footmen ministered also to the wants of the guests, paying as much attention and deference to the coloured singers from Tennessee as to the titled ladies of the English aristocracy and to the untitled but no less noble lady whose guests we were. To English readers I should apologise for writing in this way. My description would be severely criticised, as giving prominence to trifling courtesies which with us are matters of course. No one here, pretending to social refinement, would make the least distinction between the guests he might meet merely on the ground of colour, and no one would hesitate on that account to invite to his house any one otherwise suitable. I am told that there still exists in the United States some remnant of the old prejudice. This may be found, no doubt, amongst some of the ignorant and vulgar of our own land ; and so also it would not be fair to infer that such Hospitalities received in London. 81 prejudice is general in America because exhibited by some low- bred, unrefined, and narrow souls. I fancy some of these were at Surrey Chapel the other Sunday morning, when the Jubilee Singers did me the honour of taking a little luncheon with some of my friends at Rowland Hill's parsonage. Some Americans had come to take my hand, and I asked them to join us. But when they entered the house, and saw our negro friends sitting down to table side by side with some English ladies, they looked surprised, stood awhile at the door, and then walked away down the street ! I wish they had been present yesterday to see Mrs. Gladstone and her daughters, and the noble lords and ladies present, taking their negro friends by the hand, placing them chairs, sitting at their side, pouring out their tea, etc. , and conversing with them in a manner utterly free from any approach either to pride or condescension ; but exactly as if they had been white people in their own rank of life. And this not as an effort, nor for the show of it, but from a habit of social intercourse which would have rendered any other conduct perfectly impossible. "'Mr. Gladstone charmed us with his eloquent description of a book on the Modoc Indians he had just been reading, making one marvel how, with all his great cares of state and Parliament, he can find time, as he does, to keep ever abreast of the litera- ture of the day. After breakfast he showed to his guests some of the principal objects of interest in his collection of art trea- sures, explaining them in his own fascinating style. Then, all the party being gathered in the drawing-room, the Jubilee Singers entertained us with their wonderful music. First we had " John Brown." I never heard them sing it as they did yesterday. It was not the music alone, but the features of the singers also which made it so impressive. They sang as beings inspired. Their whole forms seemed to dilate. Their eyes flashed ; their countenances told of reverence and joy and grati- tude to God. Never shall I forget Mr. Gladstone's rapt, enthu- siastic attention. His form was bent forward, his eyes were riveted ; all the intellect and soul of his great nature seemed expressed in his countenance ; and when they had finished he kept saying, " Isn't it wonderful ? I never heard anything like it ! " After this they gave us that queer medley, u O them great 6 82 The Singing Campaign. trials ! " with the comical assertion of Baptist, Independent, Presbyterian preferences, and the grand lesson of Christianity versus sectarianism. The tender, thrilling words and music of "Oh how I love Jesus ! " brought tears to the eyes of the listeners ; and when they closed with the " Lord's Prayer," all the company, led by Mr. Gladstone, reverently stood with bowed heads in worship. Then came many hearty farewells, and some time was taken up by our friends obtaining the autographs of Mr. and Mrs. Gladstone and others. Just before leaving the roomtheysang, "Good-bye, brother, good- bye, sister," which went to every heart. As brothers and sisters, the premier and Mrs. Gladstone, with their guests, bade them one more and last fare- well. It was just noon when we passed through the hall, where several persons were waiting on official business to see the premier, who, doubtless, from that time till late at night was anxiously occupied with public affairs, but whose morning was given up to his negro friends with such heartiness and leisure of mind that a stranger might suppose he was, of all present, the one whose time was most his own. " < London, Eng., July 30th, 1873.' "To this letter nothing need be added, unless it be the interest manifested by the Right Hon. W. E. Forster, who informed me that his father died while on a visit to the governors of the Southern States in America, for the purpose of persuading them to exert their Wluence for the abolition of slavery ; he also gave me a donation for the Fisk university. Subsequently Mr. Gladstone sent us a very valuable present of books, according to the suggestions contained in his letter. " The next day we were to take tea with the Rev. C. H. Spurgeon, and give a concert at the Metropolitan Tabernacle. We had looked forward to this event with many fond anticipations. One great desire had Hospitalities received in London. 83 animated us from the time we decided to visit England : it was, that we might be welcomed to the Metropolitan Tabernacle by an audience that should completely till the house. I had early sent word to Mr. Spurgeon by a person who assured me he had his acquaintance and confidence, stating how anxious I was that he should hear the singers. I offered to accompany my friend on his errand, but he thought it quite unnecessary. It was anniversary time, and Mr. Spurgeon was not only unwell, but very much occupied, and I felt it would be cruel to trespass upon his time more than was absolutely necessary, and so nothing further was done than to persuade his personal friends to bring the matter before him in such a way as to secure his attention. The Hon. George H. Stuart from America was in London at this time, and mentioned the singers to Mr. Spurgeon ; Mr. Stuart was sure we should find hearty support if we appealed to him. I therefore wrote to Mr. Spurgeon, telling him plainly our wishes, and explaining why we had not pressed ourselves upon his attention with greater perseverance. I found I had not rightly estimated the freedom and for- wardness of this great and good man in espousing the cause of Americans. He does not believe in ceremony or middle-men, and is not at all shocked if a person addresses him without introduction. He replied to my letter at once, expressing himself in the following way:— 84) The Singing Campaign. " ' Nightingale Lane, Uapham, July 11th. " < My Dear Sir,— " 'You should have come or written to me at once, for I believe in straightforward running, and do not care for influence and persuasion and all that ; you and your brother minstrels would have been welcomed as soon as you landed, and shall be welcome now. The only direct application made to me was through Mr. Miller, the hand-bell ringer, and I said yes at once. I wish you had come in to see me ; but I greatly respect your kind motive in keeping away, so very few people have any thought of that kind * * * You shall be welcome, and may God bless you. " ' Yours most truly, " < C. H. Spurgeon.' " A date was soon fixed for a concert, and Mr. Black- shaw, secretary to the Metropolitan Tabernacle, kindly undertook all the duties of advertising and providing for the sale of tickets. The Sabbath previous to the concert we all went into the Tabernacle for worship, and took the opportunity after service of receiving an introduction to the great preacher. While we were waiting our turn, the people in the room adjoining the one where Mr. Spurgeon received his visitors asked Mr. White for a song. The singers, in their tender, earnest style, sang, ' Oh, brothers, don't stay away, for the Bible says there's room enough.' They had scarcely finished when Mr. Spurgeon summoned them into his presence : he had heard their song, and they had taken his heart : but I will let him tell his story. 'Now I do not know whether you will approve or Hospitalities received in London. 85 not,' he said, in the evening service, ' but it seems to me it is the right thing, an d I w ill take the risk. After the morning service I heard the Jubilee Singers sing a piece, * Oh, brothers, don't stay away, for my Lord says there's room enough in the heavens for you." I found tears coming in my eyes, and looking at my deacons, I found theirs very moist too. That song suggested my text and my sermon to-night. Now, as a part of the sermon, I am going to ask them to sing it, for they preach in the singing ; and may the Spirit of God send home this word to some to-night — some who may remember their singing if they forget my preaching.' Then followed the singing, with such clearness and power, that all the vast audience of five or six thousand people could hear; some, forgetting themselves, broke out into spontaneous applause with clapping of hands at the close. I have heard it said several persons date their conversion from that even- ing. Mr. Spurgeon had taken for his text, ' It is done as thou hast commanded, and yet there is room.' He announced the concert for Wednesday, supplementing the notice with the exhortation, ' Oh, brothers, don't stay away,' and as will be seen anon, it sank deep into their hearts. " The following Wednesday the singers were to meet Mr. Spurgeon at the station, and accompany him to his residence, for recreation and tea, prior to the evening service. I shall ever remember the happy 86 The Singing Campaign. countenance he wore on our arrival, and the pleasant conversation we had with him on the way to his house. There was one remark he made for which I was not prepared; it was that he considered Henry Ward Beecher as the Shakespeare of this century (an idea which I learned later on was not uncommon). Mr. Beecher had done so much for us, we loved him as a father ; we adored Mr. Spurgeon as the prince of his profession ; and to have the foremost preacher in Europe express such high admiration for ' the fore- most man in all the world/ was a tribute of praise fit for the entertainment of even the humblest of Americans. We found that Mr. Spurgeon had selected for himself a beautiful rural retreat at Clapham, and provided a tasteful house, with ample garden grounds. We had no sooner entered than he called our atten- tion to the exploits of an enormous cat which sprang through his arms with the agility of a trained athlete ; we found, also, that his grounds were rich in birds and domestic animals, for which he and Mrs. Spurgeon have great fondness. Our stay was very pleasant, and the songs rendered to Mrs. Spurgeon, who is an in- valid, gratefully received. Mr. Spurgeon said of them in the evening, 'I am not sufficiently acquainted with music to find fault with the songs I have heard this afternoon, and what is more, I hope I never shall be ; but I am sufficiently acquainted with music to be able to say I never so enjoyed music which I have Hospitalities received in London. 87 listened to in the way of performance. Our friends seem to sin^ from the heart ; their souls are sin, success, and the high honour they have achieved foj themselves and for the people for whom they went out. No one can estimate the vast amount of preju dice against the race which has perished under the spell of their marvellous music. Wherever they havt gone they have proclaimed to the hearts of men in a most effective way, and with unanswerable logic, th<; brotherhood of the race.' "That the blessings of this brotherhood may be co-extensive with the human family, and that the in- fluences for good promoted by the Jubilee Singers 202 The Singing Campaign. may increase till the last vestige of prejudice against a people — ' Guilty of a skin not coloured like our own' — is removed, and that Africa itself may rise and shine, its light being come, — shall, with ever- increasing faith, become the prayer of one who in the 'Singing Campaign' has been permitted to see 'the ^lory and the coming of the Lord.' " THE ENDt JUBILEE SOHGS. PEEFACE TO THE MUSIC. In giving these melodies to the world in a tangible form, it seems desirable to say a few words about them as judged from a musical stand-point. It is certain that the critic stands completely disarmed in their presence. He must not only recognize their immense power over audiences which include many people of the highest culture, but, if he be not thoroughly encased in prejudice, he must yield a tribute of admiration on his own part, and acknowledge that these songs touch a chord which the most consummate art fails to reach. Something of this result is doubtless due to the singers as well as to their melodies. The excellent rendering of the Jubilee Band is made more effective and the interest is intensified by the comparison of their former state of slavery and degradation with the present prospects and hopes of their race, which crowd upon every listener's mind during the singing of their songs. Yet the power is chiefly in the songs themselves, and hence a brief analysis of them will be of interest. Their origin is unique. They are never "composed" after the manner of ordinary music, but spring into life, ready made, from the white heat of religious fervor during some protracted meeting in church or camp. They come from no musical cultivation whatever, but are the simple, ecstatic utterances of wholly untutored minds. From so unpromising a source we could reasonably expect only such a mass of crudities as would be unendurable to the cultivated ear. On the contrary, however, the cultivated listener confesses to a new charm, and to a power never before felt, at least in its kind. What can we infer from this but that the child-like, receptive minds of these unfor- tunates were wrought upon with a true inspiration, and that this gift was bestowed upon them by an ever-watchful Father, to quicken the pulses of life, and to keep them from the state of hopeless apathy into which they were in danger of falling. A technical anal) sis of these melodies shows some interesting facts. The first peculiarity that strikes the attention is in the rhythm. This is often complicated, and sometimes strikingly original. But although so new and strange, it is most remarkable that "these effects are so extremely satisfactory. We see few cases of what theorists call mis-farm, although the student of musical composition is likely to fall into that error long after he has mastered the leading principles of the art. 206 Another noticeable feature of the songs is the entire absence of triple time, or three-part measure among them. The reason for this is doubtless to be found in the beating of the foot and the swaying of the body which are such frequent accompaniments of the singing. These motions are in even measure, and in perfect time; and so it will be found that however broken and seemingly irregular the movement of the music, it is always capable of the most exact measurement. In other words, its irregularities invariably conform to the "higher law '' of the perfect rhythmic flow. It is a coincidence worthy of note that more than half the melodies in this collection are in the same scale as that in which Scottish music is written; that is, with the fourth and seventh tones omitted. The fact that the music of the ancient Greeks is also said to have been written in this scale, suggests an interesting inquiry as to whether it may not be a peculiar language of nature, or a simpler alphabet than the ordi- nary diatonic scale, in which the uncultivated mind finds its easiest expression. The variety of forms presented in these songs is truly surprising, when their origin is considered. This diversity is greater than the listener would at first be likely to suppose. The frequent recurrence of one particular effect, viz. : that given on the last syllable of the word "chariot " in the first line of " Swing Low," conveys an impres- sion of sameness which is not justified by the general structure of the songs. The themes are quite as distinct and varied as in the case of more pretentious compositions. The public may feel assured that the music herein given is entirely correct. It was taken down from the singing of the band, during repeated interviews held for the purpose, and no line or phrase was introduced that did not receive full indorsement from the singers. Some of the phrases and turns in the melodies are so peculiar that the listener might not unreasonably suppose them to be incapable of exact representation by ordinary musical characters. It is found, however, that they all submit to the laws of musical language, and if they are sung or played exactly as written, all the characteristic effects will be reproduced. THEO. F. SEWARD, Obauge, N. J. 207 JUBILEE SONGS.* It will be observed that in most of these 6ongs the first strain is of the nature of a chorus or refrain, which is to be rang after eacb verse. The return to this chorus should be made without breaking the time. In some of the versee the syllables do not correspond exactly to the notes in the music. The adaptation is so easy that it was thought best to leave it to the Bkill of the singer rather than to confuse the eye by too many notes. The music is in each case carefully adapted to the first verse. Whatever changes may be necessary in singing the remaining verses will be found to involve no difficulty. floboty) ftnotos tije trouble $ see, ILortr! No-bo -dy knows the trouble I see, Lord, No-bo-dy knows the i 2d2: *— N *— fv 4*=* s trou-ble I see, No - bo - dy knows the trouble I see, Lord, Fine. No - bo - dy knows like Je - sus. 1. Broth-ers, will you i e : HE m pray for me, Brothers, will you pray for me, Brothers, will you £fc-r -S :._*_3 ^z * S K - D.C. 11 Q^ -0 — — ■' j -/; — s~ -0 L -* -]] pray for me, And help me to drive old Sa - tan a - way. 2. Sisters, will you pray for me, &c. 3. Mothers, will you pray for me, &c. 4. Preachers, will you pray for me, &c. A separate edition of these Songs, in large type, is published by Messrs. Biglow & Main, 425 Broome Street. New York. Price, 25 cents. For sale also at the rooms of the Am. Mis. Association. '208 j5toing loto, stoeet Otfjariot -fe-N Swing low, sweet char-i-ot, Com-ing for to car-ry me home, -* — * » 0- # # — # # 0- : g-:g~g- :g-:g -g-£: o h -'V h Fine. i Kr Or : ■ -,-» W — jj — F \j 1 pJ . * r i 1 ^ — 9 — # — # — * — # — fj—Ht-i-yi ^ >* t t~' t t t t 1 Swing low, sweet char-i - ot, Com-ing for to car-ry me home. fV 2 5 2 2- 2 • 31 9^ = — ™~ "9 ^ "B — Vj ~W~^F P 1 ' Tl V l> l? P i^ J p F 1 I II P f i/ 1. I looked o - ver Jor - dan, and what did I 2. If you get there be - fore I do, 3. The bright - est day that ev - er I saw, 4. I'm , some - times up and some - times down, Q S ,N 1 H N r- > W& J -ft > =* =£ ^ J r: -*-i=^?= p r k. i J r • p J 1 ilM/ # 9 _J> LS i i ^ i •^ 8 5 5 p ^ k 1* • • y Com-ing for to car- ry me home' A band of an - gels Com-ing for to car- ry me home, Tell all my friends I'm Com-ing for to car- ry me home, When Je - sus wash'd my Com-ing for to car- ry me home, Bat still my soul feels ■*- ■*- ■*- •*- . v} : — # — — 0— — p— — — 1 •* J u u u u w W % ij 1 1 7 i i f v V V p E> V V 1. 1 i d. a C* t 4 i t i com-ing af - ter me, Com-ing for to car - ry me home. com - ing too, Com-ing for to car-ry me home. sins a - way, Com-ing for to car - ry me home, heaven - ly bound, Com-ing for to car - ry me home. Uoom ISnougJj. 209 1. Oh, brothers, don't stay a - way, Brothers, don't stay a - way, ^S •> > i -# — » — * — i •EE5EFJEE Sfe Broth-ers, don't stay * *_•_« _ *- a - way, Don't stay way. P Chorus. N IS IS K- K I J>V, J 'l b h -^ ^ 5 ^— P P P ! -- — #— K— i -. — # # > For my Lord says there's room e-nough, Koom e - nough in the .p p p p , p — «_•_ p — _« — *-•_* — «— jt- £ I fS N 3S Heav'ns for yon, My Lord says there's room enough, Don't stay away. # * «— _£ P P * r-^ #_•_# r0 # _ # __A-< :l- : F^— ^^ fejd 2 Oh, mourners, don't stay away. Cho.—Fov the Bible says there's room enough, &c. 3 Oh. sinners, don't stay away. Cho. — For the angel says there's room enough, &c. 4 Oh, children, don't stay away. Cho. — For Jesus says there's room enough, &c. * The peculiar accent here makes the words sound thus : " rooma nough." 210 ,, Chorus. . © HetreemeTr. -*± ,^1 u O redeemed, re - defined, I'm washed in the blood of the J±_j& I N^w- m M m S. +. +. w^ " i rTTB^ a fr+fr-M-H-H fc-fr FlNE. 7 \ ?Hfr 7 7 Z 1 ?^ CT=g^fl -b-'-f^ip-b— L L/ — tr-K — -k- c r- :n .5J ? 0-0- Lamb, O redeemed, re-deemed, I'm wash'd in the blood of the Lamb. ^M s ^. -5h— >s-€ gffi=g^Ellll§i;s N w %j y v p — y — ^v— % — y — 5i — if — fe — %~ 1. Al-though you see me going a - long so, Washed in the 2. When I was a mourner just like you, Washed in the 3. Re - li - gion 's like a bloom - ing rose, Washed in the m&MzHMMimm blood of blood of 9MM the Lamb, the Lamb, the Lamb, # I I As E h ziz have my tri - als here be mourned and prayed till I got through, but ± those that feel it knows, «z:r:*:zzizz:z*zz h — r b — b — *-#-- D.S.& ~N S- Washed in the blood of the Lamb. -Sr Cf t* 111 redeemed, re-deemed, W-0- * Attention is called to this characteristic manner of connecting the last strain with the chorus in the D. C. .ifrom ebery ©rabeijarti. 2n H J* > l i t\ } > > ►! , .M > ~Tt~^ t — «-Fd— -0-Y-0 — — #-^-# — — i — * v • / • / . r * . * w * " ^ Just bo-bold tbat number, Just be-bold tbat number, Just be - J-*±± — p_ £ — 7- *=£ N N tJL ==&Zr^==^= -N—^-H— IF— <- — S 1 1 F 0-'~0 14— 0-1-0- — -y— L u — h — > f-i — *-? — u — hold tbat num-ber From ev - e - ry grave-yard. m M frrrt m 1. Going to 2. Going to . 3. Going to ' -4. Going to i5. Going to st ,-fi.J h N h |y- r— i 1— i — K K N> V N V -jM?— * < P- ijk # # # *— TO — J— 1 j -0 — P— -P 1 C- -# Z \—0 1. meet the brothers 1 2. meet the sis - ters \ 3. meet the preachers 4. meet the mourners 5. meet the Christians JL JL 4L *. t^t& — a a 1 1 ' ' ' i here, That used to join in prayer, Go - ing here, That used to join in prayer, &c. there, That used to join in prayer, &c. there, That used to join in prayer, &c. there, That used to join in prayer, &c. 9 : $-u. — ; — i — i- ^ •-+ 5i 1 U tf ^ !L4j l< — r » y y— i ^V y 5» ? ' z>. c. ^IH tf — : fcT • • p ? • ' * S \j up thro' great trib-u - la - tion From ev - e - ry grave-yard. I #. , N > N n r i 212 ©Ijtttiren, toe all sljall be jFree. Chil-dren, we all shall be free, Chil-dren, we all shall be * N k ■ . s S ^ -N r T \ >4 — ! i m z5 : f9\ ^HIH^HIeS I free, Children, we all shall be free, "When the Lord shall appear. J J* wm -0-*- fcjzij: v fs — P* 5=^ 5 y J] 1. "We want no cowards in our band, That from their colors fly, We 0- D.C. call for val-iant-heart-ed men, That are not a - fraid to die. ^_ I p >b b b b ifc V V h— f* y y u- £ n 2. "We see the pilgrim as he lies, "With glory in his soul ; To Heaven he lifts his longing eyes, And bids this world adieu. Cho. — Children, we all shall be free, &c. 3. Give ease to the sick, give sight to the blind, Enable the cripple to walk ; He'll raise the dead from under the earth, And give them permission to fly. Cho. — Children, we all shall be free, &c. * The words, "On Jordan's stormy banks I stand," are sometimes sung to this strain. Ivoll, Jortait, Koll. 213 3 -0 — [~\ ^ — P -E— y-C L^L= y_Lp 0=* ^Irt2 2: Koll, Jordan, roll, Roll, Jordan, roll J f g it 1- I want to go to ^^ ifc*= fcE3£E§EE§ &=^r &&3£=& & «t=* PH Heav - en when I die, To hear Jor - dan roll J II EE ^rfc -N — p & =fc=fc 3Eg33=g 1. Oh, brothers, you ought t'have been there, Yes, my Lord! A gfe* v J> > J A J . J J * h U h F 1 — 1~ B-* :fe^zte: * — •__. — 3 I d. a m y y G — L , ^ L_. # * '—L-& LJ B * * B ? I I, * | sit -ting in the Kingdom, To hear Jor-dan roll. F ' J 1 , * * -— r-« « # 9^£eBEEE£ ^_s: m 2. Oh, preachers, you ought t'have been there, &c. 3. Oh, sinners, you ought, &c. 4. Oh, mourners, you ought, &c. 5. Oh, seekers, you ought, &c. 6. Oh, mothers, you ought, &c. 7. Oh, children, you ought, &c. 2u Enxn imcft Pjataolj's &rmg. Solo. Moderate. lF=f^=te pis e h -~zszLjs± q k\ h — h — h^z ife i Gwine to write to Mas - sa Je - sus, To send some valiant Foldier, If you want your souls converted, You'd better be a - praying, You say you are a soldier, Fighting for your Saviour, When the children were in bondage, They cried unto the Lord, When Mo-ses smote the wa-ter, The children all passed over, When Pharaoh crossed the water, The waters came to - gether, Chorus. Faster. -^ =# Jj-L_E_i ^ | K ¥ ¥ P To turn back Pharaoh's army, Hal-le - lu ! To turn back Pharaoh's To turn back Pharaoh's army, Hal- le - lu ! To turn back, &c. To turn back Pharaoh's army, Hal-le-lu ! To turnback, &c. He turned back Pharaoh's army, Hal- le - lu ! He turned back, &c. And turned back Pharaoh's army, Hal-le - lu ! And turned back, &c . And drowned ole Pharaoh's army, Hal-le- lu ! And drowned ole, &c. i f±tc=t i -w- y y -r -w- *■— M — * — U -— £-h^ ?—]-& U b — b~-1 :hfc - -- * . * V i i Sp-r r" N K N 1 dWH>-s — * — s-i-&- — -1 — 0-T- * — m * m 2 "y i i i & •> y U U p ar - my, Hal - le ■ lu - jah ! To turn back Pharaoh's s:j7 r r — p — g- 5? » • \b f m m -^ b h 1^ ^ ^ ^ P\|i_ 1 — | i V bb — ^ — b — b—J ar-my, Hal To turn back Pharaoh's ar - my, Hal - le mrn^m m lu - jah ! To turn back Pharaoh's ar - mv, Hal - le - lu ! ± BEE* -* — r- E rg^-TT1 E B | Fm a tolling. 215 Fbi C 5 F 1 m a roll -ing, I'm a roll -ing, I m a roll -ing thro' an un- g^ p.f i r I.-— £-6 l r T f-yl i r/C C f^ [£== : N S- E==E _j h E4J-,J''i JF =2=\ friend-ly world, I'm a roll - ing, I'm a roll - ing thro' an '-> I -^ — P Bt- p=£z=£=*. un - friend-ly world. g==b=# - — ^-#— • — * :!EiE 1. O brothers, wont you help me, 2. O sis - ters, wont you help me, 3. O preachers, wont you help me, J. k j* A £ A J. I m V- — | > 'g — i Q j — h — y — p — I A F— - h/ — ^ — d- O brothers, wont you help me to pray ? O brothers, wont you O sis - ters, wont you help me to pray ? O sis-ters, &c. O preachers, wont you help mc to fight ? O preachers, &c. j is b A * * * s . .A i J \ J* A i 2). C. help me, Wont you hdp me in the service of the Lord?* -fi- -#- ■*- -*- 1 -#- * -*- 1 -•- . -S . \ ^ ' v T>i * Return to the beginning in exact time. 2ig TBiWt tmj SLortr Xreltber Bantcl. Sung in Unison. pmm. — h — 6- 2=3=f=2=!t %=& Did -n't my Lord de - liv - er Dan - iel, D'iiver i -^ — i — #- i _ S _ — N _ s_ -J N N M — N ^ Or N 1 — * « - F — • — w^—* Dan - iel, d'iiver Dan - iel, Did - n't my Lord de - liv - er 1st Vekse. fc* :^==fc -N— 0- SI Dan - iel, And why not a ev - e - ry man ? He de - 1 .# 0^^^ _J0 a _._g_^_ V 1/ — liv - er'd Dan-iel from the li - on's den, Jo - nah from the -^ — K- N-= T=£ -0 0- bel - ly of the whale, And the He-brew children from the £ fie - ry fur-nace, And why not ev - e - ry =fc JS 4 Did - n't my Lord de - liv - er 3EESEf Dan - iel. D'iiver 1 1-1 V 1 V s \ J 1 \ } -S -V 1 V Ik? Ik. R v v ~ w? * m m * s m -■ ■ < m ' It ' * m m • Si 9 J «*• Dan - iel, d'iiver Dan-iel, Did - n't my Lord de - liv - er * Go on without pause, leaving out two beats of the measure. 217 1^=1 t^EES --N— * 0-- s^ Dan - iel, 2d Verse. And why not a ev - e - ry man? -fcH-K ^i The moon run down in a purple-stream, The sun for - bear to D. C. "Didn't my Lord ?— p- shine, And ev - e - ry star dis-ap-j;>ear, King Jesus shall be mine. 3d Vebse. \jfc& **?00'\*P»' HH *W b> ~ ^ » ^ b b — ^ ^ ^ — # — The wind blows East, and the wind blows West, It I 3F3 «_ # _ # . =U=^=: I blows like the judg-ment day, And ev -ery poor soul that £. C. "Didrit my Lord: -fa 1 F 1 f"— 0— -S— =S- =£ a i nev-er did pray, '11 be glad to pray that day. 4th Verse. -N — set my foot on the Gos - pel ship, And the ffeM=£ t=* *=tt -0 1 ship it be - gin to sail, It land-ed me o- ver on D. C. "Didn't my Lord.' ^t=± — 0— -0 0- v m Ca-naan's shore, And I'll nev - er come back a - ny more. 218 Fll Jjcar rljc Crumpet *ouirti. I jAlj j l >> P You may bur-y me in the East, You may bur-y me /TN 3 -^ i S I V K : H»— ? - II * r * ^ "H * j kTF ^ I love ^=p: 6 — N 1 n — M — h r # # />. c. Je - sus, O brothers, 1 love Je - sus, His name's so sweet. N h .N ^' N | ^ J± £ ± Hi -i — rr-rfv u i — P^ _L_J- Pte 3. I found free grace at the fo an tain, I found free grace, > > * CV«* r n n > , ^•ftu • ^ s < s s <, s _^ "5 ' ^ • r • ■ fl £=da *=*^f > ^ TOE hope I'll join the band. O Lord, have mer-cv on me, m *=> *-rz- m m Lord, have mer - cy on me ; -> — * — #— 0- 1 Lord, have m 221 d. a mer-cy on S me, S And I hope I'll join the I band. m^£ & 2. Gwine to meet my brother there, Sooner, &c. Cho. — Lord, have mercy, &c. 3. Gwine to chatter with the Angels, Sooner, &c. Cho. — Lord, have mercy, &c. 4. Gwine to meet my niassa Jesus, Sooner, &c. Cho. — O Lord, have mercy, &c. 5. Gwine to walk and talk with Jesus, Sooner, — y v t> T ' i seekers ; O what do you say, seekers, A-bout the Gospel war ? im rfnT i And in the field, Will die ,_# 0-± :*=£: in the field £?• =f - t\ , N fs N — J J J s K J 1 ^— K- t :|| Will die . in the field, Tm e 0*0 * > • W on my jour-ney r-« * * * home. '— T T1 =£ty — — r r — y — -# — V '• P V b-l— Hi 2. what do you say, brothers, &c . 3. O what do you say, christians, &c. 4. O what do you say, preachers, &c. 222 aMjttoren, gou'll te calleu on. * n k r * . 1 J 1 i hi-y- & & r- ti 1. Chil-dren, you'll be called on To march in the field of 2. Preachers, you'll be called on To march in the field, &c. 3. Sin-ners, you'll be called on To march in the field, &c. 4. Seek-ers, you'll be called on To march in the field, &c. 5. Christians, you'll be called on To march in the field, &c. -■1 A $W-+ ^m ?=* bat- tie, When this war -fa re'U be end-ed, Hal-le - lu. Chorus . S=£ $=jz When this war - fare'll be end - ed, I'm a sol-dier of the . a ju-bi-lee, This warfare'll be ended, I'm a soldier of the cross. ®tbe me Jesus, ^5 r_N — N _ ^EtE*Z 1. O when I come to die, O when I come to die, O 2. In the morning when I rise, In the morning when I rise, &c. 3. Dark midnight was my cry, Dark midnight was my cry, &c. 4. I heard the mourner say, I heard the mourner say, &c. i ?=* m 3^a when I come to die— Give me Je - sus, Give me Je J=£ fzzMz -N— sus, Give me Je - sus, You may have aD this world, Give me Je - sus. — V V V & V I L> ! 1. Seek - er, g • • " * ' S seek-er, give up your heart to God, And ^m d.c. you shall have a new hid - ing - place that day. -0 #-- — 1 — * 0- 2. Doubter, doubter, give up your heart to God, And you shall have a new hiding-place that day. Oh, the rocks, &c. 3. Mourner, mourner, give up your heart to God, &c. 4. Sinner, sinner, give up your heart to God, &c. 5. Sister, sister, give up your heart to God, &c t 6. Mother, mother, give up your heart to God, &c. 7. Children, children, give up your heart to God, L V down. 1. I 2. I tell you what I look up yonder, an 1 m mmm n * P f V "J| N IS IS 1 1 E P> N 1 i ?N S, \ , R @b— — * * — * . C-J — J_- — — 9\ S LL_ « — ! #- 1 tr = mean to do ; ■what do I see ; Keep me from sink-ing down : I Keep me from sink-ing down: I £*:& + — a * - — — i ^%=tH — e ti — — — -j — -» . . | i j | j ~| U ! / 2 L- . , * • ' ' ' 0- J d. a S PV if — J J - ' s — h- ±x^. * rT3 / J. J ^ mean to go to heav-en too ; Keep me from sinking down, see the angels beckoning to me ; Keep me from sinking down. N N v 3* — ^-h^ 3. 'When I was a mourner just like you ; Keep me from sinking down : I mourned and mourned till I got through ; Keep me from sinking down. Oh, Lord, &c. 4. I bless the Lord I'm gwine to die ; Keep me Irom sinking down : I'm gwine to judgment by-and-by ; Keep me from sinking down. Oh, Lord, &c. 228 $'m a trab'ltng to ti)c Grabe. Choivts. J V.,j F^-^J J * s^r- I'm a trav'ling to the grave, I*ra a trav'ling to the 1 iL jr |. -*_ .f- — f* -^ -«— # — 1 N- LKn-^—2 — i , s, — a — | _i_ 0— L [* ]j *=*=* •* grave, my Lord, I'm a travling Fece. r -i to the grave, For to lay this bod-y / VJ=^ » m m . hfyHr — ~ m — * ^ f i , # _ L ^ ^ L L +- L U > > down. 1. My Mas-sa died a shouting, Singing glo-ry hal - le - D. C. m Et^EiE^i * ^Z 0-*~&- ± - lu - jah, The last word he said to me, "Was a-bout Je - ni - sa-lem. 2. My missis died a shouting, etc . 3. My brother died a shouting, &c. 4. My sister died a shouting, &c. ittanp JTijousanti ©one. Plaintively. V V ' I P f i 1 s i!L ->-.-* * « • * \ m s r^ 7 w * # * # * • v . o Li h 1 » m _ • ■ mj S s ' * # » - #• 1. No more auc-tion block for me, No more, no more ; "*■ m . m mm C\' -L \ *-J. 7 4 — # » • S 7 ifi _ » • .' 7 5 r v '> P V C V ^ k. T Am. i ^ m m m * - s I ffo™ P f # m • - • s # z • * • ^. 1 No more auction block for me, Ma - ny thousand gone. i^\* ,. "■ ^ 'V )' -f mx . # # • -i2 ^ M» =tJ & -*.-' B 2. No more peck o' corn for me, &c. 3. No more driver's lash for me, kc. 4l. No more pint o' salt for me, &c 5. No more hundred lash for me, &c. 6. No more mistress' call for me, ic. -/ \At i¥=^ 3= Steal atoag. 229 s : p=m-8 p n l|= g ' Steal a - way, steal a - way, steal a - way to Je - sus ! h lb i s J& v Bs 2:=?: f : f ft, f • r. b r fc — b — ^f— |i ^S 1 k . Fine. U> $ I ifeL^E ; gl y u Steal a-way, steal a-way home, I hain't got long to stay here. CV #--•—# — — — \/— y- — i y #- ■i 1 F- y— f- i S . *> J^N ^ ! h,h H kJ 1. My Lord calls me, He calls me by the thunder ; The 2. Green trees are bending, Poor sin-ners stand trembling; The, &c. 4 *TV 4 -0- r 4- • 4* 4- • Jfc 4 £ E=£ -y — g > ^ w g- A. it £ — J^ z>. c. f*=to Tr * " $ V V trumpet sounds it in my soul : I hain't got long to stay here k f> I s fc ^ s N m 3. My Lord calls me, He calls me by the lightning ; The trumpet sounds it in my soul : I hain't got long to stay here. Cho. — Steal away, &c. 4. Tombstones are bursting, Poor sinners are trembling ; The trumpet sounds it in my soul : I hain't got long to stay here. Cho. — Steal away, &c. #?e's tlje ILorir of ILorTrs. T T "^ i ITT 1 l T !• i*' p p y • "\\ hy, He's the Lord of lords, And the King of kings, Why B : EIEEeEE? — 5 =E? ?=5=Ef m Je - sus Christ is the first and the last, No one can work like Him. -P±+- — 1 — — 1— -# — # #— #- 3zr 1. I will not let you go, mv Lord ; No one can work like Him, Un- r> ^ i^ s s -^ • *—? - *-£ til you come and bless my soul, No one can work like Him. -h ! 1 9 r-F- 2* v- P • 2. For Paul and Silas bound in jail, No one can work like Him ; The Christians prayed both night and day, No one can work like Him. Cho. —Why, He's the Lord of lords, &c. 3. I wish those mourners would believe, No one can work like Him, That Jesus is ready to receive, No one can work bike Him. Cho.— Why, He's the Lord of lords, v.it — No dy ■ ing 1 there, t— : With a hung down head yj- — # — a_ ■» W *f / v 7 1 -V h— -y— ^i^- & — h ; — h™ D.C. 1 =1 f * and — 0— ach - ing heart, 1 9 No dy -%— ■ ing ■0- there. — g -n 9-1 * -¥ * fl ' P "I — y — 1 2. I hope I'll meet my brother there. No dying there, That used to join with me in prayer, No dying there. Cho. —I'm so glad, &c. 3. I hope I'll meet the preacher there, No dying there, That used to join with me in prayer, No dying there. Cho. —I'm so glad, 1. I Talk - ing a - bout the wel - come day. -J 2. Oh ! 3. I :z: r* r :ttE hail my moth - er in the morn -ing, Com-ing a - long, don't you want to live up yon - der, Com-ing, &c. think they are might- y hap - py, Com-ing, &c. 239 &F com — (5>— _l -ing a - long, — i — S N~ I — N- hail — -t— my — K- moth -cr in the a a 31 W- ■+ — r- - *^-r~ ^ +- • £= * — 1 — -m— ._ Zk. =^=fl morn - ing, Talk-ing a - bout the wel - come day. ©i) ! 3^olj) EorU. r r -;ji^ Oh! ho - ly Lord Oh! iP^lPi^^ ho - ly Lord! Oh ! ho - ly Lord ! Done with the sin and w (5- J J #_ 1— 0—. Z ~ 1 sor - row. 1. Oh ! rise up chil - dren, get your crown, : s m Done with the sin and sor - row, And by your Sav-iour's d. a 3—^== side sit down, Done with the sin and sor - row. 2. What a glorious morning that will be, Done with the sin and sorrow ; Our friends and Jesus we will see, Done with the sin and sorrow. — Clio. 3. Oh shout, you Christians, you're gaining ground, Done with the sin and sorrow ; . We'll shout old Satan's kingdom dorm, Done with the sin and sorrow. — Cho. 4. I soon shall reach that golden shore, Done with the sin and sorrow ; And sing the songs we sang before, Done with the sin and sorrow. — Cho. 240 £J)te ©to &tme Ifteltgion. d=±=z -j --•— J 0- ^T^rjs. I S ^=. * Oh ! this old time re - li - gion, This old time re - li - gion, This 3^* I~ b L ~ i b 4 i i lit i» ■ it ri — > xp — » . p I v— |j^^ PI: :± -0—0 ~% B" J— i £=r- * J: P | 9 9 I old time re - li - gion. It is good e - nough for me. m • p i 1. It is good for the mourner, It is good for the mourner, It is good for the mourner, It is good e - nough for me. I 1- y : H 2. It will carry you home to heaven, It will carry you home to heaven, It will carry you home to heaven, It is good enough for me. Cho. —Oh, this old time religion, &c. 3. It brought me out of bondage, &c. Cho.— Oh, this old time religion, &c. 4. It is good when you are in trouble, &c. Cho. — Oh, this old time religion, &c. &1je (Tea Virgins. 241 — I - f j» j5 — ^ * ' 1. Five of them were wise when the bride-groom came, P - =««=* iE^i =1==: Five of them were wise when the bride -groom came. ¥3 n | «_U_« # * ft. izz: *j i=S] Repeat, pp m SEZ1' Zi-on, Zi-on, O Zi-on, when the bridegroom came. r I h-g-tr I ! 2. Five of them were foolish when the bridegroom came, Five of them were foolish when the bridegroom came. Cho.—O Zion, &c. 3. The wise they took oil when the bridegroom came, The wise they took oil when the bridegroom came. Cho. — Zion, &c. 4. The foolish took no oil when the bridegroom came, The foolish took no oil when the bridegroom cume. Cho. — O Zion, &c. 5. The foolish they kept knocking when the bridegroom came, The foolish they kept knocking when the bridegroom came. Cho.—O Zion, &c. 6. Depart, I never knew yon, said the bridegroom, then, Depart. I never knew you, said the bridegroom, then. Cho.—0 Zion, &c. 242 Slowly. j%z arose, 4 j Ij i i t j ! 7 9 \j 1 1 > *—t =3& The Jews killed poor Jesus, The L— « # , , J 1. The Jews killed poor Jesus, The Jews killed poor Jesus, The E m^sEt 1 J < g ^ t 7 « l * * 3—3 » I I Jews killed poor Je - sus, And laid him in a tomb. 2. Then down came an angel, Then down came an angel, Then down came an angel, And rolled away the stone. Gho.— He arose, &c. S. Then Mary she came weeping, Then Mary she came weeping, Then Mary she came weeping, A looking for her Lord. Oho. -He arose. &c. g>abc me, EorU, jc>abe, 213 j &K' J jg.eJ ggf ^-^r-F^Fl 1. I called to my la-ther, my la -tlu-r hearkened to me, Ami tin- gIg^i=gjgSpilgs|gE= ;| P £e£=± m last word I heard him say, was, Save me, Lord, save me. mm rs p s --# 0— L 0— L £/ — #— L # # -V -0- And I wish that heav'n was a mine, And I hope that heav'n will a *— i_ — . »— 1 U — L — L-, ,_ — , 1 • • s~V v~v - • / I — -* — 1 —Sr^tr* HI be mine, And I wish that heav'n was a mine, save me, Lord, save me. Exfcrpfc i 2. I called to my mother, my mother hearkened to me, And the last word I heard her say Was, Save me, Lord, save me, Cho.— And I wish that heav'n was a mine, &c. 3. I called to my sister, my sister hearkened to me, &c. Cho. — And I wish that heav'n was a mine, &c. 4. I called to my brother, my brother hearkened to me, >— L death shall shake this frame . _# # M - i. .1 gjE=S^ ^E[ go down the "tr — 9 ^ w w w r — ? ^ £ ^> 1^ / • stream of time, When death shall shake this frame, I I'll zx c. y~^ — ^~ — K- V is +-1T it ^'r # # leave this -0— sin- -'— I— * + * ful world behind, When 0- ±4-? J J *^ l; ^ l*» Y i death shall shake this frame. -, — * * ' 0- r^m J -^- 1 V -LV —0— The man that loves to serve the Lord, When death shall shake this fiame ; He will receive his just reward, When death shall shake this frame. Cho. — Prepare me, &c. Am I a soldier of the cross, When death shall shake this frame ; Or must I count this soul as lost, When death shall shake this frame. Cho.— Prepare me, &c. My soul is bound for that bright land, When death shall shake this frame ; And there 111 meet that happy band, When death shall shake this frame. Cho. — Prepare me, • )* fr ■ E :£-v- y > > 1 1 go ing 9 : way To I>. C. i^a see mj r Lord. si 2. I'm going to see the weeping Mary, I'm going away to see my Lord. Cho. — My ship, &e. 3. Oh ! don't you want to live in that bright glory ? Oh ! don't you want to go to see my Lord ? Cho. —My ship, &c. 248 fttatcf) ©n, ©5^4- —0— < — <- 1 — S — fr- "0 _,_d Ji Jl -*1 T^-~ y ' — 1. Way - ver — W- in -5^ the E- 1 K p_ ¥ 1/ gypt land, You shall s s gain the — » K+* > u u ■*— i ■ Q, h h "# . » ■ S _S . vie - to - # Way o - ver in the did E - gypt land, ^ \» « « k J. » » ■■ ■i -'I !i j / s J b h h j 3 Ku^ zr* — ^_ziA:q You shall gain the day. March oa, and you shall gain the cv — — & 6 vie - to - ry, March on, and you shall gain the day. • ¥ ¥ ¥ 2. When Peter was preaching at the Pentecost, You shall gain the victory ; He was endowed with the Holy Ghost, You shall gain the day. Cko.— March on, &c. 3. When Peter was fishing in the sea, You shall gain the victory ; He dropped his net and followed me, You shall gain the day. Cho.— March on. &c. 4. King Jesus on the mountain top, You shall gain the victory ; King Jesus speaks and the chariot stops, You shall gain the day. Cho. —March on, &c. O.:! breth-er-en. mv way, my way's cloud-y, mj way, ('<<> J2. jL A. JL M- &- *- ' *■ m *=* :=fr- J.L_^ *=9=* send them an - gels down, Oh ! breth-er - en m^ H 0- -m — iP— -k— h^-F— — # — atz # _1^ # ■*■-•■ r ' my way's cloud - y, my way, Go send them an-gels down. M. JL X ■*- J2L JL±. A. I ! " 9l H~hr •^ 1 _fc -3— «—»—#(■ J J j J. J" 7 "* - ! 1. There's fire in the east and fire in the west. Send them angels down, And 2. Old Sa - tan's mad, and I am glad, Send them angels down, He 3. I'll tell you now as I told you before, Sen d them angels down. To 4. This is the year of Ju - bi-lee, Send them angels down, The y— v v v - d. a fire a-mong the Meth-o - dist, send them an-gels missed the soul he thought he had, O send them an-gels the promised land I'm bound to go, O send them an-gels Lord has come and set us free, O send them an-gels m i- ■*■ -M .-_ 3HS w down, down, down, down. 250 HiTre on, l&ing Jesus. Ride on, King Jo - sus, No man can a hin-der me, I ¥ ^ S-i-U- ^ft-t--r>l i , i H Bide on, King Je - sus, No man can a hinder me. iEi=3 1. I was but young when I begun, No man can a hinder me, But d. a m 9 -0- 9 -0- 9 -0- -0- -0- -&- now my race is almost done, No man can a hinder me. 2. King Jesus rides on a milk-white horse, No man can a hinder me ; The river of Jordan he did cross, No man can a hinder me. Cho. — Bide on, &c. 3. If you want to find your way to God, No man can a hinder me ; The gospel highway must be trod, No man can a hinder me. Cho. — Bide on, &c. ©1jese arc mg jfatfjer's ©Jjillrren. n ft ■•*' ■ i r*< 1 \va) 2i -0 — — ~ — i — i — -| -, 0~ 9 ' 1 -M ' J ■ l» ' f *'J| •j J 9 1 _ J * _ These are my Father's children, These are my Father's children, I*** I — & — — 0— --#— — 0- ^ 1 0—m -•z^._,_«_ _*_ -^z\\ -+ 1 _Li — '. s ^- t- - r 31 These are my Father's chil-dren, All in one band. Pi^zz^: 1. And I soon shall be done with the troubles of the world, 251 jgft _ f\ h K-pr-rT # 3=2 3*=*3 Troubles of the world, Troubles of the world, And I % V soon shall be done with the troubles of the world, Go-ing d. a home. live with God, 2. My brother 's done with the troubles of the world, ad been whipped be always went and sat upon a certain log near his cabin, and with the tears streaming down bis cheeks, sang this song with so much pathos that few could listen without weeping from sympathy : and even his cruel oppressors were not wholly unmoved.] igg: «■: ■MUZ. I'm trouble d x I'm troubled, I'm troubled in mind, If Jesus don't >> 3^ *] JU lf-4f^-^M-^-H px sj r.-* t£t±Jt- J:4_£= _4._t_ ,J help me, I sure-ly will die. 1.0 Je-sus, my Saviour, on D.C. : »~^ i^^si thee I'll depend, "When troubles are near me, you'll be my true friend. 2. When ladened with trouble and burdened with grief, To Jesus in secret I'll go for relief. Cho.— I'm troubled, &c. 3. In dark days of bondage to Jesus I prayed, To help me to bear it, and he gave me his aid. Cho. — I'm troubled, &c. I'm going to ILibe tottij Jesus. J-fr^'d *__! M -zhzJ3Jz=zr _,_^ „ rr— — = :£ 1. I'm going to live with Je -sus, 2. I've start-ed out for heav-en, 3. I know I love my Je - sus, A soldier of the Ju-bi-lee, I'm A soldier of the Ju-bi-lee, I've A soldier of the Ju-bi-lee, I — i— -0— —J .- -0 — m- mm going to live with Je - sus, A start-ed out for heav-en, A know I love my Je - sus, A sol-dier of the cross. sol-dier of the cross. sol-dier of the cross. -N— N — ik— i 1 L - P 4 4 s=£ 9— V • 4 d »rt- j J 4 4 n Oh! when you get there remember me, A soldier of the Jubilee, Oh! >T=g: fc± — t;t ; ^ ~ | k, - n v -> — n — s — g = ff / £ «T L * J J - L ^f d j* / y J* J* get up in the house of God, Just let me get up in the = IT— -Z— IN— =T= \ itm^isjEjm house of God, And I'll nev- n k. i er turn back a - ny more. li | p» I ^^1 H. IC I ■fhft — » *'-•- ' m p 1 i .*> h. * 9 s ■ ' fc ^ i \S\) L> * • ^ - * ' •J # # • No more, no more, why thank God al - might-y, No more, no more, I'll ne\ - er turn back a - ny more. 2. Oh ! just let me get on my long white robe, &c 3. Oh! just let me get ou my starry crown, &c. 4. Oh! just let me get on my golden shoes, &c. 5. Oh ! the music in the heaven, and it sounds so sweet, &c. <&o f cijam tije Hum trobm. -K--N- 9 ^-0 m Go, chain the li - on down, Go, chain the li - on down, Go, $E S— X chain the li - on down, Be-fore the heav'n doors close. 1. Do you wants to get to heav'n in due time. Be-fore the heav'n doors close. 2. Do you see the good old Christians? &c. 3. Do you see the good old preachers? &c. WLi)tn fttoscs smote tfje ffi&tater. 257 1 When Mo -ses smote the wa-ter, The chil-dren all passi id t y: a 8 i-f-f t : g I -ft — £ 4 I R* — L^ — £ g— F £ : — 0- — 1 — —Vz -1 — o- -0 — — — o- ■£z=bt — K ^ Sr 1— 1 1 1 Or V r w V * is V V 1. chil - dren ain't you glad You've left that sin - ful 0-^-0 . r .r * m\r m *- — \t zwzz. V- -0- -1 — d. a -*— F — * r r E 1 1 — r+y- n chil-dren ain't you glad The sea gave a - way? I r 2. O Christians ain't you glad You've left that sinful army ? O Christians ain 't you glad The sea gave away? Clio. —"When Moses smote, &c. 3. O brothers ain't you glad You've left that sinful army? O brothers ain't you glad The sea gave away? Oho. — When Moses smote, Sec. 258 ©l) ! pinner fHan. Oh! sin-ner, Oh! sin-ner man, Oh! sin-ner, Oh! ^Hrfc *- | ^-ff-r- | ^ » — #- 1 — r IZL3?: -<-? — r #— # — #_ ^ — w — w — i Mm » i i fe — ? — g ^— v- which way are you go - ing ? 1. Oh ! come back, sinner, and wmw mm * * -v v s- ' w #~« ~ w jrrf-JS— A g^s don't go there, Which way are you going? For hell is deep, and ill # #-•-#- =1: -? — — Z>.G ^^ dark des - pair, Oh ! which way arc yon go - ing ? W-24-* — BB 5=p3=£zz=ir 2. Though days be dark, and nights be long, Which way are you going ? We'll shout and sing till we get home, Which way are you going ? Cho. — Oh ! sinner, &c. 3. 'Twas just about the break of day, Which way are you going ? My sins forgiven and soul set free, Which way are you going ? Cho.— Oh! sinner, — 1. brothers, where were you, broth - ers, where were you, 1 ' . M 1 H F=F= : F 3 -F=f= E f=F=?= 3 d. a -I— tU-J — I ^ broth - ers, where were you When my good Lord was here ? PUSHES cn SI 2. O sinners, where were you, &c. Cho. — My good Lord's been here, &c. 3. Christians, where were you, &c. Cho. — My good Lord's been here, &c. 4. O mourners, where were you, &c. Cho. — My good Lord's been here, &c. 260 & little more jfattl) in $t$u$. m^mmm*m H 9 — b s: s: — fci v k SI * — * — * P*~* -w— fr g> ^ p — +*- I $ Z fe ft f* tiJ — J — — #-. — ( — 0— # *" I V~l \\ *~* ^ lit - tie more faith in Je - sus, 1. TVhen-ev - er we meet * * * * ♦ • ' CV l-i > L> P P • T* P > > V J » «* ^ •* 1^ b ^ ^ ' ^ # > >• V / .__? ? _?L__^_, 12 :dz: i -V — 2* ^ttT — fr" — N- — s- — v- V V ^r±z: you here we say. A lit - JL JL 1 tie more JL 4f- faith § • in •0- Je - sus, « Pray 9 ^ ■J i f — 7 -y-hp— — 0— — # — *•• -V— -V— w & L £ u P Z). c. what's the or- der of the day? A lit-tle more faith in Je- sus. l^isi s=f I tell you now as I told you before, A little more faith in Jesus. To the promised land I'm hound to go, A little more faith in Jesus. Cho.— All I want, &c. 3. Oh ! Hallelujah to the Lamo, A little more faith in Jesus. The Lord is on the giving hand. A little more faith in Jesus. Cho.— All I want, fee. ?=l-; ; I do believe without a doubt, A little more faith in Jesas, That Christians have a right to shout A little more faith in Jesus. Cho.— All I want, fee Shout, you children, shout, you're free, A little more faith in Jesus. For Christ has bought this liberty, A little more faith in Jesus. Cho.— All I want, &c. Dttr not olXi yijaraol) get lost? 261 LI- saac a ran-som, while he lay Up -on an al - tar bound, Mo - ses, an infant cast away, By Pharaoh's daughter found. f ppp i i t . v y I i ■ it Did not old Pha-raoh get lost, get lost, get lost, Did I \ V V I not old Pha-iaoh get 2. Joseph, by his false brethren sold, God raised above them all ; To Hannah's child the Lord foretold How Eli's house should fall. Cho.— Did not old Pharaoh, kc. 3. The Lord said unto Moses, Go unto Pharaoh now, For I have hardened Pharaoh's heart, To me he will not bow. Cho. — Did not old Pharaoh, &c. 4. Then Moses and Aaron, To Pharaoh did go, Thus says the God of Israel, Let my people go. Cho. — Did not old Pharaoh, &c. 5. Old Pharaoh said who is the Lord, That I should Him obey ? His name it is Jehovah, For he hears his people pray. Cho.— Did not old Pharaoh, &c. 6. Then Moses numbered Israel, Through all the land abroad, Saying, children, do not murmur, But hear the word of God. Cho.— Did not old Pharaoh, &c. 7. Hark ! hear the children murmur, They cried aloud for bread, Down came the hidden manna, The hungry soldiers fed. Cho.— Did not old Pharaoh, kc. 8. Then Moses said to Israel, As they stood along the shore, Your enemies you see to-day, You will never see no more. Cho.— Did not old Pharaoh, kc. 9. Then down came raging Pharaoh, That you may plainly see, Old Pharaoh and his host, Got lost in the Red Sea. Cho.— Did not old Pharaoh, kc. 10. Then men, and women, and children To Moses they did flock ; They cried aloud for water, And Moses smote the rock. Cho.— Did not old Pharaoh, kc. 11. And the Lord spoke to Moses, From Sinai's smoking top, Saying. Mopes, lead the people, Till I shall bid you stop. Cho.— Did not old Pharaoh, kc 262 mvt$ttin$ 3[aco&< ! ik^— r is t— h * , -»—. — =— » f a B 1 ihfi 1 -+ p K j f f ■ g^-^*-^-J— J ' L, y ' 1. Wrest- liDg Ja - cob, Ja - cob, -F # F 1 F r 1 day is a - breaking, !^ L -4 1 -fh-k — i r -^ K ^ N n .Fme. ffi-~-£=H^ 4- 4_j_ ^rH -- ^ ~ i — T y~ — i— : ir%— i- Wrest - ling Ja - cob, ^ -l — *- - * * *— Ja F- - cob, I -# F— -, 9 will r F -* tf # — not let thee f ^ ^ g°- ^-rH 1 1 h— -hp- ~1* F~~" -• — "f — ' — T~ f* — -h ^— fr — ± — — # 0— -5— s— -y— -y — y — y — > — -:h — — 1 y y 7- V— -V y ' • 4<— h— d: ^^^^F? » Let me go, Ja - cob. I -will Dot let thee go. h . N , *=£ Ef 'n i ^ /^ v. k. i V i 7 m n s IS IN P i 1 K J F •? C * r •? jj J *| ^ # ( • J ! 1 J j y y Let me go, Ja - cob. I will not let thee go, Un - m m m N N C\' U J m \ 7 - w if * . 2 r f i i i 7 S b V 7 ^ ^_C : — 2 1 — y 4, — '/ — U — t!_J! :*=£ * — f-r^-r-w^S^-^-g— g= til thou bless me, I will not let thee go ; Un % 5 -p — p- 263 I 3t -i — +— ^=*= til thou bless me, L_ # # m _. ,ZJ I will not let tbee go. £:£ 3 s=ff £=S= v i b i h. /Lb K k h it # -#- m F i i* \* " " \j ! . r \ " K * ' J J ' * ! J ! J *1 Wrest • ling Ja - cob, Ja - cob, day y w * is a - break - ing, l y L l*i P "* L/ k 1 ( 1 1 fi -b- — — -J £- ft -£ _A h h | jbr — ' — F — r ""h - -^—\ -«— — «— ~* 9 i ^~ ^^ A-*—? — r* 4 J -*— — ^— — d 1 |—! — 9 — Wrest -ling Ja - P * 1 cob, Ja - cob, m m I will 1* # not -0 #-^— « — « let thee go. I'll {Or this.) I'll \ \ • »###* J'\V ' 1 1 | ¥ r 1* i i i i i *f J ! , ! ! , L . 7 p » jp # L> V _£ U k i*' !• r I 1 t P ^ 1 I i fzut 0— J— 4 -t^-V- S wres - tie till the break of day, I will not let thee go, Um wres - tie till the break of day, I will not let thee go, Un h > .' . — s =fc D. C. i £ — J— I I r— r til thou tell me what's thy name, I will not let thee go. til thou come and bless my soul, I will not let thee go. 9*^ £=£ -*-£- — - 264 ii ± totic=fcast in ^eauen. 2*=? There's a love - feast in the heav - en by - and - by, — h ^ ^ ~\ •J ■ d • chil-dren, There's a love - feast in the heav - en by - and - P by. Yes, a love - feast in the heav - en by - and - t r i bv, Fine. 1 V ? K K < P w w xJL^-y s _, C J tv~t> h s s \fr\ f \f s s # v s v ^ ^ IV \) w m 00 # # # # f m m • l J -0- >* chil - dren, There's a love-feast in the heav - en by - and - by. 1. Oh! run up, chil-dren, get your crown, There's a love-feast in the S heav -en by -and -by, And by your Sav-iour's side sit down, D. S. m -0-V0 There's a love - feast in the heav - en by - and - by. Yes, a 2 Old Satan told me not to pray, &c. He wants my soul at the Judgment-day, &e. 3 Oh, brethren, and sisters, how do you do, &c. And does your love continue true, h ^^ ^HH A — when shall I get there ? 1. Old Pi - late says, I Chorus. Solo. Sit When shall I get there? I Chokus. D. C. find no fault in this just man; When shall I get there? 2 John and Peter ran to see, When shall I get there ? But Christ had gone to Galilee, When shall I get there ? 8 Paul and Silas bound in jail, When shall I get there ? They sang and prayed both night and day, When shall I get there ? 4 I'm bred and born a Methodist, "When shall I get there ? I carry the witness in my breast, When shall I get there ! 266 Crete's a peering bete Co=nigf)t. %fe ^F== ^ *=-t %=t *!=*? §S Get you rea - dy, there's a meet - iug here to-night, Come a — #- • — m-- — a $ -k— Ps- S3 -0 ? long, there's a meet-ing here to-night ; I know you by your m t b M Fine. S #— S=cf=^-:— _ 4:-*-? gg dai - ly walk, There's a meeting here to-night. 1. Camp-meeting ■W-- R- V-V- V— ^- ' -fl-ftij ^ h — ^~tn -*-* h fe— J h-i p rr r ^ T r* — # v— # T — * g ' * ^Z ^ y «^ _, • . # J down in the wilderness, There's cv# 1 — 1 — ' a meeting here to-night; I •* +• ' N ft >**-* * 7 y V f-£ — b — * » r — a V-4- L. . _j 1 Z>. c. P i—N— =5 know it's am- >-> — ^ — /- DUET. 2>. C -**- [-"- Been praying for the sio-ner so long, And I ain't got wea-ry yet. m** % #— 0- m \> V V V 2 Been praying for the mourner so long, &c. 8 Been going to the sitting-up so long, &c. 270 iRim to 3lam.s. [ This song was given to the Jubilee Singers by Hon. Frederick Douglass, at Washington, D. C, with the interesting statement, that it first suggested to him the tuought of escaping from slavery.] y i Run to Je - bus, shun the dan - ger, I :7E£ ^ T 5 ^ l if h~T : don't ex - pect to stay much long - er here. 1. He will y-ft * *e -*—*—. — * — be our dear-est friend, And will help us to the end. I I 'T-^Z* m ■*#— + -*-0- don't ex-peet to stay much long - er here. Run to Je - sus, ■s i ^ggsj shun the dan - ger, I don't ex-pect to stay much long-er here. 2 Oh, I thought I heard them say, There were lions in the way. I don't expect, etc. 3 Many mansions there will be, One for you and one for me. I don't expect, etc angels toatttng at tbe Door, 271 '^=3= mm=m^^^ 1. My sis - ter's took her flight and gone home, And the 2. She has laid down her cross and gone home, And, &c. 8. She has taken up her crown and gone home, And, - •^ " F s^ \u 9 0' m j. '+ & » flight and gone home, And the angels waiting at the door. Pi _f* ,",<* ■#••■#- -F- . . . _ ^* §^ HIM i 00- -# #-i-#- H» # 3^=2 *-*-g-*-i- 1£» 5S ^m B 3E3= E^^