FROM THE LIBRARY OF
REV. LOUIS FITZGERALD BENSON, D. D.
BEQUEATHED BY HIM TO
THE LIBRARY OF
PRINCETON THEOLOGICAL SEMINARY
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DAYS AND SEASONS.
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SEP 21 1934
DAYS AND SmWr
CHURCH POETRY
FOR THE YEAH.
"Why doth one day excel another, when as all the light of every day in
the year is of the sun ? By the knowledge of the Lord they were distin-
guished : and He altered seasons and feasts. — Bectus. xxxiii. 7, %.
SECOND EDITION.
LONDON:
JOHN AND CHARLES MOZLEY, PATERNOSTER ROW ;
AND JOSEPH MASTERS, NEW BOND STKEET.
1848.
Digitized by the Internet Archive
in 2012 with funding from
Princeton Theological Seminary Library
http://archive.org/details/daysrchuOOwill
ADVERTISEMENT
The following collection has been formed on
the same principles which influenced the se-
lection of its predecessor, Church Poetry —
with the difference that in the present case
a larger proportion of the poems is derived
from modern and original sources.
With regard to the plan of the work — it
was thought that its value and interest would
be increased if the poetry chosen could be
adapted, with as much appropriateness as the
materials would admit of, to the different sea-
sons of the christian and natural year, and
in most cases, to account for the adaptation,
A
VI ADVERTISEMENT.
it was found desirable to quote the passage
of Scripture which seemed to justify it. This
has led the selector, under the guidance of
a clergyman, to affix a text from the ser-
vices of the day to every poem applied to the
Sundays and Holidays of the Church. It is
evident that for the poems belonging to the
course of the natural year, no such restric-
tion was necessary.
The selector cannot adequately thank those
friends who have enriched this collection by
their original contributions — on the value of
which this is not the place to enlarge, how-
ever warmly their merit may be felt and ap-
preciated.
INDEX OF AUTHORS.
Rev. Henry Alford. Lady Mary
To-morrow
William Austin.
(1635)
Anonymous.
Page
32
54
182
215
221
36
38
The Righteous Souls
But we are drawing near
Sonnet
Christmas Carol .
Ditto ....
Annunciation of Blessed
Virgin Mary . .137
Parasceue for Good Fri-
day ... 162
When from the grey Church
tower ( Verses by a
poor man) . . .49
There is a jewel . . 94
Lines on a Skeleton . 101
Sonnets from Filicaja
(British Magazine) . 121
Vlll INDEX OF AUTHORS.
Page
Anonymous. The mystery of Nature
(Educational Magazine) 129
The Retirement . . 154
The Crown of thorns
(British Magazine) . 158
Christ in the Garden (do.) 159
Who that a Watcher doth
remain . . .159
Men will be light of
heart . . . 275
Inscription on a Child
(British Magazine) . 298
Psalm XCIII
316
Does each day
318
Sonnet .
321
The Sacred year (British
Magazine)
371
Miss E. B. Barrett. My Doves
94
B. (British Magazine) To a Child in prayer .
46
B. J. W. (Brit. Mag.) Hymn for Trinity Sunday
223
Cowley. An Angel's flight .
141
Flowers scattered by
Angels
245
Arthur Cleveland Vigils ....
1
Coxe (American) Epiphany
66
Go where the mossy rock 75
INDEX OF AUTHORS.
Arthur Cleveland
Coxe.
Rev. William Cross-
well. (American)
Drummond.
\
Rev. F. W. Faber.
Giles Fletcheu.
Phineas Fletcher.
Glasse.
7-
Rev. R. S. Hawker.
George Herbert.
Page
Lament in the Lenten
Season . . . 124
The Clouds ... 13
Christmas Eve . .31
The offering of the poor_ 68
Look as the flower . 279
Let us each day . .351
Prosperity {Lyra Apos-
tolical) ... 9
The Winter River . 27
The Last Palatine .111
Sunday . . .197
Tints of Spring . .207
The River Rothay . 259
From the " Contrast" . 263
The Ascension of Christ 211
Long Suffering . . 6
Alas ! in what inglorious
strains . . . 287
On the first sight of the
sea ... 109
The poor man and his
Parish Church . . 185
Ephphatha . . .247
Affliction . . .57
a3
INDEX OF AUTHORS.
George Herbert.
Page
The flower ... 63
Business . . . 106
Sin ... 134
Easter . . . .168
Employment . . 280
From the Church porch 289
Ditto . . . .333
Mrs. William Hey.
Field flowers . . 201
Hickes' Devotions.
The Aspen . . .257
An Evening Hymn . 19
Awake, my Soul . . 39
An Hymn for the great
Festivals . . .169
Now, my Soul, the day is
gone . . . .177
Hymn for Whit Sunday 219
'Tis not for us . . 310
Hymn for AH Saints' day 352
Ditto . . . .354
Jones (of Nay land.)
Mason.
Hail, Solitude . . 286
Lamenting the loss of first
love . . . .269
Lord John Manners
0.
A song of Praise . .341
. Thoughts in Sickness . 357
Under the ocean Wind . 292
Parnell.
Hymn for Morning . 238
INDEX OF AUTHORS.
Parnel.
Sandys.
Sir Walter Scott.
Sir Philip Sidney.
Skelton.
SOUTHEY.
Mrs. Southey.
Spenser.
Rev. C. Strong.
S. B.
Rev. R. C Trench.
Henry Vaughan.
Mr. Aubrey de Vere,
Rev. Thomas Whyte-
head.
Rev. Isaac Williams
Page
Hymn for noon . . 240
Hymn for evening . 242
Psalm XLVI . . 203
Psalm LXXXIV . . 319
The course of Time . 55
Autumn . . . 359
Sonnet . . . .210
An Hymn to God . . 103
Brough Bells . . 226
The Pauper's death bed 252
The Ascetic . . .123
Sonnet . . . .116
Christmas Day . . 34
Let the righteous be glad 100
The Buttercups . . 205
Sonnet on Prayer . . 28
The Monk and the Bird 299
I walked the other day .117
Sonnet .... 292
Hymn to the Meek . 345
Thou wert the first . 171
The glittering grass . 222
The coming of Christ . 5
Who would hoard earth's
treasures . . .41
INDEX OF AUTHORS.
Page
Rev. Isaac Williams. Ye shining ones . . 152
The growth of Wisdom 192
Where Duty lies . . 232
From " Angels bearing
Crosses" . . .326
'Departure of birds before
Winter . . .363
I wake as Adam . . 369
George Wither. For one that hears him-
self praised . . 15
A morning Hymn . . 17
When Daylight appears 175
When we depart from
home
. 314
When we return .
. 315
An evening Hymn
. 331
Wordsworth.
If this mute earth .
. 141
Life's Autumn past
. 246
You behold high on
the
breast
. 276
blest seclusion .
. 324
Here then we rest
. 349
'Tis by comparison
. 364
INDEX OF AUTHORS.
ORIGINAL.
Page
Rev. H. Alford.
Church building .
7
Anonymous.
Salvete Flores Martyrum
The Stars (by the Author
of hymns and scenes oj
45
childhood)
79
On the 450th A nniversary
of the opening of Win-
chester College .
143
C.
Egloshayle .
87
Quis separabit
99
The vale of Otter .
217
C. F. H.
The Deaf and Dumb
322
C. M.
Explanation .
10
Distinction .
11
Idolatry
12
The Grave .
12
C. M. S.
A lesson from Spring .
172
D.
Good Friday
161
Easter Eve .
166
Easter Day .
167
Written in a Praver-book 208
INDEX OF AUTHORS.
D. S. W.
7-
H.
JC
Page
Recollections of early
scenes
46
Snapdragon .
281
Forward !
368
A Winter thought
26
Easy in anguish keen .
367
A Winter scene .
78
Mox Abiturus
133
Primroses at midnight .
136
Spring Sonnets
179
rich; n to -^fivpia/Atx
244
Sonnet (1829)
244
7toiv x\y)/u.ot, ev tfxoi (xi) . In early days . . 70
INDEX OF AUTHORS.
S. D.
S. R.
Page
The Winter's morning
. 21
The Winter's day .
. 24
Delay .
. 29
The Persian Cyclamen
. 60
The Honey-suckle
. 235
The Rose .
. 254
The Lily
. 271
The Fuschia
312
A Song of Mourning
360
The Messenger
. 330
The Christmas rose
53
Ivy ... .
85
The fear of God .
126
Primrose
190
The love of God .
233
The five Precepts .
266
Town and Country
336
The Periwinkle .
343
DAYS AND SEASONS,
OR
CHURCH POETRY FOR THE YEAR.
&tibcnt Suntrag.
VIGILS.
Arthur Cleveland Coxe.
The night is far spent, the day is at hand. — Rom. xiii. 12.
Let your loins be girded about, and your lights burning.
And ye yourselves like unto men that wait for their lord,
when he will return from the wedding ;
Blessed are those servants whom the Lord when he cometh,
shall find watching :
And if he shall come in the second watch, or come in the
third watch, and find them so, blessed are those servants.— St.
Luke xii. 35, 37.
It is the fall of eve ;
And the long tapers, now we light,
And watch : for we believe
Our Lord may come at night.
Adeste Fideles.
DAYS AND SEASONS, OR
An hour — and it is Seven,
And fast away the evening rolls :
O, it is dark in heaven,
But light within our souls.
Veni, Creator Spiritus S
Hark ! the old bell strikes Eight !
And still we watch with heart and ear,
For as the hour grows late,
The Day-star may be near.
Jubilate Deo !
Hark ! it is knelling Nine !
But faithful eyes grow never dim ;
And still our tapers shine,
And still ascends our hymn.
Cum Angelis.
The watchman crieth Ten !
My soul, be watching for the Light,
For when He comes agen,
'Tis as the thief at night.
Nisi Dominus !
By the old bell— Eleven !
Now trim thy lamps, and ready stand ;
CHURCH POETRY FOR THE YEAR.
The world to sleep is given,
But Jesus is at hand.
De profundis !
At Midnight — is a cry !
It is the bridegroom draweth near !
Come quickly, Lord, for I
Have long'd Thy voice to hear !
Kyrie Eleeson !
Could ye not watch one hour ?
Be ready : or the bridal train
And Bridegroom, with His dower,
May sweep along in vain ;
Miserere mei !
By the old steeple — Two !
And now I know the day is near ;
Watch — for His word is true,
And Jesus may appear !
Dies Irse !
Three — by the drowsy chime !
And joy is nearer than at first.
O, let us watch the time
When the first light shall burst !
Sursam corda.
DAYS AND SEASONS, OR
Four — and a streak of day !
At the cock-crowing He may come ;
And still to all I say,
Watch — and with awe be dumb.
Fili David !
Five ! — and the tapers now
In rosy morning dimly burn !
Stand and be girded thou,
Thy Lord will yet return !
Veni, Jesu !
Hark ! 'tis the Matin-call !
Oh, when our Lord shall come again,
At prime or even-fall,
Blest are the wakeful men !
Nunc dimittis.
CHURCH POETRY FOR THE YEAR.
THE COMING OF CHRIST.
Rev. I. Williams.
As the lightning cometh out of the East, and shineth even
unto the West ; so shall also the coming of the Son of man be.
Unto the East we turn, with watchful eyes,
Where opens the white haze of silvery lawn,
And the still trees stand in the streak of dawn,
Until the Sun of Righteousness shall rise,
And far behind shall open all the skies,
And golden clouds of angels be withdrawn
Around His presence. Then there shall be gone,
Fleeing before His face in dread surprise,
The Heaven and Earth and the affrighted Sea,
And the tribunal shall be set on high,
And we the fiery trial must abide.
Like nightly travellers to the kindling sky,
Awake or sleeping to yon eastern side
We turn, and know not when the time shall be.
b3
DAYS AND SEASONS, OR
i£be of St. ghititeto.
LONG SUFFERING.
Phineas Fletcher.
Yet learned He obedience by the things which He suffered.—
Heb. v. 8.
And next Macrothumous, whose quiet face,
No cloud of passion ever shadowed ;
Nor could hot anger reason's rule displace,
Purpling the scarlet cheek with fiery red ;
Nor could revenge, clad in a deadly white,
With hidden malice eat his vexed sprite :
For ill, he good repaid, and love exchanged for spite.
Was never yet a more undaunted spirit,
Yet most he deem'd a base and timVous swain ;
But he well weighing his own strength and merit,
The greatest wrong could wisely entertain.
Nothing resisted his commanding spear :
Yielding itself to him a winning were ;
And tho' he died, yet dead, he rose a conqueror.
CHURCH POETMY FOR THE YEAR. 7
His rocky arms of massy adamant,
Safely could back rebut the hardest blade ;
His skin itself could any weapon daunt,
Of such strange mould and temper was he made :
Upon his shield a palm-tree still increas'd,
Though many weights his rising arms depressed ;
His word was, " Rising most, by being most op-
press'd."
St. &ntrreto's San.
CHURCH BUILDING.
Rev. H. Alford.
The Lord doth build up Jerusalem. — Ps. cxlvii. 2.
The lovely form of God's own Church,
It riseth in all lands ;
On mountain sides, in wooded vales,
And by the desert sands.
There is it with its solemn aisles,
A heavenly holy thing ;
And round its walls lie Christians dead,
Blessedly slumbering.
DAYS AND SEASONS, Oil
Though sects and factions rend the world,
Peace is its heritage ;
Unchanged, though empires by it pass,
The same from age to age.
The hallowed form our fathers built,
That hallowed form build we ;
Let not one stone from its own place
Removed ever be.
Scoff as thou passest if thou wilt,
Thou man that hast no faith ;
Thou that no sorrows hast in life,
Nor blessedness in death.
But we will build for all thou scoff,
And cry " What waste is this !"
The Loud our God hath given us all,
And all is therefore His.
Clear voices from above sound out
Their blessing on the pile ;
The dead beneath support our hands,
And succour us the while.
CHURCH POETRY FOR THE YEAH.
Yea, when we climb the rising walls,
Is peace and comfort given ;
Because the work is not of earth,
But hath its end in Heaven.
«£econt> SSttti&ap m &fobent.
PROSPERITY.
Lyra Apostolica. o.
Woe unto them that join house to house, that lay field to
field, till there be no place, that they may be placed alone in the
midst of the earth !
In mine ears saith the Loid of hosts, of a truth many houses
shall be desolate, even great and fair, without inhabitant. — Isaiah
v. 8, 9.
When they shall say, Peace and safety, then sudden destruc-
tion cometh upon them.
When mirth is full and free,
Some sudden gloom shall be ;
When haughty power mounts high,
The Watcher's axe is nigh.
All growth has bound ; when greatest found
It hastes to die.
10 DAYS AND SEASONS, OR
When the rich town, that long
Has lain its huts among,
Rears its new buildings vast,
And vaunts, it shall not last.
Bright tints that shine are but a sign
Of Summer past.
And when thine eye surveys,
With fond adoring gaze,
And yearning heart thy friend,
Love to its grave doth tend.
All gifts below, save truth, but grow
Towards an end,
THE FOLLOWING SONNETS WERE WRITTEN FOR ONE WHO ASKED
AN EXPLANATION OF THE PRECEDING POEM.
EXPLANATION.
C. M.
When thou hast lured the lightning from the sky,
Swift be thy hand to bind the subtle power : —
Rather at once with unspent energy
Guide its full stroke on what it should devour,
Or bid it glide at once where thou wouldst try
Its gentler influence on herb or flower.
CHURCH POETRY FOR THE YEAR. 11
So words of fire from mightier spirits caught
Brook not expounding, and but scarce will yield
Their meaning to slow test and questioning thought,
But grasp them with a hand and eye well taught
At once the unwasted element to wield,
And deeds of unknown wonder shall be wrought.
But we with palsied hands, and eyelids sealed,
Perchance may find our best attempt is nought.
DISTINCTION.
Is love then bounded ? May we not adore
His Image who created us ? Not love
In freedom and in fulness ? Must we move
For ever by cold rule, and close the door
Whene'er our hearts some kindlier instinct prove ?
No law so harsh is given us from above :
Yet do all gifts, save Truth, for ever tend
To perish, and in love itself there meet
Such diverse elements, that one may fleet
And lose itself in air, the other blend
Still unconfusedly in union sweet
With life immortal, and more gladly greet
Him at Reaven-gate, whom hence with tears we send,
Than where with mortal eye friend answered friend.
12 DAYS AND SEASONS, OR
IDOLATRY.
If Heaven-born spirits by love's earthly part
To idol-worship slavishly are bent,
Kind is the stroke that frees the charmed heart,
Though oft it seem as if in anger sent :
For love that hath no heavenward intent
Is falsehood, and a vain beguiling art,
That cheats us of true bliss : yea, though it seem
A shadow of the purest holiest joy,
Still downward the unwary 'twill decoy.
The best that love can give to love supreme
Is but a grave, and if the soul employ
There its best energies, can we choose but deem
Such grovelling hope 'tis mercy to destroy
And quench the love that could vain things esteem.
THE GRAVE.
Yes ! easily the spirit might forego
The best that earth can of her own provide —
But is all friendship earthly ? Who hath tried
And will not, even indignant, answer No ?
Spirit with spirit in bonds eternal tied
Gives Truth, and Truth receives even here below—
CHURCH POETRY FOR THE YEAR. 13
Yet how can this be known ? since the dark wave
Of cold oblivion sweeps between our shore
And that where Truth abideth evermore —
Nay ! we forget not Him, who came to save
Not us alone, but all of good we have :
He passed from sight when man had learnt to adore ;
When we upon His Image set due store,
Love shall with Christ keep Sabbath in the grave.
&f)ittJ Sunfcag in &frhcnt.
THE CLOUDS.
Rev. William Crosswell.
For, behold, the Lord cometh out of His place.
Isaiah xxvi. 21.
I cannot look above and see
Yon high-piled pillowy mass
Of evening clouds, so swimmingly
In gold and purple pass,
And think not, Lord, how Thou wast seen
On Israel's desert way,
Before them, in Thy shadowy screen
Pavilion'd all the day !
14 DAYS AND SEASONS, OR
Or, of these robes of gorgeous hue
Which the Redeemer wore,
When ravish 'd from His followers' view,
Aloft His flight he bore ;
W 7 hen lifted, as on mighty wing
He curtained His ascent,
And wrapt in clouds, went triumphing
Above the firmament.
Is it a trail of that same pall
Of many coloured dyes,
That high above, o'ermantling all,
Hangs midway down the skies ;
Or borders of those sweeping folds
Which shall be all unfurl'd
About the Saviour, when He holds
His judgment on the world ?
For in like manner as he went,
My soul, hast thou forgot ?
Shall be His terrible descent,
When man expecteth not !
Strength, Son of Man, against that hour,
Be to our spirils given,
When Thou shalt come again with power,
Upon the clouds of Heaven !
CHURCH POETRY FOR THE YEAR. 15
FOR ONE THAT HEARS HIMSELF MUCH PRAISED.
George Wither.
But with me it is a very small thing that 1 should be judged
of you or of man's judgment. — 1 Cor. iv. 3.
My sins and follies, Lord, by Thee
From others hidden are,
That such good words are spoke of me,
As now and then I hear.
For sure if others knew me such,
Such as myself I know ;
I should have been disprais'd as much
As I am praised now.
By me some good perhaps hath been
Perform'd in public view ;
But what corruptions are within,
Asham'd I am to show.
My brutish lusts, my secret pride,
My follies yet unshown,
Which from Thy sight 1 cannot hide,
To others are unknown.
16 DAYS AND SEASONS, OR
The praise, therefore, which I have heard,
Delights not so my mind,
As those things make my heart afraid,
Which in myself I find.
And I had rather to be blam'd,
So I were blameless made,
Than for much virtue to be fam'd,
When I no virtues had.
Though slanders to an innocent
Sometimes do bitter grow,
Their bitterness procures content
If clear himself he know.
And when a virtuous man hath err'd,
If praised himself he hear,
It makes him grieve, and more afraid,
Than if he slander'd were.
Lord, therefore, make my heart upright,
Whate'er my deeds be seen,
And righteous rather in Thy sight
Than in the world's esteem.
And, if aught good appears to be,
In any act of mine,
Let thankfulness be found in me,
And all the praise be Thine.
CHURCH POETRY FOR THE YEAR.
17
WINTER.
A MORNING HYMN.
George Wither.
Man goeth forth to his work and to his labour until the evening.
-Psalm civ. 23.
Since thou hast added now, O God !
Unto my life another day,
And giv'st me leave to walk abroad,
And labour in my lawful way,
My walks and works with me begin,
Conduct me forth and bring me in.
In every power my soul enjoys
Internal virtues to improve ;
In every sense that she employs,
In her external works to move ;
Bless her, O God, and keep me sound
From outward harm and inward wound.
c3
18 DAYS AND SEASONS, OR
Let sin nor Satan's fraud prevail,
To make mine eye of reason blind,
Or Faith, or Hope, or Love to fail,
Or any virtues of the mind ;
But more and more let them increase,
And bring me to mine end in peace.
Such courses let my feet forbear ;
Keep Thou my hands from doing wrong ;
Let not ill counsels pierce mine ear,
Nor wicked words defile my tongue.
And keep the windows of each eye,
That no strange lust climb in thereby.
But guard Thou safe my heart in chief,
That neither hate, revenge, nor fear,
Nor vain desire, vain joy, or grief,
Obtain command or dwelling there :
And, Lord, with every saving grace,
Still true to Thee, maintain that place.
From open wrongs, from secret hates,
Preserve me likewise, Lord, this day,
From slanderous tongues, from wicked mates,
From every danger in my way :
My goods to me secure Thou too,
And prosper all the works I do.
CHURCH POETRY FOR THE YEAR. 19
So till the evening of this morn,
My time shall then so well be spent,
That when the twilight shall return
I may enjoy it with content ;
And to Thy praise and honour say,
That this hath prov'd a happy day.
AN EVENING HYMN.
Hickes" Devotions.
I will lay me down in peace, and take my rest, for it is Thou
Lord, only, that makest me dwell in safety. — Psalm iv. 9.
Lord, now the time returns,
For weary man to rest,
And lay aside those pains and cares
With which our day's oppress'd :
Or rather change our thoughts
To more concerning cares ;
How to redeem our misspent time,
With sighs, and tears, and prayers ;
How to provide for Heaven,
That place of rest and peace ;
Where < ur full joys shall never wane,
Our pleasures never cease.
20 DAYS AND SEASONS, OR
Blest be Thy love, dear Lord,
That taught us this sweet way,
Only to love Thee for Thyself,
And for that love, obey.
O Thou, our souls' chief hope !
We to thy mercy fly,
Where'er we are* Thou canst protect,
Whate'er we need, supply.
Whether we sleep or wake,
To thee we both resign ;
By night we see, as well as day,
If Thy light on us shine.
Whether we live or die,
Both we submit to Thee ;
In death we live, as well as life,
If thine in death we be.
CHURCH POETRY FOR THE YEAR.
21
THE WINTER MORNING.
S. D.
He hath made everything beautiful in his time.
Eccles. iii. 11.
Slowly the winter's morning dawns, and through the
icy pane
The sun can scarcely glimmer, as its faint light
comes again ;
Dimly struggling through the frosty haze, or heavy
clouds of snow,
While fast the flakes begin to fall, and keen the north
winds blow.
22 DAYS AND SEASONS, OR
All seems so dark and dreary now, that scarce we
think it true,
That summer suns once rose so bright in skies so
calm and blue ;
And green the grass and fair the flowers, where only
snow we see,
And where the winds are roaring now, the lark sang
merrily.
And often as we ope our eyes to such a scene
forlorn,
We idly turn to sleep again, and shun the wintry
morn :
Saying, why so early rise when all is dreary to be-
hold,
And wake so soon from pleasant dreams to find all
dark and cold ?
Coward thoughts will us assail, but let us yield to
them no more ;
Let us spring at once from slumber, when our time
of rest is o'er ;
Nor wait for summer morn, when warm the sun-
beams o'er us fall,
But learn in every season thus, to follow duty's call.
CHURCH POETRY FOR THE YEAR. 23
And when, the struggle over, we have braved the
winter's cold,
How oft we find that joy springs forth we looked not
to behold :
Bright shines perhaps the wintry moon, and never
seemed so fair,
Or midst the clouds, dispersing now. stars glitter
here and there.
Then slowly as they fade away, we see the red streak
glow
That marks where soon the rising sun will shine
above the snow ;
And when through boughs frost-covered, the first
gleaming rays are seen,
We think no fairer dawn could be, midst summer
leaves of green.
Then, ready for the well-known hour, can pleasure
be more sweet,
While by the brightly blazing fire, each doth each
other greet ;
Whom still the happy childhood's home in loving
group hath bound,
Or the glad and holy Christmas time, once more
hath gathered round.
24 DAYS AND SEASONS, OR
Then never turn we from the tasks which changing
seasons bring,
Or waste the go d, or miss the joy, that doth from
each one spring.
So all more bright and gladsome, wintry hours will
pass away,
And all more sweetly will return, the long fair sum-
mer's day.
THE WINTER'S DAY.
(From the German.) S. D.
The light of the Lord leadeth him.— Ecclus. i. 29.
How pure thy beauty, O thou wintry day !
Whose brightness comes from heavenly beams alone,
Upon the frost-bound earth,
All stir and motion o'er.
The sunbeams with their greeting calm, uplift
My spirit, — not like an enchantress' kiss,
Wild throbbings to awake
Within the fevered veins.
The spotless snow, that on the meadow lies,
Nurtures no serpent-snare beneath its veil.
That stillest blue of heaven
Conceals no coming storm.
CHURCH POETRY FOR THE YEAR.
25
I revelled once in all the summer's glow,
In balmy breath of flowers ; my spirit then
Rested on earth alone ;
But all hath passed away.
And now I would not seek a higher bliss
Than, all from earth set free, to stand as now
In the fair light of heaven,
So pure, so bright, so cold.
26 DAYS AND SEASONS, OR
St. Cfjomas's Bag.
A WINTER THOUGHT.
H.
Now, therefore, ye are no more strangers and foreigners, but
fellow-citizens with the Saints, and of the household of God.
Ephes. ii. 19.
We, housed safe,
In happy covert rest,
Whilst rude winds roar, and angry surges chafe
Against our fenced nest :
Why bask we thus secure,
Whilst those without our ark rough tempest's shock
endure ?
Children of love !
Saved the o'erwhelming night,
Chose from the world to range safe worlds above,
Blest in your own despite !
Ye, while bleak storms howl wild,
Think of the outward waste, and pray for error's
child ?
CHURCH POETKY FOR THE YEAR. 27
THE WINTER RIVER.
Rev. F. W. Faber.
Whether a man be rich or poor, if he have a good heart
toward the Lord, he shall at all times rejoice with a cheerful
countenance. — Ecclus. xxvi. 4.
Low spirits are a sin, — a penance given
To over-talking and unthoughtful mirth.
There is nor high nor low in holiest heaven,
Nor yet in hearts where heaven hath hallowed earth.
Still there are some whose growth is won in strife,
And who can bear hot suns through all their life :
But rather for myself would I forego
High tides of feeling and brief moods of power,
Than share those languors with the showy flower,
Which the shade-loving herb doth never know.
O Brathay ! wisely in thy winter grounds,
Wisely and sweetly are thy currents chiming,
Thus happily to every season timing
The same low waters and the same low sounds.
28
DAYS AND SEASONS, OR
JFouxti) Sunfcag in atrbent.
SONNET ON PRAYER.
Rev. R. C. Trench.
In every thing, by prayer and supplication with thanksgiving,
let your requests be made known unto God.
And the peace of God, which passeth all understanding, shall
keep your hearts and minds, through Christ Jesus. — Phil. iv. 6, 7.
Lord, what a change within us one short hour
Spent in Thy presence will avail to make ;
What burdens lighten, what temptations slake !
What parched ground refresh, as with a shower !
We kneel, and all around us seems to lower ;
We rise, and all the distant and the near
Stand forth in sunny outline, bright and clear ;
We kneel, how weak, we rise, how full of power ;
Why, therefore, do we do ourselves this wrong,
Or others, that we are not always strong ?
That we are ever overborne with care,
That we should ever weak or heartless be,
Anxious or troubled, when with us is Prayer,
And joy and strength and courage are with Thee
CHURCH POETRY FOR THE YEAR. 29
DELAY.
(From the German.) S. D.
Let your moderation be known unto all men. — Phil. iv. 5.
When he calleth them, they say here we be. — Bar. iii. 34.
Be it joy or sorrow
Which lieth in thy way,
Remove not to the morrow
What cometh for to-day ;
But whatsoe'er God giveth, rise and take straightway.
Deferrest thou the sweet ?
'Tis gone thy grasp before ;
The pain thou wilt not meet,
The longer presseth sore,
Since for all bitter fear thou hast but time the more.
So when cometh either,
Seek no vain delay,
Good it is for neither,
Pleasure will decay,
And double weight of pain will sorrow on thee lay.
d3
30
DAYS AND SEASONS, OR
Pluck when the call thou hearest,
Ere it fades, the flower ;
Do the thing thou fearest,
So the fear is o'er,
And thus a double bloom springs forth from plea-
sure's store.
Never joy or sorrow
Which cometh for to-day,
Remove unto the morrow,
But rise to take straightway
That which the hand of God doth now before thee
lay.
CHURCH POETRY FOR THE YEAR. 31
Rev. W. Crosswell.
The glory of Lebanon shall come unto thee, the fir tree, the
pine tree, and the box together, to beautify the place of my sanc-
tuary. — Isaiah ix. 13.
The thickly woven boughs they wreathe
Through every hallowed fane,
A soft reviving odour breathe
Of summer's gentle reign ;
And rich the ray of mild green light
Which like an emerald's glow,
Comes struggling through the latticed height
Upon the crowds below.
O, let the streams of solemn thought
Which in those temples rise,
From deeper sources spring than aught
Dependent on the skies :
Then, though the summer's pride departs,
And winter's withering chill
Iiests on the cheerless woods, our hearts
Shall be unchanging still.
32 DAYS AND SEASONS, OR
LADY MARY.
Rev. Henry Alford.
There shall be a resurrection of the dead.— Acts xxiv. 15.
Thou wert fair, Lady Mary,
As the lily in the sun ;
And fairer yet thou mightest be,
Thy youth was but begun :
Thine eye was soft and glancing,
Of the deep bright blue ;
And on the heart thy gentle words
Fell lighter than the dew.
They found thee, Lady Mary,
With thy palms upon thy breast,
Even as thou hadst been praying,
At thine hour of rest :
The cold pale moon was shining
On thy cold pale cheek ;
And the morn of the Nativity
Had just begun to break.
CHURCH POETRY FOR THE YEAR. 33
They carved thee, Lady Mary,
All of pure white stone,
With thy palms upon thy breast,
In the chancel all alone :
And I saw thee when the winter moon
Shone on thy marble cheek,
When the morn of the Nativity
Had just begun to break.
But thou kneelest, Lady Mary,
With thy palms upon thy breast,
Among the perfect spirits
In the land of rest :
Thou art even as they took thee
At thine hour of prayer,
Save the glory that is on thee
From the sun that shineth there.
We shall see thee, Lady Mary,
On that shore unknown,
A pure and happy angel
In the presence of the throne.
We shall see thee when the light divine
Plays freshly on thy cheek,
And the Resurrection morning
Hath just begun to break.
34
DAYS AND SEASONS, OR
Christmas 10 ag.
s. R.
Thy God hath anointed thee with the oil of gladness above thy
fellows.— Heb. i. 9.
Though rude winds usher thee, sweet day,
Though clouds thy face deform,
Though nature's grace is swept away
Before thy sleety storm ;
E'en in thy sombrest wintry vest,
Of blessed days thou art most blest.
Nor frigid air nor gloomy morn
Shall check our jubilee ;
Bright is the day when Christ was born,
No sun need shine but He ;
Let roughest storms their coldest blow,
With love of Him our hearts shall glow.
CHURCH POETRY FOR THE YEAR. 35
Inspired with high and holy thought,
Fancy is on the wing ;
It seems as to mine ear it brought
Those voices carolling,
Voices through heaven and earth that ran,
Glory to God, good-will to man.
I see the shepherds gazing wild
At those fair spirits of light ;
I see them bending o'er the child
With that untold delight
Which marks the face of those who view
Things but too happy to be true.
There, in the lowly manger laid,
Incarnate God they see,
He stoops to take, through spotless maid,
Our frail humanity ;
Son of high God, creation's Heir,
He leaves His heaven to raise us there.
Through Him, Lord, we are born anew,
Thy children once again,
Oh, day by day our hearts renew,
That thine we may remain ;
And angel-like, may all agree,
One sweet and holy family.
36 DAYS AND SEASONS, OR
Oft as this joyous morn doth come
To speak The Saviour's love,
Oh, may it bear our spirits home,
Where He now reigns above ;
That day which brought Him from the skies,
So man restores to Paradise.
Then let winds usher thee, sweet day,
Let clouds thy face deform,
Though nature's grace is swept away
Before thy sleety storm ;
E'en in thy sombrest wintry vest,
Of blessed davs thou art most blest.
CHRISTMAS CAROL.
William Austin.
Fear not, for behold I bring you good tidings of great joy,
which shall be to all people.— St. Luke ii. 10.
My soul, why art thou thus deject ?
And why art thou disturbed in me ?
Trust thou in God ; his aid expect,
Who is the only help for thee,
And doth thy sighs and sorrows see.
CHURCH POETRY FOR THE YEAR. 37
Oh ! that He once the heavens would reave,
And so come down : for prophets tell,
Behold a virgin shall conceive
A Son, fore-named Emmanuel,
Who shall descend, with us to dwell.
And see ! that heavenly news comes down,
That joy to all men shall afford ;
This day is born, in David's town,
A Saviour, which is Christ the Lord,
According to His holy word.
This is the day the Lord hath made ;
Let us rejoice therein with mirth ;
And be not thou, my soul, so sad,
But, since thy God is born on earth,
Sing Hallelujah at His birth.
38 DAYS AND SEASONS, OB
ANOTHER CHRISTMAS CAROL.
William Austin.
For unto you is born this day, in the city of David, a Saviour,
which is Christ the Lord. — St. Luke ii. 11.
Hark ! hear you not a cheerful noise,
That makes heaven's vault ring shrill with joys ?
See where, like stars, bright angels fly,
And thousand heavenly echoes cry ;
So loud they chant, that down to earth,
Innocent children hear their mirth ;
And sing with them what none can say,
For joy their Prince is born this day;
Their Prince, their God, like one of those,
Is made a child, and wrapt in clothes.
All this is in time's fulness done,
We have a Saviour, God a Son.
Heaven, earth, babes, shepherds, angels sing ;
Oh ! never was such carolling.
Hark ! how they all sing at His birth,
Glory to God and peace on earth.
Up then, my soul, thy part desire,
And sing, though but a bass, in this sweet choir.
CHURCH POETRY FOR THE YEAR. 39
St Stephen's Sag.
Hickes' Devotions.
Wisdom exalteth her children, and layeth hold of them that
seek her. — He that holdeth her fast shall inherit glory. — Ecclus.
iv. 11, 13.
Awake, my soul, chase from thine eyes
This drowsy sloth, and quickly rise ;
Up, and to work apace ;
No less than kingdoms are prepared,
And endless bliss for their reward,
Who finish well their race.
'Tis not so poor a thing to be
Servants to heaven, dear Lord, and Thee,
As this fond world believes ;
Not even here, where oft the wise
Are most exposed to injuries,
And friendless virtue grieves.
Sometimes Thy hand lets gently fall
A little drop, that sweetens all
The bitter of our cup ;
O what hereafter shall we be,
When we shall have whole draughts of Thee
Brimful, and drink them up !
40 DAYS AND SEASONS, Oil
Say, happy souls, whose thirst now meets
The fresh and living stream of sweets
Which spring from that blest throne ;
Did you not find this true e'en here,
Do you not find it truer there,
Now heaven is all your own ?
" O yes, the sweets we taste exceed
" All we can say or you can read ;
" They fill and never cloy :
" On earth our cup was sweet, but mixed ;
" Here all is pure, refined, and fixed,
" All quintessence of joy."
Hear'st thou, my soul, what glorious things
The Church of heaven in triumph sings
Of their blest life above ?
Cheer thy faint hopes, and bid them live ;
All these thy God to thee will give,
If thou embrace His love.
Great God, of rich rewards, who thus
Hast crowned Thy saints, and wilt crown us !
As both to Thee belong,
O may we both together sing
Eternal praise to Thee our King,
In one eternal song.
CHURCH POETRY FOR THE YEAR. 41
Sbt S ofm's 29ag,
LOVE.
Rev. I. Williams.
Blessed are they that do His commandments, that they may
have right to the tree of life, and may enter in through the gates
into the city. — Rev. xxii. 14.
Who would hoard earth's treasure
When he heaven may gain ?
e3
42 DAYS AND SEASONS, OR
Who would love vain pleasure
When he may attain
Joys at God's right hand, for ever free from pain ?
Who would covet glory
Here the dead among,
Or renown in story,
When th' archangel's tongue
Might pronounce his praises endless years along ?
Here, where death must sever,
Who would lean on love,
When he may for ever
Have his God above,
Infinitely deeper than his thoughts can prove ?
Love is like the ocean,
Ever fresh and strong,
Birth and life and motion,
Speed and strength and song,
Which, the world surrounding, keeps it green and
young.
Love is ever flowing,
Flowing ever down ;
Love through all lands going
From the heavenly throne,
God's eternal city doth with gladness crown.
CHURCH POETRY FOR THE YEAR. 43
Come, thou soul that sinkest
On the desert plain,
Here of streams thou drinkest,
Ne'er to thirst again,
Which shall thy resting feet and soul sustain.
Love on earth that grieveth
Tears of pain and shame,
God in heaven receiveth,
Covering it from blame,
With th' enfolding mantle of th' Almighty Name.
Love for ever singeth,
Borne on glad desire,
And the blue deep wingeth,
Like a plume of fire,
As to heaven it soareth higher still and higher.
Love for ever sinketh,
In his silent hour,
And of sorrow drinketh,
Like a dew-weighed flower,
As to earth it boweth lower still and lower.
Love for ever sigheth,
Banish'd from his God,
44 DAYS AND SEASONS, OR
Still his spirit trieth
On the path He trod,
Still with hope undying cherisheth His rod.
Love his longings weaneth
From the things of sight,
And for ever leaneth
On immortal might,
And in spirit liveth a stern anchorite.
Waiting on what waiteth
Upon God above,
Hating that which hateth,
Loving all that love,
Moving as his spirit the great God doth move.
Love is ever praying,.
Nor doth count the chime ;
Love is ever weighing
Heaven and Hell with Time,
Nor by casuist's measure notes and numbers crime.
And when this earth faileth
Love is strong as death,
Yea, o'er death prevaileth ;
Love, like vital breath
Freed from fleshly claims, the spirit cherisheth.
CHURCH POETRY FOR THE YEAR. 45
Cf)e I&olg Innocents,
SALVETE FLORES MARTYRUM.
Anon.
These were redeemed from among men, being the first fruits
unto God and to the Lamb. — Rev. xiv. 4.
Hail, flow'rets of the Martyr band,
Cropped by an unrelenting hand ;
Whose sweetness ere the prime of day
By sudden blast was swept away ;
First victims of satanic hate ;
Meek heralds of your Saviour's fate ;
Lambs of the flock, foredoomed to bleed,
And win at once the victor's meed ;
Unconscious, innocently gay,
E'en at the Altar's foot ye play ;
And snatch the palms that bend around
Your brows with starry chaplets crowned.
Oh ! Herod, thou hast shed in vain
The guiltless blood — among the slain
One still is absent, one alone,
To scare thee on thy tottering throne.
Amidst a thousand streaming eyes,
And orphaned mothers' frantic cries,
The Virgin's Babe thy steel defies.
46 DAYS AND SEASONS, OR
So Moses type of Him to come,
Who led to his appointed home
The Hebrew through the desert wild —
So he, the heaven protected child,
When haughty Pharaoh's foul decree
Smote the young branch of Israel's tree,
Found refuge from an early grave,
Borne in his ark on Egypt's wave.
TO A CHILD IN PRAYER.
B.
Think of the Lord with a good heart, and in simplicity of heart
seek him.— Wis. i. 1.
Pray on, sweet child, though gladness now
Doth shine upon thy open brow,
And in thy heart Hope's gentle voice
Is bidding thee rejoice, —
Yet on that brow the clouds may pass,
Like shadows on the flowery grass.
And in thy breast some dream of ill
Hope's quiet melody may kill.
CHURCH POETRY FOR THE YEAR. 47
Thy thoughtless eyes are clear and bright
In their purple April light ;
And each gleeful look doth speak
Of gentle thoughts and feelings meek ;
And wanton joy, that only sees
The golden blossoms on life's trees,
Thinking upon the dragon never
Which guardeth those glittering trees for ever.
Now thy feet are blithe and gay,
Dancing the sunny hours away,
Upon the thymy hill, or deep
In the woody glens, where creep
The birds the heather bloom among,
Cheering the silence with their song.
Alas ! dear child, the music sweet
That dwelleth round thy feet,
May all be dead and past away,
Ere dawn another summer-day,
And on thine eyes the dust may lay ;
Then watch and pray !
Thy heart is like a blessed shrine,
For offerings and prayers divine ;
While meek-eyed Purity doth wait
For ever at the gate,
Watching that no dream of sin
May creep that sacred place within.
48 DAYS AND SEASONS, OR
Alas ! alas ! beloved child,
The charmer's voice hath oft beguiled
A spirit beautiful as thee,
With its enchanted harmony ;
And the light of April years
Has faded in a night of tears.
I would not shade thine eyes with sorrow
By talking to thee of to-morrow ;
But since the flower which bloometh sweetest
Ever does decay the fleetest,
And the gladdest songs, like roses,
Have their mourning closes,
Oh, therefore, through each summer's day,
Send up to heaven thy thankful lay ;
Dear child, watch and pray !
CHURCH POETRY FOR THE YEAR. 49
iPttst Sinv&ag after CJjrtstmas,
Anon.
O Lord God of Hosts, God of Israel, thou that dwellest be-
tween the cherubim, Thou art the God, even Thou alone, of all
the kingdoms of the earth ; thou hast made heaven and earth.
Isaiah xxxvii. 16.
When from the gray church tower
At day's most solemn hour,
The sound of evening bells in tremulous motion
Now sinks, now rises high,
As float the breezes by,
Like changing waves upon the azure ocean,
When the sun flings his latest fires
On distant mountain tops and consecrated spires ;
O ! then the mind of man
Delights afar to scan
The track of ages that have gone before him ;
And visions of the past
Crowd on his memory fast,
And throw a spell of dreamy rapture o'er him :
Then is the moment, then the hour,
To mark religion's course and feel her heavenly power :
F
50 DAYS AND SEASONS, OR
To watch with eager eye
The flood of time roll by
And woo those scenes to stay whose features win us,
Until our lips exclaim,
Breathing His sacred name,
" 'Tis the divinity that stirs within us !
And Thou, O ! Lord, who mad'st the sun,
And moon and stars and earth — Thy holy will be
done."
To see the dewy star
In the purple west afar,
When day is o'er and twilight dubious lingers —
When halcyon stillness reigns
O'er darkening hills and plains,
And night the curtain draws with holy fingers ;
To feel there is a God indeed,
And with delighted soul His holy Word to read.
How blest the happy lot
Of many a humble cot
To see the Sabbath sun through lattice breaking,
And each effulgent ray
That gilds a summer day,
With dazzling tints his brilliant sky-path streaking,
To feel there is a God indeed,
And then in evening time His precious Word to read.
CHURCH POETRY FOR THE YEAR. 51
All men in summer hours
When Nature decks her bowers,
Their great Creator in His works admiring,
The life of man should trace
In Nature's varied face,
From cradled infancy to age expiring ;
And feel there is a God indeed,
And then with fervent joy His holy Word should read.
O ! listen to the song
Yon branches green among,
On the hushed air its liquid music pouring ;
And think ye not with me
That in that melody
There speaks the placid tone of one adoring ?
Certes there is a God indeed,
And in His holy book with worship we will read.
Lo ! in the crimsoned west,
Sinking on ocean's breast,
Lingers the orb of day, his journey ended,
And on yon lowering cloud,
By its own grandeur bowed,
He cast his parting beam so rich and splendid !
Yes ! Nature points to God the Lord,
And hand in hand she goes with His most sacred Word.
52 DAYS AND SEASONS, OR
Ye men whose peaceful life,
Remote from popular strife
Is spent with Nature in your own vocation —
Who see her sylvan charms
Round villages and farms,
And pay to God and her your admiration :
As are the Father, Holy Spirit, and Son,
So are the Bible, God and Nature three in one.
Then bless the Lord of Heaven
For all that he has given,
Both rich and poor wherever ye are dwelling :
Let Christian charity
Your constant watchword be,
And worship Nature's God with bosoms swelling :
All earth adores Him — fountain, flower and bird ;
They speak of God to them that love His holy Word.
CHURCH POETRY FOR THE YEAR. 53
CHRISTMAS ROSE.
S. R.
She is not afraid of the snow. — Prov. xxxi. 21.
Right dear to me, as well may be,
That clear and even mind ;
So temperate in prosperity,
In sorrow firm and kind !
To see her on life's holidays
How mirthfully looks she ;
While all along its common ways
Who fares so modestly ?
Her heart, it dwells in simpleness,
Nor can she veil the light
That beams from one so formed to bless
Each season, dark or bright.
She was not changed when sorrow came
That awed the sternest men ;
It rather seemed, she kept her flame
To comfort us till then.
f3
54 DAYS AND SEASONS, OR
But sorrow passed, and others smiled,
With happiness once more ;
And she drew back, — the Spirit mild
She still had been before.
Lady, thou mind'st me of a flower,
Each child of nature knows,
Possess'd like thee of rarest power, —
My steadfast Christmas rose.
All through the year 'tis evergreen,
In Winter bright alone,
It shrinks when Spring's gay tribe is seen,
And blushes to be gone.
NEW YEAR'S EVE.
Rev. H. Alford.
Keep yourselves in the love of God, looking for the mercy of
our Lord Jesus Christ unto eternal life.— Jude 21.
To-morrow — 'tis an idle sound,
Tell me of no such dreary thing,
A new land, whither I am bound,
After strange wandering.
CHURCH POETRY FOR THE YEAR.
What care I if bright blossoms there
Unfold, and sunny be the field ;
If laded boughs in summer air
Their pulpy fruitage yield ?
While deck to-day my pleasant bower
Upon my own loved mountain side,
The azure periwinkle flower
And violet deep-eyed ?
Tell me not of to-morrow, calm
In His great hand I would abide,
Who fills my present hour with balm,
And trust whate'er betide.
THE COURSE OF TIME.
Sir Walter Scott.
All go unto one place, all are of the dust, and all turn to
dust again — Eccles. iii. 20.
Time rolls his ceaseless course. The race of yore,
Who danced our infancy upon their knee,
And told our marvelling boyhood legends store,
Of their strange ventures happ'd by land or sea ;
56
DAYS AND SEASONS, OR
How are they blotted from the things that be ;
How few, all weak and wither'd of their force,
Wait on the verge of dark eternity,
Like stranded wrecks, the tide returning hoarse,
To sweep them from our sight ! Time rolls his cease-
less course.
CHURCH POETRY FOR THE YEAR.
57
f*^
Ctr cum cts ton.
AFFLICTION.
George Herbert.
In whom also ye are circumcised with the circumcision made
without hands, in putting off the body of the sins of the flesh, by
the circumcision of Christ. — Col. ii. 11.
When first thou didst entice to Thee my heart,
I thought the service brave ;
So many joys I writ down for my part !
Besides what I might have
Out of my stock of natural delights,
Augmented with Thy gracious benefits.
58 DAYS AND SEASONS, OR
I looked on Thy furniture so fine,
And made it fine to me ;
Thy glorious household-stuff did me entwine,
And 'tice me unto Thee.
Such stars I counted mine ; both heaven and earth
Paid me my wages in a world of mirth.
What pleasures could I want, whose King I serv'd ?
Where joys my fellows were ?
Thus argued into hope, my thoughts reserv'd
No place for grief or fear :
Therefore, my sudden soul caught at the place,
And made her youth and fierceness seek Thy face.
At first, Thou gav'st me milk and sweetnesses,
I had my wish and way ;
My days were strew'd with flowers and happiness,
There was no month but May.
But with my years sorrow did twist and grow,
And made a party unawares for woe.
My flesh began unto my soul, in pain,
" Sicknesses cleave my bones ;
Consuming agues dwell in every vein,
And tune my breath to groans."
Sorrow was all my soul, I scarce believed,
Till grief did tell me roundly, that I lived.
CHURCH POETRY FOR THE YEAR. 59
When I got health Thou took'st away my life ;
And more ; for my friends die ;
My mirth and edge were lost ; a blunted knife
Was of more use than I.
Thus thin and lean, without a fence or friend,
I was blown through with every storm and wind.
Whereas my birth and spirits rather took
The way that takes the town ;
Thou didst betray me to a lingering book,
And wrap me in a gown.
I was entangled in a world of strife,
Before I had the power to change my life.
Yet, for I threatened oft the siege to raise,
Not simpering all mine age, —
Thou often didst, with academic praise,
Melt and dissolve my rage.
I took thy sweeten'd pill, till I came where
I could not go away, nor persevere.
Yet, lest perchance I should too happy be,
In my unhappiness.
Turning my purge to food, Thou throwest me
Into more sicknesses.
Thus doth Thy power cross-bias me ; not making
Thine own gift good, yet me from my -ways taking.
60 DAYS AND SEASONS, OR
Now I am here, what thou wilt do with me
None of my books will show :
I read, and sigh, and wish I were a tree,
For sure then I should grow
To fruit or shade : at least some bird would trust
Her household to me, and I should be just.
Yet, though Thou troublest me, I must be meek ;
In meekness must be stout ;
Well, I will change the service, and go seek
Some other master out.
Ah ! my dear God ! though I am clean forgot,
Let me not love Thee if I love Thee not.
THE PERSIAN CYCLAMEN.
S. D.
The Lord God planted a garden eastward in Eden.— Gen. ii. 8.
Art thou once more unfolding thus thy blossoms pale
and meek,
Thy tender flowers, that seem a care so loving to
bespeak ?
CHURCH POETRY FOR THE YEAR. 61
That form of fragile loveliness — how plainly doth it
say,
Soon will its gentle life be o'er, soon will it fade
away.
So thoughts of sorrow ever wake with thee to life
again ;
Yet soothing is their sadness, — sweet, O sweet, their
very pain.
Thy fair frail buds thou openest in depth of winter
time,
But this cold land is not thy home, thou seek'st a
gentler clime ;
And yet thy slender stem is firm, it resteth not on
earth,
It seems from earthly stain to rise, like one of higher
birth ;
Like one who ever yearneth from all touch of sin to
flee,
Meekly the pain enduring that must set the spirit
free.
The sunbeams passing o'er thee wake a flush of
softest bloom,
Such tender glow as lights the cheek fast hastening
to the tomb.
62 DAYS AND SEASONS, OR
And like to thy transparent snow, the mien so pure
and calm,
And holy thoughts scarce utter'd, like thy faintly
breathed balm.
Awhile thy closed buds may droop, as though to sad-
ness given,
But as they ope they upward spring, as they would
rise to heaven.
Thou speakest of the loved and lost, nor would we
shun thy voice,
But such alone are not thy words, — thou biddest us
rejoice.
Thou tellest of thine Eastern land, and Eastward
turn our eyes,
Eastward we turn with ceaseless look, until the morn
shall rise,
Until the dawning light reveal the Paradise of rest,
Where our lost flowers await us in the gardens of the
blest.
CHURCH POETRY FOR THE YEAR. 63
Second Simfcag after Christmas.
THE FLOWER.
George Herbert.
And because ye are sons, God hath sent forth the Spirit of
His Son into your hearts, crying, Abba Father. — Gal. iv. 6.
How fresh, O Lord, how sweet and clean
Are Thy returns ! ev'n as the flowers in spring ;
To which, beside their own demean,
The late-past frosts tributes of pleasure bring.
Grief melts away,
Like snow in May ;
As if there were no such cold thing.
Who would have thought my shrivell'd heart
Could have recover'd greenness ? It was gone
Quite under ground : as flowers depart
To see their mother-root, when they have blown ;
Where they, together,
All the hard weather,
Dead to the world, keep house unknown.
64 DAYS AND SEASONS, OR
These are Thy wonders, Lord of power !
Killing and quick'ning ; bringing down to hell,
And up to heaven, in an hour ;
Making a chiming of a passing-bell.
We say amiss,
' This, or that, is'
Thy word is all ; if we could spell.
Oh, that I once past changing were ;
Fast in Thy paradise where no flower can wither !
Many a spring I shoot up fair,
Offering at Heaven, growing and groaning thither ;
Nor doth my flower
Want a spring-shower ;
My sins and I joining together.
But, while I grow in a straight line,
Still upwards bent, as if heaven were mine own,
Thy anger comes and I decline.
What frost to that ? What pole is not the zone
Where all things burn,
When Thou dost turn,
And the least frown of Thine is shown ?
CHURCH POETRY FOR THE YEAR.
65
And now in age I bud again :
After so many deaths I live and write :
I once more smell the dew and rain,
And relish versing. O, my only Light,
It cannot be
That I am he,
On whom Thy tempests fell all night !
These are Thy wonders, Lord of love !
To make us see we are but flowers that glide.
Which when we once can find and prove,
Thou hast a garden for us where to 'bide,
Who would be more
Swelling through store,
Forfeit their paradise by their pride.
66
DAYS AND SEASONS, OR
3Spipf)ang.
WESTERN MISSIONS.
Arthur Cleveland Coxe.
Then thou shalt see and flow together, and thine heart shall
fear and be enlarged ; because the abundance of the sea shall be
converted unto thee, the forces of the Gentiles shall come unto
thee— Isaiah lx. 5.
Lord, when Thou didst come from Heaven,
Edom sought thee from afar,
With her gold and incense given,
By the leading of a star ;
Westward then from Eden guiding,
Was the light of Bethlehem shed ;
Like the pillar'd blaze abiding
O'er the wandering Hebrew's head.
CHURCH POETRY FOR THE YEAR. 67
Westward still the world alluring,
Hath the risen Day-star beamed,
And, the sinking soul assuring,
O'er the world's wide ocean streamed.
Westward still, the midnight breaking,
Westward still its light be poured !
Heathen Thy possession making,
Utmost lands Thy dwelling, Lord !
Westward where from giant fountains,
Oregon comes down in floods,
Westward to Missouri's mountains,
Or to wild Iowa's woods :
Where the broad Arkansas goeth,
Winding o'er savannahs wide ;
Where, beyond old Huron, floweth
Many a strong eternal tide.
Westward where the wavy prairie
Dark as slumbering ocean lies,
Let Thy starlight Son of Mary,
O'er the shadowed billows rise !
There be heard ye herald voices
Till the Lord His glory shows,
And the lonely place rejoices,
With the bloom of Sharon's rose.
bO DAYS AND SEASONS, OR
Where the wilderness is lying,
And the trees of ages nod,
Westward, in the desert crying,
Make a highway for our God.
Westward — till the Church be kneeling
In the forest aisles so dim,
And the wild-wood arches pealing,
With the people's holy hymn,
»
Westward still, oh Lord, in glory
Be Thy banner'd cross unfurl'd,
Till from vale to mountain hoary,
Rolls the anthem round the world :
Reign, oh reign o'er every nation,
Reign, Redeemer, Father, King,
And with songs of Thy salvation
Let the wide creation ring.
THE OFFERING OF THE POOR.
Rev. William CrosswelU
Lift up thine eyes round about and see ; all they gather
themselves together, they come to thee. — Isaiah lx. 4.
We come not with a costly store,
O Lord, like them of old,
The masters of the starry lore,
From Ophir's shore of gold ;
CHURCH POETRY FOR THE YEAR. 69
No weepings of the incense tree
Are with the gifts we bring,
No odorous myrrh of Araby
Blends with our offering.
But still our love would bring its best,
A spirit keenly tried
By fierce affliction's fiery test,
And seven times purified : *
The fragrant graces of the mind,
The virtues that delight
To give their perfume out, will find
Acceptance in Thy sight.
The corpse within the coffin knew
That consecrated ground !
I know not why, but when they tell
Of houses fair and wide,
Where troops of poor men go to dwell
In chambers side by side,
I dream of that old cottage door
W T ith garlands overgrown,
And wish the children of the poor
Had flowers to call their own !
CHURCH POETRY FOR THE YEAR. 189
And when they vaunt, that in those walls
They have their worship-day,
Where the stern signal coldly calls
The prison'd poor to pray : —
I think upon that ancient home
Beside the churchyard wall,
Where roses round the porch would roam,
And gentle jasmines fall !
I see the old man of my lay,
His gray head bow'd and bare,
He kneels by one dear wall to pray —
The sunlight in his hair !
Well ! they may strive as wise men will,
To work with wit and gold,
I think my own dear Cornwall still
Was happier of old !
O ! for the poor man's Church again !
With one roof over all,
Where the true hearts of Cornish men
Might beat beside the wall !
The Altars, where in holier days
Our Fathers were forgiven ;
Who went with meek and faithful ways
Through the old aisles to heaven !
190 DAYS AND SEASONS, OR
THE PRIMROSE.
S. R.
Be steadfast in thy understanding, and let thy word be the
same — Eccles. v. 10.
I love not Comus' senseless glee,
His riot mirth and laughter rude,
Of joy the long monotony
That makes man sigh for solitude :
As little love I drooping ones,
Who hang for aye the pensive head,
As if our natural breath were groans,
And sorrow were our daily bread.
Therefore, sweet Primrose, I love thee,
And every hedgerow thou dost press ;
I look and love the constancy
That lights thy nook with cheerfulness :
When autumn gales sweep roughly round,
And sister flowerets fade and droop,
Thou dost not tremble at the sound,
But show'st a bud or two of hope.
CHURCH POETRY FOR THE YEAR. 191
E'en on the bosom of the snow,
Despite of winter's icy breath,
Abroad thy fresh leaf thou dost throw,
Meek triumph o'er surrounding death !
In summer drought, thou yet art seen
When all are pining least distrest ;
And still upon thy quiet green
Our aching eyes with comfort rest.
The first and blithest thou, to hear
Nature's low voice that breathes of spring ;
Thy golden tufts to gifted ear
How sweet the fairy notes they sing !
In seasons drear thou didst not pine,
But here thy bridal day we see,
The very source of joy seems thine,
Thou passest all in gaiety.
'Tis all unworthy in dark hours
To droop as hope itself were gone ;
'Tis all as vain when fortune lowers,
To laugh, and sing, and revel on ;
Oh, be my heart a fresh Primrose,
Despite of Time's all-sweeping scythe,
Still hopeful amid drought and snows,
In spring time blithest of the blithe !
192 DAYS AND SEASONS, OR
Secontr Suntrag after 2£astet\
THE GROWTH OF WISDOM.
Rev. I. Williams.
Jesus said, I am the good shepherd ; the good shepherd giveth
his life for the sheep.— St. John x. 11.
How sweet the ways of wisdom early gained
Growing with growth, and strength by strength
attained,
As higher heights and broader ways expand,
A freer air more near th' immortal land,
More treasure stor'd in Heaven ! Then Habit's
might
Gives armour, makes the yoke and burden light,
When with spontaneous spring the heart ascends
In prayer to Heaven, in prayer begins and ends ;
Till custom shall to nature's strength attain,
Duty her present joy, her future gain,
Opening a wider path in green old age,
Strewed with calm hopes of her high heritage.
Then Wisdom's self descending from the sky,
Shall train thy heart to glad philosophy ;
And Christ Himself upon the way appears,
In things of Heaven to school thine eyes and ears :
CHURCH POETRY FOR THE YEAR. 193
To walk with thee as erst with them of old,
And all the world around thee to unfold.
The scene to worldlings where their glory dies,
The grave w 7 herein their hope in ruin lies,
Becomes replete with pictures ever new,
Presenting Heavenly lessons to the view ; —
Portraying things of our immortal birth,
As evening clouds oft shadow things of earth,
Obscure and transient, yet as by they sail,
There the full heart reads many a solemn tale ;
Each object seen becomes a speaking sign,
Which with a finger points to things divine,
A mirror wherein things celestial pass,
Eternity disclosed as in a glass.
For if Christ is within, enshrinM in light,
From all without, from like or opposite,
From scenes we meet, or by the way behold,
He forms His parable, as erst of old,
Giving the seeing eye and hearing ear,
And heart to understand His presence near ;
Till all around our life shall find a tongue,
And witnesses of God our pathway throng.
Then Nature all becomes a living book,
Wherein the eyes of Faith for ever look,
And see a Father's love, a Father's care :
And the eternal kingdom rising there.
194 DAYS AND SEASONS, OR
Then she walks forth 'neath Heaven's o'erhanging
light,
And reads the glorious tidings brought to sight,
And carries on her holy orison
Through all His works in sacred shrines begun.
Read we in learned lore of rural scene ?
Or range the moor and mount, and pause between ;
Where fleecy wanderers browze the sunny hill,
Or bleating drink of the dark winding rill, —
While by the sidelong path and jutting rock,
The shepherd hastens down to aid his flock ?
That watchful guide, and wolf that prowls at eve,
When thoughts of evil the weak bosom grieve,
Shall speak of guardian love in dangers nigh —
The Shepherd ready for His sheep to die ;
On mountain sides and wilds all bleak and bare,
Sweet are such lessons of His gentle care ;
On wind and wave His presence seems to brood,
Till that lone sheep-moor is not solitude.
Then let me pass along to cultur'd plains,
Lo, in destruction gay the charnock reigns,
The proud usurper o'er the waving corn,
Sharing soft dews, and rains, and rays of morn.
Alas, in Christ's own kingdom all unseen,
The footsteps of the deadly fiend have been ;
CHURCH POETRY FOR THE YEAR. 195
Such are bad thoughts in the untutor'd breast ;
Such the bad men that break the Church's rest.
Thus e'en in sorrow we discern the sign,
And read in works of men Thy truth divine ;
Read Thine own lessons, and no more repine,
But haply gain therein a thought of care,
Of sleepers — and the harvest — and the tare.
• • • * *
Thus when the heart, from fleshly bonds made
free,
Attains to that immortal liberty ;
The spirit of adoption shall make wise,
And clothe the world with her own mysteries.
The Spirit which made all things gives to read
In His own works below His living creed.
Then as we walk abroad, in singing bird
A Father's care is seen, His praise is heard ;
And lilies in their sweet and dewy nest,
Speak of more radiant hues that shall invest
The earth-soird soul, which, while it hastes to die,
Is cloth'd afresh with immortality.
While withering flowers which bloom but to decay,
Sow seeds that shall abide the harvest-day ;
And labouring ants still teach us at our feet
Of heavenly stores, and some unseen retreat.
196
DAYS AND SEASONS, OK
Soul-lighting Wisdom, unto whom is given,
To find on earth a shadow of thy heaven,
Purge from the dross of sin my feeble sight,
That I thy blessed lore may read aright !
CHURCH POETRY FOR THE YEAR. 197
Cfjttfo Sutttrag after lEastn*.
SUNDAY.
Rev. F. W. Faber.
Keep the Sabbath day to sanctify it.— Deut. v. 12.
There is a Sabbath won for us,
A Sabbath stored above,
A service of eternal calm,
An altar-rite of love.
There is a Sabbath won for us,
Where we shall ever wait
In mute or voiceful ministries,
Upon the Immaculate.
There shall transfigured souls be filled
With Christ's eternal name,
Dipped, like bright censers, in the sea
Of molten glass and flame.
Yet set not in thy thoughts too far
Our heaven and earth apart,
Lest thou shouldst wrong the heaven begun
Already in thy heart.
s 3
198 DAYS AND SEASONS, OR
Though heaven's above and earth's below,
Yet are they but one state,
And each the other with sweet skill
Doth interpenetrate.
Yea, many a tie and office blest,
In earthly lots uneven,
Hath an immortal place to fill,
And is a root of heaven.
And surely Sunday's bright and calm,
So calm, so bright as this,
Are tastes imparted from above
Of higher Sabbath bliss.
We own no gloomy ordinance,
No weary Jewish day,
But weekly Easters, ever bright
With pure domestic ray ;
A feast of thought, a feast of sight,
A feast of joyous sound,
A feast of merry hearts at rest,
From labour's wheel unbound ;
CHURCH POETRY FOR THE YEAR. 199
A day of such home-keeping bliss
As on the poor may wait,
With all such lower joys as best
Befit his human state.
He sees among the hornbeam boughs
The little sparkling flood ;
The mill-wheel rests, a quiet thing
Of black and mossy wood.
He sees the fields lie in the sun,
He hears the plovers crying ,•
The plough and harrow, both upturned,
Are in the furrows lying.
In simple faith he may believe
That earth's diurnal way
Doth, like its blessed Maker, pause
Upon this hallowed day.
And should he ask, the happy man !
If heaven be aught like this ;
'Tis heaven within him, breeding there
The love of quiet bliss.
200 DAYS AND SEASONS, Oil
Oh leave the man, my fretful friend !
To follow nature's ways,
Nor breathe to him that christian feasts
Are no true holidays.
Is earth to be as nothing here
When we are sons of earth ?
May not the body and the heart
Share in the spirit's mirth ?
When thou hast cut each earthly hold
Whereto his soul may cling,
Will the poor creature left behind
Be more a heavenly thing ?
Heaven fades away before our eyes,
Heaven fades within our heart,
Because in thought our heaven and earth
Are cast too far apart.
CHURCH POETRY FOR THE YEAR.
201
St. tff)tltp antr St. 3 antes.
FIELD FLOWERS.
Mrs. Wm. Hey.
As the flower of the field he shall pass away. St. James i. 10.
Flowers of the field, how meet ye seem,
Man's frailty to portray,
Blooming so fair in morning's beam,
Passing at eve away ;
Teach this, and Oh ! though brief your reign,
Sweet flowers, ye shall not live in vain.
202 DAYS AND SEASONS, Oil
Go, form a monitory wreath
For youth's unthinking brow ;
Go, and to busy manhood breathe
What most he fears to know ;
Go, strew the path where age doth tread,
And tell him of the silent dead.
But whilst to thoughtless ones and gay
Ye breathe these truths severe,
To those who droop in pale decay
Have ye no word of cheer ?
Oh yes, ye weave a double spell,
And death and life betoken well.
Go, then, where wrapt in fear and gloom,
Fond hearts and true are sighing,
And deck with emblematic bloom
The pillow of the dying ;
And softly speak, nor speak in vain,
Of your long sleep and broken chain.
And say that He, who from the dust
Recalls the slumbering flower,
Will surely visit those who trust
His mercy and His power ;
Will mark where sleeps their peaceful clay,
And roll, ere long, the stone away.
CHURCH POETRY FOR THE YEAR. 203
jFouttf) Suntrag after lEaster.
PSALM XLVI.
George Sandys.
Thou shalt not be affrighted at them ; for the Lord thy God is
among you, a mighty God and terrible. — Dent. vii. 21.
God is our refuge, our strong tower ;
Securing by His mighty power
When dangers threaten to devour.
Thus armed, no fears shall chill our blood,
Though earth no longer steadfast stood,
And shook her hills into the flood.
Although the troubled ocean rise
In foaming billows to the skies ;
And mountains shake with horrid noise.
Clear streams purl from a crystal spring,
Which gladness to God's city bring,
The mansion of the Eternal King.
He in her centre takes his place ;
What foe can her fair towers deface,
Protected by His early grace ?
204 DAYS AND SEASONS, OR
Tumultuary nations rose
And armed troops our walls inclose,
But His fearM voice unnerv'd our foes.
The Lord of Hosts is on our side ;
The God by Jacob magnified ;
Our strength, on whom we have relied.
Come, see the wonders he hath wrought
Who hath to desolation brought
Those kingdoms which our ruin sought.
He makes destructive war surcease ;
The earth deflowered of her increase,
Restores with universal peace.
He breaks their bows, unarms their quivers,
The bloody spear in pieces shivers,
Their chariots to the flame delivers.
Forbear, and know that I the Lord
Will by all nations be adored :
Prais'd with unanimous accord.
The Lord of Hosts is on our side,
The God by Jacob magnified ?
Our strength on Whom we have relied.
CHURCH POETRY FOR THE YEAR. 205
THE BUTTERCUPS.
S. R.
A merry heart doeth good like a medicine. — Prov. xvii. 22.
We are of the happy few,
Priz'd or not a cheerful crew ;
O'er the meadow's kindred green,
All in social consort seen,
Casting round our own glad light,
Making day to flowers at night.
Ours is native cheerfulness ;
Man, we ask not thy caress,
Glittering as for pride or show ;
'Tis our nature to be so.
Call us gaudy, call us fine,
Be it, to an eye like thine ;
Fair He deems our finery,
That created us and thee !
He it is uplifts our heads,
Stars of these late dreary meads,
And bids us our garland fling,
Round about the brow of Spring,
T
206 DAYS AND SEASONS, OR
When she dresses her so bright,
All at sport for Winter's flight.
Ye who pass with critie brow,
And whose blunted spirits now
Feel for us no sympathy ;
Was it thus in infancy ?
When your childish footsteps trod
First of all the grassy sod ?
Then old nurse could hardly stay,
Her entranced runaway :
Then bright king-cups wouldst thou pull,
Till thy tiny hands were full ;
And thy innocent heart and eyes,
Glowed and beat of Paradise.
Go, unlearn the ways of men,
Be a little child again ;
Doff thy mannish pride and shame.
That dare call these pleasures tame ;
Taste unspoil'd of miscalled lore,
Joys that laugh about thy door.
Yes ! at sight of flowers, with glee
Dance in childhood's ecstacy ;
Drink fresh draughts of pleasure up,
Still from the homely Buttercup ;
And let pure enjoyments be
Fountains of staid bliss to thee !
CHURCH POETRY FOR THE YEAR. 207
TINTS OF SPRING.
Rev. F. W. Faber.
The trees of the wood rejoice before the Lord.
Ps. xcvi. 12.
The poets vaunt autumnal hues too much ;
There is a season, a brief twenty days,
Intercalated between summer's rays,
And the green flush of spring, whose tints are such
As for their depth and rich variety
Autumnal colouring do outvie,
In shading delicate and grace of touch.
The gilded oak, the willow's pale sea-green,
The sable pine with brilliant larches blending,
And the fair birch its glossy plumage lending,
To mediate the light and dark between ;
The yellow beech, the manly sycamore,
And clouds of cherry blossoms floating o'er,
May well outdo sad autumn's broidered scene.
And all is joy or hope in earth and sky ;
'Tis not like autumn's pensive power, that lies
In beautiful decay, which we so prize
Because it is a glory passing by ;
208
DAYS AND SEASONS, OR
But a sweet sense that flowers are under-foot,
And that long evenings now are taking root,
And summer days foreshadowed pleasantly.
JFiftl) S*tnfcag after faster.
WRITTEN IN A PRAYER BOOK.
D.
Verily, verily, I say unto you, Whatsoever ye shall ask the
Father in my name, He will give it you John xvi. 23.
O man, where'er thou art, whatever fate
Hath fallen to thee in this terrestrial round,
Whether high born, and compassed round with state,
Or with the learn'd and rich thy name be found,
Or whether scarcely lifted from the ground,
Poor, ignorant, and weak, thy hopes fly low,
Still turn in prayer to Him who made thee so.
Learning, alas ! is but an erring guide,
Too dearly bought by many a wasted hour,
And little may ye trust the boasts of pride,
However high she seems to build her bower,
Circled with shows of state and braves of power,
And who on riches' wings do vainly fly
Get the worse fall when nearer to the sky.
CHURCH POETRY FOR THE YEAR.
209
Then place not here your hope of lasting bliss,
Where joys have so short term, arid toil so long,
But to Religion fly, whose only is
The armour that hath force to make thee strong,
Beyond the reach of this vain world to wrong,
Through the dear grace of Him who died to save
Our souls from death, our bodies from the grave.
If sick, His hovering wing shall bring thee health,
If weak, His strength shall be thy firmest stay,
If poor, His gracious word is truest wealth,
If dark, the light of His celestial ray
Shall pour into thy mind a brighter day ;
Health, strength, true riches, light, His bounties are,
And these shalt thou receive the gift of prayer.
t3
210 DAYS AND SEASONS, OR
iSbe of Ascension.
SONNET.
Sir Philip Sidney.
Lord, who shall dwell in Thy tabernacle : or who shall rest
upon Thy holy hill ? — Ps. xv. 1.
Leave me, O love ! which reachest but to dust,
And thou, my mind, aspire to higher things ;
Grow rich in that which never taketh rust ;
What ever fades, but fading pleasure brings.
Draw in thy beams, and humble all thy might
To that sweet yoke where lasting freedoms be,
Which breaks the clouds, and opens forth the light,
That doth both shine and give us light to see.
O, take fast hold ! let that light be thy guide,
In this small course which birth draws out to death,
And think how evil becometh him to slide,
Who seeketh heaven, and comes of heavenly breath.
Then farewell, world, thy uttermost I see,
Eternal Love, maintain thy life in me.
Splendidis longum valedico nugis.
CHURCH POETRY FOR THE YEAR.
211
Ascension Hag.
THE ASCENSION OF CHRIST.
Giles Fletcher.
He was received up into heaven, and sat on the right hand of
God. — Mark xvi. 19.
Hark ! how the floods clap their applauding hands ;
The pleasant valleys singing for delight ;
And lofty mountains dance about the lands ;
The while the fields, struck with the heavenly light,
Set all their flowers a smiling at the sight ;
The trees laugh with their blossoms ; and the sound
Of the triumphant shouts of praise, that crown'd
The Lamb of God ! rising to heaven, hath passage
found.
212 DAYS AND SEASONS, OR
Forth sprang the ancient Patriarchs, all in haste,
To see the powers of hell in triumph led,
And with small stars a garland interlac'd,
Of olive leaves they bore, to crown His head,
That was before with thorns so injured :
After them flew the Prophets, brightly stol'd
In shining lawn, with foldings manifold ;
Striking their ivory harps, all strung with chords of
gold.
To which the Saints victorious carols sung ;
Ten thousand strike at once, that with the sound,
The hollow vaults of heaven for triumph rung :
The Cherubim their music did confound
With all the rest, and clapp'd their wings around.
Down from their thrones the Dominations flow,
And at His feet their crowns and sceptres throw ;
And all the Princely souls fell on their faces low.
Nor can the Martyrs'' wounds stay them behind,
But out they rush amongst the heavenly crowd,
Seeking their heaven, out of their heaven to find :
Sounding their silver trumpets out so loud,
CHURCH POETRY FOR THE YEAR. 213
That the shrill noise broke through the starry
cloud ;
And all the Virgin souls in white array,
Came dancing forth and making joyous play ;
So Him they thus conduct unto the courts of day.
Now Him they brought unto the realms of bliss,
Where never war, nor wounds, await Him more ;
For in that place abides eternal peace :
Where many souls arrived long before,
"Whose lives were full of troubles great and sore ;
But now, estranged from all misery,
As far as heaven and hell asunder lie ;
And every joy is crown'd with immortality.
Gaze but upon the house where man doth live,
With flowers and verdure to adorn his way ;
Where all the creatures due obedience give ;
The winds to sweep his chambers every day,
And clouds that wash his rooms ; the ceiling gay
With glittering stars, that night's dark empire
brave ;
If such an house God to another gave,
How shine those splendid courts He for Himself
will have.
>14
DAYS AND SEASONS, OR
And if a heavy cloud, opaque as night,
In which the sun may seem embodied,
Deprived of all its dregs we see so white,
Burning in liquid gold his watery head,
Or round with ivory edges silvered :
What lustre supereminent will He
Lighten on those who shall His sunshine see,
In that all glorious court in which His glories be.
If but one sun, with his diffusive fires,
Can fill the stars and the whole world with light,
And joy, and life, into each heart inspires ;
And every saint shall shine in heaven, as bright
As doth the sun in his transcendent might ;
(As faith may well believe what truth once says)
What shall so many suns' united rays
But dazzle all the eyes that now in heaven we praise ?
s^2i
CHL'RCH POETRY FOR THE YEAR. 215
Smrtrag after Us ecus ton.
EARLY AUGUST.
Rev. H. Alford.
For ye are not as yet come to the rest and to the inheritance,
which the Lord your God giveth you — Bcut. xii. 9.
But we are drawing near — this bowered lane, ♦
With glimpses of the southern bank of hills,
And ever through the bents, the blessed sea
Far to the West, might stir a heavier heart
Than thine and mine to leap with childish joy.
Thanks to the arching boughs for stir of breeze,
Scarce sensible but in their rustling leaves,
Yet even thus most cooling ; thanks for shade
Dark and continuous as we further climb,
Like magic corridor deep down in earth,
Thickening to perfect black ; whence in the glare
Of sickly noon upon the autumn fields
I have scared night birds, and have watched the bat
Pass and repass alternate. How the sense
Hails the dense gloom, and hastens to the cool . —
Now rest thee here, where scarce the sun may see
Our pleasant refuge ; where we scarce can tell
There is an outward universe, so close
216 DAYS AND SEASONS, OR
And hallowed is the shade ; save where, through
length
Of dark perspective, yonder shine a group
Of sunn} 7 tombstones, and one window pane,
Lit with the noon, is glittering like a star
Down even to us.
I heard one say,
It was an aged dame, whose humble cot
Fronted our church-yard walls, — she loved to look
When from the windows of the hallowed pile
The sunbeam came reflected ; she could think
Fondly, she said, that there were those within
Whose robes were shining, thronging the deep aisles,
And the promised glory of the latter house
Would crowd upon her vision.
Think we thus :
And in yon vista of uncertain light
If we behold in fancy this our life
Chequered with dark and bright, and at its head
The emblem of our end — let yonder gleam
Tell us of glory fetched by angel hands
To spread upon us : be to us a spark
Lit at the altar of the Holy One,
Over the majesty of patient Death
Hovering, and waiting its appointed time
To kindle all to life.
CHURCH POETRY FOR THE YEAR. 217
i£be of %Mi)it8UribK$.
THE VALE OF OTTER.
C.
Stablish the thing, O God, that Thou hast wrought in us.
Psalm lxviii. 28.
O, Sal'ston knoll ! I love you well,
And all your beechen skreen,
And yon East hill's continuous swell,
And Otter's brook between ;
Your breeze, your waters, and your shade,
Such as it is my being made.
I love you well, sweet Vale ! for here
My stream of life arose ;
That stream that through the eternal year
Shall flow as now it flows ;
And howsoever it flows, from you
Borrows a still unchanging hue.
'Tis true ; I know not what shall be
"When, all its wanderings ceased,
It joins at length its parent sea ;
But this I know at least,
He who a proper being gave,
That proper being still will save,
u
218 DAYS AND SEASONS, OR
And therefore if some thoughts of blame
And sorrow round thee cling,
Yet still, sweet Vale ! I love thy name ;
Thou art a sacred thing ;
Alike for evil or for good,
I cannot quit thee if I would.
Then honour to St. Mary's tower !
The college and the school !
And honour to the Pixie's bower !
And to the Maiden pool !
May they to boys hereafter be
The teachers they have been to me !
Still may these haunts, these groves, this sky,
Kind ministrations yield !
The " common things that round them lie''
Their better nature build !
And teach them gently to improve
All harsher feelings into love.
CHURCH POETRY FOR THE YEAR. 219
He shall give you another Comforter, that he may abide with
you for ever ; even the spirit of truth. — John xiv. 16, 17.
Hickes' Devotions.
Come, mild and holy Dove,
Descend into our breast ;
Do Thou in us, make us in Thee,
For ever dwell and rest.
Come, and spread o'er our heads
Thy soft all-cherishing wing ;
That in its shade we safe may sit,
And to Thee praises sing.
To Thee who giv'st us life ;
Our better life of grace :
Who giv'st us breath, and strength, and speed,
To run and win our race.
If by the way we faint,
Thou reachest forth Thy hand ;
If our own weakness makes us fall,
Thou mak'st our weakness stand.
220 DAYS AND SEASONS, Oil
When we are sliding back,
Thou dost our danger stop ;
When we again, alas, are falPn,
Again Thou tak'st us up ;
Else there we still must lie,
And still sink lower down ;
Our hope to rise is all from Thee,
Our ruin's all our own.
O, my ingrateful soul !
What shall our dulness do
For Him that does all this for us,
Only our love to woo ?
We'll love thee then, dear Lord !
But Thou must give that love ;
We'll humbly beg it of Thy grace,
But Thou our prayers must move.
O hear thine own self speak ;
For Thou in us dost pray ;
Thou canst as quickly grant as ask,
Thy grace knows no delay.
:h poetry for the year. 221
But he that doeth truth cometh to the light, that his deeds may
be made manifest, that they are wrought in God.— John iii. 21.
Rev. H. Alford.
Truth loveth not to lavish upon all
The clear downshining of her heavenly smile ;
She chooseth those on whom its light shall fall,
And shuts them from the earthly crowd the while :
But they whom she hath lightened, tread this earth
With step and mien of heavenly gentleness ;
Ye shall not see them drunk with over-mirth,
Or tangled in the world's thick wilderness ;
For there hath shone upon their path of life
Mild beamings from a hidden glory's ray ;
A calm hath passed upon their spirit's strife,
The bounding of young hopes hath sunk away,
And certain bliss hath dawned, with still uprise,
Likp thp de^p rest of joy in spirit's Paradise,
u 3
222 DAYS AND SEASONS, OR
MUijtt ftuestiag.
A HYMN.
Rev. Thos. Whytehead.
Then laid they their hands on them, and they received the
Holy Ghost. — Acts viii. 17.
The glittering grass, with dew-drops bright,
Is all astir with twinkling light ;
What pity such a fair array,
So soon is meant to melt away !
Yet hath God given those drops a power
To raise the grass and cheer the flower ;
All the hot noon their grace shall bide,
And fresh shall fall at even-tide.
So day by day, O Lord, renew,
The grace of my baptismal dew ;
Let its sweet power be with me now,
As when it sparkled on my brow.
And evermore that gift bestow,
While in Thy garden here I grow ;
That still to heaven my growth may tend,
From whence those blessed dews descend.
CHURCH POETRY FOR THE YEAR. 223
Cvtnttp SinvDap.
HYMN FOR TRINITY SUNDAY.
B. J. W.
And they rest not day and night, saying, Holy, holy, holy, Lord
God Almighty, which was, and is, and is to come. — Rev. iv. 8.
Blessed was the wondrous morning,
When the light with gleaming ray
New created worlds adorning,
Kindled nature's primal day :
224 DAYS AND SEASONS, OR
The heavens with choral music rang,
The stars in mystic concert sang,
And all the sons of God with loud acclaim,
Hymned forth the great Creator's praise — Jehovah's
awful name.
Was it mute, the heavenly chorus,
On that no less blessed morn,
When to ransom, to restore us,
Christ in Bethlehem was born ?
Ye heard it, simple swains, the strain
That swelled o'er Judah's palmy plain,
What time, at moonlight hour, heaven's hosts of
flame
Hymned forth the great Redeemer's praise — Jeho-
vah's awful name.
Though unheard by guilty mortals,
Well we deem, no feebler choir
Hailed Him from the heavenly portals,
Him whose gifts were tongues of fire.
Full surely they above the spheres,
Who joy in contrite sinners' tears,
With songs seraphic, earthward as He came,
Hymned forth the Sanctifier's praise — Jehovah's
awful name.
CHURCH POETRY FOR THE YEAR. 225
Lord, shall man alone Thy glory
Scorn in thankful strains to own,
Man, to whom the wondrous story
Of redeeming love is known ?
No : wake the pipe, and tune the string,
And let us with the angels sing ;
Our heavenly King, with heaven's bright host pro-
claim,
And hymn the Lord Almighty's praise — Jehovah's
awful name.
Praise to Him, the great Creator ;
Praise to Him for us who died ;
Be our nature's Renovator
Praised with them and glorified !
Praise Him, ye isles, from sea to sea,
Who was, Who is, AVho is to be ;
Yea, let one chorus through creation's frame
Hymn forth the One True Godhead's praise — Jeho-
vah's awful name !
226 DAYS AND SEASONS, OR
St. ISamafcas's 23ag.
BROUGH BELLS.
Southey.
Whether he be rich, noble, or poor, their glory is the fear of the
Lord. — Ecclus. x . 22.
One day to Helbeck I had strolPd
Among the Crossfell hills,
And resting in its rocky grove
Sat listening to the rills.
The while to their sweet undersong
The birds sang blithe around,
And the soft west wind awoke the wood
To an intermitting sound.
Louder or fainter as it rose,
Or died away, was borne
The harmony of merry bells,
From Brough that pleasant morn.
" Why are the merry bells of Brough,
My friend, so few ?" said I,
They disappoint th' expectant ear,
Which they should gratify.
CHURCH POETRY FOR THE YEAR. 227
One, two, three, four ; one, two, three, four ;
'Tis still one, two, three, four,
Mellow and silvery are the tones ;
But I wish the bells were more I"
" What ! art thou critical?" quoth he ;
" Eschew that heart's disease
That seeketh for displeasure where
The intent hath been to please.
" By those four bells there hangs a tale,
Which being told, I guess,
Will make thee hear their scanty peal
With proper thankfulness.
" Not by the Cliffords were they given,
Nor by the Tuftons' line ;
Thou hearest in that peal the crune
Of old John Brunskill's kine.
" On Stanemore's side one summer eve,
John Brunskill sat to see
His herds in yonder Borrodale
Come winding up the lea.
228 DAYS AND SEASONS, OR
" Behind them on the lowland's verge,
In the evening light serene,
Brough's silent tower, then newly built
By Blenkinsop, was seen.
'* Slowly they came in long array,
With loitering pace at will ;
At times a low from them was heard,
Far off, for all was still.
" The hills returned that lonely sound
Upon the tranquil air ;
The only sound it was, which then
Awoke the echoes there.
" * Thou hear'st that lordly Bull of mine,
Neighbour,' quoth Brunskill then ;
* How loudly to the hills he crunes,
That crune to him again,
" ' Thinkest thou if yon whole herd at once
Their voices should combine,
Were they at Brough, that we might not
Hear plainly from this upland spot
That cruning of the kine ?'
CHURCH POETRY FOR THE YEAR. 229
" * That were a crune, indeed,' replied
His comrade, * which I ween,
Might at the Spital well be heard,
And in all dales between.
" * Up Mallerstang to Eden's springs,
The Eastern wind upon its wings,
The mighty voice would bear ;
And Appleby would hear the sound,
Methinks, when skies are fair !'
" * Then shall the herd,' John Brunskill cried,
* From yon dumb steeple crune,
And thou and I, on this hill-side,
Will listen to their tune.
" ' So while the merry bells of Brough,
For many an age ring on,
John Brunskill will remember'd be,
When he is dead and gone ;
" ' As one who in his latter years,
Contented with enough,
Gave freely what he well could spare
To buy the Bells of Brough.'
230 DAYS AND SEASONS* OR
" Thus it hath proved : three hundred years
Since then have passed away,
And BrunskilPs is a living name
Among us to this day."
" More pleasure," I replied, " shall I
From this time forth partake,
When I remember Helbeck woods,
For old John Brunskill's sake.
" He knew how wholesome it would be,
Among these wild wide fells,
And upland vales, to catch, at times,
The sound of christian bells ;
" What feelings and what impulses
Their cadence might convey,
To herdsman or to shepherd boy,
Whiling in indolent employ
The solitary day.
" That when his brethren were convened
To meet in social prayer,
He, too, admonish'd by the call,
In spirit might be there.
CHURCH POETRY FOR THE YEAR. 231
" Or when a glad thanksgiving sound,
Upon the winds of heaven,
Was sent to speak a nation's joy,
For some great blessing given —
" For victory by sea or land,
And happy peace at length ;
Peace by his country's valour won,
And 'stablish'd by her strength ;
" When such exultant peals were borne
Upon the mountain air,
The sound should stir his blood, and give
An English impulse there."
Such thoughts were in the old man's mind,
When he that eve look'd down
From Stanemore's side on Borrodale,
And on the distant town.
And had I store of wealth, methinks,
Another herd of kine,
John Brunskill, I would freely give,
That they might crune with thine.
232 DAYS AND SEASONS, OR
dFtrst Suntrag after Crtnttg.
FAITH AND DUTY.
Rev. I. Williams.
Hereby we know that we dwell in him, and he in us.-
John iv. 13.
-Where duty lies,
There is highest sacrifice ;
Oft in lowliest tasks on earth
Faith doth show her genuine birth,
Giving them immortal worth ;
And with incense fills the urn,
Which before the Throne doth burn.
All around His temple is,
Here whate'er is done is His,
Therefore all things 'neath the skies
Are replete with auguries.
" Holiness unto the Lord"
Marks the staff, the scrip, the board,
Harp, and spade, and book, and sword, —
All the Royal Priesthood use. —
Faith in all doth worth infuse.
'Tis God's Temple all around,
Upon all His Name is found ;
CHURCH POETRY FOR THE YEAR. 233
It is the great Sabbath day,
Lit by the great Morning's ray ;
In the things that meanest lie
Hideth best Humility ;
And the varied minds of men,
And the varied virtues, when
They are lit by holy Love,
Lustrous are as gems above ;
Each with its own colour dight,
All replete with living light ;
Unto each its hue is given,
Varied as those stones of Heaven.
Love which, like an Angel's sight,
Sees all things divinely bright,
And each duty fills with rays,
Fairer than the chrysoprase.
Secontr ieuntran after £vtmtn.
THE LOVE OF GOD.*
S. R.
And this is His commandment, That we should believe on the
name of His Son Jesus Christ, and love one another, as He gave
us commandment. 1 John iii. 23.
Who ever marked the vernal glow,
Purpling the latest hills of snow,
* See Bishop Butler.
x3
234 DAYS AND SEASONS, OR
And did not feel a sudden start
Of gladness warm his frozen heart ?
Who dances o'er the daisied mead
With new born grass and king-cups spread,
Nor owns the transport wont to bless
The sense of present loveliness ?
The soft round form, the speaking mien,
'Tis not enough that they are seen ;
Such magnet powers they oft contain,
Still as we look we look again ;
And yet the vision is so dear,
We fain would keep it ever near.
Man is not made but to admire,
Bare intellect without desire ;
He does not hold a wintry light
Within his soul as cold as bright ;
Wherever beauty comes to view
He dwells with praise and fondness too.
'Tis nature's self with love to rest,
Where loveliness is seen imprest.
Ah, say not then we vainly rove
When our affection soars above ;
Nor deem us set on fruitless task
If God our veriest soul doth ask ;
Say rather where all beauty blends,
Thither of right the spirit tends ;
CHURCH POETRY FOR THE YEAR. 235
And sure that knowledge is but dim
That does not knit our souls to Him.
Yes ; the fond heart that truly knows,
In feeling as in knowledge grows :
Learning from each, as both improve,
Man's last best lesson, — God is Love.
THE HONEYSUCKLE.
For after this manner in the old time the holy women also,
who trusted in God, adorned themselves.— 1 Pet. iii. 5*
Midst flowers of lonely dell, or field,
Or wood, or river's strand,
That grow and all their beauty yield,
Untouched by human hand,
The honeysuckle, wild and fair,
Seems least of all to seek our care.
The careless form the colours mild, —
Not such as strike the gaze ;
And yet perchance no blossom wild
So rich a scent betrays.
So far, so full, the passing air
The sweetness of its breath may bear.
236 DAYS AND SEASONS, OR
Yet claims it never to possess
A power to stand alone :
With force of very helplessness
Its tendrils upward thrown,
Seek out a stronger stay, and fling
Their wreaths, for evermore to cling :
There like a faint soft light to shine,
As if its thought might be
How fairest might its garlands twine
Around the sheltering tree ;
And e'en its richest sweetness shed
O'er boughs whence long the life hath fled.
And o'er the lowly cottage wall
How graceful doth it grow !
Meeter than over stately hall
Its gentle wreaths to throw ;
For ever with its odours come
Sweet thoughts of quiet scenes and home.
The fair wild Honeysuckle flower
Seemeth of her to speak
Who clings to home — her sheltering bower-
With loving heart and meek.
Careless for self, but full of care,
That home be ever sweet and fair.
CHURCH POETRY FOR THE YEAR. 23/
And there with calm soft light doth shine,
There her mild grace bestow ;
And still with fonder grasp will twine
Where 'tis her lot to grow ;
And ceaseless there her sweetness shed,
E'en though love's earthly bliss hath fled.
Joyful, though but in humble cot,
Her quiet task to see ;
Since meeter far the lowlier lot
For heavenly love may be.
Nor once her passing thought would roam
From the calm shade — the holy home.
238
DAYS AND SEASONS, OR
SUMMER
HYMN FOR MORNING.
Parnell.
We must prevent the sun to give Thee thanks, and at the day-
spring pray unto Thee. Wis. xvi. 28.
See the star that leads the day,
Rising, shoots a golden ray,
To make the shades of darkness go
From Heaven above, and Earth below ;
And warn us early with the sight,
To leave the beds of silent night ;
From a heart sincere and sound,
From its very deepest ground ;
Send devotion up on high,
Wing'd with heat to reach the sky.
CHURCH POETRY FOR THE YEAR. 239
See the time for sleep has run,
Rise before, or with the Sun :
Lift thy hands and humbly pray
The Fountain of eternal day ;
That, as the light serenely fair,
Illustrates all the tracts of air ;
The Sacred Spirit so may rest,
With quickening beams, upon thy breast ;
And kindly clean it all within,
From darker blemishes of sin ;
And shine with grace until we view
The realm it gilds with glory too.
See the day that dawns in air,
Brings along its toil and care :
From the lap of night it springs,
With heaps of business on its wings ;
Prepare to meet them in a mind,
That bows submissively resigned ;
That would to works appointed fall,
That knows that God has ordered all.
And, whether with a small repast,
We break the sober morning's fast ;
Or in our thoughts and houses lay
The future methods of the day ;
Or early walk abroad to meet
Our business, with industrious feet :
240 DAYS AND SEASONS, OR
Whate'er we think, whate'er we do,
His glory still be kept in view.
O, Giver of eternal bliss ;
Heavenly Father, grant me this ;
Grant it all as well as me,
All whose hearts are fix'd on Thee ;
Who revere Thy Son above,
Who Thy Sacred Spirit love.
HYMN FOR NOON.
Parnell.
At noon-day will I pray. Psalm lv. 18.
The Sun is swiftly mounted high,
It glitters in the southern sky ;
Its beams with force and glory beat
And fruitful earth is fill'd with heat.
Father, also with Thy fire
Warm the cold, the dead desire,
And make the sacred love of Thee,
Within my soul, a sun to me.
Let it shine so fairly bright,
That nothing else be took for light ;
That worldly charms be seen to fade
And in its lustre find a shade.
Let it strongly shine within,
To scatter all the clouds of sin,
CHURCH P0ETUY FOR THE YEAR. 241
That drive when gusts of passion rise,
And intercept it from our eyes.
Let its glory more than vie
With the Sun that lights the sky :
Let it swiftly mount in air,
Mount with that, and leave it there ;
And soar with more aspiring flight,
To realms of everlasting light.
Thus while here I'm forc'd to be,
I daily wish to live with Thee ;
And feel that union which Thy love
Will, after death, complete above.
From my soul I send my prayer,
Great Creator, bow Thine ear ;
Thou, for whose propitious sway
The world was taught to see the day ;
Who spake the Word and Earth begun,
And show'd its beauties to the Sun ;
With pleasure I Thy creatures view,
And would, with good affection too ;
Good affection sweetly free,
Loose from them, and move to Thee ;
O, teach me, due returns to give,
And to Thy glory let me live ;
And then my days shall shine the more,
Or pass more blessed than before.
Y
242 DAYS AND SEASONS, OR
HYMN FOR EVENING.
Parnell.
Let my prayer be set forth before thee as incense ; and the
lifting up of my hands as the evening sacrifice.— Ps. cxli. 2.
The beam-repelling mists arise,
And evening spreads obscurer skies ;
The twilight will the light forerun,
And night itself be soon begun.
Upon thy knees devoutly bow,
And pray the Lord of glory now,
To fill thy breast, or deadly sin,
May cause a blinder night within.
And whether pleasing vapours rise,
Which gently dim the closing eyes ;
Which make the weary members bless'd,
With sweet refreshment in their rest ;
Or whether spirits in the brain
Dispel their soft embrace again ;
And on my watchful bed I stay,
Forsook by sleep, and waiting day ;
Be God for ever in my view,
And never He forsake me too ;
But still as day concludes in night,
To break again with new-born light ;
CHURCH POETRY FOR THE YEAR.
243
His wondrous bounty let me find,
With still a more enlightened mind ;
When grace and love in one agree,
Grace from God and love from me ;
Grace that will from Heaven inspire
Love that seals it in desire ;
Grace and love that mingle beams,
And fill me with increasing flames.
Thou that hast Thy palace far
Above the moon and every star,
Thou that sittest on a throne
To which the night was never known,
Regard my voice and make me blest,
By kindly granting its request.
If thoughts on Thee my soul employ,
My darkness will afford me joy,
Till Thou shalt call, and I shall soar»
And part with darkness evermore.
244 DAYS AND SEASONS, OR
r>dv ti to -^tivpia/iACt.
JC
Hear attentively the noise of His voice, and the sound that
goeth out of His mouth. Job xxxvii. 2.
They say who know of nature's lyre the tones
That whispering airs in voices manifold
All through the live-long day and night are told
To wakeful ears, whether the wind thro' cones
Of Fir-tree wantons, or mid branches old
Of Oak-tree, or of Ash, or as he plays
Umbrageous Elms among, or Poplar sprays.
They do not err, and yet not half unfold
The eternal depth of nature's harmonies.
So from the thunder-clap that rends the skies
To the sleep-breathing where an infant lies,
Whate'er between of high or low around
Falls on the ear within the senses' bound
Bespeak one million-chorded Thing of sound.
1829.
Yes they are still the same— the Eternal sky
The circling hills that bound my native vale,
The old familiar trees, the southern gale
That steals from ocean's breast the rising sigh,
CHURCH POETRY FOR THE YEAR. 245
The winding stream whose murmuring lullaby
Should woo my soul to peace, the joyful song
Of close secluded bird that all day long
Pours forth his tender burst of minstrelsy.
But O, ye dear companions of my youth,
Where are ye fled ? I call — but to my voice
Ye make no answer — melancholy truth
That Nature should be changeless, but the joys
That follow life so soon should pass away,
While things so s< fair and sweet" do bid them stay.
FLOWERS SCATTERED BY ANGELS.
Cowley.
And the Lord God planted a garden eastward in Eden. Gen,
ii. 8.
Some, as they went, the blue eye'd violet strew,
Some spotless lilies in loose order threw ;
Some did the way with full-blown roses spread,
Their smell divine and colour strangely red ;
Not such as our dull gardens proudly wear,
Whom weathers taint, and w r ind's rude kisses tear :
Such I believe w r as the first rose's hue,
Which at God's word in beauteous Eden grew ;
Queen of the flowers which made that orchard gay 1
The morning blushes of the Spring's new day.
y3
246 DAYS AND SEASONS, OR
iSue of St. $oI)n.
Wordsworth.
Ye have not spoken of Me the thing that is right.— Job xlii. 7.
Life's autumn past, I stand on winter's verge,
And daily lose what I desire to keep ;
Yet rather would I instantly decline
To the traditionary sympathies
Of a most rustic ignorance, and take
A fearful apprehension from the owl
Or death-watch, and as readily rejoice,
If two auspicious magpies cross'd my way ;
To this would rather bend than see and hear
The repetitions wearisome of sense,
Where soul is dead, and feeling hath no place ;
"Where knowledge, ill begun, in cold remark
On outward things, with formal inference ends :
Or, if the mind turn inward, 'tis perplexed,
Lost in a gloom of uninspired research ;
Meanwhile, the heart within the heart, the seat
Where peace and happy consciousness should
dwell.
On its own axis restlessly revolves,
Yet nowhere finds the cheering light of truth.
CHURCH TOETRY FOR THE YEAR. 247
£t, 3Jof)n iSapltst's Dan.
EPHPHATHA.
Rev. R. S. Hawker.
The day-spring from on high hath visited us ; to give light to
them that sit in darkness and in the shadow of death, to guide our
feet into the way of peace. St. Luke i. 78-79.
High matins now in bovver and hall ;
It is the Baptist's festival :
What showers of gold the sunbeams rain
Through the tall window's purple pane !
What rich hues on the pavement lie,
A molten rainbow from the sky !
But light and shadow loveliest fall
Yonder, along the southward wall ;
Where ceased, even now the chanted hymn
Of that grey man whose eyes are dim :
'Twas an old legend quaintly sung,
Caught from some far barbaric tongue.
248 DAYS AND SEASONS, OR
He asks — and bread of wheat they bring;
He thirsts for water from the spring,
Which flow'd of old, and still flows on,
With name and memory of St. John :
So fares the pilgrim in that hall,
Even on the Baptist's festival.
" How sad a sight is blind old age !"
Thus said the lady's youthful page.
" He eats — but sees not on that bread
What glorious radiance there is shed ;
He drinks from out that chalice fair,
Nor marks the sunlight glancing there."
" Watch, gentle Ronald, watch and pray !
And hear once more an old man's lay : —
t cannot see the morning pour'd,
Ruddy and rich, on this gay board ;
I may not trace, the noonday light,
Wherewith my bread and bowl are bright :
" But thou, whose words are sooth, hast said
That brightness falls on this fair bread ;
Thou sayest — and thy tones be true —
This cup is tinged with heaven's own hue.
I trust thy voice — I know from thee
That which I cannot hear nor see.
CHURCH POETRY FOR THE YEAR. 249
" Watch, gentle Ronald, watch and pray !
It is the Baptist's holy day.
Go, where in old Morwenna's shrine,
They break the bread and bless the wine :
There meekly bend thy trusting knee,
And touch — what sight can never see !
" Thou wilt behold, thy lips may share
All that the cup and paten bear ;
But life unseen moves o'er that bread —
A glory on that wine is shed —
A light comes down, to breathe and be,
Though hid, like summer-suns from me.
" Watch, gentle Ronald, watch and pray !
Day oft is night, and night is day :
The arrowy glance of lady fair
Beholds not things that throng the air ;
The clear bright eye of youthful page
Hath duller ken than blind old age !"
'Tis even-song in bower and hall
On the bold Baptist's festival ;
The harp is hush'd, and mute the hymn,
The guest is gone whose eyes are dim ;
But evermore to Ronald clung
That mystic measure quaintly sung.
250 DAYS AND SEASONS, OR
THE SUMMER SNOW-FLAKE.
M. H.
Blessed of the Lord be his land, for the precious things of
heaven, for the dew, and for the deep that coucheth beneath, and
for the precious fruits brought forth by the sun, and for the pre-
cious things put forth by the moon. — Deut. xxxiii. 13, 14.
How silently amongst the garden flowers
Thou springest forth in pale and wintry guise,
Lone visitant ! amid the roseate bowers
Of summer beauty, where resplendent dyes,
Bright ruby glowing purple, feast the eyes
With rich luxuriance, and soft odours float
On the still air, we see thy form arise,
A spectre of the past, and scarcely note
Thy coming ere we feel thou bringest change of
thought.
A change of thought and feeling. Flush with joy
At nature's loveliness, the willing heart
Had yielded to th' enervating employ
Of counting earthly treasures viewed apart
From Him who gave them, but to us thou art
Memento of that time when sad and drear
The world around us, and our patient part,
Appointed, was to wait in hope and fear
Till His reviving ray bade brighter things appear.
CHURCH POETRY FOR THE YEAR. 251
Oh ! thou hast sprung up silently whilst night
Bathed with her dews and shrouded 'neath her
veil
The glorious things around thee, hid from sight
Unfolded gracefully thy blossoms pale,
In fearless innocence. Thou tell'st a tale
Which they who run may read. Then let us learn
The lesson, and thy voiceless preaching hail,
That whilst our hearts at summer's glory burn
With grateful joy, 'mid joy His work we may
discern.
For He hath given night to nurture flowers
In dewy silence ; nor for this alone
Nights' mission comes ; amidst life's sunniest hours
She interposes stillness ; from her throne
A voice goes forth and bids His power be known ;
His Spirit dews then on the heart, distil
Gently as dews on growing flowers drop down,
And holy thoughts are nursed, when at His will
We commune with our hearts and on our beds are
still.
252 DAYS AND SEASONS, OR
Cf)ttiJ Simtiag after Cttmuj.
THE PAUPER'S DEATH-BED.
Mrs. Southey.
The Lord maketh poor, and maketh rich : He bringeth low, and
lifteth up. He raiseth up the poor out of the dust, and lifteth up
the beggar from the dunghill, to set them among princes, and to
make them inherit the throne of glory. 1 Sam. ii. 7, 8.
Tread softly — bow the head —
In reverent silence bow —
No passing bell doth toll,
Yet an immortal soul
Is passing now.
Stranger ! however great,
With lowly reverence bow ;
There's One in that poor shed —
One by that paltry bed —
Greater than thou.
Beneath that beggar's roof,
Lo 1 Death doth keep his state :
Enter — no crowds attend —
Enter — no guards defend
This palace gate.
CHURCH POETRY FOR THE YEAR. 253
That pavement damp and cold
No smiling courtiers tread ;
One silent woman stands
Lifting with meagre hands
A dying head.
Xo mingling voices sound —
An infant wail alone ;
A sob suppress'd — again
That short deep gasp, and then
The parting groan.
Oh ! change — Oh ! wondrous change —
Burst are the prison bars —
This moment thou so low,
So agonized and now
Beyond the stars !
Oh ! change — stupendous change !
There lies the soulless clod :
The Sun eternal breaks^
The new Immortal wakes —
■am
Wakes with his God !
254
DAYS AND SEASONS, O Ft
THE ROSE.
S. D.
And blossom as the rose. — Isaiah xxxv. 1.
" There is no flower that blows" —
Such are the words of song —
" So lovely as the Rose :"
Nor thus, perchance, we wrong
The fairest blossoms that around may throng.
What flower that decks the earth
Can show so varied grace,
Or shed its sweetness forth
Over so wide a space ?
So little recks the Rose of time or place.
CHURCH POETRY FOR THE YEAR. 255
O'er hedgerow green, in spring,
When the mild breezes play,
The pale wild roses fling
Their lightly wreathing spray,
And strew their petals fair by rude and lonely way.
When shineth summer light, —
In every garden-glade
Flush forth the blossoms bright :
And sweetest is the shade
Where clustering roses twined, a bower of rest have
made.
Some wear the spotless snow,
Or faintest blush betray ;
Or deepest crimson glow,
Or colours bright and gay,
Like hues that tinge the sky at close of summer day.
And oft some lonely rose
Doth linger last of all,
When wind of Autumn blows,
When frosts of Autumn fall ;
Like memory sad and sweet, past summer to recall.
256 DAYS AND SEASONS, OR
Then cometh winter morn —
And still the rose is fair ;
The bitter change hath borne,
And still unharmed doth bear ;
Even while the bending flower a veil of snow doth
wear.
Can Love so written be
In any flower that blows ?
Well therefore may we see
That lovely is the Rose ;
Like to Love's holy fount, whence sweetness ever
flows.
So freed from bounds of time,
From bounds of time or space ;
Scarce heeding changeful clime :
With ever-varying grace
As best may seem its lot, may brighten best its
place.
Nor say — it is not meet
Love's image be allied
With that which all so sweet,
So sharp a thorn doth hide —
O, who would lose the pain that springeth by
Love's side !
CHURCH POETRY FOR THE YEAR. 257
And deepest then of all,
We learn Love's bliss to know,
When keen frosts o'er us fall,
When blast of bitter woe
Hath buried deep earth's joys, as 'neath the winter
snow.
£be of St. IMer,
THE ASPEN.
Mrs. William Hey.
For though the Lord be high, yet hath He respect unto the
lowly ; as for the proud, He beholdeth them afar off. — Psalm
cxxxviii. 6.
Daylight is closing, but the west
Still with the pomp of sunset glows
And crimson cloud on mountain's breast,
And tower, and spire, its radiance throws,
While one by one in eastern skies
11 The stars which usher evening rise."
How deep, how holy is the calm !
Each sound seems hush'd by magic spell,
As if sweet peace her honeyed balm
Blent with each dewdrop as it fell.
Would that the cares which man pursue
A pause like this of nature knew.
z3
258 DAYS AND SEASONS, OR
Yet in this deep tranquillity,
When e'en the thistle's down is still,
Trembles yon towering aspen-tree,
Like one whose by-gone deeds of ill,
At hush of night, before him sweep
To scare his dreams and " murder sleep."
Far off in Highland wilds, 'tis said,
(But truth now laughs at fancy's lore,)
That of this tree the cross was made,
Which erst the Lord of Glory bore,
And of that deed its leaves confess
E'er since a troubled consciousness.
We boast of clearer light, but say —
Hath science, in her lofty pride,
For every legend swept away,
Some better, holier truth supplied ?
What hath she to the wanderer given
To help him on his road to heaven ?
Say who hath gazed upon this tree
With that strange legend in his mind,
But inward turned his eye to see
If answering feeling he could find,
A trembling for that guilt which gave
His Saviour to the cross and grave ?
CHURCH POETRY FOR THE YEAR. 259
And who such glance did inward bend,
But scorned the apathy and pride
Which makes him slight that more than Friend
For Him who bled, for Him who died ;
Nor pray'd his callous heart might prove
What 'tis to tremble, weep, and love ?
St. liter's Sag.
THE RIVER ROTHAY WHEN ITS COURSE WAS
CHANGED.
Rev. F. W. Faber.
And, now, Lord, behold their threatenings : and grant unto thy
servants, that with all boldness they may speak Thy word.
Acts iv. 29.
Sweetly wandering from my way
Once I paused in many a bay,
By a leaning oak half spanned,
Or a drooping wychelm fanned,
Or at noonday clouded o'er
By a nodding sycamore,
While the sun fell through the eaves
Of the ever-twinkling leaves,
Playing through the weedy rents
Of the underwater tents,
260 DAYS AND SEASONS, OR
By cool-rooted alder trees
Pitched far down, with lattices
Where light and limpid water pour
And weary not hour after hour.
Then was I beautiful, and then
Purchased looks of love from men
And praises from the poets, glad
When gladness wrought in me, and sad
Whensoe'er of frolic weary
I, like men, took sanctuary
In opposites : — but now, in awe
Of man, I swerve from that sweet law
Of nature, and have thereby lost
All the charms that were my boast.
This then be the warning given, —
While the single eye of Heaven
Doth the preacher train and school
With its ever-present rule,
In his mouth the harshest lore
Hath a secret winning power,
Springing oft he knows not whence
And transcending barren sense :
But should he chance before the gaze
Of man to crouch, or, for the praise
The world would offer, to divert
The sacred stream of truth, and hurt
CHURCH POETRY FOR THE YEAR. 261
The pastures of the little sheep
He hath been ordained to keep,
From his preaching will depart
All that magic of the heart,
All the store of simple spells
Whereby faith works her miracles.
Yet from this injurious wrong
Of my poor stream may Christian song
Cheerful wisdom thus distil ;
If I do but now fulfil
Half mine office to the eye
Of the thoughtless wandering by,
To the Angel or the Saint
My disfigured type, though faint,
Doth a loftier meaning bear,
Than when they vouchsafed to spare
All my pastoral wanderings free
In their first integrity.
* * * *
Yon mighty lake's sweet-watered sea,
Minstrel ! is my eternity ;
And by duty narrowed now,
Straight unto that rest I flow,
Well content for such an end
The price to pay, full many a bend
262 DAYS AND SEASONS, OR
Of tuneful water to forswear
And sweet delay, one only care
Being left unto me — to prepare
To mingle with the blessed peace,
And mingling with it to increase
Its blessedness, as souls perchance
The rest of other souls enhance,
Gently gathered, one by one,
After each day's battle done.
So with thee, when duty spoils
Wilful grace with Christian toils,
And confines in narrow bed
Thy young life — be comforted ;
Though less lovely it may be,
The road is shorter to the sea ;
If it gives through public strife
A rougher aspect to thy life,
Still the end is nearer brought,
The end for which thy life hath wrought ;
Self only dies ; the gasp of death,
What is it but the earliest breath,
We draw on that eternal shore
Where there is life for evermore ?
CHURCH POETRY FOR THE YEAR.
263
iTourtf) Suntrag after Crtmtp.
FROM
THE CONTRAST."
Rev. F. W. Faber.
For the earnest expectation of the creature waiteth for the
manifestation of the sons of God. — Rom. viii. 19.
Within a natural temple of old pine,
On whose grey columns and red withered floor
The sun w 7 ith noontide force could barely shine,
I lay at ease ; around me a gay store
Of cuckoo- plant, with white and winking eyes
Furled and unfurled among the starting roots did rise.
Invisible creatures rustled in the moss
And the crisp leaves ; a wild suspicious eye
Look'd from a thrush's nest : and at a loss
264 DA¥S AND SEASONS, Oil
To find his master, closely harboured nigh,
My dog at times among the boughs was seen,
Like some white thing that floats deep in the waters
green.
And by the tiny trumpets of the bees
Was I well soothed, and the blythe insect hum ;
And winds were born and died within the trees,
Prisoned and stifled in the leafy gloom :
The plaint of lambs, the tinkling of a brook,
Refined by distance came unto this sombre nook.
Aloft the stock-doves seemed with their deep
cooing
All the broad wood to quiet and control,
An eloquence like the continual wooing
Of holy thoughts within a Christian's soul :
Remote I saw some horses in the plough,
The world — seen, as the Saint should see it far below.
God's blessing was upon the earth, all bound
In deep content and joy from vale to height ;
There was that concord of harmonious sound,
Those thrillings almost vocal, of strong light,
Suggesting to transported ear and eye
A present Power, diviner than tranquillity.
CHURCH POETRY FOR THE YEAR. 265
Homeward I went, with thoughts such as might wait
Upon the vision in that shelter given,
In meditation chastened yet elate,
When all things seem transparent, and true Heaven
Glows through all earthly loveliness and power,
As though the veil were being consumed hour after
hour.
Then suddenly by duty was I led
Unto a scene of desperate misery,
A moaning sinner on his dying bed,
A drunkard — Oh, how unprepared to die !
Too weak for Prayer, for Sacrament unmeet,
O Heaven ! what sight was this a pastor's eye to
greet !
But let us veil the scene : a cooling breeze
Through the porch honeysuckle gently sighing,
The singing birds, clear hills, and budding trees —
Amid all this the sinner lay a- dying :
O when I quitted that most dismal room
The outward sunshine was all baffled by the gloom.
Most unharmonious world ! which can compress
Such horror and such sweetness in an hour,
As though all beauty and all fearfulness
Turned on one hinge, were but one folding door,
266 DAYS AND SEASONS, OR
Each counteracting each, with woe and mirth
In mutual eclipse o'ershadowing the earth.
Such and so solemn is the pastor's life,
Strange alternations which, well weighed may yield
Reasonings sublime, and contemplation rife
With virtuous purposes, by faith to build
The soul which doth among such fortunes range.
The death bell tolls : Christ aid him in his fearful
change !
dFtftt) Sunfcan after ftrinttg.
THE FIVE PRECEPTS.
S. R.
For he that will love life, and see good days, let him refrain his
tongue from evil, and his lips that they speak no guile : let him
eschew evil, and do good ; let him seek peace, and ensue it. For
the eyes of the Lord are over the righteous, and His ears are open
unto their prayers — 1 Peter iii. 10, 11, 12.
Christian, dost thou feel within
The strength and guiltiness of sin ;
Wouldst thou slave thee thus no more
But be thine own great conqueror ?
Wouldst thou onward daily press
Strong in truth and righteousness ?
CHURCH POETRY FOR THE YEAR. 267
Listen then, duly list
The sage and saintly moralist,
Let him point to thee the way,
And travel thou it day by day.
First, take heed to calm and still
All thy passions and thy will ;
Great excitements stop or fly
Nor ruffle that Serenity
Which only keeps the spirit free
Life's hid path to search and see.
Next, in work or rest be sure,
Thou keep thy Conscience bright and pure,
Revere thou it, consult it well,
Bid it a true judgment tell
And what once it hath thee show'd, —
Follow as the voice of God.
Further, deem thou things in life
Ordered all for virtue's strife,
Whatsoe'er each day befall
Still keep the right in great and small ;
For doing ill or doing well
In either, leads to Heaven or Hell.
Say'st thou, — all this can I do ? —
You cannot ; Prayer must strengthen you ;
Prayer that comes from kneeling heart,
Calling the Mightiest to thy part.
268
DAYS AND SEASONS, OR
And bearing up a broken spirit
To courage high in Jesu's merit.
Lastly, ere thou lay'st thee down,
Ponder all that thou hast done,
All thou hast said or thought or felt ;
And truly be thy censure dealt
For blame or praise : then take thy rest
On Mercy's pillow and be blest.
O Christian, to these precepts give
Thy mind each day and by them live ;
Then in goodness thou shalt grow,
Long as thou art here below,
And nearer shalt thou feel thou art
To the blessed pure in heart,
Till from sin and trial freed
Thou art pure and blest indeed.
CHURCH POETRY FOR THE YEAR. 269
Stxtf) Suntrag after Ctuutn.
LAMENTING THE LOSS OF FIRST LOVE.
Mason.
For if we have been planted together in the likeness of His
death, we shall be also in the likeness of His resurrection : know-
ing this, that our old man is crucified with Him, that the body of
sin might be destroyed, that henceforth we should not serve sin.
Rom. vi. 5, 6.
O that my Soul was now as fair
As it has sometimes been,
Devoid of that distracting care
Without, and guilt within :
There was a time when I could tread
No circle but of love ;
That joyous morning now is fled,
How heavily I move !
Unhappy soul, that thou shouldst force
Thy Saviour to depart,
When He was pleased with so coarse
A lodging in thy heart !
Aa3
270 DAYS AND SEASONS, OR
How sweetly I enjoy'd my God !
With how divine a frame 1
I thought, on every plant I trod
I read my Saviour's name.
I liv'd, I lov'd, I talk'd with Thee
So sweetly we agreed,
And Thou no Stranger wast to me
Till I became a weed :
The tempter robb'd me, and I must
I fear be ever poor ;
May this suffice, to roll in dust
Before Thy temple door.
My dearest Lord, my heart flames not
With Love, that sacred fire ;
But since my love has worn that blot,
Repentance runs the higher :
O might those days return again,
How welcome they should be !
Shall my Petition be in vain
Since Grace is ever free ?
CHURCH POETRY FOR THE YEAR. 271
Lord of my soul, return, return,
To chase away this night,
Let not thine anger ever burn ;
God once was my delight.
THE LILY.
S. D.
My beloved is gone down into his garden, to the beds of spices
to feed in the gardens, and to gather lilies.— Cant. vi. 2.
He who amidst the sweets of summer bowers
Oft musing strays,
Pausing the while to bend o'er cherish'd flowers
Fond, frequent gaze —
Seemeth to read, as in bright cups of dew
Reflected deep,
Thoughts sweet and loving, visions fair yet true,
Which there enfolded sleep.
And if midst holiest words the Lily's name
Doth written lie,
More earnest gaze the snow-white blossoms claim
From thoughtful eye.
272 DAYS AND SEASONS, OR
Oft hath the Lily been the poet's theme —
But all too weak
The words that make it but the image seem
Of some fair maiden's cheek.
Fair flower ! they wrong thee who thus lightly heed
Thy lesson sure,
Nor in thy spotless hue the likeness read
Of spirit pure —
Of virgin spirit -, — innocent and meek,
As maiden mild ;
Nor this alone : — of high resolve doth speak
Thy blossom undefined.
Stately the " noble plainness" of the form,
Untouched by pride ;
Thou droopest not, but dost the sun or storm
Calmly abide.
Priest-like thy mien :— for ever looking up, —
And still forth given
The sweetness which thine ever-raised cup
Seemeth to draw from heaven.
CHURCH POETRY FOR THE YEAR.
273
Like to some saintly one thou seem'st to stand
In robe of snow,
And meekly steadfast, wait the heavenly Hand
That seeks where lilies grow.
274 DAYS AND SEASONS, OR
THE WILD STRAWBERRY.
31. H.
He giveth to all life, and breath, and all things ;— and hath de-
termined—the bounds of their habitation.— Acts xvii. 25, 26.
E'en in this quiet lane the tainted air
Hangs like a pall suspended o'er our head,
And the crush'd ashes 'neath our loitering tread
Tell of the neighbouring mart of toil and care.
How should the wandering eye discover there
Or flower or fruit ; yet nature is not dead,
Still on this spot her influence is shed,
The red fruit ripens and the flower blooms fair.
Pluck the Wild-strawberry and let it cool
Thy parched lip, and grateful moisture give,
And with its freshness inward musing bring
Of the blest Spirit straitened by no rule
Of time or place. What matter where we live ?
In duty's path God bids His blessings spring.
CHURCH POETRY FOR THE YEAR. 2~Jo
iSfce of St. 3James.
Elegiac Poems.
I sat alone because of Thy Hand,— Jer. xv. 17.
Men will be light of heart and glad,
When we are sad ;
Or if perchance our hearts are light,
With them 'tis night.
Kind Nature, but 'tis never thus
With thee and us :
But thee in all our moods we find
Unto our mind.
We laugh, — and dance in all thy bowers
The jocund flowers —
We mourn and every flower appears
Bedropt with tears.
O Mother true, from ways of men
To this far glen,
Dear Mother, to thy breast I creep,
And weep, and weep.
276 DAYS AND SEASONS, OR
St, § ames's 33 ag.
Wordsworth,
A mean estate is not always to be contemned.— Ecclus. xxii. 23.
You behold
High on the breast of yon dark mountain — dark
With stony barrenness, a shining speck
Bright as a sunbeam sleeping till a shower
Brush it away, or cloud pass over it ;
And such it might be deemed — a sleeping sunbeam ;
But 'tis a plot of cultivated ground,
Cut off, an island in the dusky waste ;
And that attractive brightness is its own.
The lofty site, by nature framed to tempt
Amid a wilderness of rocks and stones
The Tiller's hand, a Hermit might have chosen,
For opportunity presented, thence
Far forth to send his wandering eye o'er land
And ocean, and look down upon the works,
The habitations, and the ways of men,
Himself unseen ! But no tradition tells
That ever Hermit dipped his maple dish
In the sweet spring that lurks mid yon green fields ;
And no such visionary views belong
CHURCH POETRY FOR THE YEAR. 277
To those who occupy and till the ground ;
And on the bosom of the mountain dwell —
A wedded Pair in Childless solitude
— A House of stones collected on the spot,
By rude hands built, with rocky knolls in front
Backed also by a ledge of rock, whose crest
Of birch-trees waves above the chimney top :
In shape, in size, and colour, an abode
Such as in unsafe times of Border war
Might have been wished for and contrived — to elude
The eye of roving Plunderer, for their need
Suffices ; and unshaken bears the assault
Of their most dreaded foe the strong South-west,
In anger blowing from the distant sea.
—•Alone within her solitary Hut ;
There, or within the compass of her fields,
At any moment may the Dame be found,
True as the Stock-dove to her shallow nest
And to the grove that holds it. She beguiles
By intermingled work of house and field
The summer's day, and winter's ; with success
Not equal, but sufficient to maintain,
Even at the worst, a smooth stream of content,
Until the expected hour at which her Mate
From the far -distant Quarry's vault returns ;
And by his converse crowns a silent day
b b
278
DAYS AND SEASONS, OR
With evening cheerfulness. In powers of mind,
In scale of culture, few among my Flock
Hold lower rank than this sequestered Pair,
But humbleness of heart descends from Heaven,
And that best gift of Heaven hath fallen on them ;
Abundant recompense for every want.
Stoop from your height, ye proud, and copy these !
Who, in their noiseless dwelling-place, can hear
The voice of wisdom whispering Scripture texts
For the mind's government, or temper's peace ;
And recommending, for their mutual need,
Forgiveness, patience, hope, and charity !
CHURCH POETRY FOR THE YEAR. 279
Sebentf) Suntrag after STvimtg.
SONNET.
Drummond.
But now being made free from sin, and become servants to God,
ye have your fruit unto holiness, and the end everlasting life.
Rom. vi. 22.
Look as the flower which lingeringly doth fade,
The morning's darling late, the summer's queen,
Spoil'd of that juice which kept it fresh and green,
As high as it did raise bows low the head :
Right so the pleasures of my life being dead,
Or in their contraries but only seen,
With swifter speed declines than erst it spread,
And blasted scarce now shows what it hath been.
Therefore as doth the Pilgrim, whom the night
Hastes darkly to imprison on his way,
Think on thy home, my soul, and think aright,
Of what's yet left thee of life's wasting day :
Thy sun posts westward, passed is thy morn,
And twice it is not given thee to be born.
280 BAYS AND SEASONS, OR
EMPLOYMENT.
George Herbert.
Yield your members servants to righteousness unto holiness.
Rom. vi. 19.
If, as a flower doth spread and die,
Thou wouldst extend to me some good
Before I were by frost's extremity
Nipt in the bud ;
The sweetness and the praise were Thine :
But the extension and the room,
Which in Thy garland I should fill, were mine,
At Thy great doom.
For as Thou dost impart Thy grace,
The greater shall our glory be.
The measure of our joys is in this place,
The stuff with Thee.
Let me not languish then, and spend
A life as barren to Thy praise,
As is the dust, to which that life doth tend,
But with delays.
CHURCH POETRY FOR THE YEAR. 281
AJ1 things are busy ; only I
Neither bring honey with the bees ;
No flowers to make that, nor the husbandry
To water these.
I am no link of Thy great chain,
But all my company is as a weed —
Lord ! place me in Thy concert ; give one strain
To my poor reed.
SNAPDRAGON.
The grass withereth, the flower fadeth, but the word of our
God shall stand for ever. — Isaiah xl. 8.
I am rooted in the wall
Of buttressed tower and ancient hall ;
Mortared in a barren bed,
By the cunning trowel spread ;
Of a living stock alone
Brother of the lifeless stone.
Bb3
282 DAYS AND SEASONS, OR
Else unprized, I have my worth
On the spot that gave me birth ;
Nature's vast and varied field
Braver flowers than me will yield,
Bold in form and rich in hue,
Children of a purer dew ;
Smiling lips and winning eyes
Meet for earthly paradise.
Choice are such, and yet thou knowest
Highest he whose lot is lowest.
They, proud hearts, a home reject
Framed by human architect ;
Humble I — can bear to dwell
Near the pale recluse's cell,
And I spread my crimson bloom,
Mingled with the cloister's gloom.
Life's gay gifts and honours rare,
Flowers of favour ! win and wear.
Rose of beauty, be the queen
In pleasure's ring and festive scene.
Ivy, venturous plant, ascend
Where lordly oaks a bold stair lend.
Vaunt, fair lily, stately dame,
Pride of birth and pomp of name.
CHURCH POETRY FOR THE YEAR. 283
Miser crocus, starved with cold,
Hide in earth thy timid gold.
Travelled dahlia thine the boast
Of knowledge brought from foreign coast.
Pleasure, wealth, birth, knowledge, power,
These have each an emblem flower ;
So for me alone remains
Lowly thought and cheerful pains.
Be it mine to set restraint
On roving wish and selfish plaint ;
And for man's drear haunts to leave
Dewy morn and balmy eve.
Be it mine the barren stone
To deck with green life not its own,
So to soften and to grace
Of human works the rugged face.
Mine the Unseen to display
Where crowds bedim truth's languid ray,
Where life's busy arts combine
To shut out the Hand Divine.
Ah ! no more a scentless flower,
By approving Heaven's high power,
Suddenly my leaves exhale
Fragrance of the Syrian gale.
284 DAYS AND SEASONS, OR
Ah ! 'tis timely comfort given
By the answering breath of heaven !
May it be ! then well might I
In college cloister live and die.
iStgf)tt) Suntran after STrimtg.
' u 7rav x.\r\fX(X ev t/j*oi /l*.t, tpipov xapTroV) ciipti av 7o."
Every tree that bringeth not forth good fruit is hewn down, and
cast into the fire.— St. Matt. vii. 19.
I marked high towering o'er a gay green wood
A leafless withered thing by Summer's day
Caressed, and fondled by the genial ray,
By dews soft-falling and cool breezes wooed,
But thankless there full many a year it stood.
There had boon nature tried her art in vain
And ministering powers came, a genial train ;
It heeded not — unmoved and unrenewed.
In the rich garden of Thy love, O Lord,
Mid fruitful plants that draw their life from Thee,
Graceless and barren let me not be found.
O let Thy Spirit win me, lest the word
Go forth, as erst against the unfruitful tree,
Down with it — for it cumbereth the ground.
CHURCH POETRY FOR THE YEAR. 285
"AOYTPOX."
And if children, then heirs ; heirs of God, and joint-heirs with
Christ. — Rom. viii. 17.
Upon its mother's arm it lay
And life was fleeting fast away,
But deep the little wrist within,
There was a gentle throbbing felt,
As if the blood could scarcely win
Its feeble way. In prayer I knelt
While tears the household shed —
Then sprinkled on the peaceful brow
The Sacramental drops for sin,
The drops the atoning blood that show
Of HIM for man who bled.
I thought as gazing on the face
And limbs whereon the hues of death
Were gathering apace,
How sweet, how sure its rest, —
Thought, as it sighed away its breath
And passed in spirit to the Blest,
286 DAYS AND SEASONS, OR
O, happy babe, that bearest hence
The seal of love which Christ will own !
Lo ! thou art gone ! —
And I the blessed Rite hath done
That brings the Eternal Recompense.
Nmti) Suntran after ftvinitg,
WRITTEN AT A SEAT, UNDER SOME SEQUESTERED OAKS, IN A
NATURAL WILDERNESS, NEAR GESTINGTHORPE.
Jones of Nay land, Sep. 26. 1792.
But he himself went a day's journey into the wilderness, and
came and sat under a juniper tree : and he requested for himself
that he might die ; and said, It is enough ; now, O Lord, take
away my life ; for I am not better than my fathers. — 1 Kings
xix. 4.
Hail, Solitude ; how sweet thy shade,
For holy contemplation made !
Far from the world, no more I see
That stage of sin and vanity.
While nations rage, my ravish'd sight
I lift to realms of peace and light,
CHURCH POETRY FOR THE YEAR. 287
And hear celestial voices sing
The praise of their immortal King.
Here would I sit, to peace consign'd,
And leave a troubled world behind,
Till angels waft me hence, to rest
In Paradise among the blest ;
With hermits there to taste of bliss,
Who walked with God in shades like this.
THE FOREGOING VERSES HAVING BEEN SENT TO A FRIEND,
THE FOLLOWING REPLY TO THEM, IN THE SAME LATIN AND
ENGLISH MEASURE, WAS RECEIVED BY THE RETURN OF THE
post. George Henry Glasse.
Alas, in what inglorious strains
My own heroic friend complains !
Wilt thou, a gallant vet'ran, yield,
And still unconquered, quit the field ?
Enamour'd of monastic ease,
Say, dost thou pant for shades like these ?
Is it a time to seek repose,
When, all around, insulting foes,
A furious rash impetuous throng,
Eager for combat, rush along,
Their banners raise with hideous cry,
And truth and God Himself defy ?
Not through the silence of the groves.
Which pensive meditation loves,
288 DAYS AND SEASONS, OR
But through fierce conflicts and alarms,
The din of war, the clang of arms,
And all the terrors of the fight
The Christian seeks the realms of light.
Foremost amidst the ensanguined flood,
(His sacred garments dipt in blood)
On thee thy Saviour casts His eyes ;
" My fellow-soldier, hail !" He cries.
Consign'd to thee by His command
The sword of truth adorns thy hand ;
He bids thee wield it on the plain,
Bids thee His own great cause maintain,
And, after one laborious day,
To endless glory points the way.
CHURCH POETRY FOR THE YEAR. 289
Cent!) Sunfoag after Crttutg.
George Herbert.
My house is the house of prayer. — St. Luke xix. 46.
Restore to God His due in tithe and time,
A tithe purloin'd cankers the whole estate
Sundays observe : think, when the bells do chime,
'Tis angel music ; therefore come not late :
God then deals blessings : If a king did so,
Who would not haste, nay give, to see the show ?
Twice on the day His due is understood ;
For all the week thy food so oft He gave thee.
Thy cheer is mended ; bate not of the food,
Because 'tis better, and perhaps may save thee.
Thwart not th' Almighty God : O be not cross,
Fast when thou wilt ; but then 'tis gain, not loss.
Though private prayer be a brave design,
Yet public hath more promises, more love ;
And love's a weight to hearts, to eyes a sign :
We all are but cold suitors ; let us move
Where it is warmest. Leave thy six and seven ;
Pray with the most : for where most pray, is heaven.
c c
*290 DAYS AND SEASONS, OK
When once thy foot enters the church, be bare :
God is more there than thou : for thou art there
Only by His permission. Then beware,
And make thyself all reverence and fear.
Kneeling ne'er spoil'd silk stocking : quit thy state,
All equal are within the church's gate.
Resort to sermons, but to prayers most :
Praying's the end of preaching. O be drest !
Stay not for the other pin : why, thou hast lost
A joy for it wwth worlds. Thus hell doth jest
Away thy blessing, and extremely flout thee,
Thy clothes being fast, but thy soul loose, about thee.
In time of service seal up both thine eyes,
And send them to thine heart ; that spying sin,
They may weep out the stains by them did rise.
Those doors being shut, all by the ear comes in.
Who marks in Church time others' symmetry
Makes all their beauty his deformity.
Let vain or busy thoughts have there no part :
Bring not thy plough, thy plots, thy pleasure thither »
Christ purg'd His temple ; so must thou thy heart.
All worldly thoughts are but thieves met together
To cozen thee. Look to thy actions well ;
For Churches are either our heaven or hell.
CHURCH POETRY FOR THE YEAR.
291
Judge not the preacher ; for he is thy judge :
If thou mislike him thou conceives! him not.
God calleth preaching folly. Do not grudge
To pick out treasures from an earthen pot.
The worst speak something good : if all want sense,
God takes a text and preacheth patience.
He that gets patience and the blessing which
Preachers conclude with, hath not lost his pains,
He that by being at Church escapes the ditch,
Which he might fall in by companions, gains.
He that loves God's abode, and to combine
With Saints on earth, shall one dav with them shine.
292 DAYS AND SEASONS, OR
iSUbentf) guntrag after Crinitg.
o.
Christ died for our sins according to the Scriptures.
1 Cor. xv. 3.
Under the ocean wind, constant and strong,
The billows foam, and rise and sweep along,
Till their white crests high arching o'er the sand,
They break in thunder o'er the changeless strand.
'Reft of Thy word, O God, what mind could bear
Its ineffectual struggles with despair ?
'Reft of Thy grace, what working heart contain
Satan's fierce promptings, Nature's passionate strain ?
Spirit of Power ! for Jesus' sake be near,
And tame the tossing tide of doubt and fear !
Let it no more gather its waters, Lord J
But break and scatter on Thy constant word !
Lo ! an atoning God in mercy frame,
And Justice on the cross our only claim !
Our only claim ! Enough, enough is there,
To win all love, to banish all despair !
CHURCH POETRY FOR THE YEAR. 293
EVIDENCES OF RELIGION.
Mr. Aubrey de Fere.
Brethren, I declare unto you the Gospel which I preached unto
you, which also ye have received, and wherein ye stand : — 1 Cor.
xv. I.
Letters there be too large for us to read :
Words shouted mock the sense, and beat the air —
Emblazon not in such a type thy creed :
Through such a trumpet peal not thou thy prayer.
Truth has her Saxon friends of whom beware —
She is not yet at her extremest need :
To him who seeks her pure in heart and deed,
Her pledges and her proofs are every where.
Whate'er we hear or see : whate'er doth lie
Round us in Nature : all that human thought
In science, or in art, hath found or wrought,
Stand fixed as notes on Truth's immortal book.
What need we more ? a Commentary ? look
Through all the mighty roll of History !
c c 3
294
BAYS AND SEASONS, OR
THE GRASS OF PARNASSUS.
M. H.
Be of good comfort and fear not. And hasten not with the
times that are past, to think of vain things, that thou mayest not
hasten from the latter times. — 2 Esdras vi. 33, 34.
Threading my way through low and marshy ground,
Sudden, up-rising from that bed,
Before my feet I found
Thy nectar'd head.
Pale, glimmering like some solitary star
Through summer evening's fading light,
Thou too, canst lead afar
My visions bright.
Not unto sidereal regions vast,
" Urging aloft the thought sublime,"
But vistas of the past,
Receding time.
Time when first toiling up huge Cheviot's steep
I learned thy shell-like form to know,
And felt my young heart leap,
My young cheek glow.
CHURCH POETRY FOR THE YEAR. 295
Parnassia ! How full of classic fame
And fabled story teemed each thought
The magic of that name
To me then brought.
Grasping my prize, upon the brow I stood,
Breathless at last, and gazed where wide
Stretched many a lengthening rood,
To ocean's tide.
As that fair landscape, touched by morning's beam,
Burst forth reviving to the view,
Doth memory at thy gleam
That scene renew ;
With brilliant pencil, lovelier than before,
Painting each heath-clad pass and fell,
Yet tale of classic lore
No more doth tell.
But distant pointing where the Holy Isle
Sheltered the Fathers of our faith ;
Or Bamborough's towers still smile,
To save from death.
296 DAYS AND SEASONS, OR
Or nearer, where round Yeverin may claim
Homage from reverential heart ;
Linked with Paulinus' name,
It stands apart ;
By that connexion hallowed — Thousands heard
First uttered there the glorious sound
Of God's eternal Word,
Salvation found.
Do I not long to tread those hills again !
Yet thou shouldst waken in my breast,
Glad flower ! no longings vain,
But hope of rest,
Here, in this lowly spot, thou bloomest bright,
As where earth's nobler scenes appear,
Gladdening the wanderer's sight,
Thy home is here.
Oh ! taught by thine example, may I check
Each vague repining wish to roam,
Grateful if peace may deck
My quiet home.
CHURCH POETRY FOR THE YEAR.
297
Grateful if whilst youth's fabled visions fade,
The garnered store of riper days,
May, by God's grace, be made
To yield Him praise.
Praise from a heart, like thee, thou cheerful flower !
Contented in the station given,
Through every varying hour
Looking to Heaven.
298 DAYS AND SEASONS, OR
3Ene of St. ISartijoiometo.
INSCRIPTION, ON A CHILD AGED SIX YEARS.
Anon.
Nevertheless we, according to His promise, look for new hea-
vens and a new earth. — 2 Peter iii. 13.
Thou hast left us all alone
In the radiant summer-time :
We miss thy waking gleesome tone,
Thy laughter's pleasant chime.
The fragrant fields^ where thou didst play,
Are all untrodden now ; we look
For thee by every sylvan way,
And every leafy brook.
Thou comest not ! thy book of Prayer
Is lying on the window seat :
The flowers that deck'd thy golden hair
Are still unwithered and sweet.
Thou sittest by some silver stream
That wandereth through Elysian bowers,
And on thy peaceful face doth gleam
A fairer light than ours.
CHURCH POETRY FOR THE YEAR. 299
St. 13attf)oIometo,
THE MONK AND BIRD.
Rev. R. C. Trench.
He maketh the doctrine of knowledge appear as the light, and
as Geon in the time of vintage.
The first man knew her not perfectly : no more shall the last
find her out.
For her thoughts are more than the sea, and her counsels pro-
founder than the great deep.— Eccles. xxiv. 27, 28, 29.
As he who finds one flower sharp thorns among,
Plucks it, and highly prizes, though before
Careless regard on thousands he has flung,
As fair as this or more ;
Not otherwise perhaps this argument
Won from me, where I found it, such regard,
That I esteemed no labour thereon spent,
As wearisome or hard.
In huge and antique volume did it lie,
That by two solemn clasps was duly bound,
As neither to be opened or laid by
But with due thought profound.
300 DAYS AND SEASONS, OR
There fixed thoughts to questions did 1 lend,
Which hover on the bounds of mortal ken,
And have perplexed, and will unto the end
Perplex the brains of men ;
Of what is time, and what eternity,
Of all that seems and is not — forms of things,
Till my tired spirit followed painfully
On flagging weary wings.
So that I welcomed this one resting-place,
Pleased as a bird, that when its forces fail,
Lights panting on the ocean's middle space
Upon a sunny sail.
And now the grace of fiction, which has power
To render things impossible believed,
And win them with the credence of an hour
To be for truths received —
That grace must help me, as it only can,
Winning such transient credence, while I tell
What to a cloistered solitary man
In ancient times befell.
CHURCH POETRY FOR THE YEAR. 301
Him little might our earthly grandeur feed,
Who to the uttermost was vowed to be
A follower of his Master's barest need,
In holy poverty.
Nor might he know the gentle mutual strife
Of home affections, which can more or less
Temper with sweet the bitter of our life,
And lighten its distress.
Yet we should err to deem that he was left
To bear alone our being's lonely weight,
Or that his soul was vacant and bereft
Of pomp and inward state ;
Morn, when before the sun his orb unshrouds,
Swift as a beacon torch the light has sped,
Kindling the dusky summits of the clouds,
Each to a fiery red —
The slanted columns of the noon-day light,
Let down into the bosom of the hills,
Or sunset, that with golden vapour bright
The purple mountains fills —
d d
302 DAYS AND SEASONS, Oil
These made him say, — if God has so arrayed
A fading world that quickly passes by,
Such rich provision of delight was made
For every human eye,
What shall the eyes that wait for Him survey,
Where His own presence gloriously appears
In worlds that were not founded for a day,
But for eternal years ?
And if at seasons this world's undelight
Oppressed him, or the hollow at its heart,
One glance at those enduring mansions bright,
Made gloomier thoughts depart ;
Till many times the sweetness of the thought
Of an eternal country, — where it lies
Removed from care and mortal anguish, brought
Sweet tears into his eyes.
Thus not unsolaced, he long while abode,
Filling all dreary melancholy time,
And empty spaces of the heart with God,
And with this hope sublime :
CHURCH POETRY FOR THE YEAR. 303
Even thus he lived, with little joy or pain,
Drawn through the channel by which men receive —
Most men receive the things which for the main
Make them rejoice or grieve.
But for delight — on spiritual gladness fed,
And obvious to temptations of like kind ;
One such, from out his very gladness bred,
It was his lot to find.
When first it came, he lightly put it by,
But it returned again to him ere long,
And ever having got some new ally,
And every time more strong —
A little worm that gnawed the life away
Of a tall plant, the canker at its root,
Or like as when, from some small speck, decay
Spreads o'er a beauteous fruit.
For still the doubt came back, — can God provide
For the large heart of man what shall not pall,
Nor through eternal ages' endless tide
On tired spirits fall.
304 DAYS AND SEASONS, Oil
Here but one look towards heaven will repress
The crushing weight of undelightful care ;
But what were there beyond, if weariness
Should ever enter there ?
Yet do not sweetest things here soonest cloy ?
Satiety the life of joy would kill,
If sweet with bitter, pleasure with annoy,
Were not attempered still.
This mood endured, till every act of love,
Vigils of praise and prayer, and midnight choir,
All shadows of the service done above,
And which, while his desire,
And while his hope was heavenward, he had loved,
As helps to disengage him from the chain
That fastens unto earth — all these now proved
Most burdensome and vain.
What must have been the issue of that mood
It were a thing to fear — but that one day,
Upon the limits of an ancient wood,
His thoughts him lead astray.
CHURCH POETRY FOR THE YEAR. 305
Darkling he went, nor once applied his ear,
On a loud sea of agitations thrown,
Nature's low tones and harmonies to hear,
Heard bv the calm alone.
The merry chirrup of the grasshopper,
Sporting among the roots of withered grass,
The dry leaf rustling to the wind's light stir
Did each unnoted pass :
He, walking in a trance of selfish care,
Not once observed the beauty shed around,
The blue above, the music in the air,
The flowers upon the ground ;
Till from the centre of that forest dim
Came to him such sweet singing of a bird
As sweet in very truth, then, seemed to him,
The sweetest ever heard.
That load-star drew him onward, inward still,
Deeper than where the village children stray,
Deeper than where the woodman's glittering bill
Lops the large boughs away —
d d3
306 DAYS AND SEASONS, OR
Into a central space of glimmering shade,
Where hardly might the struggling sunbeams pass,
Which a faint lattice-work of light had made
Upon the long lank grass.
He did not sit, but stood and listened there,
And to him listening the time seemed not long,
While that sweet bird above him, filled the air
With its melodious song.
He heard not, saw not, felt not aught beside,
Through the wide world of pleasure and of pain,
Save the full flowing and the ample tide
Of that celestial strain.
As though a bird of Paradise should light
A moment on a twig of this bleak earth,
And singing songs of Paradise invite
All hearts to holy mirth,
And then take wing to Paradise again,
Leaving all listening spirits raised above
The toil of earth, the trouble and the pain,
And melted all in love :
CHURCH POETRY FOR THE YEAR. 307
Such spiritual might, such power was in the sound,
But when it ceased sweet music to unlock,
The spell that held him sense and spirit-bound,
Dissolved with a slight shock.
All things around were as they were before —
The trees and the blue sky, and sunshine bright,
Painting the pale and leaf-strewn forest floor
With patches of faint light.
But as when music doth no longer thrill,
Light shudderings yet along the chords will run,
Or the heart vibrates tremulously still,
After its prayers be done,
So his heart fluttered all the way he went,
Listening each moment for the vesper bell ;
For a long hour he deemed he must have spent
In that untrodden dell.
And once it seemed that something new or strange
Had passed upon the flowers, the trees, the ground,
Some slight but unintelligible change
On every thing around :
308 DAYS AND SEASONS, OR
Such change, where all things undisturbed remain,
As only to the eye of him appears,
Who absent long, at length returns again —
The silent work of years.
And ever grew upon him more and more
Fresh marvel, for unrecognized of all,
He stood a stranger at the convent door —
New faces filled the hall.
Yet was it long ere he received the whole
Of that strange wonder — how, while he had stood
Lost in deep gladness of his inmost soul,
Far hidden in that wood,
A generation had gone down unseen,
Under the thin partition which is spread —
The thin partition of thin earth — between
The living and the dead.
Nor did he many days to earth belong,
For like a pent-up stream, released again,
The years arrested by the strength of song,
Came down on him amain ;
CHURCH POETRY FOR THE YEAR.
309
Sudden as a dissolving thaw in spring ;
Gentle as when upon the first warm day,
Which sunny April in its train may bring,
The snow melts all away.
They placed him in his former cell, and there
Watched him departing ; what few words he said
Were of calm peace and gladness, with one care
Mingled — one only dread —
Lest an eternity should not suffice
To take the measure and the breadth and height,
Of what there is reserved in Paradise —
Its ever new delight.
310 RAYS AND SEASONS, OH
Ctoelftfj Suntiag after Crinitg.
Hickes' Devotions.
Not that we are sufficient of ourselves to think any thing as of
ourselves ; but our sufficiency is of God. — 2 Cor. iii. 5.
'Tis not for us, and our proud hearts,
O mighty Lord 1 to chuse our parts ;
But act well what Thou giv'st :
'Tis not in our weak power to make
One step o' th' way we undertake ;
Unless Thou us reliev'st.
What Thou hast given Thou canst take,
And, when Thou wilt, new gifts canst make ;
All flows from Thee alone :
When Thou didst give it, it was Thine ;
When Thou retook'st it, 'twas not mine :
Thy will in all be done.
It might perhaps too pleasant prove,
Too much attractive of my love ;
So make me less love Thee :
Some things there are Thy Scriptures say,
And reason proves, that heav'n and they
Do seldom well agree.
CHURCH POETRY FOR THE YEAR.
311
Lord, let me then sit calmly down,
And rest contented with my own
That is what Thou allow'st :
Keep Thou my mind serene and free,
Often to think on heaven and Thee ;
And what Thou there bestow'st.
There let me have my portion, Lord :
There all my losses be restored ;
No matter what fails here :
Is't not enough that we shall sing,
And love for ever our blest King ;
Whose goodness brought us here ?
Great God, as thou art One, may we
With one another all agree ;
And in thy praise conspire :
May men and Angels join and sing
Eternal hymns to Thee their King ;
And make up all one Choir.
312
DAYS AND SEASONS, OR
THE FUSCHIA.
S. D.
A garden inclosed is my sister, my spouse.— Cant. iv. 12.
O flower of beauty rare !
What blossom by thee growing,
Can with thy grace of form compare,
Or match thy deep tints glowing ?
So royal are the colours thou dost wear.
CHURCH POETRY FOR THE YEAR. 313
Yet lowly from thy spray
Thou droopest : — not in sadness ;
Thy bright, rich colours are not gay,
Yet are they hues of gladness ;
Beseeming well the noon of summer day.
There are — of beauty rare
In holy calm up-growing, —
Of minds, whose richness might compare
E'en with thy deep tints glowing :
Yet all unconscious of the grace they wear.
Like flowers upon thy spray —
All lowliness, — not sadness :
Bright are their thoughts, and rich not gay —
Grave in their very gladness :
Shedding calm summer light over life's changeful
day.
And thus hath fancy strayed
Sweet dreams alone to nourish ?
Is not the Church's quiet shade
A garden fair — where flourish
Blossoms which only there unfold, and do not
fade?
314 DAYS AND SEASONS, OR
Cf)ttteentf) Smitraj) after Crinttp.
WHEN WE DEPART FROM HOME.
George Wither.
I know thy abode, and thy going out, and thy coming in.-
2 Kings xix. 27
Who knows, when he to go from home,
Departeth from his door,
Or when or how he back shall come,
Or whether never more.
For some who walk abroad in health,
In sickness back are brought ;
And some who have gone forth with wealth,
Have back returned with nought.
Lord, therefore now I go abroad,
My guard I Thee confess ;
And humbly beg of Thee, O God,
My going forth to bless.
Go with me whither I would go,
Stay with me where I stay,
Do for me what I ought to do,
Speak Thou what I should say.
CHURCH POETRY FOR THE YEAR. 315
From taking wrong, from doing harm,
From thoughts and speeches ill,
From passion's rage, from pleasure's charm,
Vouchsafe to keep me still.
Let me abroad some blessing find,
And let no curse the while
Befall to that I leave behind,
My honest hopes to spoil.
But let my going out and in,
My thoughts, my words, and ways,
Be always safe, still free from sin,
And ever to Thy praise.
And when my pains effect shall take,
Or times of stay are spent,
With health and credit bring me back,
With comfort and content.
WHEN WE RETURN HOME.
George Wither.
Since, Lord, Thou hast well pleased been,
As now it may appear,
To bear me forth, to bring me in,
And set me safely here.
I who deserved not this grace,
Should far less worthy be,
316 DAYS AND SEASONS, OR
If I repay not in this place
The thanks I owe to Thee.
My tongue therefore, O Lord, my King,
Now soundeth out Thy praise ;
My heart the self-same strain doth sing
And thus to Thee it says :
Thou art my God, and never shall
Another God be mine ;
And Kingdoms, Powers, and Glories all,
For ever shall be Thine.
dFouxtztntf) Suntrag after Crttutg.
psalm xcm.
Oxford Psalter.
Fear ye not me ? saith the Lord : will ye not tremble at my
presence, which have placed the sand for the bound of the sea by
a perpetual decree, that it cannot pass it : and though the waves
thereof toss themselves, yet can they not prevail ; though they
roar, yet can they not pass over it ? — Jer. v. 22.
God the Lord a King remaineth,
Rob'd in His own glorious light,
God hath robed Him, and He reigneth,
He hath girded Him with might. —
Hallelujah ?
God is King in depth and height.
CHURCH POETRY FOR THE YEAR. 317
In her everlasting station
Earth is poised, to swerve no more ;
Thou hast laid Thy throne's foundation,
From all time where thought can soar.
Hallelujah !
Lord, Thou art for evermore.
Lord, the water-floods have lifted,
Ocean-floods have lift their roar,
Now they pause where they have drifted,
Now they burst upon the shore.
Hallelujah !
For the Ocean's sounding store.
With all tones of waters blending
Glorious is the breaking deep,
Glorious, beauteous without ending,
God who reigns on Heaven's high steep.
Hallelujah 1
Songs of Ocean never sleep.
Lord, the words Thy lips are telling
Are the perfect verity ;
Of Thine high eternal dwelling
Holiness shall inmate be.
Hallelujah !
Pure is all that lives with Thee.
e e 3
318
DAYS AND SEASONS, OR
^Fiftccnti) Suntrag after Cvinttn.
Take therefore no thought for the morrow : for the morrow
shall take thought for the things of itself. Sufficient unto the day
is the evil thereof— St. Matt. vi. 34.
Does each day upon its wing
Its allotted burden bring ?
Load it not beside with sorrow
Which belongeth to the morrow.
Strength is promised, strength is given
When the heart, by God is riven ;
But fore date the day of woe,
And alone thou bear'st the blow. —
One thing only claims thy care,
Seek thou first by faith and prayer,
CHURCH POETRY FOR THE YEAR. 319
That all glorious world above,
Scene of righteousness and love ;
And whate'er thou need'st below
He thou trustest will bestow.
PSALM LXXXIV.
George Sandys.
Seek ye first the kingdom of God and His righteousness.— St.
Matt. vi. 33.
O how amiable are
Thy abodes, great God of war !
How I languish through restraint !
How my longing spirits faint !
Lord, for Thee I daily cry ;
In Thy absence hourly die.
Sparrows there their young ones rear ;
And the Summer's harbinger
By Thy altar builds her nest,
Where they take their envied rest.
O my King ! O Thou Most High !
Arbiter of Victory !
Happy men ! who spend their days
In Thy courts ; there sing Thy praise !
Happy ! who on Thee depend !
Thine their way, and Thou their end.
320 DAYS AND SEASONS, OR
Who through Baca travelling,
Make that thirsty vale a spring ;
Or soft showers from clouds distil,
And their empty cisterns fill :
Fresh in strength their course pursue
Till they Thee in Sion view.
Lord of Hosts, incline Thine ear,
O Thou God of Jacob, hear !
Thou our Rock, extend Thy grace ;
Look on Thy Anointed's face.
One day in Thy courts alone
Far exceeds a million.
Let me be contemned and poor ;
In Thy Temple keep a door ;
Than with wicked men possess
All that they call happiness.
O Thou Shield of our defence !
O Thou Sun, whose influence
Sweetly glides into our hearts !
Thou, Who all to Thine imparts !
Happy ! O thrice happy he,
Who alone depends on Thee !
CHURCH POETRY FOR THE YEAK. 321
ISbeof St, i»atti)eto.
And a very great multitude spread their garments in the way,
others cut down branches from the trees and strawed them in the
way. And the multitudes that went before, and that followed
cried, saying, Hosanna to the Son of David.— St. Matt. xxi. 8, 9.
Saviour and Lord beloved ! — what homage now
Shall Thy church give Thee in these latter days,
When there is nothing new ? no song of praise
That ages have not sung, — no worship due
That hath not long been paid : — faithful and true
Our hearts are beating to Thee. Can we raise
No monument for victories of grace ?
Must all our efforts be so poor and few ?
O vain and earthly wish, that would be great
In over serving ! — rather may we lie
In meekest self-devotion at Thy feet,
And watch the quiet hours as they pass by,
Content and thankful for occasion shown
To make old service and old faith our own.
322 DAYS AND SEASONS, OR
St. i*lattf)eto's Sag.
THE DEAF AND DUMB.
C. F. H.
For God, who commanded the light to shine out of darkness,
hath shined in our hearts, to give the light of the knowledge of
the glory of God in the face of Jesus Christ. — 2 Cor. iv. 6.
Nor voice nor sound for me had power,
I walked as in a sunlit night,
The stillness of the midnight hour
Was round me all the noonday bright.
I saw the dark blue streamlet glide,
The wild wind bow'd the forest trees ;
I heard no murmur in the tide,
No music in the rushing breeze.
I saw bright eyes on bright eyes bent,
The sparkling glance I knew full well ;
But the lips moved and what they sent
To other lips I could not tell.
CHURCH POETRY FOR THE YEAR. 323
And like to water cold and lone,
Hid down in some deep sunless cave —
The current of my thoughts flowed on,
No light was on the gloomy wave.
I trod the dew bespangled sod,
I looked into the broad blue sky ;
I wist not of the good great God,
I never dreamt of worlds on high.
My soul is not untutored now,
E'en words and tongues for me have might ;
My thoughts have learnt a calmer flow,
And the dark waters leap in light.
They tell me hill and stream and tree,
Can breathe to God no grateful lays,
But all day long they seem to me,
In loveliness to speak His praise.
324 DAYS AND SEASONS, OR
And I have learnt a dearer lore,
Of blood-bought mercy freely won ;
And my freed lip above shall pour
The praise in silence here begun.
Oh, happiest who running o'er
With God's good gifts in mercy given,
Turn from their own abundant store,
To teach the dumb the songs of Heaven.
And tenfold more unblest than mine
His hopeless, heartless, thankless lot,
Who hears on earth no voice divine,
Whose lip can speak and praises not.
Stxteentf) g?un&ag aftev ftrtmtg.
Wordsworth.
That ye being rooted and grounded in love may be able to com-
prehend with all saints what is the breadth and length and depth
and height ; and to know the love of Christ which passeth know-
ledge, that ye might be filled with all the fulness of God.
Ephes. iii. 17, 18, 19.
O blest seclusion ! when the Mind admits
The law of duty ; and can therefore move
Through each vicissitude of loss and gain
Linked in entire complacence with her choice ;
CHURCH POETRY FOR THE YEAR. 325
When Youth's presumptuousness is mellowed down,
And Manhood's vain anxiety dismissed :
When Wisdom shows her seasonable fruit,
Upon the boughs of sheltering leisure hung
In sober plenty ; when the spirit stoops
To drink with gratitude the crystal stream
Of unreproved enjoyment ; and is pleased
To muse, — and be saluted by the air
Of meek repentance, wafting wall-flower scents
From out the crumbling ruins of fallen Pride
And chambers of Transgression, now forlorn.
O, calm contented days and peaceful nights !
Who, when such good can be obtained, would strive
To reconcile his Manhood to a couch
Soft, as may seem, but, under that disguise,
Stuffed with the thorny substance of the past,
For fixed annoyance ; and full oft beset
With floating dreams, disconsolate and black,
The vapoury phantoms of futurity ?
Within the soul a Faculty abides
That with interpositions, which would hide
And darken, so can deal, that they become
Contingencies of pomp ; and serve to exalt
Her native brightness. As the ample Moon,
In the deep stillness of a Summer Even
Rising behind a thick and lofty grove,
Ff
326 DAYS AND SEASONS, OH
Burns like an unconsuming fire of light,
In the green trees ; and kindles on all sides
Their leafy umbrage, turns the dusky veil
Into a substance glorious as her own,
Yea, with her own incorporated, by power
Capacious and serene ; like power abides
In man's celestial spirit ; Virtue thus
Sets forth and magnifies herself; thus feeds
A calm, a beautiful, and silent fire,
From the incumbrances of mortal life,
From error, disappointment, — nay, from guilt ;
And, sometimes so relenting Justice wills,
From palpable oppressions of Despair.
St. JHtcfjael antr all Ousels.
FROM " ANGELS BEARING CROSSES."
Rev. I. Williams.
Take heed that ye despise not one of these little ones ; for I say
unto you, That in heaven their angels do always behold the face
of my Father which is in heaven.— St. Matt, xviii. 10.
" Amid things mightier far, both day and night,
Thou movest," louder spake the angelic sound,
" See the blind man, whom Nature shuts from light,
He walks the earth unmoved, 'mid the profound
CHURCH POETRY FOR THE YEAR. 327
Of multitudinous mountains, and the bound
Of the great sea coasting unnumbered bays,
And 'neath the cloud-hung blue o'erarching round,
Where the pale Moon glides soft on pathless ways,
Or Night's domain is lit with many-twinkling rays.
" He walks unmoved ; — nor e'er his glowing thought
One step in Nature's kingdom can advance,
Her pictured scenes are ne'er within him wrought
With rays that change the scene, and like the glance
Upon the music-speaking countenance
Break forth on Nature's face : in this thy cell
Thus walk'st thou hedg'd around in earthly trance,
Nor canst thou know the things invisible,
Who with thee and around in light and darkness dwell.
" Ye live within a temple rising round,
Whose noiseless fabric all ethereal springs
On Heaven's elastic pillars from the ground,
Fill'd with bright Beings and with holy things ;
Which more defies your faint imaginings,
Than sculptur'd heights he cannot see or feel,
Defy the blind man's feeble shadowings ;
Ah, could one glance your earthly house reveal !
Ye stand alone unmov'd where countless Angels kneel.
328 DAYS AND SEASONS, OR
"When closest leagued by human charities,
Affection her home-circle draws around,
And Love would imitate the happier skies,
Speaking in countenance and tuneful sound
Of love-endearing voice, new ever found
In friend or children sweet ; in deeper love
The friends that are unseen with you abound,
On golden embassies sent from above,
In harmonies of Heaven they all around you move, —
" But mostly in your fancied solitude,
And poverty and grief; for things of men,
And all that doth allure to sensual good,
Thicken the scale that dims the visual ken ; —
Therefore the lonely ruin, tower, and glen,
Ye people with warrior societies,
Truth on your spirits breaks, and therefore then
Ye feel them nearer, as to longing eyes
Music brings back the world that deep in memory lies.
" Therefore we nearer draw in curtain'd sleep,
For then ye are remov'd from outer sight,
And are brought nearer Heaven, and worlds more
deep
Than waking thought divines. When the dark night
Surrounds you, or when gloomy woes alight
CHURCH POETRY FOR THE YEAR. 329
Upon your path, oft in that cloud we move.
Yea, oft when ills your sinking souls affright, —
They are but visitings of Heavenly love, —
The moon and stars appear when Darkness round
doth rove.
" That thou mayst pray for them thy foes are given,
That thou mayst look to God I bring thee pain,
I bring thee cares that thou mayst look to Heaven,
I bring thee fretful friends that thou mayst train
Thy soul to patience ; what thou deemest gain,
When closest wreathing chains around thy soul,
I rend from thine own bleeding heart in twain,
That He who bought may have thy spirit whole : —
Spurs that may give thee pain, but urge thee to the
goal."
Then he disclos'd, as in a vision wild,
A road to Heaven, where unto each was given
To bear his cross by love of Christ beguil'd —
Angels that carried them 'mid clouds of even —
And Love that weigh'd the cross of each in Heaven —
And they that parted from that holy load
Into self-chosen paths by Passion driven,
Laden more heavily on the false road,
Stay'd amid tangled paths and miss'd their last
abode.
Ff3
330
DAYS AND SEASONS, OR
AUTUMN.
THE MESSENGER OF LIGHT.
(From the German.) S. D.
Knowing the time, that now it is high time to awake out of sleep.
Rom. xiii. 11.
Was it the brazen horn I heard but now,
The call that arms the warrior for the fight ?
Or did the breath from angel-trumpet blow,
The herald sound that breaks the dark grave's might?
O no ! 'twas but the earliest cock did crow,
And burst the golden bands of slumbers light.
As to the fight — as from the dead to rise —
So the day calls me forth, whose night hid from me
lies.
Thou messenger of light, whose startling cry,
Woke him to dread who did his Lord disown,
CHURCH POETRY FOR THE YEAR. 331
So dost thou still uplift thy warning high,
When round the soul a slumbrous spell is thrown :
Spirits, in self-forgetfulness that lfe,
Wakening from visions vain true life to own, —
To feel with fear, that dawning morn shall rise
When to eternal light shall ope the closed eyes.
" Let go the enchanted cup thou dost desire,
1 ' The cup with dark dews filled, sleep bringing charm.
" And forth ! with armour girt, and high aspire,
" Thine armour strength not thine, to shield from
harm.
" Ready as each day's conflict shall require ;
" So shall each day bring victory to thine arm."
Forth will I then ! — God's soldier — to the fight !
So shall the dark and heavy-clouded day grow bright.
AN EVENING HYMN.
George Wither.
The Lord is my light, and my salvation, whom then shall I
fear : the Lord is the strength of my life, of whom then shall I be
afraid.— Psalm xxvii. 1.
Now the cheerful day is past,
And the beauties of the light
Are with shadows overcast
By the mantle of the night :
332 DAYS AND SEASONS, OR
Thanks to Thee, O Lord, I pay
For the blessings of this day ;
Asking grace for every sin
Whereby err'd I have therein.
Though the Sun hath left us now
And withholds his light from me ;
Lord, from hence depart not Thou,
Nor in darkness let me be.
But the rays of grace divine
Cause Thou round me still to shine ;
And with mercy overspread
Both my person, and my bed.
Chase all wicked fiends from hence
That they do me no despite,
By deluding of the sense
Through the darkness of the night.
But, O Lord, from all my foes
Let Thine angels me enclose ;
And protect me in my sleep
When myself I cannot keep.
Whilst my body taketh rest,
Let my soul attend on Thee,
Let no dream to her suggest
Fancies that unchaste may be.
CHURCH POETRY FOR THE YEAR. 333
Whether I shall wake or sleep,
Me in mind and body keep ;
Not from acts of sin alone,
But from dreaming they are done.
And since death and sleep are said
Some resemblances to have,
In my bed ere I am laid
So prepare me for my grave,
That with comfort wake I may,
To enjoy the following day,
Or if death close up mine eyes,
Rest in hope, till all shall rise.
SebenteentI) SunfcaD after Crtnttn.
George Herbert.
Walk worthy of the vocation wherewith ye are called.
Ephes. iv. 1.
Pitch thy behaviour low ; thy projects, high ;
So shalt thou humble and magnanimous be.
Sink not in spirit : who aimeth at the sky,
Shoots higher much, than he that means a tree.
A grain of glory mix'd with humbleness
Cures both a fever, and lethargicness.
334
DAYS AND SEASONS, OR
Let thy mind still be bent, still plotting, where,
And when, and how, the business may be done.
Slackness breeds worms : but the sure traveller,
Though he alight sometimes, still goeth on.
Active and stirring spirits live, alone.
Write on the others, Here lies such a one.
Slight not the smallest loss ; whether it be
In love, or honour. Take account of all.
Shine like the sun in every corner. See
Whether thy stock of credit swell, or fall.
Who say, * I care not,' those I give for lost ;
And to instruct them will not quit the cost.
Scorn no man's love, though of a mean degree.
Love is a present for a mighty king.
Much less make any one thine enemy ;
As guns destroy so may a little sling.
The cunning workman never doth refuse
The meanest tool that he may chance to use.
CHURCH POETRY FOR THE YEAR. 335
iZtgijtcenti) S-untran after Cvtnttjj.
JC
Waiting for the coming of our Lord Jesus Christ.— 1 Cor. i. 7.
But we must needs depart, our rest is not
Amidst the crystal streams and flowery dells.
Within the soul of man a spirit dwells
Of that Home mindful where it was begot,
And whereto it aspires, howe'er its lot
Be fall'n among the goodly things of earth.
What matter then where our domestic hearth
Be laid — what fields we claim — what treasured spot
Our lordship recognise ? — Too soon decay
O'er all will pass, and in our nakedness
E'en as we hither came we must away.
O " timely wise" are they who onward press,
Loving their own dear place, but ready ever
All to forsake when Death their loves shall sever.
Yes, there are times when earth can stay no more,
And when the soul mounts upward, as if grief
With sin and toil had for a season brief
Relaxed their hold, and left us free to soar.
336 DAYS AND SEASONS, OR
Is it a stream of health that wanders o'er
The parched frame, so that the soul partakes
Of that sweet natural influence, and slakes
Her thirst therein ? can health renewed restore
The soul's departed greenness ? or indeed
Is it a touch from Heaven, that we may feel
What joys there are on high, above all weal
Or woe to this poor life confined ? — Thy meed
Of praise, my heart, learn henceforth to bestow,
Whether from Grace or Nature thine enjoyment flow.
Nineteenth Sunliag after Ctinttg.
TOWN AND COUNTRY.
S. R.
Jesus entered into a ship, and passed over, and came into His
own city. — St. Matt. ix. 1.
They fable well, but fable still
Who court for aye the secret rill,
The placid vale, the lonely bower,
The old thought-sobering village Tower,
The country face unworn by care, —
And say that peace alone is there.
CHURCH POETRY FOR THE YEAR. 337
The Bee that sips the morning dew
Loves well the hum of noontide too ;
The pensive Bird that all night long
Has soothed the woodland with her song,
Mislikes not busier scenes by day,
But cheers unseen the public way.
Thus sooth to speak, the well-tuned mind
Dwells with delight on human kind,
And once with glimpse of duty caught
Leaves dearest trains of holy thought
To plunge in City, Camp or Main, —
Glad sharer she of toil or pain,
And sure where'er the occasion lies,
To meet or make sweet sympathies.
Rare spirit this, of simple mien
Well formed to cheer life's every scene,
And like some little sheltered lake
Reflecting every picture back
Of spire or wood, of turf or stone
With added softness of its own.
Such Spirit once, but once we know
In full perfection walked below :
The Son of God would oft repair
To fields and groves for thought and prayer ;
Yet soon along the crowded street
Again He passed, with duteous feet
338
DAYS AND SEASONS, OK
Still bent His Father's work to do,
Alike with many or with few.
Walk w r e like Him in our degree
In public and in privacy ;
When God's fair works our heart have cheerM
O be that cheerfulness transferr'd,
Bear we to those our happy lot
Who in its freshness have it not,
Diffusing through each heart and place
Far better things than Nature's grace,
And showing every home is dear,
If self be absent, Jesus near.
CHURCH POETRY FOR THE YEAK. 339
St. 2lufee's JBai).
THE MAIDEN PINK. (DIANTHUS DELTOIDES.)
M. H.
For I am now ready to be offered, and the time of my departure
is at hand. I have fought a good fight, I have finished my course,
I have kept the faith.— 2 Tim. iv. 6, 7.
Who would dwell on Autumn's sadness ? —
Tho' the forest leaves be sere,
Tho' the sun throws less of gladness
O'er the waning, parting year,
Than was shed o'er Spring's young hours,
Autumn hath bright gleams, sweet flowers.
Glorious sunsets richly glowing
Strike the Autumn wanderer's eye,
Whence the holy thought comes flowing —
" Brightly thus may Christians die ;
Bright may be th' example given,
Glowing with the hues of Heav'n."
But too oft the heart recoiling
From such high and lofty thought,
Conscious that it still is toiling
'Neath the yoke of sin, is brought
To the question, " Can there be
Such bright hope reserv'd for me ?"
340 PAYS AND SEASONS, OR
Momentary desolation
O'er the spirit seems to fleet,
Till with cheerful consolation
Thy sweet fragrancy we greet,
Tiny dweller of the sod,
Maiden-Pink, the Flower-of-God !
Trustingly thy form ariseth
From thy low and grassy bed,
And the heart the lesson prizeth
On thy modest petals read ;
Cheeringly thou seem'st to say
" Do thy best tho' late thy day 1"
'* Late my day, the year is waning
Ere my blossoms I unfold,
Few the hours for me remaining,
Quickly cometh winters cold ;
Lately I began to live,
Great the fragrancy I give."
" Christian, thy sins confessing,
Mourn not idly o'er delay,
Seize the present moment's blessing,
Seize and use ere life decay ;
I, a late and lonely flow'r,
Say improve life's latest hour."
CHURCH POETRY FOR THE YEAR. 341
1 ' Ask not that yon type of glory
May prefigure thy decline,
But resemblance to thy story
Meekly, gladly trace in mine ;
Learned late, then higher raise
Hymns of gratitude and praise."
Ctoentiett) iJuittiaD after gTrinttg.
A SONG OF PRAISE FOR DELIVERANCE FROM
IMMINENT DANGER OF DEATH.
Mason.
Giving thanks always for all things unto God and the Father.
Ephes. v. 20.
Lord of my life, length of my days,
Thy hand hath rescued me ;
Who lying at the gates of death
Among the dead was free.
My dearest friends I had resigned
Unto their Maker's care :
Methought I only time had left
For a concluding Prayer.
G ff3
342 DAYS AND SEASONS, OR
Methought death laid his hands on me,
And did his prisoner bind ;
And by the sound, methought I heard
His Master's feet behind.
Methought I stood upon the shore,
And nothing could I see,
But the vast ocean, with my eyes,
A vast eternity.
Methought I heard the midnight cry,
Behold the Bridegroom comes :
Methought I was calPd to the bar,
Where souls receive their dooms.
The world was at end to me
As if it all did burn :
But lo ! there came a voice from Heaven
Which ordered my return.
Lord, I returned at Thy command,
What wilt Thou have me do ?
O let me wholly live to Thee
To whom my life I owe !
Fain would I dedicate to Thee
The remnant of my days.
Lord, with my life renew my heart
That both Thy name may praise.
CHURCH POETRY FOR THE YEAR. 343
£be of St. Simon antr St. 3futre.
THE PERIWINKLE.
S. R.
They that sow in tears, shall reap in joy. — Psalm cxxvi. 6.
Thou freshest garland of the year,
Thy bright green leaf is never sere ;
Blow wind, blow storm, whatever may ;
Thy constant mien is sweetly gay,
Smiles on through cold, hot, dry, or wet,
Gay, bright, fresh, green, and constant yet.
I love to see thee in the spring,
Thy joyous buds just opening,
While each erect aspiring stem
Clusters with stars thy diadem,
Till far and wide, by day and night,
Thy deep bed glows with purple light.
Yet better still I love to view
Those dear flowers dipt in autumn dew ;
When low on earth their heads are seen,
Reposing soft in evergreen ;
344 DAYS AND SEASONS, OR
When tender shoots too weak to rise
No longer lift them to the skies,
And day by day themselves are laid
Beneath a deeper colder shade : —
Yet is their light not quenched so,
Nor sinks in gloom their vernal show,
But brightens still the darkling hours,
With drooping wreaths, and trailing flowers.
Oh, this is joy indeed to see,
Emblem of genuine piety !
No slave of sunshine vernal days,
An inward lamp she still can raise,
That puts the soul beyond the power
Of things that change with every hour, —
And let them come or let them part, —
Glad, light and steadfast keeps the heart.
CHURCH POETRY FOR THE YEAR. 345
St. Simon antr £t, Sftrtie. (
HYMN TO THE MEEK.
Mr. Aubrey de Fere.
Whosoever exalteth himself shall be abased ; and he that hum-
bleth himself shall be exalted.— St. Luke xiv. 11.
All hail ! the haughty from their towers look down
on you with scorn —
On you scarce seen — like meadow flowers grass-hid,
that perfume morn !
Unmarked the while, for them ye pray :
Earth's salt, that keeps her from decay.
346 DAYS AND SEASONS, OR
And while the haughty near yon pile
Their Babel-Towers of sun-burned clay
On yielding sand, volcanic isle,
A brief and perilous stay :
Ye dwell in tents, removed at will :
They fall, yet safe their inmates still !
Oh ! what a load of selfish fear
By you will ne'er be known !
Yourselves ye love not but revere
As beings not your own ;
As temples which to God belong :
By Him secured from harm and wrong.
What man shall reign — no matter who !
Alas ! we rave and fret,
We press, we struggle, we pursue,
For what ? for Power — and yet
On us submissive Angels wait
Pleased with their mild Diaconate.
All earth is yours : her mild increase ;
Her lore through types laid bare ;
Her generous toils ; her grateful ease :
Her duties ; and whatever
To nature, with a natural art,
Freedom and heavenly peace impart.
CHURCH POETRY FOR THE YEAR. 347
Nature to docile hearts, and minds
That sympathise with her,
In sunny calms, or dreariest winds,
Alike doth minister :
Dark days her fasts the fancy calls
And bright her moving festivals.
To you the costliest spoils of Thought
Wisdom unclaimed yields up :
To you her far sought pearl is brought,
And melted in your cup.
To you her nard and myrrh she brings,
Like orient gifts to infant kings.
The ' single eye,' alone can see
All truths around us thrown,
In their eternal unity :
The humble ear alone
Has room to hold, and time to prize
The sweetness of life's harmonies.
Notions to thought made visible,
Are but the smallest part
Of those immortal Truths, which dwell
Self-radiant in man's heart !
With outward beams are others bright
But God has made you full of light.
348 DAYS AND SEASONS, OR
One science well ye know The Will
Of God to man laid bare :
One art have mastered — to fulfil
The part assigned you there :
If other, meaner lore ye sought,
This part yet learned — to need it not !
Empiric Laws, that hide the grace
Of human life, as hard
As iron mask upon a face
From answering eyes debarred,
Form but a lucid veil to you
With all the Godhead shining through.
Yes, Angels prompt us, Spirits fence 1
But ye, a Father's Hand
Who trace through all His Providence,
Discern that Angel-band,
'Tis yours alone to mark their blending
On tasks of love for aye descending.
One half of all our cares and woes
Exist but in our thought :
And lightly fall the rest on those
With them who wrestle not,
The feather scarcely feels the gale
Which bursts the seaman's strongest sail.
CHUUCH POETRY FOR THE YEAR. 349
Ctoentn^fitst ijunfcan after £rtnttn.
Wordsworth.
Be strong in the Lord and in the power of His might.
Ephes, vi. 10.
Here then we rest : not fearing for our creed
The worst that human reasoning can achieve,
To unsettle or perplex it : yet with pain
Acknowledging, and grievous self-reproach,
That, though immovably convinced, we want
Zeal, and the virtue to exist by faith
As Soldiers live by courage ; as, by strength
Of heart, the Sailor fights with roaring seas.
Alas ! the endowment of immortal Power
, Is matched unequally with custom, time,
And domineering faculties of sense
In all ; in most with superadded foes,
Idle temptations — open vanities,
Ephemeral offspring of the unblushing world ;
And, in the private regions of the mind
Ill-governed passions, ranklings of despite,
Immoderate wishes, pining discontent,
Distress and care. What then remains ? — To seek
Those helps, for his occasions ever near,
Who lacks not will to use them ; vows, renewed
Hh
350 DAYS AND SEASONS, OR
On the first motion of a holy thought ;
Vigils of contemplation ; praise ; and prayer,
A stream, which from the fountain of the heart,
Issuing, however feebly, nowhere flows
Without access of unexpected strength.
But, above all, the victory is most sure
For him, who, seeking faith by virtue, strives
To yield entire submission to the law
Of Conscience ; Conscience reverenced and obeyed,
As God's most intimate Presence in the soul,
And His most perfect Image in the world.
— Endeavour thus to live ; these rules regard ;
These helps solicit ; and a steadfast seat
Shall then be yours among the happy few
Who dwell on earth, yet breathe empyreal air,
Sons of the morning. For your nobler Part,
Ere disencumbered of her mortal chains
Doubt shall be quelled and trouble chased away ;
With only such degree of sadness left
As may support longings of pure desire ;
And strengthen love, rejoicing secretly
In the sublime attractions of the Grave.
CHURCH POETRY FOR THE VEAR. 351
iSbe of mi Saints.
SONNET,
Drummond.
All flesh waxeth old as a garment, for the covenant from the
beginning is thou shalt die the death. — Ecclus. xiv. 17.
Let us each day inure ourselves to die,
If this, and not our fears, be truly death,
Above the circles both of hope and faith
With fair immortal pinions to fly ;
If this be death, our best part to untie,
(By ruining the jail,) from lust and wrath,
And every drowsy languor here beneath,
To be made denizM citizen of sky ;
To have more knowledge than all books contain,
All pleasures even surmounting wishing power,
The fellowship of God's immortal train,
And these that time nor force shall e'er devour :
If this be death, what joy, what golden care
Of life's, can with death's ugliness compare ?
352
DAYS AND SEASONS, OR
gti £amt#' Sag.
HYMNS FOR ALL SAINTS* DAY.
Hickes' Devotions.
But the righteous live for evermore, their reward also is with
the Lord, and the care of them is with the Most High. Therefore
shall they receive a glorious kingdom, and a beautiful crown from
the Lord's hand.— Wis. v. 15, 16.
Wake, all my hopes, lift up your eyes
And crown your heads with mirth :
See how they shine beyond the skies,
Who once dwelt on our earth.
CHURCH POETRY FOR THE YEAR. 353
Peace, busy thoughts ; away, vain cares,
That cloy us here below :
Let us go up above the spheres,
And to each order bow.
Hail, glorious Angels, heirs of light,
The high born sons of fire ;
Whose heats burn chaste, whose flames shine bright,
All joy, yet all desire.
Hail, holy Saints, who long in hope,
Long in the shadow sate ;
Till our victorious Lord set ope
Heaven's everlasting gate.
Hail, great Apostles of the Lamb,
Who brought that early ray,
Which from our Sun reflected came,
And made our first fair day.
Hail, generous Martyrs, whose strong hearts
Bravely rejoiced to prove,
How weak, pale Death, are all thy darts
Compared to those of Love.
Hh3
354 DAVS AND SEASONS, OR
Hail, blessed Confessors, who died
A death too, love did give ;
While your own flesh you crucified,
To make your Spirit live.
Hail, beauteous Virgins, whose chaste love
Renounced all fond desires ;
Who wisely fixed your hearts above ;
And burnt with heavenly fires.
Hail, all you happy Spirits above,
Who make that glorious ring,
About the sparkling throne of Love,
And there for ever sing.
Hail, and among your crowns of praise,
Present this little wreath,
Which, while your lofty notes you raise,
We humbly sing beneath.
All glory to the sacred Three,
One everliving Lord,
As at the first still may He be
BelovM, obey'd, adored.
CHURCH POETRY FOR THE YEAR. 355
TELL ME, YOU BRIGHT STARS THAT SHINE.
Hickes' Devotions.
Tell me, you bright Stars that shine
Round about the Lamb's high throne ;
How, through bodies once like mine,
How are you thus glorious grown ?
Hark ! with one voice they reply ;
This was all our happy skill ;
We on Jesus fixed our eye,
And His eminent followers' still.
As we clearly saw their mind
Set and ruled, we ordered ours :
Both this state alone designed,
Up towards this strained all our powers.
Taught by Temperance we abstained
From all less — for greater goods :
Slighting little drops, we gained
Full, and sweet, and lasting floods.
356 DAYS AND SEASONS, OR
Arm'd with Fortitude, we bare
Lesser evils, worse to fly :
Mortal death we durst out-dare,
Rather than for ever die.
Justice we observed, by giving
Every one their utmost due :
That in peace and order living,
All might freely heaven pursue.
Prudence governed all the rest ;
Prudence made us still apply
What was fittest, what was best,
To advance great Charity.
On these golden wheels of grace,
That Love's fiery chariot bear,
We arrived at this blest place :
Follow us and never fear.
CHURCH POETRY FOR THE YEAR. 357
Ctoentn-secontr Suntoag after STttnttn.
THOUGHTS IN SICKNESS.
Lord John Manners.
My son, despise not the chastening of the Lord; neither be
weary of his correction : for whom the Lord loveth he correcteth ;
even as a father the son in whom he delighteth. — Prov. iii. 11, 12.
I know not how it is, but man ne'er sees
The glory of this world, its streams, and trees,
Its thousand forms of beauty that delight
The soul, the sense, and captivate the sight
So long as laughing health vouchsafes to stay,
And charm the traveller on his joyous way.
No ! man can ne'er appreciate this earth,
Which he has lived and joyed in from his birth,
Till pain or sickness from his sight removes
All that in health he valued not, yet loves.
Then, then it is he learns to feel the ties
Of earth and all its sweetest sympathies ;
Then he begins to know how fair, how sweet,
Were all those flowers that bloomed beneath his
feet :
Then he confesses that before in vain,
The wild flowers flourished in the lonely plain :
358 DAYS AND SEASONS, OR
Then he remembers that the lark would sing,
Making the heavens with her music ring,
And he ungrateful never cared to hear
Those tuneful orisons at daybreak clear ;
While all the glories that enrich this earth,
Crowd on the brain, and magnify its worth
Till truant fancy quits the couch of pain,
To rove in health's gay fields and woods again !
But when some pang his wandering sense recalls,
And chains the sufferer to his prison walls,
What to his anguish adds a sharper sting,
And plumes the feathers on affliction's wing ?
W r hat but the thought that in his hour of health,
He slighted these, for glory, power, or wealth.
And, oh ! how trivial when compared to these,
Seem all those pleasures which are said to please !
At morn, when through the open lattice float
The hymns of praise from many a warbler's throat,
The sick man turns with pained and feverish start,
And groans in abject bitterness of heart.
Whence, say, ye vain ones, whence that soul-drawn
groan ?
Came it from anguish, or from pain alone ?
Think ye, reflection was not busy there,
Borne on the sunbeam wafted by the air,
That speaks upbraiding, though its balmy voice
Whispers bright hopes, and bids his soul rejoice !
CHURCH POETRY FOR THE YEAR. 359
So feel I now, and should gay health once more
Glow in my frame, as it has glowed of yore,
Oh ! may I prove my thankfulness, and show
I feel the glory of all things below !
THE LAST DAYS OF AUTUMN.
Sir Walter Scott.
The harvest is past, the summer is ended. — Jer. viii. 20.
Autumn departs — but still his mantle's fold
Rests on the groves of noble Somerville,
Beneath a shroud of russet dropp'd with gold,
Tweed and his tributaries mingle still ;
Hoarser the wind, and deeper sounds the rill,
Yet lingering notes of sylvan music swell,
The deep-toned cushat, and the redbreast shrill ;
And yet some tints of summer splendour tell
When the broad sun sinks down on Ettrick's western
fell.
Autumn departs — from Gala's fields no more
Come rural sounds our kindred banks to cheer ;
Blent with the stream, and gale that wafts it o'er,
No more the distant reaper's mirth we hear.
The last blithe shout hath died upon our ear,
360 DAYS AND SEASONS, Oil
And harvest home hath hush'd the clanging wain,
On the waste hill no forms of life appear,
Save where sad laggard of the autumnal train,
Some age-struck wanderer gleans few ears of scat-
tered grain.
Deem'st thou these sadden'd scenes have pleasure
still,
Lovest thou through Autumn's fading realms to
stray,
To see the heath-flower wither'd on the hill,
To listen to the wood's expiring lay,
To note the red leaf shivering on the spray,
To mark the last bright tints the mountain stain,
On the waste fields to trace the gleaner's way,
And moralize on mortal joy and pain ? —
Oh ! if such scenes thou lov'st, scorn not the minstrel
strain !
A SONG OF MOURNING.
(From the German.) S. D.
We have borne the image of the earthy.— 1 Cor. xv. 49.
Thus did the field-Flower speak— -O drops of heaven !
Once welcomed as the gently falling dew,
When in the sweet spring night so gently given
Your wakening touch I knew —
CHURCH POETRY FOR THE YEAR. 361
Promise of ceaseless care ; — why thus should fail
Your sweet caressings, changed all to hate ?
Why, as the frosty rime of autumn late,
Fall these cold drops, and turn my cheek so pale ?
Why call me forth to live,
With thine awakening breath,
If but at length to give
The bitter gift of death.
The Leaf spake on the tree — O wind of heaven !
Once, as enfolded in the bud I lay,
With softest touch thy gentle call was given —
" Arise — behold, 'tis day I"
Why comest thou so changed ? thou, once so mild,
Like to the whirlwind rushest o'er me now,
And, as thou passest, with a deadly blow
Dost strike with icy wing thy cherished child.
Why call me forth to live,
With thine awakening breath,
If but at length to give
The bitter gift of death ?
Thus spake a Heart — O Love ! thou light of heaven !
Thou earnest when in childhood I was blest ;
With whispers soft and sweet the touch was given,
That called me from my rest.
i i
362 DATS AND SEASONS, OK
Bright light of song thou didst around me weave,
And fearless all, I took thee for my guide.
Why hast thou then the blissful dream destroyed,
To break my life ? — O why so soon deceive ?
Why call me forth to live,
With thine awakening breath,
If but at length to give
The bitter gift of death ?
Then let our wrongs our voice united prove —
The Leaf — the Heart of man — the Flower of Spring :
O dew! O wind ! O heavenly light of love !
Why thus so sweetly fling
Around us bands which seem as they would rest
For ever strong, — then cast us from your care ?
One thing alone is true ; — thy bosom fair,
O Earth, our Mother ! — take us to thy breast !
Then calling us to live,
Shall speak no wakening breath,
Only at length to give
The bitter gift of death.
Then spake the Mother-Earth, and thus she said :
Hush, O complainers ! why so sadly grieve ?
Be still, nor thus those heavenly powers upbraid,
Though ye awhile they leave ;
But I await your coming to my rest.
CHURCH POETRY FOR THE YEAR. 363
Think how with them, full many a blissful day,
Ye once were wont so mirthfully to play :
And once again with them ye shall be blest.
Then joy ! again to live,
Shall call their wakening breath.
Rest but awhile : they give
No bitter gift in death !
DEPARTURE OF BIRDS BEFORE WINTER.
Rev. I. Williams.
A patient man -will bear for a time, and afterwards joy shall
spring up unto him. — Ecclus. i. 23.
Ye feather'd pilgrims, when the year grows old,
Who on the dim horizon darkly flock,
While pillar'd clouds like smoke the vision mock,
Or range along the pented roof,
In companies so stiff and cold,
In flying troops now wheel aloof,
Now huddle 'neath the frosty eaves,
As if in you the spirit grieves
To see the Autumn's waning leaves ;
And yet, preparing to depart to-morrow,
Seem reconcil'd to this day's sorrow ;
Pictures ye seem of suffering,
364 DAYS AND SEASONS, OR
As if our climate did you wrong,
Yet suffering still in hope, are fresh and strong,
With buoyant wing and twittering song ;
Give to my heart your song and wing,
And I with you will fly and sing.
Ctoentg=tfjtrtr Suntrag after Crinitg.
Wordsworth,
For our conversation is in Heaven. — Phil. iii. 20.
'Tis, by comparison, an easy task
Earth to despise ; but, to converse with Heaven —
This is not easy : — to relinquish all
We have, or hope, of happiness and joy,
And stand in freedom loosened from this world,
I deem not arduous : — but must needs confess
That 'tis a thing impossible to frame
Conceptions equal to the Soul's desires ;
And the most difficult of tasks to keep
Heights which the soul is competent to gain.
— Man is of dust : ethereal hopes are his,
Which, when they should sustain themselves aloft,
Want due consistence ; like a pillar of smoke,
That with majestic energy from earth
CHURCH POETRY FOR THE YEAR. 365
Rises ; but, having reached the thinner air,
Melts, and dissolves, and is no longer seen.
From this infirmity of mortal kind
Sorrow proceeds, where else were not ; — at least,
If Grief be something hallowed and ordained,
If, in proportion, it be just and meet,
Through this, 'tis able to maintain its hold,
In that excess which Conscience disapproves.
For who could sink and settle to that point
Of selfishness ; so senseless who could be
As long and perseveringly to mourn
For any object of his love, removed
From this unstable world, if he could fix
A satisfying view upon that state
Of pure, imperishable blessedness,
Which Reason promises, and Holy Writ
Ensures to all Believers ? — yet mistrust
Is of such incapacity methinks
No natural branch ; despondency far less,
— And, if there be whose tender frames have drooped
Even to the dust ; apparently, through weight
Of anguish unrelieved, and lack of power
An agonizing sorrow to transmute,
Infer not hence a hope from those withheld
When wanted most ; a confidence impaired
So pitiably, that, having ceased to see
i i 3
366 DAYS AND SEASONS, OR
With bodily eyes, they are borne down by love
Of what is lost, and perish through regret.
Oh ! no, full oft the innocent Sufferer sees
Too clearly ; feels too vividly ; and longs
To realise the Vision, with intense
And over constant yearning — there — there lies
The excess, by which the balance is destroyed.
Too, too contracted are these walls of flesh,
This vital warmth too cold, these visual orbs,
Though inconceivably endowed, too dim
For any passion of the soul that leads
To ecstacy ; and, all the crooked paths
Of time and change disdaining, takes its course
Along the line of limitless desires.
I, speaking now from such disorder free,
Nor rapt, nor craving, but in settled peace,
I cannot doubt that They whom you deplore
Are glorified ; or if They sleep, shall wake
From sleep, and dwell with God in endless love.
Hope, below this, consists not with belief
In mercy, carried infinite degrees
Beyond the tenderness of human hearts :
Hope, below this, consists not with belief
In perfect Wisdom, guiding mightiest Power,
That finds no limits but her own pure Will.
CHURCH POETRY FOR THE YEAR. 367
Etoentg=fourtf) Suntiag after Crimtn.
H.
The wisdom of the prudent is to understand his way.
Prov. xiv. 8.
Easy in anguish keen to keep
The narrow way,
We feel our sin our peril deep,
We watch and pray !
Nor hard when swells in rapture high
Th' overflowing heart,
A thankful joy smooths readily
The roughest part !
But who — unroused by passion — can
His straight course lead,
Still constant though at ease — that man
Is blest indeed 1
368 J)AYS AND SEASONS, OR
FORWARD!
7-
The hope which is laid up for you in Heaven.— Col. i. 5.
The traveller, when his time is short,
Speeds careless of the rugged way,
He loiters not for village sport,
He lingers not for landscape gay.
The birds his woodland path beside
Riot in wildest bliss of song,
The moonlight streams so sweetly glide —
He dares not look or linger long.
The christian knows his time is short,
But, ah ! the way is rough and drear,
And bowers of bliss are nigh, to court
His spirit from its high career.
Let him not swerve, for storms and night
The erring soul have oft opprest,
But who rides on, is sure of light
To guide him to his promised rest.
CHURCH POETRY FOR THE YEAR. 369
Ctoentp=fiftf) §tmfcas after ifrinttg.
Rev. I. Williams.
The Lord our righteousness. — Jer. xxiii. 6.
I wake as Adam from the formless dust
And ask why am I born ? Thou bidst me rise,
And standing by my side demand my trust,
Placed in Thy Church Thy better Paradise,
And to my longings point out happy skies,
Telling me all things here that please the sight
Are but the semblance given to feeble eyes,
Shadows of heavenly rest and pure delight,
And fast they fade away, to warn us by their flight.
All that is fair when summer days decline,
All things without speak of Thine inner reign ;
The gate of Eve, the youthful face divine,
The starry night, the Moons that fill and wane,
Like Thine own Church that wanes and fills again ;
The stars like Abraham's seed set round in Heaven,
The birds like Angels in their blue domain,
And prowling beasts before the twilight driven,
Which tell of spirits bad that love the gloom of Even :
370 DAYS AND SEASONS, OR
All things speak of Thee, — every sun that shines
Sets forth Thine image, and each day's return
Is herald of the morn that ne'er declines : —
The bright recovering year, at every turn
Speaks of that great New Year, where all things burn
In glorious beauty round the source of Light ;
All are Thy teachers, — grant us to discern
Their Heavenly lessons, — cleanse our mortal sight,
We have enough to preach, did we but hear aright.
Show me the way that leadeth unto Thee,
Though it be difficult Thou art all might,
Though low, Thou art of love a boundless sea,
Though dark, Thou art Thyself a living Light
Though toilsome, Thou art goodness infinite,
And wilt refresh the heavy-laden soul
That comes to Thee ;— guide me to Thee aright,
I cannot come unless Thou dost control ;
Lord, Thou enlighten, draw, and fill my being whole.
May I be lost in Thy great Majesty,
Myself no more, to have no cherish'd thing,
No choice, no hope, no sorrow, but in Thee,
My Shepherd, and my Father, and my King :
Nothing is good but what in Thee doth spring ;
CHURCH POETRY FOR THE YEAR. 371
Nothing is good but what in Thee doth end ;
O let me hear Thy voice, let all things bring
Thy voice to me ; whatever Thou dost send,
Shall be my welcome guest, shall be my honour'd
friend.
Whate'er I have is Thine ; my hour of death,
And all the days of life are in Thine hand,
My endless portion hangs upon Thy breath,
My hairs by Thee are numbered, and the sand
That forms beneath my feet the eternal strand :
Whate'er I know, whate'er I have is Thine,
Save sins, which hold me like a living band,
Which Thou alone canst make not to be mine ; —
Number may count my sins but not Thy loves divine.
THE SACRED YEAR.
I see that all things come to an end : but Thy commandment
is exceeding broad.— Ps. cxix. 96.
A few short years make up our pilgrimage ;
A few short weeks make up the circling year ;
Each week doth bear a heavenly embassage ;
With silent steps, as on a crystal stair,
It comes and goes to Heaven, with such sweet care
372 DAYS AND SEASONS, OR
The Church clothes o'er each week with azure wings,
Which else were Earth's stern-hearted messenger
Leading to Death ; but from Perennial springs,
In veil of gospel light, she like an angel brings.
The natural year, fleet shadow of the sun,
Wakes from the earth a varied tapestry
To greet her footsteps, as she passes on ;
Carpets of snow — sweet violets — lilies high ;
Then fields of waving gold — then varied dye
Of autumn ; but the snow, and violet sweet,
Lilies, and autumn's wild variety,
And waving corn, fast as the sunbeams fleet,
They bow their head, and die beneath her hurrying
feet.
Not so the path the holy Church doth tread ;
The year that walketh in her light unseen,
Around its steps awakens from the dead
The hopes that die not. Still through the serene
Of the calm Sunday, like an alley green,
Are seen the eternal towers ; and where lights gild
Death's twilight portal, us and them between,
She shows her suffering Lord : throughout the wild,
Still shows her suffering Lord to her faint wandering
child.
Kk
INDEX.
Page
A few short years make up our pilgrimage . 371
A wintry night, yet brightly shine Heaven's
myriad lamps of fire . . . . .79
All hail ! the haughty from their towers . . 345
Alas, in what inglorious strains . . . 287
Amid things mightier far, both day and night . 326
And far and near beneath the hazel shade . 181
And next Macrothumous, whose quiet face . 6
Art thou once more unfolding thus thy blossoms
pale and meek .60
As he who finds one flower sharp thorns among 299
Autumn departs — but still his mantle's fold . 359
Awake, my soul, chase from thine eyes . . 39
Be it joy or sorrow . . . . .29
Behold this ruin ! 'twas a scull . . . 101
Blessed was the wondrous morning . . . 223
But we are drawing near — this bowered lane . 215
But we must needs depart, our rest is not . 335
Page
Can'st be idle, can'st thou play . . .106
Christian, dost thou feel within . . . 266
Come, mild and holy Dove .... 219
Daylight is closing, but the west . . . 257
Dear Lord ! that closed in this narrow room . 166
Does each day upon its wing .... 318
Easy in anguish keen to keep . . . 367
E'en in this quiet lane the tainted air . . 274
Flowers of the field, how meet ye seem . . 201
God is our refuge, our strong tower . . 203
God the Lord a king remaineth . . . 316
Go where the mossy rock shall be . .75
Hail, flow'rets of the Martyr band . . .45
Hail, Solitude ; how sweet thy shade . . 286
Hark ! hear you not a cheerful noise . . 38
Hark ! how the floods clap their applauding hands 21 1
He who amidst the sweets of summer bowers . 271
Here then we rest not fearing for our creed . 349
Here where the unresisted flood . . .87
High matins now in bower and hall . . 247
How dark and dull is all the vaporous air .111
How pure thy beauty, O thou wintry day . . 24
How fresh, oh Lord, how sweet and clean . 63
How silently amongst the garden flowers . . 250
How sweet the ways of Wisdom early gained . 192
I am rooted in the wall 281
I cannot look above and see . . . .13
I got me flowers to strew Thy way . . . 168
I know not how it is, but man ne'er sees . . 357
I love not Comus' senseless glee . . .190
I marked high towering o'er a gay green wood . 284
I wake as Adam from the formless dust . . 369
I walked the other day to spend my hour . .117
If as a flower doth spread and die . . . 280
If Heaven-born spirits by love's earthly part . 12
If this mute earth ...... 141
If sad looks be the herald of the heart . . 159
In early days, nor then alone . . . .70
In the days of our forefathers, the gallant days of
old 143
Is love then bounded ? May we not adore . .11
It is the fall of eve ...... 1
Jesu ! whose grace inspires Thy priests . . 169
Leave me, O love ! which reachest but to dust . 210
Kk3
INDEX.
Page
Let us each day inure ourselves to die . . 351
Letters there be too large for us to read . . 292
Life's autumn past, I stand on winter's verge . 246
Look forth mine eye, look up and view . .175
Look as the flower which lingeringly doth fade . 279
Lord, now the time returns . . . .19
Lord of my life, length of my days . . . 341
Lord, what a change within us one short hour . 28
Lord, when Thou didst come down from Heaven 66
Lord, with what care hast Thou begirt us round 134
Low spirits are a sin, a penance given . . 27
Men will be light of heart and glad . . . 275
Midst balmiest odours of her own creation . 179
Midst flowers of lonely dell or field . . . 235
Most happy dawn ! that well dost usher in .167
My little Doves have left a nest . . .94
My sins and follies, Lord, by thee . . .15
My soul is not untutored now .... 323
Mysterious plant ! unknown thy native soil . 108
My soul, why art thou thus deject . . .36
Nor voice nor sound for me had power . . 322
Now, my soul, the day is gone . . . .177
Now the cheerful day is past . . . .331
Page
O blest seclusion ! when the Mind admits . 324
O flower of beauty rare 312
O how amiable are 319
O happy flowers that while the dews of night . 136
O Lamp of life ! that on the bloody Cross . 161
O man, where'er thou art, whatever fate . . 208
O, Sal'ston knoll ! I love you well . . .217
O that my soul was now as fair . . . 269
O weep for them who never knew . . . 124
O you that careless pass along this way . . 162
One day to Helbeck I had strolled . . .226
Our stream of life flows fresh and full . . 133
Out of the bosom of the dark deep tomb . .121
Passing the enclosure where the dead repose . 116
Pitch thy behaviour low ; thy projects high . 333
Pray, on sweet child, though gladness now . 46
Restore to God His due in tithes and time . 289
Right dear to me, as well may be . .53
Saviour and Lord beloved ! — what homage now 321
See the star that leads the day .... 238
Since, Lord, Thou hast well pleased been . 315
Since thou hast added now, O God . . .17
Slowly the winter's morning dawns, and through
the icy pane 21
Page
Some, as they went, the blue eye'd violet strew 245
Sweetly wandering from my way . . . 259
Tell me, you bright stars that shine . . 355
The beam-repelling mists arise . . . 242
The childhood of the spring and summer flowers 180
The glittering grass with dew-drops bright . 222
The lovely form of God's own Church . . 7
The poets vaunt autumnal hues too much . . 207
The poor have hands, and feet, and eyes . .185
The righteous souls are in the hand of God . 182
The rude wind sweeps thee roughly by .85
The sun is swiftly mounted high . . . 240
The thickly woven boughs they wreathe . .31
The traveller when his time is short . . 368
Thence forward by that painful way they pass . 123
There are who make their godless boast . . 126
There is a glorious burden on the trees . . 78
There is a jewel which no Indian mine can buy 94
There is no flower that blows .... 254
There is a Sabbath won for us . . .197
They err who say life is not sweet . . .100
They fable well, but fable still . . . .336
They say who know of nature's lyre the tones . 244
Thou freshest garland of the year . . . 343
Thou hast left us all alone
Thou wert the first of all I knew
Thou wert fair, Lady Mary
Though rude winds usher thee, sweet day
Page
. 298
171
. 32
, 34
Threading my way through low and marshy ground 294
Thus drest, the joyful Gabriel posts away . 141
Thus did the field flower speak . . .360
Time rolls his ceaseless course. The race of yore 55
'Tis by comparison an easy task . . . 364
'Tis not for us, and our proud hearts . . 310
To God, ye choir above, begin . . . 103
To-morrow, 'tis an idle sound . . . .54
Tread softly — bow the head .... 252
Truth loveth not to lavish upon all . . . 221
Under the ocean wind constant and strong . 293
Unto the East we turn 5
Upon its mother's arm it lay .... 285
Visions of vastness and of beauty ! long
109
Wake, all my hopes, lift up your eyes . . 352
Was it the brazen horn 1 heard but now . . 330
We are of the happy few 205
We come not with a costly store . . .68
We, housed safe 26
INDEX.
Page
What's this, that from Heaven's high top . . 137
When first I saw yon grassy nook . . .172
When first Thou didst entice to Thee my heart 57
When high the waves of battle roll . . .99
When from the grey Church tower . . .49
When mirth is full and free .... 9
When thou hast lured the lightning from the sky 10
Where duty lies 232
Who would hoard earth's treasure . . .41
Where is Jerusalem 91
Who ever marked the vernal glow . . . 233
Who knows, when he to go from home . .314
Who sent ye from the trunk, and who hath placed 158
Who that a watcher doth remain . . . 159
Who would dwell on Autumn's sadness . . 339
Why roam'st thou sad, and downward eye'd . 129
Within a natural temple of old pine . . . 263
Ye feather'd pilgrims, when the year grows old 363
Ye shining ones that walk on Heaven's high wall 152
Yes! easily the spirit might forego , . .12
Yes, they are still the same — the Eternal sky . 244
Yet, gracious God! yet ere my glass be spent . 154
Yes, there are times when earth can stay no more 335
You behold high on the breast .... 276
Henry Mozley and Sons, Printers, Derby.