,* ° f " m °'° s *" ** s PRINCETON-, N. J. Collection of Puritan Literature. Division Section Number TBI 7 I mmmm THE ^^Ledurcs or daily Ser- q mons 9 ofthaffi$uer£nd Di* L uinc,D. Iohn CaluinCjPaftor of the Church ofGodtn Gtneua t vpo»thc Pro* in&iuimtt?. ^^rf W hereunto is annexed an excellent £§4HM cxpf'ti** °f*^ e * wo '*/? Spittles ofS» lobn r^&Q cone in Laftn by tbat too;n)p Do* »jj^r<|^ &of>Auguft.Marlorace, andengli- tJtfath, u. 39. 5 3n cniil an* asultorons generation , fcefeetrj a g flgnc, butnoQgncQ^aUbcsmcntWtOtt, fane tljat ^ Cgne of tt)e0joptyt Jonas, ^fmprintedat London for \ Edward White, dwellyngat the little North dore of?oules % at tljc Ognc.of tl)c <0nnnc. Wl * 4£. T? ' z o il ^ To the right honorable Sir Fraun~ ces W alfingbam height ychiefe Secretary to the Queenes mofte excellent Maiellie, and of her Highntfc mof Honor Me prhtic Cotmfctt : And to the rig* tooafotpful $tr 3o&n5l5rofeef, ef)i5rohrtl£atr,an& fctr Hen rie Cocke JCoighte*. N. B. MiniftcrofihcvvordofGod in tfjetoome of lRtobo;nc,&nQKth grace ant>ptaccfw» v «E)0BtljcfcittKr,ti}?euaO« { »P , £^ t ft. H E firft view of this fma$ booke may mooueyou right honorable Sir, to deeme the fame of fmall price if you me- fure (as the common forte of men do) the inward excellen- cy by the outward appearacc. Which thing I confeffe, at the firft did fome thing flay me from either the publishing or the exhibiting therof vnto anye manne : much leffe durft I prefume to pre- lent the fame vnto the fight of anye honorable per- fonage.But when I more deepely considered the wif* dome of godly men in our age , which iudge not the conference all together by the coate, nor the booke by thebynding, I then endeuored without cafting any moe doubtes,to make that common to others, which firft I priuately red for mine o wne commoditie . And truly if there be any thing that firft moued methereto, the ignoraunce together with the vanitieof many of our own people was one,who being vtterly vnskilfulL of God and godlinaSjdc^yet apply their myndes to the vaine delightes of this flattering world , quite forget. A.ij. ting The Bpijlle De&icatorie. ting both the iuftice of God which daily hangeth o~ ucr them,and death which continually followeth and fodainlyftriketh them, yea, and etcrnall deftru&ion which gapeth wide for them , and hopeth in the ende to fwallow them . It grieued me to fee what bakes are laydforthembytheworld,death,andhell, (as pride of lyfe,and contempt of gods worde)of purpofe to en- tangle both their foules and bodies* As touching pride of life,I nede not fpeake much thereofjit is to manifeft. Efaj. What man feeth it not? who is he almoft that is not Mtcb.s. infe£tedwithit? what nation is voyde of it? doe not 7{om,S» heauen and earth and all creatures grone and grieue at it? do not all good men bewayle it,preachers crye out of it,and God redy to punifli it? yes verily ♦ As for con- • tempt of gods word,is it not in moft places found . Are not the minifters contemned , their preachings difcre- ditedj and their miniftery flcorned by papifts and Ruf- fians, and olde cutters , called lufty and tall fellowes, who can fweare out a matter at a pinch,and blafpheme the facred name of God moft horriblie ? Are not pro- phane Comedies and tragedies (moft of them beyng monftrous lies ) with great pompe celebrated , when *AmosJ* tne n °ty wor ^ e °f God tnc foode of our foules (being Ma*»4« preached) ought with reuerence to be heard? it is cer- tainly true* We haite right honorable in many places the tables and tennis in fteede of the Teftament , the cardes in fteede of the Catechifme,the boules in fteede bf the Bible: yea and that more is,men think they haue made a very good change. W : fee fome men befto we their time in wnung,fome in printing, and mo men in reading The Epifile Dedicatory e. reading of vile &c blafphemous,or at left of prophan &; friuolous bokes, fuch as are that infamous leged of K . Arthur (which with ftiame inough I heare to be new- ly imprinted) 1 withthehorriblea&esofthofe whore- mafters,Launcelotdu Lake,Tnftram dc Liones,Ga- reth of Orkney , Merlin ^the lady of the L ake,with the vile and linking ftory of the Sangreal ,of king Peleus, Sec. fome agayn ftudy the Hues of Huon of Burdeaux, and king Qberon,the king of the Fairies,of Valentine and Orfon,and the lady Cleremond, with the Iuggler Paccolet and king Tru'mpert, and the giant Fcrragus: and the liues of the foure fonnes of Aymon, with the worthy a&esofOliuerandRouland, Guichard and Richard : fome are expert in Beuis of Hampton that notable man,with the death of Boniface, Arundel and Trunchificc ; fome in the court of Venus, fome in the leftes of Skoggenthekinges dizzard: fome in the fubf tfcties/ofHQwkglas, and Garagantua : fome agayne {arid to .many) in thepeftilent pollicies of that Ma- hound Matchiauile: in the puddle of pleafure, and Fo- lift of hiftories^and fuch like, which doe manifestly (hew that gods word is either /hameftillyneglededpr defpitefulty condemned . For if any good booke be writen,itlieth in the printers handes, finally regarded, feldome enquired after: fo that the printer is fcarce pai- cd for the paper that gOeth to the booke. And this ma- keth many printers, which feeketh after gaynes,to take in hande rather thofethinges that are profitable to the purfe(though thei be r*diculous)&: fo fatiffie mens hu- mors,then to prime w itho ut profite thofe bookes that A.iij. be The Epifik 'Dedicatory e. be godly: which being once printed, (mie for nothing els but for wafte paper,acceptable to very few . It could not therefore but grieue me, to fee thofe enemies of mankinde,the World^Death^nd Hell, (6 preuaifehy their flattering illufions, that they haue drawen after them the mod parte of the people at this day , yea and fought in time pait,euert in my yongeft yeres, to haue , taken me in thofe their nettes together for company. f '* * W hereupon,! determined amongeft others, to geue them one blow more with the fword of the fpirit, the word of God,according to my duty ,calling,& profefli on,and to ring the Alarum bei together,with al godly preachers , vnto our fleepie country men,aduertiiing them of the approching of our deadly foes long agoi defcriedby the fermons and writinges of the Martirs. Once before this time I attempted by mineown booke lately publifhed, toabandonethefecuririe ofthis our nation: the L ord gf aunt that it hath any thmg-awaked them . B ut no w the fecond ty me I haue can fed that EM- u:ne Do&or of the Church, hbx Caluine y the Lordes vigilant watchman jeuen in our owne tongue to found the trumpe, if by this meanes eyther he or I may geue them warning before their fall, to efchew thefe bay tes of wily Sathan,who knoweth whether the Lordeby this meanes wil open the eyes of fome men to fee their owne finnes and to be fory for the fame ? But if they be neuer the better,but rather the blynder,myconfeicnce is difcharged,and thefe/ew lines fhalbe vnto their con- fidences a witnefTe,that they arc from henceforth with out excufe before the throne of God: And I feare there will The EpifileT>edicatorye. will beedenouncedagaynft them the iudgementes of cfcftinge God, that it (hall be more eafie for the land otCatkaia tfjatmapin at the laftday,then for them. For in this difcourfe they tbunoc. C * might fee: Firft,the finries of Niniueh,and in it their own finnes? 2. Againe,the mercy of God in fending Ion** vnto the Uinwitts 9 being haynous offenders, and thereby fee that the Lord is alfo mercifull vnto themfelues, that he warneth them of their fall by his preachers. 3 Then the difobedience of Ipnas and his puniflnnent, Cofc&af * and thereby may they fee a liuery image of the fattoijJJJtoSb Gods children vnto finne , and Gods iuftice euen vp- Wc iliojf , on his feruauntes , to the cnde to reclaime them a and not to condemne them. 4 Alfo they might fee here the working of gods fp iritc in Ioms , being in the bottom of the fea,and his deliue- ry, and thereby might they learne, that God by puni- fhing his feruantes,maketh them moreftrong,and tri- cth their faith, and when they cry vnto him,he deliue- reth them out of all their troubles . 5 And foagayne might they fee how feuerely tnms preached vnto the Nmiuitts , (hauingno commimon to entreat of Gods mercy vnto them) and yet that kind of preaching wrought inthem repentauncc,beyng the very ende why God Tent Ioyim vnto them (although Jptas confidered it not) and alfo gods mercy in pardo- ning their finnes. And by this might they learne, that though God fpcake angerly vnto vs,yet he ncuer fpea- keth fo , but for our profit, and will furely pardon our iniquiti«,if wc from the hart repen t vs of the fame, A.iiij. Laftly, The Epiftle Dedicatorye. Laftly they might feehow I onas beyng once forge- uen, yet eftfoone offended more grieuously, yea, and murmured agaynft Gqiand yet God vanquifhed him with reafon , and of his great mercy forgauehim alfo thathis finne. And by this might they learn how fraile the children oi God are, iftheybcnot frill gouerried bygodsfpirite, andhowmercifullGodis vnto thofc tha: be his,with manyother things moft neceflary for all men . If they therefore negleft or contemne thefe things ,let them know that they neglect die very word of the lord and their faluation,and fo ptirchafe to'them felues eternall death. The lord therefore for his mercy fake,heale their blinde eyes, and helpe their vnbeliefe. Now right honorable, if I be asked what mooued me to dedicate thefe my labours vnto you : I mult ncedes anfwer that the fweete and comfortable matter therein conteyned , (whereof I know your honour will be a willing partaker) and the good liking that you haue had alwayes of M. Caluines workes , together with my duetifull remembraunce of your* honours friend- ' /hip to me fometyme (hewed , would haue forced mc (if I had bene of my felfe vnwilling) humbly to haue fubmitted this worke vnto your honourable tuition (being the Lectures of M. Caluinemoft nere his fer- mons)vpon the prophet Ionas,by me now (at theear- neft fute offqme of my dere friendes) turned into our Englifti tonge.The gift I confeiTe is but fmall,but I de« fire your honour to accept it in good part,as the gift of him that remaineth frill(notwithitandingthis) bound viltoyou . « And as touching you, right worfhipfull knightes The Spijlle Tteclicatorie. knrghtes and Chtiftian gentlemen, many caufcs there be, why you alfo flioulde be pactakei^ of thefeiiruiitc- fullfermonsor lectures. The one is tx> thcende, that fith the moflc parte of you hauc hearde my lectures or readinge vppon Iofua , Daniel! , Ionas and Malaoh'ie you might alfo by readinge this bookc,call to remem- brauncc, toyoure comfortes, fome of the thiflges which then you hearde at my mouthe. A nother caufe . is,that excellent doctrine of the prophet Ionas not vn- - meete for your callinges : and agayne the great iludie which you haue to furchec and prxwnooc* the glory of god: And further your manifoulde frinftnpes vnto me declared at fundry timesias foeHmdcfendingthe trueth by me vuere^,8ciinftudiyhgitabemfitmebothiii your wbrdes and deede? , as abo your daylie defires' to doe me good,as wel openly to moprotefted as fecretly in- tended ,1 omitcenow. . other caufesxontentinge my iblfe with thefefewe, which certainelie ought to binde a- ny ChrjftianthatlcnOjiVethyou.andisTikecafe bound vnto you as am I,( an d againe is of abilitie)to dedicate his laboures vnto you alone: which though e I haue not donne , yet am I parfwaded that you will ( accor- ding to your good natures ) take the matter well, as it wasbymemente , tothisende, that fithe you are ioyned together in this worke with a man of honor (whom I know both you loue Sc honor in the Lord) y ou wil alfo ioyne together with him in folowing the gofpel, and defending the fame,at al times when it ihal naue needed alfo makeaccountc of me to be alwayes redie, when the Lorde ftiall geue me occafion^to tefti- Bi fie TbkEpifik Qcdicatorye. f*iJ&{^<&itfilJ©s?.^Jto cq&'digufoii $ kpifacl hi n other of ^anrjs yvditesbrincthisu. : OTu^tfaGrc^rcrRrght hbho-: i^l?kiaicid'i\Nori]ii^M ; fiar4rhis^!nie I emde^ makinginiyi firfcicrs yb to<3 odfor y bir,thac a^foe liachrby hiyprdui-' 4ftOC®3EUufed.y.our names byjne his feriiaiic to! Jbemen- tie nedanahe prefeceico chis one i booke, fo ar&$ch>p^aiidincre&fobis graces in you; lnaiiietaine yoamicfiaies and -blifle .yx)ur callingcs, howMevpyotirkei:iJii N^ -\\ a'ifaiw - I - ■ ^80{>s^^^^^^&d inn 1 ■ I ' :'• ,i ib f O .testio^Eo' tht deader, ri algal oJ wsi C^Df&fbeSDoueof Archies; bem^^tNrtJ^tdtl«V'''*> |,; E3d beare Albcrtu* bja*en beau fc0<*eaTte0ffefttmUi«iJ •^o"ttefbti)'agiptmn'Afnup^u$,*rtb'to to f roab? Wicb bnfoi)lca ? r»re« Mattering uWtiMb* r * 8 ^ *W wt * lcaDc * 515ut to tb^ fat rcb tt)iinc to flie.^D louc cclctttal ferns, «bat apntbfal ftep«,tobat leering &a{re,tubat ia?p malterwg tow & t5Bbat»?bo0eflapcootb'riofttb8t?csofmmofeacb:begr«, Mlbaf long belatcs tbefe Dapc* are mabc,toben men Cbouio com f o rbe^ Wat f arnica are bougbt t rrraft be feenc, tobat totuea arc marteff ette, ®abat let* almoft m al mm are,mben tbes tbs grace fijouto fafecf JD foueratgne ©oo,tboa fenofcCft boto men in eartblfc tbtngs 05b rotfe. 2Eo 6noe out artes anb bano^craff ca,tottb pamemeaert! (bElc, jfo; Menno be firft tetters founoc, among M'Cfcgipttans, jano Rhadamant hu$ D^o tije lyac among SSbW^tans. 0no Letters foj trie Romanes,fir(! Nicoftrata DybfinOe, flnbPhxnicestbel?&cfoj<£reefcc0 f^ff fonnbebyttubiougmmbe: Sub Grammer firft tbat ropal arte, b\? learnco Craw toa*>fbomne, (Sbe poetrte b|? Homer firfltfmb Heiiod mere fenotone: jano Zenophon tbatmo^^tsbtlftrft to;ote an l^ptf o;ie, £nD Rhetor ike tbat guttering £>ame,mas f ounDe fltf Met tune : pea glabfome ®u0c&0Totleraigne fdnnoc ,tbat l^cbjeto Iubal b;o»g^f , 2no treafnrcB of pbtlofopbtc,toere firff by Vulcan fongbt . Cae Atlas anb Prometheus ftrft fOMlOC Aftrologie, BmpbmWeke Apoibfljpni^anb«^£fcu1aptin feurgerte: »us oannetbc too*loc,tbougb to »t?nft a*f in a noueltte, £bc troublous gulfcs of arte* anb fUiglles, to laae toitb arbencte. #0 : r To the Reader. &o t bat Pythagoras and Dcmocritus,tt)0fc iournepesfnfoc m bandf, if rom Greece to fa^Ic to Hgipt and to Perfca , and Calcic iiande: SCo ftnotoe fonte too: tbp ffrataugem , to fearebe tbe fecretc f feplf, *2>f learned arte*, tobercof tbcp ban tbeir Ions deffreb W: ^'Athenians tbepfrrCp!antco2Lrag,tbcPhrigiansCi)anotsmaoe, Anfkus,£>pleanD l£onnp founde,PhtfniciansCrofboiue trade, %\)t Samian Thcodbr firftfounde feepcs,and Iafon &b£ps to fagle, 25p Eriahonius fepluer firff foias founoe for mans auaple: 0nd ©oloe leas founde bp Cadmus firu\anD Coppe r,icade,and X5;affe, 25e learned tiotfte of Gnira(loe) firtt inuented u>as, ??ca Danaus firtt digged belles ,and Bacchus founDe out WSMm , 0nO Co; nc firff Ceres fougbt to fotoe,to (top toe bungertc pine. TO* b painefnll to?le ttm$ men founde out , tbefe tbtnges 2Cerreff rtall, But tgno;aunee dpD blinbe tbeir epcs,m tbinges Cclcffiall. jFo;toeda>fct, Diagoras and Theodor dented God to bee: %i)t feunne anD $pome,and j&tarrcs.toere ©ods as tubgeb Alcine, Parmenidcs tbougbt CDod to be a cp;cle all of Ipgbt, Calde Scephancn,Cleanthes tbougbt ®od teas an a^;te fpjigbt* Crifi ppus termetb ©00 to be Diuine Neccfsitic, 2nd Ariftotle calletb ©OD Mental Diuinitie. r^ 2no as tbep er'oe concerning <©ob in Definition, 6 „i $0 erred tjjeg as touching dDod in confutation, iFo; loe: eaben mo; tall men dpd once offenders o;tgmall corruption * . HCbcp tbougbt up Sacrifice to EMuels to get remimon: ^anto Mineru an 3Dtole t\)ty gaue,an l^art onto Dian, 2 feotoc to Ceres offered tbep,f Venus eke a fttuan. SCbe toafeefull Cocke tbep facrifijde to e^£fculapius, Ho Fannus to mojne tbeir rufull fate. £D mortal! toigbts m tbefe oar Dapes.tbat rcaoe tt>ic rutttcbe bcrfe, ©Eittb Dilligenec attenoe t?nto, tfcc toojoes tob«b 3 rcbcarfc. - Confioer toell, SCbat learning toantcD not in them, if thereby tbep mtgbt hnofoe , tKObence mcrcp grace ano parDon fo j offences all did flotrjc, 513ut migbtplouebao clof Dc tbeir mmos f tooulD notgraut tljcm grace, caa itb penitence toUetoe tbcmfclucs ano fee tbeir finfull cafe. fliiD To toitb fircD mpnoes boulD faff onr Cb;itf f b'appo in tea mesne. Wlijo bp bis pjecioufc Dcatb batb mabercpenfaunt tinners cleane; a game beboulD pour topfull tpme boto Cb;tff to pou is fyotone, f&bo tnto tbcPhilofophcrs teas totterlp tmfenotone. JFo; if be baD bene fcno tone to tbcm.fptb tbep fuch labour t roke, Wlitti papnefull topic to trauaple farre to rcaoe eacbe bomaine broke, caabicb treatcD of Philofophic ano mojall terf ties faugbt: anD fram'De tbeir Ipues aceo;Dtnglp,tooulD f bep baue fet at naagbf. %W p;ec ioufe gente ano Jefoell ritcbe of Ipfe eelettiallf JEbep idouIdc baue maoe it certainelp tbeir tope continual, SDbep tnoulD baue t ©fcc it f Ijanbcfullpipet toe contemne tbe fame, 3nD fpenoe our time in frpfling topes, to our perpetual! Hones Wit Dm Ddigbt in Match euile his crucll pollecic, 3nc reabe tbe bake of Arthurs fcnigbts being full of papiffrpe. 3nD Guy of ©Siartoicke, Scoggins gefts,anD Gargantua, SCbe court Of Venus,Hov/leglafle,Lcgcnoo to dame) H5p mo;fail mans inuention,if it once p: intcD be, JEbe fame moCc men of eacbe eftatc Defiroufe are to fee: mT: ttjte tbcp lpfec,f bep pjapfe bis toittt tbat firft tfcts fable fram'De, SDbep Ipke bis ft plccommenoe t)is tjaine,a poet be in nam dc, SEbep papnf e Us p japfe in filucreD leaf ceacbe man bis broke fotll bupe, Wep fape.Hoe tjerc a famous tuo;fte croun Dc toitb ef crnttpc, tf.itt'. Sat .To the Reader. %ut it to fo^reTomc faercoibofee fome rtie manbeno* bi*qtt£Ut 2Cu$e(fai>t& tfle too*lD)focbereeacl}c Dapc mC&nrct* of tbts ourfiUi Wit care not fo> tbefe ferioufe fowke^ga'^c awe btfrojte, '<;•: I ^jieto mcric bcaketf, pleafaunt concerted ani? poetrte. iaeI,toel (Doo graunt t)0 egca to fa tobatbofce ts belt to rcaoe, SL&at tee to perpetuity tbe reaDi? toap map treaoe. Jleaueoftocrauetbeugbt ofbmkcs tofricbleaDcfotjamttc, £>&Ue Jjoto tobjtng ronr firifalfoulcstoltariaosralitt?:; SCljtg, Calaijh fyzinttb in Ionas bere tranOatto foj pour fafce, 3|t is bntfmaUrt&efamert&entQ reaoe tttmoertafce. tmmm . - ' Marjilttu. ifBcatc Viucrc eft vcrum intdligerc,cc>nfukare bene,velle bouwn, " I . ;i. .. . v' «.. ^yDoBour fohn Qaluine vpon the Prophet fonas. Tbt prayer that Maijitr CaTuine vfidat the bcgtnningofhis Lttturet, TheLordegraunt vnto vstobc occupied f-n the Myfterics of his heauenlie wifedome, with true increafe of Religion vnto his glorie , and our edi- fying. Amen. Hattyme lonas exercu feD ttje office of a f c ar fcer .maye aU tev afojre be gatbereo oat of tbe » 4. Chapter of m TeconOe HBmfeeof tbe Kings . $ 0; eertatne tt to tbaf this teas bee , tobome tbe bolpe fcrtpture in that place Oofb names becaofe erpjefite ba to calico tbz Tonne of Amittai. St 0; ti ere it is fapD that Iercbnam tbe lonnc of Inas enlargeo tbe boonDes of tbe tungDome,from tbe entrance into HemacMnto § &ea of tbe toitoerneflMccojDing to tbe toojoe of lonas tbe feruauni of dDoD , tbe tonne of Amutai , tobtcb foao bo;ne m Geth. Jt folotoetb tberefoze , tfcat f ben 0; a Iptle before , tbto lonas pjopbecieo • anDcerfainettts, tbatnotonehjtoaobefent tntotbe Nineuites, but among tbe people of jffracUUo bo beloe tbe ramie of a $;opbete 0; SCeacbcr • 5no t^z fame tbing tobicb I fa pe.famcf b be to grannt at tbe beginning ot tbto 15(0 ae , cuen tbat be uias an ojbinarie p > opbetc in $U rael,becanfe be beginnetb untb a Coniuntf ton copy lattue.f c. facing: #nb tbe Ujo>02 of tbe *Lo?De came to lonas, £>o alfo tomctcmetpeaketb tbcboUedDbofte : H5at |oo not ooub'e €,/» bat D. lohn Calume but Ion a s ttgntnctbttfafbe teas calleo from his accuttomcd offtce,ano a ncto pjopbecte emotweD btm, w: f bat lie mtgbt senoancetmto tbe Nineuites tbetrbcffrucfidtf eucn at banbe, as hereafter foe (ball perceuue * ^ otuc ff)crcfo;c t( is f o be boloen tbaf Ionas taught among tbe 3fraritf $,anDtbteto be commatmoeDbun bp tbe HojDe.tbaf be (IjoulDc goe Oofone fo t Jje Nineuites. 3l5nt of f Ins commattnoemcnt tn Due o;Oer toe (ball fee mo^e : it is fufftctcnt to botoe this that be foaa not at tbat oneli? timt creatco a p;opbc£c,fobcn be foas appotn* ten a SEeacber to f be Nineuites j 3Q5uf tbatjbe 1030 f ben fent fo tb e Nincui tes, tbben a0 long ftmebebao heffofoeD bw la* bour tn tht fcrmce of ®oo anb bw Cbnrrfj r / SEbte fitofce is partite ^tffojtcalI;an& partite ttUJratf me,oj Dioafcatyca. ifo^be beclaretb fobat eamefopaffe tmfobim after f bat be inoulDe five from tbe calling of €>oo : ano afterfonroc alfo tobat tca0 f be effect o; enbe of bte p?opbecte : anb all this is one parte. But tnfbemeanetpmebe fbefoetb tnbat femes of Doctrine be toaa tommannDcb f o Deleter , o; carte to f be Ni* ncoite* : jn the en&ebe imvteth a fong of fbanfefgeninp;. &berefo;e this later part econt atnetb the bocf rtne,ano is not a fimple narration onelg. #ofoe j come f o f be foojoe*. * Chap t i» . Iht text, 4)t And the worde of the Lorde came to Io nas the Tonne , of Amittai, faying : Aryfe, goe to ISfineueh to that great Citie,and crye againft ii 3 becaufe the wicked- neffe of them is come vp before my face. CMuin T ° nas f * m *ft 6ere (a0 31 bane toncbeo alreaup ) conerf Ip to * i note t bat bee tea* before this f i?me called to tbe office of teacbtngrfo; f bat,after tbat fo % t be fpcafeetb,a0 if be com* pileo tbt0 l&iffojie f ogefber imtb his ojoinarte fnncttcn. Cbe Soo;oe of ®oft t&ercfo;e beganne not onelp to come to Ionas foben Vpon the 'Prophet Ionas. z tebcn be teas Tent to Nincueh,but tebrn be toad an c:Dtua* rte pjopbet,tbe ft ojoe toooloe alfo f ranfferre f)ts labour f a otber Rations J5ut tbat be teas fit bnto Nineuehat mtgbt be ttjatttje !LojD,toerte of tbe obtttnacie of Ins otene people, fooulbe (betee an crample of goofie Dociiitic, in a pjopbane ano tnctrcumcifeo Ration , tobereb? be mtgbt mafce tlje iU raelttes tbe mo;e tncrcufable . ©bey cuttoarDlte gaue bo* no; to true ptette : tbe? boffeo tbat tbep toerc a bolp people. Cireumctfion teas tmto tbem a token ano plcoge of tbe to* uenauntofcDoo : tetoefinfeDtbepaU f illp t^tn forfeited erpounoc tbts place of Math. 12. 2Cbts peruerfe generation fafeetb a figne.ano tbere (ball no fpgne be genen unto it, but tt)e ugne of tbe propbete Ionas : tbas tbev fape , tbat tbe ©of pel (bouloe be tranfporteo unto tbe ©entiles » turn as Ionas teas leooe ateape from bis tone #ation,ano geuen a Ceacber unf forratne ano propbane Cif. Rations* •D.lohnCaluine $af ions , and tinder tbat tbep mull baue f o I?e bidden rbc railing of tbe Gentiles man? rarcs to come : as tf €b;i(U fapoc tbat be tooulde after come to tbe ©entiles , toben be bad pjoacD tbe defpe rate toukedncirc of bis elected people. 15ut becaufe Cb:itte platriclie apptyetb tbe amplitude : it is not onr parte tbi* toap oj tbat toa? , to d;atoe bis toojdes. 0u& be reftrainetb tbe figure to tbis one fenee.tbat is: euen as Ion js , toas ttj^ee Dares in tbe bellpe of tbe Wale : fo m uft bee be tb;ee oa^es in iht botoels of tbe eartb , as if be (boulo fa?e, tbat in thin be tovll be Ipfcc tonto lonas, becaufe be ti&albe a reuiueo $;opbete . And tbts tbing fapde jjefus aduifedlie , becaufe be percepued botbbtmfelfetobecon* tempned of tbe Jeto^s , anD bis labour tnto tbem to be tm« profitable, feeing tbat at tbts time notoe you geue no eare Dnto ma , neitber get i among pou an? ettimatton , bere# after topU 3 be a netoe p;opbete, tbat is 1 after tbe refer* rectiomfo tben topi 3 beginne to ipea&e mojc effectuouflp, aftoell toitb tbe Vetoes , as toitb tbe ©entplcs , euen as Io- «as eonuertco Nmcuch,tuben be toas returned to irfe. 2Tbis is tberef o;e tbe plaine meaning of tbts place : SCberefo;e toas not lonas a figure of Ctma fo; tbat be toas fent atoag tmto tbe ©entiles, but becaufe after tb;ee oapes be toas re* ttiueo , toben be toas in a maner a Dead man . Mbatfo* euerit be toe fee tbat Jonas is appointed a SEcacberfo tH Nmeuits,aftcr tbat fomstobple be bad erercifed tbe office of a p^opbete among tbe people of 3frael . SDbeptobicbfape tbat tben toas made a fljetoe of tbe callmg of tbe ©entiles* pet to come,tbep b jing fome tbing plaufible , 0; f be bo 1 nc toitb : but tt:ep fame not to bfe fcunoc reafon, fo; tbts \na& an eptrao; Dinar pe tbinge . SLbercfojenefaspetdioCDod manifcftl?(betoe>tobat tbing bee tooulde d© bp the com* ~ v ming of Cbiifte : ©urn as toben Ndatmn tbe Syrian toas *.Awg.f. comjer f rt t, n ( f fo faitb^ano a feme otbers, ©cd tben alte* ww, red notbing in tbe accuftomco ojder . ifo; altoapestbere toas a fpeciall calling of tbe generation of Abraham , and altoapes ypontbeTrophete Ionas. 3 alfoavco Religion toao (but bp totff)in bis auncient boubo: p/&/. w anD altoapes tbis teas ccrtame tljat CDoD Dealt not fo tottfj ve , t ao . otber #attons,as tm'b (be |etoeo, beeaufe be reuealeD not fmto tt)tm bio luogements ; (0oD tberefoje tmt ?ll tbe corn* ming of Ctmttc tooulo baue tbe adoption oftlje generation of Abraham contineto tomeanDfure , fo tbat tbe 3etoeo migbt ercell,aboue all otfjcr people, anD migbt Differ in tbi* f ra p;iueleDge o; pjerogatiue , tbat tbej? migbt be a people bo lie anD elect . ilBut t be autbojo contrarie opinion < boo fa^e, tbat tbe Niocuits toere turneDbnfo tbe JWetoitb* out c^cumctfion : tbat id true , but 3 ftnotoe not tobetber tbeir conuerfion toere true ano rigbt,of tbe tobicb mention ffjal be maoe bereaften anD tben of tbat matter 3 topl,<&oo> toslling,mo*e at large entreat e . But tbto feemetb ratber pjobable , tbat tbe Nmcuits toere fofoucbeo toitbtbere* tubes anotbjeafningeo of tbe #;opbcfe, tbat bumbl? tbe* befougbt CDoo to auerfe bis inDignatfon , ter 3 leaue to anotber place. ilet bo goe fojtoarDe no toe in tbe f erf e. vJrije, goe to iv»» neueh into that great Otie . Nmcucfi is calleD a great Citie, anD not bntoojtbilf, tobicb toas, ao pjopbane totters to ftifie,in compaffe about,4°o»furlongs, anD toe (ball fa tbat Ionas toalfecotbjee tobole oayes tb;ougbtbe Oreeteoof tbe €itie 9 toberebp it folotocf b tbat it toao a molt fpatiouo Ci* tit : ano fo it is agretD bpon toitb all totters . p«jopbane totters call it Nmus , anD fare tbat tbio name toao g.cum it bv tbe founoer tbereof , becaufe Ninus tbe fonne of Betus €iy. buboes ffii.fohnCahine i fcaytocS tttf ^s* rcc je ft&clp tubgefbep , tubtcb fljmfre it to be'on !£cb£e& name* Men tbofe tbinges tobtefyHerodotus ano Dioiiorus, anb t ijc Ip&e 0(s Uupte, aftocll of o^tgtuall of tbe Cftie,'atf of tbe tbfjolc pjogreffe of tbe fctngbdni; arreer* taniclpfapgnes 5 ano tirofe fables map ttritbfmall labour be refclleb b tf tbe tcuxmomcs of tbe facrcb Scripture. 3nb vet toaa tbts fee f ©;tb by f be gsncrall content of all mm , that Nincuch toas mi ample aiiD toeUoefenceb dttte . fiabilon teas after buptoebbp Semyramis, tobies toa* tbe topfe of Bctus:S>baaffer t\)t b'catb of btr bttfbanbe, tooutoe Declare tbat fijec alfo d^d well in cojage and tnbuftrte , anb tfeat fl^ffitoafinotofaUiomansDifpoOtion. 315utafmacb aeeoncernctb tbe buploerof Nineueh,tf is cerfaine tbat Cittefoaa firft baploeo bp Afoinj fenoto not iobetber it lucre augmented bp Nmus . 3 leaue tyis fbere* foje in tbe plapne fieloe , becaafe 3 topll not contende about a bonbtfult matter, butcerfainettt* fljefp:ft beginner of t\) is Cttte bp tbe tetf imonp of Moy fe$ toas Afsur . afmucb Gem. 10. 80 f oucbetb tbe grcatneffc of tbe Cttte : altljougb pjopbane ver[ % \+ % footers bad neuer fpofeen too;be f berof, pet f b 10 tefttmom* of lonas ougbt to fatiffic b0. H5ut foben be is commaunbeo f arpfe ano goe to Nineuch : tbe Hojoe geuetb notae Tome bope of pjofite, eucnas alfo effectuouflte be fojougbt dp tbebandeof bis fernauntNahum -• tobenberemapnedat borne i be pjopbecieb agatnff Nineueh : but bp anotber ab* mfe,ana to anotber enoc . $0} becaufe the people tben lucre mpferabtie affltctcb,ano fafoc tbe Cmppje % s^onarcljieto flo^iflje in Afsyria,tbep migbt baue oifpapjeb, fead f bep not bcnecomfojfeo.Nahum rberefoje fbctoctb tbat <£cd topi be 31 tibgc agatntt tbe Nineuits ♦ anb altbougb fo; a f pme be 00 nouriflje tbcm anb comfort tbem : pet tbe bojrible benge# aunceof tbe toftfeb fee pjeacbed,bc declared fo be euenreaoie to fall bpon tbem ♦ Nahum tberefo;e teas not geuen 20 a SEeacber to tbe Nineuits , but onelp a fojefljetoer of ®ods fecngeaunce fo fall bpon tljem: ttsat tlje Vetoes bp t^is torn* fo;f fotf mtgbt fotfiffe tbeirfatfb , tbbehffjep pcmgu&f&at t&e iLojoc baD not alfogetbcrrciccteotbcto f but t&at bee once toou toe rcuengc their murks >&bc tare cflon as fonts ctberfotfe, jfo; betoaa fent into 1 f ber? Ctftctbatbe mtgbf moue tfje Nincuites to repent aunce ♦ ^otoe, toborea^tbe 1 &o;&e fpafee^platneli? of tbe greafnetfc of fbeCifie', &£ tt)i& meanes b# toculoe arms bis feruaunt toatb confers, leatt bee mfg&t be ferrifgeb iott^ tfjo gojgeoumege, ritctjes, ano fbjce of tbatCitte. •■■■ «*** j?o; toe knete botoe barbe a f bina it to to tmocr tahc great and toafgb^ cbargcs,ebecfelv ijotjeu Ice prntrnt^urklth^ oefftf ufc of abivptie >• if toe baue tooee tort mantf i am mtgtjt^o aoncrraries, toe arc not outlr oifco^ag-eo but men our ben? fptrif » fa$e tw;. 2Cberefoje leaifc tfje greatneffe o? Nincueh migbt ffrpfce a ferro? info Jonas , Ije'fain goot? time dare maoc reD v ano armeb to if b co nfi amy beare faiffi (£oo : <3D # Doubt not but at fbat ttmetbejtraelitstjnDerffiBDetbatttjcCtttetuasfpatioufe, ano alfo tbat it toasenOneD toitb ft rcngtb,an& a great muU tttuoe of men.lBut f be Ho;De tooulo fet ucfo;e bis f eruaunte twtifc tbmgtbaf mtgbt ftapcbtm from Doing bts Outyc. Go9iheref<»'c(toith&Qb)i»tfth4figwtGtie .• 3fa fine, €'0D iooulDe bp tbw maner trge tbe mmoe of Jonas , tohetbcr b« pjefer reD bis commaunocment, before all tbe tmpeoiments oftbtsuwloe . ano tbio t« a true friall of our obeotence: toben as toe Gmplpe obape ©oD , bowfoeucr Diuers tmpeoi' menf* Deo fette tbem f clues agatnfte b* ano d© tfoppc to, anbno toapefo efcape Deo appearc,but yet ttntb Omt m$ 10 it mere toe foUotoe on tobetber ®oo fcuoctb bs , ano d© not 2X fohn Caluine not DtYpapjc tbat bee fori! genets urnmf&e t anb f&rfbe luit! react) fojtb b is band as often as neede ftial reqmj;e to the ooercommmg of all difficulties,^ H02D Inouto tbcrfo^e tijuflt Deal* toitb Ionas,as if fee ftjoulo fap,Caffc in tbr nttnoe mbo 3 am, anD be content uutb mine authentic, if 0; if ang tbtng bmoer tbee , 3 bane remedies altoarcsreadptnm? bano.^nelp pedoe tbp felfo into mp potocr,ano erceute tbe tbpng tobicb i commaunoe tbee tbts is tht fame. £Cbercfojc as ofte as ©00 requ wctb anp tbtng of ts,anD i»et metbinfee eptber tbe tbtng to be impoOpble ojbarde to be accompli fljeo tbat tbt latoeof out? dotb rcqu^e , iet tbts come into onr mmoes tbat notbing is in tbe mo;>lo,mbtebe ougbt not to peeloc to tt)t commaundement of CDod : it (ball torn come to paffe,tbat toeefljall gatber our fpirifes , anb take co;age to os,neptber Ojai an? tbtng reuofee Ms from our off tee ,and ourrigbtcourfe,altbougbetbe tubole toojldetyoutdrefiff ©00. 3Jt foltOt0etb:£Vf« again ft it , for the vitckjgdnejfc of them « tomevp before mtc&xyz faptb be,againft it . ELbts toas an lotbefome cbarge, immedtatlp at tbe beginning|to crclame. JFoj me bnoiue tbat men in tbeir potoer are puffed top to ttfj jmde i and feeing at tbat time tbere mas one onel? Monar* chic in tbe mojlo , mbofc cbeefe feate teas Nwcuch , fcarfe tottb patient eares couloeajigteacber beeaomulfeftUuttj tbem, altbbugb be mere in fomefauour and beurtficb tottb fomeerellenep o*bao gotten fome fame , andfoouloalfo tying tmto t})tm pleafaunt tidings . Wut Ionas mas afo;« ramcr,a man of bare degree: toitbout autbojifp : anb befide tbat ,cuen at tbe firtt be denouneetb deff ruction to tbe Nine* uits, be en*et& againtt t^tm , be cbioetb tbem, be ragetb a> gainff tbemanb tbreafnetb fbem:ano tobatof al tyisiftw fcDtbmefee tben borne barbe toas tbts commaunbement, tobicb ©00 commaunbetb bis pjopbettocrpe againtt tbe Nineuirs ♦ flpo?eouer tbere iB'.F or their wicfydriefe is come vp before mee . <£oo bp tbts parcell conftrmetb bis feruaunt Io# nas:as if be fapoe.Ebere if no uafon,tbat as a mo;f a! man fboa ypou the Prophet lonas. tbouffcctilDcttjbiabre toitb them : but 3 Dos appoint tb& nt£ metre nger , tfjat tboumap&ei?fetbem before mtft&jone, flnotius ought to banc bene of great fo:cc tobaucanima* te& Jonas , cuen f 0; that be Deal : not tottb tbr N mcims as a man , but as the meucnger of <£>c& , ant> tbis alfo might benoe fljetr harfesjtbat tbei? might bnDcrffanbc , although no mo j tail man coulee pumtye ffjetr toic&eoncflfe , ret tbat tbep couloc not efcape the bengeaance of $oD. SDbts there foje is the reafbn , t»bf tbeiLojDe paottouncetbbtmfeifc fa be the JuDge of Nmcuch. 3nD alfo it aomomujet&j tbat al« tbougb tbe Nmcuits do flatter tbmifiiues, ana Dobeare notue tbc plaufe ant) gtoite of tbc tobole toojlo, by reafon of f bet r potoer : all tbts notuntbtf a nomcj to be of no moment 0; fo;ee,becaufc m the meane f i?me their mine ant) toiefecD* neffc afccnDeo into the bcauens ; SLberefoje rnben toe are rcbuHco,tbere is no reafon,tobE toe fbouloc tnrne our eyes bnfomcnbrtberojtbetbers butimmeDtatlte toe ought ts offer our femes to be crammeD of dPoo : ?ea, toe our femes ought to make of our feiucs a bolunfarre elimination, tobicb tljins (Dot) of bs requiretb . feo frail tf come to paffe, tbat toe nouritye not our unnes totfb totcbeb flatteries , as fbe l^iprcrites altoapes l©Ue about on the rpgbtanb lefts fgoe, ano neuerhjftbp their fenfes into l^eaucn , Jletbs goc fojtoarbe. f And Ionas rofc vp to flie,that he might n*ee,to Thar- The text. Cis from the face of the Lord, and he came do wne to Vcrfe, Iapho,and he found a Shippe which palled oner to Tharfis, and he payde the hyre,that is , the fare the price of the carriage , and he went downeinto it that he might goe with them,that is, with the mar- chaunts or fhypmen , into Tharfis from the fight of the Lorde. JJSDtoc oecjaretb Ionastfojt.be fougbf lurking ba>Ies,fbaf Caluins be mitf)t conuetgb btm felfe from t&c obeotence of <£cD: ™* £>.j. not D . lohn Calu'me Us calling £ber cfoje af toell btitruttiu* fejre of the flrfl&t tjpo oelap o: ttap Jonas : ano tw noueltie oz uraungcncM?, migbt cuen as 3 bauc fapbe alreaop, moue Mm, tbat be bad ratberas it toere enter tb eg raue , fbentobnberfafeetbat ob Com* {fi ce ,tnbicbtn a manner toas bopoe of all reafon . iFoj fa STcwi; toba(enbearetbepjopbetesfent,buttbatebetmtgbfpao^ tcartc to our etc fomtobat by tbeir labour,ano migbt reape feme fruife: Sm?^* bu * Iona * ^P " ^ m fuc ^ ^ mff * $po;eouer , to tbe $;o' Kto pbef es w geuen fome antbojitie , oj at tbe leaff feme Ipber* fe&atenoe. ftetofeaebe . I5ut lonas rbougbt tbataltoapes to enter toere Jbut frombtm . anD further, lonas tbougbttftattbts feiacr contraric to tbe couenaunt of the iio^oc . jfojbeijao ebofen one onlp people tebim felfe: ano notoe lonas rbongbt tfcat be toas as it toere tyeb to one (take , toben be toas o*« balnea a SCeacber inbis otone cotmtre? . l^eroutocnot ftyerf o?e be taken tbence to anof ber place, but be felt in bim felfe great refiffaunce. I therefore tbinfee tbat lonas obepcjQ not tbe eommaunoement of Cod* partite bcca*jfe, partite tbe ffraunnxnrffe of tbe cafe: tt)»rD' lie , bio otfpa^e of frutte o^ fiica (Tc of bio Doctrine toere an btnocraunce bnto bim . 3i5ut nctoe ttjere is no boubfe, tutfbatbeCnneDoj otfcnOcDgrecuouare . ifoj tbe cfciefe rule of all our actionals: to foIotoe^DDjCalltnffbs ■. &b tbougb any man erccli in pjtneelp bertueo , vet bamflnng; (matte (ball alt nis terturs bee, tot tcb fljrne before tte eves of men, bnUae bis intent be to cbe^etjo . &be calling cf CDoo trjrrefo^e an 3 bauc fayDe , boloetb tbe p: iwtpalit ic in tbe gouerning of manslpfe ■> ano ercept toe lapc (bat form* barton , toe d$d cu en tpnc as if any man toouloe bu?!Dc a b o uf e in tb c ay ;c . Conf ufeD t b cr ef o«j e fij albc tbe tobole Q}* oerof our lpfe,bnlelIcCDoDticlpeanD gooernebs , ano as bis too;femantbrp to f uC amc b*. Eberefoje toben as Ionai ouerf urneo tbe cluefe » certatnc founoatton of goo lowing, tobatcoulo remained Ebere is no reafon tbcrfo;etob& toe tyoido nttnMe bis fault, becaufe be coulo not finne moae bernouo^ ypontheTrcphete lonas. J tevnoutts tbett i»ben be left tbis is 80 tt toere to ihaftc of tbe iloios rofec, ft* tobicb tbing be alfo confclfcf b. iSLberefoie tbe? Dote to cbtloitbelE.fcobicb lotlbe bis patrons D2 DefenDo?* , te ing tbat be tuipfe accufetb bimfelfe.asrlo. tiisrofevptso bee from the face of the Lotf, that bee might goo t* Thtrfts from tbefobt of the Lorde . WIM tbe fCCOllD time He petetb be migbtflee fro tbe Ggbt of tbe ite:D . £o ooubt but that be tooulo bcre moie plainly erpjeffe bts fault emnotbat the rcpttttion tsbcre full of tjebememie , o; cmpbatteall. Soieoucr, tbat faring plamel?e (betectb tWit tea* no fmallfaulte tbat lonas fieooe to anotber place foben bee toasfenttoNincuch; jFe*bee coulee not ocpartc from tbe * > D0 fight fo2 C>oD filletb beauen ano cartb : anD as 3 baue alreoic faio:ba toas not fottb fo groffe an errour betoitcbeD, tbat heetoouloetbinfee tbat bee toereont of tbereacbe 02 fomo ofCDoD,tobenbee \»asafugitiue. But tobat » i tt to flee fromtbe face of tbcllojD, but tbat b* beere confeffetb, tbatibe-aeD from tbe pjefence of <2>oD as tbougb bee oeOreo, asfiiottiue feruaunts areaccuaomeO,to reiccte tbe rule ano tmnerp oft^ut tiDoo i &itb tbcrfoic lonas toas carrteD auias toiti) rocbe'molence: tbere is not notoe fob? tmtb any tame , frtuolous clofee toefooulo goeabcut to crxufe bis offence: tbte tf onc.as mucb as toucbetbtbe name Tharfis o; 1 nar> fiau Doubt not but $ it mar be bere taken fo? CiliciajEbere be fome tbar tbinfee tbat £ Citie Tharfus is ment hv it, but tUv are occciueo « SLbe iwbole region tberefoie 10 nofcDbv it »ep tobicb tourne it,tbe fea,arc lifcetircfe DecciucMoi lonas tooalDenotonelpmounte\jpontbefea , buttooulos uaffe oner into Gli«ia, tobicb in rigbt appofrtc to tbefea of Svha HButtbeHletocs calleDtbatfeaTharfis,asbpmanre places it map appeare.becaufe tbct> fife* Mttv often to fajle tbitber,ano tbe T? feing rbat,tbat region on m otber ftoe tbe fea,tna? bnto tbem moie fenoton tbeu others mere: (t mo:e# ouer)alfo becaufc t&e&carieD t&it&er,tbeir m arc&anotce,ano 2X John Cahiine again c fcfca tijcir companies: therefore calico ttjcv tbcfea Thariii , bp reafon of tbenareneffe thereof, as itts tocil feno 1»cr . Ionas id o u lac 6ce into Glicia toben tbe Lo jo e fent btmtoNineuch,as ^)e fayttyTbatherofevp'that be might fUe\ modeller > f&*tf bee cdmedovneto lapha ,fomde there a thippe, Uitjid)U)?ntcuertoTharfis,tt]atl;cgauett)tp;ueofbi5ca^ riagc oucr, tljat bee toent ootone into tbe ffjtppc , tbat bee migbt go foiib fbem info Glicia . &esing tbatlonas fetfetb bofrnc in o:oer cticr^ one of t^efe things , it Dotb flfcetoe tbat be toas full? fetlea in bis purpofe,anO mougbt not be toitty o^atone but tottb a biolent banc becaufe in bis 3o;na?e b« toas not,toucbeo l»if ft repentaunce . if o; tberc map manse tinges come into our minces tefcen tbe calling of Cod fee? metlj to) bur Dcnous tmto bs.^bcrc is none of Ds toben obe> oience is to be perfo;meo but o ®oo,U)bic b taftetb not in bus min&e tbis oj tbat tbtng : one tbmg o; otber , eitber : tobat (bat tbc enoebc* ; botoc tof It tbou ccmc tbetber as tboabo* peft to corner &ee tobat baungers abpbe tbe* , fm &atbatl al toapes commetb bet toane , afltene as toe fhiop taobepe ©oo: buttberetoeffrtue a $po:eo tier, toe Dorepell tbofe tbmges tobicb toe fee to be conf rarie to o ur calling i But Ionas (betoetb tbat be toas obfftnatc intbatbfs femfe of fleeing i $e?tbcr onelp toouloe be gde Dotone tnf o Thar/is, but indeeoe became to tbeCitie Iapho , tobicb traelp is a necreto letojp , anD tberefo;ecertainemen tbinae Tharfis to bo Aphrica, but tbat is fomncb racacD I 4Dtbers a* game geffe it to be Thunct, o; Carthage, as tbougb at tfjat t vmc tbofe Cities toere bui?lDcD . Ebefcmen are to boloe to b!a?e then D;eames . But tobat naoe is it againtt tbe moa rcccsueb tfe of tbe Scripture , fo^emi to tbis* Jvauft a netoe figmfication 7 fptb it is cuioent mougb tbat T.har/ii is Glicia t But notoemben Ionas came Dotone to Uph&.x-ia afmncb as if be toouloe ffraptetoatc Depart oat of tbe lano of 3uDea,ano take btm fclfe to tbe feea : ret toben be fa^tb tbat be pagoe tbe fare, tbat be came Do tone into ibsppc,tbat be ypon the TropHete lonas. 8 be migbt gcc,?c.&if b be bp Degrees p;ccaDet b,as alrcabp 31 iauefatDcbcaccufefb cuiDentls bts Jtone obffmacie : cucn tbat be DpD not onelp aDmpftc ttjat frotoarbc regttatton : to rcfufc tfeeeallpng of <2>oD , but alfoconfpjmcD bim fclfe in bis contumacte : anD boben as mani? fringes tuiitrfj came in tbctoape , tnpgbt eonffrapne bim feme fbuttf to fiapc, t»ct altoapes foIlotocD ba» tubef ber t&at pcrucrfc anD bltnDe violence DpD carrie bim ♦ it is no Doubfc , but lonas by plajmc toojocs crp;eflTctb , not oner?? tbat befoasa ftoji* ttuc : but alfo tbat be toas fo bp Diuers meancs . $otoc asmuebtoucbetbtbc flpgbt, Opltgcntlptbat is to bemap fecD tobteb 3 baue fpofce befo;c : tbat tbty fl« from fbe fpgbt of ©oD , tobofoeuer Do not foyllingltc obey bis com* maunoemenfes : not tbat f beg can Depart farrc afoap from &im,but tbat afmucb as in tljcm tyctb,tt)C£ Uirl fljuf top <©cd inccrfapneffrapgbtcs o;narrotuc places, anDfccrcmpf ticm felacs from bts potocr ano banoe . #o man bcreJie confefletb t\)ua mucb opento,but tlje matter it feife fljetoctb nottoitbffanDing ,' tbat no manDepartctb fromt&e ccm> maunberacntes of dDoD , butts tolling to Demtnifl) f take from bi»n bis role 0; tmpertctbat be migbt rule o; gouernc nomo;c . Mbofocuer trjcrcfojc tovUino;!^ fubmrtte not t\)tm felnes to^lDoD , do cuen as if tbcp turnco t&etr baches to bim , anD refute bi$ government , Icaft an? mo:c tbep fboulDcbefubicet to bus potocr anD migljf I ffibis is to be notcD , tbat euen as lonas bercfljctoeD bim felfe gutltie be* fo;e all ti)t toozlocfo bp bis trample be tnoulDDcclarc botu bepnous anD Deferable aerpmett is , not f o reccpnc tfje (ommaunDements of almf gbtie ad p;opbanemcn are acenffomeD fo attribute tobatfoeuer commetb to paiTe, tJntO ifajtune * The Lorde (fa^tb be) fi»t a great vtittde vpon the Sea y ftm turne it.God ratfedfrow^tilWixt mm rigbt' lie oaorberdoeouet it from tbe rate, Til :ant> toenail fee alptlcafterintbe^wr/.tbefametoojoe ♦ #ototoucbmg tbe fumrne of m matter,be fatfb: »af tbere teas a great fempeff , in fo mucb tbat tbe flrcppe toad at tbe bene poj?nt of bjeafetng.iFoj tty* fpeacb: The Shippe though to be fookftt, agreetb to tbe paopjietie of our Ianguage,La nauire cuidwt pcrir 4 ifo; tobere fome tafee tbe (bippe \ f 0* tbe ibvpmen dj sparrinerd : tbat is tea farre f etcbeo ; anO toe fcnotoe tbat in mant feinoed of fpeacbc,our motber tongue agreetb \xiiti) ?bz ^eb^eto . #otoe tbercf oje Ionas ffgnifictb tbat tbe tent* peftrofenotbp cbaunce , butbytbc certainetounratfe of toben betbougbt tbat be mi$t& (cape t\^z f^gbtof ®oo afterte bad paffeb tbe &ea . 0n& tbougb bere t\}t pjopbete maftetb mention but of one ontte tempeft.iPrB benre nottoitbffanoing generally is it latofull fo gatber tbat ne^tber ffojmed, no; set otber mutations of t\)z me > W)id) etfber engender ra^ne , % elfe irwre top tempefteomtbe£>ea, bappeneonot fepebaunce, butmt botb beauen f eartb are fo ruleo from aboue , tbat notbing can come to patfe,tmlefle from tbence it be botb f o;feme ana Decreet). 4 , , t . But if anp man to$t obtect, tbat \t toad not agreeable f reafon,tbat fo* tbe faulte of one man,fo man? men fljouloe fuff er arepTx)?acfee > 0; be toffeo \aitl) tbat Violent f empeff : m aunftoer id eaffe ,tbat altbowjtb property refpecteD Ionas , vet toere tbere otber btftom caufed tobi? atfo of 500 rpgbt be migbt entmappe otberd in tbe fame oauger.SLJat id p;obable , tbat mans men at tbat tpme fa^leo on tbe fea: foj tbat one (fcpppe onelptoadnotintjje^ea, f#ing tbere itoerefomaroj parte,an* atfo mm Ww¥? P^ *W*?*H DAohnCaluine fbe&ojoe entD\jappco main? men in tbe fame pmifl&mcnf, toJjcr eas be foouloe perfecute but onelg one man : set neuer is be Detfttute of c aafc, iob£ caeric one of ft? , pea enen bun tbat feemctb melt innocent, be mage call into t)ts iubgemet, ant> tlje ilo?Dc maruci'louOic too;Uctbmtbe goucrr.ingof men . SCberefoje mere it a totcHeotbtng tomeafare (us U)o?!ics bp onreapacifie , becaufe ©obmigbt punifbecne man to tbe enOe tbat be ma?e abafe ano make otbers lotulr, otbers againebe^baffenetbfoj tbeir mantfoloe offences; againe , bp punitbment be f rpetb tbe patience of otbers. £>o tberfojc are tbemoatbes of pjopbane men ftoppcD,leaff tbe? QjoniQc b^afole agatnfi ©oo as oft as berequ wrb bis tuDgemenfes,tbat fbep agree not to onr ficfyue tuogemets, H5ut of this matter mo^e at large ft ra?f e tuapc , 3 tu^Il en* treate . jidecaufe eaerte tobere in tbe Scriptures examples Do occurre , fbatCEtoobatb taken bengeauneeof tf)t tobole people, toben notto ttljttaomg one man atone barb offenses. 15ut if an? Deo mnrmure , ano crcntpt tbcm fclucs as innb* centra, altua?cs (ball a can fc befounoe, tufetcb tfoctoetb tbat <©o& is not crnelt to Umroe tbcm, but ratber if it pleafe him, be migbt toitb tuft canfe bantilc t'b cm mo: c Ajar plie : f gnal > l^e , to&cn as CDoO feemef b , as fottbout canfe, to be feaere totoarocs men , petfparetb be tbcm, ano oealctb toitb t^tm fauojablie. $otoe let tos goe f oj toaroe. Tfo »«t, ^And the Shypmen feared, and cried out euerie man ffcrfr. vnto his God y and they caft forth the vetfels, which were in the S hyp , into the fea , that the S hyp might be lyghtened of them. But lonas wentdowne into the fides of the Shyp,and kyd him downc,and flept. fihfa, fll^is Narration is not friuolous , tobt?le lonas bere in o^oer folotoetb fo man? etrcumff aunces, foj tbat, as toe (ball fee ancne, be tooutoe mahe man if eft bis flugg tffmcOc, ano fetit out before onrei?cs in tbe rtgbt colours tbercoft But trjis tomparifon tobicbetyetb biooen in tbe circuit trances, ypon the Trophet Ionas. to ff ac e3,Dcth make much notable # carcleffe,?ca almoff ,b;u* till) feeurit? of Ionas ,jf tr ft (;e fa?f&,7ft*f /^ //>//>w«i /air**, then that they cried y enen,efterie one of them to his Gad : and that they cast out alfo into thefea the loading of the shippe. flK&b C t\)C\> tbcrefoic mere al t\)us carcfull, toas not f his a monfterous tbiug,tbat Ionas fo; tobom tbe &ca mas froublcD,fbus ootfc flapef £ome are Diligent ano careful!, tbe? ranne about fyz fl)ippe,tbe? fpopletbemfelaes of all fbeir ritebes , to t^t in* tent ttev migbt fafe come to tt)t bauen , fo; t be? bao rat ber make tbem fdues Dettifute anD nafceb of al tbetr ga>Ds,tbcn to pcriu>:ano cHc tbe? trye f o tbcsr CDoOs . )lBut tbat Ionas tnaoe none accounte of tbefe tb tugs, pea tbat auggiCbel? bee l?etb, tobence cometb fo great negligence, but tbat not onfe bee mas in a Dead Ueepe.but tbat be feemetb Dep;tueo botb of all reafon ano fence i it is no ooubt tberefo;e but Ionas fo; ttus refpecte rectmotb fcp fo man? rtrcumttaunccs,bc faptb, Tfc shipmen feared ,ano toetmotoetbat^arrinersarenot xccuftomeo to bee ferrifieotoifbfmall ano bfnallfto;mes: fo; tbe? are a bar o feinoe of mtn\ ano are t^t leffie fearefull fo; tbat tbe? ba?l? fee outer fe motions in m a?;e . m ben as tberefo;e be fa?tb , tbat t^t (b?pmen feareo : bcre bence fee gatber tbat it was no meane tempeft, tobtcb fo terrif?# eD tbem , being men b? long tofe and experience accuftomeo to all fetnuc of fto;mcs. Wcll,tbe? 0)tn tobicb before mere baronco, tuere notoe ff rofeen toitb feare » after tbat be ao* Detb t§at jEuerie one cried vnto his God. Ionas cert ami? fljOulO notbaue Ueptfofounbl?, but migbt bauetoafeeo btmfelfe almoft euer? moment, jfo* bee carried in bis bart bis otone to;mentour , toben be perceiueo bimfelfe to be a fugtf iue. if o; toe baue fpofcen befo;e,f bat it toas no ligbt offence,tbat Ionas conueigbeo btmfelf from tbe face of <©oD,eonfempneo bt's callinge, and as much as in bun la?e , caff e of tbe ?ofee, tbat be tooulo not oba? <&oD.3HHben as tberefo;e Jonas of fo great toiefeeoneOe toas guilt? in bis otone minoe: ougbf b« not being a (tope to tremble < feartt3nt> aga in,tob ile of ber C.& men T> '. lohn Caluine mm ocd cri?e t)nto falfc CDoOo : be y et cpfber ocfptfetb » 0; at f be lead ncclcctctb tbe true ©00, tc tuarDs tobome be fcnciy ft tm felfc to, be a rcbcll ano DiffebcDtcnt . ^ptberto t cnDct& tfjc comparifon 0; Antithcfis , HBut in tbe mcane f t>me toe fa , l;oUic tljat to pert te> men are conffratneO to call open dDoD » if o* altbougb a certatne pctxcyucraunrc, 0; fenfe of toe SDiutnc cffcncc be mgenO;cO in our barf 00 , fo fbat t* uerp man, tii^H be , ni?ll be , pereepuetb tbaf tbere io a cer* tame ©oobeao : tetbpotirmalltcc cboaUe ioa fbaf Ipgbf > fobteb fljoulo (br nc m to 1 if o; forllingi? 003 toe meet all careo , ano beanmeiJe , ano tosflje goo Mo our Celoes : as fljougb tranquility foeretmto men ttjc principal! benefife 0; cbtcfca gco. I^ereb^commetb it fo paffe,tbateuen?man Dcfr^etb uritbout feare ano care tohjue.ano tberefoje natu* ra Up all men Defp?e to be fecure ano fafe • i£otoc fecurttte bjtngctb fo; tb contempt , f rom bence tberef 03c commetb it to paffctbatno Kcligionalmoff appearetb in tbe UJO?loe» tobere dDoO leauct btfo tn rolencffe ♦ if care cotnpelletb tfi« tolling men to come unto tifrffl . WcfecDlietruelp,fayf& one,tbat feare to tbe caufe of Kcltgton , ano tuao tbe on$U nail caufe toby men tb etigbt tbaf tbere iuere dPooo : alfo tt to altogether confrarte to common fenfe ano experience. 315ut Heltgion , fobicb tuao cytber tocllnye ertmcfeO, 0; at tbe leall ouerfooelmeo tn tbe fcarfes of mm , (0 ray feo ano ffyjreo op b£ Oaungero . tiDf tbto matter Ionas bungctb fojt b a notable erample,teben be faytb t That the Shiftmen cried vnto their gods , Wit Knofoe botoe mOe tfcat kino of menbe:fberfo;e glaoly teoulo t\)tv ojfae fromfbem f clues all feeling of glaOneffc : anOtn tierte oeeoe tbey fbahc of all feare,anb mocfeceucn €too bmt felfe , as long as f bey maye. SLbat ttjef f berefo;e cr ye fcnto tbe CDoOo : cert atncly , terte^gentnecemtteevfo^feotbtoatfbetrbanoes I 0no ftercb? gatber toe botoe profitable it to fo; to to be Otfqute* teO by feare : becaufe tf to t toere tn faf ette , immcoiat lie a feeao fl«pe tooulo creepe opon os 3 as it i* to toell , 0; mo;e ypontheTropbete Ion as. n thm ittougb fenotone, 0nD fatng f&at no man aim off of Ml atone acco;Dc coinmctb to (Doo , toe bauc neebe of pj t'cfc in $0 fojtoaroe. )Bnt <£o& earncClic 0.: u)arpltc p?icfcetb tofej' toarOe, tobenbelayctb any&aunger0 againtf 00, tobcrebg toe are conttratneD to feare. )15ut op tljt0 meane0,a0 3 baue already fayoe,ootb be folate tj0, bceaufc tfjat toe fe euerfs one totoancer anoto oanilbcauiaye in their MU\ Oy.ieiTe: tberefoje Djatoetb be bacae tontoyUmg men onto bmt. H5at Ionas faytb not fimply,tbat cacb man cryeo Unto dBotr; buialfo aODttb,fww his God , tbaf toeougbtnott0toayte,tyll(©QOtito!cntl(c cotroraine t0, but muff pjcuenf tbtslatt crtrcmittefbat toe of ourotone acco joe maye fe&e mm , if 1 tobat pj ofitco it f befe sparri* ners 0^ ot&er <&ayler0, tbat once tbey cryeoimto ©00 i fo* it 10 creoyble tbat a lytic after they reuoulfeoto tbetrpjo* pfcaneneelygence : toben tbey bao.etapcD tbat perylMtv tertoarD tbey laugbco at ©oo , ano all Religion alfo toa0 of tbem contempneo, ano fo is it accnttomeo to bappenfo mm piopbane, tobicb ncuer fubm itre item f clues tonto ©cD, er* cept tbey be f berebnto compelled * SLberefoje let euerie one of boof bis otoneacco^e offer bim felfe tmto ©oo, yea, CMi/. eucn T>r fohn Caluine euen fobyle foe be out of baunger , ano baenioyecbtefett qutetnclTe . ifoztftucunagmftjatan^pjctenccoftinaoui* l e'oncffe,o % of er ro; , o; folly may e be obiecteb of bs ; toe are farre beceyucb , bccaufenoercufelbalbeabmittcD, feeing that erperienceboetbteacbetbat tbefenotolebgecf CDobt0 naturally grafteb : anbagaine, this principle to be en* grauen in all mcn,tbat ©oo goucrnetb our lyfe,f bat be on* ly maye oelyuer %$ from bcatb , that it is bid proper office to fuceour b0 ano to belpe fcs . ir o; boto ran it come to patte that tbefe SjDarrincro cryeb bnto (Dob i Came there tbytber fit <\ any neto SDeacbcr fobtcb mtgbt pjeacbe fmf o tbem of gob' r Pu**te m *> anD to ^ c ^ m °^ Dcr w feW *& etoe ® oB t0 ^ *foe bely ^*^ v m£ uerer of man ^ mDe • $° bercly : H5ut already tbfe tbing,a0 >~c co^ j) 3 baue fayoe, by nature toasimpjtnfeD in tbeir barter. 'isn't (ty** 2Dbc&ea being calme, none of tbem calico bpontiDob : but euenberte baunger cbafefb atoaye this bjofofinefle from tbem. 15y t\)is it fuffieienflte appearef h,tut)at£ocuer err u re they take fobtcb bnto dfoo yeeloe not bis glo^ie , that the fame fljalbe friuolou0 ano bathe , becaufe there noftetb not any Iafoe,tbere is no neebe of ^crtpfures , there is noneebe finally, of any Doctrine, that men maye perceyue tbeir tyfe to be in the banbe of dDob , that faluation of btm onely is to bercquireb,a0foebauealreabyfayDe • j?o; inuoeatton ii fclfe , bearetb reco;oe that men are fo perffoabebof (Dob. ifo; inuocation o; calling bpon , commetb not from any o t trjctr place, then from acertaine fecrefe inffinct , 9 ttjerbnto nature being truely guibe < maiffrcfle « JChis is one thing, IButin the meane tyme alfo foe* maye learneout of trjia place , f bat fo often as ©ot» is 1 be fougbt of Ms , to e mud not trutt to our ofone foytte, becaufe foe (ball imntthintliz erre . <3Dob therefore is to be beryjeb , that be goueme ba foitb bt0 to>xtng it is fo , it is no maruaplc f bat fupcrttif tons baue alfoapea raungeo m tbe foojloe , beeaufe tht \nyttc of man is tfce tuorfecboufc of all errors . flnO berebence agatnc toe may gatbcr tbat fobicb 31 toucbeb of late , tbat notbtng is more foicfeco , f ben to folofoe tbe motions of our ftcffyt , becanfe cuertc one topll caff bim felfe further info error, pea toitb* nutans impulfion of ofbers, a no fomctimc one Mwc ano* tber,euen as it is cuftomablp fane . $otoc be aboe tlj f baft Thevejfelles were caft forth .SCbat iS,tbeloat)tngs of tbe fbtfp, according as toe fee tbis to be t\)e lad refuge in fyppUirfiehs, euen tbat men fo; Ipfe faftc Dcd timjllingl? fpot>le tbcmfelues of al tbm rif tbes,ano bere alfo foe fee botoc precious mans Ipfe is to bim , Wtbititlitti) not to (trip bim felfe nalteo of all bis ga>Des>!caff be fboutoe pcriUje •♦ SEruelp toe flee po * ncrf ic, ano man? purebafe ceatb tnto tbem relues, beeaufe pouerf p is onto tbem intolerable. !5uf ,tobr trjcp come info Tome crtreame oaimgcr, altoares men pjeferretbeir otene Ipuee before all tbeir rpfebes , jf or lnbat are all tbe gcDocs of tbis too;toc,bu£ euen a cerfaine acrioent to our lrfr ? IBut Ionas to anotber purpofe Declaretb tbe &>bvp f o be bnburDe* neo , euen tbat toe mape ftnotoc tbat tbts toas no com* mon tempeff,but tobe n the &btpmcn mere euen at Deatbes Ocorctbe^breofbislaft rcmeoic . ^otoc folotoctb tbat Otbcr member, tubtC'O tO : tbat Ionas depended into the fides of the Shippe, 01 fpDe , affl> Late doytneand flept . fl^berc is no fconbte but tbat Ionas fougbt tome fecreete place before tbe tempeff rofe: feeto bponnotbtmu fee caret b to notbfofr * to is troubles tottb notbiftg, &ml) a luCfertbneffe fberfo?eba& tnuft&eB f&eitti?nDe of Io- nas toben be Incnt ootune into feme fecret place of tbe U)ipe 9 tbat tberc be mtgbt gcue b tmf elf c to Hecpe , 25nt if tbts bap > penee to tbc b.olv 1 P;opbct , iobtcbofbsmap notfearebts ctone ftate: i ; SEberefoje let, bs learne often tymss to call baehc ourfeltirs to tbe tu&gement feate , anotoben our mtnoes arc Uutbbouloen oj occupies toifb (tape , let bs learne to fttrre our felues Dppe , ano to f afte account of our felues , Icaft tbe tuDgement of t\)c Hojde Do ouertobclme bs being a Uape j Jf o* tobat letter tobt 1 tbat tbts mine mtgbt not altogether baue D^otonco Jonas, but tbat tbe llojo pttt> eo bts fcruannt:ano toatcbeo ano pjouioea fo; tbe fauegarD ofbtmfleepmg i ereepttbercfojetbe llo^oebao tafeenfucb rare fo; Ion as, bis enoe bao bene comc,\ue fee tberefoje bote oftentimes t\)t llo>oc refpectetb bts people , tob$e b« is of tbem notbtng rcgarDcD,ano takctb continual toatcb, tubtle they flcepc. )l5«t tbts ougbt not fo ffauo m fo;ce tonourtuj ourlttenctoufeltbertie: foeuerronetjfbs flattet?et&feiiH' felf now mojetben inougb* but rafber mbile toe feelonaito baue bene fon^e fo bts finall Deffrncttton , tbtserampef mtgbt fftrre bs bp ano motie bs^Jcatt (if at an? time an? of t>s tballg© affrape from our calling ,^ft>eco© fecurelpi*e ft ill, but rafber tmmeDtafel? tbat luce oo runne bache bnto dDoo. But if (0od cannot tuttbojalne bs bnto bun but b? a* ttolent mcanctben, at tbe Icaft in tbts part tue immitate lo- nas,astoet'no;DermaUia. 3ffollofoeffe* fAnd T> \lohn Qaluinc 13 ^And the fliipe maifter came vnto him , and foyd vnto The text him : what meaneft thou O thou deeper ? Arife , crie verf6, " vnto thy God 3 if peraduenture God may fhew him fclfe peaceable towarde vs other turne it s doo thinke vpon vs, orgratific Vo ,and we pcriihe nor . ' oCrelonasoeclaretbfbatbetoas rebufeeo of tfje QMtt* caIhm Mnour o? spagtter of tbeu)ip,becaufe be onelp Ocpt, toben al otbere toere bcaup and fcarefull,wW meaneft thou ( fa^tb be) O jleeperi# is not [to bee ooubreo , but tbat repjooc bf ul* / -v lie tt)t &bipmaiffer caft in rbe txtb of Ion as bis ototomies, (yv ^-^ 3i5«t be mojeouer cbptictb bmi f o; tbat be almott tuanf cD all fenfeanb memojie: What meaneft thou,0 fleeter ,fai?&ebe/ tenia tbat tbou feed all otbers to be at tbeir \x>vttts cnbe ttutb feare , bo t»e canft tbou deepens not tbts agatnft na< tattitsfrifi, t\}ZKtUlZ>andcallvpo tfjep euerie one fapne Unto tfjcnt fetues fcuinoing tuapes about tbe butfj, tbat tbcp may come tonto <&oo,ant> tben euerp man nufectb a ©oo f o ^ f)im felfe* 2Dberfo?e tbere ffjall be no if cDfaff neffe .) o* eonffancte in men ercepre tbet> agree together tintbma tertatne bonOe o; compare > tljat is , tbat tbe rule of pietie be certaine, fotbat men toauernot, nojoifputetnbat is g;t» an innumerable company of dDoos among tbe &bppmcn: l?etftlT?M)tbe ^bipmattter,^/'^e LtrdeferadueufftYe^Q^ fam be acfenotoleogetb fome one p;inctpatl CDoo , botofoe* tier euerie man nottoitbttanDmg ,rmo tbeir tone p;oper <2to&s.iFurtber,tbat tbere batfc bene altonye* a certaine ge« neral principle rcceiuco by tbe confent of al men: me fee tbat it t*moft true tbat ib&iie fayo ,eucn,tbat bs tbe p^outoe nee of 2X lohn Qaluine 14. of <£oD rbc too: b is r^oocrnco , tbctx tbat f be l?fe f fafcgarD of men are in b is trnno. XBut fo; afmucfj as tfjrp are ta> farre off from ©oD , trjen , tbe? Did not onel? floUilte (rape, bat mo >c pjone Dm rbc ? benoe to tbe eartb , tben afpwe bnto beauen: Conttaunt are tbe? alfo.anD alroaies tuaacr f be? f therefore feefce tbe? <£ods nvc at banDe , anb teben tbe? tm finbe nonc.tbcn bare tbe? be boloe euen to make tbem fome. flElbcn be taytt) t Tfj>eradfte»ture,\Bt banc tone alrcaDp f bat tbebol? gboft bfetbtbt0pb^afe:altbougb thereto no Doubt, but tbat onclr Difftcultic is notcD. latere nottoitbtfanbing is it probable tbat toe (febtpmaiffer mas i as pjopbane men are toamt, perplercb anb boubtfull, anocouloe Determine nothing certainly of the a&t of CDob . 2Dberefo;e to b ? ie be f bus uiauereo in mtnDe,bc faptb tbat all remeote* are to be trpcD , 0nD ber e as it mere in a g laffe mage U>c fee , Dole c to; etc!) cd is f be effatc of all trjofc , lubicb rail not bpon <2>o& tottb a certainc anb fure fa?tb : tbe? cr?e truel? bnto ©od, becaufe ti^t hnotolcbgc of Mature enfo^cctb tbem f bcrcto: 3l5ut tbe?fenome nottubctber b?tbe?£crping tbe?piofite anp tbing o? no,tbe? bo repcte tbctr p:a?cr0,buf tbep fcnota not wberber tbetr woiDcs baniib atoa? in tbe a?:e,o: u>bc* tber tbe? come bnto er^*tf/7/«re f tben Dotb a frantike motion D^aio t jjem to tbe contrarie parte , anb t&c? are car?eb brtber anb iF.tr, tbetber; \^\ T>.fobn Qaltiine f betber ; ttjus: pcrabucnfnre tbisfljalbe profitable bnfo me, bccaufe by tbis toayctbe matter pjofpereb not, 3 topll f rye another toay . CDoo tberefoje tbus tatief b bengeaunce bpon tmbelaumg men,bccaufc tbey boloe not t&e rigbt toaye. !£e (betoetb furtber bo toe great mabnefle it is,toberc men let Icofe ft»e rayne to tbetr otone affections, anb cannot fab* mitu tbem fclues to tbe reiefftaUbocfrtne. flfmucbas concerned tlft toojbc,3 baue faybe,tbat inter' p;efers baue ofberfoifefurncb tbis place . jfoj fomcfayc, Tf peraduentnre God mate tbinkf vpon vs : HDtberfomc a game: Tf peradaentHre be gratifie v/ .SOUS ttio^De TfZV » pjoperlte is to fljyne . $otoe tefhg it is bcre pat in the conjugation Hithpacljit %nifietbfTtf//7fW htmfelfcleere vntovs, l&ut tljts is a Metaphor mucb bleb in tfy &criptores,tbatfbe face of ^ne, anb appeare dearc tsnto b$ > toben as in b er ie oeeoc b c Dec laretb tbat be is benettoleus . fS&aetrtgf bat tberefo;ctbts mamier of fpca*- fting beft afcreetb, 3 marnaylc toby otbcr men fefce ffrange interpolations . aftcrtoaroe be a&Dceb , Lean we perish;, l^eref be £>bypmaiffcr fuffitientlybedaretb tbat bo percey*- uttt)tbt lyfe of manfo.be put in rbe DifpoCfionof dDob , be* caufe be finally beer Abe tbat tbey mutt nabes periOMrccpt Vqz ILojbe fdccourtbem . SIbercfcjc tbis intelligence o* 7TfoMi4is tbat iswintmpAcian is impjinfeo in tbe minces of all men , tbat <£oo being angrie anb againft us , fee are myferable , ana imminent ^effraction is at banoe bnto bs: - alfo tbeotber Prokpfit , oj pjefumptwn bjingctb to pette in tbe bartes of men, tbat tuen fo fame as ti)c iio;ne batb len* fteb backc bpon Ms , immebiatliebisfauotiranbacDDtarU b;ingetbfafegarbebnfobs . 3n f bis place tbe bolygboffe fpcaftetbnotjbutapjopbaneman . jFurt&er toe fee tobat manner of tbing t\)t bngoblineffe of tbe fefrypmen is,ytt by tbe tnfhncf of Mature be btf eretb tbis faying , anb intbis place t&cre is no fiction : j?o£ (Dob as 3 baue air cab y fayoe, to;ett* ypon the Trophete Ionas. i? fojeffcfb fromtmbeleeuers, in nccefTttic a ccrfatnc confcfTu on, from fbe tobicb toillinglE tbcg tooulo turnc tbetr back*. #otoe tobat ereufation map toe bope fo;,if toe tbinfee tbat our faluation confitf etb in our otone banocs* if toe DepenDe not tobolp bpon ©00 * if toe in p;ofpcr itic mafee none ac coumptof him , as if foecouloe befafetottbout bis belpe. SCberefoje tbcfc to ojDcs outf)t to be tod toct gefceo , toben ttje &l;^pman faptb : TfperadHcntHre the face oft he Lord appear e cleerevnto vs,*nd w* perish not. %t follotoctbnctec. \ ^ And cuerie man faydeto his fellowe , Come and let The text, vs caft Jottes, that we may know for what caufe phis wr/;,; euyli is come vpon vs- J and they caftlottis, and the lotte fell vpon Ionas. J Onas alfo oofb not rafljlp put in f %i& f bing^af tbe $*rep> Calmn men eonfulteo among tbcm (clues of caff tng ; lotfes : Sot fofafy tee gatber tbat it toasno trfuatt tempeff y t bercfo^e fbert 'appeafe^Tett^'fisiw^t^lan^iir^iirio^if fame tointe arvfefy,tbtS3bccaurfcRWf eucomiiwrtfto pa&ftt $at not feeme fo great amarna^le : if a tcmp£ft alio fouotoe, it is alfo an bfuaH tbmg, ifcmuft t&erfojebrfotriettftoa mo?e gr« uous.tbat flboulo ihilwfcare info£ minucs of mcn,tbat tM W\$)t per cej?.u& J bafcEfob ims pjeft to t afec bengcancej euen as toe alfo brioto tljat fbis batb bene a common fbtng among pjopbanc mcn,tbat f bey nctier perceiueo f be bcnge> aunce of €>ob but in matters ertreame ♦ 315ut toljcn GDod tafeetb fcengeaunce toppon toicheoneffe, bp bnaceuttomcD meanes , tben 00 men beginncto aefcnotoUDgetbat toenge* aunce of ©00: tbefame tbingeuenriotoereffifoctb lona$: Theifaide(t\)ZXZtQlt) enerie manu hisfetioytCfCometet vs cast lottes. 3Bas tbts tben a common tljing tbat tbcp cad lotted as often as anptempctt bappeneo? jjio bcrelie. jfoj tbcre is noooubte but tbat rbep fletroe to tbis refuge , becaufetbeg fenctoe tbat <3ob floret) not t?p tbts tempett , toitbout a if.rij. mott t>pon the *Prophetfonds. moff great ana toetgbtt? caufe . SDsis is one . 31 can not at t&t0 time pj tfecote t&e reft , 3 toj^l oeferre it Jtt)crero;c tyU tomojrotoc. . 5*The Prayer. Gj&atmt aimigfjtp o D,feetag tljat bece tee ace Djpue anD tofleD among fo manp fucges, tbat petnottettijftauDing , tee mape leacne teitlj quiet minDes , tocepofe ouclelues bpon tljp grace anD pzomtfe, tob'etebptbou ball tefttfieD ttjat tl;ou act atbanDebnto bs , anbnottijat teeteapte evil tyou Mfya Violent banDe tyatoeB bsbntotljee, but cattjec alteapee tbat tee map be attrntfue fen? to tbp pjoutDence: tbat tee mage fcnotee not onelie tbat our ipfeDotb bang bp a tfeeeDe , but tbat it 10 Ipfee a bapour banking aftmp,ewpt itbc fo farce fotfbastboutafceft care fojttje fame , tbat fo tee map cell tebolie bpon trip poteer , anD alfo gtaunt euen in topfull anD quiet mattece tee map fo inuo? catetbee, tbat tee cniopingtbp protection, mape Ipuein fafetie,?mD tn the meane tpme, pet tee mape be carefulltbat aDeaDefleepecreepenot bponb0 s tebicb mape quite ta&e ateape our minDee anD afe fections from tbe meDitation of beauenlp ipfe, but ta tljec tbat carefuiip i earlp anD late, anD at ail fea* Tons foteemapefeefee tbee , tbat in all ouclpfetee mape pjoceeDebnto tbe enDe > tebicb tbou putted fotfb bnto bs , tpl at tbe lengtb tee mape come to tbat beauenlp fcingDome , te Web Cbjifte tbp fonne baty purcbafeb bnto b0 bp bte bloom Amen. ypon the Trophete Ionas. \6 [ft bane fapDe in our reading pcfferDare , tbat tbtsteasaugne ofcrtreme feare , tfjat the partners anD tfjc rett raft lotfcs > bcraufe f bis is not tiiontc to be Done . bat tobere men pmei?ue,tbcmfeluesDeuifufe both of rea* fon ant) counted c H5ut tb is is alfo to be nofco, tbat tut eras tbep caft totf es t it p:oca octb of erroj,bccaufe tbcp *cbnott># fcDge not, fljat if tbe ILojDtooulo fafeeoengaunce ofeuerp of tbem, tbat tbtv tbcm felues were alfo toojtbgof greater punifljment . if oj ttje^ tooulo not bane lapoe the fault top* port one mans mongers . if eu err man bat) melt conuoereo tobatbebad De/erucD before ©CD . j^otoe if an? calami tie bappen, it is fbeDuetie of euerie man to txaminzftm fclfe, anD bis Ipfe before ®oD : f o fljall it eomef o pafle, tbat from fbefirltro tlje laff , trjc^ all muft confcflTc, tbat thev fuffer iu (l punifbment. But tobplc al men together enquire fobteb of tbem is gupltie ijcfojc CDco , fo d© tbep exonerate tbem felues .aa if rbcp lur re innocent. 3nD tfjis Difcafe alfo at this DapeDoetlj raunge in tbe toojloey cucn tbatteplltnglp cue tit man latef b tbe faulte opon otbers i anD topll all fame innocent before <25od : $ot tbat they map e abohftje all tbeir gutltinelTe,but becaufe cuertc one extenuate tbeir offences, as if iuttlie <2?oDfo ttnmh roigbt not perfrtutetbenn $9 eramplcs fake . Jf a man "per cepuc tbat be batb offcnDcD Diuerfe toaps be topll cert ainelp coufefTe , toitb one t»o;oi\ tbat liet^ a finner ♦HPu t if aup man djal reehen t>p anD b;ing to ligbt all his offences baUipltfaye : tljis is a Itgljtftnne. tbis is a t entail finne , anD tbe Jlo :&e Dealetb loitb us not acauDingto goO rigbt , tbat be trnii Juing osimrntDiateif to crtrame pumttjment. Jf toe offenDc ttgbtl )\t f m uraigbt map, commetb tnmtnDc into bs . &o did tbe $>bipmrtu of tobome Ionas becefpeaketb • 3f amanbaODematm» Deo » mbetber tbcp toereattogetber Uritbout faulte , cucrp man bao confeffeD, tbat be baD benebefo;e ©od an offenDer: but in tbe meant tgme tbe? raft lo ttes , as if one man onel g bao ypon the Tropbet fonai. baD bene fubtcct to t^e tuDgemetrf of <0oD,ano fob? (o? $n* ftctb , earn becaufe tbep imagtneo tbat tbeir offences Defer- neo not To grccuous pun i Hjmcnt. i^ofofocuer t&crcfo;c tljcs offcnt)cD,anD be conutctco , t perccpnetbtstbtng ccrtatnty, vet fo great matter mafcc tbet not o f tbetr Cnnes , tbat tbej> tbtnfce tfoem felues to baueDeferueD any facb pun moment. SDbts tbcrefojc is tbe rcafon fobttbe? fallbntelottesbe' caufe toben £ matter came to tbattrpal,eaer^ man tbougbf bimfclfe innocent . Ktys place oeclarctl^fobicbtbing alfo euen by common experience is to foci fcnofocn , tbat men al< tbougb tbcp pcrcepue tbem fclucs guilt p befo;e ©oo, Do cv tenuatc tbeir Q'nnes, ano pjomtfe parbon to tbem fcl ucs, as tboogbtbep coulDctnoentfoicb ®oD , tbat bee fljouloe not Deale toitb tbem b? erfremttte , but fauo^abl? fljoulo banble tbem . ^earebentetberefojefpjfogefb bopefoefcape tottb out puntflmtenf , fo; as mucbe as of molt grecuoufe finnes fo a make but ltgbt offence . & o fee fo c in tbe papacy tbat biucrs mcancs baue bene tmmagtneo, fobereb^ ttjep migbt obfolue tbcmfelucs, i foppe atoar tbetr fpots, in tbe pjefcee of CDoD * SCbe f punk ling of bolpfoatcr puttctb atoa? almoff all finnes, erccpt a man be abnlf erer,an bomtcioe,a f o;ccrcr o; fen t times pariureo, be tbmhetb btmfelfe not culpable of tinvtvvmt , tberefoje tbe facrificcsfobtcb tbeptfe , are of fo;ce,tbet» f buibe to blcttc out al iniquities: M bence fp;in> getb tbts errour.Cuenbecaofetbe^etteemebf dDoD bp tbe?* ofone fotttes , anD tbtnfcc not tbetr finnes to be fo great an abbomtnatton in tl)t ltgbt of tobr pro, \6 % 33 lie fapfb: Ue lotted are caft into tlje lappe, buttbc DtfpoC- tion tbereof is of tbe JUwde » Salomon tbere fpeafeetb not tn tbat place of arted fl^agicall, but faptb,tobcn tbe lotted are put in , tbeg come not fojtb b? cbaunce , but by tbe pjo* uibence of dDob . SKJben Matthias toadtofurcftoe in tbe ^#.1,2* place of ludas, it mad bone bp lotte . anb bin tbe apoftlcd ratylp bfc tbat name*3n0 aga tn ;tbe fcolp gboff bad a ff robe tn tbe election . Cbcre id tbcrefo>e no denut, but tbat ©00 atlomcboftbaf lotte.Cuenadalfotobenlofuafrreirouttbe matter b? lotte, f 0; tbat tbe caufe of tbrtojatfc of d&ob toad l0 M7.H tontmotone : anb pet it appeared euiorntl^ ttjat °; tuit&ou t any Difference , lotted are not to be bf cti. Jt is a part of polittrHc o;Der : 3f nny berifa gc be com- tnon,mben Deutuon is maoc, tt tyatbe latoful in tbat cafe to caff lotted: becanfe it neytberiyetb in tu one no; otber to cbafe , let enerieman take tbe parte tobtcb falletb tmte btm by lotte . &o alfo it is latofull of f^omnce* to raft locte, tobcrc men are fent any tubctber : anD tf tbcy ocuioe tbe la* boura bettoeerie fbem,!caft any cnuy tyoulb arifctobcre as merit man tooulDe D;atoe fome parte to btm felfe , in tbat cafe, lotted take atoay all ff ryfed « £ucb kinbe of raffing lotted is as toell by tbe foo;oe of CDob ■ as by tt)t latoea per* myttco • JButif any man toifbouf anycaufe U>y!l caffe io tt e0, tbe fame ujalbe fuperffitiou0, * (ball not mucb Differ from a jpagicien o j Incbaunfcr . if o? et ample fake j Bff any man tooulDe take a tourney , o: goc about any otber tbtng, tf be caft into tbe rappe f too Jotted , a tobyte anD a blacke, faptnff»3 toyi fee fobetber tbi* tourney fljaluc tbio bay,p*of# perouo o: no , tbat Dealing is Dcmtmjc, turn** j&atban tnitb fucb Dccetptco ocluoctb my ferable men. &b*refo*e if any man toitbout caufc luoulo Deale by forte, rb is tftiit g as % baue alreaDye fayDe to toyoe c f all creufc, SBuf ao mucb as f oucbetb otber lotted, hxcb as this tobereof tocnotocintrcatc , rbatougbtnof to be b:oncbf fojuner* ample tubicb is mentioned in feme of bcr place, if o; if lofut caft lottC0,torbe intent to make euioct fo: fobateaufe <2toD toaoangriemitb-bio people, ittsnotlatofuUtoimmifate tbat facte:fo2 thatitis not to be Don bteD,but tbat Iofua by a peculiar in tf mete foao^omonilbcs, tbat be fijoulD calHottd. » S*m i4- ^ oa ^°*DbciiSaukcaaioffe0, anD fben toad bio fonnelo- '* nathan Dcp;ebeuD*D anD ■founDoatfci?icbbaDfaffcDbonnr, \& tyi$ 4°. ypon the Trophet Jonas. iS tbistoas a p articular cramplc. %U fame tbtng a!fo is or tbt0 lottc to be rpokcn . ifaibecaafctbe^armerstoerea' fraptic, neptber frnbe f bep fo; toljaf f aofc f tic tempette bap* pcncD, antJ tbe feare of (bipUuatae bao tnuabeb tpcm , t be* fltttntorbctorfeif toebnll immifate tbistbingoarlp.ccr' tamely fo great liberty pleafetb not dDob,ncttber is it agr«> able to bis two . Cberr fo;e it is to be boulben , t bat tbere toerc ecrtamc peculiar inftinctee , toben as tbe feruauntes of ®od fcfcD lottes m Doubtfull anb extreme matters . let tbistberrfojein feme looses be anarniftocre to tbat que* flton, fobetber it toere lafofult fejtbe wicmen to caff lottes, tbat tbep migb* finbe out ftutobofe caufe tbtB toerefo in* baungereb . $oU>e3 come bnto tbe reft. ( CAnd they faide vntohim . Declare now vnto vs,Thetcxt. wherefore this euyllhath happened vntovs > what verfX is thine occupation ,. and whence commeft thou, which is thy contric, and of what people art thouV And he (aide vnco them, I am an Hebrew , and I fearc, 9t _ the Lordc God, of the heauens , which made the fea and the drie Land. And the men were exceedingly afraidciand faide vnto 10> him, wherefore haft thou done this thing > for the men knew thathec fleddc from the prcfence of tfic Lordejbccaufe he tould them: A jffer tbat tbe lottefelt bpon Tonas , tbep boubte notbut tbat be teas gupltie , aftoell as if an buno;eo tpmes be bab bene conuicf eb . #o; to tobat enoe caff tbep lottes,buf tbat tbep mere certamlp perftoaoco.trat tobatfoeuer Doubt there mere > bp tbis meanes itmigbt be ta ! ^en aware , anO tobatfoeucr lapc bB&oen, migbt be b;ougbt to Ipgb* ? 2Cber# bub bao rented an ef email teftimonp of bis topll bg Mofcs . Wit ia rbcre' fo;e f bis, tbat be is an ^ebjeto, to be put Emphatically , o* fo.> tbemojc plainer crpjcffion of tbat tobtcb is intended. SfeermarDeO be aDOctb ! Ifeare tbe Urdt God ofHetutn i 115t» tbetoojde/'*r*,is bnoerftanocwor^.^o) it is not taken as it is oftentimes otbertobere,o; in tbe p;oper fignificati* on tberof : but few is tranfferreo tmto worship: 3 fa?tb be» am not geuen to ftrange fupcrttitios,but bane bene innrur* ten in true ptetteidDod barb reuealeo bimfclfe dnto me from mine tnfancte . 3 therefore aoo;e none 300II , as nlmoff all Rations bawe ftegeft 02 inuentcd ©ocs fo: tbem felocs:but 31 tooifijip ©od tbe creatour of beanen and earth. l£c callctb fiimyGodoftktheaticns, tbat is* Uibtcb onclv dtoelletb in tbe bcauens,* feeing tbat otbers imagined beaucn to be fluffed tmtb a great multitude of dDods. i^erc Icnas fetfetb again!* tbem one one!? CDod : as if be (boulde rape, if apne fo; pour pleafure an innumerable company of gods, pet is tbe re one tobtrb bearetb tbe ebtcfe p2tnctpalif ie in tbe beauens ; be ah fo\X\fi\xA)\fi) M*e fben toe ypon the Trophet Ionas. 20 toe perdue tobat Ionas intenbctb b? tbefe tootfes . $*% f ucn tjere be bcdarctb tbatit 10 no maruaile, iffo grtenouu? Coo botb perfeaitc bim, fo* tbat be batb not perpetratco a* «?l?gbt offence, but a Oeablte0nne . jjiotoetoc fte botoe grcatlic Ionas p;o8teo , toben tbe £o;be beganne to banble bun rougblie . jfo; being aspic as be toas , ?ea ratber fenfeleOe in bw fmnc , be bab neuer repentco but b? tbw fo Solent a remcote . ilBut, toben tbe llojoc b? bis feuerttte bao atoaaeb bim,b? ano b? not onclie be confeffetb bfoifelfe gu?lttc, o;l?gbtlie admotoleogetbbuj fault*, but toe to botoe tbat toy tl tngl it ,smo tbat imto p zopbane mcn,be con# fefletb bun felfe to be totctteo, euen fucb a one as batb fallen atoa?e from tbe true <£ob , in tbe toojuwp of tobotne be fo toell bab bene inttructeD. SDb is is tbe fruttes of true repen* taunce: and tbis alfo is tbe frutte of tbe cbattifement tobteb tbe ilojoe lavoc bpon bim , EDbcrcfo :c if toe top 11 baue our repent aunceto be allotoeD of <&oo,Iet bs not geue bacfee, as ts tbe common bfe : ne?tber?et Ictbs mafte t?gbtof our finn cs,but toitb a fr« confcu*ton,let Ms teffifte before all tbe too;loe tobat toe baue beferuco . 3* follofoetb after, tbat tbofe men feareb tottb a great fearc: ano {x&fVherfrrehtfl thou done this t for they knew ethdt he fieddc from the pre fence *f the Lorde , bectufe be had tolde them . ffib is tbfag 10 Of f ome toaigbt,7*^r/^ Shipmerf feared with grettfetre . jfojlonat figntfietb tbat tbe? tocre not onelte moueo tottb bis fpeaeb» but alfo erceeDtngl? afra?be , fo tbat tbe? gaue glojtc to t^t true dDoD ♦ $s% toe tmotoe botoe tbat fuperff tttons men in a manner telle toitb tbe?; 3Mles . ?et truelte oftentimes tf)Zf coce?ue marue?lousterrojs,but aftcrtoarO0 tbe? flat* ter tbem fclucs.i after a fo;t feof cbcll tbetr oton mmbs,fo i tbe? ma? plcafantl? i ftoatl? laugb in tbetr oton oeligbt0. SLbat tbOT f W Ionas bere fa?tb,tbat, They flared vith a great fe*re, be fignifietb tbat tbe? toere fo toonnoeo, tbat notoe in babe tbe? peree?ueo tbe £>oDcf jfracl to be a tutt glnbge: anoagamenot to bc,as tbe reft of tbe©*nt?ks fa?neo bint /*• T> . lohn Caluine to bc,but to fcc armco 02 f urmffjeD foitb fearcful eramples, a* often as be w mplltng to take oengeaunce . ©Be fee tbcw tobatlonasmcanctb,toi;enbcfpealuftbof great feare . ai> tbougb car bets to be markco,tbat t\)ty feareo, eocn foj tbat it toas caficfo gatber oat of tbe uwos of tbe pjopfcet , tbat HjedDoD of Jfrael toas t\)t onelp maker of bcauen ano cartb: tben tbat fobtcb follofoeo of great feare muft bttber be refer' rcD,euen as J & ges. 2Dbe fobtcb tbtng alfo foe fa oftentimes to banpcn.iFoj fbe^tubicbe milling^ obape not CDoo ano bts fo020e after* foaroeso© tbjotoe tbemfelnes into rnani? offences , ano tl)e filtbinesoftbemts ftenetmfo tbe common people 02 pubis* quclpc.anotbenbeeaufe t&e^ cannot fufferCDootobetbefr tnatffer ano f eacbcr,tbei? are compelleo to f uffcr tnnumera* feleronfroiriers : tbep arc noteotottb tbe rep;ocbes of tbe common people, tbepare maoemantfeff cuerre toberebB tbe finger,at m lengtb tbei? are ojafon to tl)t galotoes , ano tbe bangman is t&efr ebtcfe matttcr. ffibe fame tbmg fee toe in Ionas: €uen fobe as tbe mitier of tbe t&pppe firff rebufeeo bts DjotDfie Oeepe , foben be fapb, at tbe leall tbou pet call topon tbs Coo : fobaf meanett tbon £)tbouae>piebeaOejf tbou Ipeft bere Ipkcabloefec: ano in tbemeane tpme,feeftbs fobeplungeoin erfresmeoaun* ser ♦ «abenastberfo;etbe^bPpmaiaerfoO)aipltetbas firff T>. lohn Qahine 21 firff inuepgbeo againft lonas „ ano tbcn againe ail the 0* t^er feljppmen tottft one t)o\>ec beganne to barte bim, eer> tainelp toe perccpuc tbat be is maoe fubiect to t&e cenfurea of all men ,becaufe be toouloe tafteatoas from ©od big cm* perie 0; goucrnmer.t. 30f tberefo;e at an? tpme tbe l#$e bappen tmto b* , tbat the jLo;dc malice to fubiect to tbe rrpjocbfull taunted of men , toben as toe toouloe pnu me efeape 0; auogDe bis iuDgemcnt , let to not marua?le : H5ut euen as lonas bere gentlte aunf locrctb » ano neptber murmuretb no; reffffefb, fo alfo at tl)e lengtb tottb tbe true fpirife of m& fceneffe , let eucae of to acftnotolcoge our finnca , toben tbtylx rep;p* ueo, pea-, enen altbougb cbrtojen be our Jubgeo , oj if an& of tbe moft bafeo* contemptible n?fetb agatntt to , let to fuffer it pat ientl tc,anD let Ms fenoto tb w feinoe of Controto* lersbappenetbbnto to b^ tbe p;ouioen(e of dDob , jjiotoe it follotoefb. ^ And they fayd vnto him, what fhal we do vnto thee, The text. that the Sea maye depart from vs? Forthe Sea went,; vcrf.u, that is: was troubled, and was tempeftuous. And he fayde vnto them , Take me, and cafl: me forth ». into the Sea,and the Sea fhall depart from you, for I knowe that for my fake this great tempeft happened vpon yoiijthat is, is come vpon you. ( Tl^at tbe farmers take cotmfarle of lonas , tberejbp If c dun. appearctb tbe? tocre toucbeo toitb a certaine reuerece of bmt, fo tbat tbeg Durft not toucb bim , We fa tberefoje, botoe greatly almott in one moment tbcp pjofitcb , toben fbep fparc a man being an Jfraeltte , becaufe in tbat people tbe? acknotolebge tbe true CDoo , tbecbtefefeingof bcauen ano eactb to be toojflnppco . #oj toitbout all Doubt, f eare toas tbe onelie lct,tljat immeotatlic tbe? cat* not lonas into ^ j. tbe T).fohn Qaluine fbefea.jFojfobcnittoascertapne tbatfoj his offence ®od toa* angrre toitb tbem all,tobE Dcltuer tber not tbcmfeluef of tbat areat offence . ©tat tberef oje tfav ttavc in fo great oaunger,anD ttratgbt foapourftc not fnatebe bp lonas,tbcr* bp is tteutoent trulp,tbat tbeg toere tmtbboulocn , tuitb toe rcuercnceof. lohn Qaluine iz agafoff bim . SEberefoje faptb be: Take mtand cati mtinto the Sea, and aftervrardc the Sea shal depart from you . \$ZKZ Io# nas not onelte pjonouncetb tbat <©oO map be paciaco bp bts Dcatb , becaufe tbe Jlorte fell bpon him , but clfe otbertopfe Knotoctb be tbat bis ocatb map fuffice in fteeoe of Sacrifice, tbat tbe tempeft mapc ceafe. ano to tbe fame cnoe folotoctfc tbe rcafotl : / h? ™ (fai?tb be) that for my fa\e this tempeft it vponyou Wen as be fattb be tmotoet'o,t&is cannot be refer* reobnto t&eilottc, fojtbisfcnotoleDge toas common t>nta tbem all . JlBut lonas bere as it toerc bp tbe fpirite of l^o* pbecte fpeafeetb . 3no tbcre is no Doubte.bat be confirmed tbe tbing tbat J firtt toucbeo , eoen m ©oo of ifract to be tbe ebiefe ano onelp lung of beaucn anb earf b . £bts cer« ratntte of fcnotolcogc tbcrcfaje,of tbe tobtcb lonas fpeaaetb. ougbt firft to be referred to bts confeience : feconblp, to tbe inttruaio of goolinefle tobertoitb be teas enbuco.HBut noto toe mape gather out of tbefe toojoesamoft profitable ooc# trine, eaen tbat lonas bere reafonetb not tbe matter tettfc (DoD.neptber contemptuouOp botb f rete tbat CDoo fo feuere* lie pumfbetb tiim . if oj be tafeetb tjpon bim topUinglte bot& tbegupltincffean&tbepumfbment , euen as firft tobenbe fapbe,3 am tbe toojfijipper of tbetrue «Doo . l£otocconfef* fetb be p true tf oo,tobofe mott beaup banbe beat tbat time felt? )i5ut toe fa lonas fo to be fuboueo, tbat be left not of to pasloebnto ®oO bis tuftbonour: pea altbougb parent Deatfc toerc befoje bts cpes. aitbougb tbe tojatb of <25sO burnt* a# gatntt bint, pet toe to (as toe bane faioe)botoc be gaue unto ©obbi* bonour . feotbe famctntbis place is repeateD: Heholde (faptb be) Ih^e that for my Jake this great umpefits ImedvvonyoH^z certainelp murmuretb not agatnft <£ cd, tbat opon bim felf c (akctb alltbe blame . 2Dbis tbcrcfo?* ts tbe trueconfcmonofrcpenfaunce : luiicnastoeacUnouv leagc CDoD , anb topUtnglie alfo tottneffe before men tbat be tsiuffc , aitbougb to our fieuWefenfes be fame crucllp to rase aaainft bs . «»en as toe gcue bnto bim tbe p japfe of *s D.fohn Qaluine rtgbtcoufnelfe, tlien truclicb© toe fl&otoe our repenfaunce. ipoj except tbe anger of flDooconffrainc bstotbis bttmilt* tie, altoa yes toe tyalbe fpiUo tuitb byttcrneffe : anb botof o - euertoetoarefilentfo;atyme, our barte nottoitbftanbing toyll be contemptuous anb rebellious . 2Etjrrcfo>ctIncl)u milttie altoaye folotoeffl repentauncc , euen tyll tbc (inner pjoffratetb bimfelfbcfo;e©oo, i toillingly tafeetb bpo bim bis offence,! cnDeuourrt b not by fluffing ttcigbf s to efeape. fino it is no maruayle tbat Ion as fo farre bumWctb btmfelf. if o; toe fa tbe £>b£pmc to oa> tbe famc,toben tbey fa^» tbat tbeHotteis tobcraft,aoDingtoitbal:C0;»^/*/wr4/? Lots, that vie tnaie kjtowvvhy this emit is happened vnto vs . SCbcy ojatoe not ©oo toitbin tbc compaffe of tbe Eotte , but f bet? appoynt bim fo; Biuoge , anbby tbis meane achnotolcDge tbey, tbat tbey are tudlie puniUjeb. ano set euerie one tbuv kcti) bim felfe to be innocent :foj botofocuer tbeir conference Dyo gnatoe tbem, yet no man tbinbetb bimfelfe culpable of fo great offence, tbat be ffjouloc come bnber tije Dengeauncc of d?o0. UBton as pet 3 fays , tbe flparincrs f bougbt tbem fcltics free fromfucb tofcfeeonedre.tbcy tbercfojeb?atoleoj quarrel not \aitf) ©oD , but fuffreD bim fo be Blubge abcue all men. H8lt)en as tberfo^e fo barbarous men conteineo f bemfcluc s toitbin tWt bounties of moDcffte , it is no maruayle tf Io- nascbiem'e being tbjougblieatoafccb.ano beginning fo feelc bisGnne, anbbaroliebetoe alfo bnocr tbc banoe of Cob, it ts(3 faye) no maruayle,if fben bcconfcflco bim fclfc faulty fotoarD CDoO , arib too^tbelic to fuffcr fo great anD greeuous punifbment . SCbistsfbercfojctobenoteDbotoebefaytb tbat be fenotoefb t tbat fo> bis caufe tbts tempeft bappenco tofto tbem, oj tbat tbe £>ea toas fo tempeftuous againft all men , SCbe reft toe toyl oeTerrc tyll to mojrotoc. ftTlic ypon the Tropbet Jonas. 1 3 S^The Prayer. ^Eaunt^almtgi>tte<15oD , feeing tijatDaplte C *tbouDoe(Koltctteb8totepentaunce,anDeue; rie of b0 alfo 10 pjicfceD tottb tbe gupitinefTe of fjts oton toicfceDneffe: graunt 31 fa? tljat toe fecure. itefleepenot in our iniquitte0 , nether Decepue out; fclues toitb baine flatterie0:but tatter tljat euerie one of bsDtlligentlie examine bimfelfe > an&tbcn that Wb one mouti) anD bar te toe map cot* (Tr al of 1J0 to be guiltie not of a fmal fault omlp, but rue of eternal DeatfranD tljat no otber remeDie tertian uctb fo? b0,but tbtne immenfurable mer cie, anD fo alfo tW toemape feefee anD embrace tljat grace totycl) bp tljp fonne toa0 offered bnto al men , anD Davlie ttjzougb W dSofpel 10 offered , tljat toe ija^ utng btm our meDiato?,mape not ceafe to bope toei euen in tlje mtDDeft of a tboufanD Dearth , bntpl toe be gatbereD togetber into tbat blefleD ipfe , toljtcb t0 purc^afeD bntob8bptbe blooDof tbefame ttjp Tonne* Amen. f And the men rowed to bring backe the (hyp to land, The text, and they coulde not , for the Sea wrought and was verfi^ troublous againfl: them. • And they cryed vnto the Lorde,and faydc: we beleech , 4 , thee O Lorde,we befeeche theeylet vs not peri bay e bis commaunDemcnts,as toe bauc alreDy faioe. $£any tbinhctbto to be butaligbt offence , ano fo eaOly flatter ibemfetaes : but ttlyetb not in tbe ioogcmenf of man , fo Wcygbc offences : t&ts is a Deceitful ballannce , tofcen men effomictbeirlfnncsbyfbcirotone fence . iietostbcrcfb;e Icarnc to geue onto <©oo his bonour ,eucn tbat be alone mag be Juogc , tbat be map (fcine abdue to , tbat be maye Deter* mine Upon the ligbfneffe of tbe great neffe of eacbe offence. H5ut truly ,crcept mm Dceeiueo tbemfclues willingly wito fajltOjc flatterrcs, foj certainty common fence Wotiloe tell bstbt'Sjtbat it is no ligbt offence, to fly f rom tbcgoucinmcnt ano Jmpery of <£od , fojastoebauealrcoifafcoe , by this meancs o© men take a Way from ©oa ths foueramtre . $v% Wbat remainerb onto goo,if be may not gouerne mi ,tobom be batb maoe anD tobome by bts potoer be fufiarncf b. SCbe ILojDtooulofbcrfojc bereOjeto tbat btsyje none otbertoife coulD be pacifieD,but by the D;oWning of Jonas in tbe fea : al> tfjougb be refpecfeo a Deeper mattcr.ao Idc Sjat bcreafter fa. 315ut tbis in the meanc tymc is toojtby tc benoteD , that fbc &o;oe toouloe place an eramplc in tbe perfon of Icnasi tobercby all men mar know tbat tberc is no Dallying toiti* trim: m ypon the Tropbet Ion as. 24. %im t hnt as fame as be commaonbcfb anp tbing, be is f o be obepeo. SCftc tDo;0e tofttcl) f be p^optjct tf cf b,3nterp jcters &»Dwerateerpouno,H«ithar,pjoperl!?tsto oiggc: anotber' fojc fome think* tbat it is a 2j&ctapbo*icall fpcacbcber aufe tbe Hotoera Do fame to biggc tbc fca: ano tbis fenfe mtgbt agratoell . 2Dtbersfetcbca Metaphor fartber . tbat tbe jparrmers fearcbeb,oj f ougbt meanes toberebp tbcp mtgbt ffrphc tbe &b£pon grounbe : but tbe otber Metaphor, be* caufe it is nfcrer tbe matter ,pleafetb me better . Cbcla* tins tall tbis Mohri , not onelp toben t\)s Kotocrs do rotoe baroe , but alfo toben mv trfefome greater enocuours. 5E3ell, tbe (bppmen tben enbruo^eb,to bnngbach tbeshippe. ^itaein U5utto tobatcnocfcucn tbat tbep mtgbt fpare tbe ipfe of tbe |nfiDrii«, man, tobo bab alreaop confcffeD bim fclfe to be guilty befo;e ff£, ©ob, ana foj bis offence tbat tempeft to be rapfeo bp tobicb tb jeatneb flrcptojacfce to tbem all. But be faptb.TW tkm c»ttld: not, becaufe the Sea was troublefomc&a alreabp foe fato in toe Hectare vefferbaye. $otoe 31 come to tbe nert toerfe. They cried (faptb be) vnto the Lorde and f aide, we befeeche thee O Lorde.we befeech thee let vs not perish, for the life of this man, W(tfedes.i.Ne rcijcias)C*fl not vponvs innocent blood, $0UJ mobppmen> uibtcb otbertotfe bab m f bem ftaree one bjoppeof bumamtie , pctbcbnmbltefletjfo; fuecourbnto ©on , toben ittoacbcbbuttbebeatb of one onelieman , ano b?re tb2P fape, A nah Iehouah, We befeecb thee O Lorde. 0nO to t\)t confirmation of tbe matter , be repeatetb tbc toojbc, hn&hJVe befeeck thee. STOtcb bedaretb tbat tl)t Sbppmen bumblte entreateb tbat ODob tooulbe not impute fbts crpmr bnto them, me f* tberfo le tbat alf bougb tbefe men nener taffeb tljt boctrme cf § !ato,pcf naturally toere my fo maructeb,t&at tbepfenctoe, tbat man0b!a>D was bare anb precious tjnto cojbngfobt* Jmage. Wofocucr fbercfoje toiolentlpma* fcetbanaffaultagatnffmcn , tbe fame aamucb as mbim Ipetb biola! ctb m jmage of the eternalCSob . &amg it is fo: ougbt not all btolrnce* erueltteto betmfo tj^abouble bojro? i ^tmutrtoegatberoutof fbtsboctrineanotber tum . jFojbere CDoo oedarcf b bp a lingular fcfrimonp, tobaf a fafbcrlte affection be bearctb bnfo bs , fobplcbe toauloe baue our Ipfe to be bnber bt« fafef te ana pjof ccf ton, ana arclarerb in bcrie babe ffcat be tafectbearefo; to, be* caafe ypon tbe Trophet Ionas. 25 eaufe be to?U fa'ac bcngcauncetopou tbcm, if an? man bn* iuttlie Da> t)0 an? burt ♦ Gdc fee tberefo;* botoe tbts Doc* trine on tbe one parte re ttra?netb Ds from toothing an? fbingagainttourb;etb;en : anoagamcaffutetbbsoffbe fafbcrUe loue of CDoD , tbat toe being tra pncD on foitb tfcts Delectation, ma?elearnc tooel?uerourfclues toboljinto biSCUffOD?, #oto come J to toe laff member of tbts berfe, foberc tbt &btpmen fape : For thou O Lorde baft done eutnat itpleafed thee . l^ere tbe febipmen fufficientl? ftctoe tfjat topllinglte tttty ftcooc not innocent blmo . 3But botoe can tbcfe tb inges agree bettoome tbcm fclu es, tbat botb it (boulo be innocent bl(DO,anDagame tbat tbe? ftouloe be toitbout faulte i tbe? We tb is ercufation , tbat tbev obep tbt iuOgcment of Coo, tbat tbty Do notbmg in tbis cafe ratbtie , 0; to; tbeir otune pleafure S but tbat tbe? follow i fobicb Cod batb p;efct ibco. if 0; altbougb Cod fpafce not,euioentlie get tbere appeared tubal be commaunoeD . ifojbe foouloe baue tbe temped contineU>f?ll Ionas toereDjofoneD, as tbousb CoDrequ?# reD Come Sacrifice in tbt Deatb of Ionas t ano t befc tbinge* Do tbe partners obtert . 25ut let Ms marfee, not to (ape tbt faulte bpon Cod, as blafpbemous men o®, tebo tobr k tbe? eonet to acquite tbtm fetaes,tbe? make Cod in faulte, o; at tbeleafffetbim in tbeir place 1 «ab?(fa?etbe?)f?ttet& be alfo as a juDge to conDempne tos , tobo btm felfe ts tbt firff autbo; f our tranfgrcmon : becaufe be fo appointeD tie at tbis Da?e f ruelie man? pb;entike fellotoes fpeafte f bu$, anD eoen tahe afoa? all Difference of goD ano cn?U,as if tbe Ipcencioufncffe of men toere tmto fbem in ttaDe of a latoe: anD Do in tbe meane time pjetenDc tbe pjouioence of Cod* Ionas tooulD not tbat tbis u^ouloe be bnocrfltooe of tbe ffjip* men : but tbe? fpeake tbis , becanfe tbtv tmoerttanDe tbat Cod Dotb gouerne tbe too;lD toitb rigbteous iuogement,a1' tbougb fecrete be bis counfa?Ies , anD can not in our capaci* ties be compje&enoco . jiBecaufc tbercfo;etbe? tocreof tbis 3.1. fo«? T>.fobn Qaluine fultiepctTfoaOco } thereupon omtgep comfort fbem (tints : anD in tbe mcane tunc , nottoitbffanDtng botoe foeucr tbe? ffttoe tonto <©od tbe p:atfc of rigbteoufneffe : ?et fe arc tbe? leas tbe? (bouloe be tbougbf gu?ltte of innocent bia>D. iptotoe tben toe fee , botoe reuerentlie tbefe men fpafee of o tbe? bere acenfe Cod of t?*annp ,as tbougb be frjoulo ouertfootoe al tbin b j totf bout e?tber o?oer 0; reafon . #0 tare! te: but f be? faftc tbat principle: tbat tbe to?U of ©od is right anD tuft : #ca, lubatfoeuer ©oDbatbocterminco toitb bim fclfc tbe fame toitb out an? controuerfte is tuft i SCben toben tbe? be once per Ifoaoco of tbis , tmmeotatlte tfjep fake f 0; a rule of met I doing tbe U)rU of ©06, ^nD fa?e,£*e» becaufe thou O Lord* haSi done as it pieced thee , 2C her cf 0; c are toe blamelcffe. 55ut bere it is alfo conuenient roa&Demojcouer , tbat tbe $?pmcn Da not bere bjable about tbe fecrefe pjomoence ofdDoD * anola?e bomicioe fobiflebarge, as fcngoolteano filtb? Dogges do notoe a oa?es : but becaufe (£00 batb ma* mfcffeo bis Determination tottotbem , tbe? Declare tbat, tbat tbe rageing Homes of tbe tea, 1 tbe tempeft ran not be otbertoife fef leo ano qutctco , but b? tbe D;otontng of Ionas, tberefo; c tbis ttnotoieoge of tbe counfa?lc of tbe? fla fubmtfTtue onto tlit mereie,leatt in a matter fo perilous anD confufeD , be (boulDe tnfoloe tbem in tbe fame pun ifljmen t , becaufe tbe? are compelleD to ttjeDDe innocent bloD. mcll, notoe toe bnotoe tbe meaning of fbts place, jtfollotoetb. The text. ^[An d they tookc vp Ionas, and caft him into the Sea, **r£ $, and the Sea ceafed from hir rageing. Cduni, H^re Ionas notoe Declaretb tbat tbe temped toa* ra?feD bp fo; bis offence: becaufe tbe cuent p;ouec tbe fame certain* T>. lohn Qahine 16 rerfatnclp. jfou not onclp bcca life tbe spar incrs can lot tcs, but becaufe after lonas mas caff into tbc &ca,t be feca teas calmctbis fooaine cbaunge fuflftaentltc Declared tbat lonas oneue toas tbc caufe fobs tbcp lucre fo necre to fl)tpto;ack . i?oj if the £>ea b ao bene fctleo fl}o>thc after, anb pet tome* tunc bettoeencjtbis calme migbt baue bene afcribeb fo if o;# tune . 15ut feeing t&e &eatoas quiet eucn tbe fame mo* went , it coutoe not otberfopfe be fapDe, but tbat lonas toas tbn0 conbempneb bp tbc tuogement of CDoO.^e toas inDaeoe catt into tbc feca bp tbe banbes of men , but€>oo fo ruleb, tbat notbiugcouloe be afcrtbeb unto men • ll&ittbaf tbep erecute tbat iubgement tobieb CDob openlie rommaunbetb, ano requtretb of tbem . 2lo tb is enoe tberef o;c belonged t\)is berfe. $otoc be aooctb. {[And the men. feared the Lorde with a great feare, The text. and offered a S acrificc vnto the Lorde , and vowed verf t t6, vowes. TvJ €>toe Jonas bcclarcb tobat fr utf e foIIotoeO : anb f t?:ff be rA \ faptb,tbat tbe (brpmen feareo tbe true CDoo . $ o; bere £**'*♦ ' be of etb tbe proper name of CDoo h houab , luben as before toe fa to tbat tncp toere geuen tobolie to tbetr fuperft tf tons, toben cum; man erico unto bis £oos . liSut tbat toas an erroneous ttnuie, fo; tbc? toanbereb after tbetr fuperttiti* on3 . #otoe t^t pjopbet notetb a Difference ,euen tbat tbeg began to feare tbc true (Dob, 3nb altijougb it mapc be £ afr ter UiarD tbe? fliooe backe into tbetr fo;mer erro;s,tbis vet ougbt not to be pjetcrmiffcD, euen tl)at (Bob couccHcd tbem to fuel] feare. Cbe t^cb zeroes as it is a Irca&p fapb,Dai fomc time taUe Timerc dcu , to feare God> fo; Coferc dcum, gene* ralhv* worship God: ^ntbefeconb of fbeKings,tbe.i7 Cba. *%. ,, ., 3t ie f apo of tbc netoe inbabifaunfs of tbe lanbe Chanaan, f/ '" lobicb toere t ran flat CD out Of Per fea, They feared the Lorde: SEbat w,tbCB imntitatco tbe r£tes of tfje lato in Sacrifices, D . lohn Caluine fo foojfljippcCDoD i 15utintbtspIace,tbatU)bjebt3ao&cD 9 Dotb 0)CU)C tbat tljc manner of fpcafc tng is mo;c rcffratnco; fo; tbere is aoocD, A great feare . SDberefoje Ionas fignifieD tbat tbe farmer* anD otbcr paffcngers focrc touebcD not oncli e Uiitf) a cert aine f care of ©od , but alfo pcrce v>ueo tbe CPoD of Bjfrael to be tbe cbtcfc king of beauen anD earth, ano to boloe all tbinges m bis banbe anD jinperic i #erjtber is it any* Doubfe but tbat tbis feare fo brought tbem to true fenotolcDge , tbat tbep percepuefc tbat tbty lucre mocfeeD before > anD tbat tobatfoeuer t\3e tuo;loe batb favgneo , to be a marc tote anD Deceppte. flno tbat tbe ©oosma&ebB tbe miuocsof men are notbinge elfe tljen marc jocUcs, He bnDerffanDe notoe tbe m?nDe of Ionas. UBixt bere are foe fo fpeafee fome fobat mojc largely of tbe feare of CDoo.UCbe fcripturc foben it fpeahetb of tbe feare of Cbc feare ©oDJomctpmcmeanetuoutfoarDctooilbippe fometimea* tf^ ootvoo game,fruepiefpe . WjercouttearD toojibtp tstoucbcD toSximtst&ttttoi* afmall tbinge . JFoj bipocrits areaccuaomcD vom i»o?= tobfetbeir ceremonies anD teffifve fbattbep toojujip t\)t fbip,* twe f rue d5oo:but set becaufe tbe^ fubmtf e not tbemf elueo Unto ptetie, ^ ^ to ^ t jj a nf0re affection, ncptber bjing f»;tb fa^tb no % repentaunce % tberefoje Deo tbep nothing els but rnocfte anD counterfeit . Wat tbe feare of ©oo is oftentimes f afeeu f o* goolvncffe it fclfe : anD fben is it calico the beginning anD t^t beaD of toifoom,anb alio foifDom it felfe , as in tbe bake lob % 2t, 2 tot lob : 2Cbe feare of (0oDtberefo;e tbat is tbat reuertnee foberebp tf)t fapfbfuK toillinglp fubmftte tbemfelues to <£oD,is tbe beginning o? beaD of toifDcme . H£ut oftentvmes alfo it commetb f o paffe tbat mm are t oucbeo fottb a feruile feare, fo tbat tbty ocfire f o oba^e (Pob . |n tbe meane time ttt tbetj ratber Defire tbat be foere pluchco from tbe f b; one, %l)is feruite feare is full of contumacpe.bceaufc tbetj fob icfj cannot erempt tbemfelues from bispofoeranD Kmpcrrc, t et Da> gnafoe t\^z bjtole . S»ucb foas tbis feare fobereof Ionas bere enfreatetb * if o; .all t^t men fobercof Ionas berc ypon the Trophet lonas. z 7 bere maketb mention fa fooaiuei? toere not etjautigeo , tbat tbe? tDfiol^ aooictco tbemfelucs to <2?oD J i?o> the? bao not pjoffiteD fo mucb , nc?tber toafi tbe conuerfion of tbeir minces fo perfect ano true * tbat tbe? toere tbercb? cbaun' ceo info neto mm . l$oto tben feareo tbe? i €uen as <©oo tojetteo from tbem a cerfaine confefflon foj af?me . 3t ma? ?ef bee tbat fome of tbem pjoffircD tor m fbj tbe mcje ano mojerbut 31 nolo fpeafee general!? of all. JBecaufetberefoje my feareO<0o& , toe cannot tfjercb? gatber tbat tbe? fo tobol? toere conuerteo , tbat tbe? aUf< tcrtoaro toere aooicfeD to tbe ©00 of gfracl . HBut ret tbe? toere conffra?neo f perte?ue anfceonfefle tbe dDot) of 3Kra* ef.to be tbe onel? anb true CDoD . 16? tobaf meane s i f o j tbat tbe fearcfull iubgement of <£oobafc ttroefcena terrourinto tbem , fo tbat tbe? perce?ueo btm to be oncl? CDoo tobicbe contameo bnberbw gouerncment botb bcaucn ano eartb. #oto tben toe fee t'ntobat Degree fbfsfeare is fobs* placed tobicb lonas bere touebctb. ifo? if aft ertoaro* tbere f olo toe* no better pjogreffc, 0; going fo;toaro in ? truetbttbis Urns onel? of fojee fo conbepnation,becaufe toben astbefe fl&ipme bp tbt0 manifeff inffrucf ion,aclmotoleOge& tbe onelte CDoo, ?ef tbe? mingleo tbeir toickeo i impious fupcrfttrtons tottb #b toojfljip , as in man? men it is ferric at tbis Dave i SEbepapiftesbolDeonepjineipletuitb bs,tbat t&eoncl? <3oo is tbe matter of beauen ano eartb u ?ca,tbe? come nfc# rcr airo,euen tbat tbe onelie begotten feonnc of <£od, is our reoeemer. IBut in the meane time toe fee ijouic tbe? pollute tbe tobole fcruice of mo^ujippeo tbe C£o0 of 3fraeI:fo;to tbts enoe o© belong tbe Sacrifices JButtottbal tbts is to be norco, ft»at tbts confemo mas of tbem erpjeueD, tbat 0OD mtgbt confirm* tbe fattb oj crcDtt of bis toojD.ifoj mben ttjcp pcrccpucD tbts wbole matter to be gouerneD by f in pi of d&oMbcy tocrc compclleD to confeffe tbat be mas tbe true <25oD,anD tbts mas tbe enoc ano fcopc of tbe Sacrifice. 'But bere it maye be DcmaunocD , tobctber tbat Sacrifice pleafeD <&oD . 3?t is certatne tbat f° fa>ne as men bzmg in tbeir otone inucnttons, bpfbaf nurture is co?ruptebanD mtiaico , tobatfocuerelfc in tbem mtgbt fetinetoo^tbrof PWfe. $ 0} #oD toyll baue no fell otocas it is Cuff tcicntlte fenotone . anDalmaye tbat faying of Ezechicl is touckrpt U1 mtmoiietGteye, and Sacrifice to tbe diuel , and not vnto me 9 faptbfbeHoiDe . ©cd tbere rcfofefb all Sacrifices tobteb fbey mere momtts offer among tbe people of jfrael , euen becaufc tbere mere fuperffittons mtngleD totfb tbem. <£oo tberfo;e Declarer b tbat be fo Dtfalometb tbefc mirtures,tbat lie bad ratber tbat fuperftttteus men iljouloe be mbolte ge* uen to tbeotuell , tymtWU* facrec name fyoulDc fo be p;0e;hc of a me of bw glo;ie : ao foj erample : dDftcntimes tbe toojfcc in *?*** JS? refpect of tbe man mar be corrupt, ano.pef after an aecinen* ^ VIta,f fall manner it ftall tenoe to tbe gtoj tc of D toojfeeo : 0nD tbe feopbiftero in this fubtplc argument oj ^Daralogtfmc Deeepne tbem fducs , becaufe tbep tbinfee o; imagine tbat U)o:fec0, mo;aIIpgfl3D, eptber are p;eparato;lc to tbe obtan' ning of grace , o; elfe are meritojiono o* oeferners of eter * nail faluation . «©ben tbepfape toojfees morally ga>tn£beB onelic refpect oj regaroesoturaro appearannces: f&cpncp* ttyef refpect tbe f cantamefrom robenceJbep come , no? pet rbefecpe tobercto tbep tenoe It Jftbebarteofmanbeim* pure, certaincltftbc toojketbat pjoc«oetnfromttjmceu)al be alto apes tinp u re anD fyall fttnUc in tbe ft gbrof " ccpucb,U)ben tbep (ape tbat looses, metallic ga>o,Do picafe dDoo,o; be pjeparatiueo fento grace , o; oefcruer c of falua* tion. H5ut botue mape it be tbat a IdojKc ibcutoc not picafe pet renoefo btegloue* 3aunftDcre,rfjaf rbiotoeu He toellagreetb , neither is tbere bereanp contrarietie, tobicb eafille cannot be aecojDeD; ipo* oo after an accioem tall manncr,as | baue alreaop fapoe, applpetb tbofe ttjtngs to bwglojte ,tobicb of tbem femes (Jfape, of tbem fcJucs,. ij>ot is in refpect of men)are toerie corrupt . £o alfo in tbe. |3apacie 2X fohn Caluine papacic tbc name of a Cb;tff ian fcructb to tbc glo;tr of eoo , fo; alluates tome rcmnaut of Cbjtttianitr rcmainetb, Jf o; botoe cemmctb it to paGTc , tbat in tljis time tbe ligbt of toe gofpell batb appeared out, tobenas ^cf at tbc leatt in feto places true ptctie batb bene rcfto;ci)f jFojfartb, becaufe tbe iojdeneoer fuffercotruc fteligtonto be quite erfim guiOjeDo; quentbed, in tbat plate fcibcreretit batb bene corrupted. |n tbe papacie tberefoje, B*prifme t tkt v.erie nmt sfwetl of Cbrift as of the Church , iftnalr, Aurttineforme of godlMefic. ail fbcfe of tbcm fclues lucre unprofitable aUoge# tber ,bat pet after an accident all f o;t,arc of fo;ce,enen as 1 bane fafcoe . But if toe confider aftocll t\it Sacrifieers , as alfo tbe common fo;te of people, toe (ball 6noe,tbat tber 003 not bing but paruert tbe toojflup of dDod. OTtcn as raOjlie and lrfee a hodgepodge , tl)tv tor ne tbe tr fuper ft itions and muenttons to tbe tnojoe of dDod , no finceritic is obferued. . WUjen tbcrefojc tber f bus confonnde beauen and cartb to' getber , not bing elfc d© tber but pjouobe upon tbem fclues tbe iu?atb of dDod * & otoe tberefoj e toe fenotoe lubr lonas fa?tb,tbat tbe S&rpmen and paffengers offered Sacrifices to dDod i JBut ret tijts alfo is to be remembjed tbat 3 late tie farde , this Sacrifice to tea Ggnc of tbe toojujip of dDod. if 0; from t\)t beginning , altoares tbis opinion remained in tbe bartes of all men, tbat Sacrifices lucre not to be effe red,butfo dDodonelie. and p;opbanc men in all ages none of bcrtuife darned of Sacrifices, but eucn tbat br them, tfyy fljciuco fo^tb tbeir Religion totnardc tbe dDods, m ben as tberefojc Sacrifices from toe beginning bane bene offered fo CDoo alone, it f otlotoctb tbat tber at tbis da? are increufable , tubtcb adtorgnc fotne as felloiues ;tutrb CDod , and onto mo; tall men 0; angels, offer rbeir Sarrifi; ces. l^olue mare tbis be bojnc in Cb;iftians,fitl) tbe ©en* tiles aHoares baueconfeffed tbat tber taoke rbcmaltamres as (Sods Onto tubume tber lucre accoffomed to offer tbeir faerificcttBttt fa ing noto €00 p?onoucefy bis cbiefeft &a* crifice vpon the Trophet Jonas. ip tc&m i But noto faring ®ob pjonoucetb ¥* ftkha fracrt' P ^ /0 , rj ftcc to be Annexation, as toe reabc Pfa.^o.3n m papacie al fteligion \b quite peruertcb,tobe as tbei? not onelie inuocate ©oo,but alfo tbe bene creatures , neitber Doubfe t&ct moje often to fl* fo; fuccour bnto Peter oj Paul , pea , euen to fcaintesoftbeirotone making, counterfeit ano franco, tbcntontooneflDoO , qHflbenas t&erefoje tbeg fpople ®ob of tbat bis ebiefeff rpgbt , toe per cepue tbat toitb tbat tbeir facrilcoge tfyy f reabe tmdsr forte all piette ana gootyneOe. 3f tberfo;e pjopbane men teaifieb that tbet? toojfljtppeo t&e llojMnD m ©od of Bjfrael one!ie,toitb tbat tbeir outtoarb facrifice: lett)0attbwOa^elearnenottofranfferretbebO' nourofgajbrigbt belonging tjnfo<©oD , totbe creatures, bat let f bis bonour , euen tbat be onelie ma?e be inuocatco, remaine tobolie anb inuiolablc bnfo binr.bceaufe tt)is,euen as 31 baue fapoe , is tbe cbtefett ant) moff precious facrifire f bat be requtretb anb allotoetb. $ Otoe alfolonasaDDCtb tbat, The Sbipmenvoveoi*st4 God. Ebts appertained to gemng of tbanfees.o* is a parte of tbanfefgeuing . ifo* toe fenotoe tbat tntootoes abates rbisbatb bene tbe intent, not onelp of tbe bolie jfatbers, but alfo of fajwffttious ^ipocrites, bof b to binoe tbem fel' ucs to w< , $no i?ct none of bs euer DenicD, ne#ber D© ?u tomato ttcn? ' but f ^ at (t * 5 lafof ul1 *° ma6c a t)otoc > fo *** tt be aoofoe fo oone b^ tbe pjefcrtpf ion of toe laioc anD toe gofpell: tbaf is, tbat fee fo tbat men o® not raft he obfrube bnf o Cod , Vobatfoeuer Sf^o? commc *b * n tbeir mmoe , but Dm botoctbaf fobicb is aeeep* Sod oar table onto bint : artb agame , baoc tottb tbem a rigor f tuff wawannt. enbe of tbeir botoes , euen tbat t be? mape tbercbD tcftifis ^ecnocof tbeir fbanfefulneffe in ti&z ffgbt of 0cd . But in common oofcK*. soloes tbcre be moH palpable co;rupttos,a£i tbere is alfo in all tl)t popes Religion : becaufe they Dm confufeDlte toloe iDb^tbcw tbisojtbat todDoD , anbucuerrefpecttobattbelLojOerc* SStbe a.uiretb o; altotoetb" : #s one man fo; cerfaine Da?es ab# tows of itainetb from eating of flcfye . 0notber man bom bet!) not tbe common #% ^ ea o fo; a cerfaine tpme . janD anotber famnberetb in offpapa: fome parentage . m efenotoc tbaf all tbefe fbinges arc tie. refnfebof©oD.againe,aomttte»tbe^botonotbmgbut tbat fobteb is allotoeD ofd0oo 9 yet is tbat alfo oerte pjofpcrouGp Done , becaufe tr>ep Unjll neeDes bp. this manner binDe <1?od onto tfym. anD aliuayea tbat Deuiliflj opinion of H>efcrt o? tymtc ft tcfect h in f tjeir minors , Haftlie alfo, t be? nener refpect tobat tb^ f bentfelues areable to Do, bat tbcp ootoe pcrpctuall cbaftttie , teben as pet tncontincnctc Dotb burne tbem\anD fo toe fee that after tbat manner of tbe jaunts, tbep, figbt anD ffriuc againff CDoo bun fclfe , anb Uutball Da permitte bnto tbem f clues an bnb;telcD Ipbertie , to botoe anstbrngfobaftbepJEtt . iLetbo fenotoetberfbjetbat as €w p^itv ° f ten a0 tbe Scripture fpeafeetb of oofocs , tttafeefb cipic0bfct» tbcfe tfoo principles , euen tbat botucs , becaufe tfjc^ be* tra* ffi lon ^ t0 tfte totoifflPP* of -® 0D i 8a S&t not to be DnDertaUen tt rpcatott) tottbout an? Difference at tbe pleafure of men , o j as men «f oo&ca. l^tte , bat ong^t to be rebuceo anD referriD bnto tbeir rule, euen ypon the Trophet Ionas, 3 o euen t bat men bjtng nctbtng tmfo <23oD,bnf tbat tofcirb tbe? fap bis Ido^dc fenotoe to be allotoeo of bim : and againe, tbat tbe? fcape tbe rigbt enoe,eucn to Declare b? tbto tofeen tbeir f bansfulneffe totoaroc dDoo , anD toitneffe tbat by bis bent* fit tbet> are fane : euen as toben tbe tbrpmen botoeo, cer> tatnlp tbe? tbougbf no otber tbing, but tbat fflppattouer,tobeninfetotooj05 toe read tbat Ionas toa* f toailotocD Dp of one fi$,am> tbere remained foj tb*ee oaies anotb?amgbt0 . HBut^et altbougb Ionas neitberampltff* etb no ^ fettetb out after a ftbetojtcal fojt m tbinss tobicb toe fo ligbtlypaffe oner , netfber ?etbfetb anrtoauerpe of too*D0,bat mafeetb mention tbereof aa of a common mat tercet let t>s Tec tobat tbe matter it fclfe impojtetb Ionas is pjioM* tail into tbe &ea : %e toas bet o;e f bis, not onel? tbe too;* «j £<»* pn fljiper of tbetruedDoo,butalfoa^opbet,ano fatfbfaUi? nu9c0 toitbout doubte ewutco be bis office . iFoj dPoo bao not oe> fc . tf ^ termineDto feno bim toNineueh , bntbecaufebeebaDbc* femefce/ ffotoeo topon bim fome notable gpffcaanD feneto alfo tbat be toa* fufficienttotmocrtafcefo great anofotoeigbfp a bur* den. ^tting tbcrcfoje tbat Ionas faitbfulUe ttuOieD to toou fbippe ©oo,ano all bis l?fe f atten&e Ditygentlie tpon bimj ano notoe ?et is catt into tbe S>ea , as bntoojtbt of tbe oa?e tygbt , is rotco out from tbe company of men as tontoojtbs of tbe Uulgare and tmaccuffomed punifbment , tobicb otber men fuftmne,but 10 catt (aa it toere) out of tbe toojloe, tbat &ii> be T> . lohn Calulm fee migbf be oepjiueo of tbe common elemental , lo^tcb pu> n ifljmcnt in time pad as it isivtll tmotonctoas appointeD tmto parrtrtoes, o;muroercrs of tfeeir parents. Mbcn as Iona* tbercfo;e feetb bim felfe fo banoleo,tobat migbt be ttjtnne f againe, notuc foben be faptl) tbat be foas tbjee tobolc oat>es in tbe bellie of tbe jf iflj, eertainelp fo W tbe ilo;Oe atuatte bim,tbaf be foas tcoublco toitb continual fcifquret : foj fee mas o;otofic thm foben be toas ftoalofoea fcp of tbe ifimc : but , euen as tbougb tbe JLojoe bao x>io> lentlic DjaggeD bim f o bis iuDgement tbjone , fo fuffereD be continual! tojment , <£onf inuallie alfo fee mrgbt tbus tbinbe j borne arte tbou ocalte Uritb all i JFQJ CDoo fepllctb tbec not once onelie , but alfo topll geuefbee oner fcnto a f boufanoe oeatbes. Icb. 14. 6. WSHt fee lobar lob faptb : &bat foben be is Deabe , be (balbe qm?ef ,anD free from all mpfcrics . Ionas toitbont Ooubte mas altoapcs fcereD Voitt) tbis gricfc, tbat be imctoe tbat almf gbtp <&t&M\) tbou frttcft foul? bnto b0attbt0ttmetl)pbolie j^opbet to be a fearful sample of tty tojatb againft al t!?at be DtfobeDtr nt anD rebelle© agatnft tljee: gtaunt(j fape) tbat to map learne fo to fubmpt al our fe nfra ano affecttotiB bnto tbp toojDe , tbat toe refufc no? tljmg tbat pleafctb tbee, but tbat fo toe map learne folpueanD Dpe bnto tbee , tbat toemapetobolp DepenDe bpon tbp topi , anD mape imagin noting, but tbat tobicbtboubptbptoojDe baft trftifprD to be acceptable bnto tbee,o?alotoeD of tbee , fotfjat tor mape marcbe buDer tbp conDuct, anD al our ipfe tynfcobep tbp toojDe : tplflttbe length tor mape come to that bleffeDreft tobicbtepurcbafeD bnto b0bptljebloo&oftbine onelie begotten fonne , anD lapDe bp fo? be in be auen tbjougb tye bope of tbe gofpeloftfjefameCbJttt* Amen. \£e laff Hectare foe begannetocrpctmoc fbe r , • laft fcerfeof tbeftrtt Chapter, tobere lonas Lalmn ' fapD0 tbat ^f .Fi/ta w*J prepared of the Lorde. Wit fat&e tijat it coulo not otberuji?fe be, but ftjat lonas, toben as be teas in tbebcllie of tbat if^ft , tyD fale moft greeuous to;mcnfes , as tbougb notoe be lucre appointee to eternall Death, fo long 3 fay c as be toas Oep^iuco of tbe taffe of fl)outo ftoallotoe lonas : anD againc, fljotilo tbw Dapes rcD.t'^tit anD tfcee nigbtes bape bun bnpedfyeo in bis bcllie. 3} tber* soajaojuai* f ^e referre tbat tobieb bere is fpofeen of ( tbat a Tithe was ?a e £S? C of P re P ar ' d ) &nto tbe conferuation of lonas , anD certaine it is, tijr |3?o= tbat tbere be Tome fucb if iujes tobieb are able to ftoallotoe pijct. men tobole. 0nD Gulciclmus Rondclctus,tobo to;£f a baike R?nd'i of *& e "'Nj of *& c £*«>&? probable reafon , gatberef b tbat tus. e c * ft toa0 a ^t(& calleo Lamia . l£e fatoe tbat if ify tobome be faptb to be of fo large a bcllie anD bjoaoe moutb, tbat cafiJtc mase ftoallotoe one man : anD tepfb alfo , tbat fometptne tbere leas founDe in tbe bellie of tbat if iflj Lamia , an armco man . SCberefoje as 3! fa^De, eptber a Mbale* 0; a Lamia, 0; fonts jf ifl&e tm¬ocn tmto D0 , impe Deuoto;e a tobole man: but be tobtcb fo is ftootfotocD top, Ipuetbnof in t\)z bellie of tbe if i(& . Cbcrcfoje lonas, tbafbemigbtnofcf.be mpjaclcfaptb tbat t\)is ifiu) 1030 pjepareD of tbe ito;De,be» caufebe toa0 rccepueo info tbe bellie of tbe if m), 30 info a fricnoliebarbo«jougb ojloDging . ifo; tbere altbougb be reftcD not in minoc , ytt in boDp be toas as fafe as it be bad toalfecD on tbe lanDe. Wibm as tbercfoje contra rie f t^e oi< Der of Mature , tbe ilo;De pjeferncD bi0 pjopbet tbere , no maruaple it is , if be fape tbat tbe if tu) toaa p;epareb of ttiz il o;De • $0 toe 3 come to tbe feconoe Cbapf er. Thi ypon the Trophet Ion as. j z The.z.Cbap. Q And Ionas prayde vnto the Lord his God out of the 7"^ text. bellie of the Fifl). twf.i. And he fayde, I haue cryed in mine affli&ion vnto the 2 Lorde: andheheardeme,orlfbaunfweredme,oiic of the bellie of the graue cryed I , and thou heardefl my voyce. l$tn Ionas fa^tfe * That he prayde out of the in- Caluin* narde partes of 'the Fish , be fp;tf fljCtuCtl) tott& tobaf afo^fituoeof mtnoebe toas enoetoeo, SLben tber fo; c be falicttj b tm to a nete in tnoe, becaufc toben be toas at libcrf p,b c f bongb t £ )c mtgbt after a fo;t mock <$od: be toas a fugttiue from ttjt tlojoe : but notoe toben be is Qjuf re fcp m outtoarDe mpfe* rt'c0,be beginnetb to p;a?c,anD of bis otoneacco^oe feffeffc b t m felfe in t be Ogbt of ©cd . BCbis is a cbaunge o; altera* tton toojtbp tte noat ing . 0nD berebence toe gatber boiuc greatlte it is epproient fo; fcs , tbat toe bring D;atone faaciic toifb tbapncsanobcacrarncD , ujufte fcp tn fetters as it tocrcbecaafe toben toe are at I pbertte,imme&taf ly tben tue Crape ab;oaDc toitbout an? meafure • Ionas Uiben be Urns at Ipbcrf te toarco toanton as toe fa , but notoe toben be peree^uetb tbat bets fade bounce bp tbe toiolent banoe of (Boo , be alteretb bis mince , ano p;apetb out of tbe bellie of tbe ifrfl&. 0ns tbts circumffaunce is aifo of t>s to be ma r h co , fo; tbe toojDes founoe , as if be flputoe fave, tbat be p:a^oe out of tt)t toerte belles • H&txt bo toe coulee it be,tbat be tben owecteobis papers tmfo^oD , bp tobofebanDebe fatoe btmfelf e to be fo feuerelie puntQjeDf jf o; CDoD mott feuerelie banOeUObtm . Ionas toas after a fo;tc D^uen fo ef email Destruction, 2X John Caluine beffrucf fon,fo; tlje bcllte of tbe jFp(b,enen as toe fljall bcre* after fce,toas 30 tbe bellte of bell.oj p graue. anD pet m tbts befperatton , lonas gatber etb bis fpirttes to bmtanb tats ctb courage*! can tafee bim fclfe tbe rtgbt toape bnto €5ob :tbt0 mJf rtSme * 6 a foonoerfull anD atowff an tnereotbleerampie of fa#b. to wipc,i0 2Dbercfo;e let bs learne to toaigb toell tobat bere ts fapde: sboc t tbe tbat toben tbe llojbe puntujetb bs barolte , fben is tberea nSS}* l *tofu\ltatvttymetfp;ty t ^ut toe bnotoboto tbe grea> ter parte of people oifpapje, anD are not toomt to offer tbetr papers bntodDebrbuttobentbeirmtnbes be qutet . I5ut ©o&btmfelfetben cbtefl]? uiuptetb bs bnto bun , toben as toearebjougbttogreateffeirtremifp . iLet bs tberefoje remember tbat tobtcb lonas telletb of btmfelfe,euen tbat Jje crpeb bnto ®oo out of tbe bene belles. flnb Unto all be alfo conf^mefb, tbat bte pjaper pjocabeb of true faj>tb : f o; be fapfb not Omplp, tbat be pweo bnto tbe Hojoe, but alfo be aooefbj^'GW. oiButbefpeabetbearnettlieanb bcriebehj' beraf elte. WXell : lonas altbongb be toere not onel ie Ipfee a beaoc man > but almott eonbempneb , vet perftoabeb toitb bun felfe t w C?od fo; all tbts , not totf bftanbtng tooulbe be mrrcifull bnto bun, if be fleobe To; fuccour bnto bint. Wit fee tberefo^e tbat fonasbp ebauneeas bppocrttesare tocont tobaue tbe name of oi?ce . Ionas as toe (ball bcreafter fee, not foifbouf great contention DirecteDbis p;apert)nfo dDob: be ffrtuco toitb mans Difficulties : but botofoeuer man? tmpeoimentes Dt»D concurre , set foent be fo;etoaroc antj ff ay co not from p;aycr . #oto be alio oedarefb tbat be p;ayeo not in tiayne: f 0; tbat be migbt tbe mo;e amply fef out tbe grace of ©00, be faitb: out of the belly of the gratte: . l£e put f bis toOtQi^fflictiort, in tl)t fir a member of tbe tocrfe , but &ere mo;c clerely ootb be crp;eu"e bota notable ano too;tby of memojy foas tbe bene* fit of ^oo, that be efcapcD fafe out of tbe bell? of tbe Cobalt, becaufefbe fame belly of tbe 6$e toasas tbe bell? of tbe graue . Schol tbe l£eb,jefoes cal fbe^raue^ftbe co;rupt|on- s i ho1 J| trrt W t* tbercin . ano tbe iLatin interpreter ajmqi! in cii^efflS plsire batb tranaafeo it,H*//;anp fomettme Sehol is tahen to; Hell \t felfe: of tbe effate of tbe reprobates , fobereby the? perceyuetbcmfelues conoemneD in tbe figbtofd&oo , but mo it often is it taken fo; tbe graue < fobicfr fince 3 gWy in tbts place h« pe,euen tbat t\)t eajc fcvas I yfee tbe graue, 215ut jlj. be T>.fohn Qaluine It 0gnifiefb tbat be fcas fo cnclofeo in m graue:tbat tbere appearcD no toar out. en bat is tbe behoof tbe graucf ctien tbe moaintoarO ano oapcff part of tbe grattt . anotoben Ionas Id as in f bis Gate ano cafe be faptb : tbat be teas bear a of tbc ilo;d. ano bere againe it is crpeDicnt to tepcate tbat tobicb 3 lateli? toucfreD , euen Ubat Ionas attbougb in mode groeuoufe tentation , foasnot fooppjeffeo, but f bat bis planer efcapeo into tbepjefence of dDoo.^e pjapeo tberfoje, and not fimpl? pjatoe but be alfo erpjetTef b bis bebemencp ano affection tobtn be fastb tbat be cn?eo.anft maoe a ttrong nosfcano it is no Doubt , i but tbat tiers neceflitpe to;etteo from Ionas grauoufe complaints ♦ 515ut lioto fo t^z matter be*be botnleo not , as tbe fcnbclcetiers are front , tubo hxle tbeir finnes,ano fufficientlscomplasne, buttet tbei? potoje out Da^nebellotuingstono purpofelonas bere otfccrneCb bimfelfefromtbem . facing tbst be crgeo ano calleo bnta ©oD« $oto tt follotoctb. . ... • The text. C For thou haddeft ca ^ mc intotne bottomein the verfA. middeit of the Sea , and the fl ooddes-compafTed me abouc,ai thy furges and al thy waucs palled ouer mc. q Keadetbts pto oppoftfelt* , tbat is, tW Ionas bere fo* amplification fafeeaeclarctb bis effate. %W teas fure a ' great tbing,out of tbe beltie of tbe jFifb to cm fcnro ©oo: but farre mo;e oifficil a tbing it toas,to Ipft top bis minDe to p^aiers,fobe asset be migbt mafee a coumpt tbat ®oo foas i #* mimit % againtt bim . if oj admit te tbat be mpgbt call ftpon ©oo being call into eftreame daungers » but toben it came into bis minde,tbat tobatfoeuer eu^l be fuffcred, teas lapdedpon bim from aboue , becaufe be enoeuojeo to fiat a* toape from tbe calling of <3Boo , bote could be pierce tfoougb imtijtoafcerettenbnto tbe beanens, toben fucba let came bettoane? i ©• lohn Qaluine 34. btt to it nc ? $!&c fit t berefoje to tub at enbe bis toojbes ten * DeU),U)I)cn fee fapf b • 2?#/ rta« haddeil casl me into the deepc } e* uen to themiddeH of the Sea , the flcoddes compaffed me , all thy 'wanes and [urges paffedoucr me.Wlhfii&J$CXt lonas fyctoetb, fobat grauous rentaf tons lucre la^Dc bpon bint , tol^lc bccnbcuo;cD Jatbinfccfcponp;a£crs : iFoj tbw came firff into I; w rnmoe tbat CDoo toas bis totter enimie , if oj lonas tben nener mabe a coumpt tbat be tons caff into ttie gbea bg tbe partners anb tbe reft , but tri* minor toast tbougblie fireo in (DobXbts is tbe reafon fobs be fajtb , Thou Lorde haddefi caSI me into the bottomc , in the harte or middeft of the Sea : &Qaint,Thyfurges and thy wanes, &c t l^ere be refpec trtb not tbe nature of f be &ea : but as 1 baue fapoe, be ret< tzti all bis fenfes on (Poo alone,ano acfcnotoleogetb tbat be batb to Do tottf) bint, a* if beujouloe fare : 2Cbou£D Ho;De boa put me to fligbt,oj Dj tueft me atom? in perfecting me, anDsetjappjocbebnfotbee « Cboiun fearcful fo;t ooett tbeto tbattbou art offenbeD , ano tet 3 befeccb tfeae : fo farre aretbefe terro;s from pulling me farre from tbee, tbat as 3 mere p;tckco fo^toaroe, 3 come tmjllinglie fcnto tbee , be* caufe tbere is not elfe tobcre fo; me ang bope of faluatton. $oto tberefoje toe fa of fobaf fojee tbis Amichefis, 0; Op- pofitio , te tobettas lonas fetterb tbat terrible punttbment tbat be fufte?neb,agatn& bis p;ancr. $otoc let Us goe foj* foarDe. ^Then I fayde, I am caft awayc out of thy fight : yet Tfa text* I looke againe towardes thy holy temple. Wr M, I I/ji tbe firff parte of tbtsberfe . tonas againe cotifrmetb £*/«//*, tbat totoitl) 31 fa?De,euen tbat,toben be mouloe p?ape not onelg tbc gate teas fljut againft bim,but tbat tbere foere (as it toere) motmtapnes m bis toage, f bar lie ttjoulD not a* fppjeimtb btspaarers tonto (Sob , jpcttber ret reecaroctb be onel? in tobat Gate be toas in,but ratber rbicfite be mar* 3L.it. Ketfc D.fohn Qaluine hctb tbe caufe , tutn tbat be baa pjouolteo tbe anger of <3Doo fcpon bun felfc . 0ns tberefoje be fa?tb,//*"k> lam nietted from tbejtgbt oftbm; eytt&omt tbere be t\) \t coulolie erpoiio tbts place, tbus : SLbat bettms onelp crpclleo out of bis counrrr p, lead; at an? tpme be (bouloe beboIDe tbe 2Ccmple* y&ut 31 ooubte not , but ionas bere meneionctb f bat be ruffe reb euen tttcr torment s,cucn as if all hope of par Don teere ttxtte of from btm. ©tfttjaf •> (tbtnfcetb be) (ball Hi pet hope t bat tbe llo;De topli be merctfull bnto me i it is not to be bopeo fo; . SLbts is t berefoje tbe retectton , of tbe tobtcb be fpea* ttetb. jfojCDoD is fapoctoojuiebs from bis mjbt, mben befo;bpDDefbbsallacceffetmtobim . anotberefo;e Ionas fbougbt bim felfealtogctber alienated fromcSco . if an? man obiect , tbat tbcnbisfaptb toasqu?teectincfcD : tl)c aunffoere is reaoie > tbat in t\)t ffrpueing of faptb, tbere be man? ctuil confliefes , toben as one imagination commetb in place.anb anotber mafetb tbat Hxopofito: fojotbermtfe tbere fljouloc be no rrpall of our f a?tb ■> but tntn inXbis in* toarbe conflict . jfo % if bauing quiet minces toe can tbinfcc cerfainelie tbat © oo is mercifull bnto bs.tobat p^cofe tocre tbere of our fa?tb* H5ut foben flefb tellctb tjs tbat (Sod is a* gamft tjs , ano tbat tbere is no toe no bopc of paroon an? mo;e,tben faitb beginnctb at tbelengtb again ft tbts, to call t)p bis bucb!er,anD D;tuetb atoa?e tbat alia tilt of femptati' on, ano eoneepuefb bope of grace, l^otofoeacr to; a t?mc the 3Lo;Dc feemetb to be DifpleafeD : tin n 3 fare is faitb truclie tr?eo.feueb tberefoje mas tbe (rate of Jonas, ifoj acceding to t\)t imagination of bis 8cu),be tbo ugbf tbat be mas alto* gefber abiecteo of <©oD,fo tbat in taint migbf be come bnto bim. WMzM , Ionas tben , tobteb baD hot pet put of fleflj ano blaMoulDe not bp ano bp cohecpue tbe fauour of ©CD , but tbere Difficulties DpD rpfe againtf bim* SCbe later parte of tbe berfe is oiueraie of Jnf erpjef era crpounoeo . feomc fume it ncgaf tuclte:3 topi not lufce to# toaroetb? bolte temple : but tbe too;bes mpllnotaDmttfe i tbts ypon the Trophet Ionas. 3 5 tfjte interpretation , «\« amongff tbe ^cbr efoes ff rrnificf b, But , Or , H5ut set notioitbttanoing , it Ggmfietb alfo cvr/«* / wyll foW ity to/» templets tbougb Ionas baa bcre reproueo tbat bis oiffioency, toberof be lateliemaoe mention t as altoapes tbe fatfbful br^ole tbem felues, toben tbep are carrcD auias into anpooubte , as thus : Wbat;toi?lttbou for tbts caff a* tua^e all bope, feeing tbat dDoo topll b e peaceable ant> pari • fieo toitb t^ee , if tbou come tonto bim i Interpreters m tbtnbe tbat bere is a figure calleo Epanorthofajijzt is, a Re- g^ traclation : becaufc Ionas berexbaungetb bis fentencc, ano ^^ recantetb tbe falfe principle tobicb be frrtt take of t)is fieuy corretib lie imagination 1 jFor be fapoe ftrft , tbat be mas rctcctco from tbe face of tbe Loroe : ano notoe be repelletb tbat ten* tation , aeeoroing to tbe minoes of tbofe interpreters, ano fa^tb : 'But yet I will fee thy bolie temple : although now e I fee me tebereieftedof theelyet shall thonatthelaji take me into fmour. Wit mttfbt rtottoitbttanoing toitboutant alteration, fo er» poiinoe fbis t>erfe,tbat it migbt be foil . At the lean % or yet 1 shall fee thy bolie temple ,%n maner of &riOnng,fberfore migbt v future tenfe, be taken as tbe ^ebjetocsarcaccuttomeD botb to We tbe future tenfe , toben tljep. prap, or toben m? toifl) anp tbing . S»U , tberfore topll tbts fenfe agree,tbat Ionastoauoringlieas^etootbtbusprave:rrr,or4/r/;Wr4/?, Lorde , / wtll a'dde tbts , euen tbat I mate fee thy bolie temple. n ^ ' 515ut becaufe tbe former interpretation fobicb 31 brougbt.ia Jft probable,tberefore 3 to^l not contenDe.mbatfoeucr it be, . toefatbatIonaiUibolteDtfpairc^noJ,altbougbt.beima^ eberferr: ' nation of tbe fleftepMc'fteD bim forefraroe to oefperaf ion, Eebatbeaft becaufe tbat b« art* D bv be conuerteo W tosses bnto ©oD. Mggf ifortbettobicb murmur againtt ©oO,tbepratberfpcabe anuioVi in tbe tbiroe perfon , as turning tbem fclues from bim, 3!ona0 fapo, ©utlonasberefettetb^oo before bisepes,/^/?^ ?™W {^vibWror»tbyfgbt, ^eootb noterpoflulat or Defcifefbc m ^ vy v» « , jfoj after be bao complapneo of bis enemies , be then agatne turneo bia mpnoet3iito(IDoD,faBtnga«iftoeretbufi:wW^ / ft»baf pjofif e 31 bg tbefe complaints* JF oj mm dcs. anotbertbiubc Hulbes take tbeir name of tbeir fane rot* ting ♦ HBut tobat lonas meanetb is euioent , euen tbat tbe toeeoeo toere fatt tojappeo about bisbeaoe , tbat is , tbe loaoes d?d grotoe oner bis beaOe . if oz it is tjarOc f o tx > pounoe it , aa fome oa» of tbe bea^e of tbe Jfafcc. 3Suf yjion the Prophet fortas. 25ut Ionas fpea&e tb $efapbo;tcalIp, toben befartb, tbaf be tuas entoaappcD in the &c0ge 5 bccante tbcre is no bope mije a man tsf entojappeb tn tfje &eogc tn ftje bottom of tbe £>ea. if o.j bo toe Gjouloe be efcape from belf ruction , tohtcb in t^e fcca tB foeloc as tt toere bounce . Metaphoricalhc f berefo;e Ionas meanetb>tbat be toas fo Djencbeb in tbe Betpe> tf)at|je coulbe tbence b? no meanes efcape , butty? tljo tncrtoible potoer of dDoo . Jn tbe fame fenfe be alfo fatfb . 3 ment botoneenen fo tbe botfome of tbe mounfaines*3l5uf be fpea* feetb of tbc mount apnes tobtcb aoiopnc fo tht fea t as if be fa#>e:tbat be teas not onelp caff info f be mfobeit of tbe fea, buffo ouertobelmeb tbat be toas faff fireo as it mere m t\jc botfombnber tbe ben? rates of tbe mounfatnes ♦ fllltbefe fenbe fo t\)is enbe , enen tbat tberemigbt no going out be bopeb foj, ercept eD foitb a fcrtous affection of faitb . j?o; be fcoouto ncuer bane calico the i o;D ,fc« God, but tbat be to as fo pcrftoaoco of tbe fatbcrlicioucofCDoD, ttiatbcmtgbfbope fo^ccrfatnr ano fare faluation at bis banDes . £&berefo;e be faptb, 7*/?** O Lorde my orpitte. lotus tfjerf o;c bere being rem* ucd , tefhficlb • that be i»as bp tbe belpe of ©oo, not onejje fcelpuereo from erf rome Daunger, bnt luas rapfeb top from tbe ocaD.br a certain? fo;me of refurrcction , l^itber tbere* fo;e appertained this faring, toben be fayctb, that bio ipfe tuas b : ougbt out of tbe &epulcb;e , o; from bene co;rup& on it felfe, atfollotoctb. J[When my foule * fainted within mc,I remembrcd T-ht *«*• the Lorde : and my prayer entered into thy holie ver f7> Tcmpic. jsyar •Mr wb fJCre Ton a s in one fccrfe t omp:ebenDetb t be f bt'ngs tnbicb &/*#*•' be f v & fapbe,euen tbat be \»as afflicted lottfj moft gr o> nous to;mcntes , yet fo be teas not DifmapeD , but tbat aU toa res be concepueo fome tattc of tbe fauour of Coo , tbat by tin* meane* bemigbt be encourage* to p;a?e. j?o; fir£ be confeffetb tbat bis foulefeite aecrtamefem&eof fa^nte* neflfe a o; toas intojappeo in toofull ano pcrplcrtue cogi# Cations, fotbat of bio ofome nature be couloe nottmfoloe btm felfe out of tbe fame . as toucbtnrje tbe loo jDc it felfe, Af aph , in tbe l£eb;etoe figmfictb to couer : it alio Ggniffetb in NiphalanoHithpacl (intobicb conjugation it is bere taken) to jFainte : llBut tbe former figniftcation maye tocl be feept,euen tbat bis foule toounO top it felfe together as m tbe io2,Pfalrae,tbe p :a ycr of tys afflict . d u>bcn as in mtfer? , D . lohn Caluine 8c gafberd) btmfclfc fogefber ano pjapet) . 2Cbei? tnbtrB crpounoe it: To muhiphe prayers , **e tjopoe ofall reafon 3J tbcrefojeboubt not,but tbat Ionas vvt * meanetb.eptber tbat tc Iras ouertobelmcb tottb a ccrtame farnfncfle of mpnoe, o; el£s tljat be teas fo pcrplereo > tbat be could not but to itb a fctolent contention mount bp tnto droo , ©Bbaf fo it be,be toouloe bp tbis too;oe erpjefle tfer perplerifi? of bts m^noe. SCberefoje toben as toe ponocr m our mpn dcs oiuerfe ima* gfnations,anD continue as tf lucre fa ft bounD in ttter Datm? ger , tben is our foulefa^oe to fumble o; route it felfe fcp anODotoneintos . flno toben tbe fouletojappcfbtt felfe fcp together, all tbe cogitations of tbe perplerebman fall ooton fopon btm . WXe couet fo eafe our fclues , toben as toe re* uolue oiuerfe imaginations but tobat fo toe enfteuo; f o un« uerte elle tobetber , by anb bp reoounoetb topon our bcabe, anb fo our foule toinoetb it felfe Up f ogef bcr tpon tjs, $oto toe fenotoe tobat Ionas meanctb in tljk firff member of f bis tjerte, While my fonle gathered it felfe vp together &% faintcO in me. Cben be fa^f b, / remembred the Lordc. 315^ tbis toe ga* tber tbat Ionas toas not afcictoj toifbouf great Difficulties, turn to tbe fainting of the fou!e,a* toe baue fa vDcano tbis is one trjiug . in m meane ttmt toe gatber againe,tbat be neuer toas fo oppuffco toifb temptatios, but tbat be fougbt tbe iloiDc at tbe icatt toltb his p:apers . Cbis principle tberefojc Ionas kept Mth btm, tbat dDoo is to be fougbt bn> to i altbougb fo; a time fobarolie ano feuerelie be banoelcO tn'm . if oj tbat Remembrance tobereof be fpcaftefb,pjoc«> Oetb of fa itb. actefote %$z toicfeeo alfo remember ©ob.buf tuv are fberetoif b' Sr SST allf0ie ^rrtfieD, becaufetbepfinoebima terrible 3ubge: ant> feme] pea ,ano as often as mencion is maoe of tiDoD, tbe? conrepue becauftt^cp notbtng elfe but Deftruction . l&ut Ionas applpefb tbe re* ?«««&* membjaunce of <£ob to anotber enoe , euen tbat toitb fome againft n>e. folacebe migbt lighten bis cares anb gricfes i if o; it (oU lotoetb immeoiatli? , tbat : Huprwrspicrfed , o; entreo in, ypon the Trbphet Jonas. 5 8 euenvnto God. Wit fee tijrrfo;c tbat Ionas fo remcmb;co his (Sod , f bat ttutlj faitb be acbnotoledgcd • tbat be tooulde be merctfulltmtobtm r 2nd frbintbis pleaded bis dcf^e to pja?e. #0 toe tbat be fatfb, tbat bis p;at?cr entered into tbe SCemple , tbere is no Double , but tbat be alludet b tonto tbe rtfcatf tbe iatoe . ifaj tbe Vetoes toere ami #omed to turne t&euifclues , as often as tW pjai?eo , totoarde m SCemple , and ibis Cercmonie toas not fupcriUtioas , be> caufe toe bnotoe tbat Doarine toas propounded bnfo tbem, tobieb tnmfcdtfjem tmfo tbe feanctuarie t tbe arfee of #* Couenauhfi toben as tberefoje tbis manner toas bnder tyt Hato,Ionas fai?tb,tbat W pja^er came in tmfo t\)t SCemple ofd&od: beeaufctbe Cempletoas a toifible tofeen toberebg tbe Bletoesmigbt concerned CSodtoasamongff tbem: not tbat tbe? migbt toitb a toiefced imagination fatte 0; t oygns oe of late* $ 0; tber tobieb fake SLemplefoj Heauen, altogether ffrase from tbe minde of tbe P;opbct. 3J fcnoto tier? toel tbat Heauen is fomttme cai# led § Temple , but $ fenfe agra tb not bere toitb f bis place* Ionas fberefo;e meanetb , tbat altbougb be toere mofffarre from tbe SCemplct bat ret <£oD toas at bande tmto btm: fo* be ceafed not to make bis pjaper fcnto tbat <25od , tobo bat) mamfeffed b tmf elfc in bis latoe geuen, and tobo too ulde be too;(btpped at 3lerufalem,and tobo tooulde tbat tbe 0rlte of tbe Couenaunt(bouIdebeafe(fimon?of btsp;efehce , tbat tbe Vetoes migbt cal bpon btm toitb a fure faitb,and mi$t not doubt tbat be toas in t\)t middeff of tbem , f rtb t beg bad tbere a bifible manfton place , 9.4. The 2X Iohn Caluine r $*>The Prayer* G&aut almigbtpdfob, feeing tbou onceljaftbe* clareb fuel) a notable fyebae of tbp tmmrafu^ rablepobaerintbp feruantlonas, tliattob^u fce t»as funfce Dotxm almoft cum but o tbt betie bel, ret tbouDiDbeft erect bim bntotbee , an& totottfj rpjmeconftancicbp&ft fuftainebtm* tbatbeceateb not to pjapeanberpe bntotbee : graunt(3|fape) tbat in tbe temptation0,toberein it is neccflfarie fo* ts baplie to beerercifeb, toe map rapfe bp aloft our twenties bntotbee , anbagaine tbat toe ceafe not to tbm&e tyat tbm i art at banD bnto b0,euen toben tbere appease manifett rpgnesof tbme anger to* toarbe be : 2En& alfo graunt tbat toben out fmnes bo tteufttu tbemfrlueeinourfpgbt,tobicb mape call bs into to (peration , tbat pet boe mape ftciue conftantite an& nettet beparte from tb? bope of tbp mrrrie , bntplltoee batting enbeb all our ftrpfes, tuape^t tbelengtbe fceebe anD tottb opm moutb (jeuetbanbe0to t&ee,an& celebrate tbp immenfu^ table goobneffe , toljeteof toe baplpr banc e^pe^ rience , bntpll toe being Irbbe along tfcougb baplie t^pet rmentee, mapr come at tbe raft into tbat b!e£ ft& teft,bo^icb ts lap&e bp in beauen foj b0 t^ougl) Ci»i8eourJlojbe* Amen* They Vpon the Trophet lonas. 39 IJTbejrthatwayte vpon lying vanities, forfake their The text, . owncmercic. v*rft. But I wyll facrifice vnto thee, in the voyce of pray fe, I % wvlt pave that which I hauc vowed: Saluation is of IT J thcLordc. Cre firft Ionasfatfb , tbat men 0© mtfcrabltc c dHm * erre , toben tbe? Decline tjnto tbetr fuperfttti* on* , becaufetbepbepjiuetbemfeluesoftbe cbiefeft fouctf ie JFo* betalletb tbe Mtrcie of jgjflf _jmen,toba'«beaer a?&* oj belpe to attatne fal* lncn 5. nation 10 to be imtbcb. ffibc fenfe tberefoje ts,tbet as fame as men tame bacbe from tbe trueObfli tbei? are immeDtaf> lie enttraangeb alfo botb from l?fe ano falnatton , ne^tber rcmafcncf b tbere foitb tbem am? bopc, becaufe of tbeir otow acco;be tpep call from tbem tobatfoeuer gob tbing may be bdpebb* foiuWfo* .Some gatberbere a contrary fenfe, that faperftittous men , foben tbe? retnrnebnto goOncOe, leaue tbeir toamebebinbe tbem . jFojtbe l^ebjetn toojbt opprobrius. fomettmeistaftenfojKepjocbe . SLbefe tberefo;etbinfee tbat bere is betcrtbeb tbe manner of trne repentannce, euert tbat : toben ©ob calletfrmeri badtc from tbetr erro* into tbc leatJe of faluafion , ana geuctb bnto tbem aTounbe minbe* tbat tben tbe? tbjotoefrom tbem all tbetr bices. S&bi* tru# Itetstrae: bat the fenfe is to mucbtrueffcO . £>tbersre» frraineit bnto tbe fbfpmen, tobtebbotocb Sacrifice bnto totcftcb tnuattos of me, becatife a Ifctt'e after it follotoeth:^«/ / nilif*crifice vnto thu t in tbe voke ofprdiCt , fL% mto)t bef 0;e Ion as p; ofcffctb tbat «& «^2)j ftihp Cahtim ■■;,..: ;fr fealfee-accepfablc fot>e friumpt&etb cuer aHfaflgiteo inucnttcK0,tDl;ubincnfjaucts)icJjcBUcDcutficDfojtbcmfcl> uta , ano toitb tfjc Uibicb trjc? are o;a tone aiuape from the true.CpD ano j&is uwcrc Keligiqn ., $f%>ty%yf*ities', & e catletb alftbe Dctrifes ofmctt,tofcefetnifb men oeccfeuefgem fdue* : foj certaine it is tbat tbep be mare fatacf eVatib be* c r pis, tbat men frame unto tbem felucs intttjoot ttie tao;oe of <£oD : becaufe tbere is one onenj ano Ample frtteffotobieb Note ^ e ^ 0;Dc ** at ^ ^ncalcD onto fcs bp bw too;De. ^Ibofoeuer fbcrefojeocciimetb from it b&fber oj tbefber , ^ea but one iof e,bc Upon purpofe b;tngef b bpqn bim a mnbe of occeppf, euen tuberebp be oeltroyefb bim fejfe. Thy.tbmfoze, which follow [nek vanities, faptb Ionas, theyforfabj their omne mercic, that is,oo cuttc of tbem fduos from al fdtcitte. j?o; tberc is no apoe o; belpe elfe fobere to be bopeo fo;, but from (poo a* ione : bnt tfjts place is oiligcntuc to be nor eo . if o; from bence toe gatber toijat aecoumptail (uperffitions , tbat is, aJ opinions 02 imaginations of men are to bemaoeof, tobe as tbep U)^U at tbeir plea fa res tnftif ate a Keligion,foj Io- nas cailetb tbem IpingjOjoccepptfullbamties . Cbercfoje tbere is one oncltc true K dig ion, tobieb.t be &o;De bafb oe* Iguerebtmto Ms in Us too joe* againe, this is f be noteQ f bat in ftaine Domcn bufie tbem femes tahrle tbej? fpltoto tbeiirotpueHjuetfionSv jfo; lajfee bofo mucb tf)t mo;e couragtouOie t be? runne,fo mucb tbe fartber Depart tbeg bacae from fbe toape : as fagf b Au- ebeptfwfc goftin.J5ut Ionas bere fafeetb a moje bigbe painciple,eaen i pteof loa ^ fl0 onclp conte?ne ^ w iiitnfeife a|i foinefle of go* tbings, Wiofocttcr t&crfoae feaetb after <$od, goolie t tottb a an« cere Kdigton, be fl&al in is not tjrnlie fougbf>buf in obt* ip ftwabt. bienee anb faitb : tobofoeuer tberefo;e pare fo lofe ttjt rerne tmf tbem fdue^tbat tbcp ocd foilotoc f bis 0; tbat fcuitbojtf tie moj&e of ®oo , trjer, becaufe tbe? oeparf from <£oD , 00 alfo Uiitbatl , oep;iue tfcmtelMS of all ga>& tfjinses, 25ut ypontke*Proi?het lonas. 4.0 %vA foperftttiou* men Deo tbinhe tbat the$ p;ofife mucb tobBle ttjet labour in tbeir inucntions ; bat tee fce tobat tlje liolte gbott bstbe moutb of Icnas berepjonouncetb: euen as tt)t JlO^CbunfcIfealfofatDebtltreniy : They haue for- Men me the fount aine ofliuing water , and haue digged them [el- lere.i^s ties fitter, yea broken pities that can hplde no water, &c, j?ctf v»f* /&ffc vrith-the voice of fraifeytnyib Ionas , £JnO, bere €tjc true againc 10 to be notes tbat the true too?$tp of C^od ebtefte ^ 0? *y °* confiftet^ in piaffe and tbanfeef gcaing , ap 10 fapoc tn tbe mSi$tt *°- pfalmc ' W tbere ©ooiljetoetbtbat be ma&efbnone t^mhfge* acconnt of an? facftficea, rrcr pt tbcp tenOe to tt?t? enoe pud nfoaano ffcope , eticn ttat t^0 name map beceleb:atco ano pjatf to. »*#*. |£ C ^onlo baue in tbe latoe,racrtficc0 to be offereo onto him tnoccoc but unto another cnoe . ifo; <2>o0 ncuer fiasco as tontenteO toitb § facrtfifC ttiCa\uet?OxcnGtoet djtdLamhes, hut bctoouloe alfobeacknotolcogco to betbeaufbo: of all ■goootbtngs , ano tbcrefo:e in tbat pfame be Taptb I Sacra fee vnto niee thefacrifice ofpraife &0 againe lonas here tobcn |je mtgbt bane fapoe moje fimplp : J O Lord will ackpowletyi that thotthaft y fatted my life .btfaftb pet .' / mil offer to thee the facrtfic* ofprafe . 25uttf tbfe toao of fojee in i\)t Qjaooitirjj of tbe JU toe , the fame of Ms alfo marb mo:e is to be mar* &cU , cucn tbat toe goc not a bout after a groffe manner to too:{btp <©oO,but fpirtf uaHy <, to ben toe confetft tbat our tpfeocpcnoetbopon btm ano pjoceeOetfc from btm alone, tbat toe arc in fjta b«no,tbat toe arc tnOebt Onto btm fo^ al gcoo tbmop, finally tbat be to tbe auctbo2 ano fountatne of faluatton , and net of faluatton onelp , but alfo of to tf Dome rtgbtconfneffc ano bcrtuc . SCbcn aftertoarOebe aooefbbi* 99otoe*:3, teyiWtjVillpaienty Vows, jn tobatfo;* toe ought to taite tbename of Glotoes , toe bane f pofcen in ano* Stamp. *& cr place . if oj f be bottc if afbero opo not matte a bar$atne toitb Coo, as fbe paptflcp arc accuftomco at tbis oape, tfDZbtcb enbeuo; to pleafe UDoo toitb tber; fovea , toben a0 one abftapnetb certainc Dares from tbe eating of flefl) , a> notber clofbetb btm fetfe toitb bairc, one taftetb tjpon btm a |BiIgr emagc , 9 anof ber obtruoctb fome one oemfe o: otber imto €00 L i^Qtbui0 teas tt;crc t^e tyis in tbe tftotoed of 2). lohn Qaluine 4.1 of ttyMvUftws : but their aiotaes were mere tbanfefge* utng 1 foj a tcttimoni? of gratttuoe 0; f banKfulneffe . 8no tberefpje lonas bere aoiopgnetb bis ^owes wttb tfeeJ&a' f rificc of p;ai?fe,toberebi> toe gatber tbat tbep be not things contrarie eptber to otber, foj be repeatetb one t&ing tumfe. SOjercfpje Jonas not to anp otl;er intent Dp&nomtnate bts vaouico to CDoo , bttftbat be migbt make teffimanp of bis tbanfefulneffe.t tberefo;ebeaDDefb : s*luationhoftb* Lord. JDbat to: it is proper to ©00 alone to.fane . $qi bere iehont, tbe lLo;oe, to put in tt)t Datiue cafe : becaufe tbe letter V La- in cd to put \3tt\X)Xnt..WiClUSalu4tion*t oft he Lorde,t$aX i$l nottonto anpotbcrbclongetbtbc office of faluation , tben bnto tbe mott bigb aing it to »o,botae mao tbep be toe fee , toiucb tranfferre pjaife ano tbanfcf gen tug to an? o> tber,as it to toben euerie man framefb btm felfe an jooll. QO ben as therefore tbereis one dDoo tobo alone fauctb , it is mtete to refer re all our pm&H bnto fjim alone , tbat toe DcfrauocJbim not of gto r^gbt,? bis to ttjt fumme . $otoc -itfoUotoctb. .. ^ And the Lordc * fpakc vntd thePyfli , and it can: Io- The text, nasotitvponthedrieLande, verf \o. i <.]'-*.**. 8*nc i sji?J ,1 an nSj ♦ *snol JuB »Cbatitf fjtfre tsfbeMpuetieofIbna5 43efcribe>««fio tts'#fee!*e «""«««» toojbsi bat berr neceuarte it to toitb Diligence**) toe? $b cainm, tbe matferXbio toas a toonDerfuf miracle : 7onasal|>Uc,i fafe to ipe in tbe botoelies of tbe JFpu>e, bp tbe tyace^f tfeee bapes * l^o toe came it to paflTe,tbat be toaonot a tbORfnnfic tvmes ftpfleo oj ci?o»ftcD tottb tbe toaters * &s toe I? no toe Daplte tbe jFpftjes 0© gulpein toafer . Cerfatnelte lonas eon So not bjcatbc there, ano tbe ly fc of man trttb -■ ut b:cat& caritcarcc e*i0ure a moment of tpmc : tbercfoje contrary to nature toao lonas tbere p;cferueD . &gatne>botoe cbulDe it b? tt>at tbe jF\>m fljoulo toomet bp lonas Upon the ujoie, but tbat ©cd tott'oa toonDerfuUpotocrbaoojaton'Jtbe jfytyz $>U tbitber^ T).fohnQa!uifie flrefber* ant) agame,agatnff nature bao openeo bofb bte en* traces ant) moutb f SLbts comming out of tbe jf pfbes be!* Hz , is full of aomiraf ion , vca of man? m^acles . • I5n t lonas tube rcby tl}e moje be mpgbt crtoll f tjc immeafurablo potoer of €>od, ofetb tl^e tuo;oe \ft*k* : toberefcj? toe gatber tbat fbcre is not anting laborious onto do , becaufc tuitbbts onelie beefce be couloe bjing t opaffe f b great a mat* fcr,asmtgbt farrepaflcatl our bnDerffan&ing . 3f lonas bao fapoetbat be loas oefcpuereD bv tbe benefice ano grace of CDoo , it bao bene IcfTc cffcctuall, tbennofoc to&cnbe tfetb tde tDO;De Of Cornmamtdingja ^ Cjodfpake. 23uf teingfbat tbrs Dctyuerie of lonas to an image of our ' rcfur reef tea, tb is place is moll toortbv f be noting , becaufe f be bolie gljoft c Ipftetb top our minDes onto tbat commaun* ocmer.t,tobercbE tbe too^loc Urns creat eo>anD as ret at tb is tan t*marue£lou(uep;eferuet>. 2Ebcrcfoje tbat icitbout an? let o; Dififpcultie , tbat red itution tobicb ® oo batb p; o * mi fed i ma^e flo;i(b ano be of fojee to it b tos , let ts remem* ber tbat bpbts toojoc and beckc, tbe too jloe teas created of notbing,and ffrll is futtcrnco, I5ut if tbat generall Doc- trine f uffice not ,let tbis l^iffoj ie of lonas alfo come into our minde, t&at Coo commaunded tbe jFru) tbat it Qjonloe call a . d • out lonas ♦ flffilbenee tben toas it tbat lonas cfieapeo fafe ano f ounoc i cuen becaufe fo it pleafeo tbe t02De , becaate tbe 3lo;DccommaanDfO , 2nd tbat tooade at tbis date rcta^* netb tbe fame efficaeie , (bercfo;c acco;outg fofbe potoer tobercbt? it to o;betb all tbinges , toe in t pm c to come $ali be ra^ftoiipalfe ftpm beat[» ♦ #otoe it folloioetb. I ' '. - ) I fTb* '•>■•*:.. 2X lohn Qaluine $i ' ' ■ -, The.^Xhap. q A nd the wordc of the Lorde came the fecoade tymc the text, to Ionas, faying. verf.u Aryfe and goe to Nineuch into that great C ittic , and *♦ preache vnto it the preaching which I commaundc thee. <£re t0 a notable example of fiie grace of ®ob Calm** fct fa>;t l) tonto t»£t , in ttjat be fcout&faf eo to re« ccpue Ionas into bis former begree t bono j,fo* be teas tmfoo;tbE to lyue. i5ut ©ob not one* lie r eft ojco bim to Ipfe , bat againe abojneb % jciuttficD bim f»itb tbe office anb ttfle of a p jopbet ,. SEbts as ] bane fapbe Ionas gotte not , bot b? tbe rare anb wigw* lar grace of (Sob. j?o;U)bcnbcfirafleoDc,ano foetocDbtm* felfe oifobebicntibe Dep; web bim (elf e after a fo;te,of all fa> nonr of ob : tbat be tberefo;e reconereb tbe office of a IM* pbet i fo ; certaintic came not to paffe bp $is SDefert . BDb is is to be notcb in tbe fir ft place * tuben it is fa^oe » 7"^ /** wo^fc 0/ GW, came thtfoondc time. and notoe tbe manner of jfrofe box* rpcahing is to be inarheo , becaufe , Diuerfe fcua^esis tbe (Wpw*/ toojoe of CDod Directed bntomen . jfo;Cob fpcafeetfc to eue* wwwm, rleoneofbs : bat be fpcafeetb after a fpcciatl manner bnfo tbe J0;opbetes, tebomebetopllbauetobe pjeacbersanb. toEtneffes of bis to^l. Cberefo;eas often as ©obplatefb anp man in any pert tenia* office , be is fa^be to btrccftbts- \ too;bebnto bim:enen astbe too:be of Cob is Direct eo to tbe spagiffrates,toben as tbty are bibben to errrcife tbe aufbo* . ritie committco bnto tbem. $o alfo t\)t foojoc of tbe lojbe aUnapcs came bnto tbe pjopbefs, becaufe it tbas not IaU>« ( full fo; tbem to tntruoc tljemfclucs , tmlcOTe tbe)? w*. #.*/• calico T>.fohnQalume calleD of dDoD . $ofoe follotoetb the commaunDcmcnt . ,tsfrtfe ttndgoe to Ntmueb into that great Citic , andpreacht there the preachings hich / commaunde thee \ WXt ftf bCretbat ©oD rcpcatetb agatnc tbe Tame tbing lubicfj nc o vd at tbe be* Untning : tbatNmeueh is a great Citie , to ttje intent f&afc lonas migbt take to bim an inuincible courage , ano Jttave come tbet&e faje tbe iLoioetycrein tpiite , anDDefie^ouiDcntlpfoietel* !0t1)Ionas,botocbarD£ bis office u>ulocbe:as if be bao fa?D, 3f feHDetbetbeinga man bnfenolone^ht) of bafe effite , anD a fo > rcnncr,tbat thou mapft Denounce Deftrtttion, not onto a felue men,bu t onto a great multif uDcano f bat tbou matff bauc a conflict tilitb a moff noble Cifie,an0 fo populous tbat ifMapeTttmetobeaccrfaineftegton. i ipofoc toercfoje toe hnoto tobr tbe pjaifeof fbe Ctfie bias I aDDe&,euen to be a great Citie, foj tbat lonasniigbt p2cpare Ijim felfe to bnoerfakc ano paflTe tfoougb tits baft ell.lcaG be | affertoaroc in tbe imooctt of bis courfc OjoulO? fapnt . Ji6ut I mar&e,foat tbe fcare of tbis rbtn^ cuen f oat tbeCifie luas great anD populous , DpO in tbe j be£mnmg tofflHberfuuYDff^ mave bim , infomucb tbat be flcooe from uic calling of Cod* 315ut notoe be is notbtng moueD Voitbtiyz greatucttc of tbat Cttie , but conffauntlie be follotoetfytbe iU:oc, tobctber be ralletb btm: me fee fbercfojc borne favtb Uiben it once batb gotten tbe\)icto;icm. our bartcs , Dotb mount aloft ouer all impcotmenf rs , an^fonte'm^tterb rill tbe greatneffe f Qloft of tbis too;lDe» i£otoe b? anD be is tbere aDDeD. The text. ' •-> : w/i» €#$l lodis arofeyand went to N incuch according to tititt ;tfc$ - ^ ypw-tbe tfropbet Jowl. ,- 4.5 •£%£' the wordeoftfie Lorde .- Nowc'Nincu"eK'vvasa-ffcS» 5 great'Citie^fGo^ofthreedaK-sioutney. »Mjgg« ; 1 to Nmeudnarcoroing to tbe dammanwi^iittoT^^^ 1 "^ jdi* jf»ff of all fterc be tyoiDrtbfas jrbawe fa#>g «fr ea&$ TOtelt 1 !! ' ^ great tie power anb effitacteof faitbw.ifor altbougbW* S. caftetb in bim fclfe tbe greatneffe ano prpoc of tbe €itic Ni- CVi^*. ncuch , set of to great courage isrbe > tbat&efojgWetfrfbitti be i? but one man , obfeure anb tmarmeb : v butJoVano btff e* t&m to fctmlclfc tbo& weapons tobicfrmtebt bfrife ^foW' all tbe power of tbe worloe , beeaufe be ftnowefb tbaWta J fent from t)ntatbe oteotenee of ©00./*, w*,,/,rw^,tbere* S"mcnt tfyltoccqrdtng to the commnndement ofGodk'tfuVi'S'M ritpcv tet0 W* tepwfowgelfe*buttbat4)emig$^ f#SfcbM? to be gonernco of biin. ^no ottt of tbw placeaffo" toe gatber ,bome,toeii;rbe : Horde paouiDeO) feSt>syan$o(JF ftfuatton, wben asfje cor rertef b onr confttmacie' o£ bifobe' * mence : altbongbbtocbaffifementes be berie warpe, pet be* beeaufe fo great profit m(mtb , wrfenow' *bat ttfi« tihmf t^nibetfercom^bntobofarD^uia/pM&etbintbeFfa.iio)^^ , r #."/. SEbts yponthe^Prophctfonas. * Cfje i«o Cbts alteration of Iona$ tbercfbje t0't>nfo te ouloetonfdneiif copaOeabouf ,tbyjtic of our Ilcagne0,o; tbercabouf , «33&cn as tbey fberfojeeonccy uc in tfcetr minocahtnoeof abforbi' tie , by anD by tbey inuenf remcDtes, eucn tbat no man can JO beboloe all tbe Cttie , tbat be marc tic toe all fbe %ams, A\ all tbc ferrates* anDall pubiique places , tmocr tb;«bayes: yca>f bey a&oe a!fo,tbat- tbis fijouloc be tmflfcrff ©oe,nct tbat a jnan u>ouloe runne tbjougb tbc €itie , !oj.f toy f tlie lljonloe parte tfoougb it,buf tbat aotolic be fljouloe contemplate ano biboloc 'it>no migbt ffayc in fbe bye toayes. ^5iitetjerc arc cljiloifij? ereufes , fojtftoetoill bcl«tfep;e> . ptanj. toiyfers, Nin«ueh certainly Ina* of tbat greatneffe, to&icg is bere fpofcen of by Ioaas * j?o; tbey fay tbaf it teas -> 4o°*jFm> ypon tbe Tropbet Jonas. 44 3fttVlon 400 furlongs bjoao . $oto toe ftnoto tobat fpaee fotpje ™ rC p2. bunojeb furlongs containc : tobenibc fcnotoe tbat a jlw^rfuriongo long contemetb a bnnb jco f toenrp ano fpue pafes , tbcrcfo;e *fM e ' etgbt furlongs mafee a nnjle . jpototbentfamantotintbeions'g i"V fij.ill enoc man bunojeo furlongs, ttoelne mplcs, tbere are swric tberfo;e in 400. iFurtongs 48.mT>les. Zflerie toel tberfoje a* jg^P graf&tbis toitb $ tefrimonte of Ionas , flgainealfo Diodor $$£ ' anoHerodot 00 fare t bat tbwetoeremtbccompauleof rbe SHjoutrtjt citte ijoo.aDotoers . feeing tberfo;e tots toas fo, certain* ^Hf 1 f I* tbe c its eouto not be teflTe, tben berc is b? Ionas occlarejo. ioacw. |?f tbefe tbmgs fame to paffc common emit , ytt toj^fcrs mabe not this of notbutg.jft; asnut tbat mans fatfe tbt*ss are fom*be in Diodore ano Hcjodk* ; i?et astottebro^tbofe rites certatmi? tbcp Durttnot l?c * jff o$ Babito as tben ftoooe , m tbe ft got of alt men, tbe ruinoufe places of Nine- uc!j^ alfo tt©be< altbougb long befo;e it were otiertb*otone: f"oS nf % flgainc toe (ball f* alfo a&out tbe enbe of jtbe brofce, tt&ttbz egatyen! Citic iunsfo great ano populoufe tbat in it tbere toere an fcunojco ana ttoentg tboufano cbiltyen 4 E&bofotbcrefa;e tol?ll not recepue tbe tcGimonve. o! lonas , let bim fate bimfclf c tottb tbe l?ts of tbe ben id. $n to&en as tbere toere tn it (o man? cbtlojen , tobat r\oto reffetb but tbat toe ma? fag tbat berp great toas t^t ttrcatte of tbe cits * 3l3u t tbat tobicb a little after folotoet'o fametb to be contrary to tbts . 5ro; f ona$ favtb tbat toben be entered into tbe dtp . be nni* 0)eo in one bag tbe courf e of tbe ar^ano p,:eacbeD: tbe Attn* t toer is eafle,tbat as fattens be entereb into tht CUitA-. bt* can to publiOje t^z commaunoement of ©oo > 'i jnmeoiatc I? tbere follotoeo form cotmerQon : tbeiefb^e Ionas 0gniS# etbnottbatin one sapebcpaStottaoogb tbetofcoleritte, 15ttt in tbe ftrff oatr be ccnuerf co tmto bim parte ef tbe cift: anbtbenbe ceafeo not to crbo;t all men to rtpentetmtc ano fo foktoeb tbe connerSon of tbe tobole Cttie, but not in tqefecono no^cttntliethtrD Da?a3 toe m*t fafiftctentl? : gaiber,#otol«tbssQOfltcitbcreC; .. *i$ u i %ci CAwJ Vpon the 'Prophet fonas. 7 he text, q And Ionas begannc to enter into the Citie onedaies ?y&* Iourneie and cried and fayd, yet there be forty dales and Nineueh /halbe destroyed . €Mn, rjdfcre Ionas pjoferof efb fbat tobfcb be baD fatoc before m *^ one too^D , euen tbaf be r ante to Nineueh accojoing to trje commaunoement of tbe ito jo. SSI be re be Declarers bofa fartbfull£ be ereeateD tbe offites iniopneo bim , anofo obapeo tbe toojD of ©od. Ionas f berefoje came ano beganne toenfer 'tnto tbe arte anb to pjeacbe tbe 6rtt save . kbts wierttieftetifctb moje bote eafie Ionas uks to be faugbf, and boto greatly be ffuoieoto perfojme bis Dutp tmtc CDofc. ^ojifanpfearebaD ad pet bene in bisminDe , bemigbt baue ImfceD Upon tbe cftte as careful! ano Doubtfull men Do. io&itb enqutreiUJbat is tbe condition of tbe plats, tobat are fte^ifpofitions of tbe men,ano tobat eafj? accefre bnto t bent ; Ibere is,anD iubat averts moft fttte to take r alfWiDberels teaffoaunger . IonastbcrefojeifasretbebaDbrmbiwie' reo,bp the cogitations of tye flelbe , be migbt bane ff apco a tb.;« o: foUuc Dares, anD then begmne to erecute tbe office ufa^opbet , eaHellrtfcwOotbnotbe^utbeenteretbtbe tityanb erieftp.n 1&ere toe f&bo&e pjompte anoreaD^bc < iHttsttfito obeoience v&bo befoyetoouloe paffe f be&eas to ♦iaftapervom tbe JLo^o^'tjttt nolo oetafeefb to TM'nwlfe not a •imomrmof t?me to Dclfberafe,buf cuen at tbe gate be began •'•teteftfp f bat fo> tb is canfe be came 5 eaen tbat be m tgbt o * *5ha^UBco I eraef ectberefo^e boto bebementip tbtfe&o;** uarcrft bertbetfbe •ifceurfe truli? i*%m fH&H tUnaftftke itittctt) nof&otctee< mv colours of RhetbricfcVneferbertbtt' Jefcetfcftefcis ettffatmee into tbe cit p tott b an£$bm jrfm fegfo r? Of f^'C&eJonas (fattb tyjentered the cutest tubWi is not riftdtyermtfro. mtbefcrpfurestoillfav fbat #b« is a t*r? 'iilottlafcfpee'r^ but tobetrtoetoeiab tWe dft&fiffiatitfrts toe fa tbat tfcis fimpJ«fpffi#e WM'^%^^s feaJilB tben vpon the Trophet Jonas. 4.5 tfjcrr all t be pompcs of tbe Rhetoriciens < TCStell t be arte* reD tbC €itit 9 Qw dates tourney and cried 9 dndfaid$, C23 ben be fayetb, tbat be fpafee, frying, beagameaefcrtbetb tbe confi* Dcncc of bw mmoceuen tbat be crept not Ipfee a ftnaste, as men in oaungcrous matters are toomt to goc fo;etoaroe, Pcdctentim, terte fortlte-t cbartue. lj*efa?tfctbatt>e crpeo. SCbts It>bcrtielbat&c WcD* DeclaretbtfeatbetoastwrDeof all fcare,i teas enDueD toitb faeb a fptrtte of fo;tttuDe, tbat it Ipftco btm aboae all tbe impcDtmenfcs of tbe too^lo . $no tottb al tb is t0 to be calico to ramDe,boto oDtous ano bateful bis meffage teas, if oj be allureD not fteNifitnitslRitatitat toitb fa^efpeaebe, but tb^eatnefb Deduction tmfot&em, ano feemetb to gene tmto tbem no bope of paroon. ; lonas migbl tbtnfce toitb btm felfe tbat tbts toas a facing, tobicb mtgbttnrhe to tbe oeftructton of tbe Ipealrer:^ap 3, migbf Ion" tbtnac tottb btm feife f Denounce unto fo popu/ Ioujs a Cttte Deffruetton, ano not b? ant b? be Came < &ball not tbe firft tobtcb maetetb me,ftone me * lonas nttgbt fare* / lie reefcen tip fucb tbings tottfc Jnmfelfe; but no feare mtgbt let ttm from tbeperfojmaunee of tfce office of a fattbful fer* naunt , fo; be bao bene mant fcttlte confirmee of tbe ilo jDe, 5i3ut it (ball be requiute to top gne to tb w,tbe netf fcerfe. f AndthemenofNineuehbelecuedGod 5 andproclai- ^ UxU med a fafte,and put on Sackcloath, from the greateft: vtr fo * of them to the leaft of them. 0$t tbtng efeapeD me tn tbe tbtrDe br rfe . lonas fagoe Caluinl ^ tbat tbe Cttte Nincuch toasagrratCitietmfodtoo. SDbt* manner of fpeaftmg is fumctentUe trfeD in Vqz frtrip* tures . ifo; t\jt i^ebjetoes call tbat Dimmer of God, tobat foeuer ereelletb : fo tbe Coders , are calleo f be Cede rs of God t and Mountains of GodyMtoFieldes of '♦/> mod tj Tt.lohnCahim moft famous. 5Fo;t&tscaufe3[ U>outoelme0ic fouebtfcfe, bccaufc certatne men berte fubtilty, but bene cbpto ttblr al' tnoft, cat it tbe €it\z of CDoD , bccaufc <0oD take care fo; it ,t in ttjc tobtcb be fooulo fljcUi fucb an erample of conuerfton. ^uttbtskinoof fpeaktng is taken of rbe common manner of fpeakmg .)15uf nolo 31 return c totbe t erf Jonas fattrj $ f be Citizens of Nineueh beleeueb tbe lLo;be : anb bercbp toe ga« tber tbat tbe p;eaebtng of Ionas foas not fo 0)o;t, but f bat tf rtt be f o;etoto tbat be toas tbe true P;opbet of CDod, * tbat be bpbnot raOjlp btter f befe tbtngs Commaunbeb : anb tben againe foe gatber tbat Ionas fo benonnceb Deft ruction bnf o v tbem,tbat totiMl be fijet»cD£©oo foas tbe reuenger of al offenees,£ rebukeb tbeN«Jcnjts,anb (as tMDcre)c^teo tbem Unto tbe iubgement feare of ©ob, fbemtng bnto tbem tbep; jjutlttftcire.ifo; if bebab umplfc fkope of puntlbmff ,tbts cep Catnip coulo not p;euaile, but men to make £ Ninemts furt* ouO? to rife tp agatnft <£>od. But inben as tbetr oUm faults « guitttneffe isfct bcfo:e tbe , bj? fbis mcanes tbep acfenoto ileoge $ taotfbeUe'tbei? fuffcr puntftjment: anb tbis isapje jjaraf ton to bumtlttie a repentance : €acb of tbefe tbtngs is tmy garbereb out offbtsfoo;D,tobenas Iohas fatfb tbat § Nincuits beleueb ackdoatb , but tbat tbep foere aomoniujeb of tbetr ttnncs, 2Cberefo;e tbere is no Doubt but tbat Ionas fobtfle be erpeo out agatnft Ninc- uch,1a^be open,ano fet alfo euioentlie before all men, botoe lmcaeolie tbofe men bab Ipuco , an&boto bepnous ano gre*' nous tbetr offences foere agatnft CDoD . anb berebi? it came tbat t&ep put on Smekclotb, « bumblr flebbe fo; fuceo; bnto m mercie of CDob, becaufetbe? bnberffanb tbat tbey foere foo?t&elie calico f iubgement fo; tbetr Igfe foickeoip leooe. ypon the Trophet Jonas. 4.6 'But it map be bemaunbeb bo to (be Nincuits bcleeueb ©ob» cfa fatten 0tf) to tbem no bope tea* geuen of fafuation : fo; tbere can irs^ &»n be no fatfb toitbouf tb* fatte of tbe fatberltebeneuolence tf {Kjxf of Ooo, saabo fo concetuetb tbat (Dob is bifpleafeb and angrie fa V u>. toirb bim , it malt nadea be^ be mutt altogether oifpa^e, ISO ben as tbcrfo it I on as gaue tbem no tall of tbe gooDne* of ®od, be migbt ratber an bub;cd times ferrifp tbe Nineuits, tben once call t^t to tx^t fa?tb: but tbe fpeacb mat be Syncch] dochiall ,tbat is put part fo; ti)t tobolc, $o; it is not tobote fattb 1 foben as men , being calico to repenfaunce , tat fab* mtffiuelie bumble tbem feluea befo;e (Dob : but pet xt is a parte of faptb , a« tbe apottle fatfb, in tbe.».to tbe Hcbrc. ^ n tbatNoahbtfattb feared . flTOere be bringing f be feato, tubicb Noah concetucb, bp tbe ^acle of <©oo, ont of fattb, be teaebctb tbat it is a parte of fatfb, ano tbat it p^oceeoetb from tbence.3no t>et,tbe minbe of tbe bolt jDatrtarcbe muff be bt fome otber meane rapfeb bp tben bt tht t\) ;tat ninges, to builde tbe 0rbe , to be fo; bim a fancf uarie of fafegardc. $o alfo mj Sy ncchdochc mavc tbis place be erpounbed, tbat f be Nincuits belpued tbe Jlo;b; euen becaufe toben tbet bn# derttand tbat CDoo toaa to gene tbem tijeir deferued puniu> ment, tbet fabmtttetbem felues to #m, t tet in tbe meane ttme fl £ bnto bim to craue pardon. 15ut tbere is no oonbf e but tbat tbe Nineuitsconcepued mo;e b? tbe toojocs of Io- nas,tben a nafeed terro; ano feare : becaufe if tbetj fradouete appjebended tbat parte , euen tbat tbep tocrc guilt ie before but $ tbere toas mingleb toitb.al fome tatt of grace: fo tbet bcleeuco ©od , becauf e altbougb tbe? bnberfta>bc.tba( tbes toere moaiuTo;tj)t of ocatb,tbet tet oifpaweb not,bue D.IobnCaluine bab recourfe Mo'pmm • W&fonu* flfcerefoje foe fa tbatrbe Nineuitsfougbtt&at remebte, foe ma^e certainly tbtnfce, tbat t&e?pjofitebmo;e bptbepjeacbing of Ionas, tben tbat f&e? tyouto onelte bnberffanb t&at t&es foerecol' pable in the Cgbt of «B eb ♦ 0nO rfcis tfttng is certainty to bt bclDe.^uttoelD^fpeatjemo^ctnf^nepfllcaure, $*>The Prayer. iBaunt €> aimtg^tp <£od, t&at feeing tfjere "te [ fo muclj fearfulnefle m b0, tyat none of bs ace fptteto foJotoettjeetobetyett&ou called: 1)6: ttjat toe being inttructed bp tije example of ttjp fet* tiaunt ionas mape prepare out reiues bnto petfect obedience: arid Utyatfoeuet terror Sathan.$t|je tootfd obiectetfj againft bo, tftat pet toe being com fpjmed toitifc tbe confidence of tijp potoer and apde , tttyicty fyou ijaft pjomifed bnto bs , mape goe fo^ forntde in tfte courfe of out bocation 3 and at no time decline tijetefto , btttt&attoemapefof&pjmifya* gaindal Humbling btoefceo # letteo oft^ia toojld, tpl toe map come to tljat fjeauelp kingdom, toijete toe mape eniope Botfjtljee andCfeifttijine onelte begotten fotme tu^tc^ie ourttre ngfy $ faluation: and let tljp fpitite rf^cifl^ bs, and confitme all out fenfeo bnto ttyne obedience >fo tljat at p length tbp name mape be glorified in be, and toe once map be made pattafceto of t^at gio?pe , to tlje toftcJj tbou fouite&bobp tye Tame Ct$8 our ftojd* Amen. *And ypon the Trophet Ionas. 4.7 U* And * wordc came to the king of Nineueh, and he The text, rofe from his Thronc,and caft awaye his Robe from vtrf.6. him,and put on fackcloath, and fate vpon the dufte, £$$* (or inthcafties.) ccmeto.jc. And he proclay med and fayde thorough Nineueh (by J^gg theCounfaylcof the King and his Nobles) faying: 7# Let neither man ,nor catteli (or beaft) bullockc n or ihecpe tafte any thing , neither feede nor drinkc wa- ter. And let man and beaftputon Sackcloath , and cryeg, mightilie vnto God: and leteueriemanreturne from his wicked wayes , and from the rapine which is in their handes. CiaooubtfnUtobetber Ionas ttxta\ntr>w& cMru p; cacfjeo ,bcf 0; c it toas hnottme to tfa ft tng, tbta t£ttruel? tbe moje receiueb opinion: jFo; tbe 3infcrp:etecs bofo crpounoc this berfe, _ tobereitisfaubtbat tbefpeacbtoasbjougbt tmto tbe l&tng i as tbougb t&e tog bab bnberff ©be tbat (be tobole Cirte toajet on a ro*e » anb moueb tottb tbe p;eacbing of Ionas : bur f be toojoe* abmttre a contrarie fenfe anb t x* pofition , euentbat ti)t fpeaebeof Ionas b? anb bp came to toe i&inge* eare, anb 3 ratberendine to rb w ejppofif ion anb tubgement, if 1 Ionas feemetb e*egef icallte o* erpofitinalls to Qjotoe tjotoetbe Nineuits put on ^acferioatb . BCbte be fpaaebjteflie, verf./.anb notoe bebtreretbtbefame moje largdie • . flnb toe fenotoe tbat M* ojber w mucb bfeo a* mong tbe Hebrcwcs to roncb tl)t fumme of tbtnge* in fetoe toow* 1 anb af tertoarbe f o abbe tbe explication. SDberefoje becaufe in tbe fpff berfe Ionas fapbe tbat tbe Ni- neuits toere couereb tottb facfedof b, anb pjodasmeo a fafte, anb no to in this berfe &e femetlj to erp,:effe moje euibently $>,«/. botoe 2X John Caluine bofoe f bis toas Done euen b? tbe king* commannOeimntV 8? fotjome anD Mtowtly it is crcotble tbat tbe fall mas nut commaum •fattttfto oeo in tbe kings cit?e,onel?b? tbe confent of tbe common be apomteo. people , foben as tbe king mas f bere ano few counfailcrs, JSccanfe tberefo^e if ts moje agreeable tbat tlxc eoief concern ning f be faEe pjocaoeo from tfje king, tberefoje 3 millma* l? o© fo iopgnc tbefe ttoo berfes f ogetber,tfcat tbe firl! ma?e fignifye tbc fruife tbat follotueo of tbepjeacbing of lonas: ano tbe latter ma? be aooeDerpofitiae!? , becanfebeoecla* ret b tbe fame tbing mo;e fall?. $om tonas fa?tb tbat tbcr* fojetoastbe fall moicfeo of tbe Nineuits beeaufc ttje ferns tutfb tyis connfa?ie bao fo oecraoe. ( 3nD fo jf 0© interpret f&el&ebaeto foojoe b?tbe pjcferplupcrfeet fcnfc f boo, fir the fpeeche bad come vnto the king ,) fo^tbe ojOeranD manner lonas nom fettefb cotone , born t\)t Nioeuits pjocla?meD a# faft:caenbecanfe tbe king teas aomonilbeO of tbe fermontf of Jonas ano b? ano b? calico together bi* counfailers.SCbi* tberefoje mas a publique €Dict , ano not fome raffce ra?fe& mot ton,as fometime it commetb f paffe be fa?tb tbat fbee> Diet mas pablitbeob? tbe aucf bojit? of tbe mng ano of bis counfa?leoj nobles.aifbougb fome fake tl)t [bebjeto too;oe foj o;jDerof altomaunce.SDbe mojo fignifietbtofallcas Io# na$ aft crfoaro tofef b t\)z mojD: but bere it is taken b? a me* t apbo; fo as often as f tt pleafetb btm.*. $01 tobo tooulo baae fa^D, tbat a p;opbane king tobo ipueo altoa^ as \)im Itfteo,3|n tofcome no true and finetre religion tnjo raigne,in one moment coulbc fo be f ameb i ami mo;e, lading aCbeal glojs of bisfeingoome, tooulo pjoarafe bim# felfein tbe buff anb pot orifacfeclotb* Mle fee tberfoje tbat <©ot> not onelt fpeaactb bj> tbe moutb of Ionas r but alfo tl)cr> to abbetb efficacy unto bis too?o ; H5at tbis is to be calico to „ . ' mtnbe tDbicb Chnft fpafte , The Men ifNtnekeh shall rife vp M(Jl jl *in the judgement againfl this people, for they relented at the preat * ■ * '* chirigvffonas,andbcholde a greater then Jonas is here i 2E>ai?lie Cbntt ttteretb fbe toopce of bis ©ofpell : fo; altbongfcbe be not after a triftble manner conuerfaunt bere among fes,?ef, fje it is tobtcb bp bis Emitters Dotb fpeafee. 3|f toe cofemne tin's Doctrine, bofo fl&all onr obttinacie ano bartmefle of bart be epenfable , foiben y Nincuits tobicb nener tafleo am? true oocfrine of piette , tobicb tocre cnoueo toitb no fenotolebge m fteligton,fo fame toere conuerte&af tbe p;eacbing of Io> nas . H5ut tbat ffceir-repenraante toa* fertoas toe gatber bg tbis,fbat tbe pjcaebing of Jonas toasfoertetyarpe . i?c;be Denounced oeffrucf ton fo tbat mott migbtie €itic , an& f bts migbt mjano bpbauc bjougbt tbefeings mtnoe bnfo mao* neffeanb fnrie . SCbat tbercfo?e fo gentne ano toitb fo roiall ao© betoas bumbleo, fo; cerfaintie is a moll rare alt erati* on ano cbaunge . Wit bauetberfoje a notable trample of repenfaunce,tbat t\)e foing coutoe fo fame fo^gette bimfelfc ano bis Dignttie , anb in faeb fojf tbat lading afi?oe bis pje* cious Htobes^e vut ftacfectoatf) t)pon Inm , $otoe as toa* 2X fohn Caluine tbing iFaffitng ant) £>acluloatb , if is ccrfatne ano true fbat Kepcnranncc confilrctb not in tbefe out tuaroe f binges , as toe ma^e fa in Ioel . if oj tcftimonic0 tbety callcD before tbetuDgement JeateofCSoD : anDnctf £ SwSSr tbepbnmblieoeareotbefauo^of tbe juDge. ifaaingtber* of oat ware fo;e anD feacfecloatb , are onelg but an outtoarDe p?ofemon of parl,c !S«* of repentaunce . if o? if a man all bw Igfe long fall anD put anotttLaS on fr«tatort&» f toalloto in tbe Duff e, $ in tbz meane tyme p;ofc(rton iopgnetb not toitb al ttiz fincere affect ton of tbe bar r ,bc Dot b of our repen notbing elfe bnt tea toitb ©oD,anD trifle in bis ffgbt. SCber* tauncc. ^ 0;e of fy m felae0 ^ efe out toaroe ejercifes, (balbe of fmal* ler moment , except tbe intoarD affection of t\)z barfe goctb before tbem,ano moue men fo to Declare facb reft tmenics of t beir intoarD minoes* if urf bermo? e,as often as f fee &txiyt dfrtfD ture mafeef b anj? mencton Of Fattingiof Ashes, and Sackcloth, Sftfrf* toe mutt marfec *& at tbefe Wtngefi are fet fo;f b.fmtb bs,as cmftmc0 be falfe,nof bing elfe Do trjep but p; ouoltc § &e of <5od : but butfo?ttje if tycE betrue , tbe? are accepteDof (SDoD in refpecfe of tbeir *"*• enDe , anD not tbat of tbcm felues tyzy are of fojee to pacific <©ods nty o; to put atoa? our finnes ; $otoe if an? man topli DemaunDe tobetber Hepentaunce bjingetb fait^ it, ifafftng,feacfeeloatb>anD aibes: tbe aunftoere is eafie,tbaf tbe faptbfull all tbeir tobolc Ipfeougbt to meDitate repen* i a ttnee, therefore crccpf eaclje of bs erercife b imfclfe in f b is continuall ff uDie , euen tbat be renounce bof b hint felfe anD bis former ipfe , be as ret batbnot learneD tobat it is fo feme €>oD , becaufe toe mull aitoage* toarre ngainft , anD toage T>. lohn Qaluine q.p foage batta?U toitb the flcOj. I5u t tetng tbaf § me o it a t ton of Kepentaunce is oarlie , ret is not faffing altoayes re# qtrco of Ms. jt folo toctb tben that iFaffmg ts a publique ano folcmpne tcttimonp of repentaunce , tobcrc trjerc appearetfc any cctraoiDinarte token of tbe toengcaunce of ©oo. &o alfo luc fee m loci tbat tbe 3 e to cs lucre calico t nto S>acacloatb f au*es,becaufe CDoo as it mere p:epareD to tbe baffailccame fo;tb amongft tbem: anoalltpe p;opbctescrpeD that oe> flructton toas at banbe to tbe people , ano tbcrefo;c it bebo* neb tbe Jetoc s to fl?e fo; furcoar onto Coo toitb fucb tefft » monies, fc>o alfo tbe Nincuits tobentbey tocrc ftro&cn tnitb tbat terrible tb;eatning of dDoo , the? put on ^acftcloatb , # tommaunbeo a fall e , euen becaufe tbis ougbt to be Done in crtrcmitics. $0 toe tberefo;e toe unDcrttanOc tub? tbe King after be btmfelfe bao put on fackclotb commanbeD alfo to tb t tobole people bott) f aft trig ano other tcftimontcs of rep en* taunce, lBut tbis temetb to be abfurDe pea tier? riotculoufe, tbat tbe king com maunbetb tbe beaftcs , as toell as men to p;ofcffe repentaunce : if 0; repentaunce is tbe cbaunge of a man tobilebe refto;etb btmfelfe Onto dDoo, toben as be toas befo;e from bun enttraungeo : ano tbis can b? no meane* fall out in b;oite beaftcs . Kaftlie tberefo;e ano rontrar t'c to all reafon Dof b tbe l&ing of Nineueh mingle Brafts lotto men, to ben as be cntreatetb of repentaunce; H5ut tbat is to benofeOtobicb ftrfttoefpafee , euen tbat Deft ruction toas Oenounceo not to men onelp, but alfo to t\)t to bole Citic,a no alfo to tbe bene coulees ano buyloings . iFo; as ©od crea* teo tbe tobole too;loe fo; mans fahc: fo alfo bis r;e, Wen it is once femoleo agamtt mm, Jnuotuetb toitb al botb Cattel ano Crees.ano tobatf ocucr is eyt bcr in beauen 02 in car tb. 35ut fo; al tbts,tbe qu eft ion is not ret aunftoereo: fo; bo to" focuer CD00 faftetb oengeaunce of tbe beads f 02 tbe offences of men, ret an £Dre 02 a 8>beepe can not pacific tbe anger of ©00. 31 aunftocre,f bat tbis toas oone fo; mans caufe. if 0* it bao bene a notable fcaft, if tbe King bao fo;brj> tbe beaff * {M • all T>. fobn Qaluine all f tiff cnaunce ,crccpt be bat) bad rcfpcct fcnto mensem fcl* W2, 15ut be tooulo as it lucre in a glaffe,dJ a picture fct be* f o;c tij c Ninf uits Vubat tbcp bad deferued : as it toas t>ttDcr the ilatecas often as t!jc? Qctoe an? Sacrifices ,tbep lucre admonifljed of their fumes, jfo.itfjis ought to banc conic in mind bnto rbem,# tbe Lambed otber crcature,toas Oatnc being innocent, t fo % tobat caufe be lobicb bao offedeo ftcode at the ain't ar. if o: there be fame a liuclie image of bis atone Dapnation in tbe £Dre»lLibe o; <£>oatc. &>o alfo the Nmeuits, Inbcn the? eonffrained ttjeir^ren 1 0CTes,anD the reft of the bcaff s to faff, tbe? lucre aomomft>co of b o toe greeuous $ fe* ucre puntlbmct tlw Ui?cc two.: tb?, cue bceaufe ? ber ? inno * cent bcafts fuffercd punifljmct together toitb tbem. Me fee therefore £ the king fought not to make anp facrificc, tobvlc be coinmaunded a faff f hunger to § ber? b: utc bcatts : bot rather tf men toere Untb fueb patches ff?:ed bp, f o achnoto* ledge fcrieua? j> anger of cUoD,f to coceiue t^t mo:e terror tobercb? the? might the moje be bumbled before <£od , ano fboulD be DifpIeafcD luitb t&cmfclucs,f fo migbt be the mo;e readie ano better framed i p;epared f o craue f o jgeu cneffc t pardon. $oto tberfoje toe fa $ this commatmbement of the faffing of the beafts, ought to be referred bnto the touching of mens confcienccs \s)itti fear e,as the? tobicb bad flattered tbem f elucs ta> much, ano therefore by fueb a rented? might amended and cozrect f heir dcadl? djotofincfle ; and to this enoc belonged t^t toatbmgs in the t au» to purine beff ure* ano the reft of the beflels.flbuen that the people might fenoto tbattobatfoeuerfbef touched toas Denied uritb their filth i* neffe. And this is dil?gentl? to be noted: becaufc the papi* ftes,as tbe? are geuen fo Ceremonies , fnatebebp tobatfo* euerin an? place of tbe Scriptures is read; of if aff ins I of £>ackcloatb t afljes. and tbinaef all godl?ncffe is included in tbcfe'outuiard rites, and ?et\bodiI?erercif*rp;zotttetb not \.Tim*+8 mucb»fa?tb Paul--. SCberftue ttiis rule ought altoayes to be of fozce tpitb bs, that faffing * fucb like of tbem femes arc of noujjbt; but oiiclic ought to beeonftDcrcd of b? their ende. 2). lohn Qaluine 50 $0 tbcrefo;e toben as tbe b;mtc bcaffrs ;iwttb tljc Nincuits lucre conttrapneo to bunger, men tbcmfclucs being aomo* n iO;cd of f bctr oton guiltmclTc, IcarncDtobat if tons to feare tbe anger of ©oo:ano fo; tbis caufe tbat ifaft pleafe&CDoD. $otoe if an? man U)?U obiect, tbat fbere is noting to be gone about in tbe too^fljippc of Cod, not mencioneo in tbe tuejSe, 0; contrarte ro f be toojoe: cade alfo is tbc aunftocr, % ttetabfc tbat f be fting of Nineueh b? tins, inuenf eD not an? ainoe of ^wmon. pacifying of ©00 , ne?tbcr fooulbe be b? tbis meane* too;* ^ nfwewft ' i*3 ?p <$co , but bao refpect tonto tbc enoc fobereef 3 fpafee, 2no tbat enoc berie toell agreetbtmto tbe foo;be of €>oo, anD tbc pjefeript rule tbercof. 2Cberefoje tbe aing of Nine* ucb tr?etb bere notbtng ffraungc f tmanofone fo tbc toojD of C5oo, intjcn be referretb all tbtngs to ? fKope,eu'en tbat be tuitbtbe people migbt come fotfbbublic before fbe iuoge> ment fcatcof Coo, anolmtbearnettpenitcneieano repent taunce,ma? befp^e parbon, SD&ts aunf tocre tben is plapnc mougb ♦ Cfflben as tbercfoje lonas aooctb,tbat fbe King co * maunoco botb tbe people,* tbc beaffs to put on fcacacloatb: let be knotoe t tbat if an? man fo?ll fnaf ebe tp tl)is nafteo trample to immitate itM (bculoe be notbtng elfe but a 3e< tier : becaufe altoarcs tbts rcafon is to be obferueo.tbat tbe l&ing fougbt belpes foberfoitb be migbt o;iuc botb bimfelf e and bis, unto true repentaunce . 0no goo reafon it i*,tbat toe taae babe in tbe immifation of tbis : fo;tbe nature of man is p;one t)nto a fmlifl) jcalc 0no fo; tbe nioft part toe are almoft l?ae 3pcs : but it is Dilpgentlic f be IcoaeD ton* ts,mitb*ubatfpiritetbe?li)ereleDOe , iobotnc toe court to tmmifaf c,fceaft tbat toe being content Uutb tbe outtoaro ap# pcaraunccs,D(D neclecf $ fobicb is pj ineipal,o; ebiefe. SLtttt* toarts loniis abbetb ? And t\?cy cric8rongliA 9 or infinitude vut9 Cod. aismuftbercffra?ncotmtotbcmcn(f not tnfotbe beatt) fo j if tnuutoe not agree fcnto bjutc bcaffes . xm ell: t^z men anD tbe bcaffes abftainc from meate and Djtntte \ ano tb en tbc men cr.?e onto Coo . S&its err e couIdc no t fp; in g, T>. fohn Qaluine but oftbe feare of<3DoD , ano tlje percepuerauneeano Itnotu^ IcDgc of gool tncffc. SL fjcrcf o;e a0 31 baue faroc it o n gtjt not eonfufeblte to be tcatonc as tocil to ujutc beatt s as men. SIBut tftat tbe &tng of Nineuch tommaunOcD tbe people , in fojtitube, to crpebnto dDoo, it is toojtbprbe noting : fo* bere bence toe gather tbat be teas in DffOe rbjougblieter* riQco . jFo* bere is no mention of tbe common crping.bu* be aobetb i in Fortitude , as if one (bouloe fa? c , tottb open tbjote , ano in jFrcncbe toe tape , Afone#% forte, o; ?en»*, tottb fojee ffronglie,oj firmed ♦ Ionas tberefo;e crpjeffef b a tbing rare t lingular , toben as be recptetb tbat tbis toas compjifeb in tbe l&fngs Coict, tbat men fboulo crie ffronglg tmio dDoD i 3nD it is as imicb as if be ujoulo fa?: Ilet al men nolo atoafceto $ (bahing off tbeir beads Oeepe. jf oj to mucb bptberfo batb euerieoneof bs fcotebeleo bimfclf in bis fins: Sometime it is tbat feare begpnnetopoffeffeourbartes, ano tyiut bs fo^toaroe to crane tbe fauour anD Icue of (Dob. 0nb tbis alfo is fewtbE to be noteb,tbat § King tnucntcf | Swabt m * not an * otbcr r emeop , but tbat tbe people fboulo flpe bnto pjapwto be pjaser. ano if map toell be tbat Ionas erbotfeotbe Nineuits tbe toft w< onto it:but toe map eatHp gatber. tbat tbte perceiueraunr I Suo°i 8 of ** i"3 raftcD in bsbp nature, tbat tobentocarebrgebtoitb <5ttt aouerfttp,tben o© toe imploje ano crane tbe fauour * grace of dDou . ?E2Hell tben : Topryevnto God, is tbe onelp remeog in all afflictions,anb miferif*. jf toe tberefoje being taught botb in tb? latoe anbtbecDofpeU , Dainotbfe tbisremeop, toben CDooootb abmoninje ano erbo^t 00 to repentaunce: tobatfljeto of ercufe (bat toe baue,fetng tbat p^opbane men. ibbicb beloe not one fpllable of true pietp, pctin miferpe be* fougbt tbe H03D ©oo, t tbe fcing bim felfe commaunoeo tbe famebp £ content of al bis $obil(tv* $o;e carefol, mcbeftp tberfozeougltf rbisU'Dictof $ Ring to ffrihe into bs, tben if a man fljoulOe but euen fimpip btter tbis bocf rine out of tbe b)o;Oor$oo: jfoi altbougb$ Rings autbojittebenot equal tnto t|je aucttwit? of CDoo; set tofjen tbat miferable 1 Nino < 1 p;inc* . ypon the Trophet lonas. 51 pjtnce arimototeDgeD bj? f be inttintt of nature that c^oo foas to be paafieo toitb pjager, luftat creu ration (as 5 baue faiDe) rema^netb fo* fcs * liBut Ionas tyetoetb mo;e plapnelp f Ml , tbat the repentance of tbe people toas not co untcrfcit ,tobcn beoeclaretbtbattbeNmcuitsput onfaefeeclotb : anbfeepf tbemfclueo from meate 1 Dzinuc , ©iHcll : it follofoetb moje in tbe eotct of $ fetng J ^«^ /<* eutrie man tnrnefrom hit mckjd way ^& from the Rapine which it in their handu&tji& p^opbatlS fc ins notoe Declaretb to tobat ehOe anD toitb tobat octcrmi' nation , be gauc comma unocment of fatting anD rl;c otber epereifes.-euentbatbp tbis means tbeNineuits mtgbtlhrre top tbemfelues f be better tonto tbe feare of ©od . if 0; bere b* crbo;t etb tbat ttjcp fljouloe conuert from tbeir toiefceo tea?, 315p tbe too;oc , way a, tbe fcripture i0 accuffomeo to oncer* llano tbe Id bole courfc o; o,:oer of mans life . 3t is as mucb tberefo;e as if be fa^Oe . ilet eacb of pou cbaunge bis Difpo* fition anD manners: let tos al be new creators \ $a% this i* true repent aunte.T'A* comer [ton of a man vnto God* 8nOtbus much bnoerffmo fbis pjopbanc mng . ©aberbg it folio foetfc tbat tbeir MociuOinerre is tbe mo;cfiltbie,U)bicbecnDeu our topaxiScano plcafc CDob toitb tbeir friuolous inuentions, as 0© tbe papitts tobicb Ui^ll naoes f fault toppon dDob , J knoto not tub at trpflco anD fops, anb tbinfee caebc of tbem a facr tftce g©D inougb ano tbercf oje obttinatlp dcd tbe? con* tenbe. SCbe^ neeoe not therefore anpe otber iuoge t ben this p'opbanc mng, tobicb Dcclareo tbat tbere teas anotber ma* ner of true repentaunce, euen tbat mm fljoulo be cbaungeD tnminoe ano foule,ano turne tbe tobole manner of tbeir life iftaptuc u* into better. 3nD tberefo^e be tofljUJumn man he comerted JJJfJJJ^ fromhis wic\ed way ^and from the rapine whtch is in their hands, ^«tttt(f* t 3n tbis lattclaufe is fet ootone tbe mnoes of toitfeeoneffe^b^ Syncchdochc bp parte foj tbe tobole . j?o: ibe Rapines mere notoneiyto be amenoco in tbe Nincuits : fojitispjobable tbat tbet> mere inferteo toitb otber Mutt alfo: -jn tbat fo po< pulQus a €itit, Drgnkennefinib alfo raiane , anD alfo Royot, yporithe^Prophd fonaf. Pride and Ambition and Lecherie.WbtKZ i& no Doubt t fjerfo; a bat tbat Nincuch teas ffmtco teirb innumerable 0nnes:but m bms bp part notctb lici^tlic pjmcipall trice,foel: £. * and turneawayefromthcficrceneilc of his: wrath, thatweperifhnot? Caluin H €rcalf0 m °WflaiMlV i* tbcminDe I intent of fbe fcing erpjcffcD : euen ( tbat bg t\)is meanes be nubia to recon* XElebotbbwrfelfcan&bwp^oplebnto^ob . $ometurne >■ '. tbu» ypon the Trophet Jonas. ttta foerfe a little otbcrtoife.fbus: He vhkh knowreih mhon> t*ert.,*nd repent. SEbcg teat* not this place mtjMrrpgariuelier but ibatteaoing cannot ttanoe . ^ntifcminnt of tU^sa pbet , tberfo;e tbere isnotbing ooubtfolUbatmigbtmake tbe fctag DOUbf C at all, ^&0 knowctb whether God wit be fa • nonrMc to vs i But bcre toe fa tbat tbc Binq toas not ouer' tnbelmcD foif b oefperation , but fbt pettbougbf bpon arc # trtcofrfaioflmtenDetcnoetbtbistefe ♦ Wat this maps tfepentan* fdtnc confrarte to tbc nature of Jhitifrranbtuen if it be con* am> 5? aptt>, trarie to fatfb)* it is jalfo farre from repent aunce . if oj tajgwww* Ucptntaitnce and Faith, are. tbinges coupleo togcf bcr,as toe Sjj«* r0,f, feauc fa^oe in otber places .. jro; no man can of \ns ofonc ae# co:be fubmptte bun felfe tmtQ ©ob 2 dbnleife firft be batb fa« 0eo of W gartmeffe , ano fcconalp , banc concepueo bopeioiS faluation * 5?o; be that is oncly broken foitb f crro;, torll aoc tbe pKfenceanb figbt of (&ob,anb fo on euerp fioe of bun rapgnetb Oefperatton: ano tben follotoctb ^»/««w«>ano rebellton$oto tben boto couKut be tbat.fbe feing of Nine-, j£uc8fo«, ueh tnoeeoeanp tottbout count erfait oj, oto repent, ano ret Saubttnghj entreatetb of tbe graced foiJHft aunftoerc?tb*r isafttno of Doubting , tobicb ma? be iopneD fogct ber totfb afuntocr. faptb^euen tbat ooubfing.tobicb ootb not ctrectlp react tbe J** 1 * "kg pjomtfeof <&>o,but ?ef batb manr lettes. jfo; crample .if S^t,t£« a man becafcootonc toitb terrour,ano afrertoaros , tafettb wpgn«) to > |>arf to him * bauing fet befoiebim tbe tjopc of paroon anfr f< ^- fataatfpiMje* bj? ano bp be tbaU not bctowoe of alfeare: bu taufcas long as be tebotoetb bis finne, ano is alfo cnto;ap' peo in otbertbougbtsano cogitations , belbaltoauerana beoiucrfelttoflfeDin mpnoe, BCberewnofioubteberefoze, buttbattbc Wngof Nintuch concede* bope of faluation t faf egaro : but in f be meane time Ipas-perplereo in w ino» as tpel n» tbe p;eacbingiOf fonas ,as fo; £ gmltinelfc of bis ' ofone (InnesXtoo lets therfo;e tbere toere tobicb migbf cal baefcetbempnoe of tfje m'ng from affurannce arto^ certainty ofbisfafefiarD,o;att{jelcaamigbtaa£etjim,tl)atfoDatnlH be yporithe*Pr6phd fonai. f ride and Ambition and Lethcrie t W$tKt is no Doubt tberfo;* but tbat Nmcuch uias ffufifco teitb innumerable 0nncs:bui tbe Ring br part norctb bcre tbe pjincipall t>ice,toel: La mm ry m*n conuertfrom his vricf^ed wty % andfrom his T^apini, %t if as mucb as if be ftouloc ffjetue tbaf tbc tbiefe ano principal tocrtuc confiff ctb in Equitie% luflice j tfjat is,lvbcn men Irue among tbem fclucs mutuallie toitbont anr icjong o; iniu# •rie . #no 3 tuouloc to dDoD , tbat tbe fame Doctrine torn of f o#e at tbis oat amongft al tbof e tobicb tfurpc, ano falfrlte falte bpon tbem tbc name of a Ctotfttanv- jfo; t^t fBapiffe* lobule tbe? bcapc Sacrifice bpon Sacrifice , tber paffc otter ttoue ano Cbaritie,ano in al tbeir perfection of Ipfe,aImoft Ecjuitie tjaf^ no place. ilet tbem learn e tbercfojeat r moutb of a pjopbane iiiing,U?bat ®qd ctjicfir requiretb of men,anH app;ouetb in tbeir tobolelrfe, euen tbat tbe r abffaine from &apincs,nnO from cucrie iruckct) actc. j^otoe tberefo;e toe fcnoioe to%y,f row Rapine jtoas abbeo . $otoe foe ftnoto tbat *bt* i&ing being ret a Nouice , ano fcarcc euen Irgbt Is ton* cbeo to it b tbc ruoimenfes of pietie , after tbe pacacbing of Jonas, atco;Oing to tbe final meafurc of bis tmDcrtranoing f fartb , gauc ret eommaunoement to bis fubiectes to repent of tbeir oloe Irfe,f to leaoe a neto.liBut if info fmall a place, be fo greatlie p;ofitco , to®, feeing tbat our cares bane bene beaten ttiitb continuall Sermons , tbis ttomtit oj tbratie tenres, tobat creufc mar foe(3 faro) tbcUi foiottr felues, if lx>e be farre bebinoc,euen tbe fmal fmotoleOge of tbis king; JDbefe cr:cttmftaunccs tbercfojeare Dilrgenflr of bs to be itoteo. C83el;^otoelcttj0 p;oceebe. Th V ^T Who can tell whether God wyll turnc , and repent wrfoT'' and turneawayciromthc ficrceneffe of his wrath, thatwcpcriflinot? Calnin H-fcrealfo mo&eplamelr is tbc mfnocr intent of tbe fcing * erpieffeo : euenitbatbp t\)is in canes be ffubico to recon* crlebotbbimfclfc ano bis people bntocDoo ♦ ^ometarnc tbi* ypon the Trophet Ionas. t&ts oerfealpttleotberfoife Vmsiftc which kpowtohmico*, iter t.,*nd repent. SDbeE'reaoenQt tbis place intjflrrpgariuclier but tbatteabing cannot ttanDe . 3rcttjc#imocoffbep;>c' pbef >tberfo;e tbere is notbing OoubtfuIMbatmigbtmaBe tft0 fctUg OOUbf C at all, Who knomth whether God wi// be fa • ttottrabletovs i H5ut bcre toe fee tbat tbe Utn{j toas not oner* tobelmco toitb oefpcratiou , ^)ut fbt pettbougbt bpon a re * inSOp.focoftatenDetcttoctbtbijjfccrfc . iButtbismape mspmanct tome tontpaw to tbe nature of ^aitftranotbtn if it be con* ana 5?aprt>, trarie to fa#b* it it (alfo farrc from repent aunce . if o$ iJSffgJ RepA»ta»rtce And Faith, are. tbtuges coupleo togetber/as toe ^JJ rotl, bauc fapbe in otber places .. ir o; no man can of b is o tone ae* co:Oc fubmptte bim felfe Ditto ©ob : conletfe firft be batb fa« / Ceo of bis gartmeffe , ano fcconolp , bauc concepueo topeioj faluatiou * jfo; be that is onclt? ffrofecn tuittj tcrro:, in^U fle* t be pKfence anb figbt of c&qd ,ano To on euerp Odc of b tin raygnet&Oefpcration: ano tben follotoctb ^»/««w«>ano rebellion^ o to tben boto couloit be tbat.tbe King of Nine- J&ucftiott, udi inoeebeanp toitbout count erf ait o;, oio repent, ano yet fcoubfinghj entrcatetb of tbe graccof iftyNS aunffoeratber igaftmoofooubting » tobieb ma? be iopneD f ogctber toifb Suitor. fa^tbJeuen that ooubttng,tobicbbotb not birecttprciecttbe 5*gj m *t pjotmfe of ®oO,out set batb man? lettes. jro; cratnple . if tmt^i a man becaffbotonc loitb ferrour,anD afrertoaros , tafettb km*M& bart tobim * &auing fct befoje bim tbc bope of paroon ana fa ^>* faluatiou* ^et b$ anb bg belfeatl not bcfowojjtif alfmwH* canfc,a« long as be bebotoetb bis fmnc, ano is alfo cnto:ap* peo in otber toougbte ano cogitations , be (fcal toauer ano beoiucrfelrtoffeb m mt?nDe ♦ Ebere # no doubt tbercfo;e, but tbat tbe King of Nineuch concede* nope of faluatiou t faf egaro : but in f be nteane timt fra§ ; pcrptereO in tuinu, as tpel fo; tbe pzearbingtof Jonas ,as fo; § gutltineife of bi* otoneflnneaXtooIeto thernne there mere tobtcb mf gbf ral bachc tbe mpnoe of ti)t Ring from affnrannce ano certainty of bis fafegaro,o; at ttjc leaft miojt (ta£e bim^at fooamlg • be N> ypon the Trophet fcnas* rje tfjo tilo txdt appjcljenD the mcrcp of (Dob, anO foif h a quiet 9 mgnOe mtgftl tbinfec, that <©oD tnoulo be p^opittoufc Unto htm. 2Dlje firft !ct. U»as tbat terrible Sermon otlonas , be* trig tblS : tdfter forite dates , fV ineueh shall perish ♦ if o l S.U though Ionas mtght aooe fome thing as toe banc rap De , pet fo p^cctfc urns that tbjeatning that tt might Dtfmapetbe minces of all men . $t behoucD the king therefore mightel? to ttr iuc,tbat be might oucrcome fo great a let, ano repell f D:pue from bun tbat terrible pleaching of lonas , fo farrg f o ; th as it urns fcopDe of alt com fo;t ano confo latton . &e* conolie ,f he mug tuben be ponocrcb ano Uicrgbeo hie finncs, might fomeiDbat toauer.HSut toe fee botoe be enDeuo;ctb to efca pcalthou gb be bao tbcfc ttno impeoimcntcs ano hpnoe* raunees befoje bts epes. 25eeaufe toben be faptbi Who catt tell whether God will turtle *w can tel&e.tiotttb ratber ft* v** Diffieuttie,tbenDiffioencie. jFortbeKingas;ittoere,Doub* feXr^ fmgl^ enqu^etb , Who can tell whether God wtll turne him metbto be contrary to nature,vca tbougb it fame to be con* trarie to all natural! rcafon, vet Uic bopc ft pi fcucl . flflfl ell: toe to noto tobat is the tmocrftanDing of fbcfc U)o;Dc5. £Df tlje repentaunee of ©oD,toe toEUpeaae of it another f 2me,ei?tbcrto mojroto,o; tbenert Dase.3tf0fotpefb.jTiM* vreperubnot , Wlz fee botoc a iismg propbanejakctb to re* Docme bim felfe from Celt ruction , eucn Up t\st pacifying of (Sod . 2Lt)crcfo:e as fame as an? oaungerbaugetb ouer bs , ano is at banDe , let tbis come info our muiDe, tbat no cfca> ping from the fame mas be fonnDe,ton!effe tbe Ho^de reee^ uctb t)0 into f auour.eucn as t be fctng of Nincueh on fbe con# trarte parte feemetb to reafon after f bis fo;f : 3s fame as tbe iiojD fljalbe propitious anD pacineD,all tbings fljal! fall out toell. ©me f© tberefo jc botoemncb tbtsruDeano netoe $o> nice o;tonnglmg p;ofifeD , tub en as lye tonDerftanoetb tbat men can not efcape out of mrferies J tmfpil g iio;Ds to;af b fbalbe appcafeo totoaros tbem : 3nD as tone as men come into fauour tottb dim , altbougb an bunDjeo tpmes before, tbtv fljoulDc baue pcrtflbco^et tyall tfcv be fafe ano founoe: euen becauCe tbe grace ano fauour of ©od is t\)t fountapnc of faluation.anD of IpfcanO of all otber g©D tbinges • flf> tertoarDes it follotoetb. q And the Lordc fawe their worlces , that they turned The text. from their euyll way es : AndGod repented him of Vf rfito, the euyll that he had pronounced^that he woulde do vnto them^and he dyd it not. XT«©tD Ionas faptb, tbat ft^z NraawtJ obfasneDparDon bp c*lmn. tberr repentaunee. 0nD truels f bis erample is foojtbi? tobenotco : fo: by tbis foe gatberfotobatcnoetbe !Lo:oc ootb folicite bs to repentaunee: fobteb is , euenbecaufebc vovll be reconciled bnfo bs,ano alfo reeonctlcD bs onto bint. # 2X lohn Calulne rcht ftc 0nu ttjts.te tbe reafon tobs fie fouoctb m our carets, fo man? lojn) tt»«t; thtoings $ t&jcatnings , toben toe come f o bcare tbe toe joe ES&iS of (©oo: Cfcuen becaufe be tot?ll call bs bacfee from dcffrutiio, fpcctetb nothing elfc,as off en as he dealefb bardlie luitb bs, but grot-fee mare beat one toitb bs , ano appeared fotoarde ^oajetoc fcs*if toe oufcfelttes totfl be iudges of our felues,and fo pje> ^cacnttbe iieht bis #0 tuttb a tolling befire of barf e : tobicb is Done, ■pje of Ip,ano are oifpleafed toitb onr felues, tbirduj, and alfo con* f effe tbat toe are toojtb? o f deff ruction. H5ut I om& f mat t(j here to place bere tbc caufe of faluatt on * in Kepentaunce s mu^U i t fo;befai?rfe tbat the Nineukts obtained pardon* becaufe <©cd refpecf ed tbeir toojfees . $3cll: f p?ft tf is ttrbe notcD , tnbat toojfccs be mcanetb>leatt an? man Ojouloc fo* bainls fnatcbe bp t&is one toojde , as tbe l^tpocrites are ac cuftomeb : anb tbts is to comon in tbe papacie,as toe baue ffl^DC. Men : God resetted their work" I but&bat.gffiojfetftf ^ot S&ackcloatb, not #(bes,not jFafttng , fo; Ipnai mafcetb no mencion ttotlit of t&efe fbinges , but be refpecteo f befe toc«bs,eucn tbat fbereonuerted from tbeir toicKcd toairs, WSti fee tberfoje tbat (Dob toas not plcafco i appealed iuitb Ceremonies onel^.tbat is*tottbtbat ouftoarbc p^ofemon of rcpcnfauncc : but ratber tbat be refpeef eb tbc true anb fcri* dug alteration in tbe Nincuits.eiicn tbat tUv toerc neto me, SDbefe tbcrefoje toere tbeir toojfees , euen the fruites of re* pcnfaunce.But fucb an alteration of Isfecoulde neuer baue come bnto tbem ,bnleffetbei? bad bene truel^ toucbed toitb W perccjueraunce and f«Iins of tbe m of ©od. Eberfoje tbe ypon the ^Prophet Ion as. 54. tbe ft are c? <©3tt foent before Kepenf a uwe ana c onuerflon CIje ^ 2n& tbto feare couloe not be Uritbout faptftr^tc fa tberfoje f &<>* go* firuV&atbere to no (pcafetng of ouUuaro foo;&es,butof tbe «bb*fo?e rcnetomg o*renooati5 of mcn.HButnoto if anp inan obtert, JJ5522 tbat t&tB lettetb not , but tbat goo tootkes ma?e reconcile aon^tcb Ms onto ©oo,ano to ofcfatne faluaf'ton fo* 00 : 3f aultfltorre, ftar * te nc ~ f bat bere&no otfputatton abouttbc caufe of pat Don . gt to K! { ^ out certame tbat d&oo load pleafeo toitn ttje Nmcuits £™w, euenasbereftcjetb btsfauour trntobseuertcoapefralte,. Iouas tberefiwe raeanetb not tbat tfjefe fattffaettons pjeaat# ieo befoae d&oMo tbougb t&e Nmcuits bao rccopenfeo tten fo;merfinneo:norucbtbuig eo> tbefco^co tmpo;te: tut onel? bs a confeqnent tue.imitt gatber , bol»e tbe ilojDc be* comruetb agatnc fauojabie tjnto w, anD botue toe obtainc paroon tottb bim.BtJt tobetber tbi* teaonebp our mtitts ano repentauiice, oj tMbetber^w tfijeilojoe bfferitbbtht^ felfe onto bo : fttittg tbei toboie &ct iptuvttmfim tbat fb*> gcucncffeoT(innesto gcuenbntobjeiftfflre, ttbajbpnone •tbermeane tbeltojOeeanbepjopitiou* ow>&* rtftatf* not imputing our Cnnes tmto 00 , a* toucbing tbte p;efent place, tuemuft not toerprarcfallt? labo; , frbp fbe Eo;be t* fa?D to baue fane tbe toojfces of tbe Nineuits.leaff be (I/oulD oeftrop tbem : fo* tbw to fpofeeribi? t&e conffqutnt; ifoj lo- nas bere notetb not tbe taofe , but oncli? ttctoctb tbat CDoD ttmo pactficDtotoaro tbeNineoitsvao fame as tbeg repented yBwt toe totft fpcabe net mo;e of ti)i& matter . - J-fc>TIie Prayer. toaunt 0almi$tte dSoD , fetmgtftat toe ate ftaugtjf toiti) fo many frees, anD alfo V etng p Dattp , fo many fmnes,pea tjaprioue offeree Do bucfc out of bs:®aunt,3[(ay 3 ^e!)acDmnotouc G D . lohn Caluine fflues^t fomanpejcbojtations, tobetetottti tbou tnuiteft to tmto tbee , but tbat t»it^ b?ofcen# con- trite ijattes toe mape be truelpbumbieb,a0 often as tl)ou Denounced t\)im #>e bnto b0 , anD mape fo fetle our feluee before tbp tl)?one,tbat toe map w~ uent bp tb# fincete feate of pietie 5 anD true confetti? on , tbp fincere tubgement , tobtctj toere otbertopfe Prepared foj be ♦ 3n tbe meane tyme aifo,graunt tbat toe bftng our meDiato? Chrift, niaye concepue ttjat^ope of parbon^tbat ma? b?ing b0 tobolp bn* to ti^anD tb&t toe Doubt not,but tbouart altoap teaDte to tmbjace b0 > toben a0 toe fljalbe toucbcD bpttb tbat true anbfbunb affection of ptetie anD xv Pf ntaunce: fitb tbat tbis aifo 10 afigne of tbp grace anD fauo?,tbat tbou tJoucbfafcft to pzeunit bs,anD tber bnto ft& ;ffmaH£e,gtmtn«bat fo toe ma^e be calf Dotone v\ our fctoe0, ttyat toemape rapfe bp in our bope bnto tbe beajiera , %ougb defame Cfeift pur Xo^e. ^men; : >■ - Cdum. § tbe moutb of Ionas, yea rbcp bao free rcmiflfion auo releafc of tbe fume as of the pumtymerit 'i #s often as dDoD fettctb parbou before tbeeyes offmncr0,tl)t5fonDttionis aDDcD font ball: euen tbat fbegDxo repent: but petit foiloioetb not tbat re* penfaunce it rbeeaufe of obtaining fo^gcucneffe. jFo* Gra- tis,tbc Hojiy offcretb tjtnifctfe , ncpfber is Jje otberfopfe in* tmcce fberetotben bpbfe mere itberahfrc . 1But becaofe be UUlntit fcaaemwt abviteW mcrcFimbfauow-r be att&efb $}jj tbat ypon the Trophet lonas. 55 tbat latoe 0; co nbtcion, cuen tbat mm repent fljcm of ffjcir former, to cbauuge it into better » &o tben be refpectetb tbe too;fccs of f befe>tobtcb confeffe , tbat tbe? Oct eft tbeir firms, ano tottb a f rue anDfincere Dcfr;cD©flrc fo; fuccour bnto tbe merepe of <2DoD,fo; no man alfo from t\)t bart to]?Il co> uct tbat OoD ftoulD be merciful onto btm,otbertoife tben be tobicb is DifpIcafcD tuitij btmfelfe fo; bis Onne . 2L bis is tbe reafonalfotobuEfay faptb: tbat CDoto toilbe mercifull tonfo £/Sa,r, tbe remnaunfe of bis people , euen fo; tbat cucrp man fur* neD from tots tniquitpe . iBut (Sod ccrtainehj in tljefc too;Ds meanefb not, tbat repentaunce(as 3 faro) is the caufe of our faluatiombut fo; tbis eaufebe rerun?; etb rcpcntauncc and netoneffe of lyfe : becaufe no man carncftl? Dcfiretb grace f tbe fauour of dDoD, but he tobtcti is DifpIcafcD toitb btmfelfe in bis wines . $nt> noise tbat lonas aaoetb tbat ,p mit found in dDoo r f again* Repentance is neuer rcferrco to tbe Wcpentance tntoarto f fecref coufatle of <25od: fo; ©do altoayes in bimfelf J* n °t in remamefb one,*no in bun felfe is conftantand ftrme . HBnt ^canTtc be is fa^oeto be moueD tottb Repent aunce^ in refpeef of tbe rcfmcD to Understanding and capacitieofman: ifo;euenas toe per' **>* ftf »«« cepue (©00 to be angrpe , as often as be cvf ef b tos tonfo bts SourS' iudgement feafe, i Declaretb tonf tos our finnes : fo alfo Dm » s ' f a ^c to toe pereepue tbat be is pacified f appeafcd,tobcn as be offc* repent, rctb bs bope of pardon. 8nd tberc is acco;ding to our fenfe, fome cbaunge in firtt /w ** ™ ord ,an0 a S am to°n°l2 in bis foret ccun# is, ' fa?le.fls touching bis fecret counfa?Ic. 3 baue alrcO? fa?D 5 tljat €>oo t0 altoa?es onc,nc?tbcr Dotb be We an? of our af' fecfions.^ut as touebmg tbe Doctrine of tbe toojD tobtcb is applpco tonto our fences, <25cD is fomet?me angr? toitb tos, anD fomet? mc , as pacifico offer ctbfcnto to fo;0eueneu>, ana is fauojable, ano pjopif tcufe fcnto tos , ano tbts is tbat npentaunce of <3DoD . ilet to remember tberefo;e tbat tbts? fcepcnottb anD to to to referred to tbe to c;o, toben it is faro, £ CDod toas touebeo toitb repentance: euen beracfe tbe Nm« ui ts couloe perceiuc none otber but tbat ©qd bao full? Deter • tnineo tbat tbe? (bouto perifl* . &no tob? fo* euen beraufe fo be bao DcclareD b? bis toojDe. W>ut nolo toben as t^cig rife tp into tbe bope of tbeir f afegaroctben dqj t^ perce?uefome e baungc * alteration , euen accojoing to tbe capacif ? of tbe?) faptb. 3no fare, eacb affection as toel of feare as of to?e oof b fpj in g of tbe »do:0 ;becaufe toben d£>oo b? bis toojDe Denouti' tetb bis ?:e , it mutt nsoes be tbat miferable men fyouloe be ter rifieo, But toben be inuiutl) them b? bis too^De tmto fat* oaf ion .in fef ting before tlitm reconeiliation.t&en b? ano b? fi)e^ take tnf tbem as tt toere a netoe affection, ano fo aifo no tbe? attribute an alteration of menoe tmto «Boo , tbts to tbe £ummc.$oto let t>sp;octfDe. The text. Chop.!* Jorraitoao ff * And it difoleafed Ionas exceedingly , and he was fo&mt vcricanguc- _- > fojrouj. £ %W8 ypon the Trophet lonas. 56 7l| $tS fojrofo Of Ionas.HieromeOofb Commend Calmn t anbcomparetb it bnto t&e facrco jealeof Paul, iDtjtclj imjfbcD tt>at bcmycjbt beaeeurfleofoj btsb;etb*en Rom.9.3, ^e Dcntetb tbat lonas fo^roujco, (bat (DoD mouloe banc mcrcietpon famous a €itic i m\t becaufe l!;c Conuer&on of tfjc ©rn ttle^ CjonlOc be a certain? fojefbetoe of tbe oettrocf ion of f fje. rlcctcD people . 3nO tberefo^e becanfe lonas as it mere in s glaflTe bcbcloc ttjc Oeffruef ton of jfracl notoe necrc at banbe, therefore ^e fojromr D, if toe topll bclccue Hierom : but f bat is to to friuolous « if 02 a Iptleaff er, Coo rebufeef b lonas foj if ,t»bat fljall tben tbe f eolitt) ano cb plo 1 0) Defence of Hierom, eafc tbe pjopbef e,feeing that <©oD pjonouncetb f bat be Dotb totcBeDlie,becaufe be fojrome&.iparjjraf ber tbe blocRiumeffe of Hierom is rep;ebenocD(fo: fo maye 3! fpeafee of ttjt man, turjo altbougb be mas learnco anD pamefull,^et be oepjuiro bun felfe of tbat pjayfe, mbirlj otberfoife foo?tbc!i? be migb* bane gotten.) Jroi bis perucrfe nature euerp feat? beto&v* ctfr it felfe , euen as be is openly rcpijebenoeD bpano by , in tbet>erie2Cetf , mbere lonas euiDentlpDeclaretbtbattberc was anotber caufe of bis fcroiue , euen becaufe be mouloe not fame, oj be fbougbt a falfc p;opbet,oj a Ipar : 0no fo; tbts caufe teas bis grtefe an&bitf erneffe fucb . 15uf tbis fo^ roto(altbougb ®oD btm felfe bao not geuen fentence opon it) ytt me fee it bao bene foidsco ano farre from all reafon. iietus tberefojebecertainelie perftoaoeb tbatlonas mas cargeO atoat* toitb a pjepofferous $cale,fc)ben as teif b quiet tmmoe be couloe not beare ttjat tbe £itit of Nioeueh fljouloe be Dcltuerco from Deff ruction : yea, be bjmfelf alfo increafefb $ greafneffe of bis ofrni finne. if oj be migbt baue fayo in one toofriThit difpleafed bnar.but be not cofent mirb tbis fimple manner of fpeahing, aooetb mo jeoucr , exceedingly , oj voitb great firrow ♦ pea faytb mojoouer, tbat be mas foje angreb. aitbougb i beginning bao not bene euyl,tbc crccffc ret mas acre mcioos i #no be confeflfef & tbis tmmo&eff y $ crceffe in bin T). fohn Ccduine bis fojroto.toben as tottb plamc toojos be accufcf b btmfelf. Co tutjat enDc thereto; c is it to toucr totCb cau^Is ano fob* f ilf ics,tbat rbing tobicb toe manifest? fee cannot be crcufeo* 315ut that it map better appeare , tobt! ttjc faaegaroe of tbe citi? of Nmeueh oifpleafco ionas,iet bs pjoc&oe tn tbe terf. The text, |£And he prayed vnto the Lord,and fayde, I befeechc vcrf, a. thee Lorde, was not this my fpeeche, when as yet I was in my contrie? Therfore I made haft to flye into Tharfis ,becaufe I knew that thou art a * propitious God,and merciful,flowe to anger and of great kind- • &)?>fuH of nefTe.and repenteth thee of theeuill. grace ano ' c fauour. „ , Caium. T^atlonasfavtbbwetbafbapweo , fomefb frarrefo be agreeable : becaufe p;aperto be qut?ef , ano be confefleo tbat be toas (omoltfieo in bis minoe ♦ caa ben as t&erfoje tbe p;opbet toas fo tnflameo tottb anger in bis anger , botoe jduict conlo become into the pjefenee of © oo,f conceiue tnff p^ap pja^ct. ersfagaine tobat is tbe cnoe of pjaper , bat tbat toe xonfeflfe tbat tobat fo euer goo tbmg it fo be toiflbe&,remainetb ioit^ ©oo,anO is bumble to be fougbf ano affeeo of bfm i 315ut Io> of wawr C nas Dot & & ere raf •* D0bate *& c ma ^er \Ditt) ©oo ano mur> mur agamff bim ♦ if o j be feemetb bere after a (oit to ffeoulo ano fap,tbat be bao a tuft caufe to runne atoap : ano agapne tbat ©oo ougbt not to fojgeoe tbe Ni oeui ts.^e t hereto; c ac- cufctb CDoo,tbat be migbtcleareano oeliuer bnnfclfc from al blamcano tb is is Sraunge alt ogetber ano farre from tbe rnleofpwer . !£ototbenmtttt toe tmoerftanoefbts place, tobere be fa^tb tbat be p;a?e0f3 aunf toerc,tbat oftentimes f»ofc &ei! tfccTatfbf ull Ctt0 n toitb atroublco m^noe come bnto CDoo ' fcyftb a befp;e to p;ape:ano v?et f beir pjafcers are not btf erlg refuTco,altbougbtbe£ benot allotoeo,no; petpJeafedDoo in all popntes . Quo b? tbts place it appearetb mojc euioentlg botoe tbe toojfees of t\)t goo!? are acceptable bnto ©od , aU t&ougb D. hhn Qaluine 5 7 tfjongbtbctf be mingteb tottb mans impurities . SDbe pa^ j^oer. pifts as often as tbes reabc tijat anp U)o:hc Did plcafc CDob, tbcp imagine rbiefe perfection ano clcanneOe : anb pet tbere is no Wi*e lulncb ts not iufcctco Until fome fpotte, erxept it bepurtfieb bp fraeparbon . anb tbis is euiocnfe bnfo ^ otoaII to in tbts pja^cr > tobicb to as not fo reiecfeb of dPoo , but it &wfu e trjat tins teas a mantfeft figne of rebellion, foben as.fljaUing off tbe tt)t v ofee,be contempneo the calling of 0oo . ?t is ncccffartc therefore, trjat toe aclmotolebae in t bis p;a re r of lonas fome parte of goblineffe, ano alfo man? corruptions. £bts p:ocabco from ptetic,euen tbat ,all tbis nottottbftanoing,beretop;ecteo bis complaints bnto CDoD. ft 0; tbe ^ipocrits altbougb tbcp come tmto dDoo, anb name bitmpet arc tbep altogetber contrary to btm, anb topllingl^ tuouloc t\)ty> fpcto out tfjetr cbollo; againft <£ob, But Iona* bere tob^le be complapnetb » altbougb be b&pctb not a meane, but be carieb auiapc toitb a blir.be anb co;rupt bio* lence anb force , vet is be reaop to f ubimjttc btm felfe bnf ©ob,as toe (bal fee at lengtb. anb this is t\)t rcafon tubs be faptb tbat be pjapeb . iFo r be bab not bene afljameb to baue co nfeffeb an? more gr eeuous faulte , if be bab bene guilt te tbercof. If 1 be toouloe not c 1 1 ennaf c or leffe n W faulted tbe Inorb of Tryw&as tbe IBtpcerites bo altoarc* preteno fomecoulors o; cloak cs , Uftena* Wy luouloe couer tfjetr filtbinrUc. HBut fucb foas not tbe mfnbe of Ionas: tberfore toben tbat Jonas fajrtb tbat be pra^eo , gencralliebefeflificfbtbat be teas not fo murmuring anb bifobebient tmf CDob, but tbat be retaineo fome fabc of goblineffe $ obebience in bis minb. fSlell : Ionasf raiedjixto berebr it follotoctb ( a* i( baue ab ft./, reab^e 2). fohn Qaluine read? fapde) tbat man? pjaycrs of fcoliemen are corrupt, fubicb tf the? be a r etcbcQ to§ latufal reach ,tljcp Gjalbe too** tbelic refuted But the !Lo;de foj bis mcreie fake fo:gcuctb t;)oic finnrcfo that there bnquictand troublcfome p;ayers, rctainc ano boloe ft pll their tptle and cftimaf ion. /jJoU) be fayVd'Jbtfeech thee O Lorde,was not thismjrfpcaeft t \$ztc lonas Dec laretb euidentlie tobp be tmhe it gra uoufltc* tbatNineuehfljoulde becrtrucreofromfobuerfton : euen becaufe b? this meaner be ftoulde be fatten foj a falfe anD Iping^opbct . But tbismavefemteabfurde, tbat tbe p^cp^et fctmo;eb?, o^maocmojearcouinptofbisotime fam?,tbencftbeglojic ofas lent from ©od. /^jU) tftbepjeaebingoflotnsbcfounocfalfe, tberepjoebe redonndetb bpon tbe berr autbo> of bis callmg,tbat is to pen Ctoo. SDbere is no doubt tberefo:e but tbat lonas tenke it gre* tiuufelgtbat tbe name of C&odfljouldc belavd: open to tbe repjocbes of tbe gentiles, as though be flpi lo make tbem a frapd of notbing.and againe, fpeatung duTemb'inglr,(boulD 1jt» and bpop.mbcllanobp and bp beaien . 0ndftjere is no* tbing mo:c again 1 the p;lojp of €>oD, tjrn fucb ouTimuiatt* on. CClc fee then tab? lonas was carried aroap tuitb fo great fo:ro\JDr:berefpectcdnotbtmfe(fe , but becaufe be fame an or carton q euen o: a oa>:c lapde open to wicked blafpbcmies , tf $od ftonloe alter bis determination, o; if be fl&ould not be conftaunt in bis too;d:bere bencc J face came tbat fo great fojroto. 2). lohn Qaluine 0 intents arctottb be imagincD , f crtamclp tbis mt gbt noe do cupi nferuefomepOTfe.tbatlonasbaDrarberanfcttoKD timestfnt ga>& tobpc tben to bere tbofe mickeo blafpbemies, tbat tbe too;D gf gj* of ©00 Ojoulo be a mere laugbtng ftocfc,tbat the trainings of ©00 toerc fables , tbat CDoD Dio but DuTemble tbis 0? tbat as if be Cboulotranffigurc bimfelfe into Dtuerfe fo;mcs. 2Dbis tuas an ercellent intent,if toe map be jiuoges , ; it tbe matter be efteemeb accojDing to our fences , but bp anD bp me fljall f £ tbat it mas conDemnco bj? tb* moutb of ©00. iLet Ms Icarne tbercf oje not to arrogate bnto our felues tub* gcmentrntbofetbingstobicbpaffe our capacity , but to fubmitte our minDs tonto ©00 , ano to beare of bim tbe fpt' rite of Dtfcretion anD iuDgement. t^oto tame it to paftc tbat lonas 10 Ojoulo frettc againft ©oo,but tbat be mas inflameo toitb tbe ftuDDt of bis glo:v i but tbis toas an ineonfibcraf^ teale , becaufe be bimfelfe toouloe be arbiter anbtuoge:b« ougbt ratber to bauc fubmitteo bimfelfe tmto dDobJ anb tbis fame ruleistobe Kept of Ms all , 3f at ant ttmc me fa ma# W tbingo come to paffe from aboue.tbat is bt tbe ferret p:o*» mocnce of ©oD,fobicb bo euen late open tbe name of <©oo to tbe blafpbemics of toicheD ano tmgoDlp men,tbis trult is f * be lamentcDtbut in tbe mean tymc let Ms beure of tbe lLojD, tbatbemillattbelengtbconucrt tbofe repjotbe* tmto bis omne glojt,but let not bs murmur * grubge : as mant bo, tobicb bt ano bt beginne to ebibe againft ©oD , as often as a tbing is otbertoife gouerneo anD Direct eD, tben tbet tbem' felues lifte,oj Da tbtnKeconuenient ♦ Hetbslearnebttlje erampleofIona$nottomeafuretbetuDgcmentsof©oDbH ourotonccapacitie, but let Ms patiently toaigbt tillbecon* uert tbe oarltencffe into ligbt.gn tbe meane t?me alfo let bs Icarne to obet bis comaunoements, to follota bis call Uutb' out controuerffe : altbougb bcauenanD cartb tyouiocfet tbem felues againft bs,altboug& maw tbtnges do come in KM. our 2>. fob. DnQaluine ourtoape , tobicbmigbt tnrne tsatoapefrom tbe rpgbf t eurfe * ret let to* continue m tins fure Determination, tbat notbing can be better fo; t>s , tben tbat toe being obcDtent, mapc g.o fo;toarDe in tbe fame leave tobicb be fcttetb befoje us . HBut mbere as be faptb, tWi H f ma ^ e hafte to came to Tharfisjhz Dotb not altogetber crxufe bisfligbt,but notocije freclarctb mo;c tutor tip, tbat be ba& not rcfufcD anp trouble c; labour no; petbaD refufco anp controuerfic o;Daungcr: hut onclp becaufebe Urn* careful fo; tbe glo;teof ©oo,tber> fo;e be teas Djafone afoap from bis b oration. 2Lo tbis entre tberfo;e tcnDef be too;Des of Jonas, as t&pugb be fooolo-ap* point ©oD to be a toif neffe and a 3 noge , tba t not fo; feare of aaungcr, no; fo; floutbfulneffe, no; fo; rebellion, no; fo; a* np otber refpect,be U)itrjD;etuc gim felfe from tbe obeotrnce of C5oD: butonelp f 02 tbat betoouloc not fyautW facrcfc name toiolaf eo ano DcfilcD, fo; ttjat be toon lo not topUmglie be a Emitter of tbat p;eacbing, tubicb migbt open y moutb of tongoDlp f p;opbane men to taugb CDo& bim felf f fco;ne» Wben as ( fapetb be) 3 bopeDfo; none ctber p;ofitcof mp p;eacbing , but cuen tbat tbe CDentples migbt la tie; b <£od to fcoine, pea* migbt teare in paces amongft t\fcmi)i& bolie name , as if be were oceeppt f ull ano baine, therefore baa 3 ratber me 'onto Tharfe . SEbercf o;e bere Ionas Dotb not altogetber ercufe bimfetfe : foyt^en to no purpofc baa Ijtsrbafttfement IrgbteDtpcn bim i tuberebpbeougbtto fcauc bene tbiougblp tameo . ^eioas calico of late from tbe fceriebell : fljallteefape tbatbeourff fo fpffctop his bo;ncs againtt ©oD,fbat be tooolD altogetber be free from al fault? SDbis certainelp is to to abfurDetbttf as 3 i?aue fapDe,bc ob» iectetb to Cod, tbat at tbe beginning be fie ddc not fo; anp o# rbcrraufe, buffo; tftoebopcDnotfo; anppfanublc froiteo; futceffe of Ms p;eacbing, but ratber be feareD tbat tobicb be fatoe imminent , euentbat tbe name of ©ooujouloebe a laugbing ftoefee^mmeoiatlpbe aooetb:^^«/^ I k*w * k ** $k*u ana God fu&offauour , andmcrctfttll f pyic to anger, &c* ' . SUltfi ypon the Trophet lonas. jp SCfjis is fare!? marueplous tbat lonas \sas ealleD afoaf fr5 I)i0 boeation,bccaufe be hneluerbat s foitoar oe , toben as C&ob topll ofe our labour 02 Diligence . ifoj $oe ftnofoe tbat no man can perfume biscbeDtcaec cbarcfullpc tonto 0od, but be tobicb is roe allurcD imf b bis fatbcrl? gaiDncffe. &o then nc man iljaibc a toplling pjopbef c^&cacbcr » but be tobicb is per ftoaoco tbat Coo is merciful . lonas tberfoje f«m;tb to to fmitOjh: to reaf on,U>ben be fapib 1 tbat be Inns tbcrfo>e Umbo: aitmc from bis off/rc, becaufe be kneUt tbat <&od tnaflf mcrctfuU . 3gatne,botoe bneUi lonas tbis t cam cut oftljclituc of OoD . jfo: tbis place is fafcenouf of tbe 3>of Exod.uiberetbat notable ano memojtallbifion is tsz* Exoi*? fcribeD onto Ms , tobere dDoo fet out bim felfe to be fane of Mofcs,tbcre toaa crbibtf eo onto tbe tjolp pjopbet a fpuelie image of CD00* ano tbis is no place in tbe latoctobicb bet* tcr ano moje liucrp erpjcfTetb tbe nature of <3oo . ifoj tberc Coo tuoulo familiarly manifeft f)im fclfe tonf bfs fcruant. Jfoj toben as tbercfo;e lonas toas fo inffructeD ano cnoueo tottb tbi« Doctrine of t^c latoe,botoe coulo be ererctfe tbeofv fice of a p?opfyef among ft bis otone people ? cou ntrevrnen* tob? ?o not tbis f bougbt alfo fecrc bis barrc, toben be urns calleDfo tljc office of a 2&acbcr?Certaine it is rb&fo£e,tbar tbis cugbt to be rcttraincD onto bis p;c acbmg I fucb as be* fo it mas oeclareo onto osJonasbao neswDefpifc&tbe com* maunfcementof <0oo,if be bao bene lent to tbe Nineuits,cce as before be teas commamtoeo tofeacbtfte-efcrrpeopfc tbe 3cvuesjf tbercfo; c tins office baDbenecmopneDto lonas, £ bcltjouloc baue fet fo;tb ®ofc mercifull anD -gen tie SnSo tt)t Nmcuics i bebao not ooubteo to baneoffereo bis obeoienfr ferutce „ Wat feeing this pjceife tbicatning toasentofgne^ tim: Nineueh jbaUperijh;ttft(tfo^c is be Q?aUme aUiap,an& couctetb ratber to runne aVoa^e,tben to erect: t e fucb a corny maunoement. anD tobP fo? .0o;f©tb be reafonetb f bus to iffy timf elf c: 1 Denounce imminent Detraction to tbe Ninons**. fi.o tobatenoe Dotb CoDcommaunDe » but euen $ be. miaht &,ii\> rautt ypon tbe ^Prophet fontf. totf c anb call fbefe mart cTjcd men to repenfaunfc ? $cfo tf tbcp (ball repent , lorll net <35co fcg dp % bp reabr to fojeeue tbem* foj otberimfehc flbouioe acme fcis otone nature . <£>o& can not be fcnlpfee bim fclco: rontrarie to btm felfe, be can not put off tl at affection, uibercef beteffifieb oncebnto Mo- ics. sag ben as therefore tbe L o> t c foall be appcafeb anb pa* rifotuf tbe Nmeuits repent , ano fia to btm fo; fuccour, be to pH bp anb bp embrace tbem :a»o fo (nail 3 befoonb falfe in mppjeaebing . $otu tberefo;c toe fenotoeboto tbis place of loius ougbt to be tnoerttanbeo ♦ toben be faptb tbat be flebbe ouer tbe fca,(o; at t^t leatt,tbat toas bis oetertmna* ttonjbecaufe be fenctoe tbat ©co toas merciful!, ifo; be ba& newer btffobapcb £00 , but tbat this contrariety oto trouble btm anb feare tits minbe.^/f 3 fljal go tbitber as tbe m cf • f enger of CDob: ujo^tlp after ? (fcalbe f ou a a Irar : (ball not tbtsrepjoacbreoounoetorbenamcDf ©cbbtmietfe i it is better tljcrfojetbat 3 botoemppcaccjtbentbatd&oo, tobicb is tbe autbo > of mp bocaf icn i be coumpteb a telling flccac. Wie feetiercfcjc tbatlonas bao an eye fcnfotbat manner of pjcacbing tofoebbefyoutoetofcin Nincueh, tobercoftoe baue fpofeen befo;e . 2nb bcrebp it appearetb tbat lorus gaue mo;e to tbe Nmeuits tben be bao. jroz be tbougbt tbat be toas fent from ©ob , onelp tbat tbt Nmeuits migbt bn* berffanoe tbat tbep matt pertu>e : but be bjougbt falnation Unto tbem . EL tits be tn fome parte evtber fafpectcb in bint fclfe,c^ fenctoe it. if oj be retapneb tbat p;nciple : t§at <£c& roulo not put off from bim bis mercie,becauf e be remained alump es one . 1l5ut be came ab:oaoc to erecute tbe office in* topgneb ^t rertatnlie bebao notbtnee ellc before bts epes, but tbebtter Deffructton of tbe Cttte of Nweuch.HBut tn tij* ffoDtjfct!) meane ti me,ttc tip tbc paOage to tbe blcf* Cng of ©oo,as toe baue alrraop fapoc. $oto t ;;crfo:c toe bnc to tbc meaning of f bts place, tube n loiui fapD ttat be fleD^c from tbc calling of &od, becaufe be feneto $ be toaaa DC Chanun, Qgntfietb p;operltC , Bemgne, Cjraaour, and Vebouairemnn ©oD aferiberb this tptle onto bim fclfc.SLbcn t>e aDottb : Menifnll , fignifping tbat be altoaycs is fet be* fo:e On if at an? tpmc toe come tnto bim, as fcnto tbe fottu* tatne botb of all goDncffeano merrie. t$ut tbc too^orc trat foltotoc , 0© better ecp:cffc tbts mercic of GPcD , 0; d© Drfine bo ice Coo i 3 merciful! , cuen becaufe be is of mucb clcmcn* cicnert againcflotoc onto anger . do therefore is p: enc "fento gcntIenc(Tc:againc,altbougb men be ontoojthp \nbcm befyoulDc refpect,beis pet nofto itbftanDiug liicicifull : ano tbtebeerpzcffetbbptbc ^eb:cto too;o,Paclium. jn p meane OS* 11 * tpme it is neceffarie to aooc tWc ttoo too:0<>s together, n $£b&t,hcts of much mercieydnd flovie to anger. flnD toDP i if 02 toe tefce altoape*. m our felue* tbc cau.e of tbc grace of Ceo yponthe Trophetfonas. <£oo : tobcn a* toe court tbat CDob fljoulbe fauo; fcs, toe c« * quire tu oar fcluc0, tob? be fyoutoc fauo; t>0» #o to tobcn toe finDe nothing ■ b? anD b? al fa?tb tobicb toe fnft corner ucD of tbc grace of 0co v t»antQ;e( b atoa?e . anD bcretben tbc llo;o btmfcif reuohetb f callefb bs backe tonfo btnt, anD rcftif?ctb t bat be is tberfo;e fauo;ablc f merciful! #0 caufc fo.tmto tos,bccaufe be 10 of great racrc?.0s if be ftjoulD fa?e: a be of our in m? fclfc baue fuflficicnf caufe tob? 31 am ero;ablc tort o fciuation, ^ oa an& ^^ 3 a j fo ^ emb;ace ?ou anD fane rou into m? fauour.SDbe onei? gcoDnefle of ©ob is tberefoje to berefprc* f i?D,toben toe Dcfire to baue btm mercifull bnf o bs. 02 tobeur toe baue an? neeDe of pa r05,as if be (fcoulo fat f bat be is not tnDuceo ojmoucD \sit\i am? refpecf of our toojtb?neiTc , no? vet Dot!) false an? of our meritcs , tbat tberefoie be fl&ouloe be p: one onto merc?,toben toe baue offcnDeD, 0; ftjoulD take fcs info bis fauounbut tbat tbercfojebeootb ?et,bceaufe W goooneffe is immenfurablei infinite . $oto tbere id alfo a&> oeo,f /? m to anger . SDbw Uotoneffe to anger Dcclaretb tbat oo , ?et ccafetb be not] to p^ouioc fo; tbeir fafegaroe: t bercfoje is be Go toe to anger , tbat is , tbc ILo;Oefeotb not ffra?f toa?,la? Upon men fucb punifljment as tfov Deferue tobicb fo pjouofce btm . Well; notoe toe fee tobat is tbe funt of tbe too:os»$oto let us ret time to tbat facing , tbat Ionas toad toitbDjatone from bis office becaufe be kneto tbat dDoo toas flotoe to anger anD mercifull , anD full of fauour : if 0; be bjougbt in tbis reafon, c?tber €od toill cbaunge bis na' ture,o; els be toil! fpare tbe Nincuits if tbe? repent: but it ma? be tbat tbc? toill repent, ano tben it folio toctb tbat im> p:eacbing tyalbe ba?ne . 0nD furel?©oDto?lnotbecon* trar? to bimfclfe,but toil fljeto fojtb an crample of bis ga>D* neffe ano mere? \t)\jen be fball f ojgeue tbis people . flgame, let bs note tbat toe Do totcUeDl? , \o))tn as toitbout JuDge, ment ypon tbe ^Prophet Ion as. 6] menf toefoltotoeeur feate. jFo;* fbere is fomcblfabe forte, tobicb tben caries bs atoape . SCberefoje altbougb a ttjou" fanoe abfurottted oo come in our beao,tobcn CDoo commau* Detb anp tbing,?ct are our evw to be clofco, as it toere.anO iltoapcs toe ougbt to folotoe on in f be courfe of our toccatt' on : becaufe be torll fo moderate all euenfes , tbat tbr p all (ball ten&c to bis glojte . 3* i* not our parte berc to be to r u> rtoua : buttbis is our bett meane, tbat toe let tbe euentof tb wges alone Unto ©oo. Jt is our part in Dace to feare ano to be earefull.but toitb all, f bis our care ougbt to fubm^t it felfe onto Odd, fo tbat it ougbt to fufficc t>* , euen to p;a? . SCbis is tbe fumme. $oto tbat be fatfb agatne,fbaf,GWi& banOe,?et be plucaetb it in againe as fane as be finoetb am? repentaunce in men. JF oj, ««//, bere is taften f o * pumtbments: ©oo tberf o it altbougb be migbt, ano tbat toojtbels la^ Upon men etf ream* pannes anOpu# mujmentjbetet fofpenoetb bis BluOgmet, ano if tbe* runnc Unto bim toitb true repentance, wj ano bp be i& pacifieo ana appeafeo.ano tbis is tbe repentance of ©oo,euen tbat:toba* euer punilbmerit ano euil,men bane oeferueO,be ootb of bis otoneaccojOe remitte fo fame as men are oifpleafeo toitb tbemfclues anorepent, #oto it follotoetb. Th( * f^Thcrforc thou O Lord,take I befeechc thee my lyfe vtr ^ u from mee^for it is better for mee to dye then to lyue. rj©retoefaboto greatly Ionascbafeb ano toateofobotfe Cdnin. Ht n bis ?elc. $01 certainel? tbis p;a?er cannot be attribn* nalty,tbis p:apcr pm abeo of a goblp I bolp jeale: bat Ionas in tbe manner it fetfc,02 in going fojtoar&ebotb offcnoct fo; be teas rnen paffe bim felfe,toben be p;eferreb oeatb befb;e l?fe,fat?tng : Thou Lordt take me astute , jf y 2 tt , it f an not be foitbout fauite , tbat be is fobeablong carpco f tbe DcGre of ^"XwL oeatb . jfoj it is not in 00 to paffe out of t b is foo;lOe,but as to w§c Iotl S a* CDoO retapnetb, ano feapetb bs in tbts ffa?e, tober* teaty. tn be batb placro 00, Icitb quiet minces ice ougbt to abpoe. wa bo fo therefore be be tbat toitb fo great aroencie mafeetb thiols fcaff e to Oeatb,to if bout Doubte be offenoetb as p;ofitable f tbe Cburcb, be teas content toitb W lotte, ano p;eferreo { goo pleafuce of Coo before bis ecfire : ano fo teas be reabp bof b to Ipue f to lona? Ope onto ©00. JBut Ionas cant rarte,iV<»w(faptb bc)tabawaj -* «»7 /**/* : tbi0 is one fauite : anotber is > toben as be oefp; cd to orebceaufe©; mouloe fpare tbe Nineuits. aitbougb be foastoucbeo toitb fomefojrotoe, pet ougbt be net to baue gone , 02 ratber f bane burft out tbus farre , tbat in tbe !o< thing of his l?fe,be fljoulo with after oeatb . IBuf berebenre toe learne , toben once men let lofe tbe rapne to bnabuifeO $eale,tobetber tbep areearpeo.Ionas $boh> P2opbet,tobicb of late toas f ameo ano fubbueo toitb fo bar be cbaff ifemrnt, t et is carpeo atoap beaolong euen unto tbe oefire of Oeatb* t tobr^bcr anfc be rbongbt $ it fel out pii, tbat be bao Oenoun* ceo ocftuttto n Unto tbe Nineuits and ret tbe Cttie continu * etb fafe . %\)is erample ougbt to rettrainc 00 ,lcaft toe gene fentencg ypon tbe ^Prophet Ionas. 6z renfcnccraa)UcoftbcmOiycmrnf5of^oD,bufraffjcrmape boloe all our Stnlcs captiucs, If att at an? t? me fucfj tenter t« tie f raflmeffe Hjoulor burft out of t>s : becaufe tfcere is none of tjs,U)bo conbempnetb not Ionas, eucn as be conbempnetb bim felfe, fo; be reuealetb not bcre l;is oum pMpics, but be UioulD bere Declare tbat be rau>Ue bad iuogeDof tbat too; he of ©oo . Witll : Ionas bcre confettetb bis talityncGc : let ttjeref o;e bis crpcr ience be a leffon bnto bs,tbat tfjere is no# tbing mojc picpotfcrous, tben acco;bing to our tubgemet* to Determine ttjis o.j tbat : becaufe tbis is, toben all is bone tbetrue tuifeoomc, tofubmgtte ourfclues tu^olve totbc tubgementofdDoo. #otoe if an? man bere tovll moue a queffton , fobetber it *>kfo* be laUjfull to totfb fo: Dcatb^ aunftocrc b;teUie,tbat Dcatb £*5$|P£J is not to be tautyrb fo % , in tbe lotbing of l?fe . SCbat is one maT tbing , 3 meane tbat to be lotbing of l?fe, toben eptber po» uertie, o; buger, o; ignominte,o; an? fucb tbing botb matte ti?fe batefull,o; odious tmto t»s . iBut if an? man in tbe p jfu fomneiTe , ano in tbe o?a?fetng of bis mines , be greeuco to rematne on tbe eartbt according as Paul fa?fb. O mtferabl* m*n that lam, who shall deliver me from tbii bodie of death { l£e fo; certainctie fyall conce?ue a bolieanbgoblte bef?;e, fo tbat,tbat obebienee,Uibcrof 31 fpaKcbe «ddcd, cuen tbat bis affection burff not out as it lucre in Def pptc of (IDoD • 15ut torjo fo id fo affectcD , let bim fuffer bim felfe f be ffa?cb b? tbe banoe of CDoD,as long as it pleafetb bun .againe, if an? man to?0j fo; beatb , becaufe be f caret b bim felfe in t?me to come 1 oj o;eabctb to nnbertafec an? office 0; cbarge, be be* relie ffr?uetb rnitb CDoo . flnb fucb teas tbe fault e of Ionas: be fa?tb tbat beatb toas mo: e welcome tben l?fe : but tob?f becaufe tbe iiojo e fpareo tf)c Nmeuits . Wit fee tben botoe blinoe be is,ano ie car?eb afcoa?e toitb a mab motion 1 bio lence to ta?Qj fo; beatb . &et Ms tberefo;elearne fo to loue tbis l?fe, tbat toe be reab? to lea ue tbe fame , as often as it tyall fame gab bnto tbe JLo;be . ft et bs learne alf to to?u* £ if, to T> . John Caluine (02 oeafb>baf Co tbat toe maplpnc fcnto tbe llo^tjc, ant map p;or ccoc in our courfc , tmtpll be bimfclfe bjing tos Ditto our enDe. $otoc bere felotoctb tbe rebuke of <2Dod # The text, ^nd the Loudc fayde, doeft thou wel in being angry V «H» j n fay fcife Calhi*. '~r\$tti is no ooubf e, but dDoo fo cbroing lonas , ronoemp* net b bis faulte ano corrupt jeale . if o; feeing tbat ©oo onelte ts a fvttc KuD$e of mans Ipfc , tbere is no raufe tobp toe Hjoulo boft f bat toe are caricD atoape to itb a gtoo intent, beraufe there is notbingmo:e Deccpptful tbm is our tuDgc ment » CSlbcnas therefore toe toepgb tbe SecDcs, faring, o: tbougbts of our fclucs, in our oton iuDgemet, toe Dcccpue our felues , 3f anp man topi &bcto:traIlie oefeno tbe fact of lonas, certain!? be ma? finDe at banD man? notable fljetoes. 3f a man tooulD fc: bis minoc fafcc, bung fa>2tb tbe erenfes of lonas , lonas mtobt fame fcnto ns alfogctber innocent. ilBut alfbougball tbe topole tooiloe fljoutoe arqaptte btm, tobat tooulD tbat auaple btm,fcing that be is conoemneD hy. tbe moutb of (Poo bimfelf,tobo onelp is Jubgefas 31 bane aU reatip fapoe . Hct ns tbcrcfo:e bculD fo; certainfp tbat lonas Dealt p:epoff erouflie , altbougb no reafon tbereof apperetb bnfo t5,bccaufe inougb anftnteje tben inougb migbt tbe au> t(jo;if p of tbe cb ;efe 3 uOge dDoD fuffiee tjs. j£oto plapnclp tbe HojDrepjebenDctb bis anger. 3f lonas fjaD mobcftlp Debates tbe matrar»anD ba>> oulr can from btm ' fclfe b»s fojrotoes info fbebofomeofdSoD, tins bao bene er* Cbe effects cufable:altbongb tbi* jeale baD not bene toitbout fault , pet ofanscr, bab it bene tollojable.H3ut noto toben be is angrp,tbis is not fo be bojne:becaufe Ira per fe efl furor ' brenis, anger it fclf is a fl)o;f maDncffe 02 furpe:as one fapaetfben aftertoaro itblin- oef b t\dt fences of men,it perfurbef b al tbe parts of tbe mind. <&oD t berefo;e not in one manner bere aeeufef b lonas, but be acclaretfj alfo bofoe grieuoufelpe be fell , becaufe be fuffcre* btm* ypon the ^Prophet lonas. 6 s tfmfclfc after flits fo;tc to be angrp. 3n tbe meant time f ln3 19 to be ma rUcD.tbaf lonas OtO not tbrr c fo;e onelp cffenD be * caufcbemasangrp.fojbc fcaD finncoalfo toitljcuf anger ad toe baue faybe:but not mrll : tobaf m* n< fr.iif. ner T>. fohn Calmne iter of <£aml is tbts,ano boto flltt^ 3nt> earn fo m f his place tftteytylGod doth not accufelonaSineither yet reprehendbirjtnhe, for lonas tar* r4f for fetteth out vnto vs the perfon of Ckrijl , who de fired dedthythtt the whole world might he(amd : Bccau/e being 4 hue he could, not win his owne Nation y neyther could bolde htsowni people: therefore had he rather befiow andgiue himfelfe and hit lift for the redemption of the world ♦ 3£ f)Cl"c arc altogether trifling tope* , ant) dcd ttrcrlp cep:aue tbe tobole fence of this place. fm this interrogation cf CoD is of moie tctjemenr p, ttjen if te baD fa^Oe fimplf>:7 W fori? offendedin being fo angrie ♦ SCQI0 affirm at ioe hinoc of fpacbe oao not baD fo great net)cmcncte» as this interrogation . jfo; <£oD not onelp in tbe pofoer of a 3uDge , pronounced tbat lonas Doff) eur II : but alfo Uueftctfr from bim his otou ronfemo,as if be (bonlD fa?:£ltbougb tbou thv felfe be Judge in tbine otime r auf c ,yct cantt tbou finoe no ereufefo; rfcinc intern pcrancte : fo; tbou art angrie to itbout ans meane . if oj toben befa?tb>Lccha apud tc,/» thy felfe, be cailetb lonas baefce to f be examination of bis otone foulc,as if be fljoutoe fa^e : iLofce into tbp felfe as in a glaflc : tbou (bait fee, euen tobat a troublefome fea,tb? mmoc ts,nofoe tbou art car t eo atomic toitb fucb a raging f urie . OB ell , notoe toe fenoiue not onelj? tt)t naturall fenfe > but alfo tbe bebemencte tobtcb l^cfbbpooen in this tnterrogation,altbougo Hicrora leanetb to tbe contrary parte altogether . 51Buf 31 topll p;o# cffDc at tbis t?me no fartber > becaufe tbat fo&ub rematnetfc (ball fufficc fa; a Hectare to mo;rotoe . 5*>The Prayer againfl in temprancc. Gjaaunt £D aimtgf)tir <25oD , tol) c n as tijou feed 1)9 to be ento?appeDmfo manprtroje , tljat toe flt&e and fal many times bp t!)f mcancs of fticonftDerat ton; $ againr ,t»l)e as ttjou fee ft tye im* moderate ypon the Trophet Unas. 6^ mobetatebioIenceofoutfleflMoblmbetobatfoeuet; teafon o; tubgement f in bs : d5r aunt 31 fape, c^at toe mape Delpuer ouet our ff I tics toboip to obepe tbee,anb to geue fo mucb bonout anb teuetence bn- to tbp toifebome, tbat toe bjatole not at anytime, altbougb al tbinge fal out conttane to out Defies, but tljat toe map patient lie toapte tol)at enbe tbou toplt geue bnt o bg : anb agame,maye fo pjoceebe m % tare of our office , tbat toe mape altoap bope fo? a bappte pffue anb enbe : anb tbat toe mape not bee trouble D toitb tobatfoeuet lets £>atban fyal obtrct, but tbat altoape toe mapetenbe anb leant to tbat fcope tobicbtbou fetteft out bntob^anbnot at an? tpme Deflect oj becime from tbe fame , tmtpl toe ba= uing finityeD albaungete,anb al impediments be - tngouetcome, at tbe lengtbemape come tmto tbat blefleb reft,tobicb is purcbafeb tmto bs bp tbe blood Of fyp £>OtWe* Amen. Hft flsi f AtidIonaswentoutofthcCitie,andfa'teontheEa{t The text, fide againft the Citie,8c madehimfelfe there a boothe, v**fU and (ate vnder it m the fliadowe , vntyll he might fee what fhouldc become of the Citie. ■ . h , - • 7=5= * tiMt&*fo2treoat>e*to>ereerpircDvo* together be pietfentro the trine: jf 02 if Uiclape tbat he upc nt ctat of We C*rt>e before the fo:tirtn>aj>e. ttjcrctttftl rpitnrgr anofter qftitf ioittljoU) couloe fcc fcnofo fctyat Qjoulo come affertoaco tmto tfcc Citic - ? jfoz a* t'. T>1 fobnCaluine as vet toe fee t$at be foas not inffru rtco ffcerof b? an dDjarte: tea rat ber tljs toojDs tbat toe fa bere» Da> founDe otbertoife: euentbatbpt&ceucntanDfalJmg out of tije matter, ittoaa manifeffcD tmtabim, tfcat ®cfc baD Defy uereD tbe Citie from Deffructtcin. jfb; be fagoe, tr|t&c lafl lecture tbat ©od repcn# tcD of tbe too?De tobicb be baD fpofcen, ar.fi d?d it not 3tap# pearetb tberefojc tbat Ionas toent out of tijc Cit ie,t?ntpll tint fojttcDages tocre full pattc. H5uf notoe tbcre artftffc a con* trarp queftion,tobat neeficD be to fr* te neerc tbe Ctttcfa ing it toas euioent tbat cptber tbe Determination of <2>ofc toas cbaungefi , o; at tbe leaf! tbe fenfence tobtcb be baD fitterefi toas altered . ^c ougb t not tijerefuje as vet, as tboagb lie DoubtetJficIUto f^ttebv tbe Cttie. liBut 3 Doj totlltnglie aDm^tfe this conicrfure , tbat lonai after tbe fo^t^trj Da? Departed, ano toent oat of tbe Ctt^.anD rbetoo;Oe£Da>fametob2ingbetbereto •' ^stcutbing tbat qucftion,tobi?befioutfcfi tobattooulobe tbccncnt of tbe €i* tie,r«ing be fatoc tbe t$me alrcafip crpwefi * paft , tt}t ami' finer is eafte. i?o; altbougb tbe fo;(ie fiapes toere pattjonas nottoitbtfanfiing GoDc barfic lafeD,bcraufe be coulee not fut' tyeperftoaDebimfelfe, tbat tbe fame faring tobicb be fcfte* red at tbe commaunDement of £>cd , tyouloe toant effect ana take no plaee.3 Dm not tbercfo;e Doubt,but tbat tbis fbougbt maoe bim perpicrcD , toben be tbougbt tbus of bini felfe; • &boubaftp?onounceDnotbmgra(btE . $otoebotoecah if be tbat , tbe fbtng \a^ic\i ©oDtooulDcbauetobepubtttbefi in bis name ano commaunOcincnf , fljouloc notoe be to no purpofe 0; f rattrate , anD tbat t%z euent fljouloe not be ac# coding t Mtben as Ionas tbercf oje refpecteD tbe c ommaun* Dement of o;oe , tmleffe tbat condition toerc adtopneo thereto , euen that if tbe Nioeuits repented , tbe? fbouloc be i'afe i 2£berc needed no p;opbet; but tbat CDod toouide tber* bp p;ouiocfo; tbeir fafegaroe , fo; CPcd couloe toitbout btm, baue erecuteotbatcondempnation , tirticljrbeNmeuitsbao defcrucd . 3lf an? man topll replte , tbat apracber toas fent dnto tbem,tbat tbep migebt be f» moje in rrcuf ible, rfcis toere a toerie could reafon./f ox dDoD bad crerrifcD al f)is otber punifljmentes , toithout anp fneb damphation : K meane a# gatnlf pjopbane Ration* . jFo* tbts toas tbe peculiar gifte of tbe Cburcb, tbat tbe Jl^opbets denounced tfjc puniajmcts tbat mere at bands . H5ut as concerning otber people, (Sou bp tbe tbing it fclfc declared bim felfe to be tbeir Judge : but fenttbem no p?opbets tbat mtgbt toarne tbem. -IDljerefoje astoucbins tty counraile of &od,foben be corn* maunbed tbe Nineuits to be terrified bp tbat fo pjecife pjea* cbtng»a condition fare teas included I HBut Ionas Iras to lp* terall a H>octoj,tbat 31 mape fo fpeafte : becaufe be couip:e# bended not tbat tobiebbe Ougbt , euen tbat as vet tbere Was flaci of ftepentaunce , and tbat tbe €itit Ojouloe be fafe , if tbe Nincuits repented from tbeir totcliedneue . £Cben toben as IonasTnatebcd bp but tbe balfe parte, it is no maruarte tbougb as pet bebe of & boubtfull minde , and dare not pet Determine tobat fooulde come to palTerCDoo bad not rcuealco bnto bim tobat be toouloe«od prepared a* Gourd ,and made it verfo . come vp ouer Ionas , that it might be a fhadow ouer *Dtan*3l* his heade and deliuer him from his gricfe , and Ionas ttpc * was exceeding glad of the Gourde. But God prepared a worme when the morning rofe •<©j igouri tne ncxt day , and it fmote the * Iuie that it wythered . g And it came to paife when the Sunc did aryfe,that God prepared a veheinent(or feruent) winde, and the Sun beat vpon the head of Ionas, that he faynted,and wy- fhed in his harte that he mkht dye: and fayd^ it is bet- ter for me to dye, then to lyue 3 or my death is better thenmylyfc. { f , • H€f c;e | feme f o toucb tbe mat f ers f bem fetoe0,3 tori tr* a feme Vooftes fpeabe that tobicb is to be fatoe of tbe i£e# b>clue toojoc , Kiki jon . if o; there Vuas m trme pair not a lytic controuerftc about tins 10020c. feome rcaD tt A gourde, ctbers baD ratber to reaoe if » ^ Cucummer : rucn as gelling* anD I'oniccturcs arc free in matters obfeure anD tint, no tunc, JBButtet tbefirft fiDranCation toas rcccpuco . Auguftinc fa?tbi that tberc arofc a tumult in a cerfatnc Cburcb * toben tbe UBiffjop reao tbatneme interpretation of Hierom,mbere be turneD tbe too >dc, An luic . H5nt cerfatnc it is that tbofe men tocrc raw anD fmliO), tobieb fo; fo t vgb * a matter lucre fo effenoco, fo; tbe? ougbt mo jc Dilpgrntlte f banc fearcbeo tutjtct) interpretation baD bene tbe better ,, anD tbe truer. Auguftmc alfobebaueD bimfelfenqt bene lopfclie in this tbing , fo; fticb a utpcrftif ton trafcc boloc bpon bim , tbat be ioouloc not banc tbe common franflaficn of tbe oloe ECctla* mentto betbaungeD . l£efo>fce it loell, tbat Hierom baD tranflateD tbe nctoe SCeffamcnt out of tbe €>ra he , but be fooulDe not baue tbat otoc SDcffammt to be meDleD feritball: becaafc t&creujasa Cufpittou of roc Jcioes , that , as tbe? j toere ©. lohn Qaluine 66 toere atiuapc acaaltc cncmicQ to tht fattb , tf;cp fjaD gone a* bout to corrupt tbc toiiolc Hato and tbc prophets : toben as tbcrfo:c tberc toas a fecrcte fufpition of toe falfe parting of tbc Vetoes , Auguftine bad ratber fo; tbat caufc feeepc tt?U ttje common translation. Hierom alfo declaretb tbat tie bint fclfc teas b;ougbt to Rome , becaufe be bnD turned ^» Iuie 9 foi ^ Gourde. i5ut tco fljarplic 9 almott cncmrhKr,aunfU)c< reo be Auguftinc , 0no bene cbolo: tUclic inucpgbeb be a# gatntt one Cornelius, HI fcnotoc not tobomc, ano anotber A- fmius poho,u>bo bad at Rome accufed him of facrileogc as it lucre, becaufe bebao ebaunged tins place , but here 3! dob not crcufc tbem , if tbcp toapinarMtc refufed , tbc tbtng tobteb toas probable . H5ut as touebmg (be matter it felfe , | bad ratber in tbis place to leaue it eitber a Gourde a Cucummer % tben to moue an? trouble abont a tbtng of notbing . Hierom faptb 9 tbat it U not an Bate , be fa?tb it is a fcmoe of (mall 2Cra: ano fa?erb tbat it grotoctb euerie tobere in Syria , l£e faptb tbat tbis fmall acrce is belbe bp b? bis ffalfee , ano tbis cannot agr« to an %nie . ifo* the 3utc, bnlefle it cleaue to a to all oi a tree j'tcrcepetb onelte on tbe grounde : it couloe not tberefojc be an Jute. Wercfo;e be oogbt not to tranaate it an 3 ate tyt ercufetb tbc matter tbus , tbat if be bab put oofone tbc i£eb j ctoe name, man? tooulo baue imagineD it eptber to be a Bead 0; a Serpent, i^c tooulDe tbcrcfo; e fct dotone fome UnoUm name.3l5ut be migbt atfo baue raft man? Doubts, as tbus : tobat i an Jute is fa?o to baue afcenoeo ouer tbe beab of Ionas,anb to baue geuen fbadoto bnto btm : boto coulo tbis bee? #otoe 3D maruaple tob? Hierom in one place fa?tb tbat, tbat feindeof 2Cree toas calico in bis t?mc Gcijon , in tbe Syrian f ongue : ano in anotber placccuen in bis Ccmmen* tarics,be fa?tb tbat it is called in tbe fame tongue Elkcroa.f toe tettat tbe fame toojoe isqu?tecontraric totbetoojde Ocijon.HBut notoe toben be aunftoeretb Augu(tinc,3f ooubt not buttbatbcmoc&eobim, j?o;&cfenetoc t^jat Auguilme %.i% kneto D. fohn Qalulne feneteenot tbe ©eb;etoe tongue* anotbcrcfosc tettetb b e U)itb Dim as toitb a ebiloe , beraufe of bis m nojaunrc in tb? |£ bictoe tongue. I£c fecmetb extempore fo: bis stone com* incDittc to banc imagined feme nctoe toc:Dc , and 3 ooubte not but tbat be faigneD it fcpen a fooaine . Ei;at their might be (cine afftnttic bcttoanc tbe to02De Kiktjon anD Gcijon, %ux ton ;c f ettrr tbe matter is , tubcthcr it toerea Gourde, 02 rife Tome fmall Cre? , it is not ronuement grratlie to ecu* trj.Defector it might fofone arctoefcp totbat bpgneffe. Hierom fa?th that it is of large Icaues , anD tbat it inttc a« fcth tot tic grcatnefleofa Citric toaunebe * 15re it fo: but fbatisnotfp20ngtop,neptber inon? Dape no; inttoo, no no: vet in tb: a , 2Tbcrcfo;e it mull naDrs be femccrtra* ojoinanc tbing jf 0? nevtber an Jure , no; a dDouroe , no$ 1?et anr Cmall fpjoogbt 02 an? otber tree conlofo f©nc groto *p,tbat it couID eoner the bead of Jonasmepfbcr Drd this one* If bcrbc Qjadotoe tbe brao of Jonas- : but tt is ratber credible tbat tbis mas added to tbe 1I5a>tb tabtcb he bad mad fo: bim* fclfe . Ionas then, ty:otodcd not bimfclfe onclptrndcrtbat bcrbe, but tubal hero tilo not furTtucntlv orfende bimfelfe from tbe beatc of tbefunncthen bad betbis belpe . dDod thrr* ftue unto tbe fljaootoe of tbe llBmtbe aooetb a!fo this fmall tree:that bp this mcancs I onas might be refeftjed . jFo: toe know tbat in tbofc regions tbe funne is burning tobot. 3nD againe it u»as an crtrao2dinarp beatc, as toe (bail iff. 2Lh is is that talucb Itoas minded tofpeabc of tbe too;d , 3u?e ant) I bane bene longer ,tben 3 1 ought to be : but beraufe: in tpme patfcthcrbjablcd about tbat to 020c , 3 thought to runnc oucr tbbfc things tobicb might fatifficeuentljecnri?' oufc readers. jSouj 3 rometo the matter if fclfe ♦ I< rusdcelarctb fbaf a dDourde 02 Cnrumcr 02 an Jure teas pjeparco of tbe li 02D. SDbcrc is no doubfc but contrarie to the affuflxm*o man* ncrtfris berbefodainctr fmong tip ,tbat it might eoucr the y&vtyc ofionas 4 Und tins is in? ^uDgcmcut . lout uice Imctoe ypon the 'Prophet lonas. 6y feiwtac tbaf as often as cH5od Dcahrffj nmVaryc to tbetiiM of Mature, vet be commet?) tnto Mature ttfclfc .- EHflMi not perpctuall;but use fljall SnD* to; ttcmciiparr, flat ®M» Co t»o;feetbtt}atbebotbc*cffOctb tbf court? of /satwrevano Wt gpetb.notfiqpte from nature . Cucn as n>i)cn t?e in the OefertetoeulD gather together quakes on a 'orape, anD geue fieftetQiiw people, *e rapf cd tap toe Qajta&rimtf , l£oU> cfr ten baueSsbe ttmtocs ulp&}co,ana ret newer bjowrtbtJeoerbcr fucb amyltittifreofbpijtefi ^biswasibcrefoie* miracle^ « , feutseteoo tpflulo ji^nBietfoaitogrftjer thcijerpegor^ai * jU tare. $n then te ttfcU tbeiU3gm>e,birt wet tbattepnM coutOe" notnatcMraite'fetngtbpfeferiOBijBitbtt . &>o in this place 3 Doubte not but that dDoD cbofe an berbe tDhtcb quicMp might mount to* fnchan betgbtmnO yjat be lacnt begone the acutto* meo ccmrfe of natnrfc Jn WJisftare therefore it is ray&rtb&f Coo pKP^o&KtM p»o>d&0 maoe ifr f o tome fcp onep rbe beaa of Ion?s > luberei)fifij«itf*>tbe:4flja!iolDeld^fcis fceao and tnigbtOcUucrbtm frcmbts (jritfe .lltut ttiataffertoaroi there is fapDe* tbat ^sT N&w was prepared , ijerc affo toe- fed euentbattbofc things tobscb fa mc to bappai brJo:f ubcoi ^ rtc ^^ cha«nce,arenoMjDitljftanUiaggonecnrtJ bp tie fecret piwv $cnce of (PoOJf airman fape ttrar here is f^etor^ hot tb&at commonfE commctb topaflfc, bet tnOat toas enccoon' ; 31 aunffciere f bat alrfjougbe ®o o at tfeaf fyme foouto ret Put an sample notable ano tootfbp tube rcmeaibico , vet f y this perpctuaUtefrtic, that eaen*bcti;rre b^rtngesof tuojuics Are gouernco. bp t!ie tol?l ano tsctermniat ion of dfr-o-.&ott'at ncitber berb,? no: tree mttbo'jt bis luvtl can uipfWi\cnen as Onftfapto . SEbaf two fejarcUice fygbt r,6t ent^enrom D toitbout tbc Decree of tbe tfar.er.SnD thus much as touching tbeuwme. jjiolue lubereas there is affrrtoarOc aso o,?haf : JThn the Sunnt aroje the next daie y a^rnnde \uasprepa>td:ktrcb$ t'IfC Wt gather that tbe mtnocs Ota not arrie of tteir clone arcoib . ©i bi,'d;auucc , but are ragleo up IrjCco . 2>erc arc in oaoe K,,\\U taufe* ypon the ^Prophet fonas. enures m Mature founoe out , tub? fomcfpme fbeaptfr is caunc ano fomctrme is trouble tmrb UmiDcs : butalltbefc miolecaufes Doctb ttjc counfapleanO tonfOome of Co& go* uerne,fo t ba£,tbat is aitoapes tructbat Mature is not fomc cerfajne bltnDc mot ion ,ano pet tbcre ts altoapes a latoe p;c# firco ttjercto by tbt to til of CDoO . Ooo tbcrefo.ic gouernctfj bp bis totfbome ano banoe tobatfoeuer commeflj ropaffe. jgote. SDftiB onelp is tbe Dififerencertbat tbofc b :s luo jfees that fc a pe „ , fbctr common to ur fc bane f b^ name of #ature • but bis mt* raclcs ,tobcu as OoD ebaimgctb tbc at r tiff omeo roorfe , Doo not fecepc ft ill tbe name of nature: : but ret On come from ©00 bimfclfe being tbe autbo; thereof. £berfo;e as concern ntng tbts totno tbts is fo be noteo tbat tbis luas not an bfu# all 0; com en totnoe: and pet tbe common totnoes are no leffc rapfeO Daplp bp t\}t p;o uioencc of Coo, tben tbts totnoe nolo blotoco toberof lonas bere fpcahetb:btit CoO as tbe tosougbt otbcrlmfe tbcnbp tbe arrutfomco courfe of nature astbej? fape:anD pet Daplp be cotnmonlp feeepetb a continual feno; 0; rule in tbe o;Der of nature ; ^oiu muft u»efatobpaU tbis Difcourfe is fct Do tone . lonas con frffctb tbat be greatlg reipoceD,toben be toas couereo fro tbe etfrcamebeafe of tbc tonne. $110 tofjen tbe berbe l»as oeao ano to ttber ed, be luas ttrifeen toifb fo greafe oolour,tbat be DeOireo to ope . I^erd is nothing fupcrfluoufc, fo; lonas botb in bis iope ano in bis fo;rofoe fyctoctb bato fenberano pjonc be is to eptber part, be confeffcti) bis Del tcactc ano tcnocrncllc, toben be far tb tbat be Urns ercaoinglp glaooe : ano againc , lnbcn be fartb tbat be t® be fucb great fo;rotoe fo; t\3t oeaoe berbe * tbat in tbe lotting of bis life be Oefireo oeatb . SDbere is fcrretlp bcrc tncluDcD a free confcffion of bis infirm ttp.-bccaufe lonas migbt mcjc fimplp bauefet Dotunc ano noteo bis iope tben bis fo;* rofoe . ISut be plapnelp erp;effcD bis oebemencic anDer* cefle in eptber affection , tbat \x>c might hnoto tbat bee urns carrieoatoap toitlibis paffions, fo tbat in tbcftuall-rftmat' ters be Urns to ancjrpe^o; els being puft bp loitb iop,be kept in ypon the ^Prophet Jonas. 68 in fijaf aUo no mcafure ano tW mucfjc botb of bts tore and fo;rotoe. #otoe in tbat be fastb,tbat be p;apeD,,as be fa*>De a liftle - Mo;e,be onelie trfetb tbat \£cb:eto toojD, tobitb fignifict b fa &DUl) .. He wished (feptbbe) in bis harte that he might die . 3Jt 10 tberefoje creopble tout Ionas toas foroucrtobelmeo tuttb f o*rotoe,fbat be IpfteD not bp bis mpno am? mojetmto €>otn ano tbat toe fa tbatbe toas not fo^fafcen ano bncarco fo; of <&oO. j^otob? ano b^it folio luetb. f And God faidc viito Ionas J}oeft thou wel to be an- v £/'*'' gneinthyfeltefortheGourderandhefaide:Idowel "'' * to be angrieeucn to the death. Hc£re, toe tit tbat ttjus #00 ftept bimfeife dote fo; a f ?me, Cdntf. anDpctfojfm'.ebenot bisferuauntc: cucnas be often/ fpnies Imhetb bachetoatOfcpon fcs, that is , tobtle toe fbmfce tbat be bat b fozgotren fca,bc vtt marfcetb tobat is Done toitb ts to tbe enoe tbat be map fucccur tos in tpme a ano tberfoje oftentimes toben toe are falling ootone be toitfcO;atoetb bs, anO fetretb tos Op,befo:e toetbtnfcc tbat be is nere 00. £>ueb to.as (*jc cace toben be beganne to fpeafee bnto Ionas . if 0; as luc bauefapoc , Dolour baDfocbofceo tbe mvnoc ot tbe bonj %0; opbet , tbat be coulo not an? moje be lpff c fcp tnto CDoD* $oto t bercfoje \s>itb bimfelfe be DefireD to ope : ano vc t esf 6 be nofeo, ti>bcr# of toe mtratcs at large Kfteroapc : bccaafcdDoOOctb not fimpive c :o j 1- nas , o; tbat be talte it grieuoiifclp f bat flje <£oaro teas toptocr'eo #oi tobat tben? fojfatb euen bxcaufe be tnas angrtift.'if'e: in anger tbcre is alroapcs nxeffevtoben as tbercfoje lotus foitfeotit an? m>afureoj : moderation fa tfc^e&tffrfr&JtotBcli? trt bfeitba&ifefb ffeis great bice. SSI el: Sni»iUnotnaii; wpste tbattobteb J fpaae pelterbare , bo toe tbat tbe faults teas maDe t*je greater,beeaufc tbat lotus not ondy murmureo fo: tbe pending of tbe bcrbe , but atfo be* caofe bcgetictb oacr btmfelfe,ano boplett in anger tottbout tti:afure . Wricbtbtngfhe auhftnereof lon« appjouetb, iuijen be fa c De: idoo « *// /? ^ angry* e^cn to the death, $13 bere toe fceboioc impuoentlietbe oolte pjopbet repfletb tbat aomenitton of neu, tber Uip tl not'beare : at leatt ,tbe?> topll not rea^liioX icntlie to rnnne omcuen as bere lonas ootb . ^ ben as toe f$ tnerfoje an erample of fucb contumacie in fo bolp a man, boujemucb mojeougbteacbeof to* to fearer Jet os rbercfojc btt gm :s tea m c to beep? in ano traembe our affcetto is , ant at tbedberie beginning to bjpnte tbem P tsaft if it (ball coma to pa(Fe,tftat tnep burft out am? longclDbt le,tbebeaIfo^tfbc ; letigtb* euen to tbe lart boto;e cbttuiate; f tmrcformeab! e. 3 &A,tt#l(fM?tb Jdnas)* ai* angrieeuen to tMtdtatk/&tjb GbierteD onefie onto bis femaunt Iona*, toe bite of **>£<* § jptto 1 na* fo farreftoft-TcUetb bitn&tf ein bis maorte& , tbat be-fayTbt tbat operation is toityout mine; 3 (fitftfllty to n« *>*cnD, altyousb •ppon the ^Prophet Ion at. 69 although 1 befpay:e . pea although toittj a rageing funic , I geue ouer 01? fcife tjnto Dcatb,pct J Do not off enoc. CG'oo tuouto bane faibe tbat this coulb baue come to paDTc* •;fallcn out in tbat bouc^opbet f H5ut bvtirisfo notable an erampte toe are aomomfljcD, tobat furious bzuitt beatti tbe affections of our flefl* bes . j^otbmg tbcrcfo;c to better tben to reftratne tbem,bcfo;e rbep gather anp mo;e ft rf gtb» f ben tbcp ougb* . ifoj altoa£es,toben am? man batb cberg* fljcD bis finnes,tbis contumacte ano obOinacte tortl folloto. isut to be to jotb 0.; angrte euen to tbe Deatb , is fo to totbe Ipfe , tbat of our otone arco;be toe geue oner our feluef bnto Death . ftt it toas not tbe purpofe of I on 2 $ to fcpfl bint felfe t but although r.e abdarneo from fneb btolence * be ret totrb f etttco mtnb uuougbt bis otone Deatb,brraufe be fubmirtefc not btmfelfe bnto d?oo,but toitb a blmoe motion 0; affection toas carteo atoa?.j$otoe it foilotoctb. ^And the Lorde fayde : Thon haft pittied the Gourd, for the which thou labourcdfl not, ncy ther madeft it *f - to growc. it was the daughter of one n»ght,and as the wr ^ r * 1 *^ daughter of one nyght it paffed a way c . That is, it lW?ng vp in one night , and in one night alfo it wy- thcred away. And mould not I fparc Nineueh that great Citic,in the »# which are fixe fcorc thoufandc perfons , which can- not difceme betwene their right hande and their left, and alfo much Cattell? p] &r $ <£?ot> reueatetb fo; tobaf purpofe be fooatnlr b: otttrbt bp tbe ct after a fo>te ©on haumg fro;neD bim, aDmonifljcD of bis follie, ifo* tonoer tbe figure of tbe CDourD, fee Declared botoctingcnflte be Drfy;eD tbe Detraction of fo populous a Cittc,as has Nmeuch . 25nf ffcts fimplitaDc femctb not m all popnfes f o agree f o tbe matter . jro; Ionas fosrofoco not foj tbc <25ourDc, but ouelie baD refpect to btm fe!fe,anD fbercfo;c be tojhe it gra* uouflie fbattSe comfort toberemitb tie teas DctygbfeD, toas taken atoapc from bun . £Lberefojctobentt teas Difcom* moDitietbat fo compelled Ionas tonfo anger, tbe fimmfuoe fametb not tnel to beapplpcD^tobcn as (Sod thus reafenctb: Thou vouldefi ha ne the Gmrde to be pit tied, and shoulde not I /pare this great Cttie t $ay>,\]t toas not carefull fuj tbe (£ourd. if o; if all tbe (Saurdes in tin Uiojldebad tben toptbered , be bad neuer bene fouebed Ujitbant? (ojroti.e : butbeeaufebe felfe ejtreamedaungcr, being parcbed toitbtbe evading beateoffbe ^unne, tbcrefo;c is beangrie . jaunftoere, f bat altbougb'Ionas , pjiuatelie bao regarde to bunfelfe, ret terie ujcJldotb tbis fimtlptudc agree . $oi ©ookapefb men tnfo tbe bfe fobereto be batb appointed tbcm . Ionas fo;* rofocd fo; tbe lo&eof tbe ©ourde , erten becaufe be was de# p;iucdofbisffjadQtDe, 313nt dDob r reatetb not men tn tame, and tbrrefo;e it is no tnaruaple.fbougbbefoouldebauetbcmfafe. Wit (it tberc* fo;ctbat Ionas mas p;operlie fatrgbtbp tbis figure , fjotoe fcnUindlte be Dealt toroarde tbe Nincuits. $ o; certaincue be Uias but one onelte man, tberefo;e toben as be luoulDe l;nuc fo great comlderaticn of bimfelfe and tbe Cource onette: botue caff be of all care of fo great and fo populous a Cif it} gDugbtnot tbisfobaue rome info bis mince, tbat it is no maruarletf <©od&auearare fo; X o many fbeufande men, being the jfafber anomafeer of tbem i jfo; altbougb t\)t Nincuits tocre rnffraungedfrom Odd , ?cf inasmucb as tbes toere men, Odd, as tie fci&oUe ts t Jje fattjer of all man* feinde ypon the 'Prophet Ionas. 70 feintic , acKnotolcogcD them fo.: his I tbus farre at tbe lead* tbat tncpmigbt IpueanD eniovectber cemmooittts of tbts cartblic Ipfe • #otoe tbercfoje toe brio toe toe reafen of tl>ts ItmtltfuOc O; figure: Thou faith God,wt!tptttiethe Gourde t and should not Ipittie this great Cltiei H5p tbts appearcf b,boto frt> jiolotistbatocuifcof Hicrom,is, tobenbefavtb ,fbat Jonas iua<5 not angric to; the oeI\ui trie of trjc Citie, but fo; tftat tic perccpueDbis c tone nation (by tbe ccnuerfion of tije Nirif uits) to pcriflfj. 5Fo; the Lo;Dc fjerc agatne repeat etfj tfjaf the muffle of Io- nas toas of bcrtopfc: cucn tbat be t ©fee itgrauouflie fbat the Citic ftoii ice be DelpuereD from oeff ruction . tf no it is toe Jettc toUerabie, tbat tbts Hieromercufetblonas , fo; that Ionas flattie anD boulolicmafccfb annftorre tonfo ©£)£>, tbat bO OOfbnot OflfenDe, tn bring angrie euen vnto the death* SOjat fellctoe furelp oare toitbout any ujame, not totf bftan* oing alt tbis,caft a colour , tbat be mape crcufc f tub a (banter full confumacie. lout let it fufficcus to boloe and luiotoc the natural! ano true fenfe o; meaning of t be }9;opbct . if o; bcre tnDer the perfon of ©od , be oeclarefb tbat his crueltte too;tbelp is conoempneD , in tbat fo ocfp; ou fl tc be topfl}co f be tfjc ocftrucf ion of tbat populous €itie , 2Ef;c partes of f be fimilituoc are alfo fo be maraco,tobcn as bo (aythiThouhaJt fittied,thcn is in tbc p;onoune Tu^W^w Emphata, o; toe* tjemeneic. jf o; (DoDcomparctb bimfelfe tottb Ionas, as tbus: Whoanthot* i Cerfatnelie a-mo;fall man ujall not be fo jjioncfomercieanopif tie, as -Jam . SLbou permitted to tbp felfe tbts latoe , tbat tbou toylt neeoes pifietbe ©ouroe, men tbou tobicb art frameo of clave to?lt Do tbts . #otoe tbts oD declare tbat attbougb moll iutl caofe mere tbcre,tob& be Ojonlo btterlp Deffro?c tbat Cif it , ?et mere tbere otber cau fc0,tobtcb migbt mi ttigatc To bo; r tble puntft ment , be caufc tbere toerc as tben tbere manre infants , mbicb bao not ret bt tbeir otone offences DeferucD fucb ocflrucf ion. CDoo tberefo;c bere oeclaretb bnto Ionas , borne rr u elite be mascarieDama?etoitbbisfealc : altbougb tbat jcale , as mas fa?De,r ofc opon a go>D beg inning,?et mas Ionas car ?cD atoap mitb to motent a motion « Hbts (Dob Oeclaretb,mben as pet be fpareo To man? inncccnt Jnfauistes • *£e alfo aD# betb to tbe Infants, b;utcbcaffs : Cerfapnet? £Drcn creel' leoano mere better tben plants . %t Ionas tberefojemo;* tbcip fo;romeb fo; one fm all plant being mifbercb:certatnl& it mere farre mo; e barb anbcrucll , fo; fo man? innccenfe creatures to periuye . £berefo;e mete bote fitlpaUbing* agree f t^t fimilif nbe,f bat Ionas ma? be aCbamco anb gr& ' neb at bis fcDlpujucfo , tbat be moulfcc fame fo to runne be< fo;c tijt fecrefe Determination of p- pon tbat tbp gooDncflr tobcrrof tljou declared bnta to fo many fye toes and etampiee * anD tobt cb t tjou fcoucbfafrlt continually to bee tbjougblp fenotone imtob0,fotbat toe map notonelp pafle tlfcougbe tb*0 terrene anD eartbip courfe , but alfo tottb feare map afptre bntotbebopeof tbat blefleDanDCele* (ft al ipfe tobicb& repofeD anD lapD bp fo? b0 in Ijea- uen,tt#ougt) 3leiU0 CfetlJ our )lo;D, Amen. FlJ^fS. jtr| A CATHOLIKJS |li !!$§§& anc * Ecclefiafticall -^pP k)$$ Expojition vppon the $|?P i^'^ ttoo lad spittles of iohn. «|S&J Colle&ed out of the workcs (&W* oft&ebcff fritter*, bp Au- guftineMarloraC,f(jaf mottcrccllent £Diutne f J^To the right worfliipfull and god- lie Lady, the Lady Vrfuh Waljingbam, Wyfc to the ryght honorable Syr Fraimces W ailing- ham Knight, ctjiefe£>cctetatte to t^e^Juernese^ ccllent &)atcfttc, ant) of ber CDraccs moll fjonojable pjtmc Counfaplc , N. B. Emitter of Ctmffes ©ofpell in tlje SCotunc of Ridborne,\u^a)etb blcflTcD Ipfe T tottb tnerr afe of true ©oDlincffe tn Cfj; ttt 3 efu. Atdngfimfhedthefe coU lecYiom of Aufuflin Afarlortt, that reuerend Diuincvpon the two laft Epiftles of S,Iohft t l hauc attempted riglit Venerable Ladie, (according to my purpofe , when I flrft tookc them in hande, though not greatlie kno wne vnto you) to publish them in your name : being perfwaded that they wyll fo much the fooncr of the godlic be read and wcl hked, as they shalbe accepted of you , whofc vertuous life defcrueth no lefTe commendations in this your countrey, then did that Ladies life to whome the Apoftle directed thefe E- piftlcs . The volume I confefle is not great, but the matter £ r4 riL therein contained is delegable , and not difagrceable to your^ J', * * Ladishippes (late and profcfsion . LrftftcUr king q( Sparta *?,j J ..# tooke in good part the fclie wry tings of the poore Poet Ann* *]» /oc&ms ,luuing no better prefent to gcue: Augpftus Cafar grat- * * fullie rcceyuedtheGreeke verfeswhicha poore fchollcr c( Greece gauc him . tArtaxcrxts thankfullie, and with great curtcfie tooke a handful of water which a poore fubiect of his* S'tnxie's by name, gaue vnto hi m hauing none abilitie to geuc any greater gifte. &Y^»/arJcing cf Arragan, louinglie err.bra • ced ara-grcat iueri.afroaftbookcof'the Decades of Z.i»/V ; gcuc Xj. to The Spijlk'DedicatDrie. ttfhimby G>/wa*thcPhifition. £«^«/m/theEmperour1oy- fully irabraccd the bookes of Diomfms the Areopagit^luch he wrote deHierarchik-.May it : pleafc you therfore right yertuojis Ladie to accept aifo.thefe two Fpiftles of SJohnbcinz, cx'pou- ded by Calmnand others , and brought into one booke by Sieeber. MarlorM\ and gcucn vnto yew by mc, not being fuch a gift as I wotfld^butas preff tly I could prefent vnto your Ladishtp:& to defend the fame fro the venemous darts of fcladerous toguei which are more readie to carpe then to correct, more prone to find fault with other mens works, then either toamend them, or to publish any thing of theirs . V V herein (Madam) you shall iinmitate thebelf fort of men in humanitie,and nothing degenerate from Gentilitie. Andasitfeekcth to be shrowded vnder your narac,fo vouchfafe to harbor,and shieldc it, Con- fider that, a fimple Sparowefomctime^o auoydc the griping talents of a tirannous Sparhauke, purfuingher,ficdde for fuc- cour vnto theborbmc of tArtuxtrxet king of Perfe4> being in „ campe,where she laye panting for fearc of death , and weari- nefleof flight.vnto whomc the King fa)de: As I wyl defende thee, thou lyttle fparrowe from death , becaufe thou flyelt to me for fuccor,fo wyll I do to thofe that repofe them felucs vp- po'n me . The lykcfauo^good Ladic',if this my booke maic finde atyourhandes,l haue the thing in this cafe that I defirc: And \ allure your Lidish\pptthdt>CumrHclioresnancifcAntur JttesiV V ben more precious byrds be hatched, as fa) d Zenodi J wyll not ( Godwylling) forgettc that you difdayned not to oraccfofmall a Pamphlet as this . Gcdthefountaineof all Soodneffe, grauntvnto yourLadisbippc contiriuail foue tq the Gdfpell,with perfca faith in Chrift lefu. From Hjdbornt this: -26, of March, ij7?» ^YourLadyfliips incheLorde Chrift. J\(atk IBaxterui. j A Catjjolike andEcclefiafticall ex- pofition bpon tl;e ttoo laftCpiftto of lohn, Colle&cd out of the workes of the beft C23;ttcr0 bp Auguflin Marlorat, tfyat excellent &>mine. The Argument. Lthough this fecond Marlorat; S pi fie be called the B'pi/lle of lohn, although of the Author thereof \ there were no dokbt {for that it dothimme- Mems dtatliefolow thdt EpiUle which no ma doubtetb to be the Epiille of lohn the Euangelift.)A4any ofihe Interpreters mtwuhjiandingma\e a doubt therof y fome alfoflatlie. denie/hat they came both from one, & the felfe fame author: but /ate that this Spifile it a f acred monument of fome one godlie man, a faithful difpenfor.of the wordynhicb would not that theTalet comittcd vnto him fro Chrifi that chief "e King , beingwrapped in adoute , thoulde be committed to the en rth or hidden mtbegroande % but rather tranff erred to (he monie cbaungers: which opinion trulie feemetb probable inough. Marlorat Others woulde haue one lohn a certaine Elder to be the author of this Epiille , becaufe m the title or infer'tption of the EpiBle^ he calleth him fclfe not an tsfpo flic, but afenioror elder , Otherfome agatnebaue affirmed not this alone % but atfo that folowingywhich it cntituUd the thirde Epiffle of loh n^tobe written by lohn the €* uangehjl .that beloueddfciple of Chrifi and ts/poftle f andnot witht out probable conicBure. For tbeyfeeme Itkji to thefitsl^bich is the P*licami j Episile oflolw the Sua'ngttittfotb in words \and ajftrtion of faith M.vpon the.z.Epflh Oeeumc cms, M Tarat an ^ charitie againfi the forcttkjr, Although we dart not auouch any I i * certain tie of this matter . Trulie the wordet of the Epiille plentt * fullie declare ,t hat to this man t w ho Jo he was t not one talent, but rat ther tenne talentes hy Cjod almightir were committed . For after fuch afortfetteth he forth faith vntovs, and commendeth charitie t as with greater ftudie and profitc he coulde nothaue done. He wrote vnto a certaine Ladie,whoby her proper name, as mat ny think*, was called Ele&a. Occu , For when hefawe herjonnct rightly walke'mthefayth , andalfo many deceyuers to wander at bout, and deny e (lortftto be come in thefeshejhe woulde write thir Sp'tjllc; wherein firfi he commendeth her fonnesjbecaufe they ytalkf V Ikanus^* x ^ e truethcftheCjofpet: Recondite (teaching that the miftene Cir mi which weehaue y is not newe) he exhortetb vnto loue y Vt\ t ajfir* * mingperfect fayth not to be without Charitie , Occu , And that they may continue in the doftrwe delivered vnto them , heconfet eiuentli* ajprmttk, him to be Antichriftc which denyeth Chriji to be cm* in the fleshe, V.and with a verie notable fentcnceatfo ,h» admonisheth them that finne is to beflied , leafl a man be depriued of the offered reward*. Laplyhs exhortetb them to beware of tbt falfe Prophets 5 Oc. and commaundeth that no man ta\e juchcto Bullingc- houfe % ncither bid them t Godfpeede y but rather shun them as the moft rus. pernicious enemyes ofChrifl. In the ends he render eth a reafon,why VitUsTh* i n this Shijllehe fiudied to be briefe, euen becaufehe hopeth shrtlif Marlorat. >f fpta\ethe reft, face to face, Oc.andfi wttha Chrifttan ftluta? Cecum, fin enter laced, he concludeth orfmsheth his Spittle, VitttS Tbcod, Vtrfu Imlcrus, flThe Elder to the Elect Lady and her Childre, whom I loue in the truth : and not I alone , but alfo all that haue knownc the truth. I He Elder to the EleBLadye. ffitjte id tfje tnfertpfton oj tyrleoftbeQEptttlf fcolj id? fljcfoctb fp;ft , t be office of tlje to;pf c r, ano fcconDlr, contccnctli fyc name o; Dtcjmtic of ofS.fohn. ; of ber,fo tobomefbe Spittle toas tontfcn . Cbc toojd Elder in tbts place id not referred to age , but rather , firlt to tntc gritte of minor, fcconDlp, boncttte of manners, ano tbtrolp, ercellcncie of erudition . jfo; all tbefe tbinges tbat j?amc Bu? - Prcfbyteros,Semor,£/^r,Ootl)COmpjetenOe. SJDf tbe tobtcb P cn « reademoje, Aifctples. SEbe hings of tbe CDentilcs ratgne oucr tbem,and id^jfc tbe? tbat beare rule ouer tbcm,arc calico boimtifull . HBut pe 2;> fljall not be fo: but let t|e greatett among r ou be as tbe Icatt, ano be tobicb is ebiefe , as be tobicb mtniffretb. Iohn alfo mtgbt be calico QBlDer bpa figure called Antono* mafia,among tbe apoftlcs. £Df toome (as fame tbtnfce) none remained alpue, beGDe tbis died 9 beloueO dtfeiple of Cb; iff, 2no tben alfo tbe ^enio;s 0; doers gouernedtbe Con ore gation, being famous men of an app«icueDfaitb,fbono;abie perfection, full of tbe boitc gbott, tobicb bv. too;o 9 examples ruleo tbe Cburcbe ♦ 25uf tbts is tbe opinion of tbofe mtvii Markrat. tobtcb affp;me Iohn tbe C-uangclift to be tbe totter of tbts pjefcut Cpiaic . CCbcp tobtcb tbinbe otbertoife, referre tbe name Cider f the office of feacbing , as it is already fapde. I£e calletb ber alfo to tobome be to;i?tetb Bua. Oce. Cptber tmlenis. bpreafon of bcrname,o; of ber great emulations ffuop. a* Occuh, boutbertue. Co tbis alfo be feemctb to adde t\\t tptfe cf L*- &, tbat be mtgbt fyetoe tbe p;ofite of tbts ©Soman, in tbe Jgotctbe too;deof<3Dod,tobonotoefbJougb tbe biefojieof owLordc 2£bwm Ufa a&w#,bcganneto be a taop. ouer oeatb. finne, tbe WU m tbofe uetl and bell, and mtgbt fa?e toitb &aint Paul : H>eatb is **™, not to finale toed bp in t&e bicto;ie, fl> deatfc tobcrc is t&p. Ohjng? 4D JJJgff Kiil- W ' M.vpon the.z.Epiftlc tut to foh bell fobere is ta&tifcf o*u ♦ AN ff fogfr af seat b tdfmmv f&e ioto bcrmc ftrengtb of finne i*-$Iafy: bat tbanRS Ue. to,$oD,u>bitb bat& Srdftfe 1 ? scaen t>s toicfo*ie, f&ougb our il^oaefus CbjiuYi.Cor.i;, i c»r S &-j7.SLbc beginning of tti0^cto>s©ocfbtftatti»p/O,tofric& * ' * 'be tjfetb , iuen § Shttudietflfo oedateO fcnro t)*,tftbe foojo //arlorat ^^ bstafoai in tte.gtyptu fignifieatiortfbercof , to tbecn* tent f o aomantuj bs oft Jjqtctcr nail election of tbe Tonnes of T • ■ dDoo : as if toe totters Af fbe 0pi$iefljquloe rape : cSPod al* lmicrus m j 5 {jtj e tnouloe b$tie4^ee recepuep into tbe number of bt* p jeosft tnateD ano (Dlecteo cbylD >en , * £Df fbe tobicb f&mg, Paul bcrts uotablie p^eacUett),fa^ttis:5i5of lueoigbt to gcuc £.Tfaf.2 tbanhesttp 0oo altoa^foj sou bjetbjen beloucoof tbe iloao, r /. becanfe t bat CDoo batb cbofen von to laluaf ion from tbe be* ginntng,tbjougb tbe fanctification oftdc fptrit,ano tbe faitfc of tnictt), foberbnfo be called pou bp our $ofpcU,to obtains t\)t glojie of our %oM BlefusCbJiuV Marlorat. Anther children . ffibere be fome tobtcbbHbw liable ctjefamrtte- vo^U bane ibfiCburcb bnoerfranoeb , anp b? ber &onne*oi ofiouc tout ctj^losen, tbe iBtle ones , pjt&ofctobicbare fcjeafee,-ano fccSurcs ;e tol) icb arc m tbe Cburcbe begotten b? tbe fai?tb of-3e# interpreted **■ Cb^tfte : bur tbts erpofition tsraefecD . iFo?.tofobaf bp aueaos cnpeGjonlDe tbe autbo^of tbe GDpiffle /ap^, tbat be jppouloe ttc ** fbojttie fpsabe in tbe paefenceof t^t Haoie , to tobome be >lm#ctb,bnleatt be meant foine certainc pcrfonf ^otoebc Verfe.n aDDCtb \VVhonie I loueittibetrueth, pp t|?tliclj l»o;Oes, be fig* Sue da \ok- mficf b » fobatmaner of tbtng truci Chnftian ioue i0, mm anibuc? 1, ' f bat rr uelie tobicb is mott bo#)e of all bppocrifie . Jfajfo tbat&tycb loue fcoitb moutb fapneolie, oftentimes comtnefb to paffie: gbopjjeof earn as it is noteo in p firtt Spittle of Iohn:toberebe faioe, Oerume* Litle children let ys not lowing or de ^neither in tongue pnelie,but • in deede and trnetb. 0nO Paul fa$)C : Let lone be without dtffit j lob 3 iS mutation, Vetex alfofpeaUctb Of it thUfrToKvrbicbbauepurifitd Marl rat y Mr f aH ^ CJ * n obeying thetrueth through tbefpirite,to hue brother* *R om 12. o^ e who** f**yning:Loue one Another with Apitre barteftritentlj: ** ' being borne aaQV } not ofm»rtalfeede,but of immortal \by tbe word l. done *M ©*cat is tbc conrej&e'anb fVienWbtppe among tbe uPet * l & Donnea of i tbeir dioerfp eftatcs nothing at all Ict.but t bat f bis mo ft excellent loue^* mong tbem mape flouflj : CbJtff tan pjofeffton ana fame of n^mealon^SattrltoftfdreiictormiJftenitogetbef ,mftic# k t| ftntttljat oftentpraes one of tbrm rciorre of anotbcr,tubomc $et tbe? neuetf fates . &o Paul bearing of tbe faptb cf tlje Komao«s,iJefp < jeDitrOentlieto:fatbem^, Unto tobomc alfo 'Tfjm.u fcecomracnoctb l?rif« ano Aquila after tbtsfojfe : CEreefe io.u, Prifcila anD A^ila;m^ felotB»belper0 m Cb^ft-3efn5,tDbicb fo; my tytc bnuc lavbc Do time tbctr otoitc nccfcc:bn to inborn snot Jon die gcue tbanhes , butalfoalltbe Cburcbrsof fbs ©en ttleS.Blt folotitftb^"' Wfi *l tfarbatte kpwnetk'e nueth, 3Jti5 a Pcriphrafis , Ql Circumlocutiwii of tbc Cb^tftians. Km * l6 A ihw property f beg are fapoe to fcnotoe tbe trutb,tonto fobom €bii& tabwb t0 fbe.*«itb tereucalca mo*eotier ffjfelmoto' lo ^ n M^ IcogeintbefaptbfaHw itot^Dcll , butliutt? nnboerupicD.' if oj tbei? ba> not onelp bonto tbat tobtcb is true, but tbe? botfc loue it ano folloinc it , ano fo; certainty , fytfce tbc ftnoto* icoge of 0oD ano tbe KnotoleOge of tbc ti utb is one : it can* not be,tbat tbep vnbicb arc tn&uea faritb tbe fcnotolcDgc of tbe trutb oa>notconfo;mc rbcmfclucs to tbe trnepjefcript oj oi* omaunce tbereof^ifoj tbe? .Imtitatbaf fapmg of lokn\\$txt* b^areluefure tbat toe bauefcnottmcbtm , iftoecttccpcbia commaunoement* . l^c tbat faptb J fmotu bim^sno i$#petb ' hh,2.s natbiacommaunbements, r* a Ipar ano tbctrnrn is not m bim.Paul alfo fpcafef ib tbus of tbe fenotoieoge of Cb;ift : pou tjaue not fo learneo €\nitt: if fo be ?ou bauc bearb bim , an& ?jaac bene taujj&tbB Wm, as t|i,e trutb is in icfus i tbat is: tfca* M.vppn tbf.i.Epiftle - Ephe 4 21 *b a * ? c caff of * concerning the eonuerfaf ton in t pme paffei ^ tbatoulaeman, tobicbe is co-opt tb;ougb fbebccetuabie Inltes ano be rcncrocb in tbe fpiritc of pour mpnbe t c . £Dut of tbe twbicb Uio?ds toe learne, tbat in baine Dcd all tbep bott of m imotoleog of tbe trutb,tobicb enbeuonr not tbemfelpc* to neUmeffe of iufc. ;Vr/?.^ # f For the truthcs fake which d wellcth in vs, and flialbc u /", /,„ with vs for euer. W&6 *&* ®* ' ** •: • "- Pclicanus. p0rr^/r»/^y4^)^emeanefbfbef«ifboffbe ©ofpett, wbtchtbcpbptbcpjeacbtna; of tbetoo;bbab icarneoastf beOjoulocfape . #otfo; an^otijer caufc be tbe soolpanD faithful! tobieb are Uritb bs lonetbg fonncs ,but becaufe tbe; tm&crffanbe,tbat tbe finecritreof tbc pjofeffion of tbe gofpel, pell , lDbtcl)U»ttfoUolDe,botbbtocUin^ou . in this place Marie- rat. mayclDC obferoctbe Difference bctvoanc toojlolpeloticano m>t Diflcs ctmttian lone, 2pam», lone otber men fo; tbeir ritdjes fub* JcSST ff aunct bon(mr nn * S®b« tobtcb tbep bope to rcceyue at tbeir too>it>fpe., banbs. & ucb loue is not true loue,but <^a * vt/<* ,fclf elo ue , loue. 35 U t Cb; t fl tan loae,euen as it is fbnnbco in Cobs teritp.rc* »h hi f P cctct & «*&>*&* ont? glo;? of d5ob,anafeconblp,tbe r jefit of StnS? b ** nwffbboj. SLberfo;e is tlits truetu altoapcs iorcneo Uittfi tijefeareofCoo^otbatnoman rantrulpboffeoftbistrutb* but be tobieb batb &eaen oner bimfclfc obebient to tbe tod of „ ... of©oD.3jtfollotoetb:rfiM^. '7. 17 trueth.$t foiofattl) ,4ndjh*lbe tvitk vsfortuer.WApte fooj&5 Occum. p Cr tapnc not fa murbe , to ti^t confirmation of tbc Doctrine. Marlorat, ag % n t tbe rertatntie of tbeir perfeueratmee , I£ere fbe &U ocraffirmctb > botb binrfelfe anb tbc rcffottbefaffbfall amonaft toboinc be loas conuetTanfJo perfener in tbc frutlj* fifia b jc[j tb tng ougbt not to b;ing a little cotwf o;f to all scbip men. ofS.fohn. 5 men . JFo; Wt foere it , tbat foe arc placcb fa f&e foapc of fruetb,ercept foe bad bope of perfcuermg to tbe enbe . Etot »*,«». tbep fobicb arc inbotoeo fottb tbecelcffiall fpirite,anb being (av^vm faugbt of CtetMaue learnco tlje truet(j,oa) fcnofoe fo; ccr< «J rfcucr «» taintfe tbat tbeparenot calico m baine into tbc floehe of tl > tsm * €b:iff,tbat tg ,not fo; tbiscaufconelic, t bat tbcr ma)? bcare tbe tiovcc cftfjc |DaCo; Cb;tffc , but r&at the? mare folotoc bim tjntO tbe enOCjaS be fa^Oe: My sheeft heart my voice >and 1 Uh. 10, 27 hjtowe them,and they follow me, £nD fa anotber platC'If a man j m j cruf hue tne,he will keepe my worde^and my father will lone him, and j ^ H ' me mil come vnto him,and dwell with him , 0nD foben be fpea' Morlor at lictb of tbe bo lie gboff , fobo bim felfe t cacbetb this f r uetb > / (faptl) be) w*// prate the father, and he thai gene you another com* . , firter t that he mate abide with yon for cner.euethtfpirit of truth, ** *4* who me the worlde cannot receiue , becaufe itfeeth him mt , neither * l ? l&oweth him\but yclyiowe him, for he dwelleth inyou 3 and shalbc in you . m bcrctonf alfo pert apnctb tbat mod ercellenf p: 0* mtfe of ^ t(ti0 - tottb tbe faptbfu!.3f a man obiecf ,t bat f bere be man? fobtcb ~' 6t 66 Depart from tbc floefce of Cb;itt,cuen as foe map gatber out ! 7 J m *H' « ofmanp places offmptureifoebaue a reaDpaunftoerc,tbat 2,Tm * 4* tbep neuer f ruelg beleeueo , no; acfenofoleogeo tbe truetb. 10 C^berfo;e tbe fpirtte of ©od tljinfectb tbem not of tbe num« ber of tbe faitbfull , but ratber to ben it fcmctb bfai gob , be abtccf ctb thitn out of [> facreo florfcc of ©oo , as Unprofitable oufcaftcs, ano meere bppocrttes ; ^Slberbpon lohn fpeaw'ng of Antichrifts,faptb:2Cbei> foent out from b*,but tbtv foere iMn.x 1/ not of bs . ifo; tftfjet? bao bene of bs, tbe? bab remained to* getber foifb bs : bat tbtscommetb to paOe, tbat tbes migbt appearetbat tber are not all of ds ♦ JFo; tbe bolte flpottlc fenctec rigbt focll , tobatCb;fttebaD fapoeof tht (fchctc fljeepe; I gene vnto them life tter nail, neither shall they perish for euer , neither shall any man take them out of my bande . My " u * l0 * J t Father which gaue them vnto nue , is grtater then all * and M.ypon the.i. Spijlle no man can take them out of my fathers hande . ETbcpfbcr* foje Uit)tcb truelp belong bnto tl)e flocfc of Cb?iff , (fcal m iim pcrfctirr bnto tbe enOejarcoabing to tbat facing of Paule tbe ilpoC: 1c , 31 am pcrf toabcb of tbis fame tbtng,tbat be uitjjcb ?&*/j/m, 5 ijatb begune f bis g©o too^he in rou,toBll pcrfojme it but gll tbebaseofjicfusCbjiff, ^r/Ti d£Grace mercie and peace fromGod the Father, and ^omcttafo from the LordelefnChrift, the fonne of the Father teS pon*** 8 fralbe with vs in trueth and lone. QT^rc, &c. |£e unfljerb to tbe faitbfull, care faucbtlbougb faptb.ifo?b?tbetooa0e t Grace, be fignifiefb tbe fauour of €>oo , tobicb be ffjefoetb to* toarbes bs fo; bis fonnes fake : m tbat be tmputctb not our {nines bnto b^but ttmitUt\) tbem fo.j our mcoiatour Bfefus, mierrie. 2Cbts is tbe caufc of f bat dDrace into tt)t fcobieb <3on rccepuefb^s : concerning fbefobicb Peter uui>tetb, }!5leffeo bedDob, euen tbe JFatber of our !Lo;be Slefus €biift , tubicb arco;bmg toljis abunoaunt mcrcicbatb begotten bs againe into a fiuelie bopc , by tbe refurrecf ion of jefus Cfo ift from tbebeao . ano Paule : j$ot of tbe toozhes of rigbteoufneffe iubt'cb toe bao Done , but accojOmg to bis mercte be faueb 00. Peace. SCbts alfo fpjmgetb of tbe grace of ©ob.SE'iat peace, faptb be,tobereteitb ®ob t\)t jfafber reconciles b3 bnto bint felfe,fl)all continue foj cucr :foj tbe eounfatlc of ©oo fo firme anbffcofaff, anbtsnotcbaungebasaman . SDbts peace, €fai&t fcnffjctb ano leauctb toitb bis SDifciptes, 2Dbey tber* f ok tbat loue tbe Hatoe of tbe iLo;De,tnall banc great peace, anb (ball baue no burt. 2no bleffeb (ball tbe? bebecaufe tbe? confeffe Cbjiff e tbe true peace j ano refaine bim {p; tbe ait* f boj of tbetr faptb . liBut from Uibome are all tbefc tbtnges to 4fwn d5on W ta*W& foa , Frm God the Father , jfo> \)C 10 tlie fountain* t&c ^fattjer^ «n& Imlerus, Grace, Marlorat Wcrcie Tit.jj Peace JmJerus. io, | \6. Job.14,27 FjOtl.W \6S* ofS.fohn. 6 ano o;tginallof all go>onefle,afl lames feffifietb.fapuig^ue' M ar / orat rie g©0 gcuing,an& euerie perfect gpfte is from aboue, Def* 7 ^, , * tenbing from tbc jFatbcr ot Ipgbfca , toitb tobornc ts no Da* Occumc riableneffc,ne£tber ujaootoc of turning . ano oneltc be alfo niu$ pjoperlie tea ^atber, aopou mapcreabe,Marli.239.anDi m | ' Hcb.u.9 . Jt folotoetf): est nd from the Lorde Iefu ChriHe. ^^ x \ t l£ere bauepou a manifeff tctttmonr of £ Dtnintfp of £b;ift. T ro i cru r s jfoj. euen bp tbia place it is eatbenf ♦ tbat m frone ts of tyke ^ , ^ - pofoer ttttl) tbefatber,bccaufebc is y autbo; of tbofetbings Rullin^cr tobicb onelp <©ob batb potoer to perfojme.^e aobef b mojeo* ° ; ucr, The Sonne of the Father, flLbat be migbt agree tuitb tbat COnfctRon Of Peter. 7 ban art Chritt the Sonne of the Umng God, 3t tolotoetfrintrueth and tone . t^eaoiopnetb tbercfo,7>*«Jb and lone , ano U)pfl)ctb tbat in f befe tljep migbt tualfer $ per* feuer, i^e openetb Trxetb, agatnftbipocrifie, erro^anb \vts 9 tbat notbingelfe migbt be, but tbeuerte true fa^tb , iiouc compjebenoctb all tbc offices of pief ie. 1 f[I reioyced greatly >that I found of thy (ones walking y - , . in the trueth, cuen as we receyued a comaundement of the Father. BuIImi* I%jioyced greatlie . |£e fafeefb bis beginning nolo from ° w a graf ulatton.reiopcing tbat tbere toerefonnoe fomea* mong tbem,tobicb leauing Crroj0, anb fo^fam'ng tbe be" i m i cnJS cepuers baue imbjaeeb tbe trutb . 2DrucIp tbis bolp man 15 " tmto \& atyuety erample of tbat p;ecept tobicb & • Paul p;e* R fcribetb,fay tbcp determined not to runne iu\e.p.62 oacfte,intbeererc^feof tbelatocare not negtber botfeno; Occume- coulDC- 3t follotDetbjTjW Ihmefounde §f thyfonnes^t is CCr > &ius> ccrtaine a caufe of ercading great 3Jopc to fpnde an vc man tbat tottbout offence foatftetb toitb affrapfe courfe in tbe fapt b of Cfctff . SCbere is alfo bere defcribed bnto ts in f bis £/*#£*<&, tbe office of a dilligent andgooli? motber of an boufebould tebtcbisfo bjingbpberfonne* flrft in tbe feare of CBoa and fecondlu boneffi? of conucrfation. C& bicb god in* • ff ruction of cbildjen intbis place isafeffimonie tbat tbis true fa^f b bad (one adiopned toitb it . if oj tubo fo is mere* dulouf e,tbe fame alfo t?nf atfbf ul ly dot b all tb tngs * JEberc fo;e focllagnctbbnfotbts toomantbepjapfetobcrin SaU>« mon fetfetb fojtb f be office of adilpgcnt bonfetoife . gt fol> jprfl. 31 .10 \o\Btt\)lE*M *t we bro receiusd a Commaundment , iiSccaa fC MatIorat, manBUmgm c^attbeBt)Ottldc^emanircfttrutb t ^ben fbe? of S. John. 7 t&cr are alfogetbcr oecepue&,be fignifictb t&at f rut b to beat* IotocD,tobieb agrortb toitb tbc commaunocmcnts of tb of tbe loae of all men, maniacs ano fo confequcntlie of our enemies. Math.f 44. Luke.6, 27: teSmSS sBut be (bemetb,tbis to be tbe firftbegr* of Cbarttie, tft&e loue moje' faytbf ull 00 loue one another. ano ma;c 0? Cbarttte tbercfo;e is erf enbeo enen tmf fcrjratners alfo: new bcwufc b0Caufe toe are att of one flcfljc » anD aU creatcD tont0 tl > c 3' tt id gcucn mage of (Dob . XBut becaufe in tbofe tbat be regeneraf eD, as it s»cw a mo b£ ioueDjrea,euen t(jep fob«& ^ate bs. gVctCC, •'i^^ 1. CAnd ofS.Iohn. 8 ^And this is that loue , that we flioulde walke after his */ eY { 6 commaundementes . This commaundement is that as ye haue heard from the beginning ye fhould walke in it. A ND this is that loue I %\>is is ab&et) foj interpretation. Bulling cr, %\)is is faptb be, fbc grounoe of tout, turn tbat a man fc&pe tbe commannoementco . ifoj tbe it ojDc t'n tbc ©of* pell(tooencetbefe tbinge* fame to befefcbeo) fa^oe, be tbat !>atbm^commaunDemcnte£i,anDbapefl)tl)cmit!)efamct3 . fcetobicblouetbmoe ♦ flnoagaine, Continue in mp loue. /fl *» 1 ^ 2l 3f pc (ball Ucepe mi? coumrnunDcmenfc^e iball abioc in nnj , loue. SCbis- bolte cc tbat toe loue our ncigbboa. 3f tberefoje toe recepue bis comma unoementes,toe (ball in confemonbefounDetrue: if toe imagine mifcljiefe agatnff our net gboour , tobo at our banDes fufpecfetb no furb mar* ter,tocare founDtyars.asif is largely fpohen of. 1. lob. 4 20, 3t follotoetb : Tfoj commaundement is t that as y out haue heard, Jj^fiubletbanDrepcatetbCbaritieas ret, anDnottoitbout ^rlorat.' caufe * JFojtruelieno better agreefb the loue of our femes ano t^z loue of our nepgbbour fogctber,tben toater anofire: ano t\it loue of ur felues fo captiuatetb all ou r (enfes ; tbat Cbaritie aifogefber is banifljeo 3 tKEtberefo?e toe baue naoe of oailp gooes, fo tbe enoe tbat true Cbaritie mat! fio» rilbeamongftbB.jtfollotoetbj^^w/^tf^wwwg^tfiif^/^ M vralfo in it . ffibis plate man? .0© Deferrc to tbe ner-fe ct> Mariorat bojtafion. tobtcb be aobibptctb agamff tbe falfe pjopbefes: as if be tbouloc fape I tbat it toas fojetoloc tbcm from tt^t beginning > tbat t\>w tyouloe betoore of tbofe oecepaers. igtotmitb* M.ypon the. i, Bptjlle #otfoift)ffanDmjj, it ie better refframcbfofbecommamr* Dement of Cbaritic , vobkl) be contomctb not to be tuogco nciD, feeing tbatimmeoiatlie earn in tbe beginning of Cbii' ffian Hcligton, it is commaunDcD of tbe !Lc;oc . if o> tljts commaundemenf bane toe from bim , that be fobicb loactb ijoh.4.21 ®oo,touetb alfo bis tyotber . 2no Paule fapbe : fobo fo lo • Rom.\i 8 uc t^j (ji£f nevgbbour , batb fulfilled tbe latoe . 3Foj alt tbe Galat.jM laiuc is f nlfilleo in one tuo;De: SDbou ujalt tone tbine neigb* bourastbgfelfc. Wbtcb f binges feeing t\>ty be molt true , it fulotoetb f bat fberwearie tbemfclucstn t>ame f fobicb, fotfaningCbari* tic, take tipontbem nctoeano favgned foo;ujippeof ©00: fobicb manner of bamtieratmcfbattbfeDatjcintbc pope* Dome and j&inagogne of Zntittoift, Ttrf.7 {£ For many deceyuers arc entered into the worldc* which confcfTc not Iefus Chrifte to be come in the flefhe . He that is fucli a one Is a decey uer,and Antc- chrifte. Imlerus Marlorat VOR mtnU ieeeimrs . $ofoC be aoDefb thz tank , fobtf fo greatlie be fttgetb mutual! lone : tabid) caufe trulie ft vt' retb bp tbe £^utcf) f bigilancie , and earnc ft ft note of gob' iineffe. 2Dberfo;e fa^tb bc,ticD 3 fo greatlte b;gc lone : tber* f o;e alfo ongbt pou to be Diligent , becaufe man? occcpuero are come into t^z teo;lDc , fobicb enoeuoj to leaoe i?on from tty foa^e of trnetb into erro; . ®>i tbefe ftjall yo u befoare, anb goe fo;> foarDe in true &eIigion,SHcritie anb Hone. $cv tber ujal! tbe v caftlte bane accede bnto pou,tf sou continue in tbz recepneD t rnetb,anb mane mncb of mutual ioue. Men be fa ytb , tbaf man? fe&nfcrs be come into tbe foojloc , ti)e mo;e bebementlie erbostetb be tbe goolie to feigtlancie , anb faking bade . Cuen as Paule totjen be tojotc in tb is manner fcnto limothic ; p;eacbe tbe foo;de ; be inftauntw feafon, and of S. John. anD out of fcafon tmpjoue, rebuke, erbo;t faith all long fuf% fcriugano Doctrine, $ o^tbc tymc tosll come toben tfav toill not futfer to&olcfome Doctrine , but as bailing vf cbmg eared ffjall after tbetr otone luffs gette tbem an beape of teacbers, anD $all cur ne tbetr eares from tbe trutb > anD fljalbe geueu tjntofable*:but toafcbetbou.fc. 2.Tim 4 1 SCo tbe fame cnoc alfo tenDe t\)t too jd$ of <£b2tft> toberin be Math 7 fojeffjetoctbtbecomming oftbe falfe pjopbetganODcces'/^. '\ WtVS it fQlloWttywhtchconfefcnot Jeftts Ckrtft , 0o\3) toitb Bulling ' eertatnc marltcs be paintetb out tbofe Decepuers : ano tea* y j y * A cbetb tbe fame tbtngo tobtcb be DiD in i)is former (fcpiffle t* &t4 ucn tbattbtetsa fpcciall note toberebp i?oumap Difcerne tbe fpirit£f ,of men ano fafe pjopbef * from true . if o? euerp fpirit tobicb confeffetb not tbat 3efu«Cbjift t* come in tbe flclbe , (tbat ts, is become man , of our fu'bftannce anD in all tbinges Ipfee tonto to ,finne eicepteo ) 10 not of CDoD , hut fo* certainty t^e fame is tbe fpirite of Anceclm-ft . $otu it Fol< lotoCtbtH* that isfuch a onejtadecciucr and tsftttechrift. XM ttb Oecume* tbefe toe muff tinDertfanoe foj tbe mo^e perfect erpolition, nius tfjcr tobicb conf effe not jefus Cb;iff to be come in the fleflje, tben aDDe tbts: tbe fame is a Deccpuer anD 0ntech:iff. f r.SDbc fence it tberefoje : many falfe Deeepuera are in tbe toojloe tobicb Denre 3fefus to be tbat Cbjtffe tobtcb toas to come in Pelicamjs to ti)t toojlD accojoing to tbe partes of tfce p^opbete * tobo foteacbetbtbio is a Decet!uer,anD tbat antecfotff the aDuer* fan>e of Cb;itt. dDf tobicb fojf e in tbofe Dapes toere mam? of tbe jetoes , tobicbe oftbe comming anD eftate 0? conoicion of Mctftas tobome ibtv laheD fo> manY!*earc0,fap neb uianp tbingsanDtaugbt Itfes, anD toere fuperffittoufelp careful a* bout t&e obferuatton of tbinga contains m tbe latoe. '• <■ , ^Looketoyour felues , that w.eloofc not the chinges which we haue done 3 but that wc zijav receyue aiull^^^ rcwardc. M.vpon the.i.Epiftte Ocumc- TP'te to your [dues ythat we lofe not . I^C COmmauttDetb fbat mm *& E * atlc & aDc fl * dece^ucrs : l**ft fa £ an 2 weanes tbc^ migbt be rcmouco from tbc limpc of truefb . Mben be ao* -3 .. . Oetl) J T/W we lofe not the t binges which we haue done : ^t Dja* Kuiiingcr, ipgjjj^ argument from tbc oammagc 03 loffe lobicbtbes fljoulDe futtamc . 0sifbe(bouloefai?e : ILeteuerieman Pelica. fafee ££ De t0 ^ m fe j f0 ^ j eaff # ^ e j 0apc t ^ at ^ e ^ at jj ^p^j be? gunnc, be lofe all tbc p ? ofitc of ibofc f binges tobicb \)v tberf be bafb done toell , 0; fobicb be bafb fuffereo fo; 24 2*^ theiuHt tttrntawaiefrom his righteoufnejfe , and shall workf iniqttitie shall be Hue i *A\l his righteoufnefe which he hath done, shall not be rememhred . 3D; clfe Ibis ma^e be referred to t\)t Marlorae Emitters of tbc too;oc * fobicbebaD pjeacbeo tbc C^ofpcl! fcnfo tbc fart bfull, to tobome be U)2rtc£b>a<3 if be fboulo far: $&arke otllrgcntlicour labour , frberebp toe reueale Cbaitt fcnfo t?ou : if rou (ball tbts dcd , 3 bope toe (ball not lofe our labour . We trutf fbat t>ou (ball be our io^e, anD rrotone of reiorungin tbepiefeneeof our !lo;oe 3(efu8 Cbjiffeat bis tommtng* St follotpetb! But that we mate receiue aful reward* tiTbtfrip ^13 ma ^euerie aptlie be Referred generallte fo all faitbful, in tbis,fenfe : Let b$ D24M none but to tbofe fobtc& perfeuerto t^z enoe. Verfs ^Whofocuer tranfgreffeth , andabydeth not in the . do&rine of Chrifte, hath not God j He that continu- ed} in thedo&rineof Chrift, he hath both the Father and the Sonne,. . TT7 Hofoeuer \ tranfgrejeth.&c ,' $ofocbe atJOCfb greater ** tbrng^Jfo* of altbt'0 is % greafetf oefrimet,to befcoioe &f®ob f fluofoto&attenetfbert&e iFatberno?ibe £onnc S5At of S. John. io 13i\i be fobicb goefb not fo;foarbe in truefb and Ioue,be net* mi t tber batb tfje if atbcr no* tbe ^onne.^ereby toe learne,tbat carefully it is to belobcD bnto,tbat no wan ffart bache from tbe fenoiune f ructb : becaufetbaf after no otber fojt bo toe fcnotoe c^cc to be our <©oD , tben to!) pic toe per ft ft tteDfaff f tmmoueable in tbe Doctrine DeliuereD bnto bs by f apoftles. 3TOcb tbing toouloe ©flb tbey toouloe marke,tobicg Defpi* ^umapne fi«g tbe Doctrine of tbe ©ofpel, Do foHofoe bumane conff ttu» £*»ftituta tions : astti0accuftomwtnfbe ^opcbohiCjnottoitbout^JJ^^ great loffe of fo«le0.3tfoUotDerb:Htflf^ emrimeth l£econ«toi>cfpifetbc tinuefb int&c Doctrine of Cbjiff » oj of tbe ©ofpell j tobtcb Sffefi meancf b anD Dotb acco^oing to tbe fame , aha lyuetb in con* m ® p templafinganD Doing togefber: bntbe fbaffroaif bis con* ueigbefb bini felfe , is Atheos , a spifcrcaunf , 6? toit&out CDcd . ifo; euen as be tobieb applyetb bim felfe to tntegrt' tie, mafeetb bim felfe familiar bnto <£od : enen as' Abra- ham , according to tbat be bearbeof dEJob ^im felfe ; / am Gem.i?.* tby God: malice before mee, and be vprigbt. &o be fobicb lyuetb fotfcbout tbe iLato of tbe dDofpcl, is an 3nfiocll,in Draining bimfelfebacfcefbatbemigbt not baue <£oo r iBttt toben as be is m Athift , enen tu&o enftrangefb btmfelf from biuint Difcipline,fruly tobofo remainetb in tbe fame, He hath both the Father and tbt Sonne, jf 03 30 corcrning * m l er US, ftlCbif fonne fayto.Ifany man lottfi mtjae mlknpe my worde,and loh % \^.is my father ndl lottehim,and vie will come vntohim,anddvtd with Marlorat* htm.ZnH bere by tbe toay is to be noteD tbat <©ob may be ttoo Occum, toayes bab,fbat is to fa y,vniucrfalli€:; m Qjz fame fojtc as al creators are fayb to baue by bis P;opbet: T)o not Ifill heauen andearthi faytb ttft Ho;0. lert % 2s.\^ I5ut tbis is fayD accojoing to $ manner of tbe being of ,ob,becaufe in tbem , tanning < Jf tljat lubtch ?e baue bearDe from tbe bf ginning uiob.2,14 ^jj remaine in sqii, pe alfottjalUontmuc in tbe fonne, anD in tbe JFatbcr , 5l5uf altbougb in tbis place ttjere be mention maDcbuf of tbe ^atber, anD of tbe £>onne omly , anD not of tbe bolte gboft,no man tfccrefoje ougbtto be offcnDeD . #0* of tbis oikIb eaen of tbe jfatber anD tbe &onne : tt)t intent Marldrat. of bis Jpsacbp conftraineo bim anD reqTOeD bim to fpeafe*. 2? „ $ 9 fi liButtbe.jNber anDtbefeomteare notfapDetoDtoellintbe v%iti%*$ bartesoftbefai?tbfulI,butbptbeboUcgboft:asteacbetbfbe 2 rirn\ h' : Scripture. 5H3berefo?e toben fbeperfons of tbe jfatber anD jams'. 4, s tbe £>onne are nameD,tbe boliegboft is not epcluDeD. V re o ^TlTthere come anyvnto,you,.and bring not this doc- ' trine,receyue him not to houfe/neither byd him God fpecd'e. IF there come anie t/w/^0.|£ef6maunDefb in mojeplame toojoes , to flpe tbe company of berctifcesanDfalfe tea' rbers,anD conffantlie to clcaue to tbe Doctrine of Cbjift. I£eretifees % falfe teachers be tbep tobicb firft tying in tbm otonc Doetrtne,anD not tbe oocrine of CbjiM? clfe feconolp. tobicb Deipuer 03 folloto a contrarie pjeatbing to { Doctrine of Cbjiff. 516ut tbe Doctrine of Cb?ift is eonteineD in tbe toji< tings of tbe^op'iets I apoftlcs \ tobo fo cner tberfojc (ball not tying tbe fcripf urcs, 0; (ball teacb am? tfcing againft tbe fcriptores-.is not to be recepueD into tbe company, no? tint § ffr *i%i f P eac & of $ f» Wnl,fo; eupl fpeacbes corrupt goo manners. Marl out & faHotoCfb . Receitte hmmt to koufe , CJBucn as Cb?ift torn* Mt io ' niaunoetb bis to be rerepueD , becaufe tbe? tying bnfo men ' * t be pure Doctrine of tbe ©ofpell 1 fo aomoniibetb be tbat toe ion i 29 tnutttafce&fcWof falfe^opbctes ano Decepuers , becaufe Mat 7 tc f bty ran tying notbing \sittt tbem but a carfe ♦ 2nD tbis Matll te^S is Dilygentlie to benotcD , Ifoj manp tbere be notoe a ,1 4 asses, tobtcb eaftlBgeueeareto t&ofe tbatp;eacb$ tobatTo * tbey ofS.fobn. n f&ey lyff > anb rccepue t\)tm bnfo fbcyj boufea : fobercby it commeib to paffe, that they carte from f bem a tuft retoaroe, men corruption of mince, fo: tbe moft parte . Cbe apottle fearcD leaft t be fame Ojoulo comefopairebn* to tbe Corinthians, as be bim felfe tojyf etti t 3 fearc leaft as tbe fcrpentbeguileD Eua.ttnougb Us fubttlty,fo pour minba 2 Cor, n.3 fljouloc be eojrupte from tbe ftmplicttie tbat 10 tn Cb: til. 3 t fallotoetb,2\£«/fc fo:c, tbat in t\)t Dape of tbe ilo^dc pou ujouloc not be confou* DeD * Wut becaufe in t^t ©rerfcc copies if is not founoe, toe topll pjoc&oe to tbe nert berfe, ^ o*v - ^Although Ihad many things to write vntd you, SxJL *. yet I would not write with paper and Inke : but I pic0 tbus is truit to come vnto you 3 ana tpeake mouth to mouth %S5m that our Io.e may be full. tnrfc \ LthoHgh ihad mame thmgs. $oto being about f o mane an Imlerus -^enu of tojiting.befcaebetbfbtsfo betbeeaufc of tbe b;e* trifpeof tbe Cpiffle , cuerfbecaufe befruffco to cometjnfo f bem to tobome be to^ttte , anD foitb bis p;cfenec ano ligbt to fupplp tbe tbings tbat foanfeo . |t follotocf b . That our Builin*er i °y ema y e ^ e f ltil • ^ pjomifetb tbat be toil! come to Declare mo^ecopiouaptbefef tbet^etbinges,an&fbatfotbi3cnDe not to tbe intent to catcbe tbem bp Decep tesrfctwuc tbem bp fubtilfpes, ejcercpfettrannp ouerfbem , c«j ftmplfce atoapc their ofS.fohn. ft f betr monci? from tbem : bat tbat Cbjtffian ioyc ma\) be ful* /viarlorat filleo. ^e fagD in tbe beginning t bat be greatlie reioi?ceD f bat be founoc t\n Cbtto;en talking in tbe truetb , accojDtng to tbe commaonoement reccpueD of Vnt jfatbers, ver.4. y&ut nolo beaflirmctbtbat,tbatbis iouetbouto bcful,if bemtgbt bebolD in DeeDe tbe pjofpt in piefie. jfoibotbtbeio^eofgoD* Bullingw, lie men is fulfilled , toben toe rigbtlic bnDcrffanbe tobat be* longetb tmto fa^tb>ano toe ejeercife tl)t fame by loue.Mlber* tjpon Paule fa^oe : ^Fulfill mp tope tbat pe mage be liUe min* Marlorat, DeD,bauing ti)t fame tone, being of one aceojD 1 of one iuDgc* Philip, 2,2 ment.dnt) lohn faptb : The/e tbingeswite 1 vmoyouy that your \Joh.\.^ ioyemaie befull.nis facing alfo ts fnl of fauour, fo; $ be bad BuIImgcr rafber commit £ Doctrine of ber it y> bnf f beir minog tben bn* to papers . &ntt cerfainlie notbing Dofb it profit bs $ toe baue fane, bearD,anD reab tbe Doctrine of tbe apottlcs to^ftcn in papers toitb tnfee, ercepf alfo toe ixnvtc tbem in our minoe, anotranffcrretbem {4tgHuUs)tQQuvlwt*% conucrfattons. SJnDtbisis Done toben toe fufferour felnesfo begouerneo Majorat, tobolpb^ tbe fp trite of CDod, flThc fonnes of tbine Ele6l S iftet falute thee. Verf.i^ HT//* fimes of thine EUBrfc^t aDDetb after t\)t manner Of M ar lorat to;ifers,afalntationinfbeenDe. 2Lbe$epbetoes,fai>tb p e ii ca nu« fee , tbe tonnes of tbine Clecf e lifter , bpooe CDoD-faue tbesr. aooDbtfull mnoeof fpeacbefrulie : but it troublcrb \iB no* tbing at all . &ome fufpect tbat tbofe fonnes of ber fitter n toere toitb tbe totters of this cDptttle . &omc otber topll ° ecum ^ builoe bpon it , tbat tbis (Spittle toas not to?tffcn to a C33o* man , but to tl)t Cburcb , tobofe f&iffcrs bere (f be? fare) be Bullingcr mabetb otber Cburcbes, tobicb begot &onnes bnto Cb2iff, flftoWcbtiingrwoe tbe argument fet before ti)is dDpiflte, Marlorat. FINIS, ^ A Catholike expofition vpon the tbirde Spiftle of S. lohn. Marlorat Imlerus Ven as many men haue doubted of the authour of the former Epiftle : So alfo of the writers ofthisEpift, they are not throughly agrccd,which haue written Commentaries vpo the fame . For there are, which afcribe it al wholic to lohn the Euangelift,other to lohn a certainediuine,others to lohn an el- dcr.But howfoeuer the matter is, it rnuft needes be fome godly man, and faithfull miniller of Chrift in the dispenfation of the word, which writcth of matters vcrie neccflarie vnto a certainc feruauntofGod : vnto whome not without great ardencie of Occume. £Tnn d e he comendeth ccrtaine brethren . And firft he praifeth Gains vnto whom he writeth,of whofe hofpitalitie many gaue teftimon y : ande xhorteth that he cotinuc in the fame purpofe, both in accompanying or bringingthe brcthre on their way,& in gentlie entertaining them:and(that the exhortation may be of the more eflfycaciejheaflfirmcth him which workctb wel,to be of God. Again, fecondly,he sharplie touchcth 'Diotrepbes, & accufeth him, for that neither he himfclfe gaue any thing to the poore , and forbiddeth others fo to do , and alfo bableth forth many cutl fpeaches .And by tliis he ftirreth vp Gmhs to perfe- Marlorat, ucr in wd doing , Lalllie he commendeth Demetrius, ma* ge- Oecurn. ueth a faithful tcftimonie of him, and fo finailie with a happie Marlorat. and Chriftian prayer ,jioygned with fricndlic falutations , he Occum, concludcth his Epiftle , which heteftifieth to be bricfe for this caufe, for that he trufted to come shortly , and to addethofe Bu'lin. Occum. things]which remained vnwritten. CAnd of S. fohn. 13 if The Elder to the bcloued Gaius 3 whome I loue in the y er r , trueth. \He Elder to thebeloued (/^^.p cIican sane f binfee tbt* &* wfco/e Church [alutetb you $of tfjerfo;e tniDo; tftclp Dotb tins boltema cal btm,beloueD:becanfe tbat be Uias botb enDueD foif b true faptb f otoaiOe ©on, ano alfo Oecum tubolptoas tnflameouritb louetotoarDe tbe feruauutes of nius, Cbjift.Bit follotoetb. J7^<»»* 1 lout in the truth . l£e loucfb in the frufb, tobtcb aceojoing to (H?od lonetb fottb a barfp ano tnfaf net) loue : as toet baue alfo often fagoe in our fo;mer touting*. woutiottwrb CDob, perfcuerms b? all meanea in furthering tbe Doctrine of tbc©ofpel : fo a fo in ail other tbtnge* fbon mapftpjofpe^Ctetft bleflfing tb« . jfoj a foonbe foule in a g u j founDcboDg,is cbtefe felicitie. 3it ma^alfn be referreD to tbe boufboloeof Gams;tbat tbefenfc»tai>c be: 31 DefireanD totfli tbat euen a* tbp foule p: ofperctbin aU tbingC3,bcing bappp anDbleueD,anDaOo,ineD tuttb cpIcCialftiftsao alfo tlir bouf* Doioe, 0; tbv familiar0,riia£e p;ofptr anD farewell, #a,j Cfor M.ypon the. 3. Spijlle v r y tEF° r I reioyced greatlie when the brethren came^and e ' teftified of the truth that is in theejhow thou walkeft in the truth. R ir F 0r l&***h feioyced.^t rcioyeetb firft tbat be receiueo tbe Euliingcr * trnetb,anDncrttbat be malfcetb therein tDtf b f fee great pi>ayfc of tbe bjetteen.&s if be flioutoc faye : f-io fmall plea* furebauegl fanenby tbetonccof tbeb;etb;cn , luljirlj came tmto fcs , ano gaue tettimony of tbinc integritie, o; tuere e# tien as true toy f nefJes of t bine integritte,a0 tb on truely Doft f ollotoe tty © uangclica II tier itic, not tn p; ofemon on cl y ■> u u l alfo in Deeoe,tn ttut>te,ano m all tby toholc ipfe. 3 1 f olofoefb: £«*» /if f hou walkesl {or bone thou vralkjB)in tbe trmth « SCo toalhe in tbc t r ucrb, to to leaoe a goolie ly fe accoutring to tbe rule of Deritte foitbouf all counter fate? ano Emulation. Occume, if o; by JPttkc in tbis place,be mtmtt^ not a moneing of tbe legges (feeing tbat fucb fctnoe of going,pafftng from place to place , is common to all lyuing creatures tbat baue fate.-; butty meanetb an o;ocrco ano temperate going fo^ctoarDe accojomg to tty earned affect of tbc mtnoe, tubicb feU) men t tea enen of tbofe fobtcb are not tooy&c of onoerffanorng , Do Bullmgcr affayne titfo . $o}it is not inougb to bane fenotone tbe f ruetb 9 er-cept toe toalke in tbe fame , tbat is , fafijton our Itues,u)o;De0 ano caDcasaccojoing onto it . TL\)is Paule cat' Jtfarlorat. letb tofoalfccin tbe fptrife : 3! Tape tmf o you toalfee tntrjt Gaxjt * fpirtfe,ano ye 0)all not fulfill tbe luftes of rljefieuj. Verft 4 ^^ ^ auc no g rcater i°y es > ^n thefe., that ii , to hearc that my fonnes walke in the veritie. pjl T Haue we greater ioye then thefe XW f Sr$Ofbtrtg can tomff 1 I my mtnoe foitb greater ioye, fben if it come to paffe, tbat 31 maye beare my fonnes , tobomc 3 banc begotten tonfo Ct)?ifU ttootipjb ^e ®ofccll, to folio We tlje beritie by Msttc* tguerefc o/S.fobn. 14. luucrcu . 3nn tbts trultc is tfjc tore of all &apnfe , but chiefs Marlorat tie of tbe Emitter* of t\)c too;oe,U)bcn f Ijcp fcnderlland (bat j/ rfM1 * Ujeteoe fcIUnCo gad grounde • H5ut fjc callctfj tfjofc bcre f)ts j m i crus fonnes.bnto tobome be batb pjeacbed toe dBofpell of Cb;ift: t cor 14 * tobtcb manner of fpeatting Paule often times bfetb. Gall/o #ote tberefoje tbat toe cbiefeff io?e of bo! ie men is , foben t T h e r 2 - f fjep tonderttande tbeir tonnes to malae in toe truetb : Caen Occam as tbe angels are.f*2de,to reto^ee ouer tinners turned to re> t H y , , \ penfauncctobicb ougbt not a tytle to enco;age bs,tbat toitfc all diligence toe marc publiflj tbe true tb. {[Beloued , thou doeft faithfiillie , what Co thou doeft Verfo towarde the brcrhreu and towardeftraungers. ftElouedshoHdoefifaithfullie . #otoe declarefb be tht froffe i m i cnK ' - of faptb , tobtcb w loue towarde our nepgbbour . ifoj t^t Bulhnzer firtte f btng ts , tbat toe recede tbe truetb , and be perfett in 6 fai?tb:anotbeneirtfs,tbattoebecban?fable ♦ SDbtsClocr tberefo^e figmfietb bfctopetmfo Gaiusfo; bts bofpitalitie and bcnraeence,tobtcb be fljetoed fotoarde tbe bjetb;en,affer be bad made mention of t^e nctvte of tbe fruefb : as if be rboutocfapc . SCbattbou arte officious totoaroe tbe Ctot*P c ' ia » .| ft tans , tobtcb Ipue tbere 1 0; tobfeb com c f bptber as If raun* gers i tboudoeff a tbing toojfb? of bim tobtcb trulie bete* lauefbtbe gofpell, anolouefbCb?tu;, anoimmitafetb t%t eramples of bofpitalitie in tht pafrtarcbesand pjopbefs. c r - * A SCbts bofpitalitie euerietoberefbe Scripture commendefb- m Rom. 12. 13. and tbe autbo* of tbe C-pittle to tbe Hcbrcwcs IO, *° fa#b : li3c mtndefull of bofpitalitie , foj tbcrcbp fomc bauc T recepujd angelles into tbeir boufes bnatoares , H5ut tbis ImIcr «s office ougbt to be performed toitb a topfull mtnde,and cbff r* M*-*$>3S full barte:acco2dtng to tbat etbojtaf ion of Peter. js>t je bar* He ^3^ borus cnefoanofber to trjjouf grudging. x &t>w aa.tr, 25ut M.ypoHthe^.Spi/ile i vet.4, 9. ^ u * as focotoe beneficence fcnto all men, fccbteflicbttfa ' tbe spimffcrsof tbe Locoes too^oc : as t\)t fcrtpture eucrie toberecommenbetbtbem. # tf 4 ^* Which haue gcuen teftimony of thy louc before the Churches , whome if thou bringeft on their iourney as ft befeemeth , according to God , thou ftialte doo well. WHich bmegeuen teUimonie, Eftat tftfte bjetfeen tC&ORI tbou grntlic baft cntrcatcD , baue fcfitficD of tljy mice* rtfie bcfojealltbe congregation of tbc Cbjifftans . SEbis Bullingcr place teacbetb fbanfefulneffc , * tfjat no man is to be Defratt* DCD of bts Due pjatfe.&O Paule p;aj?fctb tbe Philippians,fa£* tng : 3 reiorce in tbe llo^tie greatlic , tbat notoe at tbe laffe Phil * 20 £° ur fare fo * m ® fp^nsetb a freflje , foberein nottoitbffan' Dirts ge mere carefnl,buf sou laches opo2tiuufte:0no a Ittle ^ after : | ba«e recegueO, fa^ttj be , all tbingc** anb abounoe r 3 mas eacn 8Uefc after tbat 3 bab rcccpucD of £paphroditus tbatfobicb came from ?ou ,an j£)doj tbat fmcllefb ffoaefe, a Sacrifice acceptable anb pleafant tmfo CDob , &xto in anof ber /M.4, is place : ds foucbing t\)t mtniftring to t\^z £>aints>it is fuper* flaoos fo*mc to Incite tmto you, ^Fo; Ifenomj? pjompfnefle at n>r,p, 1 of i?purminOe,toberof3l boattmgfelfe of^ou to tbe of Ma- cedonia ,tbat Achaia ioa$pjepareoa£earcagoc,anot?otir trample Wb pjotiofeebmanp.anb rbcautbo; of tbe flfcpiftle to ti)t Hebrews ? CDoD is not tmrtgbteous,fai?tb be, tbat be t^ontoe fo^gctte^our tooibeano labour of loue, tubtcb re Hzb,6 % 10 ^efoei, tWarbcs bts name , tn tbat re bane mimftrcb bnfo \&s £>ainfes, anb ret bo> mtnifter. Marlorat. 3t follower b: fVJww »/ thou bringeftrfc. ^t txW tt b to - perceueratmce , leaff Gaius fl&outoe be tocarp of ipcllDputg. „ , as tf befljonib faye : 3l5attbou ftalf oai focll, if tbofe, tobom I clica. fbon bad enrteouflie enterfaineb , comming unto tbx, tboa tyingett toity tyke fcamanit is on t&etr foai?e > fo&etfcr tbep ofS.Iohn. i? totIIgo.&&fberfoie^atb?tbatb^befurmft(»toftt>itigff BulIin(T mceilarie to tbetr tourney > tbat noting let tbem jnjfce# // ar jorat iuayc, ^Becaufethat for his name fake they went forth, and ^.^ tooke nothing of the Gentiles . Ecaufe that for bis name fake, ^e renDcref b a re afon 1mI)T? Marlorat ^ fact) men ibouloe not onelp be gentltc reecpuct) , but alfo curfeouateb?oagbtouf§tfr foapc. 2LbeEDoo , ant) not tfjerr otone . ifo^z fbep go not to trafficque , foberebEtbep mtgbf tnereafe tbetr ofone geoDcs, buttop^eacbtbenameofoariLo^Dc3ef«flCb,:tffe« SftfoU R ... lotOCtb. And tooke nothing of the Gentiles, %\jat XSl SDtjeref 0^0 tJllil,n ' ' tafte tfcer no tttpenbe of f tbat tfjc^ pjeacbe foj lucre ♦ iFoj tbts catffc Paule of bis oirne accojbe a/arlorai tDoulOefpare tbe Corinthians fcnfo to&ome tjepjeacbfO, fa* fcing notbtng of tbcm , Icaft befljonlDcbeoffenfiuebntoanp of tbem,as be platnlie teftifietlj,buf cbteflte to m Corinthes. r ^ ■ CWe therefore ought to receyue fuch,that we might Verfs be helpers to the trueth. jwyEe therefore ought to receiuefuch, 0$ if be fljonlD fape j foe BuIIino-r '^tberefo^cfobubfenofoe,tbe labourer to be too?tb?> of bis ot refoaroe ougbt to rccepuefucb geoomen , ano to belpe f bem ^ t iDitb our ritcbes , ano to take care tfjat notbing be foanf ing .10 10. to Vat fuffentation of tbetr Itucs. 2Cbe foo;D,« 7 n>A«/*j3 tbere ' ' toere mani? gab men , tobicb immitaf ing tbe example of Paul , p jeacbeo tbe gofpell bnf o the ©entiles fr&Iie . 2nD of v Conuertes they tobtcb toere n>teb, firming tobo fbouto Pclicanuj ^ f ?a jt jma ^ n tamcD the (fcuangcltffes , anO mace tbcp; rtf# cbes to be feruauntes to pietie r anb tbe glojie of CMffMnfc alfo to tbe fafegarbe of mans of the fatfbfull : leaff am? man ftoulD tbinfee,tbat ri?tcbes fbouto b inber Cb;ifttan faluation ano perfection, jffoj eueric of bs can not a© all f&tngcs. Bui &>o men of tbe pjimittne Cburcbe, befircb tbat tbe glozfe * of Cbjrfte tbe iLo^be , migbt be pjomoteb , in fucb fojte, tbat fo; tbis caufe tbcp tooutoeb© anb fuffer an? tbtng : anb men of tbe mpble age,lpberallte bpo belpe tbe (f usie of goolpnefle: «anb toe alone bppon tobome the enbes of the toojlocs arc come, baue ttabc aoutbfull . SUibtbep bnto tobome from i 4 Co.\o> i » dsoo iff genen t0e$race to teacbe , topll not put tbem felues anb tbeir fubffautw iit ba$arbe , o$ elf e to?U not bnberf afec tbe • - . ofS.Iohn. 16 ij^cftfjcr the charge cf feacbmge , fcnlclTc tl)cy be bjougbt thereto ecucttx? fcrit& fatte anD feinglie ttppcnDw . iiButto berie fetoe o; elfc S.^ cmis to none at all are fueb ftppenDes gcucn. nnp of tl)f (c JFojfbofe rstefee men bntotm>3me tbe rare of tbe Sppnt* fnbeaunce Iters of tfje foojoc is eommtfteb , oo fttflfer tbem mpfcrabite \l^i ns to toantMnD fo little &*d f bep geuc bnto tbem of f bet r otanc nc? petfajfe gmfces, tfjat fbeg enute an&fafcefrom trjein tfjofc tlun^cs Wmtoit«gi tobicbbEOtberstongagoetoeregeuen bnto tbem . ^affo^^i 8 ' 10 tbeboetrine of jncfte cnDattngereD , anD alfo tbe glo^ieof fotncfK? 5 tbename of <£b;itt . $Bot tbe lojoe graunt fcnto tts f bat fpp» gcucn i;tm rife Iubtcbbere foe fete baucfctoeU in tbc barter of tbofc JSj!^ fobtcb in tbis place are comment. ' foitbwm ftrabliclje 'k>jof e an Spittle to t bat congre* B«l ,in § e r. gatjon toberin Gaius Ipaeo » lubcrin be erbojtco tbe Cburcb to go fojtnarbeto Do tbat thing, toljicb it fatoe Gaius to Dqd. Mario rat, 3i5u£ not trjtd CpiCIe alone by the ingratitude of men , anD waltgmtteof^meswperilbeoaiiiiloft. 3Jt follotjuctb. 2to Bulim."* hevthtiblomh, &c, Diotrcphesa certaineman toitbffo)De Marlorat. t&efebolp aDmomtion0,U)l)Qme bere,tf)ifl ferttauuf ofifeiples to bcbo\>oe / 3 '" from aU ambition anDp;ioe. ^22.2* . ' ■ CVVhcrfort I M.ypm.the^Spiflle Vcrf.io |£ Wherfore if I come, I wyll iudge his deedes,whichi he doeth.,pratlingagamft vs with malicious wordes, and not therewith content,neither he him felfe recey^. ifiieth the brethren , but forbiddeth them that woulde, and thniileth them out of the Church. BulUn»er mger, ^xjBcreforejf home., !£etb;eafnetb fbat \)t butt felfe imjll Oecum ^ ut tf "^e eommauoDeo hot to renocr eupUfo^cusikbofoe v™ 20 22 * s il tl5eri ty$ ibis man berc tfoeatnetb tbofe tbtngcs > h |g ,^ 2bbc aanraer Jfioui facreo prohibition tcnoetb to tins enoe, •ilarlorat •• *&** toe fl)0ulD not renceicm?l foi euvl Unto bini tobicb barb ' oSfcnoeo againi our Uinta . if oj eueric rcuenge tobicb a n man raised to bunf eIfe,beingftirr*D fop feutb batreD ajgatnff uecum ^- ■ n.eigtitiour 9 f s abboniinabic fonto.Ooo , Butmbenfbere x ■; t. fe-anfcfctrimcitf fcrifb faitb, anotbe glojfcof Cb^iffe be op* pugneo of miekeD men : tfjc enemies of Cr>jiftian Kcligtoit Occam." arerobebanoeleomojefeuerclie ♦ JFojitisfenofonebofoe ,Aft f W9\ Paulc bebauco bim felfe totoaroe Bimas tlje fojeerer , toben bpxcafeD notfoperuert fbe feWs of fbeLo;o 3(t foltofoctb: P ratling agamft Wtyih mdiMWordst , SEbat i«, fclatmoe? M-irlorat. iin% ano rpcaW^tnElIagatnBffos.&o arc pjouof merino Cbatta mencouctcus of foaine giojie aecuftomeD , to note tbc g©0 j^f^nameofot^rmen'^'ttba.tlacfeccoale, astbep fapecom* hzttaam monlte , tobei eb£ tW mage bcrtsue tljcm of tbetr erebtte tongac ano autgo;itte, tmtb tbofe men tobtch toutti D to pcrfeuer in tbeboctrinc of tbc gofptl. £>otbe Fa»fe0pdfHes enoenojrD fo mai^e tbe ttame of Patiieobrcure among fbe CoTirJthes ? to tbc intent tt)^ atone mtgbt be magnifies i basin great ctrima* 2 Cor to tton.^ts €?iftks trulte(fa\?Dtbcr)aregraue,f pjeuatlablc, j ' butbtsbobtl?p;cfencemeabe,aniJbtsfpeacbeorttempttblc. \ HBut tbc boitc apoftle in anotftcr place terrifpetb tycmi Cberefd %z (fa^tb iie )tome of tbem arc.paffeo tip ; as rbongij 3 fooatoe not eome f o sou; 3l5uf3f tu^t come to to*u fljb;f | if* If ofS. John. 17 if tbc Uo:tJ torll.l totU imoto, not tbc fooj&a of tfjem fobtcfc are puffeo top,but rfje potoer : fo* f be femgoom of dDoD i& not ^ . ,• tn rooja,but in potoer. &o in tbis place t&e faithful minitter * 4 ' ofCfciffcpiomtfctb that be torlUome anODepjcfletbcar' roganete of tbis ambitious Diotrephes.flno tljia is tbc parte cf faitbfulipaftoss tofpareoj fojgeuenotbing fcnto fucb Bullingar f eo ucc rs . 3 1 folio toefb : -^ w > *<>»/«/ therewith . HBp f befe tooj&es toe bnocrff ano tbat tbere toerc tn f be apoftles tymt Pclka, mod grauous perfecufours of tbc gofpcll,Uibitb toerecbicf* lie of f be jctucs , tobicb baa become balfe ©entiles and ©recft cs . m bcrcfo^c alfo tbey cbofc to tbcm femes a Crake namcas toas tbc cuttomc of fucb.anD ncifber rcccpuco tbc? tbe olDc SCeffamcnf no; tbc $etoc. }15uf commenDeo tbem fclues , bautng b;ougbt perfecution bpon tbc ofber faitbfull Setoes, tobereb? tbc gofpell migbt tbc lefle be fpjeaD among tbc DifperfcD 3Jetocs,anD in tbc€itm of tbe ©entiles ♦ 2Df Marlorat tbis number, Diotrcphes teas one, a man "bcrie impious, ano a mod great bppocrite, tobo not onelie rccey uco not tlje p c j- , bjetb;cn > but letteD tbofc tobicb mere Dcfirous to retepue #i tbem . '3Fo; fbts ittbt cu^H nature of toicfceD men, tbat not M tbcp tbem fclues onelie topll toajre crueli againff tbc Uv* Ma " 0Mt « uaunfs of Cb;ift,buf to tber* potoers to^U a^re bp otbers tberebntO . Jt follotoctb. e^W cajicth tbem QHtefthe Church. SCbat i$ , cjxommunieatefbtbem 1 eucnasour *Lo;oef02e> Mat.?. 12 tolo fljoulo come to paffe tmto bisoifciplcs. SHjis Diotrephes Uh.16.7. tbcrcfoje is an erampleof all l^eretifccs ano toicltco men, BuIIingcr tobo alforcutt tbc gofpell . li5utbcto^tefbnofbing but re&ruef b it ri?ll bis com* ming. •SBut notoc tobat f binae ten f bis goDlie man tooutoe fare, Bulr if bctboulorcturneat tbisoape into tbofeCburcbes tobicb gnnto& toouloe teme'#poffolicalI , anOtboulDe 6nce,notfome, one ew«pfeted& Diotrcphcs,gre£0t!te tocouettbc p;cbcminence,but infinite, Si" ?*. CarDinaUe3,li)atr:arcbes^t(bops,abbofs, ano C-cclc0atti, Qwamf rail noble men i 3nd t?;at toe mapc home omittc to fpeahe b ' tion *»& M.vpon the.^.EpiJlle of t fefejtfcaf man? oftbcfc babble agamC tbe Doctrine cf be* rttte , toe fenotoc not tobat: tbat t&ep rcceyue not tbe pure not trine of fbe apoClcs , ano tbat tbet? contemne tbofe ti/af iuoulD rccetue it,anb geuetbem to &atban,bautng ffrotfeen tbcrn imtb tbe cruel! tbunoerboltes of eycommuntcaf ton. &o per illoHft f rulte are oar tyinc* ♦ ® oo Deliuer out foule* from foe mout & of tbe 3lr cm Vtrfu ^Beloued > followe not that which is euyll , but that which is good : He that doeth well hoi God : but he thatdoeth euyll hath not fecne God. b ninecr TK^ued.foUoitg mt t &c. *£e aobetbfbefe toejDe0fbat be u B * tmgbt p;eferue Gaius from offence, m if be fbouloe faye. $&bou feno&eft fobat Diotrcphes goetb about anb Dotb, but 3ioouttienofbauetbeetofoIlotDetbeinanncr0ofmen» RU Iralcrus* ^a?ebc0tl)^Dtlltgencefotopnetbi?feIfeto gc&bmen , buf flee tbe co;ruptc manners anb pernicious company of euyli men. Marlorat 2Cbt$ DauidbecrAb imtb bfat felfe : 31 toalheb(fa£f b f)t)in Imlerus. tbe tnnocencte of my barf e , in tyz mybfieft of tbc boufe of mp p/4/.io/^ <£ob . 3tfef not befo;e mine c?es , an bnrfgbfeon0 tbmg: 3 bafef bofe rUac too;fte totcbeDneffe. St follofoetbrff*? that Bullinzer ^hkh is good , 2Cbt0 t0 a gcnerall fentence of fbe Scripture, fbat,fbat lubteb w gosb is fabe foilofocD,anb not tbat fobtc& -faeutll « Mbtcb fentence frueltc mare be opponcobnto fbofe tobteb fo> tbem fcluc0 alleabge long'tgme* , manners anb euttome0 of m if atbcr0 . 5Fo; altoapcs euytf t* tb Marlorat ^ t fl^ C 5 ., S ( tobaffoeucr fymc ,anb by fofjat manner foencr Bullin^cr, ttbcabmytfcD . 3ft follotoetb ♦ He that doth well. I^ealfo a&bef b auatber fentence , tbat be migbt erbo;t btm fbe moje Pclica. fo^ciblte foboj toell . 00 tfbefaybe: 2DbcyarenotaH fbe fortnes of ftofrjUft'tytyuierefectteo 25apttfme. ofS. John. 18 *£e fob'icb bs go&I? D&Des aeclaretb bis ffytb > be is bojne of &od , ano feemetb to be of <©od , fo; bebeclaretb tbe Dtf* Marlorat pofition i anD Doctrine of Ins ifafber. 3* follotuetb . 'But he that doeth emit hath not [cent God . £Ef)CrC be Come tl) IjUlj f bwUe tbis tDO^DC , &*»* , to to be taken fOJ , Knovane. £Dtbero make t&e p;cferperfcettenfe,b£ tbep;efent fenfe, as if be fa?De : £)c tbat Dealetb tmgoolic , altbougb m bts looses be picfcflTc ©oO, vet in Daoc be fa tb not ©oD . 3?o; be is fane toitb tbe moffe partfpcD , o; deare c pes of fatfb, lutjtcfj cges fo; eerfapntictlje DarkncGTc of finne Dotb biinoe, T . tbat tbe? can not fee ©od. m! T* nis place agratb toifb f be foauDes of €foift , fpeam'ng i9 *»#* 47 III tbe CDofpell tbUS : H* /W h of Godjheareth the wordes of God , ^But be Dotb foel!,tobicb cont inefoetb in t\)t Doctrine of Cbuffc : fo? be obfapnetb tbefatoatton of bio &ou!e. f$z Dotb e«i 1 !l tbat Dectynetb from tht t ruefb : fo? be geftetft to bint felfe , cu\?U j anD tbe petition of bis &ou!e • i? o; not to fee <©qD is myferable , but to fee dDoD is inbolfome, »e fee <25oo tbe if atber tn Cbjiffe t\)t £onne . 2nD Cpjiff , toe fee in bis toouDe , tbat is , tberebp tmotoe toe bim to be /0b "' l 4:* tbe £onne of tbe tyuing ©co , anD tbe fanioar of tbe fo&ole too;loe. SDberefoje feeing tberets none agreement beffoene HgbfOccum, anD oaraneffe , neif ber batb €b;i fte an? concojDe Urifb Be- lyall , teteuerpeman IcQKctobetbcrbeba ofdPoD , o;e!fc of &atban ttit prince of Darfeeneffe . i?o; earn as beo tobtcbe too.ibctb g©o fbmges is of ©od , anD b? tbe, ligbt of tbe fenotoleDge of bvm framctb tbe epe of \^is m?nDe, anD toben as bg theft tbirtges , be is altogetber Ipgbte, anD fectbc ©od tobicbe is tbe true Ipgbte , anD is fane of otbersasa tygbtcintbe toojloefuffapningtbe too;Deof Ipfe : d;ucn fo be tbat too;netb cui?U tbinges , toalfeetb in Darfeeneffe , anD cannot fee <& £>&> , tbat is , c® fbofe tbingstobicbe are cfCDoo , ne^tber is ty f«ne of otbers mi|. if M.vpon the.i.Epiftle P r aU9 ti be rcbofee o; cojrccfeans man , but all men fjafe ant) ab* A ' bojre rjim.aceojDmg to tbat vurle £D;aclc, 3 bane bafcD an* 3< ablwreoiniquitie. Verfat j^-Dcmctritis hath good reporte of all men , and of the trueth it felfc : yea, and we our felues beare recorde, and ye knowe that our tcftimony is true. T\Er»et rius hath good report of all men . $irtt , be feffef b tf)€ Imlerus goolincffe of Demetrius agatnft the malice tebcrctoitb Diotrephestoasenonco, anbagainff Ins VmcfeeD example, ~ ... fctonDl^ , be cppctKtb $ torn c t'o tbat mctt goofy example of oalunger* ^at moft excellent man Demetriuj , tbat notbing migtjtbe toanttng, lubicbmtgbt confirm ctt) cm tnOc of Gams . jfoj tbe minoes of ga>b men are bebementliefljahenbptbe cux;ll epmples of toicfeco men : toberebp toe fee tbe Scriptures ?/*37»i cure tbfe Dtfeafe berie often . %t follotoctb . And of the trueth &>7s.* ifftifk . l£e affirmetbtbepjapfefo be true tobicb urns publi* Im!crus, $eD of Demetrius, 00 if be fapbc : trjou (bait cfcbelrj t\)t tt* Pdicanas ample of Diotrephes , ano (bait fet before tfjx tte example of Demetrius, fojbw pictic fiat!) gob report of all men.robo al# tbougb tbe? tooutoc fape notbing i vet tbe t\)ina; it felfe f eff it fierb tbe berfue of tbe man. Jt follouietb.e^l weourftlues beare recorde . Ebat is j I5ut eucn toe alfo bauing experience of bis bertae ano finceritie , Did beare witneffe of bun , bnto tobome 31 luiotoe pou Dai firmelic geue crcDtfe : becaafe to all men 3ffpcafce tbingco tbat are trpeo , ano cerfainlie fcnofon, ano J fpeafce notbing foj tbe fauour of man , ojof bafreo, Dett,t7 % 6 ou * as 3f b auc learncb of truetb ano certaintie . jFmtbcr* Ioh,s.i7 mojeinfbe mwtb ofttoo o* tb:« tijpfnefles confiffetbeuerp foojbe . 3t mutt neebe* be trulp tbat Demetrius toas a man of atoonoerfullinfegricie, bnto tobome all gcab men gaue gmb repojfe : ano finallie tbe t ructb it felfe , togetber uutb t&tafagt&faU £cMo;anomtmtferof Cb;ttt, fobobabnot ., learned ofS.fohn. tp tearneb to flatter ♦ £>f farreofber ntfpotitton anb fapfb foa* p c ji ca% |>C,tben tbat Demetrius tbe fe?Iuerftrojtb Of Diana in ^phe- fus, U^irhfalDcDnotalptlcgatncfotljcCraffrmrn : but to Paule ano tbe &aintes tbere, molt greeuous (coition, ano tnoff perilous trouble, e^f?. 1^,24 2Dbat parcell ( «/*// »»**) ma?e alfo be tmbcrff ©be of f be 3fnfiocllc3,that toe ma v>c Imofoe this man to be inDueO tmtb fucb great boncftie , tbat bcIpueDeucnamongfftbe 3nft> Dels ttn'tbwit offence, jFoj Paule toplletb tbat tht Cfcuffian* (bouloe ff ubie to be vo itbou t offence, botb to tbc ?e mes , ano to tbc ©reefccs,anb alfo to tbe Cburcbc.cucn as 31 (fartb be) u c 0AO „ pleafe all men t'n all tbings . ano Peter faptb : baue rour Marlorac conuerfation bonett among tbe ©en tils tbat tbe? tbat fpeafc cutll of pou.as of euill ooers,ma? b? pour gob tooths tobicb ibzv tball fee glo^m'e dDoD in tbc bape of bififation. Letting ' • * palTc therefore Diotrephes , let bs rather tmmttate Gaius anb Demetrius* ^"Ihaue manvc things to write , but I will not with tVWji Inke and penne write vnto thee. m H*uc many things to write cjfcucn as be ftjuf f e bp tbe fo;mer Bullinser bi Spittle; cue fonoU) alfo concluOetb be ttjisC'ptftcl.- tbat no D ' manfyoulo requpje an? notable copieojesquifife ffuoiecf eloquence in tbe bifcipies of &\n tft » tobieb folio we a mo;e Diligent ojber of beritie f ben of toojocs . 3ft folio toetb . But J will not with ynke and penne write vnto thee . i£)ut Of tbtS Imlcrus. 1 place ano fucb Ipfte , fome tbere be tobieb enbcuonr to c(ta> oltffjc man? mens conff itufions in tbe ob.3!n fol.26.nne.26.roi,counceHc& reab,compelIeb. Jfa fol. 27.Hnc.7-fo?, tljem foj tbe ,rcabc, tbence foith. 3l«i fol.29.line4.fo3t, banitbeb, ieabc,b^nquifbcD. 3" eobcm.line. 2 1 .foj p:ofis pewuu>,reabc, picpofterauuy 3nfol. ? 2 .line. 2 2 .fez, 3ona0 bp,rcabe 30= nas piapcbnotbp. 3nfol.?4 line^fci^ct 3B ,rcaUc,f ct teil 33 . *Jn fol * ? .in the note0,tei,C8 tbc rootc© agnificttM'cabe, Co tbe rootco tljc $cb:c vo &>oib(IgmBetb. 3Cnfolio.39.lme.?D.fo:,fb3Hin,reabefbf>Hfvnbein. 3« fol.47.Une.24.foifjcpoQtinalIp,ixabe,c)cpcfitit;clv. 3Bn foi.49.line.* 5. foi, feaft.rcabe 3Dcll. 3n fol.f 1 Ainij .foj, tbcefc rcatic cbtefc. 3n fol. 64.line> 7.foi, Soentont, teabe, 5ucnt not out. 3nfoM6.1ine.i?.fo:piap«r to be. reabe pxapcr ougbt to be. 3Brtf ou $ .Unc. 1 6 .foi Dampnatton>rcabe be* mmewtion. Ja fbU.7o.unc.24.f01 Emphate.veabCjEmpbafis. A $