CHURCH Tf ■ ■m K<& 5KS, J y m ^ fas. w A-' BOOK. LIBRARY OF THE THEOLOGICAL SEMINARY PRINCETON, N. J. Division.. Section... JSCS ..s.r/s .« vj|U» v. J^U.,1*?3" CHURCH BOOK FOR TK^ EVANGELICAL LUTHE R A N C 0 N G EEGATI 0 N S. J. AUTHORITY OF THE GENERAL COUNCIL OF THE EVANGELICAL LUTHERAN CHURCH IN AMERICA. PHILADELPHIA: LUTHERAN BOOK STORE. 1870. Entered according to Act of Congress, in the year 1868, by The German Evangelical Lutheran Ministerium of Pennsylvania and Adjacent States, in the Clerk's Office of the District Court, for the Eastern District of Pennsylvania. CAXTON PRESS OF SHERMAN & CO., PHILADELPHIA. TABLE OF CONTENTS. I. Festivals of the Church, .... II. Table of Epistles and Gospels. III. Table of Scripture Lessons, .... IV. Table of Hymns for Sundays and Festivals, V. The Order of Morning Service, — The Holy Communion, VI. The Order of Evening Service, VII. Versicles, VIII. Introits and Collects for the Church -Year, IX. General and Special Collects, General Collects, . For the Church, . For the Civil AuthoTitie3, la Time of National Calamity, X. General Prayers for Morning or Evening S^ivice. The Litany, . . 113 i General Prayers, The Suffrages, . . 118 | Bidding Prayer XI. The Augsburg Confession, XII. Luther's Small Catechism, XIII. Canticles XIV. Selections from the Psalms, . XV. A. Collection of Metrical Hymns, Tn Time ot Affliction and Dist Thanksgiving Collects, For Special Gifts and Graces, For an Answer to Prayer, 3 15 24 £3 39 89 113 120 124 1-38 39-58 3-6 . 7-28 29-451 (iii) ARRANGEMENT OF HYMNS. I. — WORSHIP. Hymn. Praise and Thanksgiving, 1 General Petition, ... 21 The Lord's Day, ... 33 •«10D Public Worship, Close of Worship, II.- III. — CREATION AND PROVIDENT! . Creation, Providence, .... IV.— SIX AM) REDEMPTION, V — THE CHURCH TEAR, . Advent, Christmas, .... New Year, .... Epiphany, .... Example and Teaching of Christ, The Passion, .... Passion Week, Good Friday, .... VI.— TUT. CHURCH, . Foundation and Nature, Protection and Defence (Fes- tiva\ or the Reformation), . The Communion of Saints, The Ministry, .... VII. — TH HEAKS OF GRACE, . The Word oi God, .... Baptism [and Confirmation], Till. — THE ORDER OF SALVATION. . Calliug, Repentance, .... IX. — BANCTIF1CATION AND THE CUR Consecration, Holiness, Love to God and Christ, Trust— in General —in God and Provi- dence, —in Christ and Redemp- tion, .... X.— TME CROSS AND COMFORT, . XI. — VARIOUS OCCASIONS. . National, Harvest, The Family, .... Morning, . |H.— DEATH AND ETERNITY, . Preparation for Death, . Burial, Resurrection, .... DOXOLOGWF. ( iv ) 79 I The Ministry of Angels, 65-78 79-94 . 95- . I1C- Easter Eve, Easter, Ascension, Christ's Kingdom and Priesthood, Praise to Christ, Communion with Christ, Sunday after Ascension, Pentecost, Trinity, -109 -263 186 The House of God, . Corner-stone Laying, Dedication, Missions, 308-343 The Lord's Supper, 328 rSTIAN Faith and Justification, . Peace and Joy, LIFE, Following Christ, Heavenly Spirit, Watchfulness and Fidelity, Wisdom and Self Knowledge, Simplicity and Humility, Benevolence, .... 375 178 450 473-492 4i>3-537 Evening, 515 Childi en, 526 Private Devotion, 533 Judgment, Heaven, 538-688 . 565 FESTIVALS OF THE CHURCH. I. IMMOVEABLE FESTIVALS. Chief Festivals. Christmas, or the Nativity of our Lord. December 25. The Circumcision of Christ, and New Year's Day, . • January 1. The Epiphany, or the Manifestation of Christ to the Gentiles. " 6. The Festival of the Reformation, October 31. Minor Festival^. OBSERVED IS SOME PARTS OF THE LUTHERAN CHURCH St. Andrew the Apostle's Day, St. Thomas the Apostle's " St. Stephen the Martyrs " St. Jobs the Apostle's '• The Conversion of St. Paul, The Presentation of Christ, St. Matthias the Apostle's Day, The Annunciation, St. Philip and St. James the Apostles' Day, The Birthday of St. John the Baptist, . St. Peter and St. Paul the Apostles' Day, The Visitation, St. James the elder, the Apostle's Day, . St. Bartholomew the Apostle's " St. Matthew the Apostle's -; St. Michael the Archangel's " St. Simon and St. Jude the Apostles' Day, November 30. December 21. January 25. February 2. 21 March 25. May 1. June 24. " 29. July 2. '• 25. August 24. September 21. 29. October 28. (v) II. MOVEABLE FESTIVALS. RULES To find the Moveable Festivals. The Moveable Festivals all depend upon Easter except Advent. Advent Sunday is always the nearest Sunday to the thirtieth day of Novem- ber, whether before or after. Easter is always the first Sunday after the Full Moon, which happens upon, or next after the twenty-first day of March; and if the Full Moon happen upon a Sunday, Easter is the Sunday after. The time of Easter being found, the other Festivals occur as follows : Septuafjesima Sunday is nine weeks before Easter. Ash- Wednesday, or the beginning of Lent, is forty-six days before Easter. Palm Sunday, or the beginning of Passion Week, is eight days before Easter. Green- Thursday Is the Thursday before Easter. Good- Friday is the Friday before Easter. Ascension- Day is forty days after Easter. Witt- Sunday is seven weeks after Easter. Trinity Sunday is eight weeks after Easter. A Table of the Days ox which Easter will fall from 18G8— 1899. 1868. April 12. L876, April 10. 3S84. April 13. 1892. April 17. 1869. March 28. 1-77. 1. 5. 1893. 2. 1870. April 17. 1878. 21. 1886. 1894. March 25. 1871. 9. 1879. 13. 1887. 10. 1895. April 14. 1872. March 31. 1 SO. March 28. 1888. 1. 5. 1 73. April 13. 1881. April 17. 21. 1897. 18. 1874. IF82. 9. 1V90. 6. 19 1875. March 28 March 25. 1891. Marc! :' 1 (VI) A Table of the a) OVEABLE FESTIT ALS, According to tl e several days that Easter can possi bl 'ij fall upon. Easter. - ~ ! = 11 9 - BQ £■ . cz — p.00 >> r. — 1 I X < >> ad a 1 a u * if* a March 22 1 Jan. IS Feb. 4 April 30 May 10 27 23 1 19 5 May 1 11 27 — ■■ 24 1 20 6 2 12 27 Dec. 1 25 2 21 7 3 13 27 2 20 2 22 8 4 14 27 3 27 2 23 9 5 15 26 ■ 28 2 24 Id 6 16 •JO 2S 29 2 23 11 7 17 26 29 30 2 26 12 8 IS 26 3* 31 2 27 13 9 19 20 Dec. 1 April 1 3 28 14 10 20 26 2 2 3 29 15 11 ■ 21 20 i 3 3 30 16 12 22 25 Nov. 27 4 3 31 17 13 23 25 28 5 3 1'eb. 1 18 14 24 25 •_ 1 6 3 2 19 15 25 25 30 7 3 3 20 16 20 25 Dec. 1 8 4 4 21 17 27 25 2. 9 4 5 22 IS 28 25 3 10 4 0 23 19 29 24 Nov. 27 11 4 7 "-:4 20 30 24 28 12 4 8 25 21 31 24 29 13 4 9 26 22 June 1 24 SO 14 4 10 27 23 2 24 Dec. 1 15 5 11 28 24 3 24 2 16 5 12 Mar. 1 25 4 24 3 17 5 13 2 26 5 23 Nov. ~~ 18 5 14 3 27 23 — 2a 19 5 15 4 28 7 23 29 20 5 16 5 29 8 23 30 21 5 17 6 30 9 23 Dec. 1 22 6 . 18 7 31 10 23 2 — 23 0 19 8 June 1 11 23 3 24 6 20 9 2 12 22 N« v. 27 25 G 21 10 3 13 22 28 * InaL* ap Yea r. the number of Su adays after Epiphany i B the same a* if Easter hid fallen < )ne day later than it really (Joes and ^eptu ^esOma Sunday and Aah-W ednesd ay fall one day later than that piven in tl in Table, anleaa the Table g ives po me day in March for Aah-Wedn esday ; lor in that cum' the day in the I'able i s right. ( vii ) Table of the Epistles and Gospels CI >trch- Year. Sundays am> Chief Festivals. Sundays in Advent. 1 2 3 4 Christmas Day, - Sunday after Christmas.- Ativ Year's Eve. Aew year's Day. Surtday after New F3 xaaesima Sunday, Quiuquaytbima Sunday, — Sundays in Lent. 1 Incocavit. 2 Reminiscere, 3 Oculi, ■ 4 Laetare, 5 Judica. 6 Palmarum.- Thursday before Easter. — Good Friday, Easter Sund iy, Monday, Sundays after Easter. 1 QuasimodogenUi. 2 Misericordtus. 3 Jubilate, 4 Canlate, 5 Rugate. Ascension Day. Sunday \ftcr Ascension, — Whit- Sunday, Whit Monday. Trinity Sunday, Sundays after Trinity. 1 2 Etistles. Gospels. Romans- l Corinthia Philippians Tit. ii, 11-14: Isa. ix xiii, 11-14. -XV, 4-1: 5. iv, 1-5. i v , 4-7 . Galatians— 2 Timothy- Galatians-- 1 peter Isaiah — iii. 4-7. — iv, 1-7. — iv, 1-8. -iii. 23-29. — iv. 12-19. — Ix. 1-6. Romans- — xii, 1-5. - xii, 6-Ui.a xii, 16-21. b -xiii, 8-10. iii, 12-17. , 16-21 Colossians- 2 peter I Corinthians ix. 24— x, 5, xi, 19— xii. 9. xiii, 1-13. vi, 1-10 L Thessalonians iv,l-7. phesians v. 1-9. alatian s iv, 21 -31 . Hebrews ix, 11-1. 3. hitippians ii.5-11. t Corinthians — xi, 23-32. saiah Iii, 1 3 — 1 iii, 12. I Corinthians v. 6-8. Acts x. 34-41. 1 Jnhn- eter- James- 1 Peter- Act? -v, 4-12. -ii, 21-25 ii, 11-20. - i, 16-21. -i, 22-27. - i,l-ll. -iv, 7-11. c - ii, 1-13. x, 42-48.* 13-36. - XJ Matthew xxi. 1-9. Luki xxi, 25-36. .Matthew xi, 2-10. John i. Luk* ii. 1-11. ii, 15-21'. ii. 33-4!'. xii, 35-4 I. ii, 21. - ii, 13-23. — ii, 1-12. Matthew- Luke ii. 41-52. John ii. 1-11. Matthew— viii, 1- . viii, xiii. i xvii, 1-9. xx, 1-16. -viii, 4-15. Luke -xviii, 31-43. Matthew iv, 1-11. xv Luk< xi. 14-28. John vi. 1-15. viii, 46-59. Matthew x.\i. 1-9. John xiii, 1-15. I hrf Passion Hist< rv. Mark xvi. 1-8. Luke xxiv, 13-35. in xx. 19-31. x,ll-lG. xvL 16-23 c xvi, 5-15. xvi, 23-31 d Murk xvi, 14-20. John xv, 26 — xvi, 4. xiv, 23-31. iii, 16-21. iii, 1-15. 1 John- - iv, 16-21 g'Luke- - iii, 13-18, -xxi, 19-31. -xiv. 16-21. » End i "men of low estate." b Ldin : " B« not wise in your own conceits." c End: " ye shall ask me nothing." ( viii ) d Begin: "Verily, verily, I sny." e .. « iie y0 therefore Bober," i End: "in the name of tho Lord." e Begin : " Gkul is 1 i TABLE of the Epistles and Gospels — Continued Sundays *nd Chief Epistles. 3 Sunday after Trinity- 1 l*eter 4 5 6 .lOnnms- I Peter — KomaDS- : I Corintbians- -'Ga!atian> KphesianS' I Corinthiaua Ephesiana Philippian-- - Colossi* ■ I 'J liHssalomans - I'eter iii, 3-1 4. F-a'orinns i 1 Th':<-alouictUS — v, 6-11. --- . — iii. 8-15 * — vi, 3-11. — ri, 10-23. -viii. 12-17. — x, 6-13. — xii, 1-11. — xv. 1-10. — iii, 4-11. — iii, 15-22. — v. 16-24. - -iii, 13-21. iv. 1-6. i, 4-9. -iv, 23-28. — v, 16-21. - L3-1L -ri. 17-21. i,9-U r. 13-18 r 2 Thes- 10. v. 1-11. v.1-11. Matthew v. Mark vi Matthew vii, Luke xvi. 1-9. XX. xvai. 9-14. -Mi. 31-37. -xvii, 11-19. Mark- Luke— Matthew — vi. 5 Lukt vii. 11-17. xiv. 1-11. Matthew xxii, xxii. 1-1 1. •Trhn iv. 46-54J Matthew - . - ' \i xx :■ xxv. 31—io. xxv, 1-13. h En. I i L _ sancHfy the L<>rd Gnd in your hearts.*' "Aud there wus a certain nobleman," Apostles' Days and other Minor Festivals, Observed in some parts of the Lutheran CJiurch. Minor Festival Days. Epistles. Gospels. St. Tliomas the Apostle, fTy St. John the J.j T.'ie Conversion of St. Pan7, Tie Prcsentulit St. Matthias the T\e Annunciation.- St. PhUip S . p. t?r and St. Paid. Apostle* ition. ■ . - 1 . kolometo the Apostle, — ■•'. SL Michael the Archangel, i and St. J ad-. ' oman? BphesianF- Acts v 1 John Acts- i. 3-0. — i, 1-10. -ix,l-22. Malacbi iii. 1-4. Acts Isaiah \ '.. Bphesians ii. 19-22. Isaiah xl. 1-5. Acta xiLl-lL Isaiah xi.1-5. Roman? viii. 28-39. 2 Corinthians iv, 7-10. Ephesinn? 'v. 7-14. Revelations — xii. 7-12. Matthew h. John xx. 21-31. Matthew xx Job n 1 x \ 1 9-24. Matthew — ;.:>:. _"- L«k« i Matthew — s L,:k. :._ John xiv, I-1 :-. Luke i. Matthew — xvi, 13-20. Luke Matthew— xx. Luke xxx. - Matthew i . xvi.i. 1-11. xv. 17-21. fix ) Table of Scripture Les .lays and P] i' THE Cut L< II- Y KAU. Sundays AND FESTIVALS. Fkom the New Testamint. From Gospels. From Epistles Siinda' M in Ad- Ckristn 2 «■** />'- ay, r. • SITMU, itma, (^uinquaytsinia, Sundays in Lent. 1 Iitroravit, nisctre, 3 OcmZi 4 Laetare, 5 Jndica, 6 Palmarvm, Timrs. h. Easter. Good Friday, Easter Sunday, Monday, Sundays after 1 Qiimimnd., 2 Misericord., 3 JuosZate, 4 Uantate, 5 Ungate, ~wn, '.aft. Ascension, ,dny, Wkil-M Trinity Sunday, Sundays after Lake i. 1-28. . 1,39 56. John i, 1-14. i. 15-18. Luke ii. 22-32. Mat. xvi. 1-18. Luke iv, 16-81. Mat. iii. 1-12. iii, 13-17. John i, 86-61. •; Mat. iv, 12-17. J hn iv. 4-24 ■ iv. J6-42. . Mat. xi. 25-30. xvi. 13-20. > vii. 1-9. Joi:n viii, 12-20. Tiii. 23-40 ix. 1-22. X.23-3-. xi.1-27. xi. 2--5T. xii. 1-19. Luke xxii. 7-23 Wat. xxvii,S3-54. I. like xxiv. 36-47. Jo n xxi. 1-19. xvii, 1-8. xvii. 9-19. xvii. 20-26. ! uku xxiv, 44 -53 J.,bn xiv, 1-14. Xiv. 15-21. x v . 1 - - Mat. XXTiii ,18-20 V, 43-48. vi,l-15 \i. 16-23. vii. 1-14. Tit, 24-29. v.GO-36. Co!. 1,16-21. Rom. i. lr.-.'o. ii.l-i2. Heb. xii. 15-25. 1,1-12. 1 ,T..bu |i . 7 16. iii. 1 6. 1 Peter H, 1-10. Bom. vii. 7-25. iii, 23-31. T-'phes. ii. 11-22. Rom. iv, 16-25. v. 1-5. viii, 1-11. 1 (Vr. ii,l-10. James iii. 13-1 ■>. ■■ .ii. 1-'.). I.om. xiv. 13-19. Heb. xii. 1-6. honi. viii. 28-39. 2 Cor. iv. 7-: 4. .. v, 14-21. 1 Peter i. 18-21. Heb. X, 19-27; 1 C.r. x, 16-22. Rer. v. 1-14. XV, 60-63. i. 1-7. ii. 12-17. iii, 1-11. v. 12-21. Eph. iv. 7-16. Acts i, 12-26. ii, 14-21. Rom. x, 11-17. Eph. i, 3-14. Acts ii. 42-47. iii, 1-10. iii, H-26. i v. 1-22. iv. 23-31. iv. 32-v,ll. v. 12-42. Ai. 1-7. V % : FaoM tiie Old Testament. Historical Bool s. [helical Books. 111,1-16. xxxi, 31-36 It, 3-13. o. ix. 2-7. Micab v. 2-4. — xi, 1-^. Pa. cxlviii. _ x:i. 1 6. ii. exxxix. — cxi. La. xl. 26-31. i. xi, 1-9. 1 Sam. ii, 1-10. ii,l-4 — xiii,5-ll La. ii, 1-5. xiv, -Co. xv. 1-17. - xviii.20-C3. xxii. 1-9. - xxiv. 34-51. - xxviii 10-22. x:i,2--43. - Xi X.l-33. 1,15^22. o-15. Ps. lxxxvi. La xxxi;. 14-20. Joel ii,2- Kze. xxxvi 25-23 La. vi, !-:>. lxii. Job xx- x x x vi i , F.ze. xv. ciii. am. iii, 22-4'). Ps. xei. I eclcs i*i. 1-17. P*.cxix liii. Jer. viii, 4-9. X) Table of Scripture Lessons for the Sundays and Festivals of the Church-Year — continued. :»ats a m> Festivals. ;< after From the New Testament. From toe Old Testament. From Gospels. I From I Poetical Books. Harvest Festival, Reformation, Thanksgiving, Humiliation, John t, 37-47. vi. 30-61. Mar. Lukcx. I Mat. x Luke x Mark x. 1-12. Mat. xv. 1-11. .\ xxi, 33-44. Mark x. i,l-13. Luke xvii. 20-37. . .14-30. iii. 2:;-30. : i John ii, 13-17. IN. cxlvi. Acts viii. 26-39. x,21 — xi.lb. xiv.1-20. xvi, 13-40. x \ . xv.ii, 1-11. xix.1-11. xx, 17-38. I X X I I:- v. ii, 1-11. — - xx . 11-15. x 1 Tim. Gal. ii, 16-21. 1 ex. v. 2 Sam. vii. 1-16. vii, 17-29. xii, 1-10. xiii. 1-7. 1 K. 11158 iii, 5-15. 2 ( hr. vii. li-22. ami, 3-18. 1 K.uzsxvhi, 21-40 X 2 Ku:s v,l-14. ,1— :v,U 2 . lxxxv. Kze. xiii, 9-16. Prov. ix, 1-1 v Jobxxxviii. 1-11 l'ruv. iii, 1-16. I)eut. vi. 4-13. Jer. xvii. 5-10. Lev xix. 9-1-. Deut. xxi. 1 --21. xxiv. 17-22. Trov. vi. 6-11. xxiii, l*.>-35. xxiv, 13-22. Fc.xi.9— xii. 14. w. 1-14. Mai. iii, 13— iv. 6. Dcu. xxxii. 21-43 l'>. xr'n. lxv. xlvi. Ixxviii. laa. i, 16-18. Table of. Hymns for the Sundays and Festivals of the Church-Year. ys in Advent. 1 ! 3 4 1 ,,/. Imas.— Circum. and Aamc oj Christ, arid Sets \ Djjj, Sunday after Hew J Ep'pltany, Sundays after Epiphany. 1 _ . 2 110. 113. 114, 115. 116. 580, 123, 124. 36. 41. .,05.56k 111. 117. 122. 119, 2, 24. 30, 32 222- 8 2 112. 119, 125, 126. 120. 121, 40, 31, 225, 397, 406, 438. 153. 7, 8. 9. 13. 513. 114, 120, 126, 134, 227, 231, 435-7, 441. 444, 445. Septuagesvma 8u nday. Sunday. , 5 Judifi. G J'almarum. — Passion \Y> ' . . Good Friday, Easter Eve. Easter Sunday, Sundays after Easier. 1 Quasimodogenitij— 2 Misericordias, 3 Jubilate, 4 Canlafe, — 5 Ji'oyate, — : Ascension Day- Sunday afer Ascension.- Wliit- Sunday, Trinity Sunday. - Sundays after Trinity. 2 3 4 9 • 10 ■ 11 12 13 11 15 ■ 1G - 17 ■ 13 ■ 13 ■ 20 - 21 ■ 22 - i5 - 21 - 344, 336, 340, 219, 226-3, 230, 310. 313, 91, 490, 159. 175-G, 162, 368-74, 210-11, 367, 405, 410,4 I 168,214,156, 191, 207-8. 1C3-'J. 183, 213,215,26,527. L07-S4, 328, 332, 339, 15, 2:',. 31, Si, 9 », D 6, 11 Q, 366-74, 209-10, 213, 215, 217, 220, 231-2, 235. 435. 444-9. 1 74-84. 9», 158-9. 163. 1G5, .028, 307, 410, 446, 448. 85-9, 379, 492, 542, 547, 549, 552-5. .90-8, 19, 33-40, 59, 63, 418, 452, 456, 5G1-4. 195, 196. 198. 202. 209. 228. 97, 100. 164, 079, 4 13. 462. 30-5, 367, 107. 2S7. 85, 87, 387, 208, 442. 447. 486. ,27, 447, 453-6, 500, 195, 203, 225, 228, 232, 204. 578-S8. 31, 36, 50, 245-55, 236-7, 395-7. 424, 451. 4^7. '•3-9, 170, 202, 211, 401, '367. 379. 55, 254, 28 '. 424 199-204, 190. 17<>, 205, 208, 213, 465, 576, 5&4, 585. j- 0-9. 249-57, 204-8, 164, 170, 196, 42. 24ii-;- 8, 239, 31, 36, 279. 290, 300, 315, 346, 350, 424. 459-63, Co, 280, 310, 319, 8, 9, 18, 33, 34, 64. 2, 91, 100, 263, 359, 387. 418, 451. 457, 463, 405, 585. 044-50, 340, 23, 30, 41, 55, 221, 224. 404, 414, 588. 09-108, 230, 231, 31, 63. 77, 145, 2 10, 220, 350. 357. 103-10, 9. 10, 78, 125, 388, 392, 3'j9, 428, 474, 572. 430,434,447,148,147,31,250,208,299 301,3 4. 3 7 587, 389, 392-3, 396-7, 401, 4^3, 327, 388, 404, 409. 44, 336, 349, 501-2, 5°4, 97, 99, 359, 3S2, 15, 20. ;85, 396-7. 441, 450, 468, 470, 472-3. 399, 255. \,1, 463, 45i), 665, 567, 572-3. 393, 110, 96-7, 72. 24J-5 I, 143, 145, 148, 151, 155, 135,124,121,114,22. 23, 25, 27, 28, 350-7. 471, 473, 196, 198, 201-4. 103,105-6,108,217,220, 223,243, 257,352,354, 35S. !04-10, 447, 474-8, 31, 50, 77, 103, 360, 3< 9. 372. 367, 358-9, 361, 303, 368, 371, 21 5, 217, 223-4, 410. 3 1-0, 88, 90-1, 17, 431-2, 492, 499, 501, 504. 195-8, 186-9. 202, 209, 212, 233, 479-92, 543-51. :5, 34, 39, 151-0, 226, 229, 3f8, 3^9, 392, 395. 472. 37-9, 69, 77,405.41.8.410,276,278,280,478,213-31 353-62, 304-70, 93, 99, 106, 108, 55, 25, 27, 29. 344-9, 119, 235, 330, 335, 359, 360, 372, 5C9. 571. 180. 480, 489. 411. 419, 424-5, 462-3. 238, 274, 443. 73-7, 368, 385. 393, 444, 150, 156, 31, 21, 565. 375-7, 3S3, SS7-91, 393, 450, 408, 470, 500, 536. 538, 543, 547-50. 561, 187. 453-6, 19.3-0, 198, 228. 543. 572, 5C8, 518, 551. 547, 541, 98, 422-0, 4 7, 440. "GO. 5C5, 568, 566, 570, 572, 573. 576, 578, 5S1-S. 580, 573. 507. 570, 500, 550, 45 5-8, 463, 40.3. 517. (xii) ORDER OF DIVISE SERVICE FOR SUNDAYS AND FESTIVALS. " (CVre is one Boo-]?, antr one Spirit, eben as %t are calltb in one Jjope of jour xallincj ; one HUrfr, one jFaitf), one Baptism, one (Gcoo" auto jfatljer of all."— ephes. iv, 4-6. "Hzt all tljtngs foe frone beeentlj ano" in orb"er."_i cor. xiv., 40. THE ORDER OF MORNIXG SERVICE. ) m™ h<> shaii took the cup, (6) when he had *»* supped, and when He had given thanks. He gave it to them, saying. Drink ye all of it; this cup is the New Testament in My Blooc which is shed lor you. and for many, lor the remission of sins ; this do, as oft 9& ye drink it, in remembrance of Me. 0 THE HOLY COMMUNION. 21 1[ T/ten ■•shall be sung or .said the Agnus Dei. CHRIST, Thou Lamb of God, that takest away the sins of the world, have mercy upon us ! 0 Christ, Thou Lamb of God, that takest away the sins of the world, have mercy upon us ! 0 Christ, Thou Lamb of God, that takest away the sins of the world, grant us Thy peace. Amen. ^f Then shall the Distribution begin, the Communicants kneeling or standing at the Altar. During the Distribution communion Hymns may be sung. r When the Minister giveth the Bread, he shall say : TAKE, eat, this is the Body of our Lord Jesus Christ, which was given for you; may it strengthen and preserve you in the true faith unto everlasting life. ^[ Wlten he giveth the Cup, lie shall say : TAKE and drink, this is the Blood of our Lord Jesus Christ, which was shed for you and for many for the remission of sins : may it strengthen and preserve you in the true faith unto everlasting life. ^ When all have communed, or when a portion of the Communicants have received the communion together, to be followed by others, the Minister shall dismiss them with the words : The peace of the Lord be with you alway. 8 22 MORNING SERVICE. fl If the consecrated Bread or Wine be spent before all have communed, iJie Minister shall consecrate more, saying aloud, so much of the Words of Institution as pertaineth to the element to be consecrated During the consecration the singing shall cease. fl When all have communed, the Minister shall reverently cover what remaineth of the Bread and Wine. fl Then, all standing, may be sung or said the Nunc Dimittis. LORD, now lettest Thou Thy servant de- part in peace : according to Thy word : For mine eyes have seen Thy salvation : which Thou hast prepared before the face of all people ; A light to lighten the Gentiles : and the glory of Thy people Israel. Glory be to the Father, and to the Son, and to the Holy Ghost : as it was in the be- ginning, is now, and ever shall be, world without end. Amen. fl Then shall be said: The Thanksgiving. Minister. 0 give thanks unto the Lord, for He is good. fl The Congregation shall sing or say : And His mercy endureth for ever. Minister. ALMIGHTY God, our Heavenly Father, we most heartily thank Thee that Thou hast again vouchsafed to feed us with the THE HOLY COMMUNION. 23 most precious Body and Blood of Thy dear Son, our Saviour Jesus Christ; and we hum- bly beseech Thee, graciously to strengthen us, through this Holy Sacrament, in faith toward Thee, in charity toward one another, and in the blessed hope of everlasting life ; through Jesus Christ, Thy dear Son our Lord, who liveth and reigneth with Thee, in the unity of the Holy Spirit, world without end. ft The Congregation shall sing or sag : Amen. ft Then mag be sung a Doxologg, after which the Minister shall say : Blessed be the name of the Lord. ft The Congregation shall sing or sag : From now, henceforth, and for ever. Minister. The Lord bless thee, and keep thee. The Lord make His face shine upon thee, and be gracious unto thee. The Lord lift up His countenance upon thee, and give thee peace. ft The Congregation shall sing or say : Amen. 24 EVENING SERVICE. THE ORDER OF EVENING SERVICE. ^' The Service shall begin with one of the following Invitatories. The Minister, standing before the Altar, mag sag the Invitatory, and the Congregation sing or sag the Gloria Patri ; or theln\i- tatoiy, with the Gloria Patri, mag be said or sung responsivelg bg the Minister and Congregation, or be sung bg both together. fl The Congregation shall stand from the beginning of the Service U the end of the Collect before the reading of the Scriptures ; ex- cept that during the Confession and Absolution they mag kneel. The Invitatory. I. j3ms 'on shall sing or say : And with thy spirit. r The Minister shall say: Let us pray. fl Then shall the Minister say one or more of the festival, general, or special Collects. A Versicle may precede the Collect. The Collect. ^ The Collect ended, the Congregation shall sing or say. Amen. ^f Then shall one or more Lessons from the Holy Scriptures be read. If more than one Lesson be read, one of the Sentences after the Epistle in the Morning Service, or a Psalm, may be sung after thi first Lesson. 30 EVENING SERVICE. Scripture Lessons. \ The Lessons ended, the Minister shall say : Here endeth the Scrip- ture (or the second) Lesson, and the Congregation shall sing or say : Thanks be to Thee, 0 God. fl Then may the Apostles' Creed be said or sung by the Minister ana Congregation. When the Creed is used, the Congregation shall stand up at the end of the Scripture Lesson. The Apostles Creed. I BELIEVE in God the Father Almighty, Maker of Heaven and earth, And in Jesus Christ His only Son, our Lord; Who was conceived by the Holy Ghost, Born of the Virgin Mary; Suffered under Pontius Pilate, Was crucified, dead, and buried ; He descended into hell ; The third day He rose again from the dead ; He ascended into heaven, And sitteth on the right hand of God the Father Almighty; From thence He shall come to judge the quick and the dead. I believe in the Holy Ghost; The holy Christian Church, the Communion of Saints ; The Forgiveness of sins; The Resurrection of the body; And the Life everlasting. Amen. fl Then shall the Minister announce the Hymn to be sung, and go into the pulpit. After the Hymn shall follow EVENING SERVICE. 3J The Sermon. r When the Sermon is ended, the Congregation all standing up, and zontinuing to stand to the end of the Lord's Prayer, the Minister shall say : THE grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost be with you all. ^f Then shall the Congregation sing : ITTILL praise the Lord with my whole heart : in the assembly of the upright, and in the congregation. He hath made His wonderful works to be remembered : the Lord is gracious and full of compassion. He sent redemption unto His people : holy and reverend is His Name. ^[ Instead of this the second and third verses of Hymn 356 may be sung. \ Whilst this is sung, the Minister shall go to the Altar, and the singing ended, he shall offer prayer ; he may use the Litany, or the Suffrages, or a selection from the Collects, or any suitable prayer. The Prayer. r Then shall the Minister, and the Congregation with him, say the Lord's Prayer. The Lord's Prayer. Or R Father, who art in heaven ; Hallowed be Thy Name ; Thy kingdom come ; Thy will be done on earth, as it is in heaven ; Give 62 EVENING SERVICE. us this day our daily bread; And forgive us our trespasses, as we forgive those who tres- pass against us ; And lead us not into tempta- tion ; But deliver us from evil ; for Thine is the kingdom, and the power, and the- glory, for ever and ever. Amen. r over and eve r. Hall. 4 38 VERSICLES. 47. M. Thou hast made Me to serve with thy sins. G. Thou hast wearied Me with thine iniquities. 48. AT. This is the day which the Lord hath made. Hall G. We will rejoice and be glad in it. Hall. 49. M. Thou sendest forth Thy Spirit, they are created. Hall. G. And Thou renew est the face of the earth. Hall, 50. if. Thy Word is a lamp unto my feet. G. And a light unto my path. 51. M. Unto you is born this day a Saviour. HalL G. Which is Christ the Lord. Hall. 52. M We have sinned with our fathers. G. We have committed iniquity, we have done wicked.y. 53. M. We have received the Spirit of adoption. Hall. 0. Whereby we cry. Abba, Father. Hall. 54. M. We have trusted in Thy mercy. C. Our heart shall rejoice in Thy salvation. INTROITS AXD COLLECTS FIRST SUNDAY IX ADVENT. Intro it. TTXTO Thee, 0 Lord, do I lift up my soul. 0 my U God, I trust in Thee: Let me not be ashamed. Let not mine enemies triumph over me ; yea, let none that wait on Thee be ashamed. Shew me Thy ways, 0 Lord; teach me Thy paths. Glory be to the Father, dec. Collect. STIR up, we beseech Thee, Thy power, 0 Lord, and come ; that by Thy protection we ma}' be rescued from the threatening perils of our sins, and saved by Thy mighty deliverance ; Who livest and reignest with the Father and the Holy Ghost, ever one God, world without end. Amen. Epistle, Rom. xiii : 11-14. Gospel, "Matt, xxi : 1-9. SECOND SUNDAY IX ADVEXT. Introit. DAUGHTER of Zion, behold thy salvation com- eth. The Lord shall cause His glorious voice to be heard : and ye shall have gladness of heart. Give ear, 0 Shepherd of Israel, Thou that leadest Joseph like a flock. Glory be to the Father, dec. 30 40 INTROITS AND COLLECTS. Collect. STIR up our hearts, 0 Lord, to make ready the way of Thine Only-Begotten Son, so that by His coming we may be enabled to serve Thee with pure minds ; Who liveth and reigneth with Thee and the Holj' Ghost, ever one God, world without end. Amen. Romans xv : 4-13. Gospel, Luke xxi : 25-36. THIKD SUNDAY IN ADVENT. Introit. REJOICE in the Lord alway : and again I say, Rejoice. Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing; but in everything b}T prayer and supplication with thanksgiving let your requests be made known unto God. Lord, Thou hast been favorable* unto Thy land : Thou hast brought back the captivity of Jacob. Glory be to the Father, &c. Collect LORD, we beseech Thee, give ear to our pra3^ers, and lighten the darkness of our hearts, by Thy gracious visitation; Who livest and reignest with the Father and the Holy Ghost, ever one God, world without end. Amen. Epistle, 1 Cor. iv : 1-5. Gospel, Matt, xi : 2-10. FOURTH SUNDAY IN ADVENT. Introit. ROP down, ye heavens, from above, and let the skies pour down righteousness. Let the earth open, and bring forth salvation. D ADVENT. 41 The heavens declare the glory of God, and the firmament sheweth His hand}' work. Glory be to the Father, &c. Collect. STIll up, 0 Lord, we beseech Thee, Thy power, and come, and with great might succor us, that by the help of Thy grace whatsoever is hindered by our sins may be speedily accomplished, through Thy mercy and satisfaction ; Who livest and reignest with the Father and the Holy Ghost, ever one God, world without end. Amen. Epistle, Philippians iv : 4-7. Gospel, John i : 19-28. Other Collects for the Season of Advent. MERCIFULLY hear, 0 Lord, the prayers of Tny people ; that as they rejoice in the Advent of Thine Only-Begotten Son according to the flesh, so when He cometh a second time in His Majesty, they may receive the reward of eternal life ; through the same Jesus Christ our Lord ; Who liveth, &c. OGOD, Who dost gladden us with the yearly anti- cipation of our Redemption ; Grant that we who now joyfully receive Thine Onl\T-Begotten Son as our Redeemer, may also behold Him without fear when He cometh as our Judge ; Who liveth, &c. MOST merciful God, Who hast given Thine eter- nal Word to be made incarnate of the pure Virgin; Grant unto Thy people grace to put away deshly lusts, that so they may be ready for Th}T visi- tation ; through the same, Thy Son, Jesus Christ, our Lord, who liveth and reigneth. &c 42 INTR01TS AND COLLECTS. CHRISTMAS. Introit. UNTO us a Child is born, unto us a Son is given; and the government shall be upon His shoulder. And His name shall be called Wonderful, Coun- sellor, the Mighty God, the Everlasting Father, the Prince of Peace. 0 sing unto the Lord a new song ; for He hath done marvellous things. Glory be to the Father, &c. Collect for Christmas Night. OGOD, Who hast made this most holy night to shine' with the brightness of the true Light ; Grant, we beseech Thee, that as we have known on earth the mysteries of that Light, we may also come to the fullness of its joys in heaven ; through the same, our Lord Jesus Christ, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen. Collect for Christmas Day. GRANT, we beseech Thee, Almighty God, that the new birth of Thine Only-Begotten Son in the flesh may set us free who are held in the old bondage under the yoke of sin ; through the same, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen. Epistle, Tit. ii: 11-14; Isa. ix: 2-7. Gospel, Luke ii : 1-14. SECOND CHRISTMAS DAY. [The Introit and Collect are the same as for Christmas Day.~] Epistle, Titus iii : 4-7. Gospel, Luke ii : 15-20. NEW YEAR. 43 SUNDAY AFTER CHRISTMAS. IntroiL THY testimonies are very sure : holiness becometh Thine house, 0 Lord, forever. Thy throne is established of old : Thou art from everlasting. The Lord reigneth, He is clothed with majesty ; the Lord is clothed with strength, wherewith He hath girded Himself. Glory be to the Father, &c. Collect. \ LMIGHTY and Everlasting God, direct our ac- j\_ tions according to Thy good pleasure, that in the name of Thy beloved Son, we may be made to abound in o-ood works; through the same Jesus Christ our Lord, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen. Epistle, Galatians iv : 1-7. Gospel, Luke ii : 33-40. THE CIRCUMCISION OF CHRIST — NEW YEAR, IntroiL 0LORD, our Lord, how excellent is Thy Xame in all the earth ! Who hast set Thy glory above the heavens. What is man that Thou art mindful of him : and the son of man that Thou visitest him ? Thou, 0 Lord, art our Father and our Redeemer: from everlasting is Thy Name. Glory be to the Father, dec. 44 TNTROTTS AND COLLECTS. Collect. f\ LORD God, Who, for our sakes, hast made Thy \J Blessed Son our Saviour subject to the Law, and caused Him to endure the circumcision of the flesh; Grant us the true circumcision of the Spirit, that our hearts may be pure from all sinful desires and lusts ; through the same Thy Son, our Lord Jesus Christ, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen. \ LMIGHTY and Everlasting God, from whom A cometh down every good and perfect gift; we give Thee thanks for all Thy benefits, temporal and spiritual, bestowed upon us in the year past, and we beseech Thee, of Thy goodness, grant us a favorable and joyful year, defend us froin all dangers and adversities, and send upon us the fullness of Thy blessing; through Jesus Christ, Thy Son, our Lord, &c. Epistle, Galatians iii : 23-29. Gospel Luke ii : 21. SUNDAY AFTER NEW YEAK. [The Introit and Collect are the same as for the Sunday after Christmas.'] Epistle, 1 Peter iv : 12-19. Gospel, Matt, ii : 13-23. EPIPHANY. Introit. BEHOLD the Lord, the Ruler, hath come. And the Kingdom, and the power, and the glorv are in His hand. 3 Give the King Thy judgments, O God, and Thy righteousness unto the King's Son. Glory be to the Father, &c. ST" NT) AYS AFTER EPIPHANY. 45 Colled. OGOD. Who by the leading of a star didst manifest Thy Only-Begotten Son to the Gentiles; Merci- fully grant, that we, who know Thee now by faith, may after this life have the fruition of Thy glorious Godhead; through the same. Thy Son. Jesus Christ our Lord, who fiveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen. Epistle, Isaiah lx : 1-6. Gospel, Matt, ii : 1-12. FTRST SUNDAY AFTER EPIPHAXY. Introit. I SAW also the Lord, sitting upon a throne, high and lifted up. and His train filled the Temple. The multitude of the angels adore Him, and sing together: the glory of His^Kingdom is for ever and ever ! Make a joyful noise unto the Lord, all ye lands: serve the Lord with gladness. Glory be to the Father, dbc. Collect. OLOPxD, we beseech Thee mercifully to receive the pravers of Thy people who call upon Thee ; and grant that they may both perceive and know what things thev ought to do, and also may have grace and power faithfully to fulfil the same; through Jesus Christ, Thy Son. our Lord, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. A men. Epistle, Rom. xii: 1-5. Gospel, Luke ii : 41-52. 46 INTROITS AND COLLECTS. SECOND SUNDAY AFTER EPIPHANY. Introit. \ LL the earth shall worship Thee, and shall sing A unto Thee, 0 God. ■ They shall sing to Thy Name, 0 Thou Most Highest. Make a joyful noise unto God, all ye lands : sing forth the honor of His name, make his praise glo rious. Glory be to the Father, &c. Collect. \ LMIGHTY and Everlasting God, Who dost jLJL govern all things in heaven and earth ; Merci- fully hear the supplications of Thy people, and grant us Thy peace all the days of our life ; through Thy Son, Jesus Christ, our Lord, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen. Epistle, Romans xii : 6-16. Gospel, John ii : 1-11 THIRD SUNDAY AFTER EPIPHANY. Introit. WORSHIP Him, all ye His angels: Zion heard, and was glad. The daughters of Judah rejoiced because of Thy judgments, 0 Lord. The Lord reigneth ; let the earth rejoice : let the multitude of isles be glad thereof. Glory be to the Father, &c. SUNDAYS AFTER EPIPHANY. 47 Collect. ALMIGHTY and Everlasting God, mercifully look upon our infirmities, and in all our dangers and necessities stretch forth the right hand of Thy Majesty, to help and defend us; through Jesus Christ, our Lord, who liveth and reigneth with Thee and the l\o\y Ghost, ever one God, world without end. Amen. Epistle, Rom. xii: 16-21. Gospel, Matt, viii : 1-13. FOURTH SUNDAY AFTER EPIPHANY. Introit. [ The same as for the Third Sunday after Epiphany.'] Collect. ALMIGHTY God, Who knowest us to be set in the midst of so many and great dangers, that by reason of the frailty of our nature we cannot always stand upright ; Grant to us such strength and pro- tection as may support us in all dangers, and carry us through all temptations ; through Jesus Christ, our Lord, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen Epistle, Rom. xiii : 8-10. Gospel, Matt, viii : 23-27. FIFTH SUNDAY AFTER EPIPHANY. Introit [ The same as for the Third Sunday after Epiphany.'] Collect. 0LOR.D, we beseech Thee to keep Thy Church and Household continually in Thy true religion ; that they who do lean only upon the hope of Thy heavenly grace may evermore be defended by Thy 48 INTROITS AND COLLECTS. mighty power; through Jesus Christ, Thy Son, our Lord, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen. Epistle, Col. iii : 12-17. Gospel, Matt, xiii : 24-30. SIXTH SUNDAY AFTER EPIPHANY. Introit. THE lightnings lightened the world. The earth trembled and shook. How amiable are Thy tabernacles, 0 Lord of hosts I My soul longeth, yea, even fainteth for the courts of the Lord. Glory be to the Father, &c. Collect. 0GOD, Who in the glorious Transfiguration of Thy Only-Begotten Son, hast confirmed the mys- teries of the faith by the testimonj* of the fathers, and who, in the voice that came from the bright cloud, didst in a wonderful manner foreshow the adoption of sons : Mercifully vouchsafe to make us co-heirs with the King of his glory, and bring us to the enjoyment of the same; through the same, our Lord Jesus Christ, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen. Epistle, 2 Peter i : 16-21. Gospel, Matt, xvii : 1-9. SEPTUAGESIMA SUNDAY. Introit. I KNOW the thoughts that I think toward you, saith the Lord : thoughts of peace, and not of evil. SEXAGES1MA. 49 Ye shall call upon Me, and I will hearken unto you I will be found of you, saith the Lord : and I will turn away your captivity, and gather you from all places. Glory be to the Father, &c. o Collect. LOED, we beseech Thee favorably to hear th prayers of Thy people: that we, who are justly punished for our offences, ma}' be mercifully de- livered by Thy goodness, for the glory of Thy Name ; through Jesus Christ, Thy Son, our Saviour, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen. Epistle, 1 Cor. ix : 24— x : 5. Gospel, Matt, xx : 1-16. SEXAGESIMA SUNDAY. Introit. AWAKE, why sleepest Thou, 0 Lord? Arise, cast us not off forever. Wherefore hidest Thou Thy face, and forgettest our affliction ? Our soul is bowed down to the dust : arise for our help and redeem us. We have heard with our ears, 0 God, our fathers have told us what work Thou didst in their days. Glory be to the Father, dec. Collect. OGOD, who seest that we put not our trust in anything that we do: Mercifully grant, that by the power of Thy Son, the Teacher of nations, we may be defended against all adversity; through the same, our Lord Jesus Christ, who liveth and reigneth 50 INTROITS AND COLLECTS. with Thee and the Holy Ghost, ever one God, world without end. Amen. Epistle, 2 Cor. xi : 19 — xii : 9. Gospel, Luke viii : 4-15. QUINQTJAGESIMA SUNDAY. Introit. BE Thou my strong Rock, for an house of defence to save me. Thou art my Rock and my Fortress ; therefore for Thy Name's sake lead me and guide me. In Thee, 0 Lord, do I put my trust; let me never be ashamed : deliver me in Thy righteousness. Glory be to the Father, &c. Collect 0LORD, we beseech Thee mercifully hear our prayers, and, having set us free from the bonds of sin, defend us from all evil; through Jesus Christ, Thy Son, our Lord, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world with- out end. Amen. Epistle, 2 Cor. xiii : 1-13. Gospel, Luke xviii : 31-43. ASH WEDNESDAY, T>R FIRST DAY OF LENT. Introit. , I WILL cry unto God Most High; unto God that performeth all things for me. Yea, in the shadow of Thy wings will I make my refuge until these calamities be overpast. Be merciful unto me, 0 God, be merciful unto me for my soul trusteth in Thee. Glory be to the Father, &c. SUNDAYS IN LENT. 51 Collect. ALMIGHTY and Everlasting God, Who hatest nothing that Thou hast made, and dost forgive the sins of all those who are penitent ; Create and make in us new and contrite hearts, that we, worthily lamenting our sins, and acknowledging our wretch- edness, may obtain of Thee, the God of all mercy, perfect remission and forgiveness ; through Jesus Christ, our Lord, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen. Epistle, Joelii: 12-19. Gospel, Matt, vi : 16-21. FIEST SUNDAY IN LENT (iNVOCAVIT). IntroiL HE shall call upon Me, and I will answer him : I will deliver him and honor him. With long life will I satisfy him, and show him my salvation. He that dwelleth in the secret place of the Most High shall abide under the shadow of the Almighty. Glory be to the Father, &c. Collect. OLORD, mercifully hear our prayer, and stretch forth the right hand of Thy Majesty to defend us from them that rise up against us ; through Jesus Christ, Thy Son, our Lord, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen. Epistle, 2 Cor. vi : 1-10. Gospel, Matt, iv : 1-11. 52 INTROITS AND COLLECTS. SECOND SUNDAY IN LENT (rEMINLSCERe). Introit. REMEMBER, 0 Lord, Thy tender mercies and Thy loving-kindnesses ; for they have been ever of old ; let not mine enemies triumph over me. God of Israel, deliver us out of all our troubles. Unto Thee, 0 Lord, do I lift up my soul. O my God, I trust in Thee ; let me not be ashamed. Glory be to the Father, &c. Collect. OGOD, Who seest that of ourselves we have no strength ; Keep us both outwardly and inwardly ; that we may be defended from all adversities which may happen to the body, and from all evil thoughts which may assault and hurt the soul ; through Jesus Christ, Thy Son, our Lord, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen. Epintle, 1 Thess. iv : 1-7. Gospel, Matt, xv : 21-28. THIRD SUNDAY IN LENT (oCULl). Introit. MIXE eyes are ever toward the Lord ; for He shall pluck my feet out qf the net. Turn Thee unto me, and have mere}' upon me; for I am desolate and afflicted. Unto Thee, 0 Lord, do I lift up my soul. 0 my God, I trust in Thee; let me not be ashamed. Glory be to the Father, dec. Collect. WE beseech Thee, Almighty God, look upon the hearty desires of Thv humble servants, and stretch forth the right hand of Thy Majesty to be SUNDAYS IN LENT. 53 our defence against all our enemies ; through Jesus Christ, Thy Son, our Lord, who liveth and reigneth svith Thee and the Hol}r Ghost, ever one God, world without end. Amen. Epistle, Epkesians v: 1-9. Gospel, Luke xi : 14-28. FOURTH SUNDAY IN LEXT (L.ETARE). Introit. KEJOICE ye with Jerusalem, and be glad with her. all ye that love her. Rejoice for joy with her, all ye that mourn for her. I was glad when they said unto me, Let us go into the house of the Lord. Glory be to the Father, &c. Collect. GRAXT, we beseech Thee, Almighty God, that we, who for our evil deeds do worthily deserve to be punished, by the comfort of Th}~ grace may mercifully be relieved ; through our Lord and Saviour Jesus Christ, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen. Epistle, Galatians iv : 21-31. Gospel, John vi : 1-15. FIFTH SUNDAY IX LEXT (jUDKJAJ. Introit. JUDGE me, 0 God, and plead my cause against an ungodly nation. 0 deliver me from the deceitful and unjust man ; 'or Thou art the God of my strength. R 54 INTROITS AND COLLECTS. 0 send out Thy light and Thy truth; let therr lead me ; let them bring me unto Thy holy hill. Glory be to the Father, &c. Collect. WE beseech Thee, Almighty God, mercifully to look upon Thy people, that by Thy great goodness the}' may be governed and preserved ever- more, both in body and soul ; through Jesus Christ, Thy Son, our Lord, who liveth and reigneth with Thee and the Holy Ghost, ever one Gocl, world with- out end. Amen. Epistle, Hebrews ix : 11-15. Gospel, John viii : 46-59. SIXTH SUNDAY IN LENT (pALMARUM). Introit. BE not Thou far from me, 0 Lord : 0 my strength, haste Thee to help me. Save me from the lion's mouth, and deliver me from the horns of the unicorns. My God, my God, why hast Thou forsaken me ? Why art Thou so far from helping me ? Glory be to the Father, &c. Collect. A LMIGHTY and Everlasting God, Who hast sent j\ Thy Son, our Saviour, Jesus Christ, to take upon Him our flesh, and to suffer death upon the cross, that all mankind should follow the example of His great humility: Mercifully grant that we may both follow the example of His patience, and also be made partakers of His resurrection ; through the same Jesus Christ our Lord, who liveth and reigneth HOLY WEEK. 55 with Thee and the Holy Ghost, ever one God, world without end. Amen. Epistle, Philippians ii : 5-11. Gospel, Matt, xxi : 1-9. HOLY WEEK. MONDAY IX HOLY WEEK. Introit. PLEAD my cause, 0 Lord, with them that strive with me : fight against them that fight against me. Take hold of shield and buckler, and stand up for mine help. Draw out also the spear, and stop the way against them that persecute me : say unto my soul, I am thy salvation. [27?e Gloria Patri is omitted in this week.~] Collect. GE.AXT, we beseech Thee, Almighty God, that we, who amid so many adversities do fail through our own infirmities, may be restored through the passion and intercession of Thine Only-Begotten Son, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen. Gospel, The Passion History. TUESDAY IX HOLY WEEK. Introit. GOD forbid that I should glory, save in the Cross of our Lord Jesus Christ. In Him is salvation, life, and resurrection from the dead : by Him we are redeemed and set at liberty. God be merciful unto us, and bless us ; and cause His face to shine upon us. 56 INTRuITS AND COLLECTS. Collect. ALMIGHTY and Everlasting God, Grant us grace so to pass through this holy time of our Lord's Passion, that we may obtain the pardon of our sins; through the same, Thy Son, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen. i, The Passion History. WEDNESDAY IN HOLY WEEK. Introit. AT the Name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth. For He became obedient unto death, even the death of the Cross ; wherefore He is Lord, to the glory of God the Father. Hear my prayer, O Lord, and let my cry come unto Thee. Collect. GRANT, we beseech Thee, Almighty God, that we, who for our evil deeds are continual^ af- flicted, may mercifully be relieved by the Passion of Thine Only-Begotten Son, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen. Gospel, The Passion History. THURSDAY IN HOLY WEEK. The Introit is the same as for Tuesday. Collect. OLORD God, Who hast left unto us in a wonder- ful Sacrament a memorial of Thy Passion ; Grant, we beseech Thee, that we may so use this Sa- crament of Thy Body and Blood, that the fruits of GOOD FRIDAY. 57 Thy redemption may continually be manifest in us ; Thou, who livest and reignest with the Father and the Holy Ghost, ever one God, world without end. Amen. Epistle, 1 Cor. xi : 23-32. Gospel, John xiii : 1-1 o. GOOD FRIDAY. The same Introit as for Tuesday, or this : ^URELY He hath borne our griefs and carried O our sorrows : He was wounded for our trans- gressions, He was bruised for our iniquities. All we like sheep have gone astray ; and the Lord hath laid on Him the iniquity of us all. Hear my prayer, 0 Lord, and let my cry come unto Thee. Collects. ALMIGHTY God, we beseech Thee graciously to behold this Thy family, for which our Lord Jesus Christ was contented to be betra}Ted, and given up into the hands of wicked men, and to suffer death upon the Cross ; who now liveth and reigneth with Thee and the Holy Ghost, ever one God, world with- out end. Amen. MERCIFUL and Everlasting God, Who hast not spared Thine only Son, but delivered Him up for us all, that He might bear our sins upon the Cross ; Grant that our hearts may be so fixed with steadfast faith in Him that we may not fear the power of an}' adversaries ; through the same, Thy Son, Jesus Christ our Lord. Amen. A LMIGHTY and Everlasting God, Who hast J\_ willed that Thy Son should bear for us the pains of the Cross, that Thou mightest remove from us the power of the adversary ; Help us so to remem- ber and give thanks for our Lord's Passion that we 58 INTROITS AND COLLECTS. mav obtain remission of sin and redemption from everlasting death ; through the same, our Lord Jesus Christ. Amen. Epistle, Isa. lii : 13— liii : 12. Gospel, The Passion History. EASTER, Introit. TTTHEN I awake, I am still with Thee. Halle- \\ lujah ! Thou hast laid Thine hand upon me. Hallelujah! Such knowledge is too wonderful for me; it is high, I cannot attain unto it. Hallelujah! Halle- lujah ! 0 Lord, Thou hast searched me, and known me: Thou knowest my down-sitting and mine uprising. Glory be to the Father, doc. The Collect for Easter Eve. OGOD, Who didst enlighten this most holy night v^ith the glory of the Lord's Resurrection ; Pre- serve in all Thy people the spirit of adoption which Thou hast given, so that renewed in body and soul they may perform unto Thee a pure service ; through the same, our Lord Jesus Christ, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen. The Collect for Easter Day. ALMIGHTY God, who, through Thine Only- Begotten Son, Jesus Christ, hast overcome death, and opened unto us the gate of everlasting life; We humbly beseech Thee, that, as Thou dost put into our minds good desires, so by Thy continual help we may bring the same to good effect ; through Jesus Christ our Lord, who liveth and reigneth with FIRST SUNDAY ASTER EASTER. 59 Thee and the Holy Ghost, ever one God, world with out end. Amen. Other Faster Collects. GRANT, we beseech Thee. Almighty God. that we who celebrate Thy Paschal Feast, kindled with heavenly desires, may ever thirst for the Foun- tain of Life, Jesus Christ. Thy Son. our Lord. Amen. G1 RANT, we beseech Thee. Almighty God, that | who celebrate the solemnities of the Lord's Resurrection, may by the renewal of Thy Holy Spirit rise again from the death of the soul ; through the same Jesus Christ our Lord. Amen. '*ile, 1 Cor. v : 6-8. Gospel, Mark xvi : 1-8. EASTEE MONDAY. The Introit and the Collect are the same as for er Day. Epistle. Acts x; 34-41. Gospel, Luke xxiv : 13-35. FIBST SUNDAY AFTER EASTEE | QUASIMODO GEXITl). roit. \ S newborn babes, desire the sincere milk of the A Word. Hear. 0 my people, and I will testily unto thee : O Israel, if thou wilt hearken unto me. Sing aloud unto God our strength: make a joyful noise unto the God of Jacob. Glory be to the Father, &c. Collect. GRAXT. we beseech Thee. Almighty God, that we who have celebrated the solemnities of the Lord's Resurrection, may. by the help of Thy grace, brine forth the fruits thereof in our life and conver- 60 TNTROITS AND COLLECTS. sation; through the same Jesus Christ, Thy Son, our Lord, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen Epistle, 1 John v: 4-12. Gospel, John xx : 19-31. SECOXD SUNDAY AFTER EASTER (MISERICORDIAS). Introit. rPHE earth is full of the goodness of the Lord. 1_ By the word of the Lord were the heavens made. Kejoice in the Lord, O ye righteous: for praise is comely for the upright. Glory be to the Father $c. Collect. GOD, Who, by the humiliation of Thy Son, didst raise up the fallen world ; Grant unto Thy faithful ones perpetual gladness, and those whom Thou hast delivered from the danger of everlasting death, do Thou make partakers of eternal joys ; through the same Jesus Christ our Lord, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen. Epistle, 1 Peter ii : 21-25. Gospel, John x : 11-16. THIRD SUNDAY AFTER EASTER (JUBILATE). Introit. MAKE a joyful noise unto God, all ye lands. Sing forth the honor of His name: make His praise glorious. Say unto God, how terrible art Thou in Thy works! through the greatness of Thy power shall Thine enemies submit themselves unto Thee. Glory be to the Father, dec. FOURTH SUNDAY AFTER EASTER, 61 Collect. ALMIGHTY God, Who showest to them that be in error the light of Thy truth, to the intent that they may return into the way of righteousness ; Grant unto all them that are admitted into the fel- lowship of Christ's Religion that the}' ma}' eschew those things that are contrary to their profession, and follow all such things as are agreeable to the same ; through our Lord Jesus Christ, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen. Epistle, 1 Peter ii: 11-20. Gospel, John xvi : 16-23. FOURTH SUXDAY AFTER EASTER (caXTATE). Introit. SIXG unto the Lord a new song; for He hath o done marvellous things. The Lord hath made known His salvation : His righteousness hath He openly showed in the sight of the heathen. His right hand, and His holy arm, hath gotten Him the victory. Glory be to the Father, &c. Collect. 0GOD, Who makest the minds of the faithful to be of one will ; Grant unto Thy people that they may love what Thou commandest, and desire what Thou dost promise ; that among the manifold changes of this world, our hearts may there be fixed where true joys are to be found; through Jesus Christ, Thy Son, our Lord, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen. Epistle, James i: 16-21. Gospel, John xvi: 5-15. ba INTROITS AND COLLECTS. FIFTH SUNDAY AFTER EASTER (ROGATE). Introit. WITH the voice of singing declare ye, and tell this; utter it even to the end of the earth. Say ye, The Lord hath redeemed His servant Jacob. Make a joyful noise unto God, all \Te lands; sing forth the honor of His name: make His praise glorious. Glory be to the Father, &c. Collect OGOD, from Whom all good things do come ; Grant to us Thy humble servants, that by Thy hoi}7 inspiration we may think those things that be right, and by Thy merciful guiding may perform the same ; through Jesus Christ, Thy Son, our Lord, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen. Epistle, James i : 22-27. Gospel, John xvi : 23-30. ASCENSION DAY. Introit. YE men of Galilee, why stand ye gazing up into heaven? Ha I le I ujah ! This same Jesus which is taken up from you into heaven, shall so come in like manner as ye have seen Him go into heaven. Hallelujah ! Hallelujah ! 0 clap your hands, all ye people; shout unto God with the voice of triumph. Glory be to the Father, &c. SUNDAY AFTER ASCENSION. 63 Colled. GRANT, we beseech Thee, Almighty God, that like as we do believe Thy Only-Begotten Son, our Lord Jesus Christ, to have ascended into the heavens ; so may we also in heart and mind thither ascend, and with Him continually dwell, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen. OKING of Glory, Lord of Hosts, Who didst this Day ascend in triumph far above all heavens ; We beseech Thee leave us not comfortless, but send to us the Spirit of Truth, promised of the Father ; 0 Thou, wrho, with the Father and the Holy Ghost, livest and reignest ever one God, world without end Amen. Epistle, Acts i : 1-11. Gospel, Mark xvi : 14-20. SUNDAY AFTER ASCENSION (EXAUDl). Introit. HEAR, 0 Lord, when I cry with my voice. When Thou saidst, seek ye My face ; my heart said unto Thee, Thy face, Lord, will I seek. Hide not Thy face from me. The Lord is my Light, and my Salvation, whom shall I fear ? Glory be to the Father, &c. Collect. ALMIGHTY, Everlasting God ; Make us to have always a devout will towards Thee, and to serve Thy Majesty with a pure heart; through Thy Son, Jesus Christ our Lord, who liveth and reigneth 64 INTROITS AND COLLECTS. with Thee and the Holy Ghost, ever one God, world without end. Amen. Epistle, 1 Peter iv: 7-11. Gospel, John xv: 26— xvi: 4. WHITSUNDAY. Introit. THE Spirit of the Lord filleth the world. Halle lujah ! Let the righteous be glad ; let them rejoice before God: yea, let them exceedingly rejoice. Hallelujah! Hallelujah! Let God arise ; let His enemies be scattered ; let them also that hate Him flee before Him. Glory be to the Father, &c. Collect OGOD, Who didst teach the hearts of Thy faithful people, by sending to them the light of Thy Holy Spirit ; Grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in His holy comfort ; through our Lord Jesus Christ, Thy Son, who with Thee and the Holy Ghost livetb and reigneth, ever one God, world without end. Amen. lie, Acts ii : 1-13. Gospel, John xiv : 23-31. WHITMONDAY. The Introit is the same as for Whitsunday. Collect. GOD, Who didst give Thy Holy Spirit to Thine Apostles; Grant unto Thy people the perform- ance of their petitions, so that on us to whom Thou hast given faith, Thou mayest also bestow peace ; o FIRST SUNDAY AFTER TRINITY. 65 through our Lord Jesus Christ, Thy Son, who with Thee and the Holy Ghost liveth and reigneth, ever one God, world without end. Amen. Epistle, Acts x : 42-48. Gospel, John Hi : 16-21. TRINITY SUNDAY, Tatvoit. BLESSED be the Holy Trinity, and the undivided Unity. Let us give glory to Him because He hath shown His mercy to us. 0 Lord, our Lord, how excellent is Thy Name in all the earth ! Glory be to the Father, &c. Collect. ALMIGHTY and Everlasting God, Who hast given unto us, Thy servants, grace, by the confession of a true faith, to acknowledge the glory of the Eternal Trinity, and in the power of the Divine Majesty to worship the Unity; We beseech Thee, that Thou wo oldest keep us steadfast in this faith, and evermore defend us from all adversities, who livest and reignest, one God, world without end. Amen. Epistle, Romans xi : 33-36. Gospel, John iii : 1-15. FIRST SUNDAY AFTER TRINITY. Introit. IHAYE trusted in Thy mercy; my heart shall re- joice in Thy salvation. 1 will sing unto the Lord, because He hath dealt bountifully with me. How long wilt Thou forget me, 0 Lord ? How long wilt Thou hide Thy face from me ? Glory be to the Fa far r. &c. 66 INTROITS AND COLLECTS. Collect OGOD, the strength of all them that put their trust in Thee; Mercifully accept our prayers*, and because through the weakness of our mortal nature we can do no good thing without Thee, grant us the help of Thy grace, that in keeping Thy command- ments we may please Thee, both in will and deed ; through Jesus Christ our Lord, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen. Epistle, 1 John iv : 16-21. Gospel, Luke xvi : 19-31. SECOND SUNDAY AFTER TRINITY. Introit. THE Lord was my stay: He brought me forth also into a large place. He delivered me, because He delighted in me. I will love Thee, 0 Lord, my strength. The Lord is my Rock, and nrv Fortress, and my Deliverer Glory be to the Father, &c. Collect. OLORD, Who never failest to help and govern those whom Thou dost bring up in Thy stead- fast fear and love ; Make us to have a perpetual fear and love of Thy hol}r Name ; through Jesus Christ, Thy Son, our Lord, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world with- out end. Amen. Epistle, 1 John iii : 13-18. Gospel, Luke xiv . 16-24. FOURTH SUNDAY A*TER TKTNITY. iT URD SUNPAV AFTER TRINITY. IntroiL 'TURN Thee unto m mercy upon me; I 1 am and afflk ^k upon mine affliction and my pain : and all my Bins Unto Thee. 0 Lord, do I lift up my soul. 0 my : let me not be ashamed. Col. GOOD. :'.. 5tor of all that trust in Thee, .out whom nothing is Btrong, nothing holy: Increase and multiply upon us Thy nu that Thou being our Ruler and Guide, we ni:v | — through things temporal, that we finally lose .1 ; through Jesus I Ihrist our 1 1. who liveth and reigneth with Thee and the Holy one God. world without end. Amen. Epulis 1 I -11. Qo*pel) Luke xv : 1-10. FOURTH SUNDAY AFTER TRINITY, IntroiL rV}l\\ Lord ifl my Light and my Salvation: whom L shall I ft 'rd is the strength of my life : of whom shall I be afrai When the wieked. even mine enemies and my t ae upon me to eat up mv rlesh. they stumbled and fell. Though an host should encamp against me. my art shall not t\ i Glory be to th dbc. 68 rNTR(»IT8 AND COLLECTS. Colli GRANT, 0 Lord, we beseech Thee, that the course of this world may be bo peaceably ordered by Thy governance, that Thy Church may joyfully serve Thee in all godly quietness ; throug - Christ, Thy Son, our Lord, who livcth and reigneth with Thee and the Holy Ghost, ever one God, world with- out end. An Epistle, Rom. viii : 18-23. Gospel, Luke vi : 36-42. FIFTH SUNDAY AFTER TRINITY. Introit. HEAR, 0 Lord, when I cry with my voice. Thou hast been my help. Leave me not, neither forsake me, 0 God of my salvation. The Lord is my Light and my Salvation ; whom shall I fear ? Glory be to the Father, &c. Collect. OGOD, Who hast prepared for them that love Thee such good things as pass man's understanding; Pour into our hearts such love toward Thee, that we, loving Thee above all things, may obtain Thy promises, which exceed all that we can desire; through Jesus Christ, Thy Son, our Lord, who livcth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen. Epistle, 1 Peter iii : 8-15. Gospel, Luke v : 1-11. SIXTH SUNDAY AFTER TRINITY. Introit. THE Lord is the strength of His people ; He is the saving strength of His anointed. SEVENTH SUNDAY AFTER TRINITY. 69 Save Thy people, and bless Thine inheritance ; feed them also, and lift them up forever. Unto Thee will I cry, 0 Lord, my Rock; be not silent unto me ; lest if Thou be silent to me, I be- come like them that go down into the pit. Glory be to the Father, asc. Collect. LORD of all power and might. Who art the Author and Giver of all good things ; Graft in our hearts the love of Thy Name, increase in us true re- ligion, nourish us with all goodness, and of Thy great mercy keep us in the same ; through Jesus Christ, Thy Son, our Lord, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen. Epistle, Rom. vi: 3-11. Gospel, Matt, v: 20-26. SEVENTH SUNDAY AFTER TRINITY. Intro it. OCLAP your hands, all ye people. Shout unto God with the voice of triumph The Lord most High is terrible; He is a great King over all the earth. Glory be to the Father, &c. Collect. 0 GOD, Whose never-failing Providence ordereth all things both in heaven and earth: We humbly beseech Thee to put away from us all hurtful things, and to give us those things which be profitable for us ; through Jesus Christ, Tlrv Son, our Lord 6 70 iNTROITS AND COLLECTS. who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen. Epistle, Romans vi : 19-23. Gospel, Mark viii : 1-9. EIGHTH SUNDAY AFTER TRINITY. Tatroit. WE have thought of Thy loving-kindness, 0 God, in the midst of Thy Temple. According to Thy Name, 0 God, so is Thy praise unto the ends of the earth ; Thy right hand is full of righteousness. Great is the Lord, and greatty to be praised in the city of our God, in the mountain of His holiness. Glory be to the Father, &c. Collect. GRANT to us, Lord, we beseech Thee, the Spirit to think and do always such things as are right ; that we, who cannot do anything that is good without Thee, may by Thee be enabled to live ac- cording to Thj- will ; through Jesus Christ, Th}T Son, our Lord, who liveth and reigneth with Thee and the Holy Ghost, ever one God, world without end. Amen. Epistle, Romans viii : 12-17. Gospel, Matt, vii : 15-23. NINTH SUNDAY AFTER TRINITY. Introit. BEHOLD, God is mine Helper: the Lord is with them that uphold my soul. He shall reward evil unto mine enemies : cut them off in Thy truth, O Lord TENTH SUNDAY AFTER TRINITY. 71 Save me, 0 God, by Thy Xame and judge me by Thy strength. Glory be to the Father, German text. The numbers in the margin are designed to facilitate reference.] "I will speak of thy testimonies also before kings, and will not be ashamed." Psalm 119 : 46. Preface to the Emperor Charles V. Most Invincible Emperor, Caesar Augustus, Most Clement 1 Master : Inasmuch as Your Imperial Majesty has summoned a Convention of the Empire at Augsburg, to deliberate in regard to aid against the Turk, the most atrocious, the here- ditary, and ancient enemy of the Christian name and religion, in what way, to wit, resistance might be made to his rage and assaults, by protracted and perpetual preparation for war: Because, moreover, of dissensions in the matter of our 2 holy religion and Christian faith, and in order that in this matter of religion the opinions and judgments of diverse parties may be heard in each other's presence, may be under- stood and weighed among one another, in mutual charity, meekness, and gentleness, that those things which in the 3 writings on either side have been handled or undersiood amiss, being laid aside and corrected, these things may be harmonized and brought back to the one simple truth and Christian Concord ; so that hereafter the one unfeigned and 4 true religion may be embraced and preserved by us, so that as we are subjects and soldiers of the One Christ, so also, in unity and concord, we may live in the one Christian Church : and inasmuch as We, the Electors and Princes, whose names 5 1 2 THE AUGSBURG CONFESSION. are subscribed, together with others who are conjoined witn us, in common with other Electors and Princes, and States, have been called to the aforenamed Diet, we have, in order to render most humble obedience to the Imperial Mandate, come early to Augsburg, and with no desire to boast would state that we were among the very first to be present. When therefore Your Imperial Majesty, among other things, 6 has also at Augsburg, at the very beginning of these session?, caused the pioposition to be made to the Princes and States of the Empire, that each of the States of the Empire, in virtue of the Imperial Edict, should propose and offer in the German and in the Latin language its opinion and decision-; after dis- 7 cussion on Wednesday we replied to Your Imperial Majesty, that on the following Friday we would offer on our part the Articles of our Confession : Wherefore, in order that we may do homage to the will of 8 Your Imperial Majesty, we now offer in the matter of religion the Confession of our preachers and of ourselves, the doctrine of which derived from the Holy Scriptures and pure Word of God they have to this time set forth in our lands, duke- doms, domains, and cities, and have taught in the churches. 9 If the other Electors, Princes, and States of the Empire, should in the writings, to wit, in Latin and German, accord- ing to the aforementioned Imperial proposition, produce their opinions in this matter of religion : we here in the presence of Your Imperial Majesty our most Clement Lord, offer our- 10 selves, prepared, in conjunction with the Princes and our friends already designated, to compare views in a kindly man- ner in regard to mode and ways which may be available, so that as far as may honorably be done, we may agree, and the matter between us of both parts being peacefully discussed, with no hateful contention, by God's help the dissension may be removed, and may be brought back to one true accordant religion (as we are all subjects and soldiers under one Christ, 1 2 so also we ought to confess one Christ, in accordance with the tenor of the decree of Your Imperial Majesty), and all things should be brought back to the truth of God, which with most fervent prayers we beseech God to grant. But if, as regards the rest of Electors, Princes, and States, 12 those of the other party, this treatment of the matter of religion, in the manner in which Your Imperial Majesty has wisely thought fit it should be conducted and treated, to wit, with such a mutual presentation of writings and calm con- ference between us, should not go on, nor be attended by any PREFACE TO THE EMPEROR CHARLES V. 3 result ; yet shall we leave a clear testimony that in no manner 13 do we evade anything which can tend to promote Christian concord (anything which God and a good conscience allow) : and this Your Imperial Majesty and the other Electors and 14 States of the Empire, and all who are moved by a sincere love of religion and concern for it. all who are willing to give an equitable hearing in this matter, will kindly gather and understand from the Confession of ourselves and of ours Since, moreover, Your Imperial Majesty has not once only. 15 but repeatedly signified to the Electors. Princes, and other States of the Empire; and at the Diet of Spires, which was held in the year of our Lord 1526. caused to be recited and publicly proclaimed, in accordance with the form of Your Imperial instruction and commission given and prescribed : That Your Imperial Majesty in this matter of religion for cer- 16 tain reasons, stated in the name of Your Majesty, was not willing to determine, nor was able to conclude touching anything, but that Your Imperial Majesty would diligently endeavor to have the Roman Pontiff, in accordance with his office, to assemble a General Council : as also the same matter 17 was more amply set forth a year ago in the last public Con- vention, which was held at Spires, where through His High- 18 ness Ferdinand. King of Bohemia and Hungary, our friend and clement Lord, afterward through the Orator and the Imperial Commissioners. Your Imperial Majesty, among other proposi- tions, caused these to be made, that Your Imperial Majesty had known and pondered, the resolution to convene a Council. 19 formed by the Representatives of Your Imperial Majesty in the Empire, and by the Imperial President and Counsellors, and by the Legates of other States convened at Ratisbon. and this Your Imperial Majesty also judged that it would be use- ful to assemble a Council, and because the matters which were to be adjusted at this time between Your Imperial Ma- jesty and the Roman Pontiff were approaching agreement and Christian reconciliation. Your Imperial Majesty did not doubt that, but that tbe Pope could be induced to summon a General Council : Wherefore Your Imperial Majesty signified 20 that Your Imperial Majesty would endeavor to bring it to pass that the Chief Pontiff, together with Your Imperial Majesty, would consent at the earliest opportunity to issue letters for the convening of such a General Council. As the event, therefore, has been that in this matter of 21 religion the differences between us and the other party have not been settled in friendship and love, ve here present our- 4 THE AUGSBURG CONFESSION. selves before Your Imperial Majesty, in all obedience, and in more than mere obedience, ready to compare views, and to defend our cause in such a general, free, and Christian Council, concerning the convening of which, there has been concordant action and a determination by agreeing votes on the part of the Electors, Princes, and the other States of the Empire, in all the Imperial Diets which have been held in the reign of Your Imperial Majesty. To this Convention of a 22 General Council, as also to Your Imperial Majesty, we have in the due method and legal form, before made our protesta- tion and appeal in this greatest and gravest of matters. To which appeal both to Your Imperial Majesty and a Council 23 we still adhere ; nor do we intend, nor would it be possible for us to forsake it by this or any other document, unless the matter between us and the other party should, in accordance with the tenor of the latest Imperial citation, be compared, settled, and brought to Christian concord, in friendship and love ; concerning which appeal we here also make our solemn 24 and public protest. I. CHIEF ARTICLES OF FAITH. Article I. Of God. The churches with common consent among us, do teach that the decree of the Nicene Synod [Council] concerning the unity of the divine essence and of the three persons is true, and without doubt to be believed : to wit, that there is one divine essence which is called and is God, eternal, with- out body, indivisible [without part], of infinite power, wis- dom, goodness, the Creator and Preserver of all things, visible and invisible ; and that yet there be three persons of the same essence and power, who also are coeternal, the Father, the Son, and the Holy Ghost. And they use the name of person in that signification in - which the ecclesiastical writers [the fathers] have u*ed it in this cause, to signify, not a part or quality in another but that which properly subsisteth. CHIEF ARTICLES OF FAITH. 5 They condemn all heresies which have sprang up against 5 this Article, as the Manichees. who set down two principles, good and evil ; in the same manner the Valentinians, Arians, Eunomians, Mahometans, and all such like. They condemn also the Samosatenes, old and new ; who, G when they earnestly contend that there is but one person, do craftily and wickedly trirle after the manner of Rhetoricians, about the Word and Holy Ghost, that they are not distinct persons, but that the Word signitieth a vocal word, and the Spirit a motion created in things. Article II. Of Original Sin. Also they teach that after Adam's fall, all men begotten 1 after the common course of nature, are born with sin: that is. without the fear of God, without trust in him, and with 2 fleshly appetite ; and that this disease, or original fault is 3 truly sin. condemning and bringing eternal death now also upon all that are not born again by baptism and the Holy Spirit. They condemn the Pelagians, and others, who deny this 4 original fault to be sin indeed : and who. so as to lessen the glory of the merits and benefits of Christ, argue that a man mav, bv the strength of his own reason, be justified before God. Article III. Of the Son of God, and of the Iloly Spirit. Also they teach that the Word, that is. the Son of God. 1 took unto him man's nature, in the womb of the blessed Virgin Mary, so that there are two natures, the Divine and 2 the human, inseparably joined together in unity of person; one Christ, true God and true man : who was born of the Virgin Mary, truly suffered, was crucified, dead, and buried, that he might reconcile the Father unto us. and might be a 3 sacrifice, not only for original guilt, but also for all actual sins of men. The same also descended into hell, and truly rose again the 4 tnird day. Afterward he ascended into the heavens, that he might sit at the right hand of the Father; and reign forever, and have dominion over all creatures : might sanctify those that believe in him. by sending the Holy Spirit into their 6 THE AUGSBURG CONFESSION. hearts, vho shall rule [purify, strengthen], comfort, and 5 quicken thein, and shall defend them against the devil, and the power of sin. The same Christ shall openly come again, to judge the quick 6 and the dead, according as the Apostles' Creed declareth these and other things. Article IV. Of Justification. Also they teach, that men cannot be justified [obtain for- 1 giveness of sins and righteousness] before God by their own powers, merits, or works: but are justified freely [of grace] 2 for Christ's sake through faith, when they believe that they are received into favor, and their sins forgiven for Christ's sake, who by his death hath satisfied for our sins. This faith doth God impute for righteousness before Him, Rom. 3 iii and iv. Article V. Of the Ministry of the Church. For the obtaining of this faith, the ministry of teaching the 1 Gospel, and administering the Sacraments was instituted. For by the Word and Sacraments, as by instruments, the 2 Holy Spirit is given ; who worketh faith, where and when it pleaseth God, in those that hear the Gospel, to wit, that God, not for our merit's sake, but for Christ's sake, doth justify 3 those who believe that they for Christ's sake are received into favor. They condemn the Anabaptists and others, who imagine 4 that the Holy Spirit is given to men without the outward word, through their own preparations and works. Article VI. Of New Obedience. Also they teach that this faith should bring forth good 1 fruits, and that men ought to do the good works commanded of God, because it is God's will, and not on any confidence of meriting justification before God by their works. For remission of sins and justification is apprehended by 2 faith, as also the voice of Christ witnesseth : ".When ye have done all these things, say, we are unprofitable servants." The same, also, do the ancient writers of the Church teach ; 3 CHIEF ARTICLES OF FAITH. 7 for Ambrose saith : " This is ordained of God, that he that believeth in Christ shall be saved, without works, by faith alone, freely receiving remission of sins." Article VII. Of the Church. Also they teach, that one holy Church is to continue for- 1 ever. But the Church is the congregation of saints [the assembly of all believers], in which the Gospel is rightly taught [purely preached], and the Sacraments rightly admin- istered [according to the Gospel]. And unto the true unity of the Church, it is sufficient to 2 agree concerning the doctrine of the Gospel and the adminis- tration" of the Sacraments. Xor is it necessary that human 3 traditions, rites, or ceremonies instituted by men, should be alike everywhere ; as St. Paul saith : " There is one faith, one 4 baptism, one God and Father of all." Article VIII. What the Church is. Though the Church be properly the congregation of saints I and true believers, yet seeing that in this life many hypocrites and evil persons are mingled with it, it is lawful to use the Sacraments administered by evil men ; according to the voice of Christ : " The Scribes and the Pharisees sit in Moses' seat," and the words following. And the Sacraments and 2 the Word are effectual, by reason of the institution and com- mandment of Christ, though they be delivered by evil men. They condemn the Donatists and such like, who denied 3 that it was lawful to use the ministry of evil men in fhe Church, and held that the ministry of evil men is useless and without effect. Article IX. Of Baptism. Of Baptism they teach, that it is necessary to salvation 1 and that by Baptism the grace of God is offered and that 2 children are to be baptized, who by Baptism, bei: g offered to God. are received into God's favor. 8 THE AUGSBURG CONFESSION. They condemn the Anabaptists who allow not the Bap- 3 tism of children, and affirm that children are saved without Baptism. Article X. Of the Lords Supper. Of the Supper of the Lord they teach that the [true] 1 body and blood of Christ are truly present [under the form of bread and wine], and are [there] communicated to those 2 (hat eat in the Lord's Supper [and received]. 3 And they disapprove of those that teach otherwise [where- 4 fore also the opposite doctrine is rejected]. Article XI. Of Confession. Concerning confession, they teach that private absolution 1 be retained in the churches, though enumeration of all offences be not necessary in confession. For it is impossi- ble ; according to the Psalm : " Who can understand his 2 errors ?"' Article XII. Of Repentance. Touchi.ig repentance, they teach that such as have fallen 1 after baptism may find remission of sins, at what time they are converted [when they come to repentance], and that the 2 Church should give absolution unto such as return to repentance. Xow repentance consisteth properly of these two parts : 3 One is contrition, or terrors stricken into the conscience 4 through the acknowledgment of sin: the other is faith, 5 which is conceived by the Gospel, or absolution, and doth believe that for Christ's sake sins be forgiven, and com- fortetfa the conscience, and freeth it from terrors. Then should follow orood works, which are fruits of repentance. 6 They condemn the Anabaptists, who deny that men once 7 justified can lose the Spirit of God, and do contend that 8 some men may attain to such a perfection in this life, that they cannot sin. [Here nrp rejected those who teach, that CHIEF ARTICLES OF FAITH. 9 those who have once been holy cannot fall again. j The 9 Novatians are also condemned, who would not absolve such as had fallen after baptism, though they returned to repent- ance. They also that do not teach that remission of sins is If obtained by faith, and who command us to merit grace by satisfactions are rejected. Article XIII. Of the Use of Sacra fnents. Concerning the use of the Sacraments, they teach that they 1 were ordained, not only to be marks of profession amongst men. but rather that they should be signs and testimonies of the will of God towards us. set forth unto us. to stir up and confirm Taith in such as use them. Therefore men must use 2 Sacraments so. as to join faith with them, which believes the promises that are offered and declared unto us by the Sacra- ments. Wherefore they condemn those that teach that the Sacra- 3 ments do justify by the work done, and do not teach that faith which believes the remission of sins is requisite in the use of Sacraments. Article XIV. Of Ecclesiastical Orders. Concerning Ecclesiastical Orders [Church Government], 1 they teach, that no man should publicly in the Church teach, or administer the Sacraments, except he be rightly called [without a regular call]. Article XV. Of Ecclesiastical Rites. Concerning Ecclesiastical rites, they teach, that these ] rites are to be observed, which may be observed without sin, and are profitable for tranquillity and good order in the Church : such as are. set holidays, feasts, and such like. Yet 2 concerning such things, men are to be admonished, that con- sciences are not to be burdened as if such service were necessary to salvation. They are also tc be admonished that human tradition?. 3 )Q THE AUGSBURG CONFESSION. instituted to propitiate God, to merit grace and make sat- isfaction for sins, are opposed to the Gospel arid the doc- trine of faith. Wherefore vows and traditions concerning 4 foods and davs, and such like, instituted to merit grace and make satisfaction for sins, are useless and contrary to the Gospel. Article XVI. Of Civil Affairs. Concerning civil affairs, they teach that such civil ordi- 1 nances as are lawful, are good works of God ; that Chris- 2 tians may lawfully bear civil office, sit in judgments, determine matters bv the imperial laws, and other laws in present force, appoint just punishments, engage in just war, act as soldiers, make legal bargains and contracts, hold pro- perty, take an oath when the magistrates require it marry a wife, or be given in marriage. They condemn the Anabap- 3 tists, who forbid Christians these civil offices. They con- 4 demn also those that place the perfection of the Gospel^ not in the fear of God, and in faith, but in forsaking civil offices, inasmuch as the Gospel teacheth an everlasting righteous- ne-s of the heart. In the meantime, it doth not disallow 5 order and crovernment of commonwealths or families, but requireth especially the preservation and maintenance there- of as of God's own ordinances, and that in such ordinances we should exercise love. Christians, therefore, must neces- 6 sarily obey their magistrates and laws, save only then, when they command any sin ; for then they must rather obey God than men. Acts 5 : 29. Article XVII. Of Christ's Return to Judgment. Also they teach that, in the consummation of the world 1 Tat the last day], Christ shall appear to judge, and shall raise up all the dead, and shall give unto the godly and elect, eternal life, and everlasting joys ; but ungodly men and the devils shall he condemn unto endless torments. Thev condemn the Anabaptists, who think that to con- 3 denined men and the devils shall be an end of torments. They condemn others also, who now scatter Jewish opinions, 3 CHIEF ARTICLES OF FAITH. 11 that, before the resurrection of the dead, the godly shall occupy the kingdom of the world, the wicked being every- where suppressed [the saints alone, the pious, shall have a worldly kingdom, and shall exterminate all the godless]. Article XVIII. Of Free Will. Concerning free will, they teach, that man's will hath 1 some liberty to work a civil righteousness, and to choose such things as reason can reach unto : but that it hath no 2 power to work the righteousness of God, or a spiritual righteousness, without the Spirit of God : because that the natural man receiveth not the things of the Spirit of God : 1 Cor. 2 : 1-4. But this is wrought in the heart when men do 3 receive the Spirit of God through the word. These things are in as many words affirmed by St. Augus- 4 tine, Hypognosticon. lib. iii : " TTe confess, that there is in all men a free will, which hath indeed the judgment of reason; not that it is thereby fitted, without God, either to begin or to perform anything in matters pertaining to God, but only in works belonging to this present life, whether they be good or evil. By good works, I mean those which are of the 5 goodness of nature ; as to will to labor in the field, to desire meat or drink, to desire to have a friend, to desire apparel, to desire to build a house, to marry a wife, to nourish cattle, to learn the art of divers good things, to desire any good thing pertaining to this present life ; all which are not with- 6 out God's government, yea. they are. and had their begin- ning from God and by God. Among evil things, I account 7 such as these : to will to worship an image ; to will man- slaughter, and such like." They condemn the Pelagians, and others, who teach, that 8 by the powers of nature alone, without the Spirit of God, we are able to love God above all things ; also to perform the commandments of God, as touching the substance of our actions. For although nature be abie in some sort to do the S external works (for it is able to withhold the hands from theft and murder), yet it cannot work the inward motions, such as the fear of God, trust in God, chastity, patience and such like. 12 THE AUGSBURG CONFESSION. Article XIX. Of the Cause of Sin. Touching the cause of sin, they teach, tlat although God doth create and preserve nature, vet the cause of sin is the will of the wicked; to wit, of the devil, and ungodly men; which will, God not aiding, turneth itself from God, as Christ saith, " When he speaketh a lie, he speaketh of his own." John 8 : 44. Article XX. Of Good Works. Ours are falsely accused of forbidding good works. For 1 their writings extant upon the Ten Commandments, and 2 others of the like argument, do bear witness, that they have to good purpose taught concerning every kind of life, and its duties ; what kinds of life, and what works in every calling, do please God. Of which things, preachers in 3 former times taught little or nothing: only they urged certain childish and needless works ; as,, keeping of holi- days, set fasts, fraternities, pilgrimages, worshipping of saints, the use of rosaries, monkery, and such like things. Whereof 4 our adversaries having had warning, they do now unlearn them, and do not preach concerning these unprofitable works, as they were wont. Besides, they begin now to 5 make mention of faith, concerning which there was formerly a deep silence. They teach that we are not justified by 6 works alone, but they conjoin faith and works, and say we are justified by faith and works. Which doctrine is more 1 tolerable than the former one, and can afford more consola- tion than their old doctrine. Whereas, therefore, the doctrine of faith, which should be 8 the chief one in the Church, hath been so long unknown, as all men must needs jrrant, that there was the deepest silence about the righteousness of faith in their sermons, and that the doctrine of works was usual in the Churches, for this cause our Divines did thus admonish the Churches : First, that our works cannot reconcile God, or deserve 9 remission of sins, grace, and justification at his hands, but that these we obtain by faith only, when we believe that we are received into favor for Christ's sake; who alone is ap- pointed the Mediator and Propitiatory, by whom the Father CHIEF ARTICLES OF FAITH. 13 is reconciled. He, therefore, that trusteth by his works to 10 merit grace, doth despise the merit and grace of Christ, and seeketh by his own power, without Christ, to come unto the Father: whereas Christ hath said expressly of himself, "I am the way, the truth, and the life.'' John 14: 6. This doctrine of faith is handled by Paul almost every. 11 where : " By grace ye are saved through faith ; and that not of yourselves : it is the gift of God ; not of works :" Ephes. 2 : 8. 9. And lest any here should cavil, that we bring in a 12 new-found interpretation, this whole cause is sustained by testimonies of the Fathers. Augustine doth in many vol- 13 umes defend grace, and the righteousness of faith, against the merit of works. The like doth Ambrose teach in his 14 book, De Vocatione Gentium, and elsewhere ; for thus he saith of the calling of the Gentiles: "The redemption made by the blood of Christ would be of small account, and the preroga- tive of man's works would not give place to the mercy of God. if the justification which is by grace were due to merits going before ; so as it should not be the liberality of the giver, but the wages or hire of the laborer." This doctrine though it be contemned of the unskilful, yet 15 godly and fearful consciences find by experience that it bringeth very great comfort : because that consciences can- not be quieted by any works, but by faith alone, when they believe assuredly, that they have a God who is propitiated for Christ's sake; a3 Paul teacheth, "Being justified by 16 faith, we have peace with God :" Rom. 5 : 1. This doctrine 17 doth wholly belong to the conflict of a troubled conscience; and cannot be understood, but where the conscience hath felt that conflict. Wherefore, all such as have had no ex- 18 perience thereof, and all that are profane men, who dream that Christian righteousness i3 naught else but a civil and philosophical righteousness, are poor judges of this matter. Formerly, men's consciences were vexed with the doc- 19 trine of works : they did not hear any comfort out of the el. Whereupon conscience drove some into the desert, 20 into Monasteries, hoping there to merit grace by a monasti- cal life. Others devised other works, whereby to merit 21 grace, and to satisfy for sin. There was very great need 22 therefore to teach and renew this doctrine of faith in Christ ; to the end that fearful consciences might not want comfort, but might know that grace, and forgiveness of sins, and justification, were received by faith in Christ. 11 THE AUGSBURG CONFESSION. Another thing, which we teach men, is. that in this place 23 the name of Faith doth not only signify a knowledge of the history, which may be in the wicked, and in the Devil, but that it signifieth a faith which believeth, not only the his- tory, but also the effect of the history; to wit, the article of remission of sins; namely, that by Christ we have grace, righteousness, and remission of sins. Now, he that knoweth 24 that he hath the Father merciful to him through Christ, this man knoweth God truly : he knoweth that God hath a care of him; he loveth God, and calleth upon him; in a word, he is not without God, as the Gentiles are. For the devils, and 25 the wicked, can never believe this article of the remission of sins : and therefore they hate God as their enemy ; they call not upon him, they look for no good thing at his hands. After this manner doth Augustine admonish the reader 26 touching the name of Faith, and teacheth, that this word Faith is taken in Scriptures, not for such a knowledge as is in the wicked, but for a trust, which doth comfort and lift up disquieted minds. Moreover, ours teach, that it is necessary to do good 27 works; not that we may trust that we deserve grace by them, but because it is the will of God that we should do them. By faith alone is apprehended remission of sins and 28 grace. And because the Holy Spirit is received by faith, our 29 hearts are now renewed, and so put on new affections, so that they are ahle to bring forth good works. For thus saith Am- 30 brose, " Faith is the begetter of a good will, and of good actions " For man's powers, without the Holy Spirit, are 31 full of wicked affections, and are weaker than that they can do any good deed before God. Besides, they are in the 32 Devil's power, who driveth men forward into divers sins, into profane opinions, and into heinous crimes : as was to be 33 seen in the philosophers, who, assaying to live an honest life, could not attain unto it, but were denied with many heinous crimes. Such is the weakness of man, when he is without 34 faith and the Holy Spirit, and hath no other guide but the natural powers of man. Hereby every man may see that this doctrine is not to be 35 accused, as forbidding good works ; but rather is much to be commended, because it showeth after what sort we must do good works. For without faith, the nature of man can 36 by no means perform the works of the First or Second Table. Without faith, it cannot call upon God, hope in God, bear 37 CHIEF ARTICLES OF FAITII. 15 the cross : but seeketh help from man, and trusteth in man's help. So it cometh to pass, that all lusts and human coun- 38 sels bear sway in the heart so long as faith and trust in God is absent. Wherefore also Christ saith. ••Without me ye can do noth- 39 ing.'* John 15: 5. and the Church singeth. "Without thy 40 power is naught in man. naught that is innocent.' • Article XXI. Of the Worship of Saints. Touching the worship of saints, they teach, that the 1 memory of saints may be set before us. that we may follow their faith and good works according to our calling : as the Emperor may follow David's example in making war to drive away the Turks from his country : for either of them is a king. But the Scripture teacheth not to invocate saints, or 2 to ask help of saints, because it propoundeth unto us one Christ the Mediator, Propitiatory. High Priest, and Inter- 3 cessor. This Christ is to be invocated. and he hath promised that he will hear our prayers, and liketh this worship es- pecially, to wit. that he be invocated in all afflictions. '-If any man sin. we have an advocate with God, Jesus Christ the righteous :" 1 John 2 : 1. This is about the sum of doctrine among us. in which can I be seen that there is nothing which is discrepant with the Scriptures, or with the Church Catholic, or even with the Roman Church, so far as that Church is known from writers [the writings of the Fathers]. This being the case they judge us harshly, who insist that we shall be regarded as heretics. But the dissension is concerning certain [tradi- 2 tions and] abuses, which without any certain authority have crept into the Churches, in which things even if there were some difference, yet would it be a becoming lenity on the part of the bishops, that on account of the Confession which we have now presented, they should bear with us. since not even the Canons are so severe, as to demand the same rites everywhere, nor were the rites of all Churches at any time the same. Although among us in large part the ancient 3 rites are diligently observed. For it is a calumnious false- 4 hood, that all the ceremonies, all the things instituted of old 16 THE AUGSBURG CONFESSION. lire abolished in our Churches. But the public complaint 5 was, that certain abuses were connected with the rites in common use. These, because they could not with good con- science be approved, have to some extent been corrected. II. ARTICLES IN WHICH ARE RECOUNTED THE ABU8E8 WHICH HAVE BEEN CORRECTED. Inasmuch as the Churches among us, dissent in no article 1 of faith from the Church Catholic [the Universal Christian Church], and only omit a few of certain abuses, which are novel [in part have crept in with time, in part have been introduced by violence], and contrary to the purport of the Canons have been received by the fault of the times, we beg that Your Imperial Majesty would clemently hear both what ought to be changed, and what are the reasons that the peo- ple ought not to be forced against their consciences to observe those abuses. Nor should Your Imperial Majesty have faith 2 in those who, that they may inflame the hatred of men against us, scatter amazing slanders among the people. In 3 this way the minds of good men being angered at the begin- ning they gave occasion to this dissension, and by the same art they now endeavor to increase the discords. For be- 4 yond doubt Yrour Imperial Majesty will find that the form both of doctrines and of ceremonies among us, is far more tolerable than that which these wicked and malicious men describe. The truth, moreover, cannot be gathered from 5 common rumors and the reproaches of enemies. But it is 6 easy to judge this, that nothing is more profitable to preserve the dignity of ceremonies and to nurture reverence and piety among the people, than that the ceremonies should be rightly performed in the Churches. Article XXII. (I.) Of both Kinds [in the Lord's Supper]. Both kinds of the Sacrament in the Lord's Supper are 1 given to the laity, because that this custom hath the com- mandment of the Lord, "Drink all ye of this :" Matt. 26 : 27 ; ABUSES (XXIII) II. 17 where Christ doth manifestly command concerning the crap, that all should drink. And that no man might cavil, that 2 this doth only pertain to the priests, the example of Paul to the Corinthians witnesseth, that the whole Church did use both kinds in common: 1 Cor. 11 : 28. And this custom 3 remained a long time in the Church ; neither is it certain, when, or by what authority, it was changed. Cyprian in 4 certain places doth witness, that the blood was given to the people : the same thing doth Jerome testify, saying, " The 5 priests do minister the Eucharist, and communicate the blood of Christ to the people." Nay, Pope Gelasius com- 6 mandeth, that the Sacrament be not divided : Dist. 2, De 7 Consecr. Cap. Comperimus. Only a custom, not thus ancient, 8 doth otherwise. But it is manifest that a custom, brought 9 in contrary to the commandments of God, is not to be ap- proved, as the Canons do witness: Dist. 8, Cap. Veritate ; with the words which follow. Xow this custom has been 10 received, not only against the Scripture, but also against the ancient Canons, and the example of the Church. Therefore 11 if any would rather use both kinds in the Sacrament, they are not to be compelled to do otherwise with the offence of their conscience. And because that the division of the 12 Sacrament doth not agree with the institution of Christ, among us it is the custom to omit that procession which hitherto hath been in use. Article XXIII. (II.) Of the Marriage of Priests. There was a common complaint of the examples of such 1 priests as were not continent. For which cause also Pope 2 Pius is reported to have said, " that there were certain causes for which marriage was forbidden to priests, but there were many weightier causes why it should be permitted again :'' for so Platina writeth. Whereas therefore the priests among 3 us seek to avoid these public offences, they have married wives, and have taught that it is lawful for them to enter into marriage. First, becar.se that Paul saith, " To avoid \ fornication, let every man have his wife:'' again, "It is better to marry than to burn :" 1 Cor. 7 : 2,9. Secondly, Christ 5 saith, "All men cannot receive this word:" Matt. 19: 11; where he showeth that all men are not fit for a single life, because that God created mankind, male and female : Gen. 18 THE AUGSBURG CONFESSION. 1 : 28. Nor is it in man's power, without a special gift and 8 work of God, to alter His creation. Therefore such as are 7 not meet for a single life, ought to contract marriage. For 8 no law of man, no vow, can take away the commandment of God, and his ordinance. By these reasons the priests do 9 prove that they may lawfully take wives. And it is well 10 known, that in the ancient Churches priests were married. For Paul saith, "that a bishop must be chosen which is a 11 husband:" 1 Tim. 3: 2. And in Germany, not until about 12 four hundred years ago, the priests were by violence com- pelled to live a single life ; who then were so wholly bent against the matter, that the Archbishop of Mentz, being about to publish the Pope of Rome's decree to that effect, was almost murdered in a tumult by the priests in their anger. And the matter was handled so rudely, that not 13 only were marriages forbidden for the time to come, but also such as were then contracted, were broken asunder, con- trary to all laws divine and human, contrary to the Canons themselves, that were before made not only by Popes, but also by most famous Councils. And seeing that, as the 14 world decayeth, man's nature by little and little waxeth weaker, it is well to look to it, that no more vices do over- spread Germany. Furthermore, God ordained marriage to 15 be a remedy for man's infirmity. The Canons themselves do 16 say, that the old rigor is now and then in latter times to be released because of the weakness of men. Which it were to be wished might be done in this matter also. And if mar- 17 riage be forbidden any longer, the Churches may at length want pastors. Seeing then that there is a plain commandment of God ; 18 seeing the use of the Church is well known ; seeing that impure single life bringeth forth very many offences, adulteries, and other enormities worthy to be punished by the godly magistrate, it is a marvel that greater cruelty should be showed in no other thing, than against the mar- riage of priests. God hath commanded to honor marriage: 19 the laws in all well-ordered commonwealths, even among the 20 heathen, have adorned marriages with very great honors. But now men are cruelly put to death, yea, and priests also, 21 contrary to the mind of the Canons, for no other cause, but marriage. Paul calleth that " a doctrine of devils," which 22 forbiddeth marriage : 1 Tim. 4:1; which may now very well 23 be seen, since the forbidding of marriage is maintained by ABUSES (XXIV) III. 19 such punishments. But as no law of man can take away the 24 law of God. no more can any vow whatsoever. Therefore 25 Cyprian giveth counsel, that those women should marry, which do not keep their vowed chastity. His words are these, in the 1st Book, the 2d Epistle: '-If they will not or are not able to endure, it is far better they should marry, than that they should fall into the fire by their importunate desires. In anywise let them give no offence to their brethren sisters.'' Yea, even the Canons show some kind of justice 26 towards such as before their ripe years did vow chastity ; a3 hitherto the use hath for the most part been. Article XXIV. (III.) Of the Mass. Our Churches are wrongfully accused to have abolished 1 the Mass. For the Mass is retained still among us, and celebrated with great reverence ; yea, and almost all the 2 ceremonies that are in use. saving that with the things sung in Latin, we mingle certain things sung in German at various parts of the service, which be added for the people's instruc- tion. For therefore alone we have need of ceremonies, that 3 they may teach the unlearned. This is not only commanded 4 by St. Paul, to use a tongue that the people understand. 1 Cor. 14 : 9, but man's law hath also appointed it. "We 5 accustom the people to receive the Sacrament together, if so be any be found fit thereunto ; and that is a thing that doth increase the reverence and due estimation of the public ceremonies. For none are admitted, except they be first 6 proved. Besides, we put men in mind of the worthiness and 7 use of the Sacrament, how great comfort it bringeth to fearful consciences ; that they may learn to believe God, and to look for and crave all good things at his hands. This worship doth 8 please God : such an use of the Sacrament doth nourish piety towards God. Therefore it seemeth not that Masses be more 9 religiously celebrated among our adversaries, than with us. But it is evident, that of long time this hath been the 10 public and most grievous complaint of all good men, that Masses are basely profaned, being used for gain. And it is 11 not unknown, how far this abuse hath spread itself in all Churches ; of what manner of men Masses are used, only for a reward, or for wages : and how many do use them against the prohibition of the Canons. But Paul doth grievously 12 20 THE AUGSBURG CONFESSION. threaten those who treat the Lord's Supper unworthily, saying, " He that eateth this bread or drinketh this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord:" 1 Cor. 11 : 27. Therefore, when the priests 13 among us were admonished of this sin, private Masses were laid aside among us, seeing that for the most part there were no private Masses but only for lucre's sake. Neither were 14 the bishops ignorant of these abuses, and if they had amended them in time, there had now been less of dissen- sions. Heretofore, by their dissembling, they suffered much 15 corruption to creep into the Church : now they begin, though 16 it be late, to complain of the calamities of the Church; seeing that this tumult was raised up by no other mean, than by those abuses, which were so evident, that they could no longer be tolerated. There were many dissensions, concern- 17 ing the Mass, concerning the Sacrament. And perhaps the 18 world is punished for so long a profaning of Masses, which they, who both could and ought to have amended it, have so many years tolerated in the Churches. For in the Ten Com- 19 mandments it is written, " He that taketh in vain the name of the Lord, shall not be held guiltless :" Exod. 20 : 7. And 20 from the beginning of the worid, there neither was nor is any divine thing, which seems so to have been employed for gain, as the Mass. There was added an opinion, which increased private 21 Masses infinitely ; to wit, that Christ by his passion did satisfy for original sin, and appointed the Mass, wherein an oblation should be made for daily sins, both mortal and venial. Hereupon a common opinion was received, that the 22 Mass is a work, that taketh away the sins of the quick and the dead, and that for the doing of the work. Here men 23 began to dispute, whether one Mass said for many were of as great force, as particular Masses said for particular men. This disputation hath brought forth that infinite multitude of Masses. Our preachers have admonished, concerning 24 these opinions, that they do depart from the holy Scripture?, and diminish the glory of the passion of Christ. For the 25 passion of Christ was an oblation and satisfaction, not only for original sin, but also for all other sins ; as it is written in the Epistle to the Hebrews, 10 : 10 : "We are sanctified by the 26 oblation of Jesus Christ once made :" also, "By one oblatioD 27 he hath perfected forever them that are sanctified :" Heb. 10 : 14. The Scripture also teacheth, that we are justified before 28 ABT/SES (XXIV) in. 21 God through faith in Christ, when we believe that our Bins are forgiven for Christ's sake. Now, if the Mass do take 29 away the sins of the quick and the dead, even for the work's sake that is done, then justification cometh by the work of Masses, and not by faith ; which the Scripture cannot endure. But Christ comraandeth us " to do it in remembrance of him- 30 self:" Luke 22 : 19. therefore the Mass has been instituted that faith, in them which use the Sacrament, mav remember what benefits it receiveth by Christ, and that it mav raise am} comfort the fearful conscience. For this is to remember 31 Christ, to wit, to remember his benefits, and to feel and per- ceive that they be indeed imparted unto us. Xor is it -uffi- 32 cient to call to mind the history : because that the Jews also and the wicked, can do. Therefore the Mass must be used 33 to this end. that there the Sacrament mav be reached unto them that have need of comfort: as Ambrose saith. " Be- cause I do always sin. therefore I ought always to receive the medicine." And seeing that the Mass is such a com- 34 munion of the Sacrament, we do observe one common Mass every holyday. and on other davs. if any will use the Sacra- ment, at which times it is offered to them which desire it. Neither is this custom newly brought into the Church. For 35 the ancients, before Gregory's time, make no mention of anv private Mass : of the common Mass thev speak much Chrv- sostom saith, "that the priest doth daily stand at the altar 36 and call some unto the Communion, and put back others ' And by the ancient Canons it is evident that some one did 37 celebrate the Mass. of whom the other elders and deacons did receive the body of the Lord. For so the words of the 38 Nicene Canon do sound : -Let the deacons in their order after the elders, receive the holv Communion of a bishop or of an elder. ' And Paul, concerning the Communion, com- 39 mandeth. "that one tarry for another," 1 Cor. 11 : 33. that so there may be a common participation. Seeing therefore 40 that the Mass amongst us hath the example of the Church out of the Scripture, and the Fathers, we trust that it can- not be disapproved : especially since our public ceremonies are kept, the most part, like unto the usual ceremonies : only the number of Masses is not alike, the which, by reason of very great and manifest abuses, it were certainly far better to be moderated. For in times past also, in the Churches 4] ^hereunto was greatest resort, it was not the use to have Mass said every day ; as the Tripartite History, lib. 9, cav. 36 11 22 THE AUGSBURG CONFESSION. iuth witness. ll Again," saitb it, "in Alexandria, every fourth and sixth day of the week, the Scriptures are read, and the doctors do interpret them : and all other things are done also, except only the celebration of the Eucharist.'' Article XXV. (IV.) Of Confession. Confession is not abolished in our Churches. For it is 1 Qot usual to communicate the body of our Lord, except to those who have been previously examined and absolved. And the people are taught most carefully concerning the 2 faith required to Absolution, about which before these times there has been a deep silence. Men are taught, that they 3 should highly regard Absolution, inasmuch as it is Godrs voice, and pronounced by God's command. The power of the keys is honored, and mention is made, 4 how great consolation it brings to terrified consciences, and that God requires faith, that we believe that absolution as a voice sounding from heaven, and that this faith in Christ truly obtains and receives remission of sins. Aforetime satisfactions were immoderately extolled : of 5 faith, and the merit of Christ, and justification by faith no mention was made. Wherefore on this point our Churches are by no means to be blamed. For this even our adversaries 6 are compelled to concede in regard to us, that the doctrine of repentance is most diligently treated and laid open by us. But of Confession our Churches teach, that the enumera- 7 tion of sins is not necessary, nor are consciences to be burdened with the care of enumerating all sins, inasmuch a? it is impossible to recount all sins, as the Psalm (19: 31) testifies: "Who can understand his errors?" So also Jere- 9 miah (17 : 9) : "The heart is deceitful above all things, and desperately wicked. Who can know it?" But if no sins 9 were remitted except what were recounted, consciences could never find peace, because very many sins they can neither see nor remember. The ancient writers also testify that the enumeration is 10 not necessary. For in the Decrees Chrysostom is cited, who 11 speaks thus : " I do not say to thee, that thou shouldst dis- cover thyself in public, or accuse thyself before others, but I would have thee obey the prophet when he says : ' Reveal thy way unto the Lord.' Therefore with prayer confess thy ABUSES (XX VI) V. 23 sins before God the true Judge. Pronounce thine errors, not with the tongue, but with the memory of thy conscience." And the Gloss (Of Repentance, Dist. V. Chap. Considered), 12 admits that Confession is of human right only [is not com- manded iu Scripture, but has been instituted by the Church]. Nevertheless, on account of the very great benefit of Absolu- 13 tion, as well as for other uses to the conscience, Confession is retained among us. Article XXVI. (V.) Of the Distinction of Meats, and of Traditions. It hath been a general opinion, not of the people alone, but 1 also of such as are teachers in the Churches, that the differ- ences of meats, and such like human traditions, are works available to merit grace, and are satisfactions for sins. And 2 that the world thus thought is apparent by this: that daily new ceremonies, new orders, new holidays, new fasts, were appointed; and the teachers in the Churches did exact these works as a service necessary to deserve grace ; and they did greatly terrify men's consciences, if aught were omitted. Of this persuasion concerning traditions, many disadvan- 3 tages have followed in the Church. For first the doctrine 4 of grace is obscured by it. and also the righteousness of faith, which is the principal part of the Gospel, and which it behoveth most of all to stand forth and to have the pre- eminence in the Church, that the merit of Christ may be well known, and faith, which believeth that sins are remitted for Christ's sake, may be exalted far above works. For which 5 cause also Paul lays much stress on this point : he removeth the law, and human traditions, that he may show that the righteousness of Christ is a far other thing, than such works as these be. namely, a faith, which believeth that sins are freely remitted for Christ's sake. But this doctrine of Paul 6 is almost wholly smothered by traditions, which have bred an opinion, that, by making difference in meats, and such like services, a man should merit grace and justification. In their doctrine of repentance there was no mention of faith : 7 only these works of satisfaction were spoken of: repentance seemed to consist wholly in these. Secondly, these traditions obscured the commandments of 8 Godr because traditions were preferred far above the com- mandments of God. All Ohristianity was thought to be an 24 THE AUGSBUltG CONFESSION. observation of certain holidays, rites, fasts, and attire. These 9 observations were in possession of a most goodly title, that they were the spiritual life, and the perfect life. In the 10 meantime, God's commandments, touching every man's call- ing, were of small estimation : that the father brought up his children, that the mother nurtured them, that the prince governed the commonwealth. These were reputed worldly affairs, and imperfect, and far inferior to those glittering observances. And this error did greatly torment pious con- 11 sciences, which were grieved that they were held by an im- perfect kind of life, in marriage, in magistracy, or in other civil functions. They had the monks, and such like, in admira- tion, and falsely imagined that the observances of these men were more grateful to God than their own. Thirdly, traditions brought great danger to men's con- 12 sciences, because it was impossible to keep all traditions, and jet men thought the observation of them to be necessary services. Gerson writeth, " that many fell into despair, and 13 some murdered themselves, because they perceived that they could not keep the traditions :" and all this while, they never heard the comfort of the righteousness of faith, or of grace. We see the Summists and divines gather together the tradi- 14 tions, and seek qualifications, of them, to unburden men's consciences : and yet all will not serve, but meantime they bring more snares upon the conscience. The schools and 15 pulpits have been so busied in gathering together the tradi- tions, that they had not leisure to touch the Scripture, and to seek out a more profitable doctrine, of faith, of the cross, of hope, of the dignity of civil affairs, of the comfort of con- science in arduous trials. Wherefore Gerson, and some 16 other divines, have made grievous complaints, that they were hindered by these strifes about traditions, so that they could not be occupied in some better kind of doctrine. And 17 Augustine forbiddeth that men's consciences should be burdened with observations of this kind, and doth very pru- dently warn Januarius to know, that they are to be observed as things indifferent; for he so speaketh. Wherefore our 18 ministers must not be thought to have touched this matter rashly, or from hatred of the bishops, as some do falsely sur- mise. There was great need to admonish the Churches of 19 those errors, which did arise from mistaking of traditions : for the Gospel eompelleth men to urge the doctrine of grace, 20 and of the righteousness of faith, in the Church ; which yet ABUSES (xxvi) V. 25 can never be understood, if men suppose that they can merit remission of sins, and justification, by observances of their own choice. Thus therefore they teach us, that we cannot 21 merit grace, or justification, by the observation of man's traditions ; and therefore we must not think that such observa- tions are necessary service. Hereunto they add testimonies 22 out of the Scriptures. Christ excuseth his disciples, which kept not the received tradition (which yet seemed to be about a matter not unlawful, but indifferent, and to have some affinity with the baptisms of the law) ; and saith, " They wor- ship me in vain with the commandments of men :" Matt. 15 : 9. Christ therefore exacteth no unprofitable service. And a 23 little after, he addeth : -; Whatsoever entereth in at the mouth defileth not the man:" ver. 11. So also Paul: "The king- 24 dom of God is not meat and drink :" Rom. 15 : 17. " Let no 25 man judge you in meat or drink, or in respect of the Sabbath- days, or of a holiday :" Col. 2 : 16. Again : " If ye be dead 26 with Christ from the rudiments of the world, why, as though ye lived in the world, are ye subject to traditions ; Touch not, taste not, handle not?""ver. 20, 21. Peter saith, " Why 21 tempt ye God, laying a yoke upon the necks of the disciples, which neither we, nor our fathers, were pble to bear? But we believe that through the grace of the Lord Jesus Christ, we shall be saved, even as they:" Acts 15 : 10, 11. Here 28 Peter forbiddeth to burden the consciences with many rites, whether they be of Moses', or of any others', appointing. And Paul calleth the forbidding of meats, '; a doctrine of 29 devils:" 1 Tim. 4 : 1, because that it is against the Gospel, to appoint or do such works, to the end that by them we may merit grace, or justification, or as though Christianity could not exist without such service. Here our adversaries object against us, that our ministers 30 hinder all good discipline, and mortification of the flesh ; as Jovinian did. But the contrary may be seen by our men's writings. For they have always taught, touching the cross, 31 that Christians ought to bear afflictions. This is the true 32 earnest, and unfeigned mortification, to be exercised with divers afflictions, and to be crucified with Christ. Moreovei 33 they teach, that every Christian must so by bodily discipline or bodily exercises and labor, exercise and keep himself under, that plenty and sloth do not stimulate him to sin ; not that he may by such exercises merit grace, or satisfy for sins. And this corporal discipline should be used always, not onl) ii 2G THE AUGSBURG CONFESSION. on a few, and set days ; according to the commandment of Christ: " Take heed lest your hearts be overcharged with 35 surfeiting ::' Luke 21 : 34." Again, "This kind (of devils) 36 goeth not out but by prayer and fasting:" Matt. 17 : 21. And Paul saith, "I keep under my body, and bring it into 37 subjection :" 1 Cor. 9 : 27, where he plainly showeth, that he 38 did -therefore chastise his body, not that by that discipline he might merit remission of sins, but that his body might be apt and fit for spiritual things and to do his duty, according to his calling. Therefore we do not condemn fasts them- 39 selves, but the traditions which prescribe certain days and certain meats, with danger to the conscience, as though such works as these were a necessary service. Yet most of the traditions are observed among us, which 40 tend unto this end, that things may be done orderly in the Church ; as namely, the order of Lessons in the Mass, and the chiefest holidays. But, in the meantime, men are ad- 41 monished, that such a service doth not justify before God, and that it is not to be supposed there is sin in such things, if they be left undone, without scandal. This liberty in 42 human rites and ceremonies was not unknown to the Fathers. For in the East they kept Easter at another time than they 43 did in Rome: and when they of Rome accused the East of schism for this diversity, they were admonished by others, that such customs need not be alike everywhere. And 44 Iremeus saith : ;i The disagreement about fasting doth not break off the agreement of faith." Besides, Pope Gregory, in the 12th Distinction, intimates, that such diversity doth not hurt the unity of the Church : and in the Tripartite His- 45 tory, lib. 9, many examples of dissimilar rites are gathered together, and these words are there rehearsed, " The mind of the Apostles was, not to give precepts concerning holidays, tut to preach godliness and a holy life [faith and love]." Article XXVII (VI.) Of Monastic Votes. What is taught amongst us touching the Vows of Monks 1 will be better understood, if one call to mind what was the state of monasteries, and how many things were every day committed in the monasteries, contrary to the Canons. In 2 Augustine's time, cloister-fraternities were free ; but after- ward, when discipline was corrupted, vows were everywhere ABUSES (XXVIl) VI. 21 laid upon them, that, as it were in a newly-devised prison, the discipline might be restored again. Over and besides 3 vows, many other observances by little and little were added. And these bands and snares were cast upon many, before 4 they came to ripe years, contrary to the Canons. Many n through error fell into this kind of life unawares, who, though they wanted not years, yet they wanted discretion to judge of their strength and ability. They who were once 6 got within these nets, were constrained to abide in them, though, by the benefit of the Canons, some might be set at liberty. And that fell out rather in the monasteries of nuns 7 than of monks : although the weaker sex ought more to have been spared. This rigor and severity displeased many good 8 men heretofore, when they saw young maids and young men thrust into monasteries, there to get their living. They saw what an unhappy issue this counsel had. what offences it bred, and what snares it laid upon consciences. They were 9 grieved that the authority of the Canons was wholly ne- glected and contemned in a thing most dangerous. To all 10 these evils there was added such a persuasion concerning vows. as. it is well known, did in former times displease the monks themselves, if any of them were somewhat wiser than the rest. They taught that vow- were equal to baptism: 11 they taught that by this kind of life they merited remission of sins, and justification before God : yea. they added, that 12 the monk's life did not only merit righteousness before God, but more than that, because it observed, not only the com- mandments, but also the counsels of the Gospel. And thus 13 they taught, that the monk's profession was better than bap- tism, that the monk's life did merit more than the life of magistrates, of pastors, and such like. who. in obedience to God's commandment, followed their calling, without any such religions of man's making. None of these things can 14 be denied : they are to be seen in their writings. What occurred afterward in the monasteries? In old time they 15 were schools for the study of sacred letters, and other branches of knowledge, which were profitable to the Church ; and thence were pastors and bishops taken : but now the case is altered. It is needless to rehearse what is notorious. In old time they came together into such places to learn: 16 but now they feign that it is a kind of life taken up to merit remission of sins, and justification : yea, they say it is a state of perfection, and prefer it to all other kinds of life, the kinds 28 THE A.UQ8BUEG »N. that God ordained. We have therefore me- tioned these things, 17 o iiuiii. exaggerating aothing, to the end that the doctrine of our Churches touching this m j it be First, concerning such as contract marriage, thus they 18 teach among as: that it is lawful for any to marry, that are not adapted for a single lite: forasmuch awaj I name ami commandment. The command- 19 ment of God is, "To avoid fornication, let every man have his own wife:" 1 Cor. 7 : 2. Ami not only the command- 20 ment, but als ion and ordinal. compelleth such unto marriage, as without the special work I • mpted : ac g, " It is not good for man to be alone:" Gen. 2 : 18. Tiny therefore thai are 21 obedient to this commandment and ordiuam Lo not sin. What can be said against thi I a man ex- te the bond of a vow as much as he will, yet can he never bring to pas- that the vow - mandment. T. • b, "that in every vow t: right of the superior is excepted :" mnch less therefore can . which are contrary I nmandment. be of force. If so be that the obligation of VOWE why it 24 might be changed, then could not the Roman Pontiffs have dispensed therewith. For neither is it lawful for man to disannul that bond, which doth simply belong to the law of But the Roman Pontiffs have judged very prudentij that in this obligation there must equity be used : the: they often, as we read. ha\ i with vows. The his- ailed back out I known ; and there are examples in our own time. Secondly, why do our adversaries exaggerate the i tion. or the effect ^\ the vow: when in the meantime they speak not a word of the very nature of a vow. that it I to be in a thing possible, ought to In- voluntary, and taken up of a m cord, and with deliberation? But it is 28 not unknown, how far perpetual chastity is in the | man. And how many a one amongst them is there, that doth 3 own accord, and well advised? Ifaidc and youths, « know ho sometimes also compelled, t. \ >w. Wherefore it is n ABUSES (XXVIl) VI. 29 meet to dispute so rigorously of the obligatioL seeing fch\t all men confess, that it is against the nature of a vow, that it is not done of a man's own accord, nor advisedly. The Canons for the most part disannul vows, which are 31 made before fifteen years of age ; because that, before one come to that age. there seemeth not to be so much judgment, that determination may be made concerning a perpetual life. Another Canon, permitting more to the weakness of men, 32 doth add some years more ; for it forbiddeth a vow to be made, before one be eighteen years of age. But which of 33 these shall we follow? The greatest part have this excuse for forsaking monasteries, because most of them vowed be- fore they came to this age. Last of all, even though the breaking of a vow were to be 34 reprehended, yet it seems not to follow directly that the marriages of such persons are to be dissolved. For Augus- 35 tine, in his 27th quest. 1st chapt. Of Marriages, doth deny that they ought to be dissolved : and his authority is not lightly to be esteemed, although others afterward have thought otherwise. And although the commandment of 36 God. touching wedlock, doth free most men from vows : yet our teachers do also bring another reason concerning vows, to show that they are void : because that all the worship of God, instituted of men without the commandment of God, and chosen to merit remission of sins, and justification, is wicked ; as Christ saith : " In vain they do worship me, teaching for doctrines the commandments of men :" Matt. 15 : 9. And Paul doth everywhere teach, that righteousness 37 is not to be sought of our own observances, and services which are devised by men : but that it cometh by faith to those that believe that they are received into favor by God for Christ's sake. But it is evident that the monks did teach. 38 that these counterfeited religions satisfy for sins, and merit grace and justification. What else is this, than to detract frcm the glory of Christ, and to obscure and deny the right- eousness of faith? Wherefore it followeth. that these com- 39 mon vows were wicked services, and are therefore void. For 40 a wicked vow. and that which is made against the command- ments of God, is one of no force ; neither, as the Canon saith, ought a vow to be a bond of iniquity. Paul saith. ': Christ 41 is become of no effect unto you. whosoever of you are justi- fied by the law ; ye are fallen from grace :'' Gal. 5 : 4. They 43 therefore who wish to be justified by vows, are made void oi 30 THE AUGSBURG CONFESSION. Christ, and fall from grace. For they also who uttribute 43 justification to their vows, attribute to their own works what properly belongs to the glory of Christ. Nor truly can it be 44 denied, that the monks taught that they are justified by their vows and observances, and merit the remission of sins ; nay, they invented yet greater absurdities, and said they could transfer their good works to others. If any man wished to 45 expand these things, so as to excite odium, how many things might he rehearse, whereof the monks themselves are now ashamed ! Moreover, they would persuade men that these 46 invented religious orders are a state of Christian perfection. Or is this not attributing justification to works? It is no 47 light offence in the Church to propound unto the people a 48 certain service devised by men, without the commandment of God, and to teach that such a service doth justify men: be- cause that the righteousness of faith, which ought especially to be taught in the Church, is obscured, when those mar- vellous religions of angels, the pretence of poverty and hu- mility, and of celibacy, are east before men's eyes. Moreover 40 the commandments of God. and the true worship of God, are obscured, when men hear that monks alone are in that state of perfection: because that Christian perfection is this, to fear God sincerely, and again, to conceive great faith, and to trust assuredly that God is pacified toward us. for Christ's sake ; to ask, and certainly to look for, help from God in all our affairs, according to our calling ; and outwardly to do good works diligently, and to attend to our vocation. In 50 these things doth true perfection and the true worship of God consist : it doth not consist in singleness of life, in beggary, or in vile apparel. The people doth also conceive many pernicious opinions 51 from these false commendations of the monastic life. They 52 hear celibacy praised above measure : therefore with offence of conscience they live in marriage. They hear that mendi- 53 cants only are perfect : therefore with offence of conscience they keep their possessions, and buy and sell. They hear 54 that the Gospel only giveth counsel not to take revenge : therefore some in private life are not afraid to avenge them- selves; for they hear that it is a counsel, not a command- ment. Others do think that all magistracy and civil offices 55 are unworthy a Christian man. "We read examples of men, 56 trho, forsaking wedlock, and leaving the government of the commonwealth, have hid themselves in monasteries. This 57 ABUSES (XXVIII) VII. 31 they called flying out of the world, and seeking a kind jf life which is more acceptable to God : neither did they see that God is to be served in those commandments which he him- self hath delivered, not in the commandments which are devised by men. That is a good and perfect kind of life, 58 *-hich hath the commandment of God for it. It is necessary 59 to admonish men of these things. And before these times 60 Gerson did -reprehend this error of the monks concerning perfection ; and witnesseth. that in his time this was a new saying, that the monastical life is a state of perfection. Thus 61 many wicked opinions do cleave fast unto vows : as that they merit remission of sins and justification, that they are Chris- tian perfection, that they do keep the counsels and com- mandments, that they have works of supererogation. All 62 these things (seeing they be false and vain) do make vows to be of none effect. Article XXVIII. (VII.) Of Ecclesiastical Power. There have been great controversies touching the power of 1 bishops ; in which many have incommodiously mingled to- gether the Ecclesiastical power, and the power of the sword. And out of this confusion there have sprung very great wars 2 and tumults, while that the Pontiffs trusting in the power of the keys, have not only appointed new kinds of service, and burdened men's consciences by reserving of cases, and by violent excommunications ; but have also endeavored to transfer worldly kingdoms from one to another, and to despoil emperors of their power and authority. These faults did 3 godly and learned men long since reprehend in the Church ; and for that cause, our teachers were compelled, for the 4 comfort of men's consciences, to show the difference between the Ecclesiastical power and the power of the sword. And they have taught that both of them, because of God's com- mandment, are dutifully to be reverenced and honored, as the chiefest blessings of God upon earth. Xow. their judgment is this : that the power of the keys. 5 or the power of the bishops, by the rule of the Gospel, is a power, or commandment from God, of preaching the Gospel, of remitting or retaining sins, and of administering the Sacra- ments. For Christ doth send his Apostles with this charge : 6 ;' As the Father hath sent me, even so send I you. Receive 32 THE AUGSBURG CONFESSION. ye the Holy Ghost: whosesoever sins ye remit, they are re- mitted unto them ; and whosesoever sins ye retain, they are retained:" John 20 : 21—23. u Go, and preach the Gospel 7 to every creature,'' &c. : Mark 1G : 15. This power is put in 8 execution, only by teaching or preaching the Gospel, and administering the Sacraments, either to many, or to single individuals, in accordance with their call. For thereby not 9 corporal things, but eternal, are granted ; as an eternal right- eousness, the Holy Ghost, life everlasting. These things can- 1C not be got, but by the ministry of the word and of the Sacra- ments : as Paul saith, " The Gospel is the power of God to salvation to every one that believeth :" Rom. 1 : 16. Seeing 11 then that the Ecclesiastical power concerneth things eternal, and is exercised only by the ministry of the word, it hindereth not the political government, any more than the art of sing- ing hinders political government. For the political ad- 12 ministration is occupied about other matters than is the Gospel. The magistracy defends not the minds, but the bodies, and bodily things, against manifest injuries; and coerces men by the sword and corporal punishments, that it may uphold civil justice and peace. Wherefore the Ecclesiastical and civil powers are not to 13 be confounded. The Ecclesiastical power hath its own commandment to preach the Gospel, and administer the Sacraments. Let it not by force enter into the office of 1 1 another ; let it not transfer worldly kingdoms ; let it not abrogate the magistrates' laws ; let it not withdraw from them lawful obedience; let it not hinder judgments touching any civil ordinances or contracts ; let it not prescribe laws to the magistrate, touching the form of the republic ; as Christ saith, " My kingdom is not of this world :" John 18 : 15 36. Again, " Who made me a judge or a divider over you ?" 16 Luke 12 : 14. And Paul saith, " Our conversation [citizen- 17 ship] is in heaven :" Phil. 3 : 20. " The weapons of our warfare are not carnal, but mighty through God, casting down imaginations," &c. : 2 Cor. 10 : 4. In this way do our 18 teachers distinguish between the duties of each power one from the other, and do warn all men to honor both powers, and to acknowledge both to be the [highest] gift and bless- ing of God. If so be that the bishops have any power of the sword, 19 they have it not as bishops by the commandment of the Gospel, but by man's law given unto them of kings and em- ABUSES CXXVIII) VIT. 33 />erors, for the civil government of their goods. This, how- ever, is a kind of function diverse from the ministry of the Gospel. Therefore, when the question touches the jurisdiction of 20 bishops, government must be distinguished from Ecclesias- tical jurisdiction. Again, by the Gospel, or. as they term it. 21 by divine right, bishops, as bishops, that is. those who have *he administration of the word and Sacraments committed to them, have no other jurisdiction at all. but only to remit sin. also to take cognizance of [to judge in regard to] doc- trine, and to reject doctrine inconsistent with the Gospel, and to exclude from the communion of the Church, without human force, but by the word [of God], those whose wickedness is known. And herein of necessity the Churches ought by 22 Divine right to render obedience unto them : according to the saying of Christ. " He that heareth you. heareth me:" Luke lu : 16. But when they teach or determine anything 23 contrary to the Gospel, then have the Churches a command- ment of God. which forbiddeth obedience to them : " Beware of false prophets:'' Matt. 7 : 15. "If an angel from heaven 24 preach any other Gospel, let him be accursed :" Gal. 1 : 9. "We cannot do anything against the truth, but for the truth :" 25 2 Cor. 13 : 8. Also. " This power is given us to edify, and 26 not to destroy :'' 2 Cor. 13 : 10. So do the Canons command : 27 ii. quxst. (T, Cap. Sacerdotes : and Cap. Oves. And Augustine, 28 in his Treatise against Petition's Epistle, saith. "Neither must we subscribe to Catholic bishops, if they chance to err. or determine anything contrary to the canonical Scriptures." If so be that they have any other power or jurisdiction, in 29 hearing and understanding certain cases, as namely, of Matri- mony, and Tithes. &c, they hold it by human right. But when the ordinaries fail [to attend to this office], princes are constrained, whether they wish to do so or not, to declare the law to their subjects, for maintaining of peace. Besides these things, there is a controversy, whether 30 bishops or pastors have power to institute ceremonies in the Church, and to make laws concerning meats, and holidays, and degrees, or orders .of ministers. They that ascribe this 31 power to the bishops, allege this testimony for it: "I have yet many things to say unto you, but ye cannot bear them now ; but when that Spirit of truth shall come, he shall teach you all truth :" John 16 : 12, 13. They allege also the exam- 32 pie-; of the Apostles, who commanded to abstain from blood. 34 THE AUGSBURG CONFESSION. and that which was strangled: Acts 15 : 29. They allege the 33 change of the Sabbath into the Lords day. contrary, as it seemeth. to the Decalogue : and they have no example more in their mouths, than the change of the Sabbath. They will needs have the Church's power to be very great, because it hath dispensed with a precept of the Decalogue. But of this question ours do thus teach : that the bishops 34 have no power to ordain anything contrary to the Gospel, as was showed before. The same also do the Canons teach, Distinct. 9. Moreover it is against the Scripture, to ordain or Jc require the observation of any traditions, to the end that we may merit remission of sins, and satisfy for sins by them. For the glory of Christ's merit surfers, when we seek by such 36 observances to merit justification. And it is very apparent, 37 that through this persuasion traditions grew into an infinite number in the Church. In the meanwhile, the doctrine concerning faith, and the righteousness of faith, was quite suppressed, for thereupon there were new holidays made, new fasts appointed, new ceremonies, new worships for saints, instituted : because that the authors of such things supposed by these works to merit grace. After the same 38 manner heretofore did the Penitential Canons increase, whereof we still see some traces in satisfactions. Moreover the authors of traditions do contrary to the com- 39 mand of God, when they find matters of sin in foods, in days and like things, and burden the Church with the servitude of the law. as if there ought to be among Christians, in order to merit justification, a service like the Levitical, the ordina- tion of which God has committed to the Apostles and bishops. For this some of them write, and the Pontiffs in some measure 40 seem to be misled by the example of the Law of Moses. From 41 hence are those burdens, that it is mortal sin. even without offence to others, to do manual labor on the festivals, that it is a mortal sin to omit the Canonical Hours, that certain foods defile the conscience, that fastings are works which appease God : that sin. in a reserved case, cannot be pardoned, but by the authority of him that reserved it; whereas the Canons speak only of reserving of Ecclesiastical penalty, and not of the reserving of the fault. Whence, then, have the 41 bishops power and authority of imposing these traditions upon the Churches, for the ensnaring of men's consciences, when Peter forbids (Acts 15 : 10) ;- to put a yoke upon the aeck of the disciples," and St. Paul says (2 Cor. 13 : 10) that ".:: 35 fnaVing of such tra dixi ons. either to merit grace, or ■ h-.-t 5. -:-.:" : : ??*'.- \-;:z ?.>-". f. "■..:.. :: "._r C : ".: ssif.r,?. ■• Lri -=4 i ; r_ .i: ; : .: r -.- ;;" - i- — r .-, : . : : ... i: 1 :. "^ : r . :. : -. = ; f : : : .* ". holiday, or of the new moon, or of the Sabba:i >1. zir^:s :: ::.t "r . :". : ~-y -; :_: -_- _ '.". :-r ~::'.i. ..:- vr"„i;h .ill .:■: :: :-::.5_ — .:_ :'..- ■;>.:.: :*r: :'.:•- ; : r_:.~ .-<:: i- r/.vr.:s .:. '. ;:'.:.::• : :' i-t:. " ~:...l :'i:.^^~ ir. .i-r": "n.-.ve r* show of wisdom:** Col. 2 : 20-4 e doth 46 plainly forbid traditions : for I g ring heed to w"r-v.c_ ;'.. ".-;; --.-„ :. : -;-\-i :■<•:. '.-.v.t..-.? :' :~:.~:\ :':. .: :.::.. r:~ the truth:" Tit. 1 : 14. And Lh of them, whi 41 urge traditions. u Let them alone ; they be blind leaders of the blind :*" Matt. 15 : 14. And he condemneth such services : ■ shall be rooted up r" ver. 13. If bishops hare authority to 49 burden the Churches with innumerable traditions, and to snare men's consciences, why doth the Scripture so oft forbid to make and to listen to traditions ? Why doth it call them the doctrines of devils? 1 Tim. 4:1. Hath the Holy Ghost -".::•■: ". ; :: ".:.-: :v. :: r. : ; ::;. : ;r ' It remaineth. then, that (seeing ordinations, constituted as 50 necessary, or with the opinion of meriting grace, are repugnant to the Gospel ) it is not lawful for any bishops to institute or exact such worship. For it is necessary that the doctrine 51 of Christian liberty should be maintained in the Churc: [Christendom] : that the bondage of the law is not m unto justification, as it is written to the Gala: ot entangled again with the yoke of bondage :*' Gal. 5:1. I: necessary that the chiefest point of all the Gospel should be ::':n :";.?:. -.:-.:.: ~- .:: ::rr".y :':;::•.::'. l::. . •>. "' 7 :".*:::-. :.; 0:.r:?:. not because of certain observances, or of services devised by MB. • - lawful for bishops or pastors to make ordinances, whereby things may be done in order in the Church : not that by them we may merit gracr :r that men's con- sciences should b* bound to esteem them as necessarr ser- 36 THE AUGSBURG CONFESSION. vices, and think that they sin when they violate them, with- out the offence of others. So Paul ordained. ': that women 54 should cover their heads in the congregation :" 1 Cor. 11:6; "that the interpreters of Scripture should be heard in order, in the Church:" 1 Cor. 14 : 27. Such ordinances it behooveth the Churches to keep for 55 charity and quietness' sake, so that one offend not another. that all things may be done in order, and without tumult in the Church, 1 Cor! 14 : 40, and Phil. 2 : 14. but so that con- 56 sciences be not burdened, so as to account them as things necessary to salvation, and think they sin when they violate them, without offence of others : as no one would say that a woman sins, if she went into public with her bead uncovered, provided it were without the offence of men. Such is- the observation of the Lord's day, of Easter, of 5Y Pentecost, and like holidays and rites. For they that think 58 that the observation of the Lord's day was appointed by the authority of the Church, instead of the Sabbath, as necessary, are greatly deceived. The Scripture, which teacheth that all 59 the Mosnical ceremonies can be omitted after the Gospel is revealed, has abrogated the Sabbath. And yet. because it 60 was requisite to appoint a certain day, that the people might know when they ought to come together, it appears that the [Christian] Church did for that purpose appoint the Lord's day : which for this cause also seemed to have been pleasing, that men might have an example of Christian liberty, and might know that the observation, neither of the Sabbath, nor of any other day, was of necessity. There are certain marvellous disputations touching the 61 changing of the law, and the ceremonies of the new law, and the change of the Sabbath : which all arose from the false persuasion, that there should be a service in the Church, like to the Levitical : and that Christ committed to the Apostles and bishops, the devising new ceremonies, which should be necessary to salvation. These errors crept into the Church. 62 when the righteousness of faith was not plainly enough taught. Some dispute, that the observation of the Lord's 63 day is not indeed of the law of God, hut as it icere of the law A God : and touching holidays, they prescribe how far it is lawful to work in them. What else are such disputations, 64 but snares for men's consciences? For though they seek to moderate traditions, yet the equity of them can never be perceived, so long is the opinion of necessity remaineth : ABUSES (XXVIII) VII. 3? •vbich must needs remain, where the righteousness of faith, and Christian liberty are not known. The Apostles commanded to abstain from blood: Acts 15 : (55 29. Who observeth that nowadays ? And yet they do not sin, that observe it not. For the Apostles themselves would not burden men's consciences with such a servitude : but they forbade it for a time, because of scandal. For in the 66 decree, the will of the Gospel is always to be considered. Scarcely any Canons are precisely kept ; and many grow out 67 of use daily, yea, even among them that do most busily de- fend traditions. Neither can there be sufficient care had of 68 men's consciences, except this equity be kept, that men should know that such rites are not to be observed with any opinion of necessity, and that men's consciences are not hurt, though traditions grow out of use. The bishops might easily retain lawful obedience, if they 69 would not urge men to observe such traditions as cannot be kept with a good conscience. Now they command single 70 life; and they admit none, except they will swear not to teach the pure doctrine of the Gospel. The Churches do not desire 71 of the bishops, that they would repair peace and concord with the loss of their honor (which yet good pastors ought to do) : they only desire that they would remit unjust burdens, which 72 are both new, and received contrary to the custom of the Catholic [Christian Universal] Church. It may well be, that 73 some constitutions had some probable reasons, when they oegan, which yet will not agree to latter times. It is evident 74 that some were received through error. "Wherefore it were a matter for the pontifical gentleness to mitigate them now; for such a change would not overthrow the unity of the Church. For many human traditions have been changed in time, as the Canons themselves declare. But if it cannot be T5 obtained, that those observances maybe relaxed, which can- not be kept without sin. then must we follow the Apostles' rule which willeth " to obey God rather than men:" Acts 5 : 29 Peter forbiddeth bishops to be lords, and to be im- 7,J pr.rious over the Churches: 1 Pet. 5 : 3. Now our meaning is not to have rule taken from the bishops : but this one thing only is requested at their hands, that they would suffer the Gospel to be purely taught, and that they would relax a few observances, which cannot be held without sin. But if they will remit none, let them look how they will give ar 12 38 THE AUGSBURG CONFESSION. count to God for this, that by their obstinacy they afford cause of schism. CONCLUSION. These are the principal articles which seem to be matters 1 of controversy. For although we might speak of more abuses, yet that we may avoid undue length, we have embraced a few, whereby it is easy to judge of the others. Great have been 2 the complaints about indulgences, about pilgrimages, about the abuse of excommunication. The Parishes have been vexed in manifold ways by the stationarii. Endless conten- tions have arisen between the pastors and the monks about parochial law, about confession, about burials, about sermons on extraordinary occasions, and about other things without number. Things of this sort we pass over, that those which 3 are chief in this matter being briefly set forth may more easily be noted. Nor has anything been here said or adduced for 4 the purpose of casting reproach on any one. Those things 5 also have been enumerated, which it seemed necessary to say, that it might be understood, that in doctrine and ceremonials among us there is nothing received contrary to Scripture or to the Catholic [Universal Christian] Church, inasmuch as it is manifest that we have diligently taken heed that no new and godless doctrines should creep into our Churches. In accordance with the Edict of His Imperial Majesty, we 6 wish to present these articles above written, in which is our Confession, and in which is seen a summary of the doctrine of those who teach among us. If anything be lacking in this 1 Confession, we are prepared, God willing, to present ampler information, in accordance with the Scriptures. Your Imperial Majesty's most faithful and humble, John, Duke of Saxony, Elector. Gkorge, Margrave of Brandenburg. Ernest, Duke of Luneburg. Philip, Landgrave of Hesse. John Frederick, Duke of Saxony. Francis, Duke of Luneburg. Wolfgang, Prince of Anhalt. Senate and Magistracy of Nurenberg. Senate of Reutlingen. THE SMALL CATECHISM OF DR. MARTK LUTHER. PREFACE OF DR. MARTIN LUTHER. Martin Luther to all faithful and godly pastors and preachers, Grace, Mercy and Peace, in Jesus Christ, our Lord ! The deplorable condition in which I found religious affairs during a recent visitation of the congregations, has impelled me to publish this Catechism, or statement of the Christian doctrine, after having prepared it in very brief and simple terms. Alas ! what misery I beheld ! The people, especially those who live in the villages, seem to have no knowledge whatever of Christian doctrine, and many of the pastors are ignorant and incompetent teachers. And, nevertheless, they all maintain that they are Christians, that they have been baptized, and that they have received the Lord's Supper. Yet they cannot recite the Lord's Prayer, the Creed, or the Ten Commandments ; they live as if they were irrational creatures, and now that the Gospel has come to them, they grossly abuse their Christian liberty. Ye bishops ! what answer will ye give to Christ for having so shamefully neglected the people, and paid no attention to the duties of your office ? I invoke no evil on your heads. But you withhold the cup in the.Lord's Supper, insist on the observance of your human laws, and yet, at the same time, do not take the least interest in teaching the people the Lord's Prayer, the Creed, the Ten Commandments, or any other part of the word of God. Woe unto you ! Wherefore I beseech you in the name of God. my beloved brethren, who are pastors or preachers, to engage heartily in the discharge of the duties of your office, to have mercy on the people who are entrusted to your care, and to assist us in intro- ducing the Catechism among them, and especially among the young. And if anv of you do not possess the necessary qualifica- 39 40 PREFACE. tions, I beseech you to take at least the following forms, and read them, word for word, to the people, on this wise : — In the firsl place ; let the preacher take the utmost care to avoid all changes or variations in the text and wording of the Ten Commandments, the Lord's Prayer, the Creed, the Sacra- ments, etc. Let him, on the contrary, take each of the forms respectively, adhere to it, and repeat it anew, year after year. For young and inexperienced people cannot be successfully in- structed, unless we adhere to the same text or the same forms of expression. They easily become confused, when the teacher at one time employs a certain form of words and expressions, and, at another, apparently with a view to make improvements, adopts a different form. The result of such a course will be, that all the time and labor which we have expended, will be lost. This point was well understood by our venerable fathers, who were accustomed to use the same words in teaching the Lord's Prayer, the Creed, and the Ten Commandments. We, too, should follow this plan when we teach these things, particularly in the case of the young and ignorant, not changing a single syllable, nor introducing any variations when, year after year, we recur to these forms and recite them anew before our hearers. Choose, therefore, the form of words which best pleases you, and adhere to it perpetually. "When you preach in the presence of intelligent and learned men, you are at liberty to exhibit your knowledge and skill, and may present and discuss these subjects in all the varied modes which are at your command. But when you are teaching the young, retain the same form and manner without change ; teach them, first of all, the Ten Command- ments, the Creed, the Lord's Prayer, etc., always presenting the same words of the text, so that those who learn can repeat them after you, and retain them in the memory. But if any refuse to receive your instructions, tell them plainly that they deny Christ and are not Christians; such persons shall not be admitted to the Lord's Table, nor present a child for Baptism, nor enjoy any of our Christian privileges, but are to be sent back to the pope and his agents, and, indeed, to Satan him- self. Their parents and employers should, besides, refuse to furnish them with food and drink, and notify them that the government was disposed to banish from the country all persons of such a rude and intractable character. For although we cannot, and should not, compel them to exercise faith, we ought, nevertheless, to instruct the great mass with all diligence, so that they may know how to distinguish PREFACE. 41 between right and wrong in their conduct towards those with whom they live, or among whom they desire to earn their living For whoever desires to reside in a city, and en oy the rights and privileges which its laws confer, is also bound to know and obey those laws. God grant that such persons may become sincere believers ! But if they remain dishonest and vicious, let them at least withhold from public view the vices of their hearts. In the second place ; when those whom you are instructing, have become familiar with the words of the text, it is time to teach them to understand the meaning of those words, so that they may become acquainted with the object and purport of the lesson. Then proceed to another of the following forms, or, at your pleasure, choose any other which is brief, and adhere strictly to the same words and forms of expression in the text, without altering a single syllable ; besides, allow yourself ample time for the lessons. For it is not necessary that you should, on the same occasion, proceed from the beginning to the end of the several parts ; it will be more profitable if you present them separately, in regular succession. When the people' have, for instance, at length correctly understood the First Commandment, you may proceed to the Second, and so continue. By neglecting to observe this mode, the people will be overburdened, and be prevented from understanding and retaining in memory any con- siderable part of the matter communicated to them. In the third place; when you have thus reached the end of this short Catechism, begin anew with the Large Catechism, and by means of it furnish the people with fuller and more compre- hensive explanations. Explain here at large every Command- ment, every Petition, and, indeed, every part, showing the duties which they severally impose, and, both the advantages which follow the performance of those duties, and also the dangers and losses which result from the neglect of them. Insist in an es- pecial manner on such Commandments or other parts as seem to be most of all misunderstood or neglected by your people. It will, for example, be necessary that you should enforce with the utmost earnestness, the Seventh Commandment, which treats of Stealing, when you are teaching workmen, dealers, and even farmers and servants, inasmuch as many of these are guilty of various dishonest and thievish practices. So, too, it will be your duty to explain and apply the Fourth Commandment with great diligence, when you are teaching children and uneducated adults, and to urge them to observe order, :o be faithful, obedient and peaceable, as well as to adduce nun erous instances mentioned 42 PREFACE. in the Scriptures, wnich show that God punished such as tfere guilty in these things, and blessed the obedient. Here, too, let it be your great aim to urge magistrates and parents to rule wisely, and to educate the children, admonishing them, at the same time, that such duties are imposed on them, and showing them how grievously they sin if they neglect them. For in such a case they overthrow and lay waste alike the king- dom of God and the kingdom of the world, acting as if they were the worst enemies both of God and of men. And show them very plainly the shocking evils of which they are the authors, when they refuse their aid in training up children to be pastors, preachers, writers, etc., and set forth that on account of such sins God will inflict an awful punishment upon them. It is, indeed, necessary to preach on these things ; for parents and magistrates are guilty of sins in this respect, which are so great that there are no terms in which they can be described. And truly, Satan has a cruel design in fostering these evils. Finally;; inasmuch as the people are now relieved from the tyranny of the pope, they refuse to come to the Lord's Table, and treat it with contempt. On this point also, it is very neces- sary that you should give them instructions, while, at the same time, you are to be guided by the following principles : That we are to compel no one to believe, or to receive the Lord's Supper ; that we are not to establish any laws on this point, or appoint the time and place ; but that we should so preach as to influence the people, without any law adopted by us, to urge, and, as it were, to compel us who are pastors, to administer the Lord's Supper to them. Now this object may be attained, if we address them in the following manner : It is to be feared that he who docs not desire to receive the Lord's Supper at least three, or four times, during the year, despises the Sacrament, and is no Christian. So, too, he is no Christian, who neither believes nor obeys the Gospel; for Christ did not say: "Omit, or despise this," but, " This do ye, as oft as ye drink it, etc." He com- mands that this should be done, and by no means be neglected and despised. He says : "This do." Now he who does not highly value the Sacrament, shows thereby that he has no sin, no flesh, no devil, no world, no death, no danger, no hell ; that is to say, he does not believe that such evils exist, although he may be deeply immersed in them, and completely belong to the devil. On the other hand, he needs no grace, no life, no Paradise, no heaven, no Christ, no God, no pood thing. For if he believed that he was involved in such PREFACE. iS evils, and that he was in need of such blessing: he could not refrain from receiving the Sacrament, wherein aid is afforded against such evils, and, again, such blessings are bestowed. It will not be necessary to compel him by the force of any law to approach the Lord's Table ; he will hasten to it of his own Accord, will compel himself to come, and indeed urge you to administer the Sacrament to him. Hence, you are by no means to adopt any compulsory law in this case, as the pope has done. Let it simply be your aim to set forth distinctly the advantages and losses, the wants and the benefits, the dangers and the blessings, which are to be con- sidered in connection with the Sacrament ; the people will, doubtless, then seek it without urgent demands on your part. If they still refuse to come forward, let them choose their own ways, and tell them that those who do not regard their own spiritual misery, and do not desire the gracious help of God, belong to Satan. But if you do not give such solemn admoni- tions, or if you adopt odious compulsory laws on the subject, it is your own fault, if the people treat the Sacrament with con- tempt. Will they not necessarily be slothful, if you are silent, and sleep? Therefore consider the subject seriously, ye Pastors and Preachers ! Our office has now assumed a very different character from that which it bore under the pope ; it is now of a very grave nature, and is very salutary in its influence. It con- sequently subjects us to far greater burdens and labors, dangers and temptations, whilst it brings with it an inconsiderable re- ward, and very little gratitude in the world. But Christ him- self will be our reward, if we labor with fidelity. May He grant such mercy unto us, who is the Father of all grace, to whom be given thanks and praises through Christ, our Lord, for ever! Amen. Wittenberg, A.D. 1529. LUTHER'S SMALL CATECHISM. PART I. THE TEX COMMANDMENTS. In the plaiii form in which they are to be taught by the Head of a family. The First Commandment. I am the Lord thy God. Thou shalt have no uther god? be* fore me. [Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth : thou shalt not bow down thyself to them, nor serve them : for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me : and shewing mercy unto thousands of them that love me. and keep my commandments.] IVhat is meant by this Command Answer. We should fear, love, and trust in God above all things. The Second Commandment. Thou shalt not take the name of the Lord thy God in vain; tor the Lord will not hold him guiltless that taketh his name in vain. Answer. We should so fear and love God as not to curse, swear, conjure, lie, or deceive, by his name, but call upon him in every time of need, and worship him with prayer, praise, and thanksgiving. The Third Commandment. Remember the sabbath day, to keep it holy. laya shalt thou labor, and do all thy work: but the seventh day is the > :ht.nTh of the Lord thy God : in it thou shalt 44 THE TEN COMMANDMENTS. 45 aot do any work, thou, nor thy son, nor thy daughter, thy man- servant, nor th}' maidservant, nor thy cattle, nor thy stranger that is within thy gates : for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day ; wherefore the Lord blessed the sabbath day, and hallowed it.] What is meant by this Commandment ? Answer. We should so fear and love God as not to despise his word and the preaching of the gospel, but deem it 'holy, and willingly hear and learn it. The Fourth Commandment. Honoi thy father and thy mother, that thy days may be long upon the land which the Lord thy God giveth thee. What is meant by this Commandment ? Answer. We should so fear and love God, as not to despise nor displease our parents and superiors, but honor, serve, obey, love, and esteem them. The Fifth Commandment. Thou shalt not kill. What is meant by this Commandment ? Answer. We should so fear and love God as not to do our neighbor any bodily harm or injury, but rather assist and com- fort him in danger and want. The Sixth Commandment. Thou shalt not commit adultery. What is meant by this Commandment f Answer. We should so fear and love God, as to be chaste and pure in our words and deeds, each one also loving and honor- ing his wife or her husband. The Seventh Commandment. Thou shalt not steal. WJiat is meant by this Commandment ? Answer. We should so fear and love God, as not to rob our neighbor of his money or property, nor bring it into our posses- sion by unfair dealing or fraudulea t means, but rather assist him to improve and protect it. 46 LUTHER'S SMALL CATECHISM. The Eighth Commandment. Thou shalt not bear false witness against thy neighbor. What is meant by this Commandment ? Answer. We should so fear and love God as not deceitfully to belie, betray, slander, nor raise injurious reports against our neighbor, but apologize for him, speak well of him, and put tho most charitable construction on all his actions. The Ninth Commandment. Thou shalt not covet thy neighbor's house. What is meant by this Commandment ? Answer. We should so fear and love God as not to desire by craftiness to gain possession of our neighbor's inheritance or home, or to obtain it under the pretext of a legal right, but bo ready to assist and serve him in the preservation of his own. The Tenth Commandment. Thou shalt not covet thy neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbor's. What is meant by this Commandment ? Answer. We should so fear and love God as not to alienate our neighbors wife from him, entice away his servants, nor let loose his cattle, but use our endeavors that they may remain and discharge their duty to him. What does God declare concerning all these Commandments f Answer. He says : I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me : and shewing mercy unto thousands of them that love me, and keep my commandments ? What is meant by this declaration f Answer. God threatens to punish all those who transgress these commandments. We should, therefore, dread his dis- pleasure, and not act contrarily to these commandments. But he promises grace and every blessing to all who keep them. We should, therefore, love and trust in him, and cheerfully do what he has commanded us. PART II. THE CREED. to iht plain form in which it is to be taught by tJie Head of a family. The First Article. Of Creation. I believe in God the Father Almighty, Maker of heaven and earth. What is meant by this Article t Answer. I believe that God has created me and all that exists : that he has given and still preserves to me mv body and soul with all my limbs and senses, my reason and all the faculties of my mind, together with my raiment, food, home, and family, and all my property ; that he daily provides me abundantly with all the necessaries of life, protects me from all danger, and preserves me and guards me against all evil ; all which he does out ot pure, paternal, and divine goodness and mercy, without any merit or worthiness in me : for all which I am in duty bound to thank, praise, serve, and obey him. This is most certainly true. The Second Article. Of Redemption. And in Jesus Christ His only Son. our Lord ; who was con- ceived by the Holy Ghost, born of the Virgin Mary ; suffered under Pontius Pilate, was crucified, dead, and buried : He descended into hell : the third day He rose again from the dead : He ascended into heaven, and sitteth on the right hand of God the Father Almighty; from thence He shall come to judge the quick and the dead. What is meant by this Article f Answer. I believe that Jesus Christ, true God. begotten of the Father from eternity, and also true man, born of the Virgin Mary, is my Lord ; who has redeemed me, a lost and condemned crea- ture, secured and delivered me from all sins, from death, and from the power of the devil, not with silver and gold, but with his holy and precious blood, and with his innocent sufferings and death : in order that ' might be his. live under him in his kingdom, and serve him it ?verlasting righteousness, innocence 4* 48 luther's small catechism. and blessednes- he is risen from the dead, and livei and reigns to all eternity. This is most certainly true. The Third Article. n. I believe in the Holy Ghost : the b urcb, the Communio - ts ssofains;! ction c _ ::ien. Ml meant bg this A H Ansictr. I believe that I cannot by my own reason or strength believe in Jesus Christ my Lord, or come to him : but thr si has called me through the gospel, enlightened me by his :ed and preserved me in the true faith ; in like manner as he calls, gathers, enlightens, and sanctities the whole Christian Church on earth, and preserves it in union with Christ in the true faith : in which Christian Church he daily undantly all my sins, and the sins ot all believers, and will raise up me and all the dead at the last day. and will _ everlasting life to me and to all who. believe in Christ. This is certainlv true. PAirr in. THE LORD'S PRAYER. In the plain form in which it is to be taught bg the Head 0/ a j The Introduction. Our Father who art in heaven. What it meant bg this Introdnetum f <>.cer. God would the: vly encou: believe that he is truly on: ;re his children indeed, so that we may call upon him with all cheerfulness and confidence, even as beloved children entreat their affectionate parent. Tne First Petition. Hallowed be thv name. THE UHLD'fl PRAYER. 49 What is meant by this Prtitum t Answer. The name : -If: but we :hat it may be hallowed also by us. Wmm h :;.v-; aJhritaiJ Answer. Wher. _ht in its truth and ". and we. as the children of God. lead holy lives, in accor- dance may our blessed Father in heaven help us! But w and lives otherwise thai; ~ord prescribes, profanes the name of God among us : from this pre serve us. H- The Second Petition. ! ! m come. What is meant by this Petition t Ansvctr. 7 . m of God comes indeed of itself, without on that it may come unto US mm When is this efected f Spirit, "ieve his holy word, and live a godly rre on earth, and in heaven for ever. The Third Petition. will be done or. in heaven. What is meant by : _- x>d and gTacious will of God is done indeed without mn bat we pray in this petition that it may be done I When is this ejected- ? Answer. When Goi ind brings to nought every evil which would hinder us from hallowing the name of God. and pr-r m from coming to us. such e will of th :rld, and of our own flesh : and in his word and ;ious and good wilL The Fourth Petition. What is meant by this Peti&tmf •rd without our "en to the wicked also their daily brt 50 LUTHER'S SMALL CATECHISM. be would make us sensible of his benefits, and enable us to re- ceive our daily bread with thanksgiving. What is implied in the words : " our daily bread'' ? Answer. All things that pertain to the wants and the support of this present life ; such as food, raiment, money, goods, house and land, and other property; a believing spouse and good chil- dren ; trustworthy servants and faithful magistrates ; favorable seasons, peace and health ; education and honor ; true friends good neighbors, and the like. The Fifth Petition. And forgive us our trespasses, as we forgive those who tres- pass against us. What is meant by this Petition t Answer. We pray in this petition, that our heavenly Father would not regard our sins, nor deny us our requests on account of them ; for we are not worthy of any thing for which we pray, and have not merited it; but that he would grant us all things through grace, although we daily commit much sin, and deserve chastisement alone. We will therefore, on our part, both heartily forgive, and also readily do good to those who may in- jure or offend us. The Sixth Petition. And lead us not into temptation. What is meant by this Petition ? Answer. God indeed tempts no one to sin ; but we pray in this petition that God would so guard and preserve us, that the devil, the world, and our own flesh, may not deceive us, nor lead us into error and unbelief, despair, and other great and shameful sins : and that, though we may be thus tempted, we may never- theless finally prevail and gain the victory. The Seventh Petition. But deliver us from evil. What is meant by this Petition t Answer. We pray in this petition, as in a summary, that our heavenly Father would deliver us from all manner of evil, whether it affect the body or soul, property or character, and, at last, when the hour of death shall arrive, grant us a happy end, and graciously take us from this world of sorrow to himself in heaven. THE SACRAMENT OF HOLY BAPTISM. 51 The Conclusion. For thine is the kingdom and the power, and the glory, for ever and ever. Amen. What is meant by the word " Amen" ? Answer. That I should be assured that such petitions are acceptable to our heavenly Father, and are heard by him j for he himself has commanded us to pray in this manner, and ha3 promised that he will hear us. Amen, Amen, that is, Yea, yea, it shall be so. PART IV. THE SACRAMENT OF HOLY BAPTISM. In the plain form in which it is to be taught by the Head of a family. I. What is Baptism ? Answer. Baptism is not simply water, but it is the water comprehended in God's command, and connected with God's word What is that word of God? Answer. It is that which our Lord Jesus Christ spake, as it is recorded in the last chapter of Matthew, verse 19 : " Go ye, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost." II. What gifts or benefits does Baptism confer ? Answer. It worketh forgiveness of sins, delivers from death and the devil, and confers everlasting salvation on all who be- lieve, as the word and promise of God declare. What are such words and promises of God? Answer, Those which our Lord Jesus Christ spake, as they are recorded in the last chapter of Mark, verse 16: "He that believeth and is baptized, shall be saved ; but he that believeth not, shall be damned." III. How can water produce such great effects? Answer. It is not the water indeed that produces these effocts, but the word of God which accompanies and is connected with the water, and our faith, which relies on the word of God con- nected with the water. For the water, without the word of God, is simply water and no baptism. But when connected with thn 52 LUTHER'S SMALL CATECHISM. word of God, it is a baptism, that is. a gracious water of life and a '• washing of regeneration" in the Holy Ghost: as St. Pan! says to Titus, in the third chapter, ver. 5-8 : ^ According to his mercy he saved ns, by the washing of regeneration, and renew- ing of the Holy Ghost; which he shed on us abundantly through Jesus Christ our Saviour; that being justified by his grace, we should be made heirs according to the hope of eternal life. This is a faithful saying." IV. What does such Ixiptizing with water signify f Ansicer. It signifies that the old Adam in us is to be drowned and destroyed by daily sorrow and repentance, together with all sins and evil lusts ; and that again the new man should daily come forth and rise, that shall live in the presence of God in righteousness and purity for ever. Where is it so written ? Answer. St. Paul, in the Epistle to the Romans, chapter 6, verse 4, says : " We are buried with Christ by baptism into death ; that like as he was raised up from the dead by the glory of the Father, even so we also should walk in newness of life." OF CONFESSION. What is Confession ? Answer. Confession consists of two parts : the one is, that we confess our sins ; the other, that we receive absolution or for- giveness through the pastor as of God himself, in no wise doubt- ing, but firmly believing that our sins are thus forgiven before God in heaven. What sins ought we to confess? Ansicer. In the presence of God we should acknowledge our- selves guilty of all manner of sins, even of those which we do not ourselves perceive : as we do in the Lord's Prayer. But in the presence of the pastor we should confess those sins alone, of which we have knowledge, and which we feel in our heart?. Wlrich are these? Answer. Here reflect in your condition, according to the Ten Commandments, namely: Whether you are a father o: mother, a son or daughter, a master or mistress, a manservant or maidser- vant— whether you have been disobedient, unfaithful, slothful — whether you have injured any one by words or actions — whether you have stolen, neglected, or wasted aught, or done other evil PART V. THE SACRAMENT OF THE ALTAR, OR, THE LORD'S SUPPER. In the plain form in which it is to be taught by the Head of a family. Wliat is the Sacrams.nt of the Altar ? Answer. It is the true body and blood of our Lord Jesus Christ, under the bread and wine, given unto us Christians to eat and to drink, as it was instituted by Christ him- :. Wliere is it so written t Answer. The holy Evangelists. Matthew. Mark, and Luke, to- gether with St. Paul, write thus : " Our Lord Jesus Christ, the same night in which he was be- trayed, took bread : and when he had given thanks, he brake it, and gave it to the disciples, and said. Take, eat : this is my body, which is given for you : this do. in remembrance of me. •• After the same manner also he took the cup. when he had supped, gave thanks, and gave it to them, saying. Drink ye all of it : this cup is the new testament in my blood, which is shed for you. for the remission of sins : this do ye, as oft as yti drink it, in remembrance of me.'' }Vliat benefit* are derived from such eating and drinking? Answer. They are pointed out in these words: -'given and shed for you, for the remission of sins." Namely, through Vne>e words, the remission of sins, life and salvation are granted unto us in the Sacrament. For where there is remission of sins, there are also life and salvation. How can the bodily eating and drinking produce such great effects? Answer. The eating and the drinking, indeed, do not produce them, but the words which stand here, namely : :- given, and shed for you. for the remission of sins." These words are. be- sides the bodily eating and drinking, the chief things in the Sacrament : and he who believes these words, has that wkiclr they declare and set forth, namely, the remission of sins. 13 54 LUTHER'S SMALL CATECHISM. Who is it, then, thai red ivet this Sacrament worthily* Answer. Fasting and bodily preparation are indeed a good external discipline ; but he is truly worthy and well prepared, who believes these words: "giyen, and shed for you. for the remis- sion of sins." But he who does not believe these words, or who doubts, is unworthy and unfit; for the words: "For You," re- quire. truly believing hearts. MORNING AND EVENING PRAYER. And Prayer before and after Meat. In the form in which they are to be taught by the Head of a family. IT \Tlxt foUowino Order of Morning and Evening Prayer may als* be used as an Order of Familii Prayer, the Wad of the family saying the opening Sentence and the closing Prayer, and all the members together saying rUe Apostles' Creed and the Lord's Prayer. A Hymn may be sung before the Creed.J Morning Prayer. f In the Morning, when thou risest, thou shalt say : In the Name of the Father, and of the Son, and of the Holy Ghost. Amen. f TJten, kneeling or standing, thou shall say the Apostles' Creed and the Lord's Prayer, as here followeth : The Apostles' Creed. I believe in God the Father Almighty, Maker of heaven and earth. „ , __ \nd in Jesus Christ His onlv Son, our Lord; Who was con- ceived bv the Holy Ghost. Born of the Virgin Mary; Suffered under Pontius Pilate. Was crucified, dead, and buried ; He de- scended into hell : The third day He rose again from the dead ; He ascended into heaven, And sitteth on the right hand of God the Father Almighty; From thence He shall come to judge the quick and the dead. I believe in the Holv Ghost: The holy Christian Church, the communion of saints; The Forgiveness of sins; The Resurrectior of the body; And the Life everlasting. Amen. The Lord's Prayer. Our Father who art in Heaven : Hallowed be Thy name ; Thy kingdom come: Thy will be done on earth, as it is in heaven; FAMILY TRAYER. 55 Give us this day our daily bread ; And forgive us our trespasses, as we forgive those who trespass against us ; And lead us not into temptation ; But deliver us from evil ; For Thine is the king- dom, and the power, and the glory, for ever and eve**. Amen. ^ Then shalt thou say (his Prayer: I Give thanks unto Thee, Heavenly Father, through Jesus Christ Thy dear Son, that Thou hast protected me through the night from all danger and harm ; and I beseech Thee to preserve and keep me, this day also, from all sin and evil ; that in all my thoughts, words, and deeds, I may serve and please Thee. Into Thy hands I commend my body and soul, and all that is mine. Let Thy holy angel have charge concerning me, that the wicked one have no power over me. Amen. Evening Prayer. *£ In the Evening, when thou goest to bed, thou shalt say: In the Name of the Father, and of the Son, and of the Holy Ghost. Amen. ^ Then, kneeling or standing, thou shalt say the Apostles' Creed and the Lord's Prayer. f Then shalt thou say this Prayer I Give thanks unto Thee, Heavenly Father, through Jesus Christ Thy dear Son, that Thou hast this day so graciously pro- tected me, and I beseech Thee to forgive me all my sins, and the wrong which I have done, and by Thy great mercy defend me from all the perils and dangers of this night. Into thy hands I commend my body and soul, and all that is mine. Let Thy holy angel have charge concerning me, that the wicked one have no power over me. Amen. Grace before Meat. ^ Before moat, the members of the family standing at the table reverently a?id with folded hands, there shall be said: The eyes of all wait upon Thee. 0 Lord : and Thou givest them their meat in due season. Thou openest Thine hand, and sati? fiest the desire of every living thing. *fl llten shall be said the Lord's Prayer, and after that this Prayer: 0 Lord God, Heavenly Father, bless unto us these Thy gifts, which of Thy tender kindness Thou hast bestowed upon us, through Jesus Christ our Lord Amen. 56 LUTHER'S SMALL CATECHISM. Thanks after Meat. ^1 After meat, all Handing reverently and with /(deled hands, there shall be said: 0 Give thanks unto the Lord, for He is good: for His mercy endureth for ever. He giveth food to all flesh : He giveth to the beast his food, and to the young ravens which cry. The Lord taketh pleasure in them that fear Him : in those that hope in His mercy. | Tlien shall be said the Lord's Prayer, and after that this Prayer. We give thanks to Thee, 0 God our Father, for all Thy bene- fits, through Jesus Christ our Lord, Who with Thee liveth and reign eth, for ever and ever. Amen. TABLE OF DUTIES. Or, certain passages of the Scriptures, selected for various orders and conditions of men, wherein their respective duties are set forth. Bishops, Pastors, and Preachers A bishop must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach ; not given to wine, no striker, not greedy of filthy lucre ; but patient, not a brawler, not covetous ; one that ruleth w-ell his own house, having his children in subjection with all gravity ; not a novice, but holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers. 1 Tim. 3:2-6; Tit. 1 : 9. Magistrates. Let every soul be subject unto the higher powers. For there is no power but of God : the powers that be are ordained of God ; for rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power ? do that which is good, and thou shalt have praise of the same ; for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not *he sword in vain : for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Rom. 13 : 1-4. Husbands. Ye husbands, dwell with your wives according to knowledge, giving honor unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. I Pet. 3:7. And be not bitter against them. Col. 3:19 TABLE OF DUTIES. 51 Wives. Wives, submit yourselves unto your husbands, as unto the Lord. — Even a3 Sarah obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement. Eph. 5. 22 ; 1 Pet. 3 : 6 Parents. Ye fathers, provoke not your children to wrath : but bring them up in the nurture and admonition of the Lord. Eph. 6: 4. Children. Children, obey your parents in the Lord : for this is right. Honor thy father and mother : which is the first commandment with promise ; that it may be well with thee, and thou mayest live long on the earth. Eph. 6 : 1-3. Male and Female Servants, and Laborers. Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ : not with eyeservice, as menpleasers : but as the servants of Christ, doing the will of God from the heart : with good will doing service, as to the Lord, and not to men ; know- ing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. Eph. 6: 5-8. Masters and Mistresses. Ye masters, do the same things unto them, forbearing threaten- ing: knowing that your Master also is in heaven : neither is there respect of persons with him. Eph. 6 : 9. Young Persons, in general. Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with hu- mility : for God resisteth the proud, and giveth grace to the humble. Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time. 1 Pet. 5 : 5, 6. Widows. She that is a widow indeed, and desolate, trusteth ic God, and continueth in supplications and prayers night and day : but she that liveth in pleasure is dead while she liveth. 1 Tim. 5 : 6,6. 58 lutiier's small catechism. Christians, in general. Thou Shalt love thy neighbor as thyself. Herein are compre- hended all the commandments. Rom. 13 : 9, 10. And persevere in prayer for all men. 1 Tim. 2:1,2. When all the members of a household faithfully discharge their respective duties it will prosper and be happy. HYMNS CANTICLES AXD P S A L M S. Tl The Canticles and Psalms are arranged in Alphabetical Order. U The longer Psalms are divided, so that one or more parts may be sung. H The Canticles may be sung at the place of the Gloria in Excelsis (if then be no Communion), or of the Magnificat, the Minister announcing the first words H Iht Psalms may be sung after the Epistle in the Morning Service, or between the Lessons in the Evening Service. M Any alteration of the text of a Hymn is indicated by an "a" after the nam* of tM Author. (2) CANTICLES. 1. Bttu&tttus. Luke i. BLESSED be the Lord God of Israel : for be hath visited and redeemed his people. And hath raised up a horn of salvation for us : in the house of his servant David : As he spake by the mouth of his hoty prophets : which have been since the world began : That we should be saved from our enemies : and from the hand of all that hate us : To perform the mercy promised to our fathers : and to remember his holy covenant : The oath which he sware to our father Abraham : that he would grant unto us : That we, being delivered out of the hand of our enemies : might serve him without fear, In holiness and righteousness before him : all the days of our life. And thou, child, shalt be called the prophet of the Highest : for thou shalt go before tbe face of the Lord to prepare his ways : To give knowledge of salvation unto his people : by the remission of their sins, Through the tender mercy of our God : whereby the dayspring from on high hath visited us, To give light to them that sit in darkness and in the shadow of death : to guide our feet into the way of peace. Glory be to the Father. (3) 4 NTICLS& Beiufcicitt. OALL ye works of the Lord, bless ye the Lord: praise him and magnify him for ever. 0 ye Angels of the Lord, bless ye the Lord: praise him and magnify him for ever. 0 ye Heavens, bless ye the Lord : praise him, and magnify him for ever. 1 1 all ye Powers of the Lord, bless ye the Lord: praise him, and magnify him for ever. O let the Earth bless the Lord : yea, let it praise him, and magnify him for ever. 0 ye Children of Men. bless ye the Lord ; praise him. and magnify him. for ever. 0 let Israel bless the Lord : praise him, and masmifv him for ever. 0 ye Priests of the Lord, bless ye the Lord : praise him and magnify him for ever. 0 ye Servants of the Lord, bless ye the Lord: praise him and magnify him for ever. 0 ye Spirits and Souls of the righteous, bless ye the Lord : praise him, and magnify him for ever. 0 ye Holy and Humble Men of heart, bless ye the Lord : praise him, and magnify him for ever. TVe bless the Father and the Son and the Holy Ghost : we praise Him and magnify Him for ever. 3. £* Qtum iauframus. Mi) WE PRAISE THEE, 0 GOD, WE ACKNOWLEDGE THEE to be the Lord. People. We praise Thee, 0 God : we acknowledge Thee to be the Lord. All the earth doth worship thee : the Father ever lasting. 5 To thee all angel? cry aloud : the s, and all the powers the: To thee Cherubim and Seraphim : continually cry. v. Holy. Hoi :h: Heaven and earth are full of the may thy glory. The glorious company of the thee. The goodly fellowship of th< The noble army of Martyrs : prais The holy Church throughout all the world : doth ackin, _ thee; The Father: of an infinite Thine adorable, true: and only Son: ter. Thou art the King Thou art the _ S : of the Father. When thou nan: l didst humble thyself to be born of a Virgin. When thou hadst overcome the sharpness of death: thou en the kingdom of Ik all belie v Thou sittest at the right hand of God: in the glory of the Father. We that thou shalt come : to be our Judge We therefore pray thee, help thy servants : whom thou hast redeemed with thy pre !■!. The Lord hath prepared his throne in the heavens : and his kingdom ruleth over all. Bless the Lord, ye his angels, that excel in strength : that do his commandments, hearkening unto the voice of his word. Bless ye the Lord, all ye Lis hosts : ye ministers of his, that do his pleasure. Bless the Lord, all his works in all places of his dominion : bless the Lord, 0 my soul. 2. £Uu£, ihifricfum £uum. Ps. lxxii. GIVE the king thy judgments, 0 God : and thy righteousness unto the king's son. He shall judge thy people with righteousness: and thy poor with judgment. The mountains shall bring peace to the people: and the little hills, by righteousness. He shall judge the poor of the people: he shall save the children of the needy, and shall break in pieces the oppressor. They shall fear thee as long as the sun and moon endure : throughout all generations. PSALMS. 9 Second Part. lie shall come down like rain upon the mown grass : as showers that water the earth. In his clays shall the righteous flourish: and abundance of peace so long as the moon endureth. He shall have dominion also from sea to sea : and from the river unto the ends of the earth. They that dwell in the wilderness shall bow before him : and his enemies shall lick the dust. The kings of Tarshish and of the isles shall bring presents : the kings of Sheba and Seba shall offer gifts. Yea. all kings shall fall down before him : all na- tions shall serve him. For he shall deliver the needy when he crieth: the poor also, and him that hath no helper. He shall spare the poor and needy: and shall save the souls of the needy. He shall redeem their soul from deceit and vio- lence : and precious shall their blood be in his sight. And he shall live, and to him shall be given of the gold of Sheba : prayer also shall be made for him continually ; and daily shall he be praised. Third Part. There shall be a handful of corn in the earth upon the top of the mountains : the fruit thereof shall shake like Lebanon ; and they of the city shall flourish like grass of the earth. His name shall endure for ever : his name shall be continued as long as the sun ; And men shall be blessed in him : all nations shall call him blessed. Blessed be the Lord God, the God of Israel : who only doeth wondrous things. And blessed be his glorious name for ever : and let the whole earth be filled with his glor}\ Amen, and Amen. 10 PSALMS. 3. Scus ^Jlismatur. Ps. lxvii. GOD be merciful unto us, and* bless us : and cause his face to shine upon us. That thy way may be known upon earth : thy saving health among all nations. Let the people praise thee, 0 God : let all the people praise thee. O let the nations be glad and sing for joy : for thou shalt judge the people righteously, and govern the nations upon earth. Let the people praise thee, 0 God: let all the people praise thee. Then shall the earth yield her increase : and God, even our own God, shall bless us. God shall bless us : and all the ends of the earth shall fear him. 4. £)cus Xosttr lUfu^ium. Ps. xlvi. GOD is our refuge and strength : a very present help in trouble. Therefore will not we fear, though the earth be removed : and though the mountains be carried into the midst of the sea ; Though the waters thereof roar and be troubled: though The mountains shake with the swelling thereof. There is a river, the streams whereof shall make glad the city of God : the holy place of the taber- nacles of the Most High. God is in the midst of her. she shall not be moved: God shall help her, and that right early. The heathen raged, the kingdoms were moved : he uttered his voice, the earth melted. The Lord of hosts is with us : the God of Jacob is our refuse. Come "behold the works of the Lord : what deso- lations he hath made in the earth. PSALMS. 1 1 He maketh wars to cease unto the end of the earth : he breaketh the bow, and cutteth the spear in sunder ; he burnetii the chariot in the fire. Be still, and know that I am God : I will be ex- alted among the heathen, I will be exalted in the earth. The Lord of hosts is with us : the God of Jacob is our refuge. 5. JHajgnus 33o minus. Ps. xlviii. GREAT is the Lord, and greatly to be praised : in the city of our God, in the mountain of his holiness. Beautiful for situation, the joy of the whole earth, is mount Zion: on the sides of the north, the city of the great King. God is known in her palaces for a refuge. For, lo, the kings were assembled : they passed by together. They saw it, and so they marvelled : they were troubled, and hasted away. As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God : God will establish it for ever. Second Part. We have thought of thy loving-kindness, 0 God: in the midst of thy temple. According to thy name, 0 God, so is thy praise unto the ends of the earth : thy right hand is full of righteousness. Let mount Zion rejoice, let the daughters of Judah be glac. : because of thy judgments. Walk about Zion, and go round about her : tell the towers thereof. Mark ye well her bulwarks, consider her palaces: that ye may tell it to the generation following. 14 12 PSALMS. For this God is our God for ever and ever : he will be our guide even unto death. 6. fSLixtxtxt f&ti. Ps. li. AVE mercy upon me. 0 God, according to thy loving-kindness: according unto the multitude of thy tender mercies blot out my transgressions. Wash me thoroughly from mine iniquity : and cleanse me from my sin. For I acknowledge my transgressions: and my sin is ever before me. Against thee, thee only, have I sinned, and done this 'evil in thy sight : that thou mightest be justified when thou speakest, and be clear when thou judgest. Purge me with hyssop, and I shall be clean : wash me, and 1 shall be whiter than snow. Make me to hear joy and gladness : that the bones which thou hast broken may rejoice. Hide thy face from my sins : and blot out all of mine iniquities. Create in me a clean heart, 0 God : and renew a right spirit within me. Cast me not away from thy presence : and take not thv Holy Spirit from me. Restore unto me the joy of thy salvation: and uphold me with thy free spirit. Then will 1 teach transgressors thy ways : and sinners shall be converted unto thee. 0 Lord, open thou my lips : and my mouth shall show forth thv praise. For thou desirest not sacrifice ; else would I give it : thou delightest not in burnt-offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, 0 God, thou wilt not despise. PSALMS. 13 7. (JBtiii, fjaittai. P3. sci. HE that dwelleth in the secret place of the Most High : shall abide under the shadow of the Almighty. I will say of the Lord. He is my refuge and my fortress : my God ; in him will I trust. Surely he shall deliver thee from the snare of the fowler : and from the noisome pestilence. He shall cover thee with his feathers, and under his wings shalt thou trust : his truth shall be thy shield and buckler. Thou shalt not be afraid for the terror by night : nor for the arrow that flieth by day ; Nor for the pestilence that walketh in darkness : nor for the destruction that wasteth at noonday. •A thousand shall fall at thy side, and ten thousand at thy right hand : but it shall not come nigh thee. Second Port. Because thou hast made the Lord which is my refuge : even the Most High, thy habitation ; There shall no evil befall thee : neither shall any plague come nigh thy dwelling. For he shall give his angels charge over thee : to keep thee in all thy ways. They shall bear thee up in their hands : lest thou dash thy foot against a stone. Thou shalt tread upon the lion and adder : the young lion and the dragon shalt thou trample under feet. Because he hath set his love upon me, therefore will I deliver him : I will set him on high, because he hath known my name. He shall call upon me. and I will answer him : I will be with him in trouble ; I will deliver him, and honor him. 1 4 PSALMS. With long life will I satisfy him : and show him my salvation. 8. Bonum tst (Eonftttri. Ps. xcii. IT is a good thing to give thanks nnto the Lord: and to sing praises unto thy name, O Most High ; To show forth th}T loving-kindness in the morning: and thy faithfulness every night, Upon an instrument of ten strings, and upon the lute : upon the harp with a solemn sound. For thou, Lord, hast made me glad through thy work: I will triumph in the works of thy hands. i 9. sExaltato &*. Ps. cxlv. WILL extol thee, nry God, 0 King : and I will bless thy name for ever and ever. Every day will I bless thee : and I will praise thy name for ever and ever. Great is the Lord, and greatly to be praised : and his greatness is unsearchable. One generation shall praise thy works to another : and shall declare thy niighty acts. I will speak of the glorious honor of thy majest}' : and of thy wondrous works. And men shall speak of the might of thy terrible acts : and I will declare thy greatness. They shall abundantly utter the memory of thy great goodness : and shall sing of thy righteousness. St co ltd /'<< ■ t. The Lord is gracious, and full of compassion : slow to anger, and of great mercy. The Lord is good to all : and his tender mercies are over all his works. All thy works shall praise thee, 0 I ord : and thy saints shall bless thee. PSALMS. 15 They shall speak of the glory of thy kingdom : and talk of thy power ; To make known to the sons of men his mighty acts : and the glorious majesty of his kingdom. Thy kingdom is an everlasting kingdom : and thy dominion endureth throughout all generations. The Lord upholdeth all that fall: and raiseth up all those that be bowed down. The eyes of all wait upon thee : and thou givest them their meat in due season. Thou openest thine hand : and satisfiest the desire of every living thing. Third Part. The Lord is righteous in all his ways : and holy in all his works. The Lord is nigh unto all them that call upon him : to all that call upon him in truth. He will fulfil the desire of them that fear him : he also will hear their cry, and will save them. The Lord preserveth all them that love him : but all the wicked will he destroy. My mouth shall speak the praise of the Lord : and let all flesh bless his holy name for ever and ever. 10. 3Ubabi ©mlos. Ps. cxxi. 1WILL lift up mine eyes unto the hills : from whence cometh my help. My help cometh from the Lord: which made heaven and earth. He will not suffer thy foot to be moved : he that keepeth thee will not slumber. Behold, he that keepeth Israel : shall neither slumber nor sleep. The Lord is thy keeper : the Lord is thy shade upon thy right hand. 1G PSALMS. The sun shall not smite thee by day : nor the moon by night. The Lord shall preserve thee from all evil: he shall preserve thy soul. The Lord shall preserve thy going out and thy coming in : from this time forth, and even for ever more. 11. ^Hfswuorbtas £3omtnt. Ps. lxxxix. I WILL sing of the mercies of the Lord for ever : with m}^ mouth will I make known thy faithful- ness to all generations. For I have said, Mercy shall be built up for ever : thy faithfulness shalt thou establish in the very heavens. And the heavens shall praise thy wonders, 0 Lord : thy faithfulness also in the congregation of the saints. For who in the heaven can be compared unto the Lord ? : who among the sons of the mighty can be likened unto the Lord ? God is greatly to be feared in the assembly of the saints : and to be had in reverence of all them that are about him. Second Part. 0 Lord God of hosts, who is a strong Lord like unto thee ? : or to th}T faithfulness round about thee ? Thou rulest the raging of the sea : when the waves thereof arise, thou stillest them. The heavens are thine, the earth also is thine : as for the world, and the fulness thereof, thou hast founded them. Thou hast a mighty arm: strong is thy hand, and high is thy right hand. Justice and judgment are the habitation of thy throne : mercy and truth s'lall go before thy face. PSALMS. 11 Blessed is the people that know the joyful sound : they shall walk, 0 Lord, in the light of thy counte- nance. In thy name shall they rejoice all the day : and in thy righteousness shall they he exalted. For thou art the glory of their strength : and in thy favor our horn shall be exalted. For the Lord is our defence : and the Holy One of Israel is our King. Blessed be the Lord for evermore : Amen and Amen. 1.2. Confitctor £iln. Ps. cxxxviii. I WILL praise thee with my whole heart : before the gods will I sing praise unto thee. I will worship toward thy holy temple, and praise thy name for thy loving-kindness and for thy truth : for thou hast magnified thy word above all thy name. In the day when I cried thou answeredst me : and strengthenedst me with strength in my soul. All the kings of the earth shall praise thee, 0 Lord : when they hear the words of thy mouth. Yea, the}' shall sing in the ways of the Lord : for great is the glory of the Lord. Though the Lord be high, yet hath he respect unto the lowly : but the proud he knoweth afar off. Though I walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies, and thy right hand shall save me. The Lord will perfect that which concerneth me: th}r mercy, 0 Lord, endureth for ever ; forsake not the works of thine own hands. 13. iDomtiu iUtfinjtum. Ps. xc. LOKD, thou hast been our dwelling-place: in aft generations. 18 PSALMS* Before the mountains were brought forth, or ever thou hadst formed the earth and the world: even from everlasting to everlasting, thou art God. Thou turnest man to destruction: and sa3'est, Return, ye children of men. For a thousand years in thy sight are but as yes- terday when it is past : and as a watch in the night. Thou carriest them away as with a flood ; they are as a sleep : in the morning they are like grass which groweth up. In the morning it flourisheth, and groweth up : in the evening it is cut down, and withereth. For we are consumed by thine anger : and by thy wrath are we troubled. Thou hast set our iniquities before thee: our secret sins in the light of thy countenance. For all our days are passed away in thy wrath : we spend our years, as a tale that is told. The days of our years are threescore years and ten ; and if by reason of strength they be fourscore years : yet is their strength labor and sorrow ; for it is soon cut off, and we fly away. Who knoweth the power of thine anger ? : even according to thy fear, so is thy wrath. So teach us to number our days : that we may apply our hearts unto wisdom. Return, 0 Lord, how long?: and let it repent thee concerning thy servants. 0 satisfy us earl}' with thy mercy: that we may rejoice and be glad all our days. Make us glad according to the days wherein thou hast afflicted us : and the years wherein we have seen evil. Let thy work appear unto thy servants : and thy glory unto their children. And let tlia beauty of the Lord our God be upon PSALMS. IS us : and establish thou the work of our hands upon us ; 3'ea, the work of our hands establish thou it. 14. Kufctlat* Bto. Ps. c. MAKE a joyful noise unto the Lord, all ye lands : Serve the Lord with gladness ; come before his presence with singing. Know ye that the Lord he is God ; it is he that hath made us. and not we ourselves : we are his people, and the sheep of his pasture. Enter into his gates with thanksgiving, and into his courts with praise : be thankful unto him, and bless his name. For the Lord is good; his mercy is everlasting: and his truth endureth to all generations. 3 5. Ttrtiit HExuItcmus £)cmtno. Ps. xct. OCOME. let us sing unto the Lord : let us make a joyful noise to the rock of our salvation. Let us come before his presence with thanksgiv- ing : and make a joyful noise unto him with psalms. For the Lord is a great God : and a great King above all gods. In his hand are the deep places of the earth : the strength of the hills is his also. The sea is his, and he made it : and his hands formed, the dry land. 0 come, let us worship and bow down : let us kneel before the Lord our Maker. For he is our God : and we are the people of his pasture, and the sheep of his hand. o 16. (£onfitrmtni £)omino. Ps. cxyiii. GIVE thanks unto the Lord ; for he is good because his mercy endureth for eAer. 20 PSALMS Let them now that fear the Lord say : that his mercy endureth for ever. The Lord is ray strength and song : and is become m}r salvation. The voice of rejoicing and salvation is in the taber- nacles of the righteous : the right hand of the Lord doeth valiantly. The right hand of the Lord is exalted : the right hand of the Lord doeth valiantly. I shall not die, but live : and declare the works of the Lord. The Lord hath chastened me sore : but he hath not given me over unto death. Open to me the gates of righteousness : I will go into them, and I will praise the Lord ; This gate of the Lord : into which the righteous shall enter. I will praise thee, for thou hast heard me : and art become my salvation. The stone which the builders refused : is become the head stone of the corner. This is the Lord's doing : it is marvellous in our eyes. This is the day which the Lord hath made : we will rejoice and be glad in it. Save now, I beseech thee, 0 . Lord : 0 Lord, I beseech thee, send now prosperity. Blessed be he that cometh in the name of the Lord: we have blessed }Tou out of the house of the Lord. God is the Lord, which hath showed us light: bind the sacrifice with cords, even unto the horns of the altar. Thou art my God, arc! I will praise thee : thou art my God, I will exnlt thee. 0 give thanks unto the Lord; for 'he is good: for his mercv end ireth for ever. PSALMS. 21 17. (Coir&tenuTU Soim'no in gUttrirum. Ps. cxxxvi. OGIVE thanks unto the Lord ; for he is good : for his mercy endureth for ever. 0 give thanks unto the God of gods : for his mercy endureth for ever. 0 give thanks to the Lord of lords : for his mercy endureth for ever. To him who alone doeth great wonders : for his mercy endureth for ever. To him that by wisdom made the heavens : for his mercy endureth for ever. To him that stretched out the earth above the waters : for his mercy endureth for ever. To him that made great lights : for his mercv en- dureth for ever. Who remembered us in our low estate : for his mercy endureth for ever. And hath redeemed us from our enemies : for his mercy endureth for ever. Who giveth food to all flesh : for his mercy en- dureth for ever. 0 give thanks unto the God of heaven: for his mercy endureth for ever. 18. j3omtTU Somtnus Xosttr. Ps. viii. OLORD our Lord, how excellent is thy name in all the earth : who hast set thy glory above the heavens. Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies : that thou mightest still the enemy and the avenger. When I consider thy heavens, the work of thy fingers : the moon and the stars, which thou hast ordained ; What is man, that thou art mindful of him ? : and the son of man, that thou visitest him ? 22 PSALMS. For thou hast made him a little lower than the angels : and hast crowned him with glory and honor. Thou madest him to have dominion over the works of thy hands: thou hast put all things under his feet. O Lord our Lord: how excellent is thy name in all the earth ! 19. Cantata Somtno. Ps. xcviii. OSIXG unto the Lord a new song : for he hath done marvellous things. His right hand, and his holy arm : hath gotten him the victory. The Lord hath made known his salvation : his righteousness hath he openly showed in the sight of the heathen. He hath remembered his mercy and his truth toward the house of Israel : all the ends of the earth have seen the salvation of our God. Make a joyful noise unto the Lord, all the earth: make a loud noise, and rejoice, and sing praise. Sing unto the Lord with the harp : with the harp, and the voice of a psalm. Let the floods clap their hands ; let the hills be joyful together before the Lord : for he cometh to judge the earth ; With righteousness shall he judge the wTorld : and the people with equity. 20. £)* ^rofuniris. Ps. cxxx. OUT of the depths have I cried : unto thee, 0 Lord. Lord, hear my voice : let thine ears be attentive to the voice of my supplications. If thou, Lord, shouldest mark iniquities : 0 Lord, who shall stand ? PSALMS. 23 But there is forgiveness with thee : that thou mayest be feared. I wait for the Lord, my soul doth wait : and in his word do I hope. My soul waiteth for the Lord more than the\~ that watch for the morning: I say, more than they that watch for the morning. Let Israel hope in the Lord, for with the Lord there is mercy : and with him is plenteous redemp- tion. And he shall redeem Israel: from all his iniquities. 21. &z hud pjDmnus. Ps. Ixv. PRAISE waiteth for thee, 0 God, in Sion : and unto thee shall the vow be performed. 0 thou that nearest prayer : unto thee shall all flesh come. Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple. By terrible things in righteousness wilt thou an- swer us, 0 God of our salvation : who art the confi- dence of all the ends of the earth, and of them that are afar off upon the sea ; Which by his strength setteth fast the mountains : being girded with power: Which stilleth the noise of the seas : the noise of their waves, and the tumult of the people. They also that dwell in the uttermost parts are afraid at thy tokens : thou makest the out-goings of the morning and evening to rejoice. Thou visitest the earth, and waterest it : thou preparest them com, when thou hast so provided for it. PSALMS. Thou waterest the ridges thereof abundantly: thou settlest the furrows thereof. Thou makcst it soft with showers ; thou blessest the springing thereof. Thou crownest the year with thy goodness : and thy paths drop fatness. They drop upon the pastures of the wilderness; ai d the little hills rejoice ou every side. The pastures are clothed with flocks : the valleys also are covered over with corn ; they shout for joy, they also sing. 2± &oufitd)or ®un. Ps. cxi. PRAISE ye the Lord. I will praise the Lord with my whole heart : in the assembly of the upright, and iu the congregation. The works of the Lord are great: sought out 01 all them that have pleasure therein. # His work is honorable and glorious : and his righte- ousness endureth for ever. He hath made his wonderful works to be remem- bered : the Lord is gracious and full of compassion. He hath given meat unto them that fear him : he will ever be°mindful of his covenant. He hath showed his people the power of his works: that he may give them the heritage of the heathen. . n . , , The works of his hands are verity and judgment : all his commandments are sure. They stand fast for ever and ever : and are done in truth and uprightness. He sent redemption unto his people: he hatl commanded his covenant for ever ; holy and reverend is his name. . . . , The fear of the Lord is the beginning of wisdom- his praise endureth for ever. PSALMS. 25 23. Blaufoatc 33ommum to (£o*ItH. Ps. cxlviii. PRAISE ye the Lord : praise ye the Lord from the heavens : praise him in the heights. Praise ye him, all his angels : praise ye him, al) his hosts. Praise ye him, sun and moon: praise him, all ye stars of light. Praise him, ye heavens of heavens : and ye waters that be above the heavens. Let them praise the name of the Lord : for he commanded, and they were created. He hath also established them for ever and ever : he hath made a decree which shall not pass. Praise the Lord from the earth: ye dragons and all deeps. Fire, and hail ; snow, and vapors : stormy wind fulfilling his word : Mountains, and all hills : fruitful trees, and all cedars ; Beasts, and all cattle : creeping things, and flying fowl ; Kings of the earth, and all people : princes, and all judges of the earth ; Both young men, and maidens : old men, and children ; Let them praise the name of the Lord : for his name alone is excellent ; his glory is above the earth and heaven. He also exalteth the horn of his people, the praise of all his saints: even of the children of Israel, a people near unto him. Praise ye the Lord. 24. £)omhti xst &crra. Ps. xxiv. H^HE earth is the Lord's, and the fulness thereof: J_ the world, and they that dwell therein. 2 ! PSALMS. For he hath founded it upon the seas: and esta- blished it upon the floods. Who shall ascend into the hill of the Lord ? : and who shall stand in his holy place ? He that- hath clean hands, and a pure heart : who hath not lifted up his soul unto vanity, nor sworn deceitfully. He shall receive the blessing from the Lord : and righteousness from the God of his salvation. ^This is the generation of them that seek him : that seek thy face, 0 Jacob. Lift up your heads, 0 ye gates ; and be ye lift up, ye everlasting doors : and the King of glory shall come in. Who is this King of glory? : the Lord strong and mighty, the Lord mighty in battle. Lift up your heads, 0 ye gates ; even lift them up, ye everlasting doors : and the King of glory shall come in. Who is this King of glory ? : the Lord of hosts, he is the King of glory. 25. Coclt £narrant. Ps. xix. THE heavens declare the glory of God : and the firmament showeth his handy work. Day unto day uttereth speech: and night unto night showeth knowledge. There is no speech nor language: where their voice is not heard. Their line is gone out through all the earth: and their words to the end of the world. Second Part. The law of the Lord is perfect, converting the soul : the testimony of the Lord is sure, making wise the simple. PSALMS. 27 The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure enlightening the eyes. The fear of the Lord is clean, endurino- for ever- the judgments of the Lord are true and righteous altogether. More to be desired are they than gold, vea, than much fine gold: sweeter also than honey and the honey-comb. Moreover, by them is thv servant warned ■ and in keeping of them there is great reward. I'art. Who can understand his errors ? : cleanse thou me from secret faults. Keep hack thy servant also from presumptuous sins; let them not have dominion over me- then shall I be upright, and I shall be innocent from the great transgression. Let the words of my mouth, and the meditation ol my heart : be acceptable in thv sight. 0 Lord, mv strength, and my redeemer. -:- fiomfmur 3tttgit |tb. Ps. xxiii. THE Lord is my shepherd : 1 shall not want He maketh me to lie down in green pastures: lie leadeth me beside the still watei He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. Yea. though J walk through the valley of the shadow of death. I will h-ar no evil : for 'thou art with me ; thy rod and thv staff they comfort me Thou preparest a table before me in the presence of mine enemies : thou anointest mv head with oil • my cup runneth over. ' Surely goodness and mercy shall follow me all the 15 28 PSALMS. days of my life : and I will dwell in the house of the Lord for ever. 27. In (Eoitfctrtm&o. Ps. cxxvi. WHEN the Lord turned again the captivity of Zion : we were like them that dream. Then was our mouth filled with laughter : and our tongue with singing ; Then said they among the heathen: The Lord hath done great things for them. The Lord hath done great things for us : whereof we are glad. Turn again our captivity, 0 Lord : as the streams in the south. They that sow in tears : shall reap in joy. He that goeth forth and weepeth, bearing precious seed: shall doubtless come again with rejoicing, bringing his sheaves with him. HYMNS. PRAISE AND THANKSGIVING. Psalm 100. L. M. 1 T)EFORE Jehovah's awful throne. J3 Ye nations, bow with sacred joy : Know that the Lord is God alone, He can create, and He destroy. 2 His sovereign power, without our aid, Made us of clay, and formed us men ; And when like wandering sheep we strayed, He brought us to His fold again. 3 We are His people, we His care, Our souls and all our mortal frame : What lasting honors shall we rear, Almighty Maker, to Thy Xame ? i We'll crowd Thy gates with thankful songs, High as the heavens our voices raise ; And earth, with her ten thousand tongues, Shall fill Thy courts with sounding praise. 5 Wide as the world is Thy command, Vast as eternity Thy Love ; Firm as a rock Thy truth must stand, When rolling years shall cease to move. 710. ck (29) 30 WORSHIP. 2 Psalm 146. ^. P. -M. 1 T'LL praise ray Maker whilst I've breath ; X And when my voice is lost in death, Praise shall employ my nobler powers: My days of praise shall ne'er be past, While life and thought and being last, Or immortality endures. 2 Happy the man whose hopes rely On Israel's God, who made the sky, And earth, and seas, with all their train ; His truth for ever stands secure ; He saves the opprest, He feeds the poor ; And none shall find His promise vain. 3 The Lord gives eyesight to the blind ; The Lord supports the sinking mind ; He sends the laboring conscience peace ; He helps the stranger in distress, The widow and the fatherless, And grants the prisoner sweet release. 4 I'll praise Him while He lends me breath ; And when my voice is lost in death. Praise shall employ my nobler powers : My days of praise shall ne'er be past, While life and thought and being last. Or immortality endures. watts. i:i9. a. 3 Psalm 95. S. M. 1 piOME. sound His praise abroad, \j And hymns of glory sing! Jehovah is the sovereign God, The universal King. 2 He formed the deeps unknown ; He gave the seas their bound ; The watery worlds are all His own, And all the solid ground. PRAISE AND THANKSGIVING. 31 3 Come, worship at His throne ; Come, bow before the Lord. We are His work, and not onr own He formed ns by His word. 4 To-day attend His voice, Nor dare provoke His rod ; Come, like the people of His choice, And own your gracious God. Watti 17 19. Psalm 147. L. 31. 1 T)RAISE ye the Lord: 'tis good to raise X Our hearts and voices in His praise: His nature and His works invite To make this duty our delight. 2 The Lord builds up Jerusalem, And gathers nations to His Xame : His mercy melts the stubborn soul, And makes the broken spirit whole. 3 Great is our Lord, and great His might, And all His glories infinite ; He crowns the meek, rewards the just, And treads the wicked to the dust. 4 His saints are lovely in His sight ; He views His children with delight ; He sees their hope, He knows their fear, And finds and loves His image there. Walts. 1719 a. 5 Psalm 145. C. 31. NG as I live, I'll bless Thy Name, God of eternal love ! My work and joy shall be the same, In the bright world above. L( 32 WORSHIP. 2 Great is the Lord, His power unknown, And let His praise be great : I'll sing the honors of Thy throne, Thy works of grace repeat. 3 Fathers to sons shall teach Thy Name, And children learn Thy ways ; Ages to come Thy truth proclaim, And nations sound Thy praise. 4 Thy glorious deeds of ancient date Shall through the world be known : Thine arm of power, Thy heavenly state, With public splendor shown. 5 The world is managed by Thy hands, Thy saints are ruled by love ; And Thine eternal kingdom stands, Though rocks and hills remove, mats . ino. a. 6 Psalm 145. £. M. 1 ]\/TY God, my King, Thy various praise 1VL Shall fill the remnant of my days : Thy grace employ my humble tongue Till death and glory raise the song 2 The wings of every hour shall bear Some thankful tribute to Thine ear ; And every setting sun shall see New works of duty clone for Thee. 3 But who can speak Thy wondrous deeds ? Thy greatness all our thoughts exceeds ; Vast and unsearchable Thy ways, Vast and immortal be Thy praise. watt*. m». 7 To Deum Laudamm. L. M. 1 HHHEE we adore, eternal Lord ! L We praise Thy Name with one accord. Thy saints, who here Thy goodness see, Through all the world do worship Thee. PRAISE AND THANKSGIVING. 33 2 To Thee aloud all angels cry, The heavens and all the powers on high: Thee, holy, holy, holy King, Lord God of hosts, the}' ever sing. 3 The apostles join the glorious throng ; The prophets swell the immortal song ; Thy martyrs' noble army raise Eternal anthems to Th}r praise. 4 From day to day, 0 Lord, do we Highly exalt and honor Thee ! Thy Name we worship and adore, World without end, for evermore ! 5 Vouchsafe, 0 Lord, we humbly pray, To keep us safe from sin this day ; Have mercy, Lord ! we trust in Thee ; Oh, let us ne'er confounded be ! Moravian Col. 1754. Thomas CotteriU. 1810. a. O Gloria in Excelsis. 4j. J£, 1 rpO God be glory, peace on earth, JL To all mankind good will ! We bless, we praise, we worship Thee, And glorify Thee still : 2 And thanks for Thy great glory give, That fills our souls with light ; 0 Lord, our heavenly King, "the God And Father of all might ! 3 And Thou, begotten Son of God, Before all time begun ; 0 Jesus Christ, Thou Lamb of God, The Father's only Son : 4 Have mercy, Thou that tak'st the sins Of all the world away ! Have mercy, Saviour of mankind, And hear us when we pray ! 34 WORSHIP. 5 0 Thou, who sitt'st at God's right hand, Upon the Father's throne, Have mercy on us, Thou, 0 Christ, Who aft the Holy One! 6 Thou only, with the Holy Ghost, AY horn earth and heaven adore, In glory of the Father art Most high for evermore. Supplement to Tate and Brady. 1703 a. y Allein Gott in der Uoh1 sey Elir. Iambic. S9 7. 1 4 LL glory be to God on High, X\ Who hath our race befriended ! To us no harm shall now come nigh, The strife at last is ended ; God showeth His good will to men, And peace shall reign on earth again ; Oh, thank Him for His goodness. 2 We praise, we worship Thee, we trust, And give Thee thanks for ever, 0 Father, that Thy rule is just, And wise, and changes never : Thy boundless power o'er all things reigns, Thou dost whate'er Thy will ordains ; Well for us that Thou rulest ! 3 0 Jesus Christ, our God and Lord, Son of Thy Heavenly Father, O Thou who hast our peace restored And the lost sheep dost gather, Thou Lamb of God, to Thee on high From out our depths we sinners cry, Have mercy on us, Jesus ! 4 0 Holy Ghost, Thou precious Gift, Thou Comforter unfailing, O'er Satan's snares our souls uplift. And let Thy power availing PRAISE AND THANKSGIVING. 35 Avert our woes and calm our dread : For us the Saviour's Blood was shed ; We trust in Thee to save us ! us ( Van Hr-fe.) 1526. Tr. 1562. a. I r\ Lob und Ehr dem hochsten Gut. Iambic, 8, 7* 1 QING praise to God who reigns above, (j The God of all creation, The God of power, the God of love, The God of our salvation. With healing balm my soul He fills, And every faithless murmur stills ; To God all praise and glory ! 2 The angel host, 0 King of kings, Thy praise forever telling, In earth and sky all living things Beneath Thy shadow dwelling, Adore the wisdom which could span, And power which formed Creation's plan ; To God all praise and glory ! 3 I cried to God in my distrc His mercy heard me calling ; My Saviour saw my helplessnc And kept my feet from falling ; For this. Lord. praise and thanks to Thee ! Praise God Most High, praise God with me' To God all praise and glory ! 4 Thus all my gladsome way along, I'll sing aloud Thy praiv That men may hear the grateful song My voice unwearied raises: Be joyful in the Lord, my heart ! Both soul and body, bear your part ! To God all praise and gloi 4 a 36 worship Nun danket alle Gott. 6. 7. 1 \TOW thank we all our God, XM With heart and hands and voices, Who wondrous things hath done, In whom His earth rejoices ; Who from our mother's arms Hath blessed us on our way With countless gifts of love, And still is ours to-day. 2 0 may this bounteous God, Through all our life be near us, With ever joyful hearts, And blessed peace to cheer us ; And keep us in His grace, And guide us when perplexed, And free us from all ills, In this world and the next. 3 All praise and thanks to God The Father, now be given, The Son and Him who reigns AVith them in highest heaven ; The One eternal God, Whom earth and heaven adore ; For thus it was, is now, And shall be evermore ! Martin Rinkart. 1644. Miss Winkworth, Tr. 1858. a 12 7s. OLY, holy, holy Lord ! Be Thy glorious Name adored. Lord, Thy mercies never fail : Hail, celestial Goodness, hail ! 2 Though unworthy, Lord, Thine ear, Deign our humble songs to hear. Purer praise we hope to bring, When around Thy throne we sing. E L3 PRAISE AND THANKSGIVING. 37 3 There no tongue shall silent be ; All shall join in harmony; That through heaven's capacious round Praise to Thee may ever sound. 4 Lord, Thy mercies never fail : Hail, celestial Goodness, hail ! Holy, holy, holy Lord ! Be Thy glorious Name adored. Benjamin Williams. 17 78. a. 7s. 1 QOXGS of praise the angels sang, |Tj Heaven with hallelujahs rang, When Jehovah's work begun, When He spake, and it was done. 2 Songs of praise awoke the morn, When the Prince of Peace was born ; Songs of praise arose, when He Captive led captivity. 3 Heaven and earth must pass awa}7 ; Songs of praise shall crown that day : God will make new heavens and earth ; Songs of praise shall hail their birth. 4 And shall man alone be dumb, Till that glorious kingdom come ? No ; — the Church delights to raise Psalms, and hymns, and songs of praise. 5 Saints below, with heart and voice, Still in s©ngs of praise rejoice ; Learning here, by faith and love, Songs of praise to sing above. 6 Borne upon their latest breath, Songs of praise shall conquer death ; Then, amidst eternal joy, Songs of praise their powers employ. James Montgomery 1818 38 WORSHIP. 14 s, 7. 1 ]l TIGHTY God, while angels bless Thee, iVJL May a mortal lisp thy Name ? Lord of men, as well as angels, Thou art every creature's theme. 2 Lord of every land and nation, Ancient of eternal days ! Sounded through the wide creation Be Thy just and lawful praise. 3 For the grandeur of Thy nature, Grand beyond a seraph's thought ; For created works of power, Works with skill and kindness wrought: 4 For Thy Providence, that governs Through Thine empire's wide domain Wings an angel, guides a sparrow : Blessed be Thy gentle reign. 5 But thy rich, Thy free Redemption, Dark through brightness all along — Thought is poor, and poor expression : Who dare sing that awful song ! 6 From the highest throne in glory To the Cross of deepest woe ! All to ransom guilty captives ! Flow, my praise, for ever flow. Robert Robinson. 1774. 15 c. M. 1 TTTHAT shall I render to my God W For all His gifts to me ? Sing, heaven and earth, rejoice and praise His glorious majesty. 2 0 let me praise Thee whilst I live. And praise Thee when I die, And praise Thee when 1 rise again, And to eternitv- PRAISE AND THAXKSGIVIN 39 3 Mysterious depths of endless love Our admiration raise : My God. Thy Name exalted is Far above all our praise. 1683. 16 a i/. 1 TT^HILE Thee I seek, protecting Power! \ \ Be my vain wishes stilled ; And may this consecrated hour With better hopes be filled. 2 Thy Love the powers of thought bestowed; To Thee my thoughts would soar. Thy mercy o'er my life has flowed : That mercy I adore. 3 In each event of life, how clear Thy ruling Hand I see ! Each blessing to my soul more dear. Because conferred by Thee. 4 In every joy that crowns my days, In every pain I bear. My heart shall find delight in praise, Or seek relief in pray 5 When gladness wings my favored hour, Thy Love my thoughts shall fill : Resigned, when storms of sorrow lov My soul shall meet Thy will. 6 My lifted eye. without a tear. The gathering storm shall My steadfast heart shall know no fear: That heart shall rest on Thee ! Jlelsn Maria Williams. a ji. HEN all Thy mercies. 0 my God, My rising soul surv* Transported witfi the view. I'm lost In wonder, love, and praise. 17 *A\ 40 WORSHIP. 2 Ten thousand thousand precious gifts My daily thanks employ ; Nor is the least a cheerful heart That tastes those gifts with joy. 3 Through every period of my life Thy goodness I'll pursue ; And after death, in distant worlds, The glorious theme renew. 4 When nature fails, and day and night Divide Thy works no more, My ever grateful heart, 0 Lord, Thy mercy shall adore. 5 Through all eternity to thee A joyful song I'll raise : But oh ! eternity's too short To utter all Thy praise. Joseph Addison. 1712 18 7s. 1 r\ LORY be to God on high, VT God, whose glory fills the sky : Teace on earth to man forgiven, Man, the well-beloved of Heaven. • 2 Sovereign Father, heavenly King, Thee we now presume to sing ; Glad Thine attributes confess, Glorious all. and numberless. 3 Hail, by all Thy works adored ! Hail, the everlasting Lord ! Thee with thankful hearts we prove, Lord of power, and God of love. 4 Christ our Lord and God Ave own, Christ, the Father's only Son ; Lamb of God, for sinners slain, Saviour of offending man ! PRAISE AND THANKSGIVING. 41 5 Bow Thine ear, in mercy bow, Hear, the world's Atonement Thou ! Jesus, in Thy Name we pray, Take, 0 take our sins away ! 6 Hear, for Thou. 0 Christ, alone, Art with Thy great Father one ; One the Hobv Ghost with Thee ; One supreme, eternal Three. rfey. 1739. a. At/ Cant emus C 1 rnjjE strain upraise of joy and praise, JL Alleluia. 2 To the glory of their King Shall the ransomed people sing, Alleluia. 3 And the choirs that dwell on high Shall re-echo through the sky, Alleluia. 4 They through the fields of Paradise that roam. Theblessed ones, repeat through that bright home, Alleluia. 5 The planets glittering on their heavenly way, The shining constellations, join, and say Alleluia. 6 Ye clouds, that onward sweep, Ye winds, on pinions light, Ye thunders, echoing loud and deep, Ye lightnings, wildly bright, In sweet consent unite your Alleluia. 7 Ye floods and ocean billows, Ye storms and winter snow, Ye days of cloudless beaut}*. Hoar frost and summer glow, Ye gropes that wave in spring, And glorious forests, sing Alleluia. 42 WORSHIP. 8 First let the birds, with painted plumage gay, Exalt their great Creator's praise, and say Alleluia. 9 Then let the beasts of earth with varying strain, Join in Creation's Hymn, and cry again, Alleluia. 10 Here let the mountains thunder forth sonorous, Alleluia. There let the valle}^s sing in gentler chorus, Alleluia. 11 Thou jubilant abyss of ocean, cry Alleluia. Ye tracts of earth and continents, reply Alleluia. 12 To God, who all creation made, The frequent hymn be duly paid : Alleluia. 13 This is the strain, the eternal strain, the Lord of all things loves : Alleluia. This is the song, the heavenljr song, that Christ Himself approves : Alleluia. 14 Wherefore we sing, both heart and voice awaking, Alleluia. And children's voices echo, answer making, Alleluia. 1 5 Now from all men be outpoured Alleluia to the Lord ; With Alleluia evermore The Son and Spirit we adore. 16 Praise be done to the Three in One. Alleluia! Alleluia! Alleluia! Alleluia! . (I. ah. 950. Jnh , IV. 1351. GENERAL PETITT 43 20 Alleluia, dulce Carmen. S. 7> 1 \ LLELULA ad sweetest j\ Of the hymns of Alleluia ! thou repeat Angel host, these notes of love. This ye utter, While your golden harps ye move. 2 Alleluia ! Church victorious. in the concert of the sfe Alleluia ! bright and glor; Lift, ye sain:- rain on high! We. poor exi Join not yet your melody. 3 Alleluia! strains of gladness Suit Is with anguish torn : Alleluia ! sound - Best become our state forlorn : Our offences We with bitter tears must mourn. 4 But our earnest supplication Holy God, we raise to Thee : Visit us with Thy salvation. Make us all Thy joys to - Alleluia ! Ours at length this strain shall be. GENERAL PETITION. (£L dor Pater L. J/. 1 / \ JESUS, Lord of heavenly grace, \ / Thou Brightness of Thy Fathei Thou Fountain of eternal light. Wh^e beams dispeise the shades of night 1 44 WORSHIP. 2 Come, holy Sun of heavenly love, Send down Thy radiance from above ; And to our inmost hearts convey The Holy Spirit's cloudless ray. 3 And we the Father's help will claim, . And sing the Father's glorious Name : His powerful succor we implore, That we may stand, to fall no more. 4 May He our actions deign to bless, And loose the bonds of wickedness ; From sudden falls our feet defend, And guide us safely to the end. 5 May faith, deep-rooted in the soul, The flesh subdue, the mind control : May guile depart, and discord cease, And all within be joy and peace. 6 0 hallowed thus be every day ! Let meekness be our morning ray, And faithful love our noonday light, And hope our sunset, calm and bright. 7 0 Christ, with each returning morn, Thine image to our hearts is borne : 0 may we ever clearly see Our Saviour and our God in Thee ! Ambn s-'. d. 397. Joltn aiuudler, TV. 1837. a. 22 Zeiffe Dick uns ohne Hulle. 7s. ) T OKI), remove the veil away, Jj Let us see Thyself to-day ! Thou who earnest from on high, For our sins to bleed and die, Help us now to cast aside All that would our hearts divide; With the Father and the Son Let Thy living Church be one. GENERAL PETITION. 45 2 0, from earthly cares set free, Let us find our rest in Thee ! Ma}' our cares and conflicts cease In the calm of Sabbath peace, That Thy people here below Something of the bliss may know, Something of the rest and love In the Sabbath home above ! 3 Lord, Thy sinful child prepare For a place and portion there ! Give my soul the spotless dress Of Thy perfect Righteousness : Then at length, a welcome guest, I shall enter to the feast, Earthly cares and sorrows o'er, Joys to last for evermore. Frederick Gottlieb Klopatock. ab. 1760. Jane BorUtwick, Tr. 1862. ^jO Sieh hier bin tch, Ehrenkonig. S9 7. 1 TTERE behold me, as I cast me XI Xeath Thy throne, 0 glorious King I Sorrows thronging, childlike longing, Son of Man, to Thee I bring. Let me find Thee ! Me, a poor and worthless thing. 2 Look upon me, Lord, I pray Thee, Let Thy Spirit dwell in mine ; Thou hast sought me, Thou hast bought me, Only Thee to know I pine. Let me find Thee ! Take my heart, and own me Thine ! 3 Naught I ask for, naught I strive for, But Thy grace so rich and free ; That Thou givest whom Thou lovest, And who truly cleave to Thee. 46 worship. Let me find Thee ! He hath all things who hath Thee. 4 Earthly treasure, mirth and pleasure, Glorious name, or golden hoard, Are but weary, void and dreary, To the heart that longs for God. Let me find Thee ! I am Thine, 0 mighty Lord ! Joachim Neander. 1678. Miss Wink-worth, Tr. 1858. a. 24 0 Christc, Morgensteme. C. M. 1 f\ CHRIST, Thou bright and morning Star, \J Now shed Thy light abroad : Shine on us from Thy throne afar With Thy pure glorious Word. 2 0 Jesus, Comfort of the poor, I lift my heart to Thee : I know Thy mercies still endure, And Thou wilt pity me. 3 For Thou didst suffer for my soul, Her burdens to remove : O make me through Thy sorrows whole, Refresh me with Thy love. 4 Then, Jesus, glory, honor, praise, I'll ever sing to Thee : And Thou at last my soul wilt raise To endless joys with Thee. Basil Foerlzsch. 1609. Miss Winkivm-th, Tr. 1858. it 25 ^ < 1 TESUS, Lord of life and glory, J Bend from heaven Thy gracious ear, While our waiting souls adore Thee, Friend of helpless sinners, hear ! GENERAL PETITION. 47 By Thy mercy. 0 deliver us, good Lord! 2 Taught by Thine unerring Spirit, Boldly we draw nigh to God, Only in Thy spotless merit, Only through Thy precious Blood: By Thy mercy. 0 deliver us, good Lord! 3 From the depth of nature's blindness, From the hardening power of sin, From all malice and unkindness. From the pride that lurks within, By Thy mercy. 0 deliver us, good Lord ! 4 When temptation sorely presses, In the day of Satan's power. In our times of deep distresses, In each dark and trying hour, By Thy mercy, 0 deliver us, good Lord ! 5 In the weary hours of sickness, In the times of grief and pain. When we feel our mortal weakness, When the creature's help is vain, By Thy mercy. 0 deliver us, good Lord ! G In the solemn hour of dying, In the awful Judgment Day, May our souls, on Thee relying. Find Thee still our Rock and Stay By Thy mercy. 0 deliver us, good Lord. J a m ps J. Ou m n.ins. 1 S39. 48 WORSHIP. 'H 26 7 s. OLY Jesus, in whose Name Thou hast bid Thy servants claim Of the Father's love, to grant All the good they wish or want : Trusting in Thy Name alone, Draw we near Thy Father's throne. 2 Son of Man, to whom is given, With the Majesty of Heaven, Partner Thou of man's estate, For mankind to mediate : Hear us, when with Thee we plead For Thy flock to intercede! 3 Saviour of the world, to Thee Ever bows the Church her knee : Thee, her only Advocate ; Thee, exalted to Thy state, With the Holy Ghost, most high In the Father's majesty. Richard ManU 1837. 27 a m. 1 T OIID, teach us how to pray aright, 1 j With reverence and with fear : Though dust and ashes in Thy sight, We may, we must draw near. 2 Burdened with guilt, convinced of sin, In weakness, want, and woe, Fightings without and fears within, Lord, whither shall we go ? 3 God of all grace, we come to Thee With broken, contrite hearts ; Give, what Thine eye delights to see, Tiuth in the inward parts. GENERAL PETITION. 49 4 Give deep humility ; the sense Of godly sorrow give ; A strong desire, with confidence, To hear Thy voice and live : 5 Faith in the only Sacrifice That can for sin atone ; To cast our hopes, to fix our eyes On Christ, on Christ alone : * f, Give these, and then Thy will be done. Thus strengthened with all might, We, through Thy Spirit and Thy Son, Shall pray, and pray aright. Jama Montgomery. 1819. 28 a m. 1 A THOU who hast Thy servants taught, \J That not by words alone, But by the fruits of holiness, The life of God is shown : 2 While in Thy house of prayer we meet, And call Thee God and Lord, Give us a heart to follow Thee, Obedient to Thy word ! 3 Through all the dangerous paths of life, Uphold us as we go ; That with our lips, and in our lives, Thy glory we may show. Henry Alford l844. 29 7s. 1 HOME, my soul, thy suit prepare, \J Jesus loves to answer prayer : He Himself has bid thee pray, Therefore will not say thee nay. 50 WORSHIP. 2 Thou art coming to a King; Large petitions with thee bring; For His grace and power are such, None can ever ask too much. 3 With m}' burden I begin ; Lord, remove this load of sin ! Let Thy Blood, for sinners spilt, Set my conscience free from guilt. 4 Lord, I come to Thee for rest ! Take possession of my breast ; There Thy blood-bought right maintain, And without a rival reign. 5 While I am a pilgrim here, Let Thy love my spirit cheer ; As my Guide, my Guard, my Friend, Lead me to my journey's end. 6 Show me what I have to do, Every hour my strength renew ; Let me live a life of faith, Let me die Thy people's death. NewUm. 1779. 8. 7. 1 /HOME, Thou Fount of every blessing, \J Tune my heart to sing Thy grace ; 30 Streams of mercy, never ceasing, Call for songs of loudest praise. 2 Here I raise mine.Ebenezer, Hither by Thy help I'm come; And I hope, by Thy good pleasure, Safely to arrive at home. 3 Jesus sought me when a stranger, Wandering from the fold of God ; He, to rescue me from danger, Interposed His precious Blood. 31 GENERAL FBI 51 grace how great a debtor Daily I'm constrained to Let thai grace, L - L, like a feti Bind my wandering heart to Thee. 5 Prone to wander. Lord. I feel it. Prone to leave the God I lov Here's my hear: ; J it, Seal it from Thy courts above. :. :-. .- f. .-.:■- ,• ::;> .; 8,7. ] T OYE divine, all love excelling, JL heaven, to earth come down ! Fix in us Thy humble dwelling. All Thy faithful me: - . n. -us. Thou art all compassion. Pure, unbounded love Thou art : Visit us with Thy salvation, Enter every trembling breathe Thy loving spirit Into every troubled breas as all in Thee inherit. Let us find Thy promised rest. Take away the I inning, Alpha and Omeg End of faith. ginning, S : our hearts at liberty. 3 Come. Almighty to del: Let us all Thy life : N re Thy temples lea Thee we would be ah. ; ly hosts al Pray and praise Thee without Glory in Thy precious love. 52 WORSHIP. 4 Finish then Th}r new creation, • Pure and spotless let us be ; Let us see Thy great salvation Perfectly restored in Thee ! Changed from glory into glory, Till in heaven we take our place, Till wre cast our crowns before Thee, Lost in wonder, love, and praise. C. Wesley. 1746. a. 32 Te heta, Mundi Conditor. C. .M. 1 ]\ /TAKER of earth, to Thee alone jAJ_ Eternal rest belongs ; And heavenly choirs around Thy throne Pour forth their endless songs. 2 But we — ah, holy now no more ! Are doomed to toil and pain ; Yet exiles on an alien shore Ma}T sing their country's strain. 3 Father, whose promise binds Thee still To heal the suppliant throng, Grant us to mourn the deeds of ill That banish us so long ! 4 And while we mourn, in faith to rest Upon Thy Love and cai*e ; Till Thou restore us, with the blest, The song of heaven to share ! John Mason Xeale. 1850. a. ^^ THE LORD'S DAY. 33 78 1 T^ATHEK, who the light this day _T Out of darkness didst create, Shine upon us now, we pray, While within Thy courts we wait. 1HE lord's day. 53 Wean us from the works of night, Make us children of the light. Saviour, who this day didst break From the bondage of the tomb, Bid our slumbering souls awake ; Shine through all their sin and gloom ; Let us. from our bonds set free. Rise from sin. and live to Thee. Blessed Spirit. Comforter, Sent this day from Christ on high ; Lord, on us Thy gifts confer, Cleanse, illumine, sanctify ; All Thine influence shed abroad ; Lead us to the truth of God. Jul. EC 1833. a 34 1 rpHIS day the light, of heavenly birth. JL First streamed upon the new-born earth : 0 Lord, this day upon us shine. And till our souls with light divine. 2 This day the Saviour left the grave, And rose, omnipotent to save : 0 Jesus, may we raised he From death of sin to life in Thee. 3 This day the Holy Spirit came. With fiery tongues of cloven flame: 1 » Spirit, fill our hearts this day With grace to hear, and grace to pray 4 0 day of Light, and Life, and From earthly ace Thy hallowed hours. We give again to Sod abo L856. a. M WORSHIP. 35 a m. 1 OLEST day of God, most calm, most bright) D The first aud beat of days j The laborer's rest, the saint's delight, The day of prayer and pra ! My Saviour's face made thee to shine, His rising did thee ra This made thee heavenly and divine Beyond the common days. 8 The first fruits ofl a blessing prove To all the sheaves behind; Ami they that do a Sabbath Love, A happv H eek shall find. I This day must I Tore God appear, For, Lord, the day is Thine ; 0 let me spend it in Thy fear. Then shall the day he mine. :••>•:. 1683, a. ou nick, 7t 8* light, enlighten me, &vr the day is dawning ; I [ [GHT of light, enlighten me, I A Now anew Sun of grace, the shadows tlee. Brighten Thou my Sabbath morning. A\' it h Thy joyous sunshine bh Happy is my day of n Fount of all our joy and peace, To Thy Living waters lead me; Thou from earth my soul release, And with grace and mercy feed me. v Word, that it may prove Rich in fruits that Thou dost Kindle Thou the sacrifice That upon my lips is lying; Clear the shadows from mine I That, from every error flying, \ HE lord's day. 55 No strange (ire may in me glow That Thine altar doth not know. Let me with my heart to-day, Holy, holy, holy, singing, Rapt awhile from earth away, All my sonl to Thee up-springing, Have a foretaste inly given, J low they worship Thee in heaven. Rest in me and J in Thee, Build a paradise within me ; () reveal Thyself to me, Blessed Love, who diedst to win me: Fed from Thine exhaust less urn, Pure and bright my lamp shall burn. Hence all care, nil vanity, For the day to God is holy : Come, thou glorious Majesty, Deign to (ill this temple lowly; Naught to-day my sonl shall move, Simply resting in Thy love. Benjamin ScJimotk. 1716. MlU Wink worth Tr. 1358. 37 7*. 1AFELY through another week, God has brought us on our way : Let us now a blessing seek, Waiting in His courts to-day ; Day of all the week the best, Emblem of eternal rest. Mercies multiplied each hour Through the week, our praise demand; Guarded by Thy mighty power, Fed and guided by Thy hand; Though ungrateful we have been, Only made returns of sin 'SJ 56 WORSHIP. 3 While we pray for pardoning grace, Through the dear Redeemer's name, Show Thy reconciling face, Take away our sin and shame : From our worldly cares set free, May we rest this day in Thee. 4 Here we're come, Thy name to praise ; Let us feel Thy presence near : May Thy glory meet our eyes, While we in Thy house appear : Here afford us, Lord, a taste Of our everlasting feast. 5 May the Gospel's jo}rful sound Conquer sinners, comfort saints ; Make the fruits of grace abound, Bring relief for all complaints. Thus may all our Sabbaths prove, Till we join the Church above. John Newton. 1779. a- L.M. 1 A NOTHER six clays' work is done, XL Another Sabbath is begun : Return, my soul, enjoy thy rest, Improve the day thy God has blest. 2 Come, bless the Lord, whose Love assigns So sweet a rest to wearied minds ; • Provides an antepast of heaven, And gives this day the food of seven. 3 0 that our thoughts and thanks may rise As grateful incense to the skies ; And draw from heaven that sweet repose, WThich none but he who feels it knows. 4 With joy God's wondrous works we view In various scenes both old and new ; 38 THE lord's day. 57 With praise we think on mercies past, With hope we future pleasures taste. 5 In holy duties let the day, In holy pleasures pass away. How sweet a Sabbath thus to spend, In hope of one that ne'er shall end ! Joseph Stcnnett. 1732 a. 39 Psalm 118. & M. 1 rpHIS is the day the Lord hath made; X He calls the hours His own : Let heaven rejoice, let earth be glad, And praise surround the throne. 2 To-day He rose and left the dead, And Satan's empire fell; To-day the saints His triumph spread, And all His wonders tell. 3 Hosanna to the anointed King, To David's holy Son ; Help us, 0 Lord ; descend and bring Salvation from Thy throne. 4 Blest be the Lord, who comes to men With messages of grace ; Who comes in God His Father's name, To save our sinful race. 5 Hosanna in the highest strains The Church on earth can raise ; The highest heavens, in which He reigns, ■ Shall give Him nobler praise. Watts. 1719. 40 1 pHRIST. whose glory fills the skies, \J Christ, the true, the only Light, Sun of Righteousness, arise, Triumph o'er the shades of night : 7s. 58 WORSHIP. 41 Dayspring from on high, be near ; Daystar, in my heart appear. 2 Dark and cheerless is the morn, Unaccompanied by Thee ; Joyless is the day's return, Till Thy mercy's beams I see: Till Thou inward light impart, Glad my eyes, and warm my heart. 3 Visit then this soul of mine ; Pierce the gloom of sin and grief; Fill me, Radiancy divine ; Scatter all my unbelief: More and more^ Thyself display. Shining to the perfect day. C. WesUg. 1740. Morgmglam der Ewiglceit. y$ 1 TESTIS, Sun of Righteousness, J Brightest beam of love divine, With the early morning rays Do Thou on our darkness shine, And dispel with purest light All our long and gloomy night ! 2 Like the sun's reviving ray, May Thy Love with tender glow, All our coldness melt away. Warm and cheer us forth to go, Gladly serve Thee and obey All our life's short earthly day I 3 Thou our only Hope and Guide ! Never leave pd nor forsake: In Thy light may we abide Till the endless morning break; Moving on to Zion's hill, Onward, upward, homeward still! PUBLIC WORSHIP. 59 Lead us all our clays and years In Thy straight and narrow way Lead us through the vale of tears To the land of perfect day, Where Thy people, fully blest. Near Thy throne for ever rest. Christian Knurr rwi R senrath. 16>4. wick. Tr. 1> • PUBLIC WORSHIP. 42 Psalm 132. C. JI. 1 A RISE, 0 King of grace, arise, iJL And enter to Thy rest ; Behold. Thy Church, with longing e}'es, Waits to be owned and blest. 2 Enter with all Thy glorious train, Thy Spirit and Thy Word ; All that the ark did once contain Could no such grace -afford. 3 Here, mighty God, accept our vows ; Here let Thy praise be spread ; Bless the provisions of Thy house, And till Thy poor with bread. 4 Here let the Son of David reign, Let God's Anointed shine ; Justice and truth His court maintain, With love and power divine. Wa ts. 1719. a. ' Psalm 84. II. Hi. 1 T OBD of the worlds above, 1 A How pleasant and how fair The dwellings of Thy Love. Thine earthly temples arc! 43 To Thine abode My heart aspires, With warm desires To see mv God. BO WORSHIP. 2 0 happy souls, that pray Where God appoints to hear ! 0 happy men, that pay Their constant service there ! That love the way To Zion's hill. They praise Thee still; And happy they 3 They go from strength to strength Through this dark vale of tears, Till each arrives at length, Till each in heaven appears. 0 glorious seat, I Shall thither bring When God our King | Our willing feet ! Watts, 1719. 44 Psalm 84. 7s. 1 T)LEASAXT are Thy courts above, JL In the laud of light and love ; Pleasant are Thy courts below, In this land of sin and woe. 0, my spirit longs and faints For the converse of Thy saints, For the brightness of Thy face, For Thy fulness, God of grace ! 2 Happy souls ! their praises flow Even in this vale of woe ; Waters in the desert rise, Manna feeds them from the skies : On the}^ go from strength to strength, Till the\r reach Thy throne at length, At Thy feet adoring fall, Who hast led them safe through all. 3 Lord, be mine this prize to win : Guide me through a world of sin ; Keep me by Thy saving grace ; Give me at Thy side a place. PUBLIC WORSHIP. 61 Sun and Shield alike Thou art ; Guide and guard my erring heart. Grace and glory flow from Thee ; Shower. 0 shower them. Lord, on me ! ju Lyte. 1S34. 45 Psalm 122. C. M. 1 T)EACE be within this sacred place, jL And joy a constant guest ; With holy gifts and heavenly, grace Be her attendants blest ! 2 My soul shall pray for Zion still, While life or breath remains ; There my best friends, my kindred dwell, There God. my Saviour, reigns. . 1719. 46 Psalm 92. L. 31. 1 C1WEET is the work, my God. my King, O To praise Thy Xame. give thanks, and sing ; To show Thy Love by morning light. And talk of all Thy truth at night. 2 Sweet is the day of sacred rest. No mortal cares shall seize my breast. My heart shall triumph in my Lord, And bless His works, and bless His Word. 3 And I shall share a glorious part. When grace hath well refined my heart ; When doubts and fears no more remain, To break my inward peace again. 4 Then shall I see. and hear, and know. All I desired or wished below ; And every power find sweet employ In that eternal world of joy. Watt*. 1719. a 62 WORSHIP. L 31 1 \ WAY from every mortal care, J\ Away from earth, our souls retreat ; We leave this worthless world afar, And wait and worship near Thy seat. 2 Lord, in the temples of Thy grace, We bow before Thee and adore ; We view the glories of Thy face, And learn the wonders of Thy power. 3 Whilst here our various wants we mourn, United prayers ascend on high ; And faith expects a sure return Of blessings in variety. 4 Father ! my soul would here abide ; Or, if my feet must hence depart, Still keep me, Father, near Thy side, Still keep Thy dwelling in my heart. From Watts. 1709. 48 1 HHO Thy temple I repair : 1_ Lord, I love to worship there ; When, within the veil, I meet Christ before the mercy seat. 2 I through Him am reconciled, I through Him become Thy child : Abba, Father ! give me grace In Thy courts to seek Thy face. 3 While Thy glorious praise is sung, Touch my lips, unloose my tongue: That my joyful soul may bless Christ, the Lord ray righteousness. 7s. PUBLIC WORSHIP. 63 4 While the prayers of saints ascend, God of love, to mine attend ; Hear me, for Thy Spirit pleads ; Hear, for Jesus intercedes. 5 While I hearken to Thy Law, Fill my sonl with humble awe ; Till Thy gospel bring to me Life and immortality. 6 While Thy ministers proclaim Peace and pardon in Thy Name, Through their voice, by faith may I Hear Thee speaking from the sky. 7 From Thy house when I return, May my heart within me burn ; And at evening let me say. " I have walked with God to-day." Jamc*; Montgomery. 1812 a. TrVy Herr Jesu Christy Dick zu utu wend. L. 3f. 1 T ORD Jesus Christ, be present now! 1 i And let Thy Holy Spirit bow All hearts in love and fear to-day, To hear the truth and keep Thy way. 2 Open our lips to sing Thy praise, Our hearts in true devotion raise, Strengthen our faith, increase our light. That we may know Thy Name aright : 3 Lentil we join the host that cry "Holy art Thou, O Lord most High I" And 'mid the light of that blest place Shall gaze upon Thee face to face. 4 Glory to God, the Father, Son, And Holy Spirit, Three in One! To Thee, 0 blessed Trinity. Be praise throughout eternity ! Wm. August. JL, Duke of SSaxt-We&mar. 1638. Mi i Wink worth, Tr. 64 WORSHIP. 0(J Liebster Jcsu, wir sind hier. 7 9 8, 8* 1 T)LESSED Jesus, at Thy word J3 We are gathered all to hear Thee ; Let our hearts and souls be stirred Now to seek and love and fear Thee ; By Thy teachings sweet and holy, Drawn from earth to love Thee solely. 2 All our knowledge, sense, and sight Lie in deepest darkness shrouded, Till Thy Spirit breaks our night With the beams of truth unclouded. Thou alone to God canst win us, Thou must work all good within us. 3 Glorious Lord, Thyself impart ! Light of light, from God proceeding, Open Thou our ears and heart, Help us by Thy Spirit's pleading, Hear the cry Thy people raises, Hear, and bless our pra}-ers and praises. Totrias Clausnilzer. 1671. Miss Wink worth, Tr. 1858. 51 Thut mir aaf die schoenc Pjorte. 89 7, 7* i APEX now thy gates of beauty, \J Zion, let me enter there, Where my soul, in joyful duty, Waits for Him who answers prayer ; 0 how blessed is this place, Filled with solace, light, and grace. 2 Yes, my God, I come before Thee, Come Thou also down to me ; Where we find Thee and adore Thee There a heaven on earth must be. To my heart 0 enter Thou, Let it be Thy temple now. 52 PUBLIC WORSHIP. 65 Here Thy praise is gladly chanted, Here Thy seed is duly sown : Let m}' soul, where it is planted, Bring forth precious sheaves alone. So that all I hear may be Fruitful unto life in me. Thou my faith increase and quicken. Let me keep Thy gift divine, Howsoe'er temptations thicken, May Thy Word still o'er me shine; As my pole-star through my life, As my comfort in my strife. Speak, 0 God, and I will hear Thee, Let Thy will be done indeed ; May I undisturbed draw near Thee While Thou dost Thy people feed ; Here of life the fountain flows, Here is balm for all our woes. Benjamin ScJimolk. 1734. ::■. 1862. ingulare Fund amentum. If. M, 1 /CHRIST is our Corner-stone; \J On Him alone we build ; With His true saints alone The courts of heaven are filled : On His great Love Of present grace Our hopes we place, And joys above. 2 0 then, with hymns of praise These hallowed oourts shall ring! Our voices Ave will raise. The Three in One to sing ; And thus proclaim In joyful song, Both loud and long, That alorious Name. G6 WORSHIP. 3 Here, gracious God, do Thou For evermore draw nigh; Accept each faithful vow, And mark each suppliant sigh: In copious shower, On all who pray, Each holy day, Thy blessing pour. 4 Here may we gain from heaven The grace which we implore, And may that grace, once given, Be with us evermore. Until that day When all the blest To endless rest Are called away. 5 Praise to the God of heaven, Praise to His only Son ; And praise to Him be given Who joins them both in One : The Holy Dove, Who makes us meet For the blest seat Of God above. John Chandler. 1837. 53 a m 1 T ONG have I sat beneath the sound J J Of Thy salvation, Lord ; But still how weak my faith is found, And knowledge of Thy Word! 2 My Hope, my Portion, and my God, How little art Thou known By all the judgments of Thy rod, And blessings of Thy throne ! 3 How cold and feeble is my love ! How negligent my fear ! How low my hope of joys above! How few affections there ! PUBLIC WORSHIP. 7 eat God, ereign power impart _ Write Thy salvation in my heart, d make me learn Thy grace. - _iow my forgetfnl feet the way That leads to joys on high ; There knowledge grows without decay, And lore shall never die. ~- ■ :-:•> 2. 54 a jr. IT the day of God returns, jL -lied its quickening beams ; And yet how slow devotion burns, How languid are its flam 2 Accept our faint attempts to lc Our frailties. Lord, forgive. ; would he like Thy saints abc nd praise Thee while we L 3 Increase. O Lord, our faith and hope, fit us to ascend Where the up, The Sabbath ne'er shall end ; 4 Where we shall breathe in heavenly air, ly lustre shine; Before the throne of God apj And feast on Love divine. . ; 1 ■ ' '_--■:. ?. 55 7. M. 61 1 17^0 TH from the dark and stormy e X Lord, to Thine altar's shade wc rth from the world, its hope and fear, eek Thy shelter here: :\ and weak. Thy grace we p: Turn not, O Lord. Thy g 68 worship. 2 Long have we roamed in want and pain ; Long have we sought Thy rest in vain ; 'Wildered in doubt, in darkness lost, Long have our souls been tempest-tost: Low at Thy feet our si us we lay ; Turn not, O Lord, Thy guests away. Reginald Htber. 1827. CLOSE OF W0KSIIIP. 56 a j/. 1 A LMIGHTY GOD ! Thy Word is cast J_l_ Like seed into the ground ; Xow let the dew of heaven descend. And righteous fruits abound. 2 Let not the foe of Christ and man This holy seed remove ; But give it root in every heart, To bring forth fruits of love. 3 Let not the world's deceitful cares The rising plant destroy ; But let it yield a hundred fold The fruits of peace and joy. 4 Oft as the precious seed is sown, Thy quickening grace bestow, That all whose souls the truth receive, Its saving power may know. From John Oa wood. 1816. 57 '0 II. 31. N what has now been sown, Thy blessing, Lord, bestow; The power is Thine alone To make it spring and grow : 58 CLOSE OF WORSHIP. 69 Do Thou the gracious harvest raise, And Thou alone shalt have the praise. 2 To Thee our wants are known, From Thee are all our powers, Accept what is Thine own, And pardon what is ours: Our praises, Lord, and prayers receive, And to Thy Word a blessing give. 3 0 grant that each of us, Who meet before Thee here, May meet together thus, When Thou and Thine appear, And follow Thee to heaven our home ; Even so, Amen, Lord Jesus, come ! John Newton. 1779. 8, 7. 1 T ORD, dismiss us with Thy blessing, J_J Fill our hearts with joy and peace I Let us each, Thy Love possessing, Triumph in redeeming grace. 0 refresh us, Travelling through this wilderness. 2 Thanks we give and adoration For Thy Gospel's joyful sound. May the fruits of Thy salvation In our hearts and lives abound: May Thy presence With us evermore be found. 3 So, whene'er the signal's given Us from earth to call away, Borne on angels' wings to heaven, Glad the summons to obey, May we, ready, Rise and reign in endless day. Water Shirley. 1774. a 70 WORSHIP. &y Ach bleib mil Deiner Gnade 7, G* 1 A BIDE with us, our Saviour, J\_ Nor let Thy mercy cease ; From Satan's might defend us, And grant our souls release. 2 Abide with us, our Saviour, Sustain us by Thy Word ; That we with all Thy people To life may be restored. 3 Abide with us, our Saviour, Thou Light of endless light ; Increase to us Thy blessings, And save us by Thy might. 4 To Father, Son, and Spirit, Eternal One in Three, As was, and is for ever, All praise and glory be. 60 Joshua Stegmavn. 1629. Unknown, Tr. 1848. 7s. 1 T ORD, Thou art the Truth and Way: 1 1 Guide us, lest we go astray. Lord, Thou art the Life : b}r Thee May we gain eternity. 2 In ourselves we cannot trust ; Lord, remember we are dust ! Thou who all our frailty know'st, Send Thou us Thy Holy Ghost ! 61 From the Danish. Unknown, Tr. 1850. 8,7 AS\ I OUR ! all my sins confessing, Gracious hear me when I ciy ; Give, through faith, the promised blessing, Freel}r, fully justify. •s '0 CLOSE OF WORSHIP. 71 By Thy Holy Spirit's leading. Bring me to Thy bosom nigh ; In Thy blessed footsteps treading, Soul and body sanctify. So. the days of conflict ended, In the mansions of the sky, Whither, Lord. Thou art ascended, With Thyself, me glorify. Thoma* Haiveis. 1808. a. \}£ "Evening Scrtride. L, 3T* SAYIOUB ! bless us ere we go, Thy Word into our minds instill ; And make our lukewarm hearts to glow With lowly love and fervent will. 2 The day is done, its hours have run, And Thou hast taken count of all ; The scanty triumphs grace hath won, The broken vow, the frequent fall. 3 Grant us. dear Lord, from evil ways True absolution and release : And bless us more than in past days With purity and inward peace. 4 Do more than pardon : give us joy, Sweet fear and sober liberty, And loving hearts without alloy, That only long to be like Thee. 5 Labor is sweet, for Thou hast toiled ; And care is light, for Thou hast cared : Ah, never let our works be soiled With self, or by deceit in snared. 6 For all we love, the poor, the -ad. The sinful, unto Thee we call : 0 let Thy mercy make us glad ! Thou art our Jesus and our All. r. W.2. a 72 GOD. 63 7s. 1 "\TOTV may He who from the dead JLM Brought the Shepherd of the sheep, Jesus Christ, our King and Head, All our souls in safety keep. 2 May He teach us to fulfil What is pleasing in His sight ; Perfect us in all His will, And preserve us day and night. 3 To that dear Redeemer's praise, Who the covenant sealed with blood, Let our hearts and voices raise Loud thanksgivings to our God. John Newton. 1779. 64 8, 7. 1 II /TAY the grace of Christ our Saviour, _1\JL And the Father's boundless Love, With the Holy Spirit's favor, Rest upon us from above. 2 Thus may we abide in union With each other and the Lord ; And possess, in sweet communion, Joys which earth cannot afford. John Newton. 17 « 0. GOD. 65 c m, 1 TTAIL, Father, Son, and Holy Ghost, XI One God in persons Three ; Of Thee we make our joyful boast, Our songs we make of Thee. 2 Present alike in every place, Thy Godhead we adore : Beyond the bounds of time and space, Thou dwell'st for evermore. 66 HIS MAJESTY AND GREATNESS. 73 In wisdom infinite Thou art, Thine eye doth all things see ; And every thought of every heart Is fully known to Thee. Whatever Thou wilt, in earth below Thou dost, in heaven above ; But chiefly we rejoice to know The Almighty God is Love. Thou lov'st whatever Thy hands have made ; Thy goodness we rehearse, In shining characters displayed Throughout our universe. Mercy, with love, and endless grace, O'er all Thy works doth reign : But mostly Thou dclight'st to bless Thy favorite creature, man. "Wherefore let every creature give To Thee the praise designed; But chiefly, Lord, the thanks receive, The hearts of all mankind. a Wesley. 1763. a m 1 7) LEST be our everlasting Lord, J ) Our Father. God, and King! Thy sovereign greatness we record, Thy glorious power we Bing. 2 By Thee the victory is given* The majesty divine. Wisdom and might, and earth and heaven, And all therein are Thine. :; The kingdom, Lord, is Thine alone. Who dost Thy right maintain, And, high on Thine eternal throne. O'er men and angels reign. 74 GOD. 4 Riches, as scemcth good to Thee, Thou (lost, and honor give ; And kings their power and dignity Out of Thy hand receive. 5 Thou hast on us the grace bestowed, Thy greatness to proclaim ; And therefore now we thank our God, And praise Thy glorious Xame. € Thy glorious Xame, Thy nature's powers, Thou hast to man made known ; And all the Deity is ours, Through Thy incarnate Son. C. Wesley. 1762. a. 67 a m. 1 rinilOUSAXDS of thousands stand around JL Thy throne, 0 God most high ; Ten thousand times ten thousand sound Thy praise : but who am I ? 2 Enlighten with faith's light my heart, Inflame it with love's lire ; So shall I sing and bear a part With that celestial choir. 3 How great a being, Lord, is Thine, Which doth all beings keep ! Thy knowledge is the only line To sound so vast a deep. 4 Thou art a Sea without a shore, A Sun without a sphere ; Thy time is now and evermore, Thy place is everywhere. 5 How good art Thou, whose Goodness is Our parent, nurse, and guide: Whose streams do water paradise, And all the earth beside ! 68 HIS MAJESTY AND GREATNESS. 75 6 Thy hidden wonders, God of grace ! I humbly here adore ; Show me Thy glory and Thy face, That I may praise Thee more. J ohn Mason. 1683 a. a i/. 1 r\ HEAT GOD, how infinite art Thou ! \JT How frail and weak are we ! Let the whole race of creatures bow, And pay their praise to Thee. 2 Thy throne eternal ages stood, Ere earth or heaven was made ; Thou art the ever-living God. Were all the nations dead. 3 Nature and time all open lie To Thine immense survey. From the formation of the sky, To the last awful day. 4 Eternity, with all its years, Stands present to Thy view. To Thee there's nothing old appears ; To Thee there's nothing new. 3 Great God how infinite art Thou ! How frail and weak are we ! Let the whole race of creatures bow, And pay their praise to Thee. 69 HOLY and reverend is the Name Of our eternal King. Thrice holy. Lord ! the angels cry: Thrice holy, let us sing. Iloly is lie in all His works, And saints are His delight ; But sinners and their wicked ways Shall perish from His sight. W tt*. 17«)9. a. a m 70 76 GOD. 3 The deepest reverence of the mind Pay, 0 my soul, to God ; Lilt with thy hands a holy heart To His sublime abode. 4 Thou, righteous God ! preserve my soul From all pollution free : The pure in heart are Thy delight. And they Thy face shall see. tarn. 1T6>. a. Psalm 111. CM. 1 QOXGS of immortal praise belong O To my almighty God: He hath my heart, and He my tongue, To spread His Xarue abroad. 2 How great the works His Hand hath wrought ! How glorious in our sight ! And men in every age have sought His wonders with delight. 3 How most exact is nature's frame! How wise the eternal Mind ! His counsels never change the scheme That His first thoughts designed. 4 When He redeemed the sons of men, He fixed His covenant sure : The orders that His lips pronounce To endless years endure. 5 Nature and time and earth and skies Thy heavenly skill proclaim. What shall we do to make us wise. But learn to read Thy Name ? 6 To fear Thy power, to trust Thy grace, »ur divinest skill ; And he's the wisest of our race. Who best obevs Thy will. Watts. 1719. niS WISDOM AND OMNISCIENCE. T7 71 Psalm 139. L. Jf. 1 T ORD, Thou hast searched and seen me through; I k Thiue e}Te commands, with piercing view, My rising and my resting hours, My heart and flesh, with all their powers. 2 Within Thy circling power I stand, On every side I find Thy hand : Awake, asleep, at home, abroad, I am surrounded still with God. 3 Could I so false, so faithless prove, To quit Thy service and Thy love, Where, Lord, could I Thy presence shun, Or from Thy dreadful glory run ? 4 The veil of night is no disguise, No screen from Thy all-searching eyes ; Thy hand can seize Thy foes as soon Through midnight shades, as blazing noon. 5 0 may these thoughts possess my breast, Where'er I rove, where'er I rest ! Nor let my weaker passions dare Consent to sin, for God is there. Watts. 1719. Psalm 139. C. M 1 T OKD, all I am is known to Thee ! \J In vain my soul would try To shun Thy presence, or to flee The notice of Thine eye. 2 Thine all-surrounding sight surveys My rising and my rest, My public walks, my private ways, And secrets of my breast. 3 My thoughts lie open to the Lord, Before they're formed within; And ere my lips pronounce the word, He knows the sense I mean. 72 '0 78 GOD. 4 0 wondrous knowledge, deep and high! Where can a creature hide ? Within Thy circling arms I lie, Beset on every side. 5 So let Thy grace surround me still, And like a bulwark prove, To guard my soul from every ill, Secured by sovereign love. Walts. 1719. a. 73 Psalm 103. S. 31. BLESS the Lord, my soul! Let all within me join, And aid my tongue to bless His Name, Whose favors are divine. 2 0 bless the Lord, my soul ! Nor let His mercies lie Forgotten in unthankfulness, And without praises die. 3 'Tis He forgives thy sins ; 'Tis He relieves th}r pain ; 'Tis He that heals thy sicknesses, And gives thee strength again. 4 He crowns thy life with Love, When ransomed from the grave ; He that redeemed m}' soul from death Hath sovereign power to save. 5 He fills the poor with good ; He gives the sufferers rest : The Lord hath judgments for the proud, And justice for the opprest. 6 His wondrous works and ways He made by Moses known ; But sent the world His truth and grace By His beloved Son. Watts. 1719. a. HIS GOODNESS. 19 74 Psalm 103. S. M. 1 ly/TY soul, repeat His praise, 1\J_ Whose mercies are so great ; Whose anger is so slow to rise, So ready to abate. 2 God will not always chide ; And, when His wrath is felt, His strokes are fewer than our crimes, And lighter than our guilt. 3 High as the heavens are raised Above the ground we tread, So far the riches of His grace Our highest thoughts exceed. 4 His power subdues our sins ; And His forgiving Love, Far as the east is from the west, Doth all our guilt remove. 5 Our days are as the grass, Or like the morning flower ; If one sharp blast sweep o'er the field, It withers in an hour. 6 But Thy compassions, Lord, To endless years endure ; And children's children ever find Thy words of promise sure. Watts. 1719. 75 Psalm 145. C. M. 1 QWEET is the memory of Thy grace, O My God, my heavenly King ! Let age to age Thy righteousness In sounds of glory sing. 80 GOD. 2 God reigns on high, but ne'er confines His goodness to the skies ; Through the whole earth His bounty shines, And every want supplies. 3 With longing eyes, Thy creatures wait On Thee for daily food ; Thy liberal hand provides their meat, And fills their mouths with good. 4 How kind are Thy compassions, Lord I How slow Thine anger moves ! But soon He sends His pardoning word, To cheer the souls He loves. 5 Creatures, with all their endless race, Thy power and praise proclaim ; But saints, who taste Thy richer grace, Delight to bless Thy Name. 76 Watts. 1719. CM. 1 \ 7 E humble souls, approach your God 1 With songs of sacred praise ; For He is good, immensely good, And kind are all His ways. 2 All nature owns His guardian care ; In Him we live and move : But nobler benefits declare The wonders of His Love. 3 He gave His Son, His only Son. To ransom rebel worms. 'Tis here He makes His goodness known In its divinest forms. 4 To this dear refuge, Lord, we come ; ?Tis here our hope relies ; A safe defence, a peaceful home, When storms of trouble rise. HIS MERCY AND FAITHFULNESS. 81 5 Thine eye beholds with kind regard The souls who trust in Thee ; Their humble hope Thou wilt reward With bliss divinely free. 6 Great God, to Thy almighty Love What honors shall we raise ? Not all the raptured songs above Can render equal praise. Anne Steele. 1760. 77 c. m. 1 npiIY ceaseless, unexhausted Love, JL Unmerited and free, Delights our evil to remove, And heip our misery. 2 Thou waitest to be gracious still ; Thou dost with sinners bear ; That, saved, we may Thy goodness feel, And all Thy grace declare. 3 Thy goodness and Thy truth, to me, To every soul abound ; A vast unfathomable sea, Where all our thoughts are drowned. 4 Its streams the whole creation reach, So plenteous is the store ; Enough for all, enough for each, Enough for evermore. 5 Faithful, 0 Lord, Thy mercies are, A rock that cannot move : A thousand promises declare Thy constancy of love. 6 Throughout the universe it reigns, Unalterably sure ; And, while the truth of God remains, His goodness must endure. a wtdty. nea 82 CREATION AND PROVIDENCE. 78 8, 7. 1 / 1 01) is Love: His mercy brightens \JT All the path in which we rove; Bliss He wukes, and woe He lightens: God is Wisdom, God is Love. 2 Chance and change are busy ever ; Man decays, and ages move : But His mercy waneth never; God is Wisdom, God is Love. 3 Even the hour that darkest seemeth Will His changeless goodness prove; From the gloom His brightness streameth : God is Wisdom, God is Love. 4 He with earthly cares entwineth Hope and comfort from above : Everywhere His glory shineth ; God is Wisdom, God is Love. Sir John Bowriny. 1825 a. 7Q CREATION. 1 rpiIE spacious firmament on high, JL With all the blue ethereal sky, And spangled heavens, a shining frame, Their great Original proclaim. 2 The unwearied sun, from day to dajr, Does his Creator's power display, And publishes to every land The work of an Almighty Hand. 3 Soon as the evening shades prevail, The moon takes up the wondrous tale ; And nightly to the listening earth Kepeats the story of her birth : CREATION. 83 4 Whilst all the stars that round her burn, And all the planets in their turn, Confirm the tidings as they roll, And spread the truth from pole to pole. 5 What though in solemn silence all Move round this dark terrestrial ball, What though no real voice nor sound Amidst their radiant orbs be found ; 6 In reason's ear they all rejoice, And utter forth a glorious voice, Forever singing as they shine, " The Hand that made us is divine." Joseph Addison. 1712, OvJ Uimmel, Brde, Luft, und Meer. Js9 1 1 TEAYEX and earth, and sea and air, XI All their Maker's praise declare : Wake, my soul, awake and sing. Now thy grateful praises bring. 2 See the glorious orb of day Breaking through the clouds his way : Moon and stars with silvery light Praise Him throuo;h the silent nioht. 3 See how He hath every where Made this earth so rich and fair ; Hill and vale and fruitful land, All things living, show His hand. 4 See how through the boundless sky Fresh and free the birds do fly ; Fire and wind and storm are still Servants of His royal Will, 5 See the water's ceaseless flow, Ever circling to and fro : From the sources to the sea, Still it rolls in praise to Thee. 84 CREATION AND PROVIDENCE. 6 Lord, great wonders workest Thou ! To Thy sway all creatures bow : A V rite Thou deeply in my heart What I am, and what Thou art I Joachim JYeander. 1677. Miss Wvrikworth, Tr. 1858. a. 81 a m. 1 rpHOU wast, 0 God, and Thou wast blest JL Before the world begun ; Of Thine Eternity possest Before Time's glass did rim. Thou needest none Thy praise to sing As if Thy joy could fade : Couldst Thou have needed anything, Thou couldst have nothing made. 2 Great and good God, it pleased Thee Thy Godhead to declare ; And what Thy goodness did decree, Thy greatness did prepare : Thou spak'st, and heaven and earth appeared. And answered to Thy call ; As if their Maker's voice they heard, Which is the creature's all. 3 To whom, Lord, should I sing, but Thee, The Maker of my tongue ? Lo ! other lords would seize on me, But I to Thee belong. As waters haste unto their sea, And earth unto its earth, So let my soul return to Thee, From whom it had its birth. 4 But ah! I'm fallen on the night, And cannot come to Thee : Yet speak the word, " Let there be Light \n It shall enlighten me. rnoviDExcE. 8f And let Th}- Word, most mighty Lord, Thy fallen creature raise ; 0 make me o'er again, and I Shall sing nry Maker's praise. John Mason. 1683. PROVIDEXCE. 82 a m 1 pOD moves in a mysterious way, \JT His wonders to perform : He plants His footsteps in the sea, And rides upon the storm. 2 Deep in unfathomable mines Of never-failing skill, He treasures up His bright designs, And works His sovereign will. 3 Ye fearful saints, fresh courage take : The clouds ye so much dread Are big with mercy, and shall break In blessings on your head. 4 Judge not the Lord by feeble sense, But trust Him for His grace ; Behind a frowning Providence He hides a smiling face. 5 His purposes will ripen fast, L^nfolding every hour. The bud may have a bitter taste, But sweet will be the flower. 6 Blind unbelief is sure to err, And scan His works in vain. God is His own interpreter, And He will make it plain. William Coutpcr. 1774. 86 CREATION AND PROVIDENCE. 83 1 rpnY way, 0 God, is in the sea; JL Thy paths I cannot trace, Kor comprehend the mystery Of Thy unbounded grace. 2 Here the dark veils of flesh and sense My captive soul surround ; Mysterious deeps of Providence My wondering thoughts confound 3 As through a glass, I dimly see The wonders of Thy Love ; How little do I know of Thee, Or of the joys above ! 4 'Tis but in part I know Thy will : I bless Thee for the sight ; When will Thy Love the rest reveal, In glory's clearer light ? 5 With rapture shall I then survey Thy Providence and Grace, And spend an everlasting day In wonder, love, and praise. CM. 84 Psalm 23. John Fawcett. 1782. S. M. 1 rPHE Lord my Shepherd is, JL I shall be well supplied : Since He is mine, and I am His, What can I want beside ? 2 He leads me to the place Where heavenly pasture grows, Where living waters gently pass, And full salvation flows. 85 PROVIDENCE. 87 1 If e'er I go astray. He cloth my soul reclaim. And guides me in His own right way. For His most holy Name. While He affords His aid. I cannot yield to fear : Though I should walk through death's dark shade. My Shepherd's with me there. The bounties of Thy love Shall crown my following days : Nor from Thy house will frern Nor cease to speak Thy praise. ' Wa£tgm 1719 r_ PsAM" 2:- L. JL 61. 1 THE Lord my pasture shall prepare. X And feed me with a shepherd's care ; His presence shall my wants supply. And guard me with a watchful eve ■ ' My noonday walks He shall attend' And all my midnight hours defend.' 2 When in the sultry glebe I faint. Or on the thirsty mountain pant : To fertile vales and dewy meads My weary wandering steps He leads, Where peaceful rivers, soft and slow, Amid the verdant landscape now. 3 Though in a bare and rugged way, Through devious lonely w ray, Thy bounty shall my pains beguile ; ' The barren wilderness shall smile. With sudden greens and herbage crowned And streams shall murmur all around. i Though in the paths of death I tread, With gloomy horrors overspread, 88 OBBATIOM AND PROVIDENCE. My steadfast heart shall fear no ill, For Thou. O Lord, art with me still: Thy friendly crook shall give me aid, And guide me throuo-h the dreadful shade. 171Z 86 Psalm 34 < . M* 1 rpHROTJGH all the changing scenes of life, JL In trouble and in joy. The praises of my God shall still My heart and tongue employ. 2 Of His deliverance I will boast, Till all that are distrest From my example comfort take, And charm their griefs to rest. 3 0 magnify the Lord with me, With me exalt His Name ! When in distress on Him I called, He to my rescue came. 4 The hosts of God encamp around The dwellings of the just : Deliverance He affords to all Who on His succor trust. 5 0 make hut trial of His Love : Experience will decide How blest are they, and only they, Who in His truth confide. 6 Fear Him. ye saints, and yon will then Have nothing else to fear ; Make yon His service your delight, He'll make your wan dp. 1696. a. 87 cm. 1 TJOW are Thy servants blest, 0 Lord! JJL How sure is their defem Eternal Wisdom is their guide, Their help Omnipotence. 88 provide: 89 2 From all my gri Thy me: Whilst in the confidence of prayer My heart takes hold on Thee. 3 In midst of dangers, fears and death. Thy go-. A:. I use Thee for Thy mer And humbly hope for mc . i My life, while Thou ( life, :tiee shall And 0, may death, when death shall come. Unite my soul to Th - a m* 1 ~"\ Tl God, my only Help and Hope, _\jL My strong and bi nee, For all my - I bless Thy Pro 2 The dail tannot sing at large: Yet let me make this holy boast, I am the Almighty's charge. 3 Lord, in the day Thou art about The paths wherein I tread: in the night, when I li Th ; art about my bed. I came into the wc ad Dothing with m And nothing Yet .. • 5 I do not oring hi y head, or chai Thy Provid Lb mine inheritance John ilanm. 1683 •)0 CREATION AND PROVIDENCE. 89 a 31. 1 T OI\D, what is man, that child of pride, J_J That boasts his high degree ? If one poor moment he he left, lie sinks, and where is he ? 2 In Thee I live, and move, and am; Thou deal'st me out my days ; As Thou renew'st my being, Lord, Let me renew Thy praise. 3 From Thee I am, through Thee I am, And for Thee I must be ; 'Tis better for me not to live, Than not to live to Thee. 4 My God, Thou art my glorious Sun, By whose bright beams I shine: As Thou, Lord, ever art with me, Let me be ever Thine. 5 Thou art my living Fountain, Lord, Whose streams on me do flow ; Myself I render unto Thee, To whom myself I owe. 6 As Thou, Lord, an immortal soul Hast breathed into me ; So let my soul be breathing forth Immortal thanks to Thee. John Mascm. 1683 90 a m. (IIIXE on our souls, eternal God! With rays of beauty shine ; 0 let Thy favor crown our days, And all their round be Thine. 2 Did we not raise our hands to Thee, Our hands might toil in vain : Small joy success itself could give, If Thou Thy Love restrain. s1 '0 PROVIDENCE. 91 3 With Thee let every week begin, With Thee each day be spent, For Thee each fleeting hour improved, Since each by Thee is lent. 4 Thus cheer us through this toilsome road, Till all our labors cease ; And heaven refresh our weary souls With everlasting peace. Philip Doddridge 1755. a. 91 a m. GOD of Jacob, by whose hand Thy people still are fed ; Who, through this weary pilgrimage Hast all our fathers led ! To Thee our humble vows we raise, To Thee address our prayer; And in Thy kind and faithful breast Deposit all our care. Through each perplexing path of life Our wandering footsteps guide ; Give us by day our daily bread, And raiment fit provide. 0 spread Thy covering wings around, Till all our wanderings cease ; And at our Father's loved abode Our souls arrive in peace. To Thee, as to our covenant God, We'll our whole selves resign ; And thankful own, that all we are, And all we have, is Thine. Doddridge. 1755. a. c. m. 92 1 A XD art Thou with us, gracious Lord, l\_ To dissipate our fear ? Dost Thou proclaim Thyself our God, Our God for ever near? 13 92 CREATION AND PROVIDENCE. 2 Doth Thy right hand, which formed the earth, And bears up all the skies, Stretch from on high its friendly aid, When dangers round us rise'/ 3 And wilt Thou lead our weary souls To that delightful scene, Where rivers of salvation flow Through pastures ever green ? 4 On Thy support our souls shall lean, And banish every care ; The gloomy vale of death shall smile, If God be with us there. 5 While we His gracious succor prove, 'Midst all our various ways, The darkest shades through wrhich we pass Shall echo with His praise. Doddridge. 1755. THE MINISTRY OF ANGELS. 93 Tibi, Christe, Splendor Patris. S, 7, 7. 1 TESUS, Brightness of the Father, J Life and Strength of all who live ! In the presence of the angels, Glory to Thy name we give : And Thy wondrous praise rehearse, Singing in harmonious verse. 2 Blessed Lord, by their protection, Shelter us from harm this day : Keep us pure in flesh and spirit ; Save us from the enemy : And vouchsafe us, by Thy grace. In Thy paradise a place. THE MINISTRY OF ANGELS. 93 3 Glory to the almighty Father, Let our voices now repeat ; Glory to the great Redeemer ; Glory to the Paraclete ; Three in One, and One in Three, Throughout all eternity. Jxabanus Maurus. d. 856. Edward Cusivall, Tr. 1848. a. 94 ios. 1 CI TARS of the morning, so gloriously bright, O Filled with celestial resplendence and light, These that, where night never followeth day, Raise the " Thrice holy, Lord !" ever and aye : 2 These are Thy counsellors ; these dost Thou own, Lord God of Sabaoth ! nearest Thy throne. These are Thy ministers ; these dost Thou send, Help of the helpless ones ! man to defend. 3 Still let them succor us ; still let them fight, Lord of angelic hosts ! battling for right : Till, where their anthems they ceaselessly pour, We with the angels may bow and adore. Josep/i of the Siudium. ah. 850. John Mason Ifeale, Tr. 1862. a. SIN AND REDEMPTION. 95 a m. 1 "I TOW helpless guilty nature lies, XT Unconscious of its load ! The heart unchanged can never rise To happiness and God. 2 Can aught beneath a powder divine The stubborn will subdue? >Tis Thine, Almighty Saviour, Thine To form the heart anew. 94 SIN AND REDEMPTION. 3 'Tis Thine the passions to recall, And upwards bid them rise ; And make the scales of error fall From reason's darkened eyes. 4 To chase the shades of death away, And bid the sinner live, A beam of heaven, a vital ray 'Tis Thine alone to give. 5 0 change these wretched hearts of ours, And give them life divine ! Then shall our passions and our powers, Almighty Lord, be Thine. Anne Steele. 1780. 96 S. 31. 1 A WHERE shall rest be found, \J Rest for the weary soul ? 'Twere vain the ocean's depths to sound, Or pierce to either pole. The wTorld can never give The bliss for which we sigh ; 'Tis not the wiiole of life to live, Nor all of death to die. 2 Beyond this vale of tears There is a Life above, Unmeasured by the flight of years ; And all that Life is love. There is a Death, whose pang Outlasts the fleeting breath ; 0 what eternal horrors hang- Around the second death ! 3 Lord God of truth and grace, Teach us that Death to shun, Lest we be banished from Thy face, And evermore undone ! SIN AND REDEMPTION. 95 Here would we end our quest : Alone are found in Thee The Life of perfect love, — the Rest Of immortality. James Montgomery. 1S19. 97 r, m. 1 TX vain would boasting reason find JL The path to happiness and God ; Her weak directions leave the mind Bewildered in a doubtful road. 2 Jesus, Thy words alone impart Eternal life ; on these I live ; Here sweeter comforts cheer my heart, Than all the powers of nature give. 3 Here let my constant feet abide ; Thou art *he true, the living Way : Let Thy good Spirit be my Guide To the bright realms of endless day. 4 The various forms that men devise, To shake my faith with treacherous art, I scorn as vanity and lies, And bind Thy Gospel to my heart. 98 IX vain we seek for peace with God By methods of our own : Jesus, there's nothing but Thy blood Can bring us near the throne. 'Tis Thy atoning Sacrifice Hath answered all demands ; And peace and pardon from the skies Are blessings from Thy hands. . Anne Steele. 1760. CM. 96 SIN AND REDEMPTION. :] Tis by Thy Death we live, 0 Lord ; 'Tis on Thy Cross we rest: For ever be Thy Love adored, Thy Name for ever blest. watu. 1721. 99 a m. 1 T ORD, we confess our numerous faults, J j How great our guilt has been : Foolish and vain were all our thoughts, And all our lives were sin. 2 But, 0 my soul, for ever praise, For ever love His Name, Who turns thy feet from dangerous ways Of folly, sin, and shame. 3 'Tis not by works of righteousness Which our own hands have done; But we are saved by sovereign grace Abounding through His Son. 4 'Tis from the mercy of our God That all our hopes begin ; 'Tis by the Water and the Blood Our souls are washed from sin. 5 'Tis through the purchase of His Death Who hung upon the Tree, The Spirit is sent down to breathe On such dry bones as we. 6 Baised from the dead we live anew ; And justified by grace, We shall appear in glory too, And see our Father's face. Watts. 1700. \QQ Psalm 136. L. M. 1 C\ IVE to our God immortal praise ! VX Mercy and truth are all His ways. Wonders of grace to God belong : Repeat His mercies in your song. REDEMPTION. 9? 2 Give to the Lord of lords renown, The King of kings with glory crown. His mercies ever shall endure, When lords and kings are known no more. 3 He sent His Son with power to save From guilt and darkness and the grave. Wonders of grace to God belong: Repeat His mercies in 3^0111* song. 4 Through this vain world He guides our feet, And leads us to His heavenly seat. His mercies ever shall endure, When this vain world shall be no more. Watts. 1719. 101 a m. 1 TMTHER, how wide Thy glory shines ! Jj How high Thy wonders rise ! Known through the earth by thousand signs, By thousands through the skies. 2 Those mighty orbs proclaim Thy power, Their motions speak Thy skill ; And on the wings of every hour We read Thy patience still. 3 But when we view Thy strange design To save rebellious worms, Where justice and compassion join In their divinest forms ; 4 Our thoughts are lost in reverent awe : We love and we adore ; The first archangel never saw So much of God before. 5 When sinners break the Father's laws, The dying Son atones ; Oh, the dear mysteries of His Cross ! The triumph of His groans ! Watts. 1705. 98 SIM AND REDEMPTION. 102 S. M. 1 C\ RACE ! 'tis a charming sound, \JT Harmonious 103 to the ear ! Heaven with the echo shall resound, And all the earth shall hear. Grace first contrived the way To save rebellious man ; And all the steps that Grace display Which drew the wondrous plan. Grace taught my roving feet To tread the heavenly road ; And new supplies each hour I meet, While pressing on to God. Grace all the work shall crown, Through everlasting days ; It lays in heaven the topmost stone, And well deserves the praise. Doddridge. 1755. a m. 1 A THAT I had an angel's tongue, \J That I might loudly sing The wonders of redeeming Love, To Thee, my God and King ! 2 Let the redeemed of the Lord Their thankful voices raise : Can we be dumb whilst angels sing Our great Redeemer's praise? 3 0 sing aloud in boundless grace, Which thus hath set thee free ; Extol with songs, my saved soul, Thy Saviour's Love to thee. 4 Give endless thanks to God, and sa}', What Love was this in Thee, That Thou hast not withheld Thy Son, Thine only Son, from me ! REDEMPTION. 09 5 Thy deep and glorious counsels, Lord, With trembling I adore : Blessed, thrice blessed be my God, Blessed for evermore. John Mason. 1683. a. 104 a m. 1 TTTHAT are the heavens, 0 God of heaven? VV Thou art more bright, more high : What are bright stars, and brighter saints, To Thy bright majesty ? 2 Thou'rt far above the songs of heaven, Sung by the holy ones ; And dost Thou stoop and bow Thine ear To a poor sinner's groans ? 3 My precious Saviour's guiltless Blood First washed away my sin, And Thy Eternal Spirit was My Advocate within. 4 It could not be that Thou should'st hear A mortal, sinful worm ; But that my prayers presented are In a most glorious form. 5 Thou heard'st my prayer for Jesus' sake, Whom Thou dost hear always : Lord, hear through that prevailing Xame My voice of joy and praise. John Mason. 1683. a. 105 a m. 1 A LL that I was, my sin, my guilt, il. My death, was all my own ; All that I am, I owe to Thee, ^Sly gracious God, alone. 2 The evil of nry former state Was mine, and only mine ; The good in which I now rejoice Is Thine, and only Thine. 100 SIN AND REDEMPTION. 3 The darkness of my former state, The bondage, all was mine; The light of life in which I walk, The liberty, is Thine. 4 Thy grace first made me feel my sin, It taught me to believe ; Then in believing, peace I found, And now I live, 1 live. 5 All that I am, even here on earth, All that I hope to be When Jesus comes and glory dawns, I owe it, Lord, to Thee. Horatius Bonar. 1853. 106 a m. HEARD the voice of Jesus say, Come unto me and rest ; Lay down, thou weary one, lay down Thy head upon my breast. I came to Jesus as I was, Weary, and worn, and sad ; I found in Him a resting-place, And He has made me glad. I heard the voice of Jesus say, Behold, I freely give The living water ; thirsty one, Stoop down, and drink, and live. I came to Jesus and I drank Of that life-giving stream ; My thirst was quenched, my soul revived, And now I live in Him. I heard the voice of Jesus say, I am this dark world's Light; Look unto Me, thy morn shall rise, And all thy day be bright. 'i 'I REDEMPTION. 101 I looked to Jesus, and I found In Him, my Star, my Sun ; And in that Light of life I'll walk, Till travelling days are done. lloratius Bonar. 1856. S. 3T. WAS a wandering sheep, i did not love the fold ; I did not love my Shepherd's voice, I would not be controlled. I was a wayward child, I did not love my home ; I did not love my Father's voice, I loved afar to roam. The Shepherd sought His sheep, The Father sought His child ; They followed me o'er vale and hill, O'er deserts waste and wild; They found me nigh to death, Famished, and faint, and lone; They bound me with the bands of love, They saved the wandering one. Jesus my Shepherd is, 'Twas He that loved my soul, 'Twas He that washed me in His Blood, 'Twas He that made me whole. 'Twas He that sought the lost, That found the wandering sheep ; 'Twas He that brought me to the fold, 'Tis He that still doth keep. I was a wandering sheep. I would not be controlled; But now I love my Shepherd's voice, I love, I love the fold ! 102 SIN AND REDEMPTION. I was a wayward child, I once preferred to roam ; But now I love my Father's voice, I love, I love His home. lloratius Bonar. 1853. 108 *, 7. 1 T ORD, with glowing heart I'd praise Thee I A For the bliss Thy love bestows, For the pardoning grace that saves me, And the peace that from it flows. Help, 0 God, my weak endeavor ; This dull soul to rapture raise : Thou must light the flame, or never Can my love be warmed to praise. 2 Praise, my soul, the God that sought thee, Wretched wanderer, far astray ; Found thee lost, and kindly brought thee From the paths of death away. Praise, with love's devoutest feeling, Him who saw thy guilt-born fear, And the light of hope revealing, Bade the blood-stained Cross appear. 3 Lord, this bosom's ardent feeling Vainly would my lips express : Low before Thy footstool kneeling, Deign Thy suppliant's prayer to bless. Let Thy grace, my soul's chief treasure, Love's pure flame within me raise : And, since words can never measure, Let my life show forth Thy praise. Francis Scott Key. 1S26. 109 Christi Blut und Gerechiigkeit. L. M. 1 T ORD, I believe were sinners more I j Than sands upon the ocean shore, For all Thou hast the ransom given, Purchased for all peace, life, and heaven. ADVENT. 103 2 Lord, I believe the price is paid For every soul, the Atonement made ; And every soul Thy grace may prove, Loved with an everlasting Love. 3 Jesus, be endless praise to Thee, Whose boundless mercy hath for me, For me, and all Thine hands have made, An everlasting ransom paid. 4 Ah, give to all Thy servants, Lord, With power to speak Thy quickening Word, That sinners to Thy wounds ma}' flee, And find eternal life in Thee. 5 Thou God of power, Thou God of love, Let the whole world Thy mercy prove : Now let Thy Word o'er all prevail ; Now take the spoils of death and hell. Nicholas Louis, Count Zmz^ndorf. 1739. John Wesltij, Tr. 1740. ADVENT. IIU Instantis Adventum Dei. S. IM.* 1 rpHE Advent of our God JL Our prayers must now employ, And we must meet Him on His road With hymns of holy joy. 2 The everlasting Son Incarnate deigns to be : Himself a servant's form puts on, To set His people free. 3 Daughter of Zion, rise And greet thy lowly King, And do not wickedly despise The mercies He will bring. 104 TIIE CHURCH YEAR. 4 As judge, in clouds of light, He will come down again, And all His scattered saints unite AVith Him in Heaven to reign. 5 Before that dreadful day May all our sins be gone ; May the old man be put away, And the new man put on ! 6 Praise to the Saviour Son From all the angel host : Like praise be to the Father done, And to the Holy Ghost. John Cliandler. 1837. a. JL11 Jordanis or as przevia. L, 3£, 1 AX Jordan's banks the Herald's cry \J Announces that the Lord is nigh : Come then and hearken, for he brings Glad tidings from the King of kings. 2 Then cleansed be every breast from sin, Make straight the way for God within And let us all our hearts prepare For Christ to come and enter there. 3 For Thou art our Salvation, Lord, Our Refuge and our great Reward. Without Thy grace our life must fade, And wither like a flower decayed. 4 Stretch forth Thy hand, to health restore, And make us rise, to fall no more : Once more upon Thy people shine, And iill the world with love divine. 5 To Him who left the throne of heaven To save mankind, all praise be given : Like praise be to the Father done, And Holy Spirit Three in One. J.lm < liana ler. 1837, a ADVENT. 105 I "I O Vent, veni, Emmanuel. L. 31* 1 f\ COME, 0 come, Emmanuel, \J And ransom captive Israel, That mourns in lonely exile here, Until the Son of God appear. [Rejoice! rejoice! Emmanuel Shall come to thee, 0 Israel !] 2 0 come, Thou Rod of Jesse, free Thine own from Satan's tyranny ; From depths of hell Thy people save, And give them victory o'er the grave. [Rejoice! rejoice! Emmanuel Shall come to thee, 0 Israel !] 3 0 come, Thou Day-Spring, come and cheer Our spirits by Thine Advent here : And drive away the shades of night, And pierce the clouds, and bring us light ! [Rejoice ! rejoice ! Emmanuel Shall come to thee, 0 Israel !] 4 0 come, Thou Key of David, come, And open wide, our heavenly home : Make safe the way that leads on high, And close the path to misery. [Rejoice! rejoice! Emmanuel Shall come to thee, 0 Israel !] From JoJtn Mason JS"eale. 1851. llu En clara vox redarguit. S9 7* 1 TTARK ! an awful voice is sounding: XI u Christ is nigh!" it seems to say ; "Cast away the dreams of darkness, 0 ye children of the day!" 2 Startled at the solemn warning, Let the earth-bound soul arise ; Christ, her Sun, all sloth dispelling, Shines upon the morning skies. 106 THE CHURCH YEAR. 3 Lo, the Lamb, so long expected, Comes with pardon down from heaven. Let ns haste, with tears of sorrow. One and all, to be forgiven. 4 So, when next He comes with glory, Wrapping all the earth in fear, With His mercy He may shield us, And with words of love draw near. 5 Honor, glory, virtue, merit, To the Father and the Son, With the everlasting Spirit, While eternal ages run. Edward Caswall. 1843. a. 134 Wit soil icli Die// empfangen. J Qt 1 A HOW shall I receive Thee, \J How greet Thee, Lord, aright ? All nations long to see Thee, My hope, my heart's delight ! 0 kindle, Lord, most hol}T, Th}' lamp within my breast, To do in spirit lowly All that may please Thee best. 2 Tliy Zion palms is strewing, And branches fresh and fair ; My heart, its powers renewing, An anthem shall prepare. My soul puts off her sadness Thy glories to proclaim ; With all her strength and gladness She fain would serve Thy Name. 3 I lay in fetters groaning, Thou comest to set me free ! 1 stood, my shame bemoaning, Thou comest to honor me ! Aim A glorv Thou dost _ :ne. A treasure safe on big Tliat will not fail nor leave me arthly r: 4 Love eat;- Incarnat Lovebi _ to me. Thy thirst foi my - aJ vat ion Procured my Li L - 0 L That led Thee to eml i In love all love excel] Our lost and fallen rs 5 Rejoice then, ye sad-hc Who sit in dee] st gl Who mouri . And tremble at your doom : He who alone can cL b si 5 st the d He bring And bids Aston «L, Tr. USA. 1 I RISE, the kingdom is at hand, ^\. TL _ _ _ m faithful band. I the Lord m 2 Look lown with care, The S _ far : Look up. faint be m your Behold the morning star ! 3 Look up. ye drooping he:; Th ,r: 0 cast your griefs an For lo. vour Hel; _ 108 THE CHURCH YEAR. 4 Hope, O ye broken hearts, at last ! The King comes on in might; He loved ns in the ages past. When we lay wrapt in night: 5 Now fear and wrath to joy give place, Now are our sorrows o'er, Since God hath made ns in His grace His children evermore. 6 0 rich the gifts Thou bringest us, Thyself made poor and weak ; 0 Love beyond compare that thns Can foes and sinners seek ! 7 For this we raise a gladsome voice On high to Thee alone, And evermore with thanks rejoice Before Thy glorious throne. John &st. 1651. From Miss WoiJcworih, Tr. 1858. XI D Ermuntert euch. ikr Frommen. 79 G* 1 T3EJOICE, all ye believers, JLt And let your lights appear! The evening is advancing, And darker night is near. The Bridegroom is arising, And soon He draweth nigh. Up! pray, and watch, and wrestle — • At midnight comes the cry ! 2 The watchers on the mountain Proclaim the Bridegroom near; Go meet Him as He comcth, With hallelujahs clear. The marriage-feast is waiting. The gates wide-open stand ; Up, up, ye heirs of glory ; The Bridegroom is at hand ! ADVENT. 109 3 Ye saints, who here in patience Your cross and sufferings bore, Shall live and reign for ever, When sorrow is no more. Around the throne of glory The Lamb ye shall behold, In triumph cast before Him Your diadems of gold ! 4 Our Hope and Expectation,. 0 Jesus, now appear ; Arise, Thou Sun so longed for, O'er this benighted sphere ! With hearts and hands uplifted, We plead, O Lord, to see The day of earth's redemption, That brings us unto Thee ! Laurevthis Lauren ti. 17(KX June Borthwick, Tr. 1853. 117 Macht hoch die Th'ur. 1 T IFT up your heads, ye mighty gates! J_j Behold the King of glory waits ; The King of kings is drawing near, The Saviour of the world is here; Life and salvation He doth bring, Wherefore rejoice, and gladly sing: We praise Thee, Father, now, Creator, wise art Thou ! 2 The Lord is just, a Helper tried, Mercy is ever at His side; His kingly crown is holiness, His sceptre, pity in distress, The end of all our woe He brings ; Wherefore the earth is glad and sings : We praise Thee, Saviour, now, Mighty in deed art Thou! 110 THE CHURCH YEAR. 3 O blest the land, the city blest, Where Christ the Ruler is confest I 0 happy hearts and happy homes To whom this King in triumph comes ! The cloudless Sun of joy He is, Who bringeth pure delight and bliss : 0 Comforter Divine, What boundless grace is Thine ! PART II. 4 Fling wide the portals of your heart ; Make it a temple, set apart From earthly use for heaven's employ, Adorned with prayer, and love, and joy; So shall your Sovereign enter in, And new and nobler life begin: To Thee, 0 God, be praise, For word and deed and grace ! 5 Redeemer, come ! I open wide My heart to Thee ; here, Lord, abide I Let me Thy inner presence feel, Thy grace and love in me reveal ; Thy Holy Spirit guide us on, Until our glorious goal be won ! Eternal praise and fame We offer to Thy name. Georye Weissel. 1633. Miss Winkworth, Tr. 1855 a llO Nun Jcomm, der Ileiden Heiland. 7& 1 /^lOME, Thou Saviour of our race, \J Choicest Gift of heavenly grace ! 0 Thou blessed Virgin's Son, Be Thy race on earth begun. 2 Not of mortal blood or birth. He descends from heaven to earth . By the Holy Ghost conceived, Truly man to be believed. ADVENT. Ill 3 Wondrous birth ! 0 wondrous Child ! Of the Virgin, undefiled ! Though by all the world disowned, Still to be in heaven enthroned. 4 From the Father forth He came, And returneth to the same ; Captive leading death and hell, — High the song of triumph swell. 5 Equal to the Father now, Though to dust Thou once didst bow ; Boundless shall Thy kingdom be ; "When shall we its glories see ? 6 Brightly doth Thy manger shine ! Glorious is its light divine : Let not sin o'ercloud this light, Ever be our faith thus bright. Ambrose, d. 397. Martin Luther. 1524. William M. Reynolds, Tr. 1850. 119 Trostet, trbstet) Meine Lieben. 8, 7, 7, 8. 1 /HOMFORT, comfort ye my people, \j Speak }~e peace, thus saith our God ; Comfort those who sit in darkness, Mourning 'neath their sorrows' load; Speak ye to Jerusalem Of the peace that waits for them ; Tell her that her sins I cover, And her warfare now is over. 2 For the Herald's voice is crying In the desert far and near, Bidding all men to repentance, Since the kingdom now is here. 0, that warning cry obey ! Now prepare for God a way ! Let the valleys rise to meet him, And the hills how dawn to oreet Him. 112 THE CHURCH YEAR. 3 Make ye straight what long was crooked, Make the rougher places plain: Let your hearts be true and humble, As befits His holy reign ; For the glory of the Lord Now o'er earth is shed abroad, And all flesh shall see the token, That His Word is never broken. John Olearius (OelscJilaeger.) 1671. Miss Catlu Winkworth, Tr. 1862. l2i\J Gott sey Dank durch alle Welt. 7s. 1 T ET the earth now praise the Lord, I 1 Who hath truly kept His word, And the sinner's Help and Friend Now at last to us doth send. 2 What the fathers most desired, What the prophets' heart inspired, What they longed for many a year, Stands fulfilled in glory here. I Abram's promised great reward, Zion's Helper, Jacob's Lord, Him of twofold race behold, Truly come, as long foretold. 4 Welcome, 0 my Saviour, now ! Hail! my Portion, Lord, art Thou! Here too in my heart, I pray, — 0 prepare Thyself a way. 5 And when Thou dost come again, As a glorious King to reign, 1 with joy may see Thy face, Freely ransomed by Tlw grace. Henri/ Held, d. 1659. Mitt Winkworth, Tr. 1862. ADVENT. 113 j Ol Gotten Sohn isi kommen. Trochaic. Gs* 1 /"AXCE He came in blessing, y) All our ills redressing, Came in likeness lowly, Son of God most holy ; Bore the Cross to save us, . Hope and freedom gave us. 2 Still He comes within us, Still His voice would win us From the sins that hurt us ; Would to Truth convert us From our foolish errors, Ere He comes in terrors. 3 Thus if thou hast known Him, Xot ashamed to own Him, Xor dost love Him coldly, But will trust Him boldly, He will now receive thee, Heal thee, and forgive thee. 4 He who well endureth. Bright reward secureth ; Come then, 0 Lord Jesus, From our sins release us ; Let us here confess Thee, Till in heaven we bless Thee, John Horn, 1544. Mtis Win'sworthj Tr. 1862. a. 122 Psalm 72. 7, 6. 1 TTAIL to the Lord's Anointed, Xl Great David's greater Son! Hail, in the time appointed, His reijni on earth be^un ! 114 THE CHURCH YEAR. He comes to break oppression, To set the captive free ; To take away transgression, And rule in equity. 2 He comes with succor speedy To those who suffer wrong ; To help the poor and needy, And bid the weak be strong ; To give them songs for sighing ; Their darkness turn to light, Whose souls, condemned and dying. Were precious in His sight. 3 He shall come down like showers Upon the fruitful earth ; And love, joy, hope, like flowers, Spring in His path to birth. Before Him, on the mountains, Shall peace, the herald, go ; And righteousness, in fountains, From hill to valle}' flow. 4 For Him shall prayer unceasing And daily vows ascend ; His kingdom still increasing, A kingdom without end. The tide of time shall never His covenant remove ; His Name shall stand for ever ; That Name to us is Love. James Montgomery. 1822. 123 a 3i. 1 TTATvK. the glad sound, the Saviour comes, JLl The Saviour promised lowg! Let every heart prepare a throne, And every voice a song. ADVENT. 115 2 On Him the Spirit, largely poured, Exerts His sacred fire ; Wisdom and might, and zeal and love, His holy breast inspire. 3 He comes the prisoners to release, In Satan's bondage held : The gates of brass before Him burst, The iron fetters yield. 4 He comes from thickest films of vice To clear the mental ray, And on the eyeballs of the blind To pour celestial day. 5 He comes, the broken heart to bind, The bleeding soul to cure, And with the treasures of His grace To enrich the humble poor. 6 Our glad hosannahs, Prince of Peace ! Thy welcome shall proclaim ; And heaven's eternal arches ring With Thy beloved Xame. 124 DoddHdge. 1755. a m. J0 VERY God of very God, And very Light of Light, Whose feet this earth's dark valley trod, That so it might be bright : 2 Our hopes are weak, our foes are strong, Thick darkness binds our eyes ; Cold is the night, and oh, we long That Thou, our San, wouldst rise! 3 And even now, though dull and gray, The east is brightening fa^t. And kindling to the perfect Day That never sha'l be past. 125 116 THE CHURCH YEAR. 4 0 guide us till our path be done, And we have reached the shore Where Thou, our everlasting Sun, Art shining evermore ! 5 We wait in faith, and turn our face To where the daylight springs, Till Thou shalt come our gloom to chase, With healing on Thy wings. 6 To God the Father, power and might Both now and ever be ; To Uim that is the Light of Light, And, Holy Ghost, to Thee. John Mason Neale. 1844. 8,7. 1 T IGHT of those whose dreary dwelling I i Borders on the shades of death, Come, and by Thy Love's revealing, Dissipate the clouds beneath. 2 Thou, new heaven and earth's Creator, In our deepest darkness rise ; Scattering all the night of nature, Pouring eyesight on our eyes. 3 Still we wait for Thine appearing ; Life and joy Thy beams impart, Chasing all our fears, and cheering Every poor, benighted heart. 4 Come, and manifest the favor God hath for our ransomed race; Come, Thou mighty Prince and Saviour, Come, and bring the Gospel grace. 5 By Thine all-restoring merit, Every burdened soul release ; Every weary, wandering spirit Guide into Thy perfect peace. C. Wesley. 1746. a. CHRISTMAS. 117 126 *, 7. 1 Z^IOME, Thou long-expected Jesus, \J Born to set Thy people free ; From our fears and sins release us, Let us find our rest in Thee. Israel's Strength anel Consolation, Hope of all the earth Thou art ; Dear Desire of every nation, Joy of every longing heart. 2 Born Thy people to deliver ; Born a Child, anel yet a King ; Born to reign in us for ever, Xow Thy gracious kingdom bring. By Thine own eternal Spirit, Rule in all our hearts alone ; By Thine all-sufficient merit, Raise us to Th}r glorious throne. C. Wesley. 1745. CHRISTMAS. 127 *, 7. 1 TT ARK ! what mean those holy voices XI Sweetly sounding through the skies ? Lo ! the angelic host rejoices ; Heavenly hallelujahs rise. 2 Listen to the wondrous story, Which they chant in hymns of joy: " Glory in the highest, glory ! Glory be to God most high ! 3 " Peace on earth, gooel-will from heaven, Reaching far as man is found; Souls redeemed, and sins forgiven; Loud our golden harps shall sound. 118 THE CHURCH YEAR. * i " Christ is born, the great Anointed ; Heaven and earth, His praises sing! 0 receive whom God appointed For your Prophet, Priest, and King. 5 " Hasten, mortals, to adore Him ; Learn His Name, and taste His joy ; Till in Heaven ye sing before Him, Glory be to God most high !" 6 Let us learn the wondrous story Of our great Redeemer's birth ; Spread the brightness of His glory, Till it cover all the earth. John Cawood. 1814. a. 128 7s. 'H ARK ! the herald-angels sing, " Glory to the new-born King; Peace on earth, and mercy mild, God and sinners reconciled !" Joyful, all ye nations, rise, Join the triumph of the skies ; Universal nature say. Christ the Lord is born to-day ! Christ, by highest heaven adored, Christ, the everlasting Lord : Late in time behold Him come, Offspring of a virgin's womb ! Veiled in flesh, the Godhead see, Hail the incarnate Deity ! Pleased as Man with men to appear, Jesus, our Immanuel here ! Hail, the heavenly Prince of Peace, Hail, the Sun of Righteousness ! Light and life to all He brings, Risen with healing in His wings. CHRISTMAS. 119 t 6 Mild He lays His glory by, Born that man no more may die ; Born to raise the sons of earth ; Born to give them second birth. 7 Come, Desire of nations, come, Fix in ns Thy humble home ; 0, to all Thyself impart. Formed in each believing heart ! a Wesley. 1739. a. 129 Adeste Fideles. lis. 1 /HOME hither, ye faithful, triumphantly sing: \J Come see in the manger the angels' dread King! To Bethlehem hasten, with joyful accord ; 0 come ye, come hither, to worship the Lord ! 2 True Son of the Father, He comes from the skies ; To be born of a Virgin He does not despise : To Bethlehem hasten, with joyful accord ; 0 come ye, come hither, to worship the Lord ! 3 Hark, hark to the angels, all singing in heaven, " To God in the highest all glory be given !" To Bethlehem hasten, with joyful accord; 0 come ye, come hither, to worship the Lord ! 4 To Thee, then, 0 Jesus, this day of Thy birth, Be glory and honor through heaven and earth. True Godhead incarnate, omnipotent Word ! 0 come, let us hasten to worship the Lord ! Edward Caswall. 1848. a. 130 r, o. 1 A GREAT and mighty wonder A Our Christmas Festal brings On earth, a lowly Infant. Behold the King of kin^s \ 120 THE CHURCH YEAR. 2 The Word is made incarnate, Descending from on high ; And cherubim sing anthems To shepherds, from the sky. 3 And we with them triumphant, Repeat the hymn again : M To God on high be glory, And peace on earth to men !" 4 Since all He comes to ransom, By all be He adored, The Infant born in Bethlehem, The Saviour and the Lord ! 5 And idol forms shall perish, And error shall decay, And Christ shall wield His sceptre, Our Lord and God for aye. AnatoUus. ah. 450. John Mason Neale, Tr. 1862. a. LOl Vom Uimmel Jwch da komm ich her. X. 31. 1 /H OOD news from heaven the angels bring,. VT Glad tidings to the earth they sing : To us this day a Child is given, To crown us with the joy of heaven. 2 This is the Christ, our God and Lord, Who in all need shall aid afford ; He will Himself our Saviour be, From all our sins to set us free. 3 To us that blessedness ne brings, Which from the Father's bounty springs: That in the heavenly realm we may With II im enjoy eternal day 4 All hail, Thou noble Guest, this morn, Whose Love did not the sinner scorn: In my distress Thou comest to me ; What thanks shall I return to Thee ? cnmsTMAs. 121 5 Were earth a thousand times as fair, Beset with gold and jewels rare, She yet were far too poor to be A narrow cradle, Lord, for Thee. 6 Ah, dearest Jesus, holy Child, Make Thee a bed, soft, undefiled, Within my heart, that it may be A quiet chamber kept for Thee. 7 Praise God upon His heavenly throne, Who gave to us His only Son : _ For this His hosts, on joyful wing, A blest New Year of mercy sing. Martin Luther. 1535. From Aithur T»zer Russell, Tr. 1848. And MUs Winkworth. l»5o 132 Frmt euch> ihr lieben Christen- *9 Gm 1 T>EJOICE, rejoice, ye Christians, JV With all your hearts, this morn! 0 hear the blessed tidings, " The Lord, the Christ, is born, Now brought us by the angels That stand about God's throne ; 0 lovely are the voices That make such tidings known I 2 0 hearken to their singing ! This Child shall be your Friend ; The Father so hath willed it, That thus your woes should end. The Son is freely given, That in Him ye may have The Father's grace and blessing, And know He loves to save. 3 Nor deem the form too lowly That clothes Him at this hour; For know ye what it hideth ? >Tis God's almighty power. 122 THE CHURCH YEAR. Though now within the manger So poor and weak He lies, He is the Lord of all things, He reigns above the skies. 4 Sin, death, and hell, and Satan Have lost the victory ; This Child shall overthrow them, As ye shall surely see. Their wrath shall naught avail them ; Fear not, their reign is o'er ; This Child shall overthrow them, — 0 hear, and doubt no more ! Unknown. Mia Winkworth, Tr. 1862. IOCS Wir sing en Dir1 ImmanueL L, JM, 1 T^MMANUEL! we sing Thy praise, Vi Thou Prince of Life ! Thou Fount of Grace! With all Thy saints, Thee, Lord, we sing; Praise, honor, thanks, to Thee we bring ! 2 E'er since the world began to be, How many a heart hath longed for Thee ! And Thou, 0 long-expected Guest, Hast come at last to make us blest ! 3 Now art Thou here : we know Thee now ; In lowly manger liest Thou : A Child, yet makest all things great ; Poor, yet is earth Thy robe of state. 4 Now fearless I can look on Thee : From sin and grief Thou set'st me free : Thou bearest wrath, Thou conquerest death, Fear turns to joy Thy glance beneath. 5 Thou art my Head, my Lord divine : I am Thy member, wholly Thine ; And in Thy Spirit's strength would still Serve Thee according to Thy will. CHRISTMAS. 123 6 Thus will I sing Thy praises here, With joyful spirit year by year: And they shall sound before Thy throne, AY here time nor number more is known. Pant Gerhard/. 1<;56. From 2IUs IVinktoorth, Tr. Itbb. 134 Psalm 98. C. .1/. 1 TOY" to the world ; the Lord is come ! J Let earth receive her King. Let every heart prepare Him room, And heaven and nature sing. 2 Joy to the earth ; the Saviour reigns ! Let men their songs employ ; While fields and floods, rocks, hills, and plains, Repeat the sounding joy. 3 Xo more let sins and sorrows grow, Nor thorns infest the ground. He comes to make His blessings flow Far as the curse is found. 4 He rules the world with truth and grace, And makes the nations prove The glories of His Righteousness, And wonders of His Love. Watts. 1719. 135 Du wesentlk-hes Wort. S. M, 1 f\ SAVIOUR of our race, \J Welcome indeed Thou art, Blessed Redeemer, Fount of grace, To this mv lono-ino- heart ! 2 Light of the world, abide Through faith within my heart ; Leave me to seek no other guide, Nor e'er from Thee depart. 21 124 THE CHURCH YEAR. 3 Thou art the Life, O Lord ! Sole Light of life Thou art ! Let not Thy glorious rays be poured In vain on nrv dark heart. 4 Star of the East, arise ! Drive all my clouds away ; Guide me till earth's dim twilight dies Into the perfect day. Laurcntius Laurenti. 170). From, Miss WinJcworth, Tr. 1856. 136 NEW YEAR. Our Lord's Circumeisio?i. S. ill* 1 HPHE year begins with Thee, JL And Thou begin'st with woe, To let the world of sinners see That blood for sin must flow. 2 Am I a child of tears, Cradled in care and woe ? And seems it hard my vernal years Few vernal joys can show ? 3 I look, and hold my peace : The Giver of all good Even from the womb takes no release From suffering, tears, and blood. 4 That I may reap in love, Help me to sow in fear : So life a winter's morn may prove To a bright endless year. John Kehle. 1S27. a 137 L. M. 1 p REAT God ! we sing that mighty Hand, VT By which supported still we stand : The opening year Thy mercy shows ; Let mercy crown it, till it close. NEW YEAR. 125 2 By day, by night, at home, abroad, Still we are guarded by our God ; By His incessant bounty fed. By His unerring counsel led. 3 With grateful hearts the past we own ; The future, all to us unknown, We to Thy guardian care commit, And, peaceful, leave before Thv feet. 4 In scenes exalted or deprest, Be Thou our joy. and Thou our rest : Thy goodness all our hopes shall raise, Adored through all our changing days. 5 When death shall interrupt our songs, And seal in silence mortal tongues ; Our Helper God, in whom we trust. In better worlds our souls shall boast. Doddridge. 1755. 138 7S. 1 T^OR Thy mercy and Thy grace. Jl Faithful through another year, Hear our song of thankfulness ; Father and Redeemer, hear. 2 In our weakness and distress, Rock of strength! be Thou our Stay: In the pathless wilderness, Be our true and living Way. 3 Who of us death's awful road In the coming year shall tread ? With Thy rod and staff, 0 God. Comfort Thou his dying head. 126 THE CHURCH YEAR. 4 Keep us faithful ; keep us pure : Keep us evermore Thine own: Help. 0 help us to endure : Fit us for the promised crown. £ So within Thy palace gate We shall praise, on golden strings, Thee, the only Potentate, Lord of lords, and King of kings. Henry Dov:nt< n. 1851. 139 1 TT^THILE with ceaseless course the sun \ V Hasted through the former year, Many souls their race have run, Never more to meet us here ; Fixed in an eternal state, They have done with all below ; We a little longer wait, But how little, none can know. 2 As the winged arrow flies Speedily, the mark to find ; As the lightning from the skies Darts, and leaves no trace behind ; Swiftly thus our fleeting days Bear us down life's rapid stream: Upward. Lord, our spirits raise ; All below is but a dream. 3 Thanks for mercies past receive, Pardon of our sins renew ; Teach us henceforth how to live With eternity in view. Bless Thy Word to young and old, Fill us with a Saviour's love ; And when life's short tale is told, May we dwell with Thee above. J>7m Xevtrm. 1779. 140 EPIPHANY. 127 EPIPHANY. 1 \ S with gladness men of old j\_ Hid the guiding star behold : As with joy they hailed its light. Leading onward, beaming bright : So. most gracious God, may we Evermore be led by Thee. 2 As with joyful steps they sj To that lonely manger-bed. There to bend the knee before Him whom heaven and earth adore ; So may we. with willing : Ever seek Thy mercy-seat. 3 As they offered gifts most rare At that manger rude and bare ; So may we. with holy joy. Pure, and free from sin's alloy, All our c-ostliest treasures bring. Christ, to Thee, our heavenly King. 4 Holy Jesus ! every day Keep us in the narrow way : And, when earthly things are past. Bring our ransomed souls at last Where they need no star to guide. Where no clouds Thy glory hide. 5 In the heavenly country bright Need they no created light : Thou its Light, its Joy, its Thou its Sun whi not down ; There for ever may we sing Hallelujahs to our King. 7.<*. . ChaUerUm Pi* I860. 128 THE CHURCH YEAR. 141 7s. 1 QOXS of men, behold from far, O Hail the long-expected star ! Jacob's star that gilds the ni^ht, Guides bewildered nature right. 2 Fear not hence that ill should flow, Wars or pestilence below ; Wars it bids and tumults cease, Ushering in the Prince of Peace. 3 Mild He shines on all beneath, Piercing through the shade of death ; Scattering error's wide-spread night, Kindling darkness into light. 4 Nations all, far off and near, Haste to see }Tour God appear ! Haste, for Him }^our hearts prepare, Meet Him manifested there. 5 Here behold the Dayspring rise, Pouring eyesight on your eyes : God in His own light survey, Shining to the perfect day. 6 Sing, ye morning stars, again ! God descends on earth to reign ; Deigns for man His life to employ: Shout, ye sons of God, for joy. C. Wesls.y 1739. 142 *, 7. 1 TTAIL, Thou Source of every blessing, JlL Sovereign Father of mankind ! Gentiles now. Thy grace possessing, In Thy courts admission find. Grateful now we fall before Thee, In Thy Church obtain a place ; Now by faith behold Thy glory, Praise Thy truth, adore Thy grace. EPIPHANY. 129 2 Once far off. but now invited. We approach Thy sacred throne ; In Thy covenant united. Reconciled, redeemed, made one. Now revealed to eastern sages, See the star of mercy shine ; Mystery hid in former ages, Mystery great of love divine. 3 Hail, Thou all-inviting Saviour ! Gentiles now their offerings bring ; In Thy temple seek Thy favor, Jesus Christ, our Lord and King. May we, body, soul and spirit, Live devoted to Thy praise, Glorious realms of bliss inherit, Grateful anthems ever raise. •fs&ercy Chapd Collection. 1513. 143 7, 8, 7. 1 "piSE. 0 Salem, rise and shine: \\ Lo ! the Gentiles hail thy waking; Herald of a morn divine, See the dayspring o'er us breaking, Telling God hath called to mind Those who long in darkness pined. 2 Ah. how blindly did we stray, Ere this Sun our earth had brightened; Heaven we sought not. for no ray Had our wiklered eyes enlightened: All our looks were earthward bent, All our strength on earth was spent. 3 But the Dayspring from on high Hath arisen with beams unclouded, And we see before it fly All the heavv o-loom that shrouded 130 THE CHURCH YEAR. This sad earth, where sin and woe Seemed to reign o'er all below. 4 Thy appearing, Lord, shall fill All my thoughts in sorrow's hour; Thy appearing, Lord, shall still All my dread of death's dark power; Whether joy or tears he mine, Through them still Thy light shall shine. 5 Let me, when my course is run, Calmly leave a world of sadness For the place that needs no sun, For Thou art its light and gladness ; For the mansions fair and bright, Where Thy saints are crowned with light. John Fist 1655. Muz Winkwnrth, TV. 186.'. l^t^t Ilcrr Jesuy Licht dcr Ileiden. 7* G, IGHT of the Gentile nations, 'L Thy people's J03- and love ! Drawn by Thy Spirit hither, We gladly come to prove Thy presence in Thy temple, And wait with earnest mind, As Simeon once had waited His Saviour God to find. Yes, Lord, Thy servants meet Thee, Even now, in every place Where Thy true Word hath promised That they should see Thy face. Thou yet wilt gently grant us, Who gather round Thee here, In faith's strong arms to bear Thee, As once that aged seer. EPIPHANY. 131 3 Be Thou our Joy, our Brightness, That shines mid pain and loss, Our Sun in times of terror, The glory round our cross : A glow in sinking spirits, A sunbeam in distress, Physician, Friend in sickness, In death our happiness. 4 Let us, 0 Lord, be faithful With Simeon to the end, That so his dying song may From all our hearts ascend : " 0 Lord, let now Thy servant Depart in peace for aye, Since I have seen my Saviour, Have here beheld His day." 5 My Saviour, I behold Thee Now with the eye of Faith : No foe of Thee can rob me, Though bitter words he saith Within Thy heart abiding, As Thou dost dwell in me, No pain, no death has terrors To part my soul from Thee ! John Frank. 1G53. Miss Winkworth, Tr. 1862. 145 0 Jesu Christe, wahres Licht. L. Jf. 1 f\ CHRIST, our true and only Light, U Illumine those who sit in night ; Let those afar now hear Thy voice, And in Thy fold with us rejoice. 2 Fill with the radiance of Thy grace The souls now lost in error's maze, And all, 0 Lord, whose secret minds, Some dark delusion hurts and blinds. 132 THE CHURCH YEAR. 3 And all who else have strayed from Thee, 0 gently seek ! Thy healing be To every wounded conscience given, And let them also share Thy heaven. 4 0 make the deaf to hear Thy Word, And teach the dumb to speak, dear Lord, Who dare not yet the faith avow. Though secretly they hold it now. 5 Shine on the darkened and the cold, Recall the wanderers to Thy fold, Unite those now who walk apart, Confirm the weak and doubting heart. 6 So they with us may evermore Such grace with wondering thanks adore, And endless praise to Thee be given. By all Thy Church in earth and heaven, mi*> 1630. Miss Winkworth, Tr. 1S58 a. 146 m .v. 1 RE AT Father of mankind. We bless that wondrous grace Which could for Gentiles find Within Thy courts a place. 'G How kind the care Our God displays. For us to raise A house of prayer ! Though once estranged far. We now approach the throne ; For Jesus brings us near. And makes our cause His own And find our home, And rest secure. Strangers no more, To Thee we come. 3 To Thee our souls we join. And h>ve Thy sacred Name; No more our own, but Thine, We triumph in Thy claim. EPIPHANY. 133 Our souls embrace, Thy titles sing. Our Father-King, Thy covenant grace 4 May all the nations throng To worship in Thy house ; And Thou attend the song, And smile upon their vows ; Indulgent still. Till earth conspire To join the choir On Zion's hill. D' ddridge. 1755. 147 H. M. 1 \ RISE. 0 God. and shine, i\. In all Thy saving might, And prosper each design To spread Thy glorious light : Let healing streams of mercy Sow. That all the earth Thy truth may know. 2 Bring distant nations near, To sing Thy glorious praise ; Let every people hear And learn Thy holy ways ! Reign, mighty God, assert Thy cause. And govern by Thy righteous laws ! 3 Put forth Thy glorious power, That Gentiles all may see, And earth present her store In converts born to Thee : God, our own God, His Church will bless, And fill the world with righteousness. 4 To God the only wise. The one immortal King, Let hallelujahs rise From every living thing: Let all that breathe, on every coast, Praise Father. Son, and Holy Ghost. ' ^William Hum. 1813. cl 134 THE CHURCH YEAK. 14-8 ^ux a^ma jcsu. S» 3T» 1 I" IGHT of the anxious heart, J_J Jesus ! Thy suppliants cheer ; Bid Thou the gloom of guilt depart, Aud shed Thy sweetness here. 2 0 happy he whose breast Thou makest Thine abode ; Sweet light that writh the pure wilt rest, For they shall see their God. 3 Brightness of God above, Unfathomable grace, Within our hearts implant Thy Love, And fix Thy dwTelling-place. 4 To lowly minds revealed, Our Saviour we adore ; Like tribute to the Father yield And Spirit, evermore. From John Henry Newman. 1836. ±4ty The Presentation in the Temple. S9 7* 1 TX His temple now behold Him, X See the long-expected Lord ; Ancient prophets had foretold Him, God has now fulfilled His Word. Xow to praise Him, His redeemed Shall break forth with one accord. 2 In the arms of her who bore Him, Virgin pure, behold Him lie, While His aged saints adore Him, Ere in perfect faith they die. Hallelujah! Hallelujah! Lo, the incarnate God most high ! 151 EXAMPLE AND TEACHING OF CHRIST. 135 Jesus, by Thy Presentation, Thou who didst for us endure, Make us see our great salvation, Seal us with Thy promise sure ; And present us, in Thy glory, To Thy Father, cleansed and pure. Sea oil's Leeds Church //. B. 1855. 150 EXAMPLE AND TEACHING OF CHRIST. L. JZ. 1 Tl FY dear Redeemer, and my Lord ! 1VJL I read my duty in Thy Word : But in Thy life the law appears Drawn out in living characters. 2 Such was Thy truth, and such Thy zeal, Such deference to Thy Father's will, Such love, and meekness so divine, I would transcribe and make them mine. 3 Cold mountains and the midnight air Witnessed the fervor of Thy prayer : The desert Thy temptations knew, Thy conflict, and Thy victory too. 4 Be Thou my pattern ; make me bear More of Thv gracious image here. Then God the Judge shall own my name Among the followers of the Lamb. Watts. 170'J. a jjt. 1 "OEHOLD, where in a mortal form J3 Appears each grace divine ! The virtues, all in Jesus met. With mildest radiance shine. 136 THE CHURCH YEAR. 2 To spread the rays of heavenly light, To give the mourner joy, To preach glad tidings to the poor, Was His divine emplo3r. 3 'Midst keen reproach and cruel scorn, Patient and meek lie stood. His foes, ungrateful, sought His life ; He labored for their good. 4 In the last hour of deep distress, Before His Father's throne, With soul resigned He bowed, and said, " Thy will, not mine, be done !" 5 Be Christ our Pattern and our Guide J His image may we bear! 0 may we tread His holy steps, His joys and glory share ! WtUiam Enfield. 1772. o. 152 c. m . 1 TN duties and in sufferings too, _L Thy path, my Lord, I'd trace ; As Thou hast done, so would I do, Depending on Thy grace. 2 With earnest zeal, 'twas Thy delight To do Thy Father's will ; 0 may that zeal my love excite Thy precepts to fulfil ! 3 Unsullied meekness, truth, and love Through all Thy conduct shine ; 0 may my whole deportment prove A copy, Lord, of Thine ! Benjamin Bcddome. d. 1799. a. 153 a m. SAVIOUR, whom that holy morn Gave to our world below, To mortal want and labor born, And more than mortal woe ! '0 EXAMPLE AND TEACHING OF CHRIST. 137 2 Incarnate Word, by every grief, By each temptation tried, Who lived to yield our ills relief, And to redeem us, died ! 3 If gaily clothed and proudly fed, In dangerous wealth we dwell, Remind us of Thy manger bed, And lowly cottage cell. 4 If prest by poverty severe, In envious want we pine, 0 may Thy Spirit whisper near, How poor a lot was Thine ! 5 Through fickle fortune's various scene, From sin preserve us free ; Like us Thou hast a mourner been, May we rejoice with Thee.^^^ ^ ^ 154 aM- 1 TESTIS! exalted far on high, J To whom a Same is given— A Name surpassing every name, That's known in earth or heaven! 2 Before whose throne shall every knee Bow down with one accord ; Before whose throne shall every tongue Confess that Thou art Lord : 3 Jesus, who in the form of God, Didst equal honor claim ; Yet, to redeem our guilty souls, Didst stoop to death and shame I 4 0 may that mind in us be formed, Which shone so bright in Thee ; An humble, meek, and lowly mind, From pride and envy free ! 138 THE CHURCH YEAR. 5 May we to others stoop, and learn To emulate Thy Love ; So shall we bear Thine image here, And share Thy throne above. Thomas Cotter ill. 1?!9 155 & v. 1 n EHOLD, the Prince of Peace, J) The chosen of the Lord, God's well-beloved Son, fulfils The sure prophetic Word. 2 Xo royal pomp adorns This Kino- of riohteousness : Meekness and patience, truth and love, Compose His princely dress. 3 Jesus, Thou Light of men ! Thy doctrine life imparts. 0 may we feel its quickening power To warm and glad our hearts ! 4 Cheered by Thy beams, our souls Shall run the heavenly way. The path which Thou hast marked and trod Shall lead to endless day. 156 John Xeedhani. 170S. a. 7s. 1 T^EEBLE, helpless, how shall I Jl Learn to live and learn to die ? Who, 0 God, my guide shall be ? Who shall lead Thy child to Thee ? 2 Blessed Father, gracious One, Thou hast sent Thy holy Son ; He will give the light I need, He my trembling steps will lead. 3 Through this world, uncertain, dim, Let me ever lean on Him ; From His precepts wisdom draw. Make His life my solemn law. THE PASSION. 139 Thus in deed, and thought, and word, Led by Jesus Christ the Lord, In my weakness, thus shall I Learn to live and learn to die. William H. Fumess. 1S-U T THE PASSION. 157 *>7. [X the Cross of Christ I glory, Towering o'er the wrecks of time ; All the light of sacred story Gathers round its head sublime. 2 When the woes of life o'ertake me, Hopes deceive, and fears annoy. Never shall the Cross forsake me ; Lo ! it glows with peace and joy. 3 When the sun of bliss is beaming Light and love upon my way. From the Cross the radiance streaming Adds new lustre to the day. 4 Bane and blessing, pain and pleasure. By the Cross are sanctified ; Peace is there that knows no measure, Joys that through all time abide. Sir John Bowring. 1825. 158 8.M. "YTOT all the blood of beasts. 1> On Jewish altars slain, Could give the guilty conscience peace, Or wash away the stain. But Christ, the heavenly Lamb, Takes all our stains away ; A Sacrifice of nobler name, And richei blood than they. 22 1 140 THE CHURCH YEAR. 3 My faith would lay her hand On that dear head of Thine, While like a penitent 1 stand, And there confess my sin. 4 My soul looks back to see The burden Thou didst bear, When hanging on the cursed tree, And hopes her guilt was there. 5 Believing, we rejoice To see the curse remove ; We bless the Lamb with cheerful voice, And sing His bleeding Love. ° Watts. 1709. 159 o ** 1 rpHERE is a fountain filled with blood _L Drawn from Immanuers veins ; And sinners, plunged beneath that flood, Lose all their guilty stains. 2 The dying thief rejoiced to see That fountain in his day ; And there may I, as vile as he, Wash all my sins away ! 3 Dear dying Lamb, Thy precious Blood Shall never lose its power, Till all the ransomed Church of God Be saved, to sin no more. 4 E'er since, by faith, I saw the stream Thy flowing wounds supply, Redeeming Love has been my theme And shall be till I die. *> Then in a nobler, sweeter song, I'll sing Thy power to save, When this poor lisping, stammering tongue, Lies silent in the grave. THE PASSION. 141 6 Lord, I believe Thou bast prepared (Unworthy though I be) For me a blood-bought free reward, A golden harp for me ! 1 ,rFis strung and tuned for endless years, And formed by power divine To sound in God the Father's ears Xo other name but Thine. Wdliam Oowpar. 1779. a. 160 7s. 1 TAUST and ashes, sin and guilt, — JLy Christ, for me Thy Blood was spilt ; Cleanse Thou me from guilt and sin, Make me pure without, within ; Soul and body, at Thy word, Be to saving health restored. 2 Flesh and blood, this mortal frame, Thou wert pleased to wear the same : Though Tlrv nature was divine, Thou didst condescend to mine: Let me for Thy mercy's sake, Thy Divinity partake. 3 From the ruins of the Fall, Me to grace and glory call : Me. 0 Lord my Righteousness ! With Thine image re-impress : Thou didst stoop to earth for me: Raise me up to heaven with Thee. James Montgomery. 1853. lOl Jesu, sommo conforto. 89 7* 1 TEST'S, Refuge of the weary, J Object of the spirit's love, Fountain in life's desert dreary, Saviour from the world above : 14*2 THE CHURCH YEAR. 0 how oft Thine eyes, offended, Gaze upon the sinner's fall ! Yet upon the Cross extended, Thou didst bear the pain of all 2 Do we pass that Cross unheeding, Breathing no repentant vow, Though we see Thee wounded, bleeding, See Thy thorn-encircled brow? Yet Thy sinless death has brought us Life eternal, peace and rest ; Only what Thy grace has taught us Calms the sinner's stormy breast. 3 Jesus, may our hearts be burning, With more fervent love for Thee ; May our e}res be ever turning To Thy Cross of agony ; Till in glory, parted never From the blessed Saviour's side, Graven in our hearts for ever, Dwell the Cross, the Crucified. ■ Jerome Savonarola, d. 1498. Unknown, Tr. IOj Irajusta Conditoris. 8, 7, 7* 1 TTE who once, in righteous vengeance, XI Whelmed the world beneath the flood, Once again in mercy cleansed it With the stream of His own Blood, Coming from His throne on high On the painful Cross to die. 2 0 the wisdom of the Eternal ! O its depth, and height divine ! 0 the sweetness of that mercy Which in Jesus Christ doth shine! We were sinners doomed to die ; Jesus paid the penalty. THE PASSION. 143 3 When before the Judge we tremble, Conscious of His broken laws. May the blood of His Atonement Cry aloud and plead our cause ; Bid our guilty terrors cease, Be our pardon and our peace. 4 Prince and Author of salvation ! Lord of majesty supreme ! Jesus ! praise to Thee be given By the world Thou didst redeem : Glory to the Father be, And the Spirit, One with Thee. Edward Caswall. L848. a. XOO Viva, viva, Jesu. G9 <>• 1 r\ LORY be to Jesus, VX Who, in bitter pains, Poured for me the life-blood From His sacred veins ! 2 Grace and life eternal In that Blood I find ; Blest be His compassion, Infinitely kind ! 3 Blest through endless ages Be the precious stream, Which from endless torments Did the world redeem! 4 Abel's blood for vengeance Pleaded to the skies ; But the Blood of Jesus For our pardon cries I 5 Oft as earth exulting Wafts its praise on high, Angel hosts rejoicing Make their glad reply. 144 THE CHURCH YEAR. 6 Lift we then our voices, Swell the might}^ flood; Louder still, and louder Praise the precious Blood ! From the Italian. Edward Caswall. 1868. 164 cm. 1 pOME let us join our cheerful songs, \J With angels round the throne. Ten thousand thousand are their tongues, But all their joys are one. 2 " Worthy the Lamb that died," they cry, "To be exalted thus." "Worthy the Lamb," our lips reply, For He was slain for us. 3 Jesus is worthy to receive Honor and power divine ; And blessings more than we can give, Be, Lord, for ever thine. 4 Let all that dwell above the sky, And air, and earth, and seas, Conspire to lift Thy glories high, And speak Thine endless praise I 5 The whole creation join in one, To bless the sacred Name Of Him that sits upon the throne, And to adore the Lamb. Watts. 1709. 165 a m 1 AJOW to the Lamb that once was slain JlM Be endless blessings paid ; Salvation, glory, joy, remain For ever on Thy head ! PASSION WEEK. 145 2 Thou hast redeemed our souls with Blood, Hast set the prisoners free, Hast made us kings and priests to God, And we shall reign with Thee. Watts. 1709. 166 a & *• 1 TT OS ANN A to the Son JLl Of David and of God, Who brought the news of pardon down, And bought it with His Blood ! 2 To Christ the anointed King, Be endless blessings given ! Let the whole earth His glory sing, Who made our peace with heaven. • L Waits. 1709. PASSION WEEK. 167 a m 1 r\ THOU who through this holy week \J Didst suffer for us all; The sick to cure, the lost to seek, To raise up them that fall : 2 We cannot understand the woe Thy Love was pleased to bear : 0 Lamb of God, we only know That all our hopes are there ! 3 Thy feet the path of suffering trod ; Thy hand the victory won : What shall we render to our God For all that He hath done ? 4 To God the Father, God the Son, And God the Holy Ghost, By men on earth be honor done, And by the heavenly host. J John Mason Male. 1844. 146 THE CHURCH YEAR. 168 ral,n Sunday. L. M. 1 13 IDE on, ride on in majesty ! XX In lowly pomp ride on to die! O Christ, Thy triumphs now begin O'er captive death, and conquered sin. 2 Ride on, ride on in majesty ! The angel armies of the sky Look down with sad and wondering eyes, To see the approaching Sacrifice. 3 Ride on, ride on in majesty! Thy last and fiercest strife is nigh : The Father on His sapphire throne Expects His own anointed Son. 4 Ride on, ride on in majesty ! In lowly pomp ride on to die ! Bow Thy meek head to mortal pain, Then take, 0 God, TI13- power, and reign. Henry Hart Milman. 1S27. a. 169 Isaiah 53. C. M. 1 rpHE Saviour comes ! no outward pomp JL Bespeaks His presence nigh ; No earthly beauty shines in Him To draw the carnal eye. 2 Rejected and despised of men, Behold a Man of woe ! And grief His close companion still Through all His life below! 3 Yet all the griefs He felt were ours, Ours were the woes He bore : Pangs, not His own, His spotless soul With bitter anguish tore. 4 We held Him as condemned of heaven, An outcast from His God ; While for our sins He groaned, he bled, Beneath Tlis Father's rod. 170 PASSION WEEK. 147 5 His sacred Blood hath washed our souls From sin's polluting stain ; Ilis stripes have healed us, and His Death Revived our souls again. 6 We all. like sheep, have gone astray In ruin's fatal road : On Him were our transgressions laid ; He bore the mighty load. 7 He died to bear the guilt of men, That sin might be forgiven : He lives to bless them and defend, And plead their cause in heaven. William Robertson i. 1743. a. 8,7. 'H AIL, Thou once despised Jesus ! Hail, Thou Galilean King ! Thou didst suffer to release us ; Thou didst free salvation bring. Hail, Thou agonizing Saviour, Bearer of our sin and shame ! By Thy merits we find favor ; Life is given through Thy Name. 2 Paschal Lamb, by God appointed, All our sins on Thee were laid ; By almighty Love anointed, Thou hast full Atonement made. All Thy people are forgiven, Through the virtue of Thy Blood : Opened is the gate of heaven ; Peace is made 'twixt man and God. 3 Jesus, hail, enthroned in glory, There for ever to abide ! All the heavenly hosts adore Thee, Seated at Thy Father's side : 148 THE CHURCH YEAR. There for sinners Thou art pleading, There Thou dost our place prepare, Ever for us interceding, Till in glory we appear. 4 Worship, honor, power and blessing, Thou art worthy to receive ; Loudest praises, without ceasing, Meet it is for us to give. Help, ye bright angelic spirits , Bring your sweetest, noblest lays, Help to sing our Saviour's merits, Help to chant Irmnanuel's praise. John BaketceU. 17 6C. 171 8, 7. 1 QUFFERIXG Son of man, be near me, |^ In my sufferings to sustain ; By Thy sorer griefs to cheer me, By Thy more than mortal pain. 2 Call to mind that unknown anguish, In Thy da\^s of flesh below, When Thy troubled soul did languish Under a whole world of woe. 3 By Thy most severe temptation In that dark Satanic hour ; By Thy last mysterious Passion, Screen me from the adverse power. 4 By Thy fainting in the garden, By Thy dreadful Death, I pray, Write upon my heart Thy pardon ; Take my sins and fears away. 5 By the travail of Thy spirit, By Thine outcry on the tree, By Thine agonizing merit, Gracious Lord, remember me ! C. Wesley. 1767. m. PASSION WEEK. 149 172 ' 7s. 1 QAVIOUR, when in dust to Thee O Low we bend the adoring knee ; When repentant, to the skies Scarce we lift our weeping eyes ; 0, by all Thy pains and woe Suffered once for man below, Bending from Thy throne on high, Hear our solemn Litany ! 2 By Thy helpless infant years, By Thy life of want and tears, By Thy days of sore distress In the savage wilderness ; By the dread mysterious hour Of the insulting tempter's power; Turn, 0 turn a favoring eye, Hear our solemn Litany ! 3 By Thine hour of dire despair, By Thine agony of prayer ; By the cross, the nail, the thorn, Piercing spear, and torturing scorn ; By the gloom that veiled the skies O'er the dreadful sacrifice ; Listen to our humble cry, Hear our solemn Litany ! 4 By Thy deep expiring groan ; By the sad sepulchral stone ; B}^ the vault whose dark abode Held in vain the rising God ; 0, from earth to heaven restored, Mighty, reascended Lord, Listen, listen to the cry Of our solemn Litany ! Sir Robert Grant. 1816. 150 THE CHURCH YEAR. 173 7». 1 riOto dark Gethsemane, VX Ye that feel the tempter's power : Your Redeemer's conflict see ; Watch with Him one bitter hour ; Turn not from His griefs away ; Learn of Jesus Christ to pray. 2 Follow to the judgment-hall, View the Lord of life arraigned : 0 the wormwood and the gall ! 0 the pangs His soul sustained! Shun not suffering, shame, or loss ; Learn of Him to bear the cross. 3 Calvary's mournful mountain climb : There, adoring at His feet, Mark that miracle of time, God's own Sacrifice complete : "It is finished," hear Him cry: Learn of Jesus Christ to die. 4 Early hasten to the tomb, Where they laid His breathless clay ; All is solitude and gloom; Who hath taken Him away ? Christ is risen ! — He meets our eyes : Saviour, teach us so to rise. James Montgomery. 1825, GOOD FRIDAY. 174- Opprobriis, Jesu, satur. Iambic. S9 7» 1 TTIS trial o'er, and now beneath Xl His own Cross faintly bending, Jesus the fatal hill of death Is wearily ascending. GOOD FRIDAY. 151 2 And now. His hands and feet pierced through, Upon the Cross they raise Him : Where even now. in distant view, The eye of faith surveys Him. 3 0 wondrous Love, which God most high Toward man was pleased to cherish! His sinless Son He gave to die. That sinners might not perish. 4 Yes, 'tis the Cross that breaks the rod And chain of condemnation. And makes a league 'twixt man and God For our entire salvation. 5 0 praise the Father, praise the Son, The Lanib for sinners given, And Holy Ghost, by whom alone Our hearts are raised to heaven. 1749. John Chandler, 7V. ft3T. I/O Prome vocem. mens, canoram. 8, 7* 1 VOW. my soul, thy voice upraising, ^\ Sing aloud in mournful strain, Of the sorrows most amazing. And the agonizing pain. Which our Saviour Sinless bore, for sinners slain. 2 He the ruthless scourge enduring, Ransom for our sins to pay. Sinners by His own stripes curing, Raising those who wounded lay, Bore our sorrov And removed our pains away. 152 THE CHURCH YEAR. 3 He to liberty restored us By the very bonds He bare ; And His nail-pierced limbs afford us Each a stream of mercy rare: Lo ! He draws us To the Cross, and keeps us there. 4 When His painful life was ended, Then the spear transfixed His side : Blood and water thence descended, Pouring forth a double tide : This to cleanse us, That to heal us is applied. 5 Jesus ! may Thy promised blessing Comfort to our souls afford ; May we, now Thy Love possessing, And at length our full reward, Ever praise Thee, As our ever-glorious Lord ! Santolius Marjlorianus. ah. 1650. John Chandler, Tr. 1837. a. 176 0 Ilaupt voll Blut und Wunden. 7, 6. SACRED Head, now wounded, ith grief and shame weighed down, Now scornfully surrounded With thorns, Thy only crown ! 0 sacred Head, what glory, What bliss, till now, was Thine ! Yet, though despised and gory, I joy to call Thee mine. 2 How art Thou pale with anguish, With sore abuse and scorn ! How does that visage languish, Which once was bright as morn ! A SAC U wit 177 GOOD FRIDAY. 153 What Thou, my Lord, hast suffered, Was all for sinners' gain ; Mine, mine was the transgression, But Thine the deadly pain. Lo, here I fall, my Saviour ! 'Tis I deserve Thy place ! Look on me with Thy favor, Vouchsafe to me Thy grace. Receive me, my Redeemer ; My Shepherd, make me Thine ! Of every good the Fountain, Thou art the Spring of mine ! What language shall I borrow To thank Thee, dearest Friend, For this Thy dying sorrow, Thy pity without end ! 0 make me thine for ever, And should I fainting he, Lord, let me never, never, Outlive my love to Thee. Forbid that I should leave Thee ; 0 Jesus, leave not me ; In faith may I receive Thee, When death shall set me free. When strength and comfort languish, And I must hence depart. Release me then from anguish By Thine own wounded heart. Bernard of Claii oaux. d. 1153. l>aul Gerhardt. 1 James Waddell Alexander, Tr. 11*9. a. Jesu, Deine tie/en Wunden. fs* 1 T ORD, Thy Death and Passion give I i Strength and comfort at my need. Every hour while here 1 live On Thy Love my soul shall feed. 154 THE CIIUKCH YEAR. Thou didst once for me endure, And I fly all thoughts impure ; Thinking on Thy bitter pains, Hushed in prayer my heart remains. 2 Yes, Thy Cross hath power to heal All the wounds of sin and strife. Lost in Thee, my heart doth feel Sudden warmth and nobler life. In my saddest, darkest grief. Let Thy sweetness bring relief, Thou who earnest but to save. Thou who fearest not the grave ! 3 Lord, in Thee I place my trust, Thou art my Defence and Tower ; Death Thou treadest in the dost, O'er my soul he hath no power. That I may have part in Thee, Help and save and comfort me ; Give me of Thy grace and might, Resurrection, life, and light ! 4 Fount of good, within me dwell ! For the peace Thy presence sheds Keeps us safe in conflict fell, Charms the pain from dying beds. Hide me safe within Thine arm, Where no foe can hurt or harm ; Whoso. Lord, in Thee doth rest, He hath conquered, he is blest. Weamum. 1644. lYinkworth, TV. 1856. I/O JetUy mc-ines Lebens Leben. 8, 79 7t 1 pHRTST the Life of all the living, V^ Christ the Death of death our foe, Who Thyself for us once giving To the darkest depths of woe, FRIDAY. 155 Patient". yield Thy breath But to save my soul from deal Thousand, thousand thanks shall 2 Thou, ah Thou, hasl n Thee Bitl a cruel r< Pain and scorn were heaped upon Thou sinless S u I }od- Only thus for me to win Rescue from the bonds of sin : Thousand, thousand thanks shall Ble^ rhee. Th o lids nly That it might not me : iy, That I migh: 3S that I might knc nfort from Thy bound] Thousand, thousand thanks shall Chee. ± Then for all that wrought our pardon, For Thy > deep and sc For Thine anguish in the garden. I will thank Thee everm Thank Thee with my latest breath Fur Thy sad and cruel death. r that last and bitter ci ^iee evermore on high. 179 a m. 1 T)EHOLD the Saviour of mankind ±) Nailed to the shameful t: How vast the love that Him inclined To bleed and die for I ^56 THE CHURCH YEAR. 2 Hark, how Tie groans! while nature shakes, And earth's strong pillars bend ! The temple's veil in sunder breaks. The solid marbles rend. 3 >Tis done ; the precious ransom's paid : " Receive my soul!" He cries: See where He bows His sacred head ! He bows His head and dies. 4 But soon HeTl break death's envious chain, And in full glory shine. 0 Lamb of God ! was ever pain, Was ever love like Thine? &_JW^^1700. 180 . ^ & ir- 1 TOEHOLD the amazing sight, JJ The Saviour lifted high ! Behold the Son of God's delight Expire in agony ! 2 For whom, for whom, my heart, Were all these sorrows borne ? Why did He feel that piercing smart, And meet that various scorn ? 3 For love of us He bled, And all in torture died ; 'Twas Love that bowed His fainting head, And oped His gushing side. 4 Drawn by such cords as these, Let all the world combine, With cheerful ardor to confess The energy divine. 5 In Thee oar hearts unite. Nor share Thy griefs alone, But from Thy Cross pursue their flight To Thy triumphant throne. v x Doddridge. l«o5. GOOD FRIDAY. 157 181 a m. 1 \ LAS ! and did my Saviour bleed, jf\ And did mv Sovereign die ? Would He devote that sacred Head For such a worm as I ? 2 Was it for crimes that I had done, He groaned upon the tree ? Amazing pity ! grace unknown ! And Love beyond degree ! 3 Well might the sun in darkness hide, And shut his glories in. When Christ the mighty Maker died For man the creature's sin ! 4 Thus might I hide my blushing face, While His dear cross appears ; Dissolve my heart in thankfulness, And melt my eyes in tears. 5 But drops of grief can ne'er repay The debt of love I owe. Here, Lord. I give myself away : 'Tis all that I can do. WaiU. 1709. 182 1 OTRICKEX. smitten and afflicted, \j See Him dying on the tree ! 'Tis the Christ by man rejected ; Yes, my soul, 'tis He ! 'tis He ! 2 Mark the Sacrifice appointed ! See who bears the awful load ; 'Tis the Word, the Lord's Anointed, Son of man. and Son of God. 3 Here we have a firm foundation ; Here the refuge of the lost ; Christ's the Rock of our salvation : His the Name of which we boast. S97 1 58 THE CHURCH YEAR. 4 Lamb of God for sinners wounded ! Sacrifice to cancel guilt ! None shall ever be confounded Who on Thee their hope have built. Thomas Kelly, lbu-t. 183 L" 3U 1 TTTHEN I survey the wondrous Cross W On which the Prince of glory died, My richest gain I count but loss, And pour contempt on all my pride. 2 Forbid it, Lord, that I should boast, Save in the death of Christ, my God ; All the vain things that charm me most, I sacrifice them to His Blood. 3 See, from His Head, His hands, His feet, Sorrow and love flow mingled down. Did e'er such love and sorrow meet, Or thorns compose so rich a crown ? 4 Were the whole realm of nature mine, That were a tribute far too small ; Love so amazing, so divine, Demands my soul, my life, my all Walls. 1709. a. 7*. 184 1 TTTEAKY sinner, keep thine eyes YY On the atoning Sacrifice : There the Incarnate Deity Numbered with transgressors see : There His Father's absence mourns, Nailed, and bruised, and crowned with thorns. 2 Surely Christ thy griefs hath borne ; Weeping soul, no longer mourn : View Him bleeding on the tree, Pouring out His life for thee : EASTER EVE. 159 There thy ever}' sin He bore ; Weeping soul, lament no more. Cast tlry guilty soul on Him, Find Him mighty to redeem: At His feet thy burden lay, Look thy doubts and cares away: Now, by faith, the Son embrace, Plead His promise, trust His grace. Lord, Thy arm must be revealed, Ere I can by faith be healed : Since I scarce can look to Thee, Cast a gracious eye on me : At Thy feet myself I lay : Shine, 0 shine my fears away ! Augustus Montague Toplady. 1759. ,<->_ EASTER EVE. 185 89 1 A LL is o'er, the pain, the sorrow, 2JL Human taunts and Satan's spite ; Death shall be despoiled to-morrow Of the pre}' he grasps to-night ; Yet once more, to seal his doom, Christ must sleep within the tomb. 2 Fierce and deadly was the anguish Which on yonder Cross He bore ; How did soul and body languish Till the toil of death was o'er ! But that toil, so fierce and dread, Bruised and crushed the serpent's head. 3 Close and still the cell that holds Him, While in brief repose He lies : Deep the slumber that enfolds Him, Veiled awhile from mortal eyes ; ' • 186 1 GO THE CHURCH YEAR. Slumber such as needs must be After hard-won victory. 4 We this night with plaintive voicing Chant His requiem soft and low ; Loftier strains of loud rejoicing From to-morrow's harp shall flow: Death and hell at length are slain, Christ hath triumphed, Christ doth reign. John Moultrie. 185S. a. So ruhest Du. 0, 6, 10% 1 T) EST of the weary ! Thou _£t Thyself art resting now, Where lowly in Thy sepulchre Thou liest ; From out her deathly sleep My soul doth start, to weep So sad a wonder, that Thou, Saviour, diest ! 2 Thy bitter anguish o'er, To this dark tomb they bore Thee, Life of life — Thee, Lord of all creatiou! The hollow rocky cave Must serve Thee for a grave, Who wast Thyself the Rock of our salvation ! 3 0 Prince of Life ! I know That when I too lie low, Thou wilt at last my soul from death awaken : Wherefore I will not shrink From the grave's awful brink ; The heart that trusts in Thee shall ne'er be shaken. 4 To me the darksome tomb Is but a narrow room, Where 1 may rest in peace, from sorrow free. Thy Death shall give me power To cry in that dark hour, 0 Death! 0 Grave! where is your victory? EASTER EVE. 161 5 The grave can naught destroy ; Only the flesh can die, And e'en the body triumphs o'er decay: Clothed by Thy wondrous might In robes of dazzling- light, This flesh shall burst the grave at that Last Day. 6 My Jesus, day by day. Help me to watch and pray. Beside the tomb where in my heart Thou'rt laid. Thy bitter Death shall be My constant memory, My guide at last into death's awful shade. wm Frank. 1716. Miss Winkworth, Tr. 1855. 187 ° M- 1 TESTIS, Thy soul, for ever blest, J Hath gone among the dead, And to his peaceful place of rest The dying thief hath led. 2 And all for us ; that when, ere long, We shall resign our breath, We may not fear to go among The unseen shades of death. 3 In death's dark vale I soon must be, But I will nothing fear ; Thy rod and staff will comfort me ; Thou hast Thyself been there. Jsaac Williams. 1842. a. loo Der Du) Herr Jcsu, Ruh and Bast. L. JH 1 T ORD Jesus, who, our .souls to save. I I Didst rest and slumber in the grave, Now grant us all in Thee to rest, And here to live as seems Thee best. *, 162 THE CHURCH YEAR. 2 Give us the strength, the dauntless faith, That Thou hast purchased with Thy Death, And lead us to that glorious place, Where we shall see the Father's face. 3 0 Lamb of God, who once was slain, We thank Thee for that bitter pain. Let us partake Thy Death, that we May enter into Life with Thee. George Werner. 1C5S. Miss Winkworth. TV. 1858. 189 1 TJAIL, all hail, Thou Lord of glory ! XI Thee our Father, Thee we own ! Abraham heard not of our story, Israel ne'er our name hath known : 2 But, Redeemer, Thou hast sought us, Thou hast heard Thy children's wail ; Thou with Thy dear Blood hast bought us ; Hail, Thou mighty Victor, hail ! Aiihur Cleveland One. 1843. EASTER. 190 L. M. 1 TE dies, the Friend of sinners dies! Xl Lo ! Salem's daughters weep around. A solemn darkness veils the skies ; A sudden trembling shakes the ground. 2 Here's love and grief beyond degree : The Lord of glory dies for men ; But lo, what sudden joys we see! Jesus, the dead, revives again. 3 The rising God forsakes the tomb ! The tomb in vain forbids His rise : Cherubic legions guard Him home, And shout Him welcome to the skies. EASTER. 1G3 4 Break off your tears, ye saints, and tell How hio-h vour great Deliverer reigns. Sing how he spoiled the hosts of hell. And led the monster. Death, in chains. 5 Say. " Live for ever, wondrous King, Born to redeem, and strong to save!7' Then ask the monster : " Where's thy sting ? And where's thy victory, boasting grav v 191 8, 7, 7. 1 TT^HO is this that comes from Edom. \ \ All His raiment stained with blood, To the captive speaking freedom, Bringing and bestowing good; Glorious in the garb He wears. Glorious in the spoil He bear- : 2 'Tis the Saviour, now victorious. Travelling onward in His might ; 'Tis the Saviour; 0 how glorious To His people is the sight ! Satan conquered and the grave. Jesus now is strong to gave. 3 Why that blood his raiment staining ; 'Tis the blood of many slain: Of His foes there's none remaining, Xone the contest to maintain. Fallen they are. no more to rise ; All their glory prostrate lies. 4 Mighty Victor ! reign for ever, Wear the crown so dearly won; Never shall Thy people, never. Cease to sing what Thou hast done: Thou hast fought Thy people's foes ; Thou hast healed Thy people's woes. '.■/. 1S09. a. 1G4 the church year. 192 7s. 1 p Hill ST the Lord is risen to-day, V^ Sons of men and angels sa}\ Raise your joys and triumphs high; Sing, ye heavens, and earth reply. 2 Love's redeeming work is done, Fought the light, the battle won ; Lo ! the Sun's eclipse is o'er ; Lo ! He sets in blood no more. 3 Tain the stone, the watch, the seal; Christ has burst the gates of hell ! Death in vain forbids His rise ; Christ hath opened Paradise. 4 Lives again our glorious King; Where, 0 Death, is now Thy sting? Dying once, He all doth save ; Where thy victory, 0 Grave ? 5 Soar we now where Christ has led, Following our exalted Head : Made like Him, like Him we rise ; Ours the cross, the grave, the skies ! 6 Hail, the Lord of earth and heaven! Praise to Thee by both be given: Thee we greet triumphant now ; Hail, the Resurrection Thou ! O. Wesky. 1739. 193 7,e. 1 HPHE day of Resurrection ! JL Earth, tell it out abroad ! The Passover of gladness, The Passover of Cod ! From death to Life eternal, From earth unto the sky, Our Christ hath brought us over, With hymns of victory. EASTER. 165 2 Our hearts be pure from evil, That we ina}' see aright The Lord in rays eternal Of resurrection light : And listening to His accents, Ma}' hear, so calm and plain, His own "All hail!" — and hearing, Ma}T raise the victor strain. 3 Now let the heavens be joyful ! Let earth her sons; bes;in ! Let all the world keep triumph, And all that is therein : In grateful exultation Their notes let all things blend, For Christ the Lord hath risen, Our Joy that hath no end. John of Damascus, ah. 760. Jolm Mason NeaU, Tr. 1862. a. 194 Trochaic. 7, 6. 1 f 10ME, ye faithful, raise the strain \J Of triumphant gladness ! God hath brought His Israel Into joy from sadness! 2 'Tis the spring of souls to-day: Christ hath burst His prison ; And from three days' sleep in death, As a sun, hath risen. 3 All the winter of our sins, Long and dark, is flying From His light, to whom we give Thanks and praise undying. 4 Neither might the gates of death, Nor the tomb's dark portal, Nor the watchers, nor the seal, Hold Thee as a mortal : 166 the church year. 5 But to-day amidst the twelve Thou didst stand, bestowing That Thy peace, which evermore Passeth human knowing. J'hn o/Damaxctu. ab. 7f>0. John Mason Stale, Tr. 1862. JLyO Jesus, meine Zuversicht. 7 9 S9 7* 1 TESTIS CHRIST, my sure defence J And my Saviour, ever liveth ; Knowing this, my confidence Rests upon the hope it giveth, Though the nioht of death be fraught Still with many an anxious thought. 2 Jesus, my Redeemer lives ! I, too, unto life must waken : He will have me where He is : Shall my courage then be shaken? Shall I fear ? Or could the Head Rise and leave its members dead ? 3 Nay, too closely am I bound Unto Him by hope for ever ; Faith's strong hand the Rock hath found, Grasped it, and will leave it never : Not the ban of death can part From its Lord the trusting heart. 4 What now sickens, mourns, and sighs: Christ with Him in glory bringeth : Earthly is the seed and dies, Heavenly from the grave it springeth. Natural is the death we die, Spiritual our life on high. 5 Saviour, draw away our heart Now from pleasures base and hollow, Let us there with Thee have part. Here on earth Tlry foot-steps follow. EASTER. 167 Fix our hearts beyond the skies, Whither we ourselves would rise. Louisa Henrietta of Brandenburg. 1649. Winkworth, 1 . lyfo Jesus lebt ! mit Ihm auch ich. 7* 89 7. 1 TESUS lives! no longer now J Can thy terrors, Death, appal me ; Jesus lives ! by this I know, From the grave He will recall me. Brighter scenes will then commence ; This shall be my confidence. 2 Jesus lives ! to Him the throne High o'er heaven and earth is given : I shall go where He is gone, Live and reign with Him in heaven. God is pledged ; weak doubtings, hence ! This shall be my confidence. 3 Jesus lives ! for me He died, Hence will I, to Jesus living, Pure in heart and act abide, Praise to Him and fflorv divine. Freely God doth aid dispense; This shall be my confidence. 4 Jesus lives ! I know full well, Xaught from me His Love shall sever ; Life, nor death, nor powers of hell, Part me now from Christ for ever. God will be a sure Defence : This shall be my confidence. 5 Jesus lives ! henceforth is death But the gate of Life immortal ; This shall calm my trembling breath, When I pass its gloomy portal. 168 THE CHURCH YEAR. Faith shall ciy, as fails each sense, "Lord, Thou art my Confidence!" Christian /•'. Gellert. 1757. Frances Elizabeth Cox, Tr. 1841-54. 197 Willkommen, Held im Streite. C. M. 1 T17ELCOME, Thou Victor in the strife, VV Welcome from out the cave! To-day we triumph in Thy life Around Thine empty grave. 2 Our enemy is put to shame, His short-lived triumph o'er ; Our God is with us, we exclaim, We fear our foe no more. 3 The dwellings of the just resound With songs of victory ; For in their midst Thou, Lord, art found, And bringest peace with Thee. 4 0 let Thy conquering banner wave O'er hearts Thou makest free; And point the path that from the grave Leads heavenward up to Thee. 5 We bury all our sin and crime Deep in our Saviour's tomb, And seek the treasure there, that time Nor change can e'er consume. 6 Fearless we lay us in the tomb, And sleep the night away, If Thou art there to break the gloom, And call us back to day. 7 Death hurts us not : his power is gone, And pointless all His darts : God's favor now on us hath shone, Joy filleth all our hearts. Benjamin ScJimofl: 1712. Miss Winlcuxtrtl,. Tr. 18fi6. ASCENSION. 1G9 198 a Ji. 1 T7ATHER of Jesus Christ, my Lord, JC My Saviour, and my Head, I trust in Thee, whose powerful word Hath raised Him from the dead. 2 Thou knowest for my offence He died, And rose again for me ; Full}' and freely justified, That I might live to Thee. 3 Eternal life to all mankind Thou hast in Jesus given ; And all who seek, in Him, shall find The happiness of Heaven. 4 Obedient faith, that waits on Thee, Thou never wilt reprove ; But Thou wilt form Thy Son in me, And perfect me in love. 5 To Thee the glory of Thy power And faithfulness I give. I shall in Christ, at that glad hour, And Christ in me shall live. C. Wesley. 1742. ASCENSION. 199 Psalm 24. JL. M> 1 /^WR Lord is risen from the dead ; \J Our Jesus is gone up on high : The powers of hell are captive led, Dragged to the portals of the sky. 2 There His triumphal chariot waits, And angels chant the solemn la}' : Lift up your heads, ye heavenly gates ! Ye everlasting doors, give way I 170 the church year. 3 Loose all your bars of massy light, And wide unfold the radiant scene : He claims these mansions as His right ; Receive the King of Glory in. 4 Who is the King of Gloiy, who ? The Lord, that all His foes o'ercame ; The world, sin, death, and hell o'erthrew; And Jesus is the Conqueror's name. a WetUy. 1741 200 'H AIL the day that sees Him rise, Glorious, to His native skies ! Christ, awhile to mortals given, Reascends His native heaven. There the glorious triumph waits ; Lift your heads, eternal gates ! Wide unfold the radiant scene ; Take the King of Glory in ! Him though highest heaven receives, Still He loves the earth He leaves ; Though returning to His throne, Still He calls mankind His own. See, He lifts His hands above ! See, He shows the prints of love ! Hark, His gracious lips bestow Blessings on His Church below ! Still for us His Death He pleads ; Prevalent, He intercedes : Near Himself prepares our place, Harbinger of human race. There we shall with Thee remain, Partners of Thy endless reign ; There Thy face unclouded see, Find our heaven of heavens in Thee. C. Wexley. 17 7s. ASCENSION. 171 A \J L Hymnum canamus glorite. L,, J£. 1 A HYMN of glory let us sing ; j_Jl Xew hymns throughout the world shall ring; By a new way none ever trod. Christ mounteth to the throne of God. 2 May our affections thither tend, And thither constantly ascend, Where, seated on the Father's throne, Thee reio-nino; in the heavens we own ! 3 Be Thou our present Joy, 0 Lord, Who wilt be ever our Reward : And as the countless ages flee, May all our glory be in Thee ! . 735. E jsdbeth Runddl C1,arlet, Tr. 1858. c\jA Jr.su, nostra Redcmptio. C 3/. 1 A CHRIST, our Hope, our heart's Desire, \J Redemption's only Spring! Creator of the world art Thou. Its Saviour and its King. 2 How vast the mercy and the Love Which laid our sins on Thee, And led Thee to a cruel death, To set Thy people free ! 3 But now the bands of death are burst, The ransom has been paid ; And Thou art on Thy Father's throne, In glorious robes arrayed. 4 0 may Thy mighty Love prevail Our sinful souls to spare ! 0 may we come before Thy throne, And find acceptance there ! 24 H2 THE CHURCH YEAR. 5 0 Christ, be Thou our present Joy, Our future great Reward ; Our only glory may it be To glory in the Lord ! & * JoJm Chandler. 1837- 203 Zcucli ttns nach Dir. 7, O. 1 T\11AW us to Thee, Lord Jesus, ±J And we will hasten on ; For strong desire doth seize us To go where Thou art gone. 2 Draw us to Thee; enlighten These hearts to find Thy way, That else the tempests frighten, Or pleasures lure astray. 3 Draw us to Thee ; and teach us Even now that rest to find, Where turmoils cannot reach us, Nor cares weigh down the mind. 4 Draw us to Thee ; nor leave us Till all our path is trod, Then in Thine arms receive us, And bear us home to God. I^iaemiUa *te*tf, Countess ^M^fff^^^ V& 204 a M- 1 f\ THOU, who thus exalted art, VJ On whom our souls rely, Grant to us now, in mind and heart, To dwell with Thee on high! 2 And when at length redeemed by Thee, The just from sleep shall rise, With theirs our happy portion be, A home beyond the skies. ^ KINGDOM AND GLORY OF CHRIST. 173 KINGDOM AND PRIESTHOOD OF CHRIST. 205 a m. 1 rpHE Head that once was crowned with thorns JL Is crowned with glory now ; A royal diadem adorns The mighty Victor's brow. 2 The highest place that heaven affords Is His by sovereign right : The King of kings and Lord of lords, And heaven's eternal Light. 3 The joy of all who dwell above, The joy of all below. To whom He manifests His Love, And grants His Xame to know. 4 To them the Cross, with all its shame, With all its grace, is given; Their name an everlasting name, Their joy the joy of heaven. 5 They suffer with their Lord below, They reign with Him above ; Their profit and their joy to know The mystery of His Love. 6 The Cross He bore is life and health, Though shame and death to Him : His people's hope, His people's wealth, Their everlasting theme. Thomas Kdly. 1820. a 206 8,7.7. 1 TTARK, ten thousand harps and voices JLjL Sound the note of praise above! Jesus reigns, and heaven rejoices; Jesus reigns, the God of love. See, He sits on yonder throne ; Jesus rules the world alone. 174 the church year. 2 Jesus, hail ! whose glory brightens All above, and makes it fair: Lord of life, Thy smile enlightens, Cheers and charms Thy people here. When we think of Love like Thine, Lord, we own it Love divine. 3 King of glory, reign for ever ; Thine an everlasting crown: Nothing from Thy Love shall sever Those whom Thou hast made Thine own ; Happ}' objects of Thy grace, Destined to behold Thy face. 4 Saviour, hasten Thine appearing ; Bring, 0 bring the glorious day, When, the awful summons hearing, Heaven and earth shall pass away. Then, with golden harps, we'll sing, u Glory, glory to our King." Thwnas Kelly. 1S04. a. 207 h. m. 1 T) E JOICE, the Lord is King ! Jti Your Lord and King adore ; Mortals, give thanks and sing, And triumph evermore : Lift up your heart, lift up 3*our voice, Rejoice, for evermore, rejoice. 2 Jesus, the Saviour, reigns, The God of truth and love ; When He had purged our stains, He took His seat above : Lift up }^our heart, etc. 3 His kingdom cannot fail, He rules o'er earth and heaven : The keys of death and hell Are to our Jesus given. Lift up your heart, etc. KINGDOM AND GLORY OF CHRIST. 175 4 He sits at God's right hand, Till all His foes submit, And bow to His command, And fall beneath His feet. Lift up your heart, etc. 5 He all His foes shall quell, Shall all our sins destroy ; And every bosom swell With pure seraphic joy : Lift up your heart, etc. 6 Rejoice in glorious hope ; Jesus, the Judge, shall come, And take His servants up To their eternal home : TVe soon shall hear the archangel's voice, The trump of God shall sound, Rejoice ! C. WexUy. 1746. ^UO Siegesfurst und Ehrenkonig. 8, 7,7* 1 pONQUERING Prince and Lord of glory, \J Majesty enthroned in light ! All the heavens are bowed before Thee, Far beyond them spreads Thy might. Shall I fall not at Thy feet, And my heart with rapture beat, Xow Thy glory is displayed, Thine ere yet the worlds were made ? 2 As I watch Thee far ascending To the right hand of the throne, See the host before Thee bending, Praising Thee in sweetest tone, Shall not I too at Thy feet Here the angels' strain repeat, And rejoice that heaven doth ring, With the triumph of my King? 1>J6 THE CHURCH YEAR. 3 Power and Spirit are o'erflowing; On me also be they poured : Every hinderance overthrowing, Make Thy foes Thy footstool, Lord. Yea, let earth's remotest end To Thy righteous sceptre bend ; Make Thy way before Thee plain, O'er all hearts and spirits reign. 4 Lo, Thy presence now is filling All Thy Church in every place, Fill my heart too, make me willing In this season of Thy grace. Come, Thou King of glory, come, Beigtt to make my heart Thy home, There abide and rule alone, As upon Thy heavenly throne. 5 Thou art leaving me, yet bringing God and heaven, most inly near : From this earthly life upspringing, As though still I saw Thee here, Let my heart, transplanted hence, Strange to earth, and time, and sense, Dwell with Thee in heaven e'en now, Where our only joy art Thou! Gerhard Ttrsteegen. 1731. Miss Winkicorth, Tr. 186i. L. M. 209 r KXOW that my Redeemer lives ! 1 What comfort this sweet sentence gives ! He lives, He lives, who once was dead, He lives, my ever-living Head. 2 He lives to bless me with His Love, He lives to plead for me above, He lives my hungry soul to feed, He lives to help in time of need. 210 KINGDOM AND PPtlESTHOOD OF CHRIST. 17 T He lives to grant me rich supply. He lives to guide me with His eye. He lives to comfort me when faint. He lives to hear my soul's complaint. He lives to silence all my fears. He lives to wipe away my tears, He lives to calm my troubled heart, He lives, all blessings to impart. He lives, and grants me daily breath ; He lives, and I shall conquer death; He lives, my mansion to prepare ; He lives, to bring me safely there. He lives, all glory to His Xame ! He lives, my Jesus, still the same ; 0 the sweet joy this sentence gives, 1 know that my Redeemer lives ! m £a77iud Medley. 1800. H . M. 1 TESUS. my great High Priest, J Offered His Blood and died ; My guilty conscience seeks No sacrifice beside. His powerful Blood did once atone, And now it pleads before the throne. 2 To this dear Surety's hand Will I commit my cause ; He answers and fulfils His Father's broken laws. Behold my soul at freedom set ; My Surety paid the dreadful debt. 3 My Advocate appears For my defence on high ; The Father bows His ears, And lays His thunder by. 178 THE CHURCH YEAR. Not all that liell or sin can say, Shall turn His heart, His Love away. 4 Should all the hosts of death, And powers of hell unknown, Put their most dreadful forms Of rage and mischief on, I shall be safe, for Christ displays Superior power and guardian grace. mats. 1709. 211 II. M. 1 A RISE, my soul, arise, IJL Shake off thy guilty fears ; The bleeding Sacrifice In my behalf appears ; Before the throne my Surety stands, My name is written on His hands. 2 He ever lives above, For me to intercede ; His all-redeeming Love, His precious Blood to plead ; His Blood atoned for all our race, And sprinkles now the throne of grace. 3 Five bleeding wounds He bears, Received on Calvary; They pour effectual prayers, They strongly speak for me ; Forgive him, 0 forgive, they cry. Nor let that ransomed sinner die ! 4 The Father hears Him pray, His dear anointed One ; He cannot turn away The Presence of His Son; His Spirit answers to the Blood, And tells me T am born of God. ETERNAL PRIESTHOOD OF CHRIST. 179 5 My God is reconciled, His pardoning voice I hear : He owns me for His child, I can no longer fear ; With confidence I now draw nigh, And Father, Abba Father! cry. C. Wesley. 1742. 212 L. M. 61. 1 TT7HEX gathering clouds around I view. \ \ And days are dark and friends are few, On Him I lean, who, not in vain, Experienced every human pain ; He sees my wants, allays my fears, And counts and treasures up my tears. 2 If augho should tempt my soul to stray From heavenly wisdom's narrow way, To fly the good I would pursue, Or do the sin I would not do ; Still He, who felt temptation's power, Shall guard me in that dangerous hour. 3 When vexing thoughts within me rise, And sore dismayed, niy spirit dies, Still He, who once vouchsafed to bear The sickening anguish of despair, Shall SAveetly soothe, shall gently dry, The throbbing heart, the streaming eye. 4 When sorrowing o'er some stone I bend. Which covers what was once a friend : And from his voice, his hand, his smile, Divides me for a little while ; Thou, Saviour, seest the tears I shed, For Thou didst weep o'er Lazarus dead. 5 And 0, when I have safely past Through every conflict but the last, 180 THE CHURCH YEAR. Still, still unchanging, watch beside My painful bed, for Thou hast died ; Then point to realms of cloudless day, And wipe the latest tear away. Sir Robert Grant 1SO6. PRAISE TO CHRIST. 213 Gloriosi Salvatoris. S9 7* 1 rno the Name of our salvation X_ Honor, worship, thanks, we pay ; Which, for many a generation Hid in God's foreknowledge lay, But with holy exultation We may sing aloud to-day. 2 Jesus is the Name we treasure, Name beyond what words can tell; Name of gladness, name of pleasure, Ear and heart delighting well ; Name of sweetness, passing measure, Saving us from sin and hell. 3 'Tis the Name for adoration ; . 'Tis the Name of Victory ; 'Tis the Name for meditation In this vale of misery ; 'Tis the Name for veneration By the citizens on high. 4 Jesus is the Name exalted Over every other name ; In this Name, whene'er assaulted, We can put our foes to shame ; Strength to them who else had halted, Eyes to blind, and feet to lame. 5 Jesus, we Thy Name adoring, Long to see Thee as Thou art ; Of Thy clemency imploring So to write it in our heart, PRAISE TO CHRIST. 181 That hereafter, upwards soaring, We with angels may have part. From John Mason Neale. 1851. For Palm Sunday. JiLQ: Gloria, laus, et honor. 7 9 0. 1 A LL glory, praise, and honor Xjl To Thee, Redeemer King : To whom the lips of children Made sweet hosannas ring. 2 Thou art the King of Israel, Thou David's royal Son, Who in the Lord's name comest, The King and Blessed One ! 3 The company of angels Are praising Thee on high, And mortal men, and all things Created, make reply. 4 The people of the Hebrews With palms before Thee went ; Our praise and prayer and anthems Before Thee we present. 5 To Thee before Thy Passion They sang their hymns of praise ; To Thee, now high exalted, Our melody we raise. 6 Thou didst accept their praises ; Accept the prayers we bring, Who in all o-ood delis;htest, Thou good and gracious King ! Theodulph of Orleans, d. ^21 John Mason NeaU^ Tr. 1856. a. 215 a m 1 A LL hail the power of Jesus' Name! XJl Let angels prostrate fall ; Bring forth the royal diadem, And crown Him Lord of all. L82 THE CHURCH YEAR. 2 Ye chosen seed of Israel's race, Ye ransomed from the fall, Hail Him who saves you by His grace, And crown Him Lord of all. 3 Hail Him, ye heirs of David's line, Whom David Lord did call ; The God incarnate, Man divine: And crown Him Lord of all. 4 Ye Gentile sinners, ne'er forget The wormwood and the gall; Go, spread your trophies at His feet And crown Him Lord of all. 5 Let every kindred, every tribe, On this terrestrial ball, To Him all majesty ascribe, And crown Him Lord of all. 6 0 that with yonder sacred throng We at His feet may fall ; We'll join the everlasting song, And crown Him Lord of all. From Edward Perronet 1780. a. 216 cm. 1 TT AIL, holy, holy, holy, Lord! XI Let powers immortal sing; Adore the co-eternal Word, Rejoice, the Lord is King! 2 To Thee all angels cry aloud, Thy Name hosannas ring; Around Thy throne their myriads crowd, And shout, the Lord is King ! 3 Hail Him, they cry, ye sons ol light, Of joy the eternal Spring; Praise Him who formed you by His might, Rejoice, the Lord is King ! PRAISE TO CHRIST, 183 4 Hail Him, ye saints, whose love for you Has drawn the monster's sting ; 0 render to the Lord His due ; Rejoice, the Lord is King ! 5 Cry out and shout, fair Zion's land! Ye priests, your offerings bring; Watchmen, that on her ramparts stand, 0 shout, the Lord is King ! 6 Let worlds above and worlds below, In songs united sing ; And, while eternal ages flow, Rejoice, the Lord is King! Edward Perrxmet. 17S5. a. 217 a m. 1 C\ FOR a thousand tongues to sing \j My great Redeemer's praise! The glories of my God and King, The triumphs of His grace ! 2 My gracious Master and my God, Assist me to proclaim, To spread through all the earth abroad The honors of Thy Name. 3 Jesus, the Xame that charms our fears, That bids our sorrows cease ; 'Tis music in the sinner's ears, 'Tis life, and health, and peace. 4 He breaks the power of cancelled sin, He sets the prisoner free ; His Blood can make the foulest clean ; His Blood avails for me. 5 Look unto Him, ye nations ; own Your God, ye fallen race; Look, and be saved through faith alone, Be justified by grace. ]84 THE CHURCH YEAR. 6 See all your sins on Jesus laid ; The Lamb of God was slain : His soul was once an offering made For every soul of man. 7 Glory to God, and praise, and love, Be ever, ever given ; By saints below and saints above, The Church in earth and heaven. C. Wesley. 1740. a. 218 H.M. 1 T ET earth and heaven combine, J_J Angels and men agree, To praise in songs divine The incarnate Deity : To adore the all-atoning Lamb, And bless the sound of Jesus' Name. 2 Jesus ! transporting sound ! The joy of earth and heaven; Xo other help is found, Xo other name is given, By which we can salvation have ; But Jesus came the world to save. 3 For me and all mankind The Lamb of God was slain : My Lord His life resigned For every soul of man : Loving to all, He none passed by, He would not have one sinner die. 4 0 unexampled Love ! • O all-redeeming grace ! How swiftly didst Thou move To save a fallen race ! What shall I do to make it known, What Thou for all mankind hast done ? C. Wesley. 1756. a. PRAISE TO CHRIST. 185 219 J5T. M. 1 TOIN all the glorious names J Of wisdom, love, and power, That ever mortals knew, That angels ever bore : All are too mean to speak His worth ; Too mean to set my Saviour forth. 2 But 0, what gentle terms, What condescending ways, Doth our Redeemer use, To teach His heavenly grace ! Mine eyes with joy and wonder see What forms of love He bears for me. 3 Arrayed in mortal flesh, He like an angel stands ; And holds the promises And pardons in His hands : Commissioned from His Father's throne, To make His grace to mortals known. 4 Great Prophet of my God, My tongue would bless Thy Name ; By Thee the joyful news Of our salvation came ; The joyful news of sins forgiven, Of hell subdued, and peace with heaven. 5 Be Thou my Counsellor, My Pattern and my Guide ; And through this desert land Still keep me near Thy side ; 0 let my feet ne'er run astray. Nor rove, nor seek the crooked way! waits. 1709. 220 s, 7, 7. 1 /^NE there is above all others, \J Well deserves the name of Friend. His is love beyond a brother's, Costly, free, and knows no end : 186 THE CHURCH YEAR. They who once his kindness prove, Find it everlasting Love. 2 Which of all our friends, to save ns, Could or would have shed his blood ? But this Saviour died to have us Reconciled in Him to God : This was boundless Love indeed : Jesus is a Friend in need. 3 When He lived on earth abased, Friend of sinners was His name : Now, above all glory raised, He rejoices in the same : Still He calls them brethren, friends, And to all their wants attends. 4 0 for grace our hearts to soften ! Teach ns, Lord, at length to love. We, alas ! forget too often What a Friend we have above : But when home our souls are brought, We will love Thee as we ought. John Newton. 1779. 221 a m. 1 TTOW sweet the Name of Jesus sounds XI In a believer's ear ! It soothes his sorrows, heals his wounds, And drives away his fear. 2 It makes the wounded spirit whole, And calms the troubled breast ; 'Tis manna to the hungry soul, And to the weary rest. 3 Dear Xame ! the Rock on which I build, My Shield and Hiding-place ; My never-failing Treasury, filled With boundless stores of grace. iS. PRAISE TO CHRIST. 187 4 By Thee my prayers acceptance gain. Although with sin defiled : Satan accuses me in vain. And I am owned a child. 5 Weak is the effort of my heart. And cold my warmest thought ; But, when I see Thee as Thou art, I'll praise Thee as I ought. 6 Till then, I would Thy love proclaim With every fleeting breath; And may the music of Thy Xame Refresh my soul in death. John Newton. 1779. 222 1 O WEETER sounds than music knows O Charm me in Emmanuel's Xame; All her hopes my spirit owes To His birth, and Cross, and shame. 2 When He came, the angels sung, 11 Glorv be to God oil hio. a. 200 THE CHURCH YEAR. WHITSUNDAY. 240 Cs h. ;\i. 1 T ET songs of praises fill the sky: Jj Christ, our ascended Lord, Sends down His Spirit from on high, According to His word : All hail the day of Pentecost, The coming of the Holy Ghost ! 2 The Spirit, by His heavenly breath, Creates new life within ; He quickens sinners from the death Of trespasses and sin : All hail the day of Pentecost, The coming of the Holy Ghost ! 3 The things of Christ the Spirit takes, And shows them unto men : The fallen soul His temple makes ; God's image stamps again : All hail the day of Pentecost, The coming of the Holy Ghost ! 4 Come, Holy Spirit, from above, With Thy celestial fire ; Come, and with flames of zeal and love Our hearts and tongues inspire ! Be this our day of Pentecost, The coming of the Holy Ghost ! Thomas Cotterill. 1819. 241 8. M. 1 T ORD God, the Holy Ghost ! I l In this accepted hour, As on the day of Pentecost, Descend in all Thy power. 2 We meet with one accord In our appointed place, And wait the promise of our Lord, The Spirit of all grace. WHITSUNDAY. 201 3 Like mighty rushing wind Upon the waves beneath, Move with one impulse every mind, One soul, one feeling breathe. 4 The young, the old inspire With wisdom from above ; And give us hearts and tongues of fire, To pray, and praise, and love. 5 Spirit of light, explore, And chase our gloom away ; With lustre shining more and more, Unto the perfect day ! 6 Spirit of truth, be Thou In life and death our Guide ; 0 Spirit of adoption, now May we be sanctified ! Montgomery. 1S19. 242 8, 7. 1 T\AY divine, when in the temple XJ To the first disciples came Glory new and treasure ample, Mighty gifts and tongues of flame ! Day to happy souls commended, When the Holy Ghost was given. When the Comforter descended. Bringing down the joy of heaven ! 2 Lord to-day Thy people learneth Xo new wonder, no strange tale ; Lord, to-day Thy people yea met h Here the Holy Ghost to hail ! O'er again to write the story Our weak trembling souls aspire : Unto us may come the glory, Full on us ma\' fall the fire ! 202 THE CHURCH YEAR. 3 Hath the Holy Ghost been holden By those ancient saints alone ? Only may the ages olden Call the Comforter their own ? Ah, their portion we inherit, Ours the sorrow, ours the sin: We beseech the Holy Spirit ; We the Comforter would win. Thumas H. Gill. 1853. 243 78. 1 n^HOU, who earnest from above, JL Bringing light, and shedding love, Teaching Thine all-perfect way, Giving gifts to men to-day : 2 Thou who changest our lost state, Making us regenerate, Help us evermore to be Faithful subjects unto Thee. 3 Where Thou art not, none can do What is holy, just and true ; Those whose hearts Thy wisdom leads Think good thoughts and do good deeds. 4 We have often grieved Thee sore ; Never let us grieve Thee more. Thou the feeble canst protect, Thou the wandering canst direct. 5 We are dark — be Thou our Light ; We are blind — be Thou our Sight. Be our Comfort in distress, Guide us through the wilderness. 6 To the blessed Three in One, To the Father, and the Son, And the Holy Ghost, arise Praise from all below the skies. John Mas'm yrale. 1844 THE HOLY SPIRIT. 203 THE HOLY SPIRIT. ^4:4: Vent Creator Spiritus. L. 31, 1 /HOME, Holy Ghost, our souls inspire, \J And lighten with celestial lire ; Thou the anointing Spirit art, Who dost Thy sevenfold gifts impart. 2 Thy blessed unction from above, Is comfort, life, and fire of love. Enable with perpetual light . The dullness of our blinded sight. 3 Anoint our heart and cheer our face With the abundance of Thy grace. Keep far our foes ; give peace at home : Where Thou art Guide, no ill can come. 4 Teach us to know the Father, Son, And Thee of Both, to be but One : That through the ages all alonsr, Thy praise may be our endless song! Charlemagne. .'. 814. Unknown, T 1662. a. ^ttO Veni Sancte Spiritus. Js* 1 TJOLY Spirit, Lord of Light, XI From Thy clear celestial height, Thy pure beaming radiance give ; Come, Thou Father of the poor ! Come with treasures which endure ! Come, Thou Light of all that live ! 2 Thou, of all consolers best, Visiting the troubled breast, Dost refreshing peace bestow • Thou in toil art comfort sweet, Pleasant coolness in the heat, Solace in the midst of woe. 26 204 THE CHURCH YEAR. 3 Light immortal ! Light divine ! Yisit Thou these hearts of Thine, And our inmost being fill : If Thou take Thy grace away, Nothing pure in man will stay ; All his good is turned to ill. 4 Heal our wounds, our strength renew ; On our dryness pour Th}^ dew ; Wash the stains of guilt away : Bend the stubborn heart and will ; Melt the frozen, warm the chill ; Guide the steps that go astray. 5 Thou, on those who evermore Thee confess and Thee adore, In Thy sevenfold gifts, descend ; Give them comfort when they die, Give them life with Thee on high, Give them joys which never end. Robert IT. of France, d. 1031. Edward CaswaU, Tr. 1848. ^54-0 Verti Sancte Spiritus. 09 4-. 1 pOME, Holy Ghost, in love \J Shed on us from above Thine own bright ray ! Divinely good Thou art ; Thy sacred gifts impart To gladden each sad heart : 0 come to-day ! 2 Come, tenderest Friend, and best, Our most delightful Guest, With soothing power : Rest, which the weary know, Shade, 'mid the noontide glow, Peace, when deep griefs o'erflow, — - Cheer us, this hour ! THE HOLY SPIRIT. 205 3 Come, Light serene, and still Our inmost bosoms fill ; Dwell in each breast : We know no dawn but Thine ; Send forth Thy beams divine, On our dark souls to shine, And make us blest ! 4 Exalt our low desires ; Extinguish passion's fires ; Heal every wound : Our stubborn spirits bend ; Our icy coldness end ; Our devious steps attend, While heavenward bound. 5 Come, all the faithful bless ; Let all, who Christ confess, His praise employ : Give virtue's rich reward ; Victorious death accord, And with our glorious Lord, Eternal joy ! Bolert 11. of France d. 1031. Ray Palmar, Tr. 1^5>. A-± I Nunc Sancte nobis Spiritus. L. JLT. 1 T>LEST Spirit, one with God above, J3 Thou Source of life and holy love, 0 cheer us with Thy sacred beams, Refresh us with Thy plenteous streams. 2 0 may our lips confess Thy Name, Our holy lives Thy praise proclaim : With love divine our hearts inspire, And fill us with Thy holy fire. 3 0 holy Lather, holy Son. And Holy Spirit, Three in One, 206 THE CHURCH YEAR. Thy grace devoutly we implore , Thy Name be praised for evermore. J John CttandUi *837. 248 Komm, Ihiliger Geist, llerre Gott ' L. M. 1 pOME, Holy Spirit, God and Lord! \J Be all Thy graces now outpoured On the believer's mind and soul, To strengthen, save, and make us whole, 2 Lord, by the brightness of Thy light, Thou in the faith dost men unite Of every land and every tongue : This to Thy praise, 0 Lord, be sung. 3 Thou strong Defence, Thou holy Light, Teach us to know our God aright, And call Him Father from the heart : The Word of life and truth impart : 4 That we may love not doctrines strange, Nor e'er to other teachers range, But Jesus for our Master own, And put our trust in Him alone. 5 Thou sacred Ardor, Comfort sweet, Help us to wait with ready feet And willing heart at Thy command, Nor trial fright us from Thy band. 6 Lord, make us ready with Thy powers ; Strengthen the flesh in weaker hours, That as good warriors we may force Through life and death to Thee our course ! L524. Miss Wmkworthj Tr. 1^55. a 24:9 0 HeiVger Gcist, Icehrbei uns ein. 1 f\ HOLY Spirit, enter in, U Among these hearts Thy work begin, Thv temple deign to make as ; Sun of the soul, thou Light Divine, Around and in us brightly shine, THE HOLY SPIRIT. Bund gladness wake us. Where Thou shinesr, Lite from he:. There is given. We For thai - gift implore Th S Left I ours shall but stray: ad us on the narrow v. With wisest unset guide us. And g - steadfastness. rth truly follow Thee. Whatever wo< - Heal Thou gently. Hearts now broken, Give some token Thou art near us. Whom we trust to light and cheer us. ! O Sou] f ] L^: Thy dear Word, 'mid doubt and strife, •thin us burning. That it hi ill unto death. In Thy pure love and holy faith, ::i Thee true wisdom lean:' Lord. Thy graces. On us shower. By Tin Christ confessing. Let us win His _ and blessing. 4 0 gentle Dew, from heaven now fall With power upon the hearts of all. Thy tenderness instilling : That heart to heart more closely bound, Fruitful in kindly and. The law of love folfilli Xo wrath, no strife. Here shall grieve The* . thee. Where Thou liv Peace and love and joy Thou givest. 208 THE CHURCH YEAR. 5 Grant that our days, while life shall last, In purest holiness be past ; Our minds so rule and strengthen That they may rise o'er things of earth, The hopes and joys that here have birth ; And if our course Thou lengthen, Keep Thou pure, Lord, From offences, Heart and senses ; Blessed Spirit, Bid us thus true life inherit. Michael Schirmer. 1650. Miss Winkworth, Tr. 1862. 250 Zeuch ein zu Demon Thoren. 7, 0. 1 (\ ENTER, Lord, Thy temple, \J Be Thou my spirit's Guest, Who at my birth didst give me A second birth more blest. Though here to dwell Thou deignest, Thou in the Godhead, Lord, For ever equal reignest, Art equally adored. 2 0 enter, let me know Thee, And feel Thy power within, The power that breaks our fetters, And rescues us from sin. That I may serve Thee truly, 0 wash and cleanse Thou me, To render honor duly With perfect heart to Thee. 3 'Tis Thou, 0 Spirit, teachest The soul to pray aright ; Thy songs have sweetest music, Thy prayers have wondrous might. They pierce the highest heaven, Unheard they cannot fall, Till lie His help hath given Who surely helpeth all. THE HOLY SPIRIT. zUN 4 The whole wide world, 0 Spirit, Upon Thy hands doth rest ; Our wayward hearts Thou turnest As it may seem Thee best. As Thou hast done so often, Once more Thy power make known, Convert the wicked, soften To tears the heart of stone. 5 Order our path in all things According to Thy mind, And when this life is over, And all must be resigned, With calm and fearless spirit 0 grant us then to die, And after death inherit Eternal life on high. Paul Gerhardt. 1653. Miss Watkworth, Tr. 1862. a. 251 0 Du aUerswszte Freude. 8, 7. 1 TJOLY GHOST, dispel our sadness, XJL Pierce the clouds of sinful night ; Come, Thou Source of sweetest gladness, Breathe Thy life and spread Thy light ! Come, Thou best of all donations God can give, or we implore ! Having Thy sweet consolations, We need wish for nothing more. 2 From that height which knows no measure, As a gracious shower descend, Bringing down the richest treasure Man can wish, or God can send. Author of the new creation ! Come with unction and with power : Make our hearts Thy habitation; On our souls Thy graces shower. 210 THE CHURCH YEAR. 3 Manifest Thy Love forever; Fence ns in on every side; In distress be our reliever; Guard and teach, support and guide. Hear, oh hear our supplication, Loving Spirit, God of peace ! Rest upon this congregation, With the fulness of Thy grace. Paul Gerhardt. lo53. From John Christian Jacobi, Tr. 1725. Augustus Montaijae Toplady, Tr. 1776. a. i^O^ Komm. 0 Jcomm, da Qeist des LeLens. S9 7 \ 7* 1 ( 10ME, O come, Thou quickening Spirit, \J Thou for ever art divine : Let Thy power never fail me, Always fill this heart of mine ; Thus shall grace, and truth, and light Dissipate the gloom of night. 2 Grant my mind and my affections Wisdom, counsel, purity ; That I may be ever seeking Naught but that which pleases Thee. Let Thy knowledge spread and grow, Working error's overthrow. 3 Lexul me to green pastures, lead me By the true and living way, Shield me from each strong temptation That might draw my heart astray ; And if e'er nry feet should turn, For each error let me mourn. 4 Holy Spirit, strong and mighty. Thou who makest all things new, Make Thy work within me perfect. Help me by Thy Word so true, Arm me with that Sword of Thine, And the victory shall be mine. THE HOLT SPIRIT. 211 5 In the faith 0 make me steadfast ; Let not Satan, death or shame Of m}' confidence deprive me ; Lord, my refuge is Thy Name. When the flesh inclines to ill, Let Thy Word prove stronger still. 6 And when my last hour approaches, Let my hopes grow yet more bright, (Since I am an heir of heaven,) In Thy glorious courts of light, Fairer far than voice can tell, There, redeemed by Christ, to dwell. Joachim Neander. d. 1680. Charles William SchaeJJ'er, Tr. 1866 a. 253 a m. 1 /HOME, Holy Spirit, heavenly Dove, \J With ail Thy quickening powers ; Kindle a flame of sacred love In these cold hearts of ours. 2 Look how we grovel here below, Fond of these trifling toys ; Our souls, how heavily they go, To reach eternal joys ! 3 Dear Lord, and shall we ever live At this poor, dying rate ? Our love so cold, so faint to Thee, And Thine to us so great ? 4 Come, Holy Spirit, heavenly Dove, With all Thy quickening powers. Come, shed abroad a Saviour's Love, And that shall kindle ours. H' tti. 1709. a. 254 s. m. 1 pOME, Holy Spirit, come: \^j Let Thy bright beams arise : Dispel the sorrow from our minds, The darkness from our eyes. 212 THE CHURCH YEAR. 2 Revive our drooping faith ; Our doubts and fears remove ; And kindle in our breasts the flame Of never-dying love. 3 Convince us of our sin, Then lead to Jesus' Blood ; And to our wondering view reveal The secret Love of God. 4 'Tis Thine to cleanse the heart, To sanctify the soul, To pour fresh life on every part, And new create the whole. 5 Dwell, therefore, in our hearts ; Our minds from bondage free ; Then shall we know, and praise and love The Father, Son, and Thee. Joseph Hart. 1759. a. 255 l. m. 1 /^lOME, gracious Spirit, heavenly Dove, \U With light and comfort from above. Be Thou my Guardian, Thou my Guide ; O'er every thought and step preside. 2 The light of truth to me display, That I may know and choose Thy way ; Plant holy fear within my heart, That I from Thee may ne'er depart. 3 Conduct me safe, conduct me far From every sin and hurtful snare ; Lead me to God, my final Rest, In His enjoyment to be blest. 4 Lead me to holiness, the road That I must take, to dwell with God ; Lead to Thy Word, that rules must give, And sure directions how to live. ifi. THE HOLY SPIRIT. 213 5 Lead me to Christ, the living Way, Nor let me from His pastures stray. Lead me to heaven, the seat of bliss, Where pleasure in perfection is. Simon Browne. 1720. a. 256 1 p RACIOUS Spirit, Dove divine! VJT Let Thy light within me shine ; All my guilty fears remove, Fill me with Thy heavenly love. 2 Speak Thy pardoning grace to me, Set the burdened sinner free ; Lead me to the Lamb of God, Wash me in His precious Blood. 3 Life and peace to me impart ; Seal salvation on my heart ; Breathe Thyself into my breast, Earnest of immortal rest. 4 Let me never from Thee stray, Keep me in the narrow way : Fill my soul with joy divine, Keep me, Lord, for ever Thine. John Stacker. 1777. a. 257 7s. 1 TJOLY GHOST, with light divine, XI Shine upon this heart of mine ! Chase the shades of night away, Turn the darkness into day. 2 Let me see my Saviour's face, Let me all His beauties trace ; Show those glorious truths to me, Which are onty known to Thee. 3 Holy Ghost, with power divine, Cleanse this guilty heart of mine : In Thy mercy pity me, From sin's bondage set me free. 214 THE CHURCH YEAR. 4 Holy Ghost, with joy divine, Cheer this saddened heart of mine ; Yield a sacred, settled peace, Let it grow and still increase. 5 Holy Spirit, all divine, Dwell within this heart of mine ; Cast down every idol throne, Reign supreme, and reign alone. 6 See, to Thee I yield my heart ; Shed Thy life through every part. A pure temple I would be, Wholly dedicate to Thee. 258 Andrew Reed. 1817. a. 7s, 1 TJOLY GHOST, my soul inspire ! JjL Spirit of the Almighty Sire, Spirit of the Son divine, Comforter, Thy gifts be mine ! 2 Holy Spirit, in my breast Grant that lively faith may rest, And subdue each rebel thought To believe what Thou hast taught. 3 When around my sinking soul Gathering waves of sorrow roll, Spirit blest, the tempest still, And with hope my bosom fill. 4 Holy Spirit, from my mind Thought, and wish, and will unkind, Deed and word unkind remove, And my bosom fill with love. 5 Faith, and hope, and charity. Comforter, descend from Thee : Thou the anointing Spirit art -f These Thy gifts to us impart ! TRINITY. 215 Till our faith be lost sight, Hope be swallowed in delight. Love return to dwell with Thee In the thn Richard Mant 1837. TRINITY. 259 c. k 1 TJAIL ! holy, holy, holy Lord. XT Whom One in Three we kmr? By all Thy heavenly h sts : lored, By all Thy Church be] 2 One undivided Trinity With triumph wi im; Thy universe is fall of Tl And speaks Thy glorious Name. 3 Thee, holy Father, we conn e - : Lee, holy Son. adore ; And Thee, the Holy Ghost, we bless, And worship evermore. 4 Hail ! holy. holy, holy Lord. Our heavenly song shall be: Supreme, essential One, adored In co-eternal Three ! 1763 a m. T'lTHjoy our voices we unite. And lift our hearts above, To Qi 1. the God of power and might. To God. whose name is L To Him. who us, and earth, and sk: With all their armies made. From us. from all. let anthems . To God the Father paid. 260 'W 216 THE CIIURCH YEAR. 3 To Him, whose Death for all mankind, For us, redemption won, By us, by all, be songs combined, In praise to God the Son. 4 To Him, who us and all His fold With sanctity arrays, To God, from all His saints enrolled, The Holy Ghost, be praise. 5 To God, whose Xame His Word reveals, Whom all His saints confess, Whose grace His faithful promise seals, To save, to cleanse, to bless : 6 To God, from whom all blessings flow, Eternal One in Three, From all his saints, above, below, Eternal glory be ! Richard Maid. 1837. a. 261 s. m. 1 T^ATHER, in whom we live, JL In whom we are and move, The glory, power, and praise receive Of Thy creating Love. 2 Incarnate Deity. Let all the ransomed race Render in thanks their lives to Thee, For Thy redeeming grace. 3 Spirit of holiness, Let all Thy saints adore Thy sacred energy, and bless Thy heart-renewing power. 4 Eternal triune Lord, Let all the hosts above, Let all the sons of men, record, And dwell upon Thy Love. C. Wesh-y. 1746. TRINITY. 217 262 g> *- 1 /HOME, Thou almighty King, V^ Help us Thy Name to sing, Help us to praise ! Father all glorious, O'er all victorious, Come and reign over us, Ancient of da}^s. 2 Jesus, our Lord, descend ; From all our foes defend, Nor let us fall ; Let Thine almighty aid Our sure defence be made ; Our souls on Thee be stayed ; Lord, hear our call ! 3 Come, Thou incarnate Word, Gird on Thy mighty sword, Our prayer attend : Come, and Thy people bless, And give Thy word success ; Spirit of holiness, On us descend. 4 Come, hoi}' Comforter, Thy sacred witness bear In this glad hour : Thou who almighty art, Now rule in every heart, And ne'er from us depart, Spirit of power ! 5 To the great One in Three Eternal praises be, Hence, evermore! Hib sovereign Majesty May we in glory see, And to eternity Love and adore. a Wedeyrmi. a. 218 THE CHURCH. 263 L. M. 1 THATHER of heaven ! whose Love profound Jj A ransom for our souls hath found, Before Thy throne we sinners bend: To us Thy pardoning Love extend. 2 Almighty Son! Incarnate Word! Our Prophet, Priest, Redeemer, Lord ! Before Thy throne we sinners bend : To us Thy saving grace extend. 3 Eternal Spirit ! by whose breath The soul is raised from sin and death, Before Thy throne we sinners bend : To us Thy quickening power extend. 4 Jehovah ! Father, Spirit, Son ! Mysterious Godhead ! Three in One ! Before Th}^ throne we sinners bend : Grace, pardon, life, to us extend ! John Cooper. 1812. THE CHURCH. 264 Psalm 118. C. M. 1 T)EHOLD the sure Foundation Stone _D Which God in Zion lays, To build our heavenly hopes upon, And His eternal praise. 2 Chosen of God, to sinners dear, And saints adore the Xame ; They trust their whole salvation here,. Nor shall they suffer shame. 3 The foolish builders, scribe and priest, Reject it with disdain ; Yet on this Rock the Church shall rest, And envy rage in vain. HER NATURE. 219 4 What though tl. _ 3 of hell withstood, must this Building ris ;ne own work, aliiightv God, Aud wondrous in om ~ ~ - Watt*- 1H9. 265 1 TT 1 1 \ \ Extol His glorious Name, Wh i w 1 the spaci - i :h. I raised our ruined frame. He built the Church who - Sing and exalt His honors high. 2 See the Foundation I By I livine; Jesus, His - n Son, bright His gloric - les lids, in dust He lies, t from His tomb a Church inio;ht ri 3 But He f r ever live s, r for Himself alone : tch saint new life deriv g m Him the 1: v S ne. His influence spreads through every soul, ::d in one house unites the who! 4 To Him with joy we mov In Him The living temple gr<: s, And owns the 1 's hand. That Structure. Lord, still higher 1 Louder to sound its Boil *. ^ ^ JJodd 266 1 p LORIOUS thing! e are spoken, Vj Zion, City 1 He. wh - I can not be broken. His own abc 220 THE CHURCH. On the Rock of Ages founded, What can shake thy sure repose? With salvation's walls surrounded, Thou may'st smile at all thy foes. 2 See the streams of living waters, Springing from eternal love, Well supply thy sons and daughters, And all fear of want remove. Who can faint while such a river Ever flows their thirst to assuage ? Grace, which, like the Lord, the Giver, Never fails from age to age. 3 Saviour, if of Zion's city I, through grace, a member am, Let the world deride or pity, I will glory in Thy Name. Fading is the worldling's pleasure, All his boasted pomp and show ; Solid joys and lasting treasure None but Zion's children know. John Newton. 1< 267 1 (\ ZION, tune thy voice, \J And raise thy hands on high. Tell all the earth thy joys, And boast salvation nigh. Cheerful in God, I While rays divine Arise and shine, | Stream all abroad 2 He gilds thy mourning face With beams that cannot fade ; His all-resplendent grace He pours around thy head. The nations round I With lustre new Thy form shall view, | Divinely crowned H. M. HER WEAKNESS AND STRENGTH. 221 3 In honor to His Xame, Reflect that sacred light. And loud that grace proclaim Which makes thy darkness bright. Pursue His praise. In worlds above Till sovereign Love Thy glory raise 4 There, on His holy hill. A brighter Sun shall rise. And with His radiance fill , Those fairer, purer skies : While round His throne, j In nobler spheres Ten thousand stars His influence own. Doddridge. 1755. Jbo Verzagt nicht. du Ilauflein klehi. C. P. JMT. 1 TjlEAR not. 0 little flock, the foe X Who madly seeks your overthrow ; Dread not his rage and power : What though your courage sometimes faints, His seeming triumph o'er God's saints Lasts but a little hour. 2 Be of good cheer ; your cause belongs To Him who can avenge your wrongs ; Leave it to Kim. our Lord. Though hidden yet from mortal eyes. Salvation shall for you arise : He girdeth on His sword ! 3 As true as God's own Word is true, Not earth nor hell with all their crew Against us shall prevail. A jest and byword are they grown : God is with us ; we are His own ; Our victory cannot tail. 4 Amen, Lord Jesus, grant our prayer ! Great Captain, now Thine arm make bare ; 222 the church. Fight for us once again I So shall Thy saints and martyrs raise A mighty chorus to Thy praise, " World without end. Amen. ■».%• Adnlphm. 1631. Miss Winkworth, Tr. ISoo. 269 Psalm 48. S. 31. 1 r\ RBAT is the Lord our God, VJ And let His praise be great ; He makes His churches His abode, His most delightful seat. 2 These temples of His grace, How beautiful they stand ! The honors of our native place, And bulwarks of our land. 3 In Zion God is known A refuge in distress ; How bright has His salvation shone Through all her palaces ! 4 Oft have our fathers told, Our eyes have often seen, How well our God secures the fold, Where His own sheep have been. 5 In every new distress We'll to His house repair. We'll think upon His wondrous grace, And seek deliverance there. Watts. 1719. 270 1 1 s97. 1 r/lON stands with hills surrounded; I j Zion kept by power divine ; Ml her foes shall be confounded, Though the world in arms combine. Happy Zion, What a favored lot is thine ! HER PROTECTION AND DEFENCE. 223 2 Every human tie may perish ; Friend to friend unfaithful prove ; Mothers cease their own to cherish ; Heaven and earth at last remove : But no changes Can attend Jehovah's love. 3 In the furnace God may prove thee, Thence to bring thee forth more bright, But can never cease to love thee ; Thou art precious in His sight : God is with thee, God, thine everlasting Light. Tlioma* Kelly. 1804. 271 *, 7, 7. 1 QEE the vineyard Thou hast planted, O God of mercy. Lord of hosts ! Let Thy people's prayer be granted, Keep it safe from hostile boasts. Hear Thy people when they pray, Keep Thy vineyard night and day ! 2 Drooping plants revive and nourish ; Let them thrive beneath Thy hand ; Let the weak grow strong and nourish, Blooming fair at Thy command : Let the fruitful yield Thee more, Laden with a richer store. 3 Further. Lord, be Thou entreated ; Plant the barren waste around. Let Thy work be thus completed, And no fruitless spot be found. Let the earth a vineyard be, Consecrated, Lord, to Thee ! Thomas Ktlly. 1806. a. 224 THE CHURCH. £i& Willkommen unter Deiner Schaar. Iambic. S97» 1 Y\7E hail Thee, Lord, Thy Church's Rock, VV With joyful acclamation! Thou Guardian Shepherd of Thy flock, Come, feed Thy congregation. We own the doctrine of Thy Cross To be our sole foundation : Accept from every one of us The deepest adoration. 2 0 Thou, who always dost abide Thy Church's Head and Saviour, Be still Thy servants' constant Guide, Direct our whole behavior. Thy statutes to Thy Church declare, Still watch o'er its salvation: Each member make Thy special car** And aid him in his station. 3 Jesus, the Church's Head and Lord, Who as a shepherd leadest, And with Thy precious Blood and Word Thy people richly feedest : For mercies in such countless throng We bow our hearts before Thee, And hope we shall in heaven ere long More worthily adore Thee. Nicholas Louis, Count Zinzendorf. 1741. Moravian, Tr. 1789. 273 Festival of the Reformation. C. M. 1 T OB.D, not to us, we claim it not, J j To Thee be all the praise, That no profane and sinful spot Our mother Church o'erlays: That, as in her primeval da}'s, From intermediate stain Cleansed by Thy Word, to Thee she pays Unsullied rites again. FESTIVAL OF THE REFORMATION. 22 2 To no material form confined, A spirit pure alone, We serve Thee not in likeness shrined Of bread, or wood, or stone: Xor saint nor angel at Thy throne We crave to intercede, With Thee for our misdeeds atone, With Thee for mercy plead. 3 But far remote we seek Thy face, Hid in Thy heavenly seat : And, sole Transmitter of Thy grace, The Saviour's Name entreat : And thus to Thee with honor meet We hymn the grateful lay, Whose Word recalled our erring feet, And warned us how to pray. 4 To Thee, adored in ages past, Eternal One and Three, To Thee, whose worship aye shall last, In trinal Unity : To Thee, 0 Father ; Son, to Thee ; And Thee, 0 Spirit blest, By saints on earth all glory be With saints in heaven acldrest ! Richard Mant. 1*37. a. JiM*± Emfeste Burg ist unser Gott. \ MIGHTY Fortress is our God, ^\ A trusty Shield and Weapon ; He helps us free from every need That hath us now overtaken. The old bitter foe Means us deadly woe : Deep guile and great might Are his dread arms in fight, On earth is not his equal. 1 226 TIIE CHURCH. 2 With might of ours can naught be done, Soon were our loss effected ; But for us fights the Valiant One Whom God himself elected. Ask ye. Who is this ? Jesus Christ it is, Of Sabaoth Lord, And there's none other God, He holds the field for ever. 3 Though devils all the world should fill, All watching to devour us, We tremble not, we fear no ill, The\' cannot overpower us. This world's prince may still Scowl fierce as he will, He can harm us none, He's judged, the deed is done, One little word o'erthrows him. 4 The Word they still shall let remain T And not a thank have for it, He's by our side upon the plain, With his good gifts and Spirit, Take they then our life, Goods, fame, child and wife ; When their worst is done, They yet have nothing won, The Kingdom ours remaineth. Mar/in Luther 1529. 275 Psalm 137. 8. M. 1 T LOYE Thy Zion, Lord, .1 The house of Thine abode ; The Church our blest Redeemer saved With His own precious Blood. THE COMMUNION OF SAINTS. 227 2 I love Thy Church, 0 God ! Her walls before Thee stand, Dear as the apple of Thine eye, And graven on Thy hand. 3 For her nry tears shall fall ; For her my prayers ascend : To her my cares and toils be given, Till toils and cares shall end. 4 Beyond my highest joy I prize her heavenly ways, Her sweet communion, solemn vows, Her hymns of love and praise. 5 Jesus, Thou Friend divine, Our Saviour and our King, Thy hand from every snare and foe, Shall great deliverance bring. 6 Sure as Thy truth shall last, To Zion shall be given The brightest glories earth can }Tield, And brighter bliss of heaven. Timothy Dwight. 1S00 2. 276 Iambic. 8, 7. 1 T OBI), in Thy kingdom there shall be I k No aliens from each other, But even as he loves himself Each saint shall love his brother. 2 When in Thy courts below we meet To mourn our sinful living, And with united hearts repeat Confession, creed, thanksgiving : 3 Make us to hear in each sweet word Thy Holy Spirit calling To oneness with Thy Church and Thee, That heavenly bond forestalling. 228 THE CHURCH. 4 One Baptism and one faith have we, One Spirit sent to win ns, One Lord, one Father, and one God, Above, and through, and in us. 5 Never, by schism, or by sin, May we that union sever, Till all, to perfect stature grown, Are one with Thee for ever. Joseph Anstict 1836. 277 &- M- 1 ANE sole baptismal sign, \J One Lord, below, above, Zion, one faith is thine, One only watchword, Love. From different temples though it rise, One song ascendeth to the skies. 2 Our Sacrifice is one ; One Priest before the throne, The slain, the risen Son, Redeemer, Lord alone. Thou who didst raise Him from the dead, Unite Thy people in their Head ! 3 0 may that holy prayer, His tenderest and His last, His constant, latest care, Ere to His throne He passed, No longer unfulfilled remain, The world's offence, His people's stain 1 4 Head of Thy Church beneath, The catholic, the true, On all her members breathe, Her broken frame renew ! Then shall Thy perfect will be done, When Christians love and live as one. George Robinson. 1343. a. THE COMMUNION OF SAINTS. 229 278 Ilerz und Uerz vereint zusammen. fs* 1 TESUS. truest Friend, unite J All Thy consecrated band, That their hearts be set aright To fulfil Thy last command. 2 Thou who dost command that all Practise love who bear Thy name, Wake the dead, new followers call. Touch the slothful with Thy flame. 3 Let us live. 0 Lord, at one, As Thou with the Father art ; That through all the world be none Of Thy members left apart. 4 Let us find what Thou hast sought ; In the Son be all men freed. And the world at last be taught That Thy rule is blest indeed. 5 Father of all souls, we praise Thee, who shinest in the Son ; Lord, to Thee our hymns we raise, Who hast all men to Thee drawn ! ■I Zniztndorf. 1725. MUu Winkicorlh, Tr. 1^55. a. 279 c.p.m, 1 ^\ TAY we Thy precepts. Lord, fulfil. JxL And do on earth our Father's will, Aa angels do above: Still walk in Christ, the living Way, With all Thy children, and obey The law of Christian love. 2 So may we join Thy Name to bl( Thy grace adore, Thy power confess, 230 THE CHURCH. From sin and strife to flee : One is our calling, one our name, The end of all our hopes the same, A crown of life with Thee. . 3 Spirit of life, of love and peace, Unite our hearts, our joy increase, Thy gracious help supply : To each of us the blessing give, In Christian fellowship to live, In joyful hope to die. Edward Osier. 1836. a 280 a m 1 T71ATHER of all, from whom we trace Jj Our universal kind, Teach us to all of human race To show a brother's mind. 2 Saviour of men, 'twas Thine the pain Of death for all to bear ; In concord all Thy followers train, Meet for the name they share. 3 Spirit of grace, God's chosen fold Who lavest with heavenly dew, 0 grant that all, the Truth who hold, May peace with all pursue. 4 0 may mankind in love agree, Sons of one parent stock ; But chief may Christian verity Connect the Christian flock ! 5 May Truth to all wiio hear its sound A bond of union prove ; And fellowship of faith be crowned With fellowship of love ! THE COMMUNION OF SAINTS. 231 6 Paternal Godhead, praise to Thee, Thy Spirit, and Thy Son ! And keep Thy Church in unity, As Thou with them art one ! Richard Mant. 1S37. a. 281 a m 1 1 TAPPY the souls to Jesus joined, Xl And saved by grace alone : Walking in all His ways they find Their heaven on earth begun. 2 The Church triumphant in Thy Love, Their mighty joys we know : They sing the Lamb in hymns above, And we in hymns below. 3 Thee in Thy glorious realm they praise, And bow before Thy throne ; We in the kingdom of Thy grace : The kingdoms are but one. 4 The Holy to the Holiest leads ; From hence our spirits rise ; And he that in Thy statutes treads Shall meet Thee in the skies. C. Wesley. 1745. a, 282 a m. 1 /^10ME. let us join our friends above, \J That have obtained the prize, And on the eagle wings of love To joy celestial rise. 2 Let all the saints terrestrial sing, With those to glory gone ; For all the servants of our Kincr In earth and heaven, are one. 232 THE CHURCH. 3 One family, we dwell in Him, One Church above, beneath ; Though now divided by the stream, The narrow stream oi death. 4 One army of the living God, To His command we bow ; Tart of His host has crossed the flood, And part is crossing now. 5 His militant, embodied host, With wishful looks we stand, And long to see that happy coast, And reach that heavenly land. 6 Even now by faith we join our hands With those that went before, And greet the blood-besprinkled bands On the eternal shore. 7 Lord Jesus, be our constant Guide, And when the word is given, Bid the cold waves of death divide, And land us all in heaven. C. Wesley. 17£9. a. 283 c. r. m. 1 f\ GOD, in whom the happy dead vJ Still live united to their Head, Their Lord and ours the same : For all Thy saints, to memory dear. Departed in Thy faith and fear. We bless Thy holy Name. 2 By the same grace upheld, may we So follow those who followed Thee, As with them to partake The free reward of heavenly bliss. Merciful Father ! grant us this, For our Redeemer's sake. Josiah Conder. 1836 THE MINISTRY. 233 284 & m* 1 nOR all Thy saints, 0 Lord, £ Who strove in Thee to live, ^Vlo followed Thee, obeyed, adored, Our grateful hymn receive. 2 For all Thy saints, 0 Lord, Accept our thankful cry, Who counted Thee their great reward, And strove in Thee to die. 3 They all, in life or death. With Thee, their Lord, in view. Learned from Thy Holy Spirit's breath To sutler and to do. 4 For this. Thy Xame we bless, And humbly pray that we May follow them in holiness, And live and die in Thee : 5 With them the Father. Son, And Holy Ghost to praise. As in the ancient days was done, And shall through endless days. hidiard Mant. 1837. 285 s.m. 1 TTOW beauteous are their feet, ±\_ Who stand on Zion's hill ! Who bring salvation on their tongues, And words of peace reveal. 2 How charming is their voice ! How sweet the tidings are ! "Zion behold thy Saviour King; He reigns and triumphs here." 234 THE CHURCH. . 3 How happy are our ears, That hear this joyful sound, Which kings and prophets waited for, And sought, but never found ! 4 How blessed are our e}^es, That see this heavenly light ! Prophets and kings desired it long, But died without the sight. 5 The watchmen join their voice, And tuneful notes emplo}r ; Jerusalem breaks forth in songs, And deserts learn the joy. 6 The Lord makes bare His arm Through all the earth abroad ; Let all the nations now behold Their Saviour and their God. Watts. 1709. a. a r. m. 286 1 T ORD of the Church, we humbly pray I i For those who guide us in Thy way, And speak Thy holy Word : With love divine their hearts inspire, And touch their lips with hallowed fire, And needful grace afford. 2 Help them to preach the truth of God, Redemption through the Saviour's Blood : Nor let the Spirit cease On all the Church His gifts to shower ; To them a messenger of power, To us, of life and peace. 3 So may they live to Thee alone : Then hear the welcome word, " Well done I" THE MINISTRY. 235 And take their crown above ; Enter into their Master's joy, And all eternity employ In praise, and bliss, and love. • Osier. 1836. 287 l. m. 1 TESUS. Thy wandering sheep behold ! J See, Lord, with tender pity see Poor souls that cannot find the fold, Till sought and gathered in by Thee. 2 Lost are they now. and scattered wide, In pain, and weariness, and want : With no kind Shepherd near to guide The sick and spiritless and faint. 3 Thou, only Thou, the kind and good, The great redeeming Shepherd art ; Collect Thy flock, and give them food, And pastors after Thine own heart. 4 A double portion from above Of Thine all-quickening grace impart ; Shed forth Thy universal love In every faithful pastor's heart. •>v. 1742. i 288 s. m. 1 r ORD of the harvest, hear JLi Thy needy servants' cry ; Answer our faith's effectual prayer, And all our wants supply. 2 On Thee we humbly wait ; Our wants are in Thy view ; The harvest truly, Lord, is great, The laborers are few. 3 Anoint and send forth more Into Thy Church abroad, And let them speak Thy word of power. As workers with their God. 28 236 THE CHURCH. 4 0 let them spread Thy Name, Their mission fully prove ; Thy univeisal grace proclaim, Thy all-redeeming Love. C. Wesley. 1742. a. 289 L. m. ai. LORD of the Gospel harvest, send More laborers forth into Thy field : More pastors teach Thy flock to tend : More workmen raise Thy house to build : His work and place to each assign, And clothe their word with power divine. C. Wstejf. 1758. 290 Wach auf, Du Geist. L. JI. 67. 1 A WAKE, thon Spirit, who didst fire J\ The watchmen of the Church's youth, Who faced the foe's envenomed ire, Who witnessed day and night Thy truth, Whose voices loud are ringing still, And bringing hosts to know Thy will. 2 Lord, let our earnest prayer be heard, The prayei Thy Son hath bid us pray, For lo, Thy children's hearts are stirred In every land in this our day, To cry with fervent soul to Thee, 0 help us, Lord ! so let it be ! 3 0 haste to help, ere we are lost ! Send preachers forth, in spirit strong, Armed with Thy Word, a dauntless host. Bold to attack the rule of wrong ; Let them the earth for Thee reclaim, Thy heritage., to know Thy Name. 4 Would there were help within our walls ! 0 let Thy Spirit come again, Before whom every barrier falls, And now once more shine forth as then ! THE HOUSE OF GOD. 237 0 rend the heavens and make us free ! Come, Lord, and bring us "back to Thee ! 5 And let Thy Word have speedy course, Through every land be glorified, Till all the heathen know its force, And fill Thy churches far and wide ; Wake Israel from her sleep, 0 Lord, And spread the conquests of Thy Word ! 6 The Church's desert paths restore ; Let stumbling-blocks that in them lie Hinder Thy Word henceforth no more : Error destroy, and heresy. And let Thy Church, from hirelings free, Bloom as a garden fair to Thee ! Charles Henry Brgatzly. 1725. Wmkmortk, Tr. 1^55. £\jL Laying of a Corner-stone. 7\ G, 8* 1 rpHOIT, who hast in Zion laid _1_ The true Foundation-Stone. And with those a covenant made Who build on that alone : Hear us, Architect divine! Great Builder of Thy Church below ! ^ow upon Thy servants shine, Who seek Thy praise to show. 2 Earth is Thine ; her thousand hills Thy mighty hand sustains : Heaven Thy awful presence fills ; O'er all Thy glory reigns : Yet the place of all prepared By regal David's favored - Thy peculiar Messing sin, And stood Thy chosen throne. 238 THE CHURCH. 3 We, like Jesse's son, would raise A temple to the Lord ; Sound throughout its courts His praise. His saving Name record ; Dedicate a house to Him Who once, in mortal weakness shrined, Sorrowed, suffered, to redeem, To rescue all mankind. 4 Father, Son, and Spirit, send The consecrating flame ; Now in majesty descend, Inscribe the living Name : That great Name by which we live, Now write on this accepted stone ; Us into Thy hands receive ; Our temple make Thy throne. Agnes Bulnicr. 1831. Dedication. AuA Angulare Fundamentum. 89 7* 1 pHRIST, Thou art the sure Foundation, \J Thou the Head and Corner-stone ; Chosen of the Lord, and precious, Binding all the Church in one ; Thou Thy Zion's help for ever, And her Confidence alone. 2 To this temple, where we call Thee, Come, 0 Lord of Hosts, to-day ! With Thy wonted loving-kindness Hear Thy servants as they pray ; And Thy fullest benediction Shed within these walls alway. 3 Here vouchsafe to all Thy servants What they ask of Thee to gain, What they gain from Thee for ever THE HOL'SE OF GOD. 239 With the blessed to retain, And hereafter in Thy glory Evermore with Thee to reign. 4 Praise and honor to the Father, Praise and honor to the Son, Praise and honor to the Spirit, Ever Three and ever One ; One in might, and one in glory, While eternal ages run. -John Mason Scale. 1851. a 2*70 Urbs beata Hierusalem. 89 7» 1 /HOME Thou now, and be among us, \J Lord and Maker, while we pray : Let Thy presence fill the temple Which we dedicate to-day ; And, Thyself its Consecrator, Dwell within its walls alway. 2 Grant that all Thy faithful people May Thy truer temple be ; Neither flesh, nor soul, nor spirit, Know another Lord than Thee ; But, to Thee once dedicated, Serve Thee everlastingly. 3 Bright be here the Monarch's altar, With the presents that we bring; Held in holy veneration, Rich with many an offering ; Ever hallowed, ever quiet. Ever dear to God its King. 4 Here our souls, as Thy true altars, Deign to hallow and to bless. 0 Thou future Judge of all men, With Thy grace and holiness : That Thy gifts sent down from heaven, We may evermore possess. 240 THE CHURCH. 5 Praise and honor to the Father ; Praise and honor to the Son ; Praise and honor to the Spirit, Ever Three and ever One ; Consnbstantial, coeternal, While unending as;es run. John Mason Neale. 1856. 294 7s 1 T ORD of hosts, to Thee we raise _Lj Here a house of pra}Ter and praise ; Thou Thy people's hearts prepare Here to meet for praise and prayer. 2 Let the living here be fed With Thy Word, the heavenly bread ; Here reveal Thy mercy sure, While the sun and moon endure. 3 Hallelujah! — earth and sky To the joyful sound reply ; Hallelujah! — hence ascend Prayer and praise till time shall end. James M And warn me where my danger lies ; But 'tis Thy blessed Gospel, Lord, That makes my guilty conscience clean, Converts my soul, subdues my sin, And gives a free, but large reward. 4 Who knows the errors of his thoughts ? My God, forgive my secret faults, And from presumptuous sins restrain. Accept my poor attempts of praise, That I have read Thy Book of grace And book of nature not in vain. Watt*. 1719. 309 c- M- 1 TJOW. precious is the Book divine, JLl By inspiration given ! Bright as a lamp its doctrines shine. To guide our souls to heaven. THE WORD OF GOD. 251 2 It sweetly cheers our drooping hearts In this dark vale of tears ; Life, light, and joy it still imparts, And quells our rising fears. 3 This Lamp, through all the tedious night Of life, shall guide our way, Till we behold the clearer light Of an eternal day. John MtwcetL 1782L 310 a a. 1 T^ATHER of mercies, in Thy Word _f What endless glory shines ! For ever be Thy Name adored For these celestial lines. 2 Here the Redeemer's welcome voice Spreads heavenly peace around ; • And life and everlasting joys Attend the blissful sound. 3 0 may these heavenly pages be My ever dear delight ; And still new beauties may I see, And still increasing light ! 4 Divine Instructor, gracious Lord ! Be Thou for ever near ; Teach me to love Thy sacred Word, And view my Saviour there. Anne Steele. 1760. 311 1 \ GLORY gilds the sacred page, j \ Majestic like the sun ; It gives a light to every a^e. It gives, but borrows none. 2 The Hand that gave it still supplies II U gracious light and heat. His troths upon the nations rise ; Thev rise, but never set. V. M* 252 THE MEANS OF GRACE. 3 Let everlasting thanks be Thine, For such a bright display As makes a world of darkness shine With beams of heavenly day. . 4 My soul rejoices to pursue The steps of Him I love, Till glory breaks upon my view In brighter worlds above. ±i± un0n William Coivper. 1779. 312 Psalm 119. C M. 1 TTOW shall the young secure their hearts, XI And guard their lives from sin ? Thy Word the choicest rules imparts To keep the conscience clean. 2 'Tis like the sun, a heavenly light, That guides us all the day ; And through the dangers of the night A lamp to lead our way. 3 The starry heavens Thy rule obey, The earth maintains her place ; And these Thy servants, night and day, Thy skill and power express. 4 But still Thy Law and Gospel, Lord, Have lessons more divine ; Not earth stands firmer than Thy Word, Nor stars so nobly shine. 5 Thy Word is everlasting truth : How pure is every page ! That holy Book shall guide our youth, And well support our age. ^ ^ oij O Trochaic. 68. 1 T ORD. Thy Word abideth, J_j And our footsteps guideth ; Who its truth belie veth Light and joy receiveth. THE WORD. 85| 2 When our foes are near us, Then Thy Word doth cheer us, Word of consols:. _ : salvation. 3 When the storms are o'er And dark clouds before Then its light directeth. I our way protecteth. 4 Whc can tell the [ I Who recount the treasure, rd imparted T the simple-heart e 5 Word of mercy, giving or to the liv; _ rd of life, supplying infort to the d vi: g 6 O th - erning : st holy learning. Lord, may love and fear Thee, Evermore be ee! ry William Baker. 1«L 314 Dm Wort. 0 Hcrr, itt mUder Thorn, < , Jfm 1 THY Word. 0 Lord, like gentle d^ A Falls soft on hearts thaf pine ; Lord, to Thy garden ne'er refuse - heavenly balm of Thine. Watered by Thee, let every tree Forth blossom to Thy pr By grace of Thine bear fruit divine. Through all the com:: _ 2 Thy Word is like a naming sword, A wedge that cleaveth stone : Keen ; io burns Thy Word, Ind pierceth flesh and bone. 254 THE MEANS OF GRACE. Let it ^o forth o'er all the earth, To cleanse our hearts within. To show Thy powe* in Satan's hour. And break the might of sin. 3 Thy Word, a wondrous guiding star, On pilgrim hearts doth rise, Leads those to God who dwell afar, And makes the simple wise. Let not its light e'er sink in night ; In every spirit shine, That none may miss heaven's final bliss, Led by Thy light divine. Ciarle* Bernard Garve. 1825. From Miss Winkworth, Tr. 1855. 315 a M- 1 \ CCEPT, 0 Lord, Thy servants' thanks j\ For Thy enlivening Word, By Thy most Holy Spirit taught, By holy prophets heard. That Word in Thy recording Book From age to age descends : Her teaching here Thy Church begins. And here her teaching ends. 2 Whate'er of truth the soul can need To clear her darkling sight, Whate'er to check the wandering feet, And guide their course aright ; Whate'er of fear the bad to daunt, Of hope the good to cheer : All that may profit man, 0 Lord, Thy bounty gives us here. 3 Joined with our household's little church, And in our lonely hours, And in the assembly of the saints, That sacred Word be ours, THE WORD. 255 To read and hear, to mark and learn, And inwardly digest : And He who gave the Word, may He On those who learn it. rest ! 4 Thenee on our hearts may lively faith Celestial comfort pour, With patience, lightener of our ills, And hope that looks before : That we. with Thy united Church, May lift our souls above. And with one mind and mouth proclaim Th}' glory, God of love ! Richard Mont. 1837. O-LO Erlialt uns. Ilerr. hex Deinem Wort. X. -31. 1 T ORD. keep us steadfast in Thy Word : I 1 Curb those who fain by craft or sword Would wrest the kingdom from Thy Son, And set at naught all He hath done. 2 Lord Jesus Christ. Thy power make known ; For Thou art Lord of lords alone : Defend Thy Christendom, that we May evermore sing praise to Thee. 3 0 Comforter, of priceless worth, Send peace and unity on earth. Support us in our final strife. And lead us out of death to life. Martin Luther. 1541. Mia Wktkunrth, i'r. 1802. 317 WaUe, walte, nah und fern. Js. 1 Q PREAD, 0 spread, thou mighty Word, iJ Spread the kingdom of the Lord, Wheresoe'er His breath has given Life to beings meant for heaven. 2 Tell them how the Father's will Made the world, and keeps it still ; 256 THE MEANS OF GRACE. How He sent His Son to save All who help and comfort crave. 3 Tell them of the Spirit given Now, to guide os up to heaven, Strong and holy, just and true, Working both to will and do. 4 Word of life, most pure and strong, Lo, for Thee the nations long : Spread, till from its dreary night All the world awakes to light. 5 Lord of harvest, let there be Joy and strength to work for Thee : Let the nations far and near, See Thy light, and learn Thy fear Jonathan Frederic Balinmaicr. 1823. Miss Winkworlh, Tr. 185S-. BAPTISM. 318 Liebster Jesu, wir sind hier. 7f S9 8. 1 "QLESSED Jesus, here we stand, Jj Met to do as Thou hast spoken ; And this child, at Thy command, Now Ave bring to Thee, in token That to Thee it here is given ; For of such shall be Thy heaven. 2 Yes, Thy warning voice is plain, And we fain would keep it duly ; " He who is not born again, Heart and life renewing truly, Born of water and the Spirit, Will my kingdom ne'er inherit." 3 Therefore hasten we to Thee ; Take the pledge we bring, 0 take it I Let us here Thy glory see, And in tender pity make it BAPTISM. 257 Now Thy child, and leave it neve., Thine oi earth and Thine for ever. 4 Make it. Lord. Thy member now ; Shepherd, take thy lamb, and feed it ; Prince of peace, its peace be Thon ; Way of life, to heaven lead it ; Vine/this branch may nothing sever, Be it graft in Thee for ever. 5 Now upon Thy heart it lies, What our hearts so clearly treasure : Heavenward lead onr burdened sighs, Pour Thy blessing without measure ; Write the name we now have given. Write it in the book of heaven. tmtfi Sc/tmoOs. 1704. Jfui Wtnkworth, TV. 1858. 319 0 Yaterherz. C. H. M 1 T~^ATHEK, who hast created all J In wisest love, we pray. Look on this babe, who at Thy call Is entering on life's way. Bend o'er it now with blessing fraught, And make Thou something out of naught 2 0 Son. who diedst for us. behold, We bring our child to Thee ! Great Shepherd, take it to Thy fold, Thine own for aye to be : Defend it through this earthly strife, And lead it on the path of life. 3 Spirit, who broodest o'er the wave, Descend upon this child : Give endless life, its spirit lave With waters undenled : Grant it, while yet a babe, to be A child of God, a home for Thee ! 258 THE MEANS OF GRACE. 4 0 God, what Thou command'st is done: We speak, but Thine the might : This child, which scarce hath seen the sun, 0 pour on it Thy light, In faith and hope, in jo}T and love, Thou Sun of all below, above ! K Wmkirorlh, Tr. 1S58. a. 320 a m. 1 QEE Israel's gentle Shepherd stand, ^ With all-engaging charms ; Hark, how He calls the tender lambs, And folds them in His arms ! 2 " Permit them to approach," He cries, " Nor scorn their humble name : It was to bless such souls as these, The Lord of angels came." 3 We bring them, Lord, with grateful hearts, And yield them up to Thee ; Joyful that we ourselves are Thine, Thine let our offspring be ! Doddridyt. 1755. a. 321 7s. 1 T)ARD0XED through redeeming grace, JL In Thy blessed Son revealed, Worshipping before Tlry face, Lord, to Thee ourselves we }Tield. 2 Thou the sacrifice receive, Hornby offered through Thy Son; Quicken us in Him to live; Lord, in us Thy will be dono. 3 By the hallowed outward sign, By the cleansing grace within. Seal, and make us wholly Thine ; Wash, and keep us pure from sin. CONFIRMATION. 2 5 9 4 Called to bear the Christian name. May our vows and life accord, And our every deed proclaim " Holiness unto the Lord ! " Edward Osier. 1836. 322 CONFIRMATION. 8,7. 1 T>LESSED Saviour, who hast taught me J3 I should live to Thee alone ; All these years Thy hand hath brought me, Since I first was made Thine own. At the Font my vows were spoken By m}^ parents in the Lord ; That my vows shall be unbroken, At the Altar I record. 2 I would trust in Tlry protecting, Wholly rest upon Thine arm ; Follow wholly Thy directing, 0 my only Guard from harm ! Meet me now with Thy salvation, In Thy Church's ordered way ; Let me feel Thy Confirmation In Thy truth and fear to-day : 3 So that might and firmness gaining, Hope in danger, joy in grief, Now and ever more remaining In the catholic belief, Resting in my Saviour's merit, Strengthened with the Spirit's strength, With Thy Church I may inherit AU my Father's joy at length. John Mason Nealt. 1844 260 THE MEANS OF GRACE. 323 ^ ^*n 9e^auft ctuf Deinen Namen. S9 7* 1 TMTHER, Son, and Holy Spirit, _T I'm baptized in Thy dear ±s ame ; In the seed Thou dost inherit, With the people Thou dost claim, I am reckoned ; And for me the Saviour came. 2 Thou receivest me, 0 Father, As a child and heir of Thine ; Jesus, Thou who diedst, yea, rather Ever livest, Thou art mine. Thou, O Spirit, Art my Guide, my light divine. 3 I have pledged, and would not falter, Truth, obedience, love to Thee ; I have vows upon Thine altar, Ever Thine alone to be ; And for ever Sin and all its lusts to flee. 4 Gracious God, all Thou hast spoken In this covenant shall take place ; But if I, alas ! have broken These my vows, hide not Thy face ; And from falling 0 restore me by Thy grace ! 5 Lord, to Thee I now surrender All I have, and all I am ; Make my heart more true and tender, Glorify in mc TLy Name. Let obedience To Thy will be all my aim. 6 Help me in this high endeavor, Father, Son, and Holy Ghost ! Bind my heart to Thee for ever, CONFIRMATION. 261 Till I join the heavenly host. Living, dying. Let me make in Thee my boast. •i.di. 1724. Charles William Schaeffcr, Tr. 1860. 324 l. m. 1 A HAPPY day, that stays my choice \J On Thee, my Saviour and my God ! Well may this glowing heart rejoice, And tell its raptures all abroad. 2 0 happy bond, that seals my vows To Him who merits all my love ! Let cheerful anthems fill His house. While to that sacred shrine I move. 3 'Tis done, the great transaction's done ; I am my Lord's, and He is mine : He drew me. and I followed on, Glad to obey the voice divine. 4 Now rest, my long-divided heart, Fixed on this blissful centre, rest; With ashes who would grudge to part, When called on angels' bread to feast ? 5 High heaven, that heard the solemn vow, That vow renewed shall daily hear ; Till in life's latest hour I bow. And bless in death a bond so dear. bi-ddridgt. 1755. a. 325 Y God, accept my heart this da}', And make it always Thine, That I from Thee no more may stray, No more from Thee decline. 'M C. JI. 2 Before the Cross of Him who died, Behold I prostrate fall ; Let every sin be crucified, Let Christ be all in all ! 262 THE MEANS OF GRACE. 3 Anoint me with Thy heavenly grace, Adopt me for Thine own ; That I may see Thy glorious face, And worship at Thy throne! 4 May the dear Blood, once shed for me, My blest Atonement prove, That I from first to last may be The purchase of Thy Love ! 5 Let every thought, and work, and word, To Thee be ever given : Then life shall be Thy service Lord, And death the gate of heaven ! Matthew Bridges. 184S. 326 7s. 1 rjTEIXE for ever ! God of love, _L Hear us from Thy throne above ; Thine for ever may we be, Here and in eternity. 2 Thine for ever ! Lord of Life, Shield us through our earthly strife ; Thou, the Life, the Truth, the Way, Guide us to the realms of day. 3 Thine for ever ! 0 how blest They who find in Thee their rest ; Saviour, Guardian, heavenl}' Friend, 0 defend us to the end. 4 Thine for ever ! Saviour keep These Thy frail and trembling sheep ; Safe alone beneath Thy care Let us all Thy goodness share. 5 Thine for ever ! Thou our Guide, All our wants by Thee supplied, All our sins by Thee forgiven, Lead us, Lord, from earth to heaven. Mary Fowler Afaade. 1848. THE lord's supper. 263 327 H. M. 1 "D APTIZED into Thy Xame, J) Mysterious One in Three, Our souls and bodies claim, A sacrifice to Thee ; And let us live our faith to prove, The faith which works by humble love. 2 0 that our light may shine, And all our lives express The character divine, The real holiness ; And then receive us up, to adore The Triune God for evermore. 0. Wtsley. 1767. THE LORD'S SUPPER. 328 a m. 1 \ CCORDIXG to Thy gracious word, IJl In meek humility, This will I do. my dying Lord, I will remember Thee. 2 Thy Bod}T, broken for my sake, My bread from heaven shall be ; Thy testamental cup 1 take, And thus remember Thee. 3 Gethsemane can I forget, Or there Thy conflict see, Thine agony and bloody sweat, And not remember Thee ? 4 When to the Cross I turn mine eyes. And rest on Calvary, 0 Lamb of God. my sacrifice ! I must remember Thee. 264 THE MEANS OF GRACE. 5 Remember Thee, and all Thy pains, And all Thy Love to me ; Yes, while a breath, a pulse remains, Will I remember Thee. . 6 And when these failing lips grow dninb, And mind and memory flee, When Thou shalt in Thy kingdom come, Jesus, remember me. Jamts Montgomery. 1825. 329 & m. 1 TESTIS invites His saints J To meet around His board : Here those He died to save may hold Communion with their Lord. 2 Our heavenly Father calls Christ and His members one: We are the children of His Love> And He the first-born Son. 3 We are but several parts Of the same broken bread ; One body with its several limbs, But Jesus is the Head. 4 Let all our powers be joined, His glorious Name to raise : Pleasure and love fill every mind, And every voice be praise ! Watts. 1709. a. 330 l. m* 1 1\TY God, and is Thy table spread? lVl And does Thy cup with love o'erflow? Thither be all Thy children led, And let them all its sweetness know. 331 THE LORD'S SUPPER. 265 2 Hail, sacred Feast, which Jesus makes, Rich Banquet of His Flesh and Blood ! Thrice happy he, who here partakes That sacred stream, that heavenly food I 3 Why are its blessings all in vain Before unwilling hearts displayed? Was not for us the Victim slain ? Are we forbid the children's Bread ? 4 0 let Thy table honored be, And furnished well with joyful guests ; And may each soul salvation see, That here its sacred pledges tastes. 5 Let crowds approach, with hearts prepared ; With warm desire let all attend ; Xor, when we leave our Father's board, The pleasure or the profit end. Doddridge. 1755. a. CM. '0 GOD unseen, yet ever near, Thy presence may we feel ; And thus, inspired with holy fear, Before Thine altar kneel. 2 Here may Thy faithful people know The blessings of Thy Love ; The streams that through the desert flow, The manna from above. 3 We come, obedient to Thy Word, To feast on heavenly food ; Our meat the Body of the Lord, Our drink, His precious Blood. 4 Thus may we all Thy words obey ; For Ave, 0 God, are Thine ; And go rejoicing on our way, Renewed with strength divine. ,' dward Osier. ISSfi. 266 THE MEANS OF GRACE. 332 a h. m. 1 T ORD, when before Thy throne we meet, I j Thy goodness to adore, From heaven, the eternal mercy-seat, On ns Tlrv blessing pour, And make our inmost souls to be A habitation meet for Thee. 2 Thy Body for our ransom given, Thy Blood in mercy shed, — With this immortal food from heaven, Lord, let our souls be fed : And as we round Thine altar kneel, Help us Thy quickening grace to feel. 3 Be Thou, 0 Holy Spirit, nigh; Accept the humble prayer, The contrite soul's repentant sigh, The sinner's heartfelt tear ; And let our adoration rise As fragrant incense to the skies. Trcsilian George Nicholas. 1838. 333 7, a, 7. 1 TESTIS, Master of the Feast, J The Feast itself Thou art ! Now receive Thy every guest, And comfort every heart ! Give us living Bread to eat, Manna that from heaven comes down ; See us waiting at Thy feet, And make Tlry favor known. 2 In this earthly wilderness Thou hast a table spread, Richly filled with every grace Our fainting souls can need : THE lord's supper. 267 Still sustain us by Thy Love, Still Thy servants' strength repair, Till we reach Thy courts above, And feast for ever there. ?. Weilcy. 174ri a. 334 8, 8, 7, 7. 1 TEST7S, at Thine invitation J Draw we nigh with supplication ; Thou who hast Thy table spread, With Thyself may we be fed. 2 Be Thy Cross our meditation ; Be Thy Xame our consolation ; While Thy Death we call to mind, May we here its blessings find. 3 Here in all revive contrition ; Here renew to all remission ; Here increase our love of Thee, Let us Thy salvation see. 4 Visit us, 0 Bread of heaven ; Life from Thee to us be given, Life divine that never ends, That from Thee alone descends. 5 Bless the Lord of all creation, Praise, with songs of adoration, Saints on earth and heavenly host, Father, Son, and Holy Ghost. Arthur Tozer Russell. 1851. a. uuO 0 Esca viatorum. 7 9 0» 1 A BREAD to pilgrims given, \J Richer than angels eat, 0 Manna sent from heaven, For heaven-born natures meet I 30 268 THE MEANS OF GRACE. Give us, for Thee long pining, To eat till richly filled ; Till, earth's delights resigning, Our every wish is stilled! 2 O Fountain, life-bestowing, From out the Saviour's heart, A Fountain purely flowing, A Fount of Love Thou art ! Oh let us, freely tasting, Our burning thirst assuage ! Thy sweetness never wasting, Avails from age to age. 3 Jesus, this feast receiving, We Thee unseen adore ; Thy faithful word believing, We take, and doubt no more ; Give us, Thou true and loving, On earth to live in Thee ; Then, death the veil removing, Thy glorious face to see ! Say Palmer. 1858. a. uuO Jesus dulcedo cordium. L, ilT, 1 TESTIS, Thou Joy of loving hearts ! J Thou Fount of life ! Thou light of men ! From the best bliss that earth imparts, We turn unfilled to Thee again. 2 Thy truth unchanged hath ever stood ; Thou savest those that on Thee call ; To them that seek Thee, Thou art good, To them that find Thee, All in all. 3 We taste Thee. 0 Thou Living Bread, And long to feast upon Thee still ; We drink of Thee, the Fountain Head, And thirst our souls from Thee to fill. THE lord's supper. 269 Our restless spirits yearn for Thee, Where'er our changeful lot is cast; Glad, that Thy gracious smile we see, Blest, that our faith can hold Thee fast. 0 Jesus, ever with us stay ! Make all our moments calm and bright ; Chase the dark night of sin away, Shed o'er the world Thy holy light. VUxirvaux. 1153. Ray Falmer. lboS. a. 337 Ecce Panis Angclorum. fs. 1 T 0, upon the altar lies I i Bread of heaven from the skies : •Food to mortal wanderers given, To the sons and heirs of heaven. 2 Jesus, Shepherd of the sheep! Thou Thy flock in safety keep. Living Bread ! Thy life supply, Strengthen us, or else we die. 3 Thou, who feedest us below ! Source of all we have or know ! Grant that with Thy saints above We may reach Thy feast of love ! 338 1274. From Edward Casivull, Tr. 1S48. Adoro Te devote. L, 31 ■ 1 n[TTITIT all the powers my poor heart hath \ V Of humble love and loyal faith, I come, dear Lord, to worship Thee, Whom so much Love bowed low for me. 2 0 dear memorial of that Death Which still survives, and gives us breath! Live ever, Bread of Lite, and be My food, my joy, my all to me ! 270 THE MEANS OF GRACE. 3 Come, glorious Lord ! my hopes increase, And mix my portion with Thy peace ! Come, and for ever dwell in me, That I may only live to Thee. 4 Come, hidden life, and that long day For which I languish, come away ! When this faint soul Thy face shall see, And drink the unsealed Source of Thee: 5 When glory's sun faith's shade shall chase, And for Thy veil, give me Thy face ; Then shall my praise eternal be To the eternal Trinity ! TlioTtias Aquinas, d. 1274. From Richard Crashaw, Tr. L646. John Austin. Ib88. a. 339 Trochaic. 7,6. 1 T AMB of God, who once wast slain, Jj We, whose sins did pierce Thee, Now commemorate Thy pain, And implore Thy mercy. 2 Thine's an everlasting Love : We have sorely tried Thee. Whom have we in heaven above, Whom on earth beside Thee ? 3 What can helpless sinners do, When temptations seize us ? Naught have we to look unto, But the Blood of Jesus. 4 Pardon all our baseness, Lord ; All our weakness pity : Guide us safely by Thy Word To the heavenly city. THE LORD7S SUPPER. 271 5 0 sustain us on the road Through this desert dreary. Feed us with Thy Flesh and Blord, When we're faint and weary. 6 Bid us call to mind Thy Cross Our hard hearts to soften. Often, Saviour, feast us thus ; For we need it often. Joseph Hart 1762. 340 7s. 1 T)READ of heaven, on Thee we feed, JD For Thy Flesh is meat indeed ; Ever may our souls be fed With this true and living Bread. 2 Tine of heaven, Thy Blood supplies This blest cup of sacrifice ; Lord, Thy wounds our healing give ; To Thy Cross we look and live. 3 Day by day with strength supplied, Through the life of Him who died, Lord of life, 0 let us be Rooted, grafted, built on Thee. Josiah Conder. 1824. a. After Communion. PUttI Wie wohl hast Du gelabet. f 9 0» 1 A LIVING Bread from heaven, \J How hast thou fed Thy guest ! The gifts Thou now hast given Have filled my heart with rest. 0 wondrous Food of blessing. 0 cup that heals our woes ! My heart, this gift possessing, In thankful song o'erflows. 272 THE MEANS OF GRACE. 2 My Lord, Thou here hast led me Within Thy holiest place, And there Thyself hast fed me With treasures of Thy grace: And Thou hast freely given What earth could never buy, The Bread of Life from heaven, That now I shall not die ! 3 Thou givest all I wanted, The Food can death destroy; And Thou hast freely granted The Cup of endless joy. Ah, Lord, I do not merit The favor Thou hast shown, And all my soul and spirit Bow down before Thy throne I 4 Lord, grant me that, thus strengthened With heavenly Food, while here My course on earth is lengthened, I serve with holy fear : And when Thou callest my spirit To leave this world below, I enter, through Thy merit, Where joys unmingled now. John Hist. 1651. From Miss Winkworth, Tr. 1858. 342 Trochaic f, 6. 1 T ORD, accept our feeble praise 1 l For the banquet given ; Though unworthy, we would raise Hearts and hands to heaven. 2 Of the streams of grace divine We have now been tasting : On the mystic bread and wine With rich comfort feasting. THE LORD'S SUPPER. 273 3 Meat indeed Thy Flesh we find, Drink Thy Blood so precious; Jesus, Saviour, Thou art kind, Merciful and gracious ! 4 On our guilty souls Thy rod Falls with gentle eludings ; And Thou healest with Thy Blood All our great backslidings. 5 May we to Thy bleeding Cross Soul and body fasten ; All for Jesus count but loss, To His coming hasten. 6 None from trials are below Totally exempted ; All-sufficient grace bestow, Succor, Lord, the tempted. 7 To Thy Name, for evermore, Be all glory given ; None on earth will we adore, None but Thee in heaven. White/aid's Ckl. 1766? 343 h. m. 1 A UTHOR of life divine, _1JL Who hast a table spread, Furnished with living Wine, And everlasting Bread, Preserve the life Thyself hast given, And feed and train us up for heaven. 2 Our needy souls sustain With fresh supplies of love, Till all Thy life we gain, And all Thy fulness prove ; And, strengthened by Thy perfect grace, Behold, without a veil, Thy face. C. Wesley. 1746 a. 274 THE ORDER OF SALVATION. CALLING. 344 a m. 1 nnilE King of heaven His table spreads, JL And dainties crown the board. Not all the boasted joys of earth Could such delight afford. 2 Pardon and peace to dying men, And endless life are given ; And the rich Blood that Jesus shed To raise the soul to heaven. 3 Ye hungry poor, who long have strayed In sin's dark mazes, come ; Come from the hedges and highways, And Grace will find you room. 4 Thousands of souls, in glory now, Were fed and feasted here ; And thousands more, still on the way, Around the board appear. 5 Yet are His house and heart so large, That thousands more may come ; Nor could the wide assembling world O'erfill the spacious room. 6 All things are ready : enter in, Nor weak excuses frame. Come, take your places at the feast, And bless the Founder's Name. Doddridgt. 1755. a. 345 c. m. 1 HPHE Saviour calls ; let every ear JL Attend the heavenly sound. Ye doubting souls, dismiss your fear ; Hope smiles reviving round. CALLING. 275 2 For every thirsty, longing heart, Here streams of bounty flow, And life and health, and bliss impart, To banish mortal woe. 3 Here springs of sacred pleasure rise, To ease your every pain ; Immortal fountain ! full supplies ! Nor shall you thirst in vain. 4 Ye sinners, come, 'tis mercy's voice ; The gracious call obey: Mercy invites to heavenly joys, And can you yet delay ? 5 Dear Saviour, draw reluctant hearts ; To Thee let sinners fly, And take the bliss Thy Love imparts, And drink and never die. Anne Steele. 1760. o4:D Revelation xxii : 17. S. M. 1 rTVHE Spirit, in our hearts _1_ Is whispering, " Sinner, come:" The bride, the Church of Christ, proclaims To all His children, " Come !" 2 Let him that heareth, say To all about him, " Come !" Let him that thirsts for righteousness To Christ, the Fountain, come ! 3 Yes, whosoever will, 0 let him freely come, And freely drink the stream of life : 'Tis Jesus bids him come. 4 Lo, Jesus, who invites, Declares, " I quickly come;" Lord, even so ! I wait Thine hour ; Jesus, my Saviour, come ! Hmry Ustic Onde.r 7f 7, 1 /HOME to Calvary's holy mountain, \J Sinners, ruined by the Fall ; Here a pure and healing fountain Flows to you, to me, to all ; In a full perpetual tide, Opened when our Saviour died. 2 Come in poverty and meanness, Come denied, without, within ; From infection and uncleanness, From the leprosy of sin, Wash your robes and make them white ; Ye shall walk with God in light. 3 Come in sorrow and contrition, Wounded, impotent, and blind; Here the guilty free remission, Here the troubled peace may find : Health this fountain will restore ; He that drinks shall thirst no more. 4 He that drinks shall live for ever ; 'Tis a soul-renewing flood : God is faithful ; God will never Break His covenant in Blood, Signed when our Redeemer died, Sealed when He was glorified. James Montgomery. 1819. o50 Gott rufet noch ! X. 31. 1 p OD calling yet !— shall I not hear ? VJ Earth's pleasures shall I still hold dear I Shall life's swift passing years all fly, And still my soul in slumbers lie ? 2 God calling yet ? — shall I not rise ? Can I His loving voice despise, 278 THE ORDER OF SALVATION. And basely His kind care repay? He calls me still : can I delay ? 3 God calling yet ! — and shall He kncck, And I my heart the closer lock ? He still is waiting to receive, And shall I dare His Spirit grieve ? 4 God calling yet ! — and shall I give No heed, but still in bondage live ? I wait, but He does not forsake ; He calls me still : — my heart, awake ! 5 Ah, yield Him all : in Him confide : Where but with Him doth peace abide ? Break loose, let earthly bonds be riven, And let the spirit rise to heaven ! 6 God calling yet ! — I cannot stay ; My heart I yield without delay : Vain world, farewell ! from thee I part ; The voice of God hath reached my heart ! Gerhard Terstayen. ab. 1730. From Jane Borthwivk, Tr. 1853. REPENTANCE. 351 7s. 1 C\ OD of mercy ! God of grace ! VT Hear our sad repentant songs. 0 restore Thy suppliant race, Thou to whom our praise belongs ! 2 Deep regret for follies past, Talents wasted, time misspent ; Hearts debased by worldly cares, Thankless for the blessings lent : REPENTANCE. 2?9 3 Foolish fears and fond desires, Tain regrets for things as vain : Lips too seldom taught to praise, Oft to murmur and complain ; 4 These, and every secret fault, Filled with grief and shame, we owr. Humbled at Thy feet we lie, Seeking pardon from Thy throne. Joim Taylor. 1799. 352 a m. 1 f\ THOU whose tender mercy hears \J Contrition's humble sigh ; Whose hand, indulgent, wipes the tears From sorrow's weeping eye ! 2 See, low before Thy throne of grace. A wretched wanderer mourn ; Hast Thou not bid me seek Thy face ? Hast Thou not said, return ? 3 And shall my guilty fears prevail, To drive me from Thy feet ? 0 let not this dear refuge fail. This only safe retreat. 4 Absent from Thee, my Guide, my Light, Without one cheering ray. Through dangers, fears, and gloomy night, How desolate my way ! 5 0 shine on this benighted heart, With beams of mercy shine ; And let Thy healing voice impart A taste of joys divine. 6 Thy presence only can bestow Delights, which never cloy ; Be this my solace here below, And my eternal joy ! Anne Steele. 1760. 280 THE ORDER OF SALVATION. 353 H('rr ^ch hahe wistythandelt. 8, 79 8* 1 T OTID, to Thee T make confession, JLi I have sinner! and gone astray, I have multiplied transgression, Chosen for myself my way. Forced at last to see my errors, Lord, I tremble at Thy terrors. 2 Yet though conscience' voice appalls me. Father^ I will seek Thy face ; Though Thy child I dare not call me, Yet receive me to Thy grace : Do not for my sins forsake me, Let not yet Thy wrath overtake me. 3 For Thy Son hath suffered for me, And the Blood He shed for sin, That can heal me and restore me, Quench this burning fire within ; 'Tis alone His Cross can vanquish These dark fears and soothe this anguish. 4 Then on Him I cast my burden, Sink it in the depths below ! Let me feel Thy gracious pardon, Wash me, make me white as snow. Let Thy Spirit leave me never, Make me only Thine for ever ! John Frank-. 1653. MiU Wink worth, T<: 1S62. 354 Psalm 130. Iambic. *, 7. Aus titfer Xoth schrei ich zu Dhr. 1 AUT of the depths I cry to Thee, \J Lord, hear me. I implore Thee ! Bend down Thy gracious ear to me, Let my prayer come before Thee ! If Thou remember each misdeed, If each should have its rightful meed, Who may abide Thy presence? REPENTANCE. *o* 2 Our pardon is Thy gift; Thy Love And grace alone avail us. Our works could ne'er our guilt remove, The strictest life must fail us. That none may boast himself of aught, But own in fear Thy grace hath wrought What in him seemeth righteous. 3 And thus my hope is in the Lord, And not in mine own merit ; 1 rest upon His faithful word To them of contrite spirit. That He is merciful and just, — Here is my comfort and my trust, His help I wait with patience. 4 And though it tarry till the night, And round till morning waken, My heart shall ne'er mistrust Thy might, Nor count itself forsaken. Do thus, 0 ye of Israel's seed, Ye of the Spirit born indeed, Wait for your God's appearing. 5 Though great our sins and sore our woes, His'graee much more aboundeth ; His helping love no limit knows. Our utmost need it soundeth. Our kind and faithful Shepherd, He, Who shall at last set Israel free From all their sin and sorrow. Mar (in Luther. 1524. Miss Winka-orlh, Tr. 18G2. 355 Psalm 51. £. 3i. 1 QHOW pity, Lord; 0 Lord! forgive; (O Let a repenting rebel live. Are not Thy mercies large and free ? May not a sinner trust in Thee ? THE ORDER OF SALVATION. 2 Great God, Thy nature hath no bound, So let Thy pardoning Love be found. 0 wash my soul from ever}' sin, And make my guilty conscience clean ! 3 My lips with shame my sins confess Against Thy law, against Thy grace : Lord, should Thy judgment grow severe, 1 am condemned, but Thou art clear. 4 Yet save a trembling sinner, Lord, Whose hope, still hovering round Thy Word, Would light on some sweet promise there, Some sure support against despair. Watts. 1719. a. 356 Psalm: 51. L. M. 1 (\ THOU that hear'st when sinners cry, \J Though all nr^ crimes before Thee lie, Behold them not with angry look, But blot their memory from Thy book. 2 Create my nature pure within, And form my soul averse to sin ; Let Thy good Spirit ne'er depart, Nor hide Thy presence from my heart. 3 I cannot live without Thy light, Cast out and banished from Thy sight ; Thy holy joys, my God, restore, And guard me that I fall no more. 4 Though 1 have grieved Thy Spirit, Lord, His help and comfort still afford; And let me now come near Thy throne, To plead the merits of Thy Son. 5 A broken heart, my God, my King, Is all the sacrifice 1 bring ; REPENTANCE. 283 Look down, 0 Lord, with pitying eye, And save the soul condemned to die. 0 may Thy Love inspire my tongue ! Salvation shall be all my song ; And all my powers shall join to bless The Lord, my Strength and Righteousness. Watts. 1719. a. l0 357 a m. LORD, turn not Thy face from me, Who lie in woful state, Lamenting all my sinful life Before Thy mercy-gate : 2 A gate which opens wide to those That do lament their sin : Shut not that gate against me, Lord ; But let me enter in. 3 And call me not to strict account How I have sojourned here ; For then my guilty conscience knows How vile I shall appear. 4 So come I to Thy mercy-gate, Where mercy doth abound, Imploring pardon for my sin, To heal my deadly wound. 5 0 Lord, I need not to repeat The comfort I would have : Thou know'st, 0 Lord, before I ask, The blessing I do crave. 6 Mercy, good Lord, mercy, I ask, This is the total sum ; For mercy, Lord, is all my suit ; Lord, let Tlvv mercy come ! cy -j John Mardlty. 1562. 284 THE ORDER OF SALVATION. 358 s. m. 1 \ ND wilt Thou pardon, Lord, ]\_ A sinner such as I ? Although Thy book his crimes record, Of such a crimson dye ? 2 So deep are they engraved, So terrible their fear ; — The righteous scarcely shall be saved, And where shall I appear ? 3 O Thou, Physician blest, Make clean my guilty soul ! And me, by many a sin opprest, Restore, and keep me whole ! 4 I know not how to praise Thy mercy and Thy love ; But deign Thy servant to upraise, And I shall learn above. Joseph of the Studium. ab. 860. John Mason XeaU% Tr. 1862. 359 i* m* oi. 1 nPHE abyss of many a former sin _L Encloses me, and bars me in : Like billows my transgressions roll ; — Be Thou the Pilot of my soul ! And to salvation's harbor bring, Thou Saviour and Thou glorious King ! 2 My Father's heritage abused, Wasted by lust, by sin misused; To shame and want and misery brought, The slave to many a fruitless thought: — I cry to Thee, who lovest men, 0 pity and receive again ! 3 In hunger now, no more possest Of that my portion bright and blest, REPENTANCE. 285 The exile and the alien see, Who vet would fain return to Thee ! And save rue, Lord, who seek to raise To Thy dear Love the hymn of praise ! •4 With that saved thief my prayer I make, Remember for Thy mercy's sake! With that poor publican I cry. Be merciful, 0 GJ-od most high! With that lost prodigal I fain Back to my home would turn again ! 5 Mourn, mourn, my soul, with earnest care, And raise to Christ the contrite prayer : — 0 Thou who freely wast made poor, My sorrows and my sins to cure. Me. poor of all good works, embrace, Enriching with thy boundless grace ! tern. ah. S60. John Mas'-n Neale, Tr. 1862. 360 _ L. 31. 61. 1 TTTEARY of wandering from my God, \ \ And now made willing to return, 1 hear, and bow me to the rod ; For Thee, not without hope, I mourn ; I have an Advocate above, A Friend before the throne of Love. 2 O Jesus, full of truth and grace. More full of grace than I of sin ; Yet once again I seek Thy face, Open Thine arms and take me in ! And freely my backslidings heal. And love the faithless sinner still. 3 Thou know'st the way to bring me back, My fallen spirit to restore ; 0, for Thy truth and mercy's sake, Forgive, and bid me sin do more : 286 THE ORDER OF SALVATION. The ruins of my soul repair. And make my heart a house of prayer. C. W.sley. 1749. 361 8. M. 1 A THOU who wouldst not have V_' One wretched sinner die, Who diedst Thyself, my soul to save From endless misery ! Teach me my course to run, While yet I sojourn here, That when Thou comest on Thy throne I may with joy appear. 2 Thou art Thyself the Way, Thyself in me reveal ; So shall I pass my life's short day Obedient to Thy will ; So shall I love my God, Because He first loved me, And praise Thee in Thy bright abode, Through all eternity. ° C. Wesley. 1749. a FAITH AND JUSTIFICATION. 362 * m. 1 TESUS, my Lord, attend J Thy fallen creature's cry : And show Thyself the sinner's Friend, And set me up on high : From hell's oppressive power, From earth and sin release ; And to Thy Father's grace restore, And to Thy perfect peace. 2 Thy Blood and Righteousness I make my only plea ; My present and eternal peace * Are both -derived from Thee: •r FAITH AND JUSTIFICATION. 281 Rivers of life divine From Thee, their fountain, flow; And all who know that love of Thine, The joy of angels know. 3 0 then, impnte, impart To me Thy righteousness, And let me taste how good Thou art, How full of truth and grace : That Thou canst here forgive Grant me to testify, And justified by faith to live, And in that faith to die. a Wesley. 1746. 363 a m. ~F Thou impart Thyself to me, No other good I need : If Thou, the Son, shalt make me free, I shall be free indeed. 2 I know in Thee all fulness dwells, And all for wretched man : Fill every want my spirit feels, And break off every chain ! 3 From sin, the guilt, the power, the pain, Thou wilt redeem my soul : Lord, I believe, and not in vain ; My faith shall make me whole. 4 I too with Thee shall walk in white, With all Thy saints shall prove What is the length, and breadth, and height, And depth of perfect love. C. Wesley. 1740. o64 a m. 1 A PPROACH, my soul, the mercy seat, Ijl Where Jesus answers prayer ; There humbly fall before His feet, For none can perish there. 288 THE ORDER OF SALVATION. 2 Thy promise is my only plea, With this I venture nigh ; Thou callest burdened souls to Thee, And sueh, 0 Lord, am I. 3 Bowed down beneath a load of sin, By Satan sorely prest, By wars without and fears within, I come to Thee for rest. 4 Be Thou my Shield and Hiding-place, That, sheltered near Thy side, I may my fierce accuser face, And tell Him, Thou hast died. 5 0 wondrous Love, to bleed and die, To bear the Cross and shame, That guilty sinners such as I Might plead Thy gracious Name ! John Newton. 1779 365 s. m. 1 [ IKE Noah's weary dove, J_j That soared the earth around, But not a resting-place above The cheerless waters found : 2 0 cease, my wandering soul, On restless wing to roam ; All the wide world, to either pole, Has not for thee a home. 3 Behold the ark of God, Behold the open door ; Hasten to gain that dear abode, And rove, my soul, no more. 4 There safe thou shalt abide, There sweet shall be thy rest, And every longing satisfied, With full salvation blest. William AugUStXU Muhlfvberg. 1826 FAITH AND JUSTIFICATION. 289 366 l. m. 1 TUST as I am, without one plea. J But that Thy Blood was shed for me, And that Thou bidst me come to Thee, 0 Lamb of God, I come, I come ! 2 Just as I am, and waiting not To rid my soul of one dark blot, To Thee, whose Blood can cleanse each spot, 0 Lamb of God, I come, I come ! 3 Just as I am, though tossed about With many a conflict, many a doubt, Fightings and fears within, without, O Lamb of God, I come, I come ! 4 Just as I am, poor, wretched, blind; Sight, riches, healing of the mind, Yea, all I need, in Thee to find, 0 Lamb of God, I come, I come ! 5 Just as I am ; Thou wilt receive. Wilt welcome, pardon, cleanse, relieve, Because Thy promise I believe ; 0 Lamb of God, I come, I come ! 6 Just as I am; Thy Love unknown Has broken every barrier down ; Now to be Thine, yea. Thine alone, 0 Lamb of God, I come, I come ! Charlotte Elliott. HS6. i. 367 1 T) OCK of Ages, cleft for me, XL Let me hide myself in Thee ! Let the Water and the Blood. From Thy riven side which flowed, Be of sin the perfect cure. Save me, Lord, and make me pure. 7* 290 THE ORDER OF SALVATION 2 Not the labors of my hands Can fulfil Thy Law's demands: Could my zeal no respite know, Could my tears for ever flow, All for sin could not atone : Thou must save, and Thou alone I 3 Nothing in my hand I bring, Simply to Thy Cross I cling ; Naked, come to Thee for dress ; Helpless, look to Thee for grace ; Foul. I to the Fountain fly ; Wash me, Saviour, or I die ! 4 While I draw this fleeting breath, When my eyelids close in death, When I soar to worlds unknown, See Thee on Thy judgment nhrone, Rock of Ages, cleft for me, Let me hide mvself in Thee ! Augustus 31. Toplady. l.<6. o. r. 6. 368 1 T LAY my sins on Jesus, X The spotless Lamb of God ; He bears them all, and frees us From the accursed load. I bring my guilt to Jesus, ^ To wash my crimson stains White, in His Blood most precious, Till not a spot remains. 2 I lav mv wants on Jesus ; All fulness dwells in Him ; He heals all my diseases, He doth my soul redeem. I lay my griefs on Jesus, My burdens and my cares ; He from them all rek: He all my sorrows shares. FAITH AND JUSTIFICATION. 291 3 I long to be like Jesus, Meek, loving, lowly, mild ; I long to be like Jesus, The Father's holy child. I long to be with Jesus, Amid the heavenly throng, To sing with saints His praises. To learn the angels' song. - hi Bonar. 1553. a. 369 1 Jon* ii : 1, 2. C. M. 1 "FEATHER, though I have sinned, with Thee X An Advocate I have : Jesus the Just shall plead for me. The sinner Christ shall save. 2 Pardon and peace in Him I find ; But not for me alone : The Lamb was slain : for all mankind His Blood did once atone. 3 My soul is on Thy promise cast. And lo ! I claim my part : The universal pardon's past ; 0 seal it on my heart ! 4 Thou canst not now Thy grace deny : Thou canst not but forgive : Lord, if Thy justice asks me why — In Jesus I believe. r.-.y. 1740. 2. 370 a m. ESTJS, Thou art my Righteousne^. For all my sins were Thine : Thy Death hath bought of God my peace, Thy life hath made Him mine. \r 371 292 THE ORDER OF SALVATION. 2 For ever here my rest shall be, Close to Thy bleeding side ; This all my hope and all my plea: For me the Saviour died. 3 My dying Saviour and my God, Fountain for guilt and sin, Sprinkle me ever with Thy Blood, And cleanse, and keep me clean. 4 The Atonement of Thy Blood apply, Till faith to sight improve ; Till hope in full fruition die, And all my soul be love. a Wcdeif 1740. a. Ach mein verwundter Fiirst. X. Jl. 1 T THIRST, Thou wounded Lamb of God, JL To wash me in Thy cleansing Blood ; To dwell within Thy wounds ; then pain Is sweet, and life or death is gain. 2 Take my poor heart, and let it be For ever closed to all but Thee ! Seal Thou my breast, and let me wear That pledge of love for ever there. 3 How blest are they who still abide Close sheltered in Th}r bleeding side ! Who life and strength from Thee derive, And by Thee move, and in Thee live ! 4 What are our works but sin and death, Till Thou Thy quickening Spirit breathe ? Thou giv'st the power Thy grace to move ; 0 wondrous grace ! 0 boundless Love ! 5 How can it be, Thou heavenly King, That Thou shouldst us to glory bring ; Make slaves the partners of Thy throne, Decked with a never-fading crown ? FAITH AND JUSTIFICATION 293 6 All Lord, enlarge our scanty thought, To know the wonders Thou hast wrought ; Unloose our stammering tongues, to tell Thy Love immense, unsearchable ! tf. L. p. Zmzendorf, and John and Anna Xitschmann. 1737. John Wesley, Tr. 1740. U/^J Christi Blut und Gerechtigkeit. L, 31 1 TESUS, Thy Blood and Righteousness J My beauty are, my glorious dress ; 'Midst flaming worlds, in these arrayed, With joy shall I lift up my head. 2 Bold shall I stand in Thy great Day, For who aught to my charge shall lay ? Fully through these absolved I am From sin and fear, from guilt and shame. 3 This spotless robe the same appears, When ruined nature sinks in years : Xo age can change its constant hue ; Thy Blood preserves it ever new. 4 0 let the dead now hear Thy voice ; Xow bid Thy banished ones rejoice ! Their beauty this, their glorious dress, Jesus, Thy Blood and Righteousness ! 5 When from the dust of death I rise, To claim my mansion in the skies, Even then this shall be all my plea, " Jesus hath lived and died for me." Nicholas Louis. Count Zinzendorf. 1739. John Wesley, Tr. 1740. a. O/O Ich habe nun den Grund gefunden. X. 31. Gl, 1 "VTOW I have found the ground wherein 1M Sure my soul's anchor may remain ; The wounds of Jesus, for my sin Before the world's foundation slain ; 294 THE ORDER OF SALVATION. Whose mercy shall unshaken stay, When heaven and earth are fled away 2 Father, Thine everlasting grace Our scanty thought surpasses far: Thy heart still melts with tenderness. Thine arms of love still open are, Returning sinners to receive, That mercy they may taste, and live. 3 0 Love, thou bottomless abyss ! My sins are swallowed up in Thee: Covered is my unrighteousness, No spot of guilt remains on me : While Jesus' Blood, through earth ant* skies, Mercy, free, boundless mercy, cries ! J John Andrew Rot te. 1728. John Wesley, Tr. 1740. 374 Continued. L. M. 61. 1 TESUS, I know, hath died for me; J Here is my hope, my joy, my rest ; Hither, when hell assails, I flee, I look into my Saviour's breast : * Away, sad doubt and anxious fear ! Mercy is all that's written tfiere. 2 Though waves and storms go o'er my head, Though strength, and health, and friends be gone ; Though joys be withered all and dead, Though every comfort be withdrawn ; On this my steadfast soul relies, Father, Thy mercy never dies. 3 Fixed on this ground will I remain, Though my heart fail and strength decay; This anchor shall my soul sustain, When earth's foundations melt away. PEACE AND JOY. 295 Mercy's full power I then shall prove, Loved with an everlasting Love. John A drew Eothe. 1728. John Hf#tey, Tr. 1740. a. PEACE AND JOY. 375 Psalm 1. S. M 1 ^PHE man is ever blest, JL Who shuns the sinner's ways ; Among their counsels never stands, Nor takes the scorner's place : 2 But makes the law of God His study and delight, Amid the labors of the day, And watches of the night. 3 He like a tree shall thrive, With waters near the root ; Fresh as the leaf, his name shall live ; His works are heavenly fruit. 4 Not so the ungodly race, They no such blessings find ; Their hopes shall flee like empty chaff Before the driving wind. 5 How will they bear to stand Before that judgment-seat, Where all the saints at Christ's right hand In full assembly meet ? 6 He knows and He approves The way the righteous go : But sinners and their works shall meet A dreadful overthrow. Watts. 1719. 296 THE ORDER OF SALVATION. 376 S. M. 1 riOME, ye that love the Lord, \j And let your joys be known ; Join in a song with sweet accord, .While ye surround His throne. Let those refuse to sing Who never knew our God ; But servants of the heavenly King May speak their joys abroad. 2 The God that rules on high, That all the earth surveys, That rides upon the stormy sky, And calms the roaring seas : This awful God is ours, Our Father and our Love : He will send down His heavenly powers To carry us above. 3 There we shall see His face, And never, never sin: There, from the rivers of His grace, Drink endless pleasures in. The men of grace have found Glory begun below : Celestial fruit on earthly ground From faith and hope may grow. 4 The hill of Zion yields A thousand sacred sweets, Before we reach the heavenly fields, Or walk the golden streets. Then let our songs abound, And every tear be dry; We're marching through Emmanuers ground To fairer worlds on high. W.ilts. 1709. a. PEACE AND JOY. 297 377 Proverbs iii: 13, 17. C. M. 1 1 TOW happy is the man who hears JJL Instruction^ warning voice, And who celestial wisdom makes His early, only choice ! 2 For she has treasures' greater far Than east or west unfold ; And her rewards more precious are Than all their stores of gold. _: 3 She gnides the young with innocence In pleasure's path to tread ; A crown of glory she bestows Upon the hoary head. 4 According as her labors rise, So her rewards increase ; Her ways are ways of pleasantness, And all her paths are peace. Michael Bruce. 1770. S.M. 378 1 TTTHAT cheering words are these ! VV Their sweetness who can tell? In time and to eternal days, " 'Tis with the righteous well." 2 In every state secure, Kept by Jehovah's eye, 'Tis well with them while life endure, And well when called to die. 3 'Tis well when joys arise ; 'Tis well when sorrows flow ; 'Tis well when darkness veils the skies. And strong temptations blow. 4 'Tis well when on the mount They feast on dying Love : And 'tis as well in God's account, When they the furnace prove. 298 THE ORDER OF SALVATION. 5 'Tis well when Jesus calls, "From earth and sin arise, Join with the hosts of ransomed souls, Made to salvation wise." John Kent. 1803. a. 379 7* 1 pHILDREN of the heavenly King, \J As ye journey, sweetly sing ; Sing your Saviour's worthy praise, Glorious in his works and ways. 2 We are travelling home to God, In the way the fathers trod ; They are happy now, and we Soon their happiness shall see. 3 0 ye banished seed, be glad ! Christ our advocate is made ; Us to save, our flesh assumes ; Brother to our souls becomes. 4 Sing, ye little flock and blest : You on Jesus' soul shall rest : There your seat is now prepared, There your kingdom and reward. 5 Fear not, brethren, joyful stand On the borders of your land ; Jesus Christ, jomt Father's Son, Bids 30U undisma}-ed go on. 6 Lord, obediently we go, Gladly leaving all below; Only Thou our Leader be, And we still will follow Thee. John Cennick 1742. u. 380 a m WHEN I can read my title clear To mansions in the skies, I bid farewell to every fear, And wipe my weeping eyes. PEACE AND JOY. 299 2 Should earth against my soul engage, And hellish darts be hurled ; Then 1 can smile at Satan's rage, And face a frowning world. 3 Let cares like a wild deluge come, And storms of sorrow fall, Ma}^ I but safely reach my home, My God, my heaven, my all ! 4 There shall I bathe my weary soul In seas of heavenly rest.; And not a wave of trouble roll Across my peaceful breast. Watts. 1709. 381 6, 8, 4. 1 nPHE God of Abram praise, _!_ Who reigns enthroned above ; Ancient of everlasting days, And God of Love ! Jehovah, great I am, By earth and heaven confest ; I bow and bless the sacred Xame, For ever blest. 2 The God of Abram praise, At whose supreme command From earth I rise, and seek the joys At His right hand : I all on earth forsake, Its wisdom, fame, and power, And Him my only Portion make, My Shield and Tower. 3 The God of Abram praise, Whose all-sufficient grace Shall guide me, all my happy days, In all His ways : 32 300 THE CHRISTIAN LIFE. He calls a worm His friend ; He calls Himself my God ; And He shall save me to the end Through Jesus' Blood. 4 He by Himself hath sworn ; I on His oath depend ; I shall, on eagles' wings upborne, To heaven ascend : I shall behold His face, I shall His power adore, And sing the wonders of His grace For evermore. Thomas Olivers. 1172. CONSECRATION. 382 Psalm 119. C. M 1 nHHOU art my portion, 0 my God ! JL Soon as I know Thy way, My heart makes haste to obey Thy word, And suffers no delay. 2 I choose the path of heavenly truth, And glory in my choice ; Not all the riches of the earth Could make me so rejoice. 3 The testimonies of Thy grace I set before mine eyes : Thence I derive my daily strength, And there my comfort lies. 4 If once I wander from Thy path I think upon My ways ; Then turn my feet to Thy commands, And trast Thy pardoning grace. CONSECRATION. 301 5 Now I am Thine, for ever Thine : 0 save Thy servant, Lord ! Thou art my Shield, my Hiding-place ; My hope is in Thy Word. 6 Thou hast inclined this heart of mine Thy statutes to fulfil ; And thus, till mortal life shall end, Would I perform Thy will. Watts. 1719. 383 s. m. 1 HTEACH me, my God and King, JL In all things Thee to see : And what I do in any thing, To do it as for Thee ! 2 To scorn the senses' sway, While still to Thee I tend : In all I do be Thou the Way, In all be Thou the End ! 3 All may of Thee partake : Nothing so small can be, But draws, when acted for Thy sake, Greatness and worth from Thee. 4 If done to obey Thy laws, Even servile labors shine : Hallowed is toil, if this the cause, The meanest work divine. John Wesley. 1739. From George Herbert. 1632. 384 a m< 1 T)EIXG of beings, God of love, _D To Thee our hearts we raise; Thy all-sustaining power we prove, And gladly sing Thy praise 302 THE CHRISTIAN LIFE. 2 Thine, wholly Thine, we long to be ; Our sacrifice receive ! Made, and preserved, and saved by Thee, To Thee ourselves we give. 3 Come, Holy Ghost, the Saviour's love Shed in our hearts abroad : So shall we ever live and move And be with Christ in God. C. Wesley. 173<>. 3o5 Wie gut ist's, von der Sundenfrei. C. M* 'H OW blessed, from the bonds of sin, And earthly fetters free, In singleness of heart and aim Thy servant, Lord, to be ! The hardest toil to undertake With joy at Thy command, The meanest office to receive With meekness at Thy hand! With willing heart and longing eyes To watch before Thy gate, Ready to run the weary race, To bear the heavy weight ; No voice of thunder to expect, But follow calm and still, For love can easily divine The One Beloved's will. Thus may I serve Thee, gracious Lord ! Thus ever Thine alone, My soul and body given to Thee, The purchase Thou hast won : Through evil or through good report Still keeping by Thy side, By life or death, in this poor flesh Let Christ be magnified ! HOLINESS. 303 4 How happily the working days In this dear service fly! How rapidly the closing hoar, The time of rest, draws nigh ! When all the faithful gather home, A joyful company, And ever where the Master is, Shall His blest servants be. Curries John Spitta. 1833. Jane Borthwick, Tr. 1853. 386 g, 4. 1 A THOU best Gift of Heaven ! \J Thou who Thyself hast given, — For Thou hast died ! This hast Thou done for me : What have I done for Thee, Thou Crucified ? 2 I long to serve Thee more : Reveal an open door, Saviour, to me ; Then, counting all but loss, I'll glory in Thv Cross, And follow Thee. 3 Do Thou but point the way, And give me strength to obey; Thy will be mine : Then can I think it joy To suffer or to die, Since I am Thine. NichoUt. 1S37. HOLINESS. 387 Rerum Creator omnium. S> AT. 1 pEEATOR of mankind, \J Thy promised help we claim, That so our life Thou mayst not find Unworthy of our name. 304 THE CHRISTIAN LIFE. 2 If Thou Thy grace deny, We cannot rightly strive ; In Thee alone to sin we die, In Thee alone we live. 3 Our goings, Lord, uphold, Till this dark vale be passed ; Till through temptations nianifolc We reach Thy rest at last. 4 0 happy, peaceful rest, Prepared for saints above, Where they with all Thy joys are blest, And drink Thy streams of Love ! 5 O Trinity divine, To Thee our hearts we raise : May we with saints in glory shine, And share their songs of praise ! John CViandlcr. 1837. a. 388 s. m. 1 /H OD of eternal Love, VX Our Father and our Friend, We lift our hearts to Thee above : Do Thou our prayer attend. 2 Baptized into Thy Name, We all have Christ put on : 0 may Thy love our hearts inflame, The course of truth to run. 3 May earthly feelings die, And fruits of faith increase ; And Adam's nature prostrate lie Before the Prince of Peace. 4 Endue us, Lord, with strength, To triumph over sin : That we may with Thy saints at length Eternal gloiy win. Section's C!iurc'> 11 B. 1856 HOLINESS. 305 389 l. m. 1 QO let our lips and lives express O The holy Gospel we profess: So let our works and virtues shine, To prove the doctrine all divine. 2 Thus shall we best proclaim abroad The honors of our Saviour God ; When His salvation reigns within. And grace subdues the power of sin. 3 Our flesh and sense must be denied, Passion and envy, lust and pride ; While justice, temperance, truth and love Our inward piety approve. 4 Religion bears our spirits up. While we expect that blessed hope, The bright appearance of the Lord. And faith stands leaning on His Word. . 1709. 390 Psalm 19. 7s. 1 T)LEST Instructor! from Thy way-. JD Who can tell, how oft he strays ! Save from error's growth my mind ; Leave not, Lord, one root behind. 2 Purge me from the guilt, that lies Wrapt within my heart's disguise ; Let me thence, by Thee renewed, Each presumptuous sin exclude. 3 Let my tongue, from error free. Speak the words approved by Thee ! To Thine all-observing eyes Let my thoughts accepted rise. 306 THE CHRISTIAN LIFE. 4 While I thus Thy Xame adore, And Thy healing grace implore, Blest Redeemer, bow Thine ear ! God, my Strength, propitious hear. James Merrick. 1766. a. 391 L. M. 1 l\/r Y God ! permit me not to be JjJL A stranger to myself and Thee : Amidst a thousand thoughts I rove, Forgetful of my highest love. 2 Why should my passions mix with earth, And thus debase my heavenly birth? Why should I cleave to things below, And let nrv God, my Saviour, go ? 3 Call me away from flesh and sense ; Thy sovereign word can draw me thence : I would obey the Voice divine, And all inferior joys resign. Watts. 1709. 392 s. m. 1 T)LEST are the pure in heart, JL) For they shall see our God ; The secret of the Lord is theirs, Their soul is Christ's abode. 2 Still to the lowly soul He doth Himself impart. And for His temple and His throne Chooseth the pure in heart. 3 Lord, we Thy presence seek, May ours this blessing be ; 0 give the pure a d lowly heart A temple meet for Thee ! John Kebh. 1827. a. HOLINESS. 307 393 Psalm 119. C. M. 1 f\ THAT the Lord would guide my ways, \J To keep His statutes still ! 0 that m3r God would grant me grace To know and do His will ! 2 Order my footsteps by Thy Word, And make my heart sincere ; Let sin have no dominion, Lord, But keep my conscience clear. 3 Assist my soul, too apt to stray, A stricter watch to keep ; And should I e'er forget Thy way, Restore Thy wandering sheep. 4 Make me to walk in Thy commands ; 'Tis a delightful road : Xor let my head, or heart, or hands, Offend against my God. Watts. 1719. a 394 Psalm 15. 7». 1 YT7HO, 0 Lord, when life is o'er, \ \ Shall to heaven's blest mansions soar ? "Who. an ever-welcome guest, In Thy holy place shall rest ? 2 He whose heart Thy Love has warmed ; He whose will, to Thine conformed, Bids his life unsullied run ; He whose word and thought are one : 3 He who shuns the sinner's road, Loving those who love their God ; Who, with hope and faith unfeigned, Treads the path bj Thee ordained ; 4 He who trusts in Christ alone, Not in aught himself has done ; 308 THE CHRISTIAN LIFE. He, great God, shall be Thy care, And Thy choicest blessings share. Harriet Avbc. 1S29. From Jamei Merrick. 1766. 395 a m. 1 TMTHER, whate'er of earthly bliss Jj Thy sovereign hand denies, Accepted at Thy throne of grace, Let this petition rise : 2 Give me a calm, a thankful heart, From every murmur free ; The blessings of Thy grace impart, And let me live to Thee. 3 Let the sweet hope that Thou art mine My path of life attend ; Thy presence through my journey shine, And crown my journey's end. Anne Steele. 1760. a. C. M. 396 1 f\ FOR a closer walk with God, \J A calm and heavenly frame ; A light to shine upon the road That leads me to the Lamb ! 2 Return, 0 holy Dove, return, Sweet Messenger of rest ! I hate the sins That made Thee mourn, And drove Thee from my breast. 3 The dearest idol I have known, Whate'er that idol be, Help me to tear it from Thy throne, And worship only Thee. 4 So shall my walk be close with God, Calm and serene my frame ; So purer light shall mark the road That leads me to the Lamb. William Cowper. 1179. HOLINESS 309 397 c. m. 1 f\ COULD I find from day to day \J A nearness to my God ! Then should my hours glide sweet away, And lean upon His Word. 2 Lord, I desire with Thee to live Anew from day to day ; In joys the world can never give, Nor ever take away. 3 0 Jesus, come and rule my heart, And make me wholly Thine, That I may never more depart, Nor grieve Thy Love divine. 4 Thus till my last expiring breath Thy goodness I'll adore ; And when my flesh dissolves in death, My soul shall love Thee more. Benjamin Cleveland. 1792. L. M. 1 f\ THOU who all things canst control, \J Chase sloth and slumber from my soul ; With joy and fear, with love and awe, Give me to keep Thy perfect law. 2 0 may one beam of Thy blest light Pierce through, dispel the shades of night: Touch my cold breast with heavenly fire, With holy, conquering zeal inspire. 3 With steps unwavering, undismayed, Give me in all Thy paths to tread. Rise, Lord, stir up Thy quickening power And wake me, that I sleep no more. 4 Single of heart 0 may 1 be ! Nothing may I desire but Thee ; 398 CM. 310 THE CHRISTIAN LIFE. Far, far from me the world remove, And all that holds me from Thy Love I From (he Geiinan. John Wesley, Tt: 1739. a. 399 1 f\ FOR a heart to praise my God, \J A heart from sin set free ! A heart that always feels Thy Blood, So freely shed for me ! 2 A heart resigned, submissive, meek, My great Redeemer's throne ; Where only Christ is heard to speak, Where Jesus reigns alone. 3 An humble, lowly, contrite heart, Believing, true, and clean ; Which neither life nor death can part From Him that dwells within. 4 A heart in every thought renewed, And full of love divine ; Perfect, and right, and pure, and good, A copy, Lord of Thine! 5 Thy nature, gracious Lord, impart, Come quickly from above ; Write Thy new Name upon my heart, Thy new, best Name of Love. C Wesley. 1742. a. 400 a m. 1 f\ FOR a principle within \J Of jealous godly fear; 0 for a tender dread of sin, A pain to feel it near. 2 That I from Thee no more may part, No more Thy goodness grieve, The filial awe, the loving heart, The tender conscience give. HOLINESS. 311 3 Quick as the apple of an eye, 0 God, my conscience make ; Awake my soul when sin is nigh, And keep it still awake. 4 If to the right or left I stray, That moment, Lord, reprove ; Xor let me wander far away, Xor ever grieve Thy Love. 5 0 may the least omission pain My well-instructed soul ; And drive me to the Blood again, Which makes the wounded whole. C. WtsUij 1749. a. 401 s. m. 1 TESUS, my Strength, my Hope, J On Thee I cast my care ; With humble confidence look up, And know Thou hear'st my prayer. Give me on Thee to wait, Till I can all things do ; On Thee, almighty to create, Almighty to renew. 2 I want a godly fear, A quick discerning eye, That looks to Thee when sin is near, And sees the tempter fly : A spirit still prepared, And armed with jealous care, For ever standing on its guard, And watching unto prayer. 3 I want a true regard, A single, steady aim. Unmoved by threatening or reward, To Thee and Thy great Xame : 312 THE CHRISTIAN LIFE. A zealous, just concern For Thine immortal praise ; A pure desire that all may learn And glorify Thy grace. 4 I rest upon Thy Word ; Thy promise is for me : My succor and salvation, Lord, Shall surely come from Thee. But let me still abide, Nor from my hope remove, Till Thou my patient spirit guide Into Thy perfect Love. C. Wesley. 1742. 402 S.M. 1 HOB of almighty Love, By whose sufficient grace I lift nry heart to things above, And humbly seek Thy face : Through Jesus Christ the Just My faint desires receive, And let me in Thy goodness trust, And to Tlrv glory live. I What'er I speak or do, Tli}^ glory be my aim ; My offerings all be offered through Thy ever-blessed Name : Jesus, my single e}Te Be fixed on Thee alone ; Thy Name be praised on earth, on high : Thy will by all be done! 403 1 TMTHER of eternal grace, J1 Glorify Thyself in me ! Meekly beaming in my face, May the world Thine image see. C. Wesley. 1749. LOVE TO GOD AND CHRIST. 313 Happy only in Thy Love, Poor, unfriended, or unknown, Fix my thoughts on things above ; Stay my heart on Thee alone. Humble, holy, all resigned To Thy will,— Thy will be done ! Give me, Lord, the perfect mind Of Thy well-beloved Son. Counting gain and glory loss, May I tread the path He trod, Die with Jesus on the Cross, Rise with Him to Thee, my God ! James Monfg #'• 1 T ORD, Thine image Thou hast lent me, I k In Thy never-fading Love ; I was fallen : but Thou hast sent me Full Redemption from above. Sacred Love, I long to be Thine to all eternity ! 2 Love, Thou hast for me endured All the pains of death and hell ; Nay, Thy sufferings have procured More for me than tongue can tell : Love almighty and divine, I would be for ever Thine ! 3 Love, my Life, and my Salvation, Light and Truth, eternal Word ! Thou alone dost consolation To my sinking soul afford. Sacred Love, I long to be Thine to all eternity ! 314 THE CHRISTIAN LIFE. 4 Love, in mercy Thou wilt raise me From the grave of sin and dust ; Love, I shall for ever praise Thee When in heaven among the just; Love almighty and divine, May I be for ever Thine ! John Sehpffler. 1657. John Christian Jacobi, Tr. 1722. a 4r\JO Wie schon leuchtf uns der Morgenstern. 1 A MORNING Star ! how fair and bright \J Thou beamest forth in truth and light ! 0 Sovereign meek and lowly, Thou Root of Jesse, David's Son, My Lord and Bridegroom, Thou hast won My heart to serve Thee solely ! Holy art Thou, Fair and glorious, All victorious, Rich in blessing, Rule and might o'er all possessing. 2 Thou Heavenly Brightness ! Light Divine 1 0 deep within my heart now shine, And make Thee there an altar ! Fill me with joy and strength to be Thy member, ever joined to Thee In love that cannot falter ; Toward Thee longing Doth possess me, Turn and bless me, For Thy gladness Eye and heart here pine in sadness. 3 But if Thou look on me in love, There straightway falls from God above A ray of purest pleasure; Thy Word and Spirit, Flesh and Blood, Refresh my soul with heavenly food, Thou art my hidden treasure ; LOVE TO GOD AND CHRIST. 315 Let Thy grace, Lord, Warm and cheer me, 0 draw near me ; Thou hast taught us Thee to seek since Thou hast sought us ! Here will I rest, and hold it fast. The Lord I love is First and Last. The End as the Beginning Here I can calmly die, for Thou Wilt raise me where Thou dweliest now, Above all tears, all sinning : Amen ! Amen ! Come, Lord Jesus, 8 n release us. With deep yearning. Lord, we look fur Thy returning. JPhilip yicolai. 1 4"Ub ill Christ mein schonstes Licht. L. AT. 67. Thy boundless Love to me rht can reach, no tongue declare ; Unite my thankful heart to Thee, And reign without a rival there. Thine wholly. Thine alone I am ; Be Thou alone my constant rlame. 2 0 Love, how cheering is Thy ray ! All pain before Thy presence flies ; Care. ai_ Trow, melt away. Where'er Thy healing beams arise : O 3 I hing may I - Nothing desire or seek but Thee ! 3 Unwearied, may I this pursue. Dauntless to the high prize aspire ; Hourly within my soul renew 'fhis holy flame, this heavenly lire ; And day and night be all my care To guard this sacred treasure there! 1866. John U~ : .. r 1739. a. 33 1 TESUS, Thy J Xo though 316 THE CHRISTIAN LIFE. 4_07 Continued L. M. 61. 1 f\ DRAW me, Saviour, after Thee! V/ So shall I run and never tire. With gracious words still comfort me ; Be Thou my Hope, my sole Desire. Free me from every weight : nor fear Nor sin can come, if Thou art here. 2 From all eternity, with Love Unchangeable Thou hast me viewed. Ere knew this beating heart to move, Thy tender mercies me pursued. Ever with me may they abide, And close me in on every side. 3 Still let Thy Love point out my way ; How wondrous things Thy Love hath wrought ! Still lead me, lest I go astray ; Direct my work, inspire my thought ; And if I fall, soon may I hear Thy voice, and know that Love is near. 4 In suffering be Thy love my peace, In weakness be Thy love my power ; And when the storms of life shall ceas-e, Jesus, in that important hour, In death as life be Thou my Guide, And save me, who for me hast died ! Pnnl Gorhardt. 1656. John Wesley, Tr. 1739. 408 Ich will Dich lichen. L. 31. 61 1 rpHEE will I love, my Strength, my Tower, JL Thee will I love, my Joy, my Crown ; Thee will I love with all my power, In all my works, and Thee alone : Thee will I love, till the pure fire Fill my whole soul with chaste desire. LOVE. 317 2 I thank Thee, uncreated Sun, That Th}T bright beams on me have shined ; I thank Thee, who hast overthrown My foes, and healed my wounded mind ; I thank Thee, whose enlivening voice Bids my freed heart in Thee rejoice. 3 Uphold me in the doubtful race, Nor suffer me again to stray ; Strengthen my feet, with steady pace Still to press forward in Thy way ; That all my powers, with all their might, In Thy sole glory may unite. 4 Thee will I love, my Jo}~, my Crown ; Thee will I love, my Lord, my God ! Thee will I love, beneath Thy frown Or smile, Thy sceptre or Thy rod. What though my flesh and heart decay ? Thee shall I love in endless day. John Scheffier. 1657. John Wesley, Tr. 1739. 409 Verborgne Gottesliebe, Du. L. 31. 61. 1 rpiIOTJ hidden Love of God, whose height, X Whose depth unfathomed no man knows : I see from far Thy beauteous light ; Inly I sigh for Thy repose. My heart is pained, nor can it be At rest, till it finds rest in Thee. 2 Is there a thing beneath the sun, That strives with Thee my heart to share ? Ah tear it theuce, and reign alone, The Lord of every motion there ; Then shall my heart from earth be free, When it hath found repose in Thee. 318 THE CHRISTIAN LIFE. 3 Each moment draw from earth away My heart, that lowly waits Thy call; Speak to my inmost soul, and say, I am Thy Love, Thy God, Thy All! To feel Tlrv power, to hear Thy voice, To taste Thy Love, be all my choice. Gerhard TersUegen. 1731. From Paid Gerhardt. John Wesley, Tr. 1736. 410 0 Dcus, ego amo Te. C. M. 1 IX/T Y God, I love Thee ; not because JjJL I hope for heaven thereby ; Nor because they, who love Thee not, Must burn eternally. 2 Thou, 0 my Jesus ! Thou didst me Upon the Cross embrace ; For me didst bear the nails and spear, And manifold disgrace ; 3 And griefs and torments numberless, And sweat of agony ; E'en death itself — and all for one Who was Thine enemy. 4 Then why, 0 blessed Jesus Christ ! Should I not love Thee well ? Not for the sake of winning heaven, Or of escaping hell ; 5 Not with the hope of gaining aught ; Not seeking a reward ; But, as Thyself hast loved me, O ever loving Lord ! 6 E'en so I love Thee, and will love, And in Thy praise will sing; Solely because Thou art my God, And my eternal King. Francis JTavier. d. 1552. Edward Caswall, Tr. 1S48. TRUST. 319 TRUST. 411 a m. 1 f\ FOR a Faith that will not shrink, \J Though prest by many a foe ; That will not tremble on the brink Of poverty or woe ; 2 That will not murmur nor complain Beneath the chastening rod : But in the hour of grief or pain Can lean upon its God. 3 A faith that shines more bright and clear When tempests rage without ; That when in danger knows no fear, In darkness feels no doubt : 4 That bears unmoved the world's dread frown, Nor heeds its scornful smile ; That sin's wild ocean cannot drown, Nor Satan's arts beguile : 5 A faith that keeps the narrow way Till life's last hour is fled, And with a pure and heavenl}' ray Lights up a dying bed. 6 Lord, give us such a faith as this, And then whate'er may come, We'll taste e'en here the hallowed bliss Of an eternal home. William Hiley Bathurst. 1S30. a. 412 Psalm 62. L. M, 1 1\ /T Y spirit looks to God alone ; JAjL My rock and refuge is His throne : In all my fears, in all my straits, My soul on His salvation waits. 320 THE CHRISTIAN LIFE. 2 Trust Him, ye saints, in all your ways, Pour out your hearts before His face: When helpers fail, and foes invade, God is our all-sufficient Aid. Watts. 1719. 4:13 Psalm 73. C. M. 1 r\ OD, my Supporter and ray Hope, \JT My Help for ever near ! Thine arm of mercy holds me up, And saves me from despair. 2 Thy counsels. Lord ! shall guide my feet, Through this dark wilderness; Thy hand conduct me near Thy seat, To dwell before Thy face. 3 What if the springs of life were broke, And flesh and heart should faint ? God is my soul's eternal Rock, " The Strength of every saint. 4 Behold, the sinners, that remove Far from Thy presence, die ; Not all the idol-gods they love Can save them when they ciy. 5 But to draw near to Thee, my God ! Shall be my sweet employ. My tongue shall sound Thy works abroad, And tell the world my joy. Watts. 1719. a. 414 c. m. 1 \ UTHOR of good ! To Thee we turn : J\_ Thine ever-wakeful eye Alone can all our wants discern, Thy hand alone supply. TRUST. 321 2 0 let Thy love within us dwell, Thy fear our footsteps guide ! That love shall vainer love expel, That fear all fears beside. 3 And since, by passion's force subdued, Too oft, with stubborn will, We blindly shun the latent good, And grasp the specious ill : 4 Not what we wish, but what we want, Let mercy still supply : The good, unasked, let mercy grant, The ill, though asked, deny. James Merrick. 1765. 415 a m. 1 TMTHER, to Thee my soul I lift ; Jj My soul on Thee depends, Convinced that every perfect gift From Thee alone descends. 2 Mercy and grace are Thine alone, And power and wisdom too ; Without the Spirit of Thy Son We nothing good can do. 3 Thou all our works in us hast wrought, Our good is all divine ; The praise of every virtuous thought Or righteous work is Thine. 4 From Thee, through Jesus, we receive The power on Thee to call, In whom we are, and move and live: Our God is all in all. a Wesley. 1749. 416 L. M. 1 A MIDST a world of hopes and fears, J\ A world of cares, and toils, and tears, Where foes alarm, and dangers threat, And pleasures kill, and glories cheat: 322 THE CHRISTIAN LIFE, 2 Send down, 0 Lord! a heavenly raj, To guide me in the doubtful way ; And o'er me hold Thy Shield of power, To guard me in the dangerous hour. 3 Teach me the flattering paths to shun, In which the thoughtless many run, Who for a shade the substance miss, And grasp their ruin in their bliss. 4 May never pleasure, wealth, or pride, Allure my wandering soul aside; But through this maze of mortal ill, Safe lead me to Thy heavenly hill. 5 There glories shine, and pleasures roll, That charm, delight, transport the soul ; And every panting wish shall be Possest of boundless bliss in Thee. Henri/ Moore. 1802. 417 CM. 1 T^ATHER of lights, Thy needful aid JC To us who ask impart ; Mistrustful of ourselves, afraid Of our own treacherous heart. 2 Our only Help in danger's hour, Our only Strength Thou art ; Above the world and tempter's power, And greater than our heart. 3 Us from ourselves thou canst secure In nature's slippery ways ; And make our feeble footsteps sure J3y Thy sufficient grace. 4 If on Thy promised grace alone We faithfully depend, Thou surely wilt protect Thy own, And keep us to the end, ( Wesley. 1767. TRUST. 323 418 8, 7. 1 n ODE Hie. 0 Thou great Jehovah. VT Pilgrim through this barren laud ; I am weak, but Thou art mighty. Hold me with Thy powerful hand; Bread of heaven. Feed me till I want no more ! 2 Open now the crystal fountain. Whence the healing streams do flow ; Let the fiery, cloudy pillar. Lead me all my journey through : Strong Deliverer, Be Thou still my Strength and Shield ! 3 When I tread the verge of Jordan. Bid my anxious fears subside : Death of death and hell's Destruction, Land me safe on Canaan's side : Songs of praises I will ever give to Thee. :.m Williams. 1778 419 a ar. HELP us, Lord! each hour of need Thy heavenly succor give : Help us in thought, and word, and deed, Each hour on earth we live ! '0 2 0 help us, when our spirits bleed, With contrite anguish sore ; And when our hearts are cold and dead, 0 help us, Lord, the more ! 3 0 help us. through the prayer of faith, More firmly to believe ! For still the more the servant hath, The more shall he receive. 324 THE CHRISTIAN LIFE. 4 0 help us, Jesus, from on high ! We know no help but Thee : 0 help us so to live and die As Thine in heaven to be ! Henry Hart Milman 1827. 420 cm. 1 f\ LORD, my best desire fulfil, \J And help me to resign Life, health, and comfort to Thy will, And make Thy pleasure mine. 2 Why should I shrink at Thy command, Whose Love forbids my fears ? Or tremble at the gracious Hand That wipes away my tears ? 3 No ! let me rather freely yield What most I prize to Thee, Who never hast a good withheld, Nor wilt withhold from me. 4 Thy favor, all my journey through, Thou art engaged to grant; What else I want, or think I do, 'Tis better still to want. William. Cowper. 1779. 4-^21 Mem JesUj wie Du willt. G8* 1 II /T Y Jesus, as Thou wilt ! _lYJL 0 may Thy will be mine ! Into Thy hand of love I would my all resign. Through sorrow or through joy Conduct me as Thine own, And help me still to say, My Lord, Thy will be done ! 2 My Jesus, as Thou wilt I If needy here and poor, Give me Thy people's bread, Their portion rich and sure. TRUST. 325 The manna of Thy word I mv soul feed upon ; And if all else should fail. My rhy will be done ! 3 My Jesus, as Thou wilt ! Though seen through many a tear, I not my star of hi w dim or disappear : Since Thou on earth hast wept And sorrowed oft alone. If I must weep with Thee. My Lord, Thy will be done ! 4 My Jesus, as Thou wilt ! When death itself draws nigh. To Thy dear wounded side I would for refuge fly. Leaning on Thee, to g Where Thou before hast gone : The rest as Thou shalt pic My Lord. Thy will be done ! 5 My Jesus, as Thou wilt ! All shall be well for me : Each changing future scene I gladly trust with Thee. Thus to my home above I travel calmly on. And sing, in life or death. My Lord. Thy will be done ! Batjmaum SehmaOu d. '.St. Jam BortMwiek, Tr 422 Wer Gott vertraut. Iambic. set>>> Grigg. 1738. And Benjjimin Francis. 1787. 446 L. M. G I. 1 "REDEEMER, whither should I flee, J\ Or how escape the wrath to come ? The weary sinner flies to Thee For shelter from impending doom : Smile on me. gracious Lord, and show Thyself the Friend of sinners now. 2 Beneath the shadow of Th}T Cross My heavy-laden soul finds rest : Let me esteem the world as dross, So I may be of Thee possest ! I borrow every joy of Thee, For Thou art Life and Light to me. 3 Close to my Saviour's bloody Tree My soul, untired, shall ever cleave ; Despised and crucified with Thee, With Christ resolved to die and live: My prayer, niy grand ambition this, Living and dying, to be His. Augustus M. Toplcuiy. 1750. 4t4- / Jesu, geh voran. &f 8, 1 TESUS, still lead on, J Till our Rest be won ! And although the way be cheerless, We will follow, calm and fearless. Guide us by Thy hand To o lr Fatherland ! 346 THE CHRISTIAN LIFE. 2 If the way be drear, If the foe be near, Let not faithless fears o'ertake us, Let not faith and hope forsake us ; For through many a foe To our home we go ! 3 When we seek relief From a long-felt grief; When temptations come alluring, Make us patient and enduring : Show us that bright shore Where we weep no more ! 4 Jesus, still lead on, Till our Rest be won ; Heavenly Leader, still direct us, Still support, console, protect us, Till we safely stand In our Fatherland ! Xicholas Louis, Count Zinzendorf. ".721. Jane Borthwick, Tr. 1853. a. 4:4:0 Meinen Jesum lasz ich nicht. S9 79 H. 1 T WILL .leave my Jesus never I X On the Cross for me He died; Love shall draw me to Him ever, At His feet I will abide. Of my life the Light for ever, I will leave my Jesus never. 2 In His Name I stand acquitted While upon the earth I stay : What I have to Him committed He will keep until that day. Be His service my endeavor ; I will leave m}r Jesus never ! FOLLOWING CHRIST. 347 3 Dwelling in His presence holy. I at length shall reach the place Where with all the saints in g] I -Lai. see His lovely fa Nothing then but bliss for ever: I will leave my Jesus never ! 4 Not the earth with all its treasure Could content this soul of mine ; Not alone for heavenly pleasure D-i-th my thirsty spirit pine : For its Saviour yearning ever! I will leave my Jesus never : 5 From that living Fountain drinking. Walking always at His side. Christ shall lead me without sinking Through the river's rushing tide. With the blest to sing for ever; I will leave mv Jesus never ! 449 1656. ■, Tr. 1S6A. L. M. ■o THOU, to whose all-searching sight The darkness shineth as the light ! Search, prove my heart : it pant- for T 0 burst these bonds, and set it free. 2 Wash out its stains, refine its dross . Nail my aft- — ! Hallow each thought : let all within Be clean, as Thou, my Lord, art eiean. 3 If in this darksome wild I stray. Be Thou my Light, be Thou my W- Xo foes, no violence I fear. Xo fraud, while Thou, mv God. art near. 35 348 THE CHRISTIAN LIFE. 4 When rising floods my soul overflow, When sinks my heart in waves of woe, Jesus, Thy timely aid impart, And raise my head, and cheer my heart. 5 Saviour, where'er Tlry steps I see, Dauntless, untired, I'd follow Thee; 0 let Thy hand support me still, And lead me to Thy holy hill ! G If rough and thorny be the way, My strength proportion to my day ; Till toil and grief and pain shall cease, Where all is calm, and joy and peace. Nicholas Louis, Count Zinzendorf. John Wesley, Tr. 1739. L. M. THE HEAVENLY SPIRIT. 450 1 T)ESET with snares on every hand, J3 In life's uncertain path I stand : Saviour divine ! diffuse Thy light, To guide my doubtful footsteps right. 2 Engage this roving treacherous heart Wisely to choose the better part ; To scorn the trifles of a day, For joys that none can take away. 3 Then let the wildest storms arise ; Let tempests mingle earth and skies : No fatal shipwreck shall I fear, But all my treasures with me bear. 4 If Thou, my Jesus, still be nigh, Cheerful I live, and joyful die: Secure, when mortal comforts flee, To find ten thousand worlds in Thee. Doddridge. 17.'>5. a. THE HEAVENLY SPIRIT. 349 4-51 0 'Ier Alles /t!jtl' verloren. 8, 7. 1 "TT^ELL for him who all things losing, W Even himself cloth count as naught, Still the one thing needful choosing, That with all true bliss is fraught ! 2 Well for him who all forsaking, Walketh not in shadows vain, But the path of peace is taking Through this vale of tears and pain ! 3 0 that we our hearts might sever From earth's tempting vanities, Fixing them on Him for ever, In whom all our fulness lies ! 4 0 that ne'er our eyes might wander From our God : so might we cease Ever o'er our sins to ponder, And our conscience be at peace ! 5 Thou Abyss of love and goodness, Draw us by Thy Cross to Thee, That our senses, soul and spirit, Ever one with Christ may be ! Gottfried Arnold. 1607. Miss Wmktvorth. Tr. 1^55. 452 7, 6, 7. 1 T)ISE, my soul, and stretch thy wings, JA Thy better portion trace ; l\ise from transitory things Toward heaven, thy native place. Sun, and moon, and stars decay ; Time shall soon this earth remove ; Kise, my soul, and haste away To seats prepared above. 350 THE CHRISTIAN LIFE. 2 Rivers to the ocean run, Nor stay in all their course ; Fire ascending seeks the sun ; Both speed them to their source: So a soul that's born of God Pants to view His glorious face ; Upward tends to His abode To rest in His embrace. 3 Cease, }-e pilgrims, cease to mourn, Press onward to the prize ; Soon your Saviour will return, Triumphant in the skies : Yet a season, and you know Happy entrance will be given ; All your sorrows left below, And earth exchanged for heaven. Robert Sear/rave. 1'. 42. a. 453 leh bin e'n Oast auf Erden. 7f 6. 1 A PILGRIM and a stranger, A I journey here below : Far distant is my country, The home to which I go. Here I must toil and travail, Oft weary and opprest, But there my God shall lead me To everlasting rest. 2 There still my thoughts are dwelling, 'Tis there I long to be ; Come, Lord, and call Thy servant To blessedness with Thee ! Come, bid my toils be ended, Let all my wanderings cease; Call from the wayside lodging To the sweet home of peace I THE HEAVENLY SPIRIT. 351 3 There I shall dwell for ever, No more a stranger guest, With all Thy blood-bought children, In everlasting rest : The pilgrim toils forgotten, The pilgrim conflicts o'er, All earthly griefs behind us, Eternal joys before ! Paul Gerhardt. 1007. Jane Borthwick, Tr. 18G2. 4:54 Ilimmelan geht wiser e Balm. 7, 89 7. 1 TJEAYENWARD stil1 onr pathway tends, JjL Here on earth we are but strangers, Till our road in Canaan ends, Safely passed this wild of dangers : Here we but as pilgrims rove, For our home is there above. 2 Heavenward still, my soul, ascend ! Thou art one of heaven's creations ; Earth can ne'er give aim or end Fit to fill thy aspirations ; And a heaven-enlightened mind Ever turns, its Source to find. 3 Heavenward still ! God calls to me, In His Word so loudly speaking; Glimpses in that Word I see Of the home I'm ever seeking ; While my heart that call attends, Still to heaven my path ascends. * Heavenward still my spirit wends, That fair land by faith exploring ; Heavenward still my heart ascends, Sun and moon and stars outsoaring: Their faint rays in vain would try With the light of heaven to vie. 352 THE CHRISTIAN LIFE. 5 Heavenward still, when life shall close, Death to my true home shall guide me : Then, triumphant o'er nry woes, Lasting bliss shall Gocl provide me. Christ Himself the wa}T has led ; Joyful in His steps I tread. 6 Still then heavenward ! heavenward still ! This shall be my watchword ever : Heaven's delights my heart shall fill, Chasing jo}Ts that filled it never. Heavenward still my thoughts shall run, Till the gate of heaven is won. B'-njamin Schmolk. 1731. Frances Elizabeth Cox, Tr. 1841. 4rOO Ach, uns wird das Uerz so leer. Trochaic. 7 1 6» 1 AH, this heart is void and chill, J\ 'Mid earth's noisy thronging ; For tho Father's mansions still Earnestly is longing. 2 0 to be at home, and gain All for which we're sighing ; From all earthly want and pain To be swiftly flying ! 3 With this load of sin and care Then no longer bending, But with waiting angels there On our Lord attending ! 4 Ah, how blessed, blessed they Who have rightly striven, And rejoice eternally With their Lord in heaven ! Charles Jnhu Spill a. ab. 1828. Jam Boy 'in -irk, Tr. 1863. WATCHFULNESS AM) FIDELITY. 353 456 a m. 1 rPHE roseate hues of early dawn, _1_ The brightness of the day, The crimson of the sunset sky, How fast they fade away ! 0 for the pearly gates of heaven ! 0 for the golden floor ! 0 for the Sun of Righteousness That setteth nevermore ! 2 The highest hopes we cherish here, How fast they tire and faint ! How man}- a spot defdes the robe That wraps an earthly saint ! O for a heart that never sins ! 0 for a soul washed white ! O for a voice to praise our King, Nor weary day or night ! 3 Here faith is ours, and heavenly hope, And grace to lead us higher : But there are perfectness and peace Beyond our best desire. 0 bv Thv Love and anguish. Lord, 0 by Thy life laid down, Grant that we fall not from Thy grace, 2s or cast away our crown ! Cecil Frances Alexandei . i853. 457 WATCHFULNESS AND FIDELITY. S. M. 1 A CHARGE to keep I have, jV A God to glorify ; A never-dying soul to save, And lit it for the sky. 354 THE CHRISTIAN LIFE 2 To serve the present age, My calling to fulfil ; 0 may it all my powers engage To do my Master's will ! 3 Arm me with jealous care, As in Thy sight to live ; And 0, Thy servant, Lord, prepare, A strict account to give ! 4 Help me to watch and pray, And on Thyself rely, Assured, if I ruy trust betray, I shall for ever die. a Wesley 1762. 458 a 3i. 1 A WAKE, my soul ! stretch every nerve, J\_ And press with vigor on : A heavenly race demands thy zeal, And an immortal crown. 2 A cloud of witnesses around Hold thee in full survey : Forget the steps already trod, And onward urge thy way. 3 'Tis God's all animating voice That calls thee from on high ; 'Tis His own hand presents the prize To thine aspiring e}^e. 4 Blest Saviour, introduced by Thee, Have I my race begun ; And crowned with victory, at Thy feet I'll lay my honors down. Doddridge. 1755 459 l. m, 1 A WAKE, our souls, away our fears ; j\_ Let every trembling thought be gone. Awake, and run the heavenh' race, And put a cheerful courage on. WATCHFULNESS AND FIDELITY. 355 2 True, 'tis a strait and thorny road, And mortal spirits tire and faint ; But they forget the mighty God, Who feeds the strength of every saint. 3 The mighty God, whose matchless power, Is ever new and ever young, And firm endures, while endless years Their everlasting cycles run. 4 From Thee, the ever-flowing Spring, Our souls shall drink a fresh supply ; While such as trust their native strength Shall melt away, and droop, and die. 5 Swift as an eagle cuts the air, We'll mount aloft to Thine abode ; On wings of love our souls shall fi}T, Nor tire amid the heavenly road. 460 *S Watts. 1709. L. M. TAXD up, my soul, shake off thy fears, And gird the Gospel armor on ; March to the gates of endless joy, Where Jesus, thy great Captain's gone. Hell and thy sins resist thy course, But hell and sin are vanquished foes ; Thy Jesus nailed them to the Cross, And sung the triumph when He rose. Then let my soul march boldly on, Press forward to the heavenly gate ; There peace and joy eternal reign, And glittering robes for conquerors wait. There shall I wear a starry crown, And triumph in almighty grace ; While all the armies of the skies Join in my glorious Leader's praise. WatU. 1709. a. 356 THE CHRISTIAN LIFE. 461 a m. 1 4 M 1 a soldier of the Cross, J\ A follower of the Lamb ? And shall I fear to own His cause, Or blush to speak His Name ? 2 Must I be carried to the skies On flowery beds of ease, While others fought to win the prize, And sailed through bloody seas ? 3 Are there no foes for me to face ? Must I not stem the flood ? Is this vain world a friend to grace, To help me on to God ? 4 Sure I must fight, if I wrould reign : Increase my courage, Lord ; I'll bear the toil, endure the pain, Supported by Thy word. 5 Thy saints, in all this glorious war, Shall conquer, though they die ; They see the triumph from afar, By faith they bring it nigh. 6 When that illustrious day shall rise And all Thine armies shine In robes of victory through the skies, The glory shall be Thine. Waffs 1709. a. 462 s.m< 1 Q OLDIERS of Christ, arise, lO And put your armor on, Strong in the strength which God supplies, Through His eternal Son ; 2 Strong in the Lord of Hosts, And in His mighty power : Who in the strength of Jesus trusts Is more than conqueror. WATCHFULNESS AND FIDELITY. 357 3 Stand then in His great might, With all His strength endued ; But take, to arm you for the fight, The panoply of God : 4 That having all things done, And all your conflicts past, Ye may overcome through Christ alone. And stand entire at last. 5 From strength to strength go on, Wrestle, and fight, and pray : Tread all the powers of darkness down, And win the well-fought day. 6 Still let the Spirit cry, In all his soldiers, " Come," Till Christ the Lord descends from high, And takes the conqueror home. C. Wesiey. 1749. 463 s. 3i. 1 ^\ r Y soul, be on Thy guard ; j)[_ Ten thousand foes arise, And hosts of sin are pressing hard To draw thee from the skies. 2 0 watch, and fight, and pray, The battle ne'er give o'er ; Renew it boldly every day, And help divine implore. 3 Ne'er think the victory won, Nor once at ease sit down ; Thine arduous work will not be done, Till thou receive thy crown. 4 Fight on, my soul, till death Shall bring thee to thy God ; He'll take thee at thy pa 'ting breath, To His divine abode Genrge Heath. 1781. 358 THE CHRISTIAN LIFE. T Zj-^^L Mein Jesu, Dem die Seraphinen. L, 3f« ~NTO Thy gracious hands I fall, And with the arms of faith embrace ; 0 King of glory, hear my call ! 0 raise me, heal me by Tli3r grace ! Now righteous through Thy wounds I am : No condemnation now I dread ; 1 taste salvation in Thy Name, Alive in Thee, my living Head ! 2 Still let Thy wisdom be my guide, Nor take Thy light from me away : Still with me let Thy grace abide, That I from Thee may never stray. Let Thy Word richly in me dwell ; Thy peace and love my portion be ; My joy to endure and do Thy will, Till perfect I am found in Thee. 3 Arm me with Thy whole armor, Lord ! Support my weakness with Thy might ; Gird on my thigh Thy conquering sword, And shield me in the threatening fight : From faith to faith, from grace to grace, So in Thy strength shall I go on ; Till heaven and earth flee from Thy face, And glory end what grace begun. Wolfgang Christopher Deszler. 1602. John Wesley, Tr. 1739. 465 s. m. 1 \TE servants of the Lord, X Each in his office wait, Observant of His heavenl\T word, And watchful at His gate. 2 Let, all your lamps be bright, And trim the golden flame ; Gird up your loins, as in His sight, For awful is His Name. WISDOM AND SELF-KNOWLEDGE. 359 3 Watch! 'tis your Lord's command; And while we speak. He's near. Mark the first signal of His hand, And ready alt appear. 4 0 happy servant he, In such a posture found ! He shall His Lord with rapture see, And be with honor crowned. Doddridgr. V, ib. WISDOM AND SELF-KNOWLEDGE. 466 a ji. 1 \ LMIGHTY God. in humble prayer [\ To Thee our souls we lift : Do Thou our waiting minds prepare For Thy most needful gift. 2 We ask not golden streams of wealth Along our path to flow ; We ask not undecaying health, Nor length of years below. 3 We ask not honors, which an hour May bring and take away ; We ask not pleasure, pomp, and power, Lest we should go astray. 4 We ask for wisdom : — Lord, impart The knowledge how to live : A wise and understanding heart To all before Thee give. 5 The young remember Thee in youth, Before the evil daj ! The old be guided by Thy truth In wisdom's pleasant way! James Mnntgnmorij. 1825. 360 THE- CHRISTIAN LIFE. 467 a p. m. 1 T)E it my only wisdom here JD To serve the Lord with filial fear, With loving gratitude ! Knowledge divine may J display, By shunning every evil way, And walking in the good. 2 0 may I still from sin depart ! A wise and understanding heart, Jesus, to me be given ! And let me through Thy Spirit know To glorify my God below, And find my way to heaven. C. Wesley. 17G2. a. 468 Psalm 119. L. 31. 1 rriEACH me, 0 teach me, Lord, Thy way ; JL That, to my life's remotest day. By Thine unerring precepts led, My feet Thy heavenly paths may tread. 2 Informed by Thee, with sacred awe My heart shall meditate Thy law ; And, with celestial wisdom filled, To Thee its full obedience yield. 3 Give me to know Thy will aright, Thy will, my glory and delight ; That, raised above the world, my mind In Thee its highest good may find. 4 0 turn from vanity my eye ; To me Thy quickening strength supply ; And with Thy promised mercy cheer A heart devoted to Thy fear. James Merrick. 1765. a. WISDOM AND SELF-KNOWLEDGE. 361 469 l. m. 1 tTTHAT strange perplexities arise, \ \ What anxious fears and jealousies ! What crowds in doubtful light appear, How few, alas, approved and clear ! 2 And what am I? — my soul, awake, And an impartial survey take. Does no dark sign, no ground of fear, In practice or in heart appear ? 3 What image does my spirit bear ? Is Jesus formed and living there ? Ah. do His lineaments divine In thought, and word, and action shine ? 4 Searcher of hearts, 0 search me still; The secrets of my soul reveal ; My fears remove ; let me appear To God and my own conscience clear ! 1 7''.y. a. 470 a m 1 OEARCHER of hearts, before Thy face ij I all my soul display. And, conscious of its innate arts, Entreat Thy strict survey. 2 If, lurking in its inmost folds, I any sin conceal, 0 let a ray of light divine The secret guile reveal! 3 If in these fatal fetters bound A wretched slave I lie : Smite off my chains, and wake my soul To light and liberty ! 4 To humble penitence and prayer Be gentle pity given ; Speak ample pardon to my heart. And seal its claim to heaven. ..-./• 1706. 362 THE CHRISTIAN LIFE. SIMPLICITY AND HUMILITY. 471 1 ^VlJIET, Lord, my froward heart; Vc^ Make me teachable and mild ; Upright, simple, free from art, Make me as a weaned child ; From distrust and envy free, Pleased with all that pleases Thee. 2 What Thou shalt to-day provide, Let me as a child receive ; What to-morroAV may betide, Calmly to Thy wisdom leave. 'Tis enough that Thou wilt care : Why should I the burden bear ? 3 As a little child relies On a care beyond his own, Knows he's neither strong nor wise, Fears to stir a step alone : Let me thus with Thee abide, As my Father, Guard, and Guide. 4 Thus preserved from Satan's wiles, Safe from dangers, free from fears, May I live upon Thy smiles, Till the promised hour appears, When the sons of God shall prove All their Father's boundless love. John Newton. 1779, 472 Psalm 131. 7 1 T ORD, if Thou Thy grace impart, 1 j Poor in spirit, meek in heart, I shall as my Master be, Clothed with humility. 2 Simple, teachable, and mild, Changed into a little child, 7s. BENEVOLENCE. 363 Pleased with all the Lord piovides, Weaned from all the world besides. 3 Father, fix m}~ soul on Thee ; Every evil let me flee : Nothing want beneath, above, Happy in Thy precious Love. 4 0 that all may seek and find Every good in Christ combined ! Him let Israel still adore, Trust Him, praise Him evermore. From C. Wesley. 1741. 473 Psalm 131. Is. 1 T ORD, for ever at Thy side I I Let my place and portion be ! Strip me of the robe of pride, Clothe me with humility. 2 Meekly may my soul receive All Thy Spirit hath revealed. Thou hast spoken ; — I believe, Though the prophecy were sealed. 3 Quiet as a weaned child, Weaned from the mother's breast ; By no subtlety beguiled, On Thy faithful Word 1 rest. 4 Saints, rejoicing evermore, In the Lord Jehovah trust : Him in all His ways adore, Wise, and wonderful, and just. James Montgomery. 1819. A _„ BENEVOLENCE. 474 l. 31. HEN Jesus dwelt in mortal clay, What were His works from day to day But miracles of power and grace, That spread salvation through our race ? 36 •w 364 THE CHRISTIAN LIFE. 2 Teach us, 0 Lord ! to keep in view Thy pattern, and Thy steps pursue. Let alms bestowed, let kindness done Be witnessed by each rolling sun. Thomas Gibbons. 17 S4. 475 a m. 1 TESUS, our Lord, how rich Thy grace ! J Thy bounties how complete ! How shall we count the matchless sum? How pay the mighty debt ? 2 High on a throne of radiant light Dost Thou exalted shine ; What can our poverty bestow, When all the worlds are Thine ? 3 But Thou hast brethren here below, The partners of Thy grace, And wilt confess their humble names Before Thy Father's face. 4 In them Thou mayst be clothed and fed, And visited and cheered ; And in their accents of distress Our Saviour's voice is heard. 5 Thy face, with reverence and with love, We in Thy poor would see ; 0 may we minister to them, And in them, Lord, to Thee. Doddridge 1755. a. 476 1 T7ATHEK of our feeble race, Jj Wise, beneficent, and kind ! Spr^d o'er nature's ample face, FlWws Thy goodness unconnned. 2 Lord, what offerings shall we bring, At Thine altars when we bow ? Grateful loving hearts, the spring Whence the kind affections flow ; BENEVOLENCE. 365 3 TTilling hands to lead the blind. Bind the wounded, feed the poor ; Love, embracing all our kind ; Charity, with liberal store. 4 Teach us, 0 Thou heavenly King, Thus to show our grateful mind ; Thus the accepted offering bring, Love to Thee and all mankind. I Ta'ih- '799. a. Ill * It. 1 Y\"E g'lve Tnee but Thine own, VV Whatever the gift may be: All that we have is Thine alone, A trust, 0 Lord, from Thee. 2 May we Thy bounties thus As stewards true receive. And gladly, as Thou blessest us, To Thee our first fruits give. 3 0 hearts are bruised and dead, And homes are bare and cold, And lambs, for whom the Shepherd bled Are straying from the fold ! 4 To comfort and to bless, To find a balm for woe, To tend the lone and fatherless, Is angels' work below. 5 The captive to release, The lost to God to bring, To teach the way of life and peace, — It is a Christ-like thing. 6 And we believe Thy word, Though dim our faith may be; Whate'er we do for Thine, 0 Lord, We do it unto Thee. Willi im WaUham Umv. I860. 366 THE CHRISTIAN LIFE. 478 • c. m. 'H Thou living God most high, But loving this Thy family. For which Thou deignedst to die ? 2 If Thou for me such Love didst bear, Shall I not love again ? For all are objects of Thy care; Thy Love doth all sustain. 3 If we have love for Thee in heaven, 'Tis seen by love on earth : Love only, love which God hath given, Doth prove our heavenly birth. 4 For all we know of God above, And of His saints below, And all we know of heaven, is Love, And all we need to know. 5 Love is of life the only sign, Love is our vital breath ; Love only shows the child divine, Love only conquers death. 6 Whatever we do, where'er we go, Let love our sonship prove : Our lives the fire celestial show. Our thoughts and words be love. 7 0 deign to send the love of Thee From highest heaven above ; For then our life Thy praise shall be, When all our life is love. 8 With praise to Thee our strains began, With love to Thee shall end ; The love of Thee, and love of man, From heaven O deign to send ! Isaac Williams. 1842. o. IN OUTWARD SUFFERINGS. 367 THE CROSS AXD COMFORT. 479 Psalm 42. ( . M 1 \ FFLICTIOX is a stormy deep, iV Where wave resounds to wave ; Though o'er my head the billows roll, I know the Lord can save. 2 The hand that now withholds my joys Can reinstate my peace : And He who bade the tempest roar, Can bid that tempest cease. 3 In the dark watches of the night, I'll count His mercies o'er ; I'll praise Him for ten thousand past, And humbly sue for more. 4 When darkness and when sorrows rose And pressed on every side, The Lord has still sustained my steps, And still has been my Guide. 5 Here will I rest, and build my hopes, • Nor murmur at His rod ; He's more than all the world to me, My Health, my Life, iny God ! Nathaniel Cbttnn. 1791. a. L. M 1 flODof my life, to Thee I call ! VJ Afflicted" at Thy feet I fall ; When the great water-floods prevail. Leave not my trembling heart to fail ! 2 Friend of the friendless and the faint ! Where should I lodge nry deep complaint ! Where but with Thee, whose open door Invites the helpless and the poor ? 3 Did ever mourner plead with Thee, And Thou refuse that mourner's plea? 480 9 368 THE CROSS AND COMFORT. Does not the word still fixed remain, That none shall seek Th}r face in vain ? 4 That were a grief I could not bear, Didst Thou not hear and answer prayer ; But a prayer-hearing, answering God, Supports ine under every load. 5 Fair is the lot that's cast for me ; I have an Advocate with Thee ; They whom the world caresses most Have no such privilege to boast. 6 Poor though I be, despised, forgot, Yet God, my God, forgets me not ; And he is safe, and must succeed, For whom the Lord vouchsafes to plead. 481 William Cowper. 1779. CM. 1 TAEAR Refuge of my weary soul, ±J On Thee, when sorrows rise, On Thee, when waves of trouble roll, My fainting hope relies. 2 To Thee I tell each rising grief, For Thou alone canst heal ; Thy Word can bring a sweet relief For every pain I feel. 3 Hast Thou not bid me seek Thy face ? And shall I seek in vain ? And can the ear of sovereign grace Be deaf when I complain ? 4 No, still the ear of sovereign grace Attends the mourner's prayer : 0 may I ever find access, To breathe my sorrows there ! Anne Steele. 1760 IN OUTWARD SUFFERINGS. 369 482 fSALM 86. /.. M. 1 C\ HEAR me, Lord, for I am poor, \j And seek salvation at Thy door ; Bow down Thy gentle ear to me, Who am opprest with misery. 2 Let mercy come from God on high, The object of my daily cry ; I daily knock, I daily wait, For mercy's alms, at mercy's gate. 3 Thou, Lord, art good, and Thou dost stand With sealed pardons in Thy hand ; 0 how the dews of mercy fall, And answer at Thy people's call ! 4 Lord, guide me in Thy secret way ; W'ith such a Guide I shall not stray : Bring me into a heavenly frame, Unite my heart to fear Thy Name. 5 0 King of Nations, Lord of all, Before Thee shall all nations fall ; And every language shall confess Thy glorious everlastingness ! John Mason. 1692. a 483 a, io 1 /HOME, ye disconsolate, where'er ye languish ; \J Come to the mercy-seat, fervently kneel ; Here bring your wounded hearts, here tell your anguish ; — Earth has no sorrow that Heaven cannot heal. 2 Joy of the desolate, light of the straying, Hope, when all others die, fadeless and pure I Here speaks the Comforter, tenderly saying, Earth has no sorrow that Heaven cannot cure. 370 THE CROSS AND COMFORT. 3 Here see the Bread of Life : see waters flowing Forth from the -throne of God, pure from above ; Come to the feast of love ; come, ever knowing Earth has no sorrow but Heaven can remove. From Thomas Moore. 1824. 484 a h. m. 1 TT/HEN I can trust my all with God, VV In trial's fearful hour, Bow, all resigned, beneath His rod, And bless His sparing power, A joy springs up amid distress, A fountain in the wilderness. 2 0, to be brought to Jesus' feet, Though sorrows fix me there, Is still a privilege ; and sweet The energies of prayer, Though sighs and tears its language be, If Christ be nigh, and smile on me. 3 Then blessed be the Hand that gave, Still blessed when it takes : Blessed be He who smites to save, Who heals the heart He breaks. Perfect and true are all His ways, Whom heaven adores and death obeys, Josia/i Conder. 1818. 485 s. 3it 1 TN weariness and pain, X By sins and fears opprest, I turn me to my Rest again, My soul's eternal Rest : 2 The Lamb that died for me, And still my load doth bear ; To Jesus' streaming wounds I flee, And find my quiet there. IN OUTWARD SUFFERINGS. 371 3 Jesus, was ever grief, Was ever love like Thine ? Thy sorrow, Lord, is my relief, Thy life hath ransomed mine. 4 0 may I rise with Thee, And soar to things above, And spend a blest eternity In praise of dying Love. O. Wesley. 1749. a. 486 s.ji. 1 rPHOU very present Aid ±_ In suffering and distress ; The soul which still on Thee is staj^ed Is kept in perfect peace. 2 The soul by faith reclined On his Redeemer's breast, Midst raging storms exults to find An everlasting rest. 3 Sorrow and fear are gone, Whene'er Thy face appears ; It stills the sighing orphan's moan, And dries the widow's tears. 4 It hallows every cross ; It sweetly comforts me ; Makes me forget my every loss, And find my all in Thee. 5 Peace to the troubled heart, Health to the sin-sick mind ; The wounded spirit's Balm Thou art, The Healer of mankind. 6 Jesus, to whom I fly, Doth all my wishes fill ; In vain created streams are dry, I have the Fountain still. 372 THE CROSS AND COMFORT. 7 Stript of my earthly friends, I find them all in One ; And peace, and joy that never ends, And heaven, in Christ alone. C. Wesley. 1749. a. 487 s. m 1 "VTOUR harps, ye trembling saints, X Down from the willows take; x Loud, to the praise of Love divine, Bid every string awake. 2 Though in a foreign land, We are not far from home ; And nearer to our house above We every moment come. 3 His grace will to the end Stronger and brighter shine ; Nor present things, nor things to come, Shall quench the spark divine. 4 When we in darkness walk, Nor feel the heavenly flame, Then is the time to trust our God, And rest upon His Name. 5 Soon shall our doubts and fears Subside, at His control : His loving-kindness shall break through The midnight of the soul. 6 Blest is the man, 0 God, That stays himself on Thee ! Who waits for Thy salvation, Lord, Shall Thy salvation see. Augustus M. Toplady. 1772. TOO Wenn mcine S'dnd1 mich kranken. S. .ZJjT. 1 TTTHEN sorrow and remorse VV Prey at my heart, to Thee I look, wrho on the holy Cross Wast slain for wretched me. IN GENERAL NEED. 373 2 Thy Passion, Lord, inspires My spirit day by day, That I from all low dark desires Have strength to flee away. 3 Whatever the burden be, The Cross upon me laid, Or want or shame, I look to Thee : Be Thou, 0 Christ, my Aid. 4 And let Thy sorrows cheer My soul when I depart : Give strength to cast away all fear, Console, sustain my heart. 5 Since Thou hast died for me, Help me to trust Thy grace, That Thou wilt take me up to Thee. Where I shall see Thy face. Justus Gesevius. 1646. From Mi*s Winkworth, Tr. 1855. 489 c. m. 1 rpnOU art my Hiding-place, 0 Lord! JL ~©n Thee I fix my trust, Encouraged by Thy holy Word, ' A feeble child of dust. I have no argument beside, I urge no other plea ; And 'tis enough the Saviour died, The Saviour died for me. 2 When storms of fierce temptations beat, And furious foes assail, My refuge is the mercy-seat, My hope within the veil. From strife of tongues and bitter word9 My spirit flies to Thee : Joy to my heart the thought affords, My Saviour died for me. 374 THE CROSS AND COMFORT. 3 'Mid trials heavy to be borne, When mortal strength is vain, A heart with grief and anguish torn, A body racked with pain : Ah, what could give the sufferer rest, Bid every murmur flee, But this, the witness in my breast That Jesus died for me ? 4 And when Thy awful voice commands This bocty to deca}T, And life, in its last lingering sands, Is ebbing fast away, Then, though it be in accents weak, And faint and tremblingly, 0 give me strength in death to speak, " My Saviour died for me." Thomas Raffles 1843. 490 c. m 1 f\ THOU, from whom all goodness flows, \J I lift my heart to Thee ; In all my sorrows, conflicts, woes, Dear Lord, remember me ! 2 When on my aching, burdened heart My sins lie heavily, My pardon speak, new peace impart ; In love, remember me ! 3 Temptations sore obstruct my way, And ills I cannot flee ; 0 give me strength, Lord, as my day ; For good, remember me ! 4 Distrest with pain, disease, and grief, This feeble body see ; Grant patience, rest, and kind relief; Hear, and remember me ! IN GENERAL NEED. 375 5 When in the solemn hour of death I wait Thy just decree : Be this the prayer of my last breath, Good Lord, remember me ! 6 And when before Thy throne I stand And lift my soul to Thee : Then, with the saints at Thy right hand, Good Lord, remember me ! Thomas Haweis. 1792 a. 491 C. M 1 \ XD let this feeble body fail, - J\ And let it droop or die ; My soul shall quit the mournful vale And soar to worlds on high : Shall join the disembodied saints, And find its long-sought Rest, That only bliss for which it pants, In nry Redeemer's breast. 2 In hope of that immortal crown, I now the Cross sustain, And gladly wander up and down, And smile at toil and pain : I suffer on my three-score j^ears Till my Deliverer come, And wipe away His servant's tears, And take His exile home. 3 0 what hath Jesus bought for me ! Before my ravished eyes Rivers of life divine I see, And trees of paradise ! I see a world of spirits bright, Who reap the pleasures there ; They all are clothed in robes of white, And conquering palms they bear. 3*6 THE CROSS AND COMFORT. 4 0 what are all my sufferings here, If, Lord, Thou count me meet, With that enraptured host to appear, And worship at Thy feet ! Give joy or grief, give ease or pain, 'Take life or friends away ; But let me find them all again In that eternal day. C. Wesley . 1759. a. 492 a jr. 1 T ORD, it belongs not to my care, 1 i Whether I die or live : To love and serve Thee is my share, And this Thy grace must give. If life be long, I will be glad That I may long obey ; If short, yet why should I be sad To soar to endless day ? 2 Christ leads me through no darker rooms Than He went through before: He that into God's kingdom comes Must enter by this door. Come, Lord, when grace has made me meet Thy blessed face to see ; For if Thy work on earth be sweet, What will Thy glory be ? 3 Then shall I end my sad complaints, And weary sinful days, And join with the triumphant saints, That sing Jehovah's praise. My knowledge of that Life is small, The eye of faith is dim ; But 'tis enough that Christ knows all, And I shall be with Him. Richard Baxtc: 16S1. a. THANKSGIVING DAY. 377 NATIONAL. 493 e9 4. 1 r\ OD bless our native land ! \JT Firm may she ever stand. Through storm and night ; When the wild tempests rave. Ruler of wind and wave. Do Thou our country save By Thy great might ! 2 For her our prayer shall rise To God above the skies ; On Him we wait : Thou who art ever nigh. Guarding with watchful eye, To Thee aloud we cry. God save the State ! John S. Ihrtohf. I $44. 494 H. Jl 1 OEFORE the Lord we bow, JL) The God who reigns above, And rules the world below Boundless in power and love. Our hearts we raise To heaven's hio;h Kin^. Our thanks we bring In joy and praise. 2 The nation Thou hast blest. May well Thy Love declare. From foes and fears at rest, Protected by Thy care. For this fair land. Our thanks we pay. — For this bright day. | Gifts of Thy hand. 3 May every mountain height. Each vale and fi en, Shine in Thy Word's pure light, A.nd its rich fruits be seen ! 378 NATIONAL. May every tongue Be tuned to praise, And join to raise A grateful song. 4 Earth ! hear thy Maker's voice, Thy great Redeemer own ; Believe, obey, rejoice, And worship Him alone. Cast down thy pride, Thy sin deplore, And bow before The Crucified. And when in power He comes, 0 may our native land, From all its rending tombs, Send forth a glorious band, A countless throng, Ever to sing To heaven's high King Salvation's song. Francis Scott Key. 1832. a. 495 Fast-Day. S, 7. 1 T\READ Jehovah, God of nations, ±J From Thy temple in the skies, Hear Thy people's supplications, Now for their deliverance rise ! 2 Lo, with deep contrition turning, Humbly at Thy feet we bend ; Hear us, fasting, praying, mourning, Hear us, spare us, and defend. 3 Though our sins, our hearts confounding, Long and loud for vengeance call, Thou hast mercy more abounding, Jesus' Blood can cleanse them all. 4 Let that Love veil our transgression, Let that Blood our guilt efface : Save Thy people from oppression, Save from spoil Thy holy place. Thomas Colter ill 1827. FAST DAY. — IN WAR TIME. 379 4:9 O Wenn wir in hochsten Nfithen seijn. L. ]}£» 1 TT7HEX in the hour of utmost need VV We know not where to look for aid ; When days and nights of anxious thought Nor help nor counsel yet have brought : 2 Then this our comfort is alone. That we ma}' meet before Thy throne, And cry, 0 faithful God, to Thee For rescue from our misery : 3 To Thee ma}' raise our hearts and eyes, Repenting sore with bitter sighs, And seek Thy pardon for our sin, And respite from our griefs within. 4 For Thou hast promised graciously To hear all those who cry to Thee, Through Him whose Xame alone is great, Our Saviour and our Advocate. 5 And thus we come, 0 God, to-day, And all our woes before Thee lay ; For tried, afflicted, lo ! we stand, Peril and foes on every hand. 6 Ah, hide not for our sins Thy face ; Absolve us through Thy boundless grace ; Be with us in our anguish still, Free us at last from every ill. 7 That so with all our hearts may we Once more with joy give thanks to Thee, And walk obedient to Thy Word, And now and ever praise the Lord. PaulMber. 1U7. Miss Winktoorth, Tr. 1S58. a. 497 Psalm 20. X. JKi 1 "\[OW may the God of power and gracf JlM Attend His people's humble cry ! Jehovah hear when Israel prays, And brine deliverance from on hi^hl 380 NATIONAL. 2 The Name of Jacob's God defends Better than shields or brazen walls ; He from His sanctuary sends Succor and strength when Zion calls. 3 In His salvation is our hope, And in the name of Israel's God Our troops shall lift their banners up, Our navies spread their flags abroad. 4 Some trust in horses trained for war, And some of chariots make their boasts ; Our surest expectations are From Thee, the Lord of heavenly hosts. 5 Now save us, Lord, from slavish fear ; Now let our hope be firm and strong, Till Thy salvation shall appear, And joy and triumph raise the song. Watts. 1719. & M. 498 1 [" ET God, the mighty God, I k The Lord of hosts, arise, With terror clad, with strength endued, And rend and bow the skies ! Called down by faithful prayer, Saviour, appear below, Thy hand lift up, Thine arm make bare, And quell Thy people's foe. 2 Our Refuge in distress, In danger's darkest hour, Appear as in the ancient days, With full redeeming power: That Thy redeemed may sing In glad triumphant strains. The Lord is God, the Lord is King, The Lord for ever reigns J WAR AND PEACE. 381 3 We with our ears have heard, Our fathers us have told The work that in their days appeared, And in the times of old : With such deliverance bless Whom Thou hast chose for Thine, That men and nations may confess The work is all divine ! C. Wesley. 1759. 499 Continued & M. 1 r^ OD of unbounded Power, VT God of unwearied Love. Be present in our dangerous hour, Our danger to remove : Jesus, Jehovah, Lord, Thy wonted aid we claim; Xot trusting in our bow or sword, I3ut in Thy saving Xame ! 2 Our lives are hid with Thine, Our hairs are numbered all, Xor can without the Will divine One worthless sparrow fall. And shall a nation bleed, And shall a kingdom fail, While Thou, 0 Christ, art Lord and Head O'er heaven and earth and hell? 3 Beneath Thy wings secure, In patience we possess Our souls, and quietly endure Whate'er our God decrees. Teach us to understand The thunder of Thy power, And thus, 0 Lord, to see Thy Hand, Thy Truth and Love adore. 382 NATIONAL. 4 Escaped the hostile sword, 0 may we fl}r to Thee, And find in our redeeming Lord Our life and liberty. Our Strength and Righteousness, 0 let us hold Thee fast, With confidence divine, and peace That shall forever last. C. Wesley. 1759. a. OUU Ilerr Gott, wir dankcn Dir. 0, 7 9 6\ 1 T ORD God, we worship Thee ! Li In loud and happy chorus, We praise Thy love and power, Whose goodness reigneth o'er us. To heaven our song shall soar, For ever shall it be Resounding o'er and o'er, Lord God, we worship Thee ! 2 Lord God, we worship Thee! For Thou our land clefendest ; Thou pourest down Thy grace, And strife and war Thou endest. Since golden peace, 0 Lord, Thou grantest us to see, Our land, with one accord, Lord God, gives thanks to Thee ! 3 Lord God, we worship Thee ! Thou didst indeed chastise us, Yet still Thy anger spares, And still Thy mercy tries us : Once more our Father's hand Doth bid our sorrows flee, And peace rejoice our land: Lord God, we worship Thee ! HARVEST. 383 Lord God. we worship Thee! And pray Thee, who hast blest us, That we may live in peace. And none henceforth molest us : 0 crown us with Thy Love ; Fulfil our cry to Thee : 0 Father, grant our prayer : Lord God, we worship Thee ! Jofm Frank: 1653. Mia WinJnoorth. Tr. L862. HARVEST. 501 7s. 1 T)RAISE to God, immortal praise, Jl For the Love that crowns our days ! Bounteous Source of every joy, Let Thy praise our tongues employ ! 2 For the blessings of the field, For the stores the gardens yield ; Flocks that whiten all the plain ; Yellow sheaves of ripened grain : 3 All that Spring, with bounteous hand. Scatters o'er the smiling land ; All that liberal Autumn pours From her overflowing stores : 4 These to Thee, our God! we owe. Source whence all our blessings flow ! And for these our souls shall raise Grateful vows and solemn praise. •id J. 1773. L. M. 1 A GRACIOUS Hand that freely gives \J The fruits of earth, our toil to bless I 0 Love, by which the sinner lives ! 0 let our tongues that Love confess ! 502 384 HARVEST. 2 Our God for all our need provides ; His sun alike o'er all doth shine ; From none his glorious beams he hides ; So rich, so free, His Love divine. 3 Again this Love our garners fills ; This Love again let all adore : The cry of want His bounty stills, Who biddeth all His Name implore. 4 0 may our lives through grace abound In holy fruits, and Thee proclaim ! Let all Thy courts with praises sound Thy gracious hand, Thy wondrous Name. 5 Lord, when Thou shalt descend from heaven, Thy ransomed harvest here to reap : 0 in that day Thy joy be given To those who now go forth and weep. Arthur To zer Russell. 1848. a. 503 L. M. 61. 1 T ORD of the harvest ! once again 1 j We thank Thee for the ripened grain ; For crops safe carried, sent to cheer Thy servants through another year ; For all sweet holy thoughts supplied By seed-time, and by harvest-tide. 2 The bare dead grain, in autumn sown, Its robe of vernal green puts on ; Glad from its wintry grave it springs, Fresh garnished by the King of kings, So, Lord, to those who sleep in Thee Shall new and glorious bodies be. 3 Nor vainly of Thy Word we ask A lesson from the reaper's task ; So shall Thine angels issue forth ; The tares be burnt ; the just of earth, FOR A SCANTY HARVEST. 385 Playthings of sun and storm no more, Be gathered to their Father's store. 4 Daily, 0 Lord, our prayers he said, As thou hast taught, for daily bread; But not alone our bodies feed ; Supply our fainting spirits' need! O Bread of Life ! from day to day, Be Thou their Comfort, Food, and Stay ! Joseph A nut tee. 1836. 504 Was Gott thut, das ist wohlgethan. 7s, 1 TTTITAT our Father does is well: VV Blessed truth His ehildren tell ! Though He send, for plenty, want, Though the harvest store be seant, Yet we rest upon His Love, Seeking better things above. 2 What our Father does is well : Shall the wilful heart rebel If a blessing He withhold In the field, or in the fold ? Is He not Himself to be All our Store eternally ? 3 What our father does is well : Though He sadden hill and dell, Upward yet our praises rise For the strength His Word supplies. He has called us sons of God ; Can we murmur at His rod ? 4 What our Father does is well : May the thought within us dwell . Though nor milk nor honey flow In our barren Canaan now, God can save us in our need, God can bless us, God can feed. 386 THE FAMILY. 5 Therefore unto Him we. raise Hymns of glory, songs of praise To the Father and the Son And the Spirit, Three in One, Honor, might, and glory be, Now and through eternity. F,.. 1072. John Mason Neate, Tr. 1851 '0 PREPARATION FOR DEATH. 413 544 x ■ i" 3i* oi 1 ITT God. I know that I must die : jjJL My mortal life is passing hence ; On earth 1 neither hope nor try To find a lasting residence. Then teach me by Thy heavenly grace With joy and peace my death to lace *2 My God. I know not when I die : What is the moment or the hour; How soon the clay may broken lie. How quickly pass away the flower : Then may Thy child prepared be- Through time to meet eternity. 3 My God, I know not how I die ; For death has many ways to come, In dark mysterious agony. Or gently as a sleep to some. Just as Thou wilt, if but it be To bring me. blessed Lord, to Thee ! 4 My God, I know not where I die. Where is my grave, beneath what strand; Yet from its gloom I do rely To be delivered by Thy hand. Content, I take what spot is mine. Since all the earth, my Lord, is Thine. 5 My gracious God. when I must die. 0 bear my happy son! above, With Christ, my Lord, eternally To share Thy glory and Thy Love: Then comes it right and well to me, When, where, and how my death shall be. t d. 17o7. 3. a. 414 DEATH AND ETERNITY. 'I 04:0 Ich weisz es wird mein Ende kommen. L. Jiff, 61. KNOW my end must surely come, But know not when, or where, or how ; It may be I shall hear my doom To-night, to-morrow, nay, or now ; Ere yet this present hour is fled, This living body may be dead. Lord Jesus, let me daily die, And at the last Thy presence give ; Then Death his utmost power may try, He can but make me truly live. Then welcome my last hour shall be, When, where, and how it pleases Thee. Salomon Funk. 1711. Miss Winkivorth, Tr. 1858. 546 Wer weisz, wie nahe mi?- mein Ende. L, 3f, 61, 1 TTTHO knows how near my end may be ? VV Time speeds away, and death comes on. How swiftly, ah, how suddenly, May death be here, and life be gone ! My God, for Jesus7 sake I pray Thy peace may bless my dying day. 2 0 Father, cover all my sins With Jesus' merits, who alone The pardon that I covet wins, And makes His long-sought Rest my own. My God, for Jesus' sake I pray Thy peace may bless my dying day. 3 Then death ma}^ come or tarry yet ; I know in Christ I perish not. He never will His own forget ; He gives me robes without a spot. My God, for Jesus' sake I pray Thy peace may bless my dying day. PREPARATION FOR DEATH. 415 4 And thus I live in God at peace, And die without a thought of fear, Content to take what God decrees, For through His Son my faith is clear; His grace shall be in death my stay, And peace shall bless my dying day. Emilia Juliana, Countess of Schwarzburg-Kudolstadt. 1686. Miss Winkworth, Tr. 1S58. 54: / Wenn mein Slundlein vorhanden ist. Iambic. 89 7* 1 TTTIIEN my last hour is close at hand, YV My last sad journey taken, Do Thou, Lord Jesus ! by me stand, Let me not be forsaken. 0 Lord, my spirit I resign Into Thy loving hands divine ; 'Tis safe within Thy keeping. 2 Countless as sands upon the shore, My sins may then appall me ; Yet, though my conscience vex me sore, Despair shall not enthrall me : For as I draw my latest breath, I'll think, Lord Christ ! upon Thy Death, And there find consolation. 3 I shall not in the grave remain, Since Thou death's bonds hast severed , But hope with Thee to rise again, From fear of death delivered, For where Thou art, there I shall be. That I may ever live with Thee : This is my joy in d}ing. 4 And so to Jesus Christ I'll go, My longing arms extending ; So fall asleep in slumber deep, Slumber that knows no ending, 548 416 DEATH AND ETERNITY. Till Jesus Christ, God's only Son, Opens the gates of bliss, leads on To heaven, to life eternal. JVicholas He.rviann. 1560. Edgar Alfred Bowring, Tr. 1 85-. a. Kommt an der Tod. L, J[, (SL 1 1T7HEN the last agoivv draws nigh, V V My spirit sinks in bitter fear : Courage ! I conquer though I die, For Christ with death once wrestled here. Thy strife, O Christ, with death's dark power Upholds me in this fearful hour. 2 In faith I hide m}- self in Thee ; I shall not perish in the strife ; 1 share Thy war, Thy victory, And death is swallowed up of Life. Thy strife, 0 Christ, with death of yore Hath conquered, and I fear no more. John Andrew Gramlich. 17-7. Miss Winkwort/i, Tr. 1855. 04-y Herr Jesu Christ, wahr Mensch und Gott. X. JS1. 61, 1 T ORD Jesus Christ, true Man and God, _I_j Who borest anguish, scorn, the rod, And diedst at last upon the Tree, To bring Thy Father's grace to me : I pray Thee, through that bitter woe, Let me, a sinner, mercy know. 2 When comes the hour of failing breath, And I must wrestle, Lord, with death, When from my sight all fades away, And when my tongue no more can say. And when mine ears no more can hear, And wrhen my heart is racked with fear 3 When all my mind is darkened o'er, And human help can do no more; PREPARATION FOR DEATH. 417 Then come, Lord Jesus ! come with speed, And help me in my hour of need ; Lead me from this dark vale beneath, And shorten then the pangs of death. 4 Joyful my Resurrection be, Thou in the Judgment plead for me, And hide my sins, Lord, from Thy face, And give me Life, of Thy dear grace ! I trust Thee utterly, my Lord, For Thou hast promised in Thy Word ! 5 Dear Lord, forgive us all our guilt ; Help us to wait until Thou wilt That we depart ; and let our faith Be brave, and conquer e'en in death : Firm resting on Thy sacred Word, Until we sleep in Thee, our Lord. Paul Eber. 1550. Miss Winkworth, Ti . 1855. In near prospect of Death. OOU Mein Gott) in Deine Hande. C. M« aM Y God, to Thee I now commend My soul ; for Thou, 0 Lord, Dost live and love me without end, And wilt perform Thy word. 2 To whom else should I make my plea, That heavenly life be mine ? All souls, my God, belong to Thee ; My soul is also Thine. 3 Thou gavest my spirit at my birth ; Take back what Thou hast given ; And with the Lord I served on earth Grant me to live in heaven. 418 DEATH AND ETERNITY. 4 M/y soul is sprinkled with the Blood Thy Son hath shed for us, And in Thy sight is pure and good, Adorned and radiant thus. 5 Thou my Deliverer wast of yore ; From sin Thou mad'st me free : Now, faithful God, do Thou, once more In death deliver me. 6 Thou livest and lovest without end, And dost perform Thy word : My parting soul I now commend To Thee, my God and Lord ! Philip Fhxleiie Hiller. 1766. Miss Winkwn-th, Tr. 1855. 551 0 Herre Goit, ich ruf zu Dir. L. M. 61. 1 r\ LORD my God, I cry to Thee ! \J In my distress Thou helpest me. To Thee my self I all commend : 0 swiftly now Thine angel send To guide me home, and cheer my heart, Since Thou dost call me to depart ! 2 0 Jesus Christ, Thou Lamb of God, Once slain to take away our load ! Now let Thy Cross, Thine agony, Avail to save and solace me ; Thy Death to open heaven, and there Bid me the joy of angels share. 3 0 Holy Spirit, at the end, Sweet Comforter, be Thou my Friend ! When death and hell assail me sore, Leave me, O leave me nevermore, But bear me safely through the strife, As Thou hast promised, into Life ! Nicholas Sdnecker. 1587. Miss Winkworth, Tr. 1858. BURIAL. 419 BURIAL. 552 us. 1 HPHE things of the earth in the earth let us lay. JL The ashes with ashes, the dust with the clay : But lift up the heart, and the eye, and the love, O lift up the soul to the regions above ! 2 Since He, the Immortal, hath entered the gate, So too shall we mortals, or sooner or late : Then stand we on Christ ; let us mark Him ascend, For His is the glory and life without end. 3 On earth with His own ones, the Giver of good, Bestowing His blessing, a little while stood : Now nothing can part us, nor distance, nor foes, For lo ! He is with us, and who can oppose ? 4 So, Lord, we commit this our brother to Thee, Whose body is dead, but whose spirit is free : We know that thro' grace, when our life here is done. We live still in Thee, and for ever in one. 5 All glory to Thee, Father, Spirit, and Son. Who Three art in person, in substance but One, In Whom we have victory over the grave. Who lovest Thy people to pardon and save. Joseph of the Studium. ab. 850. John Mason XenLe. Tr. 1S64. a. OOu Ack, wie so sanft entschldfest du. C. Jl\ 1 \T length released from many woes, J\ How sweetly dost thou sleep ! How calm and peaceful thy repose, While Christ thy soul doth keep ! 2 In earth's wide field thy body now We sow, which lifeless lies, In sure and certain hope that thou More glorious shalt arise. 420 DEATH AND ETERNITY. 3 Then rest thee in thy lowly bed, Nor shall our hearts repine. Thy toils and woes are finished : A happy lot is thine. 4 The Bridegroom will not long delay ; The Shepherd soon will come, And take His cherished lamb away To His eternal home. 5 Blest, who have Jesus' love esteemed O'er every earthly thing ; For none of all His flock redeemed Will Jesus fail to bring. Gottfried Neumann. 1736 Frances Elizabeth Cox, Ti i&41. a. 554 Am Grabe steh'n wir stille. 7» 6* 1 rpHE precious seed of weeping JL To-day we sow once more, The form of one now sleeping, Whose pilgrimage is o'er. Ah, death but safely lands him Where we too would attain ; Our Father's voice demands him, And death to him is gain. 2 He has what we are wanting, He sees what we believe ; The sins on earth so haunting Have there no power to grieve ; Safe in his Saviour's keeping. Who sent him calm release ; 'Tis only we are weeping, He dwells in perfect peace. 3 The crown of life he weareth, He bears the shining palm, The " Holy, holy," shareth, And joins the angels' psalm ; BURIAL. 421 But we poor pilgrims wander Still through this land of woe, Till we shall meet him yonder, And all his joy shall know. Charles John Spitta. 1833. Miss WtnkiDorLh, Tr. 1^62. 555 L. M 1 A SLEEP in Jesus ! blessed sleep, XL From which none ever wakes to weep ; A calm and undisturbed repose, Unbroken by the last of foes. 2 Asleep in Jesus ! 0 how sweet To be for such a slumber meet ; With holy confidence to sing That Death has lost his venomed sting ! 3 Asleep in Jesus ! peaceful rest, Whose waking is supremel}' blest : No fear, no woe, shall dim that hour That manifests the Saviour's power. 4 Asleep in Jesus ! 0, for me May such a blissful refuge be : Securely shall my ashes lie, And wait the summons from on high. Margaret Ma lay. 1832. 556 a m 1 TTTHY do we mourn departing friends, VV Or shake at death's alarms ? 'Tis but the voice that Jesus sends To call them to His arms. 2 Are we not tending upward too As fast as time can move ? Nor should we wish the hours more slow, To keep us from our love. 422 DEATH AND ETERNITY. 3 Why should we tremble to convey Their bodies to the tomb ? There the dear flesh of Jesus lay, There hopes unfading bloom. 4 The graves of all His saints He blessed, And softened every bed: Where should the dying members rest, But with their dying Head ? 5 Thence He arose, ascending high, And showed our feet the way ; Up to the Lord our flesh shall fly At the great rising-day. 6 Then let the last loud trumpet sound, And bid our kindred rise ; Awake, ye nations under ground ; Ye saints, ascend the skies. mats. i7oo. a. 55/ Revelation xiv. 13. 7s, 1 TTARK ! a voice divides the sky ; JjL Happy are the faithful dead, In the Lord who sweetly die ; They from all their toils are freed. 2 Them the Spirit hath declared Blest, unutterably blest ; Jesus is their great Reward, Jesus is their endless Rest. 3 Followed by their works, they go Where their Head had gone before ; Reconciled by grace below, Grace hath opened mercy's door. 4 Justified through faith alone, Here they knew their sins forgiven ; Here they laid their burden down, Hallowed and made meet for heaven. BURIAL. 423 5 When from flesh the spirit freed Hastens homeward to return, Mortals cry, ,; A man is dead !" Angels sing, " A child is born !" C. Wesley. 1742. 558 7s 1 T)LESSING, honor, thanks, and praise, JD Pay we, gracious God, to Thee ; Thou, in Thine abundant grace, Givest us the victory ! 2 True and faithful to Thy word. Thou hast glorified Thy Son ; Jesus Christ, our dying Lord, He for us the fight hath won. 3 Lo, the prisoner is released, Lightened of his fleshly load : Where the weary are at rest, He is gathered into God ! 4 Lo, the pain of life is past, All his warfare now is o'er ; Death and hell behind are cast, Grief and suffering are no more. 5 Yes, the Christian's course is run, Ended is the glorious strife ; Fought the fight, the work is done, Death is swallowed up of Life ! C. Wesley. 1742. 559 Death of a Child. 7s. 1 TT^HEREFORE should I make my moan, \ \ Now the darling child is dead? He to early rest is gone, He to paradise is fled : I shall go to him, but he Never shall return to me. 424 DEATH AND ETERNITY. 2 God forbids his longer stay ; God recalls the precious loan ; God hath taken him away From nry bosom to His own : Surely what He wills is best : Happ}^ in His will I rest. 3 Faith cries out, It is the Lord, Let Him do as seems Him good I Be Thy holy Name adored ; Take the gift awhile bestowed ; Take the child no longer mine ; Thine he is, for ever Thine. 0. Wesley. 1749. 560 Guter ffirt, Du hast gestillt. 7, 8, 7. 1 r\ ENTLE Shepherd, Thou hast stilled VJ Now Thy little lamb's long weeping : Ah how peaceful, pale, and mild, In its narrow bed 'tis sleeping ! And no sigh of anguish sore Heaves that little bosom more. 2 In this world of care and pain, Lord, Thou wouldst no longer leave it : To the sunny heavenly plain Dost Thou now in joy receive it. Clothed in robes of spotless white, Now it dwells with Thee in light. 3 Ah, Lord Jesus, grant that we Where it lives may soon be living, And the lovely pastures see That its heavenly food are giving, Then the gain of death we'll prove, Though Thou take what most we love. William Meinhold. d. 1851. Miss Winkworth, Tr. 1858. RESURRECTION. 495 RESURRECTION. 561 s. m. 1 \ XD must this body die, J\_ This mortal frame decay ? And must these active limbs of mine Lie mouldering in the clay ? 2 God my Redeemer lives, And often from the skies Looks down and watches all my dust, Till He shall bid it rise. 3 Arrayed in glorious grace Shall these vile bodies shine. And every shape, and every face, Look heavenly and divine. 4 These lively hopes we owe To Jesus' dying Love : We would adore His grace below, And sing His power above. 5 Dear Lord, accept the praise Of these our humble songs. Till tunes of nobler sound we raise With our immortal tongues. 562 Watts. 1709. a ■ 2i. Y life's a shade, my days Apace to death decline : My Lord is Life ; He'll raise My dust again, even mine. J Sweet truth tc me! I shall arise, And with these eyes My Saviour see. 426 DEATH AND ETERNITY. 2 My peaceful grave shall keep My form till that sweet day ; I shall awake from sleep And leave my bed of clay. Sweet truth to me ! I shall arise, And with these eyes My Saviour see. 3 Then welcome, harmless grave ! By thee to heaven I'll go : My Saviour's Death shall save Me from the flames below. Sweet truth to me ! I shall arise, And with these eyes My Saviour see. Samuel Crossman. 1664. a. 563 Psalm 17. L. M 1 TTTHAT sinners value I resign : VV Lord, 'tis enough that Thou art minel I shall behold Thy blissful face. And stand complete in righteousness. 2 This life's a dream, an empty show ; But the bright world to which I go Hath joys substantial and sincere: When shall I wake and find me there ? 3 0 glorious hour ! 0 blest abode ! I shall be near and like my God ; And flesh and sin no more control The sacred pleasures of the soul. 4 My flesh shall slumber in the ground, Till the last trumpet's joyful sound ; Then burst the chains with sweet surprise. And in my Saviour's image rise. Watts. 1719. JUDGMENT. 427 564 . a m. 1 J^PIS sweet to rest in lively hope. JL That when my change shall come, Angels will hover round my bed, And waft my spirit home. 2 There shall my disimprisoned soul Behold Him and adore ; Be with His likeness satisfied, And grieve and sin no more. 3 Shall see Him wear that very flesh On which my guilt was lain ; His Love intense; His merit fresh. As though but newly slain. 4 Soon too my slumbering dust shall hear The trumpet's quickening sound ; And, by my Saviour's power rebuilt, At His right hand be found. 5 These eyes shall see Him in that clay. The Lord that died for me : And all my rising bones shall say. Lord, who is like to Thee! 6 If such the views which grace unfold-. Weak as it is below. What raptures must the Church above In Jesus' presence know ! Augustus M. Toplady. 1777. a JUDGMENT. 565 Iambic. 8, 1 r\ BEAT God. what do I see and hear ! VT The end of things created ! The Judge of man I see appear. On clouds of glory seated. 428 DEATH A\l> ETERNITY. The trumpet sounds : the graves restore The dead which they contained before ; Prepare, my soul, to meet Him. 2 The dead in Christ shall first ari At the last trumpet's soundii Caught up to meet Him in tb With joy their Lord surrounding ; Xo gloomy fears their souls dismay ; His presence sheds eternal day On those prepared to meet Him. 3 But sinners, filled with guilty fears. Behold His wrath prevailing, For they shall rise, and find their tears And siahs are unavailing ; The day of grace is past and gone ; Trembling they stand before the throne, All unprepared to meet Him. 4 0 Christ, who diedst and yet dost live. To me impart Thy merit ; My pardon seal, my sins forgive. And cleanse me by Thy Spirit. Beneath Thy Cross I view the day When heaven and earth shall pass away, And thus prepare to meet Thee. Parly WilHam Bmgo Collyer. 566 L. 31. 1 HPHAT Day of wrath, that dreadful Day, JL When heaven and earth shall pass away, "What power shall be the sinner's stay ? How shall he meet that dreadful Day? 2 When, shrivelling like a parched scroll. The flaming heavens together roil ; When louder yet, and yet more dread, Swells the high trump that wakes the dead: J LDGMENT. 4 - 1 3 Lord ! on that Day, that wrathful Day, When man to judgment wakes from clay, Be Thou the trembling sinner's stay, Though heaven and earth shall pass away. Mr WmLa- SxritL lift*. «. 567 cljc 1 HTHE angel comes, he comes to reap JL The harvest of the Lord ! O'er all the earth, with fatal sweep, ide waves his flaming sword. 2 And who are they, in sheaves to bide The fire of vengeance bound ? The tares, whose rank luxuriant pride Choked the fair crop around. 3 And who are they, reserved in store God's treasure-house to fill ? The wheat, a hundred fold that bore Amid surrounding UL 4 0 King of mercy ! grant ns power Thy fiery wrath to flee ! In Thy destroying angel's hour, O gather us to Thee ! Hmrsf Hart MUmam. 1S37. 568 L.3£. 1 rpHAT fearful Day, that Day of dread, JL When Thou shall judge the quick and dead ; 0 God ! I shudder to foresee The awful things which then shall be ! 2 When Thou shalt come. Thy angels round, With legions, and with trumpet sound ; 1 S .viour, grant me in the air With all Thy saints to meet Thee there I 430 DEATH AND ETERNITY. 3 Weep, 0 my soul, ere that great Day, When God shall shine in plain array ; O weep thy sin, that thou mayst be In that severest judgment free! 4 0 Christ, forgive, remit, protect, And set Thy servant with the elect ; That I ma}r hear the voice that calls The righteous to Thy heavenly halls I 5 Sit not in judgment on each deed, Nor each intent in strictness read ; Forgive, accept, and save me then, 0 Thou who lovest the souls of men ! 569 Theodore of the SluHum. ab. 820 From John Mason Neale, Tr. 1S62. Dies Irse, Dies ilia. Trochaic. 8s< AY of wrath, that Day of mourning! See fulfilled the prophet's warning, Heaven and earth in ashes burning ! 'D 2 0 what fear man's bosom rendeth, When from heaven the Judge descendeth, On whose sentence all dependeth ! ■ 3 Wondrous sound the trumpet flingeth, Through earth's sepulchres it ringeth, All before the throne it bringeth. 4 Death is struck, and nature quaking ; All creation is awaking, To its Judge an answer making. 5 Lo. the Book, exactly worded, Wherein all hath been recorded ; Thence shall judgment be awarded. 6 When the Judge His seat attaineth. And each hidden deed arraigneth, Nothing unavenged remaineth. JUDGMENT. 431 7 What shall I, frail man, be pleadjng ? Who for me be interceding. When the just are mercy needing ? 8 King of Majesty tremendous, Who dost free salvation send us, Fount of pit}', then befriend us ! 9 Think, kind Jesus ! my salvation Caused Thy wondrous Incarnation , Leave me not to reprobation ! 10 Faint and weary Thon hast songht me, On the Cross of suffering bought me ; Shall snch grace in vain be brought me ? 11 Righteous Judge of retribution. Grant Thy gift of absolution, Ere that day's dread execution. 12 Guilty, now I pour my moaning, All my shame with anguish owning ! Spare, 0 God, Thy suppliant, groaning ! 13 Thon the woman gavest remission, Heard'st the dying thief's petition : Hopeless else were my condition. 14 Worthless are my prayers and sighing Yet, good Lord, in grace complying, Rescue me from fires undying ! 15 With Thy favored sheep, 0 place me ! Xor amid the goats abase me : But to Thy right hand upraise me. 16 While the wicked are confounded, Doomed to flames of woe unbounded, Call me, with Thy saints surrounded. 17 Bows my heart in meek submission. Strewn with ashes of contrition; Succor Thou mv lost condition ! 432 DEATH AND ETERNITY. IS Day of sorrows. Day of weeping, When, in dust no longer sleeping, Man awakes in Thy dread keeping ! 19 To the Rest Thou didst prepare me. On Thy Cross, 0 Christ, upbear me! Spare, O God, in mercy spare me ! •.as de Glano. ab. J E TH Ham Joseph Irons, Tr. '. 570 a p. jl 1 TT^HEX Thou, my righteous Judge, shalt V \ come To call Thy ransomed people home, Shall I among them stand ? Shall such a worthless worm as I. So sinful and unfit to die, Be found at Thy right hand ? 2 Blest Saviour, grant it by Thy grace ; Be Thou my soul's sure Hiding-place, In this my gracious day : Thy pardoning voice 0 let me hear. To still my unbelieving fear. Nor let me fall away ! 3 Among Thy saints let me be found, Whene'er the archangel's trump shall sound, . To see Thy smiling face ; Then loudest of the crowd I'll sing. While heaven's resounding mansions rins: The riches of Thy grace. i$ of Huntingdon. 1765. a. 571 c. m. 1 TT^HEX rising from the bed of death, \ \ O'er whelmed with guilt and fear, I see my Maker face to face, 0 how shall I appear ? JUDGMENT. 433 If yet, while pardon may be founds And mercy may be sought-, My heart with inward horror shrinks, And trembles at the thought : When Thou, 0 Lord, shalt stand disclosed In majesty severe, And sit in judgment on my soul, 0 how shall I appear ? But Thou hast told the troubled mind, Who does her sins lament, Of Him who suffered unto death, Her sufferings to prevent. Then never shall my soul despair Her pardon to procure, Who knows Thine only Son has died To make her pardon sure. Joseph Addison. 1712. a. 572 S. M. 1 fTTHOU Judge of quick and dead, JL Before whose bar severe, With holy joy or guilty dread We all shall soon appear ; Our cautioned souls prepare For that tremendous day, And fill us now with watchful care, And stir us up to pray : 2 To pray, and wait the hour, That awful hour unknown, When, robed in majest}' and power, Thou shalt from heaven come down, The immortal Son of Man, To judge the human race, With all Thy Father's dazzling train, With all Thy glorious grace. 434 DEATH AND ETERNITY 3 0 may we all be found Obedient to Thy word, Attentive to the trumpet's sound, And looking for our Lord ! O may we thus insure A lot among the blest ; And watch a moment to secure An everlasting rest. a Wed?!/ 1749. O / O Es ist gewiszlich an der Zeit. Iambic. 89 7* 1 TTTHEN all with awe shall stand around VV To hear their doom allotted, 0 may my worthless name be found In the Lamb's book unblotted ! Grant me a firm, unshaken faith ; For Thou, my Saviour, by Thy Death, Hast purchased my salvation. 2 Before Thou shalt as Judge appear, Plead as my Intercessor ; And on that awful day declare That I am Thy Confessor. Then bring me to that blessed place Where I may see, with open face, The glory of Thy kingdom. 3 0 Jesus ! shorten the delay, And hasten Thy salvation, That we may see that glorious Day Produce a new creation ; Lord Jesus, come, our Judge and King ! Come, change our mournful notes, to sing Thy praise for sver. Amen. Bartholomew Ringwahlt. 1581. John Christian Jacohi, 7V. 1722. a HEAVEN. 435 HEAVEN. 574 a m. 1 rpHERE is a land of pure delight, J_ Where saints immortal reign ; Infinite day excludes the night, And pleasures banish pain. 2 There everlasting spring abides. And never-withering flowers : Death, like a narrow sea, divides This heavenl}' land from ours. 3 Sweet fields, beyond the swelling flood, Stand drest in living green : So to the Jews old Canaan stood, While Jordan rolled between. 4 But timorous mortals start and shrink To cross this narrow sea, And linger, shivering, on the brink, And fear to launch away. 5 O could we make our doubts remove, Those gloomy doubts that rise, And view the Canaan that we love, With unbeclouded eyes ! 6 Could we but climb where Moses stood, And view the landscape o'er, Not Jordan's stream, nor death's cold flood, Should fright us from the shore. Watts. 1709. 575 l. m. 1 nmiXE earthly sabbaths, Lord, we love \ ±_ But there's a nobler rest above : To that our laboring souls aspire, With arden* hope and strong desire* 436 DEATH AND ETERNITY. 2 Xo more fatigue, no more distress, Nor sin nor death shall reach the place ; Xo groans to mingle with the songs Which warble from immortal tongues. 3 Xo rude alarms of raging foes ; X"o cares to break the long repose ; X"o midnight shade, no clouded sun, But sacred, high, eternal noon ! 4 0 long-expected day, begin ! Dawn on these realms of woe and sin ! Fain would we leave this weary road, And sleep in death, to rest with God. Doddrtdge. 1755. a. 576 8, 7, 7. 1 "TTTHEX we pass through yonder river, \ V When we reach the farther shore, There's an end of war for ever ; We shall see our foes no more : All our conflicts then shall cease, Followed by eternal peace. 2 0 that hope, how bright, how glorious ! 'Tis His people's blest reward ; In the Saviour's strength victorious, They at length behold their Lord : In His kingdom they shall rest, In His love be fully blest. Thomas Kdiy. 1809. 577 s. m. 1 TX7E know, by faith we know, VV If this vile house of clay This tabernacle, sink below In ruinous decay ; We have a House above, Xot made with mortal hands ; And firm as our Redeemer's Love That heavenly fabric stands. HEAVEN. 437 2 It stands sevureiy high, Indissolubly sure ; Our glorious mansion in the sky Shall evermore endure. 0 ma}' we enter there. To perfect heaven restored ! 0 may we be caught up to share The triumph of our Lord ! 3 0 let us put on Thee In perfect holiness, And rise prepared Thy face to see, Thy bright, unclouded face ! Thy grace with glory crown, Who hast the earnest given ; And then triumphantly come down, And take us up to heaven ! C. Wesloj. 1744 a. 578 ' Jerusalem, du hochgebaute Stadt. 1 TEKrSALEM. thou city fair and high, J Would God I were in thee ! My lono-iug heart fain, fain to thee would fly I It will not stay with me ; Far over vale and mountain. Far over field and plain. It hastes to seek its Fountain And quit this world of pain. 2 0 happy day. and yet far happier hour, When wilt thou come at last ? When fearless to my Father's love and power, Whose promise standeth fast, My soul I gladly render, For surely will His hand Lead her with guidance tender To heaven her fatherland. 438 DEATH AND ETERNITY. 3 0 Zion, hail ! Bright city, now unfold The gates of grace to me ! How many a time I longed for thee of old, Ere yet I was set free From yon dark life of sadness, Yon world of shadowy nought And God had given the gladness, The heritage I sought. 4 0 what the tribe, or what the glorious host, Comes sweeping swiftly down ? The chosen ones on earth who wrought tlie most, The Church's brightest crown, Our Lord hath sent to meet me, As in the far off years, Their words oft came to greet me In yonder land of tears. 5 Innumerous choirs before the shining throne Their joyful anthems raise, Till heaven's glad halls are echoing with the tone Of that great hymn of praise, And all its host rejoices, And all its blessed throng Unite their myriad voices In one eternal song. John Matthew Met; fart. K>30. Miss Winkivorth,T): 1858. 579 a m> 1 JERUSALEM, my happy home. J Name ever dear to me ! When shall my labors have an end In joy, and peace, and thee? 2 When shall these eyes thy heaven-built walls And pearly gates behold ? Thy bulwarks with salvation strong, And streets of shining gold ? HEAVEN. 489 3 0 when, thou city of my God, Shall I thy courts ascend, Where evermore the angels sing, Where sabbaths have no end ? 4 There happier bowers than Eden's tloom, Nor sin nor sorrow know : , Blest seats ! through rude and stormy scenes I onward press to you. 5 Why should I shrink from pain and woe, Or feel at death dismay ? I've Canaan's goodly land in view, And realms of endless day. 6 Apostles, martyrs, prophets there Around my Saviour stand ; And soon my friends in Christ below Will join the glorious band. 7 Jerusalem, my happy home ! My soul still pants for thee ; Then shall my labors have an end, When I thy joys shall see. Composite. 1801. a. From Francis Baktr. 1628. OOvJ Wachet auf, ruft uns die Stimme. 1 TYTAKE, awake, for night is flying, VV The watchmen on the heights are crying ; Awake, Jerusalem, at last! Midnight hears the welcome voices, And at the thrilling cry rejoices : Come forth, ye virgins, night is past ! The Bridegroom comes, awake, Your lamps with gladness take ; Hallelujah! And for His marriage feast prepare, For ye must go to meet Him there. 440 DEATH AND ETERNITY. 2 Zion hears the watchmen singing, And all her heart with joy is springing, She wakes, she rises from her gloom ; For her Lord comes down all glorious, The strong in grace, in truth victorious, Her Star is risen, her Light is come 1 Ah come, Thou blessed Lord, 0 Jesus, Son of God, Hallelujah! We follow till the halls we see Where Thou hast bid us sup with Thee. 3 Now let all the heavens adore Thee, And men and angels sing before Thee, With harp and cymbal's clearest tone ; Of one pearl each shining portal, Where we are with the choir immortal, Of angels round Thy dazzling throne ; Nor eye hath seen, nor ear Hath yet attained to hear What there is ours, But we rejoice, and sing to Thee Our hymns of jo}' eternally. Dr. Philip Nicolai. 1598. Miss Wink worth, Tr. 1858. 581 8, 7. 1 TTEAR what God the Lord hath spoken : jLI 0 my people, faint and few, Comfortless, afflicted, broken, Fair abodes I build for you. Thorns of heartfelt tribulation Shall no more perplex your ways : You shall name your walls salvation, And your gates shall all be praise. 2 There, like streams that feed the garden, Pleasures without end shall flow ; For the Lord, your faith rewarding, All His bounty shall bestow. HEAVEN. *4* Still in undisturbed possession, Peace and righteousness shall reign: Never shall you feel oppression, Hear the voice of war again. 3 Ye no more your suns descending, Waning moons no more shall see ; But, you? griefs for ever ending, Find eternal noon in Me. God shall rise, and shining o'er you, Chano-e to clay the gloom of night : He, the°Lord, shall he your Glory, God your everlasting Light^ ^ ^ 582 7* 1 TTTHAT are these in bright array, VV This innumerable throng, Round the altar night and day Hymning one triumphant song . " Worthy is the Lamb, once slain, Blessing, honor, glory, power, Wisdom, riches to obtain, New dominion every hour." 2 These through fiery trials trod ; These from great affliction came ; Now, before the throne of God, Sealed with His Almighty Name, Clad in raiment pure and white, Victor-palms in every hand, Through their great Redeemer's might, More than conquerors they stand. 3 Hunger, thirst, disease unknown, On immortal fruits they feed ; Them the Lamb amidst the throne Shall to living fountains lead : 442 DEATH AND ETERNITY. Joy and gladness banish sighs ; Perfect love dispels all fears ; And for ever from their e}res God shall wipe away the tears. James Montgomery. 1819. 583 6,8,4. 1 rpHE goodly land I see, X With peace and plenty blest : A land of sacred liberty, And endless rest. There milk and honey flow, And oil and wine abound, And trees of life for ever grow, With mercy crowned. 2 There dwells the Lord our King, The Lord our Righteousness, Triumphant o'er the world and sin, The Prince of Peace ; On Zion's sacred height, His kingdom still maintains ; And glorious, with His saints in light. For ever reigns. 3 He keeps His own secure ; He guards them by His side ; Arrays in garments white and pure His spotless Bride ; With streams of sacred bliss, With groves of living joys, With all the fruits of paradise, He still supplies. 4 Before the great Three- One They all exulting stand, And tell the wonders He hath done Through all their land : HEAVEN. 443 The listening spheres attend, And swell the growing fame ; And sing, in songs which never end. The wondrous Xame. Thomas Olhtrs. 1772. 584 Continued. 6, 8, 4. 1 ^PHE God who reigns on high, _±_ The great archangels sing, And ,% Holy. holy, holy," cry, " Alrniorhtv Kino;! Who was and is the same, And evermore shall be ; Jehovah. Father, great I am, We worship Thee/' 2 Before the Saviour's face The ransomed nations bow. Overwhelmed at His almighty grace, For ever new : He shows His prints of love ; They kindle to a flame. And sound, through all the worlds above, The slaughtered Lamb. 3 The whole triumphant host Give thanks to God on hio;h ; " Hail. Father, Son. and Holy Ghost I" They ever cry : Hail. Abraham's God, and mine ! I join the heavenly la All might and majesty are Thine, And endless praise. Of Olivers. 11 585 s. m. 1 T?OPv EVER with the Lord ! _L Amen ! so let it be ; Life from the dead is in that word, 'Tis immortalitv. 41 444 DEATH AND ETERNITY. 2 Here in the body pent. Absent from Him I roam. Yet nightly pitch my moving tent A day's march nearer Home. 3 My Father's House on high, Home of my soul ! how near At times to faith's far-seeing eye The golden gates appear ! 4 Ah, then my spirit faints. To reach the land I love, The bright inheritance of saints, Jerusalem above! 5 For ever with the Lord ! Father, if 'tis Thy will, The promise of that faithful word E'en here to me fulfil. 6 Be Thou at my right hand, Then can I never fail : Uphold Thou me, and I shall stand, Fight, and I must prevail. 7 So when my latest breath Shall rend the veil in twain, By death I shall escape from death, And Life eternal gain. 8 Knowing as I am known, How shall I love that word, And oft repeat before the throne, " For ever with the Lord !" James Motit'jOHitry. 1^53. OOD Ilora Xovisaima. 7* 0* 1 T)BIEF life is here our portion ; J3 Brief sorrow, short-lived care ; The Life that knows no ending, The tearless Life, is there. HEAVEN. 445 0 happy retribution ! Short toil, eternal rest For mortals and for sinners A mansion with the blest ! 2 That we should look, poor wanderers, To have our Home on high ! That worms should seek for dwellings Beyond the starry sky ! And now we fight the battle, But then shall wear the crown Of full and everlasting And passionless renowm. 3 For thee, 0 dear, dear Country ! Mine eyes their vigils keep ; For very love, beholding Thy happy name, they weep : The mention of thy glory Is unction to the breast, And medicine in sickness, And love, and life, and rest. 4 Thou hast no shore, fair ocean ! Thou hast no time, bright day 1 Dear fountain of refreshment To pilgrims far away! Upon the Rock of Ages They raise thy holy tower : Thine is the victor's laurel, And thine the golden dower. 5 There glory yet unheard of Shall shed abroad its ray, Resolving all enigmas, An endless. Sabbath day. 446 DEATH AND ETERNITY. There God, our King and Portion, In fulness of His grace, Shall we behold for ever, And worship face to face! Bernard de Morlaix, ab. 1150. John Mason JVeale, TV. 1851. J587 Continued. 7, 0 1 JERUSALEM the golden, J With milk and honey blest, Beneath thy contemplation Sink heart and voice opprest : I know not, O I know not, - What social joys are there ! What radiancy of glory, What light beyond compare ! 2 And when I fain would sing them My spirit fails and faints, And vainly would it image The assembly of the saints. They stand, those halls of Zion, Conjubilant with song, And bright with many an angel, And all the martyr throng: 3 There is the Throne of David ; And there, from care released, The song of them that triumph, The shout of them that feast ; And they who, with their Leader, Have conquered in the fight, For ever and for ever Are clad in robes of white ! Bernard de Morlaix. ab. 1160 John Mason Neah. TV. ISM DOXOLJGIES. 447 588 Continued. 7, 0, 1 JERUSALEM the glorious ! J The glory of the elect ! 0 dear and future vision That eager hearts expect : Even now by faith I see thee : Even here thy walls discern : To thee my thoughts are kindled, And strive, and pant, and yearn 2 Jerusalem the only, That look'st from heaven below, In thee is all my glory ; In me is all my woe ! And though my body may not, My spirit seeks thee fain, Till flesh and earth return me To earth and flesh again. 3 0 land that seest no sorrow ! 0 state that fear'st no strife ! 0 princely land of glory ! 0 realm and home of life ! Exult, 0 dust and ashes, The Lord shall be thy part : His only, His for ever, Thou shalt be, and thou art! Bernard de Morlaix. ab 1150 Mason Nrale, Tr. 1851. a. D0X0L0GIES. Iambic. C. M" TO Father, Son, and Holy Ghost, The God whom we adore, Be glory, as it was, is now, And shall be evermore. "*48 D0X0L0GIES. 2 HPO God the Father, Son, JL And Spirit, One in Three, Be glory, as it was, is now, And shall for ever be. 6 S. M. L. M TO Father, Son, and Holy Ghost, The God whom earth and heaven adore, Be glory, as it was of old, Is now, and shall be evermore. T \T PRAISE God, from whom all blessings flow ; ' Praise Him, all creatures here below ; Praise Him above, ye heavenly host ; Praise Father, Son, and Holy Ghost. rpO God the Father, God the Son, JL And God the Spirit, Three in One, Be glory in the highest given, By all on earth, and all in heaven ; As was through ages heretofore, Is now, and shall be evermore. L. U. 61. a r. ir. TO Father, Son, and Holy Ghost The God whom heaven's triuiri hant host And saints on earth adore ; Be glory, as in ages past, And now it is, and so shall last, When time shall be no more. DOXOLOGIES. 449 H. JI. rpO God the Father, Son, L And Spirit, ever blest, Eternal Three in One, All worship be addrest ; As heretofore It was, is now, And shall be so For evermore. 8 7, G. TO Father, Son, and Spirit, Eternal One and Three, As was, and is for ever, All praise and glory be. 9 0,4. TO God the Father, Son, And Spirit, Three in One, All praise be given : Crown Him in every song ; To Him our hearts belong : Let all His praise prolong On earth, in heaven. to Trochaic. ?$• HOLY Father, holy Son, Holy Spirit, Three in One ! Glory, as of old, to Thee Xow and evermore shall be. LI 7s. PRAISE the Name of God most high ; Praise Him, all below the sky ; Praise Him, all ye heavenly host, Father, Son, and Holy Ghost: 450 DOXOLOGIES. As through countless ages past, Evermore His praise shall last. 12 13 8, 7. PRAISE the Father, earth and heaven, Praise the Son, the Spirit praise ; , As it was, and is, be given Glory through eternal days. 8,7. PRAISE the God of all creation ; Praise the Father's boundless Love ; Praise the Lamb, our Expiation, Priest and King, enthroned above ; Praise the Fountain of salvation. Him by whom our spirits live ; Undivided adoration To the one Jehovah s;ive. 14 8 7. GREAT Jehovah, we adore Thee, God the Father, God the Son, God the Spirit, joined in glory On the same eternal throne : Endless praises To Jehovah, Three in One. 15 8, 7, 7. GLORY be to God the Father, Glory be to God the Son, Glory be to God the Spirit, Everlasting Three in One : Thee let heaven and earth adore, Now, henceforth, and evermore. DOXOLOGIES. 451 16 7, 6. GLORY be to God most high, Glory to the Saviour, Glory to the Holy Ghost, Now, henceforth, for ever. * 17 0,5. FATHER, Son. and Spirit, Endless One in Three, Now, henceforth, for ever, Glorv be to Thee. 18 Dactylic. lis. 0 FATHER Almighty, to Thee be addrest, With Christ and the Spirit, one God ever blest, All glory and worship from earth and from heaven ; As was, and is now, and shall ever be given fc~-*-a/, 4,97 'S . p~r "S. INDEX OF FIRST LINES/ Abide with me! fast falls the eventide Abide with us, our Saviour Accept, 0 Lord, Thy servants' thanks According to Thy gracious word A charge to keep I have A few more years shall roll Affliction is a stormy deep . A glory gilds the sacred page . A great and mighty wonder Ah, this heart is void and chill A hymn of glory let us sing Alas ! and did my Saviour bleed Alleluia! best and sweetest All glory be to God on High . All glory, praise, and honor All hail the power of Jesus' Nam All is o'er, the pain, the sorrow All praise to Thee, my God, this night All that I was, my sin, my guilt Almighty God, in humble prayer . Almighty God! Thy Word is cast Am la soldier of the Cross Amidst a world of hopes nnd fears A mighty Fortress is our God And art Thou with us, gracious Lord And is the time approaching . And let this feeble body fail And must this body die And wilt Thou pardon, Lord Another six days' work is done A pilgrim and a stranger Approach, my soul, the mercy-seat . Arise, my soul, arise . Arise, 0 God, and shine . Arise, 0 King of grace, arise Arise, the kingdom is at hand Asleep in Jesus! blessed sleep (452) INDEX OF FIRST LINES. 4 53 A* with gladness men of old . At length released from many woes Author of good ! to Thee we turn . Author of life divine . Awake, my soul, and with the sun . Awake, my soul! stretch every nerve Awake, our souls, away our fears Awake, Thou Spirit, who didst fire Away from every mortal care . Away, my needless fears Baptized into Thy Name Before Jehovah's awful throne Before the Lord we bow Behold the amazing sight Behold, the Prince of Peace Behold the Saviour of mankind Behold the sure Foundation Stone BeTiold, where in a mortal form Being of beings, God of love Be it my only wisdom here Beset with snares on every hand Blessed Jesus, at Thy word Blessed Jesus, here we stand Blessed Saviour, who hast taught me Blessing, honor, thanks and praise Blest are the pure in heart Blest be our everlasting Lord Blest day of God, most calm, most bri Blest Instructor ! from Thy ways Blest Spirit, one with God above Bread of heaven, on Thee we feed Brief life is here our portion . Children of the heavenly King Christ is our Corner-stone . Christ the life of all the living Christ the Lord is risen to-day . Christ, Thou art the sure Foundation Christ, whose glory fills the skies Come, divine Emmanuel, come Come, gracious Spirit, heavenly Dove Come hither, ye faithful, triumphantly Come, Holy Ghost, in love Come, Holy Ghost, our souls inspire Come, Holy Spirit, come Come, Holy Spirit, God and Lord . Come, Holy Spirit, heavenly Dove sing 454 INDEX OF FIRST LINES. Come, let us join our cheerful songs Come, let us join our friends above Come, my soul, thy suit prepare Come, 0 come, Thou quickening Spirit Come, said Jesus' sacred voice Come, sound His praise abroad . Come, Thou almighty King Come, Thou Fount of every blessing . Come, Thou long-expected Jesus Come Thou now, and be among us Come, Thou Saviour of our race Come to Calvary's holy mountain Come, ye disconsolate, where'er ye languish Come, ye faithful, raise the strain Come, ye that love the Lord . Come, ye weary sinners, come Comfort, comfort ye my people Commit thou all thy griefs Conquering Prince and Lord of glory Creator of mankind .... Day divine, when in the temple . Day of wrath, that Day of mourning Dear Refuge of my weary soul . Do not I love Thee, 0 my Lord Draw us to Thee, Lord Jesus Dread Jehovah, God of nations Dust and ashes, sin and guilt Emmanuel! we sing Thy praise Far from the world, 0 Lord, I flee Father, for Thou my Father art Father, glorify Thy Son Father, how wide Thy glory shines Father, in whom we live Father of all, from whom we trace . Father of eternal grace Father of heaven ! whose Love profound Father of Jesus Christ, my Lord . Father of lights. Thy needful aid Father of mercies, in Thy Word Father of our feeble race Father, Son, and Holy Spirit Father, though I have sinned, with Thee Father, to Thee my soul I lift Father, whate'er of earthly bliss Father, wlro hast created all INDEX OF FIRST LINES Father, who the light this day Fear not, 0 little flock, the foe Feeble, helpless, how shall I For all Thy saints, 0 Lord For ever with the Lord Forsake ine not, my God F'-r-th from the dark and stormy sky For Thy mercy and Thy grace Frequent the day of God returns From all that dwell below the skies From Greenland's icy mountains Gentle Shepherd, Thou hast stilled Give to our God immortal praise Give to the winds thy fears Glorious things of thee are spoken . Glory be to God on high Glory be to Jesus .... God bles3 our native land . GoH calling yet ! shall I not hear . - Love: His inercy brightens God move3 in a mysterious way God, my Supporter and my Ilope God of almighty Love God of eternal Love God of mercy ! God of grace . God of my life to Thee I call God of my life, whose gracious power God hf unbounded Power . God who madest earth and heaven . Good news from heaven the angels bri Go to dark Gethsemane . Grace ! 'tis a charming sound Gracious God ! to Thee we pray Gracious Spirit, Dove divine Great Father of mankind Great God, how infinite art Thou Great God! we sing that mighty Han Great God, what do I see and hear Great is the Lord our God Guide me, 0 Thou great Jehovah Hail, all hail, Thou Lord of glory Hail, Father, Son, and Holy Ghost . Hail, holy, holy, holy Lord. Let powers Hail, holy, holy, holy Lord, Whom One Hail the day that sees Him rise . Hail, Thou once despised Jesus 455 456 INDEX OF FIRST LINES. Hail, Thou Source of every blessing Hail to the Lord's Anointed . Happy the souls to Jesus joined . Hark! an awful voice is sounding . Hark ! h voice divides the sky . Hark, ten thousand harps and voices Hark, the glad sound, the Saviour come.* Hark ! the herald-angels sing . Hark! the song of Jubilee . Hark ! what mean those holy voices Hasten, Lord, the glorious time . Hear what God the Lord hath spoken Heaven and earth, and sea and air Heavenward still our pathway tends He dies, the Friend of sinners dies Here behold me, as 1 cast me . Here I can firmly rest He who once, in righteous vengeance His trial o'er, and now beneath . Holy and reverend is the Name Holy Ghost, dispel our sadness Holy Ghost, my soul inspire . Holy Ghost, with light divine Holy, holy, holy Lord Holy Jesus, in whose Name Holy Jesus, Saviour blest Holy Spirit, Lord of Light . Hosanna^o the Son How are Thy servants blest, 0 Lord How beauteous are their feet . How blessed, from the bonds of sin How happy is the man who hears How helpless guilty nature lies . How precious is the Book divine How shall the young secure their hearts How shall we show our Love to Thee How sweet the Name of Jesus sounds . How wondrous and great Thy works, God If God Himself be for me . If Thou impart Thyself to me . I heard the voice of Jesus say I know my end must surely come . I know that my Redeemer lives . I lay my sins on Jesus .... I'll praise my Maker whilst I've breath I love the volume of Thy Word I love Thy Zion, Lord ofi INDEX OF FIRST LINES. 457 I love to steal awhile away In duties and in sufferings too In lire temple now behold Him In holy contemplation . Inspirer and Hearer of prayer In the Cross of Christ I glory Into Thy gracious hands I fall In vain we seek for peace with God In vain would boasting reason find In weariness and pain I thirst, Thou wounded Lamb of God I was a wandering sheep I will leave my Jesus never I would not live alway ; I ask not to s Jerusalem, my happy home . Jerusalem the glorious Jerusalem the golden . Jerusalem, thou city fair and high Jesus, and shall it ever be . Jesus, at Thine invitation Jesus, Brightness of the Father . Jesus Christ ! my sure defence Jesus! exalted far on high . Jesus, I know, hath died for me Jesus, I my cross have taken Jesus invites His saints . Jesus lives ! no longer now . Jesus, Lord of life and glory . Jesus, Lover of my soul Jesus, Master of the Feast Jesus, my great High Priest Jesus, my Lord, attend . Jesus, my Strength, my Hope Jesus, my Truth, my Way Jesus, Name all names above Jesus ! Name of wondrous love Jesus, our Lord, how rich Thy grace Jesus ! Refuge of the weary . Je^sus shall reign where'er the sun Jesus, still lead on . Jesus, Sun of Righteousness Jesus! the very thought of Thee Jesus, Thou art my Rightcousncs; Jesus, Thou Joy of loving hearts Jesus, Thy Blood and Righteousnei Jesus, Thy boundless Love to me Jesus, Thy soul, for ever blest 458 INDEX OF FIRST LINES. Jesus, Thy wandering sheep behold Jesus, truest Friend, unite Jesus, when a little Child . Join all the glorious names Joy to the world ; the Lord is come Just as I am, without one plea Lamb of God, I look to Thee Lamb of God, who once wast slain Leave us not comfortless Let earth and heaven combine Let God, the mighty God . Let others boast how strong they be Let songs of praises fill the sky . Let the earth now praise the Lord Tilft up your heads, ye mighty gates Light of light, enlighten me . Light of the anxious heart . Light of the Gentile nations . Light of those whose dreary dwellin Like Noah's weary dove . Long as I live, I'll bless Thy Name Long have I sat beneath the sound Lord, accept our feeble praise Lord, all I am is known to Thee Lord, and whither shall we go Lord, dismiss us with Thy blessing Lord, for ever at Thy side . Lord, for the mercies of this night . Lord God, the Holy Ghost. Lord God, we worship Thee Lord, I believe were sinners more Lord, if Thou Thy grace impart Lord, in Thy kingdom there shall be Lord, it belongs not to my care Lord Jesus Christ, true Man and God Lord Jesus Christ, be present now . Lord Jesus, who, our souls to save Lord, keep us steadfast in Thy Word Lord, not to us, we claim it not . Lord of hosts, to Thee we raise Lord of the Church, we humbly pray Lord of the gospel harvest, send Lord of the harvest, hear Lord of the harvest ! once again Lord of the worlds above Lord, remove the veil away Lord, should we leave Thy hallowed feet INDEX OF FIRST LINES. 459 Lord, teach us how to pray aright . Lord. Thine im;ige Thou hast lent me . Lord, Thou art my Rock of strength Lord. Thou art the Truth and Way . Lord, Thou hast searched and seen me through Lord. Thy Death and Passion give Lord, Thy Word abideth Lord, to Thee I lift my eyes Lord, to Thee I make confession Lord, we confess our numerous faults . Lord, what is man. that child of pride Lord, when before Thy throne we meet Lord, with glowing heart I'd praise Thee Lo, upon the altar lies .... Love divine, all love excelling. Maker of earth, to Thee alone May the grace of Christ our Saviour May we Thy precepts, Lord, fulfil MightyGod, while angels bless Thee My dear Redeemer, and my Lord My faith looks up to Thee My God, accept my heart this day My God, and is Thy table spread . My God, I know that I must die My God, I leave to Thee my ways . My God, I love Thee ; not because My God, my King, Thy various praise . My God, my only Help and Hope My God, permit me not to be . My God, to Thee I now commend My Hope, my All, my Saviour Thou My Jesus, as Thou wilt My life's a shade, my days My soul, be on thy guard . My soul, repeat His praise My spirit looks to God alone My spirit on Thy care .... Nearer, my God, to Thee Not all the blood of beasts Now from the altar of our hearts . Now I have found the ground wherein . Now may He who from the dead . Now may the God of power and grace Now, my soul, thy voice upraising Now thank we all our God Now that the sun is beaming bright . Now to the Lamb that once was slain 42 460 INDEX OF FIRST LINES. 0 bless the Lord, niy soul . ^s^O Bread to pilgrims given 0 Christ, our Hope, our heart's Desire 0 Christ, our true and only Light . ^ <0 Christ, Thou bright and morning Star 0 come, 0 come, Emmanuel 0 could I find from day to day . 0 draw me, Saviour, after Thee 0 enter, Lord, Thy temple . O'er those gloomy hills of darkness 0 for a closer walk with God 0 for a Faith that will not shrink 0 for a heart to praise my God . 0 for a principle within . 0 for a thousand tongues to sing 0 God, in whom the happy dead 0 God of Jacob, by whose hand . 0 God unseen, yet ever near . 0 gracious Hand, that freely gives 0 happy day, that stays my choice . 0 hear me,. Lord, for I am poor . 0 help us, Lord ! each hour of need 0 Holy Spirit, enter in 0 how shall I receive Thee 0 Jesus ! King most wonderful . 0 Jesus, Lord of heavenly grace 0 living Bread from heaven 0 Lord, I would delight in Thee 0 Lord, my best desire fulfil 0 Lord my God, I cry to Thee 0 Lord, turn not Thy face from me 0 mean may seem this house of clay 0 Morning Star ! how fair and bright Once He came in blessing One sole baptismal sign One there is above all others . On Jordan's banks the Herald's cry On what has now been sown . Open new thy gates of beauty 0 sacred Head, now wounded . 0 Saviour! bless us e'er we go 0 Savi<»ur of our race 0 Saviour, whom that holy morn 0 Spirit of the living God 0 that I had an angel's tongue . 0 that the Lord's salvation 0 that the Lord would guide my ways 0 Thou best Gift of heaven INDEX OF FIRST LINES. 401 0 Thou, from whom all goodness flow 0 Thou that hear'st when sinners cry 0 Thou, to whose all-searching sight 0 Thou who all things canst control 0 Thou who hast Thy servants taught 0 Thou, whose infant feet were found 0 Thou whose tender mercy hears 0 Thou who through this holy week 0 Thou, who thus exalted art . 0 Thou who wouldst not have Our God, our Help in ages past Our Lord is risen from the dead Out of the depths I cry to Thee 0 very God of very God Oh, what, if we are Christ's 0 what terror in thy forethought 0 where shall rest be found 0 Zion, tune thy voice. ^Pardoned through redeeming grace Peace be within this sacred place . Pleasant are Thy courts above Praise to God, immortal praise Praise ye the Lord: 'tis good to raise Quiet, Lord, my froward heart . Redeemer, whither should I flee . Rejoice, all ye believers . Rejoice, rejoice, ye Christians Rejoice, the Lord is King Rest of the weary ! Thou Ride on, ride on in majesty Rise, my soul, and stretch thy wings Rise, 0 Salem, rise and shine . Rock of Ages, cleft for me . Ruler of the hosts of light Safely through another week Saviour ! all my sins confessing Saviour, sprinkle many nations . Saviour, when in dust to Thee Saviour, who Thy flock art feeding Searcher of hearts, before Thy face . Seeing I am Jesus' Lamb See Israel's gentle Shepherd stand . See the vineyard Thou hast planted Shepherd of tender youth 41 490 462 INDEX OF FIRST LINES. Shine on our souls, eternal God Show pity, Lord; 0 Lord, forgive Sing praise to God who reigns above Softly now the light of day . Soldiers of Christ, arise .... So let our lips and lives express . Songs of immortal praise belong Songs of praise the angels sang . Son of God, to Thee I cry . . Sons of men, behold from far Source of light and life divine Sovereign Ruler of the skies Spread, 0 spread, thou mighty Word Stand up, my soul, shake off thy fears Stars of the morning, so gloriously bright Stricken, smitten, and afflicted Suffering Son of man, be near me . Sunk is the sun's last beam of light ^•v>Sun of my soul, Thou Saviour dear. Sweeter sounds than music knows Sweet is the memory of Thy grace . Sweet is the work, my God, my King . Teach me, my God and King Teach me, 0 teach me, Lord, Thy way . That D;iy of wrath, that dreadful Day That fearful Day, that Day of dread The abyss of many a former sin . The Advent of our God .... The angel comes, he comes to reap The day is past and over The day of Resurrection .... The day, 0 Lord, is spent Thee we adore, eternal Lord Thee we adore, eternal Name . Thee will I love, my Strength, my Tower . The God of Abram praise The God who reigns on high The goodly land I see . ... The Head that once was crowned with thorns The King of heaven His table spreads The Lord my pasture shall prepare The Lord my Shepherd is The man is ever blest The precious seed of weeping . There is a fountain filled with blood . There is a land of pure delight The roseate hues of early dawn . INDEX OF FIRST LINES. 463 The Saviour calls ; let every ear . The Saviour comes! do outward pomp The spacious firmament on high . The Spirit, in our hearts The strain upraise of joy and praise , The things of the earth in the earth let us lay The voice that breathed o'er Eden The year begins with Thee Thine earthly sabbaths, Lord, we love . Thine for ever ! God of love . This day the light, of heavenly birth . This is the day the Lord hath made Thou art my Hiding-place, 0 Lord Thou art my portion, 0 my God Thou art the Way : to Thee alone Thou hidden Love of God, whose height Thou Judge of quick and dead . Thousands of thousands stand around Thou very present Aid Ti.ou wast, 0 God, and Thou wast blest . Thou, who earnest from above Thou, who hast in Zion laid . Thou, whose almighty word Thrice happy souls, who, born of heaven Through all the changing scenes of life Through the day Thy Love has spared us Thy ceaseless, unexhausted Love Thy way, 0 God, is in the sea. Thy Word, 0 Lord, like gentle dews 'Tis not this fleshly robe alone 'Tis sweet to rest in lively hope . To God be glory, peace on earth To God the only wise . To the Name of our salvation . To Thy temple I repair Truest Friend, who canst not fail . Upward I lift mine eyes Wake, awake, for night is flying . Weary of wandering from my God . Weary sinner, keep thine'eyes We give Thee but Thine own . We hail Thee, Lord, Thy Church's Rock We know, by faith we know . Welcome, Thou Victor in the strife We lift our hearts to Thee Well for him who all things losing 464 INDEX OF FIRST LINE-. We praise and bleu Thee, g: What are the heavens. 0 God of heaven . What are these in bright array . heering words are these ,ir Father does is well What shall I render to my God What sinners value I resign What strange perplexities arise When all Thy mercies. 0 my God When all with awe shall stand around When gathering clouds around I view When, His salvation bringing When I can read my title clear . When I can trust my all with God . When in the hour of utmost need When I survey the wondrous I When Jesus dwelt in mortal clay. When my last hour is close at hand When rising from the bed of death When sorrow and remorse When streaming from the eastern skies When the last agony draws nigh When Thou, my righteous Judge, shalt come When we pass through yonder river Wherefore should I make my moan While Thee I seek, protecting Poiver While wit: urse the sun Who is this that comes from Edom Who knows how near my end may be . Who, 0 Lord, when life is o'er Who puts his trust in God most just . Why do we mourn departing friends Wilt Thou not, my Shepherd true With all the powers my poor heart hath With joy our voices we unite With songs of sacred joy . With years opprest, with sorrow worn . Ye humble souls, approach your God . rvants of the L-ord . Your harps, ye trembling saints . Eion stands with hills surrounded n