I • ’4 \'--y ^ ' \ i. I 1 Digitized by the Internet Archive in 2016 - . ■ i', si«^ i':-' https://archive.org/details/orlandofuriosoinOOario rORIANDO FVRIOSO ^ dBaiheKni^Bt ‘Wm ^^ufAorstJiijraffis. | *^P^^iJ^viHSnonvlthfia ■ y.^0TaC2>^ . onfirajp^^ Tina i-.' . note of the matters contained in thii rphole V olume. The Epiftle Detlicatorie to the Queenes MajeRie. The Apologie, An advertifement to the Reader. The firflxxiij Cantos, or Bookcs of Orlando Furiofo, ending with , Orlandos falling mad. The other xxiij Cantos of Orlando Furiofo , in which he recovered his wits j ending with Bradamants marriage. A gcnerall Allegoric of the whole. . The Life of Ariofto. , The Table of the Booke.^ TheTalce. ■ ' • TO THE MOST EXCbLLENT, VERTVOVS, AND NOBLE PRINCESSE, ELIZABETH, BY'THE GRACE OF GOD, QUEENE OF ENGLAND, FRANCE AND IRELAND, DEFENDEROF THEFAIT H,3cc. ^Ofl renowned (and mofl: worthy to be moft re- nownedjSoveraigne Ladie j I prefiime to offer to your Highneffe this firft part of the fruit of the little garden of my lender skill It hath been the longer in growings and is theleffe worthy the gathering^becaufe my ground is barren and too cold for fuch dainty Italian fruits, being al- fo perhaps overfhaded with trees of lome older growth : but the beams ofyourbleffcd countenance,vouchlafingto fliine on fopoore afoilc, (hall foonc difperfe all hurtfull mills that would oblcure it, and eafily diffolve al If whether they be Mehdews, or Fel-dewsj that woald fterve this fli allow fct plant. Idefireto bebriefe, becaufel lovetobcplaine. Whatfocver I amorcan,isyourMajefties. Your gracious favours have been extended in my poorc family even to the third generation, your bounty to us and our heires. Wherefore this (though unperfe(fi and unworthy worke) I humbly recommend to that gracious protection, under which I enjoy all in which I can take joy. If your Highneffe will read it, who dare rejeCt it ? if allow it, who can reproove it? if proteCt it, what M o m v s barking, or Z o 1 L V s biting can any way hurt or annoy it ? And thus mofl humbly craving pardon forthisboldneffejlceafeto write, though I will not ceafe to wish, that your high felicities may never ceafe- Tour moH humble feryant^ lOHN HaRINQTON^ 2 Ttedivi- fon tf tbu jlpttogie into thrct fm. OjFottrie A PREFACE, OR RATHER A BRIEFE APOLOGIE of POETRIE, AND OF THE Author and Tranflator of this Pocme. He learned Platarch in his Laconicall Apothegmes , tds of a So- phiftcr that made a long and tedious Oration in praifeof Hercules , and expeding at the end thereof for fomc great thankes and ap- plaufe of the hearers, a certaine Lacedemonian demanded him, who had difpraifed Hercules ? Me thinkes the like may be now laid to me,taking upon me the defence of Poefie : for liircly if learning in general! were of that account among us , as it ought to be among all men, and is among wife men , then fhould this my Apologie of Poefie (the very firft nurfe, and ancient grandmother of all learning) be as vaincand luperfluous as was that Sophifters, becaufeit might then beanlwered, andtmly anlwer- cef, that no man difgraced it. But fith we live in fiich a time, in which nothing can efcape the envious tooth and backbiting tongue of an impure mouth , and wherein every blind corner bath a fquint-eyed Zoilus , that can looke aright upon no mans doings , (yea fure there be fome that will not fticke to call himfelfe a daftard, bccaufo forlbcth he fought with a club , and not at the rapier and dagger: ) therefore I tbinke no man of judge- ment will judge this rhy labour r.eedldle, in Icelang to remove away thofe danders that cither the malice of thole that love it nor, or the folly of thole that underftand it not, hath deviled againft it:for indeed as the old laying is, Setentia ha^et wimicum prater ipnoran^ tern ; Knowledge hath no foe but the ignorant. But now becaufe I make account I have to deale with three fundry kinds of reprovers , one of thofe that condemne all Poctrie, which (how ftrong head foever they have) I count but a very wcake faction ; anotlier of thofe that allow Poetrie, but not this particular Poeme,ofwhich kind fure there cannot be many ; a third of thofe that can beare with the art , and like of the worke, but will find fault with my not well handling of if, which they may not onely probably, but (I doubt) too truly do, being a thing as commonly done as faid , that where the hedge isloweft, there doth every man go over. Therefore again!! thefe three I mufl: armc me with the beft dc- fenfive weapons I can : and if I happen to give a blow now and then in mine owne defence, and as good fencers ufe to ward ana (Irike at once, I mufl: crave pardon of courfe, feeing our law allotves that is done [e defendendo : and the law of nature teacheth vim vi repellertt Firft therefore of Poetrie it felfe,for thofe few that generally difallow it, might be liiiJicient to alledge thofe many that generally approve it, of which I could bring in Inch an army, not of fouldiers , but of famous Kings and Captaines , as not oncly the fight, but the very lound of them were able to vanquifh anddifmaythe fmall forces of our advcrlaries. For, who would once dare to oppofehimfelfeagaini Hb ximiy tydlexanders , Cafars^ Setpios^ (to omit infinite other Princes both of former and later ages, and of forraine and nearer countries) that with favour , with ftudie , with praeftice , \vith example , wddi honours , with gifts, with preferments , with great and magnificent coft, have encouraged and advanced Poets and Poctrie ? As witnefle the huge Theaters and Amphitheaters , monuments of ftupendi- ous charge, made onely for Tragedies and Comedies, the works of Poets, robe reprefen- ted on : but all thefe aids and defences I leave as luperfluous ; my caufe T count lb good, and the evidence lb open, that I neither need to 'ufe the countenance of any great ftate to bolfter it, nor the cunning of any fubtill lawyer to inforce it : my meaning is plaincly ft Apologie of Poetries, and l>ona fJty confeffing all the abules that can truly be objedled againft fome kind of Poets,to fliew you what good ufe there is of Poetrie. Neither do I fuppole it to be greatly bchovcfiill for this purpole, to trouble you v ith the curious definitions or a Poet and Pocfic,and with the fubcill diltindions oftbeir fimdry kinds, nor to diipute how high and fupernatiirall the name of a Maker is, fo clirifti icd inEngliflaby thatunknowne Godfather, that this laftyeare lave one, viz. 1 5 8p. let forth a booke, called the Artof Englifh Poetrie : and Icaft of all do I pur- pole to belfow any long time to argue, whether Plato, Zenophon and Erafmtti, writing fidli- ons and dialogues in prole, may j’uftly be called Poets ; or whether Lacan writing a ffory in verfe be an Hill:oriographer,or whether Mailer Paire tranllating ^/r^^< 7 ,Mafter Cj aiding tran- flaring Ovtd. Metamorphofis, and my lelfe in this worke that you fee,be any more then verli- fiers, as tlie lame Ignoxo termeth all trarflators : for as for all, or the mod part ofluch quefti- ons,I will referre you to Sir Phihp Sidney t Apologie,who doth handle them right learnedly, or to the forenamed treatife, where they are aifcourled more largely,and where, as it were a a whole receit ofPoetrie is preferibed, with lb many new named figures,as would put me in great hope in this age to come would breed many excellent Poets, lave for one obfervation tliat I gather out of the very lame booke. For though the poore gentleman laboureth greatly to prove, or rather to make Poetrie an art, and reciteth as you may fee in the plurall number, fome pluralities ofpatternes, and parcels ofhis owne Poetrie, with divers pieces of Parthe- niads and hymnes in praife of the mod praife-worthy : yet whatlbever he would prove by all thefe, fore in mv poore opinion he doth prove nothing more plainely, then that which M. Sidney and all the learneder fort that have written of it do pronounce, namely that it is a gift and not an art ; I fay he proveth it,becaufe making himfelfe and many others lb cuniing in the art, yet he Ihewethhimfelfe lb (lender a gift in it, defervingto be commended as praifoth one that he compares to TuUy. Carntina ejaod ferihiSy mujts & ApoHineHullo Laudari dehesjitc CiceronU ha^e/. But to come to the purpole, and to fpeake after the phrafe of the common lbrt,that termc all that is -written in verfe Poetrie, and rather in fcorne then in praife,bedow the name of a Poet on every bafenmer and ballad-maker : this I lay of it, ana Ifbinke I fay truly, that there are many good lelfons to be learned out of it, many good examples to be found iri it, many good ules to be had of it, and that therefore it is not, nor ought not to be delpifed by the wifer fort, tut lb tobedudied and employed, as was intended by the fird writers and devifers thereof, which is to foften and polilh the hard and rough difpofitions of men, and make them capable of vertue and good difeipline. I cannot deniebuttous that are Chriftians, in relpedl of the high end of all, which is the health of our foules, not only Poetrie, but all other dudics of Philofophie, are in a man- ner vaine and foperfluous : yea (as the wife man laith) whatfoever is under the fiinne is va- nity of vanities, and nothing but vanity. But fith we live with men and not with faints, and becaufe few men can embrace this dri(ft and Stoicall divinity, or rather indeed, for that the holy Scrintiires, in which thofe high myderies of our falvation are contained, are a deepe ard profound dudie, and not fobjedl to every weake capacity, no nor tothehighed wits and judgements, except they be fird illuminate by Gods Ipirit, or indrudkd by his teachers and preachers : therefore we do fird reade fome other authors, making them as it were a loo- king-glalfetothe eyes of our mind; and then after we have gathered more drength, we enter into profounderdudies of higher myderies, having fird as it were enabled our eyes by long beholding the fonnein abafon of water, at lad tolooke upon thefonne itfeJlc. So we reade how that great whofe learning and fani E che’l veto conditow rnoUi 'Verfi, I piu fchivi allettando ha perfttafe Cod egrofdnciul porgiamo afperfo Di foavi liquor gU Or It del vafo Succhi amari irtgamato in tant$ ei btve £ dal inganno fuo vita receve» Thou know Fi, the wantonwgrldtings ever irtinni Tofveeete Parnaffut fruitejyhow othcrrvhile The truth wetlfawc'd with pU^efunt verfe hath woune tJiioFl fqueawip) fiomaekps with the fugred flilex So the ficke child that pothns all d^th (hume^ JVithcomfetsand wiihfugar we beguile ^ And cattfe him take a wholefome fowre receift He drinl^et ^ndfaves bis life with fuch deceit* This is then that honeft fraud, in which (as Plutarch faith) he that is deceived is wilcr then he that is not deceived, and he that doth dcceive,is honefter then he that doth not deceive. Jirrppit But briefly to anfvvcr to the chiefe objections, Cornelius a man of learning and deva.'iita- authority not to be defpifed, maketh a bitter invective againft Poets and Poefie, andthclum ttfaentia- of his reproofe of it is this (which is all that can with any probability be faid againft it:)That it ^Fwre^ob- ^ of lies, a plealer of fooles, a breeder of dangerous errors, and an inticer to wanton- jeffions a- I might hefc warnc thofe that will urge this mans authority to foe dilgrace of Poctrie, g;a'n/l Po to take heed (ofwhat calling foe ver they be) leaftwith foe fame weapon that foey thinke to give Poetrie a blow, they give themfelves a maime. For Agrippa takerh his pleafiire of grea- ter matters then Poetrie : I marvcll how he durft do it, favc that I fee he hath done it, he hath Ipared neither miters nor feepters . The courts of Princes, where vertue is rewarded, juftice maintained, oppreftions releeved, he cals them a Colledge of Giants,of tyrants, of oppreflbrs, warriors: the moft noble fort of noble men, lie termeth curfed, bloudle,w'icked,and facrilegi- ous perfons .Noble men (and vs poore Gentlemen) that thinke to borrow praifo of our aunce- ftors dderts and good fame, he affirmeth to be a race of the fturdier fort ofknaves, and liccn- cious livers . T reafurers and other great officers of the common wealth, with grave counfol- lers, wbofc wife heads are the pillars of the State, hcaffirmeth generally tote robbers anci peelers oftheRealme, and privie traitors foat fell their Princes ftvours, and rob wel-defer- ving iervitors of their reward. K^n Apole^ie of Poetries, I omit as Ills fttccadi/ia, how he riicknamcrhpricfts faying, for the mofl: part they arc Hypo- crites ; Law)'ers, faying they areall theeves jPhjfitians, faying tliey arc many oftheni murth.c- rers ; fo as I tliinkc it were a good motion, and would cafily pafle hy the cqnftnt of the three eftates, that this mans autlioritie foould be utterly adnihilatcd, that dcaleth fo hardly and un- jufHy with all forts of profcfQons. But for the rejedling of his writings, I refor it to others tliat have power to do it,and to condemne him for a gencrall libeller ; but for that he writeth againft Poet rie, I mcane to fpeake a word or two in refuting thereof. And fi rd: for lying, I Jnfrrer ti iniglrt if I lift exaifc it by the rule of Poetisa licemn, ana claime a priviledge given to Poctric, tf’e firfi of avhole art is but an imitation (as Arijlotle calleth it) and therefore arc allov/cd to fainc what 0"'^- they lift, according to that old verfe, luridicisy Breho^ vivererapto^ MilitibfiSimedicis,tortori,occidzre Ludo efl : Mentiri Afironomts,piB:oribus alette Poctis. Which becaufe I countit without reafon,! will Englifh it without rime. LavfjerSyHe ligand the Checquerare allowed to live en jpoilCj^ SouUiers ,Pkifitians , and hangtnrnmake afporiof murther, AJlrottomerSyPainterSyditdPoetsmaj lye by authorttie. Thus you foe, that Poets may lye if they lift Ciemprivilegio : but what if they lye leaft of all other men? what if they lye not at all? then Ithinke that great flaunder is very unjuftly rafted upon them. For in my opinion they are faid properly to lye, that aiJirme that to bee true that is falfe : and how other arts can free tliemfelves from this blame, let them looke that profefle tlicm : but Poets never affirming any for true, butprefenting them to us as fables and imitations, cannot lye though they would ; and becaufe this objection of lyes is the chiefeft, and that upon which the reft be grounded, I will ftand the longer upon the clearing thereof. The ancient Poets have indeed wrapped as it were in their writings divers and fiindric meanings, which they call the fences or myfleries thereof. Firft of all for the literall fence (as it were the iitmoft barke.or ryne) they fet downe in manner of an Hiftorie, the a(fts and notable exploits of fome perfons worthie memory ; then in die famefiefion, as afecond riiac and fbmewhat more fine, as it were nearer to the pith and marrow, they place the Mo- rall fence, profitable for the aftive life of man, approving vertuous adions, and condem- ning the contrarie. Many times alfo under the felfefame words they comprehend fbme tnie iinderftanding of naturall Philofophic, or fometime of politike governem^nt, and now and then ofdivinity : and thcfc fame fences that comprehend fo excellent knowledge we call the Allegory, which Plutarch defineth to be when one thing is told,and by that another is under- ftood. Now let any man judge, if it be a matter of meane art or wit, to containe in one Hifto- ricall narration either tme or fained, fo many, fb diverfe, and fo deepe conceits : but for ma- king the matter more plaine,! will alledge an example thereof. Perfeus Sonne of lupiter is fained by the Poets to have flaine Gor^otty and after that conqueft atchieved, to have flowne up to heaven. The Hiftoricall fence is this, Perfe- tamorpk^h us the Sonne of Jupiter^ by the participation of lupiters vertues that were in him ; or rather comming of the ftocke of one of the Kings of Cree^-, or Athens fo called ; flue g organ a tyrant in that countrey (jargon in Greeke fignifieth earth) and was for his vertuous parts exalted by men up into heaven. Morally it fign'fieth tlius much, Perfeus a ^vife man, Sonne of endowed with vertue from above, flayethfinre and vice, athingbafeand earthly, fignified by (jergoMy and fo mountethtotheskie of vertue : Itfignifies in one kinde of Allegorie thus much ; themiixl of man being gotten by God, and fo the childe of God, killing and vanquifhing the carthlineffe of this Gorgonicall nature, afoendeth up to the underftanding of heavenly things, of high things, of eternall things, in which con- templation confifteth ffie perfeiftion of man; this is the naturall Allegorie, becaufe man, one of % 4 / kAh ApologUtf Pmricjl the chlefc workes of nature : It hath alfo a more high a'>i bred in verfe then in profe : another, and aprincipall caule of all, is to bcc able with one kinde of meate and one difh (as T may fo call it) to feed divers taftes. For the weaker ca^ pacities will feed rlicmfelves with the plealartnefle of the Hiftoric and fwcctr.cfie of the verfe, feme that have ftronger ftomackes will as it were take a further taft of the Mo- rall fence, a third fort more high conceited then they, willdigcft the Allcgorie : fo as in- deed it hath besie thought by men of very good judgement , luch manner of Poeticall writing was an excellent way to preferve all kind of learning from that corruption whdeh now it is come to fince they left tltat myfticall writing of verfe. Now though I know the example and aiithoritie of