W: CONJECTURA1 ON THE ORIGIN AND PROGR ESS O F ALPHABETIC WRITING. J'JUl 4 i. I •I \ 5 ■ CONJECTURAL, OBSERVATIONS ON THE ORIGIN AND PROGRESS O F ALPHABETIC WRITING. Quale per incertam Lunam, fub luce maligna ER iter in lilvis, ubi coelum condidit umbra « Jupiter, et rebus nox abftulit atra colorem. ViRG. ]^eque inter nos et eos qui fe fcire arhitrantur quicquam intcreji^ -ftiji quod nil non duhitant quin ea njera Jint qua defendunt^ Nos prohahilia multa habemuSy qua fequi faciky affirmarc CiCER. Acad. Lib. ii, r/ix pojfuitius.' LONDON: PRINTED BY T. WRIGHT, TOR T. CADELL, AND P. eLMSLY, STRAND J M. HINGESTON, TEMPLE-BAR ; S. LEACROFT, CHARING-CROSS ; AND G. PEARCH, CHEAPSIDE. ' M.DCC.LXXII. m r 0 Sir GEORGE BEAUMONT, Bart, O F BUNMOWj IN THE COUNTY OF ESSEXj THIS ESSAY IS INSCRIBED, WITH THE GREATEST RESPECT, BY HIS MOST OBUOED HUMBLE SERVANT, (■ The EDITOR! PREFACE, following EiTay was begun and well nigh finillied wdthout any regular plan. An attempt to gain a juft idea of the (Trecian muftc, having led the Writer to compare the compafs of the voice in fotig., with the compafs of the voice' in ordi- A 3 nary » PREFACE. nary fpeaking ; This by accident occahoned an enquiry into the number of elemental fomids in lan- guage, upon which the conftruc- tion of an Alphabet is founded ; and he was afterwards induced to connect his fcattered remarks up- on the difcovery of Letters, which are here fubmitted to the Public. Should they carry the Reader into an entangled path, he is at liberty to retreat when he pleafes ; and muft blame himfelf, if he pur- fue it longer than may fuit with his amufement. The knov/iedge we acquire by travelling up to the remotefi; ages, rarely anfwers its fatigues ; our journey for the moft PREFACE. iii moft part lies through barren de- ferts, or a deep enchanted wood ; where the traveller is ever liable to be feduced by falfe lights j whilft the avenues to Truth are guarded by the phantoms of My- thology ; and, having reached, at length, the diftant point, from whence he hoped to find the profped' clear before him, his far- ther progrefs is cut olf by an un- navigable ocean, and all beyond it is obfcurity. With regard to the Principle upon which the Grecian Alphabet is here fuppofed to have been al- tered iV PREFACE, tered from the Hebrew or Sama-^ ritan^ however probable the Wri- ter thinks it, he is far from pre- fuming it will appear as probable to others. It might poffibly have flood a fairer chance for an al- lowance^ had a more exaft deli- neation of what are conceived to have been the original forms of the Greek letters been given ; but a hint may be fufficient for thofe, whofe judgement is of moft importance in deciiions of this kind, which require fome little pra(flical fkill in drawing, or at leaft a habit of difcerning what are the principal lines of any ob- jedl upon which its chara6ter de- pends ; PREFACE. 9 pends ; and it is to be lamented, that thefc but feldom are accom- plifhments of the moft profound fcholars. This defeat in our ge- neral method of Education hath been a fource of error, in tranf- cribing monuments of antient lite- rature ; nor is the evil confined only to infcriptions upon brafs • and marble. Whether what hath been ad- vanced in fupport of the Divine Infpiration of Alphabetic Writing, (which by fomehath been /oo zeal- oufly afferted) fhall be thought conclufive, is a matter hkewife about which the Writer is not follicitous. vi PREFACE. felicitous, fince there is undoubt- ed room for a diverfity of opi- nion. Should the more judicious favour his defiign, and not en- tirely difapprove the manner of its execution, the attempt will give him pleafure ; but if other- wife, the Reader ftill may be indebted to his errors, and he trufts it to the cenfure of the Public j mqm vero errajfe turpe ejl enim initium fapkntice j Ji non ei, ipji qui fallitur., at aliis non falkndi *; or, as one of our own countrymen, by whom the Church hath been unwittingly obliged, Ipeaks * Seal, de Cauf. L. L. PREFACE. vii /peaks more fully ; Even mljidken •writers-, hy putting men upon en- quiries may make them fee farther than themfelves j and, by this means, both encreafe the number of capable judges, and render fome of the Learned better judges than they •were before To fupport known errors, hath either a degree of madnefs in it, or what is worfe ; and a rigid ftiffnefs in opinion, however it may be by accident conhftent with a love of Truth, is always inconhftent with the method of acquiring it ; as, un- happily, we find it is too often with J Mr. Collins, viii P R E F A ' C E. with that candour, which is due to thofe who differ from us. If any other apology is want- ing, it may be for feeming to affed; a greater fhare of {kill in oriental learning, than the writer knows himfelf entitled to ; and digrefhng fometimes into obfer- vations, that are flightly, if at all connedled with his argument. Enough is faid in this acknow- ledgement to obviate the remark, with thofe whom' he would wifh to fatisfy : for tlio Jecond^ if the obfervations of their- felves be juft, it matters little ' upon PREFACE. is upon wHat occafions he hath in- troduced them, fince though to many they are needlefs, yet others poffibly may think them written to fome purpofe. 45 44. \J r O B S E R- . E R R A T A. PAGE 28, line 3d, Ihoiild not have begun a new paragraph i Page 39, note, 1 . 2, for Scei\ read Skei, Page 57 and 39, note, for read Page 69^ 1 . II, for fecond and third pctges^ read fifth page. Page 71 ,iecond reference, (otpage 2, 3, note^ read page note. Page 78, 1 . I, for n, read n. Page 92, 1 . 9, for d, read D. ' , Page 94, 1 . 2, for D, read D, Page 95, reference at the bottom, for p. 3, read p. Page 109, 1 . 13, dele which. Page ii/|, 1 . 2, for Scriptures , read Scripture % Page 1 2 1, 1. 2, for noD, read ‘iDD. » The Three Plates are to be inferted between pages 110 and iii* / ALPHABETIC WRITING. T hat Writing, In the earlieft ages of the world, was a delineation of the outlines of thofe things men wanted to remember, rudely graven either upon {hells or ftones, or marked upon the leaves or bark of trees ; and that this reprefentatlon of forms was next B fie 2 OBSERVATIONS upon ceeded by fymbolic figures, will generally be allowed : if afterwards we add to thefe fuch contracted reprefentations of them as the characters of the Chinefe are faid to be, together with ^ fyllabical marks which flill continue with their neigh- bours of yapariy we poflibly may com- prehend the whole that human unaflifted wifdom contributed towards ’the com- pletion of the art. But to wave the de- termination of this at prefent ; if the knowledge of alphabetic writing was not originally communicated by Mofes to the ' Jfraelites at the delivery of the law from Sinai, by whom it was imparted to the nations around them, fuch is the confu- fion of hifioric *f* evidence upon the fub- jeCt, * Dr. Kcmpfer’s Hiflory of Japan, Vol. II. t Literas femper arbitror AfT) rias fuifR, faith PUny, fed alii apud^gyptios diMercurio ut GelliuSjalii apud repertas volunt; utique in Graeciam intulifle* e Phcenice Cadmum fedccim numero, quibus Trojano hello Palamedim adjecifle quatuor hac figura 0, £, O, X, totidem poft eum Simnidgm meliciim z, H, V, n, quariim omnium vis in noftris recognofcitur. Ari- 2 ftoteles alphabetic writing. 3 jed:, that we are altogether at a k)fs to fix even the date of this aftonifhing, if not divine, difcovery; a difcovery which, after Providence thought proper to con- trad the term of human life within the narrow boundary of feventy years be- B 2 came ftoteles decern & o6lo prifcas fuiffe A, B, r, A, E, z, I, K. A, M, N, o, n, P, E, T, Y, , et duas ab Epicharrho additas ©, x, quam a Palamede mavult. Anticlides in iEgypto inveniffe quendam nomine Menona tradit, XV annis ante Phoroneum antiquifli- mum Graeciae regem ; idque monumentis adprobare conatur\ e diverfo Epigenes apud Babylonios DCCXX annorum obfervationes fyderum, codlilibus latercu- lis infcriptas docet, gravis amSlor imprimis ; qui mi- jaimum Berofus Sc Critodemus CCCCLXXX anno- rum ; ex quo apparet aternus literarum ufus. NaU ^ Tlift, 1. vii. c, 56. Berofus lived in the time of Alexander, and Epi* genes in that of Auguftus. ^ It appears from the xcth PfaJm, (if this Pfalm be afcribed to its proper author) that the general term of human life was reduced to feventy years be- fore the death of Mofesj though his own life, as well as that of Joftiua, were lengthened out beyond ' it ; for Adofes lived to 120, and Jofhua to no years : and it is fubmitted to the reader, whether the period ■ • i I 4 OBSERVATIONS upon came necejjary to advance the progrefs of Science, as well to enlighten and prepare mens minds once more for the reception of revealed Truths, which had been fo generally perverted, as in order to prevent fuch a perverfion of thern for the future. Upon a fuppofition that letters, properly fo called, were not firft taught by Mofes, all that we are able to trace out from hif- tory concerning their invention, amounts to little more than fome few plaufible conjeftures in what country they were earlieft propagated, whilft the author of them is entirely unknown ; and thefe conjedlures arc fupported, rather upon our knowledge of what relative height the arts and fciences had attained in fome nations above others, (as it is natural to fuppofe they of this reduction may not probably be placed be- tween the death of Jofeph, and the departure of the Ifraelites from iEgypt. Jacob, when he firft ap- peared before Pharaoh, fpeaks of the days of the years of his life as few, though he was then 130 years old, and Jofeph lived to fee Ephraim’s children of the third generation. alphabetic writing, 5 they might have been advanced by the facility of conveying mens ideas in ^vrit- ten language) than upon any credit that is due to the authority of the mofl an- tient writers in this particular; fince whoever fhall take the trouble of enquir- ing into their feveral pretenfions, will find the accounts they have left us to be not only different from each other, but, for the moft part, inconfiftent in their- felves* The Hebrew^ the Samaritariy the Syriac^ and the Greek Alphabets, not to mention any other, feem to have had but one author, forafmuch as their refpedlive letters follow each other in the fame ^ order, having the B 3 ' fame * It will very likely be obje£led that this is not really the cafe ; that the letter Y for inftance, in the Greek alphabet, which ranks after T, the nineteenth letter, and hath the numeral power of 400, ought, according to the Hebrew order of fucceflion, to have been the fixth letter, with the numeral power of 6 only ; and that other letters of the Greek alpha- bet might be brought to oppofe what is. here laid down. 6 OBSERVATIONS upon fame numeral as well as vocal powers, (for 'which no other fufficient caufe than imitation can be affigned) with fuch an agreement in the forms oi fame charac- ters, and the names of all, as to render it highly probable that they were but tranfcripts of the fame original : under fb many circumftances^of refemblance a$ they down. In anfwer to which it may be obferved, that the fixth place in the Greek alphabet was originally filled up with another charaaer, called Uo, which had the numeral power of 6 j and that this charaaer was not merely a numeral, as fome have fuppofed, is likely for the following reafons. Firft, becaufe the epithet given to the Greek T, would have been not only unneceflary but improper, if there had not been a charaaer appointed for a different found of the fame letter ; but this I think can be afcribed, with no degree of probability, td any other charaaer than that of We may argue, fecondly, from the firm of this charaaer (r) which differs very lit- tle from that of the Hebrew Vau reverfed, as like- ■wife from its name, that the Greeks intended it fhould take the literal power of i as well as its numeral one • and this is farther confirmed by the name, and charaaer, and power of the F, which fuc- ceeded into the place of this numeral, and makes alphabetic writing. 7 they appear to us, it is indeed fearcely poffible to doubt it. It was the opinion of a late learned antiquary that literal writing was invented by the Arabs, merely from the names of the alphabetic characters correfponding to the furniture of an Arabian tent, with B 4 the the fixth letter of the Roman alphabet. What other variations from the numeral powers of the Hebrew letters occur in the Greek alphabet, will appear here- after and it is fufficient to the argument, that thefe alphabets agree thus in general. As the numeral powers of letters were undoubted- ly derived at firft from their order of fequence in the alphabet, it is remarkable of the Arabic and Perfian alphabets, (the former of which confifts of 28, and the latter of 32 letters) that thofe chara-dlers in them, which correfpond with the Hebrew in their vocal powers, ftill do the fame in their numeral ones, notwithftanding the difference of their htuation in the feries, and the interpofal of many letters' un- known to the Hebrew language, which letters there- fore have no numeral powers aligned to them at all. The chara£lers of the prefent Arabic and Perhan* alphabets, it is true, are but of a modern date ; yet 8 OBSERVATIONS upon the animals about It ; as the ox, the ca- mel, the goad or fpit, the drinking-cup, the hook or ftaple upon which they hanged^ their arms, the hunting-horn, the adze or battle-ax, the lappet of the curtain or tent-door, &c. That the names of the eaftern letters were many of them borrowed from thefe things is indifputa- ble ; and even allowing their forms like- wife £s it appears from this circumftance of their nume- ral powers, that the Hebrew alphabet was the ori- ginal whence both thefe alphabets were copied ; fo it affords us a prefumptive argument, that it was the original of their more antient alphabets likewife ; for- afmuch as the numeral powers of their prefent let- ters, were much more likely to have been taken from the order of fequence in their own alphabets, than from that in the Hebrew : but if their own an- tient alphabets had been truly original, it is next to impoflible that the order of the letters in them fhould have been the fame with the order of the Hebrew letters ; and we may argue e converfo^ if the order of the letters in the antient Arabic and Perfian alphabets coincided with the order of the Hebrew, that they cer- tainly had all but one author. Seethe Second Plate, in which the order and powers of the Perfian and Arabic letters are compared with thofeof the Hebrew s^jphabet. ALPHABETIC WRITING. $ wife to have been taken from the outlines of thofe objedls whofe names they bear, (which feems highly probable) yet ftill it is not difficult to conceive the tents of the Ifraelites in the wildernefs to have pre- fen ted the fame objefts ; or if they did . not, yet Mofes fojourned long enough under the character of a fhepherd, whilfl: he kept the flocks of Jethro, and led a wandering life in the Arabian valleys, to be fufficiently acquainted with them. But, in truth, the mind is barely amufed here with an apparent fource of the in- vention of alphabetic writing, from what' was nothing more than an arbitrary con- nexion of forms ^ by which to exhibit the elemental powers of Letters to the eye, after thofe powers were difcovered ; that is, nothing more than the adapting of a fet of charaXers to the elements of fpeech already known ; whereas the great diffi- culty of the Invention conflfted in ac- quiring a perfect knowledge of thefe elements themfelveSy as a Principle -y or, in other words,' in the being fo well acquainted with 10 OBSERVATIONS upoji with the powers and extent of human ut-?. terance, as to be able to afEgn a fufficient number of charadiers for all the variety of founds we want in Language; I fay ^ for aU the founds we want, fo far only as they are neceiSary to convey our ideas ^lihclearnefs; for to extend them to thofe minute diffe- rences of pronunciation, to which the force and elegance of fpeech ^ are prin- cipally owing, would be endlefs : thus far we are certain, and it is not lefs fo, that the objefts from which the forms of the Hebrew letters were taken, could never have originally fuggefted ideas of the founds * It is moft undoubtedly evident, that the force as well as the elegance of fpeech depends much more upon an expreffive Rythmus, arifing from a juftly varied compolition of related feet, together with the - Tone^ the Emphafisy and the Accenty our words and fentences are delivered in (which no alphabetic cha- radfers can point out) than upon the meaning which is fimply conveyed by the terms theirfelves ; and as no characters whatever can mark thepredfe elevation of the voice for all the intermediate accents required in the moft common converfation, though its utmoft. limits ALPHABETIC WRITING, it founds affixed to them, except in fome very few inftances. If we imagine . the ox, (for example) to have fu^gefted the found of the broad A, which is the voice of the animal ■, and that p and D, for a fimilar rcafon, migAt have fuggefted thofe of Qjind X j yet ftill the other e- Jemental founds, having no fuch natural relation to figure, muft at firft have been determined to belong to this clafs (the clafs of elemental founds), before they had any arbitrary marks affigned them ; and it is this previous difcernment of all the original founds, that are neceflary to the limits be confined nearly within the fyftem of a Dia- pente including odaves ; fo a juft ear may diftinguifh a great variety of founds in the pronunciation of the five vowels, by attending to the continued difcourfe af a good fpeaker, beyond what may be called their ordinary legitimate powers ; and the fame is true of many confonants llkewife. The Maforetic Jews, admit of fourteen characters for as many dilFerent founds of the Hebiew vowels ; and if we mayjudge of the Hebrew language by our own, this number muft have fallen very far {hort of the variety of their modifications. 12 O B S E RVATI G N S upon the conftruftion of a perfeft alphabet^ which feems a ftretch beyond the unaf- fifted powers of human wit. Dionylius of Halicarnaffus, who lived (according to Strabo) in the Auguflan age, whofe ge- nius appears to have been, as equal to an enquiry of this fort as any man’s, ac- knowledges that it was not in his power to afcertain what number of letters were necelTary to a conlpleat alphabet. ‘ This, he tells us had been in vain attempted before his time ; and if it continued to be a matter of doubt and obfcurity fo long after the invention and improvement of alphabetic writing by the Greeks, what difficulties muft have attended the original invention itfelf ? But belides this prefumptiony arilirig from the nature of the fubjeeft, it is highly probable, from feveral hiftorical circum- ftances, that epiftolic writing, as I think it hath been fometimes called in oppofition to fymbolical, was utterly unknown in the World * On the Compofition of Words, feet. XIV. ALPHABETIC WRITING. 13 'I world to the time of the Exodus ; and lince we know that every letter of the He- brew alphabet (except which like the Grecian © was not required to its comple- tion, its power being only, the combined powers of n ^^d n) is contained within the Decalogue, written upon the tables of ftone ; it inclines us rather to believe, that a knowledge of the elemental founds was fupernaturally imparted to Mofes immediately after the firft defeat of the Amaleklte$^, (upon which occafion wri- ting is firft mentioned in the Scriptures) and that he invented thofe literal charac- ters, which were afterwards communi- cated to the Ifraelites at the delivery of the Law, If fome learned men, parti- cularly fome of the Fathers, have been of opinion that the knowledge of alphabetic writing was either fupernaturally im- parted to our firft parents, or difcovered very foon after the Creation by the effort of their own powers ; their opinion refts upon the proofs they have produced, or upon. * Exod. xvii. 14 observations opok upon the reafons they have affigned fof it, which the writer hath not undertaken to examine ; and allowing all thefe fea- fons to be valid, it might ftill be fo far loft again in barbarifm, the natural effedl of vicious manners, or fo obfcured by theyz/^/a<^/ Providence of God, astoftand in need of a revival. Many of the arts, we may believe, were carried to a high degree of perfedlion in the antediluvian world j but we meet with no relation of an al- phabetic charafter before the Flood ; what is faid of the infcription upon pillars by the firft Mercury from Manetho, or thofe of Seth mentioned by Jofephus *, or the other at Joppa -f by Mela, being evident- ly fables too ridiculous to deferve atten- tion ; nor is there any credible account of fuch a charadler, from the Flood to the arrival of the Ifraelites at Horeb. It may be added, that if letters had been known to the fons of Noah before their depar- ture from Shinar, we might reafonably have ^ * Antiq. 1 . i. c. 2. t See Purchas, b. i. ch, 7, 17* alphabetic writing. 15 have expefted to find them amongft the Chinefe, who boaft an authentic leries of records from the days of their pretended emperor Fohi and to whom they would have been ready enough to afcribe the in- vention, had they known it fo early as their neighbours : but as the more wef- tern nations were too long poflefled of it before them, to admit of fuch a claim, they have ever affefted to defpife the art of alphabetic writing, and very philofo- phically perfift in rejefting the ufe of letters to this time. There are feveral neceffary occafions for the ufe of alphabetic writing, upon which * Fohi is fiippofcd, by many learned and judicious writers, to have been no other than the Patriarch Noah, whom the overweening vanity of the Chinefe hath enrolled in the number of their Emperors. Taking this for granted, at leaft it fliews that nei- ther Noah or his fons had yet communicated the knowledge of an alphabetic chara( 5 fer to their poUe- rity in general, at the time of the migration into China ; a circumftance which is hardly confiiUnt with his having any knowledge of it himfelf. i6 OBSERVATIONS upon .which .it is improbable to imagine .it would often have been oi^iitted, after it was generally known ; and fuppo- fing it to have been known before the .days of Mofes, confidering how exaft and circumftantial a relation of antient ufages and manners the Sacred Hiftory affords us, it is as unlikely to conceive the application of it, in all thefe cafes, would have been entirely paffed over un- .noticed (without fo much as being once Ipoken of) in any hiftorical tranfaftion, from the time of its difcovery to the age in which he lived. The firfl employment of letters, fup- pofing they were of human invention, we may reafonably prefume to have been in the fervice of the paffions ; that is, in the conveyance of our tender fentiments> which no fymbols can exprefs with half the force and delicacy of a written lan- guage. Bufinefs of any fort could have been but ill tranfadled without it at a diftance, and its peculiar ufe i^ traffic I need? ALPHABETIC WRITING. 13? needs not to be infilled on ; yet this we know was largely carried on by the Mi-? dianites, and that there was a ftandardj^ either of purity or weight, even in the days of Abraham to filver current with the merchant. Other neceffary ufes of an alphabetic charadler were in order to perr petuate, with more precilion, the remem- brance of certain circumftances or ac- tions, which were proper to be conveyed to after-ages ; for fpecifying conditions of covenant ^ for the conveyance of pro^* perty ; or for afcertaining the particulars of teftamentary difpolitions : ‘ and in each of thefe cafes the uniform lilence of the Scriptures to a certain period, concern- ing this kind of writing, though it doth not amount to an abfolute proof, yet ren^ ders it highly probable that it was not known till that very time. Add, more- over, that the revelations of God to the Patriarchs, of whatever importance to Religion, were not enjoined to be re^ C corde^ * Gen. xxiii, ^ 0 . i8 OBSERVATIONS upow corded f9l the giving of the Law; where- as, after the delivery of the Law, they were in general directed to be written^ for the generations to come. Let us confider fome particular cafes, as they occur in Scripture, in fupport of what hath been advanced. When Abraham ^ commiffioned his fteward to go to his own country, to take a wife for his fon Ifaac, he gave him no literal teftimonial or credentials, as ap- pears from all the circumftances of Elea- zer’s conference with Bethuel and the brother of Rebecca. When Rebecca -f* fent away her fa- vourite fon into a ftrange land, had lite- ral writing been familiar in that age, we may reafonably fuppofe he would have carried fome written account from her^ of the reafons for his departure from his father’s houfe, accompanied with the t . warmeft Gen, xxiw t Gen. xxviii. 7. ALPHABETIC WRITING, 19 v/armeft recommendation of him to the affedlion of her brother j whereas he quits his native country, and trufts for a reception amongft idolaters (or infidels at leaft, with refped: to the doftrine of redemption) to the credit of a Ample narrative. It pleafed God^^. indeed, to appear to him by the way, to fupport his mind under the diftrelTes he was like- ly to encounter, and to reward his faith ; but this was not to be expeBed: and had any letters been committed to him, con- fidering how minute the Hiftorian is in relating his converfation with the fhep- herds, and the particulars of his meet- ing Rachel and her father, we can hard- ly fuppofe fo natural a circumftanco would not have been recorded C % Up- * It may not be amifs to obferve here, that thd charadtef of Rebecca feems to have been commonly tniftaken. She is ufually reprefented, as governed by a cruel partiality in favour of her younger fon# to the prejudice of the elders but if we confided Wh^t 10 OBSERVATIONS upqi^? Upwards of twenty years at leaft liad elapfed, from the time of JofepVs being fold into iEgypt, to the arrival of his brethren in that country, without any re-? lation what was revealed to her at the time of their birth (Gen. XXV. 23.) ; thatEfauftill inherited his father’s fubftance,'notwithftanding the privation of his blef- fing; and that Jacob was wittingly expofed, by her advice, to poverty and banifhment ; we -may eafily conceive her to have been a£luated by a higher prin- ciple than blind parental fondnefs ; as rejecting Efau for his prophanenefs in defpiling the Priefthood, and marrying into a devoted family, the family of Ca- nearly both which anions evidently proceeded from a want of faith j and he muft be confidered as re- nouncing, by thefe adls, the expectation of the pro- mifes made to Abraham ar?d to his Father. We are told in the laft verfe of the xxvith chapter of Ge- nefis, that Efau’s marriages were hitternefs of fpirlt both to Ifaac and to Rebecca ; and the laft verfe of the xxviith chapter concludes 'with her pathetic la- mentation of the ruin of their hopes, ftiould Jacob follow the example of his brother : Jnd Rebecca faid unto Ifaac ^ My life is ditireffed from the fa,ces of the daughters of Heth. Should Jacob take a wife of the jdaiighiers of Heihy fuch as be thefe (namely, the ^ - wives ALPHABETIC WRITING. 21 latioA of his circumftances being tranf- mitted to his father ; which is not eafily reconcileable with the opinion, that lite- ral Vv^riting was then known ; nor indeed can we well fuppofe, had this been the C 3 cafe, 'wJ’IvGs of EfaU^ whom I difclalm as ffiy daughters) t/p^ daughters of the land^ what good will my life do me ? or, as the words CD»n T\rd? may be tranflated literally, Ad quid mihi vivenies ? that is, What blef- ling can I expe 6 l in the lives of my children, who will both have forfeited their title to the promifes of God? In this light, Rebecca’s conduvSI appears to have been the effed^ of piety, inftead of prejudice ; and her fuperior alFedlion for one Ton, to have been Owing to the profligate infidelity of the other. She was well acquainted with the will of God concern-' ing them both ; the Patriarchs were not exempted from the weaknefs incident to ag-e ; Ihe knew her hufband’s partiality; and thdugh her condudf might in fome refpedls be wrong, in taking confequences to herfelf, by the pradlice of deceit; upon the whole, it was but prudent, by every method poflible, with- out the ftaining of her confcience, to prevent an old man, in his dotage, from attempting to defeat the defignations of Providence. Accordingly we find, that Ifaac did at laft perceive the impropriety of his behaviour, and difmifled his younger fon with the bicfiing of Abraham, 22 OBSEi^VATlONS cafe, they would fo imprudently have ha-* zarded a difcovery of their wickednefs, by Iparing his life : and when he fent home all his brethren, except Simeon, we hear of no written memorial of the terms upon which he was to be fet at liberty ; but they told their father what the man^ the Lord of the country, had fatdi and infifled on. A ftone was confecrated to God, upon the fpot where he manifefted himfelf to Jacob ; the memory of Rachel’s burial- place was perpetuated by fetting up a pillar; in neither cafe we read of any ittfcription. Signets, indeed, we know V/ere in ufe during the lives of the Pa- triarchs, for Judah pledged his fignet to Tamar, and Pharaoh put a fignet upon the hand of Jofeph ; but what was the nature qf their devices is altogether un- certain, It is furely inconclulive to ar- gue from the defeription of the drefs of the Higb-Prirfly as it is given us in the twenty- ALPHABETIC WRITING. 23 twenty-eighth chapter of the book of Exodus; where engraving upon fignets is alluded to, after the difcovery of alpha- betic writing, that fignets had a literal infcription upon them upwards of twQ hundred years before y efpecially as no- thing more can be collefted from the words made ufe of upon this occafion by Mofes, than that cutting precious ftones, and fetting them for the putpofes of fignature, were arts well known be- fore the time of the Exodus, without determining what fpecies of engraving was antiently put upon them* With refpedl to covenants : The cove- nants between Abraham and Abimelech ^ were ratified in the acceptance of oxen and ftieep by the latter, and by a mutual oath, without any mention being made of a written memorial. That between Jacob and Laban was ratified by col- lecting a heap of ftones, upon which C 4 they * Gen. xxi. 23. xxvi, 2§ — 31. f Gen. xxxi. 4 C) B S E R V ATI ON g upon they partook of a common entertain-* ment, and eredled a pillar ; and after this the agreement was concluded with art oath : Laban faid to "Jacoby Behold this heapy arid behold this pillar which I have caji between me and thee,: Tlhis heap be witnefsy and "Lhis pillar be witnefs, that I will not pafs over this heap to theey and that thou jhalt not pafs over this heap and this pillar to me, for harm : ’Lhe God of 'Abrahaniy and the God of Nahory the God of THEIR Father, judge betwixt us. And Jacob fware by the fear of his father Isaac, and offered facrifice to him upon the mounty and called his brethren to eat ' bread ^y but we have not the lead: hint of # * It fhould feem from henc^, that eating upon the heap of ftones was in conformity to a mere civil rite, which had now grown into general eftablifli- ihent at the concluding of a treaty, and that Labari did not partake of this religious entertainment after- wards. There is a remarkable difference in the oaths here recorded, which Ihews the zeal of Laban in fupport of the old family-worfhip, and as fteady a de- alphabetic- writing. bf any engraved memorial upon the pil-r lar that was erefted, not even a fymbo- , lie one ; or of any written terms of a- greement, upon a ftone or a fhell, deli- vered or received by either of the con- tradling parties* When determination in Jacob to adhere to the faith of his father Ifaac ; for Jacob calls the God of Abraham only to witnefs ; whereas Laban had joined the God of Nahor, in his invocation, with the God of A- braham, particularizing whom he meant, by calling him likewife the God of their father Terah\ intimat- ing by this, that he was determined not to depart front the religion of their common anceftor, whom he names, without any mention of the God of Ifaaa^ as a rebuke for his fon-in-law’s perfifting jn the de- fection which was begun by Abraham. The character of Laban, from his behaviour in the marriage of Leah, and in changing the wages of Jacob fo many times, appears to have been that of a felflfh, unjuft man ; but this paiTage fhews, that the reli- gious difterence between the family of Nahor and that Ahraham had irnbittered the fpirits of the former; and that therefore, had literal writing been known in the days of Ifaac, Rebecca would certainly not have failed to make ufe of it, to foften the rugged temper of her brother, for the more benevolent re- ception of her fon. OBSERVATIONS Vpop When Abrahaifti purchafed the field of Machpelah we read of no written conveyance : He wighed unto Ephron the four hundred Jhekels of fiver ^ and the field of Ephron which was in Machpelah near Mamre ^ the fields and the cave that was therein, and all the trees that were in the field, that were in all the borders round about, were made fure unto Abraham for a pojfejjion, in the prefence of the children of Heth, before all that went in at the gate of his city, who were witneffes of the contradl, and confirmed it : and thus, when Jacob purchafed the right of pri- mogeniture of his brother, there was no written memorial between them, but the contract was made, and confirmed fimply by an oath, Teftamentary requeftg, before the Ex- odus, (if this epithet may be attributed to thofe of the Patriarchs) were certainly only * Gen. xxiii. ALPHABETIC WRITING. Only nuncupatory; and it feemS extremely probable, from the particular condudl. of Abraham and Jacob, in the twenty-fourth and forty-feventh chapters of the book of Genelis, that perfons intrufted with the execution of them were bound by a particular oath, the penalty of which (as may be conjedlured from the manner of its being adminiftered) was, either a tem-» poral curfe upon their own pofterity, an exclufion from the benefits of thQ promifed feed, (in whom all the families of the earth were to be blefled) if they failed to perform the will of the de- ceafed. This was doing all that could: ho. done in this cafe, to fupply the deficiency of writing : in particular, with refped: to. the delire of Jofeph ^ at his death, that the defcendants of his brethren would carry up his bones from ^Egypt, whert God Ihould vifit them, to bring thent into the land which he fware unto their fathers to give them ; had writing then been Gen. chap. I, OBSERVATIONS up&n been known, we cannot fuppofe it would have been omitted upon this occalion. • The memory of fuch a requeft might? be forgotten, long before the period of their deliverance arrived, without fome fixt memorial ; and the oath of an aii- ceftor, long buried in his grave, per- haps, might hot bq thbught to bind his children to the obfervance of what was liable to be rnifreprefented by tradi- tion, however the penalty of the oath might regard them in its original tenor. ' That we meet with no written tefla- tnentary difpolitions in the Scripture, af- ter the invention of Jetters, may be thought to invalidate the argument, from their being only nunciipatory before ' it ^ but this is to be afcribed to the peculiar fpirit of the Mofaic law, which left very little difcretionary power, in thefe mat- ters, to the determination of private |>erfons. The firfl-born fon was to in- j herit . ALPHABETIC WRITING. 29 herit the family-eftate, with a double portion of his father’s goods ; and the remainder was -to be equally divided ar mongll the younger children. If a man had only daughters they were to in- herit equally ; the perfons with whom they were to naarry, were determined by Jaw ; eftates were unalienable, fo long as any one of the family was living ; and as to the difpofal of men’s bodies after death, it was a general cuftom for them to be buried with their fathers, and a defire to be interred in any other place would have been thought prepofterous and unnatural : but thefe are all, or at Jeaft the chief ends for which teftament^ are neceflary. / Other inftances might perhaps be pro- duced, of circumftances recorded, and covenants ratified, before the promulga- tion of the Law by Mofes, without the mention of alphabetic writing ; and fince ' the * Numb, xxvii.i — 12, and xxxvi. i — 10. Jd OBSERVATIONS ur^N the Scriptures are filent upon this point, and a^ion with memorial fongs were the original manner of hiftorical Convey- ance and inftruftion, it is no unreafona- ble conjeftiite, that letters were not pub^ liflied till the whole alphabet was given to the Ifraelites, with the Decalogue, from mount Sinai. How long they were confined princi-- pally to the affairs of religion, is uncer- tain ; they made but little popular pro*«« grefs during the time of the Judges, the turbulence of that period preventing an attention to any thing, beyond the ne*< ceflary employments of Jife, to the ge-^ nerality of the people. An attachment to ancient cuftoms ^ operated ftrongly the fame way ^ and it was not, probably, till the eftablifhment of the kingdom under David, that letters were in gene- ral applied to the purpofes of domeftic concernment, as well as to religion and affairs of Hate, But * Ruth iv, 7, ALPHABETIC WRITING* 31 But granting that the Ifraelltes were not acquainted with alphabetic writing, at the time of their going down to i$lgypt ; yet, fince it appears to have beeii knowi> to them during their abode in ^ the wildernefs, foon after the Exodus, they may ftili be thought (v/hich is the moft prevailing opinion) to have learned it of their mafters the ^Egyptians \ or at leaft, that it was one of thofe arts which Mofesy who was {killed in all the wifdom of iEgypt, had acquired in that country* It hath been already obferved, that let- ters were moft probably unknown there in the age of Jofeph, about two hundred years before the birth of Mofes 5 their inven- tion by Taaut, the firft Hermes, muft confequently be a fidlion ; for that fuch ^ an art, once known, fhould be entirely loft, with a people not abfolutely dege- nerated into a favage life, unlefs obfcured by Divine interpolition, is hardly to be imagined: but the contradiilory accounts I in OBSERVATIONS upon in the chronological hiftory of the Egyptians, not to niention other argu- ments, fufficiently confute their pre-r tences to the earlieft ufe of it, . as thefe evince it to have been unknow'n in ^gypt long after the giving of the Law. Such abfurdities would naturally follow, from the vague interpretation of which their records, in fynibolic charadlers were capable ; but could not furely have been paffed fo long upon the credulity of the world without detedlion, or haply h^ve deceived themfelves, had their pub- lic * We learn from Horapollo, that the hawk figni- fied, in hieroglyphic writing, either God, fublimi- ty, excellence, humility, the wind, blood, victory, •Mars, Venus, or the foul ; and that if they meant to exprefs a facred feribe, a prophet, an undertaker, the fpleen, fmelling, laughter, fneezing, an oiUcer, or a judge, the fymbol of all thefe was a dog, for reafons many of which appear as ridiculous as the mean- ing was uncertain. The reader may fee a fufficient number of examples in the two books of this Au- thor, to convince him how precarious all hiftoric eyidence muft have been, which was handed dow n in fuch a manner. ALPHABETIC WRITING. 33 He adls been regiftered with the precifion of alphabetic writing. To this it may be added likewife, that the wifdom brought from'^gypt by the antient Greeks, v/as confeffedly written either in their natural or iymbolical hieroglyphics, of which many precepts of Pythagoras are fuppofed to be, if we may fo exprefs it, a literal tranllation ^ : but Pythagoras and Herodotus -f* were amongft the firft ' D who See Plutarch’s Rom. Queft, fe« 5 i:. 112. and Ifis and Ofyris, at-the beginning, f What this flowing Father of Romance aflerts in his fecond book, concerning the pillars of Sefoftris, will undoubtedly be objedled ; but thefe relations are of no more weight than thofe of his followers Mane- tho and Jofephus, mentioned above. In reality his evidence, unfupported by better authority, or by the nature of the fubjedl itfelf, is altogether unworthy of belief j nor would it ever have been attended to, in a doubtful matter of importance, if the fweetnefs of hi,s language, and a veneration for antiquity, had not pre- judiced the judgment of the learned. To tranflate fuch a hiftory, with the utmofl: faithfulnefs^ would effectu- ally diferedit it, notwithftanding his applaufes at Olympus : 34 OBSERVATIONS upon who availed themfelves of .the ^Egyptian learning and difcoveries, more than a thou- Olympus : and Plutarch, who hath written a fingle clTay to expofe his malice, might have filled a volume with remarks on his credulity. Upon the ruppofition that he a61:ually faw feme an- tient monuments, which were certainly ereeSfed by Se- foftris, and that the facred chara6Ier of iEgypt was properly a literal chara^er^ it is far from being clear that the age of Sefoftris was fo high as that of Mofes, by many centuries ; but from the only infeription he hath given us, which was cut between the fhoulders cf a ftatue or of a figure, carved in bafs relief, upon the road between Ephefus and Phocaea, allowing the infeription to have been coeval with this monument, it does not appear that he could more than guefs at the perfon for whom it was intended. 7'he Syriac in- feriptions of Semiramis, upon Mount Bagiftan, are yet more vainly urged from Diodorus, [B. 2 .] to prove the earlier antiquity of an alphabetic charadler j fince the related faeSf, that there were any inferiptions at all, is far from being certain j and it is well known, that many Queens of AfTyria were diftinguifhed by the name of Semiramis. Vt qui regnavit fine nomine, mox Sefooflris. Ausonius. And the columns of Ofyris have as airy a founda- tion. , , 2 ALPHABETIC WRITING. 35' thoufand years after the Exodus : and as it doth not appear that iEgypt was pof- feffed of letters at the time of their tra- velling into that country, we may almoft certainly conclude, that however the ^Egyptians might be before their neigh- bours in grandeur and policy, they were later than the' Greeks, whom they de- fpifed, in the knowledge of literal wri- ting -y or, what is really difgraceful, were backward in improving the advantages of an art, without which even the pyra- mids are but vain and infignificant me- morials. With refped: to the opinion, that let- ters were invented by the Arabs, before the time of Mofes ; confidering the rude- nefs of their life and manners, and that iEgypt ^ was much farther advanced in D 2 the It is the opinion of Sir Kaac Newton, that let- ters diJ not begin to be in ufe in Egypt till after the flight of the Edomites from David, about which time, Cadmus brought them into Europe; and that there is no 36 OBSERVATIONS upon the improvement of the arts, than any other country at this early period, where pi5lur e-writing efpecially was encouraged and improved, perhaps, as much as it was capable of 'improvement ; confider- ing withal the firmnefs and liability of the j®gyptian government, which left particular perfons more at liberty to cul- tivate their * genius, than a wandering uncer- no inftance of charadters for writing down founds being in ufe, before the days of this monarch, among any other nation befides the pofterity of Abraham, though he fuppofes letters to have been in the Abra- hamic family before the age of Mofes. But had al- phabetic writing been originally invented by the Arabs, we fhould probably have found their favourite animal the Horfe, in the number of the primitive characters ; whereas, upon a fuppofition of their be- ing invented by Mofes at the Exodus, it was not like- ly to be infertcd, as the Ifraelites at this time had ng cavalry amongft them. * There Teems to have been a ftrange fatality at- tending the ^Egyptian learning. The ^Egyptians, doubtlefs, carried Tome of the arts and fciences, and efpecially f Geometry, to an aftonifhing height, from their I Diod. B, z. ALPHABETIC WRITING. 37 uncertain Hate of almoft favage life ; we may conclude, without prefumption, that if the^Egyptians were not inventors of the alphabet, as they moft probably were not, D 3 it their beginnings very early ; haftening with rapidity to a certain point, at which they flopped, without getting one ftep farther ; and this, unlefs we fuppofe it to have been owing in fome meafure to the want of alpha- betic writing, appears to have been the utmofl boun- dary of their underftanding. They jufl camefliort of the knowledge of letters, as they did of Painting, Statuary, and Architecture ; of which they boafted, notwithflanding, the difcovery and perfection ; and claimed a fuperiority over other nations upon that ac- count, which was too readily allowed them. In truth, they fo much refembled what the Chinefe now are, and always have been, (fo far as we can trace their manners) in almofl every particular, as well a^ pride and idolatry, as renders it highly probable they were defcended from one common flock; or, other- wife, that both thefc people have laboured under a fimilar kind of judicial blindnefs. In a qualifled fenfe, the likenefs might be urged as a ftriking example of the favourite opinion that prevailed in antient iEgypt, the dodtrine of tranfrnigration, which, we are told, continues to be a favourite dodlrine in China to this very time. It is well known, that vanity and pride are amongfl the chief motives of the Chinefe, for 38 OBSERVATIONS upon it muft be afcribed with' much lefs like- lihood to the invention of the ruder Arabs.. Hunt- for rej piling the advantages of alphabetic writing, v;hich they have been fo long acquainted with : how far the fame narrow turn of mind prevented the an- tientiEgyptians from receiving it, muft be left to the opinion of the reader. It is ftrange, if thefe availed themfelves of letters, even fo early as the reign of Solomon, according to the opinion of Sir Ifaac New- ton, that we fhould have no certain knowledge of their forms, by any memorials inferibed upon their buildings or obelilks ; whereas we only meet with now and then a detached fcrawl, refembling the Gre- cian Alpha orTau, which were probably made ufe of merely as hieroglyphics : and the only letters, pro- perly fo called, we can affirm to have been ufed as letters in iEgypt, are the Coptic, Thefe undoubtedly were borrowed from the Greeks, but not till after the entire fubverfion of their antient government. Nam poji Qracorum vt£lorlas (faith Bifliop Walton Pio- lemaum linguam^ cum Uteris Gracis^ in Mgyptum intu- UJJe nemo duhitare poiej}^ qui libros Coptos Greocis vocahu^ Vis refertos legerity vel ipforum alphaletum cum Graco con- iulerit. And if the number of ^Egyptian letters was only twenty»five in the age of Plutarch, which he affirms in Ifis and Ofyris, we may probably conclude that * Prolegom. u. p. 7. alphabetic writing. 39 Hunting and war have ever been the chief employments of this wild race of D 4 men 5 that, except' the letter So, which occupies the place of /3ay, the other redundant letters, Scel^ Fei, Chei, Hori, Giangia, Scima, and Dei, are but of a modern date. See Plate II. — Monifaucon indeed, in his fe- cond volume of Antiquity Explained^ Plate 46, hath given us an ^Egyptian infcription in fmall characters, very different either from their cuftomary contracted hieroglyphics, or the Coptic letters f ; but he only calls it indeterminately old, without eftablifhing its antiquity, or telling us from whence he had it. An cxaCt copy of this infcription is added in the Tnird Plate, as it is much to be wifhed its aera could be af- certained j and it is hoped the learned in decypher-. ing may be induced to try it by the principles of their art, that we may know at leaft in what clafs we ought to rank its charaders, whether that of the literal, fyllabical, or hieroglyphic writing. Many of the charadfers fomewhat refemble thofe of the old Etruf- can letters, as <7, ?, ^7, /, /, w, r, yj and r, with fame others of a IcUr form. How far this circum- ffance may favour the opinion of the learned Kir- chcr, concerning the original tradu6Hon of letters from JE<^ypt into Greece, muft depend upon what fh^ii appear to be the age of the infcription. 4 CemfareNo. I. Plate 44, of the fame Volume. 4d OBSERVATIONS upon men, who were remarkable for defpifing the advantages and arts of civil fociety ; neither planting, nor building, nor car- rying on any traffic, except the accidental bartering of their fpoils, and difpofing ^ of their flaves to the Midianites, who fold them again into iEgypt. Nor could writing either be much wanted or ef- teemed by a people whofe hand was againji every many and every mans hand againJl them y and who, in general to this day, are utter flrangers to the refined pleafures of friendffiip, or to any kind of tender domeftic endearments. The sera, then, of the invention of let- ters, properly fo called, being that of the Ifraelites deliverance from bondage ^ we are no longer at a lofs who the fecre- tary of an ^Egyptian King was, to whom the Greek writers in general fo juftly af- cribe * Dr. Shaw*s Account of the Bedowcen Arabs, p. 234. Baker's RefiCctions on Learning, ch. xvii. p. 255. ALPHABETIC WRITING." 41 cribe it ; lince we know that Mofes, as the adopted fon of Pharaoh's daughter, and intended to fucceed her father in the kingdom, may be fuppofed of courfe admitted to the knowledge of ftate-af- fairs, and might probably have had the chief adminiftration of civil government, under Pharaoh, in all things. But as the difficulty of determining all the powers of utterance to which a moft exadl and critical analyjis of the human voice was neceffary, and the completion of the art of literal writing, almofl: at once, feem to evince that it was ' not difcovered by the unaffifted efforts of his own mind ; we may not unreafonably prefume it was fuggefted to him, at the inflant, by the divine wifdom, for the immediate ufe of God's peculiar people ; or, in other words, that the elements of language (the * By the elements of language are here meant the very beginnings of every fimple unarticulated found from which thefe are produced, as lines are generated by the fluxion of a point. Now the ideas of all thefe elements 42 OBSERVATIONS upon (the mlnuteil parts of which it is com- pounded, and beyond which it is incapa- ble of being refolved) were, as hath already been obferved, revealed to Mofes upon the firft arrival of the Ifraelites be- fore Horeb ; whilft their characters, with the arrangement of them, might be left to his difcretion. And if the manner in which the Divine Wifdom aided the difcovery of alphabetic writing, thus explained, appears agreeable to his ufual method of interpofal in other cafes ; par- ticularly the related one of Prophecy, in which the facred Penmen were undoubted^ ly left to ufe their own accuftomed ftyle, that is, to the choice and arrangement of their own words 5 it is no way inconfift- ent elements muft have previoufly exifted in the mind of the firft inventor of a compleat alphabet, or it would have been impoflible to determine what number of elemental charaSiers were requifite, to exprefs the Teem- ing infinite variety of complex founds in every lan- guage upon earth, even in the moft ordinary conver- fation. alphabetic writing. 43 ^nt with thofe fads the facred Hiflory records of this tranfadion. • Mofes was commanded to write the denunciation of God’s vengeance againft Amalek ^ in a book, immediately after the defeat of that impious nation, and to rehearfe it in the ears of Jofhua. This, at leaft, fuppofes him acquainted with the terms ; and although the latter part of the command was not executed,That we read of, till the people were ready to pafs over Jordan •f, the memorial might be written during the interval that paffed between this vidory, and the arrival of the Ifraelites at Sinah. Not to mention the Name of the altar raifed upon this occalion, which fome fuppofe to have been infcribed upon it, Mofes is faid to have written all the words, and all the judgments of the Lord, contained in the tv/enty-iirit and the two following chap- ters of the book of Exodus, upon his third * Exod. xvii. 14. f Dcut. XXV. 17, 44 OBSERVATIONS upon third defcent ^ from mount Sinah, not-i withftanding the delivery of the Tables is not mentioned till the eighteenth verfe of the thirty-firft chapter, after God hacl made an end of communing with him. upon the Mount the fourth time •f'.* Thofe writers who have efpoufed the opinion of a Divine infpiration of alpha- betic % Exod, xxivt 4, and 7, 4 Thefe different times of Mofes* going up into the Mount, are diftinguifiied in the following paf- fages : Firft afcent. Second afc. Exod.xix. 3. Ex, xix. 8. Third afc. Ex. xix. 20. Fourth aic-. Ex. xxiv, 13, Firft defcent. Second defc. Exod. xix. 7. Ex. xix. 14. Third defc. Ex. xix. 25. Fourth defc. Ex.xxxii. 15; We may obferve likewife from Exod. xx. ig. and xxiv. 12. and from Deut. v. 4. and 5. that although the promulgation of the Ten Commandments was made [immediately after the third defcent to the whole people, whilft Mofes ftood upon the plain, at the head of the congregation, by the foot of the mountain, yet that the tables of ftone were not fo much as promifed^ till God called him up into the Mount the fourth time. alphabetic writing. 4i betic writing, have in general fuppofed the account of thefe judgments to be proleptically fet down, merely to favour an hypothefis, ^2X a knowledge of the frjl alphabetic characters, likewife, was fu- pernaturally df cover ed^ by a miraculous im- prejjion upon the two tables of fione. That this was really a miraculous impreffion hath been doubted, though perhaps ^ with- ♦ The follov/ing quotations will enable the reader to determine for himfelf : Exod. xxiv. 12. “ And the Lord faid unto Mofes, Come up to me into the Mount, and be there ; and I will give thee tables of ftone, and a law, and com* mandments, which I have ivrittenJ'^ Exod, xxxi. i8. ‘‘ And he gave unto Mofes, when he had made an end of communing with him upon Mount Sinah, two tables of teftimony, tables of ftone, written with the finger of God, ” Exod. xxxii. i6. And the tables were the work of God, and the writing was the writing of God^ graven^ upon the tables'^ Exod. xxxiv. I. And the Lord faid unto Mofes, Hew thee two tables of ftone, like unto the firftj and 1 will write upon thefe tables the words that were in the firft tables, which thou brakedft.” Exod.* 46 OBSERVATIONS upon without fufficient reafon. But granting that the charafters of the Decalogue were actually v/ritten by the linger of God, that is, imprinted by a fupernatural agency, Exod. xxxiv. 27, 28. And thp Lord faid unto Mofes, Write thou thefe words, [viz. from the 9th to the end of the 26th verfe] for after the tenor of thefe w'ords I have made a covenant with thee and with Ifrael ; and he w^as there with the Lord, forty days and forty nights, he did neither eat bread nor drink water ; and he wrote upon the tables the words of the covenant^ the ten commandments d' Deut. ix. 9, 10. “ When I was gone up into the Mount, to receive the tables of Itone, the tables ®f the covenant, which the Lord made with you 5 then. I abode in the' Mount forty days and forty nights ; I neither did eat bread nor drink water ; and the Lord delivered unto me two tables of ftone, written with the finger of God^ See, And it came to pafs, at the end of forty days and forty nights, that the Lord gave me the two tables of ftone, even the tables of the covenant.” Deut. X. 2, 3, 4. And / will write on the tables the words that were in the lirft tables, which thou brakedft. — And 1 made an ark of Setim wood, and hewed the two tables of ftone, like unto the firft. — And He wrote on the tables, according to the firft writing, the ten commandments, alphabetic writing. 47 agency, this by no means furely proves, that Mofes had not been already inftruft- ed in the principles of alphabetic writ- ing, and permitted to devife thefe cha- racters for their expreffion, as a matter of indifference; unlefs it can be fhewn that God could not make ufe of any human characters to ftamp a value upon his Laws, or that the Mofaic letters might not flill require this mark of his approve- ment. That Mofes might apply fuch forms to letters, as were likely to im- print their powers upon the mind, by connecting them with fome familiar ob- jects, is what we may fuppofe him capa- ble of doing, without miraculous affift- ance : the fymbolic characters of the -/Egyptians had furnifhed him with am- ple hints to this purpofe ; nor v/as there any danger of thefe being mifapplied to the purpofes of idolatry, fince they confeffedly ftood for nothing more than founds, and had no greater likenefs of the objects they refembled, than was barely fufficient for exciting the idea of their names. 48 OBSERVATIONS upon names. Had literal charaSters not origi- nally been contradted delineations of real objefts, their forms, in all likelihood,"' would have been much more Ample than we find them to have been, from the ear- iieft ages ; fuch complicated figures not being necejfary to the art of writing, and an embarralTment to the facility of its ex- ecution j but which, permitted or authorifed by Providence, in the infancy of this difcovery, were doubtlefs after- wards continued in the oriental nations, chiefly from the influence of cuftom. And if what hath been obferved concern- ing the particular forms of fome letters, as connedled with their names, in the beginning of this Eflfay, be allowed ; it feems to determine the difpute about pri- ority between the Hebrew and Samaritan charadlers, in favour of the former ; for- afmuch as, though the letters of both alphabets retain the fame names, the refemblances of thofe things whofe names they carry are much mere difficult to be I traced alphabetic writing. 49 traced In the Samaritan than in the He- brew charafters, except in one or two inftances only, if indeed it be poffible, at this day, to trace them out with cer- tainty in either ; nor were it to be won- dered at fhould the refemblances be ut- terly worn out in fuch a length of time, if we confider how much of original likenefs is loft in every fucceffive copy from a’ drawing, even by the beft ar- tifts-^ E To * At what time letters were Introduced to Perlia, is a fact about which we can form no conjecture ; but feveral infcriptions, taken from the ruins of the pa- lace of Perfepolis, which is faid to have been built near feven hundred years before the Chriftian sera, feem to be written in the moft fimple literal charac- ters (if they are to be confidered as fuch) of any we are acquainted with ; from which it appears alfo, that the Perfians fometimes wrote in perpendicular columns, after the manner of the Chinefe and an- tient ^Egyptians (the latter of whom might borrow it from the ^Ethiopians, as Diodorus, in his fecond book, fays they did their letters) ; and it is moft pro- bable that they began, like them, from the right so OBSERVATIONS upon To afk why the Almighty did not communicate the whole art of written language, with all its fubfequent im- provements at once, or why communi- cate thus much of it no fooner, are en- quiries with which we have nothing to do. In this cafe, as in all the other fci- ences, only the lirft principles are given or implanted in the mind, which are left for their improvement to our own induf- try and attention ; and whether we con- fider the powers of the human mind theirfelves, which are gradually ftrength- ened hanti. Writing in perpendicular columns, was ori- ginally taken from memorials upon the ftems of trees, or pillars, or obelifks ; and the infcriptions. of this kind at Perfepolis, which fome have even fuppofed to be antediluvian from their fingularity, and our learned Dr. Hyde to have been mere whimfical ornaments, may perhaps at laft be found no other than fomc fragments of -/Egyptian antiquity, taken by Cam- byfes from the fpoils of Thebes. See Webb's En- quiry concerning the Primitive Language, p. 149, 190. Hyde’s Rcl. of the Ant. Perf. Appendijc, Diod. Sic. b. ii. fc 61 :. 57. b. iii. fe6l. 3. & 4. alphabetic writing, 51 ened and delighted with purfuit; or whe-^ ther we look back to thofe particular- periods, which jnight call for fuch pro- greffive advances as were fuited to diffe- rent ftates and circamftances of the world; it would not be difficult to affign a fuffi- cient number of final caufes for this pro- ceeding, highly worthy of the wifdom and the goodnefs of God* Symbolic writing, amongff the iEgyp- tians, may reafonably be prefumed to have been one fource of their idola- trous worffiip, with which the Ifraelites were infefted at the coming out from .^gypt ; the eftablifhment, therefore, of an alphabetic charafter, at this period, was intended probably to put a flop to the progrefs of the contagion : and this was farther guarded againft by the com- mand of God, to make to tbemfehes no images whatever, to bow down* be-» fore them as the fymbols of his per^ E fon. ^ Abba Pluche’s Hiftory of the Heavens» 52 OBSERVATIONS upon fon This is afterwards explained as follows : IVhen * It IS mortifying to reflect upon the abufe of Images or PicSburcs, when they have been any way conne6bed with Religion ; how foon they palTed from emblems or memorials only, to real obje£ls of refpe^l: and reverence ; and I ftiould not be forry to fee them utterly baniflicd from the churches of Proteftants. Men of fenfe, who are unprejudiced, confider them as what they are ^ but in every country, the bulk of mankind are liable to the very fame miftakes with th» ^Egyptians, and Churchmen fometimes are difpofed to wink at what appears at firft a harmlefs zeal, till it gradually leads them into abfolute idolatry. Atleaft, no reprefentatigms of the Supreme Being, of Saints or Angels, fhould be allowed ; all Madonas, and Sa- lutations, and Crucifixes, and Holy Families, fhould be forbidden ; nor any other figures introduced, than' fuch imaginary chara£bers as the parables of the Old or Nevv Teflament prefent us with \ and even thefe not without a written explanation annexed. Strype, in his Annals, has given us a very remarkable con- verfation upon this fubje 61 :, between Queen Eliza- beth and the Dean of her Majefty’s Chapel, which deferves more attention than hath fince been ufually paid to it. See ch. 23.- 1 fhall take the liberty of quoting here a paflage from an account of the cata- ftrophe of Lifbon, in the year 1755, written by a Father alphabetic writing. 53 When the Lord fpake unto you out of the midjl of the fire^ faith Mofes, ye heard the voice of his words ^ but ye faw no f mi- lit ude [or lymbol], only ye heard a voice ; E 3 take Father of the Oratory, and infcribed to his Hlghnefs the Duke of Lafoens, coufin- german to the prefent King of Portugal, and fhall leave the reader to his own remarks upon it. After defcribing the effefis of the firft Ihock of the earthquake, which filled the flreets and alleys with the dying and the dead, our Author adds the following obfervations ; “ Nufquani tamen major, nufquam fedior ftrages fult, quam in templis ; utpote quo ob diei celebritatem, maxima virorum faeminarumque multitudo convenerat : alibi igitur quinquaginta, alibi centum, alibi plures, alibi pauciores intericre, proqualitate fcilicet aidificiorum, locorum, et ruinarum. In qua calamitate pios ac reli^ giofos animos maxim E percellebat facrarum imaginum acerbus cafus ; quarum ali^e penitus conjcijj'a & laceraia funt^ alice ruinis obruta^ alia Jiainmis abfumpta. Ex his mzmorandum imprimis eji^ nobile fmulacrum Chrijli Domini crucem ferentis^ apud beatam Virginem Marimn a gratia Eremitarum Santii Augujlini^ eximia Lufttano^ rum Regum^ Procerum^ ioiiufque popuU veneratione percelebre \ oh idque quotannis per urbem circwnferri foil’- turn facro tonporey &c. Antonij Pereriae de Terra Motu & Incendio Olifiponenfi Commentarius, p. 6. Londini, typis G. Hawkins, 1756. 54 OSSEkVATlONS ui*on take therefore good heed to yourfelvesy fof ye Jaw no manner of fimtlitudcy tejl ye cor- rupt yourfelvesy and make you a graven imagCi the likenefs of male or female. And the following detail feems, in the moil particular manner, to point at thofe hie- roglyphic figures which the children of Ifraelatefuppofed^ to have made ufe of, in common with the ^Egyptians, before the Exodus : Tdhe likenefs of any beaji t^at is on the earth ; the likenefs of any ringed fowl that fiieth in the air 5 the likenefs of any thing that creepeth oft the ground \ the likenefs of any fjh that is in the waters ^ and lef thou lift up thine eyes to heaveuy and when thou feeft the fuuy and the moony and the fiarsy even all the bojl of heaven,, thou fouldf be driven to worfjip tbemy and to ferve them which the Lord thy God hath imparted to ferve all the nations under the whole heaven : for the Lord hath taken yoUy and brought you forth out of the iron * Webb’s Eday on the Primitive Language, p» 149, ^nd Hearnius quoted by Purchas, b. i. ch, jj, furnace ALPHABETIC WRITING. 55 furnace^ out of Mgypty to be unto Him a people of inheritance as fro7n that day His all-feeing Providence, ever watch- ful for our good, hath appointed a precife time for every. event. What is ufually denominated Chance, which feems alone to have operated in a number of the moll plain and obvious inventions, is but an unfeen diredtion ; and nothing can be found out, till God himfelf lliall place it in a proper point of view, and open mens' eyes to fee it in this new light. But if this be true, as it relpedls the com- mon arts of life, it is by no means incon- fillent with the ^ dignity of the Divine Nature, to fuppofehis more extraordinary influence concerned in a difcovery of fuch infinite importance. One objedlion Hill remains to be confi- dered ; namely, that If this be the cafe, we Ihould certainly have had fome ac- E 4 count * Comp, Exod, ch. xx. with Deut, ch. ir. 56 OBSERVATIONS upoi^ count of fo extraordinary an affair deli- vered to us in the Scriptures. To which we have only to fay. That Providence hath not thought proper to fix the date of many things as extraordinary, or to give us the reafons of his determinations in others. The command to facrijiccy for inftance, is not mentioned till many years after the pradlice was eftablifhed. The fame may be faid with regard to the dif- tindlion of clean and unclean beafts ; and wdth refpeft to language, which is nearer to the prefent cafe, it is the opinion of the moft judicious writers, that it was originally infpired^'; and yet this is no w^here * It was the philofophy of Epicurus, that the hrft men crawled out of the ground in no better condition than other animals, without fpeech or reafon 5 and that the earlieft ufe they made of their underftanding was, to gratify the malignity of the felfifh palHons by inventing weapons of mifchief ; Mutum & turpe pecus, glandem atqj cubilia propter Unguibus & pugnis, dcin fuftibus, atque ita porro Pugnabanl armis, quae poft fabricaverat ufus ; 2 Donee ALPHABETIC WRITING. 57 where tcld us in exprefs terms, though the fa-dt may be deduced from the fecond chapter Donee verba quibus voces fenfufque notarent, Nominaque invenere ; dehinc abfiftere bello Oppida moliri, leges incidere, See, Without having recourfe to Revelation, whoever confiders how much the exertion of our rational and focial powers depends upon the influence of language, may difeover the propriety of its having been origin nally^ infpiredy fince otherwife the pifturc here drawn might have been too like. But the cafe, I think, appears to have been different from what the Poet fancied. We are told, in the fecond chapter of the book of Genefis, that the Lord God having formed out of the ground every beaft of the held, and every fowl of the air, brought them unto Adam, to fee what he would call them ; where the word tranflated to fee^ fignifiies to make trial of or to acquire knowledge by experiment^ in like manner as when Noah fent a dove out of the ark, it was to try whether the waters were abated ; where the facred hiftorian makes ufe of the fame term. And the meaning of it in this place feems to be, that God brought the animals into the prefence of the firji man^ and caufed them to continue about him, either that Adam by himfelf might try or make experiment of his proficiency in Language, imparted to him, by the exercife of his ^8 observations t?pGN chapter of the book of Genefis. The abolition of fymbolic writing, hy .an exprefs his vocal powers ; or elfe in order to aflifl his firft trials in the beginnings and rudiments of Language; that is, to diredl his underflanding in the application of fuch founds, to denote the feveral creatures, as were in fomc degree fignificant of their refpedivc movements or voiusy and which might afterwards become the ground-work of difFufivc fpeech, the greateft part of which muft necelTarily be metapho- rical. The firji words of meriy like ihelr firjl ideaSy faith the learned author of Hermes *, had em imme- diate reference to fenjible objeifs ; and men took thoje wovds which they found already made, and transferred them by metaphor to intelleblual conceptions-. Thus nny [tfper], exprelTive of the chirping of fmall birds, fignihes any fmall bird, the fparrow, day-break, to depart early> &c. n'jn [tur], the voice of the turtle, the bird itfelf, to fly round, to explore, a merchant, &c. nu [gur], expreflive of the growling of a beafl: of prey, fignifies a favage whelp, a ftranger, and to be afraid ; [quera], the call of the partridge, fig- nifies the bird herfelf, and to invoke; [derr], the fwallow, a name taken from the found of its wings in hovering, fignifies liberty ; jnjr [org], the voice of the flag in groining, fignifies the animal itfelf, and to be hoarfe with thirft, It is abfurd to • HermeSj b. ii. p. 269, alphabetic writing. 59 cxprefs command of God in the Deca- logue, was fufficiently llriking to the IfraeliteSi to fay, becaufe names are arbitrary, that therefore there is no congrulty between founds and things; I 'argwTof ra OIA ijytiTo uvai ra 'S^^ay^ccTay TOiiCYTA iTtSfiTo xai rh, ovofMcrUf W2S the opinion of Platoi, who is faid to have made the f rft attempt * amongft the Greeks to trace back words to their original caufes, and who hath fupported the opinion, that they were imitations of fome qualities and alFec-^ tions of things, by an entertaining analyfis in the Dialogue named Cratylus, The fac^, indeed, might be evinced by numberlefs examples in every language, where words are radically imitative either of founds or motions. But ftill the inhabitants of the world mult have long continued in a wretched ftateof aL molt brutal converfe, notwithftanding this imitative connection of vocal founds, had not God himfelf been gracioufly pleafed to afiift the firft pair in the cftablifhment of Language ; and we may therefore reafonably conclude that he did fo. Whether it will be thought to ftrengthen the opinion, muft be left to the reader 5 but we may remark, that the author of the Arabic Verfion hath rendered the word nwnV, %Q try,, in the fecond chapter of Genefis, by a word which fignifies to point out or inftru< 5 f, as it is tranf- lated in Bp. Walton*s Polyglott, ut ofenderet ei quid vocaret • Pionyfi on the Gomp. of Words, fe^t. :?vi, 6o OBSERVATIONS ^pon Ifraelites, at the time it was given, t© perpetuate the xra of letters amongft ; and with regard to future ages, and other nations, the narration of the fa£t, as it ftands recorded in all its cir- cumftances, renders what hath been advanced exceedingly probable. If this anfwer be not thought fufiicient, let the objedlion have its full force. We now proceed to enquire how literal writing, which muft foon have gotten the better of fymbolical, made its way into Europe. The firft people who availed themfelves of this difeovery were the Syrians that lived in the neighbourhood of the Ifraelites, who were often con- founded* with them, as indeed all the in- habitants vocaret ea. Men are ftrangejy cautious of allowing the Divine Being to have given a vocal language to mankind, though he hath undoubtedly imparted to us another, which is common to all the nations of the world, and intelligible evA to infants. * Gale’s Court of the Gentiles, b. i. ch. 3 and 4. ALPHABETIC WRITING. habitants of the Eaftern coaft of the Me- diterranean have been with each other. From the Syrians ^ it was communi- cated to the Phoenicians, who changed the Hebrew characters into what, we may prefume, were afterwards called the Samaritan ; but whether they did this for the purpofes of vanity altogether, or for what other end, is not clear. Be it as it may, their having introduced letters to the Greeks hath given them the ge- neral credit of the invention, notwith- ftanding a prevailing opinion, that writ- ing was originally pradlifed in iFgypt; for the Phoenicians are faid to have been the firft who inftituted characters for the elements of fpeech, which gave a perpe-^ tiiity to founds^ and which differed from the * ev^ircu ruv y^cci^fjiaruy hen, tstwv TOK E,\A>5o-f y.c/.(Tiv' b’Tot ^ hcriy ot Ka^- 'SfhzlcrmTtti rm EvgwTryjt'. ktA. Diod. b. V. fe£l. 74, and a fimilar account is given us by Herodotus in Terpfichore. 62 OBSERVATIONS upon the Egyptian pidlure-writing, not only in refpe£t of their objects, but in the rudenefc-of the figures. Thus much is to be underftood from Lucan % whofe cxprefiion is remarkable ; Phoeniccs primi, famse fi credttur, aufi Ji^anfuram rudibiis vocem fignare figuris, "^Srondum flumineas Memphis contexere biblos Novcrat; et faxis tantum volucrefquc feraequc, Sculptaque fervabant magicas animalia linguas . Et fi famae libet credere,” faith Cur- tius after having related the fiege of Tyre, ^^haec gens literas prima aut docuit, ** aut didicit.” k)r Ariftotle (according to Pliny J) hath afiferted, that eighteen letters were brought by Cadmus from Phoenicia into Greece; whilft Plutarch § and fome others tell us,, that he introduced no more than fixteen ; yet * Pharf. 1 . iii# t L. ir. c. 4. X Nat. Hift. I. vii; c. 56. § Sympof. b. ix. prob. 2, 3* i ALPHABETIC WRITING. 65 yet who this Cadmus was, at what time he lived, or whether any particular per- fon is to be underftood by this name, which implies an Afiatic, or man from the Eaft, remains a doubt amongft the learned. Moft of the Greek and Roman authors agree in this. That Greece was not the region that gave birth to alpha- betic writing ; whilft others affert the Greeks to have invented the very letters which thefe attributed to Cadmus ; af- figning them to Cecrops, or to Linus or to Palamedes, as their prejudices ope- rated in favour of Argos, or Thebes, or Athens. Quidam Cecropem Atheni- enhum, vel Linum Thebanum,'’ faith Tacitus, et temporibus Trojanis Pala- medem Argivum memorant, fexdecim literarum formas ; mox alios, ac praeci- puum Simonidem, reperiffe-f*/* The general opinion upon this appa- rent contradidlion is, that it arofe from the * Diodorus Siculus, b. iii, fe£l:, 66. f Tacitus I. xi. c. 14. / 64 OfeSERVATIONS upon the national vanity of the Greeks, who were always ready to claim fome lhare of merit, at leaft, in every thing that did honour to human nature, and (as the laft cited author obferves of the Phoeni- cians)- were ambitious to be thought in- ventors of what they had acquired only from the information of others. But here we ought to make a diftinaion be- tween their pretences to the original in- vention of literal writing, in oppofition to the fymbolicaly and the invention only of new characters ; and it is to be ob- ferved, that Tacitus is not fpeaking of ’ the elemental founds of letters, but merely of the forms by which they were called up and made prefen t to the mind ^ which may very juftly be faid to be in- vented by the Greeks, notwithftanding their having been inftruCled in alphabetic writing by the Phoenicians before. It is aftonifhihg to obferve, how much Ingeni- ous men are difpofed to follow one ano- ther in the fame track, without making obfervatioos for themfelves. Nothing is morc^ , , 1 ^ i' . ■ - '^, " ’ I “ • - ^ ^ .’. 1 !:'’ . 1 , /' •' mw ■ Plate JII. ^X\YA f-11 ' , , ,, *M:u<.fJ|2.vhii| ),EK iL^^:^,ii,()54. 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N.p.86 ^P-78 N.p.86 ■ 5 >l ijit ivi 't !>/' f/if ( 7 ref A- L cffer .) . (>n/rr of'tA,e Lt'ffi'f'.). /Wer of(/,r hW;rw Le/fer.,. I'Die.i 0 / ' /iteHe/’irfiJ ■ f/mittri/ii/i a //if Si/rthc Zeffm. On/er 0/ the Samarila n Z't ter.' /TS /'iN r - t'rdcr ' S'/iiur Letter.!. I't'a/i and 'na//>e - i v 'af /ii'faeri of the Hebre/i!, , f,! atari ^ tan art,/,l'i/riar ^ Zetfer.! . ^ 1 a\(pcx ... Axx. -S.. . N.A 1 ....A 1 'V! 1 ^ ll)UTCC .. 3 ./S ..0..!. B 2 /tt 1 3 yocui^ia T.y: ■' S bxip. Ti.-t G 3 4 '^- 4 (hXra A c' A. 3 .^ - ‘...B..... 4 ft 4 5 \S-'^i'iX(n' E.e. -....sn *3 . 4 , ... E 5 -' 6 - — 6 a 17 ..... r£ A.. A, .0... v;u.iw 6 L ? 7 (rdiira z<. . .rn. 3 . ^ ^ 1 Ds 7 4 8 lira..... H.n .n. .A"n H . « . -cO.. H. 8 et 9 9 nra .. 0.9 .n'£>. . .. .Th . 9 lO ILOTOC... I. 1 .1^^.. A fK.svl... JC..X. vu.. '^. 24 . J8ci.. K^rCh L 10 It 20 30 KaTTTva. \aj.iJoc K.k A.X s . 7 .. ...n^ .Td^.. .2>... 20 / 30 A 40 M.p. ^D.. ,.D D.. •u ■ 'jy-siy Ao ...M.... 40 A 50 vu. N.k. .,:d.. ■ T y . oj . b. .. 5 0.4 - J... N 50 L . 60 ^ - 60 it ..D.. 1 .■JDD. GC^. Ks^/X i 70 O-fllK^Ol O.O.. ..4 .0 . F.V.... MV 0 . 70 4. 80 Al U.'nr.. .D.. ....nsi- - ..a.. P 80 i 900 davTK/.. .2?,. . -5 .'nr... -J... TsL 90 , . 9 « 100 KOKK(X ...s.. .P. P . P.P -Q.. Qu . 100 , QO) F.P.. ^ • ..r... R . 200 < 200 6\y^a V E.d. .4 '•TP . 7 Uh . W. AO- . -il- S -300. 300 Tau. T.r., n 125 ' nt .T .X ...l... T 400 400 500 600 700 800 u-'i^iXov XI -V^/ 0-fj.iya r.u ^.(p x.x qr.ir Cl.a> Umoc Ph. Ch. Ps. 00. ItLf evident from inspection, that the ermi/sion ofdte troo letters Tfade and Qiip inthe GreekAlphabet, oecasiemed the di/ference we ohserve in the numeral powers ofthefillonriny Letters P. 2 .T. fi-oni the rtumeralpowers ofdu ceTrespondinpEastemZettrrs : and that sanpi as the Greeks euUedthe cheerac^ ^ in all probability was rwt adeledto their numerals, till etfier the inventiem of the double 0, or o-piyoe : notwithstanding which, as itsfrmi was botrowedirerm that of the JdmarilanTiAAe , vtei/sumed its ordinal place amorist theZetters.andprcecededdu numeral Kottnoc . JeeJtfartini^ Cadmtts yrtrco - phomir . $ “s -1 i ^ fOU'f/' I W/ca// /ct^u^rA ‘ . 11 '>^unil It^K^ual T /intfuaJ oc. .t.n.t.o.OJ c . /3,^i .-Ji -p . L, .(5 . cT.z.O.'K.v.q.'T . y.K.jc ALPHABETIC WRITING. 65 more common than to derive the Latin charafters, as well as the Greek, from thofe of the Samaritan or Hebrew alpha- bets, without diftinguifhing between the elemental types and the elemental founds ; and it is pleafant enough to remark after what manner the refemblance of the figures is made out, and how mens eyes are liable to become the dupes of a pre- judiced imagination. The lixteen letters brought into Greece by Cadmus were undoubtedly no other than what he had been acquainted with in Phoenicia, that is, the common He- brew or Samaritan ; fome few of which, after being reverfed for the fake of writ- , ing from left to right, as the more agree- able and expeditious movement of the hand or arm from the body outward,, were ftill retained by the Greeks ; though their writing or in return- ing lines, as ploughmen drive their oxen a different way at each end of the fur- F row. 66 OBSERVATIONS upon row, continued at leaft to the time of Solon, whofe laws were written after this manner. In an affignment of charadlers to the elemental founds by Mofes, it was natu- ral for him to take contrafted figures of the mod: familiar objects for this purpofe, whofe names refpeftively began with the founds to be pointed out by them 5 and a very flight refemblance of fuch figures to their objedts would excite and call up an idea of their vocal powers : but it is evi- dent that this would not continue to be the ' cafe with the fame charadlers in a different language. The Oriental names of the letters, taken from thofe of the objedls they refembled, which names the Greeks retained with very little alteration, could of courfe have no connexion with their powers amongfl them. Though the figure of ^?, /. e, aleph or alpha, ac- cording to the Syriac or Chaldaic termi- nation, for inftance, gave an idea of the ox 2 ALPHABETIC WRITING. 67 cx^ to the inhabitants of the Eaftern coafts of the Mediterranean, the Grecian name of this creature would not have had the power of calling up the found of A, but that of B, the primary ele- ment of ftsc. [Bit or Bita], the tent, or houfe, in like manner, whatever re- fcmblance of fuch a ftrufture it might carry with it, would doubtlefs have ex- cited an idea of the primary found of ouiixoov or (TLyfj.cc to the Greeks ; that is, the primary found of ol7c(^ or of cyc-mu rather than that of B. ;i [Gemel], or the Camel, was an anim.al, in all proba- bility, unknown in Greece ; and fuppo- ling the fhape of this letter to have origi- nally refembled the form, as its name does the voice of the animal, it could F 2 Hill It appears likely, from the fecond problem of the ninth book of Plutarch’s Sympofiacs, that al- though the Greeks were not unacquainted with the fignification of the word they were ftrangers to the true reafon of its name being afTigned to this letter at the time he wrote, whatever was the cafe with their antient Grammarians. 68 OBSERVATIONS upon ftill have no fort of relation to any found whatever, with a people who were ftran- gers to them both. What is faid of thefe three letters may juftly be applied to others. It therefore became neceffary for the Greeks, if they chofe to retain the original names of the Cadmean let- ters, to alter their forms in fuch a man- ner, as to give them fome new affociated connexion with the' elemental founds they flood for, grounded either upon rea- fons refpedling their own tongue in parti- cular, or upon fome general principle common to all languages whatever. / It is very obvious to remark in this place, upon the Greeks having retained the oriental names of the letters, that as this circumftance points out the country from whence they received them, fo it contributed in fome degree to the propa- gation of knowledge, by connedling their own with the oriental alphabets ; hereby rendering it lefs difficult to communicate their improvements in morality and Sci- ence, I ALPHABETIC WRITING. 69 cnce, and return the obligation back again to their teachers. But befides this agreement in the names of the letters, which were ackriow^ ledged as foreign words, by not being inflefted in Greek, it appears a conclu- live argument, which hath only juft been hinted, for the feveral alphabets men- tioned in the fecond and third pages of this Diflertation having been copied from one original, that the fame letters, with- out any regard to the organs upon which the formation of their refpeftive founds depends, follow each other in the fame order in them all;., which undoubtedly would not have been the cafe, had thofe different nations which difpute the ho- nour of having invented letters, been the inventors of any thing beyond the mere charadlers of their refpedlive al- Nature, it is true, is delighted with variety, and is uniform in the production F 3 of 70 OBSERVATIONS upon * of it ; but fuch unanimous confujion could never have proceeded from any fixt principle of her eftablifhing. That let- ters were feparately invented at different times, in the order we now find them, is a fuppofition neither fupported by any evidence, nor is very probable ^ and every C7^igmal inventor, to whofe mind the whole number of elemental founds was prefent, if we fuppofe alphabetic writing to have been invented at diftant periods, and in different countries, and com- pleated ia^each ; every original inventor, we may prefume, after diftributing the characters of the elemental founds, ac- cording to their feveral orders, firft into vowels and confonants, and thefe again into dentals, labials, and palatines, &c. would have arranged them feparately in their different claffes ; and we fhould have found precedence given to the labials or dentals in one country, which was given to the palatines in another. The vowels, moft probably, would have fol- lowed each other without any intervening ' confonants. ALPHABETIC WRITING. 71 eonfonants, and have been fet at the head of the alphabet by one perfon whilft another would have placed them after the eonfonants : but a general agree- ment in the pofition of thefe claffes, and much lefs in the pofition of the whole feries of letters, without any regard to their fpecific differences, could never have proceeded from any thing but imi- tation ‘f'. Why the Mofaic letters were arranged in this confufed, disjointed feries at firff, would be difficult to fay. Perhaps it may be fufficient to obferve, that fuppo- fing their difeovery had been folely owing to the natural powers of the human rnind, thefe divifions of the elemental founds, according to their different or- gans, would have preceded the invention of the whole alphabet ; whereas this cir- cumftance might not at all be attended F 4 ^ Plut. Symp. b. ix. prob. 2. t See p, 2, 3, note, and plate II. 7a OBSERVATIONS upo^r to, taking the knowledge of them to have been inilantaheoufly infpired and in this cafe we might expedt to find fuch diftindtions overlooked, in affigning the order of the firjl charadleriftic figures to the founds of alphabet. But although the diflindlion of letters- into dalles, according to their difference of pronunciation, was moft probably ( overlooked at this time, yet the facility with which the names of the Hebrew charadlers fucceed eaeh other in the feries (where we find the doling found of each preceding name to prepare the organs for the utterance of that which is to fol- low) feems to fliew, that this was not a matter wholly difregarded ; and which alone might poflibly determine their fuc- ceffion with the infpired author. Thus, for inftance, Alep clofes the lips, and Bit opens them ; the pofition of the tongue, in uttering the / in Bit, prepares it with die fame aperture of the lips to pro- nounce the ^g-, which begins the name of ALf'HABETIC WRITING. 73 of the third letter ; /, in Geinely doth the fame with refpeft to Delet \ and the ohferration^ holds in general throughout the feries. And as this is not the cafe with the letters pf the other Eaftern al- phabets, whofe terminations varied from the Hebrew, though they ftill follow in the fame order without any fuch reafon for it (or any other reafon that we know of), this iingle circumftance is an argu- ment for the priorify of the Hebrew al- phabet, above all othets we are ac- quainted with, though it doth not abfo- liitely prove its originality. That the Greeks v/ere under fome ne- ceffity of altering the forms of the ori- ental letters, fo^long as they retained their naines^ is clear from what hath been already faid. Let us now enquire what method they purfued, to give thefe new bharadlers a natural relation to what may ftrid-ly be called the matres orationis^ the elemental founds of fpeech for which they flood. Dionyfius 74 OBSERVATIONS uPOi» Dionyfius of Halicarnaflus hath, de- fcribed the Grecian manner of pronounc- ing all the letters of the alphabet, in his Treatife on the Compofition of Words with the utmofi: clearnefs ; and his ac- count of the pofitions of the organs in their utterance anfwers, in moft inftances, fo nearly to the outlines of the letters theirfelves, that whoever is but mode- rately /killed in drawing can have very little doubt of their being delineated from them, and defigned for their repre- fen tations. Thefe refemblances, it is true, were lefs and left regarded, and gradually grew fainter, as the neceffity of attending to them diminifhed, by the knowledge of alphabetic writing becom- ing common, and from the little care which men of genius, in all ages after the general intrcdudtion of letters, have beftowed upon this mechanic part of Science. Yet ftill enough of likeneft is ^ Sect, xiv’# ALPHABETIC WRITING. 75 is to be traced out at prefent in the forms of fifteen letters of the twenty-four ; jiamely. Alpha, Beta, E-pJilon, Dfeta, iPheta, ■ lota. Mu, Nu, KJi, 0-mikron, Pi, Sigma, V-pfilon, Phi, and 0-mega, to eftablifh the conjedture upon a tolerable foundation of probability with refpedt to’ thefe. Two of the remaining nine, namely, Chi * and PJi, are but arbitrary • marks * The* powers of Chi and Kcippa are fo nearly related, that the figure of each might poffibly bes. taken from the Samaritan letter which anfwered to the Hebrew 3, whofe power, according to Bp. Walton, was either that of a firnple or an afpirated K. lam neverthelefs of opinion, that this re- femblance of the Grecian Kappa to the Samaritan Kep, fhould rather be confidered as accidental ; and that the ftraight and bending lines, which conftituted the moft antient form of the Greek [(^ (at leaf!: of the Etrufcan), were defigned to fliew the curvature of the tongue, which is elevated into an arch, and pfefTed againft the roof of the mouth thus in order to produce the power of this letter, the upper Jine denoting the fituation of the palate. The whole figure’s being either fupine, or created, or re- verfed, or found in any other aukward fituation, in- ftead of being proftrate, is no fufhcient objection t© tire likelihood of the conjedure. 76 OBSERVATIONS upon marks of much later Greek extraftion, invented purely for the fake of expedi- tious writings and for the reft, which carried only Jimple founds, pronun- ciation not being fo eafy to be pointed out by any reprefentation of the organs of fpeech, the characters affigned to them were taken from the characters of the Eaftern alphabet, wdth very little variation. Without giving ourfelves the trouble to confider the weight of different autho- rities for the precife number of letters introduced at firft by Cadmus ; or at- tempting to account for the tranfpofition of U-pfilon in the modern Greek “alpha- bets ; or at what time the Digamma of the ^olians affumed the original place of the Hebrew Vau, with the power of the confonant V,. or the Roman F*; we fhall take it for granted, that the Greek alpha- bet at firft ended at T, and that it con- fifted of twenty letters only, correfpond- ing in their powers to thofe of the He- brewi r ALPiHABETIC WRITING. 77 brew, the Samaritan, and the Syriac let- ters placed befide them, in the firfl; Plate. It is reafonable to believe, that the afpirated Pi and Kappa (that is, ^ and x), were next added to this num- ber, after the invention of the vovv^el T, or which now fupplies the ufe of the Vau, or confonant V likewife ; and laftly, that the double letters, T and XI, compleated the eftablifhed feries. The firft and fecond columns of Sama- ritan letters in this Plate are taken chiefly from the learned Dr. Gregory Sharp’s DifTertation on the Origin of Languages, to which the writer is indebted for feve- ral of the foregoing obfervations, and the third from Bifhop W alton : which of the three was the mofl: antient, is fjb- mitted to the reader ; but it is evident the Greeks copied the chief traces of the few Cadmean letters they retained, from the column on the left hand. That the Plebrew * See Note, page 5. 78 OBSERVATIONS upon Hebrew letters, K, and % whofe vocal powers are moil likeJy to be contro- verted, were vowels, and not confonants, might be fliown from the general fuffrage of the bell writers upon the Hebrew lan- guage ; and however the learned may fometimes differ with regard to the pre- cife vocal powers of thefe letters in parti- cular, or thofe of fome confonants, yet the abfurd opinion was not entertained, that the only letters truly vocal, in the Hebrew alphabet, were abfolutely mate, without the addition of other charadlers, till refinement, and myflery, and diffi- culties of every kind were confidered as infeparable from an infpired writing. And we may obferve, concerning the wio/e Jerks of the Hebrew letters, that as the correfpondence in their numeral powers with the Greek letters, fhews the Greek alphabet to have been borrowed from the Hebrews (for no one can be fo abfurd as to fuppofe the Hebrew alpha- bet was borrowed from the Greek), fo it is highly probable, that the vocal powers of alphabetic writing. 79 of the Greek letters differed very little from the ^ocal pow'ers of the Hebrew letters at the time of their traduclion : and we may fairly prefume, in a matter of fo little importance as the true pro- nunciation of a dead language, without having recourfe to the authority of Jofe- phus, or Origen, or Jerom (however refpedlable thefe names may be thought), that if we know the vocal powers of the Greek letters, of which there can be no reafonable doubt, we are at the fame time fufficiently acquainted with the original vocal powers of the Hebrew, as they were pronounced before the changes they may have undergone fmce the deftrudiou of the Jewifh ftate Of thefe four-and-twenty charaders then, as hath been faid, it is conceived, that only feven were copied from the alphabet * See Bp. Walton’s Three Preliminary DilTcrt. feci. 38 and 49 ; and Dr. Sharp’s on the Original Powers of Letters. ^ So Observations upon alphabet of Cadmus, which ftill retain fome ftrokes of their original forms ; and that fifteen *of the reft were intended to facilitate the ftudy of letters, properly fo called, in oppofition to fymbols, by ex- hibiting a kind of images (if we may be allowed the expreffion) of their vocal powers, and rendering theft in fome meafure the objects of our light as well as hearing. The ftven letters whoft original figures were retained by the Greeks with very little variation, are theft which fol- low : Gaimnay Delta^ Eta^ Kappa^ La?nday Ro, and Tm, r A H K A P T Gamma is undoubtedly the Samaritan 7 Gemel or Gemla reverfed. Delta is the Samaritan ^ Delet or Delta, Eta ALPHABETIC WRITING. 8i Eta^ which was originally ho more than an afpirate^ amongfl: the Greeks, is G evidently * E-pfilon, which fucceeded in the place of the Hebrew n, was for fome ages ufed to exprefs both the long and fhort found of the letter e amongft the Greeks ; and whilfl it contitiued to hold this doubid power, their Eta preferved its original found, which was only an afpiration, like that of n in Hebrew, or the Samaritan H. But when in after-times they thought proper to give the power of the long e to the letter H (which later Grammarians might conceive to have been its original found, from the refemblancc it bears to two E's turned towards each other, (£3[)v the fhort E was then called in oppofition ta it, and it became necelTary to add a mw charadler for the afpirate, the form of which was borrowed fronnt'' that of the Hebrew Cheph reverfed. Bentley's Difr fert. upon Phalaris, p. 241. In the Roman alphabet H reafiumed its primitive power of an afpirate enfy^ and E with them ftands indifferently for the long or fhort found of this letter, as it did at firfl: with the Greeks. The reader is here referred to thetdferiptions upon the Thebaic Tripods, mentioned in the fifth book of Herodotus, and to the Sigean infeription originally publifhed 8z OBSERVATIONS upom evidently the Samaritan H Hit, as the lelTer is the Hebrew afpirate n* Kappa publifhed by Dr. Chifhul In his Afiatic Antiquities ; copies of all which may be feen in the Firfl: Volume of Dr. Shuckforth’s Connexion. The Sigean Infcription, fo often quoted to afccr- tain the forms of the antient Greek letters, is cut upon a block of marble nine feet long, and two feet fquare, which was the pillar of an Hermean ftatue, and at prefent is made ufe of for a feat before the door of a Greek church not far from the Sigean promon- tory. It is fuppofed to be confide rably above two thoufand years old, for which, and its being a com- pleat fpecimen of writing it is chiefly valu- able; fince all it acquaints us with is, that one Pha- riodicus, to whom the ftatue was eredled, had pre- fented a bowl and ftand, with a ftrainer, to the Public Hall of • the city Sigeum, whofe fite was that of the village in which the ftone now lies. ' Thofe who are the leaft acquainted with the heathen rites of facrifice, are not to be informed, that the bowl and ftand here intended were a kind of tripod, ferving as a moveable altar, the legs of which were fo contrived, as to approach nearer, or to fepa- rate'farther from each other, for the more conveni- ently receiving vefTels of different fizes. The reader may alphabetic writing. Kappa is no very diftant refemblan.ce of the Samaritan X Kep. Lamda is the Samaritan < Lemed eredted. Ro is their reverfed.q Ris. And "Tau borrows both its name and fhapc from ^ brand or hammer (which is the Samaritan form of it), and whofe diftant found very aptly expreffes the power of the letter. Let us now confider the forms of the remaining fifteen letters, which we fup- pofe to have been a new kind of pidlure- writing (fy in the ftridl- eft fenfe), that ferved to point out founds inftead of things. G 2 Thefe ; may acquire a perfect idea of their confirud^ion, frotn a draught in Scacchi’s Myrothecium, which thews their form to have been extremely elegant ; and we know that they were often made of the moft valuable materials. 54 OBSERVATIONS cpoti Thefe fifteen letters conlift of. Six vowels^ a, g, /, o, w, v. ‘ Four labials, P, ^r, ip. Three linguals, 0, v. And two dentals, 2 and (r. To begin with the vowels. Thefe, according to Dionyfius are all pro- nounced by the difpolition of the lips 'f only, without any movement of the tongue in utterance, the air colledled in the trachgea being gently forced outward. Alpha was pronounced with a confi- derable aperture of the mouth Tou $roiJ(.a.To<; lin, 7rXnrov)y and the air di- rected againft the palate. Now nothing could * Se£l. xlv.’ f It appears from hence, that all the vowels, as well as T, might very properly have been termed labials, although this being morediftinguifliably fuch, is the only one of them that is ufually ranked in this clafs. S'e r»vTix Traym, rvi avfv}- to 'arnv(jc,x, t 3 ro/AaT0^ awAS? T?f « ALPHABETIC WRITING, ^ jeould more exaftly repreferft the opening of the lips in profile for the purpofe, than the charafter of this letter reclined, in which the crofs bar delineated ot pointed out the fituation of the teeth ; though this letter, as well as feveral others, was afterwards eredled for the fake of taking up lefs room, < < A A "Epfilon Is pronounced by a moderate aperture of the lips, the tongue being placed ftraight out, fo as to give the air, forced from the tracha^a, a diredl pafTage, neither throwing it upwards or down- wards ; and this polition of the tongue, nearly at an equal diftance from the roof and bottom of the mouth, was pointed out by the middle ftroke in the center of the curved line, or between the parallel lines in the fquare letter. € ^ € E : G 3 lota 3 ^ OBSERVATIONS upon lofa was reckoned the meaneft of all the vowels, as it received no advantage or increafe of found from the lips, which were but juft opened in the pronouncing of it, and were therefore charadlcred by a fimple, ftraight, horizontal line, which ^■as afterwards eredledfor the reafon above given. ’Eo-^aroy tti^vtoo'j to I, faith Diony-; bus, o^voiyo^iwj ra I — ! I Omiiron is fo generally allowed to have borrowed its form from the pofition of the lips in uttering it, as to need no explanation o o o 0-mega * Quintilian obferves, that Qrnikron flood for the long and fhort o, and it appears from the Sigean infcription, that it was ufed both for a and w, a? well Tts its own fimple fgund : all which fhews' the cha- radler of w to have bpen of later invention.-r-rQuint. de Inftitut. Orat. 1 . i. c. 7. Shuckf. Conn, voi, I. p. 256, 265. alphabetic writing. 87 O-mega exhibited the hollow of the mouth in profile, with the lips thruft forward as in fpeaking : rpovyvxxiTai n yaf h avrea to TrfptrfAAfi ra a a TJ-pfilon was . efteemed one of the meaner vowels, though fuperior to iota. Its found was produced by a remarkable contradlion of the lips, which choak- ed the voice, and rendered it weak and thin: TT^pt J/ap avroi Toi (TvfoXrig yivoy.ivzg d^loXoyHf TTViySTCCl^ g~£TfOg fXTTiTTTfl 0 Tl^og* The form of tMs letter, therefore, was evidently a delineation of the lips in its utterance, which it was hardly poffible to miftake in its proper fituation. It hath been obferved before, that this letter ' is reckoned in the number of the labials^ which come next under our confideration ; and its original fhape has undergone little alteration, H T G 4 The S8 OBSERVATIONS upofj The remaining confonant labials are four ; namely, Befa, Mu, P/, and PAi ; all which require the lips to be com- prcfled and thruft forward in their utter- ance ; and their refpedlive charafters are as fimilar to each other, as it was con- fiftent with a neceflary diftinftion to per- mit : which would hardly have been the cafe, had not the pofition of the organs in their pronunciation given the outlines of their forms. For thefe the llighteft fketches will be hints fufiicient* Beta was a delineation of the lips in profile, in the natural fituation of the head. B B Bp Mu exhibited them turned upwards. , Pi was their inverted profile. * w uj n - And ALPHABETIC WRITING. 89 And Fhi was 'a drawing of the lips as they appear in front, which was erected for the fake of taking up. lefs room. Zeta and Nu be confidered both as palatines and Unguais. Z N Zeta (the found of which feems to be compounded of the founds of ^ and o* is pronounced by raifing the tip of ihd tongue * Dionyrms faith, the power of Z was com- pounded of the powers of a- and but the diffi- culty of founding o- before and whtmjical conjefture, it may ftill afford fome entertainment. Better reafons might perhaps be offered in its favour than what appear at prefent : but thofe that are acquainted with the conjedlures of the learned Baxter ^ upon this fubjedt, who hath found the figure of a fheep in the Samaritan and of Ifis and her fon Horus in vAth fome other refemblances nearly as wild, will not be difpofed to think it altogether fo extravagant. Be this as it may, extrava- gance (which is a term applied to any deviation from what is ufual) is no crite- rion of falfhood, nor is that alw’^ays the right road that is the moft beaten. In the Editor's opinion, it was this very change of the charadlers, in conformity H to ^Letter on the Antient Method of Writing ia Charaders. 9^ OBSERVATIONS upon to the pofitlon of the organs in utterance (fo far as it was capable of being pointed out), which enabled die Greeks to pro- pagate the art of literal knowledge, with more facility than other nations, amongft themfelves. They who have never at- tempted to inftrud: others in this art, who were utterly unacquainted with let- ters in their younger days, can have no juft idea of the difficulties that attend the talk : and whoever would fucceed in it, muft make ufe of fome method to point out the very firjl beginnings of the elemental founds, and teach his pupils to prepare their organs, and fix them ready for utterance, before the founds be per- mitted to burfi; from their lips. This end was to be attained among the Greeks by the ftudy of the letters • theirfelves, and muft of courfe have very much con- tributed to promote an accuracy of pro- nunciation, as well as to facilitate the progrefs of alphabetic writing. The alphabetic writing. 99 The acutenefs of this people in the advancement of the arts in general is uni- verfally allowed : but the ardour with which they applied themfelves to theftudy of literal writing, and the improvement of their language, appears from hence, that it feems to have been brought nearly to perfection in the age of Homer ; namely, within a fpace not much exceed- ing a hundred-and-lixty years from the firft introduction of letters into Greece. That Homer (whofe name In Celtic is faid to mean the Bard or Man of Song) at leaft took the idea of his works from for- mer traditional poems, is more than pro- blematical'^; and it is thought from fome internal proofs, that thefe were likewife H 2 Celtic * Helene, the daughter of Mufaeus, wrote a Poem of the Trojan War ; and one Syagrus, mentioned by iTlian as the next Poet after Orpheus and f£us, is faid to have exercifed his Mufc upon ths fume fubje£l. 100 OBSERVATIONS upon Celtic, But in whatever language thefe memorial poems were compofed, which Homer ftyles the language of the Gods, and which we conceive to have been more fuitable to the fimplicity of manners in the, Iliad and the Odyfley, than the arti- ficial language of the Grecian bard (fet- tered as it is, moreover, with the chains of a returning meafure); it fhould feem that alphabetic writing was unknown at the time of the Trojan war, forafmuch as no certain traces of it are to be met with either in the Iliad or Odyffey Now ^ The only pafTage where alphabetic writing may be thought to have been intended, is in the jftory ©f Bellerophon, who is defcribed as carrying a fealed tablet to Jobates containing an order for his own death. But it does not follow from the exprelfion of the Poet ufed upon this occafion, that letters, pro- perly fo called, were written in it ; fince the term tr/j[xara. is at leaft as applicable to fome private marks or tokens, or to any kind of fymbolic characters, as letters; and Cicero fiems to have ufed the' fynonimous word aYifjiiiov for v/hat we now call Cypher^ in the 32 d Epiftle of the xiiith Book to Atticus : Et quod ad “ / ALPHABETIC WRITING. loi Now the conclufion of the expedition againft Troy, according to the heft con- jeftures of chronologers (for nothing cer- tain can be had), was about 300 years before the age of Homer ; but it was not till the fixteenth year of the reign of David, that is, about 135 years after the deftrudlion of Ti*oy (according to Le Clerc, who follows Petavius), that Cad- mus, at the head of a colony of , Phoeni- cians who fled from the vidtorious arms H 3 of ad te de decern legatis fcrtpft^ parum intellexti^ credo, quia a-nixstojv fcripferam. But ruppofing alphabetic letters to have been intended by the a-liy.a,ra, of Homer, the ftory might be nothing more than a poetic fable, the incidents of which were taken from the real hif- tories of Jofeph and Uriah, the gallantry of David, his marriage with Michal, his banifliment, See. con- fufed accounts of which might have been brought into Greece by the Phoenicians with the Hebrew letters. And what may incline us rather to fufpcct this fable of Bellerophon was compofed from feme particulars of Jewifli hiftory, is his conqueft of the Solymi, a peo- ple who never exifled but in imagination, unlefs we fiippofe them the inhabitants of Jerufalem, See Mr. Pope’s Note, Iliad, b, vi. 100 OBSERVATIONS upon of this monarch, carried alphabetic writ- ing into Greece. Newt. Chron. p. 12, It muft be allovvxd, that this is taking a difputed point for granted, fince it is not certain who the Cadmus was that in- troduced it. Thus much may at leaft be faid, however, for the conjedture; That it is, pe;*haps, as well founded as many others upon this fubjedt which have met with approbation from the learned But ^ Sir Ifaac Newton, whole opinion is here fol- lowed with refpedl; to the different ages of Cadmus ,and of Homer, from what are fixt by other chrono- logers, makes the Trojan v/ar to have commenced long after the migration of the Phoenicians under Cadmus, and the introdudlion of letters into Greece; whereas it feems moil: probably to have been carried on during the time of the Judges over Ifiael, whilfl the knowledge of an alphabetic characSIer was con- fined within the prccindls of Judjea. Homer and Hefiod are in general fuppofed to have teen contemporaries ; they are even faid to have fung together ALPHABETIC WRITING. 103 But whatever progrefs had been made by the Greeks in polifhing their language H 4 ill together in Delos ; and Herodotus in Euterpe tells us, that they lived only 400 years before his time : now Herodotus fiourifhed about 456 years before the Chrilfian aera, which brings the age of Homer to about 856 years before Chrift. But we have a more authentic proof of the age of Hefiod from his Second Book of Works and Days, in which he dire(?fs the pruning of their vines in Bototia to be begun upon the rifing of Ar(Si:urus at fun-fet, fixty days after the winter folftice ; and again, all the grapes to be ga- thered, and their fecond vintage ended, when the fame ftar rofe at day-break : from which account of the heliacal rifing of this ftar it follows, that Homer and Hefiod fiourifhed about 100 years after the death of Solomon, that is, 875 years before the Chriftian aera ; 164 years after the introdu 61 ;ion of letters into Greece by Cadmus ; and about 309 years from the conclufion of the war againft I'roy, as that event is .fettled by Petavius, who places it in the time of the government of Jair, the Galeaditc, over Ifracl. The rcafon of Sir Ifaac Newton’s fixing the sera of the deftriuftion of Troy after the age of Cadmus, was a full perfuafion, that the expedition of the Argo- 10 % OBSERVATLONS upon in the days of Homer, the cultivation of the polite arts in after-times, and efpeci- ally Argonauts was not undertaken till upwards of 4® years after the death of Solomon ; whereas it was certain, that many of the fons of the Argonauts were captains at the fiege of Troy. ’ But the authority upon which Sir Ifaac Newton chiefiy grounds his opinion of the aera of the Argo- nautic expedition, hath been fhewn by many writers to be unfatisfadfory, not only from the uncertainty of the author he hath quoted to eftablilh his jirji prin- ciple^ but from the well-known ignorance of the Grecian aflronomers even in after-iim^Sy whofe fkill went little farther than to fix the heliacal rifing orfet- ting of a few ftars, to ferve the purpofes of agricul- ture. Befides this, it is not at all clear fromHefiod’s account of the four ages of the world, denominated from the value of different metals, and his concern for being born in that of iron, as he defcribes them from the 109th line to the i8cth of the firff book, that this Poet lived only one* age of about 30 or 4Q years after the Trojan war. This interpretation, with all due fubmifiion to fo great an authority, feems ftrangely forced, and by no means to be argued from as an indifputable fadf. * Ntwten’i Chron. p. 32, ALPHABETIC WRITING. 105 ally their ftrong attachment to the ftudy of Philofophy, which applied the art of * writing The following T able hath the appearance of coming nearer the Chronological Truth, which yet, perhaps, the more judicious reader maydifcern fufficient rea- fons to rejedl. Argonautic Expedition, Bef Cbr. 1214 Petav, Conclufion of the Trojan war. ,1184 Petav, David fucceeds Saul, — 1055 Phoenicians carry letters into 1 (Newtons ChroH' Greece under Cadmus, j p. 106. Solomon afeends the throne. 1015 Petav, Solomon dies, 975 Petav, Homer and Hefiod flourifh. 875 Newt.Chr.'p,C)^, We may obferve from Hefiod’s account of linilh- ing the vintage when ArcSturus rofe at day-break, which fhews the grapes in Greece to have been ripe while the fun was palling through the conftellation called Erigone, that this imaginary daughter of Ica' rius was nothing more than a Hebrew term for the bufinefs of the feafon, from jnrr, to cut off, and U]?, the grapes ; /. e. Erigoneb, only leaving out the letter to give the name a Grecian termination. The myftery of Bacchus under the canifter of grapes needs no clearer explanation, and was undoubtedly a fable of the later Greeks, whether the more Eailern people gave this name to the conflellation Virgo or not. ic6 OBSERVATIONS vpo^ writing more particularly to the improve-^ ment of the underftanding, ftill enriched it more, and opened all the treafures of the Sciences. The victories they obtained over the reft of mankind in this refped: kept pace with all their other conquefts, and prepared the way for true Religion by holding up the light of Reafon, and dart- ing through that cloud of Ignorance which long had overfpread the Eaftern regions. The Grecian language gained the univerfal admiration of the learned; it fubdued their haughty conquerors at laft, — & artes Intulit agrefti Latio. From hence, as from' another center, the rays of Science ftiot into the Weftern world ; and the barbarous nations who penetrated into Italy towards the clofe of the Roman empire, carried arts and learn- ing back into the North Thus * The Runic Alphabet is thought by fome to have been original, from the order and paucity of its letters j alphabetic writing. 107 Thus the virtues and the vices of men, their profperity and adverfity, alike con- tributed to bring about the purpofes of God ; and he feems in a peculiar manner to letters ; but the forms of the following charadlers : F> I> H, 't, B, that is Fel, Oys, R'ldhur, yis, Sol, Tyr, Biarkan, and Lagur, feem to evince this to be a miftake. The firft of thefe is a rude imitation of the Roman F, with the fame vocal power ; the fecond is an inverted Digamma, (as it was propofed by the emperor Claudius) with the power of the Roman V, that is, of ou or W ; the third is evidently the Roman R, with the fame vocal power ; as ^is precifely is the Roman 1 \ Sol is a refemblance of the Sio:ean Siorma, with the fame power ; Tyr is certainly an imitation of the Grecian iauy or Roman T, which was borrowed from the Samaritan form of this letter. Biarkan is evidently leta^ or the Roman B ; and Lagur appears to have been taken from the Grecian larnda^ as we fometimes fee it, which was borrowed likewife from the Sama- ritan If thefe letters were not introduced into the North by fome of thofe v/ho invaded the Roman Empire ; however uncertain we are with refpedf to the time of their introdudlion there j we may reafon- ably conclude, that they were carried by that favage people from the borders of Afia, in an earlier age ; but thefe refemblances fufficiently evidence that they were copies. io8 OBSERVATIONS upom , to have raifed up this extraordinary peo- ple, to have infpired them with a love of Freedom, and maintained their independ- ance for a time, in order to form a lan- guage fit for the conveyance of Divine Truths which continues by its fweet- nefs to allure men to the ftudy of it, and, as it is no longer in danger of being cor-- rupted * The Grecian common- wealths, faith the learned author of Hermes, whilft they maintained their liberty, were the moft heroic confederacy that ever exifted ; they were the politeft, the braveft, and the wifeft of men. In the fliort fpace of little more than a century they became fuch ftatefmen, warrigrs, orators, hiftorians, poets, critics, painters, fculp- tors, architects, and, laft of all, philofophers, that one can hardly help conhdering that golden period as a providential event, in honour of human nature, to fhew to v/hat perfection the fpecies might afeend. Now the language of the Greeks was truly like themfelves j it was conformable to their tranfeendent genius : where matter fo abounded, words followed of courfe, and thofe exquifite in every kind as the ideas for which they ftood : and hence it follows, there was not a fubjeCt to be found, which could not with propriety be exprelTed in Greek.— -Hermes, p. 416. ALPHABETIC WRITING. 109 rupfed in itfelf -f*, will prefcrve them like- wife uncorrupted to the confummation of all things. In this view we may confider the dif- covery of alphabetic writing, not only as intended to fweeten life by an enlargement of its focial pleafures ; to foften the rigours of abfence, and connedl the inhabitants of diftant countries ; or, Vv^hat is ftill a nobler idea, to defeat the malice of Time by uniting the wifdbm and difcoveries of which t The wirdom of Divine Prov.idence is not lefs eonfpicuous in that wretched ftate of fubjeftion to which the Greeks are now reduced, than in their former exaltation ; fince by this event the language of their anceftors, after continuing a'iiving language, with little variation, near two thoufand years (a circumftance not far fhort of miraculous), is now fo abfolutely dead, that the vulgar dialedi of modern Greece is faid to be as diilant from it as the Rulilan. It was thus the Hebrew ceafed to be a living: lano-ua^^-e O £d £3 about four hundred years before our Saviour, when God thought proper to clofe the facred canon of the Old Teftament, and to feal up the Vifion and Pro- phecy with the preaching of Malachi. no O B S E R V A T I O N S, dillant ages, and giving us a familiai* converfe with the dead ; but principally to carry on the grand fcheme of Provi- dence in condufting the whole race of linful man from the darknefs of Error into the light of Truth, and to bring him into a union with God. { HI ) If we may be allowed to guefs at the fubje£i of the Infcrlption in this Third Plate from the figures thus rudely Iketched upon the fame Table, without the imputation of giving an unwarrantable indulgence to Imagination, there is reafon to fuppofe it one of the facred Hymns of Ifis, who was worfhipped as the plaftic mother of the univerfe. To her bounty in the diredlion of the feafons the jTgyptians thought the earth indebted for its fertility, and Man, with all the animals upon its furface, and the fowls of heaven, to be nourifhed and fupported. Thus much might be pointed out by the three fymbolic figures ; that equality which is obferved in the length of the ap- , parent lines here divided into columns (which would have been unneccflary in profe), feems to im- ply fome kind of a poetic ineafure ; and we know that the .Egyptian Priefts pretended to have preferved many compofitions of this fort, which the Goddefs had delivered for the ritual of her own worfhip. Thefe were called. The Songs or Poems ofi Ifits ; and this may probably be the only one of them remain- ing : but we almoft defpair of feeing this fpecimen r of the poetic genius of iTgypt (if it be fuch ) ever explained, fince it is moft likely written with a mix- ture of the hierogrammatic charadters*; which being invented ( II2 ) invented to conceal^ were farther removed from com- mon apprehenfion, than their ordinary me'taphoricai hieroglyphics, and, perhaps, are only arbitrary marks to denote the fymbols even of fy777bols. The Figures were a leflbn to the vulgar ; they could in fome degree read and underftand ; whilft the other part of the infcrip- tion was intelligible to the Priefts alone; a memo- rial of fome particular fervice in the worfliip of their imaginary Deity. Other ideas of the religious Faith of the ^Egyptians, than thofe abovementioned, were probably intended by the common hieroglyphic figures, with the feafon when thefe rites were to be celebrated ; and it may be fuppofed that an enlarge- ment upon fuch ideas thus hinted in general, had no inconfiderable (hare in the folemnities of the bene- volent Goddefs,' POST- POSTSCRIPT. I T hath been objedted to the Divine Infpiration of Alphabetic Writing at the delivery of the Law, that Mofes himfelf appeals to an antient book of the Wars of the Lord What this book was, hath been matter of debate amongft the commentators 5 but fmce we know no wars to whigh this title could fo juftly be attributed, as thofe in which the Ifraelites were engaged to- expel the ufurpers of the rights of others, and extirpate the enemies of his reli- - I ' . gioHi Niimb. xxi. 14, • II4 postscript. gion ^ ; and have, moreover, the autho- rity of Sacred Scriptures, that the war with the Amalekites in particular, was exprefsly called the war of God againjl Amalek ; we might juftly doubt of its pri- ority to the age of Mofes, were there no ftronger feafons to be brought^ againft it. But the .following circumftances feem to evince it to have been no other than a general account of the Ifraelitifh expe- ditions againft the inhabitants of Canaan, which was begun by Mofes, and corn- pleated afterwards by Joihua, in the book that bears his name at prefent. Firft, becaufe the book of the Wars of the Lord is not mentioned by Mofes as then . * The greateft part of the inhabitants of PaleftinCj at the time of the Ifraelite invafion, were not de* fcended from its .hrft poirefibrs, but a favage race of Tyrants, who had driven outer extirpated the ori- ginal owners, in oppofition to an appointment of God ; and having thus far adted as the rninilters of his vengeance, and filled up the meafure of their own iniquities, were juftly doomed to fufFer w'hat they had inflicted upon others. P O S T S C R I P T, IIS then adtually written, but as one defigned to be compiled hereafter y forafmuch as the word IQR’’ which we tranflate in the paft time, it is /aid in the .book of the Wars of the Lord,’' &c. ought to have been rendered in the future time, it Jhall be faid.'' And Secondly, becaufc the adlions to be recorded in this book were, the mira- culous paffage through the Red Sea (in which Jehovah was particularly ftyled the Champion of the Ifraelites), and the paflage of Arnon ; but the record of thefe adtions could not have preceded the adtions theirfelves. - A fimilar objedlion is taken from the thirteenth verfe of the tenth chapter of the book of Jofliua, in which there is an appeal to the Book of Jajfher. And here, to pafs by what is evident, that the adtion likewife faid to be recorded in this book, was the relief of the Gibeonites fome 1 2 time * Numb. xxi. 15. n6 P O S T S C R I ^ t. time after the death of Mofes ; it is mitted to the learned in the Hebrew language, whether nSD may not fignify any true, authentic memorial ' whatever, and may therefore very reafoh- ably be underftood of the original copy of the book of Jolhua, or of the Sacred Scriptures in general. This opinion is fupported by the Septuagint Tranflation, in the eighteenth verfe of the firft chap-n ter of the fecond book of Samuel, where is rendered by the adjedive cuOovr, £7rt T» pi^Ais T8 suGouf, in the uncorrupted Record ; and the Chaldee ^ Paraphraft exprefsly calls the book of Jaflier, fhe book of the Law. It may yet perhaps be urged, that the conclufion of the thirteenth verfe of the tenth ^ jofliua, X. 13. K. B, The book of Jafher is not mentioned in the Septuagint tranflation of the tenth chapter of the book of Jofhua, though the palFage occurs in all the other verfions of it. POSTSCRIPT. Iijr tenth chapter of Jofliua, So the fun food fill in the midf of heaven, appears to be a quotation from the book of Jafher. The conftruftion of the period, however, doth not neceflarily require thefe words to be taken as fuch i but granting them to have been a quotation, we might very fairly underftand the book pf Jafher, which the Syriac verfion in this place ftyles the book of Canticles to have been a colledlion of memorial odes, continued from their firft fong of triumph over the ^Egyptians, in a re- I 3 gular * In the parallel pafTage of the fecond book of Samuel, chap. i. ver. i8th, the Syriac verfion is kexeper ajhir, w^hich is literally, in the book of fong. It feems therefore highly probable that the author of it read J both thefe places of the Hebrew copy, inftead of and this may poffibly hereafter appear to be the reading of the beft MSS.— The repetition of memorial fongs, which were written ‘in a noble ftrain of piety, tended greatly to eftablifh the mora- lity, as well as faith of the Ifraelites ; and moft likely made a part of their public fervice, as well as of their domeftic education and amufement. ii8 POSTSCRIPT. gular fucceffion, to the death of Jofhua; and moft probably to that of David ; and that this line of a memorial ode upon their viftory over the Amo- rites at Gibeon, was added by the tranfcriber of the facred writings, with his remark from whence it was taken. Jofephus, in his account of this vidtory when he mentions the fun’s {landing Hill, appeals for the truth of his relation to certain records that were preferved in the Temple : ^yjXovroct Siac. rcoy h tu hpu But if by the writings faid to have been thus preferved in the Temple, he did not mean the facred books their- felves (and his veracity could be de- pended on), it is not improbable, that he refers to a collection of fuch hif- torical fongs, as we prefume the book of Jafher to have cpnfifted of. The ode of X Antiq. lib. v. c, 2. POSTSCRIPT. 119 of lamentation over Saul and Jonathan, which was called "The Bow, is faid to have been v/ritten in the book of Jafher, and appointed for the ufe of the children of Judah J • and there is fome reafon to believe, that part of our colleftion of the Pfahns might be copied from this very book. The Reader will determine for hfm- felfj but upon any of the fuppofitions above given, the mention of T'be book of the wars of the Lord, and "The book oj fajher, is ho fufficient objedlion to the conjedure, that Alphabetic Writing was unknown in the world, till it pleafed God to infpire the idea, at the coming- out of iEgypt, to put a flop to the in- creafe of that fpecies of idolatry, which arofe from an abufe of their fymbolic char afters. 1 4 One 4 n Sam. chap. i. verfe 18, ffo POSTSCRIPT. One obfervatlon more may be adde3, ■which fhould have been inferted in ano- ther place, had it occurred fooner. It hath been aflumed upon the authority of Dionylius the Grammarian, that the juft number of elemental founds was not to be afcertained, even fo long after the invention of Letters as the Auguf- tan age ; from whence the alrnoft abfo- lute impoffibility of the difcovery of ^ Alphabetic Writing, by the unaffifted . powers of human wit, is argued a pri^ ori: but it ought to have been men- tioned, that fince we know the Hebrew language v/as compleat before the time of Mofesy (in fo far as accidental vari- ations or infledlions were concerned;) fo, many of the elemental founds might often have occurred to the obfervation of g. genius 'fo tranfcendent as his. Thofe elements I mean, are what we call the fervile letters^ as oppofed to radical ; all Page 12. \ p a ^ T s c ii I p t: i2i lall which, are to be met with, added to original terms. Thus to IDG (he delivered ), the elemental found of k was prefixed, to denote the firit perfon ■future in its paffive fignification, / JhMi be delivered \ D prefixed to an original word, was the prepofition /;?, withy by, &c. and in like manner he might fepa- rate the powers of n, % % D, V, D, VJy and* n> from the radical words, to which they are occafionally joined, in the conftrudtiom of this language j and if Alphabetic Writing was the effort of the Prophefs own mind, his obferva- tion of the feparate powers of thefe additionah founds, was, in all likelihood, the firft ftep upon which he raifed himfelf to difcover the other elemental powers for the framing of an Alphabet. A critical acquaintance with the ori- ental languages in general, is requifite to determine whether thefe diftinftions of the fervile letters, are pecidiarly ob- fervable.^ 121 P O S T S c R I P T, fe'rvable in the Hebrew language above others ; and how far the fimplicity of fuch diftindlions tend to fhow the pro^ bability of its being the Primaeval Lan- guage of mankind, is a fubjedl not un^ worthy an enquiry. The Editor fufpedls that this remark may afterwards be brought tq favour the opinion of an earlier Origin of Let- ters than hath been fuppofed. Nothing is affirmed with certainty. It would be a pleafure to him to receive any new lights upon the fubjedl, which thofe of better Learning may think proper to af- ford ; and to acknowledge his miftakes, fhould this little Effay merit their at- tention. THE END, ’( 123 ) the Converfatien between ^een Elizabeth and Dr. Symfon, Dean of her Majefifs Chapely on the Subject of Pidlures of the Supreme Being, Saints, Angels, &c. being allowed in Churches or Chapels. — Referred to in Page 52 this Work. H E Dean,* h^ing ^ten from a foreigner fe* veral fine Cuta^d ri€lure§^ 'reprefenting the ftories and pafiions of the Saints and Martyrs, had placed them againft^e epiftles and gofpels o'if^jheir feftivals in a Comm^.J^ray^r Book. And this hook he had caufe^lP^ belfcHl;)^bound, and laid on the cuihion for the (^een’s ufe,'in the place where fhe common- ly fat ; intending it for a new-year’s gift to her jefty, and thinking to have pleafed her fancy there- with. But it had not that efFe61:, but the contrary. For fhe confidered how this varied from her late open injuntSlions and proclamations againft the fuperftiti- ous ufe of Images in Churches, and for the taking away ( f away all fuch Reliques of Popery, When (he cam«^ to her place flie opened the book, and perufed it, and faw the Pictures; but frowned and bluftied; and then fhut it, (of which feveral took notice) and calling the verger, bad him bring her the old book, wherein the was formerly wont to read. After fer- inon, whereas the was wont to get immediately on horfcback, qr into her chariot, the went ftrait to the veftry, and applying herfelf to the Dean, thus ihe fpoke to him : ^ Mr, Dean, How came it .to pafs that a new Service-Book was placed on my cufhion ? To which the Dean anfwered. D, May it pleafe yo\jr Majefty, I caufed it to bq placed there, ' ^ Then laid thS" Queen. Wherclore did you fo ? D. To prefent your Majelly with^ new-year’s, gift. , • You could never prefent me with a worTe. D, Why fo, madam ? You know I have an averlion to Idolatry ; to Images and Pictures of this kind. D. Wherein is the idolatry, may it pleafe your Majcily.?. *’ In t ) In the Cuts refembling Angels and Saints j jiay grolTer abfurdities, Pidtufes refembling the Ble^* fed Trinity. D, I meant no harm : nor did I think it would offend your Majeftyj when I intended it for a new- year’s gift, ^ You muff: needs be Ignorant then. Have you forgot dur proclamation againft Images, Pidlures and Romiffi Reliques in the churches ? Was it not read in your deanry ? jD. It v/as read. But be your Majeffy aflured, I meant no harm, when I caufed the cuts to be bound Vvith the Service-book. ^ You muff needs be very ignorant to do this after oiir prohibition of them. ' D\ It being my ignorance, your Majefty may the better pardon me. ^ I am ffhry for it ; yet glad to hear it was your ignoraj^e, rather than yoiir' opinion. D. Be your Majefty aflured, it was my ignorance. ^ If fo, Mr. Dean, God grant you his fpirit, and more wifdom for the future, . D. Amen, I pray God. I pray, Mr. Dean, how came you by thefe Pictures ? Who engraved them ? D, I D. I know not who engraved them, I bought them: ^ From whom bought you them 1 D, From a German. ^ It is well it was from a Granger. Had it been any of our fubjedts, we fliould have queftioned the matter. Pray let no more of thefe miftakes, or of this kind, be committed within the churches of our realm for the future. D, There fhall not. This matter occafioned all the clergy in and about London, and the church-wardens of each parifli, to fearch their churches and chapels j and caufed them to wafh out of the walls all paintings that feemed to be Romilh and idolatrous; and in lieu thereof fuitable texts taken out of the Holy Scriptures to be written. HYMN TO ISIS. T^ETl our fong be of the benevolent Ifis> Who giveth fodder to the cattle^ And nourijheth the fowls of heavent By her command the North-wind blowethy The clouds pour down rain Upon the mountains of Mthiopia^ They feat ter plenty thro' the land of AEgypt, What time the hawk flieth toward the Souths Her vejfel pall be filled^ it pall overflow^ The Banana and the Lotus pall bloffom. Let our fong be of the benevolent Ifis! The earth is full of her goodnefs^ And all the elements rejoice. She condefeended to abide with men ; She flieth our fouls with wifdom ; Though connected with a mortal body^ They pall he exalted in her prefence^ If their contemplations rife above the World. Let our fong be of the benevolent Ifis ! Her bounty covers the earthy Her goodnefs is in the clouds. « " Jt