... ;■> / Digitized by the Internet Archive in 2018 with funding from Getty Research Institute f https://archive.org/details/naturalmagickbyjOOport ' 1 ir ■' * ■ ' magick: mxx-Book&s OHN BAPTIST POKE - . .a Neopolitane : J ’citljand-. Nature TORTW t NATURAL B Y John Baptifta Porta, A NEAFQL1TANE: I N TWENTY BOOKS? 1 Of the Caufes of Wonderful things. 11 Of Perfuming. 2 Of the Generation of Animals. 12 Of Artificial Fires. 3 Of the Produ&ion of new Plants. 13 Of Tempering Steel. 4 Of increafing Houfhold-Stufi. 14 Of Cookery. 5 Of changing Metals. 15 Of FifhingjFowlingjHunting^r. 6 Of counterfeiting Gold. 16 Of Invifible Writing. 7 Of the Wonders of the Load-flone. 17 Of Strange Glaffes. 8 Of ftrange Cures. 18 Of Statick Experiments. 9 Of Beautifying Women. 19 Of Pneumatick Experiments, fo Of Diftillation. 20 Of the Chaos. Wherein are fet forth All the Riches and D u LIo tuti Of the NATURAL SCIENCES. L 0 0 l Printed fovTbomjt You»j> t *ndS*m*etSptt4} and are to be fold at the three Pigeons, and at the Angel in St. Paul's Church-yard, g 6 K f • Courteous Reader, I F this Work made by me in my Touth , when I was hardly fifteen years old, was fo generally received and with fo great applaufe, that it was forthwith tr(inflated into many Languages, as Ita¬ lian^ French, Spanifh, Arabick ; andpaff'edthrough the hands of incomparable men: I hope that now coming forth from me that am fifty years old , it fijall be more dearly enter¬ tained. For when I faw the firfl fruits of my Labours recei¬ ved with fo great Alacrity of mind, I was moved by thefegood Omens', And therefore have adventured to fend it once moreforth , but with an Equipage more Rich and Noble. > From the firfi time it appeared, it is now thirty fiveyears. And (without any de¬ rogation from my Modefiy be it fpoken ) if e ver any man laboured earnefily to dif- clofe the fecrets of Nature, it was I: For with all my Minde and Power, I have turned over the Monuments of our Ancefiors , and if they writ anything that was ficret and concealed, that I enrolled in my Catalogue of Rarities. Moreover, as I trove lied through France, Italy, a^ASpain, I confulted with all Libraries, Learn¬ ed men , and Artificers, that if they knew any thing that was curious , I might un¬ derflandfuch Truths as they had'proved by there long experience. Thofe places and men, I had not the happinefs to fee, I writ Letters too, frequently , earnefily de- firing them to furniflo me with thofe ? Secrets, which they efieemed Rare •, not failing with my Entreaties, Gifts, Commutations, Art, and Indufiry. So that whatfoever was Notable, and to be defired through the whole World, for Curiofities and Excel¬ lent Things, I have abundantly found out, and therewith Beautified and Aug¬ ment edthefe, my Endeavours $ in NATURAL. M A G I C K, wherefore by mofl earnefi Study, andconfiant Experience, I did both night and day endeavour to know whether what I heard or read, was true or falfie , that I might leave nothing unafiayed: for I oft thought of that Sentence of C icero, Ic is fit that they who defire for the good of mankinde , to commit to memory things moil profi¬ table , well weighed and approved, ihould make tryal of all things. To do this I have fpared no Pain nor Cofi, but have expended my narrow Fortunes in a large magnificence. Nor were the Labours, Diligence, and tVealth, ofmofi famous Nobles,Potentates, Great and Learned Men, wanting to afif me •, Efpecially (whom I name for his Honour) the Illuflrious andmofi Reverend Cardinal of Eftings : All which did afford there Voluntary and Bountiful Help to this Work, I never wanted alfoat - € my 4 The Preface. my jloufe an Academy of curious Men, who for the trying of thefe Experiments, ch ear fully disburfed there Moneys, and employed there utmofl Endeavours, in afti- fling me to Compile and Enlarge this Volume, which with f ogreat Charge, Labour , and Study ,1 had long before provided. Having made an end thereof, 1 wasfomewhat unwilling to fuffer it to appear to thepublike View of all Men (/ being now old, andtrujring up my Fardel ) for there are many mofl excellent Things fit for the Worthiefi Nobles, which fhould ignorant men (that were never bred up in the facredPrinciples of Philofophy') come to know, they would grow contemptible, and be undervalued j As Plato faith, to Dion y fi¬ ns, Theyfeemto make Philofophy ridiculous^ who endeavour to prosti¬ tute Her Excellence to prophane and illiterate Men. Alfo here are conceived many hurtful and mif chievous things, wherewith wicked and untoward men may mif thief others, what then mufl I do, let Envy be driven away, and a defire to benefit Poflerity , vanquifh all other thoughts £ The mofl Ma- jeflick Wonders of Nature are not to be concealed, that in them we may admire the Mighty Power of God, hiswifdom, his Bounty, and therein Reverence and Adore him. tvhatfoever thefe are, I fet them before you, that you may difcern my Dilligence and Benevolence towards you ; Had I withheld thef? Things from the World, I fear / fhould have undergone the reproach of a wicked man - f 0r (Cicero drives this from Plato) we are not born lor our felves alone , but our Countrey will challenge apart, our Parents and our Friends require their parts alfo from us .wherefore fuch Things as hitherto lay hid in the Bofome of wondrous Nature,fhall come to light, from the Store-houfes of the mofl ingenuous Men , without fraud, or deceit. I Difcover thofe Things that have been long hid 3 either by the Envy or Ignorance of others , Nor fljall you here finde empty Trifles, or Riddles , or bare Authorities of other men. / did not think fit to omit any thing by erring Honefily, or following the befi Lea¬ ders , But fuch as are Magnificent and mofl Excellent, I have will’d by the Artifice of Words, by Tranfipofition ana DeprefSion of them ; And fuch Things as are hurt¬ ful and mif chievous, I have written obfcurely , yet not fo, but that an ingenuouc Reader may unfoldit^and the wit of one that will throughly fiearch may comprehend it. I have addeafomethings that are Profitable, and rarely Known, becaufe they are mofl true. Sometimes from Things mofl Known , and meanly efieemed, we aft:end to Things mofl Profitable and High , which the Minde can fcarce reach unto: One's Under {landing cannot comprehend High and SullimeTbings, unlej? it fl and firm on mofl true Principles. The Mathematical Sciences , rife from flome trivial and common Axioms,to mofl Sublime Demonflrations. wherefore I thought it better to Write true Things and Profitable , thanfalfe Things that are great. True Things be they never fo [mail,will give occafions to Difcover greater things by them. The in¬ finite multitude of Things is incomprehenfible , and more than a man may be able to contemplate. In one Method I fhall obferve what our Anceflors have faid‘. Then! fhall fhew by my own Experience, whither they be true orfalfe , andlafl of all my own Inven¬ tions? That Learned Men may fee how exceedingly this later Age hath furpafjed Antiquity. Many men have written what they never / 'aw, nor did they know the Simples that were the Ingredients, but they fet them down from other mens traditions , by an in- bred and importunate defire to aclde fomething, fo Errors are propagated by fiuccef- fion, and at lafl grow infinite, that not fo much as the Prints of the former remain , That The Preface, That not onely the Experiment will be difficult, but a wan can hardly reade them without laughter. More over i Ipafl by many men, who have written Wonders to be dhvered tq Pofierity, promifing Golden Mountains, yet Write otherwise then they thought. Hence mofi ingenuovu men, and defir out to learn, are detained for a very long time ( and when they defpair of obtaining what they fee k for, they fnde that they [pent their time , pains, and charge in vain) andfo driven to defparation , they are forced to repent by leifure: Others grown wife by other mens harms, learn to hate thcfeT Lings before they know them. ' I have divided thefe Secreets into fever alClaffes, that every manway fnde what he likes befi. La fly 3 I fbould willingly paj ,T by the offending of your Ears , if I had no care to re¬ fell the Calumnies of detractors and envious men , that mofi i mm ode fly wounds me, calling me a Sorcerer, a Conjurer, which names from my tender Touth I have ab- horrd. Indeed I always held my felf to be a man fubjeff to Errors and Infirmities $ therefore defired the a/Iifiances of many Learned men, and that if I had not faith¬ fully interpreted, they would reprove me 5 But what I always feared came to pafs, that I fbould fall into the hands offome vile and hateful men,who by doing injury to others, juflly or unjufly , labour to win the popular and bafe Approbation, and Ap- plaufe of the Vulgar, bywhofe renoun d Teeth, thofe that are wounded do not con- fume, but by retorting the venome back upon them, they overthrow their own ifonor. A certain Frenchman in his Book called Dxmonomania 3 Tearms me a Magi¬ cian, a Conjur errand thinks this Book of mine,long fince Printed, worthy to be burnt, becaufe I have written the Fairies Oyntment, which I fet forth onely in detefation of the frauds of Divels and Witches That which comes by Nature is abufed by their fi'perfiition, which I borrowed from the Books of the mofi commendable Divines, what have 1 0 fended herein, that they fbould call me a Conjurer l But when I en¬ quired of many Noble and Learned Frenchmen , that were pleafed to Honour me with there Vifiis, what that man was, they anfweredthat he was an Heretick, and that he hadefcapedfrom being cafi headlong from a Tower , upon Saint Bartholo¬ mew his day , which is the time appointed for the deflruftion of fuch wicked men. In the mean time I fhall defire the great and good God {as it becomes a Noble and Chrifian man to do) that he may be converted to the Cathohke Faith , and may not be condemned whilfi he lives. Another Frenchman who unworthily reviled all the Learned men of his Age, joynsme amongfi them, and holds, that onely three Phyfitians, that are bjs Friends, are Praife-worthy, as the mofi Learned of all men of our Times j and amongf them he reckons up himfelf •, for the Book ispubhfhed in his Name, it is a wonder what Inventions that man hath found out to win praife, who having no man to commend him, nor is he worthy commendations, yet he hath undertaken to commend him¬ felf. I paft over other men of the f rme temper, who affirm that I am a witch and a Conjurer, whereas I never Writ here nor elf where, what is not contain d within the bounds of Nature. wherefore, Studious Readers*, accept my long Labours, lhatccfme much Study, Travel, Expence, and much Inconvenience , with the fame Minde that I pub - lifh them • and remove all Blindnefs and Malice, which are wont todazle the fight of the Minde, and hinder the Truth 5 weigh thefe Things with a right Judgement, when you try what l have Written , for finding both Truth and Profit, you will {it maybe) think better of my Paint. Tet I am affured there will be many ignorant people , void of aU ferious Matters, that will Hate and Envy thefe Things, and will The Preface, c. /■ • j v j . • - 1 .. will Rafbl) pronounce fTh at fome oftbefeExperiments are not only falfejaut impofiible to be done 5 And whilfi they ftrive by Arguments and vain Disputes > to overthrow the Truth 3 they betray there own ignorance : Such wen^as vile i are to be driven from the Limits of our NATURAL M A G I C K * E or they that believe not Natures Miracles 3 do 5 after a manner , endeavour to aboh fh Philof)phy. If 1 have over-paj]ed f ome Things ? or not fpoken f 0 Properly of them 3 as / might j I know there is nothing fo Beautiful y but it maybe Adorned j Nor fo Full} but it may be Augmented » J. B. P. I The FIRST BOOK c OF Natural Mao-ick: D Wherein are fearched out the Caufes of things which pro* duce wonderful Effe&s« Chap. I. What ii meant by the name of t JWagick. Orphyry and Ayuleitu, great Platonicks, in an Oration made in the defence of Magick, do witnefs,that Magick took her name and original from Perfia. Tally y in his book of Divination, faith, that in the Perfian language, a Magician is nothing elfc but one that expounds and ftudies divine things; and it is the oeneral name of Wife-men in that country. S .Jerome writing To Pauliniuf ilth that Apollonius Tyanam was a Magician,as the people chought;or a Philofopher,as the Pythagoreans efteem- ed him. Pliny faith, that it is received for a certainty among mod Authors,that Magick was begun in Perfia by Zoroaftres the fon of Orimaftm • or, as more curious Writers hold, by another Zoroaftres, furnamed Proconnefius , who li¬ ved a little before. The firft Author that ever wrote of Magick, was Ofihanesy who going with Xerxes king of Perfia in the war which he made againft Grcece y did fcatter by the way as it were the feeds and firft beginnings of this wonderful Art,infefting the world with it wherefoever he came • infomuch that the Grecians did not onely greedily defire this knowledge, but they were even mad after ir. So then Magick is taken amongft all men forWifdom, and the perfe& knowledge of natural things: and thofe are called Magicians, whom the Latinescall Wife-men, the Greeks call Philofophers, of ‘Pythagoras onely, the firft of that name, as Diogenes writes : the Indians call them Brackmans,in their own tongue ; but in Greek they call them Gy- mnofophifts, as much to fay as naked Philofophers: the Babylonians and Affyrians call them Chaldeans, of Chaldaea a county in Afia: the Celtes in France call them Druids, Bards, and Semnothites: the Egyptians call them Priefts; and the Cabalifts call them Prophets. And fo in divers countries Magick hath divers names. But we finde that the greateft part of thofe who were beft feen into the nature of things,were excellent Magicians: as, amongft the Perfians, Zoroaftres the fon of Orimaftuiy whom we fpake of before; amongft the Romanes, 'Hama Pompilitu j Theftion, amongft the Gymnofophifts; Zamolxis , amongft the Thracians; Abbaris , amongft the Hyperbo¬ reans j Hermes, amongft the ./Egyptians • and Budda , amongft the Babylonians. Be- fide thefe, Apuleius reckons up Carinondas, ‘DamigeronyHifmofeSyApoUoniuSy and Dar m damtty who all followed Zoroaftres and Ofthanes , Chap. II. What u the Nature of (Jtfagick. ^Here are two forts of Magick: the one is infamous,and unhappie,becaule it hath ,. c .° fpirits, and confifts of Inchantments and wickedCuriofity ; and this is called Sorcery ; an art which all learned and good men dereft ; neither is it able to yeeld any truth of Reafon or Nature, but ftaods meerly upon fancies and imaginations, fueh as vanifh prefently away, and leave nothing behinde them j as Jambliehtu writes in his book concerning the myfterics of the ./Egyptians, The other •-A D Magick % Natural Magick , ©00^ a. Magick is natural; which all excellent Wife men do admit and embrace, and worfhip with great applaufejneithef is there any thing more highly efteertted,or better thoughc of, by men of learning. The moft noble Philoi'ophers that ever were , 'Pythagoras, Empedocles,Democrites,stit\d Plato, forfook their own countries, and lived abroad as exiles and banilhed men, rather then as ftrangers; and all to iearch out and to attain this knowledge • and when they came home again, this was the Science which they profeffed, and this they efteemed a profound myfterie. They that have been mold skilful in dark and hidden points of learning, do call this knowledge the very high- eft poifet, and the perfection of natural Sciences 5 infomuch that if they could find out or devife amongft all natural Sciences, anyone thing more excellent or more wonderful then another, that they would ftill call by the name of Magick. Others have named it the practical pare of natural Philofophy, which produceth her effe&s by the mutual and fit application of one natural thing unto another .The Platonicks, as Phtinm imitating Mercurim , writes in his book of Sacrifice and Magick,makes it to be a Sciehce whereby inferiout things are made fubjeCt to fuperiours, earthly are fubdued to heavebly; and by certain pretty allurements, it fetcheth forth the properties of the whole frame of the world. Hence the Egyptians termed Nature her fclf a Magician, becaufe the hath an alluring power to draw like things by their likes; and this power,fay they, confifts in love: and the things that were fo draWU and brought together by the affinity of Nature, thofe (they faid were drawn Magick. But I think that Magick is nothing elfe but the furvey ot trie whole eourfe of’Nature. For, whilft we confider the Heavens, the Stars, the Elements, how they are moved, and how they are changed, by this means we find ou t the hidden fecre- cies of living creatures, of plants, of metals, and of their generation and corrupti¬ on ; fo that this whole Science feetns meerly to depend upon the view of Nature, as afterward we fhall fee more at large. This doth Plato feem to fignifie in his Mei* blades. Where he faith. That the Magickof Zoroaftres, was nothing elfe, in his opinion, but the knowledge and ft tidy of Divine things, wherewith the Kings Sons of Perfia, among ft other princely qualities) were endued ; that by the example of the (ftommon-wealth of the whole world, they alfo might learn to govern their own Common-wealth. And Tally, in his book of Divinations, faith, That amongft the Perfians no man might be a King , un- lefs he had fir ft learned the iArt of Magick ’ for as Nature governs the world by the mutual agreement and dij,agreement of the creatures ; after the fame fort they alfo might learn to govern the Common-wealth committed unto them . This Art, I fay, is full of much venue, of manyfecret myfteries jitopencth unto us the properties and quali¬ ties of hidden things, and the knowledge of the whole eourfe of Nature ; and it teacheth us by the agreement and the difagreement of things, either fo to funder them, or elfe to lay them fo together by the mutual and fit applying of one thing to smother, as thereby we do ftrange works,fuch as the vulgar fort call miracles, and fuch as men can neither well conceive, nor fufficiently admire. For this cftufe, Ma¬ gick was wont to flourifb in Ethiopia and India, where was great (lore of herbs and ftones, and fuch other things as were fit for thefe purpofes. Wherefore, as many of you as come to behold Magick, muft be perfwaded that the works of Magick are no¬ thing elfe but the works of Nature, whofe dutiful hand-maid Magick is. For if (he find any want in the affinity of Nature, that it is not flrong enough, (he dotb lupply fuch defers at convenient feafons, by the help of vapours, and by obferving due meafures and proportions j as in Husbandry, it is Nature that brings forth corn and herbs, but it is Art that prepares and makes way for them. Hence was it that Anti- pho the Poet faid, That we overcome thofe things by Art;, wherein Nature doth overcome tu; and Plotinus calls a Magician fuch a one as works by the help of Nature onely, and noc by the help of Arc. Superftitious, profane, and wicked men have nothing to do with thiq Science ; her gate is (hut againft them: neither do we judge them watfthy to be driven away from this profeflton onely, but even out of Cities, and out df the world, to be grievoufly punifhed, and utterly deftroyed. But now^whac is the dmy , and what muft be the learning of this profeffor, we purpofe to (hew that which followed!. ? •,'iWW*' CHAP, 3 of the Caufes of Wonderful things . Chap. III. The lnftrtittion of a LMagician, and what manner of man a Lfrtagician ottght tote. N Ow it is meet to inftruci a Magician, both what he muft know,and what he muft: obferve ; that being fufficiently inftru&ed every way,he may bring very ftrange and wonderful things to pafs. Seeing Magick, as we fhewed before, is a pra&ical part of Natural Philoibphy, therefore it behoveth a Magician, md one that alpires to the di°nity of that profeflion, to be an exa& and a very perfedt Philofopher. For Philofophy teaches, what are the effe&s of fire, earth, air, and water, the principal matter of the heavens ; and what is the caufe of the flowing of the Sea, and of the divers-coloured Rain-bowe; and of the loud Thunder,and of Comets,and firy lights that appear by night,and of Earth-quakes; and what are the beginnings of Gold and of Iron j and whar is the whole witty force of hidden Nature. Then alfo he muft be a skilful Phyfician : for both thefe Sciences are very like and neer together • and Phyfick,by creeping in under colour of Magick, hath purchafed favour amongft men. And furely it is a great help unto us in this kinde: for it teaches mixtures and temperatures, and fo fhews us how to compound and lay things together for fuch purpofes. Moreover, it is required of him,thac he be an Herbalift,not onely able to difeern common Simples, but very skilful and fharp-fighted in the nature of all plants : for the uncertain names of plants,and their neer likenefs of one to another, fo that* they can hardly be difeerned , hath put us to much trouble in fome of our works and experiments. And as there is no greater inconvenience to any Artificer, then not to know his tools that he muft work with: fo the know ledge of plants is fo neceffary to this profeflion, that indeed it is all in all. He muft be as well feen alfo in the nature of Metals, Minerals Gems and Stones. Furthermore,what cunning he muft have in the art of Diftillation , which follows and refembles the fhowers and dew of heaven, as the daughter the mother; I think no man will doubt of it: for it yeelds daily very ftrange inventions,and moft witty devices, and fhews how to finde out many things profitable for the ufe of man: As for example, to draw out of things dewy vapours, unfavoury and grofs fents or fpirics, clots, and gummy or filmy humours ; and that intimate eflence which lurks in the inmoft bowels of things, to fetch it forth, and fublimate it, that it may be of the greater ftrengtb. And this he muft learn to do, not after a rude and homely manner, but with knowledge of the • caufes and reafons thereof. He muft alio know the Mathematical Sciences,and efpe- cially Aftrologie; for that fhews how the Stars are moved in the heavens, and whac is the caufe of the darkningof the Moon ; and how the Sun, that golden planet, meafures out the parts of the world, and governs it by twelve Signes: for by the fundry motions and afpe&s of the heavens,the celeftial bodies are very beneficial to the earth; and from thence many things receive both a&ive and paflive powers,and their manifold properties: the difficulty of which point long troubled the Platonicks mindes, how thefe inferiour things fhould receive influence from heaven. More¬ over, he muft be skilful in the Opticks, that he may know how the fight may be de¬ ceived , and how the likenefs of a vifion that is feen in the water, may be feen hang¬ ing without in the air, by the help of certain Glaffes of divers falhions; and how to make one fee that plainly which is a great way off, and how to throw fire very far from us: upon which Heights, the greateft part of the fecrecies of Magick doth de¬ pend. Thefe are the Sciences which Magick takes to her felf for fervants and help¬ ers ; and he that knows not thefe, is unworthy to be named a Magician. He muft be a skilful workman,both by natural gifts,aod alfo by the praftife of his own hands; for knowledge without pra&ice and workmanlhip,and practice without knowledge, are nothing worth 5 thefe are fo linked together,that the one without the other is but vain,and to no purpofe. Some there are fo apt for thefe emerprifes,even by the gifts of Nature, that God may feetn to have made them hereunto. Neither yet do I fpeak this, as if Art could not perfe& any thing : for I know that good things may be made better , and there are means to remedy and help foward thac which lacks D 2 per- 4, Natural Magick , i. perfe$ion. Firft, lee a man confider and prepare things providently and skilfully^ and then let him fall to work, and do nothing unadvifedly. This! thought good to fpeak of,that if at any time the ignorant be deceived herein, he may not lay the faulc upon us, but upon his own unskiifulnefs : for this is the infirmity of the fcholar,and not of the teacher : for if rude and ignorant men fhall deal ia thefe matters, this Science will be much diferedited , and thofe Grange effe&s will be accounted hap¬ hazard, which are me ft certain, and follow their neceffary caufes. If you would have your works appear more wonderful, you muft not let the caufe be known : for that is a wonder to us, which we fee to be done, and yet know not the caufe of it i for he that knows the caufes of a thing done,doth not fa admire the doing of it 5 and nothing is counted unufual and rare, but onely fo far forth as the caufes thereof arc not known. Arifiotle in his books of Handy-trades,faith,that mafter-builders frame and make their tools to work with ; but the principles thereof, which move admi¬ ration,thofe they conceal. A certain man put out a candle; and putting it to a ftone or a wall, lighted it again ; and this feemed to be a great wonder : but when once they perceived that he touched it with brimftone, then, faith d ot h m ake mens bodies framable to her temperature, and is gathered together fometimes thick into dark clouds, fometimes. thinner into mifts, and fo is refolved. The next to thefe is the water $ and then the Uft^nd loweft of all, which is feraped and compared together out of the purer Elements, Of the Qaufes ofJVonderful things » $ and is called the Earth; a thick and groffe fubftance , very folid, and by no means to be pierced through: fo that there is no folid and firm body but hath earth in ir, as alio there is no vacant: fpace but hath air in it. This Element of earth is fituate in the middle and centre of all, and is round beiet with all the reft; and this only flands ftill and unmoveable, whereas all the left are carried with a circular motion round about it. But Hippon and Qritias held that the vapours of the Elements were the firft beginnings: Parmenides held that their qualities were the principles; for all things (faith he) conjtfiof cold and heat. The Phyfitians hold that all things coufift of four"qualities, heat, cold, moifture, drouth, and of their predominancy when they meet together; for every Element doth embrace as it were with certain armes his neighbour-Element which is next fituate to him; and yet they have alfo contrary and fundry qualities whereby they differ : for the wifdom of nature hath framed this workmanfhip of the world by due and fet meafure, and by a wonderful fitnefle and conveniency of one thing with another,* for whereas every Element had two qualities, wherein it agreed with (ome, and difagreed with other Elements, nature hath beftowed fuch a doublequality upon every one, as finds in other two her like, which fhe cleaves unto : as for example, the air and the fire; this is hot and dry, that is hot and moift : now dry and moift are contraries, and thereby fire and air diftgree ; but becaufe either of them is hot, thereby they are reconciled. So the Earth is cold and dry, and the water cold and moift; fo that they difagree,in that the one is moift, the other dry; buc yet are reconciled, in as much as they are both cold ; otherwife they could hardly agree. Thus the fire by little and little is changed into air, becaufe either of them is hot ; the air into the water, becaufe either of them is moift; the water into the earth, becaufe either of them is cold; and the earth into fire, becaufe either of them is dry : and fo they fucceed each other after a mod provident order.Erom thence alfo they are turned back again into themfelves, the order being inverted, and fo they are made mutually of one another: for the change is eafie in thole that agree in any one common quality; as fire and air be ea« fily changed into each other, by reafon of heat: but where either of the qualities are oppofite in both, as in fire and water, there this change is not fo eafie. so then, heat,cold, moifture and drouth,are the firft and principal qualities, in as much as they proceed immediately from the Elements, and produce certain fecond ary ef- fe&s. Now two of them,namely heat and cold, are adive qualities,ficter to be do¬ ing themfelves,then to fuffer of others: the other two,namely moifture and drouth, are paffive; not becaufe they are altogether idle,but becaufe they follow and are pre- ferved by the other. There are certain lecondary qualities,which attend as it were upon the firft; and thefe are faid to work in a fecond fort; as to foften, to ripen, to refolve, tomakeleffe or thinner: as when heat works into any mixt body, in brings out that which is uopure,and fo whiift it ftrives to make it fit for his purpofe, that it may be morefimple, the bodybecometh thereby fmaller and thinner: fo cold doth preferve, binde, and congeal; drouth doth thicken or harden, and makes uneven j for when there is great ftore of moifture in the utter parts, that which the drouth is not able to confume, it hardens, and fo the utter parts become lugged ; for that part where the moifture is gone, finking down, and the other where it is hardened, rifingup, there muft needs be great roughneffe and rugged- neffe: fo moifture doth augment, corrupt, and for the moft part works one thing by it felf, and another by fome accident * as by ripening, binding, expelling, and fuch like, it brings forth milk, urine, monethly flowers, and fweat; which the Pby- fitians call the third qualities, that do fo wait upon the fecond, as the fecond upon the firft: and fometime they have their operations in fome certain parts, as to ftrengthen the head, to fuccour the reins ; and thefe, fome call fourth qualities. So then,thefe are the foundations, as they call them, of all mixt bodies, and of all wonderful operations: and whatfoever experiments they proved, the caufes hereof refted (as they fuppofed) and were to be found in the Elements and their qualities. But Empedocles Agrigentinus not thinking that the Elements were fufficient for this purpofe, added unto them moreover concord and difeord, as the caufes of genera- 6 Natural Magick , TSooI^u tion and corruption: There be four principal feeds or beginnings of all things • jfo. filer , that is to fay, fire j Pluto , that is to fay, earth ;Juno f that is to fay, air ; and Neftis, thatis to fay, water: all thefefometimes love and concord koits together in one, and fometitnes difcord doth funder them and make them flic apart. This concord and difcord, faid he, are found in the Elements by reafon of their iundry qualities wherein they agree and difagree : yea,even in heaven it felf, as Jupiter and Venus love all Planets fave Mars and Saturn , Venus agrees with Mars , whereas no Planet elfe agrees with him. There is alfo another disagreement amongft them, which arifeth from the oppofitions and elevations of their houfes: for even the twelve figns are both at concord and at difcord among themfelves, as Manilius ihz Poet hath (hewed. Chap, V. That divers operations of Nature proceed from the ejfential forms of things, A LI the Peripateticks, and mod of the latter Philofophers could not fee how all operations (hould proceed from thofecaufes which the Antients have let down j for they find that many things work quite contrary to their qualities , and therefore they have imagined that there is fome other matter in ir, and that it is the power and properties of eflential formes. But now that all things maybe made more plain, we muft confider that it will be a great help unto us,for the making and finding out of ftrange things, to know what that is from whence the venues of any thing do proceed: that fo we may be able to difcern and diftinguifh one thing from another, without confounding all order of truth. Whereas one and the fame com¬ pound yeelds many effects of different kinds, as we (hall find in the proceffe of this Book, yet every man confeffeth that there is but one only original caufe there¬ in that produceth all thefe effefts. And feeing we are about to open plainly this ori¬ ginal caufe, we mull begin a little higher. Every natural fubftance (I mean a com¬ pound body) is compofedof matter and form, as of her principles: neither yet do I exclude the principal qualities of the Elements from doing their part herein ; for they alfo concur, and make up the number of three principles: for when the Ele¬ ments meet together in the framing of any compound, the fame compound retains certain excellent and chief qualities of theirs j whereof though all help together to bring forth anyeffe£te, yet the fuperiour and predominant qualities are held to do all, becaufe they make the power of their inferiours to become theirs : for unleffe fome were ftronger then other, their venues could not be perceived. Neither yet is the matter quite deftitute of all force: I fpeakhere, not of the firft and fimple matter, but of that which confifts of thefubftances and properties of the Elements, efpecially the two paflible elements, the Earth and the Water : and thofe which Ariftotle calleth fometimes fecondary qualities, fometimes bodily effefts, we may term them the fun