.■•f^ /^^^u^^(^^r/^f^ Ex LiBR I s ^.€vxc a^Uliamc-fu. THE TOMB OF ALEXANDER. Digitized by the Internet Archive in 2011 with funding from Research Library, The Getty Research Institute http://www.archive.org/details/tombofalexanderdOOclar N* ^ H. X !^" :' — ;-T-:> *v^== -^^ "■^^^r- — ^•iViirJ—-: - :,-^. .* ^ ^ "K '^ THE TOMB OF ALEXANDER DISSERTATI O N ON THE SARCOPHAGUS BROUGHT FROM ALEXANDRIA AND NOW IN TFTE BRITISH MUSEUM BY EDWARD DANIEL CLARKE LL.D. FELLOW OF JESUS COLLEGE CAMBRIDGE, CAMBRIDGE PRINTED BY U. WATTS AT THE UNIVERSITY PRESS FOR J. MAWMAN IN THE POULTRY AND SOLD BY PAYNE MEWS GATE LONDON BY DEIGHTON AND BARRETT CAMBRIDGE AND HANWELL AND PARKER OXFORD. 1805. TO THE RIGHT HONOURABLE LORD HUTCHINSON LATE COMMANDER IN CHIEF OF HIS MAJESTY S FORCES IN EGYPT THIS DISSERTATION IS INSCRIBED BY THE AUTHOR. CONTENTS. Page I. List of Plates, mid Explanation of the Vignette. II. Introduction 5 III. Testimonies respecting the Tomb of Alexander . . 23 IV. Additional Notes . . ' g; V. Appendix : N° 1 . Extract from a Manuscript Life of Alexander, found by the Author at Vienna ]Q~ N" 2. Remarks on the Alexandrian Sarcophagus, by the Reverend S. Henley 1 1 y N" 3. Natural History of the Substances used by the Antients m the Antiquities sent from Egypt by Lord Hutchinson, and particularly in the Alexandrian Sarcophagus, by Pi-ofessor Hailstone ] 4,5 K° 4. Account qf the City of Tithorea JjJ VI. Postscript iGi a LIST OF PLATES. I. THE TOMB of ALEXANDER, engraved by Medland, from a drawing by W. Alexander. II. VIEW of the TOMB of ALEXANDER, as it originally stood in the Mosque of St. Athanasius, with the Mode of worshipping it; engraved by Medland, from the original by Denon. III. GROUND PLAN of the ISIOSQUE of St. ATHANASIUS, constructed from the Ruin of the SOMA; engraved by Medland, from the original design by Denon. IV. PORTRAIT 0/ ALEXANDER THE GREAT, from a Medal of Lysimachus; drawn by R. Howard, and engraved by Anker Smith. V. VIGNETTE, page 23, engraved by Anker Smith. 1. Portrait of Alexander, from a Gold Medal of Lysimachus, purchased by the Author in the Isle of Patmos. 2. Reverse of the Silver Tetradrachm of Lysimachus, from which the enlarged Portrait of Alexander was taken in the Fourth Plate. The Medal from which those Drawings were made was purchased by the Author at Athens. 3. Reverse of the Gold Medal. N. B. For the Drawing from which this Vignette has been engraved, the Author is indebted to the Daughter of W. Wilkins, Esq. of Cambridge. INTRODUCTION. 1 HE different inqviiries in the following dissertation may possibly add something to our knowledge of a very curious subject. Some exercise may be offered to the ingenuity of the learned, and some points of- antient history subjected to a more minute investigation. If a partiality for the subject has induced the Author to consider the evidence he has produced as undeniable, he wishes to be understood with reference to such proofs, and to such evidence, as the nature of the discussion will admit. The application given to the word Tomh may perhaps be deemed inconsistent with its original and primary signi- fication in the English language. A Sarcophagus may be thought rather more accurately defined by the term Coffin ; but this also is liable to objection. The particular kind of receptacle to which the appellation of a Sarcophagus has been usually given, was sometimes buried beneath a mound of earth, and at others placed, by itself, near the public 6 INTRODUCTION. roads and the cities of the anticnts; in which latter case, it can only be considered as a Tomb. The monument here referred to, is like the Sarcophagus, commonly called the Tomb of Nero, at three miles distance from Rome, near the Aemilian Bridge, on the Pia Cassia *. Artists, anxious to represent the true form of the Greek Tomb, have recourse to models of the same kind. The author has therefore preferred the use of the word Tomb in the title of his work ; because he considered it more peculiarly appropriate to the subject. It is necessary to mention this, as the same word will occur in the course of the investigation applied to the building in which the Tomb of Alexander was found. To explain this, it may not be improper to apprize the Reader, that, as the cemetery of the kings of Egypt was originally a monument constructed for the reception of Alexander's body, historians, in speaking of his Tomb, sometimes give that name to the Sarcophagus in which the body was inclosed, and sometimes to the whole building, in the area of Mhich the Tomb was found. When Strabo has occasion to mention this edifice, he uses the word SXlMA, or bodi/, which some commentators have considered an error in the text, and have been desirous to substitute a different reading in the word ZHMA, or monument. It is of no consequence to the evidence adduced in this work, whether the name be * It was erected for Publius Vibius Marianus and his Wife, by their Daughter, as appears from the iiiscTiption preserved in Gruter (Tom. II. p. 407. N" 6.), who has stated the distance from the city erroneously, in declaring it to be two miles, instead of tlirce. INTRODUCTION. 7 sriMA or SHiMA. The Author has rather preferred the former : conceiving it highly probable that the building was named in honour of the body, for which it was erected. In so doing he is supported by the authority of Sandys, who adopted the reading as he found it in Strabo, and therefore calls the building Somia. It has been somewhat loosely affirmed, that the Egyptians always buried their dead in an upright posture; which can neither be reconciled with the appearance of the tombs of the kings of Thebes, nor with the evidence afforded by the piincipal pyramid at INIempliis. The interior chamber of that monument exhibits at this moment a Sarcophagus similar to the Tomb of Alexander. Another, of the same size and the same form, is now in the British Museum. It was brought by the French from Cairo to Alexandria, and has been described by Pococke, Maillet, Niebuhr, and Browne. It once stood near the Old Castle Kallaat el Kahsh in Cairo, and was called the Lover s Fountai?i. Denon, in his description of the Theban tombs, not only proves that such a mode of burial was consistent with the customs of Egypt in the remotest periods of its history, but he refers to the particular Sarcophagus which forms the subject of this work, to explain the sort of receptacle in which the bodies were placed. " The sarcophagi," says he'', " appeared insulated at the bottoms '' Denon's Voyage en Egypte, Tom. I. p. 236. 8 INTRODUCTION. of all the galleries, of a single block of granite each, of twelve feet in length, and eight in width, decorated within- side and without with hieroglyphics; rounded at one end, squared at the other, like that of St. Athanasius AT Alexandria ; and surmounted by lids of the same materials, and proportionate bulk, shutting with grooves." The hieroglyphic w^riting, and the mystic symbols which cover the Tomb on all sides, has moreover led some to • assert that its antiquity is greater than the age of Alexander. In answer to which, it may be urged, that the inscription on the Rosetta Stone, written in the same characters, by the priests of Egypt, was executed at a much later date, during the reign of Ptolemy Epiphancs. It may also be remarked, that the very cit}' in which the Tomb M^as found, and where it seems always to have been preserved, owed its origin to Alexander. The author hopes he shall not be considered as having digressed too much from his chief subject, by the brief description he has given of the antiquities which mark the site of the antient city of Sais in the Delta. He has given it as it occurs in his Journal ; conceiving it too interesting to be M'ithheld from the public. He confesses it would have been less obtrusive in an Appendix ; and if he had known, at the time when that part of his work was preparing for the press, that such additions would be made, it would have been inserted with the account of the discoverv of the Ruins of Tithorea. INTRODUCTION. 9 The opinion which is expressed concerning the medals of Ljsimachus/ may probably meet with some opposition; though it be not unsupported by learned authority. The celebrated Goltzius entertained a similar notion'^; and the ingenious Fauvel is cited as having the same opinion, by the French translator of Arrian''. Some observations on the apotheosis and portrait of Alexander will form the rest of this Introduction; because they materially affect the evidence respecting his Tomb. As a prelude to the history of an Egyptian monument, characterized by signs that have no reference to the language or mythology of Greece, it is of consequence to show that the superstition respecting Alexander's Tomb was not Grecian, but Egj'ptian ; that his image was reverenced after his death; and that, in the various homage thus paid to him, he was worshipped as an Egyptian God. The apotheosis typified on the medals of Lysi- machus will then appear further confirmed by the collateral ^ " Nomismata Lysimachi nulla explicatione indigent siquidem: ab una parte caput ejus spectatur cum arietinis cornubus, multi suspicantur Alexandri esse." The same head, when covered with the lion's skin, he also allows to be that of Alexander, although on a medal of Lj'simachus. " Ultimo verb numnio potiiis videtur esse Alexandri Magni effigies quam Lysimachi, in honorem niagni ejus regis. Gottzii Opera, de Re Nummaria. Tom. III. pp.194, 195. Antwerp, J708. The opinion gains additional weight, by observing, from the same authoritj-, that Lysimachus was not the only successor of Alexander who expressed liis portrait on medals. Goltzius also affirms (p. 197. ibid.) that it appears on the medals of Ptolemj- Ceraunus, as well as on those of Lysimachus. Nummls ejus, UT ET Lysimachi, Alexandrum Mag.num exprimit." '' Arrien, par Chaussard, Tom. IV. p. 180. ... b fro INTRODUCTION. evidence of hieroglyphic characters inscribed upon the Tomb ; nor will the sacred writing of the priests of Egypt appear more peculiarly appropriate, than upon a monument which inclosed the body of the son of Ammon. The portrait of Alexander has been sought by the moderns among the medals, gems, marbles, and bronzes of the antients. In the time of the Romans, it is well known, Augustus wore it as a signet ring^. But what induced the Roman emperor, attached as he was to Egyptian superstitions, to exchange his former symbol of the Sphinx for the head of Alexander ? and how was it represented ? This change took place in consequence of a visit paid by Augustus to Alexander's Tomb ; whither he repaired to do him homage, as one of the gods of Egypt. Alexander was then worshipped in Alexandria as the son of the Egyptian Ammon; and the type of his apotheosis, the Ammonian horn, appears in almost every instance where his portrait is represented. The Ammon of Egypt was a deity which the inhabitants of that country worshipped under the form of a ram^ The Greeks, as it was their * " In diplomatibus, libellisque, et epistolis signandis, initio Sphinge usus est: mox IMAGINE Magni Alexandui." — Suetonius, edit. Casaubon. lib.ii. c. 50. p. 28. Paris, 1610. ' Because he was thus manifested on earth. He appeared under the form of a ram to Bacchus, and shewed him a fountain in the deserts of Libya, when his army was perishing for want of water. Bacchus erected on the spot a temple to the God. It was nine days' journey from Alexandria. — There is a very curious note on the meaning of the word Ammon in Jackson's Chrono- logy, Vol. III. p. 7. INTRODUCTION. 11 custom in speaking of the principal deity of any nation, gave him the appellation of Jupiter. Jupiter Ammon signified with them, what the God Amnion would do with us. But the idol by which this deity was repre- sented had not the human form ; as may be shown by the colossal fragment in the British Museum, and by other Egyptian antiquities. It is true that on some of the African medals, as those of Cyrene, a bearded head with the horns of a ram has received the appellation of Jupiter Ammon, by numismatic writers^; but with a strict attention to all the circumstances related by antient historians, we recognize on those medals the head of the Indian and Egyptian Bacchus, the same person that appears on the medals of Thasiis and of Naxus, and who, as the son of Ammon, had, equally with Alexander, a title to the symbol by which his lineage is expressed. In later ages we find this symbol, together with types denoting other divinities, combined in the same figure. The Roman polytheism admitted, according to Varro, not less than three hundred persons under the name of Jupiter; and in the confusion with which they blended together all the parts of antient mythology, it was not unusual to find many of them comprised under one form. The statues of the Olympian or the Capitohne Jove were sometimes decorated with the symbols of Ammon, of Osiris, and of Belus. e See Eckhel. Doct. Num. Vet. &c. Combe on Hunter's Medals, p. 122, &c. 12 INTRODUCTION. Alexander's portrait thus offering a typical representation of the Son of Ammon, was expressed on medals in perfect agreement with the numismatic customs of the Macedonian kings. Human heads had never appeared on their medals prior to the deification of Alexander*^, They contain, either the representation of some tutelar deity, or one of the various symbols by which divinities were expressed. The deified Alexander was the tutelar god of his successors ; and his effigy worn, as in Catholic countries the inha- bitants of particular cities now wear the images of their patron saints. History has proved that this custom prevailed in the time of Augustus'; and Chrysostom'' inveighs •■ See Opin. de Fauvel, Tom. IV. p. 180, de I'Arrien par Chaus,sard. But Le Blond, ibid. p. 154, mentions the heads of Syracusan kings, as seen on medals prior to the time of Alexander. ' Suetonius Casaubon. p. 28. 1. 1. T/ av TK EkTTQ* TTEj* Tciiv i'7ra}da.Tg xa* flTE^iaWToij XE^^/Ascwy^ xa* jofAicr^ara ^cc\v.ci 'AXE^av^goif lov MaxEoovoj TaPf xE^etXaiV ^^^ '^oT^ wocrJ ve^tSefffjiOvitTuy ; Aural at eT^w.'oej vifAuv^ UTvi ^01, iVcCy ^iia, ffrav^lv Ktci Bciifccrov oea-TForiKOVf tl^ "EXXijvo; ffaciT^iu^ fiKoist Toi t^n-i'Jas tSj a-unri^iat 'X"? > Chrysostonii Opera, Tom. VI. p. 610. edit. Savil. Eton. 1612. " Quid vero diceret aliquis de his, qui carminibus et ligatiiris utunlur, et de tiicumligantibus area Alexandri Macedonis nuraismata capiti vcl pedibus? Die mihi, hae ne sunt expectationes nostrje, ut, post crucem et mortem dominicam, in gentilis regis imagine spein salutis habeasf" Interpret. Ducsi, edit. Paris. 1621. The Latin interpretation of Ducaus has the word aurea instead of aerea. The word XAAKA, which he allows to be in all the manuscripts, is authority for the alteration here used. The reading is corrected at the end of the volume; and a reference to the note on the words " aurea Alexandri" leads to information of more consequence to this inquiry than verbal criticism ; as it afl()rds an historical fact, that Alexander was admitted among the number of THE Gods BY the Roman senate. " Scripserat interpres ocrea, vel anea; taiiien in Parisiensi Grom. aurea, dicuntur: omnes codd. habent ;i(;aMa. Ca'teruin coUatus hie locus cum illo Horn. xxvi. in 2 ad Cor. p. 928. declarat nou de INTRODUCTION. 13 against the practice, which prevailed in his time, of making the bronze medals of Alexander a superstitious appendage to the head and the feet; reproaching the inhabitants of Antioch for placing their hope of salvation in the image of an infidel king. The same author relates', that the Roman Senate reckoned Alexander their thirteenth god, as will further appear in the course of the work. His com- mentator, doubting the truth of this circumstance'", seems not aware that Clemens Alexandrinus had recorded the same fact above two centuries before". The custom of the Roman citizens, and of their emperors, in wearing the portrait of Alexander, is thus explained. Of all the accounts which describe this antient superstition, that which Trebellius Pollio records of the Macrian family is the most remarkable ". They had Alexander's portrait, as Alexandio ullo alio Imperatore illic agi, quam de Macedonum rege, quern A SENATU Romano relatum in numerum deorum narrat." Nota; Frontonis Ducaei in Chrysostomurn, p. 60. The same authority admits the insertion of 'X?'' ?•"" 'X*^/^'* 'f ^^^ Greek text, and habeas for habeamus in the Latin interpretation. 1 Chrysostom. in Epist. 2 ad Cor. Hum. xxvi. Tom.X. p. 624-. edit. Montfaucon. Paris. 1732. ■" " Quod autem a Senatu Romano lertius-decimus detis declaratus sit, ut ait Chrysostomus, certe non constare videtur." Ibid. " " These are they," exclaimed the indignant patriarch, " who were daring enough to convert men into deities : who reckoned as their thirteenth God Alexander the Macedonian, whom Babylon exhibited a corpse." OI'S'e yu^ di^^iirovi; ci'iTo^tovv TETcAfiwairi, TPISKAIAEKATON ' Ahi^aM^^ot Tov MaKilma, mtty^a^ayrti eEON, ts Bjt€t;?w» ij^syle ►sx^of. Clement. Alexandrin. Cohort, ad Gent. p. 77. edit. Oxon. 1715. " " Alexandrum Magnum Macedonem viri in auro et argento, mulieres in reticulis, et dextrocheriis, et in annulis, et in omni ornamentorutn genere. 14 INTRODUCTION. a talisman, in their ears, upon their hands, upon their clothes, and upon every article of external ornament, whether of their persons or their palaces. "The men," says he, speaking of that family, " had Alexander the Great, the Macedonian, wrought in gold and in silver ; the women in net-work, on their bracelets, their rings, and in all kind of ornaments; so that the garments, embroidery, and matron vests of the family, exhibit, at this day, the image of Alexander, with various elegancies. We have lately beheld Cornelius Macer, a member of the same fa- mily, who gave a supper'' in the temple of Hercules, present to the high-priest an elect rinal patera'', in the middle of which was Alexander's portrait, encircled by a represen- tation of his whole history in minute figures ; which he ordered to be carried round to all those who were his exsculptum semper habuerunt : eousque ut tunicae at limbi et penulae matronalei in familia ejus hodieque sint quae Alexandri effigiem deliciis variantibus mon- streiit. Vidimus proxime Cornelium Macrum in eadem familia virum, quum ccenam in templo Herculis daret, pateram eUctrinam, quje in medio vultum Alexandri haberet, et in circuitu omnem historiam contineret signis brevibus et minutulis, pontifici propinare; quam quidem circum fcrri ad omjies tanti illius viri cupidissimos jussit. Quod idcirco posui, quia dicuntur juvari in omni acvu sue QUI Alexandrum expressum vel auro cestitant vel argento." Trebell. Pollio, Quiet, xiii. p. 1090. edit. Hist. Rom. Script, apud H. Steph. 1568. f " Who gave a supper in the temple of Hercules."^ That is to say, a lectisternium, or feast offered to the Gods ; when couches were spread, on which their images were placed, round the altars, covered with dishes. As this feast took place in the temple of Hercules, it is very probable, from the account given of the Macriau family, that the whole ceremony was in honour of Alexander. 9 " An electrinal patera ."] Pliny describes eleclrum as a mixed metal, in which gold was united to one-fifth part of its weight of silver. Plin. Hist. Nat. Tom. n. p. 619. 1.7. edit. Harduin. Paris, 1723. INTRODUCTIOir. 15 warmest votaries. I have mentioned this, because they ARE SAID TO BE BENEFITED IN ALL THEIR ACTIONS WHO WEAR THE PORTRAIT OF ALEXANDER EXPRESSED IN GOLD OR SILVER." The symbol of the Ammonian horn could only be applied to Alexander. Ephippus of Olynthus, as cited by Athenaeus% relates the fact of his having assumed the purple and horns of Jupiter Ammon during his life; wearing them as a customary part of his dress : and Clemens Alexandrinus has a passage more applicable to their appearance on the works of artists^ The head so characterized appears on a silver medal, with his name AAEHANAPOT, and without any other inscription. Eckhel places it among the medals struck after his death'. It is extraordinary that such a representation should have passed for the portrait of Lysi- machus; for the age of that monarch, after he succeeded to a throne in the partition of the Macedonian empire, neither corresponded with the youthful countenance di- splayed upon his medals, nor with the symbol by which f«£» T>ivi Tou' Ajt.fim7* retmsc;^ xat ijTe'^^aTo^, Kat "rrop^v^ctg ^ao-t^ixri?, Tw oi^txy^ri ir,^ y.':^a.7.rii; rot- AiofTog IxvTov; Tatviovff'tt >ca* crTe'/A^a Tot/To x.at xoc/aov Tiyovvrai, xsct vTrtp TravTa X(6op. y.xt IJLa,^TVt; a^toTTiiTToj at/To to iiojjiHT^a, rov MxKi^'jvo^ *AA;|^av^^ot', TbictuTn eixovj )ta^^6;n'ic[oftEvoy. " Ideoque pro rediniiculo, et corona, et purpura regia, leoniiii capitis exuvio se redimiunt : atque hoc gestamen coronam, et ornatum, esse censent ; eoque magis, quam pretiosis lapillis et unionibus se decorari piitant. Ac testis hujus rei fide dignus est nummus Alexandri Macedonis, ejusiiiodi figura iosignitus." — Constantin. Porphyrog. de Tiiemat. lib. ii. tliema ii. pp. S5, 86. edit. Elzevir. 1617. 20 INTRODUCTION. bust, found at Tivoli, near Rome, to which, on the authority of Mengs, he gives the preference s. It has the following Greek inscription, aaehanapds cpiAinnnr make in characters coeval with the time of Alexander, if the authority cited by Carlo Fea be unquestionable*' ; which may admit dispute, as Montfaucon has proved that the circular Omicron was anterior to the character here used'. But since in this figure we recognize none of those traits by which historians have characterized the portrait of Alexander, it will be admitted, either that the artist failed in his inten- tion, or that Alexander's name has been applied to a bust of some other person. And the latter occurs so frequently, that it offers the most probable conjecture. Le Blond did not consider the Tivoli marble as a genuine portrait of Alexander''. It is most likely that the portraits we have of him were executed after his death, from some of the few originals he sufl'ered to be made. This opinion is supported by the authority of Eckhel '. A very remarkable t See Note (') to Winkelmann's llisloire de I'Art, &c. Tom. II. p. 305. and PI. 8. edit. Paris. An. 2. de la Republique. •• Chron. et Ciit. Hist. &c. Pars I. Tom. I. Proleg. I. § 62. p. 131. § 101-. p. 220. ' Montfaucon. Paleographia, p. 336. — in proof of which see pp. 134, 135, for an In.5cription coeval with the Peloponncsian war, erected 450 years before the birth of Christ. The square Omicron, it is true, appears upon medals of Amyntas; which numismatists have believed to belong to Aniyntas the First, king of Maccdon; because the characters on the medals of Amyntas the Second have a diHi-reiit form. Ibid. p. 131. '' Opin. de Le Blond, Tom. IV. p. 160, de I'Arricn par Chaussard. ' " Potius tenendum videtur, non exstarc certum Alexandri numum ejus effigie insignem, qui illius adhuc vivi a.'tule signatus sit." Doctrina Num. Vet. Pars I. Vol. II. p. 97. INTRODUCTION. 21 edict was issued by Alexander, granting only to Apelles the privilege of painting him, to Lysippus that of re- presenting him in bronze statues, and to Pyrgo teles that of engraving his iniaige upon gems. One of those por- traits, by Apelles, existed in the time of Augustus; and was placed, by his order, in the most conspicuous part of the forum at Rome "". Apuleius" attributes to this circumstance the high degree of perfection by which all the represen- tations of him are characterized : for the artists, fearful of exciting the displeasure of Alexander, laboured, with the most scrupulous exactness, to preserve the resemblance which had once been sanctioned by his approbation ; giving to aU their portraits " the same martial vigour, the same loftiness of soul, the same freshness of youth, the same gracefulness of countenance." In every inquiry of this nature, it is the intention of the author to conclude his observ'ations where his Testimonies end ; obtruding no opinion of his own, unless supported "" Plin. Hist. Nat. lib. xxxv. c. 10. " The passage is too interesting to be omitted. That author only differs from Pliny in naming PolycUtes instead of Lysippus. " Sed in primis Alexandri illud prfficlarum, quod imas,inem suain, ato certior posteris proderetur, noluit a multis artificibus vulgo coiitaminari : sed edixit universe orbi suo, ne quis effigiem regis temere assimularet, are, colore, calamine : quin ipse solus earn Polt/cleCus are duceret. solus ApelUs coloribus deliniaret, solus Pyrgoteles calamine excuderet. Prattr hos treis multo nobilissimos in suis artificiis, si quis uspiam reperiretur alius saiictissimi imagini regis manus admolitus, baud secus in cum quam in sacrilegum vindicaturus. Eo igitur omnium metu factum, solus Alexander ut ubicjue imaginum summus esset: utique omnibus statuis et tabellis et toreumatis idem vigor aceurimi bellatoris, idem ingenium maximi honoris, EADEM FORMA VIRIDIS JUVE.NT.E, EAUI.M GRATIA RELICIN^E FRONTIS CERNERETUR." Apuleii Flondoru:n, lib. i. p. 8. edit. ap. S. a Porta, Lugd. 1.587. 22 INTRODUCTION. by historical evidence. With respect to the Tomb of Alexander, the circumstances are collected which appear to establish the pretensions of an antient monument to the title it has obtained ; and this duty fulfilled, it remains with the Public to pronounce that judgement which they alone have a right to give. " The guardians of the most holy relics," says an historian", speaking of another sin- gular fragment of antiquity, " would rejoice if they were able to produce such a chain of evidence as may be alledged upon this occasion." Yet even that evidence may be disputed, if tradition, supported by histor}% be inadequate to the end proposed. " Gibbon. Decline and Fall of the Roman Empire, Vol. II. Chap. 17. Note (<«). Jesus College, Cambridge, June 20, 1804. V,A. OAHEF '0 0EOX From ;> .si^^•'(•l• l<'lr:i(h-.-H'hiii of III l!i«- jjox.session (»!' the Author 1/.. 4. .)fc:,^. MI.U. c z.^. /: 4,.-/^' . /^;- . '<^. • ^- ■ ^^rny TESTIMONIES RESPECTING THE TOMB OF ALEXANDER. X HE Gentlemen of the British Museum, during the last year, have been amused or perplexed by various discussions respecting the Alexandrian Sarcophagus. They have w^itnessed the curiosity which its present appellation has excited. They w^ill also recollect, that, for some time after its arrival with the other Egyptian antiquities, no information was given respecting its history further than what related to its capture at Alexandria. No inquiry had been made respecting the origin of any of those monuments ; nor had the subject received illus- tration by a knowledge of the motives which induced the French army to take possession of them, and to use such efibrts in retaining them, as, in moments of privation and defeat, and during the pressure of an actual famine, protracted the capitulation, by which their 24 TESTIMONIES RESPECTING sufferings were to end. The Rosetta Stone may afford a single exception to this observation. The secret of its being in their hands having already escaped % its im- portance, in a literary view, was disclosed by a sight of the stone itself. But with regard to the others, when all their exertions to place them beyond the reach, or to conceal them from the view, of the English army had failed of effect, they avoided making know^n the knowledge they had obtained of them''. This of course contributed to the obscurity in which their history is involved. They were placed in the open court of the British Museum, and considered as curious but unim- portant monuments of Egyptian art, glorious to the nation as trophies of its valour, but whose dark and mystic legends, impervious to modern inquiry, excited despair ' rather than hope of explanation. If these were the circumstances under which they at first arrived in England, the case was somewhat different in the country whence they came. The inhabitants of Egypt, afflicted and insulted by every violation of justice and humanity, were not likely to remain the patient depositaries of their enemies' secrets, when their power of oppression was no more. The anxiety betrayed to ' An account of it appeared in the Courkr dc I'E'^yple, printed at Cairo, soon after the stone was discovered. •> A remarkable instance of this appears in tlic account Denon has published, who doubtless had his reawns tor the reserve he has shown respecting the antiquities which fell into our hands. THE TOMB OF ALEXANDER. 25 prevent those antiquities from falling into our hands had not escaped their notice. They were moreover in many instances acquainted with their nature, and the interest they were likely to excite. They called to mind the painful labours they had either endured or witnessed, when compelled to work as slaves at their removal. The traditionary or historical evidence concerning them ^^'as either familiar to them as natives, or had been ostentatiously displayed to them by their tyrannical task-masters. At an early period after the invasion of Egypt by the French, Denon and Dolomieux, as related by the former % were employed in the exaniination of the antiquities of Alexandria. Among other objects of curiosity, a small temple, containing, according to the account given by the Arabs at this hour, the tomb of Iscander'', the founder OF the city, was shewn to them in the mosque of St. Athanasius. The gratification afforded in viewing it was heightened by the recollection that hitherto Maho- metans alone had been permitted to enter the sacred inclosure. Leo Afi'icanus ^ had given a history of this Tomb = Voyage en Egypte, Tom. I. p. 32. ^ The mode of writing this name is frequently varied. Some of the Oriental Dictionaries make its orthography Secander; others Scander. Richaiuson {Dic- tionary, Vol.11, p. 1032) makes it Iscander, which is also the manner in which Sale writes it in his Translation of the Koran. See Vol. II. p. 121-. Note (f). They are all attempts to imitate the Arabic pronunciation of the same word, Alexander. The Arabs considering Al as an article, omit it ; on which account the name becomes Exandir, and, in their pronunciation, Escander. D'llerbelot 4 ~^X .;. $■ ? K 5 ?N ^ ■^ \ < ;^ ^^ s ^' ^-' |; ^\ >^ <^ \ I ,C^^ :■ W?^ ^. •\ ^4^ \ X X ~ X I THE TOMB OF Ai-EXANDEU. 29 Other vicissitudes awaited this remarkable monument. A British army came to give lite and liberty to the oppressed inhabitants of Egypt; and the Tomb of the greatest Conqueror the world ever knew devolved, by right of conquest, to their victorious arms. Had it been conveyed to the metropolis of France, instead of the silence which is now so cautiously obser\^ed respecting it, Europe would have been told, that an hieroglyphic inscription having recorded the actions of a Ptolemy', the Alexandrian Sarcophagus, in the same language, might also relate the expeditions, the conquests, and the glories of Alexander. A prodigious temple would have been erected in the midst of Paris ; where, to complete the mockery of Buonaparte's imitation of the son of Philip, the same Tomb that had once inclosed the body of that hero would have been reserved for the bones of his mimic. It remains now for me to introduce a narrative of the means by which I had the good fortune to discover it in their hands, and of making it known to the Commander in Chief; who was pleased to honour me with a parti- cular commission respecting it during the capitulation of Alexandria : and, afterwards, to shew, that the uniform tradition of the inhabitants of the country, supported by historical evidence, clearly proves this interesting monument to be the Tomb of Alexander the Great. ' Inscription on tiie Rosetta Stone, in honour of Ptolemy Epiphanes, written in the hieroglyphic character subsequent to the time of Alexander the Great. 30 TESTIMONIES RESPECTING Lord Hutchinson had kindly furnished me with letters of recommendation to different persons in Cairo, soon after his return from the capture of that place. Lord Keith had also rendered me the same service. By their means I became acquainted, among others, with Signor Rosetti, the Imperial consul, a gentleman long known to persons visiting Egypt, for his literary as well as political talents, Mr. Hammer, a celebrated Oriental scholar, lodged also in his house; so that in the society of those intelligent and obliging companions I had the most favourable opportunities of obtaining information"". In the course of my inquiries I'especting the Rosetta Stone, wiiich I was very anxious to have included among the articles to be surrendered, and of which, at that time, w^e had obtained but a faint and imperfect history, it v. as made known to me, that another stone, of much larger dimensions, was in the possession of the French, guarded with the greatest secresy, and concerning which they " The satisfaction of obtaining a complete manuscript copy of the whole of "the Arabian Nights," containing 172 Tales, divided into "one thousand and one Nights," and of ascertaining the truth of the account given by Bruce of his travels to the sources of the Nile, may be numbered among the advantages derived from the assistance I met with in CaVro. An Abyssinian Dean, a negro, one of the persons emi)loyed in the propagation of Christianity in the countries described by Bruce, happened at that time to be in the city. A copy of Bruce's Travels was obtained from General Baird, then encamped with the Indian army in the Isle of Raouda, near DJiza. After a long and careful examination of this Abyssinian, relative to the most important points in those Travels, he bore testimony to their general accuracy: as a further confirmation of which. General Baird spoke in the highest terms of his account of the Red Sea, and of the advantages the Indian army derived from his charts and observations. THE TOMB OF ALEXANDER. 31 entertained the most lively apprehensions ; deeming it even of more importance than the stone found at Rosetta. The persons who gave me this information, and whose names it certainly would not be prudent to make known, while there is even a chance of their receiving another visit from the French, further added, that this stone, \a hich they described to be of astonishing size, and a beautiful green colour, was somewhere con- cealed in Alexandria. With this intelligence I set out from Cairo, for the British camp, — at that time stationed on the heights they had retained after the action of the twenty-first of March, 1801; and took the earliest opportunity of seeing the Commander in Chief. The distance was great, and the capitulation daily expected to take place. It is to the situation of Alexandria and Cairo, with respect to each other, that the want of precision must be attributed which appears in the account given of this monument in the latter city. One object alone delayed my passage. INIr. Hammer accompanied me in the vovage down the Nile. We entertained very sanguine hopes of being able to discover the ruins, and thereby determine the site of the city of Sais; and were ultimately successful. Those ruins had escaped the researches of the French, during all their residence in Egypt". A full description of them " Denon takes no notice of them. I mentioned them afterwards (o the Members of the Institute, in Alexandria; but thej' had neither visited the place. 32 TESTIMONIES RESPECTING now would be unseasonable : it will enter with more propriety into a future publication, if I have ever reason to believe that it will interest the public. It is therefore only necessary to add, that having been informed by some Arabs, inhabiting the Delta, of ruins precisely on the spot marked by D'Anville as the situation of Sais, we stopped to examine them. The name of the place has experienced little alteration since the time of Herodotus. It is now called Sel Hajar, or Se al Hajar, the antient Sd/'s; and is situated on the eastern shore of the Rosetta branch of the Nile, to the south of llalimameh ; near the place where a canal, passing across the Delta, joins the waters of this branch of the river with that of Damiata. The same canal existed in antient times. Here we landed, and, about half a mile from the shore, found the Arab peasants employed in sifting soil, among the remains of buildings of great antiquity. The earth was covered with fragments of antient potteiy". Beyond this place appeared the founda- tion of a vast edifice, forming a quadrangular inclosure, in nor heard of the ruins. Mr. Bryant, whose (llscornnient and dihgence suffered no information to escape him that might contribute to the establishment of truth, cites the Travels of two Dutchmen, Egraont and Ileyman, (See Bryant on tlie Situation of Sortn, 0!)servat. p. 312) in ascertaining the position of Sa/i. It was therefore with surprize and satisfaction, after my return home, and after these Testimonies were written, I found the same place described by those travellers as the site of the ruins of SaYs; and their opinion confirmed by the learning and authority of Mr. Brvaut. In yielding to them the honour of the original discovery, m')re complete evidence is obtained concerning the real history of those ruins. ° An infallible criterion of the site of antient cities, in all the countries bordering on the Mediterranean, the Archipelago, and the Black Sea. THE TOMB OF ALEXANDER. 33 the area of which was a high mound of earth supporting the ruins of some building ; the whole corresponding very accurately with the account given of Sais by Herodotus p. According to the common Eastern custom, a village and a mosque had been constructed in the midst of the ruins "i; and the beautiful remains of the temple of Minerva, sta- tues of the stone called green basaltes', of highly- wrought Egyptian sculpture, broken and defaced, had been stuck in the walls, pavement, and steps of the mosque. Some of these, together with curious small idols, covered likewise with hieroglyphics, I fortunately succeeded in bringing away; and they are now in the vestibule of the Public Library of the University. The peasants, who are constantly sifting among the ruins, whether with a view to make a sale of what they find, or to procure soil for their grounds, I am not aware, have doubtless since discovered many valuable antiquities. It would therefore be a proper object of inquiry for any future traveller ; and if nothing of that kind be obtained to reward his labours, his curiosity will meet with ample gratification in a view of the place. P Herodot. lib. ii. c. 170— 175. ^ The village of Se'l Hajar is nearer the river than the inclosure I have mentioned. ■■ This beautiful stone is a variety of the saxum Irapczium of Linnaeus. How it obtained the appellation of green basaltes is not so easily determined. It is the roclie corncenne of the Abbe Hauy (Traite de Min. Tom. IV. p. 434). Wiiikelmaun calls it bdsalte vcrduirc, and saj-s " Les artistes .Esj/ptieiis et Grecs xe sont cffovcis .V I'ani de travuiller cette picrre." [CEuwcs de Winkel. Tom. I. p. 168.) It lias long been considered as one of the hardest materials of antient sculpture. 34 TESTIMONIES RESPECTING The Nile had now attained such an elevation, that a passage was open by water from Cairo to the pyramids'. Rushing into all the new, and many of the old canals, it occupied the area of the antient temple of Minerva; forming, within its inclosure, a kind of lake round the circular mound, in the middle of the area'. In such a manner the lake was formed on which the antient Egyp- tians celebrated at Sais their nocturnal mysteries". Amidst the ruins of this temple, and in the neighbourhood, the present inhabitants find the antiquities I have noticed. When it is considered the Greeks and Romans, in all the ages that have succeeded the remote period in which this city flourished, were continually draining Egypt of every beautiful work of antient art; that the villa of Hadrian alone, from the account of its Egyptian orna- ments ", seems to have been capable of containing whatever = It reached even to the base of the high mound or platform on which they were constructed. Several officers, both of the Indian and English armies, together with Mr. Hamilton and Mr. Hammer, accompanied us in a boat during our visit to the pyramids. ' Herodotus relates, that when the Egyptians at SaVs strangled Apries, they buried him in the tomb of his ancestors ; which, says the historian, " stands in the temple of Minerva, near the carnaculum, on the left hand as you enter. Herodot. Euterpe, lib. ii. c. 109. » The solemnities of Minerva at Sais were reckoned to hold the third rank in importance among all the festivals of Eg>-pt. Ibid. c. 59. They were probably celebrated at the time the Nile had attained its height, as some remains of a similar festival may be observed at Cairo, in a lake of the same nature, at that time. * The villa of Hadrian, atTivoli near Rome, was adorned with all the Grecian and Egyptian sculpture brought by that emperor to Italy. When 1 saw it in the THE TOMB OF ALEXANDER. 35 Sa'is had possessed ; and that the collections in modem Rome, and all over the polished world, are filled with monuments of Egyptian sculpture ; it is indeed extraordi- naiy that they should still be found in such abundance. The consideration of this circumstance affords ideas of the magnificence of that once celebrated country ; and the reader, who can scarce credit the liistorian when he mentions her twenty thousand cities >', finds, in the con- templation, a pleasing confirmation of his truth. Amasis had constructed at Sais, in honour of Minerva, a propylaum which in magnitude and grandeur surpassed every thing before seen, of such prodigious size Avere tlie stones employed in the building and its foundation. Herodotus, enumerating the decorations given by Amasis to this edifice, mentions very remarkable statues, under the appellation of anJrosphinges^. His commentators, and among others year ITQ-i, it appeared more like the ruin of a citj- than of a villa. The remains of it cover an extent of fen Itahan miles {Winkelmann, Tom. II. p. 456). It contained two theatres, besides numerous temples, baths, mosaics, &c. In this vast depository of taste Hadrian concentrated all he had collected in his travels over the empire, and the numerous contributions from Greece, Egypt, and diflerent parts of Asia. He erected temples to the deities of all nations, and celebrated the rites of all known religions. The priests of each were dressed in the manner peculiar to their country, and all the attendants wore their appropriate habils. Thus decorated, it presented an epitome of all his travels. Caracaila afterwards stripped it to adorn his baths at Rome, and it is supposed that many of the finest statues with which we are acquainted belonged originally to this collection. >' Herodot. lib. ii. c. 177. * Kai Tot/To fAs, U SaV t>) A6»)»«i)) •tr^o'zvhzia, iuiifxccaia ot i^irro'.viai, ^t)>^M 'izivrccq fiut' TBTO is, xoy.so-ira; unyj.Xn: r.xi ANAP02>/ c>/^^n€ < A'///r c.^ ■7fr?7 X' /A^ . /(•??! /' - THE TOMB OF ALEXANDER. 41 True indeed are the words of Denon before cited ; " Quil pent Stre regarde comme un des morceaux les plus pr6cieux de ra7ifiquite:'' and strictly does the appearance of it correspond with the description given by Diodorus of the shrine constructed for the body of Alexander. This surprizing Sarcophagus is one entire block of green Eg}^ptian breccia^. There is not perhaps in the world another of such magnitude''. We are not acquainted with the name which the antients gave to this beautifiil 8 The following extract from Winkelmann, sur la hrcc/ic d'Egypte, Tom. I. p. 184, is of importance, as it describes a substance little known, and proves the extreme rarity of this kind of stone; at the same time, the concluding ])art of it so strongly expresses the beauty of the Sarcophagus, that, if the author had seen it, he could not have been more accurately descriptive. " La breche, en Italien breccia, est fort remarquable, QuorQu'iL ne nous ueste DE CETTE PIERRE QUE LE SEUL TORSE d'une STATUE. La breche est compose de diflerentes especes de granit, et entre autres de parties de porphyre de deux couleurs: c'est ce qui me porte a croire que L'Egypte est son pays natal. Cette pierre est comprise en Italic sous le terrae generique de breche, breccia; terme dont ni la Crusca, ni le compilateur Florentin Baldinucci, ne nous disent point I'origine. Nous remarquerons que la bieche consiste en plusieurs fragmens brises d'autres pierres; el voila, selou I'observation judicieuse de Menage, le principe de sa denomination, que ce savant derive du mot Alltmand brechcn, briser. Or, comme les pierres d'Egypte se destinguent specialement dans la forma- tion de cette breche, j'ai cru qu'il falloit lui donner le nom de breche d'Egt/pie. Le vert est la couleur domiuante de cette pierre; couleur dans laquelle on remarque des degres et des nuances intinies; de sorte que je suis persuade que j.amais PEiNTRE NI teinturier n'en A PRODUiT DE PAUEiLLES : le melange de ces couleurs DOIT PAROiTRE MERVEiLLEUx (agreeing exactly with the words of Diodorus respect- ing the Tomb) nux yeux des observateurs attentifs des productions de la nature." Such is the description which the most eminent connoisseur in the fine art.s has given us of this stone. The more scientific detail of the mineralogist ofil-rs in a few words its analysis. It is composed of various fragments of jasper, hornstone, and schistus, agglutinated in a green aUiniinous rock. See Professor Hailstone's Letter to the Author, in the Appendi.x. ^ See the dimensions in the third Plate. f 42 TESTIMONIES RESPECTING production of the Egyptian quarries. When their historians mention, that, from one entire emerald, columns and statues were constructed of a size that contradicts all our know- ledge of the mineral kingdom', the stone thus named has been sometimes supposed the green fluor. But none of the varieties of this substance are found in Egj^t ; and from the nature of their formation, as stalactites, they are not likely to appear any where in very large masses. From a frequent view of the materials used by antient artists, and particularly those of Egypt, the country to which reference has been made for these pretended emeralds, I am disposed to believe it was the green breccia. The antients used this substance only in their most sacred and sumptuous works ; and the remains of it are extremely rare. In the whole city of Constantinople, adorned as it \\'as by the munificence of its emperors, only two columns are found of this stone. They support a part of the seraglio, tacing the sea, among several other columns of the beautiful green marble of Laconia**, called by the Italians verde antico. I do not recollect it among the ■ Such was the coUimn in the temple of Hercules at Tyre (Herodot. lib. ii. c. 44) ; the emerald sent from Babylon to a king of Egypt; those in the obelisk of Jtipiter (Theophrast. in libro de Lapide, p. 256) ; and the colossal statue of Serapis in the Labyrinth of Egypt (Plin. Hist. Nat. lib. xxxvii. c. 5) ; &c. &c. * " Green marble of Luconia."] I have, for the first time, ventured to assign to this sort of marble its native land; and was accidentally kd to the discovery by reading a note in Gibbon's History subjoined to his description of the church of St. Sophia at Constantinople (See Vol. IV. p. 9+). The Historian, who had not ocular evidence of the materials employed in the building, was not aware, that, in enumerating the diilerent marbles employed to adorn this edifice, lie clearly THE TOMB OF ALEXANDER. 43 ruins of Greece, nor in any collection of the antiquities of Rome, either in that city ' or any other part of Europe. We have thus a proof that the stone used in this Sar- cophagus was of a rarity and price equal to that of the most precious materials of ancient art"". The expence of working it could be undertaken only by sovereigns, who might procure, among the renowned artists of those times, talents and perseverance adequate to the achievement of such a surprizing work. In these days, the substance itself, and the process by which it was wrought, being unknown, a notion of supernatural agency is excited in unenlightened minds"; while the refined part of mankind express their astonish- polnts out the long-lost quarries of the verde antico. He cites a Latin Poem of Paul Silentiarius ; \\ ho, in a catalogue of the marbles, mentions, among others, the green marble of Laconia. As the only green marble which appears in St. Sophia is the vcrde mitico, we may derive from this circumstance satisfactory indication of the country in which it was found. ' Professor Wad, of Copenhagen, has given a description of the Egyptian breccia in the Fossilia Egj/ptiaca, taken from Egyptian monuments, in the collection of Cardinal Borgia, at Veletri. He there states, that monuments of such materials were seen in the Villa Albani; adding to his description of the stone, " Ex hoc pulcherrimo saxo, vulgo, breccia d'Egitto, quod politum summi nitoris est, egregia spectantur monumenta in villa Albani." It is uncertain whether the Professor describes the stone called terde nntico, or that kind of green breccia to which I allude, and which is infinitely more rare. ■" Instances have occurred in our own times of sovereigns who appropriated to their own use extraordinary products of the mineral kingdom. The late Empress of Russia collected that beautiful substance called the Amazonian stone, or green Siberian feldspar; which, since her death, has found its way into the other cabinets of Europe. . " The inhabitants both of Greece and Egypt attribute the prodigious works they behold to the agency of supernatural beings. More enlightened nations aflect to ridicule the simplicity of their minds; yet it may be true that the combined talents of all the artists in Europe, stimulated by the patronage of all its sovereigns, could not equal the Tomb of Alexander. 44 TESTIMONIES RESPECTING > ment. If, at any period in the history of the antient world, a work of this nature particularly corresponded with the genius of the age and the wishes of the people, it must have been at that important crisis, vs'hen the body OF THE DEIFIED ALEXANDER "WAS RECEIVED BY PtoLEMY, to be ENSHRINED AS THE SON OF AMMOJf, BY THE PRIESTS OF Egypt. That the constioiction of the Tomb would demand every thing admirable in materials and in workmanship, cannot be disputed ; but upon this subject we have sufficient proof from the testimony of antient historians. Diodorus, whose description of the funeral pomp seems to convey an adequate idea of the magnifi- cence with which it was celebrated, represents it°, " in magnitude and workmanship, worthy the greatness and glory of Alexander." Death of Plutarch, speaking of Alexander's illness, relates p, that Alexander, 323 B. c. before his death, on the twenty-sixth day of the Macedonian month Daesius, Python and Seleucus sent to the temple of Serapis, to demand of the God, if they should bring the king to the temple. The answer forbad his removal ; and on the twenty-eighth day of the same month, towards evening, he expired''. For many days, owing to the ** KaT£(7Ji£I/a<7£»' OVV TEjOtE^O? KCCTO, TO ^£y£0O^ xai XCCTO. Tr,V Ha-TUffKiVYiy 7^5 A^E|al'O^Oy db'I'JJf k'|i(j». " Quapropter delubrum, cum magnitudine, turn structura, majestate et gloria Alcxandri dlgnum, illi fecit." Lib. xviii. c. 28. f Plutarch, in Vit. Alexand. Vol. IV. p. 98. edit. Lend. 1723. 1 Ciironologists, though not perfectly agreed as to the precise period of his dfcea.se, generally suppose it to have happened on the evening of the 22d of May, a23 years before the birth of Christ. See Vincent's Nearchus, p. 487. THE TOMB OF ALEX.\NDER. 45 disputes among his generals, the body remained in Babylon, neglected and exposed. It was afterwards embalmed by Egyptians and Chald^eans ; but its removal was delayed during two years, o\\4ng in some degree to the quarrels which arose among his successors, respecting the place of his interment ; and still more to the immense preparations which were made for the solemnity. A superstitious notion prevailed, that whatsoever country possessed his body, it should flourish most. On this account Perdiccas would have sent it to the sepulchres of the Macedonian kings. For the same reason, as will appear in the sequel, Ptolemy arrested it in its passage to the Oasis, and conveyed it to Alexandria. It will be necessary to examine with particular atten- tion the account given of the deification of Alexander, and the means used to preserve his body ; as the notion of a gold and glass coffin has involved the history of his interment in some error, by being confounded with the Sarcophagus, which Ptolemy, according to the custom both of Greeks and Egyptians, prepared for its reception. The forms of Greek and Egyptian sepulchres, when constructed for eminent persons, were distinguished by little variety. Wherever traces of their mode of sepulture appear, whether in the pyramids of Eg}^pt, among the chambers excavated in the rocks of Syria and Asia Minor, in Cyprus, the Isles and Continent of Greece, or in the remote territory of those colonies whose 46 TESTIMONIES RESPECTING tumuli dignify the desolate plains of Tartan', the sarco- phagus invariably appears. An immense tomb, hewn out of a single stone, covered by a slab of almost equal dimen- sions, inclosed the body'; and v^-as afterwards placed either in a pyramid, or beneath those prodigious mounds which precede even the pyramids in antiquity^; or in caves and subterranean repositories, which have since borne the name of catacombs. The body so inclosed was sometimes swathed in bandages of linen, covered by a case of \\'ood or metal, sculptured, or moulded, according to its features and form. ' In such tombs no attention was paid either, to the shape or size of the body. They contained, with the deceased, his armour and weapons; also vessels of metal or earthenware. The armour of Alexander was thus kept, with his body, in the Sarcophagus; as appears by that passage of Dio Cassius (lib. lix. c. 17.), in which it is related, that Caligula wore the breast-plate of Alexander, which he had taken from his Tomb. The most remarkable sarcophagi of this kind are now to be seen among the ruins of the antient city of Telmessus, in the Gulph of Glaucus, in Asia Minor; some of which, situated upon the summits of high rocks, are still perfect')' entire. ' There is scarcely a part of the habitable globe in which these sepulchral heaps are not found. I have seen them in all Europe, in Asia, from the Icy Sea to Mount Caucasus, over all the south of Russia, Kuban Tartary, Asia Minor, Syria, Palestine, Egypt, and part of Africa. A superstitious custom in the northern nations, of casting a stone on them, prevents any appearance of their diminution ; and this practice, according to Shaw, prevails in Barbar}', in the Holy Land, and in Arabia. (See Shaw's Travels, Pref. p. 10.) But that author is mistaken, in supposing those heaps erected only over the bodies of murdered persons. Nations the most remote are in this respect actuated bv the same feelings. The lliglilaiulers in Scotland, and the inhabitants of the Hebrides, bring stones from very distant places to cast on their cairns; and it is a saying, expressive of kindness, among them, " I will cast a stone upon thy cairn." Shaw was led to his opinion by passages in the Scriptures, which mention heaps of .stone raised over Achan the .son of Zerah (Josh. vii. 26.), over the king of Ai (Josh. viii. 26.), and over Absalom (2 Sam. xviii. 17.) who were all put to death. It is impossible to discuss this subject fully THE TOMB OF ALEXANDER. 47 This mode of interment belonged to persons of the highest rank'. It has been falsely supposed that mummies are common in Egypt : they are, on the contrary, extremely rare ; and seem only to have contained the relics of those persons who, being kings or priests while they lived, became deities or saints after their death. The sacred character, and the symbols, prove the veneration in which they were held. Contrary to the usual practice of the antients in deifying their heroes, they admitted the apotheosis of Alexander during his life. His successors, in this respect, imitated his example from motives of policy as well as ostentation. We find the young prince Ptolemy Epiphanes acknowledged as a God by the priests and inhabitants of Egypt". The answer of the oracle, at the temple of Jupiter Ammon ", laid the foundation of this encroachment upon the monstrous form of the Pagan theology : and what is extraordinary, in a note. A dissertation on it is one of the desiderata wanting to illus- trate antient history. They appear to present the most antient mode of burial, and to be anterior to the pyramids, as having a less artificial form : and perhaps some proof of this may be derived from the appearance of one of the pyramids of Saccara in Upper Egypt, the stones of which, being farther advanced in decomposition than those of DJiza, prove that they were erected at an earlier period ; as they are exposed to the same atmosphere, and at no great distance from the latter. This pyramid preserves almost the simplicity of the primaeval conic mound, and shows only an approach to the more artificial structure of others. • " So Joseph died ; and they eiiibalitied him, and he was put in a coffin, m Egypt." Gen. chap. l. ver. 2tj. " See the Inscription on the Rosctta Stone. » Plutarch, in Vit. .Vtex. Vol. IV. p. 40. edit. Lond 17'23. 4a TESTIMONIES RESPECTING in a distant age, when no inducement of fear or adulation could operate, a sovereign of the world, Augustus, came to do homage at the sepulchre >'. After his return from the Oasis, Alexander, in his edicts, took the title of the Son of Ammon ; and, notwithstanding the noble remonstrance of Callisthenes, caused his subjects to worship him as a God^. We are thus in possession of facts of great importance to our present inquiry. Alexander was deified ; and worshipped, not as one of the Gods of Greece, but of Egypt; and after his death, as we shall soon prove, his consecrated relics reposed, with the holy Apis and the most sacred divinities of that country, in a sanctuary under the guardianship of Egyptian Priests. It is neces- sary to lay particular stress on this circumstance ; because it has been asked. Why the Tomb of Alexander is covered with hieroglyphics, instead of having a Greek inscription ? Perhaps the reply to this question is already anticipated. With the latter, it could not pretend to be the Tomb of Alexander. For if the tomb of an Egyptian God should exhibit the letters of the Greek alphabet, instead of an inscription EN 'lEPOlS rPAMMAllN *, it would thereby contradict all our knowledge of history and of antient Egypt. Lucian expressly alludes to the rank he held among Egyptian deities, in the dialogue between Diogenes '' Sueton. in Augusto, c. 18. ^ Arrian, lib. iv. c. 4. * See the Inscription on the Rosetta Stone. THE TOMB OF ALEXANDER. 49 and Alexander''. In that dialogue Alexander relates, that Ptolemy had promised to convey his body into Egypt, where he should be buried, and become one of the GODS of the country. To which Diogenes replies, " Am I to refrain from laughter at a folly which thou hast not abandoned even in hell ; and at thy pretensions to play the part of Anubis and of Osiris?" We have here sufficient proof of the indispensable necessity of the hieroglyphic characters ; and with these facts in contem- plation, we shall be convinced of the great absurdity of expecting a Greek inscription on the Tomb of Alexander. The characters of the Greek alphabet were not considered sacred by Egyptian priests. " They were adverse to the customs of Greece, and, indeed, to those of all other nations'^." The difference between their religious opinions and those of the Greeks, and the estimation in which the latter were held by Egjptian priests, is strongly marked by another passage in the same author; where it is related, that the heads of sacrificed animals, covered with impre- cations, were cast into the river, unless " some Greeks could he found to purchase them'^y And the historian adds, that they implored their gods to avert all calamities from their coimtr} , and cause them to fall on those heads. Mahomet's •> Liician. Vol. I. p. 2:)0. edit. Anistelod. Blaeu. ^ ^XKfiVixotffi ot to{A.ciiotc7t (pivynv(7i ^^cia^cti' To oe a-vf^Txv u'ireTv^ ff/no a^Xwv ^YtSxiJLa. finJafiiv au&^uiru)! »i)/i«ion7i. " Gracanicis institutes uti recusant, et, ut scnul tlicani, nnllorum hominuni aliorum institutis uti volunt." Hi*rodot. lib. ii. c.Qi. '' Jbiil. lib. ii. c. 39. 50 TESTIMONIES RESPECTING disciples, in their bitterest fanaticism, have not expressed more disdainful intolerance for the followers of Christ. With such sentiments, and under the impression of such prejudices, it is impossible to believe a Greek inscription would have been placed on a consecrated shrine, inclosing the incorruptible body of an Eg}'ptian God. Having thus proved the nature of Alexander's deification, the next subject of consideration relates to the means used by Arid^us to preserve the body ; not only from corruption, by the process of embalming, but also from external injury, by a covering of some metal least liable to alteration. For this purpose he selected gold ; not only because that metal may be exposed without being corroded, but also because, from its precious nature, it was more worthy the sacred relic it inclosed. Diodorus Siculus has given us a particular account of this gold covering ; and, as many antient customs exist unaltered, though their origin may frequently escape observation, we find the mode of pre- serving the bodies of saints in Catholic countries exactly what it was among the Pagans above two thousand } ears ago. The head of St. Januarius, at Naples, presented till lately" the sort of covering used by Aridaeus for the body of Alexander; and the crystal case of St. Boromceo, at Milan, the substitute used to supply its loss, when the gold was exchanged for glass. The covering of gold was ' It is said to have disappeared since the French were in possession of Naples. THE TOMB OF ALEXANDER. 51 a sort of chase work, exactly adapted to the features, and so well fitted to the skin, that the form of the body inclosed, and even the expression of the countenance, were accurately preserved. This is so clearly stated by the his- torian, and at the same time so consistent with the mode of preserving relics in all ages, that it is wonderful it should at last be misunderstood, and obtain the erroneous appellation of a gold coffin. The words in the original are^, X^vd'oZv (r(pv^viXot,Tov u^f^o^ov, which signify golden chase tvork, wrought with a hammer, and fitted to the skin ; but in no instance that sort of covering implied by the word coffin. How much the antients excelled in this sort of chase ivorh, may be proved by the exquisite bas-relief found by Mr. Hawkins in Epirus. The practice of wrapping the dead in sheets of gold is strictly Oriental. Among the sepulchres discovered on the banks of the Volga, the Tobol, the Irtish, and the Ob, carcases are found wrapped in thin plates of golds. Sometimes they are placed between sheets of the purest gold, extending from the head to the feet : and such a quantity of this metal has been discovered in those Eastern tumuli, that the borderers upon the Siberian and the Tartarian deserts have for many years been induced to dig for the treasure they contain ''. Tn one sepulchre ' XI^Ztoi jti£v yi^ rZ aufixti xaT£j-<;vx:^6v XPY^OYN S^YPHAATON 'APMOZON'. " Principio auteni cadaveri loculus mallei iliictuni ila fabricatus erat." Diodoriis Siculus, lib. xviii. c. 26. 8 Archpeologia, Vol. VII. p. 22+. Tonke's Account of the Buiial Places of the Antient Tartars. ^ ll)id. Vol. II. p. 223. 52 TESTIMONIES RESPECTING of Siberia, opened by order of the Russian government, beneath a high mound of earth, no less than forty pounds weight of fine gold was found in four sheets, covering two bodies'. Some years ago there were persons in Siberia who subsisted entirely upon the spoils they had obtained by ransacking tombs. The custom was to associate in large companies, and to search for sepulchres, as they do now for sables''. Many tumuli are also found in the country near the Tanais, and in the territory towards the Maeotis ' ; and these have been exposed to similar depredations. In opening them, gold is found, either in thin plates fitted to the bodies, or in sheets wrapped over them, or in the form of vessels, bracelets, and external ornaments. This sort of covering gave rise to the erroneous notion of Alexander's gold coffin. Over the covering of chase work was added KAAXnTHP XPTIOTI, a goldcn veil or garment. They then proceeded to add the splendid purple vest variegated with gold, and afterwards his armour ; wishing to represent him as he lived, or, in the words of the historian, " make the whole accordant with his past actions'"." The true » Arcliseologia, Vol. 11. p. 224.. •= Ibid. Vol. VII. p. 230. ' Rennel's Geographical System of Herodotus, p. 107. The same author refers to Mr. Tooke's writings for many curious observations respecting the sepulchres of the antient Scythians, and mentions this practice of ■wrappin" t/ie bocli/ in sheets of gold (See p. lOi)). It is entirely to Major Rennel's kindness that I am indebted for the observations collected upon those tumuli; for which I beg him to accept my thanks. "> 'Eva*u St T?{ 6^K>j5 iffiTiSjTO KAAYriTHP XPTEOTfi:, a^fM^m ixjiguj xai irj^i- >\aii0»tut Tit o»«TaT« n-f ji^t'jt(a». Tai/Tiii J' 'arxta 7(^ie'xeito ^oihxIj iunrgiinf ygvao- THE TOMB OF ALEXANDER. 53 coffin was the sarcophagus prepared by Ptolemy for the reception of the body ; and this remained to secure it after the gold case was removed, and a crystal covering was used to supply its place ; being as requisite as the shrine which incloses the body of St. Boromaso, or that which formerly protected the head of St. Januarius in its o-ipufijAaToj of bronze. After two years spent at Babylon, in making preparations Aicxander-s for Alexander's funeral, the body began to move towards ^ss^c. Damascus, on its way to Egypt. By his will, he had ordered it to be taken to the temple of Jupiter Ammon, in the deserts of Libya. Perdiccas conducted the solemn procession. The chariot in which it was conveyed ex- ceeded in magnificence all that the world had then seen. The sight of this gorgeous car, and the prodigious pageant by which it was accompanied, brought together immense multitudes from all the cities near which the procession moved. The account given by Diodorus" is so eloquent, and so interesting, that nothing but the length of the desci'iption prevents its insertion. The reader will of course peruse the whole of it, that it may enable him to estimate the policy of Ptolemy in detaining the body, and form just conceptions of the sumptuous undertaking carried on 5roixATO{, iraj* ?» tSso-av ta lov iJ.f:yiX>ixy(oTo; oir'Kx, jsotiXs^Etoi ffvtoiHuoui: Tr,ii oAjiv " Per idem tempus, conditorium et corpus Magni Alexandri," &c. Sueton, in Augusto, c. 18. 30 B. C. 56 TESTIMOXIES RESPECTING commentator, Casaiibon, having no idea of any other repository than what the gold or the glass coffin afforded, breaks out in these interrogations : " Quid appellat con- ditorium P an quam Strabo, lib. idtimo, vviXov ?" and then adds, " Ea erat area olim ex auro, posfea e vitro, in qua servatiim Alexaudri M. corpus.'' The rest of this com- mentary is of equal importance ; but being too long for insertion in the text, the whole of it is s^ibjoined in a note"^. It concludes by stating, that if the words of Leo Afiicanus, a writer not to be despised, are true, the Tomb of Alexander is still to be seen in Alexandria. Visited by Augustus visitcd the Tomb nearly three centuries after Augustus, t5 J Alexander's death. Dio Cassius mentions a remarkable circumstance which happened upon that occasion. The Roman Emperor, in viewing the body, touched the holy relic, and, in so doing, broke off a part of the nose of the ' "Quid appellat conditorium? an quam Strabo, lib. ultimo, irtEXor? Ea erat area olim ex auro, postea e vitro, in qua servatum Alexandri M. corpus. Sic ait Plinius, lib. xxxv. dcfunctos multos fictilihus doliis condi roluisse. lude condi- torium, 6^x1, Tiajval. All potius quern Strabo we^I^oXo* vocat, iutelligit ? -Locus FuiT URBE MEDIA, sepultursE rcgum destinatus, queni vocari ait Strabo S?/xa. Sic enim legimus, non SwfAa : ut habent etiam maiiu exarati. Didj'mus in proverbio ivvovq ff^aKT*)^. Ev /jteVi: t>3 toXei ^v^//c6 ot olKoaof^'tja'Ct^ o vvv YrifA» xaXerTai, wctvTa? Iku tov^ T^oTTaTo^a; ffvv avTri KaTfiGfiTo, xa* AXi^xva^ov top JAxksojvx. Atque Jioc melius. Pctronius, Jacuciunt ergo una praclusis conditorii forihus. Seueca, conditivum pro eo dicit, epistola Ixii. et Ixxxiv. Plinius uterque conditorium. Ammianus Marcellinus, libro xviii. conditorium muralium tormentorum pro ov'StAm. Cieteruui fuisse in media urbe Alexandria conditouium Alexandri, etiam ex HODiEUNA specie iUius souiirutae urbis potest constare : si vera sunt qu» leguntur apud Leonem Africanum, non contemnenduni scriptorem." Then follow the words of Leo respecting the Tomb, which the Reader will find elsewhere inserted in this work. THE TOMB OF ALEXANDER. 5 J embalmed monarch. " He saw," says the historian ^ "the body of Alexander, and touched it; so that a part of the nose, as they relate, was broken off." Lucan had before described the interest it excited in Caesar's mind ^. Suetonius moreover relates the veneration with which the sepulchre was viewed by Augustus ; who, when the body was taken from the sarcophagus, placed a golden crown upon it, and scattered flowers over it^ Having thus gratified his curiosity, and indulged his piety, the priests asked him, if he would not also see the bodies of the Ptolemies, and the shrine of Apis : Augustus replied, that " his wish was to see a king, and not merely the dead ; and with respect to Apis, he had been accustomed to worship gods, and not oxen^." About two hundred and thirty years had elapsed from visued by Severus, the visit of Augustus, when Septimius Severus came to A.D.aoi Alexandria. In this interval, Cahgula, although he had not •^ Kai u.na, raSra to jAu tov 'A^sla^ojou aui/.a. ei'Je, xai airou imsi v^oiri'^ocro, iIjte t5 t5{ pi»o,-, m; paio-i, fljavo-fiSmi. " Deinde corpus Alexaiidri iiispexit, idque attrec- tavit, ita ut nasi quoque, ut fertur, particula aliqua frangeretur," Dio Cassius, lib. li. c. 16. « Lucan. Pharsal. lib. x. f " Per idem tempus, conditorium et corpus Magni Aiexandri, cim proiatum e penetrali subjecisset oculis, corona aurea imposita ac floribus aspersis venerafus est." Sueton. in August, c. 18. 8 Tct ^£ ^'J Twy riToAs/xofiWF, xai to* tuv AXEfafo^EO'y ^TovSri ^ovKriBiinuv ccvTot ou^xiy cix eSexo-ixto" EiVwv oTi, ' BacriAsa, aXx' oi vex^w; iSeTv In'Efitjxiicra . ' Kax t?c a.i'ii Tainr,!; ctiTia;, oiJJe tw "AjtiJ* Itrv^itv ii6i>.riat' ^.iyuv^ ' Qioiii a>X uip(i ^ovi irjoo-xuEry lA'uj^ou,' " PtoleitiiEoruni autein corpora, quanquam ea ostendere Alexandrini enixe volebant, non spectavit : ' Regcni se, non niortuos voluisse videre,' diceus. Eadenique de causa Apim quoque noluit accedere. ' Deos se, non boves, adorare consuevisse, perhibeus.' " Dio Cassius, lib. li. c. 16. 58 TESTIMONIES RESPECTING been in Egypt, had caused the breast-plate of Alexander to be taken from his Tomb; and, during his pantomimic triumphs, used occasionally to wear it*". Severus, whose thirst of knowledge, and enterprizing curiosity, caused him to penetrate into all parts of the country, and to visit whatever might illustrate the policy and literature of Egypt, collected, according to Dio Cassius, the sacred volumes, containing the writings of the priests and the explanation of their hieroglyphics ; and having deposited them in the Tomb of Alexander ', caused the monument to be shut ; that the people might not, through their influence, be excited to sedition ; and that for the future no person should have access to the shrine ''. Every additional fact respecting this monument, as we advance to the age in which we live, serves to throw new light upon its histor}'. By the account of Augustus's visit, we were taught, that not only the body of Alexander, but '• " Triumphalem quidem ornatum efiam ante expeditionem assidue gestavit: interdum et Magni Alexandri thoracem, repetitutn e conditorio ejus.". Sueton. in Calig. c. 52. " Omnibus perfectis, thoracem, quae Alexandri fuerat, (sic enim perhibebat) et supra cum chlamydem sericam purpurei coloris, multo auro multisque gemmis Indicis ornatam, induit." Dio Cassius, lib. lix. c. 17. ' At that time the whole of the Pcribolus, called Tujxx by Strabo, bore the Dame of the Tomb of Alexander. *■ Dio Cassius, lib. Ixxv. c. 17. A most extraordinary error appears in Suidas, ■where this act is attributed to Severus the Sophist (See Lexicon, Vol. III. p. 294. YiiBri^oi). His commentator, in noticing the mistake, justifies the author, by observing that the name of the Sophist has been inserted in a part of the text belonging to Severus the Emperor. THE TOMB >DF ALEXANDER. 5Q also those of the Ptolemies, reposed within the inclosiire. All the commentators on the historians whose works we have cited are agreed upon this point. Yet the whole of the inclosure was called by the name of the body on whose account it had been originally constructed; and this would naturally be the case respecting the family cemetery of any sovereign or remarkable person. The appellation gene- rally used has been, TO znMA TOT aaehanapoYj though sometimes words of more extensive signification, MNHMA and MNHMEION, have been introduced. The word iflMA, originally applied to the body, became afterwards, by way of eminence, the name of the sanctuary that inclosed it. Thus Strabo denominates the whole building in which Alexander and his successors were buried ' ; and what is still more remarkable, he defines it, by using the word iiEPiBOAor, an inclosure or cou7't. These ditferent expres- sions, applied to various parts of the same building, gave rise to the learned commentary of Casaubon, before cited". And various other commentators on the historians who have mentioned the Tomb (having more the idea of a single cofiin, than of a vast building; which, like other ' M/foj ?£ rut 0ao-»XEiuv itrri xa] to KaXoifiivov DfiMA, o nEPIBOAOS ijy, it Z aS Tuf ^curiXiut Ta^ai, xai ri 'AXela^J^ou. " Regiarum pars et illud est, quod Soma appellatur, septum quoddam, in quo regum sepulturae, et Alexaudri erat." Strabo, lib. xvii. p. 794. edit. Casaubon. ° Note ('), p. 56. Casaubon preferred reading it IHMA instead of £J1MA, in support of which he cites a passage from Didi/mus. The best editions of Strabo have the word IflMA; and the pure text of so accurate an author is sufficient authority for the use of it. 60 TESTIMONIES RESPECTING regal cemeteries, erected in modern times, at Turin", and in different places, was destined for the sepulchres of many kings) have expressed their conjectures accordingly. Our countrj^man Sandys alludes to that passage of Strabo, when he says", " Within a serraglio called Soniia, belonging to the palaces, the Ptolomies had their sepultures, together with Alexander the Great." The remains of Alexander, placed in a sarcophagus, were further protected by a small chapel ; and the whole stood within the Peribolus, which inclosed also the bodies of the Ptolemies. Tliis is cA-ident from the decree of Severus, who ordered the whole collection of Egyptian volumes to be shut up in the ISIonument {tu Mvr/t<£.» : 80 that the commentator, by citing Kirchmann, is unconsciously referring to the identical text on which his comment is made. ^^^•••^^•ir^^^^^^* V » ® O • • • • ® © • o cb ».^ o. ^ /r ■ K • 'r/////u/.>u/.>,-. >/////'///// ////■ .u////r/ff// /'//A/- • ^tr //////// /// >///,/ A y/if Viiil/i 1/ ' . IA.niJi,/.f \\ B 7'/i> //M- I'/i.i/,,/ ,.,■ .l',„„/,„„-r I' t' V y/ff -/**■/ r'/'/>/f/ J- t'/' /'.'iti-A'.Kttft- THE TOMB OF ALEXANDER. 6l church of Milan, the body of St. Boroma^o lies in a glass coffin, within a small chapel ; over which is the cathedral. To this shrine, as to Alexander's, pilgrims come from all parts, and the same custom of leaving alms has been common to both ^ We find the small chapel mentioned by Leo Africanus% under the words " cedkidam instar saceUi constructam ;" as wdll be further proved when we call in the testimony of that avithor respecting the Tomb. But the words of Strabo are such as to remove all doubt; and the most perfect comment upon them is suggested by the view of the building, even in its present ruined state ^, in which the Tomb of Alexander was found. The Ground Plan of it is represented in the third Plate. In that repre- sentation will be seen the present form of the Soma of the Ptolemies, converted, upon the introduction of Chris- tianity, to a primitive church, and, after the conquest of the Saracens, to a Turkish mosque ; magnificent even in its degraded state, and dignified by memorials of its former greatness. Near the centre of the inclosure is the small sanctuary which inclosed the Sarcophagus, when it was discovered by the French, bearing the name of the ' " Concurrit autem ingcns eo peregrinorum rulgus a longinquis etiam regionibus, colendi ac reverenili sepulchii gratia, cui ijuoqiie niagnas frequenter largiuntur eleemosynas." Leon. African, de Africa Descript. Tom. II p. t)77. edit. Elzevir. 1632. ' Ibid. ' See the second Plate ; which also shows the mode of worshipping the Sar- cophagus, as observed by Denon, w hen he was employed in making a drawing of the interior of the Mosque, and the situation of the Tomb. 62 TESTIMONIES RESPECTING Tomb of Alexander, the founder of the city "; and round the whole is the Peribolus, or inclosure, so expressly men- tioned by Strabo ". The Tomb of Alexander has thus been accompanied by historical evidence through a period of five hundred years, from the time in which Ptolemy constructed the shrine, until the Emperor Severus ordered it to be shut. The avenues of antient history, as far as they lead to a know- ledge of this monument, seem to close with the doors that concealed it from observation. Excepting the single instance of the visit of Caracalla, the venerable records from which we have hitherto derived our evidence fur- nish httle testimony concerning it. As soon, therefore, as we shall have related the honours rendered to it by the son of Severus, we must have recourse to different sources of information. The events that took place imme- diately afterwards will account for the interval of obscurity in which its history was involved, until it once more became recognized by the world ; and thus, by connecting the thread of antient and modern annals, bring down a series of undeniable evidence to the present hour. Visited Caracalla, whose fondness for the name and ensigns of by Caracalla, A.D.213. Alexander is Still preserved on the medals of that emperor, » Thus on the medals of Alexander KTIC. and KTICT. for KTICTHS, the founder, are added to his name ; and on his account, as their founder (to» 'A^i|a^^^o» to» oUio-T>i» airiv), Augustus forbore to massacre the Alexandrians. Julian also dis- tinguishes him by the same title. See medals of Apollonia, whether of Carta, or Pisidla. Dio Cassius, lib. i. c. 16. and Julian, ad Alexandrinos, epist. x. ' Strabo, lib. xvii. p. 794. edit. Casaubon. THE TOMB OF ALEXANDER. 63 made his veneration for him, and his desire to consult a God so much reverenced by the inhabitants, the pretext for his visit to Alexandria. Herodian relates y, that the magnificent preparations to receive him were greater than for any former emperor. They met him with the liveliest demonstrations of joy, sparing neither expence nor toil to render his reception splendid and honourable. As soon as he arrived within the city, he entered the temple, immolating victims, and heaping incense upon the altars. He then visited the Monument {mvi^[/.x) of Alexander, and placed upon the Toi}ib (t^ 2:o^«) a purple vest, together with splendid rings set with the most brilliant gems, a rich girdle, and various other costly offerings ^. The Alexandrians, duped by his hypocrisy, and believing the shrine which his father had closed would be again open to their adoration, as well as protected by their emperor, gave way to the most extravagant joy, and passed whole nights and days in festivity; not knowing, says the historian % " the vindictive machinations of the king." This passage, in the original y Herodiani Hist. iib. iv. edil. Histor. Rom. Script. H. Steph. 1568. ^ il( ol iln\acrtt ei; t^\ iroAij irvr wavr) ra cnr^atZ, •tr^Zrot i\( rot nm an'^^uv^ ^roXAa; iKsnof/Sct^ Kccrt^vffiy >i»^av^ re toi)? ^ufjiov^ urupivaiy* IxsTOev o iXuuv i»s to AXjfai-d^^oo 71 xai tiTi 9ro?iuTi>i£,- ifi^i, ire^ttXut iatiTov, iiriitixt t? Ixtinii; SOPfil. " Sed ubi in urbem jam pervenit, prinio quidem templum ingressus est, multisque victimis immolatis, ac thure cumulatis altaribus, ad Alexandri Monimentum se contulit, paludamentumque purpureuni, et claris speciosisque gemmis anulos conspicuos, baiteumque et siqua alia gcstabat elegantiora, dempta sibi, turn illius imposuit tiimulo." Herodiani Hist. lib. iv. ibid. » Ibid. G-l TESTIMONIES RESPECTING text, atFords very satisfactory evidence of the sarcophagus or Stone coifin ; and the distinction made by Herodian, between the monument, mnhma, and the immediate receptacle of ike body, SOPOS, is remarkable. Homer uses the word SOPOZ in this sense''. In Dioscorides ^, cited by Scapula, the words 2CPCI XAPKO^Aroi allude to a particular kind of stone, which had the property of corroding dead bodies, and hastening their natural decomposition ; whence all stone coffins became afterwards designated by the general term fiesh-eatcrs or sarcophagi. Plutarch also uses the words AI01NA2 20POT2, stonc Coffins'^. The solemn mockery carried on by Caracalla, during his visit to Alexandria, ended in the most dreadful cruelties. " Upon the slightest provocation, he issued his commands for a general massacre. From a secure post in the temple of Serapis, he viewed and directed the slaughter of many thousand citizens as well as strangers, without distinguishing either the number or the crime of the sufferers^." ''"fThe"" Thus, by one act of the most ferocious and brutal tyranny, ''^i.'iel,'^"' the shrine of Alexander was deprived of the greatest portion A O 381 of its votaries. Whether the successors of Caracalla adopted the policy of Severus, and kept the monument shut, is uncertain. The time was fast approaching, when a revo- lution, affecting the whole of the Roman Empire, by •> Iliad •¥'. 90. « Dioscorid. lib. v. c. 1 ^2. ■^ Plulaich. ill Num. ' ^iihljoii. Vol. I. p. I.'jy. It is surprizing tlie historian makes no nuiitioii of the visit paid eithci' by Severus or Caracalla to tlie 'i'oinb of Aicxaiuler. THE TOMB OF ALEXANDER. 65 producing a total change of religious sentiments in Alex- andria, materially affected the safety of the Tomb. It was at the beginning of the third century when Caracalla paid his memorable visit to that city. The persecution of the Christians was then preparing the overthrow and destruction of the heathen idols ; and that centurv had scarcely elapsed before the full tide of religious fury burst upon the temples of the Pagan world. Their complete subversion is believed to have taken place about sixty }'ears after the conversion of Constantine^ "In this wide and various prospect of devastation, the attention of the spectator is called to the ruins of the temple of Jupiter Serapis, at Alexandria'." The archiepiscopal throne of that city was then filled by Theophilus *", described by Gibbon' as "the perpetual enemy of peace and virtue; a bold, bad man, whose hands were alternately polluted M'ith gold and with blood." f Gibbon, Vol. III. p. 70. s Ibid. p. 82. This deitj' was brought by the Ptolemies from Sinope on the coast of Pontus. The Egyptians at first refused admittance to the new god (Macrobius, Saturnal. lib. i. c. 7.); but a prodigious temple, called the Serapium, one of the wonders of the world, (Rufinus, lib. ii. c. 22.) was after- M-ards erected in honour of it. The colossal statue of this deity was composed of a number of plates of different metals, and it touched on either side the walls of the sanctuary. It was believed that the heavens and the earth would return to their primitive chaos, if the figure of the god were profaned by violence. A soldier was, however, bold enough to aim a blow, with a battle-axe, against the cheek of the idol, which, falling to the ground, was afterwards demolished. «" Gibbon, ibid. p. 83. Tillemont, Mem. Eccles. Tom. II. p, 441 — 500. ' Gibbon, ibiJ. 66 TESTIMONIES RESPECTING TMe»ndri'a' ^^ consequcnce of the insults offered by that prelate to A.D.sss! the Pagan temples, the greatest disorder took place in Alexandria. An appeal was made to Theodosius, to decide the quarrel between the Heathens and the Christians; and the consequence was an imperial mandate for the destruction of the idols of Alexandria. The idols themselves were speedily demolished ; and doubtless the body of Alexander was not spared when the statue of Serapis was destroyed. But the strength and solidity of the shrines and temples, that had inclosed their idols, presented obstacles to their demolition which were not so easily overcome. Theophilus found them so insuperable, in his attempts to destroy the temple of Serapis, that he was obliged to leave the foun- dation, and to content himself with reducing the edifice alone to a heap of rubbish : a part of which was soon afterwards cleared away, to make room for a church in honour of the Christian martyrs^. Thus we see that some of the noblest works of the antients resisted the de- structive fanaticism of those times, and were frequently converted to the holiest purposes by the teachers of the Gospel. In the number of buildings that survived, either partially or entirely, the introduction of Christianity, may be reckoned, the temple of Jupiter Serapis in Alexan- dria', that of the celestial Venus at Carthage'", and the " Gibbon, Vol. III. p. 84.. ' Ibid. •" Ibid. {>. 81. Pro.sper. Aquitaii. lib. iii. c. 38. .ipud Baroniuni; Eccles. A. D. .-Jsg. N« 58, &c. THE TOMB OF ALEXANDER. Gj majestic dome of the Pantheon at Rome". A number of smaller temples were protected by their remote situation, and others by the fears, the venality, the taste, or the prudence of the civil and ecclesiastical governors". The Alexandrian Sarcophagus w^as certainly one of the works, which either by its nature defied, or from its beauty escaped the rage of the reformers. Whatever scepticism may prevail respecting its history, no one will be hardy enough to deny its antiquity. The early Christians were unable to remove it; and it is most probable that its present perfect state is owing to their inability, even in the work of destruction. A primitive church was built over it, bearing the name of St. Athanasius ; and the body having been removed, the Tomb itself was converted into a cistern. The worship of the God, whose relics had once been deposited within that beau- tiful monument, had long ceased ; but, in defiance of the zeal of the primitive Christians, its appellation remained unaltered. Indeed, it is difficult to account for the policy which endeavoured to obliterate the remembrance of its name ; for as long as the history of its original greatness remained, it continued a lasting trophy of the victory of Christ p. " Gibbon, ibid. Donatus, Roma Antiqua et Nova, lib. iv. c. 4. p. 468. This consecration was performed by Pope Boniface IV. ° Gibbon, ibid. P Ibid. p. 7Q. " Those state!}' edifices might be suffered to remain, as so man}- lasting trophies of the victory of Christ." 68 TESTIMONIES RESPECTING During the time the Christians were in possession of Alexandria, historians are silent respecting the Sarcophagus ; although some notice of it is found in the writings of the Fathers. Eight years after the Imperial mandate for the destruction of the idols in Alexandria, Chrysostom was chosen patriarch of Constantinople''. AVhat influence he had in the promulgation of that decree cannot now be determined ; but his zeal, in opposing the divine honours rendered to Alexander, is evident, in the reproof offered to the people of Antioch for wearing the image of the Son of Ammon'. After the destruction of the temple erected over him, and the demolition of his body, he con- trasts the fallen dignity of the Tomb with the veneration paid to the sepulchres of the Martyrs ; and triumphantly exclaims', " Where is now the Tomb of Alexander? Show me ! Tell me the day of his death ? But the sepulchres of Christ's servants are so splendid, that they occupy a renowned and regal city; and their days are so illustrious and famous, that they are celebrated as festivals over the whole world." 1 A. D. 397. ' See Note {*'), p. 12. Introduction. ' Oow yotpj tiTTE ^01, TO a^/Aa A^j^acd^ou; oejIoc f*ot, )t«» nVe tjiv ^/x/^av xa6 >jv eT£^£uT*iai. fZf ^e Sov?MV rov XpiOTo? xa* Ta OTjjWaTa Aa/A^r^a, Triv /3aff*Xi)twTaTi9i' xaTaAa^&Wa •jtoMd' x«i ijfti'^ai xatalpecvcTi, io^Tr,ii T>i olxavfjiitti iroiovirai, " Ubi c'lilni, quwso, Alexandri tumulus est? Ostende nilhi ; ct die quo die nioiluus sit. At Christi servorum turn .ipliMididii .sfpulclira sunt, ut quic urbeni pr;Estantissini:im ac regiam occuparint, et dies noti atque clari, qui iesti a toto orbe celebicnlur." Chrysostom! Opera, Toni. X. p. 625. edit. Rloatliuicon. THE TOMB OF ALEXANDER. 69 Other annals, not less respectable, nor less entitled j{|,"or"i^s. to attention, preserve the memory of Alexander's Tomb. Historians of a new class present themselves, upon the ex- piration of the old.; but which, from their remote situation, have not been subject to the same examination. It has been reserved for an age in which the study of Oriental literature begins to be considered a more important part of education', to prove, that the memory of Alexander was not less grateful to the foUow^ers of Mahomet than to the successors of the Ptolemies". Almost all the nations of the East have added to the number of his biographers : accordingly, we find the name of Alexander, in Eastern writings, connected with the glorious titles of " Lord of THE TWO ENDS OF THE WORLD," " ThE CONQUEROR," " ThE KING OF kings";" and the marvellous history of his victories ' Witness the academical inslifufions of Vienna and Paris; whose example, it is hoped, will instigate Britain to patronize establishments of so much advantage to her politics and literature. " " Les Orienfau.x citent en plusieurs endroits de leurs ouvrages des actions et des paroles memorables de ce monarque, lequel n'est pas moins connu parmi eu.\ que parmi nous." D'Htrbelot, Diet. Orient, p. 319. * Ibid. p. 317. 335. 395. 795. 993. Alexander is called by Eastern writers, IscANDER Ben Philicous, Alexander the Son of Philip; Iscander al Rocmi, Alexander the Greek; but D'Herbelot (Diet. Orient, p. 722) writes it Eshender. He is called in the Koran, and by most writers, Iscander Dhoulcarnein ; in Persian, Secunderdzou 'l Clrnine, Rhauzi, Shau Shauhaun. " This surname {Dhoulcarnein)," says D'Herbelot, "comes from the two Horns of the World, as the Orientalists call them ; that is, from the East and West, which Alexander conquered." Diet. Orient, p. 317. " With one hand you touch the East, and with the other the West," said the Scythians in their oration to Alexander, as given by Quintus Curtius, lib. vii. c. 8. Some Persian scholars give a different interpretation. They atlirni that the title of Lord of the two horns is literally 70 TESTIMONIES RESPECTING blended with all the fiction and hyperbole which charac- terize the Indian, Persian, and Turkish historians. " If there are circumstances," says Richardson y, " in those Eastern details, inconsistent with truth, let it be remembered, that they are not more visionary than the legendary improbable fictions which swell the Greek histories. The conquests of Alexander are celebrated in many Arabic and Turkish histories, romances, and poems, under the titles of, Sikender Name', the Book of Alexander; Aineh Iskenderi, the Mirror of Alexander ; Beharistan, the Mansion of the Spring." In addition to these may be mentioned Sairat al Escander, the Life of Alexander, by Ahoidfarage Souri; and the writings of the celebrated Persian historian Khondemir, librarian to Emir All Schir ; who, as he relates of himself, profited by his situation, and his passion for history, to collect the purest and most accurate intelligence from the best authors. The title of his work Khelassat Alakhhar Fi BEiAN AHUAL Alakhiar, Boo/i of pure and accti rate Intel- ligence from authentic and sure Histories, promises a copious source of information. Edrissi, who wrote a work on the Pyramids, relates ^, that Alexander the Great erected an Lord of the ascendant, and depends entirely on the horoscope of nativity. Whenever the birtii of a prince was accompanied bj' the fortunate omen of an ascending planet, he received the title oi Dhoulcurnein. It is an Oriental custom; and Alexander received this name after his conquest of the East. Aiuung^ebe was Lord of the ascendant, and had this title oi Dhoulcurnein as well as other Eastern princes. y Orient. Diet. Vol. II. p. 1032. » See D'llerbelot, Diet. Orient, p. 311. THE TOMB OF ALEXANDER. 71 obelisk of Thebaic stone in Alexandria ; which he describes as a sort of black marble. This circumstance is well worthy the attention of travellers ; though no work answering his description has yet been discovered among the ruins. The same author also mentions a curious historical fact. He says that Alexander transported to the Isle of Socotora a colony of Greeks (loinmmon, lonians), to cultivate the wood of aloes, so much used by Orientalists as a perfiame in smoking. Socotora was famous for the produce of this tree ; and its virtues, according to Edrissi, were made known to Alexander by Aristotle*. The aloe of that island was called, by way of distinction, Socothori. The remains of their colony would be a curious object of inquiry''. The life of Alexander is also given in the Haugial, Lives of the Philosophers, with that of Aristotle. It were endless to attempt the enumeration of all the Arabic, Persic, and Turkish authors who have recorded the conquests and actions of Alexander. Reference may be made to the LoBB AL Taovarikh'', the Marroiv of Histories; the Tarikh Montekheb ; and to the Oriental Dictionaries of Richardson and D'Herbelot, under the words Iscander and * D'Herbelot, ibid. p. 727. '' The island Socotora is in the Indian Ocean, opposite the Straits of Babel- niandel. ' According to D'Herbelot (Orient. Diet. p. 515), the work often cited under the corrupted and abbreviated name of Lebtaiikh. "2 TESTIMONIES RESPECTING EscENDER''. The Arabians had a peculiar claim to the knowledge of Alexander. It is recorded bv Arrian% that he endeavoured to hold the third place in the list of their Gods; and among the surprizing revolutions of empire and opinion, they vv^ere ultimately destined to become the guardians of his Tomb. Invasion of Thc iutroduction of this subject leads to the consideration the Saracens, and Con- of ouc of tlic iTiost extraordinary and most interesting; events quest of .< o aTrmo!' ^^^^ ^^^^ happened in the history of mankind. We have seen the throne of the Ptolemies give way to the power of the Cccsars, and the Pagan superstitions to the Christian faith : and as new conquerors were advancing from the uttermost parts of the Roman Empire, to subvert the last remains of its greatness, a tribe of independent shepherds, converting their crooks to spears, came, from their stony and sandy deserts, to establish a dominion upon the ruins of Christianity and of Rome. Many ages before the birth ■' III the course of such an inquiry, it would be satisfactory to consult the Tarikh EsKANUERiAH, a Hislofj/ of AUxundriii, composed by OuugihedJ/n Mansour Ben Selim al Eskandtri. (See D'Herbelot, Diet. Orient, p. 8(30.) It might be pro- cured at any of the principal cities in the East. The importance of such additions to our historical libraries, appears from the respect shown by the learned Casaubon to the work o( Leo Africanus, almost the only Oriental geographer who has been preserved to us in a legible form. The Latin translation was the work of Florian, and is not faithful to the original text. The Italian edition being his own trans- lation from the Arabic, ought to have the preference Gibbon has shown it ; but copies of it are not easily obtained. Marm'ol, in his description of Africa, (see Moreri, Diet. Hist. Art. LEO) has almost wholly copied this author, without so much as once naming him. « Oiixov* tiiraiioiif xai airot r^'not av noixtaKnat w^o; 'A^d0m fljo'f. " Quapropter non indignum censebat se, qui pro tertio Deo apud Arabas haberetur." Arrlan. Gronovii. L. Bat. 170+. lib. vii. p. 300. THE TOMB OF ALEXANDER. ^3 of Mahomet, their valour had been tried and respected by their neighbours'^; but on the introduction of the precepts of the Koran, heated by religious fury, it burst the frontier of Arabia, and alarmed the nations of the world with the most awful visitation s. In the reign of Heraclius, and under the caliphate of Omar, after the invasion and conquest of Persia and Syria, they seized upon the fertile land of Egypt'', captured the cities of Memphis, Babylon, and Cairo, and came to besiege Alexandria'. The general, or, as he is usually called, lieutenant'', who commanded in this undertaking, was the victorious Amrou, whose exploits make such a conspicuous figure in the history of those times. No exertion of the Christians could withstand his intrepidity and perseverance. After a siege of fourteen months, and a sacrifice of no less than twenty-three thousand of his men, the city was abandoned to his troops. According to Ockley ', this event took place in the twentieth year of the Hegira, and the year of Christ 640. D'Herbelot ™ fixes it in the eighteenth or nineteenth year of the Hegira ; but in another part of his work he agrees with Ockley, and allows it to have been the twentieth. Gibbon is of the latter opinion ", and states it to have happened on f Gibbon, Vol. V. c. 50. p. ISO. 8 Ockley's Hist, of the Saracens, Vol. I. p. 307. h Ibid. ' Ibid. " Diet. Orient, p. 530. ' Hi.st. of the Saracens, Vol. I. p. 309. Note. ■" Diet. Orient, p. 580. " Gibbon, Vol. V. p. 40. Both Eutychius (Aunal. Tom. II. p. 319) and F.huacin (Hist. Saracen, p. 28) concur in fixing the taking of Alexandria to Friday k 74 TESTIMONIES RESPECTING a Friday, the twenty-second day of December, in the year 640 ; which allows a period of two hundred and fifty-one years, from the final destruction of the temple of Serapis, and the overthrow of the Pagan idols in Alexandria. TheSonw, With thc entrancc of the Arabs we look once more to or y-HMA, converted to (j^e Tomb of Alexander ; and we find that almost one of a Mosque. their first measures, upon gaining possession of the city, connects itself with the Sarcophagus. The Peribolus, which inclosed this Monument, together with the tombs of the Ptolemies, had been converted, at the downfal of Paganism, to a Christian church, bearing the name of St. Athanasius. The same building, at the conquest of the Arabs, once more changed its nature, and became a mosque; but the name of the saint to which it was dedicated by the Christians was still annexed to it by the Mahometans, and it was called the Mosque of St. Athanasius". By this fortunate circumstance we are enabled to keep our view faithfully directed, in all the periods of its history, to the particular building in which the body of Alexander was placed ; and, having found the Tomb stationed exactly as historians have described it, meet with an ultimate consummation of the evidence in the tradition and records of the Arabs ; who, while they prostrated themselves to do it homage, declared of the new moon of Moharrani, of the twentieth year of the Ilegira; Dec. 22. A.D. 640. Gibbon, Vol. V. p. 31-0. c. 51. Note("'). " The Mosque of St. Sophia, in Constantinople, is another instance of the same kind; and other Christian churches in Turkey preserve their original name, though converted to mosques. THE TOMB OF ALEXANDER. /S it to be THE TOMB OF ALEXANDER, THE FOUNDER OF THE CITY OF Alexandria. When the Parthenon at Athens became first known to the moderns, we had not greater evidence of its identity : yet when discovered, no doubt remained as to its origin. The wonder excited by the view of it, is certainly of the highest description. We are accustomed to prove the truth of its pretensions, by stating the impossibility of such a work in any other age than that of Pericles, and by any other people than the Athe- nians. Let it also be remarked, that the Alexandrian Sarcophagus bids defiance to the Arts, at any other period than that of Ptolemy, and in any other country than that of Eg}'pt. Alexander being one of the Gods of the Arabians, and also ha-vdng a place in the Koran?, the conquest of Alex- andria by that people may be referred to as the time in which his Tomb again obtained respect and reverence : and as the Arabs continued to inhabit that place during the remaining period of eleven centuries and a half, it will be only necessary to prove, from their own writers, as \\e\\ as from the testimony of travellers who have been able to procure intelligence of the Tomb, that it stood in the situation assigned it by antient historians; that it was regarded with superstitious veneration, as the Tomb of Alexander the Great ; that the inclosure of the Mosque, together with the small sanctuary in which the Tomb P See Sale's Translation of the Koran, Vol. 11. c. 18. p. 124-. 76 TESTIMONIES RESPECTING was found, retained marks of the magnificence which had adorned the building before it yielded its Pagan honours to the rites of Christianity or of Islamism''; and that the Tomb itself, proved to be of a substance peculiar to Egypt', agrees, in that respect, with a record^ which states it to have been of Egyptian stone. Eutychius Two hundred and thirty-seven years after the Arabs made -' •' Alexandria, took posscssioH of tlic city, Said Ebn Batric was born'. A. D. 933. ^. . 1-1 ,-.i-i- It is not certain at what time he composed in Arabic h:s Annals of Alexandria ; but on the eighth of September, in the year 933, he was made patriarch of that city, and changed his name from Said to Eutychius ". In his work it is related, that the body of Alexander was brought to Alexandria in a case of gold : but the author, occupied in writing a long and curious account of the funeral ceremony, does not mention the Tomb which was constructed afterwards. As an early and zealous Christian, it is very probable he did not choose to notice an object of Mahometan worship; neither could he have access to the mosque in which it 9 See p. 88. ' See Professor Hailstone's Letter, in the Appendi.x. ' .See p. 8 1 . ' See Chronologire Eutychianx Synopsis, prefi.xed to Pococke's edition of Eulychius, printed at Oxford in 1659. — Moreri (Hist. Diet.) says he flourished about the ninth century. He was born Sept. 8, 877 ; and made patriarch at fifty-six years of age, Feb. 7, 933. If therefore his worii was written after he was twenty-three years of age, it must not be attributed to the tenth century. It was probably not written until after he was patriarch. He died in 948. « " Nam Said idem Arabice significat quod Graice Eulj/cliius aut Eutj/ches, aut Latme Fortiinatus." Praefut. Seldeni ad Eutvch. Annal. edit. Load. 1042. THE TOMB OF ALEXANDER. 'J^ was contained. According to hiin, Olympias, upon the earliest intelligence of her son's death, prepared a magni- ficent banquet, to which she gave a general invitation ; but that those only should be admitted who had never experienced any affliction. The guards made known the order to all who applied for entrance; and the consequence was, that they were sent away : Olympias being thus consoled for the severe loss she had sustained, from a conviction that adversity is common to all. The body was then inclosed by Philemon, one of Alexander's counsellors, in a case of gold, and conducted to Alexandria. As soon as it arrived, it was carried into a conspicuous part of the city ; and being there deposited upon the pavement, the Sages were ordered to chant over it consolatory and moral dirges ". These compositions are too long to be inserted : they fill nearly four pages of the work. Plato and Aristotle are introduced among the number of those philosophic bards ; and, by a singular anachronism, the manes of Alexander are honoured in the aphorisms of a sage who died during the life of his father Philip, and who, at that time, could only speak by the mouth of his disciple the Stagirite''. * " Sapientes jussisse unumquemtine Epicedium canere quod amicis solandis, omnibus instituendis, inserviret." Eiitvch. Aiiiial. Tom. I. p. 288. r As Aristotle died in the year 3J2 B.C. and Alexander's body came to Egypt in the preceding year, tliere is no improbability in supposing he went to Alex- andria, to be present at the funeral of his illustrious scholar; for which such immense preparations had been carrying on for two years before, and which attracted the notice of all the civilized world. 78 TESTIMONIES RESPECTING oTtiXi" -^ ^^P^^ °^ ^^'° centuries more brings us to the period Aiewndria. i" which Benjamin of Tudela, a Spanish Jew, came to Alexandria. After his return to Castile, an account of his travels was drawn up, in Hebrew, from his journal. His writings, although very interesting, as they carry us back to the middle of the twelfth century, afford little testi- mony^; as the Sarcophagus he speaks of, may have been one of the tombs of the Ptolemies, at that time removed from the Soma to the sea shore, and neglected among the ruins. As a Jewish Rabbi, he had little chance of gaining admission to any Mahometan place of worship, and death would have been the consequence of an attempt to enter the sanctuary of Alexander's Tomb. However, it would be improper to omit any notice Mhich can be thought to bear reference to the subject. " There, on the sea shore," says he, speaking of Alexandria, " is seen a marble sepulchre, on which are sculptured all sorts of birds and other animals, with an inscription by the anticnts, which no one can read. They have a conjecture that some king, before the deluge, was there buried : the length of which sepulchre was fifteen spans, the breadth six^." » " Tantum est. Non tamen, erudite Lector, Tantuni est : nee volo te nianu abstiaere A tarn frugifero et bono libello." Itinerariian Benjamini, in fin. Dissertat. ad Lector, edit. L'Empereur. ap. Elzevir. L. Bat. IG33. » " Ibi in maris littore marmoreum conspicitur sepulchrum, cui omnia avium aliorunuiue animalium genera insculpta sunt, omnia cum priscorum inscriptione, ijuam nemo Itgere potest. E conjectura I'erunt, olim ibi regem quendam ante THE TOMB OF ALEXANDER. " /Q After Benjamin of Tudela, a learned Mahometan, of J°'^"Le<. that tribe of Arabs who were called Moors, retired into homage at Africa, at the capture of Grenada by the Spaniards, and Alexander. A. D. 1491. wrote a description of the country in Arabic. His original name is lost in the appellation he afterwards received, upon being converted to Christianity. Pope Leo the Tenth persuading him to be baptized, and becoming his godfather, christened him Johannes Leo. These circumstances are introduced, because it is of consequence to show, that when he visited Alexander's Tomb, which he describes as revered by Mahometans, he was himself of the sect of Islam, and had by his own worship established the truth of that opinion to which his evidence is now required. The text of Leo may be literally translated in these words'': "Neither ought it to be omitted, that, in the midst of the ruins of Alexandria, there still remains a small edifice, built like a chapel, worthy of notice on account of a remarkable Tomb, held in high honour by the Mahometans; in which sepulchre, they assert, is preserved the body of Alexander THE Great, an eminent prophet and king, as they read in their Koran. An immense crowd of strangers comes thither, even from distant countries, for the sake of worship- ping and doing homage to the Tomb ; on which, likewise, they frequently bestow considerable donations." diluvium fuisse sepultum : cujus sepulchri longitudo qidndccim spkhamarwn erat; latitudo aiitem sex." Itinerarium Benjamini, p. 1 24-. '' " Neque prvttermitteiidum videlur, in medio Alexandriae ruderum, tediculam instar sacelli coiistiucUim adhuc supercsse, insigui sepulchre, magno a Machumetanis 80 TESTIMONIES RESPECTING /spruld Marmol the Spaniard followed Leo; and Moreri ob- Tomb^^ serves % that his work is almost wholly copied from that author ; without once ackno^vledging it, or even intro- ducing his name. The great similarity which appears in their description of Alexander's Tomb seems to justify the opinion. Marmol must have visited Egypt ver}^ soon after the publication of Leo's work ; as that author died in 1526'', and Marmol was in Alexandria early in the sixteenth century. His words, literally translated from the French text, are to this effect^: " In the middle of the city, among its ruins, is a small edifice in the form of a chapel ; where there is a sepulchre, which the Mahometans hold in great reverence; because they say, that Alexander the Great, Escander, is there buried, whom they worship as a Ring and a Prophet, and mention in their Alcoran, and, through devotion, resort to it from afar." jahia Ben After Mamiol may be cited the hohh al Taovari/iJi, more AT)\l'Z' commonly called Lehtarikh, the Marrow of Histories, Micsubsinlce a work written in Persian by Jahia Ben AbdaUathif al of the Tomb. Cazuini, in the nine hundred and forty-eighth year of the Hegira. That author collected, from the most antient and honore affecto mcmorabilem, quo Alexaiulri Magni corpus siimnii propheta" ac regis, velut in Alcarano legunt, asservari coiitcudunt. Coniurrit aiiteni ingciis cti peregrinorum vulgus a longiaquis etiam regionibus, colendi ac rcvereiidi sepukliri gratia, cui quoque magnas frequenter lurgiuntur eleemosynas." Leo Africanus, Tom. II. p. 077. ' Hist. Diet. LEO (Johamics). " Ibid. ' L'Afri'jue de Murmol, de la traduction de Perrot. Paris. 1677. Tom. HI. liv. xi. c. U. p. 276. THE TOMB OF ALEXANDER. 81 authentic historians, the lives and actions of those kings who reigned before the birth of Mahomet, This forms the Second Part of his Work, which is divided into four sections. It is there recorded \ that " Alexander the Greek built the cities of Alexandria in Egypt ; of Damascus in Syria ; of Herat, which was formerly Aria or Artacoana, in Khorassan ; of Sarmacand in the province of Mavaran- ahar, M'hich was the Sogdiana of the antients ; and that his body was carried after his death to Alexandria, in a golden coffin, w^hich his mother caused to be changed for one made of Egyptian marble." Even the nature and countr}^ of the substance is ascertained : and with regard to the circumstance related of Olympias, it may be observed, that as the body was brought to Egypt in the year 321 before Christ, and she was not put to death till the year 3 16, a sufficient interval is afforded for the construction of the Sarcophagus. In the beginning of the seventeenth centurv it was first ^""^ ^^''>'' " "-^ •' affirms the noticed by an English traveller. At the end of January, 161 1 , George Sandys sailed from Constantinople for Alexandria. The manner in which he mentions the Tomb has induced an opinion that his account was borrowed from Strabo and Leo Africanus, and that he did not himself see the object he describes. If he found their descriptions correspond with the appearance of the Soma, and of the Tomb, the similarity between his narrative and the text of those f See D'Heibelot, Diet. Orient, p. 318. affirms the existence of the Tomb, A. D. 1611. 82 TESTIMONIES RESPECTING authors in no way impugns his credit as a writer. The same objection might be made to the authority of Denon, who certainly saw the Tomb. Few travellers, who have experienced the fidelity and strict accuracy of Sandys, v^ill admit the imputation ; and, after all, what does the charge imply ? Whether he saw the Tomb or not, he affirms the fact of its existence there : and it is not consistent with the character he has obtained, to suppose, that, without any inquiry into the truth or falsehood of the assertion, he should positively affirm the Tomb was at that time to be seen. His words are these ^ : " Within a serraglio called Somia, belonging to the palaces, the Ptolomies had their sepultures, together with Alexander the Great, " Of Macedon, in sacred vault possest And vnder high piles royall ashes rest ■>. " For Ptolomy the sonne of Lagus tooke his corps from Perdiccas : w^ho bringing it from Babylon, and making for .Egypt, with intention to haue seized on that kingdome, vpon his approch w^as glad to betake himselfe into a desart Hand, where he fell (thrust thorow with iauelins) by the hands of his souldiers : who brought the body vnto Alex- andria, and buried it in the place aforesaid (the Soma); s Sandys' "Relation of a Journey begun A. D. IGIO." p. 112. edit. Lend. U. Allot. 1632. ^ " Cum tibi sacrato Macedon servatur in antro, Et regum cineres extructo monte (juiescunt." Lucan. I. viii. THE TOMB OF ALEXANDER. 83 then inclosed in a sepulcher of gold. But Cyhiosactes the Cyria7i, espousing the eldest daughter of Auletes, and in her right possest of the kingdom, (she being elected queene) dispovled the body of that precious couerture : when forthwith strangled by Cleopatra, he lined not to enioy the fruites of his couetousnesse. After that it was couered with glasse, and so remained vntill the time of the Saracens. There is yet here to be scene a litle Chappell ; tvithin, a Tomhe, much honoured a0d visited by the Maho- niefans, zvhcre they bcstoiv their ahnes ; supposing his body to He in that place : Himselfe reputed a great prophet, they being so informed by their Alcoran." In the middle of the eighteenth century Dr. Pococke of R'<^hard *-■ ■' Pococke, Oxford published his " Description of the East." His allu- sion to the Tomb is marked by all the uncertainty which naturally resulted from the jealousy of the Mahometans, with regard to any object of their superstitious veneration. He relates ', that " the first thing he did at Alexandria was to pace round the walls and take the bearings;" which though executed with all the caution that could be observed, awakened the jealousy of the Mahometans. Immediately afterwards he says'', " The palace, with the suburbs belonging to it, was a fourth part of the city ; witliin its district was the Museum, or Academy, and the burial- place of the kings, where the body of Alexander was ' Pococke's Descript. of the East, p. 3. " Ibid. p. 4. LL.D. A.D. 1:43. 84 TESTIMONIES RESPECTING deposited in a coffin of gold, which being taken away, it was put into one of glass; in which condition, it is probable, Augustus took a view of the corpse of that great hero, and with the utmost veneration scattered flowers over it, and adorned it with a golden crown. As the Mahometans have a great regard for the memory of Alexander, so there have been travellers who relate that they pretended to have his body in some mosque ; but at present they have no Recount of it." vanEgmont Somc important observations occur in the Travels of and John ^ the,7aTco"u'm Egmont and Heyman, referring to the original magnificence Sarcophagus of thc Somtt, OT Pci'ibolus, which inclosed the sanctuary and the . . Mosque, prior to the aera in which it became a Christian church. It is such a description as we might expect to find applied to a building which surrounded the shrine of Alexander, and was moreover a cemetery for the kings of Eg}'pt. " Here is also' a large structure, said to have still within it stately piazzas of Corinthian pillars ; but Turhs only are permitted to enter it. Nor is it safe for a Christian to come near the walls; so that nothing can he said of it with certainty"". They tell us, indeed, that it contains a large edifice, almost sunk under ground, decorated with a mul- titude of cupolas, supported by pillars. It is added, that m IT IS A CHEST which no man can approach, at least ' Egmont and Heyman's Travels, Vol. II. p. 133. - Can there be a stronger reason for tlie obscurity in which the history of this monument was so long involved? THE TOMB OF ALEXANDER. 85 not open, there being several instances of persons who, on attempting it, have dropt down dead: and hence it is that the Turks keep a guard on the outside of this building, and allow none to enter it on any account; for we made a very handsome olFer to be admitted, but were refused. " The Jews, from whom we had the above account, will have this to be an old temple built by Nicanor for the Jews, who fled in multitudes to Egypt, from the cruelties of Nebuchadnezzar ; and this they pretend to prove from a certain passage in their Talmud. But ivith regard to the dangerous chest, they acknowledge themselves entirely ignorant. Others are equally positive that it was a church DEDICATED TO St. AtHANASIUS." It is not possible to have stronger proof of the ex- treme difficulty of gaining a knowledge of this Tomb in modern times. The Arabs would suffer no Christian to approach on pain of death; and the only account these intelligent travellers could obtain, with all their liberality and perseverance, was derived from Jews, a people more despised, if possible, by Mahometans than Christians. In the year 1/68, on the twentieth of June, Bruce arrived J^^e^ Bruce. A. D. 1768. in Alexandria. Speaking of the Tomb of Alexander, he says, " It would have been spared even by the Saracens; for Mahomet speaks of Alexander with great respect, both as a king and a prophet;" but confesses he could hear nothing of it. This failure in a single traveller is of no consequence. Instances more extraordinary^ have occurred, wherein travellers SG TESTIMONIES RESPECTING of equal eminence have been disappointed in their search of objects less removed from observation. Denon, with those Members of the Institute who explored the .Delta, could not find the ruins of Sais. Spon and Wheler went within sight of the ruins of Tithorea, at the foot of Parnassus, without noticing them, or being aware of the site of that city". Travellers have visited the plain of Troy without being able to discern Gargarus, the summit of Ida ; or, when arrived there, to behold the town of Bonarbashi, and the rivers in the plain. Want of obser\'ation, or unsuccessful research, afford no argument against the existence of the objects sought. Bruce relates, that, as he wore the Arab dress, he was under no constraint, but walked about the city as he pleased. Travellers have often worn that dress, but they have not found themselves sufficiently disguised to pass for Mahometans, and to enter mosques ; especially when they lived in the houses of Franks, with recom- mendations to Consuls. But there is another circumstance to be considered, which at once explains the reason why Bruce did not see the Tomb of Alexander. He was at sea on the morning of the twentieth of June, when the city of Alexandria became first visible" from the ship in which he sailed ; and in the afternoon he quitted the place for Rosetta ''. What possible opportunity had he of making inquiry? As for liis walking about, he acknowledges " See the Third Appendix. • Bruce's Travels, Vol.1, p. 7. ■" Ibid. p. 13. THE TOMB OF ALEXANDER. 87 the plague had raged in the place from the beginning of March, and the inhabitants had only opened their houses two days before his arrival. Under such circumstances, would a traveller, anxious to penetrate to the source of the Nile, risk an association with Arabs and Turks ? It is evident he did not; for he says, " I left with eagerness the threadbare inquiries into the meagre remains of this once famous capital of Egypt." He then went to Aboukir and Rosetta, and was at Cairo in the beginning of July. Marmol is cited by him'', as having attested that he saw this monument in the year 1546: and it remains now to show that Irwin, who came after Bruce, saw it on the twenty- ninth of September, in the year 1/77. Irwin visited the Tomb, by venturing secretly into the ^^'^^ '™'"' Mosque of St. Athanasius, without the company or cogni- ^^^^Z^a zance of the natives, and of course without their information Mosq.te, concerning it. The Janizary, whom he brought with him thrxomb. to Alexandria, procured the key by stealth; and his curiosity being privately gratified, he thus describes his adventure ' : " We soon came to an antient temple, a part of which is still habitable, and has been long appropriated to the service of Mahomet. On this account we found some difficulty to obtain admittance. But the key was at length procured by our Janizary, and we were shown into the neglected quarter. This is a square of very large )» a.^jji,i.fA.»^u>^ i

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Ka^TStrx.svao'ev ov» T£/x£toj xatra to fAiyi^o^ xal xara tvjp xaratijxEvi)* T>lf AA£§a»Jgot «|)i; alior, ev w xtidEi/o-a; atTov, xai Si/j-Ixi; ijijixarf xjii aywai [t.iya.>ji- W^ETTES-E Tl/xvo-a;, ow •57Kg avQjwffDK iMtav, aXXa xxi ■nra^i Siiv xiXa; a^oi^i; eXx^ev. Ot ^£v ya^ ecuB^ciiToi^ fficx. to T^f v^X^S E^^acKjTov xai /AjyaXovJ/vyoi', trvviT^i^pv tuxjno^sf £i; Tii» AX!|x»J^£n»f, xai «r^o6i/fi» ffTjaxiiav raa«Ei;^o»ro, xxittej t?; 0ao-iXix?{ 3vta,fA,euf fiEXXoi/OTi; woXEfiitV «7§o{ nToX£/Aaro»' xai xi»^i/>w» «rjo^i)X»i» xai /xiyxhut 'iiTut, ojAu; asa»7E{ Tijn Toi/Tou auTn^iat rotf iiloii; Mviitot; Eicoyo-iw; OT!fi£7ro>ic7ai'7o. Oi «■£ Seoi, o(a T?)» a^Biviv xa* £ij 'C7acT«f to:;; ^iXof; £:7ijiy.?iai', ex run fAEyirruv KtyoCyut waoa^o^wj " ArrhidcBUS, corporis Alexandri deportation! praefectus, curru, quo regium cadaver traiisvehendum erat, jam perfecto, ad translationem ejus se prseparabat. Quia %'ero ita opus illud concinnatum erat, ut Alexandri majeslate digiiuni fuit, nee solum magnificentia impensarura (inultis enlm talentis coiistabat) alia longe superavit, varum artificii quoque excellentia celeberriuiura fuit, aliquid du eo Uteris commendare honestum judicamus. Principio autem cadaveri loculus mallei ductura ita fabricatus erat, ut probe quadraret, quern usque ad medium aromatis, qUiB et fragrantiam et durationem cadaveri praberent, referserant. Supra capulum, aureum erat legmen exacte adaptatum, quod summum circumquaque ambitum complecteretur. Supra hoc circumjecta erat chlamys punicea perquam decora, et auro variegata, juxta quam arma defiincti posueraut, eo consiiio, ut speciem illam totam rebus ab eo gesfis accommodarent. Tum pilentum, quo funus trans- veliendum erat, admoveruiit ; in cujus vertice aureus fornix, squamam habens e lapillis nobilibus coagmentatum, octo cubitura latitudine et longitudine duodecim exstructus erat. Huic fastigio subjectum erat solium ex auro, figura quadratum : in quo tragelaphorum capita expressa, iisque aurei binorum palmorum circuli aunexi : unde corolla ad pompam conciunatse, variis coloribus pulcherrime, tanquam flores, renidebanf. In summo fimbria exstabat reticularis, tintinabula eximiae magnitudinis continens, ut ex iongiore intervallo sonus ad propinquantium aures perferrctur. Ad angulos testudinis fornicatae, in singulis lateribus Victoria stabat fropceum geslans : peristylium, quod fornicem excipiebat, ex auro conflatum lonica capitella habebat. Intra quod aureum rete crassitudine contextus digitali, tabulas ex ordine quatuor signiferas, ct parietibus aequales, prseferebat. " In prima erat currus cuelo elaboratiis, et residens in hoc Alexander, scep- trumijiie manu decorum tenens. Circa regem satellitium erat armis instructum, hinc Macedonum, inde Persarum Melofororum: et ante hos armigeri. In secunda. ADDITIONAL NOTES. 103 stipatores sequebantur elephantes, bellico ritu exornati ; qui in fronte Indos, in tergo Macedones, armis consuetis indutos, vehebant. In tertia, visebantur equitum turmae, qui conglomerationes acierum imitarentur. In quarta, naves ad pugnara expeditae stabant. Ad testudinis ingressum aurei leones ad intrantes respectabant. Medium columnce uniuscujusque aureus obtinebat acanthus, paulatim ad capitella se usque extendens. Supra cameram, circa verticis medium, aureus erat tapes subdialis, auream olete coronam habens magnitudinis eximiie : quam sol radiis suis verberans, fulgidum tremulumque efficiebat splendorem, ut fulguris ex inter- vallo speciem exhiberet. Sellae testudini subjectas axes duo suberant, quos circum volvebantur Persicae rota; quatuor : quarum modioli radiique inaurati erant. Pars autem terram allapsu contiugens, ferrea. Extrema axium prominentia con- stabant ex auro, leonumque facies hastam mordicus tenentes praeferebant. Circa mediam vero longitudinem, in medio fornice mechanica arte Polus (cardo) adaptatus erat, ut per hunc testudo in succussionibus, et iniquitate locorum sine jactatione esse posset. Quatuor temones cum essent, unicuique ordo jugorum quadruplex adjunctus erat, quaternis mulis jugo alligatis, ita ut omnium mulorum nuraerus esset sexaginta et quatuor robore ac proceritate corporis selectissimorum. Quisque horum corona deaurata redimitus erat, et utrique maxillae tintinabula ex auro, et monilia gemniis constipata, collis appensa erant. " Hujusmodi apparatum currus habebat. Qui aspectu quam descriptione mag- nificentior, celebritate ubique pervulgata multos attrahebat spectatores. Nam populus ex urbibus, ad quas identidem perventum esset, catervatim occurrit, et rursum funus deducens spectandi voluptate exsaturari non potuit. Utque con- sentaneum erat tantae magnificentiae, ingens opificum et aliorum, qui vias aperireiit, et pompam deducerent, multitude comitabatur. Atque sic Arrhida;us biennio in operis structura consumto, corpus regis e Babylone in Aegyptum deportavit. Ubi Ptolemaeus in honorem regis, cum exercitu ad Syriam usque obviam processit, et acceptum corpus maxima cura prosecutus est. Illud enim in praesenti ad Hammonem non transvehere, sed in condita ab iUo urbe, omnium fere per totum orbem clarissima, deponere secum constituerat. Quapropter delubrum, cum mag- nitudine, turn structura, majestate et gloria Alexandri dignum, illi fecit : in quo exsequiarum justis et sacrificiis heroicis, ludisque magnificentissimis sepultum veneratus, non ab hominibus tantum, sed Diis etiam remunerationem praeclaram accepit. Homines enim liberalitate ac animi raagnitudine Ptolemaei invitati, undique Alexandrian! confluebaut, niagnaque aulmorum alacritate nomina sua ad militiam (cum tamen regius Ptoleniaso exercitus bellum inferrct) profitebantur. Et licet magna jam pericula manifeste imminerent : suo tamen discrimiue omnes efficiebant pronite, ut salus ejus integra maneret. Dii vero, propter virtutem et a;quitatem erga omnes, maximis ereptum periculis conservarunt." Tom. II. lib. xviii. pp. 211, iVc. P. 54. Note (s). I confess myself entirely at a loss to account for the origin of those wonderful catacombs, unless they were constructed, as they may have 104 ADDITIONAL NOTES. been, by the primitive Christians; having seen similar works, upon a scale of etjual and perhaps greater magnificence, at Jerusalem and various parts of the Holy Land, in Asia Minor, in the Crimea, and other countries, which have not yet been described by any traveller. Those near Alexandria may be consitlered as one of the principal curiosities of the city ; and hitherto they have remained entirely unnoticed. They consist of spacious and beautiful subterranean chambers, some of which appear to have been the habitations of the living, and others, the repositories of the dead. They are so extensive, that the guide who conducted me would not venture, without a clue of twine, to direct our return; and without it, a retreat might be very difficult. The entrance to those intricate vaults is bv an aperture hardly large enough to force the body through, which seems to have been discovered accidentally, and not to have been the original passage. In the part which seemed more particularly appropriated to the dead, is a kind of chapel, surmounted by a dome, simply but beautifully ornamented. For all further infor- mation we must wait anxiously the account, which the French, it is to be hoped, will one day give. They have correct plans and drawings of the whole. I saw copies of them in the possession of the French Consul, during my stay in Alexandria. Such seem to have been the retreats of the first Christians, when compelled to perform the duties of their religion in secresy ; and in such places, perhaps, were the sepulchres of the Saints, of the Martyrs, and the Fathers of the Church. We find that all the early churches were constructed after the manner of caves, in imitation of the holy places in which the first functions of Christianity were cele- brated. Those rites were, from necessity, performed by the light of torches and lamps; in commemoration of which, the practice of burning lights before images, and upon altars, still exists in the Greek and Roman Churches. The first buildings erected after Christianity \^•as tolerated, strictly conform to the character of the primitive caves. The entrance is by a steep descent into an oblong and dark building, at the extremity of which is the altar. A church of this description, exactly resembling a cave, may be still seen at Tiberias, on the Sea of Galilee ; and one of the principal defects in the magnificent edifice of St. Sophia at Constantinople is, that the entrance into it is by a mean descent. The Alexandrian catacombs might be confounded with the sepulchres of the Ptolemies, if no attention be paid to the evidence of history. The words of Suetonius, when speaking of the Conditorium and the body of Alexander, " prnlatum e penitrati,," might assist the delusion ; and there were not wanted persons who, in their impatience to give them a name, had adopted such a notion. But, setting aside the probability of their being the works of Christians, from their exact correspondence with the other excavations 1 have mentioned, the opinion implies a situation directlv contrary to that which is ascribed to the Soinu by Strabo: MEPOS AE TiiN BASIAEiSlN ESTI KAI TO KA.\OrMENON SOMA. And Leo Africuntis, who saw the Tomb of Alexander, describes it within the chapel where ADDITIONAL NOTES. 105 it \va5i found, surrounded by the riEPIBOAOS mentioned by that author : whereas the catacombs are at a very considerable distance from the city, to the westward, in a desert place on the shore towards Marabout. P. 61 . 1. 1 S. " And dignified by memorials of its fortner greatness."} The following extract, from the Remarks of General Regnier, will prove that the Mosque of St. Athanasius was once a Pagan temple. Pillars of porphyry, or granite, have never been the work of Christians or Mahometans. " Over against this glorious relic of antient architecture stands one of the finest churches in Egypt, formerly dedicated to St. Athanasius, now a Turkish mosque. Of the inside of this we know nothing more than can be perceived through certain openings over the gates : hence we are enabled to say, that the roof of it is supported by four bows of poRPHyRV PILLARS, as fair and beautiful as can be imagined." P. 75. 1. 1 and 2. At the invasion of the Saracens, or Arabs, the places which had borne the name of Alexander, or related to if, retained their original signi- fication. Alexandria was called Iscitnderia, and Alexandrctta became Iscanderoon. His Tomb, therefore, wonld be called the Tomb of Iscander ; as it has acctually been. P. 85. Omitted.'] The testimony of Niebuhr has reference only to the building ; which he describes from its external appearance, not being able to enter the mosque. It might have been inserted before the extract from Bruce, as one of the many proofs of the remains of Pagan magnificence that were found there. He arrived in Alexandria on the twenty-sixth of September 1761. " The finest building in the city is a mosque, which in the time of the Greek Empire vias a church dedicated to St. Athanasius. It is very large, and ornamented with noble columns. A great number of Greek manuscripts are still said to be preserved within it. But as no Christian dare exainine any thing within a mosque, I saw only its outside." See Travels in Arabia, and other Countries in the East. P. 93. 1.21. I have written it Dolomieux, instead oi Dolomieu, upon the authority of Denon. APPENDIX. ( lor ) APPENDIX N" I. X HE discovery of an antient Manuscript by the Author, in the Monastery of Franciscans at Vienna, has enabled him to make a curious if not important addition to his Work. He found there a History of Alexander the Great, written in Latin, in the oldest Gothic character. — The following Extract was made from it by the Reverend Weedon Butler, of Chelsea ; who, at the Author's request, kindly undertook to copy that part of it which relates to Alexander's Death and Burial. It seems to be a translation into barbarous Latin of a Greek author, by some monk, who mixed with it the absurdities of his own time ; or else the original work was of Oriental origin. It is evident the Translator had in view some more antient manuscript, as there are 108 VPPENDIX, .N" 1. deficiencies, which, being imable to supply, he has noticed by a rubrick in the same hand-writing. No name is annexed to this performance; but it is probable the authors of the Universal History allude to the same work in their Note on the Historians of Alex- ander. "There is still," say they"*, " a manuscript history, in Latin, which goes under the name of Valerius, stuffed with these romantic accounts; and for that reason never printed." Some of the earliest historians of Alexander's Life, and of those who were his companions, filled their writings with fictions in relating liis achievements. Onesicritus, the captain of his galley, wrote a work of this kind, which is mentioned in the Note referred to ; and Alexander, having himself read it, said " he should like to come to hfe again, to see what reception that book met with." Its author, according to Plutarch, read part of it to Lysimachus, which contained an account of Alexander's War with the Amazons: " And where, I pray, was I," said the king, " when all these strange things happened?" The Vienna Manuscript contains many such romantic accounts : but as they were found in authors at so early a period as that of the historians who lived with Alexander, it might have been derived from a more antient source than the style of the Latin would lead its readers » Universal Hist. Vol. I. p. 413. Note (p). edit. fol. APPENDIX, N« 1. 109 to believe. Yet there is one strong argument against its Grecian origin ; and that is, the mention made in it of demons, which were not known to the antient mytho- logy of that country. Either, therefore, the translator mixed such machinery with the narrative, or the whole was taken from some Oriental historian. Divested of its extravagant and improbable stories, the Manuscript, when it relates facts confirmed by the testi- mony of more authentic writers, is entitled to attention ; because, by the different manner in which the same fact is related, we become more fully acquainted with the nature of it. Thus, from the account given by Diodorus, there was reason to suppose the body of Alexander, when placed in the fimeral car to be conveyed from Babylon to Alexandria, was not inclosed in a coffin, but covered with his armour, and decorated with all the splendor and insignia of royalty, to be exhibited in the procession as nearly as possible in the state in which he lived. The coffin of the antients was the tomb to which the body was carried. There is no instance of that kind of receptacle, to which we apply the word coffin, being carried with the body to a sepulchre. The example referred to by the Author in a former part of this Work, taken from the account in Sacred History of the burial of Joseph, shows clearly that the act of putting him into a coffin implied his burial, and was the last part of the funeral ceremony. It is now the practice at Naples, and 110 APPENDIX, N» 1. in many other parts of Europe, where antient customs are still preserved, to dress the bodies of dead persons in all the splendor they can afford, and to carry them, thus exposed, on a bier to their grave. " Thei/ bore 1dm barefaced on his bier," is a common burthen of our old ballads. With respect to Alexander, the Manuscript is on this subject remarkably explicit, and therefore adds additional vs-eight to what has been before said against the existence of a gold or a glass coffin. " If hoi, therefore, Alexander teas dead, his princes raised the body, and clothed it in i^egal vestments, putting a crown upon its head; and they placed it in a car, conveying it from Bahylon to Alexandria.'' To give this extract verbatim from the ^lanuscript, it has been deemed necessary to insert even the errors of the original. Ex :^le;canDri ^©agni i^istoria. vet. ms. ' Indeque, amoto exercitu, venit in Babiloniam, civiia- tcm magnam, et stetit ibi usque ad diem mortis suae. Statimque scripsit epistolam Olimpiadi matri suje, et Aris- toteli praeceptoi'i suo, de prjeliis qu:e fecit cum Poro rege, et angustiis, hiemalibus et ffstivis, quas passus est in India. Aristoteles denique resrripsit epistolam, tali modo. . . . ' APPENDIX, N» 1. Ill Then folloM s Aristotle's answer, and an account of the omens preceding Alexander's death, which the author relates to have been effected by poison ; a story not credited by . Plutarch, and invented, according to him, some years after, when Olympias wished to render the family of Antipater odious. The learned Author of the Voyage of Nearchus has alluded to this circumstance, and shown very satis- factorily, from the diary which records the progress of his disease, that his death was occasioned by the gradual course of a fever ^. Alexander then dictates his Will ; which is succeeded by the events that took place at the time of his death; the manner of his burial; a description of his person ; his age ; &c. and a list of the cities he built. The whole concludes with the moral reflections of the author. t a Prjecipimus tibi, Aristoteles, magister carissime, ut de thesauro nostro regali mandes sacerdotibus Aegypti, qvii servdunt in templo in quo conditurum est corpus meum, talenta auri mille. Quia in vita mea cogitavi quis recturus sit vos post meam mortem, custos corporis mei et gubernator vestri Tholomeus erit. Non sit obli- vioni Testamentum meum. Itei-um dico atque dispono vobis quod si Rosanna uxor mea genuerit filium, ejus filius sit Imperator, et imponite illi nomen quale volueritis ; ' Vincent's Voyage of Nearchus, p. 476. 112 APPENDIX, N" 1. et si foemina fuerit, eligant sibi Macedones qualem regem voluerint. Rosanna uxor niea sit domina super omnes facultates meas. Arideus, filius Philippi patris mei, in Peloponnenses. Nicote sint liberi, et eligant sibi seniorem qualem voluerint. Simeon notarius meus sit dominus et princeps Cappadocite et PaphlagonicC: Lyciae et Pamphilice sit princeps Antigonus : Cassander et lolus teneant usque ad fluvium qui dicitur Sol : Antipater, genitor eorum, sit princeps Cilicice : Syriam magnani Plutoniis teneat : Helex- Ponthum Lisimacus; Seleucus autem Nicanor Babiloniam obtineat ; Fenicem et Siriam Meneagrus ; Tholomeus Lagi Egyptum; et detur ei uxor Cleopatra, quam nupsit pater meus Philippus ; et sit princeps super omnes Satrapas Orientis, usque Bactram." ' Cum autem hoc Testamentum scribebatur ante Alexan- drum, time subito facta sunt tonitrua et fulgura horribilia, et contremuit tota Babilonia ; et tunc divulgata est per totam Babiloniam mors Alexandri. Statimque erexerunt se cuncti Macedones cum armis, et venerunt in aulam palatii ; coeperuntque vociferare ad principes, dicentes, " Scitote, quod si non ostenditis nobis Imperatoi'em nostrum in hac hora, omnes moriemini." Audiens autem Alexander vociferationes militum, interrogavit quid hoc cssct : prin- cipes autem ejus responderunt ei, dicentes, " Congrcgati sunt omnes ISIacedones, et dicunt, Si non ostenditis nobis Impcratorem nostrum in liac hora, intcrficiemus vos omnes." Cum ergo audissct Alexander hoc, pmecepit APPEXDIX, N° 1. 113 militibus suis ut elevarent eiim in triclinio palatii, et post hoc jussit aperiri portas triclinii, et praecepit ut ingrede- rentur ante eum omnes Macedones, quod erat factum. Tunc coepit Alexander eos monere, ut pacific! assent inter se. Macedones, autem, cum lacrimis clamaverunt ad eum, dicentes, " Maxime Imperator, volumus scire quis erit nos recturus post tuam mortem." Quibus Alexander respondit, " Viri commilitones Macedones, ille sit vobis rex post meam mortem quem vos vultis." At illi omnes, una voce, petierunt Perdiccam proconsulem. Tunc, jussu Alex- andri, venit Perdicca ; et dedit ei regnum ISIacedonicum. ■* * * * Deinde ccepit omnes Macedones osculari, et suspirans flevit amare : dolor ingens ac ploratus magnus erat in eodem loco, quasi tonitruum. Credo, equidem, quod non solum homines ploraverunt ibi, sed etiam pro tam magno Impe- ratore Sol contristatus est, et reversus est in eclipsin. Quidam homo ex Macedonia, cui nomen Seleucus, stabat prope lectum Alexandri, et cum gemitu ac ploratu magno dicebat, " Maxime Imperator, Philippus genitor tuus bene gubernabat nos, et regnum nostrum ; sed largitatem et bonitatem tuam, quam in ore et opera habuisti, quis aestimare poterit ?" Tunc erexit se Alexander in strata sue, et dedit ei alapam. Tunc ille coepit flere, et dicere, "Ah, heu me miserum! heu me infelicem! Alexander moritur, et Macedonia minuetur!" Tunc omnes Mace- dones coeperunt una voce flere, et dicere, " Melius fuerat P 114 APPENDIX, KM. omnibus nobis mori tecum, quam tuam mortem videre; quoniam scimus quod post tuam mortem regnum Mace- donicum non stabit. Vae nobis miseris! Ubi nos dimittis, Domine Alexander, et solus pergis a tuis Macedonibus?" Alexander vero, plorans sspius, suspirando dicebat, " O Macedones, amodo nomen vestrum super Barbaras non dominabitur!" Tunc direxit " Athenas, in templum Apollinis, proponam aureum indumentum trabis, seu auream sedem." Similiter direxit omnibus templis ; et praecepit afFerri Meldinosiam terram, et mirram terras crodociae, ut post mortem aliquis ex hoc ungeret corpus ejus, quia hae duae res observant corpus incorruptum. Deinde praecepit fratri suo, qui vocabatur Arideus, ut det centum talenta auri ad sepulchrum quod est in Alexandria pro ejus corpore. Cum autem obiisset Alexander, principes ejus levavenint corpus, et induerunt illud vestimentis regalibus, ponentes coronam capiti ejus ; posueruntque in curru, portantes illud a Babilonia usque ad Alexandriam. ' Tholomeus autem pergebat cum curru ejus, clara voce plorando, et dicendo, " Heu me, Alexander, vir fortissime! Non ostendisti in vita tua quantus occidit post mortem tuam." Principes et milites ejus sequuti sunt eum usque ad Alexandriam, in qua sepultus est. ' Fuit autem Alexander staturas mediocris, cum cervice longa; laetis oculis, illustribus malis, ad gaudium rubescen- tibus: reliquis membris corporis non sine quadam majestate decoris: victor omnium; sed a vana carne victus. APPENDIX, N" 1. 115 * Fuerunt anni vitae illius xxxiii. A decimo-octavo anno nativitatis suscepit committere bellum ; et vii annis pugnavit acriter. Octo annis viguit cum laetitia et jocun- ditate : subjugavit autem gentem Barbarorum xxvii anno. Natus est vi Kal. Januarii; obiit iv Kal. Aprilis. Fabri- cavit civitates xii, quae hactenus habitantur : prima, Alexandria quae dicitur Prosiritas ; secunda, Alexandria Jepinporos; tertia, Jepibukephalon; quarta, Recratisti ; quinta, Jaranicon; sexta, Scithia; septima, sub fluvio Tigris; octava, Babilonia ; nona, Ampciadiada ; decima, Masantengas ; undecima, Prosantrion; duodecima, Egyptus. * * ■ * * ^ Totus non sufRciebat ei mundus : hodie quatuor sufRciunt ulnae. Populis imperavit ; hodie populus imperat illi. Multos potuit a morte liberare, hodie nee potuit ejus jacula devitare. Ducebat exercitus, hodie sepultus ducitur. Gentes quem timebant hodie, omnes vilem deputant. Amicos et inimicos hodie habuit equales.' ( n; ) APPENDIX. N" II. Jt may not be improper to state, that the Dissertation on the Alexandrian Sarcophagus had been handed about in manuscript a _) ear before it was printed ; in consequence of which some objections to the opinions entertained in it were publicly circulated. These gave occasion to the following Remarks, which the very learned Author of them has permitted to be laid before the Public^ 118 APPENDIX, N° 2. DEAR SIR, My communication on the subject of your Work I leave at your disposal. Many of the Testimonies cited by Aourself will be seen to recur ; but, being here considered in different points of view, they will not be looked upon as mere repetitions. With regard to the other Testimonies w hich are now first adduced, they, I trust, will be deemed not unworthy of notice, I remain, Dear Sir, &c. &c. August 15, ISOi. Sajmuel Henlev. APPENDIX, No 2. 119 REMARKS CONCERNING THE ALEXANDRIAN SARCOPHAGUS. X HE deification of Alexander, according to Lucian, or, in other words, his association with the Egyptian Gods, is confirmed by Diodorus. Whoever admits the account of the former, that Ptolemy transferred to Egypt the body of Alexander, there to enshrine him as one of its Gods^; can have no doubt but the sacrifices and games, mentioned by the latter, were rites essential to the deification. From him we learn, that Aridaeus, to whose direction the funeral was consigned, after almost two years spent in preparations, set out with the body from Babylon for Egypt ; also, that Ptolemy, in veneration for Alexander, came up as far as Syria with an army to meet him, where, taking charge of his trust, he honoured the corpse with all possible reverence ; and after having erected a shrine both for its extent and grandeur worthy of the glory of Alexander, buried him in " See p. 49. The words of Lucian are these : ^tinaxKXtai ti nroXt/^aro; £ iTao-irijTri;, 'iii tote a,yi,yi I iio aia.'Kaatx.i ici^i trii y.a/taf>tivnt rut i^yut, airfxofCKT-E TO aufi* ToS SaaiKiu^ Ix Ba(3i/Xui»05 Ei( K'lyvjnot. ^To^E/it«^o^ s\ Tiftain tok AA£'|a»djor, a7r>;>T»)crE ^na T^f ^vvccjxiu; f^^X^^ '^^'^ ^^^**f, *** Ta^a^cc^uiv to a^fjta, iri^ jwEyi^TJ]; 0»o»TiJo4 i|iu(ri». — KaT£(7X£iIaa-£» ot/» TEMENOS Kara to fiiyt^m xai xaTa THN KATA- SKEYHN Ti){ 'A^flavJ^ou Jo|r{ a| a Krihia-Ui avTov, xai 0Y£IAIS 'HPniKAIL KAI ATOSI MErAAOnPEnEZI TIMHXAS, ov ■na.^ liyfi^wTrw fiovor, oKKa, xal Tra^i Cii2» xaXat a|i*oipaj iJwBi'. Tom. II. lib. xviii. c. 28. p. 279. ' 'Vte^xeitki it Twr KXa^ojtiviuf XaXxi^EWX AASOS xa6iE^ujx£roi> 'AXt^dti^i-i tu ^iXivirnv A.OU ArnN cc'JTo TOP xoivoD Twit luifuv AXt^xv&^nx xcxTtxyyE'XAETOEi, crfvTEXot//A£VOf irra-vQa, Lib. xiv. p. 953. — " Ar;E Alexandro Magno sacraice." Aminian. Marcclliii. lib. xxii. c. 8. " Qua Riphaei monies Sarmatico adversi Oceano Taiiaim fuiuhiiU : f|iii praeteriens aras ac terminos Alexandro Magno in Roxalanorum finibus sitos Maoticos auget paludes." Oros. lib. i. c, 2. Laniprid. in Vit. Alex. Sever, c. b. «■ Lib. ii. c. 4. APPENDIX, N" 2. 121 and Alexander, at his funeral, being ranked with them, was thence reckoned the thirteenth. Thus Clemens of Alexandria speaks of the Egyptians as having had the temerity to deity- men from the instance of Alexander the Macedonian, whom, though manifestly dead at Babylon, they had inscribed their thirteenth god*: and Cyril of the same city instances as notorious, that Alexander, the son of Philip, was named by them their thirteenth divinity^ Alexander is not only styled by Herodian^ a Hero, which was the known title, of a deified man, but associated — as he was by Augustus ""j in quality of founder of Alexandria — with Serapis, the tutelary genius of that city; whom the Egyptians, devoted to superstitions, worshipped as their supreme divi- nity'. Hence the hecatomb offered to Serapis was attended with due honours to his associate. Caracal la going from the altar to Alexander's monument, there took off his insignia, and placed them on the coffin, which has been presumed, because Herodian says not otherwise, to have been, forsooth, ' 0;'^£ ya.^ uif^^umv; AHOGEOTN T£Tc.Vi)xa^sA.Vwou TPISKAIAEKATON fJo'xet ©EON ovofxa^£i» TOK xotT 6X£r»o xaifoK. Cyril, contra Julian, lib. vi. p. 205. Casaubon, in his notes on Suetonius, where mention is made of Julius Caesar being referred to the number of the gods, after instancing the different phrases applied on such occasions by the Greeks, observes, that heroic honours were decreed at first to founders of cities, and those who had deserved well from the communities to which they belonged ; till such persons came by degrees to be regarded as gods. B Lib. iv. c. 15. i" Dio, lib. li. c. 16. ' " Ex plebe Alexandrina quidam, oculorum tabe notus genua ejus advolvitur, remedium csecitatis exposcens gfmitu, monituqne Serapidis dei, (juera dedifa superstitionibus gens ante alios edit." Tacit. Hist. lib. iv. c.81. 123 APPENDIX, N° 2. of glass ! But the difference between ttvsXo? and a-o^og, if known, must have utterly precluded so groundless an opinion; whilst the AI0INA2 a-o^ovg of Plutarch, and the a-o^o) SAF- KO$Aroi of Dioscorides, might have shewn that coffins were made of stone. Thus, a-o^os was the stone-coffin in which Alexander was enshrined, and TrwXog the shell in which he was shrouded. The latter was formed of hammer-beaten gold"*; and how exactly it exhibited the features beneath, may be seen from Abdollatiph, who relates', that "some- times is found over the whole corpse a coathig of gold, like a cortex or skin." He adds, that articles of gold, of dress, or of jewelry, were at times discovered with the deceased; or some sort of implement to denote their profession. In this ^ rZ o-wnBTi x-ateuniviM XPrSOTN Z^YPHAATON 'APMOZON. Diodor. lib. xviii. c. 26. InjjLH^^ *--'V^' ^r^S"^^ L_s^ v_-n^JOI {^JJ^^ J*>^ *^^^ ^v/J5 p. 148. Of this passage Dr. White presents two versions, in addition to his own : " — et quandoque reperitur cortex aureus, operiens totum mortuum ambiensque veluti membrana. \^Pococke.'\ — Ja zuweilen bedeckt eine solche ducnne Rinde von Gold den ganzen Leichnam, wie eine Membrane. [JTa/i/.] — interdura super toto corpore hominis defiincti inventuin esse corticem aureum, instar tegumciui. [While.y The term hominis refers to what immediately pre- cedes: " quin etiam inventam esse lamellam auream, corticis instar, super al^oiu niulifbri." Bodinus, in his account of a mummy, notices, that its skin was overlaid with gold ; and observes, that gold preserves dead bodies, as it keeps woods, metals, and other substances from corruption: " Cutem reperit inauratam, aurum enim cadavera, uti ligna quoque et metalla et alia a corruptione servat." Fabricii Bibliograph. Antiquar. p. 1028. With this too agrees the description of Amjxus, " whose flesh was firm as iron, and his skin like a hammer-beaten colossus." Theocrit. Idyl. xxii. v. 47. Zajxi o-iJaje.')i, £ Lib. vi. c. 29. " Sand3's speaks of Alexander's body as " inclosed in a sepulcher of gold : " an expression which, probably, suggested the mistake. " Interdum et Magni Alexaudri thoracem, repetitum e conditorio ejus. Calig. C.52. r SeeDiodorus, as cited in pp.52, 53. The loss of his chlaiujs and jewels (as is seen from Herodian) Caracalla supplied ■with his own. Those of Alexander, it seems, were worn by Pompey, in his triumph over Mithradates ; he having sent the chlauiys to Pontus from Cos, with the jewels and other treasures of Cleopatra, when he took thence her grandson, son of Alexander king of Egypt, whom, nevertheless, he brought up like one born to a throne. Mto^toaT*]? oi tq ^ev Kw xaTeVXEt^trE, Kfvwv ccvzov a.crfJLivu^ ^lyo^ivniy' ttiti To» 'AAelavJjou TcitSx. to? 0x.3-iMvovToi; AlyvwTov, a-ii ygri^^cn lro^^o^{ hica t?; ft.a.\i.\A.in KA£09raTg«5 « K« xaTa^6^t^/[Xft6»o>', icaea>.tt.&ui., h^cCpi /Sao-i^ixw;* tx ri tui KAtoJraTfaj flucraujww yal^at woAAnv, xosi Tep^jnv, xa» Aj'Goi;;, xai Koa/J-ovi yvvaixiiovq, xal ^^rif^xra voWa U To» no'rrov f'T£/A>J/£i'. Appian. de Bell. Mithridat. Tom. I. c. 23. p. 674. A^to; il Tloi^Ttito; iwi ofparo? h, xal toS^e A10OKOAAHTOT, XAAMYAA iX'-"'> ^i ipaan, A\s^xva^ov rod Mxjtsd'svof, n ru Tia-Tov Icrrtv* toiKS a avTr,v iC^eTv Iv Mi^^i^a.Tov^ Kui^v ir»^a, K^soTar^aq >^!x,8ovTut. c. 117. p. 822. The Alexander king of Egypt, whom Appian mentions, was son of Alexander the First, and grandson of Physcon. Stemma Lagidarum in Hassi Phosphoro, p. 53. It is not unlikely that he was taken to Cos for the purpose of being there educated. Philadelphus, so renowned for his learning, was a native of that island; and Berosus, the great master of Chaldean science, who taught astronomy to the Greeks, resided in it ; whence may be inferred, that it abounded with the best means of instruction. As the chlamys of Alexander was worn by Pompey in his triumph, he probably placed it in the capitol with the jewels taken from Mithradates; whence, perhaps, Augustus possessed himself of Alexander's signet. The name of Mithradates is here written in conformity with etymology, marbles, 124 APPENDIX, N° 2. placed at his side i. The other passage from Suetonius relates, that the conditorj, as well as the corpse, was examined by Augustus ^ From the mention by Herodotus of the twelve gods of Egypt (whom Leon, an Egyptian priest, taught Alexander to believe were but deified men') in connexion with their temples and hieroglyphics on stones, who can doubt that the and his coins; though the Latin writers (who, in Greek proper names, change a, to i) have brought Mithrzdates into inveterate use. Josephus and Porphyry, however, retain the true orthograjjhy. 1 Dr. White, on the passage from Abdollatiph, refers to Thucydides, who relates of the Carians, that they also buried with the dead, ■"■,» af-iMtit ■v^t oitlvutf their armour. In Ezekiel, xxxii. 27, it is said of the Egyptians themselves, "They sliall not lie with the mighty that are fallen of the uncircumcised, which are gone to hell, £i« a^ov, with their weapons of war." The circumstance of the chlamys on the body, or rather wtlAo;, as mentioned by Diodorus, will supersede the need of correction suggested by Salmasius, who, in a passage from Theophrastus de Lapidibus, would substitute trt/Xw for vteVaw: and tluit tte'tXw was the true reading, will further appear from what Curtius relates of Cyrus. " Auro argentoque replctum esse crediderat, quippe ita famd Persae vulgaverant ; sed pricter clypeum ejus putrem, et arcus duos Scythicos, et aciuacem, nihil repent. Ceterum corona aurea imposita umiculo, cui adsueverat ipso, solium, in quo corpus jacebat, velavit." Lib. x. c.I. " Kai 5 t« E^£^a^T» i'f^oio! pjs^h'th; yi.aXoif/.i»o:., h h nEnAHI ^atri xat Aa^uon xudxt. Quid heic, malum, peplus sibi vult, aut facit ? Ne dubita legere : sv n nVEAni (pao) xaJ Aa^srov )tEJir9a». Vel tv ?; nYEAf2I." Plinian. Exercitationes, p. 84-8. ' " Conduorium et corpus Magrii Alexandri, cum, prolatum e penetrali, sub- jecisset oculis, corona aurea imposita, ac floribus aspersis, vencratiis est." Aug. c.I 8. The last circumstance is expressive of divine honours. " Etiamne Dii .sertis, coronis afficiuiitur et Jioribus f" Arnob. advers. Gent. lib. vii. — "Ad deorura leiiipla concununi ; his libant, his sacrificant ; hos coronanf." Lactant. Divinar. Institut. lib. ii. c. 1. And Suetonius, in his Life of Augustus, c. 31. " C'ompifales lares ornare bis anno instiluit, vernis lloribus et ajstivis." ■ " Nunquid et Leon ille sacerdos Acgyptius, poeta vel academicus fuit, qui Macpdonis Alexandro dlversam quidem a Greecorum opinione istorum Deorum originem, veruntamen ita prodif, ut eos hoiyunes fuisse declaret." Augustiu. de Consens. Evangelist, lib. i. c.23. Athenag. Apol. p. 31. APPENDIX, N' 2. 125 shrine of the thirteenth God' was deemed by Severus a mystic monument ? This emperor, attracted to Egypt by its antiquities, its novelties, and the worship of Serapis ", after investigating every source of information whether human or divine, and having taken from almost every temple its archives, shut them up with the monument of Alexander, that the Soma in which he was buried might no more be seen, nor these books be read by any one ^. This interpretation * Alexander, even in his life-time, was deified by the Athenians ; whence, on passing the decree to declare he was Bacchus, Diogenes exclaimed, " Make me too Serapis." YHiDISAMENnN 'AinvcaZt 'AXs'lavJ^oF AI0NY20N, Ka^it, eJD), ZAPAniN irmiiraTe, Diog. Laert. lib. ii. c. 3. n. 6. " " Alexandriam petiit — Jucundum sibi peregrationem propter religionem Dei Serapidis, et propter novitatem animalium et locorum fuisse, Severus ipse postea ostendit. Nam et ]Memphini, et Memnonem, et Pyramides, et Labyrinthum dili- genter inspexit." Spartian. in Vita Severi, c. xvii. ^ 'Hy yxp oio? pijoei" fj.vni uv^^utrnvov utite GeTov aaiE^ivniToy KCCTCc^i'Tru'it* Kate Tot/Tow T» TE ^»j3>kia warTOt Ta uiro^frTor t* £^&vTa, oax. xat ev^uv «ovvjj0>j, he wavTWy d*^ou /xtTi/xEio; ZYNe'xXeictei', I'va ^roEi^ et* ^jjte TO roirov SflMA ij>i, (iiTS ra. Iv IheUoI( yEy^a.ftft.hot ava^s'ltiTai. Dio, lib. Ixx. C, 13. p. 1206. In the sepulchral edifice of Osymanduas was a sacred library inscribed " The Remedy of the Soul." Diodor. lib. ii. c. 49. Ptolemy's library was in the Serapeum, where the Hebrew Scfiptures were open to the Jews. Tertul. Apologetic, p. 182. The monument of Cyrus was closed by the order of Alexander, who placed his signet upon it, to prevent violation. This leads to the observation, as a circum- stance of moment, that the Chief-priests and Pharisees, in requiring a Roman guard, and setting their own seal upon the sepulchre of Christ, of themselves stated, beforehand, what evideuce, in coincidence with the alleged prediction, would ascertain the fact of his resurrection. Hence, a more satisfactory account may be ofl'ered, than has hitherto been assigned, for his non-appearance in public to the Jews. They chose, in the measures they adopted, their own criterion of evidence ; 3-et rejected the very fact, which these measures confirmed. See St. Matthew, c. xxvii. ver. 62, to the end. 126 APPENDIX, Ko 2. is supported by Strabo, who relates, that within the palace of Alexandria was an area or court called Soma, in which Alexander was entombed y. Casaubon indeed, not aware of this authority from Dio, proposed to read lijtta, the monu- ment, for l.uf/.x, the body, which AVesseling and others approve ; but adds, " if Iwjua be right, the structure might have been so called in honour of Alexander, from his body deposited in it." That it thence had its name, will further appear from what Dio relates of Augustus, " who saw both the Soma of Alexander, and his body, and is said, in handling the latter, to have broken off part of the nose^." This name, however, adopted as a convertible term, was derived from a doctrine originally Egyptian; which held that the soul was entombed in the body, as in a monument^. '' M£f05 o\ rut peu-iXiim lirri xai to xaXotl^sJon SfJMA, o 5rlJl'|3o^o; ?», Lib. xvii. p. 794-. A Peribolus was the lempli conseptum, or iiiclosure that encompassed the temple. At Athens there were three temples w-ilhin the same Peribolus : 'Yip' 'enA i\ HEPIBOAON 0, Te i'tk; ASjikS; jeo/Jj xai a t?{ Ayjai;Aoi/ xai Aioju^Joi;?, Porphyr. de Abstinent, lib. ii. c. 5+. * Ka( nita. TavToi TO (*£» TOY AAESANAPOY SfiMA ilh, kki AYTOT xa! 7rjoi7T)\|/aTo, utrrt Tt t?5 pt»o{, u; ^»ri, 6^avff6ritxt. Lib. Ii. C. 16. p. 647. • Thus Philo, p. 41 : H ■^vx^ "i »» e* XHMATI ru SnMATI ivr'.TviJi0sviA.itn. Also Tlioodoret, Therapcut. E'. p. .544 : Tw toi o miarat It tu K^aril^u TO SHMA ZHMA xfKX>jxev" w? iv rairu T?; i^f^'? oio«i Ttflx^tfti'm,- : and Plato, in Stoboeo, lib, i. C. 43. sect. 9. TO SnMA X/ysi? ; xai ouSif ^iTv wa^aysii' otJe 7|afi;i*a' which the Scholiast in what follows as a new section (but erroneously) illustrates from Homer, who uses o'«i(*» for a body without life, in opposition to Je'^ia; a body that is animated. Hence, while J/n*; denotes the detention of the soul within the body, a-ZfA.* is the s^ft«j or monument of its departure from it. To yaj aCro t?>- •^vyrt^ ^tff^Oi /*£v nv xsti ^i^a.^ x^aTovi/,ii/vi<;.y XilMA ot u'JToMi'JrtTix.iy TouTioTt £HMA xoct »;^»o{, an-sx8oi!aTi{. See Iliad A', v. 115. and H'. v. 79. But the assertion of Plato in his Gorgias, "that the body is (yuv monument," most decidedly applies : TO /*«» SOMA fCTTt h^Zt SHMA. Tom. IV. p. 100. APPENDIX, N" 2. 127 But more to our point is the speech of Aristander '', who is stated to have declared, under the impulse of inspiration, that Alexander was the most fortunate of kings, whether regarded as living or . dead ; for concerning him, the Gods had pronounced, that whatever country received the body in which his soul had first dwelt, should enjoy complete pro- sperity, and be for ever impregnable. This declaration excited a general contention ; for each competitor was anxious that his own kingdom should obtain such a treasure : but Ptolem}% if tradition may be trusted, after the body had been exhibited in solemn pageant, removed it into Egypt, to enshrine it in the city vshich Alexander had there founded. Hence, his monument became sacred, and as such Lucan describes it "^ : Canst thou with altars, and with rights divine. The rash vain Youth of MacedoQ enshrine ? RowE. flfo'XiiXTos yitijiita;, i> i< t«>i){ aWrnj avm^lai xarairpgsflEj.;, »iX6e» il; nisovq Tciig MaKioofO^j x«i 'jr^oq ccvrovt; £^)?, Tor Tra-vTut rutv l| aXufOy ^xj-iXtuv tvoxifAoyEffTct7or ASi^xt^^oi ytyotctxif xai ^ivra, xai airo^atmra' Xiyiit u^a Tov; Seoi; ir^oq airov, OTi aja i vTo^i^ajiivn yri to cS^a, Iv w to tjiStof uxticTEir i Ixfivou 'J'''/C'» '''*»suJ»t/*a'» te fcrrai, xa> i—ojSiiToj Si itlwvo;. TavTct, ftaSovTsj ffoMiii' eJo-e^s'^ofto ^l^(l>E>xi«y, iKCtffro; it{ trif ISiUt avTdV QxiTiXi'iXTt TO aywyi^ov t&^to a,y£iv t^tOi/^a/F, Xha XEi^^XEtof ex*!, ^ocffiXsixi aa^x>iOVi xai axAn'ou; o^»5o». riroAE^ixro,- Si, ilrt j^n ffioTEwr/, to (7Ujim e^txxKv^ty xai ftETa (nrmSrii; Ei; tii» AXi^xto^w ^^o^ly, t>i» xxt' Aiyu—Toy, Ixo^i7e. ^lian. VaT. Hist. lib. xii. c. 6+. ' Lib. viii. v. 693 : Cum tibi sacrato Macedon servatur in antro? 128 APPENDIX, N" 2. And again, on the visit of Julias'*: There the vain Youth, who made the world his prize. That prosp'rous robber, Alexander, lyes. When pitying Death, at length, had freed mankind. To sacred shrines his bones were here consign'd : His bones, that better had been toss'd and hurl'd. With just contempt, around the injur'd world. But Fortune spar'd the dead; and partial Fate, For ages, fix'd his Pharian empire's date. If e'er our long-lost liberty return. That carcase is preserv'd for public scorn : Now, it remains a monument confest. How one proud man could lord it o'er the rest. RowE. If it be inquired. Why the archives of the Egyptian shrines should have been shut up with Alexander's, in the SoinaP the answer will be obvious, from considering their contents ; which, according to Manetho (who was, a'^^iEfei)?, xoi) y^af/.- fiarevg ton kxt' Al'yuTTTov 'lEPnN aatton, both chief-priest and scribe of these hallowed depositories), comprized explanations of the elementary hieroglyphics, sculptured on stone by Thoth before the deluge. These Agathodeemon, son of the second Hermes, rendered into the sacred dialect, and consigned to ■• Lib. X. V. 19. lilic Pellaei proles vesana Pliilippl Felix pr^do jacet: terraruni vindice fato Raptus : sacralis totum spargenda per orbetn Membra viri posuere adi/tis : Fortuna pepercit Manibus, et rcgni duravit ad ultima fatuni. Nam sibi libertas unquam si redderet orbem, Ludibrio servatus erat, non utile mundo Editus exempium, terras lot posse sub uno Esse viro. APPENDIX, N» 2. 129 the shrines of the Eg}'ptian temples* ; where they were pre- served — and in Greek, — Manetho himself having transferred them into that language, together with the history they con- tained. This is attested by Josephus, who relates of Manetho, " that he wrote the history of his own country in Greek, haA'ing translated it, as he himself declares, from the sacred language." And: "this Manetho, having promised to in^ terpret the Egyptian history from the hieroglyphics, hath traced thus far the records of these transactions." Again: " What Manetho hath brought together on these heads, is not from the Egyptian records, but, as himself admits, from uncertain and mythological originals V As now it was the object of Severus to subvert the funda- mental institutions of Alexandria, and substitute his own ^ ; what happier expedient could he have adopted, than to con- sign these archiA'cs to oblivion, in the shrine of its Founder; ' That the sacred records in these shrines were of this nature, is clear from the testimony of Apuleius : " De opertis adyti profert quosdam libros, litteris igno- rabilibus prffinotatos : partim figuris ciijuscemodi animalium, concepti sermonis compendiosa verba suggerentes : partim nodosis, et in modum rotae tortuosis, capreolatimque condensis apicibus, a curiositate profanorum lectione munita." Metamorph. lib. xi. p. 801. Tiy^a^i ya^ EAAAAI nNHI Tr,v Tr.-cT^iov iVro^iav, ex T£ Tuy U^avy w; tptiatv auTof, j*ETi»ygao-a?. Joseph, contra Apion. lib. i. c. 14. And c. 2S : "O yag MafsQwj oyTo?, tn* AlyvTTianiiy la^o^iccv Ix. twj tt^ain y^atjiXjtiaTwv jw£9E^/A>]V£t'£iv vTreff^fxevo';, f'-'X?* ^Ec TofTwv r:xoXoi;6>jj"E TccTi; a.yay^a.^suq. Again, C. 16: "Ytte^ uv Mccvtaun ovK EX Tfcv 'TTo.^ AlyvTrioit; y^a^^xTwv, aM* w; ctvTo^ or^oXoyuxEV, Ik tw» aoiaiToibi^ ^I'QoAoyoi;-' ^EVWV TT^OiTTE'SEiKEl'. 8 " Alexandrinis jus buleutarum dedit, qui sine concilio, ita ut sub Regibus, antea vivebant, uno contenti judice, quem Cssar dedisset. Multa prseterea his jura mutavit," Spartian. ubi supra. See also Tacit. Hist. lib. i. c. 11. 130 APPENDIX, N" 2. whose Tomb contained in mystic symbols so striking a record, both civil and sacred, which such documents alone could serve to explain? To have destroyed at once these precious deposits, would have been an instant incitement to revolt ; but by committing them to this hallowed inclosure, the prejudices of the people were consulted, and his aim at the same time obtained. It hath been remarked as singular, that the Saracens should have respected the Tomb of Alexander; but how much more singular would it have been if no knowledge of his Tomb had existed among them? And, what can be so inconsistent as to urge the silence of Furer, Boucher, Vansleb, and Niebuhr ; or the doubt entertained by Bruce, whether, from Marmol's account, there were such a Tomb, in direct opposition to uniform proofs? The testimony of Pococke, " that the Mahometans have a great regard for the memory of Alexander," and that " there are travellers who relate that they have his body in a Mosque,^' are traditions at once coincident with those of antient date, and the recent discovery of the Tomb itself; although the persons of whom Pococke inquired, either could not, or would not, conduct him to it. As Norden testifies, tliat the Tomb of Alexander was both known to the Saracens in the fifteenth centur}', and respected by them ; this assuredly can be no argument against its exis- tence ; or proof that time had devoured it. If either Pococke or Norden had been acquainted with the " Relation of a APPENDIX, N" 2. 131 Journey" by our countryman Sandys, they woiild have learned, that, at Alexandria, " within a serraglio called Somia, belonging to the palaces, the Ptolomies had their sepultures, together with Alexander the Great ;" that " the glass cover- ture" substituted for the golden one, from which his body was taken by Cybiosactes, " remained vntill the time of the Saracens;" and " that there is yet (l6ll) here to be scene a little chappell; within, a tombe, much honoured and visited by the Mahometans, where they bestow their almes ; supposing his body to lie in that place : Himselfe reputed a great Prophet, they being so informed by their Alcoran." p. 112. In the extract adduced from Sonnini, a satisfactory reason occurs, why Furer, Boucher, Vansleb, Pococke, Norden, Niebuhr, and Bruce, did not see this Tomb ; namely, because it was in a Mosque, which no Christian could enter but at the hazard of his life : whilst ignorance in the inhabitants at large; want of previous information to prompt an inquirer ; or of curiosity in the many who travel ; are considerations to obviate the difficulty raised. As Norden refers to a writer of the ffteenth century, for the knowledge of Alexander's Tomb to the Saracens, and the veneration in which they held it ; so another writer is cited of the sixteenth, Leo Africanus, whose testimony is direct and most strikingly pointed: and as the cast of his narration is that of a spectator, there is further ground to 132 APPENDIX, N" 2. believe he described what he saw ; for that which appears, in his own phrase, not to be passed by, was immediately open to his view, himself at that time being a Musleman. When, therefore, what follows is taken in account, " that a great crowd of pilgrims from distant countries resorted thither, for the sake of worshipping and sJiowhig revere?ice to the TOMB ; on which large alms were frequently conferred ;" good reasons must be given before we can reject what Leo hath thus recorded; what Sandys, in the century after, con- firmed; and what Denon hath represented in his View of the Mosque, — which exhibits the chapel, the worshippers, and the tomb. It is further observed, that the Alexandrian Sarcophagus was noticed in the twelfth century by Benjamin of Tudela. But is it not rather strange to be told, on the same authority, that the monument described by him might not be that which he saw ? In abatement, however, of this paradox, it has been affirmed, that there is evidence of the existence of other such monuments ; whence a singular difficulty is stated to arise, which is deemed to be insurmountable : namely, the appro- priation of the very monument to Alexander which actually was his own. But the evidence thus alleged, and so par- ticularly required, has not yet been produced ; for as to the other large coffin in the British Museum, it not only diffiirs materially from the one in question ; but, though brought APPENDIX, N" 2. 133 from the shore of Alexandria'^, could not have been seen there by Benjamin, since it M^as originally placed at Cairo, where Niebuhr inaccurately drew it, and was removed to Alexandria by the French, for the purpose of transferring it to their National JVIuseum'. Yet, were the fact otherwise, and that the monument answered in general to Benjamin's description, it could not have been the Sarcophagus of Alexander ; because that remained, alone, in the chapel, as Leo and Sandys relate, invisible to any but a Musleman, and so continued till the building that contained it was violated by Denon, who, having intelligence from a Greek of the monument within, caused the door, in defiance of the natives, to be hewn down by soldiers with axes ''. But, to aid the last objection against this Sarcophagus, as having been the Tomb of Alexander, it is not onlv questioned, whether he were buried according to Egyptian rites ? but, that he was, is asserted to be an unverified position. With respect to the doubt it certainly may be asked. How Alexander, who was transferred from Babylon to Egypt, there to be admitted as an Egyptian Divinity, could •• See note (») in page 78. The conjecture, which Benjamin mentions, that some antediluvian king had been buried in this monument, is grounded on the notion that the hieroglyphics upon it were considered as the writing of Thoth, and invented before the deluge. ■ Another engraving of this monument, as it stood at CaVro, is given from the drawings in Sir Robert Ainslie's collection. I' This fact is given from a communication of General Turner, to whom it was related by Denon himself. 134 APPENDIX, N" 2. consistently have obtained that honour, and yet have been buried as a Greek ? It vv^as as the benefactor of Egypt that he there was enshrined, and, as the thirteenth God of that country, received adoration. But reverting to the verification which the assertion demands, it is obvious to remark, that, long before the age of Alexander, the Greeks burned all their dead. If Alexander therefore were buried in the manner of the Greeks, not his body but his ashes must have been carried into Egypt. Herodotus relates, that the funeral rites of Babylonia and of Egypt were the same'; and Quintus Curtius'", that the Egyptians and Chaldaeans, who had the charge of embalming Alexander, in the manner which was common to them both, scrupled at first to touch his corpse, lest, as no exterior change had appeared, some spark of life might still linger within " ; but after praying that it might be lawful and ' Lib. i. c. 198. "' Lib. X. c. 10. 13. Mgx/pdi, Chaldwique jussi corpus suo more curare, primo nori sunt ausi admovere velut spiianti manus : deinde precati, ut jus fasque esset moitalibus adtiectare eum ; purgavere corpus, repletumque est odoribus aureum solium, et capiti adjecta fortunae ejus insignia. " Lucian, in his Dialogue between Diogenes and Alexander, fixes its date on the THIRD DAY after Alexander's death : ht it hxBuXun xir^xai TPITHN TATTHN 'hmepaN' but, from the mention of jElian that he had remained there thirty da)js unburied, Du Soul is disposed to think t^'itw, the third, erroneous. The fact however is, that to complete the process of embalming, (j/ (/ny« were required, and it was not till the third day that this process began ; which may account for the assertion, that Alexander's body, having been left so long untouched, was, ill the opinion of the Greeks, neglected. It may not be improper to observe in this place, that on the third day after the crucifi-Kion, the two Maries and Salome brought sweet spices, that they might come and anoint the body. St. Mark, xvi. 1. APPENDIX, N" 2. 135 right to handle a God°, they washed and placed him in the shell formed of hammered gold ; which was filled (or, according to Diodonis, half-filled) with odours p. This being duely done, the symbols of his fortvme were annexed to his head : [capiti adjecta fortunce ejus insignia.] What these were, it is easy to find ; for ^lian relates *>, that Alexander called himself the Son of Jupiter ; and Clemens "^j that his statues were distinguished by the horns of that god : — As now among the symbols appropriate to the different divinities, the horns of the ram were peculiar to Amnion % the Jupiter of Egv-pt; as the Egyptian statues exhibited him with them'; and as Alexander himself wore the horns of this god"^, ram's horns must have formed the " ut jus fasque esset adtrectare (not eum, but) deum. Thus, Clemens Alexandrinus, Tom. I. p. 77. Ol'Jt yij a'vfifwTroi;; AnOQEOYN TsTo^ftwas-i, TPI2KAI- AEKATON 'A^£'|avJ§ol■ To» MaxsJova aWy^a^ovTs; ©EON, tt Ba?v?.w» r,Xi7^^ NEKPOM. Also Lucian : 'O^utraq to» NEKPON tou ©EOT hrxhf xsifiEjot. Dialog. Mort. XIV. 5. Tom. I. That Deum is the true reading, may be inferred not only from the prayer of the embalmers that it might be permitted to mortals to perform the office ; but, if Alexander were considered as no more than a mortal, the object of their prayer was absurd. P This Egyptian custom occurs in Florus : " Cleopatra in differto odoribus solio, juxta suum coUocavit Antonium." Lib. iv. c. 11. NEKPOS, 'O ToC AIOS X/yav. Var. Hist. lib. xii. c. 64-. ' 'V.&oihiTo Je xai 'AXiim^^o; "AMMnNOS 'TIGS Jvai ^ar.u,, xal KEPAZOP02 c>«'rXaTT£«-9ai T^o; tut a.ya'Kft.a.-nnrtiiuv. Cohort, ad Gentes, p. 48. ^ oilro ii xai oi "EXXji»£! t« jjXt TOT AIOS ayi.>.f/.ent, KPIOY •srgOirS-v^ai' KEP ATA* TaiJfou Je, ru Atontru' x. t. X. Porphyr. de Abstinent, lib. iii. p. 284. ' KPIOnPOSnnON r^aX/io. TOT AIOS ironZtrt AJytWioi. Herodot. lib. ii. c. 42. » 'ElpfTmo; SI , i? 'AXs'la.Jjo; I^o'je. TOT 'AMMnNOS KEPATA, KAQAHEP *0 ©EOS. Athenasus, lib. xii. p. 537. It is observable that, under a print of the same head ou the tetradrachm of 136 APPENDIX, N° 2. one part of his msignia, whilst the diadem completed the other". Hence, on the coins of Lysimachus the head of Alexander deified is represented with both^. Nor is he less certainly known as the Son of Jupiter by the locks, which rising on his forehead bend downward, and writhing from his temples in separate curls invariably and infallibly distinguish this Divinity^. Lysimachus, prefixed to the edition of Quintus Curtius by Janson, ClO lo XLIV, the following inscription of Heinsius is subjoined : EIAOS AAEHANAPOT TOAE HN, KOZMOIO TPOnAION' EK TENEHS, GNHTfiN, TOY AIDS, EK KEPATON. ^ Among other ensigns of royalty, Alexander in his car is described by Lucian, as chieflv conspicuous by the white bandage, or diadem, that surrounded his head: xxJ TO l57i» eltxt 'i^xvtorra, AIAAEAEMENON TAINIAI AETKHI THN KEAAHN. Dial. Mort. XIII. 4. Tom. I. p. 393. The u-hite fascia, or bandage of the kings of Macedon was not an arbitrary ornament assumed by Alexander, but, Sia.hfi.» BanXnot, the patrimonial ensign of royalty. Thus the old Grammarian, speaking of the causia or hat worn by the Macedonian kings adds, that they bound it round with a ivhite diadem : Kava'm ^r^^of rir ir^arv^, on oi MaXEJijHxoi ^xiriT^Ui iipo^ovt, AEYKON ai-if hi^nfLO, w£5l£l^oD^Ttc. Hence, Casaubon acutely observes, that the imputation on Pompey of affeciing royalty, from his leg being bound with a white bandage, arose not from the bandage itself, but from its being a white one. Pompeio Candida fascia crus alligatum habenti Favonius, non refert, inquit, qua in parte corporis sit dia- dema. Valerius Max. lib. vi. 2.7. Pompey's excuse for wearing this bandage (diadema) was to hide an unsightly wound. See Causaubon. in Sueton. August, c. 82. 1 This device was aptly chosen ; not only for that Lysimachus had succeeded him in a kingdom ; but because it was foretold of Lysimachus, that himself should be a King, from having had his wound bound up with Alexander's diadem: — To» S:l Afii^cctS^ot, a^ofia TiAajUufof, Tfil AIAAHMATI AYTOY To TjaiJfi* iri^tSij^^ou jj-xttit 'AfioTavJjoi', (fs^oiiitu tu Ai/i7>pixp^u, xcii ih txon', 'iTHTTu,- iVi, BASIAEY2EI MEN "OTTOS 'O 'ANHP. Appiau. de Syr. Tom. L lib. xiv. p. 633. * Alessandro il Grande ha egli pure nelle sue teste un constante e infalliblb distintivo : i suoi capelli a somiglianza di quel di GiovE, di cui voleva esser APPENDIX, N" 2. 137 When a body had been washed by these embahners, it remained thirty days till the process was complete; and thirty days precisely was Alexander's kept^. It is remarked by Phny of honey, that it enables a corse to resist putrescence ; and Herodotus, who had mentioned that the rites of the dead in Babylonia and Egypt were the same, hath noticed it as the practice of the latter, to use honey in preserving' them''. Abdollatiph, likewise, after relating that the dead of antient Egypt were interred, some in thick coffins of sycamore ; some in sarcophagi of white marble, basal tes, or granite ; and others in troughs full of honey ; adds, upon the authority of a credible voucher, an account of a party, which, in search of treasure near the p}Tamids, having met with an oblong vessel carefully closed, opened it ; and on finding that it contained honey, creduto figlio, son dalla fronte ripiegati indietro, e cadon giu serpeggiando dalle tempie divisi in varie ciocche. Questa maniera di portare i capelii ripiegati indietro vien detta da Plutarco utaa-zoX^ tS? xofiri?, ove nella vita di Pompeo dice che questi portava i capelii a somiglianza d'Alessundro. Wiukeliuaan, Scoria delle Arte dall' Abbate Fea, Tom. I. p. 359. Hence may be seen in what form Alexander was shewn to be the son of the God : Antholog. lib. v. 5i. sect. iv. 5. » 'AXX' ouTo'i ys TPIAKONTA 'HMEPAS xaTtX/Xsurro ijt.!^^;. jElian. Var. Hist. lib. xii. c. 64. I" Porphyry, de Antro Nympharum, c. xv. p. 15. refers to the like application of it, from its purifying as well as preservative power: ete! xaSajTixij; lar) iuruiita;, xal crinrTUflTixij;. tZ ya^ /xsAiTt aoiHTTa f*E'v£(. And, again, C. xvi. Aa/x- Paiofimv Ti>i»u» xxi ett* xafla^fioS tuv ftE^iTo.-, xai liri (pva-ixvii (rrjiri^itiK; : where for qiva-ixrii, which is evidently a corruption, Ruhnken, from to OYAAKTIKON » a-vfiffixu TiGEtTKi, a little before, substitutes OYAAKHS THS : an emendation proposed also by l.usac. 138 APPENDIX, N» 2. began to eat, till some hairs which clung about the finger of one of them, being drawn forth, a joung boy was discovered, his limbs entire and flesh soft, decked with an ornament and a jewel''. Lucretius, in allusion to the different modes of burial, hath specified the same preservative : Grant the corse torn by ravening fangs a curse. Is hence no ill in funeral flames to burn; Or, pent in cold obstruction, stiffening lie Immers'd in honey, while entomb'd in stone ? ' V.-'VM^^rh {^y^ Oyuljj' ij> 3^\jy9 U^^ '■^'^^.^ U-< 0*^J^y- L^ ^^'^ ^-^J^J (J-fP^ J^r^' Histor. jEgypt. Compend. civ. p. 146. jjt ^ *:sr^ I » • Nam si in morte malum est, mails morsuque ferarum Tractari ; non invenio qui non sit accrbum Igiiibus impositum calidis, torrescere ilanimis ; Aut in melU situra suffocari, atque rigere Frigore, cum in summo gelidi cubat aquore saxi ? Lib. iii. V. 901. It IS recorded by Josephus, that Aristobulus the Jewish king, whom Pompey's partisans took off by poison, lay buried in honey (xal S kxjo,- auTou iKtno h MEAITI Mixn^tvuhoi) till Antony sent him to the royal cemetery in Judea. Antiq. lib. xiv. c.7. APPENDIX, N" 2. 13y In honey, also, is Alexander recorded to have been preserv^ed ^. Thus treated, instead of being reduced to ashes, in the manner of the Greeks — o iA.lv"EKkriv EKATSEN, — each limb, according to Diodorus, remained entire ; and even the eye-lashes, eye-brows, and features, retained their symmetry, so unchanged, that the very air of them might be knov^n : whence, many of the Egvptians kept the bodies of their ancestors in costly repositories, for the purpose of surveying their persons, and indulging in the strange delight of <• StatiusSilv. lib. iii. carm.2. v. 117. Due et ad Aemathios manes, ubi belliger urbis Conditor Hyblcco perfusus nectare durat. The like application of nectar to fluid honey was common both in Latin and in Greek. Thus Virgil, ^neid. lib. i. 5. Qualis apes aestate nova per florea rura Exercet sub ^ole labor ; cum gentis adultos Educunt flores, aut cum liquentia mella Stipant et dulci distendunt nectare cellas. And Euripides, Bacch. v. 1-4-2. Per o olfUf fsT dl jLtEXtj-^aii NEKTAPI, Yu^ix^ J i; XtSccvov y.x'Trioi. The exhalation of the libanus of Syria not only appropriates the other characteristics with which this country is represented as abounding, but identifies them with those by which Moses designated, and the spies confirmed, its fertility. " And the Lord said unto Moses, Go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying. Unto thy seed will I give it : — unto a land^ouin^ with milk diXid honey." Exod. xxxiii. 1.3. " And they went, and came to Moses ; and they told him, and said, We came unto the land whither thou sentest us, and surely it floiveth with millc and honey; and [pointing to the cluster of grapes, which was borne on a stall" between twoj This is the fruit of it." N-umbers, xiii. 26, '27. 140 APPENDIX, X" 2. contemplating their faces, as if they still were alive. In this state was Alexander found, A\hen taken from the tomb to be viewed by Augustus; and thus he remained when seen ' by Caracalla. This emperor, on inspecting the corpsCj ordered himself to be called the Great, and Alexander; being so deluded by the flatteries of his train, from his notice of the stern frown on Alexander's brow^, and the bend of his neck toward the left shoulder, as to persuade himself of the most perfect resemblance between them, and thence to affect the same mien and deportment^ * Tlie correspondence of this trait with the forehead of Alexander is most distinctly preserved on the coins of Lysimachus and corresponds with the Phitpi^uv roPrnnON "EAPAN in the Rhesus of Euripides, v. 8. *■ "Hie corpore Alexandri Macedonis conspejto. Magnum, atque Alexandrim se jussit appellari, assentantium fallaciis eo perductus, ut truci fronte, et ad lajvum humerum conversa cerpice, quod in ore Alexandri notaverat, incedens, fidem vuitus similhmi pursuaderet sibi." Aurel. Victor, p. 211. PauUis, the civilian, affords proof that Caracalla assumed the epithet of Great, in reference to the law vvliich he enacted against adultery : " Maguus Antoninus pepercit eis qui adulteros inconsulto calore ducti inferfecerunt." Veter. Prudent. Fragment. Tit. HI. de Adulterio. Whilst Spartian observes that in his early youth, whether from the advice of his father, his own shrewdness, or because he imagined that at a future time he might rival Alexander, he became more reserved, more grave, and assumed a greater ferocity of countenance than was natural to him: " Egressus vero pueriliam, seu patris monitis, seu calliditate ingenii, sive quud se Alexandre Magno Macedoni aequandum putabat, re.trictior, gravior, tiillu etiam truculentior factus est." But Caracalla was not thy only person that affected to resemble Alexander. His satraps, as Thomistius relates, studiously imitated the turn of his head toward his left shoulder; one adopted the cut of his hair; another his dress; a third his deep tone of voice: whilst Sevcrus, emperor of the Romans, thought that the trim of his beard was most worthy of his imitation. 'A>is|a»J;OU f/.tt yaj ^■laxiSotif ^i^Ero-Bai cviri^ivoy ol Zar^xwai iri^ov T>i» ^a^ilriixa t?> (puni' T^tPi^ou Si a^y(ano; 1'ufA.XiUf to xofxai' trit yimxSa, a^iol^r,x6icttoi i»i)ft.'\airi, Urat. xiii. p. 17^. APPENDIX, N" 2. 141 In the Egyptian rites of sepulture, after the merits of the deceased had been weighed and made known, a prayer was offered, in his name, to obtain for him an abode with the infernal gods. Porphyry has preserved to us the form, as translated from the Eg}ptian by Euphantus s : " ' O sovereign Sun, and all ye Gods who confer life on man, receive me, and grant me to inhabit with the gods below ! for the gods whom my parents have set before me, I have religiously regarded as long as I have lived in the world, and the authors of my body I have always reverenced. Other men I have neither killed, nor in any manner injured. But if in my life-time I have sinned either by eating or drinking what was not permitted, I smned not of myself, but through these,' — pointing at the, chest that contained the bowels, and which at these words was cast into the river. The rest of the body, as being pure, was embalmed." " The Egyptians," according to Diodorus, " regarded the duration of this life but little, in competition with the glory of the future, acquired by virtue. Our houses they called lodgings, from the short stay we make in them; but sepulchres, everlasting mansions." They are praised by the same historian " for their gratitude to benefactors ; and their Kings they appear to have reverenced as GW6' ; for deeming them, through the favour of e De Abstineiitiji, lib. iv. c. 10. p. 329. It is observable from the context, that none were emboweled, but persons of high birth : tut eS yiyotoTm, 142 APPENDIX, N° 2. Providence, to have reached the summit of power, they regarded them, from their ability and inchnation to confer benefits, as actually partakers of the divine nature ''." Hence, the deification of Alexander, founder of Alexan- dria; vs^ho, w^hile alive, and even dead, v^-^as revered as a God'. The grief of Olympias, aggravated by her son's remaining so long unburied, is the subject of a chapter in vElian''. The length of time, however, there dwelt upon, refers not, as Perizonius imagined, to the thirty days requisite for the process of embalming', (which the distance between Pella and Babylon must evince,) but to the almost two years in preparing the pageant ""; for during that interval, the body, though in its golden coverture, lay unentombed : a circumstance most abhorrent to the feelings of a Greek ; as with the Greeks it had been a rooted opinion, that, till the body were interred, the soul could not enter the region of happiness. Thus the ghost of Patroclus addresses Achilles": •> Lib. i. c. 90, 91, 92. » Chrysostom, Tom. X. p. 625. •' ^lian, Var. Hist. lib. siii. c. 30. ' Diodor. as cited before. «> Diodor. lib. xviii. c. 28. Ov fCEV }Jt.lV QiIOVTQ; UHTiSh:, 0}^% OftfOI'TO;* ©AHTE ME 'OTTI TAXISTA, nYAAS 'AIAAfl HEPHSn. Trihi fte (I'^yofjji -^v^ixi, uSu^cc xa/xocTWF, A^A avruf aTuxXo^i an fv^vxvXs; 'AVJo; SZ. APPENDIX, N" 2. 143 Thou sleep'st, Achilles! and PatrocluSj erst The most belov'd, in death forgotten lies. Haste — give nie burial ; I would pass the gates Of Hades ; for the Shadows of the Dead Now drive me from their fellowship afar. And the wide river interpos'd, I roam The yawning gulphs of Tartarus, alone. Cowper. The grief of a mother, so circumstanced, is perfectly natural; and the term 'ata^OD in iElian accords -vsdth the Arabic tradition °, that the Tomb of " Egyptian marble " v^'as substituted by Olympias ; which, to our eyes, still remains, as the munificent monument of her love, and of the glory of Alexander. • See page 81. ^ J44 APPENDIX, N" 2. P. S. " The last instance of devotion paid to this Sarcophagus was at it3 departure from Alexandria in His Majesty's ship The Madras, commanded by- Rear- Admiral Sir Richard Bickerton; when the Capitano Bey, with his suite and many Turks of distinction, came on board for the express purpose, and all solemnly touched the Tomb with their tongues. The privilege to render this act of adoration, whilst the monument remained in its former situation, was obtained from the Iinan of the Mosque, by a contribution of six paras or medins, for each individual. On taking his leave, the Capitano Bey declared, that Providence would never suffer the Tomb, in our hands, to go safe to England." These interesting particulars were obligingly communicated by General Turner. S. H. ( 145 ) APPENDIX. N" III. LETTER to the Author on the Substances employed by the Antients in the Egyptian Monuments brought to the British Museum ; and particularly in the Alexan- drian Sarcophagus ; BY JOHN HAILSTONE, F.R.S. AND WOODWARDIAN professor in the university of CAMBRIDGE. DEAR SIR, This morning, and not before, I had an opportunity of examining the Egyptian Monuments placed at present in the court-yard of the British Museum, and particularly the celebrated Sarcophagus of which you requested my opinion with regard to the nature of the rock from which it has been wrought. These monuments, both with respect to the materials of which they are composed and the inscriptions which they carry, are truly Egyptian. In general they consist of that kind of stone which Werner and the German mineralogists t 146 APPENDIX, N" 3. distinguish by the name of Syenite, supposing it to be the same which Pliny describes under that denomination. The constituent parts of this rock are feldspar and hornblend; quartz and mica are sometimes introduced, though but sparingly, and not as essential to its composition. Both the red and grey varieties of feldspar are indifferently found, and not unfrequently associated in the same specimen. The hornblend, when fresh, is constantly of a black colour, or some dark shade of green. These two substances are in general pretty uniformly crystallized and blended together ; and when the combination is very intimate, and the hornblend seems to prevail in the composition, it is Werner's primitive griinsfein, and, I believe, what among antiquaries goes by the name of Eg}^ptian or antient hasaltes. If the state of aggregation be minute, and of course the texture fine, the mass then presents an uniform appearance, and is frequently sur- charged with large crystals of feldspar of a green colour : in this case the rock becomes porphyritic, and is that which is found in such abundance among the ruins of Capri, and is known by the name of porfido vcrdc antico *. But in a geological point of view, I am inclined to comprehend all these varieties, and some others, under the same specific rock, and ascribe the whole to one and the same epoch of formation in nature. This formation « Ferber's Italy, p. 225. var. A. who relates that it is found in large blocks and lumps near Ostia, the old harbour where the Egyptian ships unloaded. APPENDIX, N" 3. 1-17 must in all cases be considered as a crystallized aggregate, chiefly of the two substances above mentioned; and its different appearances are to be attributed merely to the varying proportions and colour of its component fossils,. and their mode of aggregation, as more or less distinctly crystallized. This opinion receives confirmation from an inspection of the monuments of which I am speaking, as we may there see the red and grey varieties running in veins interchangeably through each other. In fact, the hornblend, in rocks of this formation, is very liable to be surcharged with a mixture of a greenish fossil, which seems to occasion its speedy decomposition. This green substance is somewhat indefinite in its composition ; it is what colours the feldspar in the antient porphyry just described; it sometimes appears in distinct masses resem- bling steatites, and frequently as some of the varieties of chlorite. When the constituent parts of the rock are more intimately combined, it is usual for this fossil to pervade the whole mass ; in which case it seems to increase the toughness of the stone, and gives that uniform dark greenish hue which is characteristic in some degree of all the rocks that belong to this formation. It is doubtless one of the darker varieties of this rock, which Strabo mentions (lib. xvii.) as constituting the foundations and lower half of one of the pyramids, and is described by him as a hard and black stone, difficult to be worked, and brought by the Egyptians from Ethiopia; and from 148 APPENDIX, N" 3. which they used to fabricate their mortars. This author, also, in the plain which he traversed, on his journey from Syene to Philae, seems to have met with rocks of the same kind, arranged, as far as one can judge from his description, somewhat in the manner of a Stonehenge. But to come at length to the famous Sarcophagus. This is a rock of a different nature from any of those which I have been describing: they, as I observed be- fore, are all of them crystallized aggregates of certain determinate simple fossils ; whereas this is an indefinite concretion of fragments of various species of rocks, and of course belongs to the class of the breccias. The basis seems to be a greenish argillaceous substance resembling chlorite earth, connecting small grains of pellucid quartz and minute fragments of a black schistus rock. This agglutination forms as it were the paste and cement of the whole, surrounding and including innu- merable larger fragments of other stones, among which, however, jasper and hornstone seem the most prevailing species. The principal varieties are green and different shades of brown : some of the former colour might vipon nearer examination prove to be jade, while the dark brown varieties resemble the common Egyptian pebble. It contains, besides, fragments of a dark coloured softish rock, wliich I can determine no nearer than that it seems to be some kind of schistus. I observed no limestone of any sort among the fragments. All these fragments are with .APPENDIX, X" 3. 149 sharp edges, little if at all worn away by attrition : their general size is not large, seldom exceeding in diameter an inch, taken according to the greatest dimen- sion. There are also interspersed, but very rarely, some white quartz pebbles, and masses somewhat rounded of the red variety of the Syenite described above. This enumeration as well as determination of the different kinds of fossils that are included in this interesting breccia, must necessarily be considered as defective ; to perform the task completely would require more time and better opportunities than I had at my disposal. In general I consider this rock as bearing a striking analog}^ to the grauwache of the Hartz. But with respect to its geological relations, we must wait till some of our enterprising mineralogists have ventured to explore the higher parts of Eg}^t and Ethiopia. In the mean time it may be remarked, that jasper and hornstone are not uncommonly fovmd running in veins and layers through rocks of decomposed Syenite and porphyry ; and that from this circumstance, and from the great quantity of chlorite earth which it contains, the local affinity of our breccia to the rocks described in the former part of my letter, may with some justice be inferred. Breccia rocks have generally been observed situated upon the limits of mountains which belong to different formations; and, accordingly, I should conjecturally place the Egypti:in breccia upon the confines of the Syenite class, where the 150 APPENDIX, N* 3. transition is made to hills of a different substance and constitution. These however are mere conjectures, which I forbear to press any further, especially to a Traveller, like yourself, who has gone over a more extensive field of observation in this branch of knowledge than any of your predecessors, I remain. Dear Sir, Yours, &c. London, July 25, 1S0-1-. John Hailstone. i ( 151 ) APPENDIX. N° IV. A HE Ruins of Tltliorea are at the base of Parnassus, on the north-east side of that mountain. The place is now called Felitza. I was led to the discovery hy the Arclion of Ldhadea, and other Greeks, who described their situation, and called them the ruins of Thebes. Their position, toge- ther with an inscription which I found in the sanctuary of the church, will determine their real history. It is remark- able that Spon and Wheler were at Turco Chorio, within sight of Felitza, and knew nothing of those ruins. The walls of the antient forum are still entire, and, like those of Tiryns in the Peloponnesus, consist of very massy stones, put together without cement. The river, which descends in a torrent from Parnassus, still bears its antient appellation Cachales, in the word Cacole and Caco Rami, which the natives say signifies the Evil Torrent ; and they have a tradition that it once destroyed Thebes ; not Thebes 152 APPENDIX, N" 4. in Bceotia, but a city to which they gave this name, now called also Paleo Castro, the traces of which they showed me between Tithoi^ea and Turco Chorio, about an hour's distance from either, where the Cachales falls into the Cepkissits. This place I beUeve to have been Ledon, which was abandoned in the time of Pausanias. Nothing remains but the marks of its walls; every other memorial of the city is ploughed up. The tradition of the Tithoreans that it was destroyed by their river is entirely destitute of probability ; as the inundation must have originated from the Cephissus. Pausanias, speaking of Ledon, says the inhabitants did not reside in the ruins of their city, but near them^ The walls of Tithorea extend in a surprizing manner up the prodigious precipices of Parnassus, which run behind the village of Velitza. High up those precipices may still be seen their remains, and even one of their turrets. There is a cave among those rocks, of which the peasants related marvellous stories ; but as the weather was very unfavourable, and the approach difficult, I did not ascend. It must not be confounded with the Corycian Cave, now called Sarand' auli (the Cave of Forty Courts), which Pausanias describes as being thirty stadia from Delphi''. That cave is now to be seen on the other side of Parnassus, by taking guides from Delphi. " Pausanias, lib. x. p. 675. edit. Xy laud. Hanov. 1613. * Ibid. p. 671. APPENDIX, N» 4. 153 The Tithorean Cave is near Velitza, and may be the Adytum sacred to Isis '^. Pausanias is very obscure in his determination of the position of the Adytum; as he states it to be forty stadia from the Temple of Esculapius '', M'hich was itself eighty stadia from Tithorea ; therefore, unless the direction of his distance is known from the Temple of Esculapius, the Adytum may be fifteen miles from Tithorea. Too much attention cannot be paid to his text. In all the district of Parnassus, every word he utters is a treasure. His description of the Corycian Cave exactly corresponds with its present appearance ^ ; and it may be remarked, although the approach to it from Delphi is extremely difficult, and, as he describes it, without any path^, he visited it in his way to Tithorea, which he states to have been eighty stadia from Delphi, to one who is travelling through Parnassus °. Delphi and Tithorea, on different sides of Parnassus, were the halting places of those passing the mountain ; * Pausanias, lib. x. p. 673. ■' Ibid. • I made inquiry respecting the Corycian Cave, at Delphi, in the year 1800, and found that it was perfectly known to the natives, whose description of it exactly corresponded with that of Pausanias. The snow was so deep at the time, and the approach to that part of the mountain so difljcult, that the guides would not go. By their account, it is about two hours distance from Delphi ; although the time spent in going must depend upon the season of the year and other circumstances. It would have required many hours at the time I was there, if the access had been possible. I cannot depend upon the accuracy of their relation, in slating that it is capable of containing three thousand persons; but I made all the circumstances respecting it known at Constantinople, and it has been since visited by other travellers. f Pausaniasj ibid. p. 671. « Ibid. p. 672. U 154 APPEXDIX, XM. as the towns of Aoste in Piedmont, and Martinach in the Fallais, are with I'egard to Mount St. Bernard in the Alps. The guides who accompanied me from Rhacovi, or Aracovia, on the Delphic side, to the summit of Parnassus, proposed descending the same day to lelitza; but from the length of time we remained on the top of the mountain we could only reach the monastery of the Virgin of Jerusalem, beautifially embowered, on the very bosom of Parnassus, amidst thick groves, overlooking the mountains of the Locri and the Dryopes, and plains watered by the Cephissus. The whole district on Parnassus towards the south-east was Delphic ; and Pausanias relates that all the country on the opposite side was once called Tithorea. " As to the name of the city '^," says he, " 1 know that Herodotus, in that part of his history in which he gives an account of the irruption of the Persians into Greece, differs from what Aix^o^ot a\ i; to ovof/,a. olax T^f wq\scii;, H^qo^tu T£ £l^7if/.:vx iv iTTiff-r^xTtia. tow M^^ou, xa* BxKioi iv y^fifffMi;, Baxt^ /*£»- yi T»9o^£a; Tovj E*9aoE WxXtffiv av^^anrov^' 'Hpo^otov 5'e E? CLVTov^ Xoyo^ iTTtovro^ ^Vicl ToD Btt^px^of tou^ Itrat/Sat oixo^vTaj avxipvyuf l{ T»)y Ko^vpriv' ovofjLX o£ Newca fAv Tn ttoAei, TtOo^e'av oe tiyjt* Tot; Ylix^veccrtnjv tjjv ctx^av. "KotxEf ovv avcc X^o^ov, TT^wra /xsv aij tjj a'Ttaari y^u^a.^ fjnTo, di TXLrec iTTitSn av(yxio"6»)crav ctTo tuv xufMuvy iKytKria-xi Kcct sTri t>) "oAi* Ttoooe'ay, fj^nai et* NEwra ovouxl^tj^at, " Quod ad uibis nomen pertinet, diversa ab Herodoto, quo loco agit di: Persariim in ■GrsEciam iriuptione, dicta scio ab iis qua- Bacidis oraculis prodita sunt. I3acis enim hunc populum Tithorenses vocavil : Herodotus vero, iuvadente Barbaro niilite, horuni locoruni iucoias in nionlis verticem ell'ugisse dicit : urbenique Kconeni, at Parnassi jugum Tithorean noniinat. Quare credibile luerit totara niiquando rcgioncui Tithorean nuncupatam : temporis vero iongiore curriculo ita accidisse, ut quum ex vicis in iinam se urbem contulisscnt, cum quce ISeon antea fueral, usus pervicerit Tilhoreau vocari." Pausanias, lib. x, p. 072. APPENDIX, N''4. 155 is asserted in the oracles of Bacis. For Bacis calls these people Tithoreiises ; but Herodotus says, that when the Barbarians invaded this country, the inhabitants fled to the summit of Parnassus ; and he calls the city Neon, and the summit of Parnassus, Tithorea. It appears therefore that all the country was at first called Tithorea ; but that in process of time, when the inhabitants collected themselves into one city, that which was once called Neon came to be denominated Tithorea." The olives of this city were so celebrated, that they were sent as presents to the Roman emperors'. They still maintain their antient reputation, and are sent to the pachas and other grandees of Turkey. The Inscription which I copied in the sanctuary of the church of Velitza, commemorates a tribute of honour rendered to Nerva, with an enumeration of his titles, by the citizens of Tithorea, and the family of the Flavh, whose names are specified. AYTOKPATOPANEPBANKAIZAFA APXIEPEAMEnZTONAHMAPXIXHX EEOYZI AZVn ATONTOA nATEPAnATPIAOSHnOAni: TieOPEnNKAITAABI05:za KAAPOZKAITAABIOZAnAZ** KAIA<|)AABIOZnnAArANOZAPIZT0S; • Pausanias, lib. x. p. 674. i56 AP?6N»iX, N»4. I am indebted to the erudition and kindness of Dr. Parr for the whole I am able to offer in illustration of this Inscription. In the midst of his various and important literary engagements, he condescended to assist me in presenting it to the Public. Where the reading is e\idently suggested by the part which remains, the deficiencies are supplied by dotted letters, according to the plan pursued by Taylor, M'hen he added the letters supposed to be wanted in the Marmor Sandvicense. The position of nepban before kaisapa is peculiar, for KAIZAPA usually follows attokpatopa, and the hame of the emperor is introduced afterwards, as may be seen by referring to Gruter's Inscriptions: See N"^ 20, 21, 62, 64, 65, 6Q, 84, 93, 95. The words ahmapxixhz ehotsias appear without a numeral in N° 93, p. 354, of Spon's Marmora Grceca ; as Trib. Potestas in Spanheim, vol. II. p. 531 ; Medals of Louis XIV. p. 2, 3, 6, &c. TOA is illustrated from the same inscription : See Spon, ibid. A is a numeral, and means the fourth time. The date of this Inscription may be accurately ascertained, since Nerva died at the end of January A. D. 98, in a little less than a month after he had been declared Consul for the fourth time. It was probably thus written a, but in the inscription alluded to {^) the line is sometimes introduced and sometimes omitted. The numerals there are as follow : TO©. TOIE TOH TOZ TO0. TOB. NE NE TOB. TOKA TOB TOA. APPENDIX, N"4. 157 A similar enumeration of titles and numerals occurs in Latin inscriptions, used by the Attics to the offices holden by the emperors or their heirs. See Gruter, p. 235, art. 7, 8, 9, lo; p! 243, art. 3, 4, 5, 6, 7, 8; for the Inscriptions of Minerva. See also Gruter, p. 245, art. 6, 7, 8. In general, inscriptions nm H BOTAH or H BOTAH KAI OAHMOS or OAAMOS, as in W 6, 11, 14, 16, 19, 23, 24, 39, 42, 43, 44, 64, 65, 66, 67, 100, of Spon's Marmora Grceca; or A botaa KAI o aamos, as on a marble which I saw in the Isle of Cos, now called Stancio, on the left hand of the gate of the town entering from the sea. The same inscription is also given in Spon (see N° 5l); and a similar instance occurs in N° 79. In N° 45 a different order is observed, eaohen THI botahi KAI Till AHMni. But sometimes the word noAlS occurs, as in N° 4 1 of Spon. At the end of the fifth and sixth lines the reading is obscure, for want of the different names of the Flavii, a continuation of which is evidently given. The Reader must supply them by conjecture, after consulting Gruter's Inscriptions for the word Flavins, from page 178 to 180. It might also be possible to discover what offices they held among the Tithoreans. At the end of the fifth line I have ventured to insert an ii, snKAAPOS being a name that occurs in the Morals of Plutarch ; and, as Wlieler mentions in liis Travels 158 APPENDIX, N°4. that he saw at Phria an inscription dedicated to one Titus Flavins Aristus, apiitos in the sixth Hne may have the preference to any other word. As to the construction, the verb signifying honour is understood ; and this frequently happens. It is omitted upon the Iliac Pillar, which I brought from the Plain of Troy, and now stands in the Vestibule of the Public Library. Professor Porson believed it to be nearly as antient as the archonship of Euclid. The words of that Inscription appear in the following order'': AlKOINflNOYZAITHZeYZIAZ KAITOYArilNOEKAITHZ PANHrVPEriZ PVeAN ZKAMANAPOTIMOYIAIAAA KAAnZKAIAHinZKANH0 PHZAZANEYZEBEIAZ ENEKENTHZrPOZTHNeEON Here the verb signifying honour is understood. The same omission appears also in N"* 6, 14, i", 20, 21, 23, 24, 53, 65, of Spon's Marmora Grceca. The verb is also omitted in N" 45 of the Marmora Oxojuensia, part the second. '' It is given very inaccurately by Akcrblad ; as may be seen in the third volume of Chevalier's Account of Troy. APPENDIX, N" 4. ioQ The passage in Herodotus (lib. viii. c. 32) rei^pecting the city Neon and Tithorea has been the subject of frequent dispute. The alteration of yciif/ivti into kui^-iv^v, which suggested itself to Dr. Parr, is confirmed by Stephens, Valla, and Valckenaer ; and the emendation of ett' uxitt,^ for £7r' luvTr,g proposed by Wesseling renders the whole sentence clear and satisfactory. The Reader, after perusing the remarks of Gronovius, Valckenaer, and Wesseling on the subject, will be induced to coincide in opinion with Dr. Parr, that this ought to be the punctuation and reading of the passage : £CT* oe x«* eTnTi^oeri oe^ac^a* 'o[^tXov tou nxpvri(r(rov ri Kopv(pyj xocTtx Necovx ttoXiv KSif^ivniv evr' aurijf. In the remarks of the critics above mentioned, the Reader will observe, that Gronovius having rejected the alteration proposed by Stephens, advances his own ; to which it may be objected, first, with WesseUng, that oppidum adstmd month solet vertici, non vertex iirbi ; secondly, that the situation of ett' euuri^g with regard to Se^'^crdoci renders the construction harsh and intricate. The expla- nation afiixed by Valckenaer to %£' lauTwi', or l-m .^ "■•91 n \