Digitized by the Internet Archive in 2012 with funding from Research Library, The Getty Research Institute http://archive.org/details/originofantiquitiesOOdela AN INQUIRY INTO THE ORIGIN OF THE ANTIQUITIES OF AMERICA. BY JOHN DELAFIELD, JR. WITH AN APPENDIX, CONTAINING NOTES, AND " A VIEW OF THE CAUSES OF THE SUPERIORITY OF THE MEN OF THE NORTHERN OVER THOSE OF THE SOUTHERN HEMISPHERE." BY JAMES LAKEY, M.D. NEW. YORK: PUBLISHED FOR SUBSCRIBERS, BY J. C. COLT. LONDON: LONGMAN, REES, ORME, BROWN, GREEN, & LONGMAN. PARIS: A. & W. GALIGNANI & CO. 1839. Entered according to act of Congress, in .the year 1839, by John Delafield Jr. in the District Clerk's Office of the District Court of Ohio. oial t* TO THE HON. JACOB BUKNET, L. L. D THIS VOLUME IS RESPECTFULLY INSCRIBED BY THE AUTHOR PREFACE. BY THE RIGHT. REV CHAS. P. McILVAINE, D. D. BISHOP OF THE DIOCESE OP OHIO. What a wonderful book is the Bible ! But what connection has the Bible with American Antiquities ? Because of all Antiquities, it is the most valuable and marvellous specimen ; because with all antiquities it is associated in the most important and interesting relations ; because the most valuable discoveries in antiquity must appeal to the Bible for interpretation; and the registers of long lost events and generations, inscribed upon the rocks and buried in the fossil remains of far distant ages, or scattered far and wide in the ruins of once mighty empires, are so many witnesses, constantly multiplying, to the history contained in the Bible. As a specimen of antiquity, what is comparable in point of interest with this Book? Suppose that in searching the tumuli that are scattered so widely over this country, the silent, aged, mysterious remembrancers of some populous race, once carrying on all the business of life where now are only the wild forests of many centuries, a race of whom we ask so often, who they were, whence they came, whither they went ; suppose that under one of those huge structures of earth which remain of their works, a book were discovered, an alphabetic history of that race for a thousand years, containing their written language, and examples of their poetry and other* literature, and all undeniably composed many hundreds of years before any of the nations now possessing this continent were here ! What a wonder would this be ! What intense interest would attach to such a relic ! What price would not the learned be willing to give for it ! What fragments of Egyptian inscriptions ; what unintelligible characters among the ruins of Belus ; what remains from the bowels of the earth, telling of some ancient convulsion of its rocks, could be compared in value to such a specimen of the mind, the language, the literature, such a detailed history of the deeds of a nation otherwise unheard of? But much more than this is the Bible. It contains histories, specimens of literature, examples of poetry and eloquence, unquestionably written, some eight hundred years before the writing of the oldest book of any description which the literature of the world has preserved. Greece was a land of barbarians for many centuries after Moses composed his history of the world and of Israel. There is no evidence that alphabetic writing was known when he wrote, except among the nation over which he ruled. But then, what should we know of the history of the world, and its nations, for three thousand years, if all that has been derived exclusively from the Bible, were obliterated from all memories and all books? Where should we go for knowledge of that B C PREFACE. immense extent of time — one half of the age of the world? To the most ancient nations, the Babylonians, the Egyptians, the Phcnicians ? Alas, it is all wilderness there; a few fragments of pretended annals, which, like the gloomy remains upon the plains of Shinar, can neither he referred to the right place in chronology, nor interpreted so as to give them their right estimate in point of truth; mere continuation of the confusion of tongues at Babel. Do we inquire of Egyptian literature for an ancient book containing authentic details of far ancient times? We are referred only to Manetho. But he wrote so late as the third century before Christ. All his professed authority was certain sacred inscriptions on pillars, which probably never existed. And nothing is extant, of even such history, but a few inconsiderable fragments. We enquire next of Babylonian literature; and arc told only of Berosus, a Priest of Belus. When did he write? No one knows, except that it was somewhere in the period of the Macedonian dynasties. What remains of his writing? A few fragments preserved by Josephus, Eusebius and Tatian; of value indeed, because confirming the history in the Bible, but almost useless, without that history. We inquire next of Phcnician history and arc referred only to the work of Sanchoniathon, famous for having been used by Porphyry, (the shrewdest antagonist Christianity ever had) in opposition to the writings of Moses. What remains of it now? One book only, and that upon the Phenician theology, and of course full of fable; and as a history, unaided by any better, useless. But does Greece, ancient, classic, learned Greece furnish nothing more valuable concerning the first three thousand years of the world? Alas, of Greek historians, the antiquity of the oldest, whose names have been preserved, does not much exceed the times of Cyrus and Cambyses. Of many of these, we have only their names; no knowledge even of their subject. Of the remainder, nothing extant is older than the Persian war. And of that nothing is to be depended on, connected with times prior to the Pcloponesian war. Thucydides asserts, and proves this. " The mailer preceding that time, (about four hundred and four years, B. C.) cannot now, through the length of time, be accurately discovered hi/ us.'' Plutarch, in writing of the earlier periods, has to "implore the candor of his readers, and their kind allowance for the talcs of antiquity." "As geographers thrust into the extremities of their maps, those countries that are unknown to them, remarking, at the same time, that all beyond is hills of sand, and haunts of wild beasts, frozen seas, marshes, and mountains that are inaccessible to human courage, or industry; so, in com- paring the lives of illustrious men, when I have passed through those periods of time which may bo described with probability, and where history may find firm footing in facts, I may say of the remoter ages that all beyond is full of prodigy and fiction, the regions of poets, and fabulists, wrapt in clouds, and unworthy of belief." So said that learned Boeotian, who knew not the Scriptures. So appeared to him the history of more than three thousand years of the world. Such also would it be to us, were we destitute of the Bible. Just as we now wander ' among the mysterious remains of the race which once possessed all this land, and pausing beneath some lofty mound, crested with sturdy oaks, which have stood for centuries and are now nourished with the decayed materials of a former generation; or, measuring the exact angles and regular outlines of some vast system of warlike defence, for which the traditions of no race now known among us have the least explanation, arc deeply impressed with the evidence that we are PREFACE. 7 constantly walking over the graves of an immense population, and pained with a sense of utter darkness, as to every thing connected with them, except that they bequeathed to posterity those existing and confounding traces of their existence; so precisely should we be situated, with regard to all the human race, and all the mightiest changes in the surface of the globe, were we, as Plutarch was, destitute of all that history for which we are exclusively indebted to the Old Testament Scriptures. We should have the tumuli which, from the days of Homer to the present, have been seen on the plains of Troy; the frightful heaps of desolation on the foundations of Babel; the ruined tombs, temples and pyramids of ancient Egypt, sculptured with characters, which curiosity has decyphered, only to be disappointed; the gigantic remains of distant antiquity in India, as silent and gloomy as the quarried temple of Elephanta; to such as these the geologists might add their theories of mighty convulsions in nature, and immense periods of time; and in the midst of all, the several traditions of the nations might be heard speaking with a confusion of tongues which would do credit to an ancient emigration from Babel, each needing an interpreter nearly as much as the secrets it pretends to unveil; so that were we to attempt from such sources, an account of the progress of the human family during the vast period we have mentioned, what better could we do, than imitate the geographer, and write terra incognita over the whole. The curious hieroglyphic map connected with this work, intended doubtless for a history of a numerous people, great movements, long periods, divers changes, wars, afflictions, successes; intended, moreover, to teach something of the geography, natural history, and vegetable productions, of the countries in which they occured, but so curiously blind, may be taken as no inappropriate illustration of the plainest traces we could discover under such circumstances, of all that .transpired from the creation of man, through more than thirty centuries of his posterity. Yes, the whole reason of the wide difference, between our present chart of the history of man, during all that period, and the chart contained in this volume, is founded in the knowledge for which we are indebted alone to the Bible. But exceedingly insignificant as are all resources for the earliest history of the world independantly of the Bible, they may be of great consequence in connection with the Bible. They may add no facts to what it contains; but they may contradict or confirm what it contains. A single line of inscription upon a Theban tomb; a bone dug up from the depths of the earth; a stratum of rock, or rubbish, discovered in the interior of a mountain, may add very little to our knowledge of facts, illustrating the history of the globe; but it will become of great importance, if it conflict, or harmonize, with any statements which Moses, professing to write under divine inspiration has recorded. One discovery of the Antiquarian, or the geologist, perfectly authenticated, accurately interpreted, certainly speaking the truth, and certainly contradictory to the Mosaic record; what an evidence against his inspiration! Then how singularly has the Bible exposed itself to attack; what an immense frontier has it had to defend; what a chain of posts in the wilderness to protect. Relating minutely the most important events, from the creation of the world, for several thousand years; events, such as tradition, and inscriptions, and monuments, and strata of the earth, if they speak of any thing, can hardly avoid recording, in some shape or other; thus, coming into contact with all the researches of literature and science at innumerable points, and inviting investigation; challenging attack along the whole line of its details; what book fci PREFACE. in such circumstances, and from so distant an age, could stand such a trial, were it not inspired? It would be wonderful, could we only say that every search into tradition; every interpretation of inscriptions; every trace of nations; every remnant of ancient history; every developemenl of the geology of the earth, has failed to contradict the history in the Bible. We go ranch farther. It has continually been adding new confirmations to that history. Assaults have often been made; fears excited; pCBans sung; hut when the smoke of the artillery had blown oil", troth has always appeared, as ever, resting h< r right hand upon the Bible; so that HOW alter a trial of more than three thousand years since the first hook of Scripture was written, the people of God may exclaim in triumph: '"Walk ahout Zion — tell the towers thereof; mark ye well her bulwarks j — God will eslahlish it forever. " Hume asserted that the Books of Moses are "corroborated hi/ no concurring testimony." Dr. Campbell answered: "As little is it invalidated by any confrat/icfing testimony: and both for this plain reason, hecause there is no human composition that can he compared with this, in respect of antiquity." But arc the hooks of Moses without collateral evidence? Thales measured the height of the pyramids, by the length of their shadows. What if we measure the truth of the facts, narrated by Moses, by the number and variety of the traditions, among all nations, concerning them? Traditions have been distinctly traced, in opposite regions of the glohe, and in the most unconnected nations of the creation, of the production of all living creatures out of water by the power of one Supreme mind; the formation of man, last, in the image of God, and his being invested with dominion over all other animals; the primitive state of innocence and happiness; Paradise; the Sabbath; the division of time into weeks; the fall of man; (the mother of mankind is represented in American tradition as fallen and accompanied by a serpent); the promise of a deliverer; Cain and Abel: the general degeneracy of mankind; the longevity of the Patriarchs; the general deluge; the escape of only a single family in an ark; the dove sent out by Noah; the rainbow as a sign: the number of persons in the ark; the Tower of Babel; the destruction of Sodom and Gomorrah — these with divers circumstances and details illustrating the main particulars. So remarkable were the traditions of several of these facts, among the inhabitants of America, at the time of the Spanish conquest, that the priests who accompanied the army, were induced to suppose that Christianity, or at least Judaism, had been inculcated among them at some very distant period. Humboldt, however, sees no need of such explanation "since similar traditions, (ho says) of high and venerable antiquity, are found among the followers of Brama, and among the Shamans of the eastern steppes of Tartary." The traditions of the deluge arc particularly numerous. Thty are derived from the oldest nations of antiquity — the Chaldeans. Egyptians, Greeks (and mentioned by Berosus, Hcsiod, Plato, Plutarch, Lucian, &c.) as well as from people the most recently discovered ; as the natives of North and South America and of the islands of the South sea. The Antipodes of the earth unite in testimony to the deluge. Chinese and Sanscrit literature concurs with Chilian and Peruvian and Mexican tradition in hearing witness to that catastrophe. Among the natives of America it is commemorated by a fable similar to that of Pyrrha and Deucalion. "These ancient traditions of the human race (says Humboldt) which we find dispersed over the surface PREFACE. 9 of the globe, like the fragments of a vast shipwreck, are of the greatest interest in the philosophical study of our species. Like certain families of plants, which notwithstanding the diversity of climates and the influence of heights, retain the impress of a common type, the traditions respecting the primitive state of the globe present among all nations a resemblance that fills us with astonishment; so many different languages belonging to branches which appear to have no connection with each other, transmit the same facts to us. The substance of the traditions respecting the destroyed races, and the renovation of nature, is every where almost the same; although each nation gives it a local coloring. In the great continents, as well as in the smallest islands of the Pacific Ocean, it is always on the highest and nearest mountain, that the remains of the human race were saved ; and this event appears so much the more recent, the more uncultivated the nations are, and the shorter the period since they began to acquire a knowledge of themselves. When we attentively examine the Mexican monuments, anterior to the discovery of America; penetrate into the forests of the Orinoco, and become aware of the smallness of the European establishments, their solitude and the state of the tribes which retain their independence; we cannot allow ourselves to attribute the agreement of those accounts to the influence of missionaries and to that of Christianity upon national traditions." Singular, also, is the concurrence of tradition as to the era of the deluge. Cuvier remarks that the famous astronomical tables of the Hindoos, from which such distant antiquity has been inferred, were calculated backwards. Speaking of the agreement as to the period of the renewal of mankind, he says: "It is not to be conceived that mere chance should have given rise to so striking a coincidence between the traditions of the Assyrians, the Hindoos and the Chinese, in attributing the origins of their respective monarchies so nearly to the same epoch, of about four thousand years before the present day. The ideas of these three nations, which are so entirely dissimilar in language, religion and laws, could not have so exactly agreed on this point, unless it had been founded on truth." Again, the same writer: "All nations which possess any records of any ancient traditions, declare that they have been recently renewed after a grand revolution in nature. This concurrence of historical and traditionary testimonies respecting a comparatively recent renewal of the human race, and their agreement with the proofs that are furnished by the operations of nature, might certainly warrant us in refraining from the examination of certain equivocal monuments which have been brought forward by some authors in support of a contrary opinion. But even this examination, to judge of it by some attempts already made, will probably do nothing else than add some more proofs to that which is furnished by tradition." Baron Cuvier discovers testimony confirming the Mosaic era of the deluge, in the researches of geology. The following is taken from a report of a course of lectures of that distinguished naturalist in the Edinburgh New Philo. Journal for January, 1830. "While the traditions of all nations have preserved the remembrance of a great catastrophe, the deluge, which changed the earth's surface, and destroyed nearly the whole of the human species, geology apprizes us, that of the various revolutions which have agitated our globe, the last evidently corresponds to the period which is assigned to the deluge. "We say, that by means of geological considerations alone, it is possible to determine the date of this great event with some degree of precision. " There are certain formations which must have commenced immediately after the last catastrophe, and which from that period have been continued up to the present day with great regularity. Such are the deposits of detritus, observed at the mouths of rivers, the masses of rubbish which exist at the foot of mountains, and are formed of the fragments that fall from C 10 PREFACE. the summits and sides. These deposits receive a yearly increase, which it is possible to measure. Nothing, therefore, is more easy than to calculate the time which it has taken them to acquire their present dimensions. This calculation has been made with reference to the debris of mountains; and in all cases has indicated a period of about four thousand years. The same result has been obtained from the other alluvial deposits. In short, whatever may have been the natural phenomenon that has been interrogated, it has always been found to give evidence in accordance with that of tradition. The traditions themselves exhibit the most astonishing conformity. The Hebrew text of Genesis places the deluge in the year 2319 before Christ. The Indians make the fourth age of the world, that in which we now live, commence in the year 3012. The Chinese place it about the year 2381. Confucius in fact, represents the first King Yeo, as occupied in drawing off the waters of the ocean, which had risen to the tops of the mountains, and in repairing the damage which they had caused." The age of the world is another topic on which ingenious and diligent efforts have been made with a view of discrediting the Mosaic writings. In vain, however, have the bowels of the earth and all the discoveries of modern science been ransacked, for the purpose of fastening a single mistake upon the Jewish Legislator. " If more time be required to account for appearances in the interior of the globe than the six thousand years, since the formation of man, more time may be taken, yea as much as can possibly be required by the most covetous advocate of demiurgic ages, without the least contradiction to the Mosaic narrative of the creation." We would adopt the statement, which has been increasingly adopted and supported by our divines, that the two first verses of the book of Genesis have no immediate connection with those that follow. They describe the first creation of matter; but so far as any thing to the contrary is stated, a million of ages may have elapsed between this first creation, and God's saying "Let there be light," and proceeding to mould matter into a dwelling place for man. You cannot show that the third verse is necessarily consecutive on the two first, so that what is recorded in the one may not be separated, by a long interval, from what is recorded in the others. On the contrary, it is clear that the interval may be wholly indefinite, quite as long as geology can possibly ask for all those mighty transformations, those ponderous successions, of which it affirms that it can produce indubitable evidence. Creation was the act of bringing out of nothing the matter of which all things were constructed ; and this was done before .the six days: afterwards, and during the six days, God made the heaven and the earth ; He moulded, that is, formed into different bodies the matter which he had long ago created. We seem, therefore, warranted in saying that with the third verse of the first chapter of Genesis, commences the account of the production of the present order and system of things; and that to this Moses confines himself, describing the earth as made ready for man, without stopping to speak of its previous conditions. But since he does not associate the first creation of matter with this preparation of the globe for its rational inhabitants, he in no degree opposes the supposition that the globe existed immeasurably before man, and underwent a long series of revolutions. M For our own part, we have no fear that any discoveries of science will really militate against the disclosures of the Scriptures. We remember how in darker days, ecclesiastics set themselves against philosophers, who were investigating the motions of the heavenly bodies, apprehensive that the new theories were at variance with the Bible, and therefore resolved to denounce them as heresies, and stop their spread by persecution. PREFACE. 11 But truth triumphed; bigotry and ignorance could not long prevail to the hiding from the world the harmonious walkings of stars and planets; and ever since, the phdosophy which laid open the wonders of the universe, hath proved herself the handmaid of the revelation which divulged secrets far beyond her gaze. And thus we are persuaded shall it always be; science may scale new heights, and explore new depths; but she shall bring back nothing from her daring and successful excursions, which will not, when rightly understood, yield a fresh tribute of testimony to the Bible. Infidelity may watch her progress with eagerness, exulting in the thought that she is furnishing facts with which the christian system may be strongly assailed; but the champions of revelation may confidently attend her in every march, assured that she will find nothing which contradicts, if it do not actually confirm, the word which they know to be divine. " * In these sentiments, we entirely concur. Times will doubtless come, again and again, when, in consequence of imperfect investigations, hasty theories and rash conclusions, the calm surface of a settled belief in the unvaried accuracy of the inspired record, as to matters of fact, connected with science or the original circumstances of mankind, may in some minds, be troubled, and the progress of religion, founded upon such belief, be threatened with storm and wreck; but the Lord is in the ship, and in his time will rebuke the winds and waves, and the little faith of his people, and the light of truth shall shine out, as when " the Lord looked unto the host of the Egyptians, through the pillar of fire and of the cloud, and troubled their host, and took off their chariot wheels." The Bible asks nothing but matured, accurate investigations of all departments of knowledge connected with its statements, whether in the traditions of nations, the phenomena of the elements, or the registers of geology. The Antiquities of America are an immense field for inquiry, hardly entered; abounding in promise of reward for the most devoted investigations. Let it be thoroughly explored for the truth's sake. The Scriptures have yet to gather a richer cabinet of illustrative and corroborating collections from the long buried and unknown depositories of American Antiquity. In reference to the question, whether all the races of men have descended from one common stock, the Antiquities of this continent are specially interesting, and may prove of very great value. It is a question, indeed, forever settled by the researches of Bryant, Faber and Sir William Jones : " The dark Negro, the white European, and the swarthy Asiatic, being plainly traced to their respective ancestors in the family of Noah." But much confirmatory testimony may yet be obtained. The contingent of America to the host of evidence already in array is yet to take its entire place in the line. If the present volume shall only increase the ardor of investigation and the number of minds turning their energies upon the disinterment of the buried antiquarian treasures of this continent, it will do a good work and deserve the thanks of all lovers of truth. *Melvill's Sermons. C. P. M. Kenyon College, Ohio. February 1839. INTRODUCTION. The following pages arc the result of a general course of reading, induced by several year's residence amongst the interesting tumuli and mural antiquities of this country. Whenever evidence is cited from any author, as will be noticed, the writer has preferred to quote the very words, giving the requisite credit. It is trusted, the mass of testimony will be deemed conclusive by the reader. AN INQUIRY INTO THE ORIGIN OF THE ANTIQUITIES OF AMERICA. We see, in every direction around us, the remains of an unknown race of men. Throughout our country are tumuli, regularly constructed castra, embankments, and fossa. In many of these tumuli, curious articles and relics have been discovered, which have been buried with their possessors. Our object will be, in the first place, to trace, if possible, the descendants of the people which may have built these remains; for we have no reason to believe the race has become extinct. No evidence has at any time been adduced to prove it, nor is it probable. The extreme western limit of these vestiges of antiquity is not known. It is believed, and conceded, that they are found as far north as the buffalo has been known to range. Thence they extend through Western North America, and the Isthmus of Darien, to Peru. Every where they differ in construction, apparently to suit the nature of the ground. In North America they are principally built of earth. On approaching the elevated plains of the Cordilleras, we find the same remains, but serving merely as bases on which are erected massive stone edifices, now in ruins. Given probably to agriculture, our fertile prairies attracted the undivided attention of this people, save that which was necessary for protection from the mammoth, or from the hostile D 14 AN INQUIRY INTO THE ORIGIN attacks of another race, and which resulted in tho construction of the earthen ramparts now remaining. But on proceeding southwardly, where they were probably no more molested by hostile invasion, their wonted industry found a new object for its exertion, in the erection of extensive cities of stone. This change of custom may also be easily accounted for in the beautiful language of a learned author, who says, " that the faculties unfold themselves with more facility wherever man, chained to a barren soil, compelled to struggle with the parsimony of nature, rises victorious from the lengthened contest." Deserting the fertile prairies of this land, and encountering the more sterile plains of the volcanic mountains of Mexico and Peru, their energy directed its impulse to more lasting monuments of their existence as a people. Tho earliest notice we have of the primitive occupants of our soil is as follows: " The Lenni Lcnape, according to the traditions handed down to them by their ancestors, resided many hundred years ago in a very distant country in the western part of the American continent. They determined on migrating to the eastward, and accordingly set out in a body. After a long journey, and many nights' encampment, (that is, halts of one year at a place,) they arrived on the Namcesi Sipu* (Mississippi,) where they fell in with the Mengwe, (the Iroquois, or Five Nations,) who had also emigrated from a distant country, and had struck upon this river somewhat higher up. Their object was somewhat similar to that of the Delawarcs; they were proceeding eastward, until they should find a country that pleased them. The territory east of the 3Iississippi was inhabited by a very powerful nation, who had many large towns built on the great rivers flowing through their land. These were the Alligewi, from whose name those of the Alleghany river f and mountains have been derived. This famous people are said to have been remarkably tall and stout; and there is one tradition that giants were among them — people of a much larger size than the Lenape. They built regular fortifications and entrenchments, whence they would sally, but they were generally repulsed. Mr. Heckewelder has seen many of these fortifications, two of which are remarkable, viz: one near the mouth of the Huron flowing into Lake St. Clair; the other on the Huron east of Sandusky, six or eight miles from Lake Erie. * River of fish; namoes, a fish; sipu, a river. t Viz: the Ohio, as the Iroquois named it; or La Belle Riviere (the Beautiful River) by the French; a branch of it retain' its ancient name. OF AMERICAN ANTIQUITIES. 15 "The Lenape, on their arrival, requested permission to settle in their country. The Alligewi refused, but gave them leave to pass through and seek a settlement farther eastward. They had no sooner commenced crossing the Namoesi Sipu, than the Alligewi, perceiving their vast numbers, furiously attacked them, and threatened them all with destruction, if they dared to persist in coming over. Fired at this treachery, the Lenape now consulted about giving them a trial of their strength and courage. The Mengwe, who had remained spectators at a distance, now offered to join them, on condition that, after conquering the country, they should be entitled to share it with them. Their proposal was accepted, and the resolution was taken by the two nations to conquer or die. The Lenape and Mengwe now declared war against the Alligewi, and great battles were fought, in which many warriors fell on both sides. The enemy fortified their large towns, and erected fortifications, especially on large rivers and near lakes, where they were successively attacked, and sometimes stormed by the allies. An engagement took place, in which hundreds fell, who were afterwards buried in holes, or laid together in heaps and covered with earth. No quarter was given; so that the Alligewi, finding their destruction inevitable if they persisted in their obstinacy, abandoned the country to the conquerors, and fled down the Missisippi, whence they never returned. The war lasted many years, and was very destructive." * ;/'/-_ J -*.-■ <.-- On the discovery of America, it is well known that the range of the Cordilleras, and of mountains thence running south to the lower extremity of Peru, under the name of Andes, were the abodes of a high state of civilization, the residences of nations dwelling in cities, skilful in the texture of cloths, ingenious in the mechanical arts, and possessing no small acquaintance with astronomy and general science: while the rest of America was savage and benighted, without a ray of that intelligence which illumined the region just alluded to. The enlightened country comprehended several nations differing in language and government, yet possessing such affinities as indicate conclusively a common origin. The most prominent tribes of this civilized family were the Aztecs, Toltecans, and Tlascalans, inhabiting Mexico; the Muyscas, who dwelt where is now Colombia; and the Peruvians. * History of New York, by Yates & Moulton, p. 32. 16 AN INQUIRY INTO THE ORIGIN Among these civilized people have been found national annals and records, which go back to a period corresponding with our sixth century. They " there relate the name of the illustrious Citix, who led, from the unknown regions of Aztalan and Teocolhuacan, the northern nations into the plains of Anahuac." * [See note A, in the Appendix.] No annals have been found proving a direct connexion between Mexico and Peru; yet their languages, and manners and customs, as well as their anatomical devclopcments and equal advance in the progress of civilization, indicate a common origin. Tradition directly states, however, that their civilization emanated from the North. The first progenitors of the Incas did not think proper to disclose to the people whence they really came, or what was their true origin ;t yet so much was stated as that it was the ordinary traditionary legend that " men with beards, and clearer complexions than the natives of Anahuac, Condinamarca, and Cuzco, make their appearance without any indication of the place of their birth, bearing the title of high priests, legislators, friends of peace and of the arts. Quctzalcoatl, Bochica, and Manco Capac, are the sacred names of these mysterious beings. Quctzalcoatl, clothed in a black sacerdotal robe, comes from Panuco, from the shores of the Gulf of Mexico. Bochica presents himself on the high plains of Bogota, where he arrives from the savannahs which stretch along the east of the Cordilleras." J From this we might infer an original affinity between those who introduced civilization into Mexico and Peru; but the strongest evidence on this point is that lately presented to the British Association for the advancement of Science, section E. on Anatomy and Medicine, by Dr. Warren, of Boston, U. S. He there read an essay "on some crania found in the ancient mounds of North America," from the printed report of which arc gathered the following facts, and which are fully confirmed by the examinations made by the writer of these pages. "The crania found in these mounds differ from those of the existing Indians, from the Caucasian or European, and in fact from all existing nations, so far as they are known. The forehead is broader and more elevated than in the North American Indian, less broad and elevated than in the European. The orbits arc small and regular. The jaws are sensibly prominent, less so than in the Indian, but more so than in the European. * Trans. Views of Cordilleras, t Gcnt.'s Magazine, Dec. 1751. t Trans. Views of Cordilleras. E 1 htth by jSain\ p f,.>4*#at/J$ OF AMERICAN ANTIQUITIES. 17 The palatine arch is of a rounded form, and its fossa less extensive than in the European, owing principally to a greater breadth of the palatine plate of the os palati. But the most remarkable appearance in these heads is an irregular flatness in the occipital region, evidently produced by artificial means." The Doctor . also stated he had received other crania, which, at first view, he believed to be of the same race and nation, for they resemble them, in every peculiarity, more nearly than one Caucasian skull does another; and he exhibited drawings and a cast in support of his assertion. These latter crania, he said, were the skulls of ancient Peruvians. He asserted that, to himself, this fact furnished an irresistible conclusion that the Peruvians and the " race of the mounds" were connected by blood, and rendered it probable that the northern race, being driven from their country by the ancestors of the present Indian tribes, retreated, after a long resistance, through Mexico into South America, and gave origin to one of the nations which founded the Peruvian empire. In the investigation made by the writer in this branch of his inquiry, he finds the " irregular flatness" to exist in many cases, as the Doctor asserts, " on the occipital region" — but quite as often the compression is on the frontal bone. And to illustrate this, he appends hereto a drawing of four crania. No. 1 is the cranium of an ancient Peruvian, taken from the great Temple of the Sun, from plate IX of Crania Americana by Dr. Morton of Philadelphia. No. 2 and No. 4 are crania in possession of the author, sent to him from the province of Velez, near Bogota, by General James Semple, of the United States Legation at that place. No. 3, however, is the faithful representation of a skull of one of the aboriginal inhabitants of America, taken from a tumulus in Cincinnati, Ohio. It is in the possession of Mr. Dorfeuille, of this city, a gentleman whose collection of aboriginal antiquities is large and valuable. A striking peculiarity is discoverable at once in these crania, viz: that they have each been subject to artificial pressure in early life. No. 3 and No. 4 present uncommon instances of it. No. 1 and No. 2 exhibit the usual form of cranium, both of the aboriginal and Peruvian races. This custom of cranial compression, peculiar, so far as we can learn, to these races, affords no slight warrant for our belief in an original identity. E 18 AN INQUIRY INTO THE ORIGIN That these ancient remains were not constructed by the ancestors of the present Indian trihes, may be inferred from the fact that no tradition lias enabled them at any time to say when, by whom, or for what purpose they were made; and from the evidence they bear of skill, mechanical ingenuity, and untiring perseverance and industry — qualities differing widely from the characteristic traits of the North American Indian. At the same time, anatomical investigation clearly defines them to be a distinct race. As this essay is a chain of facts collected from many authors, and each forms a link in the concatenation, the loss of one of which may break at once the argument to be deduced, it were well to state the position we now occupy, viz: That we have traced the descendants of that race which constructed our ancient works, by the following train of argument: I. The extension of tumuli, &c. through Western North America and Mexico to Peru, induces a belief that the race which constructed them emigrated thither ; and their termination there leads to the conclusion that the nation went no farther. II. The traditions of the North American Indians assert distinctly their ejectment of a people from the present region of Western North America, who correspond with the native Mexicans, and who emigrated hence. HI. On the discovery of America, a tract of country occupying the present limits of Mexico, Colombia, and Peru, was in a high state of civilization, while all around them was enshrouded in mental darkness. IV. National annals have been found among the Mexicans, expressly stating that at a period corresponding to our sixth century, their ancestors emigrated from the north, under the guidance of their illustrious Emperor, Citin, or Votan. V. Traditions assert that the introduction of civilization into Peru was by the emigration of certain wise men from Mexico. VI. Anatomical research exhibits a striking coincidence between the crania of the race of the mounds, and of the ancient Peruvians, differing from all others in the world, and proving conclusively that they were a distinct race from the ancestors of our present Indian tribes. OF AMERICAN ANTIQUITIES. 19 In the absence of positive evidence that the Peruvians were at some early period identical with the Mexicans, we must content ourselves with circumstantial testimony; and we possess that which is entitled to no light consideration. [See Note B, in the Appendix.] 1. We learn that "the Aztecs, who do not now disfigure the heads of their children, represent their principal divinities, as their hieroglyphical manuscripts prove, with a head more flattened than any I have seen among the Caribs." * Now Vega, the Spanish historian, when narrating the conquests of the Inca Tupac Yupanqui, speaks of one of the Peruvian provinces called "Palta, (south lat. 3°) famous for the exquisite fruit so named; here the nations, on the birth of an infant, tie a board on the forehead to another behind the neck, and thus they remain for three years, to flatten the head." f The crania also of the more ancient Peruvians and Mexicans generally possess the same peculiarity. Li this coincidence we are presented with no unimportant evidence, viz: that the ancient Mexican custom of compressing the cranium was still practised by some of the Peruvian tribes on the discovery of America by the Spaniards. 2. In the farther progress of this essay, it will be necessary to mention the peculiar construction of the Peruvian bridges. Suffice it here to say, that the mode of building them was identical in Mexico and Peru. [See page 60.] 3. Such was the similarity of the appearance between the natives of Mexico, Colombia, and Peru, that Ulloa, who spent ten years in those provinces, says, " if we have seen one American, we may be said to have seen all, their color and make are so nearly alike." J May we not, therefrom, infer unity at an early date? 4. We have authentic information that the country between Mexico and Peru was settled by a prominent Mexican tribe on its emigration towards the south. "Copan was a colony of Toltecas. Its king held dominion over the country extending to the eastward from that of the Mayas,- or Yucatan, and reaching from the bay of Honduras nearly to the Pacific, containing, on an average, about ten thousand square miles, now included in the modern states of Honduras, Guatimala, and Salvador, and possessing several populous and thriving towns and villages. The aborigines of this kingdom still use the Chorti language, being a mixture of the Toltec dialect with some other still more ancient in these * Note to p. 116, transl. Essai Politique sur la Nouvelle Espagne. t Ranking's Conquest of Peru, p. 86. t Chronica del Peru, parte 1, c. 19. 20 AN INQUIRY INTO THE ORIGIN parts." * Mexican emigration then furnished the inhabitants of the intermediate country between Mexico and Peru. 5. 4i Les Incas construisircnt la forteresso du Couzco, d'apn-s des modules des edifices plus anciens de Tiahuanaco, situes sous les 17° 12' de latitude australe." " — dans le Haut Canada, coinino lc pretend le savant autcur des Noticias Americanos, il cxiste des edifices qui, dans la coupe des picrrcs, dans la forme des portes et des petites niches, et dans la distribution des appartemens, offrcnt des traces du style Penmen." f From this circumstantial evidence, then, we dunk the subject is cleared of collateral difficulties, and that we may safely proceed on the argument, that the region of civilization among the aborigines of tho Cordilleras and Andes comprehended one large family, whom the effects of climate and peculiarity of country have divided into different tribes and nations, speaking diverse dialects, and possessing dissimilar customs; and were descended from one common source, which emigrated from the north, and on its way constructed the various tumuli, embankments, fossa, Sec. found in Western North America. At least, may we not believe that so much evidence has been adduced as to throw the onus probandi on him who doubts? * Archaeologia Americana, vol. 2: letter from J. Gnlindo, &c. t Vucs des Cordilleres, pp. 197, 198. Paris folio edition. OF AMERICAN ANTIQUITIES. 21 We propose now an investigation of the inquiry, " whence is this family descended, and where were their ancient homes? " In pursuing systematically the chain of evidence, it is proposed to divide the argument into the following branches: 1. The evidence from comparative philology. 2. That drawn from anatomy. 3. That deduced from their mythology. 4. That arising from their hieroglyphical writings. 5. That drawn from their astronomy. 6. The evidence derived from their architecture and decorations. 7. That deduced from their manners and customs. F 22 AN INQUIRY INTO THE ORIGIN THE PHILOLOGICAL EVIDENCE. Ethnography, or " the classification of nations, from the comparative study of languages," is a science horn almost within our memory, opening to the scholar new and unexplored fields of vast extent, wherein to exercise the power of intellectual research. The erudite and clocpient lecturer on the connexion between science and revealed religion, Dr. Wiseman, a gentleman whose valuable treatises are daily earning laurels for him in America, alludes thus to its rise and progress: "Not long since the learned world believed that the few languages known might all be resolved into one, and that one probably the Hebrew. Aroused by new discoveries which defied this easy vindication of the Mosaic history, they saw the necessity of a new science which should dedicate its attention to the classification of languages." * * "At first it seemed as though the infant science was impatient of control, and its earliest progress seemed directly at variance with the soundest truths. Gradually, however, masses which seemed floating in uncertainty came together, and, like the garden islands of the Mexican lake, combined into compact and extensive territories, capable and worthy of the finest cultivation. The languages, in other words, grouped themselves into various large and well connected families, and thus greatly reduced the number of primary idioms from which others have sprung. Like those grouped but disunited masses, which geologists consider as the ruins of former mountains, we see in the various dialects of the globe, tho wrecks of a vast monument belonging to the ancient world. The nice exactness of their tallies in many parts, the veins of similar appearance, which may be traced from one to the other, show that they have been once connected, so as to form a whole; while the boldness and roughness of outline at the points of separation, prove that it is no gradual devolution, no silent action, which has divided, but some violent convulsion which has riven them asunder." * "The number of languages which distinguish the different native tribes appears still more considerable in the New Continent than in Africa, where, according to the researches * Lectures on Connection of Science and Revealed Religion, by Dr. Wiseman: Lee. II, pp. 75, 77. OF AMERICAN ANTIQUITIES. 23 of Seetzen and Vater, there are above one hundred and forty." * In America, there are at least five hundred languages. "The Mexican languages alone exceed twenty, of which fourteen dictionaries and grammars are tolerably complete." t "The configuration of the soil, the strength of vegetation, the apprehensions of the mountaineers under the tropics of exposing themselves to the burning heat of the plains, are obstacles to communication, and contribute to the amazing variety of American dialects. This variety, it is observed, is more restrained in the savannahs and forests of the north, which are easily traversed by the hunter, on the banks of great rivers, along the coast of the ocean, and wherever the Incas had established their theocracy by force of arms." J It is proper here to remark, that, although there is such a variety of dialects in America, an accurate examination of their structure has left no room to doubt that they all form one individual family, closely knitted together, in all its parts, by grammatical analogy, "not of a vague, indefinite kind, but complex in the extreme, affecting the most necessary and elementary parts of grammar."[| Baron Humboldt, after an examination of the Mexican languages, says: "They bear analogy in their whole organization, particularly in the complication of grammatical forms, in the modification of the verb according to its syntax, and in the number of its additive particles, affixa and suffixa." It is not the proper place here to inquire into the cause of the variety of languages discoverable in America, nor to trace the progress of that disuniting power which still gradually and silently operates through the agency of separation, accident, oral corruption, and want of communication. This is the proper task of the mere philologist. It is for us to inquire into the results of the labors of learned men who have investigated and analysed the languages themselves. Professor Benjamin Smith Barton was the first to collect and classify American words. After him followed Vater, who, in his Mithridates, published at Leipsic in 1810, carried out the subject in an extended form. The result of their labors is thus stated: " In * Essai Politique sur la Nouvelle Espagne, I, 16. t Essai Politique, I, 103. t Views of Cordilleras, trans, vol. I, p. 17. j| Dr. Wiseman's Lectures, II, 80. 24 AX INQUIRY INTO THE ORIGIN eighty-three American languages, one hundred and seventy words have been found, the roots of which have been the same in both continents; and it is easy to perceive that this analogy is not accidental, since it does not rest merely on imitative harmony, or on that conformity of organs which produces almost an identity in the first sounds articulated by children. Of these, three-fifths resemble the Mantchou, Tongousc, Mongul, and Samoiede languages; and two-filths the Celtic, Tchoud, Biscayan, Coptic, and Congo languages."* The inquiry may be made. •• What Dumber of words, found to resemble one another in different languages, will warrant our concluding them to be of common origin?" The learned Dr. Young applied to this subject the mathematical test of the calculus of probabilities, and says "it would appear therefrom that nothing whatever could be inferred with respect to the relation of any two languages, from the coincidence of sense of any single word in both of them; the odds would be three to one against the agreement of any two words; but if three words appear to be identical, it would be then more than ten to one that they must be derived in both cases from some parent language, or introduced in some other manner; six words would give more than seventeen hundred chances to one; and eight, near one hundred thousand: so that in these cases the evidence would be little short of absolute certainty." f Ethnography, then, has furnished conclusive evidence that the family of American languages has had a common origin with that of Asia. A lexical comparison has established an identity in one hundred and seventy words, although this study is yet in its infancy: and this, relying on the correctness of Dr. Young's mathematical calculation, is an argument which cannot be controverted. r- It has been stated that, of the various dialects of America, three-fifths resemble the Mongolian languages of northern- Asia, and two-fifths the Coptic and other languages of Scythic origin. It will also be recollected, that in our division of America, we have made a partition which occupies a similar extent in point of territory, for savage America occupies three-fifths of the continent, and the region of civilization the remaining two-fifths. * Trans. Views of Cordilleras, I, 19. t Philosophical Transactions, vol. CIX for 1818, p. 70. OF AMERICAN ANTIQUITIES. 25 Those who would pursue this study with more exactness than a mere essay can afford, are respectfully referred to the lexical resemblances contained in the Mithridates of Vater, Julius Klaproth, and the elder and younger Adelung, as also to Balbi's Atlas Ethnographique. The following examples, extracted from the vocabulary of Vater in Mithridates, th. HI, p. 349, which extends to above sixty words, may serve as a specimen of these analogies: AMERICAN LANGUAGES. ASIATIC LANGUAGES. r Nations. Words. i Words. Nations. Mother, (Tuscaroras, (Six Nations, Greenland, 1 Anah, Ananak, Anee, (Ana, or ] (Anakai, i Tungusian. Tartar. Son, Penobscot, Naman, Nioma, Samoiede. Brother, Illinois, Nika, Neka, Samoiede. Child, Delaware, Nitsch, Neutschu, Samoiede. Man, (Tuscarora, (Acadia, Nekets, Kessona, Noekvet, Hassee, Kalmuc. Ostiak. Woman, Tuscarora, Kateocca, Kaddi, Tartar. Nose, New England, Peechten, Patsh, Samoiede. Eye, (Mohican, (Brazil, Keeksq, Desa, Kus, Dees, Tartar. Jenisean. Ear, Chilese, Pilun, pa, Ostiak. Cheek, Huastec, Xal, or Chal, Chalga, Mongole. Tongue, (Quichua, ( Carribee, Kalli, Inigne, Kyle, Ingm, Mongole. Tunguse. Beard, Tarahumara, Etshaguala, (Sagal, (Sachyl, Tartar. Kalmuc. Sun, (New England, (Tarahumara, Cone, Taika, Cun, Tueikuel, Tartar. Koriak. Star, Kotou, Alagan, Alak, Assan. Year, Quichua, Huata, Hoet, Ostiak. River, Vilela, Itels, Idel, Tartar. Fire, Brazil, Tata, Tat, Ostiak. Having met with a few instances of affinity not recorded in Vater's work, they are here mentioned, to serve as additional illustrations of the positions assumed. A learned philologist, in a disquisition on the languages of Europe, introduces the following remarks: "There is a very striking circumstance in a close affinity between the names of some of the numbers of the Delawares, who, in adding the units to the tens, say nisha naghky, twenty; naha naghky, thirty; nehar naghky, forty; and so on, G 20 AN INQUIRY INTO THE ORIGIN using the last to signify ten, and the first the number of tens: the Poles, for eleven, say ieden nascie, for twelve, dwa tuude; and so on, until they come to twenty; so the Russians say for these same numbers, mil nazet, ttca nazet, Sec. Again, the Delawares say hot I puchkij for one hundred; and the Poles say puckzects, for five hundred. Nowi if chance has produced these surprising agreements in nations so remote, they are very curious at least; but I am inclined to think there is too close an affinity between them, (being used for the very same numbers in each of these nations,) to be ascribed to any accidental cause, and that their origin was from the same source, however remote their situation." * Thus writes an early and learned philologist. It will be seen hereafter that his conjecture was nearly (if not quite) correct. [See page 80, showing the introduction of language into these regions.] In another place he remarks "I find the Indians, all over America, except the Carribeans, in this method, who, according to their several languages, give names to each unit, from one to ten, and proceed to add a unit to the ten, till there are two tens, to which sum they give a peculiar name; and so to three tens, four tens, and till it come to ten times ten, or to any number of tens. This is the case all over the east also, even among the Malays, of whose numbers I had the names given me by persons who resided among them for many years, and spoke their language." f These quotations suffice as mere examples of many philological affinities existing between the languages, both lexical and numerical, of savage America and the nations of the 3Iongolian family. One or two instances of affinity, to illustrate the connexion between civilized America and the Scythic race. " Cami is the name of the gods of Japan." [Kcempfer, p. 156.] " Ccmi, that of the Caciques [Robertson, I, 148] of Mexico. And Cama. the soul, is the root of the words Pacha Camac of the Peruvians." \ " Pacha-Camac" means " Sovereign Lord," and was applied to their Creator. According to Vega, " Pacha" means " Sovereign," just as it docs in the Moslem tongue, and " Camac" means " God," as does " Cami," in southern Asia. This Peruvian Deity named * Parson's Remains of .T;i[>hrl. p. 342. t Parson's Remains of Japhet, p. 310. \ Ranking 1 ? Conquest of Peru, p. 251. OF AMERICAN ANTIQUITIES. 27 " Camac," we perhaps find alluded to in the following quotations from the Rudhiradhyaha, or sanguinary chapter, translated from the Calica Pjran. * " — By human flesh, Camac-hya,, Chandica, Bhairava, who assumes my shape, are pleased one thousand years." " — Let those I now tell you be joined to them, and the axe invoked; and particularly so, when the sacrifice is to be made to the goddesses Durga, and Cawiac-hya." " — The victim, who is sinful, and impure with ordure and urine, Camac-hya will not even hear named." Again: "The sun, in the language of the Incas, bears the name of Inti, nearly the same as in the Sanscrit " — "In the language of the Incas, the sun is inti; love, munay ; great, veypul; in Sanscrit, the sun, indre; love, manya; great, vipulo." t From this we may certainly infer something more than mere chance. The affinities are too striking to allow us to suppose them accidental. In reviewing, then, the results to which philology inevitably brings us, and of which but a few instances are here adduced, we are obliged to refer the savage and larger portion of America to the north of Asia, and the civilized family of Mexico and Peru to ancient Egypt and southern Asia. Let us then, inquire whether the results arrived at by comparative philology are substantiated and confirmed by other branches of science: and therefore proceed to trace back the aboriginal inhabitants of America to their ancient homes in Asia, by means of an inquiry into their anatomical developements, their mythological traditions, their style of architecture, their hieroglyphic system, their astronomical science, their skill and peculiarity in ornament, and their manners and customs. * Sir Wm. Jones' Works, (supplement,) vol. 2, p. 1057. t Vater, Mithridates : T. 3, p. 333. AN INQUIRY INTO THE ORIGIN THE ANATOMICAL EVIDENCE. The norma vcrticalis of Blumcnbach has established three leading divisions of the human family, viz the Caucasian, the Ethiopian, and the Mongolian races. The cranium of the Caucasian family is symmetrical, and the zygomatic arches enter into the general outline, while the cheek and jaw bones are concealed by the prominence of the forehead. The Mongolian or Northern Asiatic skull is distinguished by the extraordinary breadth of its front, in which the zygomatic arch is completely detached from the general circumference, not from depression in this as in the negro, but from the enormous lateral prominence of the check bones. The forehead is much depressed, and the upper jaw protuberant. Now what saith anatomy touching the cranium of the North American Indian? Pritchard, in his observations on the platy-bregmate skulls, remarks: "It seems doubtful whether there arc any strongly marked and universal characters which distinguish the skulls of the American nations from those of the Northern Asiatics. Travellers, who have described particular nations among the aborigines of America, have often been struck with their resemblance, in feature and in the shape of the head, to the Kalmuc or Mongole race. To this race many other nations in the north of Asia bear a strong resemblance. From the numerous assertions, to be found in a variety of authors, of this analogy, it would appear to be very decidedly marked; and we do not find that any clearly defined difference has been generally proved between the two classes of nations." * Thence we may justly infer some original affinity between the Indians of North America and the nomadic tribes of Northern Asia. Again: "The portrait painter, Mr. Smibert, who accompanied Dr. Berkeley, then Dean of Derry, afterwards Bishop of Cloyne, from Italy to America, in 1728, was •Physical History of Mankind: vol 1, p. 182. OF AMERICAN ANTIQUITIES. 29 employed by the Grand Difke of Florence to paint two or three Siberian Tartars, presented to the Duke by the Czar of Russia. Mr. Smibert, on his landing at Narragansett Bay with Dr. Berkeley, instantly recognised the Indians to be the same people as the Siberian Tartars whose pictures he had taken. I shall show that the language of the Siberian Tartars and that of the Tongousi, have an extensive range in North America." * A farther striking coincidence between the Mongolian race and that of the American Indian, may be noticed in their roving, wild, and savage disposition. The following picture of the Indian is believed to be a faithful portrait: " The native bent of the Caucasian is to civilization. Of the North American the reverse is true. Savageism, a roving life, and a home in the forest, are as natural to them, and as essential to their existence, as to the buffalo or the bear. Civilization is destined to exterminate them, in common with the wild animals, among which they have lived, and on which they have subsisted. All experience admonishes of this. In numbers the Indians and buffaloes of our western wilds diminish alike, and from similar causes. And they retreat alike from civilization. Neither of them can flourish in a domesticated state. As soon, and as much in conformity with nature, shall -the olive be fruitful on the coast of Labrador. As readily shall the wolf and fox become faithful house-dogs, as the entire Indian a civilized and cultivated man." f The Mongolian race, as the American, contains several subdivisions, many tribes possessing dissimilar customs, habits, and languages. But throughout the whole north of Asia, we find this family leading a nomadic or roving and savage life. Equally given to war and to the chase, they both reject the light of civilization gleaming over their southern borders. From philological affinity, from the identity of craniological developements, and from their national characteristic wildness, may we not fairly infer that the North American Indians and "the northern Asiatic tribes have had a common origin? * Dr. B. S. Barton, pp. XVI, XVII. t N. Am. Medical and Surgical Journal, vol. XII : article on " Unity of the Human Race." H 30 AN INQUIRY INTO THE ORIGIN Here, means of access to specimens which would throw light on the connexion between the civilized portion of aboriginal America and the Old World have been very limited; yet as far as they go, they are very conclusive. By referring to the opposite plate, a striking coincidence of craniological developement is perceived. Fig. 1 is the cranium of an Egyptian mummy, presented by Belzoni to Mr. Dorfeuille of this city, and now in his possession. The cranium has a severe gash on the frontal bone. Fig. 2 is the representation of a cranium dug from an ancient burying-ground at the temple of Pacha-Camac at Lurin, fourteen miles from Lima ; it is in possession of S. W. Pomcrov, jr. Esq. of this city. Figs. 3 and 4 arc the representation of a Mexican Emperor and his attendants, as portrayed on a "has relief Mcxicaine," taken from the folio edition of Baron Humboldt's Views of the Cordilleras, published at Paris. In the first two crania we notice the usual want of frontal elevation, and a similarity of occipital depression. In the other figures, the flatness is on the frontal bone, and corresponds with that represented in fig. 4 of plate I. This limited comparison, however, though the resemblances may be strong, cannot fairly afford sufficient basis whereon to ground an argument. In the communication from Dr. Warren, which has been heretofore alluded to, he distinctly states his belief that the existing race of Indians originally came from the northern part of Asia ; but in the report of his essay, no reasons are advanced in support of that conclusion. The most important item therein is thus stated: "Anatomy shows there is much resemblance between the crania of the race of the mounds and ancient Peru, with those of the modern Hindoos." The similarity, too, is so striking as to induce him to draw the conclusion that the race of the mounds and of Peru are derived from the southern part of Asia. From the paucity of craniological collections, and the limited means of information on this topic, we must base our opinion on the testimony of the learned Doctor, and on the resemblances exhibited in the plate just referred to. Perhaps this opinion may be confirmed by the next topic, viz: PLATE II >>nm\ n ^» *J&/*» ■&& t^zSt &6*€>e&**t4£ . rSu/6*,'/fy n t; BQROaBfl k-CO ■^'fy 'Stia*^*^ OF AMERICAN ANTIQUITIES. 31 THE MYTHOLOGICAL EVIDENCE. "A learned writer, Count Scholberg, who has made some curious comparisons between the mythological ideas of different nations, has hazarded the hypothesis that the two religious sects of India, the worshippers of Vishnu and those of Siva, had spread themselves into America; and that the Peruvian worship was that of Vishnu, when he appeared under the form of Chrishna, or the Sun : whilst the sanguinary worship of the Mexicans is analogous to that of Siva, when he takes the character of the Stygian Jupiter." * It is by no means a slight coincidence that, in the civilized family of Mexico and Peru, there exist two religions, corresponding, as to Deity, with the mydiological worship of two sects in the country which both philology and anatomy have indicated as the place of their origin : the one worshipping the sun with peaceful offerings; the other, with cruel immolations of human victims, adoring the deity of wrathful impulses. The greatest festival of the Peruvians was that of the sun, or " Raymi." " The nobles, governors, the principal and other commanders, all endeavored to be present at this, the grandest of the four annual feasts, held after the solstice, in June. The Inca attended in person, as the high priest and eldest son of the luminary, their god." f By a reference to Sir Wm. Jones' Works, it will be found that " Rama, the Hindoo god, is one of the Children of the Sun." J " His wife's name is Sita, and it is very remarkable that the Peruvians, whose Incas boasted the same descent, style their great festival Rama-Sitoa." " The Egyptian women," said the Bishop of Llandaff, " made sacred cakes of flour, which they offered to the Queen of Heaven at their principal solar festivals, called Raymi and Citoa. The Peruvian women did the same. . It is also a Hindoo custom, still existing." § * Trans. Views of Cordilleras, p. 213. | Ranking's Conquest of Peru, pp. 183, 184. t Sir Wm. Jones 1 Works, vol. 1, p. 298. 5 Ilees' Cyclop, art. " Rama " 32 AN INQUIRY INTO THE ORIGIN Here, again, is a coincidence between the aborigines of America and the southern Asiatics, that we cannot fairly attribute to mere chance. "The Mexicans had some ideas of a supreme God, to whom they gave fear and adoration. They did not represent him by any visible form, calling him 'Teotl,' or God, to whom they applied expressions highly characteristic of his nature. They also believed in an evil spirit, called ' TlacatccolotlJ or ' rational owl.' * They had three places for the souls of departed mortals. Those who died in battle, or in captivity with enemies, and women in labor, went to the House of the Sun, where they led a life of unbounded delight and pleasure. They supposed that after four years had passed in this happy state, the souls then went to animate clouds, and birds of beautiful feather. The Tlascalans believed the souls of persons of rank tenanted the bodies of nobler animals than those of the plebeians, who were supposed to pass into weasels, beetles, and such insignificant animals. Those who were drowned, struck by lightning, died of dropsy, tumors, &c. went along with the souls of children, at least those sacrificed to Tlaloc, | God of Water, to a cool and delightful place, called Tlalocan, where that god resided, and where they were to enjoy the most delicious repasts, with every other kind of pleasure. The third place, allotted for tho souls of those who suffered any other kind of death, was called 31ictlan, or Hell, which they supposed was a place of utter darkness in the north, or, as others said, in the centre of the earth." \ Here we recognise, at once, the Hindoo mythological fable of the metempsychosis — the transmigration of the soul into the bodies of birds, of clouds, of animals, and of reptiles. Is this coincidence merely accidental ? Mr. Maurice, in his History of the Hindoos, asserts from the Aycen Akbery, that this doctrine can be found in the earliest writings of the Hindoos, which are as old as the Pentateuch of Moses. * Tho Mexicans were in the habit of worshipping rude sculptures of this evil spirit, to prevent his anger, and consequent dangerous power. One of these images was dug out of a large tumulus in the city of Columbus, the capital of Ohio, and was exhibited to the Historical Society when an abstract of this essay was read by the author. It is an owl, rudely carved out of a block of sand-stone, on the back of which are two holes apparently bored by u conical instrument, and in such a direction as to meet at the points, so that a thong can be passed through, by which the idol can be suspend,*!. | May we not here detect the analogous worship of Gunga, Goddess of Water, in Hindostan, and to whom mothers sacrificed their infant children? X Researches on Americii. by an officer of the army. Bait. 1816. r : l ii I L h v >Bmyn '■■■" 'V •' ■ " ' • WJM^f ■%J6oAed,fy v. O BURGHS K CO A? 27 £*rS te. OF AMERICAN ANTIQUITIES. 33 But although these analogies are striking, if these people came originally from the southern part of Asia, from the birth-place of mankind, there must be found among them traces of the early history of the human family as handed down to us by revelation: obscured, of course, by tradition, yet not so much so but that we can trace their identity. That such do actually exist, we will endeavor now to show. The opposite plate is the copy of a Mexican painting taken from the Codex Vaticanus, at Rome, whither it arrived from the New Continent, shortly after the early conquests in New Spain. It will be found in the Paris folio edition of Baron Humboldt's "Vues des Cordilleres." The large figure represents the celebrated "serpent woman," Cihuacohuatl, called, also, Tonacacihua, " woman of our flesh." The Mexicans considered her the mother of the human race. She is always represented with a great serpent; but for this no reason is assigned, as though, in process of time, part of the tradition were lost. Behind the serpent, who appears to be speaking to Eve, are two naked figures, of different color, and in the attitude of contention. The serpent woman was considered at Mexico as the mother of twin children, and which are here represented. This part of the painting is entirely unexplained. Baron Humboldt supposes they represent Cain and Abel, of Semitic tradition. He considers the other figures, however, merely as vases, respecting which a quarrel may have ensued. I would respectfully suggest that (if so much be conceded, as is necessarily true, that the chief figures are Eve, the serpent, Cain and Abel) then the others are the two altars, one of which, standing erect, bears the offering of Abel, viz: a ram, the horns of which are rudely delineated: while the other is the altar of Cain, rejected by the Almighty, and therefore painted upside down, containing his offering, viz: the fruits of the earth. Baron Humboldt thinks the difference of the color of Cain attributable perhaps to fancy or chance. May we not consider it typical of the mark set on the murderer by Jehovah for the heinousness of his guilt? For it will be noticed that Abel is represented with the same tint as Eve; and from the general care in the distribution of colors through the piece, we cannot infer want of design. A tradition exists among the native Mexicans bearing close analogy to the Semitic account of the flood, the building of the tower of Babel, and its destruction; and I 31 AN INQUIRY INTO THE ORIGIN which corresponds with the early traditions of Xisthurus of the Hindoos. A manuscript of Pedro do los Rios, a Dominican monk, who copied on the spot all the hieroglyphic paintings he could procure in New Spain, A. D. 1566, says u Before the great inundation, which took place four thousand eight hundred years after the creation of the world, the country of Anahuac (Mexico) was inhabited by giants. All those who did not perish were transformed into fishes, except seven, who fled into caverns. When the waters subsided, one of these giants, Xelhua, surnamed ' the Architect,' went to Cholollan, where, as a memorial of the mountain Tlaloc, which had served as an asylum to himself and his six brethren, he built an artificial hill, in the form of a pyramid. He ordered bricks to be made in the province of Tlananalco, at the foot of the sierra of Cocotl, and to convey them to Cholula, he placed a file of men, who passed them from hand to hand. The gods beheld with wrath this edifice, the top of which was to reach the clouds. Irritated at the daring attempt of Xelhua, they hurled fire on the pyramid. Numbers of the workmen perished. The work was discontinued, and the monument was afterwards dedicated to Quetzalcoatl, the God of the Air." A very remarkable analogy between the mythology of the civilized family of Mexico and Peru, and the nations of southern Asia, is to be found in their respective cosmogonical fictions of the periodical destructions and regenerations of the world. The correspondence is truly singular. It is attributable, perhaps, to their being traditionary corruptions of historical anecdotes of early dates, known to mankind only when they were in proximity at the birth-place of the world. Perhaps, after stating the traditions of the New Continent, wc may trace the anecdotes to which they allude, and thereby exhibit an additional degree of evidence to that which has thus far been presented, to show that southern Asia was the original home of the civilized aboriginal race of America. The following description of the Mexican cosmogony is condensed from the valuable work of Baron Humboldt, " des anciens monumens de 1'Amerique." The sacred books of the Hindoos, especially the Bhagavita Pourana, speak of the four ages, and of the pralayas, or cataclysms, which, at different epochs, have destroyed the human race. Gomara, in his Conqitista, fol. CXIX, says that the natives of Culhua believe, according to their hicroglyphical paintings, that, previous to the sun which now OF AMERICAN ANTIQUITIES. 35 enlightens them, four had already been extinguished. These four suns are as many ages, in which our species has been annihilated by inundations, by earthquakes, by a general conflagration, and by the effect of destroying tempests. The Codex Vaticanus, at Rome No. 3738, contains the drawings which are represented on the annexed pages, being copies of native hieroglyphic paintings, made by the Dominican monk, Pedro de los Rios, A D. 1566. They illustrate the destruction of the world at the expiration of each age, and are described in a very curious history, written in the Aztec tongue, fragments of which have been preserved by the native Mexican, Fernando de Alvar Ixtlilochitl. The testimony of a native writer, and the copies of Mexican paintings, made on the spot, merit, undoubtedly, more confidence than the recital of the Spanish historians. Tho first cycle here represented had a duration of five thousand two hundred and six years. This numher is indicated by nineteen rounds on the right of the picture, thirteen of which are surmounted by a feather, which, in the 3Iexican calendar, is the hieroglyphic denoting " the square of twenty." By multiplying the thirteen years by the square of twenty, viz: 400, and then adding the six upper rounds, we have the duration of the cycle of this age of the world. This age is called by the Mexicans Tlalfonitiuh, age of the earth, and corresponds with the age of justice (Sakia Youga) of the -Hindoos, and the golden age, or reign of Saturn, among the Greeks. The termination of this age was a direful famine. The hieroglyphic painting represents a malignant spirit descending on the earth to root up the grass and the flowers. Three human figures, among which we easily recognise a woman, by her head-dress of two small tresses resembling horns, hold in their right hands a sharp-edged instrument, and in their left, fruit, or ears of corn. The spirit that announces famine wears one of those rosaries which, from time immemorial, have been in use in Thibet, China, Canada, and Mexico, and which are also found interred with the occupants of the ancient tumuli. I a B IB 31 in 3 1 ^ £ Is m % n ^ ^ s m w 3 P 4 | ^ The duration of the second cycle is four thousand eight hundred and four years, deciphered in the same manner with the preceding cycle, viz : 12 X 400 + 4 = 4804. This is "the age of fire," called Tletanotiuh, or "the red age," called TzonchichiltecTc. The painting represents the god of fire, Xiuhteuctli, descending on the earth. As the birds alone were able to escape the general conflagration, tradition states that all men were transformed into birds, except one man and one woman, who saved themselves in the recess of a cavern. K The duration of the third age was four thousand and ten years : 10 X 400 + 10 = 4010. The painting exhibits the 3Iexican hieroglyphic of wind, in four places, and the age is called " the age of wind," Eliecatonitiuh. At the termination of this age, men perished by hurricanes, and some were transformed into apes. The deity descending on the earth is supposed to be the god of the air, and his sickle seems to indicate the destructive force of hurricanes in uprooting the trees. s s» DO .3 £1 1 5 us •j. ■M a x P - nS i The fourth cycle lasted four thousand and eight years : 10 X 400 + 8 = 4008, the termination of which was a great inundation, which destroyed all mankind. Men were transformed into fish, except one man and one woman, who saved themselves in the trunk of an ahuehuete, or deciduous cypress, (cupressus dysticha.) The drawing represents the goddess of water, and Noah and his wife, (Coxcox and Xochiquetzal,) seated on the trunk of a tree, covered with leaves, and floating amidst the waters. The detached hieroglyphics on the left hand of these pictures are the astronomical, or rather zodiacal symbols, denoting the day on which each catastrophe is believed to have occurred. v 40 AN INQUIRY INTO THE ORIGIN These traditions probably refer to events which occurred in the earliest ages of mankind; for \vc can trace a similitude in the ancient mythological fables of almost all nations. Here we are presented, however, with a scries of events, believed, according both to the southern Asiatics and Mexicans, to have been cosmogonical cataclysms. Thev have received them as traditions handed down through the lapse of ages, from parent to child. Now we possess the light of revelation. We have an authentic history of the earliest ages of the world, and from this we may derive a standard with which to compare these curious relics of mythology, establish the events to which they allude, and cut off all that is mere fable or corrupted tradition. One cycle was terminated by a direful famine. Now, we arc informed in the sacred volume that *• the seven years of dearth began to come, according as Joseph had said ; and' the dearth was in all lands." " And the famine was over all the face of the earth; and Joseph opened all the store-houses, and sold unto the Egyptians; and the famine waxed sore in the land of Egypt. And all countries came into Egypt to Joseph for to buy corn ; because that the famine was so sore in all lands." * This may perhaps be the origin of the tradition on which is founded the mythological fable of the age of famine. Again : the second cycle was the age of fire. Men perished by fire, except a man and a woman, who escaped by fleeing to and dwelling in a cave. May not this easily be sup- posed a corruption of the true version of the destruction of the cities of the plain? The holy word describes clearly the destruction of certain cities, in these words: "Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of Heaven. And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground. And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot dwelt. And Lot went up out of Zoar. and dwelt in the mountains, and his two daughters * Genesis, XLI, v. 54, 56. OF AMERICAN ANTIQUITIES. 41 with him ; for he feared to dwell in Zoar, and he dwelt in a cave, he and his two daughters."* The third cycle is difficult of solution. No passage in holy writ occurs to me as furnishing the incident to which it alludes. It may perhaps refer to the destruction of the tower of Babel, which (we learn from Josephus) was destroyed by hurricanes.f The sequel, we think, will justify this conclusion. (See pages 70, 71.) . The fourth cycle was terminated by a great deluge, which is beyond doubt a traditionary account of that recorded in the sacred volume. It may be urged that these events are not in chronological order. In reply, it is to be observed, that their arrangement in this manner is a matter of dispute among all antiquarian mythologists, and that either way may be correct. We find only one writer indeed who arranges them in the manner here given, all others taking them in the order in which we know the events to have actually occurred. Be it either way, the mere order of narration is of no importance compared with the matter itself. Here, then, we close the mythological evidence by a brief summary, viz: That first, proof is adduced showing an identity between the religious sects of India and Mexico, and between the deities of each country; and a close correspondence is detected in their cosmogony. Still farther and more important evidence, however, renders the point conclusive that southern Asia was the birth-place of this people, as we detect among them actual traditions of the flood, the building of Babel, and the death of Abel; and from their cosmogony, we think we trace farther traditions of the famine, and the destruction of the cities of the plain. These historical facts stamp their origin conclusively, as they are peculiar to those who have once been residents of the country where the transactions occurred. * Genesis, XIX, v. 24, 25, 29, and 30. t " Ot it Sat tmptiiK~irrimiA-{cirTK ay£Tge-{.*i> ten Tlv^ym, km ifutr scaa-Ta T fc<*iti/Zr.ru/ SL&udaa -( \ i; in HUtss B CO, . /-V> OF AMERICAN ANTIQUITIES. 43 are yet an enigma to the world for some future CEdipus to solve. Let us endeavor, however, to establish the few points which the imperfect knowledge of the present day, touching these subjects, shows to possess analogy. Hieroglyphic writings are necessarily of three kinds, viz: phonetic, figurative, and symbolical. The phonetic symbol is that which expresses sound. These signs ChampoUion has demonstrated to form the most considerable part of all Egyptian texts. The characters constitute a system purely alphabetical; that is, each character corresponds invariably to an alphabetical letter. This species of writing was discovered by ChampoUion in deciphering foreign names on the monuments, and which of course required signs expressive of sound to their inscription. To be more readily understood, the drawing on the opposite page represents the Egyptian hieroglyphic inscription of the names of Ptolemy and Cleopatra, as they appear on the Rosetta monument * The names, it is perceived, are surrounded by a line, called by ChampoUion a " cartouche." These rectangles with elliptical terminations are always used to designate the group which composes the word. The idea occurred to ChampoUion that the symbols comprehended. within these cartouches were phonetic; and, on examination, he elicited the following result, viz: Fig. 1. The Coptic word meaning a square, gave him the initial P. That answering to a semi-circle began with T. The flower, with the stalk bent back, called "the Jctiop" in Coptic, gave the letter O. The Coptic word " Labo" gave the next phonetic letter. Mouladj, latinice, " nyctycorax" gave M. Two feathers gave each the letter corresponding to the Greek E, and of course the two were equal in value to the letter H in Greek; while the final symbol gives the initial of the word Sebianajo, a flute, or musical wind instrument. If, then, he could find the same symbols, corresponding to the same letters, in another cartouche and name, his discovery would be complete ; which is shown in Fig. 2. The triangle furnished the Coptic K. " Labo" again gave the letter L. The feather again produced the initial E. The flower "knop" once more corresponded to O. The square again gave the initial P. Akom, " the eagle,'' gave the letter A. Tot, " the hand," * Stuart's Commentary on Greppo's Essay on ChampoUion. Appendix. 44 AN INQUIRY INTO THE ORIGIN gave die tetter T. R/O, "the open mouth," furnished tho initial R. And Akom, repeated, gave once more die letter A. The somicirclo and oval were found, hy suhsequcnt discovery, to imply the feminine gender. Here, then, are the names I1TOAMHS, and KAEOOATRA, written in phonetic hieroglyphics. '• On trouve mnne chcz les Mexicains des vestiges de ce genre d'hieroglyphes que Ton BppeQe phonetiques, et qui annoncent des rapports, non avcc la chose, mais avcc la Iangue parleo. Chez dee peoples a demi barfoarea les noms des individus, ceux des villes, et des montagnes, font gem raleincnt allusion a des ohjets qui frappcnt les sens, tels que la forme des plantes et des aniiiiaiix. !<• feu. Pair, on la terrc. Cctte circonstancc a fourni des moycns aux peuples Aztequcs do pouvoir eerire les noms des villes, et ccux do leurs souverains. La traduction verhale d'Axajiicatl est visage d'cau; celle d'llhuicamina fleche qui perce le ciel : ou pour representer les rois Motcuczoma, Ilhuicamina, et Axajacatl, le peintrc reunissoit les hieroglyphes de l'eau et du ciel, a la figure d'un tete et d'une fleche. Les noms des villes de Macuilxochitl, Quauhtinehan, et Tehuilojoccan, significnt cinq fleurs, maison de l'aigle, et lieu des miroirs; pour indiqucr ccs trois villes, on peignoit une fleur placee sur cinq points, une maison de laquelle sortoit la tete d'un aigle, et un miroir d'obsidienne. De cette maniere, la reunion du plusieiirs hieroglyphes simples indiquoit les noms composes; elle le faisoit par des signes qui parloient a la fois aux ycux et a I'oroille; souvent aussi les caracteres qui designoient les villes et les provinces eloient. tires des productions du sol ou de l'industrie des hahitans." * Again: -The phonetic system of the Toltccans is intelligible at the first glance. The sounds intended to be conveyed hy the symbols are conveyed symbolically and heraldicallv. The names common even to this day among the American aborigines, such as 'wolf,' 'great bear, 1 • rattlesnake.' &C are represented by crests rudely fashioning the same animal form, which surmount the helmets of their warriors and the diadems of their kinss. "The head of a Toltccan king appears along with the others sculptured in the pyramidal lower of Palenqne. Over it is the name inscribed, in an oblong phonetic rectangle, (corresponding to the Egyptian cartouche.) The name is Acatla-Potzix. It is composed * Vucs des Cordillcrcs, folio: pp. 64, 65. OF AMERICAN ANTIQUITIES. 45 of two words: the first implying 'reeds,' the other 'hand.' The symbol of reeds, therefore, and the symbol of a hand, convey the sound of the name, Acatla-Potzin." * We understand, by the term figurative hieroglyphics, signs which, in their natural forms, are images of objects the ideas of which are to be expressed. "On the Egyptian monuments, in a legend which refers to pillars, to edifices, or to sphynges elevated before a temple", the figures of these objects take the place of their names. So in designating the ideas of their gods. They made representations of men invested with just such appearances as the Egyptians supposed the gods to exhibit in the celestial world." f This is, in other words, the simplest form of hieroglyphic writing, being mere pictures of objects or events intended to be recorded. It was in common use among the Mexicans, and forms no small proportion of the vestiges of their scriptural remains. The third species of hieroglyphic writing is the tropical, or symbolic, which accomplishes in the art of writing thoughts or abstract ideas, what is first done in the art of language, viz: to employ what rhetoricians call tropes, or figures of speech. For instance: "to denote impudence, the Egyptians painted a fly, because this creature, being more frequently than any other driven away by force, still persists in returning. To denote knowledge, they paint the heavens shedding down dew, signifying that, as fallen dew is diffused over all plants, and makes soft and pliable only those which in their own nature are capable of being softened, but upon those which are in their own nature hard, it exerts no influence: so knowledge is diffused in common among all men, but only those who are born with a happy genius seize and imbibe the dew, while those who are destitute of the faculty of genius remain strangers to its influence.";}; The Mexicans had also this peculiar method of hieroglyphic inscription, as we learn from the following quotations: " The Mexicans not only represented the simple images of objects, but they also had some characters answering, like the signs of algebraists, for things devoid of figure, or of difficult representation." § * Foreign Quart. Rev. XXXV, for Oct. 1838. t Stuart on Greppo's Champollion, p. | Stuart on Greppo's Champollion. 5 Researches on America, by an officer of the army. Bait. 1816. M 46 AN INQUIRY INTO THE ORIGIN Again: "Such as had form or figure, were represented by proper images; and such as had not any, wire represented by characters that signified them; and by this means they figured and writ what they would." * * "They did also write these discourses after their manner by characters and images; and I have seen, for my better satisfaction, the pater noster, ave Maria, and siinbol, or general confession of our faith, written in this manner by the Indians. And. in truth, whosoever shall sec them will wonder thereat; for, to signify these words, I, a sinner, do confess myself, they painted an Indian upon his knees, at a religious man's feet. as one that was confessing himself; and for this, To Ciod most mighty, they painted three faces, with their crowns, like to tho Trinity." * Baron Humboldt considers the Mexican paintings as rather corresponding with the hieratic than the hieroglyphic writings of the Egyptians, as found on the rolls of papyrus in the swathings of the mummies, and which may be considered paintings of a mixed kind, because they unite symbolical and isolated characters with the representation of an action. It is the opinion of the author that farther investigations and discoveries in deciphering Mexican hieroglyphic paintings will exhibit a close analogy to the Egyptian in the use of two scriptural systems: the one for monumental inscription, the other for the ordinary purposes of record and transmission of information. We find the three species of hieroglyphics common to Mexico and Egypt. It is not to be expected that the same lines, figures, and marks arc to be discovered in each country. An identity of characters would be impossible; as, in Egypt, at least sixty objects might be selected by the writer to give the phonetic A. In Mexico sixty others might be enumerated, of objects never seen in Egypt, and which yet might be employed to represent the same letter. In the lapse, also, of a few generations, particularly of a peoplo constantly driven from their homes, and compelled to wander to new scenes, new symbols would be used to represent phonetic characters; and they would naturally be selected from objects in their new abodes, and which would be familiar to their immediate descendants. Tho author thinks, then, that identity of symbols is not to be looked fir; hut that the existence of the same scriptural system in both countries is no slight evidence in favor of an early unity of origin. ♦Acosta, L. VI, c. 7. OP AMERICAN ANTIQUITIES. 47 In tracing, then, the ancestry of the Mexicans and Peruvians, by analogy in their hieroglyphic system, where shall we take them but to Egypt and to southern Asia? " We seek in vain, on the elevated plain of central Asia, or farther to the north and the east, for nations who have made use of this hieroglyphic painting, which has been practised in the country of Anahuac ever since the end of the seventh century. The Kamtschadales, the Tongooses, and other tribes of Siberia, described by Stralenbergh, paint figures which represent historical facts. Under every zone we find nations more or less addicted to this kind of painting. But there is a wide distance between a plate covered with certain characters, and those Mexican manuscripts, which are all composed according to a uniform system, and which may be considered as the annals of the empire." * * Trans. Hum. Res. by H. M. Williams, vol. 1, p. 168. 48 AN INQUIRY INTO THE ORIGIN THE ASTRONOMICAL EVIDENCE Of the origin of this civilized American family in Southern Asia, is of no slight importance On this subject has a flood of light been already thrown by Mons. Bailly, in his Histoire de I'Ancienne Astronomic, Baron Humboldt, and the celebrated French savan, Mons. Jomard. So much, indeed, has been said by them, that the analogies were better quoted from their own writings, than presented in a mere digest. How truly has the intention of the great Creator been borne out by all races of men, when it was declared by Him, " Let there be lights in the firmament of the heaven, to divide the day from the night; and let them be for signs and for Masons, and for days and for years." From the earliest ages, we find skill and knowledge in astronomy; and the more we examine, the more we arc surprised at the extent of astronomical science in the earliest history of the world. The investigations of Mons. Bailly in the astronomy of the ancients generally, of Mons. Jomard in that of Egypt, and of Baron Humboldt in that of Mexico and South America, present most striking instances of coincidence, not only in their divisions of time, but also in the zodiacal signs. The author has selected from these works the most striking analogies, and here presents mem, in a free translation: " The civil year of the Aztecs was a solar year of three hundred and sixty-five days. It was divided into eighteen months of twenty days each. To these eighteen months, or three hundred and sixty days, they added five days, to complete the year, and then commenced ;iL r ;iin anoihcr year. " The names Tonalpohualli and Ccmpohualilhuitl, which distinguish the civil from the ritual calendar, define plainly their peculiar character. The first of these names means 'account of the sun,' (comptc dti soleil,) in contradistinction to the ritual calendar, called ' an account of the moon,' (romptc de la tune,) or Metzlapolhualli. The second name above given is derived from cempohualli, ' twenty,' and ilhuite, ' a feast.' It has allusion both to the twenty days in OF AMERICAN ANTIQUITIES. " 49 every month, and to the twenty solemn feasts celebrated in the course of a civil year, in the TeocaUis, or Houses of God. "A passage in the History of the Incas, by Garcillasso de la Vega, induced Bailly and Lalande to believe that the Peruvians calculated by cycles of seven days. ' The Peruvians,' says Garcillasso, ' count their months by the moon ; they count their half months by the increase and decrease of the moon, and compute the weeks by quarters, without having any particular names for the week days.' " * Acosta differs from Garcillasso in this particular, and Humboldt attributes to him greater weight of authority, on account of his " having composed the first books of his Physical History of the New Continent at Peru;" but his reason for their recognition of the period of seven days is not altogether satisfactory when he says: "It is indebted for its origin to the number of the planets." [Elle doit son origine au nombre des planetes.] To satisfy us on this point, the connexion between the two should be explained. Humboldt, however, not recognising the reasons given by Acosta, nor yet admitting that Garcillasso was accurate, says: "After short reflection on the Peruvian calendar, we may perceive that, though the phases of the moon change almost every seven days, the correspondence is not yet exact enough to produce, in a lapse of several consecutive months, an agreement between the cycle of seven days and the phases of the moon. The Peruvians, according to Polo, and many other contemporaneous writers, had years [huata] containing three hundred and sixty days, numbered and calculated on solar observations made day by day at Couzco. The Peruvian year was divided, as is customary in southern Asia, into twelve moons, [guilla,] the synodical revolutions of which end at three hundred and fifty-four days, eight hours, and forty-eight minutes. To correct the lunar year, and make it agree with the solar, they added, according to an ancient custom, eleven days, which, after an edict from the Incas, were distributed among the twelve moons. After this disposal, it is impossible that four equal periods, into which they might have divided the lunar months, could be composed of seven days each, and yet coincide with the phases of the moon. The same historian, whose evidence is cited by Mr. Bailly in support of the opinion that the week of the Hindoos was known by the Peruvians, attests that, in consequence of an ancient law of the Inca Pachachutec, they ought * Vues des Cordilleres, folio, Paris, pp. 127, 128. N 50 AN INQUIRY INTO THE ORIGIN to have, in every lunar month, three holidays and market days, [calu.] and that the people were obliged to work, not 6even, but « i ii 1 1 1 consecutive days, taking rest on the ninth." * This is. however, wrapped in some obscurity. One inference may be deduced therefrom, and thai of no light weight, viz: that in this regularly returning period, whether of seven or of nine days, a Sabbath was observed — a day of rest was appointed and kept Whence could this custom have derived its origin? What nations do we find with their regularly returning sabbath, other than those who came from the birth-place of the world? The North American Indian knows no sabbath, and ill this instance may be noticed the dissimilarity of the ancient race of America, compared with the Mongolian family which expelled them to Mexico and Peru, from the prairies of the Wabash and Ohio. •• Wo see, from what has been said elsewhere, that the Mexican year exhibited, like that of the Egyptians, and that of the new French calendar, the advantage of a division into months of equal duration. The seven complementary days, the epagomenai [ — "n-a^,™"— of the Egyptians, were indicated by the Mexicans under the name of nemontemi, or '■empty.'' " | This is no slight analogy, to find the system of intercalation and the number of complementary days identical between Mexico and Egypt. But perhaps a still more striking instance presents itself to us in a comparison of the zodiacal signs of southern Asia and this civilized aboriginal race of America. Baron Humboldt collected and arranged in a tabular form the names of the Mexican hieroglyphic zodiacal signs. They were compiled by him from the various writers of the sixteenth century. From this it appears that a great proportion of the names by which the Mexicans indicated the twenty days of their month, are those of a zodiac used since the remotest antiquity by the inhabitants of eastern Asia. The table to illustrate this is here introduced, viz: * Vucs des Cordillcres, p. 129. t Vues des Cordillcres, p. 130. OF AMERICAN ANTIQUITIES. 51 HIEROGLYPHICS NACSHATRAS, OF THE OR DAYS OF THE MEXICAN CALENDAR. LUNAR HOUSES OF THE HINDOOS. Atl, eau, water. Cipactli, monstre marin, sea mon- ster. (The mahara is a sea monster also.) Ocelotl, tigre, tiger. Tochtli, lievre, hare. Cohuatl, serpent, serpent. Serpent, serpent. (Acatl, canne,) cane. Canne, cane. Tecpatl, silex, couteau, knife. Rasoir, razor. (Ollin, chemin du soleil,) path of the sun. Traces of the feet of Vishnu, or the sun. Ozonatli, singe, monkey. Singe, monkey. Quanhtli, oiseau, bird. Itzcuintli, chien, dog. Queue de chien, dog's tail. (Calli, maison,) house. Maison, house. _ As a matter affording some evidence of the course of migration of this ancient race, and which we shall have occasion to notice hereafter, a second table is here inserted, exhibiting die analogy between the zodiac of the Mexicans and that of the Mantchou Tartars. ZODIAC OF THE MANTCHOU TARTARS. MEXICAN ZODIAC. Pars, tigre, tiger. Ocelotl, tigre, tiger. Taoular, lievre, hare. Tochtli, lievre, hare. Mogai, serpent, serpent. Cohuatl, serpent, serpent. Petchi, singe, monkey. Ozonatli, singe, monkey. Nokai, chien, dog. Itzcuintli, chien, dog. Tukia, oiseau poule, bird, hen. Quanhtli, oiseau, aigle, bird, eagle. These quotations we consider very positive evidence of an early identity between the aboriginal race of America and the southern Asiatic and Egyptian family. To conclude the testimony on this point, the following extract of a letter of Mr. Jomard is adduced: H AN INQUIRY INTO THE ORIGIN " I have also recognized in your memoir on the division of time among the Mexican nations, compared with those of Asia, some very striking analogies between the Toltcc characters and institutions observed on the banks of the Nile. Among these analogies there is one which is worthy of attention. It is the use of the vague year of three hundred and sixty-five days, composed of equal months, and of five complementary days, equally employed at Thebes and Mexico, a distance of three thousand hwgnas. It is true that the Egyptians had no intercalation, while the .Mexicans intercalated thirteen days every fifty-two years. Still farther; intercalation was proscribed in Egypt, to such a point that the kings swore, on their accession, never to permit it to be employed during their reign. Notwithstanding this difference, we find a very striking agreement in the length of the duration of the solar year. In reality, the intercalation of the Mexicans being thirteen days on each cycle of fifty-two years, comes to the same thing as that of the Julian calendar, which is one day in four years; and consequently supposes the duration of the year to be three hundred and sixty-five days, six hours. Now such was the length of the year among the Egyptians, since the sothic period was at once one thousand four hundred and sixty solar years, and one thousand four hundred and sixty-one vague years; which was, in some sort, the intercalation of a whole year of three hundred and seventy-five days every one thousand four hundred and sixty years. The property of the sothic period — that of bringing back the seasons and festivals to the same point of the year, after having made them pass successively through every point — is undoubtedly one of the reasons which caused the intercalation to be proscribed, no less than die repugnance of die Egyptians for foreign institutions. - Now it is remarkable that the same solar year of three hundred and sixty-five days, six hours, adopted by nations so different, and perhaps still more remote in their state of civilization than in their geographical distance, relates to a real astronomical period, and belongs peculiarly to the Egyptians. This is a point which 31. Tourier will ascertain in his researches on the zodiac of Egypt. No one is more capable of deciding this question, in an astronomical point of view. He alone can elucidate the valuable discoveries which he has made. I shall here observe, that the Persians, who intercalated thirty days every hundred and twenty years; the Chaldeans, who employed the era of Narbonassar; the Romans, who added a day every four years; the Syrians, and almost all the nations who regulated their calendar by the course of the sun. appear to me to have taken from Egypt the notion of a solar year of three hundred OF AMERICAN ANTIQUITIES. 53 days. As to the Mexicans, it would be superfluous to examine how they attained this knowledge. Such a problem would not be soon solved; but the fact of the intercalation of thirteen days every cycle, that is, the use of a year of three hundred and sixty-five days and a quarter, is a proof that it was either borrowed from the Egyptians, or that they had a common origin. It is also to be observed, that the year of the Peruvians is not solar, but regulated according to the course of the moon, as among the Jews, the Greeks, the Macedonians, and the Turks. However, the circumstance of eighteen months of twenty days, instead of twelve months of thirty days, makes a great difference. The Mexicans are the only people who have divided the year in this manner. "A second analogy which I have remarked between Mexico and Egypt is, that the number of weeks, or half lunations of thirteen days, comprehended in the Mexican cycle, is the same as that of the years of the sothic period; this number is 1461. You consider such a relation as accidental and fortuitous; but perhaps it might have the same origin as the notion of the length of the year. If, in reality, the year was not of the length of 365 days, 6 hours, that is —■ days, the cycle of 52 years would not contain 5 ^^, or thirteen times 1461 days; which makes 1461 periods of thirteen days." * " A half-civilized people, the Araucans of Chili, have a year (sipantu) which exhibits a ' still greater analogy with the Egyptian year than that of the Aztecs. Three hundred and sixty days are divided into twelve months (ayen) of equal duration, to which are added, at the end of the year, at the winter solstice, (huamathipantu,) five complementary days. The nycthemerse, like those of the Japanese, are divided into twelve hours, (clagantu.") f On a review of the evidence thus presented, we notice, first, a close correspondence in the division of the year, month, and week; second, an identity in their zodiacal signs; third, the common use of intercalation. Upon the strength of these few quotations, we are willing to base the argument from astronomy. * Trans. Hum. Res. vol. 2, p. 224. (By H. M. Williams.) f Do. do. p. 234 Do. O 51 AN INQUIRY INTO THE ORIGIN THE ARCHITECTURAL EVIDENCE. The remains of this ancient race which most attract attention, are the tumuli, ramparts, ami fossa, which they constructed whilp. dwelling in this region. These vary in size and figure: here exhibiting no small knowledge of castrametation, in the display of "curtains," "covert ways," &c; and there denoting the well-guarded sacred fanes, the " high places," where once the gathering throng assembled either to adore the Deity, or perform the last offices for the dead. They are erected without reference to any particular level, as sometimes we find one portion resting on an elevated plain of interval land, thence running up a declivitous side-hill, and extending some distance on its summit. The number and frequency of tumuli through the country have led the writer to believe that they have not only been used as the last home of the warrior and his family, but that they have served as scopuloi, or beacons, and points of observation, connecting the large and extensive castra. There is reason to believe that a map of North America, delineating each of these ruins in situ, will exhibit a connexion between the various groups of ancient walls, by means of intermediate mounds, a signal on which, by fire or otherwise, would transmit with ease and telegraphic despatch, the annunciation of hostile approach, or a call for assistance. We find, too, that this was a common practice among the ancient Peruvians. " At each quarter of a league, a cabin was built upon an eminence, in which five or six active Indians are stationed, and more, on extraordinary occasions. They watched perpetually, and one of them, having received the verbal message, which was the common mode, though the quipos were sometimes used, he ran on to the next station; for it was calculated that a man could go a quarter of a league at his full speed. On rebellions, the news was communicated by means of fires, which were always in readiness at each post; and by this method the Inca could receive intelligence from an immense distance in three or four hours." * Garcillasso de la Vega, Book VI, chap. 7. l-.il.Vv s« ('., SA— -v 7 - f 0fi i irtti in- >Wy wild animals. 4. Coincidence in the monuments of victory, built and ornamented by the skulls of the slain. 5. Identity in the existence of four castes. (See postea.) It will doubtless be noticed that these coincidences at one time are drawn from Egypt, at another, from Hindostan. The sequel will show that both of these nations were peopled by one family, and will satisfactorily account for their being alluded to indiscriminately in the preceding argument. To make this a little more certain, the author here introduces one or two paragraphs from a standard writer. " The temples of Nubia exhibit the same features, whether as to style of architecture or the form of worship which must have been practised in them, with the similar buildings which have been recently examined in the neighborhood of Bombay. In both cases they consist of vast excavations, hewn out in the solid body of a hill or mountain, and are decorated with huge figures which indicate the same powers of nature, or serve as emblems to denote the same qualities in the ruling spirits of the universe. "The sepoys who joined the British army in Egypt, under Lord Hutchinson, imagined that they found their own temples in the ruins of Dcndera, and were greatly exasperated at the natives for their neglect of the ancient deities, whose images are still preserved. So strongly, indeed, were they impressed with this identity, that they proceeded to perform their devotions with all the ceremonies practised in their own land. There is a resemblance, too, in the minor instruments of their superstition, the lotus, the linguam. and the serpent, which can hardly be regarded as accidental; but it is no doubt in the immense extent, the gigantic plan, the vast conception, which appear in all their sacred buildings, that we most readily discover the influence of tho same lofty genius, and the endeavor to accomplish the same mighty object. OF AMERICAN ANTIQUITIES. 67 " But the most striking point of resemblance between the inhabitants of Egypt and India, is the institution of castes — that singular arrangement which places an insuperable barrier between different orders of men in the same country, and renders their respective honors, toils, and degradation strictly hereditary and permanent. In allusion to the four classes into which the natives are divided, the Hindoos maintain that, of their god, Nara Yana, the mouth became a priest, the arm was made a soldier, the thigh was transformed into a husbandman, and from his feet sprung the servile multitude. The narrative of Herodotus bears evidence to the same institution at an early period among the Egyptians, and his statement is confirmed by Diodorus Siculus." * The author ought by no means to omit to state that precisely the same division of caste prevailed among the ancient Mexicans and Peruvians. * Russell's Modern Egypt. Int'n, p. 23. AN INQUIRY INTO THE ORIGIN We now enter on the most difficult, yet most interesting part of our subject — the endeavor to trace the origin and history of the aboriginal race of America, We are informed by perhaps the most learned of mythological antiquarians, that the place where mankind first resided, after the flood, was undoubtedly the region of the Minyae, at the bottom of 3Iount Baris, or Luban, which was the Ararat of Moses.* These mountains, on which the ark rested, are in Armenia; and the plains in their neighborhood were the places where Noah and his family dwelt, immediately after they left the ark, and where they procured their first subsistence by tilling tho ground and increasing their herds of cattle, f The holy scriptures tell us that as men multiplied and became very numerous, it pleased the Almighty to allot to the various families different regions, to which they were to retire; and in the days of Peleg, they accordingly did remove, and betake themselves to their different departments. An impulsive obedience to the Almighty's distribution seems to have pervaded all except the house of Chus, or Cush. The sons of Chus seem to have gone off in a disorderly manner, and having for a long time roved eastward, they at last changed their direction, and came to the plains of Shinar. Here they seized upon the particular region which had fallen to the lot of Assur. Him they violently ejected, and compelled to retreat to the higher regions of Mesopotamia. Under the arch rebel, Nimrod, the Cuthites seem to have increased greatly in strength and numbers, and to have formed a plan for a mighty empire. " The beginning of his kingdom was Babel, and Erech, and Accad, and Caluch, in the land of Shinar. And that out of the land he went forth to Assyria, and builded Nineveh, and the city of Rchoboth, and Calah, and Rhesen between Nineveh and Caleh; the same is a great city." J Here, then, we find them building up an immense empire. " People of other families flocked in unto them; and many of the line of Shem put themselves under * Bryant. Anc. Myth. vol. IV, p. 28. t Remains of Japhct, p. 10. } Genesis, chap. X. v. 10. 11. 12. OF AMERICAN ANTIQUITIES. 69 their dominion. They were probably captivated with their plausible refinements in religion, and no less seduced by their ingenuity, and by the arts which they introduced. For they must certainly be esteemed great in science, if we consider the times in which they lived. The tower of Babel, which their imperious leader had erected, seems to have been both a temple and a landmark, from which they had formed a resolution never to recede. It therefore seemed good to Divine Providence to put a stop to this growing confederacy, and, as they had refused to retire regularly, to force them by judgments to flee away, and to scatter them into different parts." * Chus, or Cush, was also called Cuth, and his posterity Cuthians, or Cuthites. This name, in process of time, received the prefix of the Greek 2, and they were then termed "s^s**" or Scythians. The countries which they conquered frequently assumed the name of Scythia, no matter what had been their previous appellations. "Scytharum nomine hoc loco per antiquos Euxini Maris accolas intelligimus, quocunque nomine venirint. Cimmerios illic Homerus collocavit, hos a Scythis Herodotus distinxit." t We learn from Epiphanius, that "those nations which reach southward from that part of the world where the two great continents of Europe and Asia incline to each other, and are connected, were universally styled "2;y/0ay<: •■ We. may therefore hold this proposition firmly established, that Iran, or Persia in its largest sense, was the true centre of population, of knowledge, <»w, a manifold sound, or utterance. A war soon after ensued between Cronus and Titan. He repeats that the particular spot where the tower stood was in his time called Babylon. It was so called, he says, from the confusion of tongues and variation of dialect: for in the Hebrew language, such confusion is termed Babel, f " Upon this general dispersion, the country about Babel was entirely evacuated. A very large body of the fugitives betook themselves to Egypt, and are commemorated under the name of ' the Shepherds.' Some of them went no farther than Shinar, a city which lay between Nineveh and Babylon, to the north of the region which they had quitted. Others came into Syria and Canaan, and into the Arabian provinces which bordered on those countries. Those who fled to Shinar, resided there some time; but being in the vicinity of E3am and Nineveh, they raised the jealousy of the sons of Ashur and the Elamites, who made a confederacy against them, and after a dispute of some time, drove them from their neighborhood; and not contented with this, they carried their arms still farther, and invaded all those of the line of Ham westward, as far as the confines of Egypt. This was the first part of the great Titanic war, * " Eu;ro\i«oo Si iv tcJ ttipi louSxjcoy t»? As-crygi*? jjs7, 7ro\rv BuCuxav-J. TPtorov fxiv xrurQayzt Cttj rw StzaflejTuv sk too xirxxtoo-ptw uvu Si cujtov; Tlyzyr*.;. OlKoSsuuv Si tov itrpoupivcy Tlvpyoy, 7rirovra; Si tcctoo utto th? too ©e;u m^yuxcj touc Ttyavrct; SiaLTTrajnwdu n±b' cxxv T»v yny. ,y Apud. Euseb. Preup. L. IX. p. -116. t "EvTi Si it \eyzu^» t£ xzt juey£a %awo-$ivt±;, xvu Sn S'saiv x*Tsc««, toi* r*y=u,T« twrr^nu xaX ;*»? -m yn. When the tower of Babel was, by the hand of Heaven, overthrown, the giants were scattered over the face of the earth. We may perceive, from what has preceded, that they were a knowing and experienced people, of a family which had been long engaged in opposition, and tried in some severe conflicts. As they had maintained themselves by a grand confederacy, they knew how to obey, and were * Bryant. Anc. Myth. 4to, vol. IE, pp. 262, 263. t Ibidem, vol. Ill, p. 233. OF AMERICAN ANTIQUITIES. 73 sensible of the advantages of being under one head. It is, then, no wonder that a people, well disciplined and united, should at once get the sovereignty over a nation so rude and unexperienced as the Mizraim. They took Memphis with ease, which was then the frontier town in Egypt. This they held solely to themselves, and afterwards overran the whole region above, and kept it in subjection. Manetho might therefore very truly say, r f La Plata did not require such veteran soldiers as Cortex and his followers to subdue them in the Bixteenth century. They fell an easy prey to the first invader. No cities upon their Immense river could be compared with Mexico — none like that ill-fated town could have withstood the fierce assaults of the savage Cortez for 75 days. Even the neighboring state of Peru, advanced as she was in the arts, was far behind Mexico in prowess and energy of character. Pizarro found the natives timid and cowardly when compared with the Mexicans. They had not even sagacity sufficient to profit by the battles which the Spaniards fought with each other. Now it has been proved beyond all doubt, elsewhere,* that the Mexicans, Peruvians, and Buenos Ayreans, were the same people; and hence, I say, that the only difference between them was caused by climate. Thus much for the natives of America. The inferiority of the South to the North African is still greater, — and no one would think of naming the New-Hollander with the Chinese or Tartars. It is admitted that the Dutch have degenerated in South Africa, and that the Spaniards and Portuguese have degenerated in South America. If the same causes produce the same efTects, the same degeneracy awaits the Anglo-Australian, unless some great effort is made — unless some disturbing and counteracting force is applied to arrest his downward course to barbarism. , English writers tell us that the British character has deteriorated already at New South Wales. If this be apparent in so short a period, and among the free settlers, how much more apparent and appalling will it be after a long lapse of time, when these regions shall be fully peopled? Nature herself seems to have destined the southern section of the earth for the home of aerial and aquatic animals. Here they attain their largest size, and here they swarm in the greatest numbers. I am fully sensible that this fact has been mentioned before, and that I am defective in arrangement and guilty of repetitions. But I am not fishing for fine words, but for useful facts. The view of the subject is, besides, entirely new, and although I have light enough, I have neither path nor precedent to guide me. If I must make a path for myself, be it so, even at the risk of repeating the same facts. The second cause remains to be examined — it is the immense disparity between the water and land in the southern hemisphere. Here difficulties beset us on all sides. We have no access to tables which w'ould show the amount of the annual heat, or the barometrical pressure of the air in the southern hemisphere. Its terraqueous surface, however, is tolerably well known. "Docs yon fair sun trace half the circle round, To light the waves and monsters of the seas?" Yes, the parent sun lights a wide waste of waters, and produces enormous masses of organic life beneath the waves — for, during his march over the whole circle, he sees little on the land but naked and houseless savages, and civilized men in different stages of degeneracy. Is this region to be forever a prey to darkness and error? We hope and believe not — but affirm that it will require greater and more rational efforts than have ever yet been made to produce a powerful and thriving nation there. It will require more exertion there than at the north — as man is there more exposed to deleterious external causes. * Sec Mr. Delaficld's Essay APPENDIX. 123 If the causes and the consequences of the inferiority of this region were well known, it would enable commercial nations and colonization societies to calculate the chances of success in planting colonies. This knowledge would be valuable — it would save much useless expense, when it is ascertained that other causes than their great distance are in operation to check the growth of Australia and Cape-Colony. Will the Anglo-Australian colonies ever become rich, enlightened, and independent? Every present appearance is against it. Nothing has, as yet, appeared to show that the descendants of Englishmen will not remain as subjects of a crown colony, and continue to be ruled by a remote island. The Anglo-Australian will fear the rod of a master 15,000 miles off. Time tries all things. If at a future period some powerful nation should arise in the southern zone, and become in arts and arms to that region what Great Britain, France, and the United States, have been and now are to the northern zone, — why, then this theory must be abandoned, as not true to the extent claimed, and these speculations be buried with other rubbish. It matters not whether this rich and powerful nation, that is to be, be Anglo-Australian, Hispanio- American, Lusitanio-American, Anglo-Belgo-African, or Oceanean. Even the cannibal natives of New- Zealand, might be mentioned, for they are superior in physical force and intellectual energy to any other native tribes in the Austral zone. If, on the contrary, the nations of the southern zone should continue stubbornly and successfully to resist all efforts made to civilize them — then the physical causes of their inferiority will be firmly established, and uniformly admitted by all reasonable men. The degeneracy of man in every degree of longitude in the southern zone, is too uniform and general to be the result of accident and moral causes alone. Here I shall take leave to repeat the substance of what has been said before. Respectable writers have called the descendants of the Dutch at the Cape, and of the Spaniards at La Plata, savage barbarians; but these same learned authors say, that it is wholly owing to their scattered situation: that is, if they had settled nearer together, they would have been prosperous and rich, and of course, would not have been what they actually are — semi-savages. This theory well deserves the attention of the statesman and philanthropist. Were they, theD, forced to form scattered settlements? Do not these writers put the effect for the cause, and the cause for the effect? Is their dispersion the cause of their barbarism, or their barbarism the cause of their dispersion? Savages cannot live in thickly settled communities their improvident habits could not provide for their subsistence in a dense population. They, therefore disperse from necessity, and become hunters and herdsmen. If dispersion alone would cause barbarism why is this cause inoperative in Louisiana, in Mississippi, in Georgia, and Alabama. If it be the sole cause of degeneracy, why are its dire effects confined to the southern zone? Is the dense population of China caused wholly by her superior civilization? If the subjects of the Celestial Empire, were scattered over the fertile lands south of the Oregon, would they lose their industrious habits, and become wandering, helpless savages? 124 APPENDIX. SOME CONCLUDING REMARKS ON THE EXTENT OF THE EFFECTS OF THE CAUSES OPERATING UPON THE LAND OF THE SOUTHERN TEMPERATE ZONE. The chief causes enumerated are: 1. The shortness of the southern summer. 2. The immense and disproportionate mass of water in the southern zone. The operation of these causes has been powerful, silent and incessant: — and of their peculiar effect upon the land and land animals of the Austral portion of our globe, there can be no reasonable doubt. These two may be classed, then, as the first, efficient, and certain causes of the hebetude and degeneracy of the land animals of this less favored hemisphere. Some other minor causes might be mentioned as auxiliaries; although their effects are not so well known, and cannot be with such unerring certainty established. They are mentioned as only probable causes, or as mere hypotheses. They are: 1. The less distance of the sun from the earth during the short southern summer — which has been glanced at before. 2. The difference in the magnetic intensity of the two hemispheres. It is said that the electric or magnetic intensity of the northern hemisphere is positive, while that of the southern hemisphere is negative. And, also, that the magnetic attraction, or inductive influence of the sun, is greatest upon the southern hemisphere. Writers have embraced different opinions in regard to positive and negative electricity. The pupils of Franklin give the following definition: "Positive electricity is an accumulation, or too great a quantity of the electric matter contained in a body; and negative electricity is where there is too little." Until more is known of electricity and magnetism, no hypothesis built upon the foundation of these infant sciences, can be permanent. These sciences are almost as dark and unexplored as the continent of New-Holland itself. It seems, however, that there is something in the atmosphere of Australia that cannot be explained on any known principle of thermometrical heat, or barometrical pressure. Is it owing to electricity, or to some unknown and unexplained cause? If an Englishman, as stated in one of the notes, born fifty degrees north of the equator, could sustain with impunity, a heat of 110 degrees in Australia, it is the duty of the naturalist to search for the recondite cause. Much remains to be known of this region. It is to be hoped that a comparative degree of civilization will prevail over the vast surface of Australia before the close of the present century. APPENDIX. 125 NOTES (1.) The Ethiopians are a people between the extremes of barbarism and civilization. Their garments are of cotton, though those of a more opulent kind are of silk. * * * * Unprovided with salt at home, they purchase it from abroad for its weight in gold. The Hottentots seldom live more than forty years, and of this short duration of life, the causes doubtless are, their being so fond of filth, and residing continually in the midst of it; as also their living upon meat which is tainted and corrupted, of which indeed their nourishment principally consists. — Buff on, page 161, 164. (2.) In Norway and Lapland the Scotch fir tree attains to a height of sixty feet in latitude 70°; and at Tornea, at the head of the Gulf of Bothnia, in latitude 66°, the birches are described by Van Buch as " magnificent.'''' ***** l n Norway, barley sometimes ripens, under favorable aspects, under the 70th parallel of latitude. The Cape of Good Hope just falls within the latitude adapted to the grape; and a considerable quantity of wine is annually exported from that settlement. It is of very inferior quality to the wines of Europe and Northern Africa, having an unpleasant, earthy taste, which is said to arise from the clayey nature of the soil. — Borten's Geography of Plants. The Hyena Dog. — This dog is a native of Southern Africa, and is a serious nuisance to the frontier settlement at the Cape. Its ferocity seems to be untameable. Mr. Burchell, who first carried it to England, kept one for twelve months, at the end of which period even its feeder did not dare to lay his hand upon it. The Australian dog also is mentioned as exceedingly voracious and fierce. — Buff on. (3.) Swine's flesh, it is remarkable, is rejected by the Caffres with abhorrence. The same is the case with the feathered tribe to some extent; none of them keep poultry of any sort; and eggs as an article of food, are altogether contraband. Nay, these scrupulous gentry will have nothing to do with the fish of the sea, which they for the most part regard as company for snakes, and not fit for the food of a gentleman. So that, although these people live almost wholly on, or near the coast, the entire line of which abounds with the choicest fish, they are ignorant of the art of casting a net. ******* The frontier population of the European colony at the Cape is the very beau ideal of bastard barbarism. The Caffres and the Dutch boors have always been tugging at each other's throats. ****** Unfortunately, the English, although only thirty years in possession of the colony, have, during that short period, outstripped, in their horrible oppression of the natives, even the cold-blooded cruelties of the Dutch boors of the last century. No British traveller h&s denied this, so far as we know, and most of them confirm it in explicit terms. Among them may be named Thomson, Barron, Pringle, and quite lately, Dr. Philip and the Rev. Mr. Ray. — N. A. Review for Oct. 1834. (4.) The scattered, poor, and ignorant inhabitants of South Africa, could not but submit patiently to the oppression, the sportive injustice, and fantastic cruelty of an English Lord, sent across the 2G 126 APPENDIX. world to do with them as he pleased. They were incapable of governing themselves, and therefore quite unable to resist a foreign tyrant. With the capacity for self-government comes the power to exercise it. A people entirely fit tr manage themselves, will never long submit to be managed by others, much less to be managed bj an authority residing at a great distance from them. If the Cape colonists had not obtained some slaves, that is, some combination of labor in the particular works of their farms, they would, being so scattered, and prevented from combining their own labor, have degenerated into the state of those savage descendants of Spaniards, who inhabit the plains of Buenos Ayres. As it was, a more ignorant and brutal race of men, than the boors or farmers of South Africa, never, perhaps, existed. • ••••• The Dutch colony of New- York is mentioned by way of contrast with the preceding case — a contrast the more remarkable, since the miserable cob my of South Africa, and the prosperous colony of New-York, were founded by the same industrious, skilful, and thrifty nation. — England and America, page 264. ( 5.) These last, (zones,) however, are merely names, given for the sake of naming; as in fact, owing to the different distribution of land and sea in the two hemispheres, zones of climate are not co-terminal with zones of latitude. — HerschelPs Astronomy, page 195. The natives (of the island of Tanna, one of the- new Hebrides group,) gave us to understand, in a manner which I thought admitted of no doubt, that they eat human Jlesh; and that circumcision was practised among them. They began the subject of eating human flesh of their own accord, by asking us if we did; otherwise I should never have thought of asking them such a question. — Captain Cool;. One of the natives of New-Caledonia, having in his hand a bone newly boiled, and devouring the remains of flesh still upon it, advanced towards one of the officers and invited him to partake of his meal. The latter supposing he was offering him a piece of some quadruped, accepted the bone, which was then covered only with tendinous parts; and having shown it to me, I perceived that it belonged to the ossa innominate of a youth of fourteen or fifteen years of age. The natives who surrounded us, pointed out on a child the situation of those bones; they made no scruple to own, that the flesh that had covered them had served as a meal, and they gave us to understand, that they considered it as a very choice dish. »****•*! brought the bone on board with me, now picked clean, which our surgeon recognized to be that of a girl. I presented it to the two natives we had on board; and immediately one of these anthropophagi seized it with avidity, and tore with his teeth the ligaments and cartilages which yet remained. On the following day, we landed early in the morning on the nearest part of the coast, where we found some savages, who were already taking their meal. They invited us to partake with them some meat newly boiled, which we perceived to be human flesh. The skin that was on it still preserved its form entire, and in several parts even its color. They signified to us, that they had cut off this joint from the middle of the arm. ******* Some of them came up to the most robust of us, and felt of the muscular parts of our arms and thighs, exclaiming "Kapareck!" with an air of admiration. ******* Several natives swam off to our ship, — one of them told us, that they had eaten two of the APPENDIX. 127 thieves, or kayas, who had been killed in the late encounter with us. * * * * It is difficult to depict the ferocious avidity with which he expressed to us, that the flesh of the unfortunate victims was devoured by them after they had broiled it on the coals. This cannibal also let us know, that the flesh of the arms and legs was cut into slices, and that they considered the most muscular parts a very agreeable dish. It was then easy for us to explain why they frequently felt our arms and legs, manifesting a violent longing: they then uttered a faint whistling, which they produced by closing the teeth and applying to them the tip of the tongue; afterwards opening their mouths, they smacked their lips several times in succession. — Voyage of D'Entrecasteaux, (in 1793.) The New-Zealanders have no contrivance like a bow to discharge an arrow or dart, nor anything like a sling to assist them in throwing a stone; which is the more surprising, as the invention of slings, and bows and arrows is much more obvious than of the works which these people conduct, and both these weapons are found among much ruder nations, and in almost every part of the world. ****** Having cast our eyes carelessly into one of' these provision baskets, we saw two bones pretty cleanly picked, which did not seem to be the bones of a dog, and which, upon a nearer examination we discovered them to be those of a human body. At this sight, we were struck with horror, though it was only a confirmation of what we had heard many times since we arrived upon this coast, as we could have no doubt that the bones were human, neither could we have any doubt but that the flesh that covered them had been eaten. They were found in a provision basket; the flesh that remained appeared evidently to have been dried by fire, and in the gristles at the end were the marks of the teeth which had gnawed them. * * * * Tupia asked what bones they were, and the Indians, (New-Zealanders,) without the least hesitation, answered the bones of a man: they were then asked what was become of the flesh, and they replied that they had eaten it ! ! * * * * * Though stronger evidence of this horrid practice prevailing among the inhabitants of this coast will scarcely be required, we have still stronger to give. One of us asked if they had any human bones with the flesh remaining upon them, and upon their answering us that all had been eaten, we affected to disbelieve that the bones were human, and said that they were the bones of a dog; upon which one of the natives with some eagerness, took hold of his own forearm, and thrusting it towards us, said that the bone which Mr. Banks held in his hand belonged to that part of a human body; at the same time, to convince us that the flesh had been eaten, he took hold of his own with his teeth, and made a show of eating; he also bit and gnawed the bone which Mr. Banks held in his hand, drawing it through his mouth and showing by signs, that it had afforded a delicious repast. The bone was then returned to Mr. Banks, who brought it away with him. ******* Some of our people found in the skirts of the wood near a hole or oven, three human hip- bones; — a further proof that these people eat human flesh. ********* The people here brought us out several human bones, the flesh of which they had eaten, and offered them for sale, &c. * * * * In the afternoon some of the officers went on shore to amuse themselves among the natives, where they saw the head and bowels of a youth who had lately been killed, lying on the beach, and the heart stuck on a forked stick, which was fixed to the head of one of the largest canoes. One of the gentlemen bought the head and brought it on board, where a piece of the flesh was broiled and eaten by one of the natives, before all the officers and most of the men. The sight 123 APPENDIX. of the head and the relation of the above circumstances struck me with horror, and filled my mind with indignation against these cannibals. Curiosity, however, got the better of my indignation, and beino- desirous of being an eye ivilness of a feast which many doubted, I ordered a piece of the flesh to be broiled and brought to the quarter deck, where one of these cannibals eat it with surprising avidity. This had such an effect on some of the sailors as to make them sick. That the New-Zealanders are cannibals, can now no longer be doubted. Few consider what a savage man is in his natural state, and even after he is in some degree civilized. Amono- many reasons which I have heard assigned for the prevalence of this horrid custom, the want of animal food has been one; but how far this is deducible either from facts or circumstances, I shall leave those to find out who advanced it. In every part of New-Zealand where I have been, fish was in such plenty, that the natives generally caught as much as served both themselves and us. Thev have also plenty of dogs; nor is there any want of wild fowl, which they know very well how to kill. So that neither this, nor the want of food of any kind can be the reason. But whatever it may be, I think it was but too evident that they have a great liking for this kind of food. — Capt. Cook. The New-Zealanders are ignorant of the art of boiling. Having no vessel in which water can be boiled, their cooking consists wholly of baking and roasting. — Universal Geography. They were seen to eat the vermin with which their heads were sufficiently stocked. Tovy or Tavai Poenammoo, the southern division of New-Zealand, is for the most part a mountainous, and to all appearance a barren country. * * Eaheimaumee, the northern most division has a much better appearance. The summer temperature here was not higher than 66°. The winter also seemed equally mild; for in June, 1773, which corresponds to our December, the mercury never fell lower than 48°, and the trees at the time retained their verdure, as if in the summer season, so that their foliage is seldom shed, till pushed off by the succeeding leaves of spring. * * * There are no quadrupeds but dogs and rats, and the rats were so scarce that few of them were seen. The dogs live with the people, who breed them for no other purpose than to eat. * * * * For this scarcity of animals upon the land, the sea, however, makes an abundant recompense, every creek swarming with fish. * * * The sea coast is also visited by many oceanic birds, particularly albatrosses, sheerwaters, penguins and pintadoes. The dispositions of both sexes are sanguinary and ferocious, and they are implacable towards their enemies. * * * * Cannibals in general are not solicitous for the preservation of animals, or careful in rearing them, when they procure human flesh with less trouble. These ferocious savages, therefore, wage continual war on one another, and the victorious gorge themselves upon the flesh of the vanquished victims. Their perpetual state of war, and destructive method of conducting it, operate so strongly in pjoducing habitual circumspection, that one hardly ever finds a New-Zealander off his guard, either by night or by day. Indeed, no other men can have such powerful motives to be vigilant, as the preservation both of body and soul depends upon it: for, according to their system of belief, the soul of the man whose flesh is devoured by the enemy, is doomed to a perpetual ' fire ; while the soul of the man whose body has been rescued from those who killed him, as well as the souls of those who die a natural death, ascend to the habitations of the gods. * * * If they have more of their slaughtered enemies than they can eat, they throw them into the sea.— Capt. Cool;. APPENDIX. 129 * * * The hunger of him who is pressed by famine to fight will absorb every good feeling, and every sentiment that would restrain him from allaying that hunger with the body of his adversary. * * * Among those who are accustomed to eat the dead, death must have lost much of its horror; and where there is little horror at the sight of death, there will not be much repugnance to kill. * * * The situation and circumstances of these people, as well as their temper, are not favorable to such as shall settle as a colony among them. Their temper renders it difficult to attach them by kindness. **-****** This country scarcely sustains the number of its inhabitants, who from their indolence in not attending to the cultivation of their vegetable productions in due season, are urged to perpetual hostilities by hunger, &c. ***** It is worthy of notice, that though the inhabitants of Van Dieman's Land appeared to have but a scanty subsistence, they would not even touch our people's bread, though they saw them eat it, whereas ' these people devoured it greedily when both mouldy and rotten. But this was not owing to any defect in their sensations, for they were observed to throw away articles of food of which our people eat, with evident disgust, after only smelling to them. The nature of their food in general corresponds with the nastiness of their persons, from the quantity of grease about them, and their clothes never being washed. Water is their universal and only liquor as far as could be discovered. — Capt. Cook. At Rose Hill, the heat, on the 10th and 11th of February, on which days at Sydney the thermometer stood in the shade at 105 c , was so excessive, that immense numbers of the large fox-bat were seen hanging at the boughs of the trees, and dropping in the water, which by their stench was rendered unwholesome. * * * During the excessive heat many bats dropped dead while on the wing; and it was remarkable that those that were picked up were chiefly males. In several parts of the harbour the ground was covered with different sorts of small birds, some dead and others gasping for water. The relief of the detachment at Rose Hill unfortunately took place on one of those sultry days; [in Feb.] and the officer having occasion to land in search of water, was compelled to walk several miles before any could be found, the rivers which were known being all dry; in his way to and from the boat, he found several birds dropping dead at his feet. The wind was about north-west, and did much injury to the gardens, burning up all before it. Those persons whose business compelled them to go into the heated air, declared that it was impossible to turn the face for five minutes to the quarter from whence the wind blew. The dogs peculiar to this country could never be checked of their natural ferocity. Although well fed, they would at all times, but particularly in the dark, fly at young pigs, chickens, or any small animal that they might be able to conquer, and immediately kill and generally eat them. Capt. Hunter had one which was a little puppy when caught; but though he took much pains to correct and break its savageness, he found it took every opportunity to snap off the head of a fowl, or worry a pig, and would do it in defiance of correction. The dogs of this country are of the jackall species. They never bark; are of two colors, the one red, with some white about it, the other quite black. 2H 130 APPENDIX. Here [South Africa,] are some of a mixed breed, called Mulattoes, who are an abandoned set of people, and have proceeded from an intermixture of negroes and Europeans; for when the Portuguese first discovered the south-west coast of Africa, they not only propagated their religion, but also their species, in many parts of it. These are of a tawny complexion, and profess themselves Christians; notwithstanding which, they retain many of the most superstitious notions of the pagans. They imitate the Po v '.uguese in their dress, but exceed both them and the negroes in their rices. The men arc drunkards, lewd, thievish, and treacherous; and the women are the most abandoned prostitutes, sacrificing themselves at all times, and to all sorts of men, without the least degree of restraint. — Cook's Qeography. The people of Anzico [South Africa,] are mere savages. They pay no attention to agriculture, or use any endeavors to preserve their existence, but by plundering all who happen to fall in their way, some of whom they kill, and others they keep as slaves. They are dreaded for their extreme brutality, and are so irrational, that few Europeans can trade with them. The body of the king of the Jaggas was painted with various figures, and anointed every day with human fat. » • • • The young men are no sooner enrolled as soldiers than they have a collar hung about their necks, in token of slavery, which is to be worn by them till they bring home the head of an enemy, when it is publicly taken off, and they are declared freemen of the cannibal commonwealth. * * * A portion of the captives of both sexes is inhumanly reserved to be killed and eaten; not in time of scarcity of cattle and other provisions, but out of cruel wantonness, and in preference to all other flesh. — Cook's Geography. The Caffres. Of fishing they are so totally ignorant, that the whole extent of their coast, though washed by the sea, and intersected by several considerable rivers, does not produce a single boat or floating vessel of any description; probably some peculiar superstition may prohibit the use of fish, or otherwise they are unwilling, from a natural timidity, to entrust themselves in a frail bark upon the deep waters. The enunciation of their language is fluent, soft, and harmonious, though not the smallest vestige of a written character is to be found among them. Of astronomy, they only know that in about thirty days the moon will have gone through all its various appearances, and that twelve moons will bring a revolution cf the seasons. Their chronology, which is kept by the moon, and registered by notches in a piece of timber, seldom extends beyond one generation, when the old series is cancelled, and the death of a favorite chief, or some remarkable conquest, serves for a new era. The manner of disposing of the dead is extremely singular, and essentially different from the practice of the surrounding nations. Their chiefs are usually buried very deep, under the places that are appointed for the nocturnal repose of the oxen; and their children are commonly deposited in excavated ant-hills; but all other persons are exposed on their decease to, the wolves, and are instantly dragged away to the dens of these ferocious animals, — the wolves are, therefore, held sacred by the Caffres, and permitted to ravage the country without molestation. » • • • • \v e ma y suppose that nature has placed some insuperable barrier between the natives of this division of Africa and the inhabitants of Europe, or that the South Africans, being so long accustomed to a savage manner of life, and degenerating from one age to another, at length became hardly capable of making any progress in civilization or science. It is very certain that APPENDIX. 131 all the attempts of the Europeans, particularly the Dutch at the Cape of Good Hope, have been hitherto ineffectual for making the least impression on these savage mortals, or giving the least inclination for, or even idea of, the European manner of living. — Cooke's Geography. Mauritius. There is an animal of a very singular nature, which M. Buffon calls the Madagascar Mauritius, and particularly predominates in the latter, we think proper here to describe it. But it is necessary to premise, that the bats seen in Great Britain are inoffensive, incapable from their size of injuring mankind, and not sufficiently numerous to incommode them; but here there is a larger race of bats that are truly formidable; a single one is a dangerous enemy, but when they unite in flocks they become really dreadful. Des Marchais says, that if the inhabitants of the East African coast were to eat animals of the bat kind, as they do in the East Indies, they would never want a supply of provisions. They are so numerous, that when they fly they obscure the setting sun; early in the morning they are seen sticking upon the tops of trees and clinging together in great heaps. The Europeans often amuse themselves with shooting them, and the negroes are expert in killing them; they, however, look on the bat with horror, and would not eat it if they were starving. This bat is about a foot long from the tip of the nose to the insertion of the tail, and its extent from the tip of one wing to that of the other, is about four feet. ******* Nothing is safe from the depredations of these noxious creatures; they destroy fowls and domestic animals, if they are not properly secured, and frequently fasten upon the inhabitants themselves, attacking them in the face, and inflicting very terrible wounds. ****** Persons have been attacked by these creatures and have sometimes passed from a sound sleep into eternity. — Cook's Geography. The smallness of the number of inhabitants upon the island of Madagascar in proportion to its extent, [its area is about 200,000 square miles,] may be imputed to the horrid cruelties exercised on their children, in strangling them in their birth, or sacrificing them to demons, at the instance of the ombiasses, or priests, who hold an uncontrolled power over their minds. — Ibid. (6.) The opinion that our sun as well as the fixed stars by which it is surrounded in space maintain their rotative positions by virtue of electrical repulsion, is one that I am far from believing mvself capable of demonstrating, nor F do I flatter myself that I shall be able to do more than clean from the solar system such evidence as will excuse the conjecture. Philosophers have so Ion" been in the habit of receiving no other explanations of astronomical phenomena but such as are susceptible of mathematical demonstration, that explanations drawn from any other source would be likely to find but little favor in the eyes of the astronomers of this day. But when we observe a phenomenon in the solar system, or a condition of a heavenly body which has heretofore been regarded as totally inexplicable, and which could not by possibility have resulted from the operations of the two great forces which are said to control all the motions of the heavenly bodies, then I think we are at least excusable in searching for some other agent or natural cause to whose influence we may rationally ascribe such a phenomenon. And in glancing at the phenomena of the solar system which may be regarded as indicative of the electrical condition of our sun, I shall first notice the obliquity of the ecliptic to the plane of the equator, — a phenomenon which I have been led to suspect, depends upon the difference in the I3 2 APPENDIX. magnetic intensity of the two hemispheres of our globe; but in order to understand the explanation which I propose, it will be necessary for a time to assume that the sun is intensely positive, and that it disturbs the electrical equilibrium of the planets by the law of induction, and then the obliquity of the ecliptic to the plane of the equator would seem to result as a matter of course from such a state of things. If ever our earth revolved upon an axis perpendicular to the plane of its orbit, then the plane of the ecliptic and the plane of the equator must, as a natural consequence, have coincided; but so soon as any cause or causes whatever conspired to render one hemisphere of the globe negative and the other positive, [the southern negative and the northern positive,] immediately the inductive influence of the sun began to be unequally exerted upon them. The attraction of the positive sun would be greatest on the negative or southern hemisphere, and this attraction would occasion a depression of the negative pole and a corresponding elevation of the positive pole; and this depression of the southern, and elevation of the northern pole, would o-ive the identical inclination of the earth's axis to the plane of the ecliptic which we see it now possesses- and the rapidity with which this inclination increased must have .been proportionate to the original eccentricity of the earth's orbit, and to the negative intensity of the southern hemisphere, while the extent to which it advanced must have been determined by the gradual approach of the earth's orbit to a circular shape, and the resistance which the rotary motion of the earth upon its axis furnished to the disturbing influence of the sun. One of the strongest arguments in favor of this explanation is, that the present inclination of the earth's axis to the plane of the ecliptic, could not have been produced by the inductive influence of the sun in an orbit of any other shape than that which the earth possesses. For it is obvious, that if the earth's orbit had been a perfect circle, any depression of the southern pole occasioned by the inductive influence of the sun, would have been perpetually increasing, until it [the southern pole] would have pointed directly to the sun in everv portion of its orbit; and it would have been impossible for the earth's axis to have continued under these circumstances parallel to itself in its revolution round the sun. For it is clear, that the attraction of the positive sun for the negative hemisphere would have been equal from everv point of a circular orbit; and hence the slightest inclination of the southern pole towards the sun would have been maintained in every portion of the orbit, causing the northern pole to describe annually circles in the heavens similar to those which are now occasioned by the precession of the equinoxes in every 2,500 years. Nor could the present inclination of the axis have been produced in an elliptical orbit if the sun had been situated in the centre of the ellipse; for the first inclination would have taken place in the earth's axis at its nearest approach to the sun, which would have been in passing the shorter diameter of its orbit, and whatever inclination towards the sun the southern pole might have received at this point, would have been corrected as the earth on its return passed the opposite portion of its orbit. It is clear, that the attraction of the positive sun for the negative hemisphere of our globe in passing the two extremes of the shorter axis of its orbit, would have been exerted in diametrically opposite directions, so that although the inductive influence of the sun thus situated in the centre of the ellipse might have occasioned oscillations in the earth's axis of rotations, still it never could have given to it any permanent inclination. But place the sun in one of the foci of the ellipse, and you will find that his inductive influence will produce a very similar if not the identical APPENDIX. 133 inclination of the earth's axis to the plane of the ecliptic which it possesses at present. But as a matter of course in this case, we presume that the original eccentricity of the earth's orbit was so great, as to bring the earth in its perihelion near enough to the sun to enable his inductive influence to overcome the resistance furnished by the rotary motion of the earth upon its axis, so that whenever the earth approached its perihelion, the attraction of the sun for the negative hemisphere, and his repulsion of the positive, were combined in giving the earth's axis a certain degree of inclination, and this inclination became increased at each annual revolution. But the amount of annual increase must have diminished in proportion to the diminution in the eccentricity of the earth's orbit, until finally this diminution became so great, as to remove the earth in its perihelion too far from the sun for his inductive influence further to disturb the position of its axis; and whatever inclination the axis had at that time, must be maintained with slight variations so long as the earth revolves in an orbit with an eccentricity not less than the one which it possessed at the time when the inclination ceased to be augmented. But whether this diminution in the eccentricity of the earth's orbit has been the effect of a central repulsive power, dependent upon the electrical condition of the sun, and operating upon the earth as an electric of a greater or less degree of intensity, or whether it has been exclusively the result of the disturbing influence of the other planets, I am not prepared to say. But I believe that no philosopher has ever yet attempted to assign any limit to the original eccentricity of the earth's orbit, and all agree in believing that it was once far greater than it is at present. This opinion is strongly corroborated by the geological indications in high northern latitudes, where we find the fossil remains of vegetables and animals, which are now known to exist only in tropical regions, showing that the frigid zone must have once possessed a much higher temperature than it does at present, which must have resulted from the greater approximation of the earth to the sun in perihelion, particularly when the perihelion coincided with the summer solstice. — Southern Review for August, 1838. Article, Electrical Astronomy. Pages 147, 148. (7.) Turning to a map, the reader will find Botany Bay on the eastern coast of New-Holland, in the 34th degree of south latitude. This spot is the centre of the settlement which extends north and south for two degrees of latitude, forming a sea-coast range of about 300 miles. The breadth of the province may be reckoned at somewhat less than 200 miles in the broadest part; and its irregular boundary line, as laid down by Major Mitchell, would be contained within the shape of a half heart, except towards the southern extremity, or lower end. Its physical features are sandy plains and rocky mountain ranges, intermingled here and there with spots capable of cultivation, especially on a water line; the proportion of the fertile to the barren land will be apprehended from Major Mitchell's statement, that out of 23,000,000 of acres, not quite four and a half millions have been found "worth havinc." ***** Except to the south of the Murray, the general features of this vast country [Australia Felix,] are — an alternation of vast grazing plains, fertile, till parched tip by drought; flats of a soft soil, which, after rain, is scarcely passable even with light carriages, whilst in dry weather it cracks into large gaps,- wastes, varying from scrub to sandy desert, and occasional high lands, which, towards the north and south run into the range of mountains parallel to the coast. ***** But the most striking character of the whole country, [Australia Felix,] is the evident proof it affords of violent floods succeeding the long droughts. Extensive lagoons are discovered along the 21 IU APPENDIX. banks of tlic rivers, dearly produced by their overflowing; and these varying from lakes to pools of mud, or hollows of springing vegetation. The courses of the streams themselves gave evident marks of being subjected to violent torrents at pretty long intervals; and in one place Major Mitchell saw some saplings of about ten years old, which after growing in safety for that period, had been destroyed by an inundation. A want of water — that is, the uncertainty of finding it — is as much felt throughout the vast plains of the Happy Australia, as in New South Wales. None of the rivers were navigable for the small boats carried by the party; in some places they were merely a succession of long ponds; and they all appeared to dwindle gradually away towards their termination, no water being found in any at their junction with the greater streams except the Murrumbidgec. But the Murray is always full. Hence it seems to follow, that for years to come, the country, like the colonized part of New South Wales, will only be fit for scattered locations and grazing grounds. Time and population, the appliances of art to embank rivers, to sink wells, to form tanks, and to bring into operation the various resources of human science, so as to husband and equalize the waters — may perhaps enable it to support a dense population, — but this will be ages hence. It will be understood that Major Mitchell, the Surveyor General, and author of the two volumes on Australia Felix, is the admirer and eulogist of the natives of that region. He thus describes the, SAVAGE AT HOME. As I was reconnoitering the ground for a camp, I observed a native on the opposite bank; and, without being seen by him, I stood awhile to watch the habits of a savage man "at home." His hands were ready to seize, his teeth to eat, any living thing; his step, light and noiseless as a shadow, gave no intimation of his approach; his walk suggested the idea of the prowling of a beast of prey. Every little track or impression left on the earth by the lower animals caught his keen eye, but the trees over head chiefly engaged his attention. Deep in the hollow heart of some of the upper branches was still hidden, as it seemed, the opossum on which he was to dine. The wind blew cold and keenly through the lofty trees on the river margin; yet that broad, brawny savage was entirely naked. Had I been unarmed, I had much rather have met a lion than that sinewy biped; but I was on horseback with pistols in my holsters, a broad river was flowing between us, and I overlooked him from a high bank, and I ventured to disturb his meditations with a loud halloo. He then stood still; looked at me for about a minute, and then retired with that easy bounding kind of step which may be termed a running walk, exhibiting an unrestrained facility of movement, apparently incompatible with chess of any kind. It is in bounding lightly, at such a pace, that, with the additional aid of the " wammcrah^ the aboriginal native can throw his spear with sufficient force and velocity to kill the emu or the kangaroo, even when at their speed. * * * * AUSTRALIAN HARDIHOOD. At this camp where we lay shivering for the want of fire, the dhTerent habits of the aborigines and us strangers from the north were strongly contrasted. On that freezing night, the natives stript APPENDIX. 135 off all their clothes, (their usual custom,) previous to lying down to sleep in the open air; their bodies doubled around a few burning reeds. We could not understand how they bore the cold thus naked, when the earth was white with hoar frost; and they were equally at a loss to know how we could sleep in our tents without having a bit of fire beside us to keep our bodies warm. For the support of animal heat, fire and smoke are almost as necessary to them as clothes are to us, and the naked savage is not without some reason on his side, for with fire to warm his body, he has all the comfort he ever knows; whereas we require both fire and clothing, and can therefore have no conception of the intensity of enjoyment imparted to the naked body of a savage by the glowing embrace of a cloud of smoke in winter, — or in summer the luxury of a bath which he may enjoy in any pond, when not content with the refreshing breeze that fans his body during the intense heat. — From the Review of Major Mitchell's Australian Expedition. (8.) Tin Ancient Peruvians. — Those aboriginal tribes, up to the time of the Incas, were in the lowest state of savage degradation. Their dwelling places were holes and caves in the mountains. Their food was not the product of the soil, but, excepting human flesh, the game of the woods, the fish of their streams, and the wild roots, fruits and berries of the forest. Those who were not in a state of entire nudity, covered themselves with the undressed skins of the beasts they caught. But the most horrifying feature in their savage character was their cannibalism. They did not content themselves with imitating the Mexicans, who feasted on the human flesh offered to their gods, or other tribes who made their prisoners of war the meat of their table; but they fed and fattened their own children, that they might butcher them like swine, and feed on their bloody corpses. But no sooner had the Incarial family entered Peru, and acquired authority, than these shocking atrocities vanished from the country. — Rev. J. Dempster's Letter from Buenos Ayres, dated Jan. 1838. (9.) Sir David Brewster called attention to the important fact, clearly established by the meteorological observations recorded in the neighborhood of New- York, and those of Harsteen and Erman in Siberia, that two points of maximum cold existed in those regions, very generally agreeing in the position with the centres of maximum magnetic intensities, and like them, too, the maximum of North America indicated a decidedly higher degree of cold than that which characterised the Siberian pole. Also, that the lines of equally mean temperature, as they surrounded these poles, had such a relation to the lines of equal magnetic intensity, as to point out clearly some yet unknown connexion between these two classes of phenomena. ************ ***** As to the connexion between animal and vegetable life and climate, something more would be found necessary than mere mean temperature. He had often ridden violently, and used much bodily exertion in New South Wales, with the thermometer at 110 degrees in the shade, when the same temperature in England would be insupportable, [the same heat never occurs in England with the mercury in the shade.] And in the East Indies all the Europeans were so enervated when the thermometer stood at this height [110 degrees] as to be nearly incapable of active exertion. As to vegetation, we had on the one side of the Himalayan range, at an elevation of little 136 APPENDIX. more than 10,000 feet, lichens and all the stunted vegetation of the polar regions; while on the other side, at an elevation of nearly 16,000 feet, we had corn-fields and large forest trees, and all the productions of the temperate regions of the earth. *********** In his opinion, the courses of rivers and of extensive forests, as well as of high ranges of mountainous tracts were to be taken into account, as influencing most materially the climate of circumjacent territories. — Sir David Brewster 's Speech before the British Association for the Advancement of Science. The gentleness of courtship, or rather the first proof of affection, among the savages of New South Wales, consists in watching the beloved fair one of another tribe to her retirement, and then knocking her down with repeated blows of a club or wooden sword. After which impressive and elegant embrace, the matrimonial victim is dragged, streaming in her blood, to the lover's party, and. obliged to acknowledge herself his wife. Cannibalism, in times of war, is still common to several of the islands; [of the South Sea,] human immolation to most of them. ****** ***** * * It is also probable that Australia has in like manner been peopled by successive waves of rovers from both these continents; [Asia and Africa,] for we trace proofs of both sources, sometimes separate and sometimes mixed. But the theories that have been offered upon this subject are too numerous, and for the most part too fanciful for a minute detail, and belong rather to the geographer than to the physiologist. ******* Thus the gigantic height of the Patagonian has been adverted to as a very prominent feature; the pigmy form of the Esquimaux; and the still more pigmy form of the Himos of Madagascar, if any reliance may be placed on the testimony of Commerson, now that it has been corroborated by Modave, and still more lately by the Abbe de Rochon; the curved leg of the Calmuc race; the long leg of the Indian; and the high calf and flat foot of the Ethiopian. But it appears to me that all such distinctions are upon too narrow a scale, and perhaps too much dependent upon particular circumstances, for admission into the lines of a broad and original demarcation. — Dr. Good. The southern extremity of Africa, separated from the northern temperate zone by the intervention of the tropical regions, presents an animal creation of a peculiar character. ***** J n like manner, and for the same reason, the corresponding part of the American continent forms a separate zoological province. New-Holland possesses several entire genera of quadrupeds, which have been discovered in no other part of the world, and more than forty species of the marsupial tribe, which is exceedingly rare elsewhere. This law of limitation to particular localities might be shown to prevail not less rigidly in respect to other classes of animals, even to those of fishes and birds, which seem at first glance to be almost unconfined in their range of sea and air. Thus it is well known that the whales which are met with in the South Sea are distinct from those of the north; the same dissimilarity has been found in all other marine animals of the same class, so far as they have been examined; and it has been asserted by naturalists, who had spent years in collecting many thousand species of marine animals in the southern hemisphere, that there is not a single animal of the southern regions, from the sponges and the medusea to the testacea, which is not distinguished by essential characters from the analogous species in the northern seas. *************** APPENDIX. 137 These people, [the Australians,] who are in the lowest state of barbarism, have been called by some ethnographers, Malanesians, or Black Islanders, in contradistinction to the negroes or blacks of Africa, to whom they bear no resemblance. ************ A polar current sets along the west side of New-Holland from the south pole into the Bay of Bengal, and there are other currents in this great body of waters, but their course and direction are as yet too imperfectly known to be accurately described. — Universal Geography. Electricity. — Electrical effects are exhibited by the same bodies when acting as masses, which produce chemical phenomena when acting by their particles; it is not improbable, therefore, that the primary cause of both may be the same. *************** * With regard to the great speculative questions, whether the electrical phenomena depend upon one fluid in excess in the bodies positively electrified, and in deficiency in the bodies negatively electrified, or upon two different fluids capable by their combination of producing heat and light, or whether they may be particular exertions of the general attractive power of matter, it is, perhaps, impossible to decide in the present imperfect state of our knowledge. — Sir Humphry Davy. The platypus anatinus, or duck-bill, (the ornithoryneus paradoxus of Blumenbach,) one of the many wonders of New South Wales, unites in its form and habits the three classes of birds, quadrupeds, and amphibials. Its feet, which are four, are those of a quadruped; but each of them is palmated or webbed, like a wild fowl's; and instead of lips, it has the precise bill of a shoveller, or other broad-billed water bird; while its body is covered with a fur exactly resembling an otter's. Yet it lives, like a lizard, chiefly in the water, digs and burrows under the banks of rivers and feeds on aquatic plants and aquatic animals. * * * It is a curious fact, that in that vast part of the globe which has been latest discovered, and to which modern geographers have given the name of Australia, comprising New- Holland and the islands with which its shores are studded, not a single bed or stratum of limestone has hitherto been detected, and the builders are obliged to make use of burnt shells for their mortar, for which I have lately advised them to substitute burnt coral. — Dr. Good. Animals are often contemplated under the three divisions of terrestrial, aquatic, and aerial. Plants may be contemplated in the same manner. Among animals it is probable that the largest number consists of the first division; [the land animals,] yet from the great variety of submarine genera that are known, this is uncertain. Among vegetables, however, it is highly probable that the largest number belongs to the submarine section, if we may judge from the almost countless species of fuci, and other equally prolific tribes of an aqueous and subaqueous origin, and the incalculable individuals that appertain to each species; and more especially if we take into consideration the greater equality of temperature which must necessarily exist in the submarine hills and valleys. — Dr. Good. * * * * After all the wonderful and important discoveries which have been developed in it, natural history is even yet but little more than in its infancy, and zoonomy is scarcely entitled to the name of a science in any sense. *********** But the globe has been upturned from its foundation; and with the wreck of a great part of its substance has intermingled the wreck of a great part of its inhabitants. It is a most 2K 138 APPENDIX. extraordinary fact, that of the five or six distinct layers or strata which compose the solid crust of the earth, the lowermost, or granite, contains not a particle of animal or vegetable materials of any kind; the second, or transition formation, as Werner has denominated it, is filled, indeed, with fossil relics of animals, but of animals not one of which is to be traced in a living state at the present day; and it is not until we ascend to the third or Jloelz stratification that we meet with a single organic remain of known animal structures. — Dr. Good. [Have any of these organic remains of unknown or antediluvian animals ever been found in Australia? With the single exception of Buenos Ayres, I do not recollect of any signs of an ancient world being found south of the southern tropic. Of this, however, I am not positive. — J. L.] The sun is the great physical creator and dispenser of light and heat, and the supporter and modifier of animal life on our little planet. His bulk is to that of the earth, in round numbers, as 1,11)0,000 to 1; and his density or weight as about 355,000 to 1. Hence his influence upon the earth's surface must be immense and overwhelming. It is when in his perihelion, where his angular velocity is the greatest, and his disk the broadest, that he pours his direct rays upon the southern hemisphere. " The sun's rays," says Herschell, " are the ultimate source of almost every motion which takes place on the surface of the earth. " By its heat are produced all winds, and those disturbances in the electrical equilibrium of the atmosphere which give rise to the phenomena of terrestrial magnetism. ****♦• * • * * * The change of longitude in twenty-four mean solar hours averages 0° 59' 8". 33, — but about the 31st of December it amounts to 1° 1' 9". 9, and about the 1st of July to only 0° 5T 11". 5. Such are the extreme limits, and such the mean value of the sun's apparent angular velocity in its annual orbit." Thus it appears that the apparent motion, or angular velocity of the sun in December, exceeds its velocity in July in the proportion of 36 to 31; and that the apparent diameter of its disk in December exceeds its diameter in July in the proportion of 32 to 31. " The variation of the sun's angular velocity," continues Herschell, " is, then, much greater in proportion than that of its distance — fully twice as great. Hence we are led to conclude that the angular velocity is in the inverse proportion, not of the distance simply, but of the square of the distance. •••••• "The fluctuation of the sun's distance, [about 3,000,000 of miles,] amounts to nearly stth of its mean quantity, and consequently, the fluctuation in the sun's direct heating power to double this, or tjth of the whole." Here let me ask, if the greater proximity of the sun, when in his perihelion, compensates for the seven or eight days annual absence from the southern hemisphere 1 This question has either been evaded, or answered in the aflirmative by astronomers, — but how stands the fact? It has been said that "the greater proximity of the sun compensates exactly for his more rapid description, (or speed,) and thus an equilibrium of heat is, as it were, maintained. Were it not for this, th« eccentricity of the earth's orbit would naturally influence the transition of the seasons." A bare glance at the two hemispheres is sufficient to show the inaccuracy of the above statement The greater comparative heat of the northern hemisphere is well known. The intense cold of the high southern latitudes, far exceeding the cold of the corresponding latitudes of the north, is a great annoyance to every navigator that has approached the confines or entered the limits of the antarctic or southern circle. w APPENDIX. 139 The difference of animal life in the two hemispheres of our earth being chiefly caused by the influence of the parent sun, . how much more apparent must be the influence of that immense luminary in the neighboring planets. Are the planets and satellites of the solar system inhabited ? Doubtless they are, but from their different distances from the central sun, and from their different densities, they must be peopled by a totally different class of rational beings from those who inhabit any part of our earth. If the small difference of 3,000,000 of miles of distance, caused by the eccentricity of the earth's orbit has produced even limited but perceptible effects upon our earth, who can even imagine the effect upon the inferior and superior planets of our system 1 If our southern hemisphere feel the sensible approach of the sun in his perihelion, and if the sun's proximity takes effect upon its surface, how much greater must be the effect upon another planet moving in an inferior orbit? It is difficult, if not impossible, for the human imagination to conceive, or human ingenuity to frame, a rational hypotheses concerning the planetary inhabitants of Mercury, Venus, the Moon or Mars. As to the Moon, her distance from the sun, being the same as that of the earth, would make no difference in that respect; — but the immense length of the lunar days places her out of all rules of earthly climates, — and destroys all semblance of similarity to our earth, and renders her more unlike it than even Mercury or Mars. ********** g ut muc \ i remains unknown upon our little earth. Religion, civilization, and science, are undoubtedly destined ultimately to overspread the habitable globe. The southern zone will, in the fullness of time, be settled by an enterprising, industrious and moral people. The persevering ingenuity of man must at length overcome all physical and moral obstacles that impede the march of improvement, even in the hitherto semi-savage southern zone. The Araucanians in South America, and the New-Zealanders upon their remote islands may, at some future period, become civilized, — and if so, will be among the first in rank. As they are superior to their neighbors in physical and intellectual strength and energy, they would present the best natural stock upon which to engraft the scions of religion and the arts of civilized life. Separated from continental neighbors by the circumfluent ocean, as are the New-Zealanders, these robust islanders might, if civilized, become a great maritime people. They would be the sailors of the southern zone. But will this happen before the year 2000 ? It may be of use to nations in planting colonies, and to societies to know that life is a greater struggle against the elements in the southern than in the northern zone. That civilization there, is not impossible, but much more difficult than in the corresponding latitudes at the north. Civilization has made slow progress, until recently, in the northern zone; — the march of science is met at the outset by many obstacles — among which may be mentioned: 1. The intense labor required of careworn man to provide for his physical wants. 2. The amazing shortness of the period of human life. The immense improvements made in agriculture and in the arts, during the last half century, and the still increasing energy and ingenuity of man, will do away, in a measure, or remove the first obstacle; — but the shortness of man's earthly existence will ever be a bar to the rapid progress of science. The only remedy for this is, and ever has been, for one man to labor and another to enter upon the fruits of his labor. One must begin where the other came to an end. The facts and remarks above stated lead to some important collateral conclusions. If man, as has been shown, is modified and influenced by the air he breathes, and the exhalations from the 140 APPENDIX. soil he treads, this fact will account for the diversity and vast variety of the races. If physical causes have such overwhelming effects, why seek for other causes of variety among the different tribes of men t The fair inference from this mass of facts, (although collected for another purpose, and their application only incidental,) the fair inference, I say. would go to establish the unitt of THE HUMAN RACE. It may be humbling to human pride to admit that men degenerate when transplanted from one zone to another, still the knowledge of this fact will not be the less useful and important. It will arouse the zeal and stimulate the exertion of civilized emigrants to the southern zone to overcome the ever present causes of degeneracy which surround them. It may derogate from what is called the dignity of human nature, by making man, to a limited extent, a slave of the elements; — but let us remember that man is only in the infancy of his existence, that he is only beginning to live while on the earth. "His knowledge fitted to his state and placcj His time a moment and a point his space." The true dignity of man is founded upon the admitted philosophical fact of his being destined for eternity, — for immortality. No view of the human race from the earliest history of civilized or savage tribes can be complete; and every theory on the subject must be subversive of sound philosophy, inconsistent with the wisdom and goodness of God, and deplorably defective that does not admit the eternity or MAN. Here I shall close. I am willing to wait until future and further discoveries are made in the Austral zone. It is necessary to pause until some of the Cimmerian darkness is dispelled that now broods over the " unfinished fates" of the natives of New-Holland. At present, little more is known of the interior of that island than of the surface of one of the satellites of Saturn. J. L. It is unnecessary to add any thing by way of argument, to show the important bearing of this mass of evidence on the subject of the volume, except a single remark. A difference has been shown to exist between the Mexican and Peruvian races, although they were one family. If, then, evidence can be produced proving that natural causes effect differences in the same families over all the world, the point is established that original unity may be fairly inferred. Again, the whole tenor of the main volume goes to prove the unity of the human race by d plain and credible narrative of the peopling of America. This essay has added numerous facts strongly confirming this truth and drawn from other sources. J. D. Jr. Cincinnati, Ohio, February, 1839. APPENDIX. 141 NOTE C. VIDE PAGE 97, Pexeg means u disrumpere in partes," and this, literally translated, has given rise to a curious and wild hypothesis, supposing America to have been a portion of the old world, but suddenly sundered from it by a violent convulsion of nature, carrying its proportion of inhabitants with it. The greatest supporter of this theory is the Rev. Mr. Catcott of England who follows the celebrated biblical critic, Bengelius, whose words are these, in his Ordo Tempnrum : " Peleg was named from the division of the earth, which* happened in his days. The earth, after the deluge, was divided by degrees, by a genealogical and political division, which is expressed by the word nxBJ and mai. But a very different kind of division is meant by the word ruSsu (NepeLeGE), namely, a physical and geographical division, which happened at once, and which was so remarkable, and of such extent, as suitably to answer the naming the patriarch therefrom. By this word (peLeG) that kind of division is principally denoted, which is applicable to land and water. From whence, in the Hebrew tongue, Peleg signifies a river; and, in the Greek, Pelagos, the sea." From this meaning of the word, Mr. Catcott says, we may conclude that the earth was split, or divided asunder, for a very great extent, and the sea came between, in the days of Peleg. Now, he thinks, from the disjunction of America from this part of the world by a great sea, it may be allowed, that this was the grand division intended by the passage under consideration. And, therefore, he supposes, with Bengelius, "that soon after the confusion and dispersion, some of the sons of Ham went out of Africa into that part of America, which now looks towards Africa: and the earth being divided, or split asunder, in the days of Peleg, they, with their posterity, the Americans, were, for many ages, separated from the rest of mankind, &c." Mr. Catcott, in order to strengthen this explanation, brings two quotations from two ancient writers; one from Plato, and another from ^Elian's History of various things. Plato introduces an event, which happened in the most early ages of the world, in his Timcsus, of a vast tract of land, or an island greater than Lybia and Asia, situated beyond the bounds of Africa and Europe, which, by the concussion of an earthquake, was swallowed up in the ocean. Plato introduces this fact, as related by Solon, who, while he was in Egypt, had heard it from an old Egyptian priest; when he discoursed with him concerning the most ancient events. The priest informed him, "that this island was called Atlantis, and was larger than Lybia and Asia; that it had an easy passage from it to many other islands, and from these to all that continent, which was opposite; that, within the mouth or entrance of the ocean, there was a gulph, with a narrow entry ; but that the land, which surrounded the sea, called Pelagos, ' where the division was made, might justly be called a continent. In after times, there happened a dreadful earthquake and inundation of water, which continued for the space of a whole day and night, and this island, Atlantis, being covered and overwhelmed by the waves, sunk beneath the ocean, and disappeared, &c." The other narrative, from JElian, is as follows, which corroborates this, and, indeed, would inclin 8 one to believe the tradition of so great a catastrophe could not arise without some just foundation; he says : " Theopompus relates a certain discourse, that passed between Midas, the Phrygian, and Silenus, 142 APPENDIX. when these two hud discoursed of many things, Silenus, above all, tells Midas, that Europe, Asia and Lybia ought to be considered as islands, which the ocean wholly surrounded; and that the part of the world, which lay beyond this, ought only to be esteemed the continent; as it was of an immense ex- tent, and nourished very different, and vastly larger kinds of animals, than this side of the world." Then Mr. Catcott says, " from what has been offered, we may conclude, that Africa and America were once joined, or, at least, separated from each other, but by a very narrow gulph; and that, some time after the flood, the earth was divided, or parted asunder, probably by means of an earthquake, and then this middle land sunk beneath the ocean." This hypothesis however is untenable on many grounds. 1. It is not a natural method of accounting for facts. We see nothing of the kind now occurring. It must have been a miraculous event. And when natural methods can be used to produce a given end miracles arc not wrought. 2. It is unsupported by proper evidence. We have no authentic account of any such disruption. Two heathen sages think it may have been so. If it occurred, it must have been recorded both by revelation and tradition in the old and new worlds, but we find no such testimony. 3. Human life could not have survived the shock of such a convulsion, and it is therefore an unsatisfactory mode of accounting for the peopling of America. 4. On this hypothesis, there is no means of accounting for the strange distinction between tho civilized and the savage aborigines of America. OF fan ^ :■■ nil w •■ ■»■■. ■ pr • X- - =^ # ■ . ^Meric^*