£ ni> not mnmj dags aftrr,thr iiomuiev oon gathered all ti?~ gethe r, aufl tn oh jjg jinirnnj into_ a far rountmanfl Hjjrre wastrd l)ig ituhittnnee with "%nfl when Ik liaD gpenfail there nxoxc a nriqhti\ famine in that lamXand he began to be muiant^g iVnftbe went and joined hi mself t o a e itirea o f that countrij,«nd Ik sent hint into his field* to fee swine. Jlnd be would fain hooe fill eft "his be flu untb Jhe husks thai, the swine did eat : mid no m an 9 a n r unto hh n— when hv iame to hiwKrlf, he said, gj qui ina ni) Inm l se wan ts of my fathers ham* bvmiL- enou gh and to spare; andif p perish with hun ger! Jfnnll aris e, and i\o to mil fStllft, anfl mill 5ai) nuto hhn father, 3 iiamvinnurd agamst heaoen, IfrF anD before thee, anfl am no more worthy to be calteO thy son make me as one of thy hired imnianfs /'raHHHHH HtuY he arose, anO eame to fat^er.M ffnt mb en he mas~ tiet a great may off, bis father saw hitn, anfl I|a0 compos-" ston, anO ran, anO felt on his neck, anfl Hissed frimMAnO the son saiO unto him, "father." j) bane sinnefl ayainst b^anen anO in thy sight; anfl am no" more worthy to be callefl thyT" son"i9nttbe fatber satfl to hts servants, " jSrinij fortb tbe~ best robe, anO put it on bim, anfl put a ring on bis banfl, jmfl shoes on his fttimm Anfl" bring h ither tbe fattefl calf, anfl lull it; anfl let us eat anD be merry, m iFor this my son" was Oeafl,anfl is aline again: be mas lost, anfl is founfl. AnD they began to be merry .1 m flow fris etDer son was in ttie ftelO ; anD as Tie came anP Drew niflft to the frouse, he hearO music anD Dancing. AnD h? ratleD one of li>e ser- vants , anD asheP what these [| tbtngs meant. ■■AnD he satO unto htm. " aht) brother is rpme; a uO thu father hath hilleP the fatteP rat because he hath receineP biw safe and souuP"—AnP he mas an-" tiru, anP woulP not go in: therefore came his father out, anP tntreateP htm •■■AnP be answ ertnfl, saiO to his lather. "Co, these many ijears Do # serue thee; neither trans- gresseP i) at any time thy cotmnauPment ; auP yet thon neuer cjauest tne a HiD that is might mahe merry with mtj frienDs: but as soon as this thy son mas~come, which bath PeuoureP thi) litriny with bar- 5 U»ts, Hum Umn \iw\ci) jjn* fTuIT ^lK]MtrA ralf: uuto Iimi " s tm, tliou artrpgt" until hu\ au ft all th at ji lumr u;Tlii mpBlfTluaj? nu ; ? t t liatwr iUumiu mnKi 4 iiirmv ami iu ~ijlnOTT^v this \\)\] UvoT lfcr nmn MM t uPr $[ooO on the *hon' "lir i?ynkr mann tilings 1SE tinto them mpamMri;. aaiiinfl, jfr -" IipW, a muikv went forth to genu : anP , iuhm Ik sotufft, ;mV, anfl tlK fowls P en ouvrfl thnn up,l r mnf and 5 omr jell won statin places , wh m* T?Kn haft not much earth -.anfl forthwith tlirn sprung up, be rattle ttttq/tafl tuT fr rrpmss | of rarth : anfi mljfn Uk sun urns up thru torn srmtlKft; aniV because tljen no v o o t , tt)n\ in ith ereP muatjj AnP jiumf felt among thorns, outf tin* thorns sprung up and rhoheP tl femly ttt others frit nP r mto gopft flnm ntV, an? bro ugh t forth ~ fruit, some an ImnftmV folO, some sixty - fo IP, Kimtf Jljirty -JMPBI 111 ho hath ears to hear, let him hearflBHfH AnO th^wiples mmr, mtS saifl unto i}\m." fflby speak- est tbou unto tbetn ttt para- bles. " ifie anstoereO anO satO unto tbetn, IBecause Tt ts gtnen unto you to know tbe tnyste- ties of tbe kingOom of bea 7 " uen, but to tbent it ig not ginen. JTor tttbosoener~iratb, to hint sbatl be giuen.anft V st)al( Tjane more abundantly; but whosoeo er tjatf) not,frotn bttn styall be taken away enen tbat tye t)ath.—^berefqt*e speak 41 to them in parables, because" tbey seeing , see not, anO beartng thetj bear not, nei- ther Do tbey unOerstanO.— AnO i n tbetn is fulfilled the pro-" gjKCH of (Esaias tnbifb saitb" %hj bearing ye shall bear, anO" shall not unOerstanO, anO seeing ye shall see, anO sba lT not pereeine, for tbis people's heart ts waxrO gross, anO their ears are Dull of hear-' huj,anD their eiies tlmj haw closeO,; (est at ami time theij gjlgutfi sgg with their c ues. anD hear with t heir ears, anfl shoulD uttDerstanb with their hearts anD sboutb he runner!- eO, anO 5 shoulb heal them. Bat blesseb are your rues, for then see ; anD juntr ears, for Tlieti hear, — jtor nenlu it gan unto mm, that tnann -yrojihrto anO righteous men have Or- sireb to see those tilings which tie see, ano hane not seen them; anO to hear those thitujs whirl) lie hear anD bane not bearb them.—— — ffiear ue, therefore, the pa- rable of the sower.MW ii en am i one hearctb the uuirO of the Kinflbom anb unberstanOelh it not, then romrth the unrh- eb one , anD ratrheth await that which was sown in, his heart J i Shis is he win eh n rriwfl j ?M hU the luluyiniV: ITuTTir mat rrcewrO the !.*erfl into uttfini plnrts. Uie same ~lrf that hmretli thr morfl. anfi anon with jtn\ remit rth it; Urt Hath Ik not root m l)uu firtf , but ihu'rtli j or a wlpier for to hen tri bulation or yew rution nrisfVff) heeause of" thy uwfl , ln\ nnfl h u'Tfr \$ offend- efl ^ e abo ttitit rcrruyft i» rf ft amonq fTJ? tho rns. « hr that hearrfli the iuorO, anfr the rnrr of tftij uumft, Mb tiir or ffitfulwsg o f nrtifj . rhohe Hff n um* /anil he heroinetJi unfruitful. | rnn?3 , gut he tl iaTfr l\OOli grrg into" the gro und x /T^ thnt heareth Ok uwi) a nfl n niWtanOett) it; which ah?o brareth trnit anO TMnmjrtl) fVirtl) 5ome, nu imn" IM-fnuT, so me auxin, some" thirtil 10 MiXH XUl 24-30-3643 httium is litem- 35 untu a man which ^nmiL ijoijc^ .wfl in hi* fad^T bnt.tnlytk mm i;lrpt. his man^ ramr anft tyonifO tavri? am ong til e nh e at, anfr wmt his roan Biflit what thf blaflf was sprifflq np. anft brought forth fruit, then ay pcarf fl \i]v tarrs also. ^> p the srruants of tli r hnnnrhnlft rr camr, anft saift unto him, ir . fltflst n u t ttitui sow (\oob srffl in Uin ftclT? "ffami wl) mcr thnj bath it tavri; ? f> |p Jfti Hiiift unto thrift , u Aw mum bath 11 OonetM$"Mgihe servants satfl unto Imu. "Wilt thou' thru that m tin anO uather them up? "But We saiD/'tlluMfBO wBtlr tje gather tip tfte tares, ]1 pe root tty also the wheat tuifh[j then v ffet b o th prom tog rtlyrr J| until the baniest; ani) in tlje || Tttne opjarnert if will say to "TffiTreapIrs, " (leather tje toge- t^rr fir st the tarn, anD (JitiD thent tnlnmOtes to bunt thent; but gath er the wheat into my barn Chen pe sns Bent the mum* tnfle awat), anO pent into the bouse; and ht«r Otsrt ptes came unto hitn satumu hectare unto the parable of thr 3Qe an- unto i tbnn, ifje tlyat sotneth the 300O seeD to the Son pf tnatt; the f iet FTs the tporlp ] t he joofl feeF are tlje rlplOten of the hingOom;ji "F „/ \ _ _ I fin but the tares are the rhitOrrn of the mieheO one ; tlie enemy that sonieD thent is the Omni; thr haruest is the entV of thr morW ; attO the reapers arr the a ncirt s — A s, therefore the taw "are oatbereO att O bur neO m thr fire, 50 shall it be m tlfe" enfl of tin^ m orlO.M^he $on of man shall senfl fort h his an- flels,anD they shall gather out of his htupDotn ait things that offenD t anF them mbirb fro iniquity; an fi shall east them into a furnace of fire; there shatt be wailing anfl gnas hi tut of teeth .l» p en shatt t he righ- teous stiine forth as the sun in thr fringflum of their Jather. Who hath ears to hear, let tmn hear. mmmmmmmmmmm V 4wk^viia6 so Til* unr n| sirrt hint tljat nr uiouto rat untl) linn, J^nO tnr i) liar wPIT 'limine anfl !>al a umman in tnr c\x\\, whirli nmi) a itnmrr, tnJirn at\t Unrin tUntjf r:nn: ;.*nt at ntrat ut thF pijaruws Innw, Imnnjht an aiahastrr box tif amtmrnt, ani istnni at fVrr lirtiini* Him uirrputij, an ft fmpm to mash lliis firrt nntii" tmr*\ anft ftifl unpr tlirm nntinij r Halts' Iff Jjrr Iirao, m\b kuwit \)\$ Vi't ,nm^ anaintrO tlirm nntn " hr mntmrntpii om mlirn tnr Jhnruirr m In lit haft fnWnT 1* tihn mnv it, Ik spattr in ithln lunnnlf , a nnum, * {jlna man, if [if rorfr a yropljft. monid 1'iaur Known who nnh mhni manner of woman tJiu; ia tljal tmiiffafftj timi r ftir >*tn * a sitmr tj'BB X i u> fl i .»it§~ an sap nr« In q , isaifl unto hint; "Pinion." IjTiiaiir gumrwhat to san unt o jtni\ Ik saith r jftnst rr, ${\\\ oKMBB was a rrr- " tain nrflitor mhirli l)a unto ijim. Uhouljast riqJitlu UnWft-* 7 1 AnO In* turn vj i to tin* woman ariiTsmfl unto Simon. " 5mrt t hou this woman ? 31 entereO into thin e house, than flattest me no water for tmj feet; but hath was h? Q mil feet with tears anft wipeO them mtth the hairs* of her heaiV. is £ifou poesf the no Inss,- buttjjts ffi a matt since tlje time il cattie hi ryatr? not" reaseo to hiss mt? ffftiifltpfeaP tottl) ot( thou 6 i Ds t ti ot anoint ; but thin ggfflgn hath anointed my feet with ointtnen fM^ttitiereforni sap nnto tftre, her ^ slits, which I I are mam}, are* forgtwn, for she' nmeO much: but to w hom ttttte is for gin en, the same fooeth KtttejwAnD he saiD unto ber,"5Ebtj sins are forfltnen." AnO they that sat at meat with htm began to sat) witljin them seines , " Who is this that forgtoety sins also?" AnD he sai'O to the woman," Stnj faith FiathsaneD tt^ee ; go tn peace. » fuUex.30 37. j\nP by rtjance, tb ere came Down a certain priest that way ; anft when he saw htm, he yasseP by on the other siP e.i ftnP likewise a ffietnfe, when he was at the place, rame atiP looheP on frtnyanO passeP by on the other mPe.ijMM—i Vut a certain Samaritan, as" he jonrneyeP, came where he certain man ment^ Pomri from jcrnsa- Jem toilencbo, anD frdamony tbtenes, which J strippeP htm of his raiment, 1 anP wonnPeD bim.anP Pe- 1 parteD, leaning him half Draft. 17 \v as : anfl when Iir saw inm. hr haft com panion on him, an? went to him, anft honnft up hiswimnft*, pouring In oil anft urine ; anft 5ct htm on his own bfast , anft Immqht htm to an inn . anft took raw of" him — p vtnft on tjir morrow, mhm hr ftrpartrft, htMook on T | two yrnrr, anft gauV them to~ fthr tiQjgt , anft *;a\ft unto him " nEahr catv of him; anft what " spnnT~~thou uprnftrst mnrrT whm J fotne aganO withy patj thrr/' ^Uhirt] now of titter thnx, thmkr ist thou, was nriflhbtm r unto him thai [frit among th;' II Hi m 1 MB .1 nft the lawun* saift." 1T7 t hat sh owrft mrrrg jwjjtmJHBB Chnt $mft 3 c^u*.* nntii him > "(jro, anft fto thou Itftrmtsrr " in a miner, ///Tx it ramr tp yag«F, tfrat thr b fflaar tMefl . anft urns earrieiT \n\ the am\eU; into JUiraham** luiinmvtherirh man aten flieS" anO inas Imrmtyj 1 J jiirt in hell he lift ny InK eqes/ bemci in tmwnU;,anfl stctt\ Mwritinm ' afar off. autf ?a:arius in his bnsim— AnO he eriert mid ssaiiV' ffatlirr Abraham IjaiTT mmn\ nn me ; anfl yrnfl *£hziv ~vw that Ik man flip the tip of In* fnuyn* in water, anfl run I mi\ taurine, for ^ am torment* efl in t li i *s flame! 4 bra 1) am ^S.^- .If ^. 2JL qtYflt flulf fivrO ; if O tliat tlun tuhteb wonlfl puss from Iki hy to xym, cannot ; neither ran thri\ pass to m?, that woulfl romr t nr »* thrtuv (Thru he sauV.'Mfl prau thw. therrf ov^T father, tliat thou umulOrtit smfl l]iw to mij father 'a hom»*r; fur # ham* fior Inrthrru • that m an ti^titn u nto thrm, lr*t thru afctuimr into t his phirr of tftrnir utT^ ^hvaham saith unt o him *iiaU iu rr- rriur? 8 o juhru corn way romr. thr lorft of tire ninfuato *wut h nn» to hi !? stnuavfl, (i f them tliriv lnvtv h ft njinmn fro m thr lant unto tlif JirStT? ■OjuMnhm thru crniu* tJiat mm* hirrfl ali out tiir Htwntt] h»mr , tl)rt^ nvnn rfl mrru man a p nmn . I ffint mHrn thr fi rst ramr , thru _jmypoj? f3 tli at tlmi tfiiiwlft r ~hcUUM rmnrTi auu r , anft thru liUmusr rrrnnrfl rorru man a^pnmu.MlAHOuiTirn thru linft j;ri*nnr^ it_. tJj \ % \\ < mm*imuvfr~ atyiht^t thi* gooS" nian of tin* hanr inrmujht Tnit onr JTrnirT anfl tlfon hast" nuuV thrm i fpat unto uii tiit|iri | ljnnr ho rnr tlfr hnrtV n aniV lirat of ._.thr Smj._ , '|jH 1| nt hi 4 nmiuirrr^ nut* of thrm, ;ni^ v'auX y rim i\ 31 do fli rt* no luromt: n ot tJion ,u\viy wfffj mr for a pnmi\ ? g,a ltrthat v 28 23 ft wedding wi\$ jurnis A nb vot)tr\ ttir kxm\ camr in to seethe (\ue$t$,he b'aw there a man uil)irt) fra ft not on a wtbdxna ganivmt - auft lie gaitli u nto him , 7 ' jtWnt* , how rawest tlitm m hvtlirr Ti nt hat) - inq a wWing garnet?" X tt M lie was ^prrchtri'r'.—