± She i>mrit of Mm Urmtm J IT** t^a t^=> t^=> t^a t^=» t^=) t|^> t^a t||a t^s t^a t|jfa t|ja t^a e^=) t||a t||a t^a ti^a t^ja A Speech Delivered by Rev. Reverdy C. Ransom, D.D., of Boston, Mass., before the Second Annual Meeting of The Niagara Movement HARPER'S FERRY, W. VA„ AUGUST 17, 1906 Great epochs in the world's history- are hinged upon some spot of land or sea, which becomes historic and sa¬ cred forever more. There are Mt. Si¬ nai and Mt. Calvary, the Jordan, the Euphrates, the Nile and Rubicon, Thermopylae, Runnymede, Waterloo, Gettysburg, Appomatox, Port Arthur and Manila Bay; WHILE JOHN BROWN HAS MADE HARPER'S FERRY AS CLASSIC AS BUNKER HILL. The leonine soul of this old hero- saint and martyr proves how impo¬ tent and defenseless are tyranny, in¬ justice and wrong, even when upheld by the sanction of the law, supported by the power of money and defended by the sword. If modern history furnishes a soli¬ tary example of the appearance of a man who possessed the spirit of the prophets of ancient Israel, it is John Brown. The sublime courage with which he met the Goliath of slavery in mortal combat, was not surpassed by that of David, who went forth to meet the Philistine who had defied the armies of the living God. He was commissioned by the same authority, and bore the same credentials as did Moses, who left his flocks in the Midian Desert to go and stand before Pharoah and demand in the name of "I Am That I Am" that he should l'ree his slaves. John Brown left his flocks and fields at Mt. Elba, New York and fought at Osawatomie to make the soil of Kansas free; at Harper's Ferry where his 'brave followers fought and fell, he delivered a blow against slavery in the most vital part, and fired the gun whose opening shot echoed the sound of the death knell of slavery. Melchizedek of Modern World. This old Puritan, whose steel gray eyes gleamed with the spirit and courage that possessed Cromwell at the battle of Dunbar, took literally "the sword of the Lord and of Gid¬ eon," as both battle cry and watch¬ word. Men like John Brown appear only ONCE OR TWICE IN A THOUS¬ AND YEARS. Like Mt. Blanc, the king of the mountains, he towers high above the loftiest figure of his time. The place he occupied in the affairs of men is unique. He is the Mel¬ chizedek of the modern world. He had no predecessors and can have no successors. Any picture of him which does not have its proper setting amid the background of his time, makes him appear Quixotic, rather than the heroic figure that he was. A Man of Action. Like Moses, Joshua, Cromwell and Touissaint L'Overture, he defies class¬ ification. He belonged to no party, was a disciple of no school, he was swayed neither by precedent nor con¬ vention. He was a man of achieve¬ ment, of action. Garrison could write and Beecher could preach, while the silver-toned voice of Phillips pleaded; this man performed the DOING OF IT. He could not choose his course; the hand of the Almighty was upon him. He felt the breath of God upon his soul and was strangely moved. He was imbued with the spirit of the Declaration of Independence, and clearly saw that slavery was incom¬ patible with a free republic. He could not reconcile the creed of the slave¬ holder with the word of God. While dealing with the border ruffians of Kansas he had segn the slave power seek to justify itself and extend its sway, by the murder of peaceful citi¬ zens; he had seen the prairies, illum¬ inated at night by the flames of their burning homes, their crops destroyed and their cattle and valuables stolen. An "Act of God" Needed. The government was cognizant of this and also acquiescent. Statesmen, and politicians were making conces¬ sions and compromises to quiet the demands of the South in behalf of its cherished institution. Tne nation found itself bound to a body of death whose foul decay was spreading its influence to the highest sources of its life. No time then for Missouri com¬ promises and Kansas and Nebraska acts; what was needed then was an ACT OF ALMIGHTY GOD. Slavery leaning upon the arm of law was defiant, it could only be attacked by appealing to "the higher law." John Brown appealed. Traitor to Country to Be True to Slave. God sent him to Harper's Ferry to become a traitor to the government in order that he might be true to the slave. This nation was estab¬ lished by men who took up arms to fight against a tax on tea, and the universal verdict of mankind approves their action. When John Brown fought at Harper's Ferry he commanded his immortal band with the SWORD OF FREDERICK THE GREAT, which had been presented to George Wash¬ ington, and posterity has given him a fnme no less secure than that of these two great captains who unsheathed in no worthier cause. It has been fifty years since Osawa- tomje, and fifty years, less three, since an old man, whose austere manner and flowing beard gave him pro¬ phetic mien, INTRODUCED HAR¬ PER'S FERRY TO HISTORY. Since then the armies of North and South have marched across the country in a robe of fire and blood, to fall upon the field of battle locked in the em¬ brace of a death of lead and iron. Brown a Puritan. The true value and merit of a man lie embalmed and treasured up in the life he lived, and the character of the service he rendered to mankind. The whole life of John Brown was serious and purposeful. He was a descendant of one of the company who landed from the Mayflower at Plymouth Rock, and from ancestors who fought in the Revolutionary war. He had all of the moral uprightness and strict religious character of the Puritan, as well as his love of liberty and hatred of oppression and tyranny. From a child he loved to dwell be¬ neath the open sky. The many voices of the woods, and fields, and moun¬ tains, spoke to him a familiar lan¬ guage. He understood the habits of plants and animals, of birds, and trees, and flowers, and dwelt with them upon terms of familiarity and friendship. His heredity and environ¬ ment were just such a school as was needed to shape his character and prepare him for his God-appointed task. For he believed himself to be sent upon a MISSION UNDER THE AU¬ THORITY OF HEAVElN. When he wrought like a mighty man of valor, whether in Kansas or at Harper's Ferry, he believed with all the mod¬ esty of his truly great and heroic soul, that he was only doing his duty. He proved the sincerity of his motives, the unselfishness of his purpose and his entire devotion, by sacrificing upon the altar of human freedom his money, goods, wife and children. When God's clock struck the hour, he acted. The friends of freedom cried "ill-timed, premature"; education and respectability shouted, "monoma¬ niac, madman, fool!" Posterity hails him hero, and crowns him martyr— saint. Armed Slave to Free Himself. The distinctive act which has given the name of John Brown to immor¬ tality was his attempt to organize AND ARM THE SLAVES TO RAISE AND STRIKE FOR THEIR FREE¬ DOM. This deed aroused the nation and STARTLED THE WORLD. His was not an attempt to assist them to break their chains in order to flee to Canada, but to forcibly assert and maintain their freedom in the South¬ land where they had been held as slaves. The Negro will never enjoy the fruits of freedom in this country un¬ til he first demonstrates his man¬ hood and maintains his rights here IN THE SOUTH, where they are the most violently protested and most completely denied. What is to be the final status of the Negro in this country cannot be set¬ tled in New England, or settled in the North. There will be no rest or peace, or harmony upon this ques¬ tion until it is settled, and settled justly, ON SOUTHERN SOIL, where the great majority of the Negro Amer¬ icans make their home. Rights Must Be Won in South. Im the days of John Brown a hand¬ ful of slaves found freedom in flight 10 Canada and the .North. But this did not change the condition of the enslaved millions, or the attitude of their cruel oppressors, while it did cause the supreme court of the United States to make every white man of the North a detective and an agent of the South, in the detection, capture and surrender of fugitive slaves. Today Negroes are coming North in increasing numbers. But this does not change or modify a revised constitu¬ tion in any Southern State, abolish one Jim-Crow car or stop a single lynching. In the days of slavery the Negro had a few devoted friends in the North and also in the South, but those in the South dare not speak or act; while some in the North were out¬ spoken, they were backed by no pub¬ lic opinion which would support radi¬ cal action. So today, the Negro has sympathetic friends and helpers, but public opinion nowhere sustains agi¬ tation or action against the condi¬ tions that prevail. Nothing New in Country's Attitude. The present manner of dealing with the Nego question is nothing but the old method in a new disguise. The former attitude of the North was to confine the institution of slavery with¬ in the boundaries it occupied and to permit the inhabitants of new terri¬ tory to settle the questiofr among themselves. Today the South is un¬ molested in its disfranchising con¬ stitutions, by which two score seats are occupied in congress in viola¬ tion of the constitution. The Jim- Crow car is also kept within these borders. President Never Mentioned Suffrage. While no President has been so voluminous a writer of messages to Congress, or traveled so extensively in every section of the country, speaking freely and at length on a wide range of subjects, the present occupant 6f the White House has been ABSO¬ LUTELY SILENT on the question of the enforcement of the Fifteenth Amendment; while his Secretary of War has admitted the violation 01 the constitution, he has recently in a notable address openly condoned it, if not tacitly, indeed, INDORSED it. On the admission of Oklahoma and the Indian Territory, as in the case of Kansas fifty years ago, the Negro question reappears, and it is never to be unconstitutional to separate tne races in the public schools, which opens the door for legislation which will discriminate against the Colored citizen. in the early sixties scores of North¬ ern regiments and 185,000 Negro soldiers went into valorous action, singing as they marched, and fought and fell, "John Brown's body lies mouldering in the tomb, and his soul goes marching on." The dreams of this dreamer at last found fulfillment as his soul went marching on in the Proclamation of Emancipa¬ tion, in the Thirteenth Amendment to the constitution abolishing slavery, Fourteenth Amendment bestowing citizenship, and the Fifteenth Amend¬ ment, giving the elective franchise to the Negro to protect and defend his citizenship and rights under the con¬ stitution and laws. It is, indeed, paradoxical that a na¬ tion. which has erected monuments of marble and bronze to Jonn Brown, Frederick Douglass, William Lloyd Garrison, Charles Sumner and other abolitionists; a nation which pro¬ claims a holiday that all classes, in¬ cluding school children, may decorate with {lowers the graves oi the men who fought to preserve tlie Union, and to free the slaves, a nation which has enacted into organic law the freedom and political status of a race which has been bought with blood, now sits supinely down, silent and inactive, while the work of the liberators is ignored, while those who fought to destroy the government, REGAIN IN THE HALLS OF CONGRESS THE VICTORIES THEY LOST ON THE FIELD OF BATTLE, while the con¬ stitution is flouted and the Fifteenth Amendment brazenly trampled under foot. The Charter of Rights Annulled. It is thus that the charter of the Negroes' rights is being annulled. The North is busy with its money making and money getting. Northern manu¬ facturers think more of the Southern market for their goods than of the rights of the loyal Negro citizen. Every few months a captured battle flag is returned to some Southern State, to be followed by a proclamation that the gulf be¬ tween the North and South has dis¬ appeared and that the wounds of the war have been healed. SOUTHERN MEN are neither CAJOLED NOR FLATTERED - by these overtures. Their determination to refuse to recog¬ nize the political v equality of the Negro remains unaltered, while their purpose to fix his social status and re¬ duce him as far as possible to a con¬ dition of industrial serfdom is firm. Political Action Needed. The Negro regards the Democratic party as his traditional and hereditary ioe. Tradition, gratiiude, sentiment, bind him to the Republican party with an idolatrous allegiance which is as blind as it is unpatriotic and unrea¬ soning. TODA\ THERE IS VERY LITTLE DIFFERENCE BETWEEN iHE TWO PARTIES, SO FAR AS THEIR ATTITUDE TOWARD THE NEGRO IS CONCERNED. While the Republicans do not, perhaps, INITI¬ ATE legislation unfriendly to the Negro, neither do they, on the other hand, openly attack, defeat or VETO such legislation. It has been demon¬ strated repeatedly that a REPUB¬ LICAN cabinet and a Republican Con¬ gress will maKe the Negro's civil and political rights a matter of barter and trade, to secure Democratic votes in the interest of tariff schedules, inter¬ state policy relating to commerce, or some scheme of our expanded republic relating to its possessions and dark- sKinned subjects in the islands across the Pacific ocean. Taft Calls Us Political Children. Secretary Taft, speaking for the President, chides us by saying that the Negroes are political children, that they have shown their incapacity to maintain their political rights. It is true that the Negro had a CHILD¬ LIKE FAITH IN THE REPUBLICAN PARTY, believing that it would ad¬ minister the sacred trust which the fortunes of war and the constitution had imposed upon it, and that it would not use him like a gambler's stake in the game of politics. Scales Falling From Our Eyes. Thank God, at last the scales are falling from the Negro's eyes. He is being disillusioned by the acts of a REPUBLICAN CONGRESS, the speeches of members of a REPUB¬ LICAN CABINET, and the silence of a REPUBLICAN PRESIDENT. He has reached his political majority. It is his patriotic duty to emancipate himself from his political fetich and cast his influence and his vote where they will make for the preservation of his liberty and the welfare of his country. He should not hesitate to REPUDIATE HIS FORMER FRIENDS, who have betrayed him, nor refuse to FRATERNIZE WITH FORMER ENEMIES, who are willing to give him aid/ While he re¬ mains a political issue he must insist upon making his power felt and his rights respectedr Negroes Divided Among Themselves. There never has been a time when the American people have not sought to fix the status of the Negro in this country, in every phase of its life, within limitations and boundaries more or less definitely defined. But our fathers have told us that in the darkest days of slavery, when this na¬ tion fancied that they were contented with their lot, which they bore with 30 much patience and submission, they secretly cherished the hope of some day reaching the goal which was set before their white fellow-country¬ men. There is not now, and never has been, any division among the Negroes as to the place they hope to occupy within this nation. But there is divi¬ sion among them as to methods and the choice of ways leading to the coveted goal. It was one of the de¬ fensive weapons of slavery to keep the Negroes divided ' among themselves, lest they unite to the injury and. de¬ struction of that institution. The race has not wholly survived this heritage, nor have the whites ceased in their efforts for division among us by pitting one Negro against another, and the condition in which, we are placed tends to make this prac¬ tice more or less effective. The 10,- 000,000 Negroes in this land, despite their seeming acquiescence in the in¬ equalities and restrictions placed upon them, are determined, if it takes a thousand years, to enter, as an equal, every avenue of American life. Today two classes of Negroes, con¬ fronted by a united opposition, are standing at the parting of the ways. The one counsels patient submission to our present humiliations and degradations; it deprecates political activity; ignores or condones the usurpation and denial of our political and constitutional rights, and preaches the doctrine of industrial develop¬ ment and the acquisition of property, while it has no word of protest or condemnation for those who visit upon us all manner of fiendish and inhuman indignities. This form of teaching is alike ac¬ ceptable to the North* and to the South. It tends to keep the Negro in his preconceived place, and eliminates him, both as a factor and a cause of irritation in politics and all that vitally relates to civic and social af¬ fairs. Position of the Agitators. The other class believes that it should not submit to being humiliated, degraded and remanded to an inferior place. It neither seeks nor desires that a special place be made for it within this nation, separate and apart from other people. It believes in money and property, but it does NOT BELIEVE IN BARTERING ITS MAN¬ HOOD FOR THE SAKE OF GAIN. It believes in the gospel of work and in industrial efficiency, but it does NOT BELIEVE IN ARTISANS BEING TREATED AS INDUSTRIAL SERFS, and in laborers occupying the position of a peasant class. It does not believe that those who toil and accumulate will be free to enjoy the fruits of their industry and frugality, if they permit themselves to be shorn of political power. Founded as this nation is. it does not. believe that submission to injus¬ tice, the surrender of rights for the sake of an opportunity to labor and save, is the road to the goal of the manhood and eauality which we seek. It believes the Negro should assert his full title to American manhood, and maintain every right guaranteed him by the constitution of the United States, and having these, all other things will be added. The White South Frank. However we may regard them, wft mnsjt rfespect the frankness and.. honesty of the Southern people. Theyj do not disguise their attitude. Theyi boldly declare that they seek not to deceive the Negro, the nation or the world. However high the Negro's character and education, however large his accumulation of money and property, however industrious and ef¬ ficient as a laborer, they do not in¬ tend to permit him to enjoy with them political equality, or any other kind of equality. They are not deceived by the Negroes who are seeking to DE¬ LUDE THEM BY SUBMISSION TO present conditions, in the hope of out¬ flanking them by a circuitous march. The Neeroes who are aggressively fighting for their rights have the press against them and the weight of public opinion. They are branded as disturbers of the harmony between the races, but they have the same spirit that animated the founders of this nation. IN THEM THE SOUL OF JOHN BROWN GOES MARCHING ON. Unless the Declaration of Inde¬ pendence is a lie. and the throne of Almighty God breaks down, they will at last take their place in our na¬ tional household as an equal among their brethren. Need Unusual Voice and Issue to Arouse Nation. Like the ghost of Hamlet's father, the spirit of John Brown beckons us to arise and seek the recoverv of our rights, which our enemy, "with witch¬ craft of his wit. with traitorous gifts '' has sought forever to destroy. John Brown was thought bv many, even among his friends, to be insane. But an exhibition of such insanity was re¬ quired to arouse the nation against |the crime of slaverv and to bring on 'the Civil War. NO WEAK AND ORDINARY VOICE CAN CALL THE NATION BACK TO A SENSE OF JUSTICE. A commonplace movement or event cannot influence or change the present attitude and current of *he public mind. Rights of Citizens the Battle-Cry. The rifle shot at Harper's Ferry re- reived defiant answer from the cannon fired upon Fort Sumter. This nation needs a sain to he aroused. The friends of truth and justice must be rallied. But men cannot be rallied without a rallying cry: and even -with this upon thfir lips, there must be a lofty stan¬ dard to which they may resort. Can Siot the hearts of men warm as earn¬ estly to the cry of the rights of an American citizen, as they did to that of thp freedom of the slave? Will tn*» nation which could not tolerate the enslavement, of human beines sanction the disfranchisempnt of its citizenp? Abraham Lincoln set before this na¬ tion in its darkest hour the preserva¬ tion of the Union as the standard for all loval men. Can the men of the present take higher ground than 10 mn^e secure the life and liberty of the black men who helped to sustain ft when it was tottering to its fall? The gae-e of battle has been thrown down. The lines are clearly drawn; the supremacy of the constitution has bepri challenged. In fighting for his ri"-ht<5 the Negro defends the nation. His weapons are more powerful than nikes and Sharp's rifles which John Brown sought to place in his hands : t Harper's Ferry. He has the constitu¬ tion, the courts, the ballot, the power to organize, to protest and to resist. The battle before us must be fought, not on the principle of the INFERIOR¬ ITY OF ONE RACE AND THE SU¬ PERIORITY OF THE OTHER, but upon the ground of our common man¬ hood and equality. Socrates drained the cup of hemlock to its dregs; Jesus Christ suffered cru¬ cifixion on a cross; Savonarola was burned in the streets of Florence, and John Brown was hung from a gallows. But the cause for which they willingly became martyrs, the principles they advocated, and the truths they taught, have become the richest and most glorious heritage of mankind. Before the strife and hatred of race and class have vanished, many will be called upon to wear the martyr's crown. A new birth of freedom wifbin a nation is alwavs accompanied with prpat suffering and pain. How much greater, then, the travail through which humanitv must pass to bring forth its last and highest birth, for which all preceding ages have worked and waited until now. We see it in the tyrant's face, in the oppressor's cruel wrongs; we read it in the statute books of every unjust law; we hear it in the strife of human conflict; we feel it in the universal aspiration of the soul; it comes to earth by many signs from heaven. The spirit of human brotherhood is unbarring the srites of life to admit a civilization in which it can reign in¬ carnate, while out of the many thread? of huipan life upon this planet we are weaving the royal garments it shall wear.