FACTS ABOUT "THE BIRTH OF A NEW NATION." BY G. WALTER LYTLE MAY, 1919 iforeworb TEMPERING OF JUSTICE WITH MERCY [iV October 10, 1918, at Auburn, N. Y., Secretary of State Lansing said in the course of Ms speech: "The new era born in blood and fire on the bat¬ tlefields of Europe must be a Christian era in reality and not alone in name. The years to come must be years of fraternity and common purpose. Interna¬ tional injustice must cease. All men must be free from the oppression of arbitrary power. Unreason¬ ing class hatreds and class tyrannies must come to an end. Society must be organized on principles of justice and liberty. The world must be ruled by the dominant will to do that which is right. "To those noble Americans, our friends and brothers, who have made the supreme sacrifice and to those who have dedicated their lives to the cause of their country, to the brave men of the allied nations who have so gallantly died that liberty might live, we owe a debt which imposes on us the obligation of making certain that their service and sacrifice have not been in vain. They fought and died fighting for a better world. It lies with us to do our part to mak9 it better.'' CONTENTS CHAPTER I In the Midst of a New Nation. The Captive and the Cross. CHAPTER II Jamestown and the Slave. Ephraim—His Prophecy—"Freedom" A Kentucky Deal. CHAPTER III Brotherhood. Identification of a Mixed Race. CHAPTER IV At the Judgment Bar. The Slave Master's Repentance. CHAPTER V Combinations in Restraint. Segregation. Compulsory Foreign Mixtures. CHAPTER VI Newspaper Clippings of the Race. A Newspaper Biography. CHAPTER VII Negro Conscription. CHAPTER VIII Extracts of Sayings by Race Heroes. Negro vs. World Democracy. CHAPTER IX War Diary. Retrospection. PREFACE Knowing the injustice inflicted upon certain portion# of United States citizens on account of the publication of books, and the presentation of moving pictures designed to injure them, the writer uses the records of tradition to give the world some of the reasons for the above mentioned outburst of fanaticism. The Clansman,, the Leopard Spots, the Birth of a Na¬ tion and such rot was not given to the world by idle minds, but rather by persons whose keen sense of darky relation¬ ship has touched a tender spot within them and caused them, like "Judas and Peter," to cry out against their own kith and kin. A jealousy and hatred built up on the kind of preju¬ dice that was sustained through a system of fear, is unde¬ sirable in any nation. The result of the present war for World Democracy will prove that the moral and national cowards will have a very small place among real men, whether these men be of a dark or light skin. The publication of vitriol books against the citizen¬ ship of the Negro has the appearance of an old saying: '' There's a nigger in the wood pile somewhere.'' These Negroes there is so much fuss about were orig¬ inally subdued foreigners, captives, brought to America and subjected to every common cruelty within the annals of history. The female portion in their subjugation were fraught with the unexpected trial of constantly giving birth for the sake of these giants of ancestry. The systems established by our forefathers at the time of their first excursion into the Virginia shore, had no opposition or much restraint as to servants. The evolution of time during these centuries has proven that the seed of mixed blood planted at that early age has been moulded and remoulded until the present century brings us face to face with a nation of people, where a large portion of them are unable by the closest ob¬ servation, to establish, a direct line of blood totally elimin¬ ated from the Slave Servants of 1620. The sun shines equally upon the just and the unjust. The evolution of time even from the advent of our Lord and Saviour has not changed this divine attribute of God. There is no act of inconsistency or of evil intent, but what will re-act in sure response to its promoter, whether it be an individual or a nation of individuals. If in the form of a curse it will surely re-act as a curse. No wonder that certain men who have made a busi¬ ness of vilifying one portion of the United States of America as against the other, have reaped unpopularity. They have become undesirable citizens, as the result of their practices which have spread over the Universe. The unpublished history of happenings that have transpired in the United States covers up or hides impor¬ tant links of material evidence that would dampen the ardor of the many agitators who are constantly promoting acts of violence by the strength of their race—prejudice within the borders of the greatest country on earth. This book is published in the interest of mankind. We believe in ''Equality and Justice" before "Just Laws" for all men. CHAPTER L In the Midst of a New Nation. The Captive and the Cross. CHAPTER I In the Midst of a New Nation Can you imagine the complete undoing of the Captive Slaves as they looked upon those Anglo-captors with won¬ derment ? The very glance of their mysterious captors would make them tremble with fear. What a change!—Taken bodily from a land of free sunshine and plenty, which was their God-given home, to a prison in the "Hold of a Sail Ship," being unable to make an appeal for mercy in a language that could be understood by these intruders. This was only a fore-runner to the great haven of rest that was to be granted to their offsprings of real and mixed blood of the future. Now Christians, let us sing:— God moves in a mysterious way His wonders to perform; He plants his footsteps on the sea, And rides upon the storm. Our God in heaven surely was at the helm of the boats that took these poor way-faring beings into a long and pro¬ tracted slavery. We feel sure that the readers will say, after reviewing what real heart-breaking hardships two hundred and forty —11— years of subjection to the severest Taskmasters meant, that such a people who have suffered thus, and never turned traitor to this same country, deserve every ounce of the "World's Democracy" that the United States Government can have bestowed upon them. No one knows the exact number of slaves brought to North American shores by the different traders, for it is easy to be seen the cunning devices planned by the men of powerful nations was the means of entrapping boatloads of natives from Africa. The ignorance of the captives made them an easy prey for the Anglo, and in the course of time the coast of America was dotted with real African plantation workers. '' The landing and herding of humans as cattle was the first fruits of Tuition in the "Birth of a New Nation." It must have been a great sight to those high up in the heavens and a most mysterious sight to the Indians of North America as they half hid among the rocks and trees to see the first amalgamation of white and black spirits or races on Virginia shores. It is true that once in centuries before, a certain black Queen had visited King Solomon and was feted. They also made a big fuss over her, but this new voyage was of more significance to mankind than any happeneing since the coming of Christ, whc while here put the result of a thirty- three-year life, in preaching "Universal Brotherhood and the Fatherhood of God in Heaven" and on earth. This amalgamation of races was the nucleus of the Birth of an entirely "New Nation," upon whose shores all peoples and bloods would come and dwell, and who, after being ce- —12— merited together by this brotherhood that our Christ taught, would rule this New Country in Peace. The peculiar circumstances about the slaves was their constant multiplication which was from two sources;— namely, "By boatloads ftfom foreign soil" and "By natural birth in America.'' Thus they rapidly multiplied. The conglomeration of slaves were herded together to dig their way into civilization. Marking time with the lash of the whip, these poor souls blundered on in darkness until God, in His own way and time, interfered to the extent that the product of the centuries rebuked its former act and finally by putting on record what we of this century cherish "The Declaration of Independence," started out to remortalize and remodel, not only the black man, but all men. THE CAPTIVE AND THE CROSS There is no extensile proof as to the religious senti¬ ment of the first herd of human beings brought over as cattle in 1620 by the wicked and designing traders. The slave's acts of submission and application to work being accomplished in such a short time bespeaks the fact that in their instinct they had the attribute of obedience to higher powers. It was not long until the slaves evinced a liking for the cross and the mere sight of it meant a glorification to them. From sunrise until dark these black foreigners, being captives, were compelled to constantly apply themselves to the work before them. There being no system of education in vogue, that is, education to read and write, and develop the mind, as well —13— as the hands and the heart, this constant application solely to work acted as a preventative of self-reliance. The out¬ come of such a life was that the black foreigner did not have a chance to even think. His future was a blank. There was no beyond. This condition went on until the mass of ignorance and its be¬ trothal "Crime" had possessed great portions of the new nation. Mountains of sin and degradation had piled up. As the people grew in numbers, greed for possession grew. "Man's extremity is Christ's opportunity." Little by little the light of the soul crept in and the power and in¬ fluence of the holy gospel of God and of Jesus spread in the hearts of these black foreigners. They prayed and toiled and wrestled with the spirit of Christ, according to their knowledge of God. Here and there a captive grew to manhood and through some unseen force rose to the surface of intelligence and asserted himself. All along the road of centuries that followed, lies somewhere, the bones and dust of brave-hearted African descendants who died for the cause of freedom. These examples of sacrifice touched the heart of Abra¬ ham Lincoln, and without a doubt the effect of the Birth of this New Nation was the controlling cause for the pres¬ ent war for the "World's Democracy." —14— CHAPTER II. Jamestown and the Slave. Ephriam—His Prophecy— "Freedom." A Kentucky Deal. CHAPTER II JAMESTOWN AND THE SLAVE On the 10th of April, 1606—James I, King of England, granted charters to two separate companies called the "London and Plymouth Companies" for settling colonies in Virginia. * The London Company started out in De¬ cember, 1606, with a colony of one hundred and five per¬ sons to commence a settlement near North Carolina. By stress of the weather they were driven about and Entered Chesapeake Bay. They went up a river that they called "James River" to a peninsula, May, 1607, and commenced the settlement of Jamestown. This was the first permanent settlement in the country. Several charters were granted by King James to the company for the government of the colony, and in the year 1619 the first legislative council was convened at James¬ town, then called James City. This council was to help administer justice, and also to advance Christianity among the Indians. On March 2, 1622, the Indians committed the most bloody massacre on the colonists recorded in the annals of our country. (See Mr. Gordon's history of the American Revolution, vol. 1, p. 43.) It says: "A well concerted at¬ tack on all settlements destroyed in one hour, and almost at the same instant 347 persons, who were defenseless and incapable of making resistance.' —17— The Indians were subtle, crafty and vicious, which ne¬ cessitated a sure defense by the colonists. It was an awful oversight that the black slaves were looked upon as things without a soul, and that no attention need be given to the subject of the administration of jus¬ tice, or the advancement of Christianity in their behalf. For almost two years these slaves had toiled on the tobacco plantation without one hope or ray of light for the future. God called but the colonist would not hear. It was an extremely high price the colonists paid for their existence in this country. One would think, after reading some of the horrible massacres by the Indians, how much safer the Anglo-Saxon would have been, to have brought his black brother to America's shores chiefly as his guardian, rather than in the role of a chained slave. Chained to ignorance and drudgery and horrible disadvantages. As a brother and guardian this black companion could have helped stay the hand of the mighty and crafty Indian to a greater degree than was his slave privilege, besides he would have had the advantage of education and proper association, which bond, tying the two foreigners together (the Anglo and the black), would have set up a bulwark that no invader could have overcome. If it were not for the great mountain of prejudice— Oh! what might have been? The author of the "History of the Valley" of Vir¬ ginia, by Samuel Kercheval, year 1833, revised and ex¬ tended by W. N. Grabill, Woodstock, Va., 1902, says in the introduction of this history of the Shenandoah Valley, on Page XII, as follows: "It appears from early historians that Negroes were first introduced into our State from a —18— Dutch ship in the year of 1620." "0 woeful day for our country—to use the language of Mr. Snowden, this was 'an evil hour* for our country." It truly brought "new gin* and new deaths" to the new world. The present generation have abundant cause to de¬ plore the unhallowed cupidity and want "of all the finer feelings of our nature, manifested in this baleful and un¬ righteous traffic. It has entailed upon us a heavy calamity which will perhaps require the wisdom of ages yet to come to remove. That it must and will be removed there can be but little doubt. History furnishes no example of any part of the human race being kept in perpetual slavery. Note—This same author goes on to say, as follows: "Whether the scheme of sending them to Africa will ulti¬ mately produce the desired effect can only be tested by time; it is, however, most 'devoutly' to be desired." Mr. Snowden is an author of a "History of America." Such sarcasm as this author expressed in regard to the Negroes' removal "devoutly to be desired." As weak and feeble as this seemingly religious expres¬ sion was, just so weak and so feeble were all efforts in the centuries or generations of these same misinterpreters that followed. God in His all-wise providence kept this hated and un- cared for black slave in the midst of the toiling masses of this new country. It was through Him the real "Birth of a New Nation" was to be verified. It would be no mean book of historical facts if the "brave acts of the slaves would have been recorded by the colonists, especially in the making of the boundary lines of the old original Virginia. —19— Many of the black people gave up their lives in de¬ fense of the people who had them held as chattels in slavery. The Negro slave paid an exorbitant price through la¬ bor and even sacrifice of life in defense of the fields of Virginia during his first two and one-half centuries in America, but only received in return "a cursed bondage." VIRGINIA'S DEBT Give back to him to whom belongs— * The worth of all his hire, Who stood the same in lash or songs, Through slavery hell-cursed fire. The ground and all by common right Is but his deed and fair. The slave was cheated in this fight For freedom, everywhere. Don't withhold the common debt Of gratitude to man Who once was slave—this nation set Him free by slavery's ban. You owe him land, yea—more above. Your existence plead with him. Through brutal knocks, instead of love You plied your strength of sin. Be brave—pay up—the land is his Virginia:—Dare be true To all your freemen now who's flag is The Red, the White, the Blue. —20— EPHEAIM—HIS PROPHECY—"FREEDOM" Ephraim had a marked experience. Just 170 years after the landing of the Mayflower he was born in a cabin in Virginia. He was the seventh son, therefore came within the nu¬ merical wonder of the Bible, for many great things occurred in the sevens. At seven days of age he was practically left alone for hours at a time, which accounted for the many wrinkles in his face when he grew older—he cried so much for tkat black mammy. At seven years of age he was doing chores for ole Massa and Missus, and also a little "eve droppin' " be¬ sides. Ephraim saw Jots of things he was afraid to tell and other things he almost broke his neck to relate to somebody. Ephraim's mouth hung like it wanted to tell, which accounts for the fact that in after years he was quite a linguist, especially on the supernatural. Ephraim sat right up front when a child at all the big secret spiritual or religious meetings which were conducted by the old fathers and mothers in Israel. Many a time he had seen them shout, also sing until the stove pipe wab¬ bled itself a tune with a grating sound. The inspiration caught at these meetings always left a desirable impression upon all the. attendants, because in the dark days the way of the transgressor was hard. You were termed a transgressor if you were found congregating too often in very large numbers. —21— The still nights fraught with fear for trembling hands and feet could have caused many a catastrophe had it not been for the influence that Mandy or Zach had over the bloodhounds that rested in the rear of Massa's house. Ever since the first aggregation of slaves had uncon¬ sciously found a something within them that caused them to wonder and fear when they saw the great moon come to view in the night, surrounding itself with myriads of stars, these slaves and all other slaves had a reverence that was with the supernatural. Assisted by some peculiar force they gradually became fervent people to pray and sing and worship the God they could not see, but whom with every thought, they could feel. The result was that the prevailing pastime for the ma¬ jority of slaves was seeking spiritual edification. They stole away in the still night to an appointed meeting place to seek Jesus. The audience never went begging for a spokesman nor the meeting for a spiritual witness. It was at a very early period that the slave felt the necessity of freedom. His fear of the conscienceless Mas¬ ter kept him completely cowed and unfit for what he most deserved. Eph kept his ear to the ground and heard secretly that slavery must stop. He had thought of a thousand ways to turn himself loose from the bonds of slavery, but after praying over it had decided each time to wait on the Law'd. "Freedom"—His Prophecy It was in mid-summer of 1860, Ezra and Ephe were straggling along in the dust when they came to a cross¬ road. The old sign was an extended painted crossann —22— with a finger pointing and telling the distance to nearby old Virginia towns. Culpepper had her shrewd slaves, but among the wise ones was her old hero, Ephraim. This pretentions gentleman had so impressed his near relatives and friends of color to the extent that he was proclaimed a learned man and no person would dare think otherwise. Whether his knowledge along certain lines was ob¬ tained in secret from the upper world, or by some inborn power of defining situations through general observation, or maybe, greatness to predict some truth was thrust upon him, anyhow, Ephe stopped dead still in his tracks when he came to these particular crossroads. Looking up at the sign Eph began to mumble: E-nee, Mee-nee, E-nee Bar; E-nee, Mee-nee, E-nee, Bar—Massa Abraham Lincoln gwine to sot all de cullud peeples free. (It goes without saying, to tell the reader that Ephe's friend, Ezra, was terror-stricken! at the pronouncement.) Ezra stood there with mouth open, lips hung, those flat nostrils extended and legs slantingly reverted at a seri¬ ous angle while he half stooped with eyes buldged—after slightly recovering he fairly yelled: "Man—what you say suh?—Read dat readin' again." Eph, with an air of victory, slowly turned his head round far enough to give his friend, Ezra, an inquiring glance and said, " Wha' dats you sez—Ez?" Ezra requested as before, "Read dat readin' agin." Ephraim started all over for he had made believe so much on so many unbelievable things that he really got so he believed himself after repeating things:— "E-nee Mee-nee E-nee Bar; E-nee Mee-nee E-nee Bar —23— —Massa Abraham Lincoln gwine to sot all de cullud peeple free." By the time this second reading was finished Uncle Ezra was bout to quit the world. He believed that Eph had power to read—although he knew there was no earthly way but perhaps some supernatural way for him to acquire the knowledge. Ezra was still reverted in that half-stooped position; of course more heat was generated. By this time great beads of sweat stood on his forehead, his iieck was ex¬ tended until the sides were even and on a straight line with his ears. Ezra fairly howled—"Man! Man! If I could read like you I' wouldn't stay here nor go no whar else, I'd jes clime up ah tree and get out of the world.'' No wonder Ezra felt like he wouldn't stay here nor go nowhere else, but just climb a tree and get out of the world. 'Tis true his prayers had ascended on high and great croco¬ dile tears had "dropped to de flo" as he appealed fervently to God for help for freedom. Little did Ezra nor 4,000,000 others around him fhinlr that thq God of freedom was going to liberate them in the near future. Ezra's language to Eph was quite befitting to his feeling of the impossibility of the situation. Although it was his dying wish to be free, yet some¬ how the way looked dark, no matter who prophesied thin freedom. Ezra just felt like flying out of reach of everybody when he heard Eph utter the freedom phophecy. * Both these faithful slaves who belonged to the planta¬ tion of Mr. had come into thq light of day about the year 1790 and were enjoying their seventieth year. After battling through ignorance and drudgery, with lives staged in superstition, there was poor chance to acquire knowledge of a definite character upon which to base a real opinion. A Kentucky Deal, Beminiscience of Slavery, Dixon, Isaac a/nd Liza The boy, Isaac, was about twelve yeara of age and was almost totally employed as messenger and luggage boy for a Kentucky gentleman (?), whom fori want of a real name we will call "Massa Dixon." One niorning the master called Isaac and told him to make ready to go to town that day. After shining the Kentuckean's boots 'and adjusting other trivial matters they started on their journey. On the way over the plantation a stop was made at an humble slave cabin and Isakc entered and broke the news that "Massa Dixon was on de outside" waiting to take Liza along to town. This created consternation in the little cabin. There was noth¬ ing to do but send Liza along, as it meant almost sudden death, on a good-sized flogging to question the waiting vul¬ turous demon, Dixon. He had his morning drahms and was fit as a ijddle to do anything, especially to a poor help¬ less slave girl. The beautiful mulatto girl, for such was Liza, came out the cabin door trembling as if about to enter on her last solemn march to the graveyard. Had she known what was in store for her she would have died rather than went along with Dixon on that event¬ ful trip. Dixon had formulated a great desire for this poor slave girl, and was willing to face eternity to accomplish same. —25— The girl, who was comely and a fully developed speci men of womanhood, was taken to town. Following Dixon they entered a building at the corner of — Street, where a two-story frame shack with rickety stairs con¬ fronted them. Isaac began to feel as though things were not straight and shied on the job. At the sharp command of his master to "Cum awn," Ike bolted into line and be¬ gan to climb the stairs, followed by a poor soul almost dead with fear. They were placed in a middle room at the right-hand side of the building, with no light, except what crept through the large old-fashioned transom over the door near the hall stairway. After being away a few hours, Dixon came back and released Isaac, sending him on an errand to Mr. B , which would take about one hour. In the meantime this devil entered the room where poor innocent Liza was huddled and demanded that she take off her clothes. Isaac was so wrapped up in mystery over the whole affair that he could not resist the temptation of tip-toeing in them bare feet within hearing distance to listen to the fate of this little girl. During Dixon's absence after they had first landed at the old rickety mansion the girl and Ike had quite a con¬ versation which finally was concluded on the following: That Liza was to be sold to some enterprising pur¬ chaser or else Dixon meant her bodily harm. Ike had not been listening a very great while until he found out the proper conclusion. Ike heard the following: "Massa Dixon! Please don't! I'se only a little girl; Massa —26— Dixon! Please don't! I'se only a little girl." Then with a piteous appeal Liza said: "Please God, help me! Please God, help me!" The yillian wrestled with the child who fought him like a tigress. She finally decided to scream if it cost her her life, and she did so, the awful sound of which drove Ike down the stairway with his knees shaking together. By this final resistance, the girl was able to hold this master devil, Dixon, off for that day. He left her with clothes torn and her body wrenched, in a locked, desolate room. Dixon, beaten at his own game, decided to bring the wench (as he called her)j to his own terms at all hazards. After taking on more of the favorite brand he consulted his then, whisky brain, and decided to have his way or sell her. This wonderful Kentucky gentleman (?) rambled over to a neighboring farm and among other things proposed was the sale of a beautiful mulatto girl with "ahead price" of ($1500.00) fifteen hundred dollars. Liza was sold and shipped further South. Poor Isaac, with the burden of this remembrance, re¬ ceived many a knock. His Massa in a way was contented to have something happen that would cause him to run away and be a fugitive from slavery. Dixon believed Ike smelled the rat, so one day while ^he and his lovely wife were out walking along the canal, this boy Ike was coming in the opposite direction, but on a straight line to pass by them. The boy was on the inside next to the canal. Massa Dixon, taking advantage of the situation, ex¬ pressed his dislike for the little "Nigger" to his lovely wife. When the boy arrived opposite the couple, the —27— woman showed out her hand and pushed the little slave boy in the canal. This was done on the pretense that the boy had not removed his hat on approaching the couple. Ike, in reality, was pushed when he had his little hand up to the rim of the old torn straw hat which adorned his head. This lad got out of the canal alright and one week later was off to the North where he lived ever afterwards. More than fifty years have passed and this boy, Isaac, is now prosperous, having had three sons in the war to bat¬ tle for "World's Democracy." ■—28— CHAPTER III. Brotherhood. Identification of a Mixed Race. CHAPTER III BROTHERHOOD Much talk has been given to the subject of Universal Brotherhood, but there is hardly any instance where the real Christ-like spirit of brotherhood is shown so warmly since the days of President Lincoln, as in Massachusetts Governor, McCall's message to West Virginia's Governor, Cornwell, on the extradition of a Negro who was charged with crime. The essence of this brotherhood shown by Massachu¬ setts Governor is what has determined the great success and moral and spiritual advancement of the states north of the Mason and Dixon line. No sane man believes in committing crime and it is hard, to decipher how portions of people in different states have consented to become parties to acts, that can consist¬ ently be judged as crime. Decision from stalwart men like Governor McCall will tend to put a hold on rashness and give many weak-minded persons a chance for serious sober thought and save them from unnecessary disgrace. It is alarming to know the extent this sacred duty of man, called "Brotherhood," has been cast aside by so- called National citizens before the very eyes of high officials. To those who continue to father and perpetuate in¬ justice will be meted injustice and the day is not far dis¬ tant when the final reckoning will come. T'will be well —31— for many of the people to review the Ten Commandments- Our country calls for unity of purpose and mind. Our success and future lives depend on this kind of unity. The Stars and Stripes that go to make up our Nation's flag, represents all that is good and pure and cemented in itB. fold is the cause of Universal Brotherhood. How dare any of us confront that grand emblem, Our Flag, which is your flag and my flag, with crime on our hands and prejudice in our hearts? No good can follow such evil. It will be refreshing to refer the reader to Governor MeCalTs letter to West Virginia. The Twentieth Century Governor Refusing Extradition of a Negro Governor McCall's Letter—State of Massachusetts— To Governor Cornwell of West Virginia. A true construction of the Fourteenth Amendment to- the Constitution of these United States. Letter, December, 1917:—I need hardly say to you that a failure to honor a requisition is no new thing, nor does it constitute any affront to a state. Precedents exist in great numbers. Only a short time ago this commonwealth denied a requisition in a less seri¬ ous case upon somewhat similar grounds, but for reasons- less strong than those existing here. In that case the de¬ fendant happened to be a white man. NO TWO-SCALED JUSTICE Justice should not use two scales, but if two measures; are employed then the more lenient measure should be; meted out to the poor and the weak. —32— A white man would be tried by white men, but rarely, if ever, do we see a member of his own race on the bench, among his prosecutors or in the jury box. It seems proper for me to add that a Governor of Massachusetts, who would refuse to apply the meanest black man in the land the same rule he had just applied to a white mail, would be unworthy to represent the com¬ monwealth and would dishonor all the traditions of her glory. RELATES ONLY TO FAC^S "The decision, your excellency, was reached in no spirit of hostility to West Virginia, nor was it general arraignment of her jurisprudence. It related only to the facts as they appeared in this particular case. "Massachusetts has nothing but warm friendship for "West Virginia. The inestimable service which your com¬ monwealth rendered in the struggle for the Union, the hearts of the people of Massachusetts will hold in imperish¬ able remembrance. "Standing at the gateway between the North and the South and the East and West, with her great history and the sterling character of her people, may I suggest the noble opportunity before West Virginia to render a still more splendid service to the country. When we are nobly contending to make the world safe for democracy, she can help us show our spiritual fitness for the task by leading the way to make America safe for common justice, and by the inspiring influence of her example, she may contribute greatly toi the doing for ourselves of what we are striving to do for the world, and firmly to establish here the way of justice and the law.'' -33-- What a wonderful letter to the people of the nation, and we would to God that the whole Negro population of the States could be massed before this Governor's mansion And sing that short meter: '' Blest be the tie that binds Our hearts in Christian' love The fellowship of kindred minds Is like to that above." Eastern Justice Fays Hotelkeeper for jjiscnmination and Practices Against Which America is Now at War A lengthy and interesting decision, one that will go a long way towards settling once and for all the disputes arising from discrimination of Negroes in certain public cafes and restaurants, was rendered a few days ago by Jus¬ tice Wauhope Lynn, presiding in the Seventh District Mu¬ nicipal Court, St. Nicholas Avenue and One Hundred and Twenty-fifth Street, New York, N. Y. The case before the court was one involving a civil suit of five men, two of them Negroes, and three of them residents of Harlem, all of whom had brought suit through their lawyer. Fred Francis Weiss, of 2 Rector Street, against Edwin Hotz, proprietor of a cafe and restaurant at 740 Eighth Avenue. Each contended that Hotz showed discrimination when they visited his place to have a few drinks recently, with the result that Justice Lynn at the conclusion of his interesting decision, awarded each of them $100, that being the minimum penalty by law for the indignity and discrim¬ ination placed upon them on the day in question the court said. —34— The Plaintiffs The plaintiffs were Louis Dean, white, of 18 West One Hundred and Fifteenth Street; Raymond Matthews, white, of 128 West jOiie Hundred and Sixteenth Street; Shepard N. Edmonds, colored, of 2301 Seventh Avenue, and Wil¬ liam Vodery, colored, 241 West Fifty-third Street. All are engaged in the theatrical business. The four actions were separately brought against the same defendant t» recover the penalty provided by Section 40 of the Civil Rights Law. According to the testimony submitted by Attorney Weiss his clients went to the cafe on the afternoon of. April 18, last. They approached the bar and Edmonds asked the three others in the party what they were going to have. The two white men ordered whisky, and when one of the Negroes ordered a drink and asked a nip of ale with beer each was informed by the bartender that the price for each drink would be 50 cents; then the two white men asked the price of the whisky they had ordered, and the bartender replied that the price would be 50 cents also. One of the four, a colored man, refused to order any¬ thing, and after drinks were served to the other three and a dollar bill had been tendered in payment, the bartender took! out 75 cnts for the round. Dean and Matthews testi¬ fied that they had been served with whisky before in the place and had paid 15 cents a drink. The Court's Decision Justice Lynn's decision in part followed: "I am satis¬ fied that the two colored men were discriminated against. It also appears to me that the bartender did indirectly re¬ fuse, withhold from, and deny to the white men full and —35— equal accommodation for the reason that the patronage of the colored men in their company at the time was unwel¬ come and objectionable." The case presented an atmosphere of sharp discrimina¬ tion against all of these men, directly against the black, and indirectly against the white for being in company of black men. This defendant has forgotten his duty to the public. He has been licensed to keep a public inn, and the state laws compel him to treat all who enter with absolute fairness. The black man did not choose his coming among us. Unlike all other immigrants he was forced on our shores and made a bondsman of force and chained and shackled. I must condemn all attacks upon the black man's right as civil invasion. Might must no longer dominate our deal¬ ings with one another. Right must be the only rule to guide us, and when we hold our hearts and minds open to. justice, we will be fair to all humanity. The World Is Awake This world's war has awakened new thoughts regard¬ ing the whole human race. The sharp lines of racial dis¬ tinction have become less and less marked, and we are learning from the sad story of the world's troubles that race, religion and color have been plunged into one common struggle against a brutal tyranny. The black man is here to stay; he forms a healthy, vig¬ orous portion of our population, and in time will compare favorably with many of the races we have absorbed from Europe. The Irish gave to "Washington's army many of its best men. France opened her purse and Lafayette drew the sword. The persecuted Jew, who found no wel¬ come in any other clime, joined too and gave financial sup- —36— port and men to enable the colonies to equip and man their armies. Unity of Black and White Our flag to-day is being upheld in France by our black men, united with their white brothers in resisting an appalling attack upon all civilization. We suppress these ancient and intolerant notions of superiority of one race ever another. We must drive out of our minds this poison which ill becomes us and which keeps us backward in the great advance of the world's civilization. The whole defense of the defendant is a flimsy evasion of the law." Identification of a Mixed Race Note—'' The secret fire of a boiling passion caused the transformation of 'A Black Race' to an indefinable 'Race of Varigated Colors.' "—Lytle. In the first two centuries of Slavery people were born that bore strange resemblance to men of different European nations, and on account of the mixture of bloods, naturally, were every hue under the sun. There Were lily white, cream white, yellowish white, brown, ebony black, a black that was weaker under the surface of the top skin which gave the top skin a lighter glow—at a distance you could see there was a difference in color from the deep studded black. The women gained lighter skin more quickly than the men, this being due to a regular process of nature and climatic conditions. The season of color 'revision was continual and as if by some omnipotent decree has never ceased, the most im- portant era being the century preceding the Civil "War of 1861 in th United States of America. A great many families of slave holders from across the Mason and Dixon line have their trail of black de¬ scendants. This state of affairs has caused a growth of cosmopoli¬ tan people that will not down, and never can be eradi¬ cated, whether they are legal or illegal off-springs, and jus¬ tifies itself through the fact that these people are blood re¬ lations of foremost families of the South Land of the United States. They are also connecting links to the blood of foreign nations. Among them are found half-breeds, quarter-breeds, eighth-breeds and one-sixteenth-breeds of all descriptions; there being Irish, Scotch, Spanish, French, Welsh, Indian and African, and a very low per cent of German mixture. The peculiar part of this transformation of a once pure black African people is, that there are less race men with African blood in them than with any of the other bloods. The great infusion of bloods had full sway for cen¬ turies uninterrupted and the terrible unavoidable mixtures that have resulted is one that cannot be denied or removed in many centuries. The on-rushing youthful Southerner of to-day is surely cognizant of the fact that, although it is unpleasant for him to take 4 retrospective view of his ancestors, he finds himself blood related to the cast of people he so much de¬ spises. If God, the Father of all mankind, has destined a thing or circumstance, and it has come to pass in such a way as to link the blood of all nations together, then we, as a —38— people, will have to be content to further this brother¬ hood of close relation and accept his version of amalga¬ mation. The die has been cast so deep that we are helpless to determine when and where we shall run into this blood mix¬ ture of races, the outcome being that as long as a man or woman marries descendants of the old puritan families of the United States, they are often becoming a proselyte to the very thing they hate, "A mixture with the blood of black people." Hidden in the flesh is a sting That blood to blood can only bring; Man just acts, but God ordains. His word supreme, it all contains. The boiling cauldrons of hate, malice, prejudice, un- kindness and disfranchisement, leading up to the senseless mob with its death-dealing destruction, is but the reminder of the willful acts of impropriety of a once powerful and entrusted people. The smothered cry of a soul whose hu¬ man body is surrounded in flames from the crackling under¬ brush, or whose body was dragged through the streets to out-of-way places, then maltreated, swung from a tree and shot full of holes, is but the answer to the unwise method of -association during slavery days, when they had it within their power to make these servants a peace-loving, God¬ fearing, separate people and taught them by example to co- mingle only with the people of their own race or blood. Each act of proselyting when co-mingling with these African and semi-African servants brought their victims in —39— closer touch with the wants of the master until the serv¬ ants' wants were identical with that of the masters. His appetite for drink and women still maintain in cer¬ tain low breeds, who, if traced back fifty years or more, will have been found to be a blood relative of a most wicked slave master, whose sins were too bad to wear out in one or two generations. Any nation or set of people, who are made up of souls that forget God in their natural living, will suffer at some appointed time. When any evil has run its course, whether it be something contrary to the laws of the land or contrary to the brotherhood laws of Jesus Christ, that evil must and shall make an accounting to the perfect source. God is perfect and forever will be, no matter how im¬ perfect we are. Tradition hands down the story of the Anglo masters forcing themselves into illegal connection with their slaves. ( Note—There were many people in thfe early part of slavery whose top skin had strayed away considerably from the black and were a light color, spoken of as a mu¬ latto. As is natural, the first point of contact was instituted by the male members of the dominant race. It is known that the beautiful complexioned females of the tribes or sects were singled out and led as lambs from the fold, to the slaughter of the only thing outside of their eternal soul, which God gave them, "their virtue." This act of uncalled-for violence was the cause of great mountains of sinful prejudice which predominates even unto this day. —40— The first results of these illegal unions were the es¬ tablishing of blood relation and it is safe to say that no single individual could live long enough to ever determine the extent of these unions, nor will the secret knowledge of these relations be obliterated by the prejudice set up in the reconstruction stories of Dixon and his Leopard's Spots, etc. Some men lived openly as man and wife with the woman which by title was their slave and proceeded to raise a mixed family of sons and daughters. This class of slave master was of a reputable breed and did not care to besmirch his record. For ten miles in one locality all the people were related, and went by the name of G . Some of these children came of white color (looking like pure Anglo children), and some were yellow, brown, and others black. In some cases the children that were light, with beauti¬ ful complexion, had the real African features and stubborn kinky hair. Others of the children were from light brown to jet black with perfect formed American typed faces and good straight hair. Some of the remnant of this wonderful family of mixed people are living somewhere in the States, and tell with pride of the harmony that existed on the farms, where they all resided adjoining each other. The sins of the father shall visit even unto the third and fourth generation, and many opinions are that, on ac¬ count of the great numbers of inconsistent acts of slave masters, the blood mixtures of races will not outrun it¬ self until after the Angel, Gabriel, blows the warning trumpet that judgment is at hand and earth time is no more. The pollution is beyond repair, for it does not take an expert psychologist to drop into most any little town or —41— large city, cast a glance about at the passing show of hu¬ manity, and see, unerringly, all the living evidence neces¬ sary that the mixture of bloods is thorough. But alas! These things were not all brought about in the South Land. Thousands of unions of the two races have taken place all through the North since the ending of the Civil "War. There were different causes: Some were through con¬ stant association that just naturally developed into real love matches. Some were on the account of living in the country, a sparsely settled district, the family being iso¬ lated, making conditions such that would allow the union without being censured on account of color. In this lat¬ ter case the great requisite that was considered was hon¬ esty and trustworthiness. Very often Sam was taken in the family and, given full privileges because he filled these re¬ quirements, as a hard working, honest fellow, or vice-versa, Dinah, as a pure, decent girl, as the case may have been. In many villages and towns there have been many mu¬ latto unions with whites, and their offsprings (who are mixed bloods), somewhere in the United States, are sit¬ ting tight as members in lodges, church societies, and in city and state positions of influence among the Anglo- Saxon. The Birth of this New Nation of these United States brought with it the coalition of all races into a reckless in¬ fusion of all bloods. Truly this is a democracy—Thank God. This information is taken from actual knowledge of facts, but what man would be traitor enough to disturb the equilibrium of his country by telling on the man or —42— woman of mixed blood that is enjoying these suffrage privileges. It is true this class of citizen has put himself or her¬ self in the position of being "half free" and "half slave," yet it would be no worse than being segregated for the very breath you draw. Being part of a true democracy, why not enjoy the common association of true brotherhood? "Why not? They have the color and no other requisite is necessary to the satisfaction of most ordinary people, in fact, these ordi¬ nary people with little brains are the most ardent kickers for segregation. It is a remarkable camouflage. Just think, these sup¬ posed to be smart citizens, are actually accepting the unreal or mixed Anglo for the real Anglo and are perfectly satis¬ fied with the deal. "Ignorance is bliss; 'Tis folly to be wise.'' There were men of high degree and some legislators in this country, wKo, by blood right, had Negro relations. Some still remain. The system of Southern domination being builded on fear, could not forever keep or cause to be kept, Certain se¬ crets. The slave people, when freed, took their secrets with them. A Commandment For I, the Lord thy God, am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; and showing mercy unto thousands of them that love me and keep my commandments. CHAPTER IV. At the Judgement Bar. The Slave Master's Repentance. CHAPTER IV At the Judgment Bar Part 1.—Introduction. Part 2.—Vision of the Harvest. • Part 3.—The Slave Master's Repentance. Part I Introduction One is satisfied after due investigation that the real prejudice a black man holds is the kind that cries out against malice and hatred that is being constantly imposed upon him and his people. It fe a case of righteous jealousy. Being jeealous of his people's welfare and safety in a free republic, not a jealousy because of distrust in his country, for no hearts beat truer to the Union of these United States than the peo¬ ple whom God and President Lincoln emancipated at the psychological moment. Can anyone draw a truer picture of the groveling mass of humanity fleeing northward like ravenous beasts, un- cared for, unprotected, despised, rejected, after years of servility being faithful to their seducers, the men who against all decent laws of civil life, kept them in mortal fear and in ignorance of all uplifting forces. What a misnomer: All these people being taught to obey only the stern glance of a hardened master with his —47— cat-o-nine tails persuader or his twisted rattan club. Being: born into a great country like this under such hellish con¬ ditions was enough to produce a race of hardened criminals such as thousands of their masters or overseers were, but like-unto other slave periods, Jesus was at the helm and there never was a time since the year 1620 that the great God of the universe had intended to let those conditions- survive very long. Never was it intended these Negro- slaves should stay ignorant, and weak and cowardly. To the contrary these people have outgrown the mul¬ titude of masters in all sciences except the particular force that gave their master the upper hand, which was to be criminal. Part II The Vision of the Harvest , "The Reflected Shadow of Slavery in Heaven" What a vision judgment's moving picture of slavery is to the mind's eye: See the thousands of plantations. Pic¬ ture the number of slave owners, slave drivers, overseers, seducers and murderers, prowling and pandering and way¬ laying a helpless people. Thousand of slave pens and the accompanying auc¬ tion block. When moved in numbers see the slaves being hauled in cattle cars or driven along the dusty roads like sheep or hogs. The halt, the lame, the blind, the white, the near white, the yellow, the near yellow, the brown, the near brown, but more often the black. Imagine the curious minded people as they are taken here and there in one, two, three, six, ten and twenty lots or more. See that mother or father with tear-dimmed eye and sorrowing heart going to be auctioned off to the high¬ est bidder, and as the case very often was, to be sent miles distant from all that was known to be their* family. With bowed head and aching hearts they take their medicine in deep humility. See the same mother or father nights before petition¬ ing the throne of God to free them in some manner. Some how, Lord!—Thy will be done! Oh God! The heart-rending scenes that are taking place all around the old auction blocks. See that beautiful complexioned girl coming, being half led and half dragged towards the auctioneer. She does not like to disobey, yet she is loath to go away from those whom it is said are her parents. Her mother has whispered the secret of her life into her ear, and there is a dread that she too will be a victim of the same circumstances. See the snap of the buyer's eyes as he scans his victim from head to foot and says (after feel¬ ing her about the body as you would an animal), "I think I will like her and will take her at your price." The exchange of ownership is made, and later a new planter's family is started (?). See over there in the cotton field a mother be-labored with a black-snake whip because she has complained of being sick. A little further up the cotton row, if you will look closely, you will see a new born babe, prematurely brought to the world on account of the brutal lashing re¬ ceived by its mother a short time before. How many such children were born into the world "scorning human existence" on account of ill-treatment at the hands of those vile speculators. —49— Picture the crowded cabins, but please overlook the sanitary conditions. See the medicine man and the con¬ jurer, soothsayers, singers, musicians, liars, thieves and gamblers. The slaves that have had time to muse were quick to imitate, so the good traits and bad traits fastened their fangs in the hearts of these people as readily as it was perceived among their owners. What will the harvest be when the forces of heaven are lined up to dish out to each fellow his recompense for the deeds done in the body while tramping old mother earth ? The Lazarus crowds will not have such a poor show when the exhibit takes place. Some poor slave will say to Jesus, the great com¬ forter : "Dear Lord, I struggled through all the misery of slavery, beaten with many stripes and suffered untold pri¬ vations. By my obedience and affection for this master's children (pointing to the slave master, a scowling scoun¬ drel), I gained their favor, in so much that they taught me secretly my letters and when I began to read and write a little bit, this man found it out and (showing his right hand), had me\ brought to the rear of his house to a chop¬ ping block where my fingers were chopped off." Still another victim will drop into line and show the blood marks on his body, where, after being heavily be¬ labored with the butt stock of a thick black-^nake whip, he was lashed until the crimson blood flowed freely—all because he made a slight protest against his pure and only daughter being taken from him and sold at auction, as were the master's cattle and horses. —50— Another victim steps forward, and pointing with a de¬ termined gesture to a band of rebels, said, "Being born into slavery in the Valley, State of , and being conceived under peculiar circumstances connect¬ ing the master of the slaves, I was not permitted to go to the field and labor, but was reared in the home of the master. 'Tis said I grew to be beautiful. This man ruined me (pointing to the slave master), and I was moved to a cabin along the railroad where in due tim& my son was born. When this baby was about 12 years of age I called to him and whispered that he should meet me at high moon, 12 o'clock midnight, near the smoke house on the old plantation, and by the grace of God we would make our flight for liberty to the Union lines. My son, who was a free lance on the estate of what -vras his rightful father, being his image as all can see, (at this juncture the woman brings forward the son and faces the accused rebels), he was kept at the house, while I was relegated to the log cabin under duress. This boy met me at the appointed time and after traveling a few nights, hiding by day, we came across a tree with a hollow trunk; this we entered safely after covering our tracks. It was not long until the band of villains you see standing there (she points them out) came along with their bloodhounds, whining and snorting, lashing the under¬ brush all about us, but thy mercy, dear Jesus, saved us from these Human fiends." Cries of Hallelujah! Halle¬ lujah ! went up as far as the eye could penetrate. The woman told of her final connection with the un¬ derground railroad forces where Anglo-Saxon Christian hands delivered her safely within the Union lines. —51— This woman's speech before the judgmnt bar caused great excitement. Many of the witnesses to the judgment trial knew her son, not as the son of a slave master, but as a disciple of the Lord Jesus Christ. The cowering reb¬ els who once held brutal sway trembled as they were forced to stand at the judgment bar and listen to these brilliant true stories that meant their condemnation. The son of this woman was brought forth because the rebels had often sat within the sacred walls of what they called a Christian church, and heard the following text preached: "We shall be known as we are known, for we shall be like him"—Bearing the cross of Jesus in his right hand and holding it well up to view, this son of the former slave woman faced the judgment assembly in all the bril¬ liance of a heavenly subject and began his narrative as follows: '' When very young and just old enough to un¬ derstand to keep a secret, this woman, my mother, told me of the circumstances leading to my birth (the slave mas¬ ter tries to slink away but is held fast by the judgment guardian). That motherly love followed me night and day, and I could feel the effects of those prayers to God you have recorded there." (Here the son points to a book with volumes of petitions, here and there you could see marks that looked like drops of blood on the pages). The assem¬ bled host cried out, '' Glory! Glory!" Prayer is the key that reaches heaven. The son went on with his earthly narrative thus: "We escaped to freedom after being hunted like a partridge on the mountain. God provided willing hands to assist us and care for us. I was but 12 years old and began life under the supervision of the state of the Union." Thus ended the story of a boy that lived and died as a soldier of —52— two wars. A soldier in the Civil War, 1861-65. A soldier as minister in the Christian warfare. Pabt III The Slave Master's Repentance And as the holy spirit meek Of that lovely woman gazed From the Father's throne on high Into destruction's pit—A sin-siek Soul whose voice was raised To heaven cried with a sigh, I deserve my fate, my wicked heart "Was vile and full of lust. If I from this place could depart, I would in your God trust, The innocent would not be hurt, To defend would be my joy. Yes, sing and pray and be alert To help your girl or boy The boiling flames, this awful sea Of malice—hell-born strife; My death knell rings—Eternity, The price of a wicked life. I've applied the lash In anger 'cross the tender back Of slaves—though wantonly rash Each stroke brought misery—also lack Of justice to my conscience. Yet, merciless did I hack, hack, hack Imparting hate as a last remembrance. —53— Poor slaves, poor slaves, I wonder why; they did not murder me In cold blood where I stood As I blighted their liberty. But worst, of all I fear 0 God—was the monumental sin Committed against that woman dear, The woman in the inn. The devil's damning glare But prompts his flaming imps to grin, For souls are slaves down here. Mercies' ladders in the sky beyond, Way up in heaven's dome; Too late for you—Too late for I If destined to this home. Home in Hades!—It's not a home! It's prison, swift and strong, A punishment where'er you roam Among the devil's throng. If I could give life's virtue back, To her who looks on me, 1 would destroy sin, but I lack The privilege—Eternity. —54— CHAPTER V. Combinations in Restraint. Segregation. Compulsory Foreign Mixtures. CHAPTER Y Combination in Restraint If it is to be the policy in the future, as it has been in the past, for one set of American citizens to array them¬ selves against the other, causing unlimited prejudice and needless strife, and if the highest morals of a great many states in the United States are going to continue to pro¬ duce mobs, whose violence is on a par with the. rankest in¬ sanity, causing death to a special class of citizens who are inevitably singled out for penalty on account of their color, then it becomes necessary for these victims of color preju¬ dice to combine with that portion of independent respect¬ able free citizens, from a social and political viewpoint, who know no color but are willing to accept and befriend decent people if they have every other requisite to good citizenship. In this free country it stands without contradiction, that no respectable citizen should suffer on account of the shade of his outer top skin. Can any single individual in these United States give a reasonable answer why the Christian portion of the coun¬ try does not champion a citizenship that knows no color prejudice? Is it because of their lack of confidence in the God they serve, or is it plain rebellion on account of a wicked heart ? Can a Christian rise higher in the cause of right and truth than the God he serves? What excuse will be offered before the tribunal bar of God? -57- Bivalry among people or even nations when all are bending every effort to promote justice for the whole of mankind, is a blessed thing. It excites the proper kind of interest and is a boon to humanity, but on the other hand prejudice is just the opposite—"It is damnable. The class of people that are being set aside as targets for the rest of humanity will be compelled to combine with powers that are most easily reached, and who will guaran¬ tee a fair trial in an honest battle for life. These powers can be found among that class of citizens who in reality "love anl respect the Stars and Stripes, Our Flag." Political dopesters and partyisms must be cast aside and a real choice made among men with whom beneficial combination can be made, and this fact must always remain so and never change, whether it be with a preacher, rabbi or a priest. Beligious scruples that have controlled a great per cent of outf actions in the past will have to be hyphenated for the reason that the majority of churches throughout our country have repudiated us (in the North as well as in! the South), and have said without fear of criticism that we must and shall stay separate from all other portions of citi¬ zens, and must and shall suffer the indignities cast upon us. The secret lodges and labor unions are openly opposed to Negro progress and it is through these combinations we are constantly harassed and almost industrially dead in the country of our birth. Our combination with men who believe in the universal brotherhood of man will be a great lever toward solving the inconsistencies that have arisen in this country since 1865. Let the Negro combine to make our race 100 per cent pure by going to and fro in the communities where we live —58— and by personal work discourage every semblance of wick¬ edness. Let us refuse to recognize difference in privilege that is set up by this one and the other one (through prejudice) thereby demanding 100 per cent citizenship from our neighbors. Let us combine to be more constant and more loyal to the flag of our country—"America." My country, 'tis of thee Sweet land of liberty Of thee we sing. "Let freedom ring." Any Segregation of Races in U. S. Ruled Unlawful Compulsory separation of the Negro and white races in residential districts is a violation of the constitution, the Supreme! Court held in a unanimous opinion, declaring in¬ valid the Louisville, Ky., segregation ordinance. The meas¬ ure, which prohibited persons of either race moving into blocks in which a majority of residents were of opposite color, is similar to ordinance now in effect in St. Louis, Bal¬ timore, Richmond and many other Southern cities. "Such laws the court decided would not prevent the amalgamation of the races as was claimed by the Louisville authorities or prevent race conflicts. '' Desirable as this is and important as is the preserva¬ tion of the public peace," said the opinion, "this aim can¬ not be accomplished by laws or ordinance which deny rights created or protected by the Federal Constitution — Laws providing for the separation of races in public conveyances —59— and in the public schools where equal privileges are given, the court pointed out, have been upheld, but it is asserted that such legislation must have its limitation and cannot be sustained where the exercise of authority exceeds the re¬ straints of the constitution." Note—The above decision was forced to be written after two and one-half centuries of unwarranted slavery in which defenseless people were outraged continuous in the face of existing civilization. The people in favor of the above segregation laws were the persecutors of the slave people and it is a glorious victory for the decent people of the United States to have a clean common sense and right¬ eous construction of the Federal Constitution, as regards a free man's rights, given to the people. The world is coming more and more to see that there is a time when "patience ceases to be a virtue," which was shown conclusively by the Supreme Court's decision on segregation. It is to be hoped that the race persecutors will accept Bobby Burns' Scotch verdict, "That a man's a man for all that." Prejudice is created by ignorance of God's law and the common laws of brotherhood. Ignorance as a curse is supreme. If the American slave would have had knowledge of his strength and power to overcome, those infidels of the previous centuries would never have chained him to the corn and cotton fields of the desecrated South Land. Edwin Markham says: "The crest and crowning of all good—life's final star—is brotherhood.'' To segregate or divide the places of abode as a common matter within itself, done in a common spirit of true uni¬ versal brotherhood would not mean much of an offense to —60— any one class or race of people, but it is a dangerous weapon to put in the hands of prejudiced or irresponsible parties. It soon takes on the robe of domination along all lines, thereby curtailing the citizens' freedom. Any rule or law that puts a blight on the cause of freedom is not fit within the confines of the United States of America. Any portion of people that attempt to administer these kind of special state laws are "Freedom Slackers." Such people are too compromising to make the full-fledged citizen that freedom's spirit calls for, and without«, doubt are the Leopard Spot crowd feigning assistance in the "Birth of a real, new, pure Nation" devoid of malice and hatred. The Christmas carol of "Good will toward all men," does not mean what it reads to them. From the cowardly attempts made to force segregation, this Godly song, as far as they are concerned, may as well be published in a language they will never learn to read. Compulsory Foreign Mixtures "On account of prejudice that exists towards persons in this country this very thing has been one of the great 'levers' in forcing thousands, who though they are mixed bloods, (yet are passable as Anglos) to marry into pure Anglo families." In many cases, in order to make sure of an Anglo union, Negroes have actually married distinct foreign men and women. To ignore your racial blood is not the proudest thing on earth to conceive, although this is a free country, but as the American Golden Rule dictates, necessity is the mother of invention. —61— By these unions there are myriads of children born into this country that blood tests do not tell any tales on, for the reason that the thin streak of black mixture becomes thread bare and seldom carries with it any "colored" vi¬ tality. The pre-natal influence of the white predominance in such cases as this one takes care of the after-life growth, therefore another supposed to be pure Anglo family starts to populate this country. The one-sixteenth (1/16) bleod test golden rule of certain leading men does not hold water, for there is every evidence that to the ordinary prejudiced man, his only hope can be to detect some trace of Negroism through the color, or else through some other make-up that is quite sus¬ picious-looking to what is expected of the regular make-up of an Anglo-Saxon person. This last argument will not hold good, because of the fact that the regular Anglo men • and women in many parts of this country have a similus in color, language, hair and face, and body form to the black citizen. There are dark complexioned Anglos with good hair, also with curly, kinky hair—straight limbs and bowed limbs. Small features and large features, beautiful fea¬ tures and ugly features. The same proportion and vari¬ ations follows the light and real fair and the near white complexions. The mixture has gone so far that it is quite a task to know when you are marrying some black woman's grand¬ child, or as recent events have shown, some black woman's daughter. The question for all Vitriol race agitators to de¬ cide is "Who is who?" While it is purely a piece of imposition and unlimited gall for difference in color as to race prejudice to be —62— flaunted in book form, also on the floors of the Senate and Congress of the United States, yet it all will bring this sub¬ ject of blood relation of the opposite mixed races more plainly to view before the world. It also shows to what extent certain people of the country will go to blot out remembrance of association with those over whom they had complete control. It looks as though the father of all real brotherhood decreed that if it was to be the purpose of certain men dur¬ ing slavery to mix bloods by taking advantage of a helpless •situation, that they should be good and mixed. The merry game went on, the outcome being, that to-day no correct census of the different races can be defined, for the situ¬ ation has gotten beyond human control and as of a truth 4'Only God, our Father in heaven, knows who is who" -when you take into consideration over a hundred million people that populate the United States of America. The word "colored" should be stricken from the roll unless it can be clearly defined from a blood standpoint. Paints are designated by colors. We colored the wall ■or house with such and such a paint. The dye factories make things colored. "Might it not be much clearer to the world to say in reference to a man or woman: He or she is of a white mix. He or she is of a yellow mix. He or she is of a black mix, because 'Who is who' anyhow?" Note—We publish in full an article that appeared in the Baltimore American, Sunday, October 6, 1918, which we believe will be interesting and instructive to the reader: —63— Clipping From the Baltimore American Sunday, October 6, 1918 By James R. L. Diggs, Ph. D. Pastor of Trinity Baptist Church, Baltimore An interesting article in' last Sunday's American brings to our attention, in panoramic splendor, the hopes and fears, the hardships and victories of the colored peo¬ ple in the midst of and over conditions they did but little to create. Some of the assumptions by their weighty im¬ plications bear germs fatal to the progress of democracy" and peace. "The wise words of Governor Harrington we fully approve. Our opinion is that he leads the war, governors of the Union. The wisdom displayed in putting the state in a condition of defense; Camp Meade's outlay $1,000,- 000 war fund, compulsory war work law, measures to ad¬ vance popular education and improve civil order, must appeal to all men; and he deserves the tribute of a re- nomination and election by the whole people without re¬ gard to party. If nominated no man has strength enough to defeat him. He is, in his broad views, a man of the Reverdy Johnson type, and we need the kind of service he has given us. The writer did not vote for him in 1915, not knowing the man or his purposes, and so wrote him in the very letter urging a proper recognition of the colored people. Council of Defense The Maryland Association for Social Service, of which, the writer is President, and Rev. W. J. Winston is Secre¬ tary, first asked for the appointment of some colored men,. —64 on the ground that the colored people had then, May, 1917,, been taxed for war purposes, over $16,000,000, and that a people thus taxed should have some share in the wise ex¬ penditure of the funds. Thei executive recognized the justice of the plea and asked the writer with his officers to prepare and present a list of men from which the appoint¬ ment might be made. This is the origin of the Colored Section of the Council of Defense. The awakening social consciousness of the colored people accounts for the fact that our Governor has our most loyal support and full con¬ fidence. Division of the Vote The writer of the article in the Sunday American, Mr. Brattan, suggests a division of the colored vote. If the free expressions of many people mean much, the Governor has already begun that division, perhaps, unintentionally. Fairness, justice, proper recognition and mutual respect will divide the colored vote Mr. Brattan, and remove all reasonable apprehensions for the future. Mr. Bratton presents the trite assumption of racial superiority and implies that the black man should act upon it. His assertions are gratuitous and dogmatic. He ap¬ peals to millions of years of progress attained by white men alone as builders of civilization, followed by yellow men, while black men have done nothing. Upon this prem¬ ise he bases his views. We reject the major premise—the million years' start, as well as the scholium in re the views of anthropologists. Anthropologists are not agreed is traveling, and that is the road upon which we would see all other peoples make their way to happiness. Colored Lad Publishes Paper Behind Lines New York, December' 8.—That soldiering is a pleasant pastime as long as there are a few Germans "hanging around" whom one may shoot at but otherwise a tiresome routine for. a person who has spent the best days of his life in a newspaper office, is the testimony of Sergeant Ed¬ ward Hardy, of the machine gun company of the Three Hundred and Sixty-ninth Infantry, who before entering the service was employed in the mailing room of the Herald, a daily paper published in New York. Going to France as a private in the ranks of the Three Hundred and Sixty-ninth Regiment, a colored unit, he got right into the thick of the fight and won for himself the successive promotions to a first sergeancy. He was wound¬ ed in one engagement, but was able to rejoin his regiment after a brief period at a base hospital and was manning a machine gun in-the vicinity of Cernay when the armistice was signed. Sergeant Hardy became the editor of a trench news- —115— paper, which he named the "Black Herald." This publi¬ cation was printed in a dugout and was circulated among his comrades during the lulls in the battle. The section of the newspaper given over to personali¬ ties of the men of the regiment is headed '' Hell, Heaven or Hoboken by Christmas." Its readers are advised to place their orders for Christmas dinners early and thereby '1 help win the war." "Sergeant Johnson, the observer, did not have any¬ thing; to report yesterday,'' reads one of the sketches. 11 He said the Germans were evacuating Cernay and the sur¬ rounding country, that their artillery was active all along the line, that several telephone wires had been cut and many prison camps destroyed. Aside from that the ser¬ geant had nothing to report. Appeal for Better Understanding Between White and Colored Races Negroes Have Proved Their Americanism, on the Battlefield in the Workshops and in Commerce, and Ask for, Fair Play and Equal Opportunities To'the Editor of Public Ledger: Sir—Hundreds of churches and Sunday Schools to¬ day are developing a multitude of colored youths of both sexes who have caught a vision of a great constructive program of race building. They have conceived the idea that a forward and uplift movement for the Negro race must be based upon a complete understanding between the races; that, situated as it is in the United States, its de¬ velopment must be related to a sympathy and helpfulness upon the part of the white people in whose hands largely lies the control of the machinery which determines the des¬ tiny of races in this country. —116— They conceive that an exercise of a spirit of sympathy, helpfulness and fair play benefits not only those toward whom they are extended, but reacts in a fuller, larger sense upon those who exercise those qualities. These great and pregnant virtues have their origin in a kindness of heart, a sense of justice and an informed understanding. Within the limits of Philadelphia it is estimated that there dwell more than 120,000 members of the Negro race. In the fundamental problems of this large colored popula¬ tion are involved four essentials—industrial opportunities, housing, .education and recreation. Along with the proof that the war has given of the splendid physical bravery of the Negro has been the honor won by him as a workingman in war industries. In the labor divisions of the army, in the stevedore regiments of France, in the great industrial projects which met successfully the increased productions for the winning of the war, the skill and muscle of the American Negro played a heroic part. We have had con¬ vincing proof of his ability asc a workman at Hog Island, Eddystone, Baldwin's, the Sun Shipbuilding Company, the General Electric Company, the Sugar Refining Company, which attest his remarkable aapacity. Not only as an un¬ skilled laborer did he show his capability, but in ship¬ building at Newport News his services were successfully brought into play as a skilled workman in riveting and in steel constructions. His marvelous mechanical ability in such work has been given quite full recognition by his em¬ ployers. The Negro can be depended upon in every .national crisis as a 100 per cent American. He fought bravely in the Civil War to eliminate the curse of slavery from the nation. When Germany filled our country with spies, set —117— loose her plans of arson, bombs, strikes and general con¬ fusion in this country, one of her* dastardly schemes was an uprising of the Negroes of the South. She operated with great secrecy; all sorts of rewards were offered to the colored people; they were to rule the South; every sort of lie was used to tempt the colored people to revolt. These plots miserably failed, owing to the fidelity and patriotism of the' colored people. In this great city of ours we should make the maxi¬ mum use of this potential industrial group. The greater Philadelphia movement requires all of its productive re¬ sources. Tens of thousands of these men and women can be utilized in the factories and marts of trade. We must must have healthy, happy and ambitious workers, motives the best purpose, but we must not forget that industry use these thousands to supply the great labor demands to must be set up for greater efficiency and greater skill. Labor must not be restricted to blind alleys. Industrial skill must have a fair opportunity. Fairness requires this, whatever the color of the laborer may be. Just what sympathetic co-operation may bring about is shown in the work done by the Armstrong Association. Almost a hundred stationary engineers have found a de¬ mand for their skill through the efforts of this organization. Skilled workmen have been happily placed repeatedly through the enlistment of employers on the side of fair play through its instrumentality. Women and girls have been supplied for factories. In this reconstruction period this organization is redoubling its efforts and is asking consider¬ ation for Negro workmen to prevent indiscriminate and thoughtless discharge of them from places of employment and urging wider opportunities for their services, with so- —118— cial consideration for their skilled groups and fairness to employers as well. ( The housing problem is one of much difficulty. The congestion of the Negro population is a source of great concern. The poorer groups of Negroes are still in many cases occupying insanitary houses, which should properly be subject to municipal correction or condemnation. These housing conditions cause occasional racial friction-, which is as significant in its informing of conditions as it is! un¬ avoidable unless* we can bring about a sympathetic attitude toward the problem on the part of tenants, property owne¬ rs, real estate men and the general public. In everyone of the large centers of Negro populations throughout the city there are one or more public schools, with teachers of the Negro race, who make up a group of intelligent people by reason of tl\eir position, who are na¬ turally leaders for uplift and improvement among their • own people. There are a number of mixied schools, but there are over 4,000 colored boys and girls taught exclu¬ sively by over 100 colored teachers. If we add to these the considerable number of Negro business and professional men and women we can sense the leaven at work which justifies our confidence in the future of the Negro. Nu¬ merous Negro churches, with eloquent and influential pas¬ tors, and three able and widely circulated weekly newspa¬ pers are potential in forwarding the great forward move¬ ment that is astir in the Negro communities. Throughout the country we find a race which has offered its all upon the altar of our common country, which upon battlefield, in the workshop and in the ho^te has met the test of loyalty and devotion, proving itself genuine in —119— its Americanism. It confidently hopes from the country and the world the reward of devotion. We shall be glad to realize that there is an invisible, silent, persuasive force felt throughout the world, making men amenable to truth, justice and mercy. We invoke this mighty force on behalf of our race. In our city of most splendid traditions toward the Ne¬ gro race, a city which gave it a chance to acquire property, to operate and maintain seagoing vessels, to amass prop¬ erty in the dark period before emancipation, which was the very center of the activities of the underground railroad during the later slave period, the Negro expects an example of fair and generous dealing which shall blaze the trail of racial co-operation for the rest of the nation. With malice toward none, with liberty for all, with equal chance for every man to make an honest living ac¬ cording to his skill and ability, to establish homes free from surrounding vice and the encroachments of disease, to edu¬ cate his children to the point of fruition of their highest capabilities, to find wholesome recreation, our people may look forward to the future, hopeful and unafraid. In recognition of the new era which marks the progress of the world to-day fifty young colored men and women representing standard types of Negro youth, products of our high and normal schools and universities, have pledged their united services to constructive work in .this our great Commonwealth. Because we realize the magnitude and importance of our undertaking we have set apart February 12, the birth¬ day of Abraham Lincoln, for the purpose of publicly re¬ viewing our task and to make it clear to others. In this undertaking we hope to have the encouragement and co- —120— -operation of our citizens who are interested in the forward and upward movement of our people. MANY LOYAL AMERICANS. Philadelphia, January 6, 1919. Justice for the Negro (Pittsburgh Gazette Times) The South never has been much interested in the moral aspect of the lynching question. By its own peculiar pro¬ cess of reasoning it has arrived at the conclusion that it is up to the Negro to submit to whatever conditions may be imposed and make the best of it. '' Judge Lynch'' is one of the institutions depended upon to hold the black element in subjection. At least that is a fair inference from the fact that practically nothing has been done in the Southern States to eradicate mob violence and elevate statute law to its rightful eminence in the case of Negroes accused of crime. But there is an economic side to the lynching ques¬ tion. To this we may expect the South to give some atten¬ tion. If it does so intelligently the worst blot on its civiliza¬ tion may be removed and new relationships established be¬ tween the whites and blacks which will inure to the benefit .and happiness of both. The South needs the Negro but prejudice and ignor¬ ance have conspired to prevent its making the best use of him. It never has considered his needs and his rights. Evi¬ dently it must give thought to them and institute very great reforms or it will lose him. That we gather from certain statements in the annual report of the Secretary of Labor. Investigations undertaken by the Department have disclos¬ ed that "the exodus of Negro workers has been the largest where lynchings and other forms of race friction have been —121— the greatest.'' The northward movement of Negroes in the last few years has been disturbing economically to the South. How it may be overcome is plainly indicated in the1 report from which the question is made. It is clearly the business of the states affected to improve the status of the Negroes and to accord them just and legal treatment; it is their duty to do that. It is regrettable that they have not been moved in that direction by moral consideration. It is to be hoped they will be less reluctant to act from economic impulses and that results will be worthy of enlightened peo¬ ple in an enlightened age. Grounds for confidence that much may be accomplished along these lines is found in the statement that co-operative committees of whites and Ne¬ groes have been formed in seven states and five others are now taking up the work of eliminating the old race problems. Fayette Negro Youth Wins Two Decorations General Pershing and Marshal Foch Personally Award Dis¬ tinguished Service Gross and Croix de Guerre to Boy for Valiant Service Uniontown, March 6.—Just a plain, honest, hard-work¬ ing Negro boy, yet Arthur Johnson of Continental No. 3, H. C. Frick coke plant, three miles south of Uniontown, wears across his breast the Distinguished Service Cross of the United States and .the Croix de Guerre of France, the only man in Fayette County so far as is known to have been decorated by two nations for conspicuous bravery on the field of battle. Bringing with him his tin hat and gas mask as souve¬ nirs of his life in fields and trenches, Johnson arrived home on Monday, and since that time has been the center of ad- —122— miring groups of friends and fellow townsmen. Sent from this district to Camp Lee in 1917, Johnson was later transferred to Camp Sherman and attached to the Negro doughboys of the Eighty-third Division. General Pershing pinned the American decoration on his uniform for valiant service at Soissons. Under sweep¬ ing fire from machine guns and rifles he had dashed out into No Man's Land and brought back a wounded com¬ rade, escaping by a miracle unscathed. His Croix de Guerre carries with it one palm and was personally pre¬ sented by Marshal Foch for gallant conduct exceeding the line of duty. Johnson was acting as regimental runner, and succeeded in getting a message through between a bri¬ gaded unit of French and Americans when all liaison had failed under heavy shell fire. Previous messengers had been killed, but Johnson came through, one severe hip wound being received in the effort. He ran two miles with the wound, but his message reconnected communication be¬ tween the French and Americans at a critical moment. Johnson walks with, a slight limp, but grinningly de¬ clares that he wouldn't mind going through the experi¬ ences again. He will live with his parents in the little coke town and will go back to work next week. He wears his decorations with becoming modesty, and is the same quiet, good-natured boy today he was 18 months ago when he joined the colors. The only other war medal to come to a Fayette County man, so far as is known, is the Distinguish¬ ed Service Cross awarded to Rev. Mandeville J. Barker, Jr., local clergyman serving in France as a Y. M. C. A. secretary.—The Pittsburgh fiuu. A News Biography On September 22, 1918, The Pittsburgh Sunday Post published an article on the life of Thomas Dixon under —123— the caption of "Our Literary Men at Home." The news¬ paper prints as follows: Thomas Dixon is one of the most talented novelists that has ever come out of the South, and while his books are more or less sectional in character, nevertheless they are as widely read in the North as in the section in which they were conceived and written. Dixon is a North Carolinian by birth. His father was a Baptist minister and Dixon was born in 1864, about s year before the close of the war. He worked on his fath¬ er's farm as a day laborer until he was thirteen years of age, his early education being acquired in the country schools around Shelby. He was of a restless and roving disposition, but at the age of nineteen he entered Wake Forrest College, from which he wras graduated with such distinction as to gain a scholarship in Johns Hopkins Uni¬ versity where he wrent to take a course in history and poli¬ tics. When only twenty years of age. too young to vote, he became a member of the North Carolina Legislature. This brought to him an incentive to become a lawyer, and he went to the Greensboro Law School, where he was graduated with honors, showing that from youth whatever he undertook to do he did well. He practiced law for a very short time. While in New Orleans attending Mardi Gras he met Miss Harriet Bussey, a daughter of Dr. Bussey, of Colum¬ bus, Ga., who afterwards became his wife. It was a run¬ away marriage, for Dr. Bussey refused absolutely to give his consent to the marriage. For a long time a recon¬ ciliation seemed impossible, but Mr. Dixon decided to join the Baptist ministry, which was the means of weakening his father-in-law, who was the staunchest of Baptists and a forgiveness followed. —124— Mi-. Dixon was ordained as a minister in 1887 at Ra¬ leigh, N. C., and at once he was elected pastor of the church that ordained him. He preached there one year, and then accepted a call to go to Boston. He remained there only one year and then went to the People's Temple in New York City. His home was a happy one there in many respects, and three children, one daughter and two sons came into the home nest. He remained in New York ten years and it is said no Protestant minister attracted larger crowds than did Thomas Dixon. He left the ministry to go upon the lecture platform. While on one of his lecture tours he witnessed a perform¬ ance of "Uncle Tom's Cabin" which he felt grossly mis¬ represented his father and mother's people, and there and then resolved to write a refutation, and the result of this vow was "The Leopard's Spots." When Mr. Dixon be¬ came tired of city life he bought a beautiful home in Vir¬ ginia. Elmington Manor, in Dixondale. This estate, which was once part of the possession of Pocahontas, of Indian fame, consists of 500 acres, including country and seashore. He has twenty-five acres of oyster beds and owns a beach over a mile long. His home is a typical old Virginia house, with 35 rooms, and the drive from the gate to the porch is two miles. On this estate he made a log cabin in which to write. Dixon tried farming and thought it very fascinating, but it was about the only fail¬ ure he has ever made. He has written a book giving an account of this failure, which is called "The Life Worth Living." Of late years he has spent most of his time in New York City, where he has a handsome home in River¬ side Drive. His home life has always been ideal, for he is said to be a devoted husband and father. A biographer has said of him—"No one who knows Tom Dixon, the kind —125— heart within him, and the genial sunny spirit that pos¬ sesses him, but can fail to admire him." Our comment on the Post's article is as follows: The extent of prejudice sown by the book of Dixon entitled "The Leopard's Spots" will never be known until purged by tremendous bloodshed. The curse of the whole matter is, that such books are put on the shelves of Public Li¬ braries, and that the innocent Northern Anglos if slightly afflicted with color-phobia, become estranged with every Negro they meet. Since this class of books have appeared, lynchings have actually happened on the Northern side of the Mason and Dixon line. Everyone of these happenings must be avenged according to justice. * There is little difference between any man who seeks to sow discord or prejudice in a free nation and a man who terrorizes Empires through Hunism. The majority of the world in this twentieth century has turned its back on all conditions that interfere with the peace of the na¬ tions. It will be one of the world's inconsistencies to sign a document of peace with other nations and leave to run at large within our own borders the two mobs of Hydro- Monsters, "The lynchers and the Jim Crow Crowd. —126— CHAPTER VII. Negro Conscription. CHAPTER VII Negro Conscription Editorial From The New Republic Issued October 20,1917, at 421 West Twenty-first St., New York, N. Y. 1. The South is not altogether easy over the conscrip¬ tion of the Negro. 2. The withdrawal of a considerable fraction of the supply of farm labor is embarrassing just now when the pull on the North upon Negro labor is intensified by the drying up of the flow of immigration from Europe. 3. The assembling at mobilization points of large numbers of lusty young blacks accustomed to no other dis¬ cipline than that of the plantation, quite naturally gives occasion for concern. 4. But what chiefly disturbs the South is the proba¬ ble effect upon the Negro population of the return of the men who have served their campaigns. 5. Will the Negro be the same kind of man when he is mustered out as he was when he was mustered in ? 6. Will he accept the facts of white supremacy with the same spirit as formerly? 7. Or will he have acquired a new sense of independ¬ ence that will make of him a fomenter of unrest among his people 1 8. There are some indeed who dismiss Southern anxi¬ ety as quite groundless. —129— 9. The Negro problem they assert will present the same aspect after the war as before it, whether Negro, sol¬ diers serve in France or not. 10. But this is to ignore all the teaching of experience 11. The South is quite justified in its belief that war will affect the habit of mind and the behavior of the men who engage in it. 12. The Russian peasant who has fought in Galicia is a quite different being from the timid abject creature who tilled the black land before the war. 13. He makes a very restive mount for the lords of the earth, as his record in the revolution demonstrates. 14. The German peasant too appears to be changing under the influence of his military experience. The Ger¬ man aristocracy is not so certain as once it was '' Hans- bleibt immer Hans.'' 15. Unrest among the masses of the working popula¬ tion of England and France is no remote contingency. 16. At all events there are defenders of the existing order in both countries who express grave concern over what will happen when the soldiers return to civil life. 17. Insofar as institutions, political or social, are based upon fear, they are likely to be challenged by the re¬ turned soldier. 18. After facing death in its most hideeous forms, on the field of battle, will a man cower before a black look, shrink from a threatened blow? 19. If England and France and America are in no serious danger of political or social disturbance when the soldiers return this is because the fundamental institutions of those countreis are not founded upon the exploitation of fear. 20. Obedience to the law, except in sporadic in- —130— stances, rests upon a general recognition of social utility, not upon fear of the police. 21. We leave their possesisons to the privileged, not because they hold the keys to the jail, but because the sys¬ tem that produces them serves the social purpose better than any other system we have been able to devise. 22. We may expect that the system will be subjected to the most severe popular scrutiny after the war. 23. We may expect that it will havfe to undergo many modifications. 24. The government and the employers may be re¬ quired to show cause why they should permit crises of un¬ employment to arise. Hours of labor, scales of wages, sanitary and safety arrangements, provisions for disablity and superannuation, may be overhauled. 25. All this may give rise to some embarrassment to the lords of the earth, and to much murmuring. But in the long run they will find the new order as satisfactory as the old. 26. They claim title by virtue of service; they can¬ not object seriously to a more precise definition of their obligation to serve. 27. Do the relations between blacks and whites in the South rest upon mutual service, or does the social system of the South rest upon fear ? 28. Southerners themselves are far from unanimous on this point. There is a type of Southerner who swears that the proper function of the white man is to keep the fear of God or devil in the breast of the black. 29. There is another type of Southerner who con¬ ceives the function of the white man as that of guide and protector of the black man. —131— 30. The latter, to judge rather by general effects than by expressed opinions, is the prevailing type. 31. Relations between the races, are generally far more cordial than could possibly be the case if the Southern social system were based wholly, or even chiefly, upon fear. 32. The Southern white profits by the labor of the black and he gives service in return. 33. The Negroes of the South, we may well believe are better off than they would be in a black republic. 34. It does not follow that they are so well off as they ought to be. It does not follow that the whites are per¬ forming to the full extent the obligation they owe. 35. Grant that the South has done much for the Ne¬ gro; it has not done enough. 36. The Southern white man will have to give more service in return for his privileges, just as the Prussian aris¬ tocrat, the French and British and American factory own¬ ers will have to give more. This is a necessary consequence of a war that stirs democracy to its greatest depths. 37. There is much that the South ought to have done for the Negro that it has not done. It ought to have put down the temperamental Negro baiter, the man who goes out of his way '' to put the Nigger in his place,'' acting on a psychology more crude and stupid and brutal than the worst Prussia can exhibit. 38. The South ought to have assumed greater re¬ sponsibility for the Negro's civil and economic welfare. 39. The best men of the South know that there are cormorants of sharp business preying upon the Negroes. They know that the Negro is handicapped when he buys land and when he sells it; that he is handicapped in every legal transaction; that if he is ambitious his road to ad¬ vancement is inhumanly steep and slippery unless he —132— chances to have the personal protection of a white man of the best type. 40. But the men of the best type have not organized for the defense of the legitimate interests of the Negro. Thy intervene in specific cases of injustice, but they leave untouched institutions that make for injustice. 41. Conscription of the Negro brings the South face to face with the necessity of overhauling its scheme of racial relationship. 42. It is a necessity that many would avoid. They would be willing to send more of their own sons to battle if their local institutions cannot go forever unchallenged. 43. Is the South willing to admit that white suprem¬ acy cannot rest on any sounder foundation than fear? 44. If it can rest on service the problem arising out of Negro conscription cannot be insoluble. Note—I consider the foregoing article good but incom¬ plete. On the following pages I have attempted to extend them so as to include a justification of the Negro. The comment on portions of the original editorial is classified by the letter "A" being affixed to the paragraph number. —The Author. Having offered by comment, following is reply from editors of New Republic: August 2, 1918. Dear Sir:— We are sorry, but we do not think that we can give space to an article half of which is a.reprint from our¬ selves. We should be quite willing to have you reprint the article, if you will mention The New Republic. Yours sincerely, The Editors. —133— A Comment on Editorial "Negro Conscription" 1. The South is not altogether easy over the conscrip¬ tion of the Negro. 1-A. If the South, by fair dealing, had made itself immune from the system of fear, a clear conscience .and a democratic view of the future would have allayed any uneasiness of mind. Some people are too great cowards to admit they have a conscience. 2. The withdrawal of a considerable fraction of the supply of farm labor is embarrassing just now when the pull of the North upon Negro labor is intensified by the drying up of the flow of immigration from Europe. 2-A. Well might the distracted Southerner with out¬ stretched arms run to the object of his hate and sing: "I need Thee; Oh, I need Thee Every hour I need Thee Oh bless me now my Saviour I come to Thee." 4' The South now finds it has been playing a losing game by riding roughly shod through the burdens of life on an¬ other man's shoulders.'' The immigrant that virtually re¬ placed the Negro in every other section of the country will not make a satisfactory substitute and the South would be afraid of him even as an experiment. The labor condition that exists is the double plague of the South. The South knows it can trust the Negro and wants him and him only. 3. The assembling at mobilization points of large numbers of lusty young blacks accustomed to no other dis¬ cipline than that of .the plantation, quite naturally gives occasion for concern. —134— 3-A. The mobilizing of lusty blacks to be made into valiant soldiers in contrast with the lazy and inconsistent plantation life give sthe South occasion for concern. The Pioneers of America knew what a dangerous proceeding it was to let the "Red Skins" get hold of the old Flint Lock Shotgun, yet the time came when this action was consid¬ ered necessary. So it is and so be it with the Negro mob¬ ilizing question. The government of the United States, which we sane people believe is somewhat larger in general importance and conception than the restless South, demands the aid of the Negro. The government, therefore, recog¬ nizes both the existence and worth of a Negro citizen as a soldier. 4. But what chiefly disturbs the South is the proba¬ ble effect upon the Negro population of the return of the men who have served their campaigns. 4-A. The only element in the land south of the Mason and Dixon line that needs to be disturbed about the re¬ turn of the Negro soldiers who have served their campaigns in this world war for democracy is the "Negro Baiter." They are weaklings filled with fear, it being the stronghold they depended upon in times past. It stands beforie them in this crisis as a great white spectre rising from the graveyard of its habitation, a menace to those who cher¬ ished it. Through the propagation of fear the baiter of the South has accomplished only that thing which naturally afflicts him now, "the subjugation of his own mind by fear," the thing he promoted and inflicted on others. The class of citizen that takes advantage of his brother because of the fact that his life is constantly jeopardized by a law¬ less mob, is the worst form of a coward. 5. Will the Negro be the same hind of man when he is mustered out as he was when he was mustered in? —135— 5-A. This is one occasion where the leper or leopard will change his spots. The one-time jungle man of Africa with the narrow strip of material for clothing over the index central portion of his body, and a spear in his hand, could not maintain his savage nature after coming in contact with civilization on Virginia's shore. We could not expect the Negro of the South to be the same kind pf a fearful man when he is mustered out of the greatest dis¬ ciplined army in the world. He will be transformed into an active self-thinking machine, and from the training He receives will brook no interference from inferiors nor de¬ generates. 6. Will he accept the facts of white supremacy with the same spirit as formerly? 6-A. In all matters where a people have excelled it should be in order and quite regular to accept the fact of their supremacy, but there is a question of propriety in regard to the claims of many Southerners. In this respect their advancement seems to have depended on how com¬ plete they could force their system of fear upon the Negro. The teachings of Christ and of common sense does not even intimate that "Universal Brotherhood" depends upon either caste or color. It is a matter of common knowledge that the Negro was incapacitated, co-erced and constantly ander duress, because of- the complete extension of the sys¬ tem of fear established in the South. This same kind of supremacy as has been put forward in the South will not he accepted very far into the future by the Negro. Ii inust be a regenerated supremacy coming from a regener¬ ated people along real democracy lines. Force of armSv :110b law and bonfires will not avail. 7. Or will he have acquired a new sense of independ —136— Gnce that will make of him a fomenter of unrest anions Ms people? '-■A- If the South will agree to do away with those xiasty unbrotherly things, which seems to be holding up the veal democracy civilized people are fighting for, we are cer¬ tain that the new independence which the Negro will have /ound will be but a strong lever to help further the in¬ terests of common brotherhood. Should the Southern man refuse to change his attitude toward the new Negro who will be home from the war, and who expects to follow the peace¬ ful pursuits of life, there will be a swift understanding through resistance, the like of which cannot now be con¬ ceived. It will not be a question of the Negro being a fo¬ menter of unrest among his people, but on the contrary, after returning from so great a world's expedition, he will bend every effort along the lines of democracy to cement together every ounce of Negro manhood. This will spell the doom of Southern baiters. 8. There are some indeed who dismiss Southern anxi- 4fty as quite groundless. 8-A. Whether the Southern people need to be anxious about the coming new order of things is as the Bibl# quotes: "As hollow brass or a tinkling symbol." One thing certain is that the "Negro of the Dew Democracy" will be fully prepared to meet all inconsistencies. 9. The Negro problem, they assert will present the same aspect after the war as before it, whether Negro sol¬ diers serve in France or not. 9-A. There need be no Negro problem after this great war is over. The black soldiers of t"he Union will ignore all attempts of Negro baiters to disturb their earned rela¬ tions and privileges with the United States government The government we believe of its own volition will put —137— these baiters down even if armed resistance is necessary. No man will be branded on account of his race or color. The new world democracy will not permit it. 10. But this is to ignore all the teachings of experi¬ ence. 10-A. We believe it would be to ignore all the teach¬ ings of experience if we should assert that the status of the Negro will not be changed after the war, whether Negro soldiers serve in France or not. The Negro will know the value of peace and the strength of an army. His natural tendency will be to live peaceable unless forced to arms. 11. The South is quite justified in its belief that war will effect the habit of mind and the behavior of the men who engage in it. 11-A. The effect of the present war on the habit of mind and general behavior of all the soldiers will be to give them a clearer view of what is required of a real man. No man can imbibe the spirit of loyalty maintained by the French and English and at the same time retain antiquated methods which breed prejudice. Both the white and the black soldier will get a clearer vision of justice. 12. The Russian peasant who has fought in Galicia is a quite different being from the timid abject creature who tilled the black land before the war. 12-A. The patience and endurance of the American Negro through the centuries of toil and misery is without comparison. Events have proven that no braver soldier ever lived in any country than the Negro soldier. The Ad¬ jutant General of the United States, in answering a recent request upon his office for information as to Negro traitors, says: "This office has no record of a Negro ever being traitor to the cause of freedom. —138— 13. Be makes a very restive mount for the lords of the earth, as his record in the revolution demonstrates. 13-A. - The Negro has been humble, demanding very little service from the South, but hereafter, by brave and honorable methods, will demand fair treatment under the Stars and Stripes within which folds is the full essence of Negro citizenship. 14. The German peasant too appears to be changing under the influence of his military experience. The Ger¬ man aristocracy is not so certain as once it was "Hans- bleibt immer Hans." 14-A. United we stand, divided we fall. 15. Unrest among the masses of the working popu¬ lation of England and France is no remote contingency. 15-A. The working population of France and Eng¬ land and all other Allies of the United States will accept the Negro at 100 per cent after the war, on account of the consistent and loyal manner in which the black soldiers of all races have deported themselves. 16. At all events there are defenders of the existing order in both countries who express grave concern over what will happen when the soldiers return to civil life. 16-A. Where democracy reigns there need be no fear nor grave concern over what will happen when the soldiers return to civil life. If necessary these victorious men will teach us that part of sympathy and love and duty toward one another that should mantain in a well ordered com¬ munity. 17. Insofar as institutions, political and social, are based upon fear they are likely to be challenged by the re¬ turned soldier. 17-A. Institutions, political or social, based on fear will not only be challenged but changed by the returned -139— soldier. Everything must conform to the new democracy or else all the thousands of lives of men both black and white will have been sacrificed in vain. 18. After facing death in its most hideous form on the field of battle, ivill a manpower before a black look, shrink from a threatened blowf . 18-A. There is little doubt but what. each soldier that returns to his country with honor will come back with the spirit of Patrick Henry, "Give me liberty, or give me death." Fear will have been dismissed from the archives of his remembrance and though the odds be against him he will demand his inalienable rights, '' The extreme privileges of democracy. 19. If England and France and America are in no serious danger of political or social disturbance when the soldiers return this is because the fundamental institutions of those countries are not founded upon the exploitation of fear. 19-A. England and France have put but very little impediment, if any, in the way of the Negro. There were some few cases of indifference shown in England during a large religious conference some years ago, in which, through the agitation of some Anglo American preachers a Negro bishop was insulted at an English hotel. This is liable to happen even in the broadest minded community and is a common thing in the United States. The majority of the countries that believe in world's democracy will un¬ loosen fastly all those things that are wantonly narrow and seemingly founded on the exploitation of fear. Such coun¬ tries will be too wise to court social or political disturbances. The States will democratize themselves and then demand that all organizations and institutions be democratized. 20. Obedience to the law, except in sporadic instances, —140— rests upon a general recognition of social utility, not upon fear of the police. 20-A. The lawful essence contained in social utility is fundamentally true, but does not stay put where the mad mob rules. See record of the operations of Judge Lynch— 4,000 Victims. 21. We leave their possessions to the privileged, not because they hold the keys to the jail, but because the sys¬ tem that produces them serves the social purpose better than any other system we have been able to devise. 21-A. Not much lenience can be expected where judge and jury are in sympathy with and afflicted by the sense of "Mob Law" the feeling for which was inherited. Jails are of no use in a community where laws are manufac¬ tured spasmodically, at the time to suit the whims of a death-dealing mob. Thousands of cases throughout the South and several in the North have come to view which prove the inefficiency of present state laws, and the inconsistency of the timidity shown in applying federal authority. If the social ex¬ tremity in public affairs of the community included all classes of upright citizens in its operations and if all per¬ sons were treated on an equal and fair basis there would be little demand for jails or j&il-keepers. One-sided admin¬ istration of common civil law is responsible for evil con¬ tempt and its accompanying hardships. 22. We may expect that the system will be subjected to the most severe popular scrutiny after the war. 22-A. In the inequality of justice there is no phase of democracy. Not one case of indifference of this kind should %o unquestioned. If, after all the sacrifices in the world war there still remains communities where disfran¬ chisement and wanton murder are part of authoritative —141— civil action, then as far as the Negro is concerned, his new gained democracy should allow him the privilege of making the place safe in which to live. 23. We may expect that it will have to undergo many modifications. 23-A. Among the chief modifications will be the to¬ tal elimination of all "Jim Crowism" or remnants of ac¬ cursed slavery. Henceforth its substitute shall be with common consent of all the people of the United States— absolute freedom and full citizenship to every person that obeys the laws. These laws shall be based on equality and justice. 24. The government and the employers may be re¬ quired to show cause why they should permit crisis of un¬ employment to arise. Hours of labor, scales of wages, sanitary and safety arrangements, provisions for disability and superannuation, may be overhauled. 24-A. The backbone ®f the organizations that have continually harassed the Negro in the industrial world must be scraped and toned down. • If the bricklayers of the North refuse to let the Negro lay brick, he should re¬ fuse to carry the hod. If the carpenter also refuses to let him ply his trade, then he should refuse to be the '' mortar'' man. Corporations where machine tools are used should not confine the Negro to menial work. The way should be open whereby the Negro could develop his labors on a higher scale. The Negro positively can be trusted to discourage strikes or rebellious methods against the corpor¬ ations for which he works. When the labor situation changes in all 'localities to the extent that no man .shall be barred from any class of industrial work, then will come the time when corporations, especially of the North, will —142— have broken down a mountain of prejudice and done hu¬ manity a great service. -25. All this may give rise to some embarrassment to the lords of the earth and to much murmuring. But in the long run they will find the new order as satisfactory as the old. 25-A. Embarrassment may come with the new order x>f brotherhood, but in the long run all United States citi¬ zens with good red blood in their veins will find it more satisfactory than the old method of labor vandalism. Let the white and black be cemented together as of the Red, White and Blue. 26. They claim title by virtue of service; they cannot object seriously to a more precise definition of their obliga¬ tion to serve. 26-A. Corporations should include all citizens in their efforts to meet industrial obligations. Equal privilege be¬ fore the law for all citizens is the master-key for ad¬ vanced civilization. 27. Do the relations between blacks and whites in the South rest upon mutual service, or does the social system of the- South rest upon fear. 27-A. The social system of the South as an organiza¬ tion is badly depleted, at times bordering slightly on con¬ spiracy and is a camouflage on mutual service. Where a race of people, chiefly on account of their color, have to undergo the result of a raving mob of violators, who give vent to their spite by murder, there can be no stated mutual service nor intended social relation. This condition of things proves these moral and professional cowards. have builded and rested their social system on fear. On the out¬ skirts of Atlanta, Ga., you will find an institution main¬ tained by Negroes to house the children of members of their —143— race who have been lynched or burned to death. The proper social system and mutual service shall be main¬ tained by the South in that day when its Negroes-rise to the occasion and with the help of the "New Democracy" install it. No man can live contented "half slave and half free. 28. Southerners themselves are far from, unanimous on this point. There is a type of Southerner who swears that the proper function of the white man is to keep the fear of God or devil in the ~breast of the black. 28-A. The "Boss" Southerner is a remnant of days gone by, and is an ever-willing parasite of the cowardly mob. We might insert the following news item for his benefit: With the American Army on the Marne, July 17, 1918.—American colored troops are now participating in the heavy fighting that has been developing since the re¬ newal of the German offensive. This is the first time the colored men have seen heavy action and they are acquitting themselves well. The German attack was completely broken up by artillery fire at the particular point where the Ne¬ groes were in line. The Boches were held in their trenches at the very outset of their venture and the attack suffered heavy losses. 29. There is another type of Southerner who con¬ ceives the function of the white man as that of guide and protector of the black.man. 29-A. It is honorable to be a protector. No man hath greater love than to lay down his life for his brother. The type of protector referred to in the South is a possibility, but in most cases where tests have been made by friends of the Negro, this protector has turned out to be a presump¬ tuous overseer, who was only a luke-warm opposer of the mob. —144— 30. The latter to judge rather by general effects than by expressed opinions is the prevailing types. 30-A. There are a few penitent men of influence in some quarters of the South who admonish the radical Southerner not to be harsh with the Negro. The handwrit¬ ing on the wall in the midst of all this persuasion shows a dastardly number of lynchings and burnings and also re¬ veals the truth. If the South is not for the Negro as a flull-fledged, honorable citizen, then the South is against the Negro. 31. Relations between the races are generally far more cordial than could possibly be the case if ihe South¬ ern social system ivere based wholly, or even chiefly, upon fear. 31-A. We do not believe in cringing on the subject. There is no question about the state of affairs in the South. There is constant fear and it is mostly on one side. This may be a revelation, but nevertheless, it is true. The man being lynched or otherwise murdered has little time to fear because the operation of the mob is limited and soon he is a dead one. Losing confidence in the crowd the victim turns to God for refuge. The murderer with the dastardly contract on his hands is the one that fears and fears great¬ ly. There is no outward and real heart social system be¬ tween the races in the South, nor can there be as long as one iota of Jim Crow propaganda is left on the statues of the states. The fear of reprisal is constant in the South due to the unbridged chasm of social conditions caused by Jim Crowism. 32. The Southern white profit by the labor of the black and he gives service in return. 32-A. It is only too true that for several centuries the black man gave both service and profits to the South- —145— ern taskmaster. This fact, coupled with the great part the Negro is playing in the establislyng of democracy for the world, should be the one final argument for the abandon¬ ment of the present conditions in the South for something more tangible. 33. The Negroes of the South we may well believe are better off than they would be in a black republic. 33-A. There is no limit to the Negro's possibilities. Owing to the great mass of Negroes that are constantly be¬ ing trained in political, social and religious science, no man could venture a correct opinion on the status a black citi¬ zen of the United States would assume if given the reigns of even a great country like America. 34. It does not follow that they are so well off as they ought to be. It does not follow that the whites are per¬ forming to the full the obligation they owe. 34-A. Inconsistencies have cost the South hours of peace and happiness for which those among them that Would live in a more brotherly fashion must also suffer accusation. 35. Grant that th& South has done much for the Ne¬ gro; it has not done enough. 35-A. The South should pay pennance so say we all. There are three classes of obligations overdue which etern¬ ity will* not give up time enough to this generation to pay back—namely: First—Debt for 240 years slave' labor. Second—Debt to slave for his ignorance. Third—Immor¬ tal debt to slave women. 36. The Southern white man will have to give more service in return for his privileges, just as the Prussian aristocrats—The French and British and American factory owners will have to give more. This is a necessary conse¬ quence of a war that stirs democracy to its greatest depths. —146— 36-A. The first real service the Southern white will be compelled to give after the conscripted soldier citizen takes his place again in the civil ranks, is to wipe off all laws of the States that interfere with genuine freedom, ii is believed this will be done voluntarily in order to escape the censure of a redeemed world which will then be advo¬ cating "democracy" in every land. No Hunism can exist. This is a necessary consequence of war that stirs democracy to its greatest depth. 37. There is much that the South ought to have done for the Negro that it has not done. It ought to have put down the temperamental "Negro Baiter," the man who goes out of his way " to put the Nigger in his place," acting on a psychology more crude and stupid and brutal than the worst Prussia can exhibit. 37-A. We admit the, Negro baiter and his Prussian methods are doomed. The churches of the South have surely scuttled their holy religion to have withstood this Hunism all these years without) making a respectable at¬ tempt to crush it. 38. The South ought to have assumed greater re¬ sponsibility for the Negro's civil and economic welfare. 38-A. The world at large believe in the Negro and his future. As the sun shines it is of a truth that outside of being permitted to enjoy a peaceful citizenship, the aver¬ age Negro does not ask the South to overtax its nerve as to his welfare. The centuries have proven that there are few weaklings among the Negro citizens of the United States. 39. The best men of the South know that there are cormorants of sharp business preying upon the Negroes. They know that the Negro is handicapped when he buys land and when he sells it; that he is handicapped in every —147— legal transaction % that if he is ambitious his road to ad¬ vancement is inhumanly steep and slippery unless he chances to have the personal protection of a white man of the best type. 39-A. The South like other portions of so great a country has men that will not go straight. These supposed sharpers could hot attempt to carry out their acknowledged nefarious business on innocent people were it not for the ever-present reminder the Negro has of a mob that rises at an opportune time like the ocean tide and sweeps every¬ thing before it. There is no positive protection that can be offered this victim within the bounds of any state where these cormorants rule. 40. But the men of the best type have not organized for the defense of the legitimate interests of the Negro They intervene in specific cases of injustice, but they leave un¬ touched institutions that make for injustice. 40-A. It is more than an admission to say that the men of the best type in the South have not organized for the defensce of the legitimate interest of the Negro. It is one 'of the crimes upon society due to the fact that this self-same Negro was kept so busy battling the organized assaults on every move he made to establish a full citizen¬ ship that his precious moments needed for culture ran from him like sand through a sieve. He has fulfilled every ob¬ ligation that the South exacted in the form of taxation and labor. The Negro has proven himself the nobler part of the South. 41. Conscription of the Negro brings the South face to face with the necessity of overhauling its scheme of racial relationships. 41-A. The South has already begun to overhaul its system of retarding certain classes of true law-abiding, God- —148— fearing citizenship. There is no Negro problem except for the people that permit the Negro baiter to continue his operations of Jim Crowisms The corporations and places of business and travel that aid and abet the baiter by withholding certain common privileges from claseses they themselves have helped to create must be compelled to give all men of any creed or color equal service with no discrimination. The South can consistently ignore the possible effects the twentieth century returned Negro sol¬ dier will have upon all legal and acknowledged just sys¬ tems that may be in vogue. Instead of bothering about this state of affairs the South may well afford to put double energy in the direction of suppressing all laws that con¬ flict with £