< r 1 A, J ' . j\ T f *1 r^\ ruj Robert W. Woodruff Library Gift of Randall K. Burkett EMORY UNIVERSITY Special Collections & Archives Km? wh Young Women's Department, with Industrial and Dining Room*. Teachers' Residence. Barn and Store-House. Young Men's Department, with Assembly and Recitation Koomt. Hampton Creek. ' fVkjpnia Hall stands just in rear of the above long wooden building, which will eventually be removed.] Hampton Normal and Agricultural Institute. [BEFORE THE ERECTION OF VIRGINIA HALL.] HAMPTON AND ITS STUDENTS. BY TWO OF ITS TEACHERS, MRS. M . F. ARMSTRONG and HELEN W. LUDLOW. WITH FIFTY CABIN AND PLANTATION SONGS, ARRANGED BY THOMAS P. FENNER, IN CHARGE OF MUSICAL DEPARTMENT AT HAMPTON. "I'm gwine to climb up higher and higher, I'm gwine to climb up higher and higher, I'm gwine to climb up higher and higher; Den my little soul's gwine to shine, shine, Oh! den my little soul's gwine to shine along." Old Slave Song. NEW-YORK : G. P. PUTNAM'S SONS. 1875. Entered, according to Act of Congress, in the year 1874, by HELEN W. LUDLOW, in the Office of the Librarian of Congress, at Washington. PREFACE. The desire to know more about Hampton and its students, on the part of the many friends of this Institution, has been one reason for publishing this little book. To them, and to the many other friends of the freedmen and of all the great interests of humanity who, we hope, will be made Hampton's friends by reading it, the authors wish to say that while the impressions it gives of the school and the life in and around it are in every sense their own, for which they are therefore alone responsible, the historical and statistical infor¬ mation contained in these pages is official, and may be relied upon as accurate. For all of its illustrations, except the first and the last three, the book is indebted to the courtesy of Messrs. Harper Bros., who have kindly allowed the use of their wood-cuts. M. F. A. H. W. L. Hampton, January i, 1874. CONTENTS. The School and its Story M. F Armstrong. 7 A Teacher's Witness " 36 The Butler School " 67 Interior Views of the School and the Cabin. Helen W. Ludlow 71 What is the Privileged Color ? 75 A Wolf in Sheep's Clothing 78 How Aunt Sally Hugged the Old Flag 81 The Woman Question Again. 85 The Richness of English 91 The Sunny Side of Slavery 95 Father Parker's Story 101 ut soon father got some work to do, and began to make money and means of support. Meanwhile, government schools were erected. My brother and sister were sent to school, and I put to work to help earn means of support. After the first year we were there, I was sent to school. I studied my books with much energy, and my teachers said I learned remarkably, thus gaining the approval of teachers and friends. "Time rolled on, and when we had been there two years and a half, we returned home (in 1864). Now the war being closed, that terrible conflict, the people were not yet settled. Money being scarce, father knew not what to do for the best. Gov¬ ernment schools were set up in our city, and I went to school a few months, when father, seeking for a better situation, moved in the country a few miles where there was not any schools or churches, and his subsequent removals into similar vicinities began an effectual change in my manner, being desti¬ tute of these necessary instructions. Tho' I never forgot to work what I could for my own elevation. Two years in this desolated land when I had passed through an ordeal of these unfriendly circumstances. " At this point, father again removed home, and I went to school a short while in the winter, and resumed my business of farming in spring, as usual, but with brighter views, looking on the darky sarcastic sceneries of the past like unto a stamp by which THE RICHNESS OF ENGLISH. 93 a feature was wrought in my character; which in every way made me probably more fit and ready for incidents; which rebelled against extravigance and approved economy. When I got these small opportunities to attend school, I valued them much. My father could not aid or send me to school much at the time, and it was my constant prayer to God for the time when I could go to school, and I looked to the time when I should be twenty-one. " Time rolled on, and on Sep. I, 1872, I was twenty- one. The time now expired that I had long looked to lor more brighter prospects. But being out in the wide world without experience to seek my own welfare was seemingly keen. The first work I did to earn money for myself was teaching a small school near home. My teacher having previously given me the advice to come to Hampton N. & A. Institute, I did accordingly, entering this school October i, inst. " I began to see my way more clearly. God was answering prayer. Event after event with the time had been passing, leaving me apparently the more in dark dispare. Those which appeared as joy served only as the meteors which appear and then disappear, leaving you in the more obscure darkness than before. But this event was so soothing to my disparing heart, and so much more than a poor boy could expect, so lofty, I was inspired, or seemed inspired with magnanimity. I could love my friends, and look upon my enemies without contempt, scorn, or hatred. Here at this place I was pro¬ vided with friends more and better than I felt my unworthy self deserving. I feel with gratitude and much love toward them, and feel or rather know that ' thanks' are too small a sacrifice for their attention, kindness, and generosity to me. " Time was yet rolling untill to-day. I can only stand, com¬ pare the past with the present, meditate the striking con¬ trast, the difference of my present feeling with that of last year this time, or year before, or if you will, the time before ; I can look on my teachers and friends with uplifted, light, 94 HAMPTON AND ITS STUDENTS. and fervent heart, and dilating eyes, telling the unutterable story of thanks within. My desire is to make every effort prove my faithfulness to them and my own elevation, and to show that I value it beyond my power of expression. I have every desire to be that in principle and character which men could approve and God could smile upon. " Now at home are two sisters and four brothers, who are not enjoying the advantages< of education, and command my sympathy." THE SUNNY SIDE OF SLAVERY, 95 THE SUNNY SIDE OF SLAVERY. The truthfulness of a picture depends quite as much on the light in which it is viewed as on that in which it is painted. In selecting its tone and arranging his light and shade, the artist has to consider where it will hang, and what strange rays will fall across his lines and distort his shadows. He can not al¬ ways afford to sit down in broad daylight and paint his picture just as he sees it. I think the time has happily arrived when the pictures of slave-life may be so painted, instead of being toned down to one or another uniform tint to suit a Northern or a Southern exposure. They are not now to be viewed in the fierce glow of passion, the twilight of cold indifference, or the cross-lights of conflicting popular prejudices, but in the clearness of a day that is approaching its meridian, in whose generous and generally diffused radiance the more delicate shades of an experience that was varied, like all other phases of human life, may be dis¬ cerned and appreciated. The darkest places of slavery can indeed be illuminated only by that light from above which, soon or late, shines into all the dark places of earth, the sunshine of God's love and providence. It is time, perhaps, that those of us who have been so long accustomed to regard slavery as an unmitigated evil and dark¬ ness should, look at it in this higher light. In the long per¬ spective of the ages, we have no trouble in seeing that every nation which has been great in history has passed through its baptism of fire. We can acknowledge that the forty years' wandering in the wilderness were, to the Israelites, the neces¬ sary entrance to the Promised Land. We glory in the tribula- 96 HAMPTON AND ITS STUDENTS. tions also of our own Puritan ancestors, and fathers of the Revolution, and are quite willing to think that the inherited benefits of their sufferings and struggles have not so far run out in a century that it is yet time to renew them. And so those who are standing as educators of this new-born nation of freedmen, viewing them from close standpoints, in all lights, and mingling not only with a picked class of students, but with the outside masses, and with those whose relations to them have so suddenly changed, learn to discern the hand of God in the long wanderings and captivity of this race, whose history bears so striking an analogy to that of the Peculiar People, that they have themselves adopted that as the type of their own. I have been most forcibly struck with this aspect of the case as exemplified in the difference I find between the freed people and their brethren in the North, among whom my estimate of the race was first formed. The marked superiority in many respects of a people just emerged from slavery to those who had not with a great price obtained their freedom—though there are of course shining and well-known exceptions to such a statement—perplexed and troubled my most cherished con¬ victions of the value of the privileges of liberty, until I remem¬ bered it is through much tribulation that we enter into all our kingdoms, and reflected that we lovers of liberty at the North have imposed upon our colored brother all the depressing dis¬ tinctions of caste that make a great part of the demoralizing influences of slavery, while he has missed the stern discipline of an experience which, terrible as it was, has developed a strength and a stamina, a religious sentiment and character in his enslaved brother which his weak-natured race could never have gained otherwise, it may be, certainly not in the tropical THE SUNNY SIDE OF SLAVERY. 97 wilds from which it came. In this light of God upon history, slavery itself may yet praise Him. But even from lower standpoints, we may now acknowledge occasional rays that cheer the darkness. We may gratify our faith in humanity with the acknowledgment that many large- hearted and deep-thinking slave-owners have existed, like one whose liberal views and clear foresight make him now one of the ablest advocates of the education of the freedmen, who, in the face of his influential position in the South, used to gather his numerous slaves into Sunday-schools and teach them to read and write. We shall find that there were many others who, from simple generosity and gentlemanliness, or even the mere characteristic good-nature of a Southern temperament, if you will, unconsciously made the best of the unnatural relations in which birth and education had placed them, and cast a glow of cheerfulness over the life upon " the old plantation." There is something cheering and honorable to both sides in the fact that a friendship still exists in some cases between the freedmen and their former masters, and there are, I believe, not unfrequent cases like that of Aunt Nancy, in Hampton, who, seeing her old mistress reduced to poverty by the war, insists on still doing her washing and many little heartily rendered services. And there is, certainly, some significance in the fact that when General Armstrong, as officer of the Freedman's Bureau at Hampton, took measures to distribute the crowded popula¬ tion of freedmen who had flocked there as " contrabands," a very large proportion gladly accepted the free passes offered by the Bureau to return to their old homes. They knew, of course, that they were returning as freedmen and not slaves, and one motive may have been a mere physical attachment to locality, 98 HAMPTON AND ITS STUDENTS. or the longing to see their own people; but it is evident, at least, that their old masters had not always inspired them with a dread of fiends who could not be endured in any relation. They found, indeed, in very many cases, that, practically, the new responsibilities of freedom involved hard work and self- sacrifice to which they had never been accustomed. And, while the darker aspects of slave life have their own terrible reality, it is no doubt true that its merely physical effects were not always felt as oppressive. It is in the intense light of his new opportunities, and by the broad contrasts of such advantages of education and dignity as the school affords, that the freedman looks back upon the house of bondage as a dungeon of unmitigated darkness. It is pleasant to find that, even on this higher standpoint, he can sometimes preserve a sunny memory of the past, such as that below, whose single dark line, the bare fact of enslavement, is, after all, the real clue to all the worst results of an intrinsically false system. timothy smith's life. " My parents were both slaves. They belonged to different masters. We children were with our mother. Our master was an honest, religious man, and kind to his servants. He owned a medium-sized plantation. Here I was nurse for several years. I liked the line of nursing very much as it were my own brothers and sisters I had to attend to. From thence he put me in the house as a dining-room servant. I can almost imagine now precisely how I looked then standing round the table with a large bunch of peacock feathers in my . hand fan¬ ning the flies off. Just as soon as the meals would be over, I would be out playing, hunting, or fishing. I seen delightful times in those days. When I was at home, they would have THE SUNNY SIDE OF SLAVERY. 99 me sometimes working on the farm, sometimes in the house. Either occupation were done cheerfully. , Every thing seemed pleasant to me, and I was almost as happy as a spring bird, except for one thing that I was bereft of that grieved me much, and that was an education. I had almost every thing I wished for in reason except an education and freedom. When I was large enough to attend to my master's affairs, he put me at the head of his farm. This I delighted in much. I felt like that he was a dear friend of mine, for he would often tell me that I would be free some of these days, for the Bible said so. This was several years before the rebellion, but I believed him, for he was a truthful man. I have followed my plow many a day, whistling of my plain tunes, and felt like that there was a better day a coming—meanwhile I enjoyed a good time. " At the end of the war, he told me I was welcome to stay with him the balance of the year. He clothed and fed me, but gave me no wages. As my mother and father had been parted by some misfortune, I was obliged to look out for mother and seven children, so when Christmas drew nigh I told him that I must get a home where I could work for them. He told me he would give me any price in reason if I would stay with him the next year. Well, I agreed to stay, provided he would give me one fourth of every thing that was made upon the plantation and feed the whole family and school us of nights. He immediate¬ ly agreed to do so. I would work hard upon the farm all day and study at night. I did not know my a b c's at the begin¬ ning of 1866. I could not write my name in 1867. There were no public schools near by. I walked a mile every night, some¬ times in snow knee-deep. I seen that education was a great thing and something that I badly needed, especially in keeping my accounts. I staid there during 1868. That fall I had a chance to go five months to a public school. I thought the time was precious and I lost just as little of it as possible. My distance then was five miles, which I walked every night and morning. Rain, hail, or snow seldom kept me back. During that time I professed religion. Ever since that time I'have IOO HAMPTON AND ITS STUDENTS. been trying to serve my Heavenly Master. I find it to be the greatest thing that I ever did in my life. In 1869 I went seven months to school again, living with my uncle three miles from the school. " The Superintendent of the county was anxious to have me come to this Institution, so through his recommendation I am here to-day, and belong to the Junior Class. I am grateful to God for this much-esteemed opportunity. " Dear reader, you will please remember when you read these few lines that you are reading the writing of a person that has only had about sixteen or seventeen months school altogether." FATHER PARKER'S STORY. IOI FATHER PARKER'S STORY. Father Parker would make a fine specimen of an African bishop, were he called to the sceptre of St. Augustine instead of the pastoral charge of the one colored Methodist flock in Hampton. He has ample presence and dignity for the posi¬ tion, and the effect of his portly six feet of stature is added to by a pair of silver-bowed spectacles, which are usually pushed far up on his high bald crown above the ring of grizzled wool around it. His superbly sonorous voice, without a suspicion of nasal tone, rings through his little Zion every Sunday, awakening sinners and comforting saints, and when he cries, " De Lord will come, my brudderin', an', as one ob de com¬ mentators tells us, ' He will burn up de chaff wid unsquincha- ble fire!'" wailing moans of fearful expectation rise to the rafters ; and when he whispers tenderly, " Oh ! dorit you know, my little chil'en, dat my dear Jesus hab died for you, an' hab giben himself for you ?" his words are echoed with sobs. At a love-feast one night, in the silent pause after the wild, rude hymns poured forth that night with unusual fervor and earnestness, Father Parker talked to his flock of the wonderful peace of God that filled his heart. " Twenty-two years ago, my brudderin', de Lord spake peace to my soul. Den ebery thing said peace to me also. De birds sang ' Peace, peace,' an' de leaves up in de tree-tops said ' Peace, peace,' an' my own heart said 4 Peace!' an', my brudderin', it has been saying ' peace' eber sence." After listening to one of his Sunday morning sermons, as we occasionally liked to do, two of the teachers from the " Mission¬ ary" lingered after service to introduce ourselves to Father Parker, and ask if we might call and see him some evening, and talk over the " old times" with him a little. He welcomed us with affability that was courtly, so the next Saturday even- «ng~found us at his door. It was opened by a fresh-faced woman who asked us into 102 HAMPTON AND ITS STUDENTS. the neat little parlor with a smile, while she went to " tell Father," who was in his study. A bright little girl, sitting in the room with her book, we naturally took for a grand-daughter, but she said she had been adopted by Father Parker, who sent her to school. Summoned to his " study," we mounted the stairs, and found it to be a corner of his bedroom, where the old bishop was seated in a comfortable arm-chair, before a table holding two or three books besides his well-worn Bible, while a large illus¬ tration from The Southern Workman adorned the wall in front of him. " I'm glad to see you, honey ; glad to see you, my dear," he said, rising to meet us with a cordial smile, while the fresh- faced woman brought us chairs, and then seated herself at a table near with some sewing. " This is your daughter, Father Parker ?" " No, my wife," he said. The woman glanced up from her needle, and they exchanged a quiet smile. " But you have children ?" " Dey are all dead," he replied, such a quick flash of pain crossing his face that we hastened to turn from what was evi¬ dently a darker memory than death. " You have a large church here ?" " Yes, it is de only one. All de rest are Baptisses. Dere's a great deal ob work yere for all ob us. De young people don't care so much for gwine to meetin' as de ol' folks use to when we had to meet in de woods for fear ob man." " Have you always been a preacher, Father Parker ?" " Eber sence I experienced religion. Dat's nigh on to fifty year ago. When I got de grace ob God into my heart, I war called to speak to sinners. I began in de cabin meetin's, and when de white preacher dat had charge ob our church founded out dat I could read, he had me to 'sist in de singin', and to lead de prayer-meetin's, an' to preach when he war away. You know de cullered people war obleege to hab white minis¬ ters in slavery times. He use' to come down onst in a while FATHER PARKER'S STORY. 103 and preach up ' Sarvants, obey your marssas,' an' den I'd preach de gospil in between times, 'cep' when he was to hear me; den I'd hab to take his tex'." " And who took the salary ?" Father Parker's resounding laugh showed that he did not think we asked for information. " But how did you learn to read so well ?" " I learned dat 'fore I got religion, from my second marssa's little gal. I tuk care ob de stable, an' she use' to go by ebery day to school, an' I tol' her I wished I knowed my letters, an' she said she'd teach me. So she use' to come into de stable ebery evenin' on her way home, tell one day her pa heared me a-sayin' off my letters to her, an' he called her out an' slapped her face, an' guv me a whippin'. Den she war mad, an' said she'd teach me anyway, but we had to be mighty sly about it. Bat when de white preacher foun' I could read some, he use' to take me nights an' teach me to read de hymes an' de church 'scipline." " But didn't he know that was against the law ? Did he think the law wrong ?" " Oh ! 'twarn't dat, but he wanted me to help him, an' so he teached me so I could read de 'scipline." "You spoke of your second master. How many did you have ?" " I war sol' three times, but dat war when I war young. I hab libed a slave in Norfolk forty year. De las' three or four I paid my marssa twenty-five dollar a month for my body, an' kep' myself. I war in Norfolk all fru de war. I seen de ol' Varginny when she went out to fight de Shenando', an' den de nex' day, sah, dere came a little thing down from de Norf—look jes' like a cheese-box. Dey say de debil war in her—could go un'er de water jes's well's on top. Called her de Fer- mometer, I b'lieves ; an,' sir, she done whip dat Varginny all to pieces—come back wid a great hole in her. Yes, I'se seen wonderful things in my day—seen pretty hard times too—but I hab Seen His people freed !" 104 HAMPTON AND ITS STUDENTS. " That must have been a wonderful day." " It war a wonderful day, honey. It war like de great day ob de Lord's comin'. I neber seed anoder sech a day, unless"— and Father Parker leaned back in his chair and reverently closed his eyes with a serene smile of reminiscence—" unless it war de fus' day we celebrated Mister Linkum's 'mancipation proccolymation in Norfolk ; de fus'—day—ob January— eighteen—sixty-three." We had had to use a good deal of judicious pumping thus far, but, warming as the pleasant memory stole over him, Father Parker became fluent. "You see, honey, dey had a percession, an'all de Union troops in Norfolk marched in it, an' a company from Fort Mon¬ roe, an' Gineral Butler rode in it himself, on a great black horse. An' all de colored people in Norfolk an' roun' walked in der percession, an' who did dey come an' ask to head 'em, a ridin' in a carridge, wia de flag a flyin' oberhim, but ol' Uncle Bill Parker himself! Dat's me, honey! An' I went, and headed dem colored people, a ridin' in dat yer carridge, asettin' back on dem yer cushions ! . An' I sot bark—so—an' lifded up my eyes, an' seed de Union flag a wavin' an' a wavin' ober my head—so—an' de music a playin', an' de people a shoutin', an' I said, ' O Lord! can dis be me—ol' Bill Parker—slave forty year—a settin' back in dis yere carridge, on dese yere cush¬ ions, wid de ol' flag a flyin' ober my head, a ridin' along at de head ob dis percession ob free men ?' An' I sot back !" Father Parker suited the action to the word, closing his eyes with an ineffable smile of satisfaction, as if he still heard the freemen's shout. It was a climax, and we rose to go. " And since then, you have not preached ' Servants, obey your masters,' Father Parker ?" " I preaches, honey,' Stan' fas', derefore, in de liberty where¬ with my Jesus Christ hab make you free !'" " Good-night, Father Parker." " Good-night, honev." " WANT TO FEEL RIGHT" " WANT TO FEEL RIGHT ABOUT IT." One of the noblest traits brought out in the negro's charac¬ ter by the stern discipline of slavery is a marvelous sweetness of temper toward his old masters. It was amply illustrated in the times of his bondage, and has been nobly shown since his emancipation by the forbearing use of his rights and the pa¬ tient waiting for their enjoyment. An innocent little child once complained to me, " I cant obey the commandment, 'Forgive your enemies,' for I haven't any enemies to forgive." The slave did not always lack that essen¬ tial to obedience, and in obeying he has gained his most enno¬ bling characteristic. His meekness has been called weakness, and so was Christ's. There is, to me, something inexpressibly touching in the simple way in which some of our older students have said to me —young men old enough to have drunk the bitter cup to its dregs—" I don't like much to talk up these things. I feel as if folks mightn't believe me, and then, if I think too much about them myself, I can't keep feeling right, as I want to, toward my old masters. I'd do any thing for them I could, and I want to forget what they have done to me." This is as good philosophy as it is good Christianity, and I have no desire to dwell more than is necessary upon har¬ rowing experiences, the admitted possibility of which has doomed the system which allowed it to extinction and the world's curse. The following sketch, which was drawn with some difficulty from one of these silent sufferers, is one of special interest Io6 HAMPTON AND ITS STUDENTS. which will call forth the sympathy of both Northern and South¬ ern readers. It is the story of a gallant encounter with some of those cowardly, night-loving miscreants from whom Virginia has always been fortunately free—outlaws execrated by those who have a right to represent the South—the Ku Klux Klan. K. K. K. (Names are suppressed or altered in this sketch by request of the author.) " With the Ku Klux I certainly had a tolerable rough time. " My first school-teaching was as an assistant to a Mr. , at Company's Shops. I did not know much more than to read and write, and I went to school nights also. After the Ku Klux whipped him, he went away, and then I left, and went to Caswell County, North-Carcrlina, after they ran me away, and commenced teaching another school.* After teaching there four or five months, they determined to break the school up, and put up a notice that I had to ' stop teaching that nigger school, and let them niggers go to work,' else they would hang me to a limb, and kill Johnson and bury him in the school-yard ground. Johnson was a colored man who had influence over the colored people, and did all he could to have their schools to continue, as I did myself. He also had an influence over the elections, and gave them advice how they should vote. They were opposed to me on the account of my being a teacher and instructing my people. " When they sent out this notice, Johnson and myself fortified our doors. We had only two old swords in the house, but we * The demand for teachers among the freedmen after emancipation became at once so great that as soon as one of them knew how to read and write a little, he was beset with applications to impart his knowledge to others, and " Uncle Ned's school" is no mere fancy of the sculptor. KU KLUX KLAN. J07 were bent on staying in it. And I determined to carry on my school, because I knew it was a thing that should be done. " About two or three weeks after the notice, the Ku Klux came about midnight. They awoke us up by their screams and yells, and shooting through the door, and trying to knock it down. The door was so well fortified that they could not get it down. They then ceased shooting and yelling, and com¬ manded us to open the door, but we told them they had no business there that time of night, and that we had not done any thing—what did they want ? " They again commanded us to open the door, saying they wanted us, and would have us. " When they saw we were not going to open the door, they commenced setting the house on fire. We, seeing that they determined to have us, and the house burning, we snatched up the two old swords, and opened the front door, expecting them to crowd in on us and take us by force, but we determined to stand up and fight as long as life lasted. Just as we opened the door, a very large man jumped at it. As he sprang, a sword was pierced through him, and he fell out. We shut the door again quickly. After the stabbing of this man, they became somewhat excited, and while they were taking care of the man that was stabbed, and setting the house on fire, we opened the back door and slipped out. As they saw us, they shot at us and ran us a good ways, but finally we reached the woods and escaped. " We staid in the woods until day and went home. I com¬ menced my school that morning just the same as nothing had not taken place, and taught all that week until out. Friday they came after us again. The way I did, I went into the woods after night to sleep, and came in of mornings, because after the first night, they determined to have us. Friday night I had some of my friends to stay in the woods with me. I was armed with a sword and the rest with guns. They came to the house about midnight, shooting and yelling, and we were down in the woods a few yards from the house. As they did not 108 HAMPTON AND ITS STUDENTS. succeed in getting us, they tore every thing up they could get hold of, and then searched the wood for me. When they got near to me, I saw there were so many that I could not resist. I spoke to the three other men that were with me, that we had better save our lives. Myself and two others escaped, but they killed the other friend. When I returned out of the wood the next morning, I saw him lying dead, very badly shot. " On Saturday I left, and have never been back since, though I held out as long as I possibly could. Then I went down into Johnson County ancf taught school, and studied of nights until I went to Hampton. " I feel as though I have had a hard time of it. It was all for the best. God only knows." INCOMPLETE SANCTIFICATION. a CASE OF INCOMPLETE SANCTIFICATION. A pleasant two miles' Walk through the straggling outskirts of Hampton, among the snarling curs that go round about its uncertain ways in the evening—pleasant, notwithstanding, for the glory of a June sunset, and the soft charm of a long Southern twilight—brought the self-constituted committee of investiga¬ tion to Harry Jarvis.'s isolated cabin. It wa^ shut up for the night and dark at eight o'clock, but we had walked far, there was no other resting-place near, and, more than all, we had come with a purpose ; so, after a brief consultation, we decided to prove at least whether we had found the right place. Our rap at the door was followed instantly, as if by a bell- rope attachment, by a sharp r-r-r-row-ow-ow that seemed to come up out of the ground from some canine Atlas who had the house upon his shoulders, literally as well as figuratively. In another moment, we heard the scratching of a match and the shuffling of a boot inside, light twinkled through the chinks of the slabs, and a deep voice called, " Who dar ?" x " Friends from the Normal School." " All right. I knows yer voice. Luf ye in d'rec'ly. Ah ! Howdy! Howdy! Sht Gyp ! She can't get ye ; she'm fasded up un'er de step. Please to walk in." " I'm afraid we're intruding, Mr. Jarvis. It is late. We wouldn't have knocked, but we wanted to make sure whether we'd found your house, so as to come again. We'll step in and rest just a minute, thank you, if you were not going to bed." " Nuffin ob de sort, sah. Neber thought ob gwine to bed. You'll please to scuse me for der bein' no light. Loisa ben a puttin' de young uns to sleep, an' I jes' sorter stretched my¬ self out to res' like, arter my work. Glad to see yer. Please take a seat." Our welcomer was a man in the prime of forty years ; perhaps the finest specimen of his race, physically, that I have ever seen. IIO HAMPTON AND ITS STUDENTS. Over six feet in height, with close-knit, perfectly-proportioned frame, a well-set, shapely head, a Roman nose, and the eye of a hawk, he towered in his low-roofed cabin like a son of Anak. He might have been a model for a Greek chisel—the young Her¬ cules in bronze, or a gladiator ready for the imperial review. Even with the loss he had suffered of his right leg—nothing new for a Greek statue—he would have been formidable to en¬ counter if we had not been " friends," but the " patrols" whose midnight knock used to strike terror through black breasts in the dying days of slavery; a terror some remnants of which still linger in instinctive fears, and account perhaps for the un- amiable retinue of yapping curs that help the freedmen enjoy their new privileges of liberty, and their share in the maxim that every man's house is his castle. After giving us chairs, our African prince seated himself only at our request, and, laying down his crutch, waited for us to begin the conversation, while the sounds from the next room—a dark alcove but half partitioned off from the rest of the cabin—proved that Loisa had not entirely suppressed the enterprising " young uns." " Mr. Jarvis, I had meant to ask you to repeat to my friend here, the story you told me the other day yo£i were working at the school; about your life on the Eastern shore, and your escape, you know." "Yes, yes, I knows ; neber'll forgit dat, nohow." "You had rough times there." " Well, I did so! My marssa, he war de meanest man on all de Easte'n sho', and dat's a heap to say. It's a rough place. Dat yer Easte'n sho' 'm de outbeatinest part ob all de country fur dem doin's. Dey don't think so much ob deir niggers as dey do ob deir dogs. D' rather whip one dan eat any day." " Well, tell us how you escaped." " Dat war de fus' yeah ob de war, madam. It war bad enough before, but arter de war come, it war wus nor eber. Fin'ly, he shot at me one day, 'n I reckoned I'd stood it 'bout's INCOMPLETE SANCTIFICATION. Ill long's I could, so I tuk to der woods. I lay out dere for three weeks." " Three weeks in the woods ! How did you live ? How did you help being taken ?" " Couldn't get out no sooner, ye see, fur he had his spies out a watchin' fur me. He hunted me wid dogs fust, but I'd crost a branch, an' dey los' de scent, and didn't fin' it, an' den he sot his slaves all up an' down de sho', waitin' fur me to come out." " Would they have taken you ?" " Dey wouldn't a durs' not to, ef I had come out, but I had frien's who kep' me informed how t'ings war gwine on, an' brought me food. At las' he guv a big party for his birfday ; had his house full ob gen'lemen jus' like himself. I knowed dey'd all be a drinkin' an' carousin' night an' day, an' all de sar- vants be kep' home, so I tuk de opportunity to slip down to de sho' in de night, got a canoe an' a sail, 'n started for Fort Monroe." " Where did you get the canoe ?" " Stole it from a white man." " And the sail ?" " Stole dat from a nigger." " Oh!—well—how far did you have to go ?" " Thirty-five miles 'cross de bay, 'n when I got out o' shelter ob de sho', I struck a norther dat like to a tuk away my sail. Didn't 'pear as ef I'd eber get to lan'." " Were you not terribly afraid in that little boat ?" " No, madam. You see it war death behind me, an' I didn't know what war ahead, so I jes' askded de Lord to take care ob me, an' by-am-by de win' went down to a good stiddy breeze straight fur Ol' P'int, an' I jes' made fas'de sheet'n druv ahead, 'n nex' mornin' I got safe to de Fort." " There you were all right, I suppose." " Well, dat war 'fore Gin'ral Butler had 'lowed we war contra- ban'. I went to him an' asked him to let me enlist, but he said it warrit a black mans war. I tol' him it would be a black man's war 'fore dey got fru. He guv me work dough, an' I war gettin' 112 HAMPTON AND ITS STUDENTS. on bery well, tell one day I seed a man giben up to bis mars- sa dat come fur him, an' I 'eluded dat war not de place for me, so I hired on to a ship gwine to Cuba, an' den on one a-gwine to Africa, an' war gone near two year. When I landed in Boston, I foun' dat it had got to be a black man's war fo' suah, I tried to 'list in de 54th Massachusetts, Gin'ral Shaw's rigiment, but dat war jes' full. So I war one ob de fus' dat 'listed in de 55th, an' I fowt wid it till de battle ob Folly Island. Dere I war wounded free times ; fust in dis arm, but I kep' on fightin' till a ball struck my leg an' I fell. I war struck once more in de same leg, an' I lay onde fiel' all night I should have bled to death ef all our men hadn't been drilled in usin' a tourniquet, an' supplied wid bandages. I jes' had time to stick my knife in de knot an' twist it tight 'fore I fainted. When dey foun' me, dey was gwine to take my leg off, but dey said 'twarn't no use, I'd die anyway. But I didn't die, 'n war sent to a horspital. I war dar for six months, 'n my leg war bery bad, pieces ob de bone a comin' out. But I stood it all for to keep my leg, 'n at las' it got well, only a bit stiff. Den I come back to Hampton an' tuk dis little place, an' war doin' mighty well, but all ter wunst de woun' opened agin', an' I had to lose my leg arter all." " Didn't you feel like staying in Africa when you were there ? " No,' madam, I went 'shore in Liberia, an' looked about, but I 'eluded I'd rudder come home." "You had a strong attraction here, I suppose—a wife and children." " Well, I couldn't fotch my wife wid me from de Easte'n sho', I didn't want to risk her life wid mine ; but when I got back from Africa, I sent for her, an' she sent me word she thought she'd marry anoder man. Arter de war was ober, an' I'd got my place yere, she sen's me word her husban' is dead, but I tol' her she mout a kep' me when she had me, 'n I could get one I liked better, 'n so I have." The children having subsided, Loisa, becoming interested in the conversation, stood leaning against the lintel of the al- INCOMPLETE SANCTIFICA TlON. 113 cove, near her husband's chair, and received his compliment at her rival's expense with a conscious smile. " Can you read, Mr. Jarvis ?" " No, I can't read much ob any. I'se worked a good deal at de Missionary, but I war too ol' to go to school. Loisa, she Tarned, an' she sot to teachin' me, but I couldn' l'arn nuffin' from her." " Is that your fault, Mrs. Jarvis, or your husband's ?" " It's his, I reckon, ma'am," she answered with a giggle. " I c'd teach him ef he'd let me." " Well, 'tain't de thing fur a woman to be a teachin' her hus- ban' ; 'tain't accordin' to scriptur', 'n I don' approve ob it no how !" This great principle of orthodoxy established, we turned to the remaining object of our visit. " Mr. Jarvis, we wont keep you up any longer now, but we are anxious to get hold of some plantation songs of a different kind from the spirituals ; some of those you used to sing at your work, you know ; at corn-huskings or on the water. If we come some other day, can you sing us some ?" "Not o'dem corn-shuckin' songs, madam. Neber sung none o' dem sence I 'sperienced religion. Dem's wicked songs." " I have heard some of your people say something of that sort, but I didn't suppose they could all be wicked songs. Are there no good ones ?" "Nuffin's good dat ain't religious, madam. Nobody sings dem corn-shuckin' songs arter dey's done got religion." " So you have got religion, Mr. Jarvis. Well, that is a great thing to have." " So it am, madam. 'Twar a missionary lady a teachin' yere jes' arter de war dat led me to 'sperience it. I neber had t'ought much about my sins, no way, an' when she talk to me I tol' her I specked I warn't no more ob a sinner dan de mos' o' folks. But I meditated on it a heap, an' I see I war a mighty great sinner fo' suah, an' I felt mighty bad about it—couldn't eat nor nuffin'—tell one night de Lord he .come an' tell me my 114 HAMPTON AND ITS STUDENTS, sins war all forgiben, an' I got so powerful weak I could skursely stan'. An' den de glory come into my soul, an' I sot up a hollerin' an' a shoutin' so's I couldn't stop, an' inde morn- in' I went to tell Miss Smith, 'n I couldn't help a hollerin' 'n a shoutin'. 'Why, Jarvis, you'se gone crazy,' says she. She'd tol' me to get religion, an' when I done got it, jes' as she said, she t'ought I war crazy. Dat ar' war cur'ous ! But when you'se got de glory in your soul, you can't help a hollerin' 'n a shoutin'." "Then, as you have experienced religion, Mr. Jarvis, I sup¬ pose you have forgiven your old master, haven't you ?" It was an unexpected blow. The glow died out of his face, and his head dropped. There was, evidently, a mental struggle. Then he straightened himself, his features set for an inevitable conclusion. ^ " Yes, sah ! I'se forgub him \ de Lord knows I'se forgub him ; but"—his eye kindled again as the human nature burst forth—" but I'd gib my oder leg to meet him in battle!" " Well, we'll talk about this another time, Mr. Jarvis. Good¬ night now." " Good-night, sah." The. subterranean terrier gave us a parting salute, and then let us go to the other dogs. TEN YEARS' PROGRESS, 115 JUST WHERE TO PUT DEM. A diminutive Hampton student, leaning delighted over a volume of natural history with colored illustrations which his teacher was showing him, pondered thoughtfully awhile over the picture of the monkeys, and then, turning his twinkling black eyes up to her face, said inquiringly, " Dey do say, Miss Deming, dat dem is old-time folks." I fancy that she did not add to his stray crumb of Darwinism a crusty hint of what further " dey do say"—some of dem—on the classification of folks in general, and his folks in particular. It would seem somewhat difficult indeed to set appropriate bounds to the progress of a race, one of whose genuine sons has been able to evolve as much in ten years' time from adverse fate as the author of our closing sketch, and the oration which follows it.' life of george e. stephens. " I was bora a slave in 1853. My mother, with the assistance of my father, hired her time by washing clothes, Her children being too young for service, were allowed to stay with her. It would be just to say that these privileges, which were rare, were obtained from a family through whose veins flowed Quaker blood—a race of people who always act with clemency. " During my slave-life I had a desire to learn to read, but did not have any one to teach me ; but, unexpectedly, and against the prevailing sentiment of the South, the youngest servants owned by my master were on Sunday evenings taken into his sitting-room, and there we would spend the afternoon learning the alphabet. I had an eager desire 1 to learn, and bought myself a large book containing painted letters and pictures. This book I bought with a silver dime from my so-called mas¬ ter's store, and in it I learned over half of my letters. 116 HAMPTON AND ITS STUDENTS. " Being familiar with the fact that war was approaching, I was cheered by the hope I should be able to read at no distant day. Well do I remember when the news was echoed from one end of the town to the other, 'The Yankees are coming!' They met a warm reception from the slaves. I had the privilege of seeing the first who came to our town in uniform. I often visited the soldiers, who were very kind to me. My uncle with twelve others ran the blockade and boarded a man-of-war. This action created a great sensation, as they were the first who had left their masters. Soon after this we all left. Tn the early part of 1863, I went to a school taught by a colored man. The studies taught were limited to reading and spelling. It seemed to me I would never learn to put letters together, and when I was put into words of two letters, I was willing to give up studying. I studied hard, and perse¬ vered till I could spell words of two syllables, when the school was given to an old man who was a soldier, who had been a teacher in the North, and was fully qualified for the position. The days I spent under him as a scholar are among the bright¬ est of my life. After he closed his school, the American Mis¬ sionary Association sent teachers South. They all took an interest in me, especially one, who would spend whole after¬ noons with me on my lessons. I made greater progress under her than under all the rest of 'my teachers, and loved her better. " Having been sent to school all this time by my father, and attained an age when I could be of some benefit to him, I thought it was no more than right that I should do something. I began to teach school about fifteen miles from home. Here I found difficulties that almost made me give up. I was placed among an ignorant people who I were to teach, and make some attempt, though small, to elevate ; while not many miles from where I was teaching a preceptor had been hung for instructing his own race. When I went home on Saturday, I had to walk fifteen miles, and get back Monday to open school at nine o'clock. I continued my school for four months. I think I CORNER-STONE ORATION II 7 gave satisfaction, because they wanted me to teach again, but I took a school nearer home—only five miles off. To this I walked every morning—teaching six hours. I taught two sessions here, and enjoyed it very much, though it required considerable patience. In this way I helped my father to build a house, and sent my sister to the Hampton Normal School. I am now in the middle class of this school, where I trust to make myself a good and useful man, and become great in that from which true greatness only is derived." ORATION AT THE LAYING OF THE CORNER-STONE OF VIRGINIA HALL, HAMPTON SCHOOL, JANUARY 12, 1873. BY THE AUTHOR OF THE FOREGOING SKETCH. "Friends, one and all, we welcome you here to-day for the purpose of enjoying with us the laying of the corner-stone of this edifice. . " This is an event that should fill our hearts with emotions of pride ; for here will be erected a system of buildings that will supply ample privileges to those who wish to become workers in the great field of usefulness that lies before us ; and provide those means by which thousands, directly oi: indirectly, are to be blessed with advantages for the procurement of knowledge. " We see to-day among us friends, true and zealous, from the different portions of our common country, observing for them¬ selves the work that has been done here, and that which re¬ mains to be done ere ignorance can be eradicated, and know¬ ledge diffused throughout this broad land. We feel an inexpressible pleasure in seeing those here who have done so much for the establishment of this institution ; who began this great work under adverse circumstances in the dark days of the past, but, feeling the great need of such an undertaking, and the good that could be accomplished, went forward with unlimited fervor in their Christian mission to gladden the waste places of the South, ' and to make the desert rejoice and blossom II8 RAMP TON AND ITS STUDENTS, as a rose.' We trust they can now look back with pleasure, and feel that their labors have been blessed with success, that a work has been begun whose completion will solve the great problem of our capability of becoming a useful and elevated people. " We can only show our gratefulness to you by trying to make the best use of our time, and to prove by our actions that we know how to value the blessings imparted to us, and the avenues which are opened to us for moral, educational, and religious advancement. We ask a review of the past, willing that you should draw your own conclusions, but feeling ani¬ mated with the hope that they will be gratifying to us and encouraging to you. " We see among us to-day many natives of this sunny land, drawn by the wish to see for themselves what we can do toward the accumulation of that which is power, and which will prepare us for the duties of life in their various forms. We greet you with a hearty welcome. We ask you, under the beautiful sun¬ light of this glad day, to enjoy with us this glorious occasion. It should fill our hearts with a joy that words fail to express, when we consider the worth of such institutions as this, and what they are doing toward alleviating the superstition and ignorance which are so prevalent among us, and diffusing light and knowledge to all, until not a single cabin throughout this Southern land shall contain an inmate who has not the elements of a common English education. This is a result that we may all hope and pray for, and at its arrival feel thankful to God that our eyes have seen the sight. " Our interests are so intimately connected with yours, and our general positions are in a great degree so similar, that this change must affect both races ; and if this be true, why not mutually unite for the attainment of an end whose consumma¬ tion will shed a lustre upon the land that no power can ever annihilate ? Then will prosperity spread its welcome mantle over our land, and our minds and hearts will be irradiated by the everlasting sunbeams of religion and immortal truth. CORNER-STONE ORATION. 119 "To my colored friends, with whom I am identified, whose interest and advancement affect mine, and whose retrograding likewise, I am at a loss to express myself on behalf of my schoolmates in words most befitting this occasion. As I look over this assembly, composed largely of those who are sons of Africa's benighted millions, and attempt to comprehend that this great undertaking is for you, that you are to have the ben¬ efit of all this, my whole heart and mind are absorbed in the magnitude of the thought, and lost to a perception of the fact; yet it is all true. " I know you can but feel grateful to God, and spontaneous thanks proceed from your hearts to him, and to those whom he has used as instruments in this great and good work for you. You have only begun, and are scarcely yet in the path¬ way by which you must attain that position in life which will qualify you for the duties that devolve upon you as citizens. You have a great work before you, one whose importance you have yet to realize, and the accomplishment of which eludes your imagination. " It is not the elevation of a few, but the raising of more than four millions of human beings, that we must work and pray for using every means in our power and improving our opportuni¬ ties in their various forms, if we hope to reach our destined end. Welcome, then, thrice welcome to the portals of science, whose doors fly wide for your entrance, whose treasures are opened for your perusal, and whose riches lie at your command ; enter and enjoy them without fear or molestation. " Let us unite our efforts, for with unity of spirit, of purpose, and of action alone can we make this country what it should be. Let labor be honored by all, for no nation can prosper without it. Let the elevating influences of religion, morality, temper¬ ance, and truth assume the places now occupied by vice and intemperance, and we shall yet see that a happy destiny awaits this country. Then we can look for reconciliation and welcome, peace and tranquillity. " When we all have been educated to that standard which will 120 HAMPTON AND ITS STUDENTS. fit us to comprehend the great end of life, and so to conduct ourselves that our examples shall be worthy of imitation, we may feel that we have acquired that greatness which Napoleon well might envy. Let us assume life's great duties with earn¬ estness and zeal, and never feel that we have completed its mission until we shall be able to exclaim, like the prophet, ' Break forth into joy—sing together, ye waste places of the South ; for the Lord hath comforted his people ; he hath re¬ deemed Jerusalem.'" WILL THE NEGRO LEARN i 121 HUNGER AND THIRST AFTER KNOWLEDGE. A bit of reminiscence of the early history of emancipation, cut from an old scrap-book, brings back to me with curious freshness the surprise with which such intelligence was at first received, even by the most enthusiastic and sanguine of the freedmen's friends. " Passing through a sally-port at Fort Hudson, a few days since, near that rugged and broken ground made memorable by the desperate charge of the col¬ ored regiments, June 14th, 1863, I met a corporal coming in from the outworks with his gun upon his shoulder, and hanging from the bayonet by a bit of cord a Webster's spelling-book. Already, hundreds in every regiment have learned to read and write. In almost every tent, the spelling-book and New Testa¬ ment lie side by side with weapons of war. The ne¬ groes fight and the negroes read." In the school and the cabin, I find still abundant witness to this early testimony. The impetus of the first enthusiasm for learning has not been lost, as we feared it would be. In the harder lines of self-sacrifice and manly effort, tfie negroes are still fighting their way out of that bondage of ignorance and degradation from which no proclamation could emancipate them. They eagerly accept what upward help they can get, and if none comes struggle on without it, as a colored preacher of Hampton, who keep^ the Back River Light and walks the eight miles between his light-house and church every Sunday, was found by one of the normal-school teachers, struggling all by himself with the formidable outworks of an old Greek gram¬ mar, in the fond hope of being able, some day, to read his Tes¬ tament in the original. Such an itinerant teacher as a good newspaper is invaluable to those who can read. I find the Southern Workman in many of the cabins, and one of its subscribers gives an illustration 122 HAMPTON AND ITS STUDENTS. of the general appreciation of it, with an unsophisticated eager¬ ness that is somewhat pathetic. He writes : " I have just bought a pece of Land and I Cow and one oxson, and I al so hav one Horse to make a Farm. I am now working out a Frame for my House, and to get my Head in order for bisness, it is my intrest to take your Paper. I like it so well that I would like to hav it come every 2 weeks. If you could send it to me that way this Year I would be Glad to get at Eny Price. I have 7 names that wants to take the Paper every 2 weeks, but you must let me have it that way if you cant no other person, and let me know what it cost and I will send the pay." This economical suggestion of issuing a bi-weekly edition of a monthly paper just for one person, if we could not afford to for every body, has not been acted upon that I know of. Among the applications for admission to the school are fre¬ quently touching appeals from persons evidently too old to receive practical benefit from its instructions. One such writes: " Dear Mr. President: I am poor an nedy for the want of somebody to Teach me. I am called to preach the Gospel in the World. While I am therein the World and I want som more Instruction. If you ill take me in that Schoold, I Will find myself ef you ill find me a Bead to sleep in." Those who feel themselves too old to begin the difficult work of learning to read will cheerfully undergo any sacrifice to send their children to school, and the young people them¬ selves exhibit the same spirit. It is evident in the sketches our students have drawn for you of their own lives, and in many more than I have room to give in full. One of them writes: " The chance of the slave was very limited, you know, to¬ ward obtaining an education. I recollect I used to try and count a hundred. The way I did, I took a board and a piece of fire-coal, making marks one by one. At the surrender I could count fifty ; that was my improvement from the time I THIRST AFTER KNOWLEDGE. 123 commenced up to the surrender. In the fall of 1866, the colored people started a little school, though they had rather a hard difficulty before they could start it. The outcry was that the negroes were rising. I went to school that fall and was very proud to go. Such a scene I had never witnessed before ; therefore, I made the best use of my time. The first week I learned the alphabet and commenced spelling and reading in the National Primer. I went to school some days and nights. I had to study hard, and tried to make all the progress I possi¬ bly could. I went to school till I got so I could read and write a little, then I had to stay home and wait on my sick father, but I went to night-school. I kept up studying my books, and then began to teach school, studying also nights. So you see this is the way I obtained what education I had before I came to Hampton." He has shown his appreciation and worthiness of his advan¬ tages since he came here, voluntarily rising an hour before the required time, all the cold winter mornings of last year, to gain extra opportunity for study. Another of our boys writes : " As soon as the schools commenced in our place, I went to school in the morning, while my brother went in the evening, until I learned to read. Then I had to stop and go to work, but I still kept trying to learn, and after a while got to go to school again by working mornings and evenings. Many nights I sat up till twelve o'clock over my lessons. In this way, I remained in school several months. Then I heard of the Hampton Normal School, and determined to try to go to it. My father said he was not able to send me, so I could not go that term, but I did not lose my determination to get an edu¬ cation. I saved all the money I could get, and got my friends to help me, so the next year I started for here. If I be suc¬ cessful in getting through here, I expect to spend the rest of my time in the elevation of my race." All last winter, which was an unusually severe one for Virgi¬ nia, one of our students, the son of the Greek student in the 124 HAMPTON AND ITS STUDENTS. Back River Light-house, in spite of lameness, walked sixteen miles, every day, in all weathers, over a rough road, for his schooling, and his sister bore him company. Our little stu¬ dent camp is pitched for its second winter, and cheerfully filled with those who know how to endure hardness as good soldiers in the struggle 'for education. Our girls, too, ought not to be left out in this testimony-to their people's hunger and thirst after knowledge. Till Virginia Hall is finished, they are exhibiting an equal patience and courage in their dark and crowded barracks almost as shelterless as the tents. One of them writes, in a sketch of her life : " I feel, that the Lord, who has been with me in my darkest hours of slavery, is none the less present in freedom, in trying to get an education. I work a while, and then go to school a while, and now I am able to teach, and have taught three years. I find pleasure in teaching, and think I shall choose that as my mission. I am extremely proud of the chance of coming to Hampton to fit myself for that end ; and I am trusting in Him who has led me hitherto, to help me on." And will He not, and should not we, help those who so patiently and heartily are helping themselves ? Some time after the opening of school in the fall of 1871, an applicant presented himself for admission whose unpromising appearance and great difficulty in passing the entering-exami- nation caused him to be rejected. Spmething unusually down¬ cast in his disappointed face attracted the notice of the princi¬ pal, and when inquiry was made as to his means for returning home, it was discovered that he had walked almost all.the way from Russell County, 'Western Virginia, over sixty miles, and had no money to take him back, even in the same weary way. He had started with fifty-two dollars in his pocket, the results of a year's work in a blacksmith-shop, and to save this little hoard for his school bills, he shouldered his bundle of clothes, and crossed the mountains on foot into Virginia, walking forty- two miles to Marion. Here he took the train and came to THIRST AFTER KNOWLEDGE. 125 Lynchburg, where he unfortunately missed a connection, and was obliged to spend the night at a hotel. While paying his bill the next morning, some pickpocket caught sight of his roll of money, and robbed him of all that he had but the fifty cents change returned him by the landlord. This crushing loss of his whole year's earnings did not turn him back. He got on the train, and went as far as his fifty cents would carry him—to Ivy Station, namely, between Petersburg and Suffolk—stopped here, and worked for eight days in a steam saw-mill, at one dollar a day, which he was able to get because he understood running the engine. Starting again with five dollars in his pocket instead of fifty, he walked the rest of the way to Norfolk, where he had to take the boat to Hampton. After hearing his story, no one had the heart to send him back, foot-sore and disheartened, to retrace his weary steps. He tells me, " When I found the General would let me stay, I determined to do the very best I could, both in working and studying." The farm-manager reports him as one of the most faithful of his hands ; he is doing a great part of the iron-work on the roof of Virginia Hall, and will graduate very creditably -from the senior class this year. " The negroes fight, and the negroes read." The Hampton Students in the North. SINGING AND BUILDING. By H. W. L. The spirit of self-help in which the Hampton School was founded is carried into the plans for its future. The young men have been employed, to what extent has been found profitable, in the actual work of construction of the new building, and much of the necessary funds are won, directly or indirectly, by the personal efforts of the students. The idea of utilizing their wonderful musical talents for the good of their people had for years been a favorite one with the Principal, but the honor of first turning to account this peculiar power is due to Professor George L. White, of Fisk University, Tennessee, under the care of the American Mis¬ sionary Association. The exigencies of that important institution had induced Professor White, Musical Director, to attempt raising, by means of negro music, a fund to save the University from im¬ pending troubles, and, if possible, to improve and enlarge it. The world-renowned " Jubilee Singers" need no introduction. Their splendid campaign, under Professor White and Rev. G. D. Pike, District Secretary American Missionary Association, in America and England, makes a remarkable and creditable chapter in the history of the negro race. 128 HAMPTON AND ITS STUDENTS. At Hampton no special effort had been made in this direc¬ tion, chiefly because of the great difficulty of finding a leader in all respects fitted for the peculiar demands of the under¬ taking. But, as is often the case, the hour that brought the supreme necessity brought also the man and the means to meet it. Mr. Thomas P. Fenner, of Providence, for some time pro¬ fessor in the Conservatory of Music there with Dr. Eben Tourj^e, founder of the New-England Conservatory in Bos¬ ton, was introduced to General Armstrong by Dr. Tourjee as the best man he knew for the position. Mr. Fenner came to Hampton in June, 1872, to establish a department of music in the school, and survey the field with a view to the formation of a band for Northern work. He was quickly impressed with a conviction of the wonderful capabilities of this "American music," and entered into the labor of organizing the " Hamp¬ ton Students " with an enthusiasm and skill that brought them into the field ready for action within six months. While his extensive and varied experience in chorus practice and vocal training, as well as in band and orchestral music, makes him thorough in various branches of musical instruction, he is fitted for the more delicate task of developing this characteristic slave music in its own original lines, by the rarer qualifications of artistic taste, versatility, and tact, and these, in combination with his enthusiastic and Christian devotion to the causer have in a very important sense secured the success of the enterprise. The peculiar strength of the Hampton Chorus is the faithful rendering of the original slave songs, and Mr. Fenner has been remarkably fortunate, while cultivating their voices to a degree capable of executing difficult German songs with a precision of harmony and expression that is delicious, in that he has succeeded in preserving to them in these old- time melodies that pathos and wail which those who have lis¬ tened to the singing on the old plantations recognize as the "real thing." Five hundred dollars were given by one who has often THE STUDENT SINGERS. I29 proved a friend in need to aid the company at the start. It was felt by the Principal that so great were the risks of the effort that without some special aid the campaign - was too perilous a venture. At the right time came the donation, and the Hampton Students were launched upon their crusade for humanity. The Hampton Student Singers at first numbered seventeen. As they were all young, and, with one exception, entirely un¬ used to appearing before the public, it was necessary to take out a large chorus until experience should develop the most available voices. Those with whose faces you have become familiar in the concert-room, and by Mr. Rockwood's very suc¬ cessful photograph, and who have borne the burden of the campaign work, are, as many of you already know, the fol¬ lowing : Carrie Thomas, leading soprano. Miss Thomas is the only member of the company who is of Northern birth, as well as the only one who has had any previous experience of singing in public. Her home is in Philadelphia, and she was for a time under the instruction of Mrs. Greenfield, better known in the North as the " Black Swan." Miss Thomas is, like all the others, a regular member of the Hampton School, and expects to finish the course there. With four exceptions, all the rest of the company have lived in slavery; they are: First and second sopranos : Alice M. Ferribee, from Ports¬ mouth, Va. Rachel M. Elliott, from Portsmouth, Va. Miss Elliott has just returned to the school to complete her course there. Lucy Leary, from Wilmington, N. C. Miss Lcary lived, be¬ fore the war (which left her without nearer relatives than cousins, one of whom is also a member of the company), in Harper s Ferry, where her father fell in the John Brown raid. Mary Norwood, from Wilmington, N. C. She is the only one of the young women besides Miss Thomas who has never been a slave. Miss Norwood has also returned to the school 13O HAMPTON AND ITS STUDENTS,. The above take the first or second soprano parts, as occasion demands. Altos: Maria Mallette, from Wilmington, N. C.; Sallie Davis, from Norfolk, Va. First Tenors : Joseph C. Mebane, from Mebanesville, N. C.; Hutchins Inge, from Danville, Va. Mr. Inge is a graduate of the school, of the class of '72^ He returned to pursue a post-graduate course, and was also em¬ ployed as clerk in the Treasurer's office till he joined the singers. Whit T. Williams, from Danville, Va. James A. Dungey, from King Williams County, Va. Mr. Dungey was free born, but has always lived in the South. He also is a graduate of the class of '72, and has re¬ cently left the singers to take charge of a school. His father has been a member of the Virginia House of Delegates. Second Tenors : J. B. Towe, of Blackwater, Va. William G. Catus, of Winton, N. C. Mr. Catus was pre¬ vented by illness from going to the photographer's with the rest of the class, but he has been a regular member of it until last summer, when he left to take charge of a school at New- some's Depot, Va. He was free born, but was bound out in childhood, and, like many of the free negroes in the South* endured all the evils of slavery but its name. First Basses : James H. Bailey, from Danville, Va. ; Robert H. Hamilton, from Philadelphia, where he has lived since the war. He was held as a slave in Louisiana and Mississippi until set free by the Union army. Second Basses : James M. Waddy, from Richmond, Va. ; John A. Holt, from Newburn, N. C. Most of the class have had no means of support but the labor of their hands. The young women worked in the laun¬ dry, kitchen, dining-room, and sewing-room. The men are chiefly farm-hands. - Dungey supports himself by shoemaking. Tov^e works at the forge, and Catus at the carpenter's bench. Waddy, who is, in summer, engineer of the hydraulic works at LOYAL WORK. I31 the " Old Sweet Springs," Va.', repairs machinery and doe£ what plumbing is required. The changes indicated in the above list have been made only by the necessity of reducing the chorus to the smallest number consistent with its effectiveness, or the desire of th<* students to go on with their other pursuits. The class as a whole has worked faithfully and well, and while its members prefer that no more personal account of themselves should be given to the public, they all deserve honorable mention. Their voices are their own witness. They are all fresh, and have developed and improved greatly since their first public trial. The " Hampton Students " are all, as has been said, regular4 members of the school. Of the above-named, seven ar6 Juniors, seven from the Middle Class, one from the Senior, and two are post-graduates. They take their school-books with them to improve what chances for study they can secure, and are anxious to get back to Hampton to finish the course of education that has been interrupted, willingly and conscientij ously, for the good of their people. It is often asked, " Has not a constant appearance for many months before the public injured their characters or changed their tastes ?" We answer, there is, we think, in some cases/ a slight injury, but, on the whole, they have, from first to last, behaved surprisingly well. School discipline has been kept up through all their wanderings ; the greatest care has been taken of their manners and morals, and their health ; a lady has always had charge of the girls, and the men have had Mr. Fenner's constant care. They all appear to be as loyal to right work as the students at Hampton, and most of them have turned to good account their many opportunities for ob¬ servation and information. Their severe and protracted effort, the absence of pecuniary stimulus, the genuineness and sincerity of their singing, and their high aim have reacted upon them happily. Perhaps they have riot forgotten the words of one of Hamp¬ ton's and humanity's noblest friends, who said to them, "Your 132 HAMPTON AND ITS STUDENTS. work is a religious one ; you can not tell how many hearts are touched or helped by your sweet music; always pray before you sing." The story of their campaign must be very briefly told, and I have taken the outline of it from the notes regularly kept by themselves. They started upon it under the care of General Armstrong, who has gone with them over most of their routes, Mr. Fenner, their musical director, and Mrs. S. T. Hooper, of Boston, whose name is honorably known in connection with the Sanitary Commission of the late war, and in much of the benevolent work to which it has given rise, and who gene¬ rously consented to lend the prestige of her position and in¬ fluence to the enterprise by taking charge of the young women^ as far as to New-York, after having carried through the labor of fitting them out for the expedition, at the school where she was visiting at the time. Her place with the class has since been occupied by different ladies. FROM THE STUDENTS' JOURNAL WITH INTERPOLATIONS. FEBRUARY, 1873. CONCERTS AND WORK IN CHURCHES DURING THE MONTH. 15th. Washington, D. C. Lincoln Hall. i&th. Washington, D. C. Lincoln Hall. 19/^. Washington, D. C. Lincoln Hall. 23d. Philadelphia. Dr. Hawes's Church (Presbyterian). Collection. i^th. Philadelphia. Horticultural Hall. 27th. Philadelphia. Dr. Warren's (M. E.) Church. Collection. 28tk. Philadelphia. Horticultural Hall. " We started from Hampton, a cold and rainy evening, on the 13th of February, for Washington, D. C., where we gave our first concert, in Lincoln Hall, on the 15 th. We were hospitably entertained in Washington at Howard University, by the kind¬ ness of General O. O. Howard. On the morning of the 15th, after rehearsing our programme for the evening in the Hall, we were taken to the President's mansion, by his invitation. President Grant received us in the East Parlor of the White STUDENTS' JOURNAL—FEBRUARY. 133 House, where we sang for him and his family a few of our. plantation melodies, with which he seemed much delighted. He made a few very encouraging remarks to us, wishing us all possible success. General Armstrong told him something about our school, and introduced us to the President, who kindly shook hands with each of us. We were then shown the State apartments in the White House, and also visited the Treasury Department. In the evening our first concert came off quite well. We had quite a full house, considering the inclemency of the weather. "Feb. lyth. We visited the national Capitol, and saw those grand pictures and sights which I had never seen before. Up in the dome we sang 'The Church of God' and 'Wide River,' to see how it would sound. The effect was much greater than we had expected, and many people gathered below in the rotunda and applauded us. 11 Feb. i8tk. Our second concert came off nicely. The house was about six-eighths full, and everybody seemed pleased with the performance." One more concert, which was still more encouraging in num¬ bers and enthusiasm, closed the first series in Washington, and the company started hopefully upon their Northern tour. The rest of the month was passed in Philadelphia, where the reception was fair, and the comments of the press very favorable, as indeed they have very generally been. The warm and gen¬ erous friends whom the school already possessed in Philadel¬ phia made the students' stay there pleasant. Their quarters in Market street—the old Wistar residence—were supplied them by the kindness of Mr. A. M. Kimber, and were furnished with necessary comforts chiefly by the ladies of Germantown. Here they received many pleasant visits and favors, of some of which one of them writes : " This has been a day to be remembered by the Hampton Students for years to come. Miss Mary Anna Longstreth, through the kindness of Providence, met the class and present¬ ed each one of us with a text-book containing a text for each 134 HAMPTON AND ITS STUDENTS. day in the year, after which we all kneeled in prayer, Miss ]L,ongstreth invoking the kind protection of our Saviour over us in a truly heartfelt petition." The class also received several kind invitations. Delightful evenings were thus spent at Rev. Dr. Furness's and Mr. Sam¬ uel Shipley's, where they were cordially received and bounti¬ fully entertained. On the 24th they were glad to have an opportunity of doing a kindness by singing for the children at the Soldiers' Orphan Asylum. MARCH. CONCERTS AND WORK IN CHURCHES DURING THE MONTH. Ist. Philadelphia. Horticultural Hall. Matinee. 2,d. Philadelphia. Central Congregational Church. Concert. 4th. Philadelphia. Dr. Furness's Church. Concert. 5th. Philadelphia. Athletic Hall. 6th. Germantown. Association Hall. yth. New-York. Steinway Hall. yth. New-York. Dr. Burchard's (Presbyterian) Church. Collec¬ tion taken. 10th. New-York. Fourth-ave. Presbyterian Church (Dr. Crosby's). nth. New-York. Steinway Hall. 14th. New-York. Steinway Hall. 15th. New-York. Union League Hall. Matinee. 16th. New-York. West Twenty-third street Presbyterian Church. ' Collection. 18th. Bridgeport (Ct.). Opera House. loth. New-York. Dr. Rogers's (Reformed) Church. Concert. 21 st. New-York. All Souls Church (Dr. Bellows's). Concert. 22'd. New York. Union League Hall. Matinee. 23d. New-~York. Dr. Anderson's (Baptist) Church. 23d. New-York. Memorial Church (Dr. C. S. Robinson's). Col¬ lection.* 24/^. New-York. Steinway Hall. * The largest church contributions made in aid of the Hampton Students' undertaking were those of the Memorial Presbyterian Church, New-York Rev. C. S. Robinson, D.D., pastor, which was $485.00, cash ; and of the Uni¬ tarian Church. Dorchester, Mass., Rev. Dr. Hall, pastor, which was $422.00 in cash, and $280.00 in pledges ; in all, $702.00. SINGING AND BUILDING—MARCH. 135 27th. New-York. Steinway Hall. 29M. New-York. Union League Hall. Matinee. 30th. New-York. Church of the Messiah (Dr. Powell's, Unitarian) Collection. 31s/. Brooklyn, Lafayette Avenue Presbyterian Church (Dr. Cuy- ler's). Concert. In this month, the students also sang for the children of the Industrial School, and of the Colored High School, under the superintendence of Miss Fannie Jackson. They also had a pleasant entertainment in Germantown, at the house of Mr. Kimber. On the 7th they left Philadelphia for New-York, where they boarded—as they have always done in that city—at the com¬ fortable and well-kept house of Mr. Peter S. Porter, at 252 West Twenty-sixth street. On the evening of their arrival, they gave their first New-York concert, in Steinway Hall, to a fair house. On Sunday, the 9th, they attended Dr. William Adams's church, on Madison Square f and Dr. Adams, recog¬ nizing them, gave them a most kindly welcome, and invited them to sing to the children of the.congregation, whom he was about to address, introducing them with a few touching words which brought tears to many eyes besides his own. In the evening they sang to a crowded audience, and a, collection was taken for them at the church of Dr. Samuel Burchard, who had been the first to offer them this favor, as he had to the Jubilee Singers who had preceded them. On Monday evening, March 10th, the students gave a pri¬ vate concert to the clergymen of the city. The audience resolved itself, at the close, into a business meeting, and the following record of its proceedings, taken from one of the jour¬ nals mentioned, will speak for itself: Resolutions adopted by the Clergymen of New-York, at a Private Concert given before them March 10th, 1873, by the Hamp¬ ton Students, in the lecture-room of Dr. Crosby's church, on Fourth Avenue. Published in the New-York Evangelist, Observer, etc.: "At the close of the concert, Rev. Dr. Crosby being called 136 HAMPTON AND ITS STUDENTS. to the chair, remarks expressive of great satisfaction were made by Rev. Drs. Rogers, Ormiston, Cheever, Bellows, Robinson, and others ; and a committee, consisting of Drs. Prime, Bur- chard, and Bellows, was named to prepare resolutions. They reported the following, which were unanimously adopted : " Resolved, 1 st. That the eminently wise and practical policy pursued by General Armstrong and his supporters in the Hampton Institute recommends that institution specially to those who see a problem of most obvious political and religious interest in the state of the Southern freedmen. " Resolved\ 2d, That we have heard with great delight the songs of these pupils, and cordially commend them and their object to the sympathy and support of the people of New-York, and especially of pastors and churches." The effect of this cordial indorsement, which has ever since been continued by the clergymen of New-York, was apparent at once. The remainder of the New-York concerts were successful. To continue my extracts from the Students' journal: "March iStk. We were invited to the house of Rev. Dr. Bellows, where we sang to his family and some invited guests, and had a very pleasant time. We went from his house to take the cars for Bridgeport, Ct., where we gave a concert in the Opera House, which was crowded, and we received hearty applause. The next day we returned to New-York, and visited the Central Park, where we saw all kinds of wild ani¬ mals, from the huge elephant down to the small wren. " March 25th. We were invited to sing in Brooklyn at the house of Mr. Robert C. Ogden, where a large party was given, composed of about a hundred and fifty of the first gentlemen of the city. Among the guests was General O. O. Howard, of the Freedmen's Bureau, who made an address about our school. We sang some of our plantation melodies, closing with 'John Brown's Body lies a-moldering in the Grave,' and went home much pleased with our visit. SINGING AND BUILDING—APRIL, 137 " March 27th. Our concert at Steinway Hall was a very good one, and the audience seemed to enjoy it hugely. The Fisk Jubilee Singers were present, and after the concert came to the anteroom to see us." This first meeting of the two companies was a pleasant inci¬ dent of the evening. The last occurred a few evenings later, at the farewell concert of the Fisk Singers, who were on the eve of their departure for Europe; and they enjoyed a social sing together before exchanging their good-bys and good wishes, which have been so brilliantly fulfilled for the Jubilee Singers. The notices of the city press were exceedingly favorable and kindly. Among others, the very full and discriminating arti¬ cles of Rev. Dr. T. L. Cuyler in the New-York Evangelist, and Mr. W. F. Williams in the New-York Weekly Review and Evening Post, were of great value. The excellent notices of the Times, World, Tribune, Herald, and other papers, were used with good effect through the whole of the campaign following. APRIL. CONCERTS AND WORK IN CHURCHES DURING THE MONTH. 2d. Elizabeth, N. J. Library Hall. 5th. Brooklyn. Academy of Music. 6th. New-York. Dr. Burchard's Sunday-School. Collection taken. 8th. New-York. West Twenty-third street Presbyterian Church. Concert. \oth. Jersey City. Tabernacle. iith. Newark. Association Hall. 12th. Brooklyn. Academy of Music. 14th. Englewood, N. Y. 15th. New-York. Association Hall (benefit of Colored Orphan Asylum). 1 7th. New-York. Church of the Disciples (Dr. Hepworth's). Con¬ cert. 18th. Stamford, Ct. Seeley's Hall. zoth. Boston. Rev. E. E. Hale's church. 21 st. Boston. Tremont Temple. 23d. Boston. Tremont Temple. 138 HAMPTON AND ITS STUDENTS. 26th. Boston. Tremont Temple. Matinee. 27th. Charlestown. Winthrop Church. Collection taken. 28th. Jamaica Plain. Town Hall. 29th. Brookline. Town Hall. yoth. Chelsea. Academy of Music. " April 7th. Part of the class visited the Rev. Dr. Garnett, and spent an hour at his house very pleasantly. " April 15th. After our concert for the Colored Orphans' Home, which was well attended, we went by invitation to the house of Mr. W. F. Williams, musical critic on the N. Y, Evening Post, and leader of the boy choir in Dr. Tyng's church. We were hospitably entertained, and had the pleasure of hearing his choir rehearse, and of singing to them. They did themselves great credit. " April 16th. By the kindness of Miss Magie, a friend of the school, we enjoyed a ride around Central Park. It was very pleasant indeed. " April iStk. We left New-York for Boston, stopping on the way to give a concert at Stamford. We took the night- express from Stamford, due in Boston at 6.30 next morning. About four in the morning, a cry of 'Danger ! Fire !' was heard, and our train was stopped just in time to prevent the probable loss of all on board. God, in his infinite mercy, spared our lives, though the train, only ten minutes ahead of us, whose pl^ce ours would have had but for a small delay, dashed through a broken bridge, and carried many souls into eternity without a moment's warning. Our train was detained by the accident about seven hours. " Our concerts in Boston were very successful. We also sang in Park st. Church, taking the place of the choir, for the North- End Mission School, and before the Preachers' Meeting in the Wesleyan Chapel. We sang too for the inmates of the Insane Asylum at Somerville, who gave us rounds of applause. We were kindly entertained at Mrs. Baker's, in Dorchester, and by Mr. Ropes, of Boston, and Mrs. Wendell Phillips, for whom we sang." SINGING AND B UILDING—MA K 139 MA Y. CONCERTS AND WORK IN CHURCHES DURING THE MONTH. 2d. Salem. Mechanics' Hall. 3d. Boston. Music Hall. (Fair of All Nations, benefit of Y. M.C. A.) 4th. Woburn, Mass. Congregational Church. Collection taken. 5th. Haverhill, Mass. City Hall. €>th. Newburyport, Mass. Town Hall. 7th. Boston. Tremont Temple. Matinee. 8th. Portland, Me. City Hall. gth. Portsmouth, N. H. Temple Hall. 11 th. Boston. Hollis st. Church, Dr. Chaney's. Collection. 11th. Newtonville. Dr. Wellman's Church. Collection. 12th. Providence, R. I. Music Hall. 13th. Whitinsville, Mass. Congregational Church. Concert. 14th. Worcester, Mass. Mechanics' Hall. 15th. Boston Highlands. Winthrop st. M. E. Church. Concert, 16th. New-Bedford, Mass. Liberty Hall. 17th. Boston, Mass. Tremont Temple. Matinee. 18th. Charlestown, Mass. Trinity M. E. Church. Collection. 20th. East Abington, Mass. Phoenix Hall. 21 st. North Bridgewater, Mass. Music Hall. 23d. Lowell, Mass. Huntington Hall. 25th. Dorchester, Mass. Congregational Church (Dr. Mean's). Collection. 26th. Chelsea, Mass. Academy of Music. 27th. Salem, Mass. Mechanics' Hall. 28th. Cambridge, Mass. Harvard Square (Unitarian) Church. Concert. 29th. Worcester, Mass. Mechanics' Hall. 30th. New-Bedford, Mass. Liberty Hall. In this month, the students also sang in the Bromfield st. M. E. Church before the Freedmen's Aid Society, and before* the annual meeting of the American Missionary Association in Tremont Temple. They kept their head-quarters in Boston, making excursions into the country from there. These tours were fairly successful. At Whitinsville, they were lodged very hospitably in private houses. The class was also pleasantly entertained at various times by Miss Abbie May, Mrs. Geo. Russell, Mrs. S. T. Hooper, and Mrs. Augustus Hemenway, of Boston. 140 HAMPTON AND ITS STUDENTS. JUNE. concerts and work in churches during the month. ist. Boston, ist Baptist Church, Dr. Neal's. Collection. 2d. Fall River, Mass. Association Hall. 3d. Taunton, Mass. Music Hall. 4th. a.m. Wire Village, Mass. Methodist Conference. Collection taken. %th. p.m. Foxboro, Mass. Town Hall. 5th. Lexington, Mass. Town Hall. 6th. Maiden, Mass. Town Hall. Zth. Boston. Tremont st. M. E. Church. Collection. yth. Concord, N. H. Phoenix Hall, ioth. Manchester, N. H. Music Hall. iith. Nashua, N. H. City Hall. 12th. Quincy, Mass. Town Hall. 13th. North Bridgewater, Mass. i$th. Jamaica Plain, Mass. Unitarian Church (Mr. Clark's). Col¬ lection. \6th. Franklin, Mass. Congregational Church. Concert. 17th. Fall River, Mass. First Baptist Church. Concert. 18th. Andover, Mass. Town Hall. igth. Newton, Mass. Elliott Church. Concert. 20th. Waltham, Mass. Rumford Hall. lid. Arlington, Mass. Congregational Church (Dr.Cady's). Col¬ lection. 23d. Manchester, N. H. Music Hall. 24/^. Concord, N. H. Phoenix Hall. 25th. Medway, Mass. Sanford Hall. ibth. Gloucester, Mass. Town Hall. 27/72. East Attleboro, Mass. Congregational Church. Concert. 2gth. Boston. Bowdoin square Baptist Church. Collection. 30th. Lawrence, Mass. Town Hall. In June, as the above table shows, the students worked very hard, singing every night, with only three or four exceptions. This incessant labor was pleasantly relieved by social visits at the houses of Mr. B. W. Williams, at Jamaica Plain, and Governor Claflin, at Newtonville. The concerts this month were quite successful. At Franklin and Medway, the students were entertained at private houses. It is pleasant to acknow¬ ledge the generous and most complimentary notices of the SUMMER QUARTERS. 141 Press throughout New-England, and especially in Boston. They have often been quoted most advantageously to our cause. SUMMER QUARTERS. On the 1st of July, the Hampton Students left Boston for Stockbridge, Mass., and in this quiet old town, among the Berkshire hills, went into summer quarters. An old-fashioned but comfortable farm-house of Revolutionary date was rented for them, and they did their own housework. A teacher was secured, and they took up their studies again with as much regularity as was consistent with needful rest and exercise. July and August and most of September were thus spent in well- deserved relaxation from the labors of the finished campaign and in preparation for the next. During the whole time, they gave about twenty concerts in Berkshire county, by which they paid all the summer expenses, and cleared about $800 over them. They also sang for an entertainment at Mr. David Dudley Field's, in Stockbridge, and at a private concert arranged for them by a lady from Boston who was spending the summer in Lenox. Several excursions, one of them to the central shaft of the Hoosac tunnel, and several pleasant visits, were made during the summer; and at the beautiful home of Mr. Alexander Hyde, in Lee, and at Miss Williams', in Stock- bridge, they were kindly entertained. A pleasant surprise party was also given them by the colored residents of the neighborhood, and they had a grand picnic at Stockbridge Lake, at which nearly thirty representatives of the Hampton School were present. A tabular statement of the work of July, August, and Sep¬ tember—part of the last month belonging to the fall cam¬ paign—is given below : JULY. \th. Kent, Ct. 25th. Lenox, Mass. 29//?. Pittsfield, Mass. 31 st. Stockbridge, Mass. 142 HAMPTON AND ITS STUDENTS, A UGUST. ist. Lee, Mass. 6th. Great Barrington, Mass. 7th. Lenox, Mass. 15th. Housatonic, Mass. 21 st. Salisbury, Ct. 25th. South-Adams, Mass. 26th. Williamstown, Mass. Matinee. 26th. P. M., North-Adams, Mass. 29/^. Lee, Mass. SEPTEMBER, 1 st. Lenox, Mass. 2re, and the work went on/ The cost of finishing the whole exterior is thus assured ; and as I write, the hall is rapidly assuming, externally, the finished aspect which is faithfully represented in the picture on page 152 in this sketch. It is expected that the roof will be finished by the first of March. The material of the building is red brick, the color relieved by lines and cappings of black. It measures one hundred and ninety feet in front by forty in width, and has a wing run¬ ning one hundred feet to the rear. It will contain a chapel, with seating capacity for four hundred people; an industrial- room for the manufacture of clothing, and for instruction in sewing in all its branches ; a dining-room able to accommodate VIRGINIA HALL. 155 two hundred and seventy-five boarders ; a large laundry and kitchen, besides quarters for twelve teachers, and sleeping- rooms for one hundred and twenty girls. The heating apparatus is to be steam, which will be applied to cooking. The kitchen and laundry are to have the best appliances for thorough work, and are to be as attractive and comfortable as any rooms on the premises. Every thing will be done to dignify labor, by making its associations respectable. Gas will be introduced as soon as possible. The basement, eight feet in the clear in height, will be well lighted, dry, and besides containing the printing-office and being the publication- office of the Southern Workman, will be useful in many ways. A competent engineer will care for the machinery, apply steam power to grinding meal, sawing wood, etc., and by mak¬ ing the many repairs incidental to an establishment like this, will, it is expected, save to the school an amount equal to his salary. The friends of the school may be assured that the con¬ struction is well done. Only day labor is employed, and the work is up to the mark in every way. Mr. Albert Howe, Farm Manager, an ex-Union soldier, is superintendent, and Mr. Charles D. Cake, a Hampton mechanic and ex-Confederate soldier, is foreman. The mechanics are about half white and half colored, are paid according to their labor, and are most harmonious, though equally divided in politics and in war record. The brains and hands employed are all local, yet Colonel Thomas Tabb, of Hampton, feels jus¬ tified in saying that it will probably be the finest building in Virginia. The architect is Mr. Richard M. Hunt, of New- York City, whose reputation is national. The institution is equally fortunate in the capacity and energy of Mr. Howe and in the mechanical skill and faithful¬ ness of Mr. Cake, under whose care the well laid walls have gone up like magic—obedient to the call of a people's need. The brick used is made on the Normal School premises, under the superintendence of Judge Oldfield, of Norfolk, an expe- INTERIOR OF A GIRLS' ROOM IN VIRGINIA HALL. VIRGINIA HALL. 157 rienced brickmaker. About a million bricks and five hundred thousand feet of lumber will be used. The interior finish will largely be in native Virginia pine. An interior view of a girls' room in Virginia Hall is here¬ with presented. There will be, however, but one bureau in¬ stead of two as in the picture, and a plain drop window-curtain. The cost of furnishing one of these rooms (of which there are sixty, besides eight rooms for teachers) is sixty dollars. Will not individuals and societies undertake the cost of fur¬ nishing them ? To insure uniformity and satisfaction, it is better to send the amount to the Treasurer, who will purchase at wholesale prices. The bedding may, however, be very satis¬ factorily made up and sent direct. A statement of precisely the articles needed, and their prices and shipping directions, will be sent to any one desiring it, who shall address S. C. Armstrong, Hampton, Va. It i^ aimed to create no useless or expensive tastes. " Plain living and high thinking " is the right formula for educational work. In building, furnishing, boarding, and in all the work and living at Hampton, the idea is to surround the student with influences that shall stimulate self-respect, that shall develop the higher and better nature by a practical recognition of it. Good buildings and furniture take care of themselves. Aca¬ demic Hall, costing $48,500, has in four years of hard usage received no appreciable injury. It is borne in mind that graduates must enter upon a lowly life in cabins, and endure the " hog and hominy" fare of their poverty-stricken people. Strong self-respect and ideas of true culture do not and will not alienate them from their race, but rather make them more appreciative of the work they have to do. For months past, every nerve of the corps of Hampton's workers has been strained to secure funds for the completion of their beautiful building. The first $40,000 have been given and nearly expended, ten thousand of which hav "Washington, August 22, 1866. \ Circular No. ro. " In accordance with the instructions of the Secretary of War, it is ordered that on and after the first day of October next, the issue of rations be discontinued except to the sick in regularly organized hospitals, and to the orphan asylums for refugees and freedmen already existing, and that the State officials who may be re¬ sponsible for the care of the poor be carefully notified of this order, so that they may assume the charge of such indigent refugees and freedmen as are not embraced in the above exceptions. " O. O. HOWARD, "Official: "Major-General Commissioner. "Assistant Adjutant-General.'''' Note 2. (See page 25.) The following letter from General O. O. Howard was received in reply to a request from the author of The School and its Story that he would add his own opinion of Hampton to her witness as a teacher. It is generous, as his responses to appeals from Hampton have ever been: APPENDIX. 161 "Washington, D. C., Sept. 10, 1873. " Dear Madam : I can not give an unbiased opinion of Hampton Institute, because from the commencement I have been its ardent and sanguine friend. I am now on its Board of Trustees, and eager to see this institution placed on solid foundations. _ " Hampton presents unity in its Board of Trustees, unity in its faculty of instruc¬ tion, and able administration. It combines practical teaching with its theoretical, and opens avenues to the children of the poor. Its requirements are intelligence and industry, not limited by race or caste. I invoke upon it the favor and sympa¬ thy of men and women who love to do good, and repair some of the ills of our past national and social crimes. " God is sure to help its earnest workers. Let the catholic spirit of our divine Lord and Master never suffer it to be cramped by bigotry or narrowness, or cursed by skepticism. Then will this young and happy institute meet the warm wishes of its indefatigable superintendent, Gen. S. C. Armstrong, and not fail to fulfill the unflagging faith of its founders. "With many thanks for the honor you extend to me, " I remain sincerely your and General Armstrong's friend, " O. O. Howard, '' President Howard University." Note 3. (See page 44.) The Southern Workman is already known to many of our friends. It is edited by officers of the school, and printed chiefly by colored students who are learning the printers' trade, and paying their way through school by type-setting and press- work. The first number was issued January 1st, 1872. It began its second year with a monthly circulation of fifteen hundred, and a paid-up subscription list of over eleven hundred. This is a much nearer approach to the point of self-support than has ever been attained in the South before by any similar paper. Over three quarters of its issue goes to the freedmen, for whom it is really in¬ tended ; and for them indeed there is no similar paper. Avoiding politics, it gives them intelligence concerning their own race and the outside world, interesting cor¬ respondence from teachers, and practical and original articles upon science, agri¬ culture, housekeeping, and education. It is handsomely printed on good paper, and supplied with first-class illustrations by Northern friends, among whom are the publishers of the Nursery, the Christian Weekly, Every Saturday, and Harper's Magazine. The complete success of this paper is the attainment of an important vantage- ground in an important field. Will you not lend a hand in this effort by subscrib¬ ing, as many of our friends have done, for some poor family in the South who can not spare a dollar ?* Note 4. (See page 52.) The following address was delivered by Rev. William H. Ruffner, D.D., Super¬ intendent of Public Instruction in Virginia, at the Hampton Institute Commence¬ ment, June 12th, 1873. The day was also chosen for the laying of the corner-stone of Virginia Hall, and the combined interests of the occasion called together a re¬ markable assemblage of men and women of intellect and influence, from North and South and beyond the sea, many of whose names are honored in every part of our * Terms, $i per year. Address, Southern Workman, Hampton, Va. 162 APPENDIX. country and in Great Britain. This report of Dr. Ruffner's remarks was kindly furnished by himself, in response to the very unanimous request, by vote, of the assembly: " Mr. President, I came here simply to discharge my duty as one of the curators of that part of the Land Fund which was given by the Legislature to this institu¬ tion. My intention was not to take part in the public exercises of this occasion; but after arriving here yesterday evening, and finding how many influential gentle¬ men were gathering from distant States, I determined to bear a testimony in favor of this school, and to suggest thoughts which might bear fruit hereafter. " The Hampton Normal and Agricultural Institute, as its name imports, ad¬ dresses itself to the two great wants of Virginia at this time, the education of her unlettered masses, and the promotion of her material and especially her agricul¬ tural prosperity. " The colored schools of the State are suffering more than I can tell you for the want of trained teachers. The lower the average intelligence of a people, the larger the work of the teacher, for he has not only to do, but to undo. The educa¬ tional work among the colored people in the South is not only one of great magni¬ tude, but it is a peculiar and delicate -work. Comparatively few men understand it, and still fewer are fitted to carry it on without mixing evil with the good. The negro has many good friends who are bad advisers. It would have been easy to establish a school here that would have been hateful to the intelligent people of the State, and been mischievous just in proportion to its success. But this school is worthy of great praise. Its aim has been honest and single. Although now and then words and things out of the direct line may appear, yet I believe its purpose to be wholly educational; and the more exclusively it can preserve its character, the more useful and honorable will be its career. "And, gentlemen, I like the cast of the school, as well as its spirit. It gives a sound, general education, together with several practical applications thereof. The royal idea i-n both Prussia and China is, that a youth's education is not complete until he has been taught to make a living in two ways, one by his head, and the other by his hands ; and behold here we have the double training. Some students will succeed better in the head-work, and others in the hand-work. Some will em¬ ploy the two interchangeably; and whether they do the one or the other, they will be doing valuable public service, " Leaving out of view our new Agricultural and Mechanical College at Blacks- burg, which we hope to make a model of its kind, I know of no school which so accurately represents as this does what seems to me to have been the idea floating in the mind of Congress, when it gave to the States the educational land scrip. After years of study, I feel justified in the conviction that there has been a misap¬ plication of this land scrip in most of the States. Hie ' industrial classes' have not received, and are not likely to receive, any direct benefit from a vast donation in¬ tended exclusively for them. But this school deserved as well as received a portion of the fund. And no act of the Virginia Legislature has met with more general approval by the people of the State than the act of endowing this institution with a third of the land fund. And the remark by the State Superintendent of Connecti¬ cut is worthy of note—namely, that of all the States, North or South, Virginia alone has given to the negroes a share in the Congressional donation for the edu¬ cation of the industrial classes. Elsewhere it has all gone for the higher education of the whites! "Allow me to say, gentlemen, that although Congress has recognized hand¬ somely the claims of education as an element in national aggrandizement, it has left a solemn duty unperformed. It converted slaves to citizens without pro¬ viding means whereby their citizenship might be a reality and a blessing. It sim¬ ply cast four millions of freedmen, in their poverty and weakness, upon the ruined communities of the South. It has abundantly inculcated upon them their rights ; but as an eloquent speaker has said to-day, the negroes have duties as well as APPENDIX. 163 rights ; and what provision has been made by Congress for fitting these people for their duties ? ' " I do not desire the national government to go to school-teaching, but I do desire to see these Southern States furnished with the means of educating the chil¬ dren of the freedmen. Our old State has entered honestly and uncomplainingly upon the work of educating all her people impartially, and to the full extent of her means, and she tntetids to keep at it without faltering. He who says any thing to the contrary speaks ignorantly or falsely. But the work is too great for her pre¬ sent ability. In order to do it properly, s|ie must have large aid. And this is true of every Southern State. I have faith to believe that this aid will come sooner or later. The noble sentiments expressed, this day, in our hearing by representative men from New-Jersey, New-York, and New-England, are unmistakable harbin¬ gers of an approaching era of justice, good feeling, and mutual respect. Here we have a cause in which we have already begun to work together. And may I not bespeak the aid of the powerful talent and influence here present in securing large appropriations from Congress to the Southern States to enable them to do all that needs to be done in this great work of popular education ? " Normal, Agricultural, and Mechanical schools which, like this one, are true to their names, should be liberally provided for by public and by private means; but large provision is needed for the support of teachers in the field and for furnishing all the appliances of education. The movement in this direction, begun two win¬ ters ago, will be continued next winter, and is worthy the attention of the friends of education everywhere. " My impression is, that this school has a great future before it. As matters now stand, it has all the elements of prosperity and growing usefulness. Let it be endowed with all the means required for its widest expansion, and, what is better, for its solid growth." Note 5. {See pages 29 and 53.) The following collection of letters received by the Principal of the Hampton Institute furnishes forcible testimony of the practical success of the school, and is offered to the public in the belief that it illuminates both sides of a difficult question: Commonwealth of Virginia, Executive Chambers, ) Richmond, March 5, 1873. ) General S. C. Armstrong: Dear Sir : The unanimity with which the Virginia Legislature bestowed one third of the land fund upon the Hampton Institute, and the universal approval of the act by the Virginia people, afford the highest possible testimony in favor of this institution. The school is regarded as the product of an original study and true comprehension of the intellectual and moral wants of the colored race, and not as a mere fanciful, initiative scheme of education. The direct results of the institu¬ tion are exceedingly valuable, and its general influence most happy in promoting a spirit of education among the colored people. Its technical cast is worthy of the attention of educators everywhere. The indications now are that the present accommodations of the school will fall very short of the demand. Such a result would be deplorable for many reasons. The Board of Education of Virginia heartily indorses your plan for increasing your educational facilities. Respectfully yours, Gilbert C. Walker. February 8, 1873. General S. C. Armstrong: . My dear Sir : In response to your letter of the 5th instant, requesting an ex¬ pression of my views as to the efficiency of your graduates, I am pleased to be able to state that, so far as their work has fallen under my observation, I have found them worthy representatives of a worthy institution. »Those serving under 164 APPENDIX. my jurisdiction as Superintendent of Schools proved themselves to be very faithful and efficient teachers, and the success attending their schools was in many cases truly surprising. The evidences furnished by their good deportment showed that, while cultivating their intellectual faculties, Hampton had not neglected their morals. I considered Samuel Windsor one of the best teachers for primary schools I had ever seen. His teaching was after the most approved methods, and the evi¬ dences furnished during my visitations and examinations 01 his school proved that he himself had been the subject of very superior training. He is now the princi¬ pal of a flourishing graded school of about two hundred pupils. If such is a fair specimen of the teachers you turn out at Hampton, the country has much to hope for in the continued prosperity of your institution. The great want of our colored schools is properly-trained colored teachers. Wishing you abundant success in your important work, I am, Very truly yours, L. R. Holland, Superintendent Schools. Franklin Depot, ) Susquehanna Co., Va., Jan. 22, 1873. s General S. C. Armstrong : Dear Sir : Yours of the 2d instant was received some time ago, and in reply I must say that it will give me much pleasure to give you what information I pos¬ sess regarding my experience with the teachers sent from your institution. I have been fortunate enough to receive four of five of them—namely, William H. Lee, George W. Lattimore, William Barrett, and John K. Britt. The course of study, as pursued at the Hampton Normal and Agricultural Institute, is admira¬ bly adapted for the preparation of teachers for our colored schools, and in my opinion is fulfilling its mission to the satisfaction of all concerned. So far as the qualifica¬ tions of the teachers named are concerned, there is no question, for a visit to their schools only convinces me of their proficiency for their duties ; and I have come to regard it as useless to examine any candidate for a teacher's certificate who can pro¬ duce the diploma from your Institute. Very respectfully, James F. Bryant, Superintendent Schools, etc. Seven-Mile Ford, Va., Jan. 13, 1873.' General S. C; Armstrong : Dear Sir : I have been superintending schools here for more than two years, and I have been able to get no teachers that have been serviceable to the colorod race, save those who have been educated at Hampton. I will except one who was educated at New-York. The colored teachers from your school have been well instructed in all the rudimentary branches taught in our public schools; in fact, better than many white teachers who are employed in our schools. Your graduates and undergraduates have been properly trained in morals, etc., and their influence is perceptible in the schools where they teach. Joseph D. Giles, James Ricks, and Stephen A. Ricks did me good service last year. S. A. Ricks is still teaching. I wish I had more of your pupils for my colored schools. The negro race must be educated in the common English branches if they are to make citizens in the govern¬ ment. Our free institutions demand it. We must have an intelligent citizenship if we are to have a happy, strong, and prosperous government. Very respectfully, D. C. Miller, Superintendent Schools, Smith Co. The following letter from Prof. Joynes, of Washington and Lee University, Vir¬ ginia, is, although personal and not intended for publication, inserted here as a valuable part of the cumulative evidence offered in this book of the sincere and kind welcome extended by representative Southern men to honest and earnest efforts for the freedmen. Prof. Joynes will, we hope, excuse the liberty taken with his gen¬ erous and friendly letter: APPENDIX. Washington and Lee University, / Lexington, Va., Jan. 19, 1874. $ Gf.nerat, S. C. Armstrong: Dear Sir : I have received, through my friend, Rev. George F. Adams, your kind invitation that I should visit the Hampton Normal School, and especially at its next commencement. I regret that it is not in my power to make any positive ap¬ pointment to this effect, but I assure you I shall lose no opportunity of visiting your school, and expressing thereby, personally, my deep interest in its work. Permit me to assure you that I have, from the beginning, looked with deepest interest upon your school and its work. I think you are engaged in an experiment which has the closest and profoundest relation to the great question of the races in our country; and I regard the work which your school is doing as more important for the colored race than any political legislation whatsoever. Increased knowledge and intelligence—the knowledge and intelligence that add value as well as dignity to labor, and increase as well as justify the sentiment of personal self-respect; the experience that these gifts are to be acquired (for colored as well as for white) only by effort, self-sacrifice, and personal'worth; and the great lesson which you are teaching, that the moral enfranchisement and progress of the colored race can be won only through the colored race itself—these are truths that are worth more than any mere political doctrines. And your school is teaching them by example and by precept, in a manner that must make it a centre of the deepest interest, alike for all educators and for all patriots. Permit me to add that it is, I believe, a sentiment of general and just congratu¬ lation among Virginians, that a work so important and critical should be in the hands of a man as judicious, as liberal, and as conservative as yourself; and that our people regard you with the utmost confidence and respect. I regret once more that I can not now promise to accept your invitation, but I trust I shall at least have the pleasure of meeting you at Norfolk. Very respectfully, Edward S. Joynes. Note 6. (See page 56.) FINANCIAL HISTORY OF THE INSTITUTE. The financial affairs of the Institute are in charge of Gen. J. F. B. Marshall, who has had thirty years of active business experience, and was, during the late war, Paymaster-General of the State of Massachusetts. He has given heavy bonds for the faithful performance of his duty," and has organized a thorough system of accounts showing the precise financial condition of every department of the school, and the debits and credits of each student, which, though involving great labor, has been most satisfactory to those who have examined his books, and justifies the school's claim to a faithful stewardship of funds intrusted to it. His daily practical and theoretical instruction of students in book-keeping gives them many of the advantages of a Business College. The following is an extract from his report as Treasurer : The property comprising the Normal School premises was purchased by the American Missionary Association in June, 1867. It originally contained one hun¬ dred and sixty-five acres of land, of which forty acres were in outlying lots, and afterward sold to freedmen. The cost of the land was nineteen thousand dollars, ten thousand of which were appropriated for the purpose by the trustees of the Avery Fund, a large bequest left by Mr. Avery, of Pittsburg, Pa., for the education of freedmen in the United States and Canada. | The property is now owned and controlled by the Board of Trustees. APPENDIX, The outlays from the beginning, for buildings, furniture, stock, implements, books, apparatus, and current expenses, with the exception of the amount paid by the students, have been met from appropriations by the American Missionary As¬ sociation, the Freedmen's Bureau, the Peabody Fund, the State Agricultural Col¬ lege Land Fund, and private donations of friends of the enterprise, as shown by the following statement of RECEIPTS AND EXPENDITURES OF THE HAMPTON NORMAL AND AGRICULTURAL INSTITUTE FROM ITS ORGANIZATION TO JUNE 30, 1873. Receipts. 1. From American Missionary Association, . . $34,600 00 2. " Societies and individuals through A. M. A., . . . 21,378 16 3. " Bureau of Refugees, Freedmen and Abandoned Lands, . 58,327 89 4. " Interest of Endowment Fund, 2,244 34 5. " Interest of State Agricultural College Land Fund, . . 7,480 50 6. " Trustees of Peabody Fund, ...... 3,400 00 7.' " "Hampton Students" (vocalists), 10,971 30 8. " Other sources, . 89,623 86 9. " Donations for Endowment Fund, . . . 43,94! 22 $271,967 27 Expenditures. 1. For Farm—namely: For land, buildings, and expenses, ..... $27,648 79 " implements, wagons, carts, etc., . ... . 533 °9 " stock : horses, mules, cows, etc., 3.465 90 2. For subsistence of students and teachers, ..... 38,394 89 3. " school-buildings . . 83,721 59 4. " salaries, apparatus, and current expenses, .... 61,522 00 5. " furniture, 7,726 39 6. " investment of Endowment Fund, ...... 42,922 20 $266,934 85 Balance in hands of Treasurer, 5.032 42 $271,967 27 STATEMENT OF THE REAL AND PERSONAL PROPERTY BELONGING TO THE HAMPTON NORMAL AND AGRICULTURAL INSTITUTE. Real Estate. Farm no acres, with barns, etc., inclosed, worth say,* . . School premises, say 10 acres, valued at . Academic Hall—class-rooms, offices, etc., cost .... Teachers' Home—residence of teachers and principal, valued at Griggs Hall—residence of matron, and girls' dormitory, valued at Barracks—industrial-room, dining-hall, dormitories, etc., valued at Butler School, occupied as county school (preparatory), Farm-house—residence of farm manager and treasurer, cost . New wharf, cost Virginia Hall (unfinished, to cost $75,000) to date . . . . $25,000 00 5,000 00 • 48,552 97 5,000 00 6,000 00 2,500 00 . 3,000 00 3.975 5o 916 82 14,008 12 $"3,953 4i * Not including 72 acres purchased with the Land Scrip Fund. APPENDIX, 167 Personal property. Farm stock, comprising one Canadian stallion,one pure Ayrshire bull, fif¬ teen cows, four farm-horses, five mules, two yoke of oxen, swine, and poultry, $3,465 90 Farm implements—wagons, plows, etc., ...... 1,533 °9 Furniture of school-rooms, dormitories, etc., at appraisal of cash value, 7,726 39 Books and apparatus, ... ...... 1,040 33 Printing-office—presses, type, etc., 4,899 58 $18,665 29 Endowment Fund. The Endowment Fund, invested in First Mortgage Bonds, United States Cur¬ rency Bonds, stocks and shares, amounts to .... $38,829.75. Note.—Rev. T. K. Fessenden, Financial Secretary of the Board of Trustees, had paid in, up to November 15th, 1873, the date of his last quarterly report, in cash and material, inclusive of collections for Building Fund and current expense accounts, $73>5°3-83- He has secured, in addition, a large amount in pledges and legacies, not less than $40,000, which will, in time, be paid in. Note 7. {Seepage 57.) The following extracts from the Catalogue of 1873-4 are published for the infor¬ mation, of those interested : INSTRUCTORS AND THEIR SPECIAL OR PRINCIPAL BRANCHES OF INSTRUCTION. S. C. Armstrong, Principal, Moral Science and Civil Government. J. F. B. Marshall, Treasurer and Acting Assistant Principal, Book-keeping. Academic Depart7ne?it.—John H. Larry, in charge, Natural Science and Elocu¬ tion and Drill; Mary F. Mackie, Mathematics; Amelia Tyler, Grammar and Composition; Elizabeth H. Brewer, Ancient History and Physical Geography; Mary Hungerford, Reading and United States History; Helen W. Ludlow, English Literature; Julia E. Remington, Geography and Map Drawing; Na¬ thalie Lord, Reading; M. C. Kimber, Writing and Physiology. Musical Department.—Thomas P. Fenner, in charge; Ethie K. Fenner, As¬ sistant. Girls' Industrial Department.—S. H. Fenner, in charge. Housework and Boarding Department.^-SuSAN P. Harrold, Matron; C. L. Mackie, Steward and Hospital Department. Agricultural Department.—Albert Howe, in charge. George Dixon, Lecturer on Agriculture. Mechanical Department.—John H. Larry, in charge. Printing-Office.—W. J. Butterfield, in charge. STUDENTS. Whole number, 226. Young men, 149; young women, 77. Seniors, 27; Mid- dlers, 76 (3 sections); Juniors, 98(3 sections); Preparatory, 23; Post-Graduates, 2. Average age, 18. BOURSES OF STUDY. The courses of study embrace three years, and include— APPENDIX. NORMAL COURSE. Language.—Spelling, Reading, Sentence-Making, English Grammar, Analysis, Rhetoric, Composition, Elocution. Mathematics.—Mental Arithmetic, Written Arithmetic, Algebra, Geometry, Ma¬ thematical Drawing. History.—History of United States, History of England—Readings from Eng¬ lish writers. Universal History. Natural Science.—Geography—Map-drawing, Physical Geography, Natural His¬ tory, Natural Philosophy, Physiology, Botany. Miscellaneous.—Science of Civil Government, Moral Science, Bible Lessons, Drill in Teaching, Principles of Business, Vocal Training, Instrumental Music. , AGRICULTURAL COURSE. Studies of the Normal Course at discretion. Lectures on the following courses : Formation of Soils, Rotation of Crops, Management of Stock, Fruit Culture, Cul¬ tivation of Crops, Drainage, Market Gardening, Meteorology, Practical Instruction in the routine of Farming and Market Gardening. COMMERCIAL COURSE. Studies of the Normal Course at discretion. Instruction in Book-keeping, Sin¬ gle and Double Entry, in Business Letters, Contracts, Account of Sales, and other Business and Legal Papers, and in Commercial Law. Each student is required to keep his account current with the-Institute in proper form. MECHANICAL COURSE. Studies of the Normal Course at discretion. Practical Instruction in the different varieties of Sewing-Machines in use, in household industries, and in the following: Penmanship, Free Hand Drawing, Mechanical Drawing, Printing. Lectures are given through the year on Agricultural topics. Arrangements are being made to secure every year the services of leading literary and scientific men in a Lecture Course that shall afford the highest order of entertainment and in¬ struction. EXPENSES AND LABOR. Board, per month, $8 oo Washing and lights, per month, I oo Fuel, per month, 75 Use of furniture, per month, 25 $10 00 Clothing and books extra, to be paid for in cash. Able-bodied young men and women over eighteen years of age are expected to pay half in cash and half in work; that is, $5 per month in cash, and to work out the balance. Boys and girls of eighteen years and less are required to pay $6 per month. Studefits are held responsible for all balances against them that they may not have worked out. The amount of profitable labor being limited, it is desired to extend its advan¬ tages as far as possible; hence only those who are absolutely unable to pay any thing in cash are allowed to work out their whole expenses. Young men and ■Wo¬ men, whose parents desire that they shall not be taken out of school to work, may, APPENDIX. 169 upon the payment of $10 per month, attend school without interruption, but will nevertheless be required to work on Saturdays, at such hours as may be assigned them. Labor is required of all, for purposes of discipline and instruction. To this end, day scholars are expected to labor at the rat^ of an hour per day, at such industries as may be assigned them. Bills are made out and are payable at the end of the month. The regular cash payment is to be monthly, in advance. The regular annual tuition fee of the institution is seventy dollars. Students are not required to pay this. As the amount has to be secured by the Trustees, by solicitation among the friends of education, students are called upon annually to write letters to their benefactors. DISCIPLINE. Courtesy and mutual forbearance are expected of both pupils and teachers, as indispensable to good discipline. Every student is by enrollment committed to the discipline and regulations of the school. Students are subject to suspension or discharge for an unsatisfactory course in respect to study, conduct, or labor. The use of ardent spirits and tobacco is prohibited. Letter-writing is subject to regulation. The wardrobes of all students are subject to inspection and regulation by the pro¬ per officers. Students are subject to drill and guard duty. Obedience to the Commandant must be implicit. The rights of students are properly guarded. DAILY ORDER OF EXERCISES AT THE H. N. AND A. INSTITUTE. A. M.—5.00 Rising Bell. " 5-45 Inspection of Men. " 6.00 Breakfast. " 6.30 Family Prayers. " 8.00 Inspection of quarters. " 8.30 Opening of school. Roll Call and Exercises. " 8.55 to 10.20 Classes in Reading, Natural Philosophy, Arithmetic, Gram¬ mar, Geography, and Book-keeping. " 10.20 to 10.40 Recess. " 10.40 to 12.15 Classes in Writing, Arithmetic, Grammar, History, Al¬ gebra, and Elocution. p. M.-12.15 to 1.30 Dinner and intermission. " 1.30 Roll Call. " 1.40 to 2.50 Classes in Spelling, Arithmetic, Grammar, Geography, Na¬ tural Philosophy, History, Civil Government, and Moral Science. " 4.00 Cadet Drill. " 6.00 Supper. " 6.45 Evening Prayers. " 7.15 to 9 Evening Study Hours. « 9.30 Retiring Bell. 170 APPENDIX. On Sunday there are morning religious services in the Chapel, conducted by the Rev. Richard Tolman, formerly of Tewksbury, Mass., who has pastoral charge of the school. The Church is organized as the " Bethesda Church," and has no de¬ nominational name or connection. Sunday afternoon there are Bible-Classes in the Assembly Ilall, and in the evening a lecture or prayer-meeting. Note. 8. (See page 30.) Report of the Committee of Visitors to the School at its Commencement, June 12 th, 1873: By invitation of the Trustees of the Hampton Normal School, the undersigned attended the Commencement exercises of that institution on Thursday, June 12th, 1873. A detailed report might easily have been provided for, but the end contem¬ plated may perhaps be better served by a general statement of the impressions made upon us. The location of the institution seemed to us every way most felicitous. The scenery is of a subdued and quiet type, but very charming. The historic associa¬ tions, both remote and recent, are suggestive and stimulating. The whole spirit of the institution is at the widest possible remove from every thing extravagant and fanatical. The colored race are not overrated, either moral¬ ly or intellectually. On the contrary, their characteristic infirmities are distinctly recognized, and diligently combated. Consequently the immediate neighbors of the institution, and the white people of Virginia generally, as they come to under¬ stand the matter, are more and more friendly from year to year. Self-interest of course dictates the education of a race which has been so suddenly enfranchised; but along with this there is likewise a great deal of the old Anglo-Saxon love of fair play, and the negroes admit they will have themselves only to blame, if they go to the wall. The institution is singularly happy in its corps of instructors. General Arm¬ strong has a combination of qualities which fit him admirably for his position. He has great enthusiasm and great diligence in his work. The teachers under him are much above the average. The recitations we heard gave proof of very thorough and very skillful drilling. Such eagerness for knowledge, on the part of pupils, we never saw before. It seemed to us like a long thirst just beginning to be satisfied. The five canvas tents upon the lawn looked as gallant as any tents ever did on a battle-field. But the institution has not yet reached half its proper stature. The new build¬ ing, whose corner-stone we assisted in laying, is most urgently needed. Men of property can make no better use of it than at Hampton, in strengthening an insti¬ tution which, though it may have rivals, as we hope it may, is not likely to be sur¬ passed by any similar institution anywhere in the South. ROSWELL D. HITCHCOCK, HENRY W. BELLOWS, WILLIAM I. BUDINGTON, New-York, January, 1874. WILLIAM M. TAYLOR. CABIN AND PLANTATION SONGS, AS SUNG BY THE HAMPTON STUDENTS. ARRANGED BY THOMAS P. FENNER, IN CHARGE OF MUSICAL DEPARTMENT AT HAMPTON. PREFACE TO MUSIC. The slave music of the South presents a field for research and study very exten¬ sive and rich, and one which has been scarcely more than entered upon. There are evidently, I think, two legitimate methods of treating this music: either to render it in its absolute, rude simplicity, or to develop it without destroy¬ ing its original characteristics; the only proper field for such development being in the harmony. Practical experience shows the necessity, in some cases, of making compensation for its loss in being transplanted. Half its effectiveness, in its home, depends upon accompaniments which can be carried away only in memory. The inspiration of numbers; the overpowering chorus, covering defects ; the swaying of the body; the rhythmical stamping of the feet; and all the wild enthusiasm of the negro camp- meeting—these evidently can not be transported to the boards of a public per¬ formance. To secure variety and do justice to the music, I have, therefore, treated it by both methods. The most characteristic of the songs are left entirely or nearly untouched. On the other hand, the improvement which a careful bring¬ ing out of the various parts has effected in such pieces as " Some d dese Mornirts," "Bright Sparkles in de Churchyard"Dust an1 Ashes," and " The Church ob God," which seemed especially susceptible to such development, suggests possi¬ bilities of making more than has ever yet been made out of this slave music. Another obstacle to its rendering is the fact that tones are frequently employed which we have no musical characters to represent. Such, for example, is that which I have indicated as nearly as possible by the flat seventh, in " Great Camp- meeting," " Hard Trialsand others. These tones are variable in pitch, ranging through an entire interval on different occasions, according to the inspiration of the singer. They are rarely discordant, and often add a charm to the perform¬ ance. It is of course impossible to explain them in words, and to those who wish to sing them, the best advice is that most useful in learning to pronounce a foreign language : Study all the rules you please ; then—go listen to a nativf. One reason for publishing this slave music is, that it is rapidly passing away. It may be that this people which has developed such a wonderful musical sense in its degradation will, in its maturity, produce a composer who could bring a music of the future out of this music of the past. At present, however, the freedmen have an unfortunate inclination to despise it, as a vestige of slavery; those who learned it in the old time, when it was the natural outpouring of their sorrows and long¬ ings, are dying off, and if efforts are not made for its preservation, the country will soon have lost this wonderful music of-bondage. THOMAS P. FENNER. Hampton, Va., January i, 1874. Notb.—The melodies in this book, with three exceptions—on pages 206, 245, 247—are published here for the first time, and these exceptions are themselves original in arrangement and effect. The words of the slave hymns are often common property through the South, sung to different tunes in different sections of the country. CABIN AND PLANTATION SONGS. ©?), tren tug little Soul's gtotne to jrfjuxe. " This wap sung by a boy who was sold down South by his master; and when he parted from his mother, these were the words he sang.''— J. H. Bailey. il=§ =3— 1. I'm gwine to jine de great 'so - ei - a-tion, I'm gwine to jine de jfiL M. JS- • M. * JL —t=pzzi-=fz=l w # - « I great 'so - ci - a - tion, I'm gwine to jine de great 'so - ci - a - tion; j£z-!^=3 r_J Den my lit - tie soul's gwine to shine, shine, Den my 1——n y V P- i r :*£-——n~ 4—t =t=r- -N——j" IJ lit - tie sotil's gwine to sliine a - long. Oh, -• s _ m—'-e -y—y- 9 9 wa g 0 f~ L_L«_L_y_ __1_. =3.-- 1 2 I'm gwine to climb tip Jacob's ladder, Den my little sou], &c. 3 I'm gwine to climb up higher and higher, Den my little soul, &c. 4 I'm gwine to sit down at the welcome table, Den my little soul, &c. 5 I'm gwine to feast off milk and honey, Den my little soul, &c. 6 I'm gwine to tell God h'ow-a you sarved me, Den my little soul, &o. 7 I'm gwine to jine de big baptizin', Den my little soul, &c. 174 HAMPTON AND ITS STUDENTS. ?|eter, go Iftmg Kent ISells. " A secret prayer-meeting song, sung by Thomas Vess, a blacksmith and a slave. He especial¬ ly sang it when any one confessed religion. Thomas Vess was a man whose heart was given to these songs, for in the neighborhood where he lived, it seemed like a prayer-meeting did not go on well without him. I have long since learned wherever ho was known what happiness he got from them." J. M. Waddy. +D—r . 1 1- J ^ -K If "I 1/ y i 1/ 1. Oh Pe - ter, go ring dem bells, Peter, go ring dem bells, Peter, go Al Cho. after D. C. ring dem bells, I heard from heav-en to - day. I wonder where my -a——#- f-—y- a & 9— Vti— !b ^ "l. K-F-* ^—~l s —v -j tT v *-'% 9 o a-e-*--*—*—, *1 S mother is gone, I won-der where my mother is gone, I c\. ^-| >S ^ "T~ P 0 0 * 0 - 0 -—n M « i *■—-*, « F r r—{—» * • 0—'—0 1 =^J==fc-=«— 1 ^ $ I v 5 , _o , L_H__JS fc ^ . . D C- fo=H^=^=^==^ :giEg=»,z=«z=:£^tfa ; ^~±zz^zBz:: 1 Im) g, if— s * >—»—»—^ 2~~3—^ . I -0- -0- -#■ * * * *•' wonder where my moth-er is gone, I heard from heav-en to-day. —»—•—» » 0 \«—%—' - ' »—1-| —t——*--T 0-'-'■ 1 i^^=|==|i=F-t=fF=3==F=t:=|==»==fc=5—j«=s=p|=:1 r rn frrrrr' ^ CABIN AND PLANTATION SONGS. 175 Peter, p Ifttng trem IMls.—Concluded. CHORUS ^ P Kr-I _1 ! # J L^_#_ y k ^ P I heard from lieav-en to-day, I heard from heavjen to - day, I IH1 -w~r- —*—i EfE=z£a ffP-S—* —3—»—^—4- --3—*—g—g—g F-J : Hi thank God, and I tlxank you too, I heard from heaven to - day, i-): '• S J » 1 s I r : » « rJ::|l I^=i^^^=p5=5=»=^--^==^==p=»=^g==i":tl n B v y v ^ ? »• w -fine.. 2 I "wonder where sister Mary's gone— I heard from heaven to-day; I wonder where sister Martha's gone— I heard from heaven to-day; It's good news, and I thank God— I heard from heaven to-day. Oh, Peter, go ring dem bells— I heard from heaven to-day. Cho.—I heard from heaven, &c. 3 I wonder where brudder Moses gone— I heard from heaven to-day; I wonder where brudder Daniel's gone— I heard from heaven to-day; He's gone where Elijah has gone— I heard from heaven to-day; Oh, Peter, go ring dem bells— I heard from heaven to-day. Cho.—I heard from heaven, &c. 176 HAMPTON AND ITS STUDENTS. Mt> 3Lorti, toijat a fHorntng. V-.A—i—J #— Q-iipfcz I*=:zJ==£=fcfe=7=! :t=c=rp-tJ=:=^i fe=Tzf!=-£=fp: tf: v—L i 1. My Lord, what a morning, My Lord, what a morn-ing, My ^ r — • ' » * * 1 - :2s!. S~' *—• ( Fine■ ^ Lord, what a morn-ing, When de stars be - gin to fall. 7R if "1 fv -| I 1 11 F=F= W~ ■ & ' 9 . * 4 j ! ~1~ ~ti *» 1 1 5 L_U You'll hear de trumpet sound, To wake de na-tions un - der - You'll hear de sin - ner moan, To wake, &c. <1 li> D.C. al Fine. ground, Look in my God's right hand, When de stars begin to ML 2 You '11 hear de Christians shout, To wake, &c. Look in my God's right hand, When de stars, &c. You '11 hear de angels sing, To wake, &c. Look in my God's right hand, When de stars, &c. Cho.—My Lord, what a morning, &c. 3 You '11 see my Jesus come, To wake, &c. Look in my God's right hand, When de stars, &o. His chariot wheels roll round, To wake, &c. , Look in my God's right hand, When de stars, &c. Oho.—My Lordj what a morning, &o. CABIN AND PLANTATION SONGS. 177 $}ail! Kail! ft ail! i K P=:=^: . -—0 - - — a :?=^=S=f ^ F a -1 .' Children, hail! hail! hail! I'm gwine jine saints a- bove; f- 4 ^ * -0 F- —I hj— -y i/- 3® Hail! hail! bail! I'm on my jour - ney home. Oh, He- Bright :t=rEE J ' f: • ;r I JT).C. al Seg. :gH-—$=£ J=g=»=zs=ii^ii JJ iiE^ look up yan - der, what I see, I'm on my journey home, an - gels com - in' ar - ter me, I'm on my journey home. P P :L=?=tU== -is h- M- • :h V—ip ' 2 If you git dere before I do, I'm on my journey home— Look out for me—I'm comin' too; I'm on my journey home. Cho.—Children, hail, &c. 3 Oh, hallelujah to de Lamb! I'm on my journey home; King Jesus died for ebry man, I'm on my journey home. Cho.—Children, hail, &c. 178 HAMPTON AND ITS STUDENTS. iLobz an' serbe tie Hattr. —&—H m —m—_ If ye love God, serve Him, Halfe - lu- jab, Praise ye de Lord! Come go to glo - ry with me, m f- • 0 =t - V ' 4.-—JL JZT ♦ is^ If ye love God, serve Him,Halle-lu - jah! Love an'serve de Lord. Come, go to glo - ry with me. -(£2. m &- m m: prptp -e?— $ q: 3 Good mornin', brother trav'ler, Pray tell me where you're bound? I'm D.C. al Seg. Si bound for Canaan's hap-py land, And de en-chant-ed ground. 2 Oh, when I was a sinner, I liked my way so well; But when I come to find out, I was on de road to hell. Cho.—I fleed to Jesus—Hallelujah! &c. Oh, Jesus received me, Hallelujah, &c. 3 De Father, He looked on de Son, and smiled, De Son, He looked on me; De Father, redeemed my soul from hell; An' de Son, He set me free. Cho.—I shouted Hallelujah! Hallelujah, &c. I praised my Jesus, Hallelujah, &c. 4 Oh when we all shall get dere, Upon dat-a heavenly sho', * We'll walk about dem-a golden streets, An' nebber part no mo'. Cho.—No rebnkin' in de churches—Hallelujah, Ebery day be Sunday—Hallelujah, &c. CABIN AND PLANTATION SONGS. 179 Stotng loto, stoeet (Ejjarfot :—3— j—EEzriL _ ^zlz'zzn^zizjzz3 1 » ojzizz^zziiszz: j=rrgr—1 a—- *—^—H Oil swing low, sweet cha - ri - ot, Swing low, sweet cha - ri - ot, IP a '» # »r *- 3*—4 3: •* -!»- Swing low, sweet cha-ri - ot, I don't want to leave me be - hind. ! N t ! —_ —_ l m 0- :t=t: P I ✓ 1 I rcc— r-B + 15'- Oli de good ole chariot swing so low, Good ole chariot swing so low, 0 0- ^E£3E. * -C -0- :p: 1 "I r; -0 0 0 1 *=^'i D.C. S=z$=:2=J—hiz'-l^B -0- 9; Oh de good ole chariot swing so low, I don't want to leave me behind * ~A~ m _ •#" # ^ •* 1-# 0 0 0 1- 1 1 m I - -T-0-+0 0-'--J0- :P—5 —F r- 0 0—0 0—r— E !- M J —• C=S=E=f = =*=£—frcES: 1—r-f—£- b—1—p-|—j? £ 2 Oh de good ole chariot will take us all home, I don't want to leave me behind. Cho.—Oh swing low, sweet chariot, &c. 180 HAMPTON AND ITS STUDENTS. J$tg l$retf)iren, Xmn't get fflgacarg. =F- y_S-2_ _fy -51 fs \ ^k-~ tJ IN—a a— W—4-—* 0 — =_=] _jf- M . 0 ; « • — My breth-er - en, don't wea - ry, An - gels brought de r,'-f- -# - :p: -y ? lrf. 12 d. u— S=«=3: -. * s *~L* *-.-J-g—- y y ✓ 1/ ti-ding down; Don't get wea-ry, I'm hunt-ing for a home. home. -I®— =£- I V—Li>. I S=,r| y- You'd bat-ter be a pray - ing, 9- H 9 ' I do love de Lord; For -h J> 1 K J. !'.. I -V- ~N—K- 9 9 --N 1 judg-ment day is a com-ing, | lsi 12d d.C. ; .1; II + 4r. 4r do love de S m —Lp-1-—r TT ■ Lord. Lord. I g- *=J|=i|3=l:l 2 Oh. whar you runnin', sinner ? I do love de Lord— De judgment day is a comin'! I do love de Lord. Cho.—My brtetheren, &e. 3 You'll see de world on fire! I do love de Lord— You'll see de element a melfcin', I do love de Lord. Cho.—My bretheren, &c. 4 You'll see de moon a bleedin'; I do love de Lord— You'll see the stars a fallin'; I do love de Lord. Cho.—My bretheren, &c. CABIN AND PLANTATION SONGS. jBtotog ftnote ire trcufcle 3Pbe gent. 181 (This song was a favorite in the Sea Islands. Once when there had been a good deal of ill feeling excited, and trouble was appTehended, owing to the uncertain action of the Government in regard to the confiscated lands on the Sea Islands, Gen. Howard was called upon to address the colored people earnestly. To prepare them to listen, he asked them to sing. Immediately an old woman on the outskirts of the meeting began "Nobody knows the trouble I've seen," and the whole audience joined in. The General was so affected by the plaintive melody, that he found it difficult to maintain his official dignity.) K K--1 1 T ; i —■ *—is- • ~ —-j—0. S? T v I N—H ~j~ i i « v 1/ & I H | H g jg ♦ ♦ J ^ ^ J J 4 ' T Oil, no - bod - y knows de trou-ble I've seen, No-bod - y knows but =t =P=i= & I I i —* -»■ -+■ ±— Nobod - y knows de trouble I've seen. Glory Hal-le - lu -jala! Some-times I'm A1 - though you sometimes I'm down; me goin' 'long so, | -J 4- D.C. al Fine. MA 3=:: Some - times I'm al - most to de groun', Oh, yes, Lord. I have my tri - als here be - low, Oh, yes, Loid. m :gz: =t ill 2 One day when I was walkin' along, Oil yes, Lord— De element opened, an' de Love came down, Oh yes, &c. I never shall forget dat day, Oh yes, &c. When Jesus washed my sins away, Oh yes, &c. Cho.—Oh, nobody knows de trouble I've seen, &c. 182 HAMPTON AND ITS STUDENTS. CHORUS. 7— Uieto Tie 3Lan*. -6- Se 1 r-<- 1 i—i r—it 1 Oh way o - ver Jer - dan, View de land, View de land- •jC. JfLm t- X Way o - ver Jer - dan, Go view de heavenly land. ij -0—o - I'm born of God, I know I I want to go to heaven when I am; View die; Yiew de land, View de de land, View de land; land; And you de - ny it, To shout sal - va - tion you can, I fly, Go view Go view de heav'nly land, de heav'nly land. iifpE -y—«-y 2 What kind o' shoes is dem-a you wear ? View de land, &c. Dat you can walk upon de air ? Go view, &c. Bern shoes I wear am de gospel shoes; View de land, &c. An' you can wear dem ef-a you choose; Go view, &c.—Cho. 3 Der' is a tree in Paradise; View de land, &c. De Christian he call it de tree ob life; Go view, &c. I spects to eat de fruit right off o' dat tree; View de land, &c, Ef busy old Satan will let-a me be; Go view, &c.—Cho. A You say yer Jesus set-a you free; View de land, &c. Why don't you let-a your neighbor be ? Go view, &c. You say you're aiming for de skies; View de land, &c. Why don't you stop-a your telling lies; Go view, &c.—Oho. I CHORUS. CABIN AND PLANTATION SONGS. ®ije JBanbtlle Chariot 183 ,^S.=rc.3c=zra=fcd Oh swing low, sweet cha-riot, Pray let me enter in, I don'want to —h—23—rrxsz-Csii -#■ -51 1- feel, when ye come out da happy when I come out do -9- -!&- -0~ wil - der-ness, come out de wil - der-ness, wil - der-ness, come out de wil - der-ness, __— „ p w p w w F=:E=:E=t=r^E=F: rdtfe =3p=jtdi=i2=r*=±^=p I JS L W -4- 9 j~^ 9 g-.-g- *99 come out de wil - der-ness. Oh brud-der, how d'ye feel when ye oome out de wil - dor-ness. I felt so happy when I Hi -U. Lt=pt j p_ C—\-» V "'"F—f:—j —: =?- -p (P , -ft—ft— I CABIN AND PLANTATION SONGS. 2£f toant to see Jesus.—Concluded. 18Q 9~ come out d9 wil - der-ness, Lean- in' on de Lord. Ob lean - in' come out de wil - der-ness, Lean- in' on de Lerd. & :pK :p=tp: ■^2. j£2*m I 1 V rT 2: s ill §Sg ..221 I I : a=^==T—q -I 0 » }—e—e—3 on de Lord, Lean - in' on de Lord, Oh lean - in' tip - -(2- ■r&—r!— : s2_ * tflZIl jfi—J— Tznl —f- 1 1 & _I 1 1 •1 A' _—_i— S7\ n-H «> ^ 1 * ja • " 1 1 U 3— • • 3 g -&■ & on de Lamb of God, -who was slain on Cal - va - ry. ^—i J "£ r-* 7o-T-V<2 &——?i ^:rb^=t===r==&=^^p=p=p=tt:=^i=fe=^=Ef==f3 — =±= z±=±=d: pz=fc=M=P==t= :t=t= »=•:] I I I i r ! 2 I shouted Hallelujah, when I come out de wilderness— Leanin' on de Lord ; I heard de angels singin', when I come out de wilderness— Leanin' on de Lord ; I heard de harps a harpin,' when I come out de wilderness— Lganin' on de Lord. * Cho.—Oh, leanin' on de Lord. 3 I heard de angels moanin', when I come out de wilderness— Leanin' on de Lord ; I heard de deb'l howlin', when I come out de wilderness— Leanin' on de Lord ; I gib de deb'l a battle, when I come out de wilderness— Leanin' on de Lord. Cho.—Oh, leanin' on de Lord. 186 HAMPTON AND ITS STUDENTS. H s- —K- -k j . 0^ 0^ ^ 1 Nr i*'«M -| « !~~ -tf—*— —1— " ^ it - * —# -!— # • ■ Oh, yes! Oh, yes ! I tell ye, breth-er - en, a mor - tal fac', 1 ——*s-Fh—sl:^—K i-f+i—("r*—*—^ -0—9, 1 * *—I- ~N—^—fc- N—N"J—m~—»—* ^5 -A—fc— « » N—S- if I ^ -#• -«• 1 Oh, yes! Oh, yes ! Ef yes want to get to heab'n,don'tnebber look back, 0 r' 0- 9* > : II" vSNSSN S n ^T—K-j-r-1 N—N f-*-N hi-K-K -0—0—0- >HV Oh, yes ! Oh, yes! I want to know-a before I go, Oh, yes! Oh, yes ! Ebber since I hab-a been newly born. —h~ 0 r? »- T" it -h~ 0 0— -0- w—r-r—m—a '1» ' \ J izzfe; —i- Yea, whether you love - a de Lord or no, I love for to see - a God's work go on, Oh, yes! Oh, yes! ■*" m -I 0 r® ; =p=t[J: T s—3! a 0- • 0 " IS IS ^ p**— -X—i—3 !_tjr=^—-^=izz: —F* 0 W W Oh, wait till I put on my robe, wait till I put on my robe, :g—fezzj:: -fcf— -0- br ¥=EE CABIN AND PLANTATION SONGS. 187 01), 5^8*—Concluded. 23Z r m——0— --# * -« a/— —* g.—l— —» d—.--: ^ -&■ -#- Wait till I put on my robe, Oh, yes! Oh, yes! ^ S >..—T.—0— ^E=T^g=i=l=^==k=^j==NM=g=^=p=^;il 2. Ef eber I land on de oder sho', Oh, yes, I'll nebber come here for to sing no mo', Oh, yes; A golden band all round my waist, An' de palms ob vic-a-try in-a my hand, An' de golden slippers on to my feet, Gwine to walk up an' down o' dem golden street. Cho.—Oh, wait till I put on my robe. 3. An' my lovely bretherin, dat aint all, Oh, yes, I'm not done a talkin' about my Lord; An' a golden crown a-placed on a-my head, An' my long white robe a-come-a-dazzlin' down, Now wait till I get on my gospel shoes, Gwine to walk about de heabenan' a-car- ry de news. Cho. —Oh, wait till I put on my robe. 4. I'm anchored in Christ, Christ anchored in me, Oh, yes, &c., All de deb'ls in hell can't-a-pluck a-me out; An' I wonder what Satan 's grumbulin' about, He's bound into hell, an' he can't git out. But he shall be loose an' hab his sway, Yea at de great resurrection day. Cho.—Oh, wait till I put on my robe. Verses, some of which are often added as encores. 5. I went down de hill side to make a-one prayer, Oh, yes, An' when I got dere, old Satan was dere, Oh, yes, An' what do ye t'ink he said to me? Oh, yes, Said, "Off from here you'd better be." Oh, yes; An' what for to do, I did not know, Oh, yes, But I fell on my knees, an' I cried, Oh, Lord, Oh, yes, Now my Jesus bein' so good an' kind, Yea, to de with-er-ed, halt an' blind; My Jesus lowered his mercy down, An' snatch-a-me from a-dem doors ob hell, He snatch-a-me from dem doors ob hell, An' took-a me in a-wid him to dwell. Cho.—Oh, wait till I put on my robe. 6. I was in de church an' prayin' loud, An' on my knees to my Jesus bowed, Ole Satan tole me to my face, " I'll git you when-a-you leave displace;" Oh, brother, dat scare me to my heart, I was 'fraid to walk a-when it was dark. Cho.—Oh, wait till I get on my robe. 7. I started home, but I did pray, An' I met ole Satan on de way; Ole Satan made a-one grab at me, But he missed my soul, an' I went free. My sins went a-lumberin' down to hell, An' my soul went a-leapin' up Zion's hill; I tell ye what, bretherin, you'd better not laugh, n ,, Ole Satan '11 run you down his path; If he runs you, as he run me, You'll be glad to fall upon your knee. Cho.—Oh, wait till I put on my robe. 1S3 i HAMPTON AND ITS STUDENTS. Iftun, J&arg, Mutt. ::z?: ;si=r 3=± •—»~ —» 0 « \> I Run, Ma - ry, run, Run, Ma - ry, run, Oh, run, Ma - ry, run, -(9- •*- . * ^ 4— 4— " - iS>- " I ' -y- I H i p n» t> p f f p i know de od - er worl' 'm not like dis. Fire in de east, an' Jordan's rib - er is a -f* fc ^ K N-r^r m —=r 3r-=S-^ . $5 - * S *—* ■f ' | -t—*— ^ c fire in de west, I rib - er to cross, I — « —.0 » ] m- N N— P M f f f know de od - er worl' 'm know de od - er worl' 'm N N IS iv n. L« jy i *i not like not like i i [~0 j dis, , dis, | J N Js s—S -1 H J ? *f f— 1/_ —® ®.—p—- -—fl—- t t % t $ -» H P=H D.C. al Fine. l£z|L*==&I=£==£ P f~ • ~P, f. wi~ b u H K f# Bound to burn de wil-der-ness, I know de od - er worl' m not Stretch your rod an'come a - cross, I know, &c. IS ,S ^ N v ^ i i r like dis. 9: '-1=1 wz^ip—0 -h—P—y. W / pi ^^ ( 2 Swing low, chario't, into de east, I know, &c. Let God's children hab some peace; I know, &c. Swing low, chariot, into de west; I know, &c. Let God's children hab some rest; I know, &c.—Cho. 3 Swing low, chariot, into de north; I know, &c. Gib me de gold widout de dross; I know, &c. Swing low, chariot, into de south; I know, &c. Let God's children sing and shout; I know, &c.—Cho, 4 Ef dis day war judgment day, I know, &c. Ebery sinner would want to pray; I know, &c. Dat trouble it come like a gloomy cloud; I know, &c. Gader tick, an' tunder loud; I know, &c.—Cho. CABIN AND PLANTATION SONGS IMtgum ts a fortune. & -k"2~h—s-Yp— kT^-— :r-2- £=?- izrEl 1 1 1 p, > 0 ! 1 — h= 1 189' Oil, re-lig-ion is a fortune, I ra - ly do be-lieve, Oh, re • * -#• -»--»■ "SI- > - ligion is a fortune, I ra - ly do believe, Oh, re - li-gion is i if fin !— -p W——0—^ ft- —i «— 1— * I- ■ I i A J" 1 * V 0 * 5 % for-tune, I ra - ly do be-lieve, Whar sab-baths have no end. A. ML M- jl . i | •i— J_ _!_ J_ .A. JK. -A. A .A. I -«— ;4= :te!i±£ £ ~£r DUO. —i—» 1 7~ 0 -0 0 1 0 ' 0 0 1 zifc—£=£==! y—p- &. gi »— Whar ye been, poor mourner, whar ye been so long; Been low down in de ^ ^ Dal =}» ~ 5 •#-- -,e- —N~ ^ * V Alto take^B & A ^ val r ley for to pray, An' I aint done pray - ing yet. 2 Gwine to sit down in de kingdom, I raly do believe, Whar Sabbaths, &c., Gwine to walk about in Zion, I raly do believe, Whar Sabbaths, &c. Duo.—Whar ye ben young convert, &c. 3 Gwine to see my sister Mary, I raly do believe, Whar Sabbaths, &c. Gwine to see my brudder Jonah, I raly do believe. Duo.—Whar ye ben good Christian, &c. 4 Gwine to talk-a wid de angels, I raly do believe, Whar Sabbaths, &c., Gwine to see my massa Jesus, I raly do believe, Whar Sabbaths, &c. 190 HAMPTON AND ITS STUDENTS. Some foesc iHorntn'g. :|2"3 F5—~^=»—=l—1—i 1—•A _ 1 0—0—p—0— Gwine to see my moth-er some o' dese mornin's, seemy moth-er Oh, sittin' in de kingdom some o' dese mornin's, sittin' in de kingdom -I— T— +-OT- t&Jk- | I—|—i h 1 [_-j^=£—! | l=q life — fcn$=34z=jj=3= =$=3=4= 0 # P—L_# g-i. „ #--J 0 0 f 0 □ '! I some o' dese mornin's, See my moth-er, some o' dese morn - in's, some o' dese mornin's, Sittin' in de kingdom, some o' dese morn - in's, 1— ^¥=f * t— ft— *-• ft ft-- Am • 5—^ 0 * 1 fc£ Look a -way _iN_ N in de heav-en,.... Look a - 2 N N r»—:—^ —!—s -| ■0---0—1 0—e-'--0~\ g J ¥ JSEL , b ' Look a-way in de heaven, *.* n Look a-way in de heav-en Look: a—«—•—a~-—a— Hope I'll jine de band. Hope I'll jine de band. R*T^~|j ~"f> _S—• ■SE-Zi "?== Look a -way in de heaven, Look away in de heaven, -0-^-0-0—0'0 CABIN AND PLANTATION SONGS. 191 g>ome a' Xrese JJftowtn's.—Continued, way in de heav - en,.... Look a - way S S 1 — Nr>; a .0 , S JS | *_r i ~0. (5t in de N S 1 N -0 0 * way s 0-0 Look a-way in de heaven, ~h—fr' K i Look a - way m ae heaven, Look a-way.... h * 1^— heav - en,.... Look heaven, Look a-way a - way ✓ i | in de heav-en, Look in de heaven, Look a-way n N J IN a• a r - way in deheav-en, heav-en, Look a -way in de heav-en, Look a -way in de heaven, w ££± -9—V- - way, hea-ven, Lord, Hope I'll join de band. 2 Gwine to see my brother some o' dese mornin's; Oh, shouting in de heaven some o' dese mornin's, Hope I'll jine de band. Cho.—Look away. 3 Gwine to walk about in Zion, some o' dese mornin's, Gwine to talk-a with de angels some o'dese mornin's, Hope I'll jine de band. Cho.—Look away. 4 Gwine to talk de trouble ober some o' dese mornin's, Gwine to see my Jesus some o' dese mornin's, Hope I'll jine de band. Cho.—Look away. CABIN AND PLANTATION SONGS. 193 il&g Hartr irelttercn 20antel. | _3zrg =p——|—p-d—^—5=i=j_rK_iK__._ - 1 0—-—— 1 1— I—0 # — \-~m— —— Ji~t 0— 0\?0 0 0 -\—0 & 0— -0-l-»0-0—0-t - — h—h—r ^-g=r > > T~ y / My Lord de - lib-ered Dan - iel, My Lord de-lib-ei;ed Dan - iel, My 9 -0- ^ ~ S_ s:i3__s w————A m—E-L — «— m »- -0 #- 1 1 T 1 9—0— ~y> U I Fine. i/ I- r- p Lord de - lib-ered Dan - iel; Why can't lie de - lib - er ~ #- «—P :t=t: -»—m- U U -,©1- 4=~P=t: ■' »—#- ■ i— -V- me ? =rg=:- -&=£ -F—bF 1 :± 3: ^x"=J: m I met a pil-grim on de way, An' I ask him whar he's a gwine. I'm , £ f-D.C. =t 3 J -J _J * 1J =3= 3: =t a—0-0 bound for Canaan's hap - py Ian', An' dis is de shout-ing band. Go on! 2. Some say dat John de Baptist Was nothing but a Jew, But de Bible doth inform us Dat he was a preacher, too; Yes, he was! Cho.—My Lord delibered Daniel. 3. Oh, Daniel cast in de lions den, He pray both night an' day, De angel came from Galilee, An' lock de lions' jaw. Dat's so. Cho.—My Lord delibered Daniel. 4. He delibered Daniel from de lions' den, Jonah from de belly ob de whale, And de Hebrew children from de fiery ■ furnace, And why not ebery man ? Oh, yes! Cho.—My Lord delibered DanieL 5. De richest man dat eber I saw Was de one dat beg de most, His soul was filled wid Jesus, And wid de Holy Ghost. Yes it was! Cho.—My Lord delibered DanieL 194 CIIO. HAMPTON'AND ITS STUDENTS. 0!), tomsn'f Hat a toixre -4r~s—eg;-—j^—^-f-zsbz E-»— ^ J -i_^_iit — J □ J Oh, you got Je - sus, hold him fast. 'Tis stronger dan an i - ron band, One more rib-er to cross, One more rib-er to cross, —t—e—I—e—M-.—0 m— - n—y h- Oh, bet-ter love was neb-ber told, 'Tis sweeter dan dat hon-ey comb, •Jv*i - — One more rib-er One more rib-er to cross. to cross. D. C. /TS Oh, de good ole chariot passing by, One more riber to cross, She jarred de earth an' shook de sky, One more, &c., I pray, good Lord, shall I be one ? One more, &c., To get up in de chariot, trabbel on, One more, &c. Cho. —Oh, wasn't dat a wide riber ? &c. 3. "We're told dat de fore-wheel run by love, Oae more, &c., We're told dat de hind wheel run by faith, One more, &c., mmmmm V V V W ' I I hope I shall get dere bimeby, One more, &c., To jine de number in de sky, One more, &c. Cho.—Oh, wasn't dat a wide riber? &c. 4. Oh, one more riber we hab to cross, One more, &c., 'Tis Jordan's riber we hab to cross, One more, &c., Oh, Jordan's ribt>r am chilly an' cold, One more, &c., But I got de glory in-a my soul, One more. &c. Cho.—Oh, wasn't dat a wide riber? he. CABIN AND PLANTATION SONGS. 195 ©fj, gtbe toag, JotMn. fzqzzzjizizd CHORUS. :^d j=5=:zt:i=~=j=i:—i=q==]=i=q-3—q—T"3==pzqq Oh, give way, Jordan, give way, Jordan, Oh, Jordan, give way, Jordan, give way," ^ ^ .£• ^=t= tsl— -g- giveway, Jordan, I hy-wt "~h {-•—i9--- —\ 0—H—|— | J- if?— izz=z^izdzz=t=izp-c=zzzz±:t:zrc=i=E=E=f=r £d==±:=±=E=C=d .£2.. * ^2. Izfzzp: : tzrzmzz £?z±\iz ?zz izzzz f: . /TN 2) UET) e—»'=^ a - cross —K ^—N N—1—9' v- aH— 1 -FT : -I Z^—| ps_^—, —q n •—9 t'-i-«=3: :n=zgz: to see my Lord. JL- JL JL +. u Oh, Oh, »—0 0- z^-tz _ _ -9—. 0— * •" ' P~" £ heard a sweet mu - sic I heard a sweet mu - sic ^-E=rr3: QUARTETTE. mmM DUET. up in a - bove, de ai;-, want to go want to go a - cross a - cross to see my to see my Lord; £i?=| 0 L'_ :t: QUARTETTE. -#—0 - 0—0 - 0- 1-0- 3ZTir_. s,!—K; s—N b~ Z p—p—1—r-I-y - y -L—- wish dat music would come here, I want to go a - cross wish dat music would come here, I want to go a - cross pit: to see my Lord, to see my Lord. "&• "0- a 0 -ir:Lc;_f_^z[i_r-L--1=pP-P—- F- r-.-\-0——0—* *-■ 0-0--—&-h h 0~.—\ £ziil:z^Eh= ^-L—U-a—Uzt^zt—^z Oh, stow back, sto wback de powers of hell, I want to go across to see my Lord, And let God's children take de field, I want to go across to see my Lord. Now stan' back Satan, let me go by, I want to go across, &c., Gwine to serve my Jesus till I die, I want to go across, &c.—Cho. 3. Soon in de mornin' by de break ob day, I want to go across, &c,., See de ole ship ob Zion sailin' away, I want to go across, &c., -y— b—P-f- y - - F: i Now I must go across, an' I shall go across, I want to go across, &c., Dis sinful world I count but dross, I want to go across, &c.—Cho. 4. Oh, I heard such a lumbering in de sky, I want to go across, &c., It make a-me t'ink my time was nigh, I want to go across, &c., Yes, it must be my Jesus in de cloud, I want to go across, &c., I nebber heard him speak so loud— I want to go across, &c.—Cho. 196 HAMPTON AND ITS STUDENTS. JoJu Sato. chorus. S"B=!i ■<«- Est =i H- =P s -W R a • rs—h ~/g r# # • * * John saw, Oh, John saw, John saw de ho - ly num. " ~G, * # -ber, Set-tin on de gold - en al - tar. —0 = 0 0 — 0 £— 1. "Wor- thy, wor ■ —! ' — » -p- -y- -y- :p: m -m 1 SL =t the Lamb, is the Lamb, is the Lamb, Wor-thy, wor- .C2- JfL J2- -I 1 1 rts 1 1 —rS f 2— thy :g= -i9 r n.c. the Lamb, Set - tin' on de gold - en al - tar. =t= —y—y—y—j ( 2 Mary wept, an' Martha cried—Settin' on, &c. To see de'r Saviour crucified—Settin' on, &c. Weepin' Mary, weep no more—Settin' on, &c. Jesus say He gone before—Settin' on, &c. Cho.—John saw, &c. 3 "Want to go to hebben when I die—Settin' on, &c. Shout salvation as I fly—Settin' on, &c. It's a little while longer here below—Settin' on, &c. Den-a home to glory we shall go—Settin' on, &c. Cho.—John saw, &c. i! CABIN AND PLANTATION SONGS. 197 l&utg 3Bmamtel. —J*—M* 2=3==:t=FP=-J N__+_=pq ■% 1—&—I 0 « H -A A —! ~m | \~gd ^ #—apt 0i I 0—!—5-cl s— 0—J—a— 1. Oh, who do you call de King E-man-u - el; I call my Je-sus ' * CSOMUS. King E-man - u - el. 0 •—»- ~a JL 0""'~^—ar. *—# #- Oh. de King E - man - u - el is \ * -U 0 - ' 0 0 - 0 0 I P 0 0- -^=^=E=E^EE=fe3E r 0 g—l\_ 0 i might-y 'man-u - el; ' -0- :G= I f call my Je - sus KingEman - u - el. - 4L A A * A •* "t- * P »-•-» £— :tEEy=h==r—;fc 2 Oh, some call Him Jesus ; but I call Him Lord, I call my Jesus King Emanuel; Let's talk about de hebben, an' de hebben's fine t'ings, I call my Jesus King Emanuel. Cho.—Oh de King Emanuel, &c. 3 Oh steady, steady, a little while ; I call my Jesus King Emanuel; I will tell you what my Lord done for me ; I call my Jesus King Emanuel. Cho.—Oh de King Emanuel, &c. 4 He pluck-a my feet out de miry clay j I call my Jesus King Emanuel; He sot dem a-on de iirm Rock o' Age; JL call my Jesus King Emanuel. Oho.—Oh de King Emanuel, &c. HAMPTON AND ITS STUDENTS. CHORUS. 33e Die j51jeep troite iinoto tre Koatt. x-\- }—4r a g ~\~w) a —«—! *-.-« — * \rn \-*—0 ■ a-i-s— Oh de ole sheep done know de road, De ole sheep done know de road, De r^r#--o"*— 0—r0 —0—0—r0— —I i 1—T-» 1 *—r0 m—— 1&-. Fine. —«— : a —.—N- - J.—J r • -a. .A- ols sheep done know de road. De young lambs mus' fiud de way. -P- ' -m- ■■n „ 0 ■ ~*~v=F- ±= E Oh, soon-er in de mornin' when I rise, De young lambs mus' find de way. My brudder aint ye got yer counts all sealed, De young lambs, &c. % f-f- >•«—^11 I ^: D.C. dal Cho. -K—K—N—h a—a "Wid crosses an' tri-als on eb - ry side, De young lambs mus' find de way. You'd bet-ter go get em 'fore ye Jeave dis field, De young lambs, &c. £ -- » 7 |S |-~£ ® 0 e- "1 i *— L -fi- 2 Oh, shout my sister, for you are free, De young; lambs, &c., For Christ hab bought your liberty, De young lambs, &c., I raly do believe widout one doubt, De young lambs, &c., Dat de Christian hab a mighty right to shout, De young lambs, &c. Cho.—Oh, de ole sheep, &c. 3 My brudder, better mind how you walk on de cross, De young lambs, &c., For your foot might slip, an' yer soul git lost, De young lambs, &c., Better mind dat sun, and see how she run, De young lambs, '&c., An' mind don't let her catch ye wid yer works undone, De young lambs, &c. Cho.—Oh, de ole sheep, &c. CABIN AND PLANTATION SONGS. 199 Mz €Ijuxtf) Df (Hirtr, £=c=q= - :s: :^-i—^-F m De church of 4L .JLj V-^.4 God dat sound so sweet, *U" 0\JL > ■ J--P—!b: De -_"3 5ii=zf=!rg: ■v- De cburcli of God dat sound so sweet, De .ad Isf-. . I ,3d. ^ djZ* |— r~- ty-r-1 *. \\ & ■ I -0=^~pA church, de church of God. - - - .f ^ ... ^—*—*:'* 3 — C}.-n-» 0 m- —0—0-.—#— ^V"T~~¥=B~T p v 5; a & "!' God, dat sound so sweet. God sweet, so sweet. J 1 * — A f-#- .-.j| -I I IJ 15 " ✓ 1/ ^ "J/ p" v.!/ church of God, de church of God, Dat sound so sweet, sweet, dat sound so sweet. QUARTETTE. -N -*—s _ Oh, look up yan - »— , ' 1 \~ & # 0 • # L-&z • 1 J see Bright :£=£=? .=q * * * s—q x=t=t=^==3 der what 0 0 0 0 - —1 1— 1 h~ 0—m—» m — 1—-—i 1 Look up yan - - - der, :£ 1st. 2d. see, Bright JD.C. li^PPP an - gels com - in' ar - ter ~f 5-> I SS me. ar - ter P c :E x: #v|# me. N an - gels com - in 2. Oh, Jesus tole you once "before, To go in peace an' sin no more; Oh, Paul an' Silas bound in jail, Den one did sing, an' de oder pray. Cho. —De church ob God, &c. ar - ter me. EIeeI ar - ter me. 3. Oh, did you hear my Jesus say " Come unto me, I am de way ;" Oh, come along, Moses, don't get lost, Oh, stretch your rod, an' come across. Cho.—De church ob God, &c. 200 HAMPTON AND ITS STUDENTS. BrtsJt gpatfcles in to <£f)tird)gatly. This peculiar but beautiful medley was a great favorite among the hands in the tobacco factories in Danville, Ya. *=t q: May de Lord—He will be glad of me.... May de Lord—He -0—r-i —i— -0—hp—*— j»~ T~T TT will be glad of muTT. May de Lord—He will be glad of mc; 0 f- p' ^%j J J T>' f f f » f- =t=£ i=E s:: :ds?' ;g= 35= :=t H « a » * r> _g m w ' 0 ■p.'-. s ? Z -7 | , ^ In de heav-en He'll re - joice. In de heav-en, once, In de m -s-- eeIE g-rf'rr ( heav - en, twice, In de heav - en He'll re - joice, In de -A- -0- -0- -0- ~-|g- . 5= b ^—=H—^0 —3 —ii— heav-en, once, In de heaven, twice, In de beav-en He'll re - joice. Ss=B£ ■*■ . m -I » ' -| 0-'-0~ =F: -r&— ;-T ——• • y- -* ~ 1—F II CABIN AND PLANTATION SONGS 201 33rtg;f)t Spar&leg (n tre <£j)urd)gartr.—Continued. 1) UO—Soprano and Tenor, Briglit spar-Ides 'in de church-yard, Giveliglit un - to de tomb, I , , I i i 1 I i i j I i J 1 J ' m ~t_ -g- -!»-. ^—~— ' : 1 = F-— TRIO—1st & 2d Soprano & Alto. H -H H H i ._] _] J 1 I ' L_| II € —I - — I 1 -0 - Mother, rock me in de,cra-dle all de day . . . all de 9:; —» . rock _(t_. 1_ ' I de era - die all -*—,—0 * de #— :t=tzz:—~ -6^ i9«> day, ~>S—nS 11^ CABIN AND PLANTATION SONGS. 203 Sparfcles in foe €f)urcijgartr.—Continued. 1 QUARTETTE. w iiiE $ •7^- w n i"- 1 ^ I """ All de day, all de all de day, o—0- mt9m jm. day,. all de day, ~P~ m Oh, =]——h-F^=j—J—HH-^FrT %- :=S—s-:-s—3z± rock me in de era-die all de day.... i==.S=r izrrz^Ed :± j j -#• era - die all de day. P=£ ~~N~ Oil, moth-er, don't ye love yer dar - lin' -&• child, Oh, rock me in S=i=g—S=:=S-^—^~b^jzfcgpgfc de cra-dle all de 204: HAMPTON AND ITS STUDENTS. Bttgfjt g>patfte in tie mjuxt^^xtf.—Continrnd. -#••■»•-«■ ! ■a* ■*■ I 1®" f$i- i*" ~e°~ ?•; ^ • ■*■ r s~- . motli-er, don't ye love yer dar - lin child? Oh, rock me in de ff • I I I I I i ;»— —#—# «— ■. ^ ii a it - # ^ • era-die all de day Mother, rock me in de era-die, *- #- * §£ £ —i—| i r Moth-er, rock me in tlie era - die, moth-er, La—0—0—; a—L rock me in de era - die all de ~ ~ ~ § TT • g iEEEi^El3^=|=i^ * *=^=k= :^=a=Et=:1 ■ -y J? i , , £— ^|^—J CABIN AND PLANTATION SONGS. 205 ISrigijt joparftta tn tie — Concluded. :3=^=ii=i^=F -• 0 0 T—0 ha 0—■—0 e—;—0— -N— * is=i rock me in de era - die all de t—'—P—r# « -iS>- dayT" You may s "Z? t= t-^F: , * | '✓ | " -—- 11 lay me down to sleep, my mother dear, Ola, rock me in de cradle all de —if-' *—0 '—® pfi -—®—|—" p—|—f?— —P-~-P—f-0—£—,——^—| ^aaafa t,u. q r n l . ill i ii :=j=z=j=pi|z=vq:: ■xi -ri J — H—4_ > I V" P' ~tr r—m— liisi —K— E3= —JJT"i—r _ t/ f i/ r " ' " me down to sleep, my moth - er =£EEiE»=EEELr=QEZZs3E7-E^E: i ^ i ^ i p i \j Dim, do. ;z-"E±g=g-B=^=3 —— l=jj===* I==±=i=31 ii_l=g.izi7B-Eig=r=zgz=:g=:'=g:T^=fp—»-•—^=trg~i:^=Ji ■ ■ r -a. dear, Oh, rock me in de era - die all de day. . 206 HAMPTON AND ITS STUDENTS. Judgment 20ag te a-rollm' atountr. CJBO. §±4 Judgment, Judgment, Judgment day is a - roll - in' a-round, M. JL M. , ^ f: T_f -h"—^—-r« .«—* —T^-- » «>-—T-» * m »—-» 1—i P— EEEB5c==t ' ir: :zy—y__: :zc: ... n#- * j "fg* ■ Judgment, Judgment, Oh, how I long to go. m -p- A . ^ EE=E==t==E F ® - It. sozo. -* "r -J 1 1- *-«■-#■ I've a good ole mud-der in de heav - en, my Lord, I've a good ole fa - der in de heav - en, my Lord, §5 m TUTTI. -—^1-T—n—!—-1 i\T~!" -+ 4r ■ I long to go dere too; I I long to go dere too; I •p- -0- , -9- a :d=S=-n: tt -y -«r -»■ Oh, how I long to go dere too; I've a good ol^ mudder in de Oh, how I long to go dere too; I've a good ole fa - der in de TTJTTI. tl:z:'~zg~j—zmz±itz^±t-p —y?—* - — - * m&m 11 ' i heav-en, my Lord, Oh, how I long to go. Judg-ment, heav-en, my Lord, Oh, how I long to go. a. N §c i^-=- « -T-g'—TTI—g( ->g~ .—I -4-1 Al ^3 um _ 1E3EE^E W - -r——rn—■ CABIN AND PLANTATION SONGS. 207 ,dftgmott Bag te fc=rollut' arounU.—Concluded. IeI Judg-ment, JS- • . — 7^- -— -—v — Judg-ment day ^ *• 4_ >f~ a - 10II - in' a - rcuud, $ :b==: £ Judg-ment, Oh, ■*. -0- *- how I £■ +• long to go. —.v 0 £ZS—*^'^—0 r ^— 1 I I 0 ) * & 0 r—- ^ 1 a d-r—* &*=?-0-f-0 ©> T—I—*-—»— 1 *—F <5^—-It p i v r r ^ z? w 2. Dar's a long white robe in de heaven for me, Oh, how I long to go dere too ; Dar's a starry crown in de heaven for¬ me, Oh", how I long to go. My name is written in de book ob life, Oh, how I long to go dere too, Ef you look in de book you'll fin'em dar, Oh, how I long to go. 3. * Brudder Moses, gone to de kingdom, .Lord, Oh, how I long to go dere too; Sister Mary gone to de kingdom, Lord, * Oh, how I long to go. Dar's no more slave in de kingdom, Lord, Oh, how I long to go dere too, All is glory in de kingdom, Lord, , Oh, how I long to go. My brudder build a house in Para¬ dise, Oh, how I long to go dere too ; He built it by dat ribber of life, Oh, how I long to go. Dar's a big camp meetin' in de king¬ dom, Lord, Oh, how I long to go dere too, Come, let us jine dat a heavenly crew, Oh, how I long to go. 5. King Jesus sittin' in de kingdom, Lord, Oh, how I long to go dere too ; De angels singin' all round de trone, Oh, how I long to go. De trumpet sound de Jubilo, Oh, how I long to go dere too, I hope dat trump will blow me home, Oh, how 1 long to go. 208 HAMPTON AND ITS STUDENTS. ©!j, Sinner, pu'tr tetter get reaTsfg, I J- J* \ i- —(Sl- —i^- ■-=P= -tf-7 01 & mm ~+ Oh, sin-ner, you'd bet-ter get rea - dy, Rea - dy, my Lord, "•»« -9- ■&■ —,—«—a.—fi—iz! a - I £= «—P—« -U—i/—P—1-: fcr -p—0—j -1 _0—0 '-*=±=*=3= " =j=J a- J2l_fez p. ^==E=t ^ ■#■ -v rea - dy, Oh, sin-ner, you'd bet-ter get rea - dy, For the -t=—«—* 0~T-S—»—=—«—p——«- p- f « p #—C- (52 p =t=E| FINE.^s EB —ZN=-_N=Z^=^=S=:^ 5:-j-±g TT -tb TT -y—y- time is a - comin' dat sinner must die. Oh, sinner man, you had P—P 9::ifc=jh=*=fci=pr -fci2=t=r==c: ' c —»—P—# s—T —0—0—0 1 ✓ y -N—N N- 3®E*Ej^33 *—*—g— 3— bet-ter pray, Time is a - com-in' dat sin-ner must die ; -6- ■#" - E=£=ii?=i7 +" 4- —p—* Z=t=tE —p—p—P—*-4~»=* -- S--i|l =p=p=£i=t:=±=:t2—p=t=i=33 hdz, 'H-j h^—WEw: y—y -i-V— =^Ef^EEi=^=fe^^£5 r—J— r- # L*— A — 49 — For it look-a like judgment eb - ry day. ISe2= Time is a-comin' dat *—p—*_ -S a :|=i:z±=t=t£3 f- f- f- f- •»- U P U 1/ I CABIN AND PLANTATION SONGS. 209 ©5, Swwer, pu'xr tetter get reatrg.—Concluded. x=_^=zp^dJ heard a lumbring in de sky, sin-ner must die ; -(«- —:?— ^=l?=g=;==gi=s=g=zg.-:^-y"S—EzfrfLzz ^—«—*- :^:zU==t= Time is a - comin' dat sinner must die, Dat make-a me t'ink my —9-p——1—'—L V—V-—V—V- -*—* ■p—« +-j h n , ' Da Capo dal Segno. 1 ! 1~J-1--« «—«—a—*—*—E-S— •—= m—J • N— -& -& 9 -at -w time was nigh, Time is a - com-in' dat sin-ner must die. ^^2,=='==^=?plz=zli=z^z=J—£=P=: £—11 I=±£====Z=±bzrz=zr=r—r==—tzbpzn g=»=t=dJ I U U U i/ ! I 2. I heard of my Jesus a many one say— Time is a-comin' dat sinner must die, Could 'move poor sinner's sins away— Time is a-comin' dat sinner must die. Yes, I'd rather a pray myself away— Time is a-comin' dat sinner must die, Dan to lie in liell an' burn a-one day— Time is a-comin' dat sinner must die. Oho.—Oh, sinner, you'd better get ready, &c. 3. I think I heard a my mother say— Time is a-comin' dat sinner must die, 'Twas a pretty thing a to serve de Lord— Time is a-comin' dat sinner must die. Oh, when I get to Heaven I'll be able for to tell— Time is a-comin' dat sinner must die, Oh, how I shun dat dismal hell— Time is a-comin' dat sinner must die. Cho.—Oh, sinner, you'd better get ready, &c. 210 HAMPTON AND ITS STUDENTS. ®ear tre Hamfcs a 1 j— =2 i ' i * *—*- a| * . Our 3av - iour spoke dese words so sweet: ' 0 0- . J Oh shep -herd, _ * ■«- • CV M . -p 1_ L_ : ( i • & » #...• -a t_s_ feed - a my sheep, Said, "Pe - ter, if ye love me, * »— E t f » i-M- :t5I -—=N: S—5=i=r^zz|i=r=: ~i—Lw e it 0 0 '— S? feed my sheep." Oh, shep-herd, feed - a my sheep. Oh, CABIN AND PLANTATION SONGS. 211 tit Hamts a (ftrgtn\—Concluded. j fr—1 - j -i ! 1—r—i s—:—i E^ee!E^EEE^==^^EI:^3^=;EE3! Lord, 1 love Thee,. Thou dost know; Oh, shep-herd, •£_ * ' U ! feed my sheep; » ...» Oh, give me grace to D.e. I ~l=s= Jove Thee mo'; m——p—N N j =1 qjq i—=f|5t=• « j a.—LH# e 0 0 ■—,J Oh, shep-herd, feed -0- . . my sheep. ?•—L-£ "2 I don' know what you want to stay here for, Oh, shepherd, &c., For dis vain world's no friend to grace, Oh,, shepherd, &c., If I only had wings like Noah's dove, Oh, shepherd, &c., I'd fly away to de heavens above, Oh, shepherd, &c. Oho.—You hear de lambs crying, &c. 3 "When I am in an agony, Oh, shepherd, &c., When you see me, pity me, Oh, shepherd, &c., For I am a pilgrim travellin' on, Oh, shepherd, &c., De lonesome road where Jesus gone, Oh, shepherd, &c. Cho.—You hear de lambs a-crying, &c. 4: Oh, see my Jesus hanging high, Oh, shepherd. &e., He looked so pale an' bled so free, Oh, shepherd, &c., Oh, don't you think it was a shame, Oh, shepherd, &c., He hung three hours in dreadful pain, Oh, shepherd, && Cho.—You hear da lambs a-crying, &c. 212 CHORUS. HAMPTON AND ITS STUDENTS. Ifttee anxr Sijltte. V3Z 0—10 i/ 0-^0 a 0 0— s~.—0—1 -z? Oh, rise an' shine, an' give God de J * *■#—— *- i - ry, glo - ry, Eise an' (IS"' ^ xz *0—j—r-n *—4— *—S—ft —£zn - p , ! 1 #—j -t i i Li 1 ' _| -_! -L_ 'A =1 q—=i -J—0—q o — 3? ' 1 —i 0 — - A - -J —i €t * 74 Zi 1 1 0 # L# f I g & H ' shine, an' give God de glo - ry, -fZ-i —0—r 0 -9 0 —ra * - ry, Eise an' shine, an' cr_.__p r^_. give God de glo - ry, glo - ry for de year of Ju-ber-lee. fctz; 22- :*===c |=£|E '&---T-T3 "I i ^p=^i=^ —L- 0—«—0—0—i Je - sus car - ry de young lambs in his bo - som, bo - som, Je - sus lead de ole sheep by still wa - ters, wa - ters, ! i i ! ■#" . »—rw gl- SE -g—±_#_ G..-'--0- H : q==p=q=pd=t=F^=-lj=F^—d=q=o=F»=tiz=±zq Car - ry de young lambs in his bo - som, bo - som, Car - ry de Lead de ole sheep by still wa - ters, wa - ters, Lead de 0 a. « 0 £7 'T/y%—m— m 7~ 0 0 a. 0 CABIN AND PLANTATION SONGS. 213 ant! S!)foe.—Concluded. :d2==i! ^ ^rcspidi — —•—*—0—0—:l#—d>; -l#—s<—J3 young lambs in his bo-som, bo-som, For de year ob Ju - ber - lee. ole sheep by still wa - ters, wa-ters, For de year ob Ju - ber - lee. t i I l ±-_9 9 9__ An' eb - ry t'ing hab a hid - ing-place, But we,poor sin-ner, hab none. iCJIORUS. w—i—i r- 1 1 z5~ ■i 1-.—i i: ■izzr' Now aint dat hard tri - als, great trib - u - la - tion, Aint dat hard 1 1 ■ ■ N 1 . >\ ^ I«- - -G>——0 - 0 0- wm==£m 214 HAMPTON AND ITS STUDENTS. ®artr Crials.—Concluded. 1 *—I—1—r—m ' JST' ~g *- -#• _ tri - als I'm boun' to leabe dis world. 1. Bap-tist, Bap-tist is my name, 2. Methodist, Methodist is my name, 3. Presbyterian, Presbyterian, &c. XL £ V t t 1 1 1 1 H N—N- 1 1 1 —^ ^ - w—0 - - -J -J— —I ! ^1 P—i— 0 0 0 m— 0~ Bap - tist till I die, I'll be baptize in de Bap - tist name, An' 111 Metho-dist till I die, I'll be baptize in de Methodist name, An' I'll Presbyterian till, &c. Presbyterian name, &c. D.S. Cho. al Fine. =3=^=1 3±bt lib on de Bap - tist side. 4. You may go dis-a way, You may lib on de Methodist side, lib on de Presbyterian side. -%-m 4- N N—-1 v s- —i 1 1 K- . •A*-#r 1 1——H -1 N N- {Prf— 0 • « * -1- 1— 11 0 0— —1 1 m—. — 4^- ' al =ij ^ ^ —t^—»—=— i dat - a way, You may go from do' to do', But ef you -K- zN izN m—m 1 4 hab-n't got de grace ob God in you heart, De deb - il will get you sho*. 5. Now while we are march-in a - long dis dread - ful road, B.C. dal Cho. ?) • #i+—» 0— -0 0—-■—0 — hi i r m ' ' « «-— * ———i 1 y y You had -tit- r r ~ bet - ter stop your ~i*< ]/ 1 1 1_ dif - fer - ent names, An'— CABIN AND PLANTATION SONGS. fftost Bone ©raMlfag. 215 ^=zN^Trr.=Kp^rz^ —1__ 9—-1.. # <=" - Oh, my mudder's in de road, Most done trabelling; My mudder's in de road, 4 -" y-f-y- [T 5 f—•—2—-*}~ "p" - G~ dbifc^—:$: -« — m B — » JlSS- 01 -0- S- -&• Most done tra-bel-ling, My mudder's in de road, Most done trabelling. I'm M. A.' -fi- -0—0—a _ ri •=: • *z-=;r—u"q -0 0 0—0 — 0-1—0 f=f=i5-5-5-^ 9%Ff=£=£T=&{* jl—J_.g_ t^±L— I V I cho. . ^ d==r^=i^-i^z^====i==iT=i^i;zi:n=p^==z:^=^r-^5=d:-i & .—a' « a 1 N S——vTJ-r—w~~— * C 0 • —1 ; .. * ,-.-g ^:_-N bound to car-ry my soul to de Lord. ' JL JL 4L. I I —jczirczz te :#r :g—c;--®i^Trr:—> h—»—»-H-F—i i— *>' I'm bound to car-ry my J®-_ *•*•■*- J""*i ^ —T « • —«—t—i—-—-- ;—e—+-[- h~»—•—*— y—i 1 —[—■ —y—y—F- & 1st. 2a. ^=2i _ j=q5-zpzi5_q. gcprz soul to my Je - sus, I'm bound to car-ry my soul to" de Lord; Lord. sl M. \ #- js. | J -J' £< h—»—9—0—0 I i r,—f—»—»■ ^=_Sz3=^-fz:^=^£==ti- ^5=:e 2. Oh, my sister's in de road, Most done trabelling, My sister's in de road, ) Most done trabelling. j ^ Cho.—I'm bound to carry, &c. Oh, my brudder's in de road, Most done trabelling, My brudder's in de road, ) v Most done trabelling. j ^ Cho.—I'm bound to carry, &c. Oh, de preacher's in de road, Most done trabelling, De preacher's in de road, ) ,,. s Most done trabelling. j Cho.—I'm bound to carry, &c. 5. All de member's in de road, Most done trabelling, De members' in de road, \ ,i- s Most done trabelling. j iS Cho.—I'm bound to carry, &c. 216 HAMPTON AND ITS STUDENTS. Ctottte tip. r ftn zj *vr 5 ffi, > CHO. m y ✓ "V / "y _ ^ Ob, yes, I'm gwine up, gwineup, gwine &11 de way, Lord, Gwine up, S ^ ., S 'S *- +~ ■§" n >_ N s- # P y, » ' — » "P j- F-] y—£——; --y—f-P—y—^-F l dz=^=*-=£q_±——N_,q ~%~0 '"U U t \ I gwine up to see de hebbenly land, Ob, yes, I'm gwine up, gwine up, .. S l>S £ ■*• ■+■■»-■+• m „ N l^ jl ^ii5ig,=»==prqzr™t=^=rzr=p'z======-|»—" - ati=tnti=:^^g:g-ti4E=5rz±^4-6=p=5: ^ -y y—y—y—y— » H-V U-5^ — 0 a y 'V w 'V y gwine all de way, Lord, Gwine up, gwineup to see de hebbenly land. 3?ii=*=k_-:t:r^t=T#^—id=jl—: [===t==t=££=3 r^r——| 1 y p—— f--+wi r-j—t | n—:—V 9—•—•—•—rr 1 I—9—£—v—y F—tf-j-y—T-+-y—— f—1-,-,—b{—M——n—' ^—y— y—c>—y y— 3--.- >- _ p, □=1=2.—^0==i^?rx^=q =j^^z==f=4-i^|=^;=*=^4zjZl =S~N——ft—K - —| - ■■# Ob, saints an' sin-ners will-a you go, see de bebbenly land, - 9:± -E==b=T ill {? 0~z—^1—# N—N—0—0 ^—N —0-\ 0—0 #—#- I ": -5 -I 7 Ju» * I * •_* J. — _. fcj vW e~ 0~ -w I'm a gwine up to heaven for to see my robe, See do liebbenly land, ■#■ ■#■ -0~ CABIN AND PLANTATION SONGS. 217 d&tohte lip.—Concluded. s —&»- —K- 0— - w N j--|—N—S ~N h N-P—i— -J . 0 0 , N- p==i=:i===p=i^:^ — *—I—J- •— Gwine to see my robe an.' try it on, See de hebbenly ^ -#■ ~0~ =nz=m=t=rr=ni :y—1:-j $1 land, :k=±i5p^=S==^=i^=iS=F^=^=i!= ? ^ 0 0 H 0 0 ' - m pS-S-§-hS-JJ & It's brighter dan-a dat glit-ter-in' sun, See de hebbenly land., n i -f- —0 -h—W-bi ®—»- 1-f— I'm a gwine to keep a climbin' high— See de hebbenly land; Till I meet dem-er angels in-a de sky— See de hebbenly lan'. Dem pooty angels I shall see— See de hebbenly lan'; Why don't de debbil let-a me be— See de hebbenly lan'. Cho.—Oh yes, I'm gwine up, &c. I tell you what I like-a de best— See de hebbenly lan'; It is dem-a shoutin' Methodess— ' See de hebbenly lan'; We shout so loud de debbil look— See de hebbenly lan'; An' he gets away wid his cluvven foot- See de hebbenly lan'. Cho.—Oh, yes, I'm gwine up, &c. 213 HAMPTON AND ITS STUDENTS. J ijope mg fftotljcr torill fce t\ym. This was sung by the hands in Mayo's Tobacco Factory, Richmond, and is really called " The Mayo Boys' Song." S list. ! j 1—i N 1 1—i—i K—i—i—■—i N—i—^—N—!—r n— cJr—z*—»—1u9—.i—1- L^~zi—c*—©—*- J-1 world on high, world on high. liflll I hope my moth-er will be there, In that beauti - ful world oil high. That used to join with me in pray'r, In that beauti - ful world on high. v- Ly—d—+- 2d. CMO. -I high. Oh, _ 4. «r will be jd i^> J= If. m there. §-?d==£===i±7^:=f= «- • I L U3-2-J m —-t#— I ^ will be there, Oh I will be there... -p_. will be there. » m V V V With the palms of vie - to - ry, crowns of glo ry -y- :=F: w * 1 f— you — 2 I hope my sister will be there, In that beautiful world on high, That used to join with me in prayer, In that beautiful world on high. Gho.—Oh, I will be there, &c. 3 I hope my brother will be there, In that beautiful world on high, That used to join with me in prayer, In that beautiful world on high. Cho.—Oh, I will be there, &c. 4 I know my Saviour will be there, In that beautiful world on high, That used to listen to my prayer, In that beautiful world on high. Cho. —Oh, I will be there, &c. CHORUS. :=h-z-&T CABIN AND PLANTATION SONGS. 0?), tie $2et)tien is Sfjmut'. -^—^-f^~±=z^=rj-=z± 219 —-I—=?-I:_n_q—=1—qz_ 1—«——i—« 1—#— , W 0 j-0— 0 0 0 « r- 2-a 4-i1—« 1 —« «——a- —0—«—o ^~rS—2- 0 0 - a L0 Oh de heb-ben is shi -nin', slii - nin', O Lord, do heb-ben is shi-nia' a4L. *.*.4L4L*. +. 4t.m4L.4L. .& >— . g la S a = 1 1 —is ° ts—rfi- =F= -0 0- F=F: 1—h—| j— s L0—»- r~ —srq :=g A— ,_! ... • »— r r -! !=*iLjdi£=«=± i^zzirrriH ." i 0 :: —g-.-j-g— 7 ^ . full ob love. Oh, Fare-you-well, friends, I'm gwine to tell vou all; De my tent a - gin', De Oh, when I build a • T[j heb-ben is . ii «? Tr^_» • ? q e e 0—0— shi- nin': shi - nin' f- JL « so ole - tan he :c:zzc j?-| — J-_—n^=q=j:=^=p=s==^z=q=d=g=F^==J==q=-^l — —0-~—*—p^i—$—#—0—0—0 —«—1—0—: II eyes to close; De heb - ben is shi - nin' full ob love, can't get in; De heb - ben, &c. — 0—3—0 0 L—f-'—y- - tin - tie true? Who'll jine de * - =t U - nion ? Eb - er :h: -1-- :^=ZE=EzzzEZZ^Z±^5ZE -r—l—* i*—t I i t -b-t—! 1 * K_-|—J ^_£_, — , — L 1 a & 0-n-0 a—J since I hab - a - been new - ly born. "Who'll jine de U - nion ? =^: plpiliJ i 1 iii CABIN AND PLANTATION SONGS. 221 SSEijoll jine t?e ^Enton.—Concluded. -6—irt—'-f—' ! i~—N—i—,—I =rir=!—Ztu 1 1 g—& 0-*-a—e11 I love for to see - a God's work go on, "Who'll jine de XJ - nion ? t_i k. ^ ^ i r-' 2. Ef ye -want to ketch-a dat hebbenly breeze. Who'll jine de Union ? Go down in de valley upon yer knees, "Who'll jine de Union ? Go bend yer knees right smoove wid de groun', Who'll jine de Union ? An' pray to de Lord to turn you roun', Who'll jine de Union ? Cho.—Oh, Hallelujah, &c. 4. Say, ef you belong to de Union ban', Who'll jine de Union ? Den here's my heart, an' here's my han', Who'll jine de Union ? I love yer all, both bond an' free, Who'll jine de Union ? I love you ef-a you don't love me, Who'll jine de Union ? Cho.—Oh, Hallelujah, &c. 3. Now ef you want to know ob me, Who'll jine de Union ? Jess who I am, an' a-who I be, Who'll jine de Union ? I'm a chile ob God, wid my soul sot free, Who'll jine de Union ? For Christ hab bought my liberty, Who'll jine de Union ? Cho.—Oh, Hallelujah, &e. 222 HAMPTON AND ITS STUDENTS. & %xmt V— »—i a N S I V iS ^|j2fcrrjstfefcn=3_-'r= W O! . 2h " r a~ 1 I •— 0——e •'—^ J— , great camp-meetin' in de Promised Land. Gwine to mourn an' neb-ber 1 a—i »—rF—~-w- , v , (r w>—i-i r— —^ rp H\}ri£ * * i » 0 H j t a ? —F—F—D p—£-F*—* ' -1 C * " r f CABIN AND PLANTATION SONGS. 223 H great Camp-meetin'.—Concluded. p -j —r~j -J J —r-ff — 1 1 ^-B==^==zs£za-"fEfe££ ft=*=g_z=rf :==- ht=^z=r^--»-izEji^-£- Eg —-g —-g—«-=j Mourn an' neb - ber • » ™ • tare, Dere s a great camp- meet - m m de Promised Land. =fc=tf_— Ob get yoti ready, childron, Dont you get weary, Get you ready, childron, Dont you,&c. (bis. Dere's a great camp-meetin' in de Prom¬ ised Land. For Jesus is a comin', Dont you get, &c, Jesus is a comin', Dont you get, &c., (bis. Dere's a great camp-meetin' in de Prom¬ ised Land. Gwine to bab a bappy meetin', Dont you get weary, Hab a bappy meetin',Dont you get, &c. (bis. Dere's a great camp-meetin' in de Prom¬ ised Land. Cho.—Gwine to pray an' nebber tire, Pray an' nebber tire, (bis.) Dere's a great camp-meetin' in de Promised Land. 3. Gwine to bab it in bebben, Dont you, &c. Gwine to bab it in bebben, Dont, &c. (bis. D j=re's a great camp-meetin' in de, See., Gwine to shout in bebben, Dont you get weary, SI?out in bebben, Dont you get, &c., (bis. Dere's a great camp-meetin' in de, &c., Ob will you go wid me, Dont you get, &e., Will you go wid me,Dont you get,&c., (bis. Dere's a great camp-meetin' in de, &c., Cho.—Gwine to sbout an' nebber tire, Shout an' nebber tire, (bis.) Dere's a great camp-meetin' in d£ Promised Land, 0 * Jl-JL *_.! =:?=rE:^— —s—W-'— t- 1® L.u 1 L_- F U ✓ I * V y I 4. Dere's a better day comin', Dont you get weary, Better day a comin', Dont you get, &c., (bis. Dere's a great camp-meetin' in de Prom¬ ised Land. Oh slap your hands childron, Dont, &c. Slap your hands childron, Dont, &c., (bis. Dere's a great camp-meetin' in de Prom¬ ised Land. Oh pat your foot cbildron, Dont you get weary, Pat your foot cbildron, Dont, &c., (bis.) Dere's a great camp-meetin' in de Prom¬ ised Land. Oho.—Gwine to live wid God forever, Live wid God forever, (bis.) Dere's a great camp-meetin' in de Promised Land. 5. Oh, feel de Spirit a movin', Dont you, &c. Feel de Spirit a movin', Dont, &c., (bis.) Dere's a great camp-meetin' in de, &c. Oh now I'm get in' happy, Dont you get weary, Now I'm gettin' bappy, Dont, &c., (bis.). Dere's a great camp-meetin' in de, &c. I feel so happy, Dont you get weary, Feel so happy, Dont you get weary, (bis.) Dere's a great camp-meetin' in de, &c. Cho.—Oh, fly an' nebber tire, Fly an' nebber tire, (bis.) Dere's a great camp-meetin' in de Promised Land. 224 HAMPTON AND ITS STUDENTS. CHOM US. m Good news, Good news.. —i— di_J _ -A S-ff- s—#—ti¬ de ehar-iot's com-in', good news, de v ji. d'A. ' ' • S N 1 ___ 9—e—f__ m , §*j£fJE±S= Good news, .i 0=1 1 =t=t *- 47- ■o-'-m- y- ;—!?—g- good news, k h £ ;?=3z=i: :» i—B—Jz :EJz V a V good news, cha - riot's comin', good news, *• * • i A A • de clia - riot's com-in', I * TT F—F —« 5- feb=t==s?=f=—E=s=z=^p=^—st= » y » » - - good news, don' want lier leave a b! Pr z^$z=z^—~\\ * *2—1:-# iL-— mo be - hind. :tf=£=Ei Gwine to get up in de cha - ri - ot, Car - ry me home, CABIN AND PLANTATION SONGS. 225 ttetos, fce (Eijartof s comin'.—Concluded. 3$ ^t—^=*=£=B?=ii=j— i * i }-t:cz^=J=J: Get up in de cha - ri - ot, Car - ry me home; -t=t== Get up in de cba - ri - ot, car - ry me home, M m m m m a m m m i M r S=£=5=i=^=fc^EI|Es^EH » • • t.. t L , . -I. ; ;• .11 1st. 2d. 2>. C. An' I don' want her leave a me be - hind. \ S ^ £ M ■§■ liiil 2 Dar's a long white robe in de liebben I know, A long white robe in de hebben, I know, A long white robe in de hebben, I know, An' I don' want her leave-a me behind. Dar's a golden crown in de hebben, I know, A golden crown in de hebben, I know, A golden crown in de hebben, I know, An' I don' want her leave-a me behind. Cho.—Good news, de chariot's comin', &c. 3 Dar's a golden harp in de hebben, I know, A golden harp in de hebben, I know, A golden harp in de hebben, I know, _ An' I don' want her leave-a me behind. Dar's silver slippers in de hebben, I know, Silver slippers in de hebben, I know, Silver slippers in de hebben, I know, ^ An' I don' want her leave-a me behind. Cho.—Good news, de chariot's comin', &c. 223 HAMPTON AND ITS STUDENTS. 23on't ge bieto trat sijip a tome a gall in'. For 1st verse only. 3 : f5==j i I—4- q= - -N N 3=^ -H— 0 ,—1 # «- ^ r r * •? Dont ye view dat ship a come a sail - in' ? Hal - le - lu - jah, C-t 1 Ss-1"! =J !:£l=E±£E 0: Dont ye view dat ship cv=« • * * t/_—*—•— ~ * —-S- —«— come a sail - in'? Dont ye :^=j=sq £^0 -N H—P\- — m—i—"—K———il— -»■ -#■ y ship a come a dat sail - in* ? Dont t ye Q, • ? S -2 » • # # » g ^^# q !3l : £ P_A * 5 S H 4 »_ # d ^t—?_•—«—# ft 1 v -H 1 b |J b JL— 0 j 0—5- m—I pj-±zzi2=±q=iq=j=q=1iq: --'4—#-v—-v _=r U J view dat ship a come a iS«- -0- i i r - ' sail - in? Hal - le - lu - jah. 0- -Ijg—v- 1/ i 1/ p .For 2(Z and a/i succeeding verses. * «_ V * 1 h— » - v w :Eeef fbdJ :l: 3 ... - - 3=t Dat ship is heav - y load - ed, Hal - le - lu - jah, CABIN AND PLANTATION SONGS. 227 Mmt ge bteto trat sfljip,—Concluded. -M Dat ship is heav -A——« ^ —* p,—a- 0—1—a & 0—r—0- 9- y load - ed, Dat -W— «- :5=^ =4 — fc= ^ j lis: r —b- =—K §EES ship is ■i--N- heav -N--3- •H—N- -A— :^=± load ed, I za'izuzzrez: Dat.... I -#■ -#■ -+'-«■ -6^ -#- ship is * * U heav - y load - ed, Hal - le - lu - jah. —»—* •—«_•_ft——j—?— »—T-g g-[ 2 )t—f——Jznt: r~f-g ? jz=pzf_f2=i_ (8 —t?—i-r—*-l-r—r—^"Fr—r- 2 Dat ship is heavy loaded, Hallelujah, &c. 3 She neither reels nor totters, Hallelujah. 4 She is loaded wid-a bright angels, Hallelujah. 5 Oh, how do you know dey are angels ? Hallelujah. 6 I know dem by a de'r mournin', Hallelujah. 7 Oh, yonder comes my Jesus, Hallelujah. 8 Oh, how do you know it is Jesus ? Hallelujah. 9 I know him by-a his shinin', Hallelujah. 22^ Oh, HAMPTON AND ITS STUDENTS. $ iron't feel tt^toags toft. £-4~zh-^- : _k -ft w | -N I am seek-in' for a ci - ty, Hal - Oh, bredren, trab - bel wid me, Hal - -0- 4- . r- ■ " Hr - W - I am Oh,.... -I— 1 ^— lu - jah, In - jah, -F-r£—»- EhE^z|h5jE^E3E| For —K- 3=5 W • ™ • I i S I U I. I. -0- I. p b' ✓ ^ ^ I seek - in' for a cit - y, Hal - le - lu bred-ren, trab - bel wid me? Hal - le - lu cit - y in - to de heav- - en, Hal - le will you go a-long wid me? Hal - le m -P I 9 cit - y will you —t- -0- -6f- -0- V U \ i to de lieav - en, Hal - le lu - jab. a - long wid me? Hal - le lu - jah. j—T -P N—^ k__|—K 4-t—■?—--J--^s y i/ i/ de heav - en, CABIN AND PLANTATION SONGS. 229 5 tron't ftzl tixtXu—Concluded. :=i —* ^ ip N —t n-T—3 k =r J 1 m H—■ —^ 1 1 1 ■ V— ^—0 0 0 € ft m —T—3 0 3 h5_. * « » tf—I—S 0 0 0— ♦ * •* hope to shout glo - ry when dis •world is on if i/ fi - ah, Q r [; 1—""""F P "P m P—in E~ZlE—— _/ 1- 5 — m——\g — ~m —(——g 5—p I » ^ ^—&- Chil-dren, Oh, glo - ry Hal - le - lu - jah. > -> JS_r_J 4 rn EE^iEEi^E3E=tEE£=:r^EEEIEEl|J —=r-| a 0 0 g—c J 2 "We will trabbel on together, Hallelujah, (bis) Gwine to war agin de debbel, Hallelujah, " Gwine to pull down Satan's kingdom, Hallelujah, " Gwine to build up de walls o' Zion, Hallelujah. " Cho.—Lord, I don't feel no-ways tired, &c. 3 Dere is a better day a comin', Hallelujah, (bisJ When I leave dis world o' sorrer, Hallelujah, '' For to jine de holy number, Hallelujah, " Den we'll talk de trouble ober, Hallelujah. " Cho.—Lord, I don't feel no-ways tired, &c. 4 Gwine to walk about in Zion, Hallelujah, (bis) Gwine to talk a wid de angels, Hallelujah, '' Gwine to tell God T^out my crosses, Hallelujah, " Gwine to reign wid Him foreber, Hallelujah. s< Cho.—Lord, I don't feel no-ways tired, &c. 230 HAMPTON AND ITS STUDENTS. 33fti gcu ijear mg Jegtis, a ~N——N—rr—r*—r<~r~TT—itt~i—^—i— Ef you want to get to heb-ben, come a- long, come a - long, Ef you ' Ef you want to see de an-gels, come a- long, come a - long, Ef you •0- -p- -W -&* -9- •*»- :rte=t=t=:t=t=t=: F-E— want to get to heb - ben, come a - long, come a - long, Ef you want to see de an - gels, come a - long, come a - long, Ef you —_l_ 1 !_ 1. l»—L- r! F F -» 1 1 —#-•-»— » »—¥ H—i» ?- t S H h h H H 1-7 H H— ~i b 1 h—£. 1 y y £ - Hit -ft—-nq =L=gi3 want to go to heb - ben, come a - long, come a - long, want to see de an - gels, come a - long, come a - long, -V 1£ CHORUS. N N n* a . I * a Hear my' Je - sua when He call you. Did you hear my Je - sus when He Hear my Je - sus when He call you. r=±=zt==:t===E=E: —tr Y -0 - x f>—0—r0 : i •—0— :p:1-&=6=fe t=.» : I • • •—s—J i CABIN AND PLANTATION SONGS. 231 ©ttr pu i)ear mg Jesus.—Concluded. ; 4 a a—f—« «-•—0- " * «—P-h 1 !■ * * 0 r~« y-T—a ~j£L E| =i F ^ call you, Did you hear my Je - sus when He call you, Did you t=t y »—0- *—0- -L—t -0 0 -0 1 0 0 0 EES -fl p—I P 0 P K ^^=s=fci^=Crfc=;: tM7 0 o. s o d—r M 2nd. a • e .—S m hear my Je - sus when He call you, For to try on your long white robe. robe. jt* si. -S-'-ffTp z5—g-"fc—i ' 0- =£ Si 2 Oh, de hebben gates are open, come along, come aldng, Oh, de hebben gates are open, come along, come along, (bis., Hear my Jesus when He call you; Oh, my mother's in de kingdom, come along, come along, Oh, my mother's in de kingdom, come along, come along, (bis., Hear my Jesus when He call you, I am gwine to meet her yander, come along, come along, I am gwine to meet her yander, come along, come along, (bis., Hear my Jesus when He call you. Cho.—Did you hear my Jesus when he call you, Did you hear my Jesus wjien he call you, (Ms,, For to try on your long white robe. 3 Ef you want to wear de slippers, come along, come along, Ef you want to wear-de slippers, come along, come along, (bis., Hear my Jesus when He call you; Ef you want to lib forever, come along, come along, Ef you want to lib forever, come along, come along, (bis., Hear my Jesus when He call you; Did you hear my Jesus calling, " come along, come along," Did you hear my Jesus calling, " come along, come along." (bis., Hear my Jesus when He call you. Cho.—Did you hear my Jesus when He call you, Did you hear my Jesus when He call you, (bis., For to try on your long white robe. 232 EAMPTON AND ITS STUDENTS. 2>fott, toeep a^loto. '—C-# # <&■ '—0 ' Zi - on, weep a - low, Zi - on, weep a - low, t. t. ^ t. i - - -•=te=tz - w W W Zi - on, i9- * -I— _ -» »- —^ cr 1 jEEEEj ■:£=^=l=3==i s=*i=s=4=J « a -—0 0 ' a de Lamb. ?— $$=t3=3!=t=Z ' ar * My Je-sus Christ, a-walk-in'down de heb-ben - ly road, Den a =Mctt= 1 s *_ £-#—#-#—0— ±=N: Hal - le - lu - jah to - a de Lamb, An' out o' his mouth come a •zZTZr=t=t=t= — —*—— * SSEtF^ two-edged sword, Den a Hal - le - lu - jah to - a de Lamb, m • • •—i—"r~—T"~—~r~- ~r~ _„t _ t=p=Ei^^—iz=t~=q =F=y=f=f-t?—u=t==^==J CABIN AND PLANTATION SONGS. 2>um, fcoeep a4cta).—Concluded. 233 what sort o' sword dat you talk - in* 'bout Den a ate 6^-T=^g=S »—? S j_£_g_L_# 0 m Hal - le - lu - jah ttirtEEEEEREf j U) 0 » 1 V 1^- tr|=!5=± 'bout dat D.<7. —J_±z^z:dJ Hal - le - lu - jah to - a do "Lamb. Oh. TSEP=^ T-»-—0—0 0— f ^=s=b=t=zp=: &£=£=£=5=z "H-r—$=^Z?; 2 Oh, look up yonder, Lord, a-what I see, Den a Hallelujah, &c., Dere's a long tall angel a comin' a'ter me, Den a Hallelujah, &c., Wid a palms o' vicatry in-a my hand, Den a Hallelujah, &c., "Wid a golden crown a-placed on-a my bead, Den a Hallelujah, &c. Cho.—Oh, Zion, weep a-low. 3 Zion been a-weepin' all o' de day, Den a Hallelujah, &c., Say, come, poor sinners, come-a an' pray, Den a Hallelujah, &c., Oh, Satan, like a dat huntin' dog, Den a Hallelujah, &c., He hunt dem a Christian's home to God, Den a Hallelujah, &c. Cho.—Oh, Zion, weep a-low. 4 Oh, Hebben so high, an' I so low, Den a Hallelujah, &c., I don' know shall I ebber get to Hebben or no, Den a Hallelujah, &c., Gwine to tell my brudder befo' I go, Den a Hallelujah, &c., What a dolesome road-a I had to go, Den a Hallelujah, &c. Cho.—Oh, Zion, weep a-loiw. 234 HAMPTON AND ITS STUDENTS. gtoeet (toaait. My mother used to tell me how the colored People all expected to be free some day, and how one night, a great many of them met together in a Cabin, and tied little budgets on their backs, as though they expected to go off some where, and cried, and shook hands, and sang this hymn. CHO ALICE DAVIS. a UJn. w. i. %—* 00—- - am bound for, Sweet Oh,de land I am bound for, Sweet Canaan'shappy land I am bound for, Sweet ■ —™ 0— |—4-©> »—r " - ' " :=:y=g-t£=\=k-*-t>- i— i——| y- y—y—| B- TJ^=q —*—< *—±3 —a—2—» J g -i —0 —^~—zj—w €— -JL- -th -0- Oanaan s happy land —i 1- !—* -C- ! am bound for, Sweet Canaan's happy land, Pray, -p—y—y—y- 1 FINE. —i— H -r=j=Spj _.£_fr-^s=^=Er-f—iV-fen=rrq I: J : « 2 « » • { i —5—A—a1-*.—3l:;-# *—« ! —'aw—S-3 give me your right hand. Oh, Oh, my brother, did you come for to help me, my siB - ter, did you come for to help me, :J;v-Sz:.:LS>-S_ S -j: ±—h- =r=S: Oh, my brother, did you come for to help me, Oh, my brother, did you Oh, my sis - ter, did you come for to halp me, Oh, my sis - ter, did you . -0~ , ■£- •£- ' :t—1== ' " * * u f- ^__pp=—-—c—p—nx=E=r=p==p=z£q tz—*—»--F—F—F-+-.—»• <0—0—1»—*— -^^bzR4^:R—^-Fz=pt[i=5z=^=^=zpr-p=3 2 a. D. C. Ea=: —# 25— —* «- -»■ p 1 come for to help me; Pray, give me your right hand, your right hand, come for to help me; Pray, &c. ■F- « . * -—i , — *3 m 0 - I Note.—There is so little variety to the verses of " Sweet Canaan " that we have not thought it ■worth while to give them at greater length. They readily suggest themselves, and seem to be limited only by the number of the singer's relations and friends. CABIN AND PLANTATION SONGS. 235 $n tiat great gtttm=up fHcrtun'. This song is a remarkable paraphrase of a portion of the Book of Revelations, and one of the finest specimens of negro '' Spirituals." The student who brought it to us, and who sings the Solos, has furnished all that he can remember of the almost interminable succession of verses, which he has heard sung for half an hour at a time, by the slaves in their midnight meetings in the -woods. He gives the following interesting account of its origin : " I have heard my uncle sing this hymn, and he told me how it was made. It was made by an old slave who knew nothing about letters or figures. He could not count the number of rails that he would split when he was tasked by his master to split 150 a day. But he tried to lead a Chris¬ tian life, and he dreamed of the General Judgment, and told his fellow-servants about it, and then made a tune to it, and sang it in his cabin meetings." J. B. Xowe. ._j2 S—K k b K K N — ; w - — ■ I'm a gwine to tell you bout de comin' ob de Sav-iour; Fare-you-well, i6=di—i j— -N—N- —P—^ rv \—_N—ts_. — J -M 1 U _ J I 1 gn t=2- Fare-you-well. I'm a gwine to tell you 'bout de com - in ob de Sayiour; -» 8- m Fare-you-well. Fare-you-well. Dar'sa bet-ter day a comin'; Fare-you-well, & —* ±lz=±; ^— :p=t= :52= j ; H j j ■ -p j A? v*—-—*—*—* - Ilj : & ^r¥- 0 » &— ft/ Fare-you-well; -G- r^n- * 0 1 ma When my Lord s jeaks to His Fa - der; L« 9 1 -ar TT Fare-you-well, f9 _ * * 1 ? (B }(3 .. ~ ? £ : ?—2~ i—<«— "S3" i=h cd=± Ii5i Fare - you - well. Says Fa - der, I'm tired o' bear - in', Fare-you-well, -0- -&• ' II ia>: r- 236 HAMPTON AND ITS STUDENTS. I Jtt trat great gttttettp JElorntn'Continued. =fc -j 1 w !i{E Fare-you - well. Tired o' bear-in for poor sin-ners; Fare - you - well, t » ^ . 1 m , Fare - you - well. Ob, preachers, fold yourBi-bles; Fare - you-well; S »3_ | % ~V ~(T V ~&r Fare - you-well; Prayer-makers pray no more; Fare-you-well, Fare-you-well, •-t V- 'r- —ja :d=F==i Irb P For de last soul's con-vert - ed; Fare-you-well, Fare-you-well; m be •—»— =P==is: hz =l=q=l 5 - V "Zt For de last soul's con-vert-ed; Fare-you-well, Fare-you-well !>S * -0—f-—i—•- S h- CABIN" AND PLANTATION SONGS. 237 3Ftt trat great gtttm-up ;pflorntn\—Concluded. CHOJR US. $- 32" ~i i r In dat great get - tin - up morn-in; Fare - you - well, Fare-you - well, ~(2~ m BEEp :az: =E—r :J=E *%=$ 0-^- is I £- m m r . -J—%——~ In dat great git - tin - up morn - in'; Fare-you-well, Fare-you-well. 9^: :t: -0~ I 2. Dere's a better day a comin', 3. "When my Lord speaks to his Fader, 4. Says, Fader, I'm tired o' bearin', 5. Tired o' bearin' for poor sinners, 6. Oh preachers, fold your Bibles, 7. Prayer-makers, pray no more, 8. For de last soul's converted. (bis)Cho. 9. De Lord spoke to Gabriel. 10. Say, go look behind de altar, 11. Take down de silver trumpet, 12. Go down to de sea-side, 13. Place one foot on de dry land, 14. Place de oder on de sea, 15. Raise your hand to heaven, 16. Declare by your Maker, 17. Dat time shall be no'longer. {bis) Cho. 18. Blow your trumpet, Gabriel. 19. Lord, how loud shall I blow it ? 20. Blow it right calm and easy, 21. Do not alarm my people, 22! Tell dem to come to judgment, (bis) Cho. 23. Den you see de coffins bustin', 24. Den you see de Christian risin', 25. Den you see de righteous marchin', 26. Dsy are marchin' home to heaven. 27. Den look upon Mount Zion, 28. You see my Jesus comin' 29. Wid all his holy angels. 30. "Where you runnin', sinner? 31. Judgment day is comin'. (bis) Cho. 32. Gabriel, blow your trumpet, 33. Lord, how loud shall I blow it ? 34. Loud as seven peals of thunder, 35. Wake de sleepin' nations. 36. Den you see poor sinners risin'. 37. See de dry bones a creepin', Cho. 38. Den you see de world on fire, 39. You see de moon a bleedin', 40. See de stars a fallin', 41. See de elements meltin', 42. See de forked lightnin', 43. Hear de rumblin' thunder. 44. Earth shall reel and totter, 45. Hell shall be uncapped, 46. De dragon shall be loosened. 47. Fare-you-well, poor sinner. Cho. 48. Den you look up in de heaven, 49. See your mother in heaven, 50. While you're doomed to destruction. '51. When de partin' word is given, 52. De Christian shouts to your ruin. 53. No mercy'll ever reach you, Cho. 54. Den you'll cry out for cold water, 55. While de Christian's shoutin' in glory, 56. Sayin' amen to your damnation, 57. Den you hear de sinner sayin', 58. Down I'm rollin', down I'm rollin', 59. Den de righteous housed in heaven, 60. Live wid God forever.(bis.) Cho. 238 HAMPTON AND ITS STUDENTS. gou ttt X*e Htgi)t 4r- -0— W "Walk you in -9 —A. ___ ^ w w w w. de light, "Walk you in de light, P^a . i"*^ +T- — -#• +- 4— 4— 4— •T~r ~i » . ■■ r — :: > • m g=—« $3= —i" i 1e2: —^5==#- --K ^—N -P -1 * " —* — » a> J Walk you in de light, Walk-in' in de light o' God, —* * --—.—# —-—# # -*—» » r-m— »—» 9-pl^F==F=F==F==F=^i;=;=S —1U2—»-*—P—^r-*—f—P t-g=g—g -# P . -y y f— U 1st JV_ 4 I * * 11 2(2. S N S P^_7-W- gj| 9—f- Oh, chil - dren. God. Oh, chil-dren, do you think it's true, Yes, He died for me an' He died for you, a: :j m Walkin'in de light o' God, Dat Je - sus Christ did die for you, For de Ho - ly Bi - ble does say so, ■——0 f—i—i C-»-f * $ V m CABIN AND PLANTATION SONGS. Malt gfltt tn tie Hig¥)t.—Concluded. 239 y i i : i : ii :1 • il 1st. zzh-x——n 2d. ^D.C.dal Cho. *L— "Walk - in' in de light * f A * mm #. God, ^—»—v Oh, chil - dren. 2 I think I heard some children say, Walkin' in de light o' God, Dat dey neber heard de'r parents pray, Walkin' in de light o' God. Oh, parents, dat is not de way, Walkin' in de light o' God, But teach your children to watch an' pray, Walkin' in de light o' God. Cho.—Oh, parents, walk you in de light, Walk you in de light, walk you in de light, Walkin' in de light o' God. 3 I love to shout, I love to sing, Walkin' in de light o' God, I love to praise my Heavenly King, Walkin' in de light o' God. Oh, sisters, can't you help me sing, Walkin' in de light o' God, For Moses' sister did help him, Walkin' in de light o' God. Cho.—Oh, sisters, walk you in de light, &c. 4 Oh, de heavenly lan' so bright an' fair, Walkin' in de light o' God, A very few dat enter dere, Walkin' in de light o' God. For good Elijah did declare, Walkin' in de light o' God, Dat nothin' but de righteous shall go dere, Walkin' in de light o' God. Cho.—Oh, Christians, walk you in de light, &c. 240 HAMPTON AND ITS STUDENTS. Stoeiet turtle 30obe, ox Jerusalem J*tetun\ pp 1st, Uh and 8th verses only. 1 Sweet tur - tie dove, she sing - a so sweet, Mud-dy de wa- ter, . -tfz- „ ~ h * -F r-* * * I—-r-F * * * , 9:^i3=E==3-=t=P-t=t=r=—^E=t=t=t=t=^ —p--^—*—r ,1—~-r~F~h~hi ^ ~f—\n*—r—r—»—r-J i :gg: :t: 1 J so deep, An' we had a lit - tie meet - in' in de □te=* T S~ __fs_ »• morn - in', A - for to hear Ga - bel's trum - pet sound. * - . n, k ^^=[==F= CSOMJTS. =*td= S2 ^=s=:=t=^ * I I W T W 1 —— I 1 #"• # ' Je - ru - sa - lem morn - in', Je - rn - sa - lem morn - in' by de -,-5 p-f—f—f—■t-$- Jr f—«_ - - 9 • fab—t?—p—i^-=rzz :j==pz=:t2=i^=t= i==t= 1 -^2- light, Don't you hear Ga - bel's trum-pet in dat morn - in'? CABIN AND PLANTATION SONGS. Stawt turtle 20obe.—Concluded. sozo. rfeizx —N- 2 Old sis - ter Win - ny, 241 m: L.y_ took her "Seat, An' she want all de mem - bers to fol - ler her, An' we had -V lit - tie meet-in' Dal. Cho. 4= p g—L_J 1 V—V—is in de morn - in', A-for to hear Ga-bel's trum-pet-sound. 2 Ole sister Hannah, she took her seat, An' she want all de member to foiler her; An' we had a little meetin' in de mornin', A-for to hear Gabel's trumpet sound. Cho.—Jerusalem mornin', &c. 3 Sweet turtle dove, she sing-a so sweet, Muddy de water, so deep, An' we had a little meetin' ki de mornin', A-for to hear Gabel's trumpet sound. Cho.—Jerusalem mornin', &c. (Solo.) 5 Ole brudder Philip, he took his seat, An' he want all de member to foller him, An' we had a little meetin' in de mornin,' A-for to hear Gabel's trumpet sound. Cho.—Jerusalem mornin", &c. (Solo.) 6 Ole sister Hagar, she took her seat, An' she want all de member to foller her, An' we had a little meetin' in de mornin', A-for to hear Gabel's trumpet sound, Cho.—Jerusalem mornin', &C. (Solo ) 7 Ole brudder Moses took his seat, An' he want all de member to foller him, An' we had a little meetin' in de mornin', A-for to hear Gabel's trumpet sound. Cho.—Jerusalem mornin', &c. 8 Sweet turtle dove, she sing-a so sweet, Muddy de water, so deep, An' we had a little meetin' in de mornin'. A-for to hear Gabel's trumpet sound. Cho.—Jerusalem mornin', &c. 242 HAMPTON AND ITS STUDENTS. Sftreott's U3anti; or, mtlftztofnte Worses. The explanation which has been given us of the origin of this curious hymn is, we think, in¬ valuable as an example of the manner in which external facts grew to have a strange symbolical meaning in the imaginative mind of the negro race. In a little town in one of the Southern States, a Scriptural panorama was exhibited, in which Gideon's Band held a prominent place, the leader being conspicuously mounted upon a white horse. The black people of the neighborhood crowded to see it, and suddenly, and to themselves inexplicably, this swinging " Milk-White Horses'' sprang up among them, establishing itself soon as a standard church and chimney-corner hymn. Oh, de band ob Gid - e - on, band ob Gid - e - on, band ob Gid - e - on, Oh, de milk-white hor - ses, milk-white hor - ses, milk-white hor - ses, EEEf | —0--I-—S—0 3 #—I—# 0 0.0—« ——m « —»—0- — 9 f 0 "J 0 - #. 0—0— * —0 0'0 0~ =| o - ber in Jor - dan, Band ob Gid - e - on, band ob Gid - e - on, o - ber in Jor - dan, Milk white hor - ses, milk-white hor - ses, » f" 0 0 0 0^0 0 -f- * • »_# _p •_« p 1— * —!- - * rp: ' - " ' »- _=r 0 0 0 0'00 y TT T— r . p ?_! — 9— •• DUET. -0— -0 — &- ZL—tz^Z "F —*—&- f=: How I * t- long to see dat day. 1. I hail to my sis - ter, my CVf - *~i—h-F -3—I 1 1 1——|. 1— ! I : . <=*— -ff—J 1 J 1 1 j —0—£ p4-I9-1 z =□ i_p P-F—r-1-,'—3 sis - ter she bow low, Say, don't you want to go to heb - ben, m i m cso. JV . • -rs\- ;-^_=_T2 0^-0 3 [ow I long to see dat day. Oh, Oh, t y.£ : ': -■. ' ( 2' \ ' ^ N--V Oh, de twelve white hor - ses, Oh, hitch'em to the cha - ri - ot, CABIN AND PLANTATION SONGS. 243 C&t&eott'g —Concluded. twelve white lior - ses, twelve white hor - ses o-ber in Jor-dan, hitch'em to de cha - ri - ot, hitch'em to de cha - ri - ot o - ber in Jor - dan, I —i r—h— _ w J. j 1 »- h h k' k-MHj-K «—«—«—«--#—« # ■—«■' o 5 ; » ;ii 0 0—099' 0 0 0 g-0-0^0'00 0 . 0 Twelve white hor - ses, twelve white hor - ses, How I Hitch'em to the chariot, hitch'em to the chariot, How I §i - ^-V—>— Is *4* *£• a " ^ ^ *—2: J j V 1-: i long to see dat day. long, &c. =gi=j=.:pt: gl 2 Duo.—I hail to my brudder, my brudder he bow low, Say, don't you want to go to hebben ?— How I long to see dat day! Cho.—Oh, ride up in de chariot, ride up in de chariot, Ride up in de chariot ober in Jordan ; Ride up in de chariot, ride up in de chariot—i How I long to see dat day! It's a golden chariot, a golden chariot, Golden chariot ober in Jordan ; Golden chariot, a golden chariot- How I long to see dat day ! 3 Duo.—I hail to de mourner, de mourner he bow low, Say, don't you want to go to hebben ?— How I long to see dat day ! Cho.—Oh, de milk an' honey, milk an' honey, Mill? an' honey ober in Jordan ; Milk an' honey, milk an' honey— How I long to see dat day ! Oh, de healin' water, de healin' water, Healin' water ober in Jordan ; Healin' water, de healin' water— How I lovg to see dat day ! 244 HAMPTON AND ITS STUDENTS. 33e 3@3inter'll soon bz 0ber. P m iN N 8 f ^ f f /» iii iii win - ter, win-ter, wm-ter, win- ter, Oh de win - ter, de ■win - ter, de ,S winter'll soon be win - ter, _ win - ter, o - ber, chil - dren, de win - ter, de win - ter, de -# « * « ft <2—A «_ win - ter'll soon be win - ter, o - ber, chil - dren, de win - ter, de 1 '• ♦' win - ter, win-ter, de win-ter'llsoon be o - ber, children, Yes, my Lord: #■ -*&• -a~ -i 1 i-t——i * i9— -h- (9<- S>- =^R= '-JrrzT'- & =1= |=K±fi^_M=±tfE2Z --JidJ tg3=* Oh look up yon-der what I see. Bright angels com-in' ar - ter me. i \ £2 | (2 T®1" 1 1 =F= 19—«>— -( St— iRiPl tad] i " I" 2 I turn my eyes towards de sky, 3 Oh Jordan's ribber is deep an' wide, An' ask de Lord for wings to fly; But Jesus stan' on de hebbenly side; If you get dere before I do, An' when we get on Canaan's shore, Look out for me I'm comin' too. Oho. We'll shout, an' sing forebber more. Cho. CABIN AND PLANTATION SONGS. Iftcqp iile torn sinftin' ©aton. 245 ~i j •*—H^"1" | —a '——K—1—r-l ^i=^r^s t5-t-a=^f^=s=s-•: fer—r«- z -3L_jg..:.dt» • «±*Zi=«I=SiL b« • »ja~*-«;:Fg-r *~Fg- -E« «-• — _ _ /{**-}—1 Oh. Lord, Oh my Lord! Oh my good Lord! Keep me from sink-in' -<®- 6<--. I* '25^' Oli Lord, my good Lord, Keep me from sink-in' ■#■ A* j£2- • ^ ■»»::. Fine. 0 • t===fa=£^-=3 i « «--4—O ! — * «-iJ—^ J tell you what I mean to do, Keep me from sink - in' down, bless de Lord I'm gwine to die. Keep me from sink - in' down, m —0—|—.—.—& —p—I——s> 3 =j= =* ft—fi=fr=&==jt=frq:-ft-p-j—j!—tt • n * * * £ .' * I Ttj=L-*^4-.-i-:-=Z=:~i T -0- -*• -0- ' -9- ^— I mean to go to heb - ben too, Keep me from sink - in' down. I'm gwine to judgment by an' by. Keep me from sink - in'down. —0—|—1—— 9 fi . i._ a-. -I—0—*—j j ^—Hi 246 HAMPTON AND ITS STUDENTS. f^eat tre &ngete gtngln'. p^1—I—»—• CMO. J . - 0 -A |-T—j—j * J 0—I—*—#-—«-+-#—* * #—I—!--«—« »—#- de way, Sing all deway, Oh, sing all de way, ■v- sing all *- +- * ■#• ^^?|zj=t:-p-P^j-it^g=j=g^£=£==ErE soxo. y 9 U V 2 Now all things well, an' I don't dread hell;— Hear de angels singin', I am goin' up to Hebben, where my Jesus dwell;— Hear de angels singin'. For de angels are callin' me away,— Hear de angels singin', An' I must go, I cannot stay,— Hear de angels singin'. Cho.—Oh, sing, &c. 3 Now take your Bible, an' read it through,— Hear de angels singin', An' ebery word you'll find is true;— Hear de angels singin'. For in dat Bible you will see,— Hear de angels singin', Dat Jesus died for you an' me,— Hear de angels singin'. Cho.—Oh, sing, &c. 4 Say, if my memory sarves me right,— Hear de angels singin', We're sure to hab a little shout to-night,— Hear de angels singin'. For I love to shout, I love to sing,— Hear de angels singin', I love to praise my Hebbenly King,— Hear de angels singin'. Cho.—Oh, sing, &c. CABIN AND PLANTATION SONGS. 247 z teen a^ltet'ning all Tie Ntgijt long. # 1 5 ^ 4 J-S 1 5—«.—•.-r~«. I've been a list'ning all de night long, Been a list'ning all de /—« . j~ gi ^ ^ ^ I—" ——p—■ ^^—r ■ ^ 0—£ 0- rj"."2 -2-—_ r— r-\~ f—•——f-T-#—» P—»—— •; l—•=^R^t=p=|=Hfc&==^=zi; t P P y y ■y t -#■-#■* | day, I've been a list'ning all de night long, To hear some sinner pray. 0—t■—f" c trn—«_+T_tr fl_ !±J=fc=E=l=irE?=»—»=5= £—»=pziEB==FEtzritd y r r s r r bd> 5l=^=|-z^=:=fc=^=^f=ihz=:dz=J " --1—# » *-—251-* * 81 s Some said that John, de Bap - tist, Was noth - in' but a Jew, -?--- JO. C. -N—S 9 -ar But the Bi-bledoth in - form us Dathe was a preacher too. S^EEE 1 2. Go, read the fifth of Matthew, An' a read de chapter thro', It is de guide to Christians, An' a tells dem what to do. Cho.—I've been a list'ning, &c. Dere was a search in heaven, An' a all de earth around, John stood in sorrow hoping Dat a Saviour might be found. Cho.—I've been a list'ning, &c. 248 CABIN AND PLANTATION SONGS. ISafcglcm's jfallot'. This is often used in Hampton as a Marching song, and is quite effective when the two hundred students are filing out of the assembly room to its spirited movement. We recommend it for similar use to Schools and Kindergartens. \ S 1 N fv R 9—m * 0— »—a -n ..=Ej—;=£■ —!■: : tr~Hs—h—v—» r r • J * i. y L L- > ■t#—S—*—•—W~—5—-JL— Oh de ole ark a - mov - er - in', a-mov - er - in', a - mov-er - in', De 250 CABIN AND PLANTATION SONGS. Mt Die a=mcibmn' Elong.—Concluded. Omit in the last verse, —J* 1 N "t1 K "VL— " :f*—~ ~fsT—~Z|— • 1 W=i=i=z4=i=*=i—i-hi=i=^=i— ole ark a - mov - er - in', a - mo1 J==g=»==3==f==f=|=p: i?#:r=i:=*=»=:;==»=»=Ps: L-J ! LJ. 1_ B. 1_J 1_| 1 #_ a - mov - er - 111 -« *- For the last verse only, a - Ions', 1 '—: -i 2 Den Noah an' his sons went to work upon de dry lan', De ole ark a-moverin', &c., Dey built dat ark jes' accordin' to de comman', De ole ark a-moverin', &c., Noah an' his sons went to work upon de timber, De ole ark a-moverin', &c., De proud began to laugh, an' de silly point de'r finger, De ole ark a-moverin', &c.- Cho.—De ole ark a-moverin', &c. 3 When de ark was finished jes' accordin' to de plan, De ole ark a-moverin', &c., Massa Noah took in liis family, both animal an' man, De ole ark a-moverin, &c., When de rain began to fall an' de ark began to rise, De ole ark a-moverin', &c.t De wicked hung around' wid der groans an' de'r cries, De ole ark a-moverin,' &c. Cho.—Oh de ole ark a-moverin, &c. 4 Forty days an' forty nights, de rain it kep' a fallin', De ole ark a-moverin', &c. De wicked clumb de trees, an' for help dey kep' a callin', De ole ark a-moverin', &c., Dat awful rain, she stopped at last, de waters dey subsided, De ole ark a-moverin', &c., An' dat ole ark wid all on board on Ararat she rided, De ole ark a-moverin', &c., Cho.—Oh, de ole ark a-moverin, &c. HAMPTON AND ITS STUDENTS. Bust an' Esijes. 251 0 0 ~0 a*—2d — m a— fl—^ 0i-'i— 0—|-tf ' 2 *—L*—* •—* i_0 0-\-0-±0—#—-* 1. Dust, dust an' ash - es fly ov-er on my grave, Dust, dust an' ash-es fly ^te=E=F=E=E=:E=F=^-F=S-h«=^=P-^ r r t i, r rr rrrrrr^i" P * P A__N 1. * ? ® a _j5 L * » a Va a a—r» a—w—0—if, a 1 o-ver on my grave, Dust, dust an' ash-es fly o - ver on my grave, >s, » 0—0 -JT & 1 2- i—w—5—u——L- -y—/ Hf" i I V sj s v , -fc +J—»—1-«—r—«—-^-r -I—- =c P • F F p * t- ! \ .> £»—#—i—5—pP—! feEEzEEEtfel f r Vf%4 \ -*■ -p- t -#■-#• • An' de Lord shall bear my spir-it home, An' de Lord shall bear my spirit home. S N I n . -F- m . » 1 1^1—|—_—"T-' r'—1—r* £V- 0 — «—#_•_# —Ljf F-h^—V*—0-\~. 1— J $. -s-m •- -% -Ef~>-pg—^rF- pp-KFr"-r: r * v FJ ^ J ' '-^ — " '■ 1——I—1 H ^ - V—1—1 ni—-1 jz=Ei^-F«^=^=s=g=R=s=3 10 ra a a a— .S .—*— 1 2. Dey cru - ci - fied my Sav - iour, An' nailed Him to de cross, Dey 3. Oh, Jo-seph begged his bo - dy, An' laid it in de tomb, Oh, 4. De an-gel came from heav-en, An' roll de stone a - "way, De 5. De cold grave could not hold Him, Nor death's cold i - ron band, De 0—, * -0—— I E£z£±=£E*=5=^ -0—0—0— *1 g—*1 a—ra—a—X^IlIlzizl* -A. cru - ci - fied my Saviour, An' nailed Him to de cross, Dey cru-ci - fied my Jo-seph begged'His body, An' laid it in de tomb, Oh Joseph begged His an - gel came from heaven, An' roll de stone a-way, De an - gel came from cold grave could not hold Him.Nor death's cold iron band,De cold grave could not §iE=^ b—0—i—'®^^ r^~ »"*i P ~0— p. P. P. P. P • > V i 252 CABIX AND PLANTATION SONGS. 20li0t an' Esijes.—Continued. S .N PN v ^ . N 1 N r-! -N £4 M f ■ , ^ J # » d -J-»L J' "w~L -in EC -«—*e -» . # # . * Sav-iour, An' nailed Him to de cross, An' de Lord shall bear bo - dy, An' laid it in de tomb, An' de Lord shall bear, heb - ben, An' roll de stone a - way, An' de Lord shall bear, hold Him, Nor death's cold i - ron band, An' de Lord shall bear, /i . =F=F: #—•—#- I my &c. &c. &c. f- -# !_a=3=|: 0—L"- -h-r 1 , » V W j— * # . I- rit home, An' de Lord shall bear my spi - rit home. a _ 1 — 0 1- 0 0 Q • 0 * 0 1—0— p 1 —Is—=P—F—F—F: t=£=-Ej?— CM OMUS. -A n s~s v :>f' r :M=5=?=Ej:-= He rose, He rose, V i—1 V 1/ I He rose from de dead, He rose, He -7—V—h -3-± ig * i* i-: — b1—n He rose, ~b ■ =2==5=b-?=2= He rose, N 1 p —s— 1 y+ * 0 He rose from the dead. He rose, 0—# He rose, He rose, •#- i r r~. , 0 0 , 0 0 , He rose, He rose, N -*—ri ^—5-(—! ^ * r-t—V—i r^r-P , I v — ✓ v k.1 b 1 " i v '< T He rose from de dead, an' de Lord shall bear my spi - rit home; fit ♦ V j . I . * -»• JS £: -w -w- ^ a A *—^—1 1 -—9 * — — §l^EfeEgEE5E^ES=E^EELg :£=±l f-FF 1 HAMPTON AND ITS STUDENTS. 25; 33ust an' Stafag.—Continued. I . is i —, »—|—t~ ■—■»—i—i i _ » -»—,—■ i-.--i 1—i_, I Zr_i . ft » ft >. N . u, I. —b— 1»—£__# t«_— ✓ ✓ ! ✓ i | i #.• -J 1 An' de Lord shall bear my spir-it home. 6. Oh Ma - ry came a- run~nin', n i * jL± s Mm her Sav - iour for to see, Oh Ma - ry came a - run - nin', Her ==E=E==s * N S - ; ^jlSr «zS_ I=^=k5 p y HN-_(s__^__v ^ -=|—< e Saviour for to see, Oh Mary came a - run- nin, Her Saviour for to see, 0 ' k~k~r~H f 3-*- :=l 1— N N p.* i I » J... a r SEESEEEE£=I i s 5 J 5 r J__ M # 0 H — I- S~'~0 1 : 1 « tti .it 1 1 I I* An' de Lord shall bear my spir-it home, An' de Lord shall bear my spirit home. .] 0— —<—J— i-| 25—p# \~6 &~~~\——^—r-0—%- •1 rh S £s i 1 U P ' ^ \ i r '/ I i^r'/i ! I*" ft ft Pri*—'1—h~~Ti—r<~T~~-~ —I - :S~~i - 5 —3—Si ? -J s ~^r • 5- g - rf—g—Eiz=iczz«£=*zicz»zzz*zz:«:zz«_zz* — * :gz • ztzJ d 7. De an-gel say He is not here, He's gone to Gal-i - lee, De *, S__N_rHN—i1^ 1* l—r- - --K $~t~ g ~~3 ' g El g _g - g g - —'zzjLizze.—Ejr^hzj—Eqzr±z3r—:j—: p-i ' 4 ' ♦ ' ^ ^ J * J ♦ J angel say He is not here, He's gone to Gal-i -lee, De an-gel say He 254 CABIN AND PLANTATION SONGS. 20tist an' Continued. ^==b=iltFH^F— ^=d=l=lEE5=I =^B=SE£iEef3 ♦ S ♦ 1/ is not here, He's gone to Gal - i - lee. An' de Lord shall bear my -#■ •#■ "*■' "2r-*-r i. ! ! I n ■#• . "* spir - it home, An' de Lord shall bear my spir - it home. De an - gel say He is not here. He's gone to Gal - i - lee, * -#- -X--a- -0- -#-• :_ts—q2 K—?-F-N— -S—5—•—*—F?— L0 0 L0 say He is not here, He's gone to Grl - i - lee, m . » H -N i-5- -H— *— * -» -« —1 —i N~ 0^ * 9 0 J « « ~n— 0 0 0 0 '< 0~~ i 0 De an - gel say He is not here, He's gone to Gal - i - lee, £ ^ 5—"—5—*- ✓ ✓ :^EbEEEE^EEEgFhE| a An' de Lord shall bear my spir - it home, An' de Lord shall N ,N i _,S _ —I 1 1—0~- 1 1—j 3 p—# a—0 0— 0— • -0- j—# #-•—#—1~! * - J »—| - # 5—F- 5- • - I I y p 1 HAMPTON AND ITS STUDENTS. 23ttst an' £tsi)eg.—Concluded. 255 ■id-*. en op us. m iit bear my spir - it home. » ! 1- —I a ,—#-i- He rose, He rose, T He rose, He rose, r—("n —i— i p,—^ 1— h S fBt-f-gi-H—HzSe:- --0— - » ~ " s —0 -J V 0 V He V * „ rose from de i I -P—#—b ff He rose, He rose, -y- rh L_ .M; He rose, He rose, INDEX TO CABIN AND PLANTATION SONGS. Love an'serve de Lord 178 a «My Brethefen, don't get weary 180 My Lord delibered Daniel. 193 ■My Lord, what a Mornin' 176 Most done trabelin' 215 Nobody knows de Trouble I've seen . 181 Oh ! de Hebben is shinin' 219 Oh ! den my little Soul's gwine to shine... 173 Oh ! give way, Jordan 195 Oh 1 Sinner, you'd better get ready 208 .Oh ! wasn't dat a wide Riber ? 194 Ef ye want to see Jesus 184 ' Yes Gideon's Band, or de milk-white Horses... 242«JtPeter, go ring dem Bells 174 > Good News, de Chariot's comin' 224 ..Gwine Up... 216 A Great Camp-meetin' in de Promised « Land 322 Babylon's Fallin' *48' Bright Sparkles in de Churchyard 200, -"De Church ob God *99 — De ole Ark a-moverin' 249 De ole Sheep done know de Road 198 — De Winter'll soon be ober. 244 Did you hear my Jesus? 230 Don't ye view dat Ship a-come a-sailin' ?.. 226 » Dust an' Ashes 251 Hail! Hail! Hail! 177 Hard Trials 213 Hear de Angels singin' 241 Hear de Lambs a-cryin' 210 I don't feel noways tired 228^ I hope my Mother will be there............ 218 In dat great gettin'-up Mornin' 23s •I've been a-list'nin' all de Night long 247 John Saw 196 •Judgment-Day is a-rollin' around 206 ■f-Keep me from sinkin' down 24s King Emafluel i93<«^Zion, weep a-low Religion is a Fortune 189 ^-Rise an'shine 212 Run, Mary, run 188 6— -Si ome o' dese Mornin's 19* Sweet Canaan 234 Sweet Turtle Dove, or Jerusalem Mornin'. 24® '•) 'Swing low, sweet Chariot 179 The Danville Chariot 183 View de Land 182 Walk you in de Light 238 Who'll jine de Union ? 220 Jocm of inquest. I bequeath to the Hampton Normal and agricul¬ tural Institute, located at Hampton, Virginia, the sum of dollars, payable in _ months after my decease, to be used for the purposes, and under the direction of the Institute. The above should be attested in some States, by three witnesses, and their residences be given.