Robert W. Woodruff
Library
EMORY UNIVERSITY
Special Collections & Archives
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X-RAY AND SEARCH LIGHT ON THE BIBLE
WITH NATURAL SCIENCE
Bfecobertes of tfje ®toentictfj Centurp
(By
BONAPARTE NAPOLEON BOYD
1905
GREENVILLE, N. C.
Copyright, 1905, by
B. N. Boyd
CONTENTS
i
Preliminary Gleamlngs.
The Power of Bodies in Motion.
II
Introduction.
Conditions That Now Exist in the Entire World.
III
Natural Science on the Positive and Negative Forces.
IV
Search Light on the Seventh and Greatest Wonder of the World.
The Revelation of a Secret That Was Kept Hidden from Man
After His Degeneration. The Gates Closed to the Garden of
Understanding.
V
Search Light and Science, or Slow Match Put to Africa, by Rome
and all the European Powers, B.C. 34.
3
4
Contents
VI
Science and Search Light on the X-Ray and the Unfolding of th<-
Wonder of the Seventh Seal. The Wonder of the Seventi
Day, the Sabbath, or Sad-Day. The Wonder of the Seventh
Spirit and all the Brutal World as it Repeats Itself in all
Nature.
VII
Natural Science on Adam and Eve's Offsprings and Search Light
on the Seed of the Man and the Seed of the Woman.
VIII
Search Light and Science on Satan's Success on the Moral and
Physical Man, Causing Noah to Betray His Trust, Damning
His Posterity Morally and Physically.
IX
Search Light on Abraham and Science on the Moral and Figur¬
ative Church.
X
Search Light and Science on Isaac and Offsprings; Cultivation of
the Moral and Figurative Church and the Infidelity of Re¬
becca.
XI
The death of Jacob in Egypt; the Arranged Figurative Church
Among the Twelve Tribes of Israel, and the Declared War
Between the Positive and Negative Forces of the Figurative
Church by the Faction.
Contents
5
XII
Search Light and Science on the Alliance of the Ten Tribes of
Israel with Greece and Rome; the Tribe of Judah and Dan
with Egypt, B.C. 1063, Driven into the Union by King David,
and the Peaceful Reign of King Solomon.
XIII
Science on the Renewed Alliance of the Tribes of Joseph, Ben¬
jamin and Levi with Rome and Greece and the Seven Colored
Tribes that Followed. The Alliance of the Tribes of Dan and
Judah with Egypt and They Have not Surrendered to this
Day, Because They Fortified and all Went into Idolatry.
XIV
Science on Isaiah's Message to Judah and Dan, B.C. 760.
XV
X-Ray and Science on the Final End of the Great Crisis Between
the Positive and Negative Forces, or the Black and White
Races, B.C. 33.
XVI
Natural Science on the Birth of Christ. Search Light on His
Parents. The False and Misleading Reports Concerning His
Birth and Resurrection by the Roman Senate and the High
Priest and Ribbis of Israel, Which is in Effect to this Day.
XVII
Search Light on the Acts of Christ and the position the Devil
Holds in the World.
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Contents
XVIII
Search Light and Science on the Crucifixion of Christ. Search
Light on the Resurrection. The Battle Fought with Lucifer
the Devil and the Angel of God Between Heaven and Earth.
The Great Crisis Between the Positive and Negative Forces
Revealed by Science.
XIX
X-Ray and Science on the Birth of the Christian Church and the
Workings of the Holy Spirit. The Adopting or Recording of
the New Testament and the Alliance the Church Formed
with the Devil Through Rome and Israel and the Apostles'
Creed.
XX.
Science and Search Light on Saul of Tarsus or St. Paul the
Apostle to the Gentiles.
XXI.
X-Ray and Science on Principles and Decomposed and Putrefied
Matter Which the New Prince Has Planted in the World.
Search Light on Principles of the Great Creator, Search
Light on the Consumption of the Devil's Principles and all
of His Decomposed Putrefied Matter. X-Ray, Science and
Search Light on the Great Refining of this the Natural
World.
I
Preliminary Gleanings.
THE POWER OF BODIES IN MOTION.
A body, a wheel, a ball or a sentiment once put in motion will
move forever unless it comes in contact with a greater body,
wheel, ball or sentiment that will overpower it and impede its
progress, else they will move forever; regardless as to whether it
be right or whether it be wrong it will continue to move until it is
overpowered by sentiment or gravitation, which will mean death
to the sentiment or moving body. We will simplify the above. The
water in the running brook or canal will run its destined course
forever, unless you overpower it by building a dam across the
brook or canal and by overpowering it cause it to turn another
course. So will a ball roll forever, started down grade, if it did not
run in contact with an up grade or an embankment to overpower
it. So it is with a wheel, and so it is with all animal life, and man¬
kind especially would live forever if he did not come in contact
with a greater power than himself to stop him. A great many
times disease seizes, a man and would stop him at the time for life
if he did not run in contact with some medical skill to overpower
the disease. And he goes on through life until he is finally over¬
come by a ripe age of gravitation, which no man can escape. So it
is with sentiment: a man would keep a good name forever if he
did not run into contact with a bad sentiment which will brand
him for life and all his posterity. It will take the untiring efforts
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Search Light on the Seventh Wonder
of his posterity to erase the sentiment, and, as a rule, it will reach
to the fifth generation regardless of their efforts to erase it, it
matters not whether it be right or wrong.
There are certain sentiments in the world to-day that were
planted by the devil to destroy the purpose of God, and they will
go on forever until the world will have come to an end unless they
are damned and overcome by the greater intellectual world, of
which Satan hath no control because their counsel is pure and just.
By this sentiment Satan has kept his kingdom crowded since the
creation, and all mankind misled, and if they are not overpowered
by a higher intellectual world they will go on forever, but they
must be overpowered by man, as he grows in the favor of God,
from whom he degenerated. And if mankind faileth to reach
hither his hand to the Tree of Life, or overpower these senti¬
ments, he will forever die. (See Gen. 3:22.)
The above is a work of science, which should be taught scien¬
tifically. The sole mission of this book is to enlighten men of
all nations, kindreds, tongues and people, theoretically, practically
and scientifically, for no greater treaties have been treated upon
since the world began. There are things which Jesus Christ spoke
of while in the world, which were sealed and left to be revealed
by the present generation, and them that succeed us, and by the
gift of the Holy Spirit, because the world was so wicked at that
age they could not stand it, for they put to death those who did
reveal minor things. On account of the sentiment the devil had in
the world, the writer does not propose to wage war against indus¬
try, neither does he propose to apologize for crime and stupidity,
especially at this bright age of the world, or great crisis, one
among the greatest of all history. We trust that all who read
this book will hand it down to their several families, or divide it
among themselves.
II
Introduction.
■ CONDITIONS THAT NOW EXIST IN THE ENTIRE
WORLD.
The condition that exists in the world to-day the present gen¬
eration is not responsible for, but the past generations are. What
the present generation expects of the future they (the present
generation) must lay the foundation of; though it be right, though
it be wrong, whatever foundation the present generation lays, the
future generations will build upon. If the present generation finds
no condemnation in the foundation of their predecessors, they will
let their foundation stand for their posterity. But if the present
generation finds a defect in the foundation of their predecessors, to
be wise and prudent they will correct the mistake for their pos¬
terity, for whatever training the present generation gives to those
that will succeed them will be seen and felt and very apt to cost
life rather than be erased. There is hope of changing the young,
but the old is doubtful. From early training a man is apt to lose
his life rather than change, though it be right, though it be wrong.
The conditions that exist between the nations of to-day, especially
the white and black races, are just as they are trained. It is not
inherited because it is a sentiment, and that a man cannot inherit.
It is a sentiment planted in the world by the prince of the air (the
devil), to meet man as soon as he arrives in the world, and when
he becomes old enough to know good from evil he is taught by his
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to Search Light on the Seventh Wonder
ancestors and makes his choice of what he finds in the world.
Man is made free. God will not allow him to be captured in the
womb along this line when he is not able to discern his right hand
from his left and require his life for what he was not able to
defend. Being born in sin does not mean in the womb along this
line, but it refers to the world, and the sin against the soul and
against God. There are other sins that are hereditary, which we
will explain further along, as you will be more able to understand.
We emphasize the fact, so that it may be understood, that we do
not propose to apologize for wrong on account of conditions;
neither do we propose to oppress right, to cater to popular senti¬
ment. The writer only proposes to apply natural science on the
positive and negative forces in the higher branch of the animal
world, or the black and white races as they have existed and do
now exist. As we glide along through or at the beginning of the
twentieth century we have taken our X-Ray in hand and wher¬
ever we discern or locate a defected spot that is injurious to man¬
kind's happiness we propose to cut it out for the sole purpose of
saving the object, or individual; some it will make sick, and some
it will revive. On our journey we hope that we will not be mis¬
understood. Some skeptic may think that the writer is trying to
gain great fame as a hero (as this seems to be the ambition of the
present age), to get the applause of the popular sentiment of the
world. Just such ambition has put the nations where they are to¬
day. Neither do we propose to start insurrection, physically speak¬
ing. We are not catering to popular sentiment, because popular
sentiment is against God and right. As a rule it is of the world and
the world loves its own. For the ways of the world and the ways
of God do not now agree and never have agreed. Neither is the
writer trying to force social equality on the people, because man
was made a free being, to accept or reject, God gave him the law,
Search Light on the Seventh Wonder li
but independent of the law, man selects his own associates, ac¬
cording to custom, among his rank and file. Custom is stronger
than law. Regardless of legislative bodies, man's custom is his
lust. According to custom the black man hath no honors, nor
rights that the fair races of the world are bound to respect, be¬
cause he hath no history as a man, but as a slave and a negro,
although there are some republics where the black man rules.
But for the sake of trade they slightly honor him, but it is for
gain, and to save trouble. He cannot demand from history that
he is a man, a free moral being. It is only uttered in words, for
his being is claimed by all historians to have come by some un¬
natural cause, and the nations are trained that way, both black
and white. Although some fair, or white men, through the dif¬
ferent ages of the world, on account of the tie of nature have
attempted to defend his cause, he hath no history further than
as a negro and a slave. Many have lost their lives in the attempt,
and their families have been boycotted because he hath no written
history to prove that God made him in the beginning of the world
a man. It has always proven dangerous for a fair man to take
his part as a man, for it generally ends in death, but for lack of
history as a man they were recorded as negroes, or slaves try¬
ing to free themselves from their predestined masters. John
Brown, who was fair, saw his condition in the United States
(A.D. 1859) arid became crazed over the subject, and attempted to
free them by the sword, and it cost him his life. On account of
the dissatisfaction in all the legislative halls and colonies of the
United States, for the love of their slaves some of the States se¬
ceded from the Union.
Abraham Lincoln saw the state of affairs among his people, be¬
cause one part owned slaves and the others did not, but he wanted
his people to be contented and happy. He did all he' could to con-
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tent them, yet they would not. And, to save the Union, Lincoln
called in the slave, with the promise of his freedom, to make him
fight. It was like a dream to the slave he had been serving so long,
but he fought. Lincoln succeeded; but as the black man only had
history as a slave, Lincoln left the slave where he found him, but
almost in a worse state, left in the presence of his former master,
whom the slave had just stopped fighting, to do the best he could.
Lincoln was trying to reconcile his own people, and after he saved
the Union left the slave, with his master, to help recover from the
great siege. Lincoln could not go further for the black man, be¬
cause he had no history as a man, only as a theorist. But regard¬
less of all this, it cost Lincoln his life in the Ford Theatre, at the
capital of the nation. Wars always originate from two evil sources
for selfish motives. The purpose of God is always preserved un¬
known to the confused forces, for they will take odds to succeed
regardless of what comes afterward. This was the case with
Lincoln. But the kingdom of God cannot be purchased with the
sword.
Ill
NATURAL SCIENCE ON THE POSITIVE AND NEGA¬
TIVE FORCES.
Natural science is a scene, natural, a scene that appears in all
nature without the assistance of man, a scene that mankind can¬
not successfully disturb, a scene that always reflects itself in all
nature. It is commonly known as the repeating of history, a
scene which cannot be disturbed by any creature of time. For
it to be disturbed at all it must be a creature of eternity, which
is greater than any creature of time. The positive and negative
forces are propelling forces, the one propels the other in a
scientific motion, in perfect harmony. No creature of time can
disturb or impede their onward mission. These forces were
planted by the Great Spirit, or Creator, to keep the world in per¬
petual motion of themselves. They were mild, and worked in
perfect harmony, never produced uncertain extremity or irregu¬
lar movement, else God's work would have been imperfect, but
the work was perfect, like day and night, winter and summer, one
positive and the other negative, male and female, heat and moist¬
ure. These are the principal forces. Although there are minor
forces, they owe their origin to the principal forces from which
they received their being, such as the various colors in vegetables,
and the brute world. The colorsi came by a fusion of light and
darkness, heat and moisture, and by the same process we have the
different strata of earth, but they owe their origin to the prime
forces, which were perfect. There was no creature of time that
was able to disturb them, but Lucifer, the son of the morning,
the prince of the air, the devil, not a creature of time, but a
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creature of eternity, disturbed one of the prime negative forces.
These forces were some of the prime characters of the great
Creator.* Satan dared not touch them directly, without permis¬
sion, because he was a negative force of eternity, and is a contrast
to God and is subject to God only. The Great Spirit is the posi¬
tive force of the spiritual world, and the devil is the nega¬
tive force of the spiritual world. He dares not touch one of
the prime characters of God without permission. Satan touched
the positive force through the negative force. Man, or Adam,
was one of the greatest forces of all creation. He had to be
physically and intellectually so to classify and command the
minor forces. He was the ideal of the Almighty, amid all of
His creation. God also gave him dominion over the entire world,
without any bounds. In Adam's body was the seed of his poster¬
ity, and Mother Eve was made from Adam's side. After they
were made, Satan could not approach Adam, because he was a
positive force, but he did approach Mother Eve, and caused her
to degenerate, and she, being a part of Adam, he partook also.
God gave the law to Adam and Adam to Eve. And when Adam
broke God's law all nature became aroused, because Adam was a
positive force, and controller of the world. At this time the trust
that was given to Adam, he gave to the prince of the air through
Mother Eve. Then Satan became the prince of this world.
God, or the Great Spirit, made the world and the fulness
thereof, and left it in the care of Adam (the positive force) and
took His journey to a far country. God returned, in the shade
of the evening, and found that the vineyard had been sold to the
devil, through Mother Eve. At this time the Great Spirit was
grieved. He gave Adam and Eve His command and took His
flight. They were then left in the care of their new master. And
He began to plan for the redemption of man. God loved man be¬
cause he was master of all His creation. But He could not en¬
dure him, after he fell, because he could not commune with him.
So after Adam had been driven from the garden, and the Great
Search Light on the Seventh Wonder
15
Spirit had taken its flight, all nature became restless with its new
king. To make man and beast fear him he began to disturb all
the minor forces of the world, for he then had power over them.
Minor matter, in the ethereal heaven, on the earth and in the seas
began to decay and putrefy at the command of the new prince.
At the command of the devil confused gases would burst and
ignite the air. Great peals of thunder would roar, and lightning
would flash over the head of man and beast: something they had
never seen nor heard before. Man and beast trembled at the
sight. The lion began to roar in the forest; and all the beasts be¬
came mad, for the devil had filled the air with evil spirits. Then
he would ball himself up in the great whirlwinds, and make the
seas mad, so that the fish might fear and tremble at their new
king. And the vapor that would rise from the mad seas would
go up and form clouds. And such pouring rains man and beast
had never seen before, for before Adam broke the law it had
never rained on the earth. And this time Satan could do all he
chose except destroy the world: and he can do that at the com¬
mand of God, but not otherwise, because they are forces he can¬
not touch without permission. They are the pillars of the world,
or Natural Science. When Satan would bring these great con¬
vulsions and disasters on the land, he would teach the nations that
it was God, and is teaching them that to-day. A kingdom divided
against itself will not stand. Of all these things the devil is the
father, because he was a liar from the beginning. He hath filled
the air with pestilent diseases, caused derangement of minds, and
hath sent earthquakes and famines. Yet there is no more matter
to-day than there was in the creation of the world, neither is there
less. If water finds a new place among you, you may know that
land has appeared somewhere else. If a city is destroyed in one
place by an earthquake, land has appeared elsewhere to be in¬
habited. There is no way to destroy these forces, especially the
prime force. The Creator of the world, the Great Spirit, moved
on the face of the great deep, and caused fermentation to take
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place in the midst of the waters, to divide the waters from the
waters, with light and heat in the firmament, heat and moisture,
which were the first things in creation (see Gen. 1:3). And the
same fermentation has been going on ever since, has never
ceased. Were it not for the fermentation, after snows, rains,
sleets and the decomposition of animal and vegetable matter, man
and beast would have ceased to live. But these forces (positive
and negative) Satan could not destroy. When the waters were
divided, that is, water above and water beneath the earth, he gave
the waters their bound and the land its bound. If the earth robs
the water the water will rob the earth. One of these forces will
not operate without the other. They move scientifically and
spontaneously. A barrel that will only hold three bushels of
water cannot hold three bushels of water and earth at the same
time; the former will have to give space for the latter, or the
latter the former. Both cannot occupy the same space at the same
time. We hope by this time you have an idea of natural science,
and its revelation in all nature, as it does exist and repeat itself.
Without a knowledge of this man would go through life like a
pig under an acorn tree, that careth not from whence it cometh.
Owing to the past training of the nations of the world for
so many centuries, this treatise will be very hard to understand,
and especially hard to put in practice, unless you can apply reason
and common sense; to do this you will have to ignore the best
part of our training, from that we received at our parents' knees,
to old age, both religious and moral. Public sentiment must be
ignored, and that is very hard to do. The devil has filled the
world with worthless books to mislead the weak. He has dark¬
ened the counsel of the wise, and as a rule they are appealing to
the ignorance of the people for financial gain. For want of per¬
fect literature, literature that is fortified by the revelation of
Nature's God, the leaders do not believe one tenth they tell the
people, and the people know it, at this enlightened age. The
leaders are serving the people and not God, Whatever is agree-
Search Light on the Seventh Wonder
17
able to the people is what they get. They pay for it, and that is
all of it. For this cause the world is full of divers gods, and
temples of worship, dedicated to the different gods, as St. Paul
saw at Athens. Each temple's god was against the other, a lump
of confused matter. No man knows, nor has any idea, where
they will ever stop. The cost has never been counted, it is only
a work of time. It is only a work, to last in time and will end in
time. The time will come, and is close at hand, when the law ot
will of God will be written 011 men's hearts and in their faces, so
that the fool may not err therein. For the will of God is planted
in all nature. All that is necessary for the wise and prudent man
is to be shown these things, and they will show it-to the simple
and thirsty.
He that knoweth not, and knoweth not that he knoweth not, is a
fool; shun him.
He that knoweth not, and knoweth that he knoweth not, is simple;
teach him.
He that knoweth, and knoweth not that he knoweth, is asleep;
wake him.
He that knoweth, and knoweth that he knoweth, is wise; follow
him.
Although there are prominent men, and men of great learn¬
ing, leading the people, hoping there is a God; some believing
there is a God, others claiming there is no God. But all these
divers opinions of man go to justify their folly. Some know there
is a God, which all nature proves. He displays himself by the
uttering of speech, by night (unfolding the foliage and germin¬
ating the seed), and the daylight displays his handiwork, which
is the fermentation that proceeded during the night. No man has
any excuse for not knowing there is a God, or Great Spirit. It is
proven by the system of the sun, and by day and night, winter
and summer, which are the prime forces of the world. There are
18 Search Light on the Seventh Wonder
some men who have a gift of God, but not according to ^
edge. The man who cannot see, or knoweth not, has not r ^
attempt to lead, for both are blind and will fall in the <^C . °
gether. A man believing there is a God doubts his own &
and should be pitied. The man hoping there is a God should be
taught. There are some men going through life knowing there
is a God, and unto them the world should look for light. God is
a Spirit, and cannot deal with mankind but through man only. If
God faileth to teach man through man, mankind is already lost.
For a wicked man cannot behold the personage of God lest he die
at once. When all men became wicked, God had no worldly house
to live in. Man's body was created for the house of God in the
world. When Adam degenerated he deprived the Great Spirit
of His home, or temple. The wicked world cannot stand direct
contact with the Great Spirit, neither can it stand the counsel oi
the just. The wise and prudent men are responsible for the peo¬
ple, whether their teachings be right, or whether they be wrong;
if the leaders are blind the people will be blind: if the leaders are
wise the people will be wise. If the great heads of the nations
mislead the people, for want of understanding, the people are all
lost. Understanding comes to whom it is given, and is only given
when the people are prepared to receive it. It is only given to
those who will give it to the people, regardless of the disap¬
provals. He that hopes to commune with God otherwise than
preparing- his own body, or through man, will be deceived in him¬
self. Some are looking and listening for voices in the air or a
great noise; they will be deceived, for the noise of this world is
the prince of the air (the devil). On account of these noises many
never hear the voice of God. The busy scenes in the heavens
above and the earth beneath are carried on by the prince of the
air to attract the attention of the giddy and the gay. And they
never hear the voice of God at all through all the journey of life
For the voice of God is a) contrast to the voice of the prince of
the world and is easy and calm (see I. Kings 19:12). Manki d
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19
has been fooled by the prince of the air for want of understand¬
ing. All nations fear and tremble before him daily, both man and
beast. But when man turns the beast will turn. The turning
must first be done in the primitive man, and his posterity will fol¬
low. The primitive man will not turn until he sees his mistakes,
and he cannot see them unless someone shows him. And no man
can show him unless he is given power and sent. A man receives
power by preparation and a craving for reformation. This crav¬
ing must come through the primitive man (to whom God gave
the law), and from the primitive man to the primitive woman,
from the primitive man and woman, to all their posterity through¬
out the world. God has been watching the primitive man and
woman; throughout all the different changes of the world His
eye has ever been on their every movement with the devil, their
new prince.
IV.
SEARCH LIGHT ON THE SEVENTH AND GREATEST
WONDER OF THE WORLD—THE REVELATION
OF A SECRET THAT WAS KEPT HIDDEN
FROM MAN AFTER HIS DEGENERATION—
THE GATES CLOSED TO THE GARDEN
OF UNDERSTANDING.
To make a successful arrival at this hidden secret or the seal
of mankind's damnation, a seal that was sealed after Adam and
Eve broke God's law, the power and dominion man gave to the
prince of the air is why he (the devil) has kept them blindfolded
throughout all the different changes of the world up to the pres¬
ent day. Kingdoms and nations have risen and crumbled to dust
over this secret or seal, yet failed to lose and analyze, or to read
correctly and "satisfactorily. It is a secret that was reserved from
mankind, in the counsels of the Almighty, after Adam had broken
God's Holy Law. God hath said, unless the primitive man reach
hither his hand, and give to his posterity, it would never be re¬
vealed. And mankind would ever die, for want of knowledge of
his Creator and his will, and that wisdom which was first given
to man. For this cause the primitive man a'hd his posterity have
been at war ever since, nations against nations and kingdoms
against kingdoms.
To reveal this secret to the world, so that it may be fortified
for all time to come, we will have to use the search light or ex-
ray (figuratively speaking). We will have to supply natural
science on the positive and negative forces, that we may arrive
at the proper source, so that mankind may see the law or will of
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God written on men's foreheads as it does spontaneously exist.
A prudent man, or a child, in .search of understanding relative to
his Creator, and should visit the art museums of the world, espe¬
cially the animal department of the highest order, or the depart¬
ment respecting mankind of all nations, then turn to the text books
of the world, along the same line, from the Bible down; then turn
to your teachers, along this same line, from religion down. The
whole thing will prove in words, and in object lessons, that God
is not just in making a rational being because He made some
superior to the others on account of color. It also proves that
God had no less than five creations of mankind, each of a different
color, and one has no kinship to the other. Only as a theory, they
all came from the earth. Then the student turns to the Bible,
(the book of books). There he reads where God made only one
man, and a woman from the man's side. Unable to understand
it, he seeks information, and the information he receives, if any,
is that God put a curse on some of . these races, on account of
crime, by changing their colors and making them inferior, but
leaves him with a rational mind, and requires the same respect
and homage. The student turns away confused, doubting the
whole thing. By such doctrine arise infidels among the wise and
prudent, daily, and among the floating millions arise murderers,
vagabonds, anarchists and thieves. Nevertheless there was but
one creation of mankind, and all of the different shades justly
sprang from an equal basis, as was predestined by the Great
Spirit. The seed was in the primitive man, and is displayed to¬
day among all nations, kindreds, tongues, and people, because it
repeats itself, especially in the primitive man (the black man).
But the prince of the world hath darkened the counsel of the
nations of the world so long, it will seem like a dream to the mov¬
ing millions that are on the face of the earth, as they have been
coming and going, without any consideration of the Great Spirit.
Mankind is at enmity in regard to color. All the fair races
and all the colored races have histories of themselves as men that
Search Light on the Seventh Wonder 23
will demand a portion of respect, or consideration, among the
leading powers of the world. But the black man has no history
as a man. As a slave, a servant and a negro, he has plenty of
history, as a "man, and a free moral being, he has none. No man
or nation is compelled to respect him as an equal. His color is a
hindrance to alliance and society. The black race has not had any
history, as a free and ruling people, since Caesar invaded Egypt,
at the time of Cleopatra, the last queen of Egypt; and the last of
the reign of Ptolemy Lathyrus, which ended the Egyptian dynasty
A.M. 3960. Preceding this time, Africa was thoroughly civilized,
from sea to sea, and from shore to shore. The dynasty began
when Ham and his three sons took charge of Africa, immediately
after the confusion at the tower of Babel. Africa was then the
greatest civilized power of the world, and later Greece and Rome.
The descendants of Japheth received training at Egypt, and be¬
came great powers. Egypt was the great leader in literature. In
Alexandria was the finest library in the world. Alexandria was
a city built by Alexander the Great after he had conquered the
world by the sword A.M. 3480. He built the library, since the
Egyptians were such lovers of literature. During the reign of
Ptolemy Philadelphus the library was destroyed, but under the
reign of Ptolemy Lathyrus it was restored. During the dynasty
of Lathyrus there were several Cleopatras, who sat on the throne
of Egypt as queen. But the Cleopatra referred to in this treatise
was the last Egyption queen to sit on the throne of Egypt. It
was in her day that the library of Alexandria was in its full bloom,
and the country in a prosperous condition. In the year A.M.,
3966, or B.C. 34, Julius Csesar Jr. the second son of Julius Caesar
the Roman king who was assassinated by Brutus at this time,
struck the final blow at Egypt, the Egyptians (the black woolly-
haired race), and all Africa. Julius Caesar, at the head of an army
of men, with horses, chariots and camels by land, and ships of all
descriptions by sea, invaded Egypt, by the way of Alexandria,
and set fire to that library, which consisted of 700,000 bound
24
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volumes at that time. This was the soul of that people, Destroy
a man's history or- a people's history and you have robbed him
of that you can never restore, but will always keep, him poor and
a drone in the world. If the God of nature does not preserve that
people's history in nature, so that they can reproduce it as nature
repeats itself, they are damned world without end. So long as
that man or that people remain slaves, and ignorant, they will
never be able to see their history when nature repeats itself.
Csesar, the Roman, did not only burn their library, but reduced
the inhabitants to an unlimited slavery, and took their country as
an indefinite inheritance. Africa is the home of the black woolly-
haired man, as a possession after the flood, and before the flood
(see Gen. 2:11-15). All the nations had lived there but spread
over the other countries, as they do unto this day. By the advice
of Noah, Ham went back to the home of his ancestors, before the
flood. For this reason, the Egyptians had histories that extend¬
ed farther back, and eclipsed the histories of all other nations.
They were always great agriculturists and are to-day. And their
love for this industry, as a rule, is why they inhabit the fertile
belts of the different countries, and especially during slavery.
The color of man's skin and the texture of his hair have nothing
to do with the different zones of the world. Neither do the
different zones have anything to do with the color of his skin or
the texture of his hair, so much as his seed is concerned, neither
does the latitude or longitude change him. It may darken, if
exposed, or lighten, as the case may be. But it will never change
his seed, while the world stands. There is no geographical range
for mankind, as there is for the brute world. The brute is pre¬
destined, and cannot take advantage of the different changes in
life. Just as he appears in the world, so he goes through the
world, regardless of how the weather may change. You may
change climates withj him but he will never change. He knows
of no condition to invent or to improve. He is only a subject of
mankind, and is so predestined by the Almighty. But mankind is
Search Light on the Seventh Wonder
25
not, and climate has nothing to do with where he wants to live.
Regardless of. condition, he will invent something to suit the con¬
dition though it be little or much, in proportion to his necessities.
His color, and how his ancestors died, having nothing to do with it.
The brutes are not so. They are compelled to use the language
and custom of their ancestry, and cannot change it while the world
stands.
V
SEARCH LIGHT AND SCIENCE, OR SLOW MATCH PUT
TO AFRICA, BY ROME AND ALL THE EURO¬
PEAN POWERS, B.C. 34.
The powers of ancient Rome, and the combined forces of
Europe put the slow match to the Egyptian, or African, the
woolly-haired race, A.M. 3966. And that match is burning to¬
day, it has never gone out. Rome did it, with the power of the
sword and torch, with all the European and colored races of the
world, to assist her. Before the great siege, they would trade
and have business dealings together, along an educational line in
Egypt, but not in Rome, because she never would receive an
Egyptian as a minister. Neither would she receive an Egyptian
ambassador. And if they went there Rome would slay them. But
Egypt always would accept Romans. The trade that went on be¬
tween Greece and Rome in Egypt was very great, and the Egyp¬
tians could never consume the bread they raised annually. This
brought her great trade from all Europe and Asia, especially dur¬
ing the great famines that would break out in all countries: For
their knowledge, science and literature Rome would have busi¬
ness dealings for knowledge in bygone days. Egypt never dealt
with Rome socially but Rome dealt in Egypt socially. That which
brought the great siege upon Egypt (Africa) was on the part of
Julius Caesar I, the one who was assassinated by Brutus in Rome
A.M. 3960. At this time war broke out between Julius Caesar,
sovereign of Rome, and Ptolemy, king of Egypt. At Alexandria,
the capital, during 'a hot battle between Caesar and Ptolemy,
Ptolemy fell overboard and was drowned. This left the throne
27
28
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of Egypt blank, and at the mercy of Csesar the Roman. Just be¬
fore the siege, Caesar visited Egypt prospecting. Cleopatra was
princess at the time, and was a very pretty Egyptian- On ac¬
count of enemies the Egyptians had in other nations, especially
Europe, she doubted the success of her father during this planned
siege. She knew that Roman men were ardent admirers of
Egyptian women. So she pays Csesar a visit, during his visit to
Egypt. Csesar became madly in love with her at first sight. She
was only fourteen years of age at the time. And at the death of
her father she was not old enough to take the throne of Egypt.
But one of her older brothers were. She had three, viz., Apean,
the son of a concubine, Lathyrus and Alexander. These two
were legitimate. Lathyrus was rightly heir to the throne. But
Caesar, being the proper person to settle the question, being so
much in love with Cleopatra, and wanting to gain her affection,
gave the throne to her and her youngest brother, Alexander.
This caused dissatisfaction among the Egyptians. However,
Csesar had a purpose in view. He was for gaining the affection
of Cleopatra, which he did. Neither did Cleopatra care, because
she wanted the kingdom of Egypt in the hands of her people, and
not the Romans. Csesar wanted her person, in which purpose
he succeeded. And she bare him a son at the age of sixteen, by
the name of Csesar (mulatto). Csesar was fair, a Roman, the
descendant of Japheth. The Egyptians were black, with woolly-
hair, the descendants of Ham. So far as the color is concerned,
the black race was then partly as they are to-day. History re¬
peats itself, Csesar's Iovq was so great for the Egyptian that he
forsook his wife and one son at Rome for Cleopatra, and dwelt
in Egypt, for Cleopatra's- person. She took up with Csesar to
save her kingdom from the Romans. Csesar loved her so that
he tried to carry her to Rome. She followed him with her ships
and astrologist as far as Ethiopia. She was discouraged by her
astrologist to go further. So she returned to Egypt with young
Csesar. When Csesar gets to Rome he goes to the senate and
Search Light on the Seventh Wonder
29
tries to have a law passed, that a Roman can have as many wives
as he pleases, and for him (Caesar) to marry such as Cleopatra.
At this time, Caesar had two sons named Caesar, one by Cleo¬
patra and the other by his wife at Rome. When this move was
made, it aroused the senate, and spread like wildfire throughout
the Roman empire. Though he was king, the public sentiment
was against him and they planned to kill him. His wife could
not now endure his actions. Julius Caesar, the legitimate son,
was now twelve years old. History repeats itself. Humanity
to-day is what it always has been. Amalgamation, intermarrying
and equal association, all of the same color and rank, have always
been permitted by kingdoms and are to-day. But to agitate inter¬
marrying between the white and black races has always proven
death to the agitator. Although concubinage from the fair to the
blacks has always unlawfully existed, as it does to-day, it never
has been tolerated from the blacks to the fair (or whites), and is
not to-day. Some of the floating ranks married them, and do to¬
day, but as a rule they are colored and not the royal families.
This trick of Caesar's caused the Roman empire to corispire
against him. They claimed him to be a curse to Rome. The con¬
spiracy was perfected by Brutus and Cassius. Brutus with dagger
in hand disguised, stabbed Caesar through the heart. He tlied, and
there was great applause for the act. He then held the throne un¬
til Julius Caesar Jr. became of age to rule.
By this time, Marc Antony had become famous as a Roman
general, and was adding kingdoms to the Roman empire continual¬
ly. His name as a conqueror had spread throughout the world.
Marc Antony and Julius Caesar II, had planned for the kingdom
of Egypt, with all the Roman empire. Cleopatra was aware of it.
At this time, all the kingdoms of Africa had been taken, except
Egypt. It was the greatest fort of all Afrioa. Liberia had already
been captured by Marc Antony, and Ethiopia by an Idomean
king, ar descendant of Shem, by the name of Ahasuerus, whose
kingdom spread from India to Ethiopia. By all these surrounding
30 Search Light on the Seventh Wonder
destructions, Cleopatra saw that her kingdom was doomed, and
she took all the precaution possible with herself and all her astrol-
ogists. Her older brother had appealed to Rome because Caesar
had deprived him of the heirship to the throne of Egypt, and had
given it to Cleopatra. His wife, who was his sister, Cleopatra had
had murdered. Julius Caesar was a stanch enemy to her, for the
way she ruined his father. Marc Antony and all of his chief men
of war were now at Tarsus. So Marc Antony sends ambassadors
to tell Cleopatra to meet him at Tarsus, to answer the charge
brought against her. Tarsus was a city inhabited by one of the
twelve tribes of Israel, the tribe of Benjamin, which had formed
an alliance with Rome. Alexandria, Egypt, at this time, was prin¬
cipally inhabited by the tribe of Judah, which had formed an al¬
liance with Egypt. After Cleopatra had received Marc Antony's
message, she spent her time in preparing herself for trial, by using
all the precaution that could possibly be obtained from the wise
men and astrologists of her kingdom. She knew that she was rul¬
ing in the richest kingdom of the world. But she saw that it was
doomed. However, she prepared her ships and overlaid them with
gold and silver; her oars were prepared likewise: the sails of her
ships were purple bordered with gold, the upper decks were over¬
laid with silver, and her oarlocks with the same. The ends of the
beams, forward and aft, of her ships, were overlaid with gold.
She then selected from her kingdom the costliest perfumery
known in that day. She next selects the finest maidens through¬
out her entire kingdom. Her body guards were selected who were
her own men and waiting men. (Remember, the treasure of
Egypt was at that time, worth 750,000 Egyptian talents, which is
worth $88,800,000,000.) Cleopatra arrayed herself in purple and
linen trimmed with gold and decorated with pearls and diamonds.
She wore in her ears two of the finest pearls known to that age
of the world. They were valued at two hundred and fifty thou¬
sand dollars. She then gathered from the treasure of her kingdom
some of the finest gold and silver vessels that were in all her kino--
Search Light on the Seventh Wonder 3T
dom. Cleopatra with her crew started out for Tarsus to meet
Marc Antony. And as she neared Tarsus the perfume that went
from her ships drew the people from the city of Tarsus down by
the shore, where her ships had stopped, or tied up, to meet Antony.
All of Cleopatra's precaution was to captivate Marc Antony, and
she finally succeeded. He became infatuated with her at first
sight. He had never seen her before, but had heard very much
about her. But the half of her beauty and grandeur had never
been told. She was now even more charming than in Caesar's day,
and was only twenty-five years old. She knew better how to cap¬
tivate a great man. She succeeded and was never tried. Late in
the afternoon Marc Antony prepared a banquet for Cleopatra and
her crew; and went to the limits of his kingdom to attract her.
She and her crew were invited up. The invitation was accepted.
When it was over Antony wanted to know what she thought of it.
Cleopatra scoffed at it, and invited him and his staff to come down
the next day to a banquet that she would prepare, on the banks
near the ships, that would belittle the one which he had given.
This startled Antony; because he could not imagine what it could
consist of. However, Antony and his staff went down and were
seated around the table: but all that he saw were gold and silver
vessels. Cleopatra seated herself by the side of Antony. Her ser¬
vant brought in a vessel of vinegar which she had prepared. And
she, taking from her ear one of those earrings dropped it into the
vessel of vinegar. It immediately dissolved. She then turned it
to her mouth and drank, and offered it to Antony and his men,
and as she reached for the other, Antony caught her hand, and
said "I have seen enough to convince me." They passed the even¬
ing in making love to each other. When she left for Egypt, Marc
Antony followed her. He appointed Herod over Judea, one of
his captive kingdoms ; and he took up with the Egyptian ; and gave
to her the spoils of many captive kingdoms. When he was not at
war with other nations, he was with Cleopatra, spending time fish¬
ing, playing dice and having large banquets. Antony had a wife
32
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at Rome named Octavia; but he finally forsook her for the Egyp¬
tian. He would always succeed in war and bring the spoils to
Cleopatra. Antony begot two sons by her. Everything Cleopatra
would ask him for he would give, if the sword could win it. At
last, Cleopatra asked him for the Roman empire which he prom¬
ised her, and did attempt to get. Before he declared war against
Rome, he had Cleopatra array herself on a throne before the
palace; and her son Csesar, the son of Julius Csesar I., sat at her
feet on the base, and Alexander and Ptolemy, the sons of An¬
tony, sat at her right and left. (These boys were mulattoes.)
Then the gates of the palace were opened before the people. But
to verify his love for the queen and to prove that he had forsaken
his wife at Rome, and abandoned her and the Roman empire for¬
ever, he proclaimed, before all the people, Cleopatra Queen of
Egypt, Cyrus, Liberia and Collosyria in conjunction with her son
Caesar. He gave his son Alexander the kingdoms of Armenia,
Media and Parthia. To Ptolemy he gave the kingdoms of Syria,
Phenicia and Cilicia. Soon after this, the war broke out between
Antony and Csesar of Rome (both idolatrous kingdoms). Julius
Csesar in preparing for this war used all the precaution possible.
He had already subdued all the kingdoms of the world; all that
were not conquered by the sword2 took the oath of alliance to
Rome. The ten tribes of Israel which lived in Tarsus, Samaria
and Galilee were allied to Rome. The Phenicians, Idomeans and all
Eastern and Southern Asia, who were the descendants of Shem,
and also the European continent, or the descendants of Japheth,
helped Csesar of Rome. Marc Antony and Cleopatra prepared their
ships of war with horses and chariots. Antony did not want the Queen
to go to the battlefield; but to stay in Egypt, and for him to take
her men of war. But she suggested that her soldiers would not
fight unless they saw their Queen. The astrologist thought it best
for the Queen to stay: but she did not want Antony to leave her,
because she felt her kingdom doomed, and did not know but what
he*might prove false to her in such a time, and go to his own peo-
Search Light on the Seventh Wonder
33
pie in Rome. So they agreed to let her go. They set sail to meet
Caesar with all his men of war from sea to sea. Cleopatra arrayed
herself, accompanied by all her body guards. Antony in his ship
and all the ships of war met Caesar. They pitched battle. Late
in the afternoon it was raging. The groans of the battle field, and
the clashing of the swords and sabers, became so terrific and
heartrending that Cleopatra could not stand it. So she got into
her ship and fled to Egypt. When the Egyptian warriors saw
Cleopatra leaving by sea they followed. Antony seeing the Queen
and the Egyptian warriors leaving gave way and went also from
a battle he had almost won. He had been defeated for the first
time in his history as a warrior. It grieved him very much. But
for Cleopatra's sake, he pursued the Queen to Egypt; arriving
there, he could not find her in the palace. She had hidden among
the tombs of the dead. Antony mistrusted her disfavor in his de¬
feat; he went to the summer house where he and Cleopatra had
spent many pleasant hours. A messenger came, sent by Cleopatra,
to tell Antony that she had committed suicide. Antony grieved
over the news and did not care to live, if she was dead, and handed
his sword to his slave and told him to plunge it through his heart.
Owing to the love the slave had for his master, rather than to obey
the command, he plunged it through his own heart and fell, rolling
in his own blood. Antony stood and gazed at the terrible scene.
Then taking the sword from the body of the slave, he plunged it
in his own heart and fell mingling his blood with the slave's. Just
as he was about to give up the ghost, another messenger came,
bearing the news that Cleopatra was not dead but was among the
tombs of the kings (which was walled in by a very high wall, and
the gate was sealed). Antony revived, opened his eyes and bade
them carry him where she was. She was there hiding the treas¬
ure of her kingdom, which she saw doomed in the hands of the
Romans. She was in great trouble. When the servants arrived
with Antony they found her there, accompanied by some of her
trusty maidens. But the gate was sealed and they could enter only
34
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by using a long ladder and ropes. So they drew Antony s bod}
up with long ropes and lowered it over the wall to the Queen. He
saw her alive and they communed together. He soon died. Cleo¬
patra had him buried among the kings of Egypt; his body was
embalmed at a very great cost, and a monument erected that cost
in Egyptian coin two hundred and fifty thousand dollars. Csesar
and his army had pursued them as far as Alexandria; then went
back to Rome to prepare for new engagements. It was necessary
to make thorough preparations and plan well to enter the city by
force of arms, for it was walled in.
After finishing Antony's body, Cleopatra spent the remaining
time in preparing to shield herself from being carried to Rome in
shame and disgrace. She preferred death rather than be carried
to Rome in disgrace, as she knew Csesar would do. So she had all
the most poisonous serpents in her kingdom collected. She would
have them bite prisoners whom she had in Egypt under sentence
of death, to find which produced the easiest death. She came to
the conclusion that among all, the little reptile the asp, produced
death quickest and apparently with the least pain. So she had
him reserved by one of her chief servants in readiness when
Csesar arrived. If she was unsuccessful in captivating him as
she did his father and Marc Antony to save her kingdom she
would commit suicide. After Csesar had finished his plans, he
started out for Egypt with his chief men of war. He goes to
Alexandria and finds the gates open; and the people moaning
full of despair. They felt and saw their everlasting doom.
Csesar conversed with some of the leading men of the city, com¬
plimenting them on the fine art and architecture of their city, and
said that the library was an unequalled work of art. When he
entered the gate, he found the people lying prostrate on the ground
moaning and weeping, and they continued to weep. Csesar could
not get to the palace of Egypt because the gates were shut. So
he sent two of his officers to bear the Queen a message; but she
was in the tombs and the gates were sealed. She had just finished
Search Light on the Seventh Wonder
35
with Marc Antony's body. Caesar's plan was to operate through
his officers so that he might capture her alive. He feared that if
she saw him she would commit suicide and the people of Rome
would not get a chance to see her for sport. But Cleopatra was
aware of all this. She was accompanied by two maidens in the
tombs when the messengers talked with her through the crevices
of the large gate. Proculeius was the messenger who had private
orders to get Cleopatra in his hands but she would not admit him
through the gate, and refused to surrender herself, although she
talked with him on the outside for a considerable time. She
would occasionally ask that the kingdom might go to her children,
but he told her to put all her hopes in Caesar. After he had care¬
fully taken in the situation of the place, he reported to Caesar, who
immediately sent Gallus to speak to her, and attract her attention
in conversation, while Proculeius would slide over the walls by
the use of a ladder which he had convenient; coming on her un¬
expectedly, he might take her alive. As Gallus and the Queen
were engaged in conversation Proculeius entered by the use of a
ladder the same window which Marc Antony had been lowered
through to the tombs. Proculeius was followed by two other offi¬
cers who had also been previously arranged. As they drew near
her, one of the maidens saw them and screamed, "O thou un¬
fortunate Cleopatra, thou art taken." As the Queen turned her
head, she saw Proculeius and seized her dagger which she always
wore in her girdle, and would have stabbed herself, had not the
officer ran quickly and took her by the waist. He said, "You harm
yourself and Caesar tooa graceful way of showing his goodness
and clemency, at the same time forcing her dagger from her hand
and shaking her clothing for fear that she had poison in them. They
reported to Caesar at Alexandria that they had captured her alive.
So he sent one of his freedmen to take her to the palace and cau¬
tioned him to guard her carefully, to prevent her from making
any attempt on her life; and also to treat her kindly. He also
entreated Epaphroditus, the freedman, and Proculeius to ask her
36
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what she desired of him. The next day Csesar entered Egypt and
met a tribunal which he had previously arranged for his mes¬
sengers. Proculeius reported the Queen's request, which was to
be allowed the privilege to complete Marc Antony's tomb. He
granted it, and she spared no cost. Csesar did not want to see her
until her mourning days were over. As he had the bird caged, he
saw no need to hurry. When he entered Egypt he found them
lying all prostrate on the ground in despair and sorrow; they
knew that they and their posterity were doomed for centuries to
come. After her days of mourning were over, he started for the
palace chamber with decency, as he had her safe; after stating his
great desire to see her, he asked permission that he might be ad¬
mitted to her chamber, at the same time trying to conceal the
vengeance and rage he had for her. He was admitted and found
her lying on a little bed in a very simple manner; her dress was
composed of a single tunic or gown: when he entered, she arose
immediately and threw herself at his feet horribly disfigured; her
eyes almost dissolved by weeping and her bosom full of wounds
and bruises which she had inflicted, when Antony was brought to
her in a dying condition; he revived long enough to tell her to do
herself no harm, but to save her life and kingdom, providing she
could do so with honor; his breath was continually growing fainter
and in a dying whisper he added, for her to be on her guard
against the traitors of her own court as well as Caesar's; he had
just finished these words, when the faint spark of his life was ex¬
tinguished. Yet she still showed marks of former elegance and
gracefulness, although she was almost dying. But she failed to
impart to the young victor the same passion she had formerly in¬
troduced in Caesar's and Antony's days. The walls of her chamber
were lined with the portraits of Julius Caesar and she would refer
to them as "my lord, the father of the young victim;" "he who
adopted you as his successor to the Roman crown, to whom I owe
my crownalso to attract him, 'she drew from her bosom love
letters, that she had previously arranged there, which his father
Search Light on the Seventh Wonder
37
had written to her; she would read them most affectionately and
comment on them at the proper time with mourning exclamations
and passionate glances; but she failed to succeed for her charm¬
ing days had passed. Caesar seemed to have no affection for her,
nor her conversation; although he exhorted her to take courage
and tried to assure her of his good intentions, she marked his cool¬
ness and saw no good in it. However, she thanked him for the
compliments Proculeius had made in his name, which he repeated
in person; she said to him in retern that she would deliver to him
all the treasures of the kings of Egypt and would put into his
hands an inventory of all the movable jewels and revenues.
Selucas, one of her treasurers who was present proclaimed that
she had concealed the most valuable effects ;he insulted her so that
she arose ran to him and dealt him several blows on the face; she
then turned to Csesar and said "You must excuse me, as you have
decided to visit me and have seen fit to console me in my sad con¬
dition. I am still mistress of my own domestic: and he should
not accuse me in your presence of hiding or retaining women's
jewels to adorn such a miserable princess as I. Here is a present
for your sister, Octavis, and your wife, Livia, hoping by their
meditation that you will be induced to deal favorably with an un¬
fortunate princess." She took from her ears those two pearl ear¬
rings valued at two hundred and fifty thousand dollars; from her
arms a pair of bracelets all set with diamonds, and handed them
to Csesar, for his wife and sister; he was exceedingly glad to see
this and hear her talk that way: not doubting that the love of life
caused her to act in this way. He told her that she might dispose
or reserve the remaining part of her jewelry as she saw fit. After
assuring her of the generosity and magnificence that he was pre¬
paring for her, he withdrew, believing that he had deceived her,
but he had simply deceived himself; not doubting that Csesar
would make her an ornament t<? his temple in Rome she decided
to avoid the disgrace by putting an end to her life. Csesar left
disguised guards over her, pretending to do her honor. As Csesar
38 Search Light on the Seventh IVonder
had granted her permission to visit Antony's tomb for the last
time, she went and bathed it with tears, and had flowers spread
over it; then leaning over the tomb as if Antony heard her, said,
"I will soon give you a proof of my affection toward you. She
then returned to her chamber, went into her bathing apartment
and took a bath; from her bath to her table of delicacies which
she ordered to be served magnificently: she arose and went to her
chamber; and after having all leave her except her two maidens,
wrote a letter to Csesar. She was sitting on her bed when she asked
for a basket of figs that someone had prepared for her; she placed
it close by her, inserted her arm in the basket, and lay down as
if she were asleep and the asp which she had concealed among the
figs stung her on the arm. Death was so swift and quiet that her
attendants were surprised. Although the guards were given strict
orders not to let anything pass without examination, the disguised
peasant acted his part well. Csesar did not doubt her design, after
reading her letter, desiring her body to be put in the same tomb
by the side of Antony; Caesar instantly dispatched two officers to
prevent it but they were too late; with all their haste they found
Cleopatra dead. She died at the age of thirty-nine. This woman,
Cleopatra, for the sake of saving her kingdom from the hands of
the Romans, after seeing all the other kingdoms of Africa taken
by them, except hers, gave the entire use of her body to the Roman
kings and generals from the first stage of womanhood to the end
of her life, at thirty-nine; and at last rather than see it go into the
hands of the Romans, and her people reduced to slavery which she
well knew Rome would do, for she saw it when a mere girl, she
committed suicide: for she knew her race was ruined. The Egyp¬
tians were idolatrous people and so were the Romans.
As soon as Csesar received the news that she was dead, he pre¬
pared his armies throughout Europe, Southern Asia and the ten
tribes of Israel combined and marched into Egypt. The first thing
to be done when reaching there was to destroy Antony's tomb, for
they considered it a disgrace and a shame for a white man and an
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39
Egyptian woman to be buried together or near each other, or to
be buried by the side of a black woman. As we have stated, the
first act of Caesar was to wipe Antony's tomb out of existence;
Cleopatra, he let stay, since her chief servant Archihibius gave
Caesar one thousand talents to let it remain. For Antony's body
he would accept no offer: Caesar next went to Alexandria and set
fire to the library and all the chief buildings of that city: he bat¬
tered down the walls and took the inhabitants captive; they were
principally Jews of the tribe of Judah: he took them all for slaves;
he then goes to the palace of Egypt and the treasury buildings
and the governmental buildings plunders these and gets the spoils,
then sets fire to the entire city, as he did to Thebes, Memphis and
throughout the entire empire: he took the natives for slaves, all
he did not slay with the sword and drown in the Nile: and the bal¬
ance who would not submit he drove back in the interior and in
the great deserts and swamps: as they had no leader they were
confused. Those who would not be slaves he reduced to tribes,
and they are there to-day in that condition, shut out from the
world; rather to be a heathen than a slave. Caesar divided these
slaves with all the nations that helped him and sold them all over
the European continent; they brought large sums of money, be¬
cause they could stand hardships, male and female, after they were
trained. Rome became one of the greatest slave markets of the
world, selling Egyptian slaves; by this the empire of Rome be¬
came very rich and the greatest power of the world; when she
conquered Egypt, she had the last kingdom of the world at her
feet; Cleopatra tried to save it but prophecy was against her: and
the slow match of Rome has been burning on the Egyptian or
black race ever since, unto this day. Julius Caesar put up the
standard of white supremacy, and the nations of the world rallied
to it, as to this day; Caesar limited the bounds of the black man,
and they are limited to this day: they changed his name from
Egyptian to save any trace of his history and gave him as a gen¬
eral name negro, or nigger for short name, and it is so, even to
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this d^y. Caesar destroyed all traces of his history by fire and all
that he could not destroy by fire and the sword, he destroyed by
wiping him off the pages of history by changing his general name
and branding him with the epithet negro or nigger; this was done
(B.C. 34) by the powers of the world combined.
Julius Caesar captured Egypt the fourth day of the seventh
month, the month of ripe fruit for his heroic deed; that month was
named in his honor. July the fourth is to this day a day of thanks,
a day of celebration by all the fair nations of the world, in honor
to the old Roman standard; and ever since, as a rule, the fair race
appoints the fourth of July to declare their independence. History
repeats itself in nature independent of what mankind can do.
Nature preserves the history of the rise and fall of nations, and
will repeat it; all man needs to do is to look in nature and read
for himself. These things are written that thou mayest »not be
deceived and that thou mayest understand what thou readest.
VI.
SCIENCE AND SEARCH LIGHT ON THE X-RAY, AND
THE UNFOLDING OF THE WONDER OF THE
SEVENTH SEAL—THE WONDER OF THE SEV¬
ENTH DAY, THE SABBATH, OR SAD-DAY—
THE WONDER OF THE SEVENTH SPIRIT
AND ALL THE BRUTAL WORLD AS IT
REPEATS ITSELF IN ALL NATURE.
The discovery of the X-ray in the latter part of the nineteenth
century had proven to be a great help to modern science and sur¬
gery; when the discovery was made and found to be successful
the surgical profession, especially, shouted for joy, because it was
a new thing to them; but the X-ray is no new thing to the world.
The world can only repeat itself materially and mankind cannot
go beyond the bounds of the prime forces; they repeat themselves
and it is no new thing for it is as old as the creation of Mother
Eve: mankind has only grown to what once has been: the X-ray,
the art of surgical operation and the art of chloroforming is only
a repeating of history or of science in the positive and negative
forces; and mankind only grows wise enough to see it when it
passes, as science repeats it, and if man fails to see it, he only is
to blame.
On Friday the sixth day, God's finishing day, the fowls' day,
when the ethereal heaven and the waters below the earth were
peopled: when the fowls were made, the winged brutes that fly
above the earth and them that fly below it (in water) ; and those
that fly on the earth; the cattle and all the creeping things in and
on the earth: the Great Spirit made man lastly, for a finish and
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a ruler, and he dedicated that day to the fowl and the finishing'
of his works and God called it Finish-day Fowl-day, or Friday
(see Gen. 1:24-27).
Adam was the wonder of the seventh, the day of sadness, the
day of wonder and amazement; above all God's creation man was
a wonder to all the seven spirits, a wonder to all the celestial host,
and an ideal of the Great Spirit: God dedicated that day as a day
of sadness and quietness, a day of wonder and amazement, and he
called the seventh day Sad-day or Sabbath-day. All other crea¬
tures of God's creation, he made them male and female because
they were not prime forces, but they were minor forces and owed
their origin to the prime forces: Adam was a prime force and the
greatest of all forces, the seed of his minor forces was in his body.
God saw that he needed a companion of his kind although Adam
did not think so because he had never had any companion to miss.
So God called all the beasts before Adam as a final test for a help¬
meet and to put the final test on blending the blood of man and
beast so that mankind might retain his physical standing and never
degenerate by amalgamating with dumb beasts, and that the ideal
of his works would always be preserved throughout all the differ¬
ent changes of the world. God saw that to preserve that standing,
it would require a portion of the positive force, and that only, for
the work of creation was completed and the seeds of all the prime
forces were in themselves. The minor forces or beasts will not
amalgamate with man; they never have and never will; for this
purpose God gave the blood of man a bound as it is within itself.
Were it not for this bound by the disobedience of man the world
would have been stocked with half man and beast, there would
have been nothing to subdue the world, and mankind would have
lost identity; the potter would have been made ashamed of his
undertaking, by the devil; a thing that the devil has been preach¬
ing for many centuries, but science condemns all such infidelity.
Man's body or Adam's body was made from the dust of the
ground; the Great Spirit saw that he would have to take from the
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43
man to get a negative force, or a helpmeet: so the Great Spirit
contemplated within himself, because there was none greater with
whom to contemplate: and thus the Great Spirit used or put the
X-ray on Adam. For the benefit of the reader and hearer, we
will explain what the X-ray is and what is its use. It is a small
instrument used by surgeons before operating on an individual,
especially when the person has been shot, or where bones have
been broken or some severe trouble has occurred on the inside which
cannot be located by the natural eye or hand; so the X-ray is used
to locate the affected parts to prevent mistake in operation. There
is a mental X-ray, commonly called education in its true sense,
that is, to look at things in their rough form and to bring them in
domestic use. For instance, a wise and prudent man goeth into
a forest in its original state and by the use of his mental X-ray,
sees trees hewn and sawed, polished and painted and brought into
domestic use; he also sees the land tilled, crops growing in beau¬
tiful fields, pastures full of cattle and poultry and a neat and happy
home: he goeth to work with his edge tools; with his mental X-ray
to guide him he removes the hindrances and so the land and the
things pertaining thereto are brought into domestic use: the land
in its original state was very good, so were the timber and things
pertaining thereto, but they could not act domestically, because
they were all together, which made them stupid, the land especial¬
ly, for the roots had to be gotten out; and so was the condition
of Father Adam before Mother Eve was made; he needed a force
to balance and accompany him and a force to blend shades and
colors like the other positive and negative forces; for instance, the
cattle, the poultry and all the colors in nature of its kind. Adam's
color was in his body, and the fore-knowledge of God saw and
knew it by the use of the X-ray; in God's own image made He man,
and man can only come in contact with the knowledge of his
Creator as he nears Him: man is composed of mind and matter,
the matter is visible, the mind invisible; the body communes with
visible things by the power of the mind; the body of man was
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made for God's house; and whatever spirit dwells in man, his
body will betray; nothing can live in man but one of the two
Spirits and only one rules at a time: man never loses his mind
but simply loses control of it. By operating on Adam or the prim¬
itive man has been the means of peopling the earth with many
nations and kingdoms; they rise and crumble to dust, but all na¬
tions, colors, tongues and people owe their origin to the primitive
man; Adam was made from the dust of the ground and was a
black woolly-haired man, with strict masculine features, a positive
force with great unequalled mental development to master the liv¬
ing creatures that were on the face of the earth, the fowl of the
air, the fish of the sea and all creeping things upon the earth; in
Adam's woolly hair and in one of the ribs in his body, by the use
of the X-ray (foreknowledge of God) God saw a beautiful wom¬
an who was perfect, with strict feminine features, with long,
straight silky hair; her color like that of a bleached bone, in per¬
fect contrast to Adam and a source from which to blend colors to
be in keeping with the rest of His creation: God caused a deep
sleep to fall upon Adam (or called in the surgical profession
chloroforming) and while Adam slept, God operated on him and
took from his side a rib and closed up the flesh and carried the
rib into the council of the Great Spirit and formed it; then He
awoke Adam and brought it to him to identify and take as a help¬
meet, or a companion. As soon as Adam saw it he recognized it
at once and claimed it, and said, "bone of my bone," and knowing
that she was made for him and that they would be as one, or man
and wife, he said, "flesh of my flesh" (see Gen. 2:21-25). Their
colors were exposed to each other and they were not ashamed, as
two small children are not, the cattle and fowl are not ashamed
of their kinds by color; in the creation of Mother Eve we have the
birth of invention as well as creation.
At this time the Great Spirit became satisfied to leave Adam
since he had a company keeper, a companion to commune with,
and everything made in order for their happiness; the nations
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45
began when Adam and Eve became parents: Adam was the color
of the ground, black earth or dust. For your proof, after a rain,
remove the clothing from the body of the black man and lay him
on the ground, and it will speak for itself, in other words gather
some dust from the roadside or from behind the furniture any¬
where, where it has collected and wet it, and there you will have
your proof; in other words, disinter the body after it has decom¬
posed, and wet it, there you will have your proof again; you will
never find it red clay nor clay of any kind; this was a job put up
by the devil to confuse mankind. Adam was made from the dust
of the ground, and by disobedience, he must return to the dust
and all his posterity must follow him; Mother Eve was made from
a bone, a rib from Adam's side, and neither can she nor her pos¬
terity bleach themselves beyond that of a bleached bone, but they
and all other colors have and will follow their ancestor or the
primitive man into dust, by breaking the divine law: the injunc¬
tion was put to the primitive man to till the soil, and at that he has
taken the lead in the world and his posterity is sure to follow;
nothing will change until the primitive man changes and comes to
his right mind; until then the nations will go as they are going.
God gave the law to Adam and not Mother Eve, and if it is
changed it will be changed the same way. Adam was the ideal of
the Great Spirit, and a wonder to the world; and God put the trust
of the entire world in Adam's care, and all things were subject
to him; Adam had named everything in its order, and it pleased
his Creator much, for its perfection: and God gave him a help¬
meet. He knew that it had to be negative and of the same source,
for them to commune together. He also knew that it would be a
weaker force. He knew that to make Adam a helpmeet, he would
turn his back on his former associate (his Creator) and worship
his helpmeet; God knew that all of the other forces had been made
in pairs and left alone to propel each other and that Adam ought
to be left likewise, he being master of the world, but God's will
was for Adam to be free and have a helpmeet; God had been with
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Adam all along at intervals and He had always found him the
same as he left him; but God loved him and wanted him to have
some one with whom to commune, when he was away; God tried
the dumb beasts, but found them to be a failure; Adam was the
ideal of the Almighty and His will was to comfort him as he could
not be with him alway. So the council of the Great God was
called to act on Adam's condition, the sons of God met (Job i :6),
and in the council of the Great God Satan also met. While Satan
was there God asked him what he thought of His creation. Satan
answered, "It is all perfect and upright, for I have been going to
and fro through the whole of creation testing it, and I have failed
thus far to find any imperfection." God said, "Have you seen My
servant Adam, the greatest of all creation? There is none in all
the earth like him," Satan answered, "It is true, but it is because
you have built a hedge about him. You make a negative force for
him to commune with in your absence, as you have the brute, and
give him your law as you have already done, and I will make him
curse you to your face (see Job I '.9-13). Make him free and give
him an associate." God said, "I will make him an associate, and
you may have power to deal with his helpmeet and all that he has
control over, but lay not thine hands on Adam, for he is a positive
force, and thou shalt not touch unless I prompt." At this time
Adam's body went under operation in the presence of the sons of
God, in the council of the Great God, and in the fashioning of
Mother Eve, Satan was there and saw through her seed (fore¬
knowledge of Satan) of the tribe of Levi Moses' body and could
not account for the burial, for it was hidden with God, as the
foreknowledge of God knew what she would do, and He was pre¬
paring a law giver through her loins, to restore man when he fell.
Lucifer the devil, the son of the morning, could not understand it,
it was kept hidden from him and he raised a dispute in the coun¬
cil of the Great God, and God rebuked him, and he was hurled
out into the earth (see Jude 2:9) and was no longer allowed in
the council of the Great God. There was no such man ever lived
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47
as Job, it is only a sealed prophecy, and refers to the primitive
man, which we will reveal later on.
After Mother Eve was fashioned and given to Adam, God left
them aione. Adam having the law, the Great Spirit then took His
journey to a far country (Mark 12:1-2) and in his absence Satan
the devil entered the garden. He did not speak to Adam for God
forbade him; but he had an interview with Mother Eve. He said
to the woman, "Did God say that Adam was your companion, and
that you were made for his wife?" The woman answered., "Yea"
(or yes). Satan says, "If God told you so, it is wrong, and God
knows it himself, for there is no comparison with your color and
his color, and God knows that they do not blend." Eve told the
devil that Adam told her that she was made for him to wife.
Satan says "Your colors are not right, you explain this to Adam,
and he will see it and agree with me, and you both will know that
I am right." Mother Eve says to Satan, "I see what you say is
true, but what will become of me ? I will have no one to associate
with and look out for me, I will have no one to teach me, and I
will die." (Satan had already seen her seed before her in the
council of God in her formation.) But Satan says, "You will be
as wise as gods and will be able to get color to color which is in
better shape than this." Then Mother Eve goeth to Adam and
explaineth the whole matter as Satan explained it to her; and they
both saw it immediately, just as Satan desired : they looked at each
other's color and became ashamed, and began to collect fig leaves
and make something to cover their whole body from each other:
Satan leaves at once and awaits the approach of the Creator. He
saw it all; His will was for Adam to serve Him from love and not
compulsion; God willed him to be a free man, He did not want to
make a slave of him because He loved him; God willed that He
could trust him out of His direct presence, but Adam betrayed the
will; when the Great Spirit saw this He repented himself for mak¬
ing man, because he had betrayed his trust and destroyed the house
of his Creator, but God did not show himself to Adam during the
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time of His grief; but as soon as it was appeased He came to the
garden; Adam and Eve heard him walking in the garden and ran
and hid themselves separate from each other; they had their
bodies covered with fig leaves to hide their colors from each other
and their person: God goeth to Adam and asked him who told him
that he was naked ? Adam said, "The woman showed it to me and
I saw." God turned to Adam and said, "Cursed is the earth on
your account, for the devil has become prince of this world and
he will make it hard for you and all your posterity, for in sorrow
will he make it hard for you and all your posterity until you reach
hither your hand and partake of the bread of life and live and give
unto your posterity, for the devil will be an enemy between your
seed and the woman's, but in the future the seed of the woman
will forsake him and turn to the instruction of the primitive man,
but not until the primitive man reaches hither his hand in his right
mind and partakes of the original law and leads his posterity to
God." God also says to Adam, "This your prince will make you
carry the burden of the world to revenge Me." God said to the
woman, "Your prince will greatly multiply your sorrow by con¬
vulsions, discontentment and infidelity, and make you crave to
prey upon the primitive man in your troubles." God drove them
out of the garden, they were so ashamed of their colors. God
permitted their prince to kill beasts and take their skins and make
them clothing to cover their bodies to hide their colors from each
other so that they could stay together; after God had closed the
garden (understanding and bliss) from Adam and Eve the Great
Spirit took its flight and left them in charge of their new prince
but gave him the command that he could touch all that Adam had
but not to touch him; so the new prince turned all the beasts
against him, all the fowl of the air, and fish of the sea and all the
creeping things and all the insects and had them to look up to him
as their leader, and he would speak to the world in great peals of
thunder and in the dashing lightning and by storms and hur¬
ricanes and they all would tremble at his voice, and he (the devil)
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49
would say to the nations, "Fear God and keep His command¬
ments." Adam and Eve would tremble with fear for they were
scenes and-sights they had never seen nor heard before, but the
door of understanding was closed, and they said that it was God
and do until this day; but it was the new prince who had changed
the vineyard.
VII.
NATURAL SCIENCE ON ADAM AND EVE'S OFFSPRING
AND SEARCH LIGHT ON THE SEED OF THE MAN
AND THE SEED OF THE WOMAN.
After Adam and Eve had been driven from the garden they
had to till the soil for a living; and Satan kept up his war through
the woman continually, since she was the weaker or negative
force; the new prince was exerting every effort to make them fear
him, by plagues of all descriptions, and teach them that it was God ;
and they continued to hate God and bring grave charges against
Him; as the prince directed, they continued to go: he did not
teach them that the man whom they worked for always directed
and did the paying; but the door of that knowledge had closed,
and the Teacher had gone, for the Great Spirit was grieved at the
conduct of Adam and had gone to a far country to prepare a Re¬
deemer ; later Adam knew Eve and she bore him a son, their first¬
born, and they named him Cain and later she bore him another
son and they named him Abel (Gen. 4:1-3) ; they both were col¬
ored (mulattoes). Cain was Mother Eve's favorite, because he
was her firstborn, who is generally the pet of a mother to this
day, as a rule they are willing to spend and be spent for it. Hu¬
manity to-day is what it always was. Abel was a favorite of
Adam's and offered a sacrifice to God, as Adam had directed, of
his flock. God required the blood of some beast, for an emblem
of atonement: Eve did not care to take Adam's advice on this
subject because she was continually being taught by her new
prince the devil; he taught her to offer fruit for an atonement.
Mother Eve told Cain to offer up his fruit, which the devil knew
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would offend God, but she wanted her way and had it; when Cain
and Abel offered up sacrifice, God accepted Abel's but Cain s he
did not. This made Mother Eve and Cain evil and jealousy arose;
they began to plot against Adam and Abel. When they again
offered sacrifice in the field, and the acceptance of Abel's was re¬
peated, Cain slew him: God did not allow Adam nor Eve to offer
sacrifice to Him, God's purpose was in their seed and they looked
to that effect, so they directed the sacrifice for their posterity.
The slaying or murdering of Abel was premeditated. (Mother
Eve loved Cain as Rebecca did Jacob.) The murdering increased
Adam's trouble and he did not care to have any more association
with Cain nor his mother. At this time there were only three per¬
sons in the world, viz., Adam, Eve and her oldest son, Cain: after
Cain slew Abel, Mother Eve nor Cain never offered any more
sacrifice to God, neither did Adam. God called Cain in question
about his brother's blood crying from the ground against him
(Gen. 4:9). Cain having been prompted by his mother, asked
God, was he his brother's keeper? God told Cain that he would
be a vagabond in the earth, and that his brother's blood would
haunt him all his days; this curse was on Cain but not on his seed.
Adam continued to charge God with giving him the woman which
was an insult to his Creator. But the Great Spirit drove Cain
from the presence of Adam, and when Cain left, Mother Eve fol¬
lowed him to the European continent, or the land of Nod, for she
was willing to spend and be spent for her only son. In defiance
to God and Adam, she left Adam alone, for the beasts to be his
comforters; she well knew that Adam could do better without her
than her son Cain, she knew that she found him in the world when
she came, but Cain she brought here, as the devil taught them:
Mother Eve separated by a mutual consent, both agreeing, for
after the devil opened their eyes to their colors, they lived very
disagreeably, and put the blame on their Creator for putting them
together.
Mother Eve stayed with Cain in northern Europe and never
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53
left him until she left seed with him. When she left, she had
great-grandchildren there (see Gen. 4:16-24) ; after the lapse of
one hundred and thirty years, she took a notion to go and look for
Adam, and he saw her and knew her, she conceived and bore him
another son, in his own image and likeness, very dark (Gen.
5 :3"5)- History repeats itself, condition is the birth of invention.
The blood of beast and the blood of man will not amalgamate now,
nor ever has. At this time there was no one offering sacrifice to
God at all, and the seed of the woman were great in the land.
Some had bleached fair, some were colored; they had chosen their
different occupations, some were stock raisers, some were skilled
in music, others in minerals, such as brass, copper, etc. (Gen.
4:19-23). The prince of the world was on his throne ruling the
nations, and preparing them to make swords and fortify them¬
selves against colors that did not blend among mankind: the na¬
tions looked to God for nothing. After Seth was born Adam
taught him as he did Abel that was, to offer sacrifice to God from
his flock, but it did not amount to much until Enos was born. Then
men began to call upon the name of the Lord (Gen. 4:25-26).
Seth took to wife his sister of the seed of the woman. She was
colored and bore him a son by the name of Enos (dark with wool¬
ly hair like Adam) ; men began to call upon God (Gen. 5 :6) and
this made the descendants of Seth called the sons of God; and
the descendants of the woman called the daughters of men; the
sons of God or the sons of men are the seed of the man Adam.
Seth and Enos' seed are called the seed of the man both male and
female, because the female are masculine. The daughters of men
or the seed of Mother Eve, Cain, Enoch, Jared and Methuselah
(Gen. 4:16-25) are called the seed of the woman because they are
both feminine, male and female; they were all called daughters, male
and female, because the male was feminine which resembled the
woman in form, spech, hair and durability: the female of the sons
of God, or the seed of the man, are masculine in form, speech,
hair and durability: the seed of the man were masculine then, and
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are to-day: the seed of the woman were feminine then, male and
female, and are the same to-day. The male and female of the
white and black races as they appear to-day, and have appeared
through the different changes of the world were brought out by
intermarrying close kindred of all conditions to bring out the de¬
sired nations of mankind and it never did affect the growth of
children then and it does not now. Afterwards the prince of this
world arranged his colors to suit himself, so that he might have
wars with nations against nations, over color through this same
channel, as long as the world stands: then he taught, so that it
might be written, that intermarrying of close kindred brought
about degeneration of nations and was the birth of deformity; a
lie of his own make, and sprang from the devil who was a liar
from the beginning; he only did it to confuse nations and destroy
the works of God in the beginning, so that mankind would never
trace his origin and become an infidel. The intermarrying of
close kindred is only a moral law of decency, a law that all men
should respect, but for the sake of gain and society, men are doing
the same to-day. History repeats itself. And nature preserves
the history of mankind and will repeat it according to conditions.
All the days of Mother Eve's life, she and Adam kept up this
war, but in her declining years, she would dream of the past hap¬
piness she enjoyed when she and Adam were in favor with God,
and knew no difference as to their being until the devil showed
her; she would then dream over her present condition under her
new prince, and the trouble that she had had, and was having then
with old age, pains, scorching fevers, sudden changes in the
atmosphere; and knowing that her time was short to stay on earth,
and that her destiny was sealed, the reflection of her past hap¬
piness was so great that she would exclaim "Must I forever leave
thee, Paradise? Oh, flowers (of past happiness) that will never
in other climates grow (other forces), from the first opening bud
he gave thee names (understanding). Who will now rear thee to
the sun, and rank thy tribe (original) ?"
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55
Mother Eve and Father Adam kept the nations apart during
their lifetime but after they died the sons of God (the seed of the
man, male and female) looked on the daughters of men (the seed
of the woman, male and female) because they were fair (white
bleached bone) and took to themselves as many wives as they
chose (of the seed of the man and of the seed of the woman)
and their seed were powerful men and women in those days for
they were giants, but the devil kept up his fight through the seed
of the woman, and by the intermarrying with the seed of the wo¬
man, the sons of God became idolatrous, and forsook the sacrifice
of God; they began to offer sacrifice to the idol gods of the seed
of the woman; Adam forbade intermarriage of the sons of God
with the daughters of men during his lifetime, for that was what
caused him to be driven from the garden, and there were none
in all the earth to call upon the name of the Lord; the Great Spirit
was grieved and repented for making man (Gen. 6:5-8) and said
He would destroy man and beast from the face of the earth: this
suited the devil because he told the woman when she left Adam,
that she had no need to care for him, for in a short time, God
would wipe him off the face of the earth and she would never see
a man his color any more, and she could get a companion more
handsome looking, a man her own color; but to Mother Eve's
surprise she found him when she went back to look for him. The
devil knew that he was-the ideal of God and that God would not
allow him to touch him. Satan desired to destroy him at once,
his plan was to make him an idolater and God would give him a
chance to wipe him off the earth. Satan knew that after Adam
and Eve died by leading their seed into idolatry God would have
no further pleasure in mankind and would allow him to touch the
positive force. The spirit of the devil is to raise a kingdom to¬
day and tear it down to-morrow and show up another and so on.
The spirit of God is to rear up a kingdom that shall stand for¬
ever, where convulsions never arise. As God was grieved on ac¬
count of man's ingratitude, He found one man among the seed of
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the man named Noah who failed to follow the prince and the
seed of the woman; he was in direct line from Adam and Seth.
God sent a messenger to Noah the angel Gabriel, who does the
biddings of the Great Spirit, for after Adam fell and his posterity
went into idolatry, God never had any more personal dealings with
man, He dealt only through ministering spirits. God bade the
angel to tell Noah that He (God) was going to allow their prince
to touch the primitive forces of creation to pay off his servants
and wipe man and beast off the face of the earth. The messenger
also told Noah that God hath said "Because you have not partaken
of the idolatry of the nations and have kept the moral and physi¬
cal laws He wants you (Noah) to prepare and build an ark and
for your integrity and faith (the Lord sayeth) He will not allow
Satan to destroy all flesh." And the messenger gave Noah the
dimensions how the Lord God had said build the ark. Noah did
not commune with God he communed only with his messengers,
God's divine law had been broken in the garden by Adam and
Eve on account of color, which was the sin against the soul be¬
cause it was a grave charge against God claiming Him to be un¬
just, and God was deprived of His house in the world, but he kept
Satan's hands off the prime forces for a future reformation. Man's
offering up sacrifice was only a figure of future reformation and
to preserve the nations morally which God had no pleasure in,
because He was deprived of His house with a charge of being un¬
just by the positive and negative forces. So He dealt with man
through messengers. The Great Spirit was grieved; and the
angel told Noah that the Lord had said "For your righteousness'
sake and the promise God has made the woman in the garden
concerning her seed you (Noah) may save your whole family in
the ark and male and female of all living creatures and of the
clean beasts take by sevens for food and sacrifice."
Noah had three sons, Japheth, Shem and Ham. Japheth and
Shem were his oldest sons and were of his first wife who was of
the seed of the woman fair. Japheth and Shem were fair but
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57
colored. Japheth's wife was of the daughters of men (the seed
of the woman fair bleached bone). Shem's wife was colored like
himself. Noah and his last wife, Ham's mother, and Ham and
his wife were of the seed of the man (dark earth). The angel
told Noah to gather all these different creatures into the ark and
close the doors. The people were by Noah as they are now, they
did not consider him. The messenger told Noah, after they all
had gotten in, to go in himself and pin down the windows, for
God was going to give their prince, the devil, power or command
to touch the prime forces of the world for the first time since the
creation of the world, and that all living would be destroyed off
the face of the earth. "But you need not be afraid, God has given
him command to not touch the ark. But do as I, the messenger,
have commanded you." Noah obeyed the command, and after
all had gotten into the ark, the doors were closed and the Lord
God gave the devil command to touch all the prime forces of
nature, "but touch not the ark nor any thing therein," saith the
Lord. And at God's command Satan went forth, he went first
to the putrefied substances and confused them and caused a wind
to rise from the North, South, East and West, which confused the
seas and caused them to roll and toss from shore to shore; vapor
would rise and form clouds; and the putrefied matter in the vapor
would ignite into great flashes of lightning and from the collision
great peals of thunder would utter their voices. These were the
minor forces of the world. The older people claimed they had
seen the like before, the rain and storm would soon be over, since
the clouds were scattering. Lucifer the devil goeth forth into the
ethereal heaven in the firmament above and suspends gravitation,
that was planted there in the creation of the world, as a prime
positive force; he then throws the windows of the firmament, or
the heavens above, open, and the water began to pour like a flood:
then he goeth into the bowels of the earth and breaks the bounds
asunder that were given to the waters in the creation of the world
and it began to come from below and continued for forty days and
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nights, until all flesh was destroyed, in the seas, on the land and
in air; the destruction was so great that nothing could survive it
when the time was ended. At the command of the Great Spirit
all these forces went to their former places as they were in the
beginning: and Satan trembled at the still small voice, and he was
calm.
VIII.
SEARCH LIGHT AND SCIENCE ON SATAN'S SUCCESS
ON THE MORAL AND PHYSICAL MAN, CAUSING
NOAH TO BETRAY HIS TRUST, DAMNING
HIS POSTERITY MORALLY AND
PHYSICALLY.
The trust that Noah was to keep was in the moral and physi¬
cal world, to perfect the seed of mankind by training until they
would become willing to accept God's will, for the soul of man
was already damned because they hated the purpose of God from
the beginning: and God has no use for a man's soul without his
body, the body is what he wants for a house to live in that He
might commune with the world. The purpose of God was to train
the body to accept His will when it appeared. That which de¬
stroyed the antediluvian world was the curse of the soul, for they
were physically all right and morally all right except they were
led into idolatry and forgot God, or did not care for Him: God
chose Noah because he was not an idolater and imparted to him
the responsibilities of forming the new moral and physical world,
and of offering sacrifice to the Creator, but Noah betrayed that
trust; the devil had already destroyed the man's soul, for he
captured that in the garden of Eden, and he well knew, if he could
capture the new world by drunkenness, he could easily lead them
into idolatry; then he would have man both soul and body, and
God would have no one to commune with in the world, and he
would be prince of the new world. Satan succeeded in carrying
out this plan when Noah was in a prosperous state and forgot
his Creator and the trust that was laid to his care. After the
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waters had subsided, the ark rested on the mount Ararat in the
northern part of Asia, near the Black and Caspian seas; and as
they went from the ark on the mountains to the plains where the
land was fertile, they built an altar and offered God a sacrifice of
thanks, which was well pleasing to God and was accepted.
God then formed a covenant with Noah and his seed, a domes¬
tic, physical and moral law (see Gen. 9:1-18). After this Noah
planted a vineyard and his harvest was very successful, the pro¬
duction was more than he could destroy. Satan the father of
confusion, who confuses all local corrupted and fermented matter,
told Noah to squeeze the juice from the fruit and save it until it
fermented; it would be very nice to drink" for a stimulant as he
was getting old, and it would be just the thing to use in his fam¬
ily, and by these means he could save his crops. When Satan opened
Noah's eyes to this form of idolatry, he accepted and got drunk
(Gen. 9:18-28) : this was a violation of the moral law which
destroyed man morally and physically and goes from generation
to generation for strong drink is the fruit of all evil (Prov. 20:1).
That wine went through Noah's entire family. Shem and Japheth
tried to cloak it but Ham exposed it. Men of a kind agree: they
would then and will now; from this they went into idolatry Noah
and all his sons. Satan entered the whole family in their drinking
spree and told them that they had better not trust God any longer,
because He would deceive them as He did their forefathers be¬
fore the flood and they had better be on their guard else He would
take them by surprise, and while they were all together they had
better build a tower that would reach to heaven, so that if He at¬
tempted to destroy the world again they would be safe, for they
could go out of reach, and they could plainly see that there was no
need of offering sacrifice to Him. They took the devil's advice
and went into idolatry, Japheth, Shem, Ham and all their families.
Satan did not tell them to fortify themselves until he had led them
into idolatry; he then knew that they had the disfavor of God,
and unless they reformed God was liable to give him command
Search Light on the Seventh Wonder 61
at any time to destroy them; so he taught them to fortify them¬
selves which within itself questioned the justness of their
Creator.
They continued to journey further from the east and stopped
in the plains of Shinar (Gen. n :2-8), where they agreed to build
the tower that would reach to the heavens, and God would never
take them by surprise as they claimed He did their forefathers.
Noah and all the families of the earth had gone into vineyard-
tending and wine-making, therefore all were drunkards and cared
but little for cattle-raising and the beasts grew wild for want of
cultivation even the clean beasts; and Noah became a stranger
to God. He was born A.M. 716, before Adam and Eve died.
Men did not die young in those days as they do now. Maternity
never began until they were thoroughly matured, they then mul¬
tiplied the , earth very fast. The process of making malt liquors
had not been discovered to destroy the longevity of mankind and
the world was full of powerful people. The ark was completed
A.M. 1316, and Noah went in with the traditional history of the
antediluvian world: he died at the tower of Babel an idolater, A.M.
1516, at the age of nine hundred and fifty years; he lived two hun¬
dred and fifty years after the flood. Terah and Abraham were
born before Noah's death although Abraham was very young at
the time. Noah had become a notorious domestic drunkard and
continued it until he had lost all self respect and his family would
cloak it no longer and he claiming to be a prophet of God. By
Noah becoming an idolater by the teaching of the devil he had
turned all nations of the earth that way by drunkenness God had
no communication with the world for near three hundred years.
They had labored building idolatrous temples and the tower of
Babel for over 200 years before they were confused by their
prince. The only hope the Great Spirit had in the world was
Noah, and he died without ever reforming. At his death he willed
to Ham, his youngest son, the secret of architecture, cement of
lime and mortar and the traditional history of the deluged world;
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subsequently Ham took Noah's place) when this was done the
council of the Great God met on man s condition again. God s will
was that he should be free, and not a slave; because He loved him
and he was the ideal of his creation. But the devil had told God
that if He would give him his freedom, he would make him curse
him (God) to his face (Job I :g). In that council after the flood,
Satan also met. God saith to Satan, "From whence cometh
thou?" Satan answered., "From to and fro in the earth seeking
whom I can devour." God saith to Satan, "Hast thou considered
My servant Noah, who saved seed for the new world before the
flood? There was none in all the earth like him." Satan said, "It
is true, but it was because you had a hedge about him. He only
served you because he wanted to escape the flood, and now the
flood is over Noah and his whole family are drunkards and idol¬
aters ; and if you will allow me, I will wipe them off the face of
the earth." God saith to Satan, "I will not allow you to destroy
all flesh again because I have made my covenant with Noah to that
effect. There will always be seed time and harvest, but if they
have chosen you for their prince, and are laboring for you, you
(Satan) may pay them according to their works, but spare their
lives; you shall not destroy all flesh, although every imagination
of man's heart is evil. You may chase him to the day of his re¬
formation as a reward of his transgression they are in your hands,
but spare their seed." Satan, then, goeth from the presence of
God to where they all were assembled at the tower of Babel and
changed their tongues according to their colors by the faction,
and people, so that they might not understand each other.
At this time Ham was being worshiped as the greatest god
of the universe and there was none like him; he was worshiped
for his knowledge, which greatly surpassed that of his other
brothers: Ham was the youngest son and this was the inheritance
he received at the death of Noah. At Babel they had erected large
temples of idolatry and had gods of various names : as they neared
the heavens with the tower, or wicked monument, God gave their
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63
prince, the devil, power, or command, to touch them all but not
their lives, neither afflict- their bodies. At the command of God,
their prince touched their tongues and changed their languages
and tongues according to their divers colors and according to their
countries: mankind had repeated himself in idolatry, all staying
together as they did before the flood, and in this instance the prim¬
itive man was in the lead in idolatry (see Gen. 11:6-io). It was
the people's prince, the devil, that confused them and changed
their tongues, he knew that as soon as he led them into idolatry,
God would not consider them, and would permit him to arrange
them, to a limited bound, as he chose. God keeps no account of
the wicked; they come and flourish, and they do not flourish either,
but they pass as the green herb, and the system of the positive and
negative forces continues to go on. Satan cannot go over his first
bound without permission, but the more he gets man to degen¬
erate, the more permission he can get: at this time, man was just
as his prince desired him to be, so that he could reign king in the
law world; they obeyed him and he divided them according to
their colors, as was his purpose in the beginning; in this he suc¬
ceeded, for the Great Spirit had not had any dealings with man
for over two hundred years in the world, yet he stayed the hand
of the prince of the new world from sweeping them off the earth:
at this time, man was lost both soul and body, and darkness, or
wickedness, had covered the earth, and gross darkness had covered
man's soul; the communication between man and his Creator
was sealed and the devil was master over the entire situation, ex¬
cept the prime forces which held Time together.
Ham and his three sons and their families went to Africa, since
they were all of one tongue and one color, and they fortified
themselves against the other nations as they could not understand
their language; the devil told them all that there was no need of
serving a God they could not see: and "if He wanted you all to be
on good terms together and was true to what He said, He would
not have separated you this way; for when you were all at the
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tower getting along well He scattered you so that you will never
be able to meet again. He has done just as I told you and your
forefathers before the flood: each color should be to itself and if
any one of the other color crosses the line slay him, and God will
approve of it, this was why He separated you." To all these dif¬
ferent nations; tongues and people the new prince preached this
gospel, and had fluent men to enforce it: they began to fortify
each tongue and people against the other: they began to build
cities and wall them in and prepare their swords to slay any man
of another nation that crossed the line and claimed that God Al¬
mighty drew that line himself; they built temples of worship to
their idol gods at a very great expense, a god that could see; and
if they could capture at war another nation's god, it was consid¬
ered a great victory, and the Great Spirit was on their side, or in
favor with them. Humanity is the same to-day that it always
was; and humanity repeats itself. Wars spring from two evil
sources, for selfish.motives; the purpose of God is kept preserved,
unknown to the confused forces, for they will take odds to con¬
quer, regardless to the future development. These nations kept
their swords whetted for each other, and as Satan led them, they
followed; they erected and dedicated temples to their idol gods,
such as images of fish, snakes, bulls, cats, crocodiles and several
other things, and were composed of gold, brass, copper, stone,
etc. The devil taught the people to pray to them and fence their
cities and be always prepared for war with other nations, for if
God had wanted them together, He would not have separated
them: all the nations of the world bowed to this teaching and at
every high place (public place) was a temple, and the people paid
large annual salaries to support these gods; and they would have
rivals of gods, different creeds and different divisions concern¬
ing their creeds; they would split and each fraction arrange its
creed and god, and would fill the cities with temples for different
gods. Thebes, a famous city of antiquity in Africa or upper
Egypt, built by Busiris, the grandson of Ham, A.M. 1808, con-
Search Light on the Seventh Wonder
65
sisted of one hundred gates, and the city could afford at any time
two hundred chariots and ten thousand fighting men from every
one of these gates at once, and the balance of the nations num¬
bered accordingly.
The descendants of Japheth built up and fortified Europe and
Northern Asia according to their color and tongue: these colors
ranked from colored to fair, but they could not mix as their tongue
would not admit but each had their divers gods and temples of
worship and kept their sword whetted for their brother.
Ham and his three sons built up Africa and filled the entire
division with idolatrous temples, Ethiopia, Thebes, Memphis, Alex¬
andria and lower Egypt. Memphis and Thebes in Egypt were
the chief places of worship, there they shared up gods greater and
grander than any other idolatrous nation of that age. Ham was
better prepared to do so; by tradition he had the history of the
proceedings of the antediluvian world and was a great architect
himself. He would dedicate his temples to the various planets,
some to the sun, some to the moon, some to Minerva (an ox) and
so on, but himself he dedicated to the great star Jupiter: and the
whole country worshiped Ham as the great god by the name of
Jupiter Ammon, until he died. Memphis, the capital of middle
Egypt, was magnificent in its construction and was dedicated to
the god Apis; and there was but one that surpassed it, and that
was at Grand Cora, just opposite the Nile and the most fertile
spot of all Egypt; built in the early age of the world long before
the days of Alexander the Great and was called, In the Deltas
This temple, Helopolis Heracleopolis Norvcratis Sais Tanis Can-
opus Plusium, means, "to the sun and all nations of the world, I
always was, and always will beand in this temple the first writ¬
ten language was gotten out, and the human sounds arranged, the
solar system was arranged; the twelve calendar months were
reckoned from the moon; science; philosophy and astrology; they
also taught botany, chemistry, the use of the square and compass,
the art of making slime, mortar, brick and stone; and sculpture
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of the finest art was taught; from this temple they published liter¬
ature on parchments and skins of beast; in the temple was the
traditional history of the Old Testament which was translated
for the heathen nations, which we have in part to-day, all Caesar
did not burn; the translation took place A.M. 3480.
At this time and before, Greece and Rome, the descendants of
Japheth and Shem, were taking lessons from the temple of a writ¬
ten language, that they might trade with each other, as Egypt was
a great market: the bleached Gentiles never did go there but got
their training from Rome after she received it from the temple. All
the heathen nations copied the Egyptian form of worship as near
as they could, the art of embalming and the eulogizing of the
dead, erecting monuments to their memory, festivals, torch light
processions, the days for mourning, and the belief in the trans¬
migration of the soul; all who did not copy them directly did in¬
directly. Ham's son, Canaan, did not go to Africa, he had a dif¬
ferent color from that of his father. Canaan was colored and so
was his mother (very light but not fair). Canaan's tongue and
color kept him from going to Africa for they could not under¬
stand each other, therefore he stopped in Asia, the land which
gained his name, the Land of Canaan, Palestine or the Holy Land.
These things are written that you may not be deceived. Of one
blood did God make all nations to dwell on the face of the earth.
The descendants of Shem settled Eastern, Southern and a por¬
tion of Western Asia according to their different colors and
tongues, although they all were colored, but it varkd according to
their tongues; they were also idolators. At this age of the world
the seed of the woman (the Gentiles) and the seed of the man
(the Egyptian) had gone wholly into idolatry and there was no
one on the face of the earth to offer sacrifice to God: the devil had
them arranged as he would have them, with each nation's sword
against the other, and no man on the face of the earth with whom
God could commune. Their temples and gods were made of the
costliest material the earth could afford, The nations of the earth
Search Light on the Seventh Wonder
67
would congregate, Sabbath after Sabbath, to hear fluent men dis¬
cuss their creeds with eloquence: men who were born with natural
gifts of oratory to make proselytes to their different gods (Dan.
3) 5 they would assemble to shout and pray, sing and fall flat on
their faces to their gods, and sometimes cut themselves to pieces;
and having special days, which were appointed by their rulers,
such as kings and astrologers, to fast to their gods. They would
also have a way of appearing in public that the rulers might know
they were fasting; others would wear a long face and go unbe¬
comingly clad to gain converts; at times they would have to fast
three times a week, then give great feasts that would last for weeks
until the physical man was exhausted, and they would break down
in praising and paying homage to their gods. For any one to
speak disapprovingly of one of their gods, meant sudden death
with the torch, or to be thrown to wild beasts (see Dan. 3 :io-i2).
Every imagination of man's heart was wicked. The planting and
cultivating of vineyards was the chief occupation of the many na¬
tions and families; they all owned wine presses and every family
made its own wine: for those that did not make it, which was the
floating class, it was a law that in giving daily provisions to a
hireling a quart of wine was included in his daily support; to all
their idol gods they would have to donate from six to twenty
measures of wine as a daily support; it depended on the size of
the family of the priest. (Read the destruction of Baal, cut off
from the book of Daniel.) Their "gods taught drunkenness to all
the people and they would have to cultivate these vineyards to
please their gods: they were all drunkards from the king's cham¬
ber to the humblest tent. They entered the embryo while their
parents were drunk and they were hereditary drunkards a drunk¬
ard who seldom if ever reforms and it goes on through his pos¬
terity, and others who come in contact with it. There are some
exceptions to this rule; this exception depends on the condition
of the planter at the time; from the cultivation of grapes, man has
made many discoveries among that traffic to increase his lust for
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wine and from wine to malt liquors, a mt>ral and physical de¬
stroyer, a curse that was not known to the antediluvian world,
but a curse the devil invented to rob man of his body, since he
already had his soul; the devil well knew that God could not save
a man's soul without his body, for the soul is the keeper of the
body: he knew also that if the body was not destroyed, there was
hope of God making terms with it. To off set the doctrine thai
the new prince was preaching before the flood, and to let man
know that He (God) wanted him both soul and body (although
at this time there was no heaven prepared for man), God, for
Enoch's strict and perfect life in the world, took him up in their
presence both soul and body to his reserve; it was only a figura¬
tive ascension: from this the devil set in to rob him of his body.
After the flood the seed of the man (Egyptians) took the lead
in idolatry, the cultivation of vineyards and wine drinking. The
seed of the woman (the Gentile), Greece and Rome fell in line.
The colored races also followed: but the eye of God was on the
primitive man and the seed of the woman. The devil told the wo¬
man that in course of time he would be exterminated; the devil's
game was to lead him into idolatry and grieve the Great Spirit
and He would allow him to destroy him so that the prophecy he
made to the woman would be fulfilled. At this time, the primitive
man, the black woolly-haired race (the Egyptian), had soared so
high into idolatry that God sent a message to them by the descend¬
ant of Shem; he was not a Gentile, for they were the direct seed
of the woman, and were in the same condition, cared nothing for
God, were given to much wine and worshiped idols; but the mes¬
sage went to the Egyptian, Pharaoh; who asked who was God
(Exod. 5:1-5). The Nile river was one of their gods and at a
time when the Nile failed to water -the land, the king of Egypt
threw his gavel at it. For this act, they burned his eyes out. The
devil's chief fort was in Egypt; he already had power over the
local forces of the world, given him by Adam: the vineyard was
his; He had power over the moral and physical forces of the world
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69
given him by Noah; and in Egypt he arranged his throne. He
had power to make the Nile overflow or not overflow; he had
power to make the seas boil and send up vapor and make it rain
or not rain; he had power to cause a whirlwind, or not cause a
whirlwind; in fact he had power over all nature, except the prime
forces of the world and he could remove them only at the com¬
mand of God. Lucifer, the devil, to carry out his prophecy, used
these forces to make him prosperous, viz., drunkenness and idol¬
atry : Satan failed in his first attempt because God would not let
him touch man, and God brought him through the flood. He
failed to get permission to exterminate him at the Tower of Babel.
So the devil reserved the scene and made him prosperous in idol¬
atry that he might become offensive in the nostrils of his Creator
and He would permit him to put his hand on him and exterminate
him (the primitive man) that they might then have a fair or
white world. Satan partly succeeded in his attempt. The devil's
aim was if he could not exterminate him, he would get power
enough to wipe him from society, to cut him off from all civiliza¬
tion and make him a heathen and a slave and train him that God
was unjust in making him and that he has no soul, and confuse
him so that it would be impossible for God to save him; then God
would allow him, or give him permission to make his prophecy
true. Also by closing him up in ignorance and superstition, he
would curse God and die.
The sons of God met for the third time on the primitive man,
as he was the ideal of God's handiwork, and the prime force of all
the world. Satan also met (see Job 2:1-7) and the Great Spirit,
or God, said to Satan, "Whence comest thou?" Satan said, "From
thine idol, the primitive man" (or the seed of the primitive man.
the Egyptian). "Hast thou considered him?" "I have," replied
the devil, "he is an idolater of the highest type and a leader,of all
the nations. As I told Thee in the beginning, he ought to be ex¬
terminated." Satan also added, "If Thou wilt allow me to touch
his person, I will prove it to Thee: and he will curse Thee to they
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face. Skin for skin, all that a man hath will be given for his life.
Let me put forth my hand and touch his bones, and Thou wilt
agree with me.'' God saith to Satan, "He is your servant; he
hath given himself to you, but spare his life, or save his life" (Job
2:1-7). There was no such man ever lived as Job; this name re¬
fers to the primitive man or the seed of the primitive man. It
was a sealed prophecy pointing to the black, woolly-haired race.
Satan went forth from the presence of the Lord and smote Job
with sore boils from the crown of his head to the sole of his feet
(Job 2:7-9). The second touch referred to ifl this book of Job,
refers to the overthrow of Egypt. The whirlwind destroying
Job's stock refers to the combined forces, or ruling powers of the
world, with Julius Csesar the Roman at the head, invading Egypt
and destroying as they went the wealth and splendor of that
country. The fire referred to was the burning of that library and
all Egypt. The slaughter of his sons and daughters referred to
was the slaughter of the inhabitants; the messengers left to tell
the story referred to the captives that Julius Csesar took and led
or sold into unlimited slavery, and the rest were driven back into
the deserts and swamps in interior Africa: the whirlwind referred
to in the destruction of his sons and daughters, and the four
corners of his house referred to the overthrow of Egypt, Ethiopia,
Liberia and the land of Judea and the captives only left for slaves,
to tell the story of their past splendor: the sitting down among
the ashes, or on the ground and scraping his wounds, referred to
the inhabitants of Egypt when Csesar arrived with his armies and
found them all on the ground, rolling in the dust and ashes; some
belonging to royal families, were lying flat on their faces weeping
and wailing over their impending doom, which meant damnation
to them and all their posterity. "Why don't you curse God and
die? You might just as well, for your time is out," was the ex¬
pression made by the Romans, the Grecians, or Athenians. The
Gentile, the seed of the woman, the rib that was taken from the
primitive man's side (his wife) said, "Curse God and die"'(Job
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2:9-10). In all their grief, the reflection of the past was very-
visible. The wise, the prudent men said, "We have been warned
by the prophets of God all the way down to now. But we did not
heed what the prince we served would do to us, but to-day we see,"
Job (the Egyptians), the seed of the man, said to the Gentiles, the
seed of the woman, "You talk foolishly; shall we not receive wages
from whom we serve? If we had been serving God we would
have expected better things; but since we were not, we are get¬
ting a just reward for our works from the one whom we have been
serving." In all of their calamity, they did not put the charge
on God in words; morally speaking, it was the moral and physical
man damned: the soul had already been taken by the prince of
the air, and now he was in pursuit of the moral and physical man;
and he succeeded in getting it. Job sinned not with his lips (Job
2:10), for he made an open acknowledgment of the justness of
his reward, for the violation of the moral and physical laws; they
were receiving a just pay from their new prince whom they were
serving. But what was so lamentable the sorrow had just begun
with their prince, the devil.
The three friends that came to visit Job, and sat seven days
without uttering a word, are the three colored races of the world
that stand and view the seed of the primitive man and know them
not, but wonder as to his origin, wonder at his condition: they
peruse his country from whence he came, and see signs of past
splendor and happiness: they peruse history, but by the name he
now bears, he is effaced off the pages of history, and there is n<7
trace of him. They meet, they adjourn, time after time, with th<
problem unsolved. Among all the nations of the world they havt
examined him all kinds of ways, to see whether he is a real man,
or a beast. They claim that he cannot be a man else he would have
a history. And for the want of understanding, they claim him to
be a beast with no soul. They claim, if he is a man, how came he
in this fix ? He must have committed some great sin against God
(read the entire book of Job. It is a sealed prophecy, pointing to
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the primitive man), to cause him to be in this condition. 1 he seed
of the woman, his wife, said, "Why don't you curse God and die,
and get out of the way; for you are a disgrace to the world and
all society and we are ashamed of you." But we cannot get clear
of him, we have tried every way we know; and the more we try,
the firmer he appears to be; and he is here yet. How came he in
this fix? How came he here? We don't know, for we have no
history of him. Some of the colored nations know that they sprang
from him, because they resemble him. But on account of his con¬
dition and his being without history, they are ashamed of him and
deny their kinship.
Job opened his mouth and cursed the day wherein he was
born (Job 3:1-26). Job, or the primitive man, the Egyptians,
cursed the days wherein they were born; that is, they charged God
with making them and putting them in the world to be in that
condition. This same charge is brought against God by the black
race to-day all over the world in all sorts of languages and ex¬
pressions of blasphemy and infidelity—mourning, sighing, lament¬
ing, swooning and asking God to let the days perish wherein they
were born. His torture is so lamentable that his posterity cannot
remain in his society and be happy, because his sores and wounds
are so tormenting; Satan has touched him to the bone, God has
nothing to do with it; he is being paid by the prince he served.
His posterity need not think that they can escape, for they are
doomed to follow in like manner. The only way the devil could
succeed in capturing the world, was to first capture the main pillar,
or the prime positive force; he knew if he could succeed and lead
him into idolatry, he would have the whole fort at his command,
and God would surely let him touch him. To destroy a country,
you must first destroy its fort, and the country is at your mercy.
The law and dominion was first given to Adam, for the soul.
Secondly it was given to Noah for the body, both primitive men
from whom all nations sprang. Satan knew that if he could suc¬
ceed in leading the primitive man into captivity and reduce him
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73
to heathenism and superstition he would be able to confuse the
entire world as to their origin: and religion would be but a sham,
then he would have the whole world. He knew that if the positive,
or primitive man stood all nations of the earth would have some
satisfactory source to look to, as their origin and God would get
the homage due him by all nations; and his kingdom would stand
forever. The present religion in all forms will do for society,
which the devil knows. But until the primitive man reaches
hither his hand in .his right mind, and partakes of the Tree of Life,
and gives to all his posterity, so that they may eat and live: and
takes from the hands of Lucifer, the devil, the power that God
gave to the primitive man; that is, all the local forces of the world
which the devil is using on all his posterity to make their lives
bitter and miserable, the nations will continue to grope in darkness
and superstition. There are great discoveries being made daily,
but the discoveries are ignorant of the fact that the devil is trying
to prove that the world can go on without the aid of the primitive
man, and they do not need him in it. He is further trying to con¬
vince the world by the new discoveries, from the sanitarian to
wireless telegraphy, that man has control of those forces which
were in the possession of Adam; it is done to content the restless
world, for they know, that there is something wrong; and Satan
is doing all in his power to keep hid. But diseases of all descrip¬
tions, crimes of all descriptions, the length of life, and the con¬
fused religions are betraying him daily all over the savage and
civilized worlds. But he pays off all who work for him in differ¬
ent forms; and God has nothing to do with it. For God only
keeps account of the righteous. But the wicked flourish, or don't
flourish, they pass as the green herb.
Job, a perfect man and upright before God (Job i :i), refers
to the primitive man in his primitive state (Adam). Allowing the
devil to touch his belongings, was to give Adam his freedom by
leaving him alone with his helpmeet. The devil communed with
her and through that communion, he destroyed everything the
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primitive man possessed. Job sinned not with his lips: is the in¬
fidelity in the primitive or black man's heart in regard to his
Creator; in regard to his origin, according to his training, from the
church to the lowest slum on earth; and it has made him a drone
in the world—a training gotten up by the devil to make him a
slave. He that believes or claims the black woolly-haired man
to have sprung from any other source, except-that he is the direct
line, and is himself the primitive man, is guilty of denying the
written history of what he was made: is guilty of denying all
science which proves it, and is a gross blasphemer against God.
He that claims that the black man sprang from the white man
who is feminine, has denied the written history of man's origin,
denied science that proves it, and has said to God, "You are unjust
and used partiality in creation," because they both are rational be¬
ings, and some are inferior on account of color. The white man
owes his being to the bleached, or fair woman; the bleached wo¬
man owes her being to the bone from the black woolly-haired
man's side. The colored races owe their being to the black man
and his bone, or the black man and fair woman: and by this, of
one blood hath God made all nations to dwell upon the face of
the earth.
IX.
SEARCH LIGHT ON ABRAHAM, AND SCIENCE ON THE
MORAL AND FIGURATIVE CHURCH.
For near three hundred years after the flood, the Great Creator
had no communication with mankind at all, not even the moral
man, because the devil had robbed man morally: therefore the
"prince shortened their days, from eight and nine hundred years to
three score and ten, and from that to an average of thirty and five
years. It is he whom man works for that continues to reduce
his wages, or the length of life. Wine and malt liquors were the
instrument of the devil to rob man of his moral and physical stand¬
ing with his Creator. For this cause, God had no one after the
flood to deal with on earth. On account of the moral and physical
standing of man at that time, there was no hope of a Redeemer
for man, for God could not send his Spirit unto the family or
person that was a physical wreck, as a representative of the prim¬
itive man who was without fault before God. The foreknowledge
of God saw that the seed of the primitive man through whose
loins the Redeemer must be born, had forsaken him and had been
robbed of both soul and body. God had. promised a Redeemer
through the primitive man that would bring light to the Gentiles
(seed of the woman) ; that is, the primitive man should redeem
his original standing and take from the hands of the devil the
power he gave him in the creation of the world: that he should
reclaim his original stand and give to his posterity whom he
damned both body and soul in the two periods of the world and
will forever be until he puts forth his hand in his right mind and
partakes of the Tree of Life and gives to his posterity: for this
75
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cause God accepted a compromise with the physical or moral
man, not for the soul but the moral man. God would not accept
a compromise for the soul; although the devil offered several, and
is offering them now, concerning the creation of Adam and Eve.
But God told Satan, "Get thee hence, for it is written that thou
shalt serve the Lord thy God and him only, and thou shalt not
tempt the Lord thy God for a compromise." The compromise was
for the moral man: and that was never accepted until the angel
searched the ethereal heavens and earth and found a man with a
good physical and moral standing. He was neither positive nor
negative, neither could the angel (God's message) find such
among the positive and negative forces, they were such idolaters.
The angel found one among the descendants of Shem (col¬
ored) in the person of Abraham, in whom the colors of the posi¬
tive and negative forces were blended, as were his ancestors be¬
fore the flood. He did not use wine nor did he worship idols, al¬
though his people did. The angel said God did not want him to
stay among them. Abraham's moral standing made him a very
powerful man, physically and mentally. As the antediluvians
were, so was Abraham. He was the son of Terah who had three
sons, Abraham, Nahor, and Haran. Haran begat Lot. When
God saw these virtues, and he among idolatrous people, the angel
called him and said unto him, "Get ye out from among your peo¬
ple, country and kindred, for they are idolaters (see Gen. 12 :i-6)
and go to the land that I will show thee, for God has found favor
with thee for thy integrity, and wants to make a covenant with
thee and wants to arrange a figurative church to train the people
from wine drinking and worshipping Baal. There is to be born a
Deliverer in this world to save all nations from the sins of strife
and hatred. But at the present stage of humanity God's spirit
cannot enter them, neither has God a house on earth to live in;
for the house God built for a residence the keepers let it out to
other husbandmen and God has no place in which to reside, in
the world." The angel told Abraham that if he would take the
Search Light on the Seventh Wonder 77
figurative church in charge, and train the people, he would pro¬
tect him in all his undertakings, make him prosperous, give him
a great name in the world, and the land which the Canaanites
then possessed, a rich land, he would give it to him, and his seed
forever and in him would all the nations of the earth be blessed;
that is, he need not be so strict on the color line; which was to
say "You are neither positive nor negative." He also added that
he need not refrain from breeding among them, for there was
where he wanted the training: but to train his brood from wine
drinking and worshipping idols, and not to neglect to offer up
sacrifice from his flock, which might consist of the blood of
pigeons and doves, and the ashes of heifers. This would suffice
for the figurative, or moral church, to train his seed and all other
nations that would unite with them: but for him to redeem man's
soul. He (God) had no pleasure in them; and that since they
could not atone, he might defend his church with the sword: and
as long as he kept the moral and physical laws that he had given
them, he would succeed, he w)uld conquer, for they were physi¬
cally weak from drinking; but whenever he partook of their habit,
they were liable to conquer him. This church was to restore man.
The church for the spiritual man cannot be defended by the sword,
if it is defended, or restored at all, it must be with the same
weapon by which man fell.
Abraham's nativity was in the land of Ur of the Chaldees,
near the isles of the Gentiles. The angel sent him from there to
the land of Canaan adjoining Egypt with the exception, of the
desert and Red sea (later the Suez Canal). The next message
Abraham received from God, was to go down into Egypt. Abra¬
ham was physically able to defend the church with the sword
(Gen. 14:10-17), and Abraham accepted the journey, with the un¬
derstanding of taking his brother Nahor and his nephew, Lot.
His brother Haran died in the land of the Chaldees, and Nahor
took his niece to wife, who was Haran's daughter. Abraham took
his half-sister: whom Terah his father begot by one of the fair
78 Search Light 011 the Seventh Wonder
daughters of Japheth (Gentiles). Sarah was fair also. After
Abraham took his sister Sarah to wife, she was numbered with
Terah's family as his daughter-in-law. Abraham, or at least his
family, were not to intermarry with other nations unless they
were circumcised: and they could only become circumcised by
agreeing to become a subject to the Abrahamic creed and by this,
they could marry other nations, and be guarded against idolatry,
wine drinking, and disputing over vineyards. All nations that
would agree to be circumcised could become a member of the
Abrahamic family. He and his seed were forbidden to join other
nations because they worshipped Baal and would destroy the
moral church. Abraham and wife, or half-sister, Nahor and
wife, or niece, and Lot their nephew, went on their journey. Later
Lot took to wife his uncle Nahor's daughter; they kept the marry¬
ing in the family. Lot lost his wife in Sodom where she turned
to a pillar of salt for idolatry. Lot's two daughters rather than
break the Abrahamic law and custom, made their father an idol¬
ater by getting him drunk, and eath of them bare a son unto him
(Lot) (Gen. 19:30-36) and his daughters would not marry
among the other nations. Abraham was to breed a peculiar peo¬
ple from the positive and negative forces, or the black and white
races. Those who were not circumcised, could not marry in the
Abrahamic family.
Before Lot went to Sodom, he and Abraham journeyed to¬
gether to Canaan and they both became very rich. Lot and his
herdsmen became idolaters, having imbibed the principles of the
Canaanites who were planting vineyards. They began to raise
wine and relish it and worship idols like the Canaanites. This dis¬
pleased Abraham so much that he told Lot to take all that he
possessed and depart from him and go among the people he im¬
itated ; that was, to go into the plains of Jordan and the cities So¬
dom and Gomorrah; else God would suffer the prince to destroy
them all. So they divided and Lot went into the plains of Jordan
and stayed in the wicked city of Sodom with a people whom he
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79
liked better, and left Abraham in Canaan. The angel was much
pleased with Abraham for this act of integrity and promised him
and his seed the entire land of Canaan. And Abraham dwelt in
Hebron in the plains of Mamre (Gen. 13:1-18). When all the
wicked kings throughout the country made war against Sodom
for spoil, Lot and all that he had, with the other idolaters were
taken captive. When Abraham heard this, he was much grieved
at his brother's son, and collected his host and went where Lot
• • • *
was in captivity; he pitches battle with Lot's captors,and re¬
captures Lot and all his riches. But Abraham did not take him
in his family. Later, Lot and his wife returned to Sodom and
became captives to the same idolatrous habits (Gen. 14:1-24).
Abraham had never stooped to idolatry and wine drinking, there¬
fore, he was a very powerful man. Every wicked kingdom that
he would war against, he would succeed in capturing, but it was
only the moral and physical world. The only kingdom that he
dreaded was that of Egypt. The Egyptians were the most power¬
ful nation under heaven at that time; and had the finest astrolo-
gist and market in the world. When the famine broke out in all
the land of Canaan, the angel warned Abraham to go down into
Egypt. Abraham's wife was very fair (white bleached bone) and
he, knowing the spirit of his wife concerning the Egyptian, feared
trouble especially in trying to secure a place for her to stop at
night; as the whites and blacks did not mix any more then, than
they do now, especially the women. The famine continued to op¬
press, and the angel continued to tell him to take his wife and go
down in Egypt. Abraham's wife was a Gentile and from the isles
of the Gentiles, but was his half-sister (Abraham was colored).
Pie knew that the Egyptians would want to know why, or how
came he by her; he feared they would slay them both. So they
agreed to claim to be brother and sister and the charge would not
be upon them, but their parents; and he could continue to accom¬
pany her about without being molested or made ashamed: he
could then get a place for them to stay. Abraham and Sarah
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did not have the same mother but had the same father (Gen.
20:12-13). However, Abraham and his wife went down into
Egypt, since the famine pressed them so (Gen. 2:10-14) and
were treated kindly and given servants. He brought one maid
with him when he returned for a maid servant. Abraham had
great riches and he went there to trade. The success of the crops
of Egypt did not depend on the rain they received, they had but
very little rain. Their crops depended, on the overflow of the Nile
at certain seasons of the year, caused by the rainfall in other
countries.
Hagar, the Egyptian maid whom Abraham brought from
Egypt, was a black woman with woolly hair. He kept her in his
tent with his wife Sarah, and she was adopted in the family;
which was a new thing to the world at that age. But the mes¬
senger was courting the positive and negative forces through
Abraham. Sar^h was of the seed of the woman, a Gentile. Hagar
was of the seed of the man, an Egyptian: that was as near as they
could or would meet: for the prime positive and the prime nega¬
tive were bitter enemies socially then, as they are to-day. By this
maiden the angel courted them for the moral church. History re¬
peats itself; and science preserves the history of the rises and falls
of negative and positive forces.
While Abraham was living in Canaan doing well, Lot and all
his family were in Sodom worshipping idols and indulging in
wine drinking. The Great Spirit withdrew his hand from Sodom
and delivered it to the prince, to do as he chose with it, and he
only chose to destroy. Before God withdrew from the city the
angel notified Abraham, on account of his faithfulness, because
he had a nephew Lot living there who was wicked (morally and
physically). Abraham offered numerous terms with the angel of
God to spare the city for Lot's sake; but the city could not bear
the slightest inspection: the entire place was corrupt and God
was going to deliver it into the hands of their king whom they
had been serving and let him pay them off. The angel said to
Search Light on the Seventh Wonder 81
Abraham, "For your sake, and yours only, not Lot's sake, for he
is an idolater of the worst form and all his family are drunkards,
since you have proven faithful in all things and for your sake, I
will preserve Lot and family." The angel said to Abraham, "If
there had been one righteous person in that city, I would not have
had need to come to you for the city would have already preserved
itself with one righteous person. Since none are there and I know
that you had a friend there, and for your righteousness' sake,
Abraham, I will warn Lot and his family to leave the city and not
look back" (Gen. 18:1-33). But Lot's wife, a lover of idolatry,
looked back and was turned to a pillar of salt and is there to-day.
When the other members of the family had gotten out of the city,
the Great Spirit gave Lucifer, the devil, the command to take
charge; and the angel took its flight to its own habitation, iand the
cities of Sodom and Gomorrah went up in flames. The devil, the
prince of this world, confused the local matter of the positive and
negative forces, such as the decomposed filth and pulp of their
wine presses: and all putrefied matter became confused at the
command of their author; and they would ignite in the heavens
above and in the earth beneath and the reports were like many
thunders: and fire rained down from the heaven above and came
up from the earth beneath until there was not root nor branch
left of those cities. However, Lot and his two daughters con¬
tinued their wine drinking and idolatry and were numbered
among the transgressors. Abraham did what he could for his
nephew Lot; and the angel saved Lot from the same curse that
he saved Noah's family from.
When Abraham brought the Egyptian maid from Egypt and
adopted her in the family, Satan immediately became uneasy (be¬
cause Sarah was barren) over his plans, and saw far ahead at
once. He saw a bringing together of the positive and negative
forces on a different line to perfect the figurative will of God. As
the angel had promised Abraham that through his seed all nations
would be blessed. Satan had already established the fact that it
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was against the will of God for different colors to mix; and these
principles had been established among all nations; and to see
Abraham a moral servant of God, just the reverse, made him very
restless, so he rigs a plan in Egypt to put them in slavery. The
angel caused a sleep to fall on Abraham and showed him what the
devil would do for his seed for the sole purpose of destroying the
moral or figurative church. "Because of amalgamation with the
Egyptians, the devil has arranged to lead your seed into idolatry
and capture them and make them serve as slaves four hundred
and fifty years." But the purpose of God was the positive force
and it had to go this way, and mankind had to be the sufferer be¬
cause he brought it on himself. "For your sake, Abraham, I will
bring them out again to Canaan."
In Abraham's old age, as his wife Sarah had not borne him
any children, he went in unto his handmaid the Egyptian, Hagar,
and she conceived and bore him a son, in his eighty-sixth year,
by the name of Ishmael. When he was ninety and nine years old
his wife Sarah conceived and bore him a son, Isaac. Ishmael was
dark or colored: Isaac was fair. Ishmael was thirteen years older
than Isaac. After Isaac was born, the angel formed a covenant
with Abraham—a creed for the figurative church—to the effect
that all his seed and all who would connect themselves with his
physical and moral training, should be circumcised; and the youns
at eight days old. Abraham was ninety and nine years old when
he was circumcised: and all the male of his house were circum¬
cised also (in the flesh of the foreskin). The angel blessed
Ishmael and he stayed in the house of Abraham until he was
grown. Abraham gave him great riches in cattle, camels, servants,
silver and gold and sent him away from Isaac. For after Isaac
grew up, they could not agree; and Sarah did not care for him
nor his mother: and Hagar left, but the angel sent her back to
stay. However, Sarah continued to worry Abraham about
Ishmael and Hagar. She claimed that Ishmael wanted to be the
equal of Isaaq and he colored and the son qf her handmaid, which
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83
she never would submit to; and for this cause Isaac and Ishmael
could not agree. This worried Abraham much because Ishmael
was his firstborn and the son of his old age. He also loved
Ishmael because the angel had told him that all his seed would be
blessed through him. Abraham made him very rich (Gen. 16:11-
15) since there was no place in all Canaan that Sarah was willing
for him to stop, because she wanted it all for her son Isaac and
his seed. And she wanted him and his mother out of her sight:
this grieved Abraham very much, but to satisfy his wife Abraham
took Ishmael and went to sea. He assisted him in building ships
for his family, servants and all his cattle of various kinds and sent
him away in search of a new country. The angel directed Abra¬
ham as to what way to send him with the promise that he (the
angel) would accompany him and guide him to the western shores
(which is called to-day the new world). The angel blessed
Ishmael in the new country in Abraham's day, and later. There
were twelve princes of the tribe of Ishmael when he came to meet
Isaac. Since they continued to offer sacrifice to God and dealt
mostly in stock raising, and were opposed to wine and strong
drink or nursing vineyards, they proposed and covered the
whole of the American continent. For their strict obedience to
the moral and physical laws, as Abraham their predecessor had
taught them, their physical stature could not be surpassed by any
of the other nations of the world. When they were fout\d in
America their form was in keeping with that of their ancestor—
Abraham—and is so to-day with those who obey their old cus¬
toms: that is, the moral and physical laws, the principles of the
figurative church. The form of circumcision Abraham kept in
his own house. When America was discovered by the fair race,
they found the tribes of Ishmael in keeping with the Abrahamic
customs with a perfect athletic frame, living in wigwams or tents
like their ancestors. They were great huntsmen, skilled in using
the Abrahamic quiver and bow, tomahawks, etc.
Sarah was of the seed of the woman (Gentile) and could not
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endure Ishmael as Isaac's brother in the sight of all the people.
She claimed to Abraham that it reflected on her after Isaac was
born because Ishmael was colored. Abraham got Ishmael a fair
wife and sent him away after having been circumcised. Under¬
stand what thou readest; history repeats itself. And these things
are written that you may not be deceived. Abraham's wife gave
him a good deal of trouble in that dark country among those dark
people in the land of Canaan; but it was where the angel sent him
to stay. The angel was preparing a figurative church and it could
not be done with the black nor white races; for they were at dead
enmity as equals, especially the positive and negative forces: a
hatred that had existed all the way down from the creation of the
world, and was renewed after the flood: and is so to the present
day. God saw that there was no way under heaven to change that
hatred without the atonement of innocent blood, or the changing
of the moral and physical man as well as the soul: and to do that
it would take a Holy Spirit to quicken the flesh and change the
thoughts of the soul. Mankind had to be worked up to this great
change by a great moral and physical training. Else there would
be no flesh saved from the torture of the body in the physical and
moral world, nor from the torture of the soul in the spiritual
world. For the prince whom they served has power over the dis¬
obedient matter in both natural and unnatural worlds. But he had
not that power until the primitive man gave it him. And unless
the primitive man reaches hither his hand and partakes of the
Tree of Life and demands that original power from the devil, and
gives to his posterity that they may live, they will all likewise
perish as they go. They will flourish, or not flourish, but pass
as the green herb. Satan caused the figurative church to go into
idolatry so that he might get permission to touch it, and it cost
the moral church four hundred and fifty years of hard slavery in
Egypt under the positive force.
Abraham's wife Sarah wanted to see Isaac married before
she died as she was getting very old; and she continued to worry
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85
Abraham about that matter, because she did not want him to
marry any of those dark women of that country: to please her,
Abraham inquired among his own people in Chaldea near the
isles of the Gentiles the land of Ur, and he learned that his broth¬
er Nahor had begotten children by Milcah his wife and niece (they
were fair). Abraham then sent his servants on the backs of beasts
with great riches in silver and gold to buy his son a wife from
among his people. Abraham was at this time living in Canaan,
the Holy Land Palestine, the land of Judea. It took his servants
many days' journey to go to Chaldea in the land of Ur. They
had to go through Samaria and beyond the sea of Galilee to the
isles of the Gentiles. However, the servants arrived there and
told their mission, saying they were from Abraham their father's
brother (or grandfather's brother). When they returned, they
brought Rebekah who was Isaac's second cousin the sister of
Laban and granddaughter of Nahor, and they were married in
Sarah's tent (see Gen. 23:24). Sarah died after Isaac was
married. Sarah died at the age of one hundred and twenty-seven
and was buried in the upper part of Canaan (in Samaria).
At this time, Abraham had not full possession of that country.
The sons of Heth the grandson of Ham were still in possession
there. They treated Abraham very kindly and he bought from
the sons of Heth a portion of the land to bury his wife Sarah. It
was a very desirable place and Abraham and all his family were
buried there. After Sarah was buried, Abraham took to- wife one
of the daughters of Heth (black and woolly-haired) arid begot
six sons (Gen. 25:1-5). Abraham lived to be one hundred and
eighty-five years old. Just before dying, he divided his personal
property with his colored and black children and sent them away.
His real estate he gave to Isaac. And the sons he begot by the
daughter of Heth owned their own possessions in Samaria,
through their mother, before he died. Ishmael having been
warned by the angel of the illness of his father, prepared his ships
and servants and crossed the great waters and went to Palestine
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or Canaan to pay his last respects to his father, and assist in bury¬
ing him if need be. This was Ishmael's first visit to Palestine
since he left Abraham's house. Ishmael was then ninety-eight
years old. He had no interest at all in that country except on his
father's account. From the torture he and his mother had re¬
ceived from Sarah his father's wife and his brother Isaac on ac¬
count of their color, he did not have any use for Palestine or
Canaan. This was why the angel said that he would be a wild
man; the angel foreknew that from the torture that Ishmael would
receive from the Abrahamic family he would abandon himself
from any communication with the world and become a heathen
and an inconstant friend to any nation, and his sword would be
against all nations (Gen. 16:7-15). After Abraham had helped
Ishmael build his ships and provided him with all the necessities
of his house, he hugged and kissed him and bade him goodby.
Being warned by the angel, Abraham pointed out his route
through the Mediterranean sea and by the way of Spain, and told
him that the angel would direct him and go with him. Abraham
told Ishmael if he was the longest liver, he wanted him to come
and help to bury him; and that he (Abraham) wanted Ishmael
when he died to be buried in the family burying-ground which he
would arrange. He wanted to sleep with his son Ishmael, be¬
cause he was his firstborn; but he exiled him to please his wife
Sarah; and he came to what is now called America, and was found
to be a very unstable friend and a wild man, very sensitive and
quick to apprehend: and so are they to this day. They are trained
that way by each other. It came all the way down from Ishmael.
It was so when the settlers found America A.D. 1492. Ishmael
lived to be one hundred and thirty-seven years old and died in the
new world. In accordance with his and Abraham's request which
was to sleep together or be buried together in the family burying
ground, his twelve sons carried his body to Canaan and interred
it by the side of his father Abraham.
X.
SEARCH LIGHT AND SCIENCE ON ISAAC AND OFF¬
SPRING CULTIVATION OF THE MORAL OR
FIGURATIVE CHURCH AND THE
INFIDELITY OF REBECCA.
After the death of Sarah Abraham married the daughter of
Heth (black) by the name of Keturah, in the land of Heth. Then
Abraham moved his tents from Hebron near Mamre and went
into the land of Heth in the east of Canaan, later known as Sa¬
maria. There Abraham was treated kindly by the sons of Heth.
He also arranged the comforts of his old age and at his death he
gave Isaac as a possession his real estate. Isaac and Rebecca lived
there with all their possessions among the sons of Heth until they
(the sons of Heth) were driven out by Isaac and Jacob. Rebecca,
Isaac's wife, was barren for she bore him no children until her
old age. The angel opened her womb to her surprise and she
conceived in a manner that has appeared in all the different
changes of the world, and appears even until to-day. Materially,
there is nothing new under the sun; and history only repeats it¬
self. These things are more than apt to occur when people think
themselves safe and out of danger: so it was with Rebecca. In
her conception, she suffered much and from the information she
received from her sex, her conception was unusual. She then in¬
quired of the angel as to the cause. He told her, "Because you
were barren, you have practiced infidelity to your husband Isaac
before he came in unto you: and you have conceived unto them
both. The first that went in unto you was a son of Heth (black)
and then came your husband Isaac, you have conceived unto him
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fair (or white) ; and you have two nations in your bowels. For
this infidelity, Esau I hate because he is of an idolatrous nation
and not of the seed of Abraham, nor Isaac thy husband. But
Jacob I love because he is of the seed of Abraham and of Isaac
whose seed I have already blessed." Rebecca kept these things
hid and did not reval them to Isaac, for she was condemned. How¬
ever, they both strove together in the womb until they were ma¬
tured. When they were born Esau came first and then Jacob;
he was very fair with almost no hair on his head as appears to¬
day as a rule with fair children. Esau had a full growth of hair
as is often the rule with colored children to-day. History repeats
itself. Esau was a cunning hunter and wore the skins of beast
and went abroad. Jacob stayed in tents with his mother. Esau
wore a long beard and never shaved, but Jacob did. Esau carried
the odor of wild beasts; Jacob did not. Rebecca knew that the
angel had told her that Esau was not Isaac's son, that the bless¬
ings were for Jacob because he was the seed of Abraham. Isaac
did not know this; but Rebecca knew it: and this was why she
prepared Jacob to steal Esau's blessings. Isaac thought that Esau
was his firstborn and he wanted to bless him before he died. Jacob
hated to take the risk of stealing his brother Esau's blessings. He
knew that his brother Esau wore a beard and he did not and
feared that his father would feel and find out the trick. Isaac
could not tell by their colors because he was blind. But Rebecca
knew that if she allowed Esau to take Jacob's blessing, it would
offend the angel, and she had to take the risk to keep the bless¬
ing among the seed of Abraham. Rebecca knew that she was the
cause of all the misleading: but for the sacredness of motherhood
in the figurative church, these things were sealed. Some things
have been omitted. On account of the wickedness of man, many
things were sealed to preserve the Bible until to-day. It was pre¬
served in a mystery for conditions to reveal.
After Rebecca succeeded in getting the birthright or blessing
for Jacob, she was satisfied on that line. The next thing she
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89
wanted, since she and Isaac were getting old, was to see her son
Jacob married before she died. She objected to his marrrying
any of those Canaanitish women, or any of the daughters of Heth.
So they planned and sent him away to the land of Padan-aram
to his uncle Laban's to get a wife that was fair, and to hide from
the wrath of his brother Esau. Rebecca having known that Esau
was not Isaac's son, worried but little about his wife, or at least
she did not send him among her people to get a wife. Esau mar¬
ried the daughter of Heth and took her to wife. This displeased
Isaac and his wife. And his wife Rebecca suggested that he put
her away and marry a. daughter of Ishmael. Esau abandoned his
people and pursued the descendants of Ishmael who were then on
the isles in the great sea in the Atlantic. He finally abandoned his
mother and father as Isaac directed. He then took to wife one of
Ishmael's daughters (colored). Esau stayed on the islands and
grew very rich (Esau was red all over like a hairy garment, Gen.
25:25). He was colored mulatto with a full head of hair. But
to be red all over is misleading and not consistent with the laws
of nature now and never has been, unless it's a birth mark and it
is not transmittable: it will not now, never has, and never will
produce another nation as Esau was. A man's color may be dis¬
figured by birthmarks, he may be darkened by the heat of the sun,
but you cannot change his seed to another nation without amal¬
gamation: and by that Esau was changed. The misleading was
done by the devil to destroy the purpose of the angel and to con¬
fuse the nations of the earth as he has already done. Esau's de¬
scendants like Ishmael's lived a savage life: his first set of chil¬
dren by the daughter of Heth a Canaanite lived in Canaan. His
last wife, who was the daughter of Ishmael, and their descend¬
ants dwelt with the descendants of Ishmael in the new world and
amalgamated. The descendants which Esau begot by the daugh¬
ter of Heth took up the slave trade and were known as Ishmaelites,
Turks and Arabians. They principally inhabited Turkey and the
same character is with them to-day.
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Jacob went east, to his uncle Laban's house, as his mother had
directed, to get a wife. Laban had two daughters, Rachel and
Leah. Rachel was very fair (white). Leah was tender-eyed
(colored or dark). Rachel was the daughter of the wife which
he had then. Leah was the daughter of a concubine (black).
Leah was his firstborn or oldest daughter. For Jacob to obey his
parents, he had to ask for Rachel because she was fair regardless
of her age. He could have gotten a wife the color of Leah in his
own country, but his parents objected to him marrying a dark
woman and this was why they sent him there for a wife. Since
Jacob wanted Rachel Laban charged him seven years' work for
her. Jacob was a fugitive and he told Laban all his troubles and
went to work for Rachel (Gen. 29123). The angel was arranging
the forces to bring out God's purpose. When Jacob finished his
seven years' work, it was at night; and instead of Laban carrying
Rachel unto Jacob to be his wife as he promised, he carried his
oldest daughter Leah while it was dark. He also gave her a hand¬
maid by the name of Zilpah who was very dark. When morning
came, Jacob saw that his uncle Laban had fooled him, but rather
than be disappointed and grieve his parents, he agreed to work
another seven years for Rachel, of whom his father and mother
would approve because she was fair. At the end of another seven
years, Laban gave Rachel to Jacob to wife. He also gave Rachel
his own handmaid to be her handmaid. Rachel, his legitimate
daughter, was fair and younger than Leah: if Leah had been fair
and legitimate, she would have gotten Laban's own handmaid who
was trained. Rachel's handmaid was colored, by the name of
Bilhah. After Jacob had gotten Rachel Leah was hated in his
sight as a wife, and Rachel did not approve of her at all as a wife
for him, although her father arranged it. And she continually
worried Jacob about her until he came to hate her. Rachel was
barren and that made her very disagreeable; and as a rule it holds
good to this day. There are two things that cannot be satisfied;
yea, there are three, the sea, the grave and a barren woman. Since
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Rachel was disagreeable because she was barren, Jacob continued
to go in unto Leah. The angel saw the devil at work to defeat his
purpose between Rachel and Leah on the color line: and the angel
opened Leah's womb, and she conceived unto Jacob his firstborn;
and she called his name Reuben (colored) (Gen. 30:22-25).
When this occurred, Leah was happy, because she was being
treated very cruelly by Jacob and Rachel, notwithstanding she was
his first wife (Gen. 29:31-33). By her conceiving and Rachel
being barren she gained Jacob's love or favor; and she conceived
again and bore another son unto Jacob and called his name
Simeon (colored). She conceived again unto Jacob and called
his name Levi: then Leah says, "As bad as I was hated by Rachel
and Jacob as a wife, I know by this time, he is sure to love me
because I have borne him three sons." And she conceived again
and bore Jacob his fourth son: by this time Rachel saw that by
Leah's conception unto Jacob his affection had been increased for
her and that he spent most of his time in Leah's tent with his
children. Rachel further saw that he was losing his love and af¬
fection for her because she bore him no children. Rachel's jeal¬
ousy and enmity increased daily against Leah until she told Jacob
that she had rather see him dead than to see him visit Leah's tent.
Jacob's reply was that he went to see his children. Rachel said,
"My handmaid will bear children unto you and they would look
like mine, because she is light and they can be born on my knees.
Bilhah is fair and her children will easily pass for mine. I had
rather see you go in unto her than for you to go in Leah's tent.''
To please Rachel Jacob went in unto Bilhah, Rachel's handmaid,
and she conceived and bore a son unto Jacob; and she called him
Dan. Rachel was glad and called him her son. Bilhah conceived
again unto Jacob and called his name Naphtali. By this time
Rachel had attracted his attention from Leah's tent: and she had
revenged herself on Leah. Then Leah to revenge Rachel, since
she had stopped bearing, gave unto Jacob her handmaid Zilpha
in her tent. Jacob went in unto her and she conceived and bore
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him a son called Gad (colored). She conceived again and bore
another son unto him called Asher. Leah was then happy since
she had revenged herself on Rachel and had Jacob in her tent.
Rachel had not borne any children, so she continued to worry
Jacob until she got him back to her tent. Since they all had
stopped bearing and he was getting old he went back to Rachel.
In wheat and harvest time, after the wheat had been gathered out
of the field, Reuben found a mandrake, an herb that grows in the
field with a large long root, something like a potato: it was a root
seldom found, owing to its scarcity. It was an herb to cure bar¬
renness of women. When Reuben found it, he knew what it was,
since his mother had been using some of the same weed. Reuben
brought it to the tent before Jacob had come from the field: when
Rachel saw it, she wanted it at once because she was barren and
wanted to use it herself. Leah was opposed to her son Reuben
letting Rachel have it. However, she agreed to let her have it
providing Rachel would agree for Jacob to stay in her tent that
night. Rachel consented for the sake of getting the root, since it
was so valuable for barren women. When Jacob came from the
field Leah carried him to her tent where he spent the night and
she conceived again and bore him another son and called him
Issachar her fifth son. She conceived again and bore Zebulun her
sixth son, and again she bore unto Jacob a daughter; they called
her Dinah. After this Leah left off bearing. When Leah had
borne Jacob four sons, she left off bearing until she learned of the
root of the mandrake which opened her womb and she bore him
two more sons and a daughter. After Rachel used the mandrake
it opened her womb (the Great Spirit prepares the worm and the
bird must go to find it). Jacob went in unto Rachel after she had
used the mandrake, and she conceived and bore him a son her first¬
born, and called his name Joseph. He was fair (white bleached
bone).; After Joseph was born, Jacob was then willing to go to
his father's house (Isaac and Rebecca's) for he now had a fair
son by his fair wife which he knew would please them.
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93
Isaac died at the age of one hundred and eighty years. He
was buried by the hands of Jacob and Esau in the land of Heth
where Abraham bought land for a burying-ground before he
died. Esau begot many sons by the daughters of Heth: and after -
he put them away to please his parents, he took the daughter of
Ishmael to wife and begot many sons by her (Gen. 36 :i-9). When
Jacob was journeying through the land of Canaan, he made all
his sons put away their strange gods of which they had partaken
from the heathen nations. For this act of integrity, the angel
changed his name from Jacob to Israel. He and his family
journeyed after they had met Ishmael, Rachel gave birth to her
second son and died immediately after its birth: and she named
him Benjamin (Gen. 35:16-18). At this time Jacob's oldest son
Reuben took Bilhah his father's concubine and lay with her, which
grieved Israel much. Benjamin was Jacob's twelfth son, and the
son of his old age. The sons of Leah were Reuben, the firstborn,
Simeon, Levi, Judah, Issachar, and Zebulun (all colored). The
sons of Rachel were Joseph and Benjamin (both fair). The sons
of Bilhah, Rachel's handmaid, were Dan and Naphtali (colored).
The sons of Zilpah, Leah's handmaid, were Gad and Asher (col¬
ored). And these were the twelve tribes of Israel.
Israel died in Hebron, and Esau and Jacob carried his body
into the East to the land of Heth to be interred. Isaac at his
death, gave Jacob his real estate as a possession. He divided his
personal property between Jacob and Esau, and it was very great,
since they both were already rich. However, Esau took his cattle
and personal property and searched himself a country. Jacob
stayed in the land of Canaan where his father was a stranger
(Gen. 37:1).
The twelve tribes of Israel had four mothers, some were black,
some colored, and one fair (or white). From these colors, the
devil kept up a continual warfare in the house of Israel, during
Jacob's lifetime. The ten sons of Jacob had no use for Joseph
and Benjamin. And the seed of that hatred the devil kept up
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through their mothers was to destroy the purpose of the mes¬
senger. It was in all the twelve sons and the- color was the cause
of it all. Joseph became a great dreamer which caused his father
or Israel to idolize him to a great extent; this simply added to their
fury and their hatred increased continually until once, when they
were at Dothan looking after their father's flock they saw Joseph
coming in search of them and they agreed to get clear of him at
once. And they sold him to the Ishmaelites (the descendants of
Ishmael and Esau, then in the slave business and their market was
in Egypt). They bought him and carried him down in Egypt
and sold him for a slave. Then returned home and fooled their
father, claiming that some wild beast had destroyed him. This
grieved Israel much as he was getting old. By Joseph proving
to be just and true and a great benefactor to the king of Egypt,
he was delivered from prison and placed in the king's house as a
trustee for all Egypt. Later, a famine came in all Canaan and
the nations were compelled to go to Egypt for bread. Egypt could
raise grain whether it rained there or not, since the soil was
watered by the overflow of the Nile. This was why the Egyptians
claimed that there was no need of looking to a god they could not
see, they were so well fortified against famine. The messenger
sent Abraham and wife there for bread. In Isaac's day he sent
him and wife there for bread. And in Jacob's day there was a great
famine came in the land of Canaan, Jacob sent his sons down to
Egypt to buy corn, since there was none in all Canaan. The his¬
tory of Joseph in Egypt is too well known for the writer to at¬
tempt to rewrite, therefore, he only mentions some certain facts
that have been found in science while nature or history is re¬
peating itself. Since the color of a man's skin has played such
a part throughout all the ages of the world and is doing the same
to-day, it is the sole cause of all the fortifications of the world
to-day; if not directly it is indirectly.
To give the nature of the figurative church and the purpose of
the Great Spirit the writer will have to call your attention to the
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95
ceremonial church which was in the Israelitish family. Among
the different colors of the nations of the world, is where the devil
has planted his seat of war. He has sheared up his fortified forts
and has the nations laboring daily to make them impregnable
with all kinds of inventions of a destructible matter and believing
they are doing God service. But these things are written that you
may not be deceived. The church of God cannot be purchased
by the sword: it can only be redeemed by the same weapon by
which it fell. And the sword will never christianize a man's heart,
although the devil will have you believe it to make you his captive.
XI.
THE DEATH OF JACOB IN EGYPT—THE ARRANGED
FIGURATIVE CHURCH AMONG THE TWELVE
TRIBES OF ISRAEL, AND THE DECLARED
WAR BETWEEN THE POSITIVE AND
NEGATIVE FORCES OF THE FIG¬
URATIVE CHURCH BY THE
FACTION.
The pilgrim, Jacob or Israel, since his name had been changed
after having wrestled with the angel all night. When this hap¬
pened, he was forty years old. He stayed in Canaan, after he
left his uncle Laban's house, one hundred and thirty years. He
left Canaan on account of the famine, and by the request of his
son Joseph, who he thought was dead, went down into the land
of Goshen and lived there seventeen years. All the days of
Jacob were one hundred eighty and seyen years and he gave up
the ghost in Egypt down in the land of Goshen. Before dying
he called all of his sons to his bedside and told all twelve of them
what would befall them. It had been the custom and law from
Abraham down to Jacob to bestow all of their real estate on the
sons of their fair wives, and to give gifts to their colored children
and send them away. In the death of Jacob, the dial changed in
a large degree, because they had grown to the purpose of the mes¬
senger of God and the forces had been brought together by fam¬
ily relation among the Egyptians, the positive force. Jacob knew
that his time was out and they were all down in Egypt. The land
of Canaan was being repossessed by the Canaanites and the de¬
scendants of Heth and his son Judah. He and his sons took to
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wife the Egyptians and daughters of Heth. Joseph married in
Egypt, but his wife was fair, and begot two sons by her. Dan
married among the daughters of Heth. Joseph and the other ten
tribes intermarried among themselves. By Rachel dying at the
birth of Benjamin, she failed to arrange for her sons as did
Sarah and Rebecca; that was to have the blessings to fall upon
them since neither knew the purpose of the angel; in this case
there was no property to be divided. On account of the idolatry
of the sons of Jacob, God suffered Satan to suspend gravitation
over all the land of Canaan, and drive the house of Israel into
Egypt for bread. It was not Joseph's brothers who sold him
into Egypt, nor to the Ishmaelites, it was the Midianites (black
and woolly-haired) ; it was they who found him in the pit, and
sold him to the Ishmaelites; and they sold him to the Egyptians
(Gen. 37: 26-29). It was Judah the fourth son of Leah, who
proposed the sale of Joseph. Joseph was the firstborn of Rachel
and the eleventh son of Israel. Of all the sons of Jacob, Judah
was the most powerful physically and mentally; and Jacob idol¬
ized him as such (read Gen. 38: 1-30). Physically, he was as
great in battle as his great-grandfather Abraham: and Jacob
styled him a lion's whelp. Reuben he disinherited because he took
one of his concubines. But as they gathered at his bedside, Jacob
said, "Judah, my beloved, thou art a lion's whelp and thine ene¬
mies will flee before thee: and all thy brethren shall be ruled by
thee. Thou wilt be as powerful as a young lion and as wise as an
old one. And the sceptre will not depart from Judah (that is, the
gift of prophecy) and the lawgivers from between thy feet until
Shiloh comes." That is: the law givers among the tribes should
be subject to the prophesying of the tribe of Judah, and neither
should they depart from this subjection until Christ came into
the world. And when he made his appearance, it would be the
fulfilment of all the evangelical prophecies: and the figurative
church would be completed and was succeeded by the spiritual
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99
church. Into it would the nations of the earth gather. But it
will cost the life blood of an innocent man of your tribe. He will
have all the powers of the world against him, and the blood of
every man will be upon his shoulders, but he will conquer and
come out spotless: binding his fold to the vine and the ass's colt
unto the choice vine. He washed his clothes in the blood of
grapes: that is, he would be strictly a primitive man, or the seed
of a primitive man (bound to the vine). And he will be born of
the choice of your tribe (ass's colt to the choice vine). And his
garments will be dyed with the blood of all nations and his eyes
shall be red with wine and his teeth white with milk (Gen.
49: 8-13). That is: his eyes will be piercing and all-seeing, read¬
ing men at sight to the heart, and the words from his mouth will
be without guile or imperfection. Jacob calls Simeon and Levi
and says "Instruments of cruelty are in thy habitation, and the
secret of their council will be tormenting to the soul, it will be
so corrupt. In your-anger, you have already slain a man without
a cause, but of your own self will: and you have dug down the
walls of a city against my will, ye have taken the spoils thereof
for your own greedy lust, and are one of the causes that we are
in Egypt from our inheritance to-day. Cursed be thine anger
and thy wrath, for it is cruel. I will divide them in Jacob and
scatter them in Israel (Gen. 49: 5-8). That is: they will leave
the house of Jacob and take up with other nations to satisfy their
own lust. Jacob says unto Dan, "Thou shalt judge thy people as
one of the tribes of Israel and will be unto them as a serpent by
the way." That is: their wickedness he will condemn and will
not take bribe and. will await" the salvation of God (Gen.
49: 16-19). Jacob said to Benjamin, "You will prove to be like a
wolf in search of prey, and at night will divide the spoils." That
is: he will always be like a beast of prey, making himself happy
with plunder and spoils of other nations, and divide them with
his companions who conspired with him. When Israel had ended
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his prophecy to his twelve sons, they all were very much surprised
and disappointed, especially in Judah, because the tribes of Dan
and Judah were amalgamating with the Egyptians and Midian-
ites, or the daughters of Heth. The balance of the ten tribes was
marrying together. On account of their different colors, there
was a great division among them as to opinion and color, espe¬
cially the tribes of Judah, Joseph and Benjamin. The latter two
tribes on account of color did not like Judah as a ruler.
Israel told his sons to carry his body to the family burying
place, which Abraham purchased from the sons of Heth, where
Abraham and Isaac were buried: and Israel, being old and blind,
lay down and gave up the ghost. Joseph seeing Judah given
power over all his brethren, and he (Joseph) being the son of
Rachel, and as he thought, was his father's beloved, since he and
Benjamin were the sons of his old age and by his fair wife, this
was more than he could bear and he swooned and fell over on his
father's corpse with grief and disappointment. Joseph had his
father's body embalmed. And Jacob's twelve sons carried it to
the land of Canaan where it was interred near Abraham and
Isaac. And they all returned to Egypt in the land of Goshen,
where they and their stock could get food and water. But the
blessing of Judah divided the whole Israelitish family. They all,
except the tribe of Dan, cared but little for Judah; the tribe of
Dan allied or amalgamated. The great famine in Canaan caused
the Israelites to sell all they had to the house of Pharoah for food.
This made the Israelites very poor after the famine was over.
The Egyptians had no use for them because they were shepherds.
Later, Joseph and Pharaoh died A.M. 2116. And another Pha¬
raoh ascended the throne of Egypt and began to make slaves of
them and treated them very cruelly by oppressing them. Abra¬
ham had seen in his day what would befall his seed by the Egyp¬
tians ; this was why Jacob hated to go down in Egypt. The tribes
of Dan and Judah amalgamated with the Egyptians and dwelt in
Search Light on the Seventh Wonder 101
Alexandria in Egypt, but they would not go into idolatry. They
would circumcise all the Egyptians who would unite with them
in marriage or by servitude. At times a large portion of the
tribes would go into idolatry, but all never did. The ten tribes of
Israel were made slaves by the Egyptians. They were a confused
mass of colors, and many of them cared not to be ruled by the
tribe of Judah. Because the house of Jacob rebelled and would
not be ruled by the tribe of Judah as Jacob directed, God suffered
Satan whom they served to touch them, and they were in bondage
four hundred and fifty years, because they obeyed Satan their
prince whom they had rather serve than be under the tribe of
Judah. The Egyptians treated them cruelly and their cries went
to God for deliverance from the prince of the air, and especially
the cries of the tribe of Levi who was the leader of this hostility.
God commanded Satan to stay his hand and touch not one that
was born in the house of Levi .* "thus far shalt thou go and no
further. Israel has repented morally and physically, and I am
come to deliver them."
When the daughter of Pharaoh saw the child in the ark, she
knew that it was an Israelite from its color. The Egyptians were
black and the tribe of Levi was fair; they amalgamated with
the tribes of Joseph and Benjamin. It was not difficult to tell
whether Moses was an Egyptian babe or Israelitish, for their
colors betrayed them. God kept Satan's hands off the child
Moses. He was reared in the house of Pharaoh (Exod. 2:1-11)
until he was grown. Moses was of the tribe of Levi, that re¬
bellious tribe, the leader of the ten tribes against the tribes of
Dan and Judah. To verify their repentance to God on the color
line, before Moses got the command of God to go unto Pharaoh,
he went into the land of the Midianites (black and woolly-
haired) and married one of the daughters of the priest of Midian
(a black, woolly-haired woman) and she bore a son unto Moses
(mulatto) which was a strange occurrence in that country
102 Search Light on the Seventh Wonder
(Exod. 2: 21-23). Moses stayed there with the Midianites until
that Pharaoh died; stayed among a tribe which his people once
hated as an equal, on account of their color. Then God gave
Moses command to go unto Pharaoh: he told his father-in-law
what God had told him, and he bade him go. Moses took his
wife, his sons and daughters and went into Egypt before Pha¬
raoh, the Egyptian—positive, the seed of the man where the
devil had arranged his fort to damn the world. _ However, Satan
succeeded in capturing that fort by drunkenness and idolatry. The
Gentile, the seed of the woman, was the negative force; but Satan
would not have had supreme power unless he had succeeded in
capturing th positive force—the bed rock of righteousness or woe.
From the positive force, sprang all the nations of the world:
when Satan captured it, he had the entire world.
When Moses went to Pharaoh and delivered his message, they
asked Moses who was God. "We know of no god greater than
we: for we are all that ever has been, all that is now, and all
that ever will be. We have all the gifts of astrology, science,
sculpture, embalming and the transmigration of souls; and we
have also a river that overflows its banks to water our land," and
so on. Moses said, "He said, I am that I am." That is : I am all
that ever was, that is now, or ever will be: and whom thou
servest is subject unto Him only. Pharaoh wanted some proof,
since he did not believe in a God that he could not see; so Moses
threw his rod down before Pharaoh and it turned to a serpent.
Pharaoh's astrologist threw down his rod and it turned to a
serpent also. Moses' rod swallowed up Pharaoh's as a proof
of the supreme power God had over his prince. Satan hardened
Pharaoh's heart. He was not a servant of God, and neither did
God control his heart; the one whom he served hardened his
heart as a reward for his service. Pharaoh's prince, the devil,
plagued him with plagues and pestilence of various kinds as you
will find already recorded, which God had nothing to do with.
Search Light on the Seventh Wonder 1(33
Satan pays off his servants according to their works, the limit is
just as he prescribes, even in death.
From a stroke of Moses' rod on the water of the Red Sea,
God permitted the devil to collect the minor forces of heat and
moisture and confuse them so that they would act upon the
waters of the Red Sea and divide them on either side and make
the bottom dry for Israel to pass over unhurt. But at the same
time, the prince settled with Pharaoh and his host according to
what their works had been. In this case it was only the moral
and physical church; so far as man's soul was concerned, there
had been no ransom offered. And the damnation of man's soul
was already sealed, and God had no pleasure in it. For the
strict masculines and feminines were bitter enemies as equals,
and if they met as equals it meant murder, or slavery.
The Israelites had crossed the Red Sea in their exodus from
the land of Egypt and were in the delta or lowlands, in the wil¬
derness near Mount Sinai where they stayed forty years before
they reached the land of their ancestors, or the land that the
angel gave to Abraham, Isaac and Jacob and their seed, for¬
ever. They had been dispossessed of it for more than five hun¬
dred years; and when they returned to repossess it, the Canaan-
ites, the Midianites and the Jebusites were there and they were all
idolatrous nations. One part of the tribe of Dan and Judah was
in Alexandria, Egypt, and the other in the land of Judea. They
had possessions all the way to Jerusalem, and had named the city
of Jerusalem and the land of Judea after their tribe. The tribes
of Judah and Dan had captured that by the sword and were in
possession of it. But the eastern part of Canaan opposite Mount
Mamre, the land of Heth, the homestead of Abraham, Isaac and
Jacob, where Jacob's well was dug, was called in later years
Samaria. The family homestead, Galilee, and beyond the sea of
Galilee, near the isles of the Gentiles, were repossessed by the
Canaanites. The Israelites feared them since they were so power-
104 Search Light on the Seventh Wonder
ful, and worried Moses much about this matter. They claimed
they had rather die in Egypt than to fight those people who would
slay them all like grasshoppers. The angel told Moses to call all
the twelve tribes of Israel together and arrange them that could
bear the sword. At this time the tribes of Dan and Judah were in
Alexandria and in the land of Judea, ruling their own possession.
The other ten tribes were in the wilderness near Mount Sinai,
grieving over the flesh pots of Egypt. At the call of Moses, the
tribes of Dan and Judah came to be numbered also, but as they
got together, they began to disagree on the. color line and did not
want the tribes of Dan and Judah to rule them. At this time
the tribe of Judah had plenty of wealth and had built many cities
throughout the land of Judea, Jerusalem included. The angel had
shown Moses what to do and how to arrange them, but they
would not submit to the tribe of Judah, and went back in their
old hatred and grudge; and the devil touched them and they
would die, from thirty to forty thousand daily, but the older
ones would never submit. The angel told Moses to tell them
that they would never inherit the land of their forefathers, but
would all die in the wilderness: and they did die rather than to
accept the teaching of their leader. But Judah and Dan had the
sceptre and the gift of prophecy and also the power to judge.
The angel gave the law to Moses of the tribe of Levi by which
to guide them, and by the instruction of the angel, Moses wrote
of the creation of the world and how God formed man both male
and female: he also gave Moses the commandment on tables of
stone. And they, rather than to submit to the tribe of Judah,
went into idolatry; when Moses was in the mount receiving the
law, they made themselves gods they could see such as the
heathens or Egyptians had.
Moses only had power to explain the moral and physical laws,
the spiritual laws he knew nothing of; for the soul of mankind
was at enmity with the will of God: and all of man's imaginations
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were to do evil, and God had no place for it until he could train
the body and make it a fit subject for His spirit. The moral and
physical laws only follow man to the grave, and from there to
his children to the third and fourth generations, in various forms.
But a violation of the spiritual law will not be forgiven in this
world, nor in the world to come. When the moral and physical
laws are violated, they are paid for in the moral and physical
world, as they are to-day. Sometimes it costs a premature death;
sometimes a moral punishment. Breaking the physical laws often
results in filling a premature grave, or a life of misery and tor¬
ture, poverty and disgrace, and by being excluded from society
in the moral world. Deeds that are done in the body and by the
body, must be paid for by the body, and with the body. This was
of what the Mosaic laws consisted. For the soul, there had been
no ransom offered, only as a figure. In the days of antiquity, God
dealt with the physical and moral man through His angels or mes¬
sengers. Man must first be saved morally and physically, else
there is no saving of him spiritually. Dreams are moral, and end
in a moral or physical purpose. When the angel would speak to
the physical man in the days of antiquity, it only entreated him
on moral questions, and did not disturb the soul, for that, the devil
had already, and kept a continual war with the angels, God's
messengers, for his body (Jude 1:9). Mankind was lost soul
and body; and if he is redeemed at all, it must be soul and body.
Enoch and Elijah were translated soul and body, but not in the
bliss of God's favor; for there was no admittance of mankind in
the presence of his Creator; and neither h&d there been a Re¬
deemer for man to open the way that man could go to God.
The ascension of Enoch and Elijah was only a figurative scene,
a type of or for the restoration of man to his Creator both soul
and body—a precedent for the figurative church, or a pattern
for the moral and physical world to copy, to constrain them mor¬
ally and physically, that they might be prepared at the arrival of
Io6 Search Light on the Seventh M^onder
the Bridegroom who was then courting his bride in the moral
church. The ascension of Enoch and Elijah was to show the
bride what she would receive, if she would be ready and re¬
ceive the Bridegroom. That is: He would receive her into his
rest both soul and body, since man had died that way. When the
Bridegroom arrived though, they did not receive him, but He
repeated the example in His own person for those who would re¬
ceive Him in after years. The translation of Moses was the same
—a type, a figure of the spiritual church and what it was to be, if
they would be sober, do away with strange gods and receive the
Bridegroom.
The Israelites continued to worry Moses and war with each
other about their different colors, a thing which neither of them
was responsible for; and it was a gross insult to the great Creator,
because it was a direct charge against the Potter or God, who
made all flesh. The' messenger gave Moses the moral, physical
and spiritual laws, but the spiritual laws, he could not understand
himself alone, because they were given to Moses sealed. And
the Spirit had not yet been given to the world to reveal them;
and thus the spiritual laws were preserved to the present day.
The nations throughout the ages of antiquity, or the Mosaic
church, could only see the moral and physical part of the laws,
since it was to correct a moral and physical mistake; and Moses
gave them the law as he saw it. The evangelical and minor
prophets were from the tribe of Judah. The judges were from
the tribe of Dan. And the priests were from the tribe of Levi,
or the Levites; the high priests (or preachers), the laws and the
holy vessels were put in the care of the tribe of Levi (the
Levites), the high priests. The tribe of Benjamin and the
tribe of Levi allied and amalgamated together (they were fair
white, bleached bone) as did the tribe of Dan and Judah (they
were black, dark earth). The other seven tribes were all colored,
but varied in shades. The laws and furniture of the ark were in
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the hands of the tribes of Levi, Joseph and Benjamin. And from
the tribe of Judah, Moses selected the judges for all their griev¬
ances; this, the ten tribes of Israel could never endure; and at
times, they would divide and go to battle on that subject, and
thousands and thousands would be slain daily on that one ques¬
tion. They were never willing for the tribe of Judah to judge
them, and for this cause, they told Moses that they did not be¬
lieve God required it and that they were tired of his doctrine, and
had rather see and hear God for themselves, for they would not
hear him any longer. The angel told Moses to tell the people to
wash their clothes and clean themselves up nicely by the third
day, and tell the priests to sanctify themselves before coming
before God, and all the people meet God on the third day at Mount
Sinai, and God would speak to them, but to not let them touch
the mount, lest they die. When Moses told the people what the
angel had said, they rejoiced and were glad, for they were tired
of hearing Moses. On the third morning when the trumps of
the camps of Israel sounded, all the people prepared to meet
God on Mount Sinai. As they neared the mount, Lucifer the
devil—the son of the morning—the prince of the air, who is sub¬
ject to God and Him only, and stands ready to take vengeance
on the world at any time, had confused the local forces and they
were igniting upon the mountains and their sounds were like
many thunders; the mountains quaked and trembled at the lamen¬
tation; from the collision, the lightning would burst forth like
great balls of fire, and the mountains were covered in smoke from
top to bottom. When the people saw and heard this, they fled
with fear from the mountains. And when God spoke, Satan
ceased, the noises were silenced, the smoke dispersed and he
trembled at the voice of God. The angel called Moses with
a still small voice, and told him to fear not, but come up on the
mountains. Moses obeyed the voice of his God and ascended the
mountains and everything was quiet: but the people were fright-
10B Search Light on the Seventh Wonder
ened almost to death and exclaimed, "Tell God we will hear you
(Moses), for we cannot stand his voice." It was the people's
own prince whom they had been serving, that had frightened
them so: it was not God, and neither did the angel command
Moses to bring the people for God to frighten to death; it was
their new prince. And if God had permitted him, he would have
wiped them off the face of the earth. For this cause the angel
had Moses have the people clean themselves up, else God would
not receive them in their filth, and Satan would bring a charge
against them in His presence so that he would be permitted to
touch them. But since they were not and had obeyed Moses in
that instance, he was not permitted to touch them.
Upon Mount Sinai God gave Moses the moral and physical
laws to guide the figurative church: and Moses gave it to the
people as he then saw it (Exod. 19 :i-2i; 20 :i-2o). They were to
be ruled by judges of the tribe of Dan, prophets of the tribe of
Judah, and priests of the tribe of Levi. But later, they began to
make outbreaks of wars with each other about color and slavery,
and draw color lines. When one would cross the color line, they
would administer sudden death without a trial in the heat of
their blood, and revenge themselves for accidental deaths. The
angel told Moses to arrange six cities of refuge for such cases,
three on one side of Jordan and three on the other, so that the
accused might enter and be safe until the case was investigated
when their blood was cool, when they could see both sides of
the question involved. This lasted for a while, but they got tired
of it, especially the ten tribes of Israel, it did not suit them; so
they began to complain, claiming that they wanted a king like
other nations to settle their cases, for they were tired of going
before the tribe of Judah and Dan, they wanted a king. Moses
pacified them by telling them of the inheritance that the angel
had promised their forefathers, telling them that they would be
in possession of it if they would stay together and do away with
Search Light on the Seventh Wonder 109
their strange notions concerning other nations. And the angel
gave them a domestic law as to what and how they should eat,
superior to that of other nations, to attract and train them in
the moral world from low habits, from being bloodthirsty, glut¬
tonous, covetous and stupid. The angel also had Joshua circum¬
cise the seed of those who came out of Egypt, since their fathers
died in the wilderness from a malady that had broken out in the
camps of Israel by their not being circumcised. The angel would
not have them to people a new country for the moral church
with such a malady as that; he (the angel) charged it to Moses
as his neglect, and they died in piles; a neglect of the physical
laws which was paid for with death. And for Moses' neglect as
a leader, the angel would not allow him to live to lead the Israel¬
ites to the promised land. As Moses was the cause of their fail¬
ure by not having them circumcised and as the angel would not
have them with such a malady to people a new country for his
moral church; neither would he have Moses who was responsible
for it all (God spared not the angels which kept not their first
estate; Jude 1-6).
Moses died on Mount Nebo at the age of one hundred and
thirty years, with good eyesight and in the full vigor of man¬
hood, B.C. 1451. Joshua took the new growth in hand and cir¬
cumcised them and went to war for the possession of Abraham,
Isaac and Jacob, which was then in the possession of the Hittites,
the descendants of Heth, Abraham's descendants by the daugh¬
ter of Heth, the Canaanites, the Jebusites, the Amorites, and so
on, these were in full possession, from the land of Judah to far
eastward beyond the seas to the isles of the Gentiles, from there
to the Euphrates River. They had their fine cities which were
fortified with large outer walls. They had fine temples of wor¬
ship for their idol gods, even in every high place (public place)
and the groves (parks). They were idolaters and wine makers,
but were skilled in all the branches of art and civilization. After
no
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Joshua had prepared his men, he sent spies to the city of Jericho
to take in the situation. Jericho was then in Samaria. It was
there Abraham purchased from the sons of Heth the burying
place for his wife Sarah, and where he was buried. It was then
given to Isaac and was where he was buried. He gave it to Jacob,
and after his death, he was carried there by his twelve sons,
and interred near his ancestors who preceded him. This was the
spot that the three patriots willed to their fair sons. But while
the ten tribes were in slavery in Egypt, the Canaanites reposed
and fortified it; this place including all Samaria was what the
tribe of Benjamin, the tribe of Joseph, and the tribe of Levi were
pressing claims for. The other colored tribes were pressing
claims for Galilee, from Samaria to the Euphrates River. The
tribe of Judah had already made its claims and was in possession
of it, from Dan to Beersheba. They, the whole of the twelve
tribes of Israel, and all the wise and prudent men of every tribe,
were called in to help take the land from the idolatrous nations;
and they did so at the command of Joshua, and the house of
Jacob was solid. They came into possession of all the land of
Canaan which was promised their forefathers. All the inhab¬
itants of the land were slain, except Rahab and her house; the
walls were all battered down; the temples, their gods, their
groves and all the high places were complete wrecks. As Joshua
directed, Benjamin and Joseph, including Levi, came into pos¬
session of the old homestead, Samaria, and built altars and of¬
fered up sacrifice to God. They all worshipped God at Jerusa¬
lem for a while; then they would rebel and go to war with each
other, and would conquer the rebellious tribe by great slaughter;
under different rules they would then worship together again.
And as soon as they could multiply and gain strength, they would
rebel again. It continued and they became so disobedient to the
purpose of the angel that the devil touched them, and they were
captured by the Midianites, the descendants of Moses' father-in-
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ill
law, and were held forty years: this was after the death of
Joshua. God sent prophets among 'them to tell the people His
purpose in the figurative church. The angel arranged with
Abraham for the figurative church, and set it apart in Jacob.
On account of their wickedness which God would not excuse,
because he made them, and' their sins God winked at and gave
them over into the hands of Lucifer the devil to keep together
by torture from one side to the other, from one tribe to the other,
but God limited Lucifer's bounds in that case, that was, not to
wipe the seed of either tribe off the earth. The chase of Lucifer
was for man to see his error and reform; he was to chase, press
and torture them in the moral and physical world until the Great
Spirit could find a virtuous woman and a just man, free from
guile, strong drink and idolatry; one who could and would raise
a son in which He (God) could pour His Holy Spirit, from the
positive force, as an offering for the nations of the earth. Luci¬
fer the devil took it in charge with the limited bound that was
given him by the Great I AM: the devil then named himself the
captain of the Lord's host, and would chase them from one tribe
to the other with great torture; he would set up one faction and
allow it to stay awhile, then tear it down and set up another side
(which is the devil's nature). He would appear in the figurative
church in all forms, since he was the chasing prince. There was
nothing in the figurative church that God had any pleasure in: and
nothing did they have that He would accept as a ransom for the
sin of the soul; that charge, all men had made against Him; and
the devil was loose in the world and was the prince of the air; he
spoke to the figurative church as their god and a man of war. He
had power to say anything he chose to man and to appear in any
form. On account of the wickedness of man, Satan had power
to deceive the many nations and td darken their counsels, and
succeeded in the same.
Wars and slavery are prime institutions of the devil: all wars
112
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are waged by two evil forces, each a selfish motive for moral and
physical gain. There is no God in either side, because either will
resort to odds to succeed, regardless of what the future will de¬
velop. The purpose of God is reserved unknown to the then
confused forces. The god of war will set up one kingdom to-day
and to-morrow tear that kingdom down, and give it to another,
and another, and another, then back to the former. But when
the Kingdom of God is established, it will stand forever and will
never be destroyed. There was nothing in the figurative church
God wanted in His rest: but by the devil's chastisement and lead¬
ership, by his paying off his laborers for their service, God's pur¬
pose matured through the persons of Mary and Joseph—the posi¬
tive force.
During the time of chastisement in the house of Jacob, by their
new prince, they were being ruled by judges and prophets of the
tribe of Dan and Judah B.C. 1141. The angel looked over the
sons and daughters of the house of Jacob, and put them to a
test as to their improvement along the moral and physical lines
under their new prince, who had them in charge; to see if they
could stand a test for a Redeemer. The angel visited a house of
the tribe of Dan which had allied with Judah, and spoke to the
wife of one of the Danites who was barren, and told her that she
was barren, but she would conceive and bare a son for a ruler
(Judges 13: 3-6). But the angel cautioned her that during the
time of her conception, she was not to use any wine nor strong
drink of any kind, and that she should use select food. She told
her husband; he knew her and she conceived. The angel also
cautioned her not to allow him to shave his hair. When he was
born, she named him Samson. When he was grown, he took
up with the Philistines, who made a specialty of vineyard plant¬
ing, drinking, and making these strong drinks. From the use
of wine, Samson began to visit the houses of the harlots of the
city, dens of dissipation. On account of Samson's color it was
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strictly forbidden by custom and by law, he being a Danite, to
amalgamate with the Philistines. So one night, they shadowed
him in one of the Philistine harlots' houses: and the Philistines
lay in wait to kill him before he could leave the city, and to
warrant his safety, they closed the gates of the city. When Sam¬
son came out, they were asleep, but he was fastened in the city.
He knew the law and what the punishment would be if he was
captured. So Samson took the gate of the city off its hinges and
carried it off and made his escape. But they never gave him up.
Later, he wanted to marry one of those fair women, which was
against the law and custom. He got in with his parents to assist
him in getting her; they told him the consequence, but he con¬
tinued. By the aid of great gifts on his part and that of his
mother, he succeeded. But lastly, they succeeded in capturing
him: and burned out his eyes with hot irons. He revenged him¬
self by destroying a large theater building full of people and
himself also (read book of Judges). Humanity is the same to-day
as it always was. At this time, the tribe of Dan and Judah was
held captive by the Philistines. This test the angel made in the
house of Jacob, for a Redeemer was a failure, and found the peo¬
ple wanting; the nation was not sufficient to raise a child to man¬
hood without blemish. Samson's mother took wine during her
conception and Samson lov£d wine all his days. While he was
lying drunk in his wife's house with his head across her lap, his
enemies came and cut off his hair by the consent of his wife. So
the angel still left them in the hands of their new prince. Eli
ruled as a judge, and he and his house fell for a similar cause.
Samuel became judge but the Philistines were opposed to the
judges of Judah and Dan: and they continued to war with each
other until they broke it up.
XII.
SEARCH LIGHT AND SCIENCE ON THE ALLIANCE OF
THE TEN TRIBES OF ISRAEL WITH GREECE AND
ROME—THE TRIBE OF JUDAH AND DAN
WITH EGYPT, B.C., 1063, DRIVEN INTO
THE UNION BY KING DAVID, AND
THE PEACEFUL REIGN OF
KING SOLOMON.
While Samuel was judge over the house of Jacob, the
tribes of Benjamin, of Joseph, and the tribe of Levi (all three
fair tribes) formed an alliance with Rome and the seven colored
tribes followed them in their project. The tribe of Judah and
Dan formed an alliance with Egypt. The ten fair tribes came
before Samuel and told him that they were tired of the judges of
Judah, and wanted a king like other nations. They told him
that they wanted Saul from the tribe of Benjamin, and intended
to have him. At this time, they had Greece and Rome to their
support which were idolatrous nations of Europe (the seed of
the. woman). When they asked for a king, it was against the
will of Jacob and the law of Moses; they were opposed to
their having a king and especially from the tribe of Benjamin.
Their scheme was to get from under Dan and Judah. Saul was
from the tribe of Benjamin. Their scheme was to get from under
Dan and Judah. Samuel was from the tribe of Judah and so
was his son Jesse, whom he made judge in his stead when he
became old. As the people still insisted on having a king, the
angel told Samuel not to contend with them, but give them what¬
ever they wanted for him not to grieve about their turning away
n5
ii6 Search Light on the Seventh Wonder
from the purpose of God, the will of Jacob and the law of Moses.
The angel added, "It is true that they do not want you, because
you are from the tribe of Judah; but it is not you the people have
rejected; you did not make yourself, neither can you, nor they
make your color: God himself is the potter. It is not you they
have rejected, because your mother Hannah gave you to Him be¬
fore you entered the womb; she raised you as she promised the
Lord, and you have walked straight before the people until now
(Samuel i: 11-19). He whom they have rejected is the Lord,
their Creator (Samuel 8: 1-22). The tribes of Dan and Judah
which the ten tribes hate, did not make their color, neither are
they responsible for it: God and He alone is responsible, and the
offence is to Him, and not to you, Samuel. Do not take it as an
offence to you and become angry, but give the people what they
want."
Saul was a goodly young man of the tribe of Benjamin, he
was fair (white) and very tall and of a good disposition, kind
and affectionate, well formed and a head higher than all the
men of his tribe (Samuel 9:7-11. All the ten tribes wanted
Saul; and Samuel gave them him, because Saul was the voice
of the people, but not the voice of God. The voice of the people
is not the voice of God, was not then and is not to-day. The voice
of the people is for a carnal and selfish motive and individual gain.
The voice of God is against nature and but few will heed it;
history repeats itself. The law opposed Saul first, and opposed
him last, but he was anointed by Samuel to convince the people
and yield to custom (I Samuel 10: 1). Samuel told the people
what the tribe of Benjamin the tribe of Joseph and the tribe of Levi
would do for them when they made Saul king (I Samuel 8: 9-10).
They would make cooks of their wives and daughters, take the
tenth part of all they earned and make them their slaves; he also
told them that they would cry unto God, but he would not hear
them. The people were fooled by the three fair tribes; however,
Samuel gave them their king.
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Soon after Saul was anointed king the evil spirit filled Saul's
heart, as the angel had forewarned, and it came to pass that on
the morrow the evil spirit from God came upon Saul (I Samuel
18: 10). This is an inexcusable wicked expression written, that
has puzzled and made many infidels throughout the different
changes of the world. It was uttered by men who knew nothing
of the spiritual laws, neither of their Creator. It is only a moral
expression referring to the moral church and to the prince of the
air (the devil) who had a limited charge to chase the moral
church. Sometimes he was in one form and again in another;
and the moral church only saw things from a moral and physical
point of view. There is no evil spirit to come from God, there
is no one for him to commit evil against and no laws to violate to
make Him evil. God is just and holy and is the great positive
force of the spirit world. The devil, who knows his weakness in
the presence of God, is the father of weaknesses and evil spirits
and was a transgressor from the beginning. The evil spirit that
came upon Saul was from the devil who had charge to chase the
figurative church. God was looking for nothing from the figura¬
tive church to take into his rest, which was not then prepared,
because there was no agreeable communication with God and
man, and He spared not the angels which kept not their first es¬
tate. Because of their wickedness, the figurative church knew
nothing of the character of God, they could not get close enough
to Him to learn His real disposition; they spoke of God with an
unknown tongue and without understanding. God is a spirit, one
that is calm, noiseless and in contrast to that of Satan. The
busy attractions of the world, amid the great convulsions and
igniting of the combustible materials, confused gases and the
busy attractions of life are so loud, there are but few who hear
the voice of God; because the confusion of this confused matter
is so full of attraction, and God's voice is so calm that the nations
are not apt to hear it (I Kings 19:9-14). This is why the angel
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convinced Elijah as to who and what God was, gave him an ex¬
ample of God's character, and the character of the devil. It was
an example of the then present figurative church; and an example
of the future spiritual church. That was, that the moral figura¬
tive church would be led by the loud noises and convulsions; and
the spiritual church would be led by the still small voice, or spirit,
something the world knew not of. All the writers of the Old
Testament were of a moral and a physical nature, and they ex¬
plained it as such, to point to class legislation for moral gain
which ended at the point of the sword. Not one of the writers
wrote as they were moved by the Holy Ghost: the Holy Ghost
had not been given to the world, therefore they wrote mysteries
that were sealed, and they knew them not. They could see only
one side of the scene, and that was the dark side. For this cause,
the mysteries were preserved to be revealed by the spiritual
church, to enlighten both moral and physical man.
God rejected Saul and told Samuel to go into the land of
Judah, to the house of Jesse, of the tribe of Judah, and there he
had a lad prepared of the sons of Jesse. David, the youngest son
of Jesse, was found and anointed king of Israel, instead of Saul;
thus the malice of Saul was increased, and it was also an insult to
the whole ten tribes, and they seceded from the union, or the
tribe of Judah and Dan, since they had the European powers to
their support. The tribes of Benjamin, Joseph and Levi had
allied with Greece and Rome, and were then living in Samaria and
a portion in the European continent at Rome, Tarsus and some in
Germany. Later, the seven colored tribes were scattered over all
Galilee to the River Euphrates, but they were governed by the
three fair tribes and would not worship in Jerusalem with the tribe
of Judah. And they, rather than submit to David of the tribe of
Judah, the house of Saul (the ten tribes) and the house of David,
Judah and Dan, after the tribe of Judah had allied with Egypt.
The house of David went to war against them to make them re-
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119
turn to the union. They fought a long, tedious war; King David
made great slaughter among the Israelites and it was so great
that they returned into the union and acknowledged their hos¬
tility (II Samuel 5:1-4) and began to worship at Jerusalem
together. After David took the throne in Israel, he whipped the
rebellious tribes back after much slaughter. He weakened them
so at the point of the sword that they submitted and put away
their idol gods. The idolatrous nations, up to this time, among all
their fine temples of worship of the world, had not one dedi¬
cated to God. The temples of idolatry were numerous and very
costly with towers reaching far towards the heavens, temples
that would require from three to four dynasties to complete, tem¬
ples whose gods'would cost millions, ten times, in gold and silver;
where the nations would gather to pay tribute and homage, where
they would differ in their creeds. The nations would be in a race
as to which would have the finest god.
Soon after King David united the house of Jacob, he con¬
cluded that he would build a temple and dedicate it to God for
all the house of Jacob David's plan attracted the Israelites from
their idol gods, and they appeared to approve of his plan. David
wanted to build them as good a temple, if not better, than any of
the heathen nations. David was of the tribe of Judah and it had
allied with the Egyptians, Syrenians and the people of Tyre and
Sidon who were all of one color and idolatrous nations. Not¬
withstanding, they were skilled in the work of brass, copper, sil¬
ver and gold, skilled in art and sculpture and molten images, and
this was what the Israelites wanted, and the angel foresaw it, and
it was put into the heart of King David to arrange to hold them
together and they loved David for it. So an idolatrous people
arranged the temple for David, to preserve the house of Jacob to
the house of David, but they did not stay long: the workmen were
allowed, just as Saul was allowed to be king, it was a moral issue
and was the voice of the people. Up to David's time the people
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worshipped in tents ai^d tabernacles. King David arranged some
of the material for the temple before he died. When King Saul
and David's son Absolom died, they were buried among the tribes
of Benjamin and Joseph. Absalom's mother was a Benjamite
(fair). King David begot two children by the daughter of Ben¬
jamin, a boy named Absalom, and a girl named Talmer, but
their mother was fair. King Solomon was black and woolly-
haired. King David was dark with woolly hair (ruddy). King
Solomon's mother was the wife of Uriah. David, Uriah and
Uriah's wife were members of the tribe of Judah.
After Solomon ascended the throne in Israel he had a peace¬
ful reign. The people were kept busy building on the temple, a
house to dedicate to the Lord and that kept down hostility among
the tribes, aided by the wisdom of Solomon which kept the people
subdued; and the people of all nations loved him as well as the
House of Jacob. In Solomon's day there were great powers
among the blacks, the seed of the man: and there were great
powers among the seed of the woman. When Solomon got the
good will of the ten tribes of Israel, he also got the good will of
all Europe, the Gentiles the seed of the woman (the descendants
of Japheth) and all the colored powers of the world in Eastern
and Southern Asia, the descendants of Shem. For Solomon's wis¬
dom, they gave him their hearty co-operation in building the
temple. The good will of Joseph, Benjamin and Levi brought
the Gentiles. The good will of the seven colored tribes brought the
descendants of Shem, and his natural alliance by color and tribe,
brought all the black and woolly-haired powers, the seed of the
man (descendants of Ham). The fair and colored races out¬
numbered the black race, as they do to-day, but they did not unite
with the tribe of Judah only as they would form an alliance be¬
cause they were idolatrous. Immediately after Solomon as¬
cended the throne of Israel, he sent greetings to all the powers
of the world and they responded. The greatest skilled mechanics
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121
of the world were among the black race. Solomon built the house
for the Lord; and one for himself. When he had arranged for
his bride, Pharaoh, king of Egypt, gave his daughter in marriage
to King Solomon (I Kings 3:1) and he kept her in Jerusalem
until his house was finished, at the city of David: the same form
of marriage holds good to this day when the ruling powers are all
the same color. Solomon's wife was from an idolatrous kingdom
but by the alliance the tribe of Judah had made with Egypt, Sol¬
omon's ships were allowed to go there and carry away great
riches to enrich the temple at Jerusalem. King Solomon's fame
spread throughout the entire world. The Queen of Sheba (a de¬
scendant of Ham) down in interior Africa, heard of his fame.
She loaded her beast with the treasure of her kingdom and crossed
the hot desert of Africa with her servants on the backs of camels
and went to Jerusalem to know if what she had heard of him was
true. But when she arrived, to her surprise, his splendor was
even greater than she had ever been told; and she said, the half
had never been told her (I Kings 10: 1-29). She added great
riches to increase the grandeur of his temple. The Queen of
Sheba did not mind meeting King Solomon and conversing with
him in public (they were both the same color). Later, from Solo¬
mon's fame, he came in possession of many wives and they were
of many colors and people from black to fair (or white). And
they were all idolatrous women. Solomon proved to all the
world his ability to rule as a king by the way he kept down the
wars between the nations and his own kingdom. He proved his
ability as a judge by the way he settled the case or grievance be¬
tween the two women over the live child. His wisdom was
proven boundless by the Queen of Sheba by the architecture of
his temple and kingdom. But Solomon began to plant vineyards
throughout Samaria and Galilee *. he made great abundance of
wine, and it caused his heart to go out after many women of the
idolatrous nations. From the love he had for them, his heart
122 Search Light on the Seventh Wonder.
was turned from the worship of the God of Jacob and he wor¬
shipped the gods of his idolatrous wives and concubines. Thus
the kingdom of Solomon fell and after his death it became divided.
King Solomon was not a Christian, neither was he born after the
Christian era. He was one of the leading features of the figura¬
tive church; and all his acts and ability were figurative and were
only a portion of the sealed history referring to the purpose of
God when the earth would become ripe, after being chased to that
pitch by Lucifer the devil. Solomon was the third king of Israel
and succeeded his father David. David and Solomon were both
primitive men and brought peace and tranquillity to the house of
Jacob and to the world. Solomon was a figure of the primitive
man in his right mind, partaking of the bread of life and handing
•to all his posterity. The good will that Solomon had with all
nations that went to him for understanding was a figure of the
primitive man in his right mind, having the good will of all his
posterity. Solomon building the house of the Lord is a figure of
the primitive man when he turns to the Lord his God whom he
forsook in the garden of Eden, and damned all his posterity. The
peaceful reign of King Solomon is a figure of the primitive man
when he awakes from his slumber and corrects the wrong he has
done to himself and posterity, takes from the hands of the devil
the power that was given the primitive man in the creation of
the world, and drives from the face of the earth the damnable
force who confuses nations, peoples and tongues, physically,
morally and domestically; then, the nations of the earth will
claim, we are bone of your bone and flesh of your flesh (II Sam¬
uel 5:1); then and not until then, will peace and happiness pre¬
vail in the world. Those damnable forces will be removed when
the primitive man sees and acknowledges his transgressions. Then
will his posterity acknowledge their alliance, for they will kll see
as they are seen, hear as they are heard and together they will
move along, they will think together, and Lucifer with his
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123
damnable host will be driven to his bounds, and peace and happi¬
ness will prevail throughout the world; discontent will be a
stranger. But the stumbling block is in the primitive man, a
block which no nation can step over, though they have been try¬
ing for many centuries. Christ came into the world and did the
work, a primitive man, and the world would not acknowledge
Him. After His ascension, on account of their wicked hearts and
love for slaves, Satan robbed Christ of His personage, (and gave
the nations a substitute. Because it suited them, God suffered
them to continue in their same old form at war with each other
on all issues, even to the present day. Those who claim Christ
are no better off than those who do not claim Him, for they have
no peace, because they have robbed Christ of His personage—a
sin the world will never get over until Christ's personage is re¬
stored.
King Solomon, a primitive man, was a type of Jesus Christ a
primitive man. King Solomon's many wives of all nations were
what led his heart away into idolatry, and caused his kingdom to
be divided among many nations. It was a figurative transaction,
though it was in reality; it was a future revelation and referred to
Jesus Christ's advent into the world; as a Bridegroom and all the
nations of the world were his brides, they would sit with Him
and follow Him daily to hear Him court His brides. His words
were so charming and His promises were so great that they could
not refrain from following Him from early morn till late at night:
His words were so inspiring and refreshing that they would for¬
get their meals; but like a Solomon, He would prepare food for
all His brides; when great puzzling questions would arise physi¬
cally or morally, He would solve them agreeably to the sufferer;
as Solomon did the women with the live child. But Christ was
so infatuated with His brides that his courtship stirred up the
country. Because He loved them He was chasing them down,
eating and drinking with them on the highways, and was at their
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homes to gain their love, among all nations, tongues and people,
until the rulers called Him an idolater and a devil, claiming that
He was not fit for a Saviour and they put Him to death in dis¬
grace : as Solomon died in disgrace. And as Solomon's kingdom
was torn to pieces after his death by the different nations of the
world and given to other nations,-so did the nations give Christ's
body to another nation, and they have it to-day. That is: Christ is
represented to the world in the body of another nation which is a
negative body, and will never draw all men unto Him by the
sword, nor the torch: it is a negative body and the power of
thought is not in it. It's a good thing to make slaves and that
the devil well knew: it is a net fixed by the devil; and the devil
knew that all men would approve of it, because every imagina¬
tion of man's heart is to do evil, especially along that line among
all nations, tongues and people. That was what Satan damned
the world with, and on the same line, his kingdom is crowded
to-day.
XIII.
SCIENCE ON THE RENEWED ALLIANCES OF THE
TRIBES OF JOSEPH, BENJAMIN AND LEVI WITH
ROME AND GREECE AND THE SEVEN COL¬
ORED TRIBES THAT FOLLOWED THE ALLI¬
ANCE, AND THE TRIBE OF DAN AND
JUDAH WITH EGYPT AND THEY
HAVE NOT SURRENDERED TO
THIS DAY, BECAUSE THEY
FORTIFIED AND ALL
WENT INTO IDOL¬
ATRY.
After the death of King Solomon, his kingdom became di¬
vided and was never again one solid kingdom. The divided king¬
dom of Solomon after his death was a figure of the divided king¬
dom of Jesus Christ after His death and resurrection. The alli¬
ance that was formed with the ten tribes of Israel and the Romans
(the seed of the woman) idolatrous nations, and the alliance that
was formed with the tribe of Dan and Judah with the Egyptians
(the seed of the man) idolatrous nation brought destruction to
the house of Jacob, or the figurative church; that is: God in¬
creased the bounds of Lucifer the devil whom they served, and
he almost wiped them from the face of the earth. The alliance
the figurative church or the house of Jacob formed with the idol¬
atrous nations was only a figure of the alliance the Christian
church would form with the devil, to suit the nations of the
world r they would have eyes to see, and not see, ears to hear
and not hear, hands to feel and not feel, tongues to speak and not
125
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speak, for God would withdraw His Holy Spirit from them and
deliver them to their king the devil. Their counsels will always
be confused and darkened, and they will not be able to discern
their right hand from their left: and they will meet on import¬
ant measures that concern the nations, but their prince will
darken their counsel and they will adjourn, with their measure
in as bad a condition if not worse than the first. All their legis¬
lative halls will be filled with legislators, both sacred and profane,
but they will be confused, because the kingdom of Christ is di¬
vided among so many gods. The Great Creator has withdrawn
His Holy Spirit from among men, and has delivered them to their
prince with a limited bound, with the purpose of a future reforma¬
tion. As the kingdom of Solomon was figuratively, so is the king¬
dom of Christ in reality. King Solomon and his kingdom in all
its forms, was a true and perfect figure of Jesus Christ the primi¬
tive man and his kingdom, which is in the hearts of men.
After the alliance of the tribes of Joseph, Benjamin and Levi,
they went into idolatry in Samaria, and would not worship at
Jerusalem: they rebelled" under the leadership of Jeroboam (I
Kings 12:12-20) B.C. 975; they denied their kinsmanship to the
line of Jesse and the house of David (I Kings 12 *.15-18). On ac¬
count of the color of the stem and offspring of Jesse, they would
not submit to them any more, claiming that they had rather die
than to submit to them again. The Great Spirit became grieved
and gave Lucifer the devil command to remove them from His
sight (II Kings 17:6-18). The kingdom of Assyria was an idol¬
atrous kingdom, one of the powers of the devil which he had in
reserve to pay off his servants and chase the figurative church,
for both were in the hands of the prince of this world, and he
would set up one kingdom by tearing down another. His aim was
to defeat the purpose of God, by teaching man to be rebellious;
then God would give him power over him. The sole cause of
man's damnation is color, a sin against the soul, a sin against God,
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127
a sin against the Potter, a sin of ingratitude. The kingdom of
Samaria was captured by the Assyrian king and was almost ex¬
terminated from the earth. Later, they renewed, but they never
returned to the house of David, nor the tribe of Judah, not even
to this day. They arranged their strong fortified forts and sealed
their alliance with Rome, the seed of the woman (the Gentiles)
and dwelt in the northern parts of Palestine, Samaria and in Rome
or Europe, and would not worship at Jerusalem. From the alliance
the tribe of Judah had formed with Egypt, they went into idolatry
in Jerusalem. God said on account of the idolatry of the tribe of
Judah, He would allow the devil their king whom they served, to
settle with them and cast them out of His sight as He did the Israel¬
ites : and that He would allow their prince to give their city and fine
temple at Jerusalem, to the reserved forces of the devil (strangers)
(II Kings 23:26-29). So Nebuchadnezzar, king of Babylon, a
reserved force of the devil, came against Jerusalem, destroyed the
temple that Solomon had built and took all of its furniture for
spoils, tore down the walls and took the tribe of Judah as cap¬
tives and carried them down in Babylon into captivity (Chron.
9:1-2). The alliance between the king of Babylon and King
Solomon ceased at the death of King Solomon; they desired the
wealth of Jerusalem and were seeking every opportunity to get it.
The Babylonians were a nationality of the Midianites, the Canaan-
ites and Amalekites, who were driven there by the Israelites in
the days of Joshua and Caleb. While the tribe of Judah was in
Babylon, they suffered hardships and were made to worship idols
under penalty of death. The thoughtless class submitted at once,
but among the tribe there were some wise and prudent men who
had repented for what their father had done. The prophets,
Daniel, Shadrach, Meshach, and Abednego, would not submit to
the gods of the heathen nations: and for their integrity, God
stayed the hands of their persecutors, and suffered them to go
back to Jerusalem after being released from their captors. From
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the effects of the faithful spirit of their leaders, they were al¬
lowed to go back to Jerusalem to restore the house and city of
David. At this time, the tribe of Judah was scattered all over
the country; some were in Babylon, some in the land of Judah
and some in Alexandria, Egypt. The ten tribes of Israel were
scattered in like manner; a great part of them was in Samaria,
some in Tarsus and the Roman Empire (Europe), among the
seed of the woman, the Gentiles. The seven colored tribes were
mostly in Galilee. Among the three fair tribes were the priests,
all the laws of the figurative church or Mosaic laws, the ark of
the covenant, and the order of circumcision. Among the tribes
of Dan and Judah were the judges, the prudent men, and all the
prophets and wise men, who were captured and carried to Baby¬
lon by Nebuchadnezzar for their idolatry (Isaiah 3: 19).
XIV.
SCIENCE ON ISAIAH'S MESSAGE TO JUDAH AND
DAN, B.C. 760.
After Judah's wise and prudent men showed a spirit of resent¬
ment in Babylon, and a love for the stem of Jesse and the city of
David, while in captivity in Babylon under Nebuchadnezzar, God
approved of their acts among those idolatrous nations. The tribe
of Judah was the purpose of God, because they were the positive
force of the world, and if the world is ever to, be saved at all, it
must be through the positive force. It pleased the Great Spirit
to see them regard His purpose in Babylon. Among the tribe
of Judah were God's men of reliance, judges, and prudent, the
prophets and the ancient (primitive), the captains of fifty, the
honorable men, the councillors, the cunning artificers, and the
eloquent orators (Isaiah 3:1-3). The above was the class of
men God purposed to lead the figurative church, to restore the
physical and moral man. When they went into idolatry, it grieved
the Great Spirit; and the devil well knew if they did not repent
and would stay in idolatry, God would allow him to sweep the
nations off the earth and that was what the devil wanted, to de¬
feat the purpose of God. God made man free to serve whom he
will: and the devil knows that he has as good a chance at him
as God, for he told God face to face, if He would make man free
he (the devil) would make him curse Him to His face; and for
that tribe to go fully into idolatry and they the line through
which the Redeemer for man was to be born, and the devil
well knew that it had been prophesied of such, that a Re¬
deemer should be born through the tribe of Judah of the stem
129
130 Search Light on the Seventh Wonder
of Jesse and of the house of David, who the devil knew would
replace the positive force. And through that tribe was Satan's
only hope of success, he knew to damn the primitive man, the
world would be his, because God would have nothing with which
to draw, for the balance was negative, and has not the power to
draw. It pleased the Great Spirit to see the tribe of Judah turn in
Babylon, so much that He sent them a message through the
prophet Isaiah (Isa. 1:1-9). Isaiah's message to Judah was
not like the messages we have to-day, pointing out sin, claiming
it to be as black as the hinges of night; and that everything that is
black in the shape of mankind is sin or sprang from sin; that
every mean act is black, and everything black is hated by God or
in the sight of God: and if a black man gets to heaven, God will
have to change his skin or color and make him white like his
brother, who already has a free pass on account of his color.
Isaiah's message was not composed of such insulting and irre¬
proachable language from the Creator to the tribe of Judah. For
no prudent black man would, nor will, receive any such message,
because it would have been a reproach upon God and would
have questioned his immutability, and would have insulted the
prudent man of the tribe of Judah and Dan; and been food for the
ten tribes of Israel from one generation to the other, as a reproach
to God, since they already had one that the devil had given them on
account of their colors. But they were men of valor, mighty men,
men that knew the weight of language, and did not receive any¬
thing that reflected on their being, or their Creator: for that God
glorified in them, because they protected His justness in the
world. So when they assembled, Isaiah delivered the message
from God, stating that the angel sent him to tell them, if they
would abstain from their idolatry, and worship and serve God,
though their sins be as scarlet (bright red) He would make
them like snow (spotless) and though they be as crimson (dark
red), premeditated idolaters, murderers of their own tribesmen
Search Light on the Seventh Wonder 131
who were innocent, God said he would make them like wool; that
was to destroy the remorse of their idolatry from their memories,
and He would look upon them as lambs which had never gone
astray. Sin has never gone up before God as being black, be¬
cause sin is only committed by mankind, and would be a re¬
proach on the Potter. Crime or sin is styled by the Great Spirit
as being red or blood (deep red and bright red) : it was Lucifer
the son of the morning, the captain of the Lord's host, who styled
sin black; and anything in the shape of a man that was black,
was an emblem of sin. The devil knew that if he could succeed
in getting the nations of the world to adopt that as a part of their
language, they would always be guilty of a reproach on the Great
Creator; and claim themselves justifiable because their languages
pointed that way and they would never detect the displeasure of
God because all would be guilty of the same offence, blind lead¬
ers of the blind; for that sin alone Lucifer knew that God would
deliver them into his hands with a limited bound* (with his pur¬
pose a future revelation) so that he (the devil) could keep them
dead while they live, with health and no health at all, with life
and no life at all, because he would have them touched so deeply
every expression would be an offence to their Creator, because
their languages are arranged in such form, that when they pray
to God their words are a direct reproach on their Creator; and
when they think they are addressing their Creator, they are ad¬
dressing their prince: he hath darkened their counsels and every
move of the nations is against God and their language is a re¬
proach in the first degree. It is a hard thing for a man to escape
the door the devil has set ajar for the nations. The same re¬
proach is in many forms of speech. The devil is on the throne
of the world ruling supremely, putting up kingdoms and tearing
them down, rearing up legislators and confusing them. Had
Isaiah delivered such a confused message to the tribe of Judah,
they would have repulsed it and God would have approved of
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the repulsion. But they accepted Isaiah's message and Nehemiah
was sent by the king of Babylon a ruler or captain over thou¬
sands of his own tribes, to go to Jerusalem and rebuild the city,
the temple of Solomon and the broken down walls; but when
they reached there, the Israelites, the ten rebellious tribes, had
the entire city in control and were bearing the name of Samari¬
tans. They repulsed the tribe of Judah heavily and had a very
long and bloody war with Nehemiah and his men from Babylon.
The Israelites had allied with Europe and they helped them to
repulse Judah; Judah received aid from Egypt; a large portion of
the tribe was at Alexandria, Egypt, but eventually, Judah cap¬
tured the city of David and temple of King Solomon. Nehemiah
and his men only captured the upper part of the city: the lower
part, the Israelites and Gentiles had fortified, and Judah could
not take it.
Nehemiah and his men rebuilt the walls of the city with sword
in hand. Israel and the Gentiles or Romans built all the outer
walls and all the inner courts; and the courts for the Gentiles and
courts for the priests were built by the Israelites, also courts of
justice were built by them in the lower outer walls. When the
passover was to be killed, they would gather from all parts of the
world for that purpose, and would circumcise their children and
burn incense. The tribe of Judah and Dan would gather in the
upper part of the city of David and Solomon. The ten tribes
would gather in the lower part and there they would kill their
passover, notwithstanding they did not mix again. When the
times arrived for their weekly, monthly, annual sacrifices, the
tribes of Joseph, Benjamin, and Levi would not mix with the
seven colored tribes in the lower part of the city, neither would
they go to Jerusalem to worship, but went in the mountains of
Samaria to themselves. The outer courts inside the outer walls,
were the courts for the Gentiles and strangers to trade, where the
rabbis would hold court B.C. 445. The city of David was closed
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133
In by a great inner wall by Nehemiah. At a special season of the
year, they would gather from all parts of the world, the house of
Jacob to Jerusalem to their passover; the Israelites from Greece
and Rome, the Jews from Egypt and the land of Judea, but they
would never mix again. They had inner courts in the lower part
of the city, called the courts of the high priests (of the tribe of
Levi). They entered by a large gate, and by that court were
the ten tribes ruled. They had a great inner gate to the upper
part of the city, called Needle's Eye, to admit the tribe of Judah
to the city of David, to the courts of the prophets and judges
and prudent men of Judah. They would trade and deal on busi¬
ness questions of finance, but socially they have never met again.
For the act of Solomon in his latter days, having wives among
the seed of the woman and he being the seed of the man, was a
sin they never forgave the house of David for: and they severed
their alliance in the face of all the prophets and went by them¬
selves and allied with the Gentiles. As the years would pass, the
fair race would increase their fortification, inspired by the act of
King Solomon among the fair daughters of the descendants of
Japheth. Thus the seed of the man and the seed of the woman
were totally divided as they came all the way down from the
creation of the world. And thus the house of Jacob on the same
principles is totally divided. Israel and Judah kept up a dispute
about the rights of the city of Jerusalem, and the time, according
to prophecy, was nearing for the birth of a Savior from the tribe
of Judah. The devil had already arranged his forces that if he
was born of that tribe, they would kill him. So Israel and Rome
continually increased their fortification and kept standing armies
as other nations did of the positive force (the seed of the man).
B. C. 70, Rome and the ten tribes of Israel declared war
against the land of Judah. In honor to Marc Antony and the
Roman powers which helped them, they built a court in the city
of Jerusalem and dedicated it to Marc Antony (called it Antony's
134 Search Light on the Seventh Wondef
court). Jerusalem was divided on account of color. The land of
Judah extended from the land of Mizraim (or Africa) to north of
Jerusalem to Mount Ephraim. The three fair tribes' division ex¬
tended from Samaria to beyond the sea of Galilee: and as they
were divided in their country and city, so were they divided in
their social dealings.
After Antony captured Judah, Liberia, Africa, and many
other kingdoms of the seed of the man, King Ahasuerus a de¬
scendant of Shem fair (but not very fair) (colored) known in the
modern world as a Chinaman, he declared war against Ethiopia
(the land of Ham), and a large possession of Judah, he went down
through the lower lands bordering on the Indian Ocean, the China
Seas, and crossed the Red Sea into Africa. He invaded Ethiopia
and took captives as he went, including the Ethiopians and many
other different kingdoms of the seed of Ham. When he returned
to Shushan their palace (China, south-eastern part of Asia), he
was laden with captives and the spoils of many kingdoms. Among
his captives were a great many Jews of the tribe of Judah: they
were not bought as slaves: they were only kept captives of war
(Esther 1:2-3), his captives were a mixed people. Haman, his
chief officer, was of the same nationality as the king; and what
turned the king's wrath upon Haman, was that Esther whom the
king loved, and her uncle Mordecai, who had saved the king's
life from a bloody assassin; by these means, the Jews' lives were
saved, in the dominion of China, among the descendants of Shem.
The name Jews does not refer to the Israelites, and they were not
the Israelites who suffered in Egypt. The name Jews refers to
the tribe of Dan and Judah, they are Jews; and the name Israelite
does not mean Jews: this change took place later on, and all Is¬
raelites who knew better considered it an insult to be called
a Jew. A Jew is dark and woolly-haired, because of the great
change that took place after the resurrection of Christ in the
darkened counsels of the devil. The name Jews has been im-
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135
posed or forced upon the seven colored tribes of Israel, to hide
the shame of Rome and the three fair tribes of Israel; and at last
they accepted it. The present age is unaware of it, and they have
accepted a false name; but it is an insult to the wise and prudent
Israelite: like the epithet or the name Negro, or nigger and
negress: an epithet damning in its character, always has been, and
always will be done. That the devil might succeed in confusing
the world and hide the shame that was committed before and at
the beginning of the Christian era to destroy Jesus Christ, he had
to change the name of the tribe of Judah and the Egyptians and
give them fictitious names to prevent the nations from tracing
their crime. The general name of the black, woolly-haired man
and his descendants, is Egyptians, the seed of the man. The
name of the fair bleached man, or the seed of the woman, is Gen¬
tiles, including the colored factions who have colonized by their
countries, tongues and people. The name Jews refers to a black,
woolly-haired tribe of Jacob which amalgamated with the
Egyptians, Judah and Dan. The Israelites were the fair or col¬
ored descendants of Jacob whom three of the tribes amalgamated
with the Gentiles, and the seven tribes with themselves, and it is
so to-day: their masculine features and the texture of their hair
portrays their author, although some of them have bleached
themselves among the Gentiles. The Romans were not the
bleached Gentiles, but were a slight colored descendant of Japheth,
but fair, who at the confusion at the tower of Babel became con¬
fused on account of their tongues which were in proportion to
their various colors and did not commune with each other again
until Ham got out a written language, and they were trained to
commune with each other. Some of them became bleached by
amalgamating with the Gentiles. The Italian, masculine featured
and straight black-haired as a rule, portrays his author. The femi¬
nine features of the Gentiles portray their author. And the mas¬
culine features of the Egyptians or the black, woolly-haired race
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portray their author: although we find men very fair with mas¬
culine features and woolly-haired, but it is an extreme freak in
nature which hardly, if ever, repeats itself in the same way; how¬
ever, they will appear in all communities throughout the world at
times. You will also find them in art museums, but why they
are there, is for the want of proper understanding; and so long
as they stay there and a great many other similar things, the world
will forever be confused and will always make infidels as long
as it stands; and that Lucifer well knew for he dedicated the plan
to defeat the purpose of God. The purpose of God can never be
defeated by the devil as long as mankind keeps God's laws. But
when man faileth to regard the righteousness of his Creator, the
devil makes a charge against him as being his servant and that
the Great Spirit cannot stand, and the devil knows it and God
turns him over to be paid off by the one they served. Man is a free
being, God loved him too well to make him a slave: God does
not contend with the "devil over man, because the devil is God's
servant and His alone; that which is God's the devil dares not
touch without permission and transgression gives him permis¬
sion and that alone. The sin of the soul keeps mankind in the
hands of the devil to be tortured and driven to a limited bound,
until mercy loses hope and the Great Creator unlimits Satan's
bounds. There is only one way for mankind to escape the tortures
of the devil and get out of his reach, where he dares riot touch in
any form and that is done by overcoming the moral and physical
laws and the sin of the soul, that reproach man had against God
on the color line among the nations of the world. What has
caused the Great Spirit to spare a reproachable world from the
destructions of the devil is because his mercies are everlasting,
and his truth endureth to all generations, and Jesus Christ pleads
to the Father that some day man will see the purpose of God for
making him to dwell on the face of the earth. For these causes,
Satan has been limited. He that faileth to be guided by what is
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137
written in this book deceiveth himself, and all that he has or may
have dominion over: understand what thou readest, and he that
hath an ear to hear, let him hear. The fair nations of the world
that are called Jews, are not Jews but Israelites and the black,
woolly-haired races have been lumped in one and reduced to
slavery, savagery, ignorance and superstition for more than
twenty-one centuries by the devil through the seed of the woman.
They are Jews and Egyptians, the seed of the man, the black,
woolly-haired race, positive. The fair or white, silky-haired race
is negative: the black woolly-haired man strictly masculine; the
white silky-haired woman strictly feminine, and the colored races
of the world are their children and they are neither masculine nor
feminine proper. Between these two forces (the positive and
negative) lies the sin of the soul and the reproach upon God and
is where man lost his soul and favor with his God. The other sins
which mankind commit are only against the moral, physical and
domestic laws of the body and are paid for in the body which is
classified in this book elsewhere.
XV.
X-RAY AND SCIENCE ON THE FINAL END OF THE
GREAT CRISIS BETWEEN THE POSITIVE AND
NEGATIVE FORCES, OR THE BLACK AND
WHITE RACES, B.C. 33.
After the alliance or agreement became mutual between the
seed of the woman, the ten tribes of Israel, and the kings of the
descendants of Shem with all Europe; and the alliance became
mutual of the Egyptians, the seed of the man, with the tribe of
Judah and Dan of the house of Jacob, the two forces were ar¬
ranged by the devil; and he had permissien to use them, only as he
led them into idolatry. His plan was to destroy the purpose of
God, and the only way he could accomplish this, was to tempt the
primitive man, and he would have power over him and the nega¬
tive and fractional forces would be compelled to follow. The
devil also knew that according to the prophecy of Jacob himself,
and from the prophecy of Ezekiel, of Daniel, of Malachi, of Ne-
hemiah, of Haggai, of Hosea, of Amos, of Joel, of Obadiah, of
Micah (see Micah 1:1-15) and of Zechariah (Zech. 3:1-10),
that the time was close at hand for Jesus Christ to be born into
the world, and according to the prophecies, He was to be born out
of the tribe of Judah: Satan also knew that God would call his
Son from Egypt (Matt. 2: 1-15). ButJ:he devil was determined
to defeat God's purpose, which was agreeable to the nations of
the world. Had it not been, the devil would not have succeeded
as far as he has, but it pleased mankind of all nations. The devil
intended to defeat God from calling his Son from Egypt; and to
carry out his own prophecy which he (the devil) made to the
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woman in the Garden of Eden, that he would soon sweep the
primitive man off the earth, because he would lead him into idola¬
try and God would permit him to do so; and that if she (the
woman) would obey his (the devil's) commandments, he would
make her and her seed as wise as gods, and the world would
move on easily, without him (the primitive man) because the gift
of invention would be so great that she would not need him in the
world and especially in her society. So Lucifer, the devil, ar¬
ranged his plans in the figurative church with Joseph, Benjamin
and Levi, and from them to the seven colored tribes, and from
them to the powers of Europe, and from Europe by alliance, to
the descendants of Shem in Southern and Eastern Asia. Satan's
object was to exterminate the primitive man from the earth. He
knew that he had power over him because he was an idolater and
God would permit him to touch him, to settle with him as a
laborer. By the foregoing means, the devil did not intend that
God should call his Son from Egypt among the seed of the man.
By the time He was to be born, Satan intended to have the seed
of the man exterminated. On account of their wickedness in that
they were not servants of the moral church and hated God's pur¬
pose, God's dominion was severed and the devil brought a charge
against him before God, charging him to be an idolater of the
highest type, and a leader of the nations, which grieved the Great
Spirit because it was the primitive man, whom the devil said in the
beginning would do so. God told Lucifer the devil, that he
might touch him and all that he had, but spare his life (his seed,
Job 2:6). The devil had the powers prearranged and trained
throughout the world to meet the important event, by preaching
the color line since the creation; and they are the same even down
to the present day.
At the command of God, Satan left the presence of God at
once, and went among his prepared force and declared war
against Egypt or Africa, the Egyptians, the primitive man. Satan
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141
touched the primitive man in Africa with a collection of king¬
doms, seventeen strong, of the fair, and the very fair, races of the
world. All of the European powers and all of the great powers
of south-eastern and northern Asia except the land of Judea had
already been captured by Marc Antony the Roman; however,
all the powers went against Egypt, the home of the primitive
man, a collection of ten kingdoms with crowns B. C. 33 (see
Rev. 13: 1-18). The great beast was the powers; the great
mistress was Rome: the seven heads were the Seven European
provinces, Greece and Russia and a province later called Ger¬
many, and so on. The ten crowns were the colored kingdoms that
by the oath of alliance helped Rome: the spotted beasts were
the different colored kingdoms that helped Rome: the world wor¬
shipping the beast, was the whole world worshipping Csesar of
Rome, saying, there has never a man lived like him and there
is no kingdom able to make war with him (Csesar). Rome
claimed herself god of the universe. At this time, the earth or
the figurative church was about ripe (but not all) for the birth
of Christ; it was in moral labor (moral church) fighting against
vice, immorality and evil powers. The woman in heaven was
moral purity of the figurative church (Rev. 12: 1-7) ; the dragon
that appeared before the woman, was Julius Caesar, the monarch
of Rome, who had established a white supremacy throughout the
world before Christ was born; and who stood to devour Christ as
soon as He was born, claiming himself to be a ruler. The red
dragon was Julius Csesar of Rome; his tail which drew the third
part of the stars of heaven and cast them to the earth, was the
Roman powers destroying the third division of the Eastern Conti¬
nent (Africa), also the third son of Noah who helped to dese¬
crate the world, casting them down to slavery, ignorance, supersti¬
tion and confusion. Satan touched them to the bone, and cast the
third part of the stars to the earth to defeat God's call from
Egypt. The sole cause of the great crisis was color, and the
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world had sworn to never receive a Jew as a Deliverer, or Saviour
of man. They were warned that He would be of the tribe of
Judah and the Romans had already captured the land of Judah
by the leadership of Marc Antony. And at the death of Antony,
Herod the great, an Idomean (a descendant of Shem) was ap¬
pointed by Rome as their ruler. After Julius Csesar had captured
Egypt, he went back to Rome laden with spoils and captives of
Egypt. But up to that time, Egypt stood out in bold relief, the
greatest power of the world (of which full detail is written in
this book). When Csesar took that power and led them as cap¬
tives, the entire world worshipped him (Csesar) by saying, "Who
is like unto Caesar" (Rev. 12:4) or the Beast, by saying "Who is
able to make war with him?" and the very fair world acknowl¬
edged him king. After Csesar was acknowledged by the world,
and inaugurated, he put up what is known as a white supremacy
standard, inspired from the acts of King Solomon. Solomon's
standard was neither, but a standard of a peaceful reign and
friendship with all nations and that all men were equal regardless
of color, but according to their rank and file: but Csesar's stand¬
ard was just the reverse, a standard of white supremacy; and
that standard pleased the Israelites much and they were willing
to serve under Rome for such a standard. At that time Csesar
was king of the known world—all Europe, Palestine, the land of
Judea, Samaria, Tarsus, Galilee, Egypt, Liberia, Ethiopia and
other small provinces of Africa including Eastern and Southern
Asia, by the oath of allegiance among the descendants of Shem.
The upper part of the city of Jerusalem Csesar let stand, as a place
for the Jews to worship of the tribe of Judah. All the kingdoms
over which Caesar waved his scepter, were not captured by him:
a great portion of them was captured by Marc Antony, a Roman
general. Before he died, Antony made Cleopatra a present of
seven kingdoms, the kingdoms of the Partheians, Armenia (Col-
ossia), Syria, Phenicia and Cilicia; these were kingdoms of the
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143
descendants of Shem. When Egypt was taken captive, these
kingdoms were sworn in by taking the oath of allegiance and thus
added to Caesar's conquests. The Israelites helped Antony to
take the land of Judea: when Cleopatra heard that the ten tribes
Jielped Antony to capture the kingdom of Judea by allying with
the Israelites, she well knew what it-meant and she trembled with
fear, because she knew that Judea her nearest friend by alliance
and color, was a captive of Rome, and Ethiopia had already been
captured by an Idomean king, and Liberia had fallen at the sword
of Marc Antony, and now, Antony had sent her a message to
meet him at Tarsus to make a compromise, and that the failure
to meet the summons meant destruction to her kingdom, because
all of her enemies had allied together: and the summons grieved
her greatly. She knew that she was the last sovereign .of Africa
or Palestine of the black race. So she consulted her astrologers
and philosophers and they advised her to go quickly; but she took
her time and prepared herself to capture her enemy. At that time
she succeeded to the surprise of her wise men (but in her com¬
bat with Caesar she failed). Antony followed her to Egypt, love
sick, and appointed Herod the Great over Judea B.C. 47. Antony
never did return to Palestine, but Herod soon saw that Rome or
Caesar was soon to come into possession of the kingdom of Judea
through the claim for the rights of Marc Antony, a Roman. Why
Antony appointed Herod over Judea was that Herod the Great, an
Idomean king, helped him capture Judea by furnishing him with
men and money and he appointed him governor. After the death
of Antony, Herod saw the situation and began to ally with Pom-
pey, and after Pompey's death he allied with Julius Caesar I.
After Caesar's assassination by Brutus, B.C. 44, Caesar II. invaded
Egypt with Herod's aid. Later, the Roman senate appointed him
king over Judea, as an honorary appointment. Herod did not
inherit the throne of the kingdom of Judea and neither was he
elected by the people, it was only a decree of the Roman senate.
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Herod's dominion did not extend any further than the land of
Judea. In Samaria and Galilee was the Israelites' possession, and
they were under Rome by the oath of alliance. Herod, to gain
favor with Rome and the Israelites, began his bloody work soon
after he was appointed by Rome. He made slaves of them and
took all the noble men of Judah or the house of David and
strangled them to death. He would burn out the eyes of others
with red hot irons. Some he would fasten dead bodies to, limb
to limb, and drive them from the city of David into a valley that
was called hell: and they were compelled to carry that body until
it rotted off or the fowls of the air relieved them, if the indi¬
vidual could live that long. All of the above, Herod did to
submit Judah to slavery and subjection under Rome and Israel.
Herod also destroyed the city of David and erected great temples
there for the priests of Israel, synagogues, theater halls and courts
of justice and one temple which he erected, required forty-six
years in building. All of this was done in the city of David and
among the tribe of Judah to defeat the purpose of God of having
a Savior born of the tribe of Judah in the city of David. Herod
also had a large Roman eagle erected over the gate of the outer
wall of the city, called the golden gates which led out to the
Roman road, under which the kings and great men would pass in
coming from Rome to the city. The Roman eagle was so ar¬
ranged that when they came to the city they would be sure to see
it; then they would know that he (Herod) had dedicated the city
of David to the Roman principles, and that was white supremacy.
Herod the Great did everything imaginable to the tribe of Judah
to convince Caesar of Rome that they would never rise again to
rule and reign.
Ceesar the Beast had risen up in the world and had cast down
the third part of the world to slavery and was standing before
the figurative church (the house of King David and the line of
Jesse) to destroy the Promise as soon as it was born (Rev. 12: 4).
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145
And Caesar, to make sure the destruction, had them in charge him¬
self and was reducing them to slavery by torture of all kinds,
throwing them to wild beasts, putting them in guillotines, skin¬
ning them alive, burning them to death at the stake and selling
them to the different parts of the world for slaves, especially in
Europe, B.C. 30 and 24. At this time, Rome was or became
one of the greatest slave markets in the world. A total success
the seed of the woman had over the seed of the man, and is so to
this day and Julius Caesar at the head. His fame spread through¬
out the world; and the Romans dedicated the month of his vic¬
tory and supremacy to Julius Caesar in honor to him for conquer¬
ing Egypt, which he conquered the first of the seventh month of
the calendar year; the first of the month of ripe fruit, and the
Romans called or named that month July. On the fourth day of
July did Caesar destroy the last sovereign and kingdom of the seed
of the man and planted the standard of white supremacy for the
seed of the woman, the Gentiles. The seed of the woman have been
celebrating that month or the fourth day of that month for more
than twenty-one centuries more or less. And as a rule, the seed
of the^voman from that day until this, when a great independence
was to be achieved, on the fourth of July, as a rule in honor to
Julius Caesar and white supremacy, they would declare their
Declarations of Independence on that date.
Later, Julius Caesar died and his son Augustus Caesar suc¬
ceeded him on the throne of Rome. He sustained all the prin¬
ciples of his father, and the seed of the woman loved him and
honored him as they did his father. The Roman Senate passed
an order to name the eighth month of the calendar year August, in
honor of Augustus Caesar; this was the succeeding month to July,
and it bears that name unto this day. Herod the Great, king of
Judea, but under Caesar of Rome, began to build the temple in the
city of David in honor to Rome and Israel B.C. 20, a temple that
took many years to complete. It was completed by Archelaus,
146 Search Light on the Seventh Wonder
the successor to Herod in Judea. Herod the Great built many
places of amusement in Jerusalem for the Romans. He de¬
stroyed all the former works of the tribe of Judah and left nothing
to revive the memory of their former greatness. Fine places of
amusement were arranged for the amusement of the Gentiles of
Rome and the ten rebellious tribes of Israel, that they might
meet and have their Passover without being disturbed by the tribe
of Dan and Judah. Lucifer the devil arranged all these plans, and
had white supremacy to its highest pitch before Christ was born,
so that, if He was born of the tribe of Judah, they would slay
Him as soon as He made his appearance in the world, claiming
to be a Ruler. For the people among which He was to be born
had been reduced to slavery; and any man coming out from them,
claiming such doctrine, would be put to death. From the people's
training, they believed they were doing God service, inspired by
King Solomon's reign, which they had sworn should never be
repeated by the tribe of Judah. Since the time was close at hand
for Christ to be born, all the leading powers, Rome in the lead,
called together all their astrologers, philosophers, craftsmen and
rulers skilled in all the written and unwritten prophecies, and
consulted them as to what time Christ was to be born, and where,
and when. They gave the time and place as near as they could
and of what tribe he was to be born (Matt. 2:4). Herod found
that He was to be born in the land of Judea, but at what place, he
could not learn, as the wise men differed as to exact place and
time. But Herod, to be sure, gave the Roman soldiers command
to go throughout the land of Judea and slay all the male children
from two years old and under and not to let any escape of the
tribe of Judah; if so, their lives must pay the forfeit. The soldiers
were sent from Dan to Beersheba, with officers over them to see
that they searched diligently and that none escaped; and the weep¬
ing and wailing of the mothers in Judea was heartrending, and
the air was tainted with their cries. Rachel tried to content her-
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147
self, but she could not, because her children were not (Matt.
2: 18). The slaughter of the male infants in the land of Judea by-
Herod has never been equalled in the history of the world. At
this time, the color line was at its highest pitch, and has never
been surpassed since: but history repeats itself, and a kingdom
that divides against itself, cannot stand. If the power that was
destroying the boy children in the land of Judea, had all b®en the
same color, they would have avenged the blood of those children,
for no kingdom that is fair, can commit such a crime on the
poor of the same color, and stand, because on account of relation
by marriage and social standing by blood and friendship, some of
the better class would, and will, condemn the wrong, and work up
a revolution among the people, and overthrow the entire govern¬
ment : and they would never stop until they had avenged the last
drop of those innocent boy children's blood. No kingdom can do
what Herod did, and all of them the same nationality, without
destroying the government. The color line is the root of the
greatest crimes in the world and is where man lost his soul. For
on account of color, man can hate without a cause, but he
can not successfully otherwise. On account of color is where man
makes a direct charge against God which grieves the Great Spirit,
and man cannot make either. Ignorance is the work of the devil;
but color is the work of God and when man ignores them, he has
ignored God, the works of the Great Spirit, which will not be
forgiven in this world, nor in the world to come. These things
are written that you may not be deceived. History repeats itself
and natural science keeps her own history; that is, the rises and
falls of all nations, especially the positive and negative forces; a
history that the devil can never destroy, because it is a portion
of the Great Spirit.
XVI.
NATURAL SCIENCE ON THE BIRTH OF CHRIST-
SEARCH LIGHT ON HIS PARENTS—THE FALSE
AND MISLEADING REPORTS CONCERNING
HIS BIRTH AND RESURRECTION BY THE
ROMAN SENATE AND THE HIGH PRIEST
AND RABBIS OF ISRAEL, WHICH IS IN
EFFECT TO THIS DAY.
When Jesus Christ was born in Bethlehem of Judea, the city
of David and all the world was concerned in His birth, because it
had been handed down to the people by prophecy to both savage
and civilized that some day God would send a Deliverer into the
world to save the people of all nations. They had been told that
He would come by the way of the womb, and they did not expect
Him in any other way, but they did not want Him from the tribe
of Judah; for this cause Herod had all the male infants slain.
When the time arrived for Christ to be born, the wise men of the
East (descendants of Shem) came from the extreme eastern part
of Asia, being guided by a star: they knew not where He was to
be born, but they followed the star and it led them to the city of
David, to a country they had never visited before, but they were
concerned in His birth: as the Queen of the South, of a heathen
nation, was concerned in the wisdom of King Solomon, and came
all the way to Jerusalem burdened with the most precious jewels
of her kingdom to present to him (Solomon), if what she had
heard of him was true (Solomon was a figure of Christ). And
so did the wise men (rulers) of a heathen kingdom, having heard
of the birth of Christ, come all the way to Jerusalem, burdened
with the most precious jewels of their kingdom to present to Him,
if what they had heard and the sign they saw was true. When
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they arrived on the scene and found it true, like the Queen of
Sheba, they disposed of their treasures and returned to their
heathen kingdoms rejoicing and spreading the news among the
heathen nations (idolaters). The wise men knew but little con¬
cerning the different tribes of Jacob and the hatred that was ex¬
isting among them and the plans they had made to kill Him; but
they learned it after having a conversation with Herod the king
of Judea; after that they regretted having said anything to him
concerning it; so they used precaution and returned home another
way. Judea was the native country of Jesus Christ, and Joseph,
his father, was a Jew, of the tribe of Judah. Joseph adopted
Nazareth as their home when they returned from Egypt where
they had been warned by the angel to flee to escape the decree of
Herod in Judea. Nazareth was in Galilee, the country of the
seven colored tribes of Israel which were led by the three fair
tribes of Samaria. Herod's decree did not reach there, it was out
of his jurisdiction. Joseph was not known in Nazareth but, be¬
ing a carpenter, he soon became known as a carpenter. While
Mary and Joseph were in Egypt, Herod was taken sick even unto
death. Before he died, to be sure there would be no virtuous wo¬
man left of the tribe of Judah to mother a Christ, he made a will
on his death bed, that as soon as he died, the soldiers should slay
all the noble women of Judah: this was to add to the solemnity of
his death and please Rome. As soon as he died, the soldiers did
according to his will. Archelaus was the successor to the throne
and he enforced the will. But Mary and Joseph were sent to
Egypt. Being warned by an angel, they fled to Alexandria,
Egypt, a destroyed kingdom where the decree of Herod did not
reach and among people all of whose conspicuous characters had
been destroyed, and they were all the same so far as nation and
color was concerned. The deed of Herod can only be tolerated
where color is in question and that alone, else the simple class
would have arrayed themselves against the existing kingdom, with
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some of the better class as their leaders, from a race love and af¬
finity by marriage; they would have dethroned and assassinated
Herod and destroyed his palace. They would have gone to Rome
the seat of the evil, collecting the simple people as they went, as¬
sassinated Csesar and destroyed the entire Roman Empire, and
lastly suffered to be destroyed themselves. The deed of Herod onlj
succeeds where color is in question; otherwise, the kingdom will
split in twain and the stronger side will avenge the blood of their
fellow creatures. The color line is the devil's fort and if that fort
cannot be taken, the devil will reign forever on the throne of the
world. If that fort is taken, God's kingdom will be established,
which will reign forever and will never be destroyed.
Humanity is the same to-day as it always was. Humanity is
the same to-day as it was when Christ was born. There is only
one change, that which is born of flesh is flesh, and that which is
born of spirit is spirit. In those days, there was no man born
of the spirit, because the Holy Ghost had not been given, to the
world to change mankind's ideas and carnal nature; that alone
will change them. Joseph, the Virgin Mary's husband, was a
Jew of the tribe of Judah, of the loin of Jesse and of the house
of David (read Luke 1:1-5). The priesthood came through the
tribe of Levi and Zacharias came through that lineage and was a
priest himself. John the Baptist was the son of Zacharias and
was also a priest. Elizabeth was barren and John was the son
of her old age; he entered and was born like Isaac, Abraham's
son, Jacob Isaac's son, Samuel Hannah's son, like Samson (I
Samuel 1:2-8). All of these women were married, old, and bar¬
ren. The angel opened their wombs as he did Elizabeth's the
wife of Zacharias and the mother of John. Jesus Christ, the
Savior of the world, was the son of Mary and Joseph. The dif¬
ference between the conception and birth of Christ, and all the
prophets and patriarchs that preceded Him, was that Christ was
conceived by a virgin in her young and tender years, or right after
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marriage; and those who preceded Him were conceived by mar¬
ried barren women in their old age. In the days of the Virgin
Mary and Joseph, virtue was a rare thing in the world, as it was
in Solomon's day. He exclaimed, "Who can find a virtuous
woman?" (Prov. 31 :io). The Virgin Mary never knew a man
until she knew Joseph after marriage. In that age of the world,
men had but little respect for women and virtue was hard to find
in a woman of Mary's age, and for her quickness to conceive,
Joseph doubted her virginity and was about to put her away.
Joseph could not have put her away unless he had already had
her: man cannot put away that he has never had. Joseph was a
carpenter and lived a savage life, but was a just man; he worked
in Judea and sometimes in Galilee (read the history of Joseph's
life). Mary was of honorable parents. The angel told Joseph
not to put her away for that she had conceived, was his, and that
she had never known a man but him, (Joseph) and that she had
been blessed among all the women of her day because she was a
virgin and a leading character of her sex, and God had found
favor in her because it was the first fruit of her tender age and
Joseph was a just man. The devil through the Roman Senate and
the high priest's to destroy the purpose of God through the tribe
of Judah, published and had it recorded that the Virgin Mary's
conception was without the knowledge of man, and that it was a
spiritual conception, and the spirit made the flesh, and that flesh
came through the womb begotten by the spirit in the world to
take the place and cut or lay a pattern for flesh to follow that was
begotten by the flesh, in the flesh, and perpetuated by the will and
seed of the flesh, to follow. The devil, the prince of this world,
well knew that if he could get such doctrine spread abroad in the
world, he would succeed in capturing the leaders of the nations
(the wise and prudent) and the floating millions would follow.
The devil knew that the wise and prudent would claim it impossi¬
ble for a man to follow a Christ begotten by a spirit and not a man,
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153
because he was not really a man, and neither the seed of a man,
but was begotten by the spirit in the womb. All such false state¬
ments were circulated by the devil to deceive and mislead man¬
kind. There was no Holy Ghost that leaped in Elizabeth's womb,
neither in the Virgin Mary's, because it had not been given to the
world. The move or leap in the womb that Mary and Elizabeth
felt, was nothing more than is felt to-day by women after a cer¬
tain time after conception. What made Elizabeth rejoice was to
find the message which the angel brought her, true in her old age
and she was glad because she was barren. What made the Vir¬
gin Mary glad was that the angel had told her that Joseph the
carpenter, a just man who was courting her and whom she loved,
would marry her and she would conceive by him a Son, a Savior
of the world, the promised Messiah, and His name should be
called Jesus. The Virgin Mary was a Galilean and Joseph a Jew
of the tribe of Judah, Joseph lived in Judea, and Mary lived in
Nazareth, Galilee: just as the angel told Mary, so did it appear.
Joseph went from the land of Judea across the kingdoms of
Samaria and down into Nazareth of Galilee and married the Vir¬
gin Mary as the angel had told her; and later, she saw that she had
conceived, or some very sudden change had appeared within her.
But she kept what the angel told her and pondered it in her heart
until she was overcome by conviction; then she leaves Nazareth,
Galilee, and goeth across the mountains and hilly country of Sa¬
maria to a small town bordering on Judea and Samaria to the
house of her cousin Elizabeth, a simple family of the tribe of Levi
and of the house of Aaron. While Mary and Elizabeth were talk¬
ing over the message from the angel and how it had come to pass
up to that time, the conception moved in the womb of Mary for
the first time, as is customary among all women after a time: then
Mary broke out with gladness and rejoicing to see and know that
the prophecy was true as it had been spoken to her, and so did
Elizabeth; Mary returned to her country rejoicing. Why Mary
154
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went to her cousin Elizabeth's house, was because the angel had
called her attention to her in delivering the message. The work
had to be blended between the positive force and
And the prophecy had to be fulfilled and Christ had to be anointed
according to prophecy, as was law and custom of the tribe of Levi
of the figurative church, to become a priest that the Scriptures
might be fulfilled. Zacharias and Elizabeth were fair and of the
tribe of Levi (negative). The Virgin Mary was colored and a
Galilean.. Joseph was strictly positive (Black) and was of the
tribe of Judah, stem of Jesse and of the house of David; he was
a just man and a craftsman by trade. The kinship or relation be¬
tween Elizabeth and the Virgin Mary is no unusual thing so far
as color is concerned: history repeats itself; to-day there are many
black people who have fair or white cousins, and there are many
white people who have black cousins; on account of the color line
it cannot be claimed, else it will destroy the standard of white
supremacy.
Jesus Christ was a compound being like all mankind, but His
superior moral acts were brought about by the strict training of
His ancestors in the figurative church which made Him pre¬
destined of God. Notwithstanding, it took four thousand years
to train that much of mankind to that pitch. Christ knew no im¬
morality because He was without guile. The predestination of
Jesus Christ was on condition and indefinite. When that much
of the figurative church became ripe, Jesus Christ appeared when
the body was prepared in the figurative church. The world was
tested all the way down by the rearing up of prophets of barren
women, because virtue was so scarce among the young and tender
age of the figurative church. In the days of antiquity, the moral
standard of womanhood was very low and men took to wife as
many as they chose among all classes and nations. But as God
required in the figurative church the first and tender fruit of their
flock for an offering for their moral sins, so did God require the
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155
first and tender fruit from the womb as an offering for the sins
of the world. Mary a virgin and Joseph a just man, a pair equally
yoked together, were the first to appear on the scene, and the
angel accepted them. Zacharias and Elizabeth only played the
part of many that had preceded them who were barren and their
offspring were only prophets in the figurative church.
The second misleading spirit that Lucifer circulated through
Rome and throughout the world to hide the seed of the woman
and confuse the nations was that Jesus Christ was not the son of
Joseph but He was the seed of the woman that God said would
bruise the serpent's head. Satan knew that if he could succeed
in circulating that statement, he would always be king of this
world. Mankind would be confused as to his origin and there
would always be a war about color, one nation against the other
believing they were doing God service; and they would doubt the
justness and immutability of God, and destroy the prophecy con¬
cerning the seed of the woman, that her seed would turn from
the teachings of the devil and bruise his head (Gen. 3:15) by the
preaching of the accepted gospel from the primitive man, whom
she ignored in the Garden of Eden and followed Satan. The devil
further knew that it would destroy the prophecy that the time will
come when we shall know each other by color and origin as we
are also known: so that mankind are the devil's (Matt. 21 :i5-23).
Jesus Christ is not the seed of the woman and has never been
prophesied as such. Jesus Christ was of the house of Jacob, of
the tribe of Judah, of the stem of Jesse, of the seed of David, the
son of Joseph and the Son of man (the seed of the man, Adam
and Seth). The seed of the woman (the Gentiles), accepted the
gospel of Jesus Christ through the preaching of St. Paul, but
Christ they have never accepted and have not unto this day. It
was prophesied all the way down to the Christian era that a Savior
would be born into the world to give light to the Gentiles (Isaiah
49:6; 60:30; 62:2. Read Isaiah 11:10) that was to take color
156 Search Light on the Seventh Wonder
off the pupils of their eyes so that they could see the purpose of
God; but they will never see until they accept Christ. That, the
devil will never allow them to do if he can prevent it, because
that is his strongest fort, the fort he erected in the creation of the
world; and if that fort is taken his kingdom is ended on earth:
and it hath not yet appeared what we shall be when that fort is
captured, but one thing we do know, that the kingdom of God will
be among men on earth as it is with angels in heaven. The per¬
sonage of Christ, morally speaking, was the purpose of God among
men manifested in flesh of the primitive man, a restoration of the
primitive temple or physical and moral house which the Great
Spirit built in the beginning for its own use. Without the restor¬
ation of the primitive man, or the moral and physical man, God
cannot commune with the world. God is a spirit and can only
commune with man through man. Without this method, mankind
is exposed to his new prince without remedy, where convulsions
arise among the great masses of confused human flesh. In the
beginning was the Word, and the Word was God and all things
material were made in the beginning by God; for what is to-day,
all that has been and will be, materially, is the seed of that which
was planted in the beginning. By God were all things made that
were made. The corruption of the world is the confused matter
by the devil. Jesus Christ's body was the seed of that which was
planted in the beginning, as all nature is, but because the world
had been wicked so long His mission was short. His doctrine was
such a contrast to their training, the work had to be done quickly,
and He ascend to His father (John 14:10-15) and leave the work
to be completed by the gift of the Holy Ghost through His follow¬
ers. Christ told His followers that He Himself had done great
works, but they would do greater works than He, because He only
opened the way and left it to be revealed when the world should
become ripe enough to stand it.
Why Mary and Joseph were at Bethlehem of Judea, or the
city of David, where Christ was born, was that Augustus Caesar
Search Light on the Seventh Wonder
15 7
the sovereign of Rome issued a decree that all the world was to
be taxed; this decree was first proposed by Cyrenius governor
of Syria, which was under Caesar, but it was postponed for a
future consideration, until just before Christ was born. Caesar
thought it a good way to capture Christ and put Him to death
while an infant, by compelling every man throughout the world
to be taxed and registered, each man in his own country, and
especially the tribe of Judah, and by these means he would be able
to learn when he was born, since all the births in the families had
to be registered in their different countries, and the total reports
made to Caesar at Rome: for this cause, Caesar enforced the law
for taxation, each man to his own country, and that compelled
Joseph to take Mary his wife and leave Nazareth of Galilee and
cross Samaria; she was great with child, but they pursued their
journey until they reached the land of Judea at the City of David
where he was to be taxed: it took them considerable time, but
they arrived there very late in the day. The Galileans paid their
tax in the lower part of Jerusalem where the ten tribes met to¬
gether. The tribe of Dan and Judah met in the upper part of the
city of King David, Bethlehem of Judea; they did not pay tax nor
register together. When Mary and Joseph arrived, all the courts
of the Gentiles of Europe were filled, and so were the inns and all
public places of accommodation. Herod had arranged at a great
expense great buildings in the city of David for accommodation
and amusement for the Romans or Gentiles (the seed of the
woman). For the accommodation of the tribe of Judah there was
none arranged by Herod, because they had been reduced to ser¬
vitude. Little or no consideration was given them by the powers
of Rome and the ten tribes of Israel: for this cause and it being
late when Joseph arrived with Mary at the city of David, she be¬
ing in pain to be delivered, Joseph goeth to the stable of an ox
to be closed in from the vision of the world, for her to be deliv¬
ered, which happened at nightfall according to prophecy.
158 Search Light on the Seventh Wonder
The Virgin Mary was a Galilean and belonged to a dark fac¬
tion of the seven colored tribes of Israel and that lived in Nazareth
of Galilee. The Virgin Mary had many fair and very fair rela¬
tions, but she was dark and a Nazarene, from a town that was
ignored by the ten tribes of Israel, because of their color. Joseph
lived there with his wife Mary as was the purpose of the angel
to evade the wrath of Herod and the purpose of the devil through
Rome (the seed of the woman) to destroy the seed of the man
or anything that came through the line of Jesse, David or Solo¬
mon, that would attempt to rule over them. Solomon's or the
tribe of Judah's reigns were opposed to white supremacy, but a
reign for the people. The seed of the woman, of the devil through
the seed of the woman, had sworn through the seed of the woman
that they would have white supremacy or live heathens. The
seed of the woman can succeed in such a movement, because the
seed of the man did not originate from the woman. But the seed
of the woman sprang from the man. For that cause, the seed
of the man has an affinity uncontrollable beyond that of the seed
of the woman. The seed of the woman for that weakness,
carnally speaking, preys upon the seed of the man in his degen¬
erated state, because the door to the tree of life and understand¬
ing has been closed to the seed of the man and all his posterity
for man's violation in the Garden of Eden. They know not their
relationship and never will until the seed of the man awakes from
his slumber and reclaims his posterity, and enters the garden of
understanding as it was in the foundation of the world. It is
written now and for all time to come the world will never receive
the purpose of God to man until the primitive man awakes in his
right mind and hands it out to his posterity, the bone from Adam's
side: no man is able to claim it but a primitive man in his right
mind. The seed of the woman, the negative force, cannot claim
that bone because they do not know it when they see it; and they
are not minus of anything but a prominent standard of training
Search Light on the Seventh Wonder
159
that is fortified with happiness and contentment: that standard
can only come through the primitive man in his right mind. Jesus
Christ was a primitive man. Lucifer the devil who was wise,
seeking to succeed through Caesar, enforced that law made by
Cyrenius (Luke 2:1-4) to tax the world. The astrologers and
prophets noised abroad that it was time for the Christ to be born
and Csesar enforced his decree to get the tribe of Judah together
in order that he might carry out his slaughter. The decree was
so rigid that it brought every man of the house of David, it mat¬
tered not what country he was in, because they were known by
their color and tongue. And Joseph was forced out of Nazareth
of Galilee to the city of David where Christ was to be born.
When Christ was eight days old, He was circumcised as was
their custom. When Mary's time for her purification was ended,
as is the law and custom of women, Christ was carried to Jeru¬
salem, that is, the lower part of Jerusalem, which was ruled and
governed by the ten tribes or the three fair tribes, Joseph, Ben¬
jamin and Levi, and the seven colored tribes, to the courts of the
high priest, and there He was offered to the Lord (Luke 2 \21-24)-
as it had been prophesied, but at this time, the priest was over¬
powered by their astrologers and wise men, philosophers and as¬
tronomers, and the written and unwritten prophecies, that He was
truly the Christ and came through the tribe of which it was
prophesied. So they offered a sacrifice for Him in the temple.
After the dedication of Christ in the temple, the high priests noti¬
fied Herod in the city of David, that this was the Christ. Herod
then started his bloody work to destroy Him; but Joseph, being
warned by an angel, took Mary and the Young Child and fled into
Egypt, where they remained until Herod's death: instead of go¬
ing to Galilee from whence Mary came, he went to Egypt, Africa.
At Herod's death, they were again warned by the angel to leave
Alexandria and go into the land of Judea. When they arrived
there, they learned that Herod was dead; but his son Archelaus
160 Search Light on the Seventh Wonder
reigned in his stead and was carrying out his father's principles.
Having been warned by an angel, they went a private way through
Judea, Samaria and down into Nazareth of Galilee among the
Israelites. There Joseph settled himself and family and began
work at his trade, carpentry. The Virgin Mary bore several sons
and daughters unto Joseph, who were brothers and sisters to
Jesus Christ (Matt. 13:55). But Jesus Christ was her firstborn,
and worked with His father, as a carpenter, until He was thirty
years old. Mary and Joseph had been forewarned by an angel
as to how to rear and train their firstborn, who was to be raised
without guile. Joseph being a just man, took Christ with him
at his trade, that he could care for Him. The instructions for
the training of Christ were given to all the parents of the prophets
who preceded Him (see I. Samuel 22:28), the prophets Daniel,
Sharach, Meshach, Abednego, Isaiah, Jeremiah, Isaac, Jacob,
Elijah, Elisha, Samson and many others. But the difference be¬
tween Christ and His predecessors was that they were born of
women, old and barren, and their fathers had many wives sub¬
jects to the moral and physical laws. Jesus Christ was the pur¬
pose of the physical church, and it was to restore the moral and
physical man only. When Christ reached the age of thirty years
and was begotten of the Father by the Holy Ghost, this was the
purpose of God in the spiritual world or church. Jesus Christ
was in direct line from Adam and Seth (Luke 3 138) and was a
primitive man. He was reared without guile, was strictly moral
and worked as a carpenter for a living, but was superior to His
rank and file among men. This was due to His parents and His
moral and physical training; and thus He grew in favor with God
and man. Christ did not begin His ministry until after He was
begotten of the Father by the Holy Ghost at the baptism of John
the Baptizer, which quickened His flesh. Christ then had power
to work miracles among the people: not until then did He have
any power further than the moral and physical world, but to en-
Search Light on the Seventh Wonder 161
large or spread His power over men, God had to testify to the
blood to quicken His flesh that He might see and know the pur¬
pose of God. Science clearly proves, that a Christ or a Savior, a
Redeemer, to die for all mankind and to lay a pattern for man¬
kind to copy, in the first place, must be a man in his refined
form morally and physically; secondly, he must be a primitive
man with the blood of all nations in his veins; thirdly, he must-
be begotten like all other men in their refined form; he must have
trained parents and be trained himself, reared above vice and im¬
morality to make the pattern possible for men begotten in like
manner. Lucifer the devil, the prince of the air circulated very
misleading statements about Christ's birth and mankind ac¬
cepted it because they loved darkness best. Up to that
time the Holy Spirit had not been given to the world and Jesus
Christ did more than any other man that had preceded Him and
arose from the dead Himself. They concluded, for the love of
iniquity, that He was not a man, nor was He begotten like a man:
all such was written for want of understanding the character of
the Great Spirit and what His will is to man. Jesus was really
the son of Joseph, a just man, and the Virgin Mary was His
mother; and He was the first begotten of the Father (or Great
Spirit) from the earth, since the world began; the first time the
Holy Spirit dwelt on earth among men since the creation of the
world, was at the baptism of Christ by John, when the Holy Spirit
begot Jesus Christ as the first fruit from the world. It stayed in
the person of Jesus Christ three years and six months and guided
Him while in the world and carried Him to heaven both soul an<f
body. This was the first fruit of them that slept, or the first rep*
resentative of mankind from the world since it began. At that
time, the Holy Spirit could not appear in the world otherwise
than in the person of Jesus Christ and His body was the bodv
which had been prepared for the reception of the Holy Ghost. Il
took four thousand years to prepare that body, but when it was
162 Search Light on the Seventh Wonder
prepared, it was the purpose of the moral church. The Holy Spirit
dealt with the world only through Christ while He was on earth,
because the work had to be perfected in Jesus Christ, and after¬
wards, it was given to His followers or apostles; but not until it
had carried Jesus Christ and delivered Him at the right hand of
the Father as an advocate for rebellious man; for that purpose
the Holy Ghost was sent into the world to guide the Son of
Joseph and Mary and seat Him in the presence of God (a man
like you or me) begotten and reared in like manner, but lived a
perfect life without guile. God is a spirit and can only deal with
man through man, otherwise God has no dealings with man be¬
cause man cannot endure, nor behold the presence of God in his
sinful state; from the suffering of remorse, man will attempt to
flee, as Adam did in the Garden of Eden: but in a perfect state,
man can behold God face to face, as Adam did before he broke
God's law. John the Baptist was not born in the Christian era.
He, having had a trial, was beheaded by Herod before the Chris¬
tian era began: the Holy Ghost came into the world before John
died, but it was only in the person of Jesus Christ, and stayed
there as a guide to perfect its mission in the only Begotten of the
Father in the prepared body and is to-day at the right hand of the
Father as the first fruit from the world, as a minister^ or an advo¬
cate, a daysman, not as we have them in the different countries
for certain nations by colors and otherwise; but Jesus Christ is
there as a primitive man, representing all nations, from Whom all
nations sprang and no other man can fill the place. If Jesus
Christ were of any of the fair races of the world, or if He were
a Gentile (the seed of the woman) the black, wooly-haired man
would not have a daysman and he would be excluded, because all
the fair races of the world claim that they have not one drop of
the black man's blood in their veins and will go to war at the
insult; and if any man comes in their rank and it is learned that
he has any of the black man's blood in his veins, he has to get out.
Search Light on the Seventh Wonder 163
According to the training of the nations, they believe they are
doing God service. If the pictures of Jesus Christ are right, the
black man- has no Savior. But science and all written history con¬
demns them, both sacred and profane: and science cannot lie, be¬
cause it repeats itself and will condemn all wrong. The craftiness
of the devil is only a job fixed up by him to confuse the nations
of the world that he might defeat the purpose of the church. The
Virgin Mary did not conceive by the Holy Ghost; she conceived
by her husband Joseph, a just man. She did not conceive nor re¬
ceive the Holy Ghost until after the ascension of Christ, when
she was assembled with the eleven in an upper room in Jerusalem
(Acts 1:13-15) which was ten days after His ascension. The
conception of the Virgin Mary was foretold and nursed by train¬
ing. Any spirit that teaches, any heart that believeth and any
tongue that confesseth that Jesus Christ was conceived in the
flesh, born in the flesh, reared in the flesh, died in the flesh, walked
about on earth after the resurrection in the flesh (Luke 24:39)
and ascended into heaven in the flesh both soul and body, a prim¬
itive man, is born of God (I. John 4:3). Any spirit that teaches
otherwise, is not of God, but of the anti-Christ spirit. Jesus
Christ's body, that the Virgin Mary bore into the world, was not
left in the grave, and neither did it see corruption. Peter and
John went down into the sepulcher and felt with their hands, but
His body was not there. Christ was not raised from the dead
with a spiritual body; it was a body with flesh and bone (see
Luke 24:37-39). Christ's disciples attempted to rumor the state¬
ment that He was a spirit, but Christ made them feel of Him and
told them that a spirit had not flesh and bones. Christ also ate
and drank before them to convince them that He was not a spirit;
although He could appear and disappear. At last the devil spread
the news abroad that God had no use for man's body and that
man can do anything he pleases with his body, since God only
wants his soul: it is a falsehood from the devil; if God had no
164 Search Light on the Seventh Wonder
use for man's body, he would not have made it for a temple for
Himself (God) to live in. When man died from God, he died
both soul and body; and if he is saved at all, he will be saved both
soul and body. The corruptible part will go to corruption, which
is the animal life; the blood, which in Christ's body, was spilled
on Calvary, the last drop, and the Spirit reinhabited the vacancy
of the animal life; and thus the corruptible body is made a body
incorruptible; and the natural body is made an unnatural, but not
a spiritual body. The spiritual bodies are the bodies of the spirit¬
ual world to bear messages to men, and are not like the redeemed
host of earth. Adam's body was made perfect and upright, and
must be restored the same. If God had no use for Adam's body,
he has no use for ours. God asks for the whole man, not half of
him, but the whole man, or none. When Christ arose from the
dead, He arose with flesh and bone, and the spirit filled the place
of the animal life and carried the flesh and bone and seated it at
God's right hand as a representative. When man broke God's
law, his food was changed to animal food or matter. Jesus Christ
is seated at the right hand of God in His primitive state, flesh
and bone, the flesh to represent the seed of the man and the bone
to represent the seed of the woman, and the colored races are the
amalgamated fractions of the positive and negative forces and
have the affinity. The flesh is primitive and the bone negative.
When the Holy Spirit approached the presence of God, with
the person of Jesus Christ in flesh and bone, while the Holy Spirit
was passing the great sentinel angels, the angels that kept the
presence of God, the angels that bore messages from God to the
world through the primitive ages of the world, to the moral and
physical or figurative church, hailed the Holy Spirit with Christ
and exclaimed, "Who is He that cometh hither with dyed gar¬
ments on (flesh and bone)." They stood with their swords drawn
and said, "Flesh and blood cannot enter here." Jesus Christ, or
the Holy Spirit in Jesus Christ said, "I am He that cometh from
Edom (the creation) with dyed garments from Bozrah" (the end
Search Light on the Seventh Wonder 165
of the figurative church and the beginning1 of the Christian Era,
the first fruit from the world since the creation). The angel
added, "Coming hither alone in Thine own strength, glorious in
Thy apparel, but Thy garments are stained with blood, they are
red with blood of many nationsthat is, He bore the image of
the primitive man with the sorrows of the world heaped upon
Him of all nations. The angel then said, "You cannot enter here,
and from whence cometh Thou ?" Christ answered, "I have trod¬
den the wine press alone; of the people, there was none to help
Me: I have brought salvation to rebellious man, I wondered and
there was none to help" (Isa. 63:1-7). Christ then says, or the
Holy Spirit within Him said, "I am the King of Glory, and lift up
your heads, O ye gates, and be ye lifted up ye everlasting doors,
and the King of Glory shall come in." They asked who was the
King of Glory? Christ said, "The Lord of Hosts and mighty
to save; fly wide, ye everlasting doors, and the King of Glory shall
enter" (Ps. 24:7-10). And thus Christ entered in the presence
of God, delivered there by the Holy Spirit, which then added.
"Father, I have saved all thou hast given me to save, now glorify
thou me with the same glory thou hadst with me before the world
began."
On account of the wickedness of the seed of the woman and
the seed of the man, the purpose of God was kept secreted until
Christ came into the world (Romans 16:2*-27) and God revealed
His will to the world through Jesus Christ. Mankind marvelled
at His sayings and dealings among men, when they saw Him eat¬
ing with publicans and sinners (that is, the whites and blacks)
which was contrary to all law and custom (then, and is to-day)
and He claiming to be a Savior of man and Leader of His peo¬
ple, they, the world, did not approve of His actions: and they
marvelled and planned to kill Him at the first convenience or op¬
portunity : they claimed that His custom was not staple and would
ruin the people, especially the people by which He was identified,
and other simple classes and that it was contrary to the doctrine of
i66
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Caesar and that of Israel, for whites and blacks to eat together
or meet on equal terms. When they had caught a glimpse of His
mission, the Scribes and Pharisees would follow Him daily to
bring accusation against Him, and report to Pontius Pilate, then
governor of Judea, successor to Archelaus the son of Herod the
Great. Herod, the second son of Herod the Great, was tetrach
of Galilee among the Israelites. Both rulers were under Caesar.
The Caesar then in power at Rome was Tiberius Caesar, successor
to Augustus Caesar and he carried out the principles of his pre¬
decessors (Luke 3:1-2). Instead of Herod II. being appointed
governor in the land of Judea, where his father was, Caesar ap¬
pointed him ruler in Galilee over the Israelites: and Pilot was ap¬
pointed ruler or governor over Judea. Caesar changed the
Herods, since they were so bloodthirsty: after learning that Jesus
Christ was living in Nazareth of Galilee, he put the young Herod
there, in hope of getting the Christ of the tribe of Judah. Herod
was bred from a bloodthirsty family and that, Caesar, the Roman
and the Israelitish council knew, and that he would carry out the
will of his predecessor. Pilate was more considerate and they
would not trust him: a great many times during the oppression
of Judah, Israel would often threaten Pilate and upbraid him with
the doctrine of Caesar, to make him harsh and cruel to the tribe
of Judah. Pontius Pilate was a Roman, who came to his office
by royal birth. Herod came to his office by heroism, blood shed¬
ding, and the oppression of the Egyptians and the tribe of Judah
by his ancestors. The chief officers continued to follow Christ
while He was in Galilee, stirring up the people with His wonder¬
ful works. The chief officer told Christ to get out of Galilee with
His doctrine, for Herod had planned to kill Him at the first op¬
portunity and for Him to leave at once. Christ told the officer,
"Tell that fox I cast out devils, am curing diseases of all descrip¬
tions, and the dead are being raised." The message struck the
physical and moral nature of Christ, seeing their ingratitude, and
knowing that He (Jesus) had forsaken or left His own tribe and
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167
people, or the tribe by which He was identified, and was dwelling
with the tribes of Israel, to cure their diseased and afflicted, to
gain their friendship, and having received that message of in¬
gratitude from their officer, He raised His eyes and looked toward
the city of Jerusalem, the pride, of their lives, then in the hands
of Rome and the ten tribes of Israel by alliance. He began to
weep over the desolation that would come upon the house of
Israel and that city, by the powers of Rome (Luke 13:31-36).
Christ addressed Herod as a fox, because of Caesar's and Herod's
shrewd and cunning characters, planned by the devil, who put
Herod governor of Galilee, because they had found that Christ had
taken up His abode there; and that bloodthirsty fox was appoint¬
ed there to catch Him and put Him to death; Christ knew it and
addressed him as a fox. Christ tried to gain Israel's love by His
mighty works among the people of Galilee, but His tribe and col¬
or they could not, and would not endure. After Christ received
Herod's message he began to evade them from city to city, all
along the rural districts. The better part of Christ's disciples
were Galileans. To go to Galilee from Jerusalem one would have
to go out of the land of Judea across the land of Samaria and into
Galilee. The Samaritans were Israelitesi and were the rabbis,
priests and aristocrats. The three fair tribes principally lived in
Samaria, Jerusalem and in Rome (or Europe). The tribes of
Reuben, Simeon, Zebulun, Iasachar, Gad, Naphtali, and Asher
were colored and lived in Galilee and were considered by the
Samaritans as second-class people on account of their colors,
which were neither black nor white. The tribe of Judah and Dan
lived in the land of Judea from Dan to Beersheba and Egypt; but
all the tribes were of the house of Jacob and the seed of Abraham.
The figurative church consisted of the twelve sons of Jacob, vary¬
ing in colors from black to white: and so was the Christian church
organized with twelve disciples varying in color from black to
white, on equal terms. Their acts as equals stirred the indigna¬
tion of the rulers of the entire country, and the Pharisees (of the
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tribe of Benjamin) brought a charge against Him for so doing.
It is written that He ate with publicans and sinners, with un¬
washed hands; it is a written, misleading error without founda¬
tion, and a portion of science that will not repeat itself, but will
always keep the nations confused, because it will not repeat itself.
The charge they brought against Christ was that they ate together
and He claiming to be a Christ, a Savior, a Leader, and was not
retaining it: they would take notice of Hirn when He would
feed the multitudes, He would have all to sit together, and feed
all in the same manner and would not divide them according to
color, but fed them all together. They marvelled and called Him
a Seditionist, because His teachings were against their laws and
customs which had come all the way down from the creation of
the world: it was claimed then, and is claimed to-day, that the
eating and drinking of whites and blacks together in public, is
defiling to their bodies and a disgrace to the moral, physical and
spiritual laws, and any man who indorses such is a seditionist op¬
posed to all law and custom and should be killed. Natural history
repeats itself, but unnatural history will not: humanity is the same
to-day that it always was. Christ told them, that the eating and
drinking with men of different colors did not defile them; but that
which defiled the body was the evil that came out of their hearts
concerning each other on account of color; he that hateth his
brother without a cause is a murderer. Two men of the same col¬
or will not hate each other without a cause: but if they differ in
color, for the want of understanding, they will hate each other
without a cause and will murder each other at the first opportunity
that presents itself favorably, and a great many times unfavor¬
ably. The devil through Rome and the high priests and rabbis
of Israel have circulated many misleading statements concerning
Jesus Christ (because the rulers loved their own lust) to destroy.
His influence among the wise and prudent of the world, the lead¬
ers of the people. Christ taught them clealiness of person at all
times and places; He said, "When you fast do not as the phar-
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169
isees, who fail to comb their hair and wash their faces, who dis¬
figure their person, and put earth on their heads and attire them¬
selves in long mourning gowns, and wear a sad countenance to
attract the world (Matt. 6:16-19:11-21), for this is the custom
of the idolaters and the figurative church, so that men might know
that they fast. Christ's teaching was just the reverse. He taught
them to be clean, to wash their faces, anoint and comb their hair,
to be pleasant and tell no man that they fast, because they fast unto
God and God is a spirit. That which Christ did while on earth, to
raise the standard of mankind, was against carnal views and cus¬
toms, but He could not have done otherwise as a Savior of all
mankind. If He had shown any difference in His dealings with
men on account of their colors, His resurrection would have been
a failure, and His death a success. But Christ being a primitive
man, or the True Vine, the fair and colored races of the world are
and were the branches. He saw all men as His branches, and God
the Father Almighty the Husbandman (John 15 \1-12) the source
of all natural existence; and unless they believe and abide in Him
as the primitive man, they cannot bring forth fruit for God. If
ye believe in God as the husbandman, ye must believe in Jesus
Christ as the primitive man, the Source, the Seed of the source,
the True Vine from whom all nations sprang.
Christ worked at the carpenter's trade for a living until He
was thirty years old (Matt. 13:55; Mark 6:3). After He was be¬
gotten by the Holy Ghost, he began to upbraid the cities. When
He was on the Sea of Galilee in a ship, with His disciples, He
went to sleep in the hinder part of the ship; and Lucifer, the prince
of the air, who hath control of all the local forces, given to him
by Adam in the Garden of Eden, Satan the son of the morning,
that restless spirit which has charge of the physical and moral
world, confused those forces in his control, the putrefied sub¬
stances which decompose by the confusion of heat and moisture;
they boiled, they spewed, they ignited into great balls of fire by
friction, and the great noise, when they came together in tones
170
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of thunder, would jar the earth; the burning of the decomposed
matter and the warfare between heat and cold, caused a great
wind to rise and put the seas in a terrible commotion; and Luci¬
fer the devil was riding on the wings of the wind as his chariot,
darting from north to south and from east to west as lightning;
at this time, his intention was to drown Christ and all His dis¬
ciples since he knew that He was asleep. The ship was about
to sink (Mark 4:36-41) and the disciples awoke Christ in the
heat of the storm for the ship would not mind her helm; Christ
knew who it was, but His disciples did not. Christ looked at the
winds, and rebuked them; they obeyed: He looked at the seas and
rebuked them; they obeyed and became calm. It was not God
who sent the wind and storm at sea; it was all the devil's affair,
and he was using his power where he had dominion. When
Christ rebuked the winds and mad seas, He was not rebuking the
works of God, neither the works of Himself; that is a trick of the
devil's. A kingdom that divideth against itself cannot stand. The
dividing of kingdoms, the rearing up of a kingdom to-day and
tearing it down to-morrow, and rearing up of another the next
day, and the convulsions that arise, belong to the devil who is the
father of the confusion of kingdoms from the beginning. The
rearing of the kingdom of God is to raise a kingdom that shall
stand forever and never be destroyed. Satan dares not touch the
prime forces of the world without permission from God. When
Christ spoke, or the Holy Spirit within Him spoke, Lucifer
trembled with fear and everything was calm. In the destruction
of the antediluvian world, God gave Satan permission to touch
the prime forces of creation; and so did he give him permission
in the destruction of Sodom and Gomorrah: that is only given
when the patience of God is grieved; then the people or country is
delivered into the hands of the prince they serve, to be settled
with, according to what their works have been. Satan does God's
biddings and God only does he serve (Matt. 4:10).
XVII.
SEARCH LIGHT ON THE ACTS OF CHRIST AND THE
POSITION THE DEVIL HOLDS IN
THE WORLD.
Among the wicked, there is no time kept; they flourish, or not
flourish, they come as the grass and pass like the green herb: that
is, without any consideration of the Great Spirit. The prince
whom they serve is uncertain and a convulsion is liable to arise at
any time. As a man controls his fierce dog and at times has to
chain him to prevent him from destroying his neighbor, or his
neighbor's beast: so is the control of God over Satan. At God's
command only does Satan move: as a man has a neighbor whose
stock is always trespassing and disturbing his goods, and the
neighbor very disagreeable. The owner, the manager, the master
pays but little attention to his dog, since the dog is on the prem¬
ises given him. By a continual trespass, the bounds of the dog
are increased; the greater the transgressor, the greater the ag¬
gressor : so it is with God and mankind. Mankind became an en¬
emy to God because he made them of different colors or made a
positive and negative force, so that they could produce many col¬
ors ; for this cause, man became a trespasser and questioned the
righteousness of God; and the spirit who taught them to do this,
they obeyed rather than God; God extended Lucifer's bounds to
torment them for their disobedience or for questioning His
righteousness; He allowed the one they served to pay them off;
and the greater the trespass, the greater the pay, for the tres-
• passer is in the hands of the paymaster, though it be great, though
it be small. God tempts no man, and if a man is tempted, it is
171
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of the devil. Lead us not into temptation is to not allow Satan
tq tempt us. Deliver us from evil: to teach us to shun the ap¬
pearance of evil, anything- that would cause us to question the
righteousness of God in making man; a sin which God will not
forgive unless it is repented of; and a man can not repent of a sin
which he commits, if he is ignorant of it; and no man can explain
that sin unless it has been given to him; and the law excuses no
man for ignorance: God is the end of the law. Christ did not
only teach cleanliness of person, for He taught industry by pre¬
cept and example, He was a craftsman by trade (Mark 6:3) ; He
also taught economy in living in feeding- the mixed multitude
(Matt. 14:20; 15137; Mark 8:8), and gathering up the fragments,
in case they might need them, since wilful waste makes woeful
want. Christ taught in all the industrial lines of life, to build up
mankind both temporally and spiritually. Morally as well as in
other things He led the world. He taught through all the physi¬
cal branches where mankind had collapsed by diseases, and even
freed men who were in the clutches of death, after decomposition
had taken place; He obeyed the moral law and when His taxes
were due He paid them (Matt. 22129; Luke 20124) though it was
a worldly affair and ended in the world, where it was born; but
man had to be restored morally as well as spiritually, and thus
while Christ was on earth, He administered to all of man's needs,
morally and physically; and when He ascended to heaven or the
Holy Spirit carried him to heaven, He had power to send it back
to the world to administer to man's spiritual needs and reveal the
purpose of God in making man; otherwise man would never
know. By Christ going, the Comforter came as it was sent (John
15:25-27). The spiritual man received no teaching from God,
until man had an Advocate before God in the person of Jesus
Christ; and took four thousand years of severe punishment and
torture by the devil to prepare that Advocate. At the ripe time,
the Holy Spirit was sent down from God out of heaven to beget
Search Light on the Seventh Wonder
m
Christ at the baptism of John; and it delivered Jesus Christ at
the right hand of the Father in flesh and bone to plead for guilty
man and send him a Guide to teach him the purpose of his
Creator. The Teacher came ten days after the ascension of Christ,
and this was the first time that the Holy Spirit had displayed it¬
self among the sons and daughters of men since the world began.
The work of the Israelitish, or figurative church, was figurative
and ended at the grave; it was only to restore the moral and
physical man; and that was done by the sword. The sins against
the moral, physical and domestic laws, are sins against the body;
and are to be paid for in the body and by the body. The sins of
fornication and adultery, whoremongering, drunkardness, lying,
stealing, swearing, thoughtlessness, and things of such nature, and
lastly, murder, which is the grossest, are but a violation of the
moral and physical laws; and are paid for in the moral and
physical world, by the moral laws and remorse. The sins against
God, the Great Creator, the sin against the soul, a sin that is to
be paid for in the spiritual world, a sin of questioning the right¬
eousness of God, denying the works of His hand respecting man¬
kind of the primitive man, and claiming it to be the work of the
devil; and that mankind sprang from beast; claiming God to be
unjust, if he made the black man unequal to the white man, on
account of his color; and disbelieves that God made him to that
end, according to rank; and attribute his origin to some beast, or
climatic interference, on account of his color and masculine fea¬
tures, or because he is a positive; is a sin that is not forgiven in
this world, neither the world to come, because it is a sin of ignor¬
ance and blasphemy against the Great Spirit. Man cannot dis¬
regard the moral and physical laws and keep the spiritual laws;
if he breaks one, he is guilty of the whole: that is, if he regards
the sins of the soul and disregards the sins against the body he is
guilty of the whole law; to make a crime of either, it must be pre¬
meditated. A crime committed thoughtlessly, is often paid for very
174 Search Light on the Seventh Wonder
dear, as a rule, by remorse and premature death: these things are
written that you may not be deceived; and what thou readest, un¬
derstand.
The doctrine of Christ while on earth, confused the wisest of
that day: it was because the Holy Spirit had not been given to the
world and they knew nothing of the purpose of God: and thus
He aroused the doctors of law. Nicodemus, a ruler and a master
in all Israel who knew all the masonic laws literally, could not
understand this Teacher's doctrine and wanted a personal inter¬
view with Him, but he was ashamed and feared the censure of
the Israelites. Nicodemus was of the tribe of Levi and was very
fair, and did not mix with the tribe of Judah on account of their
color; and he knew, that he would lose his prestige in Israel, if
he condescended to go to Christ of the tribe of Judah for informa¬
tion. If it were ever known in Israel, it would be considered a
disgrace. If Jesus Christ had been fair like Nicodemus, he would
have invited Him to his office in the day time, or he would have
gone to where Christ was teaching and questioned Him in the
broad day-light, since he was so much aroused at what he had
heard: but on account of Christ's fame, and the tribe with which
Christ was identified, Nicodemus waits until night-fall when he
thought that he could go and see and talk with Him and it would
not be known in Israel. If Christ had been fair like Nicodemus,
He would have been escorted to Nicodemus's office in the day¬
light and given a fine chair in the Sanhedrin courts; he would
have been driven around the city in a fine chariot; and invited out
to their swellest social gatherings: but He was just the reverse:
and history repeats itself, even to this day. On account of Christ's
color Nicodemus had to pick his chances, and go through the
darkness of the night, as a fair man has to do to-day. If a black
man has any superior skill that will bring honor and fame, that
will enlighten the fair man, he has to slip by night to evade public
sentiment: and so it was with Nicodemus. But the fame of Jesus
was so great that Nicodemus called Him Master and said, "If
Search Light on the Seventh Wonder
175
what I have heard concerning Thee is true, I know that Thou
art a Teacher who came from God, for no man can do the miracles
or such works, unless God is with him. I learned that Thou hast
said that a man must be born again, before he can see the king¬
dom of God. I want Thee to explain it to me; I have read Moses's
laws from beginning to end and they have been my whole life
study; and now I am oldz but never heard nor read of such doc¬
trine as Thou art teaching. Explain it to me, how a man can be
born again when he is old; can he re-enter his mother's womb and
be born?" Christ said, "Unless a man be born again, he cannot
even see the will of God as it is planted in all nature; and except
a man is born of the water and of the spirit, he cannot enter the
kingdom of God. Christ spoke to him of being born of the water
and of the spirit because Nicodemus was a learned man, and as
Christ supposed, understood the term of expression, since he was
old in age and the law: the former term, all men of families should
understand, what is meant by being born of the water; a man
must be born of the former, else he cannot be born of the latter
Since Nicodemus appeared dull in understanding the expression,
Christ simplified, or made it plainer by saying, "That which is
born of the flesh, is flesh; and that which is born of the spirit, is
spirit." The water referred to was the temporal and natural birth:
and the spirit, the unnatural birth: for God so loved the world
that he gave His only and first begotten Son of the world to die
for the world. God sent not . His Holy Spirit in the person of
Christ to condemn the world, but that it might be saved. He
that believeth on Him is not condemned; but he that believeth not
on Him (Christ) is condemned already (St. John 3:1-19). Nico¬
demus was a master in Israel and was a ruler over the tribe of
Judah in the city of David in upper Jerusalem. Christ left Nico¬
demus and went into the country in the land of Judea among His
own tribe and people, and there His disciples baptized (John
4 :i-3). Christ left Judea to go into Galilee^ but He could not go
there without crossing or going through Samaria among the three
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fair tribes of Jacob, the tribes of Joseph, Benjamin and Levi and
the homestead of Abraham, Isaac and Jacob, and where they were
buried. Christ came to Jacob's well; and being weary from His
journey, wanted water; He then sat upon the well which Jacob
had dug in his day, in the land of Heth, the possession which
Abraham purchased from the sons of Heth, for a burying place
for his wife Sarah; subsequently, many more came in possession
of it, by marrying the daughters of Heth; this was the land that
extended all the way down, willed by the prophets to their fair
sons: later, after Joshua had taken it back from the Canaanites,
the three fair tribes of Israel took it as an inheritance of their
forefathers and called it Samaria. Christ sat upon Jacob's well
and sent His disciples to the city to buy meat (John 4:1-9) ; the
well was deep and there was nothing with which to draw; at the
same time came a woman of Samaria to draw water; Christ asked
her to give him to drink, then saith the woman to Christ, "How
is this, that you being a Jew ask a drink of a Samaritan ? Do you
not know, or you ought to know that the Jews and Samaritans
have no dealings together, socially; and why do you ask such a
question ?'' In plain words: as they were spoken: "How is this:
you being a black man ask a white woman to give you drink; do
you not know, or you ought to know that white women and black
men have no social dealings together whatever, and why do you
ask such a question? You have approached me on social terms
and with a social question, which is against our laws and customs
for a black man to ask a white woman to draw, or give him a
drink of water." Christ said to the woman, "If thou knewest the
purpose of God in making mankind, or knewest that I am the
primitive man, the seed of the man from whom you and all your
posterity sprang; and who it is that saith to thee, Give Me to
drink, thou wouldest have asked of Me and I would have given
thee living water (John 4:7-10) ;" at this, the woman gave way
and offered an excuse for the depth of the well and wanted to
know, how came He with such power, a power greater than Abra-
Search Light on the Seventh Wonder 177
ham, Isaac and Jacob's. Remember history repeats itself; that
which is now, was so of old times: humanity is the same to-day
that it always was: and mankind only repeat themselves. The
same spirit that displayed itself at Jacob's well, between the
Samaritan and Christ, (or the Jew) the black man, the seed of
the man, and the white woman the seed of the woman, the posi¬
tive and negative forces, that spirit, came all the way down from
the Garden of Eden; and is repeated to this day between the posi¬
tive and negative forces of mankind: but it is not repeated among
the minor forces, neither between the white man and black woman.
A black woman would have given a white man drink, especially
if he appeared to be a traveller, tired and thirsty: this world was
cursed by the positive and negative forces, as a rule, each having
no use for the other as equals. Christ surprised the Samaritan
woman so that she went back to the city and spread His name ,* and
many came to hear Him; and many believed on Him. He stayed
there two days teaching; He then left and went to Galilee, His old
home, the home of His mother, brothers and sisters, and the
adopted home of His father Joseph. From the enmity that ex¬
isted in the house of Jacob on account of color, the ten rebellious
tribes of Israel rebelled from the tribe of Dan and Judah after
the death of King Solomon, under the leadership of Jeroboam
and Rehoboam B.C. 975 and have not returned to this day (I.
Kings 12:12-20). The war between the tribes started anew at
Jacob's death bed. The ten tribes never did like Judah on account
of his color and when Jacob willed Judah the scepter their hatred
increased and was in full bloom when Christ appeared in the
world; and with that premeditated hatred, they put Him to death
as it had been prophesied, or the Holy Spirit gave up His body to
redeem mankind from that hatred they had for each other on ac¬
count of their colors, that came all the way down from the Garden
of Eden. Man could not take Christ's life while the Holy Spirit
was in His body and they dared not touch Him without His per¬
mission : for this cause Christ wept and prayed and fell on the
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ground until His sweat turned to blood, while the Holy Spirit
was surrendering His body in the garden of Gethsemane, a body
which the spirit had inhabited for three years as a guide: the
physical and moral man saw its fate, that it had been led to a
slaughter pen to be offered up for the sins of the world; and it
began to weep, and wail upon the ground between the hours of
9 and 2 o'clock Friday morning preceding the passover. Christ's
agonies were so intense that the Holy Ghost came back to Him
and told Him, if It did not forsake Him, there would be no re¬
demption for His posterity; and His body would not see corrup¬
tion. It (the Holy Spirit) would raise it again, the third day as
It had said and carry it and set it at the right hand of God the
Father Almighty to judge the world (the quick and the dead:
that is, the quickened and the unquickened). From this, Christ
revived and went to His disciples and awoke them and told them
that it was all oyer, for Judas had betrayed Him; and behold, he
cometh, let us be going. It was between the hours of 1 and 2
o'clock Friday morning on the waste of the moon which had not
then risen. Christ saw the band coming with torch lights in
hand; and as they drew near, Christ gave way again, and the Holy
Spirit returned and revived Him; then, Christ turned to His dis¬
ciples, Peter, James and John, and said, "Mine hour has come to
taste of that for which My body was prepared after My baptism
when the Holy Spirit carried it into the wilderness and compelled
it to fast forty days and nights to purge and prepare it for this
time." For the body to be led by the spirit, it must first be sur¬
rendered to the spirit; the surrendering of the body is the strict
training and obedience to the moral and physical laws. Christ's
body was first surrendered by His mother and father. After
Mary's time of purification was over, the Child was borne to the
city of Jerusalem, where Simon took the Babe in his arms, blessed
it and died (Luke 2:24-34). Mary and Joseph kept their vows
in raising Christ without guile for the reception of the Holy Spirit
which is to teach man his besetting sins between himself and his
Search Light on the Seventh Wonder
179
Creator: other sins are found in the moral laws of the natural
world. Unless mankind can look upon all men as his brother
equal, according to rank, regardless of color, ye have need to fast
secretly, since this devil as a rule is only driven out by fasting to
the Great Spirit, but not man; and thus the Spirit will teach you
all things. The purpose of God cannot be modified, nor apologize"'
for on account of conditions and circumstances; sin cannot enter
God's kingdom, if the heavens and earth pass away. And he that
will excuse or substitute by adding to, or taking from this book, or
the things that are written herein, will deceive himself and all
that he has, and may ever have dominion over.
XVIII.
SEARCH LIGHT AND SCIENCE ON THE CRUCIFIXION
OF CHRIST—SEARCH LIGHT ON THE RESUR¬
RECTION—THE BATTLE FOUGHT WITH LU¬
CIFER THE DEVIL AND THE ANGEL OF
GOD BETWEEN HEAVEN AND EARTH
—THE GREAT CRISIS BETWEEN
THE POSITIVE AND NEGA¬
TIVE FORCES REVEALED
BY SCIENCE.
If the world-wide recognized image, or personage of Jesus
Christ as a compound being, a moral, physical and spiritual man,
is true; He (Jesus Christ) a just man, having a virtuous mother
and a just father and reared without guile, doing good to uplift
mankind while on earth, then suffered the cruel death and torture
on the Roman cross at the hands of the Romans and Israelites
while on earth, his torture being clearly proven by science as it is
recorded in history; but that history of His image or personage
has never been repeated since the world began; and is not true.
Any tragedy that has taken place that history will not repeat, is
supernatural; and is repeated in the supernatural world. And
anything that occurs in the natural world is repeated in the natural
world. The resurrection and ascension of Christ was an occur¬
rence or a scene in the unnatural world; and will be repeated in
the same, by His followers. The natural world repeats itself
daily: but the image and personage of Christ according to His
works have never repeated themselves in the natural history of
the world where the tragedy occurred, because that history has
181
182 Search Light on the Seventh Wonder
not been repeated by history and image. It has been quite a study,
and a bar to modern science, especially the treatment He received
at the hands of His own people; and He an innocent man2 as his¬
tory has recorded it, with virtuous and just parents: and none of
the ruling nations of the world would claim Him, not even the
ten tribes of Israel: no nation that was in power would claim Him,
nor speak a word in His defence. The people with whom Christ
was identified had been taken captives by the fair powers of the
world and reduced to servitude and slavery, from thirty-five to
seventy years before Christ made His advent in the world: and
thus Christ was left to tread the wine press alone: and as He
looked, there was none to help: upon His garments (personage)
He bore the stain of the blood of many, or of all nations. Christ
was the True Vine (primitive man) from which all nations
sprang: and God the Great Spirit, the author, or the husbandman,
who bears testimony. In face of all His mighty works, the ruling
powers denied His kinship on account of His color (history re¬
peats itself).
In the days of Jesus Christ, the fair and very fair races, the
seed of the woman, were ruling the world; and Tiberius Caesar,
the sovereign of Rome, was in the lead. He was the son of Au¬
gustus Caesar and grandson of Julius Caesar. If the world had
accepted Christ, it would have been a forcible trespass upon the
Roman and the Israelitish principles, for Rome had already es¬
tablished the principles of white supremacy and all the fair races
of the world had approved of it by the power of their swords in
her support. The Romans, or Italians, are colored descendants
of Japheth, and are not strictly feminine, like the Gentile proper:
and their masculine features and color betray them to-day, though
some of them of the royal families by amalgamating with the
Gentiles of Russia and the European islands, have bleached them¬
selves. The descendants of Japheth had many colors, as did the
descendants of Shem and Ham: and they were separated by their
tongues and colors by the faction, as they became at the tower
Search Light on the Seventh Wonder 183
of Babel. Since Satan had power to reward them for their ser¬
vice to him, Rome was, and is to-day the capital of Italy. Herod,
who was then ruling in Galilee, was the son of Herod the Great,
who died soon after Christ was born; he was an Idomean, a
descendant of Shem; his nationality constitutes the Chinese Em¬
pire to-day. Pontius Pilate was a Romany and he and Herod did
not speak. They were both of different nationalities, though both
were under Caesar. But when the question came up, to do away
with Christ's body, they both agreed and made friends. On ac¬
count of His color, all nations agreed to do away with Him as
it had been foretold all the way down: history can only repeat it¬
self; humanity then is what it is to-day. The great battle was
fought by the leading branches, or branches of the True Vine.
Christ was the true vine in direct line from Noah. Christ know¬
ing that His time was drawing nigh, six days before the passover
went to Bethany, near Jerusalem, where He frequently visited,
at the house of Mary and Martha, the sisters of Lazarus, whom
He had raised from the dead (John 12:1-11), and there they had
prepared a supper for Him on a Sabbath night (Saturday night).
The name Sabbath, is seventh or Sad-day, or Sabbath day or Sab¬
bath night. The days of the week were named by Adam, as they
were given to him by the Great Spirit, or the Great God; and
each day was dedicated to His handiwork and the revelation of
His wonderful works. When the Great Spirit moved upon the
face of the great deep, the first to be created was light (the sun)
and he called the first day the Sun's-day Sunday: the second
creation, or the creation of the second day, was the moon and
stars; and God. called and dedicated the second day to the moon
and called it Moon's-day, or Monday: the third day, or Tuesday,
the Great Spirit dedicated to the separation of the two great lights;
the greater light to rule by day, and the lesser light to rule by
night; then arranging the solar system, by dividing the light from
the darkness and setting the time of the two great ruling bodies,
or lights, it was called Two's-day or Tuesday. Wet-day or
184 Search Light on the Seventh Wonder
Wednesday, the fourth day, God dedicated to the gathering of
the waters in the oceans, seas, lakes and ponds, and caused fer¬
mentation to take place by the heat of the sun among the unde-
composed matter, in other words, heat and moisture, which caused
expansion of the natural world; and thus we have a firmament
above and a firmament beneath the sun; but the firmament above
is subject to the firmament beneath the sun, because as the fer¬
mentation weakened or the heat of the sun weakened upon the
firmament, or earth below, the firmament above resumed its form,
place, as fermentation ceased, but when it increased, the firmament
rebounded; and from this germination set in on the face of the
earth, and all the vegetable world sprang forth; thus the fourth
day was ended in the gathering together of the waters—Wet-day
or Wednesday. The fifth day was dedicated to the peopling of
the three worlds, the fowls of the air (or ethereal heavens) ; the
beast and creeping things of the earth, the fish of the sea, or all
the finny tribes, even the great whale; thus the fifth day was ded¬
icated to the peopling of the three worlds; Thursday, in honor
of the three worlds. The sixth day was called or dedicated to
God's finish day or Fir-day, the day in which the Almighty made
man, the Keystone of all His creation, the finishing touch of the
work of His hand; everything else had been made and inspected;
and man was left for the finish on Friday the sixth day. The
seventh day, or the Sad-day, the day of quietness and loneliness,
the day on which the Almighty rested from all His works, and
when the great propelling forces of heat and moisture had ceased
collecting and putting life into matter, and the strangers of the
world were moving about in their various positions; and thus
ended the seventh day, the Sad-day, the Sabbath day, the day of
God's rest (read Gen. 1st Chapter).
Six days before the passover, Christ came to Bethany the home
of Mary and Martha, six days before His crucifixion, in which
He must needs suffer. Christ spent the night of the Sabbath
and Sun's-day, or Sunday, the first day of the week, with Mary,
Search Light on the Seventh Wonder 185
Martha and Lazarus at their home. Christ began to prepare Him¬
self for His crucifixion, as the Son of man (the seed of the man)
must needs suffer: and on Sunday, the first day of the week,
Christ and His disciples left Bethany, the house of Mary and
Martha, and went to the Mount of Olives over against Jerusalem;
and there He made arrangement for His triumphal entry into the
city (Matt. 21:1-11): and He entered the city riding upon an
ass's colt accompanied by a multitude of people: immediately after
reaching the city, he went to the temple (of the high priest and
rabbis of Israel or Samaria) and thrust them out for making a
mock of God and misleading the people for the sake of money:
He overturned the tables of money and they fled; they could not
stand the Holy Spirit that spoke through Christ; and they
trembled with fear; they left then, but they returned; at this time,
they did not attempt to arrest Him. At night Christ went back
to Bethany, the home of Mary and Martha, and abode that night.
The second day, Monday, Christ and His disciples arose very
early and left Bethany before breakfast, and went to Jerusalem,
as his time was nearing an end, and his work had to be done
quickly; but on His way to the city. He became hungry; he saw
a fig tree in full bloom. As He drew near to it to get figs, it was
found to be barren; Christ rebuked it and it died (Matt. 21 :i8-2o)
The tree was rebuked for its misleading appearance and its de¬
generate nature. However, He goeth on into the city and went
directly to the temple among the rulers. Immediately aftier
Christ entered the city, the news spread and they gathered around
Him: He seated Himself among the rulers, since it was only three
days before the passover and three days before His death; His
purpose was to give them their farewell warning in dividing the
kingdom of God from the kingdom of this world, and thus He
spoke to them by parables on a scientific basis, and applied them
scientifically: the multitude increased so whilst He was talking
that they were over-crowded in the temple. Christ leaveth the
temple and goeth out of the city to the Mount of Olives where
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they could have plenty of room and hear; and He taught them
until nightfall (Matt. 21st chapter to 26th chapter). Christ told
the multitude that He was the door to man's happiness and by
Him, if any man entered, he would be saved; "no man can enter
except by Me (I am the door, John, 10:6) ; I am the primitive
man; there are many who think that they can fool the Great Spirit
who made them and knoweth the secrets of all hearts, by offering
excuses on account of conditions and circumstances, but they will
fool or deceive themselves: I am the door, the primitive man
from whom all nations sprang and peopled the earth, but have
been rejected; the Stone the builders of this world have rejected,
is the head corner-stone: I am the door in which you all went out
from God; and the door through which you must return, if you re¬
turn at all: no doubt many, nearly all, will attempt to climb up some
other way. I say now, once for all, he that attempts to climb up
some other way except by Me the same is a thief and a robber;
and all men know the reward of a thief and a robber. I am the
Good Shepherd, who hath the yearning of all nations in My
bowels; since I have been quickened, I know them, because they
are My branches: and they who hear when I call, the same shall
be saved. There are other calls in the world, but I am the door,
the Good Shepherd; no man can enter except I am acknowledged
spiritually and physically. No man can acknowledge a man
spiritually and hate him physically. The spirit of a man you have
never seen, and if you were to see one, it would frighten you
beyond control, and thus you would have no love for it; but
the body which you see daily, you have power to love; and if you
hate that which you see daily, there is no chance for you to love
the soul which you have never seen. They are full of hypocrisy
and are thieves and robbers: there is a hatred gone out in the
world without a cause and it is based on color: they hate Me and
they will hate you and you will not be able to do enough in the
world to gain their favor: with all the mighty works I have done,
they still hate Me on account of My color: a man will dislike an-
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187
other without a cause of the same color but it will soon pass off:
as a rule two men of the same color who hate each other have a
cause, but hatred without a cause is based upon color; that which
no man is responsible for: and he that hates a man because of his
color, or he that hates you on account of your color, hates Me
the primitive man; and he that hates Me, hates the One who
sent Me or the One that made Me. For the want of under¬
standing clearly taught with a clear knowledge of man's existence
this hatred is imbedded in all the different shades of mankind
throughout the world; and sprang from the positive and negative
forces by degrees, especially where they are harmonized and
colonized and have changed their mode or customs of living from
their ancestors. Give us this day our daily bread: man cannot
live by bread alone: that is, man cannot hope to live or gain the
favor of his God by keeping the moral, physical and domestic laws
alone, because man is a compound being and both parts of him
must be fed or nourished to maintain that life and favor that man
may carry out the purpose of God; both parts of man must be
enlightened for him to grow great before God: the purpose of
God is written on all men's foreheads: that is, they shall know
each other as they are known as to their origin." Christ spoke
many parables to the people on the Mount of Olives three days
before His death. Tuesday at night, He goeth back to Bethany
to the house of Simon, the leper, or Simon the Pharisee (of the
tribe of Benjamin) who lived in central Palestine near Jericho on
the border of the southern division which was one of their chief
cities, the city which Elijah was driven from by the children of
Samaria because he was from the tribe of Judah; this hatred they
had against his color; and in their pursuit after him, two she bears
destroyed forty two of them. The Pharisee lived in Bethany not
far from that city—Simon the leper, the Simon whom Jesus
cured of a very severe case of leprosy in the past; and on the third
day, Wednesday, one day preceding the passover, Christ and His
disciples stayed at Simon the leper's house in Bethany among His
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personal friends Mary, Martha, Lazarus and Simon the leper and
his family, and others who had been very dear to Him and He
was paying them His farewell visit, His last visit before His
death. Christ began to tell them of the concocted plan of the rul¬
ers to put Him to death; and they wept and mourned over His
expectant death: He had abandoned the multitudes and had
secreted Himself in Bethany for rest and preparation for the
final visit to the city to be offered up by the Holy Spirit for the
sins of all nations: and while Christ was at Simon's house telling
them of His death and resurrection, Simon prepared a feast, or
a nicely prepared supper for Him and His disciples, and thus
Christ sat at meat (a special prepared supper) in Simon the lep¬
er's, or Simon the Pharisee's house, while Mary served at the
table; a supper which was given by his friends of Bethany where
Christ had done many wonderful works especially in curing
Simon the Pharisee, a Benjamite of Samaria: and the raising
of Lazarus from the dead, the brother of Mary and Martha, who
were all Gentiles, and for these great works, they wanted to do
something for Him; but Mary, Martha and Lazarus were not
members of the Abrahamic family, nor the figurative or Israel-
itish church and from this they were called sinners. While Christ
sat at meat, in came Mary Magdalene the sister of Lazarus out of
whom He had cast seven devils. A Gentile woman grief stricken
and full of sorrow at what would soon take place, came rushing
into the house where Christ sat at meat; she carried in her hand
an alabaster box of very costly ointment generally used in em¬
balming dead bodies; for the love of the mighty works which
Christ had wrought in her family, and being grief stricken, Mary
fell at His feet in tears, and washed His feet with the tears that
fell from her eyes and wiped them with the hair of her head,
kissed them and then broke the box of ointment and anointed
them with the ointment (Luke 7:37-40). When Simon the Phar¬
isee saw that fair woman (a Gentile) kissing Christ's feet, bath¬
ing them with her tears and wiping them with the hairs of her
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189
head, he became very indignant and mad; and claimed, if He was
Christ or a prophet of God, He ought to know all the laws and
customs: and if the woman knew no better, He ought to have
taught her better, because she is a sinner (a Gentile) : and on ac¬
count of His works, He has taken advantage of her. The woman
was a good liver but not an Israelite, but Christ had done more
for her than He had done for Simon, the Pharisee. Simon only
asked Christ to meat through hypocrisy; although Christ had
cured his leprosy, he did not like His doctrine. Simon did not
think enough of Christ to give Him water to wash His feet,
much less furnishing a servant to do the washing, as was always
the custom in that age. Simon did not care enough for Christ to
furnish a servant to wait on Him at the table. Martha, the sister of
.Lazarus and Mary, went and waited on Him herself. Simon did
not prepare that supper for Christ as he did for his supposed
equal; it was a sham that he had prepared or planned to catch
Him. Simon's equal on such an occasion he always saluted with
a kiss, as was custom in those days. Mary Magdalene and her
family were good livers among the Gentiles of Bethany; but after
the act of Mary at the Pharisee's house, they claimed that they
had sufficient charge to put Him to death, because He allowed such
an act to be performed on Him; and He a prophet. He could
have taught her better. It was not the cost of the ointment that
caused the devil to enter the hearts of Simon the leper and Judas
Iscariot, it was the act of respect on the part of the strict feminine
to the strict masculine; the acknowledgment of the feminine to the
masculine, a meeting of the positive and negative forces on an
equal and honorable basis which was strictly forbidden by the
written and unwritten laws. When Simon the leper and Judas
Iscariot saw this, they decided that He was not fit to live: and the
devil entered Judas, and told him that the sooner he sold Christ
to the high priest and rulers, the better it would be for the
country; for he knew for himself that the good people would
honor him, if he would report this act to the rulers; and they would
190 Search Light on the Seventh Wonder
give him good money for it; and he would go down in history
as a hero: remember, history repeats itself daily and has been
doing so throughout all the ages of the world and is a portion of
science the devil will never destroy. A black woman can bestow
all the honors she chooses to bestow on a white man: and the
fair man can do the same to a black woman, but it will not amount
to very much; but whenever the strict masculine meet as equals
honorably, it has always ended in death which has always been
approved of by all races since the world began. So it was with
Christ: when Judas saw that homage paid Christ, his doubts dis¬
appeared as to His goodness: so Judas leaveth Bethany at once
and goeth to Jerusalem and makes arrangements with the rulers to
sell Him. Then Christ said wherever His gospel was preached,
the act of the woman would be mentioned in all the world for a
witness of the conquest over the woman, the seed of the woman,
Mother Eve, bleach bone; the masculine triumphed over the
feminine, or made friends honorably as equals for the first time
publicly since the world began, and the woman broke down in
tears, suffering from remorse and grief, but Christ had to cast
out seven devils first. Christ was the primitive man, with the
primitive power and all things were subject to Him, as they were
to Adam, even the devil himself. When that homage was paid to
Christ, His mission in the world was complete; He had accom¬
plished His mission in the world, and He was ready to be of¬
fered up.
Then Christ went to the Mount of Olives near the garden of
Gethsemane where he always went to pray and to be alone off
against the city of Jerusalem; while there, He sent His disciples
into the city to prepare for the passover: when they had made
ready, they came and told Christ, all things were ready. And on
Thursday eve He left the Mount of Olives and went into the city
to kill the last passover with His disciples before His death as the
Holy Spirit was leading Him to be offered up. Since Christ knew
that Judas had made arrangements with the high priest, and
Search Light on the Seventh Wonder 191
Christ being flesh and blood, the nearer the hour drew, the more
sorrowful He became, as the keystone of His career had been
touched at Bethany by the woman with the alabaster box, paying
homage to Him and anointing His body as an emblem of His
burial; all of Christ's disciples were present at the time and saw
for themselves; and the four gospel writers Matthew, Mark,
Luke and John, recorded it; and Judas Iscariot betrayed it.
Wednesday evening, immediately after supper was over at Beth¬
any, Judas claimed that he had to go to the city on a business
errand as he was the treasurer: the high priest kept it a secret
until Thursday night, since Judas told the rulers that Christ never
stayed in the city all night and when He would leave, He would go
by the way of the Mount of Olives and stop in the garden of
Gethsemane to pray, or wait for any of the disciples who were left
behind in the city: and that he (Judas) would be behind the night
of the passover and he would come and give them notice, and pass
on and for them to come at once and get Him and when they got
Him to hold Him fast. Judas went back to Bethany that night;
and when Jesus left Bethany Thursday morning, all of His dis¬
ciples were with Him, and Judas thought that his trick was not
known to Christ; he did all that he could to hide suspicion; the
disciples went into the city and prepared the passover; and at
nightfall Christ went into the city to hold, or kill the passover;
the bread and wine use was no new thing, it was a Israelitic cus¬
tom that had been in use in the figurative church, since they left
Egypt, and Christ kept in touch with their customs; the only
alteration that Christ adopted was that He dedicated or symbol¬
ized the bread to His body and the wine to His blood which was
a surprise and aroused a commotion among His disciples. The
washing of the feet was no new thing especially at the passover,
and even in every house. The passover was killed, water and
towels were prepared and also servants to do the feet, washing
and wiping them with the towels wherewith they were girded,
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especially those of the better class, since this was an old custom, as
was the use of the bread and wine: Christ did not drink wine, but,
as was the custom on such an occasion, His disciples did (John
4:1-5). Christ taught against their customs by precept and ex¬
ample but did not hinder His disciples from doing that to which
they had been accustomed, since the Holy Ghost had not then been
given to teach them otherwise than their customs. Christ changed
their custom by pouring water in a basin and beginning to wash
His disciples' feet and to wipe them with the towel wherewith
He was girded and they were all amazed. It was an unusual oc¬
currence, one they had never seen before; their Lord and Master
or any chief ruler washing his servants' feet: and Peter exclaimed
aloud, "Thou shalt never wash my feet." It was not the washing
of his feet which Peter objected to, but it was the Washer of his
feet; the act was done by Jesus as a pattern, as He was about to
leave them, that they all were one, and that they should not expect
any more than they were willing to give; and He said, "You are
all brothers and not lords over each other." Christ saw and knew
what the devil would do and thus He gave them a pattern and
told them that the Holy Spirit, when it was given, would teach
them the meaning of all of His acts.
As soon as supper was ended, Judas knew that Christ would
attempt to go to Bethany by the way of the Mount of Olives, and
would stop in the garden of Gethsemane to wait for him, as he had
planned an excuse to be detained in the city on financial business,
since he was the financier of the crowd: Christ already knew what
was in his heart, but Judas was not aware of it; supper being
ended, Christ said, "The trading you have to do in the city, do it
quickly; it is late and we must be going." Judas replied, "You
all go on and I will overtake you at the Brook Kidron, or the
garden of Gethsemane; wait for me there." Judas left the crowd;
it was a very dark night, on the waste of the moon and near the
change of the moon. Christ said to His disciples, "Let us be go-
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193
ingthey sang a hymn and went out: Christ knew at the time,
what Judas had done; they went to the garden of Gethsemane,
near the Brook Kidron. He stopped His disciples on the outside
and took Peter, James and John on the inside, as He felt the
weight of His betrayer. Judas went to the high priest, as they
had their soldiers all ready, waiting for Judas Iscariot to arrive;
it was very dark, but Judas came: they paid him the money and
he told them where they might, or could find Him: the soldiers
told Judas that he would have to go with them, since it was dark
and they knew not Christ from His disciples. Judas did not want
to go, he wanted to throw the stone and hide his hand, but they
told him that he would have to go. Judas's plan was to get the
money, put them on Christ's trail and make his word true which
he had uttered at supper; that he would not betray Him. His
plan failed; the high priest paid him the money and the soldiers
compelled him to go in the lead, and lead the trail with torch lights
in hand: Judas had to go or his life, and with a lantern in hand
(John 18:1-11) and the soldiers followed with spears: as Christ
felt the weight of Judas's act, He went into the garden and
stopped them, and went a little way off to pray as He had divided
His disciples up in squads, and Himself alone; the Holy Spirit
was leading Him to be offered up: Christ felt it leaving Him
alone; this was why He wept and His sweat was like drops of
blood, warring with the spirit and hating to give it up. He went
to His disciples, but they were asleep, for which He excused them,
as He knew what they had gone through during the week: they
had been up all the week and were rest broken, and had had but
little to eat, and not time to eat nor sleep, since that week's teach¬
ing was one of the hardest week's teaching in all Christ's career
on earth; at one time, He had to leave the city for room and went
to the Mount of Olives for room; and at night at Bethany, they
would keep Him up all night and the physical man was worn
down. Christ had to stay awake, as His hour was at hand: He
went to His disciples the third time, and they were asleep; He
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looked and saw the company of soldiers with torches and lanterns
in hand coming in the garden, with Judas in the lead: Christ said
to His disciples, "Let us be going: behold (look) what a com¬
pany; the Son of man (or the seed of man) is betrayed by Judas
Iscariot, one of the twelve." They all arose at once with fright
and seized their swords; all had swords but Christ, as was the
custom and training of the figurative church.
As they drew near the band was so great that some of the dis¬
ciples secreted themselves in the dark, but Peter and John stood
near by. Christ told the soldiers, they came as if to take a thief.
Judas walked up and kissed Him and called Him Master to hide
his intent, as he thought; but he had told the soldiers that whom
he kissed was He and to hold Him fast; at that time, the Holy
Spirit was with Christ and He asked them whom they sought:
they answered, "Jesus of Nazareth;" Christ said, "I am He," and
they all fell to the ground: but in the third or last response, the
Holy Spirit gave Him up for the last time. No man can take a
man's body while the Holy Ghost is in it; even the devil in hell
will tremble in its presence; neither can death touch it until the
Holy Ghost surrenders it. Christ died once for all. Peter drew
his sword and cut off one of the soldier's ears; Christ told Peter
to put up his sword, for he who fights with the sword will perish
with the same: although that was the custom of the Israelitish
church; but that church ended at the grave: and Peter knew not
then the church which Christ was to establish. The sword will never
change a man's heart, though you take him a captive; when he
recruits, if ever, he will meet you on the same battle field for the
same cause: taking a man captive by the sword does not change
his heart; though you slay all of his force, he is the -same man:
and so it was with the figurative church, that was chased by Luci¬
fer, the prince of the air, who named himself the captain of the
Lord's host. Christ told Peter that the church which He came to
establish could not be defended by the sword, and the sword would
never change a man's heart, ajid he that fought with the swor4
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195
would perish with the same. A man reaps that he sows, and he
that soweth to the flesh, will reap of the flesh; he that soweth to
the spirit, will reap of the spirit; a kingdom that conquers with
the sword, will some day perish with the sword, and thus has the
devil misled man to this day. The devil's kingdom is full of con¬
vulsions.
All of the disciples heard the words of Christ to Peter. As
the soldiers began to bind Christ with cords, the disciples became
dumbfounded, as they knew nothing more to do; John was stand¬
ing near by and hated so much to give Christ up. When the
soldiers had bound Christ, they agreed to take his disciples also,
and one of the soldiers caught John by the coat to bind him, when
Christ said, "Take me, but let my disciples go." John wrung out
of his garment and left it in the hand of one of the soldiers and
ran through the garden naked (Mark 14:51-53) : all the disciples
left but Peter, who followed afar off. They compelled Judas
Iscariot to follow in the band with Christ to the high priest to
identify Him: Judas was known to the high priest and was made
state's witness in Christ's presence, and it worried him (Judas)
much and he remembered the words which Christ had spoken to
him that night at supper, when he bitterly denied he was the man.
Judas was so worried at having got caught in his own net: his
plan was to tell where Christ was, get the money and make his
escape, but the officers fooled him. Judas expected never again
to see Christ face to face, he already had what money Christ an/
the disciples had; he was their treasurer, but to his surprise, h(
met (by being compelled) Christ at the judgment hall that Fri
day morning to testify against Him face to face: the scene wa
shocking, heartrending and shameful. Christ looked Judas in the
face and the look was so piercing that Judas broke down and
threw the money on the floor and exclaimed before the whole
court, "I have betrayed my Lord and Master." The look was so
tormenting that Judas went off and hanged himself and his bowels
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gushed out. It was he who betrayed Peter: that morning when
Judas was on the stand testifying against Christ, he saw Peter
standing just outside the door, and to verify his statement of the
scene at Bethany of the fair woman with the alabaster box, he
said to the high priest, "Peter, one of his disciples, is standing
just outside the door; have him brought in and he will tell the
same." The high priest commanded the damsel who kept the
door, to have Peter brought in. They brought Peter in, it was
rather Cold and he went near the fire; the damsel called his at¬
tention* to what Judas had said, concerning Jesus at Bethany:
Peter, rather than sanction Judas, cursed and swore that he knew
not Christ; Judas rebutted Peter's statement and emphasized that
he was one of the disciples of Christ. Peter held to his first state¬
ment by cursing and swearing that he knew not the Man whom
they spoke of. The officers did not know Peter from any other
stranger: this was the day of the feast, and the city was full of
strangers; Judas was seeking company, why he identified Peter
(John 18:17-19). Regardless of the consequences, Peter denied
Christ as Christ had told him he would do but Christ forgave
him, because He knew that Peter was trying to defend Him. The
high priest then asked Christ, was not Peter one of His disciples ?
Christ answered, "I did my testifying while I was in the syna¬
gogue and now I am on trial. Ask him." Then the officers smote
Him in the face with the palms of their hands: the high priest
then asked Judas, was he not one of this man's disciples, Judas
said, "I have been." The high priest asked him why did he be¬
tray Him; Judas said, "I have been taking Him to be a good Man
and a Prophet until Wednesday at Bethany in Simon the Phar¬
isee's house, Christ allowed a Gentile woman (a sinner) (fair
white, bleached bone) to wash his feet and wipe them with the
hairs of her head; she kissed them and anointed them with a cost¬
ly ointment; Simon did not approve of it and neither did I; and
Simon and I agreed to come to this city at once and report it, be-
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19 7
cause I knew that a man of that stripe, claiming to be a Prophet
would ruin the country and should die for suffering such an act,
I knew that it was against all written and unwritten laws." When
He had thus spoken, the soldiers could not refrain themselves any
longer, or wait until the trial was over, they began to spit in his
face, and smite Him on the head with the end of their spears.
Why they did not put Him to death then, it was not according
to the prophecy (but they knew it not) and the high priest kept
them down, so that it might be done in order and, too, it was on
the day of the feast. It was the fulfilment of the prophecy and
the Holy Spirit had surrendered the body; the Holy Spirit was
absent from Christ when He failed, or would not answer the
questions put to Him by the high priest; if the Holy Spirit at
that time had been in Jesus Christ as it was the night they first at¬
tempted to arrest Him, they would not have been able to have
stood His answers and questions, but He was given up to tread
the wine press alone, and to be led as a lamb to the slaughter.
Christ was given up by the Holy Ghost that night at the last at¬
tempt they made to arrest Him and Christ said, "Whom seek
ye?" They answered, "Jesus of Nazareth." Christ said, "Take
me and let my disciples go." They led Him away to the judg¬
ment hall where all the chief rulers in Israel were assembled
awaiting His arrival; these rulers did not mix with the tribe of
Judah on equal terms, only as a point of law or servants; they
were captives of Rome and Israel. All of Christ's disciples, ex¬
cept Judas, would have fought for Him until death, had it not
been for what Christ said to Peter. The eleven had swords as
was their custom, but Christ had them to understand that wars
were only made between two evil forces or kingdoms and each
for a selfish motive and both would seek odds to succeed: Lucifer
is the father of both and will erect a kingdom to-day and tear it
down to-morrow and raise another, because he is the father and a
lover of convulsions and confusions: but in his convulsions, the
198
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purpose of God is reserved unknown to the confused forces. Im¬
mediately after the high priests had finished with Christ's mock
trial, they led Him before Pontius Pilate the Roman governor, a
ruler in Judea, since Christ was a Jew (of the tribe of Judah) ;
but in the cross examination, it was found that Christ was raised
in Nazareth under Herod; Pilate knowing, or having heard that
Herod had sought His life and Christ being raised under Herod's
jurisdiction, turned Christ over to Herod, who with his body
guards had arrived in the city in the early morning to attend the
feast of the passover; Pilate was not aware of this, and he and
Herod were not on good terms, for they did not speak. Herod's
soldiers were Israelites and Idomeans: Pilate's were Romans and
Israelites (or Samaritans), who hated to be called a Jew and
would go to war whenever the insult was given by putting the
name on them. They claimed no kindred with the tribe of Judah.
Before Pilate sent Christ to Herod, to satisfy the people, he had
Him (Christ) scourged by the Israelites until His blood ran
down on His feet, but Christ said not a word: to enrage the Israel¬
ites, the Romans plaited a crown of thorns and put it on Christ's
head as an emblem, or mockery of a crowned king; they then got
some purple goods and made Him a robe, as a burlesque, since
the kings and royal families in those days wore purple robes;
Christ after being unmercifully whipped, was carried before the
rulers in Israel and they cried out as they went, "Hail a Jew,
King of Israel," as a burlesque, the Romans considered, to the
Israelites, and it enraged them so that they went up to Christ and
smote Him in the face with the palms of their hands; Pilate bade
them, "Stop," said he, "we have dressed Him for your king and
have brought Him before you to accept, and," he added, "I find
no fault in Him, and the people say that this Jesus, the Jew, came
into the world to rule Israel." All that Pilate had said was a
burlesque to the Israelites and his words simply increased their
rage as Pilate intended. The name Jews was placed on all the col-
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199
ored tribes of Israel by the Romans after the resurrection of Christ,
as a burlesque, because a great many Galileans believed in Him;
and it is on them to this day. They are not Jews, but Israelites.
The Jews are black with woolly hair and of the descent of Dan
and Judah. However, Pilate after finishing with Christ, sent
Him to Herod: and Herod and his men of war put on Him a
more gorgeous robe, blindfolded Him and sent Him back to
Pilate. Christ's mission in the world was a very great and im¬
portant one, and He was a primitive man, but the greater portion
of his works were done among the fair and very fair races of
the world who were then in power: Christ was in search for that
which was lost, or that which had strayed from the primitive man
and had led the world into idolatry, and had dishonored the
Creator by the teachings of the deviL Christ left his own tribe
in the wilderness of slavery and servitude and went searching the
fair races of the world, for that rib or bone which was taken from
the primitive man's side that had strayed from where it was folded
or the source from which it sprang (Luke 15:1-8). Jesus found
it at Bethany bound hand and foot in Satan's chains, and before
He could claim it, He had to cast out seven devils; in it devils
had made dens; it was in the person of Mary Magdalen the
sister of Martha and Lazarus, a bleached Gentile woman strictly
feminine and her brother Lazarus He -raised from the dead, as
he was their only support; but when that bone was found and.
the devil cast out, it paid homage in tears to the Fold and Christ's
work was completed and the form of redemption opened. He
saved that which He sought to save which was lost from the Fold.
The bone was not found until two days previous to Christ's
death (John 11 :i-5) and Christ was acknowledged by Mary in
public before the world for the great works He had done for her
and she was not ashamed. It was an act that had not been per¬
formed before since the world began; and Christ told the woman
that her sins had been forgiven her. When the apostles were as-
200 Search Light on the Seventh Wonder
sembled on the day of Pentecost Mary Magdalene was there and
received the Holy Ghost and was saved. Then Christ said, in
Simon's house, "Until the act of this woman is preached in all
the world, by the leaders of the different nations, the gospel would
not have been preached (Matt. 26:6-14), but when it is preached
then shall the end come; the end of Satan's reign in the world."
Then Christ said, "Father, I have saved all that thou has given Me
to save, now glorify thou thy Son (the primitive man) with the
same glory thou hadst with Me when the world began." Christ
did not perform another miracle before his death for all things
were then ready, and all who would could come, for the feast was
ready and Christ was the offering. On the day of the feast, Fri¬
day, God's Finish day and Jesus Christ's finish day for the plan
of redemption, they delivered Him to Pilate dressed in a gorgeous
robe which Herod and his men had put upon Him. They beat
Him on the head with rods (blunt end of their spears called reeds)
on a crown of thorns which they had plaited and put on His head.
From the strokes the thorns would pierce his brow and cause the
blood to run down His body. They scourged (or whipped) Him
until His body was bruised. Pontius Pilate, to increase their fury,
would call Him Jesus of Nazareth, a Jew, a King of Israel. Then
the chief priests (tribe of Levi) and all Israel, cried with a loud
voice, "No Jew can be our king. Crucify Him! Crucify Him!"
Pilate said, as a burlesque to the Israelites, that a prisoner had to
be released that day as was always the custom on the day of the
feast; they had one Barabbas a seditionist, a murderer, a high¬
way robber and an anarchist. They cried with a loud voice, "Re¬
lease unto us Barabbas instead of Christ the Jew." Christ had
nothing to say for nor against Himself: He had been delivered
by the Holy Spirit. As He was ascending the hill of Calvary,
lagging under the heavy cross, they began to scourge Him as He
went: some of the women of Jerusalem and those who followed
Him from Bethany, saw how they had bruised His body and how
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201
He was made to wag under the heavy cross. They began to weep
aloud, so that Christ heard them and looked back, He knowing
what the Roman and the three fair tribes of Israel were going to
do with that city and his own people by family relation who would
not accept Him on account of His color, and said, "Oh, ye daugh¬
ters of Jerusalem, weep not for Me, but weep for yourselves and
children." They took from Him the gorgeous robe; the under
garment was his own which was made without seam, a seamless
garment: they stretched Him on the cross and nailed his hands
and feet and reared Him on Calvary, a hill overlooking the city,
so that every one great and small, the strangers from the different
parts of the world, might see with ease and know who He was,
without asking; and that they might carry a straight message to
their own countries. Pilate give information to strangers as to
what charge was against Him and to enrage the Israelites, who
were there from all parts of the world to the passover, for there
were some of all nations under the heavens there; but for a warn¬
ing to the tribe of Judah and all their alliance, Pilate wrote on a
board in Greek, Hebrew and Latin, so that all might see and read
for themselves just above Christ's head, in large letters, "Jesus
of Nazareth, a Jew, King of Israel." It enraged the Israelites
so that they went to Pilate and asked Him to change the inscrip¬
tion, and write, "He said that He was the King of Israel;" but
Pilate knew in the start what effect it would have and his inten¬
tion was to enrage them, and all the fair races of the world so
that they would approve of his death, and for a warning to the
tribe of Judah and their alliance; when they came asking the
inscription to be changed, Pilate said: "What I have written, I
have written." He knew that those words and the sight of the
man would kill Him at once, as it had been prophesied or fore¬
seen between the seed of the man and the seed of the woman. At
that time, the standard of white supremacy had already been es¬
tablished throughout the world by Rome and Pilate was a Roman:
202 Search Light on the Seventh Wonder
if he had done otherwise, he would have been against Caesar and
would not haye been Caesar's friend. And to have let Christ pass
they claimed, would have opened a door to the tribe of Judah and
the Egyptians to rule fair people: and that door Caesar and Israel
had shut by the sword and declared it would never open again,
but if so, they would flood the world in blood. The devil closed
that door long before the birth of Christ in hope of destroying
Christ when an infant. The color hatred, or the color line, is a
sin against a man's own soul and is a net which the devil spread
in the world to catch men's souls, soon after birth and for this
cause Christ says, "Suffer little children to come unto me and for¬
bid them not for of such is the kingdom of heaven." For when
they grow older and reach the years of right and wrong, know¬
ingly, or the years of accountableness, these principles imbed and
take root in their hearts so deeply that it is almost impossible to
uproot them: however, they are not born with them, but they
find them in the world when they come: a seed that God did not
plant, and the flesh must be quickened, or a man must be born
again and that by the Holy Spirit, to uproot it. This net the devil
has spread in all the savage and civilized worlds and catches men
almost as soon as they come in the world. And it is a sin against
a man's soul, just as the moral, physical and the domestic sins are
against a man's body.
They divided Christ's outer garment among themselves and
all the soldiers participated for a relic and it was a figure of a
final destruction and division of the great city of Jerusalem by
the Roman powers and other heathen nations and how the navi¬
gation would be cut off by Rome so that the women and children
to prevent starvation would have to cook and eat their children
and lie down and die. The dividing of Christ's outer garment
was an emblem of the final division of the house of Jacob in all
the world among all nations as they are to this day and of the
great city being plundered and the spoils carried off by other na-
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203
tions and never again as the tribe of Israel. Christ said to them,
"The sheep Satan can never devour, unless they first divide:"
but color divided them and they are divided until this day. The
heathen nations had but little love for the house of Jacob and
it was there the devil arranged his fort between the positive and
negative forces by alliance, by color. The casting of lots, or
gambling for Christ's inner garment, as it was made without seam,
was an emblem of the unbounded sale that would take place on
his own tribe and the tribe of Dan and the nations with which
they had allied; an emblem of the unbounded gambling and fight¬
ing over them for their durability as slaves and servants, because
they were masculine and for hardships they had no equals, espec¬
ially in agriculture, the backbone of all happiness, and it is so
until this day.
•After they had nailed Christ to the cross, they raised his body
high on a hill in the heat of the day and there He was suspended
from the six to the ninth hour, so that all could see who He was.
Christ had not eaten nor drunk anything that day, nor the pre¬
ceding night, as the weight of his punishment pressed Him so,
and the warfare with the Holy Spirit which He was loath to
give up and the treachery of Judas filled His soul at supper so
that He could not eat, although His disciples did: Christ was meet¬
ing justice face to face in behalf of guilty man2 therefore He had
no desire to eat. Near the ninth hour, darkness covered the face
of the earth, but it did not rain for the day had been perfectly
fair, but about the ninth hour the earth became densely dark,
1
caused by the damned spirits which had filled the air until the sun
was hidden from view; the moon appeared to be in blood what
time she was seen; the stars appeared and fell to the earth like
fruit from a shaken tree: it was not cloudy, but was in the heat
of the day, a sight the world had never witnessed before; it was
a meeting of the two armies in mid-air, a collecting of the damned
spirits that had been aroused/or disturbed among the decomposed
204 Search Light on the Seventh Wonder
matter; as their kingdom had been threatened, they appeared to
defend it: and Lucifer the devil at the head of the army to capture
the soul of Christ as soon as it left the body. Up to the death of
Christ, the devil had in captivity the souls of all men who had died
since the world began (he did not war over Moses's soul, but his
body). It had been prophesied that Christ's soul would not be left
in hell, and neither would His body see corruption, but Lucifer was
at the cross with all his host to capture Christ's soul, even if he was
repulsed. The Holy Spirit gave up Christ's body in the garden
of Gethsemane and went to prepare to meet Lucifer, the son of
the morning, at the cross of Jesus Christ. And as those infernal
spirits would leave their infernal dens of decomposed matter, they
would fuse and ignite into such dazzling lightning as the world
had never witnessed before since the flood of Noah: they explod¬
ed, and the report was like many thunders uttering their voices.
All the gases of putrefied matter in the bowels of the earth would
fuse and ignite for joy as they expected to capture Christ's soul:
then the vineyard would be theirs as had been prophesied. Putre¬
fied matter received its origin from the devil, but when it would
explode and ignite, rocks would rend in twain, mountains would
split from top to bottom, the earth quake and tremble and reel
from the jars of explosions. The Holy Spirit had surrendered
the body of Christ and had left it in the hands of the evil men and
they were shouting for joy, as they thought they had destroyed
the only heir to the vineyard as they had succeeded in all who had
preceded Christ. However, Lucifer and all his host met at the
cross to witness the capture of the only heir of the vineyard. The
fowls of the air, the beast of the forest and fish of the sea, became
frightened and alarmed by the reports of the great explosions in
the air, and in the bowels of the earth the procedure was in like
manner and all nature trembled with fear as it did the day Adam
broke God's holy laws, when the devil named himself a man of
war, and said the Lord was his name (that is: the Lord of this
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205
world, when he came in possession of it). Wars spring from two
evil sources. There is no war to be fought between God and
Satan. Satan repulses waiting angels, or waiting spirits; but God
simply rebukes him and he flees to his bounds. The crucifixion
of Jesus Christ by the evil spirits was done by a permit from God
to Lucifer, to touch the primitive man in his holy state, to redeem
his posterity, or fallen race, so that the primitive man could re¬
pulse the touch in his resurrection, and open the door for his
posterity; and thus the Holy Spirit gave Him up to be touched
by the devil to test Him as it had been prophesied all the way
down. Christ had to be touched without the presence of God (or
the Holy Spirit) to restore the Adamic fall: and as Adam was
left alone in the garden with Mother Eve, when he yielded to the
devil, so was Christ left alone when crucified to repulse the stroke
of the devil in His resurrection; however, He kept His vows
until death. When the great scene, or panorama took place, while
Christ was on the cross and seeing the great convulsions and ex¬
plosions of the putrefied matter as it would ignite and explode,
many of his persecutors became frightened and exclaimed aloud,
"This must be the Son of God." Christ had to stand the same test
as that of Adam; that was, to be left alone by his Maker to test
his goodness, since his Creator claimed to have made him per¬
fect and there was none in all the earth like him: but Lucifer the
devil said to God, "You have built a hedge around him, you stay
with him all the while, but leave him, let him be a free man to
serve whom he pleases and I will make him curse you to your
face." (Full details are recorded in this book, also the book of
Job.) God left Adam alone and he fulfilled the devil's prophecy:
and Christ, to restore the primitive man, had to be left alone in
his most trying ordeal when all nature was dark. While Christ
was on the cross, as has been stated, darkness covered the earth
from the sixth to the ninth hour. Near the ninth hour, He
spoke to his mother and his disciple John. He then spoke en-
206 Search Light on the Seventh Wonder
couraging words to his companion on the right, while He was
being rebuked by his companion on the left. Christ having been
exhausted from fatigue, torture and loss of blood, He thirsted
for water and asked them to give Him to drink: they had such
little respect for Him, and also to increase his agony, they soaked
a sponge in vinegar and gall (Matt. 27: 34) and handed to Him
the water which they had prepared for Him; He tasted and turned
his head and would not drink, and seeing they would not give
Him a cool drink of water, and knowing they had Him fast, He
gave way again. Christ was already dying from thirst, fatigue
and torture when he raised his eyes and gaw the host of hell: Luci¬
fer and all his host had gathered to the cross to capture Christ's
soul as soon as it left the body, and He cried aloud, "My God, My
God, why hast thou forsaken Me?" not wanting his soul in the
hands of the arch-fiend; who stood at the cross in readiness, as
He saw, to drag it into hell. Christ said, "Father, into thy hands
I commit my spirit," and His head falls on His shoulder and He
gives up the ghost. He had not more than uttered the words
before it was finished. To their surprise death had relieved His
body. They had not nearly finished with their sport, neither were
they ready to kill Him then; but the physical man had already
undergone all that it could bear and live: for Christ had scarcely
eaten anything that week and had but very little sleep, if any.
The week of the passover was the hardest week's work of all
Christ's career in the world. And the night preceding his death,
He did not sleep a wink, but His disciples did, as they could stand
it no longer. Christ excused them for sleeping, because He knew
what they had undergone following Him that far in the week.
The great work began six days previous to the passover and lasted
until His death. When Christ could endure no more torture, He
cried aloud and gave up the ghost: to their surprise, He was
dead and they had no cause to break his legs. Christ's com¬
panions on the cross were a.ble to endure more torture than He,
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207
because they had not undergone what He had, so they broke their
legs. To make sure that Christ would never rise again from the
dead, as they doubted Him, a Roman with a long spear pierced
Him in the side through the heart; and from that wound, the
body emptied itself of blood and water, or the entire animal life
ran out upon the ground: then, they said: "Let Jesus the Jew,
King of Israel, come down from the cross if he has so much
power" (Mark 15:32). Christ's body hung on the cross until
late Friday afternoon as the Romans and Israelites had no more
use for it; they had finished with it, and if any of his relatives or
tribe wanted it, they could ask for it, else they would put it in the
Potter's Field where strangers and criminals were usually buried.
Joseph, a rich man and a member of the tribe of Judah, a Jew
himself, was in sympathy - with Christ by tribe and by color and
he believed in His doctrine (Luke 23: 50-52), but for fear of the
Romans and Israelites, he had to keep it a secret, but from the
point of color, Joseph mustered up courage and begged Pilate
for his body: Pilate gave it: Joseph took it down from the cross,
shrouded it in white linen and put it in his own sepulcher, as he
knew that the tormentors had finished with it. Why the tribe of
Judah and Joseph had to act so carefully about the body of Christ,
they (the Romans) had a board nailed above Christ's head bearing
an inscription written in large letters for a warning to all the
tribe of Judah and their alliance, therefore they were very pre¬
cautious, for fear of implication. Joseph did in a quiet and hum¬
ble way what was expected. If Christ had any friends among
the Romans and Israelites, which He did, they were very scatter¬
ing and dared not show themselves, because public sentiment was
against them and they followed the crowd. In those six days
was the plan of redemption completed: it was finished on the
sixth day, Friday, God's finish day of the great creation of the
World, and the day that Jesus Christ, the primitive man by the
208
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Holy Spirit, finished the plan of redemption from the Adamic
fall for all nations, tongues and people.
On the seventh, Sabbath, Saturday or Sad-day, Christ's body
rested in the tomb, or sepulcher, from its six days of hard labor:
on the first day of the week, the first day of the creation of the
world, the day that was dedicated to the sun (light) the sun's-
day, or Sunday, the first day of the week, Christ arose from the
dead as He said and brought a light that shines in the darkness of
the superstitious world, that shines in the confused world, a light
that will never be extinguished, but will give light to all who
come in the world, or all who will believe in Him as the primitive
man (John 1:9-13) ; a light to light up the intellectual or spirit¬
ual and moral world, a light which the civilized world knows
nothing of: and for this cause, they put Him to death. The object
and soul of civilization, is for one nation or race to oppress the
other throughout all of its avenues, churches included (as they
are going) each man's hand is against the other by color and
creed, in church, state and in nation: and this is the god of civ¬
ilization and that god's doctrine has confused and will confuse
nations so long as he rules on the throne. Early in the morning
on the first day of the week, after the great battle had been
fought between Lucifer the devil with all his host, and the wait¬
ing spirits or waiting angels of God, Michael, Gabriel, Uriel
and all the waiting spirits of God met in mid-air and the host was
so numerous that it shut off the light of the noonday sun from
the earth: the moon appeared and she failed to give light and
turned and appeared to bleed: the stars appeared and fell to the
earth. Jesus Christ saw that host before He died and His last
cry upon the cross was for God to take charge of His spirit (which
presupposed that some one else was after it). Christ saw the
prince of this world and all the damned host waiting to seize His
soul. The air was filled with the celestial host with horses and
chariots from the spiritual world of bliss to protect the spirit of
Search Light on the Seventh Wonder 2og
Jesus Christ (II. Kings 6: 13-16), and to break loose from Satan's
hellish claims, the souls of those who had been persecuted and
slain for the word of God and the testimony of Jesus Christ, souls
that had been in the chains of Satan for hundreds of years, cry¬
ing for deliverance. This war was to break the bands of death
and hell and set the prisoners free. Elijah was only a figure, a
type of Jesus Christ, and the heavenly host prepared for war that
was shown his servant all in the air and on the mountains, was
only a type or figure of the host that would be at the rescue of
Christ's soul when it left the body, a host to protect it from the
hands of Satan when it left the body and went into the spirit
world. Christ told His disciples that He could call legions to
His rescue, if He chose to, but spirits war with spirits and men
war with men. And at proper times angels would fight His bat¬
tles with Lucifer, a battle which man cannot fight. When the
Holy Spirit surrendered the body of Jesus Christ in the garden
of Gethsemane, and when Christ had restored the primitive man,
or the Adamic fall, Michael and Gabriel, the ministering angels
that stand in the presence of God to do his biddings, were com¬
manded when justice was satisfied to wage war against Lucifer
for the rights of guilty man and to unloose those captives in his in¬
fernal den wha were put there for the word of God; they were also
commanded to keep Lucifer's hands off the spirit of Christ. This
war lasted until the third day morning. Lucifer the arch-fiend
fought the angels untiringly for the soul of Christ. The devil well
knew that, if he could succeed in capturing Christ's spirit, or soul,
he would be certain that He would never rise from the dead as He
had said, then, the entire vineyard would be his as Christ was the
first and only heir since the creation of the world. Lucifer fought
with the angels day and night for the possession of Christ's spirit
and to retain those slain for the word of God. But, in the be¬
ginning of the battle, darkness covered the face of the earth and
the noi§e was so terrific that it was heard in the natural world:
210 Search Light on the Seventh Wonder
the earth was in a perfect commotion, because gravitation was
almost completely cut off from the sun. Lucifer and his host
fought the angels of God untiringly but prevailed not day nor
night, until early Sunday morning the first day of the week, God
the Great Spirit rebuked Satan, he gave way and trembled; then
the angel took from him the keys (power) of the bottomless pit
and he (the devil) was given his bounds (before that time, he
had none). These bounds in the spiritual and natural worlds ex¬
tended to those who had the mark of God on their foreheads,
whom he dared not touch: among the wicked, he has no bounds.
When the angel secured the keys, he opened the bottomless pit,
which contained many souls including prophets and just men
who had been dead for thousands of years and were held in his
slavish chains, crying, "How long, O Lord, before our blood
shall be revenged upon the earth?" or those who rule on the
earth. When the great God rebuked Satan, he surrendered the
keys to the angel, and his den was opened with the noise of many
thunders, with the noise of many waters so that it jarred the
earth as if there had been an earthquake: and the jar was so
terrific that the watchmen at the sepulcher fell as dead men, and
it awoke the corpses of the prophets who had been dead for thou¬
sands of years. When their spirits were freed from Satan's
cliains, they reinhabited their bodies and walked about in the city
of Jerusalem and were seen by many. The spirit of Jesus Christ,
in the possession of the Holy Spirit, reunited with his body and
He (Christ) got up out of the grave after the seal had been
broken and the stone rolled away from the door, by the great
earthquake (Matt. 27:50-53). And the prophets who arose
from the dead did not go back to their graves, but stayed about
the city until the gift of the Holy Ghost was given when Christ
was seated at the right hand of the Father to make intercession
for them; for without the intercession of Jesus Christ, no man
can see God.
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211
When Christ arose that morning, His mother attempted to touch
Him; He forbade her, saying, "I have not yet ascended into
Heaven" (John 20:11-19), that is, Christ and the Holy Spirit
had been at war with Lucifer the son of the morning and had
conquered him, or the powers of death and hell; that is, the moral,
or natural and unnatural worlds; in other words, Christ had re¬
deemed man both soul and body: man died, both soul and body,
from his God: Christ satisfied Justice for both divisions of man
morally and spiritually. The great Creator made this compound
being, called man, both soul and body for His own use and He
would not and will not accept one-half of him: God is just and
holy and will accept a whole man only, or none. Christ says:
"I am the door, and have the keys of both death and hell; the
way, I opened once for all: I died once and will never die again;"
that is, the Holy Spirit in the person of Christ entered the grave
with mortal flesh and dwelt among the dead, but it will never be
repeated for guilty man. God is a God of the living, and not of
the dead. Death came by violation and violation came from the
devil who was the father of violation from the beginning. The
resurrection of the dead is to deliver souls from the prison house
of Satan to meet their final doom in the body; that is, they will
be bundled together as a farmer does his chaff, and they will be
driven to their prince soul and body: "Look unto Me all ye
ends of the earth and be ye saved; he that believeth Me to be the
primitive man and keeps my sayings, will chase a thousand devils
and will never taste of death. I died once for all of My believers
or saints: I have the power over death and hell and these have
no dominion over them, death and hell only have dominion over
their servants. I have given Satan, or death and hell their bounds,
as they had none until they were given through Jesus Christ
the primitive man by the Holy Spirit: he that hopeth to be saved,
otherwise than through Me, will deceive himself."
The body of Christ was not left in the grave from the testi-
212
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mony of many witnesses, his mother, Mary, Mary Magdalene the
sister of .Lazarus, Joanna and other women, Peter and John, later
by all of the disciples and many others. Peter went into the sepul-
cher and felt with his hands, but Christ's body was not there.
Christ's body was sown a natural body like other men's, it was
raised a spiritual body (but not a spirit, because a spirit has
neither flesh nor bones), a body that had flesh and bones that
could appear and disappear, or vanish from sight, a body that
could walk on the proud billows of the sea and still bear the
scars of his crucifixion, a body that the Holy Spirit reunited at his
resurrection as a Conqueror over all gravitation, or the powers
of death and hell; a body that set free the prophets of God who
were held captive, by opening their graves and they were seen
by many, but none knew them personally as some of them had
been in Satan's clutches for thousands of years and that genera¬
tion knew them not. The watchmen or soldiers went into the city
and reported the resurrection of Christ, the opening of the graves
and the wonderful sight of the dead saints who arose with Him
and left their graves: from their report, the elders of Israel, the
rabbis and high priest and the Roman senate assembled and agreed
and gave large sums of money to the soldiers for them to state
and publish abroad among Israel and all the people, that his dis¬
ciples came by night and stole his body while they slept. The
soldiers took the money and published the false statement and
that statement is common among the Israelites until this day
(Matt. 26: 11-16). Had it not been for Christ's color, when the
statement went abroad, that the soldiers all slept while on duty,
their lives would have had to pay the forfeit, but they were will¬
ing to accept anything rather than to accept a man of Christ's
color as a ruler. They claimed it would open a door to their
slaves and stop industry. At this time, the laws of Moses and
the books of the prophets were in the hands of the tribes of Levi,
Benjamin and Joseph; that is, the old Bible or Old Testament and
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213
was used among the ten tribes of Israel by the high priests and
rulers. In those books nor in any others did they record the acts
of Jesus Christ: the acts of Christ were recorded by His dis¬
ciples, apostles .and proselytes of the idolatrous nations and cere¬
monial church which believed in Christ and his doctrine and re¬
ceived the Holy Ghost on the day of Pentecost (and afterwards).
Forty days after the resurrection of Christ, His disciples met
Him, as, and where He told them in Galilee. And He led them
out as far as Bethany: He was then taken into heaven by the
Holy Ghost. He told them to tarry in Jerusalem until they were
endowed with power from on high, or until He sent the Holy
Spirit to guide them.
XIX.
X-RAY AND SCIENCE ON THE BIRTH OF THE CHRIS¬
TIAN CHURCH AND THE WORKINGS OF THE
HOLY SPIRIT—THE ADOPTING OR RECORD¬
ING OF THE NEW TESTAMENT AND THE
ALLIANCE THE CHURCH FORMED WITH
THE DEVIL THROUGH ROME AND
ISRAEL AND THE APOSTLES' CREED.
Jesus Christ gave His life for the Christian church and laid
the pattern. But the Christian church did not receive its birth
until the day of Pentecost by the gift of the Holy Spirit. When
Christ was on earth, the Holy Spirit dwelt in His body: this was
the first time the Holy Spirit had dwelt on earth in mortal flesh,
since the world began. But after it carried Christ to heaven, it
was sent back into the world to carry and guard all of Christ's
believers through life. Christ said, "There is a sign that you
shall carry through this world; if you believe in Me as the primi¬
tive man, in my works and in my name, you shall cast out devils,
because devils are subject to you, you shall speak with new
tongues, you may handle serpents and they will not harm you:
even deadly poison, if taken in the system will take no effect: you
shall lay hands on the sick and they will recover" (Mark
16: 16-19) : that is: all the diseases, the deadly poisonous things
of life in the animal, vegetable and mineral kingdoms of this
world, are seed that were not planted by the great Creator, but
are thorns planted by Lucifer the devil after he received the
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power or right of the primitive man. The devil planted them for
a tormentor and a reward to his servants, or the posterity of
Adam. There are many things in this world that were not
planted by our Heavenly Father, and all that were not planted by
our Heavenly Father, shall be uprooted.
On the day of Pentecost, some of every nation under the
heavens were at Jerusalem (Acts 2: 1-47). When the noise was
spread abroad, they all drew near and heard the Gospel of Jesus
Christ in their own native tongue and they were all amazed and
claimed the apostles to be drunk, because they saw sights they had
never seen before, men and women of all nations and colors
shouting and giving thanks to God together. Peter stood up and
said, "You men of Israel well versed in the laws of the prophets
should know, or do you not remember that the prophet Joel said
that God saith in the latter days (the last days of the moral or
figurative church), I will pour out my spirit upon all flesh (all
colors and nations) and your sons and your daughters shall pro¬
phesy (preach). God hath said he will show wonders in the
heavens above and signs in the earth beneath, the sun will go
in darkness, the moon will go in blood before the day of the
Lord, or before the descent of the Holy Spirit upon all flesh
(that was seen when Christ was on the cross) and why are you
all amazed? It is only the fulfillment of prophecy" (Acts 2:
14-27). Peter called the Israelites' attention to how they treated
Christ while He was on earth and they were pierced to their
hearts and asked Peter what must they do to be forgiven. On
that day, three thousand souls were added to the new church of
all nations under heavens (the Egyptians included). On that
day, the Gospel went to all nations. The end of time referred to
was the end of the figurative church. On that day, the Gospel
was preached to all nations, tongues and people and they received
it gladly: this was the end of the Mosaic church. At that time,
Christ was received as He was: they had seen Him and many
Search Light on the Seventh Wonder
217
knew Him personally and they received all the power due the
church. Many in the crowd helped to put Christ to death on ac¬
count of His color. These things are written to condemn no man,
but to reprove and enlighten, so that you may not deceive your¬
self. Full details are written in the Acts of the Apostles. At
that time the saints of the churches did many wonderful things
and the church grew until they began to offer compromises with
the devil through Rome on account of her black slaves in the
latter part of the first century: and when they offered the com¬
promise with the devil through Rome, concerning the image of
Christ as they claimed, it endangered their industry (their traffic
in black slaves). Soon as the church accepted the compromise, she
lost her power in the world. Then Rome began to murder all that
she could capture, by strangulation, by torch and by the" sword.
The compromise was not offered and neither was it accepted until
the Holy Ghost had reached the palaces of the kings, lords and
rulers, especially the young maidens, princesses and queens. Rome
then became uneasy, because her fair women were receiving the
Holy Ghost and were believing in Jesus Christ the Jew, which
endangered the Roman and Israelitish or Samaritan principles
(that was white supremacy). And the devil through Rome, of-
ferred the agreement with the apostles and saints to this effect:
that they (the Romans) would accept the Gospel of Christ, if
they would not hold up Christ before the people: and if they would
hold Him up, they would not accept of Christ a Jew: Rome
offered a substitute, a change in his personage to that of the seed
of the woman feminine and fair: this agreement the church ac¬
cepted throughout Asia Minor and Europe. Every one of the
Christian churches that were then established and all the apostles
except John the Evangelist agreed to it. All of those who agreed
to the modification, to protect Rome in her folly, Rome put to
death, or the devil through Rome settled with them for their
labor: God allowed their paymaster their prince to settle with his
218
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servants: they fell from the first promises that were delivered to
the saints and they lost their power over devils. And instead of
devils being subject to the church, or apostles, the church or
apostles became subjects of the devil and Rome began putting
them to death in a most horrible manner at the point of the sword,
by the torch and by throwing them to wild beasts alive. Instead of
the apostles keeping the faith that was first delivered to the saints,
they gave their rights, their power, their salt to the devil and they
became subjects to the devil through Rome and the ferocious
beasts that had the spirit of devils. The devil began to settle
with the church according to her transgression as soon as he
came in possession of the power over it and it is so until this
day. As has been stated, all of the apostles and saints accepted
the compromise with Rome except the apostle John the Evangelist,
or John the Revelator, St. John, who would never submit to the
modification of the church planned by Rome. After Rome had
slain all of the apostles but John, to make John submit, they cast
him in a kettle of boiling oil to boil him to death. But the fire
and oil were subjects to John: they could not destroy him that
way and they tried many other ways to get him out from the
church. At that time, John was the only eye witness of Jesus
Christ then in the world (A.D. 96). Every effort they made
to destroy John proved unsuccessful; at last, Rome exiled him
on the isle of Patmos from among the churches to be destroyed
by wild, ravenous and blood-thirsty beasts: when John got there,
the beasts were subject to him. And for his faith and integrity,
Christ appeared to him on the Lord's day (the Christian's day,
Sunday, the first day of the week), and talked with John about the
church (63 years after his ascension), and about the compromise
the church had made with Rome. Christ also gave John a mes¬
sage to deliver to the seven churches of Asia Minor and Europe
(chief heads) which had backslidden and gone back into the old
Mosaic, or ceremonial church (all except their doctrine). They
Search Light on the Seventh Wonder
219
had modified the doctrine and all had split in many parts by
creeds to back up the Roman principles. They had reared up a
fair man of the seed of the woman (feminine) with the hair of
the woman to represent Christ before the people and to confuse
them. Christ said to John, "Tell them I am Alpha and Omega;"
that is, "I am the primitive man, the seed of the first man (Adam)
in the flesh. I am the second and lost man Adam as a quickening
spirit: and if they fail to recognize Me as such, I will remove the
candlestick out of its place : that is, I will withdraw the power that
was first given to the saints at Jerusalem." Christ touched John
for him to look at Him and John looked (Rev. 1:12-15) and
Christ's hair was white like wool (this was an- emblem of ma¬
turity and ripeness). Christ told John to look at Him to refresh
his memory, and then told him, "I am He that was with you at
the supper at Bethany (63 years ago). I am He that was with
you in the garden of Gethsemane when the soldiers took your
garment and you fled through the garden naked. I am He that
told you at the cross to care for my mother Mary, and to treat
her as if she were your mother." After Christ made John recog¬
nize him, He told John to come up hither and He would show
him things that had been, things that were and things that would
be, hereafter, but what he saw, write in a book and send it to the
churches quickly: "for I (Christ) am coming quickly and will
bring their rewards with Me, that is, if they are ashamed of Me
before man; I will be ashamed of them before my heavenly
Father and his angels and I will turn them over to their prince
whom they serve and are not ashamed of before men, and he will
reward them for their services according to their works." Christ
told John to seal not the things which he saw (not to keep them
a secret) put them in a book, because they must go into effect at
once (Rev. 22: 9-15). When the churches received the message,
thev, through the craftiness of the devil, since he had the upper-
hand of them by their folly, claimed it to be a sealed mystery to
220
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go into effect in the great future and they continued in their
folly (the folly of the Roman craft) and the apostolic church lost
its power, the power of healing the sick, raising the dead, casting
out devils and the power over deadly poison. God the great Cre¬
ator did not give his servants power over sin, evil spirits, deadly
poison, over death, a thing he (God) planted in the world as a
hindrance, or a tormentor to his believers: it is only a trick of
the prince, the king of despair, to put down deadly poison or send
a man ahead to put down poison for him to follow and take it up
to make himself great, it is only a trick of the devil; a kingdom
that divides against itself will not stand. Confusion of kingdoms
belongs to the devil who was a confuser from the beginning
and his kingdom only stands for awhile, he takes them down and
rears up another. But when the kingdom of God is established,
it will be a kingdom that will stand forever and will never be
destroyed. God rebukes not himself: these things are written
to condemn no man, but that all men may be reproved; we write
that you may understand, there are many false spirits already
gone out into the world claiming great things and the possession
of powers of healing, great powers over putrefied and decomposed
matter, but their works have proved them: for the length
of life is on the decline daily and has been since the days of Adam,
although, they will deceive angels if possible: time has clearly
proven that they have not the power they claim. Preaching the
Gospel of Jesus Christ and preaching Jesus Christ are two dif¬
ferent things altogether. You can receive a man's works and
not receive the man: the gospel of Christ can be held up without
holding up Christ and that is what Rome and all the christian¬
ized or civilized world has accepted. When they accepted the
gospel and not Jesus Christ, the church lost its power over unclean
spirits (Luke 16: 15-20) : to hold up Jesus Christ to the world
is to hold up a primitive man black and woolly-haired as Christ
was. He came through the line of Adam the seed of the man
Search Light on the Seventh Wonder 221
(the son of man) in the flesh and the only begotten of the Father
by the Holy Spirit from the world since the world began and He
was begotten at the baptism of John. And if science on the posi¬
tive and negative forces fails to prove it the world and church
would be still at loss and Christ's history would soon (as it almost
has) be like an idle tale when told, but science backs up his his¬
tory and reveals his being, because history repeats itself daily.
After Rome formed an alliance with the church, she helped to
shape the church creeds and then the church became subject to
the devil through Rome: instead of the apostles in the latter part
of the first century having Rome subject to them, they became
subject to Rome and Rome began to whet her sword to
pay the church for her services. Rome began slaying the Chris¬
tians right and left of all colors and people. As the devil suc¬
ceeded through Rome in dividing the gospel he then began to
slay the Christians in Asia and throughout Europe he slew all
the apostles, except St. John, John the Revelator, he died at a
ripe old age. When Rome had finished with the disciples, she
slew the Christians who were subject to the agreement of the
apostles such as John Bunyan, John Knox, John Tyndall, Martin
Luther and many others. Christ told His disciples while on earth
that Satan would never be able to devour them, unless they first
divide, "Because I have given him his bounds, if you will keep
my word and refuse to accept any of his apologies, you will not
only have power over deadly poison, but death, and even devils
will be subject unto you. I died that you might live; no man
took my life; I gave it. If I had not given it, they could not have
taken it. I died to conquer for you, so that if you keep my say¬
ings, you will never die. I tasted death for all that believe in Me.
Death is at the end of the law to protect the righteous, or for
righteousness' sake, that is, to distinguish the righteous from
the wicked; for over the righteous, death has no dominion, death
is the reward of sin and sin came from the devil who was a sinner
222 Search Light on the Seventh Wonder
from the beginning. The devil only slays those whom he has
dominion over, as he settles with those who serve for him; the
wages of sin is death, not to come, but now. The gift of God is
eternal life, not to come, but now: if you keep these sayings, it
does not yet appear what we shall be." Before the apostles ac¬
cepted the compromise with Rome, prison houses could not hold
them, devils would flee at their command, death (decomposed
matter) would release its prisoners and poison was of no conse¬
quence, it had no effect. The sin of the apostles was to allow
Rome to steal the personage or body of Jesus Christ, a primitive
man. They accepted the substitute, a negative man and femi¬
nine, and Christ told John on the isle of Patmos to tell them, if
they did not retract themselves, He would remove the candlestick
out of its place; but the devil had them fortified and they were
afraid to attempt to get out of his clutches. At that time, about
all of the eye witnesses of Christ were dead: the devil knew that
he had slain nearly all of them immediately after they gave him
power in the compromise and there was none to contend for it.
Christ's color was against the Roman and Samaritan (the three
fair tribes of Israel) principles. Rome is to the Christian church
what ancient Babylon was to the Mosaic or figurative church.
Rome the great fornicatress who has made all nations drunk with
the wine of her fornication, a drunkenness from which they have
not recovered to this day: Rome by her craft and on account
of her black slaves and the hatred that exists between man and
man on account of color which has come all the way down from
the creation of the world and arranged by the devil only, because
of that hatred, ancient Rome the 'great where prompted by the
devil, stole the personage of Jesus Christ and all the Christian na¬
tions have partaken of the wheredom: Rome the great mistress
robbed Christ of his being on account of his color and her black
captives who enriched her treasury, but to-day the prince,
the devil whom she served, has paid her off for her serv-
Search Light on the Seventh Wonder
223
ices and the nations that helped her, and to-day she sounds
like an idle tale, or a dream that has passed: their prince has
caused her to crumble into dust. The power of the Prophet
Daniel over the lions, Shadrach, Meshach and Abednego over
the fire, Elijah over the dead child, was figurative, or a figure of
the Christian church, and without that power, there is no church
of Christ, but a ceremonial church that will not stand the test of
time without convulsions. The world would not accept Christ's
color because they knew not that He was the primitive man,
neither know they this to-day and they will never know unless
they are educated to it and if that is never done, they will only
be the losers. The devil never wants the world to know and be¬
lieve who Christ is; but when the day comes, the kingdom of
Satan will fall, and great will be the fall. Christ said: "If I
(Christ) be lifted up, I will draw all men unto Me." Whenever
the being of Christ is restored and lifted up before the world
as He is, so that the world can see Him the primitive man as He
was, the world will need no further preaching on that line, for
they will be able to preach the purpose of God as it is written on
every man's forehead, and his being alone will draw all men unto
Him and they will recognize Him as their Savior: but to offer a
substitute, the world will deceive itself as it has already done.
After the Romans, and Israelites or the three fair tribes of
Jacob had put Christ to death, the three fair tribes vanished from
the pages of history as Israelites, especially after the day of Pen¬
tecost. After seeing and hearing the apostles hold up Christ
before all the people and preach Him in their hearing and charge
them (the high priest and rabbis) with his death, they were
pierced to their hearts and made great efforts to hide their shame
by fusing with Rome and wiping their identity off the pages of
history and they succeeded. The disciples of Christ were mostly
Galileans and they were the seven colored tribes of Israel, they
were neither white, nor black, but were fair: they were gener-
224
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ally ruled by the Samaritans and would never submit to the tribe
of Judah. The tribes of Benjamin, Joseph and Levi, to hide their
shame for the maltreatment of Jesus Christ which the apostles
were ringing in their ears daily by the power of the Holy Spirit,
and seeing the converts of all nations accepting the gospel from
the same Christ whom they put to death, denied their identity with
the house of Jacob and became completely absorbed in the Roman
and Gentile powers of Europe: but they retained the Old Testa¬
ment of the Israelitish church and the priesthood at Rome. To
further destroy the identity of their crime and to revenge them¬
selves on the Galileans (seven colored tribes) who principally
preached the death and resurrection of Christ, they depreciated
his doctrine and branded them (the Romans and the fair tribes)
to be Jews, as a burlesque and an epithet to destroy the identity
of the tribe of Judah (through which Christ was born) and the
Egyptians, since both were the same by color as a race as they had
them all in slavery, and to efface them from the pages of history
so that their (the three fair tribes) crime would never be traced,
they lumped them together and put an epithet upon them by call¬
ing them negroes, as they then knew that no such name or people
by that name were on the pages of ancient history. They branded
all black and woolly-haired people and their descendants with
that epithet, Negro, to conceal their crime so that it would never
be discovered by history, as they thought: and the three fair
tribes erased their names from the pages of history as Israelites,
fused with the Romans and Gentiles and went by their names
even to this day: for revenge to the Galileans or Israelites whom
they branded to be Jews after the church had lost its power by
catering to Rome and to break up their modified worship at Jeru¬
salem as the seven colored tribes were in possession principally, for
the Samaritans had left and had principally taken up in Europe,
or Rome, since they did not like the Christians. Their doctrine
endangered their slaves and having" slain all the apostles, except
Search Light on the Seventh Wonder
225
John, Titus at the head of a Roman army (A.D. 70) two hundred
thousand strong, besieged the great city for months by cutting
off all navigation and communication between them and the
world. Titus put to death by the sword and by starvation one
million one hundred and twenty thousand men, women and
children. All that he failed to slay by starvation and the sword,
he took captive and carried to Rome and tortured them to make
them accept the Roman priesthood, or the Roman religion. Titus
drove them all out of Galilee and carried them to Rome as cap¬
tives, but they would not accept the Roman creed: they claimed
there was once a Jesus Christ came into the world, but He was
illegitimate and they still looked for a Savior. The Israelites or
Galileans were driven to it by severe punishment by the fair tribes
and Rome. Rome was never able to destroy the apostolic church
until they first divided: they first divided among themselves about
the color of Christ, since all of the ten tribes cared but little for
the tribe of Judah on account of their color. And when they,
the apostles, first divided, it pleased Rome, then she would take
one part to help betray and destroy the other, and then slay the
part that helped her to slay the others. After Rome drove the
Galileans out of Palestine, they dwelt in what is known to-day as
the German Empire which received this name after the resurrec¬
tion of Christ and the latter part of the first century. They were
not allowed to go back to Jerusalem or Palestine to worship any
^more and they began to scatter themselves all over the world
with no particular place to worship and have never been able to
worship together since they were driven from Jerusalem and as
they were forbidden to hold up Christ, they did away with his
doctrine and it is so until this day. They drew themselves together
as much as possible in Germany and went back to their old custom
and it is so until this day. They could not agree with Rome in
accepting Jesus Christ: they had understood that Christ was to
come to save all His people from their sins and because they were
226 Search Light on the Seventh Wonder
colored, Rome wanted to use them as a second-hand people as
was done by the three fair tribes before the birth of Christ, and
they concluded that, if that was the case, they would still look for
a Christ and are looking" to this day. They saw that the tribe of
Dan and Judah had been slaughtered and reduced to slavery and
they were considered by the Samaritans as third class in the house
of Jacob: and the Savior, they claimed that was born of that
tribe, they had crucified, but He arose again and they dared ac¬
knowledge Him, but wanted them to acknowledge a different
image of a man who had never considered them as his equal and
none of his posterity. They had never forgotten the reign of
Saul of the tribe of Benjamin and Jeroboam of the tribe of Joseph.
Although they followed them in rebellion, they made slaves of
them. They suffered it, rather than be led by the tribe of Judah
and for these causes they stayed where they are found to-day
and their features betray their author to this day: some of them
took up in South Africa and amalgamated with the blacks and
are found there until this day worshipping in their old custom.
Rome accepted the gospel of Christ on a misleading basis and
to save her standard of white supremacy, she has made all Chris¬
tian nations drunk with the wine of her fornication: there are
many who are blind over their own lust and cannot see and will
not believe these things that are transpiring daily before their
eyes, that is, the repeating of history and showing what the color
line has done for the Christian church. Sickness, sorrow, pain
and- death were not, and are not the purpose of God to man and
are not a seed planted by our Heavenly Father. The purpose of
God is in the natural world and for that purpose he begot a Son,
a restore of the first man Adam among men to convince man
that the purpose of God is among men and in the natural world.
Anything contrary to the happiness of man, is not the purpose of
God: but when the purpose of God is executed, man's sickness,
sorrow, pain and death will be wiped away in this natural world,
Search Light on the Seventh Wonder 227
not after death because there will be no death: no saint has power
over death when death and sorrow are ebbing- his life out daily.
There is no Adamic sin for man to die for. If ye believe in God,
believe also in Jesus Christ the primitive man who is between the
first man Adam and God: but if you fail to believe Jesus Christ
to be a primitive man and the positive force, you are predestined
to partake of the first man Adam's fall. Man's body is not wholly
composed of perishable matter: the perishable part of man's body
is the blood, or decomposed matter; the blood is the animal life
which is to be succeeded by the spirit in the twinkling of an eye,
like the body of Jesus Christ though He ate after his body was
changed: He ate and drank before them, to convince them that
He was not a spirit (Luke 24:39). Excepting the blood which
makes the fat, man's body is not perishable, but is as endurable
as the rock of ages. Death is the reward of the Adamic fall of the
first man: but over the second Adam, death has no dominion.
The only way the world will know that you are of the second
Man is by death having no dominion over you in the natural
world. The devil having succeeded through Rome over the apos¬
tolic church, he (through Rome) arranged the creed of the Roman
church and made the modified church accept a false and mislead¬
ing creed to destroy the influence and effect of Jesus Christ among
the wise and prudent of the world and to defend her doctrine, she
had her creed taught throughout the world and fortified it by the
sword as far as her power extended. All of the young of her
republics were taught it. The seven colored tribes would not ac¬
cept it, and they returned to their old custom: Rome prompted by
the three fair tribes, maltreated them, they were tortured, scorned
and boycotted by all the nations of the world, who were under
Rome at that time; and for refuge, they would flee from country
to country as they are to-day. At this period, Rome was mistress
of the world and she put all the fair and colored nations against
them, because they would not accept her misleading creed so they
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would differ on Christ. The Roman creed consisted of a belief
in a true God. When a man, a nation, or a church, adopts a
creed as to believing in God, it is a sign of degeneration and weak¬
ness for a man or for a people. Believing there is a God, doubts
their own being and ignores the great Creator: a belief in God
doubts the existence of a God which a man's own being affirms.
The existence of a God, or a Great Creator, a Great Spirit, is not
a belief, because all nature clearly proves daily and man knows
it by his own being. A belief in Jesus Christ is a fulfillment of
Scripture: but to believe Jesus Christ to be the primitive man, or
the son of man, the second Adam, and that He gave His life for
the sins of the world and that He was in the world and the world
knew Him not (or knew not that He was the primitive man) and
they maltreated Him and crucified Him: that belief is a fulfill¬
ment of Scripture by the Holy Spirit, verified by the repeating of
history daily. To believe that Jesus Christ was conceived in the
womb of the Virgin Mary by the Holy Ghost is an error: and an
excuse arranged by the Roman senate and high priest to indulge
them in their folly and weaken the influence of Christ in the
world. Christ was the legitimate son of Joseph the carpenter.
The devil foreknew that if he could succeed through Rome in
establishing the facts that Christ was conceived by the Holy
Ghost and born of the Virgin Mary, the world would claim Him
as no pattern for them, or for man, because man would be unable
to take up his cross and follow Him, and if He was begotten
differently from mankind, His death and resurrection were of no
good for man, because He was begotten differently: the above
are the principles in part which grew out of the misleading
Roman creed. The seven tribes of Israel or Galileans claimed
that before they would attempt to follow such a doctrine, they
would still look for a savior of man: for they saw no reason in
such a birth, or such a man for an example. They knew that He
appeared in the world; and for revenge they claimed Him to be
Search Light on the Seventh Wonder 229
an illegitimate child and they claim it to this day. The misleading
council was held and the news was published by the high priest
and the Roman Senate, and the publicity is in effect to this day.
It was done to do away with Jesus Christ among the wise and
prudent: they claimed, if He was illegitimate, they did not want
to follow Him and if He was conceived by the Holy Ghost, they
could not follow Him. After Christ died on the cross, He did
not descend anywhere, but appeared in the spiritual world among
the damned spirits which had collected in the air around the cross
to get Christ's soul, in the kingdom of the prince, the devil, which
was and is in this world: and his host thronged the air so that the
atmosphere was poisoned with his spirits and is the same to-day
and mankind inhaled them in various forms by insanity, violence,
death and epidemics of all descriptions just as mankind inhales
them to-day. Lucifer and his host were captured in the atmos¬
phere and his bounds in poisoning the atmosphere were given him;
that was to disturb not any of the believers in Jesus Christ as the
primitive man, with any of his maladies of sorrow, epidemics and
death. Christ gave His life (they could not take it until He gave
it) for all of His believers, He died that they might never die. All
nature felt the shock when Lucifer was captured; the earth reeled
to and fro, the graves of the saints were burst asunder when the
bounds of Lucifer were broken and decomposition suspended. The
great peals of thunder, the igniting forces and the darting of spirits
through the air like lightning were so terrific that man and beast
trembled with fear. There was no sign of rain that day, neither
were there any clouds to furnish rain. Satan'skingdomisintheair,
he is the prince of the air, and men inhale his spirits through the
air, as he has permission to poison the air, given to him by dis¬
obedience.. To believe in the Holy Catholic Church, is an outrage
on Jesus Christ who died for the Christian Church. But Rome
and the high priest stole the identity of Jesus Christ and robbed
Him of the honors of his Church and dedicated them to Rome,
230
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or the high priest who became "absorbed in the power of Rome.
It was not a Roman, neither was it a bleached Gentile who died
for the Church, but it was a Judean by birth and nationality and
a Nazarene by adoption: but Rome dedicated the Church to a
Roman (the high priest). The original apostolic creed as it was
given by the Holy Spirit, after the ascension of Christ was: I
know there is a God, a Father Almighty who created the heavens
and the earth, for this, all nature and my own being clearly
proves. I believe in Jesus Christ the first begotten of Joseph the
just man and Mary the Virgin. I earnestly believe, as was
directed by the angel, that He was reared without vice or guile
and in obedience to the purpose of God in the fulfillment of the
prophecy: and that after He reached the age of thirty years, the
age to fill the office of a priest. He was baptized by John, as a ful¬
fillment of the law, and that after, or at His baptism, He was be¬
gotten by the Holy Ghost as the first and only begotten of the
Father from among men since the creation of the world. I
earnestly believe that He was crucified by the Romans and the
high priest of Israel, a primitive man of flesh and blood and that
He died and was buried: and that He took his flight in the
spiritual world and conquered the prince over man's soul and
gave him his bounds: and that on the third morn, He arose from
the dead the first day of the week, the Christian's Sunday, with
a glorified body and was taken into heaven by the Holy Ghost
and was seated at the right hand of God the Father Almighty, a
God, a Father, a Judge of the living and not of the dead, because-
the dead are not his, they are captives of the one who slew them
(the powers of death and hell). I further believe in the Christian
Church, a communion of saints with one faith and the resurrec¬
tion of the body; a changing in the body from a body of corruption
to a body of incorruption, from a body of death to a body of ever¬
lasting life, from a body of woe and misery to a body of happiness,
and not a change to take place beyond the grave, because those
Search Light on the Seventh Wonder 2^1
who are in the grave are in the hands or powers of death and hell.
But the resurrection and change is to take place now, in the
natural world, in the twinkling of an eye; from a body of death
to a body free from death, not to come, but now. That body is
given to men on conditions like the primitive man Adam's was
given: and to come in possession of that body is to believe in the
Second Adam. The apostle Paul saw his mistake in catering to
Rome in his latter days and he admonished the Church to keep
the faith first delivered to the saints, but it was too- late, the candle
stick had been removed from the saints. The apostle Paul's mis¬
take gave him such a remorse of conscience that he feared that he
would become a castaway (it was only weakness that gave rise
to that expression). St. Paul saw his mistake concerning the
agreement that he and the apostles had made with Rome, he fully
realized it when at Rome in prison awaiting the sentence of
death at the chopping block of Nero: and he knowing that he
had seen the time when no prison house could hold him, nor
deadly poison hurt him: and in his regretful hours he admon¬
ished the Church of the danger in not running the whole journey
and the necessity of throwing off all weights. The weights of
the apostolic church were the allowance to Rome to steal the iden¬
tity of Christ and they submitted to it to cater to the Roman in¬
dustry; this grieved Jesus Christ so that He told John in person
on the isle of Patmos, he gave John a message to carry to the
churches, after having made John identify Him by calling his at¬
tention to the severe attacks they had while together to establish
the Church. And John recalled Him to memory, though there
had been the lapse of sixty-three years. St. Paul was beheaded
by Nero A.D. 68 and so did all the apostles before and after this
time, die similar deaths, except St. John, and he died for keeping
the message concealed from the Church, for fear of Rome. And
the message of Christ to St. John has been concealed to this
very day, when it was given to go into effect at once (Rev.
22:6-14).
232 Search Light on the Seventh Wonder
The advent of Christ in the world was known by all nations
both civilized and savage. They were notified all the way down
the line by prophets and astrologers, even to the day of his advent
into the world, or to the day of Pentecost. They had learned
that one day God would send a Deliverer into the world to change
the affairs of life and save all men from their sins, sorrows and
wayfares of life. They were told where He would be born and
they had their eyes open to the facts: and all of the leading ele¬
ments of all nations assembled in Jerusalem to await the out¬
come in which they were all interested. A savage is not a lunatic,
a savage has as much sense as a civilized man: why he does not
appear so his conditions and circumstances do not demand it.
He believes just as much in God or a Great Spirit as a Creator of
all things as a civilized man; however, as a rule, they differ in
locating it. They all knew of the promised Messiah and on the
day of Pentecost the wise and prudent men of every nation under
the heavens were at Jerusalem representatives of eighteen dif¬
ferent tongues and people. There were even representatives from
the tribe of Esau and Ishmael who were found in America by
the fair man since he became master of the world and an explorer
during the last twenty-one centuries and ruler of the world.
They heard the gospel of Christ in their own tongues wherein
they were born and they were pierced to their hearts and yielded
and were added to the apostolic church. They carried the joyful
tidings *to their own different nations, tongues and people and they
received and were glad, and would meet daily to give God thanks
for such a gift to tear down the walls of hatred and warfare be¬
tween the nations on account of color. At that time, all the
nations were subject to Rome by the oath of allegiance except
the black race which was held captive in the unlimited slavery
of Rome. And for Rome to allow Christ to be held up before the
world as a Savior of mankind, would endanger a principle that
she had won by the sword. Rome and the high priest arranged
Search Light on the Seventh Wonder
233
the compromise, prepared her creed and reared up a Christ in
keeping with her principles. She claimed to accept Christ among
her people, would open a door to her slaves and her own works by
the sword would mock her in the face and reflect upon the hon¬
orable blood of Rome, and thus Rome prepared them a Christ that
was fair and forced her subjects to accept Him by the sword and
torture in various forms. The Eleminites (descendants of Shem)
and all the other colored races of the world who were not slaves
did as the Israelites did, the Chinamen, the descendants of Shem,
before they would accept it, they closed their gates in the face of
the world and went back to their idol gods and all the fractional
races did the same. They knew that it was misleading and a false
doctrine and meant white supremacy. The wise men of every na¬
tion on the face of the earth were at Jerusalem at His death, and
witnessed the descent of the Holy Ghost. They carried the news
to their countries as to who Christ was. But on account of the
backsliding of the apostolic church, they are to-day worshipping
idols. The reward the apostles received for allowing the devil
through Rome to steal the identity of Christ, the devil slew the
last one as a reward for their crime.
Rather than to accept the Roman creed all of the different
nations went back to their old customs, formed their own creeds
different from the others as they had done before and so they
have come until this day. The black woolly-haired race the
African, or the Egyptian and the tribe of Judah who were the
Romans' captives and slaves, were made to accept it by severe
punishment; and the repulsive ones she put to death. The re¬
maining portion she drove back into the deserts of Africa and
they are there to this day worshipping idols rather than accept
the Roman creed. The more prudent of the race whom Rome
made accept it, were appointed to teach the simpler class and the
young. Rome would indulge the teachers to that end and give
them more freedom than the simple class to enforce her princi-
234
Search Light on the Seventh Wonder
pies in her slaves. The black race to-day is the fruit of that
training and what all the nations of the world are to-day respect¬
ing each other, especially the black races, are the fruits of the
Roman religion. The hatred that exists to-day on account of
color, is nursed in the Roman religion and from the leaven that
was put in the lump (or Church) it has spread and defiled the
entire lump, all of the Protestant Churches throughout the world,
but the apostles were to blame for it all. They had the power
over the world but they gave it to Rome and Rome took it and
slew every one of them: unless the fold is first forsaken, the
wolf can do no harm. All the fair races of the world, with little
exception, have accepted it. It took Rome and Russia a long
time, a great many years to perfect it among the Christians of
the fair races, or the Gentiles, especially those who were eye wit¬
nesses of Jesus Christ. Though they helped Rome out in her
creed, the Gentile Christians would give her trouble all along.
It took one thousand years of much slaughter to perfect her
creed as we have it to-day; with the fair races principally in
favor of it, because they receive a double gain from it, and for
that cause no fair race could afford to war against it: for it made
him a master and a god for all the dark races and the foundation
of their gospel is white supremacy. The black race is about the
only race that is making much noise about the Roman gospel, es¬
pecially those who came through slavery since the beginning of
the second century A.D. The fair races to-day have but little
faith in it, they become infidels right in the face of it but they
are compelled to keep preaching it for what they get out of it.
It's a good thing to make slaves of the black and dark races and
a strong supporter for white supremacy for this alone is enough
to make the white man preach it and always feel encouraged when
he sees the black man preach it to his race because it makes slaves
for the white man or fair races. And the black man preaches it
because he was trained to that effect and is not responsible for
Search Light on the Seventh Wonder 235
the mistake, though he suffers with the man that made the mistake
and for the want of understanding, the black man preaches it to
his race. These things are written to condemn no man, but that
all men may be reproved; for whatsoever a man soweth that shall
he also reap. No man has a right to attempt to christianize a
man believing that God the Great Spirit made one man to be
the slave of another especially on account of color. Such a teacher
will make more men the children of hell than anything else. Re¬
gardless of color or condition, there are conditions which men con¬
front in life that are brought on by the devil. Lucifer was on
the alert and knew that if he could defeat the apostolic church and
establish the misleading gospel, it would render God's purposes
to man null and void, and he (the devil) would carry out his pro¬
phecy which he vowed in the garden of Eden to the woman and
her seed. The wise and prudent of the fair or white races know,
though they preach it, that the standard of Rome, or the standard
of the gospel, is misleading. Though he cannot or will not ac¬
knowledge it in words, his deeds prove his faith in it (by their
fruits, ye shall know them.) So long as the black man sticks to
it, just so long will he be a hewer of wood and a drawer of
water himself and posterity as long as the world stands. It is
not the will of all men to be lords, neither is it the will of all men
to be servants, nor ever will be, regardless of color. But it is the
will of the Roman gospel to make all men slaves, especially if
they are black or colored. The black man and his posterity have
been held in the cruel bonds of slavery for near twenty-one cen¬
turies and the Roman gospel will always keep them so. All the
Christian churches of the world to this day, are branches of the
Roman Church. By the head of the fountain being impure and
muddy, all the branches became corrupted, and all means the
same to the black man and dark races of the world. The Christ
that the Roman Church and its branches hold up before the
black man, claims to have not one drop of the black man s blood
236 Search Light on the Seventh Wonder
in his veins. The black man is claimed to be inferior to that
Christian in any way, shape and form on account of his color and
that the black or colored man will have to be washed white
before He will receive him and the white man already has a
clear receipt from a point of color: and thus, when the fair
races want the black man to come under subjection without death,
they hold that Christ over him and send missionaries to teach
them about Him: these things are written that you may not
be deceived, for there are many spirits gone out in the world
already. When the black races were taken captive for slaves,
their country was also taken as an indemnity or for spoil as well
as the inhabitants for slaves by Rome: while the other countries
were allowed the oath of allegiance and taxation for an indemnity
and thus they had a right to exercise their choice respecting reli¬
gion, since they did not hold up Christ. As Moses lifted up the
serpent in the wilderness, so shall the Son of man (seed of
the man) be lifted up (John 3: 14). The raising up of the ser¬
pent in the wilderness was for the people to look up to and be
healed of their maladies or epidemics which had prevailed among
the people as they were dying in piles, thousands daily, but they
had rather die than to look up to that brazen serpent. The rais¬
ing of the serpent by Moses in the wilderness was a figure of
Jesus Christ the primitive man who would be raised up for the
maladies of sin and death for all mankind: and as the Israelites
ignored the serpent and died daily with their maladies, so was it
with Christ then, and to-day; the nations had rather die in their
sins as they have done and are doing, than to look up to Jesus
Christ as the primitive man and be saved from sin and death.
XX.
SCIENCE AND SEARCH LIGHT ON SAUL OF TARSUS
OR ST. PAUL THE APOSTLE TO THE GENTILES.
Saul of Tarsus was from the tribe of Benjamin, the loins of
Jacob and the house of Israel. The tribe of Benjamin were
Pharisees and they were very fair (white). The tribe of Joseph
were scribes. And the tribe of Levi was the tribe of the high
priest. All three of these tribes were fair (white) and among
them were fine institutions of learning and men skilled in high
branches of art and science; and they all, more or less, owned
slaves. These three tribes allied and associated together and had
an alliance with the high rank of the Gentiles of Europe. These
three fair tribes' possession was the country of Samaria. Tarsus
and the city of Jericho were their chief cities. They allied with
the powers of Europe from a point of color. They would never
submit to be ruled by any of the nine tribes, because they were
colored and black. Seven of the nine tribes were colored or
mixed tribes and they generally followed the fair tribes in all of
the movements of secession and oppression of the two black tribes
(Judah and Dan) which made out the ten rebellious tribes. The
seven colored tribes principally inhabited Galilee. Although they
were scattered all about in different countries, Palestine was their
home and Jerusalem their place of worship. The fair tribes gen¬
erally worshipped in the mountains of Samaria where Abraham,
Isaac and Jacob worshipped in their day, rather than worship in
Jerusalem with the colored tribes. The three fair tribes are the
characters who always led the secessions in the house of Jacob,
7
238 Search Light on the Seventh Wonder
St. Paul, or Saul of Tarsus was named after his predecessor King
Saul, king of Israel, the Saul whom David succeeded on the
throne. King Saul and Saul of Tarsus, were both from the same
tribe (the tribe of Benjamin) the tribe of high rank. When the
Christian religion broke out, or the gift of the Holy Ghost was
given to the world, by the adopted Nazarene to the Galileans, the
kingdom of the prince of the air was already fortified and the
powers of Europe and the Samaritans were more than the Gali¬
leans could stand in their weak spiritual state. When it was
learned that they were holding up Christ, or calling upon Him
instead of the high priest, Rome and the priest became alarmed
about their craft and combined their forces and began to slay
the Galileans right and l^eft. And the" Roman Senate supported
bv the high priests, issued a decree that all who called on Jesus
Christ as a Savior would be captured and put to death and they
were forbidden to enter Samaria or the European continent with
that doctrine under penalty of death at the stake or be cast to
vicious beasts. This caused a fear to come upon those who had
accepted Christ and the Church was small: none could stand the
roaring of the lion of Rome, but those who were eye witnesses of
Jesus Christ and later they gave way and Rome destroyed them.
Christ they had put to death and it gored their hearts to see their
subjects hold Him up. At this time, the tribe through which
Christ came and all the remaining portion of the black race (as a
whole) were in captivity and they dared not speak a word in
Christ's behalf, else they would have been put to death without
consideration. They had been in captivity over one hundred
years (in Greece, Rome and Samaria) under the seed of the wo¬
man (Gentiles). And the Galileans could not carry the gospel
to the Gentiles: as it is written, Christ's death was to bring light
to the Gentiles, but they would not allow the Galileans to carry
it because they were colored: they would not accept it from them
regardless as to their learning, their learning was nothing to the
Search Light on the Seventh Wonder
239
pomp and pride of Israel and Rome. Slavery has never been more
cruel to the black race than it was when Christ made his advent
into the world. He being a craftsman, furnished an excuse until
His mission was known: He then began to evade them by fleeing
from city to citv working wonders and miracles. When they
would attempt to arrest Him, His words were so piercing and
full of wisdom, that they would be compelled to leave Him. After
the converts entered the Apostolic Church, after the gift of the
Holy Spirit, Peter and all of the apostles made a law for all the
converts to sell all of their earthly possession and give it to the
poor: that law was only arranged to make them sell their slaves ;
they feared to use the word slaves on account of sentiment.
Slavery was in its full bloom and that was what startled the young
lawyer who went to Christ wanting to know what to do to inherit
eternal life. He only asked the question to tempt Christ, since he
had heard about Hifn and had gleaned an idea that He was op¬
posed to slavery. His aim was to tempt Christ so that he could
file a charge against Him: but Christ's answer was so puzzling
that he turned off (Luke i8:-i8-24). On account of the craft
and folly that were going on among the fair races of high culture
dealing in slavery, the Holy Spirit arrested Saul of Tarsus, a
man that was well educated, a man that was fair (white) to carry
the gospel to the Gentiles. At that time, the Galileans had for¬
saken the principles of King Saul of old and Jeroboam whom
they had been following for more than nine hundred years: a
principle that was handed down to them by the high priest to
never be ruled by the tribe of Judah, but stick to the principles of
King Saul. Samuel told the people before he (Saul) was chosen,
that he would make slaves of them, both women and children, es¬
pecially the tribe of Judah: these principles the Galileans had gone
back on; and St. Paul by the instruction from the high priest to
drive them back into the union, punished them severely. Saul on
his way to Damascus about noonday, was commissioned by God
240 Search Light on the Seventh Wonder
to carry the gospel to the Gentiles in Europe. Saul's or St. Paul s
conversion was such a shock and change from his former training,
that it first appeared like a great dream, but as it revealed itself,
he was surprised to find himself speechless: instead of a mission
to bind and slay all who held up Christ, he received a mission to
hold up and preach Christ to the Gentiles, a Christ whom he saw
crucified, a Christ whose death he consented to and all who
called upon Him to be dealt with in like manner. St. Paul found
that he had to accept Christ through a tribe which he was taught
to hate from birth, on account of their color and to associate with
those Galileans, whom he had been prosecuting for holding up
Christ whom I (Paul) saw ascend into heaven and as long as that
has been, He has returned to earth to charge me with his death.
The scene or panorama was such a shock to Paul that he left
Jerusalem and went down in Arabia and dwelt there- three years
tent-making and pondering over what had taken place with him
before he had met any of the apostles except Ananias. St. Paul
while in Arabia, tried all sorts of ways to reason out the matter
and charge it to superstition and a dream, but was unsuccessful;
it continued to increase daily until the whole man was consumed
and he could withhold no longer: he thei* left Arabia fully pre¬
pared all in bloom to preach the gospel to the Gentiles at the cost
of his life, if need be. He was prepared to confront all the great
powers of the high priest, Greece and Rome for the Christ whom
they and he put to death on the shameful cross. Paul first went
to meet Peter, James, John and all the brethren at Jerusalem,
where he greeted them publicly which was an uncommon occur¬
rence from the tribe of Benjamin. Paul was full of the Holy
Ghost and God had prepared him to hammer against the walls of
Greece and Rome and all the isles of the Gentiles. St. Paul's first
attempt was to go among his own tribe, but the Spirit led him to
Europe among the Gentiles, strictly the seed of the woman, the
root of the transgression. It was the alliance of the Israelites
Search Light on the Seventh Wonder
241
with Europe, or Rome, that divided the house of Jacob: Paul, a
negative force, went to the negative force to carry the gospel from
the positive force as they would not accept it from the positive
force; Paul's first trip was to Antioch, Greece and from there to
a Roman province. Later, Barnabas was sent from the church
at Jerusalem to accompany Paul on his journey, since he was fair
and could assist him much in Europe. Later, Silas was sent and
many others who were fair from the church at Jerusalem. It would
be useless for the writer to attempt to give the history of St. Paul,
as it is already familiar to the world, we only mention some of the
important events. St. Paul did very well in preaching the gospel
i Europe by the gift of the Holy Spirit from God; they would
sit calmly and listen to his argument as he would take his flights
of eloquence, speaking on astronomy, botany, sculpture, architec¬
ture, etc. They enjoyed his talks and would carry crowds out to
hear him and would give him money and introduce him to their
lords and doctors of law. But when Paul would begin to speak
of Jesus of Nazareth, the Jew, they would go wild at once; they
would cover their heads with earth; they would throw earth in the
air and cry for his life, his life. As Paul would hold up Christ,
he and his companion would have to leave the city. While Paul
was at Philippi in Rome he cast a devil out of a black slave girl,
and they seized Paul and his companion Silas and put them in pris¬
on bound in chains, but God delivered them because they had power
over evil spirits and no place of confinement could hold them. As
long as they had power, devils were even subject to them. At this
time, the three'fair tribes were ambushing1 themselves (lyinginwait)
to slay him at the first opportunity. They filed a charge against
him, charging him with being a leader of the Nazarenes of Pales¬
tine (Galileans) in holding up Christ. But they dared not take
St. Paul's life without a trial and he had to be convicted by a jury
at that, because Paul was fair and they had to give him some
consideration, else his friends would have destroyed the kingdoms
242 Search Light on the Seventh Wonder
of Greece and Rome: a kingdom that divides against itself, will
not stand. Paul's color saved him consideration. Whenever
he began to preach and mention Jesus Christ, it would cause a
great uproar among the people: and whenever one part of the
crowd would make for him to lynch him, they would be repulsed
by the other half, because he was fair and a son of the kingdom.
At this period of the world, slavery of the black race was so great,
that anything having a tendency to endanger it, meant death to the
disturber. Up to that age, slavery was not in question, a man was
thought but little of who did not own black slaves. The fair races
have never proven successful slaves, domestically, nor otherwise.
As a rule, they generally bring disgrace and shame upon their
lords and fill the country with organized insurrections and cannot
be stopped without the overthrow of the government, or kingdom,
by relationship they will blend frdm a point of color. The black
slaves were what gave the Christian church so much trouble in
the apostolic age. As a whole, the black race is enjoying more
freedom to-day than they have enjoyed for more than two thou¬
sand years: for that cause, the Gentiles would not accept Jesus
Christ, and he has never been accepted to this day by any race,
tongue, or people. They made a compromise with St. Paul to
substitute a fair man in His (Christ's) stead, to protect their
slavery. And for the hardness of their hearts, Paul and the
apostles accepted it. Paul became the bishop of the church
and the Gentiles put the question directly to Paul, wanting to
know, did he mean to say or did he intend to say that their black
slaves were as good as their masters, or that a black man was as
good as a white man? Paul's reply was (Timothy 6:1-2) a ser¬
vant, or slave that was wearing the yoke, should consider the yoke
and master honorable and consider his condition predestined by
God: and if it looked otherwise the gospel he (Paul) preached
would be blasphemy. And thus the Apostolic Church lost its
gift by attempting to preach two gospels, one for the master and
the other for the slave, to get the approval of the masters.
Search Light on the Seventh Wonder
243
Paul, the bishop of the church, and the apostles, divided the gospel
between master and slave: giving the master supreme power over
his slaves and the slaves were to look up to the master for godly
instruction. Then the slave owners of Europe would hire the
apostles to preach that doctrine to their slaves advising them to
look to their masters for godly advice. St. Paul and the Grecian
and Roman brethren agreed on that doctrine, but the Galileans
did not and thus brought a confusion in the church at Jerusalem;
but St. Paul being bishop, it had to go: it caused quite a confusion
in the churches in both Europe and Asia among the old or first
Christians. The Ephesians were great wine makers and lovers of
wine and for that love they held a contention and St. Paul in¬
dulged them by telling them that they could drink a little wine for
their stomach's sake (Tim. 5:23). The drinking of wine was
what damned man morally. It is a sin against a man's own body
because it destroys the moral and physical man and his seed and
affects the length of life and is paid for by the penalty of violation
of the moral and physical laws. When Christ was at a marriage
in Cana, Galilee, He turned water to wine (John 2:1-12). Cana,
Galilee, was one of the leading towns in Galilee among the col¬
ored tribes of Israel. The rulers of this feast were members of
the three fair tribes of Israel whose nativity was in Samaria.
Christ's mother was a Galilean of the dark faction that lived in
Nazareth, but she had some fair relatives. Mary and Christ's
disciples, who were mostly Galileans, were invited to the marriage
and thus brought Christ with His mother and disciples, but not
Joseph, because he was dead. When the wine gave out, as
it was the chief feature of the dainties of the feast, the mother of
Christ wanted Him (Christ) to show His power in the presence
of the rulers, by turning water to wine; Christ repulsed the re¬
quest of His mother by saying, He had nothing to do with it, but
Christ saw that it was an opportunity to make Himself known
and felt among the rulers by working a miracle upon their chief
sport in life and by that He could attract their attention whicji
244
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would not otherwise have been attracted: they would never have
known that Christ was there otherwise: from there, His fame
spread among the royal families, because He touched their chief
sport. Christ did not drink wine: this was merely done to attract
their attention.
St. Paul was very bold and ambitious and an Israelite of
Tarsus, but was educated and raised at Rome. Because he (Paul)
held up Christ the Jew whom the three fair tribes were taught to
hate as rulers, Paul's own tribe lay in wait to kill him at the first
opportunity, because he was fair, they were repulsed by the
Romans and a part of Israel and he was given a fair trial (Acts
23:I"35)- On account of Paul's earthly defence and his gift of
oratory and education, he began to cater to his earthly defence
and thus weakened in his heavenly defence. At one time St. Paul
through the chief captains of the Roman guards, had the Romans'
standing army out to protect him from a mob of his own people
the Israelites (Acts 23:17-34). Perfect work casteth out all fear,
fear came by disobedience. After the apostles accepted the Roman
compromise, their power continued to grow weaker. Herod of
Galilee put St. James and Peter to death by the sword. St. Paul
journeyed through Europe explaining God's will to the Gentiles.
He did very well with the gospel of Christ until he touched on
slavery at Philippi: then, they bound him in chains in jail flat on
his back for execution the next day: but he had power over devils
and the Holy Spirit delivered him from prison that night. Paul
and Silas left Philippi and continued their journey through
Europe: and seeing black slavery imbedded in the hearts of the
Europeans (the Gentiles, the seed of the woman), so deeply, and
Paul having been trained that way in the house of Israel, he began
to admonish the slaves of their duties to their masters in all things,
for this (Paul said) is right in the sight of God: he told them to
be content with their lots for God would hold the master responsi¬
ble for the slave, and them who bore the yoke, to be contented:
Search Light on the Seventh Wonder
245
for it was right in the sight of the Lord; these and many other
grave charges, Paul made against God the Creator of all things
in the face of the Roman slaves to destroy their faith and hope in
their Creator. And to subject them for a tool in the world, these
and many other things were done by St. Paul the first bishop of
the church to get the good will of the Gentiles, the seed of the
woman, as he was himself. And by this, he visited many import¬
ant places in Europe preaching the gospel, but not holding up
Christ. For this cause, Christ withdrew His spirit from the
church and apostles and turned them over to the one of whom
they were not ashamed and whom they served most: for him (the
prince) to settle with and chase until they reformed: but not to
finally exterminate them, but to save seed for a future reforma¬
tion. When the devil came in possession of the power given him
by the apostles, he began to divide the church up in many fac¬
tions one against the other. He would allow one side to flourish
awhile, then he would tear that side down and rear up another,
and another and another, until he has filled the world with each
one's doctrine which is at enmity to the other. All race and de¬
nominational bodies are not of God now, nor ever have been.
Class legislation by color and creed sprang from the devil who was
the father of that institution from the beginning.
After St. Paul became bishop of the Apostolic Church, all of
the apostles and their church laws were subject to St. Paul's rul¬
ings. Whatever law St. Paul would approve of, was final and
had to go. By his education, he was the leading feature in the
Apostolic Church, especially among the Gentiles. The mistake
of St. Paul was one common to all of the apostles and to the entire
church: and that mistake has not been corrected to this day. In
the church in Paul's latter day, he wept over this mistake, but it
was too late: for the prince had become master of the situation
through color and all of the apostles who accepted the compro¬
mise, that he had not slain, he had in prison. While in prison,
246 Search Light on the Seventh Wonder
Paul wrote letters to all of his brethren in the different churches
of Asia and Europe, admonishing them to hold fast and keep the
faith and run all the way, not a part and lose all as he saw he had
done. Paul was now in the hands of the devil in the Roman
prison under a charge of being an incendiary. When the great
conflagration broke out in Rome and the large city was almost
destroyed by fire, St. Paul was charged with being the author of
all of that destruction (A.D. 60). But he defended himself with
calmness and was acquitted under the reign of Caesar. Later, he
was charged with a similar offence under Nero, A.D. 68, when
another conflagration broke out in Rome and the city again was
partly destroyed. St. Paul was arrested and put in prison with
the charge of being a malefactor and a father of incendiarism.
He was found guilty, but his defence was so strong that his case
was continued for two years by taking appeals from one court
to another. And at last, his case from the lower courts was con¬
firmed by the higher courts and he was sentenced to be beheaded
by the sword just outside the gate of the city on the road that
leads to Ostia not far from the church that bore his name, under
the reign of Nero. St. Paul was accused of a similar offence by
his own people while he was at Cesarea while Festus was govern¬
or. The charge came from his own tribe and they knowing his
early training and to see Paul defending Christ, a Jew whom
they helped to put to death, it enraged them (remember history
repeats itself; what was then is so to this day). The high priest
brought Paul before Festus while he was in Jerusalem on a visit
(Acts 25) : but Paul knowing their cunningness to have him
tried before the high priest (his own people) which would mean
sure death, took an appeal to Caesar of Rome. He thought that
he would stand a better chance. He knew the hatred of the three
fair tribes of Israel towards Judah, because he himself was one
of them (Israelites) and had been taught their laws and customs
fron> "hildhood. So Festus and Agrippa granted Paul's appeal
Search Light on the Seventh Wonder
247
to Rome (Acts 26th chapter). The statement that the Jews
sought to kill Paul is misleading and is not true. And for the
want of understanding the house of Jacob has been grouped as
Jews; it is misleading and a broad error. At that time, the Jews
had but little to do with the church, because they had been re¬
duced to slavery. It was the Israelites, the three fair tribes of
Jacob, that vanished in the powers of Rome, who sought to kill
Paul for holding up Christ the Jew. When Paul arrived at Rome,
he could get none of the Israelites to help him out, because they
considered his acts disgraceful in trying to hold up Christ the
Jew. But with Paul's education and gift of eloquence, Agrippa
said: "You have almost persuaded me to be a Christian:" but
Festus saw Paul's outburst of eloquence charm the courts with
his much learning: and Festus spoke in a loud voice to silence
Paul: and said, "Much learning makes thee mad: you talk too
much to be sincere" (Acts 26:25). And they sent Paul to Rome
bound in chains and compelled him to stay there under the watch
and care of Rome, two years in a house which they permitted him
to rent, because he was a son of the kingdom, or the people
who were in power, but they kept guard over him to watch
his doctrine which he had agreed to preach while his charge
was impending in court. Whenever his brethren and friends
called to see him, he was permitted to administer to them
the modified gospel which he and the rest of the apostles had
agreed with Rome to preach: and Lucifer had come in possession
of the church through Rome and was settling with them according
to their works. He paid the apostles off with death, as that was
the wages of sin. And he began to pay off Rome with great con¬
vulsions of conflagrations and death by the sword. She es¬
tablished her kingdom with the sword; and by the sword, her
kingdom perished. And to-day, Greece and Rome with all of their
ancient pomp and glory, enriched by the traffic in black slaves
and prowled kingdoms, and boasting of being the mistress
248
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of the world in the opening of the Christian era—to-day,
they are cities of the past and sound like dreams when they have
been repeatedly told. As well as men, the prince pays off king¬
doms according to their transgression. And God has nothing to
do with it at all because they are not his servants and neither did
he establish them. God only pays off his own servants and his
pay is eternal life, not to come, but now. When God establishes
a kingdom, it will be a kingdom that will stand forever and never
be destroyed, not in the world of spirits, after death, because the
dead are in the hands of their prince who settled with them for their
services. But the kingdom of God is to be established here in this
natural world, where whosoever believeth in Jesus Christ as the
primitive man, shall never taste of death, not to come, but now,
because death has no dominion over them. Of one blood has
God made all .nations to dwell upon the face of the earth: this has
only been taught as a theory, otherwise, mankind believes it not:
man's belief is proven by his works. But until it is preached by
precept and example, the gospel of Jesus Christ will not have been
preached, nor the will of God performed in the world. Color and
conditions have nothing to do with it. The Athenians told St.
Paul when he stated in their presence, "Of one blood did God
make all nations to dwell on the face of the earth," that his doc¬
trine might be true, perhaps it would work well in the great
future when the black man was more civilized, but not then, it
was too soon and he was their slave. They also told him to do
away with that doctrine for they would not have it then and that
he (Paul) knew better than preach such stuff as well as he was
raised and they told him to stop such doctrine and they would
send missionaries among them and train them and in the near
future they would be better prepared to meet the demands that he
was trying to make, but not then, it would stop their industry; also
adding, by that he could plainly see that God intended it, else, he
would have made us all white, or all black, and that he (Paul)
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249
knew that the white man and woman as a whole could not stand
the hardships as a whole that the black man and woman could
stand, especially in agriculture where both would be exposed to
the sun; it would darken their skin and they would have no white
standard: and that the black men would be allowed to go into
their houses among their daughters and take them as their as¬
sociates, all in their parlors and palaces and you (Paul) would
you be willing for such a thing to happen among your sisters and
daughters? They exclaimed that they knew that he could not
and that his mother and father and all of his friends were grieved
over his doctrine and conduct in holding up Jesus the Jew of Naz¬
areth, and that it was against his training and a shame on the
tribe of Joseph, Benjamin and Levi and that God never intended
it; if so, he would have fixed it so in the beginning: and for him
to stop such nonsense. The above is the doctrine the devil
through Rome preached to all of the apostles: and at last, they
all yielded to his preaching and Christ removed the candlestick
out of its place, or withdrew the Holy Spirit from the church,
and the church has proven to be a drone in the world and is fol¬
lowing her members daily to the grave slaughtered by their prince
whose wages is death. The modified church has also proven to
be the home of class legislation and the author of denominational
creeds which will do for the world, because it ends at the grave:
but the mission of the Christian Church is to never taste of death
in this, nor any other world.
XXI.
X-RAY AND SCIENCE ON PRINCIPLES AND DECOM¬
POSED AND PUTREFIED MATTER WHICH THE
NEW PRINCE HAS PLANTED IN THE WORLD-
SEARCH LIGHT ON PRINCIPLES OF THE
GREAT CREATOR—SEARCH LIGHT ON THE
CONSUMPTION OF THE DEVIL'S PRIN¬
CIPLES AND ALL OF HIS DECOMPOSED
PUTREFIED MATTER—X-RAY, SCIENCE
AND SEARCH LIGHT ON THE GREAT
REFINING OF THIS THE NATURAL
WORLD.
The wages for those who believe in Jesus Christ as the true
vine, the primitive man, is to never taste of death: but they will
be changed in the twinkling of an eye. They will put off mortal¬
ity and put on immortality, not in the grave, not after death, but
now, in this world. The death for the believers in Jesus Christ
to be the primitive man, is to die from public sentiment which
the devil has planted in the world which man confronts as soon
as he enters the world and is trained up in it and it becomes his
second nature, because it grows up in him and is not a principle
of God, because it consists in class by color and religion by creed
which are rewarded with death by the prince who planted them
in the world. But if a man die from these principles (which are
entirely against all nature) in the natural world, and is made alive
in Jesus Christ the primitive man, which is unnatural and against
all training, he will never taste death again, because he has power
over death if he does not allow the devil to steal it as he did the
apostles and all who preceded them. There are many in the world
251
252 Search Light on the Seventh Wonder
who will not believe that man is a free being, but he is, and those
who fail to believe it, will deceive themselves and carry their own
sorrows to the grave like Adam the primitive man. For the love
that God had for him, He gave him his freedom to take his choice
to serve God and live always, or serve the new prince and always
be alarmed with his eternal death. So man took his choice be¬
tween the two and he has that choice to this day. To believe that
Adam the first and Jesus Christ the second^ both primitive forces
and primitive men, is a belief against the sentiment of the world,
because it is a truth that will never be destroyed and is as firm
as the rock of Gibraltar and is a portion of history that is now
and has been repeating itself since the creation of the world. To
believe that the primitive man Adam was a black and woolly-
haired man of the color of the ground, especially after it has been
wet; and that Mother Eve was a white woman the color of a
bleached bone from which she was made and with long, straight
and silky hair: and that Father Adam was strictly masculine while
Mother Eve was strictly feminine and that the black and woolly-
haired race is the seed of the man, while the white and silky-haired
race is the seed of the woman, and that all the colored races of
the world are their children and that Jesus Christ was born
through the seed of the man to restore the primitive man and to
open the door for all of His posterity and that the world can only
be saved through the primitive man, and if the primitive man fails
to arise in his right mind and partake and give to his posterity
through a belief in Jesus Christ a primitive man, the length of life
will continue to decrease and sickness, sorrow, pain and death will
continue to increase and horrify our homes and firesides: they
were put there by the measure by our prince who has the world
in charge, given him by the primitive man. The above are prin¬
ciples planted by our Heavenly Father the Great Spirit: but when
these principles are put to the world, or the devil, they tremble
and flee, because they are not of the world, but principles of God
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253
which are repeated daily in all nature and can never be destroyed.
But the world cannot see them and they tremble at the very name
of them, because they are of God. The Ten Commandments, the
moral, physical and domestic laws which Moses received on Mount
Sinai and all the way down through the figurative church were not
given to him by the Great Spirit God the Father Almighty, be¬
cause God had no personal dealings with man at all: for the house
God built for Himself had been rented to other keepers (the
devil). As man fell from his holy state, after he (Adam) was
made holy, so can man to-day fall from his holy state, after he
has been made holy, as the apostles did. Because man was left
a free being to make his own choice and his choice was to forsake
his Creator his best Friend: and for that cause, the temple of God
by freedom became the temple of the new prince: and for that
cause, the Great King took His journey into a far country and
left His house in the hands of the new tenants and He the Great
Spirit would send messengers to His occupied house for the rent,
but they sent none and neither would they vacate the house. The
messengers (the angels) accepted a compromise through Abra¬
ham with a moral and physical law (as God had no pleasure in
either, because man had lost eternal life). That law was given
to Moses on Mount Sinai by the angel or messenger of God:
while at the time, they were being repulsed by the devil, their
new prince, who had named himself and was the god of the ethereal
heavens and earth and claimed himself to be a jealous god and
that he would visit the iniquities of the fathers upon their children
to the third and fourth generation. It is the devil that pays off
for sin and his wages is sickness, sorrow, pain and death. Jeal¬
ousy carries misery and discontentment. But God is just, pure,
holy and happy within himself. And there is no one greater than
God for him to be jealous of: the devil is subject to God and God
only and man takes his choice between the two. Both ways are
l(ii4 before man, not to come, but now: for man to serve the deyil
254 Search Light on the Seventh Wonder
does not decrease the happiness of God, man only is the sufferer
and not his Creator. God is not jealous, jealousy carries insanity
and insanity is a character of the devil who is and was the father
of insanity from the beginning. But when the primitive man,
or the seed of the primitive man awakes from his slumber and
lethargy he will lead all of his posterity (all nations) to the pur¬
pose of God in making man to dwell on the face of the earth, and
look to Jesus Christ who tasted death for all of His believers
that they should never die. When the identity of Jesus Christ
is restored for the nations of the world the primitive man will
awake and correct the mistake of the Adamic fall as was done
through Jesus Christ the primitive man, and will forsake the
prince, the father of all of his sorrow in the world, and render
to the Great Spirit the house'of his own accord after having been
tortured for these many centuries by the prince. Since the prim¬
itive man and all his posterity (all nations) have been tortured
with sickness, sorrow, pain and death by following the new prince,
as soon as he recognizes himself, will God the Great Creator of
all things, return from His journey and reclaim the house which
he built for Himself, as God the Great Spirit will accept no other.
Satan has offered Him many compromises among the seed of the
woman, but the Great Spirit would not accept, because the prop¬
erties are not in their bodies and they are feminine. The house
which the Great Spirit built for His own use is strictly masculine
and when that house is vacated and the prince forsaken of man's
own accord, since the prince has been found out, then the Great
Spirit will re-enter it and erect His throne in the world and es¬
tablish His kingdom that will stand forever. He will give Michael
and Gabriel the great messengers of God, command to declare
war against Lucifer the great arch-fiend (who has been driving
the nations for so many centuries) and drive from the face of the
earth him and all of his damnable host. When He shall have
£iitere4 his hgyse, the next commancf will b$ for Michael an4
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255
Gabriel to go forth and swear to Lucifer the devil, and declare
unto him that Time will be no more in the earth (Time is only
kept over the wicked) in the seas, nor in the air, and for the angels
to drive him from the face of the earth, the seas and from the air.
And the devil will declare war against the angels to retain his
kingdom and slaves in the world (read the Revelation). He will
be commanded to vacate the air (the ethereal heavens) for they
are to be purified of his damned spirits which mankind inhales
daily; he will be commanded to vacate the bowels and face of the
earth with his slaves and all of his decomposed, putrefied matter,
that has been such a tormentor to man since the violation of God's
law by Father Adam. He will be commanded to vacate the seas
of his slain millions and of the decomposed matter that keeps the
seas restless and always in a commotion. Lucifer will repulse the
command and war will be declared with the angels of God against
the prince of this world and his angels of despair and putrefied
matter. By being confused, the putrefied matter in the heavens
above will begin to ignite (by friction, they being disturbed) and
will be in a flood of fire and will melt like wax before a flame and
will fall to the earth in sheets of fire and the decomposed matter
on the earth and that which is in the earth will be confused as
they leave their dens of Satan's slavish chains: by friction they
will kindle, burn and explode with the noise of many thunders,
with the voice of many waters: and from the igniting by friction
of the putrefied matter on the earth and the matter that rains
down from the heavens above, burning up decomposed matter in
the earth and on the earth and it will melt like wax before the
flames (II. Peter 3 :io-i7). From the disturbance of the putrefied
and decomposed matter in the seas, they will kindle, burn and ex¬
plode and the flames in the seas from friction, burning up the
decomposed matter there, will cause the seas to boil like a pot
and appear to turn to blood from the flames destroying the de¬
composed matters in the s§a and delivering up the evil spirits
256 Search Light on the Seventh Wonder
and putrefied matter that was planted there by Lucifer the devil
(see Rev.) for a plague and a reward to mankind for his services
to him: from the explosions with the noise of thunders, the moun¬
tains will leave their places, the hills will be shaken level, the
graves of all the prisoners of the prince will be opened and they
all will arise from the dead to vacate the earth and take up their
abode in their new homes with their prince. When they shall
have all arisen, and Lucifer the devil captured, there will be a great
bottomless pit opened and the devil and all of his captives of
many thousand years will be driven from the face of the earth
and cast in that pit where no colors are known, but all are one
people of despair and one prince: and the smoke of their torment
will ascend forever and ever, where he will never more disturb
mankind about color and this world will be the kingdom of our
God, a kingdom that will stand forever, wherein will dwell right¬
eous people (I. Peter 3:13), where they will not be disturbed
by the poisonous air, evil spirits, nor any of the convulsions of the
devil, where death, grave yards, chilly winds and warfares about
color and about color hatred will cease to be; where the impurities
of this earth will be banished for God's people, where time will be
done away with and men will never grow old, where those who be¬
lieve in the Beast (the new prince) and his false image of Jesus
Christ, will be separated by the angels as a shepherd separates
his sheep from the goats, and drive them from the face of the
earth, including those in the air, on the earth and in the seas (evil
spirits in the fowls, in the beasts of the field and fish of the great
seas), and they will never meet together again: and all the living
of the chief captains and mighty men, the bound men, the free¬
men, the simple men and all the floating millions who followed
the prince and his image, will take their parts with him and be
cast in a bottomless pit where the smoke of their torment shall
ascend forever and ever. (There cannot be an everlasting hap¬
piness without an everlasting punishment? for one presupposes
Search Light on the Seventh Wonder
25 7
the other). When the Great Spirit re-enters His house and Jesus
Christ is acknowledged a primitive man, His throne will be erected
in this world, then this world will be purified by fire and it will
consume all of the decomposed, putrefied matter in the heavens
above, on and beneath the earth and in the waters under the earth
the impurities that were planted here by the devil. And all that
Our Heavenly Father did not plant, will be uprooted by fire. And
all the solid matter will be left for the people of God.
And I saw a new heaven and a new earth, for the first .heaven
and earth had passed away (decomposed putrefied matter burn
up) and I saw the Holy City come down from God out of heaven
prepared as a bride adorned for her husband (Rev. 21:2-8) and I
heard a voice say, Behold the kingdom of our God is on earth
with men: and he will wipe all tears from their eyes; there will
be no more crying and weeping for dead relatives and friends, for
the Omnipotent King will rule in the world on the throne in the
person of Jesus Christ- a primitive man, Who is Alpha and Omega;
the first man Adam a living soul and the second man Adam a
quickening spirit. And before Him will be gathered all nations
of the world, those who have worshipped the prince and his false
image and before Him will be gathered all the damned spirits
after the great pit will have been opened; and those who are living
who have been slaves for the prince, will weep and wail, but will
find no relief, for the hills and hiding places will be brought level
and they will weep and mourn, because of Him who sits upon
the throne: for the heavens above will part as a scroll when it has
been rolled together, from the great explosions and igniting from
friction, burning up all of the decomposed and putrefied matter
planted there by the king of despair Abaddon the arch-fiend: his
throne is in the ethereal world from which to speak to man and
beast and they tremble, but it will be consumed by fire and puri¬
fied for the purpose of God, or those who believe in Jesus Christ
as the primitive man. I saw an angel come down from heaven
258
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with the key of the bottomless pit (Rev. 20:1-3) and the devil
and all his host were cast in (those who followed the false image
of the prince). I saw a pure river of water proceeding from the
throne of God and the water was as clear as crystal (see Rev.).
The air will be pure, the earth pure and all things herein, after it
will have been purified by fire, when the prodigal son returns (the
primitive man) and the Great Spirit re-enters His house and the
identity of Jesus Christ is restored and acknowledged, death will
cease to be and the Lord God will reign supremely on the throne
in this world. He that will know the things that are written in
this book and shall keep it a secret, will be guilty of a sin against
his own soul and all that he has influence over and will be guilty
of the same mistake of the apostles and the mistake of John who
received the message of Jesus Christ and would not enforce it to
the churches, but kept the mysteries of it a secret from the world
and for that cause, he suffered the penalty of death. Blessed is
he that understandeth what he readeth. This world is to reclaim
itself through the primitive man and carry out the purpose of God
in planting it in the beginning. God did not create the world for a
perishable purpose; he made all the solid matter pure, holy and
righteous to always be. God did not make man to die in the be¬
ginning ; man was made to live alway; man brought his own con¬
tinual sorrows. The world, mankind and all of the solid matters
must repeat themselves and return to the purpose for which they
were made by their Author; and all of the decomposed putrefied
matter will repeat itself and return to its author and be given its
bounds. And I saw when the Great Spirit the Creator of all solid
matter, reclaims His house which He built for His individual use
of the positive force, of the pure and active matter, and when
Abaddon the devil was commanded to vacate and move all of his
prisoners of decomposed and putrefied matter from the face and
bowels of the earth by the strata where his slain and captives have
been concealed since he became prince of this world, or since the
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259
fall of Adam, until they have poisoned the strata of the earth by
the strata in which he has been depositing his slain of all ages,
of the fowls of the air, of both man and beast and the fish of the
great seas. And I saw while they were moving out, while the
solid matter was repeating itself, the earth reel and rock as if she
were drunk; but at the command of her Creator, she was ridding
herself of all of her imperfections. And from the great peals of
explosion like those of many thunders, mountains would split in
twain in surrendering their slain of decomposed and putrefied
matter and play about like rams on the earth. And all of the
damned and the tormenting spirits, visible and invisible in the per¬
son of insects and plants that received their origin from decom¬
posed and putrefied matter, shall be removed from the earth, the
seas and the air. The invisible ones man inhales and they break
out or betray themselves by great epidemics, diseases of various
kinds; they run men mad, causing them to commit suicide, they
go wild and lose self respect. From the huge cluster of decom¬
posed and putrefied matter, a collection of all ages, their dens have
become crowded and they are giving birth jto new tribes and
creatures in the visible worlds, both animal and ethereal. By
sewerage systems and sanitary laws, man, through all ages of
civilization, has made great strides to stamp out the prevailing
evils, otherwise than the ways of his Creator; but he has failed
and they are increasing upon him daily and are betraying his
prince (the devil). It would not do for the devil to allow civiliza¬
tion to stamp out these evils, for it would mean the destruction
of his kingdom; he only allows the world to whitewash them. And
mankind has proven through all ages that they had rather die in
heaps from the sting of these serpents than to believe in Jeaus
Christ a primitive man. And I saw ascend from the pits of the
devil's decomposed putrefied matter, reptiles and poisonous in¬
sects of all descriptions: and tribes, both visible and invisible filled
the earth and stung men in all forms, causing them to go mad, be-
26o
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come wild and suffer with maladies of all descriptions, and pray
for death to relieve them but death comes not until decomposition
sets in. From the great amount of decomposed putrefied matter
that the devil has stored in the earth, a storage of all ages, man nor
beast can not escape these maladies. The devil has pretended
through all ages of civilization, to stamp out these matters, but it
can not be done that way now, never has been and never will be;
that the devil well knows: for it will decrease his kingdom, and a
kingdom that divides against itself, will not stand. His pits are
overcrowded with these serpents: and the world is his sepulcher
and always will be until the primitive man is reclaimed and the
identity of Jesus Christ is restored, and Lucifer the devil and all of
his decomposed putrefied matter are driven out into a bottomless
pit and this world purified by fire. This world was damned through
the positive active force, or the primitive man, and from the prim¬
itive man to the negative force the woman, and from the woman
to all of their posterity (all colored races) : and thus, the seed of
the woman is ruling the world. When mankind realizes the pur¬
pose for which he and the world were made by the Great Spirit;
and when the prince has been forsaken by the primitive man; and
the identity of Jesus Christ restored among all nations, tongues
and people, both civilized and savage, then will the end come. A
failure to accept what is written in this book, prolongs the end,
increases the torture of the new prince and the continual decline
in the length of life as it has been since the fall of Adam. But all
of the restored active and pure matter, or the righteous, will be
with God the Great Spirit in the person of Jesus Christ a prim¬
itive man,, purifying the earth for the city of our God and those
who followed not the prince and his image: and the kingdom
of this world will be the kingdom of our God as was the purpose
in the beginning: and all will be one people and one God and the
will of God will be done on earth as angels do it in Heaven. Amen.