DUKE UNIVERSITY LIBRARY Digitized by the Internet Archive in 2017 with funding from Duke University Libraries https://archive.org/details/americanslavery01seni AMERICAN SLAVERY A REPRINT OF AM ARTICLE ON “ UNCLE TOM’S CABIN,” OF WHICH A PORTION WAS INSERTED IN THE 206 th NUMBER OF THE “ EDINBURGH REVIEW ; AND OF MR. SUMNER’S SPEECH OF THE 19th AND 20th OF MAY, 1S56. WITH A NOTICE OF THE EVENTS WHICH FOLLOWED THAT SPEECH. NASSAU W. SENIOR, Esq. LONDON : T. FELLOWES, LUDGATE STREET. LONDON .* PRINTED BY It. CLAY, SON, AND TAYLOR, BREAD STREET HILL. S4-71'A PREFACE. The following article was partially published in the “ Edinburgh Review,” during my absence from Europe. Considerable portions of the matter con- tained in the proofs, as I finally settled them, were omitted. It is now reprinted unmutilated, indeed verbatim, from the revise as it left my hands. On re-perusal I have found nothing to soften or to retrench, though I could add and strengthen much. I have also reprinted the speech of Mr. Sumner in the Senate of the United States, on the 1 9th and 20th of May, 1856, and a brief notice of the frightful scenes which followed it. /The moral and intellectual character of Mr. Sumner has long been admired by Europe. To sympathy for his courage is now added sym- pathy for his calamity. IV PREFACE. The result of the frightful scenes now passing in the United States must be much influenced by the conduct of the coloured race. The following pages may afford some materials for conjecturing what that conduct will be. SLAVERY IN THE UNITED STATES.* The sale of “ Uncle Tom’s Cabin” is the most mar- vellous literary phenomenon that the world has wit- nessed. It came out as a sort of feuilleton in the “ National Era,” a Washington paper. The death of Uncle Tom was the first portion published, indeed the first that was written. It appeared in the summer of 1851, and excited so much attention, that Mrs. Stowe added a beginning and middle to her end, by composing and printing from week to week the story as we now have it, until it was concluded in March, 1852. It * I. Uncle Toms Cabin , or Life among the Lowly. By Harriet Beecher Stowe. London: 1853. 2. A Key to Uncle Tom's Cabin. By Harriet Beecher Stowe. London: 1853. 3. Sunny Memories of Foreign Lands. By Mrs. Harriet Beecher Stowe. London: 1854. 4. Speech of the Honourable Charles Sumner on his Motion to Repeal the Fugitive Slave Bill in the Senate of the United States. Aug. 26. 1852. Washington: 1852. B 2 SLAVERY IN THE UNITED STATES. was soon after reprinted at Boston in two volumes, — a form in which we have not seen it in England, although by the end of Nov. 1852, 150,000 copies had been sold in America. The first London edition was published in May, 1852, and was not large, for the European popularity of a picture of negro life was doubted. But in the following September, the London publishers furnished to one house 10,000 copies per day for about four weeks, and had to em- ploy 1000 persons in preparing copies to supply the general demand. We cannot follow it beyond 1852, but at that time more than a million of copies had been sold in Eng- land ; probably ten times as many as have been sold of any other work, except the Bible and Prayer- book. All that we know respecting the sale in France is, that “Uncle Tom” still covers the shop windows of the Boulevards, and that one publisher alone, Eustace Barba, has sent out five editions in different forms. Before the end of 1 852 it had been translated into Italian, Spanish, Danish, Swedish, Dutch, Flem- ish, German, Polish, and Magyar. There are two Dutch translations, and twelve German ones — and the Italian translation enjoys the honour of the Pope’s prohibition. It has been dramatised in twenty forms, and acted in every capital in Europe, and in the free States of America. Its moral influence, though it has not been as won- derful as its literary popularity, has been remark- able. In the form of a novel it is really a political pamphlet. It is an attack on the Fugitive Slave Law of America, and though it has not effected the repeal of that law, it has rendered its complete execution impossible. Those among our readers to whom the subject is SLAVERY IN THE UNITED STATES. 3 not familiar may perhaps be interested by a short account of the origin, and the nature of that law. Slavery is a status so repugnant to the principles of Christianity, that, though never formally abolished, it gradually died out, as, with the diffusion of know- ledge and the improvement of intelligence, the spirit of our religion was better understood, and its precepts were better obeyed. By the beginning of the fifteenth century, it was practically extinct in the civilised por- tions of Europe. Its revival is one of the crimes of religious intolerance. At that time orthodoxy was supposed to be essential to salvation. The Church of Rome condemned to eternal damnation, as indeed she does now, all whose faith on any point, however prac- tically unimportant, however purely speculative, how- ever unintelligible, differed from the creed which she thought fit to proclaim. The Reformers followed her example. Each sect believed those, whose opinions varied from its own, worthy of the severest punish- ment which can be inflicted in this world, and destined to perpetual suffering in the other. The strongest term of reproach and antipathy in the English lan- guage, the word in which abhorrence and contempt are concentrated, is miscreant. That is to say, a person whose religious belief differs from that of the speaker. When such was the sentence which each sect passed on its fellow Christians, — on men who agreed with them as to the precepts of Revelation, and differed from them only as to the essence of the Being from whom it was derived, or as to the nature of His rela- tions to mankind, — of course they were not more merciful to infidels. The Roman Catholic, who con- demned a Protestant to be burnt alive here, and to be tormented for never ending millions of years hereafter, had indeed nothing worse in store for the follower 4 SLAVERY IN THE UNITED STATES. of Mahomet or of Menu. The difference seems to have been that they hated most the heretics and despised most the heathens. The former they treated as rebels, the latter as enemies. They believed the deities of Paganism to be real existences, to be devils in a state of permanent war with our Creator and Saviour, and their worshippers, therefore, to be the allies and auxiliaries of the enemies of God and of his people. They felt for them no more sympathy than we do for wolves or for tigers ; in fact, they felt less, for, though we delight in killing a tiger, we have no pleasure in torturing one. When it occurred, therefore, to the Spaniards, that the tropical regions of the new hemisphere, which were then mortal to the white labourer, might per- haps be profitably cultivated by seizing negroes in Africa, and transporting them to America, the cruelty or the injustice of thus treating the negro was not an element in the deliberation. He was a heathen, a worshipper of devils, a vessel of wrath, created for the purpose of enduring eternal miser} 7 , and to give him a foretaste in this world of what was to be his fate in the next, was only carrying out the decrees of Providence. The experiment was tried and suc- ceeded. The English and the Dutch followed in this respect, as in her other colonial follies and enormities, the example of Spain. They were at that time the wisest and the most religious nations of the world. One of them had just conquered her independence and her freedom, the other was preparing for the Ions 7 contest which ended in the British Constitution ; but they had no more scruples about enslaving heathens than they had about enslaving horses. These opinions, however, though they enabled the British settler to kidnap or purchase, and work to death, without compunction, the natives of Africa, SLAVERY IN THE UNITED STATES. 5 did not justify retaining in servitude their children born in Barbadoes or Virginia, whom it was obviously his duty to educate as Christians, and, therefore, as equals in the sight of God to himself. Another prejudice came to the aid of the planter’s cupidity, and enabled him, as he thought, to recon- cile his interests and his religion. The Bible was at that time considered by all, as it is now by many, as a single book, every word of which had been dictated by God. Little distinction was made between what Moses was forced by the hardness of his country- men’s hearts to tolerate, and what was a moral rule of general and eternal obligation. The laws which we now perceive to have been temporarily laid down for the guidance of semi-barbarians living under a theo- cracy, were then supposed to be also addressed to the fellow-countrymen and contemporaries of Bacon and Milton. Some of the New England States extracted from Exodus, Leviticus, and Deuteronomy, their municipal code, and fancied that they thus obtained institutions wiser than any that man could invent.* * This error has been admirably illustrated by Archbishop Whately. “ Christians acknowledge that the Mosaic Dispensation came from God ; and that that, and also the Christian Dispensa- tion, are contained in the volume which we call the Bible. Now any one who regards the Bible (as many Christians do) as one book, containing divine instructions, without having formed any clear notions of what does and does not belong to each dispensa- tion, will of course fall into the greatest confusion of thought. He will be like a man who should have received from his father, at various time, a great number of letters, containing directions as to his conduct from the time when he was a little child just able to read till he was a grown man, and who should lay by these letters with care and reverence, but in a confused heap, and should take up any one of them at random and read ic without reference to its date whenever he needed his father’s instructions how to act.” — Third Dissertation prefixed to Encyclopcedia Britannica, pp. 509, 510. 6 SLAVERY IN THE UNITED STATES. Among these institutions was domestic slavery ; pal- liated indeed in some respects when the slave was a Hebrew, but in others carried to its worst abuses. “ If thou buy an Hebrew servant,” says the Book of Exodus, “ six years shall he serve, and the seventh “ he shall go free for nothing. If his master have “ given him a wife, and she have borne him sons or 11 daughters, the wife and her children shall be her “ master’s, and he shall go out by himself. And if a “ man sell his daughter to be a maid servant, she “ shall not go out as the men servants do. If a man “ smite his servant or his maid with a rod, and he “ die under his hand, he shall be surely punished. “ Notwithstanding, if he continue a day or two, he “ shall not be punished : for he is his money.” * “ Of the heathen that are round about you,” says the Book of Leviticus, “ shall ye buy bond men and “ bond maids. Moreover, of the children of the “ strangers that do sojourn among you, of them “ shall ye buy, and of their families which they begat “ in your land, and they shall be your possession. “ And ye shall take them as an inheritance for your “ children after you, to inherit them for a possession ; “ they shall be your bond men for ever.” f It is impossible to deny that the law of Moses tolerated domestic slavery, that it tolerated the se- paration of families, and that it punished beating a slave to death only if he or she died under the inflic- tion, or within a day or two after it. Defoe was a man of eminent piety. He carries his hero, Colonel Jack, to Virginia, and leads him through all the gradations of colonial life from the state of a servant to that of an owner of slaves and plantations. He dwells on the wickedness of ill- * Exodus, xxi. 2, 3. 7. t Leviticus, xxv. 44 — 46. SLAVERY IN THE UNITED STATES. 7 treating slaves, but 4pes not seem to have suspected that there could be anything wrong in buying, or keeping, or selling them. One hundred and fifty years of peace and good government humanised and enlightened the stern bi- goted Puritans and Catholics of our Western empire. The children of its aristocracy came to England for education ; they came to a country which boasted that its air could be breathed only by freemen. When they travelled on the Continent, they found slavery confined to its semi- barbarous districts, to its Sclavonic and Asiatic populations, — to Russia, Po- land, and Turkey. They were told everywhere, and they must have felt it to be true, that the relation of master and slave was mischievous to both parties, hardening the heart, worrying the temper, and weak- ening the self-control of the one, and degrading the other into a brute, with all the vices of a man, and few virtues except the abject submission and unrea- soning affectionateness of a dog.