*6'/2 NJo. 63, TRUE CONVERSION. A DIALOGUE BETWEEN HOPEFUL AND CHRISTIAN. FROM EUNYAITS PILGRIM'S PROGRESS. £ CHRISTIAN. How came you to think at first of doing ^ what you do n Hopeful. 5)o you mean, how I came ht first to look after the good of my soul ? Cur. Yes, that is my meaning. Hope. I continued a great while in the delight of those things which were seen and sold at our fair ; things which I believe no w would have, had I continued in them still, drowned me in perdition and destruction. Chr. What things Rxe they ? Hope. All the treasures and riches of the world. Also, I delighted much in rioting, revelling, drinking, swearing, lying, uncleanness, Sabbath breaking, and what not, that tended to destroy the soul. But I found, at last, by hearing and considering of things that are divine, which, indeed, I heard of you, as also of beloved Faith- ful that was put to death for his faith and good living in Vanity Fair, that the end of these things is death i and that for these things' sake the wrath of God cometh upon the children of men ? Chr. And did you presently fall under the power of this conviction ? 2 CTttTE CONVERSION. Hope. No, I was not willing presently to know the evirof sin, nor the damnation- that follows upon the com- mission of it ; but endeavored when my mind at first be- gan to be shaken with the Word, to shut mine eyes against the light thereof. Chr, But what was the cause of your acting, thus un- der the first workings of God's Blessed Spirit upon you % Hope. The causes were : 1. I was ignorant that this was the work of God upon me. I never thought that by awakenings from sin, God at first begins the conversion of a sinner. 2. Sin was yet very sweet to my flesh, and I •was loth to leave it. 3.- 1 could not tell how to part with my old companions, their presence and actions were so de- sirable unto me. 4. The hours in which convictions were yrpon me, were such troublesome and such heart-affright- ing hours, that 1 could not bear, no, not so much as the remembrance of them upon my heart. • -Chr. Then, as it seems, sometimes you* got rid of your trouble % Hope. Yes, verily, but it would come into my mind again ; and then I would be as bad, nay, worse, than I was before. Chr. Why, what was it that brought your si&s to mind again ? Hope. Many things, as: 1. If I did but meet a good' man in the streets; or, 2. If I heard any read in the Bi- ble ; or, 3. If my head did begin to ache ; or, 4. If I were told that some of my neighbors were sick ; or, 5. If I heard the bell toll for some that were dead ; or, 6. If I thought of dying myself; or, 7. If I heard that sudden death happened to others. 8. But especially when I thought of myself, that I must quickly come to judgment. Chr. And could you at any time, with ease get off the guilt of sin, when by any of these ways it came upon you? Hope. No, not I ; for then they got faster hold of my conscience : and then, if I did but think of going back to sin— though my mind was turned against it — it would b«? double torment to me. Chr. And how did you do then ? •YRUE CONVERSION '3 Hope. I thought I must endeavor to mend my life ; or else, thought I, 1 am sure to be damned. Chr And did you endeavor to mend? Hope. Yes, and fled from not only my sins, but sinful company too, and betook me to religious duties; as pray- ing, reading, weeping for sin, speaking truth to my neigh- bors, etc. * These things, did I, with many others, too much here to relate. Chr. And did you think yourself well then ? Hope. Yes, for awhile ; but at the -last my trouble came tumbling upon me again, and that over the neck of all my reformations. • Chr. How came that about, since you were now re- formed 1 Hope. There were several things brought it upon me, especially suck sayings as these : M All our righteousnesses are as filthy rags." " Bv the works of the law shall all flesh be justified." t( When ye have done ail these things, say, We are unprofitable f* with many more suoh like. From whence I began to reason with myself thus.: If all my righteousnesses are as filthy rags, if by deeds of the t law no man can be justified, and if, when we have done all, we are yet unprofitable, then is it but a folly to think of heaven by the law. I farth^ thought thus : If a man runs a hundred pounds into the shopkeeper's debt, and after that shall .pay for all that he shall buy ; yet if his old debt stand still in the book uncrossed, the shopkeeper may sue him for it, and cast hira into prison till he shall pay the debt. Chr. Well, and how did you apply this to yourself ? Hope. Why, 1 thought thus with .myself: I have by ay sins run a great way into God's book, and my now re- forming will not pay off that score. Therefore, I would think still, under all my present amendments, but hgreatly ashamed of the vileness of my former life, a*id confounded me with the sense of mine own ignorance ; for there never came a thought into my heart ' °fore now that showed me so the beauty of Jesus Christ. It 2>ade me love a holy life, and long to do something for the honor and glofy of the name of the Lord Jesus. Yea, I thought that had I now a thousand gallons of blood in my body, 1 could spill it all for the sake of the Lord Jesus. BOOKS FOR SALE, AT THE PRESBYTERIAN PUBLICATION ROOMS, ^ No. 114, MAIN STREET, RICHMOND, VA. The postage should be added on all books to be sent by mail. Orders to be addressed to WM. D. 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