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CATECHISM 
 
 Confession of Fait h, 
 
 APPROVED or AXD AGREED UNTO, 
 
 BY THE 
 
 GENERAL ASSEMBLY 
 
 OF THE 
 
 [^S- ;mVsAs: 
 
 P A T R I A R^,U.5^,^-P H E T^S- anJsAiP 5 S T L E 
 CHRIST HI M s^a^ F Chief \eahr 
 
 IN AND AMONG THEM. 
 
 Which contaiiieth a true and fnithful 
 Account of the Principles and Doc- 
 trines, which are moit furely belie- 
 ved by the Churches of Chriti in 
 Great Britain and Irei.anu, 
 who are reproachfully called by the 
 Name of QUAKER S ; >et 
 are found in the one Faith with tire 
 Primitive Church and Saints, a* is 
 
 moft clearly demonftratcd by foir, 
 plain Scripture Tellimonies, ^witl:- 
 out Confequcntcs or Commcr- 
 tarics) which are here coUcdcd, 
 and inferted by way or Aniwer t > 
 a few weighty, yet eafy and fair 
 liar Oueftions, fitted as well for t: 
 wilcil and largeft, as for the weak 
 cfl and lowell Capacitici. 
 
 TO WHICH IS ADDED, 
 
 An Expostulation with, and Appeal to_, al 
 other Professors. 
 
 By ROBERT B A R C L A Y. 
 
 Seurdi the Scriptures, for, yefearch the ScnptHres,) for in them ye thir/k y haveettr^ 
 Life, and they oj^ they zihuh tejiijy (^ nie. Arid )e n.Hl net come ufitu 
 
 ye might have 
 
 John V. 39. 4®. 
 
 PHILADELPHIA: 
 PRiNTCD BY Joseph James, in chesnut-street. 
 
 M.DCC.LXXXYIII. 
 
THE 
 
 PREFACE 
 
 TO THE 
 
 s 
 
 READER. 
 
 ri/NCE fir ft that great Apoftacy^ took 
 O Place, in the Hearts and Heads of thofc 
 who began y even in the Apoftles Days, to de- 
 part from the Simplicity and Purity of the 
 Gofpel, as it was then delivered in its pri- 
 mitive Splendor and Integrity y innnffierable 
 have been the manifold inventions and Tra- 
 ditions, the different and various Notions 
 and Opinions, wherewith Man {by giving^ 
 zuciy to the vain and airy Imaginations of 
 his own unftable Mind) hath barthened the 
 Chridian faith : So that indeed, fir ft by add- 
 ing thefe Things, and afterzvards by equal- 
 Img them, if not exalting them above the 
 Truth, that they have at Lift come to be 
 fiibftitnted in the Stead ofit;fothat in Pro- 
 cefs of Time Truth came to be (l?ut out of 
 Doors, and another Thing placed in the 
 Room thereof, having a Shew and Name, but 
 wanting the Siihflance and Thing itfelf. Ne- 
 ver thelefs, it pleafed God to raife up IV :t- 
 nefjes for himf'lf almoft in every Age and 
 Generation^ zwlio, according to the Difcove- 
 
w The PPvEFACS. 
 
 ries they received J bore fome Tefiimony\ lejs 
 or ffiore, again ft the Super fiiticyn and ^fpof- 
 tacy of the Time ; and in afpecial Manner^ 
 though the appearing of that Light 'which 
 fr ft broke forth in Ger3Tany, about or^ 
 hundred and fifty Tears ago, and afterwards 
 reached divers other Nations, the Be aft re- 
 ceived a deadly Wound ; and a very great 
 Number did at one Time prot eft again ft , and 
 refcind from the Church o/'Rome, in divers 
 of their moft grofs a?idfenfual Doclrines and 
 fuperftitious ITr editions: But, alas! it is for 
 Matter of La^yientation, that the Succejfors 
 oftheje Proteflants are eftablifmng and build- 
 ing up in themfelves, that zvhich their Fa- 
 thers zvere pulling down, iyiftead of p'ofe- 
 cuting and going on with fo good and ho- 
 nourable a Worh, which zvilleaftly appear. 
 
 The Generality of all Proteflants, (tlw' iii 
 many other Tilings miferably rent and float- 
 tered among themfelves) do agree in divid- 
 ing from the Church of Kom^ in thefe tivo 
 Particulars : 
 
 Fir ft , That every Principle and Do<n:rine 
 of the Chrftian Faith, is, and ought to be, 
 founded upon the Scripture ; and that 
 whatfoever Principles and Dodirines are not 
 only not contrary, but even not accord- 
 ing thereto, ought to be denied as Anti- 
 chriftian. 
 
 Secondly, That the Scriptures themfelves 
 are plain and eafy to be underftood ; and 
 that every private Chriftian and Member 
 
ro THE PxEADEK. V 
 
 of the Church, ought to read and perufe 
 them, that they may know their Faith and 
 Behef founded upon them, and receive 
 them for that Cauie alone, and not becaufe 
 any Church or AfTembly has compounded 
 and recommended them ; the choiceft and 
 molt pure of which, they are obliged to 
 look upon as fallible. 
 
 Now, contrary to this their known andac- 
 knozulcdged Principle , they do mo ft vigorouf- 
 ly profeciite and perfe cute others with the like 
 Severity the Papifts did their Fathers ^ for 
 believing Things that are plainly fet down in 
 the Scriptures, and for not believing divers 
 Principles, for zchich thewfelves are forced 
 to recur to Tradition ,^ and can by no Means- 
 prove from Scripture : To (l:ew which I 
 fmll not here injiji, having allotted a Chat)- 
 ter for it in the Book itfelf ; becaufe to put 
 it here, zvouldfivell it beyond the Bounds of 
 a Preface-. 
 
 Oh I how like do they fjjew themfelves (/ 
 mention it zvith Regret) to the Scribes a72d 
 Pharifees of old, zvho of all Men, fnofi cried 
 up and- exalted Mofes and the Prophets, - 
 boafiing greatly of their being Abraham'^ 
 Children f ^ndyet thofe are they that were 
 thegreateft Gppofers andVilifiers ofChrift, 
 to ivhoni Mofes and all the Prophets gave 
 IVitnefs ; yea, their chief ^cc itf at ions and 
 Exceptions againft Chriji, were, as being 
 a Breaker of the Law, and a Blafphemer. 
 
 A 2- 
 
vi The PREFACE 
 
 Can there any Comparlfon run more pa- 
 rciUclf Seing there is nozo found a People, 
 ivlio are greatly per ft cute cl, and bitterly re- 
 viled, and ace life d as Heretichs, by a Gene- 
 ration that cry up and exalt the Scriptures, 
 and yet thejc Peoples Principles are pound in 
 Scripture, IVord by TVord ; though tJie mo ft 
 grievous, and indeed the greateji Cahnnny 
 caft upon them is, That they vilify and de- 
 ny the Scriptiu^es, and fet up their own 
 Imaginations, infliead of them. 
 
 To di (prove zuhich, this Catechifm and 
 Confeffion of Faith is compiled, and pre- 
 fentcd to thy ferious and impartial Viezv, 
 If thou lovefi the Scriptures indeed, andde- 
 fireft to hold the- plain Do6irines there de- 
 livered, and net thofe ftrained and far 
 fetched Conjequences, zuhich Men have in- 
 vented, thou palt eafily obferve the zvliole 
 jPrinciples of the People called Qu a ic e r s , 
 plainly couched in Scripture IVords, with- 
 out Addition or Commentary ; efpecially in 
 thofe Things their Adverfaries oppofe them 
 in, zvhcre the Scripture plainly decideth the 
 Coniroverfy for them, zvithout Nicities and 
 ScJiJol-DiJtindions, zvhicJi have been the 
 iViflom by ivhich the JVorld Jiath not 
 hnotcn God ; and the IVords zuhich have 
 been multiplied zuithout Knozvledge, by which 
 Counfel hath been darkened. 
 
 Pa the yhfiuers to the ^ueftions, there is 
 not one Word, that Pknozu of, placed, but 
 the exprefs f Fords of Scripture : And if in 
 
TO THE READER, vii 
 
 fame of the ^lejiions there he fonicwhat fuh- 
 fumed, oftvhat in my Judgment is the plain 
 and naked Import of the IVords^ it is not to 
 impofe my Senfe upon tJie Reader, but to 
 make IV ay for the next ^lef lions , for the 
 Dependence of the Matter's Sake. 
 
 I flmll leave it to the Reafon of any under - 
 ftanding and judicions Man, icho is not bl- 
 afjed by Self- Inter eft, that great Enenrj ta 
 true Equity y and who in the lea ft Mecifure 
 is zuilling to give tvay to the Light of Chriji 
 in his Confciencc, if the Scriptures do not 
 pertinently and aptly anfver to the ^lef- 
 tions f 
 
 As I Iilthe 7{ponftrlous Grounds feparated' 
 from mo ft of the Confeflions and Catecliifms 
 heretofore publiJJjed ; fo not without Caufe , 
 I now have taken another Method: They 
 iifually place their CorifelTion (9/*Faith before 
 the Catecliifm ; I fudge it ought to be other- 
 ivife, in regard that which is ea/ieft, and 
 is co-mpofed for Children , or fuch as are 
 weak, ought in my Judgment to be placed 
 fir ft ; it being mojt regular to begin zvith 
 Things that are eafy and familiar , and lead 
 on to Things thai are more hard and intri- 
 cate. Bejides, that Things be more largely 
 opened in the Catecliifm, and divers Objec- 
 tions anfwered, zohich are propofed in the 
 ^teftions, the Reader having puffed thro^ 
 that fir J f zuillmore perfedlv under ft and the 
 Confefiion, zuhich conjijieth mainly in po- 
 fitive Afj'er tions . 
 
viii The preface, & 
 
 c. 
 
 Not lon^ after I had. received and believ- 
 ed the Tefiimony I nozv bear^ I had in my 
 Viezv both the Pojjibility^id Facility of fuck 
 a IVovk ; and nozu after a more large and 
 perfect yJcquaintance with the Holy Scrip- 
 tures, I found Accefs to allozvfome Time to 
 fct about it, and have alfo been helped to ac- 
 coinplifp the fame . 
 
 1 doubt not but it might be enlarged by di- 
 vers Citations, which are here omitted, as 
 not being at prejent brought to my Remem- 
 brance ; yet I find Caufe to be conienf^, in 
 that God hath fo far ajfified me in tJiis^^ork 
 by his Spirit, that good Remembrancer ; the 
 Manifeftation of which, as it is 772indedyTfill 
 helpj'uch asferioufly and confclejitioufiy read 
 this, to find out and cleave to the Truth, 
 and alfo ejhiblijl) and confirm thofe who 
 have already believed : fVhieh of all Things 
 is mojl earneftly defired, and daily prayed 
 for, 
 
 By Robert Barclay, 
 A Servant of the Church ofChriJf> 
 
 From Urie, the Place of 
 my Being, in my native 
 Country oi Scot/and, the 
 1 ith of the 6th Montbj 
 
C A T E C H 1 S M, c^c. 
 
 C H A p. I. 
 
 Of GOD, and the true and laving 
 Knowledge of Him. 
 
 Qjieft-."- ^Eelng it is a Thing miqucjiionedhy 
 
 Height Q^^appincfs -conjifteth in coming to 
 Jmoiv and enjoy Eternal Lifcy tvhat is it in 
 the Senfe and jfiidgment of Clirift f 
 
 A, This is Life eternal, that they might jo>,ni7.3, 
 know thee the only true God, and Jefus 
 Chrift whom thou haft fent. 
 
 Q. How doth God reveal his Knowledge f 
 
 A, For God, who commanded the Light „ cor.'4. 
 to fhine out of Darknefs, hath fnined in our 6. 
 Hearts to give the Light of the Knowledge 
 of the Glory of God, in the Face of Jcfu-s 
 Chrift. 
 
 Q. How many Cods are there f 
 
 A. One God. Eph. 4. 6. 
 
 We Know that an Idol is nothing in the 
 World, and that there is none other God g^°^' ^•-' 
 but one. But to us there is but one God. 
 
 Q. What is Cod, 
 
 A, God is a Spirit. john. ^ 
 
 21' 
 
[ - ] 
 
 Q. Among all the hlelJed, (rlorioiis and 
 divine Excellencies of God, which are afcri^ 
 b^d and given to kirn in the Scriptiirds ; what 
 tsthiit which is- moft needful for 71s to take 
 Notice of, as being the Mefja^e which the 
 Apoftks recorded in fpecial Maimer to de- 
 clare oj him now under the Gofpelf 
 1 John. 1, ^- This then is the Meifage which M^e have 
 heard of him, and declare unto yoB, That 
 God is Light, and in him is no Darkneis at all . 
 IX ^hat are they that bear Record in 
 Heaven f ^^ 
 
 Ch^p. 5. V. rT "^* '^^"^'^ ^^^ ^^^^ ^^^^^ ^*^^^^ KecHf^in 
 Heaven, the Father, the Wo^A^nd the 
 Holy Ghoft ; and thefe Three are'One. . 
 
 O. Howxomsth any Man io know God 
 the Father, according to Chrift's fVordsf 
 Luke. 10. A. All Things are delivered to nie of 
 Mat. n 27. py Father ; and no ?vlan knows who the Son 
 Is, bat the Father, and who the Father is„ 
 but the Son, and he to whom the Son will 
 reveal him. 
 
 jo'nn. M- *^^^^^ ^^^^'^ ^^"^^ ^^'^'^^' ^ ^^ "^'^^ y^2.y, the 
 6. ' Truth and the JLife, no Man cometh unto- 
 the Father but by me. 
 
 Q; By whom, and after what Manner 
 doth the Son reveal his Knozuledge f 
 Cor 2.9, ■^- ^'^^ ^^ it is written, P_:ye hath not 
 o,ii,i-j. feen, nor Ear heard, neither have entered 
 into the Heart of Man, the Things which 
 God hath prepared for them that love him ; 
 but God hath revealed them unto us by his 
 
C 3 ] 
 
 Spirit : For the Spirit fearchetli all Things, 
 yea, the deep Things of God. For what 
 Man knoweth the I'hings of a Man, fave 
 the Spirit of a Man which is in him r Even 
 fo the Things of God knoweth no Man, but 
 the Spirit of God, Now, v/e have received, 
 not the Spirit of the World, but the Spirit 
 which is of God, that we might know the 
 Things that are freely given us of God. 
 
 But the Comforter, which is the Holy John 
 Glioft, whom the Father will fend in my '^- ^^^ 
 Name, he ihall teach you all Things, and 
 bring all Things to your Remembrance, ^c. 
 
 CHAP. II. 
 
 Of the Rule and Guide of Chrijiians, and 
 of the Scriptures, 
 
 Quefl . O Eeing it is by the Spirit , that Chrift 
 O reveals the Knowledge of God in 
 Things fpiritual ; is it by Spirit tliat we 
 mnft be led under the Gofpel f 
 
 A, But ye are not in the Flefh, but in Ro*"- 
 the Spirit, if ib be that the Spirit of God ^' ^' ' '* 
 dwell in you. Now, if any Man have not 
 the Spirit of Chrift, he is none of his. For, 
 as many as are led by the Spirit of God, 
 they are the Sons of God. 
 
 Q. Is it an inward Principle then ^ that is 
 to be iiie Guide and Ride <9/*Chriftians I 
 
 A, But the x\nointing, which ye have re- » Jo^'"- 
 ceived of him, abideth in you ; and ye need *' ^^' 
 
1 Thef. 
 4- 9- 
 
 C 4 ] 
 
 not that any Man teach you, but as the fame 
 Anointing teacheth you of all Things, and 
 is Truth, and is no Lie ; and even as it hath 
 taught you, ye fliall abide in him. 
 
 But as touching Brotherly- love, ye need 
 not that I write unto you ; for ye yourfelves 
 are taught of God to love one another. 
 
 Q. I perceive by this, that it is by an in- 
 ward Anointing and Rule that Chriftians are 
 to be taught : Is this the very Tenor of the 
 new Covenant Difpenfation f 
 
 Heb. 8. A. For this is the Covenant that I will 
 
 make with the Houfe of Ifrael, after thofe 
 Days, faith the Lord ; I will p\it my Laws 
 into their Mind, and write them in their 
 
 Ver. 11. Hearts: And I will be unto them a God, and 
 they fhall be to me a People. And they 
 fliall not teach every Man his Neighbour, 
 and every Man his Brother, faying, Know 
 the Lord, for all (hall know me, from the 
 leaft to the greatefl. 
 
 John 6. And they fhall be all taught of God. 
 
 ^5- Q. Did Chriji then prontife, that the 
 
 Spirit pould both abide with his Difciples, 
 and be in thein f 
 
 John 14. j4. And I will pray the Father, and he 
 
 ^^' ^7. fliall give you another Com-forter, that he 
 may abide with you for ever, even the Spirit 
 of Truth, whom the World cannot receive, 
 becaufe it feeth him not, neither knoweth 
 him ; But ye know him, for he dwells with 
 you, and fliall be in you. i 
 
[ 5- 3 
 
 Qj For ichat End icerc the Scriptures 
 luritten f 
 
 A. For whatfoevcr Things were written Rom. 
 aforetime, were written for our Learning, ^^- ^' 
 that we through Patience and Comfort of 
 the Scriptures might have Hope. 
 
 O. For zvhat arc they profitable f 
 
 A, Thou had known the holy Scrip- 2 Tim, 3.- 
 ture.^, which arc able to make thee wife ^•^' ^^'*'* 
 unto Salvation, through Faith which is in 
 Chrifl jefus. All Scripture is given by 
 Infpiration of God, and is profitable for 
 Doclrinc, for Reproof, for Correction, for 
 Inlliruftion-lnRighteourncis, that the Man 
 of God m^'be perfect, throughly furnifiied 
 unto all good Works. 
 
 O. f'Fherein conjifts the Excellency of 
 the Scriptures f 
 
 A, Knowing this firft, that no Prophecy 2 Pet. i« 
 of the Scriptures is of any private Inter- 
 pretation. For the Prophecy came not in 
 old Time by the Will of Man, but holy 
 Men of God fpake as they were moved by 
 the Holy Ghoft. 
 
 Q. The Scriptures are then to he regard- 
 ed ^ becaufe they came from the Spirit, and 
 tJ^ey alfo. tejiify, that not they, but the Spi- 
 rit, is to lead into all Truth : In what ref- 
 peCi doth Chrifi command to fear ch them f 
 
 yL Search the Scriptures, for in them ye John5.3g, 
 think ye have eternal Life, and they are 
 they which tcftifv of me. 
 
 B 
 
 20, 21, 
 
[ -5 ] 
 
 Qj / perceive there tvas a Generation of 
 old, that greatly exalted the Scriptures, 
 and yet %voukl not believe, nor come to be 
 guided by that the Scriptures direded to : 
 Hozv doth Chrift befpeak fiich f 
 john3.45, A. Do not think that I will accufe you 
 •i^' ^"- to the Father ; there is one that accuieth 
 you, even Mojes, in whom ye trufl. For 
 had ye beheved Mofes, ye would have be- 
 lieved me ; for he w^rote of me. But if ye 
 believe not his Writings, how fhall ye be- 
 lieve my Words ? 
 
 Q. IVhat ought fuch then tobe accoun- 
 ted of J not-withflanding oftheimK^tences of 
 being ruled by tJie Scriptures f^/fp 
 5 Pec. 3. A, In v/hich are fome Things hard to be 
 
 *^- underflood, ^vhich they that are unlearned 
 
 andunftable, wrefl, as they do alio the other 
 Scriptures, unto their ow^n Deftruction. 
 
 CHAP m. 
 
 Of Je s u s Christ being manifeft in the 
 
 Flefh; the Vfe and End of it. 
 (Hiert. 1^7 HAT are the Scriptures ivhich 
 ^ fV. do moft obfervably prophefy of 
 Chrift' s Appearance f 
 
 A, The' Lord thy God will raife up unto 
 thee a Prophet from the Midft of thee, of 
 thy Brethren, like unto me, unto him ye 
 ihail hearken. 
 
C 7 ] 
 
 Therefore the Lord himfelf fhall give ^^^' ?• h» 
 you a Sign : Behold a Virgin fliall conceive 
 and bear a Son, and fhall call his Name 
 Immaiatiel . 
 
 Q. JVas not Jefiis Chrift in Being he- 
 fore he appeared in the Flejh f zvhat clear 
 Scriptures prove this, again]} fuch as crrO' 
 nioufly afjert the contrary f 
 
 A', But thou Beth-lehem Ephratah, tho' Mic. 5. 1. 
 thou be little among the Thoulands of 
 Jiidah, yet out of thee fliall he come forth 
 unto me, that is to be Ruler in Ifrael, whofe 
 Goings forth have been from of old, from 
 everlafhiiWy^ 
 
 In the Ip^inning v/as the Word, and the John 1. 1, 
 Word was with God, and the V^'^ord was "' ^' 
 God ; the fame was in the Beginning v/ith 
 God : All Things were made by him, and 
 without him was not any Thing made that 
 was made. 
 
 Jefus faid unto them, Verily, verily, I l""^^ s. 
 fay unto you, before Abraham was, I am. ^ 
 
 And now, O Father, glorify thou me with John 17, 
 thine own felf, with the Glory which I had ^' 
 with thee before the World was. 
 
 And to make all Pvlen fee what is the ^p^^- 3- 9' 
 Fellowfliip of the Myftery, v/hicli from the 
 Beginning of the World hath been hid in 
 God, who created all Thing-s by jefas 
 Chrift. ^ -^ J 
 
 For by him were all Thirgs created that Coi. 1. li::, 
 are in Heaven^ and that are in Earth, vifiblc 
 
[ 8 3 
 
 and invilible, v/hcthcr they be Thrones, or 
 Dominions, or Principalities, or Powers; 
 all Things were created by him, and for 
 him. 
 
 God hath in thefe laft Days fpokcn mito 
 us by his Son, w^hom he hath appointed 
 Heir of all Things, by whom alfo he made 
 the World. 
 
 Qj Thefe are very clear, that even the 
 M^orld zvas created' by Chrift : But tvhat 
 Scriptures prove the Divinity of Chrift, 
 againft fuch as falfiy deny the fame f 
 A, And the W^ord was God. 
 Whofe are the Fathers, and of whom, as 
 concerning the Flefli, Chrifl came, who is 
 over ail, God blefled for ever. Amen. 
 
 ?hi!. 2. 6. Who being in the Form of God, thought 
 it no Robbery to be equal with God. 
 
 3 John 5. And w^e know that the Son of God is 
 
 **• come, and hath given us an Underftanding, 
 
 that w^e may know him that is true, and v/e 
 are in him that is true, even in his Son Jefus 
 Chrift : This is the true God, and eternal 
 Life. 
 
 O. What are the glorious Names the 
 Scriptures gives unto Jefus Chrift, the eter- 
 nal Son of God f 
 
 J&.g. 6. A. And his Name fhall be called, W^on- 
 derful, Counfellor, the Mighty God, the 
 Everlafling Father, the Prince of Peace. 
 
 Col. i.i> ^iWho is the Image of the invilible God, 
 the FirR-born of every Creature. 
 
C 9- 3 
 
 Who being the Brightnefs of his Glory, Heb. i. 3^, 
 and the exprefs Image of his Perfon (or 
 more proper according to the Creek, of. 
 his Subjiance,y 
 
 And he was cloathed with a Vefture dipt Rev. 19, 
 in Blood ; and his Name is called the V^^ord '^' 
 of God. 
 
 O. y^fter luhat Manner zvas the Birth of 
 Chnji f 
 
 A. Now the Birth of Jeius Chrift was j^i3t.,_ ,g, 
 on this wife : When as his Mother Mnry 
 was efpoufed to Jofeph (before they came 
 together) (lie was found with Child of the 
 Holy Ghoft. 
 
 And the Angel faid unto her, Fear not L^i^e 1. 
 Mary, for thou hafl found Favour with 3°; ^V".^^' 
 God. And behold thou fliah conceive in thy 
 Womb, and bring forth a Son, and fhait 
 call his Name Jefus: He iliall be great, 
 and (liall be called the Son of the Highcfl ; 
 and the Lord God (liall give unto him the 
 Throne of his Father David. Then faid 
 Mary MwMo the Angel, How fnall this be, 
 feeing I know not a Man ? And the Angel 
 anfwered and faid unto her, the Holy Ghofl: 
 fliall come upon thee, and the Power of the 
 Higheft fliall overdiadow thee : Therefore 
 alfo that holy Thing, that fliall be born of 
 thee, fliall be called the Son of God. 
 
 Q. fVas Jefus Chriji, zvho was born of 
 fhe P^irgin Mary, andjiippofed to he the Son 
 of Jofeph, a true and real Man f 
 B 2 
 
[ 10 ] 
 
 Hcb. 2. ^. Forafmuch as the Children are Par- 
 
 "^' takers of Flefh and Blood, he alfo himlelf 
 
 took Part of the fame, that through Death 
 he might deflroy him that had the Power 
 of Death, that is, the Devil. 
 Heb. 2. For verily he took not on him the Nature 
 
 j6. 17. of Angeb, but he took on him the Seed of 
 Abraham, Wherefore in all Things it beho- 
 ved him to be made like unto his Brethren, 
 that he might be a merciful and faithful 
 High Priefi:, ^c* 
 Heb. 4. For we have not an High Priefi: which 
 '^* cannot be touched with the Feeling of om- 
 
 Infirmities, but v/as in all Points^mpted as 
 v/e are, yet without Sin. Wm- 
 
 Kom. 5. And the Gift by Grace, which is by one 
 ^^' Man, Jeius Chrifl, hath abounded unto 
 
 many. 
 1 Cor. 15. But now is Chriil: rifen from the Dead, 
 ^°" '^^' and become the firfl Fruits of them that flept. 
 For fince hj Man came Death, by Man came 
 alfo the Refurredion of the Dead. 
 
 O. After what Manner cloth the Scrip- 
 ture ajjert the Conjunction and Unity of the 
 eternal Son of God, in and zvith the Man 
 Chrijijefusf 
 John 1.14. A. And the Word was made Flefh, and 
 dwelt among us (and we beheld his Glory, 
 the Glory as of the only Begotten of the 
 Father) full of Grace and Truth, 
 John 3. ai. For he v/hom God hath fent , fpeaketh the 
 ' Words of God ; for God givcth not the 
 Spirit by Meailire unto him. 
 
[ <I ] 
 
 How God anointed Jefiis of Nazareth A£b lo. 
 with the lioiy Ghoft: and with Power, who 3^* 
 went about doing Good, and heaUng all that 
 were oppreiTed of the Bevil ; for God was 
 with him. 
 
 For it pleafed the Father, that in himcoi.i.ic 
 jQiould all i'ulneis dwell. 
 
 For in him dwelieth all the Fulncfs of the Coi. 2. 9 
 Godhead bodily. 
 
 In him are hid all the Treafiu'es of Wif- coi. 2. 3 
 dom and Knowledge. 
 
 O. For ivJuit End did CJiri/i appear hi 
 the ff'^orldf 
 
 A, For what the Law could not do, in ^o™- 8- 
 that it wa«Aveak thro' the Flefli ; God fend- ^' 
 ing his Son, in the Likenefs of {Infill Flefh, 
 and for Sin, condemned Sin in the Flefh. 
 
 For this Purpofe was the Son of God 1 John 3. 
 manifefted, thathemightdellroy the Works ^" ^ 
 of the Devil. And ye know that he was 
 manifeiled, to take away onr Sins. 
 
 Q. l^yas Jefas Chrlft really crucified aiid 
 raifed again f 
 
 u4. For I delivered unto you firfr of all, 1 Cor. :^. 
 that which I alfo received, hov/ that Chrifl 3" ^' 
 died for our Sins, according to the Scrip- 
 tures : And that he was buried, and that he 
 rofe again the third Day, according to the 
 Scriptures. 
 
 Q. TVhat End do the Scriptures afcribe 
 zcuio the Coming y Death and Suffer inos of 
 Chrlft f ^ ^ 
 
LuJ 
 
 ce 
 
 2. 
 
 3°- 
 Ro 
 
 3" 
 m. 
 
 .32 
 
 3- 
 
 2J- 
 
 
 
 t 12 ] 
 
 ^. For mine Eyes have £een thy Salva- 
 tion, which thou had: prepared before the: 
 Face of all People. A Light to lighten the 
 Geyitiles, and the Glory of thy People Ifrael. 
 Whom God hath fet forth to be a Propiti- 
 ation thro' Faith in his Blood, to declare his 
 Righteoiifhers for the Remiflion of Sins that 
 are paft, thro' the Forbearance of God* 
 Eph. 5. 2. And walk in Love, as Chrift alfo hath 
 loved us, and hath given himfelf for us, an 
 Offering and a Sacrifice to God, for a fweet 
 fmelling Savour. 
 Col. 1. 20. And having made Peace thro' the Blood 
 21. 22. of i-^is Crofs by him, to reconcile all Things 
 unto himfelf; by him, I fay, whether they 
 be Things in Earth, or Things in Heaven. 
 And you that were fometime alienated, 
 and Enemies in your Minds by wicked 
 Works ; yet now hath he reconciled in the 
 ^ Body of his Flefh, thro' Deaths to pre fen t 
 
 ' you holy, unblamable and unreprovable in 
 
 his Sight. 
 
 Heb. 9. Neither by the Blood of Goats and Calves , 
 
 *** ^^* but by his own Blood, he entered in once 
 
 into the holy Place, having obtained eternal 
 
 Redemption for us. How much more fhall 
 
 the Blood of Chrifh, who thro' the eternal 
 
 Spirit offered himfelf without Spot to God, 
 
 purge your Confciences from dead W^orks, 
 
 to ferve the living God ! 
 
 ^Pet. 3. For Chriffc alfo hath once fuffered for 
 
 '^' Sins, the Juft for the Unjuft (that he might 
 
c 13 : 
 
 bring us to God) being put to Death in the 
 Flefli, but quickened by the Spirit. 
 
 Hereby perceive we the Love of God, » John 3. 
 becauib he laid down his Life for us. 
 
 And for this Caufe he is tiie Mediator of Heb. 9. 
 the New Teftament, that by Means of^^' 
 Death for the Pvedemption of the "LYanfgref- 
 fions that were under the firft Teflament, 
 they which are called, might receive the 
 Promife of the eternal Inheritance. 
 
 Qj Is Chriji then the Mediator f 
 
 A. For there is one God, and one Me- ' "t^™- 2- 
 diator between God and Man, the Man^" 
 Chrid Jefus, who gave himfelf a llanfoni for 
 all, to be teftiiicd in due Time. 
 
 Q. IV as not Chr'ift the Mediator until he 
 appeared y and ivas crucified in the Flcflj f 
 • A. He is the Lamb that wac llain from -^cv. .5. 12 
 the Foundation of the World. ^ '3- s. 
 
 Qj Is it fieedjhl then to believe, that the 
 Saints of old did partake of Chrifi, as then 
 prei/ent zvith and. noitriflnng; them f 
 
 yl. Moreover, Brethren, I would not that ^ ^^r. 10 
 ye fhould be ignorant, how that all our ' 2.3. 4 
 Fathers were under the Cloud, and all nalfed 
 through the Sea, and were ail baptized unto 
 ///^/^i-inthe Cloud, and in the Sea, and did 
 all cat the fame fpiritual Meat ; and did all 
 drink the fame fpiritual Drink ; (for they 
 drank of that fpiritual Hock that followed 
 them, and that Rock was Chrifl.) 
 
Cf.l. 1,23, 
 
 24. 
 
 C 14 ] 
 
 O. But whereas moft ofthefe Scriptures, 
 before ms?itionedy do hold forth that the 
 Death and Sujferings of Chrift were appvijt- 
 ted for the de/troyingy removing j and re- 
 mitting of Sin ; did he fo do it while he 
 was outwardly upon Earthy as not to leave 
 any Thing for himfelf to do in usy nor for 
 us to do, in and by his Strength f 
 _et. 2. ^^ Yov even hereunto were ye called 
 becaufe Chrifh alio fuilered for us, leaving 
 US an Example, that ye fhould follow his 
 Steps. 
 
 \Vherefore I Paul am made a Minifher, 
 who now rejoice in my Sufferings for you, 
 and fill up that which is behind of the Aiiiicl- 
 ions of Chriil in my Fie ih, for his Body's 
 Sake, which is the Church. 
 Cor. 4. Always bearing about in the Body the 
 Dying of the Lord Jefus ; that the Life 
 alio of Jefus might be made manifeft in our 
 Body. For we which live, are always de- 
 livered unto Death for Jefus's Sake, that the 
 Life alfo of Jefas might be made manifefh 
 in our mortal Flefh. 
 2 Cor. 5.] p^ri^ i-j-j^t lie died for all, that they which 
 ^' live, fhould not henceforth live unto them- 
 
 felves, but unto him that died for them, and 
 ahb rofe again. 
 ^»i- 3- That I may know him, and the Power 
 of his Refurreftion, and the Feilowfhip of 
 his Safferings, being made conformable to 
 his Death* 
 
 20. la. 
 
 JO. 
 
C 15 ] 
 
 CHAP IV. 
 
 Of the Netu Birth, the Imvard j^ppcar- 
 mice of Cw K I s T in Spirit, and tlic 
 Unity of the Saitits w\xh liim. 
 
 Qiiefl. r^OTH Chrift promijc then to 
 JL-/^ come again to his Difciples f 
 
 ^, I will not leave yon comfortlefs ; I J"iui. 1 
 will come unto yon. 
 
 O. fVas this only a Jpccial Fromifc to 
 tJiefc Difciples f or is it not the common Pri- 
 vilege of the Saints f 
 
 A* For thus faith the high and lofty One, jj-g .„, 
 that inhabits Eternity, whofe name is Holy ; 15- 
 I dwell in the high and holy Place, with 
 him alio that is of a contrite and luimhle 
 Spirit, o^c. 
 
 For ye are the Temple of the living God; aCor. c. 
 
 as God hath faid, I will dwell in them ^^* 
 
 and walk in them. 
 
 Behold I fland at the Door and knock, ^'''' -* 
 
 20. 
 if any Man hear my Voice, and open the 
 
 Door, I will come in to him, and iup with 
 
 him, and he \\\\\\ me. 
 
 O. Doth the Apoftle Panl fpeak of the 
 Son of Cod being revealed in him f 
 
 A, But when it pleafed God, who fepa- Gai. 1. 
 rated me from my Mother's V^'omb, and ^^' *^' 
 called me by his Grace, to reveal his Son 
 in me, that I might preach him among the 
 Heathen. 
 
 Q^. Is it needful tlien to know Chrift ivithin^? 
 
C 16 ] 
 
 2 Cor. ^4. Examine yourlelves, whether 3'e be 
 
 '^' '^' in the Faith, prove your own felves, know 
 ye not your own ielves , How that Jefus Chrift 
 is in you, except ye be Reprobates. 
 
 O. Was the Apoftle eariieft, that this in- 
 
 ivard Birth ofChrijijJjoidd be brought forth 
 
 in anyf 
 
 Gal. 4. A. My little Children, of whom I travail 
 
 -y- in Birth again, until Chrifh be formed in 
 
 you. 
 
 Q. IVhat faith the fame Apojile, of the 
 Neceflty of this inzvard Kriozuledge of 
 Chriji, and of the new Creature beyond the 
 outtvard f 
 ^ Cor. 5 ^^. Wlierefore henceforth knov/ v/e no 
 ' ' ^^' Man after the Flefli ; yea, though \ve have 
 known Chrifh after the Flefli, yet now 
 henceforth knov/ we him no more. There- 
 fore if any Man be in Chrift, he is a new 
 Creature ; old things are pafled away, be- 
 hold all Things are become new. 
 Fph. 4. But ye have not fo learned Chrifl: ; if fo 
 
 ao, 21, ]qq i-]^^^*- yg have heard him, and have been 
 24! " ' taught by him, as the Truth is in Jefus : 
 That ye put off, concerning the former Con- 
 verfation, the old Man which is corrupt, 
 according- to the deceitful Lufls; and be re- 
 newed in the Spirit of your Mind ; and that 
 ye put on the new Man, which after God is 
 created in llighteoufnefs and true Holinefs. 
 QL Is this Chrift within, the My fiery of 
 God and Hope of Glory, zvhich the Apoftk 
 pj'eached f i 
 
[ 17 ] 
 
 A. To whom God would make known Coi.i. 2 ?:7 
 what is the Riches of the Glory of this ^ 
 Myilery among the Gentiles ; which is, 
 Chrifl in you the Hope of Glory, whom 
 we preach. 
 
 Q; Doth the ApoftJe any '.vhere elfc prefs 
 the putting on of this Nezv Birth f 
 
 A. Put ye on the Lord Jefus Chrifl, and Rom. 13. 
 make no Provilion for the Flefli, to fulfil '"i' 
 the Lufls thereof. 
 
 O. Doth he zvrite to any of the Saints, 
 as having put off the old, and put on the 
 new Man f 
 
 A, For as many of you as have been bap- Gal. 3. 27: 
 tized into Chrifl, have put on Chrifl. 
 
 Seeing that ye have put off the old Man Coi. 3. 9. 
 with his Deeds, and have put on the new ^"' 
 Man, which is renev/ed Kinnowledge after 
 the Image of him that created him. 
 
 Q. tVhat fpeaketh Chrift kimfelf of 
 the Neceffity of this 7iew Birth f 
 
 A, Jefus anf'vered and faid unto him, Johns. 3. 
 Verily, verily, I fay unto thee, except a 
 Man be born again he cannot lee the King- 
 dom of God. 
 
 O, Of what Seed cometJi this Birth f 
 
 A, Being born again, not of corruptible 1 Pet. i; 
 Seed, but of incorruptible, by the Word of ^3- 
 God, which liveth and abideth for ever. 
 
 CX JVhat doth tlie Apojile Paul witnefs 
 of Iwnfelf concerning this new Lifef 
 
 A. I am crucified with Clvrift, neverthelefs Cai. 2. 20. 
 C 
 
i Cor. 
 
 E i8 ] 
 
 1 live ; yet not I, but Chrift liveth in me. 
 Q. fVhat is the Preaching: oftheCrofs of 
 ChTifif 
 
 A, For the Preaching of the Crofs is to 
 them that perifli, FooHfhnels ; but unto us 
 that are faved, it is the Power of God. 
 
 Q. TVhatEffeCi hath this Crofs in the 
 Apojilef And hozu much pre f err eth he the 
 nezv Creature y to all outward and vijihle 
 Ordinances and Obfervancesf 
 Cai.-6. 14. ^, But God forbid that I fhould glory, 
 ^^' fave in the Crofs of our Lord Jefus Chrift, 
 
 by whom the World is crucified unto me, 
 and I unto the World : For in Jefus Chrift, 
 neither Circumcifion availeth any Thing, 
 nor Uncircumcifion, but a new Creature. 
 
 Q^. fVhatfpeaketh Chrift of the Unity of 
 the Saints zvith himf 
 John 14. A. At that Day ye ftiall know that I am 
 ^^* in my Father, and you in me, and I in you. 
 
 John 15. 4. Abide in me, and I in you ; as the Branch 
 cannot bear Fruit of itfelf, except it abide 
 in the Vine, no more can ye, except ye 
 abide in me : I am the Vine, ye are the 
 Branches ; he that abideth in me, and I in 
 him, the fame bringeth forth much Fruit ; 
 for without me ye can do nothing. 
 John 17. Neither pray I for thefe alone, but for 
 
 20. 21. 22' 
 
 ^^. them alfo which ftiall beHeve in me through 
 
 their Word : That they all may be one ; 
 as thou, Father, art in m^, and I in thee, 
 that they alfo may be one in us, that the 
 
[ 19 ] 
 
 World may believe that thou hall fent me , 
 And the Glory which thou gaveft me, I 
 have given them, that they may be one,, 
 even as We are one : I in them, and thou in 
 me, that they may be made perfecl in one, 
 and that the World may know that thou 
 hafl: fent me, and haft loved them as thou 
 haft loved me. 
 
 Q^. IVhat faith the Apoftle Paul to this 
 purpofe f 
 
 A. For both he that fancftifies, and they Heb. 2; 
 that are fan^lified, are all of one; for ^^' 
 which Caule he is not aftiamed to call them 
 Brethren. 
 
 Q^. fVhat faith the Apoftle Peter ? 
 
 A. Whereby are given unto us, exceed- 2 Pet. \.:^_. 
 ing gi'eat and precious Promifes, that by 
 thele you might be Partakers of the divine 
 Nature, having efcaped the Corruption that 
 is in the World through Luft^ 
 
 CHAP. V. 
 
 Concerning the £i>/2^ wherewith Jesus 
 Christ hath enlightened every Man: 
 the Univerfality and Sufficiency of God's 
 Grace, to all the World, made manifeft 
 therein. 
 
 Queft. TJ/' Herein confifts the Lave of Cod 
 VV Unvards fallen and loft Man f 
 A. For Goda^ lov^d the Worlds that johng.ro 
 
Hcb. 2. q. 
 
 1. 2 
 
 [ =2° ] 
 
 he gave his only begotten Son, that who- 
 foever believeth in him fhould not perifh, 
 but have everlafting Life. 
 1 John 4. In this was manifefted the Love of God 
 tovi^ards us, becaufe that God fent his only 
 begotter] Son into the W^orld, that we might 
 live through him. 
 
 O^. TVhat is intended here by the world f 
 all and every Man^ or only a few f 
 
 A. But we fee Jefus, who was made a 
 little lower than the Angels, for the Suffer- 
 ing of Death, crow^ned wath Glory and 
 Honour ; that he by the Grace of God 
 fliould taile Death for every Man. 
 John 2. And if any Man fin, we have an Advo- 
 cate with the Father, Jefus Chrift the righ- 
 teous, and he is the Propitiation for our 
 Sins, and not for ours only, but alfo for the 
 Sins of the v/hole World. 
 
 CX Methinks the Apofile John is very 
 
 plain tJiere , in mentioning the zvhole PForld^ 
 
 which mi'Ji be not only the Saints, but all 
 
 others, feeing he diftinguifhedthe f For Id from 
 
 himfelf and all the Saints to whom he then 
 
 wrote: fVhat faith Paul elfewhere in this 
 
 Matter f |^ 
 
 Col. 27. A, Chrift li^ J^ou, the Hope of Glory, 
 
 2^- whom we preach, warning every Man, and 
 
 teaching every Man in all Wifdom, that we 
 
 may prefent every Man perfetH: in Chriil 
 
 Jefus. 
 
 iTim. 2. I exhort therefore, that firfl of all, Sup- 
 
 ». 3- 4. 6- plications, Prayers, Intercellions, and giving 
 
[ .1 ] 
 
 of Thanks, be made for all Men : For tlib 
 is good and acceptable in the Sight of God 
 our Saviour, who will have all Men to be 
 faved, and to come to the Knowledge of the 
 Truth ; who gave himfelf a Ranfomfor all, 
 to be teftified in due Time. 
 
 O. fVhat is tJie ^^pofilc PeterV Tejihno- 
 ny in this f 
 
 A. The Lord is not flack concerning his £ Pci .30' 
 Promife (as Tome Men count Slacknefs) 
 but is long-fujTering to us-ward, not wilhng 
 \\\2X any fliould periih, but that all Ihould 
 come to Repentance. 
 
 Q^. Are tJiere any more Scripture Pajja- 
 ges that prove this Thing f 
 
 A. Say unto them, As I live, faith the ^/ek- 
 Lord God, I have no Pleafure in the Death ^'^' ^'' 
 of the Wicked, but that the Wicked turn 
 from his Way and live . 
 
 The Lord is gracious, and full of Com-pr<^im. 
 paflion ; ilow to Anger, and of great Mercy. ^'^^' ' " ^' 
 The Lord is good to all, and his tender 
 Mercies are over all hi<B Works. 
 
 To wit, that God was in Chrifl, re con- 2 Got. 5. 
 ciling the World unto himfelf. *^' 
 
 O. Seeing then by theje Scriptures y it ap- 
 pears that the Love of God is hehlput to all, 
 that all might have been, or may be faved bv 
 Chrift ; -what is to be judged of thofe zvlio 
 affert, That God nor Chrifi never purpofed 
 Love nor Salvation to a great Part of Man- 
 kind^ and that the Coming and Sufferings of 
 C 2 
 
L ^2 ] 
 
 Chrlft neverii'ere intended, nor could he ufc- 
 Jul to their Jujiljication ; but ivill and niuji 
 be effedualfor their Condemnation , even ac- 
 cording to God's Piirpofe ; zvho from their 
 very Infancy , to their Grave ^ zvith-lield 
 from them all Means of Salvation f fVhat 
 faith the Scripture to fuch f 
 
 yL For God fent not his Son into the 
 J7." ^ World, to condemn the World, but that 
 
 the W^orld thro' him might be faved. 
 .]ohn. 12. I am come a Light into the W^orid, that 
 '^^^ ^^" whofoever believeth on me , fhould not abide 
 in Darkriefs. And if any Man hear my 
 Words, and believe not, I judge him not ; 
 for I came not to judge the World, but to 
 fave the World. 
 
 CX Fro7n whai Scripture then come thefe 
 Men to zvreft an Opinion fo contrary to 
 'Truth f ■ 
 Rom. 9. -A, (For the Children being not yet born, 
 ^' '3- neither having done any Good or Evil, that 
 the Pm-pofe of God according to Ele<n:ion 
 might Hand, not of Works, but of him that 
 caileth) it was faid unto her, The Elder fhall 
 lerve the Younger ; as it is written, Jacob 
 have I loved, but Efau have I hated. 
 
 O. I perceive in that Scripture it zuas only 
 Jaidl before the Children %vere born, The El- 
 der fliall ferve the Younger ; tliefe other 
 IVords {Jacob have I loved, t^fau have I 
 hated) a.re mentioned out of the Prophet Mala- 
 chi, -who 'IV rote them mam hundred Tears af- 
 ter both were dead : Doth 7iot the Scripture 
 
 1, 1! 
 
C 23 ] 
 
 mention any other Caufe of Cod's Jiativp; 
 Efau, than merely his Decree f what J ait li 
 . the fame Apoftle elfezvhere f 
 
 A, Leil there be any Fornicator, or pro- Heb 12. 
 phane Ferfon, as Efaii, who for one Morfcl '^' '7- 
 of Meat ibid iiis Birth-right : For ye know 
 ^^howthat afterward when he would have in- 
 ■ herited the BlefUng, he was rejedicd. 
 
 Q. But feeing that fuch alledge. That it 
 is becaufe of Ad2in\'s Sin^ that mafiy, even 
 Children are damned ; doth not the Scripture 
 aver, that the Death of Chrijl was as large 
 to heal as AdamV Siii could be to condemn f 
 
 A. For if through the Offence of one, j^^^^ . 
 many be dead, much more the Grace of 15- ^^■ 
 God, and the Gift by Grace, which is by 
 one Man, Jefas Chrifl:. Therefore as by 
 the Offence of one. Judgment came upon 
 all Men to Condemnation 3 even fo by the 
 Fvighteoufnefs of one, the free Gift came 
 upon all Men unto Jufuiiication of Life. 
 
 Q^. That proves abundantly, that Chrift*s 
 Death is of fufficient Extent, to make up 
 any hurt AdamV ^in brought upon Mankind: 
 fVhat is then the Caufe of Condemnation f 
 
 A. He that believeth on him is net con- ^^^^ 
 demned ; but he that believeth not, is con- ^s. 
 demned already, becaufe he hath not be- 
 lieved in the Name of the only begotten Son 
 of God. 
 
 And with all Deceivablcnefs of Unrigh- zThef. ! 
 teoufnefs in them that perilh, becaufe they *°' "» » 
 received not the Love of the Truth, that they 
 
[ 24 ] 
 
 i>i"ight be faved. And for this Caufe God 
 fliall fend them flrong Delufions, that they 
 jhail believe a Lie, that they all might be 
 damned who believe not the Truth, but had 
 PJeaiure in Unrighteoufnefs. 
 
 Q, Seeing it is of a Truths according to 
 the Scripture's Teftijnony ^ that God has 
 purpofed Love and mercy to ail, in the Ap- 
 pearance of his Son Jefus Chrifi ; is the Cof~ 
 pel orgfhd Tidings of this Salvation^ brought 
 nigh unto all, by zvhich they are put into a 
 Capacity of receiving the Grace, and. being 
 faved by it f 
 Col. 1. A' If ye continue in the Faith grounded 
 *^3- and fettled, and be not moved av/ay from 
 
 the Hope of the Gofpel, which ye have 
 heard, and v/hich v/as preached to every 
 Creature which is under Heaven^ whereof I 
 Paul arn made a Minifler. 
 Q^. IVhat is the Gofpel f 
 Rom 1. ^. I am not afliamed of the Gofpel ; for 
 ^6- it is the power of God unto Salvation, to 
 
 every one that belie veth. 
 Q^. Is the Gofpel hid f 
 2. Cor. A' If our Gofpel be hid, it is hid to them 
 
 'i- 3: 4- that are lofl, inv/homthe God of this World 
 hath blinded the Minds of them which be- 
 lieve not, lefl the Light of the glorious 
 Gofpel of Chrifi who is the Image of God 
 fliould flilne linto them. 
 
 Q. Is the Light then come into the World f 
 And are not men condemned becauje they love 
 it 729t, and not becaiife it is hid from them f 
 
C =5 ] 
 
 A, And this is the Condemnation, tliatjohn 3, 
 Light is come into the World, and Men^9- 
 love Darknefs rather than Light. 
 
 p. fVky do they lb f 
 
 A. Becaufe their"^ Deeds are evil. ^'^^^ ^ 
 
 Qj Is every Man enliv^htene d by this Light f 
 
 A, He was not that Light, but was ient john 1. 8. 
 to bear Witnefs of that Light, that was the s- 
 true Light, which eniightenetli every Man 
 that cometh into the World. 
 
 Q. Doth this Light difcover all Things f 
 
 A. Ail Things that are reproved are , 
 made manifefl by the Light, for whatfoever il'^' '^^' 
 doth make manifell is Light. 
 
 O. Do evil Men preach up this Light, or 
 i7iind it f 
 
 A, Every one that doth Evil, hateth the j„},„ 
 Light, neither cometh to the Light, Icfl his '20. 
 Deeds fhould be reproved. 
 
 They arc of thofe that rebel againft the job. 24. 
 Light. »3- 
 
 Q. Do good Men love it and foUoxv it f 
 
 A, He thtit doeth Truth, cometh to the john 3. 
 Light, that his Deeds may be made manifefl,'^'' 
 that they are wrought in God. 
 
 CL What Benefit doth redound to juch as 
 love the L'ghty and -waih in it f 
 
 A. If we vv^alk in the Light, as he is in 
 the Light, we have Fellowfhip one with7. "*' 
 another, and the Blood of Jefus Chrifl; his 
 Son, cleanfeth us from all Sin. 
 
 Q^. Doth Ckrift cominand to take Heed to 
 the Light f 
 
[ 26 ] 
 
 John 12. ^ .WTiile yehave the Light, believe in 
 3^- the Light, that ye may be the Children of 
 
 the Light f 
 
 Q. IVere the Apo files commanded to turn 
 People to the Light f 
 Aas 26 Dehvering thee from the People, and 
 
 17, 18. from the Gentiles^ unto whom now I fend 
 thee, to open their Eyes, and to turn them 
 from Darknefs unto Light, and from the 
 Power of Satan unto God, that they may 
 receive Forgivenefs of Sins, and Inheritance 
 among them which are fancSbified, through 
 Faith that is in me. 
 
 O. Doth this Light abide ivith every Man 
 
 all his Life-time^ in order to fave^ or only 
 
 during the Day of his Vifitation f 
 
 John 12. A, Yet a little while is the Light with 
 
 3^' you ; walk while ye have the Light, left 
 
 Darknefs come upon you. 
 Hcb. 4, Again, he limiteth a certain Day, faying 
 7- in David J To-day, after fo long a Time ; 
 
 as it is faid, To-day if ye wall hear his 
 Voice, harden not your Hearts. 
 
 Q. How can it be proved, that there is a 
 Day J wherein People may know Things con- 
 cerning their Peace ^ which afterwards may 
 he hid from them f 
 Luke 19. A. And when he was come near, he be- 
 41. 42. j^^y ^\-^Q City, and wept over it, faying. If 
 thou hadil: known, even thou, at leafl in this 
 thy Day, the Things which belong unto thy 
 Peace 1 Biit now they are hid from thine 
 Eyes* 
 
 I 
 
C 27 ] 
 
 Qj Is there any Scripture Proof of the 
 Lord's IVillUzgnefs to gather a People zvho 
 zuould not, and therefore were condefuned f 
 
 A, O Jerufalem, yervfalern I thou that Mat. 23. 
 killefl the Prophets, and iloneft them which £7^^ 
 are lent unto thee : How often would I have 31. 
 gathered thy Children together, even as a 
 Hen gathereth her Chickens under her 
 W ings, and ye would not 1 
 
 Then his Lord, after that he had called Mat. 18. 
 him, faid unto him, O thou wicked Servant, 32:33' 34- 
 I forgave thee all that Debt, becaufc thou 
 defiredft me : Shouldefl: not thou alfo have 
 had Compallion on thy fellow Servant, even 
 as I had Pity on thee ? And his Lord was 
 wroth, and delivered him to the Tormen- 
 ters, till he fhould pay all that was due unto 
 him. 
 
 Then Paul and Barnabas M^xed bold .^ 
 and faid, it was necefTary that the Word 46. 
 of God ihould firfh have been fpoken to 
 you ; but feeing ye put it from you, and 
 judge yourfelves unworthy of everlafling 
 Life, lo we turn to the Gentiles. 
 
 Becaufe I have called, and ye refufed ; I Prov. 1 
 have ftretched out my Hand, and no Man *4> 25, 26. 
 regarded ; But ye have fet at naught all my 
 Counfel, and would none of my Reproof ; 
 I alfo will laugh at your Calamity ; I will 
 mox:k when your Fear cometh. 
 
 And at what Inftant I (liall fpeak con- 
 cerning a Nation, and concerning a King- \ii ^ ' ^' 
 
Afts 7.^1. 
 
 [ 28 ] ' 
 
 doni, to build and to plant it : If it do Evil 
 in my Sight that it obey not my Voice, 
 then will I repent of the Good wherewith 
 I faid I would benefit them. 
 
 O. Doth God's Spirit ftrlve tJien for a 
 Seajhn, and afterwards forbear f 
 Gf.>.6.3. ^' And the Lord faid, my Spirit fliall 
 not always ftrive with Man. 
 O. May it then be refifted f 
 A. Ye iliif-necked and uncircumcifed in 
 Heart and Ears, ye do always refifl: the Holy 
 Ghoft ; as your Fathers did, fo do ye. 
 Rom. 1. por the V^^rath of God is revealed from 
 Heaven againfl all Ungodiinefs and Un- 
 righteoufnefs of Men, wlio hold the Truth 
 in Unrighteoufnefs. 
 
 Q. Hath God manifefted to Man tJiat 
 zvhich may be knoivn of himfelf f 
 Rom. 1. ^^. That v/hich may be known of God, 
 '^" is m.anifeR: in them ; for God hath fi>ewed 
 
 it unto them. 
 
 Q^. Is tJien this Light or Seedfoivn in the 
 Heart of evil Men f 
 M;,t. 13. A. And he fpake many Things to them 
 '3' i- 5' in Parables ; Bekold, a Sower went forth to 
 fow, and when he fowed, fome Seeds fell 
 by the Way-fide, &c. Some fell among 
 ilony Places, Sec. And fome fell among 
 '^riiorns. Sec. 
 
 Q^. Are thefe Places^ ivhere the Seed is faid 
 to have fallen ^ under flood of the Hearts of 
 Menf ' I 
 
C 29 ] 
 
 A. Hear ye therefore the Parable of the Mat. 13. 
 Sower. When any,one heareth the Word '^' '^' 
 of the Kmgdom, and underftandeth it not, 
 then conieth the wicked One, and catcheth 
 away that which was fown in his Heart ; 
 this is lie which received the Seed by tlie 
 Way-fide, ere. 
 
 O. Is this Seedfmall in its fir ft Appear- 
 ance f 
 
 A. The Kingdom of Heaven is like to ^r^f- J3' 
 a Grain of Mufhard-feed, which a Man took ^''' ^"* > 
 and fowed in his Field, whicli indeed is the 
 Icafl of all .Seeds. 
 
 O. ForafmucJi as many tmderfiand not tliis^ 
 under the Notion and AppellatiGuof Light or 
 Seed, it being quite another Dialed than the 
 common ; tho' I muft needs confcfs, it is the 
 very Language of the Scriptures ; Is afliving 
 Manifejiation of the Spirit given unto allt 
 
 A. The Manifeflation of the Spirit is ^ Cor. 12. 
 given to every Pvlan to profit withal. 
 
 Q^. Sure J if it he to profit zvith a! , it muft 
 be in order tofave ; for if it were not ufefuly 
 yea, fuffcient tofave, zvhat Profit could, it be 
 off But in regard fomefpeak of a Grace that 
 is common, and of a Grace that isfaving, is 
 there fucJi a Grace common unto all, as brings 
 Salvation f 
 
 A, The Grace of God, that brings Sal- Tit. 2. iw 
 vation, hath appeared unto all Men. 
 
 Q^. That zvhich brings Salvation muft needs 
 be ravin^^ ; ivhat dotli that Grace teach us f 
 D 
 
I 30 ] 
 
 . ^ ^/. Teaching us, that denying Ungod- 
 lirTefs, and worldly Lulls, we fhould live 
 foberly, righteoufly and godly, in this pre- 
 lent World. 
 
 Q. Certainly that -which teacheth both 
 Righteoiffiiefs and Godlinefs muft he fuffici- 
 ent ; for therein conjifieth the zvhole Duty 
 of Man: TVhat faith the Apofik elfewhere 
 of this InJh'uCtorf 
 
 A, And now, Brethren, I commend you 
 to God, and to the Word of his Grace, . 
 which is able to build you up, and to give 
 you an Inheritance among all thofe that are 
 fandiiied . 
 
 Q. TVhat is the fVordofCodf 
 
 A. The Word of God is c[uick and 
 powerful, and fharper than any two-edged 
 Sword, piercing even to the dividing afun- 
 der of Soul and Spirit, and of the Joints 
 and Marrow ; and is a Difcerner of the 
 Thoughts and Intents of the Heart. Nei- 
 ther is there any Creature that is not mani- 
 feil: in his Sight, but all Things are naked 
 and open to the Eyes of him with whom we 
 have to do. 
 
 O. Ouo-ht -we to take Heed to this Word? 
 
 A, We have alfo a morefm-e Word of 
 Prophecy, whef eunto ye do well that ye 
 take Heed, as unto a Light that fhineth in 
 a dark Place, until the Day dawn, and the 
 Pay-flar arife in your Hearts. 
 
 ^. I perceive the Scriptures are very clear, 
 
[ 31 ] 
 
 both concefnmg the Univerfality and Si^ffici-' 
 encyofthis Light, Seed, GraceandfVord of 
 Cod ; but is this fVord nigh or afar off, in- 
 ward or outzvard f 
 
 A Say not in thine Heart, Who fliall Ron^- '<>• 
 afcend into Heaven \ that is, to bring ' '' 
 Chrift down from above. Or, who fhall 
 defcend into the Deep \ that is, to bring 
 up Clirifh again from the Dead. But what 
 faith it ? The Word is nigh, in thy Mouth 
 and in thy Heart ; that is the Word of 
 Faith which we preach. 
 
 Q^. That is clear as to the Word ; is there 
 any Scripture fpeaks of the Light's being 
 inward f 
 
 A, God who commanded the Light to 2 cor «^ 
 fiiine out of Darknefs, hath fhined in our ^'7- 
 Hearts, to give the Light of the Know- 
 ledge of tlie Glory of God in the Face of 
 Jefus Chrifl. But we have this Treafure in 
 earthen VefTe Is, that the Excellency of the 
 Power may be of God,, and not of us. 
 
 Q. But feeing it isalfo called the Seed of the 
 Kingdo7n, istlie Kingdom of God alfo within f 
 
 A, The Kingdom of God comes not Luke 17. 
 with Obfcrvation; neither Ihall they lay, *°' '*** 
 Lo here, or lo there; for behold, the 
 Kingdom of God is within you. 
 
[ 3^ ] 
 CHAP VI. 
 
 Concerning Faith, Jufiificazion, and 
 IVorks, 
 
 Oiiefc . 1/17^-^ 'T is Faith f 
 Heb.n.i, f V _A, Faith is Jthe Subftance of 
 
 Things hoped for, and tlie Evidence of 
 Things not feen. 
 
 O. Is Faith of abfohite NeceJJityf " 
 A, Without Faith it is impo/Iible to 
 • pleafe him, for he that cometh to God, 
 muft believe that he is, and that he is a Re- 
 warder of them that diHgently feek him^ 
 O. Are we juffified by Faith f 
 Gal. 3. 2^. ^' Wherefore the Law was our School- 
 mafler to bring us unto Chrift, that we 
 might be juflified by Faith. 
 
 Q. What is the Nature of this Faith that 
 availeth to Juftijication f 
 Ga].5. 6. A. For in Jefus Chrift, neither Circum- 
 cifion availeth any 'T'hing, nor Uncircum-, 
 cifion, but Faith which w^orketh by Love. 
 
 O. Are Works then necefj'ary to Juftifi- 
 cation, as ivell as Faith f 
 Jo?;f '*"' A, But wilt thou know, O vain Man,- 
 that Faith without Works is dead ? Was 
 not Abraham our Father juflified by Works, 
 when he had offer'd Ifaac his Son upon the 
 Altar ? Seefl thou how Faith wrought with 
 his Works, and by Works was Faith made 
 perfect:? And the Scripture was fulfilled, 
 which faith, ^^r^J?^/^ believed God, and it 
 
C 33 ] 
 
 was imputed to him for Rightcoulhcfs ; He 
 was called the Friend of God. Ye fee then 
 how that by Works a man is jultified, and 
 not by Faith only. 
 
 O. If then both be equally required in 
 Jitjiification, ivhat are thefe IVorks zvhich 
 the Apojile excludes fo much: 
 
 A. By the Deeds of the Law, there ihall ^''"'-^ * 
 no Fie (li be juftified in his Sight. 
 
 O. But tho' zve be not juftified Iry the Deeds 
 of the LatVy is not this to exclude Boajiing, 
 that the Grace of God may be exalted f 
 
 A. For by Grace are ye faved, through ^P^- 2. 8j 
 Faith, and that not of yourfelvas, it is the ^' ^°' 
 Gift of God ; not of Works, lefl any Man 
 Ihould boaft, for we are his Workmanfhip, 
 created in Chrifl Jefus unto good V^^orks. 
 
 Q. Are even the fVorks -mJiich are per- 
 formed by Grace excluded f Are ice never 
 J aid to be faved or juftified by thein^ 
 
 A. Not by Works of Righteoufners Tit. 3, ^, 
 which we hav€ done, but according to his ^' '" 
 Mercy he faved us,, by the Wafliing of 
 Regeneration, and renewing of the Holy 
 Ghoft, which he flied on us abundantly, 
 through Jefus Chrift our Saviour ; that be- 
 ing juftified by his- Grace, we fhould be 
 made Heirs, according to tlie Hope of eter- 
 nal Life. 
 
 Qj I perceive then, that to be jujiifiedby 
 Grace y is to be juftified or faved by Regene- 
 ration^ -which cannot exclude the IVorhs 
 D 2 
 
C 34 ] 
 
 zoronght by Grace and by the Spirit ; hozu 
 doth the Apojile add in the next FerJ'e, for 
 the mai72taining this againft thofe that cavil 
 about the Law f 
 
 A, T'his is a faithful Saying, and thefe 
 Things I will that thou affirm conftantly, 
 That they which have believed in God, 
 might be careful to maintain good Works : 
 Thefe Things are good and profitable unto 
 Men. But avoid foolilli Queftions, and 
 Genealogies, and Contentions, and Strivdngs 
 about the Law, for they are unprofitable 
 and vain» 
 
 , CX Doth the Apo/ileV?i\i\, that isfo much 
 againfl Jiiftification by the Works of the 
 Lazu , fpeak anywhere elfe of being jufiified 
 by the Spirit f 
 
 A. But ye are wafned, but ye are fan£ti- 
 fed, but ye are jufdfied in the Name of the 
 Lord Jefus, and by the Spirit of our God. 
 
 O. But fine e the Law gives not Power nor 
 
 Ability to obey, andfo falls port of Jufti- 
 
 ft cation, is there no Pozver under the Gofpel, 
 
 by zvhich the Right eoufnefs of the Law comes 
 
 to be fulfilled inzvardly f 
 
 A. For what the Law could not do, in 
 that it was weak through the Flefli, God 
 fending his own Son in the Likenefs of fm- | 
 ful Flefh, and for Sin condemned Sin in the 
 FleHi : That the Righteoufnefs of the Law 
 might be fulfdled in us, v/ho walk not after 
 the Flefh, but after the Spirit. 
 
C 35 3 
 
 O. Seeing then there is Poiver in the Spirit, 
 is not Works thro' it, a Condition upon ivhich 
 Life is propojed under the new Covenant f 
 
 A. For if ye live after the Plefh, ye (hall Rom. 8.13, 
 die; but if ye through the Spirit, do mor- 
 tify the Deeds of the Body, ye fliall live. 
 
 O. Do not the Apoftles then frequently 
 propofe life to People, upon Comlition of Re- 
 pentance and other Works f 
 
 A. Repent ye therefore, and be convert- Aas3. 19. 
 ed, that your Sins may be blotted out. 
 
 And if Children, then Heirs; Heirs of Rom. 8.17. 
 God, and joint Heirs with Chrift ; if To be 
 that we iuffer with him, tliat we alio may 
 be glorified together. 
 
 It is a faithful Saying ; For if v/e be dead 2 Tim. 
 with him, we fliall alfo live with him ; If'' 
 v/e fuffer, we fhall alfo reign with him. If 
 ii Man therefore purge himfelf from thefe, 
 lie Hiall be a VefTel unto Honour, fan^iiified 
 and meet for the Mafler^s U^c, and prepared 
 unto every good Work. 
 
 Remember therefore from whence thou Rcv 
 art fallen, and repent, and do the firft 
 Works, or elfe I will come unto thee quick- 
 ly and remove thy Candleftick out of his 
 Place, except thou repent. 
 
 Q^. It appears clearly by thefe Pa(]ages^ 
 that the Apoftle excludes only our Righte- 
 Qufn?fs, which he elfezvhere explaijis, as be- 
 ing the RightcDufnejs of the Lazv, from be- 
 ing necefjary to Juftijicatlon, O-nd notfuch 
 
 2. 
 12. tt 
 
 
C 36 3 
 
 IVorks as the Lazu of the Spirit of Life leads 
 
 to J and are notfo much ours as Chrijt in us ; 
 
 are not fuch good Works rewarded, tho^ they 
 
 re quire no abfohite Alerit, as being the Fruits 
 
 of free Grace ; yet doth not God judge accord- 
 
 7?2g to them J and may they not be f aid to have 
 
 a Reward f 
 
 Ezek. 18. /^. But if a Man be juft, and do that 
 
 5' 6, 7, 8, ^y]-, j^^j-^ J5 lawful and rio-ht, and hath not 
 
 eaten upon the Mountains, neither hath lift 
 
 up his Eyes to the Idols of the Houfe of 
 
 //rrT£'/, neither hath defiled his Neighbour's 
 
 Wife, neither hath come near to a menllru^ 
 
 ous Woman; and hath not opprefTed any, 
 
 but hath reftored to the Debtor his Pledge, 
 
 hath fpoiled none by Violence, hath given 
 
 his Bread to the Hungry, and hath covered 
 
 the Naked with a Garment : He that hath 
 
 not given forth upon Ufury, neither hath 
 
 taken any Increafe ; that hath withdrawn 
 
 his Hand from Iniquity, hath executed true 
 
 Judgment between Man and Man^ hath 
 
 walked in my Statutes, and hath kept my 
 
 Judgments, to deal truly ; he is jufl:^ he 
 
 fhallfurely live, faith the Lord God. 
 
 Mat.16.27. For the Son of Man fhall come in the 
 
 Glory of his Father, with his Angels, and 
 
 then he (hall reward every Man according 
 
 to his Works. 
 
 Afts ic. Then P^^^T opened his Mouth andfaid, 
 
 Si> 3i- Of a Truth I perceive that God is noRef- 
 
 peeler of Perfons ; But in every Nation, 
 
C 37 ] 
 
 he that feareth him, and worketh Rightc- 
 oufnefs, is accepted with him. 
 
 The righteous Judgment of God; who Pom. 2. 5/ 
 will render to every Man according to his ^' '' *^' 
 Deeds : to them, who by patient Continu- 
 ance in Well-doing, feek for Glory and 
 Honour, and Immortality ; eternal Life : 
 But Glory, Honour and Peace to every 
 Man that worketh Good, to the Jevj firfl, 
 and a Ifo to the Gentile* 
 
 For we mufl all appear before the Judg- 2 Cor. 5. 
 ment Seat of Chrifl, that every one may re- '^• 
 ceive the Things done in his Body, accord- 
 ing to that he hath done, whether it be good 
 or bad. 
 
 Which is a manifeft Token of the right- 2 Th=fr. m 
 eous Judgment of God, that ye may be '^* 
 counted worthy of the kingdom of God, 
 for which ye alfo fuffer. 
 
 But v/hofo looketh into the perfedl Law James \4 
 of Liberty, and continueth therein, he be- '^^' 
 ing not a forgetful Hearer, but a Doer of 
 the Work, this man fhall be blelTed in his 
 Deed. 
 
 Caft not away therefore your Confidence, Heb. 10. 
 which hath great Recompence of Reward. 33' 
 
 And if ye call on the Father, who without ^ Pct. i. 
 Refpei^l of Perfons, judgeth according to *7- 
 every Man's Work : pafs the Time of your 
 fojourning here in Fear. 
 
 And behold I come quickly, and my rcv. 22. 
 Reward is with me, to give every Man ac- ^2, h- 
 cordino- as his Work fliall be. BlefTed are 
 
C 38 ] 
 
 they that do his Commandments, that they 
 
 may have a Right to the Tree of Life, and 
 
 may enter in thro' the Gates into the City. 
 
 Qj It jhouldfeeinthat tlv! Purpofe of God, 
 
 in fending his Son the Lord J ejus Chrift, 
 
 was not /imply tofaire Man by an imputative 
 
 Right eoiifnefs altogthei' tvithout them; hut 
 
 alfo by the fVaflmig of Regeneration y or an 
 
 imoard Right eoiifnefs ; tuhat faith the Scrips 
 
 ture further of this f 
 
 Mat. 1. ai . ^. And thou flialt call his Name J e s u s , 
 
 for he jfhall fave his People from their Sins. 
 
 Tit. a. 13, Looking for that blefled Hope, and the 
 
 *^* glorious Appearing of the great God, and 
 
 our Saviour Jefus Chrift, who gave himfelf 
 
 for us, that he might redeem us from all 
 
 Iniquity, and purify unto himfelf a peculiar 
 
 People, zealous of good Works. 
 
 Sx^^-O- 
 
 C H A P. VIL 
 
 Concerning Perfection, or Freedom from 
 SIN. 
 
 Qiiefl. jr Perceive then hy all thefe Scrip- 
 Ji tures a.fore-rrientionedythatChrijtj 
 as well as he hath pur chafed Par don for our 
 SinSy hath alfo obtained Power by which we 
 may even here be cleanfed front the Filth of 
 them: May we expeCi then in this Life to be 
 freed from the Dominion of Sin f 
 Rom.6,J4. -^^ For Sin fhall not have Dominion over 
 you* 
 
Rom. 8. 
 
 t 39 ] 
 
 -Q. For what Reafonf 
 
 A, For ye are not under the Law, but Rom- 
 under Grace. *** 
 
 Q^. Hoiv Cometh the Apoflle then to cry out 
 and complain of Sin, faying y Who fliall de- 
 liver me from the Body of this Death ? Doth 
 he f peak that as a Condition always perma- 
 nent to him and other Saijits, or only that 
 ivhich he hadpaffed through f PFhatJaith 
 he afterzvards f 
 
 A. There is therefore now no Condem- 
 nation to them which are in Chriftjefus^who », 2.35 10 
 walk not after the Fledi but after the Spi- 2^' 
 rit. For the Law of the Spirit of Life in 
 Chrifl Jefus, hath made me free from the 
 Law of Sin and Death- Who (hall feparate 
 us from the Love of Chrift ? Shall Tribula- 
 tion, or Diflrefs, or Perfecution, or Fa- 
 mine, or Nakednefs, or Peril, or Sword \ 
 (As it is w^ritten. For thy Sake we are killed 
 all the Day long : we are counted as Sheep 
 for the Slaughter.) Nay in all thefe Things 
 we are more than Conquerers through him 
 that loved us. For I am perfuaded that 
 neither Death nor Life, nor Angels, nor 
 Principalities, nor Powers, nor Things pre- 
 fent nor Things to come, nor Height, nor 
 Depth, nor any other Creature, fhallbe able 
 to feparate us from the Love of God, which 
 is in Chrifl: Jefus our Lord. 
 
 Q. IVhat faith that Apofile thenimtofuch^ 
 who taking Occafionfro77i his IVords, fwuld 
 pleadfor Continuance in Sin for Term of Life, 
 
C 40 ] 
 
 and tJilnk to be faved by the imputative RigJi- 
 teoiifnefs of Ckrifty as being imdcr Grace f 
 
 Rom- 6, ^* ^^l^-^t ^^^^^ ^^ ^^y ^1^^^ ^ Shall we 
 a, 2. continue in Sin, that Grace may abound ? 
 
 God forbid. 
 Rom. 6. What then ? fhall we fni, becaufe we 
 ^^' are not under tlie Law, but under Grace ? 
 
 God forbid. 
 
 (X Is 7iot the Apoftle then Jo far from fup- 
 pojing that Condition, ofbei72g always under 
 Sin, to be his ozvn conftant Condition or that 
 of all the Saints, that he evenfappofes many 
 of the then Church of i\o^[aQ, to whom he 
 wrote to be free of it f Hozu bcfpeaketh he 
 them, as in Relation to this Matter f 
 Rom 5 2, ^' How Ihall we that are dead to Sin, 
 3. 4/5' 6, live any longer therein ? Know ye not, that 
 ■' ^^6,^ti ^o rnany of us as were baptized into Jefas 
 Clirifi, were baptized into his Death? 
 Therefore we are buried with him by Bap- 
 tifm into Death ; that like as Chrifi: was 
 raifed up from the Dead by the Glory of 
 the Father, even fo we alfo fhould walk in 
 Newnefs of Life. For If we have been 
 planted together in the Likenefs of his 
 Death, we fliall be alfo in the Likenefs of 
 his Refurredion ; Knowing this, that our 
 old Man is crucified with him, that the 
 Body of Sin might be deflroyed, that hence- 
 forth we (liould not ferve Sin. For he that 
 is dead, is freed from Sin. Likewife reckon 
 ye alfo yourfelves to be dead indeed unto 
 
 ^3' 
 
1 
 
 [ 41 ] 
 
 Sin ; but alive unto God, through Jefus 
 Chrifl our Lord. Let not Sin therefore 
 reign in your mortal Body, that ye fliould 
 obey it in the Lufls thereof. Neither yield 
 ye your Members as Inftruments of Unrigh- 
 teoufnefs unto Sin ; but yield yourfelves 
 unto God, as thofe that are alive from the 
 Dead ; and your Members as Liftruments 
 of Righteoufnefs unto God. Know ye not, 
 that to whom ye yield yourfelves Servants 
 to obey, his Servants ye are to whom yc 
 obey, whether of Sin unto Death, or of 
 Obedience unto Righteoufnefs ? But God be 
 thanked, that ye were the Servants of Sin, 
 but ye have obeyed from the Heart, that 
 Form of Doctrine which was delivered unto 
 jrou ; being then made free from Sin, ye be- 
 came the Servants of Righteoufnefs. I fpeak 
 after the Manner of Men, becaufe of the In- 
 firmity of your Flefh ; for as ye have yield- 
 ed your Members Servants to Uncleannefs, 
 and to Iniquity, unto Iniquity ; even fo now 
 yield your Members Servants to Righteouf^ 
 nefs, unto Holinefs. For when ye were the 
 Servants of Sin, ye were free from Righ- 
 teoufnefs. What Fruit had ye then in thofe 
 Things whereof ye are now afhamed ? For 
 the End of thofe Things is Death. But 
 now, being made free from Sin, and be- 
 come Servants to God, ye have your Fruit 
 unto Holinefs, and the End everlaftiagLife. 
 For the Wages of Sin is Death, bnt the 
 E -'■' '^ '- 
 
I 42 ] 
 
 Gift of God is eternal Life, through Jefus 
 Chrift our Lord. 
 
 Qj It ivould apjyear then, that God re- 
 quires of us to be perfedf 
 Mat. 5. 48. ^/. Be ye therefore perfe^l, evenasyour 
 Father which is in Heaven is perfect. 
 
 Q. Is it tiienpojfihle to keep the command- 
 nienU f 
 ^^^i. II. ^^ ^/^y Yoke is eafy and my Burthen is 
 ? John 5. hght. For this is the Love of God, that 
 3* M^e keep his Commandments, and his Com- 
 
 mandments are not gi'ievous. 
 
 O. Is it necejjary then for Salvation^ to 
 
 keep the Commandineitts f 
 
 '^ V i**. ^ ^' BlefTed are they that do his Command- 
 
 i- ments, that they may have Right to the 
 
 Tree of Life, and may enter in through the 
 
 Gates into the City. 
 
 O. Do you under ft ayid by this Perfection, 
 
 that any harue kept the Coinmand^nents , as 
 
 never toMave finned f 
 
 * John I. A, It we fay that we have not fmned, we 
 
 **"' make him a Liar, and his Word is not in 
 
 us. 
 
 Q. Do you under ftand, that thofe zuho are 
 perfed may fay, they have no Sin, or only 
 that having finned, and fo having Sin, in ref- 
 ped they once fijtned, as the Apoftle in the 
 Pafjage cited mentions ; may they notwith- 
 fianding thereof come to knotv Forgivenefs 
 for the Guilt, but alfo Cleanfing from the 
 
 Filth f 
 3 John 1.8, ^^ j^ ^y.^ £'^y ^g "\x2CiQ \\o Sin, w^c dcceivc 
 
[ 43 ] 
 
 ourfelves, and the Truth is not in us ; If 
 we confefs our Sin, he is faithful and jufl 
 to forgive us our Sins, and to cleanfe us from 
 all Unrighteoufnefs. 
 
 O. That Scripture fec77is to he very plain, 
 beifig compared with the other brfore menti- 
 oned: But hecaifjh fame are apt to miftake 
 and wreji the IVords of the Apoftle, ivhat 
 faith lie elfeivhere f Did he judge any could 
 ^knotv God, or be true Chriliians, if ho kept 
 not the Co77i7nandments f 
 
 A, yiy little Children, thefe Things J ^ J°\"^ ;; 
 write I unto you, that ye fin not; and if 6. 
 any Man fm, we have an Advocate with 
 the Father, Jcfas Chrifh the Righteous : 
 And hereby do we know that we know him, 
 if we keep his Commandments. He that 
 faith, I know him, and keepeth not his 
 C'ommandments, is a Liar, and the Truth 
 is not in him. Butwhofo keepeth his Word, 
 in him verily is the Love of God perfetSted : 
 Hereby know we that we are in him. He 
 that faith he abideth in him, ought him.felf 
 alfo to walk even as he walked. 
 
 Beloved, nov/ ai-e we the Sons of God, o^ to"icl 
 and it doth not yet appear what we fliall be, 
 but we know, that v»"hen he fhall appear, 
 we fhall be like him, for we fhall fee him 
 as he is : And every Man that hath this Hope 
 in him, puriiieth himfelf, even as he is pure. 
 W^iiofoever committeth Sin, tranfgrefTetli 
 alfo the Law, for Sin is the Tranfgreflioa, 
 
Mit. r, 
 
 C 44 ] 
 
 of the Law. And ye know that he was 
 manifefled to take away our Sins ; and in 
 him is no Sin. Whofoever abideth in him 
 fmneth not. Whofoever finneth, hath not 
 feen him, neither known him. Little Chil- 
 dren, let no man deceive you : He that 
 doeth Pughteoufnefs is righteous, even as 
 he is righteous. He that committeth Sin is 
 of the Devil ; for .the Devil fmneth from 
 the Beginning. For this Purpofe the Son 
 of God was manifefled, that he might de- 
 llroy the Works of the Devil. Whofoever 
 is born of God, doth not commit Sin ; for 
 his Seed remaineth in him, and he cannot 
 fm, becaufe he is born of God. In this the 
 Children of God are manifeft, and the 
 Children of the Devil. Whofoever doth 
 not Ptighteoufnefs, is not of God, neither 
 he that loveth not his Brother. 
 
 Qj It is very plain by thefe PaJfao;es, that 
 the Apo files vj ere far of another ivfind, than 
 thofe that plead for Sin during Term of Life, 
 and much againft the Deceit of thofe ivho 
 %uill ejieem thernflvcs good Chriftians while 
 thev live in their Sins. 
 
 A. Not every one that faith unto me, 
 Lord, Lord, £h all enter into the Kingdom 
 of Heaven, but he that doth the Will of 
 my Fatiier which is in Heaven. Therefore, 
 whofoever heareth thefe Sayings of mine, 
 and doeth them, I will liken him to a wife 
 Man, which built his Houfe upon a Rock. 
 
[ 45 ] 
 
 if yc know thele Things, happy are ye John 15, 
 if yc do them. ''' 
 
 O. fVhat faith the .-Jjxjjlle V?.vl\ further 
 concerning the Needfuhiefs ofthas Thing f 
 
 A. Circumcifion is nothing, and Uncir- 1 Cor. 7i 
 cumcifion is nothing ; but the keeping of ^9- 
 the Commandments of God. 
 
 O. iVas not this according to the ApoJUe 
 PaulV Judgment ^ the very Intention of 
 Chriftj to have his Church and Children to 
 be pure and without Spot f 
 
 A. According as he lias chofcn us in him ^p'^- ^' <* 
 before the Foundation of the World, that 
 we fliould be holy, and without Blame be- 
 fore him in Love. 
 
 Even as Chrift alfo loved the Church, ^p"'-^''' 
 and gave himlelf for it, tliat he might fanc- 
 tify and cleanfe it, that he might prefent 
 it to himfelf a glorious Church, not having 
 Spot or Wrinkle, or any fuch Thing, but 
 that it fiiould be holy, and without Blemifli. 
 
 Q. Doth not Paul prefs the fame Thing 
 further, befides the other Pajjages above 
 mentioned f 
 
 A. Having therefore thefe Promifes, 2 cor. /, 
 dearly Beloved, let us cleanfe ourfelves '' 
 from all Filthincfs of the Flefh and Spirit, 
 perfevThing Hohnefs in the Fear of God. 
 Finally, Brethren, farewel ; be perfevSt. 2 Ccr. ,,-># 
 Chrift in you the Hope of Glory, whom we V'-, ^^^ 
 preach, warning every Man, and teaching 
 every Man in all Wifdom, tliat we may 
 E 2 
 
Col 
 
 12. 
 
 I 4^ J 
 
 prtTent every Man perfeft in Chrift Jefus. 
 Labouring fervently for you in Prayers, 
 that vc may fland perfeA and complete in 
 
 eflablifli your Hearts unblameable in Holi- 
 rhap. .. j^^Pg before God. And the very God of 
 Peace ianclify you wholly ; and I pray God, 
 your whole Spirit and Soul, and Body, be 
 prefented blame lefs unto the Coming of our 
 Lord Jefus Chrifl. 
 
 Qj /s 72 jt this then the very End for which 
 God appointed Teachers in his Church f 
 £ph 4. 11. -^. And he gave fome Apoflles, and 
 -' '3- fome Prophets, and fome Evange lifts, and 
 fome Pallors and Teachers, for the perfevit- 
 ing of the Saints, for the Work of the Mini- 
 flry, for the edifying of theBody of Chriil: ;• 
 till we all come in the Unity of the Faith, 
 and of the Kowledge of the Son of God, 
 unto a perfed: Man, unto the Meafure of 
 the Stature of the Fulnefs of Chrifl. 
 
 ^. Seeing this is jo much jn'ejjed by the 
 
 holy Men, doth not the Scripture, zuhich 
 
 eannot lie, give none of the Saints this Tejii- 
 
 rnojiy, as being free from Sinatfo7ne Times, 
 
 and fo not ahvays and daily Jinning, as is 
 
 fuppofed f 
 
 Gen. 6. 9. ^^ NoaJi was a jufb Man, and perfe(fl in 
 
 his Generations ; and Noah walked with 
 
 Job 1. 8. God. And the Lord faid unto Satan, haft 
 
 thou confidered my Servant Job, that there 
 
 is none like him in the Earth, a perfe^i: and 
 
 an upright Man, one that feareth God, and 
 
C 47 3 
 
 Luke 1. 
 6. 
 
 efchcweth Evil. There was in the Da}'S of 
 Herod, King o^Judea, 3. certain Prieft, 
 named Zacliarias, of the Courfe of ^bia-y 
 and his Wife was of the Daughters of y^aroii 
 and her Name was Elizabeth ; and they 
 were both righteous before God, walking 
 in all the Commandments and Ordinances 
 of the Lord blamelefs. 
 
 Qj That p\'oves fiifjiciently as to pai't'icii- 
 hir Perfons ; but what doth the Scripture in- 
 timate of this, even of conjiderable N umbers f 
 
 A, But God, who is rich in Mercy, for zph. 2. , 
 his great Love wherewitli he hath loved us, ^' ^* 
 even when we were dead in Sin, liath quick- 
 ned us together with Chrift, and hath raifed 
 us up togetlier, and made us fit together 
 in heavenly Places in Chrift Jefus. But ye "f^- ^^ 
 are come unto Mount Sion, and unto the ^^' ^^' 
 C^ityof the living God, the heavenly 'Jeru- 
 jalem, and to an innumerable Company of 
 Angels, to the general Allembly and Church 
 of the Firft-born, which are written in Hea- 
 ven, to God the Judge pf all, and to the 
 Spirits of juft Men made perfeft. And I Rev. \i. 
 looked, and lo, a Lamb flood on Mount *• 4- 
 Sion^ and with him an Hundred forty and 
 four Thoufand, having his Father's Name 
 written in their Foreheads. Thefe are they 
 which are not defiled with Women ; fhxr 
 they are Virgins : Thefe are they which 
 follow the Lamb wherefoever he goeth : 
 Thefe were redeemed from among Men, 
 
C 48 ] 
 
 being the FirH-fruits unto God, and to the 
 Rev. 14. r. Lamb. And in then- Mouth was found no 
 Guile, for they are without fault before 
 the Throne of God. 
 
 CHAP. VIII. 
 
 Concerning Perfeverance^ and Falling from 
 GRACE. 
 
 OiieH:. T 5 it enough for a Believer^ to he 
 X. fare that he hath once received 
 true Gracef Or is there any further Certainty 
 requifite f 
 
 A. Wherefore the rather, Brethren, give 
 Diligence to make your Calling and EletSlion 
 fure ; for if ye do thefe Things ye fhall 
 never fall. 
 
 Q^. May one that hath received true Grace, 
 have Ground to fear ; or fuppofehe can fall f 
 
 A. But I keep under my Body, and bring 
 it into Subjed:ion, left that by any Means,, 
 when I have preached to others, I myfelf 
 Ihould become a Caftaway. 
 
 ^. That greatly contradideth the DoCirine 
 offuch as fay, Once in Grace ever in Grace. 
 But dot J I the Apoftle Paul exprefs this only 
 out of an humble Efieemofhimfelff Or doth 
 hd judge or fuppofe the like of other faints f 
 
 A, Take heed, Brethren, left there be in 
 any of you an evil Heart of Unbelief, in 
 departing from the living God, But exhort 
 
[ 49 ] 
 
 one another daily, while it is called To-day ; 
 left any of you be hardened thro' the Deceit- 
 fulnefs of Sin. Let us labour therefore to Heb.i, n 
 enter into that Reli, lefl any Man fall after 
 the fame Example of Unbelief. For it -is Chap. 6. 
 impoifible for thofe who were once enlight- ^' ^' ^' 
 ned, and have tailed of the heavenly Gift, 
 and were made Partakers of the Holy Gholt, 
 and have tailed the .good Word of God, 
 and the Powers of the World to come j if 
 they Ihall fall away, to renew them again 
 unto Repentance : feeing they crucify to 
 themfelves the Son of God afrelh, and put 
 him to an open fliame. Looking diligently, ^I'^p- ^" 
 led any Man fail of the Grace of God, lefl '''* 
 any P^oot of Bitternefs fpringing up, trouble 
 yon, and thereby many be defiled. 
 
 Qj Doth Jiejptak this only by Stippojition^ 
 or doth he affirJ it notpnly poj/ibis, but cer- 
 tain f ' , '^ 
 
 A. For the time will come, when they 2 Thr. 4 
 will not endure found Doftrine ; but after 3' '^• 
 their own L Lilts fhall they heap to themfelves 
 Teachers, having itching Ears. And they 
 fhall turn away their Ears from the Truth, 
 and fnall be turned unt^o Fables. 
 
 Q. Doth the Apojile even judge it necefja- 
 ry to guard fuch an one, as his bt^loved Son 
 Timothy, agaiaft this Hazard f 
 
 A. This Charge I commit unto thee, Son .^ 
 Timothy, accordingto the Prophecies which 18. 19! 
 went before on thee, tlaat thou by them 
 mightefl: war a good Warfare, holding 
 
[ 5-0 ] 
 
 Faith in a good Confcierice ; which fomc 
 
 hav ing put away, concerningFaith have made 
 
 1 Tim. Shipwreck. For the Love of Money is the 
 
 "' ^°' Root of all Evil ; which while fome coveted 
 
 after, they have erred from the Faith, and 
 
 pierced themfeives through with many Sor- 
 
 ; Tim. rows . And their Word will eal as doth a 
 
 jS. " C2.nker -, of whom is Hy772e7ieus2.nd Phi letus\ 
 
 who concerning theTruth have erred, faying^ 
 
 that the Refurre^Siion is paft akeady ; and 
 
 overthrov/ the Faith of fome. 
 
 O. Doth the Apojile any ivhere expt'efs 
 his Fears of this, as a Thing that may hap- 
 pen to any Number of People, ivho once tru- 
 ly received the Faith of Clu'ift f 
 Rom. A. Well ; becaufe of Unbelief they were 
 
 ''' ''°* broken off, and thou ftandefl by Faith. Be 
 not high-minded, but fear. Nov/ the Spirit 
 1 Tim. fpeaketh exprefslyjtiiat in the latter Times 
 fome ihali depart from the Faith, C^r. For 
 this Caufe, when I could no longer forbear,. 
 I fent to knov/ your Faith, left by fome 
 Means the Tempter have tempted you, and 
 eur Labour be in vain. 
 
 O^. IVhat is the Apoftle PeterV Mind ; 
 does he judge, that fuch as have knoivn the 
 right PFay, may forfake itf 
 .Pet. yj. Ciirfed Children, wliich have forfaken 
 
 ;/"^' '° the right Way, aji d are gone aftray, fol- 
 lov/ingthe Way of Balaamlho. Son of Befor, 
 who loved the "^Vages of Unrighteoufnefs ;, 
 but v/as rebuked for his Iniquity ; the dumb 
 
 1 Thef. 
 3- 5. 
 
C 5-1 ] 
 
 Afs rpeaking with Man's Voice, forbad the 
 Madxiefs of the Prophet. Thefe are Wells 
 without Water. Clouds that are carried 
 with a Temped, to w*hom tlie Mifl of 
 Darknefs is relei-ved for ever. For when 
 they fpeak great fwelling Words of Vanity, 
 they allure tlu'ough the Luft of the Flefh, 
 through much Wantonnefs, thoic that were 
 clean efcaped from them who live in Error. 
 For if after they have efcaped the Pollutions 
 of the World, through the Knowledge of 
 the Lord and Saviour Jefus Chrift, they 
 arc again entangled therein, and overcome ; 
 the latter End is worfe with them than 
 the Beginning : For it had been better for 
 them, not to have known the Way of 
 Righteoufnefs, than after they have known 
 it, to turn from the holy Commandment 
 delivered unto them. But it is happened 
 unto them, according to the true Proverb, 
 The Dog is turned to his Vomit again, and 
 the Sow that was wafhed, to her wallowing 
 in the Mire . 
 
 O. Gives he any Cautions to them that 
 fland, as juppojing they tmiy alfo fall f 
 
 A, Ye therefore, Beloved, feeing ye 2. Pct 
 know thefe Things before, beware, left yea. 17. 
 alfo being led away with the Error of the 
 Wicked, fall from your own Stedfaflnefs. 
 
 O. May a Man he truly a Branch in 
 Chrifi, or a real Member of Ids Body^ and 
 afterwards be cut offf- 
 
[ ^2 ] 
 
 , ^. If any Man abide not in me, he is 
 
 ,5. 6. caft forth as a Branch, and is withered. 
 
 Q^. May a righteous Man then depart 
 from his Righteoufnefs f 
 
 A. But when the righteous Man turneth 
 18.26. away from his Righteoufnefs, and commit- 
 and 33. x.Q,\h. Iniquity, and dieth in them ; for his 
 Iniquity that he hath done, he fhall die. 
 
 O. May a Believer come tofuch a Condition 
 in this Life ^ from which he caitnotfall azvay f 
 Rfv. 3- ^. Him that overcometh, will I make a 
 
 Pillar in the Temple of my God, and he 
 fliall go no more out ; and I will write' 
 upon him the Name of my God, and the'^ 
 Name of the City of my God, which is^ 
 New Jerufalem^ which cometh down out of' 
 Heaven from my God, and I will write upon 
 him my new Name. - >. 
 
 Q. May fuch an oiw come to be affured' 
 that he is in this Condition f - ; 
 
 Horn 8. A. For I am perfuaded, that neither 
 3^' 39- Death nor Life, nor Angels, nor Principa- 
 lities, nor Powers, nor Things prefent, nor 
 Things to come : Nor Height, nor Depth, 
 nt)r any other Creature, fliall be able to . 
 leparate us from the Love of God, which 
 is ill Cb rift Jefus our Lord. 
 
 I 
 
[ 53 J 
 CHAP. IX. 
 
 Concerning the Church and Mini/hy. 
 
 pueO:. JirHat is the Church f 
 
 yy A, But if I tariy K^ng, that ^ ^ 
 thou mayefl: know how thou oughteft to 15- 
 behave thy felt in the Houfc of God, which 
 is the Church of the Uving God, the Pillar 
 and Ground of Truth. 
 
 Q. JVho is the Head of the Church f 
 
 A, Who hath delivered us from the ^oi 
 Power of Darknefs, and hath tranflatcd us ^^ 
 into tlie Kingdom of his dear Son: x\nd he 
 is the Head of the Body, the Church, from 
 which all the Body by Joints and Bands, 
 having Nouriflmient miniflered and knit to- 
 gether, increafeth with the Increafe of God. 
 
 Q^. IVhat Kind ofPcrfons make the Churchf 
 
 A, Them that are fandlified in Chrifl: 
 Jef us. 
 
 And the Lord added to the Church daily 
 fuch as fliould be faved. 
 
 O. Hath not Chriji appointed Officer's in 
 the Church for the tVorkofthe Miniftry f 
 
 A. Wherefore he faith, When he afcend- 
 ed up on high, he led Captivity captive, 
 and gave Gifts unto Men. And he gave 
 fome Apoftles, and fome Prophets, and 
 fome Evan ge lifts, and fome Paftors and 
 Teachers ; for the perfccHiing of the Saints, 
 for the Work of the Miniftry, for the Edi- 
 fication of the Eo.dy of Chrifl. 
 F 
 
 im. 
 
 iCor. 1.2. 
 
 Aas2. 47, 
 
 Eph. 
 1 1, 1 
 
'!it. 
 
 C 54 3 
 
 O. IVhat Kind of Men fiotildfnch as are 
 Teachers and Overfeers of the CJiiirch be f 
 
 „. 3. A, K Bifliop then miift be blamelefs, the 
 
 7- Hulband of one Wife, vigilant, fober, of a 
 good Behaviour, given to Hoipitality, apt 
 to teach ; not given to Wine, no Striker, 
 not greedy of fikhy Lucre \ but patient, 
 not a Brawler, not covetous ; one that 
 ruleth well his own Houfe, liaving his 
 Children in Subjetlion with all Gravity ; 
 for if a Man know not hov/ to rule his 
 own Houfe, how fliall he take care of the 
 Church of God ? Not a Novice, left being 
 lifted up witli Pride, he fall into the Con- 
 demnation of the Devil. Moreover he mull 
 have a good Report of them which are 
 without; left he fall into Reproach, and 
 the Snare of the Devil. 
 
 '. 7, For a Biiliop muft be blamckfs, as the 
 Steward of God : Not felf-wllled, not foon 
 angry, r^ot given, to Wine, no Striker, not 
 given to fikhy Lucre ; but a Lover of 
 Hofpitality, a Lover of good Men ^ fober, 
 iuii, holy,* temperate ; liokling faft tlie faith- 
 ful Woixl, as he hath been taught, that he 
 may be able by found Do6lrine, both to 
 exhort and to convince tiie Gainfayers. 
 <). IVhat is incumbefit uponfuch to do f 
 
 ,0.2?. y^' Take heed therefore to yourfelves, 
 and to all the Flock, over which the Holy 
 Ghoft hath made you Overfeers, to feed the 
 Church of God. 
 
C 55 ] 
 
 The Elders which are among you I ex- i Pet. 5. 
 hort, who am alfo an Elder, and a Witneis ''■ ^' ^' 
 of the Sufferings of Chrift, and alfo a Par- 
 taker of the Glory that fliall be revealed: 
 Feed the Flock of God which is among you, 
 taking the Overiight thereof, not by Con- 
 ftraint, but willingly ; not for filthy Lucre, 
 but of a ready Mind ; neither as being 
 Lords over God's Heritage, but being En- 
 famples to the Flock. 
 
 O. ThoiigJi they be not to lord over the 
 Flock, yet is there 7iot a Refped due to them 
 in their Place f 
 
 .A. Let the Elders tliat rule well, be , xim. r. 
 counted worthy of double Honoar, cfpe- ^^* 
 cially they who labour in the Word and 
 Dodtrine. 
 
 (^y. Albeit then, among true Chriflians, 
 every one that helleveth, is to have the TVit- 
 nefs in hlmfelj\ being perfitaded in Imnftlfby 
 ilie Spirit ; yet is there not alfo a realJitbjeCi- 
 ion to be to one another in the Lordt" 
 
 A. The Spirits of tlie Propliets are Tub- » Cor. 14. 
 je<n: to the Prophets. ^^' 
 
 Obey them that have the Rule over you iicb. ,j. 
 and fubrult yourfelves ; for they watch for ^^• 
 your Souls, as they that muit give Account, 
 that tliey may do it with Joy, and not with 
 Grief ; fbr that is unprofitable for you. 
 
 And we belecch you Brethren, to know , Th?r. 5. 
 them which labour among you, and are '^' '3- 
 over you in the Lord, and admonifh you y 
 
[ 55 ] 
 
 aKcI to cilcem them very highly in Love for 
 their Works Sake, 
 i. Likev/iie, ye Younger, fubmit yourfelves 
 unto the Elder; yea, all of you be flibjecfl 
 one to another, and be clothed with Humi- 
 lity ; for Godrefifleth the Proud, and giveth 
 Grace unto the Humble. 
 
 Qj Hoi'j ought true Teachers to mlnijier 
 ill the Church f 
 
 A. As every Man hr.th received the Gift, 
 even fo minifter the fame one to another, 
 as good Stewards of the manifold Grace of 
 God. If any fpeak, let him fpeak as the 
 Oracles of God : If any Man minifter, let 
 him do it as of tlie Ability which God giv- 
 eth ; that God in all Things may be glorifi- 
 ed through Jefus Chrifl. 
 
 Q. / perceive ihen^ that every true Mi- 
 ni ft er of the Church ofChrift, is to mini ft er 
 of the Gift and Grace of God, -which he hath 
 received : But fome are of the Judg^nent, 
 that natural IViJllor.i or Parts, and human 
 Learning, are the ^lal'ifi cations which are 
 of abfohite Neceffity for a Minlfter ; hut^ 
 Grace they judge not to befo ahfohttely necef- 
 fary, but thai one may be a Minlfter %vithout 
 it: PVhat faith the Scripture in this Cafef 
 
 A, A Eilhop muit be blamelefs, fober, 
 jufl, holy, temperate. 
 
 CX Meihinks it is impoffible for a Man to 
 heVlamelefs, jufl, holy, fober and temper-^ 
 ate, -without the Grace of God: Jo that if 
 
L P ] 
 
 i/tffd ,^ialificatic72s be abfoluttly necejj'ary^ 
 thenfuvdy, that ivitJiont which a Man can- 
 nut be Jo ciualijied, iniift be iicccjjary alfo: 
 But what faith the Scripture, as to the Ne- 
 cej/iiy ofnatiival IFifdom^ and human Lear- 
 
 niuix 
 
 p 
 
 A. Where is the Wife r 'S^'here is llie i Cor. 
 Scribe ? Where is the Bifputer of this ^'''- ^^ 
 World ? Hath not God made foolifli th.e 
 Wifdom of this World ? For after that, in 
 the Wifdom of God, the World by Vv ifdoni 
 knew not God, it pleafed God by the FooliHi- 
 nefs of Preachino;, to fave them that believe ^ 
 
 O. It feems then, the Preachings of the 
 true Minijiers are not gathered together by 
 IVifdomand Learning: it hath been fappofed 
 that a Man muji be greatly frilled in Learn- 
 ing , to make a good Sermon : IVhat is the 
 u^po file's Judgment in the Cafe f 
 
 A. For Chriit fent me not to baptise, y^^. ^, 
 but to preach the Gofpel ; net witil Wif^ 
 dom of Words, left tlie Crofs of Chrifl: 
 fliouid be made of none effed. 
 
 And I was with you in Weakncfs, and in ch.^p. ; 
 Fear, and in much Trembling : And my ^'- ^' ^ 
 Speech, and my Preaching, Vv^as not with 
 enticing V^^'ords of Man's Wifdom, but in 
 Demonfb'ation of the Spirit, and of Power : 
 That your Faith fhould not ftand in the 
 AVifdom of Men, but in the Power of God. 
 
 O. / perceive the Apofile lays fur more 
 Strefs upon the Demonjlration and Pajtr of 
 
 F2 
 
1 Cor 
 
 C 58 ] 
 
 the Spirit in a Preacher, that upon human 
 Literature: Ought Minifters then to preach 
 as the Spirit teacJieth ihtmf 
 
 yi. Alfo we ipeak, not in the Words. 
 which Man's WiiUom teachetli, but which 
 the Holy Ghoft teacheth. ' 
 Afts 2. 4. And they were all filled with the Holy 
 Ghofl, and began to fpeak as the Spirit gavQ. 
 them Utterance. 
 
 Q. Is it Chrift then that fpeaketh in and 
 through his Minifters f 
 
 A. YoY it is not ye tliat fpeak, but the 
 Spirit of your Father, which fpeaketh in 
 
 Mat 
 
 £0, 
 
 Mark 1-. ^^^ it is not ve that fpeak, but the Holy 
 XI. ' Ghoft. 
 
 Lake 12. For the Holy Ghofl: fliall teach you in the 
 12. fame Hour, what you ought to fay. 
 
 2 Cor. 13. Since ye feek a Proof of Chrift fpeaking 
 3- in rac, which to you-ward is not v*7eak, but 
 
 is mighty in you. 
 
 Cr. l^Fkat 'is the Apoftle's Mind of that 
 hiimnn Learnings %u hie h fame cry up Jo much':, 
 and think Jo needful in a Mini ft er f 
 
 A, Beware left any Man fpcil you thro' 
 Philofophy and vain Deceit ; after tlie Tra- 
 dition of Men, after the Ftudiments of the 
 World, and not after Chrift. 
 
 O Tiinothyl keep that which is committed 
 to thy Trufl, avoiding prophane and vain 
 Bablings, and Oppofit ions of Science falfely 
 fo called. 
 
 Col. 2. 
 
C 59 ] 
 
 Q^ Ttw' true Minljiers Jpeak not by the 
 natural IVijdom of Man ; yet, is their Tejii- 
 viony altogether void of Wijclomf 
 
 A. Howbeit, we (peak ^Vifdoni among i cjr. 2, 
 them that are perfe^il ; yet not the Wifdom ^' - ■ 
 of this VV^orld^ nor of the Princes of this 
 "World, that come to nought : But we fpeak 
 the Wifdom of God in a Myftery, even the 
 hidden Wifdom^ which God ordained be^ 
 fore the Workl to our Glory. 
 
 O. J^Vhat is the Reafon, that Man by his 
 natural IVifdoni is not capable to minifter 
 in tJie Things of Cod f 
 
 A. For v/hat Manknoweththe Things of ver n. 
 a Man, fave the Spirit of a Man wliich is ^-i- 
 in him : Even fo the Things of God know- 
 eth no Man, but the Spirit of God. But the 
 natural Man receiveth not the Things of 
 the Spirit of God, for they are Foolifhnefs 
 unto him; neither can he know them, be- 
 caufe they are fpiritually difcerned. 
 
 O. Thefe Scriptures do Jlifficiently hold 
 forth, that the true Call to the Minijiry is from 
 God ; that which maketh a true Minifter , is 
 the Gift and Grace of God ; thattlie true and 
 ejfeclual F reaching of a faithful Minifter is 
 fuchj as is from the inward Teaching and 
 Leading of the Spirit of God: But what fay 
 the Scriptures touching the Maintenajice of 
 Minifter s f 
 
 A. Let him that is taught in the Word, ^.^j g ^ 
 communicate unto him tliat teacheth in all 
 good Things. 
 
[ 60 ] 
 
 J ^^^ If we have Town unto you fpiritual Things , 
 
 ii,toi.'i. is it a great Matter if wc fliall reap your 
 carnal 'lliings ? If others be Partakers of 
 this Power over you, are not v/e rather ? 
 Nevertheleis we have not ufed this Power,, 
 hut faffer ail Things, left v/e fhould hinder 
 the Gofpel of Chriil:. Do ye not know, 
 that they which miniiler about holy Tilings, 
 live of the Things of the Temple r And 
 they which v/ait at the Altar, are Partakers 
 v/itii the Altar : Even lb hath the Lord 
 ordained, that they which preach the Gof- 
 pel, (liould live of the Gofpel. 
 „.. For the Scripture faith. Thou flialt not 
 
 18. muzzle tiie Ox that treadeth out the Corn • 
 
 and, the Labourer is worthy of his Reward. 
 Qj I perceive by ihtfe Scriptures, that 
 there lieth an Obligation upon the Saints, to^ 
 help zvith outward Things , fuch as truly mini' 
 fter unto them J pi ritual; but thisfeems to be 
 voluntary : Ought not therefore true Mini- 
 fters to preach, zvhetlier they be Jure of this or 
 not-? What faith the Apofile of himfelf in 
 this Cafe; and zvhat advifeth he others f 
 I Car 9. -^. But I have ufed none of thefe Things, 
 jr, to 18. neither have I written thefe Things, that it 
 (iiould be fo done unto me ^ for it were 
 better for me to. die, than that any Man 
 fliould make my glorying void. For tho' 
 I preach the Gofpel, I have nothing to glory 
 of; for NeceiTity is laid upon me ; yea, 
 Woe is unto mc if I pre ac knot the Gofpel; 
 
C 6i 3 
 
 for if I do this Thing willingly, I have a 
 Reward ; but if againit my Will, a Difpen- 
 fation of the Gofpel is committed unto me, 
 What is my Reward then ? Verily, that 
 when I preach the Goipel, I make the Gos- 
 pel of Cliriil without Charge, that I abule 
 not my Power in the Gofpei. 
 
 I have coveted no Man's Silver or Gold, ^a^ 20. 
 or Apparel. Yea, you yoiirfeives know, 33'34>35* 
 that the fe Hands have miniilercd unto my 
 Necefijties, and to them that w.re with me. 
 I have flievv^edyou all Things, how that fo 
 labouring, ye ought to fupport tlie weak, 
 and to remember the Words of tsie Lord 
 Jefus, how he faid, It is more bleiTed to 
 give, than to receive. 
 
 Qj It is ohfervable that the Apoftle every 
 zuhere makes Jpecial tnention among the ^ua - 
 Ujicatlons of "teachers , that they be not given 
 to filthy Lucre : what ought zee then to think 
 ofthofe Teac tiers, ivho tv ill not preach %v it! i- 
 oiit Hire f Tea, that ivlll by Violence take 
 from thofe ii'ho receive no Spirituals from 
 tkem f Are they like to be the Minijiers of 
 Chriftf Or zvhat e If e faith the Scripture of 
 fuchf 
 
 A, Yes, they are greedy Dogs, M'hich ifa. r6, n, 
 can never have enough ; and they are Shep- 
 herds that cannot underfland ; they all look 
 to their own "Way, every one for his Gain 
 from his Qu-arter. 
 
 Son of Man, prophefy againfl the Shep- E^-ek. 34. 
 herds o^ ifrael, prophefy and fay unto them, 2' 3- s- 
 
icah ,?. 
 
 [ 62 ] 
 
 Thus faith the Lord God unto tlie Shep- 
 herds, Woe be to t\\c Shepherds of ifrael^ 
 that do feed themfeive^ : Should not thq 
 Shepherds feed the Fk)cks ? Ye eat the Fat, 
 and ye clothe you with the Wool ; ye kill 
 thcni that are fed, hut ye feed not the 
 Flock. As I live, faith the Lord God, 
 furely, becaufe my Flock became a Prey, 
 and my Flock became Meat to every Beail 
 of the Field, becaufe there was no Shepherd, 
 neither did my Shepherds fearch for my 
 Flock ; but the Shepherds fed tliemfelves, 
 and fed not my Flock. 
 
 Thus faith the Lord, concerning the Pro^ 
 11." phets that make my People E 11 R, that 
 bite with the Teeth, and cry PEACE ; 
 and he that putteth not into their Mouths, 
 tJiey even prepare Wzr againfl him. The 
 Heads thereof judge for Reward, and the 
 Priefls thereof teach for Hire, and the Pro- 
 phets thereof divine for Money ; yet will 
 they lean upon the Lord, and fay, Is not 
 the Lord amongfl us ? None Evil can come 
 upon us. 
 
 O. Thefc ai\3 plain Tefiirno^iics from the 
 Prophets ; are there none Jhch from the Apo- 
 files f 
 1 Tim. e. ^^' PCi'verfe Difputings of Men of corrupt 
 fj, to ic. Minds, and deilitute of the Truth, fuppof- 
 ing that Gain is Godlinefs ; from fuch with- 
 drav/ th..yfclf. But Godlinefs with Content- 
 ment is great Gain : For we brought no- 
 thing into the W^orld, and it is certain we 
 
C '-3 ] . 
 
 can carry nothing out : AvA having Food 
 and Raiment, let us thcrerv ith be content. 
 But they that' will be rich, fall into Tempt- 
 ation and a Snare, and into many fooliili 
 and hurtful Lulls, which drcwni Men in 
 r>€strU'flio]i and Perdition. For the Love 
 of Money is the Root of all Evil ; v/hich, 
 while fome coveted after, they have erred 
 fix)m the Faith, and pierced thehifelvcs thro' 
 with many Sorrows. 
 
 For Men fhall be Lovers of t'leir ovvn o Tim. 3 
 felves, Covetous, Roafters, Proud, BJaf- ^• 
 phemers, Difobedient to Parents, Lnthank- 
 ful, Unholy. 
 
 For there are many unruly and vain Tit. 1. 10, 
 Talkers and Deceivers, efpeci ally they of ^'• 
 the Gircumcirion, whofe Mouths muil; be 
 (topped, who fubvert whole Houics, teacli- 
 i-ng Things w^hich they oiiglit riot, for filthy 
 Lucre's Sake. 
 
 ■ But there were falfc Prophets alfo among aPer. 2.1, 
 the People, even as there Ihall be falfe 2, 3, x^, 
 Teachers aitiong you, who privily fliall ^^" 
 bring in damnable Herefies, even denying 
 tlie Lord that bought Ihem, and bring upon 
 themfclvcs' fw^ift Dcnruftion. And many 
 fiiall follov/ their pernicious Ways, byreafon 
 of whom, tiie Way of Truth lliali be evil 
 ipoken of. And tlirougii Covctoufnefs fnall 
 tliey with feigned Words m.akc Merchandize 
 of you ; Vv^hofe Judge? me nt no\V of a long 
 Time lingercth not, and tlicir Damnation 
 
[ 64 ] 
 
 flumbereth no': ; Having Eyes full of Adul^ 
 tcry, and that cannot ceafe from Sin ; 
 beguiling unlliable. Souls ; an Heart they 
 have exerciied with covetous Practices ; 
 curfed Children, Vv^hich have forfaken the 
 •right Way, and are gone alb'ay, following 
 the Way of Balaarn the Son of Bofor^ who 
 loved the Wages of Unrighteoufnefs. 
 Tudc '1. ^^^oe unto them, for they have gone in 
 'i6. the Way of Cain, and run greedily after 
 
 the Errors of Balaam for Reward, and pe- 
 riflied in the Gain-faying of Corah. Thefe 
 are Murmm-ers, Complainers, v/alking after 
 their own Lufls, and their Mouth fpeaketh 
 great fwelling Words, having Men's Perfons 
 in Admiration, becaufe of Advantage. 
 
 Q. Ought there to be any Order in the 
 Church of God f 
 -.jcor. 14. ^. Let all Things be done decently and 
 *--''• in Order. 
 
 Qj ^ hat good Order is prefer ibed in the 
 Church concerning Preacher s.f Is it fit that 
 only one or tzvo fpeak ; or may more, if mov- 
 ed thereimto f 
 vei . 30- A. If any Thing be revealed to another 
 ''^ 23- that fittcth by, let the firfl hold his Peace :; 
 For ye may all prophefy one by one, that 
 all may learn, and all may be comforted. 
 And the Spirits of the Prophets are fubje<Sl 
 to the Prophets : For God is not the x\uthor 
 of Confufion, but of Peace, as in all the. 
 Churches of the Saints. l 
 
C 6<r ] 
 
 O. Is there any Promife, that Daughters 
 as i.vell as Sons, flmll prophejy imder the 
 Cofpd f 
 
 Jj, And it fhall come to pafs afterwards, J°^^ -• ^^• 
 that I will pour out of my Spirit upon all 
 P'lefli, and your Sons and your Daughters 
 fliall prophefy ; your old Men fliall dream 
 Dreams, your young Men fliall fee Vifions. 
 
 Qj Is this Promife fulfilled, and to be 
 fulfilled f 
 
 A. But this is that which ^vas fpoken by Aflss, is, 
 the Prophet Joel ; And it fliall come to pafs ^^' 
 in the lafl: Days, faith God, I will pour out 
 of my Spirit upon all Flefli, and your Sons 
 and your Daughters fliall prophefy ; and 
 your young Men fliall fee Vifions, and your 
 old Men fliall dream Dreams. 
 
 Q. Is there anyfuch Infiance of old in 
 the Scriptures f 
 
 A, And the fame Man had four Daugli- Aasai.g. 
 ters. Virgins, which did prophefy. 
 
 (X But may all M^o^nenfpeak, or are any 
 commanded to keep Silence in the Church t 
 
 A, Let your Women keep Silence in the » Cor. 14, 
 Church ; for it is not permitted unto them ^^' ^"^' 
 to fpeak, but they are commanded to be 
 under Obedience, as alfo faith the Law, and 
 if they will learn any thing, let them afl^ 
 their HuflDands at Home • for it is a Shame 
 for Women to fpeak in the Church. 
 
 Let the Women learn in Silence with all » ^im, zi 
 Subje^ion. But I fufFer not a Woman to ''' '** 
 G 
 
C 66 ] 
 
 teach, or ufurp Authority over the Man, 
 but to be in filence. 
 
 Qj The -ft?' ft oj tliefe feems only to reh'*ie to 
 fVomen that have Hujbands : fVhat comes 
 /}fthe77t that have none f The fecond jpeaMs 
 nothing of the Church, but only that fhe ought 
 not to ufurp Authority over the Ma?i : Bath 
 this no Limitation f Dothnotthefame Apof- 
 tle give Diredions^ how H^omen thatjpeaky 
 fjpould behave themfelves in the Church f 
 5 Cor. 11. ^' Every man praying or prophefying, 
 ^'5- having his Head covered, diftionoureth his 
 Head. But every Woman that prayeth or 
 prophefieth with her Head uncovered, dif- 
 lionoureth her Head ; for that is even all 
 one as if fhe were fliaven. 
 
 CHAP. X. 
 
 Concerning V/0 RSHIP. 
 
 Ouefl. JJtfHAT is the IVorjloip that is ac- 
 ^ yV ceptable to God f 
 ?obn 4, ^. But the Hour cometh, and now is, 
 
 »3. 24. ^rhen the true Worfliippers fliall worfliip 
 the Father in Spirit and in Truth ; for the 
 Father feeketh fuch to Worfhip him. God 
 is a Spirit, and they that worfhip him, muft 
 worfhip him in Spirit and in Truth. 
 
 Q. Seeing Prayer is a Part of TVorfoip, 
 zvhen ought vje to pray f 
 
[ 67 2 
 
 A. And he fpake a Parable unto them to Luke ts.i. 
 tliis End, that Men ought always to pray, 
 and not to faint. 
 
 Pray without ceafing. » Thcf. 5w 
 
 Q^. Hath God no RtfpeCt to the Marnier '^' 
 of calling upojt him f 
 
 A. For there is no Difference between the j.^.„ ^^^ 
 Jew and the Greek ; for the fame Lord over ^^ 
 all, is rich unto all that call upon him. 
 
 O. Doth God hear the Prayers of all that 
 call upon him f 
 
 A, The Lord is nigh unto all them that PWrn. 
 call upon him, to all that call upon him in ^^^' ' 
 Truth. 
 
 The Lord is far from the Wicked ; but Pr©v. 15. 
 he heareth the Prayer of the Righteous. ^^' 
 
 Now we know that God heareth not Sin- John 9. 3^. 
 ners ; but if any Man be a Worlhipper of 
 God, and doth his \VilI, him he heareth. 
 
 And this is the Confidence that we have ; Jo-'"5' 
 in him, That if we afk any Thing accord- ' 
 ing to his Will, he heareth us. 
 
 O. After zvhat Manner doth the Apojik 
 declare he will pray f 
 
 A. AVhat is it then, I will pray with the 1 Cor. 14. 
 Spirit, and 1 will pray with the Underftand- ''^• 
 ing alfo : I will fmg with the Spirit, and I 
 will ling with the Underftanding alfo. 
 
 O. Mufi -we then pray always in the Spirit f 
 
 A. Praying always , with all Prayer, and Eph. 6, la, 
 Supplication in the Spirit, and watching 
 thereunto with all Perfeverance, and Sup- 
 plication for all Saints. 
 
[ 68- ] 
 
 Qj Since zve are coiimiaiided to pray al- 
 ways in ity can we do it of our oivn ftlves, 
 without the Help thereof, 
 
 u4, Likewife the Spirit alfo helpcth our 
 *6Tn. 8. Infirmities ; for we know not what we 
 fhould pray for as we ought ; But the Spirit 
 itfelf maketh Interceflion for us, with Groan- 
 ings which cannot be uttered. And he that 
 fearcheth the Hearts, knoweth what is the 
 Mind of the Spirit, becaufe he maketh Inter- 
 ceffion for the Saints according to the Will 
 of God. 
 
 O. I perceive, that without the Leadings 
 and Help of the Spirit y Prayers are altoge-^ 
 ther unprofitable : May not a Man truly 
 utter thoje Things that are fpiritual, without 
 the Spirit's ^Jftjiance f 
 J Cor. 12. '-^. Wherefore I give you to underftand, 
 3' that no Man fpeaking by the Spirit of God, 
 
 calleth Jefus accurfed ; and that no Man can 
 fay, that Jefus is the Lord, but by the Holy 
 Ghoft. 
 
 Q^. This isftrange : itfeems the Spirit is 
 much more necejjaty than many called Chrif- 
 tians fuppoje it to be ; fome of tvhich can 
 fcarce give a good account, whether they 
 have it, or want it: But if a Man fpeak 
 Things true upon the Matter, are they not 
 true as from him, if fpoken without the 
 Spirit f 
 ,^^ ^^ A. Andthough they fay, the Lord liveth, 
 furely they fwear falfly. 
 
 Q; It is apparent from all thefe Scriptures^ 
 
C 69 ] 
 
 that the true fVorfjipofGod is in the Spirit ; 
 and as it is not limited to a certain Place, 
 neither to any certain Time, what jjjall zee 
 thi77k of them that plead for the Obfervation 
 of certain Days f 
 
 A. But now, after that ye have known ^'^' 4- ^ 
 God, or rather, are known of God, how ^' '°' ^" 
 turn ye again to the weak and beggarly 
 Elements, whereunto ye defire again to be 
 in Bondage ; Ye obferve Days, and Months, 
 and Times, and Years.. I am afraid of you, 
 left I have beftowed upon you Labour in 
 vain. 
 
 Let no Man therefore judge you in Meat Coi. 2, 16, 
 or in Drink, or in refpeiSl of an holy Day, or \^' 
 of the new Moon, or of the Sabbath-day, 
 which are a Shadow of Things to come ; 
 but the Body is of Chrift. 
 
 Q^. Seeing it is fo, maynotjonie Chriftians 
 as lazv fully e fie em all Days alike, as others 
 inay efieemfome Days aJyove another ; zvhat 
 Rule giveth the Apoftle in this Cafe f 
 
 A. One Man citeemeth one Day above p^,^ 
 another ; another efteemeth every Day 5. 6. 
 alike : Let every Man be fully perfuaded in 
 his own Mind. He that regardeththe Day, 
 regardeth it unto the Lord ; and he that 
 regardeth not the Day, to the Lord he doth 
 not regard it. He that eateth, eateth to the 
 Lord ; for he giveth God Thanks ; and he 
 that eateth not to the Lord, he eateth not, 
 and giveth God Thanks. 
 G 2 
 
C 70 ] 
 
 O. But is it not convenient and neceffary,. 
 that there be a Day jet apart to meet and 
 worfJjip God in f Did not the Apoftles and 
 primitive Chriftians ufe to meet upon thejirft 
 Day of the Week, to make their Collections,. 
 and to worJJjip f 
 
 A. Now concerning the ColleASlion for 
 the Saints, as I have jriven Order to the 
 Chujxhes of Galatia, even fo do ye. Upon 
 tJie firfl: Day of the Week, let every one 
 of you lay by him in ftore, as God hath 
 profpered him, that there be no Gatherings 
 when I come. 
 
 ..^>....<>...<^^<^7>^S><Sx^^<S><S><S>-"<>""<V" 
 
 CHAP. XI. 
 
 Concerning B A p t i s m, and Bread 
 and W I N' E. 
 
 Queil:. T y O-w many Baptifms are there f 
 ±JL A^ One Lord, one Faith, one 
 Baptifm. 
 
 Q^. IVhat is the Baptifm f 
 
 A. The like Figure, whereunto even 
 Baptifm doth now fave us, (not the putting 
 away the Filth of the Flefh, but the Anfwer 
 of a good Confcience towards God) by the 
 Refarrei^ion of Jefus Chrift, who is gone 
 into Heaven, and is on the right Hand of 
 God ; Angels and Authorities, and Powers, 
 being made fubjed: unto him. 
 
 Q^. What faith John the Baptift ofChrift's 
 Baptifm f Hozv dijiinguifieth he it from his f 
 
C 71 ] 
 
 A. I indeed baptize you with Water unto Mat 3. t n 
 Repentance ; but be that cometh after me^ 
 is miglitier than I, whofe Shoes I am not 
 worthy to bear, he fliall baptize you with 
 the Holy Ghoft, and with Fire. 
 
 O. Doth not Clirlft fo diji'mguif!:i it alfo f 
 
 A. And being aflembled together with Aas 11,5) 
 them, commanded them, that they (liould 
 not depart from Jerufalcm^ but wait for the 
 Promiie of the Father, which, faith he, ye 
 have heard of me. For yohi truly bap- 
 tized with Water, but ye (hall be baptized 
 witli the Holy Ghoil:, not many Days hence. 
 
 O^. Doth not the Apojile Peter alfo ohferve 
 thiTf 
 
 A. And as I began to fpeak, the Holy chap. tt. 
 Ghofl fell on them, as on us at the Begin- *5' ^6' 
 ning. Then remembered I the Word of the 
 Lord, how that he faid, John indeed bap- 
 tized with Water ; but ye fliali be baptized 
 with the Holy Ghoft. 
 
 O. Then it fcems JohnV Baptifin mujl 
 pafs azvay, that Chrift's may take Place ; 
 becaufe John muft decreafe^ that Chriji may 
 increafe . 
 
 A. He mufl increafe, but I mufl de-johna-so, 
 creafe. 
 
 Qj I perceive then^ maity may be fpvin- 
 kled with, and dipped and baptized in IV a- 
 ter, and yet not truly baptized zuith the Bap- 
 tifm of Chrif}: IVhat are the real Effehs % 
 
 infuch as are truly baptized -with the Bap- 
 tijni of Chrifi f 
 
C 72 ] 
 
 Rom, 6. A. Know ye not, that fo many of us as 
 3' "*' were baptized into Jefus Chrifl, were bap- 
 tized into his Death ? Therefore we are 
 buried with him by Baptifm into Death, that 
 hke as Chrifl was raifed up from the Dead 
 by the Glory of the Father, even fo we alio 
 Ihould walk in Newnefs of Life. 
 Gal. 3. 27. For as many of you as have b^en baptiz- 
 ed into Chrift, have put on Glirifl. 
 Col. 2. 12. Buried with him in Baptifm, wherein alfo 
 ye are rifenv/ith him, through the Faith of 
 the Operation of God, who hath raifed him 
 from the Dead. 
 
 Q_. / perceive there ivas a Baptijm of 
 TVater, which zvas JohnV Baptijm, and is 
 therefore by John himfelf contra-dijiitiguijh- 
 edfroni ChrifVs: Was there not likezvife 
 fomething of the like Nature appointed by 
 Chrift to his Difciples, of eating Bread, and 
 dririJdng Wine, in Remembrance of him, 
 1 Cor. II. A. For I have received of the Lord, that 
 23>24>25. -vvrhich alfo I delivered unto you. That the 
 Lord Jefus, the fame Night in which he 
 was betrayed, took Bread ; and vv^hen he 
 had given Thanks, he brake it, and faid, 
 Take, eat ; this is my Body which is broken 
 for you ; this do in FLemembrance of me. 
 After -the fame Manner alfo he took the 
 Cup, when he had fupped, faying, This 
 Cup is the New Teflament in my Blood ; 
 this do ye, as oft as ye drink it, in Remem- 
 brance of me. 
 
[ 73 ] 
 
 C^. Ho^v long tuas this to conihme f 
 
 A, For as often as ye eat this Bread, 
 and drink this Cup, ye do iliew the Lord's ae.'' ' **' 
 Death till he come. 
 
 Q. Did Chrift promife to cofne again to 
 his Difciples f 
 
 A. I will not leave you comfortlefs ; I john 14. 
 will come to you. Jefus anfwered and faid ^8, 83- 
 unto him, If a Man love me, he will keep 
 my Words, and my Father will love him, 
 and we will come unto him, and make our 
 Abode with him. 
 
 Qj fVas this an inzvard Coming f 
 
 A, At that Day ye fliall know that I am John i^, 
 in my Father, and you in me, and I in you. ^^" 
 
 Q. But it zuouldfeern, this was evenprac- 
 tifed by the Church of Corinth, after Chrift 
 was come imvardly : IV as it fo , that there 
 were certain Appointments pojitively cofn- 
 mandedy yea, arid zealoufly ar.d corjfcienti- 
 oufly pradifed by the Sai72ts of old, which 
 were not of perpetual Continuance, nor yet 
 now needful to be praCiifed in the Church f 
 
 A, If then your Lord and IVIafler have johmj, 
 wafhed your Feet, ye ought alfo to wafh *4. »5- 
 one anothers Feet. For I have given you 
 an Example, that you fhould do as I have 
 done to you. 
 
 For it feemed good to the Holy Ghofl 
 and to us, to lay upon you no greater Bur-as. 89."*' 
 den than thefe neceflary Things ; that ye 
 abftain from Meats offered to Idols, a^d 
 
[ 74 3 
 
 from Blood, and from Things flrangled, 
 and from Fornication ; from which if ye 
 keep yourfcives, ye fhall do well : Fare ye 
 well. 
 James 5 . Is anv Man fick among you ? let him 
 ''^' call for the Elders of the Church, and let. 
 
 them pray over him, anointing him with 
 Oil in the Name of the Lord. 
 
 O. Thefe Commands are no lefs pojitive 
 , ^ i han tht other; yea, fame of them are averted 
 
 as the very Senfe of the Holy Ghoft, as no 
 lefs necefj'ary than abjiainingfrom Fornica- 
 tion, and yet the Generality of Proteflants 
 have laid them a fide, as riot of perpetual 
 Continuance : But what other Scriptures are 
 there, to fie w that it is not neceffary^ that 
 of Bread and IVine to continue f 
 Rom. 14. A, For the Kingdom of God is not Meat 
 '7- or Drink ; but Righteoufnefs and Peace, 
 
 and Joy in the Holy Ghoft. 
 Col. 2. 16, Let no Man therefore judge you in Meat 
 20 to 22. Qj, Drink^ or in refpedl of an holy Day, 
 or of the new Moon, or of the Sabbath 
 Days. Wherefore if ye be dead with Chrift 
 from the Rudiments of the World ; why, 
 as though living in the World, are ye fub- 
 jed; to Ordinances ? (Touch not, tafte not, 
 handle not : %Vhich all are to perifli with 
 the ufmg) after the Commandments and 
 Dodirines of Men. 
 
 Q. ^rhefe Scriptures are very plain, and 
 fay as much for the aboUJlnng of this, as to 
 
C 75 ] 
 
 any Necejjky, as ought can he alleged for 
 the former : But what is the Bread then^ 
 wherezuitJi the Saints are to be nourilhed f 
 
 A. Then Jefus iaid unto them, Verily, ^^^ g 
 verily, I fay unto you, Mofes gave you not 32,1035, 
 that Bread from Heaven,' but my Father ^"g^ ^8 ^o 
 giveth you the true Bread from Heaven. 
 For the Bread of God is he which cometh 
 down from Heaven, and giveth Life unto 
 the World. Then faid they unto him, 
 Lord, evermore give us this Bread. And 
 Jefus faid unto them, I am the Bread of 
 Life ; he that cometh to me, fhall never 
 hunger ; and he that believeth on me, ftiall 
 never thirfl : I am that Bread of Life . Your 
 Fathers did eat Mamia in the Wildernefs, 
 and are dead. This is the Bread which 
 cometh down from Heaven, that a Man 
 may eat thereof and not die. I am the 
 living Bread, which came down from Hea- 
 ven ; if any Man eat of this Bread he fhall 
 live for ever ; and the Bread, that I v/ill 
 give him, is my Flefli, which I will give 
 for the Life of the World. The Jews 
 therefore flrove among themfelves, faying, 
 How can this Man give us his Flefli to 
 eat ? Then Jefus faid unto them. Verily, 
 verily, I fay imto you, except ye eat the 
 Flefli of the Son of Man, and drink his 
 Blood, ye have no Life in you. W hofo 
 eateth my Flefli, and drinketh my Blood, 
 hath eternal Life, and I will raife him up 
 
[ 76 : 
 
 at the laft Day. For my Flcfh is Meat 
 indeed, and my Blood is drink indeed : He 
 that eateth my Flcfh and drinketh my 
 Blood, dwelleth in me, and I in him. As 
 the living Father hath fent me, and I live 
 by the Father, fo he that eateth me, even 
 he fhail live by me. This is that Bread 
 which came down from Heaven : Not as 
 yom- Fathers did eat Manna, and are dead ; 
 He that eateth of this Bread, fhall live for 
 ever. 
 
 CHAP. XII. 
 
 Concerning the Li f E of a C h r i s t i a n, 
 in general, what and hoio it ought to be 
 in this V\^orld. 
 
 Quell. Ill Hat is true Religion f 
 James. 1, r V A, Pure Religion and un- 
 
 =*7' defiled is this, — ^To vifit the Fatherlefs and 
 
 the Widows in their Alttidlion, and to keep 
 himfelf unfpotted from the World. 
 Micah6.8. Qj IVhat is required of Man f 
 
 A, He hath fhewed thee O Man, what 
 is good ; and what doth the Lord require of 
 thee, but to do Jufliy, and to love Mercy, 
 and to walk humbly with thy God ? 
 ifa. 66. ?. But to this Man will I look, even to him 
 that is poor, and of a contrite Spirit, and 
 trembleth at my W~ord, 
 
 O. Doth Cod then require People to be 
 
[ 77 1 
 
 Quakers, to tremble at his IVonl? IVas 
 there any JucJi among the Saints of old f - 
 
 j-I. Then were ademblcd unto me every 
 one that trembled at the Words of the God '^'^^ ^" ^^ 
 of IfraeL 
 
 Now therefore let us make a Covenant p.^^3,^_ 3. 
 with our God, to put away all the Wives, 
 and Inch as are horn of tliem, according to 
 the C.ounfel of my Lord, and of thole that 
 tremble at the ConuTiandmcnt of our God. 
 
 iX. Itfeems Ezra loved luell, and had a 
 high ejieeni r^/*Qiiakers, (ince he ivould have 
 their Connfelfolloiued: Do any other of the 
 Prophets point out Qiiakers, or Tremblers, 
 as God's People f 
 
 A. Hear the '^Vord of the Lord, ye that 
 tremble at his W^ord : Your Brethren that * ^ 
 liated you, that caft you out for my Name's 
 8a ke, laid, let the Lord be glorified ; but 
 he (liall appear to your Joy, and they fliall 
 be adiamcd. 
 
 And it fhall be to me a Name of Toy, ay. 
 Praife and an Honour before all the Na- 
 tions of the Earth, which (liall hear all the 
 Good that I do unto them ; and they fliall 
 fear and tremble, for all the Goodnefs, and 
 for all the Profpcrity that I procure unto it. 
 
 Q; The Prophets promifed good Things 
 there to Oiiakers ; IVhat heconieth ofthofc 
 that tremble not, and are not fucJif 
 
 ^.Mear now this, O foolifn People ! and jer. 5, 31; 
 
 lOA^l i 
 
 •land inn- vrhi:h havc Eves, 
 
 o> 
 
 K 
 
C 78 1 
 
 and fee not ; which have Ears, and hear 
 not : Fear ye not me, lakh the Lord ; will 
 ye not tremble at my Prefence ? &c. 
 
 Qj Are then all God's Children Quakers r* 
 cind are we commanded to quake or tre?i2ble 
 in order to our Salvation, both under the 
 Lazv, and noxv imder the Gofpelf 
 Hal. 2, 11. A. Serve the Lord with Fear, and re- 
 joice with Trembling, 
 ©an. 6. 26. I make a Decree, That in every Do- 
 minion of my Kingdom, Men tremble 
 and fear before the God of Daniel ; for he 
 is the living God, and ifledfaft for ever. 
 Phil. 2/ Work out your own Salvation w^ith Fear 
 ^-- and Trembling. 
 
 Qj H'Jiat be the chief Commandments f 
 Mat. 22 A' Thou (halt love the Lord thy God 
 
 37,1040. vvith all thy Heart, and with all thy Soul, 
 and with ail thy Mind. This is the iirft 
 and great Commandment, and the fecond 
 is like unto it. Thou flialt love thy Neigh- 
 bour as thyfeif. On thefe two Command- 
 ments hang all the Law and the Prophets. 
 
 Q. IVhat ought a Chriflian to feek after 
 in the fir ft Place f 
 
 A. Seek ye firfl the Kingdom of God 
 '^^' and his Pvighteoufnefs , and all thefe Things 
 fliall be added unto you. 
 
 O. How ought Chriftians to behave them- 
 felves in this li^orld f 
 Cor. 7. A, But this I fay, Brethren, the time is 
 •■^^'3'Puort; It remaineth, that both they that 
 
C 79 J 
 
 have Wives, be as tho' they had none ; and 
 they that weep, as tho' they wept not ; and 
 they that rejoice, as tho' they rejoiced not ; 
 and they that buy, as tho' they poffefied 
 not ; and they that uie this World, as not 
 abufmg it ; for the P'afliion of this \Vorld 
 pafFeth away. 
 
 O. What faith the .^Jpoftle Paul further, 
 as that zvhlch is fit for Chriilian Men and 
 IV omen to he found in f 
 
 yf. I will therefore, that Men pray every : Tim. 2. 
 v/here, lifting up holy Hands without W>ath ^' 9' *"' 
 and Doubting. In like Manner alfo, that 
 W^omen adorn themfelves in modefl Ap- 
 parel, with Shame-facednefs and Sobriety ; 
 not with broidered Hair, or Gold, or Pearls, 
 or coitly Array ; but (which becometh 
 Women profeflii)^ Godlineis) with good 
 Works. 
 
 Q. / obferve the Apojtie is nmch agalnji 
 the Vanity and Superfluity of Clothes among 
 Chriftians ; what faith Peter to this f 
 
 A, Whofe Adorning, let it not be tliat , p t. 3, 
 outward x\dorning of plaiting the Hair, or 3> •!• 
 wearing of Gold, or of putting on of Ap- 
 parel r But let it be the hidden Man of the 
 Heart, in that which is not corruptible ; even 
 the Ornament of a meek and quiet Spirit, 
 which is in the Sight of God of great Price. 
 
 Q. 7hc yjpojtle is very plain there :■ But 
 what faith the Scripture, as to Refpeci of 
 Perfans among ChrifUans r 
 
[ Bp ] 
 
 James 2. J4 . My Brethren, have not the P'aith of 
 * '° 9- our Lord Jefus Chrift, the Lord of Glory, 
 with Refpea: of Perfons , For if there come 
 unto your AfTembly a Man with a Gold 
 Ring:, in goodhv Apparel ; and there come 
 in alio a poor Prlan, in vile Raiment ; and 
 ye have Refpevfl to him that weareth the 
 gay Cloathing, and fay unto him, Sit thou 
 here in a good Place ; and fay to the poor, 
 Stand thou there, or fit here under my 
 Fcot-ilool : Are ye not then partial in 
 yourielves, and are become Judges of evil 
 Thoughts ? Hearken my beloved Brethren, 
 liath not God chofen the Poor of this World, 
 rich m Faith, and Heirs of the Kingdom, 
 which he hath promifed to them that love 
 him ? But ye have dcij^ifed the Poor. Do 
 not rich Men opprefs vou^, and draw you 
 before the judgment-feats ? Do they not 
 blaipheme tiiat worthy Name by the which 
 ye are called ? If ye fulfil the royal Law, 
 according to the Scripture, Thou (halt love 
 thy Neighbour as thyfelf, ye do well : But 
 if ye have Refpei't to Perfons, ye commit 
 Sin, and are convinced of the Law as 
 TranfgreiFors . 
 
 O. Tko' that he indeed fafficient to re- 
 prove the different Ranks among Chrifhians, 
 Upon the Account of Riches or Birth ; yet is 
 there not a relative RefpeCl among Chrifli- 
 ans^ as betwixt Majier and Servant: PFhat 
 Adtnonitio7i gives \he Apojlk in this Cafe f 
 
<JL 
 
 A. Servants, be obedient to them that Eph. 6-. 
 arc your Mafters, according to the Flefh, ^' '° '^' 
 ^vith Fear and Trcmblino-, i]i Singlenefs of 
 your Heart, as unto Chrift : Not with Eye- 
 icrvice, asMen-pleafers, but as the Servants 
 of Chrift, doing the Will of God fom the 
 Heart ; with good Will doing Service, as 
 to the Lord, and not to Men : Knowing 
 that whatfoever good Thing any Man doth, 
 the lame lliall he receive of the Lord, whe- 
 ther he be bond or free. And ye Maflers, 
 do the fame Things unto them, forbearing 
 Threatning, knowing that your Mafler alfo 
 is in Heaven ; neither is there Kefpetfc of 
 Perfons with him. 
 
 Servants, obey in all Tilings your Ma-Coi.3, 2-> 
 flers, according to the Flefh, not with Eye- ^"^ -s- 
 fervice, as Men-pleafers, but in Singlenefs 
 of Heart, fearing God : And whatfeover 
 ye do, do it heartily, as to the Lord, and 
 not unto Men ; knowing that of the Lord 
 ye fhall receive the Reward of the Inheri- 
 tance ; for ye ferve the Lord Chrifl. But 
 he that doeth wrong, fhall receive for the 
 W^rong which he hath done ; and there is 
 no Refpe(!l of Perfons. 
 
 Mafters, give unto your Servants thatcoi- ^. 1. 
 whicli is juft and equal, knowing that ye 
 alfo have a Mafter in Heaven. 
 
 Let as many Servants as are under the , Tim. 6, 
 Yoke, count their own Mafters worthy of '» "• 
 all Honour 3 that the Name of God, and 
 H 2 
 
j8, to 21. 
 
 [ 82 3 
 
 hisDojTirine, be not blafphcmed. And tlicy 
 that have bclievm^- Mafters, let them not 
 defpiie them, bccaufe they are Brethren ; 
 but rather do them Service, becaufe they 
 are faithful and beloved Partakers of the 
 Benefit. Thefe Things teach and exhort. 
 
 Tit. 2. 9, Exhort Servants to be obedient unto 
 
 ^^'' their own Maflers, and to pleale them well 
 
 in all Things 3 not anfwering again, not 
 purloining, but (hewing all good Fidelity ; 
 that they may adorn the Dod:rine of God 
 our Saviour in all Things. 
 
 i^pet. 2, Servants, be fubjecl to your Mafters with 
 all Fear, not only to the Good and Gentle, 
 but alfo to the Froward : For this is thank- 
 worthy, if a I\'Ian for Confcience toward 
 God endure Grief, fuffering wrongfully : 
 For v/hat Glory is it, if when yc be buffeted 
 for your Faults, ye fnall take it patiently ? 
 But if wiien ye do well, and luffer for it,, ye 
 take it patiently ; this is acceptable with 
 God. For eveiYtiereunto were' ye called, 
 becaufe Chrifl alfo fuffered for us ^ leaving 
 us an Example, that ye fliould follow his 
 Steps . 
 
 Qj I^rhat good yMpionitions give the 
 Sa'ipture, as to the Relation betzuixt Pa- 
 rents and Childreii f 
 
 A, Children, obey your Parents in the 
 
 i/to4. Lord, for this is right. Honour thy Fa- 
 ther and thy Mother (v/hich is the firfh 
 Commandment with Promife) that it may 
 be well with thee, and thou mayeil live 
 
 :ph. 6. 
 
C 83 ] 
 
 long on the Earths And ye Fathers, pro- 
 voke not your Children to Wrath ; but 
 bring them up in the Nurture and Admo- 
 nition of the Lord , 
 
 Children, obey your Parents in all Things ^^^ ^^ 
 for this is well-pleaiing unto the Lord. ti. 
 Fathers provoke not your Children to Anger, 
 left they be difcouraged. 
 
 Qj H^hat bet'uoeen Hujhands and Wives f 
 
 u4. Wives, iubmit yourfclves unto your Fpir .5.2-, 
 own Huibands, as unto the Lord. For the '4^^;/^^^^; 
 Ilufband is the Head of the Wife, even as 
 C^hrill is the Head of the Church ; and he 
 is the Savioiu' of the Body. Therefore as 
 the Churcii is fubjevft unto Cln^iit, fo let the 
 Wives be to their own Hufbands in every 
 Thing. Huibands, love your Wives, even, 
 as Chrift alio loved the Church, and gave 
 himfelf for it ; fo ought Men to love their 
 Wives as their own Bodies 5 he that loveth 
 his Wife, loveth himfelf^ For this Caufe 
 fliall a Man leave his Father and Mother, 
 and (liall be joined unto his Wife, and they 
 two fhall be one Flefli. Ncverthelefs , let 
 every one of you in particular fo love his 
 Wife, even as himfelf; and the Wife fee 
 that Ihe reverence her Hufband. 
 
 Hufoands, love your Wives, and be not Coi. 3. ig. 
 bitter againll them. 
 
 Likewife, ye Wives, be infubje^Slionunto 1 P-t- 5. 
 your own Huibands ; that if any obey not the ^* ^' 7' 
 Word, they alio may without the Ward 
 
C 84 ] 
 
 be won by the Converfation of the Wives, 
 while they behold your chafte Converfation 
 coupled with Fear. Likewife ye Hufbands, 
 dwell with them according to Knowledge, 
 giving Honour unto the Wife, as unto the 
 weaker VefFel, and as being Heirs together 
 of the Grace of Life, that your Prayers be 
 not hindered. 
 
 Q_. fVhat is the Armour of a true Chriftian, 
 . and zuherewith ought he to wrejfle f 
 Eph. 6- ^. Put on the whole Armour of God, 
 11 to 17- \\^2X ye may be able to (land againft the 
 W iles of the Devil : For we wreflle not 
 againfl Flefh and Blood, but againft Prin- 
 cipalities, againft Powers, againft the Rulers 
 of the Darknefs of this World, againft fpi- 
 ritual Wickednefs in high Places. Where- 
 fore take unto you the whole Armour of 
 God, that you may be able to withftand in 
 the evil Day. And having done all, to ftand. 
 Stand therefore, having your Loins girt 
 about with Truth, and having on the Breaft- 
 plate of Righteoufnefs, and your Feet Ihod 
 withthe Preparation of the Gofpel of Peace : 
 Above all, taking the Shield of Faith, 
 wherewith ye fhall be able to quench all the 
 iiery Darts of the wicked. And take 
 the Helmet of Salvation, and the Sword of 
 the Spirit, which is the Word of God. 
 
 O^. PFhat are Chriftian's Weapons, and 
 for what End. 
 
 A. For tho' we walk in the Flefn, we do 
 
C 85 ] 
 
 not war after the Fleili ;. for the Weapons 2 Cor. 10. 
 of our Warfare are not carnal, but mighty 3. 4' o« 
 through Grod, to the pulung clown of flrong 
 Holds, cafling down .Iinaginations, and 
 every high Thing, that exalteth itfelf againfl 
 the Fvnowledge of God, and bringing into 
 Captivity every Thought to the Obedience 
 ofChriih 
 
 Q. Ought Strife and Envy to be among 
 Chriftians ? 
 
 ^^. Who is a wife Man, and endued with James 3. 
 Knowledge amonglt you I Let him fliew '^ ^° ^^' 
 out of a good Converfation his Works 
 with Meeknefs of Wifdom. But if ye have 
 bitter Envying and Strife in your Hearts, 
 glory not, and lie not againil the Truth. 
 This W^ifdom defcendcth not from above, 
 but is earthly, lenfual, devilifii. For where 
 Envying and Strife is, there is Confufion and 
 every evil Work. But the Wifdom that is 
 from above, is firfl pure, then peaceable^ 
 gentle, and eafy to be entreated, full of 
 Mercy and good Fruits, without Partiality, 
 and without Hypocriiy. And tlie Fruit of 
 Righteoufnefs is Ibwn in Peace of them that 
 make Peace. 
 
 Qj Ought fVars to be atno72g Chriftians ? 
 From ivhence proceed they f 
 
 A. From whence come Wars and Fight- jcmrs 4. 
 ing among you ? Come they not hence, *' ^' 
 even of your Lufts, that War in your 
 Members \ Ye Uift, and have not ; ye kill, 
 
C 86 3 
 
 and de fire to have, and cannot obtain ; ye 
 fight and war, yet ye have not, becaufe ye 
 afk not. 
 
 Qj IVhat faith Chrift even of defenfive. 
 TFar f 
 -5- 39- ^. But I fay unto you, that ye refill not 
 Evil ; but whofoever (hall finite thee on thy 
 right Cheek, turn to him the other alfo. 
 ,e6.27, But I fay unto you which hear, love 
 59- your Enemies ; do good to them which 
 hate you: Blefs them that curfe you, and 
 pray for them which defpitefuUy ufe you. 
 And unto him that fmiteth thee on the one 
 Cheek, offer alfo the other ; and him that 
 taketh away thy Cloak, forbid not to take 
 thy Coat alfo. 
 
 O. IVhaifaiih the Apoftlesf 
 Ti. 12, A, Recompence to no Man Evil for EviK 
 Not rendering Evil for Evil, or Railing 
 for Railing; but contrarywife, Ble fling ; 
 knowing that ye are tiiereunto called, that 
 ye ihouid inherit a Bleffing. 
 Thef. 5. See that none render Evil for Evil unto 
 '■'- any Man ; but ever follow that which is 
 
 good, both among yourfelves, and to all 
 Men. 
 
 O. It vj as lawful of old to five ar ; and an 
 Oath for Confirmation was to them an End 
 of all Strife ; Is it not latvfulfor Chriflians 
 alfo tofwear f 
 [at.^. A. Again, ye have heard that it hath 
 
 3 to 37. been fald by them of old Time, Thou Ihalt 
 not forfwear thyfelf, but flialt perform unto 
 
 »7 
 
 I Pet. 3. 9 
 
C 87 ] 
 
 the Lord thine Oatlis. But I fay unto you, 
 Swear not at all ; neither by Heaven, for it 
 is God's Throne ; nor by the Earth, for it 
 is his Footftool ; neither by Jcrufalcmy foi- 
 it is the City of the great King ; N either fnalt 
 thou fwear by thy Head, becaufe thou canic 
 not make one Hair white or black. But let 
 your CoRimunication be Yea, Yea ; Nay, 
 Nay ; for whatibever is more than thefe, 
 Cometh of Evil. 
 
 But above all Things, my Brethren, james 5, 
 fwear not ; neither by Heaven, neither by ^^• 
 the Earth, neither by any other Oath ; but 
 let your Yea be Yea, and your Nay, Nay ; 
 left ye fall into Condemnation. 
 
 O. Is it jit for Chriftians or Believers to 
 receive carnal and zvorldly Honour one from 
 another f 
 
 ^d/'. How can ye believe which receive john5:44. 
 
 Sonour one of another, and feek not the 
 onour that cometh from God only I 
 
 Q_. Doth Cod allozu us to give flattering 
 Titles to Men f 
 
 A, Let me not, I pray you, accept any job 3-, 
 Man's Perfon ; neither let me give flatter- -^^ -*• 
 ing Titles unto Man : For I know not to 
 give Battering Titles ; in fo doing my Maker 
 wpuld foon take me away. 
 
 (X IVhat fijould zvcfav to fiich as quarrel 
 with us for /peaking proper found fVords^ as 
 Thou to on€y You to many ; ^ivhich is Chrifi's 
 and the Saints Laiiguage in the Scripture f 
 
[ 88 3 
 
 Tin 6, ■^' ^^ ^^y ^^'^^ri tcacji otherwiie, and 
 i' confent not to wholefome Words, even the 
 Words oF our Lord Jeilis Chriii:, and to 
 the Do'flrine which is according to Godli- 
 nefs ; he is proud, knowing nothing, but 
 doating about Qiieflicns and Strifes of 
 Words, whereof cometh Envy, .Strife, 
 ]l aiiin gs , E vil-furmifin gs . 
 T.m. 1. Hold fail the Form of found ^Vords, 
 wliich tliou haft heard of me, in Faith and 
 Love, which is in Ghrifi: Jeilis. 
 
 Qj priiat is the great Cor/irnnudment given 
 by diriji to his Dijciples, as that ivJiicIl even 
 declareth them to befach, and is alfo prejjed 
 by his Apoflles f 
 
 A. Anew Commandment I give unto you, 
 
 H' 35- That 3^e love one another ; as I have loved 
 
 you, that ve alfo love one another. By 
 
 this fhall all Men know that ye are my Dii- 
 
 ciples, if ye have Love one to another'. | 
 
 This is 3Tiy Commandment, that ye love 
 one another, as I have loved you. Thefe 
 Things I command you. That ye love one 
 another. 
 
 .Be ye therefore Follo%vers of God, as dear 
 Children ; and v/alk in Love, as Chriii; alfo 
 Jiath loved us, and hath given himTelf for 
 us, an OJering and a Sacrifice to God for a 
 Isveet fmelling Savour. 
 
 If any Man fay, I love God, and hateth 
 liis Brotlier, he is a Liar ; for he that lo- 
 vetli not his Brother wliom he hath feen, 
 
 I 
 
 jolm 
 
 Jol.n 1.5, 
 
 
[ 89 ] 
 
 how can he love God whom he hath not 
 i^^en I And this Commandment have we 
 from him, That he who loveth God, loveth 
 his Brother aUb. 
 
 O. Is Hmniiity very needful to Chriftians ? 
 "ivhat like 7niifl xve be c're zue can enter the 
 Kingdom f 
 
 A. And Jefus faid, Verily, I fay unto Mat. 18,3, 
 you, except ye be converted, and becom^e 4* 
 cs little Children, ye Ihall not enter into the 
 Kingdom of Heaven. Whofoever therefore 
 fliall humble himfelf as this little Child, 
 the fame is greateft in the Kingdom of 
 Heaven. 
 
 Q. Ought Chriftians to lord over one ano- 
 ther f zvhat Rule giveth Chriji in this Cafef 
 
 A. But Jefus called them unto him and Mat. 20, 
 faid, Ye "know that the Princes of the ^5>«o 2$- 
 Gentiles exercife Dominion over them ; and 
 they that are great, exercife Authority 
 upon them. But it (hall not be fo among 
 you ; but v/hofoever will be great among 
 you, let him be your Minifter. And who- 
 foever will be chief among you, let him 
 be your Servant. Even as the Son of Man 
 came not to be miniftered unto, but to mi- 
 nifter, and to give his Life a Ranfom for 
 many. 
 
 Q. How then arc Chriftians in this 
 JVorldf 
 
 A. Behold, I fend you forth as Sheep in Mat 10, 16, 
 the Midft of Wolves ; be ve therefore 
 I 
 
-Mat 10,22. 
 Mark 13, 
 
 13. 
 
 Luke 21, 
 
 riy. 
 
 John i5, 
 .8, ,9. 
 
 [ 90 ] 
 
 wife as Serpents, and harmlefs as Doves. 
 Go your Ways ; behold, I lend you forth 
 as Lambs among Wolves. 
 
 Qj Are ive then to expeCt AffliCiiofi and 
 Perfecution here f 
 
 y^. And ye (liall be hated of all Men for 
 my Name's Make ; but he that endureth to 
 the End fhall be faved. 
 
 And ye fliall be hated of all Men for my 
 Name's Sake. 
 
 If the World hate you, ye know that it 
 hated me before it hated you ] if ye were 
 of the World, the World would love his 
 own ; but I have chofen you out of the 
 World, therefore the World hateth you. 
 
 John 16, Thefe Things have I fpoken unto you^ 
 that in me ye might have Peace. In the 
 World ye fhall have Tribulation ; but be of 
 good Cheer, I have overcome the World, 
 
 rt Tim. 3. And ail that v/ill live godly in Chrifl Je^ 
 
 "• fus, fliail fuffer Perfecution. 
 
 Q^. Ought we then to fear P erf edition f 
 
 Mat ic, A^ Fear not them which kill the Body, 
 
 ^^* but are not able to kill the SquI \ but rather 
 
 fear him who is able to deftroy both Sou! 
 and Body in Hell. 
 
 Luke 12, And I fay unto you, my Friends, be not 
 
 ^' <5- afi'aid of them that kill the Body, and after 
 that, have no more that they can do. But 
 I will forewarn you whom you fhall fear .: 
 Fear him. which after he hath killed, hath 
 Power to caft into KelJ, yea, I fay unto 
 you^ fear him^ 
 
 33 
 
[ 99 ] 
 
 the Fire, Co fnall it be in the End of this 
 World. The Son of Man fiiail fend forth 
 his Angels, and they fhall gather out of his 
 Kingdom all Things that olfend, and them 
 Avhich do Iniquity. 
 
 CHAP. XIV. 
 
 Concerning the Resurrection, 
 
 Ouefl. J I /'Flat faith the Scripture of the 
 '^ rr Refurredio7i of the Deadf 
 
 A, And have Hope towards God, which Aas24. 
 they themfelves alio allow, that there fhall 
 be a Plefurrec^ion of the Dead, both of the 
 Juft and Unjuft. 
 
 Q; To zohat different End JJmll the Good 
 he raifed from the Bad ; ami hozv are they 
 thereunto referved f 
 
 A. Marvel not at this, for the Hour is john 5. 
 coming, in the which all that are in the ^s, 29. 
 Graves (hall hear liis Voice, and fhall come 
 fortli ; they that have done Good, unto 
 the Refurred:ion of Life ; and they that 
 have done Evil, unto the Refurre^lion of 
 Damnation. 
 
 But the Heavens and the Earth, which 2 p^t. 
 are now, by the fame Word are kept in 7- 
 flore, referved unto Fire, againfl the Day 
 ^f Judgment, and Perdition of ungodly 
 Men. 
 
 Q. tVhat mufi be anfwered tofuch as ajk. 
 
[ 10-^ ] 
 
 How tJie Dead are ralfcd, ami tviih lohut 
 Bodyf 
 2 c«r. 15. ^, Thou Fool, that which thou fowefl 
 36, to 44. -g ^^^ quickned except it die. And that 
 which thou fowcft, thou fowell not that 
 Body that (hall be, but bare Grain, it may- 
 chance of Wheat, or of fome other Grain. 
 But God giveth it a Body as it hath plcafed 
 him, and to every Seed his own Body. All 
 Fiefh is not the fame Flefh ; but there is 
 one Kind of Flelh of Men, another Flcfh 
 of Eeails, another of Fifhes, and another 
 of Birds. There are alfo celeflial Bodies, 
 and Bodies terreftrial ; but the Glory of the 
 Celeftial is one, and the Glory of the Ter- 
 reflrial is another. There is one Glory of 
 the Sun, and another Glory of the Moon, 
 and another Glory of the Stars ; for one 
 'Star differeth from another Star in Glory. 
 So alfo is the Refurreclion of the Dead. It 
 is fown in Corruption, it is raifed in Incor- 
 ruption : It is Town in Difhonour, it is 
 raifed in Glory : Ic is fown in Weaknefs 
 it is raifed in Power : It is fown a natural 
 Body, it is raifed a fplritnal Body. There 
 is a natural Body, and there is a fpiritual 
 Body. 
 
 Q^ The Apoftle feems to he very pofitive, 
 
 that it is not that natural Body,ivhich we nozo 
 
 have, that Jhall rife ; but a fpiritual Body, 
 
 I Cor. 15. ^. Now this I fay, Brethren, That Flefli 
 
 «^. to 55. 2^j^<^ Blood cannot inherit the Kingdom of 
 
 J. 
 
[ loi ] 
 
 God ; neither doth Corruption inlicrit Licor- 
 ruption. Behold I (liew yon a Myflcr}' ; 
 we fliail not all fleep, but we fliall all be 
 changed in a Moment, in the twinkling 
 of an Eye, at the laft Trump ; for tlie 
 Trumpet (hall found, and the Dead fliall 
 be raifed incorruptible, and we fliall be 
 changed. For this Corruptible mud: put 
 on Incorruption ; and this Mortal mufl put 
 on Immortality. So when this Corruptible 
 fliall have put on Incon'uption, and this 
 Mortal fhall have put on Immortality, then 
 fliall be brought to pafs the Saying that is 
 written, Death is fwallowed up in Victory ! 
 O Death, where is thy Sting ? O Grave, 
 where is thy Vid:ory ? 
 
 K 
 
C 102 ] 
 
 CHAP XV. 
 
 u4 port Introduction to the i 
 Confeirion of FAITH. 
 
 Hj4ving tlius largely and evidently per- 
 formed the chief Part of that which I 
 promijed in this Treatife, in giving a full Ac- 
 count of our Principles in plain Scripture 
 IVords, and alfo anfweringby the Scriptures 
 the chief and jnain Objedions made agaunji 
 uSy I come to a Confcffion of Faith, in which 
 I fhali not befo large ; for that I judge it not, 
 convenient to make an Jnter-repetition ofaU> 
 the Scriptures before 7nentioned, which y if 
 needful, the Reacer fnay eajily obferve, were 
 not very difficult to do. But whereas a Con- 
 feffion of Faith calleth rather for an affir^n- 
 ative Account of one's ozvn Faith, than for 
 the Solution of ObjeClio7is, or any Y'hing of 
 Debate in a difcurjive Way, which is both 
 i7iore properly and pertinently performed in 
 a Catechifni ; therefore I have here ordy 
 donefo, I am necejfitated fometimes to in- 
 termix fonie fVords for Co-herence of the 
 Matter, as fometimes (and,) and fome- 
 tl:nes (therefore,) and the like ; but not 
 jiLch as any ingenuous Perfon can affirm, 
 do add to the Matter ; or that may any- 
 "i^yfe juftly be reckoned a Comment or Mean- 
 ing : Ami therefore to avoid the Cenjiire 
 
C 103 ] 
 
 ofthomofi curious carping Critic, thefc arc 
 marked with u differ ent Character. Like- 
 ivife, unkfs I flj:)iUdhave ridlculoujly offered 
 to publifly incongruous Gramrnar, there ivas 
 a true need fometiynes to change the Mood 
 and Perjhn of a Verb: In all ivhlch Places, 
 zvhojoever will look to the IVords, p all find it 
 is done upon no Dejign to alter any whit the 
 naked Import of them : As for In fiance, 
 where Chrift fays, I am the Light of the 
 World : IVere it proper for me to zvrite thus, 
 I am the Light, drc. Or can it he reckoned 
 any whit contradicting to my Purpofe or Pro- 
 mlfeto write, Chrift is the Light, where the 
 fir ft P erf on is changed to the third f Alfo, 
 fometimes I exprefs Things which are necef- 
 farily underftood, as when any of the Apo- 
 ftlesfay, Wt, there infteadofW'c, Izvrite 
 Apoftles ; and where they fay You, fpeaking 
 to the Saints ; tJiere I mention Saims inftead 
 of it, for the Connexion of the Sentence fome- 
 times requires it; as in the fir Ji Article, in 
 7nentioning that of \ John i. 5. concerning 
 God's being Light, and infuch Uke Cafes, 
 which I know 720 impartial Reader would have 
 quarrelled with, though %v anting this Apo- 
 logy, which I judged meet to p'emife , know- 
 ing there is a Generation , zuho when they can- 
 not find any realorfubftantial Ground againft 
 Truth and its Follozvers, will be cavilling at 
 fiich little Nicities ; therefore fuch may fee 
 this ObjeCiion is obviated. 
 
[ 104 ] 
 CHAP. XVI. 
 
 A Confession of Faith, 
 
 Containing XXIII Articles. 
 
 A R T I C L E*^ L 
 
 Concerning GOD, and the true and faving 
 Knowledge of Him. 
 
 4Eph.4,6. 'T^Here is one God (a), TVho is a Spirit 
 iCor. 8,4 J_ (^) . ^;^^ this is the MelTage which 
 ^ John 4, the Apojilts heard of him^ and declared un- 
 tt-^ohni ^^ ^^^ Saints^ that he is Light, and in him 
 i. "* 'is no Darknefs at all (c) . There are three 
 that bear Record in Heaven, the Father, 
 the W^ord, and the Holy Ghofl, and thefe 
 ^ciuip. 5, t}iree are one (r/) . The Father is in the Son, 
 c John 10, and the Son is in the Father {e) . No Man 
 and 1^4. lo, knoweth the Son, but the Father; nei- 
 ii, «Sc i,y ther knoweth any Man the Father, but 
 the Son, and he to whomibever thvC Son 
 will reveal him (/) . The Spirit learcheth 
 al! Things, yea the deep Things of God (^) . 
 Luke lo, For the Things of God knoweth no Man 
 ^iCor. 2, but the Spirit of Gpd : Now the Saints have 
 »o- ' received not the Spirit of the World, but 
 
 :,iat. 
 
the Spirit which is of Gad, that they might 
 know the Things which are freely given 
 thejnoi God (/z) . For the Comforter, which h i Cor. 
 is the Holy GhoiT:, whom the Father fends ^' ''' ' 
 in Chrifi's Name, he teacheth them all 
 Things, and bringeth all Things to their 
 Remembrance (/) , ^ ]o\^<^t 
 
 ARTICLE 11. 
 
 Concerning ^le Guide and B. u l e of 
 
 C H R r S T I A N 3 . 
 
 CHRIST prayed to the Father, and he 
 gave the Saints another Comforter, that 
 zvas to abide with them for ever, even the 
 Spirit of Truth, whom the World cannot 
 receive, bccaufe it fceth him not, nor know- 
 cth him ; but the Saints know him ; for he 
 dwelleth with them^ and is to be in tJiem (^k) . ^ John 14, 
 Now if any Man have not the Spirit of ^ ' ^'' 
 Chrifl:, he is none of his : For as many as 
 are led by the Spirit of God, they are the 
 Sons of God (/) . For this is the Covenant / Rom. ^ 
 that God hath J7zadewiththc Houfe of Ifi'ael, o> ^4* 
 he hath put his Laws in their Mind, and 
 writ them in their Hearts ; and they are all 
 taught of God (m) . ^mi the Anointing, ^^ Hcb. 8. 
 which they have received of him, abideth in ^^y ^»- 
 them; and they need not that any Man teach 
 tJi€}7i, but as the fame Anointing teacheth 
 them of all Things, and is Truth, and is 
 iioLie(;z). . K2 ^.M;"*' 
 
[ io6 ] 
 ARTICLE III. 
 
 Concernino the Scriptures 
 
 ^ 
 
 Ty^J Hatfoever Things were written afore- 
 * time, were written for onr Learn- 
 ing, that we through Patience and Comfort 
 * Rom. J 5 of the Scriptures might have Hope (o) ., 
 '^ Which are able to make wife unto Salvati- 
 
 on, thro' Faith which is in Chrifc Jefus : All 
 Scripture being given by Infpiration of God, 
 and is profitable for Dotftrine^for Reproof, 
 for Inllruclion in, Righteoufnefs, that the 
 Man of God may be perfe«51, throughly far- • 
 p 2 Tim. niilied unto all good W orks (;p) . No pro- 
 's- '5' i^' phecy of the Scripture is of any private In- 
 '^' rcrpretation : for tiie Prophecy came not in 
 
 old Time by the Will of Man, but holy 
 Men of God fpake as they were moved by 
 . 2 Pet. :. the Holy Ghofl- (q), 
 
 ^O, 21. 
 
 ..<>....-c>,.<^.^<^>iS5><S;<S><^?xS>-(V"-<>" 
 
 ARTICLE IV. 
 
 Concerning the Divinity ^/C HPt I ST, and 
 his being from the Beginning. 
 
 I 
 
 John 
 '^, 3- 
 
 N the Beginning was the Word, and the 
 _ Word was with God, and the Word 
 v/asGod; the fame was in the Beginning 
 with God ; all Things were made by him^ 
 and without him was not any Thing mad^' 
 that was made (r) . Whofe Goings forth 
 
C 107 ] 
 
 have been from old, from everlafclng (/) ./^^^"-^'"' r 
 For God created all Things by Jefus Chrill 
 (/) . Who being in the Form of God, thought ' Ep'-'- J- 
 it no Robbery to be equal Avith God {it) . u Phu. 2. 
 And his Name is called ^Vo^derful, Conn- ^• 
 iellor, the mighty God, the everlafling Fa- 
 ther, the Prince of Peace (.y) . Who is the ■' i^'^a.g.e. 
 Image of the invifible God, the Firil-born 
 of every Creature ( J ) . The Brightnefs of v ^^^- ^' 
 the Fathcr^s Glory, and the cxprefs Image ^^' 
 of his Subflance (2) . ff^ho was cloathed with - ^'■^- '• 
 a Vcflurc dipt in Blood ; and his Name is ^' 
 called the Word of God {a) . In him dv/ells -^ ^^^- »9- 
 all the Fulnefs of the Godhead bodily (b).l^ co\. 2. 
 And in him are all the Treafures of Wifdom ^-^.^^ 
 and Knowledge (r) . 
 
 •"<>••—<>••• ^^ ;S"<S -^=>-^5>^^ ^E> ;S^ ■•♦•• ••■>" 
 
 A R T I C L E V. 
 
 Concerning his Appearance in the Flefh. 
 
 THE Word wa^ made Flefli {d) . For-^Hn. 1, 
 he took not on him the Nature of*"*' 
 Angels ; but he took on him the Seed of 
 Abraham, being in all Tilings made like unto 
 his Brethren {e) . Touched with a Feeling ' Heb. 2. 
 of our Infirmities ; and in all Things tempt- '^' *'' 
 ed, like as we are, yet v/ithcut Sin (/) . i/e/^^^^'P-'i* 
 died for our Sins, according to the Scrip- '^' 
 tures ; and he was buried, and he rofe 
 again the third Day, according to the 
 Scriptiures (^). ^ 1 Cor. 
 
 J 5- 3. 4- 
 
[ io8 ] ! 
 
 A II T I C L E Vr. 
 
 Concerning the End and \]^c of that Ap- 
 pearance. 
 
 G 
 
 O Tyjhit his own Son in the Likenefs 
 of Unful Flefh, and for Sin condemned 
 A Rom. 8. v^iji in the Flelh (/z) . For this Purpoie the- 
 Son of God was manifeflcd, that he might 
 ^i John 3. aeilroy the Works of the Devil (f ) . Being 
 k ver. r. nia7iij\lhd to take away our Sins {k) . For he 
 gave himfelf for us, an Offering and a Sacri^ 
 / Eph. 5. fice to God for a fweet fmelhng Savour (/) ,:■ 
 -• Having obtained eternal Redemption for 
 
 m Heb. 9. US (w) . And thro' the eternal Spirit offered 
 ^^' up himfelf without Spot unto God, to purge 
 
 our Confciences from dead Works, toferve 
 nver. 14, ^j^^ livhig God (f^) . He was the Lamb 
 that was Uain from the Foundation of the 
 World (o) . Of whom the Fathers did all 
 drink ; for they drank of that fpi ritual 
 Rock that followed tliem., and that Rock 
 was Chrift {p) . Clirifl alfo fuffered for us,, 
 leaving us an Example, that-sye fhould fol- 
 low his Steps (^) . For ive are to bear about 
 in the Body, the Dying of the Lord Jefus, 
 that the Life alfo of Jpfus might be made 
 manifefl: in our Body, being z\wz.y delivered 
 unto Death for Jefiis's Sake, that the Life 
 alfo of Jefus may be made manifefl in^giir 
 7^ Cor. 4, piefli (r) . That zue may knov/ him and 
 the Power of his Refurre^^ion, and the 
 
 
 
 Rev. 1. 
 
 8, 
 8. 
 
 12. 53. 
 
 P 
 
 \ Cor. 
 
 10 
 
 . 1,104. 
 
 ? 
 
 1 Pet. 2, 
 
 21 
 
 
[ I09 ] 
 
 Fell-owlhip of his Sufferings, being made /rhii. 3> 
 conformable to his Death (/') . ^°' 
 
 ARTICLE VII. 
 
 -Concernijig the inward Manifeflation of 
 CHRIST. 
 
 GO D dwdlsth with the Contrite and 
 Humble in Spirit (t) . For he hath t ih. 57, 
 faid, He will dwell in them and walk in '^* 
 them {u) . ^nd CJiriJi Jia?7deth at the Door " 2 Cor. 6, 
 and knocketh ; if any Man hear his Voice, 
 and open the Door, he will come in to him, 
 and fup with him, and he with /2/w {x) , ;c Rev. 3, 
 And therefore ought toe to examine our- ^o- 
 lelves, and prove (3^/r own fc Ives, knowing 
 how that Chrift is in us except zve be R.epro- 
 bates {y) ' For tliis is the Riches of thc^aCor. 13, 
 Glory of the Myftery, which God would 5- 
 make known amoug (^or rather IN) the 
 C entiles, Chrifl within, the Hope of Glo- 
 
 ARTICLE Vin. 
 
 Concernino' the New Birth. 
 
 ft7. 
 
 E 
 
 Xcept a Man be born again, he cannot 
 fee the Kingdom of God {a) . There- ^ ^^^^^ 
 fore ought zve to put off the old Man with a- 
 his Deeds, and put on the new Man, which 
 
C no ] 
 
 is renewed in Kjiow ledge after the Im^ge of 
 him that created hiqi, and which after God 
 is cre?.ted in Righteoufnefs and true' Holi- 
 b Fph. 4, nefs {b) . For henceforth know we no Man 
 Col 'ai 10. ^^^^^ the Fie ill, yea though we have 
 knowii Chrift after the Flefh, yet now 
 c*Cor.5, henceforth know we him no more (c) . For 
 16. if any Man be in Chrift, he is a new Crea- 
 
 ture, old Things ?j*e paiFed away ; behold, 
 iYtx, 17. all Things are become new {d) . For fuck 
 e Rom. 13. have put on the Lord Jefus Chrift (d) . And 
 J.4- , are renev/ed in the Spirit o^ their Minds ( f) . 
 23. ror as many as have been baptized mto 
 
 Chrifl, have put on Chrifl {g) . Being born 
 27/^' again, not of corruptible Seed, but of in- 
 corruptible, by the "^Vord of God, which 
 h\ Pet. 1, ^iveth and abideth for ever (h) . ^nd glory 
 23- in nothing, fave in the Crofs of the Lord 
 
 Jefus Chrifl:, by whom the World is cruci-^ 
 'Gal 6 unto them, and/7?6V unto the World (/) 
 
 For in Chrifl: Jefus, neither Circumcifion 
 availeth any Thing, nor Uncircumcifion^ 
 but a new Creature (k^ . 
 
 k Vcr. 15. ^ ^ 
 
 ARTICLE IX. 
 
 Concerning the Unity of the Saints ivitk 
 C H Pv I S T. 
 
 HE that fandifieth, and they who are 
 fanaified, are ail of one (/) , For by 
 the exceeding great and precious Fromifes 
 
[ III 3 
 
 that are given them, they are made Par- 
 takers of the divine Nature (m) . Becaufe m a P<t« 
 for this End prayed Chrift, they all might '' *^" 
 be one, as the Father is in hiniy and he in 
 the Father, that they alio might be one in 
 them ; and the Glory w^hich he had gotten 
 from the Father, lie gave them, that they 
 might be one, even as the Father and he is 
 one ; Chrift in the Saints, and the Father in 
 Chrifl:, that they might be made pcrfe^ft in 
 one («). • »Jo^'°^7. 
 
 ^ '' _ 21, 22, 33. 
 
 ARTICLE X. 
 
 Concerning the univerfal Love and Grace 
 of G OD to all. 
 
 GOD fo loved the World, that he gave 
 his only begotten Son, that whofo- 
 ever believeth in him fhould not perilh, 
 but have everlafling Life (o) . And in this John. 3. 
 was manifefled the Love of God towards ^^ 
 us, becaufe that God fent his only begotten 
 Son, that we might live thro' him (b) . So p t joh» 
 that if any Man fm, we have an Advocate *!' 9- 
 with the Father, Jefus Chrift the Righ- 
 teous ; and he is the Propitiation for our 
 Sins ; and not for ours only, but aifo for 
 the Sins of the whole^ World (q) . For by f i Jo^. «. 
 the Grace of God he hath tajied Death for '' ""' 
 every Man (r) . ^w.i gave himfelf a Ran- ^Heb.2.9. 
 fom for all, to be teflified in due Time (/) . / » t""". 
 
C 112 ] 
 
 IVilling all Men to be faved, and to come 
 1 2, to the Knowledge of the Truth {t) . Not 
 willing that any fliould perifh, but that all 
 fhould come to Repentance (e/) . For God 
 lent not his Son into the World to condemn 
 the World, but that the World through 
 him might be faved (jf) . AndChrift came a 
 Light iiUo the World, that whofoever be- 
 lie veth in him, fhould not abide in Dark- 
 f2, nefs (y)* Therefore, as by the Offence of 
 one, Judgment came upon all Men to Con- 
 demnation ; even fo by the Kighteoufnefs 
 of one, the free Gift came upon all Men to 
 Juflification of Life (z) . 
 
 ARTICLE XI. 
 
 Concerning the Light that enlightneth every 
 Man, 
 
 ry^HE Gofpel was preached to every 
 X Creature under Heaven (a) . TVhich 
 Gofpel is the Power of God unto Salvation 
 to them that believe (h) . And if it be hid, 
 it is hid to them which are lofl, in whom 
 the God of this World hath blinded the 
 Minds of them which believe not, left the 
 Light of the glorious Gofpel of Chrift fhould 
 fnine into them (c) . And this is the Con- 
 demnation, that Light is come into the 
 World, and Men love Darknefs rather than 
 Light, becaufe their Deeds are evil (d) . 
 
L ^13 3 
 
 And tills was the true Light, which light- 
 neth every Man that cometli into the 
 World (^) . By lohich all Things that are c joim i. 
 reproveable, are made manifefl ; for ^vhat- 9- 
 focver maketh manifefl is Light (/) . Every/ Eph. 5, 
 one that doth Evil, hateth the Light, nei- ''" 
 ther cometh to the Light, left his Deeds 
 (houid be reproved ; But he that doth 
 Truth, cometh to the Light, that his Deeds 
 may be made manifell, that they arc 
 wrought in God {o^) > And they that walk g Joh: 3. 
 in the Light, as Chrifi is in the Light, have ^^" 
 -Fellowfliip one with another, and the Blood 
 of Jefus Chrift, his 8on cleanfeth them from 
 all Sin (//) . Therefore ought zve to believe in /^ 1 joh. 1, 
 the Light, while zve have the Light, that '' 
 ive may be the Children of the Light (/) . i John 12.. 
 Tlierefore to Day, if Tfe will hear his Voice, ^°" 
 let us not harden our Hearts {k) . For Chrifi k Hcb, 4. 
 Z0€pt over Jerufalem, faying, If thou hadft '' 
 known, even thou, at leafl in thi" thy Day, 
 tlie Things which belong unto thy Peace, 
 but now they are hid from thine Eyes, (/) . ^ Luke ig, 
 And he would often have gathered /z^rChil- ^^" 
 dren, asa Hen gathereth her Chickens ; but 
 they would not (j7i) . For the ftifF-necked m Mat. 23, 
 and uncirci^mcifed in Heart and Ears, do 37- 
 always refift the holy Ghod (n) . And are n a^s 7. 
 of thofe that rebel againft the Light (o) . ^- ^ 
 Therefore Grfd's Spirit will not always ftrive ^13 ^^' 
 with Man (/; ) . For the Wrath of God is ^ ^'"- ^• 
 revealed from Heaven agaiafl all Ungodli- 
 L 
 
[ 114 ] 
 
 ncfs and Unrighteoufnefs of Men, who hold 
 ^ Rom. 1- the Truth in Unrighteoufneis {q) . Recaule 
 what is to be known of God is manifell: in 
 / Ver. 19. them ; for God hath fliewed it unto them (r) - > 
 
 yJnd a Manifeftation of tlie Spirit is given to 
 /i Cor. every Man to profit withal (/). For the 
 '^•7- Grace of God tliat brings Salvation, hath 
 appeared unto all Men, teaching us, that de- 
 nying Ungodlinefs and worldly Lufh., we 
 fliouid live Ibberly, righteoufiy and godly in 
 t Titi.s 2. this prefent World {t) And this Word of his 
 
 11, 12. Gi'^ce, is able to build up, and give an In- 
 
 heritance among ail thofe tiiat are fanvfti- 
 u Afts 20. fied (w) . For tlie Word of God is quick and 
 powerful, and fharper than any two edged 
 Sword, piercing even to the dividing ai un- 
 der of the Soul and Spirit, and of the Joints 
 and Marrow, and is a Difcerner of the 
 ^ H^i^ Thoughts and Intents of the Heart {x) , | 
 
 12. This is that more fure Word of Prophecy^ 
 whereunto ive do well that %ve take heed,' 
 as unto a Light tliat fhineth in a dark Place^- 
 until the Day dav/n and the Day-flar a rife 
 
 V Pet. 1. ^^"^ t^"^^ Heart (v) . And this is the Word of 
 
 '19. Faith which the Apojiles preached, which iS' 
 
 2 Rom. 10. nig'i in the Mouth, and in the Heart {z) , 
 
 ^' For God, who commanded the Light to 
 
 fhine ont of Darknefs, hath fhined in our 
 
 Hearts, to give the Li-ght of the Knowledge 
 
 of the Glory of God in the Face of Jelus 
 
 C^lirifl {a) . But we have this Treafure in 
 
 '<.k^"'* earthen Y^iTels, that the Excellency of the : 
 
C 115 3 
 
 Power may be of God (J?) and not of us ; h Coimj 
 for the Kingdom of God corheth not by ^• 
 Obfervation, but is within us r 
 
 ARTICLE Xir. 
 Concerning Faith and Juflilication^ 
 
 FAITH is the Subftance of Things 
 hoped for, and the Evidence of Things 
 not feen (c) . W^ithout luhich it is Impofllble cHcb n,ir 
 to pleafe God (d) . Therefore we are Jufil- dWtr, e- 
 Jiedhy Faith, w^hich worketh by Love (e) . ^^aU, &. 
 For Faith without Works being dead, is by 
 Works made perfevH: (/) . By the Deeds of /James 2, 
 the Law^ there fhall no fieih be juflified {g) . ^Rom. 3, 
 Nor yet by the ^Varks of Righteoufnefs 20. 
 which we have done ; but according to his 
 Mercy zue are faved, by tlie waftiing of 
 Regeneration, and renewing of the holy 
 Ghofl {h) . For we are both wafhed,, fantfti- /j 7113, 5. 
 fied and juflified in the Name of the Lord 
 Jefus, and by the Spirit our God (/). iiCor.6, 
 
 ^J>^^<S><^<5^»"-«>">- 
 
 ARTICLE XIIL 
 
 Concerning Good Works ► 
 
 IF zve live after the flefh, we fhall die ; 
 but if vje, thro' tlie Spirit do mortify 
 the Deeds of the Body, we fhall live (k). 
 For they which believe in God muft be ,f '"'''' ^' 
 
C 1J6 ] 
 
 . 3; 8. careful to maintain gcx)d Works (/) . For 
 Cod will render to eveiy Man according to 
 
 19 Rom 2y his Deeds {in) . According to his righteoifs 
 Judgment to them, who by patient Continu- 
 ance in Well-doing, feek for Glory, Honour 
 and Immortality, eternal Life : for Juch are 
 
 y '"-' '' counted worthy of the Kingdom of God (w) . 
 And cafl not away their Confidence,, which 
 
 »Heb. »o, hath great Recompence of Reward (o) , 
 
 35- BlefTed then are they that do his Command- 
 
 ments, that they may have Right to the 
 Tree of Life, and may enter in through the 
 
 jiRcv. 22. Gates into the City (/?) . 
 
 6. 
 
 n \ Thcf. 
 
 "■t-O— "«^ 
 
 S 
 
 ARTICLE XIV. 
 
 Coficerning Perfection. 
 
 I M fhall not have Dominion over fuch 
 
 _ as are not under the Law, but under 
 
 ^Kom. 6. Grace (^). For there is no Condemnation 
 
 M- to thofe that are in Chriil: Jefus, who walk 
 
 not after the Flefh, but after the Spirit ;. 
 
 for the Law of the Spirit of Life maketh 
 
 r ch. 8, 3, fi^ee from the Law of Sin and Death (r) . 
 
 For fuch are become dead unto Sin, and 
 alive unto Righteoufnefs ; and being made 
 free from Sin, are beccmte Servants of Righ- 
 ych. 6, a, teoufnefs (J). Therefore ought zee to be 
 /Mat. 5, perfea,as our heavenly Father is perfect: (t) . 
 48^ ' For the Yoke of Chriji is eafy, and his Bur- 
 30.^ ''' den is light {u) . And bis Commandments 
 
C "7 J 
 
 are not grievous (x) . u^nd ivhqfoever will x i johiv 
 enter into Life T72ii/i keep the Command- ^' ^' 
 ments (y) . Hereby do we know that we y Wat. ig- 
 know God, if we keep his Command- ''' 
 ments (z) . He that faith, I know him, and « » John 
 keepeth not his Commandments, is a Liar, ^' ^' 
 and the Trutli is not in him (a) . Whofoever ^ v^""- H; 
 abidetli in him, fmneth not : whofoever 
 fmneth, hath not feen him, neither known 
 him {[?) . Let no Man deceive us ; he that ^ chap, j- 
 doth Righteoufnefs is righteous, even as he 
 is righteous ; he that committeth Sin, is of 
 the Devil ; whofoever is born of God dotli 
 not commit Sin ; for his Seed remaineth in 
 him and he cannot fm, becaufe he is born 
 of God (c) . For not every one that iaith , '^-^^3- 
 Lord, Lord, fhall enter into the Kingdom ?' ^* 
 of Heaven ; but he that doth the Will of the 
 Father, which is in Heaven (d) . Circum- ^ ^^^- 7- 
 cifion is nothing, and Uncircumcifion is 
 nothing, but the keeping tlie Command- 
 ments of God (6^) . 
 
 1 Co: 
 '9. 
 
 A R T r C L E XV. 
 
 Concerning Perfeverance and Falling from 
 Grace. 
 
 W"E ought to give Diligence to make 
 our Calling a-nd Eletftion fure, which 
 Things if we do, we fliall never fall (/ ) . /a Prter 
 For even Paul kept under his Body, and '• ''• 
 L z 
 
i: "8 -} 
 
 brought it into Subje^^ion, lell by any Mcan^ 
 
 when he preached to others, ke himfelf 
 
 "5 1 Cor. became a Cafl-away (g) . Let us therefore 
 
 ' "^' take heed, lefc there be in arry of us an 
 
 evil Heart of Unbehef, in departing from 
 
 h H'.b. 12 the living God (/z) . Likezvife let ns labom- 
 
 *■ to enter into that Relt, lell any Man fall 
 
 i Hcb. ^. after the fame Example' of Unbelief (/) .• 
 
 ^* For it is impoiFxble for thofe who are once 
 
 enlightened, and have tailed of the heavenly 
 
 Gift, and were made Partakers of the holy 
 
 GhoiL and have tailed the good Word 
 
 of God, and of the Powers of the World to 
 
 come, if they fliall fall away, to renew them; 
 
 A CKap. 6. again unto Repentance (^) . For he that 
 
 ^' "^' * abideth not in Chvift is cafh forth, and is 
 
 / John ir. withered (/) . Yet jlich as overcometh, he 
 
 ^6- will make as Pillars in the Temple of his 
 
 m Rev. 3. God, and they (hall go no more out {in). 
 
 12. And ihej'd are periuaded, that nothing fliall 
 
 be able to feparate ihem from the Love of 
 
 n Rom. 8. God, which is in Chrifl Jefus («) . 
 
 ARTICLE XVL 
 
 Concerning the Church and Miniflry^ 
 
 THE Church of God is the Pillar and 
 Ground of Truth {o) . IF hereof the 
 fcoiu dear ^ou of God IS the Head (/;). From 
 1^- ■ which all the Body by Joints ar.d Bands, 
 havine: NouriQmient miniltred and knit 
 
C 119 1 
 
 together, increafeth \vith the increafe or 
 God"(^). Which Church of God is them ?<;'^»-^' 
 tliat arc lailclh'ied in Chrift Jefus (r) . fFho r^/cur. i, 
 when he afcended up on high, gave Gifts '^* 
 unto Men : And he gave fome Apoflles, 
 fame Prophets, fome EvangeliRs, fome 
 Paitors and I'eachers, for tl>c perfecting of 
 the Saints,- for the work of the Miniftry {/). .^ , 
 fVho ought to be blame lefs, vigilant, fober, u, 12. 
 of good Behaviour, given to Hofpitality, 
 apt to teach; not given to Wine, no 
 Strikers, nor greedy of filthy Lucre, but 
 patient; not BrpAvlers, not covetous (/).MTim. 3, 
 Lovers of good Men, fober, juil, holy, ^''3- 
 temperate, holding fail the faithful Word, 
 as they have been taught, that they may be 
 able b3/ found Dod:rine, botli to exhort 
 and to convince Gainfaycrs {it) . TakinghQcd ^^ ^j^^ ^ 
 to themfelves and to the Flock, over which 8,9. 
 the holy Ghoft: hath made them Overfeers, 
 to feed the Church of God (.v) . Taking * Afts 20, 
 the Overfight thereof, not by Conflraint, '^^* 
 but willingly ; not for filthy Lucre, but 
 of a ready mind ; neither as being Lords 
 over God's Heritage, but as being En- 
 famples to tlie Flock {y ) . And fuch Elders ^ , p^^ 
 as rule well, are to be counted worthy '2, 3. 
 of double Honour, efpecially they who 
 labour in the Word and Do(!l:rine (2) . And ^ , ^j^ „ 
 to he efteemed very highly in Love for their ^7. 
 Works Sake {a). As every Man hath re-^, ^hef^, 
 eeived the Gift ; fo ought the famx to be -3- 
 
[ 120 J 
 
 miniftred : If any Man fpeak, let him fpeak 
 
 as the Oracles of God ; if any Man minifter, 
 
 let him do it as of the Ability which God 
 
 b 1 Pet. 4, giveth {b) . Preachin^r the Gofpel, not with 
 
 '°' ''' the Wildom of Wo?ds, left the Crofs of 
 
 fiCor. 1, Chrift be made of none EfFe^ft (c) . Nor 
 
 *'' yet with enticing Words of Man's Wifdom, 
 
 but in Demonflration of the Spirit and of 
 
 Power ; that the Faith may not ftand in the 
 
 Wifdom of Men, but in the Power of 
 
 </chap.2, ^^^ (^0* Howbeit yi/cA fpeak Wifdom 
 
 4, S' among them that are perfeiSt ; yet not the 
 
 W'ifdom of this World, nor of the Princes 
 
 of this World, which cometh to nought; 
 
 but tJiey fpeak the Wifdom of God in a 
 
 Myftery even the hidden Wifdom, which 
 
 God ordained before the World to their 
 
 eVcT.6,7' Glory (<?) . Which Things they alfo fpeak,, 
 
 not in the Words which Man's Wifdom 
 
 teacheth, but which the Holy Ghoft teach- 
 
 •^^'^'' '3- eth (f) . For it is not they that fpeak, but 
 
 the Holy Ghoft, or Spirit of the Father, 
 
 ^Mat. lo, that fpeakech in them (p) . /^ho if they foio 
 
 *''' fpiritual Things, ought to reap carnaj 
 
 Things, for fo the Lord hath ordained, 
 
 that they which preach the Gofpel, fnould 
 
 live of the Gofpel ; for the Scripture faith, 
 
 Thou fhalt not muzzle the Mouth of the 
 
 Ox that treadeth out the Corn ; and the 
 
 ^ , Corg, Labourer is worthy of his Reward (Ji) . Yet 
 
 li, M'9' a Neceflity is laid upon them ; yea, woe is 
 
 unto them ; if they preach not the Gofpel y 
 
and their reward is, that when they preach 
 the Golpcl, they make the Gofpel of Chrhl 
 without Charge (/) . Notccr(jetwga.nyM2.n^s / 1 Cor. o., 
 Silver or Gold, or Apparel; but their '^'''^'"^' 
 Hands minifter to their Neceflities, that fo 
 labouring, they may Jlipport the Wc^k 'j re- 
 membering the Words of the Lord Jefus, 
 how he faid. It is more blefled to give, than 
 to receive (/i) . For they are tiot oftlie gi-ee- k Afts 20, 
 dy Dogs that can never have enough (/) . N or fi^^^^j,^ 
 c?/'^/76* Shepherds that look to their own Way »»• 
 every one for his Gain from his Qiiarter 
 {til) That feedthcmfelves and not the Flock « ibid, 
 (w) . That make the People err, b it ifig n Erxk- 
 with their Teeth, and crying Peace, and 34'*' 
 preparing War againft ail fuch as put not ' 
 into their Mouths, teaching for Hire, and 
 divining for Money (0) . Nor yet of thefe "^ic. 35, 
 zv'hich teach Things which they ought not, 
 for filthy Lucre's fake (p) . ^'hat run gree-^jjt. ,^,,. 
 dily after the Error o^ Balaam for Reward, 
 loving the Wages of Unrighteoufnefs (^)-^,pet.a. 
 And through Covetoufnefs, with feigned 15- 
 Words, making Merchandize of Souls (r) . rVera. 
 Men of Corrupt Minds, deflitute of the 
 Truth, fuppofmgthat Gain is Godlinefs (/) ./i Tim 6> 
 But they knozo that Godiinefs with Content- ^^-^^^ ^ 
 ment is great Gain {t) . That having Food 
 and Raiment, they are therewith content {u) . ^ ^^^ ^ 
 
[ 122 ] 
 
 ARTICLE XVII. 
 
 Concerning Worship. 
 
 H E Hour Cometh, and now is,, when 
 the true ^Vorfliippers fhall Worihip 
 
 the Father in Spirit and in Truth ; for the 
 ;*john4, Father feeketh fuch to worfliip him {x). 
 "3' God is a Spirit, and they which worfhip 
 
 him mufl worfliip him in .Spirit and in 
 yVcr -24 '^^'^th (jv ) . For the Lord is nigh to all 
 
 them that call upon him, to all that call 
 X pfaim ^P^^ 1^™ i^^ Truth (z) . He is far from the 
 145. 18.' Wicked ; but he heareth the Prayers of the 
 flProv 1 r^igl'^teous {a). And this is the Confidence 
 29. ' * that we have in him, that if we afk any 
 
 Thing according to his Will, he heareth 
 
 us {b) . W^hat is it then I fVe miifi pray 
 ^1 John 5, ^^\^ ^-l^e Spirit, and with the underftanding 
 
 alfo (c) . Likewife the Spirit alfo helpeth 
 
 1 1 Cor. 14, J^ J . . f, , -^ . ^ 
 
 i^. our Innrmities ; ror we know not what we 
 
 fliould pray for as we ouglit ; but the Spirit 
 itfelfmakethlnterceilionfor us, with Groan- 
 ings which cannot be uttered : And he that 
 fearcheth the Heart, knowcth what is the 
 Mind of the Spirit, becaufe he maketh Inter- 
 ceffion for the Saints, according to the Will 
 
 ^, ^ of God 00 . 
 
 S Rom. 8, ^ ^ 
 
 a6, 87. 
 
t 1^3 3 
 ARTICLE X\m. 
 
 Cojicern'uig Baptism. 
 
 AS //z£f;4 is one Lord, one Faith, fo 
 there is one Baptifm (f ) . IVh'ich doth e EpH. 4, 
 alio now lave us, not the putting away of '^* 
 the Fiitli of the Fleili, but the Ajifwer of a 
 good Confciencc towards God, by the Reiur- 
 reclion of jefus Chrifl {f) . I' or John indeed { ' ^f • 3* 
 baptized \vith Water, but Chriji with the 
 Holy Ghoft and with Fire (^g) , Therefore g ^^^^- 3- 
 as many as aiv baptized into Jefus Chrift, *^' 
 are baptized into his Death, and are biu'iisd 
 with him by Baptifm into Death, that like 
 as Chrifl was raifed up from the Dead by 
 the Glory of the Father, even fo they alfo 
 (hould v/alk inNcv/nefs of Life (//) . Having ^ Kom.^. 
 put on Chriil (f ) . f cti. 3. 
 
 -.ARTICLE XIX. 
 
 Concerning Eating of Bread and Wine, 
 Wafhing of one another's Feet, Ab- 
 flaining from Things ftrangled, and 
 from Blood, and Anointing of the Sick 
 zvith OiL 
 
 TH E Lord Jefus, the fame Night in 
 whicJi he was betrayed, took Bread; 
 and when he had given Thanks, he brake it, 
 and faid. Take, eat, this is my body which 
 
[ 'M ] 
 
 IS broken for you ; this do in Remembrance 
 of me : After the fame Manner alfo he 
 took the Gup, when he had fupned, faying, 
 This Cup is the New Teftament in my 
 Blood ; this do ye, as oft as ye drink it, in 
 Remembrance of me ; for as oft as ye do 
 eat this Bread, and drink this Cup, ye do 
 
 k 1 Cor. fliew forth the Lord's Death till he come (k) . 
 
 25,' 26?'"^' Jefus knowing that the Father hath given all 
 Things into his Hands, and that he was 
 come from God, and went to God, he arif- 
 =eth from Supper, and laid afide his Gar- 
 flients, and took a Tov/el, and girded him- 
 felf; after that he poureth Water into a 
 Bafon, and began to wa/li the Difciples 
 Feet, and to wipe them with the Towel 
 wherewith he was girded : So after he had 
 wafhed their Feet, and had taken his gar- 
 ments, and was fat down again, he faid unto 
 them, Know ye what I have done unto 
 you ? Ye call me Mafler and Lord, and y^ 
 fay well ; for fo I am ; If then I, your 
 Lord and Mafter, have waflied your Feet, 
 yc alfo ought to wafli one another's Feet ; 
 for I have given you an Example, that ye 
 13' fhall do as I have done unto you (/) . For 
 '"*' it feemed good to the holy Ghoft and to 
 us, to lay upon you no greater Burden 
 than thefe liecefTary Things, that ye abftain 
 from Meats offered to Idols, from Blood, 
 Jiud from Things ftrangied, and from For- 
 nication ; from which if ye keep yourfelves 
 
 I 
 
[ 1^5 ] 
 
 ye do well {ni) . Is any Man fick amon|;'n Af\s 15 
 you, let him call for the Elders of the ' ' '^' 
 Church, and let them pray over him, anoint 
 ing him with Oil (72) . 
 
 n James 5. 
 
 ARTICLE XX. 
 
 Concerning the Liberty of fuch ChriRians as 
 are come to know the Subflancc, as to the 
 Ufing or not Ufmg of theje Kites, and 
 of the Obfervation of Days. 
 
 TH E Kingdom of God is not Meat and 
 Drink, but P..ighteouihers and Peace, 
 and joy in the Holy Ghoft (o) . Let no^^^^"''^^' 
 Man therefore judge us in Meat or Drink, 
 or in refpeft of an holy Day, or of the 
 /new Moon, or of the ^Sabbath Days (p) . p Coi s. 
 For if tve be dead with Chrifl: from the Ku- *^* 
 dimejits of the W^orld, why, as tho' living 
 in the World, are we fubjed; tb Ordinances ? 
 Let lis not touch, or tafte, or handle, which 
 all are to periHi with the ufmc;, after the 
 Commandments and Do(5lrines of Men (q) • i ^'^^- 2^» 
 For now, after we have known God, or^"^"" 
 rather are known of him^ why fl?ould we turn 
 again unto the Vv'^eak and beggarly Elements, 
 or defire again to be in Bondage to obfer\^e 
 Days and Months, and Times and Years, 
 left Labour have been beftowed on us in 
 vain (r) . /fone Man efteem a Day above ,, cai. 4 
 M 9 to »»• 
 
 / 
 
[ 126 ] 
 
 another, another efteems every Day alike ; 
 let every Man be fully perfuaded in his 
 own Mind : he that re garde th a Day, re- 
 gardeth it unto the Lord ; and he that 
 regardeth not the Day, to the Lord he dotlj 
 CTe. "ot regard it (/). 
 
 ARTICLE XXI. 
 
 Concerning Swearing, Fighting, and 
 Persecution. 
 
 IT hath been faid by them of old, Thou 
 fiialt not forfwear thyfelf, but flialt 
 perform unto the Lord thine Oaths : But 
 Chrift fays unto iis, Swear not at all, neither 
 by Heaven, for it is God's Throne ; nor 
 by the Eaith, for it is his Footftool ; neither 
 by Jerufaleni, for it is the City of the 
 great King ; neither ftalt thou fwear by 
 thy Head, becaufe thou canfl not make 
 one Hair white or black ; but let your 
 Communicatipn be Yea, Yea ; Nay, Nay ; 
 for whatfoever is more than thefe, cometh 
 of Evil if) . And James charged uSy Above 
 all Things not to fwear ; neither by Hea^. 
 ven, neither by the Earth, neither by any 
 other Oath ; but let your Yea be Yea, 
 and your Nay, Nay, leifl ye fall into Con- 
 demnation (w) . Though we walk in the 
 Flcfli, we are not to war after the Flefli ; 
 
[ 127 ] 
 
 for the Weapons of our Warfare are not 
 to be carnal, but mighty through God, to 
 the pulling down of llrong Holds, cafting 
 down Imaginations, and e\xry high Thing 
 that exalts itfelf againft the Knowledge of 
 God, and bringing into Captivity every 
 Thought to the Obedience of Chrift (a') . x -z Car. 
 For Wars and Fightings come out of the '^-SM'i- 
 Lufls, that war in the Members {y) . Thcre-\^^^''^ ^• 
 fore Chriji cofmnands , not to rehil: Evil ; but 
 whofoever will fmite thee on the right 
 Cheek, to turn the other alfo (2) . Becaufe z Mat. 5. 
 Chrlftians are Lambs among Wolves (^) . f^^^j.^ ,^ 
 Therefore are they hated of all Men for 3- 
 Chrlft'^ Sake {b) , ylnd all that will live ^ >-iat. 10. 
 godly in Chrifl Jefus, mud: fuller perfecu- '^^* 
 tion \c) . Such al-e blelFed, for theirs is tii:€ \^ ^iT"' 
 Kingdom of Heaven {jlV) . For though they ^ ^^-i'- o- 
 have lojfl their Lives, yet fliall they fave ^^' 
 them (e) . ^nd becaufe they have confelTed ' ^^^?- »• 
 Chriji before Men, he will alfo confefs ^' '^• 
 them before the Angels of God (/*) . IVef Luke ^.2. 
 ougJit not then to fear them which kill the ^' ^' 
 Body, but are not able to kill the Soul ; 
 but rather him which is able to deP^roy 
 both Soul and Body in Hell ( <r\ , g mu,\o. 
 
h Rom. 
 
 [ 128 ] 
 
 ARTICLE XXir. 
 
 Concernmg Magistracy. 
 
 LE T every Soul be fubjedt to the higher 
 Pov/ers ; for there is no Power but 
 of God ; the Powers that be, are ordained 
 of God. yVhofoever therefore refills the 
 Power, refills the Ordinance of God ; and 
 they that renfi, fhail receive to- themfelves 
 Damnation : For Rulers sre not a Terror 
 to good Works, but to the Evil. Wilt thou 
 then not be afraid of the Power ; Do that 
 which is good, and thou fhalt have Praife 
 of tiie fame ; for he is the Mimfter of God 
 to thee for Good: But if thou doft that which 
 is Evil, be afraid *y for he beareth not the 
 Sword in vain : For he is the Minriler of 
 God, a Ft-evenger to execute Wrath upon 
 him that doth Evil. Wherefore we muft 
 needs be fubjetfl, not only for Wrath, but 
 alfo for Confcie nee -fake ; for, for this 
 Caufe pay we alfo Tribute ; for they are 
 God's Miniilers, attending continually upon 
 this very Thing : Render therefore to aU 
 their Du^s ; Tribute to whom Tribute is 
 due, Ciiflom to -whom Cuilom, Fear to 
 whom Fear, Honour to wliom Honour (A) . 
 Therefore are toe to fubmit oiirfdves to every 
 Ordinance of Pvlan for the Lord's Sake * 
 v/hether it be to the King, as Supreme 3 
 
[ 129 ] 
 
 or unto Governors ar> nnto them that are 
 lent by him for the PuniOiment of Evil- 
 doers, and for the Praife of them that do 
 well. For fo is the Will or God, that with 
 well-doing, zac may put to Silence the Igno- 
 rance of Foolifh Men (k).. Yet it is right ^ i p^t. 2^. 
 in the Sight of God, to hearken unto Inm »3'toif. 
 more than unto them (/) . .^nd though they /Aas4, 
 ftraightly command us not to teach in '9- 
 Chri/i's Name, tve ought to obey God ra- 
 ther than Men (772). ' 7«Chap. 5,. 
 
 2-' 29.'. 
 
 A Pv T I CLE XXin. 
 
 Concerning the Resurrection.- 
 
 THERE fnall be a RefuiTCt^ion of the 
 Bead, both of the Judand Unjaft (?/).„ chap. 
 Thcy that have done Good, unto the R.e- ^^' '-' 
 furre.5lion of Life ;. and they that have 
 done Evil, unto the Refurrcclion of Damna- 
 tion (o). Flefn and Blood cannot inherit John 5,. 
 the Kingdom of God, neither doth Cor- ^9* 
 ruption inherit Incorruption (j&) . M^risthat /■ 1 Ccr. 
 Body fown that fhall be ; but God giveth ''^' ^^' 
 it a Body as it hath pleafed. him, and to 
 every Seed his own Body: It is fown in 
 Corruption, it is raifed in Incorruption : It 
 is fown in Weaknefs, it is raifed in Pov/er, 
 It is fown a natural Body, it is raifed a 
 fpiritual Body {q) . ^iCor. ir„ 
 
 JVI o 37.38>4>r 
 
 to 41. 
 
[ ^50 ] 
 
 CHAP. XVII. 
 
 A fliort Expoflulation^ -with an A])];)eal 
 to all other ProfelTors. 
 
 COME, let -us rcafbn with you, all ye 
 ProfelTors o^ Chrijiianity of what Sort 
 or Kind foever ; and bring forth yoiu' 
 Catcchijms and Confcjjions of Faith , to that 
 which by in oil ofyourfelves is accounted 
 the Touch-ftone or Rule : x\nd fuifcr your- 
 lelves Ro more to be blinded, and to err 
 through your Ignorance of the Scriptures, 
 and of the Power of God ; but fi'eely ac- 
 knowledge and confcfs to that glorious 
 Gofpel and Light, which the Scriptures fo 
 clearly witnefs to, and your Experience 
 mud ueeds anfwer ; as alfo to thefe other 
 D,0(51rines, which confcquently depend upon 
 the Belief of that noble and truly Catholic 
 Principle, wherein the Love of God is fo 
 mercifully exhibited to all Men, and his 
 Juflice a3id Mercy do like Twins io har- 
 monioufly concord ; his Mercy in the oft 
 tendring of his Love, through the Strivings 
 and Wrefllings of his Light, during the 
 Day of every Man's Vifitation ; and his 
 Juf^ice, both in the deflroying and cutting 
 away of the wicked Nature and Spirit, in 
 thofe that faffer themfelves to be redeemed 
 through his Judgments ; and in the utter 
 
[ 131 ] 
 
 Ovcithi'ow of fuch, who rebclkd againft 
 the Light, and doing Defpite to the Spirit 
 of Grace, hate to be reformed. Now not 
 only this fundamental Principle is clearly 
 held forth in this Treatife, but all thoic 
 that depend upon it, as the real and inward 
 Juftification of the Saints, through tlie 
 Fower and Life of Jefus revealed in them, 
 their full and perfcvft Redemption from the 
 Body of Death and Sin, as they grow up 
 by the Workings and Prevalency of his 
 Grace ; and yet lefl fecurity fiiould enter, 
 there is great Need of V/atclifulneis, in that 
 they may even depsit after they have really 
 witnefTcd a good Coiidition, and make ihip- 
 wreck of the Faith, and of a good Con- 
 fcience, with all the parts of the Dodi'ine 
 of Clirift, as they lie linked together like a 
 golden Chain, which doth very much evi- 
 dence the Certainty and Viitae of Truth 
 above all Hereiies, Error and Deceit, how- 
 ever fo cunnjjigly gilded with the fpecious 
 Pretences thereof ; for Truth is intire in all 
 its Parts, and confonant to itfelf, without 
 the lead Jar, having a wonderful Coherence 
 and a notable Harmony, anfwering together 
 like the Strings of a well tuned Inih'ument ; 
 whereas the Principles of all other Pro- 
 fefToi-s, though in fome Things mod of 
 them come near, and divers acknowledge 
 that which is Truth ; yet in nioft Things 
 they ftray from it, fo that their Principles 
 
t 13= :i 
 
 greatly contradid and jar one againfc ano- 
 ther ; and though they may allege Scripture 
 for iomc of then- Principles, yet they are 
 put flrangely to wrell it, and to deny it for 
 others. My yJppeal then to, and Expojhda- 
 Hon with, all Sorts of ProfeiTors, is not to 
 prove fome one or two Points by the Scrip- 
 tares (for there be fome general Notions of 
 Truth, which mod (if not all) agree to) 
 but the whole Body of our Principles, as 
 they fland in Relation to each other, which 
 none of tlieni: all is able to do ; for, among 
 the many Profeffors, their Catechifms and 
 Confejjlons of Faith y I find none (fave the 
 Difpenfation of Truth, now again revealed) 
 but fuchasin moil of their fubftantial Prin- 
 ciples differ greatly, and in many contradift 
 groiPiy the plain Text and Tenor of the 
 Scripture.. I confefs there be certain Men 
 in this Age, who with fome plaufible Ap- 
 pearance of Reality,, undertake this Tafk : 
 Thefe are they which join with and own 
 not only any imbodied People; but while 
 they pretend a general Love to all, yet find 
 Fault with fome part of every Sort ; while 
 in the mean Time they fcarce can give any 
 Account of their own R.eIigion, and mofl 
 of diem prove at Bottom to have nor.f: at all. 
 Thefe Men, I fay, may perhaps acknow- 
 ledge fome general Truths, and alfo hold 
 to the Letter of the Scripture in fome other 
 Tilings, fo as thereby to take Occafion 
 
[ 133 ] 
 
 largely to judge others, while themfelves 
 offer not to bring thefe good lliirjgs t6 
 practice, they blame others for the Want 
 or Negle^Sl of: But luch an Enterprife 
 from thefe Men, will not (when v/eighed) 
 prove a fuliilling of this Matter , feeing 
 it is not enough to acknowledge many 
 Truths, but alio to deny and witnefs againlt 
 all Error ; and like wife, not to fall flioit 
 of any Truth whicli ought ta be acknow- 
 ledged : Whereas thefe Sort of Pvlen for 
 the moH: Part, cannot give Account of 
 their Faith in many Things needful to be 
 believed ; and whatever 7 hings they may 
 acknowledge to be true, they err molt 
 grievoufly, and contradit^t a Truth moil 
 needful to be minded and anfwered, as is 
 proved hereto, in that tliey fland not forth 
 to appear for any o^ thefe Diihoveries they 
 pretend they have',~ but make a fliift to 
 hide their Heads in Times of Trial, fo as 
 not to fuifer for, nor with any : And 
 through thefe fine Pretences above mention- 
 ed, through their Scruples of joining v/jth 
 any, they can cunninpjy fhun the Difliciil- 
 ties of Pcrfecutions, tliat attend the parti- 
 Qular SeS: of Chriftians, And yet by their 
 general Charity and I.ove to all, claim a 
 Share in any Benefits or Advantages that 
 accrue to one and ail : Such then cannot 
 honeniy lay Claim to jnftify their Principles 
 tmd Pra(!l:ices froir^ the Scriptures, But I 
 
i 134 3 
 
 leave tliefe Stragglers in Religion, and come 
 again to the divers Sec^s. 
 
 To begin with thofe that a^e moft nume- 
 rous : I tiiink I need not fay much to the 
 Papijis in this Cale ; for they do not fo 
 much as pretend to prove all their Dogmas 
 by the Scriptures ; fmce it is one of their 
 chief Do<5lrines, That Tradition may autho- 
 rize Dodlrines, without any Authority of 
 Scripture : Yea, the Council of Conjiance 
 hath made bold to command Things to be 
 believed, Non ohfiante Scriptura, i. e. tho' 
 the Scriptures fay the Contrary ; and indeed 
 it were their great Folly, to pretend to 
 prove their Doctrines by Scripture, feeing 
 the Adoration of Saints and Images, Pur- 
 gatory jjjgfd Prayer for the Dead, the Pre- 
 cedency of the Bifhop of Rome, the Matter 
 of Indulgences, ^ with much more Stuff of 
 that Kind, hath not the leafl Shadow of 
 Scripture for it. 
 
 Among Prateftants , I \x\o\N\h^ Rodmans 
 are great Pretenders to the Scriptures, and 
 in Words as much exak them as any 
 other People ; and yet it is flrange to fee, 
 how that not only in many Ihings they 
 are not agreeable to them ; but in fome of 
 their chief Pnnciples quite contrary unto it, 
 as in their denying the Divinity of Chrifl, 
 w^hich is asexpreiTly mentioned as any Thing 
 can be, And the tVord was God, John i. 
 As alfo in denying his Being from the 
 
■ C 135- ] 
 
 Beginning, againfl: the very Tenor of that 
 of 'John I, and divers other, as at large is 
 fhewn in the third Chapter of this Treatife. 
 Divers other Things, as to them, might be 
 mentioned ; but this may fuffice, to flop 
 their boating in this Matter. 
 
 The ^rminians are not more fuccefsful in 
 their denying the falfe Do(n:rine of abfolute 
 Reprobatiou, and in afferting the iiniverful 
 Extent of Chriji's Death for all, than they 
 JU^e fliort in not placing this Salvation in that 
 fpiritual Light, w^herewith Man is enlight- 
 ened by Clirift ; but wrongfully afcribing a 
 Part of that to the natural \Vill and Capa- 
 city, which is due alone to tlie Grace and 
 Power of God, by which the Work is both 
 begun, carried on and accompliflied. And 
 herein they, as well as both the Sociiiians and 
 Pelagians, tho' they do well in condemning 
 their Errors, yet they mifs in fetting up 
 another, and not the Truth in Place thereof; 
 and in that Pvefpecl are juftly reproved by 
 iuch Scriptures as their Adverfaries (who 
 otlierwife are as far wrong as they) bring 
 againfl them, in fliewing the Depravity of 
 Man's Will by Nature, and his Incapacity 
 to do any Good, but as allifled by the Grace 
 of God fo to do. 
 
 On the other Hand, it is flrange to ob- 
 ferve, how many Proteji ants (the firfl Arti- 
 cle of whofe Confe£ion of Faiths is to affert 
 the Scripture to be the only Rule) (honld deny 
 
C 136 ] 
 
 the univerfal Extent of Chrifl's Death, con- 
 trary to the expreis VS^ords of Scripture, 
 which faith, He tafted Death for every Man ; 
 or the Univerfality of Grace, and a fufli- 
 cient Principle ; Which the Scriptures affert 
 in as many politive Words, as, except we 
 fuppofe the Pen-men intended another 
 Thing than they fpoke, it vvas pofiible to 
 do, vh. A Manifeftat'ion of the Spirit is 
 given to every Man to profit zvithal : The 
 Grace of God J thatbringethSalvationy hath 
 appeared unto all Men ; and many more 
 before mentioned. The hke maybe faid of 
 their denying the Perfection of the Saints, 
 and aiTerting the Impoflibility of any falling 
 away from real Beginnings of true and faving 
 Grace, contrary to fo many exprefs Scrip- 
 tures, as are heretofore adduced in their 
 proper Place. But to give all that defire to ., 
 be undeceived, a more full Opportunity to ' 
 obferve how the Devil has abufed many, 
 pretending to be wife, in making them ' 
 cloak with a Pretence of Scripture, falfe 
 and pernicious DovSlrines \ I fliall take a 
 few of many Inftances out of the Confejfwn ,. 
 of Faith and Catechifm, made by the Divines 
 (fo called) at Pf^ejiminjier becaufe the fame r 
 is not only mod univerially received and be- 
 lieved by the People of Britain and Irelaiid, 
 but aifo containeth- upon the Matter, the 
 Faith of the French Churches, and of mofl I 
 others, both in the J^ietherlands, and elfe- 
 
 I 
 
C 137 ] 
 
 where ; that it may appear what wild Con* 
 fequences thefe Men have fought, both Con- 
 trary to the naked Import of the Words, 
 and to all common Senfe and Reafon, to 
 cover fome of their erroneous Principles, 
 
 CHAP. x\ m. 
 
 ui port Exmnlnation of fome of the Scrip* 
 tiu-e-Proofs, alleged by the Divines at 
 Welbninfter, to prove divers Articles in 
 their Confeflion of Faith and Catechifni. 
 
 IT is not in the leaft my Defign in this 
 Chapter, to offer fo large an Examina- 
 tion of any of their Articles, as might be 
 done, nor yet of ^o many as are very ob- 
 vious ; biit only of two or three, to give 
 the Reader a Tafte of them, for Example's 
 Sake, whereby, as ex Ungue LeoniSj he 
 may judge of mofl of all tlie reft, if he 
 will be at the Pains narrowly to look over 
 and examine them. 
 
 I (hall begin with the firft Chapter, 
 Sed:. I . where they affert two Things : 
 Firft That God has committed his IV ill now 
 tvholly to fVriting. Secondly, Thattliefor^ 
 mer Ways of God's revealing his Willy as by 
 immediate Revelation y are now ceafed. The 
 Scriptures they bring to prove it, are firft, 
 
[ 138 ] 
 
 Prov. xxii, 19. 20. 21. Ver. 19, That 
 thy Truft may be in the Lord^ I have made 
 knozvn unto thee this Day, even to thee. Ver. 
 20. Have not I written to thee excellent 
 Things in Counfels and Knowledge f Ver. 2 1 . 
 That I might make thee know the Certainty of 
 the IV or ds ofTruth^that thou might eft anjzver 
 the Words of Truth to them that fend unto 
 thee. Liikei, 3. 4. Itfeemed good to me 
 alfo, having had perfc6i Underf landing of 
 all Things from tlie very fir ft ^ to write unto 
 thee, in order , moft excellent Theophilus, 
 that thou might eft know the Certainty ofthofe 
 Things wherein thou haft been inflruCled. 
 Rom. XV. 4. For zvhatjoever Things were 
 written aforetime zvere written for our Learn- 
 ing, that we thro' Patience and Comfort of the 
 Scriptures, might have Hope, Mat. iv. 4* 
 7, 10. But he anfweredy and f aid, It is 
 written, Man pall not live by Bread alone ^ 
 but by every Word that proceedeth out of the 
 Mouth of Cod. Ver. 7. Jefusfaiduntohim, 
 it is written again, Thou jJmlt not tempt the 
 Lord thy God. Ver. 10. Therifaidjefiisunto 
 him, Get thee hence, Satan ; for it is written. 
 Thou JJmlt zuorfhip theLord thy God, and 
 him only JJmlt thou ferve. Ifa. viii. 19, 
 20 . ^nd wlien they JJmllfay unto you, Seek 
 unto them that have familiar Spirits , and unto 
 Wizards , that peep and that mutter : Should 
 not a People fcek unto their God f For the 
 Living to the Dead f To the Lazv afjdtotlie 
 
[ 139 ] 
 
 Teftlmony, if they fpeak not according to this 
 IFordy it is beca'jfe there is no Light in them. 
 But is it not Matter of Admiration, that 
 Men (hould be To befide theinrclves, as to 
 imagine thefe Teftimonies do in the leaft 
 prove their AfTertion ; or that others, that 
 do not take Things merely upon Truft, 
 would be fo foolifh as to believe them ? For, 
 tho* God made known, and wrote excellent 
 Things to Solomon ; tho' Luke v/rote unto 
 Theophilus, an Account of divers Tranf- 
 aftions of ChriR's outward Abode ; f^ar 
 many zoere never turitten. John xxi. 25. 
 and XX. 30. And there are alfo many other 
 'Things zvhich Jefus did, the ivhich, if they 
 fjoiild be zuritten every one, Ifnppofe, that 
 even the fVorld itf elf could not contain the 
 Books that fhould be written . And many other 
 Signs truly did yefus in the Prefence of his 
 D/fcipleSy zchichare notzvritten in this Book. 
 Though Chrift made ufe of divers Scrip- 
 tures againfl Satan, and that Jfaiah di- 
 reded People to the Lav/, and to the 
 Teitimony ; who will fay, It naturally fol- 
 loius from thence thatGodhas jjozv committed 
 his IVill zvholly to PF^ting f Such a Con- 
 fequence is no more deducible from the 
 Scriptures, than if I fhould argue thus ; 
 The Divines o/Weftminfter have afferted 
 7?zany Things zuithoiit Ground, therefore they 
 hadGround for nothing they f aid. Nay, it 
 follows not by far fo naturally, feeing after 
 
•[ 140 ] 
 
 the writing of ail thefe Paflages^ by them 
 cited, according to their own Judgment^ 
 there were divers Scriptures written ; fo 
 that it had been falfe for them to allert, 
 That God had then committed his Cour?Jhl 
 ivholly to ivritingy which indeed was not 
 true : So it is mofl: irrational and unwar- 
 rantable for any to draw fuch a flrange and 
 ftrained Confequence from their VS^ords. 
 
 For the fecond, That the fanner TV ays. 
 are noic ceafed^ they allege, 2 Tim, iii. 15. 
 where -P^z// writes to Timothy ySzymgy That 
 fro?n a Child he (Timothy) hath known the 
 Holy Scriptures J which zvere able to make him 
 IVife unto Salvation through Faith, vjhich 
 is in Chrift Jefus, And Heb, i. i, 2. 
 God J who at fundry Times ^ and in divers 
 Manners J pake in Time spa ft unto the Fathers 
 by the Prophets, haih in thefe laft Daysjpoken 
 unto lis by his Son, whoni he hath appointed 
 Heir cf all Things , by zvhom alfo he made 
 theTVorlds. 2 Pet. i, 19. TFe have alfo a 
 morefureWord of Prophecy ,whereunto ye do 
 well that ye take heed, as imto a Light that 
 jhineth in a dark Place, until the Day dawn, 
 and the Day-ftar arife in your Hearts, 
 
 Which prove the Matter as little as the 
 former : If Paul had intended by that ta 
 Timothy, what thofe Divines wauld have, 
 would not they have made the Apoflle 
 fpeak a manifefl Untruth, feeing they 
 thenifelves acbiowledge^ that yohn'z Reve- 
 
[ 141 3 
 
 lation was written long after ? So that thefe 
 jformer V/ays were not then ceaied. As 
 for that of Peter, it is to beg the Thing 
 in queflion, to fay, It is intended of the 
 Scripture ; and though it were, it proves 
 not the Cafe at all. That of the Hebrews 
 is fo far from alferting the Matter they 
 would have it, that it may be very aptly 
 brought to prove the quite Contrary ; for 
 God indeed fpeaks to us now by his Son : 
 But to infer from thence, That the Son 
 /peaks only to iis by the Scriptures, remains 
 yet unproved : And for the Apoftle to have 
 there aflerted it, had been falfe ; feeing 
 the Revelations, which he and others after- 
 wards had, were inward, and fo fuch were 
 not ceaied. And if we may trufl the fame 
 Apoflle better than thefe Men, he tells us, 
 That fo foon as Cbrifl was revealed in him,, 
 he went flraight and obeyed. And the 
 fame Apoflle tells us, that Except Chriji be 
 in us, zue are Rejrrobates ; furely he is not 
 dumb in us, feeing he fays, He zv ill dwell 
 in lis, and walk in us, a?id be zvith its to the 
 End ofthelVorld, And John tells us, that 
 Xh^Inward/Inointtng is tateachus allThings; 
 fo that we need not, as to any abfokite- 
 Necelfity, any Man to teach us : How then 
 is this ceafed, feeing God fpeaks to us by 
 Chriil:,. and Chrifl mufl be in us ? Surely 
 thefe Men have not herein follovved the 
 Rule of the Scriptures ; but rather endea- 
 N X 
 
[ 142 I 
 
 v^oured mofl: groilly to wrefl: tlicm, and 
 make of them a Nofe of Wax, notwitli- 
 itanding their Pi^tenccs as to the Contrary 
 in their fixth Section, where they fay, y/ll 
 Things necejjary are either expref sly fe^t down 
 or by good and irecefjliry Ccrnjcquences may he 
 deduced, Nov/ thattiiefe two former A&cr- 
 tions are not expreilly fet down, they will 
 not deny ; whether they follow by found 
 Confequence, any undei'flanding Man may 
 judge, by what is above obferved. 
 
 There are divei-s other Things in the 
 fame Chapter, which will not abide the 
 Teil, for which the Scripture Proofs, as- 
 alleged by them,, are mofl ridiculous ; yet 
 for Brevity Sake, I have omitted. 
 
 In Chap. 21. Se6t. 7. where they fay,. 
 That the Sabbath from the Refurrediion of 
 Chriji, was changed ifjto-the firfi Day of the 
 JVeek^ zvhichin Scripture (fay they) is called 
 the Lord's Day, and is to be cmitinued to the 
 End of the fVorld as the Chriflian Sabbath, 
 In which they afTert three Things. 
 
 Firft, That the jirfi Day of the fVeek is- 
 come in Place of the Seventh for a Sabbath: 
 To prove v/hich they allege, i Cor. xvi. i , 2 . 
 Now concerning the Colled ion for the Saints, 
 as I have given Order to the Churches of 
 Galatia, even jo do ye : Upon the fir ft Day of 
 the IVeek, let every one of you lay by hini in 
 Store, as God hath prof per ed him, that there 
 be no Gathering when I come, A£ls xx. 7 . - 
 
C 143 I 
 
 j^ndiipon the fir ft Day of the IVeeh, ivfihr 
 the Dijcipks came together to break Breads 
 Fsiul preached to theiti^ rtad^ to depart on 
 the Morro%v, and cont'mued his Speech imtil^ 
 Midnight. 
 
 That thefe Proofs afTert not the Thing; 
 cxprellly, we need not, linppcie, difpute^ 
 Nov/ to lay, that becaufe Paid deHred the- 
 Corinthians to lay ibmcv/hat by them iii- 
 ftore that Day 5 or becaafe he broke Bread,, 
 and continued his Speech until Midnight ; 
 therefore the nrit Day of the Week is come 
 in Place of the Sabbath, is a confequence 
 more remarkable for its Sottiilmels, than tO' 
 be credited for its Soandnefs : Indeed to 
 make lb folemn an Article of Faith, as thele 
 Men would have the Morality of the firft 
 Day of the Week to be, would need a more, 
 politive and exprefs Authority. The Text 
 doth clearly enough tell the Pteafon of the 
 Difciples meeting fo frequently, and of 
 PauVs preaching fo long, becaufe he was- 
 ready to depart T a- morrow j it fpeaks not 
 a Word of its being Sabbaths 
 
 Their fecond AfTertion, That thefirftDay 
 of the J'Veck is therefore called the Lord's Day ^ 
 is drawn yet moll flTangely from that of 
 Rev, i. 10 . / zvas in the Spirit on the Lord's 
 Day, and lieard behind me a great Voice, as 
 of a Trumpet ; whereas no particular Day 
 of the Week is mentioned i So far them 
 to fay, John meaned the fir ft Day of the 
 
C M4 ]■ 
 
 iVt.eky hath no Proof but their own bare 
 AfTertion. . 
 
 For their third AfTertion, That it is to 
 he continued to the End of the IV or Id ^ as the 
 Chrillian Sabbath, they allege theie Scrip- 
 tures, Exod. XX. 8, 10, II. Remember the 
 Sabbath-day , to keep itjioly ; but the Seventh- 
 day is the Sabbath of the Lord thy God ; in 
 it thou fljalt not do any IVork, tliou, nor the 
 Son, 72or thy Daughter^ thy Manfervant,nor 
 thy Maid-fervant, nor thy Cattle, tior thy 
 StrOfiger luhich is within thy Gates ; for in 
 Jix Days the Lord 7nade Heaven and Earthy 
 the Sea, and all that in them is, and refted 
 the Seventh<lay ; wherefore the Lord bleffed 
 the Sabbath-day and hallowed it. Ifa. Ivi. 
 2, 4, 6, 7. Mat. V. 17, 18. Think not that 
 I am come to deftroy the Law and the Pro- 
 phets ; I am not come to deftroy, but to ful- 
 fil ; for verily, I fay unto y oil, till^Heaveiz 
 and Earth pafs , one jot or one Tittle (tmllin 
 no wife pafs from the L avj , till all be fulfilled .. 
 If they prove any Things they iriuft 
 needs prove the»Conti nuance of the feventh 
 Day, feeing in all the Law there is no 
 Mention made of tlie fii-il Day of the Week 
 being a Sabbath* If thefe niay be reckoned: 
 good and found Confequences, I know no 
 Abfurdities fo great ^ no Herefies fp danv- 
 nable,. no Superftitions fo ridiculous, but 
 may be cloaked with the Authority of 
 Scripture,. 
 
t 145- J 
 
 In their 27th Chapter, and the firlt^ 
 fecond, and third Se«^ions, they fpeak at 
 large of the Definition and Nature of Sacra- 
 ments ; but in all the Scriptures they bring, 
 there is not one Word of Sacraments: The 
 Trnth is, There was a good Reafon for tins 
 Omilfion ; for fuch a Thing is not lo be 
 found in all the Bible. For them to ?Megc^ 
 that the Thing figniiied is (though that be 
 alfo a begging of the Oiieflion) will not 
 excufe fuch, who elfewhere aver, tie whole 
 Cotmfel of God is contained in the Scripture y 
 to forflike and reject the Tenor thereof,. 
 and fcrape out the Rubbifh of the RomifJ? 
 Tradition, for that which is reckoned by 
 themfelves fo fubftantial a Part of their 
 Faith. 
 
 In their fourth Seclion they alFert two 
 Things ; firfl, That there are two only Sa- 
 cra77ients under the Gofpel. Secondly, that 
 the fe two are Baptifni and the Supper, 
 
 To prove which, they allege, Mat, 
 X X V iii . 19. Go ye therefore and teach all 
 Nations, baptizing them in the Name of the 
 Father, and of th^e Son^ ami of the Holy 
 Ghoft. I Cor. xi. 20, 23. fVhen ye corns 
 together therefore into one Place, this is not 
 to eat the Lord's Supper : For I have recei- 
 ved of^ the Lord, that which aljo 1 deliver ed> 
 imtoyou, that the Lord J^fas the fame Night 
 in which he was betrayed, took Bread, iCor, 
 iv . I . Let a Maiifo account of us, as of the 
 
Minljhrs of Chrifl, mid Stewards of the 
 My/icries of God, Keb. v. ^. ylndnoMan 
 taketh this HGuonr to himfelf bai he that 
 is called of Cod , as was Aaron. 
 
 Now granting there wis fuch a Thing as 
 Sacramefits, to be fo folenmly performed, 
 all that thefe Sciiptures v/ill prove is, That 
 thefe two were appointed to be performed ; 
 but that there are only Two, or that thefe 
 are they (v/hich is the Thing afFerted, 
 and incumbent to be proved) there is not 
 the leaft Shadow of Proof alleged ; for, 
 according to their own Definition of a 
 Sacrament^ in the larger Catcchifni, where 
 they fay, Ttie parts of a S acr urns nt are tzoo ; 
 the one an outward andfenfiblt, iifdd accord- 
 ing to Chriji's own Appointment ; the other y 
 an inzuard and spiritual Grace thereby figni- 
 fied ; bothtlie fV aping of one another's teet, 
 and the Anointing of the Sick zviih Oil, doth 
 anfwer to it, and many other Things : So 
 that the Probation of a Sacrament at all, or 
 of their being two, feven, yea, or feventy, 
 is all alike eafy ; feeing neither Nume nor 
 Number is to be found in the Scripture, 
 they being the meer Conceits and Imagina- 
 tions of Men : And yet it is marvellous to 
 fee, with how great Confidence fomx Men 
 do affert the Scripture to be their Rule, 
 while they build up fo confiderable Parts 
 of their DocHrrine, without the leaft Scrip- 
 ture Foundation. 
 
[ i-;7 J 
 
 Thus I thought ft to pitch upon thefe 
 three, viz. The Scriptures, Sabbaths, and 
 Sacraments, becaufc thei'e be three of the 
 jnain ^Ihings for which we Quakers are 
 chiefly cried out-againft, and acciifcd, as 
 behcving en'oneoufly concerning them. — 
 Now what we believe concerning thefe 
 Things, and how agreeable our Teftimony 
 herein is to the Scriptures, is heretofore 
 fufHciently demonilrated : Alfo how little 
 Scripture-proof thefe have for their con- 
 trary AlTertions to us in thefe Things, not- 
 withftanding their great Pretences to Scrip- 
 ture y will alio appear to the unbiafTed 
 Reader. 
 
 Advertifement to the K z a d e k , 
 
 NOTE, Reader, That I have here 
 througliout., made lJ£e of the lafl 
 common Tranflation of the Bible ; and if 
 I would have made Ufe of the Hebreiv and 
 Creek, I could have produced divers other 
 very clear Scriptures, which in the common 
 Tranflation are corrupted and perverted ; 
 but I choofed rather to do thus, that our 
 Oppofers might fee I took no Advantage 
 that ^Vay ; and alfo, that all that can but 
 read, may find the Places cited in their own 
 Bibles, 
 
THE 
 
 CONTENTS. 
 
 Page. 
 
 Chap. 1 . /^F God, and the true and 
 \^ faving Knowledge of 
 
 him. I 
 
 Chap. 2. Of the Rule and Guide of 
 Chrifiians, and of the Scriptures.. 3 
 
 Chap. 3. Of Jefus Chrift's being mani-^ 
 fefl in the Flei]^ 5 the End and Ufe^ ^ 
 of it. '^ 6 
 
 Chap. 4, Of the New Birth, the inward 
 Appearance of Clu-ift in Spirit, and 
 the Unity of the Saints with him. ij 
 
 Chap. 5. Concerning the Light where- 
 with Jefus Chrifl hath enlightened 
 every Man ; the Univerfality and 
 Sufficiency of God's Grace to all 
 the World, made manifefl therein. 19 
 
 Chap. 6. Of Faith, Juftification, and 
 Works . 3 2 
 
 Chap. 7. Of Perfe<aion„ or Freedom 
 from Sin. 38 
 
 Chap. 8. Of Perfeverance, and falling 
 from Grace, 48 
 
 Chap. 9. Concerning the Church and . 
 Miniflry. ^3 
 
The CONTENTS. Pa^e 
 
 t>' 
 
 Chap. lo. Of Wor/hip. 66 
 
 Chap, II. Of Baptiim,& Breaded' Wine 70 
 Chap, 12. Of the Life of a Chrijiian in 
 general, what, and how it ought to 
 be in this World, 76 
 
 Chap, 13. Of Magiftracy. 95 
 
 C/2^^. 14. Of the Refurredlion. 99 
 
 C/2rz/7. 15. A fhort Introdudion to the 
 
 Confeilion of Faith. 102 
 
 Chap, 16. A Confeilion of Faith con- 
 taining twenty three Articles. 104 
 ^rt, I. Concerning God, and the 
 
 true and faving Knowledge of him. Ibid, 
 Jrt. 2, Of the Guide and Rule of 
 
 Chriftians. 105 
 
 u^rl. 3. Of the Scriptures. 106 
 
 Art, 4. Of the Divinity of Chrift, and 
 
 his Being from the Beginning. Ibid, 
 
 Art. 5. Of his Appearance in the 
 
 Fleih. 107 
 
 Art. 6. Of the End and Ufe of that 
 
 Appearance. 108 
 
 Art. 7. Of the inward Manifeftation 
 
 of Chrift. 109 
 
 Art. 8. Of the New Birth. Ibid. 
 
 Art. 9. Of the Unity of the Saints with 
 
 Chrifl. no 
 
 Art. 10. Of the Univerfal Love and 
 
 Grace of God to all. 1 1 1 
 
 Art, 1 1 . Of the Light that enlighteneth 
 
 every Man . 112 
 
 Art, 12. Of Faith and Juftification. iiy 
 O 
 
The CONTENTS 
 
 PC!^ 
 
 ^rt. 13. Of Good Works 
 
 ^rt. 14. Of Perfeftion. 
 
 -^rt. 15. Concerning Perfeverance, and 
 
 FalJing from Grace. 11 ;, 
 
 A't. 16. Of the Church and Miniftry. 11 8k 
 ^rt. 17. Of WorHiip. 122 
 
 ^rt. 18. Of Baptifm. 123 
 
 u^rt. 19. Concerning eating of Bread 
 and Wine, Wafliing of one another's 
 Feet, abfbaining from Things flrang- 
 led and from Blood, and Anointing 
 of the Sick with Oil. Ibid 
 
 ^rt. 20. Of the Liberty of fuch Chri- 
 fiians as are come to know the Snb- 
 ilance, as to the ufmg or not ufing of 
 thefe Rites, and of the Obfervation 
 of Days. 125 
 
 ylrt, 2 1 . Concerning Swearing, Fight- 
 ing, and Perfecution. 126 
 ^^rt. 22. Of Magillracy. 128 
 -://•/. 2 3 . Of the Refurre(^ion . 129 
 Chap, ij . A fhort E-xpoJflulation, with 
 
 an Appeal to all other ProfefTors. 130 
 Chap, 18. A fhort Examination of 
 ibme of the Scripture Proofs, alleg- 
 ed by the Divines at fVeftminJie}% to 
 prove divers Articles in their Confef- 
 Jion of Faith and Catechifm, 137 
 
 FINIS, 
 
m^- ,