INNER Mioiisi D UKE UNIVERSIT Y LIBRARY The Glenn Negley Collection of Utopian Literature ^ Digitized by the Internet Archive in 2010 with funding from Duke University Libraries http://www.archive.org/details/innerhouseOObesa THE INNER HOUSE BY WALTER BE S ANT Al'THOR OF "the world went vkry well then" "for faith and freedom' "all sorts and fonditions op men " " herr paulus " etc. NEW YORK HATU'ER & BROTHERS. FRAXKLIX SQUARE 188S By WALTER BE S ANT. ALL m A GARDEN FAIR. 4to, Pa- per, 20 cents. ALL SORTS AND CONDITIONS OF MEN. Illustrated. 4to, Paper, 20 cents; 12mo, Cloth, $1 25. DOROTHY FORSTER. 4to, Paper, 20 cts. FIFTY YEARS AGO. 8vo, Cloth, $2 50. FOR FAITH AND FREEDOM. Illus- trated. 12ino, Cloth; also, 8vo, Paper. {In I'ress.) HERR PAULUS. 8vo, Paper, 35 ceuts. KATHERINE REQINA. 4to, Paper, 15 ceuts. LIFE OF COLIGNY. 32mo, Paper, 25 ceuts; Cloth, 40 cent?. SELF OR BEARER. 4to, Paper, 15 cts. "SO THEY WERE MARRIED." Il- lustrated. 4to, Paper, 20 cents. THE CAPTAIN'S ROOM. 4to, Paper, 10 cents. THE CHILDREN OP GIBEON. 4to, Paper, 20 cents. THE HOLY ROSE. 4to, Paper, 20 cents. THE INNER HOUSE. 8vo, Paper. {Just Heady.) THE WORLD WENT VERY WELL THEN. Illustrated. 4to, Paper, 25 cents; 12mo, Cloth, $1 25. TO CALL HER MINE. Illustrated. 4to, Paper, 20 cents. UNCLE JACK AND OTHER STORIES. 12mo, Paper, 25 cents. Published by HARPER & BROTHERS, New York. Any of tlw above works ivill be sent by mail, postage prepaid, to any part of the United States or Canada, on receipt of the price. THE INNER HOUSE. PROLOGUE. AT THE ROYAL L\STITUTION. " Professor !" cried the Director, rushing to meet their guest and lecturer as the door was thrown open, and the great man appeared, calm and composed, as if there was nothing more in the wind than an ordinary Scientific Discourse. " You are always welcome, ray friend, always welcome" — the two enthusiasts for science wrung hands — "and never more welcome than to-night. Then the great mystery is to be solved at last. The Theatre is crammed with people. What does it mean? You must tell me before you go in." The Physicist smiled. " I came to a conviction that I was on the true line five years ago," he said. "It is only within the last six months that I have demonstrated the thing to a certainty. I will tell you, my friend," he whispered, " before we go in." Then he advanced and shook hands with the President. " Whatever the importance of your Discovery, Pro- fessor," said the President, " we are fully sensible of the honor you have done us in bringing it before an English audience first of all, and especially before an audience of the Royal Institution." 4 THE INNER HOUSE. " Ja, Ja, Herr President. But I give my Discovery to all the world at this same hour. As for myself, I an- nounce it to my very good friends of the Royal Institution. Why not to my other very good friends of the Royal Society ? Because it is a thing which belongs to the whole world, and not to scientific men only." It was in the Library of the Royal Institution. The President and Council of the Institution were gathered together to receive their illustrious lecturer, and every face was touched with interrogation and anxiety. What was this Great Discovery ? For six months there had appeared, from time to time, mysterious telegrams in the papers, all connected with this industrious Professor's laboratory. Kothing definite, nothing certain : it was whispered that a new discovery, soon about to be announced, would entirely change the relations of man to man ; of nation to nation. Those who professed to be in the secret suggested that it might alter all governments and abolish all laws. Why they said that I know not, because certainly nobody was admitted to the laboratory, and the Professor had no confidant. This big- headed man, with the enormous bald forehead and the big glasses on his fat nose — it was long and broad as well as fat — kept his own counsel. Yet, in some way, people were perfectly certain that something wonderful was com- ing. So, when Roger Bacon made his gunpowder, the monks might have whispered to each other, only from the smell which came through the key-hole, that now the Devil would at last be met upon his own ground. The telegrams were continued with exasperating pertinacity, until over the whole civilized world the eyes of all who loved science were turned upon that modest laboratory in the little University of Ganzweltweisst am Rhein. What was com- PROLOGUE. 5 ing from it? One does not go so far as to say that all interest in contemporary business, politics, art, and letters ceased ; but it is quite certain that every morning and every evening, when everybody opened his paper, his first thought was to look for news from Ganzweltweisst am Khein. But the days passed by, and no news came. This was especially hard on the leader-writers, who were one and all waiting, each man longing to have a cut in with the subject before anybody else got it. But it was good for the people who write letters to the papers, because they had so many opportunities of suggestion and surmise. And so the leader-writers got something to talk about after all. For some suggested that Prof. Schwarzbaum had found out a way to make food artificially, by chemically compounding nitrogens, phosphates, and so forth. And these philosophers built a magnificent Palace of Imagina- tion, in which dwelt a glorified mankind no longer occu- pied in endless toil for the sake of providing meat and drink for themselves and their families, but all engaged in the pursuit of knowledge, and in Art of all kinds, such as Fiction, Poetry, Painting, Music, Acting, and so forth, getting out of Life such a wealth of emotion, pleasure, and culture as the world had never before imagined. Others there were who thought that the great Discovery might be a method of instantaneous transmission of mat- ter from place to place; so that, as by the electric wire one can send a message, so by some kind of electric method one could send a human body from any one part of the world to any other in a moment. This suggestion offered a fine field for the imagination ; and there was a novel writ- ten on this subject which had a great success, until the Discovery itself was announced. Others, again, thought that the new Discovery meant some great and wonderful 6 THE INNER HOUSE. development of the Destructive Art; so that the whole of an army might be blown into countless fragments by the touch of a button, the discharge of a spring, the fall of a hammer. This took the fancy hugely, and it was pleasant to read the imaginary developments of history as influ- enced by this Discovery. But it seemed certain that the learned Professor would keep it for the use of his own country. So that there was no longer any room to doubt that, if this was the nature of the Discovery, the whole of the habitable world must inevitably fall under the Teu- tonic yoke, and an Empire of Armed Peace would set in, the like of which had never before been witnessed upon the globe. On the whole, the prospect was received every- where, except in France and Russia, with resignation. Even the United States remembered that they had already many millions of Germans among them ; and that the new Empire, though it would give certainly all the places to these Germans, would also save them a great many Elections, and therefore a good deal of trouble, and would relieve the national conscience — long grievously oppressed in this particular — of truckling to the Irish Vote. Dyna- miters and anarchists, however, were despondent, and So- cialists regarded each other with an ever-deepening gloom. This particular Theory of the great Discovery met, in fact, with universal credence over the whole civilized globe. Erom the great man himself there came no sign. En- terprising interviewers failed to get speech with him. Scientific men wrote to him, but got no real information in reply. And the minds of men grew more and more agitated. Some great change was considered certain — but what? One morning — it was the morning of Thursday, June 20, 1890 — there appeared an advertisement in the pa- PROLOGUE. pers. By the telegrams it was discovered that a similar advertisement had been published in every great city all over the world. That of the London papers differed from others in one important respect — in this, namely : Professor Schwarzbaum would himself, without any de- lav, read before a London audience a Paper which should i-eveal his new Discovery. There was not, however, the least hint in the announcement of the nature of this Dis- covery. " Yes," said the Physicist, speaking slowly, " I have given the particulars to my friends over the whole earth ; and, as London is still the centre of the world, I resolved that I would myself communicate it to the English." " But what is it ?— what is it ?" asked the President. "The Discovery," the Professor continued, "is to be announced at the same moment all over the world, so that none of the newspapers shall have an unfair start. It is now close upon nine o'clock by London time. In Paris it is ten minutes past nine; in Berlin it is six min- utes before ten ; at St. Petersburg it is eleven o'clock ; at New York it is four o'clock in the afternoon. • Very o-ood. When the clock in your theatre points to nine ex- actly, at that moment everywhere the same Paper will be read." In fact, at that moment the clock began to strike. The President led the way to the Theatre, followed by the Council. The Director remained behind with the Lect- urer of the evening. " My friend," said Professor Schwarzbaum, " ray sub- ject is nothing less"— he laid his finger upon the Direc- tor's arm—" nothing less than ' The Prolongation of the Vital Energy.' " 8 THE INNER HOUSE, "What! The Prolongation of the Vital Energy? Do you know what that means?" The Director turned pale. "Are we to understand — " " Come," said the Professor, " we must not waste the time." Then the Director, startled and pale, took his German brother by the arm and led him into the Theatre, mur- muring, " Prolongation . . . Prolongation . , , Prolonga- tion ... of the Vital— the Vital— Energy !" The Theatre was crowded. There was not a vacant seat : there was no more standing room on the stairs ; the very doors of the gallery were thronged : the great stair- case was thronged with those who could not get in, but waited to get the first news. Nay, outside the Institu- tion, Albemarle Street was crowded with people waiting to hear what this ijreat thine; mio;ht be which all the world had waited six months to hear. Within the Theatre, what an audience ! For the first time in English history, no respect at all had been paid to rank : the people gathered in the Theatre were all that the great City could boast that was distinguished in science, art, and letters. Those present were the men who moved the world. Among them, naturally, a sprinkling of the men who are born to the best things of the world, and are sometimes told that they help to move it. There were ladies among the com- pany too — ladies well known in scientific and literary cir- cles, with certain great ladies led by curiosity. On the left-hand side of the Theatre, for instance, close to the door, sat two very great ladies, indeed — one of them the Countess of Thordisa, and the other her only daughter, the Lady Mildred Carera. Leaning against the pillar beside them stood a young man of singularly handsome appearance, tall and commanding of stature. " To you. Dr. Linister," said the Countess, " I suppose PROLOGUE. 9 everything that the Professor has to tell us will be al- ready well known ?" " That," said Dr. Linister, " would be too much to ex- pect." " For me," her Ladyship went on delicately, "• I love to catch Science on the wing — on the wing— in her lighter moods, when she has something really popular to tell." Dr. Linister bowed. Then his eyes met those of the beautiful girl sitting below him, and he leaned and whis- pered, "I looked for you everywhere last night. You had led me to understand — " " We went nowhere, after all. Mamma fancied she had a bad cold.'" " Then this evening. May I be quite — quite sure ?" His voice dropped, and his fingers met hers beneath the fan. She drew them away quickly, with a blush. "Yes," she whispered, " you may find me to-night at Lady Chatterton's or Lady Ingleby's." From which you can understand that this young Dr. Linister was quite a man in society. He was young, he Jiad already a great reputation for Biological research, he was the only son of a fashionable physician, and he would be very rich. Therefore, in the season, Harry Linister was of the season. On most of the faces present there sat an expression of anxiety, and even fear. What was this new thing ? Was the world really going to be turned upside down ? And when the West End was so very comfortable and its posi- tion so very well assured ! But there were a few present who rubbed their hands at the thought of a great upturn of everything. Up with the scum first ; when that had been ladled overboard, a new arrangement would be pos- sible, to the advantage of those who rubbed their hands. 10 THE INXEK HOUSE. When the clock struck nine, a dead silence fell upon the Theatre ; not a breath was heard ; not a cough ; not the rustle of a dress. Their faces were pale with expectancy ; their lips were parted ; their very breathing seemed ar- rested. Then the President and the Council walked in and took their places. " Ladies and Gentlemen," said the President shortly, " the learned Professor will himself communicate to you the subject and title of his Paper, and we may be certain beforehand that this subject and matter will adorn the motto of the Society — Illustrous commoda vitce" Then Dr. Schwarzbaura stood at the table before them all, and looked round the room. Lady Mildred glanced at the young man, Harry Linister. He was staring at the German like the rest, speechless. She sighed. Women did not in those days like love-making to be forgotten or interrupted by anything, certainly not by science. The learned German carried a small bundle of papers, which he laid on the table. He carefully and slowly ad- justed his spectacles. Then he drew from his pocket a small leather case. Then he looked round the room and smiled. That is to say, his lips were covered with a full beard, so that the sweetness of the smile w^as mostly lost; but it was observed under and behind the beard. The mere ghost of a smile ; yet a benevolent ghost. The Lecturer began, somewhat in copy-book fashion, to remind his audience that everything in ISTature is born, grows slowly to maturity, enjoys a brief period of full force and strength, then decays, and finally dies. The tree of life is first a green sapling, and last a white and leafless trunk. He expatiated at some length on the growtli of the young life. He pointed out that methods had been discovered to hinder that growth, turn it into unnatural PROLOGUE. 11 forms, even to stop and destro}' it altogether. lie showed how the body is gradually strengthened in all its parts; he showed, for his unscientific hearers, how the various parts of the structure assume strength. All this was familiar to most of his audience. Next he proceeded to dwell upon the period of full maturity of bodily and men- tal strength, which, in a man, should last from twenty-five to sixty, and even beyond that time. The decay of the bodily, and even of the mental organs, may have already set in, even when mind and body seem the most vigorous. At this period of the discussion most of the audience were beginning to flag in their attention. Was such a gathering as this assembled only to hear a discussion on the growth and decay of the faculties ? But the Director, who knew what was coming, sat bolt upright, expectant. It was strange, the people said afterwards, that no one should have suspected what was coming. There was to be, everybody knew, a great announcement. That was certain. Destruction, Locomotion, Food, Transmission of Thought, Substitution of Speech for "Writing — all these things, as has been seen, had been suggested. But no one even guessed the real nature of the Discovery. And now, with the exception of the people who always pretend to have known all along, to have been favored with the Great Man's Confidence, to have guessed the thing from the out- set, no one had the least suspicion. Therefore, when the Professor suddenly stopped short, after a prolix description of wasting power and wearied organs, and held up an admonitory finger, everybody jumped, because now the Secret was to be divulged. They had come to hear a great Secret. " What is this Decay ?" he asked. " What is it ? AVhy does it begin ? What laws regulate it ? What check can we place upon it ? How can we prevent it i How can 12 THE INNER HOUSE. we stay its progress? Can Science, which has done so much to make Life happy — which has found out so many things by which Man's brief span is crowded with delightful emotions — can Science do no more? Cannot Science add to these gifts that more precious gift of all — the lengthening of that brief span ?" Here everybody gasped. "I ask," the speaker went on, " whether Science cannot put off that day which closes the eyes and turns the body into a senseless lump ? Consider : we are no sooner ar- rived at the goal of our ambitions than we have to go away; we are no sooner at the plenitude of our wisdom and knowledge than we have to lay down all that we have learned and go away — nay, we cannot even transmit to others our accuumlations of knowledge. They are lost. We are no sooner happy with those we love than we have to leave them. "We collect, but cannot enjoy ; we inherit — it is but for a day ; we learn, but we have no time to use our learning; we love — it is but for an hour; we pass our youth in hope, our manhood in effort, and we die be- fore we are old ; we are strong, but our strength passes like a dream ; we are beautiful, but our beauty perishes in a single day. Cannot, I ask again — cannot Science pro- long the Vital Force, and stay the destroying hand of De- cay ?" At this point a wonderful passion seized upon many of the people present; for some sprang to their feet and lifted hands and shouted, some wept aloud, some clasped each other by the hand ; there were lovers among the crowd who fell openly into each other's arras ; there were men of learning who hugged imaginary books and looked up with wild eyes ; there were girls who smiled, thinking that their beauty might last longer than a day ; there were women down whose cheeks rolled the tears of sorrow PROLOGUE. 13 for their vanished beauty ; there were old men who lieard and trembled. One of them spoke — ont of all this crowd only one found words. It was an old statesman ; an old man elo- quent. He rose with shaking limbs. "Sir," he cried, his voice still sonorous, "give me back my manhood !" The Professor continued, regardless : " Suppose," he said, " that Science had found out the way, not to restore what is lost, but to arrest further loss ; not to give back what is gone — you might as well try to restore a leg that has been cut off — but to prevent further loss. Consider this for a moment, I pray you. Those who search into Nature's secrets might, if this were done for them, carry on their investigations far beyond any point which had yet been reached ; those who cultivate Art might attain to a greater skill of hand and truth of sight than has ever yet been seen ; those who study human nature might multiply their observations; those who love might have a longer time for their passion ; men who are strong might remain strong; women who are beautiful might remain beautiful — " " Sir," cried again the old man eloquent, " give me back my manhood !" The Lecturer made no reply, but went on : " The rich might have a time — a sensible length of time — in which to enjoy their wealth ; the young might re- main young; the old might grow no older; the feeble might not become more feeble — all for a prolonged time. As for those whose lives could never become anything but a burden to themselves and to the rest of the world — the crippled, the criminal, the poor, the imbecile, the in- competent, the stupid, and the frivolous — they would live out their allotted lives and die. It would be for the salt 14 THE INNER HOUSE. of the earth, for the flower of mankind, for the men strong of intellect and endowed above the common herd, that Science would reserve this precious gift." " Give me back my manhood !" cried again the old man eloquent. But he was not alone, for they all sprang to their feet together and cried aloud, shrieking, weeping, stretching forth hands, " Give — give — give!" But the Director, who knew that what was asked for would be given, sat silent and self-possessed. The Speaker motioned them all to sit down again. " I would not," he said, " limit this great gift to those alone whose intellect leads the world. I would extend it to all who help to make life beautiful and happy; to love- ly women " — here the men heaved a sigh so deep, so simul- taneous, that it fell upon the ear like the voice of thanks- giving from a Cathedral choir — " to those who love only the empty show and pleasures and vainglories of life" — here many smiled, especially of the younger sort — " even to some of those who desire nothing of life but love and song and dalliance and laughter." Again the younger sort smiled, and tried to look as if they had no connection at all with that band. " I would extend this gift, I repeat, to all who can themselves be happy in the sunshine and the light, and to all who can make the happiness of others. Then, again, consider. When you have enjoyed those things for a while ; when your life has been prolonged, so that you have enjoyed all that you desire in full measure and running over; when not two or three years have passed, but perhaps two or three centuries, you would then, of your own accord, put aside the aid of Science and suffer your body to fall into the decay which awaits all living matter. Contented and resigned, you would sink into the tomb, not satiated with the joys of life, but satis- PROLOGUE. 15 fied to have had jour share. There would be no terror in death, since it would take none but those who could saj, 'I have had enough.' That day would surely come to every one. There is nothing — not research and discovery, not the beauty of Xature, not love and pleasure, not art, not flowers and sunshine and perpetual youth — of which we should not in time grow weary. Science cannot alter the Laws of Nature. Of all things there must be an end. But she can prolong ; she can avert ; she can — Yes, my friends. This is my Discovery ; this is my Gift to Humanity; this is the fruit, the outcome of my life; for me this great thing has been reserved. Science can arrest decay. She can make you live — live on — live for cen- turies — nay, I know not — why not ? — she can, if you fool- ishly desire it, make you live forever." Now, when these words were spoken there fell a deep silence upon the crowd. No one spoke ; no one looked up ; they were awed ; they could not realize what it meant that would be given them ; they were suddenly relieved of a great terror, the constant dread that lies in man's heart, ever present, though we conceal it — the dread of Death ; but they could not, in a moment, understand that it was given. But the Director sprang to his feet, and grasped his brother physicist by the hand. " Of all the sons of Science," he said, solemnly, " thou shalt be proclaimed the first and best." The assembly heard these words, but made no sign. There was no applause — not a murmur, not a voice. They were stricken dumb with wonder and with awe. They were going to live — to live on — to live for centuries, nay, why not 'i — to live forever ! " You all know," the Professor continued, " how at a dinner a single gUss of champagne revives the spirits. 16 THE INNER HOUSE, looses the tongue, and brings activity to the brain. The guests were weary ; they were in decay ; the Champagne arrests that decay. My discovery is of another kind of Champagne, which acts with a more lasting effect. It strengthens the nerves, hardens the muscles, quickens the blood, and brings activity to the digestion. With new strength of the body returns new strength to the mind ; mind and body are one." He paused a moment. Then he gave the leather case into the hands of the Director. " This is my gift, I say. I give to my brother full partic- ulars and the history of the invention. I seek no profit for myself. It is your own. This day a new epoch be- gins for humanity. We shall not die, but live. Acci- dent, fire, lightning, may kill us. Against these things we cannot guard. But old age shall no more fall upon us ; decay shall no more rob us of our life and strength ; and death shall be voluntary. This is a great change. I know not if I have done aright. That is for you to determine. See that you use this gift aright." Then, before the people had understood the last words, the speaker stepped out of the Theatre and was gone. But the Director of the Royal Institution stood in his place, and in his hand was the leather case containing the Gift of Life. The Countess of Thordisa, who had been asleep through- out the lecture, woke up when it was finished. " How deeply interesting !" she sighed, " This it is, to catch Science on the wing." Then she looked round. " Mildred, dear," she said, " has Dr. Linister gone to find the carriage? Dear me! what a commotion! And at the Royal Institution, of all places in the world 1" "I think, Mamma," said Lady Mildred, coldly, "that THE SUPPER-BELL. 17 wc had better get some one else to find tlic carriage. Dr. Linister is over there. He is better engaged." He was; he was among his brother physicists; they were eagerly asking questions and crowding round the Director. And the Theatre seemed filled with mad peo- ple, who surged and crowded and pushed. " Come, Mamma," said Lady Mildred, pale, but with a red spot on either cheek, " we will leave them to fight it out." Science had beaten love. She did not meet Harry Linister again that night. And when they met again, long years afterwards, he passed her by with eyes that showed he had clean forgotten her existence, unaltered though she was in face and form. CHAPTER I. THE SUPPER- BELL. When the big bell in the Tower of the House of Life struck the hour of seven, the other bells began to chime as they had done every day at this hour for I know not how many years. Very likely in the Library, where we still keep a great collection of perfectly useless books, there is preserved some History which may speak of these Bells, and of the builders of the House. When these chimes began, the swifts and jackdaws which live in the Tower began to fly about with a great show of iiurry, as if there was barely time for supper, though, as it was yet only the month of July, the sun would not be setting for an hour or more. We have long since ceased to preach to the people, otherwise we might make them learn a great deal from 2 18 THE INNER HOUSE. the auinial world. They live, for instance, from day to day ; not only are their lives miserably short, but they are always hungry, always fighting, always quarrelling, always fierce in their loves and their jealousies. Watching the swifts, for instance, which we may do nearly all day long, we ought to congratulate ourselves on our o\yn leisurely order, the adequate provision for food made by the Wis- dom of the College, the assurance of preservation also established by that Wisdom, and our freedom from haste and anxiety, as from the emotions of love, hatred, jeal- ousy, and rivalry. But the time has gone by for that kind of exhortation. Thus, our people, who at this hour crowded the great Square, showed in their faces, their attitudes, and their movements, the calm that reigned in their souls. Some were lying on the grass ; some were sitting on the benches ; some were strolling. They were for the most part alone ; if not alone — because habit often survives when the orig- inal cause of the habit is gone — then in pairs. In the old unhappy days there would have been restless activity — a hurrying to and fro ; there would have been laughter and talking — everybody would have been talk- ing ; there would have been young men eagerly courting the favors of young women, looking on them with long- ing eyes, ready to fight for them, each for the girl he loved ; thinking each of the girl he loved as of a goddess or an angel — all perfection. Tlie girls themselves ardent- ly desired this foolish worship. Again, formerly, there would have been old men and old women looking with melancholy eyes on the scenes they were about to quit, and lamenting the days of their strength and their youth. And formerly there would have been among the crowd beggars and paupers ; there would have been some rftas- ters and some servants ; some noble and some bourgeois ; THE SCPPER-BELL. 19 there would have been every conceivable difference in age, rank, strength, intellect, and distinction. Again, formerly there would have been the most inso- lent differences in costume. Some of the men used to wear broadcloth, sleek and smooth, with glossy hats and gloves, and flowers at their button - hole ; while beside them crawled the wretched half-clad objects pretending to sell matches, but in reality begging for their bread. And some of the women used to flaunt in dainty and expensive stuffs, setting off their supposed charms (which were mostly made by the dress-maker's art) with the curves and colors of their drapery. And beside them would be crawling the wretched creatures to whom in the summer, when the days were hot and fine, the Park was their only home, and rusty black their only wear. Xow, no activity at all ; no hurrying, no laughing, not even any talking. That might have struck a visitor as one of the most remarkable results of our system. No foolish talking. As for their dress, it was all alike. The men wore blue flannel jackets and trousers, with a flannel shirt and a flat bine cap; for the working hours they had a rougher dress. The women wore a costume in gra}', made of a stuff called beige. It is a useful stuff, because it wears well ; it is soft and yet warm, and cannot be ob- jected to by any of them on the score of ugliness. What mutinies, what secret conspiracies, what mad revolts had to be faced before the women could be made to under- stand that Socialism — the only form of society which can now be accepted — must be logical and complete ! What is one woman more than another that she should separate herself from her sisters by her dress ? Therefore, since their subjugation they all wear a gray beige frock, with a jacket of the same, and a flat gray cap, like the men's, under which they are made to gather up their hair. 20 THE INNER HOUSE. This scene, indeed — the gathering of the People before the supper-bell — is one of which I never tire. I look at all the eager, hurrying swifts in the air, I remember the Past ; and I think of the Present when I gaze upon the great multitude, in which no one regardeth his neighbor,' none speaks to none. There are no individual aims, but all is pure, unadulterated Socialism, with — not far distant — the Ultimate Triumph of Science ! I desire to relate the exact circumstances connected with certain recent events. It is generally known that they caused one deplorable Death — one of our own Society, although not a Physician of the House. I shall have to explain, before I begin the narrative, certain points in our internal management which may differ from the customs adopted elsewhere. "We of the Later Era visit each other so seldom that differences may easily grow up, Indeed, considering the terrible dangers of travel — how, if one walks, there are the perils of unfiltered water, damp beds, sprained ankles, byrsitis of the knee, chills from frosts and showers ; or if one gets into a wheeled vehicle, the wheels may fall off, or the carriage may be overturned in a ditch. . . . But why pursue the subject ? I repeat, therefore, that I must speak of the community and its order, but that as briefly as may be. The Rebels have been driven forth from the Pale of Humanity to wander where they please. In a few years they will be released — if that has not already happened — by Death from the diseases and sufferings which will fall upon them. Then we shall remember them no more. The centuries will roll by, and they shall be forgotten ; the very mounds of earth which once marked the place of their burial will be level with the ground around them, But the House and the Glory of the House will continue. Thus perish all the enemies of Science ! THE SUPPER-BELL. 21 The City of Canterbury, as it was rebuilt when So- cialism was finally established, has in its centre a great Square, Park, or Garden, the central breathing-place and relaxation ground of the City. Each side is exactly half a mile in length. The Garden, thus occupying an area of a fourth of a square mile, is planted with every kind of ornamental tree, and laid out in flower-beds, winding walks, serpentine rivers, lakes, cascades, bridges, grottos, summer-houses, lawns, and everything that can help to make the place attractive. During the summer it is thronged every evening with the people. On its west side has been erected an enormous Palace of glass, low in height, but stretching far away to the west, covering an immense area. Here the heat is artificially maintained at temperatures varying with the season and the plants that are in cultivation. In winter, frost, bad weather, and in rain, it forms a place of recreation and rest. Here grow all kinds of fruit-trees, with all kinds of vegetables, flow- ers, and plants. All the year round it furnishes, in quan- tities sufiicient for all our wants, an endless supply of fruit ; so that we have a supply of some during the whole year, as grapes, bananas, and oranges ; others for at least half the year, as peaches, strawberries, and so forth ; while of the commoner vegetables, as peas, beans, and the like, there is now no season, but they are grown continuouslj'. In the old times we were dependent upon the changes and chances of a capricious and variable climate. Xow, not only has the erection of these vast houses made us in- dependent of summer and winter, but the placing of much grass and corn land under glass has also assured our crops and secured us from the danger of famine. This is by no means one of the least advantages of modern civ- ilization. On the South side of the Square stands our Public 22 THE INNER HOUSE. Hall. The buildiug lias not, like the House of Life, any architectural beauty — why should we aim at beauty, when efficiency is our sole object? The House of Life was designed and erected when men thought perpetually of beauty, working from their admiration of beauty in wom- an and in nature to beauty in things which they made with their own hands, setting beauty above usefulness; even thinking it necessary, when usefulness had been at- tained, to add adornment, as when they added a Tower to the House of Life, yet did nothing with their Tower and did not want it. The Public Hall is built of red brick ; it resembles a row of houses each with a gable to the street. There is for each a broad plain door, with a simple porch, below ; and above, a broad plain window twenty feet wide divided into four compartments or divisions, the whole set in a framework of wood. The appearance of the Hall is, therefore, remarkably plain. There are thirty -one of these gables, each forty feet wide; so that the whole length of the Hall is twelve hundred and forty feet, or nearly a quarter of a mile. Within, the roof of each of these gables covers a Hall separated from its neighbors by plain columns. They are all alike, except that the middle Hall, set apart for the College, has a gallery originally intended for an orchestra, now never used. In the central Hall one table alone is placed ; in all the others there are four, every Hall ac- commodating eight hundred people and every table two hundred. The length of each Hall is the same — namely, two hundred and fifty feet. The Hall is lit by one large window at each end. There are no carvings, sculptures, or other ornaments in the building. At the back is an extensive range of buildings, all of brick, built in small compartments, and fire-proof ; they contain the kitchens, THE SUPPER-BELL. 23 granaries, abattoirs, larders, cellars, dairies, still-rooms, pan- tries, curing-houses, ovens, breweries, and all the other offices and chambers required for the daily provisioning of a city with twenty-four thousand inhabitants. On the East side of the Square there are two great groups of buildings. That nearest to the Public Hall contains, in a series of buildings which communicate with one another, the Library, the Museum, the Armory, the Model-room, and the Picture Gallery. The last is a build- ing as old as the House. They were, when these events began, open to the whole Community, though they were never visited by any even out of idle curiosity. The in- quisitive spirit is dead. For myself, I am not anxious to see the people acquire, or revive, the habit of reading and inquiring. It might be argued that the study of history might make them contrast the present with the past, and shudder at the lot of their forefathers. But I am going to show that this study may produce quite the opposite effect. Or, there is the study of science. How should this help the People? They have the College always studying and investigating for their benefit the secrets of medical science, which alone concerns their happiness, •they might learn how to make machines ; but machinery requires steam, explosives, electricity, and other uncon- trolled and dangerous forces. Many thousands of lives were formerly lost in the making and management of these machines, and we do very well without them. They might, it is true, read the books which tell of the people in former times. But why read works which are filled with the Presence of Death, the Shortness of Life, and ^he intensity of passions which we have almost forgotten ? You shall see what comes of these studies which seem so innocent. I say, therefore, that I never had any wish to see the 24 THE INNER HOUSE. people flocking into the Library. For the same reason — that a study and contemphition of things past might un- settle or disturb the tranquillity of their minds — I have never wished to see them in the Museum, the Armory, or any other part of our Collections. And since the events of which I have to tell, we have enclosed these buildings and added them to the College, so that the people can no longer enter them even if they wished. The Curator of the Museum was an aged man, one of the few old men left — in the old days he had held a title of some kind. He was placed there because he was old and much broken, and could do no work. Therefore he was told to keep the glass-cases free from dust and to sweep the floors every morning. At the time of the Great Discovery he had been an Earl or Viscount — I know not what — and by some accident he escaped the Great Slaugh- ter, when it was resolved to kill all the old men and wom- en in order to reduce the population to the number which the land would support. I believe that he hid himself, and was secretly fed by some man who had formerly been his groom, and still preserved some remains of what he called attachment and duty, until such time as the execu- tions were over. Then he ventured forth again, and so great was the horror of the recent massacre, with the rec- ollection of the prayers and shrieks of the victims, that he was allowed to continue alive. The old man was troubled with an asthma which hardl}' permitted him an hour of repose and was incurable. This would have made his life intolerable, except that to live — only to live, in any pain and misery — is always better than to die. For the last few years the old man had a companion in the Museum. This was a girl — the only girl in our Com- munity — who called him — I know not why (perhaps be- cause the relationship really existed) — Grandfather, and THE SUPPER-BELL, 25 lived with him. She it was who dusted the cases and swept the floors. She found some means of relieving the old man's asthma, and all da}' long— would that I had dis- covered the fact, or suspected whither it would lead the wretched girl ! — she read the books of the Library and studied the contents of the cases and talked to the old man, making him tell her everything that belonged to tlie past. All she cared for was the Past; all that she studied was to understand more and more — how men lived then, and what they thought, and what they talked. She was about eighteen years of age ; but, indeed, we thought her still a child. I know not how many years had elapsed since any in the City were children, because it is a vain thing to keep account of the years ; if an^-- thing happens to distinguish them, it must be sometliing disastrous, because we have now arrived almost at the last stage possible to man. It only remains for us to discover, not only how to prevent disease, but how^ to annihilate it. Since, then, there is only one step left to take in advance, every other event which can happen must be in the nat- ure of a calamity, and therefore may be forgotten. I have said that Christine called the old man her grand- father. "We have long, long since agreed to forget old ties of blood. IIow can father and son, mother and daughter, brother and "sister continue for hundreds of years, and when all remain fixed at the same age, to keep up the old relationship? The maternal love dies out with us — it is now but seldom called into existence — when the child can run about. Why not? The animals, from whom we learn so much, desert their offspring when they can feed themselves; our mothers cease to care for their children when they are old enough to be the charge of the Com- munity. Therefore Christine's mother cheerfully suf- fered the child to leave her as soon as she was old enousfh 26 THE INNER HOUSE. to sit in the Public Hall. Her grandfather — if indeed he was her grandfather — obtained permission to have the child with him. So she remained in the quiet Museum. We never imagined or suspected, however, that the old man, who was eighty at the time of the Great Discovery, remembered everything that took place when he was young, and talked with the girl all day long about the Past. I do not know who was Christine's father. It matters not now ; and, indeed, he never claimed his daughter. One smiles to think of the importance formerly attached to fathers. We no longer work for their support. We are no longer dependent upon their assistance ; the father does nothing for the son, nor the son for the father. Five hundred years ago, say — or a thousand years ago — the fa- ther carried a baby in his arms. What then ? My own father — I believe he is my own father, but on this point I may be mistaken — I saw yesterday taking his turn in the hay-field. He seemed distressed with the heat and fatigue of it. Why not? It makes no difference to me. He is, though not so young, still as strong and as able-bodied as myself. Christine was called into existence by the sanc- tion of the College when one of the Community was struck dead by lightning. It was my brother, I believe. The terrible event filled us all with consternation. How- ever, the population having thus been diminished by one, it was resolved that the loss should be repaired. There was precedent. A great many years previously, owing to a man being killed by the fall of a hay-rick — all hay-ricks are now made low — another birth had been allowed. That was a boy. Let us now return to our Square. On the same side are the buildings of the College. Here are the Anatomi- cal collections, the storehouse of Materia Medica, and THE SUPPER-BELL. 27 the residences of the Arch Pliysician, the Suffragan, the Fellows of the College or Associate Physicians, and the Assistants or Experimenters. The buildings are plain and fire-proof. The College has its own private gardens, which are large and filled with trees. Here the Physi- cians walk and meditate, undisturbed by the -outer world. Here is also their Library. On the North side of the Square stands the great and venerable House of Life, the Glory of the City, the Pride of the whole Country. It is very ancient. Formerly there were many such splendid monuments standing in the country ; now this alone remains. It was built in the dim, distant ages, when men believed things now forgotten. It was designed for the celebration of certain ceremonies or functions ; their nature and meaning may, I dare say, be ascertained by any who cares to waste time in an inquiry so useless. The edifice itself could not possibly be built in these times ; first because we have no artificers capable of rear- ing such a pile, and next because we have not among us any one capable of conceiving it, or drawing the design of it ; nay, we have none who could execute the carved stone- work. I do not say this with humility, but with satisfaction ; for, if we contemplate the building, we must acknowl- edge that, though it is, as I have said, the Glory of the City, and though it is vast in proportions, imposing by its grandeur, and splendid in its work, yet most of it is per- fectly useless. What need of the tall columns to support a roof which might very well have been one-fourth the present height? Why build the Tower at all? What is the good of the carved work i We of the New Era build in brick, which is fire-proof ; we put up structures which are no larger than are wanted ; we waste no labor, be- 28 THE INNER HOUSE. cause we grudge the time which must be spent in neces- sary work, over things unnecessary. Besides, we are no longer tortured by the feverish anxiety to do something — anything — by which we may be remembered when the short span of life is past. Death to us is a thing which may happen by accident, but not from old age or by dis- ease. "Why should men toil and trouble in order to be remembered ? All things are equal : why should one man try to do something better than another — or what another cannot do — or what is useless when it is done? Sculptures, pictures, Art of any kind, will not add a single ear of corn to the general stock, or a single glass of wine, or a yard of flannel. Therefore, we need not regret the decay of Art. As everybody knows, however, the House is the chief Laboratory of the whole country. It is here that the Great Secret is preserved ; it is known to the Arch Phy- sician and to his Suffragan alone. No other man in the country knows by what process is compounded that po- tent liquid which arrests decay and prolongs life, appar- ently without any bound or limit. I say without any bound or limit. There certainly are croakers, who main- tain that at some future time — it may be this very year, it may be a thousand years hence — the compound will lose its power, and so we — all of us, even the College — must then inevitably begin to decay, and after a few short years perish and sink into the silent grave. The very thought causes a horror too dreadful for words; the limbs tremble, the teeth chatter. But others declare that there is no fear whatever of this result, and that the only dread is lest the whole College should suddenly be struck by lightning, and so the Secret be lost. For though none other than the Arch Physician and his Suffragan know the Secret, the whole Society — the Fellows or Assistant THE SUPPER-BELL. 29 Physicilins — know in what strong place the Secret is kept in writing, just as it was communicated by the Discoverer. The Fellows of the College all assist in the production of this precious liquid, which is made only in the House of Life. But none of them know whether they are work- ing for the great Arcanum itself, or on some of the many experiments conducted for the Arch Physician. Even if one guessed, he would not dare to communicate his sus- picions even to a Brother-Fellow, being forbidden, under the most awful of all penalties, that of Death itself, to divulge the experiments and processes that he is ordered to carry out. It is needless to say that if we are proud of the PIouse, we are equally proud of the City. There was formerly an old Canterbury, of which pictures exist in the Library. The streets of that town were narrow and winding; the houses were irregular in height, size, and style. There were close courts, not six feet broad, in which no air could circulate, and where fevers and other disorders were bred. Some houses, again, stood in stately gardens, while others had none at all ; and the owners of the gardens kept them closed. But we can easily understand what might have happened when private property was recognized, and laws protected the so-called rights of owners. Now that there is no property, there are no laws. There are also no crimes, because there is no incentive to jealousy, rapine, or double-dealing. Where there is no crime, there is that condition of Linocence which our ancestors so eagerly desired, and sought by means which were perfectly certain to fail. How different is the Canterbury of the present ! First, like all modern towns, it is limited in size; there are in it twenty-four thousand inhabitants, neither more nor less. Bound its great central Square or Garden are the public 30 THE INNER HOUSE. buildings. The streets, which branch off at right angles, are all of the same width, the same length, and the same appearance. They are planted with trees. The houses are built of red brick, each house containing four rooms on the ground-floor — namely, two on either side the door — and four on the first floor, with a bath-room. The rooms are vaulted with brick, so that there is no fear of fire. Every room has its own occupant ; and as all the rooms are of the same size, and are all furnished in the same way, with the same regard to comfort and warmth, there is really no ground for complaint or jealousies. The occupants also, Avho have the same meals in the same Hall every day, cannot complain of inequalities, any more than they can accuse each other of gluttonous living. In the matter of clothes, again, it was at first expected that the grave difficulties with the women as to uniformity of fashion and of material would continue to trouble us; but with the decay of those emotions which formerly caused so much trouble — since the men have ceased to court the women, and the women have ceased to de- sire men's admiration — there has been no opposition. All of them now are clad alike ; gray is found the most convenient color, soft beige the most convenient mate- rial. The same beautiful equality rules the hours and meth- ods of work. Five hours a day are found ample, and everybody takes his time at every kind of work, the men's work being kept separate from that given to the women. I confess that the work is not performed with as much zeal as one could wish ; but think of the old times, when one had to work eight, ten, and even eighteen hours a day in order to earn a poor and miserable subsistence ! What zeal could they have put into their work? How different is this glorious equality in all things from the ancient THE SUPPEK-BELL. 31 anomalies and injustices of class and rank, wealth and poverty ! Why, formerly, the chief pursuit of man was the pursuit of money. And now there is no money at all, and our wealth lies in our barns and garners. 1 must be forgiven if I dwell upon these contrasts. The history which has to be told— how an attempt was actually made to destroy this Eden, and to substitute in its place the old condition of things— fills me with such indignation that I am constrained to speak. Consider, for one other thing, the former condition of the world. It was tilled with diseases. People were not in any way protected. They were allowed to live as they pleased. Consequently, they all committed excesses and all contracted disease. Some drank too much, some ate too much, some took no exercise, some took too little, some lay in bed too long, some went to bed too late, some suffered themselves to fall into violent rages, into remorse, into despair ; some loved inordinately ; thou- sands worked too hard. All ran after Jack-o'-Lanterns continually ; for, before one there was dangled the hope of promotion, before another that of glory, before an- other that of distinction, fame, or praise ; before another that of wealth, before another the chance of retiring to rest and meditate during the brief remainder of his life —miserably short even in its whole length. Then dis- eases fell upon them, and they died. AVe have now prevented all new diseases, though we cannot wholly cure those which have so long existed. Rheumatism, gout, fevers, arise no more, though of gout and other maladies there are hereditary cases. And since there are no longer any old men among us, there are none of the maladies to which old age is liable. No more pain, no more suffering, no more anxiety, no more Death (ex- cept by accident) in the world. Yet some of them would 32 THE INNER HOUSE. return to the old miseries; and for what? — for what? You shall hear. "When the Chimes began, the people turned their faces with one consent towards the Public Hall, and a smile of satisfaction spread over all their faces. They were going to Supper — the principal event of the day. At the same moment a Procession issued from the iron gates of the College. First marched our Warder, or Porter, John Lax, bearing a halberd ; next came an Assistant, carrying a cushion, on which were the Keys of Gold, symbolical of the Gate of Life ; then came another, bearing our ban- ner, with the Labarum or symbol of Life : the Assistants followed, in ancient garb of cap and gown ; then came the twelve Fellows or Physicians of the College, in scarlet gowns and flat fur-lined caps ; after them, I myself — Samuel Grout, M.D., Suffragan — followed. Last, there marched the first Person in the Realm — none other than the Arch Physician Himself, Dr. Henry Linister, in lawn sleeves, a black silk gown, and a scarlet hood. Four Bea- dles closed the Procession ; for, with us, the only devi- ation from equality absolute is made in the case of the College. We are a Caste apart ; we keep mankind alive and free from pain. This is our work ; this occupies all our thoughts. We are, therefore, held in honor, and ex- cused the ordinary work which the others must daily per- form. And behold the difference between ancient and modern times! For, formerly, those who were held in honor and had high office in this always sacred House were aged and white-haired men who arrived at this dis- tinction but a year or two before they had to die. But we of the Holy College are as stalwart, as strong, and as young as any man in the Hall. And so have we been for hundreds of years, and so we mean to continue. THE SDPPER-BELL. 33 In the Public Hall, we take our meals apart in our own Hall; yet the food is the same for all. Life is the com- mon possession ; it is maintained for all by the same process — here must be no difference. Let all, therefore, eat and drink alike. When I consider, I repeat, the universal happiness, I am carried away, first, with a burning indignation that any should be so mad as to mar this happiness. They have failed ; but they cost us, as you shall hear, much trouble, and caused the lamentable death of a most zealous and able officer. Among the last to enter the gates were the girl Chris- tine and her grandfather, who walked slowly, coughing all the way. " Come, grandad," she said, as we passed her, " take my arm. You will be better after your dinner. Lean on me." There was in her face so remarkable a light that I won- der now that no suspicion or distrust possessed us. I call it light, for I can compare it to nothing else. The easy, comfortable life our people led, and the absence of all ex- citing work, the decay of reading, and the abandonment of art, had left their faces placid to look upon, but dull. They were certainly dull. They moved heavily ; if they lifted their eyes, they wanted the light that flashed from Christine's. It was a childish face still — full of softness. No one would ever believe that a creature so slight in form, so gentle to look upon, whose eyes were so soft, whose cheeks were like the untouched bloom of a ripe peach, whose half-parted lips were so rosy, was already harboring thoughts so abominable and already conceiving an enterprise so wicked. We do not suspect, in this our new World. As we have no property to defend, no one is a thief ; as everybody 3 34 THE INNER HOUSE. has as much of everything as he wants, no one tries to get more ; we fear not Death, and therefore need no rehgion ; we have no private ambitions to gratify, and no private ends to attain ; therefore we have long since ceased to be suspicions. Least of all should we have been suspi- cious of Christine. Why, but a year or two ago she was a little newly born babe, whom the Holy College crowded to see as a new thing. And yet, was it possible that one so young should be so corrupt ? " Suffragan," said the Arch Physician to me at supper, " I begin to think that your Triumph of Science must be reall}'^ complete." " Why, Physician ?" " Because, day after day, that child leads the old man by the hand, places him in his seat, and ministers, after the old, forgotten fashion, to his slightest wants, and no one pays her the slightest heed." "Why should they?" " A child — a beautiful child ! A feeble old man ! One who ministers to another. Suffragan, the Past is indeed far, far away; but I knew not until now that it was so utterly lost. Childhood and Age and the offices of Love ! And these things are wholly unheeded. Grout, you are indeed a great man !" He spoke in the mocking tone which was usual with him, so that we never knew exactly whether he was in earnest or not ; but I think that on this occasion he was in earnest. No one but a very great man — none smaller than Samuel Grout — myself — could have accomplished this miracle upon the minds of the People. They did not minister one to the other. Why should they? Every- body could eat his own ration without any help. Offices of Love ? These to pass unheeded ? What did the Arch Physician mean ? GROUT, SUFFRAGAN. 35 CHAPTER II. GROUT, SUFFRAGAN. It always pleases me, from my place at the College table, which is raised two feet above the rest, to contem- plate the multitude whom it is our duty and our pleasure to keep in contentment and in health. It is a daily joy to watch them flocking, as you have seen them flock, to their meals. The heart glows to think of what we have done. I see the faces of all light up with satisfaction at the prospect of the food ; it is the only thing that moves them. Yes, we have reduced life to its simplest form. Here is true happiness. Nothing to hope, nothing to fear — except accident ; a little work for the common pres- ervation ; a body of wise men always devising measures for the common good; food plentiful and varied; gar- dens for Bepose and recreation, both summer and winter; warmth, shelter, and the entire absence of all emotions. "Why, the very faces of the People are growing all alike — one face for the men, and another for the women ; per- haps in the far-off future the face of the man will ap- proach nearer and nearer to that of the woman, and so all will be at last exactly alike, and the individual will exist, indeed, no more. Then there will be, from first to last, among the whole multitude neither distinction nor difference. It is a face which fills one with contentment, though it will be many centuries before it approaches complete- ness. It is a smootli face, there are no lines in it ; it is a grave face, the lips seldom smile, and never laugh ; tlie 36 THE INNER HOUSE. eyes are heavy, and move slowly ; there has already been achieved, though the change has been very gradual, the complete banishment of that expression which has been preserved in every one of the ancient portraits, which may be usefully studied for purposes of contrast. What- ever the emotion attempted to be portrayed, and even when the face was supposed to be at rest, there was al- ways behind, visible to the eye, an expression of anxiety or eagerness. Some kind of pain always lies upon those old faces, even upon the youngest. How could it be oth- erwise ? On the morrow they would be dead. They had to crowd into a few days whatever they could grasp of life. As I sit there and watch our People at dinner, I see with satisfaction that the old pain has gone out of their faces. They have lived so long that they have forgotten Death. They live so easily that they are contented with life : we have reduced existence to the simplest. They eat and drink — it is their only pleasure ; they work — it is a necessity for health and existence — but their work takes them no longer than till noontide ; they lie in the sun, they sit in the shade, they sleep. If they had once any knowledge, it is now forgotten ; their old ambitions, their old desires, all are forgotten. They sleep and eat, they work and rest. To rest and to eat are pleasures which they never desire to end. To live forever, to eat and drink forever — this is now their only hope. And this has been accomplished for them by the Holy College. Science has justified herself — this is the outcome of man's long search for generations into the secrets of Nature. We, who have carried on this search, have at length suc- ceeded in stripping humanity of all those things which formerly made existence into-Ierable to him. He lives, he eats, he sleeps. Perhaps — I know not, but of this we GROUT, SUFFRAGAN. 37 sometimes talk in the College— I say, perhaps— we may succeed in making some kind of artificial food, as we compound the great Arcanum, with simple ingredients and without labor. "We may also extend the duration of sleep ; we may thus still further simplify existence. Man in the end— as I propose to make and mould the People— will sleep until Kature calls upon him to awake and eat. lie will then eat, drink, and sleep again, while the years roll by. He will lie heedless of all ; he will be heedless of the seasons, heedless of the centuries. Time will have no meaning for him— a breathing, living, inar- ticulate mass will be all that is left of the active, eager, chattering Man of the Past. This may be done in the future, when yonder labora- tory, which we call the House of Life, shall yield the secrets of Nature deeper and deeper still. At present we have arrived at this point— the chief pleasure of life is to eat and to drink. We have taught the People so much, of all the tastes which formerly gratified man this alone remains. We provide them daily with a sufficiency and variety of food ; there are so many kinds of food, and the combinations are so endless, that practically the choice of our cooks is unlimited. Good food, varied food, well-cooked food, with drink also varied and pure, and the best that can be made, make our public meals a daily joy. We have learned to make all kinds of wine from the grapes in our hot-houses. It is so abundant that ev- ery day, all the year round, the People may call for a ration of what they please. We make also beer of every kind, cider, perry, and mead. The gratification of tlie sense of taste hel])s to remove the incentive to restless- ness or discontent. The minds of most are occupied by no other thought than that of the last feast and the next ; if tliey were to revolt, where would they find their next 38 THE INNER HOUSE. meal ? At the outset we had, I confess, grave difficulties. There was not in existence any Holy College. We drifted without object or purpose. For a long time the old am- bitions remained ; the old passions were continued ; the old ideas of private property prevailed ; the old inequalities were kept up. Presently there arose from those who had no property the demand for a more equal share. The cry was fiercely resisted ; then there followed civil war for a space, till both sides were horrified by the bloodshed that followed. Time also was on the side of them who re- belled. I was one, because at the time when the whole nation was admitted to a participation in the great Ar- canum, I was myself a young man of nineteen, employed as a washer of bottles in Dr. Linister's laboratory, and therefore, according to the ideas of the time, a very hum- ble person. Time helped us in an unexpected way. Prop- erty was in the hands of single individuals. Formerly they died and were succeeded by their sons ; now the sons grew tired of waiting. How much longer were their fa- thers, who grew no older, to keep all the wealth to them- selves? Therefore, the civil war having come to an end, with no result except a barren peace, the revolutionary party was presently joined by all but the holders of prop- erty, and the State took over to itself the whole wealth — that is to say, the whole land ; there is no other wealth. Since that time there has been no private property ; for since it was clearly unjust to take away from the father in order to give it to the son, with no limitation as to the time of enjoyment, everything followed the land — great houses, which were allowed to fall into ruin ; pictures and works of art, libraries, jewels, which are in Museums ; and money, which, however, ceased to be of value as soon as there was nothing which could be bought. As for me, I was so fortunate as to perceive — Dr. Lin- GROUT, SUFFRAGAN. 39 ister daily impressed it upon me — that of all occupations, that of Physicist would very quickly become the most important. I therefore remained in ray employment, worked, read, experimented, and learned all that my mas- ter had to teach me. The other professions, indeed, fell into decay more speedily than some of us expected. There could be" no more lawyers when there was no more prop- erty. Even libel, which was formerly the cause of many actions, became harmless when a man could not be in- jured; and, besides, it is impossible to libel any man when there are no longer any rules of conduct except the one duty of work, which is done in the eyes of all and cannot be shirked. And how could Keligion survive the remov- al of Death to some possible remote future ? They tried, it is true, to keep up the pretence of it, and many, espe- cially women, clung to the old forms of faith for I know not how long. With the great mass, religion ceased to have any influence as soon as life was assured. As for Art, Learning, Science — other than that of Physics, Biology, and Medicine — all gradually decayed and died away. And the old foolish pursuit of Literature, which once oc- cupied so many, and was even held in a kind of honor — the writing of histories, poems, dramas, novels, essays on human life — this also decayed and died, because men ceased to be anxious about their past or their future, and were at last contented to dwell in the present. Another and a most important change which may be noted was the gradual decline and disappearance of the passion called Love. This was once a curious and inex- plicable yearning — so much is certain — of two young people towards each other, so that they were never con- tf3nt unless they were together, and longed to live apart from the rest of the world, each trying to make the other happier. At least, this is as I read history. Fur my own 40 THE INNER HOUSE. part, as I was constantly occupied with Science, I never felt this passion ; or if I did, then I have quite forgotten it. Now, at the outset people who were in love rejoiced beyond measure that their happiness would last so long. They began, so long as the words had any meaning, to call each other Angels, Goddesses, Divinely Fair, possessed of every perfect gift, with other extravagancies, at the mere recollection of which we should now blush. Presently they grew tired of each other ; they no longer lived apart from the rest of the world. They separated ; or, if they continued to walk together, it was from force of habit. Some still continue thus to sit side by side. No new con- nections were formed. People ceased desiring to make others happy, because the State began to provide for every- body's happiness. The whole essence of the old society was a fight. Everybody fought for existence. Everybody trampled on the weaker. If a man loved a woman, he fought for her as well as for himself. Love? Why, when the true principle of life is recognized — the right of every individual to his or her share — and that an equal share in everything — and when the continuance of life is assured — what room is there for love? The very fact of the public life — the constant companionship, the open mingling of women with men, and this for year after year — the same women with the same men — has destroyed the mvstery which formerly hung about womanhood, and was in itself the principal cause of love. It is gone, therefore, and with it the most disturbing element of life. Without love, without ambition, without suffering, without religion, without quarrelling, without private rights, without rank or class, life is calm, gentle, undisturbed. Therefore, they all sit down to dinner iu peace and contentment, every man's mind intent upon nothing but the bill of fare. GROUT, SUFFRAGAN. 41 This evening, directed by the observation of the Arch Physician, I turned my eyes ujdou the girl Christine, who sat beside her grandfather. I observed, first — but the fact inspired me with no suspicion — that she was no long- er a child, but a woman grown ; and I began to wonder when she would come with the rest for the Arcanum. Most women, when births were common among us, used to come at about five-and-twenty ; that is to say, in the first year or two of full womanhood, before their worst enemies — where there were two women, in the old days, there were two enemies — could say that they had begun to fall off. If you look round our table, you will see very few women older than twenty-four, and very few men older than thirty. There were many women at this ta- ble who might, perhaps, have been called beautiful in the old times ; though now the men had ceased to think of beauty, and the women had ceased to desire admiration. Yet, if regular features, large eyes, small mou'ths, a great quantity of hair, and a rounded figure are beautiful, then there were many at the table who might have been called beautiful. But the girl Christine — I observed the fact with scientific interest — was so different from the other women that she seemed another kind of creature. Her eyes were soft ; there is no scientific terra to express this softness of youth — one observes it especially in the young of the cervus kind. There was also a curious soft- ness on her cheek, as if something would be rubbed away if one touched it. And her voice differed from that of her elder sisters; it was curiously gentle, and full of that quality which may be remarked in the wood-dove when she pairs in spring. They used to call it tenderness ; but, since the thing itself disappeared, the w^ord has naturally fallen out of use. Now, I might have observed with suspicion, whereas I THE INNER HOUSE. only remarked it as something strange, that the company among which Christine and the old man sat were curious- ly stirred and uneasy. They were disturbed out of their habitual tranquillity because the girl was discoursing to them. She was telling them what she had learned about the Past. " Oh," I heard her say, " it]was a beautiful time ! Why did the}" ever suffer it to perisli ? Do you mean that you actually remember nothing of it V They looked at each other sheepishly. " There were soldiers — men were soldiers ; they went out to light, with bands of music and the shouts of the people. There were whole armies of soldiers — thousands of them. They dressed in beautiful glittering clothes. Do you forget that ?"" One of the men murnmred, hazily, that there ^oere sol- diers. " And there were sailors, who went upon the sea in great ships. Jack Carera" — she turned to one of them — "you are a sailor, too. You ought to remember.'" " 1 remember the sailors very well indeed," said this young man, readily. I always had my doubts about the wisdom of admitting our sailors among the People. We have a few ships for the carriage of those things which as yet we have not suc- ceeded in growing for ourselves ; these are manned by a few hundred sailors who long ago volunteered, and have gone on ever since. They are a brave race, ready to face the most terrible dangers of tempest and shipwreck ; but they are also a dangerous, restless, talkative, questioning tribe. They have, in fact, preserved almost as much inde- pendence as the College itself. They are now confined to their own port of Sheerness. Then the girl began to tell some pestilent story of love GROUT, SUFFRAGAN. 43 and shipwreck and rescue ; and at hearing it some of them looked puzzled and some pained ; but the sailor lis- tened with all his ears. " Where did you get that from, Christine?" " Where I get everything — from the old Library. Come and read it in the book. Jack." " I am not much hand at reading. But some day, per- haps after next voyage, Christine." The girl poured out a glass of claret for the old man. Then she went on telling them stories; but most of her neighbors^ seemed neither to hear nor to comprehend. Only the sailor-man listened and nodded. Then she laughed out loud. At this sound, so strange, so unexpected, everybody within hearing jumped. Her table was in the Hall next to our own, so that we heard the laugh quite plainly. The Arch Physician looked round approvingly. " How many years since we heard a good, honest young laugh. Suffragan? Give us more children, and soften our hearts for us. But, no; the heart you want is the hard, crusted, selfish heart. See ! No one asks why she laugh- ed. They are all eating again now, just as if nothing had happened. Happy, enviable People!" Presently he turned to me and remarked, in his lofty manner, as if he was above all the world, " You cannot explain, Suffragan, why, at an unexpect- ed touch, a sound, a voice, a trifle, the memory may be suddenly awakened to things long, long past and forgot- ten. Do you know what that laugh caused me to re- member ? I cannot explain why, nor can you. It recalled the evening of the Great Discovery — not the Discovery itself, but quite another thing. I went there more to meet a girl than to hear what the German had to say. As to that I expected very little. To meet that girl 44 THE INNER HOUSE. seemed of far more importance. I meant to make love to her — love, Suffragan — a thing which you can never understand — real, genuine love ! I meant to marry her. Well, I did meet her ; and I arranged for a convenient place where we could meet again after the Lecture. Then came the Discovery ; and I was carried away, body and soul, and forgot the girl and love and everything in the stupefaction of this most wonderful Discovery, of which we have made, between us, such admirable use." You never knew whether the Arch Physician was in earnest or not. Truly, we had made a most beautiful use of the Discovery ; but it was not in the way that Dr. Lin- ister would have chosen. " All this remembered just because a girl laughed ! Suf- fragan, Science cannot explain all." I shall never pretend to deny that Dr. Linister's powers as a physicist were of the first order, nor that his Discov- eries warranted his election to the Headship of the Col- lege. Yet, something was due, perhaps, to his tall and commanding figure, and to the look of authority which reigned naturally on his face, and to the way in which he always stepped into the first rank. He was always the Chief, long before the College of Physicians assumed the whole authority, in everything that he joined. He op- posed the extinction of property, and would have had everybody win what he could, and keep it as long as he would ; he opposed the Massacre of the Old ; he was op- posed, in short, to the majority of the College. Yet he was our Chief. His voice was clear, and what he said al- ways produced its effect, though it did not upset my solid majority, or thwart the Grand Advance of the Triumph of Science. As for me, my position has been won by sheer work and merit. My figure is not commanding ; I am short-sighted and dark-visaged ; ray voice is rough ; GROUT, SUFFRAGAN. 45 and as for manners, I have nothing to do with them. But in Science there is but one second to Linister — and that is Grout. When the supper came to an end, we rose and marclied back to the College in the same state and order with which we had arrived. As for the people, some of them went out into the Garden ; some remained in the Hall. It was then nine o'clock, and twilight. Some went straight to their own rooms, where they would smoke tobacco — an old habit allowed by the College on account of its sooth- ing and sedative influence — before going to bed. By ten o'clock everybody would be in bed and asleep. What more beautiful proof of the advance of Science than the fact that the whole of the twenty-four thousand people who formed the population of Canterbury dropped off to sleep the moment they laid their heads upon the pillow ? This it is to have learned the proper quantities and kinds of food ; the proper amount of bodily exercise and work ; and the complete subjugation of all the ancient forces of unrest and disquiet. To be sure, we were all, with one or two exceptions, in the very prime and flower of early manhood and womanhood. It would be hard, indeed, if a young man of thirty should not sleep well. I was presently joined in the garden of the College by the Arch Physician. " Grout," he said, " let us sit and talk. My mind is disturbed. It is always disturbed when the memory of the Past is forced upon me." " The Evil Past," I said. " If you please — the Evil Past. The question is, wheth- er it was not infinitely more tolerable for mankind than the Evil Present ?" We argued out the point ; but it was one on which we could never agree, for he remained saturated with the 46 THE INNER HOUSE. old ideas of private property and individualism. He maintained that there are no Eights of Man at all, except his Right to what he can get and what he can keep. He even went so far as to say that the true use of the Great Discovery should have been to cause the incompetent, the idle, the hereditarily corrupt, and the vicious to die pain- lessly. "As to those who were left," he said, "I would have taught them the selfishness of staying too long. When they had taken time for work and play and society and love, they should have been exhorted to go away of their own accord, and to make room for their children. Then we should have had always the due succession of father and son, mother and daughter ; always age and manhood and childhood ; and always the world advancing by the efforts of those who would have time to work for an ap- preciable period. Instead, we have" — he waved his hand. I was going to reply, when suddenly a voice light, clear, and sweet broke upon our astonished ears. 'Twas the voice of a woman, and she was singing. At first I hardly listened, because I knew that it could be none other than the child Christine, whom, indeed, I had often heard sing- ing. It is natural, I believe, for children to sing. But the Arch Physician listened, first with wonder, and then with every sign of amazement. How could he be con- cerned by the voice of a child singing silly verses ? Then I heard the last lines of her song, which she sang, I admit, with great vigor : " Oh, Love is worth the whole broad earth ; Oh, Love is worth the whole broad earth; Give that, you give us all !" "Grout," cried the Arch Physician, in tones of the deepest agitation, " I choke — I am stifled. Listen ! They CniilSTINE AT HOME. 47 are words that I wrote — I nijsclf wrote — with my own hand — long, long ago in the Past. I wrote them for a girl — the girl I told you of at dinner. I loved her. 1 thought never again to feel as I felt then. Yet the mem- ory of that feeling has come back to me. Is it possible ? Can some things never die? Can we administer no drug that will destroy memory ? For the earth reeled beneath my feet again, and my senses reeled, and I would once more — yes, I would once more have given all the world — yes, life — even life — only to call that woman mine for a year — a month — a day — an hour !" The Arch Phj^sieian made this astonishing confession in a broken and agitated voice. Then he rushed away, and left me alone in the summer-house. The singer could certainly have been none other than the girl Cliristinc. How should she get hold of Dr. Liu- ister's love-song ? Strange ! She had disturbed our peace at supper by langhing, and she had agitated the Arch Physician himself to such a degree as I should have be- lieved impossible by singing a foolish old song. When I went to bed there came into my mind some of the old idle talk about witches, and 1 even dreamed that we were burn- ing a witch who was filling our minds with disturbing thoughts. CHAPTER III. CHRISTINE AT HOME. When the girl Christine walked through the loitering crowd outside the Hall, some of the people looked after her with wondering eyes. " Strange !" said a woman. " She laughed ! She laugh- ed!" 48 THE INNER HOUSE. " A}'-," said another, " we have forgotten how to laugh. But we used to laugh before" — she broke oS with a sigh. " And she sings," said a third. " I have heard her sing like a lark in the Museum." " Once," said the first woman, " we used to sing as well as laugh. I remember, we used to sing. She makes us remember the old days." " The bad old days " — it was one of the Assistant Phy- sicians who admonished her — "the times when nothing was certain, not even life, from day to day. It should bring you increased happiness to think sometimes of those old times." The first woman who had spoken was one whom men would have called beautiful in those old times, when their heads were turned by such a thing as a woman's face. She was pale of cheek and had black eyes, which, in those days of passion and jealousy, might have flashed like lightning. Now they were dull. She was shapely of limb and figure too, with an ample cheek and a full mouth. Formerly, in the days of love and rage, those limbs would have been lithe and active ; now they were heavy and slow. Heavi- ness of movement and of eyes sensibly grows upon our people. I welcome every indication of advance towards the Perfect Type of Humanity which will do nothing but lie down, breathe, eat, and sleep. "Yes," she replied with a deep sigh. "Nothing was certain. The bad old times, when people died. But there was love, and we danced and sung and laughed." She sighed again, and walked away alone, slowly, hanging her head. The girl passed through them, leading the old man by the hand. I know very well, now, that we ought to have been sus- picious. What meant the gleam and sparkle of her eyes, CHRISTINE AT HOME. 49 when all other eyes were dull ? What meant the partin<^ of her lips and the smile which always lay upon them, when no one else smiled at all? Why did she carry her head erect, when the rest walked with hanging heads? Why, again, did she sing, when no one else sang ? Why did she move as if her limbs were on springs, when all the rest went slowly and heavily? These signs meant mischief. I took them for the natural accompaniments of youth. They meant more than youth: they meant dangerous curiosity; they meant — presently — Purpose. How should one of the People dare to have a Purpose unknown to the Sacred College ? You shall hear. All that followed was, in fact, due to our own blindness. We should long before have shut up every avenue which might lead the curious to the study of the Past ; we should have closed the Museum and the Library altogether. We did not, because we lived in the supposition that the more the old times were investigated, the more the people would be satisfied with the Present. When, indeed, one looks at the pictures of battle, murder, cruelty, and all kinds of passion ; when one reads the old books, full of foolishness which can only be excused on the plea of a life too short to have a right comprehension of anything, it is amazing that the scene does not strike the observer with a kind of horror. When, which is seldom, I carry my own memory back to the old times and see myself before I went to the Laboratory, boy-of-all-woik to a Brewery, ordered here and there, working all day long with no other prospect than to be a servant for a short span of life and then to die; when I remember the people among whom I lived, poor, starv- ing, dependent from day to day on the chance of work, or, at best, from week to week ; when I think of the mis- ery from which these poor people have been rescued, I cannot find within me a spark of sympathy for the mis- 4 50 THE INNER HOUSE. guided wretches who vohintarily exchanged their cahn and happy Present for the tumult and anxiety of the Past. However, we are not all reasonable, as 3'ou shall hear. It was already twilight outside, and in the Museum there was only light enough to see that a few persons were assembled in the Great Hall. Christine placed her grandfather in a high-backed wooden chair, in which he spent most of his time, clutching at the arms and fighting with his asthma. Then she turned up the electric light. It showed a large, rather lofty room, oblong in shape. Old arms were arranged round the walls ; great glass - cases stood about, filled with a collection of all kinds of things preserved from the old times. There were illustrations of their arts, now entirely useless : such as the jewels they wore, set in bracelets and necklaces ; their gloves, fans, rings, umbrellas, pictures, and statuary. Then there were cases tilled with the old implements of writing — paper, ink- stands, pens, and so forth — the people have long since left off writing; there were boxes full of coins with which they bought things, and for which they sold their freedom ; there were things with which they played games — many of them dangerous ones — and whiled away the tedium of their short lives : there were models of the ships in which they went to sea, also models of all kinds of engines and machines which slaves — they were nearly all slaves — made for the purpose of getting more money for their masters ; there were also crowns, coronets, and mitres, which former- ly belonged to people who possessed what they called rank ; there were the praying-books which were formerly used every day in great buildings like the House of Life ; there were specimens of legal documents on parchment, by the drawing up of which, when law existed, a great many people procured a contemptible existence ; there were also models, with figures of the people in them, of CHRISTINE AT HOME. 51 Parliament Houses, Churches, and Courts of Justice; there were life-size models of soldiers in uniform, when men were of understanding so contemptible as to be tempted to risk life— even life — in exchange for a o'old- laced coat! But then our ancestors were indescribably fooh'sli. There were musical instruments of all kinds I have always been glad that music fell so soon into disuse. It is impossible to cultivate contentment while music is practised. Besides the ordinary M'eapons — sword, pike, and javelin— there were all kinds of horrible inventions, such as vast cannons, torpedo boats, dynamite shells, and so forth, for the destruction of towns, ships, and armor. It is a great and splendid Collection, but it ought to have been long, long before transferred to the custody of the Holy College. The girl looked inquiringly at her visitors, counting them all. There were ten— namely, five men and five women. Like all the people, they were young — the men about thirty, the women about twenty-two or twenty-three. The men were dressed in their blue flannels, with a flat cap of the same material ; the women in their erav beio-e short frock, the flat gray cap under which their hair was gatliered, gray stockings, and heavy shoes. The dress was, in fact, invented by myself for both sexes. It has many advantages. First, there is always plenty of the stuff to be had ; next, both flannel and beige are soft, M-arm, and healthy textures— with such a dress there is no possibility of distinction or of superiority ; and, lastly, with such a dress the women have lost all power of setting forth their attractions so as to charm the men with new fashions, crafty subtleties of dress, provocations of the troublesome passion of love in the shape of jewels, ribbons, gloves, and the like. No one wears gloves : all the women's hands are hard; and although they are still young and their 52 THE INNER HOUSE. faces are unchanged, their eyes are dull and hard. I am pleased to think that there is no more foolishness of love among us. The people were standing or sitting about, not together, but separately — each by himself or herself. This ten- dency to solitary habits is a most healthy indication of the advance of humanity. Self-preservation is the first Law — separate and solitary existence is the last condition — of mankind. They were silent and regardless of each other. Their attitude showed the listlessness of their minds. " I am glad you are here," said Christine. " You prom- ised you would not fail me. And yet, though you prom- ised, I feared that at the last moment you might change your mind. I was afraid that you would rather not be disturbed in the even current of your thoughts." " Why disturb our minds T asked one, a woman. " We were at peace before you began to talk of the Past. We had almost forgotten it. And it is so long ago " — her voice sank to a murmur — " so long ago." They all echoed, " It is so long ago — so long ago !" "Oh," cried the girl, "you call this to be at peace! Why, if you were so many stones in the garden you could not be more truly at peace. To work, to rest, to eat, to sleep — you call that Life ! And yet you can remem- ber — if you please — the time when you were full of activ- ity and hope." " If to remember is to regret, why should we invite the pain of regret ? We cannot have the old life except with the old conditions ; the short life and the — " "If I could remember — if I had ever belonged to the Past," the girl interrupted, quickly ; " oh, I would re- member every moment — I would live every day of the CHRISTINE AT HOME. 63 old life over and over again. But I can do nothing — nothing — but read of the splendid Past and look forward to such a future as your own. Alas ! why was I born at all, since I was born into such a world as this ? Why was I called into existence wlicn all the things of which I read every day have passed away ? And what remains in their place ?" " We have Life," said one of the men, but not confi- dently. " Life ! Yes— and what a life ! Oh, what a life ! Well, we waste time. Listen now — and if you can, for once for- get the present and recall the past. Do not stay to think how great a gulf lies between ; do not count the years — indeed, you cannot. Whether they are one hundred or live hundred they do not know, even at the Holy College itself. I am sure it will make you happier — 'twill console and comfort you — in this our life of desperate monotony, only to remember — to recall — how you used to live." They answered with a look of blank bewilderment. " It is so long ago — so long ago," said one of them again. " Look around you. Here are all the things that used to be your own. Let them help you to remember. Here are the arms that the men carried when they went out to fight ; here are the jewels that the women wore. Think of your dress in the days when you were allowed to dress, and we did not all wear frocks of gray beige, as if all women were exactly alike. Will that not help ?" They looked about them helplessly. No, they did not yet remember; their dull eyes were filled with a kind of anxious wonder, as might be seen in one rudely awakened out of sleep. They looked at the things in the great room, but that seemed to bring nothing back to their minds. The Present was round them like a net which thev 54 THE INNER HOUSE. could neither cut through nor see through; it was a veil around them through which they could not pass. It had been so long with them ; it was so unchanging ; for so long they had had nothing to expect ; for so long, there- fore, they had not cared to look back. The Holy College had produced, in fact, what it had proposed and designed. The minds of the people had become quiescent. And to think that so beautiful a state of things should be de- stroyed by a girl — the only child in the Community ! " Will it help," said the girl, " if we turn down the light a little ? So. Now we are almost in darkness, but for the moonlight through the window. In the old times, when you were children, I have read that you loved to sit too-ether and to tell stories. Let us tell each other stories." Nobody replied ; but the young man called Jack took Christine's hand and held it. " Let us try," said the girl again. " I will tell you a story. Long ago there were people called gentlefolk. Grandad here was a gentleman. I have read about them in the old books. I wonder if any of you remember those people. They were exempt from work ; the lower sort worked for them ; they led a life of ease ; they made their own work for themselves. Some of the men fought for their country — it was in the old time, you know, when men still fought; some worked for their country; some worked for the welfare of those who worked for bread ; some only amused themselves ; some were profligates, and did wicked things — " She paused — no one responded. "The women had no work to do at all. They onlj'^ occupied themselves in making everybody happy; they were treated with the greatest respect ; they were not allowed to do anything at all that could be done for them ; they played and sang ; they painted and embroidered ; CHRISTINE AT HOME. 55 they knew foreign languages ; they constantly inspired the men to do great things, even if they should be killed." Here all shuddered and trembled. Christine made haste to change the subject. "They wore beautiful dresses— think — dresses of silk and satin, embroidered with gold, trimmed with lace; they had necklaces, bracelets, and rings ; their hands were white, and they wore long gloves to their elbows ; they dressed their hair as they pleased. Some wore it long, like this." She pulled off her flat cap, and threw back her long tresses, and quickly turned up the light. She was transformed ! The women started and gasped. " Take off your caps I" she ordered. They obeyed, and at sight of the flowing locks that fell upon their shoulders, curling, rippling, flowing, their eyes brightened, but only for a moment. " Yes," said the girl, " they wore their beautiful hair as they pleased. Oh !" — she gathered in her hands the flow- ing tresses of one — "you have such long and beautiful hair ! It is a shame — it is a shame to hide it. Think of the lovely dresses to match this beauty of the hair !" "Oh," cried the women, "we remember the dresses. We remember them now. Why make us remember them ? It is so long ago — so long ago — and we can never wear them any more." "Nay; but you have the same beauty," said Christine. " That at least remains. You have preserved your youth and your beauty." " Of what good are our faces to us," said another wom- an, " with such a dress as this i Men no longer look upon our beauty." "Let us be," said the woman who had spoken first. "There can be no change for us. Why disturb our minds? The Present is horrible. But we have ceased 56 THE INNER HOUSE, to care much for anything : we do our day's work every day — all the same hours of work ; we wear the same dress — to every woman the same dress ; we eat and drink the same food — to every one the same ; we are happy be- cause we have got all we can get, and we expect no more; we never talk — why should we talk? When you laughed to-day it was like an earthquake." Her words were strong, but her manner of speech was a monotone. This way of speaking grows upon us ; it is the easiest. I watch the indications with interest. From rapid talk to slow talk ; from animated talk to monotony ; the next step will be to silence absolute. " There is no change for us," she repeated, " neither in summer nor in winter. We have preserved our youth, but we have lost all the things which the youthful used to desire. We thought to pre- serve our beauty ; what is the good of beauty with such a dress and such a life? Why should we make ourselves miserable in remembering any of the things we used to desire ?" " Oh," cried the girl, clasping her hands, " to me there is no pleasure possible but in learning all about the Past. I read the old books, I look at the old pictures, I play the old music, I sing the old songs ; but it is not enough. I know how you were dressed — not all alike in gray beige frocks, but in lovely silk and beautiful embroi- dered stuffs. I will show you presently how you dressed. I know how you danced and played games and acted most beautiful plays, and I have read stories about you ; I know that you were always dissatisfied, and wanting something or other. The stories are full of discontent ; nobody ever sits down satisfied except one pair. There is always one pair, and they fall in Love — in Love," she repeated. "What is that, I wonder?" Then she went on again : " They only want one thing then, and the CHRISTINE AT HOME. 57 story-books are all about how they got it after wonderful adventures. There are tio adventures now. The books tell us all this, but I want more. I want to know more : I want to see the old stories with my own eyes ; I want to see you in your old dresses, talking ii> your own old way. The books cannot tell me how you talked and how you looked. I am sure it was not as you talk now — because you never talk." "There is no reason why we should talk. All the old desires have ceased to be. We no longer want anything or expect anything." " Come. I shall do my best to bring the Past back to you. First, I have learned who you were. That is why I have called you together. In the old times you all be- longed to gentlefolk." This announcement produced no effect at all. They listened with lack-lustre looks. They had entirely for- gotten that there were ever such distinctions as gentle and simple. "You will remember presently," said Christine, not discouraged. " I have found out in the ancient Rolls your names and your families." " Names and families," said one of the men, "are gone long ago. Christine, what is the good of reviving the memory of things that can never be restored ?" But the man named Jack Carera, the sailor of whom I have already spoken, stepped forward. I have said that the sailors were a dangerous class, on account of their in- dependence and their good meaning. "Tell us," he said, "about our families. Why, I, for one, have never forgotten that I was once a gentleman. It is hard to tell now, because they have made us all alike; but for many, many years — I know not how many — we who had been gentlemen consorted together." 58 THE INNER HOUSE. "You shall again," said Christiue, "if jou please. Lis- ten, then. First, my grandfather. He was called Sir Arthur Farrance, and he was called a Baronet. To be a Baronet was, in those days, something greatly desired by many people. A man, in the old books, was said to enjoy the title of Baronet. But I know not why one man was so raised above another." " Heugh ! Heugh ! Heugh !" coughed the old man. " I remember that. Why, what is there to remember except the old times ? I was a Baronet — the fifth Baronet. My country place was in Sussex, and my town address was White's and the Travellers'." " Yes," Christine nodded. " My grandfather's memory is tenacious ; he forgets nothing of the things that hap- pened when he was young. I have learned a great deal from him. He seems to have known all your grandmoth- ers, for instance, and speaks of them as if he had loved them all." "I did — I did," said the old man. "I loved them every one." The girl turned to the women before her — the dull- eyed, heavy-headed women, all in the gray dresses exactly alike ; but their gray flat caps had been thrown off, and they looked disturbed, moved out of the common languor. " Now I will tell you who you were formerly. You " — she pointed to the nearest — " were the Lady Mildred Carera, only daughter of the Earl of Thordisa. Y^our father and mother survived the Discovery, but were killed in the Great Massacre Y^ear, when nearly all the old were put to death. You were a great beauty in your time, and when the Discovery was announced you were in your second season. People wondered who would win you. But those who pretended to know talked of a young sci- entific Professor." CHRISTINE AT HOME. 59 The woman beard as if she was trying to understand a foreign language. This was, in fact, a language without meaning to her. As yet she caught nothing. " You," said Christine, turning to the next, " were Dor- othy Oliphant; you were also young, beautiful, and an heiress ; you, like Lady Mildred, had all the men at your feet. I don't know what that means, but the books say so. Then the Discovery came, and love-making, whatever that was, seems to have gone out of fashion." The second woman heard this information with lack- lustre eyes. What did it matter? " You " — Christine turned to a third and to a fourth and fifth — " you were Eosie Lorrayne ; you, Adela Dupre ; you, Susie Campbell. You were all in Society ; you were all young and beautiful and happy. Now for the men." She turned to them. The sailor named Jack gazed upon her with eyes of admiration. The other men, startled at first by the apparition of the tresses, had relapsed into listlessness. They hardly looked up as she addressed them. First she pointed to the sailor. " Your name — " "I remember my name," he said. "I have not for- gotten so much as our friends. Sailors talk more with each other, and remember. I am named John Carera, and I was formerly first-cousin to Lady Mildred. Cous- in" — he held out his hand — "have you forgotten your cousin ? We used to play together in the old times. You promised to marry me when you should grow up." Lady Mildred gave him her hand. " It is so long ago— so long ago," she murmured ; but her eyes were troubled. She had begun to remember the things put away and forgotten for so long. " You " — Christine turned to another — " were Geoffrey 60 THE INNER HOUSE. Heron. You were Captain in a Cavalry Regiment. You will remember that presently, and a great deal more. You" — she turned to another — "were Laui-ence de Heyn, and you were a young Lawyer, intending to be a Judge. You will remember that, in time. You " — she turned to another — "were Jack Culliford ; and you were a Private Secretary, intending to go into Parliament, and to rise ' perhaps to be Prime Minister. And you" — she turned to the last — " were Arnold Buckland, already a Poet of So- ciety. You will all remember these things before long. Lastly, you all belonged to the people who were born rich, and never used to have any care or anxiety about their daily bread. I^or did you ever do any work, unless you chose." " It is so long ago," said Lady Mildred — her face was brighter now — " that we have forgotten even that there ever were gentlefolk." " It is not strange," said Christine, " that you should have forgotten it. Why should you remember anything? We are only a herd, one with another; one not greater, and one not less, than another. Now that you know your names again and remember clearly, because I have told you " — she repeated the information for fear they should again forget — " who and what you were, each of you — you will go on to remember more." " Oh, what good ? What good ?" asked Lady Mildred. " Because it will rouse you from your lethargy," said the girl, impetuously. " Oh, you sit in silence day after day ; you walk alone ; you ought to be together as you used to be, talking, playing. See ! I have read the books ; your lives were full of excitement. It makes my heart beat only to read how the men went out to fight, daring everything, for the sake of the women they loved." " The men love us no longer," said Lady Mildred. CHRISTINE AT HOME. 61 " If the brave men fell — " But here all faces, except the sailor's, turned pale, and they shuddered. Christine did not finish the sentence. She, too, shuddered. In the old times I remember how, being then errand- boy in the Brewery, I used to listen, in the Whitechapel Eoad, to the men who, every Sunday morning and even- ing, used to tell us that religion was a mockery and a snare, invented by the so-called priests for their own selfish ends, so that they might be kept in sloth and at their ease. There was no need now for these orators. The old religion was clean dead and forgotten. When men ceased to expect Death, what need was there to keep up any interest in the future world, if there should be any? But the bare mention of the dreadful thing is still enough to make all cheeks turn pale. Every year, the farther ofE Death recedes, the more terrible he looks. Therefore they all shuddered. Among the nmsical instruments in the Museum there stands one, a square wooden box on legs, with wires inside it. There are many other nmsical instruments, the use of all (as I thought) forgotten. Yery soon after the Great Discovery people ceased to care for music. For my own part, I have never been able to understand how the touch- ing of chords and the striking of hammers on wires can produce any effect at all upon the mind except that of irritation. We preserve trumpets for the processions of tlie College because mere noise awes people, and because trumpets make more noise with less trouble than the hu- man voice. But with music, such as it used to be, we have now nothing to do at all. I have been told that people were formerly greatly moved by music, so that every kind of emotion was produced in their minds merely by listening to a man or woman playing some instrument. It must have been so, because Christine, merely by play- 62 THE INNER HOUSE. ing the old music to the company, was able to bring back their minds to the long -forgotten Past. But it must be remembered that she had disturbed their minds first. She sat down, then, before this box, and she began to play upon it, watching the people meanwhile. She played the music of their own time — indeed, there has been none written since. It was a kind of witchery. First the sail- or named Jack sprang to his feet and began to walk up and down the room with wild gestures and strange looks. Then the rest, one by one, grew restless; they looked about them; they left their chairs and began to look at each other, and at the things in the cases. The Past was coming slowly into sight. I have heard how men at sea perceive an island far away, but like a cloudy on the hori- zon ; how the cloud grows larger and assumes outline ; how this grows clearer and larger still, until, before the ship reaches the harbor and drops her anchor, the cliffs and the woods, and even the single trees on the hill-sides, are clearly visible. Thus the listeners gradually began to see the Past again. Now, to feel these old times again, one must go back to them and become once more part of them. It is possible, because we are still of the age when we left them. There- fore, this little company, who had left the old time when they were still young, began to look again as they had then looked. Their eyes brightened, their cheeks flushed ; their limbs became elastic ; their heads were thrown back ; the faces of the women grew soft, and those of the men strong ; on all alike there fell once more the look of rest- less expectancy and of unsatisfied yearning which belong- ed to all ages in the old time. Presently they began to murmur, I know not what, and then to whisper to each other with gentle sighs. Then CHRISTINE AT HOME. 63 the girls— they were really girls again— caught each other by the hand, and panted and sighed again ; and at last they fell upon each other's necks and kissed. As for the men, they now stood erect and firm, but for the most part they gazed upon the girls with wonder and admira- tion unspeakable, so great was the power of witchery pos- sessed by this insignificant girl. Christine looked on and laughed gently. Then she sud- denly changed her music, and began to play a March loud and triumphant. And as she played she spoke : " When the brave soldiers came home from battle and from victory, it was right that the people should all go forth to meet them. The music played for them; the children strewed roses under their feet; the bells were set ringing; the crowds cheered them; the women wept and laughed at the same time, and waved them welcome. Nothing could be too good for the men who fought for their country. Listen ! I found the song of the Victors' Eeturn in an old book. I wonder if you remember it. I think it is a very simple little thing." Then she sang. She had a strong, clear voice— they had heard her singing before— no one sang in the whole City except this child, and already it had been observed that her singing made men restless. I do not deny the fulness and richness of her voice ; but the words she sang Dr. Linister's words, they were— are mere foolishness: "With flying flaj?, with beat of drum. Oh, brave and gallant show ! In rags and tatters home they come — We love them better so. With sunburnt cheeks and wounds and scan ; Yet still their swords are briglit. Oh, welcome, welcome from the wars. Brave lads who fouc^ht the fia:ht! 64 THE INNER HOUSE. "The girls they laugh, the girls they cry, 'What shall their guerdon be? — Alas! that some must fall and die! — Bring forth our gauds to see. 'Twere all too slight, give what we might.' Up spoke a soldier tall : 'Oh, Love is worth the whole broad earth; Oh, Love is worth the whole broad earth; Give that, you give us all!'" " Do you remember the song ?" Christine asked. They shook their heads. Yet it seemed familiar. They remembered some such songs. " Geoffrey Heron," said the girl, turning to one of the men, " you were Captain Heron in the old days. You remember that you were in the army." " Was I ?" He started. " l^o ; yes. I remember. I was Captain Heron. We rode out of Portsmouth Dock- yard Gates when we came home — all that were left of us. The women were waiting on the Hard outside, and they laughed and cried, and caught our hands, and ran beside the horses. Our ranks were thin, for we had been pretty well knocked about. I remember now. Yes — yes, I was — I was Captain Heron." " Go into that room. You will find your old uniform. Take o£E the blue flannels, and show us how you looked when you were in uniform." As if it was nothing at all unusual, the man rose and obeyed. It was observed that he now carried himself differently. He stood erect, with shoulders squared, head up, and limbs straight. They all obeyed whatever this girl ordered them to do. Christine began to play again. She played another March, but always loud and triumphant. When the soldier came back he was dressed in the uni- CHRISTINE AT HOME. 65 form which he had worn in tlie time of the Great Discov- ery, when they left off taking account of time. "Oh!" cried Christine, springing to her feet. "See! See ! Here is a soldier ! Here is a man who has fought !" He stood before them dressed in a scarlet tunic and a white helmet ; a red sash hung across him, and on his breast were medals. At sight of him the girl called Dor- othy Oliphant changed countenance ; all caught their breath. The aspect of the man carried them, indeed, back to the old, old time. " "Welcome home, Captain Heron," said Christine. " We have followed your campaign day by day." "We are home again," the soldier replied, gravely. " Unfortunately, we have left a good many of our regi- ment behind." "Behind? You mean — they — are — dead." Christine shuddered. The others shuddered. Even Captain Heron himself for a moment turned p3,le. But he was again in the Past, and the honor of his regiment was in his hands. " You have fought with other men," said Christine. " Let me look in your face. Yes — it is changed. You have the look of the fighting man in the old pictures. You look as if you mean to have something, whatever it is, whether other men want it or not. Oh, you have fought with men ! It is wonderful ! Perhaps you have even killed men. Were you dreadfully afraid?" Captain Heron started and flushed. " Afraid ?" he asked. " Afraid ?" " Oh !" Christine clapped her hands. " I wanted to see that look. It is the look of a man in sudden wrath. Forgive me ! It is terrible to see a man thus moved. No, Captain Heron,, no ! I understand. An officer in your regiment could be afraid of nothing." She sat down, still looking at him. 5 6Q THE INNER HOUSE. " I have seen a soldier," she said. Then she sprang to her feet. " Now," she cried, " it is our turn. Come with me, you ladies; and you, gentlemen, go into that room. For one night we will put on the dresses you used to wear. Come !" They obeyed. There was nothing that they would not have done, so completely had she bewitched them. IIow long since they had been addressed as ladies and gentle- men ! " Come," she said, in the room whither she led the women, "look about, and choose what you please. But we must make haste." There was a great pile of dainty dresses laid out for them to choose — dresses in silk and all kinds of delicate stuffs, with embroidery, lace, ribbons, jewels, chains, rings, bracelets, gloves, fans, shoes — everything that the folly of the past time required to make rich women seem as if they were not the same as their poorer sisters. They turned over the dresses, and cried out with ad- miration. Then they hastened to tear off their ugly gray frocks, and began to dress. But the girl called Dorothy Oliphant sank into a chair. " Oh, he has forgotten me! he has forgotten me! Who am I that he should remember me after all these years ?" " Why," said Christine, " how should he remember ? What matters that you have the same face ? Think of your dull look and your heavy eyes ; think of the dowdy dress and the ugly cap. Wait till you have put on a pretty frock and have dressed your hair ; here is a chain of pearls which will look pretty in your hair ; here is a sweet colored silk. I am sur6 it will fit you. Oh, it is a shame — it is a shame that we have to dress so ! Never mind. Now I have found out the old dresses, we will have many evenings together. We will go back to the CHRISTINE AT HOME. 67 Past. He will remember you, Dorothy dear. Oh, how could you give them up ? How could you give up your lovely dresses ?" " We were made to give them up because there were not enough beautiful dresses to go round. They said that no woman must be dressed better than another. So they invented — it was Dr. Grout, the Suffragan, who did it — the gray dress for the women and the blue flannel for the men. And I had almost forgotten that there were such things. Christine, my head is swimming. My heart is beating. I have not felt my heart beating for I know not how long. Oh, will Geoffrey remember me when I am dressed ?" " Quick ! Of course he will. Let me dress yon. Oh, I often come here in the daytime and dress up, and pre- tend that it is the Past again. You shall come with me. But I want to hear you talk as you used to talk, and to see you dance as you used to dance. Then I shall under- stand it all." When they returned, the men were waiting for them. Their blue flannels were exchanged for black cloth clothes, which it had been the custom of those who called them- selves gentlemen to wear in the evening. In ancient times this was their absurd custom, kept up in order to mark the difference between a gentleman and one of the lower class. If you had no dress -coat, you were not a gentleman. How could men ever tolerate, for a single day, the existence of such a social difference? As for me, in the part of London where I lived, called Whitechapel, there were no dress-coats. The change, however, seemed to have transformed them. Their faces had an eager look, as if they wanted something. Of course, in the old times everybody always wanted something. You can see it in the pictures — the faces are never at rest; in the portraits, 68 THE INNER HOUSE. the eyes are always seeking for something; nowhere is there visible the least sign of contentment. These unfort- unate men had acquired, with their old clothes, some- thing of the old restlessness. Christine laughed aloud and clapped her hands. The women did not laugh. They saluted the men, who bowed with a certain coldness. The manners of the Past were coming back to them swiftly, but the old ease was not recovered for the first quarter of an hour. Then Captain Heron, who had changed his uniform for civilian dress, suddenly flushed and stepped forward, whispering, " Dorothy, you have forgotten me ?" Dorothy smiled softly, and gave him her hand with a quick sigh. No, she had not forgotten him. " Dance !" said Christine. " I want to see you dance. I will play for you." She played a piece of music called a Waltz. When this kind of music used to be played — I mean in the houses of (so-called) ladies, not those of the People — the young men and women caught each other round the waist and twirled round. They had many foolish customs, but none more foolish, I should suppose, than this. I have never seen the thing done, because all this foolishness was forgotten as soon as we settled down to the enjoyment of the Great Discovery. When, therefore, Christine began this music, they looked at each other for a few moments, and then, inspired by memory, they fell into each other's arms and began their dance. She played for them for a quarter of an hour. While the rest danced, the young man Jack stood beside the piano, as if he was chained to the spot. She had be- witched them all, but none so much as this man. He therefore gazed upon the girl with an admiration which certainly belonged to the old time. Indeed, I have never CHRISTINE AT HOME. 69 been able to understand how the Past could be so sudden- ly assumed. To admire — actually to admire — a woman, knowing all the time — it is impossible to conceal the fact — that she is your inferior, that she is inferior in strength and intellect ! Well, I have already called them unfortu- nate men ; I can say no more. How can people admire things below themselves? When she had played for a quarter of an hour or so, this young man called upon her to stop. The dancers stopped too, panting, their eyes full of light, their cheeks flushed and their lips parted. " Oh," Dorothy sighed, " I never thought to feel such happiness again. I could dance on forever." " With me ?" murmured Geoffrey. " I was praying that the last round might never stop. With me ?" " With you," she whispered. "Come!" cried the young man Jack. "It is too bad. Christine must dance. Play for us, Cousin Mildred, and I will give her a lesson." Mildred laughed. Then she started at the unwonted sound. The others laughed to hear it, and the walls of the Museum echoed with the laughter of girls. The old man sat up in his chair and looked around. " I thought I was at Philippe's, in Paris," he said. " I thought we were haxring a supper after the theatre. There was Ninette, and tliere was Madeleine — and — and—" He looked about him bewildered. Then he dropped his head and went to sleep again. When he was neither eating nor battling for his breath, he was always sleep- ing. "I am your cousin. Jack," said Mildred; "but I liad long forgotten it. And as for playing — but I will try. Perhaps the old touch will return." It did. She played with far greater skill and power 70 THE INNER HOUSE. than the self-taught Christine, but not (as they have said since) with greater sweetness. Then Jack took Christine and gave her a first lesson. It lasted nearly half an hour. " Oh," cried the girl, when Lady Mildred stopped, " I feel as if I had been floating round in a dream. Was I a stupid pupil. Jack ?" " You were the aptest pupil that dancing-master ever had." " I know now," she said, with panting breath and flushed cheeks, " what dancing means. It is wonderful that the feet should answer to the music. Surely you must have loved dancing?" " We did," the girls replied ; " we did. There was no greater pleasure in the world." " Why did you give it up ?" They looked at each other. "After the Great Discovery," said Dorothy Oliphant, "we were so happy to get rid of the terrors of old age, and the loss of our beauty, and everything, that at first we thought of nothing else. When we tried to dance again, something had gone out of it. The men were not the same. Perhaps we were not the same. Everything languished after that. There was no longer any enjoyment. We ceased to dance because we found no pleasure in dancing." " But now you do ?" said Christine. " To-night we do, because you have filled our hearts with the old thoughts. To get out of the dull, dull round — why is it that we never felt it dull till to-night ? Oh, so long as we can remember the old thoughts, let us con- tinue to dance and to play and to sing. If the old thoughts cease to come back to us " — she looked at Geoffrey — " let us fall back into our dulness, like the men and women round us." CHRISTINE AT HOME. 71 "It was to please me first," said Ch-ristine. "You were so very kind as to come here to please me, because I can have no recollection at all of the Past, and I was curious to understand what I read. Come again — to please your- selves. Oh, I have learned so much — so very much more than I ever expected ! There are so many, many things that I did! not dream of. But let ns always dance," she said — " let us always dance — let me always feel every time you come as if there was nothing in the world but sweet music calling me, and I was spinning round and round, but always in some place far better and sweeter than this." " Yes," Lady Mildred said, gravely. " Thus it was we used to feel." "And I have seen you as you were — gentlemen and gentlewomen together. Oh, it is beautiful ! Come every night. Let us never cease to change the dismal Present for the sunny Past. But there is one thing — one thing that I cannot understand." "What is that?" asked Lady Mildred. " In the old books there is always, as I said before, a young man in love with a girl. "What is it — Love?" The girls sighed and cast down their eyes. " Was it possible for a man so to love a girl as to desire nothing in the world but to have her love, and even to throw away his life — actually his very life — his very life — for her sake?" " Dorothy," said Geoffrey, taking both her hands, " was it possible ? Oh, was it possible ?" Dorothy burst into tears. " It was possible !" she cried ; " but oh, it is not possi- ble any longer." " Let us pretend," said Geoffrey, " let us dream that it is possible." " Even to throw away your life— to die — actually your 4r 72 THE INNER HOUSE. life?" asked Christine. "To die? To exist no longer? To abandon life — for the sake of another person ?" A sudden change passed over all their faces. The light died out of their ejes ; the smile died on their lips ; the softness vanished from the ladies' faces; the men hung their heads. All their gallantry left them. And Geof- frey let Mildred's hands slip from his holding. The thought of Death brought them all back to the Pres- ent. "No," said Lady Mildred, sadly, and with changed voice, "such things are no longer possible. Formerly, men despised death because it was certain to come, in a few years at best ; and why not, therefore, to-morrow ? But we cannot brave death any more. We live, each for himself. That is the only safety ; there is only the law of self-preservation. All are alike ; we cannot love each other any more, because we are all alike. 'No woman is better than another in any man's eyes, because we are all dressed the same, and we are all the same. What more do we want ?" she said, harshly. " There is no change for us ; we go from bed to work, from work to rest and food, and so to bed again. What more can we want? We are all equals ; we are all the same ; there are no more gentle- women. Let us put on our gray frocks and our flat caps again, and hide our hair and go home to bed." "Yes, yes," cried Christine, "but you will come again. You will come again, and we will make every night a Play and Pretence of the beautiful — the lovely Past. When we lay aside the gray frocks, and let down our hair, we shall go back to the old time — the dear old time." The young man named Jack remained behind when the others were gone. " If it were possible," he said, " for a man to give up everything — even his life — for a woman, in the old times, when life was a rich and glorious posses- WHAT IS LOVE? 73 sion — how much more ought he not to be willing to lay it down, now that it has been made a worthless weed ?" "I have never felt so happy" — the girl was thinking of something else. " I have never dreamed that I could feel so happy. Now I know what I have always longed for — to dance round and round forever, forgetting all but the joy of the music and the dance. But oh, Jack " — her face turned pale again — " how could they ever have been happy, even while they waltzed, knowing that every min- ute brought them nearer and nearer to the dreadful end?" " I don't know. Christine, if I were you, I would never mention that ugly topic again, except when we are not dressed up and acting. How lovely they looked — all of them — but none of them to compare with the sweetest rose-bud of the garden ?" He took her hand and kissed it, and then left her alone with the old man in the great Museum. CHAPTER IV. WHAT IS LOVE? It would be idle to dwell upon the repetition of such scenes as those described in the last chapter. These un- happy persons continued to meet day after day in the Museum ; after changing their lawful garments for the fantastic habits worn before the Great Discovery, they lost themselves nightly in the imagination of the Past. They presently found others among the People, who had also been gentlewomen and gentlemen in the old days, and brought them also into the company; so that there were now, every evening, some thirty gathered together. Nay, 74 THE INNER HOUSE. they even procured food and made suppers for themselves, contrary to the practice of common meals enjoined by the Holy College; they gloried in being a company apart from the rest; and because they remembered the Past, they had the audacity to give themselves, but only among themselves, airs of superiority. In the daytime they wore the common dress, and were like the rest of the People. The thing grew, however. Every evening they recalled more of the long-vanished customs and modes of thought — one remembering this and the other that little detail — until almost every particular of the ancient life had re- turned to them. Then a strange thing happened. For though the Present offered still — and this they never de- nied — its calm, unchanging face, with no disasters to trou- ble and no certain and miserable end to dread ; with no anxieties, cares, and miseries ; witli no ambitions and no struggles ; they fell to yearning after the old things ; they grew to loathe the Present ; they could hardly sit with patience in the Public Hall; they went to their day's work with ill-concealed disgust. Yet, so apathetic had the people grown that nothing of this was observed ; so care- less and so unsuspicious were we ourselves that though the singing and playing grew louder and continued longer every evening, none of us suspected anything. Singing, in my ears, was no more than an unmeaning noise ; that the girl in the Museum should sing and play seemed fool- ish, but then children are foolish — they like to make a great noise. One afternoon — it was some weeks since this dangerous fooling began — the cause of the whole, the girl Christine, was in the Museum alone. She had a book in her hand,' and was reading in it. First she read a few lines, and then paused and meditated a while. Then she read again, and laughed gently to herself. And then she read, and WHAT IS LOVE? 75 changed color. And again she read, and knitted her brows as one who considers but cannot understand. The place was quite deserted, save for her grandfather, who sat in his great chair, propped up with pillows and fast asleep. lie had passed a bad night with his miserable asthma ; in the morning, as often liappens with this dis- ease, he found himself able to breathe again, and was now therefore taking a good spell of sleep. His long white hair fell down upon his shoulders, his wrinkled, old cheek showed a thousand crows' feet and lines innumerable; he looked a very, very old man. Yet he was no more than seventy-iive or so, in the language of the Past. He be- longed formerly to those who lived upon the labor of others, and devoured their substance. ISTow, but for his asthma, which even the College cannot cure, he should have been as perfectly happy as the rest of the People. The sunshine which warmed his old limbs fell full upon his chair ; so that he seemed, of all the rare and curious objects in that collection, the rarest and most curious. The old armor on the wall, the trophies of arms, the glass vases containing all the things of the past, were not so rare and curious as this old man — the only old man left among us. I daily, for my own part, contemplated the old man with a singular satisfaction. He was, I thought, a standing lesson to the People, one daily set be- fore their eyes. Here was the sole surviving specimen of what in the Past was the best that the men and women could expect — namely, to be spared until the age of sev- enty-five, and then to linger on afflicted with miserable diseases and, slowly or swiftly, to be tortured to death. Beholding that spectacle, I argued, all the people ought to rub their hands in complacency and gratitude. But our people had long ceased to reason or reflect. The lesson was consequently thrown away upon them. Nay, when 76 THE INNER HOUSE. this girl began lier destructive career, those whom she dragged into her toils only considered this old man be- cause he would still be talking, as all old men used to talk, about the days of his youth, for the purpose of in- creasing their knowledge of the Past, and filling their foolish souls with yearning after the bad old times. While Christine read and pondered, the door of the Museum opened. The young man called Jack stood there gazing upon her. She had thrown off her cap, and her long brown curls lay over her shoulders. She had a red rose in the bosom of her gray dress, and she had tied a crimson scarf round her waist. Jack (suffer me to use the foolishness of their language — of course his name was John) — closed the door silently. " Christine," he whispered. She started, and let her book fall. Then she gave him lier hand, which he raised to his lips. (Again I must ask leave to report a great deal of foolishness.) " It is the sweet old fashion," he said. " It is my hom- age to my lady." They were now so far gone in folly that she accepted this act as if it was one natural and becoming. " I have been reading," she said, " a book full of ex- tracts — all about love. I have never understood what love is. If I ask Dorothy, she looks at Geoffrey Heron and sighs. If I ask him, he tells me that he cannot be my servant to teach me, because he is already sworn to another. What does this mean? Have the old times come back again, so that men once more call themselves slaves of love ? Yet what does it mean ?" " Tell me," said Jack, " what you have been reading." " Listen, then. Oh, it is the strangest extravagance ! What did men mean when they could gravely write down, and expect to be read, such things as — WHAT IS LOVE? 77 " 'T cio love you more than words can wield the matter — Dearer than eyesight, space, and liberty; Beyond what can be valued, rich or rare?' 'Dearer than eyesight, space, and liberty.' Did they really mean that ?" "They meant more; they meant dearer than life it- self!" said Jack, slowly. "Only it was stupid always to say the same thing." " Well, then, listen to this : '"Had I no eyes but ears, my ears would love That inward beauty and invisible; Or, were I deaf, thy outward parts would move Each part in me that were but sensible. Though neither eyes nor ears, to hear nor sec, Yet should I be in love, by touching thee.' Now, Jack, what can that mean ? Was anything more absurd ?" " Read another extract, Christine." " Here is a passage more difficult than any other : '"Love looks not with the eyes, but with the mind; And therefore is wing'd Cupid painted blind. Nor hath Love's mind of any judgment taste; Wings and no eyes, figure unhecdy haste. And therefore is Love said to be a child, Because in choice he is so oft beguiled.' Tell me, if you can, what this means. But perhaps you were never in love. Jack, in the old times." " Romeo was in love before he met Juliet," said Jack. " I, too, have been reading the old books, you see. Child. I remember — but how can I tell you? I cannot speak like the poet. Yet I remember — I remember," He looked round the room. "It is only here," he murmured, " that one can clearly remember. Here are the very 78 THE INNER HOUSE. things which used to surround our daily life. And here are youth and age. They were always with us in the old time — youth and age. Youth with love before, and age with love behind. Always we knew that as that old man, so should we become. The chief joys of life be- longed to youth ; we knew very well that unless we snatched them then we should never have them. To age we gave respect, because age, we thought, had wisdom ; but to us — to us — who were young, age cried unceas- ingly — " 'Gather ye rose-buds while ye may.' If I could tell only you ! Christine, come with me into the Picture Gallery. My words are weak, but the poets and the painters speak for us. Come ! We shall find something there that will speak for me what I have not words to say for myself." Nothing: in the whole world — I have maintained this in the College over and over again — has done so much harm to Humanity as Art. In a world of common-sense which deals with nothing but fact and actuality. Art can have no place. Why imitate what we see around us? Artists cheated the world ; they pretended to imitate, and they distorted or they exaggerated. They put a light into the sky that never was there ; they filled the human face with yearning after things impossible; they put thoughts into the heart which had no business there ; they made woman into a goddess, and made love — simple love — a form of worship; they exaggerated every joy; they created a heaven which could not exist. I have seen their pictures, and I know it. Why — why did we not destroy all works of Art long ago — or, at least, why did we not enclose the Gallery, with the Museum, within the College wall ? The Picture Gallery is a long room with ancient stone WHAT IS LOVE? 79 walls ; statuary is arranged along the central line, and the pictures line the walls. The young man led the girl into the Gallery and looked around him. Presently he stopped at a figure in white marble. It represented a woman, hands clasped, gazing upward. Anatomically, I must say, the figure is fairly correct. " See," he said-, " when in the olden times our sculptors desired to depict the Higher Life — which we have lost or thrown away for a while — they carved the marble image of a woman. Her form represented perfect beauty ; her face represented perfect purity ; the perfect soul must be wedded to the perfect body, otherwise there can be no perfection of Humanit}'. This is the Ideal Woman. Look in her face, look at the curves of her form, look at the carriage of her head; such a woman it was whom men used to love." " But were women once like this? Could they look so? Had they such sweet and tender faces? This figure makes me ashamed." " When men were in love, Christine, the woman that each man loved became in his mind such as this. He worshipped in his mistress the highest form of life that he could conceive. Some men were gross, their ideals were low ; some were noble, then their ideals were high. Always there were among mankind some men who were continually trying to raise the ideal ; always the mass of men were keeping the ideal low." "Were the women ashamed to receive such worship? Because they must have known what they were in cold reality." " Perhaps to the nobler sort," said the young man, "to be thought so good lifted up their hearts and kept them at that high level. But indeed I know not. Remember 80 THE INNER HOUSE. that when men wrote the words that you think extrava- gant, they were filled and wholly possessed with the image of the Perfect Woman. Nay, the nobler and stronger their nature, the more they were filled with that Vision. The deeper their love for any woman, the higher they placed her on the Altar of their worship." "And if another man should try to take that woman from them — " " They would kill that other man," said Jack, with a fierce gleam in his eye, which made the girl shudder. Yet she respected him for it. "If another man should come between us now, Chris- tine,! would — ]^ay, dear, forgive my rude words. What has jealousy to do with you ?" She dropped her eyes and blushed, and in all her limbs she trembled. This young man made her afraid. And yet — she knew not why — it made her happy, only to be afraid of him. "Let us see some of the pictures," said Jack. There were many hundreds of them. They represented I know not what ; scenes of the old life in the old time. I dare say everything was there, with all the exaggerations which pleased the painters and cheated the senses of those who looked on. Fair women were painted fairer than women could ever be ; their eyes were larger, softer, fuller of thought ; their cheeks more tender, their limbs more comely. There were battle scenes; the young man led the girl past them. There were scenes from history — kings lay- ing down crowns, traitors receiving sentence, and so forth ; he passed them by. There were groups of nymphs, portraits of fair women, groups of girls dancing, girls at play, girls laughing, girls bathing; he passed them by. Presently he stopped before three panels side by side, WHAT IS LOVE? 81 representing a simple allegory of the old time. In the first picture, two, a young man and a girl, walked hand- in-hand beside a stream. The water danced and rippled in the sunlight ; behind them was an orchard full of blos- som ; ^flowers sprang up at their feet — the flowers of spring. And they walked hand-in-hand, gazing in each other's eyes. The second picture showed a man in mid- dle-age returning home from work; beside him walked his boys ; in the porch the mother sat with her daughters spinning at the wheel. The stream was now a full majes- tic river ; the trees were loaded with fruit not yet ripe ; the fields were covered with corn, green still, but waving with h'ght and shade under the summer sky ; in the dis- tance, passing away, was a heavy thunder-cloud. In the third panel an old pair stood beside a great river, looking out upon the ocean. Again they were hand-in-hand. The sun was setting in great splendor across the sea ; the reap- ers were carrying their harvest home with songs and dances. And the old people still gazed in each other's face, just as they had done fifty years ago. '' See, Christine !" said Jack. " In the first panel, this pair think of nothing but of each other. Presently they will have other thoughts. The stream beside which they wander is the Stream of Life. It widens as it goes. While they walk along its banks, the river grows broader and deeper. This means that as they grow older they grow wiser and learn more. So they go on continually, until they come to the mouth of the river, where it loses itself in the ocean of— what our friends tremble so much as to name. Tell me, is there terror, or doubt, or anxiety on their faces now that they have come to the end ?" "No ; their faces are entirely happy." " This you do not understand. Christine, if you were 6ure that in the end you would be as happy as that old 6 82 THE INNER HOUSE. woman at the end, would you be content to begin with the beginning? Would you play the part of that girl, and walk — with me — along the Stream of Life?" He took her hand, but she made no reply, save that her eyes filled with tears. Presently she murmured, " They are always happy — at the beginning and at the end. Did they know at the beginning that there would be an end ?" "They knew; everybody knew; the very children knew almost from infancy the great Law of Nature, that for everything there is the allotted end. They knew it." "And yet they were always happy. I cannot under- stand it." '' We have destroyed that happiness," said the young man. " Love cannot exist when there is no longer end, or change, or anything to hope or fear — no mystery, nothing to hope or fear. What is a woman outside the Museum in the eyes of the College? She is only the half of humanity, subject to disease and requiring food at intervals. She no longer attracts men by the sacred mystery of her beauty. She is not even permitted any longer to make herself beautiful by her dress; nor is she allowed to create the feeling of mystery and the un- known by seclusion. She lives in the open, like the rest. We all live together ; we know what each one says and thinks and does ; nay, most of us have left ofiE thinking and talking altogether." But Christine was hardly listening; she could not un- derstand this talk. She was looking at the pictures. " Oh," she said, " they look so happy ! There is such a beautiful contentment in their eyes ! They love each other so, that they think of nothing but their love. They have forgotten the end." "Nay, but look at the end." . WHAT IS LOVE? 83 " They are happy still, although the river flows into the Ocean. How can they bo happy?" "You shall learn more, Christine. You have seen enough to understand that the talk of the Physicians about the miseries of the old time is mischievous non- sense, with which they have fooled us into slavery." " Oh, if they heard you—" " Let them hear," he replied, sternly. " I hope, before long, we may make them hear. Christine, you can re- store the old love by your own example. You alone have nothing to remember and nothing to unlearn. As for the rest of us, we have old habits to forget and prej- udices to overcome before we can get back to the Past." Then he led her to another picture. The scene was a green village church -yard, standing amid trees — yews and oaks — and round a gray old church. Six strong men bore a bier piled M'ith flowers towards an open grave, newly dug. Beside the grave stood one in a white robe, carrying a book. Behind the bier followed, hand -in -hand, a weeping company of men, women, and children. But he who walked first wept not. " Oh," cried Christine, " he is dead ! He is dead !" She burst into tears. "Nay," said Jack ; "it is the wife who is dead. The husband lives still. See, he follows with tottering step. His grandchild leads him as you lead your grandfather. And they are all weeping except him. Why does he alone not weep? He has been married for fifty years and more ; all his life has been shared by the love and sympathy of the woman— the dead woman. She is dead, my dear "—he repeated these words, taking the girl's hands —"she is dead, and he sheds no tears. Why not? Look at his face. Is it unhappy? Tell me, Christine, do you read the sorrow of hopelessness in that old man's face?" 84 THE INNER HOUSE. " No, no," she said. " He is grave, but he is not un- happy. Yet here is Death, with all the terrible things that we read of in the books— the deep pit, the body to be lowered in the grave — oh !" She shuddered and turned her head. " As I read his face," said Jack, " I see hope and conso- lation." " Why is there a man in white ?" " I will tell you some time. Meanwhile, observe that the old man is happy, though his wife is dead, and though he knows that to-morrow his turn will come, and a grave will be dug for him beside his wife, and he also will be laid among the cold clay -clods, as cold, as senseless as them, there to lie while the great world rolls round and round. He knows this, I say, and yet he is not un- happy." " What does it mean. Jack ?" " I will tell you — soon." " We who are sailors," this young man continued, " are not like the rest of the world. We are always exposed to danger; we are not afraid to speak of Death; and though we have taken advantage (as we thought) of the Great Discovery, we have never forgotten the Past or the old ideas. We have to think for ourselves, which makes us independent. There is no Holy College on board ship, and no sacred Physician ventures his precious life upon a rolling deck. When we come ashore, we look round and see things. Then we go on board again and talk, in the night watches below the stars. I think the Holy College would be pleased if they could sometimes hear our talk. Christine, there is no happiness left in the world except among those whom the Great Discovery cannot save from the dangers of a storm. When you spoke to me my heart leaped up, because I saw what as yet you do not see. WHAT IS LOVE? 85 The others were too sluggish to remember, until you had dragged their thoughts into the old channels ; but there was no need to drag me ; for I remember always, and I only pretended until the others should come with me." Christine heard only half of this, for she was looking at the picture of the village funeral again. "Oh, how could men be happy with such an end be- fore them ?" she cried. " I cannot understand it. To be torn away, to be laid in a box, to be put away deep under- ground, there to lie forever — oh !" She trembled again. " And not to be unhappy !" " Look round the room, Christine. Read the faces. Here are portraits of men and women. Some of them are eager, some are calm, more are unhappy for thinking of the end. Here is a battle-field ; the dead and wounded are lying about the ground. Look at this troop of horse- men charging. Is there any terror in their faces ? What do they care about the men who have fallen ? Their duty is to tight. See here again. It is a dying girl. What do you read in her face? I see no fear, but a sweet joy of resignation. Here is a man led forth to execution. There is no fear in his face." " I could never bear to be alone in this room, because Death is everywhere, and no one seems to regard it." " Christine, did you never hear, by any chance, from your grandfather why people were not afraid V^ " No ; he cannot bear to speak of such a thing. He trembles and shakes if it is even mentioned. They all do, except you." " What does he tell you ?" " He talks of the time when he was young. It was long before the Great Discovery. Oh, he is very old. He was always going to feasts and dances. He had a 86 THE INNER HOUSE. great many friends, and some of them used to sing and dance in theatres. They were all very fond of suppers after the theatre, and there was a great deal of singing and laughing. They used to drive about in carriages, and they went to races. I do not understand, very well, the pleasure of his life." " Ah," said Jack, " he has forgotten the really impor- tant part of it." They were at a part of the Gallery where there was a door of strong oak, studded with big square nails, under an arch of carved stone. " Have you ever been into this place ?" he asked. " Once I went in. But there is a dreadful tomb in it, with carved skulls and the figure of a dead man. So I ran away," "Come in with me. You shall not be frightened." He turned the great iron handle, and pushed open the heavy door. The room was lofty, with a pointed roof. It was lit by long narrow windows, filled with painted glass. There were seats of carved wood, with carved canopies on either side ; there was the figure of a brass eagle, with a great book upon it; and under the three lights of the window at the end was a table covered with a cloth which hung in rags and tatters, and was covered with dust. It was, in fact, an ancient Chapel, shut up and suffered to fall into decay. " This," said the young man, " is the Chapel where, in the old time, they came to worship. They also worshipped in the great place that is now the House of Life. But here some of them worshipped also, though with less splendor." " Did they," asked the girl, " worship the Beautiful "Woman of their dreams?" WHAT IS LOVE? 87 " No, not the Beautiful Woman. They worshipped her outside. In this Chapel they worshipped the Maker of Perfect Man and Perfect Woman. Come in witli me, and I will tell you something of what it meant." * ***** It was two honrs and more before they came out of the Chapel, The girl's eyes were full of tears, and tears lay upon his cheeks. '" My dear, my love," said Jack, " I have tried to show you how the old true love was nourished and sustained. It would not have lived but for the short duration of its life ; it Was the heritage of each generation, to be passed on unto the next. Only on one condition was it possible. It is a condition which you have been taught to believe horrible beyond the power of words. I have tried to show you that it was not horrible. My love, my sweet — fresh as the maidens who in the old time blossomed and flowered, and presently fulfilled that condition — the only woman among us who is young in heart, let us agree to love — we two — after the old fashion, under the old con- ditions. Do not shiver, dear. There is the old faith to sustain us. You shall go to sea with rae. Perliaps we shall be cast away and drowned ; perhaps we shall con- tract some unknown disease and die. We shall presently lie down to sleep, and awake again in each other's arms t»nce more in a new life which we cannot now compre- hend. P]verything must have an end. Human life must have an end, or it becomes horrible, monstrous, selfish. The life beyond will be glorified beyond all our hopes, and beyond all our imagination. IMy dear, are you afraid ^ She laid her head upon his shoulder. " Oil, Jack, with you I am afraid of nothing. I should not be afraid to die this very moment, if we died together. 88 THE INNER HOUSE. Is it really true ? Can we love now as men loved women long ago ? Oh, can you love me so ? I am so weak and small a creature — so weak and foolish ! I would die with you, Jack — both together, taking each other by the hand ; and oh, if you were to die first, I could not live after. I must, then, die too. My head is swimming — my heart is beating — lay your arm about me. Oh, love, my love ; I have never lived before. Oh, welcome Life, and welcome Death, so that we may never, never more be parted !" CHAPTER V. THE OPEN DOOR. It was in this way that the whole trouble began. There was an inquisitive girl foolishly allowed to grow up in this ancient Museum and among the old books, who devel- oped a morbid curiosity for the Fast, of which the books and pictures and collections taught her something; yet not all she wished to learn. She was unconsciously aided by the old man, who had been approaching his second childhood even at the time of the Great Discovery, and whose memory now continually carried him backward to the days of his youth, without the least recollection of the great intervals between. Lastly, there had come to the town, in the pursuit of his business, a sailor, restless and discontented, as is the case with all his class, ques- tioning and independent ; impatient of authority, and curiously unable to forget the old times. The sailor and the girl, between them, at first instigated and pushed on the whole business ; they were joined, no doubt, by many others; but these two were the first leaders. The Chief Culprit of all, the nominal Leader — but you shall pres- ently hear what kind of excuse could be made for him by THE OPEN DOOR. 89 himself. As for those wlioin they dragged rehictantly out of the trauquilHty of oblivion, they were at first wholly drawn from the class which, at the outset, gave us so much trouble — the so-called gentle class — who desired nothing so much as to continue to live under the old con- ditions — namely, by the labor of others. It wanted, for these people, only the revival of memory to produce the revival of discontent. AVhen their minds were once more filled with the thought of the things they had lost — the leadership, the land, the wealth, and with the memory of the arts which they had formerly loved — music, painting, letters — and with the actual sight, once more restored to them, of their old amusements — their dancing, their society, their singing, their games; and when the foolish old idol, Love, was once more trotted out, like an old-fashioned Guy Fawkes, decked in his silly old rainbow tints ; when, night after night, they actually began to play, act, and to pretend these things, what could possibly follow but revolt, with subsequent punishment and expulsion? You shall hear. Of course, they would have been punished with expulsion had not — but every- thing in its place. Five or six weeks after the first evening, which I have described at full length, the Museum was again occupied by the same company, increased by a good many more. The women came in more readily, being sooner caught with the bait of fine dress, which had such an attraction for them that the mere sight of it caused them to forget everything that had been done for them — their present tranquillity, their freedom from agitation and anxiety — and carried them back to the old time, when they wore, indeed, those dainty dresses. What they endured, besides, they do not so readily remember; but the dresses carried back their minds to the society which once filled up the 90 THE INNER HOUSE. whole worthless lives of these poor creatures. I say, there- fore, that it was easier to attract the women than the men ; for the latter, no bait at all corresponding in power could be discovered. The company assembled were engaged in much the same sort of make-believe and play-acting as on the first evening. They were dressed in the old fashion ; they danced, they sang, they talked and laughed — actual- ly they talked and laughed — though what there is, from any view of life to laugh about, I never could understand. Laughing, however, belonged to the old manners; and they had now completely recovered the old manners — anything, however foolish, which belonged to that time would have been welcomed by them. So they laughed; for the same reason, they were full of animation ; and the old, old unhappy emotion which I had thought blotted out forever — restlessness — had either broken out among them or was well simulated. They were all young, save for the old man who sat in his chair coughing, and some- times talking. Christine had dressed him in a velvet coat, which gave him great dignity, and made him look as if he was taking part in the play. I say not that the acting was not very good — of the kind. Acting of any kind could never have served any useful purpose, even in the Past. Perhaps a company of beautiful women, beautifully dress- ed, and of gallant men — I talk their own foolish language — amusing themselves in this way, may have given pleas- ure to some, but not to those among whom I was born. In the days when these things were done every night at one part of the town, in another part the men were drinking, if they had any money, and the women and children were starving. And much they concerned themselves about dancing and laughing ! Laughing, indeed ! My part of the town was where they starved. There was mighty little laughing among us, I can promise you. THE OPEN DOOR. 91 In their masquerading they had naturally, as if it was a part of the life they represented, assumed, as I have said, the old expression of eagerness, as if there was al- ways something wanting. And yet, I say, they laughed with each other. In the unreasonable, illogical way of the Past, although everybody always wanted everything for himself, and tried to overreach his neighbor, it was the custom to pretend that nobody wanted anything, but that everybody trusted his friend, and that everybody lived for the sole purpose of helping other people. Therefore, they shook hands continually, and grinned at each other when they met, as if they were pleased to meet and — Well, the hypocrisies of the Fast were as ridiculous as its selfishness was base. But three of the party sat apart in the Picture Gallery. They were Christine and the two cousins, Mildred and Jack Carera. They were talking seriously and gravely. " It comes, then," said Jack, " to this : that to all of us the Present has grown to be utterly hateful, and to one or two of us intolerable." " Intolerable !" the other two repeated. " We are resolved, for our own selves at least, that we will have no more of it, if we can help it. Are we not? But, Cousin Mildred, let us remember that we are only three. Perhaps, among our friends in the Museum, there may be half a dozen more who have learned to feel as str(»ngly as ourselves. Is half a dozen a Party large enough to effect a Revolution ? Remember, it is useless to think of remonstrance or petition with the College. No King, Council, or Parliament in the Past was ever half so autocratic as the College of Pliysicians. "I used to read," he went on, "ages ago, about the Domination of Priests. I don't think any Rule of Priests was ever half so intolerant or so thorough as the Rule of 92 THE INNER HOUSE. the Physicians. They have not only deprived ns of the Eight of Thought, but also of the Power of Thought. The poor people cannot think. It is a truly desperate state of things. A few years more and we, too, shall sink into the same awful slough — " " Some of us were in it already, but Christine pulled us out," said Mildred. "Shall we ever get another chance of getting out?" Jack asked. " I think not." " Well, Jack, go on." " As for these evening meetings of ours, you may be very sure that they will be found out before long, and that they will be stopped. Do you think that Grout — Grout ! — will suffer his beloved invention of the common dress to be trampled on? Do you imagine that Grout will suffer the revival of the old forms of society ?" "Oh," Christine replied, "if we could convert Dr. Grout !" " Another danger," said Jack, " is, that we may all get tired of these meetings. You see, they are not the real thing. Formerly, the evening followed the day ; it was the feast after the fight. Where is now the fight ? And all the dancing, courting, pretty speeches, and tender looks, meant only the fore -words of Love in earnest. J^ow, are we ready again for Love in earnest? Can the men once more worship the women upon whom they have gazed so long unmoved? If so, we must brave the College and face the consequences. I know of two peo- ple only who are at present so much in earnest as to brave the College. They are Christine and myself." He took the girl's hand and kissed it. " You may add one more, Jack," said Mildred. " If you go away with Christine, take me with you ; for the Present is more intolerable than any possible Future." THE OPEN DOOR. 93 " That makes three, then. There may be more. Geof- frey and Dorothy are never tired of whispering and bill- ing. Perhaps they, too, arc strong enough to throw off the old terrors and to join us. But we shall see." " I think," said Mildred, " it might depend partly on how the case is put before them. If you made them see very clearly the miseries of their present life, and made them yearn ardently for the things which they have only just re- membered, some of them might follow, at all costs. But for most the College and what it holds would prove too much." " Yet you yourself — and Christine — " " As for me, it seems as if I remember more than any- body because I think of the sorrows of the Past. I can- not tell now how I ever came to forget those sorrows. And they are now grown so dear to me, that for the very fear of losing them again, I would give up the Gift of the College and go with you. As for Christine, she has never known at all the dread which they now pretend used to fill all our minds and poisoned all our lives. How, then, should she hesitate ? Besides, she loves you. Jack — and that is enough." " Quite enough," said Christine, smiling. " If you remember everything," Jack went on, gravely, " you remember, Mildred, that there was something in life besides play and society. In a corner of your father's park, for instance, there was an old gray building, with a small tower and a peal of bells. The place stood in a square enclosure, in which were an old broken cross, an ancient yew-tree, two or three head-stones, and the graves of buried villagers. You remember that place, Mildred ? You and I have often played in that ground ; on week- days we have prowled about the old building and read the monuments on the walls; on Sundays we used to sit there with all the people. Do you remember T' 94 THE INNER HOUSE. Mildred clasped her hands. " How could I ever forget ?" she cried. " How could any of us forget ?" " Because Grout robbed you of your memory, my cous- in. He could not rob mine." " Alas !" she lamented, " how can we ever get that back again ?" " By memory, Mildred. It will come back presently. Think of that, and you will be less afraid to come with us. If that was able to comfort the world formerly when the world was full of life and joy and needed so little comfort, what should it not do for you now, when the world is so dull and dismal, and the Awful Present is so long that it seems never to have had a beginning, just as it promises never to have an end. Courage, Cousin Mil- dred. " And now," he went on, after a pause, " for my plan. My ship is bound for any port to which the College may despatch her. She must sail in about four or five weeks. I shall take you both on board. Christine will be my wife — you shall be our companion. Perhaps one or two more may go with us. We shall take certain things that we shall want. I can procure all these without the least suspicion, and we shall sail to an island of which I know, where the air is always warm and the soil is fruitful. There the sailors shall land us and shall sail away, unless they please to join us. And there we will live out our allotted lives, without asking anything of the College. The revival of that lost part of your memory, Mildred, will serve you in place of what they could have given you. You agree? Well, that is settled, then. Let us go back." But, as you shall see, this plan was never carried out. THE OPEN DOOR, 95 "When all went away that evening, Mildred remained behind. " Christine,'' she said, " I have something to tell you. Take nie somewliere — to some dark place — where we can whisper." One might as well have talked at the top of his voice, just where they were, for any chance of being heard ; but guilt made the woman tremble. " Come into the Picture Gallery," said Christine, lead- ing the way. " No one can hear what we say there. My dear, in the old days when people were going to conspire they always began by going to dark galleries, vaults, and secret places. This is quite delightful. I feel like a con- spirator." " Don't laugh at me, dear," said Mildred ; " for, indeed, when you have heard what I have to say, you will feel very much more like a conspirator." The room was in darkness, but for the moonlight which poured in through the windows of one side, and made queer work with the pictures on which it fell. At the end the moonlight shone through the door, hardly ever used, which led from the Gallery into the Garden of the College beyond. " What is that V\ Mildred caught Christine by the hand. " It is the door leading into the College Gardens. How came it open V " Have you a key ?" " I suppose there is a key on the old rusty bunch hang- ing up in the Museum, but I do not know — I have never tried the keys. Who could have opened it ?" Christine walked down the Gallery hastily, Mildred fol- lowing. The door was standing wide open. " Who has done this ?" asked Christine, again. " I can- 96 THE INNER HOUSE. not tell who oould have opened the door, or why. It has never been opened before." Mildred shuddered. " It is thrown open for some mis- chief," she said ; " we shall find out soon enough by whom." Then they looked out through the door into the Gar- den of the College. The door faced a semicircular lawn run wild with rank grass never shorn ; behind the lawn were trees ; and the moonlight lay on all. Suddenly the girls caught hands and shrank back into the door-way, for a tall form emerged from the trees and appeared upon the lawn, where he walked with hanging head and hands clasped behind his back. " It is the Arch Physician !" Christine whispered. " It is Harry Linister," Mildred murmured. Then they retreated within and shut the door noiseless- ly ; but they could not lock or fasten it. " I can see that part of the Garden from a window in the Library," said Christine. " He walks there every morning and every evening. He is always alone. He always hangs his head, and he always looks fit to cry for trouble. What is the good of being Arch Physician, if you cannot have things done as you want ?" " My dear," said Mildred, " I am afraid you do not quite understand. In the old days — I mean not quite the dear old days, but in the time when people still discussed things and we had not been robbed of memory and of under- standing — it was very well known that the Arch Physi- cian was out-voted in the College by Grout and his Party." "By Doctor Grout?" " My dear, Grout was never a Doctor. He only calls himself Doctor. I remember when Grout was an ignorant man taken into Professor Linister's Laboratory to wash THE OPEN DOOR. 97 up the pots and bottles. He was thin, just as he is now — a short, dark, and soiir-faced man, with bright eyes. Oh, a clever man, I dare say, but ignorant, and full of hatred for the class of culture and refinement. It was Grout who led the Party which took away land and wealth from individuals and transferred all to the State. It was Grout who ordered the Massacre of the Old. It was Grout who invented the horrible cruelty of tlie Com- mon Dress. It was Grout who made the College what it is — not what it was meant to be. It was originally the Guardian of Life and Health. It has become the Tyrant of tlie People. It has destroyed everything — everything that makes life possible — and it tells the People to be hap- py because they live. It is Grout — Grout ! — who has done this. Not the Arch Physician. Not Harry Linister." "Why do you say 'Harry Linister,' Mildred?" " My dear, I think that of all women living I have the greatest cause to hate the Great Discovery, because it robbed me of my lover." "Tell me how, dear." "I told you, Christine, that the revival of the Past was the revival of sorrows that I would never agrain forget. Listen, then, and I will tell you what they were. When the Great Discovery was announced, Harry Linister was already a man well known in Science, Christine ; but he was also well known in Society as well. Science did not prevent him from falling in love. And he fell in love with — me. Yes — with me. We met that fatal cveninjr at the Royal Institution, and we arranged, before tlie Lecture, where we should meet after the Lecture. My dear, I knew very well what he was going to say ; and — oh, my poor heart! — how happy I was to think of it! There was nobody in London more clever, more hand- some, and more promising than Harry. He was rich, if 7 98 THE INNER HOUSE. that mattered anything to me ; he was ah'eady a Fellow of the Royal Society, for some great discoveries he had made ; everybody said that a splendid career was before him — and he loved me, Christine." "Well?" " Well, the news of the Great Discove-ry carried him out of himself. He forgot his love — and me — and every- thing. "When his eyes fell npon me again, I know not how long after, I was in the hideous Common Dress, and he no more recognized me than a stranger would recog- nize one out of a herd of sheep." "How could he forget? Do you think that Jack could ever forget me ?" " I am sure he will not, at any rate. Now, Christine, I am going to try something serious. I am going to try to convert the Arch Physician himself !" "Mildred!" " Why not ? He is still a man, I suppose. Nobody ever thought that Grout was a man ; but Harry Linister was once a man, and should be still. And if he have a memory as well as eyes, why — then — " she sighed. " But that would be too much, indeed, to hope." " What if you win him, Mildred ?" " Why, child, he used to love me. Is not that enough ? Besides, he knows the Great Secret. If we have him with us, we have also with us all the people whom we can shake, push, or prick out of their present miserable apathy. Why did we ever agree to the stupid work day by day ? We began by fighting for the wealth, and those who survived enjoyed it. Why did we not go on fight- ing? Why did we consent to wear this hideous dress? Why did we consent to be robbed of our intelligence, and to be reduced to the condition of sheep? All because the College had the Great Secret, and they made the People THE OPEN DOOR. 99 think that to forego that one advantage was worse than all other evils that could happen to them. It was Grout — the villany of Grout — that did it. Now, if we can by any persuasion draw the Arch Phj^sician over to ourselves, we win the cause for all those who join us, because they will lose nothing." " How will you win him, Mildred ?" " Child, you are young ; you do not know the history of Delilah, of the Sirens, of Circe, of Cleopatra, of Yivien, of a thousand Fair Ladies who have witched away the senses of great men, so that they have become as wax in the hands of their conquerors. Poor Harry ! His heart was not always as hard as stone, nor was it always as heavy as lead. I would witch him, if I could, for his own happiness, poor lad ! — and for mine as well. Let him only come with us, bringing the precious Secret, and we are safe !" It has been observed that many hard things were said concerning me — Grout — and that I have, nevertheless, written them down. First,' the things are all true, and I rejoice to think of the part that I have always played in the conduct of the People since the Great Discovery en- abled me to obtain a share in that conduct. Next, it may be asked how I became possessed of this information. That 3'ou shall presently understand. All that I have done in my public capacity — as for private life, I never had an}-, except that one goes into a private room for sleep — has been for the Advancement of Humanity. In order to effect this advance with the greater case, I found it necessary to get rid of useless hands — therefore the Old were sacrificed ; to adopt one common standard in everything, so that there should be the same hours of work for all, the same food both in 100 THE INNER HOUSE. quantity and quality, the same dress, and the same hous- ing. As by far the greater number belong to what were formerly known as the lower classes, everything has been a gain for them. ISTow, a gain for the majority is a gain for Humanity. As for the abolition of disturbing emotions, such as Love, Jealousy, Ambition, Study, Learn- ing, and the like, the loss of them is, of course, pure gain. In short, I willingly set down all that may be or has been said against myself, being quite satisfied to let the truth speak for itself. I have now to tell of the Daring At- tempt made upon the Fidelity of the Chief — the Arch Physician himself. CHAPTER VI. THE ARCH PHYSICIAN. The Arch Physician generally walked in the College Gardens for an hour or so every forenoon. They are very large and spacious Gardens, including plantations of trees, orchards, ferneries, lawns, flower-beds, and shrubberies. In one corner is a certain portion which, having been left entirely alone by the gardeners, has long since become like a tangled coppice, rather than a garden, covered with oaks and elms and all kinds of trees, and overgrown with thick underwoods. It was in this wild and secluded part that Dr. Linister daily walked. It lay conveniently at the back of his own residence, and adjoining the Museum and Picture Gallery. ISTo one came here except himself, and but for the beaten path which his footsteps had made in their daily walk, the place would have become entirely overgrown. As it was, there were thick growths of holly and of yew ; tall hawthorn-trees, wild roses spreading THE ARCH PHYSICIAN. 101 about amoDg brambles; ferns grew tall in the shade, and under the great trees there was a deep shadow even on the brightest day. In this neglected wood there were creatures of all kinds — rabbits, squirrels, snakes, moles, badgers, weasels, and stoats. There were also birds of all kinds in the wood, and in the stream that ran through the place there were otters. In this solitary place Dr. Linister walked every day and meditated. The wildness and the solitude pleased and soothed him. I have already explained that he had always, from the outset, been most strongly opposed to the policy of the majority, and that he was never free from a certain melancholy. Perhaps he meditated on the world as he would have made it, had he been able to have his own way, I have heard that much was said among the Rebels about my conduct during these events, as wanting in Gratitude. In the first place, if it is at all necessary for me to defend my conduct, let me point out that my duty to the Authority of the House must come before every- thing — certainly before the claims of private gratitude. In the second place, I owe no gratitude at all to Dr. Lin- ister, or to anybod}'. I have made myself. Whatever I have done, alone I have done it, and unaided. Dr. Lin- ister, it is very true, received me into his laboratory as bottle-washer and servant. Very good. lie paid me my wages, and I did his work for him. Much room for grati- tude there. He looked for the proper discharge of the work, and I looked for the regular payment of the wages. Where does the gratitude come in ? He next taught me the elements of science. To be sure, he wanted the sim- pler part of his experiments conducted by a skilled, not an ignorant, hand. Therefore he taught me those elements. Tlie better skilled the band, the more he could depend 102 , THE INNER HOUSE. upon the successful conduct of liis research. Therefore, when he found that he could depend upon ray eye and hand, he taught me more, and encouraged me to work on my own account, and gave me the best books to read. V^ery good. All for his own purposes. What happened next? Presently, Grout the Bottle- washer became so important in the laboratory that he be- came Grout the Assistant, or Demonstrator ; and another Bottle-washer was appointed — a worthy creature who still performs that useful Function, and desires nothing more than to wash the bottles truly and thoroughly. Next, Grout became known outside the laboratory ; many inter- esting and important discoveries were made by Grout; then Grout became too big a man to be any longer Dr. Linister's Assistant ; he had his own laboratory ; Grout entered upon his own field of research. This was a prac- tical field, and one in which he quickly surpassed all others. Remember that Dr. Linister never claimed, or looked for, gratitude. He was much too wise a man. On all occasions, when it was becoming in him, he spoke in the highest terms of his former Assistant's scientific achieve- ments. There was, in fact, no question of Gratitude at all. As for personal friendship, the association of years, the bond of union, or work in common — these are mere phrases, the worn-out old phrases of the vanished Past. Besides, there never was any personal friendship. Quite the contrary. Dr. Linister was never able to forget that in the old time I had been the servant and he the master. Where equality has been so long established, the continual reminder of former inequality is galling. Dr. Linister, indeed, was always antipathetic from the beginning. Except over a research, we could have noth- THE ARCH PHYSICIAN. 103 iiig in common. In the old days he was what they called a gentleman ; he was also a scholar ; he used to play music and write verses; he would act and dance and sing, and do all kinds of things ; he was one of those men who always wanted to do everything that other men can do, and to do it as well as other men could do it. So that, though he was a great scientific worker, he spent half his day at his club, or at his sports, or in Society ; that is to say, with the women — and mostly, I think, among the games and amuse- ments of the women. There was every day, I remember, a great running to and fro of page-boys with notes from them ; and he was always ready to leave any, even the most important work, just to run after a woman's caprice. As for me, I never had any school education at all ; I never had anything to do with Society ; the sight of a woman always filled me with contempt for the man who could waste time in running after a creature who knew no science, never cared for any, and was so wont to dis- figure her natural figure by the way she crowded on her misshapen clothes that no one could guess what it was like beneath them. As for music^ art, and the rest of it, I never asked so much as what they meant ; after I began to make ray way, I had the laboratory for work, play, and all. When, again, it came to the time when the Property (juestion became acute, and we attempted to solve it by a Civil War, although Dr. Linister adhered to his determi- nation not to leave his laboratory, his sympathies were al- ways with individualism. Xay, he never disguised his opinion, but was accustomed regularly to set it forth at our Council meetings in the House of Life — that the abo- lition of property and the establishment of the perfect Socialism were the greatest blows ever inflicted upon civ- ilization. It is not, however, civilization which the Col- 104 THE INNER HOUSE. lege advances, but Science — which is a very different thing — and the Scientific End of Humanity. The gradual extinction of all the emotions — love, jealousy, ambition, rivalry — Dr. Linister maintained, made life so poor a thing that painless extinction would be the very best thing pos- sible for the whole race. It is useless to point out, to one so prejudiced, the enormous advantage gained in securing constant tranquillity of mind. He was even, sometimes, an advocate for the revival of fighting — fighting, the old barbarous way of settling disputes, in which lives were thrown away by thousands on a single field. Nor would he ever agree with the majority of the House that the only End of Humanity is mere existence, at which Science should always aim, prolonged without exertion, thought, care, or emotion of any kind. In fact, according to the contention of my followers and myself, the Triumph of Science is as follows : The Philosopher finds a creature, extremely short-lived at the best, liable to every kind of disease and suffering from ex- ternal causes, torn to pieces from within by all kinds of conflicting emotions; a creature most eager and insatiate of appetite, fiery and impetuous, quarrelsome and mur- derous, most difiicult to drive or lead, guided only by its own selfish desires, tormented by intellectual doubts and questions which can never be answered. The Philosopher works upon this creature until he has moulded it into an- other so different that no one would perceive any like- ness to the original creature. The new creature is immor- tal ; it is free from disease or the possibility of disease ; it has no emotions, no desires, and no intellectual restless- ness. It breathes, eats, sleeps. Such is my idea of Science Triumphant. It was never Dr. Linister's. In manners, the Arch Physician preserved the old man- THE ARCH PHYSICIAN". 105 ners of courtesy and deference which were the fashion when he was brought up. His special work had been for many years the study of the so-called incurable diseases, such as asthma, gout, rheumatism, and so forth. For my own part, ray mind, since I became Suffragan, has always been occupied with Administration, having stead- ily in view the Triumph of Science. I have, with this in- tention, made the Social Equality real and complete from every point; I have also endeavored to simplify labor, to enlarge the production and the distribution of food by mechanical means, and thus to decrease the necessity for thought, contrivance, and the exercise of ingenuity. Most of our work is so subdivided that no one understands more than the little part of it which occupies him for four hours every day. Workmen who know the whole process are impossible. They ask, they inquire, they want to im- prove ; when their daily task is but a bit of mechanical drudgery, they do it without thought and they come away. Since labor is necessary, let it be as mechanical as possible, so that the head may not be in the least concerned with the work of the hand. In this — my view of things — the Arch Physician could never be brought to acquiesce. Had he been able to have his own way, the whole of my magnificent scheme would have been long ago destroyed and rendered impossible. I suppose it was this impossi- bility of having his own way which afflicted him with so profound a melanclioly. His face was always sad, because lie could never reconcile himself to the doctrine of human equality, without which the Perfection of Man is impos- sible. It will be seen, in short, that the Arch Physician and myself held hardly a single view in common. But he had been elected to his post, and I to mine. We shared be- tween us the Great Secret ; and if my views prevailed in 106 THE INNER HOUSE. our Council, it was due either to my own power of im- pressing my views upon my colleagues, or to the truth and justice of those views. But as to gratitude, there was no room or cause for any. As, then. Dr. Linister walked to and fro upon the open space outside the Picture Gallery, his hands behind him, his head hanging, and his thoughts I know not where, he became conscious of something that was out of the usual order. When one lives as we live, one day following another, each like the one which went before, little de- partures from the accustomed order disturb the mind. For many, many years the Doctor had not given a thought to the Picture Gallery or to the door. Yet, because it stood open, and he had been accustomed to see it closed, he was disturbed, and presently lifted his head and discov- ered the cause. The door stood open. "Why ? What was the door ? Then he remembered what it was, and whither it led. It opened into the ancient Picture Gallery, the very exist- ence of which he had forgotten, though every day he saw the door and the building itself. The Picture Gallery ! It was full of the pictures painted in the last few years before the Great Discovery ; that is to say, it was full of the life which he had long ago lived — nay, he lived it still. As he stood hesitating without the door, that life came back to him with a strange yearning and sinking of the heart. He had never, you see, ceased to regret it, nor had lie ever forgotten it. And now he was tempted to look upon it again. As well might a monk in the old times look upon a picture of fair women years after he had for- sworn love. He hesitated, his knees trembling, for merely thinking THE ARCH PHYSICIAN. 107 what was within. Then he yielded to the temptation, and went into the Gallery. The morning sun streamed through the window and lay upon the floor; the motes danced in the sunshine; the Gallery was quite empty; but on the walls hung, one above the other, live or six in each row, the pictures of the Past. In some the pigments were faded; crimson was pale-pink ; green was gray ; red was brown ; but the ligures were there, and the Life which he had lost once more flashed upon his brain. He saw the women whom once he had loved so much ; they were lying on soft couches, gazing upon him with eyes which made his heart to beat and his whole frame to tremble ; they were dan- cing ; they were in boats, dressed in dainty summer cos- tume; they were playing lawn-tennis; they were in draw- ing-rooms, on horseback, on lawns, in gardens ; they were being wooed by their lovers. What more ? They were painted in fancy costumes, ancient costumes, and even with no costume at all. And the more he looked, the more his cheek glowed and his heart beat. Where had they gone^-the women of his youth ? Suddenly he heard the tinkling of a musical instru- ment. It was a thing they used to call a zither. He started, as one awakened out of a dream. Then he heard a voice singing ; and it sang the same song he had heard that night five or six weeks aijo — his own sonjr: 'to* " The girls they laugh, the girls they cry, 'What shall their guerdon be? — Alas! that some must fall and die! — Bring forth our gauds to see. 'Twere all too slight, give what we might.' Up spoke a soldier tall : 'Oh! Love is worth the whole broad earth; Oh! Love is worth the whole broad earth; Give that, you give us all!" " 108 THE INNER HOUSE. This time, however, it was another voice — a fuller and richer voice — which sang those words. Dr. Linister started again when the voice began. He changed color, and his cheek grew pale. " Heavens !" he murmured. " Are there phantoms in the air? What does it mean? This is the second time — my own song — the foolish old song — my own air — the foolish, tinkling air that they used to like ! And the voice — I remember the voice — whose voice is it ? I remember the voice — whose voice is it ?" He looked round him again, at the pictures, as if to find among them the face he sought. The pictures showed all the life of the Past; the ball-room with the dancers ; the sports of the field ; the drive in the after- noon, the ride in the morning ; the bevy of girls ; the sol- diers and the sailors; the streets crowded with people; the vile slums and the picturesque blackguardism of the City — but not the face he wanted. Then he left off look- ing for the singer, and began to think of the faces before him. " On every face," he said, " there is unsatisfied desire. Yet they are the happier for that very dissatisfaction. Yes — they are the happier." He paused before a painted group of street children ; some were playing over the gut- ter; some were sitting on door-steps, carrying babies as big as themselves ; one was sucking a piece of orange- peel picked up on the pavement; one was gnawing a crust. They were all ragged and half starved. " Yet," said the Arch Physician, "they are happy. But we have no children now. In those days they could paint and (iraw — and we have lost the Art. Great heavens!" he cried, impatiently, " we have lost every Art. Cruel ! cruel!" Then from within there broke upon his ears a strain of music. It was so long since he had heard any THE ARCH PHYSICIAN. 109 music that at first it took away his breath. Wonderful that a mere sound such as that of music should produce such an effect upon a man of science ! " Oh," he sighed, heavily, " we have even thrown away that ! Yet — where — where does the music come from ? Who plays it ?" While he listened, carried away by the pictures and by the music and by his own thoughts to the Past, his mind full of the Past, it did not surprise him in the least that there came out from the door between the Gallery and the Museum a young lady belonging absolutely to the Past. There was no touch of the Present about her at all. She did not wear the regulation dress ; she did not wear the flat cap. "It is," said Dr. Linister, "the Face that belongs to the Voice. I know it now. Where did I see it last? To whom does it belong ?" She stood for a few moments in the sunshine. Behind her was a great picture all crimson and purple, a mass of flaming color, before which her tall and slight figure, dressed in a delicate stuff of soft creamy color, stood clearly outlined. The front of the dress — at least that part which covered the throat to the waist — was of some warmer color ; there were flowers at her left shoulder ; her hair was braided tightly round her head ; round her neck was a ribbon with something hanging from it; she wore brown gloves, and carried a straw hat dangling in her hand. It was, perhaps, the sunshine which made her eyes so bright, her cheek so glowing, her rosy lips so quivering. She stood there, looking straight down the Hall, as if she saw no one. Dr. Linister gazed and turned pale ; his cheeks were so white that you might have tliought him about to faint; he reeled and trembled. 110 THE INNER HOUSE. " Good God !" he murmured, falling back upon the interjection of the Past, " we have lost the Beauty of women! Oh, Fools! Fools! We have thrown all away — all — and for what?" Then the girl came swiftly down the Hall towards him, A smile of welcome was on her lips; a blush upon her cheek ; her eyes looked up and dropped again, and again looked up and once more dropped. Then she stopped before him and held out both her hands. "Harry Linister!" she cried, as if surprised, and with a little laugh, "how long is it since last we met?" CHAPTER VII. THE FIDELITY OF JOHN LAX. That morning, while I was in my private laboratory, idly turning over certain Notes on experiments conducted for the artificial manufacture of food, I was interrupted by a knock at the door. My visitor was the Porter of the House of Life, our most trusted servant, John Lax. His duty it was to sleep in the House — his chamber being that ancient room over the South Porch — to inspect the furnaces and laboratories after the work of the day was closed, and at all times to keep an eye upon the Fabric itself, so that it should in no way fall out of repair. His 'orders were also to kill any strangers who might try to force their way into the House on any pretence whatever. He was a stout, sturdy fellow, vigorous and strong, though the Great Discovery had found him nearly forty years of age; his hair, though it had gone bald on the THE FIDELITY OF JOHN' LAX. Ill top, was still thick on the sides, and gave him a terrifv- ir\g appearance under his cap of scarlet and gold. He carried a great halberd as a wand of oflBce, and his coat and cap matched each other for color and for gold em- broidery. Save as representing the authority of the House and College, I would never have allowed such a splendid appearance to any one. " What have you come to tell me, John (" I asked. I may explain that I had always found John Lax useful in keeping me informed as to the internal condition of the College and its Assistants — what was said and debated — what opinions were advanced, by what men, and so forth. " In the College itself. Suffragan," he said, "and in the House, things are mighty dull and quiet. Blessed if a little Discontent or a Mutiny, or something, wouldn't be worth having, just to shake up the lot. There's not even a grumbler left. A little rising and a few heads broken, and we should settle down again, qaiet and contented again.-' " Don't talk like a fool, John." " "Well, Suffragan, you like to hear all that goes on. I wonder what you'll say to what I'm going to tell you now ?'' '' Go on, John. "What is it ?" " It's irregular, Suffragan, but your Honor is above the Law; and, before beginning a long story — mind you, a most important story it is — " " What is it about ? Who's in it V' " Lots of the People are in it. They don't count. He's in it now — come !" "He?" John Lax had pointed over his shoulder so clearly in the direction of the Arch Physician's residence that I could not but understand. Yet I pretended. 112 THE INNER HOUSE. "He, John? Who is he?" "The Arch Physician is in it. There! Now, Suffragan, bring out that bottle and a glass, and I can then tell you the story, without fear of ill consequences to my throat that was once delicate." I gave him the bottle and a glass, and, after drink- ing a tumblerful of whiskey (forbidden to the People) he began. Certain reasons, he said, had made him suspicious as to what went on at night in the Museum during the last few weeks. The lights were up until late at night. Once he tried the doors, and found that they were locked. He heard the playing of music within, and the sound of many voices. Now, there is, as I told John Lax at this point, no law against the assemblage of the People, nor against their sitting up, or singing and playing together. I had, to be sure, hoped that they had long ceased to desire to meet together, and had quite forgotten how to make music. He remembered, John Lax went on to say, that there was a door leading into the Picture Gallery from the Col- lege Garden — a door of which he held the key. He opened this door quietly, and then, night after night, he crept into the Picture Gallery, and watched what went on through the door, which opened upon the Museum. He had found, in fact, a place close by the door, where, hidden behind a group of statuary, he could watch and listen in almost perfect security. I then heard, to my amazement, how a small company of the People were every night carrying on a revival of the Past ; not with the laudable intention of disgusting themselves with the horrors of that time, but exactly the contrary. It was only the pleasant side of that time — the THE FIDELITY OF JOHN LAX. 113 evening life of the rich and careless— which these foolish persons reproduced. They had, in fact, gone so far, John Lax told me, as to fall in love with that time, to deride the Present, and to pour abuse upon my name— mine— as the supposed chief author of the Social Equality. This was very well for a beginning. This was a startling awakener out of a Fool's Paradise. True, the company was small ; they might be easily dispersed or isolated ; means might be found to ter- rify them into submission. Yet it gave me a rude shock. ^ " I've had my suspicions," John Lax continued, " ever since one morning when L looked into the Museum and see that young gal dressed up and carrying on before the looking-glass, more like— well, more like an actress at the Pav, as they used to make 'cm, than like a decent woman. But now there's more." He stopped and whispered, hoarsely, " Suffragan, I've just come from a little turn about the Garden. Outside the Picture Gallery, where there's a bit o' turf and a lot of trees all standin' around, there's a very curious sight to see this minute ; and if you'll get up and go along o' me, Suffragan, you'll be pleased— you will, indeed — astonished and pleased you will be." I obeyed. I arose and followed this zealous servant. He led me to a part of the Garden which I did not know; it was the place of which I have spoken. Here, amid a great thick growth of underwood, he took me into the ruins of an old garden or tool-house, built of wood, but the planks were decaying and were starting apart. "Stand there, and look and listen," whispered John Lax, grinning. The open planks commanded a view of a semicircular lawn, where the neglected grass had grown thick and rank. Almost under my eyes there was sitting upon a 114 THE INNER HOUSE. fallen trunk a woman, fantastically dressed — against the Rules — and at her feet lay none other than the Arch Phy- sician himself ! Then, indeed, I pricked up my ears and listened with all my might. " Are we dreaming, Mildred V he murmured. " Are we dreaming ?" " No, Harry ; we have all been dreaming for a long, long time — never mind how long. Just now we are not dreaming, we are truly awake. You are ray old playfel- low, and I am your old sweetheart," she said, with a little blush. " Tell me what you are doing — always in your laboratory. I suppose, always finding some new secrets. Does it make you any happier, Harry, to be always find- ing something new ?" " It is the only thing that makes life endurable — to dis- cover the secrets of Nature. For what other purpose do we live ?" " Then, Harry, for what purpose do the rest of us live, who do not investigate those secrets? Can women be happy in no other way ? We do not prosecute any kind of research, you know." " Happy ? Are we in the Present or the Past, Mil- dred?" He looked about him, as if expecting to see3the figures of the Pictures in the Gallery walking about upon the grass. " Just now, Harry, we are in the Past. We are back — we two together — in the glorious and beautiful Past, where everything was delightful. Outside this place there is the horrible Present. You have made the Present for us, and therefore you ought to know what it is. Let me look at you, Harry. Why, the old look is coming back to your eyes. Take o2 that black gown, Harry, and throw it away, while you are with me. So. You are THE FIDELITY OF JOHN LAX. 115 now my old friend again, and wc can talk. You arc no longer the President of the Holy College, the terrible and venerable Arch Physician, the Guardian of the House of Life. You are plain Harry Linister again. Tell me, then, Harry, are you happy in this beautiful Present that you have made?" " No, Mildred ; I am never happy." "Then why not unmake the Present? Why not re- turn to the Past ?" "It is impossible. "We might go back to the Past" for a little ; but it would become intolerable again, as it did before. Formerly there was no time for any of the fleet- ing things of life to lose their rapture. All things were enjoyed for a moment, and then vanished. ]^ow " — he sighed wearily — "they last — they last. So that there is nothing left for us but the finding of new secrets. And for you, Mildred ?" "I have been in a dream," she replied. "Oh, a long, long nightmare, that has never left me, day or night. I don't know how long it has lasted. But it has lifted at last, thank God !" The Arch Physician started and looked astonished. " It seems a long time," he said, " since I heard those words. I thought we had forgotten — " "It was a dream of no change, day after day. Noth- ing happened. In the morning we worked ; in the after- noon we rested ; in the evening we took food ; at night we slept. And the mind was dead. There were no books to read; there was nothing to talk about; there was nothing to hope. Always the same work — a piece of work that nobody cared to do — a mechanical piece of work. Always the same dress — the same hideous, horrible dress. We were all alike ; there was nothing at all to distinguish us. The Past seemed forgotten." 116 THE INNER HOUSE. "Nothing can be ever forgotten," said Dr. Linister; " but it may be put away for a time." " Oh, when I think of all that we had forgotten, it seems terrible ! Yet we lived — how could we live ? — it was not life. No thought, no care, about anything. Every one centred in himself, careless of his neighbor. Why, I did not know so much as the occupants of the rooms next to my own. Men looked on women, and women on men, without thought or emotion. Love was dead — Life was Death ? Harry, it was a most dreadful dream. And in the night there used to come a terrible nio^htmare of nothin