DUKE UNIVERSITY LIBRARY Digitized by the Internet Archive in 2017 with funding from Duke University Libraries i https://archive.org/details/lifetravelsofmun01park_1 ’•'Jt s In Small Crown Octavo Volumes^ printed on Toned Paper, bound in extra bevelled cloth, gilt edges, price 6d. each, {sold separately^ LIFE LIGHTS OF SONG. 3 @)election of Poetrg, IN FIVE VOLUMES. COMPRISING Songs of God and Natitre. Songs of Love and Brotherhood. Songs of Life and Labotir. Songs of Worth and Llonour. Songs of Home and Fatherland. Edztcd by DAVID PAGE, F.R.S.E., F.G.S., AUTHOR OF PHILOSOPHY OF GEOLOGY,” ETC. liHILE numerous Selections of Poetry have been published — some to indicate the thought of the age, others the pecu- liar styles of the authors ; some to exhibit beauty of sentiment, and others merely to afford sub- jects for pictorial illustration — few have appeared 2 possessing a definite and practical life-purpose. The object of the present Selection is eminently didactic — to bring the charms of poesy and the memory of its expression to bear on the conduct and character. The first volume refers to the reverential relations that ought to subsist be- tween man and nature and the God of nature ; the second, to man’s duties of love and bene- volence to his fellow-men ; the third, to the realities of the life and labour in which all must engage ; the fourth, to the ever-guiding prin- ciples of truth and honour ; and the last, to those ennobling sentiments which link mankind lo their homes, hearths, and fatherlands. The aim is to embrace a circle of Life-duty, without descending to details — to enlist the attractions of poesy where the precepts of prose might fail to inculcate. “ Song from baser thoughts should win us ; Song should charm us out of woe ; Song should stir the heart within us Like a patriot’s friendly blow. “ Pains and pleasures, all man doeth. War and peace, and right and wrong, — All things that the soul subdueth Should be vanquish’d, too, by Song. “ Song should spur the mind to duty, Nerve the weak, and stir the strong : Every deed of truth and beauty Should be crown’d by starry Song !” 3 In every instance, the best and most catholic pieces that lay within the reach of the compiler have been chosen. While avoiding high ideal flights that might lie beyond the comprehension of ordinary readers, he has been equally careful in excluding mere rhymes that would fail to attract, or, from their inferiority, cease to be remembered. The volumes have been produced in a form at once elegant and available — in a form that may be perused with pleasure in the parlour, carried with convenience in the pocket, or read with delight in the fields. Though published as a Series, each volume, having an independent aim, can be purchased as a separate work. The issue will take place during the ensuing winter — the first volume early in November, and the second early in December ; the others at monthly intervals in February, March, and April, 1864. WILLIAM P NIMMO, EDINBURGH & GLASGOW. NIMMO’S EDITIONS OF THE POETS, Printed at the BALLANTINE PRESS. In Foolscap %vo, printed cm toned paper, elepantli/ bound in cloth extra, gilt, gilt edges, price 3s. 6d each, or in mm'occo antique, price 6s. Qd. each. Henry W. Longfellow’s Poetical Works. With fine Portrait on Steel, and Six full-page inustrations and Vignette Title Page. Sir Walter Scott’s Poetical Works. With fine Portrait on Steel, and Six full-page Illustrations and Vignette Title Page. Lord Byron’s, Poetical Works. With fine Portrait on Steel, and Six fuU-page Illustrations and Vignette Title Page. Thomas Moore’s Poetical Works. With fine Portrait on Steel, and Six full-page Illustrations and Vignette Title Page. William Wordsworth’s Poetical Works. With fine Portrait on Steel, and Six full-page Illustrations and Vignette Title Page. William Cowper’s Poetical Works. With fine Portrait on Steel, and Six full-page Illustrations and Vignette Title Page. John Milton’s Poetical Works. With fine Portrait on Steel, and Six full-page lUustrations and Vignette Title Page. Others in preparation. These are the finest Editions of “ The Poets ” in the market at the price. They form handsome and suitable School Prizes and Gift Books, either in cloth or morocco. Also fine Edition of the above in Crown 8vo, printed on fine paper, mth border lines in red, with fine Steel Portrait and eight full-page Engravings, bound in cloth extra, gilt, gilt edges, price 6s. each; or in morocco antique, 10s. 8d. each. WILLIAM P. NIMMO, EDINBURGH. The Trade can be supplied without Commission from the London Wholesale Houses. / /' LIFE AND TRAVELS OF U NGO PARK Ballantyne a7id Company, Prmters, Edinhtrgh. ^ / ,o_ THE LIFE AND TRAVELS OF MUNGO PARK; WITH A SUPPLEMENTARY CHAPTER DETAILING THE RESULTS OF RECENT DISCOVERY IN AFRICA. EDINBURGH: WILLIAM P. NIMMO. 1864. 9 / C.- )0 o. LIFE AND TRAVELS OF MUNGO PARK TRAVELS IN THE INTERIOR OF AFRICA. CHAPTER I. after my return from the East Indies in having learned that the noblemen and gentle- associated for the purpose of prosecuting discoveries in the interior of Africa vrere desirous of en- gaging a person to explore that continent, by the way of the Gambia river, I took occasion, through means of the President of the Royal Society, to whom I had the honour to be known, of offering myself for that service. I had been informed that a gentleman of the name of Houghton, a captain in the army, and formerly fort-major at Goree, had already sailed to the Gambia, under the direction of the Association, and that there was reason to apprehend he had 308521 6 Parkis Life and Travels. fallen a sacrifice to the climate, or perished in some contest with the natives. But this intelligence, instead of deterring me from my purpose, animated me to persist in the offer of my services with the greater solicitude. I had a passionate desire to examine into the productions of a country so little known, and to become experimentally acquainted with the modes of life and character of the natives. I knew that I was able to bear fatigue, and I relied on my youth and the strength of my constitution to preserve me from the effects of the climate. The salary which the committee allowed was sufficiently large, and I made no stipulation for future reward. If I should perish in my journey, I was willing that my hopes and expectations should perish with me ; and if I should succeed in rendering the geography of Africa more familiar to my countrymen, and in opening to their ambition and industry new sources of wealth and new channels of commerce, I knew that I was in the hands of men of honour, who would not fail to bestow that remuneration which my successful services should appear to them to merit. The committee of the Association having made such inquiries as they thought necessary, declared themselves satisfied with the qualifications that I possessed, and accepted me for the service; and, with that liberality which on all occasions distinguishes their conduct, gave me every encouragement which it was in their power to grant, or which I could with propriety ask. It was at first proposed that I should accompany Mr James Willis, who was then recently appointed consul at Senegambia, and whose countenance in that capacity, it was thought, might have served and protected me ; but Govern- ment afterwards rescinded his appointment, and I lost that advantage. The kindness of the committee, however, sup- 7 Park's Life and Travels. plied all that was necessary. Being favoured by the secre- tary of the Association, the late Henry Beaufoy, Esq., with a recommendation to Dr John Laidley, (a gentleman who had resided many years at an English factory on the banks of the Gambia,) and furnished with a letter of credit on him for ;^2oo, I took my passage in the brig Endeavotc 7 ' — a small vessel trading to the Gambia for bees’ wax and ivory, com- manded by Captain Richard Wyatt — and I became impa- tient for my departure. We sailed from Portsmouth on the 22d day of May 1795. On the 4th of June, we saw the mountains over Mogadore, on the coast of Africa j and on the 21st of the same month, after a pleasant voyage of thirty days, we anchored at Jillifree, a town on the northern bank of the river Gambia, opposite to James’s Island, w'here the English had formerly a small fort. The kingdom of Barra, in which the town of Jillifree is situated, produces great plenty of the necessaries of life ; but the chief trade of the inhabitants is in salt— which com- modity they carry up the river in canoes as high as Barra- conda, and bring down in return Indian corn, cotton cloths, elephants’ teeth, small quantities of gold dust, &c. The number of canoes and people constantly employed in this trade makes the king of Barra more formidable to Europeans than any other chieftain on the river ; and this circumstance probably encouraged him to establish those exorbitant duties which traders of all nations are obliged to pay at entry, amounting to nearly on every vessel, great and small. These duties, or customs, are generally collected in person by the Alkaid, or governor of Jillifree, and he is attended on these occasions by a numerous train of dependents, among whom are found many who, by their frequent inter- 8 Park Life and Travels. course with the English, have acquired a smattering of our language : but they are commonly very noisy and very troublesome — begging for everything they fancy with such earnestness and importunity, that traders, in order to get o^uit of them, are frequently obliged to grant their requests. On the 23d we departed from Jillifree, and proceeded to Vintain, a town situated about two miles up a creek on the southern side of the river. This place is much resorted to by Europeans, on account of the great quantities of bees’ wax which are brought hither for sale : the wax is collected in the woods by the Feloops, a wild and unsociable race of people. Their country, which is of considerable extent, abounds in rice ; and the natives supply the traders, both on the Gambia and Cassamansa rivers, with that article, and also with goats and poultry, on very reasonable terms. The honey which they collect is chiefly used by themselves in making a strong intoxicating liquor, much the same as the mead which is produced from honey in Great Britain. In their traffic with Europeans, the Feloops generally em- ploy a factor or agent of the Mandingo nation, who speaks a little English, and is acquainted with the trade of the river. This broker makes the bargain ; and, with the connivance of the European, receives a certain part only of the payment, which he gives to his employer as the whole ; the remainder (which is very truly called the cheating money) he receives when the Eeloop is gone, and appropriates to himself as a reward for his trouble. The language of the Feloops is appropriate and peculiar; and as their trade is chiefly conducted, as hath been ob- served, by Mandingoes, the Europeans have no inducement to learn it. 9 Park's Life and Travels. The numerals are as follow : — One, Enory. Two, Sickaba, or Cookaba. Three, Sisajee. Four, Sibakeer. Five, Footuck. Six, Footuck-Enoiy. Seven, Footuck-Cookaba. Eight, Footuck-Sisajee. Nine, Footuck-Sibakeer. Ten, Sibankonyen. On the 26th we left Vintain, and continued our course up the river, anchoring whenever the tide failed us, and fre- quently totving the vessel with the boat. The river is deep and muddy; the banks are covered mth impenetrable thickets of mangrove ; and the whole of the adjacent country appears to be flat and swampy. The Gambia abounds with fish, some species of which are excellent food ; but none of them that I recollect are known in Europe. At the entrance from the sea, sharks are found in great abundance ; and, higher up, alligators and the hip- popotamus (or river horse) are very numerous. In six days after leaving Vintain, we reached J onkakonda, a place of considerable trade, where our vessel was to take in part of her lading. The next morning, the several Euro- pean traders came from their different factories to receive their letters, and learn the nature and amount of the cargo ; and the captain despatched a messenger to Dr Laidley to inform him of my arrival. He came to Jonkakonda the morning following, when I delivered him Mr Beaufoy’s letter, and he gave me a kind invitation to spend my time at his house until an opportunity should offer of prosecuting my journey. This invitation was too acceptable to be refused, and being furnished by the Doctor with a horse and guide, I set out from Jonkakonda at daybreak on the 5th of July, and at eleven o’clock arrived at Pisania, where I was accommodated vdth a room and other conveniences in the Doctor’s house. lo Park 's Life and Travels, Pisania is a small village in the king of Yany’s dominions, established by British subjects as a factory for trade, and inhabited solely by them and their black servants. It is situated on the banks of the Gambia, sixteen miles above J onkakonda. The white residents, at the time of my arrival there, consisted only of Dr Laidley, and two gentlemen who were brothers, of the name of Ainsley ; but their domestics were numerous. They enjoyed perfect security under the king’s protection, and being highly esteemed and respected by the natives at large, wanted no accommodation or com- fort which the country could supply ; and the greatest part of the trade in slaves, ivory, and gold was in their hands. Being now settled for some time at my ease, my first object was to learn the Mandingo tongue, being the lan- guage in almost general use throughout this part of Africa, and without which I was fully convinced that I never could acquire an extensive knowledge of the country or its inha- bitants. In this pursuit I was greatly assisted by Dr Laidley. In researches of this kind, and in observing the manners and customs of the natives, in a country so little known to the nations of Europe, and furnished with so many striking and uncommon objects of nature, my time passed not un- pleasantly; and I began to flatter myself that I had escaped the fever, or seasoning, to which Europeans, on their first arrival in hot climates, are generally subject. But on the 31st of July I imprudently exposed myself to the night dew, in observing an eclipse of the moon, with a view to deter- mine the longitude of the place : the next day I found my- self attacked with a smart fever and delirium ; and such an illness followed, as confined me to the house during the greatest part of August. My recovery was very slow ; but I embraced every short interval of convalescence to walk Park 's Life and T ravels. 1 1 out, and make myself acquainted with the productions of the country. The country itself being an immense level, and very generally covered with wood, presents a tiresome and gloomy uniformity to the eye; but although nature has denied to the inhabitants the beauties of romantic land- scapes, .she has bestowed on them, with a liberal hand, the more important blessings of fertility and abundance. A little attention to cultivation procures a sufficiency of corn ; the fields afford a rich pasturage for cattle ; and the natives are plentifully supplied with excellent fish, both from the Gambia river and the Walli creek. The grains which are chiefly cultivated are— Indian corn, zea 7?iays; two kinds of holcus spicahis, called by the natives soono and sanio; holcus niger, and holcus hicolor — the former of which they have named bassi wooli77ia, and the latter bassiqui. These, together with rice, are raised in consider- able quantities; besides which, the inhabitants in the vi- cinity of the towns and villages have gardens which produce onions, calavances, yams, cassavi, ground nuts, pompions, gourds, water-melons, and some other esculent plants. I observed likewise, near the towns, small patches of cotton and indigo. The former of these articles supplies them with clothing, and with the latter they dye their cloth of an excellent blue colour, in a manner that will hereaftef be described. In preparing their com for food, the natives use a large wooden mortar called a paloo7i, in which they bruise the seed until it parts with the outer covering, or husk, which is then separated from the clean corn by exposing it to the wind, nearly in the same manner as wheat is cleared from the chaff in England. The corn thus freed from the husk, 12 Park ’s Life and T ravels. is returned to the mortar, and beaten into meal, which is dressed variously in different countries ; but the most com- mon preparation of it among the nations of the Gambia, is a sort of pudding, which they call kouskous. It is made by first moistening the flour wth water, and then stirring and shaking it about in a large calabash, or gourd, till it adheres together in small granules, resembling sago. It is then put into an earthen pot, whose bottom is perforated with a number of small holes ; and this pot being placed upon another, the two vessels are luted together, either with a paste of meal and water, or with cow's dung, and placed upon the fire.' In the lower vessel is commonly some animal food and water, the steam or vapour of which ascends through the perforations in the bottom of the upper vessel, and soften and prepares the kouskous, which is very much esteemed throughout all the countries that I visited. I am informed, that the same manner of preparing flour is very generally used on the Barbary coast, and that the dish so prepared is there called by the same name. It is therefore probable that the negroes borrowed the practice from the Moors. For gratifying a taste for variety, another sort of pudding, called fiealifig, is sometimes prepared from the meal of corn ; and they have also adopted two or three different modes of dressing their rice. Of vegetable food, therefore, the natives have no deficiency; and although the common class of people are but sparingly supplied with animal food, yet this article is not wholly withheld from them. Their domestic animals are nearly the same as in Europe. Swine are found in the woods, but their flesh is not esteemed : probably the marked abhorrence in which this animal is held by the votaries of Mohammed, has spread itself 13 Park ’s Life and T ravels. among the pagans. Poultry of all kinds, the turkey excepted, is ever}"where to be had. The guinea fowl and red part- ridge abound in the fields ; and the woods furnish a small species of antelope, of which the venison is highly and de- servedly prized. Of the other wild animals in the Mandingo countries, the most common are the hyaena, the panther, and the elephant. Considering the use that is made of the latter in the East Indies, it may be thought extraordinary that the natives of Africa have not, in any part of this immense continent, acquired the skill of taming this powerful and docile crea- ture, and applying his strength and faculties to the service of man. When I told some of the natives that this was actually done in the countries of the East, my auditors laughed me to scorn, and exclaimed, tohauho fonnio ! — “ a white man’s lie!” The negroes frequently find means to destroy the elephant by fire-arms ; they hunt it principally for the sake of the teeth, which they transfer in barter to those v/ho sell them again to the Europeans. The flesh they eat, and consider it as a great delicacy. The usual beast of burden in all the negro territories is the ass. The application of animal labour to the purposes of agriculture is nowhere adopted ; the plough, therefore, is wholly unkno^vn. The chief implement used in hus- bandry is the hoe, which varies in form in different districts; and the labour is universally performed by slaves. On the 6th of October, the waters of the Gambia were at the greatest height, being fifteen feet above the high-water mark of the tide, after which they began to subside — at first slowly, but afterwards very rapidly, sometimes sinking more than a foot in twenty-four hours : by the beginning of 14 Paj'k's Life and Travels. November the river had sunk to its former level, and the tide ebbed and flowed as usual. When the river had sub- sided, and the atmosphere grew dry, I recovered apace, and began to think of my departure — for this is reckoned the most proper season for travelling : the natives had com- pleted their harvest, and provisions were everywhere cheap and plentiful. Dr Laidley was at this time employed in a trading voyage at Jonkakonda. I wote to him to desire that he would use his interest with the slatees, or slave merchants, to procure me the company and protection of the first coffle (or caravan) that might leave Gambia for the interior country j and, in the meantime, I requested him to purchase for me a horse and tv^o asses. A few days aftenvards the Doctor returned to Pisania, and informed me that a coffle would certainly go for the interior in the course of the dry season j but that, as many of the merchants belonging to it had not yet completed their assortment of goods, he could not say at what time they would set out. As the characters and dispositions of the slatees, and people that composed the caravan, were entirely unknown to me — and as they seemed rather averse to my purpose, and unwilling to enter into any positive engagements on my account — and the time of their departure being withal very uncertain, I resolved, on further deliberation, to avail myself of the dry season, and proceed without them. Dr Laidley approved my determination, and promised me every assistance in his power, to enable me to prosecute my journey with comfort and safety.. This resolution having been formed, I made preparations accordingly. CHAPTER II. natives of the countries bordering on the Gambia, though distributed into a great many y distinct governments, may, I think, be divided ito four great classes, — the Feloops, the Jaloffs, the 'oulahs, and the Mandingoes. Among all these nations, the ihgion of Moha,mmed has made, and continues to make, onsiderable progress ; but in most of them, the body of the eople, both free and enslaved, persevere in maintaining the lind but harmless superstitions of their ancestors, and are ailed by the Mohammedans kafi7-s, or infidels. Of the Feloop s, I have little to add to what has been ob- s erved concerning them in the former chapter. They are of r gloomy disposition, and are supposed never to forgive an i ijury. They are even said to transmit their quarrels as ueadly feuds to their posterity — insomuch that a son con- siders it as incumbent on him, from a just sense of filial obligation, to become the avenger of his deceased father’s WTongs. If a man loses his life in one of those sudden quar- rels which perpetually occur at their feasts, when the whole party is intoxicated with mead, his son, or the eldest of his sons, (if he has more than one,) endeavours to procure his father’s sandals, which he wears ofice a year, on the anniver- sary of his father’s death, until a fit opportunity offers of re- venging his fate, when the object of his resentment seldom escapes his pursuit This fierce and unrelenting disposition i6 Parkis Life and Travels. is, however, counterbalanced by many good qualities : the display the utmost gratitude and affection towards thei benefactors — and the fidelity with which they preserve wha1 ever is intrusted to them is remarkable. During the pre sent war, they have more than once taken up arms to defem our merchant vessels from French privateers ; and Englisl property, of considerable value, has frequently been left a Vintain, for a long time, entirely under the care of the Fe loops, who have uniformly manifested, on such occasions the strictest honesty and punctuality. How greatly is it tj be wished,. that the minds of a people so determined ancj faithful could be softened and civilised by the mild anf benevolent spirit of Christianity ! Thejaloffs (or Yaloffs) are an active, powerful, and war like race, inhabiting great part of that_^ tract which lies be tween the river Senegal and the Mandingo states on thj Gambia ; yet they differ from the Mandingoes, not only i: language, but likewise in complexion and features. Th noses of the Jaloflfs are not so much depressed, nor the lip: so protuberant, as among the generality of Africans ; an^ although their skin is of the deepest black, they are con- sidered by the white traders as the most sightly negroes ii this part of the continent. Their language is said to be copious and significant, and is often learnt by Europeans trading to Senegal. I cannot say much of it from my own knowledge, but have preserved their numerals, which are these : — One, Two, Three, Four, Five, Six, Wean. Yar. Yat. Yanet. Judoin. Judom Wean. Seven, Eight, Nme, Ten, Judom Yar. Judom Yat. Judom Yanet. Fook. Eleven, Fook aug Wean, &c. 17 Park's Life and Travels. The Foulahs, (or Pholeys,) such of them, at least, as .'esiSeTiear the Gambia, are chiefly of a tawny complexion, ^■;h soft silky hair, and pleasing features. They are much a- ’■ached to a pastoral life, and have introduced themselves ’ o all the kingdoms on the windward coast as herdsmen d husbandmen, paying a tribute to the sovereign of the country for the lands which they hold. Not having many ; 'portunities, however, during my residence at Pisania, of ; u proving my acquaintance with these people, I defer en- ■ ing at large into their character until a fitter occasion u I curs, which will present itself when I come to Bondou. Tlfb Mandingoes, of whom it remains to speak, consti- oe, in truth, the bulk of the inhabitants in all those dis- jicts of Africa which I visited ; and their language, with a few exceptions, is universally understood, and very gener- ally spoken, in that part of the continent. Their numerals are these : — One, Killin. Two, Foola. Three, Sabba. Four, Nani. Five, Loolo. Si.x, Woro. Seven, Oronglo. Eight, Sie. Nine, Conunta. Ten, Tang. Eleven, Tan ning Killin, &c. They are called Mandingoes, I conceive, as having originally migrated from the interior state of Handing, of which some account will hereafter be given. c In every considerable town there is a chief magistrate, carled the alkaid^ whose office is hereditary, and whose business it is to preserve order, to levy duties on travellers, and to preside at all conferences in the exercise of local jurisdiction and the administration of justice. These courts ue composed of the elders of the town, (of free condition,) and are termed palavers; and their proceedings are con-' B 1 8 Park^ s Life a7id Travels. ducted in the open air, with sufficient solemnity. Both sides of a question are freely canvassed, witnesses are pub- licly examined, and the decisions which follow generally meet with the approbation of the surrounding audience. As the negroes have no written language of their o^vn, the general rule of decision is an appeal to aiic'mit custom ; but since the system of Mohammed has made so great pro- gress among them, the converts to that faith have gradually introduced, with the religious tenets, many of the civil insti- tutions of the prophet ; and where the Koran is not found sufficiently explicit, recourse is had to a coffimentary called Al Sharj-a, containing, as I was told, a complete exposition or digest of the Mohammedan laws, both civil and criminal, properly arranged and illustrated. This frequency of appeal to written laws, with which the pagan natives are necessarily unacquainted, has given rise in their palavers to (what I little expected to find in Afiica) professional advocates, or expounders of the law, who are allowed to appear and to plead for plaintiff or defendant, much in the same manner as counsel in the law courts of Great Britain. They are Mohammedan negroes, who f ave made, or affect to have made, the laws of the prophet their peculiar study ; and if I may judge from their harangues, which I frequently attended, I believe, that in the forensic qualifications of procrastination and cavil, and the arts of confounding and perplexing a cause, they are not always surpassed by the ablest pleaders in Europe. While I was at Pisania, a cause was heard which furnished the Moham- medan lavT'ers with an admirable opportunity of displaying their professional dexterity. The case was this: — An ass belonging to a Serawoolh negro (a native of an interior country near the river Senegal) had broke into a field of 19 Parkis Life a?id Travels. corn belonging to one of the Mandingo inhabitants, and destroyed great part of it. The Mandigo having caught the animal in his field, immediately drew his knife and cut its throat. The Serawoolli thereupon called a palaver (or in European terms, brought an actio?t) to recover damages for the loss of his beast, on which he set a high value. The defendant confessed he had killed the ass, but pleaded a setoff, insisting that the loss he had sustained by the ravage in Iris com was equal to the sum demanded for the animal. To ascertain this fact was the point at issue, and the learned advocates contrived to puzzle the cause in such a manner that, after a hearing of three days, the court broke up with- out coming to any determination upon itj and a second palaver was, I suppose, thought necessary. The hlandingoes, generally speaking, are of a mild, soci- able, and obliging disposition. The men are commonly above the middle size, well shaped, strong, and capable of enduring great labour. The women are good natured, sprightly, and agreeable. The dress of both sexes is com- posed of cotton cloth of their o^\^l manufacture : that of the men is a loose frock, not unlike a surplice, with drawers which reach half way down the leg ; and they wear sandals on their feet, and white cotton caps on their heads. The women’s dress consists of two pieces of cloth, each of which is about six feet long, and three broad. One of these they wrap round the waist, which, hanging down to the ankles, answers the purpose of a petticoat ; the other is thrown negligently over the bosom and shoulders. This account of their clothing is indeed nearly applicable to the natives of all the difierent countries in this part of Africa ; a peculiar national mode is observable only in the head dresses of the women. 20 Park's Life and Travels. Thus, in the countries of the Gambia, the females wear a sort of bandage, which they call jalla. It is a narrow stripe of cotton cloth, -wrapped many times round, immediately over the forehead. In Bondou, the head is encircled with strings of white beads, and a small plate of gold is worn in the middle of the forehead. In Kasson, the ladies decorate their heads in a very tasteful and elegant manner with white sea-shells. In Kaarta and Ludamar, the women raise their hair to a great height by the addition of a pad, (as the ladies did formerly in Great Britain,) which they decorate with a species of coral, brought from the Red Sea by pil- grims returning from Mecca, and sold at a great price. In the construction of their dwelling-houses the Mandin- goes also conform to the general practice of the African nations on this part of the continent, contenting themselves with small and incommodious hovels. A circular mud wall, about four feet high, upon which is placed a conical roof, composed of the bamboo cane, and thatched with grass, forms alike the palace of the king and the hovel of the slave. Their household furniture is equally simple. A hurdle of canes placed upon upright sticks, about two feet from the ground, upon which is spread a mat or bullock’s hide, an- swers the purpose of a bed ; a water jar, some earthen pots for dressing their food, a few wooden bowls and calabashes, and one or two low stools, compose the rest. As every man of free condition has a plurality of wives, it is found necessary (to prevent, I suppose, matrimonial disputes) that each of the ladies should be accommodated ■with a hut to herself; and all the huts belonging to the same family are surrounded by a fence, constructed of bam- boo canes, split and formed into a sort of wicker-work. The whole inclosure is called a sirk, or siirk. A number of these 21 Park’s Life and Travels. inclosures, with narrow passages between them, form what is called a town ; but the huts are generally placed without any regularity, according to the caprice of the owner. The only rule that seems to be attended to, is placing the door towards the south-west, in order to admit the sea-breeze. In each town is a large stage called the bentang, which answers the purpose of a public hall or town-house. It is composed of interwoven canes, and is generally sheltered from the sun by being erected in the shade of some large tree. It is here that all public affairs are transacted and trials conducted ; and here the lazy and indolent meet to smoke their pipes, and hear the news of the day. In most of the towns the Mohammedans have also a missura, or mosque, in which they assemble and offer up their daily prayers, according to the rules of the Koran. In the account which I have thus given of the natives, the reader must bear in mind that my observations apply chiefly to persons of free condition., who constitute, I sup- pose, not more than one-fourth part of the inhabitants at large. The other three-fourths are in a state of hopeless and hereditary slavery, and are employed in cultivating the land,- in the care of cattle, and in servile offices of all kinds, much in the same manner as the slaves in the West Indies. I was told, however, that the Mandingo master can neither deprive his slave of life, nor sell him to a stranger, without first calling a palaver on his conduct ; or, in other words, bringing him to a public trial. But this degree of protection is extended only to the native or domestic slave. Captives taken in war, and those unfortunate victims who are con- demned to slavery for crimes or insolvency — and, in short, all those unhappy people who are brought down from the interior countries for sale — have no security whatever, but 22 Park's Life and Travels. may be treated and disposed of in all respects as the owner thinks proper. It sometimes happens, indeed, when no ships are on the coast, that a humane and considerate master incorporates his purchased slaves among his do- mestics ; and their offspring at least, if not the parents, be- come entitled to all the privileges of the native class. The earliest European establishment on this celebrated river was a factory of the Portuguese, and to this must be ascribed the introduction of the numerous words of that language which are still in use among the negroes. The Dutch, French, and English afterwards successively pos- sessed themselves of settlements on the coast ; but the trade of the Gambia became, and continued for many years, a sort of monopoly in the hands of the English. In the travels of Francis Moore is preserved an account of the Royal African Company’s establishments in this river in the year 1730 ; at which time James’s factory alone consisted of a governor, deputy-governor, and two other principal officers j eight factors, thirteen writers, twenty inferior attendants and tradesmen ; a company of soldiers, and thirty-two negro ser- vants ; besides sloops, shallops, and boats, with their crews ; and there were no less than eight subordinate factories in other parts of the river. The trade with Europe, by being afterguards laid open, was almost annihilated. The share which the subjects of England at this time hold in it supports not more than two or three annual ships ; and I am informed that the gross value of British exports is under ;^20,ooo. The French and Danes still maintain a small share, and the Americans have lately sent a few vessels to the Gambia by way of ex- periment. The commodities exported to the Gambia from Europe 23 Park's Life and Travels. consist chiefly of fire-arms and ammunition, iron ware, spirituous liquors, tobacco, cotton caps, a small quantity of broad cloth, and a few articles of the manufacture of Man- chester ; a small assortment of India goods, with some glass beads, amber, and other trifles : for which are taken in ex- change slaves, gold dust, ivory, bees’ wax, and hides. Slaves are the chief article, but the whole number which at this time are annually exported from the Gambia by all nations, is supposed to be under one thousand. Most of these unfortunate victims are brought to the coast in periodical caravans ; many of them from very re- mote inland countries, for the language which they speak is not understood by the inhabitants of the maritime districts. In a subsequent part of my work I shall give the best in- formation I have been able to collect concerning the manner in which they are obtained. On their arrival at the coast, if no immediate opportunity offers of selling them to advan- tage, they are distributed among the neighbouring villages, until a slave-ship arrives, or until they can be sold to black traders, who sometimes purchase on speculation. In the meanwhile, the poor vTetches are kept constantly fettered, two and two of them being chained together, and employed in the labours of the field; and, I am sorry to add, are very scantily fed, as well as harshly treated. The price of a slave varies according to the number of purchasers from Europe, and the arrival of caravans from the interior ; but in general, I reckon that a young and healthy male, from sixteen to twenty-five years of age, may be estimated on the spot from ;^i 8 to ^20 sterling. The negro slave-merchants, as I have observed in the former chapter, are called slatees, who, besides slaves, and the merchandise which they bring for sale to the whites. 24 Park's Life and Travels. supply the inhabitants of the maritime districts with native iron, sweet smelling gums and frankincense, and a com- modity called sheatoulou, which, literally translated, signifies tree-hitter. In payment of these articles, the maritime states supply the interior countries with salt — a scarce and valuable com- modity, as I frequently and painfully experienced in the course of my journey. Considerable quantities of this article, however, are also supplied to the inland natives by the Moors, who obtain it from the salt pits in the Great Desert, and receive in return com, cotton cloth, and slaves. In their early intercourse with Europeans, the article that attracted most notice was iron. Its utility, in forming the instruments of war and husbandry, made it preferable to all others, and iron soon became the measure by which the value of all other commodities was ascertained. Thus, a certain quantity of goods, of whatever denomination, ap- pearing to be equal in value to a bar of iron, constituted, in the trader’s phraseology, a bar of that particular merchan- dise. Twenty leaves of tobacco, for instance, were consid- ered as a bar of tobacco ; and a gallon of spirits (or rather half spirits and half water) as a bar of rum — a bar of one commodity being reckoned equal in value to a bar of an- other commodity. As, however, it must unavoidably happen, that according to the plenty or scarcity of goods at market in proportion to the demand, the relative value would be subject to con- tinual fluctuation, greater precision has been found neces- sary ; and at this time, the current value of a single bar of any kind is fixed by the whites at two shillings sterling. Thus, a slave whose price is ^15, is said to be worth 150 bars. 25 Park 's Life and Travels. In transactions of this nature it is obvious that the white ader has infinitely the advantage over the African, whom, erefore, it is difficult to satisfy ; for, conscious of his own norance, he naturally becomes exceedingly suspicious and avering : and, indeed, so very unsettled and jealous are the igroes in their dealings with the whites, that a bargain is ever considered by the European as concluded, until the archase money is paid, and the party has taken leave. CHAPTER III. the 2d of December 1795, I took my departure om the hospitable mansion of Dr Laidley. I as fortunately provided with a negro servant who spoke both the English and Mandingo tongues. His name was Johnson. He was a native of this part of Africa ; and having in his youth been conveyed to Jamaica as a slave, he had been made free, and taken to England by his master, where he had resided many years ; and at length found his way back to his native country. As he was known to Dr Laidley, the Doctor recommended him to me, and I hired him as my interpreter, at the rate of ten bars monthly to be paid to himself, and five bars a month to be paid to his wife during his absence. Dr Laidley fur- thermore provided me with a negro boy of his own, named Demba, a sprightly youth, who, besides Mandingo, spoke the language of the Serawoollies, an inland people, (of whom mention will hereafter be made,) residing on the banks of the Senegal ; and, to induce him to behave well, the Doctor promised him his freedom on his return, in case I should report favourably of his fidelity and services. I was fur- nished with a horse for myself, (a small, but very hardy and spirited beast, which cost me to the value of ;^7, los.,) and two asses for my interpreter and servant. My baggage was light, consisting chiefly of provisions for two days ; a small assortment of beads, amber, and tobacco, for the purchase of 27 Park 's Life and Travels. a fresh supply as I proceeded ; a few changes of linen, and other necessary apparel ; an umbrella, a pocket sextant, a magnetic compass, and a thermometer ; together with two fowling pieces, two pair of pistols, and some other small articles. A free man, (a biishreen or Mohammedan,) named Madi- boo, who was travelling to the kingdom of Bambara, and two slatees, or slave merchants, of the Serawoolli nation, and of the same sect, who were going to Bondou, offered their ser- ■vices as far as they intended respectively to proceed ; as did likewise a negro named Tami, (also a Mohammedan,) a native of Kasson, who had been employed some years by Dr Laidley as a blacksmith, and was returning to his native country with the savings of his labours. All these men tra- velled on foot, driving their asses before them. Thus I had no less than six attendants, all of whom had been taught to regard me with great respect, and to con- sider that their safe return hereafter to the countries on the Gambia would depend on my preservation. Dr Laidley himself, and Messrs Ainsley, with a number of their domestics, kindly determined to accompany me the two first days ; and, I believe, they secretly thought they should never see me afterwards. We reached Jindey the same day, having crossed the Walli creek, a branch of the Gambia, and rested at the house of a black woman, who had formerly been the paramour of a white trader named Hewett, and who, in consequence thereof, was called, by way of distinction, seniora. In the evening we walked out to see an adjoining village, belong- ing to a slatee, named Jemaffoo Mamadoo, the richest of all the Gambia traders. We found him at home, and he thought so highly of the honour done him by this 28 Park 's Life and T ravels. visit, that he presented us with a fine bullock, which was immediately killed, and part of it dressed for our evening’s repast. The negroes do not go to supper till late ; and in order to amuse ourselves while our beef was preparing, a Mandingo was desired to relate some diverting stories, in listening to which, and smoking tobacco, we spent three hours. These stories bear some resemblance to those in the Arabian Nights’ Entertainments, but, in general, are of a more ludi- crous cast. About one o’clock in the afternoon of the 3d of Decem- ber, I took my leave of Dr Laidley and Messrs Ainsley, and rode slowly into the woods. I had now before me a boundless forest, and a country, the inhabitants of which were strangers to civilised life, and to most of whom a white man was the object of curiosity or plunder. I reflected that I had parted from the last European I might probably behold, and perhaps quitted for ever the comforts of Christian society. Thoughts like these would necessarily cast a gloom over my mind ; and I rode musing along for about three miles, when I was awakened from my reverie by a body of people, who came running up and stopped the asses, giving me to understand that I must go’ with them to Peckaba, to present myself to the king of Walli, or pay customs to them. I endeavoured to make them comprehend that the object of my journey not being traffic, I ought not to be subjected to a tax like the slatees, and other merchants, who travel for gain ; but I reasoned to no purpose. They said it was usual for travellers of all descriptions to make a present to the king of Walli, and without doing so I could not be per- mitted to proceed. As they were more numerous than my attendants, and withal very noisy, I thought it prudent to 29 Park's Life and Travels. comply with their demand •, and having presented them with four bars of tobacco, for the king’s use, I was permitted to continue my journey, and at sunset reached a village near Kootacunda, where we rested for the night. In the morning of December 4th, I passed Kootacunda, the last town of Walli, and stopped about an hour at a small adjoining village to pay customs to an officer of the king of Woolli; we rested the ensuing night at a village called Tabajang ; and at noon the next day (December 5th) we reached Medina, the capital of the king of Woolli’s dominions. The kingdom of Woolli is bounded by Walli on the west, by the Gambia on the south, by the small river Walli on the north-west, by Bondou on the north-east, and on the east by the Simbani wilderness. The inhabitants are Mandingoes ; and, like most of the Mandingo nations, are divided into two great sects — the Mohammedans, who are called bushreens, and the pagans, who are called indiscriminately kafirs (unbelievers) and sonakies, (/. e., men who drink strong liquors.) The pagan natives are by far the most numerous, and the government of the country is in their hands ; for though the most re- spectable among the bushreens are frequently consulted in affairs of importance, yet they are never permitted to take any share in the executive government, which rests solely in the hands of the mansa, or sovereign, and great officers of the state. Of these, the first in point of rank is the pre- sumptive heir of the crown, who is called the farhanna ; next to him are the alkaids, or provincial governors, who are more frequently called keamos. Then follow the two grand divisions of freemen and slaves ; of the former, the slatees, so frequently mentioned in the preceding pages, are 30 Park' s Life and Travels. considered as the principal ; but, in all classes, great respect is paid to the authority of aged men. On the death of the reigning monarch, his eldest son (if he has attained the age of manhood) succeeds to the regal authority. If there is no son, or if the son is under the age of discretion, a meeting of the great men is held, and the late monarch’s nearest relation (commonly his brother) is called to the government, not as regent, or guardian to the infant son, but in full right, and to the exclusion of the minor. The charges of the government are defrayed by occasional tributes from the people, and by duties on goods transported across the country. Travellers, on going from the Gambia towards the interior, pay customs in European merchandise. On returning, they pay in iron and sheatoiilou. These taxes are paid at every town. Medina, the capital of the kingdom, at which I was now arrived, is a place of considerable extent, and may contain from eight hundred to one thousand houses. It is fortified in the common African manner, by a surrounding high wall built of clay, and an outward fence of pointed stakes and prickly bushes ; but the walls are neglected, and the out- ward fence has suffered considerably from the active hands of busy housewives, who pluck up the stakes for firewood. I obtained a lodging at one of the king’s near relations, who apprised me, that at my introduction to the king, I must not presume to shake hands with him. “ It was not usual,” he said, “ to allow this liberty to strangers.” Thus in- structed, I went in the afternoon to pay my respects to the sovereign, and ask permission to pass through his territories to Bondou. The king’s name was Jatta. He was the same venerable old man of whom so favourable an account was transmitted by Major Houghton. I found him seated upon Park' s Life and Travels. 31 a mat before the door of his hut ; a number of men and women were arranged on each side, who were singing and clapping their hands. I saluted him respectfully, and in- formed him of the purport of my \isit. The king graciously replied, that he not only gave me leave to pass tluough his country, but would offer up his prayers for my safety. On this, one of my attendants, seemingly in return for the king’s condescension, began to sing, or rather to roar, an Arabic song ; at every pause of which the king himself, and all the people present, struck their hands against their foreheads, and exclaimed, with devout and affecting solemnity. Amen, amen ! The king told me furthermore, that I should have a guide the day follovdng, who would conduct me safely to the frontier of his kingdom. I then took my leave, and in the evening sent the king an order upon Dr Laidley for three gallons of rum, and received in return great store of provisions. December 6 . — Early in the morning I went to the king a second time, to learn if the guide was ready. I found his majesty sitting upon a bullock’s hide, warming himself before a large fire j for the Africans are sensible of the smallest variation in the temperature of the air, and frequently com- plain of cold when a Emopean is oppressed vnth heat. He received me with a benevolent countenance, and tenderly entreated me to desist from my purpose of travelhng into the interior; telling me that Major Houghton had been killed in his route, and that if I followed his footsteps, I should probably meet with his fate. He said that I must not judge of the people of the eastern country by those of WooUi : that the latter were acquainted with wdiite men, and respected them, whereas the people of the east had never seen a white man, and would certainly destroy me. I 32 Park 's Life and Travels. thanked the king for his affectionate solicitude, but told him that I had considered the matter, and was determined, notwithstanding all dangers, to proceed. The king s . . ik his head, but desisted from further persuasion, and told the guide should be ready in the afternoon. About two o’clock, the guide appearing, I went and cook my last farewell of the good old king, and in three hours reached Konjour, a small village, where we determine'' to rest for the night. Here I purchased a fine sheep for some beads, and my Serawoolli attendants killed it with ah. the ceremonies prescribed by their religion. Part of it was dressed for supper, after which a dispute arose between one of the Serawoolli negroes and Johnson, my interp. cter, about the sheep’s horns. The former claimed the horns as his perquisite, for having acted the part of our butcher, and Johnson contested the claim. I settled the matter by g' . ing a horn to each of them. This trifling incident is mentioned as introductory to what follows : for it appeared on inquir)' that these horns were highly valued, as being easily conver- tible into portable sheaths, or cases, for containing and keeping secure certain charms or amulets called sap hies. which the negroes constantly wear about them. These saphies are prayers, or rather sentences, from the Koran, which the Mohammedan priests write on scraps of paper, and sell to the simple natives, who consider them to possess very extraordinary virtues. Some of the negroes wear them to guard themselves against the bite of snakes or alligators ; and on this occasion the saphie is commonly inclosed in^a snake’s or alligator’s skin, and tied round the ankle. Otheis' have recourse to them in time of war, to protect their pe r- sons against hostile weapons ; but the common use to which these amulets are applied, is to prevent or cure bodily 33 Park ’s Life and T ravels. diseases — to preserve from hunger and thirst — and gene- rally to conciliate the favour of superior powers, under all ;he circumstances and occurrences of life.* In this case, it is impossible not to admire the wonderful contagion of superstition; for, notwithstanding that the majority of the negroes are pagans, and absolutely reject the doctrines of Mohammed, I did not meet with a man, I' hether a bushreen or kafir, who was not fully persuaded of the powerful efficacy of these amulets. The truth is, that all the natives of this part of Africa consider the art of writing as bordering on magic; and it is not in the "ioctrines of the prophet, but in the arts of the magician, i.hat their confidence is placed. It ■will hereafter be seen that I was myself lucky enough, in circumstances of dis- tress, to turn the popular credulity in this respect to good account. On the 7th I departed from Konjour, and slept at a village called Malla, (or MaUaing ;) and on the 8th about noon I arrived at Kolor, a considerable town — near the entrance into which I observed, hanging upon a tree, a sort ')f masquerade habit, made of the bark of trees, which I was rold. On inquirj", belonged to Mwnbo Jumbo. This is a strange bugbear, common to all the Mandingo towns, and much employed by the pagan natives in keeping their women in subjection ; for as the kafirs are not restricted in ;he number of their wives, every one marries as many as he an conveniently maintain — and as it frequently happens :hat the ladies disagree among ‘themselves, family quarrels sometimes rise to such a height, that the authority of the husband can no longer preserve peace in his household. * I believe that similar charms or amulets, under the names of domini, grigri, fetkh, &c., are common in all parts of Africa. C 34 Park's Life and Travels. In such cases, the interposition of Mumbo Jumbo is called in, and is always decisive. This strange minister of justice, (who is supposed to be either the husband himself, or some person instructed by him,) disguised in the dress that has been mentioned, and armed with the rod of public authority, announces his coming (whenever his services are required) by loud and dismal screams in the woods near the town. He begins the pantomime at the approach of night ; and as soon as it is dark, he enters the town, and proceeds to the bentang, at which all the inhabitants immediately as- semble. Decanber 9. — As there was no water to be procured on the road, we travelled with great expedition until we reached Tambacunda; and departing from thence early the next morning, the loth, we reached in the evening Kooniakary, a town of nearly the same magnitude as Kolor. About noon on the nth we arrived at Koojar, the frontier town of Woolli, towards Bondou, from which it is separated by an intervening wilderness of two days’ journey. The guide appointed by the king of Woolli being now to return, I presented him with some amber for his trouble : and having been informed that it was not possible at all times to procure water in the wilderness, I made inquiry for men who would serve both as guides and water-bearers dur- ing my journey across it. Three negroes, elephant hunters, offered their services for these purposes, which I accepted, and paid them three bars each in advance ; and the day being far spent, I determined to pass the night in my pre- sent quarters. The inhabitants of Koojar, though not wholly unaccus- tomed to the sight of Europeans, (most of them having 35 Parkis Life and Travels. occasionally visited the countries on the Gambia,) beheld me ^\dth a mixture of curiosity and reverence, and in the evening invited me to see a neobemig, or wrestling match, at the bentang. This is an exhibition very common in all the Mandingo countries. The spectators arranged them- selves in a circle, leaving the intermediate space for the VTestlers, who were strong, active young men, full of emulation, and accustomed, I suppose, from their infancy to this sort of exertion. Being stripped of their cloth- ing, except a short pair of drawers, and having their skin anointed with oil, or shea butter, the combatants approached each other on all-fours, parrying with, and occasionally ex- tending a hand for some time, till at length one of them sprang forward, and caught his rival by the knee. Great dexterity and judgment were now displayed, but the contest was decided by superior strength; and I think that few Europeans would have been able to cope with the con- queror. It must not be unobserved, that the combatants were animated by the music of a drum, by which their actions were in some measure regulated. The wrestling was succeeded by a dance, in which many performers assisted, all of whom were provided with little bells, which were fastened to their legs and arms ; and here, too, the drum regulated their motions. It was beaten with a crooked stick, which the drummer held in his right hand, occasionally using his left to deaden the sound, and thus vary the music. The drum is likewise applied on these occasions to keep order among the spectators, by imitating the sound of certain Mandingo sentences : for example, when the wrestling match is about to begin, the drummer strikes what is understood to signify ali ba see — sit all down, upon which the spectators immediately seat themselves; and when 36 Parkis Life and Travels. the combatants are to begin, he strikes a7nuta, amuta ! — take hold, take hold ! In the course of the evening I was presented, by way of refreshment, with a liquor, which tasted so much like the strong beer of my native country, (and very good beer, too,) as to induce me to inquire into its composition; and I learnt, with some degree of surprise, that it was actually made from corn which had been previously malted, much in the same manner as barley is malted in Great Britain : a root yielding a grateful bitter was used in lieu of hops, the name of which I have forgot ; but the corn which yields the wort is the holcus spicatus of botanists. Early in the morning (the 12 th) I found that one of the elephant hunters had absconded with the money he had re- ceived from me in part of wages ; and in order to prevent the other two from following his example, I made them in- stantly fill their calabashes (or gourds) with water ; and as the sun rose, I entered the wilderness that separates the kingdoms of Woolli and Bondou. We continued our journey without stopping any more until noon, when we came to a large tree, called by the natives 7ieema taha. It had a very singular appearance, being decorated with innumerable rags or scraps of cloth, which persons travelling across the wilderness had at differ- ent times tied to the branches — probably at first to inform the traveller that water was to be found near it ; but the custom has been so greatly sanctioned by time, that nobody now presumes to pass without hanging up something. I followed the example, and suspended a handsome piece of cloth on one of the boughs ; and being told that either a well, or pool of water, was at no great distance, I ordered the negroes to unload the asses, that we might give them. 37 Park's Life and Travels. com, and regale ourselves with the provisions we had brought. In the meantime, I sent one of the elephant hunters to look for the well, intending, if water was to be obtained, to rest here for the night. A pool was found, but the water was thick and muddy, and the negro discovered near it the remains of a fire recently extinguished, and the fragments of provisions, which afforded a proof that it had been lately visited, either by travellers or banditti. The fears of my attendants supposed the latter ; and believing that robbers lurked near us, I was persuaded to change my resolution of resting here all night, and proceed to another watering place, which I was assured we might reach early in the evening. We departed accordingly, but it was eight o’clock at night before we came to the w'atering-place ; and being now suf- ficiently fatigued with so long a day’s journey, we kindled a large fire, and lay down, surrounded by our cattle, on the bare ground, more than a gunshot from any bush — the ne- groes agreeing to keep watch by turns to prevent surprise. I know not, indeed, that any danger was justly to be dreaded j but the negroes were unaccountably apprehensive of banditti, during the whole of the journey. As soon, therefore, as daylight appeared, we filled our soofroos (skins) and calabashes at the pool, and set out for Talhka, the first town in Bondou, which we reached about eleven o’clock in the forenoon, (the 13th of December.) CHAPTER IV. ALLIKA, the frontier town of Bondou towards Woolli, is inhabited chiefly by Foulahs of the Mohammedan religion, who live in considerable affluence, partly by furnishing provisions to the coffles, or caravans, that pass through the to^vn, and partly by the sale of ivory, obtained by hunting elephants ; in which employment the young men are generally very success- ful. Here an officer belonging to the king of Bondou constantly resides, whose business it is to give timely information of the arrival of the caravans, which are taxed according to the number of loaded asses that arrive at Tallika. I took up my residence at this officer’s house, and agreed with him to accompany me to Fatteconda, the residence of the king, for which he was to receive five bars : and before my departure I wrote a few lines to Dr Laidley, and gave my letter to the master of a caravan bound for the Gambia. This caravan consisted of nine or ten people, with five asses loaded with ivory. The large teeth are conveyed in nets, two on each side of the ass — the small ones are wrapped up in skins, and secured with ropes. December 14. — We left Tallika, and rode on very peace- ably for about two miles, when a violent quarrel arose be- tween trvo of my fellow-travellers, one of whom was the blacksmith, in the course of which they bestowed some 39 Park's Life a7id Travels. opprobrious terms upon each other \ and it is worthy of remark, that an African will sooner forgive a blow than a term of reproach applied to his ancestors : “ Strike me, but do not curse my mother,” is a common expression even among the slaves. This sort of abuse, therefore, so en- raged one of the disputants that he drew his cutlass upon the blacksmith, and would certainly have ended the dispute in a very serious manner, if the others had not laid hold of him, and wrested the cutlass from him. I was obliged to interfere, and put an end to this disagreeable business, by desiring the blacksmith to be silent, and telling the other, who I thought was in the wrong, that if he attempted in future to draw his cutlass, or molest any of my attendants, I should look upon him as a robber, and shoot him without further ceremony. This threat had the desired effect, and we marched sullenly along till the afternoon, when we arrived at a number of small villages scattered over an open and fertile plain ; at one of these, called Ganado, we took up our residence for the night : here an exchange of pre- sents and a good supper terminated all animosities among my attendants — and the night was far advanced before any of us thought of going to sleep. We were amused by an itin- erant singing ma?i, who told a number of diverting stories, and played some sweet airs by blowing his breath upon a bow-string, and striking it at the same time with a stick. December 15. — At day-break my fellow-travellers, the Serawoollies, took leave of me, with many prayers for my safety. About a mile from Ganado, we crossed a consider- able branch of the Gambia, called Neriko. The banks were steep and covered with mimosas; and I observed in the mud a number of large mussels, but the natives do not eat them. About noon, the sun being exceedingly hot, we 40 Park's Life and Travels. rested two hours in the shade of a tree, and purchased some milk and pounded corn from some Foulah herdsmen, and at sunset reached a town called Koorkarany, where the black- smith had some relations ; and here we rested two days. Koorkarany is a Mohammedan town, surrounded by a high wall, and is provided with a mosque. Here I was shewn a number of Arabic manuscripts, particularly a copy of the book before mentioned, called Al Shara. The 7 tiaraboo, or priest, in whose possession it was, read and explained to me in Mandingo many of the most remarkable passages ; and in return I shewed him Richardson’s Arabic Grammar, which he very much admired. On the evening, of the second day (December 17) we departed from Koorkarany. We were joined by a young man who was travelling to Fatteconda for salt ; and as night set in we reached Dooggi, a small village about three miles from Koorkarany. Provisions were here so cheap that I purchased a bullock for six small stones of amber; for I found my company increase or diminish according to the good fare they met with. Deceffiber 18. — Early in the morning we departed from Dooggi, and being joined by a number of Foulahs and other people, made a formidable appearance ; and were under no apprehension of being plundered in the woods. About eleven o’clock, one of the asses proving very refractory, the negroes took a curious method to make him tractable. They cut a forked stick, and putting the forked part into the ass’s mouth, like the bit of a bridle, tied the two smaller parts together above his head, leaving the lower part of the stick of sufficient length to strike against the ground, if the ass should attempt to put his head down. After this, the 41 Park ’s Life and T ravels. ass walked along quietly and gravely enough, taking care, after some practice, to hold his head sufficiently high to proven i the stones or roots of trees from striking against the end of the stick, which experience had taught him would give a severe shock to his teeth. This contrivance pro- duced a ludicrous appearance ; but my fellow-travellers told me it M'as constantly adopted by the slatees, and always proved effectual. In the evening we arrived at a few scattered villages, surrounded with extensive cultivation ; at one of which, oilled Buggil, we passed the night in a miserable hut, having no other bed than a bundle of corn stalks, and no provi- sio'-‘ but what we brought with us. The wells here are dug V 'h great ingenuity, and are very deep. I measured one of the bucket ropes, and found the depth of the well to be twenty-eight fathoms. D. 'r’ber 19. — We departed from Buggil, and travelled along a dry, stony height, covered with mimosas, till mid- day, when the land sloped towards the east, and we de- scended into a deep valley, in which I observed abundance of whinstone and white quartz. Pursuing our course to the eastsvai'd, along this valley, in the bed of an exhausted river ‘iinse, we came to a large village, where we intended to lodge. We found many of the natives dressed in a thin French gauze, which they called byqui; this being a light airy dress, and well calculated to display the shape of their persons, is much esteemed by the ladies. The manners of these females, however, did not correspond rvith their dress ; for they were rude and troublesome in the highest degree ; they surrounded me in numbers, begging for amber, beads, &c. ; and were so vehement in their solicitations, that I found it impossible to resist them. They tore my cloak. 42 Park's Life and Travels. cut the buttons from my boy’s clothes ; and were proceeding to other outrages, when I mounted my horse and rode off, followed for half a mile by a body of these harpies. In the evening we reached Soobrudooka, and as my com- pany was numerous, (being fourteen,) I purchased a sheep and abundance of com for supper j after which we lay down by the bundles, and passed an uncomfortable night in a heavy dew. Dece 7 nber 20. — We departed from Soobrudooka, and at two o’clock reached a large village situated on the banks of the Faleme river, which is here rapid and rocky. The natives were employed in fishing in various ways. The large fish were taken in long baskets made of split cane, and placed in a strong current, which was created by walls of stone built across the stream, certain open places being left, through which the water rushed with great force. Some of these baskets were more than twenty feet long, and when once the fish had entered one of them, the force of the stream prevented it from returning. The small fish were taken in great numbers in hand-nets, which the natives weave of cotton, and use with great dexterity. The fish last mentioned are about the size of sprats, and are prepared for sale in different ways ; the most common is by pounding them entire as they come from the stream, in a wooden mortar, and exposing them to dry in the sun, in large lumps like sugar loaves. It may be supposed that the smell is not very agreeable ; but in the Moorish countries to the north of the Senegal, where fish is scarcely knoTO, this preparation is esteemed as a luxury, and sold to considerable advantage. The manner of using it by the natives is, by dissolving a piece of this black loaf in boiling water, and mixing it with their koiiskous. 43 Parkis Life and Travels. On returning to the village, after an excursion to the river side to inspect the fishery, an old Moorish shereeff came to bestow his blessing upon me, and beg some paper to write saphies upon. This man had seen Major Houghton in the kingdom of Kaarta, and told me that he died in the country of the Moors. About three in the afternoon we continued our course along the bank of the river to the northward, till eight o’clock, when we reached Nayemow; here the hospitable master of the town received us kindly, and presented us with a bullock. In return, I gave him some amber and beads. December 21. — In the morning, having agreed for a canoe to carry over my bundles, I crossed the river, which came up to my knees as I sat on my horse j but the water is so clear, that from the high bank the bottom is visible all the way over. About noon we entered Fatteconda, the capital of Bon- dou, and in a little time received an invitation to the house of a respectable slatee : for as there are no public-houses in Africa, it is customary for strangers to stand at the bentang, or some other place of public resort, till they are invited to a lodging by some of the inhabitants. We accepted the offer ; and in an hour afterwards a person came and told me that he was sent on purpose to conduct me to the king, who was very desirous of seeing me immediately, if I was not too much fatigued. I took my interpreter with me, and followed the messenger till we got quite out of the town, and crossed some corn fields ; when, suspecting some trick, I stopped, and asked the guide whither he was going. Upon which he pointed to a man sitting under a tree at some little distance, and told me that the king frequently gave audience in that retired 44 Park's Life and Travels. manner, in order to avoid a crowd of people j and that nobody but myself and my interpreter must approach him. When I advanced, the king desired me to come and sit by him upon the mat • and, after hearing my story, on which he made no observation, he asked if I wished to purchase any slaves or gold. Being answered in the negative, he seemed rather 'surprised, but desired me to come to him in the evening, and he would give me some provisions. This monarch was called Almami — a Moorish name, though I was told that he was not a Mohammedan, but a kafir or pagan. I had heard that he had acted towards Major Houghton with great unkindness, and caused him to be plundered. ' His behaviour therefore towards myself at this interview, though much more civil than I expected, was far from freeing me from uneasiness. I still apprehended some double dealing; and as I was now entirely in his power, I thought it best to smooth the way by a present : accordingly, I took with me in the evening one canister of gunpowder, some amber, tobacco, and my umbrella ; and as I considered that my bundles would inevitably be searched, I concealed some few articles in the roof of the hut where I lodged, and I put on my new blue coat in order to pre- serve it. All the houses belonging to the king and his family are surrounded by a lofty mud wall, which converts the whole into a kind of citadel. The interior is subdivided into dif- ferent courts. At the first place of entrance, I observed a man standing with a musket on his shoulder ; and I found the way to the presence very intricate, leading through many passages, with sentinels placed at the different doors. Wdien we came to the entrance of the court in which the king resides, both my guide and interpreter, according to custom, 45 Park 's Life and Travels. took off their sandals j and the former pronounced the king’s name aloud, repeating it till he was answered from within. We found the monarch sitting upon a mat, and two attendants with him. I repeated what I had before told him concern- ing the object of my journey, and my reasons for passing through his country. He seemed, however, but half satis- fied. 'When I offered to shew him the contents of my port- manteau, and everything belonging to me, he was convinced ; and it was evident that his suspicion had arisen from a belief that every white man must of necessity be a trader. When I had delivered my presents, he seemed well pleased, and was particularly delighted with the umbrella, which he repeatedly furled and unfurled, to the great admiration of himself and his two attendants, who could not for some time comprehend the use of this wonderful machine. After this I was about to take my leave, when the king, desiring me to stop a while, began a long preamble in favour of the whites, extolling their immense wealth and good dispositions. He next proceeded to an eulogium on my blue coat, of which the yellow buttons seemed particularly to catch his fancy j and he concluded by entreating me to present him with it — assuring me, for my consolation under the loss of it, that he would wear it on all public occasions, and inform every one who saw it of my great liberality towards him. The request of an African prince, in his own dominions, particularly when made to a stranger, comes little short of a command. It is only a way of obtaining by gentle means what he can, if he pleases, take by force ; and as it was against my interest to offend him by a refusal, I very quietly took off my coat, the only good one in my possession, and laid it at his feet. In return for my compliance, he presented me mth great 46 Park' s Life and Travels. plenty of provisions, and desired to see me again in the morning. I accordingly attended, and found him sitting upon his bed. He told me he was sick, and wished to have a little blood taken from him ; but I had no sooner tied up his arm and displayed the lancet, than his courage failed ; and he begged me to postpone the operation till the after- noon, as he felt himself, he said, much better than he had been, and thanked me kindly for my readiness to serve him. He then observed that his women were very desirous to see me, and requested that I would favour them with a visit. An attendant was ordered to conduct me ; and I had no sooner entered the court appropriated to the ladies, than the whole seraglio surrounded me — some begging for physic, some for amber, and all of them desirous of trying that great African specific, blood-letting. They were ten or twelve in number, most of them young and handsome, and wearing on their heads ornaments of gold, and beads of amber. They rallied me with a good deal of gaiety on different subjects; particularly upon the whiteness of my skin and the prominency of my nose. They insisted that both were artificial. The first, they said, was produced when I was an infant, by dipping me in milk ; and they insisted that my nose had been pinched every day, till it had acquired its present unsightly and unnatural conformation. On my part, without disputing my own deformity, I paid them many compliments on African beauty. I praised the glossy jet of their skins, and the lovely depression of their noses ; but they said that flattery, or, as they emphatically termed it, honey-mouth, was not esteemed in Bondou. In return, how- ever, for my company or my compliments (to which, by the way, they seemed not so insensible as they affected to be) they presented me with a jar of honey and some fish, which Park's Life and Travels. 47 were sent to my lodging ; and I was desired to come again to the king a little before sunset. I carried with me some beads and writing paper, it being usual to present some small offering on taking leave ; in return for which, the king gave me five drachms of gold; observing that it was but a trifle, and given out of pure friendship, but would be of use to me in travelling, for the purchase of provisions. He seconded this act of kindness by one still greater ; politely telling me, that though it was customary to examine the baggage of every traveller passing through his country, yet, in the present instance, he would dispense with that ceremony; adding, I was at liberty to depart when I pleased. Accordingly, on the morning of the 23d, we left Fatte- conda, and about eleven o’clock came to a small village, where we determined to stop for the rest of the day. In the afternoon my fellow-travellers informed me, that as this was the boundary between Bondou and Kajaaga, and dangerous for travellers, it would be necessary to continue our journey by night, until we should reach a more hos- pitable part of the country. I agreed to the proposal, and hired two people for guides through the woods ; and as soon as the people of the village were gone to sleep (the moon shining bright) we set out. The stillness of the air, the howling of the wild beasts, and the deep solitude of the forest made the scene solemn and impressive. Not a word was uttered by any of us but in a whisper ; all were atten- tive, and every one anxious to shew his sagacity by pointing out to me the wolves and hytenas, as they glided like shadows from one thicket to another. Towards morning, we arrived at a village called Kimmoo, where our guides awakened one of their acquaintances, and we stopped to 48 Park ’s Life and T ravels. give the asses some corn, and roast a few ground nuts for ourselves. At daylight we resumed our journey ; and in ’ afternoon arrived at Joag, in the kingdom of Kajaaga. Being now in a country and among a people differing m many respects from those that, have as yet fallen under our observation, I shall, before I proceed further, give some, account of Bondou (the territory we have left) and its in- habitants the Foulahs, the description of whom I purposely reserved for this part of my work. Bondou is bounded on the east by Bambouk, on the south-east and south by Tenda and the Simbani wilderness, on the south-west by Woolli, on the west by Foota Torra, and on the north by Kajaaga. The country, like that of Woolli, is very generally covered with woods, but the land is more elevated, and, towards the Falem^ river, rises into considerable hills. In native fer^ tility the soil is not surpassed, I believe, by any part of Africa. From the central situation of Bondou, between the Gam- bia and Senegal rivers, it is become a place of great resort, both for the slatees, who generally pass through it on going from the coast to the interior countries, and for occasional traders, who frequently come hither from the inland coun- tries to purchase salt. These different branches of commerce are conducted principally by Mandingoes and Serawoollies who h;''.'e settled in the country. These merchants likewise cam^ cm a considerable trade with Gedumah and other Moorish countries, bartering corn and blue cotton cloths for salt, which they again barter in Dentila and other districts for iron, shea-butter, and small quantities of gold dust. They likewise seU a variety of sweet-smelling gums, packed up in 49 Park's Life and Travels. small bags, containing each about a pound. These gums, being thrown on hot embers, produce a very pleasant odour, and are used by the Mandingoes for perfuming their huts in.' clothes. ' fhe customs, or duties on travellers, are very heavy ; in almost every town an ass-load pays a bar of European mer- clmndise, and at Fatteconda, the residence of the king, one Indian baft, or a musket, and six bottles of gunpowder, are exacted as the common tribute. By means of these duties, ti'c king of Bondou is well supplied with arms and ammuni- tion — a circumstance which makes him formidable to the neighbouring states. The inhabitants differ in their complexions and national manners from the Mandingoes and Serawoollies, -with whom they are frequently at war. Some years ago the king of Bondou crossed the Faleme river with a numerous army; and, after a short and bloody campaign, totally defeated the forces of Samboo, king of Bambouk, who was obliged to sue for peace, and surrender to him all the towns along the eastern bank of the Falemd. The Foulahs in general (as has been observed in a former chapter) are of a tawny complexion, with small features and soft silky hair; next to the Mandingoes, they are un- doubtedly the most considerable of all the nations in this part of Africa. Their original country is said to be Foola- iloo, (which signifies the country of the Foulahs ;) but they possess at present many other kingdoms at a great distance from each other : their complexion, however, is not exactly the same in the different districts ; in Bondou, and the other kiiigdoms which are situated in the vicinity of the Moorish teiTitories, they are of a more yellow complexion than in the southern states. D 50 Park's Life and Travels. The Foulahs of Bondou are naturally of a mild and gentle disposition, but the uncharitable maxims of the Koran have made them less hospitable to strangers, and more reserved in their behaviour, than the Mandingoes. They evidently consider all the negro natives as their inferiors ; and, when talking of different nations, always rank themselves among the white people. Their government differs from that of the Mandingoes chiefly in this, that they are more immediately under the influence of the Mohammedan laws ; for all the chief men, the king excepted, and a large majority of the inhabitants of Bondou, are Mussulmans, and the authority and laws of the Prophet are everywhere looked upon as sacred and decisive. In the exercise of their faith, however, they are not very intolerant towards such of their countrymen as still retain their ancient superstitions. Religious persecution is not known among them, nor is it necessary ; for the system of Mohammed is made to extend itself by means abundantly more efficacious. By establishing small schools in the differ- ent towns, where many of the pagan as well as Mohammedan children are taught to read the Koran, and instructed in the tenets of the Prophet, the Mohammedan priests fix a bias on the minds, and form the character, of their young disciples, which no accidents of life can ever afterwards remove or alter. Many of these little schools I visited in my progress through the country, and observed with pleasure the great docility and submissive deportment of the children, and heartily wished they had had better instructors and a purer rehgion. With the Mohammedan faith is also introduced the Arabic language, with which most of the Foulahs have a slight acquaintance. Their native tongue abounds very much in 51 Park 's Life and Travels. liquids, but there is something unpleasant in the manner of pronouncing it. A stranger, on hearing the common con- versation of two Foulahs, would imagine that they were scolding each other. Their numerals are these : — One, Go. Two, Deeddee. Three, Tettee. Four, Nee. Five, Jouee. Six, Jego. Seven, Jedeeddee. Eight, Je Tettee. Nine, Je Nee, Ten, Sappo. The industry of the Foulahs, in the occupations of pas- turage and agriculture, is everywhere remarkable. Even on the banks of the Gambia, the greater part of the corn is raised by them, and their herds and flocks are more numerous and in better condition than those of the Mandingoes ; but in Bondou they are opulent in a high degree, apd enjoy all the necessaries of life in the greatest profusion. They dis- play great skill in the management of their cattle, making them extremely gentle by kindness and familiarity. On the approach of night, they are collected from the woods and secured in folds, called korrees, which are constructed in the neighbourhood of the different villages. In the middle of each korree is erected a small hut, wherein one or two of the herdsmen keep watch during the night, to prevent the cattle from being stolen, and to keep up the fires which are kindled round the korree to frighten away the wild beasts. The cattle are milked in the mornings and evenings : the milk is excellent ; but the quantity obtained from any one cow is by no means so great as in Europe. The Foulahs use the milk chiefly as an article of diet, and that not until it is quite sour. The cream which it affords is very thick, and is converted into butter by stirring it violently in a large calabash. This butter, when melted over a gentle fire, and 52 Park 's Life and Travels. freed from impurities, is preserved in small earthen pots, and forms a part in most of their dishes ; it serves likewise to anoint their heads, and is bestowed very liberally on their faces and arms. But although milk is plentiful, it is somewhat remarkable that the Foulahs, and indeed all the inhabitants of this part of Africa, are totally unacquainted with the art of making cheese. A firm attachment to the customs of their ancestors makes them view with an eye of prejudice everything that looks like innovation. The heat of the climate, and the great scarcity of salt, are held forth as unanswerable objec- tions ; and the whole process appears to them too long and troublesome to be’ attended with any solid advantage. Besides the cattle, which constitute the chief wealth of the Foulahs, they possess some excellent horses, the breed of which seems to be a mixture of the Arabian with the original African. CHAPTER V, the j|HE kingdom of Kajaaga, in which I was now arrived, is called by the French Gallam ; but the name that I have adopted is universally used by natives. This country is bounded on the south-east and south by Bambouk, on the west by Bondou and Foota- Torra, and on the north by the river Senegal. The air and climate are, I believe, more pure and salu- brious than at any of the settlements towards the coast ; the face of the country is everywhere interspersed with a pleas- ing variety of hills and valleys ; and the windings of the Senegal river, which descends from the rocky hills of the interior, make the scenery on its banks very picturesque and beautiful. The inhabitants are called SerawooUies, or (as the French write it) Seracolets. Their complexion is a jet black : they are not to be distinguished in this respect from the Jaloffs. The government is monarchical; and the regal authority, from what I experienced of it, seems to be sufficiently for- midable. The people themselves, however, complain of no oppression, and seemed all very anxious to support the king in a contest he was going to enter into with the sovereign of Kasson. The SerawooUies are habitually a trading people ; they formerly carried on a great commerce with the French in gold and slaves, and still maintain some traffic in slaves with the British factories on the Gambia. They are reckoned 54 Parkis Life and Travels. tolerably fair and just in their dealings, but are indefatigable in their exertions to acquire wealth, and they derive consider- able profits by the sale of salt, and cotton cloth, in distant countries. When a Serawoolli merchant returns home from 0, trading expedition, the neighbours immediately assemble to congratulate him upon his arrival. On these occasions the traveller displays his wealth and liberality, by making a few presents to his friends ; but if he has been unsuccessful, his levee is soon over, and every one looks upon him as a man of no understanding, who could perform along journey and (as they express it) “ bring back nothing but the hair upon his head.” Their language abounds much in gutturals, and is not so harmonious as that spoken by the Foulahs : it is, however, well worth acquiring by those who travel through this part of the African continent — it being very generally under- stood in the kingdoms of Kasson, Kaarta, Ludamar, and the northern parts of Bambarra. In all these countries the Serawoollies are the chief traders. Their numerals are : — One, Bani. Two, Fillo. Three, Sicco. Four, Narrato. Five, Karrago. Six, Toomo. We arrived at Joag, the frontier town of this kingdom, on the 24th of December, and took up our residence at the house of the chief man, who is here no longer known by the title of alkaid, but is called the dooty. He was a rigid Mohammedan, but distinguished for his hospitality. This town may be supposed, on a gross computation, to contain Seven, Nero. Eight, Sego. Nine, Kabbo. Ten, Tamo. Twenty, Tamo di Fillo. 55 Park ’i' Life and T ravels. two thousand inhabitants. It is surrounded by a high wall, in which are a number of port-holes for musketry to fire through, in case of an attack. Every man’s possession is likewise surrounded by a wall— the whole forming so many distinct citadels ; and amongst a people unacquainted with the use of artillery, these walls answer all the purposes of stronger fortifications. To the westward of the town is a small river, on the banks of which the natives raise great plenty of tobacco and onions. The same evening, Madiboo the bushreen, who had ac- companied me from Pisania, went to pay a visit to his father and mother, who dwelt at a neighbouring town, called Dra- manet; he was joined by my other attendant the black- smith. As soon as it was dark, I was invited to see the sports of the inhabitants, it being their custom, on the arrival of strangers, to welcome them by diversions of different kinds. I found a great crowd surrounding a party who were dancing, by the light of some large fires, to the music of four drums, which were beat with great exactness and uniformity. The dances, however, consisted more in wanton gestures than in muscular exertion or graceful attitudes. The ladies vied with each other in displaying the most voluptuous move- ments imaginable. December 25. — About two o’clock in the morning a number of horsemen came into the town, and, having awakened my landlord, talked to him for some time in the Serawoolli tongue ; after which they dismounted, and came to the bentang, on which I had made my bed. One of them, thinking that I was asleep, attempted to steal the musket that lay by me on the mat ; but, finding that he could not effect his purpose undiscovered, he desisted ; and the strangers sat down by me till daylight. 56 Park's Life and Travels. I could now easily perceive, by the countenance of r v interpreter, Johnson, that something very unpleasant was ;n agitation. I was likewise surprised to see Madiboo and t U blacksmith so soon returned. On inquiring the reaso i, Madiboo informed me, that as they were dancing at Dra- manet, ten horsemen belonging to Batcheri, king of the country, with his second son at their head, had arrh ed there, inquiring if the white man had passed ; and on be.r.g told that I was at Joag, they rode off without stopping. Madiboo added, that on hearing this, he and the black- smith hastened back to give me notice of their coming. Whilst I Avas listening to this narrative, the ten horsemen mentioned by Madiboo amved ; and, coming to the bci- tang, dismounted and seated themselves Avith those avJio had come before — the AA^hole being about twenty in num- ber — forming a circle round me, and each man holding his musket in his hand. I took this opportunity to observe to my landlord, that as I did not understand the SeraAvoolli tongue, I hoped, Avhatever the men had to say, they would speak in Mandingo. To this they agi'eed; and a short man, loaded Avith a remarkable number of saphies, opened ihe business in a very long harangue, informing me that I had entered the king’s tOAvn Avithout haAong first paid the duties, or giving any present to the king, and that, according to the laAvs of the country, my people, cattle, and baggage, tv ere forfeited. He added, that they had received orders from the king to conduct me to Maana,* the place of his resi- dence j and if I refused to come with them, their orders Avere to bring me by force ; upon his saying Avhich, all of them rose up and asked me if I Avas ready. It Avould h:ive * Maana is within a short distance of the ruins of Fort St Joseph, on the Senegal river, formerly a French factory. 57 Park ' s Life and T ravels. been equally vain and imprudent in me to have resisted or irritated such a body of men; I therefore affected to comply with their commands, and begged them only to stop a little until I had given my horse a feed of com, and settled mat- ter;- with my landlord. The poor blacksmith, who was a I'lti e of Kasson, mistook this feigned compliance for a re.r: intention, and, taking me away from the company, told that he had always behaved towards me as if I had been his father and master, and he hoped I would not entirely ruin him by going to Maana ; adding, that as there was every reason to believe a war would soon take place between Kasson and Kajaaga, he should not only lose his little property, the savings of four years’ industry, but should certainly be detained and sold as a slave, unless his friends had an opportunity of paying two slaves for his redemption. I saw this reasoning in its full force, and determined to do my utmost to preserve the blacksmith from so dreadful a fate. I therefore told the king’s son that I was ready to go with him, upon condition that the blacksmith, who was an inhabitant of a distant kingdom, and entirely unconnected witli me, should be allowed to stay at Joag till my return ; to this they all objected, and insisted that as we had all acted contrary to the laws, we were all equally answerable for our conduct. I now took my landlord aside, and giving him a small present of gunpowder, asked his advice in so critical a situa- tion. He was decidedly of opinion that I ought not to go to the king : he was fully convinced, he said, that if the king should discover any thing valuable in my possession, he would not be over scrupulous about the means of obtain- ing it. Towards the evening, as I was sitting upon the bentang 58 Park's Life and Travels. chewing straws, an old female slave, passing by with a basket upon her head, asked me if I had gotPiy dinner. As I thought she only laughed at me, I gave her no answer; but my boy, who was sitting close by, answered for me, and told her that the king’s people had robbed me of all my money. On hearing this, the good old woman, with a look of unaffected benevolence, immediately took the basket from her head, and shewing me that it contained ground nuts, asked me if I could eat them ; being answered in the affirmative, she presented me with a few handfuls, and walked away before I had time to thank her for this sea- sonable supply. The old woman had scarcely left me, when I received in- formation that a nephew of Demba Sego Jalla, the Mandingo king of Kasson, was coming to pay me a visit. He had been sent on an embassy to Batcheri, king of Kajaaga, to endea- vour to settle the disputes which had arisen between his uncle and the latter; but, after debating the matter four days without success, he was now on his return — and hear- ing that a white man was at Joag, on his way to Kasson, curiosity brought him to see me. I represented to him my situation and distresses, when he frankly offered me his pro- tection, and said he would be my guide to Kasson (provided I w'ould set out the next morning,) and be answerable for my safety. I readily and gratefully accepted his offer, and was ready, with my attendants, by daylight on the morning of the 27th of December. My protector, whose name was Demba Sego, probably after his uncle, had a numerous retinue. Our company, at leaving Joag, consisted of thirty persons and six loaded asses ; and we rode on cheerfully enough for some hours, without any remarkable occurrence, until we came to a 59 Park's Life and Travels. species of tree, for which my interpreter, Johnson, had made frequent inquiry. On finding it, he desired us to stop j and, producing a white chicken, which he had pur- chased at Joag for the purpose, he tied it by the leg to one of the branches, and then told us we might now safely pro- ceed, for that our journey would be prosperous. At noon we had reached Gungadi, a large town where we stopped about an hour, until some of the asses that had fallen behind came up. Here I observed a number of date trees, and a mosque built of clay, with six turrets, on the pinnacles of which were placed six ostrich eggs. A little before sunset we arrived at the town of Samee, on the banks of the Senegal, which is here a beautiful but shallow river, moving slowly over a bed of sand and gravel. The banks are high, and covered with verdure — the country is open and cultivated — and the rocky hills of Fellow and Bambouk add much to the beauty of the landscape. December 2Zth . — We departed firom Samee, and arrived in the afternoon at Kayee, a large Hllage, part of which is situated on the north, and part on the south side of the river. The ferryman then taking hold of the most steady of the horses by a rope, led him into the water, and paddled the canoe a httle from the brink ■, upon which a general attack commenced upon the other horses, who, finding themselves pelted and kicked on all sides, unanimously plunged into the river, and followed their companion. A few boys swam in after them ; and, by laving water upon them when they attempted to return, urged them onwards ; and we had the satisfaction, in about fifteen minutes, to see them all safe on the other side. It was a matter of greater difficulty to manage the asses ; their natural stubbornness of disposition 6o Park ’s Life and Travels. made them endure a great deal of pelting and shoving be- fore they would venture into the water ; and when they had reached the middle of the stream, four of them turned back, in spite of every exertion to get them forwards. Two hours were spent in getting the whole of them over ; an hour more was employed in transporting the baggage ; and it was near sunset before the canoe returned, when Demba Sego and myself embarked in this dangerous passage-boat, which the least motion was like to overset. The king’s nephew thought this a proper time to have a peep into a tin box of mine, that stood in the fore part of the canoe ; and in stretching out his hand for it, he unfortunately destroyed the equili- brium, and overset the canoe. Luckily we were not far advanced, and got back to the shore without much diffi- culty ; from whence, after wringing the water from our clothes, we took a fresh departure, and were soon aftemards safely landed in Kasson. CHAPTER VI. no sooner found ourselves safe in Kasson, than Demba Sego told me that we were now in his uncle’s dominions, and he hoped I would con- sider, being now out of danger, the obligation I owed to him, and make him a suitable return for the trouble he had taken on my account by a handsome present. This, as he knew how much had been pilfered from me at Joag, was rather an unexpected proposition, and I began to fear that I had not much improved my condition by crossing the water ; but as it would have been folly to complain, I made no observation upon his conduct, and gave him seven bars of amber and some tobacco, with which he seemed to be content. After a long day’s journey, in the comse of which I ob- served a number of large loose nodules of white granite, we arrived at Teesee on the evening of December 29th, and were accommodated in Demba Sego’s hut. The next morning he introduced me to his father, Tiggity Sego, brother to the king of Kasson, chief of Teesee. The old man viewed me with great earnestness, having never, he said, beheld but one white man before, whom by his de- scription I immediately knew to be Major Houghton. In the afternoon one of his slaves eloped ; and a general alarm being given, every person that had a horse rode into the woods, in the hopes of apprehending him, and Demba 62 Park' s Life and Travels. Sego begged the use of my horse for the same purpose. I readily consented ; and in about an hour they all returned with the slave, who was severely flogged, and afterwards put in irons. On the day following, (December 31st,) Demba Sego was ordered to go with twenty horsemen to a town in Gedumah, to adjust some dispute with the Moors, a party of whom were supposed to have stolen three horses from Tee- see. Demba begged a second time the use of my horse, adding, that the sight of my bridle and saddle would give him consequence among the Moors. This request also I readily granted, and he promised to return at the end of three days. During his absence I amused myself with walk- ing about the town, and conversing with the natives, who attended me everywhere with great kindness and curiosity, and supplied me with milk, eggs, and what other provisions I wanted, on very easy terms. Teesee is a large un walled town, having no security against the attack of an enemy except a sort of citadel, in which Tiggity and his family constantly reside. This town, according to the report of the natives, was formerly inhabited only by a few Foulah shepherds, who lived in considerable affluence by means of the excellent meadows in the neighbourhood, in which they reared great herds of cattle. But their prosperity attracting the envy of some Mandingoes, the latter drove out the shepherds, and took possession of their lands. The present inhabitants, though they possess both cattle and corn in abundance, are not over nice in articles of diet ; rats, moles, squirrels, snakes, locusts, &c., are eaten without scruple by the highest and lowest. My people were one evening invited to a feast given by some of the townsmen, where, after making a hearty meal of what they thought fish Park's Life and Travels. 63 and kouskous, one of them found a piece of hard skin in the dish, and brought it along with him, to shew me what sort of fish they had been eating. On examining the skin, I found they had been feasting on a large snake. Another custom still more extraordinary is, that no woman is allowed to eat a?i egg. This prohibition, whether arising from ancient superstition, or from the craftiness of some old bushreen who loved eggs himself, is rigidly adhered to, and nothing will more affront a woman of Teesee than to offer her an egg. The custom is the more singular, as the men eat eggs with- out scmple in the presence of their wives, and I never ob- served the same prohibition in any other of the Mandingo countries. The third day after his son’s departure, Tiggity Sego held a palaver on a very extraordinary occasion, which I at- tended; and the debates on both sides of the question displayed much ingenuity. The case was this : — A young man, a kafir, of considerable affluence, who had recently married a young and handsome wife, applied to a very devout bushreen, or Mussulman priest, of his acquaintance, to procure him saphies for his protection during the ap- proaching war. The bushreen complied with the request ; and in order, as he pretended, to render the saphies more efficacious, enjoined the young man to avoid any nuptial intercourse with his bride for the space of six weeks. Severe as the injunction was, the kafir strictly obeyed ; and, with- out telling his wife the real cause, absented himself from her company. In the meantime, it began to be whispered at Teesee that the bushreen, who always performed his even- ing devotions at the door of the kafir’s hut, was more inti- mate with the young wife than he ought to be. At first, the good husband was unwilling to suspect the honour of 64 Park's Life and Travels. his sanctified friend, and one whole month elapsed before any jealousy rose in his mind; but hearing the charge re- peated, he at last interrogated his wife on the subject, uiio frankly confessed that the bushreen had seduced her. Her>j- upon the kafir put her into confinement, and called a palar c : upon the bushreen’s conduct. The fact was clearly pro ed against him ; and he was sentenced to be sold into slavery, or to find two slaves for his redemption, according tc the pleasure of the complainant. The injured husband, however^ was unwilling to proceed against his friend to such extrem- ity, and desired rather to have him publicly flogged before Tiggity Sego’s gate. This was agreed to, and the sent', nee was immediately executed. The culprit was tied by the hands to a strong stake ; and a long black rod b-. ing brought forth, the executioner, after flourishing it round his head for some time, applied it with such force and dex- terity to the bushreen’s back as to make him roar until the woods resounded with his screams. The surrounding multitude, by their hooting and laughing, manifested hou much they enjoyed the punishment of this old gallant ; and it is worthy of remark, that the number of stripes was pre- cisely the same as are enjoined by the Mosaic \s.w,fo9iy. save one. As there appeared great probability that Teesee, from its being a frontier town, would be much exposed during the war to the predatory incursions of the Moors of Gedumah. Tiggity Sego had, before my arrival, sent round to the neighbouring villages to beg or to purchase as much pro- visions as would afford subsistence to the inhabitants for- one whole year, independently of the crop on the ground, which the Moors might destroy. This project was 'ef. received by the country people, and they fixed a day or Park 's Life and Travels. 65 which to bring all the provisions they could spare to Tee- see j and as my horse was not yet returned, I went, in the afternoon of January 4th, 1796, to meet the escort with the provisions. It was composed of about 400 men, marching in good order, with com and ground nuts in large calabashes upon their head. They were preceded by a strong guard of bow- men, and followed by eight musicians or singing men. As soon as they approached the town, the latter began a song, every verse of which was answered by the company, and succeeded by a few strokes on the large drums. In this manner they proceeded, amidst the acclamations of the populace, till they reached the house of Tiggity Sego, where the loads were deposited; and in the evening they all assembled under the bentang tree, and spent the night in dancing and merriment. On the 5th of January, an embassy of ten people belong- ing to Almami Abdulkader, king of Foota-Torra, a country to the west of Bondou, arrived at Teesee; and, desiring Tiggity Sego to call an assembly of the inhabitants, an- nounced publicly their king's determination to this effect : — “ That unless all the people of Kasson would embrace the Mohammedan rehgion, and evince their conversion by saying eleven public prayers, he, the king of Foota-Torra, could not possibly stand neuter in the present contest, but .■> would certainly join his arms to those of Kajaaga.” A message of this nature from so powerful a prince could not fail to create great alarm ; and the inhabitants of Tee- see, after a long consultation, agreed to conform to his good pleasure, humiliating as it was to them. Accord- ingly, one and all publicly offered up eleven prayers, which ■were considered a sufficient testimony of their having re- E 66 Park's Life and Travels. nounced paganism, and embraced the doctrines of the prophet It was the 8th of January before Demba Sego returned with my horse ; and being quite wearied out with the delay, I went immediately to inform his father that I should set out for Kooniakary early the next day. The old man made many frivolous objections, and at length gave me to under- stand that I must not think of departing without first paying him the same duties he was entitled to receive from all tra- vellers ; besides which he expected, he said, some acknow- ledgment for his kindness towards me. Accordingly, on the morning of the 9th, my friend Demba, with a number of people, came to me, and said that they were sent by Tiggity Sego for my present, and wished to see what goods I had appropriated for that purpose. I knew that resist- ance was hopeless, and complaint unavailing ; and being in some measure prepared, by the intimation I had received the night before, I quietly offered him seven bars of amber, and five of tobacco. After surveying these articles for some time very coolly, Demba laid them down, and told me that this was not a present for a man of Tiggity Sego’s conse- quence, who had it in his power to take whatever he pleased from me. He added, that if I did not consent to make him a larger offering, he would carry all my baggage to his father, and let him choose for himself. I had no time for •reply, for Demba and his attendants immediately began to open my bundles, and spread the different articles upon the floor, where they underwent a more strict examination than they had done at Joag. Everything that pleased them they took without scruple ; and amongst other things, Demba seized the tin box which had so much attracted his atten- tion in crossing the river. Upon collecting the scattered 67 Park's Life and Travels. remains of my little fortune after these people had left me, I found that, as at Joag I had been plundered of half, so here, without even the shadow of accusation, I was de- prived of half the remainder. The blacksmith himself, though a native of Kasson, had also been compelled to open his bundles, and take an oath that the different articles they contained were his own exclusive property. There was, however, no remedy ; and having been under some obliga- tion to Demba Sego for his attention towards me in the journey from Joag, I did not reproach him for his rapacity, but determined to quit Teesee, at all events, the next morn- ing. In the meanwhile, in order to raise the drooping spirits of my attendants, I purchased a fat sheep, and had it dressed for our dinner. Early in the morning of January loth, therefore, I left Teesee, and about mid-day ascended a ridge, from whence we had a distant view of the hills round Kooniakary. In the evening we reached a small village, where we slept, and, departing from thence the next morning, crossed in a few hours a narrow but deep stream called Khieko, a branch of the Senegal. About two miles farther to the eastward, we passed a large town called Madina, and at two o’clock came in sight of Jumbo, the blacksmith’s native town, from w'hence he had been absent more than four years. Soon after this, his brother, who had by some means been ap- prised of his coming, came out to meet him, accompanied by a singing man. He brought a horse for the blacksmith, that he might enter his native town in a dignified manner j and he desired each of us to put a good charge of powder into our guns. The singing man now led the way, followed by the two brothers, and we were presently joined by a number of people from the town, all of whom demonstrated 68 Park's Life and Travels. great joy at seeing their old acquaintance the blacksmith, by the most extravagant jumping and singing. On entering the town the singing man began an extempore song in praise of the blacksmith, extolling his courage in having overcome so many difficulties, and concluding with a strict injunction to his friends to dress him plenty of victuals. When we arrived at the blacksmith’s place of residence, we dismounted, and fired our muskets. The meeting be- tween him and his relations was very tender ; for these rude children of nature, free from restraint, display their emo- tions in the strongest and most expressive manner. Amidst these transports the blacksmith’s aged mother was led forth, leaning upon a staff. Every one made way for her, and she stretched out her hand to bid her son welcome. Being totally blind, she stroked his hands, arms, and face, with great care, and seemed highly delighted that her latter days were blessed by his return, and that her ears once more heard the music of his voice. During the tumult of these congratulations, I had seated myself apart by the side of one of the huts, being unwilling to interrupt the flow of filial and parental tenderness ; and the attention of the company was so entirely taken up with the blacksmith, that I believe none of his friends had ob- served me. When all the people present had seated them- selves, the blacksmith was desired by his father to give them some account of his adventures ; and silence being com- manded, he began — and, after repeatedly thanking God for the success that had attended him, related every material occurrence that had happened to him from his leaving Kasson to his arrival at the Gambia, his employment and success in those parts, and the dangers he had escaped in returning to his native country. In the latter part of his 69 Parkis Life and Travels. narration, he had frequently occasion to mention me ; and after many strong expressions concerning my kindness to him, he pointed to the place where I sat, and exclaimed, Affilk ibi siring ! — (“ See him sitting there !”) In a moment all eyes were turned upon me ; I appeared like a being dropped from the clouds ; every one was surprised that they had not observed me before ; and a few women and chil- dren expressed great uneasiness at being so near a man of such an uncommon appearance. By degrees, however, their apprehensions subsided, and when the blacksmith assured them that I was perfectly inoffensive, and would hurt nobody, some of them ventured so far as to examine the texture of my clothes ; but many of them were still very suspicious j and when by accident I happened to move my- self, or look at the young children, their mothers would scamper off with them with the greatest precipitation. In a few hours, however, they all became reconciled to me. With these worthy people I spent the remainder of that, and the whole of the ensuing day, in feasting and merri- ment j and the blacksmith declared he would not quit me during my stay at Kooniakary — for which place we set out early on the morning of the 14th of January, and arrived about the middle of the day at Soolo, a small village three miles to the south of it. As this place was somewhat out of the direct road, it is necessary to observe, that I went thither to visit a slatee, or Gambia trader, of great note and reputation, named Salim Daucari. He was well known to Dr Laidley, who had trusted him with effects to the value of five slaves, and had given me an order for the whole of the debt. We luckily found him at home, and he received me with great kindness and attention. 70 P ark' s Life and Travels. It is remarkable, however, that the king of Kasson was, by some means, immediately apprised of my motions ; for I had been at Soolo but a few hours, before Sambo Sego, his second son, came thither with a party of horse, to in- quire what had prevented me from proceeding to Koonia- kary, and waiting immediately upon the king, who, he said, was impatient to see me. Salim Daucari made my apology, and promised to accompany me to Kooniakary the same evening. We accordingly departed from Soolo at sunset, and in about an hour entered Kooniakary. But as the king had gone to sleep, we deferred the interview till next morning, and slept at the hut of Sambo Sego. CHAPTER VII. BOUT eight o’clock in the morning of January 15th, 1796, we went to an audience of the king (Demba Sego Jalla), but the crowd of people to see me was so great, that I could scarcely get admit- tance. A passage being at length obtained, I made my bow to the monarch, whom we found sitting upon a mat, in a large hut. He appeared to be a man of about sixty years of age. His success in war, and the mildness of his behaviour in time of peace, had much endeared him to all his subjects. He surveyed me with great attention ; and when Salim Daucari explained to him the object of my journey, and my reasons for passing through his country, the good old king appeared not only perfectly satisfied, but pro- mised me every assistance in his power. He informed me that he had seen Major Houghton, and presented him with a white horse; but that, after crossing the kingdom of Kaarta, he had lost his life among the Moors, in what manner he could not inform me. When this audience was ended, we returned to our lodging, and I made up a small present for the king out of the few effects that were left me ; for I had not yet received anything from Salim Daucari. This pre- sent, though inconsiderable in itself, was well received by the king, who sent me in return a large white bullock. The sight of this animal quite delighted my attendants ; not so much on account of its bulk, as from its being of a white 72 Park's Life and Travels. colour, which is considered as a particular mark of favour. But although the king himself was well disposed towards me, and readily granted me permission to pass through his territories, I soon discovered that very great and unexpected obstacles were likely to impede my progress. Besides tlie war which was on the point of breaking out between Kasson and Kajaaga, I was told that the next kingdom of Kaarta, through which my route lay, was involved in the issue, and was furthermore threatened with hostilities on the part of Bambarra. The king himself informed me of these circum- stances, and advised me to stay in the neighbourhood of Kooniakary, till such time as he could procure proper in- formation respecting Bambarra, which he expected to do in the course of four or five days, as he had already, he said, sent four messengers into Kaarta for that purpose. I readily submitted to this proposal, and went to Soolo, to stay there till the return of one of those messengers. This afforded me a favourable opportunity of receiving what money Salim Daucari could spare me on Dr Laidley’s ac- count. I succeeded in receiving the value of three slaves, chiefly in gold dust ; and being anxious to proceed as quickly as possible, I begged Daucari to use his interest with the king to allow me a guide by the way of Fooladoo, as I was informed that the war had already commenced between the kings of Bambarra and Kaarta. Daucari ac- cordingly set out for Kooniakary on the morning of the 2oth, and the same evening returned with the king’s answer, which was to this purpose — .that the king had, many years ago, made an agreement with Daisy, king of Kaarta, to send all merchants and travellers through his dominions; but that if I wished to take the route through Fooladoo, I liad his permission so to do ; though he could not, consistently 73 Park's Life and Travels. with his agreement, lend me a guide. Having felt the want of regal protection in a former part of my journey, I was unwilling to hazard a repetition of the hardships I had then experienced, especially as the money I had received was probably the last supply that I should obtain. I therefore determined to wait for the return of the messengers from Kaarta. In the interim, it began to be whispered abroad that I had received plenty of gold from Salim Daucari, and on the morning of the 23d Sambo Sego paid me a visit, mth a party of horsemen. He insisted upon knowing the exact amount of the money I had obtained, declaring, that what- ever the sum was, one-half of it must go to the king ; besides wiiich, he intimated that he expected a handsome present foi' himself, as being the king’s son, and for his attendants, at- being the king’s relations. I prepared to submit ; and if Salim Daucari had not interposed, all my endeavours to mitigate this oppressive claim would have been of no avail. Salim at last prevailed upon Sambo to accept sixteen bars of European merchandise, and some powder and ball, as a complete pajmient of every demand that could be made upon me in the kingdom of Kasson. January 26. — In the forenoon, I went to the top of a high hill to the southward of Soolo, where I had a most enchanting prospect of the country. The number of towns and villages, and the extensive cultivation around them, surpassed everything I had yet seen in Africa. A gross calculation may be formed of the number of inhabitants in this delightful plain by considering that the king of Kasson can raise four thousand fighting men by the sound of his war drum. In traversing the rocky eminences of this hill, which are almost destitute of vegetation, I observed a number of 74 Park ’s Life and Travels. large holes in the crevices and fissures of the rocks, where the wolves and hyenas take refuge during the day. February i. — The messengers arrived from Kaarta, and brought intelligence that the war had not yet commenced between Bambarra and Kaarta, and that I might probably pass through Kaarta before the Bambarra army invaded that country. February 3 — Early in the morning, two guides on horse- back came from Kooniakary to conduct me to the frontiers of Kaarta. I accordingly took leave of Salim Daucari, and parted for the last time from my fellow-traveller the black- smith, whose kind solicitude for my welfare had been so conspicuous, and about ten o’clock departed from Soolo. AVe travelled this day through a rocky and hilly country, along the banks of the river Krieko ; and at sunset came to the village of Soomo, where we slept. » February 4 . — We departed from Soomo, and continued our route along the banks of the Krieko, which are every- where well cultivated, and swarm with inhabitants. At this time they were increased by the number of people that had flown thither from Kaarta, on account of the Bambarra war. In the afternoon we reached Kimo, a large village, the residence of Madi Konko, governor of the hilly country of Kasson, which is called Sorroma. From hence the guides appointed by the king of Kasson returned, to join in the expedition against Kajaaga; and I waited until the 6th before I could prevail on Madi Konko to appoint me a guide to Kaarta. Febrimy 7. — Departing from Kimo, with Madi Konko’s son as a guide, we continued our course along the banks of the Krieko until the afternoon, when we arrived at Kangee, a considerable town. The Krieko is here but a small 75 Park ’s Life and T ravels. riviilet; this beautiful stream takes its rise a little to the eastward of this to-wm, and descends with a rapid and noisy current, until it reaches the bottom of the high hill called Tappa, where it becomes more placid, and winds gently through the lovely plains of Kooniakary; after which, having received an additional branch from the north, it is lost in the Senegal, somewhere near the falls of Felow. February 8. — This day we travelled over a rough stony country ; and having passed Seimpo and a number of other villages, arrived in the afternoon at Lackarago, a small village which stands upon the ridge of hills that separates the kingdoms of Kasson and Kaarta. In the course of the day, we passed many hundreds of people flying from Kaarta with their families and effects. February g. — Early in the morning, we departed from Lackarago, and a little to the eastward came to the brow of a hill from whence we had an extensive view of the country. Towards the south-east were perceived some very distant hills, which our guide told us were the mountains of Foola- doo. We travelled with great difficulty down a stony and abrupt precipice, and continued our way in the bed of a dry river course, where the trees, meeting over-head, made the place dark and cool. In a little time we reached the bottom of this romantic glen, and about ten o’clock emerged from between trvo rocky hills, and found ourselves on the level and sandy plains of Kaarta. At noon we arrived at a korree, or watering-place, where, for a few strings of beads, I purchased as much milk and com-meal as we could eat ; indeed, provisions are here so cheap, and the shepherds live in such affluence, that they seldom ask any return for what refreshments a traveller receives from them. From this 76 Park 's Life and Travels. koiTee, we reached Feesurah at sunset, where we took up our lodging for the night. February lo. — -We continued at Feesurah all this day, to have a few clothes washed, and learn more exactly the situation of affairs before we ventured towards the capital. February ii. — Our landlord, taking advantage of the unsettled state of the country, demanded so extravagant a sum for our lodging, that, suspecting he wished for an opportunity to quarrel with us, I refused to submit to his exorbitant demand ; but my attendants were so much , frightened at the reports of approaching war, that they refused to proceed any farther, unless I could settle matters with him, and induce him to accompany us to Kemmoo, for our protection on the road. This I accomplished with some difficulty ; and. by a present of a blanket which I had brought with me to sleep in, and for which our landlord had con- ceived a very great liking, matters were at length amicably adjusted, and he mounted his horse and led the way. He was one of those negroes who, together with the ceremonial part of the Mohammedan religion, retain all their ancient superstitions, and even drink strong liquors. They are called Johars, or Jowars, and in this kingdom form a veiy numerous and powerful tribe. We had no sooner got into a dark and lonely part of the first wood, than he made a sign for us to stop, and, taking hold of a hollow piece of bamboo, that hung as an amulet round his neck, whistled very loud three times. I confess I was somewhat startled, thinking it was a signal for some of his companions to come and attack us ; but he assured me that it was done merely with a view to ascertain what success we were likely to meet Avith on our present journey. He then dismounted, laid his spear across the road, and having said a number of short 77 Park Life and T ravels. prayers, concluded Avith three loud whistles ; after which he listened for some time, as if in expectation of an answer, and receiving none, told us we might proceed without fear, for there was no danger. About noon we passed a number of large villages quite deserted, the inhabitants having fled into Kasson to avoid the horrors of war. We reached Karan- kalla at sunset ; this formerly was a large town, but having been plundered by the Bambarrans about four years ago, nearly one half of it is still in ruins. February 12. — At daylight we departed from Karan- kalla, and as it was but a short day’s journey to Kemmoo, we travelled slower than usual, and amused ourselves by collecting such eatable fruits as grew near the road-side. About noon we saw at a distance the capital of Kaarta, situated in the middle of an open plain — the country for two miles round being cleared of wood, by the great con- sumption of that article for building and fuel — and we entered the town about two o’clock in the afternoon. We proceeded, without stopping, to the court before the king’s residence : but I was so completely surrounded by the gazing multitude, that I did not attempt to dismount, but sent in the landlord and Madi Konko’s son, to acquaint the king of my arrival. In a little time they returned, accompanied by a messenger from the king, signifying that he would see me in the evening ; and in the meantime, the messenger had orders to procure me a lodging, and see that the crowd did not molest me. He conducted me into a court, at the door of which he stationed a man, with a stick in his hand to keep off the mob, and then shewed me a large hut in which I was to lodge. I had scarcely seated myself in this spacious apartment, when the mob entered ; it was found impossible to keep them out, and I was sur- 78 Parkis Life and Travels. rounded by as many as the hut could contain, "t^dien the first party, however, had seen me, and asked a few ques- tions, they retired to make room for another company ] and in this manner the hut was filled and emptied thirteen different times. A little before sunset, the king sent to inform me that he was at leisure, and wished to see me. I followed the mes- senger through a number of courts surrounded with high walls, where I observed plenty of dry grass bundled up like hay, to fodder the horses, in case the town should be invested. On entering the court in which the king was sitting, I was astonished at the number of his attendants, and at the good order that seemed to prevail among them : they were all seated — the fighting men on the king’s right hand, and the women and children on the left, leaving a space between them for my passage. The king, whose name was Daisy Koorabarri, was not to be distinguished from his subjects by any superiority in point of dress; a bank of earth, about two feet high, upon which was spread a leopard’s skin, constituted the only mark of royal dignity. When I had seated myself upon tire ground before him, and related the various circumstances that had induced me to pass through his country, and my reasons for soliciting his protection, he appeared perfectly satisfied ; but said it was not in his power at present to afford me much assistance, for that all sort of communication between Kaarta and Bambarra had been interrupted for some time past ; and as Mansong, the king of Bambarra, with his army, had entered Fooladoo in his way to Kaarta, there was but little hope of my reaching Bambarra by any of the usual routes, inas- much as, coming from an enemy’s country, I should cer- tainly be plundered, or taken for a spy. If his country 79 Park 's Life and Travels. had been at peace, he said, I might have remained with him until a more favourable opportunity offered; but, as matters stood at present, he did not wish me to continue in Kaarta, for fear some accident should befall me, in which case my countrymen might say that he had murdered a white man. He would therefore advise me to return into Kasson, and remain there until the war" should terminate, which would probably happen in the course of three or four months, after which, if he was alive, he said, he would be glad to see me, and if he was dead, his sons would take care of me. This advice was certainly well meant on the part of the king, and perhaps I was to blame in not following it ; but I reflected that the hot months were approaching, and I dreaded the thoughts of spending the rainy season in the interior of Africa. These considerations, and the aversion I felt at the idea of returning without having made a greater progress in discovery, made me determine to go forwards ; and though the king could not give me a ^ide to Bambarra, I begged that he would allow a man to accompany me as near the frontiers of his kingdom as was consistent with safety. Finding that I was determined to proceed, the king told me that one route still remained, but that, he said, was by no means free from danger — which was to go from Kaarta into the Moorish kingdom of Ludamar, from whence I might pass, by a circuitous route, into Bambarra. If I wished to follow this route, he would appoint people to conduct me to Jarra, the frontier town of Ludamar. He then inquired very particularly how I had been treated since I had left the Gambia, and asked, in a jocular way, how many slaves I expected to carry home with me on my return. He was about to proceed, when a man mounted on a fine 8o Park' s Life and Travels. Moorish horse, which was covered with sweat and foam, entered the court, and signifying that he had something of importance to communicate, the king immediately took up his sandals, which is the signal to strangers to retire. I accordingly took leave, but desired my boy to stay about the place, in order to learn something of the intelligence that this messenger had brought. In about an hour the boy returned, and informed me that the Bambarra army had left Fooladoo, and was on its march towards Kaarta; that the man I had seen, who had brought this intelligence, was one of the scouts, or watchmen, employed by the king, each of whom has his particular station, (commonly on some rising ground,) from whence he has the best view of the country, and watches the motions of the enemy. February 13.— At daylight I sent my horse-pistols and holsters as a present to the king, and being very desirous to get away from a place which was likely soon to become the seat of war, I begged the messenger to inform the king that I wished to depart from Kemmoo as soon as he should find it convenient to appoint me a guide. In about an hour the king sent his messenger to thank me for the present, and eight horsemen to conduct me to Jarra. They told me that the king wished me to proceed to Jarra with all possible expedition, that they might return before any thing decisive should happen between the armies of Bambarra and Kaarta. We accordingly departed forthwith from Kemmoo, accom- panied by three of Daisy^s sons, and about two hundred horsemen, who kindly undertook to see me a little way on my journey. CHAPTER VIII. :N the evening of the day of our departure from Kemmoo, (the king’s eldest son and great part of the horsemen having returned,) we reached a village called Marina, where we slept. During the night some thieves broke into the hut where I had deposited my bag- gage, and having cut open one of my bundles, stole a quantity of beads, part of my clothes, and some amber and gold, which happened to be in one of the pockets. I com- plained to my protectors, but without effect. The next day (February 14th) was far advanced before we departed from Marina, and we travelled slowly, on account of the exces- sive heat, until four o’clock in the afternoon, when two negroes were observed sitting among some thorny bushes, at a little distance from the road. The king’s people, taking it for granted that they were runaway slaves, cocked their muskets, and rode at full speed in different directions through the bushes, in order to surround them, and prevent their escaping. The negroes, however, waited with great composure until we came within bowshot of them, when each of them took from his quiver a handful of arrows, and putting bvo between his teeth and one in his bow, waved to us with his hand to keep at a distance ; upon which one. of the king’s people called out to the strangers to give some account of themselves. They said that “they were natives of Toorda, a neighbouring village, and had come 82 Park' s Life and Travels. to that place to gather totnbero 7 tgs.” These are small farin- aceous berries, of a yellow colour and delicious taste, which I knew to be the fruit of the rha^nmis lotus of Linnaeus. The lotus is very common in all the kingdoms which I visited ; but is found in the greatest plenty on the sandy soil of Kaarta, Ludamar, and the northern parts of Bam- barra, where it is one of the most common shrubs of the country. I had observed the same species at Gambia. As this shrub is found in Tunis, and also in the negro kingdoms, and as it furnishes the natives of the latter with a food resembling bread, and also with a sweet liquor, which is much relished by them, there can be little doubt of its being the lotus mentioned by Pliny as the food of the Lybian Lotophagi. An army may very well have been fed with the bread I have tasted, made of the meal of the fruit, as is said by Pliny to have been done in Lybia; and as the taste of the bread is sweet and agreeable, it is not likely that the soldiers would complain of it. We arrived in the evening at the village of Toorda ; when all the rest of the king’s people turned back except two, who remained with me as guides to Jarra. February 15. — I departed from Toorda, and about two o’clock came to a considerable town, called Funingkedy. As we approached the town, the inhabitants were much alarmed ; for, as one of my guides wore a turban, they mis- took us for some Moorish banditti. This misapprehension was soon cleared up, and we were well received by a Gambia slatee, who resides at this town, and at whose house we lodged. February 16.- — We were informed that a number of people would go from this town to Jarra on the day follow- ing ; and as the road was much infested by the Moors, we resolved to stay and accompany the travellers. 83 Park's Life and Travels. About two o’clock, as I was lying asleep upon a bullock’s hide behind the door of the hut, I was awakened by the screams of women, and a general clamour and confusion among the inhabitants. At first I suspected that the Bam- barrans had actually entered the town ; but, observing my boy upon the top of one of the huts, I called to him to know what was the matter. He informed me that the Moors were come a second time to steal the cattle, and that they were now close to the town. I mounted the roof of the hut, and observed a large herd of bullocks coming towards the town, followed by five Moors on horseback, who drove the cattle forward with their muskets. When they had reached the wells, which are close to the to’ivn, the Moors selected from the herd sixteen of the finest beasts, and drove them off at full gallop. During this transaction, the townspeople, to the number of five hundred, stood collected close to the walls of the town ; and when the Moors drove the cattle away, though they passed within pistol-shot of them, the inhabitants scarcely made a show of resistance. I only saw four muskets fired, which, being loaded with gunpowder of the negroes’ own manufacture, did no execution. Shortly after this I observed a number of people supporting a young man upon horseback, and conducting him slowly towards the town. This was one of the herdsmen, who, attempting to throw his spear, had been wounded by a shot from one of the Moors. His motlier walked on before, quite frantic with grief, clapping her hands, and enumerating the good qualities of her son. Ee maffo fonio ! (“ He never told a lie ! ”) said the disconsolate mother, as her wounded son was carried in at the gate — Ee maffo fonio, abada! (“He never told a lie ; no, never ! ”) When they had conveyed him to his hut, and laid him upon a mat, all the spectators 84 Park ’s Life and Travels. joined in lamenting his fate, by screaming and howling in the most piteous manner. After their grief had subsided a little, I was desired to examine the wound. I found that the ball had passed quite through his leg, having fractured both bones a little below the knee ; the poor boy was faint from the loss of blood, and his situation withal so very precarious, that I could not console his relations with any great hopes of his recovery. However, to give him a possible chance, I ob- served to them that it was necessary to cut off his leg above the knee : this proposal made every one start with horror ; they had never heard of such a method of cure, and would by no means give their consent to it ; indeed, they evidently considered me as a sort of cannibal for proposing so cruel and unheard-of an operation, which, in their opinion, would be attended with more pain and danger than the wound itself. The patient was therefore committed to the care of some old bushreens, who endeavoured to secure him a passage into paradise, by whispering in his ear some Arabic sen- tences, and desiring him to repeat them. After many un- successful attempts, the poor heathen at last pronounced. La illah el Allah, Mahaniet rasowl allahi; (“ There is but one God, and Mohammed is his Prophet;”) and the disciples of the Prophet assured his mother that her son had given sufficient evidence of his faith, and would be happy in a future state. He died the same evening. February 17. — My guides informed me that, in order to avoid the Moorish banditti, it was necessary to travel in the night; we accordingly departed from Funingkedy in the afternoon, accompanied by about thirty people, carrying their effects with them into Ludamar, for fear of the war. We travelled with great silence and expedition until mid- 85 Park's Life and Travels. night, when we stopped in a sort of enclosure, near a small village j but the thermometer being so low as 68 degrees, none of the negroes could sleep on account of the cold. At daybreak on the i8th we resumed our journey, and at eight o’clock passed Simbing, the frontier village of Luda- mar, situated on a narrow pass between two rocky hills, and surrounded with a high wall. From this village Major Houghton (being deserted by his negro servants, who re- fused to follow him into the Moorish country) wrote his last letter with a pencil to Dr Laidley. This brave but unfortu- nate man, having surmounted many difficulties, had taken a northerly direction, and endeavoured to pass through the kingdom of Ludamar, where I afterwards learned the follow- ing particulars concerning his melancholy fate ; — On his arrival at Jarra, he got acquainted with certain Moorish merchants who were travelling to Tisheet (a place near the salt pits in the Great Desert, ten days’ journey to the north- ward) to purchase salt j and the Major, at the expense of a musket and some tobacco, engaged them to convey him thither. ^It is impossible to form any other opinion on this determination, than that the Moors intentionally deceived him, either with regard to the route that he wished to pur- sue, or the state of the intermediate country between Jarra and Tombuctoo. Their intention probably was to rob and leave him in the desert. At the end of two days he sus- pected their treachery, and insisted on returning to Jarra. Finding him persist in this determination, the Moors robbed him of ever}'thing he possessed, and went off with their camels ; the poor Major being thus deserted, returned on foot to a watering-place in possession of the Moors, called Tarra. He had ‘been some days without food, and the unfeehng Moors refusing to give him any, he sank at last 86 Park's Life and Travels. under his distresses. Whether he actually perished of hunger, or was murdered outright by the savage Moham- medans, is not certainly known \ his body was dragged into the woods — and I was shewn at a distance the spot where his remains were left to perish._J About four miles to the north of Simbing, we came to a small stream of water, where we observed a number of wild horses : they were all of one colour, and galloped away from us at an easy rate, frequently stopping and looking back. The negroes hunt them for food, and their flesh is much esteemed. About noon we arrived at Jarra, a large town situated at the bottom of some rocky hills. CHAPTER IX. town of Jarra is of considerable extent — the ses are built of clay and stone intermixed — clay answering the purpose of mortar. It is situated in the Moorish kingdom of Ludamar; but the major part of the inhabitants are negroes, from the borders of the southern states, who prefer a precarious pro- tection under the Moors, which they purchase by a tribute, rather than continue exposed to their predatory hostilities. The tribute they pay is considerable ; and they manifest towards their Moorish superiors the most unlimited obe- dience and submission, and are treated by them with the utmost indignity and contempt. The Moors of this, and the other states adjoining the country of the negroes, re- semble in their persons the Mulattoes of the West Indies, to so great a degree as not easily to be distinguished from them ; and, in truth, the present generation seem to be a mixed race betwen the Moors (properly so called) of the north and the negroes of the south, possessing many of the worst qualities of both nations. Of the origin of these Moorish tribes, as distinguished from the inhabitants of Barbary, from whom they are divided by the Great Desert, nothing farther seems to be known than what is related by John Leo, the African, wdiose account may be abridged as follows : — Before the Arabian conquest, about the middle of the 88 Park'‘s Life and Travels. seventh centur}’-, all the inhabitants of Africa, whether they were descended from Numidians, Phoenicians, Carthagini- ans, Romans, Vandals, or Goths, were comprehended under the general name of Mauri, or Moors. All these nations were converted to the religion of Mohammed during the Arabian empire under the Kaliphs. About this time many of the Numidian tribes, who led a wandering life in the desert, and supported themselves upon the produce of their cattle, retired southward across the Great Desert to avoid the fury of the Arabians ; and by one of those tribes, says Leo, (that of Zanhaga,) were discovered, and conquered, the negro nations on the Niger. By the Niger is here undoubt- edly meant the river of Senegal, which in the Mandingo language is Bafihg, or the Black River. To what extent these people are now spread over the African continent it is difficult 1;o ascertain. There is reason to believe that their dominion stretches from west to east, in a narrow line or belt, from the mouth of the Senegal (on the northern side of that river) to the confines of Abyssinia. They are a subtle and treacherous race of people, and take every opportunity of cheating and plundering the credulous and unsuspecting negroes. But their manners and general habits of life will be best explained as incidents occur in the course of my narrative. The difficulties we had already encountered — the un- settled state of the country — and, above all, the savage and overbearing deportment of the Moors — had so completely frightened my attendants, that they declared they would rather relinquish every claim to reward, than proceed one step further to the eastward. Indeed, the danger they in- curred of being seized by the Moors, and sold into slavery, became every day more apparent; and I could not con- Park Life and Travels. 89 demn their apprehensions. In this situation, deserted by my attendants, and reflecting that my retreat was cut off by the war behind me, and that a Moorish country of ten days’ journey lay before me, I applied to Daman to obtain per- mission from Ali, the chief or sovereign of Ludamar, that I might pass through his country unmolested into Bambarra j and I hired one of Daman’s slaves to accompany me thither, as soon as such permission should be obtained. A mes- senger was depatched to Ali, who at this time was encamped near Benowm ; and as a present was necessary in order to insure success, I sent him five garments of cotton cloth, which I purchased of Daman for one of my fowling-pieces. Fourteen days elapsed in settling this affair ; but on the evening of the 26th of February, one of Ali’s slaves arrived with diieciions, as he pretended, to conduct me in safety as far as Goomba, and told me I was to pay him one garment of blue cotton cloth for his attendance. My faithful boy observing that I was about to proceed without him, resolved to accompany me ; and told me, that though he wished me to turn back, he never entertained any serious thoughts of deserting me, but had been advised to it by Johnson, with a view to induce me to return immediately for Gambia. February 27. — I delivered most of my papers to John- son, to convey them to Gambia as soon as possible, reserv- ing a duplicate for myself in case of accidents. I likewise left in Daman’s possession a bundle of clothes, and other things that were not absolutely necessary ; for I wished to diminish my baggage as much as possible, that the Moors might have fewer inducements to plunder us. Things being thus adjusted, we departed from Jarra in the forenoon, and slept at Troomgoomba, a small walled village, inhabited by a mixture of negroes and Moors. On the day 90 Park V Life and Travels. following (February 28th) we reached Quira; and on the 29th, after a toilsome journey over a sandy country, we came to Compe, a watering place belonging to the Moors ; from whence, on the morning following, we proceeded to Deena, a large town, and, like JaiTa, built of stone and clay. The Moors are here in greater proportion to the negroes than at Jarra. They assembled round the hut of the negro where I lodged, and treated me with the greatest insolence : they hissed, shouted, and abused me ; they even spit in my face, with a view to irritate me, and afford them a pretext for seizing my baggage. But, finding such insults had not the desired effect, they had recourse to the final and deci- sive argument, that I was a Christian, and of course that my property was lawful plunder to the followers of Mohammed. They accordingly opened my bundles, and robbed me of everything they fancied. My attendants, finding that every- body could rob me with impunity, insisted on returning to Jarra. The day following (March 2d) I endeavoured, by all the means in my power, to prevail upon my people to go on, but they still continued obstinate ; and having reason to fear some further insult from the fanatic Moors, I resolved to proceed alone. Accordingly, the next morning, about two o’clock, I departed from Deena. It was moonlight ; but the roaring of the wild beasts made it necessary to pro- ceed mth caution. When I had reached a piece of rising ground about half a mile from the town, I heard somebody halloo, and, looking back, saw my faithful boy running after me. He informed me that Ali’s man had gone back to Benowm, and that Dam-an’s negro was about to depart for Jarra; but he said he had no doubt, if I would stop a little, that he could per- 91 Park's Life and Travels. suade the latter to accompany us. I waited accordingly, and in about an hour the boy returned with the negro ; and we continued travelling over a sandy country, covered chiefly with the asclepias gigantea, until mid-day, when we came to a number of deserted huts ; and seeing some appearances of water at a little distance, I sent the boy to fill a soofroo ; but as he was e-Kamining the place for water, the roaring of a lion, that was probably on the same pursuit, induced the frightened boy to return in haste, and we submitted patiently to the disappointment. In the afternoon we reached a towm inhabited chiefly by Foulahs, called Samaming-koos. Next morning (March 4th) we set out for Sampaka; which place we reached about two o’clock. On the road we observed immense quantities of locusts : the trees were quite black with them. Sampaka is a large town, and when the Moors and Bam- barrans were at war, was thrice attacked by the fonner ; but they were driven ofi" with great loss, though the king of Bambarra was afterwards obliged to give up this, and all the other towns as far as Goomba, in order to obtain a peace. Here I lodged at the house of a negro who practised the art of making gunpowder. He shewed me a bag of nitre, very white, but the crystals were much smaller than common. They procure it in considerable quantities from the ponds, which are filled in the rainy season, and to which the cattle resort for coolness during the heat of the day. When the water is evaporated, a white efflorescence is ob- served on the mud, which the natives collect and purify in such a manner as to answer their purpose. The Moors supply them with sulphur from the Mediterranean ; and the process is completed by pounding the different articles together in a wooden mortar. The grains are very unequal. 92 Park' s Life and Travels. and the sound of its explosion is by no means so sharp as that produced by European gunpowder. March 5. — We departed from Sampaka at daylight. About noon we stopped a little at a village called Dangali ; and in the evening arrived at Dalli. We saw upon the road two large herds of camels feeding. When the Moors tuna their camels to feed, they tie up one of their fore legs to prevent their straying. This happened to be a feast-day at Dalli, and the people were dancing before the doot/s house. But when they avere informed that a white man was come into the town, they left off dancing, and came to the place where I lodged, walking in regular order, two and two, with the music before them. They play upon a sort of flute ; but instead of bloaving into a hole in the side, they blow obliquely over the end, which is half shut by a thin piece of wood ; they govern the holes on the side with their fingers, and play some simple and very plaintive airs. They continued to dance and sing until midnight : during which time I avas surrounded by so gi'eat a croavd, as made it necessary for me to satisfy their curiosity by sitting still. March 6. — We stopt here this morning, because some of the toavnspeople, avho were going for Goomba on the day following, wished to accompany us ; but in order to avoid the crowd of people avhich usually assembled in the even- ing, we went to a negro village to the east of Dafli, called Samee, where ave avere kindly received by the hospitable dooty, who on this occasion killed tavo fine sheep, and in- vited his friends to come and feast avith him. March 7. — Our landlord was so proud of the honour of entertaining a avhite man, that he insisted on my staying with him and his friends until the cool of the evening, when he said he would conduct me to the next village. As I was 93 Park ’5 Life and Travels. now within two days' journey of Goomba, I had no appre- hensions from the Moors, and readily accepted the invita- tion. I spent the forenoon very pleasantly with these poor negroes : their company was the more acceptable, as the gentleness of their manners presented a striking contrast to the rudeness and barbarity of the Moors. They enhvened their conversation by drinking a fermented liquor made from com — the same sort of beer that I have described in a former chapter; and better I never tasted in Great Britain. In the midst of this harmless festivity, I flattered myself that all danger from the Moors was over. Fancy had already placed me on the banks of the Niger, and presented to my imagination a thousand delightful scenes in my future progress, when a party of Moors unexpectedly entered the hut, and dispelled the golden dream. They came, they said, by Ali’s orders, to convey me to his camp at Benowm. If I went peaceably, they told me, I had nothing to fear ; but if I refused, they had orders to bring me by force. I was stmck dumb by surprise and terror, which the Moors observing, endeavoured to calm my apprehensions, by re- peating the assurance that I had nothing to fear. Their visit, they added, was occasioned by the curiosity of Ali’s wife Fatima, who had heard so much about Christians, that she was very anxious to see one : as soon as her curiosity should be satisfied, they had no doubt, they said, that Ali would give me a handsome present, and send a person to conduct me to Bambarra. Finding entreaty and resistance equally fruitless, I prepared to follow the messengers, and took leave of my landlord and his company with great re- luctance. Accompanied by my faithful boy — for Daman’s slave made his escape on seeing the Moors — we reached 94 Park's Life and Travels, Dalli in the evening ; where we were strictly watched by the Moors during the night. March 8. — We were conducted by a circuitous path through the woods to Dangali, where we slept. March 9. — We continued our journey, and in the after- noon arrived at Sampaka. Next morning (March loth) we set out for Samaming- koos. On the road we overtook a woman and two boys, with an ass ; she informed us that she Avas going for Bambarra, but had been stopped on the road by a party of Moors, who had taken most of her clothes, and some gold from her ; and that she would be under the necessity of returning to Deena till the fast moon was over. The same evening the new moon was seen, which ushered in the month Rhamadan. Large fires were made in different parts of the town, and a greater quantity of victuals than usual dressed upon the occasion. March 11. — By daylight the Moors were in readiness; but as I had suffered much from thirst on the road, I made my boy fill a soofroo of water for my own use, for the Moors assured me that they should not taste either meat or drink until sunset. However, I found that the excessive heat of the sun, and the dust we raised in travelling, overcame their scruples, and made my soofroo a very useful part of our baggage. On our arrival at Deena, I went to pay my re- spects to one of Ali’s sons. I found him sitting in a low hut, with five or six more of his companions, washing their hands and feet, and frequently taking water into their mouths, gargling, and spitting it out again. I was no sooner seated, than he handed me a double-barrelled gun, and told me to dye the stock of a blue colour, and repair one of the locks. I found great difficulty in persuading 95 Park ' s Life and Travels. him that I knew nothing about the matter. However, says he, if you cannot repair the gun, you shall give me some knives and scissors immediately; and when my boy, who acted as interpreter, assured him that I had no such articles, he hastily snatched up a musket that stood by hhn, cocked it, and putting the muzzle close to the boy’s ear, would cer- tainly have shot him dead upon the spot, had not the Moors wested the musket from him, and made signs for us to retreat. March 12. — We departed from Deena towards Benowm, and about nine o’clock came to a korree, whence the Moors were preparing to depart to the southward, on account of the scarcity of water ; here we filled our soofroo, and con- tinued our journey over a hot sandy country, covered with small stunted shrubs, until about one o’clock, when the heat of the sun obliged us to stop. But our water being ex- pended, we could not prudently remain longer than a few minutes to collect a little gum, which is an excellent suc- cedaneum for water, as it keeps the mouth moist, and allays, for a time, the pain in the throat About five o’clock we came in sight of Benowm, the residence of Ali. It presented to the eye a great number of dirty-looking tents, scattered without order over a large space of ground ; and among the tents appeared large herds of camels, cattle, and goats. We reached the skirts of this camp a little before sunset, and, with much entreaty, pro- cured a little water. My arrival was no sooner observed, than the people who drew water at the wells threw down their buckets ; those in the tents mounted their horses ; and men, women, and children, came running or galloping towards me. I soon found myself surrounded by such a crowd that I could scarcely move ; one pulled my clothes, g6 Park's Life and Travels. another took off my hat, a third stopped me to examine my waistcoat buttons, and a fourth called out. La illah el Alla f MaJiamet rasowl allahi — (“ There is but one God, and Mohammed is his prophet”) — and signified, in a threatening manner, that I must repeat those words. We reached at length the king’s tent, where we found a great number of people, men and women, assembled. Ali was sitting upon a black leather cushion, clipping a few hairs from his upjier lip j a female attendant holding up a looking-glass before him. He appeared to be an old man, of the Arab cast, with a long white beard ; and he had a sullen and indignant aspect. He surveyed me with attention, and inquired t the Moors if I could speak Arabic j being answered in tne negative, he appeared much surprised, and continued sile- The surrounding attendants, and especially the ladies, W -.- ; abundantly more inquisitive : they asked a thousand ques- tions; inspected every part of my apparel, searched m\ pockets, and obliged me to unbutton my waistcoat, and cus play the whiteness of my skin ; they even counted my t'l-es and fingers, as if they doubted whether I was in truth human being. In a little time the priest announced ev ing prayers ; but before the people departed, the Moor v had acted as interpreter, informed me that Ali was about to present me with something to eat ; and looking round < observed some boys bringing a wild hog, which they tied one of the tent strings, and Ali made signs to me to kill £ ■ id dress it for supper. Though I was very hungry, I did i ' think it prudent to eat any part of an animal so much tested by the Moors, and therefore told him that I ne ate such food. They then untied the hog, in hopes tha would run immediately at me — for they believe that a gr at enmity subsists between hogs and Christians — but in t ' 97 Park's Life and Travels. they were disappointed ; for the animal no sooner regained his liberty, than he began to attack indiscriminately every person that came in his way, and at last took shelter under the couch upon which the king was sitting. The assembly being thus dissolved, I was conducted to the tent of All’s chief slave, but was not permitted to enter, nor allowed to touch anything belonging to it. I requested something to eat, and a little boiled corn, with salt and water, was at length sent me in a wooden bowl ; and a mat was spread upon the sand before the tent, on which I passed the night, surrounded by the curious multitude. At sunrise, Ali, -with a few attendants, came on horseback to visit me, and signified that he had provided a hut for me, where I would be sheltered from the sun. I was accordingly conducted thither, and found the hut comparatively cool and pleasant. I was no sooner seated in this my new habitation, than the Moors assembled in crowds to behold me ; but I found it rather a troublesome levee, for I was obliged to take oflF one of my stockings, and shew them my foot, and even to take off my jacket and waistcoat, to shew them how my my clothes were put on and off : they were much delighted with the curious contrivance of buttons. All this was to be repeated to every succeeding visitor ; for such as had already seen these wonders, insisted on their friends seeing the same ; and in this manner I was employed, dressing and undressing, buttoning and unbuttoning, from noon tiU night. About eight o’clock, Ali sent me for supper some kouskous and salt and water, which was very acceptable, being the only victuals I had tasted since morning. I observed that in the night the Moors kept regular watch, and frequently looked into the hut, to see if I was asleep ; G gS Park' s Life and Travels. and if it was quite dark, they would light a wisp of grass. About two o’clock in the morning, a Moor entered the hut, probably with a view to steal something, or perhaps to murder me ; and groping about, he laid his hand upon my shoulder. As night visitors were at best but suspicious characters, I sprang up the moment he laid his hand upon me ; and the Moor, in his haste to get off, stumbled over my boy, and fell with his face upon the wild hog, which re- turned the attack by biting the Moor’s arm. The screams of this man alarmed the people in the king’s tent, who im- mediately conjectured that I had made my escape, and a number of them mounted their horses, and prepared to pursue me. I observed upon this occasion that Ali did not sleep in his own tent, but came galloping upon a white horse from a small tent at a considerable distance : indeed, the tyrannical and cruel behaviour of this man made him so jealous of every person around him, that even his own slaves and domestics knew not where he slept. When the Moors had explained to him the cause of this outcry, they all went away, and I was permitted to sleep quietly until morning. March 13. — With the returning day commenced the same round of insult and irritation — the boys assembled to beat the hog, and the men and women to plague the Chris- tian. It is impossible for me to describe the behaviour of a people who study mischief as a science, and exult in the miseries and misfortunes of their fellow-creatures. CHAPTER X. Moors, though very indolent themselves, are i task-masters, and keep every person under n in full employment. My boy Demba was sent to the woods to collect withered grass for Ali’s horses; and after a variety of projects concerning myself, they at last found out an employment for me'; this was no other than the respectable office of barher. I was to make my first exhibition in this capacity in the royal pres- ence, and to be honoured with the task of shaving the head of the young prince of Ludamar. I accordingly seated myself upon the sand, and the boy, with some hesi- tation, sat down beside me. A small razor, about three inches long, was put into my hand, and I was ordered to proceed ; but whether from my own want of skill, or the improper shape of the instrument, I unfortunately made a slight incision in the boy’s head at the very commencement of the operation ; and the king, observing the awkward manner in which I held the razor, concluded that his son’s head was in very improper hands, and ordered me to resign the razor and walk out of the tent. This I considered as a very fortunate circumstance ; for I had laid it down as a rule to make myself as useless and insignificant as possible, as the only means of recovering my liberty. March i8. — Four Moors arrived from Jarra with Johnson my interpreter, having seized him before he had received lOO Park's Life and Travels. any intimation of my confinement, and bringing with them a bundle of clothes that I had left at Daman Jumma’s house, for my use in case I should return by the way of Jarra. J ohnson was led into Ali’s tent and examined •, the bundle was opened, and I was sent for to explain the use of the different articles. I was happy, however, to find that John- son had committed my papers to the charge of one of Daman’s wives. When I had satisfied Ali’s curiosity re- specting the different articles of apparel, the bundle was again tied up, and put into a large cow-skin bag that stood in a corner of the tent. The same evening Ali sent three of his people to inform me that there were many thieves in the neighbourhood, and that to prevent the rest of my things from being stolen, it was necessary to convey them all into his tent. My clothes, instruments, and everything that be- longed to me, were accordingly carried away ; and though the heat and dust made clean linen very necessary and re- freshing, I could not procure a single shirt out of the small stock I had brought along with me. Ali was, however, dis- appointed by not finding among my effects the quantity of gold and amber that he expected; but to make sure of every thing, he sent the same people, on the morning fol- lowing, to examine whether I had any thing concealed about my person. They, with their usual rudeness, searched every part of my apparel, and stripped me of all my gold, amber, my watch, and one of my pocket compasses ; I had fortunately, in the night, buried the other compass in the sand — and this, with the clothes I had on, was all that the t)Tanny of Ali had now left me. The gold and amber were highly gratifying to Moorish avarice, but the pocket compass soon became an object of superstitious curiosity. Ali was very desirous to be informed lOI Park's Life and Travels. why that small piece of iron, the needle, always pointed to the Great Desert ; and I found myself somewhat puzzled to answer the question. To have pleaded my ignorance, would have created a suspicion that I wished to conceal the real truth from him ; I therefore told him that my mother resided far beyond the sands of Sahara, and that whilst she was ahve the piece of iron would always point that way, and serve as a guide to conduct me to her, and that if she was dead it would point to her grave. Ali now looked at the compass with redoubled amazement ; turned it round and round repeatedly ; but observing that it always pointed the same way, he took it up with great caution and returned it to me, manifesting that he thought there was something of magic in it, and that he was afraid of keeping so dangerous an instrument in his possession. March 20. — This morning a council of chief men was held in Ali’s tent respecting me : their decisions, though they were all unfavourable to me, were differently related by different persons. Some said that they intended to put me to death ; others that I was only to lose my right hand : but the most probable account was that which I received from Ali’s own son, a boy about nine years of age, who came to me in the evening, and, with much concern, informed me that his uncle had persuaded his father to put out my eyes, which they said resembled those of a cat, and that all the bushreens had approved of this measure. His father, however, he said, would not put the sentence into execution until Fatima the queen, who was at present in the north, had seen me. March 21. — Anxious to know my destiny, I went to the king early in the morning ; and as a number of bushreens were assembled, I thought this a favourable opportunity of 102 Park's Life and Travels. discovering their intentions. I therefore began by begging his permission to return to Jarra, which was flatly refused: his wife, he said, had not yet seen me, and I must stay until she came to Benowm, after which I should be at liberty to depart ; and that my horse, which had been taken away from me the day after I arrived, should be again restored to me. Unsatisfactory as this answer was, I was forced to appear pleased ; and as there was little hope of making my escape at this season of the year, on account of the excessive heat, and the total want of water in the woods, I resolved to wait patiently until the rains had set in, or until some more favourable opportunity should pre- sent itself. But “hope deferred maketh the heart sick.” This tedious procrastination from day to day, and the thoughts of travelling through the negro kingdoms in the rainy season, which was now fast approaching, made me very melancholy; and having passed a restless night, I found myself attacked, in the morning, by a smart fever. I had wrapped myself close up in my cloak wth a view to induce perspiration, and was asleep, when a party of Moors entered the hut, and, with their usual rudeness, pulled the pulled the cloak from me. I made signs to them that I was sick, and wished much to sleep ; but I solicited in vain : my distress was matter of sport to them, and they endea- voured to heighten it by every means in their power. In this perplexity, I left my hut, and walked to some shady trees at a little distance from the camp, where I lay down. But even here persecution followed me ; and solitude was thought too great an indulgence for a distressed Christian. Ali’s son, with a number of horsemen, came galloping to the place, and ordered me to rise and follow them. I begged they would allow me to remain where I was, if it 103 Park ’s Life and Travels. was only for a few hours j but they paid little attention to what I said j and, after a few threatening words, one of them pulled out a pistol from a leather bag, that was fastened to the pommel of his saddle, and, presenting it towards me, snapped it twice. He did this with so much indifference, that I really doubted whether the pistol was loaded ; he cocked it a third time, and was striking the flint with a piece of steel, when I begged them to desist, and returned with them to the camp. When we entered Ali’s tent, we found him much out of humour. He called for the Moor’s pistol, and amused himself for some time with opening and shutting the pan ; at length, taking up his poAvder-horn, he fresh primed it •, and, turning round to me Avith a menacing look, said something in Arabic, which I did not understand. I desired my boy, who Avas sitting before the tent, to inquire Avhat offence I had committed : when I Avas informed, that having gone out of the camp without Ali’s permission, they suspected that I had some design of making my escape ; and that, in future, if I Avas seen without the skirts of the camp, orders had been given that I should be shot by the first person that observed me. In the afternoon the horizon to the eastAvard was thick and hazy, and the Moors prognosticated a sand Avind, which accordingly commenced on the morning folloAving, and lasted, Avith slight intermissions, for tAvo days. The force of the wind Avas not in itself very great — it Avas what a sea- man would have denominated a stiff breeze; but the quantity of sand and dust carried before it was such as to darken the whole atmosphere. About this time all the women of the camp had their feet and the ends of their fingers stained of a dark saffron colour. I could never ascertain Avhether this Avas done from motives 104 Park 's Life and T ravels. of religion, or by way of ornament. The curiosity of the Moorish ladies had been very troublesome to me ever since my arrival at Benowm ; and on the evening of the 25 th (whether from the instigation of others, or impelled by their own ungovernable curiosity, or merely out of frolic, I cannot affirm), a party of them came into my hut, and gave me plainly to understand that the object of their visit was to ascertain, by actual inspection, whether the rite of circum- cision extended to the Nazarenes (Christians) as well as to the followers of Mahomet. The reader will easily judge of my surprise at this unexpected declaration ; and in order to avoid the proposed scrutiny, I thought it best to treat the business jocularly. I observed to them that it was not customary in my country to give ocular demonstration in such cases before so many beautiful women ; but that if all of them would retire, except the young lady to whom I pointed, (selecting the youngest and handsomest,) I would satisfy her curiosity. The ladies enjoyed the jest, and went away laughing heartily; and the young damsel herself tc whom I had given the preference (though she did not avai herself of the privilege of inspection) seemed no way dis pleased at the compliment, for she soon afterwards sent me some meal and milk for my supper. March 28. — This morning a large herd of cattle arrived from the eastward, and one of the drivers, to whom Ali hac lent my horse, came into my hut with the leg of an antelope as a present, and told me that my horse was standing before Ali’s tent. In a little time Ali sent one of his slaves to in form me that in the afternoon I must be in readiness to ride out with him, as he intended to shew me to some of hi< women. About four o’clock, Ali, with six of his courtiers, came Park 's Life and Travels. 105 iding to my hut, and told me to follow, them. I readily omplied. But here a new difficulty occurred. The Moors, ■ccustomed to a loose and easy dress, could not reconcile chemselves to the appearance of my nankee7i h'eeches, which hey said were not only inelegant, but, on account of their ;ightness, very indecent ; and as this was a visit to ladies, Ali ordered my boy to bring out the loose cloak which I had always worn since my arrival at Benowm, and told me to wrap it close round me. We visited the tents of four dif- ferent ladies, at every one of which I was presented with a bowl of milk and water. All these ladies were remarkably corpulent, which is considered here as the highest mark ot beauty. They were very inquisitive, and examined my hair and skin with great attention, but affected to consider me as a sort of inferior being to themselves, and would knit their brows, and seem to shudder, when they looked at the whiteness of my skin. The Moors are certainly very good horsemen. They ride without fear — their saddles being high before and behind, afford them a very secure seat ; and if they chance to fall, the whole country is so soft and sandy, that they are very seldom hurt. Their greatest pride, and one of their prin- cipal amusements, is to put the horse to its full speed, and then stop him with a sudden jerk, so as frequently to bring him down upon his haunches. Ali always rode upon a milk- white horse, with its tail dyed red. He never walked, unless when he went to say his prayers ; and even in the night, two or three horses were always kept ready saddled, at a little distance from his own tent. The Moors set a very high value upon their horses ; for it is by their superior fleet- ness that they are enabled to make so many predatory ex- cursions into the negro countries. They feed them three or io6 Park' s Life and Travels. four times a-day, and generally give them a large quantity of sweet milk in the evening, which the horses appear to relish very much. Afril 3. — This forenoon a child, which had been some time sickly, died in the next tent ; and the mother and rela- tions immediately began the death-howl. They were joined by a number of female visitors, who came on purpose to assist at this melancholy concert. I had no opportunity of seeing the burial, which is generally performed secretly, in the dusk of the evening, and frequently at only a few yards’ distance from the tent. Over the grave they plant one par- ticular shrub, and no stranger is allowed to pluck a leaf, or even to touch it — so great a veneration have they for the dead. Afril 7. — About four o’clock in the afternoon a whirl- wind passed through the camp with such violence that it overturned three tents, and blew down one side of my hut. These w'hirlwinds come from the Great Desert, and at this season of the year are so common that I have seen five or six of them at one time. They carry up quantities of sand to an amazing height, which resemble, at a distance, so many moving pillars of smoke. The scorching heat of the sun, upon a dry and sandy country, makes the air insufferably hot. Ali having robbed me of my thermometer, I had no means of forming a com- parative judgment ; but in the middle of the day, when the beams of the vertical sun are seconded by the scorching wind from the desert, the ground is frequently heated to such, a degree as not to be borne by the naked foot. Even the negro slaves will not run from one tent to another with- out their sandals. At this time of the day the Moors lie stretched at length in their tents, either asleep, or unwilling 107 Parkis Life and Travels. to move ; and I have often felt the Avind so hot, that I could not hold my hand in the current of air which came through the crevices of my hut without feeling sensible pain. April 8.— This day the wind blew from the south-west; and in the night there was a heavy shower of rain, accom- panied with thunder and lightning. April lo. — In the evening the tabala., or large drum, was beat to announce a wedding, which was held at one of the neighbouring tents. A great number of people of both sexes assembled, but without that mirth and hilarity which take place at a negro wedding. Here was neither singing nor dancing, nor any other amusement that I could per- ceive. A woman was beating the drum, and the other women joining at times like a chorus, by setting up a shrill scream, and at the same time moving their tongues from one side of the mouth to the other with great celerity. I was soon tired, and had returned into my hut, where I was sitting almost asleep, when an old woman entered with a wooden bowl in her hand, and signified that she had brought me a present from the bride. Before I could recover from the suri:)rise which this message created, the woman dis- charged the contents of the bowl full in my face. Finding that it was the same sort of holy water with which, among the Hottentots, a priest is said to sprinkle a newly-married couple, I began to suspect that the old lady was actuated by mischief or malice ; but she gave me seriously to under- stand that it was a nuptial benediction from the bride’s own person, and which, on such occasions, is always received by the young unmarried Moors as a mark of distinguished favour. This being the case, I wiped my face, and sent my acknowledgments to the lady. The wedding drum con- tinued to beat, and the women to sing, or rather whistle, all io8 Park' s Life and Travels. night. About nine in the morning, the bride was brought in state from her mother’s tent, attended by a number of women, who carried her tent, (a present from the husband,) some bearing up the poles, others holding by the strings ; and in this manner they marched, w'histling as fonnerly, until they came to the place appointed for her residence, where they pitched the tent. The husband followed, with a number of men leading foirr bullocks, which they tied to the tent strings ; and having killed another, and distributed the beef among the people, the ceremony was concluded. CHAPTER XI. whole month had now elapsed since I was led ) captivity, during which time each returning j brought me fresh distresses. I watched the lingering course of the sun with anxiety, and blessed his evening beams as they shed a yellow lustre along the sandy floor of my hutj for it was then that my oppressors left me, and allowed me to pass the sultry night in solitude and reflection. About midnight a bowl of kouskous, with some salt and water, were brought for me and my two attendants. This was our common fare, and it was all that was allowed us to allay the cravings of hunger, and support nature for the whole of the following day j for it is to be observed that this was the Mohammedan lent, and as the Moors keep the fast with a religious strictness, they thought it proper to compel me, though a Christian, to a similar observance. Time, however, somewhat reconciled me to my situation. I found that I could bear hunger and thirst better than I expected; and at length I endeavoured to beguile the tedious hours by learning to write Arabic. April 14. — As Queen Fatima had not yet arrived, Ali proposed to go to the north and bring her back with him ; but as the place was two days’ journey from Benowm, it was necessary to have some refreshment on the road ; and Ali, suspicious of those about him, was so afraid of being poi- no Park 's Life and T ravels. soned, that he never ate anything but what was dressed under his own immediate inspection. A fine bullock was there- fore killed, and the flesh being cut up into thin slices, was dried in the sun ; and this, with two bags of dry kouskous, formed his travelling provisions. Previous to his departure, the black people of the town of Benowm came, according to their annual custom, to shew their arms, and bring their stipulated tribute of corn and cloth. They were but badly armed — twenty-two with mus- kets, forty or fifty with bows and arrows, and nearly the same number of men and boys with spears only. They arranged themselves before the tent, where they waited until their arms were examined, and some little disputes settled. About midnight on the i6th, Ali departed quietly from Benowm, accompanied by a few attendants. He was ex- pected to return in the course of nine or ten days. April 1 8 . — Two days after the departure of Ali, a shereef arrived with salt and some other articles from Walet, the capital of the kingdom of Biroo. As there was no tent appropriated for him, he took up his abode in the same hut with me. He seemed to be a well-informed man, and his acquaintance both with the Arabic and Bambarra tongues enabled him to travel with ease and safety through a num- ber of kingdoms ; for though his place of residence was Walet, he had visited Houssa, and had lived some years at Tombuctoo. Upon my inquiring so particularly about the distance from Walet to Tombuctoo, he asked me if I, intended to travel that way; and being answered in the affirmative, he shook his head, and said, it would not do ; for that Christians were looked upon there as the devil’s children, and enemies to the Prophet. From him I learned the following particulars : — That Houssa was the largest 1 1 1 Park'’s Life and Travels. town he had ever seen : that Walet was larger than Tom- buctoo, but being remote from the Niger, and its trade con- sisting chiefly of salt, it was not so much resorted to by strangers : that between Benowm and Walet was ten days’ journey ; but the road did not lead through any remarkable towns, and travellers supported themselves by purchasing milk from the Arabs, who keep their herds by the watering- places : bvo of the days’ journeys was over a sandy country, without water. From Walet to Tombuctoo was eleven days more; but water was more plentiful, and the journey was usually performed upon bullocks. He said there were many Jews at Tombuctoo, but they all spoke Arabic, and used the same prayers as the Moors. He frequently pointed his hand to the south-east quarter, or rather the east by south, observing that Tombuctoo was situated in that direc- tion j and though I made him repeat this information again and again, I never found him to vary more than half a point, which was to the southward. April 24. — This morning Shereef Sidi Mahomed Moora Abdalla, a native of Morocco, arrived with five bullocks loaded with salt. He had formerly resided some months at Gibraltar, where he had picked up as much English as enabled him to make himself understood. He informed me that he had been five months in coming from Santa Cruz; but that great part of the time had been spent in trading. When I requested him to enumerate the days employed in travelling from Morocco to Benowm, he gave them as follows : — To Swera, three days ; to Agadier, three ; to Jinikin, ten ; to Wadenoon, four ; to Lakeneig, five ; to Zeeriwin-zerimani, five ; to Tisheet, ten ; to Benowm, ten — in all, fifty days : but travellers usually rest a long while at Jinikin and Tisheet — at the latter of which places 112 Park ’s Life a7id T ravels. they dig the rock salt, which is so great an article of com merce with the negroes. In conversing with these shereefs, and the different strangers that resorted to the camp, I passed my time with rather les - uneasiness than formerly. On the other hand, as the dress- ing of my victuals was now left entirely to the care of All’s slaves, over whom I had not the smallest control, I foum' myself but ill supplied, worse even than in the fast month for two successive nights they neglected to send us ou^ accustomed meal ; and though my boy went to a smai ■ negro town near the camp, and begged with great diligence from hut to hut, he could only procure a few hundfuls ( ground nuts, which he readily shared with me. We had been for some days in daily expectation of All’s return from Saheel (or the north country) with his whe Fatima. In the meanwhile, Mansong, king of Bambarra, as I have related in Chapter VIII., had sent to Ali for a par - of horse to assist in storming Gedingooma. With this de- mand Ali had not only refused to comply, but had treat< the messengers with great haughtiness and contempt ; upc which Mansong gave up all thoughts of taking the tow ■ and prepared to chastise Ali for his contumacy. Things were in this situation when, on the 29th of Api ■ a messenger arrived at Benowm with the disagreeable int ■ ligence that the Bambarra army was approaching the froii tiers of Ludamar. This threw the whole country into cc- fusion, and in the afternoon All’s son, with about twen: ; horsemen, amved at Benowm. He ordered all the cattle ' . be driven away immediately, all the tents to be struck, an> the people to hold themselves in readiness to depart at dj: ■ light the next morning. April 30. — At daybreak the whole camp was in motioi Park ’s Life and T ravels. 1 1 3 The baggage was carried upon bullocks — the two tent poles being placed one on each side, and the different wooden articles of the tent distributed in like manner; the tent cloth was thrown over all, and upon this was commonly- placed one or two women ; for the Moorish women are very bad walkers. The king’s favourite concubines rode upon camels, with a saddle of a particular construction, and a canopy to shelter them from the sun. We proceeded to the northward until noon, when the king’s son ordered the whole company, except two tents, to enter a thick low wood which w'as upon our right. I was sent along with the two tents, and arrived in the evening at a negro town called Farani : here we pitched the tents in an open place at no great dis- tance from the town. May I. — As I had some reason to suspect that this day was also to be considered as a fast, I went in the morning to the negro town of Farani, and begged some provisions from the dooty, who readily supplied my wants, and desired me to come to his house every day during my stay in the neighbourhood. These hospitable people are looked upon by the Moors as an abject race of slaves, and are treated accordingly. May 3. — We departed from the vicinity of Farani, and after a circuitous route through the woods, arrived at Ali’s camp in the afternoon. This encampment was larger than that of Benowm, and was situated in the middle of a thick ■^vood, about two miles distant from a negro town called Bubaker. I immediately -waited upon Ali, in order to pay my respects to Queen Fatima, who had come with him from Saheel. He seemed much pleased with my coming, shook hands with me, and informed his wife that I was the Chris- tian. She was a woman of the Arab cast, with long black H 1 14 Park 's Life and Travels. hair, and remarkably corpulent. She appeared at first rather shocked at the thought of having a Christian so near her ; but when I had, by means of a negro boy who spoke the Mandingo and Arabic tongues, answered a great many ques- tions which her curiosity suggested respecting the country of the Christians, she seemed more at ease, and presented me with a bowl of milk, which I considered as a very favourable omen. The heat was now almost insufferable — all nature seemed sinking under it. The distant country presented to the eye a dreary expanse of sand, with a few stunted trees and prickly bushes, in the shade of which the hungry cattle licked up the withered grass, while the camels and goats picked off the scanty foliage. The scarcity of water was greater here than at Benowm. Day and night the wells were crowded with cattle, lowing and fighting with each other to come at the troughs. Excessive thirst made many of them furious ; others, being too weak to contend for the water, endeavoured to quench their thirst by devouring the black mud from the gutters near the wells, which they did with great avidity, though it was commonly fatal to them. One night, having solicited in vain for water at the camp, and being quite feverish, I resolved to try my fortune at the wells, which were about half a mile distant from the camp. Accordingly I set out about midnight, and being guided by the lowing of the cattle, soon arrived at the place, where I found the Moors very busy drawing water. I requested permission to drink, but was driven away with outrageous abuse. Passing, however, from one well to another, I came at last to one where there was only an old man and two boys. I made the same request to this man, and he imme- diately drew me up a bucket of water ; but, as I was about Park 's Life and T ravels. 1 1 5 to take hold of it, he recollected that I was a Christian, and fearing that his bucket might be polluted by my lips, he dashed the water into the trough, and told me to drink from thence. Though this trough was none of the largest, and three cows were already drinking from it, I resolved to come in for my share ; and kneeling down, thrust • my head betw'een two of the cows, and drank with ■ great ' pleasure, until the water was nearly exhausted, and the cows began to contend with each other for the last mouthful. ' ' In adventures of this nature I passed the sultry month of May, during which no material change took place in my situation. Ali still considered me as a lawful prisoner-; and Fatima, though she allowed me a larger quantity of victuals than I had been accustomed to receive at Benowm, had as yet said nothing on the subject of my release. In the meantime, the frequent changes of the wind, the gathering clouds, and distant lightning, with other appearances of approaching rain, indicated that the wet season was at hand, when the Moors annually evacuate the country of the negroes, and return to the skirts of the Great Desert. This made me consider that my fate was drawing towards a crisis, and I resolved to wait for the event without any seeming uneasi- ness ; but circumstances occurred which produced a change in my favour more suddenly than I had foreseen or had reason to expect. The case was this : — The fugitive Kaar- tans, who had taken refuge in Ludamar, as I have related in Chapter VIII., finding that the Moors were about to leave them, and dreading the resentment of their own sovereign, whom they had so basely deserted, offered to treat with Ali for two hundred Moorish horsemen, to co-operate with them in an effort to expel Daisy from Gedingooma ; for until Daisy should be vanquished or humbled, they considered that they ii6 Park' s Life and Travels. could neither return to their native towns, nor live in security- in any of the neighbouring kingdoms. With a view to ex- tort money from these people by means of this treaty, Ali despatched his son to Jarra, and prepared to follow him in the course of a few days. This was an opportunity of too great consequence to me to be neglected. I immediately applied to Fatima, who, I found, had the chief direction in all affairs of state, and begged her interest with Ali to give me permission to accompany him to Jarra. This request, after some hesitation, was favourably received. Fatima looked kindly on me, and, I believe, was at length moved with compassion towards me. My bundles were brought from the large cow-skin bag that stood in the comer of Ali’s tent, and I was ordered to explain the use of the different articles, and shew the method of putting on the boots, stockings, &c.- — with all which I cheerfully complied, and was told that in the course of a few days I should be at liberty to depart. Believing, therefore, that I should certainly find the means of escaping from Jarra, if I should once get thither, I now freely indulged the pleasing hope that my captivity would soon terminate ; and happily not having been disappointed in this idea, I shall pause in this place to collect and bring into one point of view such observations on the Moorish character and country as I had no fair opportunity of intro- ducing into the preceding narrative. CHAPTER XII. Moors of this part of Africa are divided into ly separate tribes, of which the most formid- according to what was reported to me, are those of Trasart and II Braken, which inhabit the northern bank of the Senegal river. The tribes of Gedumah, Jaff- noo, and Ludamar, though not so numerous as the for- mer, are nevertheless very powerful and warlike, and are each governed by a chief, or king, who exercises absolute jurisdiction over his own horde, without acknowledging allegiance to a common sovereign. In time of peace, the employment of the people is pasturage. The Moors, indeed, subsist chiefly on the flesh of their cattle, and are always in the extreme of either gluttony or abstinence. In conse- quence of the frequent and severe fasts which their religion enjoins, and the toilsome journeys which they sometimes undertake across the desert, they are enabled to bear both hunger and thirst with surprising fortitude ; but whenever opportunities occur of satisfying their appetite, they gene, rally devour more at one meal than would serve a European for three. They pay but little attention to agriculture, pur- chasing their corn, cotton cloth, and other necessaries from the negroes, in exchange for salt, which they dig from the pits in the Great Desert. The natural barrenness of the country is such, that it fun nishes but few materials for manufacture. The Moors, 1 1 8 Po.rk ’s Life and Travels. however, contrive to weave a strong cloth, with which they cover their tents ; the thread is spun by their women from the hair of goats , and they prepare the hides of their cattle so as to furnish saddles, bridles, pouches, and other articles of leather. They are likewise sufficiently skilful to convert the native iron, which they procure from the negroes, into spears and knives, and also into pots for boiling their food ; but their sabres, and other weapons, as well as their fire- arms and ammunition, they purchase from the Europeans, in exchange for the negro slaves which they obtain in their predatory excursions. Their chief commerce of this kind is with the French traders on the Senegal river. The Moors are rigid Mohammedans, and possess, with the bigotry and superstition, all the intolerance of their sect. They have no mosques at Benowm, but perform their devo- tions in a sort of open shed, or enclosure, made of mats. The priest is, at the same time, schoolmaster to the juniors. His pupils assemble every evening before his tent ; where, by the light of a large fire, made of brushwood and cow’s dung, they are taught a few sentences from the Koran, and are initiated into the principles of their creed. Their alphabet differs but little from that in Richardson’s Arabic Grammar. They always write with the vowel points. Their priests even affect to know something of foreign literature. The priest of Benowm assured me that he could read the writings of the Christians : he shewed me a number of bar- barous characters, which he asserted were the Roman alphabet ; and he produced another specimen, equally un- intelligible, which he declared to be the Kallain il Indi, or Persian. His library consisted of nine volumes in quarto ; most of them, I believe, were books of religion — for the name of Mohammed appeared, in red letters, in almost every Park ’s Life a 7 icl T ravels. 1 19 page of each. His scholars wrote their lessons upon thin boards ; paper being too expensive for general use. The boys were diligent enough, and appeared to possess a con- siderable share of emulation — carrjdng their boards slung over their shoulders, when about their common employ- ments. When a boy has committed to memory a few of their prayers, and can read and write certain parts of the Koran, he is reckoned sufficiently instructed ; and, with this slender stock of learning, commences his career of life. Proud of his acquirements, he surveys with contempt the unlettered negro ; and embraces every opportunity of dis- playing his superiority over such of his countrymen as are not distinguished by the same accomplishments. The education of the girls is neglected altogether : mental accomplishments are but little attended to by the women ; nor is the want of them considered by the men as a defect in the female character. They are regarded, I believe, as an inferior species of animals ; and seem to be brought up for no other purpose than that of administering to the sensual pleasures of their imperious masters. Voluptuous- ness is therefore considered as their chief accomplishment, and slavish submission as their indispensable duty. The Moors have singular ideas of feminine perfection. The gracefulness of figure and motion, and a countenance enlivened by expression, are by no means essential points in their standard. With them corpulence and beauty appear to be terms nearly synonymous. A woman of even mode- rate pretensions, must be one who cannot walk without a slave under each arm to support her ; and a perfect beauty is a load for a camel. In consequence of this prevalent taste for unwieldiness of bulk, the Moorish ladies take great pains to acquire it early in life ; and for this' purpose many 120 Parkis Life and Travels. of the young girls are compelled by their mothers to devour a great quantity of kouskous, and drink a large bowl of camel’s milk every morning. It is of no importance whether the girl has an appetite or not ; the kouskous and milk must be swallowed, and obedience is frequently enforced by blows. I have seen a poor girl sit crying, with the bowl at her lips, for more than an hour, and her mother, with a stick in her hand, watching her all the while, and using the stick Avithout mercy whenever she observed that her daughter was not swallowing. This singular practice, instead of producing indigestion and disease, soon covers the young lady Avith that degree of plumpness which, in the eye of a Moor, is perfection itself. . As the Moors purchase all their clothing from the negroes, the women are forced to be very economical in the article of dress. In general they content themselves Avith a broad piece of cotton cloth, which is wrapped round the middle, and hangs down like a petticoat almost to the ground. To the upper part of this are seAved tAvo square pieces, one be- fore and the other behind, which are fastened together over the shoulders. The headdress is commonly a bandage of cotton cloth, Avith some parts of it broader than others, which serve to conceal the face when they Avalk in the sun. Frequently, however, Avhen they go abroad, they veil them- selves from head to foot. The employment of the Avomen varies according to their degrees of opulence. Queen Fatima, and a feAv others of high rank, like the great ladies in some parts of Europe, pass their time chiefly in conversing Avith their visitors, per- forming their devotions, or admiring their charms in a look- iyg-glass. The Avomen of inferior class employ themselves in differeiat domestic duties. The are very vain and talka- I2I Park's Life and Travels. tive j and when anything puts them out of humour, they commonly vent their anger upon their female slaves, over whom they rule with severe and despotic authority, which leads me to observe that the condition of these poor cap- tives is deplorably \vretched. At daybreak they are com- pelled to fetch water from the wells in large skins, called girbas; and as soon as they have brought w'ater enough to serve the family for the day, as well as the horses, (for the Moors seldom give their horses the trouble of going to the wells,) they are then employed in pounding the corn and dressing the victuals. This being always done in the open air, the slaves are exposed to the combined heat of the sun, the sand, and the fire. In the intervals, it is their business to sweep the tent, churn the milk, and perform other do- mestic offices. With all this they are badly fed, and often- times cruelly punished. The men’s dress, among the Moors of Ludamar, differs but little from that of the negroes, which has been already described, except that they have all adopted that character- istic of the Mohammedan sect, the ticrban^ which is here universally made of white cotton cloth. Such of the Moors as have long beards display them with a mixture of pride and satisfaction, as denoting an Arab ancestry. Of this number was Ali himself; but among the generality of the people the hair is short and bushy, and universally black. And here I may be permitted to observe, that if any one circumstance excited among them favourable thoughts to- wards my own person, it was my beard, which was now grown to an enormous length, and was always beheld with approbation or envy. I believe, in my conscience, they thought it too good a beard for a Christian. The only diseases which I observed to prevail among the 122 Park's Life and Travels. Moors, were the intermittent fever and dysentery — for the cure of which nostrums are sometimes administered by their old women, but in general nature is left to her own operations. Mention was made to me of the small-pox as being sometimes very destructive ; but it had not, to my knowledge, made its appearance in Ludamar while I was in captivity. That it prevails, however, among some tribes of the Moors, and that it is frequently conveyed by them to the negroes in the southern states, I was assured on the authority of Dr Laidley, who also infonned me that the negroes on the Gambia practise inoculation. The administration of criminal justice, as far as I had opportunities of observing, was prompt and decisive ; for although civil rights were but little regarded in Ludamar, it was necessary, when crimes were committed, that examples should sometimes be made. On such occasions, the of- fender was brought before Ali, who pronounced, of his sole authority, what judgment he thought proper. But I under- stood that capital punishment was seldom or never inflicted, except on the negroes. Although the wealth of the Moors consists chiefly in their numerous herds of cattle, yet, as the pastoral life does not afford full employment, the majority of the people are per- fectly idle, and spend the day in trifling conversation about their horses, or in laying schemes of depredation on the negro villages. Of the number of All’s Moorish subjects, I had no means of forming a correct estimate. The military strength of Ludamar consists in cavalr)^ They are well mounted, and appear to be very expert in skirmishing and attacking by surprise. Every soldier furnishes his own horse, and finds his accoutrements, consisting of a large sabre, a double- 123 Parkis Life and Travels. barrelled gun, a small red leather bag for holding his balls, and a powder horn slung over the shoulder. He has no pay, nor any remuneration but what arises from plunder. This body is not very numerous j for when Ali made war upon Bambarra, I was informed that his whole force did not exceed two thousand cavalry. They constitute, however, by what I could learn, _but a very small proportion of his Moorish subjects. The horses are very beautiful, and so highly esteemed, that the negro princes will sometimes give from twelve to fourteen slaves for one horse. Ludamar has for its northern boundary the great desert of Sahara. From the best inquiries I could make, this vast ocean of sand, which occupies so large a space in northern Africa, may be pronounced almost destitute of inhabitants, except where the scanty vegetation which appears in certain spots, affords pasturage for the flocks of a few miserable Arabs, who wander from one well to another. In other places, where the supply of water and pasturage is more abundant, small parties of the Moors have taken up their residence. Here they live, in independent poverty, secure from the tyrannical government of Barbary. But the greater part of the desert, being totally destitute of water, is seldom visited by any human being, unless where the trading cara- vans trace out their toilsome and dangerous route across it. In some parts of this extensive waste, the ground is covered with low stunted shrubs, which serve as landmarks for the caravans, and furnish the camels with a scanty forage. In other parts the disconsolate wanderer, wherever he turns, sees nothing around him but a vast interminable expanse of sand and sky — a gloomy and barren void, where the eye finds no particular object to rest upon, and the mind is filled with painful apprehensions of perishing with thirst. 124 Park 's Life and T ravels. The few wild animals which inhabit these melancholy regions are the antelope and the ostrich ; their swiftness of foot enabling them to reach the distant watering-places. On the skirts of the desert, where water is more plentiful, are found lions, panthers, elephants, and wild boars. Of domestic animals, the only one that can endure the fatigue of crossing the desert is the camel. By the particular conformation of the stomach, he is enabled to carry a supply of water sufficient for ten or twelve days ; his broad and yielding foot is well adapted for a sandy country; and, by a singular motion of his upper lip, he picks the smallest leaves from the thorny shrubs of the desert as he passes along. The camel is, therefore, the only beast of burden employed by the trading caravans, which traverse the desert in different directions, from Barbary to Nigritia. As this useful and docile creature has been sufficiently described by systemati- cal writers, it is unnecessary for me to enlarge upon his pro- perties. I shall only add, that his flesh, though to my own taste dry and unsavoury, is preferred by the Moors to any other ; and that the milk of the female is in universal esteem, and is indeed sweet, pleasant, and nutritive. I have observed that the Moors, in their complexion, re- semble the mulattoes of the West Indies ; but they have something unpleasant in their aspect, which the mulattoes have not. I fancied that I discovered in the features of most of them a disposition towards cruelty and low cun- ning ; and I could never contemplate their physiognomy without feeling sensible uneasiness. From the staring wild- ness of their eyes, a stranger would immediately set them down as a nation of lunatics. The treachery and malevo- lence of their character, are manifested in their plunder- ing excursions against the negro villages. Oftentimes 125 Park's Life and Travels. without the smallest provocation, and sometimes under the fairest professions of friendship, they will suddenly seize upon the negroes’ cattle, and even on the inhabitants them- selves. The negroes very seldom retaliate. Like the roving Arabs, the Moors frequently remove from one place to another, according to the season of the year, or the convenience of pasturage. In the month of Febru- ary, when the heat of the sun scorches up every sort of vegetation in the desert, they strike their tents, and approach the negro country to the south, where they reside until the rains commence, in the month of July. At this time, having purchased corn and other necessaries from the negroes, in exchange for salt, they again depart to the northward, and continue in the desert until the rains are over, and that part of the country becomes burnt up and barren. This wandering and restless way of life, while it inures them to hardships, strengthens at the same time the bonds of their little society, and creates in them an aversion to- wards strangers which is almost insurmountable. Cut off from all intercoiurse mth civilised nations, and boasting an advantage over the negroes, by possessing, though in a very limited degree, the knowledge of letters, they are at once the vainest and proudest, and perhaps the most bigoted, ferocious, and intolerant of all the nations on the earth — combining in their character the bhnd superstition of the negroe, with the savage cruelty and treachery of the Arab. CHAPTER XIIL ^VING, as hath been related, obtained permission to accompany Ali to Jarra, I took leave of Queen Fatima, who, with much grace and civility, re- turned me part of my apparel ; and the evening before my departure, my horse, with the saddle and bridle, were sent me by All’s order. Early on the morning of the 26th of May I departed from the camp of Bubaker, accompanied by my two atten- dants, Johnson and Demba, and a number of Moors on horseback; Ali, with about fifty horsemen, having gone privately from the camp during the night. We stopped about noon at Farani, and w'ere there joined by twelve Moors riding upon camels, and with them we proceeded to a watering-place in the woods, where we overtook Ali and his fifty horsemen. They were lodged in some low shepherds’ tents near the wells. May 28. — Early in the morning the Moors saddled their horses, and All’s chief slave ordered me to get in readiness. In a little time the same messenger returned, and, taking my boy by the shoulder, told him in the Man- dingo language, that “ Ali was to be his master in future ; ” and then turning to me, “ The business is settled at last,” said he; “the boy, and everything but your horse, goes back to Bubaker, but you may take the old fool ” (meaning Johnson the interpreter) “with you to Jarra.” I made him 127 Parkis Life and Travels. no answer j but being shocked beyond description at the idea of losing the poor boy, I hastened to Ali, who was at breakfast before his tent, surrounded by many of his courtiers. I told him, (perhaps in rather too passionate a strain,) that whatever imprudence I had been guilty of in coming into his country, I thought I had already been sufficiently pun- ished for it by being so long detained, and then plundered of all my little property; which, however, gave me no un- easiness when compared with what he had just now done to me. I observed that the boy whom he had now seized upon was not a slave, and had been accused of no offence : he was, indeed, one of my attendants, and his faithful ser- vices in that station had procured him his freedom : his fidehty and attachment had made him follow me into my present situation ; and as he looked up to me for protec- tion, I could not see him deprived of his liberty without remonstrating against such an act as the height of cruelty and injustice. Ali made no reply, but, with a haughty air and malignant smile, told his interpreter that if I did not mount my horse immediately he would send me back like- wise. There is something in the frown of a tyrant which rouses the most secret emotions of the heart : I could not suppress my feelings ; and for once entertained an indignant wish to rid the world of such a monster. Poor Demba was not less affected than myself : he had formed a strong attachment towards me, and had a cheer- fulness of disposition which often beguiled the tedious hours of captivity; he was likewise a proficient in the Bambarra tongue, and promised on that account to be of great utility to me in future. But it was in vain to expect anything favourable to humanity from people who are strangers to its dictates. So, having shaken hands with this unfortunate ■,y 128 Park's Life and Travels. 'it boy, and blended my tears with his, assuring him, howevei that I would do my utmost to redeem him, I saw him le off by three of Ali's slaves towards the camp at Bubalcer. When the Moors had mounted their horses, I was ordered to follow them; and after a toilsome journey through the woods, in a very sultry day, we arrived in the afternoon : a walled village called Doombani, where we remained tv o days, waiting for the arrival of some horsemen from tl e northward. On the ist of June we departed from Doombani towan ' : Jarra. Our company now amounted to two hundred men all on horseback — for the Moors never use infantry i their wars. They appeared capable of enduring gre 1 fatigue ; but from their total want of discipline, our journ v to Jarra was more like a foxchase than the march of > army. At Jarra I took up my lodging at the house of my o.d acquaintance, Daman Jumma, and informed him of evei c thing that had befallen me. I particularly requested h' ■ to use his interest with Ali to redeem my boy, and promisee him a bill upon Dr Laidley for the value of two slaves tiie moment he brought him to Jarra. Daman very readd.v undertook to negotiate the business, but found that 1 considered the boy as my principal interpreter, and v unwilling to part with him, lest he should fall a second tii into my hands, and be instrumental in conducting me Bambarra. Ali therefore put off the matter from day . day, but withal told Daman, that if he wished to purchi' the boy for himself, he should have him thereafter at t common price of a slave, which Daman agreed to pay f: him whenever Ali should send him to Jarra. The chief object of Ali, in this jornmey to Jarra, as I hav^- 129 Parkis Life and Travels. already related, was to procure money from such of the Kaartans as had taken refuge in his country. Some of these had solicited his protection, to avoid the horrors of war, but by far the greatest number of them were dissatisfied men, who wished the ruin of their own sovereign. These people no sooner heard that the Bambarra army had re- turned to Sego without subduing Daisy, as was generally expected, than they resolved to make a sudden attack them- selves upon him, before he could recruit his forces, which were now known to be much diminished by a bloody cam- paign, and in great want of provisions. With this view, they solicited the Moors to join them, and offered to hire of Ali two hundred horsemen, which Ali, with the warmest professions of friendship, agreed to furnish, upon condition that they should previously supply him with four hundred head of cattle, tivo hundred garments of blue cloth, and a considerable quantity of beads and ornaments. June 8. — In the afternoon Ali sent his chief slave to inform me that he was about to return to Bubaker ; but as he would only stay there a few days to keep the approach- ing festival, (panna sake,) and then return to Jarra, I had permission to remain with Daman until his return. This was joyful news to mej but I had experienced so many disappointments, that I was unwilling to indulge the hope of its being true, until Johnson came and told me that Ali, vfith part of the horsemen, were actually gone from the town, and that the rest were to follow him in the morning. Jtme 9. — Early in the morning the remainder of the Moors departed from the town. They had, during their stay, committed many acts of robbery j and this morning, with the most unparalleled audacity, they seized upon three I 130 Park' s Life and Travels. girls, who were bringing water from the wells, and carried them away into slavery. June 12. — Two people, dreadfully wounded, were dis- covered at a watering-place in the woods ; one of them had just breathed his last, but the other was brought alive to Jarra. On recovering a little, he informed the people that he had fled through the woods from Kasson ; that Daisy had made war upon Sambo, the king of that country ; had surprised three of his to^vns, and put all the inhabitants to the sword. He enumerated by name many of the friends of the Jarra people who had been murdered in Kasson. This intelligence made the death-howl universal iir Jarra for the space of two days. This piece of bad news was followed by another not less distressing. A number of runaway slaves arrived from Kaarta on the 14th, and reported that Daisy, having re- ceived information concerning the intended attack upon him, was about to visit Jarra. This made the negroes call upon Ali for the two hundred horsemen, which he was to furnish them according to engagement. But Ali paid very little attention to their remonstrances, and at last plainly told them that his cavalry were otherwise employed. The negroes, thus deserted by the Moors, and fully apprised that the king of Kaarta would shew them as little clemency as he had shewn the inhabitants of Kasson, resolved to collect all their forces, and hazard a battle before the king, who was now in great distress for want of provisions, should be- come too powerful for them. They therefore assembled about eight hundred effective men in the whole, and with these they entered Kaarta on the evening of the i8th of June. June 1 9. — This morning the wind shifted to the south- Park 's Life and T ravels. 1 3 1 west; and about two o’clock in the afternoon we had a heavy tornado, or thunder-squall, accompanied with rain, M'hich greatly revived the face of nature, and gave a plea- sant coolness to the air. This was the first rain that had fallen for many months. As every attempt to redeem my boy had hitherto been unsuccessful, and in all probability would continue to prove so whilst I remained in the country, I found that it was necessary for me to come to some determination concern- ing my own safety before the rains should be fully set in ; for my landlord, seeing no likelihood of being paid for his trouble, began to wish me away — and Johnson, my inter- preter, refusing to proceed, my situation became very per- plexing. I determined to avail myself of the first oppor- tunity of escaping, and to proceed directly for Bambarra, as soon as the rains had set in for a few days, so as to alford me the certainty of finding water in the woods. Such was my situation, when, on the evening of the 24th of June, I was startled by the report of some muskets close to the town, and, inquiring the reason, was informed that the Jarra army had returned from fighting Daisy, and that this firing was by way of rejoicing. However, when the chief men of the town had assembled, and heard a full detail of the expedition, they were by no means relieved from their uneasiness on Daisy’s account. The deceitful Moors having drawn back from the confederacy, after being hired by the negroes, greatly dispirited the insurgents, who, instead of finding Daisy with a few friends concealed in the strong fortress of Gedingooma, had found him at a town near J oka, in the open country, surrounded by so numerous an army that every attempt to attack him was at once given up ; and the confederates only thought of enriching them- 132 Park's Life and Travels. selves by the plunder of the small towns in the neighbour- hood. They accordingly fell upon one of Daisy’s towns, and carried off the whole of the inhabitants ; but lest intel- ligence of this might reach Daisy, and induce him to cut off their retreat, they returned through the woods by night, bringing with them the slaves and cattle which they had captured. June 26. — This afternoon a spy from Kaarta brought the alarming intelligence that Daisy had taken Simbing in the morning, and would be in Jarra some time in the course of the ensuing day. Early in the morning nearly one-half of the townspeople took the road for Bambarra, by the way of Deena. Their departure rvas very affecting — the women and chil- dren crying — the men sullen and dejected — and all of them looking back with regret on their native town, and on the wells and rocks, beyond which their ambition had never tempted them to stray, and where they had laid all their plans of future happiness — all of which they were now forced to abandon, and to seek shelter among strangers. June 27. — About eleven o’clock in the forenoon we were alarmed by the sentinels, who brought information that Daisy was on his march towards Jarra, and that the con- federate army had fled before him without firing a gun. The terror of the townspeople on this occasion is not easily to be described. Indeed the screams of the women and children, and the great hurry and confusion that everywhere prevailed, made me suspect that the Kaartans had already entered the town ; and although I had every reason to be pleased with Daisy’s behaviour to me when I was at Kem- moo, I had no wish to expose myself to the mercy of his army, who might, in the general confusion, mistake me for 133 Park's Life and Travels. a Moor. I therefore mounted my horse, and taking a large bag of com before me, rode slowly along with the towns- people, until we reached the foot of a rocky hill, where I dismounted and drove my horse up before me. When I had reached the summit I sat down, and having a full view of the town and the neighbouring country, could not help lamenting the situation of the poor inhabitants, who were thronging after me, driving their sheep, cows, goats, &c., and carrying a scanty portion of provisions and a few clothes. There was a great noise and crying eveiywhere upon the road; for many aged people and children were unable to walk, and these, with the sick, were obliged to be carried, otherwise they must have been left to certain destruction. About five o’clock we arrived at a small farm belonging to the Jarra people, called Kadeeja; and here I found Daman and Johnson employed in filling large bags of corn, to be carried upon bullocks, to serve as provisions for Da- man’s family on the road. June 28. — At daybreak we departed from Kadeeja, and, having passed Troongoomba without stopping, arrived in the aftemoom at Queira. I remained here two days in order to recruit my horse, which the Moors had reduced to a perfect Rosinante, and- to wait for the arrival of some Mandingo negroes, who were going for Bambarra in the course of a few days. On the afternoon of the ist of July, as I was tending my horse in the fields. All’s chief slave and four Moors arrived at Queira, and took up their lodging at the doot/s house. My interpreter, Johnson, who suspected the nature of this visit, sent two boys to overhear their conversation; from which he leamt that they were sent to convey me back to 134 Park's Life and Travels. Bubaker. The same evening two of the Moors came pri- vately to look at my horse, and one of them proposed taking it to the dootys hut, but the other observed that such a precaution was unnecessary, as I could never escape upon such an animal. They then inquired where I slept, and returned to their companions. All this was like a stroke of thunder to me, for I dreaded nothing so much as confinement again among the Moors, from whose barbarity I had nothing but death to expect. I therefore determined to set off immediately for Bambarra — a measure which I thought offered almost the only chance of saving my life and gaining the object of my mission. I communicated the design to Johnson, who, although he ap- plauded my resolution, was so far from shewing any in- clination to accompany me, that he solemnly protested he would rather forfeit his wages than go any farther. He told me that Daman had agreed to give him half the price of a slave for his service to assist in conducting a coffie of slaves to Gambia, and that he was determined to embrace the op- portunity of returning to his wife and family. Having no hopes, therefore, of persuading him to accom- pany me, I resolved to proceed by myself. About midnight I got my clothes in readiness, which consisted of two shirts, two pair of trousers, two pocket-handkerchiefs, an upper and under waistcoat, a hat, and a pair of half boots ; these, with a cloak, constituted my whole wardrobe. And I had not one single bead, nor any other article of value in my possession, to purchase victuals for myself or com for my horse. About daybreak, Johnson, who had been listening to the Moors all night, came and whispered to me that they were asleep. The awful crisis was now arrived when I was again 135 Park's Life and Travels. either to taste the blessing of freedom, or languish out my days in captivity. A cold sweat moistened my forehead as I thought on the dreadful alternative, and reflected that, one way or another, my fate must be decided in the course of the ensuing day. But to deliberate was to lose the only chance of escaping. So, taking up my bundle, I stepped gently over the negroes, who were sleeping in the open air, and having mounted my horse, I bade Johnson farewell, desiring him to take particular care of the papers I had intrusted him with, and inform my friends in Gambia that he had left me in good health, on my way to Bambarra. I proceeded with great caution — surveying each bush, and frequently listening and looking behind me for the Moorish horsemen — until I was about a mile from the town, when I was surprised to find myself in the neighbourhood of a korree belonging to the Moors. The shepherds fol- lowed me for about a mile, hooting and throwing stones after me ; and when I was out of their reach, and had begun to indulge the pleasing hopes of escaping, I was again greatly alarmed to hear somebody holloa behind me, and looking back, I saw three Moors on horseback, coming after me at full speed, hooping and brandishing their double-barrelled guns. I knew it was in vain to think of escaping, and there- fore turned back and met them : when two of them caught hold of my bridle, one on each side, and the third, present- ing his musket, told me I must go back to Ali. When the human mind has for some time been fluctuating between hope and despair, tortured with anxiety, and hurried from one extreme to another, it affords a sort of gloomy relief to know the worst that can possibly happen : such was my situation. An indifference about life and all its enjoyments had completely benumbed my faculties, and I rode back with 136 Park Life and Travels.. the Moors with apparent unconcern. But. a change took place much sooner than I had any reason to expect. In passing through some thick bushes, one of the Moors ordered me to untie my bundle and shew them the con- tents. Having examined the different articles, they found nothing worth taking except my cloak, which they con- sidered as a very valuable acquisition, and one of them pulling it from me, wrapped it about himself, and with one of his companions rode off with their prize. When I at- tempted to follow them, the third, who had remained with me, struck my horse over the head, and, presenting his musket, told me I should proceed no farther. I now per- ceived that these men had not been sent by any authority to apprehend me, but had pursued me solely with the view to rob and plunder me. Turning my horse’s head therefore once more towards the east, and observing the Moor follow the track of his confederates, I congratulated myself on having escaped with my life, though in great distress, from such a horde of barbarians. I was no sooner out of sight of the Moor, than I struck into the woods to prevent being pursued, and kept pushing on, -Ruth all possible speed, until I found myself near some high rocks which I remembered to have seen in my former route from Queira to Deena; and directing m.y course a little to the northward, I fortunately fell in with the path. CHAPTER XIV. is impossible to describe the joy that arose in my nind, when I looked around and concluded that : was out of danger. I felt like one recovered from I breathed freer; I found unusual lightness in ny limbs ; even the desert looked pleasant; and I dreaded nothing so much as falling in with some wandering parties of Moors, who might convey me back to the land of thieves tnd murderers from which I had just escaped. I soon became sensible, however, that my situation was .'ery deplorable, for I had no means of procuring food, nor orospect of finding water. About ten o’clock, perceiving a lerd of goats feeding close to the road, I took a circuitous oute to avoid being seen ; and continued travelling through he wilderness, directing my course, by compass, nearly east-south-east, in order to reach, as soon as possible, some town or village of the kingdom of Bambarra. A little after noon, when the burning heat of the sun was •eflected with double violence from the hot sand, and the distant ridges of the hills, seen through the ascending •apour, seemed to wave and fluctuate like the unsettled ea, I became faint with thirst, and climbed a tree in hopes of eeing distant smoke, or some other appearance of a human liabitation — but in vain : nothing appeared all around but ..hick underwood and hillocks of white sand. About four o’clock I came suddenly upon a large herd of 138 Park's Life and Travels. goats, and, pulling my horse into a bush, I watched to observe if the keepers were Moors or negroes. In a little time I perceived two Moorish boys, and with some diffi- culty persuaded them to approach me. They informed me that the herd belonged to Ali, and that they were going to Deena, where the water was more plentiful, and where they intended to stay until the rain had filled the pools in the desert. They shewed me their empty water-skins, and told me that they had seen no water in the woods. This account afforded me but little consolation ; however, it was in vain to repine, and I pushed on as fast as possible, in hopes of reaching some watering-place in the course of the night. My thirst was by this time become insufferable ; my mouth was parched and inflamed ; a sudden dimness would frequently come over my eyes, with other symptoms of fainting ; and my horse being very much fatigued, I began seriously to apprehend that I should perish of thirst. To relieve the burning pain in my mouth and throat, I chewed the leaves of different shrubs, but found them all bitter, and of no service to me. A little before sunset, having reached the top of a gentle rising, I climbed a high tree, from the topmost branches of which I cast a melancholy look over the barren wilderness, but without discovering the most distant trace of a human dwelling. The same dismal uniformity of shrubs and sand everywhere presented itself, and the horizon was as level and uninterrupted as that of the sea. Descending from the tree, I found my horse devouring the stubble and brushwood with gi'eat avidity ; and as I was now too faint to attempt walking, and my horse too much fatigued to carry me, I thought it but an act of humanity, and perhaps the last I should ever have it in my power to 139 Park's Life and 2' ravels. perform, to take off his bridle and let him shift for himself ; in doing which I was suddenly affected with sickness and giddiness, and, falling upon the sand, felt as if the hour of death was fast approaching. Here then, thought I, after a short but ineffectual struggle, terminate all my hopes of being useful in my day and generation : here must the short span of my life come to an end. I cast (as I believed) a last look on the surrounding scene, and whilst I reflected on the awful change that was about to take place, this world with its enjoyment seemed to vanish from my recol- lection. Nature, however, at length resumed its functions, and on recovering my senses, I found myself stretched upon the sand, with the bridle still in my hand, and the sun just sinking behind the trees. I now summoned all my resolu- tion, and determined to make another effort to prolong my existence ; and as the evening was somewhat cool, I resolved to travel as far as my limbs would carry me, in hopes of reaching (my only resource) a watering-place. With this view I put the bridle on my horse, and driving him before me, went slowly along for about an hour, when I perceived some lightning from the north-east — a most delightful sight, for it promised rain. The darkness and lightning increased very rapidly, and in less than an hour I heard the wind roaring among the bushes. I had already opened my mouth to receive the refreshing drops which I expected, but I was instantly covered with a cloud of sand, driven with such force by the wind as to give a very disagreeable sensation to my face and arms, and I was obliged to mount my horse, and stop under a bush, to prevent being suffo- cated. The sand continued to fly in amazing quantities for nearly an hour, after which I again set forward, and travelled with difficulty until ten o’clock. About this time 140 Parkis Life and Travels. I was agreeably surprised by some very vivid flashes of lightning, followed by a few heavy drops of rain. In a little time the sand ceased to fly, and I alighted and spread out all my clean clothes to collect the rain, which at length I saw would certainly fall. For more than an hour it rained plenti- fully, and I quenched my thirst by wringing and sucking my clothes. There being no moon, it was remarkably dark, so that I was obliged to lead my horse, and direct my way by the compass, which the lightning enabled me to observe. In this manner I travelled with tolerable expedition until past midnight, when, the lightning becoming more distant, I was under the necessity of groping along, to the no small danger of my hands and eyes. About two o’clock my horse started at something, and looking round, I was not a little surprised to see a light at a short distance among the trees; and supposing it to be a town, I gi'oped along the sand in hopes of finding corn-stalks, cotton, or other appearances of culti- vation, but found none. As I approached I perceived a number of other lights in different places, and began to sus- pect that I had fallen upon a party of Moors. However, in my present situation, I was resolved to see who they were, if I could do it with safety. I accordingly led my horse cautiously towards the light, and heard, by the lowing of the cattle and the clamorous tongues of the herdsmen, that it was a watering-place, and most likely belonged to the Moors. Delightful as the sound of the human voice was to me, I resolved once more to strike into the woods, and rather run the risk of perishing of hunger than trust myself again in their hands; but being still thirsty, and dreading the approach of the burning day, I thought it prudent to search for the wells, which I expected to find at no great distance. Park's Life and Travels. 14 1 In this pursuit I inadvertently approached so near to one of the tents as to be perceived by a woman, who immedi- ately screamed out. Two people came running to her assistance from some of the neighbouring tents, and passed so very near to me that I thought I was discovered, and hastened again into the woods. About a mile from this place I heard a loud and con- fused noise somewhere to the right of my course, and in a short time was happy to find it was the croaking of frogs, which was heavenly music to my ears. I followed the sound, and at daybreak arrived at some shallow muddy pools, so full of frogs that it was difficult to discern the water. The noise they made frightened my horse, and I was obliged to keep them quiet, by beating the water with a branch, until he had drunk. Having here quenched my thirst, I ascended a tree, and the morning being calm, I soon perceived the smoke of the watering-place which I had passed in the night, and observed another pillar of smoke east-south-east, distant twelve or fourteen miles. Towards this I directed my route, and reached the cultivated ground a little before eleven o’clock, where, seeing a number of negroes at work planting corn, I inquired the name of the town, and was informed that it was a Foulah village belong- ing to Ali, called Shrilla. I had now some doubts about entering it ; but my horse being very much fatigued, and the day growing hot, — not to mention the pangs of hunger which began to assail me,— -I resolved to venture ; and accordingly rode up to the dooty’s house, where I was unfortunately denied admittance, and could not obtain even a handful of com either for myself or horse. Turning from this inhospitable door, I rode slowly out of the town, and, perceiving some low scattered huts without the walls, T42 Park's Life and Travels. I directed my route towards them, knowing that in Africa, as well as in Europe, hospitality does not always prefer the highest dwellings. At the door of one of these huts an old motherly-looking woman sat, spinning cotton. I made signs to her that I was hungry, and inquired if she had any victuals with her in the hut. She immediately laid down her distaff, and desired me, in Arabic, to come in. Wlren I had seated myself upon the floor, she set before me a dish of kouskous that had been left the preceding night, of which I made a tolerable meal; and in return for this kindness I gave her one of my pocket handkerchiefs, begging at the same time a little corn for my horse, which she readily brought me. , Whilst my horse was feeding the people began to assemble, and one of them whispered something to my hostess which very much excited her surprise. Though I was not well acquainted with the Foulah language, I soon discovered that some of the men wished to apprehend and carry me back to Ali, in hopes, I suppose, of receiving a reward. I there- fore tied up the corn ; and lest any one should suspect I had run away from the Moors, I took a northerly direction, and went cheerfully along, driving my horse before me, fol- lowed by all the boys and girls of the town. When I had travelled about two miles, and got quit of all my troublesome attendants, I struck again into the woods, and took shelter under a large tree, where I found it necessary to rest myself — a bundle of twigs serving me for a bed, and my saddle for a pillow. July 4 . — At daybreak I pursued my course through the woods as formerly ; saw numbers of antelopes, wild hogs, and ostriches, but the soil was more hilly, and not so fertile as I had found it the preceding day. About eleven o’clock 143 Park's Life a7id Travels. I ascended an eminence, where I climbed a tree, and dis- covered, at about eight miles’ distance, an open part of the country, with several red spots, which I concluded were cultivated land, and, directing my course that way, came to the precincts of a watering-place about one o’clock. From the appearance of the place, I judged it to belong to the Foulahs, and was hopeful that I should meet a better recep- tion than I had experienced at Shrilla. In this I was not deceived, for one of the shepherds invited me to come into his tent and partake of some dates. This was one of those low Foulah tents in which there is room just sufficient to sit upright, and in which the family, the furniture, &c., seem huddled together like so many articles in a chest. When I had crept upon my hands and knees into this humble habi- tation, I found that it contained a woman and three chil- dren, who, together with the shepherd and myself, com- pletely occupied the floor. A dish of boiled corn and dates was produced, and the master of the family, as is customary in tliis part of the country, first tasted it himself, and then desired me to follow his example. Whilst I was eating, the children kept their eyes fixed upon me, and no sooner did the shepherd pronounce the word Nazaratti, than they be- gan to cry, and their mother crept slowly towards the door, out of which she sprang like a greyhound, and was instantly followed by her children. So frightened were they at the very name of a Christian, that no entreaties could induce them to approach the tent. Here I purchased some corn for my horse, in exchange for some brass buttons, and hav- ing thanked the shepherd for his hospitality, struck again into the woods. At sunset I came to a road that took the direction for Bambarra, and resolved to follow it for the night ; but about eight o’clock, hearing some people coming 144 Park's Life and Travels. from the southward, I thought it prudent to hide mysell among some thick bushes near the road. As these thickets are generally full of wild beasts, I found my situation rathe ; unpleasant — sitting in the dark, holding my horse by the nose with both hands, to prevent him from neighing, an'i equally afraid of the natives without and the wild beasts within. My fears, however, were soon dissipated; for th people, after looking round the thicket, and perceiving no- thing, went away, and I hastened to the more open parts of the wood, where I pursued my journey east-south-east, unld past midnight, when the joyful cry of frogs induced me onr . more to deviate a little from my route, in order to quench my thirst. Having accomplished this from a large pool ol rain water, I sought for an open place, with a single tree ir. the midst, under which I made my bed for the night. I Wiis disturbed by some wolves towards morning, which induced me to set forward a little before day; and having passed i a small village called Wassalita, I came about ten o’clock (July 5th) to a negro town called Wawra, which properl; belongs to Kaarta, but was at this time tributary to Ma - song, king of Bambarra. CHAPTER XV, AAVRA is a small to\vn surrounded with high walls, and inhabited by a mixture of Mandingoes and Foulahs. The inhabitants employ themselves chiefly in cultivating com, which they exchange with the Moors for salt. Here, being in security from the Moors, and very much fatigued, I resolved to rest myself; and meeting with a hearty welcome from the dooty, whose aame was Flancharee, I laid myself down upon a bullock’s hide, and slept soundly for about two hours. The curiosity of the people would not allow me to sleep any longer. They lad seen my saddle and bridle, and were assembled in great numbers to learn who I was, and whence I came. Some were of opinion that I was an Arab ; others insisted that I vvas some Moorish sultan, and they continued to debate the matter with such warmth that the noise awoke me. The dooty (who had formerly been at Gambia) at last inter, posed in my behalf, and assured them that I was certainly a white man ; but he was convinced, from my appearance, that I was a very poor one. July 6. — It rained very much in the night, and at day- Ught I departed, in company with a negro who was going ;o a town called Dingyee for corn ; but we had not pro- ceeded above a mile before the ass upon which he rode :hrew him off, and he returned, leaving me to prosecute the journey by myself. 146 Park' s Life and Travels. I reached Dingyee about noon ; but the dooty and most of the inhabitants had gone into the fields to cultivate corn. An old Foulah, observing me wandering about the town, desired me to come to his hut, where I was well enter- tained : and the dooty, when he returned, sent me some victuals for myself and corn for my horse. July 7. — In the morning, when I was about to depart, my landlord, with a great deal of diffidence, begged me to give him a lock of my hair. He had been told, he said, that white men’s hair made a saphie, that would give to the possessor all the knowledge of white men. I had never be- fore heard of so simple a mode of education, but instantly complied with the request. I reached a small town called Wassiboo, about twelve o’clock, where I was obliged to stop until an opportunity should offer of procuring a guide to Satild, which is distant a very long day’s journey, through woods without any beaten path. I accordingly took up my residence at the doot/s house, where I stayed four days, during which time I amused myself by going to the fields with the family to plant corn. Cultivation is carried on here on a very extensive scale ; and, as the natives themselves express it, “Hunger is never known.” In cultivating the soil the men and women work together. . They use a large sharp hoe, much superior to that used in Gambia ; but they are obliged, for fear of the Moors, to carry their arms with them to the field. The master, with the handle of his spear, marks the field into regular plats, one of which is assigned to every three slaves. On the evening of the nth eight of the fugitive Kaartans arrived at Wassiboo. They had found it impossible to live under the tyrannical government of the Moors, and were now going to transfer their allegiance to the king of Bam- Park's Life and Travels. 147 barra. They offered to take me along with them as far as Satile, and I accepted the offer. July 12. — ^At daybreak we set out, and travelled with uncommon expedition until sunset. We stopped only twice in the course of the day; once at a watering-place in the woods, and another time at the ruins of a town, formerly belonging to Daisy, called lUa-Compe, (the corn town.) When we arrived in the neighbourhood of Satile, the people who were employed in the corn-fields, seeing so many horsemen, took us for a party of Moors, and ran screaming away from us. The whole town was instantly alarmed, and the slaves were seen in every direction driving the cattle and horses towards the town. It was in vain that one of our company galloped up to undeceive them ; it only frightened them the more ; and when we arrived at the town we found the gates shut, and the people all under arms. After a long parley we were permitted to enter ; and, as there was every appearance of a heavy tornado, the dooty allowed us to sleep in his baloo 7 i, and gave us each a bul- lock’s hide for a bed. July 13. — Early in the morning we again set forward. The roads were wet and slippery, but the country was very beautiful, abounding witli rivulets, which were increased by the rain into rapid streams. About ten o’clock we came to the ruins of a village which had been destroyed by war about six months before. About noon my horse was so much fatigued that I could not keep up with my companions ; I therefore dismounted, and desired them to ride on, telling them that I would, follow as soon as my horse had rested a little. But I found them unwilling to leave me ; the lions, they said, Avere very numerous in those parts, and though they might not so 148 Park' s Life and Travels. readily attack a body of people, they would soon find out an individual : it was therefore agreed that one of the com- pany should stay with me to assist in driving my horse, while the others passed on to Galloo to procure lodgings, and collect grass for the horses before night. Accompanied by this worthy negro, I drove my horse before me until about four o’clock, when we came in sight of Galloo, a con- siderable town, standing in a fertile and beautiful valley surrounded with high rocks. Early next morning, (July 14th,) having first returned many thanks to our landlord for his hospitality, while my fellow-travellers offered up their prayers that he might never want, we set forward, and about three o’clock arrived at Moorja, a large town, famous for its trade in salt, which the Moors bring here in great quantities, to exchange for corn and cotton cloth. As most of the people here are Mohammedans, it is not allowed to the kafirs to drink beer, which they call neodollo, (corn spirit,) except in cer- tain houses. In one of these I saw about twenty people sitting round large vessels of tliis beer with the greatest conviviality, many of them in a state of intoxication. On the morning of the i6th we again set forward, accoiu- panied by a coffle of fourteen asses, loaded with salt, bound for Sansanding. The road was particularly romantic, be- tween two rocky hills ; but the Moors sometimes lie in wait here to plunder strangers. As soon as we had reached the open country the master of the salt coffie thanked us for having stayed with him so long, and now desired us to ride on. The sun was almost set before we reached Datliboo. • In the evening we had a most tremendous tornado. The house in which we lodged, being flat-roofed, admitted the rain in streams ; the floor was, soon ankle-deep, the fire Park's Life and Travels. 149 extinguished, and we were left to pass the night upon some bundles of fireAvood that happened to lie in a corner. July 17. — We departed from Datliboo, and about ten o’clock passed a large coffle returning from Sego rvith corn- hoes, mats, and other household utensils. At five o’clock we came to a large village where we intended to pass the night, but the dooty Avould not receive us. When we de- parted from this place my horse was so much fatigued that I was under the necessity of driving him, and it was dark before we reached Fanimboo, a small village ; the dooty of which no sooner heard that I was a white man, than he brought out three old muskets, and Avas much disappointed Avhen he Avas told that I could not repair them. July 18. — We continued our journey; but, OAving to a light supper the preceding night, Ave felt ourselves rather hungry this morning, and endeavoured to procure some corn at a village, but Avithout success. My horse becoming Aveaker and Aveaker every day, was now of very little service to me ; I was obliged to drive him before me for the greater part of the day, and did not reach Geosorro until eight o’clock in the ev'ening. I found my companions wrangling Avith the dooty, Avho had abso- lutely refused to give or sell them any provisions ; and as none of us had tasted victuals for the last tAventy-four hours, Ave Avere by no means disposed to fast another day if we could help it. But finding our entreaties Avithout effect, and being very much fatigued, I fell asleep, from Avhich I was awakened about midnight Avith the joyful information, Kmne natal (“ The victuals are come !”) This made the remainder of the night pass away pleasantly ; and at day- break, July 19th, we resumed our journey, proposing to stop at a village called Doolinkeaboo for the night folloAving. 1 50 Park 's Life and Travels. My fellow-travellers, having better horses than myself, soon left me; and I was walking barefoot, driving my horse, when I was met by a coffie of slaves, about seventy in number, coming from Sego. They were tied together by their necks with thongs of a bullock’s hide, twisted like a rope — seven slaves upon a thong, and a man with a musket between every seven. Many of the slaves were ill-condi- tioned, and a great number of them women. In the rear came Sidi Mahomed’s servant, whom I remembered to have seen at the camp of Benowm : he presently knew me, and told me that these slaves were going to Morocco, by the way of Ludamar and the Great Desert. In the afternoon, as I approached Doolinkeaboo, I met about twenty Moors on horseback, the owners of the slaves I had seen in the morning ; they were well armed with mus- kets, and were very inquisitive concerning me, but not so rude as their countrymen generally are. From them I learned that Sidi Mahomed was not at Sego, but had gone to Kancaba for gold dust. When I arrived at Doolinkeaboo, I was informed that my fellow-travellers had gone on ; but my horse was so much fatigued that I could not possibly proceed after them. The dooty of the town, at my request, gave me a draught of water, which is generally looked upon as an earnest of greater hospitality, and I had no doubt of making up for the toils of the day by a good supper and a sound sleep : unfortunately I had neither ‘the one nor the other. The night was rainy and tempestuous, and the dooty limited his hospitality to the draught of the water. July 20 . — In the morning I endeavoured, both by entreaties and threats, to procure some victuals from the dooty, but in vain. I even begged some corn from one of his female Park' s Life and Travels. 15 1 slaves, as she was washing it at the well, and had the mortification to be refused. However, when the dooty was gone to the fields, his wife sent me a handful of meal, which I mixed with water and drank for breakfast. About eight o’clock I departed from Doolinkeaboo, and at noon stopped a few minutes at a large korree, where I had some milk given me by the Foulahs ; and hearing that two negroes were going from thence to Sego, I was happy to have their company, and we set out immediately. About four o’clock we stopped at a small village, where one of the negroes met with an acquaintance, who invited us to a sort of public entertainment, which was conducted with more than com- mon propriety. A dish, made of sour milk and meal, called sinkatoo, and beer made from their corn, was distributed with great liberality, and the women were admitted into the society — a circumstance I had never before observed in Africa. There was no compulsion — every one was at liberty to drink as he pleased — they nodded to each other when about to drink, and on setting down the calabash com- monly said Berka, ( “ Thank you.” ) Both men and women appeared to be somewhat intoxicated, but they were far from being quarrelsome. Departing from thence, we passed several large villages, where I was constantly taken for a Moor, and became the subject of much merriment to the Bambarrans, who, seeing me drive my horse before me, laughed heartily at my ap- pearance. He has been at Mecca, says one, you may see that by his clothes : another asked me if my horse was sick : a third wished to purchase it, &c. — so that, I believe, the very slaves were ashamed to be seen in my company. Just before it was dark we took up our lodging for the night at a small village, where I procured some victuals for myself 152 Park's Life and Travels. and some com for my horse, at the moderate price of a button ; and was told that I should see the Niger (which the negroes call Joliba, or the Great Water) early the next day. The lions are here very numerous : the gates are shut a little after sunset, and nobody allowed to go out. The thoughts of seeing the Niger in the morning, and the troublesome buzzing of musquitoes, prevented me from shutting my eyes during the night ; and I had saddled my horse, and was in readiness before daylight — but, on ac count of the wild beasts, we were obliged to wait until the people were stirring and the gates opened. This happened to be a market day at Sego, and the roads were everywhere filled with people carrying different articles to sell. We passed four large villages, and at eight o’clock saw the smoke (over Sego. As we approached the town, I was fortunate enough to overtake the fugitive Kaartans, to whose kindness I had been so much indebted in my journey through Bambarra. They readily agreed to introduce roe to the king ; and we rode together through some marshy ground, where, as I was anxiously looking around for the river, one of them called out. Geo affiUi! (“See the water!”) and, looking forwards, I saw with infinite pleasure the great object of my mission — the long-sought-for majestic Niger, glittering to the morning sun, as broad as the Thames at Westminster, and flowing slowly to the eastward. I hastened to the brink, and having drunk of the water, lifted up my fervent thanks in prayer to the Great Ruler of all things, for having thus far crowned my endeavours with success. The circumstance of the Niger’s flowing towards the east, and its collateral points, did not however excite my sur- prise — for, although I had left Europe in great hesitation 153 Park's Life and Travels. on this subject, and rather believed that it ran in the con- trary direction, I had made such frequent inquiries during my progress concerning this river, and received from negroes of different nations such clear and decisive assurances that -ts general course was towards the rising sim, as scarce left iny doubt on my mind, and more especially as I knew that Major Houghton had collected similar information in the same manner. Sego, the capital of Bambarra, at which I had now ar- rived, consists, properly speaking, of four distinct towns — .wo on the northern bank of the Niger, called Sego Korro, md Sego Boo ; and two on the southern bank, called Sego ?oo Korro, and Sego See Korro. They are all surrounded vith high mud walls. The houses are built of clay, of a square form, with flat roofs — some of them have two stories, ind many of them are whitewashed. Besides these build- ngs, Moorish mosques are seen in every quarter ; and the streets, though narrow, are broad enough for every useful ourpose, in a country where wheel carriages are entirely inknown. From the best inquiries I could make, I have ■eason to believe that Sego contains altogether about thirty housand inhabitants. The king of Bambarra constantly esides at Sego See Korro. He employs a great many ■laves in conveying people over the river, and the money hey receive (though the fare is only ten kowrie shells for :ach individual) furnishes a considerable revenue to the dng in the course of a year. The canoes are of a singular onstruction, each of them being formed of the trunks of wo large trees rendered concave, and joined together, not ide by side, but endways — the junction being exactly across ■ he middle of the canoe : they are therefore very long, and lisproportionably narrow, and have neither decks nor masts : 154 Parkis Life and Travels. they are however very roomy, for I observed in one of them four horses and several people crossing over the river. When we arrived at this ferry, with a view to pass over to that part of the town in which the king resides, we found a great number waiting for a passage : they looked at me with silent wonder, and I distinguished with concern many Moors among them. There were three different places of embarka- tion, and the ferrymen were very diligent and expeditious ; but, from the crowd of people, I could not immediately obtain a passage, and sat down upon the bank of the river to wait for a more favourable opportunity. The view of this extensive city — the numerous canoes upon the river — the crowded population, and the cultivated state of the sur- rounding country — formed altogether a prospect of civilisa- tion and magnificence which I little expected to find in the bosom of Africa. I waited more than two hours without having an oppor- tunity of crossing the river, during which time the people who had crossed carried information to Mansong, the king, that a white man was waiting for a passage, and was coming to see him. He immediately sent over one of his chief men, who informed me that the king could not possibly see me until he knew what had brought me into his country; and that I must not presume to cross the river without the king’s permission. He therefore advised me to lodge at a distant village, to which he pointed, for the night, and said that in the morning he would give me further instructions how to conduct myself. This was very discouraging. How- ever, as there was no remedy, I set off for the village, where I found, to my great mortification, that no person would admit rrie into his house. I was regarded with astonish- ment and fear, and was obliged to sit all day without vie- 155 Park 's Life and T ravels. tuals in the shade of a tree ; and the night threatened to be very uncomfortable — for the wind rose, and there was great appearance of a heavy rain — and the wild beasts are so very numerous in the neighbourhood, that I should have been under the necessity of climbing up a tree and resting amongst the branches. About sunset, however, as I was preparing to pass the night in this manner, and had turned my horse loose that he might graze at liberty, a woman, returning from the labours of the field, stopped to observe me, and perceiving that I was weary and dejected, inquired into my situation, which I briefly explained to her ; where- upon, with looks of great compassion, she took up my sad- dle and bridle, and told me to follow her. Having con- ducted me into her hut, she lighted up a lamp, spread a mat on the floor, and told me I might remain there for the night. Finding that I was very hungry, she said she would procure me something to eat. She accordingly went out, and returned in a short time with a very fine fish, which, having caused to be half broiled upon some embers, she gave me for supper. The rites of hospitality being thus performed towards a stranger in distress, my worthy bene- factress (pointing to the mat, and telling me I might sleep there without apprehension) called to the female part of her family, who had stood gazing on me all the while in fixed astonishment, to resume their task of spinning cotton, in which they continued to employ themselves great part of the night. They lightened their labour by songs, one of which was composed extempore, for I was myself the sub- ject of it. It was sung by one of the young women, the rest joining in a sort of chorus. The air was sweet and plaintive, and the words, literally translated, were these : — “The winds roared, and the rains fell. The poor white 156 Park's Life and Travels. man, faint and weary, came and sat under our tree. He has no mother to bring him milk — no wife to grind his corn. Chorus . — Let us pity the white man — no mother has he,” &c., &c. Trifling as this recital may appear to the reader, to a person in my situation the circumstance was affecting in the highest degree. I was oppressed by such unexpected kindness, and sleep fled from my eyes. In the morning I presented my compassionate landlady with two of the four brass buttons which remained on my waistcoat — the only recompense I could make her. July 21. — I continued in the village all this day in con- versation with the natives, who came in crowds to see me, but was rather' uneasy towards evening to find that no mes- sage had arrived from the king j the more so as the people began to whisper that Mansong had received some very unfavourable accounts of me from the Moors and slatees residing at Sego, who, it seems, were exceedingly suspicious concerning the motives of my journey. I learned that many consultations had been held with the king concerning my reception and disposal ; and some of the villagers frankly told me that I had many enemies, and must expect no favour. July 22. — About eleven o’clock a messenger arrived from the king, but he gave me very little satisfaction. He in- quired particularly if I had brought any present, and seemed much disappointed when he was told that I had been robbed of everything by the Moors. When I proposed to go along with him, he told me to stop until the afternoon, when the. king would send for me. July 23. — In the afternoon another messenger arrived from Mansong, with a bag in his hands. He told me it was the king’s pleasure that I should depart forthwith from 157 Parkis Life and Travels. the vicinage of Sego ; but that Mansong, wishing to relieve a white man in distress, had sent me five thousand kowries, to enable me to purchase provisions in the course of my journey: the messenger added, that if my intentions were really to proceed to Jenne, he had orders to accompany me as a guide to Sansanding. I was at first puzzled to account for this behaviour of the king ; but from the conversation I had with the guide, I had afterwards reason to believe that Mansong would willingly have admitted me into his presence at Sego, but was apprehensive he might not be able to protect me against the blind and inveterate malice of the Moorish inhabitants. His conduct, therefore, was at once prudent and liberal. The circumstances under which I made my appearance at Sego, were undoubtedly such as might create in the mind of the king a well-warranted suspicion that I wished to conceal the true object of my journey. He argued, probably, as my guide argued, who, when he was told that I had come from a great distance, and through many dangers, to behold the Joliba river, naturally inquired if there were no rivers in my own coun- try, and whether one river was not like another. Notwith- standing this, and in spite of the jealous machinations of the Moors, this benevolent prince thought it sufficient that a white man was found in his dominions, in a condition of extreme wretchedness, and that no other plea was necessary to entitle the sufferer to liis bounty. CHAPTER XVI. i EING, in the manner that has been related, com- pelled to leave Sego, I was conducted the same evening to a village about seven miles to the east- wai'd, with some of the inhabitants of which my guide was acquainted, and by whom we were well received.* He was very friendly and communicative, and spoke highly of the hospitality of bis countrymen, but withal told me, that if Jenne was the place of my destination, which he seemed to have hitherto doubted, I had undertaken an enterprise of greater danger than probably I was apprised of; for, although the town of Jenne was nominally a part of the king of Bambarra’s dominions, it was in fact, he said, a city of the Moors — the leading part of the inhabitants being bushreens, and even the governor himself, though appointed by Mansong, of the same sect. Thus was I in danger of falling a second time into the hands of men who would consider it not only justifiable, but meritorious, to destroy me — and this reflection was aggravated by the circumstance that the danger increased as I advanced in my journey, for I learned that the places beyond Jenne were under the Moorish influence in a still greater degree than Jenne itself and Tombuctoo, the great object of my search, altogether in possession of that savage and merciless people, who * I should have before observed that I found the language of Bam- barra a sort of corrupted Mandingo. After a little practice, I under- stood and spoke it without difficulty. 159 Parkis Life and Travels. allow no Christian to live there. But I had now advanced too far to think of returning to the westward on such vague and uncertain information, and determined to proceed ; and being accompanied by the guide, I departed from the vil- lage on the morning of the 24th. About eight o’clock we passed a large town called Kabba, situated in the midst of a beautiful and highly-cultivated country, bearing a greater resemblance to the centre of England than to what I should have supposed had been the middle of Africa. The people were everywhere employed in collecting the fruit of the shea trees, from which they prepare the vegetable butter men- tioned in former parts of this work. These trees grow in great abundance all over this part of Bambarra. They are not planted by the natives, but are found growing naturally in the woods ; and in clearing woodland for cultivation, every tree is cut down but the shea. The tree itself very much resembles the American oak, and the fruit — from the kernel of which, being first dried in the sun, the butter is prepared by boiling the kernel in water — has somewhat the appearance of a Spanish olive. The kernel is enveloped in a sweet pulp, under a thin green rind ; and the butter pro- duced firom it, besides the advantage of its keeping the whole year without salt, is whiter, firmer, and, to my palate, of a richer flavour, than the best butter I ever tasted made firom cow’s milk. The growth and preparation of this com- modity seem to be among the first objects of African indus- try' in this and the neighbouring states, and it constitutes a main article of their inland commerce. We passed in the course of the day a great many villages inliabited chiefly by fishermen, and in the evening about five o’clock arrived at Sansanding — a very large town, con- taining, as I was told, from eight to ten thousand inhabi- i6o Park's Life a7id Travels. tants. This place is much resorted to by the Moors, who bring salt from Beeroo, and beads and coral from the Medi- terranean, to exchange here for gold dust and cotton cloth. This cloth they sell to great advantage in Beeroo, and other Moorish countries, where, on account of the want of rain, no cotton is cultivated. I desired my guide to conduct me to the house in which we were to lodge, by the most private way possible. We accordingly rode along between the town and the river, passing by a creek or harbour, in which I observed twenty large canoes, most of them fully loaded, and covered with mats to prevent the rain from injuring the goods. As we proceeded, three other canoes arrived, two with passengers, and one with goods. I was happy to find that all the negro inhabitants took me for a Moor ; under which character I should probably have passed unmolested, had not a Moor, who was sitting by the river-side, discovered the mistake, and, setting up a loud exclamation, brought together a number of his countrymen. When I arrived at the house of Counti Mamadi, the dooty of the town, I was surrounded with hundreds of people, speaking a variety of different dialects, all equally unintelligible to me. At length, by the assistance of my guide, who acted as interpreter, I understood that one of the spectators pretended to have seen me at one place, and another at some other place ; and a Moorish woman abso- lutely swore that she had kept my house three years at Gallam, on the river Senegal. It was plain that they mis- took me for some other person, and I desired two of the, most confident to point towards the place where they had seen me. They pointed due south ; hence I think it pro- bable that they came from Cape Coast, where they might Park 's Life and T ravels. 1 6 1 ■lave seen many white men. Their language was different rom any I had yet heard. The Moors now assembled in jeat number, with their usual arrogance, compelling the legroes to stand at a distance. They immediately began o question me concerning my religion, but finding that I vas not master of the Arabic, they sent for two men, whom hey call Ilhuidi, (Jews,) in hopes that they might be able to converse with me. These Jews, in dress and appearance, /ery much resemble the Arabs ; but though they so far sonform to the religion of Mohammed as to recite, in public, prayers from the Koran, they are but little respected by the aegroes ; and even the Moors themselves allowed that, ;hough I was a Christian, I was a better man than a Jew. They however insisted that, like the Jews, I must conform 30 far as to repeat the Mohammedan prayers j and when I attempted to wave the subject, by telling them that I could not speak Arabic, one of them, a shereef from Tuat, in the Great Desert, started up and swore by the Prophet, that if I refused to go to the mosque, he would be one that would assist in carrying me thither ; and there is no doubt but this threat would have been immediately executed, had not my landlord interposed in my behalf. He told them that I was the king’s stranger, and he could not see me ill treated whilst I was under his protection. He therefore advised them to let me alone for the night, assuring them that in the morning I should be sent about my business. This somewhat appeased their clamour, but they compelled me to ascend a high seat by the door of the mosque, in order that everybody might see me ; for the people had assem- bled in such numbers as to be quite ungovernable — climb- ing upon the houses, and squeezing each other, like the spectators at an execution. Upon this seat I remained 1 6 2 Park ’s Life and T ravels. until sunset, when I was conducted into a neat little hut, with a small court before it, the door of which Counti Mamadi shut, to prevent any person from disturbing me. But this precaution could not exclude the Moors. They climbed over the top of the mud wall, and came in crowds into the court, “ in order,” they said, “ to see me perfonn my evenmg devotions, and eat eggs.” The former of these ceremonies I did not think proper to comply with, but I told them I had no objection to eat eggs, provided they would bring me eggs to eat. My landlord immediately brought me seven hen’s eggs, and was much surprised to find that I could not eat them raw ; for it seems to be a prevalent opinion among the inhabitants of the interior, that Europeans subsist almost entirely on this diet. When I had succeeded in persuading my landlord that this opinion was without foundation, and that I would gladly partake of any victuals which he might think proper to send me, he ordered a sheep to be killed, and part of it to be dressed for my supper. About midnight, when the Moors had left me, he paid me a visit, and with much earnestness desired me to write him a saphie. “ If a Moor’s saphie is good,” said this hospitable old man, “ a white man’s must needs be better.” I readily furnished him with one, possessed of all the virtues I could concentrate, for it contained the Lord’s Prayer. The pen with which it was written was made of a reed ; a little charcoal and gum-water made very toler- able ink, and a thin board answered the purpose of paper. Jidy 25. — Early in the morning, before the Moors were assembled, I departed from Sansanding, and slept the en- suing night at a small town called Sibili, from whence, on the day following, I reached Nyara, a large town at some distance from the river, where I halted the 27 th, to have Parkis Life and Travels. 163 my clothes washed and recruit my horse. The dooty there has a very commodious house, flat-roofed, and two storeys high. He shewed me some gunpowder of his own manu- facturing ; and pointed out, as a great curiosity, a little bro^vn monkey that was tied to a stake by the door, telling me that it came from a far distant country called Kong. July 28. — I departed from Nyara, and reached Nyamee about noon. This town is inhabited chiefly by Foulahs from the kingdom of Masina. The dooty, I know not why, would not receive me, but civilly sent his son on horseback to conduct me to Modiboo, which he assured me was at no great distance. We rode nearly in a direct line through the woods, but in general went forwards with great circumspection. 1 observed that my guide frequently stopped and looked under the bushes. On inquiring the reason of this caution, he told me that lions were very numerous in that part of the country, and frequently attacked people travelling through the woods. While he was speaking my horse started, and looking round, I observed a large animal of the cameleopard kind standing at a little distance. The neck and fore-legs were very long; the head was furnished with two short black horns, turning backwards ; the tail, which reached down to the ham joint, had a tuft of hair at the end. The animal was of a mouse colour, and it trotted away from us in a very sluggish manner — moving its head from side to side, to see if we were pursuing it. Shortly after this, as we were crossing a large open plain, where there were a few scattered bushes, my guide, who was a little way before me, wheeled his horse round in a moment, calling out some- thing in the Foulah language which I did not understand. I inquired in Mandingo what he meant ; War a billi billi ! 164 Park's Life and Travels. (“A very large lion!”) said he, and made signs for me to ride away. But my horse was too much fatigued j so we rode slowly past the bush from which the animal had given us the alarm. Not ■’Seeing anything myself, however, I thought my guide had been mistaken, when the Foulah suddenly put his hand to his mouth, exclaiming Soiihah an allahi! (“ God preserve us !”) and, to my great surprise, I then perceived a large red lion, at a short distance from the bush, with his head couched between his fore-paws. I ex- pected he would instantly spring upon me, and instinctively pulled my feet from my stirrups to throw myself on the ground, that my horse might become the victim rather than myself. But it is probable the lion was not hungry ; for he quietly suffered us to pass, though we were fairly within his reach. My eyes were so riveted upon this sovereign of the beasts, that I found it impossible to remove them until we were at a considerable distance. We now took a circuitous route through some swampy ground, to avoid any more of these disagreeable rencounters. At sunset we arrived at Modiboo — a delightful village on the banks of the Niger, commanding a view of the river for many miles, both to the east and west. The small green islands, (the peaceful re- treat of some industrious Foulahs, whose cattle are here secure from the depredations of wild beasts,) and thfe majestic breadth of the river, which is here much larger than at Sego, render the situation one of the most enchant- ing in the world. Here are caught great plenty of fish, by means of long cotton nets, which the natives make them- selves, and use nearly in the same manner as nets are used in Europe. I observed the head of a crocodile lying upon one of the houses, which they told me had been killed by the shepherds in a swamp near the town. These animals are not Park ’s Life and T ravels. 165 uncommon in the Niger, but I believe they are not often- times found dangerous. They are of little account to the traveller when compared with the amazing swarms of mus- quitoes, which rise from the swamps and creeks in such numbers as to harass even the most torpid of the natives ; and as my clothes were now almost worn to rags, I was but ill prepared to resist their attacks. I usually passed the night without shutting my eyes, walking backwards and forwards, fanning myself with my hat; their stings raised numerous blisters on my legs and arms, which, together with the want of rest, made me very feverish and uneasy. July 29. — Early in the morning, my landlord, observing that I was sickly, hurried me away — sending a servant with me as a guide to Kea. But though I was little able to walk, my horse was still less able to carry me ; and about six miles to the east of Modiboo, in crossing some rough clayey ground, he fell, and the united strength of the guide and myself could not place him again upon his legs. I sat down for some time beside this worn-out associate of my adven- tures ; but finding him still unable to rise, I took off the saddle and bridle, and placed a quantity of grass before him. I surveyed the poor animal, as he lay panting on the ground, with sympathetic emotion ; for I could not suppress the sad apprehension that I should myself, in a short time, lie down and perish in the same manner, of fatigue and hunger. With this foreboding, I left my poor horse, and with great reluctance followed my guide on foot, along the bank of the river, until about noon, when we reached Kea, which I found to be nothing more than a small fishing village. The dooty, a surly old man, who was sitting by the gate, received me very coolly ; and when I informed him of my situation, and begged his protection, told me with great i66 Park Life and T ravels. indifference, that he paid very little attention to fine speeches, and that I should not enter his house. My guide remonstrated in my favour, but to no purpose, for the dooty remained inflexible in his determination. I knew not where to rest my wearied limbs, but was happily relieved by a fishing canoe belonging to Silla, which was at that moment coming down the river. The dooty waved to the fisherman to come near, and desired him to take charge of me as far as Moorzan. The fisherman, after some hesitation, con- sented to carry me, and I embarked in the canoe, in com- pany with the fisherman, his wife, and a boy. The negro who had conducted me from Modiboo now left me ; I requested him to look to my horse on his return, and take care of him if he was still alive, which he promised to do. Departing from Kea, we proceeded about a mile do^wn the river, when the fisherman paddled the canoe to the bank, and desired me to jump out. Having tied the canoe to a stake, he stripped off his clothes, and dived for such a length of time that I thought he had actually drowned him- self, and was surprised to see his wife behave with so much indifference upon the occasion ; but my fears were over when he raised up his head astern of the canoe, and called for a rope. With this rope he dived a second time, and then got into the canoe, and ordered the boy to assist him in pulling. At length they brought up a large basket, about ten feet in diameter, containing bvo fine fish, which the fisherman — after returning the basket into the water — im- mediately carried ashore, and hid in the grass. We then went a little farther down, and took up another basket, in which was one fish. The fisherman now left us, to carry his prizes to some neighbouring market, and the woman and boy proceeded with me in the canoe down the river. Park' s Life and Travels. 167 About four o’clock we arrived at Moorzan, a fishing town on the northern bank, from whence I was conveyed across the river to Silla, a large town, where I remained until it was quite dark, under a tree, surrounded by hundreds of people. With a great deal of entreaty, the dooty allowed me to come into his baloon to avoid the rain, but the place was very damp, and I had a smart paroxysm of fever during the night. Worn down by sickness, exhausted with hunger and fatigue, half naked, and without any article of value by which I might procure provisions, clothes, or lodging, I began to reflect seriously on my situation. I was now con- vinced, by painful .experience, that the obstacles to my further progress were insurmountable. The tropical rains were already set in with all their violence — the rice grounds and swamps were everywhere overflowed — and, in a few days more, travelling of every kind, unless by water, would be completely obstructed. The kowries which remained of the king of Eambarra’s present were not sufficient to enable me to hire a canoe for any great distance ; and I had but little hopes of subsisting by charity, in a country where the Moors have such influence. But above all, I perceived that I was advancing, more and more, within the power of those merciless fanatics ; and from my reception both at Sego and Sansanding, I was apprehensive that, in attempting to reach even Jenne, (unless under the protection of some man of consequence amongst them, which I had no means of ob- taining,) I should sacrifice my life to no purpose, for my discoveries would perish with me. The prospect either way was gloomy. In returning to the Gambia, a journey on foot of many hundred miles presented itself to my contempla- tion, through regions and countries unknown. Neverthe- 1 68 P ark^ s Life and Travels. less, this seemed to be the only alternative, for I saw inevit- able destruction in attempting to proceed to the eastward. With this conviction on my mind, I hope my readers will acknowledge that I did right in going no farther. Having thus brought my mind, after much doubt and per- plexity, to a determination to return westward, I thought it incumbent on me, before I left Silla, to collect from the Moorish and negro traders all the information I could con- cerning the farther course of the Niger eastward, and the situation and extent of the kingdoms in its vicinage ; and the following few notices I received from such various quarters as induce me to think they are authentic : — Two short days’ journey to the eastward of Silla is the town of Jennd, which is situated on a small island in the river, and is said to contain a greater number of inhabitants than Sego itself, or any other town in Bambarra. At the distance of two days more, the river spreads into a consider- able lake, called Dibbie, (or the Dark Lake,) concerning the e.xtent of which, all the information I could obtain was that, in crossing it from west to east, the canoes lose sight of land one whole day. From this lake the water issues in many different streams, which terminate in two large branches, one whereof flows towards the north-east, and the other to the east; but these branches join at Kabra, which is one day’s journey to the southward of Tombuctoo, and is the port or shipping-place of that city. The tract of land which the two streams encircle is called Jinbala, and is inhabited by negroes; and the whole distance by land from Jennd to Tombuctoo is twelve days’ journey. From Kabra, at the distance of eleven days’ journey down the stream, the river passes to the southward of Houssa, which is two days’ journey distant from the river. Of the 169 Parkis Life and Travels. i'arther progress of this great river, and its final exit, all the n itives with whom I conversed seem to be entirely igno- ■ nt. Their commercial pursuits seldom induce them to •avel farther than the cities of Tombuctoo and Houssa; id as the sole object of those journeys is the acquirement ' wealth, they pay but little attention to the course of vrers or the geography of countries. It is, however, highly robable that the Niger affords a safe and easy commu- ucation between very remote nations. All my informants agreed that many of the negro merchants who arrive at tombuctoo and Houssa from the eastward speak a different .nguage from that of Bambarra, or any other kingdom ith which they are acquainted. But even these merchants, would seem, are ignorant of the termination of the river, ir such of them as can speak Arabic describe the amazing mgth of its course in very general terms, saying only that ney believe it runs to the world's e7id. The names of many kingdoms to the eastward of Houssa re familiar to the inhabitants of Ban i.arra. I was shewn uivers and arrows of very curious workmanship, which I /as informed came from the kingdom of Kassina. On the northern bank of the Niger, at a short distance :om Silla, is the kingdom of Masina, which is inhabited by i'oulahs. They employ themselves there, as in other places, hiefly in pasturage, and pay an annual tribute to the king )f Bamban-a for the lands which they occupy. To the north-east of Masina is situated the kingdom of Tombuctoo, the great object of European research — the capital of this kingdom being one of the principal marts for Tat extensive commerce which the Moors carry on with the negi'oes. The hopes of acquiring wealth in this pursuit, and zeal for propagating their religion, have filled this ex- 170 Park' s Life and Travels. tensive city with Moors and Mohammedan converts. The king himself, and all the chief officers of state, are Moors ; and they are said to be more severe and intolerant in their principles than any other of the Moorish tribes in this part of Africa. I was informed by a venerable old negro, that when he first visited Tombuctoo he took up his lodging at a sort of public inn, the landlord of which, when he con- ducted him into his hut, spread a mat on the floor, and laid a rope upon it, saying, “ If you are a Mussulman, you are my friend — sit down ; but if you are a kafir, you are my slave, and with this rope I will lead you to market.” The present king of Tombuctoo is named Abu Abrahima. He is reported to possess immense riches. His wives and con- cubines are said to be clothed in silk, and the chief officers of state live in considerable splendour. The whole ex- pense of his government is defrayed, as I was told, by a tax upon merchandise, which is collected at the gates of the city. The city of Houssa (the capital of a large kingdom of the same name, situated to the eastward of Tombuctoo) is an- other great mart for Moorish commerce. I conversed with many merchants who had visited that city, and they all agreed that it is larger and more populous than Tombuctoo. The trade, police, and government are nearly the same in both; but in Houssa the negroes are in greater pro- portion to the Moors, and have some share in the govern- ment. Concerning the small kingdom of Jinbala I was not able to collect much information. The soil is said to be remark- ably fertile, and the whole country so full of creeks and swamps that the Moors have hitherto been baffled in every attempt to subdue it. The inhabitants are negroes, and . Park 's Life and T ravels. 1 7 1 some of them are said to live in considerable affluence, par- ticularly those near the capital, which is a resting-place for such merchants as transport goods from Tombuctoo to the western parts of Africa. To the southward of Jinbala is situated the negro king- dom of Gotto, which is said to be of great extent. It was formerly divided into a number of petty states, which were governed by their own chiefs ; but their private quarrels invited invasion from the neighbouring kingdoms. At length a politic chief, of the name of Moossee, had address enough to make them unite in hostilities against Bambarra; and on this occasion he was unanimously chosen general — the different chiefs consenting for a time to act under his command. Moossee immediately despatched a fleet of canoes, loaded with provisions, from the banks of the lake Dibbie up the Niger towards Jenne, and with the whole of his army pushed forwards into Bambarra. He arrived on the bank of the Niger opposite to Jenne, before the towns- people had the smallest intimation of his approach. His fleet of canoes joined him the same day, and having landed the provisions, he embarked part of his army, and in tbe night took Jenne by storm. This event so terrified the king of Bambarra, that he sent messengers to sue for peace ; and in order to obtain it, consented to deliver to Moossee a cer- tain number of slaves every year, and return everything that had been taken from the inhabitants of Gotto. Moossee, thus triumphant, returned to Gotto, where he was declared king, and the capital of the country is called by his name. On the west of Gotto is the kingdom of Baedoo, which was conquered by the present king of Bambarra about seven years ago, and has continued tributary to him ever since. 1 7 2 Park 's Life and T ravels. West of Baedoo is Maniana, the inhabitants of which, according to the best information I was able to collect, are cruel and ferocious — carrying their resentment towards their enemies so far as never to give quarter, and even to indulge themselves with unnatural and disgusting banquets of human flesh. CHAPTER XVII. ^VIN G, for the reasons assigned in the last chapter, determined to proceed no farther eastward than Silla, I acquainted the dooty with my intention of returning to Sego, proposing to travel along the southern side of the river ; but he informed me that, from the num- ber of creeks and swamps on that side, it was impossible to travel by any other route than along the northern bank, and even that route, he said, would soon be impassable, on account of the overflowing of the river. However, as he commended my determination to return westward, he agreed to speak to some one of the flshermen to carry me over to Moorzan. I accordingly stepped into a canoe about eight o’clock in the morning of July 30th, and in about an hour was landed at Moorzan. At this place I hired a canoe for sixty kowries, and in the afternoon arrived at Kea, where, for forty kowries more, the dooty permitted me to sleep in the same hut with one of his slaves. This poor negro, per- ceiving that I was sickly, and that my clothes were very ragged, humanely lent me a large cloth to cover me for the night. yu/j 31. — The dooty’s brother being going to Modiboo, I embraced the opportunity of accompanying him thither, there being no beaten road. He promised to carry my saddle, which I had left at Kea when my horse fell down 1 74 Park 's Life and Travels. in the woods, as I now proposed to present it to the king of Bambarra. We departed from Kea at eight o’clock, and a,bout a mile to the westward observed, on the bank of the river, a great number of earthen jars piled up together. They were very neatly formed, but not glazed, and were evidently of that sort of pottery which is manufactured at Downie, (a town to the west of Tombuctoo,) and sold to great advantage in different parts of Bambarra. As we approached towards the jars, my companion plucked up a large handful of herbage, and threw it upon them, making signs for me to do the same, which I did. He then, with great seriousness, told me that these jars belonged to some supernatural power ; that they were found in their present situation about two years ago ; and as no person had claimed them, every tra- veller as he passed them, from respect to the invisible pro- prietor, threw some grass, or the branch of a tree, upon the heap, to defend the jars from the rain. Thus conversing, we travelled in the most friendly manner, until unfortunately we perceived the footsteps of a lion, quite fresh in the mud, near the river-side. My companion now proceeded with great circumspection; and at last, coming to some thick underwood, he insisted that I should walk before him. I endeavoured to excuse myself, by alleg- ing that I did not know the road ; but he obstinately per- sisted, and, after a few high words and menacing looks, threw down the saddle and went away. This very much disconcerted me ; but as I had given up all hopes' of obtain- ing a horse, I could not think of encumbering myself with the saddle, and, taking off the stirrups and girths, I threw the saddle into the river. The negro no sooner saw me throw the saddle into the water, than he came running from 175 Park 's Life and Travels. among the bushes where he had concealed himself, jumped into the river, and, by help of his spear, brought out the saddle, and ran away with it. I continued my course along the bank ; but as the wood was remarkably thick, and I had reason to believe that a lion was at no great distance, I be- came much alarmed, and took a long circuit through the bushes to avoid him. About four in the afternoon I reached Modiboo, where I found my saddle. The guide, who had got there before me, being afraid that I should inform the king of his con- duct, had brought the saddle with him in a canoe. While I was conversing with the dooty, and remonstrating against the guide for having left me in such a situation, I heard a horse neigh in one of the huts ; and the dooty in- quired, mth a smile, if I knew who was speaking to me % He explained himself by telling me that my horse was still alive, and somewhat recovered from his fatigue ; but he insisted that I should take him along with me, adding, that he had once kept a Moor’s horse for four months, and when the horse had recovered and got into good condition, the Moor retmned and claimed it, and refused to give him any reward for his trouble. August I. — I departed from Modiboo, driving my horse before me, and in the afternoon reached Nyamee, where I remained three days, during which time it rained without intermission, and with such violence that no person could venture out of doors. Azigust 5. — I departed from Nyamee; but the country was so deluged that I was frequently in danger of losing the road, and had to wade across the savannas for miles to- gether, knee-deep in water. Even the corn ground, which is the driest land in the country, was so completely flooded 176 P ark'' s Life and Travels. . that my horse twice stuck fast in the mud, and was not got out without the greatest difficulty. In the evening of the same day I arrived at Nyara, where I was well received by the dooty ; and as the 6th was rainy, I did not depart until the morning of the 7 th ; but the water had swelled to such a height, that in many places the road was scarcely passable, and though I waded breast-deep across the swamps, I could only reach a small village called Nemaboo, where however, for a hundred kowries, I pro- cured from some Foulahs plenty of corn for my horse and milk for myself. August 8 . — The difficulties I had experienced the day be- fore made me anxious to engage a fellow-traveller, particu- larly as I was assured that, in the course of a few days, the country would be so completely overflowed as to render the road utterly impassable ; but though I offered two hundred kowries for a guide, nobody would accompany me. How- ever, on the morning following, (August 9th,) a Moor and his wife, riding upon two bullocks, and bound for Sego with salt, passed the village, and agreed to take me along with them ; but I found them of little service, for they were wholly unacquainted with the road, and being accustomed to a sandy soil, were very bad travellers. Instead of wad- ing before the bullocks to feel if the ground was solid, the woman boldly entered the first swamp, riding upon the top of the load ; but when she had proceeded about two hun- dred yards, the bullock sunk into a hole, and threw both the load and herself among the reeds. The frightened husband stood for some time seemingly petrified with horror, and suffered his wife to be almost drowned before he went to her assistance. About sunset we reached Sibity, but the dooty received 177 Park 's Life and T ravels. me very coolly j and when I solicited for a guide to San- sanding, he told me his people were othenvise employed. I was shewn into a damp old hut, where I passed a very uncomfortable night; for when the walls of the huts are softened by the rain, they frequently become too weak to support the weight of the roof I heard three huts fall during the night, and was apprehensive that the hut I lodged in would be the fourth. In the morning, as I went to pull some grass for my horse, I counted fourteen huts which had fallen in this manner since the commencement of the rainy season. It continued to rain with great violence all the loth ; and as the dooty refused to give me any provisions, I purchased some corn, which I divided with my horse. August II. — The dooty compelled me to depart from the town, and I set out for Sansanding, without any great hopes of faring better than I had done at Sibity ; for I learned, from people who came to visit me, that a report prevailed, and was universally believed, that I had come to Bambarra as a spy ; and as Mansong had not admitted me into his presence, the dooties of the different towns were at liberty to treat me in what manner they pleased. From repeat- edly hearing the same story, I had no doubt of the truth of it ; but as there was no alternative, I determined to proceed, and a little before sunset I arrived at Sansanding. My re- ception was what I expected. Counti Mamadi, who had been so kind to me formerly, scarcely gave me welcome. Every one vushed to shun me ; and my landlord sent a per- son to inform me that a very unfavourable report was re- ceived from- Sego concerning me, and that he wished me to depart early in the morning. About ten o’clock at night Counti Mamadi himself came privately to me, and informed M 178 Park's Life and Travels. me that Mansong had despatched a canoe to Jennd to bring me back ; and he was afraid I should find great difficulty in going to the west country. He advised me therefore to depart from Sansanding before daybreak, and cautioned me against stopping at Diggani, or any town near Sego. August 12. — I departed from Sansanding, and reached Kabba in the afternoon. As I approached the town I was surprised to see several people assembled at the gate , one of whom, as I advanced, came running towards me, and taking my horse by the bridle, led me round the walls of the town, and then, pointing to the west, told me to go along, or it would fare worse with me. It was in vain that I represented the danger of being benighted in the woods, exposed to the inclemency of the weather and the fury of wild beasts. “Go along!” was all the answer; and a number of people coming up and urging me in the same manner, with great earnestness, I suspected that some of the king's messengers, who were sent in search of me, were in the town, and that these negroes, from mere kindness, conducted me past it, with a view to facilitate my escape. I accordingly took the road for Sego, with the uncomfortable prospect of passing the night on the branches of a tree. After travelling about three miles, I came to a small village near the road. The dooty was splitting sticks by the gate, but I found I could have no admittance ; and when I at- tempted to enter, he jumped up, and, with the stick he held in his hand, threatened to strike me off the horse, if I pre- sumed to advance another step. At a little distance from this village (and farther from the road) is another small one. I conjectured that, being rather out of the common route, the inhabitants might have fewer objections to give me house-room for the night ; and having 179 Parkis Life and Travels. crossed some corn-fields, I sat down under a tree by the well. Two or three women came to draw water, and one of them perceiving I was a stranger, inquired whither I was going. I told her I was going for Sego, but being benighted on the road, I wished to stay at the village until morning, and begged she would acquaint the dooty with my situation. In a little time the dooty sent for me, and permitted me to sleep in a large baloon. August 13. — About ten o’clock I reached a small village within half a mile of Sego, where I endeavoured, but in vain, to procure some provisions. Every one seemed anxious to avoid me ; and I could plainly perceive, by the looks and behaviour of the inhabitants, that some very unfavourable accounts had been circulated concerning me. I was again inf ormed that Mansong had sent people to apprehend me ; and the dooty’s son told me I had no time to lose, if I wished to get safe out of Bambarra. I now fully saw the danger of my situation, and determined to avoid Sego alto- gether. I accordingly mounted my horse, and taking the road for Diggani, travelled as fast as I could until I was out of sight of the villagers, when I struck to the westward, through high grass and swampy ground. About noon I stopped under a tree to consider what course to take, for I had now no doubt that the Moors and slatees had misin- formed the king respecting the object of my mission, and that people were absolutely in search of me to convey me a prisoner to Sego. Sometimes I had thoughts of swimming my horse across the Niger, and going to the southward for Cape Coast; but reflecting that I had ten days to travel before I should reach Kong, and afterwards an extensive country to traverse, inhabited by various nations with whose language and manners I was totally unacquainted, I relim i8o Park's Life and Travels. quished this scheme, and judged that I should better an- swer the purpose of my mission by proceeding to the west- ward along the Niger, endeavouring to ascertain how far the river was navigable in that direction. Having resolved upon this course, I proceeded accordingly, and a little be- fore sunset, arrived at a Foulah village called Sooboo, where, for two hundred kowries, I procured lodging for the night. August 14.- — I continued my course along the bank of the river, through a populous and well-cultivated country. I passed a walled town called Kamalia,* without stopping ; and at noon rode through a large town called Samee, where there happened to be a market, and a number of people assembled in an. open place in the middle of the town, sell- ing cattle, cloth, corn, &c. I rode through the midst of them without being much observed, every one taking me for a Moor. In the afternoon I arrived at a small village called Binni, where I agreed with the dooty’s son, for one hundred kowries, to allow me to stay for the night; but when the dooty returned, he insisted that I should instantly leave the place ; and if his wife and son had not interceded for me, I must have complied. Aicgiist 1 ^. — About nine o’clock I passed a large town called Sai, which very much excited my curiosity. It is completely surrounded by two very deep trenches, at about two hundred yards distant from the walls. On the top of the trenches are a number of square towers, and the whole has the appearance of a regular fortification. About noon I came to the village of Kaimoo, situated upon the bank of the river ; and as the corn I had pur- chased at Sibili was exhausted, I endeavoured to purchase a fresh supply, but was informed that corn was become * There is another town of this name, hereafter to be mentioned. Park 's Life and T ravels. 1 8 1 very scarce all over the country, and though I offered fifty kowries for a small quantity, no person would sell me any. As I was about to depart, however, one of the villagers (who probably mistook me for some Moorish shereef) brought me some as a present, only desiring me in return to bestow my blessing upon him, which I did in plain Eng- lish, and he received it with a thousand acknowledgments. Of this present I made my dinner ; and it was the third successive day that I had subsisted entirely upon raw corn. In the evening I arrived at a small village called Song, the surly inhabitants of which would not receive me, nor so much as permit me to enter the gate ; but as lions were ver}'- numerous in this neighbourhood, and I had frequently, in the course of the day, observed the impression of their feet on the road, I resolved to stay in the vicinity of the village. Having collected some grass for my horse, I ac- cordingly lay down under a tree by the gate. About ten o’clock I heard the hollow roar of a lion at no great dis- tance, and attempted to open the gate, but the people from within told me that no person must attempt to enter the gate without the dooty’s permission. I begged them to in- form the dooty that a lion was approaching the village, and I hoped he would allow me to come within the gate. I waited for an answer to this message with great anxiety, for the lion kept prowling round the village, and once advanced so very near me that I heard him rustling among the grass, and climbed the tree for safety. About midnight the dooty, with some of his people, opened the gate, and desired me to come in. They were convinced, they said, that I was not a Moor, for no Moor ever waited any time at the gate of a village without cursing the inhabitants. August 1 6. — About ten o’clock I passed a considerable 1 82 Park's Life and Travels. town, with a mosque, called Jabbee. Here the country begins to rise into hills, and I could see the summits of high mountains to the westward. About noon I stopped at a small village near Yamina, where I purchased some corn, and dried my papers and clothes. The touTL of Yamina, at a distance, has a very fine ap- pearance. It covers nearly the same extent of ground as Sansanding, but having been plundered by Daisy, king of Kaarta, about four years ago, it has not yet resumed its former prosperity — nearly one-half of the town being no- thing but a heap of ruins. However, it is still a consider- able place, and is so much frequented by the Moors that I did not think ifsafe to lodge in it; but in order to satisfy myself respecting its population and extent, I resolved to ride through it, in doing which I observed a great many Moors sitting upon the bentangs, and other places of public resort. Everybody looked at me with astonishment, but as I rode briskly along, they had no time to ask questions. I arrived in the evening at Farra, a walled village, where, without much difficulty, I procured a lodging for the night. August 17. — Early in the morning I pursued my jour- ney, and at eight o’clock passed a considerable town called Balaba, after which the road quits the plain, and stretches along the side of the hill. I passed in the course of this day the ruins of three towns, the inhabitants of which were all carried away by Daisy, king of Kaarta, on the same day that he took and plundered Yamina. Near one of these ruins I climbed a tamarind-tree, but found the fruit quite green and sour, and the prospect of the country was by no means inviting — for the high grass and bushes seemed com- pletely to obstruct the road, and the low lands were all so flooded by the river, that the Niger had the appearance of Park's Life ttfid Travels. 183 an extensive lake. In the evening I arrived at Kanika, where the dooty, who was sitting upon an elephant’s hide at the gate, received me kindly, and gave me for supper some milk and meal, which I considered (as to a person in my situation it really was) a very great luxury. August 18. — By mistake I took the wrong road, and did not discover my error until I had travelled nearly four miles, when, coming to an eminence, I observed the Niger con- siderably to the left. Directing my course towards it, I travelled through long grass and bushes with great difficulty, until two o’clock in the afternoon, when I came to a com- paratively small but very rapid river, which I took at first for a creek, or one of the streams of the Niger. However, after I had examined it with more attention, I was con- vinced that it was a distinct river; and as the road evidently crossed it, (for I could see the pathway on the opposite side,) I sat down upon the bank, in hopes that some tra- veller might arrive who would give me the necessary infor- mation concerning the fording-place — for the banks were so covered with reeds and bushes that it would have been almost impossible to land on the other side, except at the pathway, which, on account of the rapidity of the stream, it seemed very difficult to reach. No traveller however arriving, and there being a great appearance of rain, I examined the grass and bushes for some way up the bank, and determined upon entering the river considerably above the pathway, in order to reach the other side before the stream had swept me too far down. With this view I fastened my clothes upon the saddle, and was standing up to the neck in water, pulling my horse by the bridle to make him follow me, when a man came accidentally to the place, and seeing me in the water, called to me with great vehe- 1S4 Park' s Life and Travels. mence to come out The alligators, he said, would devour both me and my horse, if we attempted to swim over. When I had got out, the stranger, who had never before seen a European, seemed wonderfully surprised. He twice put his hand to his mouth, exclaiming, in a low tone of voice, “God preserve me! who is this?” but when he heard me speak the Bambarra tongue, and found that I was going the same way as himself, he promised to assist me in cross- ing the river, the name of which he told me was Frina. He then went a little way along the bank, and called to some person, who answered from the other side. In a short time a canoe wth two boys came paddling from among the reeds. These boys agreed for fifty kowries to transport me and my horse over the river, which was effected without much diffi- culty; and I arrived in the evening at Taffara, a walled town, and soon discovered that the language of the natives was improved, from the corrupted dialect of Bambarra, to the pure Mandingo. CHAPTER XVIII. B n my arrival at Taffara I inquired for the dooty, but was informed that he had died a few days before ____ my arrival, and that there was, at that moment, a meeting of the chief men for electing another — there being ■ )me dispute about the succession. It was probably owing v,o this unsettled state of the town that I experienced such a ant of hospitality in it ; for though I informed the inhabit- ants that I should only remain with them for one night, and assured them that Mansong had given me some kow- r-es to pay for my lodging, yet no person invited me to -' ome in, and I was forced to sit alone under the bentang- : ee, exposed to the rain and wind of a tornado, which lasted 'dth great violence until midnight. At this time the stranger who had assisted me in crossing the river, paid me a visit, and observing that I had not found a lodging, invited me to take part of his supper, which he had brought to the door of his hut; for, being a guest himself, he could not, without his landlord’s consent, invite me to come in. After this, I slept upon some wet grass in the corner of a court. .' ly horse fared still worse than myself — the corn I pur- chased being all expended, and I could not procure a supply. August 20 . — I passed the totra of Jaba, and stopped a fnv minutes at a village called Somino, where I begged and . btained some coarse food, which the natives prepare from 1 86 Park's Life and Travels. the husks of corn, and call boo. About two o’clock I came to the village of Sooha, and endeavoured to purchase some com from the dooty, who was sitting by the gate, but with- out success. I then requested a little food byway of charity, but was told he had none to spare. Whilst I was examin- ing the countenance of this inhospitable old man, and endeavouring to find out the cause of the sullen discontent which was visible in his eye, he called to a slave who was working in the com-field at a little distance, and ordered him to bring his hoe along with him. The dooty then told him to dig a hole in the ground, pointing to a spot at no great distance. The slave, with his hoe, began to dig a pit in the earth, and the dooty, who appeared to be a man of a very fretful disposition, kept muttering and talking to him- self until the pit was almost finished, when he repeatedly pronounced the words dankatoo (“ good for nothing ”) — - jankra lemen (“a real plague”) — which expressions I thought could be applied to nobody but myself ; and as the pit had very much the appearance of a grave, I thought it prudent to mount my horse, and was about to decamp, when the slave, who had before gone into the village, to my surprise returned with the corpse of a boy about nine or ten years of age, quite naked. The negro carried the body by a leg and an ann, and threw it into the pit with a savage indiffer- ence, which I had never before seen. As he covered the body with earth, the dooty often expressed himself, naphida attiniata (“ money lost ”) — whence I concluded that the boy had been one of his slaves. Departing from this shocking scene, I travelled by the side of the river until sunset, when I came to Koolikorro, a considerable town, and a great market for salt. Here I Park's Life and Travels. 187 took up my lodging at the house of a Bambarran, who had formerly been the slave of a Moor, and in that character had travelled to Aroan, Towdinni, and many other places in the Great Desert; but turning Mussulman, and his master dying at Jenne, he obtained his freedom, and settled at this place, where he carries on a considerable trade in salt, cotton-cloth, &c. His knowledge of the world had not less- ened that superstitious confidence in saphies and charms which he had imbibed in his earlier years ; for when he heard that I was a Christian, he immediately thought of procuring a saphie, and for this purpose brought out his walha, or writing-board — assuring • me that he would dress me a supper of rice if I would write him a saphie to protect him from wicked men. The proposal was of too great con- sequence to me to be refused. I therefore wrote the board full, from top to bottom, on both sides; and my landlord, to be certain of having the whole force of the charm, washed the vniting from the board into a calabash wfith a little water, and having said a few prayers over it, drank this powerful draught; after which, lest a single word should escape, he licked the board until it was quite dry. A saphie writer was a man of too great consequence to be long concealed — the important information was carried to the dooty, who sent his son with half a sheet of writing- paper, desiring me to write him a naphitla saphie, (a charm to procure wealth.) He brought me, as a present, some meal and milk; and when I had finished the saphie, and read it to him with an audible voice, he seemed highly satisfied with his bargain, and promised to bring me in the morning some milk for my breakfast. When I had finished my supper of rice and salt, I laid myself down upon a bul- i88 Park 's Life and T ravcis. lock’s hide, and slept very quietly until morning — this being the first good meal and refreshing sleep that I had enjoyed for a long time. August 21. — At daybreak I departed from Koolikorro, and about noon passed the villages of Kayoo and Toolumbo. In the afternoon I arrived at Marraboo — a large town, and, like Koolikorro, famous for its trade in salt. I was con- ducted to the house of a Kaartan, of the tribe of Jower, by whom I was well received. This man had acquired a con- siderable property in the slave trade ; and, from his hospi- tality to strangers, was called, by way of pre-eminen,ce, ybto, (the landlord,) and his house was a sort of public inn for all travellers. Those who had money were well lodged, for they always made him some return for his kindness, but those who had nothing to give were content to accept whatever he thought proper; and as I could not rank myself among the moneyed men, I was happy to take up my lodging in the same hut with seven poor fellows who had come from Kancaba in a canoe. But our landlord sent us some victuals. August 22. — One of the landlord’s servants went with me a little way from the town to shew me what road to take ; but, whether from ignorance or design I know not, he directed me wong, and I did not discover my mistake until the day was far advanced, when, coming to a deep creek, I had some thoughts of turning back; but as, by that means, I foresaw that I could not possibly reach Bam- makoo before night, I resolved to cross it, and leading my horse close to the brink, I went behind him, and pushed him headlong into the w'ater, and then, taking the bridle in my teeth, swam over to the other side. About four o’clock in the afternoon, having altered my course from the Park's Life and Travels. 189 river towards the mountains, I came to a small pathway which led to a village called Frookaboo, where I slept. August 23. — Early in the morning I set out for Bam- makoo, at which place I arrived about five o’clock in the afternoon. I had heard Bammakoo much talked of as a great market for salt, and I felt rather disappointed to find it only a middling tovm, not quite so large as Mar- raboo ; however, the smallness of its size is more than com- pensated by the richness of its inhabitants ; for when the Moors bring their salt through Kaarta or Bambarra, they constantly rest a few days at this place, and the negro mer- chants here, who are well acquainted with the value of salt in different kingdoms, frequently purchase by wholesale, and retail it to great advantage. Here I lodged at the house of a Serawoolli negro, and was visited by a number of Moors. They spoke very good Mandingo, and were more civil to me than their countrymen had been. One of them had travelled to Rio Grande, and spoke very highly of the Christians. He sent me in the evening some boiled rice and milk. I now endeavoured to procure information con- cerning my route to the westward from a slave merchant who had resided some years on the Gambia. He gave me some imperfect account of the distance, and enumerated the names of a great many places that lay in the way, but withal told me that the road was impassable at this season of the year : he was even afraid, he said, that I should find great difficulty in proceeding any farther; as the road crossed the Joliba at a torvn about half a day’s journey to the westward of Bammakoo, and there being no canoes at that place large enough to receive my horse, I could not possibly get him over for some months to come. This was an obstruction of a very serious nature ; but as I had no 1 90 Park' s Life and Travels. money to maintain myself even for a few days, I resolved to push on, and if I could not convey my horse across the river, to abandon him, and swim over myself. In thoughts of this nature I passed the night, and in the morning con- sulted with my landlord how I should surmount the present difficulty. He informed me that one road still remained, which was indeed very rocky, and scarcely passable for horses ; but that if I had a proper guide over the hills to a town called Sibidooloo, he had no doubt but with patience and caution I might travel forwards through Handing. I immediately applied to the dooty, and was informed that a jilli kea (singing man) was about to depart for Sibidooloo, and would shew me the road over the hills. With this man, who undertook to be my conductor, I travelled up a rocky glen about two miles, when we came to a small village j and here my musical fellow-traveller found out that he had brought me the mong road. He told me that the horse- road lay on the other side of the hill, and throwing his drum upon his back, mounted up the rocks, where indeed no horse could follow him, leaving me to admire his agility, and trace out a road for myself. As I found it impossible to proceed, I rode back to the level ground, and directing my course to the eastward, came about noon to another glen, and discovered a path on which I observed the marks of horses’ feet : following this path, I came in a short time to some shepherds’ huts, where I was informed that I was in the right road, but that I could not possibly reach Sibi- dooloo before night. A little before sunset I descended on the north-west side' of this ridge ot hills, and as I was looking about for a con- venient tree under which to pass the night, (for I had no hopes of reaching any town,) I descended into a delightful Park ’s Life and T ravels. 1 9 1 valley, and soon aftenvards arrived at a romantic village called Kooma. This village is surrounded by a high wall, and is the sole property of a Mandingo merchant, who fled hither with his family during a former war The adjacent fields yield him plenty of corn, his cattle roam at large in the valley, and the rocky hills secure him from the depre- dations of war. In this obscure retreat he is seldom visited by strangers, but whenever this happens, he makes the weary traveller welcome. I soon found myself surrounded by a circle of the harmless villagers. They asked a thou- sand questions about my country ; and, in return for my information, brought corn and milk for myself, and grass for my horse, kindled a fire in the hut where I was to sleep, and appeared very an.xious to serve me. August 25. — I departed from Kooma, accompanied by two shepherds who were going towards Sibidooloo. The road was very steep and rocky, and as my horse had hurt his feet much in coming from Bammakoo, he travelled slowly and with great difficulty; for in many places the ascent was so sharp, and the decfivities so great, that if he had made one false step, he must inevitably have been dashed to pieces. The shepherds being anxious to proceed, gave themselves little trouble about me or my horse, and kept walking on at a considerable distance. It was about eleven o’clock, as I stopped to drink a little water at a rivulet, (my companions being near a quarter of a mile before me,) that I heard some people calling to each other, and presently a loud screaming, as from a person in great distress. I immediately conjectured that a lion had taken one of the shepherds, and mounted my horse to have a better view of what had happened. The noise, however, ceased, and I rode slowly towards the place from whence I 1 9 2 Park 's Life and T ravels. thouglit it had proceeded, calling out, but without receivin: any answer. In a little time, however, I perceived one c the shepherds lying among the long grass near the road and though I could see no blood upon him, I concluded h': was dead. But when I came close to him, he whispered tc me to stop, telling me that a party of armed men had seized upon his companion, and shot two arrows at himself as he was making his escape. I stopped to consider what coursi to take, and looking round, saw at a little distance a mar sitting upon the stump of a tree : I distinguished also tht heads of six or seven more, sitting among the grass, with muskets in their hands. I had now no hopes of escaping, and therefore .determined to ride forward towards them. As I approached them, I was in hopes they were elephant hunters ; and by way of opening the conversation, inquirec if they had shot anything, but, without returning an answer one of them ordered me to dismount, and then, as if recol- lecting himself, waved with his hand for me to proceed. 1 accordingly rode past, and had with some difficulty crossec. a deep rivulet, when I heard somebody holloa, and looking behind, saw those I had taken for elephant-hunters running after me, and calling out to me to turn back. I stopped until they were all come up, when they informed me that the king of the Foulahs had sent them on purpose to bring me, my horse, and everything that belonged to me, to Foo- ladoo, and that therefore I must turn back and go along with them. Without hesitating a moment, I turned round and followed them, and we travelled together nearly a quarter of a mile without exchanging a word ; when coming to a dark place in the wood, one of them said, in the Man- dingo language, “This place will do,” and immediately snatched my hat from my head. — Though I was by no 193 Park 's Life and T ravels. means free of apprehension, yet I resolved to shew as few signs of fear as possible, and therefore told them that unless my hat was returned to me I should proceed no farther. But before I had time to receive an answer, another drew his knife, and seizing upon a metal button which remained upon my waistcoat, cut it off and put it into his pocket. Their intentions were now obvious, and I thought that the easier they were permitted to rob me of everything, the less I had to fear. I therefore allowed them to search my pockets without resistance, and examine every part of my apparel, which they did with the mos‘ scrupulous exactness. But observing that I had one waist- coat under another, they insisted that I should cast them both off ; and at last, to make sure work, they stripped me quite naked. Even my half boots (though the sole of one of them was tied on to my foot with a broken bridle-rein) were minutely inspected. “WTiilst they were examining the plunder, I begged them, with great earnestness, to return my pocket compass ; but when I pointed it out to them, as it was lying on the ground, one of the banditti, thinking I was about to take it up, cocked his musket, and swore that he would lay me dead upon the spot if I presumed to put my hand upon it. After this, some of them went away ■with my horse, and the remainder stood considering -w'hether they should leave me quite naked, or allow me something to shelter me from the sun. Humanity at last prevailed : they returned me the worst of the two shirts, and a pair of trousers ; and, as they went away, one of them threw back my hat, in the crowm of which I kept my memorandums, and this was probably the reason they did not -wish to keep it. After they were gone, I sat for some time looking around me ■with amazement and terror. Whichever way I N 194 Park's Life and Travels. turned, nothing appeared but danger and difficulty. I saw myself in the midst of a vast wilderness, in the depth of the rainy season — naked and alone, surrounded by savage animals, and men still more savage. I was five hundred miles from the nearest European settlement. All these circumstances crowded at once on my recollection, and I confess that my spirits began to fail me. I considered my fate as certain, and that I had no alternative but to lie down and perish. The influence of religion, however, aided and supported me. I reflected that no human prudence or foresight could possibly have averted my present sufferings. I was indeed a stranger in a strange land, yet I was still under the protecting eye of that Providence who has con- descended to call Himself the stranger’s Friend. At this moment, painful as my reflections were, the extraordinary beauty of a small moss in fructification irresistibly caught my eye. I mention this to shew from what trifling circum- stances the mind will sometimes derive consolation ; for though the whole plant was not larger than the top of one of my fingers, I could not contemplate the delicate con- formation of its roots, leaves, and capsula, without admira- tion. Can that Being, thought I, who planted, watered, and brought to perfection, in this obscure part of the world, a thing which appears of so small importance, look with unconcern upon the situation and sufferings of creatures formed after His own image % Surely not ! Reflections like these would not allow me to despair. I started up, and, disregarding both hunger and fatigue, travelled forwards, assured that relief was at hand ; and I was not disappointed. In a short time I came to a small village, at the entrance of which I overtook the two shepherds who had come with me from Kooma. They were much surprised to see me ; 195 Park 's Life and T ravels. for they said they never doubted that the Foulahs, when they had robbed, had murdered me. Departing from this village, we travelled over several rocky ridges, and at sunset arrived at Sibidooloo, the frontier to\yn of the kingdom of Handing. CHAPTER XIX. HE town of Sibidooloo is situated in a fertile valley, surrounded with high rocky hills. It is scarcely accessible for horses, and during the frequent wars between the BambaiTans, Foulahs, and Mandingoes, has never once been plundered by an enemy. When I entered the town, the people gathered round me, and followed me into the baloon, where I was presented to the dooty or chief man, who is here called mansa, which usually signifies king. Nevertheless, it appeared to me that the government of Handing was a sort of republic, or rather an oligarchy — every town having a particular mansa, and the chief power of the state, in the last resort, being lodged in the assembly of the whole body. I related to the mansa the circum- stances of my having been robbed of my horse and apparel; and my story was confirmed by the two shepherds. He continued smoking his pipe all the time I was speaking ; but I had no sooner finished, than, taking his pipe from his mouth, and tossing up the sleeve of his cloak with an in- dignant air — “Sit down,” said he; “you shall have every- thing restored to you; I have sworn it;” — and then, turning to an attendant, “ Give the white man,” said he, “ a draught of water ; and with the first light of the morning go over tire hills, and inform the dooty of Bammakoo that a poor white man, the king of Bambarra’s stranger, has been robbed by the king of Fooladoo’s people.” 197 Park 's Life and Travels. I little expected, in my forlorn condition, to meet with a man who could thus feel for my sufferings. I heartily thanked the mansa for his kindness, and accepted his in- vitation to remain %vith him until the return of the mes- senger. I was conducted into a hut, and had some victuals sent me, but the crowd of people which assembled to see me — all of whom commiserated my misfortunes, and vented imprecations against the Foulahs — prevented me from sleep- ing until past midnight. Two days I remained without hearing any intelligence of my horse or clothes ; and as there was at this time a great scarcity of provisions, ap- proaching even to famine, all over this part of the country, I was unvdlling to trespass any farther on the mansa’s generosity, and begged permission to depart to the next village. Finding me very anxious to proceed, he told me that I might go as far as a town called Wonda, where he hoped I would remain a few days until I heard some ac- count of my horse, &c. I departed accordingly on the next morning, the 28th, and stopped at some small villages for refreshment. I was presented at one of them with a dish which I had never before seen. It was composed of the blossoms or a 7 itJier(z of the maize, stewed in milk and water. It is eaten only in time of great scarcity. On the 30th, about noon, I arrived at Wonda, a small to\ra with a mosque, and sur- rounded by a high wall. The mansa, who was a Moham- medan, acted in two capacities— as chief magistrate of the to\vn, and schoolmaster to the children. He kept his school in an open shed, where I was desired to take up my lodging until some account should arrive from Sibidooloo concerning my horse and clothes j for though the horse was of little use to me, yet the few clothes were essential. The 1 98 Park 's Life and T ravels. little raiment upon me could neither protect me from the sun by day, nor the dews and musquitoes by night : indeed, my shirt was not only worn thin like a piece of muslin, but withal so very dirty that I was happy to embrace an op- portunity of washing it, which having done, and spread it upon a bush, I sat do^vn naked in the shade until it was dry. Ever since the commencement of the rainy season my health had been greatly on the decline. I had often been affected with slight paroxysms of fever ; and from the time of leaving Bammakoo, the symptoms had considerably in- creased. As I was sitting in the manner described, the fever returned with such violence that it very much alarmed me ; the more so, as I had no medicine to stop its progress, nor any hope of obtaining that care and attention which my situation required. I remained at Wonda nine days, during which time I experienced the regular return of the fever every day. And though I endeavoured as much as possible to conceal my distress from my landlord, and frequently lay down the whole day out of his sight, in a field of corn, — conscious how burdensome I was to him and his family, in a time of such great scarcity, — yet I found that he was apprised of my situation ; and one morning, as I feigned to be asleep by the fire, he observed to his wife that they were likely to find me a very troublesome and chargeable guest ; for that, in my present sickly state, they should be obliged, for the sake of their good name, to maintain me until I recovered or died. The scarcity of provisions was certainly felt at this time most severely by the poor people, as the following cir- cumstance most painfully convinced me : — Every evening 199 Park’s Life and Travels. during my stay I observed five or six women come to the mansa’s house, and receive each of them a certain quantity of com. As I knew how valuable this article was at this juncture, I inquired of the mansa whether he maintained these poor women from pure bounty, or expected a return when the harvest should be gathered in. “Observe that boy,” said he, (pointing to a fine child, about five years of age ;) “ his mother has sold him to me for forty days’ provision for herself and the rest of her family. I have bought another boy in the same manner.” Good God ! thought I, what must a mother suffer before she sells her own child ! I could not get this melancholy subject out of my mind; and the next night, when the women re- turned for their allowance, I desired the boy to point out to me his mother, which he did. She was much emaciated, but had nothing cruel or savage in her countenance ; and when she had received her com, she came and talked to her son with as much cheerfulness as if he had still been under her care. September 6.— Two people arrived from Sibidooloo, bring- ing with them my horse and clothes ; but I found that my pocket compass was broken to pieces. This was a great loss, which I could not repair. Septej7tber 7. — As my horse was grazing near the brink of a well, the ground gave way and he fell in. The well was about ten feet in diameter, and so very deep, that when I saw my horse snorting in the water I thought it was impossible to save him. The inhabitants of the village, however, im- mediately assembled, and having tied together a number of withes,* they lowered a man down into the well, who fastened those withes round the body of the horse ; and * From a plant called kabba, that climbs like a vine upon the trees. 200 Park's Life and Travels. the people having first drawn up the man, took hold of the withes, and, to my surprise, pulled the horse out with the greatest facility. The poor animal was now reduced to a mere skeleton, and the roads were scarcely passable, being either very rocky, or else full of mud and water. I there- fore found it impracticable to travel with him any farther, and was happy to leave him in the hands of one who, I thought, would take care of him. I accordingly presented him to my landlord, and desired him to send my saddle and bridle, as a present, to the mansa of Sibidooloo, being the only return I could make him for having taken so much trouble in procuring my horse and clothes. I now thought it necessary, sick as I was, to take leave of my hospitable landlord. On the morning of September 8th, when I was about to depart, he presented me with his spear, as a token of remembrance, and a leather bag to contain my clothes. Having converted my half boots into sandals, I travelled with more ease, and slept that night at a village called Ballanti. On the 9th I reached Nemacoo; but the mansa of the village thought fit to make me sup upon the chameleon’s dish. By way of apology, however, he assured me the next morning that the scarcity of corn was such that he could not possibly allow me any. I could not accuse him of unkindness, as all the people actually ap- peared to be starving. Septemher 10. — It rained hard all day, and the people kept themselves in their huts. In the afternoon I was visited by a negro, named Modi Lemina Taura, a great trader, who, suspecting my distress, brought me some vic- tuals, and promised to conduct me to his own house at Kinyetp the day following. September — I departed from Nemacoo, and arrived 201 Park 's Life and Travels. ,ib Kinyeto in the evening; but having hurt my ankle in : le way, it swelled and inflamed so much, that I could neither walk nor set my foot to the ground the next day, ithout great pain. My landlord observing this, kindly in- ited me to stop mth him a few days, and I accordingly emained at his house until the 14th, by which time I felt luch relieved, and could walk with the help of a staff. I ■ ow set out, thanking my landlord for his great care and ttention; and being accompanied by a young man who ras travelling the same way, I proceeded for Jerijang, a beautiful and well-cultivated district, the mansa of which is reckoned the most powerful chief of any in Handing. On the 15th I reached Dosita, a large town, where I ■•tayed one day on account of the rain ; but I continued very ■ ickly, and was slightly delirious in the night. On the 17 th 1 set out for Mansia, a considerable towr, where small [uantities of gold are collected. The road led over a high ‘ ocky hill, and my strength and spirits were so much ex- hausted, that before I could reach the top of the hill I was breed to lie down three times, being very faint and sickly. I reached Mansia in the afternoon. The mansa of this "own had the character of being very inhospitable; he, however, sent me a_ little corn for my supper, but demanded something in return ; and when I assured him that I had nothing of value in my possession, he told me (as if in jest) ■hat my white skin should not defend me if I told him lies. He then shewed me the hut wherein I was to sleep, but ;ook away my spear, saying that it should be returned to me in the morning. This trifling circumstance, when joined ■:o the character I had heard of the man, made me rather suspicious of him, and I privately desired one of the in- nabitants of the place, who had a bow and quiver, to sleep 202 Park's Life and Travels. in the same hut with me. About midnight I heard some- body approach the door, and observing the moonlight strike suddenly into the hut, I started up, and saw a man stepping cautiously over the threshold. I immediately snatched up the negro’s bow and quiver, the rattling of which made the man withdraw j and my companion looking out, assured me that it was the mansa himself, and advised me to keep awake until the morning. I closed the door, and placed a large piece of wood behind it, and was wondering at this unexpected visit, when somebody pressed so hard against the door that the negro could scarcely keep it shut ; but when I called to him to open the door, the intruder ran off as before. Septei7iber i6. — As soon as it was light, the negro, at my request, went to the mansa’s house and brought away my spear. He told me that the mansa was asleep, and lest this inhospitable chief should devise means to detain me, he advised me to set out before he was awake, which I immediately did, and about two o’clock reached Kamalia, a small town, situated at the bottom of some rocky hills, where the inhabitants collect gold in considerable quan- tities. On my arrival at Kamalia, I was conducted to the house of a bushreen named Karfa Taura, the brother of him to whose hospitality I was indebted at Kinyeto. He was collecting a coffle of slaves, with a view to sell them to the Europeans on the Gambia as soon as the rains should be over. I found him sitting in his baloon, surrounded by several slatees who proposed to join the coffle. He was reading to them from an Arabic book, and inquired, with a smile, if I understood it ? Being answered in the negative, he desired one of the slatees to fetch the little curious book 203 Park’s Life and Travels. which had been brought from the west country. On open- ing this small volume, I was surprised and delighted to find it our Book of Common Prayer, and Karfa expressed great joy to hear that I could read it; for some of the slatees, who had seen the Europeans upon the coast, observing the colour of my skin, (which was now become very yellow from sickness,) my long beard, ragged clothes, and extreme poverty, were unwilling to admit that I was a white man, and told Karfa that they suspected I was some Arab in disguise. Karfa, however, perceiving that I could read this book, had no doubt concerning me, and kindly pro- mised me every assistance in his power. At the same time he informed me that it was impossible to cross the Jallonka wilderness for many months yet to come, as no less than eight rapid rivers, he said, lay in the way. He added, that he intended to set out himself for Gambia as soon as the rivers were fordable and the grass burnt, and advised me to stay and accompany him. He remarked, that when a caravan of the natives could not travel through the country, it was idle for a single white man to attempt it. I readily admitted that such an attempt was an act of rashness, but I assured him that I had now no alternative — for having no money to support myself, I must either beg my subsist- ence, by travelling from place to place, or perish for want. Karfa now looked at me with great earnestness, and in- quired if I could eat the common victuals of the country, assuring me he had never before seen a white man. He added, that if I would remain with him until the rains were over, he would give me plenty of victuals in the meantime, 'and a hut to sleep in ; and that after he had conducted me in safety to the Gambia, I might then make him what return I thought proper. I asked him if the value of one 204 Park 's Life and Travels. prime slave would satisfy him. He answered in the affirma- tive, and immediately ordered one of the huts to be swept for my accommodation. Thus was I delivered, by the friendly care of this benevolent negro, from a situation truly deplorable. Distress and famine pressed hard upon me. I had before me the gloomy wilds of Jallonkadoo, where the traveller sees no habitation for five successive days. I had observed at a distance the rapid course of the river Kokoro. I had almost marked out the place where I was doomed, I thought, to perish, when this friendly negro stretched out his hospitable hand for my relief. In the hut which was appropriated for me, I was pro- vided with a mat to sleep on, an earthen jar for holding water, and a small calabash to drink out of — and Karfa sent me, from his OAvn dwelling, two meals a day, and ordered his slaves to supply me with firewood and water. But I found that neither the kindness of Karfa, nor any sort of accommodation, could put a stop to the fever which weak- ened me, and which became every day more alarming. I endeavoured as much as possible to conceal my distress ; but on the third day after my arrival, as I was going with Karfa to visit some of his friends, I found myself so faint that I could scarcely walk, and before we reached the place, I staggered and fell into a pit from which the clay had been taken to build one of the huts. Karfa endeavoured to con- sole me with the hopes of a speedy recovery, assuring me ' that, if I would not walk out in the wet, I should soon be well. I determined to follow his advice, and confine myself to my hut, but was still tormented with the fever, and my health continued to be in a very precarious state for five* ensuing weeks. Sometimes I could crawl out of the hut, and sit a few hours in the open air \ at other times I was 205 Park's Life and Travels. unable to rise, and passed the lingering hours in a very- gloomy and solitary manner. I was seldom visited by any person except my benevolent landlord, who came daily to inquire after my health. "Wlien the rains became less fre- quent, and the country began to grow dry, the fever left me, but in so debilitated a condition that I could scarcely stand upright ; and it was with great difficulty that I could carry my mat to the shade of a tamarind-tree, at a short distance, to enjoy the refreshing smell of the corn-fields, and delight my eyes with a prospect of the country. I had the pleasure at length to find myself in a state of conva- lescence, towards which the benevolent and simple manners of the negroes, and the perusal of Karfa’s little volume, greatly contributed. In the meantime, many of the slatees who reside at Kamalia having spent all their money, and become in a great measure dependent upon Karfa’s hospitality, beheld me with an eye of en-vqq and invented many ridiculous and trifling stories to lessen me in Karfa’s esteem. And in the beginning of December a Serawoolli slatee, with five slaves, arrived from Sego : this man, too, spread a number of mali- cious reports concerning me, but Karfa paid no attention to them, and continued to shew me the same kindness as formerly. As I was one day conversing with the slaves which this slatee had brought, one of them begged me to give him some -victuals. I told him I was a stranger, and had none to give. He replied, “ I ga.ve you victuals when you were hungry. Have you forgot the man who brought you milk at Karrankalla? But,” added he, with a sigh, “ the irons were not then upo7i my legs !” I immediately re- collected him, and begged some ground nuts from Karfa to give him, as a return for his former kindness. 2 o 6 Parkis Life and Travels. In the beginning of December Karfa proposed to com- plete his purchase of slaves, and for this purpose collected all the debts which were owing to him in his own country ; and on the 19th, being accompanied by three slatees, he departed for Kancaba, a large town on the banks of the Niger, and a great slave-market. Most of the slaves who are sold at Kancaba come from Bambarra ; for Mansong, to avoid the expense and danger of keeping all his prisoners at Sego, commonly sends them in small parties to be sold at the different trading towns; and as Kancaba is much resorted to by merchants, it is always well supplied with slaves, which are sent thither up the Niger in canoes. When Karfa departed from Kamalia, he proposed to return in the course of a month, and during his absence I was left to the care of a good old bushreen, who acted as school- master to the young people of Kamalia. CHAPTER XX. |HE whole of my route, both in going and returning, having been confined to a tract of country bounded nearly by the rath and 15th parallels of latitude, the reader must imagine that I found the climate in most places extremely hot, but nowhere did I feel the heat so intense and oppressive as in the camp at Benowm, of which mention has been made in a former place. In some parts, where the country ascends into hills, the air is at all times comparatively cool, yet none of the districts which I tra- versed could properly be called mountainous. About the middle of June, the hot and sultry atmosphere is agitated by violent gusts of wind, (called tornadoes,) accompanied with thunder and rain. These usher in what is denomi- nated “ the rainy season,” which continues until the month of November. During this time the diurnal rains are very heavy, and the prevailing winds are from the south-west. The termination of the rainy season is likewise attended with violent tornadoes, after which the wind shifts to the north-east, and continues to blow from that quarter during the rest of the year. When the wind sets in from the north-east, it produces a wonderful change in the face of the country. The grass soon becomes dry and withered, the rivers subside very rapidly, and many of the trees shed their leaves. About this period is commonly felt the harmattan, a diy and 2 o 8 Park's Life and Travels. parching wnd, blowing from the north-east, and accom- panied by a thick smoky haze, through, which the sun ap- pears of a dull red colour. This wind, in passing over the great desert of Sahara, acquires a very 'strong attraction for humidity, and parches up everything exposed to its current. It is, however, reckoned very salutary, particularly to Europeans, who generally recover their health during its continuance. I experienced immediate relief from sickness, both at Dr Laidley’s and at Kamalia, during the harmattan. Indeed, the air during the rainy season is so loaded with moisture, that clothes, shoes, trunks, and everything that is not close to the fire, becomes damp and mouldy, and the inhabitants may be said to live in a sort of vapour bath : but this dry wind braces up the solids, which were before relaxed, gives a cheerful flow of spirits, and is even pleasant to respiration. Its ill effects are, that it pro- duces chaps in the lips, and afflicts many of the natives with sore eyes. "Wlienever the grass is sufficiently dry, the negroes set it on fire ; but in Ludamar, and other Moorish countries, this practice is not allowed, for it is upon the withered stubble that the Moors feed their cattle until the return of the rains. The burning the grass in Manding exhibits a scene of ter- rific grandeur. In the middle of the night I could see th( plains and mountains, as far as my eye could reach, varie- gated with lines of fire, and the light reflected on the sk]’ made the heavens appear in a blaze. In the daytime pillars of smoke were seen in every direction, while the birds of prey were observed hovering round the conflagra- tion, and pouncing down upon the snakes, lizards, ano other reptiles, which attempted to escape from the flames This annual burning is soon followed by a fresh and swee*" Park' s Life and Travels. 209 ’.vrdure, and the country is thereby rendered more health- fill and pleasant. C'f the most remarkable and important of the vegetable productions, mention has already been made ; and they are neary the same in all the districts through which I passed. .. 1.- observable, however, that although many species of edible roots which grow in the West India Islands are '. d in Africa, yet I never saw, in any part of my journey, ei i er the sugar-cane, the coffee, or the cocoa tree, nor .'oi ; i I learn, on inquiry, that they were known to the r: .'; res. The pine-apple, and the thousand other delicious iixivs, which the industry of civilised man (improving the f - aties of nature) has brought to so great perfection in ^ha iTopical climates of America, are here equally unknown. ^ 'bserved, indeed, a few orange and banana trees near the mo nth of the Gambia, but whether they were indigenous, 01- vere formerly planted there by some of the white traders, I could not positively learn. I suspect that they were originally introduced by the Portuguese. Concerning property in the soil, it appeared to me that the lands in native woods were considered as belonging to the king, or (where the government was not monarchial) to the state. "When any indradual of free condition had the means of cultivating more land than he actually possessed, he applied to the chief man of the district, who allowed him an extension of territory, on condition of forfeiture if the lands were not brought into cultivation by a given period. The condition being fulfilled, the soil became ’•ested in the possessor, and, for aught that appeared to me, descended to Iris heirs. The population however, considering the extent and fi- diity of the soil, and the ease with which lands are ob- o 2 lO Parkis Life and Travels. tained, is not very great in the countries which I visited. I found many extensive and beautiful districts entirely destitute of inhabitants, and, in general, the borders of the different kingdoms were either very thinly peopled or en- tirely deserted. Many places are likewise unfavourable to population from being unhealthful. The swampy banks of the Gambia, the Senegal, and other rivers towards the coast, are of this description. Perhaps it is on this account chiefly that the interior countries abound more with inhabi- tants than the maritime districts ; for all the negro nations that fell under my observation, though divided into a num- ber of petty independent states, subsist chiefly by the same means, live nearly in the same temperature, and possess a wonderful similarity of disposition. The Mandingoes, in particular, are a very gentle race, cheerful in their disposi- tions, inquisitive, credulous, simple, and fond of flattery. Perhaps the most prominent defect in their character was that insurmountable propensity, which the reader must have observed to prevail in all classes of them, to steal from me the few effects I was possessed of. For this part of their conduct no complete justification can be offered, because theft is a crime in their own estimation ; and it must be observed, that they are not habitually and generally guilty of it towards each other. On the other hand, as some counterbalance to this de- pravity in their nature, allowing it to be such, it is im- possible for me to forget the disinterested charity and tender solicitude with which many of these poor heathens (from the sovereign of Sego to the poor women who received me at different times into their cottages when I was perishing of hunger) sympathised with me in my sufferings, relieved my distresses, and contributed to my safety. This acknow- 21 I Park 's Life and Travels. ledgment, however, is perhaps more particularly due to the female part of the nation. Among the men, as the reader must have seen, my reception, though generally kind, was sometimes otherwise. It varied according to the various tempers of those to whom I made application. The hard- ness of avarice in some, and the blindness of bigotry in others, had closed up the avenues to compassion ; but I do not recoUect a single instance of hard-heartedness towards me in the women. In all my wanderings and wretchedness, I found them uniformly kind and compassionate ; and I can truly say, as my predecessor Mr Ledyard has eloquently said before me, “ To a woman I never addressed myself in the language of decency and friendship, without receiving a decent and friendly answer. If I was hungry or thirsty, wet or sick, tlrey did not hesitate, hke the men, to perform a generous action. In so free and so kind a manner did they contribute to my relief, that if I was dry, I drank the sweetest draught, and if hungry, I ate the coarsest morsel, with a double rehsh.” It is surely reasonable to suppose that the soft and ami- able sympathy of nature, which was thus spontaneously manifested towards me in my distress, is displayed by these poor people, as occasion requires, much more strongly towards persons of their o\vn nation and neighbourhood, and especially when the objects of their compassion are endeared to them by the ties of consanguinity. Accord- ingly the maternal affection (neither suppressed by the restraints, nor diverted by the solicitudes of civilised life) is everywhere conspicuous among them, and creates a cor- respondent return of tenderness in the child. An illustra- tion of this has been already given. “ Strike me,” said my attendant, “ but do not curse my mother.” The same 212 Park's Life and Travels. sentiment I found universally to prevail, and observed in all parts of Africa, that the greatest affront which could be offered to a negro was to reflect on her who gave him birth. It is not strange that this sense of filial duty and affec- tion among the negroes should be less ardent towards the father than the mother. The system of polygamy, while it weakens the father’s attachment by dividing it among the children of different wives, concentrates all the mother’s jealous tenderness to one point — the protection of her own offspring. I perceived with great satisfaction, too, that the maternal solicitude extended not only to the growth and security of the person, but also, in a certain degree, to the improvement of the mind of the infant ; for one of the first lessons in which the Mandingo women instruct their chil- dren, is the practice of truth. The reader will probably re- collect the case of the unhappy mother, whose son was murdered by the Moorish banditti at Funingkedy. Fler only consolation in her uttermost distress was the reflection that the poor boy, in the course of his blameless life, had never told a lie. Such testimony from a fond mother on such an occasion, must have operated powerfully on the youthful part of the surrounding spectators. It was at once a tribute of praise to the deceased, and a lesson to the living. The negro women suckle their children until they are able to walk of themselves. Three years’ nursing is not uncommon, and during this period the husband devotes his whole attention to his other wives. To this practice, it is owing, I presume, that the family of each wife is seldom very numerous. Few women have more than five or six children. As soon as an infant is able to walk, it is per- 213 Park’s Life and Travels. mitted to run about -with great freedom. The mother is not over solicitous to preserve it from slight falls, and other trifling accidents. A little practice soon enables a child to take care of itself, and experience acts the part of a nurse. As they advance in life, the girls are taught to spin cotton and to beat corn, and are instructed in other domestic duties, and the boys are employed in the labours of the field. Both sexes, whether bushreens or kafirs, on attain- ing the age of puberty are circumcised. This painful operation is not considered by the kafirs so much in the light of a religious ceremony as a matter of convenience and utility. They have, indeed, a superstitious notion that it contributes to render the marriage state prolific. The operation is performed upon several young people at the same time, all of whom are exempted from every sort of labour for two months afterwards. During this period they form a society called solimana. They visit the towns and villages in the neighbourhood, where they dance and sing, and are well treated by the inhabitants. I had frequently, in the course of my journey, obsen'^ed parties of this de- scription, but they were all males. I had, however, an op- portunity of seeing a female solimana at Kamalia. In the course of this celebration, it frequently happens that some of the young women get married. If a man takes a fancy to any one of them, it is not considered as absolutely necessary that he should make an overture to the girl herself. The first object is to agree with the parents concerning the recompense to be given them for the loss of the company and services of their daughter. The value of two slaves is a common price, unless the girl is thought very handsome, in which case the parents will raise their demand very considerably. If the lover is rich enough, and wilUng 214 Park Life and T ravels. to give the sum demanded, he then communicates his wishes to the damsel j but her consent is by no means necessary to the match, for if the parents agree to it, and eat a few kolla-nvA.'a, which are represented by the suitor as an earnest of the bargain, the young lady must either have the man of their choice, or continue unmarried, for she can- not afterwards be given to another. If the parents should attempt it, the lover is then authorised, by the laws of the country, to seize upon the girl as his slave. When the day for celebrating the nuptials is fixed on, a select number of people are invited to be present at the wedding — a bullock or goat is killed, and great plenty of victuals dressed for the occasion. As soon as it is dark, the bride is conducted into a hut, where a company of matrons assist in arranging the wedding-dress, which is always white cotton, and is put on in such a manner as to conceal the bride from head to foot. Thus arrayed, she is seated upon a mat in the middle of the floor, and the old women place themselves in a circle round her. They then give her a series of instructions, and point out, with great propriety, what ought to be her future conduct in life. This scene of instruction, however, is fre- quently interrupted by girls, who amuse the company with songs and dances, which are rather more remarkable for their gaiety than delicacy. While the bride remains within the hut with the women, the bridegroom devotes his atten- tion to the guests of both sexes, who assemble without doors, and by distributing among them small presents of kolla-nuts, and seeing tha.t every one partakes of the good cheer which is provided, he contributes much to the general hilarity of the evening. When supper is ended, the com- pany spend the remainder of the night in singing and dan- cing, and seldom separate until daybreak. About midnight 215 Park's Life and Travels. the bride is privately conducted by the women into the hut which is to be her future residence, and the bridegroom, upon a signal given, retires from his company. The newly- married couple, however, are always disturbed towards morning by the women, who assemble to inspect the nup- tial sheet (according to the manners of the ancient Hebrews, as recorded in Scripture) and dance round it. This cere- mony is thought indispensably necessary, nor is the mar- riage considered as valid without it. The negroes, as hath been frequently observed, whether Mohammedan or pagan, allow a plurality of wives. The Mohammedans alone are by their religion confined to four, and as the husband commonly pays a great price for each, he requires from all of them the utmost deference and sub- mission, and treats them more like hired servants than com- panions. They have, however, the management of domes- tic affairs, and each in rotation is mistress of the household, and has the care of dressing the victuals, overlooking the female slaves, &c. But though the African husbands are possessed of great authority over their wives, I did not ob- ser\'e that in general they treat them with cruelty, neither did I perceive that mean jealousy in their dispositions which is so prevalent among the Moors. They permit their wives to partake of all public diversions, and this in- dulgence is seldom abused, for though the negro women are very cheerful and frank in their behaviour, they are by no means given to intrigue — I believe that instances of conjugal infidelity are not common. When the wives quarrel among themselves, — a circumstance which, from the nature of their situation, must frequently happen, — the hus- band decides between them, and sometimes finds it neces- sary to administer a little corporal chastisement before 2 i 6 Parkis Life and Travels. tranquillity can be restored. But if any one of the ladies complains to the chief of the to^vn that her husband has unjustly punished her, and she\vn an undue partiality to some other of his wives, the affair is brought to a public trial. In these palavers however, which are conducted chiefly by married men, I was informed that the com- plaint of the wife is not always considered in a very serious light, and the complainant herself is sometimes convicted of strife and contention, and left without remedy. If she murmurs at the decision of the court, the magic rod of Mumbo Jumbo soon puts an end to the business. The children of the Mandingoes are not always named after their relations, but frequently in consequence of some remarkable occurrence. Thus my landlord at Kamalia was called Karfa, a word signifying to i-eplace^ because he was born shortly after the death of one of his brothers. Other names are descriptive of good or bad qualities — as Modi, a good man ; Fadibia, father of the town, &c. : in- deed the very names of their towns have something de- scriptive in them — as Sibidooloo, the town of ciboa-trees; Kenney do, victuals here; Dosita, lift your spoon. Others appear to be given by way of reproach- — as Bammakoo, wash a crocodile; Karrankalla, no cup to drink from, &c. A child is named when it is seven or eight days old. The ceremony commences by shaving the infant’s head; and a dish called dega, made of pounded corn and sour milk, is prepared for the guests. If the parents are rich, a sheep or goat is commonly added. This feast is called dmg koo7i lee, (the child’s head-shaving.) During my stay at Kamalia I was present at four different feasts of this kind, and the ceremony was the same in each, whether the child belonged to a bushreen or a kafir. The schoolmaster, who officiated 217 Parkis Life a7id Travels. 'IS priest on those occasions, and who is necessarily a bush- ■cen, first said a long prayer over the dega, during which every person present took hold of the brim of the calabash with his right hand. After this, the schoolmaster took the c iild in his arms and said a second prayer, in which he re- ■ eatedly solicited the blessing of God upon the child and -Don all the company. When this prayer was ended, he ■' hispered a few sentences in the child’s ear, and spat three mes in its face, after which he pronounced its name aloud, rd returned the infant to the mother.* This part of the eremony being ended, the father of the child divided the ■ega into a number of balls, one of which he distributed to ■er}' person present; and inquiry was then made if any ;rson in the town was dangerously sick, it being usual in ich cases to send the party a large portion of the dega, hich is thought to possess great medical virtues. Among the negroes every individual, besides his own ■'oper name, has likewise a koyitong, or surname, to denote . e family or clan to which he belongs. Some of these . mihes are very numerous and powerful It is impossible enumerate the various kontongs which are found in dif- rent parts of the countrj', though the knowledge of many ■ them is of great service to the traveller; for as eveiy ,egro plumes himself upon the importance or the antiquity ■; his clan, he is much flattered when he is addressed by ' !S kontong. Salutations among the negroes to each other, when they iieet, are always observed, but those in most general use nong the kafirs are. Able haa-etto, E nmg seni, Anawari, * Soon after baptism the children are marked in different parts of :'.e skin, in a manner resembling what is called tatooing in the South 'ea Islands. 2 i 8 Park ' s Life a7id Travels. &c., all of which have nearly the same meaning, and signify “Are you well?” or to that effect. There are likewise salutations which are used at different times of the day — as E ning somo, (“ Good morning,”) &c. The general answer to all salutations is to repeat the kontong of the person who salutes, or else to repeat the salutation itself, first pronoun- cing the word Marhaba, (“ My friend.”) CHAPTER XXI. HE Mandingoes, and, I believe, the negroes in general, have no artificial method of dividing time. They calculate the years by the number of 7'ainy seasons. They portion the year into moons, and reckon the days by so many suns. The day they divide into morning, mid-day, and evening; and farther subdivide it, when necessary, by pointing to the sun’s place in the heavens. I frequently inquired of some of them what be- came of the sun during the night, and whether we should see the same sun, or a different one, in the morning; but I found that they considered the question as very childish. The subject appeared to them as placed beyond the reach of human investigation — they had never indulged a conjec- ture, nor formed any hypothesis, about the matter. The moon, by varying her form, has more attracted their atten- tion. On the first appearance of the new moon, which they look upon to be newly created, the pagan natives, as well as Mohammedans, say a short prayer ; and this seems to be the only visible adoration which the kafirs offer up to the Supreme Being. This prayer is prdnounced in a whis- per — the party holding up his hands before his face : its purport (as I have been assured by many different people) is to return thanks to God for His kindness through the existence of the past moon, and to solicit a continuation of His favour during that of the new one. At the conclusion 220 Park's Life and Travels. they spit upon their hands, and rub them over their faces. This seems to be nearly the same ceremony which pre- vailed among the heathens in the days of Job.* Great attention, however, is paid to the changes of this luminary in its monthly course, and it is thought very un- lucky to begin a journey, or any other work of consequence, in the last quarter. An eclipse, whether of the sun or moon, is supposed to be effected by witchcraft. The stars are very little regarded ; and the whole study of astronomy appears to them as a useless pursuit, and attended to by such persons only as deal in magic. Their notions of geography are equally puerile. They imagine that the world is an extended plain, the termination of which no eye has discovered — it being, they say, over- hung with clouds and darkness. They describe the sea as a large river of salt water, on the farther shore of which is situated a country called Tobatibo doo, (the land of the white people.) At a distance from Tobaubo doo, they describe another country, which they allege as inhabited by cannibals of gigantic size, called komi. This countiy they call Jong sang doo, (the land where the slaves are sold.) But of all countries in the world their own appears to them as the best, and their own people as the happiest; and they pity the fate of other nations, who have been placed by Providence in less fertile and less fortunate districts. Some of the religious opinions of the negroes, though blended with the weakest credulity and superstition, are not unworthy attention. I have conversed with all ranks and conditions upon the subject of their faith, and can pro- nounce, without the smallest shadow of doubt, that the belief of one God, and of a future state of reward and pun- * Chap. xxxi. ver. 26-28. 221 Park 's Life and T ravels. ishment, is entire and universal among them. It is remark- able, however, that except on the appearance of a new moon, as before related, the pagan natives do not think it necessary to oifer up prayers and supplications to the Almighty. They represent the Deity, indeed, as the creator and preserver of all things; but in general they consider Him as a being so remote, and of so exalted a nature, that it is idle to imagine the feeble supplications of wretched mortals can reverse the decrees, and change the purposes, of unerring wisdom. If they are asked, for what reason then do they offer up a prayer on the appearance of the new moon, the answer is, that custom has made it necessary — they do it because their fathers did it before them. Such is the blindness of unassisted nature ! The concerns of this world, they believe, are committed by the Almighty to the superintendence and direction of subordinate spirits, over whom they suppose that certain magical ceremonies have great influence. A white fowl, suspended to the branch of a particular tree, a snake’s head, or a few handfuls of fruit, are offerings which ignorance and superstition frequently present, to deprecate the wrath, or to conciliate the favour, of these tutelary agents. But it is not often that the negroes make their religious opinions the subject of conversation : when interrogated, in particular, concerning their ideas of a future state, they express themselves with great reverence, but endeavour to shorten the discussion by observing, AIo 0 vio inta alio, (“No man knows anything about it”) They are content, they say, to follow the precepts and examples of their forefathers, through the various vicissitudes of life ; and when this world presents no objects of enjoyment or of comfort, they seem to look with anxiety towards another, which they believe will be better suited to their natures, but 222 Park's Life and Travels. concerning which they are far from indulging vain and delu- sive conjectures. The Mandingoes seldom attain extreme old age. At forty, most of them become gray-haired and covered with 'wrinkles, and but few of them survive the age of fifty-five or sixty. They calculate the years of their lives, as I have already observed, by the number of rainy seasons, (there being but one such in the year,) and distinguish each year by a par- ticular name, founded on some remarkable occurrence which happened in that year. Thus, they say, the year of the Far- laiina war — the year of the Kaarta war — the year on which Gadou was plundered^ Szc. &c. ; and I have no doubt that the year 1796 will in many places be distinguished by the name of tobanbo tambi sang, (the year the white man passed,) as such an occurrence would naturally form an epoch in their traditional history. But notwithstanding that longevity is uncommon among them, it appeared to me that their diseases are but few in number. Their simple diet, and active way of life, preserve them from many of those disorders which embitter the days of luxury and idleness. Fevers and fluxes are the most common and tire most fatal. For these they generally apply saphies to different parts of the body, and perform a great many other superstitious ceremonies — some of which are, indeed, v/ell calculated to inspire the patient with the hope of recovery, and divert his mind from brooding over his own danger — ^but I have sometimes observed among them a more systematic mode of treatment. On the first attack of a fever, when the patient complains of cold he is frequently placed in a sort of vapour bath. This is done by spreading branches of the nauclea orwitalis upon hot wood embers, and laying the patient upon them, wrapped up in a large 223 Parkis Life and Travels. cotton cloth. Water is then sprinkled upon the branches, ■which descending to the hot embers, soon covers the patient ■with a cloud of vapour, in which he is allowed to remain until the embers are almost extinguished. This practice commonly produces a profuse perspiration, and wonderfully relieves the sufferer. For the dysentery, they use the bark of different trees reduced to powder, and mixed with the patient’s food j but this practice is in general very imsuccessful. The other diseases which prevail among the negroes are the yaws, the elephantiasis, and a leprosy of the very worst kind. This last-mentioned complaint appears at the begin- ning in scurfy spots upon different parts of the body, which finally settle upon the hands or feet, where the skin becomes ■withered, and cracks in many places. At length, the ends of the fingers swell and ulcerate — the discharge is acrid and fetid — the nails drop off, and the bones of the fingers become carious, and separate at the joints. In this man- ner the disease continues to spread, frequently until the patient loses aU his fingers and toes. Even the hands and feet are sometimes destroyed by this inveterate malady, to which the negroes give the name of halla jou, (incurable.) The guinea worm is like^wise very common in certain places, especially at the commencement of the rainy season. The negi'oes attribute this disease, which has been described by many ■writers, to bad water, and allege that the people who drink from wells are more subject to it than those who drink from streams. To the same cause they attribute the swelling of the glands of the neck, (goitres,) which are very common in some parts of Bambarra. I observed also, in the interior countries, a few instances of simple gonorrhoea, but never the confirmed lues. On the whole, it appeared to 2 24 Park's Life and Travels. me that the negroes are better surgeons than physicians. i found them very successful in their management of fractures and dislocations, and their splints and bandages are simji’c and easily removed. The patient is laid upon a soft mat, and the fractured limb is frequently bathed with cold water. All abscesses they open with the actual cautery, and die dressings are composed of either soft leaves, shea butter, or coVs dung, as the case seems, in their judgment, to require. Towards the coast, where a supply of European lancets (.an be procured, they sometimes perform phlebotomy, and in cases of local inflammation a curious sort of cupping is pi ic- tised. This operation is performed by making incisions the part, and applying to it a bullock’s horn, with a sn ‘ hole in the end; The operator then takes a piece of be. -s’ wax in his mouth, and putting his lips to the hole, extracts the air from the horn, and, by a dexterous use of his tongue, stops up the hole with the wax. This method is found to answer the purpose, and in general produces a plentiful discharge. When a person of consequence dies, the relations and neighbours meet together, and manifest their sorrow by louc. and dismal bowlings. A bullock or goat is killed for such persons as come to assist at the funeral, which generally takes place in the evening of the same day on which the party died. The negroes have no appropriate burial places, and frequently dig the grave in the floor of the deceased’s hut, or in the shade of a favourite tree. The body is dressed in white cotton, and wrapped up in a mat. It is earned to the grave, in the dusk of the evening, by the relations. If the grave is without the walls of the town, a number of prickly bushes are laid upon it to prevent the wolves from digging up the body, but I never observed that any Park's Life arid Travels. 225 sioae was placed over the grave as a monument or memorial. Of their music and dances, some account has incidentally been given in different parts of my journal. On the first of these heads, I have now to add a list of their musical in- struments, the principal of which are — the koonting, a sort of guitar with three strings; the korro, a large harp with eighteen strings; the simbing, a small harp with seven strings; the balafoic, an instrument composed of twenty pieces of hard wood of different lengths, with the shells of gourds hung underneath to increase the sound; the tangtang, a d nm, open at the lower end ; and, lastly, the tabula, a large dr^m, commonly used to spread an alarm through the country. Besides these, they make use of small flutes, bow- strings, elephants’ teeth, and bells ; and at all their dances and concerts, clappmg of hands appears to constitute a neces- sary part of the chorus. , iVith the love of music is naturally connected a taste for poetry; and fortunately for the poets of Africa, they are in a great measure exempted from that neglect and indigence which in more polished countries commonly attend the votaries of the Muses. They consist of two classes; the most numerous are the singing me7i, called jilli kea, men- tioned in a former part of my narrative. One or more of these may be found in every town. They sing extempore songs in honour of their chief men, or any other persons who are willing to give “solid pudding for empty praise.” But a nobler part of their office is to recite the historical events of their country : hence, in war they accompany the soldiers to the field, in order, by reciting the great actions of their ancestors, to awaken in them a spirit of glorious emulation. The other class are devotees of the Moham- p 2 26 Park's Life and Travels. medan faith, who travel about the country singing devout hymns, and performing religious ceremonies, to conciliate the favour of the Almighty, either in averting calamity, or insuring success to any enterprise. Both descriptions of these itinerant bards are much employed and respected by the people, and very liberal contributions are made for them. The usual diet of the negroes is somewhat different in different districts; in general, the people of free condition breakfast about- daybreak upon gruel made of meal and water, with a little of the fruit of the tamarind to give it an acid taste. About two o’clock in the afternoon, a sort of hasty-pudding, with a little shea butter, is the common meal; but the supper constitutes the principal repast, and is seldom ready before midnight. This consists almost universally of kouskous, with a small portion of animal food or shea but- ter mixed with it. In eating, the kafirs, as well as Moham- medans, use the right hand only. The beverages of the pagan negroes are beer and mead, of each of which they frequently drink to excess. The Mahommedan convert drinks nothing but water. The natives of all descriptions take snuff and smoke tobacco ; their pipes are made of wood, with an earthen bowl of curious workmanship. But in the interior countries the greatest of all luxuries is salt. It would appear strange to a European to see a child suck a piece of rock-salt as if it were sugar. This, however, I have frequently seen, although, in the inland parts, the poorer class of inhabitants are so very rarely indulged with this precious article, that to say a ma7i eats salt with his victuals, is the same as say- ing, he is a rich tnan. I have myself suffered great incon- venience from the scarcity of this article. The long use of Park Life and T ravels. 227 vegetable food creates so painful a longing for salt, that no words can sufficiently describe it. The negroes in general, and the Mandingoes in par- ticular, are considered by the whites on the coast as an indolent and inactive people, I think without reason. The nature of the climate is, indeed, unfavourable to great exertion j but surely a people cannot justly be denominated habitually indolent whose wants are supplied, not by the spontaneous productions of nature, but by their own exer- tions. Few people work harder, when occasion requires, than the Mandingoes, but not having many opportunities of turning to advantage the superfluous produce of their labour, they are content with cultivating as much ground only as is necessary for their own support. The labours of the field give them pretty full employment during the rains ; and, in the dry season, the people who live in the vicinity of large rivers employ themselves in fishing. The fish are taken in wicker baskets, or with small cotton nets, and are preserv'ed by being first dried in the sun, and afterwards rubbed with shea butter, to prevent them from contracting fresh moisture. Others of the natives employ themselves in hunting. Their weapons are bows and arrows j but the arrows in common use are not poisoned.* They are very dexterous marksmen, and will hit a lizard on a tree, or any other small object, at an amazing distance. They likewise * Poisoned arrows are used chiefly in war. The poison, which is said to be very deadly, is prepared from a shrub called koona, (a species of ec kites,) which is very common in the woods. The leaves of this shrub, when boiled with a small quantity of water, yield a thick black juice, into which the negroes dip a cotton thread ; this thread they fasten round the iron of the arrow in such a manner that it is almost impossible to extract the arrow when it has sunk beyond the barbs, without leaving the iron point and the poisoned thread in the wound. 2 28 Park' s Life and Travels. kill giiinea-fowls, partridges, and pigeons, but never on the wing. While the men are occupied in these pursuits, the women are very diligent in manufacturing cotton cloth. They prepare the cotton for spinning by laying it in small quantities at a time upon a smooth stone or piece of wood, and rolling the seeds out with a thick iron spindle ; and they spin it with the distaff. The thread is not fine, but well twisted, and makes a very durable cloth. A woman with common diligence will spin from six to nine garments of this cloth in one year, which, according to its fineness, will sell for a minkalli and a half, or two minkallies each.* The weaving is performed by the men. The loom is made exactly upon the same principle as that of Europe, but so small and narrow, that the web is seldom more than four inches broad. The shuttle is of the common construction, but as the thread is coarse, the chamber is somewhat larger than the European. The women dye this cloth of a rich and lasting blue colour, by the following simple process : — The leaves of the indigo, when fresh gathered, are pounded in a wooden mortar, and mixed in a large earthen jar, with a strong ley of wood ashes ; chamber-ley is sometimes added. The cloth is steeped in this mixture, and allowed to remain until it has acquired the proper shade. In Kaarta and Ludamar, where the indigo is not plentiful, they collect the leaves and dry them in the sun ; and when they wish to use them, they reduce a sufficient quantity to powder, and mix it with the ley as before mentioned. Either way the colour is very beautiful, with a fine purple gloss, and equal, in my opinion, to the best Indian or European blue. This * A minkalli is a quantity of gold nearly equal in value to ten shillings sterling. Park's Life and Travels. 229 cloth is cut into various pieces, and sewed into garments with needles of the natives’ own making. As the arts of weaving, dyeing, sewing, &c., may easily be acquired, those who exercise them are not considered in Africa as following any particular profession, for almost every slave can weave, and every boy can sew. The only artists who are distinctly acknowledged as such by the negroes, and who value themselves on exercising appro- priate and peculiar trades, are the manufacturers of leather and of iron. The first of these are called karrankea, (or, as the word is sometimes pronounced, gaungay.) They are to be found in almost every town, and they frequently travel through the country in the exercise of their calling. They tan and dress leather with very great expedition, by steeping the hide first in a mixture of wood-ashes and water until it parts with the hair, and aftenvards by using the pounded leaves of a tree called goo as an astringent. They are at great pains to render the hide as soft and pliant as possible, by rubbing it frequently betw'een their hands, and beating it upon a stone. The hides of bullocks are con- verted chiefly into sandals, and therefore require less care in dressing than the skins of sheep and goats, which are used for covering quivers and saphies, and in making sheaths for swords and knives, belts, pockets, and a variety of ornaments. These skins commonly are dyed of a red or yellow colour ; the red, by means of millet stalks reduced to powder, and the yellow, by the root of a plant the name of which I have forgotten. The manufacturers in iron are not so numerous as the karrankeas, but they appear to have studied their business with equal diligence. The negroes on the coast being cheaply supplied with iron from the European traders. 230 Park's Life and Travels. I never attempt the manufacturing of this article themselves ; but in the inland parts, the natives smelt this useful metal in such quantities, as not only to supply themselves from it with all necessary weapons and instruments, but even to make it an article of commerce with some of the neigh- bouring states. During my stay at Kamalia, there was a smelting furnace at a short distance from the hut where I lodged, and the owner and his workmen made no secret about the manner of conducting the operation, and readily allowed me to examine the furnace, and assist them in breaking the ironstone. The furnace was a circular tower of clay, about ten feet high, and three feet in diameter, sur- rounded in two places with withes, to prevent the clay from cracking and falling to pieces by the violence of the heat. Round the lower part, on a level with the ground, (but not so low as the bottom of the furnace, which was somewhat concave,) were made seven openings, into every one of which were placed three tubes of clay, and the openings again plastered up in such a manner that no air could enter the furnace but through the tubes, by the opening and shutting of which they regulated the fire. These tubes were formed by plastering a mixture of clay and grass round a smooth roller of wood, which, as soon as the clay began to harden, was withdrawn, and the tube left to dry in the sun. The ironstone which I saw was very heavy, of a dull red colour, with grayish specks ; it was broken into pieces about the size of a hen’s egg. A bundle of dry wood was first put into the furnace, and covered with a considerable quantity of charcoal, which was brought, ready burnt, from the woods. Over this was laid a stratum of ironstone, and then another of charcoal, and so on, until the furnace was quite full. The fire was applied through one of the tubes. 231 Park's Life and Travels. and blown for some time with bellows made of goats’ skins. The operation went on very slowly at first, and it was some hours before the flame appeared above the furnace; but after this, it burnt with great violence all the first night, and the people who attended put in at times more charcoal. On the day following the fire was not so fierce, and on the second night some of the tubes were withdrawn, and the air allowed to have freer access to the furnace ; but the heat was still very great, and a bluish flame rose some feet above the top of the furnace. On the third day from the commencement of the operation, all the tubes were taken out, the ends of many of them being vitrified with the heat ; but the metal was not removed until some days aftenvards, when the whole was perfectly cool. Part of the furnace was then taken down, and the iron appeared in the form of a large irregular mass, with pieces of charcoal adhering to it. It was sonorous ; and when any portion was broken off, the fracture exhibited a granulated appearance, like broken steel. The owner informed me that many parts of this cake were useless, but still there was good iron enough to repay him for his trouble. This iron, or rather steel, is formed into various instruments by being repeatedly heated in a forge, the heat of which is urged by a pair of double bellows, of a very simple construction, being made of two goats’ skins ; the tubes from which unite before they enter the forge, and supply a constant and very regular blast. The hammer, forceps, and anvil, are all very simple, and the workmanship (particularly in the formation of knives and spears) is not destitute of merit. The iron, indeed, is hard and brittle, and requires much labour before it can be made to answer the purpose. Most of the African blacksmiths are acquainted also with 232 Park Life and Travels. the method of smelting gold, in which process they use an alkaline salt, obtained from a ley of burnt cornstalks evaporated to dryness. They likewise draw the gold into wire, and form it into a variety of ornaments, some of which are executed with a great deal of taste and ingenuity. CHAPTER XXII. STATE of subordination, and certain inequalities of rank and condition, are inevitable in every stage of civil society; but when the subordination is 1. arried to so great a length that the persons and services ; ''one part of the community are entirely at the disposal of .another part, it may then be denominated a state of slavery, nd in this condition of life, a great body of the negro . . habitants of Africa have continued from the most early >eriod of their history, with this aggravation, that their lildren are born to no other inheritance. The slaves in Africa, I suppose, are nearly in the propor- m of three to one to the freemen. They claim no reward r their services except food and clothing, and are treated th kindness or severity, according to the good or bad sposition of their masters. Custom, however, has esta- .shed certain rules with regard to the treatment of slaves, lich it is thought dishonourable to violate. Thus, the mestic slaves, or such as are born in a man’s own house, i treated with more lenity than those which are purchased ;h money. The authority of the master over the domestic ve, as I have elsewhere observed, extends only to reason- le correction; for the master cannot sell his domestic, ;hout having first brought him to a public trial before the ef men of the place. But these restrictions on the power ' the master extend not to the case of prisoners taken in 2 34 Park' s Life and Travels. war, nor to that of slaves purchased with money. All these unfortunate beings are considered as strangers and foreigners, who have no right to the protection of the law, and may be treated with severity, or sold to a stranger, ac- cording to the pleasure of their owners. There are, indeed, regular markets, where slaves of this description are bought and sold, and the value of a slave, in the eye of an African purchaser, increases in proportion to his distance from his native kingdom; for when slaves are only a few days’ jour- ney from the place of their nativity, they frequently effect their escape, but when one or more kingdoms intervene, escape being more difficult, they are more readily reconciled to their situation. On this account, the unhappy slave is frequently transferred from one dealer to another, until he has lost all hopes of returning to his native kingdom. The slaves which are purchased by the Europeans on the coast are chiefly of this description. A few of them are collected in the petty wars, hereafter to be described, which take place near the coast, but by far the greater number are brought down in large caravans from the inland countries, of which many are unknown, even by name, to the Euro- peans. The slaves which are thus brought from the inte- rior may be divided into two distinct classes — first, such as were slaves from their birth, having been born of enslaved mothers ; secondly, such as were born free, but who after- wards, by whatever means, became slaves. Those of the first description are by far the most numerous, for prisoners taken in war (at least such as are taken in open and declared war, when one kingdom avows hostilities against another) are generally of this description. The comparatively small proportion of free people to the enslaved throughout Africa has already been noticed ; and it must be observed, that 235 Park's Life and Travels. men of free condition have many advantages over the slaves, even in war time. They are in general better armed, and well mounted, and can either fight or escape with some hopes of success ; but the slaves, who have only their spears and bows, and of whom great numbers are loaded with baggage, become an easy prey. Thus, when Mansong, king of Bambarra, made war upon Kaarta, (as I have re- lated in a former chapter,) he took in one day nine hundred prisoners, of which number not more than seventy were freemen. This account I received from Daman Jumma, who had thirty slaves at Kemmoo, all of whom were made prisoners by Mansong. Again, when a freeman is taken prisoner, his friends will sometimes ransom him, by giving two slaves in exchange j but when a slave is taken, he has no hopes of such redemption. To these disadvantages, it is to be added, that the slatees, who purchase slaves in the interior countries, and carry them down to the coast for sale, constantly prefer such as have been in that condition of life from their infancy, well knowing that these have been accustomed to hunger and fatigue, and are better able to sustain the hardships of a long and painful journey than freemen; and on their reaching the coast, if no oppor- tunity offers of selling them to advantage, they can easily be made to maintain themselves by their labour; neither are they so apt to attempt making their escape, as those who have once tasted the blessings of freedom. Slaves of the second description generally become such by one or other of the following causes: — i. captivity; 2. famine; 3. insolvency; 4. crimes. A freeman may, by the established customs of Africa, become a slave, by being taken in war. War is of all others the most productive source, and was probably the origin, of slavery, for wlien 236 Park'‘s Life and Travels. one nation had taken from another a greater number of captives than could be exchanged on equal terms, it is natural to suppose that the conquerors, finding it incon- venient to maintain their prisoners, would compel them to labour— at first, perhaps, only for their own support, but afterwards to support their masters. Be this as it may, it is a known fact, that prisoners of war in Africa are the slaves of the conquerors ; and when the weak or unsuc- cessful warrior begs for mercy beneath the uplifted spear of his opponent, he gives up at the same time his claim to liberty, and purchases his life at the expense of his freedom. In a country divided into a thousand petty states, mostly independent and jealous of each other, where every freeman is accustomed to arms, and fond of military achievements, where the youth who has practised the bow and spear from his infancy, longs for nothing so much as an oj^portunity to display his valour, it is natural to imagine that wars fre- quently originate from very frivolous provocation. When one nation is more powerful than another, a pretext is seldom wanting for commencing hostilities. Thus, the war between Kajaaga and Kasson was occasioned by the deten- tion of a fugitive slave ; that between Bambarra and Kaarta by the loss of a few cattle. Other cases of the same nature perpetually occur, in which the folly or mad ambition of their princes, and the zeal of their religious enthusiasts, give full employment to the scythe of desolation. The wars of Africa are of two kinds, which are distin- guished by different appellations : that species which bears the greatest resemblance to our European contests is deno- minated killi, a word signifying “to call out,” because such wars are openly avowed and previously declared. Wars of 237 Park j Life and Travels. this description in Africa commonly terminate, however, in the course of a single campaign. A battle is fought — the vanquished seldom think of rallying again — the whole inha- bitants become panic-struck— and the conquerors have only to bind the slaves, and carry off their plunder and their victims. Such of the prisoners as, through age or infirmity, are unable to endure fatigue, or are found unfit for sale, are considered as useless, and, I have no doubt, are frequently put to death. The same fate commonly awaits a chief, or any other person who has taken a very distinguished part in the war. And here it may be observed that, notwith- standing this exterminating system, it is surprising to behold how soon an African town is rebuilt and repeopled. The circumstance arises probably from this : that their pitched battles are few — the weakest know their o-wn situation, and seek safety in flight. When their country has been deso- lated, and their ruined towns and villages deserted by the enemy, such of the inhabitants as have escaped the sword and the chain generally return, though with cautious steps, to the place of their nativity — for it seems to be the uni- versal wish of mankind to spend the evening of their days where they passed their infancy. The poor negro feels this desire in its full force. To him no water is sweet but what is dra-^vn from his own well, and no tree has so cool and pleasant a shade as the tabba tree* of his native village. When war compels him to abandon the delightful spot in which he first drew his breath, and seek for safety in some other kingdom, his time is spent in talking about the country of his ancestors ; and no sooner is peace restored than he turns his back upon the land of strangers, rebuilds * This is a large spreading tree (a species of sterciilia) under which the bentang is commonly placed. 238 Park's Life and Travels. with haste his fallen walls, and exults to see the smoke ascend from his native village. The other species of African warfare is distinguished by the appellation of tegria, (plundering or stealing.) It arises from a sort of hereditary feud, which the inhabitants of one nation or district bear towards another. No immediate cause of hostility is assigned, or notice of attack given, but the inhabitants of each watch every opportunity to plunder and distress the objects of their animosity by predatory ex- cursions. These are very common, particularly about the beginning of the dry season, when the labour of the harvest is over and provisions are plentiful. Schemes of vengeance are then meditated. The chief man surveys the number and activity of his vassals, as they brandish their spears at festivals, and, elated with his own importance, turns his whole thoughts towards revenging some depredation or insult, which either he or his ancestors may have received from a neighbouring state. Wars of this description are generally conducted with great secrecy. A few resolute individuals, headed by some person of enterprise and courage, march quietly through the woods, surprise in the night some unprotected village, and carry off the inhabitants and their effects, before their neighbours can come to their assistance. One morning during my stay at Kamalia, we were all much alarmed by a party of this kind. The king of Fooladoo’s son, with five hundred horsemen, passed secretly through the woods, a little to the southward of Kamalia, and on the morning following plundered three towns belonging to Madigai, a powerful chief in Jallonkadoo. The success of this expedition encouraged the governor of Bangassi, a town in Fooladoo, to make a second inroad 239 Park's Life and Travels. upon another part of the same country. Having assembled about two hundred of his people, he passed the river Ko- koro in the night, and carried off a great number of pri- soners. Several of the inhabitants who had escaped these attacks were afterwards seized by the Mandingoes, as they wandered about in the woods, or concealed themselves in the glens and strong places of the mountains. These plundering excursions always produce speedy re- taliation; and when large parties cannot be collected for this purpose, a few friends will combine together, and ad- vance into the enemy’s country, with a view to plunder or carry off the inhabitants. A single individual has been known to take his bow and quiver, and proceed in like manner. Such an attempt is doubtless in him an act of rashness ; but when it is considered that in one of these predatory wars he has probably been deprived of his child or his nearest relation, his situation will rather call for pity than censure. The poor sufferer, urged on by the feelings of domestic or paternal attachment, and the ardour of revenge, conceals himself among the bushes, until some young or unarmed person passes by. He then, tiger-like, springs upon his prey, drags his victim into the thicket, and in the night carries him off as a slave. When a negro has, by means like these, once fallen into the hands of his enemies, he is either retained as the slave of his conqueror, or bartered into a distant kingdom \ for an African, when he has once subdued his enemy, will seldom give him an opportunity of lifting up his hand against him at a future period. A conqueror commonly disposes of his captives according to the rank which they held in their native kingdom. Such of the domestic slaves as appear to be of a mild disposition, and particularly the 240 Park's Life and Travels. young women, are retained as his own slaves. Others that display marks of discontent, are disposed of in a distant country ; and such of the freemen or slaves as have ta’ .. an active, part in the war, are either sold to the slatees, or put to death. War, therefore, is certainly the most general and most productive source of slavery, and the desolations of war often (but not always) produce the second cause of slavery, famine; in which case a freeman becomes a slave to avoid a greater calamity. Perhaps, by a philosophic and reflecting mind, death itself would scarcely be considered as a greater calamity than slavery ; but the poor negro, when fainting with hunger, thinks like Esau of old, “ Behold, I am at the point to dir . and what profit shall this birthright do to mef’ There are many instances of free men voluntarily surrendering up tlieir liberty to save their lives. During a great scarcity whicli lasted for three years, in the countries of the Gambia, great numbers of people became slaves in this manner. Dr Laidley assured me that at that time many free men came and begged, with great earnestness, to be put upon his slair. chain, to save them from perishing of hunger. Large families are very often exposed to absolute want; and as the parents have almost unlimited authority over their chil- dren, it frequently happens, in all parts of Africa, that some of the latter are sold to purchase provisions for the rest of the family. When I was at Jarra, Daman Jumma pointed out to me three young slaves whom he had purchased in this manner. I have already related another instance which I saw at Wonda; and I was informed that in Foola- doo, at that time, it was a very common practice. The third cause of slavery is insolvency. Of all the of- fences (if insolvency may be so called) to which the laws 241 Park's Life and Travels. of Africa have affixed the punishment of slavery, this is the most common. A negro trader commonly contracts debts on some mercantile speculation, either from his neighbours, to purchase such articles as will sell to advantage in a dis- tant market, or from the European traders on the coast — payment to be made in a given time. In both cases, the situation of the adventurer is exactly the same. If he suc- ceeds, he may secure an independency ; if he is unsuccess- ful, his person and services are at the disposal of another •, for in Africa, not only the effects of the insolvent, but even the insolvent himself, is sold to satisfy the lawful demands of his creditors.* The fourth cause above enumerated is, the commission of crimes on which the laws of the country affix slavery as a punish7nait. In Africa, the only offences of this class are murder, adultery, and witchcraft, and I am happy to say that they did not appear to me to be common. In cases of murder, I was informed that the nearest relation of the deceased had it in his power, after conviction, either to kill the offender with his own hand, or sell him into slavery. * When a negro takes up goods on credit from any of the Europeans on the coast, and does not make payment at the time appointed, the European is authorised by the laws of the country to seize upon the debtor himself, if he can find him, or, if he cannot be found, on any person of his family ; or, in the last resort, on any native of the same kingdom. The person thus seized on is detained, while his friends are sent in quest of the debtor. When he is found, a meeting is called of the chief people of the place, and the debtor is compelled to ransom his friend by fulfilling his engagements. If he is unable to do this, his person is immediately secured and sent down to the coast, and the other released. If the debtor cannot be found, the person seized on is obliged to pay double the amount of the debt, or is himself sold into slavery. I was given to understand, however, that this part of the law is seldom enforced. Q 242 Park'' s Life and Travels. When adultery occurs, it is generally left to the option of the person injured either to sell the culprit, or accept such a ransom for him as he may think equivalent to the injury he has sustained. By witchcraft is meant pretended magic, by which the lives or healths of persons are affected ; in other words, it is the administering of poison. No trial for this offence, however, came under my observation while I was in Africa, and. I therefore suppose that the crime and its punishment occur but very seldom. When a free man has become a slave by any one of the causes before mentioned, he generally continues so for life, and his children (if they are born of an enslaved mother) are brought up in the same state of servitude. There are, however, a few instances of slaves obtaining their freedom, and sometimes even with the consent of their masters, as by performing some singular piece of service, or by going to battle and bringing home two slaves as a ransom ; but the common way of regaining freedom is by escape, and when slaves have once set their minds on running away, they often succeed. Some of them will wait for years before an opportunity presents itself, and during that period shew no signs of discontent. In general, it may be remarked, that slaves who come from a hilly country, and have been much accustomed to hunting and travel, are more apt to attempt their escape than such as are born in a flat country, and have been employed in cultivating the land. Such are the general outlines of that system of slavery which prevails in Africa, and it is evident, from its nature and extent, that it is a system of no modern date. It prob- ably had its origin in the remote ages of antiquity, before the Mohammedans explored a path across the desert. How far it is maintained and supported by the slave traffic, which, 243 Park's Life and Travels. for two hundred years, the nations of Europe have carried on with the natives of the coast, it is neither within my pro- vince nor in my power to explain. If my sentiments should be required concerning the effect which a discontinuance of that commerce would produce on the manners of the na- tives, I should have no hesitation in observing that, in the present unenlightened state of their minds, my opinion is, the effect would neither be so extensive nor beneficial as many wise and worthy persons fondly expect CHAPTER XXIII. HOSE valuable commodities, gold and ivory, (the next objects of our inquiry,) have probably been found in Africa from the first ages of the world. They are reckoned among its most important productions in the earliest records of its history. It has been observed that gold is seldom or never dis- covered, except in moimtainotis and barre7i countries — nature, it is said, thus making amends in one way for her penuriousness in the other. This, however, is not wholly true. Gold is foujid in considerable quantities throughout every part of Handing, a country which is indeed hilly, but cannot properly be called mountainous, much less barren. It is also found in great plenty in Jallonkadoo, (particularly about Boori,) another hilly, but by no means an infertile, country. It is remarkable that in the place last mentioned, (Boori,) which is situated about four days’ journey to the south-west of Kamalia, the salt market is often supplied at the same time with rock-salt from the Great Desert and sea-salt from the Rio Grande ; the price of each, at this distance from its source, being nearly the same, and the dealers in each, whether Moors from the north or negroes from the west, are invited thither by the same motives — that of bartering their salt for gold. The gold of Handing, so far as I could learn, is never found in any matrix or vein, but always in small grains 245 Park j Life and T ravels. nearly in a pure state, from the size of a pin’s head to that of a pea, scattered through a large body of sand or clay, and in this state it is called by the Mandingoes sa7ioo vncnko., (gold powder.) It is, however, extremely probable, by what I could learn of the situation of the ground, that most of it has originally been washed dorvn by repeated torrents from the neighbouring hills. The manner in which it is collected is nearly as follows : — About the beginning of December, when the harvest is over, and the streams and torrents have greatly subsided, the mansa or chief of the town appoints a day to begin sanoo koo, (gold washing,) and the women are sure to have themselves in readiness by the time appointed. A hoe or spade for digging up the sand, two or three calabashes for w'ashing it in, and a few quills for containing the gold dust, are all the implements necessary for the purpose. On the morning of their departure a bullock is killed for the first day’s entertainment, and a number of prayers and charms are used to insure success, for a failure on that day is thought a bad omen. The mansa of Kamalia, with fourteen of his people, were, I remember, so much disappointed in their first day’s wash- ing, that very few of them had resolution to persevere, and the few that did had but very indifferent success ; which in- deed is not much to be wondered at, for instead of opening some untried place, they continued to dig and wash in the same spot where they had dug and washed for years, and where, of course, but few large grains could be left. The washing the sands of the streams is by far the easiest way of obtaining the gold dust; but in most places the sands have been so narrowly searched before, that unless the stream takes some new course, the gold is found but in 246 Park' s Life and Travels. small quantities. While some of the party are busied in washing the sands, others employ themselves farther up the torrent, where the rapidity of the stream has carried away all the clay, sand, &c., and left nothing but small pebbles. The search among these is a very troublesome task. I have seen women who have had the skin worn off the tops of their fingers in this employment. Sometimes, however, they are rewarded by finding pieces of gold, which they call sanoo birro, (gold stones,) that amply repay them for their trouble. A woman and her daughter, inhabitants of Ka- malia, found in one day two pieces of this kind ; one of five drachms, and the other of three drachms weight. But the most certain and profitable mode of washing is practised in the height of the dry season, by digging a deep pit, like a draw-well, near some hill which has previously been dis- covered to contain gold. The pit is dug with small spades or corn-hoes, and the earth is drawn up in large calabashes. As the negroes dig through the different strata of clay or sand, a calabash or two of each is washed by way of experi- ment ; and in this manner the labourers proceed, until they come to a stratum containing gold, or until they are ob- structed by rocks, or inundated by water. In general, when they come to a stratum of fine reddish sand, with small black specks therein, they find gold in some proportion or other, and send up large calabashes full of the sand for the women to wash ; for though the pit is dug by the men, the gold is always washed by the women, who are accustomed from their infancy to a similar operation in separating the husks of corn from the pieal. As I never descended into any one of these pits, I cannot say in what manner they are worked underground. Indeed, the situation in which I was placed made it necessary for Park 's Life and Travels. 247 me to be cautious not to incur the suspicion of the natives, by examining too far into the riches of their country; but the manner of separating the gold from the sand is very simple, and is frequently performed by the women in the middle of the town ; for when the searchers return from the valleys in the evening, they commonly bring with them each a calabash or two of sand, to be washed by such of the females as remain at home. The operation is simply as follows : — A portion of sand or clay (for the gold is sometimes found in a broTvn-coloured clay) is put into a large calabash, and mixed -with a sufficient quantity of water. The woman whose office it is, then shakes the calabash in such a man- ner as to mix the sand and water together, and give the whole a rotatory motion — at first gently, but aftenvards more quick, until a small portion of sand and water, at every revolution, flies over the brim of the calabash. The sand thus separated is only the coarsest particles mixed with a little muddy water. After the operation has been continued for some time, the sand is allowed to subside, and the water poured off; a portion of coarse sand, which is now uppermost in the calabash, is removed by the hand, and fresh water being added, the operation is repeated until the water comes off almost pure. The woman now takes a second calabash, and shakes the sand and water gently from the one to the other, reserving that portion of sand which is next the bottom of the calabash, and which is most likely to contain the gold. This small quantity is mixed with some pure water, and being moved about in the cala- bash, is carefully examined. If a few particles of gold are picked out, the contents of the other calabash are examined in the same manner ; but in general the party is weU con- 248 Park's Life and Travels. tented if she can obtain three or four grains from the con- tents of both calabashes. Some women, however, by long practice, become so well acquainted with the nature of the sand, and the mode of washing it, that they will collect gold where others cannot find a single particle. The gold dust is kept in quills stopped up with cotton ; and the washers are fond of displaying a number of these quills in their hair. Generally speaking, if a person uses common diligence, in a proper soil it is supposed that as much gold may be col- lected by him in the course of the dry season as is equal to the value of two slaves. Thus simple is the process by which the negroes obtain gold in Manding ; and it is e^'ident from this account that the country bontains a considerable portion of this precious metal, for many of the smaller particles must necessarily escape the observation of the naked eye; and as the natives generally search the sands of streams at a consider- able distance from the hills, and consequently far removed from the mines where the gold was originally produced, the labourers are sometimes but ill paid for their trouble. Minute particles only of this heavy metal can be carried by the current to any considerable distance ; the larger must remain deposited near the original source from whence they came. Were the gold-bearing streams to be traced to their fountains, and the hills from whence they spring properly examined, the sand in which the gold is there deposited would no doubt be found to contain particles of a much larger size ; and even the small grains might be collected to considerable advantage by the use of quicksilver and other improvements, with which the natives are at present unac- quainted. Part of this gold is converted into ornaments for the 249 Park's Life and Travels. •omen, but in general these ornaments are more to be ad- nired for their weight than their workmanship. They are massy and inconvenient, particularly the ear-rings, which re commonly so hea-vy as to pull down and lacerate the ■ )be of the ear ; to avoid which, they are supported by a long of red leather, which passes over the crown of the ead from one ear to the other. The necklace displays reater fancy, and the proper arrangement of the different eads and plates of gold is the great criterion of taste and ■tegance. ^^^len a lady of consequence is in full dress, her ^old ornaments maybe worth altogether from fifty to eighty :ounds sterhng. A small quantity of gold is likewise employed by the sjatees, in defraying the expenses of their journeys to and 1 om the coast, but by far the greater proportion is annually irried away by the Moors in exchange for salt and other lerchandise. During my stay at Kamalia, the gold col- -cted by the different traders at that place for salt alone • as nearly equal to one hundred and ninety-eight pounds s.erling; and as Kamalia is but a small town, and not /' uch resorted to by the trading Moors, this quantity must j'.ave borne a very small proportion to the gold collected at ; .ancaba, Kankaree, and some other large towns. The ' .lue of salt in this part of Africa is very great One slab, )Out two feet and a half in length, fourteen inches in • eadth, and two inches in thickness, will sometimes sell for •out two pounds ten shillings sterling, and from one i lound fifteen shilHngs to two pounds may be considered as e common price. Four of these slabs are considered as load for an ass, and six for a bullock. The value or h' iropean merchandise in Manding varies very much, ac- rding to the supply from the coast, or the dread of war 250 Park' s Life and Travels. in the country \ but the return for such articles is commonly made in slaves. The price of a prime slave when I was at Kamalia was from twelve to nine minkallies, and European commodities had then nearly the following value : — 18 gun flints, "j 48 leaves of tobacco, I • , . ^ , one mmkalli. 20 charges ot gunpowder, | A cutlass, ) A musket, from three to four minkallies. The produce of the country, and the different necessaries of life, when exchanged for gold, sold as follows : — Common provisions for one day, the weight of one teeleekissi, (a black bean, six of which make the weight of one minkalli,) — a chicken, one teeleekissi — a sheep, three teeleekissi — a bullock, one minkalli — a horse, from ten to seventeen minkallies. The negroes weigh the gold in small balances, which they always carry about them. They make no difference, in point of value, between gold dust and wrought gold. In bartering one article for another, the person who receives the gold always weighs it with his own teeleekissi. These beans are sometimes fraudulently soaked in shea-butter to make them heavy, and I once saw a pebble ground exactly into the form of one of them ; but such practices are not very common. Having now related the substance of what occurs to my recollection concerning the African mode of obtaining gold from the earth, and its value in barter, I proceed to the next article of which I proposed to treat — namely, ivory. Nothing creates a greater surprise among the negroes on the sea-coast than the eagerness displayed by the European traders to procure elephants’ teeth — it being exceedingly 251 Park's Life and Travels. difficult to make them comprehend to what use it is ap- plied. Although they are shewn knives wdth ivory hafts, combs, and toys of the same material, and are convinced that the ivory thus manufactured was originally parts of a tooth, they are not satisfied. They suspect that this com- modity is more frequently converted in Europe to purposes of far greater importance, the true nature of which is studi- ously concealed from them, lest the price of ivory should be enhanced. They cannot, they say, easily persuade them- selves that ships would be built, and voyages undertaken, to procure an article which had no other value than that of furnishing handles to knives, &c., when pieces of wood would answer the purpose equally well. Elephants are very numerous in the interior of Africa, but they appear to be a distinct species from those found in Asia. Blumenbach, in his figures of objects of natural history, has given good drawings of a grinder of each, and the varia- tion is evident. M. Cuvier also has given, in the Magazin Encyclop’edique^ a clear account of the difference betr\"een them. As I never examined the Asiatic elephant, I have chosen rather to refer to those writers than advance this as an opinion of my own. It has been said that the African elephant is of a less docile nature than the Asiatic, and in- capable of being tamed. The negroes certainly do not at present tame them j but when we consider that the Cartha- ginians had always tame elephants in their armies, and actually transported some of them to Italy in the course of the Punic wars, it seems more likely that they should have possessed the art of taming their own elephants than have submitted to the expense of bringing such vast animals from Asia. Perhaps the barbarous practice of hunting the African elephants for the sake of their teeth has rendered 252 Park ’s Life and T ravels. them more untractable and savage than they were found to be in former times. The greater part of the ivory which is sold on the Gambia and Senegal rivers is brought from the interior country. The lands towards the coast are too swampy, and too much intersected with creeks and rivers, for so bulky an animal as the elephant to travel through without being discovered 3 and when once the natives discern the marks of his feet in the earth, the whole village is up in arms. The thoughts of feasting on his flesh, making sandals of his hide, and selling the teeth to the Europeans, inspire every one with courage, and the animal seldom escapes from his pursuers ; but in the plains of Bambarra and Kaarta, and the exten- sive wilds of Jallonkadoo, the elephants are very numerous, and, from the great scarcity of gunpowder in those districts, they are less annoyed by the natives. Scattered teeth are frequently picked up in the woods, and travellers are very diligent in looking for them. It is a common practice with the elephant to thrust his teeth under the roots of such shrubs and bushes as grow in the more dry and elevated parts of the country, where the soil is shallow. These bushes he easily overturns, and feeds on the roots, which are in general more tender and juicy than the hard woody branches or the foliage ; but when the teeth are partly decayed by age, and the roots more firmly fixed, the great exertions of the animal in this practice fre- quently cause them to break short. At Kamalia I saw two teeth, one a very large one, which were found in the woods, and which were evidently broken off in this manner. In- deed, it is difficult otherwise to account for such a large proportion of broken ivory as is daily offered for sale at the different factories, for when the elephant is killed in hunt- Park 's L ife and T ravels. 253 ing, unless he dashes himself over a precipice, the teeth are always extracted entire. There are certain seasons of the year when the elephants collect into large herds, and traverse the country in quest of food or water ; and as all that part of the country to the north of the Niger is destitute of rivers, whenever the pools in the woods are dried up, the elephants approach towards the banks of that river. Here they continue until the com- mencement of the rainy season, in the months of June or July, and during this time they are much hunted by such of the Bambarrans as have gunpowder to spare. The ele- phant-hunters seldom go out singly — a party of four or five join together, and having each furnished himself -with powder and baU, and a quantity of com-meal in a leather bag sufficient for five or six days’ provision, they enter the most unfrequented parts of the wood, and examine with great care everything that can lead to the discovery of the elephants. In this pursuit, notwithstanding the bulk of the animal, very great nicety of observation is required. The broken branches, the scattered dung of the animal, and the marks of his feet, are carefully inspected ; and many of the hunters have, by long experience and attentive observation, become so expert in their search, that as soon as they ob- serve the footmarks of an elephant, they will tell almost to a certainty at what time it passed, and at what distance it will be found. When they discover a herd of elephants, they follow them at a distance, until they perceive some one stray from the rest, and come into such a situation as to be fired at with advantage. The hunters then approach with great caution, creeping amongst the long grass, until they have got near enough to be sure of their aim. They then discharge all 2 54 Park's Life and Travels. their pieces at once, and throw themselves on their faces among the grass. The wounded elephant immediately ap- plies his trunk to the different wounds, but being unable to extract the balls, and seeing nobody near him, he becomes quite furious, and runs about amongst the bushes, until by fatigue and loss of blood he has exhausted himself, and affords the hunters an opportunity of firing a second time at him, by which he is generally brought to the ground. The skin is now taken off, and extended on the ground with pegs to dry ■, and such parts of the flesh as are most esteemed are cut up into thin slices, and dried in the sun, to serve for provisions on some future occasion. The teeth are struck out with a light hatchet, which the hunters always carry along with them, not only for that purpose, but also to enable them to cut down such trees as contain honey; for though they carry with them only five or six days’ provisions, they will remain in the woods for months if they are successful, and support themselves upon the flesh of such elephants as they kill, and wild honey. The ivory thus collected is seldom brought down to the coast by the hunters themselves. They dispose of it to the itinerant merchants, who come annually from the coast with arms and ammunition to purchase this valuable com- modity. Some of these merchants will collect ivory in the course of one season sufficient to load four or five asses. A great quantity of ivory is likewise brought from the interior by the slave coffles ; there are, however, some slatees of the Mohammedan persuasion, who, from motives of religion, will not deal in ivory, nor eat of the flesh of the elephant, unless it has been killed with a spear. The quantity of ivory collected in this part of Africa is not so great, nor are the teeth in general so large, as in the 255 Park's Life and Travels. countries nearer the line : few of them weigh more than eighty or one hundred pounds, and, upon an average, a bar of European merchandise may be reckoned as the price of a pound of ivory. I have now, I trust, in this and the preceding chapters, explained with sufficient minuteness the nature and extent of the commercial connexion which at present prevails, and has long subsisted, between the negro natives of those parts of Africa which I visited, and the nations of Europe ; and it appears that slaves, gold, and ivory, together with the few articles enumerated in the beginning of my work, — viz., bees’ wax and honey, hides, gums, and dye-woods, — con- stitute the whole catalogue of exportable commodities. Other productions, however, have been incidentally noticed as the growth of Africa, such as grain of different kinds, tobacco, indigo, cotton-wool, and perhaps a few others j but of all these, (which can only be obtained by cultivation and labour,) the natives raise sufficient only for their own immediate expenditure, nor, under the present system of their laws, manners, trade, and government, can anything farther be expected from them. It cannot, however, admit of a doubt, that all the rich and valuable productions both of the East and West Indies, might easily be naturalised, and brought to the utmost perfection, in the tropical parts of this immense continent Nothing is wanting to this end but example to enlighten the minds of the natives, and instruction to enable them to direct their industry to proper objects. It was not possible for me to behold the wonder- ful fertility of the soil, the vast herds of cattle, proper both for labour and food, and a variety of other circumstances favourable to colonisation and agriculture, — and reflect, withal, on the means which presented themselves of a vast 256 Park's Life a 7 id Travels. inland navigation, — without lamenting that a country sc. abundantly gifted and favoured by nature should remain ii its present savage and neglected state. Much more did I lament, that a people of manners and dispositions sc gentle and benevolent, should either be left as they nov are, immersed in the gross and uncomfortable blindnes; of pagan superstition, or permitted to become convert; to a system of bigotry and fanaticism, which, withou enlightening the mind, often debases the heart. On this subject many observations might be made, but the reade: will probably think that I have already digressed too largely; and I now, therefore, return to my situation a: Kamalia. CHAPTER XXIV. schoolmaster to whose care I was intrusted ■ing the absence of Karfa, was a man of a d disposition and gentle manners ; his name was Fankooma, and although he himself adhered strictly to the religion of Mohammed, he was by no means intolerant in his principles towards others who_ differed from him. He spent much of his time in reading, and teaching ap- peared to be his pleasure as well as employment. His school consisted of seventeen boys, most of whom were sons of kafirs, and two girls, one of whom was Karfa’s owm daughter. The girls received their instruction in the day- time, but the boys always had their lessons, by the light of a large fire, before daybreak, and again late in the evening ; for being considered, during their scholarship, as the do- mestic slaves of the master, they were employed in plant- ing com, bringing firewood, and in otlier servile offices, through the day. Exclusive of the Koran, and a book or two of com- mentaries thereon, the schoolmaster possessed a variety of manuscripts, which had partly been purchased from the trading Moors, and partly bon'owed from bushreens in the neighbourhood, and copied with great care. Other MSS. had been produced to me at different places in the course of my journey; and on recounting those I had before seen, and those which were now shewn to me, and interrogating 258 Park's Life and Travels. the schoolmaster on the subject, I discovered that the negroes are in possession (among others) of an Arabic version of the Pentateuch of Moses, which they call Taureta la Moosa. This is so highly esteemed that it is often sold for the value of one prime slave. They have likewise a version of the Psalms of David, {Zabora Dawidi-) and, lastl)'’, the Book of Isaiah, which they call Lingecli la Isa, and it is in very high esteem. I suspect, indeed, that in all these copies there are interpolations of some of the peculiar tenets of Mohammed, for I could distinguish in many passages the name of the Prophet. It is possible, however, that this circumstance might otherwise have been accounted for, if my knowledge of the Arabic had been more extensive. By means of those books many of the converted negroes have acquired an acquaintance with some of the remarkable events recorded in the Old Testa- ment. The account of our first parents, the death of Abel, the deluge, the lives of Abraham, Isaac, and Jacob, the story of Joseph and his brethren, the history of Moses, David, Solomon, &c., all these have been related to me, in the Mandingo language, with tolerable exactness by differ- ent people, and my surprise was not greater on hearing these accounts from the lips of the negroes, than theirs on finding that I was already acquainted with them; for al- though the negroes in general have a very great idea of the wealth and power of the Europeans, I am afraid that the Mohammedan converts among them think but very lightly of our superior attainments in religious knowledge. The white traders in the maritime districts take no pains to counteract this unhappy prejudice, always performing their own devotions in secret, and seldom condescending to con- verse with the negroes in a friendly and instructive manner. 259 Park Life and T ravels. To me, therefore, it was not so much the subject of wonder as matter of regret, to observe that, while the superstition of Mohammed has in this manner scattered a few faint beams of learning among these poor people, the precious light of Christianity is altogether excluded. I could not but lament that, although the coast of Africa has now been known and frequented by the Europeans for more than two hundred years, yet the negroes still remain entire strangers to the doctrines of our holy religion. We are anxious to draw from obscurity the opinions and records of antiquity, the beauties of Arabian and Asiatic literature, &c. 3 but while our libraries are thus stored with the learning of various countries, we distribute with a parsimonious hand the bless- ings of religious truth to the benighted nations of the earth. The natives of Asia derive but little advantage in this re- spect from an intercourse with us ; and even the poor Africans, whom we affect to consider as barbarians, look upon us, I fear, as little better than a race of formidable but ignorant heathens. When I produced Richardson’s Arabic Grammar to some slatees on the Gambia, they were astonished to think that any European should understand and write the sacred language of their religion. At first, they suspected that it might have been written by some of the slaves carried from the coast, but on a closer ex- amination, they were satisfied that no bushreen could write such beautiful Arabic, and one of them offered to give me an ass, and sixteen bars of goods, if I would part with the book. Perhaps a short and easy introduction to Christianity, such as is found in some of the catechisms for children, elegantly printed in Arabic, and distributed on different parts of the coast, might have a wonderful effect. The expense would be but trifling 3 curiosity would induce 26 o Park' s Life and Travels. many to read it ; and the evident superiority which it would possess over their present manuscripts, both in point of elegance and cheapness, might at last obtain it a place among the school-books of Africa. The reflections which I have thus ventured to submit to my readers on this important subject, naturally suggested themselves to my mind on perceiving the encouragement which was thus given to learning (such as it is) in many parts of Africa. I have observed that the pupils at Kamalia were most of them the children of pagans — their parents, therefore, could have had no predilection for the doctrines of Mohammed. Their aim was their children’s improve- ment ; and if a more enlightened system had presented it- self, it would probably have been preferred. The children, too, wanted not a spirit of emulation, which it is the aim of the tutor to encourage. When any one of them has read through the Koran, and performed a certain number of public prayers, a feast is prepared by the schoolmaster, and the scholar undergoes an examination, or (in European terms) takes out his degree. I attended at three different inaugura- tions of this sort, and heard with pleasure the distinct and intelligent answers which the scholars frequently gave to the bushreens, who assembled on those occasions and acted as examiners. When the bushreens had satisfied them- selves respecting the learning and abilities of the scholar, the last page of the Koran was put into his hand, and he was desired to read it aloud ; after the boy had finished this lesson, he pressed the paper against his forehead, and pronounced the word Amen, upon which all the bushreens rose, and shaking him cordially by the hand, bestowed upon him the title of bushreen. When a scholar has undergone this examination, his 26 i Park 's Life and Travels. parents are informed that he has completed his education, and that it is incumbent on them to redeem their son, by- giving to the schoolmaster a slave, or the price of a slave, in exchange, -which is always done, if the parents can atford to do it ; if not, the boy remains the domestic slave of the schoolmaster until he can, by his cwn industry, collect goods sufficient to ransom himself. About a week after the departure of Karfa, three Moors arrived at Kamalia with a considerable quantity of salt and other merchandise, which they had obtained on credit from a merchant of Fezzan, who had lately arrived at Kancaba. Their engagement was to pay him his price when the goods were sold, which they expected would be in the course of a month. Being rigid bushreens, they were accommodated with tw-o of Karfa’s huts, and sold their goods to very great advantage. On the 24th of January, Karfa returned to Kamalia with a number of people, and thirteen prime slaves whom he had purchased. He likewise brought with him a young girl w'hom he had married at Kancaba, as his fourth wife, and had given her parents three prime slaves for her. She was kindly received at the door of the baloon by Kar- fa’s other wives, who conducted their new acquaintance and copartner into one of the best huts, which they had caused to be swept and whitewashed on purpose to receive her. My clothes were by this time become so very ragged that I was almost ashamed to appear out of doors, but Karfa, on the day after his arrival, generously presented me wdth such a garment and trousers as are commonly worn in the country. The slaves which Karfa had brought with him were all 262 Park' s Life and Travels. of them prisoners of war; they had been taken by the Bambarra army in the kingdoms ofWassela and Kaarta, and carried to Sego, where some of them had remained three years in irons. From Sego they were sent, in com- pany with a number of other captives, up the Niger in two large canoes, and offered for sale at Yamina, Bammakoo, and Kancaba ; at which places the greater number of the captives were bartered for gold dust, and the remainder sent forward to Kankaree. Eleven of them confessed to me that they had been slaves from their infancy, but the other two refused to give any account of their former condition. They were all very in- quisitive, but they viewed me at first with looks of horror, and repeatedly asked if my countrymen were cannibals. They were very desirous to know what became of the slaves after they had crossed the salt water. I told them that they were employed in cultivating the land ; but they would not believe me, and one of them, putting his hand upon the ground, said with great simplicity, “ Have you really got such ground as this to set your feet upon?” A deeply- rooted idea that the whites purchase negroes for the pur- pose of devouring them, or of selling them to others, that they may be devoured hereafter, naturally makes the slaves contemplate a journey towards the coast with great terror, insomuch that the slatees are forced to keep them con- stantly in irons, and watch them very closely, to prevent their escape. They are commonly secured by putting the right leg of one and the left of another into the same pair of fetters. By supporting the fetters with a string, they can walk, though very slowly. Every four slaves are likewise fastened together by the necks with a strong rope of twisted thongs, and in the night an additional pair of fetters is put Park's Life and Travels 263 on their hands, and sometimes a light iron chain passed round their necks. Such of them as evince marks of discontent are secured in a different manner. A thick billet of wood is cut about three feet long, and a smooth notch being made upon one side of it, the ankle of the slave is bolted to the smooth part by means of a strong iron staple, one prong of which passes on each side of the ankle. All these fetters and bolts are made from native iron ; in the present case, they were put on by the blacksmith as soon as the slaves arrived from Kancaba, and were not taken off until the morning on which the coffle departed for Gambia. In other respects, the treatment of the slaves during their stay at Kamalia was far from being harsh or cruel. They were led out in their fetters every morning to the shade of the tamarind-tree, where they were encouraged to play at games of hazard, and sing diverting songs, to keep up their spirits j for, though some of them sustained the hardships of their situation with amazing fortitude, the greater part were very much dejected, and would sit all day in a sort ol suUen melancholy, with their eyes fixed upon the ground. In the evening their irons were examined, and their hand- fetters put on, after which they were conducted into tw6 large huts, where they were guarded during the night by Karfa’s domestic slaves. But notwithstanding all this, about a week after their arrival, one of the slaves had the address to procure a small knife, with which he opened the rings of his fetters, cut the rope, and made his escape : more of them would probably have got off had they assisted each other, but the slave no sooner found himself at liberty, than he refused to stop and assist in breaking the chain which was fastened round the necks of his companions. 264 Park'‘s Life and Travels. As all the slatees and slaves belonging to the coffle were now assembled, either at Kamalia, or at some of the neigh bouring villages, it might have been expected that we should set out immediately for Gambia; but though the day of our departure was frequently fixed, it was always found expedient to change it. Some of the people had not prepared their dry provisions ; others had gone to visit their relations, or collect some trifling debts ; and, last of all, it was necessary to consult whether the day would be a lucky one. On account of one of these, or other such causes, our departure was put off, day after day, until the month of Feb- ruary was far advanced, after which, all the slatees agreed to remain in their present quarters until the fast vwon was ovo'. And here I may remark that loss of time is an object of no great importance in the eyes of a negro. If he has any- thing of consequence to perform, it is a matter of indiffer- ence to him whether he does it to-day or to-morrow, or a month or two hence ; so long as he can spend the present moment with any degree of comfort, he gives himself very little concern about the future. The fast of Rhamadan was observed with great strictness by all the bushreens ; but instead of compelling me to fol- low their example, as the Moors did on a similar occasion, Karfa frankly told me that I was at liberty to pursue my own inclination. In order, however, to manifest a respect for their religious opinions, I voluntarily fasted three days, which was thought sufficient to screen me from the re- proachful epithet of kafir. During the fast all the slatees belonging to the coffle assembled every morning in Karfa’s house, where the schoolmaster read to them some religious lessons from a large folio volume, the author of which was an Arab of the name of Sheiffa. In the evening such of P ark’’ s Life and Travels. 265 the women as had embraced Mohammedanism assembled, and said their prayers publicly at the missura. They were all dressed in white, and went through the different prostra- tions prescribed by their religion mth becoming solemnity. Indeed, during the whole fast of Rhamadan the negroes be- haved themselves ■with the greatest meekness and humility, forming a striking contrast to the savage intolerance and brutal bigotry which at this period characterise the Moors. When the fast month was almost at an end, the bush- reens assembled at the missura to watch for the appearance of the new moon, but the evening being rather cloudy, they were for some time disappointed, and a number of them had gone home ■\^^th a resolution to fast another day, when on a sudden this delightful object shewed her sharp horns from behind a cloud, and was welcomed with the clapping of hands, beating of drums, firing of muskets, and other marks of rejoicing. As this moon is reckoned extremely lucky, Karfa gave orders that all the people belonging to the coffle should immediately pack up their dy pro-visions, and hold themselves in readiness ; and on the 1 6th of April the slatees held a consultation, and fixed on the 1 9th of the same month as the day on which the cofile should depart from Kamalia. This resolution freed me from much un- easiness, for our departure had already been so long de- 'erred, that I was apprehensive it might still be put off until he commencement of the rainy season ; and although Tarfa behaved towards me -with the greatest kindness, I 'ound my situation very rmpleasant. The slatees Avere ■nfriendly to me, and the trading Moors who were at this ’ me at Kamalia continued to plot mischief against me from are first day of their arrival. Under these circumstances, I ’ eflected that my life in a great measure depended on the 2 66 Parkis Life and Travels. good opinion of an individual who was daily hearing mali- cious stories concerning the Europeans, and I could hardly expect that he would always judge with impartiality between me and his countrymen. Time had, indeed, reconciled me in some degree to their mode of life, and a smoky hut, or a scanty supper, gave me no great uneasiness ; but I became at last wearied out with a constant state of alarm and anxiety, and felt a painful longing for the manifold bless- ings of civilised society. April 19. — The long-wished-for day of our departure was at length arrived ; and the slatees having taken the irons from their slaves, assembled with them at the door of Karfa’s house, where the bundles were all tied up, and every one had his load assigned him. The coflEle, on its de- parture from Kamaiia, consisted of twenty-seven slaves for sale, the property of Karfa and four other slatees ; but we were afterwards joined by five at Maraboo, and three at Bala — making in all thirty-five slaves. The freemen were fourteen in number, but most of them had one or two wives and some domestic slaves ; and the schoolmaster, who was now upon his return for Woradoo, the place of his nativity, took with him eight of his scholars — so that the number of free people and domestic slaves amounted to thirty-eight, and the whole amount of the coffle was seventy-three. Among the free men were six jillikeas, (singing men,) whose musical talents were frequently exerted either to divert our fatigue or obtain us a welcome from strangers. When we departed from Kamaiia, we were followed for about half a mile by most of the inhabitants of the town, some of them crying, and others shaking hands with their relations who were now about to leave them ; and when we had gained a piece of rising ground, from which we had a view of Ka- 267 Park's Life and Travels, malia, all the people belonging to the coffle were ordered to sit down in one place, with their faces towards the west, and the to'mispeople were desired to sit down in another place with their faces towards Kamalia. In this situation, the schoolmaster, with two of the principal slatees, having taken their places between the two parties, pronounced a long and solemn prayer, after which they walked three times round the coffle, making an impression in the ground with the ends of their spears, and muttering something by way of charm. "When this ceremony was ended, aU the people belonging to the coffle sprang up, and, without tak- ing a formal farewell of their friends, set forwards. As many of the slaves had remained for years in irons, the sudden exertion of walking quick with heavy loads upon their heads occasioned spasmodic contractions of their legs } and we had not proceeded above a mile before it was found necessary to take two of them from the rope, and allow them to walk more slowly until we reached Maraboo, a walled village, where some people were waiting to join the coffle. Here we stopt about two hours, to allow the strangers time to pack up their provisions, and then con- tinued our route to Bala, which town we reached about four in the afternoon. The inhabitants of Bala at this season of the year subsist chiefly on fish, which they take in great plenty from the streams in the neighbourhood. We re- mained here until the afternoon of the next day, the 20th, when we proceeded to Worumbang, the frontier village of Handing towards Jallonkadbo. As we proposed shortly to enter the JaUonka Wilderness, the people of this village furnished us with great plenty of provisions, and on the morning of the 21st we entered the woods to the westward of Worumbang. After having travelled some little way, a 2 68 Park' s Life and Travels. consultation was held whether we should continue our route through the wilderness, or save one day’s provisions by going to Kinytakooro, a town in Jallonkadoo. After debating the matter for some time, it was agreed that we should take the road for Kinytakooro ; but as that town was a long day’s journey distant, it was necessary to take some refreshment. Accordingly every person opened his provision-bag, and brought a handful or two of meal to the place were Karfa and the slatees were sitting. When every one had brought his quota, and the whole was properly arranged in small gourd-shells, the schoolmaster offered up a short prayer, the substance of which was, that God and the holy Prophet might preserve us from robbers and all bad people, that our provisions might never fail us, nor our limbs become fatigued. This ceremony being ended, every one partook of the meal, and drank a little water; after which we set forward, (rather running than walking,) until we came to the river Kokoro, a branch of the Senegal, where we halted about ten minutes. The banks of this river are very high; and from the grass and brushwood which had been left by the stream, it was evident that at this place the water had risen more than twenty feet per- pendicular during the rainy season. At this time it was only a small stream, such as would turn a mill, swarming with fish ; and on account of the number of crocodiles, and the danger of being carried past the ford by the force of the stream in the rainy season, it is called Kokoro, (dangerous.) From this place we continued to travel with the greatest ex- pedition, and in the afternoon crossed two small branches of the Kokoro. About sunset we came in sight of Kiny- takooro, a considerable town, nearly square, situated in the middle of a large and well-cultivated plain : before we en- 269 Park's Life and Travels. tered the town, we halted until the people who had fallen behind came up. During this day’s travel, two slaves, a woman and a girl, belonging to a slatee of Bala, were so much fatigued that they could not keep up with the coffle ; they were severely whipped, and dragged along until about three o’clock in the afternoon, when they were both affected with vomiting, by which it was discovered that they had eatoi clay. This practice is by no means uncommon amongst the negroes ) but whether it arises from a vitiated appetite, or from a settled intention to destroy themselves, I cannot affirm. They were permitted to lie down in the woods, and three people remained with them until they had rested themselves, but they did not arrive at the town until past midnight ; and were then so much exhausted that the slatee gave up all thoughts of taking them across the woods in their present condition, and determined to return with them to Bala, and wait for another opportunity. As this was the first town beyond the limits of Manding, greater etiquette than usual was observed. Every person was ordered to keep in his proper station, and we marched towards the town in a sort of procession nearly as follows : — In front five or six singing men, all of them belonging to the coffle ; these were followed by the other free people ; then came the slaves, fastened in the usual way by a rope round their necks, four of them to a rope, and a man with a spear between each four ; after them came the vdomestic slaves, and in the rear the women of free condition, wives of the slatees, &:c. In this manner we proceeded until we came within a hundred yards of the gate, when the singing men began a loud song, well calculated to flatter the vanity of the inhabitants, by extolling their knowir hospitality to strangers, and their particular friendship for the Mandin- 270 Parkis Life and Travels. goes. When we entered the town we proceeded to the bentang, where the people gathered round us to hear our dentegi, (history ;) this was related publicly by two of the singing men — they enumerated every little circumstance which had happened to the coffle, beginning with the events of the present day, and relating everything in a backward series until they reached Kamalia. When this history was ended, the master of the town gave them a small present, and all the people of the cofile, both free and enslaved, were invited by some person or other, and accommodated with lodging and provisions for the night CHAPTER XXV. E continued at Kinytakooro until noon of the 2 2d of April, when we removed to a village about seven miles to the westward, the inhabitants of which, being apprehensive of hostilities from the Foulahs of Fooladoo, were at this time employed in constructing small temporary huts among the rocks, on the side of a high hill close to the village. The situation was almost impregnable, being everywhere sun-ounded with high pre- cipices, except on the eastern side, where the natives had left a pathway sufficient to allow one person at a time to ascend. Upon the brow of the hill, immediately over this path, I observed several heaps of large loose stones, which the people told me were intended to be thrown down upon the Foulahs, if they should attempt the hill. At daybreak on the 23d we departed from this village, and entered the Jallonka Wilderness. We passed, in the course of the morning, the ruins of two small towns which had lately been burnt by the Foulahs. The fire must have been very intense, for I observed that the walls of many of the huts were slightly vitrified, and appeared at a distance as if covered with a red varnish. About ten o’clock we came to the river Wonda, which is somewhat larger than the river Kokoro ; but the stream was at this time rather muddy, which Karfa assured me was occasioned by amaz- ing shoals of fish. They were indeed seen in all directions. 272 Park L ife and T ravels. and in such abundance that I fancied the water itself tasted and smelt fishy. As soon as we had crossed the river, Karfa gave orders that all the people of the coffle should in future keep close together, and travel in their proper station. The guides and young men were accordingly placed in the van, the women and slaves in the centre, and the freemen in the rear. In this order we travelleti with uncommon expedition through a woody but beautiful country, interspersed with a pleasing variety of hill and dale, and abounding with partridges, guinea-fowls, and deer, until sunset, when we arrived at a most romantic stream called Co-meissang. My arms and neck having been exposed to the sun during the whole day, and irritated by the rubbing of my dress in walking, were now very much inflamed and covered with blisters, and I was happy to embrace the opportunity, while the coffle rested on the bank of this river, to bathe myself in the stream. This practice, together with the cool of the evening, much dimi- nished the inflammation. About three miles to the west- ward of the Co-meissang we halted in a thick wood, and kindled our fires for the night. We were all by this time very much fatigued, having, as I judged, travelled this day thirty miles, but no person was heard to complain. Whilst supper was preparing, Karfa made one of the slaves break some branches from the trees for my bed. When we had finished our supper of kouskous moistened with some boil- ing water, and put the slaves in irons, w’e all lay down to sleep ; but we were frequently disturbed in the night by the howling of wild beasts, and we found the small brown ants very troublesome. April 24. — Before daybreak the bushreens said their morning prayers, and most of the free people drank a little Park's Life and Travels. 273 moenmg, (a sort of gruel,) part of which was likewise given to such of the slaves as appeared least able to sustain the fatigues of the day. One of Karfa’s female slaves was very sulky, and when some gruel was offered to her she refused to drink it. As soon as day dawned we set out, and tra- velled the whole morning over a wild and rocky country, by which my feet were much bruised, and I was sadly ap- prehensive that I should not be able to keep up with the coffle during the day ; but I was in a great measure relieved from this anxiety when I observed that others were more exhausted than myself In particular, the woman slave who had refused victuals in the morning, began now to lag behind, and complain dreadfully of pains in her legs. Her load was taken from her and given to another slave, and she was ordered to keep in the front of the coffle. About eleven o’clock, as we were resting by a small rivulet, some of the people discovered a hive of bees in a hollow tree, and they were proceeding to obtain the honey, when the largest swarm I ever beheld flew out, and, attacking the people of the coffle, made us fly in all directions. I took tire alarm first, and I believe was the only person who escaped with impunity. When our enemies thought fit to desist from pursuing us, and every person was employed in picking out the stings he had received, it was discovered that the poor woman above mentioned, whose name was Nealee, was not come up ; and as many of the slaves in their retreat had left their bundles behind them, it became necessary for some persons to return and bring them. In rrder to do this with safety, fire was set to the grass a con- siderable way to the eastward of the hive, and the wind driving the fire furiously along, the party pushed through :he smoke and recovered the bundles. They likewise 2 74 Park's Life and Travels. brought with them poor Nealee, whom they found lying by the rivulet. She was very much exhausted, and had crept to the stream in hopes to defend herself from the bees, by throwing water over her body ■, but this proved ineffectual, for she was stung in the most dreadful manner. When the slatees had picked out the stings as far as they could, she was washed with water, and then rubbed with bruised leaves ; but the wretched woman obstinately refused to proceed any farther, declaring that she would rather die than walk another step. As entreaties and threats were used in vain, the whip was at length applied ; and after bearing patiently a few strokes, she started up, and walked with tolerable expedition for four or five hours longer, when she made an attempt to run away from the coffle, but was so very weak that she fell down in the grass. Though she was unable to rise, the whip was a second time applied, but without effect, upon which Karfa desired two of the slatees to place her upon the ass which earned our dry provisions ; but she could not sit erect, and the ass being very refractory, it was found impossible to carry her forward in that manner. The slatees, however, were unwilling to abandon her, the day’s journey being nearly ended; they therefore made a sort of litter of bamboo-cane.s, upon which she was placed, and tied on it with slips of bark ; this litter was carried upon the heads of two slaves, one walking before the other, and they were followed by two others, who relieved them occasionally. In this manner the woman was carried for- ward until it was dark, when we reached a stream of water, at the foot of a high hill called Gankaran-Kooro, and here we stopt for the night, and set about preparing our supper. As we had only ate one handful of meal since the preceding night, and travelled all day in a hot sun, many of the slaves 275 Park 's Life and Travels. who had loads upon their heads were very much fatigued, and some of them snapt their fingers, which among the negroes is a sure sign of desperation. The slatees immedi- ately put them all in irons ; and such of them as had evinced signs of great despondency were kept apart from the rest, and had their hands tied. In the morning they were found greatly recovered. April 25. — At daybreak poor Nealee was awakened, but her limbs were now become so stiff and painful that she could neither walk nor stand ; she was therefore lifted, like a corpse, upon the back of the ass, and the slatees endea- voured to secure her in that situation by fastening her hands together under the ass’s neck, and her feet under the belly, with long slips of bark ; but the ass was so very unruly that no sort of treatment could induce him to proceed with his load, and as Nealee made no exertion to prevent herself from falling, she was quickly thrown off, and had one of her legs much bruised. Every attempt to carry her forward being thus found ineffectual, the general cry of the coffle was Kang-tegi, kaiig-tegi ! {“ Cut her throat, cut her throat !”) — an operation I did not wish to see performed, and there- fore marched onwards with the foremost of the coffle. I had not walked above a mile, when one of Karfa’s domes- tic slaves came up to me, with poor Nealee’s garment upon the end of his bow, and exclaimed, Nealee off eeleeta ! (“ Nea- lee is lost !”) I asked him whether the slatees had given him the garment as a reward for cutting her throat ; he re- plied, that Karfa and the schoolmaster would not consent to that measure, but had left her on the road, where un- doubtedly she soon perished, and was probably devoured by wild beasts. The sad fate of this wretched woman, notwithstanding 276 Park's Life and Travels. the outcry before mentioned, made a strong impression on the minds of the whole coffle, and the schoolmaster fasted the whole of the ensuing day in consequence of it. We proceeded in deep silence, and soon afterwards crossed the river Furkoomah, which was about as large as the river Wonda. We now travelled with great expedition, every one being apprehensive he might otherwise meet with the fate of poor Nealee. It was, however, with great difficulty that I could keep up, although I threw away my spear and everything that could in the least obstruct me. About noon we saw a large herd of elephants, but they suffered us to pass unmolested ; and in the evening we halted near a thicket of bamboo, but found no water, so that we were forced to proceed four miles farther, to a small stream, where we stopt for the night. We had marched this day, as I judged, about twenty-six miles. April 26. — -This morning two of the schoolmaster’s pupils complained much of pains in their legs, and one of the slaves walked lame, the soles of his feet being very much blistered and inflamed; we proceeded, notwithstanding, and about eleven o’clock began to ascend a rocky hill called Boki- Kooro, and it was past two in the afternoon before we reached the level ground on the other side. This was the most rocky road we had yet encountered, and it hurt our feet much. In a short time we arrived at a pretty large river called Boki, which we forded : it ran smooth and clear over a bed of whinstone. About a mile to the westward of the river, we came to a road which leads to the north-east towards Gadou, and seeing the marks of many horses’ feet upon the soft sand, the slatees conjectured that a party of plunderers had lately rode that way to fall upon some town of Gadou ; and lest they should discover upon their return Park's Life and Travels. 277 that we had passed, and attempt to pursue us by the marks of our feet, the coffle was ordered to disperse, and travel in a loose manner through the high grass and bushes. A little before it was dark, having crossed the ridge of hills to the westward of the river Boki, we came to a well called cullcng qui, (white sand well,) and here we rested for the night. April 27. — We departed from the well early in the morn- ing, and walked on with the greatest alacrity, in hopes of reaching a town before night. The road, during the fore- noon, led through extensive thickets of dry bamboos. About two o’clock we came to a stream called Nunkolo, where we were each of us regaled with a handful of meal, which, according to a superstitious custom, was not to be eaten until it was first moistened with water from tliis stream. About four o’clock we reached Sooseeta, a small Jallonka village, situated in the district of Kullo, which comprehends all that tract of country lying along the banks of the Black River, or main branch of the Senegal. These were the first human habitations we had seen since we left the village to the westward of Kinytakooro, having travelled in the course of the last five days upwards of one hundred miles. Here, after a great deal of entreaty, we were pro- vided with huts to sleep in, but the master of the village plainly told us that he could not give us any provisions, as there had lately been a great scarcity in this part of the country. He assured us that, before they had gathered in their present crops, the whole inhabitants of Kullo had been for twenty-nine days without tasting com, during which time they supported themselves entirely upon the yeUow powder which is found in the pods of the nitta^ so called by the natives, a species of mimosa, and upon the 278 Park's Life and Travels. seeds of the bamboo-cane, which, when properly pounded and dressed, taste very much like rice. As our dry pro- visions were not yet exhausted, a considerable quantity of kouskous was dressed for supper, and many of the villagers were invited to take part of the repast ; but they made a very bad return for this kindness, for in the night they seized upon one of the schoolmaster’s boys, who had fallen asleep under the bentang-tree, and carried him away. The boy fortunately awoke before he was far from the village, and setting up a loud scream, the man who carried him put his hand upon his mouth, and ran with him into the woods ; but afterwards understanding that he belonged to the school- master, whose place of residence is only three days’ journey distant, he thought, I suppose, that he could not retain him as a slave without the schoolmaster’s knowledge, and there- fore stripped off the boy’s clothes, and permitted him to return. April 28. — Early in the morning we departed from Soo- seeta, and about ten o’clock came to an unvvalled town called Manna, the inhabitants of which were employed in collecting the fruit of the nitta-trees, which are very nume- rous in this neighbourhood. The pods are long and narrow, and contain a few black seeds enveloped in the fine mealy powder before mentioned ; the meal itself is of a bright yellow colour, resembling the flour of sulphur, and has a sweet mucilaginous taste. When eaten by itself it is clammy, but when mixed with milk or water, it constitutes a very pleasant and nourishing article of diet. The language of the people of Manna is the same that is spoken all over that extensive and hilly country called Jallonkadoo. Some of the words have a great affinity to the Park's Life and Travels. 279 Mandingo, but the natives themselves consider it as a dis- tinct language. Their numerals are these : — Six, Seni. Seven, Soolo tna Adding. Eight, Soolo ma san'a. Nine, Soolo ma nanL One, Kidding. Two, Fidding. Three, Sarra. Four, Nani. Five, Soolo. Ten, Nuff. The Jallonkas, like the Mandingoes, are governed by a number of petty chiefs, who are in a great measure inde- pendent of each other. They have no common sovereign, and the chiefs are seldom upon such terms of friendship as to assist each other even in war-time. The chief of Manna, with a number of his people, accompanied us to the banks of the Bafing, or Black River, (a principal branch of the Senegal,) which we crossed upon a bridge of bam- boos of a very singular construction. The river at this place is smooth and deep, and has very little current. Two tall trees, when tied together by the tops, are sufficiently long to reach from one side to the other — the roots resting upon the rocks, and the tops floating in the water. When a few trees have been placed in this direction, they are covered with dry bamboos, so as to form a floating bridge, with a sloping gangway at each end, where the trees rest upon the rocks. This bridge is carried away every year by the swelling of the river in the rainy season, and is con- stantly rebuilt by the inhabitants of Manna, who, on that account, expect a small tribute from every passenger. In the afternoon we passed several villages, at none of which we could procure a lodging ; and in the twilight we received information that two hundred Jallonkas had assem- bled near a town called Melo, with a view to plunder 28 o Park's Life and Travels. the coffle. This induced us to alter our course, and we travelled with great secrecy until midnight, when we ap- proached a town called Koba. Before we entered the town the names of all the people belonging to the coffle were called over, and a freeman and three slaves were found to be missing. Every person immediately concluded that the slaves had murdered the freeman and made their escape. It was therefore agreed that six people should go back as far as the last village, and endeavour to find his body, or collect some information concerning the slaves. In the meantime the coffle was ordered to lie concealed in a cotton- field near a large nitta-tree, and nobody to speak except in a whisper. It was towards morning before the six men returned, having heard nothing of the man or the slaves. As none of us had tasted victuals for the last twenty-four hours, it was agreed that we should go into Koba, and endeavour to procure some provisions. We accordingly entered the town before it was quite day, and Karfa pur- chased from the chief man, for three strings of beads, a considerable quantity of ground nuts, which we roasted and ate for breakfast. We were afterwards provided with huts, and rested here for the day. About eleven o’clock, to our great joy and surprise, the freeman and slaves who had parted from the coffle the pre- ceding night, entered the town. One of the slaves, it seems, had hurt his foot, and the night being veiy dark, they soon lost sight of the coffle. The freeman, as soon as he found himself alone with the slaves, was aware of his own danger, and insisted on putting them in irons. The slaves were at first rather unwilling to submit, but when he threatened to stab them one by one with his spear, they made no farther resistance \ and he remained with them among the bushes 28 i Park ' s Life and T ravels. until morning, when he let them out of irons, and came to :he town in hopes of hearing which route the coffle had :aken. The information that we received concerning the fallonkas, who intended to rob the coffle, was this day con- urmed, and we were forced to remain here until the after- loon of the 30th, when Karfa hired a number of people to protect us, and we proceeded to a village called Tinking- ang. Departing from this village on the day following, we crossed a high ridge of mountains to the west of the Black River, and travelled over a rough stony country until sunset, when we arrived at Lingicotta, a small village in the dis- trict of Woradoo. ‘Here we shook out the last handful of neal from our dry provision-bags, this being the second lay (since we crossed the Black River) that we had tra- velled from morning until night without tasting one morsel of food. May 2. — We departed from Lingicotta; but the slaves being very much fatigued, we halted for the night at a tillage about nine miles to the westward, and procured some provisions through the interest of the schoolmaster, who now sent forward a messenger to Malacotta, his native :own, to inform his friends of his arrival in the country, and . 0 desire them to provide the necessary quantity of victuals 10 entertain the coffle for two or three days. May 3. — ^We set out for Malacotta, and about noon arrived at a village near a considerable stream of water which flows to the westward. Here we determined to stop :or the return of the messenger who had been sent to Mala- :.otta the day before; and as the natives assured me there ’'ere no crocodiles in this stream, 1 went and bathed my- velf. Very few people here can swim, for they came in r. umbers to dissuade me from venturing into a pool where 282 Park's Life and Travels. they said the water would come over my head. About two o’clock the messenger returned from Malacotta, and the schoolmaster’s elder brother being impatient to see him, came along with the messenger to meet him at this village. The interview between the two brothers, who had not seen each other for nine years, was very natural and affecting. They fell upon each other’s neck, and it was some time before either of them could speak. At length, when the schoolmaster had a little recovered himself, he took his brother by the hand, and turning round, “This is the man,” said he, pointing to Karfa, “ who has been my father in Manding. I would have pointed him out sooner to you, but my heart was too full.” We reached Malacotta in the evening, where we were W'ell received. This is an unwalled town. The huts for the most part are made of split cane, twisted into a sort of wicker-work, and plastered over with mud. Here we re- mained three days, and were each day presented with a bullock from the schoolmaster. We were likewise well entertained by the townspeople, who appear to be very active and industrious. They make very good soap by boiling ground nuts in water, and then adding a ley of wood ashes. They likewise manufacture excellent iron, which they carry to Bondou to barter for salt. A party of the townspeople had lately returned from a trading expe- dition of this kind, and brought information concerning a war between Almami Abdulkader, king of Foota-Torra, and Darnel, king of the Jaloffs. The events of this war soon became a favourite subject with the singing men, and the common topic of conversation in all the kingdoms border- ing upon the Senegal and Gambia; and as the account is somewhat singular, I shall here abridge it for the reader’s Park' s Life and Traveh. 283 information. The king of Foota-Torra, inflamed with a zeal for propagating his religion, had sent an embassy to Darnel similar to that which he had sent to Kasson, as related in page 65. The ambassador, on the present occa- sion, was accompanied by two of the principal bushreens, who carried each a large knife, fixed on the top of a long pole. As soon as he had procured admission into the pres- ence of Darnel, and announced the pleasure of his sove- reign, he ordered the bushreens to present the emblems of his mission. The two knives were accordingly laid before Darnel, and the ambassador explained himself as follows : — “With this knife,” said he, “ Abdulkader will condescend to shave the head of Darnel, if Darnel will embrace the Mohammedan faith ; and with this other knife, Abdulkader will cut the throat of Darnel, if Darnel refuses to embrace it : take your choice." Darnel coolly told the ambassador that he had no choice to make — he neither chose to have his head shaved nor his throat cut ; and with this answer 'the ambassador was civilly dismissed. Abdulkader took his measures accordingly, and with a powerful army in- vaded Darnel’s country. The inhabitants of the towns and villages filled up their wells, destroyed their provisions, carried off their effects, and abandoned their dwellings, as he approached. By this means he was led on from place to place, until he had advanced three days’ journey into the country of the Jaloffs. He had, indeed, met with no oppo- sition, but his army had suffered so much from the scarcity of water that several of his men had died by the way. This induced him to direct his march towards a watering-place in the woods, where his men, having quenched their thirst, and being overcome with fatigue, lay down carelessly to sleep among the bushes. In this situation they were at- 284 Parkis Life and Travels. tacked by Darnel before daybreak, and completely routed. Many of them were trampled to death as they lay asleep, by the Jaloff horses; others were killed in attempting to make their escape ; and a still greater number were taken prisoners. Among the latter was Abdulkader himself. This ambitious, or rather frantic prince, who but a month before had sent the threatening message to Darnel, was now himself led into his presence as a miserable captive. The behaviour of Darnel on this occasion is never mentioned by the sing- ing men but in terms of the highest approbation; and it was indeed so extraordinary in an African prince, that the reader may find it difficult to give credit to the recital. When his royal prisoner was brought before him in irons, and thrown upon the ground, the magnanimous Darnel, instead of setting his foot upon his neck, and stabbing him with his spear, according to custom in such cases, addressed him as follows : — “ Abdulkader, answer me this question. If the chance of war had placed me in your situation, and you in mine, how would you have treated me?” “ I would have thrust my spear into your heart,” returned Abdulkader, with great firmness ; “ and I know that a similar fate awaits me.” “ Not so,” said Darnel ; “ my spear is indeed red with the blood of your subjects killed in battle, and I could now give it a deeper stain by dipping it in your own, but this would not build up my towns, nor bring to life the thou- sands who fell in the woods. I will not therefore kill you in cold blood, but I will retain you as my slave, until I per- ceive that your presence in your own kingdom will be no longer dangerous to your neighbours ; and then I will con- sider of the proper way of disposing of you.” Abdulkader was accordingly retained, and worked as a slave for three months ; at the end of which period Darnel listened to the Park's Life and Travels. 285 solicitations of the inhabitants of Foota-Torra, and restored to them their king. Strange as this story may appear, I have no doubt of the truth of it. It was told me at Mala- cotta by the negroes ; it was afterwards related to me by the Europeans on the Gambia, by some of the French at Goree, and confirmed by nine slaves who were taken prisoners along with Abdulkader by the watering-place in the woods, and carried in the same ship with me to the West Indies. CHAPTER XXVI. the 7th of May we departed from Malacotta, and aving crossed the Ba Lee, (Honey River,) a branch f the Senegal, we arrived in the evening at a walled town called Bintingala, where we rested two days. From thence, in one day more, we proceeded to Dindikoo, a small town situated at the bottom of a high ridge of hills, from which this district is named Koiikodoo, (the country of moun- tains.) These hills are very productive of gold. I was shewn a small quantity of this metal, which had been lately collected ; the grains were about the usual size, but much flatter than those of Handing, and were found in white quartz, which had been broken to pieces by hammers. At this town I met with a negro whose hair and skin were of a dull white colour. He was of that sort which are called in the Spanish West Indies albinos, or white negroes. The skin is cadaverous and unsightly, and the natives considered this complexion (I believe truly) as the effect of disease. May II.— At daybreak we departed from Dindikoo, and, after a toilsome day’s travel, arrived in the evening at Sata- doo, the capital of a district of the same name. This town was formerly of considerable extent, but many families had left it in consequence of the predatory incursions of the Foulahs of Foota-Jalla, who made it a practice to come secretly through the woods and carry off people from the corn-fields, and even from the wells near the town. In the Park's Life and Travels. 287 afternoon of the 12th we crossed the Falemd River, the same which I had formerly crossed at Bondou in my journey east- ward. This river, at this season of the year, is easily forded at this place, the stream being only about two feet deep. The water is very pure, and flows rapidly over a bed of sand and gravel. We lodged for the night at a small village called Medina, the sole property of a Mandingo merchant, who, by a long intercourse with Europeans, has been induced to adopt some of their customs. His victuals were served up in pewter dishes, and even his houses were built after the fashion of the English houses on the Gambia. May 13. — In the morning, as we were preparing to depart, a coflle of slaves belonging to some Serawoolli traders crossed the river, and agreed to proceed with us to Baniserile, the capital of Dentila — a very long day’s journey from this place. We accordingly set out together, and travelled with great expedition through the woods until noon, when one of the Serawoolli slaves dropt the load from his head, for which he was smartly whipped. The load was replaced, but he had not proceeded above a mile before he let it fall a second time, for which he received the same punishment. After this he travelled in great pain until about two o’clock, when we stopt to breathe a little by a pool of water, the day being remarkably hot. The poor slave was now so completely exhausted that his master was obliged to release him from the rope, for he lay motionless on the ground. A Serawoolli, therefore, undertook to remain with him, and endeavour to bring him to the town during the cool of the night : in the meanwhile we continued our route, and, after a very hard day’s travel, arrived at Baniserile late in the evening. One of our slatees was a native of this place, from which he had been absent tliree years. This man invited 2 88 Park' s Life and Travels. me to go with him to his house, at the gate of which his friends met him with many expressions of joy, shaking hands with him, embracing him, and singing and dancing before him. As soon as he had seated himself upon a mat, by the threshold of his door, a young woman (his intended bride) brought a little water in a calabash, and kneeling down before him, desired him to wash his hands ; when he had done this, the girl, with a tear of joy sparkling in her eyes, drank the water — this being considered as the greatest proof she could possibly give him of her fidelity and attach- ment. About eight o’clock the same evening, the Serawoolli, who had been left in the woods to take care of the fatigued slave, returned and told us that he was dead — the general opinion, however, was that he himself had killed him or left him to perish on the road, for the Serawoollies are said to be infinitely more cruel in their treatment of slaves than the Mandingoes. We remained at Baniserile two days, in order to purchase native iron, shea-butter, and some other articles for sale on the Gambia •, and here the slatee who had invited me to his house, and who possessed three slaves, part of the coffle, having obtained information that the price on the coast was very low, determined to separate from us, and remain with his slaves where he was, until an opportunity should offer of disposing of them to advantage — giving us to understand that he should complete his nuptials with the young woman before mentioned in the meantime. Afay 1 6. — ^We departed from Baniserile, and travelled through thick woods until noon, when we saw at a distance the town of Julifunda, but did not approach it, as we pro- posed to rest for the night at a large town called Kirwani, which we reached about four o’clock in the afternoon. This town, stands in a valley, and the country, for more than a 289 Park 's Life and T ravels. mile round it, is cleared of wood and well cultivated. The inhabitants appear to be very active and industrious, and seem to have carried the system of agriculture to some degree of perfection, for they collect the dung of their cattle into large heaps during the dry season, for the purpose of manuring their land with it at the proper time. I saw nothing like this in any other part of Africa. Near the town are several smelting furnaces, from which the natives obtain very good iron. They afterwards hammer the metal into small bars, about a foot in length and two inches in breadth, one of which bars is sufficient to make two Man- dingo corn-hoes. On the morning after our arrival we were visited by a slatee of this place, who informed Karfa, that among some slaves he had lately purchased was a native of Foota-Jalla, and as that country was at no great distance, he could not safely employ him in the labours of the field, lest he should effect his escape. The slatee was therefore desirous of exchanging this slave for one of Karfa’s, and offered some cloth and shea-butter to induce Karfa to com- ply with the proposal, which was accepted. The slatee thereupon sent a boy to order the slave in question to bring him a few ground-nuts. The poor creature soon afterwards entered the court in which we were sitting, having no sus- picion of what was negotiating, until the master caused the gate to be shut, and told him to sit down. The slave now saw his danger, and perceiving the gate to be shut upon him, threw doTO the nuts and jumped over the fence. He was immediately pursued and overtaken by the slatees, who brought him back and secured him in irons, after which one of Karfa's slaves was released and delivered in exchange. The unfortunate captive was at first very much dejected, but in the course of a few days his melancholy gradually T 290 Parkis Life and Travels. subsided, and he became at length as cheerful as any of his companions. Departing from Kirwani on the morning of the 20th, we entered the Tenda Wilderness of two days’ journey. The woods were very thick, and the country shelved towards the south-west. About ten o’clock we met a coffle of twenty-six people, and seven loaded asses, returning from the Gambia. Most of the men were armed with muskets, and had broad belts of scarlet cloth over their shoulders, and European hats upon their heads. They informed us that there was very little demand for slaves on the coast, as no vessel had arrived for some months past. On hearing this, the Serawoollies, who had travelled with us from the Falemd river, separated themselves and their slaves from the coffle. They had not, they said, the means of maintaining their slaves in Gambia until a vessel should arrive, and were un- willing to sell them to disadvantage ; they therefore departed to the northward for Kajaaga. We continued our route through the wilderness, and travelled all day through a rugged country, covered with extensive thickets of bamboo. At sunset, to our great joy, we arrived at a pool of water near a large tabba-tree, whence the place is called Tabba- gee, and here we rested a few hours. The water at this season of the year is by no means plentiful in these woods, and as the days were insufferably hot, Karfa proposed to travel in the night. Accordingly, about eleven o’clock the slaves were taken out of their irons, and the people of the coffle received orders to keep close together, as well to pre- vent the slaves from attempting to escape as on account of the wild beasts. We travelled with great alacrity until day- break, when it was discovered that a free woman had parted from the coffle in the night ; her name was called until the 291 Park 's Life and T ravels. woods resounded, but no answer being given, we conjectured that she had either mistaken the road, or that a lion had seized her unperceived: At length it was agreed that four people should go back a few miles to a small rivulet, where some of the coffle had stopped to drink as we passed it in the night, and that the coffle should wait for their return. The sun was about an hour high before the people came back with the woman, whom they found lying fast asleep by the stream. We now resumed our journey, and about eleven o’clock reached a walled town called Tambacunda, where we were well received. Here we remained four days, on account of a palaver which was held on the following occa- sion ; — Modi Lemina, one of the slatees belonging to the coffle, had formerly married a woman of this town, who had borne him two children j he afterwards went to Handing, and remained there eight years without sending any account of himself during all that time to his deserted wife, who, see- ing no prospect of his return, at the end of three years had married another man, to whom she had likewise borne two children. Lemina now claimed his wife ; but the second husband refused to deliver her up, insisting that by the laws of Africa, when a man has been three years absent from his wife, without giving her notice of his being alive, the woman is at liberty to marry again. After all the circumstances had been fully investigated in an assembly of the chief men, it was determined that the wife should make her choice, and be at liberty either to return to the first husband, or continue with the second, as she alone should think proper. Favour- able as this determination was to the lady, she found it a difficult matter to make up her mind, and requested time for consideration ; but I think I could perceive that first love would carry the day. Lemina was indeed somewhat older 292 Park's Life and Travels. than his rival, but he was also much richer. What weight this circumstance had in the scale of his wife’s affections I pretend not to say. About one o’clock on the morning of the 26th we reached Sibikillin, a walled village ; but the inhabitants having the character of inhospitality towards strangers, and of being much addicted to theft, we did not think proper to enter the gate. We rested a short time under a tree, and then con- tinued our route until it was dark, when we halted for the night by a small stream running towards the Gambia. Next day the road led over a wild and rocky country, everywhere rising into hills, and abounding with monkeys and wild beasts. In the rivulets among the hills we found great plenty of fish. This was a very hard day’s journey ; and it was not until sunset that we reached the village of Koomboo, near to which are the ruins of a large town formerly destroyed by war. The inhabitants of Koomboo, like those of Sibi- killin, have so bad a reputation, that strangers seldom lodge in the village ; we accordingly rested for the night in the fields, where we erected temporary huts for our protection, there being great appearance of rain. May 28. — We departed from Koomboo, and slept at a Foulah town about seven miles to the westward; from which, on the day following, having crossed a considerable branch of the Gambia, called Neola Koba, we reached a well-inha- bited part of the country. Here are several towns within sight of each other, collectively called Tenda, but each is distinguished also by its particular name. We lodged at one of them called Koba Tenda, where we remained the day following, in order to procure provisions for our support in crossing the Simbani woods. On the 30th we reached Jallacotta, a considerable town, but much infested by Foulah 293 Park's Life and Travels. banditti, who come through the woods from Bondou, and steal everything they can lay their hands on. A few days before our arrival they had stolen twenty head of cattle, and on the day following made a second attempt, but were beaten off, and one of them taken prisoner. Here one of the slaves belonging to the coffle, who had travelled with great difhculty for the last three days, was found unable to proceed any further : his master (a singing man) proposed therefore to exchange him for a young slave girl belonging to one of the to-wnspeople. The poor girl was ignorant of her fate until the bundles were all tied up in the morning, and the coffle ready to depart, when, coming with some other young women to see the coffle set out, her master took her by the hand, and delivered her to the singing man. Never was a face of serenity more suddenly changed into one of the deepest distress; the terror she manifested on having the load put upon her head, and the rope fastened round her neck, and the sorrow with which she bade adieu to her companions, were truly affecting. About nine o’clock we crossed a large plain covered with ciboa-Xxt&i,, (a species of palm,) and came to the river Nerico, a branch of the Gambia. This was but a small river at this time, but in the rainy season it is often dangerous to travellers. As soon as we had crossed this river, the singing men began to vocife- rate a particular song, expressive of their joy at having got safe into the west country, or, as they expressed it, the land of the setting sun. The country was found to be very level, and the soil a mixture of clay and sand. In the afternoon it rained hard, and we had recourse to the common negro umbrella, a large ciboa-leaf, which being placed upon the head, completely defends the whole body from the rain. We lodged for the night under the shade of a large tabba- 294 Parkis Life and Travels. tree, near the ruins of a village. On the morning following we crossed a stream called Noulico, and about two o’clock, to my infinite joy, I saw myself once more on the banks of the Gambia, which at this place being deep and smooth, is navigable ; but the people told me, that a little lower down the stream is so shallow that the coffies frequently cross it on foot. June 2. — We departed from Seesukunda, and passed a number of villages, at none of which was the coffle per- mitted to stop, although we were all very much fatigued ; it was four o’clock in the afternoon before we reached Bara- conda, where we rested one day. Departing from Baraconda on the morning ' of the 4th, we reached in a few hours Medina, the capital of the king of Woolli’s dominions, from whom the reader may recollect I received an hospitable re- ception in the beginning of December 1795, in my journey eastward, (see p. 30.) I immediately inquired concerning the health of my good old benefactor, and learned with great concern that he was dangerously ill. As Karfa would not allow the coffle to stop, I could not present my respects to the king in person, but I sent him word, by the offlcer to whom we paid customs, that his prayers for my safety had not been unavailing. We continued our route until sunset, when we lodged at a small village a little to the westward of Kootacunda, and on the day following arrived at Jindey, where, eighteen months before, I had parted from my friend Dr Laidley — an interval during which I had not be- held the face of a Christian, nor once heard the delightful sound of my native language. Being now arrived within a short distance of Pisania, from whence my journey originally commenced, and learning that my friend Karfa was not likely to meet with an immediate 295 Parkis Life and Travels. opportunity of selling his slaves on the Gambia, it occurred to me to suggest to him that he would find it for his interest to leave them at Jindey until a market should offer. Karfa agreed with me in this opinion, and hired from the chief man of the town huts for their accommodation, and a piece of land on which to employ them in raising corn and other provisions for their maintenance. With regard to himself, he declared that he would not quit me until my de- parture from Africa. We set out accordingly, Karfa, my- self, and one of the Foulahs belonging to the coffle, early on the morning of the 9th; but although I was now ap- proaching the end of my tedious and toilsome journey, and expected in another day to meet with countrymen and friends, I could not part, for the last time, with my unfortu- nate fellow-travellers — doomed, as I knew most of them to be, to a life of captivity and slavery in a foreign land — without great emotion. During a wearisome peregrination of more than five hundred British miles, exposed to the burning rays of a tropical sun, these poor slaves, amidst their own infinitely greater sufferings, would commiserate mine, and frequently, of their own accord, bring water to quench my thirst, and at night collect branches and leaves to prepare me a bed in the wilderness. We parted with reciprocal expressions of regret and benediction. My good wishes and prayers were all I could bestow upon them, and it afforded me some consolation to be told that they were sensible I had no more to give. My anxiety to get forward admitting of no delay on the road, we reached Tendacunda in the evening, and were hospitably received at the house of an aged black female called Seniora Camilla, a person who had resided many years at the English factory, and spoke our language. I 296 Park 's Life and Travels. was known to her before I had left the Gambia, at the out- set of my journey, but my dress and figure were now so different from the usual appearance of a European, that she was very excusable in mistaking me for a Moor. When I told her my name and country, she surveyed me with great astonishment, and seemed unwilling to give credit to the testimony of her senses. She assured me that none of the traders on the Gambia ever expected to see me again, having been informed long ago that the Moors of Ludamar had murdered me, as they had murdered Major Houghton. I inquired for my two attendants, Johnson and Demba, and learnt, with great sorrow, that neither of them was returned. Karfa, who had , never before heard people converse in English, listened to us with great attention. Everything he saw seemed wonderful. The furniture of the house, the chairs, &c., and particularly beds with curtains, were objects of his great admiration, and he asked me a thousand ques- tions concerning the utility and necessity of different articles, to some of which I found it difficult to give satisfactory answers. On the morning of the loth, Mr Robert Ainsley having learnt that I was at Tendacunda, came to meet me, and politely offered me the use of his horse. He informed me that Dr Laidley had removed all his property to a place called Kayee, a httle further down the river, and that he was then gone to Doomasansa with his vessel to purchase rice, but would return in a day or two. He therefore invited me to stay with him at Pisania, until the doctor’s return. I accepted the invitation, and being accompanied by my friend Karfa, reached Pisania about ten o’clock. Mr Ainsley’s schooner was lying at anchor before the place. This was the most surprising object which Karfa had yet 297 Park ’s Life and T ravels. seen. He could not easily comprehend the use of the masts, sails, and rigging, nor did he conceive that it was possible, by any sort of contrivance, to make so large a body move forwards by the common force of the wind. The manner of fastening together the different planks which composed the vessel, and filling up the seams so as to ex- clude the water, was perfectly new to him; and I found that the schooner, with her cable and anchor, kept Karfa in deep meditation the greater part of the day. About noon on the 12th, Dr Laidley returned from Doomasansa, and received me with great joy and satisfac- tion, as one risen from the dead. Finding that the wearing apparel which I had left under his care was not sold or sent to England, I lost no time in resuming the English dress, and disrobing my chin of its venerable encumbrance. Karfa surveyed me in my British apparel with great delight, but regretted exceedingly that I had taken off my beard, the loss of which, he said, had converted me from a man into a boy. Dr Laidley readily undertook to discharge all the pecuniary engagements which I had entered into since my departure from the Gambia, and took my draft upon the Association for the amount. My agreement with Karfa (as I have already related) was to pay him the value of one prime slave, for which I had given him my bill upon Dr Laidley before we departed from Kamalia ; for in case of my death on the road, I was unwilling that my benefactor should be a loser. But this good creature had continued to manifest towards me so much kindness, that I thought I made him but an inadequate recompense, when I told him that he was now to receive double the sum I had originally promised ; and Dr Laidley assured him that he was ready .0 deliver the goods to that amount, whenever he thought 298 Park's Life and Travels. proper to send for them. Karfa was overpowered by this unexpected token of my gratitude, and still more so, when he heard that I intended to send a handsome present to the good old schoolmaster, Fankooma, at Malacotta. He promised to carry up the goods along with his own ; and Dr Laidley assured him that he would exert himself in assisting him to dispose of his slaves to the best advantage, the moment a slave vessel should arrive. These, and other instances of attention and kindness shewn him by Dr Laidley, were not lost upon Karfa. He would often say to me, “ My journey has indeed been prosperous !” But observing the improved state of our manufactures, and our manifest superiority in the arts of civilised life, he would sometimes appear pensive, and exclaim, with an involuntary sigh, Fato fing inta feng! (“Black men are nothing !”) At other times he would ask me, with great seriousness, what could possibly have induced me, who was no trader, to think of exploring so miserable a country as Africa ? He meant by this to signify that, after what I must have wit- nessed in my own country, nothing in Africa could in his opinion deserve a moment’s attention. I have preserved these little traits of character in this worthy negro, not only from regard to the man, but also because they appear to me to demonstrate that he possessed a rai-a. 6 . above his condition : and to such of my readers as love to contemplate human nature in all its varieties, and to trace its progress from rudeness to refinement, I hope the account I have given of this poor African will not be unacceptable. No European vessel had arrived at Gambia for many months previous to my return from the interior ; and as the rainy season was now setting in, I persuaded Karfa to return to his people at Jindey. He parted with me on the 14th 299 Park's Life and Travels. with great tenderness; but as I had little hopes of being able to quit Africa for the remainder of the year, I told him, as the fact was, that I expected to see him again before my departure. In this, however, I was luckily disappointed, and my narrative now hastens to its conclusion ; for on the 15 th, the ship Charlestown, an American vessel, com- manded by Mr Charles Harris, entered the river. She came for slaves, intending to touch at Goree to fill up, and tp proceed from thence to South Carolina. As the European merchants on the Gambia had at this time a great many slaves on hand, they agreed with the captain to purchase the whole of his cargo, consisting chiefly of rum and tobacco, and deliver him slaves to the amount, in the course of two days. This afforded me such an opportunity of returning, though by a circuitous route, to my native country, as I thought was not to be neglected. I therefore immediately engaged my passage in this vessel for America; and having taken leave of Dr Laidley, to whose kindness I was so largely indebted, and my other friends on the river, I embarked at Kayee on the 17 th day of June. Our passage down the river was tedious and fatigu- ing ; and the weather was so hot, moist, and unhealthy, that before our arrival at Goree, four of the seamen, the surgeon, and three of the slaves, had died of fevers. At Goree we were detained, for want of provisions, until the beginning of October. The number of slaves received on board this vessel, both on the Gambia and at Goree, was one hundred and thirty ; of whom about twenty-five had been, I suppose, of free condition in Africa, as most of those, being bushreens, could write a little Arabic. Nine of them had become captives in the religious war between Abdulkader and 300 Park's Life and Travels. Darnel, mentioned in the latter part of the preceding chapter. Two of the others had seen me as I passed through Bondou, and many of them had heard of me in the interior countries. My conversation with them, in then- native language, gave them great comfort ; and as the sur- geon was dead, I consented to act in a medical capacity in his room for the remainder of the voyage. They had in truth need of every consolation in my power to bestow ; not that I observed any wanton acts of cruelty practised either by the master or the seamen towards them, but the mode of confining and securing negroes in the American slave ships (owing chiefly to the weakness of their crews) being abundantly more rigid and severe than in British vessels employed in the same traffic, made these poor creatures to suffer greatly, and a general sickness prevailed amongst them. Besides the three who died on the Gambia, and six or eight while we remained at Goree, eleven perished at sea, and many of the survivors were reduced to a very weak and emaciated condition. In the midst of these distresses, the vessel, after having been three weeks at sea, became so extremely leaky as to require constant exertion at the pumps. It was found ne- cessary, therefore, to take some of the ablest of the negro men out of irons, and employ them in this labour, in which they were often worked beyond their strength. This pro- duced a complication of miseries not easily to be described. We were, however, relieved much sooner than I expected ; for the leak continuing to gain upon us, notwithstanding our utmost exertions to clear the vessel, the seamen insisted on bearing away for the West Indies, as affording the only chance of saving our lives. Accordingly, after some objec- tions on the part of the master, we directed our course for 301 Park 's Life and Travels. Antigua, and fortunately made that island in about thirty- five days after our departure from Goree. Yet even at this juncture we narrowly escaped destruction ; for on approach- ing the north-west side of the island, we struck on the Diamond Rock, and got into St John’s harbour with great difficulty. The vessel was afterwards condemned as unfit for sea, and the slaves, as I have heard, were ordered to be sold for the benefit of the owners. At this island I remained ten days, when the Chesterfield packet, homeward bound from the Leeward Islands, touch- ing at St John’s for the Antigua mail, I took my passage in that vessel. We sailed on the 24th of November, and, after a short but tempestuous voyage, arrived at Falmouth on the 2 2d of December, from whence I immediately set out for London; having been absent from England two years and seven months. [Here terminates the account of Mr Park’s first travels in Afirica, as written by himself, and we continue the narra- tive of his life and second expedition as follows.] NARRATIVE OF SECOND TRAVELS IN AFRICA. the requisite preparations for the enterprise re completed before the end of January, and the '30th of that month, 1805, Park set sail from Portsmouth, in the Crescent transport, taking on board with him from the dockyards of that place four or five artificers, besides his two friends, Mr Anderson and Mr Scott, whose appointments, of course, took place by his desire. The remainder of the party was to be supplied by the British garrison of Goree. On the 9th of April the transport reached Jillifree on the Gambia, and in a few days aftervv'ards continued its voyage up the river to Kayee. From this town he sent several letters to his friends. By delays, for which he was not re- sponsible, he was necessitated to enter upon his route into the interior at a season of the year when travelling becomes extremely difficult from the heats, hurricanes, and rains incidental to the climate. The period, indeed, for these tropical casualties was not yet arrived, but it was close at hand. Park foresaw clearly the chance of having to combat these disadvantages, but he flattered himself with the hope of reaching the Niger before the tempestuous season set in. 303 Park ’s Life and T ravels. At Kayee he was able, for the first time, to perfect his pre- parations for the route by attaching a few of the natives to his party. Isaaco, a Mandingo priest and merchant, and one well inured to long inland journeys, engaged himself to act as guide to the expedition, and to give it the assistance of several negroes, his own personal attendants. On the 27th of April, with this addition to his company. Park left Kayee, and commenced his land journey, under a salute from the Crescetit, which had thus far escorted the party up the Gambia. On the evening of the 28th they reached Pisania, after a march rendered extremely fatiguing by the heat and by the difficulty of getting the asses to advance. At Pisania, Park was again entertained by Mr Ainsley, the kind fiiend to whom he owed so much on his former jour- ney. The party did not leave this place till the 4th of May, when they set out in the following order: — The asses, loaded with the baggage, and marked with red paint to prevent their being stolen, were divided among the soldiers, a certain number to each of the six messes into which the men were arranged. Mr Scott went wdth the front party. Lieutenant Martyn in the centre, and Park and Mr Ander- son took charge of the rear. For several days the party travelled nearly in this order, in a parallel line with the Gambia — the line which their leader had formerly traversed alone. They had tents, which they pitched and slept in by night. On the nth of May they reached Medina, the capital of Woolli, where the king exacted a heavy cess of amber and coral bars for himself and his relatives and great men. On the 20th of May Park had pursued his journey as far as a town called Tambico, where the guide Isaaco was robbed of his arms, cruelly flogged, and detained. He had been sent to remonstrate against the seizure of his own 304 Park' s Life and Travels. horse by some of the natives, as a boy was watering it at a well. It was with considerable difficulty, and only after the payment of some articles of value, that the guide could be released and the journey continued. On the 26th, when the party had come up to a place called Bee Creek, a curi- ous accident befell them. Some of Isaaco’s people, being in search of honey, disturbed a large swarm of bees, which attacked the men and beasts of the company with such violence as to send them flying in every direction for safety. The severity of this assault may be conceived from the fact that six asses and one horse were lost on the occasion— two, if not three, of the asses being literally stung to death, and the other animals being never re- covered after their dispersion. Many of the people were seriously stung about the face and hands. Continuing his route at no great distance from the Gam- bia, Park was subjected to rather heavy impositions by the chiefs of Badoo and Jillifinda, at which latter place the party arrived on the ist of June. Their route now lay straight east, leaving the neighbourhood of the Gambia. The weather at this time began to be broken, and the men to suffer accordingly. On the 8th of June one of the party, a carpenter, died of dysentery. On the loth, while they were at a place called Shrondo, several very heavy tornadoes occurred, and the ground was covered with water about three inches deep. This tempest had an instant effect on the health of the soldiers, and proved, says Park, to be the beginning of sorrow. On the following day twelve of the soldiers were ill with a dysenteric affection, the same by which the carpenter had been cut off. Park visited the' gold mines of Shrondo, and saw a female go through the operation of washing the gravel in which the gold grains Park's Life and Travels. 305 are found. This gravel was taken out of pits dug in a mea- dow, and washed in small basins (calabashes) by pounds- or so at a time. The woman referred to extracted no less than twenty-three particles of gold (about a grain weight each) from about two pounds of gravel in a few minutes. Pieces of gold as large as a fist, she informed the traveller, were occasionally found. Other spots around are not less rich in gold than this, and altogether a great quantity of the metal is procured from the district annually. From this period the troubles of Park increased rapidly. Fever, as well as dysentery, spread among the men, and the leader of the party suffered from it also, though not so severely as Lieutenant Martyn and some of the others. Before the end of June, the numbers of the company had thinned lamentably. Several of the soldiers had been left behind at their own request, under the charge of the natives, being totally unable to proceed. Park did all he could for them under the circumstances, by paying persons to shew them every necessary care and attention, but none of them ever recovered. Others of the men strayed from their companions, and were never again heard of. The majority of the rest of the party, at the same time, con- tinued for the most part so ill, that they could scarcely be kept on the backs of the asses by all the exertions of their more healthy friends. Several of the sick begged again and again to be left by the wayside to die. But not even ihen could a peaceful death have been hoped for, for ‘volves and lions prowled around the party by night and by day. On the night of the 2d of July the asses were attacked at midnight by several young lions, and one of '.hese animals passed so near one of the sentries that he . ut at it with his sword. u 3 o 6 Park's Life and Travels. On the 4th of July the guide Isaaco made a narrow escape from a crocodile in passing a river called theWonda, one of the feeders of the Senegal. Isaaco was engaged in driving some of the asses through the stream, when the crocodile rose close to him, and, seizing him by the left thigh, pulled him under water. With wonderful presence of mind, he thrust his finger into the monster’s eye, on which it quitted its hold, and Isaaco made for the bank, crying for a knife ; but the crocodile followed, and again seized him by the other thigh, when Isaaco had recourse to the same expedient, and thrust his fingers into both eyes with such violence that the creature was compelled a second time to let go its- hold, after which it flounced about for a moment in stupid blindness, and then went down the river. Isaaco’s wounds were so serious, however, as to compel Park to remain near the same spot for several days — a de- lay which was not so much to be regretted, as on the 6th of July every man of the party was unwell but one. Mr Anderson and Mr Scott, on whom Park chiefly rested for counsel and assistance, had been very ill for several preced- ing days. The rains and storms continued to rage at inter- vals, and with increasing violence. On the loth the party resumed their march, and on the following evening reached a considerable town called Keminoon, a place remarkable only for the thieving spirit which pervades all classes in and around it. On the 19th the party, thinned by the loss of one or two more men, and with sickness still pressing on the survivors, reached the banks of the Ba Woolima, another feeder of the Senegal, and a stream at this season twenty feet deep, being swelled by the rains. After much difficulty, the party got their baggage across the river, which was about sixty 307 Park's Life and Travels. feet in width, by means of a bridge, constructed for the occasion by some negroes in a very ingenious way. On the 2 1 St the party were all safely over the Ba Woolima, and continued their route. The 30th was marked by the death of the last of the St Jago asses, the whole forty having either died or been abandoned on the road at different places. Park had been forced in consequence to buy or to hire new ones as he went along. The route was still continued by daily marches ; but before the 1 9th of August more than three- fourths of the party of travellers had died, or had been left behind to die. Among the latter was Mr Scott, whom Park saw on the i6th for the last time. Whether or not the negroes used those well who fell behind, it is difficult to tell ; but Park seldom gave up his exertions to re-unite them to his party until he heard of their fate. Indeed, the personal toils which the leader of this ill-fated band voluntarily and cheerfully underwent for the sake of his poor companions, are almost beyond belief His kindness to them, his un- wearied patience, his prudence, his encouraging hopefulness — were such, perhaps, as man never evinced in the like circumstances. Poor Anderson was a little more fortunate than his friend Scott, for the former lived at least to see the great river which was one of the chief objects of their jour- ney. After leaving a place called Toniba on the 19th of August, “ coming,” says Park, “ to the brow of a hill, I once more saw the Niger rolling its immense stream along the plain !” Heavy as the cost was by which the sight had been purchased, the river was a pleasant spectacle to the party, as it promised an alleviation of their toils for the future. On the 2 2d (after a loss of several more men by the fever) Park embarked from Bammakoo on the Niger 3 o 8 Park ' s Life and Travels. (or Joliba) in a canoe which he had purchased. On the 26th he sent Isaaco forward to the large town of Sego, in order to make some presents to the king or chief, Mansong, and to obtain his permission to pass. Mansong sent six canoes to carry the party on to Sego. The king shewed considerable kindness to them ; yet Park did not remain long at Sego, but moved down the river to a smaller town called Sansanding, where he resolved to wait for a canoe which Mansong promised to sell to him. In this canOe he proposed to move down the Niger to its tei'minaiion. After much labour, he did get a vessel of the desired kind fitted up, and named it His Britannic Majesty’s schooner, the Joliba. At Sansanding, on the 28th of October, Mr Ander- son underwent the fate of so many of his companions, and, regarding his death. Park observes — “No event that took place during the journey ever threw the smallest gloom over my mind till I laid Mr Anderson in the grave. I then felt myself as if left a second time lonely and friendless amidst the wilds of Africa.” At this point the authentic account of Mungo Park’s second journey ends. Isaaco’s engagement here termi- nated, and the papers given to him by the traveller, and carried back to the coast, constitute the only records of the expedition which came from Park’s own pen. These papers (the matter of which has been now abridged) were accompanied by several letters, the most interesting of which is one (dated Sansanding, November 17th) addressed to Lord Camden. In this letter Park says — “ I am sorry to say that of forty-four Europeans who left the Gambia in perfect health, five only are at present alive — namely, three soldiers, (one deranged in his mind,) Lieutenant Martyn, 309 Park 's Life and Travels. and myself. From this account I am afraid that your lordship wll be apt to consider matters as in a very hope- less state ; but I assure you I am far from despairing. With the assistance of one of the soldiers, I have changed a large canoe into a tolerably good schooner, on board of which I tliis day hoisted the British flag, and shall set sail to the east, with the fixed resolution to discover the ter77iina- tio7i of the Niger, or ferish in the atte7npt. I have heard no- thing that I can depend on respecting the remote course of this mighty stream, but I am more and more inclined to think that it can end nowhere but in the sea. “ My dear friend Mr Anderson, and likewise Mr Scott, are both dead; but though all the Europeans who are with me should die, and though I were myself half-dead, I would still persevere, and if I could not succeed in the object of my journey, I would at last die 07 i the Niger.” A source of perpetual regret it must be to all who sym- patliise with what is noble and lofty in human doings, that the hopes of so dauntless a spirit as this should have been doomed to disappointment. His other letters from San- sanding (addressed to Sir Joseph Banks, to Mrs Park, and to his father-in-law) are written in the same hopeful and resolute, tone. He concludes his communication to his v/ife in these words : — “ I think it not unlikely but I shall be in England before you receive this. You may be sure that I feel happy at turning my face towards home. We this morning have done with all intercourse with the natives, and the sails are now hoisting for our departure for the coast.” But, alas ! these were the last tidings that were heard for a long time of the fate of His Majesty’s schooner the Joliba, and of those whom she bore with her down the mysterious 310 Park' s Life and Travels. current of the Niger. In the following year, (1806,) unfa- vourable accounts were brought by the native traders from the interior of Africa to the British settlements on the coast, and rumours spread abroad that Park and his com- panions had perished. No authentic information, how- ever, could be obtained on the subject ; and the British people, who felt a deep interest in the traveller’s fate, were long, long reluctant to believe in the report of his death. It was hoped that he and his friends were only retained in slavery. Four years passed away, and the same doubt hung over the matter. At length, in 1810, the British governor of Senegal, Colonel Maxwell, with the concur- rence of the home authorities, despatched Park’s former guide, Isaaco, to the interior, to ascertain the truth if pos- sible. In the beginning of the year mentioned, Isaaco set out for the Niger, and, after an absence of twenty months, returned to the coast with a full confirmation of the reports concerning Park’s death. Isaaco, who was a trustworthy and intelligent man, kept a journal of his proceedings for the satisfaction of his employers. No part of this journal relates to the missing travellers, but Isaaco was fortunate enough to procure another journal, written by the very native who had succeeded him at Sansanding as guide to the traveller. Isaaco relates that he met this native, whose name was Amadi Fatouma, at Madina, a town a little further down the Niger than Sansanding. Amadi Fatouma, when he first saw Isaaco, burst into tears, and said, “ They are all dead !” Afterwards, at the request of the other, Amadi pro- duced a journal, written in Arabic, and containing an account of all he knew relative to the closing scenes of Park’s career. The following are the leading facts in this document ; — After sailing from Sansanding, with Park, Martyn, the Park 's Life and T ravels. 3 1 1 other three surviving Europeans, and three negro assistants, besides the guide, Amadi Fatouma, on board, the little schooner passed Jenn^ and Tombuctoo in safety, though not without daily attacks from the natives in canoes. Hav- ing laid in a good stock of provisions, the party had at first no occasion to go on shore. But the news apparently spread that white men were passing down the river, and canoes came to attack them in great numbers. At one time the schooner had to beat off no less than sixty canoes. Nevertheless, the party made their way in safety to Yaour, (or Yaourie,) in the kingdom of Haoussa, (or Houssa,) where Amadi’s engagement as guide terminated ; but, before separating from the party, he went on shore and bought provisions for them, besides making some conciliatory pre- sents to the chief of Yaour. This same chief was also in- trusted with some presents for the king of Yaour, who was not present. The chief put a question to Park through Amadi as to “ the intention of the white men to return to that place.” Park answered, “ that he could not return any more and this reply seems to have had a fatal effect, for it induced the treacherous chief to retain for his own use the presents intended for the king. Amadi witnessed the consequences so far as to put this beyond doubt. After separating from the party, and seeing the schooner continue her course, he spent the night on shore, and in the morning called to pay his respects to the king. On entering the royal residence, he found two messengers newly arrived there from the deceitful chief, with information that the white men had passed without making any presents to the king or to the chief himself, and that Amadi Fatouma (of whose story the wily chief was afraid) was a bad man, and in league with the whites. Amadi was immediately thrown 312 Park ’s Life and T ravels. into irons ; and on the following morning the irritated king sent a large army to a place further down the river, called Boussa. There is before Boussa a rock extending across the river, with only one opening in it, in the form of a door, for the water to pass through. The king’s men took pos- session of the top of this rock, until Park came up to it and attempted to pass. The natives attacked him and his friends with lances, pikes, arrows, and other missiles. Park defended himself vigorously for a long time, but at last, after throwing everything in the canoe overboard, being overpowered by numbers, and seeing no chance of getting the canoe past, he took hold of one of the white men, and jumped into the river. Martyn did the same ; and the whole were drowned in their attempt to escape by swim- ming. One black remained in the canoe, (the other two being killed,) and he cried for mercy. The canoe fell into the hands of the natives. Amadi Fatouma, on being freed from his irons, three months afterwards, ascertained these facts from the native who had survived the catastrophe. Twenty-one years from the period of Park’s journey, and sixteen from the time of Isaaco’s discoveries, passed away, ere satisfactory evidence was received in confirmation oi Amadi Fatouma’s account of the travellePs death, and the manner of his death. In 1826 Captain Clapperton visited Boussa, and saw the veiy part of the river where the party perished. In 1830 John and Richard Lander were at the ’same spot, and their description must convince every one of Amadi Fatouma’s veracity. “On our arrival,” say the Landers, “ at this formidable place, we discovered a range or black rocks running directly across the stream, and the water, finding only one narrow passage, rushed through it with great impetuosity, overturning and carrying away Park 's Life and T ravels. 3 1 3 veiything in its course.” If further evidence were re- quired, the statements of the natives to Clapperton and ^he Landers, and the discovery by the latter travellers of a mantle, a gun, a book, and an invitation card, that had be- longed to Park, put the truth of Amadi’s narrative beyond .loubt, as far as regards the scene and the manner of the ill-fated party’s destruction. The Landers and Clapperton entertained hopes for some time of recovering the journals and papers of Park, but they became ultimately convinced that all memorials of this kind had been lost in the Niger. It may be held, therefore, as has been said, that Mungo Park closed his career in the manner described by Amadi Fatouma. The character of the lamented traveller it would be a waste of words to expatiate on. His deeds, the soundest test by which man can be tried, sufficiently prove his claim to the possession of all the highest qualifications jf a traveller ; and as a man, — a son, a husband, a father, and a friend, — he was a rare example to his kind. The dis- tinguishing feature of his mind and acts was plain, solid, practical usefulness. In person Mungo Park was above the middle size, and was possessed of great hardihood and muscular vigour of frame. He left three sons and one daughter. The eldest of his sons, named after himself, died in India, in the situation of an assistant-surgeon to the forces there. Thomas, the second son, inherited much of his father’s enterprising spirit, and almost from childhood ciierished the resolve of penetrating the mystery that hung O’. er his parent’s fate. After patiently and laboriously qua- ii 'ing himself for the task, he set out in 1827 for Africa, bi t arrived on the Guinea coast only to die there — though not before he had shewed powers of observation which made his fate the more to be deplored. DISCOVERIES IN AFRICA SUBSEQUENT ‘TO PARK, AND DOWN TO 1864. fate of Park, however much regretted, did not troy the hope of future success in the explora- L of Africa, still held to be the country of wonders ; and there were some problems, such as that of the course of the Niger, and the source of the White Nile, the solution of which was looked forward to with great curiosity. It was accordingly determined by the Govern- ment that an expedition should be fitted out, divided into two parties, one to descend the Niger, and the other to ascend the Congo, with a view to ascertain the relation of these two rivers to each other. The former of these divi- sions was intrusted to Major Peddie, the latter to Captain Tuckey; and the expedition, which sailed in 1816, arrived at its two destinations under favourable auspices ; but they had scarcely entered the country when they met with op- position and misadventure ; death soon began to thin their ranks; powerful chiefs took advantage of their calamities, and matters came to such a pass that the enterprise was abandoned. Little better can be said of the spirited under- taking of Major Gray in 1818 ; and a subsequent mission Recent A frican Discoveries. 315 of Major Laing in 1821 afforded us not much more than some acute conjectures as to the source of the Niger, which he thought lay much further to the south than Park had supposed. Other missions were undertaken, but nothing accomplished of any interest till the time of Denham and Clapperton, who took their course to Central Africa by the medium of Tripoli. These parties were so far successful, that they were enabled, through great perseverance, toil, and danger, to give us interesting accounts of that great country, occupied by the people called Fellatahs, with the important kingdoms of Houssa and Bornou, and the great towns of Soccatoo and Kouka. We are also put in posses- sion of the most interesting details regarding the great in- terior sea of Africa, lake Tschad, along the shores of which the mission travelled for days, surveying its darkening crowds of wild fowl ; and a further journey from the banks of the lake down the country of Mandara opened up to our knowledge a great district hitherto unexplored. We have notices of the rivers Yeou and Shary, in regard to which various speculations were then entertained; accounts of various negro towns, the customs of the people, and their never-ceasing wars, all which go to form a narrative which made a useful sequel to that of Park. But no circumstance connected with this expedition was of greater importance than the fact that it furnished Richard Lander, who was servant to Clapperton, and was present at his death at Soccatoo, with certain ideas, from which he drew a conclusion as to the probable course of the Niger. Impressed with these, he, on his return to England, con- trived to obtain a commission for the purpose of exploring the course of the still mysterious river, and, accompanied by his brother John, he set forth on his enterprise in January 3 1 6 Recent A frican Discoveries. 1830. Having arrived at Badagry, they made their way to the great town of Eyeo, where Clapperton had resided for a time, and they then proceeded to Keeshee, situated in a hilly region frequented by the lion and the leopard. They next got to Kiama, a territory also diversified with moun- tains and forests ; and after passing through other towns, they came to Boussa on the Niger, from whence they sailed in a canoe to Youri, a large city with a fertile country around it. They here made inquiry for Park’s papers with- out any success. The travellers next embarked on the Cubbie, a tributary of the Niger, and soon arrived again at Boussa, from whence, on the 20th September, they set sail. In their voyage downwards they passed many towns, some of large size, and containing numerous inhabitants, all seem- ing to live a life of light-hearted gaiety, only menaced by the intestine wars continually breaking out in all this as well as in other parts of Africa. After passing Leschee, they found the Niger bordered by ranges of rocky hills, part, probably, of the great chain which reaches across the African continent. From the very centre of the stream rises a majestic rock, almost perpendicular, called Mount Kesa, its base fringed by venerable trees. They next came to a remarkable island, a sort of miniature Holland in the heart of Africa, about 15 miles long and 3 broad, surrounded by the Niger, and scarcely rising above the level of the river. Here the numerous natives are busily engaged in making cotton tobes and trousers with a skill which would not disgrace European workmen. Rabba, to which they next came, is only inferior to Soccatoo, the largest city in the Eellatah dominions. At Zagoshe they exchanged their canoes for one larger, and were thence carried down the river at the rate of 3 or 4 miles an Recent A frican Discoveries. 317 hour. The Niger here varied from 2 to 6 miles broad, — in many parts swarming with crowds of hippopotami. At length they came to Eggo, a town 4 miles in length and 2 in breadth, where they were received as strange- looking people, well worth seeing. They were here told that if they proceeded further down the river they would be murdered or sold as slaves ; but these stories were not con- firmed by their arrival at Kacunda, where they were treated with much kindness. Yet here too they got the same account of the lower tovms, whose communities were de- scribed as ferocious outlaws, and they went their way with fear and apprehension. Soon afterwards they came to the spot where the Tschadda enters the great river, and where they found a large town, the seat of a very extensive com- merce. The Landers had now performed a great part of their famous voyage with comparatively little opposition, and it was not till after leaving Damugoo that they experienced danger from the inhabitants nearer the coast. At length reaching the Eboe country, they were taken charge of for a ransom by a petty chief with the name of King Boy, who undertook to carry them to Brass-Town. On the 17th November Richard Lander embarked on his final naviga- tion. The branch of the Niger which here enters the sea, is divided into two smaller sections called the first and second Brass rivers, but Brass-Town is not built upon either ; it stands upon a large creek connected with the main stream by numerous rivulets winding through the alluvial district. In the evening they reached the second, and next morning the first Brass river, called sometimes the Nun, and in a quarter of an hour after. Lander, with inexpressible delight, saw two European vessels at anchor. 3 1 8 Recent A frican Discoveries. Such was the issue of this important voyage, whereby one of the most important problems of African geography was solved after efforts which lasted for forty years. Park, in his first journey, reached the banks of the Niger, and saw it running towards the interior of the continent ; in the second he embarked at Bammakoo, and by sailing down to Boussa, marked its continuous progress for looo miles. It was reserved for Lander to trace its windings about 800 miles more, and to see it finally emptying itself into the Atlantic. If we proceed in geographical order, and thus keep by the west coast, we might mention several modern travellers who have not -added much to our knowledge. This certainly cannot be said of Paul B. du Chaillu, who, by his recent travels, has passed into regions of which previously we had scarcely any knowledge. After giving us an account of the mouth of the Gaboon river, he proceeds principally for the sake of hunting up the river Muni, which empties its waters in the bay of Corisco. This river, some of whose tributaries rise in the range of mountains called Sierra del Crystal, is of considerable size, but it did not suffice to bear the traveller far in the direction he wished. After crossing the Noonday, and travelling 10 miles in a north-east direction, the traveller reached a range of granite hills, which are a part of the Sierra del Crystal. This range is about 600 feet high, the summit forming a tableland 3 miles long. Proceeding onwards, and still rising with the elevation of ulterior ranges, he attained a height of 5000 feet, from which he could see to the east the furthest range of the Sierra del Crystal, which was the goal of his wishes. It was here that Chaillu first found traces of the gorilla. After a chase, he and his companions failed in Recent A frican Discoveries. 319 their attempt to get possession of a specimen ; but, as the pursuit of this animal was the object of his enterprise, he persevered till, by his own account, he effected his purpose. The traveller next got among the people called the Fans, who are described as cannibals. For some reason not explained, Chaillu retinned to the coast, and determined upon going up the Moondah, and cross over to the Gaboon. This he effected, and subsequently we find him flitting from one place to another — now on the river Ogobai, again on the Ovenga, and many places not hitherto de- scribed, but all noticed after the manner of a hunter, with so few pretensions to geographical delineation that we fail to perceive the advantages of his journeys, except as means of gratifying his main object. Yet his book is filled with marvellous exploits and extraordinary accounts of peculiar people and manners, so as to render it one of the most interesting of modern travels. Perhaps the most useful part of his narrative is the evidence he offers, that an important mountain-range divides the continent of Africa nearly along the line of the equator, starting on the west from the range wloich runs along the coast north and south, and ending in the east, probably in the country south of Abyssinia, or perhaps terminating abruptly to the north of the lake Tanganyika of Captains Burton and Speke. Eastern Africa has also come in for its share in the modem progress of discovery. It was soon found that a more peculiar interest attached to its geographical, as well as natural-history features, than to those of the western coast ; and it was also found that travellers could proceed onwards with comparative safety from the natives, while the climate was at least not more trying to Europeans than ether regions of that continent The coast-line had been 320 Recent African Discoveries. B surveyecl by several French and English savans at interv^alsy o from 1822 to 1844, but the inland explorations may be ( dated from the time when Dr Krapf of the Church Mis- ! sionary Society established himself at a place near Mombaz ^ ' in 1844. This place soon became famous as a starting- r - point for journeys into the interior undertaken by himself & >' and his fellow-labourers ; and from these desultory begin- i; ij nings we may date the great discoveries which have since f t been made in Eastern Africa. No point could have been 1 1 better chosen than Mombaz : it lies 2° or 3° below the equa - 1 tor, and is thus only a little to the south-east of the lake i Nyanza, and those hills which, under the name of Moun- ^ " tains of the Moon, have so long been a problem in geo' i ■; graphy. Dr Krapf visited the district of Ukambani aS , ’ well as Usambara, two very important regions scarcely i < before known ; but the most useful fact derived from these ^ t journeys, and also others undertaken in other neighbouring ; | parts by Messrs Rebmann and Erdhart, was, that there ► ‘ existed under the equator certain mountains covered with j n snow. When this discovery was announced, the mission- , t aries were attacked by many European geographers, whc i t asserted that the supposed snow was merely calcareous eartl ‘ or white bleached rocks ; but the fact was soon established > ‘ In 1848 Mr Rebmann saw Kilimandjaro, or Ndsharo, as the ! ■ people call the mountain, and in subsequent journeys h{ • - saw it again. In 1849 Dr Krapf also saw it; in additior : I to all which Mr Rebmann slept at the bottom of it, ahc . ' even by moonlight could easily make out snow. Then the ; 1 natives told him that the white matter visible upon the ' ‘ dome-like summit, when brought down, proved to be . i nothing but water, and that many who ascended the moun : 1 tain perished from cold — the influence of dshins, or spirits •' Recent A frican Discoveries. 321 cis they thought. The second mountain is called by various names, but is now best known by that of Regnia, and that ii is also snow-capped there is now no reason to doubt. Nor are these the only mountains bearing snow in these regions, one more, called Kimaja Kegnia, much further to the west, being distinctly spoken to. But what settles the question of the snow is the many rivers which flow from these mountains, one of which goes to form the great lake Baringu, not far to the eastward of Victoria Nyanza. The maps of the missionaries, containing these and other new features of- a country all but unknown, attracted the attention of the Royal Geographical Society, and the conse- quence was that that body, aided by Government, sent out Major Burton and Captain Speke to Zanzibar, where they arrived in December 1857. In the beginning of next year these gentlemen, after visiting Usambara and some other places, set out for the interior. During the first month they traversed the maritime region, nearly flat, infested by m}Tiads of reptiles, and the home of fever. This flat coun- tr}' terminates at a place called Zungomero, where the land begins to rise rapidly, and to be diversified by defiles and ravines. The great interior tableland here begins, marked at the eastern extremity by a bold escarpment — a region stated to be watered by numerous streams, having a temper- ate, healthy climate, and which, on these accounts, may become, in European views of colonisation, one of the richest parts of Africa. This region is occupied by a negro race called the Usagara, who construct huts of osier-wands, rear cattle, and cultivate the soil — occupations too often interrupted by the slave-hunters of the coast. The height here arrived at was generally about 2000 or 3000 feet, though one mountain, called Robeho, is 5697 feet above X 322 Recent A frican Discoveries. the level of the sea. On descending from this plateau the travellers saw a series of plains stretching aAvay to the west as far as the horizon, parts burnt up by the sun, and others rejoicing in a dense and almost impenetrable vegetation ; but, making a general estimate, it may be said that there was more of virgin forest than of culture, more desert than forest, and a great many more wild animals than human beings. Going a little to the west and north, the travellers crossed the countries called Ugogo and Macgunda. These are mostly desert, but the fertile country Unyamwesi soon opened upon their vision, with its hills covered with tall slender trees, and frequented by the antelope and zebra, and its rich plains covered by domestic cattle. This cannot be said to be only now made known to Europeans : it was known to the Portuguese of the sixteenth century as belonging to a negro nation who trafficked with Europeans. Its name means Country of the Moon, or Moonland, which many have very fancifully supposed to have some connexion with Ptolemy’s appellation. It is said to be the garden of Eastern Africa, where all the quadrupeds are to be met with, including the zebra and giraffe, which are peculiar to this continent. The natives, too, are a superior race, following an ingenious industry. Kasd, the capital, is about 400 miles from the coast. On the west of the capital the country again descends to the level of the interior, with a soil well watered, and continuous culture of all the productions to be found in India. Marching 200 miles across a country where the rivers all flow to the west, the travellers reached a series of heights, on the summit of which the caravan rested. It was here they first got a sight of the great lake. On ad- vancing a few paces they were seized with astonishment — Recent A frican Discoveries. 323 all fatigue was forgot — the great end was attained — the vision of that lake about which Europeans had been tanta- lised for three hundred years. And how easy was the dis- covery in comparison of the toil required to solve many other geographical problems. The lake is called by the negroes Tanganyika ; by the Arabs, Ujiji, from a place on its banks. In a frail fishing bark the travellers contrived to navigate its northern half, but without getting to the ex- treme point. They were told that a great river flows into its northern extremity, and that it is surrounded there by lofty mountains. It lies between the parallels of 3° to 8° south, at a distance of about 600 miles from Zanzibar, and so about 1250 from the mouth of the Congo on the western coast. It is about 300 miles long, 30 to 40 broad, and 1800 feet above the sea-level. With elevated shores and sweet water, it abounds in fish. It is the reservoir of many surrounding streams, and divides two races exceedingly unlike — that on the east, cultivating the finest of soils ; and that on the west, the Ubembe, living on vermin and human flesh. After spending nearly three months in laborious re- searches, the travellers returned to Kaze, where it was de^ tennined that Burton, who was ill, should remain in the town ; and Speke should go to verify certain reports as to the existence of a great lake further to the north. Speke, with a part of his escort, accordingly set out ; and after a march of twenty-five days, over a country presenting no serious obstacles, he came to the shores of a great lake, called by the natives simply Nyanza, or the Water, to which he prefixed the name Victoria, in honour of the Queen, a useful addition, as distinguishing this lake from that of Niassa to the south — a name which also means the 324 Recent African Discoveries. Water. He did not go further than the southern point, which he found to be in latitude 2° 44' south ; longitude, 33° east, and 3552 feet above the sea-level — being thus about 450 miles south of the highest point of the Nile that had been reached by Miani. Nothing as to its extent northward could be told by the natives, excepting the statement that it reached to the end of the world. Arab merchants, however, asserted that it was the source of some great river ; but Speke made up his mind to the conclusion that that river was the White Nile. In all these countries through which he had gone, cultivation appeared more general than in others he had traversed, the climate was healthy and generally mild, with a heat never exceeding 85° Fahrenheit. Thus a great progress had been made in solving the pro- blems of the lakes ; but the Snowy Mountains were so far still an enigma till Baron C. von Decken, accompanied by Mr Thornton, ascended, in 1861, Kilimi Njaro to the height of 13,000 feet, where they were met by avalanches. They calculated its elevation to be 20,000 feet, the upper portions being covered with perpetual snow. This moun- tain is described as being of volcanic origin. South of it is a lake called Yibd, 30 miles long, 2 or 3 broad, and 1900 feet above the sea-level. An alpine region, diversified with rising peaks, extends to the north. The great object, in so far as concerned the source of the Nile, was still unattained ; and Speke having found friends in England, set out again from Zanzibar, this time accom- panied by Captain Grant, a former companion in arms, by the same route he had travelled in 1857. A caravan of natives were sent to form a depot at Kaze, and the tra- vellers were escorted by sixty armed men from Zanzibar, en- Recen t A frican Discoveries. 325 gaged to carry their baggage, with a host of porters, bearing beads, calico, and other articles for exchange. The journey began under great discouragements : they were obliged to march on foot, in consequence of mules and donkeys hav- ing been found unsuitable, the country was parched, the tribes were at war, there was a threatening of famine, guides and bearers went off; and when they reached Kaze, their progress was arrested for v^ant of interpreters and car- riers. Having overcome some of these difficulties, the ex- pedition was again on its march in October — the new route being at north-west, leading through the kingdom of Ukinza, a cultivated country. We next trace them to the kingdom of Karagwe, a territory on the western shore of the Nyanza, and occuppng the eastern slopes of a mountainous region, stretching 200 miles to the west, and 5000 feet above the sea-level. These are again said to be part of the Moun- tains of the Moon. There are two rivers in this terri- tory — one flowing from the west into the lake, and the other going to join lake Luta N’Zige to the north-west. Here is a fine climate, said to equal that of England ; and the whole country is refreshed by streams ; tall grass grows upon the slopes, pease, beans, the sugar-cane, bananas, and tobacco are abundant, and fat cattle pas- ture in the valleys — all signs that the negroes here are of a superior order, which they were found to be. Having made favour with the king, Speke got recommendations to the ruler of the neighbouring country. They next reached Uganda, called the paradise of Equatorial Africa, where everything grows in luxuriance. The king, who had heard of the navigation of the Nile by white men, and was anxious for commerce in that direction, received the tra- vellers with great kindness, and detained them five months 326 Recent Africa 7 t Discoveries. almost as prisoners, yet with every attention he could be- stow. The natives of Uganda are called the French of Africa, in consequence of their vivacity and good taste in dress and dwellings. The country exhibits the greatest luxuriance, — abounding in coffee, the banana, and date- palm, — and the climate is mild and general. Proceeding to the north-west, the travellers reached Unyoro, which stretches to the little Liita N’Zige lake. This, which is the ancient kingdom of Kittara, harbours the elephant and rhinoceros amongst its dark forests and rank grass. The people differ considerably from those of Uganda, being composed of inferior tribes of negroes be- longing to a peculiar race called the Wahuma, who do not eat fleshmeats, but live on the sweet potato and grain. Kamrasi, the king, is morose and cruel, occupied chiefly in fattening his wives and children till they can scarcely stand upright, and in acts of despotism. For the first time Speke found savages entirely naked. Beyond Unyoro, the dia- lects of the north come in use — those of the south ceasing, as it were, at once. An entire year was expended in passing through these kingdoms, where white men were now for the first time seen. In all of them there was a strong desire to detain the strangers ; nor would they have effected their escape perhaps for years, had they not been able to deal largely in presents, and still more in promises to introduce com- merce between the kings and the Queen of England. Turning to the north side of the lake, where the great secret was concealed, we find that some rivers flow into the lake, and some out of it. Of the former, there are the Mworango and the Luyere. East of these, and at about the middle of the north line of the lake, flows the main ReccTii A frican Discoveries. 327 branch of the 'White Nile, leaving “ Napoleon channel,” with a breadth of 150 yards, by certain runs called the Ripon falls, over rocks, supposed to be of igneous origin, 12 feet in height. This northern shore runs east and west, and is about 20 miles to the north of the equator. The extent of the lake is supposed to be about 150 miles either way; the water is sweet and of no great depth. The surface is 3553 feet above the sea-level. It is covered with whole fleets of canoes, belonging to the different nations on its shores ; and yet, with this simple mode of communication with each other, the peoples have no other intercourse, if they are not almost entirely unknown to each other. Lake Baringa, which we have al- ready noticed as being kno\vn to the missionaries, lies at the north-east verge of Nyanza, described by the natives as a long narrow basin, and supposed to be connected in some way with the greater lake. There is less doubt that the Baringa gives issue to the Asua, a river which falls into the White Nile on the east, about 80 miles from Gondokoro on the north. Little is yet known of the inhabitants of the region between the Asua and the Nile except their names — the Usoga, Uvuma, Ukori, and Avama. It is interesting to note the manner in which Speke made his discovery. Arriving at Murchison Firth, he went north- ward some fifty miles to a town called Kari ; there he crossed the Luyere river already mentioned, and finding his way to the White Nile, he followed it till he came to the point of debouchure at the Ripon falls. Returning to Kari, he rejoined the expedition, and followed the downward course of the main stream to the Karuma falls, where the river makes a bend to join the little Luta N’Zige lake on the west. This junction is made at the north end of the 328 Recent A frican Discoveries. lake. With its southern end resting on the equator, it extends, like a narrow reservoir, 150 miles in a northern direction, having within it, towards the northern end, an island containing deposits of salt. It is about 2200 feet above the sea, with a fall of surface-level to the extent of 1353 feet in the space of 120 miles which intervene between it and the Nyanza. The supposition is (for it is not yet properly ascertained) that the Nile, after passing through the north-western extremity of the lake, returns again to the east, where it is met by the Asua. From the Karuma falls it rushes towards the west — all at this point that the travel- lers could ascertain, in consequence of being prohibited by the wars then raging about the lake from going in that direction. Passing from these falls into the Ukidi country, the travellers again met the river in the Madi kingdom, near the junction of the Asua, in latitude 5° 35' north. They had no doubt of its being the same Nile which they parted with at the Karuma falls, though the reason assigned for this certainty — the occurrence of “the long flats and long rapids” for which the river is distinguished — does not of itself seem very convincing. Continuing their jour- ney, they came to De Bono’s station, in latitude 3° north, where they met a great many Turks, traders in ivory, the only occupants of the place. Some days afterwards they set out, accompanied by the traders, for Gondokoro, where they arrived on the 15th February. The latitude was ascer- tained to be 4° 54' 5" north; longitude, 31° 46' 9" east, a deter- mination which will regulate the itineraries of travellers from a point so central. Here they met, to their great joy, their friend Mr S. W. Baker, well known for his bold adventures in those parts of Africa, and who had come up the Nile to Recent African Discoveries. 329 meet them. This gentleman, on learning that a part of the ■' Vhite River had beenleft unexplored, determinedwith prompt decision to set out for the lake Lrlta N’Zige; but it has ■lince been learned that after organising a party of Khartum men, and paying them in advance, they mutinied and de- serted him, leaving him to prosecute an adventure to the upper streams of the Sobat. Another peculiar incident con- nected with this part of the main expedition, was the appear- ance of the ladies Tinne and Madame van Capellan, sisters, with the daughter of the former, who, having a swift steamer on the Nile, came up to succour the travellers, and after- wards, accompanied by M. de ^Heuglin and Dr Steudner, intended to steer westward, by lake No and the Bahr-el- Gazal, the first and only great affluent of the Nile, which joins it on the west bank. This river meets the main stream in the parallel of 9° north, having at first the appearance of a small marshy lake, round the entrance of which the Nile winds with considerable velocity. The second tributary is the Giraffe, which joins the Nile on the right or east, falling with a swirl into the main stream, with a volume of water equal to a third of that of the Nile. The source of the Giraffe is quite unknown. The third on the same side is the South Sobat, a full stream, but not so rapid as the Giraffe. The North Sobat was passed unobserved. The fourth is the Blue River, which joins the Nile at Khartum, in latitude 15° 30' north. As to this last river, Speke describes it as the Blue Nile, a mountain stream rising in the country beyond the rainy zone, and subject to the influence of tropical rains and droughts. The suspicion so long entertained that it was the true Nile, was, in his opinion, absurd j for ail the waters it is able to send 3 30 Recent A frican Discoveries. would be absorbed long before it reached the sea. The fifth and last tributary of the Nile is the Atbara, a river very like the Blue River, only smaller. Beyond this the Nile flows on through Nubia and Egypt without a single tributary, a distance of looo miles, to the Mediterranean, which it enters by the Damietta and Rosetta mouths, the only two remaining of the seven terminal outlets by which it escaped from the delta. Among the most useful results of these journeys, are the facts recorded in the tables of temperature. We have hitherto been led to suppose that Equatorial Africa was subjected to great heat, suited to the nature of its inha- bitants, and so unfavourable to the health of the Euro- pean as to forbid the hope of successful colonisation. Yet in Karagw^, only i° south of the equator, the tem- perature, during five months, was on one occasion only so high as 85° of Fahrenheit. At nine in the morn- ing it ranged from 60° to 71°; and the nights were in- variably cool. At Uganda, 1700 feet lower, the temperature is only a little higher. At Unyoro it is hotter, the maximum being 86'’, and the minimum 61° to 72°. The mean temperature for the whole year is 68°; maximum 82°, minimum 51°; the extreme range 49°. Compare these with the mean of Funchal, in Madeira, Bermuda, Gibral- tar, and Cape Town, shewing 67° and 68°, while the maxi- mum above given corresponds with the summer tempera- ture of New Orleans and Canton, and the minimum, 51°, is nearly the same as that of London and Vienna. These equatorial figures are doubtless due to the elevation of the table-land. There is nothing remarkable in the rain- fall, or the direction or intensity of the winds. But not- Recent A frican Discoveries. 331 withstanding of all these facts, it is too clear that Equatorial Africa, however it may be benefited by Christianity, must still be held as set apart for itself — the people peculiar to it, its wild animals, and plagues. All these discoveries, as has been observed, owed their beginnings to the missionaries at Mombaz. In like manner the researches in South-east Africa, which have resulted in the opening up of the lake regions of that country, origin- ated in the missionaries connected with the Cape. The exertions of those who preceded David Livingstone, how- ever useful, were mostly limited to the Kaffir regions ; and it was not till the time of Livingstone that any attempt was made to pass what is called the desert of Kalahari, comprehending the space from the Orange river in the south latitude 29° to lake Ngami in the north, and from about 24° east longitude to near the west coast. Dr Livingstone formed the resolution to pass this desert ; and from 1849 he was engaged in carrying that reso- lution into effect. The region of the desert is occupied by the Bakalahari and the Bushmen, who prey upon the game, chiefly antelopes, which require only a scanty supply of water, and feed upon the grass and numerous tuberculous plants. The start was made in June, and the party pro- ceeded without interruption. They came on the second day to Serotli, where the country is flat, and composed of white sand. After passing the salt-pan district of Ncho-kotsa, where the play of the mirage on the salt incrustations de- ceived them into the belief that the reservoirs were lakes, they came to the river Zouga, running to the north-east, and described by the people as coming out of the lake Ngami. The people of this district possess a language which 332 Recent African Discoveries. shews that they are connected by lineage with the north. On ascending this river, described as beautifully wooded, they found a large stream flowing into it, called the Tamu- ank’le. The information received that this stream came from a country of rivers, first suggested to Dr Livingstone that there might be a highway capable of being traversed by boats to an unexplored region; and when the party came to the lake, this idea became so predominant that it seemed to diminish the value of the actual discovery. The lake, supposed to be about 70 miles in circumference, is shallow, and never can be of much commercial importance. Dr Livingstone returned to Kolobeng. His next purpose was to go up the Tafnunak’le, and visit Sebituane, the chief of the Makololo, who live in the swamps between the Chobe and the Zambesi. In June 1851 he saw, in the centre of the continent, the Zambesi itself, which was not previously known to exist there at all ; and having come to a resolution to ascend it from Sesheke, he subse- quently made the necessary preparations. He collected canoes to the number of thirty-three with about one hun- dred and sixty men. They went rapidly along, admiring the beauty of the banks a mile asunder, and the many islands finely wooded. The occurrence of cataracts forced them at times to carry their canoes ; but they soon made their way to the Barotse valley, 100 miles in length, and bearing a resemblance to that of the Nile, with its capital, Naliele, erected on an eminence. Up to Libonta the river presents the appearance of low banks without trees ; but 20 miles beyond that the forest comes down to the water’s edge, and along with it the plague of Africa — the tsetse, a fly whose bite is fatal to domestic oxen, and to no Recent A frican Discoveries. 333 other animals. Having at length arrived at Ma-Sekeletu, the chief who accompanied the expedition resolved to return, and the party accordingly made again for Sesheke. The doctor having failed to discover a healthy place for a settlement, now determined on endeavouring to open a path to the west coast. This he put into execution by what may be called his third journey. In this he reached the junction of the Loeti and the Zambesi; and having returned to Linyanti, he started for the west coast. Reaching the confluence of the Leeba with the Zambesi, he crossed the Quango, and arrived at Loanda. On his return to Liny- anti, once more he visited the falls called Victoria, arrived at Tete, and finally at Quilimane, on the east coast. Dr Livingstone had thus laid open a wide zone, compre- hending the country of rivers ; but as the Zambesi was fed by large streams from the north, it was necessary that these should be explored. One of these, the Shire, he ascended by means of a small steamer in 1859. He found it a stream with a breadth of 160 yards, and a depth of 10 or 12 feet. By this means he was led to the Shirwah, a lake 200 miles long and 50 broad, with an elevation above the sea level of 1500 or 2000 feet, and, like the Tanganyika, surrounded by verdant mountains, whereof one. Mount Zomba, is 8000 feet high. In the vicinity of this the members of the mission were located. Fish, leeches, alli- gators, and sea-cows abound in the lake, the water of which is brackish. _ In August 1861 Dr Livingstone and his party proceeded to explore another lake called Nyassa, by ascending further the Shire, and passing through a valley with many villages and plantations. Coming to a series of rapids called 334 Recent African Discoveries. Murchison Cataracts, they were obliged to carry a four- oared boat for a period of three weeks to get again to the navigable part of the river. These cataracts extend over 35 miles of latitude, with a total fall, from the first to the last, of 1200 feet. These obstacles having been sur- mounted, the travellers again launched their boat in the upper parts of the Shire, and soon thereafter they found themselves floating on the Nyassa lake, or, as it is sometimes called, the Star lake, the western shores of which they ex- plored for 200 miles, partly by the banks on foot, and partly by the boat. This lake they found to be exposed to frequent stonns, so violent that the party could not venture far from the shore ; yet they got some rough measurements by triangulation at those places where the opposite bank could be seen. The lake is represented as having something of the boot shape of Italy, being narrowest at the ankle, where it is 20 miles across, and increasing gradually to 50 or 60. It is estimated as lying 1200 feet above the sea-level, and being about 350 miles from the coast of Mozambique. The party could learn nothing as to its northern extremity, but it is supposed to extend beyond the parallel of the tenth degree south ; its southern extremity being in the fourteenth degree. It is surrounded by low marshy plains, frequented by water fowl, and forming a haunt for the elephant and other wild beasts. Beyond, at the distance of 8 miles, were seen ranges of granite hills covered with wood. The party estimated the depth of the lake by the colour of the water; near the shore it is bright green, and towards the centre a deep blue, like the colour of the sea. Within a mile of the shore a sounding-line of 200 fathoms failed to Recent A frican Discoveries. 335 reach the bottom. The temperature of the water was 72" of Fahrenheit, and fish were plentiful. It was further observed that the lake is fed by many streams, no fewer than twelve having been crossed by the party as they pro- ceeded on the west side ; and the consequence is, that during the rainy season the waters rise sometimes to the extent of 3 feet. The natives inhabiting the country to the south of the lake are of one tribe and one language, rearing their villages so close together that they form a continuous line. They are of a superior class of negroes ; good cultivators of the soil, and hardy fishermen. Like most of the people in the countries traversed by the party, those in this region were civil to the strangers, and exacted iro tribute. The slave trade, which seems to embrace all regions occupied by the negro, was found here to be carried on with activity ; there being even a boat, called a dhow, ready for carrying the victims from one side to the other. Thus was another of the African problems solved; for although Portuguese travellers had mentioned that there was a lake in the quarter, and even given it a name — Maravi, according to which it figures in some old maps, yet the accounts were so vague and valueless that the lake did not appear in the more modern maps. Other problems remain, such as the origin of the Rovuma river, which falls into the Indian Ocean about the tenth degree of southern latitude. It is probable that, like the other rivers in this part of Africa, it comes from a lake. Dr Livingstone and a party went up it 30 miles, but the waters began to fall so rapidly that they were obliged to return. The latest accounts represent the mission on the Slrire as 336 Recent African Discoveries.- in an unfavourable condition. Dr Livingstone ascended the Zambesi again in December 1862, and in January 1863 he had reached the Shire j the small steamer Nyassa hav- ing been towed up by the Pioneer. In February he was within 30 miles of the lake, but unfortunately both vessels had gi'ounded on a sand-bank. Many reports have afrived, but as no authentic account of the last expedition has yet been published, no details can be given which can be relied on. Ballantyne Company, Printers, Edinburgh. Duke University LlbrarlM D0043 438N I