LIBRARY Digitized by the Internet Archive in 2018 with funding from Duke University Libraries https://archive.org/details/misruleofhenryii01 hutt ENGLISH HISTORY BY CONTEMPORARY WRITERS Slje pliovulc of £jxmnj iif ENGLISH HISTORY BY CONTEMPORARY WRITERS. The series, of which the present volume is one, aims at setting forth the facts of our National History, political and social, in a way not yet systematically tided in this country, but somewhat like that which Messrs. Hachette have successfully wrought out in France under the editorship of MM. Zeller, Darsy, Luchaire, etc. It is planned not only for educational use but for the general reader, and especially for all those to whom the original contemporary authorities are for various reasons difficult of access. To each well-defined period of our history is given a little volume made up of extracts from the chronicles, state papers, memoirs, and letters of the time, as also from other contempo¬ rary literature, the whole chronologically arranged and chosen so as to give a living picture of the effect produced upon each generation by the political, religious, social, and intellectual movements in which it took part. Extracts from foreign tongues are Englished, and passages from old English authors put into modem spelling, but otherwise as far as may be kept in original form. When needed a glossary is added and brief explanatory notes. To each volume is also appended a short account of the writers quoted and of their relations to the events they describe, as well as such tables and summaries as may facilitate reference. Such illustrations as are given are chosen in the same spirit as the text, and represent monuments, documents, sites, portraits, coins, etc. The chief aim of the series is to send the reader to the best original authorities, and so to bring him as close as may be to the mind and feelings of the times he is reading about. No definite chronological system of issue is adopted, but it is hoped that the entire period of Mediaeval and Renaissance his¬ tory may be covered in the space of two or three years F. YORK POWELL, Editor of the Series. Ch. Ch., Oxford, 1887, Henry III.’s Tomb in Westminster Abbey. ENGLISH HISTORY BY CONTEMPORARY WRITERS f&Vjt of g)envu iif Extracts from the writings of Matthew Paris , Robert Grosseteste, Adam of Marsh, etc., etc. Selected and Arranged by The Rev. W. H. HUTTON, M.A. Fellow of S. John's College, Oxford SECOND EDITION. LONDON DAVID NUTT 17 GRAPE STREET, NEW OXFORD STREET, W.C. OO < 142..03 HS %5n PREFACE. The reign of Henry 111., a reign which witnessed a jubilee so unlike that of our own time, is too long for treatment in a single volume of this size. I have, therefore, thought it best to confine my work within the years which show the growth of opposition to royal misgovernment and papal interference, and the working out of that opposition in rebellion, and revision of the constitution, that is to the years 1235-1266. The Marriage of Henry III. forms a convenient opening, for the foreign influences it introduced were responsible for much of the subse¬ quent disturbance. And the Ban of Kenilworth is a fit ending, for it marks the close of that struggle of which Simon of Montfort was the popular hero. The present volume is concerned with the time when the general discontent found a voice, but no recognised leader, to unite all opponents of tyranny and on their behalf to demand redress. S. Edmund of Abingdon sank under the burden of the wrongs which he was powerless to avert. Even bishop Robert Grosseteste, who in many ways is the typical PREFACE. figure of the time, failed to win universal support. He protested vigorously, but he accomplished little. The extracts have been chosen with the view of throwing light on the causes which made different classes ready to welcome earl Simon as a deliverer. It is well to notice that while ecclesiastical grievances and royal extortion are present from the first, the effects of foreign entanglements only gradually come to the surface, through the Gascon troubles and the popes’ endeavours to drag England into their own quarrel with the emperor. Not less interesting is it to observe that it is long before Simon is anything to the people but an alien and one of the king’s greedy family, while the chroniclers hardly give us the means of deciding with any certainty on the reasons which made him eventually the champion of popular rights. Already, in 1252, he had joined himself to Grosseteste in his great aims of refor¬ mation. It will be the purpose of a succeeding volume to trace the struggle to its end. I must express my great indebtedness to Mr. Charles Lethbridge Kingsford, B.A., formerly Scholar of S. John’s College, who has given me much valuable assistance in all that concerns Matthew Paris. W. H. HUTTON. -S'. John's College, Oxford, April, 1886. ®J jc jBjttterule of itf Jan. £0, 1236.—The ceremonies at the marriage of Henry III. Matt. Paris, vol. iii., pp. 336-339. Rolls Series, ed. Luard. (Henry married Eleanor, daughter of Raymond IV. Count of Provence, sister of Margaret wife of Louis IX. of France. This royal feast was the most splendid since Richard I.’s coronation, 1189.) Arms of Provence (Westminster Abbey). There were assembled at the nuptial banquet such a host of nobility of both sexes, so many of the clergy, such crowds of the people, and such a variety of actors, that London with its capacious bosom could scarcely contain them. The whole city was therefore decorated with flags and banners, wreaths and hangings, can¬ dles and lamps, and with certain wonderful devices and extraordinary displays ; all the streets were cleared of mud, dirt, sticks, and everything offensive. The citizens of London went out to 6 HENRY HE’S MARRIAGE. 1236 meet the king and queen in holiday attire and trappings, and vied with one another in trying the speed of their horses. On the same day when they set out from the city for Westminster, to perform the duties of butler to the king at the coronation, an office which belongs to them by ancient right, they proceeded thither dressed in silk garments, and with mantles of cloth of gold, and handsome tippets ; they were mounted on costly steeds, which were ablaze with new bits and saddles, and were arranged in troops in order. They carried 360 cups of gold or silver, and the royal trumpeters went in front of them sounding their trumpets ; so remarkable a novelty struck all who beheld it with astonishment. The archbishop of Canterbury, in virtue of his peculiar right, performed the coronation with the usual ceremonies, the bishop of London assisting as dean, the other bishops taking their stations according to rank ; so also did all the abbats, at the head of whom, as was his right, was the abbat of S. Alban’s. For as the blessed Alban, the protomartyr of England, is chief martyr of England, so also his abbat is first among all the abbats of England in rank and dignity, as the authentic privileges of that church bear witness. The nobles performed the duties which by ancient custom and right belonged to them at the royal coronations. So also the in¬ habitants of certain cities performed the duties which pertained to them by right of their ancestors. The earl of Chester carried the sword of S. Edward, which 1236 HE NR Y III.'S MARRIAGE. 7 is called Curtein * before the king, in token that he was count Palatine, and had by right the power of restraining the king if he should commit an error ; his own constable of Chester attended him and kept the people back with a wand when they pressed forward unduly. The grand marshal of England, the earl of Pembroke, carried a wand before the king and Great Seal of Henry III. cleared the way before him both in the church and [ in the banquet hall, and at table marshalled the * This sword has a rounded point and is shorter than other swords. It is called Curtana , or the short , from the sword j of Ogier, Charles the Great’s paladin, which sword, having been \ broken in a trial of its temper, was so named. 8 HENRY III.'S MARRIAGE. 1236 royal banquet and guests. The wardens of the Cinque Ports carried a canopy above the king on four spears, this duty, however, was not altogether undisputed. The earl of Leicester supplied the king with water in a basin to wash before dining. The earl of Warrenne filled the post of royal cupbearer in place of the earl of Arundel, who was only a youth and not yet a belted knight. Master Michael Belet was butler ex-officio; Great Seal of Henry III. the earl of Hereford had the office of marshal of the royal household, and William Beauchamp acted as almoner. The Justiciar of the Forests arranged the dishes on the king’s right hand at table, although 1236 HENRY III.'S MARRIAGE. 9 he at first met with some opposition, which, however, fell to the ground. The citizens of London passed the wine about in all directions, in costly cups; and those of Winchester superintended the cooking of the feast; the rest, according to the ancient statutes, filled their separate stations or made their claims to do so. And in order that the marriage festivities might not be clouded by any disputes, saving the right of any one, many things were put up with for the time, which would have to be decided on a fitting occasion. The office of chan- ! cellor of England and all the offices connected with the king, are appointed to and located in the : exchequer. Therefore the chancellor, the chamber- lain, the marshal, and the constable took their seats there, as also did the barons, according to the date of their creation, in the city of London, whereby each of them is there allotted his own place. The whole ceremony was magnificent and notably adorned by the clergy and knights who were present. The abbat of Westminster sprinkled the holy water, and the Treasurer, acting as subdeacon, carried the dish. Why should I give the list of all those who reverently .ministered in the church to God as was their duty? Why describe the superabundance of meats and various drinks that were on the table ? the quantity of venison, the variety of fish, the wit of the jesters, the grace of those that served ? Everything pleasant and magnificent which distant lands can produce was there displayed. 10 GROSSETESTE'S REFORMS. Grosseteste’s reforms in his diocese. Grosseteste, Ep. 107. (Grosseteste was elected Bishop of Lincoln in 1235 and at once set about a reform of his diocese. This seems to be his earliest pastoral.) A Circular to his Archdeacons. We have heard from trustworthy authority that many priests of your archdeaconry, fearing not God nor regarding men, either do not say the canonical hours or say them in a mutilated fashion, and that which they do say they say without any devotion or sign of devotion, rather with evident show of an undevout mind ; nor in saying them do they keep an hour which may be more convenient to the parishioners for hearing the divine offices, but which may suit more with their own desires. Moreover they have concubines—a fact which though it escaped us and ours when we made inquisition thereon, and these persons of whom the enquiiy was made did not fear peijury, yet ought not to escape you who are bound either yourselves or by the rural deans or officers continually to keep watch over them. For the clergy, as we hear, make plays which they call Miracles, and other plays which they call the Bringing in of May, or of Autumn,* and the laity Scotales, which could by no means escape you if your prudence * These plays, of which our modem May-day Garlands anu Guys are the last remnants, are fully illustrated in Grimm's Mythology, trans. by Stallybrass, p. 762-788. The Summer game took place at Mid-lent, or Laetare Sunday (usually in March;, and there were May-day games. GROSSETESTE'S REFORMS. diligently enquired thereof. There are also certain rectors and vicars and priests who not only scorn to hear the sermons of friars of either order, but also, as Bishop (13th Century) from Window, Salisbury Cathedral. far as they can, maliciously hinder the people from hearing their sermons or confessing to them ; they 12 GROSSETESTE’S REFORMS. 1235 also admit to preach those who make a trade of it, who only preach such things as may the better extract money; whereas we license no such trader to preach. .Wherefore we warn you in the Lord, we exhort, and strongly enjoin you that ye gird up your loins like men to purge away these and the like things, lighting the battles of the Lord boldly, and reducing the aforesaid inordinate deeds and the like to order, by compelling priests to perform the divine offices as they ought, to expel their concubines, to effectually lead the people to devoutly and attentively hear the sermons of the friars of both orders and to confess to them ; not to admit hirelings to preach ; moreover you shall, as you easily may, utterly suppress the miracles, and the aforesaid plays, and scotales ; and you shall, as far as you are able, study to prevent the dwelling of Christians with Jews. 1235.—The usury of the men of Cahors. Matthew Paris, vol. iii., pp. 328-331. (Till the 13th century money lending in England was wholly in the hands of the Jews; but at this time Christian bankers from Cahors and from Lombardy were beginning to compete with them.) At this time the detestable nuisance of the Caur- sines * prevailed to such an extent that there was scarcely anyone in all England, especially among the bishops, who was not already ensnared in their * The Caursines were banished in 1240 .—Matthew Paris,vol. iv., p. 8. 1235 THE USURY OF THE CAURSINES. 13 meshes. The king himself was under bond to them for an enormous sum. For they defrauded the needy in their necessities, cloaking their usury under the pretence of trade, and professing not to know that all which is added to the principal is usury, whatever the name by which it is called. It is evident that their loans lie outside the path of charity, since they do not stretch out a helping hand to the poor to relieve them but to deceive them ; not to aid others in their want but to gratify their own covetousness, seeing that “ the motive stamps our every deed.” f. . . . . If I may make a play on the word, they were rightly called Caursines, as it were, causantes (quibblers), or capientes (takers), and ursini (bearish). At first they used to entice the poor with soft and honeyed speeches, but in the end wounded them as with a spear; for which reason, because their bills are subtle and extracted from the law books, and of a kin with the tricks of the pleaders, many men consider that these things were not done without the connivance of the court of Rome, recollecting the words of the Gospel, “ The children of this world are, in their generation, wiser than the children of light.” J The Jews also finding a new kind of usury among Christians scoff at our Sabbaths with some reason. t Quicquid agant homines intentio judicet omnes. j S. Luke xvi. 8. 1 + THE FRANCISCANS' WORK. The work of the Franciscans. Grosseteste. Ep. 58, to Pope Gregory IX. in praise of the Franciscans. (Extract.) (The friars minor of the order of S. Francis of Assisi first landed in England on Sept. 10, 1224, and devoted themselves to missionary work, chiefly among the poor and lepers.) Your holiness may know of a surety that inestimable service hath been done in my diocese by the aforesaid brethren. For they enlighten our whole land with the bright light of preaching and doctrine. Their holy conversation vehemently inciteth to contempt of the world and voluntary poverty, to maintaining humility even in dignity and power, to paying all obedience to prelates and the head of the Church, to patience in tribulation, to abstinence in abundance, and, in one word, to every good work. O that your holiness could see how devoutly and humbly the people run to hear the word of life, to confess their sins, to be instructed in the rules for daily life, how much profit the clergy and the monks take from the imitation of them, you would imme¬ diately declare that to them that dwell in the valley of the shadow of death hath the light shined. Let the zeal of your holiness therefore provide lest by the extinguishing or darkening of such a light— which may the True Light avert—the ancient dark¬ ness of error and sin, now to a great extent dispersed, should overspread and enwrap that land which He especially loveth. GROSSETESTE'S HOUSEHOLD RULE. '5 Ordinances of Grosseteste’s Household. Monumenta Franciscana, Rolls Series, p. 582. (This, says Mr. Brewer, is evidently a letter addressed to the bishop by an intimate friend. Adam of Marsh may very probably have been the writer. The MS. from which it is printed appears to be a 15th century translation of the Latin original.) Let all men be warned that serve you and warning be given to all men that be of [your] household to serve God and you truly and diligently. 1. First let the servants do perfectly in all things your will and keep they your commandments after God and rightwysness and without condition ; and also without grief or offence. And see ye that be principal head, or prelate, to all your servants both less and more that they do fully, readily and truly, without offence or gainsaying, all your will and commandment that is not against God. 2. The second is that ye command them that keep and have keeping of your household afore your meyny [servants] that both within and without the meyny be true, honest, diligent, both chaste and profitable. 3. The third, command ye that no man be admitted into your household, neither inward neither outward, but it be trusted and levid [believed] that he be true and honest and namely to that office to the I which he is admitted. Also that he be of good manners. 4. The fourth, be it sought and examined oft times if there be any untrue man, uncunning [unskilful], unhonest, lecherous, strifeful, drunk, lewd, unprofitable. 16 GROSSETESTE'S HOUSEHOLD RULE. If there be any such found or diffamed upon these things that they be cast out or put fro the household. 5. The fifth, command ye that in no wise be in the household men debateful or strifeful, but that all be of one accord: of one will, even like as in them is one mind and one soul. 6. The sixth, command ye that all those that serve in any office be obedient and ready to them that be above them in things that pertain to their office. 7. The seventh, command ye that your gentlemen yeomen and other, daily bear and wear their robes in your presence and, namely, at the meat for your worship, and not old robes and not according to the livery, neither wear they old shoon, nor defiled. 8. The viii., command ye that your alms be kept and not sent to boys and knaves, neither in the hall, nor out of the hall, nor be wasted in suppers nor dinners of grooms, but wisely, temperately, without bate [abatement] or betyng [increase], be it dis¬ tributed, and then departed [dealt out] to poor men, beggars, sick folk, and feeble. 9. The ix., make ye your household to sit in the hall as much as ye may at the boards of one part and of the other part [on either side], and let them sit together as many as may, not here four and three there ; and when your chief meyny be set, then all grooms may enter, sit, and rise. 10. The x., straitly forbid ye that no wife be at your meat. And sit ye ever in the middle of the high board that both your visage and cheer be showed GROSSETESTE'S HOUSEHOLD RULE. 17 to ail men of both parts and that ye may see lightly [easily] the services and defaults ; and diligently see I ye that every day in your meat season be two men ordained to oversee your meyny, and of that [for that] they shall dread you. 11. The xi., command ye and give license as little time as ye may with honesty, to them that be in your household to go home. And when ye give license to them, assign ye to them a short day of coming again, under pain of losing their service. And if any man speak or be wroth, say to him, “What! will ye be lord? Ye will that I serve you after your will.” Aud they that will not hear that ye say, effectually be they warned, and ye shall provide other servants, the which shall serve you to your will and pleasing. 12. The xii. is, command the pantler with your bread and the butler with wine and ale come together afore you at the table afore grace, and let be there three yeomen assigned to serve the high table and the two side tables on solemn days. And lay they not the vessels deserving for wine or ale upon the table but afore you : but be they laid under the table. 13. The 13, command ye the steward that he be busy and diligent to keep the men in his own person inward and outward, and, namely, in the hall and at meat that they behave themselves honestly, without strife, foul speaking, and noise. And, that they that be ordained to set messes, bring them by order and continually till all be served, and not inordinately i8 GROSSETESTE'S HOUSEHOLD RULE. and through affection to persons, or by speciality. And take ye heed to this till the messes be fully set in the hall, and after tend ye to your meat. 14. The xiv., command ye that your dish be well filled and heaped, namely, of entremes [entremets] and of pittance [regular fare] without fat carking [loading it], that ye may part courteously to those that sit beside, both of the right hand and of the left, through all the high table and to others as pleaseth you, though \^prolably we should read so that] they have of the same that ye have. At the supper be servants served of one mess and both meats, and after of cheese. And if there come guests, service shall be had as needeth. 15. The xv., command ye the officers that they admit your acknowledged men familiar, [acquaint¬ ances] friends and strangers, with merry cheer, the which [those] they know you to will for to admit and receive, and them the which will you worship [honour], and they that will to do that ye will to do, that they may know themselves to have been welcome to you and be well pleased that they be come. And also much as ye may, without peril of sickness and weariness, eat ye in the hall before your men. For that shall be to your profit and worship. * 16. The xvi., when your bailiffs come afore you speak to them fair and gently in open place and not in private. And show them merry cheer, and search and ask of them how fare our men and tenants, and how corn do and carts, and of our store, • The withdrawal of lords from hall is blamed by other writers. GROSSETESTE'S HOUSEHOLD RULE. 19 how it is multiplied. Ask such things openly and know ye certainly that they will the more dread you. j 7. The xvii., command ye that dinners and suppers privily in hid places be not had, and be they forbidden that there be no such dinners neither suppers out of the hall; for of such cometh great destruction, and no worship thereby groweth to the lord. 1236.—The council at London in April, 1236. Matt. Paris, vol. iii., p. 362. On the 28th April, 1236, the nobles of England assembled for a parliament at London, in order to treat of the affairs of the realm. Many won-, dered that the king followed the advice of the bishop-elect of Valence * more than was seemly, and as they thought despised his own natural subjects; with this they were annoyed, and charged the king with fickleness, saying amongst themselves, “ Why does not this bishop-elect betake himself to France, seeing that the king of France has married the eldest sister f of our queen, so that, by reason of his niece the queen of that country, he may manage the affairs of the realm of the French as he does ours?” And they were exceeding wroth. The king also, who on the first day of the parliament withdrew to the Tower of London, gave many cause to complain on this ground, and to entertain more unfavourable than favourable conjectures. The nobles were unwilling to go either singly or in a body to the king at the * William of Provence, uncle of the queen, t Margaret of Provence. 20 COUNCIL OF LONDON. 1236 Tower, fearing that he might incline to light counsel and vent his wrath on them; they were warned by the words of Horace— Quia me vestigia terrent Omnia te versum spectantia, nulla retrorsum. J The king however, restrained by motives of pru¬ dence, came from the Tower to his palace, where he might more becomingly discuss urgent business with his nobles. After several matters had been treated, he effected one praiseworthy thing, to wit that he dismissed all the sheriffs, and appointed others in their place, because they had taken bribes and departed from the path of truth and justice. Accord¬ ingly the king appointed in their place men of larger estates, greater wealth, and nobler birth, who would not be forced to seek presents and to accept bribes in order to recoup themselves. He also made them swear to accept no gifts, unless in food and drink, and that only in moderation and without any kind of excess, or earthly remuneration, whereby justice might be corrupted. || 1237.—Financial difficulties of Henry III. M. Paris, vol. iii., pp. 380-81, 383. In the year of our Lord 1237, which was the twenty-first of his reign, king Henry III. held his court at Christmas at Winchester. And forthwith he sent out through all the borders of England, royal writs, directing all who had regard f 1 Epist. i. 74, 75. I) Stubbs’s Const. Hist., vol. ii. p. 53. 1237 MONEY DIFFICULTIES. 21 for the realm of England, to wit the archbishops, bishops, abbats, and installed priors, the earls and barons, to come without fail to London on the octave of the Epiphany, for the purpose of treating on royal business touching the whole realm. On hearing this, the magnates at once obeyed the royal command, believing that they were to consider imperial or other high matters. There accordingly assembled at London on S. Hilary’s Day a vast number of nobles, even the whole community of the realm. And when they had taken their seats in the royal palace at Westminster to hear the king’s will, William of Raleigh rose in their midst; he was a clerk and servant of our lord the king, a discreet man and skilled in the law of the land, who, acting as a sort of mediator between the king and the magnates of the realm, put forward the king’s wish and intention. “ My lord the king,” he said, “ informs you that, whatever he may have done heretofore, he will now and henceforth, without hesitation, submit himself to the counsel of you all as his faithful and natural subjects. But those who have till now, as managers of his affairs, been guardians of his treasury, have not faithfully rendered an account of all the monies received ; now, there¬ fore, our lord the king, being wholly without money, in which case any king whatever is desolate, humbly begs an aid of money from you; on the under¬ standing that the money be collected at your good pleasure and kept to be expended for the necessary service of the realm, according to the discretion 22 MONE > DIFFICULTIES. 1237 of certain of your number chosen for this purpose.” At this they all and each, since they looked for nothing of the kind, murmured greatly, Alter in alterius jactantes lumina vultus, * and said one to another, Fuderunt partum montes, en ridiculus mus. + They angrily answered that they were constantly oppressed on all sides, by promises and payments, now of twentieths, now of thirtieths, and now of fiftieths; they declare that it would be unworthy of them, and injurious to allow a king, who was so easily led astray, who had never repulsed nor frightened even the least of the enemies of his kingdom, who had never extended the borders of his realm, but had contracted it and brought it under the rule of foreigners, to so often extort so much money from them, his natural subjects, as though they were slaves of the lowest degree, to their own loss and to the advantage of foreigners. On hearing this, the king, who desired to calm the general complaints, promised, under oath, to never again vex or annoy the nobles of the kingdom, provided that the thirtieth part of the movables of England was kindly granted and paid to him for his present use ; for the large sum which he had lately sent to the emperor for his sister’s marriage and his expenses at his own had, so he said, largely curtailed his treasury. Thereon they replied that all this had been done without the advice of * Ovid, Heroid., ep. iii. 11. t Hor. A.P. 139. 1237 MONEY DIFFICULTIES. 23 his faithful servants, and that they who were free from the blame ought not to be sharers in the penalty. At length they withdrew to a private place, that after moderating the king’s demand and supply¬ ing his necessities, they might discuss the manner and amount of the assistance which was required. . . . . It was decided that since it would seem harsh to suddenly remove the king’s present council as though they were wicked, it should be strengthened by the addition of some nobles. They accordingly add to it the earl of Warrenne, William Ferrers, and John Fitz-Geoffrey. The king, as he previously did at Windsor, made them swear that they would never for bribes, nor for any other reason, deviate from the path of truth, but would give advice that was whole¬ some for the king himself and to the advantage of the kingdom. On these conditions a thirtieth* of the realm, that is to say of all movables, was then granted to the king for the purpose of recruiting his treasury, saving however to every one his gold and silver, arms and horses, which were to be employed for the service of the state; J the thirtieth shall be collected in every county in the following form: four trustworthy knights are to be chosen in each county together with one clerk whom the king shall add to their number; and after taking an oath of fidelity the knights shall collect the money in conjunction with the king’s clerk, and the money when collected * A writ for the collection of this thirtieth is given in Stubbs’s Select Charters, pp. 366-368. f M. Paris apparently reproduces the actual words. 24 MOKE Y DIFFICUL TIES. 1237 shall be deposited in an abbey, religious house, or castle. To the end that if the king desire to with¬ draw from his intention, which heaven forbid, each man’s money may by a faithful distribution be restored to him. Therefore after the archbishop of Canterbury with his bishops and clergy had first given their consent, a grant of a thirtieth of the movables of the realm was made to the king, to be generally collected throughout the kingdom from every knight and from every prelate according to the tenure of his barony. It was however often annexed to the conditions that the king shall then and thenceforth reject the advice of foreigners, whose wont it is to be ever friends to themselves and not to the kingdom, and to waste the wealth of the kingdom instead of increasing it, and that abandoning all unnatural advisers he shall cleave to the advice of his liege and natural subjects. So the council broke up, not without some murmuring of heart and conceiving of wrath, because it was so hard to turn the king’s mind to wholesome counsels, and to induce him to comply with the advice of those from whom he has all earthly honour.* 1237.—The wretched state of England through papal extortions. M. Paris , vol. iii., p. 389. In these times the small fire of the faith began to grow exceeding chill, so that it was nigh well reduced to ashes, and scarce shewed a spark. For now * Stubbs’s Const. Hist, vol. ii. p. 54. 1237 MONEY DIFFICULTIES. *s was simony practised without shame, and userers on various pleas openly extorted money from the com¬ mon people and lesser folk; charity expired, the liberty of the church withered away, religion was trampled under foot and became of no account; the daughter of Zion was made, as it were, a barefaced harlot having no shame.* Every day illiterate persons of the lowest class, armed with bulls from Rome, burst forth into threats, and despite the privileges enjoyed by our holy predecessors, feared not to plunder the revenues which our pious forefathers had assigned for the maintenance of the religious, the support of the poor and the sustaining of strangers; for thundering out their decrees of ex- communication they made no delay in taking what they demanded by force. And if those who suffered wrong or were plundered took refuge in an appeal, or in their privileges, they at once suspended and excommunicated them through some other prelate under power of a writ from the pope. So not by prayers, not according to the canons, did they rob the simple-minded, as says the poet, Armato supplicat ease potens. Whence it came to pass that where nobles and bountiful clerks used to make the broad country¬ side renowned by their wealth, by entertaining travellers and relieving the poor, there did degraded creatures void of morals and full of cunning, the proctors and farmers of the Romans, scrape together all that was valuable and useful in the country, * Jer. iii. 3. 26 SONG OF THE CHURCH. and send it into distant lands to their masters, who live in luxury on the patrimony of the Crucified, and enjoy their pride at the cost of others. Thus might you see grief at the hearts, and tears on the cheeks of the saints, and hear complaints burst forth and sighs redoubled ; many exclaiming with heartrending sobs, “ It were better to die than to behold the sufferings of our nation and of the saints. Woe to England, who was once the chief of provinces, the mistress of nations, the mirror of the Church, the exemplar of religion, and is now brought under tribute. Mean men have trampled on her, and she is become the prey of them of low degree.” Yet manifold sins brought these scourges on the English through the anger of Him who, by reason of the sins of the people, makes the hypocrite to reign and the tyrant to hold dominion. From “ The Song of the Church.” Political Songs, ed. Wright, Camden Society, p. 43 . (This is part of one of many songs to the same effect, which reiterate the familiar complaint of Matthew Paris against the weakness of the king, the avarice of the popes, and the venality of the bishops.) Free and held in high esteem the clergy used to be, None were cherished more or loved more heartily. Enslaved now, betrayed, brought low, They are abased sore By those from whom their help should come: I dare no more. 1237 THE LEGATE IN ENGLAND. 27 King and Pope, alike in this, to one purpose hold, Howto make the clergy yield their silver and their gold. This is the sum, the Pope of Rome Yields too much to the king, To aid his crown, the tithes lays down To his liking. 1337, Jan. 29.—The arrival of the legate Otto in England. M. Paris , vol. iii. pp. 395 and 403. In the same year about the feast of SS. Peter and Paul, for some unknown reason, the lord Otto, cardinal deacon of S. Nicholas in Carcere Tulliano came to England as legate under a summons from our lord the king, and without the knowledge of the magnates of the realm. For which cause many conceived great displeasure with the king, saying: “The king breaks everything, the laws, his good faith, and his promises, in everything he goes wrong. For lately he united himself in marriage to a stranger without taking counsel of his own friends and natural subjects ; now has he secretly summoned a legate to disturb the whole realm ; at one time he gives away his own, at another he seeks to recall what he has given away.” In this manner from day to day the kingdom, divided against itself and in disorder, was brought to terrible desolation.* It was soon said that Edmund, archbishop of Canter¬ bury, rebuked the king for acting in such a manner, and especially for summoning the legate, since he * S. Matt. xii. 25. 28 UNPOPULAR TAXES. 1237 knew that this would cause great loss to the realm, and be to the prejudice of his own dignity. The king however rejected his advice, as he had that of others of his own subjects, and would in no wise recall the design which he had conceived. The legate accordingly came in great state and power. The bishops and eminent clergy went as far as the shore to meet him, and some went off to him in boats receiving him with acclamations and presenting him with costly gifts. .Otto was prudent and modest in bearing, and, contrary to the custom of the Romans generally, rejected the costly presents that were offered to him ; thus falling short of the general expectation, by his well ordered bearing he calmed the anger which the clergy and knighthood of the whole kingdom had felt. 1237.—Indignation of the people at fresh, taxation; earl Richard takes the popular side. M. Paris, vol. iii., pp. 410-412. At this time king Henry III. relying on crooked counsels that were contrary to his duty and to 1 expediency, estranged himself from the advice of his natural subjects, and made himself stiff-necked against those who wished well to him, and were ser¬ viceable to the kingdom and the state ; and so there was little of the affairs of the realm which was treated or managed by the advice of these latter. With a view to extort money from them by cunning pretexts, in a parliament, to which he had summoned the 1237 UNPOPULAR TAXES. 29 nobles from afar, he declared on oath that he had no treasure whatever, nay was absolutely in want. At this the nobles were greatly troubled, and replied that the weakness of the nation through poverty and the many dangers which were threatening were due to the fact that they were too often burdened, while they saw foreigners fattening on their goods. How¬ ever after a long discussion, because the king humbled himself and promised that he would then and thence¬ forth stand by their counsels without fail, they granted him a thirtieth of moveables, though not without great difficulty. This the king afterwards had assessed and collected in accordance not with the royal price but with the common value ; and instead of having it deposited in castles and monasteries, to be expended at the discretion of the nobles, as had been arranged and determined, he entrusted it to foreigners to be carried away. He became like one bewitched, having no sense, and murmurs therefore arose among the people and the wrath of the nobles waxed hot. Earl Richard of Cornwall, the king’s brother, was the first to call the king to account. He sharply rebuked him for the great desolation that he had produced in the kingdom, and because day after day on new-found and captious pretences he spoiled his own nobles and natural barons of their goods, and thoughtlessly bestowed all he could scrape together on the enemies of the kingdom who were plotting both against him and his realm. The king, continued earl Richard, had in his time collected vast revenues and immense sums of money, nor was there an arch- 30 EARL SIMON'S MARRIAGE. 1238 bishopric or bishopric in England, save those of York, Bath, and Winchester, which had not fallen vacant during his reign. He made a similar statement with regard to the abbacies, earldoms, baronies, wardships, escheats; yet the royal treasury which ought to be the strength and mainstay of the kingdom had received no increase. But the king had rejected his advice as well as that of his other natural subjects, and the madness which he at first displayed had grown greater and greater; he had so completely surrendered himself to the will of the Romans, and particularly of the legate whom he had inconsider¬ ately summoned, as to seem to worship their footsteps, declaring both in public and private, that he could make no arrangements for the kingdom, no alterations and no alienations, without the assent of his lord the pope or of the legate, so that he might be called no king but a feudatory of the pope. By these and other acts of madness the king had tortured the hearts of all his nobles. His counsellors were of ill- report and mistrusted, as men who were said to encourage him in such conduct, and who were all the more hateful to the nobles of England because they themselves traced their origin from that kingdom. These were John earl of Lincoln, Simon earl of Leicester, and brother Geoffrey the Templar. 1238.—Marriage of Simon de Montfort. M. Paris, vol. iii., p. 370. (Simon son of Simon of Montfort came to England to seek his father’s heritage of the king. He was well received by Henry I23§ EARL SIMON'S MARRIAGE. 3 l and recovered his rights. For his genealogy and kindred see Table I. at end.) Banner of Leicfstf.r. In the year of our Lord 1238, which was the twenty-second of his reign, king Henry held his court in London, at Westminster; and there on the day after Epiphany, which was a Thursday, Simon de Montfort solemnly espoused Eleanor daughter of king John, sister of king Henry III., and widow of William Marshal earl of Pembroke. The ceremony was performed and mass celebrated by Walter, chaplain of the royal chapel of S. Stephen at West¬ minster, in the king’s small chapel, which is in a corner of his chamber. The king in person gave away the bride to the said Simon earl of Leicester, who received her gratefully, by reason of his dis¬ interested love for her, her own beauty, the rich honours that were attached to her, and the dis¬ tinguished and royal descent of the ladv; for she was the legitimate daughter of a king and queen, and 32 EARL SIMON'S MARRIAGE. 1238 furthermore was sister of a king, an empress,* and a queen f; so that the offspring of so noble a lady would be a kingly race. Our lord the pope too gave him a dispensation to marry her, as the subsequent narration will show. Feb. 3, 1238.—Richard’s anger at Simon’s marriage. Henry III. to the barons of the Cinque Ports. Royal Letters, Rolls Series, p. 15, ed. Shirley. The king to the barons of the Cinque Ports greeting. We give special thanks to your fidelity for the good and laudable service which you have done to us and our predecessors. And since we believe that you have heard of the anger of R. earl of Cornwall, oui brother, because we have given our sister, the countess of Pembroke, in marriage to Simon de Montfort, we command you that if he or any of his endeavour to entice or draw you to the party of my said brother, who pretends that he will do something to our honour, you will in no way do so, until you have heard from our own mouth our own pleasure, as John of Gatesden, our chaplain, whom we send you, will explain more fully. But send to us without delay from each of your ports four legal and discreet men, to speak with us and to hear our pleasure, as the same John shall tell you on our behalf. •Isabella, wife of Frederic II. "Joan, wife of Alexander II. of Scotland. 1238 EARL SIMON'S MARRIAGE. 33 1238, Feb.—The marriage excites general indignation; earl Simon goes to Rome. M. Paris, vol. iii., pp. 475-480 Earl Richard was very wroth, for when he heard that the marriage had been clandestinely confirmed, just as it was previously arranged, that is to say, without the knowledge or assent of the magnates, he had just cause for anger; and all the more because the king had frequently sworn to take no important action without the advice of his natural subjects, and especially of the earl himself. The earl accordingly rises,* and assails the king with warnings and threats, making a serious com¬ plaint and charge against him, in that he had rashly transacted the business of the realm by the advice of foreigners whom he had sworn to utterly remove ; and that, dismissing all others from his side, he had hearkened to Simon de Montfort and John earl of Lincoln, while they had brought about underhand marriages without the knowledge of his allies. Simon, as above related, had brought about a marriage with his sister, the countess of Pembroke, and John earl of Lincoln one between Richard de Clare, son of the earl of Gloucester, and his own daughter, after first winning over the king. Earl Richard was supported by Earl Gilbert Marshal and all the earls and barons of England, together with the citizens and people in general. At that time * Earl Richard was in arms on the 3rd of February, and the king was summoning forces. Civil war threatened, but was arrested, and Henry obtained a respite. Stubbs, vol. ii. pp. 56-7. 3+ EARL RICHARD'S PROTEST. 1238 sure hopes were entertained that earl Richard would free the land from the wretched slavery it experienced at the hands of the Romans and other foreigners ; and everyone, from boys to old men. heaped constant blessings on his name. The king had not a single supporter, besides Hubert earl of Kent, and no fears were entertained of untoward action on his part, both because he was under an oath never to bear arms, and on account of his age, and his discretion, which had been proved by many trials On discovering this the king was alarmed, and. showed it by his looks; he sent messengers to the various nobles of the land to carefully inquire whether he could rely on their assistance in the storm which had arisen. They all, and the citizens of London in particular, replied that as the course on which earl Richard had entered, was calculated to their honour, and to the advantage of the realm, even though the king did not acquiesce in his wholesome counsel, for this reason they would offer no opposition to the earl’s designs. On learning this the Legate, perceiving the imminence of the danger, applied all his powers to effect a reconciliation between the king and his natural subjects ; he secretly advised Richard, who was the leader in the attack, to forthwith desist from his enterprise, and promised that the king would bestow on him larger estates, which grants should be confirmed by our lord the pope ; he further added that, if all in the land were to rise against the king, he who was his brother ought unweariedly to stand by his side against all. EARL RICHARD'S PROTEST. 35 125S To this earl Richard replied, “ My lord Legate, your business is not with the lands of the laity, nor with the confirmation of them, but with ecclesiastical matters. Do not wonder, if I am concerned about the condition of the realm, seeing I am the sole heir-apparent. The king has had the guardian¬ ship of nearly all the bishoprics in the land, and of many escheats, yet his treasury has never received any increase for the protection of the kingdom, though various enemies shut us in on every side. Moreover many wonder that the king, who mostly needs assistance and discretion, does not follow in the steps of discreet men ; as of the emperor, who when we bestowed on him our sister with a large sum of money, in the hope that it would be to our advantage, only kept his wife and sent back her train without giving them either lands or treasure, though he is very rich and wealthy. We can like¬ wise quote a similar example in the king of the French, who is married to the eldest sister of our queen. But our king of England has on the contrary loaded his wife’s kinsmen and relations with lands, possessions, and money, and has made such a marriage that he is not enriched but is rather impoverished, and is not strengthened by a military alliance in case of need. Moreover he allows the revenues and ecclesiastical benefices bestowed by our pious predecessors, and especially those which they bestowed on the religious, to be seized on as spoil, and distributed among foreigners, though there are plenty of suitable men in the country ; England 36 EARL RICHARD'S PROTEST. 1238 is become as it were a vineyard without a wall whence all they that *go by pluck off the grapes.” The nobles assembled at London to consider these matters, and after a long discussion, the king agreed to submit to the directions of some of the more influential men and swore to abide thereby.! Articles were accordingly drawn up and reduced to writing, and the seals of the legate and other magnates were affixed, to be shown to all parties in common. But while the arrangements were incomplete, and the matter was still in suspense, Simon de Montfort humbled himself to earl Richard, and through the agency of many mediators and certain presents, he obtained from earl Richard the kiss of peace. This caused great annoyance to the other nobles, who had not been consulted as to the adoption of this course, though it was through their exertions that the matter had been carried thus far. Earl John of Lincoln likewise, by praying and paying, appeased the anger of earl Richard, though he had to give security that he would make full atonement for what he had done. By these irregular proceedings the whole affair was, in a great measure, cut short, and did not take its full effect; but the misery of the kingdom was protracted and earl Richard’s fair fame * Psalm Ixxx. 12. t This plan of reform, which was produced Feb. 22nd, was, says Dr. Stubbs, the first of the many schemes of the sort which leave such important marks on the reign, and which show the instinctive tendency of the national wishes towards a limited monarchy, acting through responsible advisers. 1338 THE LEGATE AT OXFORD. 37 clouded, and so it came to pass that he, who was believed to be a staff of strength, was thenceforth an object of suspicion. However, Simon de Montfort, perceiving that the hearts of the king and of earl Richard, as well as of all the nobles, were estranged from him, and that the marriage which he had contracted with the sister of our lord the king, was already in the eyes of many entirely annulled, wasted away with excess of grief; and having seized a ship he set sail by stealth, * after extorting a large sum of money from every possible quarter; from one citizen of Leicester, Simon Curlevache, he wrung 500 marks. He then went to the court of Rome, hoping, by means of his money, to overreach it and obtain permission to enjoy his unlawful marriage. He first took service as a knight with the emperor in order to win his favour, and then obtained from him letters on the matter to the pope. J 1238, May. — Quarrel of the Legate with the scholars of Oxford. M. Paris, vol. iii. pp. 481-84. || At that time the lord legate went to Oxford * The king’s safe-conduct to earl Simon was dated March 27. j After spending a large sum, Simon obtained the dispensa¬ tion, to which many raised objections. But, perhaps, says Matthew Paris, the Roman Curia look too subtle a view for us to understand. — Vol. iii., p. 487. || For an independent account of this riot see the Chronicle of T. Wykcs, who was possibly himself then resident at Osney.— Roll Scries, Ed., p. 84. ?8 THE LEG A TE AT OXFORD. 123S where, as was due, he was received with the highest honour and lodged at Osney Abbey, a house of canons. The scholar clerks sent him an honourable present in the shape of meat and drink, before breakfast. After breakfast they went to his lodging to call and pay their respects. On their arrival an Italian porter, with improper and untimely jesting, opened the gate a little, and bawled out after the Roman manner, “ What do ye want ?” whereto the clerks replied, “To pay our respects to the lord legate.” For they felt sure that they would receive honour in return for honour. But the porter replied with taunts, and in wanton pride and abuse refused them all admittance. On seeing this the clerks made a rush and got in ; the Romans wishing to keep them back struck them with their fists and sticks ; while the contending parties were bandying blows and abuse, a poor Irish chaplain, who was standing at the kitchen door, happened to earnestly beg for something in God’s name, as poor and hungry men will do. The master of the legate’s cooks, — he was the brother of the legate, who appointed him to that post as being the most suitable person, for the legate was very much afraid of poison being given to him. — heard him but paid no heed, and being annoyed with the poor man, threw in his face some hot water from the cauldron in which rich meat was being cooked. At this wrong a clerk from the Welsh border cried out “ Shame ! that we should put up with this,” and drawing a bow which he carried — for as the tumult increased some of the clerks had THE LEGATE AT OXFORD. 59 123S snatched up any arms that came to their hands—he discharged an arrow which pierced the cook, whom the clerks satirically called “ Nabuzaradan,” which means Chief of the Cooks.* When he fell dead, an uproar arose, at which the legate, overcome with amazement and excessive fright, which may befall even the most steadfast, took refuge in the church tower, having on his canonical hood, and had the doors closed behind him. When the approach of darkness had put an end to the tumult, the legate laid aside his canonicals and mounted his best horse in haste ; under the guidance of those who were acquainted with the less known fords, with much danger he crossed the river at the nearest point, that he might the more quickly fly to the protection of the king’s wings. The clerks, beside themselves with rage, did not cease to search for the legate in the most secret hiding places, shouting and saying, “ Where is that usurer, that simoniac, that plunderer of revenues, that thirster for moneys, who perverts the king and subverts the kingdom to enrich foreigners with our spoils ?” The legate likewise in his flight while he still heard the shouts of his pursuers, said within himself:— Cum furor in cursu est, current! cede furori. + And patiently enduring all things, he became as a man that heareth not and in whose mouth arc no reproofs. j; After crossing the river as above described with only a few companions, on account of * Jer. xxxix. 9. In our version Chief of the Guard, t Ovid. Rcmed. Amor, i. 119. + Ps. xxxviii. 14. 4 o GROSSETESTE AND HIS CHAPTER. 123. the difficulty of the passage, while the remaindei lay hitl in the abbey, he came to the king at Abingdon breathless and alarmed. There, with tears and sobs, he unfolded to the king and his attendants whal had happened and made a serious complaint in the matter. The king, in amazement, showed great sympathy at his pitiable story, and hastily despatched the earl of Warrenne to Oxford with an armed band to rescue the Romans, who were in hiding, and to arrest the scholars. Master Odo, the lawyer, was roughly seized and, with thirty others, ignominiousl) consigned to chains and prison at Wallingford Castle, which is not far distant from Oxford. The legate, when the snare was broken and he was delivered, assembled several bishops and laid Oxford under an interdict, and excommunicated all the abettors of this enormous deed. After this, at the legate’s instance, the prisoners were conveyed to London in carts, like thieves, and there deprived of their revenues, put under anathema, and delivered to close custody in prison and chains. 1239.—Quarrel between bishop Grosseteste and his chapter. M. Paris , vol. iii., p. 528. The bishop of Lincoln was the hammer and cruel persecutor of the religious* in his diocese. For verily he rose against the canons of his own cathedral church, who had created him, and instantly required of them to set aside the dean * — i.e., those under regular vows, as monks. 1239 GROSSETESTE AND HIS CHAPTER. 41 of Lincoln and accept the visitation of the bishop, contrary to the custom of the church from a time beyond the memory of man. But they were urgent to appeal, and, after protracting the time and disputing a great deal, referred the matter to arbitrators, namely, Walter lord bishop of Wor¬ cester, # the archdeacon of that place,f and master Alan of Beccles X ; it was agreed that if they did not act canonically, it should be open to either side to make a fresh appeal to the pope, both parties in the meantime ceasing 'to visit. This addition, “ both parties in the meantime ceasing to visit,” seemed to endanger the cause of the canons; for the bishop had never visited, and so could not cease to do what he had never commenced ; like Diogenes who could not lose the horns which he had never had; but the dean,^[ on whose behalf the canons were acting, would cease to visit, and so seemed to be robbed of his rights, at any rate for the time ; there was such murmuring at this and a very serious scandal began to arise. The dispute and controversy thus passed into an angry stage, and the canons refused to allow the bishop to enter the chapter or make any visitation amongst them. And they were very sorry that they had made so mean a person to be bishop over them, and openly said so in the bishop’s presence. So there was great strife, * Walter de Cantelupe. t William Scot. J Archdeacon of Sudbury. 11 Roger of Wescham, or Washam. 42 EDWARD I. BORN. 1239 and after no small sum of money had been spent on either side to no purpose, an appeal was made to the pope, and master Odo de Ivinkelni was appointed advocate on behalf of the chapter. One day a remarkable coincidence occurred ; one of the canons who favoured the cause of the chapter, whilst preaching to the people in the noble church of Lincoln, com¬ plained before them all of the oppressive conduct of the bishop, and said “ Even if we be silent, the stones will cry out ” ; and immediately a large part of the church broke away and fell down. 1239, June 16.—The birth of Edward I. M. Paris, vol. iii., p. 539 . At Westminster on the night of the ibth of June a son was born to the king by Eleanor his queen. All the magnates of the realm con¬ gratulated him, and the citizens of London in particular, since the child was born in London; they assembled troops of dancers with drums and timbrels, and brilliantly illuminated the streets at night. The bishop of Carlisle initiated the infant, but the legate baptized him, although he was not a priest; Edmund archbishop of Canterbury however confirmed him; at the king’s wish he was called Edward.* A great number of messengers were despatched to announce the news, and returned laden with splendid gifts. And in this matter the king cast a dark stain on his royal magnificence ; for when the various messengers * He was named after Edward Confessor, to whom Henry III. paid special veneration. 1=39 EARL SIMON GOES ABROAD. 43 returned, the king inquired of them what each had received, and though the gifts they had brought were valuable, he commanded those who had received less to return their presents with scorn. Nor was his anger appeased till each had received satisfaction according to the pleasures of the messengers. Whereon a woman wittily remarked, “ God gave us this child, but the king sells him to us.” 1239, Aug. 9.—Simon earl of Leicester incurs tho king’s anger and leaves England. M. Paris , vol. iii., p. 566. On the 9th of August certain noble ladies assembled at London to accompany the queen to a monastery for her purification, as was the custom When Simon de Montfort, earl of Leicester,* arrived with his wife, the king called him an excom¬ municate, and forbad him and his wife, whom he had basely and clandestinely defiled before the mar¬ riage had been contracted, to attend the festive ceremonial; after reiterated reproaches from him, the earl and his wife withdrew in confusion, and hastened by water to his lodging, at the palace of the late lord bishop of Winchester, which the king had liberally lent to the earl. The king, however, at once ordered them to be forcibly ejected. And though they returned with tears and lamentations begging for pardon, they did not appease the anger of the king, who said: “You seduced my sister *He bad returned to England Oct. 14, 1238, and in Feb., 1239, bad received full investiture of his earldom. 44 THE BISHOPS PROTEST. 1239 before marriage *; and when I discovered it, I gave her to you, in order to avoid scandal, though it was against my wish. And in order that her vow might not prevent the marriage, you went to Rome where by costly gifts and great promises you bribed the curia to allow you to do that which was unlawful. Edmund archbishop of Canterbury, who was then present, knows it, and conveyed to the pope the truth about the matter; but truth was vanquished and gave way before Roman greed, under the in¬ fluence of many gifts. To crown your wickedness without my advice or knowledge you have by false witnesses made me your surety.” f The earl was put to shame by these words, and at the close of day he embarked on the Thames in a little boat with his wife, who was pregnant, and a small retinue, and hastily going down to the sea coast immediately crossed the Straits. 1239, July 31.—The bishops protest against the action of the legate. M. Paris, vol. iii., p. 616. On the 31st of July all the bishops met at London, thinking to make some satisfactory ar¬ rangement with the legate concerning the oppres¬ sions of the church of England: but the legate * For this accusation, often repeated, M. Bemont, Simon de Mom fort, p. 7, seems to think there was some foundation. t Simon had given the king’s name, without his knowledge, as surety for a debt of 2.800 marks of silver, which he owed to Pierre Mauclerc, count of Bretagne. Bemont, pp. 10-11 THE LEGATE'S DEMANDS. 45 1240 was not at all anxious about this matter, and demanded fresh and renewed procurations of them. After holding council they replied that the ever grasping importunity of Rome had so often in various places drained the church, that almost all were exhausted, and they could scarcely draw the slightest breath, nor could they possibly endure such extortion any longer. And they added, “ What benefit has the kingdom or Church so far derived from the religious tyranny of this legate, who is but a supporter of the king, a persecutor of the Church by divers exactions, for which we were now at least hoping for some consolation ? Let the king, who summoned him to the kingdom without the advice of his natural subjects, supply him.” And the legate seeing there was such stedfastness in many of them, had recourse to the low estate of the religious, from whom he extorted no small sum under the name of procuration. But the council broke up amid murmuring and complaints on the part of the prelates. 1240.—The legate demands aid for the pope’s war with the emperor. M. Paris , vol. iv., pp. 10, 15. (Gregor)' IX. had excommunicated Frederic II. in Holy Week, 1239. The excommunication had been published in England, and though the emperor was the king’s brother-in-law the pope endeavoured to exact money from the land for the support of his war. M. Paris throughout speaks strongly in favour of the emperor.) In this year all the archbishops, bishops, and greater abbats of England, together with certain 46 EARL RICHARD GOES ABROAD. 1240 magnates of the realm, assembled at Reading to hear the lord legate unfold the pope’s command. On their assembly the legate made a long speech with the view of turning his hearers’ hearts towards him, and at length laid before them all the various hardships which the pope had endured to obtain justice for the church, by withstanding the attacks of the emperor Frederic. He therefore urgently demanded of them a fifth of their goods on behalf of the pope, by means of which he might be able to repel the wrong-doing of his powerful enemy. To this the bishops after taking counsel replied, that they would in no wise undertake so insupportable a burden, which concerned the whole church, without careful consideration and lengthy discussion. So a later date was appointed for deliberation on this important message. . . . First of all the bishops, the arch¬ bishop of Canterbury yielded to the above mentioned exaction of a fifth of his revenues, though he did so unwillingly, making a virtue of necessity: he paid the pope’s agents 800 marks before they were exacted by force. And when the other bishops of England perceived it, they in like manner gave way. 1240.— Earl Richard takes leave of the bishops. HI. Paris, vol. iv., p. 11. (Richard of Cornwall, Simon de Montfort, William of Salis¬ bury, and others sailed after Ascensiontide. Before their arrival in Palestine, Amaury de Montfort, Simon’s brother, was taken prisoner by the sultan of Egypt. On June 7, 1241, the barons of the kingdom of Jerusalem petitioned the emperor to appoint S. EDMUND GOES ABROAD. 1240 +7 Simon guardian during the minority of king Conrad; but he returned home about this time.) Earl Richard and the other crusading nobles who were there * present, bade farewell to all assembled there, for they were ready to start on their journey to Jerusalem. And when the prelates saw this, they all burst into tears and said to earl Richard, “ Why, earl, dost thou, our only hope after the king, abandon us ? To whom dost thou leave us in our desolation ? In thy absence will greedy foreigners attack us.” Then the earl replied in tears to the archbishop of Canterbury on behalf of them all : “ My lord and father, verily though I had not taken the cross, yet would I depart and absent myself, that I might not behold the evils of our nation, and the desolation of the realm, which men think I have power to prevent, though I have not.” 1240.—Fresh, demands of the pope ; archbishop Edmund leaves England in despair. M. Paris, vol. iv., p. 31. Our lord the pope sent a sacred warrant to Edmund the lord archbishop of Canterbury, and to the bishops of Lincoln f and Salisbury, j directing them to provide for three hundred Romans in the first benefices that fell vacant, and intimating that they were suspended from appointing to benefices until that number had been suitably provided for. Whereon great amazement seized the hearts of all * i.e., at the assembly at Reading referred to in the previous passage. t Robert Grosseteste. % Robert de Bingham. 4$ THE RECTORS' PROTEST. 1240 who heard it, and it was feared that one who ventured on such things would be overwhelmed in the gulf of despair. At the same time Edmund lord archbishop of Canterbury, who by his own accord, though not by his own wish, had yielded to the afore mentioned detestable exaction, by paying 800 marks to the pope, seeing that the church of England was daily trampled on more and more, robbed of its temporal goods and spoiled of its liberties, was overcome with weariness, for that he lived to behold evils upon earth ; and on reproving the king for allowing it, he obtained nothing but evasive answers. So provoked by his various wrongs, he went into exile in France, and with a scanty retinue took up his abode at Pontigny, where his predecessor the blessed Thomas had dwelt during his exile, and employed himself con¬ tinually in pravers and fasting. 1240.—Reply of the rectors of Berkshire to the legate’s demands. M. Paris, vol. iv., pp. 38-42. The legate and his accomplices still hoping to bend the rectors of Berkshire and certain others to his will and induce them to make a contri¬ bution, assembled them together and addressed them in a long harangue, adding threat to threat and piling up promises on promises. Whereunto the)'stedfastly replied that they would not withdraw from the form of the answer, depending on the reasons of the 12*0 THE RECTORS' TROTEST. 49 bishops * ; to which though those are sufficient we add others, f I. The rectors of Berkshire, all and singular, declare i that they are not bound to make contribution against the emperor as against a heretic, since, although excommunicated, he has not yet been condemned or found guilty by the judgment of the church ; nor are they bound by reason that he is holding or attacking the patrimony of the Roman church, for the church does not employ the secular arm against heretics. II. As the Roman church has its own proper patrimony, the administration whereof appertains j unto our lord the pope, so also, by the bounty and grant of kings, princes, and other Christian nobles, have other churches theirs, which are in no wise liable to assessment by, or tribute to, the Roman church ; wherefore prelates ought not to be com- I pelled to contribute of the patrimony of their churches. III. Though by the letter of the law all things are said to belong to the prince, yet they do so not in the way of dominion or proprietorship, but of care and protection ; so also are the churches related to our lord the pope in this way of care and pro¬ tection, and not of dominion aud proprietorship; wherefore they declare that they ought not to be compelled to make contribution. • Given in the previous chapter, Matt. Paris, vol. iv. p. 37. t This document is also given in the Burton Annals {Annal. Alonast. i. p. 265). It is there headed, Responsiones cleri Angliae and begins, ‘Dicuntomneset singuli rectoresecclesiarum A>1 glia.' 5 ° THE RECTORS' PROTEST. 1240 IV. When the Truth says, “ Thou art Peter and upon this rock will I build My church,” He reserved unto Himself the proprietorship while entrusting the care, as is evident from the words of the Gospel next following: “ Whatsoever thou shalt bind on earth shall be bound in heaven, and whatsoever thou shalt loose, &c.” Not “ Whatsoever thou shalt exact on earth, shall be exacted in heaven; ” wherefore they declare that according to the word of God and justice they cannot and ought not to be compelled to make contribution. V. Inasmuch as by the authority of the holy fathers, the revenues of the churches have been devoted to fixed uses, namely, of the church, the ministers, and the poor, they ought not to be turned to other uses save by the authority of the whole church ; wherefore a contribution of the goods of the church may not be made for fighting, least of all against Christians. VI. Inasmuch as the proceeds of the churches are scarcely sufficient to provide daily food for the clergy, first by reason of their meagreness ; secondly because famine at times occurs in the country through a de¬ ficiency in the harvest; thirdly because there is so great a number of poor, and of strangers, some of whom we have seen perish through want of nourish¬ ment ; fourthly because no one can hold more than one benefice ; for these reasons they are the poorer, and, having scarcely sufficient for themselves and the poor, ought not to be compelled to make such a contribution. VII. Even though it were a good thing to make 124 ° THE RECTORS' PROTEST. 52 contributions, yet it would be advantageous to let the matter drop and it ought to be done, on account of the scandal that has arisen and been wafted abroad through the world against the Roman church ; for it is publicly asserted that such exactions have else¬ where been made, and the clergy beyond measure impoverished ; and that so soon as the money has been extorted the pope and emperor have come to an agreement and not one farthing has been restored ; nay, if after the agreement there has been any balance or arrears, they have been rigidly exacted. Now the canon declares that, although it is not right to commit mortal sin to avoid a scandal, yet at times what is good may be let pass for the purpose of avoiding scandal ; wherefore we ought not to make contribution. XI. Whereas the king and nobles of England, by hereditary right, and by good and suitable custom, have the right of patronage of the churches of England, and whereas the rectors are desirous to be appointed on their presentation, they neither ought to, nor can, agree to any contribution without taking the advice of their patrons, for in this manner : prejudice might arise to them from their own churches; since the said patrons have endowed the said churches with lands and revenues for this particular purpose, to wit, that their rectors should receive guests as well rich as poor, and show hospitality both to laity and clergy, according to their means, as the custom of the place requires; 52 EDMUND'S DEATH. 1240 if such an exaction is made from them it ought to be stopped, for in this way the patrons will be cheated of their rights and intentions for the purpose of making this donation; and so the patrons will demand their gifts back or at least seek other grounds of complaint, and will not again found churches or bestow benefices out of their own property. XIII. Whereas they lately did elsewhere make a contribution in a like case, and whereas a promise was given to the contributors, on the authority of this same pope, that no such exaction should be made hereafter, they still feel themselves oppressed by the said burden, and ought not to make con¬ tribution ; for they fear lest by frequent contributions they be drawn into a slavish and unwonted custom; the more so because in several countries many, and the French among them, do not yet consent to this contribution. Nor is it evident or notorious that any gain has accrued to the church by extortions of this kind ; would to God there had been no loss therefrom. Certainly the enemies of the church are strengthened and enriched thereby, and grow stronger and stronger: it is hard for us to be undone with our own weapons ; wherefore we must make no contribution. (The legate, however, prevailed by dividing his opponents.) 1240.—Death of archbishop Edmund. M. Paris, vol. iv., p. 72. Edmund archbishop of Canterbury, who had •S'. EDMUND'S DEATH. S3 of his own accord gone into exile beyond the j seas, there wasted away in body and mind; and heaving a deep sigh he would constantly repeat: “ How much better it were to die, than to behold the evils of my nation and of the saints upon the earth.” For those whom he had excommunicated, the legate, to the detriment of his dignity and without his consent, absolved, and those whom he had absolved the legate excommunicated. So in his desire to be released and to be with Christ, he used to pray, saying: “ Woe is me that the time of rny tarrying is prolonged. It is enough, nay it is more than enough, that I have beheld all things fall : headlong into destruction. O Lord my God, take away my life.” * So the archbishop dwelt certain days at Pontigny, where the blessed Thomas the Martyr, his predecessor, dwelt some time in exile; and there day and night, in tears and fasting, he poured forth unceasing prayers to God and S. Thomas for the I state of the church of England, that was in peril, I And so, worn out by fasting and grown weak through grief, with his bod) consumed, shrunk, and enfeebled, : he fell seriously ill. By the advice of his physicians I he had himself carried to Soissy for the sake of the better air. There, after a short time of suffering from dysentery, he was freed from the bondage of the flesh, and, bidding farewell to a worthless genera- I tion, went the way of all flesh. His spirit happily I exchanged the exile of this life for the heavenly i country. For, in truth, he was an exile, in body * i Kings six. 4. THE LEGATE DEPARTS. 124 04 alone tarrying on his pilgrimage here, and weary through the attacks that were made on even' side. The rebels likewise, whom he had tried and excommunicated, the legate did not fail to wantonly and disrespectfully absolve, and with rash and unseemly presumption on the king’s consent and permission he did many other things outside his. own province, and to the prejudice of the archbishop and primate of all England. But this plague cruelly harassed all the prelates of England. Wherefore when the king and legate were jestingly conversing together, and promising to co-operate with each other against everybody in everything, a certain man censured them, saying, “ Go to, go to ; now well I know that, when the wolf and the shepherd have made a treaty of peace, cruel slaughter threatens the sheep.” * 1241, Jan. 7.—Departure of the legate Otto. M. Paris, vol. iv., p. 84. On the morrow of the Epiphany, after em¬ bracing and kissing the king, the legate went on board ship at Dover, and laid aside the insignia of his legateship ; so he crossed the sea and turned his back on England, where none, save the king and those whom he had fattened on the goods of the realm, mourned his departure. Nor in that hour was there left so much money in England, saving the vessels of the Saints and * S. Edmund died at Soissy on November 16, 1240. He was ccr.onised on Dec. 16, 1246. 1241 A VISION OF S. THOMAS. 55 ornaments of the churches, as he had wrested from the English realm. For he had disposed of prebends, churches, and divers of the wealthiest revenues to the number of more than three hundred, according to his own or the pope’s wishes. Wherefore the realm was, as it were, a vineyard exposed to all that go by, which the wild boar out of the wood hath rooted up, * languishing in piteous desolation. The aforesaid legate likewise left the church of Canterbury, which was noblest among all the churches of England, in great disorder, together with many other cathedral and conventual churches that were robbed of all comfort. Nor had he strengthened any of the weak parts of the land, so that it was clearly proved that he had been sent, not to protect the sheep that were lost, but to gather the money which he had found. 1241.—Events in London : Vision of S. Thomas the Martyr. M. Paris, vol. iv. pp. 93-95. A certain priest, a holy and prudent man, had a vision by night, wherein an archbishop clad in full pontificals and carrying a cross in his hand, 1. approached the walls which the king had lately 1 built by the tower of London, and regarding them with a frown, struck them stoutly and fiercely with li the cross which he carried in his right hand, and | said, “ To what end are ye built ? ” and forthwith the newly built walls fell down as though they had * Psalm l.vxx. 13. 5 & A VISION OF S. THOMAS. 1241 been overthrown by an earthquake. At this the priest was frightened and says to a clerk, who seemed to be in attendance on the archbishop, “ Who is this archbishop ? ”, and the clerk replied, “ It is the blessed Thomas the martyr, by birth a Londoner, who, considering the walls to be built in contumely and to the prejudice of the Londoners, hath irre¬ parably destroyed them.” Whereon the priest said, “ How great was the expenditure and the toil of the workmen that he hath brought to nought.” And the clerk replied, “ If poor workmen who seek after and need pay, have obtained food for themselves by the work, it is endurable ; but, seeing that these walls were built not for the protection of the realm but for the oppression of harmless citizens, even if the blessed Thomas had not destroyed them, S. Edmund the confessor and his successor, would ruthlessly and utterly have overthrown them.” After this vision the priest awoke from his sleep, and rising in the dead of the night openly told what he had seen, to all who were in the house. And when morning came a rumour spread abroad through all the city of London, that the walls which had been built round the tower, and on which the king had spent more than twelve thousand marks, had fallen irreparably ; many wondered and proclaimed it as an evil omen that on the same night, nay at the same hour of the night, in the previous year, namely on the night of S. George’s day, April 23, these very walls had fallen down, together with their bastions.* The Londoners * This is mentioned above by Matthew Paris, vol. iv., p. 80. I2 M. Paris , vol. iv. pp. 395-396. On the morrow of All Souls’ Day the assembled nobles of England, when the king most urgently again demanded an aid of money, as they had been so often despoiled and deceived, refused him to his face. For the king was proposing to send a / numerous force against the Welsh. Moreover he was so indebted to foreign merchants, vintners, and others, for wax and other necessaries of life,f that he could scarcely appear in public for the clamorous requests of those demanding their due. From which it was clear that he he had been shamefully attacked and ensnared by the guileful and grievous traps of foreigners. So the king in his thirst for money without con¬ sulting the assembly of the realm or at least not his own natural subjects, J for a light cause and for a reasonable cause fictitious occasion shame- as was given to be under- lessly extorted stood by him and his agents obtained * Charter of Alexander of Scotland giving his agreement and promise to his well-beloved and liege-lord Henry III. king of England. t Cf. vol. v., p.114. J This is the reading of the earlier MS.C. ; that on the right hand is that of B over an erasure. Cf. note on p. 59 above. 96 MASTER MARTIN'S GREED. 1245 fifteen hundred marks from the citizens of London. For the king’s party asserted that twenty years back they had received one of their fellow-citizens Walter Bukerel by name who had justly been expelled from the city and had long been in exile. This the Londoners contradicted and declared that he had been made a loyal subject by the entreaties and presents of his brother Andrew to the king, and that he was forgiven by the king’s consent and command, and became one of their fellow-citizens as the king’s rolls would testify. On the king’s part it was at once* replied that the king was young at the time, impressionable and easily led and under guardian¬ ship, wherefore what was then conceded by him was invalid, f This, however, evidently redounded to the disgrace of his guardians. The decision stood, not by reason but by will alone ; and the citizens had to pay the sum mentioned to be thrown away on foreigners. 1245.—Master Martin’s rapacity. M. Paris, vol. iv., pp. 416-17. Master Martin was most watchfully and unceas¬ ingly busy in collecting revenues as he pleased for the pope’s use and in bestowing them on the pope’s kinsmen. Of his wanton and harmful rapacity, out * m instanti, so B over an erasure. C has cavillose. t On similar grounds in 1227 Henry interpreting the ordinance of 1218 restraining him until he came of age from making grants in perpetuity, to imply the nullity of all charters sealed during the minority, directed all who had received such charters to apply for their renewal. 1245 MASTER MARTIN’S GREED. 97 of respect to the holy Roman Church, I think it more honourable to keep silence than to offend the ears of my hearers and the minds of the faithful by describing it. The king favoured his cause and protected him against all parties, perhaps from a hope of remuneration, and so the state of the king¬ dom became very wretched. In this strait some of the nobles who lamented the manifold oppression of the kingdom gave orders to have the ports guarded and the letters, which were daily brought to England to extort money, seized. About this time it happened that one of the pope’s messengers arrived with bulls and landed at Dover. * The warden of the port and provost of the town at once arrested him, took away all his letters, which contained many abominations in the shape of divers pretexts for extorting money, and imprisoned the messenger himself in Dover castle. On hearing of this Master Martin went to the king to present a | complaint. The king at once denied that he had l authorised the action, * and ordered the messenger to be released; and, to the ruin of his kingdom and of ♦ Shortly after however Henry ordered an inquiry to be made as to the revenues held by Italians and Romans in England, and on finding they amounted to 60,000 marks, more than the revenue of the kingdom, was very angry and began to detest the insatiate greed of the Roman court. So ‘per regni universitatem ’ an ‘ elegans epistola ’ was drawn up complaining of the papal exactions; and earl Roger Bigot, John Fitz Geoffrey, William de Cantelupe, Philip Basset, Ralph Fitz Nicolas, and Master William Powic a clerk were appointed to lake the letter to the council at Lyons. Cf. below, and Matthew Paris, vol. iv., p. 419. Stubbs, vol. ii., p. 65. 9 8 MASTER MAR TIN DEPARTS. 1245 his own honour, had the letters taken from the mayor of Dover by force, and freely presented to Master Martin for him to rejoice at pleasure in the effects produced by some of them. 1245, June 30.—How Martin leaves England. M. Paris , vol. iv., pp. 420-22. Some tournaments of malicious design to be held by some people assembled at Luton and Dunstable were forbidden by the king as dangerous, and after this on the morrow of the feast of the apostles Peter and Paul, Fulk Fitzwarenne was sent on behalf of the community of the realm to Master Martin, who was then staying at the New Temple in London. Eyeing him with a scowl he thus addressed him : “ Depart and leave England immediately.” Whereon Martin : “ Who orders me ? Is it you, on your own authority ?” Then Fulk: “ The order is given through me from the assembly of armed men who lately met at Luton and Dunstable : and if you trust in wise counsel you will not stay three days lest you and all your companions be cut in pieces.” Fulk withdrew in great wrath and heaping threat on threat with terrible oaths ; and Martin, breathless with alarm, at once went to the king and said: “ My Lord, such have I now heard ; is this done by your authority or by the boldness of your subjects ?” To this the king replied : “ I declare I am not the author of this proceeding. But my barons scarce keep from rebel¬ lion against me, because I have thus far tolerated the depredations and wrongs committed by you in 1245 MASTER MARTIN DEPARTS. 99 ,his kingdom on them, and which exceed all measure md justice ; it is with difficulty that I have held them back in their fury from attacking you, and tearing you limb from limb.” With a low and trembling voice Martin says : “ I therefore beg you by the love of God and in reverence for our lord the pope to grant me a free exit and safe departure under your conduct from your land.” The king, who was very excited and angry, replied : “ The devil take you and give you a conduct through hell.” His attendants with difficulty appeased him, and he then ordered Robert Norris, the marshal of his palace, to safely conduct Martin to the sea. Martin at once set out on his journey and kept close to the side of his guide Robert, and >vhenever he happened to see any riders or passers-by he was seized with such fear and trembling, that if the earth had opened he would have hidden himself under the turf. When they came to the edge of a wood which the archbishop elect of Canterbury had put up for sale, and where some countrymen had assembled to choose and buy trees, Martin in terror at the sight of them says to Robert, his guide: “ Alack, alack, what I feared has happened. See, they are going to attack us. 0 my friend and lord Robert, have you son, nephew, kinsman, or friend for whom you desire an ecclesiastical benefice ? I am ready to obtain all you demand. See they lie in ambush for my life; protect me under the shadow of thy wings.” Robert replied : “God forbid that any friend of mine should thus by my means obtain entry to an ecclesiastical benefice. 100 MASTER MARTIN DEPARTS. 124 . I do not know who they are; but I will hasten tc j them while you wait me here, so that if they are il disposed I may check this rashness by displaying the , king’s warrant.” When on coming up to them h(| learned the truth, he returned to Martin quickly, ancl in order to impose on him said : “ It was wit! difficulty I checked their fury and prevented theii- tearing you in pieces. But now let us go or* stealthily and cautiously, lest a worse thing come or. you; and when you set sail you will, if you are wise never return, lest unhappily you fall into the snares of those who seek your life.” Thenceforth Martir did not spare his horse’s flanks, but chiding hi; guide’s delay, hurried to the sea. On reaching Dover he embarked on S. Swithin’s day, and by his departure made many glad. But that the force ol this virulent plague might not utterly cease he! entrusted part of his authority to one master Philip to be still exercised in the extortion of revenues; and thus he left his foul traces behind him*. This I said that everyone may know how timid are these gapers after money whose own consciences wound them. When this came to the knowledge of the many Italians who were fattening on the richest revenues in England, they disappeared and concealed them¬ selves in secret places. Many also of the Caursines, who had been spreading the deadly poison of their usuries amongst the western districts which till now * On Martin in England cf. Milman’s Latin Christianity, vol. vi., p. 235. [245 PROTEST OF ENGLISH COMMONALTY, ior had been ignorant of such proceedings, secretly departed. 1245.—Letter of the commonalty of England to the Pope.* M. Paris, vol. iv., pp. 441-444. To the reverend father in Christ Innocent, by the grace of God supreme pontiff, the nobles and com¬ monalty of the kingdom of England commendation and kisses to his holy feet. Our mother the Roman church we love with all our hearts as is our duty, and with all possible affection we aim at the increase of the honour of her, in whom we ought to have a refuge at proper times, so that the heavy sorrow of the son may be soothed by the consolation of the mother. And this consolation the mother is bound to impart to the son the more gently and readily, as in return for the nourishment of her motherly kindness she requires the gratitude and devotion of her son. It cannot indeed be that that mother is ignorant of the gratitude which from times long past the kingdom of England has paid her, by granting for her exaltation and better preservation a suitable and not unfruitful subsidy, that thereby the league of affection between the church and aforesaid kingdom might be more firmly inaugurated. In process of time this subsidy | came to be called Peter’s pence,f but the church * Presented at the Council of Lyons, t Probably originated in the tribute paid by Ofla of Mercia or the payment made for the maintenance of the Saxon school at Rome. Cf. Stubbs, vol. i., p. 251. J02 PROTEST OF ENGLISH COMMONALTY. 1245 not content therewith did at other times, as well by legates* as by many other nuncios, seek divers subsidies in the aforesaid kingdom, which were liberally and willingly granted by her devoted sons, who as it were embraced her in the arms of true affection. Holy father, we do not believe that you are ignorant that our ancestors, as men of Catholic faith, inspired alike with love and fear for their Creator, and desiring to insure the salvation of their own souls, and of their ancestors as well as of their posterity, founded monasteries and endowed them with their own goods, both with domains and with the patronage of churches, to the end that in these monasteries the religious might worthily exercise the first branch of religion, and with deep devotion serving the Most High, might enjoy peace and full security, as is known to be agreeable to religion, and receive their necessary support from the said do¬ mains ; and that their clerks receiving the churches that were in their patronage might undertake on their behalf the toils of the outer w-orld, and cleaving to the second branch of religion protect them from the at¬ tacks of others. Wherefore it is to our great annoyance and most intolerable vexation that the said religious should be in any way defrauded of their patronage or appointments to churches. But now through lack of consideration on the part of you and your pre¬ decessors, in addition to the above named subsidies, * On Legates in England cf. Stubbs, vol. iii., p. 30C. On papal taxation in England cf. Milman’s Latin Christianity , book x., ch. ii. 1245 PROTEST OF ENGLISH COMMONALTY. 103 the Italians in England—and there is an endless number of them—are endowed with churches be¬ longing to those very religious, and are called rectors of the churches, yet leave the said religious whom it is their duty to defend wholly undefended, and having no care of souls allow greedy wolves to scatter the flock and plunder the sheep. Whence men can truly say that they are not good shepherds since they know not their sheep, neither have the sheep knowledge of their shepherds. They are not constant in hospitality and in the giving of alms, according to the decrees of the Church, but only receive the fruits and carry them beyond the king¬ dom, in no small degree impoverishing it and occupying the revenues wherewith our brothers, nephews, kinsmen, and others who have deserved well of the said kingdom ought to be beneficed, who both could and would mercifully perform the said works of charity and others as well; and would in their own persons serve the churches so that they who serve the altar may also live of the altar. Yet now under constraint of necessity these men are either laymen or exiles. Now, that the truth may be more fully known to you, the Italians in England receive each year upwards of 60,000 marks, and not to mention divers other receipts, take more clear gain of revenue from the kingdom than the king himself*' who is the protector of the church and holds the reins of government. Moreover after your creationf * In 1252 Grosseteste declared that the pope’s nominees had revenues within the realm three times as great as the royal income. t Innocent IV. became pope in June 1243, the papacy having been vacant since the death of Ccelestine IV. in October 124.1. 104 PROTEST OF ENGLISH COMMONALTY. 1245 we firmly hoped and yet do hope, having confidence in you, that by the mediation of your mercy, holy father, we shall rejoice in the re-establishment in your time of our said alms in their former propet condition. But we cannot keep silence on our own burden, wherewith we are not only burdened but are likewise oppressed beyond measure. To wit that Martin, without the licence of our lord the king,* and with fuller powers than we have ever seen a legate asked for by the king possess, has lately entered the said kingdom ; and though he does not employ the insignia of the legateship, yet has multiplied the duties of legate, and daily producing fresh and unheard of powers, has gone from excess to excess; certain benefices which were already vacant, worth thirty marks a year or more, he has bestowed on Italians, and when they die others are appointed in their place without the knowledge of the patrons, and so the latter are defrauded of their presentations. Again the said Master Martin endeavours to assign similar benefices, when they fall vacant, to similar persons by reserving the presentation to certain benefices for the apostolic see ; and, moreover, extorts immoderate pensions from the religious, and gainsayers and opposers he everywhere puts under * In 1070 the Conqueror had formally laid down the rule that no legate should be allowed to land in England unless he had been appointed at the request of the king and church. Matthew Paris says (iv. p. 379) of Martin “That he behaved like a legate though he did not wear a legate’s robes, which was a sophistical device to save the king’s privilege.” 1245 PROTEST OF ENGLISH COMMONALTY. 105 sentence of excommunication and interdict to the great peril and danger of their souls. Inasmuch therefore as the said Master Martin, to the great disturbance of the whole kingdom, exercises the above named jurisdiction, which we cannot believe you to have knowingly issued, because in many matters he discharged wider duties than we ever remember a legate to have done, to the derogation of the privilege of our lord the king, under which he has a special favour from the Apostolic See to the effect that no one shall discharge the office of legate in England except under special request from our lord the king*; with all possible humiliation and devotion, we therefore pray your fatherly holiness, inasmuch as an affectionate father is bound to extend his hand in mercy to relieve the oppression of his sons, that it may please you in your fatherly kindness to apply a timely remedy to the above-named oppres¬ sions and burdens. For however much our lord and king, who is a Catholic prince, and watchfully zealous in the service of God, not considering the wasting of his own body, may desire, in the per¬ formance of his duty to Jesus Christ, to reverence the Apostolic See, and as its well-beloved son may long for an increase of advantage and honour to the Roman church, while at the same time fully preserving his royal rights and dignity; yet we, who in his service bear the burden and heat of the day * See Eadmer, Bk. vi. p. 138, where Henry I. declares that : he will not part with the privileges which his father had obtained from the Holy See, “in quibus haec, et de maximis una, erat, quae regnum Angliae liberum ab onmi legati ditione constituerat. ” i o6 PROTEST OF ENGLISH COMMONALTY. 1245 and whose duty it is, together with him, to see to the preservation of the kingdom, cannot patiently endure the said oppressions, detestable alike to God and man, nor put up with burdens too heavy for us to bear, and by the grace of God we will no longer endure them, thanks to the interposition of your affectionate assistance, which we hope and trust to receive speedily and opportunely. May it therefore please you, holy father, to so hear this our request, that you may justly receive peculiar thanks from the nobles and commonalty of the kingdom of England, as from your well beloved sons in Christ.'* 1245.—Answer of the pope to the above letter. M. Paris, vol. hr., pp. 478-79. The proctors of the commonalty of England, namely, earl Roger Bigot and his above-named colleagues, meanwhile awaited a favourable answer from the pope, as he had promised; but at length they were given to understand that they would not obtain their wishes. Thereupon they departed in great wrath, threatening with terrible oaths that they * This letter was read at the council of Lyons by William Powic, who first rose and made a speech in complaint of papal extortion and especially of the tribute, and demanding redress; the pope taking no notice he produced this letter, and read it amid general silence. The pope postponed his answer in spite of the urgency of the messengers; he was indeed more con¬ cerned about deposing the emperor. Cf. vol. iv. pp. 440 and 445 and the note on p. 97 above. For the council of Lyons, cf. Mdman’s Latin Christianity, vol. vi., pp. 236, sqq. Stubbs, ii. p. 65. 1245 INNOCENT'S ANSWER. 107 would never pay nor allow to be paid the tribute to Roman avarice, which was an object of detestation in every age, and that they would no longer suffer the extortion of the revenues of the churches, especially of those of which the nobles of the kingdom are known to be patrons. The pope, however, with a patient mind shut his eyes to all this, and passing it over with dissimulation awaited the time for sterner action when his prosperity had revived. He therefore sent to all the bishops of England, strictly ordering each one to affix his seal to that detestable charter which king John of unhappy memory, despite the opposition of Stephen archbishop of Canterbury, had unfortunately concluded with regard to the tribute, in order that by their so doing it might be confirmed and perpetuated. And this alas! the bishops with inexcusable weakness through fear did to the great prejudice of king and kingdom. On hearing of this the king flew into a violent rage and swore that, though the bishops had disgracefully yielded, he would stand firm on behalf of the liberty of his kingdom, and so long as he had breath would never pay tax to the Roman court under the name of tribute.* * The pope nursed his wrath, and early in 1246 a report became prevalent that he had threatened, if he could subdue Frederic, to crush the pride of the English for their complaints of oppression and especially of the tribute. In a secret interview with Louis IX., Innocent tried to stir him up to attack England, but without success (iv. p. 504). On March 18th, 1246, a parlia¬ ment was held in London, at which the chief subject of considera¬ tion was fhe oppression of the Roman court, and Innocent’s breach of the promises he had made at Lyons, iv. pp. 518-22. 108 ARTICLES OF GRIEVANCES. 1216 T 1246, March. 18.—Articles setting forth the grievances of England.* M. Paris, vol. iv., pp. 527-29. I. The kingdom of England is oppressed, in that our lord the pope is not content with the subsidy, which is called Peter’s pence, but extorts a heavy contribution from the whole clergy of England, and endeavours to extort yet heavier ones, and this he does without the assent of our lord the king and contrary to the ancient customs, liberties, and rights of the realm, and contrary to the appeal and opposi¬ tion made by the king and kingdom in the general council. II. The church and kingdom is oppressed, in that the patrons of churches have not the power to present suitable clerks to them when vacancies arise, as our lord the pope granted in his letters,! t> ut the churches are bestowed on Romans, who have no knowledge of the peculiar language of the kingdom, to the peril of the people’s souls, and who carry money out of the kingdom, thereby impoverishing it beyond measure. III. There is oppression in the provisions made by our lord the pope and in the exaction of pensions, contrary to the tenor of his letters,! wherein it is stated that out of all the reservations made in England he only intended to confer twelve benefices, after the writing of the said letters ; but we believe that he has given away many more benefices, and made provisions, since. * These articles were drawn up in the parliament held March 18, 1246. t i.e .—The promise-, made by the pope at Lyons in August, r 245. 1246 ARTICLES OF GRIEVANCES. log IV. There is oppression, because Italian succeeds Italian, * and because the English are by apostolic authority dragged out of the kingdom in their causes, contrary to the customs of the realm, f and the ( written laws, since they ought not to be summoned amongst their opponents ; and contrary to the privi¬ leges granted by the predecessors of our lord the pope to the king and kingdom of England. V. There is oppression by the constant appearance of that infamous clause, “Non obstante,” | whereby the religious bond of an oath, ancient customs, the . force of Scripture, the authority of grants, statutes, rights, and privileges are weakened and destroyed ; for numbers of people in the kingdom of England are severely oppressed and afflicted, nor does the pope, by recalling the plenitude of his power, bear himself with such courteous moderation towards England as he verbally promised the proctors of the kingdom. VI. There is oppression in the general tallages, collections, and assizes, made without the king’s assent and will, and contrary to the appeal and opposition of the king and community of England. VII. There is oppression in that in the benefices of the Italians, the duties, the support of the poor, hospitality, the preaching of Scripture, the useful * One privilege granted at Lyons was “ ne scilicet Ytalicus Ytalico immediate succedat.” iv. p. 522. t Constitutions of Clarendon, ch. 8. ; } M. Paris (iv. p. 522) says the use of this clause made all the pope’s promises of no effect no ARTICLES OF GRIEVANCES. 1246 decoration of churches, the care of souls, and the divine service in the churches are not attended to, as is proper and as is the custom of the country, but the walls and roofs of the buildings are falling in, and are completely ruined. After giving their attention to these articles, they all and each agreed, with one accord, that, out of reverence for the Apostolic See, they should, by letters as well as by special messengers, with all humility and devotion, beg the pope to relieve them of such intolerable grievances and so unbearable a yoke.* 1246, July 7.—Return of the messengers. M. Paris, vol. iv., pp. 560, 561. On the day of the translation of S. Thomas the martyr a great council was held between the king and magnates of the kingdom at Winchester, to consider the manifold desolation of the whole kingdom and especially of the church. For the messengers who had been sent to the Roman court, namely Master * Letters on these grievances were sent to the pope from the suffragans of the province of Canterbury, the abbats and priors of England, the nobles, clergy, and people, and the king; and also a letter on the same subject from the lung to the cardinals. M. Paris, iv., 529-536. In April William de Powic and Henry de la Mare, a knight, were sent with the articles and letters to the Roman court, iv., p. 551. Meantime the pope’s demands continued, he claimed the property of clerks dying intestate and demanded a subsidy; the king wrote to the prelates forbidding them to pay a tallage to the pope. So the church was between two millstones, the king striving for the salvation of his kingdom, the pope for its impoverishment (pp. 552-559). 1246 HENRY YIELDS TO INNOCENT. II r William of Powic and Henry de la Mare, had arrived with a message from the pope which contained no words of softening but rather of harshness. They declared that they could not see either in the pope’s behaviour or words any signs of humiliation or moderation in the matter of the oppressions under c which the kingdom and church of England were burdened and complained. For when they looked for some agreeable answer the pope had said to them, | “ The king of the English, who is now kicking against me and following Frederick’s example, has his own plan; but I have mine, which I shall follow.” And f thenceforth it was with difficulty that any Englishman could arrange any business at that court; nay rather they were all repelled as schismatics and provoked with insults. And when the king and his magnates heard this he was very angry, and rightly; and he directed public proclamation to be made in every county, through all the towns and markets and assemblages, that no one should agree to a contribu¬ tion or send any aid of money to the pope. And when the pope heard of this he burst into a violent rage, and again wrote in more violent terms to the English prelates ordering them, under pain of excom¬ munication and suspension, to give satisfaction to his nuncio,* who was then staying at the new Temple in London, in the matter of the said aid before the feast , of the assumption. And when the king was stedfastly prepared to stand up for the freedom of the kingdom and church his resolution was broken and he became * Martin. J i 2 PROTEST OF CARDINAL JOHN. 124b alarmed by the threats of his brother earl Richard, who for secret reasons was particularly attached to the pope and favoured the papal business, and of certain bishops, the chief of whom was the bishop of Worcester, to whom, it was reported, the pope had granted the power of laying an interdict on the land. So all the endeavours of the nobles and bishops were of no avail, and the hope of freeing the kingdom and church of England died away to the bitter and heart¬ felt grief of many; and satisfaction was made with impunity to the yawning avarice of Rome in the matter of the said contribution.* 1246.—Protest of cardinal John to the pope. M. Paris , vol. iv., p. 578-79. Meantime the pope heard that the king of England was prepared boldly to oppose his exactions—for the messengers had not yet arrived with the news of his weak fear and yielding—and he was exceedingly angry and proposed in revenge to put the kingdom of England under an interdict. But whilst he was in this foolish spirit, Master John, f an Englishman of the Cistercian order and a cardinal, opposed him, saying: “ My lord, for God’s sake spare vour anger, which is, if I may say so, indiscreet; put the curb of moderation on the impulse of your will, considering * Henry now gave way entirely, and allowed the English church to be spoiled of 6,000 marks for the pope’s service against Frederic, who complained of the weakness of the English and especially of earl Richard.—Matthew Paris, iv., p. 577. t John Tolet, cardinal tit. S. Lorenzo in Lucina, afterwards bishop of Porto. 1246 PROTEST OF CARDINAL JOHN. ,x 3 how evil are the days. The Holy Land lies open to danger, * the Greek church has seceded from us, l Frederic, who has no superior, nay nor equal, among the princes of Christendom, is in opposition to us. You and we, who are the head of the church, have been expelled from the Papal See, yea from the city and from Italy, and are living in exile, f Hungary and its border lands expects nothing short of ruin from the Tartars. J Germany is divided by internal wars. § Spain has shown madness, even to the cutting out of the tongues of bishops. || France, which also has conspired against us, is now reduced to poverty through us. England, that we have so many times injured, like ^Balaam s ass, wounded with spurs and blows, at length speaks and rebukes us; and complains that she is harassed beyond bearing and irretrievably injured. So like the Ishmaelites, hateful to all men, we provoke all men to hate us.” The pope’s mind was not however moved to pity : or humiliation by these words, and he still burnt for punishment and vengeance, but now' there came messengers from England who softened his grasping spirit, and affirmed that, through his most particular * — i.e., from the Charismians, who had invaded it in 1243. t Innocent had fled from Rome to Genoa in July, 1244, and in December of that year arrived at Lyons. t Hungary was devastated by the Tartars, 1241-1245. $ — i.e., between Conrad, the son of Frederic, and Henry of Thuringia, the rival emperor set up by Innocent. || This was done by James of Arragon to a bishop who rebuked him.—iv., p. 578. 114 HENR Y’S NEIV ST A TUTES. 1247 friends in England, whose names I who write this work am not allowed to mention, the king’s resolution had been bent, so that speedy effect would be given to his wishes, and joy at this wonderfully calmed his mind and countenance. 1247.— New statutes made by the king of England. M. Paris, vol. iv., p. 614. In this year the king of the English, taking an example from those barons who had enacted statutes in France,* to which the king of the French had given his assent and fixed his seal, for the purpose of in some measure restraining the insatiate greed of the Roman court, made the following statutes to be inviolably observed in England : All suits in cases of breach of faith and perjury are forbidden by the king when laymen are summoned in such cases before an ecclesiastical judge. Eccle¬ siastical judges are forbidden to try any cases against laymen, except cases of marriage or of wills. Item, the king prescribes anew to the bishops a fixed form in cases of bastardy, that is to say whether they be bom before marriage or after. Clerks are forbidden by a royal writ to institute their actions concerning tithes befoie an ecclesiastical judge; that writ is intituled Indicavit. Of oaths which are exacted from clerks, to be taken before the royal justices, because * In hatred of papal avarice certain French nobles had entered into an agreement for mutual aid against the clergy, and made an ordinance against ecclesiastical encroachments on secular jurisdiction, iv. 590-94. Louis IX. also forbade the French prelates to send money to the pope. iv. 601. 1247 CLIPPING THE COINAGE. II# they are stated to have proceeded in their suits con¬ trary to the king’s prohibition, inasmuch as clerks are not bound to make oath unless before a spiritual judge, especially in spiritual cases. Item, of clerks arrested by the king’s officers, on ground of an accu¬ sation made against them by laymen. 1247 .—Clipping of the coinage. M. Paris, vol. iv., p. 632. At this time the sterling money, owing to the good metal of which it was composed, was, by a detestable fashion of cutting it round the edge, deteriorated and injured by those falsifiers of money, whom we call :clippers; so much so that barely the inner circle remained and the lettered border was wholly cut off. The authors of this fraud, who were the merchants of the countries bordering on England, especially the Flemings, were more clearly convicted on the Continent than on this side of the Channel; and so the king of the French'* punished such persons more severely than the king of the English did. And so, as the money was adulterated and depreciated beyond all measure and bearing, the king began to carefully consider as to some remedy ; namely, whether the coin could not be advantageously altered in form or material. But many discreet persons considered it would be better to change the metal * Cf. iv., p. 608. Louis, finding that its good material made i English coin very useful in trade, and that it was much injured by clipping, ordered any deficient coin to be melted down. jlCoin-clippers were ordered to be hung on gibbets. Cf. v., 15. HENRY’S HALF-BROTHERS. u6 '247 , than the shape, as it was not owing to the latter ; but for the sake of the former that the money suffered ■ such debasement and waste.* And of this the French money and that of many other princes is evidence and example. 1247 .—How the king enriched the Lusignans. M. Paris , vol. iv., p. 650. When Guy de Lusignan, the king’s brother, left England, the king filled his saddle bags with such a weight of new money, that Guy had to increase the number of his horses. On another brother, William of Valence, he bestowed the castle of Hert¬ ford and its Honour, together with a large treasure; so that the king himself appeared to be in want, and had to plunder or beg for even his food; where¬ fore those who loved the king truly and without pretence were in great fear lest his almsgiving should be of no effect through the curses that the poor heaped on his head; and that his prayers in the church would be attributed to him, which God forbid, as a sin. And his third brother, Hithelmar, f he provided for with so many abundant and fruitful revenues, which, by imperious entreaties, he had extorted from each bishop and abbat, that the king * Cf. v., p. 15. In 1248 a proclamation was made forbidding the circulation of money that was not of lawful weight and unclipped. And v. 18, where it is stated that the change caused great distress, thirty of the old shillings scarcely exchanging for twenty of the new. Earl Richard obtained the profits of the coinage in payment of the king’s debts to him. t Or Ailmar. Afterwards bishop of Winchester. 1248 EARL SIMON TAKES THE CROSS. 117 seemed to exceed the Romans in audacity, and jEthelmar to surpass the bishops in wealth. 1248.—Simon de Montfort takes the cross. M. Paris, vol. v., p. 1. At this time Simon earl of Leicester took the cross, that he might win absolution from his sins and gain admission to heaven. For, on reflection, he was in great alarm about the marriage he had contracted with his wife, who had previously taken a vow of chastity before S. Edmund archbishop of Canterbury. The countess, too, influenced, it is believed, bv the same spirit, when she saw her husband wearing the cross, flew with all speed to * assume it also. The knights and many others of their household took the cross to obtain the reward of eternal salvation. 1248, Feb. 9.—The parliament of 1248. M. Paris, vol. v., pp. 5.7. At the beginning of this year, on the octave of the Purification, the nobility of all England was summoned to London, to diligently and effectually treat of | the business of the kingdom, which was greatly disturbed and impoverished, and injured in our days beyond measure. Besides the barons, knights, and nobles, as well as a large number of abbats, priors, and clergy, there were present nine bishops and as many earls; they were the archbishop of York, and the bishops of Winchester, Lincoln, Norwich, Worcester, Chichester, Ely, Rochester, and Carlisle ; PARLIAMENT OF LONDON. 1248 118 earl Richard, and the earls of Gloucester, Leicester, Winchester, and Hereford, earl Roger Bigot the Marshal,* and the earl of Oxford; also the earls, of Lincoln, de Ferrers, Warenne, and Richmond (Peter of Savoy). There were absent from this great assembly Boniface archbishop of Canterbury, who was fighting for the pope abroad, and the bishop of Durham, who was ill at a distance; the bishop of Bath was lately dead. On the king proposing (though his intention was no secret to the assembly) to ask for an aid of money, he was severely reproached for not being ashamed to ask for such assistance at that time; especially as on the last similar exaction, to which the nobles of England had with difficulty consented, he gave his charter that he would no more cause such wrong and burden to his nobles. He was further, and no wonder, most severely rebuked for unwisely summoning foreigners, and for unwisely and lavishly bestowing and scattering the property of the kingdom among them, and for marrying the nobles of the kingdom to foreigners of low birth, thereby despising and putting aside his natural-born subjects, and that without asking the assent of both parties, which is necessary to the completion of mar¬ riage. He was also blamed, and not unreasonably, because he seized by force whatever he used in the * Earl Roger had become earl marshal in 1246 by reason of Maud, his mother, the eldest daughter of AVilliam the great earl marshal; Walter and Anselm, the last of her brothers, had died jnDec., 1245. Cf. iv., pp. 491 and 548. 1248 PARLIAMENT OF LONDON. 119 . way of meat and drink—especially wine,—and even 1 clothes, and against the will of those who were going : to sell these things and were the true owners; for t which cause the native dealers withdraw into hiding, as also the foreign ones, who w'ould bring goods to 1 sell in this country, and so trade, whereby different nations are mutually enriched and strengthened, is at a standstill; and we are defamed and impoverished because they get nothing but law-suits and idle 1: speeches from the king; and hereby the king brings on himself terrible curses from many people to the danger and disgrace of himself and his whole king¬ dom. Moreover that he may have the means for imprudent almsgiving and extravagant illuminations, he forcibly seizes from these merchants wax, silk . stuffs, and other goods without making any agree¬ ment in return; and this brings scandal on himself, his kingdom, and all w'ho dwell therein ; and causes grave offence to God, who hates robbery for burnt- offering. # In all these matters he is so tyrannical and oppressive that even on the sea-coast he does not allow the herrings and other fish to be disposed of at the will of the poor fishermen, who do not ven¬ ture to appear in the adjoining places or in the cities for fear of being robbed, but think it safer to trust themselves to the stormy waves and seek the further shore. The unfortunate traders also are constrained and cruelly impressed by the royal agents, when their teams and horses are weary, themselves to carry the loads of the former to distant places, despite the * Isaiah lxi. 8. 7 20 PARLIAMENT OF LONDON. 1248 inclemency of the weather and difficulty of the roads; and thereby punishment is added to loss and wrong piled on wrong. The king was also censured because, contrary to the first and principal oath which he took at his coronation, he impoverishes even to their ruin not only vacant wardships, but also bishoprics and abbacies founded by our generous and sainted fore¬ fathers, and detains them for a long time in his own hand; of which he ought to be the protector and defender, and therefore they are' said to be in his hands, that is under his protection. The king is also accused on the no slight complaints of each and all of us, because, unlike the noble kings his prede¬ cessors, he has no justiciar, chancellor, or treasurer appointed through the common council of the king¬ dom, as is proper and expedient, but such as follow their own wish in everything provided it is profitable to them, and who do not seek the advancement of the state but their own, by collecting money and procuring wardships and honours for themselves. * * Cf. Stubbs, vol. ii., pp. 66, 67. “ Henry replied with general promises, and the barons replied with general professions made contingent on his fulfilment of his promises. After a delay of five months he returned an arrogant refusal:—the servant was not above his master, he would not comply with the presump¬ tuous demand; yet money must be provided. The answer of the barons was equally decided.” Henry in his disappointment turned against his foolish advisers, and found money by extracting a loan from the Londoners. Cf. M. Paris, v., pp. 8, 20-22, 47-49. 1248, Oct. 13.—Westminster fair. M. Paris, vol. v., p. 29. The king declared and ordered proclamation to 1248 WESTMINSTER NEW FAIR. in be made throughout the city of London and else¬ where that he established a new fair, to be held at Westminster for a full fortnight. He also strictly prohibited, under pain of heavy forfeiture and loss, ! all fairs, which usually lasted for such a length of time in England, and also all traffic, which is usually carried on in London, both in and out of doors, that the Westminster fair might have a better attendance of people and be better supplied with merchandise. Whence it came to pass that numerous people flocked thither as to the most frequented fair, and the r translation of S. Edward was celebrated, and the Blood of Christ* worshipped to an unexpected degree r by the people gathered and assembled there. How- |i ever, the merchants exposing their goods for sale there were exposed to great inconvenience, as they had no shelter except canvas tents, and, owing to i 1 the changeable winds which are usual at this season, [' suffered from cold and wet, and hunger and thirst, and their feet were soiled with the mud and their goods rotted by the rain. And when they sat down to their meals there, those who were accustomed to take their meals by the fireside in the midst of their own household, knew not how to endure this ; state of want. The bishop of Ely made a heavy complaint to the king on the loss of his market at Ely, which had been suspended by the decree of the king, who devised such novelties to the injury of * Henry had obtained the Sacred Blood from the Holy Land, I and brought it to Westminster on the feast of the translation of | S. Edward the Confessor in the previous year. Cf. iv., p. 641. 122 PAPAL AND ROYAL OPPRESSION. 1248 his subjects; however, he got nothing but empty words in soothing pronrs s of consolation to come.* 1248.—Papal and royal oppression. M. Paris, vol. v., pp. 38-40. This year did manifold devices many times increase the burdens which flowed from the court of Rome to 1 the unhappy realm of England-! In addition to the j unwonted straits and slavery due to the suspension of the prelates from presentation to benefices until satisfaction had been given to the avarice of Rome, | and against which the petty and weak-spirited king I did not protest, hateful swarms of fresh oppressions shot up every day. And though we cannot give all the oppressions—for it were difficult, nay impossible to do so—yet we have thought proper to insert some J of them in this work that those who read of them may grieve, and grieving may complain to God, and I so may in His favour be some day deterred, and that I all may perceive the piteous plight of England, which ! * This fair was held again in 1252 (M. Paris, v., 33), to the injury of Ely fair and the vexation of the Londoners, t The pope’s success had emboldened him to demand a third or a half from all holders of benefices in England ; by a royal prohibition the clergy were encouraged to refuse this. In a 1 parliament held in Feb. 1247 it was decided to send letters of complaint to the pope. Later in the year Innocent sent two 1 Franciscans to England to extort money; despite his love for their order Grosseteste declared this exaction could not be lis¬ tened to. Afterwards one Master Martin was sent to England, ( and other clerks to Scotland and Ireland. A heavy contribution was exacted in April of that year. Cf. Matthew Paris, iv., pp. . 580-85, 594-97, 600-603 and 623. 1248 PAPAL AND ROYAL OPPRESSION. 123 unhappily lacks good rulers and defenders. The abbat of Abingdon had received a mandate from the pope to make provision for a certain Roman without delay ; but this Roman, not caring to receive any but a wealthy church, waited in silence concealing his intentions until a vacancy occurred in a noble and wealthy church, namely that of S. Helen at Abing¬ don, which is reckoned to be worth a hundred marks, and is supplied with every convenience, as being in a borough subject to the monastery named. The Roman after his long silence at once demanded this church, and urgently pressed for appointment under apostolic authority. But on the very day on which the church became vacant the abbat received a most pressing order from the king, full of threats and prayers and promises, and bidding him bestow the church on his uterine brother Htthelmar, though this same/Ethelmar had already such a number of churches and revenues that we should not be surprised if he did not know their number or value. The abbat, in perplexity and crushed as it were between two revolv- : ing millstones, took counsel with the convent and with some wise and faithful friends, who answered: “ It is clearly a case of hardship both ways ; but if our lord the king is willing to protect you from the pope’s violence we think it better to bestow the church on the brother of the king, who is our prince and your patron, than on the Roman who when your neighbour will always be on the watch to plot against you, and unwearied in persecution, being as it were a , thorn in your eye.” In due course this was signified HEAP Y BEGS MONE Y. 1249 I24 to the king, who promised his sure protection with every manner of indemnity. So the abbat trusting in these deceitful words bestowed the church on Hithelmar at the king’s request. The Roman in great wrath went at once to the pope, and gave him with bitter complaints a full account of the affair, together with additions to excite his anger. The pope at once cited the abbat to appear before him in person and answer on the charge of disobedience. Then the abbat, obtaining no aid or consolation from the king though he often asked for it, old and feeble as he was, went in great sorrow, fear, and bitterness of heart to the Roman court, where after much trouble and great expense he had to give satis¬ faction to the said Roman, according to the pope’s decision, by paying fifty marks a year from his chamber to the great injury of his church.* 1249, Jan. 13.—The king begs money. M. Paris, vol. v., pp. 51-52. Whilst the king, with open mouth, was thus greedily gaping after money, f he happened, about the feast of S. Hilary, to go to Huntingdon ; there he sent for the abbat of Ramsay and, addressing him privately, said, “ My friend, I earnestly beg you to * This is followed by an account of how both king and pope made a vacancy in the abbacy of S. Edmund’s afford an opportu¬ nity for exaction. f He had extorted two thousand pounds from the Londoners, 1 and had endeavoured to obtain money from individual nobles on pretence of a war with France. Cf. v., pp. 49-51. 1249 THE VACANT SEE OF DURHAM. 125 afford me your assistance, by giving or, at any rate, lending me a hundred pounds; for I am in want and must have them without delay.” The abbat, as he could not honourably do otherwise, replied, “ I have sometimes given, but I have never lent to you, nor will I now.” And he at once borrowed that sum at heavy interest from the Caursines, in order that he might supply his beggar-king. At the same time the king worried the abbat of Peterborough with similar entreaties for money, declaring it would be greater charity to bestow such assistance on him than on any beggar at his doors. But as the abbat excused himself for not yielding to his entreaties, he was loaded with reproaches, whereon he secretly left the king’s house. At the same time, by a similar speech, he extorted 60 marks from the abbat of S. Alban’s, although by cunning arguments he had cheated him out of no small sum, both in this year and the last. So the king, seeing that no one could or would deny him, conceived sure hopes that none of the abbats or priors would offer him any resistance.* 3249.—Henry seeks the bishopric of Durham for his brother 2Ethelmar. M. Paris, vol. v., p. 55. That vigilant and indefatigable searcher after money, the king, in an unseemly manner, laid aside * On the strength of this he had written (Dec. 18, 1248J to tiie abbats and priors of Essex and Hertford, demanding a con¬ tribution. The money was required to pay his debts in Poictou and Gascony. Cf. v., pp. 52-3. 126 THE GASCOXS ACCUSE EARL SIM OX. 12^8 all fear of God, and sent prayer after prayer to the convent of Durham, which had the right of election.*' With a view to win them over he sent prudent and circumspect messengers to counsel, entreat, and command them with threats, to elect his brother .Ethelmar, by the unanimous favour of the convent, bishop of Durham and pastor of their souls ; and in order to succeed in his purpose, as the poet says :— “Imperium, promissa, preces, confudit in unum.” t The convent humbly replied, “ Most Christian king and lord, may it please you to remember the first and principal oath which you sware at your corona¬ tion ; and do you allow holy church at any rate occa¬ sionally to enjoy her freedom, that, with God’s favour, we may choose a fit father and shepherd of our souls. You know, and the world knows, that your said brother is incompetent, by his age and learning, to undertake the burden of so important a spiritual office.” The king is reported to have replied, “ I have the power, and am quite willing, to keep the bishopric in my own hands for 9 or 10 years or more, when he, being of mature age, may be accept¬ able to you.” I 1249, April 3.—The Gascon Accusations. Letter probably from Simon to Henry III. Royal Letters , p. 52. [Simon de Montfort was appointed to the government of Gas¬ cony in 1241. “There,” says the bishop of Chester, “he had * Nicholas of Farnham had resigned the bishopric in Jan., 1249. t Ovid. Met. iv., 471. 7 However, in Nov., 1249, Walter of Kirkham was consecrated bishop of Durham. Cf. v., p. 83. 1249 EARL SIMON'S LETTER. 127 to contend with a body ot nobles whom Henry II. and Richard I. had failed to reduce, and whose only object in acknowledging Henry III. was to evade submitting to the stronger hand oi Louis IX. In this contest Henry supplied him with neithet men nor money; Simon had to raise funds either from his own 1 estates or by taxing the Gascons; the king acted as if he had j sent him abroad simply to ruin his fortunes and wreck his repu- ; tation, for, far from strengthening his hands, he lent a willing L ear to all complaints against him.”] Sir, since your envoys, the bishop, sir Antony, and the lord Robert, left Paris, I have heard for certain that some knights of Gascony, whom your envoys saw there, because they do not recover their ■ lands by the lord Gaston, which lands I hold in your hands under judgments, and because they know well that they will lose if they demand right in the [ court of Gascony, have provided themselves with l everything to demand their lands by war. And they are certainly leagued together, they and their friends; and I fully understand that they will begin soon after Whitsuntide to overrun the land; but i what they will have I cannot as yet be at all sure. And because the great men of the land bear me such ill will, because I uphold your rights, and those of the poor, against them, there would be danger and shame to me, and great damage to you, if I were to return to the land without instructions from you and without speaking to you. For if I were I there, and they made war on me, it would be needful for me to return to you, because I have not and cannot have a penny of your revenues, because the king of France holds all, and I cannot trust much to 128 ROBBERIES IN ENGLAND. 1249 the people of the land. And, on the other side, one cannot stay such men by an arntv in the kind of war which they will make, for they will do nothing but rob the land, and burn and plunder, and put the people to ransom, and ride by night, like thieves, by thirty or forty, in different parts ; wherefore it is needful in every way, if you please, that I should speak to you before I go into the country. For I have heard that they have given you to understand many sinister things of me ; they will tell you soon that I was the cause of their war. Therefore, sir, if you please, do not take it amiss if, when I have finished your business in this parliament of Paris, which is going well, thank God, I return towards you to know your advice, ready to do that which you command me. And your castles and your lands and your men are well supplied, for that matter, to hold out until I come. And I have sent the lord Bidau de Coupenne there, to aid and advise them; and I have told them that I shall be there, if God will, by Whitsuntide. Given at Paris, this Easter Eve. 1249.—Robberies in England.* M. Paris, vol. v., pp. 56-60. Tn Lent, while the king was at Winchester, two Brabant merchants came and complained that when travelling in his territories for purposes of trade they had been robbed of two hundred marks. The suspected persons were arrested, but when it * This passage is abridged. 1249 ROBBERIES IN ENGLAND. 129 was decided that their acquittal should depend on the report of their district, the oath of their district released them. And what wonder, for the district was like unto them, wholely infested with robbery. The king, moved by the complaints of the mer¬ chants, applied to his counsellors, who answered, “ Sire, we have heard, and we know, that all the provinces of England lie under a similar suspicion” ; and added that the merchants threatened reprisals on the English merchants in Brabant. So the king summoned the bailiff's and freemen of the county of Southampton, and says to them, “ What is this I hear of you ? There is no such disgraceful county or district in all the width of England. Here, in the very city where I am, or in its suburbs or neighbourhood, robberies and murders are com¬ mitted. Nay more, my own wines are carried off i by these evil doers, who get merry and drunk over them. To root out these and like crimes, I have appointed wise men to rule and guard my realm. I am but one man, and have neither the wish nor the power to bear tire burden of the whole realm without assistance. I was born in this city, and never was so [ much disgrace brought on me anywhere as here. It is probable and credible—nay, is already well established—that you citizens and residents in the district are infamous accomplices. I shall summon all the counties of England, that they may try you and detect your crimes, nor will the arguments of cunning protect you any longer.” This took place in the hall of the castle of Winchester, in the presenee 13° ROBBERIES IN ENGLAND. 1249 of William the bishop. Suddenly the king cried out: “ Shut the castle doors at once.” Then the bishop rose and said, “Stay, sire, and hear me patiently. There are in this castle some strangers of spotless reputation, whom it is not proper for you to shut in. You only accuse the citizens of Win¬ chester and their abettors.” And then turning to the crowd he continued, “ I, your spiritual father, having power over you in spiritual matters and in great measure in temporal ones, excommunicate all conspirators in this infamous crime, together with all who, for any cause, conceal the truth concerning it.” Twelve men were then chosen from the citizens of Winchester and county of Southampton, to give under oath the names of any thieves they knew. They discussed this matter for some time by them¬ selves, under good custody, but when they were called in, absolutely refused to make any mention of the thieves. The king was greatly displeased, knowing that they had some knowledge of the robbers' plans, and said in wrath, “ Seize these crafty traitors, and throw them chained into the lowest dungeon, for they conceal what they ought to make known. Choose me twelve others of the city of Winchester and county of Southampton who will discover the truth on my inquiries.” These other twelve, seeing that the first were imprisoned, under sentence to be hung, for suppressing the truth, were in great alarm, and, after a long and secret consultation together, came forward and disclosed thefts and crimes committed by many persons of 1 1250 GROSSETESTE A T ROME. 131 .he neighbourhood. On this, some of the citizens md many of the countrymen, who were reputed aw-abiding and good men, wealthy men whom ;he king had appointed wardens and bailiffs of the .vatch for the arrest of thieves, and also some superintendents of the royal household were arrested, :onvicted, and hung in gibbets. Some, however, took : refuge in churches, and others in flight. When those ivho were taken were more closely questioned, they ronfessed that they had committed unheard-of crimes, both robberies and murders, with the advice and :onnivance of others. Of those accused and clearly :onvictcd about thirty were taken and hung. Those of the king’s household said to the officers, “Tell the king that he is to blame for our death, because he so long withheld the pay that was due to us.” Whereat the king was touched with shame and grief, 1250.—Grosseteste at Rome. M. Paris, vol. v., p. 97. The bishop of Lincoln, old though he was, was very active in bending to his will those whom he had summoned to hear the pope’s mandate,* and who had appealed to the apostolic see against his unheard-of oppressions. For the exempt abbats, the Templars and Hospitallers, had appealed, and many others who afterwards by means of money wisely purchased peace for themselves from the pope, according to the * Grosseteste, “ religiosorum fatigator irulefessus,” as M. Paris calls him, had summoned the monks of Lincoln to Leicester in Jan. 1250, to hear the papal privilege he had obtained, placing their churches and incomes under his author'ty. v., p. 06. 132 GROSSETESTE AT ROME. 1250 words of the moralist: * Judicis auxilium sub iniqua lege rogato. When, after his great expenditure and useless trouble, this became known to the bishop, he went in sorrow and trouble to the pope, and said, “ Holy father, 1 blush at being defeated in my intention, for I had firm trust in your letters and promises, and now I am deceived in my expectations, for those whom 1 believed I had subdued have gone away free, to my confusion.” The pope is said to have replied with a frown, “ Brother, what is that to thee, thou hast 1 freed thy soul; we have given them grace. Why is thine eye evil, because I am good?” The bishop said with a sigh to himself, though the pope heard him, ; “ O money, money, what power thou hast, especially in the court of Rome.” The pope in wrath replied, “ O Englishmen, most wretched of mankind, each of whom gnaws at his neighbour, and seeks to impoverish him. How many monks, thine own sheep, fellow- countrymen, and servants, intent on prayer and hos¬ pitality, dost thou labour to make subject to thee, that thou mayst sate thy tyrannous greed with their goods, and make others, perchance strangers, wealthy.” So the bishop withdrew in confusion, all crying out at him for an oppressor, and that he j might not appear to have effected nothing he pro¬ ceeded with some other business, f * Ethici, —philosopher. “ This is Dionysius Cato, always i referred to as Ethicus (Luard). t For Grosseteste and his relation with his chapter, his monies, | and with Innocent, see Milman’s Latin Christianity, voL vi., ■ pp. 288-293. The end of the dispute in Grosseteste’s favour is narrated by M. Paris, vol. iv., 497. 1250 KING HENRY TAKES THE CROSS. *33 1250.—Many nobles take the cross. M. Paris , vol. v., p. 98. This year Roger de Montalt, one of the nobler barons of England, took the cross, and let the share which he held in woods and other revenues at Coventry to the prior and convent of that place, a fee-farm for a large sum of money, in order to pro¬ vide himself with means for his journey; much of his ( property he entirely alienated, as also did many other I nobles both on the Continent and on this side the Channel. In addition to Roger, a great number of nobles in the kingdom of England took the cross 1 about the same time, to follow and assist the king of the French in advancing the service of the cross ; r among them were the bishops of Worcester and i Hereford, the earls of Leicester and Hereford,* | Geoffrey de Lucy, f Robert de Quency, j and many I others too numerous to mention; great numbers who were unwilling to openly receive the sign of the I cross, or to wear it on their shoulders, through fear of the snares of the Roman court, took a secret vow, with the firm intention of going to the Holy Land in all devotion and power. 1250, March 6.—The king takes the cross. M. Paris, vol. v., p. ror. On the same day our lord the king received the I; cross from the hands of Boniface, archbishop of * Humphrey de Bohun. t Lord of Newington. £ Eldest son of Saber de Quency, earl of Win ton. 134 KING HENRY'S ECONOMY. 1250 Canterbury, who afterwards bestowed that holy symbol on some of the nobles, among whom were Ralph Fitz-Nicolas, the king’s seneschal, William of Valence, the king’s brother, and Paulin Peivre,* one of his special councillors, together with many other nobles and courtiers. Edmund, abbat of S. Edmond’s, to the scorn of all men, in evil example to monks and to the prejudice of the holy order, broke all his vows and took the cross; as also John Mansel and Philip Lovel, the king’s clerks and counsellors, together with many others too numerous to mention. Some evil interpreters ventured to assert that the king’s only reason for taking the cross was that it would give him an opportunity to extort money from his nobles, who had previously refused his request, on the ground of winning the Holy Land and advancing the business of the cross ; but discreet and more reasonable persons reserved their opinion on this matter to be proved by subsequent events. 1250.—The king’s economy. M. Paris, vol. v., p. 114. The king, disgracefully leaving the footsteps of his father, ordered the expenses of his court and the pleasures of ordinary' hospitality to be lessened! to such a degree as to bring on him the charge of inexcusable avarice. He also ordered the bounty • Peiure, Mod. Fr. Poivre. Called in Latin Paulinas Piper, and described as miles literatus sive clericus militaris, vol. v., p. 242. He was the king’s dapifer or butler. t Cf. p. 148 below. 1250 ARCHBISHOP BONIFACE. 135 of his usual alms, and the number of tapers in his ) church to be cut down. * However, he wisely freed himself from the entanglement of the debts which he owed to many merchants, which was praiseworthy. 1250.—The Jews fined. M. Paris , vol. v., p. 114. About this time the king was so parched with the thirst of avarice tha laying aside all mercy, he ordered such an extortion from the Jews as made them seem utterly and irrecoverably impoverished ; for he exacted from them whatever they had in their chests. Yet, wretched though they were, none of them deserved pity, since they had been constantly ! convicted of forging both money and seals. : 1250, May 14.—Tyranny of archbishop Boniface. I M. Paris, vol. v., pp. 121-124. On the morrow, f still swelling with wrath and wearing mail under his robes, as those who saw l him assert, the archbishop came to the priory of S. Bartholomew to make a visitation of the canons there. On his arrival, as he was entering the church, he was met by the sub-prior, for the prior was not then at the house, attended by the brethren of * Cf. p. 95 above. t Boniface had been visiting and extorting money from the monks and clergy of his diocese, and had come to London on May 12th, and had there practised his tyranny on bishop Fulk and the chapter of S. Paul’s, the latter of whom appealed to the Pope, v., pp. 119-121. Cf. Milman’s Latin Christianity , vi., I pp. 320-325. 136 ARCHBISHOP BONIFACE. 1250 the house in solemn procession, bearing numbers of lighted tapers, while a peal of bells was rung in his honour; the brethren were dressed in rich choral copes, the most handsome being worn by their then head, the sub-prior. The archbishop cared little for the honour showed him, and said he had come there to visit the canons. All the canons were in the choir in the middle of the church, as also was the archbishop with most of his train, which was crowded together anyhow, One of the canons, speaking on behalf of all, then said they had a tried and careful bishop who was their visitor in case of need, and they neither would nor ought to be visited by any other, for fear of showing contempt for him. At this the archbishop burst into an unseemly and inexpedient fit of rage and, forgetting his station and his holy predecessors, rushed on the sub-prior, who was standing in the midst of the church, and impiously struck this holy priest and monk a number of cruel blows on his aged breast and venerable hoary head, shouting to him, “ This is the way to treat you English traitors,” and then in a horrible frenzy, with unmentionable oaths, he ordered his sword to be brought to him instantly. As the tumult increased and the canons endeavoured to rescue their sub-prior from the hands of his violent aggressor, the archbishop with his own hands tore the costly cope which the sub-prior was wearing and broke off the fastening, commonly called a “ morse," and this last was trampled on by the crowd who rushed in, and lost, as it was valuable for the 125° ARCHBISHOP BONIFACE. 1 37 gold, silver, and jewels; the magnificent cope itself was also trampled on, torn, and irreparably injured ; nor was the fury of the archbishop yet appeased, for rushing on this holy man he forced him back against the framework which divided two stalls with such violence as to crush his bones and injure him inter¬ nally. The others seeing the unrestrained fury of the archbishop rescued the sub-prior from death by forcing back his aggressor. As the archbishop fell back his robes were thrown aside, and the mail beneath was clearly seen by many, who were horror- struck at the sight of an archbishop in armour; and manv surmised that he had not come to make a visitation or correct errors but to excite a contest. Meanwhile his hot-tempered followers, Provencals like himself, made a fierce onslaught on the other unwarlike and unsuspecting canons, and following the orders and example of the archbishop ill-treated many of them with blows and wounds, throwing them down and trampling them underfoot. So the canons with bruised and bloody feet, disordered, maimed, and injured, went to the bishop of the city and complained in tears of this abominable conduct. The bishop answered, “ Our lord the king is at Westminster, go show this unto him that at least he may be moved by so violent and manifest a breach of his peace in his own principal city.” Four of the canons therefore, the rest being unable to go from the pain of their wounds, went in the midst of a crowd of sympathising spectators to Westminster in order to enter the king’s presence, 138 ARCHBISHOP BONIFACE. 1250 displaying the traces of their illtreatment, the blood, the bruises, the swellings, and their torn garments, to all men, who expressed their sympathy and abhor¬ rence for so monstrous a deed. A fifth, namely the sub-prior, could not go to the court either on horse or on foot, but was carried groaning to the infirmary and, taking to his bed, passed the rest of his life in sickness. The king, however, refused either to see the canons or hear their complaints, though they waited for a long time at the door of his chamber. So, in yet greater trouble, they returned to their church, which the archbishop had profaned with the blood of priests and monks. Meantime, the whole city w’as greatly excited, and a sedition, as it w’ere, arising, the citizens proposed to ring the common bell and cut the archbishop in pieces, whatever the result might be. The place rang with insults and reproaches, and, as the arch¬ bishop w’as hastening to his house at Lambeth, the people, who w r ere rushing in crowds in search of him, cried, “ Where is this robber, this impious and cruel cut-throat, no gainer of souls but an extorter of money, w'hose advancement was due not to God, nor to free and lawful choice, but w r as the unlawful intrusion, through the king, of an uxorious illiterate, whose foul infamy has already infected the whole city ? ” * * Boniface went to the king, who defended him ; and shortly after went to Rome to lay snares for the innocent. Cf. v., p. 125. The account of this outrageous behaviour has been torn out of the MS. B., probably by Paris himself. Cf. vol. iv., p. xii. 1250 WILLIAM LONG SWORD IN EGYPT. 139 1250, June.—Ill-treatment of the Londoners by the King. M. Paris, vol. v., pp. 127.3. At this time the city of London was greatly dis- 1 turbed, because the king exacted certain liberties from the citizens for the service of the abbat of West¬ minster, to their great loss and to the injury of their liberties. So far as they could the mayor of the city and the whole commune opposed the wish or rather the violence and madness of the king, who, however, proved harsh and inexorable. So in great excitement they went to earl Richard, the earl of Leicester, and other nobles of the realm, with sorrowful complaints of how the king had not blushed to violate the charters granted them by his predecessors, perhaps after the example of the pope, starting aside like a broken bow.* So the nobles named, who were much troubled at this for fear that he would make some similar attempt on them, sharply reproached and icorrected the king with threats, and yet more sharply irebuked the abbat, who was believed to have been the originator and promoter of this wrong, adding to their rebuke angry abuse which out of regard for his order it is not proper to repeat. So the wisdom of the nobles happily recalled the king from the design he had conceived. 1250.—William Longsword in Egypt. M. Paris, vol. v., pp. 132-134. This William Longsword was the son of William Longsword, earl of Salisbury, the elder. William Longsword had secretly learnt from some * Psalm lxxviii. 57. 140 WILLIAM LONGSWORD IN EGYPT. 125c' cunning spies in his employment, that certain rich eastern merchants were imprudently going under a v small escort to a fair held near Alexandria, where j they confidently hoped to increase their wealth. So taking all his soldiers with him he hastened thithei by night, and rushing on them like lightning unawares, slew the merchants on the spot, captured some of their escort and completely dispersed the remainder; thus the whole train, which is commonly called a caravan, fell into his hand. There were; camels, mules, and asses laden with silks, dyes, spices, gold and silver, as well as waggons with their teams of buffaloes and oxen, and also provision; for men and horses, of which they were much ir need. Though the earl killed and made prisoner; of a great number of the enemy in this skirmish, he only lost one knight and eight retainers killed however, he brought back some wounded whc required medical care. Thus he returned with hi; wealth to the camp rejoicing in his victory. The French, who had remained inactive and were ir want, were stirred with envy and covetousness, anc met him with hostility on his return; all that he hac gained they took from him by force like wantor brigands, imputing to him as a sufficient fault, tha? with rash daring against the royal command anc the orders of the leaders of the army, he had, ir opposition to military discipline, with excessive pride and folly, separated himself from the main bod) of the army. On hearing this, William promised to give full satisfaction by allowing all the food he hac obtained to be distributed amongst the needy army , I2J0 WILLIAM LONGS WORD IN EG YPT. i \ I but at this the French cried out claiming all for them- | selves, and with much abuse seized it immediately. , So William, saddened to bitterness of spirit at such an injury, laid a grievous complaint before the king, adding that his brother, the count of Artois, had been the leader in this violent trespass and plunder. The king, who was of a most pious spirit and countenance, answered humbly, “ William, William, He, who knows everything, knows that I grieve for the wrong and loss inflicted on thee ; I deeply fear that our pride and other sins will lead us to -confusion. Thou knowest how serious a thing it would be for me in any way to excite or offend my nobles in my present perilous position.” As he was speaking in came the count of Artois excited and furious like a madman, and without saluting the king or those sitting round him, in great wrath shouted at the top of his voice, “ What means this, my lord king ? Dost presume to defend this Englishman and to oppose thine own Frenchmen ? That fellow, in contempt of thee and the whole army, guided by his own impulse alone, has of his own free will by night and in secret captured booty whereby his fame alone is spread abroad through the regions of the east, and not that of the king and his French¬ men. Our names and titles are all thrown in the shade.” Thereon the most Christian king turning his face and bending towards William said in a mild tone, “ Now thou canst hear, my friend. So easily can division, which God forbid, arise in an army. At such a crisis w r e must put up with such things and 142 FOREST TYRANNIES. 1250 with even more than these.” William replied, “Then art thou no king, since thou canst not justify thine own followers and punish delinquents, when I promise full satisfaction for any delinquency of mine.” And wounded to the heart he added, “ Henceforth I serve not such a king, I will not hold to such a lord.” He then went to Acre and stayed there many days with his companions in arms, publishing to all who dwelt there the wrong he had suffered ; whereby he excited the sympathy of all, and especially of the prelates, for himself, and aroused their anger against the French. Those of experience and understanding and who were approved in war, unhesitatingly fore¬ told that this was a gloomy presage of future events, and that such sins must excite the heavy anger of the Most High. The count of Artois is reported to have said with a laugh, “ Now is the army of the noble French well rid of these men with tails.” * 1250.—Forest tyrannies. M. Paris, vol. v. pp. 137-8. At this time a certain knight, named Geoffrey of Langley, a royal bailiff and inquisitor of trespasses in the royal forests, made the circuit of several districts of England, and showed such cunning wantonness and violence in the collection of money, especially from the northern nobles, that the amount of treasure collected passed the belief and excited * In reference to a popular French story that the English had tails fixed to them as a punishment for the act of Robert de Broc, who cut off the tail of archbishop Thomas Becket’s horse 1250 WILLIAM LOiXGSirORD'S DEATH. H3 the wonder of all who heard of it. This unbounded oppression with which the king treated the north- i erners seems to have had its source in ancient hatred. The said Geoffrey had a large armed retinue, and if he heard any of the aforesaid nobles making excuses or murmuring he ordered them to be at once arrested and lodged in the king’s prison, since the judges I were hostile to them ; nor could any reply be given for fear of censure. For a single small beast, a fawn . or a hare, though straying in an out of the way place, I he impoverished some men of noble birth even to t ruin, sparing neither blood nor fortune. In com- parison with him Robert Passelewe * was considered most gentle, nay all his predecessors were justified and well-spoken of when compared with him. ' 1250, Feb. 8th.—Death of William Longsword f the younger at Mansourah. M. Paris, vol. v., pp. 153-4. At length, after receiving many blows and wounds and overwhelmed with showers of stones, William his spirit, clearly to receive the crown of martyrdom; * Robert Passelewe had in 1244 made a severe inquisition into the occupation of the royal forests, and again in 1245, fining those who were improperly occupying them (iv. pp. 400 I and 427). He had been the patron of Geoffrey Langley, who 1 afterwards basely supplanted him. v. 137. t William Longsword had returned from Acre at the request | of Louis IX., and, joining with Robert of Artois in an attack on Mansourah, had been led by the rashness of the latter into a t dangerous position in which both lost their lives. *44 WILLIAM LOMGS WORD'S DEATH. 1250 with him fell his standard-bearer, Robert de Yere, a distinguished knight, and many English who had followed his standard from the beginning. On the night before this battle his mother Hela, the most noble countess of Salisbury, and abbess of Laycock,* had a vision in which a knight clad in full armour was received up into the open heaven. As she knew his shield by the device on it, she Shield of Longespee. inquired who it was who was ascending into heaven and who was being received into such glory by the angels ; and in a clear and distinct voice it was replied to her “ William, thy son.” She marked the night on which she saw the vision, and its meaning was afterwards made clear. But to return to our subject matter. Robert, count of Artois, being drowned, and William Longsword having been slain, the Saracens confident of victor)-, surrounded the helpless Chris¬ tians and mercilessly put them to the sword ; and of all that glorious and renowned body of knights * Rear Chippenham in Wiltshire. 125° DISTURBANCE OF THE SEA. 145 there escaped but two Templars and one Hospitaller, with one person of inferior rank who swam the river and brought word to the king of tire French and rest of the army of this for ever deplorable calamity. [The others who escaped were so sore wounded and weary that they could scarcely breathe, and were unable to cross the river, but hid themselves in the rushes on the bank till night. But the anger, nay the fury of the Lord did not allow any of great name to escape.* 1250, October 1st.—Disturbances of the sea. M. Ban's, vol. v., pp. 175-77. On the first of October, the moon, which was in its first quarter, rose swollen and ruddy in sign of a coming tempest, according to the words of the philosopher and versifier: Promittit de more rubensnova Cynthia ventos, Caumate vel Borea valido nisi prsepediatur; Turgida dat nimbos, seu pallida clara serenum.f So on that day in the first week of the waxing moon, the heaven was wrapped in a thick fog, and in violent commotion with a whirlwind, which tore away the branches, and the leaves, then dying on the trees, and carried them to a great distance. What was more destructive, the sea was disturbed and crossed its usual bounds, the tide flowing twice without any ebb, and emitted such a terrible roaring sound, that it re-echoed through distant parts of the land to the amazement of all who heard it, including old men, for no one in recent times remembered to have seen * Cf. Joinville, ed. Waillv, pp. 101-159, and the Anglo-French Poem on William’s death. t Mr. Luard says he cannot ascertain the author of these verses. 146 DISTURBANCE OF THE SEA. 1250 the like before. In the darkness of night too the very sea seemed to burn as with fire, and the billows piled on billows to strive with such fun - , that no skill on the part of the seamen could save their sinking ships, and many large and well built vessels were sunk and lost. Not to mention other places, at Hartbourne alone, three noble ships were swallowed up by the raging billows, besides small ones and others of moderate size. At the port of Winchelsea on the east coast, let aloae salt houses, fishermen’s cottages, bridges, and mills, more than three hundred houses in the town as well as some churches were thrown down bv the violent rising of the sea. Holland in England, as well as Holland on the continent, together with Flanders and other flat places on the sea coast suffered irretrievable damage. The rivers falling into the sea were driven back so far that they rose and flooded the meadows, mills, bridges, and neighbouring houses, and invading the fields carried away the corn which had not been stored. So the anger of God plainly appeared to mortal men on the sea as well as on land, and the punishment of sinners appeared imminent according to the saying of Habakkuk: * “ Art Thou angered in the rivers, O Lord, or is Thy wrath in the sea ? ” And what wonder, for from the court of Rome which should be held the fountain of all justice there flowed unmentionable enormities, f * iii. 8. + Then follows an account of how Innocent IV. presented the church of Westley to a Genoese, the rights of the prior of Binham and the indulgence that an Italian should not succeed an Italian (cf. above p. 109) notwithstanding. 1250 AN EARTHQUAKE. H7 1250, Dec. 13.—Earthquake. M. Paris , vol. v., p. 187. This year, on the morning of S. Lucy’s day, there was an earthquake at S. Alban’s and in the neigh¬ bouring district which is called the Chilterns, where no such thing had been known or heard of within the memory of man. For the land there is firm and chalky, with few hollows and little water, nor is it near the sea; so such an event, being unusual and unnatural, was the more to be wondered at. If this earthquake had been as destructive as it was unusual and remarkable, it would have thrown down all buildings. At the same time as the tremors of the earthquake there was, as it were, a terrible thunder underground. The following remarkable thing occurred during the earthquake : the pigeons, jackdaws, sparrows, and other birds, which were perched on the houses and on the trees, were seized with fright as though a hawk was hovering over them, and, suddenly spreading their wings, took flight as though mad, and flew backwards and forwards in confusion, exciting fear and dread in all who saw them. But after the rumbling and tremors of the earth had ceased they returned to their usual nests, which had been disturbed by the earthquake. This earthquake struck the hearts of all with horror, which I think is more than amazement or fear, and it was believed to be indicative of things to come. So in this year both land and sea were afflicted by unusual and dreadful commotions, which, according to the words of the Gospel, * “ there shall * S. Matt. xxiv. 7. 148 KING HENRY'S ECONOMY. i 2 5i be earthquakes in divers places,” threatened that the end of the world was at hand. 1251.—The king’s economy. M. Paris, vol. v., p. 19S. At Christmas the king, perhaps in anxiety and saving for his pilgrimage gave no presents to his knights or household, although all his predecessors had been accustomed to give royal garments and costly jewels. The usual richness and hospitality of the royal table was also diminished, and his usual shame was set aside. He sought his lodgings and his meals with abbats, priors, clerks and men of low degree, staving with them and asking for gifts. He was no longer considered a courteous host who did not, besides showing the king and his household splendid hospitality, honour him, the queen, sir Edward and the several courtiers of dignity with noble and valuable presents : nay, the queen herself did not blush to ask for them, not as a favour but as her due. At this vert' time, not to delay the ears of those who hear with examples, the king when dining with Robert Passelewe, whom he had but lately foully abused in his chapel at Westminster, was treated with rich presents. Nor did the courtiers and royal household appreciate any gifts but rich and costly ones, as for instance desirable palfreys, gold and silver cups, necklaces with choice jewels, and imperial girdles and the like. So the king’s court became like to that of Rome, sitting or rather prostituting itself like a harlot for gain. APPENDIX. ACCOUNTS OF THE AUTHORS CITED AND BOOKS QUOTED. MATTHEW PARIS. Matthew, called Parisiensis either because he was a native of Paris or had studied there, or because it was his family name (one not uncommon in the 13th century), was bom about 1195- In 1217 he entered the Benedictine monastery' of S. Alban’s, where, on the death of Roger of Wendover, in 1236 he became chronicler. Though Matthew was a monk he was not a recluse, but took an active part in the life of the world, was a traveller, a politician, and a courtier, a man with a reputation which extended beyond his own country, as is proved by the mission with which he was entrusted by Louis IX. of France, who sent him in 1247 as the bearer of despatches to Hacon VI. king of Norway. In 1248 Matthew paid a second visit to Norway at king Hacon’s request, and on the application of the Norwegian Benedictines to Innocent IV., in order to repair the financial disorder of the monastery of Holm. These two journeys were the chief events of his life, but we find him at court in 1247, when Henry III. bade him write a full account of the bringing of the Sacred Heart to Westminster. It is evident from his history that he had a wide circle of acquaintance among the chief men of all classes in the kingdom. He died at S. Alban’s in the summer of 1259. 15 ° MATTHEW PARIS. His chief work is the Chronica Majora (from which the extracts in this volume are taken), a history from the Creation i to 1259. It is not, however, entirely his own work; indeed, the part covering the years 1235-59 is the only one for which he is responsible. Down to 1189 the Chronica is the work of John de Celia, abbat of S. Alban’s from 1195-1215. Thence it was continued by Roger of Wendover on the same plan and from the same sources to 1235, the whole work up to this date long ' passing as his production and being known as the Flores Historiarum. This chronicle was transcribed by Matthew Paris, with numerous additions and corrections of his own. The Hist oria Anglorum , or Historia Minor, is chiefly an abridgment of the latter part of the Chronica Majora, extending from 1067 to 1253, but comprising additional information. Other works which have been ascribed to Matthew Paris are the Duorum Offarum Merciorum Regum Vita, which is certainly not his, the Viginti trium Abbatum S. Albani Vita, together | with the Additamenta to his Chronica Majora, being chiefly a collection of explanatory documents. He states that he had written a Life of S. Edmund, but this is not known. Matthew Paris has justly been considered the best Latin chronicler of the 13th century; and his work contrasts sharply with previous works of the kind. In place of an almost colour¬ less narrative, we have a series of brilliant historical criticisms, a change which is mainly due to the altered policy of the clergy who were compelled to abandon their position of political neutrality for one of active partisanship. His style is constantly vivid and lively, and often marked by considerable humour. Such passages, for instance, may be observed as the account of . Taillebourg and of Master Martin’s mission to England, which t bear every trace of being drawn from the accounts of eye- < witnesses MATTHEW PARIS. 15 s Matthew, like the majority of the clergy in his day, was a warm supporter of the popular cause. He fiercely denounces alike the encroachments and oppression of the Roman court and the extravagance and tyranny of the king and his foreign kinsfolk. In his pages, indeed, the national sentiment may be said first to receive adequate expression. The wide range of his history should be noticed, for not only is it the best source of information with respect to events in England, but it is also an authority of value for the history of France, of Spain, and of the struggle between the Papacy and the Empire. S. Alban’s, as lying close to London, was a great centre of intelligence; moreover, numbers of state documents were sent there to be preserved or copied. This alone would have made Matthew a valuable authority; but, as we have seen, he had also ample means of getting information as to events from the chief actors in them. With earl Richard of Cornwall we can easily see that he was intimate, and his authority is several times cited. In his later years Matthew came to know the king himself. And Henry was at S. Alban’s in 1252 and again in 1257, on which latter occasion Matthew says he consorted with him in memo, in ■palatio, et in thalamo, and obtained from him a list of English kings who had been canonised, which he gives in order that his illustrious informant should not have taken this trouble for nothing. Among others of Matthew’s informants were bishop Richard de Witry of Chichester and bishop Richard of Bangor. He did not allow these intimacies to warp his judgment; earl Richard is freely criticised for his abandonment of the popular cause in 1239, and though personal knowledge softened the opinion which Matthew had at first formed of the king and archisliop Boniface (witness the alterations made by him in revising his work), much was still left that could not have been pleasing to the royal ears. If his feelings as a monk seem to 152 ROBERT GROSSETESTE. have made him judge Grosseteste harshly during his life, after his death he praises him warmly. While we recognise that Matthew had strong feelings on the politics of his day, we may accept his work as a just and fair history of his own times. The Chronica Majora, from its denunciations of the papal court, was very popular at the Reformation. It was first pub¬ lished under the direction of archbishop Parker in 1571, and several editions appeared in the following century. The complete work has now been edited by the Rev. R. H. Luard in the Rolls Series, and the Historia Anglonim in the same series by Sir F* Madden. C. L. K. ROBERT GROSSETESTE. Grosseteste was bom—it is at least a probable conjecture—in 1175, at Stradbrooke, in Suffolk. Little is known of his early life, save that he studied at Oxford. How long he remained there is doubtful. In 1224 he was appointed rector of the Franciscan scholars there, and Eccleston in his “ Coming of the Friars ” speaks enthusiastically of the influence he obtained over them. He was archdeacon successively of Wilts, Northampton, and Leicester, and was elected bishop of Lincoln by the chapter in 1235. He held the see till his death in 1253. For those eighteen years he was the foremost ecclesiastic in England, foremost in internal reformation of the church, foremost in resistance to Papal aggression, foremost in opposition to the king’s attempts to tyrannise over clergy and laity. The life of Grosseteste indeed is so important a part of the history of his time that a short summary of its events cannot but be inadequate. The extracts given from his letters sufficiently illustrate his attitude toward the great question of the day; but we may observe :—(i.) That he canned out in his own diocese a thorough reform among the monastic and parochial clergy, acting always ROBERT GROSSETESTE. *53 with justice and true spiritual earnestness if sometimes with apparent harshness. He was greatly aided in his reform by the Friars minor, whose good work he took eveiy opportunity of eulogising. His action was far from popular among the monastic clergy, as may be seen by the tone of Matthew Paris, who was in general sympathy with his aims, regarding him. He was involved for years in a quarrel with the chapter of his cathedral, on account of his claim to visit “ not only the cathedral itself, but also the churches belonging to the prebends and those attached to the cathedral.” The conclusion of the dispute was a victory for Grosseteste, but a victory won at the price of agreeing to collect, for a short time, from England for the papal needs, (ii.) AVe should notice also his 'political position, as the friend of Simon de Montfort, and tutor of his son, and as the hearty supporter of all attempts at political reform. It is possible, however, that had he lived to see the civil war his reverence for authority would have caused him to cast in his lot with the king, (iii.) But the most famous acts of his life are those of his opposition to papal provisions. From 1247 he waged a ceaseless war against the attempts of the popes to tax the English clergy on behalf of the private needs of the Roman see, and to provide for foreign ecclesiastics by conferring upon them English offices and benefices, of which, in many cases, the duties were beyond their powers or outside their intentions. In 1250 he delivered a speech before The papal court at Lyons in which he traced all the evils of the church to the corruption of the Curia and the greed and avarice of the Romans. But the needs of the papal exchequer were not satisfied by denunciations—the abuse continued to grow. “ Such a point had it reached,” says Matthew Paris, “ that the bishop of Lincoln, being struck with amazement at it, caused his clerks carefully to reckon and estimate all the revenues of foreigners in England, and it was 134 ADAM OF MARSH. discovered and found for truth, that the present pope, Innocent IV., had pauperised the whole church more than all his pre¬ decessors from the time of the primitive papacy. The revenue of the alien clerks, whom he had planted in England, and whom the Roman church had enriched, amounted to 70,000 marks. The king’s revenue could not he reckoned at more than a third part of the sum.” The culmination of the pope’s endeavours is to be read in Grosseteste’s answer to the request addressed to him to institute Frederic de Lavagna, the nephew of Innocent IV., to the next vacant prebend at Lincoln. The foreigner was a boy, not in holy orders, and had no intention of even visiting England. The reply of the bishop is the most famous assertion of English feeling against the Roman see which the history of the middle ages furnishes. The Chronicle of Lanercost relates that Innocent immediately excommunicated Grosseteste; more probably he was restrained from so impolitic an act. In 1252 Grosseteste addressed a letter to the nobles of England, the citizens of London, and the community of the whole realm, with a last protest against the tyrannies of the time. In 1253 he died, denouncing with his last breath the whole system on which the popes endeavoured to exercise their authority over England. ADAM OF MARSH. Adam of Marsh, or de Marisco, from whose letters extracts appear in this volume, was educated at Oxford, ordained priest, held a living near Wearmouth in the diocese of Durham, and was already famous when he took the Grey Friars’ habit at Worcester during the wardenship of Agnellus (1236-1239). Throughout the life of that great prelate Grosseteste, Adam of Marsh enjoyed his friendship : under his patronage he lectured at Oxford and did much to found the great Franciscan School there. Eminent as a lecturer and in some sort the father THE POLITICAL SONGS. 155 of the great English schoolmen, he was also well known as court and to the great leaders of the time. He was favoured by the king except when his plain speaking offended, was a familiar correspondent and adviser of the queen, and the trusted friend and counsellor of Simon de Montfort; all the while living as a rigid follower of the rule of S. Francis, “serving the wretched and the vile, and performing the prime and essential duties of a friar.” Archbishop Boniface of Canterbury, whom he assisted by many wise counsels, with the aid of the king endeavoured to procure his appointment to the see of Ely in 1256, but the candidate elected by the monks, Hugh of Belesale, secured the pope’s approbation. Adam died in 1257. THE POLITICAL SONGS. A striking feature of the period of Henry III.’s misgovern- ment and the Barons’ War is the outburst of song on political and social evils. The volume edited by Mr. Wright for the Camden Society, 1839, contains fifteen versifications of the popular feeling. One is in English, jeering at Richard Icing of the Romans, whose action was considered as desertion of the popular party, and whose ridiculous position at the battle of Lewes is the theme of many a jest in the chroniclers of the lime. Of the rest some are in Provencal, some in French, some in Latin, some half English, half French. Some were songs, no doubt, for the people, sung by the wandering minstrel who found welcome everywhere. But most are the composition of the clergy, mainly, in all probability, of the Grey Friars, scholars at Oxford, and show the vague popular discontent through the medium of the political intelligence of those, sons of the people themselves but trained ecclesiastics, who did so much to make the movement for reform a success, While the great earl and the nobler barons, with a few of the bishops, led the fight against papal and royal tyranny, and the historians of great monastic houses wrote the truths of the struggle for the eyes of the future, the friars and the lesser clergy gave a voice to the ROYAL LETTERS. 156 popular feeling, and showed what it was that the people, clerk and lay, really needed, and how they regarded the great issues and the great men. The Song of Lewes , the most important of these pieces of verse that has reached us, is a fine, vigorous rhyming Latin poem, possibly by a Franciscan clerk, giving the case of the reformers in the fullest and clearest form in which it has ever been presented. It is indeed one of the most valuable documents for the constitutional history of England during these times that has come down to us. ROYAL LETTERS OF THE REIGN OF HENRY III. A collection of the letters of royal and eminent persons from the Close and, Patent Rolls of the reign of Henry III. was published in the Rolls Series in 1866, edited by the late Dr. Shirley, some time Regius Professor of Ecclesiastical History at Oxford. The second volume, from which several letters are inserted in this book, extends from about 1230 to the end of the reign. It contains much important matter relating to the foreign relations of the period as well as to the constitutional struggle. Table I. THE FAMILY OF HENRY IH. 2 Gboffrey = Hawis, = King John=Isarel, only child e. of Essex dau. of & Gloucester. William, 3 Hubert de earl of Burgh, Gloucester. e. of Kent. of Aymar, ct. of Angouleme. Hugh de Lusignan, ct. of la Marche in succession to his mother ; ct. of Angou- 18me in right of his wife. i ill Hugh XI. Guy de Lusignan Ailmar William ct. of la Marche Sire de Cognac bishop of of Valence 8c Angouleme Winchester Earl of and in right of Pembroke, his wife ct. of Penthievre Raymond Berenger V. =Beatrix ct. of Provence dau. of b. 1198, d. 1245. Thomas | ct. of I Savoy, j d. 1266. Louis VIII. ^Blanche of Castile K. of France | gd. d. of Henry II. Joan=Alex- Isabel=Fred. II. Eleanor 1 Wm. Marshal iIsabel, dau. =EarlofPembroke ofWm.Mar- ander II. K.of I Scot¬ land I Alexander III. K. of Scotland =Margaret d.of Henrylll. Emperor of the Romans, K. of Sicily. For issue see Table II 2S1MON de Mont- shal fobt. 3 Beatrix I =Richard=2 Sancia d. Nov. 16, niece of Abp. of Koln. e. of Corn- 1 (3rd dau) wall, K. of the Romans. I Henry III. H® LKan or ! I b.Oct.1,1207 (2nd dau.) Marga rei=LouisIX.Charles=Beatrix ’ ’ * d.11291. (eldestdau.) Kingof of Anjou. (4th dau.) France. 1272. Edmund . of Cornwall, d. 1300. Richard d. 1296. Henry killed at Viterbo, 1271. Edward I.— Eleanor Margaret=Alex- b. 1239 dau. of ander d. 1307 Ferdinand III. III. of Castile. Kingof Scotland. Beatrix=John of Dreuxsoo of John I. of Brittany. Blanche=Edmund dau.of Robert I ct. of Artois, b. of Louis IX. titular king of Sicily, Earl of Lancaster. Thomas e.of Lancaster. Table II. THE HOUSE OF MONTFORT, EARLS OF LEICESTER. Robert of Beaumont==Petronilla, d.iu. of Karl of Leicester, ob. ngo | Hugh of Grantmesnil. L'liabannais, ct. of Bigorre. CHRONOLOGICAL SUMMARY OF EVENTS AND TABLE OF CONTENTS. PAGE 1236 Jan. 20 Marriage of Henry III. 5 Grosseteste’s Reforms . 10 Usury of the Caursines. 12 Work of the Friars . 14 Grosseteste’s Household 15 Jan. 23 Council of Merton . April 28 Council of London . 19 1237 Jan. 13 Want of money . 20 Papal extortion . 24 Song of the church ... . 26 Jan. 29 The coming of Otto the legate... 27 Richard of Cornwall calls the king to account 28 1238 Jan. 7 Earl Simon’s marriage . 30 Feb. 3 Earl Richard’s anger. 32 General indignation . 33 May Otto and the Oxford scholars 37 1239 Grosseteste and his chapter 40 June 16 Birth of Edward . 42 Aug. 9 Simon’s departure. 43 July 31 The Bishops’ protest. 44 1240 Council at Reading . The Legate’s demands . 45 The Crusaders depart . 46 S. Edmund leaves England. 47 The Berkshire Rectors’ protest 48 Nov. 16 Death of S. Edmund . 52 CONTENTS. I6l PAGE 1241 Jan. 7 Otto leaves England . >