WILLIAM R. PERKINS LIBRARY DUKE UNIVERSITY TONEERS OF THE OLD SOUTHWEST tise ah Ne ? it My tea Ne OER OD a Lays . v ™ i AA AY HY Mik 5} i \ ing , ¢ | ih ‘ ie { H TEXTBOOK EDITION THE CHRONICLES OF AMERICA SERIES ALLEN JOHNSON EDITOR GERHARD R. LOMER CHARLES W. JEFFERYS ASSISTANT EDITORS DANIEL BOONE IN THE CUMBERLAND GAP From the painting by C. W. Jefferys PIONEERS OF THE OLD SOUTHWEST A CHRONICLE OF THE DARK AND BLOODY GROUND BY CONSTANCE LINDSAY SKINNER | NEW HAVEN: YALE UNIVERSITY PRESS TORONTO: GLASGOW, BROOK & CO. r LONDON: HUMPHREY MILFORD | OXFORD UNIVERSITY PRESS 1921 | | 130978 t Fe at ; : Copyright, 1919, by Yale c elie Wine | ie : ‘ X< pe } hited ACKNOWLEDGMENT ©: ~~ Tuis narrative is founded largely on original sources—on the writings and journals of pioneers and contemporary observers, such as Doddridge and Adair, and on the public documents of the period as printed in the Colonial Records and in the American Archives. But the author is, never- theless, greatly indebted to the researches of other writers, whose works are cited in the Bibliographi- cal Note. The author’s thanks are due, also, to Dr. Archibald Henderson, of the University of North Carolina, for his kindness in reading the proofs of this book for comparison with his own extended collection of unpublished manuscripts relating to the period. AEB CL. April, 1919. 130978 ILLUSTRATIONS DANIEL BOONE IN THE CUMBERLAND GAP From the painting by C. W. Jefferys. Frontispiece THE SOUTHERN TRANS-APPALACHIAN COUNTRY, 1750-1796 Map by W. L. G. Joerg, American Geo- graphical Society. Facing page Xi 56 PIONEERS OF THE OLD SOUTHWEST CHAPTER I THE TREAD OF PIONEERS Tue Ulster Presbyterians, or “‘Scotch-Irish,”’ whom history has ascribed the dominant Heh among the pioneer folk of the Old Southwest, began their migrations to America in the latter years of oe call eee he century. It is not known with cer reci re_th immi ir race arrived in this country, but soon after were to be found in several of the colonies. It was not long, indeed, before they were entering in numbers at_the port of chief center of their_activities in New World. By 1726 they had established set in sever- al al counties behind Philadelphia. Ten years later Seas had begun their great trek southward through 1 2 PIONEERS OF THE OLD SOUTHWEST the Shenandoah Valley of Virginia and on to the Yadkin.Valley of North Carolina) There they met others of their own race — bgld men like them- selves, hungry after land — who were coming in through Charleston and pushing their way up the rivers from the seacoast to the “Back Country,” in search of homes. These Ulstermen did not come to the New World as novices in the shaping of society; they had already made history. T[heir_ostensible object.in— + ‘America\Was t to obtain land, but, like most external aims, it was secondary { to a deeper purpose. What had sent the Ulstermen to America was a passion for enol freedom. They were lusty men, shrewd and courageous, zealous to the d for_an ideal d withal so practical to the moment in business {hist itiseon'eameito be commen eae as eet a they could lay their hands onx’ though it is but air to them to add th is phrase is current whey- ever Scots dwell. They had contested im Parlia- ment and with arms for their own form of worship and for their civil rights. They were already fron- tiersmen, trained in the hardihood and craft of border warfare through years of guerrilla fighting with the Irish Celts. They had pitted and proved At vetihcdh dahil Shu Aeon THE TREAD OF PIONEERS 3 their strength against a wilderness; they had re- claimed the North of Ireland from desolation. For the time, many of them were educated men; under the regulations of the Presbyterian—Church every e Presbyterian constituti isciphne. | They were brought up on the Bible and on the writings of their famous pastors, one of whom, as early as 1650, had given utterance to the democratic doc- trine that “men are called to the magistracy by the suffrage of the people whom they govern, and for men to assume unto themselves power is mere tyr- anny and unjust abinieiion ds In subscribing to this doctrine and in resisting to the hilt all efforts of successive English kings to interfere in the elec- tion of their pastors, the Scots of Ulster had already declared for democracy. | t was shortly after Ja I_of Scotland be- came James l_of.England and while the English were founding Jamestown that the Scots had first occupied.Uister; but the true origin of the Ulster — _ Plantation lies further back, in the reign of Henry ) SB aa ioe : 2 Reveren lexander Craighead, a Presbyterian pressed ie 3 pemehiet bel Pennsylvania Synod acting on the Governor's pro- test, and so pers ed_in Virginia t h d ast fled to the North Carolina Back Country. here, during the remaining years of his life, as he sole = and teacher in the seitlements be- willing soil in which to sow the seeds of Liberty. There was ther branch of the Scottish r which helped to people the Back Country. The Highlanders, whose loyalty to their oath made them fight on the King’s side in the Revolutionary ar, have been somewhat looked in history. Tradition, handed down among the transplanted tSee Hoyt, The Mecklenburg Declaration of Independence; and American Archives, Fourth Series, vol. 11, p. 855. THE TREAD OF PIONEERS 9 clans — who, for the most part, spoke only Gaelic for a generation and wrote nothing — and latterly recorded by one or two of their descendants, sup- plies us with all we are ngwyable to Je rm of the early coming of the Gaels to Carolma. It would seem that their first immigration to America in small bands took place after the suppression of the Jacobite rising in 1Z15 — when Highlanders fled in numbers also to France — for by 1729 there was a settlement of them on the Cape Fear River. We know, too, that in 1748 it was charged against iel Johnston r_ of North Caroli om 1734 to 1752, that he had shown no joy over the King’s “glorious victory of Culloden” and that “he had appointed one William McGregor, who had been in the Rebellion in the year 1715 a Justice of the Peace during the last Rebellion [1745] and was not himself without suspicion of disaffection to His Majesty’s Government.”’ Itis indeed possible that Gabriel-Johnston, formerly a professor at - rew’s University, had _hi ways stranger to the kilt. He induced large numbers of Highlanders to come to America and probably in- fluenced the second George to moderate his treat- ment of the vanquished Gaels in the Old Country and permit their emigration to the New World. 10 PIONEERS OF THE OLD SOUTHWEST In contrast with the Ulstermen, whose secular ideals were dictated by the forms of their Church, these Scots adhered still to the tribal or clan system, although they, too, in the majority, were Presby- terians, with a minority of Roman Catholies and Episcopalians. In the Scotch Highlands they had occupied small holdings on the land under the sway of their chief, or Head of the Clan, to whom they were bound by blood and fealty but to whom they | paid no rentals. The position of the Head of the Clan was hereditary, but no heir was bold enough | to step forward into that position until he had per- formed some deed of worth. They were principally heidérs. thet chia! stock: being thelial black cattle of the Highlands. Their wars with ~ each other were cattle raids. Only in war, how- ever, did the Gael lay hands on his neighbor’s goods. There were no highwaymen and housebreakers in the Highlands. No Highland mansion, cot, or parn was ever locked. Theft and the breaking of an oath, sins against man’s honor, were held in such abhorrence that no one guilty of them could remain among his clansmen in the beloved glens. These Highlanders were a race of tall, robust men, who lived simply and frugally and t_on th THE TREAD OF PIONEERS 11 other covering from rain and snow than their plaidies. It is reported of the Laird-of Keppoch, who was leading his clan to war in winter time, that his men were divided as to the propriety of follow- ing him further because he rolled a snowball to rest his head upon when he lay down. ‘“‘Now wedespair of victory,”’ they said, “since our leader has become so effeminate he cannot sleep without a pillow The “King’s glorious victory of Culloden.’ was followed by a policy of extermination carried on by the orders and under the personal direction of the Duke of Cumberland. When King George at last restrained his son from his orgy of blood, he offered the Gaels their lives and exile to America on condition of their taking the full oath of alle- giance. The majority accepted his terms, for not (2°r only were their lives forfeit but their crops and cattle had been destroyed and the holdings on which their ancestors had lived for many centuries taken from them. The descriptions of the scenes attending their leave-taking of the hills and glens they loved with such passionate fervor are among the most pathetic in history. Strong men who had met the ravage of a brutal sword without weakening 1 MacLean, An Historical Account of the Settlement of Scotch High- landers in America. 12 PIONEERS OF THE OLD SOUTHWEST abandoned themselves to the agony of sorrow. They kissed the walls of their houses. They flung themselves on the ground and embraced the sod upon which they had walked in freedom. They called their broken farewells to the peaks and lochs of the land they were never again to see; and, as they turned their backs and filed down through the passes, their pipers played the dirge for the dead. Such was the character, such the deep feeling, of the race which entered N: orth Carolina from the coast and pushed up into the wilderness about the headwaters of Cape.Fear River. Tradition indi- cates that these hillsmen sought the interior be- cause the grass and pea vine which overgrew the innercountry stretching towards the mountains pro- vided excellent fodder for the cattle which some of the chiefs are said to have brought with them. These -Gaelic herders, perhaps in negligible num- bers, were in the Yadkin Valley before 1730, pos- sibly even ten yearsearlier. In 1739 Neil MacNeill of Kintyre brought over a shipload of Gaels to rejoin his kinsman, Hector MacNeill, called Bluff Hector from his residence near the blufis at Cross Creek, now Fayetteville. Some of these immigrants went on to the Yadkin, we are told, to unite with others of their clan who had been for some time in THE TREAD OF PIONEERS 13 that district. The exact time of the first High- lander on the Yadkin cannot be ascertained, as there were no court records and the offices of the land companies were not then open for the sale of these remote regions. But by 1753 there were not less than four thousand Gaels in Cumberland County; where they occupied the chief magisterial posts; and they were already spreading over the lands now comprised within Moore, Anson, Rich- mond, Robeson, Bladen, and Sampson counties. In these counties Gaelic was as commonly heard as English. In the years immediately preceding the Revolu- tion and even in 1776 itself they came in increasing numbers. They knew nothing of the smoldering fire just about to break into flames in the country of their choice, but the Royal Goyerner, Josiah Martin, knew that Highland arms would soon be needed by His Majesty. He knew something of Highland honor, too; for he would not let the Gaels proceed after their landing until they had bound themselves by oath to support the.Govern- ment of King George. So it was that the unfor- tunate Highlanders found themselves, according to their strict code of honor, forced to wield arms against the very Americans who had received and 14 PIONEERS OF THE OLD SOUTHWEST befriended them — and for the crowned brother of a prince whose name is execrated to this day in Highland song and story! They were led by Allan MacDenald of Kings- borough; and tradition gives us a stirring picture of Allan’s wife — the famous Flora MacDonald, who in Scotland had protected the Young Pre- tender in his flight—-making an impassioned ad- dress in Gaelic to the Highland soldiers and urging them on to die for honor’s sake. When this High- land force was conquered by the Americans, the large majority willingly bound themselves not to fight further against the American cause and were set at liberty. Many of them felt that, by offering their lives to the swords of the Americans, they had canceled their obligation to King George and were now free to draw their swords again and, this time, in accordance with their sympathies; so they went over to the American side and fought gallantly for independence. Although the brave glory of this pioneer age shines so brightly on the Lion-Rampant of Cale- donia, not to Scots alone does that whole glory belong. The second largest racial_stream which flowed into the Back-Country of Virginia and ¢ THE TREAD OF PIONEERS | 15 North Carolina was German. Most of these Ger- mans went down from Pennsylvania and_ wer correct rendering of Pennsylvanische Deutsche. The upper Shenandoah Valley _was_settled_al- —— They were members of ee German Reformed, and) Monption churches. The cause which sent vast numbers of this sturdy ~ i Ces ee es gious persecution. By statute and by sword the Roman Catholic powers of Austria sought to wipe out the Salzburg Lutherans and the Moravian fol- lowers of John Huss. In that region of the Rhine country known in those days as the German Pal- atinate, now a part of Bavaria, Protestants were being massacred by the troops of Louis of France, then engaged in the War of the Spanish Succes- sion (1701-13) and in the zealous effort to extir- pate heretics from the soil of Europe. In 1708, by proclamation, Good Queen Anne offered protec; tion to the persecuted Palatines and invited 1 to her dominions. Twelve thousand of them went to England, where they were warmly received by the English. But it was no slight task to settle twelve thousand immigrants of an alien speech in 16 PIONEERS OF THE OLD SOUTHWEST England and enable them to become independent problem lay in the Western World. The Germans needed homes and the Queen’s overseas dominions “necdedeolonibts. gy Wor settled at fist along the Hu nd eventually many of them took u in the fertile valley of the Mohawk. or fifty years or more German and Austrian - (ated. In Pennsyl- vania their influx averaged about fifteen hundred a year, and that colony became the distributing center for the German race in America. By 17 iill is_li an estab- ied the frst white settlement in De Vallegalis ginia In 1732 Joist Heydt went south from York, Femavivetia, aid ett} ou se agg or near the site of the present city of Winchester. The life of Count.Zinzendorf, called “‘the Apos- tle,’’ one of the leaders of the Moravian immi- grants, glows like a star out of those dark and troublous times. Of high birth and gentle nurture, he forsook whatever of ease his station promised him and fitted himself for evangelical work. In 1741 he visited the Wyoming Valley to bring his religion to the Delawares and Shawanoes. He was not of those picturesque Captains of of the Lord who ") ll ah ’ A THE TREAD OF PIONEERS 17 bore their muskets on their shoulders when they went forth to preach. Armored only with the shield of faith, the helmet of salvation, and the sword of the spirit, his feet ““shod with the prepara- tion of the gospel of peace,’ he went out into the country of these bloodthirsty tribes and told them that he had come to them in their darkness to teach the love of the Christ which lighteth the world. The Indians received him _suspieiously. One day Sacre ai eciTanialine once eee Delawares drew near to slay him and were about to strike when they saw two deadly snakes crawl in from the opposite side of the tent, move directly towards the Apostle, and pass harmlessly over his a body. Thereaft arded him _as under spiritual protection. Indeed so widespread was his good fame among the tribes that for some years all Moravian settle ng the borders were unmolested. Painted savages passed through on their way to war with enemy bands or to raid the border, but for the sake of one consecrated spirit, whom they had seen death avoid, they spared the lives and goods of his fellow saps When_ Zinzendorf departed a year on David Zeisberger, w who lived the love he / for over over fifty years and converted many savage years and conver y 18 PIONEERS OF THE OLD SOUTHWEST Zeisberger was taken before the Governor and army heads at Philadelphia, who had only too good reason to be suspicious of priestly counsels in the tents of Shem: but he was able to impress white men no less than simple savages with the nobility of the doctrine he had learned from the Apostle. In 1751 the Moravian Brotherhood. ‘purchased one Findzed thousand acres in North Carolina trom Lord. Granville! Bishop Spangenburg was commissioned to survey this large acreage, which was situated in the present county of Forsyth east of the Yadkin, and_which~is_historically listed as the Wachovia Tract. In 1753, twelve Brethren left the Moravian settlements of Bethlehem and Nazareth, in Pennsylvania, and journeyed south- ward to begin the founding of a colony on their new land. Brother Adam Grube,..one of the twelve, kept a diary of the events of this expedition.* Honor to whom honor is due. We have paid it, in some measure, to the primitive Gaels of the High- lands for their warrior strength and their fealty, and to the enlightened Scots of Ulster for their en- terprise and for their sacrifice unto blood that free conscience and just laws might promote the « This diary is printed in full in Travels in the American Colonies. edited by N. D. Mereness. THE TREAD OF PIONEERS 19 progress and safeguard the intercourse of their kind. Now let us take up for a moment Brother Grube’s Journal even as we welcome, perhaps the more gratefully, the mild light of evening after the flooding sun, or as our hearts, when too strongly stirred by the deeds of men, turn for rest to the serene faith and the naive speech of little children. The twelve, we learn, were under the leadership of one of their number, Brother | Gottlob... Their earliest alarms on the march were not caused, as we might expect, by anticipations of the painted Cherokee, but by encounters with the strenuous “Trish.” One of these came and laid himself to sleep beside the Brethren’s camp fire on their first night out, after they had sung their evening hymn and eleven had stretched themselves on the earth for slumber, while Brother Gottlob, their leader, hanging his hammock between two trees, ascend- ed — not only in spirit —a little higher than his charges, and “rested well in it.””. Though the alarm- ing Irishman did not disturb them, the Brethren’s doubts of that race continued, for Brother Grube wrote on the 14th of October: ‘‘ About four in the morning we set up our tent, going four miles beyond Car! Isles [Carlisle, seventeen miles south- west of Harrisburg] so as not to be too near the 20 PIONEERS OF THE OLD SOUTHWEST Irish Presbyterians. After breakfast the Brethren shaved and then we rested under our tent. j People who were staying at the Tavern came to see what kind of folk we were. . . . Br Gottlob held vening service and then we lay down around our cheerful fire, and Br Gottlob in his hammock.” the settlers and wayfarers of that time. On one day the Brethren bought “‘some hay from a Swiss,” later ‘“‘some kraut from a German which tasted very good to us”’; and presently “an Englishman came by and drank a cup of tea with us and was very grateful for it.”” Frequently the little band paused while some of the Brethren went off to the farms along the route to help “‘cut hay.” These kindly acts were usually repaid with éilts of food } or produce. One day while on the march they halted at a avern and farm in Shenandeah Valley kept by a man whose name Brother Grube wrote down as | *‘Severe.”’ Since we know that Brother Grube’s | spelling of names other than German requires / editing, we venture to hazard a guess that the name he attempted to set down as it sounded to him was Sevier. And we wonder if, in his brief sojourn, he saw a lad of eight years, slim, tall, and foie D st THE TREAD OF PIONEERS 21 blond, with daring-and mischievous blue eyes. and cain curve ofthe pn that these hae tin the hearts of beth-sexes when he -should_be-a_ _man_and reach out_with swift-hands_and_reckless will for his ires. If he saw this lad, he beheld John Sevier, later to become. one.of.the.most-pie-... turesque and beloved | heroes « of the Old Southwest. Hardships abounded on the Brethren’s journey, but faith and the Christian’s joy, which no man taketh from him, met and surmounted them. “Three and a half miles beyond, the road forked. . We took the right hand road but found no water for ten miles. It grew late and we had to drive five miles into the night to find a stopping- place.”’ Two of the Brethren went ahead “‘to seek out the road”’ through the darkened wilderness. There were rough hills in the way; and, the horses being exhausted, “Brethren had to help push.” But, in due season, ‘““Br Nathanael held evening prayer and then we slept in the care of Jesus,” with Brother Gottlob as usual in his hammock. Three days later the record runs: “‘Toward even- ing we saw Jeams River, the road to it ran down so very steep a hill that we fastened a small tree to the back of our wagon, locked the wheels, and the Brethren held back by the tree with all their ‘ 22 PIONEERS OF THE OLD SOUTHWEST might.”” Even then the wagon went down so fast that most of the Brethren lost their footing and rolled and tumbled pell-mell. But Faith makes little of such mishaps: ““No harm was done and we thanked the Lord that he had so graciously pro- tected us, for it looked dangerous and we thought at times that it could not possibly be done with- out accident but we got down safely ... we were all very tired and sleepy and let the angels be cur guard during the night.” Rains fell in torrents, making streams almost impassable and drenching the little band to the skin. The ham- mock was empty one night, for they had to spend the dark hours trench-digging about their tent to keep it from being washed away. Two days later (the 10th of November) the weather cleared and ““we spent most of the day drying our blankets and mending and darning our stockings.” They also bought supplies from settlers who, as Brother Grube observed without irony, are glad we have to remain here so long and that it means money for them. In the afternoon we held a little Lovefeast and rested our souls in the loving sacri- fice of Jesus, wishing for beloved Brethren in Bethlehem and that they and we might live ever close to Him. . . . Nov. 16. We rose early to ford the river. The bank was so steep that we hung a tree behind the wagon, THE TREAD OF PIONEERS 23 fastening it in such a way that we could quickly release l¢ when the wagon reached the water. The current was very swift and the lead horses were carried down a bit with it. The water just missed running into the wagon but we came safely to the other bank, which however we could not climb but had to take half the things out of the wagon, tie ropes to the axle on which we could pull, help our horses which were quite stiff, and so we brought our ark again to dry land. On -the evening of the 17th of November the twelve. arrived safely on their land on the “Etkin” Yadkin), having been six weeks on the march. They found with joy that, as ever, the Lord had provided for them. This time the gift was a de- serted cabin, “large enough that we could all lie down around the walls. We at once made prep- aration for a little Lovefeast and rejoiced heartily with one another.” In the deserted log cabin, which, to their faith, seemed as one of those mansions “‘not built with hands” and descended miraculously from the hea- / -vens, the held their Lovefeast 1 olves : entacostal hour the tongue of fire descended-upon __ Brother Gottlob, so that he made a new song unto the Lord. Who shall venture to say it is not better worth preserving than many aclassic? © 24 PIONEERS OF THE OLD SOUTHWEST We hold arrival Lovefeast here In Carolina land, A company of Brethren true, A little Pilgrim-Band, Called by the Lord to be of those Who through the whole world go, To bear Him witness everywhere And nought but Jesus know. Then, we are told, the Brethren lay down to rest and “‘ Br Gottlob hung his hammock above our heads” —as was most fitting on this of all nights; for is not the Poet’s place always just a little nearer to _the stars? he pioneers did in groups. There were families who-set-offalone. One of these now claims our attention, for there was a lad in this family whose name and deeds were to sound like a ballad of romance from out the dusty pages of history. This this family’ s name was Boone. Neither ‘Scots nor Germans can elatiti Daniel * Boone; he_wasin blood a blend of English and . Welsh; in character wholly English. His grand- father George Boone was born in 1666 in the ham- let of Stoak, near Exeter in Devonshire —Gearge Boone was a weaver by trade and-a-Quaker by religion. In England in his time the Quakers were 22 Sap THE TREAD OF PIONEERS 25 oppressed, and George Boone therefore sought. in- formation of William Penn, his coreligionist, re- garding the colony which Penn bad established in America. In 1712 he sent his three elder children, George, Sarah, and Squire, to spy out the land. Sarah and Squire remained in P ia, while their brother return ith glowing re- ports. On August 17,1717, George Boone, his wife, and the rest of his children journeyed to Bristeland sailed for-Philadelphia;-arriving there on the 10th _ of October. Tne Boones wont frstto,Abiusion, ny : > : . Laterthey moved _tothenorthwestern frontier Iauislend Noni Miaka a Welsh community which, a few years previously, had turned.Quaker.| Sarah Boone married a Ger- man named Jacob Stover, who had settled in Oley Township, Berks County. In 1718 George Boone took up four hundred acres in Oley, or, t : lived in his lo i i when he died | the age of seventy-eight. He left eight children, | fifty-two grandchildren, ae dren, seventy descendants in al descendants in all — English, Ger- man, idl Genkchtrish and Scotch-Irish blended into o family of Americans.* a end tR. G. Thwaites, Daniel Boone, p. 5. 26 PIONEERS OF THE OLD SOUTHWEST A aes the Wel a family of . In 1720 Squire Boone married Sarah tear (gn years Jatee iho bbtadaeaineeta Qley-on Owatisi Creek, eight miles southeast of the Boone was.born, the fourth so d sixth child o uire and Sarah Morgan Boone, Daniel Boone therefore was a son of the frontier. In his child- hood he became familiar with hunters and with Indians, for even the red men came often in friendly fashion to his grandfather’s house. Squire Boone enlarged his farm by thrift. He continued at his trade of weaving and kept five or six looms going, making homespun cloth for the market and his neighbors. Daniel’s father owned grazing grounds several miles north of the homestead and each season he sent his stock to the range. Sarah Boone and her little Daniel drove the cows. From early spring till late autumn, mother and son lived in a rustic cabin alone on the frontier. A rude dairy house stood over a cool spring, and here Sarah Boone made her butter and cheese. Daniel, aged ten at this time, watched the herds; at sunset he drove them to the cabin for milking, and locked them in the cowpens at night. THE TREAD OF PIONEERS Q7 He was not allowed firearms at that age,so_he shaped for himself a weapon that ser imn-well, ae roots clei So ee miseathe in (thé launching of this primitive spear that he easily brought down birds and small gamet When he reached his twelfth year, his father bought him a rifle; and he soon became a crack shot. A year later we find him setting off on the autumn hunt — after driving the cattle in for the winter — with all the keenness and courage of a man twice his thirteen years. His rifle enabled him to return with meat for the family and skins to be traded in Philadelphia. When he was four-_ teen his brother Sam married Sarah Day, an in- telligent_young Quakeress who tock a_ special interest in her young brother-in-law and taught Ine tthoTadifients of three Ris.” The Boones were prosperous and happy in Oley. and it may be wondered why they left their farms set their facestowards the Unknown. It is recorded that, thou Boones were Quakers, the re a high mettle and were not infr t with by the Meeting. ‘Two of Squire Boone’s chil- dren married “ worldlings ’”’ — non-Quakers —and eee Ne 28 PIONEERS OF THE OLD SOUTHWEST ere in ‘di * by the Society. In defiance of his sect, which strove to make him sever all connection with his unruly offspring, Squire Boone refused to shut his doors on the son and the daughter who h i 1 Quakerdom. The Society-of Friends-thereupon ex- elled him. This occurred apparently during the winter of 1748-49. In t i 50 we see a CE the whole Boone family (save two sons) with their wives and _ chil eir household goods and their stock, on the great highway, bound for a land where the hot heart and the belligerent spirit shall not be held amiss. » Southward through the Shenandoah goes the Boone caravan. The women and children usually sit in the wagons. The men march ahead or along- side, keeping a keen eye open for Indian or other enemy in the wild, their_rifles under arm or over the shoulder. who has done with Quakerdom and is leading’ all that he holds dear out to larger horizons, } ahead of the line, as we picture him, ready to’ meet first whatever danger le is a strong wiry man of rather small stature, with dy complexio: hair, and gray eyes. Somewhere in the line, to- gether, we think, are the mother and son who have may assail his tribe! THE TREAD OF PIONEERS 29 herded cattle and companioned each other through | long months in the cabin on the frontier. We do not think of this woman as riding in the wagon, “yahe may have done so, but prefer to picture her>?Wi er robust body, her black hair, and _ her black eyes — with the sudden Welsh snap in the i turdily as any of her sons. If Daniel be beside her, what does she see when she looks at him? A lad well set up but not over- tall for his sixteen years, perhaps — for “‘eye-wit- nesses’”’ differ in their estimates of Daniel Boone’s height — or possibly taller than he looks, because his figure has the forest hunter’s natural slant for- ward and the droop of the neck of one who must ee. sometimes in order to tread silently. Hil BO ond whic shows nie face — which would be fair but for its tan — and in the English -cut_of feature, the straw-colored eye- brows, and the blue eyes. But his Welsh mother’s legacy is seen in the black hair that hangs long and loose in the hunter’s fashion to his shoulders. We can think of Daniel Boone only as exhilarated by this plunge into the Wild. He sees ahead — the days of his great explorations and warfare, the dis- covery of Kentucky? Not atall. This is a boy of sixteen in love with his rifle. He looks ahead to ee od tS