McClure, dames G. K. Intercessory prayer ofaN ist _— r © £ m [om < [e4 =I 4 7) joe jaa} 2 Z @) jaa] 4 DU N. C. , DURHAM Form 934—20M—7-35 See aio sae. aa oe Sasi ‘ ie FA Mighty Means of Usefulness ith * By aes es = . . ad Peete HF " . 4 Rev. James G. K. McClure, D. D. ee ee a CHICAGO The Bible Institute Colportage Atsociatfiog’ 826 North La Salle Street COPYRIGHT, 1902, BY FLEMING H. REVELL COMPANY ~~ March =O aS | The purpose of this Ebook is to exalt the power and serviceableness of Intercessory Prayer. Many Christian workers lead such busy lives, every hour being claimed for speaking, visiting, studying or the like, that their minds, absorbed in such duties, doh _ are in danger of minimizing the sacred and EMPOr eee tant duty of Intercession. M agen Pine I earnestly hope that this book will she every reader of a mighty means of usefulness that is avail- able to us all. I believe that sustained Intercessory i Prayer will hasten the day of Christ’s glory—that such Intercessory Prayer is one of the largest needs of our time. If the reader of these pages will give _ himself anew to Intercessory. Prayer, making such . Intercession the very heart of his Christian activity, ae we these pages. will have accomplished their purpose. eae G. K. McCture.” lake Forest, m. pe a nay hae SA. Fete oe! : ane ae Contents. fe edit, Tans ss = ree O THE Micuty. Ministry OF INTERCESSION = 9 Ro x ~ IL, +. Tue Taent oF INTERCESSION -~ - 25 25 ite ee III. For Wuom Curist Asks INTERCESSION - 38 °°" — IV. * Tue Comrorter SoucHT For SERVICE. - 53 - V. SPECIAL PETITIONS FOR OuR BELOVED - 66 ‘ oo N oe VI. THE CurisT1AN WoRKER’S INTERCESSION See VII. Best REQguEsTs For BEST PEOPLE - + 97 VIII. INTERCESSION FOR THE UNSAVED . ©.) 113 Seg 7 ‘ ~ "ey ‘ it ‘ SCUOLA ee 271428 dee Digitized by the Internet Archive in 2022 with funding from Duke University Libraries https://archive.org/details/intercessoryprayO1mccl One of the mightiest instrumentelities for’ the world’s advance is intercessory prayer—prayer for forethought and who secured large results. All through his busy public career, while he was ~ trying to reform and elevate Israel, he prayed for administration: the principles that he taught were . ~ the soundest, and the deeds of his official leader- ship were flawless. But he believed that his full usefulness to his fellow men and his full devotion to God were not accomplished until he had ae to God to bless men. To Samuel it was a “sin against the Lord” not ! he was retiring from public leadership, Samuel so q . Israel. He laid proper emphasis on instruction and . - The Migbty Ministry of 1 ntetcession. ; fa ae others. Some souls have realized this fact. One) 3 as such was Samuel. He was much like our Wash-9.5 ington, a wise, practical leader, who had. great ~ to pray for others. In one of the most remarkable : . 3 5 addresses in all history, an address that reminds . ~ : us of Washington’s Farewell Address, delivered as mee A Mighty. Means =o: Usefulness desienated failure to pray Zn others—a “sin against the Lord.” At a moment that was in many respects 75 the consummate moment of his life, a life eminently © = judicious, pure and beneficial, he declared that - though he ceased to exercise the functions of official leadership, one thing he would not cease to do— pray for Israel; for to cease doing that would be a Sin, ise : pies ag Be Some such startling assertion seems necessary to res _arouse our attention to the wondrous power for rey TA ~ God’s glory and for human good that there is in intercessory prayer. It, too, as well as prophetic as ae _ teaching and public leadership, may be a mighty ~~ a ministry of usefulness. Re An incident in English history illustrates this ministry. Henry VIII. was king of England. William Tyndale, a scholar, wished to translate the Greek New Testament into English, so that the English people could have God’s word in their ts own tongue. The king and church alike refused | : to allow such a translation.. There was not a spot 3 “tin England where Tyndale was safe to carry out = © ‘his project. So he went to the Continent. There __he labored, under stress and difficulties. He made. - his translation. He sent it over to England. The authorities burned it. Still he kept at his work, 10 eae: Osh at. ast burned to pons “His dying words were i “. Nevin: 7k ie ‘ = open the king of England’s eyes |” aS re ae é “unselfishly Tyndale had prayed that the king’ s eyes --of intercessory prayer. ~. . a ywe | have grown careless or lukewarm about inter- hme _ cessory Prayer—to turn to the Gospel as John wrote The Matty Ministry ot, Inerceton 4.5 AS . ve c ;- Little did it seem as though, that prayer would 53 be answered. The king was set against the circu- ; lation of the Bible and there was no indication — sages whatever that he would change his mind. But that. °°" true prayer of intercession had been offered. All _might be so opened that he would see what a bless-. ey i ing the English Bible would be to the English peo- B f oy ple, and would desire the people to have that Bible. ~ The prayer was answered! In a little time Henry ine VIII. saw the Bible in an entirely new light. . Instead of persecuting those who favored its trans- : lation he helped them. He even gave his royal sanc- , .\ tion to the issue of the Bible. The English trans--: ©: Jation which is in our hands today, proclaims, when- Se: ever we read it, that the prayer of intercession pre- - vails. The English Bible is a witness to the Ae ai It is startling to us Serine rect when _ il . ts A Mighty Means of Usefulness it oad see the ape peenied there by Christ’s in- RRS tercessory prayer. The closing hours of Christ's life had come. He poured out His heart to His. disciples. So helpful, so living were the words He then spoke, that the four chapters beginning with “Let not your heart be troubled,” are the best loved chapters of the Bible. How do they end? How does Christ conclude His last opportunity of free association with His disciples? He concludes it with a prayer—a prayer not for Himself, but for them; for them and those who should believe on Him through their words. This was His last legacy, His crowning service to mankind, ere He died. Earlier in His ministry He had ‘said to Peter, “TI have prayed fer thee.” Peter had no thought whatever of his particular need: he did not and could not foresee that he would be exposed to pe- culiar temptations that might lead him to forsake his Master, and even to deny Him. But Christ foresaw the whole exposure, and, in anticipation, Christ prayed: for him. When the temptations came, | and Peter did deny his Lord, Peter did not utterly fail, because the prayer of intercession prevailed. In the very hour of denial Peter’s heart melted, and . penitently he came back to Christ. 1Z The Mighty Ministry of Intercession ve . <. We can follow this special prayer of intercession — ___ by Christ for Peter and we can note its effects. = Wes “cannot in the same way follow the general. prayer ‘. of intercession as given in John’s seventeenth chap--). ~ ~_= ter, and note its particular answers. , Yet we do not doubt that the courage of James at Jerusalem, and - * the sweetness of John_at Patmos, and the safety and peace of hundreds like our own selves all over the world, were secured through that very prayer. How much this world of ours would have lost had there been no intercessory prayer! Stephen prayed for the group of people who stood about him as he was being stoned to death—and lo, out of that group comes a young man, Paul, who gives his whole heart and life to the cause of Christ. What an omission it would have been if Stephen had not . prayed! Away back in distant days, when Israel contended with the Amalekites in the valley, Moses was on the mountain, with Aaron and Hur at his sides. Moses stretched out his arms in prayer, that God would give victory to Israel. The day dragged on. Moses was old and his arms heavy. But : ‘~ r Sh si = ae ee Aaron and Hur helped him, upholding his out-° -° ~ stretched arms in-supplication: and when the day _» went down, victory'was with Israel. Intercessory prayer—to prevail—is to be unself- z3' a ish. aT prayer says, «Not my will, but Thine, be ag) _ done.” We are never to pray for things merely | , as well as our particular selves. Pure and devoted «« oA Mighty Means of Usefulness - “pleasing to us, irrespective of their relation to that -holy will of God which embraces all His creatures: souls will not obtrude their individual interests as imperative, among counsels that pertain to all hu- manity. Not one of us should ask God to make the. day clear for him or her—unless a clear day is best for all the interests of God’s will. Our health and |. ~ strength and the health and strength of our friends are to be sought by us only as they minister to the: ~ advance of God’s blessed wishes for us and others. | Intercessory prayer!‘ for whom shall it be of- fered? Intercession is always for persons; we sup- Plicate for things, we intercede for persons. Who shall these persons be? “For kings and for all that are in authority.” “Paul says. “Kings and all ° 228s = that are in authority” is an inclusive designation = an comprehending all charged with the responsibilities rae | ui of public: oversight and public welfare. : — : S Tyndale prayed for Henry VIII.; we are to pray, A ~ for all- rulers. | = The design of such prayer is defined, aoe i that rulers shall so use their power that “the people 14 The Mighty Bi of Intercession: Disb a, * es officer, enaeves he: may be, police magistrate, justice | "of the peace, mayor, governor, president, may be preserved in strength and may conduct his office so - as to secure the praise of his particular following: but it is that every officer may administer his station © to the good of others “‘in all godliness and hon- esty.” Intercessory prayer rises above a party, an administration, a sect, a college, a corporation; it *, views all things in the light of eternal and world- embracing principles—principles of righteousness . and goodness and truth—and in reality it asks that those who hold office shall be men who carry out the . very will of God—for the good of humanity. Of such prayer there never can be too much. Office is deceptive. Office has power, and often that power in itself gives a sense of self-sufficiency to the person who holds it. “Is this not great Baby- lon that J have builded?” boasted Nebuchadnezzar. To whom, forsooth, was he responsible? Men and women in the line of hereditary monarchies often — forget that their authority, as all authority of any kind, is a God-conferred gift, and that they must use it as God wishes, else they desecrate it. Even - when people have temporary authority conferred 15 A Mighty Means of Usefulness "upon them by the franchises of others, they may _ a give their constituents supreme place in considera- tion, and thus rest their dependence upon those constituents rather than upon God. To keep office by pleasing their constituents becomes their chief aim. The temptation to do this is fearful. Knox . did not care for office, did not care whether the queen honored him or dishonored him, whether she let him live or put him to death. What Knox cared for was Scotland’s welfare. He did not consult, nor did he fear, the will of men: he consulted and he feared the will of God alone. Today there is not a person bearing authority who does not need our intercessory prayer. Paul held his apostleship by .a special call thereto, but in his sense of insufficiency, he said, “Pray for us.” Every minister needs prayer. He has his own pe- culiar temptations: to formality, to slackness, to discouragement. He may do and say very foolish things; he may be like the shepherds of prophetic days who cried peace when there was no peace, and denied the people the spiritual food they lacked. On the other hand a minister of pure motives and true piety may be a great blessing. The people prayed, and when Peter stood up at Pentecost, three thousand hearts were changed. The people 16 The Mighty Ministry of Intercession =prayed all night for John Livingstone, and when ™” next day at Shotts he preached, five hundred souls . came to Christ. A praying people make a power- ful ministry. This is not due merely to the fact that knowledge of their prayers cheers the minister, though cheer him it does. When Spurgeon stepped forward into his tabernacle pulpit on a Sunday morning, with his large band of deacons around him—men who had spent a half hour in prayer that God’s words through Spurgeon’s lips’ might~bring glory to God—Spurgeon himself felt stronger and the people who knew what had taken place felt the more expectant. For if there is anything God specially delights to own, it is prayer that the Holy Spirit may be in the as- sembly of His worshipers. God “loves the gates of Zion more than all the dwellings of Jacob.” Pray then for the minister, have children pray for him—not for his sake, but for the people’s sake, and for God’s glory in the people’s good. What an opportunity for continued usefulness every invalid has, and everyone detained from the House of God has—to pray for the ministry of the Gospel! “God forbid,” may they one and all declare, “God forbid * that I should sin against the Lord in ceasing to . pray for the ministry.” 17 eet Mighty Means of Use[ulnees . “yeni wide-spread and. diversified 3 ’ Teachers as it. They too are exposed to tempta~\ - se tions—perhaps to be unduly dogmatic, perhaps to < = do their work for the work’s sake, perhaps to with- oe draw too much from the responsibilities of the Church, and the burdens of the State. The power for good of a teacher’s life, if that life be earnest, ° scholarly, unselfish and godly, is mighty. Day by day there comes the contact between the teacher . and impressible souls. Little by little truths can be “indoctrinated, ideals magnified, ambitions purified. If the spirit.be what it may be, the effect will be, perhaps, a lifelong blessing. The pupil in after years will express views, and enforce sentiments that to _him are absolutely his own—and still it was the teacher away back in the past, who somehow so inculcated all these views and sentiments that the . teacher, not the pupil, is their real author. Teachers need prayer—prayer that they may be patient, that they may see good possibilities in every pupil, and that they may endeavor to bring out those | possibilities in all “godliness and honesty.” We wish sound views of society, of business and of = government taught; we wish the eternal principles ean of righteousness engrafted upon young life. When =~ a man‘or woman so arouses the nobility of pupils 18 4 é , SORES EO es os ye Sn ~ 7 ~ v4 $f ; the greatest respect for his character. This Mr. — ~ Clary, lying in bed as a consumptive, and drawing a little table to his side, would write in his journal - day by day, “My heart has been moved'to pray for Utica, for Syracuse, for Binghamton, for Rochester, for Rome.” After Mr. Clary’s death, Mr. Finney © ~ obtained this memorandum book and found that in’ the precise order of the burden laid upon that man’s . heart was the order of blessing as poured upon Mr. Finney’s ministry in the places named. Among other notes he discovered a memorandum about Ceylon. Looking into the records of the American Board, he found that at the time when Mr. Clary was praying on his sickbed for Ceylon, there had ‘ been a great forward movement in that. land. We are familiar with the thought that every tals Aik , ent we possess or can possess should be cultivated. : s : “"i-=s Sometimes the talent is that of money-making, : acne unt sometimes that of. public speaking, sometimes that. © > of doing drudgery faithfully. We believe in many _ ees _ kinds of talents, and we believe that every individual ii yeaa has some special talent, given him by God, to be. 26 ee the public health. The woman who can reg- = ulate a home’s atmosphere so that it shall be, re- 3 ae ‘ligiously beneficial also has a great opportunity. ee Every now and then, when someone stands forth very prominently as a writer, or as a speaker, or as a philanthropist, we say, “What a great talent that person has!” We immediately think ‘What a loss the world would suffer if that person’s talent should \. not be used!” Certainly our world would be the poorer if a Victor Hugo had not written his books, and a Henry Ward Beecher had not preached. his ’ sermons, and a George Peabody had not erected his buildings. The whole of Western New York and great parts of Ohio and Illinois, affected by the men who came from western New York, would have suffered a distinct and grievous loss had not Mr. Finney spoken and labored as he did. Eset “But do we keep to the front in our minds this thought, that there is a talent of prayer as truly as _. there are other talents? Mr. Clary used the talent of prayer as God entrusted it to him.! The results _- " of his use of intercession were very great. Thou- ° Saha -sands of lives would have been the poorer had he not used his talent. ; 27 : i a ai Risin Hoh Leal nila Nhe Lieicasie Silane ie le iaaiiilale ie daaitie A Mighty Means oF Usefulness) tart There are many worthy people asking canes ; : what more they can do to advance the good of the © : world. They give themselves to every kind of ae ceria beautiful enterprise; they provide holidays for the ~ ~ weary; they take little children from the crowd of the city to the open spaces of the country ; theynurse the sick; they furnish safe pleasures to the tempted ; they teach; they preach; they do everything that human ingenuity, under the inspiration of Christian love, can suggest. The many beautiful agencies of help, all under Christ and all for Christ, at work in the world are legion. Let not one of them be relaxed. Let all be sustained, and let a thousand more be added to them as opportunity may arise. Ability to use any or all of these agencies is a talent. . As a talent let it be magnified. But side by side with these different talents let there be recognition of still another talent, a talent that perhaps some- times lies wrapped in a napkin unused—the talent of intercession. The Yoriba Christians call prayer “the gift of the knees,” for to them prayer is a special endowment directly bestowed by God Every now and then we are confronted by some grave statements concerning the use of this talent of intercession. It is not a rare occurrence to hear the very men who, we might think, would most real- 28 The Talent of Intercession PX aria - ize’ “their Sepesidenss on divine help cbnfess that Aah own personal use of intercessory prayer is AE — very | limited. This information often comes out at a time when there is a gathering of ministers, or per- ~~ haps a more general gathering of Christian “work- ers.” The questions then are asked, “How much time each day do you spend in interceding with God for the advance of His work? Is it an hour, a half hour? Is it fifteen minutes?” The answers to such questions are startling. The number. of persons who regularly give fifteen minutes a day to this means of blessing is very small. Of course we all understand that intercession is not a matter of place nor of attitude. Dr. Henry M. Scudder, when questioned in public on this very subject, once said, “I walk the streets of Chicago, picking my way in and out of the multitudes and I am praying for those multitudes every minute.” So others may pray as did Dr. Scudder. Wherever they may be—on trains, in stores, at public enter- tainments they may continually and earnestly ask God to bless those who are around them. Such prayer may be unobserved by any human eye, but the divine eye observes it, and to that eye it is direct prayer. When we see people in their sorrow or see them in their thoughtlessness or see them, . 29 =A Mighty Means of Usefulness. x = Se like Lot, exposing their children by too near resi- dence to aon we re silently lift our hearts to” : God for them. - oe Angas Be SERS yi SSeS While not one word passes our lips, nor one . change takes place in our bodily attitude, our in- — tercession is true intercession. God hears it and _ regards it. , . Even after all such silent prayer has been reck- ; , oned as intercession, how large a place does such intercession have in our lives? How does its place Pree ee | compare with the place held by other matters? lf the place is a small one, is the reason for that small place our misunderstanding of the value of inter- cessory prayer? Have we thought about inter- cession as a talent entrusted to us for whose use “we are responsible? We hear the calls for our ‘Money and we try to respond conscientiously to cases of need. We intend also to advocate all en- terprises that make for the welfare of humanity. We hold ourselves ready to do much running, think- ing, working for every cause known to be dear to > _ Christ. But do we forget that Christ spent a whole :night in prayer before He chose His twelve fellow- we ‘workers and before He preached His Sermon on —. it the Mount? Do we forget that the early church = _ continued for days in prayer before Peter’s words z 30 E TOUT 434 ens . _ aera Ser ures coe:

¥ . For Whom Christ Asks Intercession * ~- “.. tercession for them. We wonder what petitions _. He offered! We wonder whether the hearts of the “v mothers were satisfied when they heard the special : wishes He expressed for the children. The whole setting of the scene makes us feel that He did not ask for money, place, power or health. Rather He po asked that they might be heavenly minded, so that they should do Heaven’s work upon earth, and then do Heaven’s work in glory. There never can be too great and too earnest ‘prayer for little children. “He who helps a child helps humanity with a distinctiveness, with an im- mediateness, which no other help given to human é creatures in any other stage of their human life i can possibly give again.” Children have in them- selves the making or unmaking of the world. Even while they are little children the characteristics of their lives are largely decided. Almost before par- ents and friends realize the fact, they are eight, ten me: 2 and twelve years old. In most cases, by this time, character has taken its general bent. We must labor and pray very early if we are to reach chil- dren. It was so in Palestine when Christ was there. - The boy of twelve became a citizen of Israel and en- tered the church. The girl at twelve was well on her way toward marriage. The statistics of the cities at 41 en aati eS. tot i a a a a a Age) Means of tisefulness™ ss S satis eat masses of children center, tela us 5 that’ a 3 street boys are started upon their careers even. be- > Seale rat fore they are twelve. Captains of police, matrons = cencmegong ~ of reform schools, and city missionaries report that ~~ ae . character, good or bad, is stamped upon children oe even before the children reach their teens. * All students of the religious experience make : similar report. The fathers and mothers who have children to be nurtured, the Sunday school teachers -who have scholars to be guided, the instructors who ~ through five days, and the nurses who through seven - days are charged with the care of young lives, have x a very grave responsibility. As goes the child, so : goes the world. If Satan can hurt children, he ‘hurts the kingdom of heaven, and all that that kingdom stands for. Instead of our’ being careless concerning children, we should be sdlicitous and — even prayerful for them. Our prayer should be in _ the very spirit and to the very ends that character- ized Christ’s prayer for them—that they may belong to, and do the service of, the kingdom of heaven. ..... The. third class for whom Christ taught us to~ «2 += > pray were disciples. This prayer also He taught = ~ us by direct example. -. - Sees Sometimes He prayed for a particular disciple, — ae waht bed 7 y' - as, for Peter: sometimes for the ‘Twelve, the special 42s. = = For Whom Christ aes Intercession a <5 ae ones cute in His day were ‘charged: with heralding His truth: and sometimes for the whole -body. of... “e: = believers, present and future alike. He carried. ee = = - Christian people on His heart. He felt that the ~ Z greatest responsibility that ever devolved upon men - ~ was devolved upon them. As the Father had sent Him into the world, even so did He send them into the world. They were to be His representatives. They were to bring forth much fruit to His glory. So great was their mission that before He chose the _ twelve He sought God’s blessing in prayer. Later, as He was to ascend from Olivet, and leave His fol- lowers, He prayed for those followers. - Christian people need prayer. They are in the world to continue today the very work which-Christ ~when here began. They are to seek the ‘needy, re- lieve the oppressed, deliver the imprisoned. They are to comfort the sorrowful and to rescue the sinner. Every soul of all humanity is to be cheered and brightened by them. Service is their distinc- — : * tive calling. It is for this they are chosen as Christ’s aa disciples. “Prayer then should be offered that every ee : communicant, every officer, every worker in the 3 os Christian Church should answer to this call to = service. “I am glorified in them,” Christ said, and according to the faithfulness with which His dis- _ ciples do His work is Christ glorified among men. A Mighty Means of Usefulness .The three classes of persons that have been men- tioned as those for whom Christ taught us to pray,’ are distinct classes by themselves. We pray for them because we infer from His words or example that we should do so. Now comes the fourth class . for whom we are to pray. This fourth class is one for whom we are positively commanded to pray. “Pray for them that despitefully use you and persecute you, Christ said. What He charged us to do He Himself did. On Calvary, when men maligned and tortured Him, He prayed, “Father, forgive them, for they know not what they do!” The people for whom He thus prayed were the in- flamed and passionate multitudes that surrounded the cross. Prominent among them were the priests. The Scripture reads that these priests stirred up - the people to shout “Crucify!” and that the priests persuaded the people to choose Barabbas rather than Christ. : The Ober-Ammergau peasants, when they place the scene of the crucifixion on the stage, show the priests moving actively among the crowd. The priests whisper suspicions and breathe out hatred, until the.popular mind is alarmed and even embit- tered. The peasants make, as does the Scripture, — the priests the aggressive party in the crucifixion. : : 44 —— oo | tal ed For Whom Christ Asks Intercession _ When Christ prayed, “Forgive them,” he prayed e _ for these very priests who despitefully used Him and persecuted Him. A few days later Pentecost came. Thousands of hearts turned to God in peni- tence. “And a great company of priests believed.” The prayer indeed was answered! It is not easy to pray for those that abuse us. We must have control of self and love to others to offer‘such prayer. The absence of bitterness is not enough. There must be the presence of sym- pathy. Christ was wonderfully wise when He com- manded this- prayer. Divided counsels are a hin- drance in any good cause. So long as jealousies ex- istéd between the army officers of our civil war, that war was a failure. So long as officers asserted their own dignity to the detriment of their fellow officers, there could not be success. Animosities had to be surrendered. Loyalty to a single com- mander had to be cherished. Then the war has- tened to its close. We are to pray for the divided camps of Chris- tendom. We are to pray that dissensions among God’s people shall cease. Like Moses of old, we are to rejoice.when others than ourselves have in- spiration from the Almighty, and say, “Let Eldad and Medad be among the prophets. Would God that all the people might prophesy !” > “A Mighty Means of Usefulness Be rae The hurt to a man’s ‘own “heart in cherishing _hatred is fearful. Had Christ’s spirit on the rosie - been bitter, the cross would have been the place of -© = His shame, not His glory.= He could not have died - in peace unless His heart was sweet. Hate is folly. It discolors vision and biases judgment. It makes the man of war nurse his wrongs and sulk in his tent when he should be on the battle line. Nothing has hindered the advance of Christ’s army more than the unkind feelings cherished by Christians towards those with whom they disagree. Such feel- — ings are to be overpowered with love. Every de- nomination must sacrifice its cherished distinctions rather than let those distinctions be a hindrance to Christ’s cause. Whatever embitters us against other Christians must be surrendered. Words like “Cal- vinism” and “Arminianism,” intended to be sources of love, must never-be sources of hate. Special doc- trines must not become idols to us and so stand be- tween God and the world’s good. Christian men cannot afford to quarrel. Quarreling incapacitates _for usefulness. _Quarreling hardens the heart to - the reception of truth. In praying for those who despitefully use us we do not pray that God will humble them to our special views or our special methods. Rather we pray that God will lead them 46 : _ For Whom Christ Asks Intercession ; a8 shall seem wisest aad fa to Him, and will use” : =e “them to His own infinite glory. <5 22550 Bie = The last persons for whom Christ charged a us cou - to pray were laborers for His harvest field. <.* = E Here is a prayer that stands out by itself. . It. introduces us into a new realm of thought. Again ~~ and again this prayer is forgotten. Christ saw the multitudes. They came from cities and villages. They were pitifully ignorant. They were pitifully. weak. They were like sheep that do not know where pasturage and safety are—like shepherdless sheep that are exposed to every danger. These multitudes made direct appeal to His heart. His heart an- swered to that appeal. What heart is there, if it have the least degree of tenderness, that does not pity the misled, the mistaken, and the imperiled? Seeing the multitudes and knowing their need, He ~ said, “The harvest truly is plenteous, but the /abor- ers are few.” What Christ then said many another has since E repeated. ‘So many needy lives in the world and Zi: so few people to help them!” The deeper we see ee into the hearts of men, the more we realize their RS sorrows and their sins. There is not a village so small but that in it there are souls to be visited, comforted, and uplifted. Not a town so orderly 47 A Mighty Means of Usefulness but that in it there are vices to be fought.- Nota - city so evangelized but that in it multitudes are on the way to destruction. Who shall purify the homes of squalor, who take the children from the streets and save them, who protect the boys and girls of sixteen and direct their youthful energy into holy pleasures? The market places need righteousness, the court rooms need justice, the schools need con- secration, the churches need thousands upon thou- sands of workers. “Come over and help us,” is the cry that is ringing out from multitudes that no man can number. Politics needs integrity, govern- ° ment needs faithfulness, the army and the navy need spirituality. Missionaries everywhere are calling for men and women to enter unoccupied fields. It is startling to consider that the one great prayer laid upon Christ’s people as a people is this prayer for laborers. In general terms we say each 1? day, “Thy kingdom come!” In specific terms we are to say, “Send forth laborers into thy harvest.” Praying for our enemies is usually a help to our personal sanctification. But praying for laborers is a help to the whole world’s salvation. ‘ “Today, as always, the great lack of the King- dom is laborers.” Every Christian enterprise la- ments because so few will help in its work. Every 48 a a) For Whom Christ Asks Intercession — church is asking for Sunday school teachers, who, . _ like William E. Dodge, will lead souls to Christ. Merchant in New York City as he was, this man so knew and so taught the Bible that more than one hundred persons declared that he had brought them to the Christian life. If men and women in one city like Chicago would enter dwellings, sitting down as a friend, cherish- ing interest in every individual child and beautify- ing the home, ten thousand of them could find opportunity for usefulness. A home thus made rest- ful and attractive might prove a saving blessing to the father and the elder sons as they return at night. The word “laborers,” as Christ used it, is not to be limited to any particular set or sets of people. Laborers'may.be those who speak or those who write: may be those who give counsel, or money, or influence, or time. All who are engaged in efforts for the welfare of humanity are “laborers.” It is true that Columbus, not Isabella, discovered Amer- ica. But it is also true that unless Isabella had put her jewels at the use of Columbus, Columbus would not have discovered America. The direct and indirect laborers in God’s harvest field are now _ very many. We name all men laborers whose pur- pose it is to elevate statesmanship, or purify litera-_ A Mighty Means of Usefulness - ae ‘ture, or sanctify commerce. Wherever there are those who fight against sin and strive to rescue the «=~ perishing, there are God’s laborers. In homes, fac- =: ~ tories, railways, farms, there are great multitudes SI of such. . But granted that there are these multitudes thus engaged in their diversified efforts for human good, still the one prayer Christ commanded us to offer for “laborers” needs always to be upon our lips. So many men brought up in Christian surround. ings, are not “laborers!” They go to Alaska. Their: - single purpose is to get gold. Their interests are wholly selfish. As a result of their selfishness their influence upon the natives is destructive. Were they | “laborers” how- different their influence would be! So with many of the troops that. go to the Phil- ippines. They drink, they, carouse, they carry evil with them. So with many of the merchants that enter the treaty ports of China. They relax their principles. They live impurely. How they disgrace Christianity ! How they hinder the “missionary ! = ie merchants as they are, they were in China = s “laborers!”. What.a plessine instead of a curse, — ae ‘would be! ~ The great purpose of every Christian home is to taise up “laborers.” The one specific prayer Christ- 50 —_ - i “For Whom Christ Asks Intercession =A des xen ee ie % ey 3 es ny . . ae “5 taught fattiers and paiers to offer concerning their — rer - children is that they may be “laborers.” It is to this ~ “= Es end that parents are to feed them, protect them, oy teiatee LS ee educate them. Children fail of their glory unless © => they become “laborers.” Parents fail of their re- re sponsibility unless they beseech God to ae their zs Era children for His service. The words “send forth” are in the Greek one word. That word, used by Christ, is a very strong _ word. It means “drive out’?—‘“thrust out.” It is . the very word applied to Christ when He, finding the Temple occupied by money changers and those ‘z who sold doves, “cast out” those intruders. “It is Parents, pastors,.and teachers are to pray that God will “thrust out” those dear to them into the harvest [Pee also the word used when Christ “cast out” devils. | { ¢ field. They are to pray that God will send such an ; irresistible conviction into their hearts as will com- pel them to do the labor of the harvest. “May. my child have no rest until he is Thy laborer.” So may TPE Feke AGA IR ae ate we, so should we pray. Yes, unless a family, a church, an institution ex- f Be .-.~ ists to raise up-laborers, it fails of its mission. All == . teaching, all friendship, all art, all literature answer a to their supreme end when they help create as . é tian “laborers.” ~ ae st [wr TEL ee eid ROAD ee ’ \ WoL, - A Mighty Means of Usefulness 23 = ue pes We are to pray that thousands upon thousands of . x laborers may be thrust forth. They are needed ino America and in Africa. They are needed in every school, business, and church in the world. May we never, never forget that there is but one specific prayer which we are charged by Christ to offer con- cerning His kingdom. That prayer is, that God “would thrust forth laborers into His harvest.” » 52 The Comforter Sougbt For Service. The prayer for the Holy Spirit as the Comforter ! Do people understand the real significance of this special prayer? Have they a distinct idea of what is involved in it when they offer it for themselves and of what is involved in it when it becomes an in- tercession for others? The prayer for the Holy Spirit as the Holy Spirit we are taught to offer with frequency and freedom. We cannot be too urgent in seeking for all the gifts of the Spirit; love, joy, peace, long-suffering, kind- ness, goodness, faithfulness, meekness and self-con- trol. It rejoices us to know that God is more willing’ to give the Holy Spirit in these gifts than earthly parents are to give good gifts unto their children. “Come, Holy Spirit!” has long been the cry of the church, and it always will be the cry of the church. But the prayer for the Holy Spirit as the Com- forter seems to be a very special prayer. Its signifi- cance was indicated when Christ’s prayer for the 53 A Mighty Means of Usefulness ‘ Holy Spirit as the Comforter. received its answer ma at Pentecost. Many public assemblages of Chris- — tian workers voice that answer. The more intent ~~ . those who compose such assemblages are upon per- suading others to obey the will of God, the oftener the prayer is offered for the Holy Spirit the Com- forter and the deeper the earnestness that is ex- pressed in it.. Where formality of religious life prevails and where sense of responsibility for the spiritual welfare of others is weak, the prayer is offered less and less frequently and less and less fervently.- Self-centered people and self-satisfied churches give it small place in their petitions. Years ago a band of men and women in the Lo-- diana Mission, India, looking out upon the religious needs of their own country and of Europe, America and the world at large, saw how great these needs -are. Their hearts became deeply stirred. The de- sire took possession of them that mankind every- where should speedily know the fulness of the bless- ing of the Gospel. Inspired by this desire they is- -= sued:a call for a world-wide observance of a Week - ~ of Prayer. The one supreme purpose of that Week — should be, to pray that the Holy Spirit would use the church to the salvation of the world. _The prayer for the Holy Spirit as the Comforter Bays 54 . _ The fretces Sought for Service : ‘is a-prayer Christ offered for others. - He Saiee e : of this prayer, offered by Him, as having a twofold — = suggestion. First, it suggested His love for His disciples. Second, it suggested His desire for a particular kind of blessing on them. It was, then, Christ’s love for His disciples that caused Him to __ Offer it. They were soon to lose His comradeship. As a consequence they would need spiritual -guid- ance, courage and strength. This was especially true in view of the fact that the responsibility of rep- resenting Him before the world and advancing His kingdom would, with His departure, devolve upon them. Therefore He now asked, and stated that He would continue to ask, that the Comforter, that is a Spiritual Power from Heaven, should enter their hearts, directing, emboldening and supporting them. Thus, so far as he could protect them from loneli- ness and weakness, He would protect them—by se- curing for them special help. Accordingly he asked God to give them the Holy Spirit the.Comforter, or as Wycliffe called Him, the “Helper.” The English word Comforter means primarily a Strengthener, a Supporter. People of Christ’s day _ were accustomed to the Greek word used by Christ, '“Paraclete,” or Comforter. It meant one who went . into the court room when a person appeared before 55 ay ~* _— A Mighty Means of Usefulness we a tribunal and stood at his side, giving him counsel, : _cheering his spirit and advocating his cause. Such - a comforter was a most valuable aid. He helped his friend to keep a clear head and answer wisely. He saved his friend from perturbation, as he sug- gested the action to be taken at any given moment, The mission of the comforter was to cheer and strengthen him at whose side he stood. When Christ interceded for the Comforter, His disciples were about to appear before the world as before a tribunal. They were to stand in a great court room and be witnesses for the truth as it is in Christ. The supreme responsibility laid upon them was to plead the cause of Christ in the presence of ‘their fellows and persuade others to accept the ~ claims of Christ. For this great and important re- sponsibility they needed help. Therefore Christ so particularly and earnestly sought for them the gift of the Comforter. There was one special designation in this prayer that Christ linked with the “Comforter,” namely, “the Spirit of Truth.” This “Spirit of Truth” was indeed to be “another” Comforter, even as Christ Himself up to this time had been their first Com- forter. The Spirit was to do for them in instruction, - in counsel, in guidance, just what Christ hitherto had done. 56 The Comforter Sought for Service But there was one particular feature of the Spirit’s work which Christ desired should have pre- éminent recognition and so He named the Comforter, the “Spirit of Truth.” These disciples were going out into life to bear witness to Himself, the Truth. What they particularly needed therefore was a Helper who should put into their hearts the words, thoughts and purposes of Christ, the Truth, and should enable them to manifest Christ, the Truth, to the world. So Christ prayed that they might have the Comforter as*“The Spirit of Truth.” Having Him they would have the very spirit of Jesus Christ Himself and would be endowed for oe work Jesus Christ wished of them. We say of a man who has listened to the thrill- ing stories of a hunter until he is on fire to go where _ the hunter has gone and to do what the hunter has done, that the man has caught the hunter’s spirit. A youth listening to a missionary may become so aflame to visit the unenlightened’ and even, if need be, lay down his life for them, that we say of the youth, he has caught the missionary’s spirit. So the’ Holy Spirit coming to men was to impart such views of Christ’s character and work that Christ and His work should be their inspiration, and they catching Christ’s spirit should live to exemplify Christ and 57 ~ them to present. Hae was to give them power to. know the right, to bless their fellows and to honor ~*~ = Christ. The*Spirit of Truth would encourage them for Christian activity and would sustain them in _~ Christian suffering. He would create a great body _ of men, who like knights would rally to the defense ae. of right and would battle for the downfall of wrong. : = A special condition of mind is requisite that the oe = - Holy Spirit may possess men as Christ then prayed Ease : __ that the Spirit might possess His disciples. The Bese )- Holy Spirit in this mission of the Comforter, the a3 - Paraclete, is intended only for those who are ready Bee: to glorify Christ before the world. The man that is indifferent whether his influence tells as power- fully as possible for helping Christ’s cause cannot -teceive the Holy Spirit as the Comforter. Such a "man is in no sympathy with the particular work He “has come to accomplish. Such a man is not a tool meet for the Spirit’s use. Ananias and Sapphira, ~ ‘swayed by selfish purposes, cannot be the Spirit’s in- — ses strument, nor can Demas, loving this present world ~~ more than the souls for whom Christ died. No “ person can ever have the Comforter who wishes Him as an opiate. Such a person has no worthy ~ «8 “The Comforter Sought for. Service ee we A aie “=eonception ‘of the Comforter’s mission, nor $24 he = AF =A any true realization of what the Comforter wishes. Sees =* done. People who ask to receive Him for these ~ =~ {== ~~ purposes alone, have no idea of His particular func-> ~ =~ tion in the kingdom of grace. Unless they wish ~~ te Him that they may be better fitted for serving .— oss Christ in the lives of others, they are unprepared ~~ ae to profit by his presence. Inert rock that has no intention of producing vegetation is not advantaged by sunlight. It is the meadow that awaits the sun- light in order to bring forth grass and flowers that alone is advantaged by the sunlight. There are many people who need to have their understandings aroused to a clear, pererption of the mission of the Comforter>~ He comes to: prepare men and women for Christian usefulness. That is His one single purpose.. «When_we pray that He ‘may be given to a boy; our only ‘reason for so pray- ing is that the boy may be fitted to do something for bi a SNE Ah Tr i tn he nem ee has ty itn ¥ adap si Lave . _ a hI ie" i, we itt WADI Wi ‘: Jesus Christ among his ‘comrades or in his home. = = This intercession cannot, be, offered for one who is Pa —- to continue sluggish in/works of, beneficence. ~The coming of the Comforter isla trumpet tallsto action —and that action, earnest Christan Usefulrtess. E Wonder is often expressed that when the day of Pentecost was come, the men and women who met (= = 59 f H bad 2 5 NCE D | p A Mighty Means of Usefulness the occasion were so brave and ready. The ex- planation: of their bravery and readiness is this: - _ Christ, previous to His Ascension, charged them to © wait in Jerusalem until the Holy Spirit should come upon them as He had prayed that the Comforter might come. What did they need the Holy Spirit for? Why should they wait a single day for Him when time was so precious? What would they do with this gift of power through the Holy Spirit when they should receive it? The answer. to these questions is found in the mission of the Comforter.- He -was not awaited to give them a sense of for- giveness, nor to be a lullaby of peace in their hearts, nor to teach them moral ideas—but to empower them fora definite and special service. A particular work had been’ entrusted» ‘to them. Speaking generally they were to be Christ’s laborers i in the harvest field of need. Speaking specifically they were to be His witnesses. | They were to:advocate His cause, de- clare His aanthe tell His love and testify to His saving power in human. life. SThis they were to do , everywhere; ‘in Jerusalen® and to the uttermost parts of the “earth. “In ‘view, \of this specific service, this witness bearing: Christ prayed for the Comforter to ) come to them.. The Comforter was to be to them the great dynamic whereby they could fulfil their , 60 5 . : me The Comforter Sought for Service angi? dae mission. He was to empower them to do what “ devolved upon them as witnesses. They recognized that this was the ‘purpose of Christ’s prayer. Accordingly when the sound as of a rushing mighty wind came from heaven, and the tongues of fire ajypeared (exterior signals indi- cating to the disciples that the hour for action had — a i ib Bey ae arrived) these men and women who had simply been waiting to bear their testimony sprang forward to give it. The conception of the Christian life that animated their whole being was, brin gin g the world to Christ through witness bearing for Him. This conception the Holy Spirit now told them should be expressed in deeds. He enabled them to express it, enlightening their minds in the knowledge of Scrip- ture, kindling their bravery, giving them utterance and ‘imparting power to win souls. The prayer for the Holy Spirit as the Comforter means service for Christ in saving men. Irresponsibility for the wel- fare of others, disinclination to effort, withdrawal from the world’s woe are as far from this prayer as east is from west. When Christ prayed this prayer, He wished God to take those few men who were His disciples and so charge them with the forces of Heaven that they would rise triumphant above all hesitation and would spring forward to conquer this 61 e \ : E L j I. ). cA A) Means of Usefulness oak in els name. Nothing should terrify. nor __ op aS deter them. They should go anywhere, speak to any man, endure any payee in Se to lead men to believe in Christ. » Sometimes in the campaign ae an army the bugle — call suddenly sounds. The camp has been asleep. But the hour has come for fighting and the bugle sounds the notes of “battle.” Immediately the men are awake, Siraightway horses are saddled, ar- tillery is unlimbered and ten minutes after the call - the whole camp is transformed. The army“ that _ten minutes before appeared so impotent and in- deed was so impotent, through that bugle call has ~ become powerful. Let opportunity for action now come, and the army will manifest its might. It will answer to the end for which it has been created and it will fight with energy and daring. \ The prayer for the Comforter is the prayer that God will sound His bugle call in the heart of the Christian and will arouse him to aggressive action. ~The Christian i is no more to sit at ease. No more -is he to dream of himself, of his home, and of his pleasures. He is now a ‘soldier in the field, enlisted under Christ and for Christ, to do a soldier’s service He is to fight his captain’s battles, resisting the evil of life and trying to draw men to follow his leader 62 ~ = the eyes of the people at Jerusalem and told them — that they needed a Saviour. When it was answered. - in Pilkington’s heart he felt that he must go to“ Uganda, take up Mackay’s work and carry forward the interests for which Mackay had lived and died. When that prayer was answered in Mary Lyon’s heart she founded the Mount Holyoke training school where girls should catch the spirit of Christ’s life and be inspired to redeem the world. When that prayer was answered in F. B. Meyer’s heart, he started, with an energy entirely new, to reach every living man with words that glowed with the love of Christ. The prayer for the Holy Spirit the Comforter is one that many a parent hesitates to offer for his child: it involves too much for the child. The an- swer to that prayer may thrust the child out of his present luxurious surroundings, into efforts, self- denials and sacrifices from which the parent desires to protect his child. That prayer for a child may “make a child leave home and go forth, as Henry Martyn did, to meet responsibilities otherwise avoid- able: may end forever his being “an ornament to society,” and, because of his zeal and persistency, - may cause all society to look on him askance. ~ 63 nee = - A Mighty Means of Usefulness Nor does every man dare to offer this prayer for himself. Students who offer it for themselves may , find God straightway showing them paths of use- fulness so different from those they cherish, that to walk in them will require a wholly new plan of life. Young men in theological seminaries who pray this prayer for themselves may see fields of oppor- tunity opening before them such as they never have been willing to consider. Men and women who pray it for themselves may see their business and social practices in such a new light, that they will be ashamed to continue those practices and will have to change their methods. The prayer for the Comforter is a very searching prayer. It is the prayer that answered gives the church power. Its answer causes the church to break loose from listlessness and all hindrances, and become a giant—mighty to the pulling down of sin’s strongholds and to the upbuilding of Zion’s palaces. We believe in this prayer. In our heart of hearts we thoroughly believe in it. We wish every youth would offer it for himself and every parent would ° offer it for his child. Then the age of religious in- difference would end. Then the age of religious chivalry and knighthood would begin. Pentecosts” would be wherever the Christian church is. There N 64 The Comforter Sought for Service would be no more servants of the Lord sleeping in the laps of Delilahs. There would be multitudes of mighty men abroad in the earth, and their testimony for Jesus would be glorious. We do well to intercede for the Comforter in the hearts of Christian people. His coming giveth power to the faint and increaseth strength to him that hath no might. Let the Comforter come to His church— ready and eager to rescue individual souls—and that church will be fair as the morn, clear as the sun and terrible as an army with banners. Even so may the Holy Spirit the Comforter come! 65 Special Petitions for Our Beloved. Once a peculiar discussion arose among some un- dergraduates gathered in a college room at Cam- bridge, England. The question had been asked, “What kind of a man would you like to have at your bedside in case you were dying?” So it was pro- posed that each should write under cover the name of the minister he would wish with him in such cir- cumstances. Papers were brought out, each wrote a name, the papers were folded, collected and read. To the surprise of all each one had written the same name and that name was the name of one of the least mentioned ministers of Cambridge. The minister was a quiet man whose church was never ~~ crowded. But quiet and lacking in brilliancy as he was, the minister was known_to be a man of prayer, who cared more for God’s blessing on others than for men’s applause of himself. These undergraduates somehow believed in him and in his prayer = An. earnest man’s prayer is a force for good. 66 Special Petitions for Our Beloved Abraham had influence with God for Sodom. Again ' and again Abraham prayed that God would spare ‘Sodom from destruction, and every time he so prayed God yielded to his wish. No one now knows, no one ever will know—until eternity dawns—the evils that have been averted from human lives by the prayers of others. Besides averting evils from others the prayers of loving hearts have secured blessings to them. A young man at Dothan was so alarmed because of the seemingly overwhelming forces that threatened Israel, that his heart failed him. But Elisha prayed and said, “Lord, I pray thee, open his eyes that he may see.” Thereupon the young man looking up to the mountain that was near by saw the mountain . filled with horses and chariots of fire, ready to de- fend Israel against the enemy. Immediately the young man’s courage asserted itself and he became fearless. True love for others is intended to inspire prayer for them. Such love was in Paul’s heart for the Philippian Church. Words, of endearment were. often on his pen when he wrote to-them. He called them “My brethren, dearly beloved and longed for, - my joy and my crown.” That love led him to pray for them. This was his prayer: a A Mee Means of- Usefulness “THAT YOUR LOVE MAY ABOUND YET MORE AND. a MORE IN SALES Se AND IN ALL JUDGMENT, , tae “THAT YE MAY APPROVE THINGS THAT ARE EX- ©" fl I CELLENT, « “THAT YE MAY BE SINCERE AND WITHOUT OF- FENSE TILL THE DAY OF CHRIST: “BEING FILLED WITH THE FRUITS OF RIGHTEOUS- NESS, WHICH ARE BY JESUS CHRIST, “UNTO TEE GLORY AND PRAISE OF Gop.” This prayer has four great petitions. The first ~ of them is, “that your love may abound yet more and more in knowledge and 1m all judgment.” . Sometimes we ask ourselves, what special requests shall we make for others? This prayer removes all uncertainty. Our requests certainly should be, that others may have increasingly loving dispositions _ that are at once intelligent and discriminating. Paul has a remarkable way of putting words to- gether. In small, compact sentences he says much and says that much judiciously. To him a loving dis- position was the supreme product of Christianity. ~~ ‘In the description he gives in his first letter to the + : Corinthian church of the characteristics and uses of love, he makes love the best possession that can be > ce _ held by the human heart. “Love never faileth.” ae Eloquent talking will some day be valueless. In- 68 Special Petitions for Our Beloved _ formation, though it be encyclopedic, will eventually be disappointing. So too will luxury and applause. . But a loving disposition will always ‘be valuable and satisfying. . Unselfish interest in others is a last- ing joy and an unceasing benediction. Fellow man needs love, God rejoices in love and eternity per- petuates love. Love is the immortal part of our being, for it is the only part worthy of immortality. When anyone prays for another “that his love’ may abound yet more and more” he prays a great prayer for him. What strength and joy and noble- ness would characterize men if in every soul that now has some love, that love should “abound!” The good in many a man is small and inexpressive. In defense and explanation of him we often are obliged to say: “If the secret springs of that man’s life could be seen, it would be known how many noble traits he has!” But the pitifulness is, that a friend has to insist that the noble traits exist. The lost piece of money was in the house. No one denied it was there. But a great search was requisite to find it, and bring it to light! ? That your love may “abound.” Once I went into. a palatial home and found at every step, yes, almost at every half step, some beautiful article, brought from Italy or Egypt, India or Japan. As these orna- 69 A Mighty Means of Usefulness ~ ments, whichever way I looked, filled my eye, I said, — “Beautiful things abound in this house!” The heart in which love “abounds” is a blessed heart. Gener- - ous instincts and gracious forgivenesses are in it. Tender sympathies are in it. It has no place for envies and jealousies. ° Anger and malice, hatreds and grudges, every little and every large unloving- Pe ness are crowded out of the heart. When sunlight — *“abounds” in a house, darkness must fly away. When warmth “abounds” in a heart, no room is left for coldness. Our world would become unspeak- ably sweet and helpful, if in all Christian hearts lov- ing kindness abounded “yet more and more.” The most attractive lives would become even more at- tractive. Men like Drummond and Peabody would take on a new winsomeness. Even the weakest and least pleasing Christians would begin to glow with beauty. Harshness and bitterness would go, as mists go before the rising sun—and these weakest and least pleasing Christians would be strong and bright. That which in a man’s own soul tastes sweetest to the soul itself is love. That which in ee ae man’s own mind most refreshes the mind itself is’ is love. As love abounds “yet more and more,” con- s tent abounds, joy abounds, godliness abounds. i ia: Reference has already been made to the fact that 70 Special Petitions for Our Beloved Paul used words judiciously. In this very petition he so uses them. Notice the full statement of this. petition: “that your love may abound yet more and more in knowledge and in all judgment.” : The words “knowledge” and “judgment” safe- guard the petition and make it an exceedingly wise one. “Knowledge” means acquaintance with the facts of a given situation in which love is drawn out: “judgment” means discernment of the proper meth- ods in which love should express itself. What Paul had in mind was that these Philippians should love intelligently, should use “sense” in their affection and in the expression of their affection. Love may become the sport of every impulse. Unwise love has wrought great evil in the world. Sometimes such love has been like a frenzy. Paul prays that it may never be a frenzy. He wishes it to be deep and strong and full-volumed, but never like a river that breaks down its dam or like a fire that destroys its chimney. Love is not to run away with judg- ment, but the rather is to be controlled and directed by judgment. When the Crusades were proclaimed in Europe, thousands of people, impelled by the purest motives, rushed into the Crusades. They loved Christ: they were ready to do and even to die that Christ’s eA Mighty Means of Usefulness re SR sepulchre might be rescued from the Moslem. enthusiasm of the hour swept them off their, feet. .=- Carried captive by a love that did not stop to con- sider what was involved in their action, they bade ~~ - farewell to their homes and started for the Holy ~Land, as unprepared for travel as an unarmed soldier is for battle. As a consequence they fell by the wayside or perished by disease. There is no contradiction between love and in- telligence. They are meant to act in harmon). We are convinced that intelligent love is possible _when we study a heart like that of Moses. He loved’ the children of Israel so intensely that for their wer. fare he would willingly sacrifice his very life. Bu _intense as his love was, it was always directed ty wisdom. Accordingly love sought out the best bles:i- ings and the safest situations that could be desired for Israel. , : Paul himself is a similar illustration of the unioe. of love and intelligence. He was very magnanimous me “and tender hearted. He exemplified the love he su - emphatically described. . And still, however devoteg = i ““he was to others, he never said a foolish word tu = ~~ them, nor did he ever extend a hurtful sympathy. ~ To pray that the sphere of love may be “in knowl: ee edge and judgment” is to pray that the kind heare ss a ~ pecial Petitions for a Beloved “ete may not make mistake in its iiddneoe’ hurting ‘thee re very ones whom it designs to help. Wise love saves ~ - parents from unduly petting their children. Wise ~-» -love in blessing others leaves no sorrow. When “love abounds yet more and more in knowledge and all judgment” human hearts grow very sweet ‘and the world is greatly helped. The second petition in Paul’s prayer for the Phil- ippians is “that ye may approve things that are ex- cellent.” spake tite ; . One day a son came home in rags and disgrace, and said, “Father, I have sinned.” Yes, he had sinned. He had left his. father’s house when his father wished him to stay at home, and he had done many shameful deeds. His life had brought dis- honor to himself and grief to his father. When, returning, he said, “I have sinned,” he told the truth. . But there never would have been occasion for any such confession as this, if he had always “approved things that are excellent.” His mistake and his sor- ~ row were all due-to the fact that he had approved things that were not excellent. . ; The word “approve” has an alternative reading : in the margin, where the word “try” appears as its possible substitute. “Try” suggests familiar expe- 73 A Mighty Means of Usefulness __ riences: A young’man hears warnings against de- ception, profaneness and impurity. He says I will merely “try” them and see what they are. Then he “tries” a deception, a profaneness, an impurity. The way of “trying” evil is often the way of experiencing death. Boys and men go to destruction simply by trying inferior and hurtful things. The mere tast- ing of evil arouses within them an appetite for evil, and the poison of wrong enters every vein of their life. For a man to try things not excellent when he may try things that are excellent, is both folly and sin. But no wiser and safer course of conduct can be suggested than that of “trying” things that are ex- cellent. It is the course of conduct that leads to holy character. “O, make but trial of His love, Experience will decide How blest are they and only they Who in His love abide.” \ Discernment is needed to know the things that are excellent. Therefore it was that Paul prayed for “knowledge and judgment.” “The eyes of the understanding must be opened if good is to be recognized as good though it be in rags, and evil is to be recognized as evil though it comes as an 74 Special Petitions for Our Beloved angel of light. Deception is on every hand. It came . to Eve, it came to Esau, it came to Solomon. It lurks in every society where some comrade exerts a pernicious influence, it waits in every street where some miscreant whispers an evil solicitation. The men and women who, always being able to know the things that are excellent, approve them, are sure to be splendid specimens of Christian beauty. “Excellent!” The word makes us think of things that rise up high, like the great mountains that tower above the foothills and have their summits in the skies. “Excellent !” The word speaks to us of graces that are the supreme graces—the lofty graces of far-advanced holiness, of perfect peace, of Christlike joy. He who has so long “tried the ex- cellent things” that they have become incorporated into his being, has very exalted ideals and very ex- alted joys. He cannot demean himself to the low and the soiled. The third petition in Paul’s prayer for the Philip- pians is “that ye may be sincere and without of- fense till the day of Christ.” There is a wealth of significance in the adjective “sincere” as Paul used it. Our English translators chose a strong word when they translated Paul’s ad- jective “sincere.” Sincere is a Latin word meaning 75 A Mighty Means of Usefulness | without wax (sine cera). The Latins applied it to a vase that did not need to be patched up but was ° perfectly whole. Sometimes vases had cracks which ~ were concealed by wax. But a sincere vase had no faults of any kind needing to be covered. So a sin- cere man is a genuine man, free from flaws, ine and whole in every respect. But Paul’s Greek adjective really means “proved in the sunlight.” It suggests a type of character that can stand the strongest inspection, A cloth seen in the dim or in the artificial light of a store appears one thing. Take that cloth out into the sunlight and it is seen to be another thing. David seemed fair so long as no sunlight fell upon him, but when Nathan made him stand where the sunlight fell directly upon him, then David was no longer fair but foul. Judas in the shadow was a friend: Judas . ~ in the sunlight was a traitor. The sunlight is a re- vealer. When the sunlight of full scrutiny falling on motives causes those motives to appear brighter © and purer, the sunlight reveals a magnificent char- acter. It is this feature of Christ’s life that is sO stantly saw him, and still not one of them all could find a flaw in His character. Even the man who betrayed Him was obliged to testify to Christ’s spot- 76 A 22a unique + “it was spent in the open, where men con- _ aed « «athe SSO PS Special Petitions for Our Beloved ee ~ Jessness as he declared “I have betrayed innocent __ blood. > AX ~ The men of today who, “proved i in the sunlight, + “are seen to be pure and unselfish are the men who draw their families and their associates to Christ. Sooner or later the searchlight of inspection falls _upon every one. He whose integrity and high- mindedness then become the more apparent, is the man who most glorifies the name of Christian and most adds power to the Christian Church. This third petition asks that men be sincere and . also, “without offense.” An offense is that which causes people to stumble. Ifa stone or log or animal is in a pathway and people stumble over it, that stone, log or animal is an offense. In the olden time special roadways led to the “cities of refuge.” The fleeing man who could reach one of these cities ahead of his pursuer was safe. Great attention was paid to these roadways. Everything that could pos- sibly cause a runner to stumble was removed from them. The purpose was to make the way to salva- tion clear—without a single “offense” in it. To leave in the roadway one stone that would cause the runner to fall and so to fail of reaching the city of refuge was a terrible wrong. So today it is a terrible wrong to be an offense to rie A Mighty Means of Uscfulness any one on his way to the city of God. Good things left undone, as well as evil things done, may make us an offense. If our virtues are not bright, our very dimness may cause the ruin of others. The low burning of the lamp in the lighthouse has been known to wreck vessels. To be silent, giving no alarm when danger approaches, is to let our brother be unprepared for the danger. The man that is “without offense” is a great spiritual helper. To go through one’s whole life never hindering one single soul from being better but the rather aiding many souls toward God and the joys of heaven, is an ex- perience we may well wish for ourselves and may well seek for others. ; “Till the day of Christ.” Such is the ending of this petition to ““be sincere and without offense.” Some day the Master is to appear. All things then will be seen in His light. That light will search men’s hearts and lives even as the sunlight has failed to do. Men shall be completely revealed to themselves and completely declared to others. Happy they who then—in-the day ‘of Christ—shall be seen to be “sincere and without offense.” : Paul’s prayer for the Philippians closes with the words, “being filled with the fruits of righteousness which are by Jesus Christ, unto the glory and praise of God.” 7 Special Petitions for Our Beloved These words constitute the fourth petition of Paul’s prayer. They voice his wish that those whom he loves may have an abundant experience of the -— benefits of God’s grace. “Filled!” Paul -loved to — use the words “full” and “filled.” He sought the full indwelling of the Holy Spirit in his own heart and he desired that same full indwelling in the hearts of others. .He longed to have righteousness the overpowering passion of men’s souls. He prayed that they might be filled with the knowledge of God’s will and that their peace might pass understanding. ’ His own spiritual experience was rich and deep. “That ye may be filled with all the fulness of God” was his desire for others. ‘Filled “with the fruits of righteousness.” The fruits of righteousness are comfort and content, en- ergy and sweetness, power and salvation. Filled with such fruits! The autumn time suggests the beauty of such an experience. When the mows are filled with hay and the bins are filled with grain, the time for harvest joy has come. All nations sing that joy, Russia and England, France and America. The fruits of harvest are glorious, so too are the fruits of righteousness. He who is filled with the fruits of righteousness has a heart filled with last- ing happiness and a life filled with abiding strength. 79 A Mteny, Means of Usefulness “Which are by Jess Christ.” Yes, Jesus Christ : ae = is the source and means whereby these fruits enter... Bae the heart and life. .And when once they enter 9 the heart and life, these fruits are “unto the glory and praise of God.” They cause those in whom — they dwell to reflect honor on God. Men “filled with { the fruits of righteousness” are living illustrations of the power of divine grace: they are God’s epistles; written to show the beauty of His service. On earth they are God’s attractive ambassadors and then in _: heaven they are God’s eternal “glory and praise.” In the history of Hamburg occurs the story of an intercession. The city was besieged. Days and . ~ weeks had worn on until the people of this city were in distress. The day came when it seemed to the commander that he could not hold out another hour. Heavy hearted he entered his garden. His armor had not been put off for many nights. As he walked through the garden he noticed the cherries on the trees. They were large, ripe, luscious. A thought - came to him. Next day he dressed three hundred _children of Hamburg in white. Then he loaded them with these cherry branches. When all was ready he opened the gates of the city and had the . ae children walk straight toward the besiegers. The or besiegers could not imagine what’ the, procession 80 Special Petitions for Our Beloved - meant. Children in white, bearing branches of fruit! me Ne Was it a stratagem? They awaited the coming of the children. When they saw their innocency, re-. ceived their fruit and learned the dire need of Ham- *: burg, the commander’s appeal to their mercy touched “3 ; the hearts of the besiegers.. Next day the besiegers — = moved away from Hamburg and the city was saved! * The prayers of intercession are seemingly weak co means of good: but when we bring those prayers | t¢ God, as the children carried the branches, in love aid in earnestness, those prayers are appeals that riach God’s heart and secure the blessings that are s ught. Well may we then pray for our beloved: “THAT YOUR LOVE MAY ABOUND YET MORE AND MRE IN ALL KNOWLEDGE AND JUDGMENT, “THAT YE MAY APPROVE THINGS THAT ARE EX- CHELENT Tare: “THAT YE MAY BE SINCERE AND WITHOUT OF- F\NSE TILL THE DAY OF CHRIST: “BEING FILLED WITH THE FRUITS OF RIGHTEOUS- NESS, WHICH ARE BY Jesus CHRIST, UNTO THE GLORY AND PRAISE OF Gop.” Tbe Christian Worker’s Intercession. In a village in New York state the following scene once occurred. The pastor of the church was to go away. All the families dwelling within two miles of the church belonged to his congregation. The pastor had labored long and faithfully among them. His life had been blameless. His preaching had been forceful. He had gone into the homes with interest and affection for all. Besides, he had . spoken some word of counsel to almost every in- dividual in the entire congregation. He had rebuked, encouraged, comforted and persuaded, according to the need in each case. On the morning of his departure he came to a rising ground whence he could see the church, the houses lining the village street, and the scattered homes of more than three- fourths of his people. There he turned and looked back. Then he stretched out his arms, lifted his eyes, and with quivering voice called upon God: “Blessed Father, this is the people I have loved. I have labored for them with my whole soul. I can 82 The Christian Worker's Intercession do no more. Do Thou take care of them, and bless them, and bring them one and all to Thy glory.” Then he looked once more upon all the homes where the old and the young, the thoughtful and thoughtless were, turned about and passed on his way. That scene does not stand alone in the world’s history. Abraham Lincoln once said: “I have been driven many times to my knees by the overwhelm- ing conviction that I had no other place to go.” Thousands of earnest, faithful men, having used every means within their power for the spiritual good of others, have reached moments when no other resource was left them except prayer. ‘What more can I do?” a teacher of a Sunday school class often asks after he has put his whole soul into trying to make Scripture truths reach the hearts of his scholars. ‘What more can I do?” a parent often asks, after he has tried to live spotlessly in his home, and has spoken to his children with all possible per- . suasion of Christ’s claims for their allegiance. At such times there is but one answer. It is the answer given in Paul’s example at Miletus. For three years he had labored in Ephesus. He had been manly, independent, and tender. He had worked with his own hands to support himself; he 83 A A Mighty Breen: of Usefulness’ had coveted no man’s money; he ee gone from . re house to house by day and by night saying the need- ne} = ar ful word and showing a self-denying, loving spirit. He had been a faithful friend and a faithful min- ~~ ister. He had testified by his life and by his lips to the beauty of Christ. He had—even with tears— urged people to leave sin and walk in righteousness. — But now his opportunity was over. He was to see their faces no more. He had done and said - enough to enable every one of them to be a splendid. Christian, at once a blessing to his fellows and an | honor to God. Only one resource remained pos- sible to him: that was prayer. He knew the abso-- lute necessity for heaven’s blessing on his work.. He himself said, “Paul may plant, Apollos may water, but God giveth the increase.” Prayer was to him a refuge and a strength.. Accordingly, on the sands of the sea shore, surrounded by. the tepresentative workers of the Ephesian church, he knelt down and lifted his heart toward heaven in petition. What was the nature of Paul’s prayer? We are i “not told positively. But we are told so suggestively om ‘that we feel sure its nature is indicated in the words ee Ege “of his farewell: “AND Now, BRETHREN, I COMMEND YOU TO- Gop AND TO THE WORD OF His GRACE, WHICH IS . 84 Mtirpese nis i rae ya, 2 ‘ ' : toy : Fe Hi oe at ai et te F i pee aes gi ae Me ee te a a a ll a a a al eee sib a'icese ei ae oe = Sei «fF Vs Thiseg : Hore 4 The Christian Worker's Intercession ' ABLE TO BUILD YOU UP AND TO GIVE YOU AN IN-_ : 4 HERITANCE AMONG ALL THEM WHICH ARE _ SANCTIFIED.” The key-word of the prayer is the word “able.” The word “able” refers both to God and also to “the word of His grace.” “Able,” “able,” “able’— that was the idea in Paul's mind as he knelt down to pray for these Christian workers. He commended them to God. What does it mean to “commend” a person to God? To commend to God is to hand over to God for His care and bless- ing. When Christ came to the final moment of His life He said, “ Father, into Thy hand I commend my spirit.” Thus He intrusted His spirit to God for His care and His blessing. If today a dying parent desired to make provision for his child, so that the child after his death should have proper oversight and protection, he would call to his bedside some friend in whose integrity, wisdom and. loyalty he had confidence, and he would say to him: “‘Here is my boy. I want you to take him and do for him everything you can, so that all will be well with him. ~ I commend him to you.” But is there any special reason why we should thus “commend” people to God? Are they in any particular danger? One thing Paul felt and felt 85 Ma A Mighty Means of Usefulness. with his whole being—the exposure of every Chris- tian to spiritual peril. He never complained of this peril. Nor on the other hand did he ever forget it. ~ To Paul every man’s soul was the battle field where Satan fought desperately. Life to him was not so much a game of chess which Satan plays with every youth, the youth’s soul being the stake. Nor was it so much all sorts of frightful creatures, such as Bunyan saw, threatening every pilgrim’s progress toward Heaven. It was more than these. To Paul human life was an army of actual evil beings who, well organized and well directed, had but one mis- sion—the ruin of man’s soul. They were principali- ties and powers and rulers of darkness-+-spiritual foes that were all the more effective because they were unseen, foes that, subtly infusing into the soul erroneous ideas, weakened its principles and per- suaded it into evil. Paul never lost this idea from his thinking. To him all the influences of hell were in league against a soul’s welfare. Therefore in ~ the very spirit of his Master he kept urging men always to be on their guard. He exhorted them to realize that one single hour of carelessness might imperil their eternal welfare. Nor was Paul wrong. It is just as certain as the fact of existence that the careless soul, even in the — 86 OE Noe, VE ee tT 2 s t The Christian Worker's Intercession “Christian worker, is exposed: to spiritual danger. ~ ~ In Ephesus there were persons eager to mislead — : those very people whom Paul had taught. These .-> persons were ready to turn converts back to idolatry, a : to lure them again into the vices of Diana worship, and to make them worse than they had been before Paul rescued them. There are such people in the world now. No words can be too severe to charac- terize them. “Grievous wolves” Paul called such people—“wolves” because they do not hesitate to take simplicity and deceive it, innocence and corrupt it, high mindedness and pull it down to destruction. Once in Texas I saw brought into ranch head- quarters the skins of eight little wolves. Why was anybody killing little wolves? Because those little wolves, left unkilled, some day would be grown. Then a band of them would find a bunch of cattle that was astray on the ranch plains. The wolves would surround the bunch, would select some spe- cial animal as their victim, «nd every time that in ‘the “milling” it came near them, would bite at its flanks. At last the animal, weakened by loss of blood, would fall: A moment later they would be tearing it' to pieces. A wolf among young cattle is a fearful thing. A wolf among sheep is even more fearful. But a 87 4 flighty Means of Here Ppolt : in | human, form among weak souls is the most cares - fearful of all fearful things. 5 That minister in the New York State village took: ing back in. his. farewell saw the village, tavern. ‘There was the cheerful bar-room where many a parishioner had tarried, sometimes drinking toc much, sometimes listening to low and soiled con- versation. Again and again, after he had almost persuaded his parishioners to Christian earnestness, these parishioners had been drawn into the tavern. . Somehow before they came out all their concern. ~.for the religious life had disappeared. That tavern was to him like a great wolf: it destroyed his sheep. Satan must have laughed many and many a time as he saw the change wrought in one short quarter of an hour in that tavern. Wherever people go there are spiritual dangers. They may be as imperceptible as malaria, but as powerful. There are Congressmen who leave their quiet home. churches to go to Washington. When they return home it seems as though the life-blood af their piety had been sucked dry. Let any paren't i bestest pp meelione know that tomorrow his child is to be placed in ” : aa such surroundings of temptation as Joseph faced. gs) ane when carried to Egypt: let any friend know that to- 7 ee. morrow his companion is to meet the evils that are — 88 PRT aaa cry ae age mag | ae eee . Se ir geen. ao . waiting to ensnare youth, to mislead maturity and =. ‘ to deceive even age. Then if parent and friend’. ~ love child and companion they will rejoice in “com- " The Christian Worker's Intercession’ mending” these exposed ones to God’s care. ‘It is because mothers and fathers love so tenderly and understand life’s evil so clearly that they com- mend the child to God. They lay their hands upon the child’s shoulder, look firmly into his eyes and say, “Go, my child, I ask God to care for you.” Then they turn away and in secret shed tears of affection for the child as they kneel and entrust him to God. Oh for prayer, today, from hearts the world over, that shall thus “commend” each exposed soul to the protection and blessing of God. | There was one other feature of this prayer for the Ephesians. Remember that it is not the prayer of an- inactive, easy-going Christian. It is the prayer of one who has put his very life-blood into efforts for others. Remember too that this prayer says nothing about health of bod., nor safety of home, nor preservation of life. The prayer deals wholly with Christian character. After commending the Ephesians to God Himself, it commends them to His “word.” Paul had immense faith in the value of the Bible as a means of spiritual blessing. Lately a sermon 89 A Mighty Means of Usefulness was preached in Trinity Church, Boston, on the subject of weak Christian lives, and upon religious indifference and doubt. Said the preacher, “People are coming to me every week and saying that they have lost their faith and that they have no strength of Christian convictions. They are university stu- - dents, they are graduates, they are young men in business and older people in society. I ask them. if they are keeping up regular attendance upon church services where the Bible is read, taught, prayed and sung. Almost invariably they answer, ‘No.’ ” The very familiarity of the Bible often detracts from the force of its message. Its words fall im- potent upon the heart. And still the Bible, under God, has such a power in it that it may both protect from evil and also secure holiness. It is a word of “gsrace,”— that is, of love, undeserved love. The Bible as a “word of grace” is a provision by love and is an expression of love. It reveals to men that personal love which God has for each of them, the knowledge of which should make every human crea- -ture understand his unspeakable value in God’s sight, and: should summon him irresistibly from all discouragement and sin. That “word” purposes to do two things for men. The one, to make them perfect men in this present go Res - The Christian Worker’s Intercession ‘. ie eos a § = life; the other, to: insure them perfect blessedness i j aa Z in the life to come. | ree inal The method by which this first purpose is to be pee carried out is noticeable. The word indicating that = = Z ’ method is the word “build.” The Bible is to do for Re men exactly what a builder does when he erects Poe a house. He makes his foundation and then by gradual processes of construction he erects a build- © ing. The advancement is not hasty. Jonah’s gourd sprang up in a day, and perished in a day. But no er building of worthy size and beauty, intended to last many years, can be made in a day. Years upon years must go into the building‘of perfect character. This process of building a complete man is slower than any other process with which we have to do. And still the very slowness of this process suggests that character thus formed is made to last, to last as it would seem, for an eternity. But the Bible is “able” to accomplish this great result. Rightly used it is the means of transforming weakness into strength and even of changing death . into life. If read superstitiously as a charm, or a irreverently as an ordinary book, or formally as a_, matter of letter rather than of spirit, it becomes a hindrance to the soul. But if read aright it “builds up the soul in Jesus Christ and establishes it in the faith.” gr” sh Pea ais: ¥ Mighty Means of Usefulness. as - When the soul tests all views of life by the Bible’ 's views, and when the soul is dominated by Christ’s x purity, self-sacrifice, and self-control, then the soul — becomes stronger and stronger for duty, wiser and ««— wiser for truth—sweeter, happier, and holier. The reverent heed of God’s word secures firmness in principle and development in power. Such continuous use of the Bible never fails of profitable resuits. To pray that people may hide _ the Bible in their minds and hearts is to pray that — they may grow pure and useful. To give a person... a Bible with the expressed or unexpressed prayer that it may be all that God designed it to be to that . . person is to pray that the person—little by little, but with all sureness—may be “built up” into a noble, helpful, attractive Christian. Give the Bible opportunity and it will do its work. _“Can you make a good mechanic of me?” the young man asked as he went to ‘the master mechanic. “I _can if you will do just what I tell you and will con- tinue doing so for five years.” “Can you makea- = ‘singer of me?” the young man asked as he went to _ = - the singing teacher. “Yes, certainly I can, if you will listen to all I say and will practice what I say,’ for seven years.” The hope of the master mechanic. : and of the singing teacher is in having opportunity. . Fi = The Christian Worker's Intercession 4 Let the Bible have opportunity and the ee re- = _ sults are.certain. ~ One thing else God and the Bible can do besides = a) -. puilding up ;” they can “give an inheritance among. - '< all them which are sanctified.” ¢ During all those years when the Israelites of old wandered in the desert, they had a hope that sus- tained and inspired them. They looked ahead to a blessed land where wandering would be forever’ over and all the uncertainties of pilgrimage would © . cease. There each one of them would receive an = “inheritance,” a safe and happy spot, where, sur- rounded by God’s people, he would have his per- petual home. The thought of that inheritance (God’s gift reserved for them, His children and heirs) put courage and strength into the Israelites. It spoke to them of trial ended and of joy perpetu- ated. The word “inheritance” passed from the Old into’ the New Testament. Christian writers used it. They gave it an enlarged meaning. With them it stood for the perfect and eterna. blessedness which God confers upon His people when Christ’s work is * complete. “The inheritance among all them that : are sanctified” is God’s Heaven. But God’s Heaven is the holiness, the peace, and the fellowship which 93 A Mighty Means of Usefulness. are the crowning possibilities of human life and <~ whose sphere is the very presence of God. “Oh, ah God,” prays ‘the mother when her boy goes from home to the war, “Oh, God, bring my boy home fn é joy and safety.” So the man who loves souls prays, “Oh, God, bring these souls to Heaven, pure and true. Guard them, keep them all through this earthly life, and at last, sanctified and worthy, wel- come them to Thy home.” That is a prayer that may well be on our lips for all Christian workers. It is a request to God that the outcome of life may be eternal blessedness. As the owner of a vessel, when the vessel starts upon the ocean, may say, “I hope my boat will have a prosperous voyage, carrying its cargo in safety, out- riding all gales and entering its port in peace:” so we may pray that men should live beautifully and at the end reach Heaven. Many a man has had ‘this wish for his friend. The wish is a noble one— that the friend may live so worthily that God at the last will honor him with the crown of life. That is exactly what Paul prayed for the Ephesians and what we should pray for others. . God and His word are “able” thus to “sanctify” men. His word is a purifying power. Christ’s in- _ cisive utterances concerning covetousness, hatred, 94 _ The Christian Worker's Intercession ~ ; - impurity and formalism condemn and humble men. — Christ’s ‘gentle utterances concerning forgiveness and love comfort and heal men. Let the Bible do ~~ its perfect work, and men will be sweetened, en- riched and even “sanctified” until the pathway of their souls shall run straight on to Heaven. % The editor of one of the most influential news- papers of New York City went one winter day into the hills of New England. Night came on while he was still far from his destination. The snow was deep. He lost his way. He could not tell which road to take. No one was at hand to guide him. He was helpless. No house was in sight. At last he detected a light far:in the distance. He drove toward it. He found that it was in a school house and that a little handful of people were meeting there to pray. They were “commending souls to God and His word.” They had tramped through the snow as best they could and were here to make intercession. He asked them the direction he should take. They gave it. He drove away and was safe. That little meeting on the coid, snowy night, made up of people who had left their warm homes that together they might offer supplication to God, stayed in the editor’s memory. When he reached the great city the meeting constantly asserted itself in his 95 A Mighty Means of Usefulness 5 se me = Smnind. As he saw men giving large ele for: 2 charity he thought of it. As he studied the many» of beautiful efforts made for human betterment hes _ thought of it. = One day he wrote an sick for the daily. issue: _of his paper, describing his experience on that win- » — arta % ter night. He showed the whole scene, the hills, the- we snow, the lost traveler, the school house and the little band of interceding souls. ~ Then in a conclu- bine sion that expressed his profoundest conviction, he said: “I believe that such meetings as that which — proved light and safety to me are today the greatest. power in the world to bring Hebe, and i to the: souls of men.” et PACE Pe eae eee oe Best Requests for Best People. In his own unique and happy way Spurgeon once described the difference between. great and small intercessions. He said: “It may be your prayer is like a ship, which, when’ it goes on a very long voyage, does not come home ~~ laden so soon; but when it does come home, it has a richer freight. Mere ‘coasters’ will bring you coals, or such like ordinary things; but they that go afar to Tarshish return with gold and ivory. Coasting prayers, such as we pray every day, bring us many necessaries; but there are great prayers, which, like the old Spanish galleons, cross the main ocean, and are longer out of sight, but come home deep laden with a golden freignt.” In intercession requests do vary in importance. Some requests seek good things, some seek better things, some seek best things. Intercession for the best people should seek the very best blessings that _can be asked. So Paul thought when he interceded for the Thessalonians. Their religious conduct was 97 A Mighty Means of Usefulness of a noble order. . They were people for whose spir- re ituality and strength he always thanked God. He even gloried in their piety and wherever he went mentioned their goodness with the highest approba- tion. . He put his requests for these Thessalonians into this prayer: “\V HEREFORE ALSO WE PRAY ALWAYS FOR YOU, “THAT OUR GOD WOULD COUNT YOU WORTHY OF THIS CALLING, “AND FULFIL ALL THE PLEASURE OF HIs GoopD- NESS AND THE WORK OF FAITH WITH POWER: “THAT THE NAME OF OUR LorpD JESUS CHRIST | MAY BE GLORIFIED IN YOU—AND YE IN Him, “ACCORDING TO THE GRACE OF OUR GOD AND THE Lorp Jesus CurIsT.” _ The first request of this prayer is “that God - would count you worthy of this calling.” “This calling” is an inclusive phrase. It has to do both with time and with eternity. It expresses every duty of time and every reward both of time and of eternity, to which God invites the soul. It means the life of Christian service here and the ~ life of Christian sanctification hereafter. ~ When Paul used this phrase, his eye was on the present and the future alike. In his judgment ex- 98 ) se zea, sient fer. Best Petes: ty are. = = "The" ae of the Lord” is to come and SS with its ‘coming great changes are to ensue. All ~~ ~ evil influences then will be overpowered. All good) > influences then will be established. The eyes of Christ are to search every heart. Every secret thing is to be uncovered. That which is impure shall be put to shame. That which is pure shall be honored. . The “day of the Lord” at once will be fearful and glorious—fearful to the evil, glorious to the good. When a man is asked to be a Christian he is asked to be ready for that day. This is his “call-_ ing”—namely, to so live in all lowliness, meekness, _ endurance and love as now to be the very best man he can be and then to be prepared for eternity. There is no appeal that can reach the heart of man comparable to this “calling.” It summons to the highest possible duties and it enforces the strongest possible virtues. The Christian is to be the very best type of man the human mind can conceive. Such he is to be now. Then at the end, in comple- ee tion of character, he is to reign forever, with God. <= A man of this “calling” is especially honored. Dibip a Great responsibility rests upon him. He is chosen to be God’s fellow-worker in saving the world. He 99 A Mighty Means of Usefulness is, too, the man on whom centers the gaze of all those heavenly beings who watch the spiritual strug- gles of earth. When his work is done, then comes his greatest honor—he is welcomed by Christ into — the everlasting habitations of blessedness. Those who are already started in this “calling” need our intercession. Good and worthy as they are, they still lack many graces. Spotlessness is not yet theirs. They are not doing for Christ all that they may do, nor are they being for Christ all that they may be. The best Christians are the most con- vinced of their deficiencies. Paul called himself “chiefest of sinners.” The better he became the more he felt his imperfection. So felt the faithful centurion. “I am not worthy that thou shouldest come under my roof,” he said. ‘Would God that I could better illustrate the beauty of holiness!” is the language of the truest Christian. But there is a distinction between ‘actually being worthy of the calling and being “counted” worthy of it. Christ selected twelve men to be His disci- ples. Every one of them had flaws in his character. Still he “counted” them worthy to represent Him. John Newton was not worthy to preach Christ. Nor is the mission-worker worthy to teach Christ. Nor is any soul-seeker worthy to call himself 100 Best Requests for Best People x Christ’s ambassador. But God “counts” such men, imperfect as they are, “worthy,” and He uses them: to His praise. It is a great honor even to be “counted” worthy of the Christian calling. There must at least be true penitence and true consecration in a person’s heart, if he is to be “counted worthy.” Every per- son thus penitent and consecrated God uses for His glory. But He will not continue to use such an one unless penitence deepens and consecration grows. “Counted worthy!” That was a great compli- ment paid the American missionaries after the siege of Peking. When the siege was over, the United States Minister declared that during all the time of peril the missionaries showed such energy, skill and devotion that to them more than to any others was due the protection of the compound and the preser- vation of the besieged. Not one of these mission- aries was without his individual foibles—and still every one of them behaved so well that he was “counted worthy” of the missionary calling. Whenever any man is counted worthy of the Christian calling, he is an honor to.God. The man who buys and sells in such a way that his fellows count him worthy of the Christian name glorifies God. It sometimes seems as though the greatest. Iot es ——— A Mighty Means of Usefulness “3 5 request we could make for Christian people is that o =. they. may be “counted worthy of their calling.” 2c How rapidly would God’s work advance if every — - Christian were reverenced by his associates! Would ~ , - not the finger of scorn, now pointed at Christ’s church, immediately drop—if the members of that church bore Christ’s name worthily ? S3 It is beautiful when a man already earnest be- = ‘comes increasingly earnest,—when a soul already ss noble becomes increasingly noble. It is even glori- -ous when a life commends Christ to the world in- ~ ' -¢€reasingly—when that life’s influence, like a mighty Amazon, accumulates volume at each advance. Well may we make the petition for all holy men -of God, “Oh, that they may be more and more ef- fective for Christ every day they live!” oA saree The second request of Paul’s prayer for good es _ people is, “that God may fulfil all the pleasure of _.His goodness, and the work of faith with power.” - .. This is a petition that all God’s desires for the _. Spiritual development of good people may be thor? & oughly carried out! -. His desires for them are exceeding many and = . exceeding great. He desires that every sin and = —s 3 “every worldliness be laid aside. He desires that ~— S shelr souls be absolutely pure and their lives might- 102 — wn a aie “Best Reqhests for Best People’ ee , ba rie gy: ta ret ae =e ert * What God. roriatiea is that the Chris 3 . -. tian should be both beautiful and strong, so Christly © “*==:. ». that men should behold in him God’s likeness and = = that every life touched by him, should be enriched by his goodness. When Victoria was a child, the heir to a throne, her mother might often have said to Victoria: “If all my wishes for you are fulfilled you will be a true, pure woman, and you will be a wise, good queen.” -That mother’s wishes for her pa child were many and large. She desired thousands F upon thousands of blessings on her child. But how few and small the desires of any,earthly parent for . a child are compared to the desires cherished by God for those who are at once the children of His love and the heirs of His glory! “I will dwell in them and walk in them: and I will be their God, and they shall be my people.” “TI will also perfect that which concerneth them.” This petition that all God’s desires for His chil- > - dren should be fulfilled, ends with the remarkable "3 words “with power.” The prayer is that these <4 2 _. desires shall not be fulfilled weakly but fulfilled en mightily. a There is nothing in the Scripture more thrilling ee than the word “power” as used by God in connec- koe tion with His blessings. “Ye shall be baptized A Mighty Means of Usefulness with the Holy Ghost and with power,” Christ said. _ ES In due tithe a man like Peter who was too weak to. = - confess Christ before one person had such strength -— that he spoke fearlessly before thousands. Power! Men never cease marveling at it. They watch thea ox-cart lumbering along the highway, and they rec ognize the life in it, indicated by movement. Buf when they stand beside the railway and see the loco- motive come rushing down the track, drawing its thousands of tons and sweeping by with resistles# speed, they say “This is power!” Life indeed is im the ox-cart, but life “with power” is in the locome: tive. : When God fulfils His desires in men “with power” those desires are abundantly, gloriously ful: filled. Men thus blessed enter into the banqueting, house of God and eat His pleasant fruits. Theyr go forth in God’s name conquering and to conquer, “My people shall be willing in the day of my power,” God said. When “God’s power” is mani* fested in willing souls, a little one becomes a thou- sand and a small one a strong nation. Before God's '-~. mighty movements in the heart all discouragement disappears. Songs take the place of sighs. “The base things of the world and the things that are despised, and the things that are not bring to nought S 104 Best Requests for Best People desires for His people “with power,” and the church * will not have one weak member, nor will any Christian disciple be other than “a tower of strength.” Once, in writing to the Colossians, Paul explained the secret of his indomitable courage and his un- failing energy. He was speaking of the efforts made by him for the world’s good. ‘“Whereunto,” he says of these efforts, “whereunto I also labor, striving according to His working that worketh in me mightily.” In that word “mightily” was the secret of his robust character and of his effective influence. When we ask God to fulfil all the good pleasure of His goodness and the work of faith “with power” in Christian people, we ask Him to reproduce men like Moses and Daniel and Paul. We ask Him to make-even stronger and better men than these worthies. Was it not “with power” that God raised Christ from the dead? If with that same power He today implants Christ in human lives, then Chris- tians of shining holiness and far-reaching fervor will abound, and those who give irresistible testi- mony for Christ will be a great multitude. Paul’s prayer for good people reaches its climax 105 the things that are.” Let God once fulfil His great ~~ ri : oe oe 4 Mighty, Means of Usefulness = — in the third petition, He ‘prayed stat the name — ye in Him.”- jenartes ae eae NO . greater, fener prayer Fire this can be: of- ~.. fered. Here is the consummate petition of all pe- Rese ot a -. titions for good people. : a This petition has in view both the oresene day of earthly service and that other day, “the great day,” when Christ comes in glorious majesty, and every eye shall see Him. To pray that Christ’s name may be « glorified” in men is to ask much. The “name” of Christ is that by which Christ is known. Christ’s name stands for Christ’s kingdom and for Christ Him- hee self. ee The prayer is not that Christ’s name may be ee glorified in the words nor even in the deeds of men. Many a man whose heart was evil has said kind | -— words about Christ and has even dedicated churches Se ~ to Christ. ‘The Re is that Christ’s name may ©, ee = me be glorified ‘ ‘in you.” It is a prayer for such holy . ed See character in Christian people as shall actually: Se “slorify” their Master. ~ It is much to “glorify” anyone or anything that <~— is great. Successful runners in the Olympic games = glorified. the city of their birth. Franklin when his 106 es “ose 73 Best Requests for I Saver =F representations secured the recognition. of France: : 3 for the American Colonies glorified ‘his country. = Even so a man may glorify Him “in whose name > —. every knee should bow, of things in heaven and aces things in earth and things under the earth!” Such . glory from man is Christ’s highest glory. Here is a fact of marvelous significance—the highest glory of Jesus Christ comes to Him from redeemed and sanctified humanity. Men and women that are true, pure, holy are His greatest honor. When the persecuting Saul became the preaching Paul, he became a glory to Christ. When today men live patiently, sweetly, helpfully, they too are a glory to Christ. Men may so live as to disgrace Christ’s name. They can be so care- less, so evil that ‘they drag Christ’s name in the mire. But when, like Robert Murray McCheyne, they spend their whole energy for the truth, the name of Christ is honored. When like Blaise Pas- cal, constantly subject to bodily pain, they live so patiently that their very, voices are a benediction, that same name of Christ is glorified. ~ To pray that a Christian may bring glory to Christ’s name is to pray that the Christian’s heart “ may be so filled with the fruits of the Spirit that his home shall reverence his piety, that society shall Ed 1 £ . ‘ B 107 A Mighty Means of Usefulness ~~ = = feel the moral omnipotence of his goodness, and that the world shall see in him, as in a mirror, the — very reflection of the spotless Christ. This culminating petition for Paul for good peo- ple concludes with a remarkable expression. It is, that “ye may be glorified in Him.” The branch has vitality and productiveness through abiding in the vine. The Christian has beauty and power through abiding in Christ. The branch is glorified when the vine, sending its sap into the branch, causes the branch to bring forth buds and clusters. The Christian is glorified when Christ, imparting His own divine life to the Chris- tian, causes him to bring forth the fruits of right- eousness. No glory that man can have is comparable to the glory of being a noble Christian. Learning, pomp, applause pale into insignificance beside good- ness. When that goodness is Christ-inspired it is transfiguringly beautiful. Macaulay wrote concerning ancient Athens: _ “Her power is indeed manifest at the bar, in the senate, on the field of battle and in the school of - philosophy. But these are not her glory.” Then he mentioned her literature. He described it as the wisest expression of her best men. He spoke of the comfort and inspiration that her literature 108 later BO ORCI ee Oe Sane Treen rere oe —< Best Requests for Best People _ had given to the world. Then he said: “Her liter- ature is her immortal influence.” The “glory” of Athens was her literature. The glory of a man is his Christlike character. That which glorified Washington was his unselfishness. That which glorified Lincoln was his benevolence. It was not the power nor the position of Washington and Lincoln that glorified them, but it was their good- ness. Not the houses, not the farms, not the wealth of our fathers and mothers—but their spirit, of love - and devotion, glorifies our fathers and mothers to our hearts. To pray that a Christian may be glorified “in” Christ is to pray that the very traits of Christ may enter into and possess his being. Glorified in Christ is to be rounded, purified, completed. A man or woman glorified in Christ is the world’s highest, noblest product. The day is coming when Christ will appear with His angels, in majesty. Then all who have lived godly lives shall be openly acknowledged. Angels - seeing them will praise Christ for them and call them trophies of His love. Every John Bunyan will be an enhancement to_Christ’s glory. Every Timothy will be a star in Christ’s crown of rejoic- ing. The nearer to God men lived, the brighter on 109 ange ia “A ‘Mighty Means of. Usefulness ‘that see will they show forth Christ’ s glory. “The : more they strove to save Christ’s world, ‘the: more - will their contribution to Christ’s triumph forever ee exalt His praise. : crimes 3 Can this great prayer for aes Be. be ante swered? Yes, it can. We have every encourage- ment to pray it. The words with which Paul con- cluded this prayer assured him, as they should as- sure us, that Ged can answer it. Those words are, “according to the grace of our God and the Lord ~ Jesus Christ? ~ a x : > That “grace” provided a plan of salvation. That ae “srace” brought Jesus Christ to earth. That — “srace” opened blind eyes and raised the dead. It ae beautified a John. It rescued an Augustine. It has worked and still works all the wonders of re- generation and sanctification. No limit can be placed upon its power. It can change the vilest =. sinner into the holiest saint. It can take the heart “=... of stone and make it the heart of flesh. It can im- ~~ plant in dying man the power of an endless life. ~ We may offer this prayer in confidence. God is glad to hear it and is ready to answer it. He bids . 2 Dae t us do good unto all men, especially unto them who < are of the household of faith. His followers are‘) ose eee His human dependence. ‘He wishes them to stand ==—— = IIo 1s Best Requests for Best People 7 — = earth. The very best people need our intercession. They are called by God to defend His interests, to show — forth His virtues and to advance His cause. The largest duties ever devolved upon men devolve upon them.. They are exposed to severe tempta- tions. If they fall, great is their fall and great the - | consequent harm of God’s name. If they stand, they accomplish much for their Lord. They appeal to us for our prayers, as Lincoln appealed to his neighbors for their prayers when, called to the presi- dency of the United States, he started from his home toward the national capital: “A duty de- volves upon me which is, perhaps, greater than that which has devolved upon any other man since the days of Washington. He would never have suc- ceeded except for the aid of divine providence, upon which he at all times relied. I feel that I can- not succeed without the same divine aid which sus- tained him, and on that same Almighty Being I place my reliance for support; and I hope you, my friends, will all pray that I may receive that divine 1It ' m among their mows as Mt. Blanc stands among the | : “mountains, white, pure, and towering. He wishes ie. # > His church to put on her beautiful garments. He 2 wishes her to be the pabyanion of the ends of the : A Mighty Means of Usefulness rs a assistance without which I cannot succeed, but with ~ i which success is certain.” : Let us then see to it that we so pray for these special ones that they shall answer to their high nae = privileges and their glorious responsibilities. Our t prayer for them is safe and wise when we pray: “THAT OUR GOD WOULD COUNT YOU WORTHY OF -THIS CALLING, “AND FULFIL ALL THE PLEASURE OF HIS GOOD- NESS AND THE WORK OF FAITH WITH POWER: “THAT THE NAME OF ouR Lorp Jesus CHRIST MAY BE GLORIFIED IN YOU AND YE IN HIM, © “ ACCORDING TO THE GRACE OF OUR GOD AND THE Lorp Jesus CHRIST.” eS. | TD Ayelet * Tiz ae a) Intercession for the Unsaved. It is an interesting fact that in the Bible there is not a single recorded prayer for the unsaved. There are many prayers, fully and explicitly recorded for “God’s people,” but not a single definitely stated prayer for the unsaved. The explanation of this fact seems to be two- fold. First, the epistles, in which prayers usually appear, are addressed to churches. The prayers in these epistles always deal with special features of Christian experience. The second explanation of the omission of prayer for the unsaved is that. the Bible does not attempt to divide all men into two recognizable classes, labeling one “the saved” and the other “the unsaved,” and then instructing each class by itself. The Bible addresses itself to all alike. It calls upon every person irrespective of his confession or denial of the Christian name, to do justly, to love mercy and to walk humbly with God. The words of Christ as given in Gospel nar- ratives and the words of apostles as given in i Pe ostolig letters, when heard i in ‘a . church | congrega- ; ~~ tion, appear to be directed to. every soul in ‘the con=. - follow Christ’s will, and some are not. Some per- A Mighty Means of. esha — gregation. These words - are “so inclusive ‘of all, that every hearer feels that they are intended fore Sets him. So it is that the prayers for the best people _may be offered for any and all people. 2: eo It is true, however, that while no human eyes can _ detect unerringly who are the real Christians and-~ who are not the real Christians, people do differ in their attitude toward Christ. He Himself spoke of : ~_ two classes as existing in His day—those that were . > ao for Him, and those that were against Him. These caaes ee classes always exist. Some persons are striving to sons are “in Christ” and some are “out of Christ.” a3 = Often it is difficult to draw a dividing line between these two classes. In this matter, as in many an- "other matter, there is a “border-land” where people _ of different classes appear. very much alike. Her- ~ saved no eye but that of ommniscience can discriminate 5 bert Spencer speaks of “the indefinite border-land Se? - between the animal and vegetable kingdoms” where & -__ animals and vegetables are scarcely distinguishable. ie oe ‘* ~~ In the border-land between the saved and the un- =~. with. absolute accuracy. But when we move farther and fone away | 114 . tome oes p Eee k se nN bese spe twig wit SPA ae e ces ee - ae ere ==> from this “border-land, in "either: “direction, ‘evidence. ca alae naw ; 5 a “becomes, so definite that with much assurance we S a : “us to be saved,” and_ of those on the other: side _ “These certainly seem to us to be unsaved. ” To! God’s eye there never is obscurity: with Him a- = ees man is always seen to be “for” Him or Gagainst? = ob Spt Him. © i“ = The unsaved rest with great weight on the hearts of earnest men. As the original Greek expression “seems to indicate, the desire of Paul’s heart and the prayer of all his prayers was that men might be “saved.” David Brainerd was similarly bur- dened with desire for the salvation of men. He traveled the forests and swamps of Massachusetts . in dead of winter, kneeling in the snow and beseech- ing God to save the Indians. Asleep he dreamed of their salvation, awake his first thought was of their rescue. The absorbing love of souls that has . animated some hearts cannot be exaggerated. The oe thirst for gold that compelled men to seek Cali- : fornia and Alaska has not been so strong as that: thirst which has caused Christian hearts to pray: ; _unceasingly for the unsaved. John Smith, the de- voted Wesleyan preacher, used to say “I am a_ broken-hearted man, not for myself, but on account 115 iA ere Means of. Usefulness fos Of others: my God has given me such a sight of the S ~~ value of precious souls, that I cannot live if souls ~*~ are not saved. Oh, give me souls, or else I die.” Intelligent prayer for the unsaved should bear — in mind that they need to be saved from their unconcern. Monica’s first thought was, “Oh, that my son, Augustine, may be. awakened to a sense of his sit- uation!” He seemed to her like a man asleep in a boat that is gliding to a cataract. He talked with _ the wise, laughed with the merry and companioned with the vicious. He frittered away his splendid powers of mind and body, seemingly unconscious of his fatal tendencies. Monica prayed that God would rouse him from his unconcern. In the old home in Africa she prayed for him. On the Med- iterranean she prayed for him. In Europe she _ prayed for him. Sleep went from her! Saved from unconcern! So many are going the ‘way of death heedlessly.. They eat, drink and play: they labor, they sleep—and all the while secondary _ things are the end and aim of their living. Many --a man is like Jonah—not a profligate, but simply a deserter from duty. Jonah slept on that storm ~ tossed vessel—disloyal as he was to himself, to his fellows and to his God. Above the storm the 116 ST MQ yagdet, sy vi Intercession for the Unsaved — shipmaster’s cry was needed: “What meanst thou, - O sleeper, arise and call upon thy God if so be that _ God will think upon us that we perish not.” Jonah’s safety was dependent upon an awakening. The first thing we must ask God to do for the unsaved is to make them think. In answer to Stephen’s prayer God stopped Saul on his way to Damascus and forced him to realize his position. Thus God aroused him from his unconcern. The beginning of my own salvation was when the Holy Spirit brought me face to face with the questions, “What does Jesus Christ wish of you?” “Are you-doing, what He wishes?” It was when the prodigal “came to himself” and pondered his situation, that hope for his salvation dawned. The first step toward heaven is the step away from unconcern. Prayer for the unsaved should bear in mind that they need to be saved from their error. This thought was especially prominent in Paul’s mind when he prayed for his own kinsmen. Their views of religion were wrong. They thought it im- possible that a penitent so soon as he came to God could be forgiven and welcomed. They held that through prayers, tithes and sacrifices the sinner must work out his own perfection and thus make himself worthy of God’s blessing. They were in 117 nh ey ar ee No. one, though te ce a Shousand years = of effort, can ever, of himself, become perfect. For ~~ penitence. God simply asks the soul td see in Jesus ~~ _ atry need to have it on their lips daily. The people . -~ around them misconceive the nature of God and - = _-misconceive the methods of propitiating Him. As. z 1 Sas TA eee ee ae. A “Mighty Means a Usefulness * acceptance God does not require perfection, but _ Christ the righteousness which God freely offers, and then to appropriate that righteousness. — _ There is widespread need of the prayer, “Save «_ them from error.” . Missionaries in lands of idol- the missionaries realize the superstitions of the heathen they exclaim again and again, “Come, . Lord, in Thy power and deliver the people from their blindness.” aise The prayer is equally needed in ‘oe lands. — Many persons hear the truth all their days and still remain ignorant of its meaning. I myself felt for years that to be a Christian would be to limit <: my. freedom, not enlarge it: would be to diminish ~ -~ ~ a hard master... The service of Christ’s cross seemed ~ ~~ ‘my joy, not increase it. God appeared to me to be forbidding; the service of my own gratification = seemed ‘satisfying. Hundreds of others, like my- = wat self, need:to be “saved” from such views. Satan is a jealous jailer... He holds fast many souls in. = 118 Race ptcar people back from salvation: they darken the eyes of the understanding and often ney, lead lives into immorality. But there is power in prayer to save from all errors. The father of John G. Paton knelt every night for years in the little Scotch home and made his intercession. “I have heard,” wrote his son in the worst woman in the village of Torthorwald, then leading an immoral life but since changed by the grace of God, was known to declare that the only thing that kept her from despair and from < the hell of the suicide, was when in the dark win- +s: ter nights she crept close up underneath my father’s window, and heard him pleading in family worship ee =" such beliefs: ‘ag—that the faults ae others are aes a : =~ excuse for their own deficiency ; that ideals of con-~ -- ak duct adopted ‘without reference to divine revela- ~~ tion‘are all that are required ; that cherished grudges ~~ are of small import,-and.that postponement of ~ == obedience to God is safe. All such beliefs keep =~ his own autobiography, “that in long after years * that God would convert ‘the sinner from the error. => of wicked ways and polish him as a jewel for the Redeemer’s crown.’” “I felt,” said she, “that I that God would not disappoint him. That thought 119 was a burden on that good man’s heart, and I knew A Mighty Means of Use(inees | kept me out of hell and at last led me to the only eee oe Saviour.” Prayer for the unsaved should bear in oo ea S ae they need to be saved from their sin. To be saved from sin is to be an from its guilt, its power and its corruption. Sin is the vio- lation of God’s law. To violate human law renders — the violator guilty. He is guilty until in some way ‘his guilt is removed. He is not and cannot bea full citizen so long as his guilt remains. Nor can the man who violates God’s law be other than guilty before God until in some way he is saved from his guilt. It is fearful to be guilty before God. Guilt is cruelty toward God and peril toward ourselves Cruelty toward God, because it means wilful re- sistance to the most tender of all tender hearts peril toward ourselves, because were final judg- ment to be pronounced immediately, our guilt would ~_ be our condemnation. He who loves a soul that is in sin will pray that it be saved from sin’s guilt. He will pray too that it be saved from sin’s power. The power of sin is seen in the drunkard His: drunkenness is his master. In the morning he wishes always to be sober: in the evening he is again a captive to his drunkenness. So too with Iz0 e eg = ; 3 5 ‘S Intercession for the Unsaved the habitual thief, or slanderer, or backbiter : they are held prisoners by their sins. Many a sweet spirited person when asked to be a Christian re- plies “I cannot. My will breaks down every time Ltry.? Paul knew the power of sin. He exclaimed, “Oh, wretched man that I am, who shall deliver me from the body of this death?” He felt that, like a man chained to a corpse, he. was chained to sin. Sin hindered him. It hinders others—those who today are in bondage to impure thoughts, or dis- honest practices or selfish ambitions. They need to have their chains broken and to be released from evil. Prayer was made for John B. Gough © ~ and he was saved from the power of drunkenness, for Jerry McAuley, and he was saved from the power of stealing. Prayer was made for Lady Huntington and she was saved from the power of worldliness. Prayer will avail for those today en- chanted by the love of money or display, and for those held by the silken hawser of self-indulgence. A man is never free until he is saved from the power of sin. Then there is the corruption of sin. Sin is a malaria: in the soul: it vitiates taste, it weakens strength, it spoils appetite for good. Sin crazes I2t oy Christ. “Under the corruption” of sin. ‘men +.“ naturally?= to" “evil. - Unless-: that corruption - is ® =. checked it, like leprosy with the body, pollutes the ~~. whole system. No one can check it but God. Even ~ ~ He can check if only by making of man a new crea-__ ._ture—with a new disposition and a new purpose. ee aes ' This God is glad to do. “A new heart will I give you.” This promise God has fulfilled thousands = — and thousands of times. Men who hated Him ~\*. have come to love Him. They have been rescued ~ > from death and made -alive in Jesus Christ. The faces that were set earthward have been set heaven- ward. Instead of becoming more and more cor- rupted by sin, they have been saved from all sin’s “disease and all’ sin’s misery, and been brought to “holiness and joy. Surely we do well when we pray for others, “Save them, O God, from the terrible guilt, the awful power and the ruinous corruption of sin.” Prayer for the unsaved should ae in mind that they need to be saved from their alienation. ~The prodigal boy i in the far country is away from ~ home and fellowship. The prayer that he may be : ~ saved involves more than deliverance from wrong: ‘3 ‘it involves also adoption of right. It asks that the’ ~ 122 Ef ntercession neh teers ae a ment eas: 2a Seer ae = oe peace may be established ‘between “him: ate es God, and that fellowship ‘with his Father. may be E23 forever his. To be saved is to be delivered out ~~ of the life of evil and brought into the life of God, ~~ so that the sunlight seems brighter than ever be- — fore and the feast of the Lord is the strength of the soul. are ips ; Such salvation—of happiness, health and safety— is salvation indeed. The soul thus saved is at one with God, growing more like Him and becoming - . better prepared for God’s immediate presence. It matters not whether the consciousness of such reconciliation with God comes to a man in a par- ticular hour or comes in the course of years. It is enough that the man takes on larger strength _ and beauty, becoming increasingly loyal to Christ = ac and increasingly satisfied with Christ’s service. Not ee diss. : aL te - Y gs 2e-. until Paul is ready to die can he say “I have fought the good fight.” Nor may anyone expect that the process of salvation will cease this side of heaven.. Every man must struggle and endure. unto the end © —to be fully saved. cia Seis But when that end comes and reais is ; entered, : then salvation is complete. Saved from uncon- | " (123 ce cern, “God's | servants see His face. saan ‘from. “error, they walk in God’s light. Saved from sin, ~ “x they dwell where there is no more curse. Saved from separation, they are forever with the Lord. “Perchance in heaven, one day to me Some blessed soul will come and say : ‘All hail, beloved! But for thee i a3 My soul to death had been a prey.’ a" Ah, then, what sweetness in the thought One soul to glory to have brought!” Some years ago in Springfield, Illinois, an earn- est man gathered about him a praying band and made this suggestion to them: “When you reach a home this evening write down the names of all persons in Springfield whom you would like to Fs — have saved, and then pray for them by name, three times a day, that they may be saved. Then make a your best possible efforts to induce those persons =: =. to turn to God for salvation.” : - There resided in Springfield at that time an -_invalid woman who physically was almost abso- --lutely helpless. She had been bed-ridden for seven- teen years. She had been for a long time praying to God in a general way to save a multitude of souls. When her family told her of the suggestion - made to the praying band, she said: “Here is 124 es Intercession for the Unsaved. Aoi - Kormeatscamnen 4 Smncthine S can do.” She could use ¢ her right hand. _-There was an adjustable writing table at the side Es _ of her bed. She asked for pen and paper. - ~ She- “wrote down the names of fifty-seven acquaintances. ~ She prayed for each of these by name three times a day. She wrote them letters telling them of her interest in them. She also wrote to Christian friends, in whom she knew these persons had confi- dence, and urged them to speak to these persons about their souls’ welfare and to do their best to persuade them to repent and believe. She had un- questioning faith in God. In her humble, earnest dependence upon Him she thus interceded for the unsaved. In time every one of those fifty-seven persons avowed faith in Jesus Christ as his Saviour. It is worth while to intercede for the unsaved. General Gordon always bore particular individuals on his heart. He prayed for them: he prayed for each of them. He entered their names upon a reg- ister. Affectionately, earnestly, wisely he entreated them to accept Christ’s blessed salvation. By fol- lowing this course, though he was in military service and in active enterprise, he lived to see scores of lives brought to God as the fruit of his intercession. “Pray the largest prayer. You cannot think of a prayer so large that God, in answering it, will at was ae i sk 125 ~ not wish that we > had made it larger. ‘He asks vi a Ao people to intercede in behalf of the unsaved. The ~ unsaved are very precious to Him. Christ longs _ for their salvation even with travail of soul. Eagerly he awaits our efforts for them. - For to _ us He has committed the ministry of reconciliation. -- Every heart then that is burdened with the salva- _ “tion of a friend becomes companion to Christ and = - shares in His travail of soul. The honor of such es : companionship! It is admission to the holy of holies of Christ’s heart. It is participation in His in- ~ tensest passion. It is sharing in the greatest burden a “He today is carrying. —— ~ Surely when the days of earthly life are over and ~*~ men and women enter heaven, they that on earth - shared Christ’s travail will in heaven share Christ’s . joy. _Their previous experience will prepare them ~~ = to appreciate that joy. Monica who interceded will, = because she interceded, enjoy the more the triumphs.- of redeeming orace=1S0 ee will every praying — os its own asreae gladness and peace. "May. God ordain a new band. of men who ody = “gt eS mls ‘shall be the means, under God, ‘of, bringing “ Z ~ many “souls to Christ’s perfect salvation... Shs yas : ri : nd may you and I see to it that we enroll. our-*~ 5 = ~ selves i in that band and henceforth keep not, silence ee = day nor night as we intercede, with strong cryings — : and tears—for individuals—whom we name before God—for His gracious, holy and eternal salvation. - = . : me be . , S = » ~ Sel > . ) erin es wh ; ee OD . : - a = — . eae 4 > ~ > ~ aes 127 2 = Association was founded by D. L. Moody in November, = 1894, in connection with the Bible Institute for Home and For-= _eign Missions, Chicago. ‘The headquarters of the Association are” ~~ at 826 North La Salle Street, Chicago. pe «~The purpose of The Bible Institute Colportage Association may — be indicated by the following definite aims: 1. To produce good literature at a price within reach of all. 2. To carry the Gospel by means of the printed page, where _ church privileges are wanting or not embraced. 3.. To supply suitable religious reading for distribution among all classes, young and old. 4. To provide a profitable means of employment. Liberal terms are made to colporters and canvassers. Previous eee not essential. Full printed instructions and suggestions - provided. All of one’s time need not be given, but the more the better. . ~ Ten Reasons for Engaging in Colportage Work = 1. Itis God’s work, pre-eminently so, in its aim, method and blessing attendant. It is a definite form of Christian work, not ~ merely book-selling. 2. It carries the Gospel into thousands of homes where pastors or other Christian workers do not usually, or cannot, go. -- 3, By it the greatest amount of good, through direct contact can be done to the largest number. People will read an attractive book who cannot be gotten to church. - 4. I¢ presents countless opportunities for doing personal work - and for enlisting men’s lives and sympathies in the cause of Christ. 5.. It supplements all other evangelical agencies for the promo- tion of the kingdom of God among men. There need be no fear of rivalry or competition; Christian colporters are wanted everywhere. ~ 6... It may be undertaken in so great a variety of ways—home-to =home, churches, societies, conventions, mail, lectures, etc. Al: 7.. The plan of colportage visiting or “book missionary”? work - is applicable anywhere, city, town and country. é == 8. The work is not an experiment, but an established and thor- | - “oughly-tried method of reaching the people, especially those who do: not go to church or care for religious things. _...9.- The opportunity is offered to travel, see the country and — meet people-of all classes.. 10... It provides paying employment at the smallest outlay of © money and the least possible risk of failure or loss. ‘The remunera- tion offered is liberal and in proportion to the amount of time and energy expended. - Diligent and consecrated men and women can make. all expenses and enough more to provide a reserve fund. Ke eerie CATALOGUE OF © THE MOODY COLPORTAGE LIBRARY - A series of books by well-known Christian authors, undenomi- national, thoroughly evangelical, for all classes of readers, in several languages. All uniform in size and style with this volume. 1 Allof Grace. C. H. Spurgeon 2 The Way toGod. D. L. Moody 8 Pleasure and Profitin Bible Study. D.L. Moody 4 Life, Warfare and Victory. D. W. Whittle 20 21 22 23 a“ 26 2 80 82 84 85 86 83 “ a2 44 46 A Royal Exile. T. D. 48 The Prodigal 49 The Splrit-Filled Life, John MacNeil 60 Jessica’s First Prayer—A Story. Stretton 51 A Castaway. F. B. Moyer 52 Heaven on Earth. A.C, Dixon 60 Weighed and Wanting. Ten Commandments. D. L. Moody €1 The Crew of the Dolphin—A Story. Stretton 62 Jobn Ploughman’s Talk. C. H. Spargeon 63 Moot forthe Master’s Use. F. B. Meyer 64 Our Bible. C. Leach and R. A. Torrey 65 Alone in London—A Story. Hesba Stretton 66 Moody's Anecdotes ~ - 67 Drummond's Addresses 68 The Mirage of Life. W. H. Miller 1 1i.o Te Swedlal and Deo Danish-Norwogisn 69 Children of the Bible 10 The Power of Pentecost. Thomas Wangh Tl Men of the Bible. D. L. Moody 72 A Peep Bebind the Scenes, Mrs. O. FP. Walton 78 The School of Obedience, Andrew Murray 74 Home Duties. R.T. Cross 7% Tales of; Adventure from the Old Book. Thomas Champness 76 Moody's Stories 37 The ‘Troe Estimate of Life. G. CampbeD 78 The Robber’s Cave—A Story. A. L. O. E, 79 The Life of David. For Children 80 John Ploughman’s Pictures. C.H. Spurgeon 81 Thoughts for the Quiet Hoar 82 Mothers of the Bible. Chas. Leach 83 The Shorter Life of D. L. Moody. Vol. L, P. D. Moody and A. P, Fitt 84 Ditto Vol. 85 Revival of a Dead Church. L. G. Broughton 86 Moody's Latest Sermons. 87 A Missionary Penny—A Story. L. C. Y. 83 Calvary’s Oross. Spurgeon, a How to Pray. R. A. Torre: 90 Little King Davie—A Oey Nellie Hollis 91 Short Talks, D. L. Moody 82 The Great Appeal. J. G. K. McClure 98 Pilgrim's Progress. John Bunyan © 4 Christie, the King’s Servant, Walton 95 Gay tala Return, or What Is *’Maranathe’’? ogo 96 Kept for the Master’s"Use. Havergal 88 Back to Bethel. F. B. Moyer 100 Up from Sin. L. G. Broughton 201 Ten Commandments, G. Campbell Morgan 102 Fopnlae Amusements and the Christian Life, nD 104 Answers to Prayer, from George Moller’s Narratives 105 The Way Home. D. L. Moody 106 Life of William Carey. Mary E. Farwell 107 Life of Alexander Duff. Elizabeth B. Vermhiye 108 Life of Aconiram Judson, Jolia H. Johnston 109 Life of me vid Livingston. Mrs. J. H. Wor~ cester, i111 Life | of. (Bory Me Martyn and Samuel Mille, 112 utes of Robert horse. M. L. Wilder 114 First Words to Young Christians, Robt. Boyd 116 Rosa’s Quest—A Story. Anna P. Wright 116 Difficulties in the Bible. R. A. Torrey 119 Practical ‘end potte Questions An- swered. R.A 120 Satan and ths Gains. t James M. Gray 121 Present Day Life and oo A. C, Dizan 122 Great at’ Bpochs of Sacred [History. James M, 123 Salvation from Start toPinish. Jnenes M. Gray Also in Swedish, Garman and Danish-Norwegian : = = Also in Swedish. German, Spanish an (FURTHER NUMBERS ANNOUNCED LATER) > By Reo. James M. Gray, D. D. , ‘ Howto Master the English Bible @This book gre the the author's expen- ence as a Bible student and teacher; states his method; speaks of results which may be obtained by it; and in- cludes illustrations for practical use. 16mo, cloth, 40 cents net - By Reo. William Evans, D. D. The Book of Books—What It Is; How to Study It WA valuable handbook for individual or class use. Part One deals names of the Bible; its inspiration, enuineness and authenticity, canon, anguages, versions, general structure, etc. Part Two takes up the interpretation of the Bible; and its study as a whole by books, chapters, topics, words, etc. _ 42mo, . cloth, $1.00 ~ How to Memorize . a Compact Manwal of Fundamental Principles and Best Suggestions for Memorizing with Especial Applica- tion to Scripture. @Appropriate selections for practice are inclu Every student, teacher, preacher and public speaker should 4 sceapha this valuable book. Quite as also to business men, sales people, da * and Sunday-school teachers, libranans, Sota, telegraph and railroad employes and others whose «work makes 5 demands on the 3 “memory. 12mo, Sth, 50 cents net ~ Personal Soul-Winning SA Guide to the Most Effective Meth- ods for Winning Men to Christ : G“Clearceut and discerning. There is - a keen and competent blending of head “and heart, of intellectual and spiritual resources, in the author's methods and * . —Religious Telescope. er ag ministers should read this book till thore ughly filled with its thought, we believe there be a revolution in many pulpits, and re- aivals would speedily follow. maya fof Gospel Liberty. 12mo, cloth, $1.00 net with the . Sine ved SEVEN GREAT Booxs| FOR CHRISTIAN WORKERS SAee By Reo, Edward A. Marshall © Christianity and | Non- Chistian : ‘Religions Com 1: QThis vate written by the Instructor in Missions of the Moody Bible Insti- Yute, is a compact but com ensive volume which gives in graphs ev. ten cl several minor systems a prominent idol gods. The author having visited many of the lands where these religions flourish, competently writes from per sonal observation and study, 12mo, cloth, 50 cente net. By Reo. R. A. Torrey, D. D. Studies in the Life and Teachings of Our Lord GA consecutive, systematic course of | studies in our Lord's life and divided into 140 lessons, and adapted either for individual or class use. The facts are discovered by questions and answers. Dr. Tones e questions, the student Se the be goes oan from the = Bible. on the four Code it here oneal Sqr bring- f the teachings of on 8 given subject, oa ale in the student a research. 8vo, cloth, $1.50 se fas wide Hi ae for notes, carefully Scriptur passages, subs jects, etc, Personal Work 23 S Seine eed 12mo, peat £2.00 net The Bible Institute Colportace Association : : 326 La Salle Avenue: : Chicago DATE DUE | DEMCO 38-297 t a oO oO 2) 2) = Ww (2)