766BToalbw^ /^5 /73f Cornell University Library PS 1739.G65S9 [ The struggle in Ferraraa story of the R 3 1924 021 989 474 stru ill The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924021989474 < Q in < Pi w THE Struggle in Ferrara A STORY OF THE REFORMATION IN ITALY. By WILLIAM GILBERT, AUTHOR OF " DE PROFUNDIS," ETC. WITH NUMEROUS ILLUSTRATIONS, By F. a. FRASER. PHILADELPHIA J. B. LIPPINCOTT AND CO 1871. resid'iit White , . Library 9w) THE STRUGGLE IN FERRARA. CHAPTKR I. THE MONK. N a calm evening in the month of May, 1 5 54, a man in the dress of a Capuchin Friar, having a half-filled wallet slung over his shoulder and a stout staff in his hand, wended his way towards Ferrara. Al- though he was still se- veral miles from the city, he was evi- dently ex- hausted, and appeared to continue his journey with much difficulty. He would frequently stop to rest for a few moments, and then apparently summoning up fresh courage, continue his way for some distance, and then rest again. Beyond the fact that he was somewhat above the middle height, it would have been diffi- cult to judge of his appearance, for although the weather was sultry and oppressive, he wore his cowl so far forward on his head as almost entirely to conceal his features. This was evidendy done purposely, for the sun was already so near the horizon that he had nothing to fear from its rays ; and had he studied his personal comfort, he would naturally have thrown his cowl back on his shoulders. To have formed a tolerably correct opinion of his age would have been as difficult as to have judged of his features. True, he stooped considerably in his walk, and his pace was slow and deliberate, but these might rather have been occasioned by exhaustion and fatigue than by the weight of years ; and this supposition was still farther increased by the accumulation of dust on his sandalled feet and on the edge of his frock. As he journeyed onwards a singular peculiarity was observable in the Friar. As a rule, his order were habitually most communicative, entering wil- lingly into conversation with all who addressed them ; and as they were generally looked upon as the newsmongers of the country districts, few passed them without exchanging at least some sen- tences. With our Friar, on the contrary, this was far from being the case ; and he appeared to avoid, as much as possible, the peasants he met, taking care to pass them on the opposite side of the road, and returning with courteous, though few words, the remarks they made when they had reached him. Night began to set in, and stars, one by one, to shine forth in the heavens, while myriads of fire- flies illuminated the fields by the side of the road, flashing their lovely light with such brilliancy as almost to dazzle the eye. The calm beauty of the Italian sunset, however, appeared to have no charms for the wayfarer, and he continued on his road till he had nearly reached Mal-Albergo, situated on the banks of the river, nearly oppo- site to the principal gates of Ferrara, when the sound of the church bells calling the congrega- tions together for the benediction, warned him that he had nearly arrived at his journey's end. But instead of hurrying on to secure a place in the last ferry-boat, he suddenly stopped short, and seating himself on a bank by the road-side, appeared to meditate deeply, as if undetermined what course 5 THE STRUGGLE IN FERRARA. to pursue, evidently wishing to reach the termina- tion of his journey, yet for some strong cause hesitating to enter the city. He remained for some time seated, alternately glancing at the lights which began to appear in the city as night advanced, and then on the road and country around him, as if anxious to meet with some person to whom he could apply for informa- tion. No one, however, appeared; and he rose from his seat, and turning his cowl back on his shoulders, proceeded onwards for a few paces, when he again suddenly stopped, and retraced for some distance his steps, looking eagerly on each side of the road, as if trying to distinguish whether there might be any habitation near. At last he saw a light in a meadow at a little distance from the road. He was on the point of proceeding to it, when he suddenly halted, as if to determine what the light might be, for it appeared to be too close on the ground and too bright to be in any dwelling. The idea then struck him that it might merely be a will-o'-the-wisp hanging over the marshes, as was common at that season in the districts around Fer- rara; but a moment's thought told him that this could not be so, as the colour was too red. He now hesitated no longer. Leaping from the bank, he approached the light, though with some difficulty, his steps being impeded by the brushwood, and his feet clogged by the swampy nature of the soil. Still he pushed onward, and at last came close to the light, which he found to proceed from four torches 'tied together, their shafts stuck into the grounc^.? At first he was greatly puzzled how to act, AS he saw no one near, nor could he divine for what purpose the torches had been placed there ; but at length he perceived a man some ten or twelve yards from the light, seated on a stone, his elbows on his knees, and his face buried in his hands. The Friar again drew his cowl over his head, and, without hesitation, walked up to the man, and said softly to him, " My son, are you asleep ?" " I am not ; but had I been, I should hardly have thanked you for waking me," was the uncour- teous reply of the man, who still remained in the same position, with his lace buried in his hands. " I am sorry to disturb you," said the Friar, " but you would greatly oblige me by telling me if there is a ferryman anywhere near who could row me over to the city." " The only one near here," replied the man, without raising his head, "is the one at Mal- Albergo ; but I suspect you will be too late for him, as he must have left off work half an hour since." " But I did not wish to enter the city by the Strada del Po, and I had a dim recollection that there was another ferry farther up the river." "You are a stranger, then?" said the man, still maintaining the same position. " Not altogether," said the Capuchiru " I have visited Ferrara more than once already; but the last occasion was several years ago." " It must be a strong temptation that induces you to return to it again," said the man sardoni- cally. " It is the last place in the world I should wish to visit, if I could once get clear out of it." " Still, that is hardly an answer to my inquiry. I asked you if I could find a ferry-boat farther up the river ; and if you are able to answer the question, you would greatly oblige me by doing so." "There is another ferry-boat about half-a-mile farther on," said the man ; " but you will find some difficulty in reaching it through the swamps ; and then, again, you will not get Giacomo, the ferryman, to leave his bed at this time of night without being well paid for it. I know him too well for that." " That is unfortunate for one of my order," said the Friar ; " for we rarely carry money with us, and I have none." ♦The man here raised his head for a moment and gazed at the Friar with much curiosity and evident interest. Then rising from his seat, and taking off his cap, he said, in a tone of respect which strongly contrasted with the abrupt manner in which he had hitherto replied to the Friar's inquiries— " Ah ! pardon me. Reverend Father, I did not know who I was speaking to, or I should not have been so uncivil. What can I do to serve you ? " " Thanks, my son," said the Friar ; " all I wish is to enter the city by the Porto San Giorgio. Can you assist me in doing so, by telling me in what manner I can cross the river, for I tell you candidly I have no money to pay the ferryman ? " " And I am sure Giacomo, who is little better than a pig of a heretic and an imp of Calvin him- self, would rather go without his money than row you over, monk as you are, even if you could pay him. But he will soon have his reward ; the times are now fast changing ; the heretics have had their day, and now ours is coming." The Friar, from under his cowl, examined his companion minutely, lit up as he was by the burn- ing torches. He was an old man, about seventy years of age, with low forehead, deep sunk, spark- ling black eyes, indicative of great cunning, and sickly, swarthy, sallow complexion. His dress, which was that of the poorer class, was covered with mud, with which his feet and hands were also begrimed. Altogether, he was of most repulsive appearance. His demeanour to the Friar was now, however, most respectful, and even courteous. " You seem to take the behaviour of your friend Giacomo much to heart," said the Friar ; " but can yoii tell me of any other way by which I could cross the river ? " " Wait one moment. Reverend Father," said the man; and then advancing towards the torches, and examining a sort of leather trap, something like a long wide-mouthed bag, which had been placed on the ground before the light, tjut in which, he found nothing, he said, with an expression of anger on his countenance — " It's all useless, all in vain ; nothing seems to prosper. I believe the anger of Heaven is directed against the city and all the country around it. It's no use my remaining longer here ; and it's better :he"struggle in ferrara. for me to be in my bed, than run the risk of catch- ing the plague in these marshes." Then, taking up the leather-bag, and throwing it over his shoulder, he snatched up the torches, and throwing them on the ground, extinguished the flame, leaving himself and the Friar with no more light than was afforded by the fire-flies sparkling around them. " Reverend Father," he then continued, " I will row you across the river myself, for I have a boat fastened to tlie shore, a few hundred yards from here ; and then, as you are almost a stranger, I will accompany you to the gate of San Giorgio, and put you in your way to the Capuchin convent, where, I suppose, you will lodge for the niglit. It will be better for me to accompany you than Giacomo, even if you could get him to leave his bed." "Why so?" I " Because, as I told you before, Giacomo is a heretic, and every one he ferries over is examined at the gates, and a hundred questions asked, such as, with whom they are acquainted in the city? what their business is there ? how long tliey intend ' stopping? and many other inquiries of the same sort. Now, with me it is different. I am known as a good Catholic, who wculd no more bring a heretic into the city than the plague itself" j The Friar made no reply to the man's obser- vation, but thanked him warmly for his offer of assistance, and the two started off towards the river. ; " You observed, my son," said the Friar, "that you | might as well be in bed as run the risk of catching the plague in these marshes ? Do I understand ' you to mean that the plague is again in Ferrara?" " Well, I cannot state for a certainty that it is," said the man; "but several cases very like it have already been sent to the Lazaretto. But that it will come, there can be Uttle doubt ; and terrible in- deed will it be when it does come." " What makes you think so, my son ?" " Because Heaven, in its anger at the favour shown to heretics, has already withdrawn from us all means of curing the plague ; and when it comes we shall have to submit to it without help." " Don't you take too gloomy a view of the case ?" said the Friar. " Certainly not," replied the man. " Who knows better than I do ? Have I not been there where you found me night after night, burning my torches, which cost me three soldi a-piece, without any re- turn, leaving me a loss both of time and money ? " " But I don't understand in what way that proves tliat it would be useless to adopt any remedies against the plague. What were you seeking for ?" " Seeking for ! " replied the man somewhat angrily. " Why, for the only secure remedy but one against the plague — vipers, to be sure ! Here I have been night after night trying to catch them, and, as I said before, burning my torches to no purpose, and have not caught three in a week. In the days of the last Duke, I have frequently known ten to be caught in a night, and once my son-in-law as many as nineteen. Then, again, no caught more scorpions are to be found in Bologna, and without scorpions and vipers how will it be possible to cure the plague-stricken ? I speak from ex- perience. When the plague was in Ferrara, about the time of the marriage of the Duchess Renee — evil befall her ! — we had abundance of vipers, and many were cured of the plague ; but now we shall be utterly at its mercy, and bound hand and foot when it comes." " But why do you say, ' Evil befall the Duchess Rende,' my son?" asked the P'riar. " What has she done to offend you ?" " Offend me !" replied the man. " Has she not offended the whole country, and Heaven itself, by introducing into Ferrara the swarm of heretics who came in her train ? And has Ferrara ever flourished since ? No ! I know it better than any one, for everything has gone wrong with me since I first saw her fece. I had then a good appointment, which I had held for years, giving perfect satisfac- tion to every one, but before she had been here three years 1 lost it." " But was the loss of your appointment caused by any fault of the Duchess Renee ?" "Certainly it was. For twenty years I had turned the hands of the clock in the Rigobello tower, but some heretic French or Swiss, who came with her, proposed that the hands of the clock should be moved by wheels, weights, and ropes, and the old Duke Alfonso, her father-in-law, who was always too fond of new ideas, agreed to it. Two years afterwards all was completed, and after twenty years' service I was discharged." " But, after all, it appears to me that, if you have any complaint, it should be against the old Duke Alfonso and not the Duchess Rende, as she seems to have had nothing to do with the alteration." "Nothing to do with it!" said the old man testily. " If she had not come here at all, the man who proposed the alteration would not have been in her train, and a good Catholic — sinner as I am — would not have been thrown out of bread by a foreign heretic." " But surely you do not mean to say that, after so many years' service, you were dismissed without compensation ? That seems hardly to correspond with the. character I have heard of Duke Altonso, who appears to have behaved liberally and honour- ably to all." " I don't wish to say anything against the old Duke, who was in every respect an excellent Prince, and very kind to every one, as long as they didn't offend him ; but if they did, they might as well have asked mercy of a hungry lion as of him. However, it's true, when they sent me away, they gave me ten scudi and an appointment in the Laza- retto, which I told you of before ; but although the payment was equally good, I didn't like the occu- pation. There was nothing regular about it. It's a very difficult thing for a man who has been accus- tomed for twenty years to do nothing else than turn the hands of a clock to get out of the regular habits and notions he has acquired." THE STRUGGLE IN FERRARA. " Still, I do not see how that could have inter- fered with your duties in the Lazaretto. Did they not keep regular hours there ?" ".Nothing could be more irregular. The sick would come in at all hours, and sometimes two or three together; then perhaps we should have none for a day, and afterwards a rush of half-a- dozen at a time. Then some took their medicine at one hour and some at another ; till at last I told Dr. Castagna that I must leave the establishment, or I should certainly go out of my mind. He replied that he had great pleasure in granting my request, and that I might go as soon as I pleased." " And what did you do afterwards ?" "Well, I applied for the situation ot bell-ringer at the cathedral, and obtained it, but I soon gave it up." " Why was that ?" said the Friar. " I should have thought the regularity of the hours of service would have been agreeable to you." " So I expected, but it was far irom being the case." "AVhyso?" " Well, the hours of service were all regular enough, and for a day or two all went on swim- mingly, but then I began to have conscientious scruples whether I could continue it with salety to my soul, so I gave up the appointment." " But what possible scruples of conscience could you have had in such an appointment ? I should have thought it impossible to have found a situa- tion more suited to your taste and capacity." " It would have suited me perfectly well had it not been for one circumstance. The Archbishop had ordered that the services were to be regulated by the new-feshioned clock in the Rigobello tower. Now, as the machinery moving the clock had been made by a foreign heretic, it went against my conscience that the services in the cathedral should be regulated by it." " I think, my son, you were a little too scrupulous on the occasion," replied the Friar ; " but, at the same time, are you quite sure that personal feeling had not something to do with the matter? I mean, your labours being regulated in some degree by the clock of which you no longer had the control." " Possibly that might have had something to do \vith it, Reverend Father;" " And what occupation did you afterwards take up ?" " I went back to the Lazaretto, and again in- duced them to give me some employment; but I got tired of the irregularity of the hours, and left a second time. Then I offered myseli as an assistant to Bruno, the executioner, but he said I was too old and weak for his work." " You surely do not mean to say you would have accepted a situation under the common execu- tioner?" said the Friar, with marked disgust in his tone. " At your time of life, you might have sought for some other employment, no matter how humble." " Don't think ill of me, Reverend Father," said the old man. '• Bruno is not the common execu- tioner. He only applies the torture and punish- ments to the prisoners in the dungeons of the Inquisition, and executes those who are condemned to death for heresy. I would never have helped the town hangman at the execution of a thief or a murderer. No ; I'm not so low as that." " Is your friend Bruno much occupied at pre- sent ? " inquired the Friar after a moment's silence. " Every day in one way or another, but princi- pally in the prisons of the Inquisition. We have not had many public executions for heresy lately ; not more than four in the last fortnight. The Duke is away, and the Duchess has more of her own will than she would have if he were here. After all, she would be a brave woman were she not a heretic. Why, they say that Father Pelletario, tRe Duke's confessor, is positively more afraid of her than all the heretics in Geneva put together. But we are now at the river-side, and here is my boat. Get into it, and I will ferry you across." Little conversation passed between the Friar and his companion during their passage across the river. Arrived at the other side, the old man tastened his boat to a post by the side of the water, and he and the Friar proceeded to the gate of San Giorgio. " Can you tell me," said the Friar to his com- panion, " whether the Duchess is at present in Ferrara ? " "She is," replied the man. "She is living at the Palace of San Francesco, where she has a court of her own. They say the Duke and she are not friends. I hope it's the case, though of course I know nothing as to the truth of the statement. This, however, is certain, that when he is in Fer- rara (he is now at his hunting seat at Belriguardo, they say) he lives in the Este palace, while she is at the Palace of San Francesco." " But why should you be glad of a misunder- standing existing between the Duke and his wife ? " " Because I hate her, and the whole foreign troop with her." " Did she ever do you any personal harm ? " " No, nor to anyone else that I know of; but she has tried to do a great deal of harm to their souls." " In what way ? " asked the Friar. " By pretending to do a great deal of good to the poor and needy, helping them in every way that she can. Trying first of all to gain their love, for the purpose of handing them over to the enemy of mankind, whose agent I believe her to be." " My son," said the Friar, " let me advise you to speak a little more cautiously. Remember that walls have ears, and the Duchess is still a powenal princess." " Her time is coming though, and will soon be here," said the old man. " But I am astonished, Reverend Father, to hear you talk in her praise." " I merely speak in your interest, my son," said the Friar mildly. "Even if there should be a disagreement between the Duke and his wife, de- pend upon it, he would punish you for speaking lisrespectfully of the Duchess. With me of course THE STRUGGLE IN FERRARA. il will go no farther, but let me advise you not to speak in that way before others." " You're right, Reverend Father," said the old rnan after a moment's reflection. " Thank you for the hint." " I understand, then," said the Friar after a short silence, " that you live in Ferrara ? " " I do," replied the man, " and have lived in it since I was a child ; and with the exception of the time when I was pressed as a soldier and made to join the army under the late Duke Alfonso, I have never been ten miles from it in my life. To say the truth, my experience on that occasion gave me little wish to roam. Night after night did I sleep on the damp field, or stand sentry on the river's bank to watch for the approach of the Venetians. Hardships enough I then endured. I had little to eat, no praise, and small pay. If I did my duty I was ordered to do more ; if I attempted to avoid it, my captain flogged me. To end the matter, I was wounded in the last fight, and almost lost my life, and from that time to this I have never had any inclination to leave the city for more than a mile or two at a time." " Of course you are well acquainted, then, with Ferrara?" " No man better. I think I know every house in it, and every man, woman and child, that is to say, by sight, of course, for I haven't much to say to those above me." " Perhaps you can tell me, then, if the Count Biagio Rosetti, — I mean the chief of the twelve Judges, — is in Ferrara at present ? " " He is. Reverend Father ; I saw him in court this morning when I went to hear the trial of a friend of mine who had been accused of robbing a Jew. It was an unfortunate thing for him that the Judge Rosetti presided in the court, otherwise I'm sure he would have escaped." "How so?" " Because, being a Lutheran himself, he naturally favours all schismatics, infidels, and idolaters, and instead of dismissing the case he sentenced poor Beppo to be soundly flogged, as if to steal from a Jew was as bad as to rob a Christian." They had now arrived at the gate of San Giorgio, when, to the Friar's dismay, he found it closed. " Do not annoy yourself," said the old man, " I know the porter. He is a good Catholic, and will let one wearing your frock into the city without diflSculty. I will speak to him and all will go well." The man now proceeded to the wicket gate, and knocking at it requested that it might be opened, saying, that he had with him a Reverend Friar who was going to the convent of San Maurelio, but had been delayed on his road. The porter without hesitation opened the gates, and the Friar and the old man entered. " And now, Reverend Father, I am near my lodg- ing. Continue your road straight onward, and you will find your convent in the first street to the left." The Friar thanked the man for his courtesy, but instead of entering the street as directed, he turned round to see whether he was followed, and finding, after waiting a few moments, that no one approached him, he passed the street leading to the convent, and continued his road till' he reached the Via della Piopponi. For some time after having entered the street he examined care- fully the houses on each side, as if in search of one, but uncertain which it might be. Even after he had twice passed the whole length of the street he appeared undecided, and remained for several minutes in the centre of the road, waiting for some one to approach who might be able to give him the information he required. Presently he saw by the light of the moon, which had now risen, a young man leave the archway of one of the best houses in the street ; and to him he determined to apply for information. Rapidly hurrying after him, he said, " Pardon me, my son, for interrupting you, but could you tell me the house of the Count Biagio Rosetti, the chief of the twelve Judges ? " " It is but a few steps farther back," replied the young man. " It is the one I just left. Shall I conduct you to it ? " " There is no occasion, my son. I noticed the house when you left it. It is that with a light in the window of the room over the archway." " It is," said the youth. " But you had better let me conduct you ; the staircase is dark and dan- gerous, and I am sure the Judge would be angry with me, if, after I knew you wished to visit him, I allowed you to run any danger by letting you find your way alone." " Do you know the Judge intimately, then ? " inquired the Friar. " Without vanity I may say I do," was the young man's reply. " He was my professor when I com- menced my legal studies in Ferrara, and I have been intimate with him for more than three years." "Are you an Italian?" asked the Friar. "Why do you ask. Reverend Father?" said the youth, with some reserve. "You must either be unacquainted with Ferrara, or you must know that we are not accustomed here to answer questions that every stranger may put to us, without fully understanding his object." " I should have thought, my son, that my habit alone would have been sufiicient guarantee that I intended no harm." " Hardly, Reverend Father," said the young man. " You know our saying, ' The cowl does not make the monk;' and if the proverb is true any- where, it is certainly so in Ferrara." " I meant no offence, my son," said the Friar. " My only reason for asking the question was, that you, while speaking Italian perfectly, appear to have a slight foreign accent." " Possibly you expect I may be a Frenchman, or from Geneva," answered the youth, "and, as such, probably of the same religion as the Duchess." " Once more, my son, I intended no offence. Why should you speak to me in the manner you do ? You have kindly pointed out to me the house I was searching for, and I need trouble you no further." lO THE STRUGGLE IN FERRARA. " True, Reverend Father. Still, I am a free agent in the matter, and would prefer returning with you. If you are really a Friar, as your dress appears to indicate, so warm a professor of the Reformed doc- trines as the Judge might like to have a witness on his side of the conversation which passes between you. If he finds my presence unnecessary or in- convenient, of course I shall leave immediately. But of this I am determined, if you persist in your visit, I shall return with you." The Friar hesitated for some minutes, as if in doubt v/hat steps to take. At last he said to the youth, " Are you also a follower of Calvin or Luther ?" " Again, Reverend Father, I must remind you it is not our habit in Ferrara to make a confidant of the first comer, however respectable his appear- ance may be. You must see yourself, that were I a Protestant, and therefore in danger of persecu- tion for my religious opinions, a Capuchin Friar is hardly the person I should choose to con- fide my secret to. Once more, will you allow me to be your guide to the Judge's rooms ? And let me add, that if you intend to visit him to-night you must decide quickly, or he will have retired to bed." " I thank you for your offer, my son, and will lollow you," said the Friar. The youth now returned to the house he had quitted, and on reaching the gateway he took the Friar's hand, to lead him up the dark staircase, which with considerable difficulty they contrived to ascend, proving the truth of the youth's statement, that the Friar would find a guide necessary. On arriving at the first floor, the young man knocked at the door, and in a few moments footsteps were heard approaching it. " Who is there ?" inquired a voice from the inside. " Good friends," was the reply. " It is I, Camille Gurdon. On leaving your house I was overtaken by a Capuchin Friar, who was seeking you, but did not know your abode, and I have brought him with me." " Before I open the door I must know his errand, and who he is." " I will explain who I am to your full satisfac- tion, my son,' said the Friar, "if you will allow me to enter. What have you to fear from me ? I am an old man, older than yourself, and besides that you have the support of the youth who has so kindly accompanied me to your house. For mercy's sake do not hesitate, but allow me to enter, for I am sick at heart, and my strength is utterly exhausted." " But, Reverend Father,'' said the voice behind the door, " if you are a Capuchin Friar, what busi- ness can you have with me ? Why should you ask hospitality of me when you have your own convent, one of the richest in Ferrara, to receive you ? Do you know me?" " Perfectly well," said the Friar, " although it is now some years since I saw you." " Tell me your name." " I cannot, before a stranger. But why do you hesitate to allow me to enter ? As I said before, I am old and powerless, and you have nothing to fear. This I pfofiise you, if you will allow me a moment's interviewjand you then desire me to leave your house, I will do so immediately, even though I should die of exhaustion before your door." After a few moment's silence on both sides, the door was opened by a venerable-looking old man, in a velvet robe, with a black skull-cap on his head, and holding a lighted lamp in his hand. Surveying the Friar with great curiosity not unmingled with impatience, he said to him — " Reverend Father, if you will neither tell me who you are, nor allow me to see your face, I must request you will immediately leave my house. I am but a bad guesser of riddles, and have no taste for mummery. Once more, let me know who you are, or begone." * The Friar advanced a few steps, and when in such a position that his youthful companion could not see his action, he raised his cowl sufficiently to allow the Judge to see his features, and then in- stantly replaced it. A marked change now came over the behaviour of the Judge to his visitor, and with much friendliness in his tone, he asked him to enter, and preceded him to the sitting-room, while the youth remained without to re-fasten the door. As soon as they had entei ed the room the Friar whispered to the Judge — " Can you not dispense with the presence of that young man, as I wish to speak with you alone ? " " Just as you please," replied the Judge ; " but you have nothing to fear from him. A stauncher adherent to our cause, Ferrara does not hold." " If you know him," said the Friar, " I make no further objection. At the same time, I would rather speak with you alone. Were it only my own secret I had to keep, I should not mind his remain- ing, but I am intrusted with those of others as well." " I will immediately dismiss him then," said the Judge. Then addressing the young man, who was now entering the room,, he continued : " Camille, my son, you can leave us, as my friend wishes for some private conversation with me. We shall meet again to-morrow." The young man bowed submissively to the Judge's remark, and after wishing him good evening, unbolted the door and quitted the house, leaving the Judge and the Capuchin Friar to continue their conversation undisturbed. Here we must pause for a short time to speak more particularly of the mysterious monk — Bernar- dino Ochino. Of the many champions of Protest- antism in Italy, few among them had laboured more zealously, or had done better service in the cause of truth, than he. Nature seemed to have espe- cially endowed him both mentally and physically for the fatigues and dangers he had undertaken. In person he was somewhat above the middle height, strongly though not heavily formed, and altogether having a frame capable of enduring a vast amount of fatigue. His face was eminently handsome, even at the time of our narrative, when he was considerably more than sixty years of age. THE STRUGGLE IN FERRARA. In fact, when he was younger it would have been difficult to have found an individual possessing a more expressive countenance. Nor was the clas- sical shape of his features the sole recommendation of his tace — ^it beamed with intelligence and can- dour. Perhaps the most singular characteristic in his countenance was the extraordinary combination it displayed of mildness and determination. Nor was the expression an untruthiul one ; for while gentle to all, and anxious to avoid giving the slightest offence to any, yet no danger was suffi- cient.y terrible to make him quit a labour he had once considered it a duty to his Maker to under- take. Bernardino Ochino was bom in the year 1487, at Sienna, in Tuscany, of obscure parents, and when young had been educated for the law; but being of a pious turn of mind, he determined to relinquish the legal profession and enter the Church. It is not known at what ecclesiastical seminary he prosecuted his studies, but after his ordination he appears to have joined the Franciscan Observantines, who were considered the strictest of all the orders of the regular clergy. In this order he continued for many years, gaining great popularity as a preacher. But rigid as the rules of the Observantines were, they'were not sufficiently so for Bernardino, and he quitted them to enter as a simple friar the order of the Capuchins. Shortly after he had joined this new brotherhood, and long before he had fully adopted the Reformed prin- ciples, he began to turn his attention to the abuses which then existed in the Church, and he attacked with great severity the luxury and effeminacy of dre priesthood. Had he commenced this attack some thirty years before, it is more than probable he would have been quickly silenced ; but so weakened had the Church of Rome become by its own corruptions, that its heads readily perceived that if some refonnation did not take place in the habits and manners of the clergy, it would be im- possible to check the advance of the Reformed doctrines; and Bernardino, instead of being silenced and discouraged, was not only protected by the College of Cardinals, but though still a simple friar was raised to the dignity of Confessor to the Pope himself. No monk perhaps ever had greater power in his hands, or exercised it with more modesty than Ochino. Riches and honour both appeared utterly indifferent to him, and he con- tinued to advance in the goodwill of every one. By his own order, especially, Bernardino was greatly admired and beloved. Long after he had (in their estimation) degraded them by adopting 'heretical opinions, the annalist of their order speak- ing of him says, " In such estimation was he held, that he was esteemed incomparably the best preacher in Italy, and his powers of oratory and graceful action all powerfully enlisted the sympathy of his audience, and this the more so as the admir- able tenour of his private life corresponded so per- fectly with his doctrines." Although a favoured guest in the palaces of princes and nobles, he never rode on horseback or in a carriage, but performed all his journeys on foot. Nor did he relinquish this habit even when far advanced in years. In the pulpit, he was admired by all ; in fact, in such estimation were his sermons held that, when he preached in the immense Cathedrals of Ferrara and Modena, even standing-room could not be found for all those who wished to hear him. The Emperor Charles V., who when in Italy was a con- stant attendant at his sermons, said of him, " How great is the power of that man ! he would make the very stones weep, if they could hear him." Sadolet and Bembo, who were far better judges of oratory than his Majesty, admitted Ochino to be the most eloquent preacher of his day. In the year 1538, Ochino was chosen General of the Order of the Capuchins, and, as a proof of the extra- ordinary respect he was held in, he was again, in another chapter, held at Whitsuntide, 1541, and in direct opposition to his own wishes, re-elected General of the Order, a mark of respect which had never yet been shown to one of its brotherhood. So great was the fame which Bernardino Ochino had acquired as a preacher, that he was specially sent on a mission to those centres of Italian heresy, Ferrara and Modena, to counteract the march of Protestantism, which had already gained an im- mense number of converts. Although Ochino entered into his work with great energy and zeal, the natural honesty of his disposition would not allow him to shut his eyes to the abuses existing among the clergy of those two cities ; and, while preaching eloquently the doctrines of the Church of Rome, he took occasion at the same time to lash most severely the corruptions which had been introduced among its clergy. But Ochino, in his attacks upon Protestantism, being actuated rather by an erroneous conception of the truth than any personal animosity to the Protestant professors, attempted by argument to convince them of their errors. In this, however, he signally failed. He entered into discussions and arguments with Peter Martyr, of Vermigli, and in^o correspondence with Calvin, on what he considered their erroneous doc- trines ; and tradition even says, that on more than one occasion he met the great leader of the Pro- testant faith in Italy, in the apartments of the Duchess Rende, where the arguments were carried on with great animation but perfect courtesy on both sides. The results of these discussions were such as greatly to diminish the faith of Ochino in the doctrines of the Church of Rome. And being convinced of his errors in many points, he acknow- ledged them both in private and in the pulpit, to the great dissatisfaction of the Archbishop and clergy, who strongly remonstrated with him on his conduct. Ochino, however, was not a man, when once convinced, to allow any power to bias him, and he continued his preaching, which day by day began to assume more of a Protestant ten- dency, till, to the great dismay of the Catholic clergy, he openly declared himself a Reformer. 12 THE STRUGGLE IN FERRARA. Now united with Peter Martyr, he occupied him- self with establishing Protestant churches in Lucca, and other towns of Italy — the hatred of the Catholic priesthood increasing in proportion as his success was the greater, till at- last, having un- dergone great persecutions, Ocljino was banished from Italy. Being invited to visit England, he received a most hospitable reception from the Pro- tector Somerset. After the accession of Mary to the throne, and the commencement of persecutions against the Protestants, he was obliged to quit England. He then wandered through Belgium, up the Rhine to Basle, where he remained for some time, occupied with the affairs of the Church, and preaching to the different congregations of Italian emigrants who had been obliged to leave their country, where persecutions were being carried on with such terrible severity. CHAPTER II. — ^THE JUDGE. After Camille had left them, and the door had been firmly closed, the Judge received his friend with every demonstration of affection and respect. Finding Ochino almost fainting from fatigue, his first act was to set before him some refreshments, of which the ex-monk, exhausted though he was, but very sparingly partook ; for although he had some years before quitted the Capuchin order, and re- jected as worthless many of their habits and cus- toms, he still practised their abstemious manner of living. Setting apart the meat and wine which had been placed before him, he contented himself with some bread, fruit, and a glass of water. During the simple repast, his host sat opposite to him, silently watching him, and it was not till he had concluded that any continuous conversation en- sued between them. Ochino, having reverently returned thanks to Heaven for the meal of which he had partaken, his host said to him — . " My dear friend, I hardly know whether to be pleased or sorry to see you; for although the gratification of meeting an old and dear brother in the faith is great indeed, I cannot disguise from myself the terrible danger you have incurred in thus visiting Ferrara." " For years past," said Ochino, " I have been so used to persecution and danger that they have lost most of their terrors for me. I have my work to perform, and the danger must be more terrible than any I have ever yet met which can deter me. But first tell me in what state is our holy cause at present in Ferrara. Do those who have accepted the truth still hold manfully to it, or do the persecutions with which they are pressed drive them back to the errors of Rome ?" " Alas ! my friend, here, as in every other part of Italy, the hand of the persecutor is strong upon us. Hundreds, under the pressure of punishment and persecution, have succumbed. All right of public meeting for the celebration of our religion has been withdrawn, and even the act of meeting together for prayer has been adjudged criminal." " But, surely," said Ochino, " that must be con- trary to the laws of Ferrara. One of the principal boasts of your citizens was, that liberty of con- science was permitted throughout the whole Duchy of Ferrara. Has that law, then, been abrogated ?" "The law remains in our statute books as fresh as the day it was first made, and the Duke himself, on his accession to power, swore to maintain it. But while in the cases of the Jew, the Idolater, or the Mahometan, the law still remains in its full force, it is denied, under the most severe penalties, to us Protestants." " But how can you as a Judge, sworn to ad- minister the laws without partiality, allow your Protestant brethren to be persecuted contrary to the spirit of the law you are called upon to ad- minister ?" "I am helpless in the case," said the Judge. "A power — that of the Inquisition — has been estabhshed in Ferrara, which overrules all laws but its own ; a power which claims to carry with it its own absolution, sanctifying, as a service acceptable to God, acts which set all God's laws at defiance." " But still you remain in power. Can you not, therefore, insist upon the law being carried out in its integrity? or do your brother Judges oppose you?" " My brother Judges, though the majority o^ them are Romanists, to do them justice, havq endeavoured to maintain the law granting liberty of conscience to the inhabitants of Ferrara. Nay more, they made desperate efforts to maintain it in spite of the Inquisition itself. At last a case arose which gave a fair opportunity for a trial of strength between the civil and the ecclesiastical law as administered by the Inquisitors, and the result of the struggle was the triumph of the persecutor. A certain Giorgio Siculo, of whose efforts in the cause of truth you may have heard, was cited to appear before the Inquisition on a charge of heresy, and some of its officers were sent to arrest him ; but on searching his house he could not be found, and his wife and family either could not or would not give any information as to where he was concealed, not- withstanding their being threatened with punish- ment should it be found out that they had not spoken the truth. Still Siculo was nowhere to be found. His wife was put to the torture, but nothing could extort the secret from her, if she knew it. The Inquisitors were determined not to be baffled of their prey, and not only sent abroad fresh spies to discover him, but offered heavy rewards to those who would betray him. They were on the point of succeeding, when late one night Siculo called on me, and begged me to use the power of the civil law to protect him, asserting that he had in no way contravened the laws of Ferrara. Nay more, that he had not even infringed the ecclesiastical law, inasmuch as he had never yet attacked the Church of Rome, although he had preached against its abuses." " I trust you granted his request," said Ochino. " I did. I concealed him in my own house till I had an opportunity of meeting in consultation THE STRUGGLE IN FERRARA. 13 wnth the other Judges. They all agreed with me that Siculo's was a proper case to try whether the ecclesiastical laws administered by the Inquisition were superior to the civil laws of Ferrara. When I told them that Siculo was concealed in my house, my brother Judges advised that he should be placed for safety in one of the cells used for the detention of prisoners before their trial in the Palace of Justice. This was agreed to on the day before Siculo's case was to be publicly argued in court, and he surren- dered himself into the hands of the officers of the civil justice, aiid notice was sent to the Inquisitors informing them of the fact. When they received the intelligence, they immediately demanded that the prisoner should be delivered up to them, and incarcerated in the dungeons of the Inquisition, which possibly you may be aware has been esta- blished in the monastery of the Corpus Domini. This, of course, was objected to by the Judges, and the inquiry into Siculo's case was ordered to take place early the following morning, so as to let it be conducted with as little popular agitation as possible. The rumour, however, had spread abroad among the Protestant population that the inquiry was to take place, and long before daybreak many people began to collect before the Palace of Jus- tice, ready to enter when the door should be opened. As day dawned, and objects became clearer, some of them thought they distinctly per ceived something hanging to the iron bars of one of the upper windows of the palace ; and as the light became stronger, the object began to assume the shape of a human being. Broad daylight came, and, to the horror of every one, the figure proved to be the dead body of Giorgio Siculo, who had been in the night hanged at the bars of the palace window." " But by whose order ? " said Ochino, utterly aghast. " That the order came from the Inquisition there can be no doubt," replied the Judge, " but beyond that all is veiled in mystery. My brother Judges, Catholic as they are, were indignant at the act, and a rigid inquiry was instituted ; but not a word could be heard, nor a fact learnt, which could throw the faintest hght on the matter." " But you surely do not mean to say that your investigations were attended with no result ? " " My friend, if you knew the state in which we now live in Ferrara, you would be little sur- prised." "How is your public worship conducted ?" in- quired Ochino. " Public worship, my friend," said the Judge, " has long since been abolished. As I told you before, the ecclesiastical courts have declared it H THE STRUGGLE IN FERRARA. penal. Nor can we worship together privately, for so completely is Ferrara deluged by spies, that if three met together for private worship, the probability is that one of them would be a traitor. And how can it be otherwise, when they are taught that it is acceptable to Heaven to play the traitor on those nearest and dearest to them ? " " But the Duchess Rende," said Ochino, " surely she has not withdrawn her protection from the suffering Protestants in the city?" " No, her willingness to shelter them is as great as ever; but, alas! her ability has been terribly curtailed. In consequence of what his Highness has been pleased to call her heretical opinions, he has separated from her, and assigned to her the palace at San Francesco, where she now holds her court ; but even there a system of the most com- plete espionage is kept up. Although she is al- lowed to have her daughters Lucretia and Elionora with her, it is solely under the condition that the Jesuit Father Pelletario has the superintendence of their education. With the exception of my own daughter, Teresa, who since the death of my wife has acted as lady-in-waiting on the Duchess, and a few other officials attached to her person, all around her are bigoted Catholics." A silence of a few moments now occurred, which was broken by Bernardino Ochino saying — ■ " You greatly grieve me by what you tell me respecting the Duchess, as my mission to Ferrara was almost purposely to see her." " That she will receive you with a cordial welcome is certain," said the Judge ; " but whether you will be safe, even under her roof, is very doubt- ful, so great is the anger of Rome against you. Did you intend stopping long in Ferrara ? " " Only a few days. An attempt has been made to form an Italian Church in Zurich for those of our countrymen who have fled from Italy for con- science sake, and I am intrusted with the charge of organising it. One portion of my mission was to spread abroad among the faithful the knowledge of the existence of this Church, to which they might fly for refuge when driven from their own country ; and the second was to ask the pecuniary assistance and patronage of the Duchess. The first part I have to a considerable extent accomplished. By adopting my present dress I have been enabled to visit the churches at Aosta, Como, Lucca, and other towns, and, thank God ! hitherto I have succeeded, although my labours have not been unattended with danger. But tell me, do you think the Duchess will be able to assist me ? " " Certainly she does not want the will ; as for the means it is different. So. continuous are the demands on her charity in the city, that I am afraid she will be able to afford you but little help. However, you had better see her to-morrow, and ask her for an asylum. It will be better for you to seek protection in her palace, for I tell you can- didly, you will not be in safety here. With the exception of my friend Camille and my daughter Teresa, there is hardly a soul with whom I am inti- mate on whom I could rely ; and be assured that even powerful as the protection of the Duchess may be, it will not be more than sufficient to shield you from the attacks of the Inquisitors as soon as they know you are in the city." "How should they know I am here?" said Ochino. " I have told no one my name, and I entered the city at dark, by the gate of San Giorgio, purposely avoiding the Palace, and keeping my cowl well over my features along the whole road. Beyond an ignorant old man whom I found in the marshes, and your friend Camille, I have spoken to no one." " Still you are not in safety ; for although I can fully depend upon Camille, who knows but the old man was a spy sent to dog your footsteps, or that ,^he has not already given notice of your arrival? A law has been established, ordering, under the penalty of a heavy fine and a severe flogging, that notice shall be given to the police of any stranger entering the city, no matter in how humble circum- stances ; and of this you may be certain, that your arrival is already known. What answer did you make to the porter at the gate of San Giorgio ?" " I did not speak to him," said Ochino. " The old man my companion imagined that as I was in the dress of a Capuchin Friar, I intended lodging at the convent ; and I did not undeceive him." " And to-morrow the convent will be visited, and as the superior will certainly not be able to give a satisfactory answer to the inquiries, spies will be set upon your track. There is but one means by which you can escape, and that is by obtaining the pro- tection of the Duchess Ren^e. Although, as I said before, her power is greatly diminished, still her spirit and courage are unabated ; and if she offers you an asylum in her palace you will be safe, unless you fall a victim to some hidden plot. True, since the accession of 'his Majesty Henry II. to the throne of France, the fear of offending a French Princess bulks less in the eyes of Rome than it used to do. Still the experiment would be a dangerous one, as her Highness would be little inclined to allow an insult of the kind to be offered her with impunity." " You stated that Pelletario, the Jesuit, is now confessor to the daughters of the Duchess. If I were to reside in the palace he would be sure to recognise me, for we were formerly intimate." "Of Pelletario you have less to fear than of any of the others. He is a learned man and an elegant scholar, and I do not think that, un- less stimulated by a very strong motive, he would take any overt act against so distinguished a man as yourself. No, all things considered, you cannot do better than appeal to the Duchess for protection. To-morrow morning, early, I will send to my daughter Teresa, and tell her to in- form the Duchess that you have arrived, and that you request an interview with her. At the same time, let me advise you to change your dress to that of a civilian. To appear at court in the one you now wear might expose you to danger — for being no longer a brother of the order, you have no right to THE STRUGGLE IN FERRARA. 15 it. But you must be tired with your day's journey. I will now show you to your bed-room, where you may remain in perfect safety at any rate till to-morrow, as, from motives of prudence, I allow no servants to sleep in my apartments, and there- fore, beyond Camille, no one will know that you are here." Ocbino and his host now rose to separate for the night, but beiojc doing so the foT^cr ■^sid — " But tell me who is tnis young man who con- ducted me into your presence ? From what he told me he seemed to be an intimate friend of yours." " His father is a merchant in Geneva, and an inti- mate friend of the illustrious John Calvin. When younger, Camille entered the French army, but quitted it to study law, and became a pupil at the university. He was introduced to me by one of the professors, and has since been a constant visitor here. I almost look upon him as a pupil, for although I relinquished my position as professor at the university when I was appointed senior Judge twelve months ago, I still feel sufficient interest in him to continue the superintendence of his studies. Next year he is to return to Geneva, where he in- tends to commence practising. I will introduce you to him, and I am sure you will like him. You will doubtless be requested by the Duchess to preach in a small chapel she has fitted up in the palace, the only place in Ferrara where a few can gather together to hear the word. It will be indeed a treat to us all, for it is now some months since we have been able to join together in worship ; for although her Highness, when we have a minister bold enough to visit us, would willingly receive any one thirsting after the truth, the experiment is too dangerous to allow it to be often repeated. But I will detain you no longer, my friend. Sleep securely to-night; you shall not be disturbed. When breakfast has been prepared, I shall dismiss my servant, and you may then leave your room in safety. Afterwards I will conduct you to the palace." The Judge then showed Ochino his room, and the two friends -separated for the night. i6 THE STRUGGLE IN FERRARA. CHAPTER III. — THE DUCHESS. LTHOUGH the Duchess Rende no longer resid- ed with the Duke in the Este Palace, it can hardly be said that a direct se- paration had taken place b e t w e en them. He- continued to treat her with marked re- spect and at- tention, and supported her in all matters ex- cept those connected with religion; and her authority seems to have been as much respected in Ferrara during the absence of her husband as that of the Duke himself. For many years Ren^e appears to have wavered between Protestantism and Romanism, greatly favouring the former, while at the same time openly professing herself a member of the Romish creed. Although we find her sheltering Calvin, Ochino, Pietro Martiie Vermigli, Clement Marot, and many other Protestant celebrities, and accepting A«ith pleasure the dedication of Bruccioli's translation of the Bible into Italian, we find her, outwardly at least, joining in several Catholic ceremonies without hesitation. Ev6n as late as the year 1543, Muratori tells us that the Duchess, attended by seventy-two ladies, dressed in black silk ornamented with gold embroidery, all on horseback, followed by many carriages filled with other ladies, and by the Duke himself with gentlemen on horseback, rode out to the gate of San Giorgio to meet the sovereign Pontiff" Paul III., when he visited Ferrara. They then accompanied him in his procession to the Cathedral, where he celebrated the Pontifical Mass, and presented the Duke with a golden rose, and a sword and hat, which he blessed. The Duke tes- tified the greatest joy at the honour the Pope had done him, and kissed the feet of his Holiness with the utmost reverence. Rente's attendance at this mass is emphatically recorded by more than one of the Roman Catholic historians of Ferrara, as proving that at that time her Highness was still a laithful child of the Church of Rome. Muratori also tells us that the Pope, when he quitted the city, presented the Duchess with a costly diamond, and a jewel composed of diamonds in the form of a flower, in addition to many gifts to her children. Rente's attendance at mass on the occasion of the visit of Pope Paul lU., was her last, it appears, for many years ; in fact from that time her opinions seem to have taken a decided change in favour of Protestantism, till at length she openly renounced the Roman Catholic faith. Of the proximate cause of the change it would be difiicult to form any correct conclusion, though it is more than probable it arose from disgust at the duplicity shown by the Pontiff" on his visit to Ferrara, and her abhor- rence of the cruelties of the Inquisition which were afterwards practised by his authority, and which tribunal he had, when visiting Ferrara and express- ing all outward love and affection for its inhabit- ants, brought with him in his train, and established in the city. Two years later his Holiness addressed a brief to the authorities of Ferrara, requiring them to institute a strict investigation into the conduct of every pei'son, of whatever rank or order, sus- pected of entertaining erroneous religious opinions, and after having taken depositions to apply the torture, and when the trial was completed to transmit the whole process to Rome for judgment It was on the publication of this order of the Pope that Rende appears first to have openly op- posed the Church of Rome, which she did by taking under her protection the Protestants of Ferrara, and that with so much vigour, that for five years the order of the Pope remained little better than a dead letter. But while the Duchess and. her advisers, true to the policy of the Pro- testant Reformers, boldly denounced the errors of their antagonists, and sought by open argument to support their cause, the Inquisition adopted the usual crafty policy it was in the habit of showing when its opponents were strong. The Inquisitors ^established agents in all parts of the city, who set secretly to work, endeavouring by every means in their power to undermine the new principles which had taken root throughout the whole of Ferrara. So vigorous was the onslaught made by the In- quisition, that resolute and courageous as the Duchess Rende had become in the Protestant cause, she seemed almost paralyzed at the power brought against her ; and for some short time ap- pears considerably to have relaxed her wonted energy. In fact, so little opposition did she appear to offer, that those who had hitherto looked upon her as their champion, now seemed to lose heart. The news of her inaction at last reached the ears of Calvin, who was then resident in Geneva, and for whom she always appeared to entertain a great respect. In a letter written to her, and which is still in existence, he begs of her again to exert herself in the cause of the unfortunate, and to protect those suf- fering for religion's sake, urging her particularly not to listen to the arguments of the priests attached to her court, who would lead her from the truth. She appears to have received fresh impulse from Calvin's letter, and her protection of the Pro- testants not only became more open, but she now THE STRUGGLE IN FERRARA, '7 boldly announced herself one of their number, and succeeded to a certain extent in stopping the violence of the persecution. At length a circum- stance occurred— the death of Francis I. of France —which deprived her of a good and powerful ally. From Henry II., himself a bigot, she could expect no support, and the Inquisitors knowing this but too well, carried on their persecutions with greater vigour, and even implored the Duke to incarcerate his wife, unless she returned to the Catholic faith. The Duke, though willing to oblige the In- quisitors, had too much respect for his wife to obey their request, and he hesitated to pro- ceed with an)fthing like severity against the mother of his children, and a daughter of France. The Inquisition still pressed upon him the necessity of insisting on his wife again adopting the Catholic faith, and the Duke promised he would take the subject into his serious considera- tion, although he would not do so until he had tried every conciliatory means of bringing her round to what he considered a better frame of mind. With this intent he commissioned his con- fessor, the Jesuit Pelletario, to argue with her in order to convince her of the error of her ways, and endeavour by every means in his power to induce her to return to the Church of Rome. The Duke's policy, however, was useless, for Ren^e would not listen to the arguments of the Jesuit, and even re- fused to receive him into her presence, and this was done in so open and abrupt a manner as to rouse the anger of the Duke, who determined, on his part, to show some of that energy which his wife possessed in so marked a degree. He now told her, with an amount of determination which must have surprised her, that for the future he should no longer consider her as his wife, but that to prevent open scandal he would assign to her the Palace of San Francesco. Here she could maintain a court of her own, where her authority would be as strictly obeyed as if she were residing with him in the Este Palace ; but her two daughters were no longer to be with her. This was indeed a cruel blow to Rent^e, who was most tenderly attached to her children; and she earnestly implored her husband to alter his decision. Angiy as the Duke was at what he con- sidered the obstinacy of his wife, he had still too much respect for her to be indifferent to her entreaties ; while, on the other hand, he was strongly urged by the Inquisitors to maintain the resolution he had come to. At last a compromise was arrived at. Her two daughters were allowed to remain with her, under the sole condition that she should not tamper with their religion, and that they should be under the spiritual care of the Jesuit Pelletario. All other members of her court, Rende was to choose for herself, and they were to be allowed, while under her roof, to practise the Reformed religion. The Duchess had no alterna- tive but to accept these conditions. She removed to the palace of San Francesco, choosing her officials as much as possible from Protestant families, though even among these there was too much reason to believe many were but spies in disguise. As soon as Rende heard of the arrival of Ber- nardino Ochino in Ferrara, she immediately offered him shelter and protection, at the same time ad- vising him to assume some other name, for power- ful as her protection still was within the walls of San Francesco, it would hardly be sufficient to defend him from the fury of the Inquisitors did they discover he had had the audacity again to make his appearance in the city. In the afternoon of the same day, Ochino, in the quiet dress of a citizen of Ferrara, accompanied by the Judge Rosetti, proceeded to a secluded door of the palace which opened into a back street, and which had already been used for the purpose of sheltering the fugitive and the oppressed. On their arrival, the door was opened from the interior by an aged servant of foreign aspect, who conducted Ochino and the Judge up a narrow staircase which led into a corridor, from whence a door opened into a private room. Here they were ushered into the presence of the Duchess, who was attended by Teresa and another lady in waiting. On seeing Ochino enter, the Duchess rose from her chair to receive him, when he bent on his knee to kiss her hand. She raised him, and insisted on his taking a seat by her side. Alter a few conventional sentences of welcome, the Duchess said to him — "Have I correctly understood Teresa Rosetti that the object of your visit to Ferrara is to obtain help for the establishment of a church and refuge in Zurich, where those persecuted in Italy for the truth's sake may fly for shelter and protection ?" " It is, noble lady," said Ochino ; " and I trust with your powerful assistance I shall be able to accomplish it." " Alas ! my friend," said Ren^e, " my power, as ■ Rosetti will tell you, is but limited indeed." Then noticing an expression of doubt on Ochino's coun- tenance, Ren^e continued — " Nay, believe me, I do not speak without experience : my power is almost gone. If you doubt me, inquire what was the fate of Fannio of Faeuza. In vain did I use my authority to save him." " And is it really true," said Ochino, " that the worthy man has suffered for the faith ? When in London, I heard that he had been arrested and put upon his trial ; and although I knew how much he had raised the anger of the court of Rome by his preaching, I thanked God that he had so powerful a protector as your Highness, and I felt assured that in the end he would escape." " Alas ! you far over-rated my powers,'' said the Duchess. "And yet to save him I exerted them to the utmost. He was tried by tjhe In- quisition, and having openly avowed that he was a Lutheran, was judged guilty, and his sentence sent for confirmation to Rome. A month after- wards he was burnt in the Piazza, and his ashes thrown into the river. Although discouraged by my failure, I still exerted myself to save others, but all in vain. You may depend, however, upon iS THE STRUGGLE IN FERRARA. what little authority I have being used in your favour. But were you well advised to undertake this mission yourself? Had you written to me, I should have been equally willing to aid you without your incurring the terrible risk you do by visiting this unhappy city." " I well calculated," replied Ochino, " all the chances that should be against me, although I admit I was little prepared to hear how terribly our cause in Ferrara has fallen. Still I fear nothing. The same God who protected me in the dif- lerent cities I have traversed on my road hither will protect me here. But should He in his wisdom allow me to fall into the hands of the persecutor, I am convinced it will be for some good reason, and I shall submit to my fate with resignation." " It shall be from no fault of mine," said Rende, " if you do not quit Ferrara with as much safety as you entered it. At the same time, great prudence and caution must be used. You are too well-known here not to be recognised if you are seen abroad, and therefore I would advise you not to leave the palace. While within its walls, I trust I shall be able to protect you, though even of this I am not certain. Once seen outside, your doom will be sealed. How long do you intend to remain among us?" " The extent of my visit will not be beyond a few days," said Ochino, " as I wish to proceed to Venice, where I have some friends who will also protect me, and where I expect to receive liberal contributions to my work." " Are you aware," said Ren^e, " that the Inquisi- tion is also established in Venice, and that you will hardly be safer there than in Ferrara ? " " Pardon me, your Highness," said Ochino ; " although the Inquisition is certainly established in Venice, the council would only allow it under the condition that a judge of the civil law should sit on all cases, and have equal power with the inquisitor ; and that unless both concur in a judgment, it should not be carried out. In Ferrara, on the other hand, as we have too good reason to know, the civil law is powerless against the Inquisition. In Venice, believe me, there is far less danger than here." "Well, that being the case, thought must be taken in what manner you can reach Venice." " Possibly the safest and easiest plan will be for me to descend the river till I reach Commacchio, where there will be no difficulty in finding a vessel to carry me to Venice. But before leaving Ferrara," continued Ochino, " I trust 1 shall have an oppor- tunity of seeing and exhorting those of our faith to have courage under persecution and continue in the right way." " It would be cruel indeed on my part," said Rende, " to attempt to deprive them of so great a consolation, and every assistance I can afford, both to them and to you, I will willingly give. This evening after nightfall (for it would be dangerous to attempt it earlier) my private chapel shall be pre- pared, and all thoie of our religion whom I can trtist, shall be invited to attend. Our congrega- tion," the Duchess continued, smiling sadly, " will appear small indeed compared with that you ad- dressed the last time you preached in Ferrara, when, you remember, our immense cathedral was far too small to hold those who rushed to hear you. But be assured of this, a more devout assembly, or one more earnestly seeking conso- lation and encouragement, no preacher ever had, than those who will meet you here to-night. Still, they must be selected with care and caution, for unhappily there are many of the children of Judas among us, who would readily betray their Master." The conversation then turned on the prospects of the Protestant cause in Switzerland, and espe- cially in Zurich. Afterwards Ochino narrated to the Duchess the different adventures he had passed through since he had escaped from Italy, dwelling particularly on his sojourn in England, and the friendly reception he had received from the Pro- tector.* The intelligent, though somewhat plain, features of the Duchess, kindled up with indignation when, with all his graphic powers, Ochino described the persecutions in Smithfield, and the cruelties practised on the unfortunate reformers after the accession of Mary to the throne. " And is the monarch of that country a woman?" asked Rende. " I blush for our sex. O that I had been in her place ! " She continued to pace the room backwards and forwards for some time, none caring to interrupt her in her exhibition of indignation, when suddenly she turned round to Ochino — "But how long has this monster been upon the throne ? I thought the monarch of Eng- land was a young king." Then, turning sharply on Teresa, she said, " Was it not the catechism written especially for his instruction that I ordered to be translated into Italian, and printed in Venice ?t How is it possible, with such a religion as that j teaches, that the English people can have again re- ' lapsed into Romanism?" ' " But, your Highness," said Ochino, " his Ma- jesty King Edward VI. died when quite a youth, , two years since ; and the Princess Mary, who had I been educated in the Catholic faith, instigated by 1 her husband, Philip of Spain, commenced a system of terror and persecution, to drive what they call heresy out of the land." " Do you think they will succeed?" asked Rende. " There is no chance of it, your Highness," replied Ochino. "The Queen and her husband but little know the temper of the people over whom they rule. The great mass of their subjects * shortly after his arrival in London, Ochino wrote a very curious but clever work on the unjust pretensions of the Pope ot K.ome. Hcing then but little acquainted with the English language, he wrote it first in Latin, and then requested his friend, Master John Ponet, D.D., to translate it for him. It is printed in black letter, and was published in the year 1549. Its dedication runs thus : — " To the Most Myghtie and Most Excellent Prince Edwarde the Syxthe, by the Grace of God King of England, Fraunce, and Ireland, and on earth Supreme head of the church of England and Ireland, Bernadinus Ochinus Senensis wisheth all Felicitie." i This catechism appears to have been translated into Italian by Florio, with the title, " Catechismo, cive forma breve per amaestrare i fanciulle ; la quale di tutta la ' Christiana disciplina contiene la somma.' Tradotta di Latino per M. A. Florio." Small 8vo, but without place, date, or printer's name. _ The existence of this, work was unknown to the learned Dr. M'Crie, yet it was inserted in the first Koman index in the list of books expressly prohibited, and must therefore have been well known. THE STRUGGLE IN FERRARA. are sincere Protestants, and although out of respect for the laws, they may submit for a time to the persecutions, depend upon it every fresh funeral pile which is lighted in Smithfield but hurries on the day of retribution." " Is the Queen then not beloved by her sub- jects ?" inquired Rende. " As little as it is possible for a monarch to be. Great as may be the love of the Enghsh in general for their monarchs, all seem to look with satis- faction rather than pity on the infirm state of her health." " Is her malady considered fatal ? " asked Rende. "So it is stated, your Highness; but, of course, I am no authority on the subj :ct." " And who will be her successor ?" " The Princess Elizabeth, it is believed." "And what religion does she profess ?" inquired Rende. " Is she still in the errors of Romanism, or has she adopted the reformed faith?" "A warmer supporter of the Protestant faith does not exist in Europe," replied Ochino. " The eyes of all Protestants are turned towards her. Probably it is the hope that she will soon succeed to the throne, and that only, which keeps the English people from rising against the present Queen." The conversation continued some time longer on the same subject, and Rende then gave orders to an attendant that an apartment should be provided in the palace where her visitor should not be subjected to interruption. The audience with the Duchess then terminated, upon the understand- ing that at nightfall they should re-assemble, with as many Protestant friends as possible. After the Duchess had left them, Rosetti intro- duced his daughter to Ochino. There was no little pride in her father's countenance as he did so, for a more lovely young girl than Teresa it would have been difficult to find in Ferrara. She was about seventeen years of age, slim and graceful, and of that peculiarly fair complexion which is so often found among girls who have been brought up in the neighbourhood of marshy lands, but without the sickly appearance which generally cha- racterizes them. Her features were delicate — an exquisitely formed nose, a small mouth, large dark confiding eyes, black and finely traced eyebrows, an open clear forehead, and beautiful golden hair, which hung down her back and over her shoulders. In the expression of her countenance there was something extremely ingenuous and amiable, con- veying an idea of truthfulness so strongly marked, that it appeared impossible, under any circum- stances, to doubt a word she uttered. Ochino was evidently struck with the beauty of the young girl, and expressed much pleasure at seeing her. He entered freely into conversation with her, and told her that he had two daughters, who with their mother were now in Basle, and that when times were more settled he hoped he should have the pleasure of introducing them to her. Then turning, to Rosetti he said — "If I remember rightly, you had another daughter: is she also living under the protection of the Duchess ? " " Alas ! my friend, I have now but one child. My other daughter died with her mother during the last visitation of the plague in Ferrara. Teresa is the only relative left me in the world." " It is fortunate," said Ochino, " to have found for her so powerful a protectress as the Duchess." " I am happy to say her Highness is not the only protectress she has," replied the Judge. " Pro- testant as my daughter is, the two young Prin- cesses have conceived for her a great affeciion, and she is allowed to associate with them freely under the express stipulation that no conversation on religious matters passes between them." " Are you not afraid," asked Ochino, " that acting as they are under the authority of the Jesuit Pelletario, they may endeavour to persuade her to quit the true faith ? " " In the first place," said the Judge, taking his daughter's hand, " I am sure my dear child is too strongly imbued with the principles of her faith, to dread anything either from the teachings of the Jesuit Pelletario, or the influence of her young friends, much as she is attached to them. But there is still another safeguard for her. When the Duchess took up her residence here in the Palace of San Francesco, it was expressly stipulated that if her Highness did not attempt to interfere with the religion of her daughters, there should be no interference with those of her court who professed the Reformed doctrines, and I am bound to say, at all events as regards my child, that no attempt has hitherto been made to tamper with her faith." The conversation was here interrupted by a mes- sage from the Duchess requesting Teresa's pre- sence. Bidding her father and Ochino farewell till they should meet again in the evening, she imme- diately left the room. As soon as she had quitted them Ochino said to his friend, — " You must feel your house dreary indeed with- out the presence of your amiable child." " That I would willingly have her with me is true," said her father, " but after all it is a great consolation to me to know she is in a place of safety. Were she residing with me I should be under a double anxiety. First, from the continual attacks which would be made on her religion, and in the next place, from the admiration slie would be likely to excite among the youths of Ferrara, for I cannot shut my eyes to the fact, and without a father's prejudice in her favour, that her personal attractions are of no common order. Were she to reside in my house under the care of a gouvernante, it would certainly be a great satisfaction to have her near me, but then again, her being in greater security under the same roof with the Duchess, relieves me from the anxiety I might otherwise feel. As it is she has the power of visiting me, accompanied by one of the elder female attendants of the Duchess, whenever she pleases, and on my part, I have free entrance to the Palace. But now, changing the conversation, are there any particular ^o THE STRUGGLE IN FERRARA. persons whom you wish invited to meet you this evening ? If so, you have but to name them, and I will take means to request their presence." Ochino now mentioned the names of several he wished to see. " Alas ! my friend," said the Judge, " not one of those you have mentioned are to be found in Ferrara. More than one has already suffered death for righteousness' sake, several are in the dungeons of the Inquisition, and others have fled for refuge to Switzerland. You will find no longer among us those bright names which shed so great a glory over Ferrara. Not one among them has been allowed to remain. Even the twenty-four ladies and courtiers professing the Reformed faith, who arrived with the Duchess in Ferrara, have a^ been banished, and those that now serve her are permitted to do so solely because it is imagined they are not possessed of sufficient intellectual faculties to be of the slightest danger to the religion of the State. Still, the faith is strong among us, although it is scattered, and we dare hardly whisper our religious belief to those who are nearest and dearest to us. Between this and nightfall, I will, assisted by Camille Gurdon, in- vite as many of our faith as may be safely trusted to meet us at the Palace, and when our prayers are over they shall be severally introduced to you. Although your visit to Ferrara may have been a:ttended with great fatigue and danger, you will have the satisfaction of knowing, when you quit us, that you have done good service in our cause, by renewing in the bosoms of many of us some hope for the future. I will also endeavour to collect funds for your work in Zurich, and I have every reason to hope my appeal will be responJ"d to with liberality. Many ardent adherents of our creed are still to be found among the poor and ignorant, but among the educated and wealthy the proportion is still greater. Now excuse me, my friend, if I leave you. I have no doubt her Highness will see you again before evening. You had better arrange with her in what way you should leave Ferrara, for although the longer you stay with us the greater our satisfaction, . the precautions which must be taken to insure your escape will occupy some time, and the sooner we commence preparations the more likely they are to be carried out in safety." CHAPTER IV. " WHERE TWO OR THREE ARE GATHERED TOGETHER," ETC. As predicted by Rende, the meeting in the evening to hear the preaching of Ochino formed a singular contrast to that which a few years before had taken place in the cathedral. I'hen the body-guard of the Duke were called out to maintain order among those who rushed to hear the celebrated man ; now, the few who wished to be present, quietly and stealthily made their way in the darkness of night, in the shadow of the projecting roofs of the houses to the back entrance of the palace, carefully and timidly glancing round to see if they were watched, or followed, and frequently turning out of their way if they met any one whom they, rightly or wrongly, suspected. Singly, or at the most in groups of twos or threes, they arrived at the wicket door of the palace, which was speedily opened to them when they knocked ; and they were received by Camille and an aged female attendant of the Duchess, who conducted them to the private chapel, where seats were assigned them. As they took their places, and offered up the customary short prayer, before uncovering their faces they glanced stealthily round to ascertain whom they knew, looking suspiciously on the others lest there might be some traitor to the cause. By degrees, however, they became bolder, and smiles of congratulation, brotherly love, and welcome, became perceptible on their countenances, and low whisperings passed between them. And then again, as others entered, the eyes of those already assembled would turn on them, eager to distinguish whether they were friends or foes, and as they were recognised, a smile of greeting passed between them, and so on with all fresh comers, till at last the chapel was completely filled. All suspicion then appeared to vanish, and a look of tinfeigned satisfaction, kindness, and afifec^ tion seemed to illumine the features of the whole congregation. One thing was particularly notice- able among the assembly. Although many women were present, there were no children or young girls, proving that parental love had been too powerful to allow them to expose their offspring to the dan- gers which might attend a meeting of the kind. It was nearly nine o'clock before all had arrived ; and the Duchess and ladies of her court then en- tered and took their seats in front of the pulpit, which was shortly afterwards occupied by Ochino. The service strongly resembled that in use among . the Congregationalists in England in the present day. Some hymns of great simplicity and beauty were sung, and different portions of Scripture, both in the Old and New Testament, were read in Italian from Bruccioli's translation.* A lengthened?; prayer of great fervour and piety was offered up by*' Ochino, and then, after another hymn had been sung by the congregation, he rose to commence his sermon. His text was Acts xvii. 23. The first portion of his address consisted in drawing a comparison between the difficulties and dangers experienced by the Aposdes in promul- gating the doctrines of Christianity among the idolaters, and those experienced by the Reformers of the Church of Rome in abolishing its idolatries and abuses. He then went into a lengthened description of the persecution the brethren were at that time suffering in all parts of Europe. He drew a vivid picture of what the faithful were then enduring, extending from England in die north to the extreme shores of the Mediterranean in the south, from the eastern extremity of civilised Europe to the western point of- Spain. He dwelt with great force on the cruelties practised upon * Bruccioli's was the first entire edition of the Holy Scriptures translated into Italian. He dedicated it, by express permission, to the Duchess Rcnec. It is said that as many as seventeen editions of it were published be. ore its sale was prohibited by the Inquisition. ' THE STRUGGLE IN FERRARA. the unoffending Reformers in the latter country, and showed how the Inquisition, which had there taken even firmer root than in Italy, tyrannized over the souls and bodies of men, dissolving the most sacred ties among them — the love of the child for its parent, and the husband for the wife. The priests taught that the nearer the tie of relationship, the greater and more pleasing was the sacrifice to God of those who denounced to the Holy Tribunal the Protestant tendencies of their relations. He then passed over to France, where he described the noble efforts of the Re- formers and the persecutions which were brought to bear on them. He informed his hearers that when the temporal authorities seemed disposed to show mercy, the priests had sent to Spain for Oriz the Jesuit, a man to whom the sentiment of pity was unknown, to assume the direction of the Inquisi- tion in that country. Thanks, however, to the spirit of justice in that noble nation, it was yet un- decided whether he would be allowed to remain, as the persecutions he had organized disgusted even the most bigoted of the lay members of the Catholic Church in France. He showed them how the Catholic Princes of Germany were striving, though ineffectually, to stamp out the Reformation ; how in Flanders the Spanish Governors, stimulated by the ofiicials of the Spanish Inquisition, had already executed more than sixty thousand Protestants. Even in England, that country which displayed so glorious an example to the rest of Europe in setting boldly at defiance the despotism of the Church of Rome, a bigoted Catholic monarch sat on the throne, persecuting with relentless fury all who would not submit to the dominion of the Popes, and banishing from the hospitable shores of the country those sufferers for the truth's sake who had fled to it for protection in the previous reign. " But, my friends," continued Ochino, " let us now turn to the brighter side of the picture. Notwithstanding the machinations of the Inqui- sition in France, and the imprisonments and executions suffered by the Reformers, the cause of truth appears to be daily gaining ground, and the courage of the persecuted rises. In Germany, with each successive persecution. Pro- testantism seems to take, stronger root. In the Netherlands the blood of martyrs so freely shed has had but the effect of creating more converts. In England, Heaven not only supports the per- secuted, but the whole nation, indignant at the cruelties practised, will but for a very short time longer submit to them. The health of the pre- sent monarch is failing fast, and the Princess, her successor, is strongly attached to the Re- formed doctrines. And although I cannot state that the prospects of our Church in Spain and in our own beloved country are at present very hope- ful, depend upon it, the justice and power of the Almighty are too strong to allow the persecutor to continue his course unchecked. " And now, my friends, I come to the most painful part of my discourse. I have heard with deep sorrow that many of our dear brethren have again relapsed into the errors of Romanism and prac- tise the idolatry of the Mass. Painful as their fall is to us, we should not sorrow as those without hope, but energetically try not only to shield and support to the utmost in our power those still among us, but endeavour to recall back again into the fold those who have quitted us. Remember that the Holy Scriptures prove to us, that those who have been weak in their faith have occasionally risen again into strength. They tell us that, al- though St. Peter in fear denied his Master, his courage rose again, and like a true soldier of the Cross, he bore it to the death. At the same time, this episode in St. Peter's life is not given us as an example to follow, but one to avoid. It teaches us to understand the infinite mercy of Christ in again receiving into his love his weak-hearted disciple. ' " But you may ask in what manner, while labour- ing under persecution, or in daily dread of some active oppression, and unguided by the ministers of religion, are you to escape the snares which beset you on every side. Here, my dear brethren, let me point out to you the unappreciable advantage possessed by you over those who are members of the Church of Rome. Although the presence of a minister of religion is advantageous, you have that, in the absence of your minister, which may guide your footsteps with unfailing security — the Holy Scriptures, which are now circulated among you in your own language, so that all may read and under- stand. The whole College of Cardinals cannot more clearly enlighten a believer in the Church of Rome, than that Book is able to enlighten the poorest among you. Let me beg of you, then, to study it attentively, and if yOU earnestly pray to the Lord to give you the gift of understanding, rely upon it your prayer will not be made in vain. " Is it not a great consolation taught you in that Book, that you have the power, without the inter- mediation of the priesthood, to apply directly to the Almighty for protection and assistance ? Explain, then, candidly your disease to the Great Physician, show Him openly your wound that He may heal you. Is it not the direct and special function of Christ to destroy sin and wash out all our iniqui- ties ? Never forget that God is all-powerful, and that without his permission not a hair can fall from your head. Do not allow yourselves to be influenced by following the example of the multi- tude, but only that of the saints. Let the word ot the Lord be as a lamp before you, for if you do not read and believe the word which was written for your enlightenment, you will find many stumbling- blocks in your path through the world. The Lord knows that in addressing these exhortations to you, I am actuated only by the interest I feel in your spiritual welfare, and I trust you will receive my words as I mean them. I pray God to enlighten you, and strengthen you in Jesus Christ, that you may triumph over Satan, the world, and the flesh, and in the end obtain the crown which belongs only to those who have conquered. Amen." 22 THE STRUGGLE IN FERRARA. When Ochino had conduded his sermon, the breathless silence^ which had hitherto reigned in the chapel was partially broken, and a murmur of admi- ration arose. Another hymn was then sung, a short parting prayer offered up, and the service terminated. But instead of the congregation quitting the chapel, they flocked round the pulpit, eager to ap- proach nearer to the preacher when he left it, and that with so much earnestness, that it was difficult to \ keep them from inconveniencing the Duchess and her suite. When Ochino descended the pulpit steps, the Duchess advanced towards him, and warmly thanked him for his . admirable discourse, carrying with it, as it did, consolation and comfort into the minds of those greatly needing them. The commendations of the Duchess finished, the cgn- gi-egation now threw off all subjection, and earnestly thanked the preacherfor the encouragement and con- solation he had given them, which they assured him they would treasure up in their hearts to strengthen thtm in the days of persecution. So earnest were they in their manner of addressing him, that Ochino, accustomed as he was to the compliments and praises of those who heard him, was not proof against it, and the tears rolled down his venerable face as he thanked them for their kindness and good feeling. Possibly his tears might have been in some part caused by the idea which doubtless crossed his mind, that in a short time those who now pressed so eagerly around him, would be given over into the power of the persecutor, in whose hands no mercy would be shown them. Among tliose who came forward to kiss the hand of the preacher was the venerable mother of the celebrated Olympia Morata, who had long since been obliged to fly from Ferrara to avoid the perse- cutions with which she was threatened, for neither youth, talent, beauty, nor all combined, seemed capable of exciting a spark of pity in the minds of the Inquisitors. When the old lady, now in her eightieth year, was introduced to Ochino, be re- ceived her with great respect and affection. He told her he had had the pleasure of seeing her daughter and her husband as he came through Heidelberg, and described the love in which they were held by the inhabitants of that city, and how much Olympia gloried in the fact, that in spite of all the persecutions which had taken place in Fer- rara, her venerable mother had kept true to the faith. Then again were introduced to Ochino many of the relatives of those who had been banished, or had already suffered death for the truth's sake, to all of whom he had some kind word to say. So cheering was the influence of that one man on the few members present of the Protestant flock which yet remained in Ferrara, that all seemed to forget the misery which surrounded them, and the dangers with which they were threatened. Instead of dispersing they formed themselves in knots, and entering the corridor leading to the chapel, con- versed together with great friendliness. The Duchess Rende also greatly exerted herself to please her guests, conversing with them with much affability. Among the many to whom she spoke, there was not one whom she addressed with greater con- descension or kind feeling than Camille Gurdon. She complimented him warmly on the exertions he had shown in the cause of truth, and begged him still to go on in the same way, and that he wou! ' receive his reward for it in the next world, and not improbably in this as well. As she said this, Camille, involuntarily perhaps, cast an anxious glance on Teresa who stood by the side of the Duchess". The glance, however, was unperceived by Rende, otherwise she might have arrived at the conclusion, that the hope of reward entertained by Camille Gurdon in this world was not so far distant as she herself imagined. But if his behaviour passed unnoticed by the Duchess, not so by the young girl who stood by her side, and a blush as deep as crimson spread over her face, which seemed to have so painful an effect on her that she dropped behind the Duchess. Gur- don also, perceiving the effect his glance had produced, blushed deeply and cast his eyes on the ground. The Duchess noticed him, and mistaking the cause of his confusion, said to him, " Nay, do not feel embarrassed at what I have said to you, but go on in the same honourable course you have hitherto done, protecting the un- fortunate, administering comfort to those in distress, and keeping together in the fold those whom the wolves among us would destroy. I have frequently heard of your good works, and now, on my own part, and that of my fellow-sufferers, I thank you for them." Then turning to Ochino, who had now joined them, she said : " A more useful or energetic member of our party we have not among us, and I only hope that Heaven will grant him health and strength to. continue the good work he has put his hand to." Ochino also complimented the young man on the interest he had taken in the movement, and they then entered into conversation on the position and hopes of the Reformers in Geneva. Camille ex- plained to him how strong was the influence of Calvin among the churches in that part of Switzer-,, land, and with what devotion the inhabitants of the town regarded him. " And may they long continue to do so,'' said Ochino, " for he is one of our brightest lights." " Earnestly I wish," said Renee, " he would again visit us, although I am afraid there is but little chance of our seeing him. In a letter I received from him a few days ago, he told me, that much as he wished to visit Ferrara, so numerous and responsible were his calls, that it was, at any rate for the present, impossible for him to come here. Many were the messages he sent to different friends in the city, some, alas !" continued Ren^e with much sym- pathy in her tone, " to those who within the last year have suffered persecution unto death for their adherence to the truth. He also inquired as to the progress of the school which he established for the poorer members of our community on his last visit here, but which, I am sorry to say, has for more than two years been abandoned." > o IS r ts s ts > > w w W O THE STRUGGLE IN FERRARA. 25 "To hear your Highness say so pains me greatly," said Ochino. " The continuance of his school would indeed have been a benefit, training up, as it did, in the right way, the children of those too poor or too ignorant to guide them themselves." " Had we been allowed to continue the school without opposition, your remark would have been perfectly true," said Judge Rosetti, who had now joined the group. "We found that the. children were tracked to their homes by spies, and thus many of those who belonged to us were detected by the Inquisition. Emissaries were immediately sent to insist on the children bei^g sent to the Romish schools. If the parents obeyed, and they consented to attend the mass themselves, by way of proving that they had not joined the Protestant faith, nothing more was said on the matter ; but if not, the children were taken forcibly from them, and the parents themselves imprisoned. With such power brought against the poor and ignorant, you may easily imagine that many relapses occurred ; and sorely as it went against our consciences, or rather against our wishes, we considered it more prudent to close the school." "But," said Rende, with considerable pride in her tone and manner, " if we have been obliged to close our school for children, we have on the other hand established one for adults, which is succeed- ing beyond our expectation. Near the palace of the Consandolo we have a mission, which is making converts, and although they are far from being as numerous as those who leave us, still we have suf- ficient success to show that the wish to join us has still great strength." '' Are the Inquisitors aware of the existence of this mission?" inquired Ochino. " Fortunately, up to the present time they have remained in utter ignorance of it," said Ren^e, " and I trust they may continue so till at any rate we shall have gathered sufficient strength not to dread their attacks." " At the same time," put in the Judge, " I am in daily fear that it will come under the notice of the Inquisition. However, Providence has favoured us up to the present time, and that without our taking the slightest pains to conceal the movement." While the Duchess conversed with great anima- tion with the group which had gathered round her, a conversation scarcely less animated was carried on among the other guests, all touching on the difficulties and dangers which surrounded the Re- formers in Ferrara. By degrees the conversation took a higher tone, and among the younger men the question began to be entertained, whether they would not be justified in the eye of the law in offering open resistance to the persecution they were suffering, some maintaining that the Inquisi- tors had far outstripped their powers in taking from the civil judges the jurisdiction of all eccle- siastical cases, involving the liberty and lives of the laity. In one group especially this question was argued with great vigour. Some advocated passive submission to the power of the Inquisitors till Heaven should, in its own good time, deliver them from the hand of the persecutor; whilst others maintained that the acts of the Inquisitors being illegal, all were justified in opposing them. At last one of the speakers turned round to Camille Gurdon, and asked him in what manner his countrymen would behave if treated with similar injustice. " I have some diffidence in answerinj your question," replied Camille. " I am here a stranger receiving hospitality from the authorities of Ferrara, and I hardly know whether I should be justified in so doing, as it might be considered that I was putting before you a bad example. But although I may be somewhat outstepping the bounds of dis- cretion, I will without hesitation admit that in my own beloved country, no matter whether Protestant or Catholic, not for one week would a state of things be allowed to exist such as at this moment reigns in Ferrara. From our first union as a nation to the present time, we have always resented any arbitrary or despotic interference with our laws, and we have ever felt sympathy with those suffering under persecution." " In what manner, then, would you advise us to act?" " There I can give you no decided answer," said Camille. " But as a lawyer yourself you ought to be able to advise us." " Nay, you do me too much honour in calUng me a lawyer," said Gurdon. " Here I profess myself to be only a student. Why not put your question to one more competent to answer it?" he continued, seeing Rosetti advancing towards them. " Here comes your senior Judge, and one of the most learned lawyers in Italy. Why not ask him for his opinion ? " The eyes of the whole group now turned on the Judge, and they made room for him to join them as he, with Teresa leaning on his arm, approached. " You all lookat me as if you had some question to put to me," he said. " If so, let me know what it is." " We were debating whether in point of law we should be justified in openly resisting the Inquisition, and we appealed to Camille Gurdon for his opinion. He refuses, however, to give it us, fearing that by so doing he might be considered guilty of urging us to rebellion against the laws of Ferrara, which he would not be justified in doing, considering he is receiving hospitality from the State." " Gurdon is quite right in declining to answer a question of the kind," replied the Judge ; " for the interference of a foreigner in the affairs of another country is always looked upon with jealousy." " But he referred us to you for an opinion," said a law student who was present. "And I must decline giving it," said Rosetti, " beyond stating that I hold the present behaviour of the Inquisition to be utterly illegal. At the same time, between holding that opinion and ad- vising you to open resistance there is a wide difference. Setting apart the question of legality, the imprudence of an attempt at open opposition must be apparent. Not only in Ferrara might it 26 THE STRUGGLE IN FERRARA. bring down the power of the persecutor more terribly upon us, but it might stimulate to further action the power of the Inquisition in other cities in Italy where our Protectant brethren are less numerous than they are here, and their means of defence comparatively small. No, be assured the best power for us to look to for help in this cause is Heaven, though, I suppose," he continued, turn- ing to Camille Gurdon, on whose handsome face a flush of honest indignation was plainly perceptible, "you sturdy Republicans think differently, and would rise against the oppressor, no matter how great the odds might be." " Candidly, Judge Rosetti, while respecting your prudence, I must admit it is hardly the sort of argument we are accustomed to hear in mv country. There, the greater the number of the persecutors the greater and more energetic the resistance of the persecuted, their energies and courage rising in proportion to the strength of the oppressor. Pardon me if I say it, h\i{ it would have pleased me more had I heard you adopt a different style of argument. You doubtless think me pre- sumptuous in addressing with so much candour a man of your experience and learning ; but trust me, it arises from no want of respect on my part, but is due to the education and example I have had con- tinually before my eyes from childhood upwards." The young man spoke with so much honest in- dignation that a murmur of admiration arose from Page 27. the whole group, which had now considerably augmented in numbers, others being anxious to listen to the arguments carried on. Gurdon seemed to have inspired the younger portion of his audience with no inconsiderable share of his own animation ; nor was the admiration confined solely to them. The ladies of the group seemed equally pleased with his address and manner, and none among them more so than Teresa Rosetti, who gazed on him with undisguised satisfaction. " My dear young friend," said the Judge, " believe me no one present admires your enthusiasm more than I do. But you must remember that we have a different element to contend with here from what you have in Switzerland, and a system that will answer with you would hardly succeed with us." " But why not first try the people before coming to that conclusion ? Very possibly you may find among them far more energy than you calculate on." "Camille," said the Judge, "you misunderstand me. I have no fear of either the courage or energy of my fellow-townsmen. Still I hold that, de- moralised as we are at the present moment, it would be impolitic to attempt physically to place the civil law over the ecclesiastical. That in your own country you can quote many brilliant ex- amples of independent thought and action among THE STRUGGLE IN FERRARA. 37 the people is trae, but scarcely any more so than histcry records of our citizens of Ferrara. Who sheltered the fugitive Jews of Spain and Portugal from their tormentors, and offered them an asylum and protection more boldly and resolutely than the citizens of Ferrara? When in the time of Duke Ercole the Great the Church claimed in Ferrara, as in other ■cities, the right of sanctuary — ^that of defending criminals who had rushed into ecclesiastical build- ings for protection and shelter — did not we refuse to allow it even when the threat of the greater ex- communication was brought against us ? And seeing our determined opposition, did not the Pope him- self give way ? What people ever fought more reso- lutely against an oppressor than those of Ferrara under the late Duke Alfonso against Pope Julius II., supported as he was by half Europe ? Go further back, and when the Inquisitor, even with the pro- tection of the Marquis Azzo d'Este, stole in the night, from its tomb irtf the Cathedral, thirty years after his death, the body of Amianno Pungilupo, whom they had declared heretic, with the intention of burning it in the Piazza, did not the people' of Ferrara attack the Inquisitor and the Marquis, and publicly replace the body in the Cathedral in spite of all the force which could be brought against them? No, my friend, believe me, native energy is no more wanting among the Ferrarese than among the noble-minded Swiss themselves." The retirement of the Duchess to her private apartments was accepted as a warning by the assembled guests that it was time to leave the palace. Nevertheless the leave-taking was so long that a considerable time elapsed before the corridor was clear. The happy evening they had spent, and the brotherly love their meeting had elicited, seemed to act like a charm which bound them together in a bond of unity it was painful to break. At last the order of their leaving was determined on, for short as the passage might be from the palace to their dwellings, it was attended with consider- able danger. Some of the younger, and among them Camille Gurdon, proposed they should leave in a body, so that they might be a mutual protec- tion to one another in case they should meet any of the city guards on their road. The graver mem- bers, however, objecting to any display of force, sug- gested that they should leave in small parties, so that if they met any of the spies they might not excite suspicion. This plan was at last adopted, and the company slowly and gradually began to disperse, till none were left but Camille Gurdon and the Judge Rosetti. They remained some time longer conversing with Teresa and another lady-in- waiting, with whose services the Duchess had dis- pensed in order that Teresa might remain some time longer in her father's society. At last they also took their leave, Camille proposing to accom- pany the Judge to his home. Rosetti and his young friend met with no im- pediment on their road. As they proceeded they conversed together almost in whispers, for fear of being overheard, on the events of the evening, especially on the preaching of Ochino. Camille appeared delighted with his eloquence. " I have heard," he said, "the best preachers in Geneva, including our great leader John Calvin himself, but I never heard one who approached Ochino in eloquence. No wonder the court of Rome are so anxious for his apprehension. He is a host in himself, and were he again to preach in the cathe- dral, and advocate the pure principles of the Refor- mation, he would convert all Ferrara." " That he would do so if he could obtain the opportunity," said the Judge, "is most probable, but unfortunately such a step is not possible. Were it known that he is among us, he would im- mediately be arrested. Even during his lecture, and delighted as I was with it, I was unable to divest myself of the fear that among those listen- ing to him might be some traitor that merely paid attention to his discourse for the purpose of de- nouncing him to-morrow." "But surely," said Gurdon, "the Duchess would not allow him to be arrested in her palace, and while under her protection." "That she would oppose his arrest by every means in her power is certain," said Rosetti ; " but I much fear in Ochino's case her power would be but of little avail. No, we must make what pro- vision we can for his departure, and that as quickly as possible. Call on me early to-morrow morning, and let us talk over the matter." Gurdon promised he would do so, and having now arrived at the apartments of the Judge, the two friends separated. 28 THE STRUGGLE IN FERRARA. CHAPTER V. — TERF.SA'S VISITOR. LTHOUGH it was still early when Camille Gur- don called on the Judge the next morning, he had already seen several of those who had attended Ochino's ser- mon the evan- ing before. Tothejudge's inquiries whe- ther they had met with any impediments on their road home, C a- mille replied that tHey had met with none whatever, but that the streets had seemed singularly quiet and deserted. One or two had eneountered the guard, but on replying when challenged, they were suffered to proceed unmolested. All seemed much pleased with, their meeting, and augured that a greater amount of re- ligious freedom would be allowed them from the fact, that so many could assemble and leave without danger. So emboldened did they feel, that several of them had requested him to obtain permission from the Duchess for another prayer-meeting to be held in her palace. Camille promised that he would convey their wishes to the Judge Rosetti, and im- plore him, should he see no difficulty in the way, to apply to her Highness on the subjects as they considered he had great influence with her. "I will do so willingly," replied the Judge, " although I am not certain it would be unattended with danger. At the same time a renewal of the peace and happiness we enjoyed yesterday evening is too great a temptation to be easily resisted. Still, if it be done at all, we must lose no time about it, as every day that Ochino remains in Ferrara the greater his risk. Again, it is impos- sible for me to wait on her Highness this morn- ing, as it is my turn of duty at the Palace of Justice. But that difficulty may be overcome, I think. I will immediately write a letter to the Duchess, which I will get you to take, asking her again to grant the use of her chapel for our meeting, as it is the earnest wish of so many of her Protes- tant subjects in Ferrara. I will also say in the letter that the bearer, should her Highness re- quire it, will give her further information on ths matter." • A gleam of satisfaction was .plainly visible on Camille's face when h'e heard the Judge's pro- position. " But I am afraid," he said, " I shall not be able to obtain an interview with the Duchess. She might consider it an act of presumption on my part were I to ask it." " I did not propose that you should," replied the Judge, who was now seated at the table with the writing materials before him. " I intend merely to suggest that you would be able to give her the information should she require it. Nevertheless it will give me great satisfaction if you. could contrive to obtain an interview with her. Possibly," he continued, " your better way would be to ask to see my daughter, and say that you have brought a message from me. Give Teresa the letter, and request her to place it in the hands of the Duchess. After she has read it, should she make any remark as to its contents, Teresa can inform her that you are waiting for a reply, and in all probability she will request to see you. I think you will have no difficulty in the matter. You are already well known to her, and I have mentioned your name in the letter. If you do see the Duchess, do not fail to impress upon her the danger Ochino is in, and the necessity there is for taking early steps to allow him to escape. That will arouse her to re- newed energy, and she will come sooner to a determination as to the assistance she intends to afford him in establishing his mission church in Zurich. There is the letter, but before you go, tell me if you have thought of any plan by which Ochino may effect his escape to Venice." "I have reflected but little on the subject," repUed Camille, " but that little encourages me to think it may be done without much difficulty or danger, that is to say, provided few only are en- trusted with the secret." " The fewer the better," said Rosetti. " Have you then thought of a plan we could adopt ?" " I have," replied Camille, " and one in which it would be difficult to have fewer confidants. I propose hiring a boat, which shall be moored on the river-bank a little below Mal-Albergo. As the current is at present strong and the river high, one other rower besides myself will be sufficient. I know a man who will suit my purpose admirably. He is a powerful, good-natured fellow, not over intelligent, and knows the river perfectly. I can easily frame some excuse to him and say I wish to row down the river a friend of mine, a Capuchin Friar (for Ochino must again wear his disguise), who is bound on a mission of mercy to some sick person near Commacchio. At daybreak when the city gates are opened, Ochino, with his cowl cover- ing his face, and his wallet slung over his shoulder, can pass out, while I will be in waiting for him by the river-side, and once afloat, it will be difficult indeed to overtake us." " Well, Camille," said Rosetti, " in your hands I THE JUDGE AND CAMILLE GURDON. Page 23 THE STRUGGLE IN FERRARA. 31 leave the means for Ochino's escape from Ferrara. The plan you propose seems simple and feasible, and as far as I understand the matter, may be carried out with comparative security. At the same time, if you should consider it advisable to change it, or even make some alteration in it, let me know, and I will assist you as far as in my power. You had better now no longer delay your visit to the Palace, and it is also nearly time for me to take my seat in Court. Meet me here this evening, and let me know what has been decided on." On arriving at the Palace, Camille Gurdon had some little difficulty in getting his message taken to Teresa Rosetti. On his explainiiig that he came from the Judge, her father, and that he had a letter from him to deliver, the porter asked him for it. Camille declined, however, to give it to any one but Teresa, saying that, in asking for a personal interview with her, he was only carrying out the instructions of the Judge. A messenger was now sent to the private room of the young Princesses with whom Teresa then was. On re- ceiving the message Teresa inquired who had brought the letter, and was told it was a young well- dressed Signore, who spoke with a slight foreign accent. Teresa, from the description, easily identi- fied the messenger as Camille, and a slight blush suffused her face, which did not escape the notice of the Princesses, or of the elderly, discreet Catholic ladies, one of whom was a nun, who were present at the time. On noticing the effect the message had produced on Teresa, a significant, momentary glance passed from the elder lady to the nun, while a good-humoured, malicious smile, almost amounting to a laugh, was indulged in by the young Princesses. Poor Teresa, finding that the eyes of her companions were fixed on her, hesitated what to do. The Princess Lucrezia, noticing her confusion, said to her — " Nay, my dear Teresa, do not keep the foreign genrteman waiting." " It was very kind of him to call at this dull Palace of ours on a message from your father," said the Princess Eleanora. " Pray, make him welcome, even if he is the arch-heretic Calvin himself." " May I remind you," said the elderly lady, "that any conversation or allusion to matters of the kind are most distasteful to his Highness the Duke ? " " Oh ! do not fear me. Donna Bonifazio. I do not intend to enter into any theological discussion. I have strictly obeyed his Highness on that point, have I not, Teresa, much as I love you ? But once more, do not keep your foreign friend waiting, he will speak but lightly of our hospitality when he returns to Geneva if you do, for I suppose he comes from that city." Teresa, perceiving that by going at once she wo'jld escape the jests of her friends, rose from her embroidery frame, and requested that Ma- donna Bonifazio would be present at her interview with the messenger, a request which was readily complied with. Leaving the room together, they passed through a corridor extending the whole length of the building, the apartments of the Prin- cesses being at one extremity of tne Palace, the private apartments of the Duchess in che cen- tre, and the general public reception rooms at the other end. In one of these Teresa found Camille Gurdon. Being already fully convinced who her visitor really was, she advanced with- out hesitation to meet him, while Madonna Boni- fazio, once in his presence, discreetly remained out of ear-shot. Camille explained to her the purport of the letter he had brought from her father, and his wish that if possible he should have an inter- view with the Duchess. " Give me the letter," said Teresa, " and I will im- mediately convey it to the Duchess. I have no doubt whatever she will grant you the interview you desire." Camille gave her the letter, ^d Teresa con- tinued, turning to Madonna Bonifazio, "This gen- tleman has brought with him a letter for her Highness, and wishes for an interview with her. I will myself take her the letter and bring back the reply, and if you will kindly remain here in the meantime, I have no doubt I shall be able to return in a few moments." Madonna Bonifazio now advanced and entered into conversation with the young Swiss on subjects of common interest, taking care, although she believed him to be a Protestant, not to touch oa the forbidden subject of religion. The pair con- versed together for some time, the lady evidently pleased with the courteous manner and language of the young foreigner. At last they were inter- rupted by Teresa, who returned with a message from the Duchess, requesting to see Camille, and the three then left the room together, Teresa and Camille entering the apartments of the Duchess, while Madonna Bonifazio continued onwards till she had reached those of the Princesses. On her entrance they both rose to meet her and eagerly asked for a description of the gentleman who had called to see Teresa. Madonna Bonifazio, how- ever, seemed but little inclined to gratify their curiosity, merely saying that he was evidently a very courteous gentleman, whom the Duchess, when she heard he had arrived, requested to see. Nor, in spite of the rigid cross-examination of the young ladies, could they obtain anything more from her; and the subject for the time dropped, though evidently without the curiosity of the Princesses being satisfied. They tacitly resolved to question Teresa when they should see her. Shortly after- wards they left the room to seek their Own cham- bers, and the nun rose from her seat to follow them. The feminine weakness of curiosity, how- ever, was as ripe in the bosom of the nun as in those of the young ladies, although she had asked no questions in their presence. On passing Ma- donna Bonifazio, she said to her, in an under tone, " Who was Teresa's visitor?" "I do not know more of him than this,'' was the reply — " if he is an emissary from Calvin, and we have many such calling, the sooner Father Pelle- tario returns to the Palace the better." 32 THE STRUGGLE IN FERRARA. On being introduced- to the Duchess, Camille Gurdon was received by her with great condescen- sion. " I have read your father's letter,'' she said to Teresa, " and I hardly know what reply to make him. He may be perfectly certain that my chapel is at the service of our brethren should they require it, but I much doubt whether it would be prudent to have another prayer-meeting so soon. Have you heard," she continued, turning to Camille Gurdon, " whether those who attended here yester- day evening received any annoyance on their road home?" " 1 have seen several," was the reply, " and in no case did any of them receive the slightest moles- tation." " I am most happy to hear it," said the Duchess. "However, I will speak to our Reverend Pastor Ochino, and ask his advice. All things considered, I think it would be better to delay for a day or two." " But pardon me, your Highness," said Camille, " I understood that his stay in Ferrara was to be very short." | " The longer he remains with us the better," said Ren^e, " so that he can do it in safety. While he , ■ keeps in the palace there will be no danger of his | being recognised, as none of the Catholic ladies of my court saw him when he was last in Ferrara." , " But is he not in danger of being recognised by the Father Pelletario ?" remarked Camille. " For- merly, I understand, they were very intimate." I "The Father Pelletario is at present with the Duke my husband at Belriguardo," was Rente's , reply, " and it is uncertain when he will return to the city. You have not heard the subject spoken j of, Teresa, have you?" " I heard Madonna Bonifazio say the other day that she had received a message from the Father Pelletario, stating that most probably he should remain at Belriguardo till the Duke's return to the city, and that they would arrive together." " I dd not expect his Highness will return for some days," said Rende, " therefore we need be in no hurry for a day or two. I will talk the matter of the next prayer-meeting over with our Pastor, and let you know his reply. But now," she con- tinued, addressing herself to Camille, "did I rightly understand you were a native of Geneva?" " I am, your Highness." " Are you acquainted with our great leader John Calvin?" " I have spoken to him but once or twice," said Gurdon, "though I know many of his intimate associates, and have heard him p. each frequently." " Are you acquainted with any one residing in the same house with him?" " Yes, more than one." " Might I trust you, then," said Rende, " to convey to him a letter from me? I received one Irom that good man a few days since, in which he complains that I do not write to him, and he trusts I am not getting lukewarm in the faith. Now I have written to him several times lately, and he evidently has not received my letters. Might I trust in you?" "You may, your Highness," said Camille, "as implicitly as in yourself. Confide to me your letter, and my death alone shall prevent his receiving it." " Call on me this evening, then," said Rende, "and the letter shall be ready for you. If you succeed in transmitting it to him, you will do me a great favour. But now te:l me, has any plan been suggested for our Reverend Pastor Ochino to leave Ferrara in safety?" " I have conceived a plan by which I think he may do so without difficulty or danger," said Camille, " and one in which I have not to fear the indiscretion or treachery of any one;" and he then narrated to the Duchess the plan he proposed adopting, on which he was much complimented by her Highness. The interview continued but a short time longer, when the Duchess permitted Camille Gurdon to depart, requesting him to call in the evening for the letter she wished to forward to the great Re- former in Geneva. On leaving the room Teresa conducted Camille as far as the ante-chamber. Before quitting her, he said— " Do you think I shall have any difficulty this evening in being admitted into the presence of the Duchess?" " None whatever," said Teresa. " You may rest assured every facility will be shown you." " Still," said Camille, " I should hardly like to be conducted to her Higjiness by any one in whom I could not positively confide. The commission she has giyen me is a somewhat difficult one, and the fewer entrusted with the secret the better. Would you object to be present at the time? You have already heard her mention her wish, and it would be advisable that no one else should know it. Now do oblige me." " If you wish it I will be present," said Teresa, slightly colouring. " But now I must leave you to attend on the Duchess, so good-bye till evening." ^ Teresa then left him, and returned to the room she had just quitted. CHAPTER VI. A DANGEROUS COMMISSION. In the afternoon of the same day, after the duties of Judge Rosetti at the Palace of Justice were over, Camille Gurdon related to him the in- terview he had had in the morning with Renee, saying how she was unable at the moment to give any decided answer as to allowing another prayer- meeting to be held in the chapel till she had spoken to Ochino on the subject , He iurther informed Rosetti that the Jesuit Father was then absent, and not expected to arrive in Ferrara till the Duke himself returned, and that no other person in the palace would be able to recognise him. t " So far that is fortunate," said the Judge, " and it relieves my mind from a considerable amount of anxiety. Her Highness did not state when she would be able to give an answer respecting the chapel ?" THE STRUGGLE IN FERRARA. 33 "She did not," said Gurdon, "but requested me to call on her again this evening, when very pos- sibly I shall have her reply. Her Highness also spoke on another subject, which doubtless she would have no objection to speak of to you ; but, as I have not yet received her authority, you will pardon me if I do not mention it I have no doubt this evening she will authorise me to confide it to you." " You are quite right, Caniille," said the Judge, " not to divulge her secret till you have her autho- rity for doing so. But I trust you will be on the alert as to any rumours respecting Ochino's pre- sence in Ferrara, and have the boat in readiness, that he may be able, in case of danger, to depart at an hour's notice." Although the apartments of the Princesses were separate from those occupied by the Duchess, the most perfect freedom of access existed between them. Rende, as before stated, was tenderly at- tached to her daughters, and the love they bore their mother was that , of devoted and affectionate children. Yet a singular feature existed in their family love. Tenderly attached as they were, and happy in each other's society, that great bond of family love — unity of religious opinions — was ut- terly wanting. It was their custom to meet together in the apartments of the Duchess each afternoon. Religion was to them all a proscribed subject, under penalty of the absolute separation of the mother from her daughters, so that while the warmest display of iamily love was developed in their meetings, each had to put a guai-d on hei tongue. lest the subject held dear — religion — might come to the lips. And this must have been the more painful to them, as the Princesses were as ardently Roman Catholic as their mother was Pro- testant. In their afternoon meetings, on all sub- jects than the one most esteemed by them, the most unrestrained freedom prevailed. The some- whqf taciturn habits of Rende would then relax, and she would enter, with the most perfect effusion of heart, into the details of her daughters' conver- sation, — into descriptions of their amusements, and consultations orf dress — a subject which Rende, Frenchwoman as she -vvas, always appeared to hold but in slight estimation — and join in the innocent gossiping of her children with an eagerness which formed a s,ingula.r contrast to her ordinary staid • and somewhat reserved manner. In these after- noon re-unions the gaiety of heart developed in Ren& .3,nd her daughters seemed also to commu- nicate itself to the attendants. Madonna Bonifazio, who accompanied the Princesses (neither Sister Laura, the nun, nor Father Pelletario, the Jesuit con- fessor, being ever admitted into Rente's presence), and Donna Ponte, an elderly Protestant Swiss from one of the Italian cantons ; and they would con- verse together with the Duchess and her children withperfect friendship and good feeling. . On the afternoon in question, a slight difference was observable in the manner in which the conversa- tion was carried on. The Duchess, instead of, as usual occupying herself with her daughters, con- 3 versed principally with the two elderly ladies. This was probably due to the conduct of the two Prin- cesses, who had contrived to draw Teresa into a corner of the room, overwhelming her with questions, half serious, halfjesting, on the handsome foreigner who had called, in the morning. All these Teresa, possibly not displeased at the insinuations of her companions that the real object of the young foreigner's visit was herself and not their mother, parried as she best could ; nor did she escape from her tormentors till a short time before the meeting broke -up, when the Duchess called her daughters to her, and after conversing with them for some time on ordinary topics, dismissed them and retired to her own room, taking Teresa with her. " I do not feel very well this evening," she said to Teresa, "my head aches, and my eyes smart. I have probably over-fatigued them by writing this long letter. I am not sure whether I shall be well enough to give an audience to your father's Iriend when he calls this evening, but I fear not. In that case you had better seeihim yourself, Teresa. If you do, pray impress upon him the necessity of using great caution, so that the letter may not mis- carry." " If your Highness orders it, of course it is not for me to disobey," said Teresa, " but at the same time " and here she stopped short, as if afraid to conclude the sentence. " I think I understand you, Teresa," said Rende. " You doubt the propriety of your seeing him alone, and I compliment you on it. But I had no inten- tion oi proposing it to you. You can have one of the ladies-in-waiting with you, so that no miscon- struction can be placed on your interview." "But in that case," said Teresa, "your secret would be confided to another." " Hardly so," said the Duchess. " Take with you Donna Ponte ; you can speak French fluently, and she does not understand a word of the language. Converse then iri French, and she will be ignorant of the object of your interview." " Should she inquire," said Teresa, " what answer shall I make her?" " Refer her to me, that is all you have to do. Now, do not fail to impress upon the youth the absolute necessity there is that he should conduct himself with great discretion in the matter, and that as much for his own safety — or more so perhaps — than mine ; as, should he be discovered, but little mercy would await him at the hands of the In- quisitor." " There is no necessity for me to dwell on tht last reason," said Teresa, somewhat warmlj. " My father's friend, Camille Gurdon, requires nv. better stimulus for energy and secrecy than the wish to obey your Highness, and the success of our cause." " Well," said Ren^e, smiling at the earnestness of the girl's manner, " if I have done him an in- justice I regret it. Since, then, I have so devoted a servant, tell him I rely implicitly on his discretion; that I leel persuaded he will carry out his conunis- sion with tact and energy. Tell him, if he succeeds 34 THE STRUGGLE IN FERRARA- I will give him a reward that shall prove to him my gratitude for the service he has done me. Now take the letter, Teresa, and meet him when he comes, for I feel I shall not be able to see him myself." Teresa took the letter, and retired to her own room; and when there, attempted to think over, with a cool brain, the events of the day, and especially her conversation with the Duchess and her daughters in the afternoon. Although her con- versation with the Princesses was in reality xarried on more in^ jest than earnest, it had left a somewhat deeper impression on the mind of the young girl than she herself perhaps would willingly have allowed. Again, it must be admitted that she had already conceived a considerable amount of admir- ation for the handsome and talented young Swiss. But although she had met him often, little con- versation had ever passed between them, either her father or some female friend having invariably been present. Teresa's regard for the young fellow, however, had already reached that point when simple admiration is about to ripen into a warmer feeling, which her conversation with the Princesses that afternoon had tended consider- ably to develop. Again, there was another point which caused her much consideration. What could be the reward which the Duchess intended to pre- sent to Camille should he succeed in the commis- sion he had undertaken? There was a mystery about it she could not unravel. Could she have meant by it that Camille Gurdon Before the thought had been perfectly formed Teresa had already regretted it, and felt angry with herself for having begun to entertain it. But in spite of her reasoning she could not divest herself of the impression that the Duchess had uttered the words with peculiar significance in her tone and manner. Then again Teresa rejected the idea, and then again it recurred to her, and thus alternately doubting and resolving the time passed till evening had closed in; and then she began to collect her wits for the interview with Camille, postponing for future consideration the question whether the Duchess intended to present the young Swiss with her hand in case he should successfully carry out the commission intrusted to him. Teresa now went to the apartments of Donna Ponte, to request her presence at the interview with Camille Gurdon. tor some time Donna Ponte objected, as she did not consider it prudent on the part of Teresa to hold an interview with so young a man, and it was only after Teresa had shown her the letter of the Duchess (taking good care not to let her see the superscription), and assuring her that it was by desire of the Duchess she was to meet Camille, and that her Highness had wished her (Donna Ponte) to be present, that she con- sented, and they descended together into the large hall where members of the household were accus- tomed to meet strangers who called on them. On their way thither a servant met them, who informed them that the foreign gentleman- who had called in the morning had a/ rived, and wished to be pre- sented to the Duchess ; but as her Highness was indisposed that evening,, he had come for instruc- tions on the subject. He received for answer that the stranger was to be shown into the hall, and shortly afterward Teresa and her companion entered, and found Camille awaiting thenu Teresa imme- diately advanced to meet him. " Her Highness," she said in French, " has re- quested me to see you, as it is not convenient at present for her to receive you. She told me to give you this letter, and impress on you the necessity of using great caution in forwarding it to its desti- nation. I suppose I may inform her that you will willingly do so ? " " Most willingly," said Camille. " Tell her she may rest positively certain it shall be forwarded And is there no commission I can execute for you?" " None," said Teresa, somewhat surprised at the question, " beyond carrying out iaithfuUje&e wishes of her Highness." " As I said before, that shall faithfully be done. It would increase -the pleasure, however, if I had a commission also to execute for you." " I have none," said Teresa, with something like agitation in her voice, " except requesting you to give my love to my dear father." Camille remained silent for a few moments, and then said to her in a still lower tone of voice, — " Oh ! how I wish I could have but a few moments' conversation with you alone ! " , i " For what purpose ? " said Teresa, assuming an air of surprise. " I cannot tell you," he said, looking towards Donna Ponte, who, finding they were speaking French, had retired with something of ill-humour to some distance, so far, in fact, that she could scarcely be seen, for although the hall was lighted up by a brazen lamp in the centre, its rays were hardly .sufficient to illumine the whole of the large saloon. Teresa was silent for a moment, and then said,- with considerable hesitation in her voice, — " You can speak if you wish. My companion understands no French." " Even if that were the case," replied Camille, " I have hardly the courage to address you on the subject I wish. It is on the admiration I have for you, which began from the first moment I saw you, and which has gone on increasing since. In pit/s sake tell me what I am to do." " I can listen to no conversation of the kind," said Teresa, " without first receiving permission from my father and her Highness." " Will you allow me, then, to speak to your father ? " said Camille, breathless with anxiety. " I have no right to forbid you," said Teresa, puzzled what answer to make ; " you can if you please." And then assuming more courage, she continued, " But I cannot allow you to speak more with me now, nor will I have any more conversa- tion with .you on the subject until you have spoken to' my father." .. THE STRUGGLE; IN FERRARA. 35 "Answer me but one question," said Camille, " and I will obey you. May I tell your father you gave me permission to speak to him?" " No, certainly not," said Teresa ; " you must take it on your own responsibility." " May I hope," asked Camille, " that you wish me success in my interview with your father ? " " I will not say another word on the subject," said Teresa, " and if you will not go, I must leave you, and that will appear uncourteous." " I must obey you, then," said Camille. And taking her hand and kissing it respectfully, he, left, the room. As- soon as he had quitted them, Donna Ponte said in a tone of ill-humour to Teresa, " I hardly think it was particularly civil to me, or proper bearing in a young girl, to converse with that stranger in French, knowing, as you did, that I do not understand the language. In my time young girls behaved very differently. Not a word ever passed between them and a young man without some staid elderly lady being present at the time." " I told you," said Teresa, " that it was the ex- press wish of the Duchess that you should be present at this interview, nor would I have received the stranger unless you had been there. What you say about my inclvihty in speaking French arose from no fault of mine. I had the direct instruc- tions of her Highness on the matter." Donna Ponte made a gesture of doubt of so marked a description, that Teresa could not fail to notice it. V " I told you the truth," she said, angrily, " and to-morrow, in the presence of the Duchess, I will get her to confirm what I say. At the same time I don't like to be treated with incivility or doubt by you. That you are my senior, I admit, but not my superior." -Teresa, finding that Donna Ponte was on the point of making an angry reply, left her and walked rapidly to her own room, nor did she leave it again that evening. CHAPTER VII. — ORIZ. On the morning after the Duchess Rende had despatched her letter to Calvin, a stranger in the dress of a Dominican monk, attended by two servants and three baggage mules, arrived at the convent of the Corpus Domini, and requested to see the Superior, Father Fabrizio. The lay-brother who received the stranger informed him that the Reverend Father was at that time much occupied j in his private room, and had given orders that no one should disturb him. " He will make an exception in my case," said the Dominican. " Pray take my message to him, and then see that my servants and mules are pro- perly accommodated." The lay-brother for a moment hesitated what to do, as the instructions he had received from his Superior were imperative, and Father Fabrizio, who at that time acted as the chief Inquisitor in Fer- rara, was not a man likely to allow his orders to be broken witli impunity. Still there was a calm self possession in the stranger which puzzled the lay- brother very much. Although he spoke in a quiet and almost subdued tone, he seemed to possess great determination of purpose, and his manner, though quiet and courteous, was still of a descrip- tion which showed he not only was accustomed to command, but to be obeyed. "Might I ask your name. Reverend Father?" said the lay-brother. " I fear unless I take it to Father Fabrizio there is but little chance of his seeing you, but far greater probabiUty of my dis- pleasing him." 1 " There will be no occasion to tell him my name," said the monk, " he has been expecting me for some time. Say to him that I only arrived this morning from Paris." The lay-brother then left the room, and shortly afterwards returned with the Superior of "the con- vent, who received the stranger with every mark of profound respect. He then invited him to accom pany him to a private room which had been prepared for him, much to the surprise of the lay-brother, who looked upon the Superior of his convent with great reverence, and he was naturally somewhat puzzled to know who the individual could be who was received with so much respect, justly concluding that he must be a man of the highest importance. Nor was he mistaken in his conclusion. The stranger was none other than the celebrated Oriz, than whom, though his title was no higher than that of a Doctor in theology, few of the College of Cardinals possessed greater power. This man had been appointed by Henry 11. of France, his " Inquisitor of the Faith." When first he commenced his duties he exercised them for some time with considerable moderation. Tra- dition says of him, that he was then of a rather jovial, good-natured disposition. If true, all traces of it were completely lost at the time of our nar- rative. It is even recorded of him* that in the year 1534, when he was sent as Inquisitor ; to Sancerre to search for heretics, the inhabitants, aware of his fondness for good cheer, treated him with so much hospitality, that although Protes- tantism had really taken great hold in the neigh- bourhood, he reported them to the Lieutenant Criminel as a very good sort of people. He was then, as Dr. M'Crie says, but young, and had not yet tasted blood.f Afterwards spurred on by the Court of Rome, he carried on his labours with so much rigour, that he became at last one of the most cruel persecutors of the Protestants that ever disgraced the Romish Church in France. To such an extent did he carry his spirit of per- secution, that although named by his Majesty Henry II. as Grand Inquisitor of France, the French papists were disgusted at his conduct, and insisted on his quitting the kingdom. For some time the King refused to listen to his people, but at last finding the discontent at the presence of • I^ezc, " Hist, des fi^rlises Kef. de France." t " Ketbrmation in Italy." 36 THE STRUGGLE IN FERRARA. the Inquisitor becoming prevalent in all classes of society, his Majesty determined to send Oriz on a mission to Ferrara for the double purpose of bring- ing the Duchess Ren^e back to the Romish faith, and by his superior energy and inflexible cruelty, to exterminate heresy in the strongest hold it had hitheito obtained in Italy. As soon as they were alone, the Superior, in the same tone of marked respect which he had shown on first meeting the stranger, said — " I hardly expected you so soon. Reverend Father. You must excuse me if I was. not pre- pared to receive you." " Make no apologies," said Oriz. " I have arrived- two days earlier than I taught you to expect from the letter I forwarded to you ; but understanding that my presence was much needed in Ferrara, I have made greater haste than I otherwise should have done." " That your presence is much needed in Ferrara is perfectly true. It gives me also much pleasure to be able to resign the direction of our Holy Office into hands far more experienced than my own. But before we touch on that subject," tae Superior contmued, " allow me to order some refresh- ment, as you must doubtless be fatigued with your journey." " Not at all," said Oriz. " I reached Mal-Albergo yesterday evening, where I remained for the night, ' and crossed the river this morning. The letter I received from you in Milan, tells me that for some time past little progress has been made in Ferrara ' in exteniiinating the pestilential heresy which afflicts it : is that the case ?" j " It is," said the Superior. " And yet this has arisen from no want of zeal on my part or the part of those connected with me." " From what cause does it arise then ?" inquired Oriz. " From the power her Highness still exercises over the Duke. Again, you must not imagine the inaction which has lately been observed has been without other cause. Having received intelligence of your expected arrival, I thought it better to let things remain in abeyance till I saw you, content- ing myself with seeing that heresy made no head. My principal reason for this inaction was, that her Highness is still indisposed to attend mass, and exerts herself for the protection of the heretics, I purposed to allow her to carry out her designs with comparative impunity, judging that by the time of your arrival we should be better able to point out to you those who are the principal supporters of the errors of Calvinism in our city, and thus place i in -your hands information which it would, have been difficult to obtain had we carried on our efforts with the same unflinching severity we did some months since." "And have you succeeded?" " I may say we have, and to an extent we had hardly calculated .on. We have discovered, and in fact intercepted, many letters written from her Highness to the arch-heretic Calvin, and thereby we ha:ve become acquainte;d with many names of individuals tainted with heresy which we should not otherwise have known." " Have you placed these intercepted letters before his Highness?" inquired Oriz. " I have not," said the Superior. " I thought it better to wait your arrival ; the more so as I will candidly admit that the Duke, although a true son of the Church in all spiritual matters, and of a fidelity not to be suspected, receives with con- siderable coolness, if not anger, any complaints of the conduct of the Duchess. But you, with your superigr authority, will, I trust, be able to remove that impediment. But I have some most pleasiig intelligence to give you. The renegade Capuchin, Bernardino Ochino, is at this moment in Ferrara." " Has he been arrested ?" asked Oriz. " He has not." "And why not?" " Because," said the Superior, " he is residing in the Palace of San Francesco, under the protection of the Duchess ; but we have him there as securely as if he were at this moment locked up and in chains in one of our own dungeons. Our agents watch the Palace night and day. Not an indi- vidual can enter or leave it without our knowledge, although no one residing in the Palace or those entering it imagine they are watched. So com- plete is the system adopted, that it V'ould be im- possible for a child even to leave it without our being informed." " Have you the names of those who attended the prayer-meeting there the other evening?" said Oriz. " I have," said the Superior, evidently much surprised that Oriz was aware of the prayer-meeting having taken place. Possibly Oriz noticed the ex- pression of . surprise on the countenance of. the Superior, but he made no remark. " And you are certain you may depend upon the fidelity of those of your agents employed within ^ the Palace?" " I am as certain of their fidelity as I am of fiy own, and all, of any ability, have been removed from the suite of the Duchess. Those who now remain with her are principally aged women, whose intellects are none of the brightest, with the excep- tion of a young girl, the daughter of Biagio Rosetti, the senior Judge, who is also tainted with heresy, and who, like her father, might be convicted of the crime to-morrow should proceedings be taken out against her. We have even gone so far as to obtain the removal of the tutor of the young Princesses, the celebrated Francesco Porta Da Creta, from merely the suspicion that he had im- bibed heretical notions, and have obtained the appointment for the Jesuit, Father Pelletario." "Why is that young girl allowed to remain?" asked Oriz. ■ " Partly because we did not wish to have the a^ pearance of none but aged or infirin women beii^ in attendance-on the Duchess, who, I may mention, has resolutely refused to allow any one who attends mass,., or the confessional, to be about her persoD) THE STRITGGLE IN FERRARA. 37 and partly because the two princesses have con- ceived a strong affection for the girl. I trust you see no objection to the arrangement?" " None whatever," said Oriz. " If the two Princesses are well instructed in their religious duties, as I have no doubt they are, there will be little danger to their souls, while we may hope — in time at least — that their double interest may act on the mind of the heretic girl. But now tell me if the Duke and Father Pelletario have returned to Ferrara?" " Not that I know of," said the Superior ; " but I hardly think it probable." "So far to the contrary," said Oriz, " that it is more than probable they are at this moment arrived. When I reached Mal-Albergo yesterday evening, and found that the Duke was at Belri- guardo, my first care was immediately to despatch a messenger to him, humbly requesting that he would grant me an interview, and that on the receipt of his answer I should make preparations to wait on him without delay." " I should think then,'' said the Superior, " that his Highness will await your arrival at Belriguardo." " I hardly agree with you," said Griz coolly. " I think it more probable that his Highness will have left Belriguardo this morning to join me in Ferrara, and the distance is not so far but that he may have already arrived. You will greatly oblige me by sending a messenger to the Este Palace to know whether it is the case." The Superior now left the room and despatched a messenger to the Este Palace to inquire if the Duke had arrived from Belriguardo, but before he had returned with an answer, an officer of the Duke reached the convent with a message that his Highness impatiently awaited in the Este Palace an interview with the Reverend Father Oriz. Oriz, with the alacrity which usually distinguished him in all matters he had undertaken, delayed not a moment, but returned with the messenger. On entering the audience room in the Este Palace, he found the Duke in conversation with the Father Pelletario, who had also returned to Ferrara with him. The reception which Duke Ercole gave to the Inquisitor was one of mingled friendship and respect, which Oriz on his part received in Ms usual quiet and subdued manner, without the slightest appearance of gratitude or pleasure at the welcome the Duke had given him. The only semblance of marked expression on his coun- tenance was when the Duke introduced him to the Father Pelletario. Then for a moment he cast on the Jesuit a glance so piercing, that he seemed as if determined to read the confessor's innjost thoughts. The glance Pelletario cast on Oriz was scarcely less characteristic. While bowing with pro- found respect and humility, and with a smile of pleasure at the introduction, the keen eye of the Jesuit fell on that of the Inquisitor, telling him that he was as perfectly able to defend himself as the Inquisitor to attack, and that he feared nothing whatever ;rom his i resenct. . . " You told me in your letter, which I received late last night," said the Duke, " that you were the bearer of a mission of great importance from the King of France. Let me ask you whether it is one of such secrecy that the Reverend Father Pelletario cannot be present at our interview ?" " It would give me great joy could I have the Reverend Father's advice and support for the sub- ject I am about to introduce to your Highness. At the same time, as my message is to you alone, I hardly know whether I should be justified in the respect I owe to his Majesty, in allowing a third person, without his permission, to be present at our interview. I am, however, fully persuaded that had his Majesty been aware that that person was the father confessor to your Highness, he would not have made the slightest objection." The Jesuit Father, on hearing the answer Oriz made to the Duke, immediately acquiesced in the propriety of there being no third person present at the interview, and, bowing respectfully to the Duke and the Inquisitor, left the apartment. As soon as they were alone Oriz said, " I sincerely trust your Highness will pardon me for having undertaken the painful mission with which I have been intrusted. I beg to assure your Highness I would willingly have avoided it, but his Majesty the King insisted so strenuously on my undertaking it, that I had no alternative. First, then, let me place in your hands an autograph letter his Majesty has sent you, and which you will find corroborates all I say to you." The Duke opened the letter, and glanced rapidly over it. " I see," said the Duke, addressing Oriz, " that in this letter his Majesty tells me that at his earnest desire you have taken this journey to Ferrara, to speak to me on spiritual things concerning our state, and especially regarding our illustrious Duchess, the Princess Rende. I will presently read the letter again, and in the meantime will you give me your message ?" " Allow me, your Highness," said Oriz, drawing a paper from his pocket, "to refer you to this document, which has been drawn up by the express order of his Majesty. In it I am requested to im- plore your Highness with the utmost earnestness to allow me an interview with the illustrious Princess, the Duchess Rende, in the hope that I may be able to extricate her from the labyrinth of those unhappy opinions in which she is lost, so contrary and repug- nant to our holy faith and religion, and the news of which has caused deep sorrow to his Majesty the King of France. At this interview I am also in- structed to impress upon her the great favours God has granted her, arid amongst others, that of being the issue of the present blood of the most Christian house of France, where no monster has ever existed ; and also to explain that, should she remain in her stubbornness and pertinacity, it would displease the King as. much as anything in the world, and would cause him entirely to forget the love he, as hei' nephew, bears her, he hating nothing with a greater 38 THE STRUGGLE IN FERRARA. hate than all those of the reprot>ate sects, whose mortal enemy he is." " That you will have my full permission for the interview with the Duchess you may be perfectly assured, but at the same time, Dr. Matteo Oriz, you must not hold me answerable if she refuse to receive you. Excellent as a wife, admirable as a mother and in all other respects, her Highness is inflexible on any subject connected with her reli- gion : and I profoundly regret to say that the hatred the most Christian King bears the reprobated sects, is not greater than that in which her Highness holds many of the most eminent men of our holy religion, especially those who are members of the monastic orders. Should her Highness, therefore, object to receive you, do not consider me in any way guilty in the matter." " It would be gross presumption on the part of so humble an individual as myself to judge your Highness in this matter," said Dr. Oriz; "nor should I venture to ask you to allow me to make a remark on it were I not commanded to do so by his Majesty, who takes the greatest interest in the soul of his dear aunt, the Duchess Renee." " Make any remarks you please ; I will willingly hear them," said the Duke. " His Majesty goes on to say," continued Dr. Oriz, " that if after such remonstrance and per- Pagejs. suasion as I shall be able to make to her, so that she may know the truth, and the difference there is between light and darkness, she still remains un- converted, stronger means should be employed." " I do not understand you," said the Duke, with something of surprise in his tone, not uiimingled with severity. ' " That I am instructed by his Majesty," said Oriz, disregarding the Duke's tone of displeasure, " that in case I should be unable by the gentle means I shall use to gain her, and reclaim the Duchess, I am . But pardon me if I here read my instruc- tions verbally, that your Highness may not think I exceed them." Then reading, he continued — " ' He shall take counsel with the said Lord Duke as to what can possibly be done in the way of rigour and severity to bring her to reason.'" "The language is somewhat of the strongest," said Ercole sternly ; " and I am rather surprised to find that the King of France should write in such a manner respecting an illustrious Princess of his own house." " His Majesty goes still further," said Dr. Oriz, continuing in the same respectful impassive tone ; "he says that in case rigour or severity fail to bring her to reason, then his Majesty wills and approves, and indeed exhorts your Highness very earnestly, that you would cause the Princess Rende to be put into a place secluded from society and conversation, taking away her children, and the THE STRUGGLE IN FERRARA. 39 whole of her family and court, entirely irrespective of whatever nation they may be. But," continued Oriz, " the instructions of his Majesty to me go still further with respect to the punishment t& he inflicted on the noble lady should she contimoein the errors of her ways. As, however, the subject seems painful to your Highness, I will not allude further to it than to say, that his- Mafesty trusts your High- ness will punish with nnflinching severity, even to the death, all those who shall have assisted or abetted her Highness, as well as take all possible means of clearing from your dominions the heretics which at present infest them." For some moments the Duke remained silent and thoughtful, as if undecided what answer he would give to the chief Inquisitor. Ercole had a difficult task before him. He was conscientiously grieved at what he considered the erroneous re- ligious opinions entertained by the Duchess. For political reasons he was most anxious to continue in good favour with the Court of P'rance. But above all it was his chief interest at that mo- ment to keep on good terms with the Court of Rome, in order to secure the succession of the Duchy to his own children, instead of allowing it to revert — ^as it probably would after the death of his successor — into the States of the Church. Still, the natural proud feelings of a Prince of the house o^ Este revolted at the idea of any foreign powers, even those as influential as the King of the French, or the Pope of Rome, interfering with the domestic affairs of his principality. And this feeling was further increased by the natural sentiment of man- hood which prompted him to stand forward and defend hi* wife from the powerful conspiracy which he cooW easily perceive had been formed against her, much as he objected to the principles of the religion she had adopted. The Inquisitor, who stood motionless, with his eyes fixed on the ground, perfectly understood the agitation at that moment swaying the mind of the Duke, but rightly judging that in the end his Highness would agree to the request of the King of France, he said nothing. " Dr. Matteo Oriz," said the Duke, suddenly, " I submit to the request of his Majesty the King of France, and you have my full permission to request an interview with the Duchess. With respect to the stronger portions of your instructions we will talk more afterwards. At present my permission is limited solely to an interview with the Duchess, although I think you will have some difficulty in obtaining it." " If your Highness would advise the Duchess that a messenger has arrived I'lom her nephew the King of France, who desires to speak with her, and that it is your especial wish the interview should be granted, I am fiilly persuaded she will then no longer hesitate." " Probably you may be right," said the Duke, after a moment's consideration. " I will do so. But remember. Reverend Father, should you be displeased with your interview, no disrespect shall be shown the Duchess, nor shall any steps be taken against her or any person of her household without my especial authority." " Your Highness may be fully persuaded I will cany out your orders," said Oriz. 40 THE STRUGGLE IN FERRARA. CHAPTER VIII. — AN AUDIENCE. N the after- noon of the same day Oriz proceeded to the Palace of SanFrancisco, and had his audience with the Duchess. When he ar- rived at the Palace he was conducted to her private room in which she was ac- customed to hold her con- fidential audi- ences. When he entered he found her Highness at- tended by two ladies, one of whom was Donna Ponte, already alluded to, and the other Teresa Rosetti. Till the Inquisitor was ushered into the presence, Ren^e had no idea that the messenger for whom her husband had demanded an interview was a monk. A slight flush of displeasure crossed her face when she saw him, but the moment after she controlled it. On advancing gravely to within a few yards of the chair on which the Duchess was seated, Oriz waited for her to address him. " His Highness the Duke has this morning sent me a message," said Renee, " that you have arrived 11 om the Court of my nephew the King of France, and that you were intrusted with a special message for me. Did I correctly understand him ?" " You did, your Highness," said Oriz. " I am entrusted with a message from your Royal nephew ; but as it concerns yourself alone, might I respect- fully submit that no others should be present?" " Before I answer you," said Rende, " tell me whether your mission treats on political, family, or spiritual subjects, for from your dress I suspect it must be the latter." " Your Highness has arrived at a right con- clusion," said the monk. " My mission, beyond some strong sentences of affection on the part of your Royal nephew, relates only to the welfare of your soul." "Then, sir," said Ren^e sternly, "know that, as I have long since rejected both the mass and the confession, I now refuse to grant you, a monk, a private interview on any subject of the kind. These ladies have my fullest confidence, and you may, if you please, speak with the most unreserved candour. On any spiritual matter I have nothing to hide trom them." " I much regret the decision your Highness has come to," said Oriz. " May I hope you will recon- sider it?" " Certainly not, sir," said Rende. " Proceed with your message or quit the room. I will not be dictated to by any one, priest or noble." " I will obey your Highness," said Oriz. " At the same time pardon me if I say that you place me in a. very painful position. It would be painful to me under any circumstances, but in the presence of others it will be doubly so." " Proceed, sir," said Renee somewhat impatiently. " My message from his Majesty, then." said Oriz, " is shortly as follows : that he has heard with pro- found sorrow that you have refused to attend the mass, and abstained from the confessional — that you have set at nought the different rites and cere- monies of our Church, such as eating meat on prohibited days, and setting bad examples to those around you, besides other grave . faults. He sin- cerely hopes that you will kindly listen to the argu- ments I shall bring forward to show you that you are in error." " Proceed with them, sir," said Ren^e. "Your Highness must perceive that it will be inconvenient at the present moment to attack the errors into which you have fallen ; and to prove their falseness at a single interview would be difficult to me and fatiguing to your Highness. I trust that on another occasion you will allow me to go systemati- cally into the subject." '• Why not proceed with them at once ?" said Rende. " At any rate make your beginning." " Still I must crave the indulgence of your High- ness to grant me another opportunity." " And if I refuse !" said Ren^e. " My instructions with your Highness go no further," said Oriz. "All the rest relates to the Duke himself." "And might I ask you," said Ren^e, "what those instructions are, or are they to be kept a secret from me, his wife ?" " Unfortunately," said Oriz, " they are not to be kppt a secret from your Highness. On the contrary, they are to be most explicitly told to you. At the same time, I would prefer the Duke, your husband, explaining them to you." " The Duke, my husband, explain them to me !" said Rende angrily, grasping the arm of her chair. " And why can you not explain them to me your- self? Do not stand on any punctilio. I have received offence from those wearing your habit so often, that I am now able to bear any fresh one with composure. Say, sir, what it is you mean, ' for I perceive it is already on the tip of your tongue." " If I must obey your Highness," said Oriz, " my instructions go to the extent of requesting the Duke to place such restraint on you as shall pre- clude the possibility of your doing injury to the THE STRUGGLE IN FERRARA. 41 souls of others ; and not to grant you your liberty again till you have consented to attend the mass and the confessional." " In other words, sir, I suppose I am to be de- prived of the society of those around me. You Inquisitors — for I can easily perceive you are one — appear determined to leave standing no opponent whom you can overthrow. One would have imagined the bodyguard I have, two of whom you see standing by my chair," — pointing to Donna Ponte and Teresa — " were not of such a dangerous kind as to excite your apprehension. But tell me, suppose that even then I refused to hear you, Vi^hat would be the result?" " Pardon me, your Highness, if I do not answer that question." " Nay, speak, man ; -why hesitate ? Tell the whole truth. I repeat again, if 1 refuse to attend the mass and the confessional, what then?" " Once more I trust your Highness will excuse me," said Oriz. "What, ashamed of your mission?" said Renee, sarcastically, "and you an Inquisitor!" " I am not ashamed of my mission," said Oriz, now drawing himself up, and showing for the first time during their interview that his coun- tenance was capable of another than the placid, resigned look it had hitherto worn. " I am not ashamed of my mission ; I glory in it. Know then the advice of his Majesty the King of France to the illustrious Duke, your husband is, that should you continue still in your errors and im- penitent, to apply those means for your conversion which have succeeded so well with thousands of others." " And what may they be ?" said Ren^e. " The torture," replied Oriz emphatically. " The torture !" said Rende, rising from her seat, with an intense expression of indignation on her countenance. " The torture ! And that word ap- plied to me, a Princess of France !" Then, advanc- ing towards Oriz, she said, " It is false ; my nephew never intrusted you with such a commission ; he dare not do it. The whole manhood of the French nation would rise up with indignation were it known that he suggested a thing of the kind. And you would advise my husband, the Duke, to apply the torture to me, his wife? Do you think for one moment that he would entertain the suggestion, at- tached though he is to the Church of Rome ? Have not those of your creed already had good proof of the temper of the Princes of the House of Este when unjust interference was attempted to be used in the affairs of their dominions ? Ah ! that I wore a beard, and that you were not a priest," said Rende, " licensed to insult a woman without danger. I would then show you what would be the result of offering Rende of France an insult of the kind. Try the experiment on my husband, the Duke, if you please. But no, though you would insult his wife, you would not have the courage to propose it to him." " Not only have I the courage to propose it to him," said Oriz, who had now completely resumed his ordinary tranquil tone, " but I hold it to be an especial portion of my duty, not only to your nephew, but to that great cause whose humble instrument I am, to impress its necessity on the Duke ; and that the torture be continued till your Highness has attended mass, confessed, and done penance for your offences." For some moments Ren^e continued to gaze on the monk with intense indignation. Her anger, however, seemed not to have the slightest effect on Oriz, who stood before her cold and impassive as a statue. " Once more, before I leave," he said to her, " let me implore your Highness to consent to listen to my arguments ; for it will pain me greatly to in- form the Duke, your husband, of your disobedience to his wishes." Ren^e looked calmly at him for a moment, and then said — " Not only do I refuse to hear you, but I insist that our interview now cease, and that you never seek to enter my presence again ; for no matter on whose part you come, I will not receive you. Of what servxe can any argument on your part be when the opinions of both of us are irrevocably fixed on articles of faith as wide as the poles asunder ? You hold that the mass is a sacrifice appointed by God for the redemption and salvation of the living and dead. I hold such a doctrine to be an unbearable blasphemy, in which the passion of Jesus Christ is quite overthrown and set aside, as if it were of no effect whatever. I hold that our Blessed Saviour, in offering Himself up, pre- sented Himself an eternal sacrifice by which our iniquities have been purged and cleansed, and our- selves received into the grace of the Father, and made partakers of the heavenly inheritance. I know you will tell me that you make the same sacrifice which Jesus has made, but I hold such an argument to be blasphemous, for that sacrifice can be made by no one else. You cannot fail to see that one of two things must take place : either I must acknowledge as true what I at present con- sider the horrible blasphemy of the mass, or, if I admit your arguments, I must trample under foot the cross of Christ. But the crowning desecration which I should commit would be the idolatry I should perpetrate by adoring a creature instead of God, which is a thing I hold to be altogether inex- cusable, while you hold that it is all essential to salvation. Our opinions being so widely diiierent, it would be useless to argue further on them. You are not likely to change yours, and certainly there is not the remotest probability of my changing mine." " Pardon me, your Highness, if I submit that the arguments you have used are not yours," said Oriz, " and the opmions which at present misguide you are not the result of your own reflections. You have accepted them from diit arch heretic, John Calvin — a man who, not content with reviling our holy mysteries, and 42 THE STRUGGLE IN FERRARA. causing schism in our holy Church by argument and open means, attempts even to detract by per- sonal slander from the character of those good and holy men who would help you in the right way. Excuse me, your Highness,'" he continued, seeing the indignation rise in Rente's face, " but please to recall to your memory a certain letter that John Calvin wrote to you when he first began to tamper with your faith. Before commencing his arguments, he tries to neutralise the faith you had in, your chaplain by speaking of him in the most disrespectful manner, and advising you not to give credence to his utterances." Astonishment for a moment took the place of indignation on Rente's countenance; for it was quite true that in one of the first letters Calvin had sent to her on the mass, he had strenuously advise* her to give no ear to the doctrines preached by her chaplain. " I know not, sir, how you became possessed of the knowledge that I received such a letter ; but at the same time I admit that that good and pious man did write me a letter requesting me to beware of the doctrines and teachings of my then chap- lain, and grateful, indeed, was I to him for the caution ; for I afterwards discovered that his know- ledge of the man was correct. Have I, then, such spies about me," she continued, her indigna- tion again getting the better of her astonishment, "that even my private letters are brought under the notice of the Inquisition ? That your duplicity was great and skilful, I knew; but I hardly con- sidered it was carried to such a point. But our interview must now terminate. Use what influence you please with the Duke, my husband. Persuade him, if you can, to allow the torture to be applied to me " — Rende here stopped short for a moment, indignation impeding the current of her words ; but she continued at last, "the torture for me, Rende of France!" " Yes, madam," said Oriz, quietly, " if all other means fail. If prayers, entreaties, and arguments are of no avail, better a thousand to one that your body should suffer than that your soul should perish eternally. Nay, do not think," he continued, noticing the violent indignation which agitated Ren^e, " that it would be any indignity in such a cause to offer the torture to a princess of the house of France. High as your dignity may be, it has already been used, and with good effect, to pringesses fully your equal. The Queen Juana of Spain has already suffered the torture of the cord, and with the happiest results. Her Majesty, who had lor years refused to attend the mass and confess, after her punishment, to the great joy of her son, his Majesty Charles V., and the edification of all true believers, no longer offered any objection, but became a willing child of the Church. And doubt- less your Highness, if we are pushed "to that terrible necessity, will follow her example." " You do not know me," said Rende, " if you think that any torture or any punishment you can inflict on me would make me desert those opinions which I have conscientiously adopted. Once more, I believe the celebration of the mass to be nothing better than execrable idolatry. I will part with my life itself sooner than admit the contrary. If you are honest you will take that answer to the Duke my husband. Ponte," she continued, turning to her lady-in-waiting, "and Teresa, my child, bear witness to my determination. No power on earth shall induce me again to become a member of the Church of Rome ! Now, sir, leave me ; and, re- member, I shall give orders to my servants never to admit you again into my presence." Oriz, without changing a feature of his counte- nance, which remained perfectly impassive and impenetrable, bowed respectfully to her Highness, and the audience terminated. CHAPTER IX. AN ALARM. Although the indignation raised in Rente's breast by the audacity of Oriz's language had sup- ported her during their interview, it vanished shortly after he had quitted the room. For some time after he had left she remained seated on her chair of state, which had been placed on a slightly elevated dais, her features wearing a stem, dignified expression, as if she could hardly realise the fact that the Arch-inquisitor was no longer standing before her with calm determination stamped on his face. By degrees Rente's rigidity of feature began to soften, and she slowly turned her face to I Madonna Ponte (who had stood on one side of her, and Teresa on the other) as if to seek for con- solation and support: but she found none. The I worthy Italian Swiss had been so shocked at the behaviour of the Inquisitor, that she had not yet been able to recover her self-possession, and she returned the gaze of the Duchess with one of mingled bewilderment and alarm. Rende then mechanically turned toward Teresa, and found that the tears were chasing each other rapidly down the poor girl's face. The sight of Teresa's tears had the effect of calling forth those of the Duchess. All the majesty of demeanour which she had hitherto maintained, and which, on occasion, she could assume with great effect, — although ordinarily she was simple and unpretending in the extreme, — now vanished, and, covering her face with her hands, and bending forward in the chair, she burst into an uncontrollable fit of weeping. Astonished at the violent outburst of grief of the Duchess, both Madonna Ponte and Ter.esa at- tempted to console her, though with littie good effect. Ponte, who had now fully regained her self-possession, endeavoured to show R-ende the necessity for calming her feeUngs, so that with her habitual wisdom she might be able to guide, as well as protect, those who without her aid would be but as sheep led to the slaughter. " Do not talk to me in that tone, Ponte," said Ren^e, at last, " for in my present misery it seems almost like mockery. What power have I?" she continued, raising her head and looking almost angrily at her. " What support can I give to any THE STRUGGLE IN FERRARA. 43 when I am myself as weak and powerless as a bruised reed ?" " Still," said Teresa, " your Highness has wisdom, and, wisdom is power. Think how helpless the faith- ful in Ferrara will be without your aid and advice." " My child, once more, what power have I to help them ? " said Rende, emphatically. " My wisdom ! Look at me now," she continued, turn- ing her face, covered with tears, towards the young girl ; " look at me, and then say whether, crushed as my poor spirit is by the heavy sorrow which oppi esses it, I have the wisdom to guide others." " Pardon me if I remind your Highness," said Teresa, " that there is a Power perfectly able to give you wisdom, and to point out the way to guide others with a certainty that all the princes of this world would in vain attempt to overthrow or opppse." "True, my child. To that Power let us all humbly confide ourselves, and pray to be released out of the hands of the persecutor. But, should it not appear right in the eyes of the Almighty to place extraordinary power in my hands, of what use can I be in this matter ? I am a woman, and at this moment as weak as either of you — ^possibly more so. All the power I once possessed was de- rived from others, who then supported and guided me. And where are they now? My illustrious relative and friend. King Francis, is dead, and my nephew, the present King of France, not only deserts me, but has sent the Inquisitor Oriz to persecute me and my Protestant subjects. The Duke, my husband, not CM^y permits him to address me, but even to threaten me with imprisonment and the rack if I do not personally turn a traitress to my God— if I attempt to shelter or protect any of the scattered sheep of Christ's fold in this city, who are now without a shepherd." " But if your Highness has no longer the sword of the mighty to protect you in your present diffi- culty, you have still your wisdom left to guide you, which, with aid from the Almighty, may yet be sufficient." " My wisdom, Teresa, is on a par with my power," said the Duchess. " I never possessed much, and, as I said before, the little I once had sorrow hath stamped out of me." " Your Highness has already guided us in many difficulties and dangers, and may do so again," said Madonna Ponte. " Never again, Ponte," said the Duchess. " What you are pleased to call my wisdom was really the wisdom of others, who had me for their mouth- piece. And where are they now who inspired me with that wisdom ? All those learned men in my suite, who were my countrymen and Protestants, have been dismissed, and I hear from them no more. Even the tried friend of my childhood, Madame Soubise, I have been constrained to dis- miss. Where are now the men of piety, learning, and probity, who a few years since made my court one of the most brilliant in Europe? Where is Perigrino Morata ? Thank heaven, he died before the persecution began. Wliere are Celio Curione, Bartolomio Ricci, Chilian and Jean Sinapi, Antonio Flaminio, and many others on whose wisdom and fidelity I could rely? Are they not all dead or banished ? Fannio of Faenza, Giorgio Siculo, and many others, have testified their faith in the piazza, and after passing through the hands of the execu- tioner, received the crown of martyrdom. Those of the faithful and learned in other countries, who guided me with their wise advice, and encouraged me to maintain the faith and defend its professors, have now ceased to correspond with me. From Melancthon and Farel, who formerly addressed me frequently, I now no longer hear, and letters from my friend John Calvin are of very rare occurrence. All on whom I relied are either dead or seem to have deserted me in my trouble. Your father, Teresa, is the only friend I have to guide me, and he is able to give me but little aid." " Excuse me, your Highness," said Teresa, who not only bore a profound love for her father, but unlimited respect for his wisdom and sagacity, " but I hardly think you do my father justice. There are liew more learned men in Ferrara than he is, few more ardent in the Protestant cause, or more de- voted to your Highness." " All that I admit, my child," said Rende. " But at the same time your father, from his position as an upright judge, is impeded from offering me all the support he might do, lest he should put himself in opposition to the laws he is bound to administer with justice." Rende now rose from her chair, and for some moments paced the room to and fro in deep afflic- tion, her attendants the while maintaining an abso- lute silence. Presently she stopped, and wiping the tears from her eyes, said : — " But this is not the time for me to give way without a struggle while I have one under my roof who has confided himself to me for protection, nor shall he fail to receive it as long as I can lift a finger or exercise a thought in his defence. One thing is certain, he must abide with us no longer than we can insure his escape with safety. I think you told me, Teresa, that your father had already taken steps for him to leave Ferrara ? " " He has, your Highness ; but I am not certain whether they are all completely determined on, although I believe they are." "At any rate," said the Duchess, "our better plan will be to talk the matter coolly over withhim, so that we may hear what his wishes are on the subject, and, as far as they are consistent with his safety, carry them out. It is now more than ever imperative that his residence here should be kept a secret from all. To avoid any accident, you had better go, Teresa, to the apartments of the Princesses, and tell them 1 will excuse their attend- ance this afternoon; and you, Ponte, go to the apartments of the Pastor Ochino, and inform him I much wish to speak to him ; and we shall then at our leisure be able to talk over his position with him. When you return we will meet in my private 44 THE STRUGGLE IN FERRARA. sitting-room, where we can converse together with- out fear of being interrupted." Teresa now left the room and proceeded to the apartments of the Princesses. On entering she found them in company with Sister Laura the nun, Madonna Bonifazio, and the Jesuit Pelletario. The Princesses no sooner saw their young friend than they rose from their chairs to meet her, and kissed her affectionately. Perceiving from the red- ness of her eyes that she had been weeping, the Princess Lucrezia asked her whether anything had occurred to make her unhappy. Teresa replied somewhat evasively that she felt very low-spirited, but she hoped it would soon pass off. , The two Princesses looked at each other as if they were hardly satisfied with Teresa's answer, but they made; no further remark on the Subject. Sister Laura ana Madonna Bonifazio a'so advanced to meet her, and received her in a most friendly manner, while the Jesuit spoke to her with great blandness and cour- tesy, not unmixed with kindness in his tone. " I suppose you have come," said the Princess Eleanora to her, " to tell us that her Highness is ready to receive us?" " Pardon me," said- Teresa, " her Highness, on the contrary, has requested me to tell you that as she does not feel in good spirits this afternoon, nor altogether in good health, she will dispense with your visit. At the same time, she requests me to convey to you the assurance of the warm love she bears you, and her regret at not being able to re- ceive you." An expression >of astonishment was now visible on the faces of the Princesses, as well as on those of Madonna Bonifazio and the nun, and they looked at one another in an inquiring manner, as if con- vinced there was some other cause than the one Teresa had named. Even the Jesuit Pelletario seemed somewhat to have lost his habitual command ] of feature, as his face now assumed an expression of sorrow when he heard the Duchess was indis- posed, mingled with a thoughtfulness which showed he understood there was something concealed, and he was reflecting deeply what it might be. " But, Teresa," said the Princess Eleanora, " have you told us the whole truth ? Surely her Highness is not more unwell than you would allow us to imagine? These are not times, with the plague already appearing in Ferrara, for us to hear of the illness of our dear mothei" without wishing to know fully what ails her. You are not deceiving us, dear Teresa, by way of calming our fears ?" " No, I assure you," said Teresa. " The bodily illness of her Highness is of the most trifling de- scription ; in fact, it would perhaps have been better for me to have said fatigue rather than illness." " Has her Highness then left the Palace this morning," said Madonna Bonifazio, "and over- tatigued herself?" " No," said Teresa, stammering ; " her Highness has not left the Palace." " Come, dear Teresa," said the Princess Lucrezia, " tell us the truth." " Well," said Teresa, now fairly at bay, " the Duchess has received this morning an unexpected and very long visit, and she feels somewhat fatigued by it." "A visit ! and from whom?" It was impossible for Teresa to escape this explicit question, and she replied — " It was from a Dominican monk, sent by his Majesty the King of France, on a message to her Highness. He arrived in Ferrara only yesterday." " Do you know his name?" askfed Sister Laura, with much interest in her tone, " Oriz." "And what did he want with our mother?" said the Princess Eleanora. " What message could he bring her ?" Teresa now coloured deeply, and attempted to stammer out some excuse for not answering the question, but this she did in so confused and artificial a manner, as greatly to excite the curiosity of the Princesses and their two companions. Teresa, noticing their surprise, became even more confused, and an awkward silence of some mo ments ensued, which was broken by the Jesuit Pelletario, who during the conversation between Teresa and the Princesses had remained at some distance, apparently absorbed in thought, though marking attentively the embarrassment of the young girl, and doubtless drawing his own conclusions from it. " Possibly," he said, in his blandest tones, as he advanced towards the group, " it would be indiscreet to ask the object of the Reverend Father's visit to her Highness, even if your friend Teresa had been present at it. She may very naturally consider herself — and in my opinion if she does she has reason on her side — hardly authorized to speak on the subject without permission from her Highness. I think, if you will allow me to suggest it, it would ■perhaps be more discreet if we did not questioix her further in the matter." Teresa made no remark, but merely bowed as if she admitted the correctness of the Jesuit's con- clusion ; but notwithstanding he had relieved her from a difficult position, she hardly felt grateful to him, for she was but ill at ease in his presence, and yet he had done nothing to excite either her sus- picion or her anxiety. Although he had treated her with his habitual courtesy, and had turned his eye from her shortly after she had entered the room, and appeared pre-occupied with his own thoughts, she instinctively felt that he was paying marked attention to the conversation. On the few occasions when his eyes were bent upon her there was nothing in their expression but kindness and courtesy, Still the young girl felt that at that very moment he was reading her inmost thoughts, and that too' in direct opposition to her own wish. Although not an idea had crossed her mind save of the most ingenuous and honourable description, the certainty that the suave, polished man who stood be.ore her could read her with sucli perfect facility, occa-i sioned in her an intol-erably painml consciousness 'YOU INTEND TO DENOUNCE ME, THEN,' SAID OCHINO ' Page 47. THE STRUGGLE IN FERRARA. 47 of her own mental inferiority. Annoyed with her- self at giving way to the feeling, the poor girl stammered out some excuse about the Duchess re- quiring her presence, and asked pennission to leave the room. Possibly this might not have been granted so readily, for the curiosity of the Prin- cesses wras but barely satisfied, had it not been for the intervention of the Jesuit, who suggested that, as her Highness the Duchess required Teresa's presence, it would hardly be respectful on their part to detain her, pleasing though her society might be to them. A glance, this time almost of gratitude, Teresa cast on the Jesuit, and then saluting the Princesses and their companions, she quitted the room. A moment after Teresa had entered the private apartments of the Duchess, Ochino, accompanied by Madonna Ponte, followed hei. The Duchess received him most graciously. She then informed him in detail of the visit she had that morning re- ceived from Oriz, and the conversation which had passed between them. Ochino seemed greatly surprised at the intelligence. " Alas ! this is terrible news indeed for the faith- ful in Ferrara/' he said. " Mercy is unknown to that man, and unfortunately his cruelty is com- bined with a cunning and sagacity which renders it still more terrible. However, we are in the hands of the Almighty, and we must submit with resignation to his fiat." " But while our lives are as naught in the balance," said Rende, " yours is very precious to the cause of truth ; and the first object of our thoughts must be to provide for your welfare. Willingly would I have asked you to remain longer with us, but I can foresee as clearly as you do the terrible danger we are all in. The sooner you quit Ferrara the greater will be your chance of reaching Venice in safety. Preparations are already in pro- gress to obtain a boat by which you may drop down the river in safety to Commachio, where you can easily find a vessel which shall convey you to Venice, unless you prefer returning across the Alps to Zurich." " I should prefer first visiting Venice, your High- ness," said Ochino. " There I have friends to pro- tect me, and there, as I told you before, I am cer- tain of receiving rich contributions for my mission in Zurich. I will obey the suggestion of your Highness, and quit Ferrara as soon as I possibly can, to make preparations for receiving those of our faith who, I can easily perceive, will shortly be obliged to leave the duchy. At the same time, if your Highness will permit it, I should much like to have another meeting before I quit the city, in order that I may, to the best of my ability, encou- rage those who may be likely to swerve from the right way as soon as the persecutions, which will shortly be in store for them, shall fall heavily upon them." " I would willingly oblige you," said Renee, " if It were practicable, but I hardly think it will be so. To-morrow night, at the latest, you must leave Ferrara, and to collect the faithful together in my private chapel this evening will, I am afraid, be impossible. I have no doubt, however, that some few of us will be able to assemble together, and I will get Teresa to go to her father's with Madonna Ponte, and ask him to enlist the services of the young Swiss in collecting together what few of our faith he can before the evening, though it is now so late in the afternoon that I am afraid not many of those who last heard you will be present at this meeting." The conversation now turned on Ochino's mis- sion in Zurich, and his prospect of success. He detailed to the Duchess the different arrangements he had made for the reception of any fresh fugi- tives who might fly there for shelter. The Duchess then made many inquiries respecting different mem- bers of the Protestant faith who had already fled from Ferarra, and among them a certain Luigia Berenetti and her son, in whom she had taken great interest, supplying them with funds for theii escape. Ochino did not remember their name as being among those fugitives who had assembled at Zurich. "You surprise me," said Renee, "as she told me, when leaving, that she intended to reside for the future in Zurich. She is a woman of very modest and retiring disposition, and very possibly has not introduced herself to you, or she miy not have arrived there till after you left. 1 much regret, however, that you have not seen her, as I feel gi-eat interest in her." " 1 am by no means certain that she may not be with us," said Ochino ; " for shortly before I quitted Zurich several Italians joined us, and she might have been among the number, though I have forgotten her name. I have with me a list of all our congre- gation, and if your Highness will permit me, I will fetch it from my room, and I shall then be able to give you more accurate information on the subject." Ochino now proceeded to his own chamber, when, having obtained the list, he descended the staircase, and entering the corridor, he found himself face to face with the Jesuit Pelletario. Recognising each other, both stopped short, and for some moments silent looks passed between them. Pelletario at last said with much sorrow in his tone — " I am grieved, my brother, to find you here, as it places me in a most painful position, and the more so from the vivid remembrance of the friendship which once existed between us. Warm as that was, and painful as it undoubtedly is for me to take any steps against you, I cannot allow a private feelirjg of my own to interfere with my duty either to our holy cause oc to his Highness." "You intend to denounce me then?" said Ochino. " Candidly I do. I have unfortunately, as you yourself must admit, no alternative. To-morrow it will be my painful duty to inform the Duke that you are residing in the Palace. I should have done so this evening, but that I understand his Highness has left the castle to pass the night in either the 48 THE STRUGGLE IN FERRARA. Belfiore or the Belvedere Palace, I know not which. He will return, however, to the castle to-morrow. I am in doubt whether it is'' not my duty at once to inform the Holy Office that you are in Ferrara, and I should do so without a moment's hesitation but that you are the guest of her Highness ; and I am not certain whether, out of respect to the Duke, I ought not in the first place to put the matter into his hands. Once more, belieye me I shall do so with great sorrow ; but, as I said before, my per- sonal feelings must not interfere with my duty." So saying he courteously bowed his, head to Ochino, and, without saying another word, passed on towards the apartments of the Princesses. Although the literal meaning of the words Pelle- tario uttered showed but little good feeling towards Ochino, there was at the same time considerable kindness noticeable in his tone, as well as an expression of much sympathy on. his handsome and intelligent features. Not only was there a sorrow- ful accent in his words, but he spoke them with remarkable slowness, glancing.at Ochino the while wit,h a peculiar expression, as if wishing to obtain his particular attention. Moreover, on the word "to-morrow" he laid a strong emphasis, as if wishing to convey a meaning beyond that of the word itself. After a moment's reflection, it became evident to Ochino that there was more of a friendly intention towards him in Pelletario's address than might have been at first apparent iVom the words he uttered. Altogether it seemed as if he wished to give his old i'llend an opportunity of making his escape that evening. At any rate, Ochino understood it so, and determined, if pos- sible, to profit by the suggestion. When Ochino entered the private sitting-room of the Duchess, it was easy to perceive that he had some unpleasant intelligence to communicate. Before the Duchess could question him on the subject, he narrated to her the short interview which had passed between him and the Jesuit. At first Rende appeared-indignant that Pelletario had intruded himself into the portion of the palace where Ochino had met him. "His instructions," said Renee, "were to con- fine himself solely to the apartments of the Prin- cesses, nor will I allow him to intrude himself beyond. All the dominion now left me to rule over is but one portion of this palace ; but that portion shall remain inviolable as long as I have the power to maintain it." " Pardon me, your Highness,'' said Ochino, " if I submit that possibly in disobeying the regulation which prohibited him from visiting your portion of the palace, he might have been actuated to a certain extent by a friendly feeling towards me. Although it is perfectly true, that in the words he .uttered, not one of good feeling could • be detected, yet at the same time there was much kindness in his tone and manner. He evidently wished, as I believe, to impress upon me the necessity there was fiar my escaping, if possible, this evening. Whether it would be worth while lor me to attempt it is another matter ; for, broken-spirited as I am from the dangers surrounding our brethren in this city, were I to follow my own impulse, I should prefer staying to die with them than to escape without them." " That must not be," said Ren^e. " Your life is too valuable to our cause for it to be need- lessly sacrificed. But now remains the difficult question — how, at so short a notice, can we provide for your escape? To remairi here till to-morrow will bring on you certain destruction; and yet it is very doubtful whether before to- . morrow evening it will be possible to make the necessary preparations. Your better plan, will be to remaiii with us till after nightfall, and then to seek the dwelling of the Judge Biagio Rosetti. Tell him the position in which you are placed, and ask shelter from him till to-morrow. Do, you not think that will be best, Teresa?" she continued, turning to the young girl. " I can suggest no better plan," said Teresa ; " and I need hardly say that my father will receive, him with open arms, and do everything in his power to assist him to escape. You know where my father lives ?" she continued, turning to Ochino. " Perfectly well. I know every street in Ferrara, and shall be able to find my way to his house with- out the slightest difficulty. I have no doubt the agents of the Inquisition will seek me here to- morrow, as soon as Pelletario shall have given the Duke notice that I am in Ferrara. Not a word must therefore be said to lead to the place of my concealment; for although I care but little for myself in the matter, it may bring misfortune on the head of your excellent father. Again, it is more than probable he may find for me some other place of concealment, as suspicion will natunally turn on him when it is found that I am not in the Palace." "I have no doubt," said Teresa, "that my father will ask , for the assistance of the Swiss, Camille Gurdon, whom you saw here, and will confide to him the means for contriving your escape, as he will not only be more energetic, but less likely to be suspected than my father. I feel quite hopeful that, once under his care, your escape will be effected with little difficulty, for he is not only shrewd and cautious, but resolute and ener- getic. At least, so my father thinks," she continued. " You wdl indeed be in good hands if you in- • trust yourself to him," said Renee. " And now that we have so far determined on the course to be pursued, let us talk of other things. Teresa, my child, go to the oak chest beside my bed, and take from it the small box in which I keep some of my jewels, and briiig it to me." Teresa obeyed, and going into the bed-chamber, opened the lid of the heavy, carved oak chest, with its ponderous lock, in which the ladies in Italy in Renee's time were accustomed to keep their richer dresses and valuables. From it she took a sma.ll silver casket exquisitely chased by Benvenuto Cellini for the late Duchess Lucrezia THE STRUGGLE IN FERRARA. 49 Borgia, and which, on Renee's marriage with her son, the reigning Duke, had been presented to her by his father Alfonso, together with many of the rich jewels Lucrezia had worn. Teresa carried the casket to the Duchess, who, opening the secret spring which fastened it, took from it a purse containing a number of sequins and a diamond armlet of great value (one of the jewels of the late Duchess), and placing them in Ochino's hand, she begged he would, when in Venice, exchange the latter into money, and apply the proceeds as well as the purse of sequins to the uses of the mission in Zurich. Ochino received the contribu- tion most thankfully, and reminded her of the text, " He that hath pity upon the poor, lendeth unto the Lord," and told her that without doubt her gift would be repaid to her a hundred-fold. He now proposed that they should spend the remainder of the evening, till it was time for him to depart, in prayer. Willingly the Duchess agreed to the pro- position, and Teresa having been despatched to the chapel for the Italian translation of the Scriptures, Ochino read a portion of the New Testament. Then, all kneeling down, he prayed with great fer- Page 40. vour, begging that the bounty and protecMon of the Almightymight be bestowed, notonlyon the Duchess and her suite, but on the suffering members of Christ's flock, dispersed in Ferrara and throughout the whole duchy ; that courage and patience might be given them to support the persecutions which were too probably in store for them, and enable them to maintain the faith even under the tortures of the rack, in the dungeons of the Inquisition, or amid the flames on the Piazza; that God would raise up for them wise counsellors, who would be able to guide and protect them in their 4 adversity, and support them with his Spirit till the day should arrive when truth should be made manifest among them, and the sword of the persecutor drop from his hand. It was dark night when Ochino had concluded his devotions. After a sorrowful leave-taking with the Duchess, Teresa, carrying a small lamp in her hand, conducted him stealthily down-stairs to a private door of the Palace, and, having ascertained that no loiterers were in sight, bade him farewell. Ochino bent his steps towards the dwelling of the Judge. 50 THE STRUGGLE IN FERRARA. CHAPTER X. THE CONFERENCE. GM an early hour the next morning all was stir and animation in the convent of the Corpus Domini. In consequence of Rente's frank admis- sion to Oriz, that she had adopted the Refo rme d doctrines, and had expressed her determi- nation to con- tinue in them, the Superior of the Domi- nicans the tame evLiiing had sent messages not only to the Archbishops and Bishops of Ferrara, and the heads of the regular clergy, but to the Superiors of the difi'erent monastic institutions, request- ing their attendance at a meeting to be held the next day in the refectbry of the Dominican convent, to take into consideration the best means to be adopted at once -to put a 'stop to the baneful heresy which now afflicted the Church in the Duchies of Ferrara and Modena. The message also stated that another object of the meeting was to receive the Reverend Dr. Matthew Oriz, Chief Inquisitor of France, who had been sent by the Most Christian King Henry II. on a special mission to the Duchy. By nine o'clock, the refectory having been put in perfect order for the meeting, and the lay brother in charge of the arrangements having de- clared all to be in readiness, the Superior of the convent and Oriz descended to inspect the prepa- rations which had been made. After expressing their approval the lay brother retired, and an earnest conversation ensued between the two monks — earnest at least so far as the apparently impas- sive nature of Oriz would allow him to show. Their conversation principally turned on the busi- ness to be presented to the meeting, and the neces- sity there was for impressing on it that the moment had come when energetic action should be taken. Oriz, his habitually calm eye lightening up as he spoke, expressed his opinion that now the plague of heresy in the Duchy might be extirpated at a single blow, and the Church again resume her authority. The Superior fully agreed with Oriz. In fact, the two monks seemed to have changed their relative positions, for while Oriz in his manner showed towards his companion the obedience and respect due to the Superior of a convent, in his tone he undisguisedly assumed the lead ; while, again, the Superior, accepting the outward signs of respect shown him by Oriz, quietly acquiesced in every opinion he uttered, and ex- pressed his willingness to carry out every plan of action suggested. The first delegate to the meeting who arrived at the convent was the General of the Capuchins. This office had been twice held by Ochinb when he was a brother of the order. A strong difference, however, existed between the present General and Ochino. While the latter was all ani- mation, brilliant in his discourse, and graceful in his person, his successor was even common in his appearance, of heavy frame, and unintellectual countenance. His principal qualificatipns for the appointment he held were those of a discreet super- intendent of the funds of his order, and an attorney- like astuteness in prosecuting with success obscure points connected with the legality of pecuniary or property claims supposed to belong to the fra- ternity. On being introduced to Oriz, he shortly expressed the great gratification he felt at the arrival of so eminent a man, who, he had no doubt, would con- tribute greatly not only to the spiritual welfare of the Church, but to her power as well. Oriz grate- fully thanked the Capuchin for the compliment he had paid him, and in return trusted that he should have the General's assistance in the good work they were about to enter on. " You may be perfectly certain," said the General, " that all the assistance in my power, and in that of the brethren of our order, shall be willingly ren- dered you, and I flatter myself you will find us energetic soldiers of the Church." " At the same time," said Oriz, " the Church not only requires brave soldiers, but disciplined ones as well. Without discipline one-half our power will be lost. We have already reformed the plan of action of the Holy Office, and we trust that all will assist us by putting into our hands whatever in- formation may come under their notice. Not that we doubt, the discretion or ability of odiers, yet, at the same time, one central authority is necessary, and by permission of our Holy Father the Pope, that is at present placed in our hands j so that by accumulating all kinds of information, we may be better able to strike the blow where it will be most effective." " I perfectly agree with you," said the Capuchin General ; " and I moreover hold that no informa- tion, of however trifling a description, should be kept from you ; and in proof, the object of my early arrival at the convent was to place in your hands some information, possibly trifling in itself, which reached, me yesterday. In the morning, an old man of the name of Carlo Pedretti, formerly em- ployed to strike the hours in the Rigobello I « > a o IS o o d w w o < w 50 THE STRUGGLE IN FERRARA. 53 tower, called at our convent, to inquire after a brother whom he had brought with him into the city two nights before, but whom he had parted with before reaching the convent. On inquiring among the bretliren, no one was found answer- ing to the description. The old man was told he was in error, as all the brethren had been at the benediction in the convent that evening, and no one had afterwards quitted the building. The old man, however, insisted that he was not in error, stating that he had rowed a travelling Capuchin across the river long after Ave Maria, as the regular lerry boats were not allowed to work later. In vain was he assured that no travelling brother had arrived at the convent on the evening in question. Pedretti maintained that it was the case, and that he had conducted him nearly to the comer of the street. On being required to give a description of the friar, he replied that he had not seen his features, lor besides that it was nearly dark when he first addressed him, he now remembered that he had worn his cowl deep over his face, a uct which he did not remark at the time, but which afterwards had recuiTcd to his memory more than once. On being asked what object he had in visiting the new-comer, he replied with some hesitation, that he had no particular reason beyond being somewhat uneasy in his conscience, for although nothing extraordinary had struck him at the time in the Friar's behaviour, there had ever since appeared to him to be some mystery about it. In the first place, he did not clearly understand why he should have objected to enter the city by the Via del Po. The Porto del Po was not at so great a distance from the Capuchin convent as to have induced the Friar to wade a mile through the clay and marshes when it was nearly dark, and when it was uncertain whether he would be able to get ferried over, especially when he knew that without trouble he could have obtained a place in the ferry- boat at Mal-Albergo. He couldn't understand it, he said. The way there would have been quite as easy to find as by the Porta San Giorgio ; and be- sides that, he would have passed by the convent of the Corpus Domini, where he could have asked his way if he had had any difficulty. And then again it struck him, that in leaving the high road and crossing the marshes, it almost seemed as if the Friar wished to visit the heretic ferryman, Giacomo, as he was evidently proceeding in a straight line to his house. We questioned him," continued the Capuchin General, " as to what could have put these doubts into his head. He re- plied, that on thinking over the conversation which had passed between them, he remembered that the P'riar had not only delended and spoken well of the Duchess, but had also made particular inquiries whether the heretic Judge Biagio Rosetti was still in Ferrara. Altogether he had been unhappy about it ever since, and had called at the convent to get such explanation about it as might serve as a salve to his conscience. Although, of course, we did not let Pedretti see we were at all anxious on the subject, we caused inquiries to be made through the whole city, but no tidings could we gain of the Friar. I therefore wish to submit to you whether it may not be possible that some heretic of note has introduced himself into the city under the disguise of a member of our Holy Order." " Nothing more likely," said the Superior of the Dominicans. " We all know that the arch-heretic John Calvin himself has already more than once visited the city in disguise, to encourage in their evil ways those whom by his pernicious doctrines he had led astray. The subject shall receive the serious attention of the Holy Office, and we are most grateful to you for having brought it under our notice." It was now nearly time for the meeting, and members of the difterent bodies began to arrive. Among the earliest were the Archbishop of Ferrara and the Jesuit Pelletario. Then came the dele- gates from the Carthusian monastery in the Via Borsa, attended by two brethren of the order, the Superior of the 'I'heatins, and many members of other different religious bodies, as well as the most eminent of the parochial clergy, till the large hall of the refectory was completely filled with clergy all anxious to take a part in the proceedings, as well as to receive the celebrated Inquisitor and doctor in theology, who was that day to be presented to them. After many of the most notable among them had been presented to Oriz, the Archbishop of Ferrara was invited to preside, and having taken his seat in a small, slightly elevated open pulpit, which somewhat resembled the throne of a judge, with Oriz on the one side of him and the Superior of the Dominicans on the other, the rest of the meeting ranged themselves round him, the whole forming one of those picturesque combinations for which the costumes of the Roman Catholic clergy appear so peculiarly adapted. The Archbishop now rose to address the meeting. He told them that although several among them had already formed the acquaintance of Dr. Matthew Oriz, it was now his pleasing duty to introduce him generally to the assembly. Their reverend brother, who had filled the high office of Chief Inquisitor of France, had now arrived in Ferrara on a special mission of importance from the Most Christian King, His Majesty Henry II., as well as authorised by His Holiness to take the supreme direction of the Holy Office established in the city. Of the spe- cial mission with which his reverend brother had been entrusted by his Majesty, it was not for him to speak. What the purport of his instructions might be he knew nothing, but of this he was per- suaded that, whether he divulged or kept them secret, they might all be assured that their reverend brother would be actuated by one principle — the advancement and good of the Church. Of this he could promise the reverend doctor, that whatever help he might require from the regular clergy or monastic orders in the diocese, he would be certain to receive it — all being assured that a man of his 54 THE STRUGGLE IN FERRARA. eminence, and holding as he did the important position of Chief Inquisitor of France, would ask for no aid or information which they would not willingly accord him. A simultaneous burst of acquiescence broke from the assembly, and when it had somewhat subsided the Inquisitor Oriz rose to address the meeting. Flattering as had been the reception they had given him, it seemed not to make the slightest impression on his feelings. Not the least appearance of ex- citement was noticeable on his countenance, and the tone of his voice was calm and unimpassioned. He commenced by thanking them for the assistance he was convinced every individual would willingly accord him, but before asking it he should like to explain, as far as discretion would allow him, t^je object of his mission, and the reasons, beyond the commands of his superiors, which had induced him to undertake it. " It was not," he said, " any doubt of the energy or ability shown by the Dominican Fathers in Ferrara, in the management of the duties of the Holy Office, which induced his Majesty the King of France to request me to undertake the mission, as that Most Christian king would have been averse to interfere in either the ecclesiastical or political affairs of the Duchy of Ferrara. On the contrary, it was the direct request and applica- tion of his Highness the Duke himself, that induced his Majesty to intrust me with the mission. In the summer of last year the Duke wrote a letter to his Majesty the King of France, in which, after speak- ing of the unfortunate spread of heresy in his dominions — heresy from which his own family were not altogether free — he requested his Majesty to send him an ecclesiastic well-versed in argument, and accustomed to the duties of an inquisitor, who might succeed in bringing the illustrious Duchess Rende of France back into the fold of the Church, as well as assist, by his advice and experience, his brother Dominicans in extirpating the evil which had been introduced into the city by the arch- heretic, John Calvin, and which has since taken such strong root in Ferrara, that it was lately pointed at by Lutherans themselves as the centre of Protestantism in Italy. Fortunately, through the admirable energy of the reverend fathers of the Inquisition, aided by the counsel and wisdom of that true son of the Church, the reigning Duke, that unhappy state of things no longer exists. In Italy at present heresy has no rallying-point, nor can Ferrara be now designated as the stronghold of schismatics, for although there are still many deluded ones resident in the city, they are as sheep without a shepherd. Already heresy is nearly extinct in the valley of Aosta, that district which Calvin con- sidered exclusively his own. In Como hardly a heretic remains; and the schismatic Churches of Pisa, Florence, and Naples are either extinct or their deluded members meet secretly to perform a worship scarcely less obnoxious to our Church than the worship of the arch-fiend himself. In Venice, notwithstanding the headstrong opposition of the senate, and their determination not to allow the ecclesiastical law, which should rule all laws, to be dominant over the civil power, the true reli- gion is regaining her sway. Still the heretics in all parts, deceived by their priestjiood, look to Ferrara as their rallying-point, and believe they will yet receive support and protection from the illustrious Duchess, who has now, under the bless- ing of heaven, lost all her power to do evil. From this idea it will be our duty to undeceive them. We must prove to them that Ferrara is no longer the hotbed of schism it was when Ochino openly defied the powers of Rome, and the arch-heretic Calvin (though under an assumed name) boldly opened a school for the dissemination of his schismatic doctrines under the protection of the Duchess herself, and openly preached defiance of the Pope, hurling his blasphemous denuncia- tions at what he termed the idolatry of the mass, that most respected and beloved of the mysteries of our Church. All this, we must shortly prove to the whole of Italy, is a thing of the past. Although it is certain there are many in Ferrara who still cling with determined tenacity to the depraved doc- trines of the so-called Reformers, there can be no doubt that a divine blessing has now fallen on the labours of the holy Inquisition, and that in a short time Italy will be freed from the pestilence, and the Church resume again her original power and splendour." Although during the greater part of his address, which lasted nearly an hour, Oriz maintained his usual calm tone and manner, his words falling slowly and impressively on the ear, when he spoke of the hope he felt that the Church would soon again be dominant, his manner suddenly changed so com- pletely, that he could hardly have been recognised as the same individual. He had stood till then with his body slightly bent, and keeping his eyes on the floor of the hall, occasionally, and only for a moment, raising them when he personally addressed the Arch- bishop, and then lowering them again when he resumed the thread of his subject. But when he touched on the glorious prospect of the Church he drew himself up to his full height, and with wonderful animation gazed on the assembled priests and monks, his voice assuming at the time such power of tone and fluency of diction as to make him ap- pear almost inspired. At the conclusion of his ad- dress, however, the brilliant animation which had sparkled in his eye suddenly vanished, and the flush which had at the moment overspread his counte- nance disappeared, leaving the same marble hue which his complexion had worn before he com- menced speaking. Again assuming his habitual calm demeanour, and bowing humbly and almost depre- catingly to the buzz of admiration which spontane- ously burst from the assembly, he withdrew from his prominent position beside the Archbishop, and re- tired to one of the back seats, as if their congratula- tions and applause were painful to him. The Father Fabrizio, the Superior of the convent of the Dominicans, now rose to address the meeting. THE STRUGGLE IN FERRARA. 55 He said that although he had wished to resign his office as Superior of the convent, the Reverend Father Oriz would not allow him. He much regretted the fact, as in his humble opinion the interests of the Church would have been advanced by it. At the same time it was his duty not to put his wish in opposition to one so far more learned than himself. It was his duty to obey, and he would do so. He could not disguise from himself that it would be de- trimental to the interests of the Church, and an act of presumption on his part, if he continued longer as the head of the executive of the Holy Office in extirpating the remains of heresy in Ferrara. For the future that duty would be put into the hands of the Reverend Dr. Oriz, and he (the Supe- rior) would, in all subjects connected with the Holy Office, act as his subordinate. He flattered himself that although the secular power had been but little used latterly in Ferrara, the reverend Father would find that they had not been idle. True, they had occasionally employed the secular power, and punished in an exemplary manner many of those who, after due admonition, had been found obstinate in their heresy, or had relapsed. They had done so the rather as examples and warnings to others, as well as to show that the Fathers of the Holy Office were not sleeping at their posts. But while the out- ward demonstrations of energetic action were per- haps less visible in Ferrara than in many other towns in Italy where the foul heresy of Lutheranism or Cal- vinism had taken root, they should be fully able to prove to the reverend Father that they had been actively employed the while, and were totally free from any charge of lukewarmness. Anticipating the arrival of the reverend Father, they had lately prin- cipally occupied themselves in obtaining information as to the spread of heresy in the Duchy, and what were the numbers and position in life of those in- fected by it ; and so well had they succeeded that at the present moment he could confidently state they were ripe ibr action. They had now but to place the reins of power in the hands of their reverend brother, and, no doubt, in a short time there would not be a city in Italy clearer from the stain of heresy than Ferrara. Several other speakers followed the Superior of the Dominicans, and among them a monk of the Carthusian Order, whose convent was at Modena, but who had now arrived at Ferrara for the purpose of giving the Holy O^ce a description of the state of the Church in his city. After expressing his great satisidction at having heard the address, and personally making the acquaintance of the Reverend Dr. Matthew Oriz, of whose reputation as a true soldier of the Church all Christian Europe was well aware, he proceeded to describe the condi- tion of the heretics in the sister city of Modena, and the exertions made by the clergy — especially the monastic orders — to extirpate it. He regretted to state that Modena was scarcely less infected than Ferrara itself. In the latter city the populace had been misled by many teachers of eminence and ability, who had not only infected the learned, but obtained their assistance in disseminating the doc- trines they taught. The mass of the populace, unable to understand the sophistry made use of, yet lespecting those more learned than themselves, had adopted those doctrines without attempting to understand the fallacious arguments brought for- ward to support them. In Modena, on the con- trary, the Calvinists were, as a rule, of a far less educated class than in Ferrara, and less likely to offer any effectual opposition to the power of the Inquisition. At present, as in Ferrara, the clergy of Modena had for some time past been openly less energetic in their punishment of offenders, but they had in the meantime made themselves thoroughly acquainted with the names, opinions, and ability of those professing heretical doctrines ; and they now only waited for the example of Ferrara, to strike one last powerful blow that should put an end to schism in their city. A monk from Commachio next spoke, who de- scribed the state of that town as strongly resembling Modena. Several others followed, all of whom agreed that the time had now arrived for energetic action, and that shortly there would not be found in the whole of the Duchy an individual who was not a true son of the Church of Rome. The meeting now broke up, and for some time conversation on the state of the Church and matters relating to ecclesiastical affairs, was carried on among the members, who stood in groups, till the bell tolled for mass, and the whole assembly then forming them- selves into a procession, entered the magnificent church of the Corpus Domini, attached to the con- vent, where mass was performed with great pomp by the Archbishop. When it was concluded, the principal doors, which had been closed during the ceremony, were opened to allow the congregation to leave the church. But here an unexpected obstacle presented itself to their quiet departure. In the open space before the church an immense crowd had collected, their curiosity having been raised by the large number of ecclesiastics they had seen enter the monastery. Indeed, judging that some ceremony of unusual magnificence was likely to be performed in the church, they had assembldd to witness it. They were, however, doomed to be disappointed, for the sacristans having received notice that the mass would be strictly private, the only persons allowed to be present being eccle- siastics and members of the different orders of monks, the great doors of the church were closed, much to the annoyance of the populace who wished to assist at it. Even when the doors were opened many rushed forward anxious to enter the building, and the sacristans and lay-brothers at first experi- enced much trouble in stopping them. In a short time, however, order was completely restored. The venerable Archbishop advanced to the door, fol- lowed by the rest of the assembly, with the exception of the Jesuit Pelletario, who remained performing some devotions at one of the altars. As soon as the Archbishop was recognised all disorder subsided, and the assembled crowd, after leaving a space foi 56 THE STRUGGLE IN FERRARA. him and those that followed to walk through, de- voutly knelt to receive his blessing as he passed He continued his way onward, bestowing his bene- diction on them as he went, till he had reached the street leading to the castle, when he entered the litter in which he had arrived at the convent. Those of the clergy who had followed then dis- persed to their different homes, and in a short time the excitement which the meeting had caused among the populace completely subsided. CHAPTER XI. — THE TRIAL OF STRENGTH. The Jesuit Pelletario,-, having been invited to at- tend the meeting of ecclesiastics to be held in the refectory of the convent of the Corpus Domini, left the palace of San Francisco an hour before the time appointed, for the purpose of first calling at the castle to ascertain whether the Duke had re- turned to it, and probably, as he had threatened, to inform his Highness that Ochino was there a guest of the Duchess. On arriving at the gate of the lions, the sentinel on duty immediately recognised him, and calling to the officer on guard at the inner gate, the drawbridge was lowered to allow him to enter. The officer received the Duke's confessor with great respect, and begged permission to kiss his hand, which Pelletario allowed him to do, and he then asked if his Highness had returned to the castle. " He returned at a late hour yesterday evening, reverend Father," was the officer's reply. " Is he here now ? " " He is : but I heard it rumoured that his High- ness intends leaving Ferrara this afternoon to visit Belriguardo. How far this is correct I know not ; but doubtless the major-domo will be able to give you more accurate information on the subject. Is there anything fiirther I can do to serve you, reve- rend Father?" " Nothing at present, I thank you," said Pelle- tario, and saluting condescendingly those who had gathered around him, he left the gate and pro- ceeded up the grand staircase to the landing, where he met the major-domo at the doorway leading into the great hall. By this official Pelletario was re- ceived with even greater demonstrations of respect than had been shown him by the officer on guard at the drawbridge. To his inquiry in what way he could serve him, Pelletario merely replied by ask- ing if his Highness had left his private apartments. " He has,' reverend-Father," was the major-domo's answer. " He is now deeply occupied in his cabi- net with two noblemen, with whom he had made an appointment. Indeed, he gave orders that no one was to disturb him ; but doubtless he would make an exception in your case. Shall I inform him y6u wish to see him ? " At first the Jesuit appeared somewhat undecided what answer to make ; but at length he said, " Is it true that his Highness intends to leave Ferrara to-day to visit Belriguardo ? " " It is." " At what time does he propose leaving ? " " Up . to the present moment I have received no precise orders on the subject, beyond that I am to see everything is in readiness for his departure. I am, however, certain he will not leave before the afternoon." "Why not?" " Because his Highness has made an appoint- ment to receive at noon the reverend Dominican, Father Oriz." Pelletario heard this intelligence with consider- able surpriscw He remained for some moments silent, and then said, — " Do you know whether the appointment was made at the request of the Duke, or was it asked for by the reverend Father ? " " At the request of the reverend Father. Yester- day evening he sent a lay brother to inquire whether his Highness had arrived ; and on being told that he was not expected till late at night, he went back to the convent, and this morning early — in fact, before the Duke had risen from his bed — the same lay brother returned, and waited till I had an oppor- tunity to deliver his message, to which the Duke replied that he would receive the reverend Father at noon. But shall I tell his Highness you wish to see him ? " " No," said Pelletario, " I will not disturb him now, for no doubt he is occupied on business of importance. I will return later." So saying, the Jesuit took leave of the major-domo, and descending the staircase, quitted the castle. The pace of Pelletario on his way to the con- vent was slow and deliberate in the extreme, and an expression of deep, thought was on his face. So pre-occupied was he that he took but little notice of the respectful salutations he received from those he met on the road, an omission the more remarkable on his part, as he was habitually courteous and condescending to all. Nor was he without cause for his pre-occupation. As father- confessor to the Duke, his position was one of the most influential in the state, and he was universally courted and flattered. Hitherto he had been with- out a rival, but was that likely to continue ? From the regular clergy and monastic orders in the city he had little cause for anxiety, but his mind was by, no means clear with regard to Oriz. True, he only knew him by reputation, but fame spoke of him as a man of great ability, much liked by the monarchs of Spain and France. Besides, he had great confidence placed in him by his Holiness. To have arrived at such eminence he calculated must have required something more than profound theological learning and great energy in the cause of the Roman Catholic religion. He must also be pos- sessed of that valuable qualification — the power to make himself liked by the princes of the earth, and if he had already succeeded so well with others, might he not be equally successful with the Duke ? True, Oriz liad not succeeded at his interview with the Duchess, but he (Pelletario) had also been unable to convince her. One difference, however, he could discover between his own interview with THE STRUGGLE IN FERRARA. 57 Ren^e, and that of Oriz. Although she had posi- tively refused to listen to his arguments, he parted iiom her without anydisplay of anger on her part, while she had evidently been greatly offended with Oriz ; and Rende was not of a disposi- tion to easily forget a personal affront. At the same time the Jesuit could not help admitting that the very energy of the Dominican which had