BOUGHT WITH THE INCOME FROM THE SAGE ENDOWMENT FUND THE GIFT OF 1891 A..1ZM^. :z/'Mlf ■u_ arV14272 cornel, unwersltv Ubrary The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924031224227 f.nr ( I PRACTICAL Mfivf ( ' ELEMENTS OF ELOCUTION.' DESIGNED AS A TEXT-BOOK FOR THE GUIDANCE OF TEACHERS AND STUDENTS OF EXPRESSION, BY ROBERT I. FULTON, A.M., PROFESSOR OF ELOCUTION AND ORATORY IN THE OHIO WESLEVAN UNIVERSITY AND LECTURER ON ELOCUTION AND ORATORY IN THE OHIO STATE UNIVERSITY ; THOMAS C. TRUEBLOOD, A.M., PROFESSOR OF ELOCUTION AND ORATORY IN THE UNIVERSITY OF MICHIGAN : APPENDIX ON TRUTH, PERSONALITY, AND ART IN ORATORY, BY JAMES W. BASHFORD, B.D., PH.D., PRESIDENT OF THE OHIO WESLEYAN UNIVERSITY. BOSTON, U.S.A. GINN & COMPANY, PUBLISHERS. 1893. Copyright, 1893, By R. I. FULTON & T. C. TRUEBLOOD. ALL RIGHTS RESERVED. GINN & COMPANY, BOSTON, U.S.A. IN GRATEFUL REMEMBRANCE OF Mr. JAMES E. MURDOCH, THE DISTINGUISHED ACTOR, AUTHOR, AND ELOCUTIONIST, WHOSE LIFE AND WORK HAVE BEEN AN ABIDING SOURCE OF INSPIRATION TO US, THIS VOLUME is dedicated by his pupils, The Authors. PREFACE. If an apology were necessary for the appearance of this book among so many of its kind it should not have been published. We know that it will find its proper place in public favor or disapproval. We ask for it, however, a careful examination, an honest trial, and a candid judg- ment upon its merits. This evident departure from pre- vious methods of treatment has made our task a difficult one, and we invite kindly criticism and suggestion for future editions. Following the trend of thought so recently crystallized in the organization of the National Association of Elocu- tionists, we have endeavored to harmonize the so-called systems of Elocution. In all we have found valuable truths which must have a common basis and should meet on common ground. While this volume is a recall to the old truths recorded by Engel, Austin, and Dr. Rush, it presents them in the newer garb and more recent phil- osophy of Mantegazza and Delsarte. The student of to-day is not satisfied with the mere statement of facts, he seeks the underlying principles or laws governing a world of facts. We have endeavored not only to trace each element back to nature, after the manner of Dr. Rush, but to show its response, in expression, to man's Mental, Emo- VI PREFACE. tive, and Vital natures. So far as we know, there has been no published attempt to harmonize all the vocal Elements of Dr. Rush's Philosophy with the triune theory of Delsarte ; nor have we essayed the task without a free use of the scalpel; but if, happily, we have succeeded, we shall entertain the hope that this volume will add greater interest to the study of Elocution and inspire a more enduring confidence in its practicability. We have endeavored to be suggestive rather than ex- haustive. Each generic element or subject is treated as a whole and not in a set form of prescribed lessons ; so that any teacher may give them in the order best suited to his own individual methods. Nor is this a book of selections. The quotations are from standard literature and are given purely as illustrative matter ; apart from those that are taken from Shakespeare, the selections entire may be found, for the most part, in our published compilation of Choice Readings. We have also attempted to present the subject in a sufficiently logical and scientific manner to justify the recognition Elocution is now receiving in the High-School, College, and University curricula, not only as a means of acquiring the art of expression, but as a study worthy consideration in the scheme of mental development. Perhaps we should say further that this book is the outgrowth of fifteen years' study and experience, and it has been prepared with the most careful collaboration on our part, and under the closest criticism of many of the leading members of our profession. It would seem invidi- ous to name here a few, and impractical to name all of PREFACE. VU the teachers and students who have aided us by suggestion and approval ; or to record the books whose pages we have most frequently searched. We believe we have given due credit in the body of the book, to all authorities ; while that larger fund of knowle'dge which has become common property, we have tested in the crucible of experience, adapted to our own plan and expressed in our own language. We wish, however, to make acknowledgment of the valued assistance of a layman, Professor Edwin G. Conklin, Ph.D., whose criticisms from a scientific standpoint have guided us at times into a more philosophic treatment. Nor would we be unmindful of the friendly arbitration rendered by Mr. Edwin P. Trueblood, A.M., at the time our own earnest discussions led to a clearer arrangement of the first outlines of the book. Finally we would assure the reader that we have written out of the depths of a full conviction and with a sincere desire to advance the science and art of expression ; and if these pages stimulate deeper thought and investigation, our labors will not have been in vain. THE AUTHORS. August 1 6, 1893. CONTENTS. Page Preface v Introduction i PART I. THE PSYCHIC UEING; VOICE; PRONUNCIATION; EMPHASIS. Chapter I. — Man's Triune Nature _ 8 II. — The Vocal Apparatus 14 III. — Respiration 27 IV. — Cultivation ok the Voice 37 V. — Pronunciation 42 VI. — Emphasis 71 PART II. the elements of vocal expression. Harmony of Rush and Delsarte 85 Chapter I. — Quality 89 Section I. — Normal 92 II. — Orotund 94 III. — Oral 97 IV. — Aspirate 99 V. — Guttural loi VI. — Pectoral 104 VII. — Nasal 107 VIII. — Falsetto 109 Chapter II. — Force 113 Section I. — Form 114 II. — Degree 147 III. — Stress ■ 162 X CONTENTS. Page Chapter III. — Pitch 185 Section I. — Degree 191 II. — Change 203 III. — Melody 253 Chapter IV. — Time 280 Section I. — Quantity 281 II. — Pause 292 III. — Movement 307 PART III. the elements of action. Introduction 335 Chapter I. — Cultivation of the Body 349 Section I. — Piiysical Education 349 II. — -iUstlietic Physical Culture 351 Chapter II. — Principles of Action 362 Section I. — Zones, Positions and Attitudes of the Body 363 II. — Inflections of the Body 400 Chapter III. — Technique of Action 408 Section I. — Positions 408 II. — Attitudes 410 III. — Gestures 412 APPENDIX. oratory. Introduction 421 Chapter I. — Art 4^1 II. — Truth 440 III. — Personality 447 Conclusion /cq OUTLINE OF THE BOOK 431 INTRODUCTION. I. — RELATION OF SCIENCE TO ART. Elocution is the science and art of expression by voice and action. As an art it deals with the correct outward expression of thought and feeling ; as a science it discovers and classifies the principles which govern such expression. It is not an exact science but a liberal one through which the highest excellence in the art is attained. This will account for the fact that our finest speakers are not alike in their modes of delivery, though the main principles exist the same in all. It is the purpose of elocution to develop individuality, to correct bad habits of speech and gesture, and to make the body a fit instrument to serve the mind and soul. As in the fine arts, sculpture, painting and music, no one need hope to gain eminence without some native aptitude, so in the art of spoken language few gain distinction, yet it is in the province of all with due practice to become at least tolerable readers and speakers. It is by judicious appli- cation of the natural laws of expression that one may go beyond the point of mere accidental success, and may gain positive and permanent power in commanding the interest and attention of his hearers. Ruskin says with reference to painting that "all fatal faults in art that might have been otherwise good, arise from one or other of these three things : either from the pretense to feel what we do not ; the indolence in exercises necessary to obtain the power of expressing truth ; or the 2 INTRODUCTION. presumptuous insistance upon, and indulgence in our own powers and delights and with no care or wish that they be useful to others, so only they be admired by them." This very just criticism upon painting may well be applied to reading as a fine art, and to public speaking. The principal element of success of any one in either pursuit is sincerity and truth. He must learn to feel and then to reproduce that state in the minds of others. He must be fervent without being extravagant and exercise a discretion that will " overstep not the modesty of nature." The second fault referred to by Ruskin is the indis- position to exercise sufficiently in the principles of the art. All arts have their technicalities which if mastered repay the diligence and attention bestowed upon them. There are some who at first give decided promise of success that are distanced by others of less apparent genius but of more industry. Such persons have fallen victims to overvaluation of their own powers. The soil and seed were good but the young plant was not cultivated. The third fault named by Ruskin, that of self-admiration or love of exhibition, is probably the most common. This comes from a disposition to substitute sound for sense, emotion for truth ; from the habit of displaying tone and gesture for their own sake rather than for the truth they should make forcible. Legouvd says there are some people "whose wealth of voice is an embarrassment to them. They cannot enun- ciate ; sound swallows up their words ; vowels devour consonants, and they talk and read so loud, make so much noise about it that no one can understand them." On the other hand there is a disposition to be over-exact in matters of detail ; for example, in articulation or intonation, which calls attention to the manner before the thought. Any such methods are radically wrong and should be corrected. This is the abuse rather than the proper use of power ; and there INTRODUCTION. 3 is no more necessity for the display of tone and action than for any other form of pedantry. The highest art impresses itself without being -^ remarked. Just as attention to critical processes in written discourse will retard for a time easy tliought and composi- tion, so will attention to the details of elocutionary drills temporarily impede naturalness, and the student becomes self-conscious. But when these principles become a part of his being he comes back to nature again refined by the / process. The principles or science of an art though severe and a temporary hindrance, after a while become our own involuntary means of success, for having thoroughly learned them we become unconscious of them. In the words of Prof. Genung, '^' Art at its highest and nature at its truest are one. The result appears ideally free from pain and effort ; this, however, not because art is not present but because the art is so perfect as to have con- cealed its process." Chancellor W. H. Payne of Nashville University says : '■'■Science consists of knowing, art in doing; the principles which art involves science evolves. The direct route to the perfecting of an art is through a clear compre- hension of the principles that are involved in the art." The following diagram may serve to make clearer this distinction : — Inception of Study Maturity of Study. This is designed to show that in the first study of the principles of an art there is little that is artistic in expression because of the consciousness of applying principles. But with progress in study, science becomes less obtrusive and 4 INTRODUCTION. its application more artistic. It also shows that in the inception of study there is some art, and in the maturity some science, present, but the one gradually but surely supercedes the other. II. — RELATION TO KINDRED SCIENCES. Of the sciences that deal with language and the utter- ance of language, it may be said of their comparative relation that I. Grammar has to do with the form of the word and its relation to and dependence upon other words of the context. It deals neither with the sense, the economy, nor yet with the utterance of language, but with the inter- dependence of words. II. Rhetoric has to do with the economical arrangement of the words of discourse or the style ; Elocution with the right exercise of the organs of the body in communicating thought and feeling. Rhetoric deals with written language, Elocution with spoken language. A rhetorician is not necessarily an effective speaker, neither are all effective speakers rhetoricians. An orator, however, must be both. III. Logic looks to the laws of thought, to the sense of what is said rather than to the manner of speaking, and to the principles of reasoning which enable men to avoid error. According to Jevons it enables us " to calculate the results of actions, and to discover the means of doing things which seemed impossible." IV. Psychology or the science of the mind, is intimately connected with the right exercise of the bodily organs of the public speaker. A knowledge of the workings of the mind and its effects upon the body is necessary to correct out- ward expression. These various states must be understood before the speaker can best command the interest and atten- tion of an audience. INTRODUCTION. 5 V. Esthetics, or the science of the beautiful, has a direct effect upon utterance, not only upon the language itself, but upon the coloring given it. This coloring is sometimes termed word-painting, and may mean two things, — either the vivid mental picture of a thing, or the coloring of the words themselves — a process generally known as tone-color. III. — IMPORTANCE OF THE SUBJECT. The value of the study of spoken language can scarcely be overrated. The human voice is a great power among men. It is human nature to want to hear truth presented in the most interesting and, if may be, the most vivid man- ner; and although the daily papers have become the medium of conveying to the masses current news and general infor- mation, it is still the province of the public speaker to con- vince men and move them to action. This can be done through the living voice and manner, by which only, says Humboldt, " the speaker is able to breathe, as it were, his own soul into the souls of his hearers." Another and not less interesting use to which the vocal powers may be put, and which is a source of public instruc- tion and pleasure is the interpretation, by means of good reading, of the masterpieces of literature. This need not be confined to the demands of the general public for entertain- ment. What higher or purer gratification can there be in the home or social circle than the artistic reading of some beautiful piece of literature? This exercise is not only profitable to the listener but more so to the reader, for he cannot give an intelligent interpretation of language without first understanding it himself. Then far more desirable than either of the points men- tioned, because it is universal, is vocal accomplishment in conversation. There is no one who is not pleased with a voice of pure vocality, of good Melody, of discriminating 6 INTRODUCTION. tone-color, and of other elements that add to pleasing vocal effects. Let us see how in a public or professional way the culti- vated voice and manner are a source of great power and profit to the possessor. Suppose one has an important case to be decided in the courts — one in which vast property interests or even lives are at stake, and let us suppose that in looking for an advocate he happens to come into a court room where two lawyers are arguing a case. Let these two men be of equal general scholarship and legal knowledge ; the one easy and self-possessed in his manner, business-like in his choice of words, possessed of a good, well modulated voice, and apparently natural, forcible and eloquent utterance ; the other awkward in his movements, indistinct, and hesitating in his utterance, indiscriminating in Emphasis, and possessed of a harsh voice and a weari- some drawl ; is there any question as to which of the two would be selected to conduct the case ? The saying is as old as Quintilian that a poor discourse well delivered will have a better effect than a good discourse poorly delivered; and that one who has a good discourse and a good delivery has everything in his favor. Emerson even goes so far as to say : " What is said is the least part of an oration. It is the attitude taken, the unmistakable sign, never so casually given, in tone of voice, or manner, or word, that a greater spirit speaks from you than is spoken to in him." Beecher says of the cultivated voice that it " is like an orchestra. It ranges high, intermediate, or low uncon- sciously to him who uses it, and men listen quite unaware that they have been bewitched out of their weariness by the charms of a voice not artificial but made by assiduous train- ing to be his second nature." INTRODUCTION. 7 IV. — DIVISIONS. PART I. Man's Triune Nature ; The Voice as an Instrument ; Respiration ; Vocal Culture ; Pronunciation ; and Emphasis. PART II. The Elements of Vocal Expression. PART III. The Elements of Action. APPENDIX. Truth, Personality, and Art in Oratory. PART I. Under this division of our subject we will study man as a Fsychic Being seeking expression through the laws of Elocution ; the Mechanism of the Human Voice as an instru- ment of expression, Respiration, and Vocal Culture; the Phonetic values of sounds and syllables in Pronunciation; and the Emphasis of words which embody the ideas of language. A discussion of these topics will dispose of much valuable matter which is inseparably connected with expression, but which cannot be treated as Elements of Elocution. CHAPTER I.— MAN'S TRIUNE NATURE. I. THE PSYCHIC UNITY. The object of Elocution is to help the student to give a correct outward manifestation of his inward consciousness, or, in other words, to express that which has been im- pressed. An analysis of this inward consciousness — this Psychic Being as a Unity — reveals the threefold division ; I. The Vital Nature, II. The Mental Nature, and III. The Emotive '■ Nature. Presiding over these three natures are Life, Mind, and Soul, respectively. The word life in this 1 It will be observed that instead of the word Moral ascribed to Delsarte we have used the broader and less confusing term Emotive first used in this sense by that discriminating philosopher, Professor Moses True Brown, of Boston. In the discussions which follow it will be seen that Moral is given as a specific division of the generic, Emotive. MAN S TRIUNE NATURE. 9 sense means the '■'■physical ■manifestations.'" Let us briefly consider each of these divisions, I. The Vital Nature. "Man as a Psychic Being is Vital, Sensitive, Instinctive. Through this part of his Being he exhibits the phenomena of life," and reveals the various manifestations of his physical organism. That organism is made up of bone, muscle, sinews, nerves, the brain and other organs, all of which are susceptible alike to the buoyant thrills of healthful living and to the aches and pains "that flesh is heir to." It is the seat of the appetites, the dwelling-place of the mind, and the temple of the soul ; in obedience to each it acts and gives forth that tone or look or gesture or attitude which reveals the psychic state. II. The Mental Nature. In his " Synthetic Philosophy of Expression," Professor Brown says: "Man is Mental, Intellectual, Reflective. Through this part of his Being he exhibits the phenomena of Mind. He thinks, and compares his thoughts with things. He perceives, and recalls what he has perceived, and projects pictures of what he has seen. He reasons, and links his reasonings into propositions. He is the only being on earth who uses the syllogism. Through the faculties of mind man attains to all knowledge. They are the instruments with which he constructs his science, art and literature." III. The Emotive Nature. " Man is Emotional, Passional, Ethical, Spiritual. Through this part of his Being he ex- hibits the phenomena of Emotions. He loves and hates; is sympathetic and affectionate, or bears antipathy and enmity. He is benevolent or malevolent. He is loyal or disloyal to his concepts of truth and duty. He worships and is spiritual. His adoration may even reach mysticism." II. THE PSYCHIC PENTARCHY. We have taken the liberty to reconstruct Professor Brown's diagram, and adapting it to man as a Psychic lO PRACTICAL ELOCUTION. Being rather than to all sentient life as "an energy cen- tered in nerve substance," we here present a pentarchy for each of the three natures as follows: — ^--Rational ,''" ....-'Tniagmative ^.11. .Ment-at. Ins.tinctive / / ^-' _^^, --Sensitive MANV -I. V.TAUAffectional, Passional S ,''' \ ,,-' __,,-Sel£-preservative \ ^■^■^^'''' ^> III. Emotive.