AC . (forttell HhtueraUg Sitbrarg FROM THE BENNO LOEWY LIBRARY COLLECTED BY BENNO LOEWY 1854-1919 BEQUEATHED TO CORNELL UNIVERSITY The date shows when this volume was taken. ok copy the cal thclibrarian. To renew this book copy the call No. and eive to -" rlib ■ HOME USE RULES All books subject to recall All borrowers must regis- ter in the library to jaorfow books for home use. All books must be re- turned at end of college ' year for inspection and repairs. Limited books must be returned within the . four week limit aftd not renewed. Students must return all books before leaving town. Officers should arrange for the return of books wanted during their absence from town. Volumes of periodicals and of pamphlets are held in the library as much as possible. For special pur- poses they are given out for a limited time. Borrowers should not use their library privileges for the benefit of other persons. Books of special value . and gift books, when the giver wishes it, are not allowed to circulate. Readers are asked to re- port all cases of books marked or mutila^ied, , Do not deface books by coarks and writing. ACS WI87"*" ""'"^'^''y "-^'^^ ,. 3 1924 029 633 819 oiin The original of tliis bool< is in tlie Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924029633819 ART AND SCENERY IN EUROPE, WITH OTHER PAPERS". BSma CHIEFLY rBAGMENTS TROM THE POHT-FOLIO OF THE LATE HORACE BINNEY WALLACE, ESQUIRE, OF PHILADELPHIA. PHILADELPHIA ^ PAEEY &L M'^MILLAN, SUCCESSORS TO a. HART, iitb CARET & HABT. /\-^'-'7S-J-t Entered according to Act of Congress, in the year 1856, by PARRY & McMillan, In the Clerk's Office of the District Court of the United States, in and for the Eastprn District of Pennsylvania. eTEaEOTTPED BY aEORGE CHARLES. PRINTED BT T. li.. & P. O, COLLINS. ADYEETISEMEKT. The first edition of the " Art, Scenery," &c. in Eurftpe, by the late H. B. Wallace, Esqnire, has been for some time exhausted, The merits of that work, like the merits of Mr. Wallace's other literary productions, have been settled by the public voice ; and the present publishers having received frequent orders for it, -which they were un- able to supply, the volume has now been stereotyped in this form. The letter upon M. Comte's Philosophy, which was in the first edition, has been omitted in this ; and may perhaps be brought out hereafter, along with some other portions of Mr. Wallace's writings, to which it might be thought more properly to belong. In the place of that letter, there will be found a considerable number of papers upon dififerent subjects ; all of them more or less interesting, it is hoped, to the general reader. An account of most of them is given on page 293. These pieces are short, and so extremely dififer- ent from each other in their character, that to some readers they may appear to have been now printed without sufficient reference to unity of thought or subject. It has been remarked, however, of Mr. Wallace, that there was hardly any thing worth thinking about that he did not think about and weigh ; and as he indulged himself in writing, not for fame nor for reward, nor with any view to future publication by any one, but apparently only as a civil duty, or to perform the noble offices of humanity or friendship ; or to realize more fully, and for his own satisfaction, the completeness and depth of those thoughts, and that consciousness with which ordinary life surrounded (iii) iv ADVEETISEMENT. him — ^his writings have necessarily the diversity of his mental sub- jects, and in many cases are somewhat in the nature of a journal- izing record. They have, however, notwithstanding this, been thought very fit to be included in volumes destined as a memorial of him, and as the best record of his life, opinions, and character. Most of the papers prior to page 293 were found in the author's port-folio, at his residence in Paris, after his death there, December 16th, 1852, at the age of 35. They are the last which came from his pen. They are all unfinished, — "immature buds and blossoms shaken from the tree, and green fruit ; yet will they evince what the harvest would have been." Philadelphia, October 1.5th, 1856. AET, AN EMANATION OF RELIGIOUS AFFECTION. The position of an educated, but untraveled, American, in respect to Art, is one, ■which, perhaps, a European would hardly understand. A certain perfection of character enters so necessarily into the nature of Art, in its true and highest con- dition, and the difference between that consummate excellence which breathes the glow of creation, and that secondary merit which only transcribes and imitates, is so completely one of kind, as well as degree, that it may fairly be said, that if we see not Art in its supremeness, we know not Art at all. A Euro- pean, of whatever country or class, has been familiar with some examples of this kind from his youth. An Englishman, in visiting Italy, will become acquainted with works of a higher grade than any he may have met with before : yet a few good pictures in the galleries at home, or at all events, the magnifi- cent cathedrals of his own land, will have given him a know- ledge of the nature of great Art, and an experience of the emo- tions which it is fitted to produce. But of those works, still existing in their completeness, which may be referred to the perfection of Art, — in Greek sculpture, Gothic architecture, and early Italian painting — not one example has ever been seen upon the shores of the new world. The American reads of Art, and conjectures what it may be, with something of the wondering, half-incredulous curiosity, with which he might hear of a new sense. The astonishment of delight with which the 1 (I) 2 ABT, AN EMANATION OF [^tat. 34 glorious beauties of the master-pieces of the pencil or chisel at last roll over his spirit, mingling thought and feeling together in a tumultuous reaction of enjoyment, when, at some late day, in the fullness perhaps of reflective sensibility, and the maturity of a taste cultivated by literature and society, he comes, for the first time, into the presence of a new order of illastrations of divine characteristics, can be dimly apprehended by one to whom acquaintance with such things has been gradual and prolonged. My own preparation for these studies had been slight, and my appreciation of them was, of course, limited ; yet I can scarcely now write upon the subject without falling into the language of enthusiasm. I am sure that the canons of the Cathedral at Parma concluded me lunatic, when they saw me stretched upon my back for hours, under the incomparable Assumption by Correggio in their cupola. And it was with what I might, without exaggeration, call a rational delirium of pleasure that I viewed, through successive hours, the Madonna di San Sisto at Dresden, and the Madonna della Misericordia at Lucca. But it is not the energy and beauty inherent in particular productions, — the delight which they afford the taste, the expan- sion they give to the imagination, or the elevation to which they guide the spirit, — that constitute all the value of those exhibi- tions of genius which Europe sets before us. It is as an illus- tration of the properties and history of the mind, that the study of Art is able to engage and reward the most animated curiosity. To observe the rise, development, extension, modifications and decline, of the power of Art, at various times and in different countries, — to note its relations to the progress of society, and its connection with the moral state of the people among whom it appears, — and thus to arrive at some anticipation of the fortunes of Art in the present day, — form a large share of the satisfaction of ranging through the galleries of the continent. There is, at this time, throughout both Europe and America, a great deal of mental interest in Art. Not only does the topic employ the speculations and criticisms of the lettered classes, ^TAT. 34.] RELIGIOUS AFFECTION. 3 but the popular attention, largely, is directed to it. We have Art-Unions ; with their halls of pictures ; their distribution of engravings ; their annual meetings, speeches and reports ; by which the community is made to hear much about the matter. Treatises have appeared upon the means of developing Art. The value of "High Art," the importance of "aesthetic views," and the nature of " artistic principles," form not only the themes of articles and essays, but the staple of modern conversation. In England, parliament has appointed committees to investigate and make report upon the subject ; and public national encourage- ment in various ways has been accumulated upon it. But with all this external excitement about Art, has Art, itself, — the capacity of Art in the class professing it, — improved at all ? Without making any remark about America, I think that it is necessary only to have walked through the rooms of the Annual Exhibi- tion at London, at any late display, to be convinced that, amid all these stimulating efforts, the originality and force of Art have, in the last twenty years, sensibly declined. It seems worth while to try to look into the philosophy of the matter, and consider whether the methods that have been made use of, reasonably tend to the creation of artist-power, and how far it is probable that this age, as its character and course now are, will produce schools of great painters. Modern society, conscious of acute and comprehensive intellectual abili- ties, and aware of exercising almost indefinite mechanical mastery, has not thought of calling in doubt its own ability to display the powers of Art. It looks upon the matter as a mere affair of development, and takes it for granted that only instruc- tion, practice and motive, are wanted to bring out the precious result. It has not thought of questioning how far life now sup- plies the moral staple from which Art is fashioned, or admits of the circumstances requisite to evolve it fittingly. It is clear that the art-creating faculty is not the same with the purely rational and scientific capacity, but is wholly discon- nected from it. The offices of the latter are perception, dis- crimination and inference. The other, a more sensitive and impassioned thing, reacts, according to instincts of its own, with 4 ART, AN EMANATION OP [iEiAT. 34. a modifying and moulding energy, npon every object and feel- ing addressing it, so as to result in visionary conceptions and ideal creations. It is to be looked upon as a separate and pecu- liar faculty ; holding a place between the mere emotions and the clear intellect ; partaking the properties of both, and com- bining their natures in the unity of its own original character and action ; as its productions also occupy an intermediate position between the sensible and rational. Yet, two-fold as may be the affinities of Art, in its critical analysis, the faoulty that creates Art is single, distinct, original, and natural ; a gift bestowed upon some and withheld from others. It implies, no doubt, a cerebral organization or development of a special kind. It is pretty obvious that no man, or society of men, can, "by taking thought," add the endowment of this "faculty divine" to their nature. And it lies so deep amid the impulsive and sym- pathetic parts of the being, and its coming forth is so involun- tary and unconscious, that it is certain that mere intellectual flaggellation cannot create or stir it. It may be, to some ex- tent, a subject of educational development; but only indirectly and remotely ; by inward culture of the sentiments, or through the establishment of great moral institutions which rouse and deepen and refresh the spiritual affections of society. To determine whether Art is likely to flourish in any country, at any particular time, we must explore the nature and charac- teristics of this art-faculty, the circumstances under which it appears, and the laws that regulate its growth and state : and in so doing, we shall derive no profitable aid from mere notional theories or metaphysical speculations. We must proceed from observation. We must look at those occasions in the liistory of our race, in which artist-power has been manifested in genu- ine and signal energy ; and by noting the antecedents and ac- companiments under which it has come into action, and the qualities that have marked its progress, we may discover the conditions of its existence and the laws of its evolutions. In traversing various nations, and viewing the monuments that still remain upon earth of the capacities and accomplishments that, in any former times, have belonged to mankind, we quickly ^TAT. 31.] RELIGIOUS AFFECTION. 5 see that the faculty of Art has only at certain and very rare periods been possessed by man ; and that it partook the aspect of a real inspiration, streaming forth free from apparent relation to intellect, intention and will. We shall find that it has ap- peared, not as the accidental and occasional attribute of indi- vidual persons, separated in place and time, and starting up alone and unfollowed, in a community otherwise destitute of the manifestations of such a possession, but rather as a charac- teristic of a society, nation, or particular people, at certain eras, and in special ages of their history. We shall find it, not bursting out suddenly, in all its completeness, but rising gradu- ally, advancing to a pitch of excellence which, according to the purpose and capacity of the style, may be called Perfection ; continuing in bright and flowing vigor for a limited time ; then flickering and going out like a lamp ; or drooping and dying like a plant ; or breaking and fading away like a vision-haunted slumber of humanity. That light, no efforts can again re- lumine ; that growth, no culture afterwards can revive ; to that sweet half-conscious dream of glory, not all the drowsy sirups of the world can medicine once more the faculties of that people. Thus far, architecture, sculpture, and painting have shown themselves the three matters best adapted to take the forms and show the character of Art. There may be a reason for this, and it might be suggested that literature, on the one hand, is too intellectual in its essence, and music on the other too sensuous in its operation, for either of them readily to assume that fusion of mental and material, — to admit that perfect bal- ance of the elements of the sensible and thoughtful, in its sub- stance, — which Art requires. But it would be rash to infer a necessary law from so scanty an experience ; and it is enough to say that looking at Art historically, and taking note of the actual evolution of this power through the past course of our race, we shall find that it is in these three departments only that those qualities of surpassing and irresistible excellence have been reached, which make Art an existence and nature by itself In the range of the world's experience, there seem to have been but four special displays of artist-inspiration so undefective in 1* 6 ART, AN EMANATION OF [^^^^T- 34- their completeness, so exalted in significance, so absolute in splendor, as to fill every susceptibility that our nature can con- ceive to be the subject of an emotion. The reason finds in them no sign of deficiency ; feeling can suggest no limit to their in- terest. They stand in the mystery of an inherent perfection : participating of an apparent divinity in the inscrutableness of their nature, as well as in the overswaying might of their moral power. Through them, the mind runs upward along the view- less chain of spiritual sympathy till it loses itself in the Infinite. These are Greek sculpture, Italian painting, Gothic archi- tecture, and Greek architecture. Of these, only the three first yet remain upon the earth, in such entireness of preservation, that we are able perfectly to appreciate and experience their power. Greek architecture is no longer a presence of unimpaired and living excellence. We may mentally reconstruct the crumbled and plundered temples of Attica, and can infer what once they must have been ; but there is no example from which we can directly feel all the beauty and meaning that dwelt in those spoiled and violated forms. My own acquaintance, too, even with its ruins, is so limited, that I shall not pretend to make any deductions from it. But I shall offer some reflections upon the nature, cha- racteristics and laws of Art, which an actual observation of specimens of the other three suggested to me. In viewing these monuments of Art, or indeed any others, it becomes apparent that Art has always had an intimate con- nection with the character and degree of the religious sensi- bility of the people among whom it has appeared : and a pro- longed examination of these works in all their variety will sug- gest the truth that the art-faculty is nothing else than earnest religious feeling acting imaginatively, or imagination working under the elevating and kindling influences of religions feelino-. There is no instance, in history, of a signal manifestation of art-power, except among people, and in ages, where religious enthusiasm and religiousness of nature were prominent charac- teristics. And further, there is no instance of supreme excel- lence in Art being reached, excepting where the subject of the Mtat. 34.] RELIGIOUS AFFECTION. >J artist's thoughts and toils, — the type which he brought up to perfection — was to him an object of worship, or a sacred thing immediately connected with his holiest reverence. This law,-^- that the mental faculties become fertilized and expanded into art-creative energy only when impregnated with religious emotion, or that Art is a fervent essence of religious sensibility overflowing into the moulds of imagination, — will be illustrated in the examples of Art just mentioned, where the human per- son, the basis of the Greek ideal in sculpture, and the Madonna, which is the inspired and inspiring centre of Italian Art, were to each people an image of worship; and the temple and church, which were the objects of Greek and Gothic archi- tecture, were sacred forms, identified with the residence and glory of Divinity. Mere religious feeling, of itself, will pro- bably never work out any thing like a high Art. Many other attendants may be required to co-operate. At the periods when great Art has been manifested, there has commonly been a general movement in the nation, and a great outflow of the forces of individual and social character; but these movements have been connected with a predominant earnestness, sensitive- ness, and depth of religious emotion, and the display of Art has had an immediate relation with it. It is not difficult to give a reasonable account of this prin- ciple. The perfections of Art consist not in execution ; not in the learning of the eye, or the dexterity of the hand ; but in the exaltedness and fervor of the conception of the work. And it would appear that the artist mind must conceive of its subject with the glowing intensity of adoration, in order to reproduce that form in the power and splendor which belong to the highest examples of actual Art. The picture or statue must first be limned or moulded in the imagination by the touches of wor- shiping affection, before a model fit to be transcribed into marble or canvas is brought into existence. But the con- nection between religion and Art is deeper and more instinc- tive than that. And here, in considering the effects of religious feeling, we must not draw our impressions from the religious feeling of this day, especially in Protestant countries ; where it 8 ART, AN EMANATION OF [^tat. Si. is a whipt and cowering thing, mastered by reason, subjugated to convenience ; but must recur to earlier conditions of our race, when it overswept intellect and interest, and was the great for- ward, uTging and onward guiding influence of our nature, in whose train all the other parts of man's being followed. It seems to be a constitutional tendency of earnest religious sensibility to fashion visible types, symbols, or images of worship. The spirit, conscious of an emotion of reverence for some unseen subject of its own apprehension, desires to substantiate and fix its deity, and to bring the senses into the same adoring atti- tude, and this can be done only by setting before them a ma- terial representation of the divine. This is illustrated in the universal and inveterate tendency of early nations to idolatry. And among those people, who have something abstract and ideal for their high, intellectual worship, if the affections and more passionate part of the being exercise religious emotion at all, it will be towards some art-creation of humanity. How and why was it that the sculpture of the Greeks at- tained a character so exalted, that it shines on, through our time, with a beam of glory peculiar and undistinguishable ? When we enter the chambers of the Vatican, we are presently Btruck with the mystic influence that rays from those silent forms that stand ranged along the walls ; like the moral prestige that might encircle the vital presence of divine beings. We behold divinities represented in human shapes idealized into a signifi- cance altogether irresistible. What constitutes that idealizing modification, we know not ; but we feel that it imparts to the figures an interest and impressiveness which natural forms pos- sess not. These sculptured images seem directly to address the imagination : they do not suffer the cold and critical survey of the eye, but awaken an instant and vivid mental considera- tion ; and seem rather to be intellectual existences apprehended by the mind, than material outlines surveyed by the sight. We see that the soul of the sculptor has wrought with a transmut- ing, glorifying operation upon the type that life afforded him ; and, by that moral law upon which Art depends for its effect, the creation of impassioned genius has force forever to iETAT. 34.] RELIGIOUS AFFECTION. 9 awaken in the spirit of those who view it, emotions kindred to those from which it sprang. A matter which strikes you, perhaps, most of all, as you stray through these lengthening halls, is the prodigious number of works of similar excellence that the genius of Greece has left us ; not all equal in degree, indeed, to the Apollo, the Yenus, or the new Athlete, yet of the same nature and order of merit. We learn that supre- macy in sculpture among that people, was not an accidental or miraculous inspiration of a single artist, or of two or three, but was the heritage of a race. The cause of the special and unapproached excellence of the Greeks in sculpture wiU be found intimately connected with the circumstance, that their theology was an anthropomorphous one. The human form was to them an image of worship. They conceived of the gods as possessing that shape. In- deed, it is evident from the facility with which eminent per- sons in their earlier civilization were deified, that to their natural sentiments humanity partook of a divineness, and, in its higher phases, passed readily into that sphere. The peculiarity of their case is this, that their mental organization was such that instinctively the personality of man was to them an adoration : the free emanation of their religious conceptions was in a pan- theon of men and women possessing merely natural impulses and characteristics. This is a condition which we, who have always sought and possessed a religion purely spiritual and abstract, can scarcely comprehend. It is not as if we, with natures adapted to moral and intellectual apprehensions of our object of worship, were to turn ourselves toward human forms, with a resolution to make them themes of homage. The fact that the Greeks spontaneously made or found a religion in them, prove that the Greek nature was exquisitely sensitive to the highest impression of the human subject ; and felt its finest graces, its most evanescent beauties, with a force, an emotion, a delicacy of interest, which we cannot follow. The whole intel- lectual being of the Greek, passioned towards this type : to him it was a representative, the embodiment, in its imaginative con- ception, — the very identity of divinity. All the susceptibilities 10 ART, AN EMANATION OF [^tat. 34. of his immortal spirit, all the endless enthusiasms of a nature in all things, as the Apostle thought, " too superstitious," or, according to a better version, " very religious," were concen- trated in reacting upon this image, and glorifying and exalting it. It is not wonderfal that Hellenic artists accomplished such an idealization of every variety of the human shape, as Chris- tian efforts have wholly failed to approach. If the process of adoring an object be not simply forming and realizing progres- sively higher and brighter apprehensions of its glory, at least the secondary and reflective mental consequence or accom- paniment of adoration must be the production of such height- ened impressions. When our feelings direct themselves under any emotion towards an object, our imagination quickly works upon that object, to represent it as worthy to excite those feel- ings, whether favorable or hostile. And thus, when our instinc- tive nature worships aught, our minds speedily frame a justifi- cation of this devotion by idealizing the object under traits to which, if real, adoration would not be inappropriate. Thus, from the fervent mind of the Attic sculptor, to whom the aug- mentation of beauty was a service of piety, sprang forth a throng of shapes flashing with all the lustre that the soul's idolatry could lavish upon them. It has sometimes been suggested that the superiority of the Greeks in delineating the figure arose from the familiarity with it which they acquired from their frequent opportunities of viewing it nude, — on account of their usages, costumes, climate, &c. This is too superficial an account of that vital faculty of skill and knowledge upon this subject, which was a part of the inherent capacity of the Greek. His superiority, in this matter, is rather to be referred to that susceptibility to the mental im- pression of this image which is implied in his making a religion of it, — to the enduring distinctness with which it stamped itself upon a moral nature, in this respect, peculiar in its organization, . — to the revering interest, the pious scrutiny, the adoring earn- estness of attention with which he was predisposed always to contemplate and study its form — to the ethereal sensibility and intensity of apprehension with which his consciousness riveted ^TAT. 34.] EBLIGIOUS AFFECTION. H itself upon it. The outflow and characteristic exercise of Grecian inspiration in sculpture was in the representation of their mythology, which included heroes, or deified men, as well as gods of the first rank. Later, it extended to winners at the public games, athletes, runners, boxers ; — but this class of persons partook, in the national feeling, of a heroic or half- divine superiority. A particular type of form, highly ideal, became appropriate to them, as to the heroes, and to each of the gods. It may be added, that a capacity thus derived from re- ligious impressibility extended to a great number of natural forms, which were to the Greeks measurably objects of a divine regard. Many animals, as connected with the gods, or with sacrifices, were sacred beings to them, and became subjects of their surpassing gift in sculpture. In general, nature, — the visible, the sensible, the actual, — was to the Hellenic soul Religion ; as inward and reflective emotions were and are to the modern European. Italian painting is a character as definite, an inspiration as special, and a perfection as absolute, as Greek sculpture. The limits of the life of this spiritual plant of beauty may be fixed with much precision. The first bud broke through the hard rind of conventionality about the year 1220, and the scene of its first growth may be fixed at Siena ; and by the year 1320 the germination of the whole trunk was decisively advanced. Ci- mabue and Giotto had spread examples of Art over all Italy. In the next century, till 1470, all the branches and sprays that the frame was to exhibit were grown ; the leafage was luxuriantly full, and the buds of the flowers were formed. Memmi, the Gaddis, the Orgagnas, the Lippis, Masaccio, and more than all, as relates to spiritual development, Pra Beato had lived and wrought. About 14T0, the peerless blossom of Perfection began to expand, and continued open for seventy years, the brightest period of its glow being between 1500 and 1535. Its life de- clined and expired almost immediately. After 1570, nothing of original or progressive vitality was produced in Italy. Pra Bartolommeo had died in 1517 ; Leonardo in 1519 ; Rafael in 1520 ; Correggio in 1534 ; Michael Angelo, at a great age, in 12 ART, AN EMANATION OP [^tat. 34. 1563. Giorgionehad died in 1511; John Bellini in 1516 ; Titian survived till 15T6, at the age of 99 ; and Veronese died in 1588. The complete exhaustion of the vital force of Art, in the pro- duction of the great painters who were all living in 1500, is a noticeable fact. With the exception of the after-growth of the Bolognese school, —of whomDominichino, Guido, andGuercino, alone are worth notice, — which flourished between 1600 and 1660, nothing in the manner of the previous days, but false and feeble imitations, appeared. The organic distinctions of the various schools, and their historical development, will form the subject of another paper. At present, in connection with the principle immediately in hand, we shall note but two things : First, that this evolution of artist power in Italy took pla-ce in direct association with a great increase and action of religious feeling in Italy ; and secondly, that all the subjects of the painters' toils were to them objects of adoration ; the Virgin, the Saviour, the Saints. The type which was earliest and chiefly perfected, and which led the development, was the Virgin, who was then the principal object of affective adoration ; and it was mainly in connection with the adoration of her divinity that this new religious move- ment took place. I know not a spot upon which one who takes an interest in tracing the mental and moral history of the world, may stand and look around him with deeper reflections than will occur to him upon the hillside terrace on which stands the triple church of Francesco, at Assisi. The village is poor and neglected ; and in the? more distant prospect little is to be seen but the bare undulation of hill and valley, which gives to all that part of Italy a pensive, yet engaging, elegance. But in Religion and in Art, that scene is a memorable one. If there has been, or now is, any reservoir or fountain of evangelical life in the huge system of the Church of Rome, it is to be found in the brother- hood of the spiritual Franciscans. Among them is the enthu- siasm, the sympathy, the more sensuous emotion of religion. The grave of the founder is beneath your feet. The cell in which he lived and felt and prayed is at the base of the moun- ^TAT. 34.] EELiaiOUS AFFECTION. 13 tain upon which you stand ; and the piety of modern times has erected a noble cathedral to mark and defend that holy retreat, whose rude oaken door is guarded as the monument of a sanctity whose living influences are not yet exhausted. And when you observe that the church of San Francesco beside you contains upon its walls the finest museum that exists of the earliest works of Italian Art, — that Perugia, identified with the original and greatest movement in painting, is distinctly seen on the oppo- site hill, — and that Siena and Florence lie not far beyond it, the local connection between the origin of the religious revival in Italy and the development of Art readily suggests the pro- bability of a rational one. It is agreed by ecclesiastical writers, that there took place, in the beginning and middle of the thirteenth century, a decided increase of religious enthusiasm in the church, especially in the south of Europe, which was manifested by the formation of new monastic orders. The most eminent of these, who, from that time to this, have been the chief depositories of the devout feel- ing which has sustained and extended the church, were the mendicant or begging friars; the most conspicuous fraternities of which were the Dominicans and Franciscans. The religious passion which, on the one hand, carried such multitudes of per- sons into these orders ; and on the other, caused them to be honored and followed with such earnestness by the laity at large, makes the establishment of these orders a monument of a great augmentation of pious sensibility in the Romish Society. To fix the date and peculiar seats of this Biovement, we may note that St. Francis was born at Assisi, in 1182, and died at the same place, in 1226 ; that St. Dominic was born in Old Castile in 1170 (?) and died in Italy in 1221 ; that St. Catharine of Siena was born in 134T, and died in 1380 ; and St. Bernardino, of Siena, was born in 1380. "When we inquire for the first appearances of Italian genius in Art, we find that the earliest authentic jiroduction of this character is a Madonna, by Guido of Siena, wliich hangs in a chapel in the north transept of the church of San Dominic, in Siena, and bears the contemporary date, 1221. It is a work 2 14 ART, AN EMANATION OF [«tat. 34. of great merit, in that stage of painting, which till then had not advanced beyond the meagre and conventional types of Byzan- tine figuring. The face of the Virgin has even more nature than that of Cimabue's great Madonna in the church of Santa Maria Novella, at Florence ; and there is much freedom and grace in the figure of the child, who sits in her lap with his feet crossed. Another work, by the same artist, also a Madonna and child, is in the academy of that city, (No. 2.) The child is well and strongly drawn, and his face is expressive. Other painters speedily appeared upon the same spot; one of the ablest of whom was Duccio di Buoninsegna. By this artist, besides the celebrated work, in the cathedral, of the Passion of Christ, and its reverse of the Madonna and Saints, is a good painting, in the Academia, of the Virgin and Child, and four saints in panels. A more eminent name appears about the same time, at Florence, in Cimabue, whose Madonna, once the adoration of the city, is a work of grand genius, and will still be found in the highest degree impressive and effective. The upper church, at Assisi, contains a ceiling painted by him, with figures of the four Doctors of the Church, in one compart- ment, and the Madonna, Christ, St. John Baptist and St. Fran- cis, in another. To him succeeded Giotto, four of whose works are on the vault, under the cross, in the lower church of Assisi, which contains also works by his pupils, and by the early artists of Perugia. I mention these brief particulars to show that Art, in Italy, rose in immediate connection with that particular movement in religion that carried the Bomish Or Italian church into a situation in which the northern countries of Europe did not long submit to be ; that this manifestation took place on and near the very spot where one of the most signal events in religious enthusiasm was fixed ; and the new monastery of St. Francis, at Assisi, was the principal and earliest patron of nascent Art. It should be added, that the monastery and order of St. Dominic, early established at Florence, soon gave Fra Beato and Fra Bartolommeo to Art. There is no doubt whatever, that about the time that Art thus began to appear, there was a general stirring in Italian life ^TAT. 34.] RELIGIOUS AFFECTION.' I5 and character, and that, without it, this display of Art could not have been produced. But it is equally certain, that an in- creased intensity of a peculiar kind of religious devotion was a part of this movement, and that the appearance of Art was par- ticularly allied with this excitement in the church. "When you look at the subjects in the perfecting and beauti- fying of which Italian genius, from first to last, was occupied, you find that all of them were holy persons, and beings adored. It was in representing, visibly, the mythology of the Romish church, that the art-inspiration of medieval Italy worked itself out. But it was especially in the pictorial deification of the Madonna that creative genius then reached the standard of ideal perfec- tion which makes the glory of these schools. And here we may note also, a particular historical relation between Religion and Art upon this point. It was about the end of the twelfth and beginning of the thirteenth century that the character of the Yirgin was raised into real divinity by the establishment of the doctrine of her immaculate conception. The controversy upon this topic began about 1140, and raged for above a century, when it may be said to have gained that ascendency and grow- ing moral power which it has ever since maintained. A leading characteristic of the Franciscan revival was the special exalta- tion and adoration of this lady, and the enthusiasm of the order became identified with this new doctrine, — a theory so neces- sary to justify that inordinate worship of her which has pervaded the whole church, that the Franciscans have almost obtained the final seal of infallibility upon it, notwithstanding its manifest heresy in point of doctrine. In all its range Italian art never went beyond spiritual subjects ; so different, in that respect, from the scope of our modern painters.* * How completely painting was anciently felt to be a religious exeroige, may be seen in the very curious " Ouide de la Peinture," translated by M. Didron from a Byzantine Greek MS., said by the monks of Mount Athos, from whom he obtained it, to be of the tenth or eleventh century, and, in his own opinion, of the fifteenth or sixteenth, hut derived from earlier works and representing the views and feelings of the eleventh, twelfth and thirteenth centuries. The work is inscribed to the Virgin, in a dedication, which, after some ardent com- pliments to her beauty and graciousness, proceeds as follows : " Saint Luke, 16 AUT, AN EMANATION OF [JEtat. 34. Certainly, one of the most memorable accumulations and ex- hibitions of art-capacity that the history of our race exhibits, working out a completely new style or medium for the notation of the conceptions of Art and then revealing and perpetuating after having been sanctified by the precepts of the Gospel, which he proclaimed by preaching and writing, desired to manifest to mankind the most sacred love which he had for your gracious and divine greatness. He judged, and rightly, that out of all bis treasures of science and spiritual wealth, he could make you no worthy offering except in the representation of your admirahie and charming beauty, which he had contemplated actually with his own eyes. This holy and learned personage employed all the resources of colors and gilt mosaics to produce faithful representations of this image in pictures, ac- cording to the rules of his art. I, in my turn, a feeble imitator, desired to follow the example of this accomplished man, and devoted myself to sacred painting, with a belief that my capacity would second my good will, for the ac- complishment of any duty to your sacred person, your venerable greatness, your admirable magnificence." Here the beautifying, iu pictures, of the countenance of the Virgin, is considered as an acceptable duty and as a religious service. After an -address to all painters, follows ''Some preliminary exercises and instructions for him who would learn the art of painting." The first exercise enjoined is drawing, freely and generally, '^Noxt, let him address to Jesus Christ, the following prayer, before an image of the Mother of G-od, the Vir- gin the conductress, while a priest blesses him : " King of Heaven,"