B^ ^ in CORNELL UNIVERSITY LIBRARY ITHACA HERITAGE BOOKS Endowed in 1976 BY Alexis and Anastasia Romanoff For the Benefit of Advanced Cultural Learning in the Humanities Cornell University Library BX 5917.W4P47 A history and record of the Protestant E 3 1924 006 314 839 Cornell University Library The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924006314839 ItT. I;EV. JAMES MADISOX, 1). I). JiT. REV. KICHAIU) CIIAXNING MOOKE. 1). D. KT. KEV. WIELIAM MEADE, I). D. KT. KEV. .I(JH.\ JOHNS, I). I)., E. L. II. The Episcopal Church 'W^EST Virginia Ti^ntered according to act of Congress in the year Nineteen Hundred and One BY GEO. W. PETEltKlN. In the office of the Librarian of Congress, at Wastiington, D. C. A History and Record t^rotestaistt episcopal Ohurch IN" THE DIOCESE OE WEST VIRGINIA. ^V?^D, BEFOEE THE FORMATION OF THE DIOCESE IN 1878, IN THE TEEKITOEY NOW KNOWN A.S THE STATE OF TVEST VIRGINIA. Compiled, Arranged and Contributed Geo. W. Peterkijst The FiKST Bishop of the Photestanx Etiscofal Church in THE Diocese of West Virginia, 1878. 1902 The TribunI': Company, Printiokh. CHAItLESTOX, W. Va. ERRATA. Page 1, read 1008 for 1808. Page 15, read appointment for appointed. Page 25 et seq., add to clergy lists: Rev. Richard T. Brown, Middleway 1846 Rev. Edmund Christian, Wellsburg 1857 Rev. Thomas K. Coleman, Parkersburg 1857 Rev. Henry J. Kershaw (missionary) Parkersburg.... 1857 Rev. Francis Keys Leavell (Coal Valley) Montgomery. . 1882 Rev. Thompson B. Maury, Ravenswood 1803 Rev. Henry Hobart Morrell, D. D., Wheeling (Island). . 1888 Page 09, read 1834 for 1824. Page 190, read Murdaugh for Murdough. Page 202, read far for for. Page 535, read Bacon for Brown. Page 001, read Surrey for Survey. Page 037, read parishioners for parishoners. Page 064, the name of Wm. E. Watson, one of the most farthful and liberal members of Christ Church Vestry, was omitted from the list. Page 708, read 1878 for 1873. Page xiv of index, read poverty for property. ILLUSTRATIONS, Page. Bishops Madison, lioore, Meade, and Johns Frontispiece Et. Kev. G. W. Peterkin, D. D. LL. D viii Eevs. Benjamin Allen and Edward E. Lippitt 18 Et. Eev. B. B. Smith and Eev. John Armstrong' i!> Eev. i'. D. Goodwin and Eev. Jno. T. Brooke, D. B 3(1 Eev. C. C. Talliaferro and Eev. Wm. Armstrong 57 Eev. Alex. Jones, D. D., and Eev. Jas. Chisholm G4 Eev. Jas. Craik, D. D., and Old St. John Ch., Charleston 65 Eev. F. B. Nash and Eev. V. W. Andrews, B. D 80 Eev. Thomas Smith 81 Kev. E. T. Perkins, D. D., and Eev. E. T. Brown 96 Et. Kev. Francis M. Whittle, D. D 97 Eev. S. D. Tompkins and Kev. C. M. Callaway 112 Eev. W. L. Hyland, B. D., and Old Trinity Ch., Parkersburg 113 Eev. D. F. Sprigg, D. D., and Eev. W. D. Hanson 128 Eev. J. J. Page and Kev. D. A. Tyng 1S9 Kev. K. T. Davis, D. D., and Rev. C. E. Ambler 144 Rev. E. A. Castleman and Eev. Edm'd Christian 145 Eev. W. F. M. Jacobs and Eev. T. K. Coleman 176 Rev. A. J. M. Hudson and Kev. T. G. Addison, U. U 177 Eev. W. H. Meade, D. D., and Kev. Isaac Gibson. 1). D 208 Eev. Joshua Cowpland and Kev. H. E. Hayden 209 Rev. H. T. Sharp and Rev. Jas. A. Latane 240 Rev. E. V. Jones and Kev. W. L. Braddock 241 Rev. T. H. Lacy, D. D., and Rev. A. C. McDonough '^36 Rev. R. A. Cobbs and Rev. J. P. Hubbard, D. D 257 Rt. Kev. G. W. Peterkin, D. D., LL. D 3!i4 Episcopal Hall, Morgantown. 265 Rev. J. F. Woods and Grace Ch., Cresap's 273 St. John's Ch., Willow Island, and Church at St. Jlary's 37? Eev. C. N. Spalding, T>. D., and St. Luke's Parish House 2S0 Eev. H. H. Morrell, D. D., and Kev. J. G. Gantt 281 Rev. G. W. Easter and Rectory, Union 2«S St. Thomas, White Sulphur, and All Saints', Union 289 St. Barnabas, Davis, and Grace, Elkins 296 Kev. Jas. L. Fish 297 Church of the Holy Spirit, Summit, and St. Bartholomew's. Leetown 304 Christ Church, Blue Ridge, and St. John's, Ei|)on .S05 Robert J. McCandlish and Lawrence E. Sands 312 Maj. J. C. Covell and Rectory, Romney 330 Church of the Epiphany, Okonoko 321 Christ (Memorial) Ch., Williamstown, and Good Shepherd, Parkersburg 328 Illusteations. Pag-e. Kev. K. J. Hammond and liev. J. A. lliatt 329 Eev. W. B. Everett, M. D., and JRectory, Harper's Ferry 330 Old St. John's and New St. John's, Harper's Ferry ''3T Itev. Jas. A. Deaver and St. Philip's, Charles Town 344 Kev. Walter L. Burwell ?*5 llev. Dallas Tucker and Parish House, Charles Town 352 Old St. George's and St. Andrew's on Mountain, Charles Town. . . . 353 Bruce Chapel and Christ Church, Point Pleasant 300 Eev. J. H. Gibbons and Kev. K. U. Brooking 361 Genl. John H. Oley 36S Grace Church, (exterior and interior; Kenova 369 Rt. Eev. AV. L. Gravatt, D. D 376 Kev. J. S. Lightbourn, Church and Eectory, Bluefield 384 Bev. C. A. Chrisman and Ch. of the Heavenly Kest, Princeton. . . . 385 Eev. A. E. Price and St. David's, Powellton' 392 Eev. J. E. Taylor 393 Eev. John Ambler and Eev. L. W. Doggett 400 Theological Seminary of Virginia, (two views) 432 Episcopal High School 433 Eev. Anselan Buchanan and St, John's, Brooke Co 504 Eev. H. B. Thomas, and Christ Ch., Wellsburg 505 Eev. J. W. Ware and Eev. D. H. Greer, D. D 520 Eev. G. W. Dame and Eev. D. F. Forrest, D. D 521 Eev. J. S. Douglas and Trinit3' Ch., and Eectory, ,Martinsburg. . 536 Eev. Henry Thomas and Christ Ch., Bunker Hill 537 Eev. W. T. Leavell and Mt. Zion Ch., Hedgesville 544 Rev. Chas. E. Shaw 54.'i Christ Church, Wellsburg- 552 Rectory, Wellsburg 553 Trinity Church and Rector^", Huntington 560 Eev. J. S. Gibson and Trinity Ch., Huntington 561 Eev. A. M. Lewis and Church of the Eedeemer, Ansted 568 Eev. P. K. Leavell and Calvary Ch., Montgomery 569 Eev. G. A. Gibbons and St. Stephen's, Eomney 576 Eev. J. D. Ferguson and Emmanuel Church, Mooretleld 577 Kev. T. W. Cooke and Christ Church, Clarksburg 584 Eev. A. K. Fenton and St. Thomas, Clarksburg 585 Eev. C. M. Campbell and Whittle Chapel, Liverpool 592 Grace Church and Eectory, Eavenswood 5():; Eev. E. S. Coupland and Zion Church, Charles Town SOO Eectory and Zion Church, (interior) Charles Town 601 Eev. W. H. Neilson, D. D., and Trinity Church, Shepherilstown . . . 60S Eev. L. E. Mason and Eectory, Shepherdstown 609 Eev. A. J. Willis and Grace Church, Middleway fil6 Rev. J. H. W. Blake and Eectory, Middleway 617 St. John's Church, Charleston (;94 Eev. E. D. Roller, D. D., and St. John's, (interior) Charleston.... 635 Major A. T. Laidley and Eectory, Charleston 632 Sheltering Arms Hospital, Paint Creek 633 Rev. Gerald Card and St. Matthew's, Charleston 640 St. Luke's, Charleston and Christ Church, Boone Co 641 Rev. J. W. Lea and Rectory, St. Albans 64S Eev. J. B. Fitzpatrick and St. Mark's, St. Albans 649 Eev. A. G. Grinnan and St. Paul's, Weston 656 Eev. W. H. H. Powers and Rectory, Weston 657 Christ Church, Fairmont 664 Illustrations. Pag-e. Thos. G. Steele and Et. llev. C. C. Penick, D. T> H65 Rev. B. M. Spurr and Reynolds Memorial Hospital 672 Christ Church, Rectory and Parish House, iloundsville 673 Rev. N. P. Marshall and Grace Church, Eckman 680 Holy Trinity, Bramwell 681 Rev. J. T. Marley and Trinity, Morgantown 088 Rev. James Sheerin and Rev. T. E. Winecofi: 689 Rev. C. C. Pearson and St. Mark's, Berkeley Springs 696 Rectory, Berkeley Springs (i07 St. Matthew's Church, Wheeling 704 Rev. D. W. Howard and St. Matthew's, (interior) Wheeling- 705 St. Luke's Church, Wheeling 713 Rev. J. Brittingham and St. Luke's, (interior) Wheeling 7i:j Rev. N. S. Thomas and Rev. R. E. Swope, D. D 7?0 Rev. J. G. Armstrong, D. D., and Rev. T. J. 0. Curran 721 (irace Ch., Clover Lick, and St. James' and Reciory, Lewisburg.. 728 Rev. Guy H. Crook and Church at Glen Jean 7?9 Rev. P. A. Meade and Rectory, Hinton 7;i6 Church of the Messiah, Alderson, and Ascension, Hinton 7?7 Transfiguration, Buckhannon, and St. John's, Sutton 744 Rev. J. W. Keeble 745 Rev. W. H. Burkhardt and St. Paul's, Sistersville 7.-.2 Rectory and St. Anne's, Xew Martinsville 753 Rev. S. S. Moore, D. D., and Rectory, Parkersburg 7C0 Rt. Rev. R. A. Gibson, D. D., and Trinity, Parkersburg 731 St. John's Church, Ripley 768 Church of the Good Shepherd, DufRelds 769 Rev. C. W. Bartlett and R. G. Noland 776 Rev. John Moncure, D. D '^'^'^ Rev. J. T. Foster ajid St. Matthias, Grafton 784 Ecclesiastical IMaps of West Virginia, 18S0-1900 834 TABLE OF CONTENTS. Preface and Introduction. CHAPiER I. Kesume of Francis S. Hawli's boolv, entitled ''A Narrative of Events connected with the Rise and Progress of the Protestant Episcopal Church in Virg-inia." 1 CHAPTER II. The Episcopal Church in America and in West "Virg-inia 19 CHAPTER m. List of Clerical and Lay Delegates to the Annual Councils of the Diocese of Virginia, from the Churches in Western Vir- ginia, 17S.5-18T7 25 CHAPTER IV. List of Clerical and Lay Delegates to the Annual Councils of the Diocese of West Virginia, 1877-1901 30 CHAPTER V. Digest of Annual Councils of the Diocese of Virginia, 1785-1877, ■\^ith Parochial Reports from the Churches in what is now known as the Diocese of West Virginia, and full state- ments from the addresses of the Bishops having refer- ence to their visitations in that territory 38 CHAPTER VI. Digest of Annual Councils of the Diocese of West Virginia, 1877- 1901. with extracts from the Bishop's addresses 264 CHAPTER VII. Republication of all the material concerning the Churches in Western Virginia, from Bishop Meade's book, entitled "Old Churches, Ministers and Families of Virginia," pub- lished in 1S57. General observations 405 CHAPTER VTII. Republication from Bishop Meade's book continued. Parishes.. . .471 VI Table of Goxtents. CHAPTEK IX. Records of all the Parishes, Churches, Missions, Stations, &c., in West Virginia, since Bishop Meade's book was publish- ed in 1S57, compiled from accounts furnished by the clei- g-y and others. Barbour, Berkeley, Boone, Braxton, Brooke, Cabell, Calhoun, Clay, Doddridge counties. Churches in Martinsburg, Hedgesville, Bunker Hill, Sut- ton, AVellsburg, Huntington, &c. Account of liev. Joseph Doddridge 534 CHAPTER X. Records continued. Fayette, Gilmer, Grant, Greenbrier, Hampshire, Hancock, Hardy, Harrison, Jackson coun- ties. Churches in Montgomery Ansted, Lewisburg, Ron- ceverte. White Sulphur, Romney, Moorefield. Clarksburg, Ripley, Ravenswood, &c 565 CHAPTER XJ. Records continued. Jefferson county. Churches in Charles Town, Shepherdsto'wn, Harper's Perry, Lee Town, Mid- dleway. Summit Point, Ripon, &c 594 CHAPTER XII. Records continued. Kanawha county Churches in Chailes- ton St. Albans, &c 623 CHAPTER XIII. Records continued. Lewis, Lincoln, Logan. Marion, Marshall, Mason, McDowell, Mercer counties. Churches in Weston, Fairmont, Mannington, Moundsville, Cresaps, Pt. Pleas- ant, Mercer's Bottom, Mason City, Eekman, Welch, Prince- ton, Bramwell, Bluefield &c 654 CHAPTER XIV. Records continued. Mineral, Mingo, Monongalia, Monroe, Morgan, Nicholas, Ohio counties. Churches in Morgan- town, Union, Berkeley Springs, Wheeling, Elm Grove, &c '. 686 CHAPTER XV. Records continued. Pendleton. Pleasants, Pocahontas, Pres- ton, Putnam, Raleigh, Randolph, Ritchie, Roane, Sum- mers, Taylor, Tucker, Tyler, Upshur counties. Churches in St. Mary's, Waverly, Willow Island, Clover Lick, Scary. Beckley, Elkins, Hinton, Grafton, Davis, Sistersville, Buckhannon, &c < 723 CHAPTER XVI. Records continued. Wayne, Webster, Wetzel, Wirt, Wood, Wy- oming. Churches in Ken ova, New Martinsville, Parkers- burg, Williamstown, &c 747 Table of Coxtex'I's. vii appe-xpkes. I. Lists of Councils. Churches and Chapels in use 1878. Churches and Chapels built since 1K78. Churches* extinct. Conse- cration of Churches prior to 1878. Churches consecrated since 1878. Rectories. Ordinations and Confirmations. Episcopal work done in others Dioceses 767 IT. Contract bel-ween the Eev. Jos. Doddridge and his several con- S'reg-ationK 1800 784 in. Constitution of the Episcopiil Society of the Valley, orpan- ized 1S19 '. 787 IV. Circular letter issued by the Episcopal Society of the Valley Dec. 2. 1819 ' .' 790 V. Records of 1he Xorth Western Convocation, 18.50-1877 792 VI. Leiter of Bishop Meade appointing- Lay Readers for Parkers- burg in 1 S34 .' 799 VII. Address of Bishop Meade to the Episcopalians of Western Vir- ginia on a iiroposition to divide the Diocese — 18.51 800 VITT. Letter from Bishop Johns to the officiating clergy and vestries in the Western part of the Diocese of Virginia, .July 38, 1 Rfi5 '. 827 TX. 7-:xtract from the Journal of the Rev. W. T. Leavell 828 X. Selected letters of Bishop Peterkiu from the Ohvrch Ncirs, re- lating chiefly to visitations made in the early years of his work 833 XI. Coiiiparativf statistics 855 KT. KEV. (JEORGE WILLIAM PETERKIX, D, D., L.L. U. PREFACE. Several years ago I sent a circular letter to my clergy iu substance as follows : "In 1857 Bishop Meade published two volumes entitled "Old Churches, Ministers and Families of Virginia.' In his pre- face he says; 'Besides the recovery of many oM vestry books or fragments thereof supposed to have been lost, I have by my own researches or those of my friends, found interesting materials for this work in a number of the old records of the State, which may yet be seen, though often in a mutilated or mouldering condition, in the clerks' offices of various coun- ties.' "There can be no doubt but that by this publication the Bishop has preserved a vast deal of most important and in- teresting information which must otherwise have long since perished. These books are however but little known in West Virginia, and are reported now to be practically out of print. The desire to spread abroad the information, which Bishop Meade so laboriously gathered concerning the establishment and progress of the Episcopal Church in West Virginia, and, far as possible, to comjjlete the work by bringing it down to the present time, has induced me to undertake to prepare Tolnnie that shall be supplemental to the two already men- t'oned. I shall not pretend to give an orderly or systematic patment of the subject, but rather such compilation of L and figures as may interest the casual reader, and per- j gerre the future historian. ,'t gathering material for this undertaking I ask your as- X Preface. distance. My idea is to take up the liistory of our churches in ^A'est Virginia where Bishop Meade leaves it, /. c, about 1855, and briefly, but clearly, to gi^e the course of events down to the present time, and also to note the general pro- gress of the Church throughout the State, and the work of ex- tension that has been going on during these years. It would be a very great help if in each case the writer would put his article in such shape that it could go directly to the printer. Judgment will be required to give in each case the material facts without going too much into details. "I should like to have definite information in regard to church building and ministers, with dates, and such other items as may suggest themselves. Any information that can be sent me in regard to the history of the Church in the Dio- cese will be gratefully received." This letter sufficiently explains the origin and purpose of this book. It is a compilation from all available sources — a collection of facts and items culled from Journals and letters and papers. No doubt the want of a general plan will be thought by many to be a serious defect. It is freely admit- ted, but at the same time the defect could not be remedied by the present writer. He had no time nor inclination to work up the material here collected into a consistent narra- tive. The choice lay between doing the work in this way or not doing it at all, and it is hoped, that, although this volume is so desultory, it may be found useful and convenient by vir- tue of the copious index which has been added. The value of the book is, that the facts that an- gathered here can hardly elsewhere be found. There is no one in the Diocese who has command of all the documents from which the compilation is made, to say nothing of this, that many of the statements were expressly prepared for this use. My hope is that the book will have wide circulation, and, by giving needed information about the Church in West ^'ir- ginia, be helpful to its development. If any one has ever tried to do such work they will know Prefack. xi something of the difficulty of getting information, and they will be surprised to find how soon even material facts pass out of mind. I propose, first to give the sum and substance of what I find in Bishop Meade's book as to the general condition of the Church in Virginia, and then, on to particular churches, etc., in West Virginia, adding such material as I can command in order to bring each record, as far as possible, up to the present date. It may seem in some instances that I hare ex- tended the quotations from Bishop Meade's book beyond what the necessities of the case required, but it has been hard to draw the line, and everything that relates to the gen- eral interest of the undivided Diocese, i. e., everything of general interest before 1878, ought to be of concern to us. I am particularly anxious that our Church people in West Vir- ginia should understand and value their associations with the early Church in Virginia, and be thoroughly imbued with its spirit and principles. To get a complete history of any one point, the reader will have to turn from one part of the book to another, which pro- cess will be facilitated by the free use of the Index. This is an acknowledged defect, but under the circumstances could not be avoided. I trust that this publication may not prove uninteresting to my people scattered abroad over the Diocese, and that for rack of something better, it may serve as the record of an honorable past, and be an incentive to reneM'ed efforts in the future for Christ and the Church. 1 desire to make grateful acknowledgment of the kindness of the Eev. l>r. Sprigg in placing at my serA'ice, a complete set of the Virginia Journals; also of the very great assistance I have received from the clergy of the Diocese in writing up the records of their respective charges; to others, ladies and gentlemen, for the valuable aid they have rendered, and especially to Miss Brady of AMieeling for conducting so large a part of my correspondence, and for other faithful and la- xii Preface. borious assistance, and, to the Rev. Dr. Roller, for taking off of my hands the whole labor of seinring the illustrations, and particularly for his invaluable hel]i in seeing the book through the press. Geo. W. Petebkin. I]N[TRODUCTION. The Episcopal Cliurch of Virginia commenced witli the first settlement of the first colony; but she had to labor under great disadvantages during nearly the whole period of her existence in connection with the Government and the Church of England. Of the ministers who came out from England, few were faithful and duly qualified, and indeed there was great difficulty in gietting a full supply of any sort. In the year 1655, it is recorded that many places were destitute of ministers, and likely still to continue so, the people not pay- ing their accustomed dues. There were at this time about fifty parishes in the Colomy, and only ten ministers for their supply. If we proceed in the history another fifty years, we shajll find only a few more parishes established, and not more than half of them supplied, with ministers, the rest being served by lay readers. The Bisihop of London was in charge of the Church in Virginia, but his superintendence was of ne- cessity only nominal. And so for two hundred years did the Episcopal Church here, as elsewhere in this country, try the experiment of a system, whose constitution required such a head as a Bishop, but was actually without it. It must be ev- ident how much she everywhere suffered for lack of this office so indispensable to most important parts of ecclesiastical ad- ministration and discipline. As the Eevolution approached, dissatisfaction with the mother country grew, and with it, naturally, dissatisfaction with the Mother Church. This feeling against the Episcopal Church was aggravated when some of the clergy showed attachment to the cause of the xiv lATiionrcTioN. King; the Church was subjected to suspicion and her enemies sought her destruction. And then the dispute about Church property coming on, and being waged with great bitterness for twentr-'seTen years completed the wrecli. And so it came to pass, tliat while at the commencement of the war of the ReTolution, "Virginia had ninety-one clergymen officiating in one hundred and sixty-four churches and chapels; at its close, only twenty-eight ministers were found laboring in the less desolate parishes of the State. The Church in Virginia havijig resolved on an effort to ob- tain consecration for a Bishop who might complete her im- perfect organization, the Eev. Dr. GrifSth was selected, but the parishes failing to provide funds to defray his expenses to England, the plan fell through. At last in ]700 Bishop Madison was consecrated. He began his work under the most discouraging circumstances, and after a few partial visita- tions of the Diocese, his hopes of the revival of the Church evidently sank, and he devoted himself during the greater part of the year to the duties of William and Mary College, of which he was President. In 1811 Mr. William Meade was ordained and began his 3ninistry; many persons expressing surprise that he should seek orders in a Church whicli was in such a depressed con- dition. In 1812 Bishop Madison died and was succeeded in 1814 by Bishop, Richard Channing Moore. In 1829 Bishop Meade was consecrated as Assistant Bishop. These were the years that marked the revival of the Church in Virginia. During Bishop Moore's episcopate of twenty-seven years, 1811-1841, the number of clergy increased from ten to nine- ty-live, and the communicants from three or four hundred to nearly four thousand. But better still, hopefulness and ac- tivity was infused into both clergy and laity, and a vigorous life imparted to the whole Diocese. The Church gpeiw rapid- ly, and her Bishops and other clergy, and the congregations committed to their charge were having poured upon them the healthful spirit of God/B grace, and the continued de^jp of Hi® LnTKODICTIO.V. XV blessing. In these days vtere the beginnings of those famous old Virginia Conventions, so delightful and so jji-ofitable. The spirit of these Conventions was eminently social, yet re- strained from anything like levity by an abiding sense of the Divine presence. Bishop Moore died in 1841, and Bishop Meade succeeded to all the responsibilities connected with the administration of the Diocese. It became necessary in 1842 for him to have an assistant, and Bishop Johns was chos- en. In 1862 Bishop Meade died, and Bishop Johns had the sole charge of the Diocese until 1S78, when Bishop Whittle was consecrated as his assistant. In 1876 Bishop Johns dy- ing. Bishop Whittle succeeded to the sole charge of the Dio- cese, which he thus administered until 18S:j, when Bishop Eandolph was chosen to be his assistant. In the meantime the original Diocese of Viiginia had been divided by setting apart West Virginia as a new Diocese, for which Bishop Pe- terkin was consecrated in 1878. The Diocese of Virginia was again divided in 1892, and Southern Virginia formied; Bishop Randolph choosing this for his jurisdiction. In 1894 Bishop Xewton was consecrated as assistant for Bishop Whittle in Mrginia. On Bishop ^'ewton's death Bishop Gib- son was consecrated. There were many noble men whom God raised up from time to time to carry on the good, work in -this part of His vineyard. Chief among them were Wilmer, Norris, Dunn, Hawley, Horrell, the two Aliens, the Lowes, Ravenscroft, Smith, Balmaine, Wingfleld, Armstrong, Page, Keith, Lippitt, Jones, Cobbs, Lee, Grammer, McGuire, Brooke, the Jacksons, and others. They rest from their labors and their works do follow them. ]k fpiscopal (hyrdi in Vest Virpia. CHAPTER I, Resume of Dr. Hawks' Narrative of Events, connected with the Rise and Progress of the Protestant Episcopal Church in Virginia. 1606-1618. Eev. Robert Hunt, one of the petitioners for the charter granted by James I. to the London Company, on the 10th of April, 1606, embarked for Virginia, 19th of December, 1606. He was a man of strong and sincere Christian character, and, more than once, his prudent conduct and pious exhortations allayed the jealousy and animosity between the members of the Council of the Colony, which otherwise might have ruined the whole undertaking. On the 26th of April, 1607, the little fleet of three ships en- tered the Chesapeake, and on the 13th of May, the ColoniBts landeid at what was once Jameertown. This was the first per- manent habitation of the English in America, and, on May 14th, the sacrament of the Lord's Supper was administered for the first time in Virginia, and so the colony began its career of civilization. A Church was soon built, but, in a few months, it was de- stroyed by fire. Then chiefly through the energy of John Smith the town was rebuilt and the Church restored. Mr. Hunt continued to live in the Colony, and exert an influence that was invariably for good. It is believed that the first recorded marriage in Virginia was solemnized by him. It was in the year iS^, that a white woman was first seen in the /6Ci 2 The Episcopal Church Colony; and the historians of that day rela,te the fact of her marriage soon after her arrival. Evil days came to Jamestown. Famine did its work so effectively that on June 10th, 1610, when Lord De la War ar- rived, he found only sixty survivors of the five hundred. The new comers went first to the Church, and gathering the peo- ple by the sound of the bell, betook themselves to prayer. The coming of Lord De la War marked a (Ainnge in the gov- ernment of the Colony. Instead of being under a President and Council, it was now placed under certain offlcers sent out from England. Lord De la War became the first Governor, and, whereas before, nothing more definite had been said about the exercise of Christianity in thei new world than that it should conform to the Rites, Ceremonies and Doctrines of the Church of England, we find that after this period more specific instructions were sent from the mother country, and religion began to form one of the subjects of the very imper- fect legislation of the Company for their distant Colony. With the coming of Sir Thomas Dale, May 10, 1611, we find penal laws first introduced to aid the Colonists in keeping a good conscience. Bnt during the government of the London Company, not a solitary instance is recorded of a persecution for mere difference of opinion, and the penalties for the non- observance of religious duties T\'ere never rigidly enforced. In 1613, and afterwards, more emigrants arrived, and also built. This church was put under the charge of the Eev. Alexander Whitaker, who enclosed a hundred acres of land and built a parsonage. At his hands Pocahontas received baptisms, and was united by him in marriage to Mr. Rolfe. In 1613, and afterwards, more emigrants arrived, and also parishes were formed, so that we presently find that at Hen- rico, the Rev. Mr. Wickham was the clergyman. Mr. Whita- ker was at Bermuda Hundred, and Mr. Bucke at Jamestown. 1619-1624. In 1619, Sir George Yeardley became Governor, and the population was increased by the introduetion of a thousand IN West Viuginia. 3 new settlers. This year is memorable in the annals of Vir- ginia, as being the period at which a Legislative body taken from among the inhabitants convened for the first time. It met at Jamestown, and among its first enactments were those that concerned the Church. In 1621-2 it was enacted that each clergj-nxan should re- ceive from his parishoners 1,500 pounds of tobacco and 16 barrels of corn. About this time a small number of Puritans sought refuge in the Colony, but public worship continued to be conducted in conformity with the Ritual of the Church of England. From this period we date the Establishment of the Episcopal Church in Virginia. There were five clergy- men, Eev. Messrs. Whi taker, Stockham, Please, Bar grave and Wickham. The Bishop of London exerted himself to pro- cure suitable clergymen for the Colony, and this may have given rise to his jurisdiction over the American Church prior to the Revolution. Before this time efforts had been made to erect a college in Virginia. Nearly £1,500 had been obtained and 10,000 acres of land granted by the Company for the new University of Henrico. The spiritual good of the natives seems also to have been an object of deep solicitude, for the Oovernor and As- sembly were urged by the Company to use all possible means to bring over the natives to a love of civilization and to a love of God and of His true religion. But these prosperous beginnings were rudely arrested by the great conspiracy of more than thirty tribes, which broke out on March 22nd, 1622, and in the short space of an hour resulted in the massacre of three hundred and forty-seven men, women and children. The remnant sought refuge in Jamestown. To the horrors of massacre were soon superad- ded the horrors of famine. Of eighty plantations only eight remained, and of 2,960 inhabitants, 1,800 were all that were left. This massacre gave a death blow to the first efforts that were made in America to establish a college, and years elapsed before the attempt was renewed. Meantime it ought 4 The Episcopal Church to be noted, that the preservation of that part of the Colony that escaped was owing to the fidelity of a Christianized na- tive. By 1624 the Colony had received accession of strength from England, and the Colonial Assembly busied itself among other things, in enacting laws relating to the Church and ministry; imposing a fine for absence from Service; re- quiring houses for worship; also requiring uniformity in pub- lic worship; and providing for the payment of the ministers' due share of tobacco and corn, and forbidding his protracted absence from his cure. 1628-1651. In 1628 Lord Baltimore, who was a member of the Church of Rome, and declined to take the oaths of supremacy and al- legiance, visited Virginia and called forth, by his arrival, evi- dence of the strong attachment of the Colony to the princi- ples of the Protestant faith as held by the Church of England. In 1629 Sir John Hervey became Governor. While at this time the decisions of the Court of High Commissdon in Eng- land were acknowledged to be authority in the Ecclesiastical concerns of the Colony, yet their influence was rarely, if ever, felt; as during the first twenty-six years of the Colony's ex- instance of the application of ecclesiastical discipline for the non-observance of the ordinances of the Church, nor any instance of the application of ecclesiastical discipline for crimes of a spiritual nature. Virginia, therefore, is entitled to the honorable distinction of having in the infancy of her political existence sustained religion without severity, and, that, at a time when such a course found but little counte- nance in the world's example. In 1629, however, at the instigation of Sir John Hervey, an act was passed enjoining under severe penalties a strict con- formity to the Canons of the Church, and there is evidence to show that after this time infractions of Churcli law were visited with punishment. During the administration of Sir Francis Wyatt, (1639-1641), who succeeded Hervey, several IN West Virginia. 5 laws were enacted against the Puritans, though at that time there were none in the Colony, to prevent, as was said, the in- fection from reaching this country. Such punishmenta failed, as they usually do, to produce the desired effect, and certain persons driven into opposition by the severity of their rulers applied to the General Court of Massachusetts, and the gentlemen of influence in that community, beseeching them to send missionaries to Virginia from the Independents of New England. This was done, and three gentlemen went as Congregational missionaries to the Church of England in Vir- ginia. After a brief stay they were driven away by an act of con- formity. There seems reason to believe that at this time the great mass of the people were conscientiously attached to the Church of England and. to the crown. Virginia was loyal. She was the last Colony to submit to the Parliament, and, hundreds of the cavaliers sought and found refuge within her borders. The assembly of dissenters collected by the missionaries from Massachusetts amounted in 1648 to one hundred and eighteen persons, but it experienced from the beginning the opposition of the Government, and both Mr. Durand, its el- der, and Mr. Harrison, its pastor, were banished from the Colony. It would seem, however, that in Mr. Harrison's case, at least, there were other considerations than those of religion. It was a short time before the execution of Charles I., and no doubt the religious opinions of Mr. Harrison were taken as an index to his political sentiments. Parliament soon sent out an expedition to subdue the colonies. The Vir- ginia Colonists rallied around the Governor, Sir William Berkeley, and so formidable was his preparation, that he se- cured most liberal and ample terms. 1651 - 1693. No doubt the snecess of the Parliamentary party led to the introduction into the Colony of new residents, who had but little affection for the Church of England, and it may be, that 6 The Episcopal Church among them some congregations were organized on the model which had been set up in the mother country, but the great body of the people still retained their attachment to the Church of their Fathers, and during the whole of his protec- torate, Cromwell seems to have regarded Virginia with sus- picion. That this suspicion was well founded, appears from the fact, that in January, 1659, Charles the Second was pro- claimed in Virginia, and Berkeley resumed the Government sixteen months before the King was restored to his throne. In 1661 there were fifty parishes in the Colony, but only about ten ministers, amd they by no means always what they ought to have been. Various remedies were suggested to en- sure a supply of qualified clergymen. Among other things it was recommended that there be established at the two Uni- versities, Virginia fellowships, imposing upon the fellows at their ordination, after seven years, the duty of going to Vir- ginia and oflficiating as Parish Priests for seven years more. In 1662, various enactments touching the Church were made : 1. Respecting building churches and keeping them in repair. 2. Respecting the duties and compensation of the clergy and the appointment of Lay Readers. 3. As to the rights and duties of the Laity in choosing a vestry, and also, as to the due observance of the Lord's Day, and the neglect of Baptism. 4. For the advancement of Education. In 1663, severe laws were enacted against the Quakers, but Virginia did not proceed as far as her sister Colony, Massa- chusetts, in infl,icting the punishment of death. No Quakers were hanged in Virginia. In 1689 the Rev. Dr. Blair was duly commissioned by the Bishop of London as Commissary for Virginia. He was- a practical man ; being blessed with sincere piety, a clear mind, and indefatigable perseverance. His services were invaluable to the Church in Virginia. He revived the project of a college, and, at no little expense and labor,he built William and Mary Collegei — the second college built upon the continent — and became its first President. IN West Virginja. 7 1700- 1731. Upon the revocation of the Edict of Nantes in 1685, a great number of French Protestants found their way into for- eign countries. King William later, 1690, sent a large num- ber to Virginia, and lands were allotted to them on James Eiver. Tlxese were naturalized by a special law. In 1699, another body of six hundred came over. These Huguenots were welcomed by the Assembly of Virginia, and for a term of years allowed special privileges for their maintenance and encouragement. Many of their descendants have been among the brightest ornaments of the State in every walk of life. In 1713 similar kindness was shown to certain German em- igrants, who settled on the Rappahannock, and thus there were two religions communities differing from thai establish- ment, not only tolerated, but favored. Meantime the College of William and Mary was making slow progress, many still preferring to send their sons to be educated at one of the English Universities. At this time there were fifty-four parishes in Virginia, and about seventy churches and chapels. Rectories were provid'- ed for each; parish with glebes of two hundred andl fifty acres. More than half of thie churches were supplied with clergy- men, and in the vacant ones Lay Readers ministered. The people were almost entirely of the Church of England. It is stated that at this time there were only four dissenting places of worship in the Colony; three for the Quakers and one for the Presbyterians. In 1722, one hundred and fifteen years had elapsed since the first clergyman landied in Virginia and yet the state of religion was far from satisfactory. Incompetent and un- worthy ministers were often sent out from England, and un- der such ministrations you could not expect much of the laity. The Constitution of the Church making it dependent on the Mother Church of England for complete organization, pre- vented the raising up of a native clergy, and seriously hinder- 8 The Episcopal Chubch ed the proper administration of the Church. A community of Episcopal Churches without a Bishop, is a body without a head. Such was the condition of the Episcopal Church In Virginia, and it is no wondler that grave daifgers threat- ened its very existence. Happily the Church of England pur- sues a very diffenent policy with her colonies to-day, and with most encouraging results. It ought to be added that after all allowance is made for want of Episcopal supervision, and for the inferior quality of many of the clergy who came to Virginia, and the' consequent diflSculties in connection with their support, that there was in the minds of many a suspicious apprehension of Ecclesias- tical domination founded upon some of the past incidents of English history. 1731 -1746. tJip to this time the Episcopal Church was almost the only religious denomination in Virginia, but henceforth she is to have the company of other religious societies which begin to spring up around her. The Quaker® and Presbyterians seem to have, been first in establishing themselves, and after them the Moravians, the New Lights and the Methodists. 1748-1771. By proper legislation the clergy were guarded against tres- pass on their glebes, and after considerable discussion, money was substituted for tobacco in paying them. This, owing to the rise in tobacco after poor crops, worked hardship to the clergy and they claimed damages. It was on this question that Patrick Henry distinguished himself, and carried away the jury by his eloquence, which was as extraordinary as it was unexpected. He won his cause against the clergy, when the juiry bnought in a verdict of one cent for the damages claimed. About the year 1765, according to Leland's Chronicle, the Baptists first made their appearance in Amelia, and some of the adjacent counties; although Semple says, that some few IN West Virginia. 9 came from England in 1714, and some from Maryland in 1743. It mu,st be confessed that they were very harshly treated, be- ing not only imprisoned, but beaten, and with the usuaJ re- sult, that persecution made friends for its victims. In 1771 an effort was made to secure the Episcopate, but it failed to receive proper support, and since the majority of the Legislature belonged to the Establishment, it isi most prob- able that the opposition rested upon political considerations. It was not deemed expedient at that time. 1772-1778. About this time the Methodists began to increase in Vir- ginia. When they made their first appearance they claimed aliance with the Church, but ultimately, proceeded to the length of an entire separation. The founder of Methodism, Rev. John Wesley, was a Pres- byter of the Church of England, and professed a strong at- tachment to it. He gave his followers a list of "reasons for not separating from the Church"; and in his farther appeal to men of reason and religion, he thus addresses the members of the Church of England : " We do not dispute concerning any of the externals or ciroumstantials of religion. There is no room; for we agree with you therein. We approve of, wc adhere to them all; all that we learned together when we were children, in our Catechism and Common Prayer Book. We were born and bred in your own Church, and desire to die therein. We hold, and ever have done, the same opinions which you and we received from our forefathers." In accordance with these sentiments the first Methodists in America acted. Their preachers were all laymen ; they never administered the sacraments, but received the Lord's Supper themselves at the hands of the clergy of the Church of Eng- land; and they claimed to be nothing more than members of a religious society, formed within the bosom of the Established Church at home, and extended to America. The language of the Methodist preachers was, that "all who left the Church left the Methodists." Indeed in public opinion the Methodist 10 The Episcopal Church Society, was so far identified with the Church, as to share with it the odium which from political causes rested upon the Establishment in Virginia. This suspicion derived strength from the fact that Mr. Wesley, who in the commencement of the dispute between England and the Colonies had defended the latter, suddenly changed his opinions, and wrote and preached against thie American cause with so much warmth as to provoke that memorable rebuke from the celebrated Junius. When the struggle began between the Colonies and Eng- land many of the ctergy of the Established Church were nat- urally in a very embarrassing position. They were generally friends to their mother country; attached to it by the circum- stances of birth, and bound by the oath of allegiance. As has been already explained, the situation of the Established Church, without Episcopal supervision, precluded the raising up a native ministry. It would perhaps, be not far out of the way, if we should say that about two-thirds of the Virginia clergy were loyalists. The great mass of the population, and a large majority of these were Episcopalians, were opposed to England. Among the laity were General Washington, Patrick Henry, Richard Henry Lee, the mover of the Declara- tion of Independence, Francis Lightfoot Lee, one of the sign- ers, Gieorge Mason, Edmund Pendleton, Peter Lyons, Paul Oarrington, William Fleming, William Grayson, with the families of the Nelsons and Meades and Mercers, and Harri- sons and Randolphs, and h-undreds of other names deserv- edly dear to Virginia. In the Legislature which convened in October, 1776, there was a great contest in regard to Church establishment. The Baptists and Presbyterians petitioned against the establish- ment and the Churchmen and Methodists petitionieid for its continuance. The great advocates for the Church were Mr. Pendleton and Robert Carter Nicholas, and its great opponent was Mr. Jef- ferson. The question was finally decided against the estab- IN West Virginia. 11 lishment, but arrears of salaries due to the clergy were se- cured. Glebes already purchased were reservied for the use of the Episcopal clergy, and the churches and chapels al- ready built, with the books and church plate, were preserved for the use of the Episcopalians. Under these circumstanceis many of the Established clergy, who were thus summarily deprived of their livings, and who on account of their politics were often disliked by the people, must have found it difficult to procure a subsistence by con- tinuing in the exercise of their pastoral duties. In the situ- ation, to which they found themselves reduced, many aban- doned the country; and parishes, from time to time, became vacant, so that ere long, a large majority of the cures were left unsupplied. The sacraments were no longer ad- ministered in many of the parishes, and this condition of affairs led to an effort, on the part of the Methodists, to I'eme- dy the evil by an irregular ordination of ministers among themselves. Some of the cleTgy of the Church advised them against this measure, but in vain, and in 1778, a consid- erable number of the Lay Preachers, earnestly importuned Mr. Asbury, a prominent preacher among the Methodists, "to take proper measures, that the people might enjoy the privi- leges of all other Churches, and no longer be deprived of the Christian Sacraments." Mr. Asbury, whoseemsatthis time to have been suspicious- ly watched, and indeed confined in the State of Delaware, as one disaffected to the American cause, professe'd the strong- est attachment to the Church of England; and violently op- posed the proposed plan; nay, he went so far as to write to some of the clergy of the Establishment, reproving them for not having checked in its incipient stage' this approach to dis- order. Upon the refusal of Mr. Asbury to co-operate with them in their plan of ordination, a majority of the preachers with- drew from all connection with him and Mr. Wesley; and choosing from their number three senior mem^bers, these last 12 The Epibcopal Church proceeded, to what they called an ordination of the rest, by the imposition of their hands; and the preachers thus set apart proceeded to baptize and to administer the Lord's Sup- per, wherever they went, to those whom they deemed suita- ble recipients. Afterward Mr. Asbury, having obtained his liberty, visited Virginia, and by all th© address in his power, with indefatigable labor and attention, succeeded, at length, in bringing back the seceders one after another, and by a vote of one of the C^nfeTences, the ordination was declared in- valid and union was restored ; while to prevent, as far as pos- sible, a renewal of the complaint of the want of the sacra- ments, some, at least, of the Episcopal clergy traveled over large circuits for the purpose of baptizing the children of Methodists, and administering the Lord's Supper and con- tinued to do so, until the final separation of the Methodists from the Church, without desiring or receiving for the service the smallest compensation. 1779- 1784. When the Revolutionary war begun, Virginia in her sixty- one counties contained ninety-five parishes, one hundred and sixty-four churches and chapels, and ninety-one clergymen. She came out of the war with a large number of her churches destroyed, oir injured irreparably, with twenty-three of her ninety-five parishes extinct or forsaken. Of the remaining seventy-two, thirty-four were destitute of ministerial ser- vices; while of her ninety -one clergymen, twenty-eight only remained, who had lived through the storm, and these, with eight others who came into the State soon after the struggle terminated, supplied thirty-six of the parishes. Up to this time the Methodists had continued in alliance with the Church, and professed to consider themselves as a part of it; but the time had now come for their final separa- tion from it. The incipient steps in this business are tihus related by two of the historians of Methodism. (Life of Wesley by Coke and More, p. 351) : " When peace was estab- lished between Great Britain and the States, the intercourse IN West Virginia. 13 was opened between the societies in both countries. Mr. Wes- ley then received from Mr. Ashury a full account of the prog- ress of the work during the war; and especially of the divis^ ion which liad *taken place and thie difflcultie® he met with before it was healed. He also informed Mr. Wesley of the ex- treme uneasiness of the people's minds for want of the sacra- menits; that thousands of their children were unbaptized; and the members of the society in general had not partaken of the Lord's Supper for many years. Mr. Wesley then con- sidered the subject, and informed Dr. Coke of his design of drawing up a plan of Ghuroh government and of establishing an ordination for his American societies. But, cautious of entering on so new a plan, lie afterwards suspended the exe- cution of his purposes, and weighed the whole for upwards of a year. At the Conference held in Leeds, 1784, he declared his intention of sending Dr. Coke and some other preachers to America. Mr. Richard Whatooat and Mr. Thomas Vasey offered themselves as missionaries for that purpose and were accepted. Before they sailed, Mr. Wesley abridged the Common Prayer book, and wrote to Dr. Coke, then in Lon- don, desiring him to meet him in Bristol to receive fuller powers, and to bring the Eev. Mr. Creighton with him. The doctor and Mr. Creighton accordingly met him in Bristol, when, with their assistance, he ordained Mr. Eichard What- coat and Mr. Thos. Vasey, presbyters for America, and did af- terwards ordain Dr. Coke superintendent, giving him letters of ordination under his hand and seal, and at the same time, a letter to be printed and circulated in America." To this statement it should here be added that Dr. Coke wrote Mr. Wesley urging him toi ordain him bishop. On the third of November, 1784, Dr. Coke arrived in New York, and on the fourteenth, met Mr. Asbury for the first time, who, upon hear- ing of the new plan, expressed strong doubts about it, which by some means or other were soon removed, as subsequent events proved. On Christmas eve, a general conference of the Methodists assembled, by appointment at Baltimore, by 14: The Episcopal Chukch which a circular letter from Mr. Wesley, of which Dr. Coke was the bearer, dated Sept. 10th, 1784, was published, from which the following extracts are presented. The letter is addressed to Dr. Coke, Mr. Asbury, and oyr brethren in America : " By a very common train of providences, many of the provinces of North America, are totally disjoined from their mother ooiuntry, and erected into independent states. The English government has no authority over them, either civil or ecclesiastical, any more than over the states of Holland. A civil authority is exierdsed over them, partly by the Con- gress, partly by the provincial assemblies. But no one either exercises or claims any ecclesiastical authority at all. In this peculiar situation, some thousands of the inhabitants of these states desire my advioe, and in compliance with their desire, I have drawn up a little sketch. " For many years I have been importuned, from time to time, to exercise the right of ordaining part of our traveling preachers. But I have still refused; not only for peace' sake, but because I was determined, as little as possible, to violate the established order of the national church to which I be- longed. " But the case is widely different between England and North America. Here there are bishops who have a legal jurisdiction. In America there are none, neither any parish ministers; so that for some h^undred miles together, there is none to baptize, or to administer the Lord's Snpper. Here, therefore, my scruples are at an end: and I conceive myself at full liberl y, as I violate no order and invade no man's right, by appointing, and sending laborers into the harvest. "I have accordingly appointed Dr. Coke and Mr. Francis Asbury to be joint superintendents over our brethren in North America; as also Kichard Whatcoat and Thomas Vasey to act as elders among thiem, by baptizing and administer- ing the Lord's Supper. And I also advise the elders to ad- minister the Supper of the Lord on every Lord's day. IN West Virginia. 15 ''If any one will point out a more rational and scriptural way €f feeding and guiding those poor sheep in the wilder- ness, 1 will gladly embrace it. At present I cannot see any better method than that I have taken." The appointed merely of Mr. Asbury doe's not seem to have been deemed sufficient to bestow upon him any new powers, and accordingly we find him receiving such ordination to the offices of deacon and priest as Dr. Coke could bestow, and afterwards obtaining from the same hands, what was deemed a consecration of the episcopate. The use of the phrase, superintendent, was ere long discontinued, and that of bishop (which has ever since been retained) was substituted for it. The separation between the Church and Methodists, was made entire by the circumstances just related, and it is not here necessary to pursue further the history of the latter; there are, however, certain facts connected with the transac- tion which form a part of its true history, and which, there- fore, it would be wrong to withhold. The plan of ordination and Church government, which Mr. Wesley so appropriately termed new, does not appear from the account given by Dr. Coke, to have been communi- cated by Mr. Wesley to the conference prior to its execution; he declared his intention simply of sending Dr. Coke and other ministers to America. In fact, we are elsewhere told that information of its actual execution was never given to the conference until 1876, before which time, probably, in- telligence of the act had reached them from America. It was, therefore, the act of Mr. Wesley alone. It was an act, upon the propriety of which he took no counsel with his intimate friends. His brother, Mr. Chas. Wesley, in a letter to Dr. Chandler, written in 1785, thus ex- presses himself: — "I can scarcely yet believe, that in his eig'hty-second year, my brother, my old intimate friend and companion, should have assumed the episcopal character, ordained elders, con- secrated a bishop, and sent him to ordain the lay preachers 16 The Episcopal Chubch in America. I was then in Bristol at his elbow; yet he never gave me the least hint of his intention. How was he sur- prised with so rash an action? He certainly pursuaded him- self that it was right." The reasons assigned for this act, by Mr. Wiesley were not at all times the same. In his letter, as published by the con- ference, he stated that his scruples were at an end, and he consideTed himself at full liberty, because America was desti- tute of bishops and belonged not to the jurisdiction of any English prelate. On another occasion, when, at the request of Jones of Nayland, inquiry was made of him whether it was true that he had invested persons with tihe episcopal character, and sent them to America; after some hesitation, he admitted the fact, and assigned as a reason for his con- duct, that after the revolution each denomination was mak- ing efforts to swell its members, and the Baptists particu- larly were greatly increasing to the injury of the Church. [Life of Bishop Home, by Jones of Nayland.] He had, there- fore, taken the step with the hope of preventing further dis- orders. If the object of Mr. Wesley was to secure to America, the episcopate, the course pursued was rendered unnecessary by existing circumstances. Dr. Seabury of Connecticut, had been nearly two years in England soliciting episcopal consecra- tion, and, in consequence of difficulties arising entirely from the English law, was on the point of going to Scotland to be consecrated there, at the very moment when Mr. Wesley laid his hands on Dr. Coke, and it cannot be supposed that Mr. Wesley was ignorant of these facts, particularly as we find them to have been well known to his brother Charles. The latter gentleman in the letter to Dr. Chandler, already referred to, speaking of the American Methodists, uses this language : — "How havie they been betrayed into a separation from the Church of England, which their preachers and they, no more intended tban the Methodists here? Had they had patience IN West Virginia. 17 a little longer they would haTe seen a real primitive Bishop in America, duly consecrated by three Scotch Bishops, who had their consecration from the English Bishops, and are acknowledged by them as the same with themselves. There is, therefore, not the least difference between the members of Bishop Seabury's Church and the- members of the Church of England. I had the happiness to converse with that truly apostolic man, who is esteemed by all that know him as much, as by you and me. He told me that he looked upon the Meth- odists in America as sound members of the Church and was ready to ordain any of their preachers, whom he should find duly qualified." In point of fact, Bishop Seabury had re- ceived consecration on the fourteenth of November, whereas the conference assembled in Baltimore on the twenty-fourth of the succeeding month. 1784- 1825. The controversies, in regard to the ecclesiastical affairs in Virginia, were practically settled by the act establishing re- ligious freedom, passed the 26th December, 1785. The General Convention, in Philadelphia, September, 1785, had from Virginia the Rev. Dr. Griffith and John Page, Esq. Rev. Dr. Griffith having resigned his election as Bishop, on the assembling of the convention of 1790 in Richmond, the Kev. Dr. Madison, President of William and Mary College, was elected. That year on the 19th of September, he was con- secrated in the Chapel at Lambeth, by the Archbishop of Canterbury and the Bishops of London and Rochester. So, after an existence of one hundred and eighty-four years, the Episcopal Church in Virginia for the first time saw a Bishop within her borders. In 1792, Bishop Madison made his first visitation. In five parishes confirming upwards of 600 per- sons. He found the outlook somewhat better than he seems to have anticipated, although, there j;as still much cause for discouragement in the generally low state of religion among the people. Bishop Madison died in March, 1812. The Rev. Richard Channing Moore was elected to succeed him, and was 18 The Episcopal Church consecrated in May, 1814. Among other faithful men, were four of the clergy whose names deserve a place in the rec- ords of the Virginia Church, and who should be held in hon- orable remembrance, as instruments of God in aiding Bishop Moore to revive the prostrate Church. These gentlemen, were the Eev. Dr. Wilmer, the Rev. Mr. Norris, the Rev. Mr. Dunn, and the Eev. William Meade. A great impulse was given the Church in Virginia from the very beginning of Bishop Moore's episcopate. Interest everywhere revived. In his first year he ordained three to the ministry and enrolled four candidates for orders. No less than ten new churches were reported as in process of erec- tion, while eight of the old ones were undergoing repairs. A society was formed for distribution of Prayer Books and Tracts; a fund was commenced for the support of the Epis- copate; the Education Society was also formed at this time, and it continues its good work to this day. During this peri- od also, we date the founding of the Theological Seminary 1825- 1835. The exemption of the Bishop from parochial cares, became an object of increasing concern. At length in 1828, when Bishop Moore was in his 67th year, although infirmities of age had not disabled him, it was determined to give him an assistant; and in 1829 Eev. William Meade, D. D., was elected. Writing in 1836, Dr. Hawks says, in concluding his book, the present condition of the Church in Virginia is one of grat- ifying prosperity. With more than one hundred churches, some of them the fruit of reviving zeal in parishes which once flourished, but have long been almost dead, the Diocese now numbers more than seventy clergymen; and with a mis- sionary fund, unemployed in part, because missionaries are not to be had, the Diocese is laboring to supply, in some meas ure, its necessities by means of its Seminary at Alexandria. Of this institution, it may be said, that it has afforded in- struction during the last three years, to s"xty candidates for orders, and has given thirty-six clergymen to the Church. IN West \'irginia. 19 CHAPTER II. The Episcopal Church in America and in the Diocese of West Virginia. The Episcopal Church in America. There are, no doubt, many of our readers who are some- times puzzled to understand how it is That the Episcopal Church, which today claims the allegiance of so large a pro- portion of English-speaking people throughout the world, should still be, in America, so much smaller in numbers than some of the other Christian bodies around us. A careful reading of the following "Historical Sketch of the Protestant Episcopal Church in the United States of America," will throw much light upon the subject. It is from the pen of the Bishop of Iowa, and was published in much greater detail in Whittaker's Almanac for the year 1884: ''The close of the struggle for national independence brought to the Churchmen who had sympathized with the principles of the Eevolution problems of grave interest. Prior to the war the centre of unity for the Clergy and Laity of the Church of England in America, had been the recognition of the Bishop of London as their Diocesan, and the use by [Minister and people alike of the same formularies of devotion and the acknowledgment of the same symbols of belief. "The Prayer-Book remained, indeed, when the war broke out, but its use was practically interdicted. The presence of the State prayers rendered it unacceptable to those who sym- pathized with the revolt, while the 'loyalists,' rather than omit these supplications from the accustomed forms, prefer- red the closing of their churches and the cessation of all pub- lic prayers. But the allegiance due to the See of London was 20 The Episcopal Chukch wholly destroyed. The Clergy could no longer depend upon the license of a foreign Bishop for induction to American Parishes. The laity no longer regarded a foreign prelate as empowered to administer discipline and exercise oversight in the case of their wayward priests, or give the valid com- mission to their aspirants for Orders. "The Church had felt, in every quarter, the effects of the war. In the interruption of services, the removal of the Clergy, the suspension of grants from the Society for the Propagation of the Gospel and from the crown, and the odi- um attaching in the revolted States to everything derived from and dependent upon the hated motherland, the Church sunk to the lowest depths of depression, and in some quar- ters, seemed well-nigh extinct. The leading Clergymen of the North had warmly espoused the cause of the King, and al- though, in the Middle States and the South, the Clergy were, in general, in sympathy with the popular side, still in the minds of the multitude, both in the North and South, the Church was regarded as closely connected with the tyranny from which, at a great cost of blood and treasure, the land had been -freed. Even the Church buildings were, in many cases, despoiled and destroyed, and the end of the struggle found the Church existing only in a few of the centres of population, or else where the piety and popularity of patriot- ic Clergymen had enabled its adherents to weather the storm of prejudice and ignorant hate. " There had been attempts to secure the Episcopate, and earnest prayers for this coveted completion of the order and government of the Church in the colonies, dating back for upward of a century. But still the close of the war found no Bishop in America, and but few Clergymen scattered throughout the independent States. Even where the Church had been established, it had suffered depletion in numbers and the spoiling of its goods and glebes. In Virginia, where prior to the Eevolutionary struggle, there Were upwards of dne hundred and sixty churches and chapels, with nearly a IN West Yikginia. 21 hundred Clergymen ministering at their altars, the close of the contest found ninety-five Parishes extinct, and of the re- mainder nearly one-half were without ministrations. Less than thirty Clergymen remained at their posts when the war had ceased. [Many of the Churches had been closed or con- verted to other uses or else destroyed. The sacramental ves- sels even had been, in many cases, taken by sacrilegious hands and devoted to unholy purposes. Here, as elsewhere the Church was well-nigh extinct. "But there were those, both of the Clergy and Laity, who were alive to the necessity of organization and the creation of a fresh bond of unity. To accomplish these purposes, meetings were held in various parts of the country — in Con- necticut, in Maryland, in "S'irginia, in New Jersey, in Penn- sylvania, in New York. At length, in 1784, the Eev. Dr. Sea- bury received consecration at the hands of the Bishops of the Church in Scotland as Bishop of Connecticut; and then, in 1787, the Dev. Drs. White and Provost were consecrated in England as Bishops of Pennsylvania and New York, re- spectively, and, in 1790, the Eev. Dr. Madison was also con- secrated in England as Bishop of Virginia. "The period of organization was, however, succeeded by one of depression. The death, one by one, of the older Clergy who had, to a large extent, come from England, found few prepared to take up the ministerial work. The lesson of self- sustention was to be learned, now that the stipends, freely dispensed by the venerable Society for the Propagation of the Gospel, were withdrawn. "Besides a hatred and dread of things English, and a wide- spread adoption of the manners and disbelief of the French, reduced religion to a low ebb, and made the Church, though no longer, even by name, a dependent of England, yet dis- trusted and disliked. It was still a day of small things as far as the influence and increase of the Church was concerned. But soon tokens of revival began to appear. The names of Bishops Hobart of New Y'ork, GrisM'old of the Eastern Dio- 22 The Episcopal Church cese, Moore of Mrginia, and Chase of Ohio, will always be associated with this period of oui- history. Nor must we omit the name of Bishop Meade of Virginia'. He was ordained in 1812, and in 1829 was consecrated as assistant to Bishop Moore. It was largely through his abundant labors that the Church was revived in Virginia. In 1S21, the Constitution of the Domestic and Foreign Missionary Society of the Church was perfected, and in 1S35, the epoch of the great develop- ment of the missionary spirit in the Church, Bishop Kemper was sent forth to this xMissionary Episcopate, comprising the 'Northwest,' and in 183S Bishop Polk was sent to the South- wesit. Since these days of revival, the progress of the Church has been steadily onward. The excitement of the civil war did, indeed, involve a temporary suspension of the friendly relations existing between the Northern and Southern Dio- ceses. But, with the return of peace, came the glad return of unity, and since the Church was united, its advance has been more rapid than before. Its missions, at home and abroad, have been multiplied. Its literary institutions have taken root on every side. Its Dioceses have increased by the erection of new Sees and the division of the older and larger ones. Its charities have reached a magnitude and importance claiming and receiving the praise of all philanthropists, and the Episcopal Church in America enters upon its second cen- tury with a new vigor and promise. Giving proof of its ad- aptation to all classes and conditions of men, its future bids fair to be as its past, only more abounding in influences for good." The Diocese of West Virginia. A division of the Diocese of Virginia was agitated as early as 1821, but the first practical move made in the matter, was at a Convocation of the Clergy in Western Virginia, some seven in all, held in Charleston, Kanawha, in 1851. The Rev. Jas. D. McCabe, of Wheeling, had prepared a memorial look- ing to a division and it was presented, but Bishop Meade, who was present, opposed the move, and the paper was withdrawn. IN West Virginia. 23 The uext meeting looking in this direction was held in Clarks- burg, August 24, 1865, but as there was no guarantee that a new Diocese could be supported, the effort came to naught. The subject was, however, from this time continually agi- tated, and on November 15, 1872, at a Convocation held in Charleston, Kanawha, Major A. T. Laidley was appointed to open correspondence with the Vestries ?.nd to report at a Convocation to be held in Volcano, April 2.3, 1873. The re- sponse from the Vestries was so meagre and incomplete, that although the meeting was held, nothing could be done. On January 19, 1874, at a meeting of the Vestry of St. John's, Charleston, another effort was made to get a full expression of the people in behalf of the new Diocese, but the effort failed, it may have been chiefly on account of the oppo- sition in the eastern counties. In the autumn of 1875, Bishop Johns expressed himself in favor of the division, provided the support of the Diocese could be secured, and on April 19th, 1876, at the twentieth annual session of the Convocation of West Virginia, held in Wellsburg, steps were taken to bring the matter formally be- fore the annual Council of Virginia, meeting in Alexandria in May. That Council recommended the calling of a conference of the Clergy and Laity of the Parishes and Congregations within the limits of West Virginia, to furnish such informa- tion as might enable the Council at its next session to act in- telligently on the subject. This Conference met in Parkersburg on April 18th, 1877. Two sessions were held; they were well attended and the best feeling prevailed. The Conference adjourned to meet in Staunton on May 16th. The result was the request to set apart West Virginia as a separate Diocese. The request was granted by the following vote: Ayes — ^Clergy, 91; Laity, 94. ]S'oes— Clergy, 4; Laity, 10 Bishop Whittle having given his consent, the matter was brought up before the General Convention, meeting in Bos- ton in October, and by them ratified. Thus the Diocese of 24 The Episcopal Church Yirginia was divided, and the new Diocese of West Virginia created. The pi-imary Convention was held in Charleston, De- cember 5, 1877, resulting in the election as Bishop of the Rev. J. H. Eccleston, D. D. He having declined, at the first annu- al Council held in Charlestown, February 27, 1S78, the Rev. Oeorge W. Peterkin, of Memorial Church, Baltimore, was elected. He was consecrated in St. Matthew's Church, Wheel- ing, on Ascension Day, May 30, 1S7S, by the Bishop of Ohio, assisted by the Bishops of Pittsburg and Virginia, the Assist- ant Bishop of Kentucky and the Bishop of Southern Ohio. Clergy List. The following clergy were connected with the Diocese at Its organization. The names in italics indicate, that of the original clergy, only two are connected with it at the begin- ning of 1902. Present in Charleston, December, i8jj: Uev. James G. Armstrong. . \Mieeling' 1877 tr. 1S7S. Rev. Qeo. A. Gibbons Fairmont 1877 Kev. K. A. Cobbs Charleston 1S77 ob. 1SS7. Eev. James Grammer iUddleway 1877 tr. ISTO. Eev. Emil J. Hall Lewisburg- 1877 tr. 187'J. Eev. John P. Hubbard Shepherdstown 1877 tr. 1880. Eev. Wm. L. dyland Parkersburg 1877 tr. 1879. Eev. T. H. Lacy I't. Pleasant 1877 tr. 3 880. Eev Jno. W. Lea itartinsbvu-g- 1877 ob. 1S84. Eev. W. T. Leavell lledgesville 1877 ob. 1899 Eev. E. H. Mason Union 1877 ob. isor! Eev. W. H. Meade Charlestown 1877 tr. 1883. Eev. S. D. Tompkins Volcano 1877 ob. 1885 Sev. Jno. F. Woods Clarksburg; 1877 i.v West Virginia. 25 CHAPTER III. List of Clerical and Lay Delegates to the Annual Councils of the Diocese of Virginia from the churches in Western Virginia. 1785-1877. List of Clergy, in what is now West Virginia, 1785-1877. The dates do not give the time of ordination, nor of first par- ochial charge, but the year when first reported in the Con- ventions or Councils, as in charge of congregations in the present territory of West "\''irginia. It is to be noted also that the names of Parishes do not always indicate that the organization was complete at the date given. Clergyman. Parish. CouBty or Toun. Date. Addison, Thos. G St. Matthew's . . ."Wheeling 1861 Allen, Benjamin St. Andrew's Jefferson 1818 Ambler, Ohas. E Zion Church Charles To^vn Andrews, Chas. W Trinity Ch Shepherdstown ..1842 Armstrong, William St. Matthew's . . .Wheeling 1837 Armstrong, John St. Matthew's . . .Wheeling 1823 Armstrong, J. G St. Matthew's ...Wheeling 1875 Barr, David St. Mark's St. Albans 1873 Benton, M. M St. John's Wheeling 1870 Braddock, W. L All Saints' Monroe 1873 Broadnax, W. A Christ Ch Clarksburg 1858 Brooke, Jno. T Norborne Berkeley 1826 Brooke, Pendleton Christ Ch Clarksburg 1870 Bryan, Jno. L Christ Ch Bunker Hill 1817 Callaway, C. MeK St. Andrew's Jefferson 1851 Carson, T. M Bunker Hill Berkeley 1866 Castlemar. K. A Christ Ch Clarksburg 1853 Chisholm, James Trinity Ch Martinsburg 1844 Clark, Jonas B St. John's Wheeling 1874 Cobbs, R. A St. John's Charleston ..... 1876 Coffin, W. H St. John's Brooke Co 1853 2t> The Episcopal Uhurch Clergyman. Parish. L'ouuty or Town. Date. Cowpland, Joshua St. John's Wellsburg- ISGT Crampton, S. \A' Hampshire 1S40 Craik, James Kanawha Kanawha 1840 Curtis, J. F St. Paul's Weston 186t> Currie, C. George St. ilatthew's . . .Wheeling- 186S Davis, K. T Trinity Ch ilartinsburg .... 185o Fisher, Andrew St. Paxil's Weston 1870 Gibson, Isaac Zion Church Charles Town . . 1865 Gibbons, G. A Christ Church . . .Fairmont ISTo Good, W. H Xorborne Berkeley Co 1S4J Goodwin, Fred D Kanwaha Kaiunvha 1831 Goodwin, James Christ Church . . .Pt. Pleasant 1840 Gordon, John Frederick Co 1754 Grammer, Julius E Grace iliddleway 1856 Grammer, James Grace Middleway 1869 Greer, David H Christ Ch Clarksburg- 1867 Harrison, J. H ^t- John's Brooke Co 1843 Hall, Emile J Grace PuL-ahontas Co.. . 1S77 Hanson. W. D Trinity Ch Martinsbvirg- 1860 Hayden, H. E Christ Ch P( . Pleasant .... 1868 Heath Trinity Ch Sbepherdstown . . 1800 Hedg-es, Chapline H Grace Ch Jliddlcway 1836 Henderson, D. J Kanawha 1855. Horrell. Thos Xorborne I'.erkelcy 1817 Howard, C. E St. John'^ Harper's Ferry. . 1855 Hubbard. John P Trinity Ch Shepherdstown. . 1876 Hudson, A. J. M St. Mark's Kanawha 1859 Hurt. John Jefferson Co. ... 1775 Hyland. 'Wm. L Christ Wellsburg 1850' .Tackson. Ttobt. F Missionary Wheeling 1877 .Jacobs, CvruR M Trinity Atartinsburg ... 1836 .Jacobs. W. -p. M Trinity :\tarshall 1859 Johnson. W. P. C Norborne Berkeley 1833 Jones. Alex St. Andrew's Jefferson Co 1825 ■^ones, E. Valentine Trinity Ch Huntington 1873' T.ncy, T. H Christ Pt. Pleasant .... 1873 Lea, John W Trinity Ch Jitartinsburg- .... 1875 Leavell. Wm. T -Wyokliffe Kabletown 1S66 ■^ippitt, E. P Norborne Berkeley Co 1821 T>owe. Enoch M Norborne Berkeley Co 1819' Manning, Wm Berkeley Co 1772 Martin, .John Kanawha .. Kanawha Co. .. 1835 Mason. P. H All Saints' Union 1870 Mar. G. S McCabe, James D St. John's Wheeling 1849 McDononsrh, A. A St. Paul's Weston 1874 McGill, John St. John's Eipon IN West Virginia. 27 Clerg-yinan. Parish. County or Town. Date. -McGuire, Wm Christ Bunker Hill 18.57 ilcMechen, James M Wood Co 1840 Meade, W. H Zion Charles Town . . 1867 ilee, C. B St. Mark's Kanawha Co. . . 1872 Meldrnm Frederick 1765 Moore, James St. John's Wheeling 1860 Morrison, J. Horace, Trinity Shepherdstown. . 1839 iforrow, W. E St. John's Wheeling- 1868 Muhlenberg. Peter Berkeley Co 1768 Xash, Norman Hampshire 1821 Xash, Sylvester Hampshire Hampshire 1824 Xash, F. B St. Mark's Kanawha 1845 Kock, .Joseph A St. .Tohn's Charleston 1868 Ogilvie, Jas Berkeley Co.. .. 1771 Page, James J Berkeley Co 1853 Page, Bernard Trinity Martinsburg 1795 Page, Chas. H St. Mark's Kanawha Co. . . 1823 Page, C. Eandolph Eavenswood . . . . .Jackson 1873 Perkins, E. T ;Mispionary J'arkersburg 1848 Peterkin, Joshua Wickliffe Clark & Jeff. . . 1851 Powell, Jno. D Wickliffe Clark & Jeff. .. 1855 Price, Jas Shepherdstown . . 1810 Reynolds, John H Hardy Hardy 1796 Robertson, John J Norborne, Berkeley 1822 Sewell, WilUam Si - John's Brooke 1838 Sharp, Henry T St. Paul's Weston 1870 ■Shiras, Alex Wickliffe Clark & Jeff. .. 1840 Smith, Thompson li -1. John's Kanawha 1855 Smith, Joseph H St. John's Wheeling 1858 Smith, Ben.i. B St. Andrew's Jefferson 1822 Smith, Thomas Parkersburg ] S4.3 Smythe, Thos. H St. Paul's Weston 1858 Sprigg, D. F Trini ty Jlartinsburg 1850 Stewart, Wm. G St. Mark's Kanawha 1868 Stubbs, Shepherdstown. . 1786 Stringfellow, Horace, Jr St. John's Harper's Ferry. . 1851 Sturgis, Daniel Trinity Martinsburg 1771 Taliaferro, Chas. C Trinity Martinsburg 1837 Tompkins, S. D St. l^aul's AVeston 1848 Tongue, Thos. O ilissionary Wheeling 1871 Tyng, Dudley A Zion Jefferson Co. .. 1851 Tyng, .Tas. H Trinity Martinsburg- .... 1830 Veasy, Martinsburg .... 1830 Ward, H. D Kanawha Ix'anawha Co. . . . 1845 Ward, Wm. N Christ Ch Clarksburg 1835 West Missionary . . . . Kanaw ha Co. . . 1844 28 The Episcopal Chubch Clergyman. Parish. County or Town. Date. Wheat, J. Thomas St. Matthew's . . Wheeling- 1830 Wheeler, A Jackson 1843 Whittle, F. M St. John's Charleston 1S4S Wilson, Francis Trinity Martinsburg .... 1786 Wilmer, Emmanuel Woods, .John F Trinity Moiindsville 1865 List of Lay Delegates, 1.785- 1 877. Laymen. Parish. County or Town. Date. Allen, Benjamin St. Andrew's . . . Jetlerson 1816 Allen, G. K. C Christ Ch Clarksburg 1853 Andrews, M. Page Ta-inity SheiJherd.stown. . 1869 Arthur, Joseph Norborue lierkeley 1834 Baxter, Wm. E St. John's Brooke 1870 Ba.vlor, Col. E. W Zion Charles Town . . . 1867 Beall, John Y Zion Charles Town . . . 1860 Berkeley, Prof. E. C Trinity Monongalia 1877 Berkeley, Edmund Kanawha Kanawha 1826 Blackford, Wm. M Norborne Berkeley 1837 Bonham, Eobt. C St. Matthew's .. Wheeling- 1853 Brady, S St. Matthew's . . Wheeling 1876 Brown, James St. Andrew's . . . Jeit'erson 1832 Brown, Hiram D St. Matthew's . . AVheeling 1858 Brown, E. T Zion Charles Town . . 1874 Bryan, Dr. C. P Madison Pocahontas 1874 Biirwell, Dr. Philip Eavenswood ... .lackson 1874 Butler, Chas. T Trinity iShepherdstown. . 1850 Chapline, Isaac Trinity Sheplierdstown. . 1833 Colston, Edward Norborne Berkeley 1822 Conrad, D. H Trinity INFartinsburg 1853 Cordelle, L. C Zion Charles Town . . . 1866 Colton, Dr. Jno. T St. John's Kanawha 1876 Craighill, Nathaniel St. Andrew's . . JefFerson 1819 Curtis, Geo. D Trinity Marshall 1 870 Dangerfleld, Jno. E Wickliffe Clark & Jeff. . . . 1842 Eoff, Beverly M St. John's Wheeling 1870 Fitzhugh, Burdett Eavenswood . . Jackson 1853 Fryatt, Tillotson Norborne Berkeley 1820 Grantham, J. J Norborne Berkeley 1870 Gria-s-s, Thomas St. Andrew's . . . .Tefferson 1830 Hall, Geo. W Trinity Shepherdstown. . 1867 Hammett, Samuel St. .John's Pleasants 1853 Howlev. .Tames O St. Paul's Weston 1852 Helm. Strother M Norborne Berkeley 1819 Henderson, David E Zion Charles Town . . 1872 Hildreth. S. P iSt. Matthew's . . .Wheeling 1S75 IN West Vikginia. 29 Laymen. Parish. County or Town. Date. Hoge, Isaac Trinity Marshall 1853 Hogemau, Wm. H St. John's Charleston 1869 Howard, H. E Pt. Pleasant M^ison 1870 Hunter, Edward P Xorborne Berkeley 1847 Jackson, Genl. J. J Trinity /Parkersburg .... 1867 Jacobs, W. F St. John's Harper's Ferry. . .1851 Jones, Strother Kana vvha Kanawha 1824 Kirk, Thomas Christ Ch Brooke 1853 Kreglow, Geo. T Mt. Zion Ch. ... Hedgesville ..... 1877 Laidley, Maj. A. T St. John's Charleston 1869 Lee, Edmund I Trinity Shepherdstown. . 1870 Lee, Charles H Xorborne Berkeley 1841 Lee, Richard Henry Trinity Shepherdstown. . 1847 Lockridge, James T Madison Pocahontas 1877 Lynn. Geo., Jr Hampshire Hampshire 1833 Magill, Archibald Xorhorne Berkeley 1831 McCandlish, E. J St. Paul's Weston 1853 ;McC]uney, Col. James St. Matthew's . . . Wheehng 1870 McNeer, James All Saints' Union 1875 Moncure, Dr. .las. D Trinity Huntington 1872 Morgan, Wm. A Trinity Shepherdstown. . 1858 Morgan, Morgan Xorborne Berkeley 1785 Morgan, Jacob Trinity Shepherdstown.. 1845 Morgan, Daniel Trinity Shepherdstown. . 1836 Myers, Cromwell 'Stt. Zion Ch. ... Hedges-rille 1872 Nash, Sylvester Christ Ch Berkeley 1819 Xash, Xorman Hampshire 1819 Xelson, Francis Hampshire Hampshire 1825 Xelson, Thomas Xorborne Martinsburg 1828 Nelson, Mann P Xorborne Berkeley 1833 Norwood, Wm. Jr AW Saints' Monroe 1874 Oley, Gen. Jno. H Trinity Huntington 1877 Page, John W Hampshire Hampshire 1831 Page, William Xorborne Berkeley 1816 Patrick, Dr. Spieer St. John's Charleston 1856 Pen-dleton, Wm. H Xorborne Berkeley 1840 Pendleton, Wm Xorborne Berkeley 1853 l»endleton, William >, orborne Berkeley 1815 Pinkney, Chas. C Wickliife 1834 Reynolds, John H Hampshire Hampshire 1799 Robinson, R. K Trinity :\rartinsburg .... 1873 Rose, Robert Kanawha Kanawha 1834 Russell, Joseph A St. John's Harper's Ferry. . 1850 Sharpe, George Hampshire . . . . Hampshire 1824 Shepherd, Abram St. Andrew's JeiTerson 1817 Silver Francis Xorborne Berkeley 1830 Smith, Aug. J Trinity Shepherdstown . . 1865 30 The Episcopal Church Laymen. Parish. County or Town. Date. Smith, Crug-er W.. Jr Christ Ch Clarksburg 1870 Staples, E. W Emmanuel . . . . Wood 1873 Steele, Thos. G Christ Ch Marion 1870 Suydam, Abraham Trinity Cabell 1870 Tallant, Henry St. John's ^^^leellng• 1853 Thomas, Jno. L Christ Ch Berkeley 1829 Thompson, Judge Geo. W...St. Matthew's .. Wheeling 1873 Thompson, Philip E St. Mark's Kanawha 1836 Thompson, Francis St. Mark's Kanawha 1853 Triplett, F. M St. John's Pleasants 1870 ■^'easy, Geo. W St. John's Brooke 1853 Walker, James Norborne Berkeley 1818 Ward, Joel Norborne Berkeley 1818 Washington, Bushrod C. ... St. Andrew's Jefferson 1823 Watson, W. E Christ Ch Fairmont 1877 White. S. T Grace Ch Middleway 1876 ■White, Nathan S Zion Charles Town . . 1858 Wilson, John Christ Ch Berkeley 1833 Woods, Andrew P St. Matthew's . "^'^lieeling 1848 Young, J. Thornton Trinity Martinsburg .... 1876 CHAPTER IV. List of Clerical and Lay Delegates to the Annual Councils of the Diocese of West Virginia— 1877-1901. List of Clergy in the Diocese of West Virginia, 1877-1901. The date gives the year when first reported at the Council. Clergyman. County or Town. Date. Ambler, John Fairmont 1S87 Ambler, John C Gra fton Igcig Armstrong, J. G St. Matthew's, Wheeling .... 1877 Birckhead, Chas. M St. Albans Iggg Blake, Jas. H. W Jliddleway 1879 Brittingham, Jacob Parkersburg 1881 Brooldng, Kobt. U Point Pleasant 1892 Buchanan, Anselm Wellsburg jgiyg IN West Yikginia. 31 Clergyman. County or Town. Date. ilurkiiart, \\. Hullihen Uluetield 1S90 Eurwell. \Valter L Charles Town 1887 Campbell, Chas. M St. Albans 1886 Canfield, Isaac A Powellton 1895 Card, Gerald Charleston 1897 Caswell, Kobt. C. (Tenn.J Buckhannou 1900 Chrisman, Wilson Page Charles Town 1894 Chxisman, Clayton Alex "\\ ellsburg 1895 Cobbs, K. Addison Charleston 1877 Crook, Guy H Konceverte 1901 Cooke, Thos. W Clarksburg 1898 Coombs, L. K. (S. Va.) Lewisburg 1894 Coupland, Eobt. S Charles Town 1900 Cowpland, Joshua Pt. Pleasant 1881 Curran, T. J. Oliver "Wheeling (St. Andrew's) 1900 Davis, Wm. Lawrence Parkersburg 1895 Deaver, J as. K Charles Town 1897 Poggett, Luther W Fairmont 1895 Douglas, John S ^lurtinsburg 1899 Dame, Geo. W Clarksburg 1880 Easter, Geo. W Union I893 England, Howard G. (Va.) Piipon 1898 Everett, W. B. (Va.) Harper's Perry 1889 Penton, Arthur K Po%veUton 1893 Ferguson, J. Dudley Moorefield 1878 Fick, H. L. A St. iiatthew's. Wheeling 1899 Fish. J^-s. L W. Grafton 1900 Fitzpatrick, J. B St. Albans 1885 Fletcher, Eobt. (Center. N. T.) . . . Charles Town 1898 Forrest, Douglas F., D. D CJark.sburg 1892 Foster, John T Grafton 1890 Gantt, J. Gibson St. Juke's, Wheeling 1885 Gibbons, Geo. A Fairmont 1877 Gibbons, J. Howard Point Pleasant 1901 Gibson, Robt. A Parkersburg 1878 Gibson, John S Middleway 18S3 Grammer, Jas IMiddleway 1877 Gravatt, Wm. L Charles Town 1893 Gray, Arthur P Lewisburg 1888 GrifBth, Saml. H IMoorefield 1884 Grinnan, Andrew G Pt. Pleasant 1895 Grubb, Curtis Lewisburg 1886 Hall, Emile J Lewisburg 1877 Hammond, Kensey J Parkersburg 1883 Hannah, C. Gilbert 2irorgantown 1899 Hiatt, Jacob A Parkersburg 1900 Howard, David W St. Matthew's, Wheeling 1900 32 The Episcopal Chuhch Clergyman. Couutj- or Town Date. Hubbard, John P Sheplierdstown 1877 Hyland, \Vm. L ParKersburg 1877 Oi.\ iier, John K St. Albans 1894 Iveeble, J. \V ^Veston 1888 Lacy, T. 11 Point I'leasant 1S77 Lea, John Willis Martinsburg- 1877 Leavell, AVm. Thos Hedgesville 1877 Lee, Francis U Lewisbnrg- 1880 Lewis, Arthur M Powellton 1900 Lee, E. J Shepherdstown 1900 Levering, Lewis 1! Grafton 1901 Lightbourii, John S Hunting-ton 1893 Loftus, J. Totenham Moorefield 1881 Marley, John Tilton Powellton, 1896 Marshall, W. K Parkersbujg 1896 Mason, h. Xi bltephiTilslowu 1882 JSiason, Kichard H Union 1877 Marshall, Worniali ¥ Huntington 1887 Meade, P. A. Hintou 1883 Meade, Wm. H Charles Town 1877 Moncure, John Union 1891 Morgan, liobt. J. (Del.) Charleston 1897 Moore, S. Scollay, D. D Parkersburg- 1888 McGill, John (Va.) Ivipon 1878 MacQueary, T. Howard Pairinont 1885 Neilson, W. 11.. D. D Shepherdstown 1891 Noland, K. Grattan AVellsburg- 1884 Pearson, C. C St. Luke's, \\ heeling 1882 Penick, lit. l!ov. C. C, D. D Pairmont 1899 Powers, W. H. H AVeston I879 Price, Arthur R Powellton 1900 lloderick, E. Aiistin Grafton iggg KoUer, Rotat. Douglas, D. D Martinsburg- X879 Shaw. Chas. E Harper's Ferry I899 Sheerin, James Morgantown 1895 Sommerville, Grant Paul Le^^isburg■ I890 Spalding, C. N St. Luke'.s, Wheeling I88I Spurr, B. M Moundsvillo I894 Swan, Thos. E Buchannon I897 Swope, Rodney Rush, D. D St. Aratthew's, Wheeling .... 1878 Taylor, Jefferson R Moutj^omevy "^ iggg Thomas, Nathaniel Seymour St. .Matthew's, Wheeling ..'.'.". 1897 Thomas, Henry :\raitinsburg ." / iggg Thomas, Harris B Lewisbufg- ' j^Qg Thompson, P. D. (Va.) Ripon . . ! 1892 1877 Tompkins, Saml. D Volcano Tucker, Dallas "harlcs Town .,,]] 1833 IN West Virginia. 33 Clerg-yman. County or Town. Date. Turner, M. Thurston (Md.) Lewisburg- 1897 Tyler, B. B Charles Town 1890 Wager, Peter St. Albans 1891 Ware, J. W Clark.sburg 1882 Willis, Andrew J Middleway 1890 Winecoff, Thos. E ilorgantown 1898 Wirgman, Henry T Parkersburg 1885 Woods, John P Clarksburg, 1877 Young, Lee H St. Andrew's, Wheeling 1896 List of Lay Delegates, 1877-1901. Names. Kesidence. Date. Adams, D. J Clarksburg 1878 Aglionby, John. O Shepherdstown 1891 Alexander, Herbert L Martinsburg 1897 Alexander, J. B Mounds\'llle 1891 Ambler, B. M Parkersburg 1880 Angle, Stephen L Sistersville, 1899 .\schman. Dr. G. A ,St. Jlatthew's, Wheeling 1894 Baird, Wm. N Eomney 1894 Bailey, D. M Weston 1879 Baker, J. L. W Martinsburg 1877 Baldwin, D. B Eluefield 1892 Ball, W. J AVellsburg 1891 Barbor, H. B Princeton 1891 Bartlett, C. W Parkersburg 1892 Barton, D. J :\lorgantown 1899 Baxter, Hon. Felix J Sutton 1894 Baxter, Geo. A Wellsburg 1883 Beckwith, Hon. Prank Charles Town 1893 Berkeley, Prof. K. C Morgantown 1878 Bland, E. S Sutton 1897 Blanchard, H. M Bluefield 1900 Bloomer, Geo. C Lewisburg 1885 Bowie, E. B St. Luke's Wheeling 1894 Boyd, John E., Jr ^ilartinsburg 1887 Brady, Hon. S St. Matthew's, Wheeling 1880 Brown, Dr. H. M Union 1888 Browne, Robt. W St. ilatthew's. Wheeling 1887 Broun, Maj. Thos. L Charleston 1878 Bryan, Dr. C. P Pocahontas Co 1877 Burns, David Clarksburg 1887 Camden, Dr. T. B Weston 1878 Carroll, W. C Charles Town 1891 Chandler, Ed. W St. Alban's 1883 Chew, Robt Charles Town 1891 Coe, Chas. Cleveland Kenova 1897 34 The Episcopal Church Names. Kesidence. Date. Colston, Capt. W. B Martinsburg 1892 Cox, Friend Moundsville 1894 Cotton, Dr. John T Charleston 1877 Craighill, Gen. W. P Charles Town 1897 Crawford, Wyatt C Huntington 1895 Creel, Geo. A Moundsville 1880 Crow, G. B Ripley 1898 Cunningham, Col. J. C St. Albans .' 1877 Curtis, Robt Moundsville 1883 Dandridge, Hon. A. S Shepherdstown 1889 Davison, Thos St. Andrew's, Wheeling 1896 Davisson, E. G Weston 1899 Derbyshire, H. Huntington 1888 Despard, B Clarksburg 1893 Devine, John C St. Andrews, Wheeling 1899 Dimmick, M. C Huntington 1894 Du Bois, Jos. D St. Matthew's, Wheeling 1894 Dunlap, Dr. John L Union 1879 Eastham, Hon. P. C Point Pleasant 1890 Emmons, C. D Huntington 1897 Ensign, Ely Huntington 1898 Fowler, Fred Clarksburg 1899 Frazier, Wm. C Summit Point 1890 Gallaher, John T Moundsville 1896 Gamble, Dr. H. McG Moorefield 1878 Gamble, Wm Moundsville 1883 Gassman, J Martinsburg 1893 Gilbert, W. H Middleway 1899 Gordon, C. W Parkersburg 1892 Grantham, James Middleway 1887 Green, F. H Eavenswood 1897 Greer, Jacob E St. Matthew's, Wheeling 1886 Greer, W. Homer Eipley 1894 Haile, Eobt. G Hinton 1899 Hall, P. L Wellsburg 1899 Hall, S. Bruce New Martinsville 1896 Hall, A. C Wellsburg I879 Hall, Geo. W Shepherdstown 1878 Hanson, J. W Harper's Ferry 1895 Hartley, John Leroy 1394 Hartman, Wm. T Fairmont I899 Harrison, W. G Weston 1888 Haymond, A Morgantown 1880 Henderson, Richard Ch.arles Town 1898 Henderson. H. C Williamstown 1895 Henshaw, Wm. S Martinsburg 1878 Higginbotham, C. C Buckhannon I899 Hildreth, S. P St. Lukes Wheeling 1883 IX West Virginia. 35 Names. Residence. Date. Hodgman, B. F iloundsville 1896 Hogeman, W. H Charleston IS9I Howell, David Charles To%vii 1890 Hubbard, W. G C harleston 1899 Hunter, Dr. J. H Martinsburg 1883 Hunter, C. W Davis 1900 Jackson, C. Edwin St. Andrew's, Wheeling [h'')l Johns, Thos St. Lulve's, Wheeling IS'JS Johnston, A. S Union 1S85 Jones, Clias. C Leetown 1900 Keller, B. F Bramwell 1898 Kenncdj', \V. S Charles Town 1893 Kilmer, E. B Hedgesville 1897 Kilmer, Wm. H Hedgesville 1884 Klase, Dr. W. N Montgomery 1897 Knightstep, W. C Hipley 1882 Kreglow, Geo. T Hedgesville 1877 Laidley, Maj. A. T Charleston .^. 18S3 Laidley, W. S Charleston .*. .1889 La Eue, Corbin Eipon 1900 La Eue, F. C Eipon 1895 Lee, E. I Shepherdstown 1877 Lewis, ilord Clarksburg 1893 Lewis, Conivn St. Matthew's, Charleston. . . . 1898 Ligon, Dr. .John Pocahontas Co 1878 Lingamfelter, Lee Hedgesville 1883 Linthicum, Jas. M :Moorefield 1880 Lippitt, Dr. W. F Charles Town 1889 Lobb, r. Jas • Moorefield 1899 Logic. Dr. J Lee Town 1877 Logan, Jos. D Union 1887 Londin, ^Villiam Lorentz 1899 Lucas, Chas. C T-ee Town 1900 Lucadoe, J. D St. Ltike's, Charleston 1892 Lyeth, B. F Martinsburg 1886 Martin, Saml. E ^'I'W Martinsville 1898 Martin, Philip Moundsville 1897 Martin, C. C Parkersburg 1899 Matthews, S. W Moundsville 1895 Mayo, Dr. M. L Huntington 1885 Miller, C. A Martinsburg 1890 Miiler. Jacob Hedgesville 1895 Mitchell. J. S Weston l»8u Moler, Lee Shepherdstown 1884 Morgan, R. S Earenswood 1880 Morgan. Morgan Bunker Hill 1881 Moss, H. H., .Jr Parkersburg 1899 Moss, H. H Parkersburg 1894 36 The Episcopal Chuhch Names. liesideuce. Date. Muzzey, Frank W Shepherdstown 1899 Myers, A. H Hedgesville 1895 MacLeod, A. E "White iSulpluir 1900 McCandlish, K. J Parkersbiirg' 1877 MoChire, John St. I.nke's, \\heelini! 1884 ircConihay, John H St. .\lbans I'^^S McGill, E. W Okonoko 1895 McNeer, Jas Union 1877 McPherson, Irwin Lern v 1893 Nelson, Dr. Mann Pag-e Middleway 1886 Xoble, X. A St. Matthew's, Wheeling- 1893 Norris, John \V Willow 1 sland 1883 Northcott, G. A Huntington 1890 Norton, Percy Elm Grove 1894 Nye. Dr. John L St. Albans 1880 Oley, Gen. John H Hnntingfton 1877 Oi-ndoff, Alex Moorefield 1899 Park, ,T. .\ Ravenswood 1880 Parks, Alex Martinsbnrg 1894 Parsons, G. W Komney 1899 Peck, L. Tenny Kenova 1899 Peterkin, W. G Parkersburg 1898 Peterson, B. W St. Matlhew'.s. Wheeling 1895 Peyton, John Howe Charleston 1895 Poindexter, Wm. K Huntington 1883 Potts, H. W Shepherdstown 1899 Powell, vSimms Parkersburg 1888 Progler, H. S Ripley 189& Queale, Wm Grafton 1893 Ralston, Er Weston 1887 Rankin, 1!. J Martinsbnrg- 1878 Reed, Lloyd Clarksburg 1895 Richardson, J. Lynn Charleston 1899 Richardson, .T. J Fairmont 1899 Ridgeley, W. C Wellsbnrg 188fr Robinson, John S Mannington 1893 Rogers, Thois ^lorgantown 1879 Rogers, Judge J. P St. Luke's, Wheeling 1882 Rogers, Geo. J St. l^nke's. Wheeling- iggg Russell, Henry McG Okonoko 1896 Sands, Jos. E Fairmont 1S08 Sands, Lawrence E Pt. Luke's, Wheeling 1889 Sands, 0. S Clarksburg 1893 Sehon, Hon. Edmuna Pt. Pleasant 1877 Sha-ffer, Philip A Monndsville 1897 Sharp, Dr. W. H Volcano 1880 Shirley, Geo. P Middleway 1896 Shirey, C. A Bluefiekl " 1900 IN West Virginia. 37 Xames. Residence. Date. Shrewsbury, C. M Parkersburg 1880 Slaughter, Ed. L Charleston 1897 Smith, Judge Jos Kavenswood 1877 Smith, Cnager W Clarksburg 1879 Smith, Ur. J. E St. Matthew's, Wheeling 1884 Snape, Albert Jloundsville 1895 Spillman, H. E Point Pleasant 1899 Spillman, Gen. B. D Parkersburg 1890 Springer, Murray L St. Lxike's, Wheeling 1897 Stalnaker, Kandolph St. Matthew's, Wheeling 1895 Staples, E. W Volcano 1878 Stribling, G. W Pt. Pleasant, 1887 Stribling, T Pt. Pleasant 1880 Strider, Isaac Leetown 1883 Stuckey, Chas Bunker Hill 1878 Swimley, Wm Bunker Hill, 1878 Tatum, Peebles St. Jfatthew's, Wheeling 1891 Tarr, Clarence Wellsburg 1883 Taylor, Archibald St. Luke's, Wheeling 1894 Thayer, Dr. A. H Grafton 1899 Thomas, Harris B Grafton 1891 Thompson. Capt. 0. L Huntington 1897 Thompson, Maj. B. S Hinton 1897 Thompson, Judge G. W St. Matthew's, Wheeling 1877 Tippett, Geo. W Pt. Pleasant 1899 Trapnell, Joseph Charles Town 1896 Triplett. J. M Willow Island 1891 Tyler, W. D Bramwell -. . . 1896 Van Antwerp, F. K Hinton 1895 Vance, J. Carl Clarksburg 1896 Vandervort, E. M Weston 1894 Warren, A. A 'Weston 1887 Washington, B. C Charles Town 1881 Watson, W. E Fairmont 1877 Waters, J. T Charleston 1899 Wetzell, T). S Lewisburg 1885 White, N. S Charles Town 1877 Williams, J. E Weston 1882 Wilson, W. A St. Luke's, Wheeling 1899 Wirgman, E. O Eomney 1893 Wolff, M. K St. Luke's, Wheeling 1899 Wood, James Ward Moorefield 1879 Woods, C. C Elm Grove 1895 WynkofF. Garrett Hedgesville 1881 Young, J. T Martinsburg 1884 38 The Episcopal Church CHAPTER V. Digest of Annual Councils of Diocese of Virginia 1785-1877, with Parochial Reports from Churches, in what is now known as the Diocese of West Virginia, and full statements from addresses of the Bishops, having reference to their visitations in that territory. There is not in our land a Diocese more truly historic thitn Virginia. It was within her borders that the first services of the mother Church were enjoyed in the Ignited States. It was upon her shores that there' were made the iirst efforts to introduce into our country the light of the Gospel as it is reflected from our liturgy and other standards. Within her bounds there are still extant the remains of the first sanctu- ary, built within the limits of the Union. The first religious service in Virginia was held at Jamestown on the 14th of May, 1607, the Rev. Robert Hunt, a clergyman of the Church of England, officiated, as he did also at the first marriage service ever performed in Virginia (1608). He was instru- mentaf also in the speedy erection of .a church, and when this was destroyed by fire in a few months a new and substan- tial building was erected (1608). The ruins of the brick tower of this church may still be seen on Jamestown Island. By the year 1616 there were three parishes founded and settled, viz: Henrico and Bermuda Hundred, (Rev. Mr. Whittaker. He it was who baptized Pocahontas, and afterwards married her to Mr. Rolfe,) and Jamestown, Mr. Bucke. TJp to 1619 the whole number of clergy who had come over to the col- ony was seven, viz. Messrs. Hunt, Bucke, Glover, Whittaker^ Keith, Mease and Bargrave. In 1619, Messrs. Hunt, Glover, and Whittaker were dead, and the clergy in Virginia were: Rev. James Bucke, Jamestown Church; Rev. George Keith, Elizabeth City Parish; Rev. Thomas Bargrave, Henrico, and Bermuda Hundred, Rev. William Mease. IN West Virginia. 39 lu 1621, in obedience To a call from the Governor. Sir 'it-oriie Yeardley, tlie assi-nibly of Virginia convened in its first meeting, in the Church at Jamestown. The session v/as opened with prayer by the Rev. Mr. Bucke, and the enact- ments of the Legislature formally established the Church of England in Virginia. Before giving a list of the Clergy who in early days min- istered in the territory now known as West Virginia, it may be well to mention a few well known facts as to the formation of the counties in that section, to remind us that the familiar ^'irginia names covered then, what is now T^^est Virginia ter- ritory. August a county was formed in l~-iS, and included all of the "Utmost parts of Virginia," and extended from the Blue Ridge on the East to the Mississi^'pi on the West. All that part of this great territory which stretches from the borders of the present Pocahontas < Vninty, on the Alle- gheny mountains, northwest to the Ohio river, was for some- time known as the District of West Augusta, and from this District the first assembly of the newly declared common- wealth of Virginia meeting in the old State House at Wil- liamsburg, did in October, 1T7G, form three distinct counties, 31onongalia, Ohio and Youghiogheny. It will further be ob- served that ap to 1772, the county of Frederick covered all the territory now embraced in Berkeley and Jefferson. It is impossible t laymen. Rev. John Bracken, President. Kev. David Griffith relinquished the appointment of Bishop to which he had been elected in ^ilay, 17S7. Convention of 1790. Richmond, Va. ] 'resent '27 clergymen and 2!) laymen. Rev. James Madison, D. D., President. The Rev. Alexander Balniain, Frederick Parish, Frederick Co., was appointed A'isitor for District Xo. 12 including the counties of Frederick, Berkeley, Hamps'hire and Hardy. This was done under Canon S, which is here given as of un- usual interest, showing how in early days the ( ■hurcli at- tempted to meet the lack of Episcopal supervision. Canon S. The clergy of several neighboring parishes, not less than three nor more than ten, shall assemble in pres- bytery annually, on the second Wedn<'sday in April, at some convenient place in the district, to be appointed by a majority IX WkST VllidlNIA. i'i of the ministers in the s;iiuc district; one in eacli disti-iet shall be appointed to preside at their meetings with the title of "^'isitor, who shall annuullly visit each parish in his district, shall attend to and inspect the morals and conduct of the clergy, shall see that the th of September, 17;t0, by the Arch- bishop of Canterbury and the Bishops of London and Roclies- ter. The districts formed in 1786 were rearranged; only one eov- t ring any part of what is novr West Virginia, viz: District No. 22, containing the parishes of Frederick, Xorborne, Hamp- shire and Hardy. Ee^'. Alexander Bahnain, A'isitor. Resolutions were adopted looking to the better prepara- tion and training of candidates for orders by Hie presliy- teries; to the formation of a society for the i-elief of the widows and orphans of deceased elergy; to set apart New Yeai-'s day for divine wors]ii]i: and also requiring the par- ishes to pay sixteen dollars each to enable the Bishop to make his visitation. Convention of 1792. Richmond, Va. Present 23 clergymen and 24 laymen. Bishop Madison presided. H< re]]or1ed having visited 14 pai-ishes and that in 5 of them upwards of 600 persons were confirmed. 44 Thk; p]pisc()P.M> Uhukch Convention of 1793. Richmond, Va. I'lo'scut IS cleviiyinen and 27 lil^^nen. Kishop Madison presided. The Bisliop was allowed £100 salary and his traveling expenses, he being also Rector of James ("ity Parish. The deputies to the (leneral Convention, were unanimously instructed to vote against the proposition to give the House of Jiishops a full negative, upon the proceedings of the other House. Canonical provisions as adopted substantially, in 1185. "Min- isters shall wear a surplice during the time of prayer at pub- lic worship in places where they are provided; shall wear gowns when they preach, where they conveniently can; and shall at all times wear apparel suitable to the gravity of their profession. Bishops and Priests shall administer the sacrament of the Lord's Supper, at least four times in the year, at each Ohurch or place of worship in their respective parislies. Convention of 1794. Richmond, Va. Presfiit 12 clergymen and 18 laymen. J?isli(i]i ^ladiscm presided. Convention of 1795. No Journal. Convention of 1796. Richmond, Va. Present 2G clergymen and -U laymen. Bishop Madison presided. For the first time, in the record of these Conventions, we note the jsresence of a clergyman from what is now West Vir- ginia, viz. Rev. John H. Reynolds, Hardy Parish. Convention of 1797. Richmond, Va. Present 21 clergymen and 40 laymen. Bishop Madison jn-esided. The Convention was especially occupied in considering the questions arising from the efforts made to deprive the Church of its property, and protest was made against any interfer- ence of the Assembly, as a. violation of the rights of ]»ri- IN West Ajrginia. 45 vate property, and of one of the fundamental principles of the present government. Convention of 1798. No Journal. Convention of 1799. Richmond, Va. Present KJ elergj-nien and 21 laj'men. Bishop Madison presided. As the sole representative from "West Virginia we note the name of John H. Reynolds, as lay deputy from Hampshire Parish. This seems inconsistent with the record of the Con- vention of 1796. Conventions of 1800, 1801, 1802, 1803 and 1804. The depressed condition of the Church led to great irreg- ularity in, if not discontinuance, of Conventional meetings during these years — indeed from this period up to 1S12. It is known however that Conventions were held in 18<):i and 1805 and that they were called for 18i)2, C, 7, and 11, although there are no Journals for those years. Convention of 1805. Richmond, Va. These ('onventions seem to ha^e been held uniformly in Richmond, and to have met in the Capitol building up to 1814; in 1815 and 1816 in Monumental Church. In 1817 the meeting was in Fredericksburg. After that the course was as follows: Winchester, 1818; Petersburg, 1819; Alexandria, 1820; Norfolk, 1821; Charlottesville, 1822; Leesburg, 1823; Staunton, 1824; Richmond, 1825; Lynchburg. 1820, &c-., &c. Present in 1805, 16 clergymen and 2:5 laymen. liishop Madison presided. Canons were passed requiring parochial reports ; the reg- ular election of ^^estries; also requiring ministers to attend ( 'onventions except in case of sickness, or other good reason. A resolution was passed to elect an asaistant Bishop in view of Bishop Madison's declaration that he was unable to discharge the whole of the arduous duties of the office. The nomination was postponed to the Convention of 1806, of which we have no Journal. 46 The Episcopal Chlkch Convention of 1812. Richmond, Va. Present 13 clergTmen and 12 laymen. Bishop Madison having died, March 6th, 1812, the Ect. John Bracl^en, 1). D., of Bruton Parish, Williamsburg, was elected President. He was afterwards elected Bistoop. A resolution was adopted reafarming the canon passed in 1805, concerning the sj'stem of itineracy for the vacant par- isbcs. Convention of 18 13. Richmond, Va. Present t) clergymen and 9 laymen. Bishop Meade says 7 clergymen, and it is this Convention he alludes to, Avhen he says "Our deliberations were con- ducted in one of the committee rooms of the Oapitol, sitting around a table. There was nothing to encourage us to meet again. I well remember, that having just read Scott's 'Lay of the Last Minstrel,' as I took my solitary way homeward on horseback, I found myself continually saying in relation to the Church in Virginia, in the words of the elfish page, 'Lost, lost, lost;' and never expected to cross the mountains again on such an errand." The Rev. Dr. Bracken was chosen President. He after- wards resigned the office of Bishop to which he had been elected by the Convention of 1812. Convention of 18 14. Richmond, Va. I'resenit 7 clergymen and 17 laymen. Kcv. \\'m. H. Wilmer, President. The Rev. Richard Channing IMoore, D. D., of New York, was elected Bishop, after being first elected Rector of the Monumental Church. It being resolved that committees be appointed in different towns, to assist in raising funds to supply vacant parishes, for Martinsburg there were appointed Mr. ^Vm. Pendleton Col. Elisha Boyd, Mr. Raleigh Colston. Convention of 1815. Richmond, Va. Present 14 clergj-men and 28 laymen. Bishop ]\roore presided. IX West Virginia. 47 Two of the iHATnen were from West Virginia, viz. William Pendleton, Xorborne Parish, Berkeley county, and Benjamin Allen, Jr., St. Andrew's Parish, Jefferson county. The Committee on parochial reports say that the reports from the Parishes of Xorborne and St. Andrews, and Hardy and Hampshire are favorable, though no statistics are given. In the whole State about 600 communicants, 200 confirm- ations and 200 baptisms were reported. Convention of 18 16. Richmond, Va. Present 10 clergymen and 27 laymen. Bishop Moore presided. Present from West Virginia, Benjamin Allen, Jr., St. An- drew's Parish, Jefferson county, and William Page, Xorborne Parish, Berkeley county. The treasurer of the Diocese reported having received $13 from Xorborne Parish and $15 from St. Andrew's. From the committee on parochial reports: (S'f. Andrew's and Korborne — The reports from the Parishf-s of St. Andrew's and Xorborne are highly favorable. A new Church has been finished at Shepherdstown. Two others, one at Bunker Hill, and one at Charles Town, will, it is ex- pected, be finished in the course of a few months. Another at Hedges Chapel is just commenced and is expected to be under roof this fall. Well grounded hopes are entertained that another will be shortly erected on Back Creek in the Western part of the Parish of Xorborne. The Rev. Thomas Horrell, of Maryland, has been elected Rector of this Parish. The number of catechumens in these parishes is about 300; baptisms, 85. "Bishop Moore in his report says that in August, (1815) he preached at Harper's Ferry. The next object that attracted my attention was Shepherdstown, in which place I found a very large and respectable assembly, to whom I preached and administered the rite of confirmation to upwards of 50. From there 1 proceeded to Mr. Colston's and the next day preached to an interesting congregation at the edge of the 48 The Episcopal Chuuch North Mounliain. I then proceeded to Martinsburg where I officiated and confirmed upwards of 50. Since my residence in Virginia three Churches in Jefferson county, and three in Berkeley haye been furnished with reg- ular and stated woriship by Mr. Benjamin Allen. Martins- burg has called a clergyman, the Eev. ]Mr. Horrell.'' Convention of 1817. Fredericksburg, Va. l*resent 16 clergymen and 24 laymen. Bishop Mo'Ore presided. From West Virginia, Revs. Benjamin Allen, St. Andrew's Parish, Jefferson county; Rev. Thos. Horrell, Norborne Par- ish, Berkeley county; and Rev. Jno. L. Bryan, Christ Church, Bunker Hill, and Mr. Abram Shepherd. St. Andrew's Parish. The treasurer of the Diocese reported |30 paid by St. An- drew's Parish. The committee on parochial reports say: There are two Churches in Norborne Parish, one in Mar- tinsburg, and the other in the gap of the mountain, eight miles distant. . The number of communicants is small in the Church in town. The congreg''ation belonging to the moun- tain Church is numerous, communicants from 30 to 40. The foundation of a church has lately been laid near the site of the old one, baptisms 29, marriages 1, communicants in the Parish at large 78. Christ Church, Berkeley county. Thirty-one communicants, baptisms, 43, catechumens, 35. A neat and commodiouB Church has just been erected. In St. Andrew's Parish, Jefferson county, there are 100 communicants; baptism's 87. The new Church in Charles- town is nearly finished. The Church is in a progressive state. Convention of 18 18. Winchester, Va. Present 17 clergymen and 20 laymen; 28 clergy reported in the Diocese, including the Bishop. Bishop Moore presided. From West Virginia, present. Rev. Thos. Horrell, Xorborne •^„ '^^•*'. RI':V, BEX J A MIX ALLEX, 181S. REA^ EDWAItD U. LIPPITT, 1821. UT. UK\. I!. 1!. sMi'rii. II. I)., 1S:22 KEY. .lOIIX AKMSTIiONd, 1S23. IS Wkbt Vikgixia. 49 Parish; Kov. Jno. L. Brvan, Cliiist Church, Berkeley county; llev. Benjamin Allen, Kt. Andrew's Parish. Messrs. Abram Shepluerd, St. Andrew's Parish; Joel Ward, Christ Church, Berkeley county; James Walker, Xorborne Parish. The treasurer reported f30 paid by St. Andrew's Parish, and |30 by Xorborne Parish. The committee on parochial reports says: Since the la«t meeting of the Convention a neat and com- modious Church has been erected on the North Mountain in Norborne Parish. The congregation and communicants have increased; communicants 00; bajitisms 10; funerals 5; mar- riages 3. In C'hrist Church, Berkeley county, no change has taken place indicative of a revival since the last year's report. The regular attendance however of the members on the public worship of God and their orderly defjortment while there, en- courage the hope that the diligent use of those means which Grod in his word has promised to bless and make effectual in bringing the jjeople out of darkness into light, and from the bondage of sin and Satan into the glorious liber-ty of the children of Cod, will be at last successful. Two members added at the last communion. Number of communicants 33; baptisms 50; catechumens 35; 1 marriage; 1 death. Parish of St. Andrew's — fJommunicants 150; baptisms 153; funerals (not before reported) 12; marriages (not before re- ported) 13. A religious library has been established in each of the principal congregations of the Parish, the benefits of which arc extended to the catechumens and the poor. Baptisms 1 adult, 10 children, by the minister of this Parish in vacant Parishes where no register is kept. Convention of 1819. Petersburg, Va. Present 13 clergymen and 19 laymen. Bishop Moore presided. [ 50 The Episcopal CnutiCH Present from West Virginia: Rev. Jno. L. Bryan, Clirist Church, Berkeley county; Kev. Benjamin Allen, St. Andrew's Parish, Jefifenson county; Rev. Enoch M. Lowe, Norborne Parish, Berkeley county. Messrs. Nathaniel Craighill, St. Andrew's Parish, Jefferson county; Sylvester Nash, Christ Church, Berkeley county; Strother M. Helm, Norborne Parish, Berkeley county; Nor- man Nasih, Hampshire county. The treasurer reports $30 from St. Andrew's Parish; $15 from Christ Church; |30 from Norborne Parish, also $100 from St. Andrew's Parish on account of Fund for the support of the Episcopate. Bishop Moore in his address, says: "After leaving the Con- vention in Winchester last May I repaired to the congrega- tion at Bunker's Hill at which place I consecrated a new stone Ohurch to the service of AlmigMy God; preached to a devout and pious people and confirmed 35 persons. I then visited Martinsburg at which place I preached twice on the Sabbath to a respectful and attentive auditory and confirmed ]4. North Mountain — I visited the North Mountain where I pro- claimed the truths of the Gospel to a large and attentive as- sembly conseci'ated a new and beautiful Church and confirm- ed 15. Shcplicidstotrn — From the North Mountain I went to Shep- herdstown, at which place I preached to a large auditory and confirmed 50. Charles Town — From thence I went to Oh'arles Town, in Jef- ferson county, opened a new and elegant church and con- firmed 25." From the committee on parochial reports. Hampshire — The Church in Hampshire County begins to ex- hibit some s^Tuptoms of revival. About ten congregations have been formed since July last. There are two Churches nearly completed, and preparations are making to repair an old one. The Rev. Messrs. Allen and Bryan have visited these !>■ West Virgima. 51 congregations and baptized 15. A vestry has been elected, and a number of persons are anxious to receive the sacra- ment of the Lord's Supper when an opportunity offers. Christ Church, 'Norhorne Parish, Berkeley County — Rev. Jno. L. Bryan, Rector. Communicants 50; baptisms 1; adult 18; white and 7 colored children; marriages 5; catechumens 35; funerals 4. This Church has lately had times of refresihing from the presence of the Lord. Many appear to be truly penitent and are inquiring what they S'hall do to be saved, among whom are some of the young, who, according to the counsel of Solo- mon, remember their Creator in the days of their youth. A Sunday school has been established in this parish, which promises extensive usefulness to society. Wielii-ffe — Wickliffe is a new Church lately erected; the con- gregation is just forming, and the prospects are flattering. Ht. Andreics' Parish, Jefferson County — ^The report from this Parish states 200 communicants, 88 baptisms, 6 marriages, 15 funerals, and the collection made to the Episcopal Fund amounted to flOO. Sunday schools have been established throughout the Parish and have proved extensively useful. Xorborue Parish, Berkeley County — The minister being only in Deacon's orders, and, consequently, not having authority to administer the sacrament of the Lord's Supper, has not been able to ascertain with any certainty the number of com- municants in his Parish. He believes, however, the number to be about 100. Marriages 2; baptisms 1; funerals 3. The prospects of religious improvement in this Parish are encouraging. The Church is raising her drooping head, and the Kingdom of our Lord and Saviour is rapidly advancing. The Vestry of this Parish has purchased for their clergyman a comfortable parsonage. Convention of 1820. Alexandria, Va. Present 19 clergymen and 26 laymen. Bishop Moore presided. Present from West Virginia: 52 The Episcopal Ci-rhch Revs. Jno. L. Bryan, ('lirist Church, Berkeley Coimty; Ben- jamin Allen, St. Andre\Ys' I'arisb, Jefferson County; Enoch M. Lowe, N'orborne, Parish, Berkeley County. From report of committee on parochial reports. Vhviftt Church, Berkdcji Couiiti/ — Communicants 5(1; baptisms 2 adults, 7 infants; marriages t; funerals 2. The Sunday school established last year is still progressino in usefulness. Wickliffi' (liitrch — Communicants G; baptisms 4; funerals 1. Xorbonic Pnrish — Communicants 101; catechumens 45; mar- riages 6; baptisms 24; funerals 16. Of the above number of communicants, 24 have been added since the last Convention; several are now in preparation for this holy ordinance. The prospects of the ("hurch in this Parish are flattering in the highest degree. The people are spiritual and devotional, and manifest a growing attachment to the principles and liturgy of their Chnrt-h. *S'if. Audyar'si Parish — There has been an increasi' of com- municants. Sixty of those formerly registered in this Parish have been formed into a church in Maryland. Present num- ber of communicant.-! 150; baptisms 75; marriages !l; burials 9. The Church in Sliepherdstown has been increased in capac- ity. Contribution to Episcopal fund $50. Convention of 1821. Norfolk, Va. Present, 17 clergy and 24 1;', niien. Bishop Jloore presided. Present from West A'irginia: Revs. Benjamin Allen, St. Andrews' Parish, Jefferson County; Edward R. Lippett, Norborni- Parish, Berkeley coun- t.v. Mr. Abram Shephei-d, St. Andrew's Parish, Jefferson coun- ty- From report of committee on parochial reports. ^t. Aii(li-(ir'.s Parish, Jefferson Cruinitj — Communicants 150; baptisms 45; funerals 27. This Parish within the last two years has contributed to. the Episcopal fund more than enough to redeem its pledge of |.i() per annum. The general IN West \'ieginia. 53 state of tile Church is improving, though nothing worthy of special note exists. Xorhoinc Parish, Berkeley Counlij — Comnmnicants 100; bap- tisms 4G; marriages 3; burials 8. Christ Chureh, Xorborne Parisli, Berkihij Voiinhj — Oommuni- eants 50; baptisms 2; marriages 2. The spiritual state of this Church has not undergone a material change since the last report. The people are seri- ous and attentive to the word of God, and are regular in their attendance on public worship. Convention of 1822. Charlottesville, Va. Present, 21 clei-gy and 22 laymen. Bishop iloore presided. Present from West Virginia : Eevs. Edward R. Lippitt, Xorborne Parish, Berkeley Coun- ty; Jno. J. Robinson, Grace Church, Norborne Parish; Benj. B. Smith, St. Andrews' Parish, Jefferson County. Mr. Edward Colston, Xorborne Parish, Berkeley County; Abraham Shepherd, St. Andrews' Parish, .Jefferson County. To treasurer paid by Xorborne l^arisli, |30, and by St. An- Jrews" I'arish, |30. Also paid to fund for Theological school; Berkeley county, 1150; Jefferson County, |51.5.33. Total from the diocese, |1 0,268.33. From committee on parochial reports. NY. Andreas' Parish. Jefferson Coiinti/ — Baptisms 20; 3 of them black children; marriages 6; deaths 14; to the com- municants no additions. Xorborne Parish, Berkeley Co^n;///— Communicants 100; bap- tisms 11; mariages 3; burials 5. There are at present in this Parish four places of stated preaching, at all of which there are respectable and attentive congregations. The prospects of the ( "hurch, in this Parish, are, upon the whole, encourag- ing. Bishop Moore, in his address, after speaking of a visit to Leesburi; says: "I then passed on to Charlestown, in Jeffer- 54 The Episcopal Church son county, at which place I also preached. Leaving Charles- town I hastened to Shepherdstown, in the same county and there I also offlciarted. Prom Shepherdstown I went to a cihapel at the North ^Mountain, where I preached to a large congregation. From North Mountain I proceeded, in com- pany with the Kev. Mr. Lippitt, to Martinsburg, at which place I preached twice on the Sabbath to large and attentive con- gregations, and administered the rite of confirmation. I then passed on to the Church at Mill Creek, in which place, notwithstanding the weather was very rainy, I preached to a devout and respectable congregation. The county of Hampshire formed the next object of my attention, in which district I preached in three different places. In Hampshire but two or three years since, we had not a single place of worship belonging to our Communion. Through the laborious efforts, however, of the Rev. Norman Nash there are two respectable churches." Episcopal fund reported, $2,850; widows and orphans, fund reported, $4,783.67. Convention of 1823. Leesburg, Va. Present, 18 clergy and 23 lajTuen. In the absence of the Bishop, the Rev. Wm. H. Wilnier, D. D., presided. Present from West Virginia: Revs. John Armstrong, Wheeling; Chas. H. Page, Kanawha county; Messrs. Bush- rod C. Washington, St. Andrews' Parish, Jefferson county; Edward Colston, Norborne Parish, Berkeley county. Treasurer reported &'s received from Zion Church, St. An- drews' Parish, |15. Parochial reports: Noriorne Parish, Berkeleu Counfii — Communicants ',tT; bap- tisms 31; marriages 3; burials 3. Christ Church, Berkeley County — This church being with- out a pastor, divine service is performed by a lay reader. The IN West Virginia. 55 congregations are attentive and zealously engaged in the great business of working out their salvation. It is hoped that the spirit of religion is increasing, and that in this part of our Zion, our God has regarded the day of small things. Kanawha Parish — The congregation is increasing in num- ber and has about 10 communicants; baptism 3; marriages 1. At Goalmouth the congregation is in a very flourishing state, and many are earnestly seeking the pearl of great price. Com- municants 12; baptisms 15. In Charlestown and in Mason it is expected that churches will be built, and there is one now building at the mouth of Coal. There are two Sunday schools in this Parish. Wliccling Parish, Ohio Cniinfy — The Rev. John Armstrong has been engaged in this station for about two years, and signal success appears to have attended his ministry. In this region, which was but lately a howling wilderness, the seeds of spiritual life have been 'sown, and the dews of divine grace have fallen with prolific virtue. Under the care of the pres- ent pastor, an Episcopal Church has been built in the town of Wheeling, of brick, 00x45, containing 72 large and commo- dious pews, an organ and a bell. Ten miles from this place by the zealous influence of the same reverend gentleman and the blessing of God, another Episcopal church has been built. May heaven prosper the good work and make the hearts of His people to rejoice. Communicants 2?,; baptisms, 16 chil- dren and 6 adults; marriages 16. Convention of 1824. Staunton, Va. Present, 12 clergy and 16 laymen. Bishop Moore presided. Present from West Virginia: Revs. Sylvester Nash, Hampshire Parish; Chas. H. Page, Kanawha Parish. Messrs. George Sharpe, Hampshire Parish; Strother Jones, Kanawha Parish. Amounts received from West Virginia churches: Hamp- 56 Thk Ee'iscopal Chukch shire Parish, |15.(I0; Kanawha Tarish, fllS.OO; Christ Cliiircli, Berkeley eounty, fll.OO. Parochial reports: The Church in Hampshire County has sufl'eicd much for want of regular ministrations heretofore; to secure which its present scattered and enfeebled condition renders every ef- fort necessary. Those efforts, however, they appear willing to exert, and are endeavoring to the extent of their ability to render the administration of the Avord both permanent and frequent. Seven places of worship, all regularly attend- ed, five of them once or twice a month on Sundays, and other places occasionally on ^^>dne■sdays. Baptisms .">2 (•'? adults); marriages 3; funerals C. Kanaiflia — In Kanawha Parish no material change has tak- en place during the last year. In the congregation at the mouth of Coal and also that of Charlestown there are about 12 communicants. The minister has once visited Cabell Coun- ty, and severai times Mason County, where he found the people favorably disposed to the Church, and a very wide field for ministerial labors. Baptisms ;15 (12 coloi'ed chil- dren); deaths 60 (.'55 children); marriages 12. Convention of 1825. Richmond, Va. Present, 2:5 clergy and 2(1 laymen. Bishop Moore presided. Present from West Virginia: Revs. ('has. H. Page, Kanawliia Parish; Alex. Jones, St. Andrews' Paiish, Jeft'erson County; Syhcster Nash, Hamp- shire I'arish. Messi-s. Edward Colston, Xorborne Parish, Martinsburg; Bushrod C. AN'ashington, St. Andiew's Pai'ish, Jefferson coun- ty; Francis Nelson, Hampshire Parish. The trustees report 21 students and 2 ])rofess()rs at the seminary. Treasurer reported |18 received from St. Andrews" Parish. I'aroC'hial reports : Haiiii)fihirc — Tlii-^ Parish has undergone \ei'y little change i;i,\\ ri;i:iii;Ki 1). i;()()I)\\"IX. 1^-')1 KEV JOHN T. BKOOKK, H. IK, l^2i). REV. CHAKLE(S C. TALLlAFEIiKO, 1837. REV. WILLIAM AJ!M WTliONG, 1887. i.v West Virginia. 57 sinic the last report. Its pi-dspects, however, aie growing brigliter. Much zeal and devotion to the interests of the f'hurrh are displayed li.\- the few who have there rallied around her standard. They have evinced the sincerity of their attachment in the zealous efforts made by them for the erec- tion of a house of worship. An edifice of respectable dimen- sions has hfen commenced, (."ommunicants :U ; baptisms .5; funerals 1. Kanaichn Parish — There are signs of considerable improve- ment in this Parish. The (iospel ha.s exerted a favorable influence on the morals of the people. WliciUiif/ — I'S communicants; baptisms, 1:^ children and 2 adults; marriages '20. Convention of 1826. Lynchburg, Va. Present, 21 clergy and 16 laymen. Bidiop Moore presided. Present from West Virginia: Revs. ('h;is. H. Page, Kanawha Parish; Jno. T. Brooke, Xorbornc Parish; Mr. Edmund Berkeley, Kanawha Parish. There was reported .|3,9()() invested towards a x>ermanent Episcopal fund. The contingent fund amounted to !f4!):'.2.5, of wliich Kanawha and Cabell Parishes paid fl-'j.OO and Xor- borne Parish fl5. Parochial reports: Kunairlia and f'ahcll Parishes — The ministci- reports that he bas been regularly preaching at the month of Coal and at Charle-^town in the county of Kanawha, and at Barbours- A'ille and (iuyandotte, in Cabell County, at which places the congregations have varied from 100 to 150. vSerious and anx- ious attention has been paid to the services of the sanctuary, and some few have opened their hearts to receive the truth as it is in Jesus. Baptisms 21; deaths PJ; marriages 2, At the mouth of Coal, an edifice has been erected for divine worshi];, chiefly through the liberality of one family. It is called Bangor Church, iir. F. T. Thompson says this was the taniih- cf Davis Hudson. 58 The Episcopal Church Mill Cnrk — Rev. Mr. Jackson, of Winchester, on one Sun- day in each month oiBciates to a very attentive country con- gregation, at Jlill Creek, on the borders of Berkeley county. In the effort to raise |500 for the Bishop's fund, assessments were made on West Virginia churches as follows: St. An- drews' Parish, |15; forborne Parish, |]5; Kanawha County, filO; Romney, |5; Wheeling, $10. Convention of 1827. Fredericksburg, Va. Bishop Moore presided. Present from West Virginia: Revs. Jno. T. Brooke, Norborne Parish; Alex Jones, SI. An- drews' Parish; John Armstrong, Wheeling; Mr. Wm. M. Blackford, Norborne Parish. Reported from Christ Church, Berkeley County, for con- tingent fund, 15.25; for assistant Bishop, |5.00; St. Andrews' Parish, $15 for contingent fund, and Norborne Parish, .fll2 for assistant Bishop. St. Andrew's Paris1i,fefferson County — The Rev. Alex. Jones reports: "The churches under my care are in much the same condition as when last reported. If there is any circum- stance whieh indicates an improvement, and affords any en- couragement, it is the increase of the congregations. They now are large and generally as full as can be conveniently ac- commodated; they are also attentive to the preaching of the word of God; and occasionally one or two persons have been added to the Church, of such as we hope may be saved. Three of those who have taken up the Cross of Christ and jvrofessed to the world that they are His disciples, by obeying His word, and uniting themselves to His church, are young men of sin- cere piety and much promise, who are anxious to preach the Gospel, and are now preparing with zeal and diligence to en- ter the seminary at Alexandria; one will probably be entered at the commencement of the next session, and the other two a year from that period. It is, however, a subject of lamenta- tion and sorrow with the pastor, and with the pious under his charge that there is a great and general indifference preva- IN West Virginia. 59 lent in this parish to the truths of the Gospel, and that but few are turned from the error of their ways. An auxiliary Ed- ucation society is still existing. Baptisms 20; marriages 7; addition to the communicants S; whole number of communi- cants, 110. Xorbonic Parish — Rev. Jno. T. Brooke rejjorts 10 bajjtisms ; > added to the communicants. The Female Education Society has not diminished in num- bers or in zeal, and the Union Sunday school with which the Parish is connected has re-commenced its operations. The spiritual improvement of the congregation during the past rear is encouraging, and the zeal of some members of the communion is worthy of remark and calls for gratitude to God. Wrllsbitifj and Brooke Count y — Rev. .John Armstrong re- ports: In March, 182.5, the rector took charge of St. John's Church, Brooke County, 2.5 miles from Wheeling. St. John's Church had stood in an uniinished state for 25 years; the congregation had been very much neglected. In the fall of the year 1825 the Church was finished, and it is a source of gratification to know that the congregation is very large, and a work of grace seems to be going on among the people. Communicants 34. I preach part of my time in the town of Wellsburg, 16 miles from Wheeling, in Brooke County. The congregation is large and very attentive. We have no church in Wellsburg. but I hope it will not be long before we shall have one. Assessments for the Episcopal fund: St. Andrews' Parish, $10; Xorborne, flO; Romney, |5; Wheeling, $10; Kanawha, flO. The committee on parochial reports, remonstrate against the length and irrelevancy of some of the reports, and re- gret that they should have to strike out portions as not tending to throw light upon the state of the parishes. Convention of 1828. Petersburg, Va. Bishop ^foore presided. Pre-ent from West Virginia: 60 Thk Episcopal Chuhch ReA'. John T. Brooke, Norborne Parish. :Messrs. Thos. Xelson, Xorborne Parish, Martinsburg; Lewis Bei-lveley, Xorborne Parish, Berlveley County. From Christ Chureh, Xorborne Parish, was reported for contingent fund, |5 ; for support of an assistant Bishop, f 2.12. Xorhonic Parish — Rev. Jno. T. Brooke reports: Communi- cant S(i; baptisms 7. Tlie Rector humbly trusts that the spiritual state of his communion has improved during the past year, but is unable to report any who have come out for the first time with the important inquiry "What must we do to be saved?" The Union Sunday school which is connected with one of the congregations has increased in numbers and in zeal. The trustees of the Seminary report purchase of property near Alexandria for |5,0(I0; also that the sum of |75 is suf- ficient for the board of each student during a session of nine months. Convention of 1829. Charlottesville, Va. Re^•. Dr. Wni. ;Meade presided in Bishop INioore's absence. Present from West Mrginia: -Mr. John L. Thomas, ("hrist Church, Berkeley County. Reported from ('hiist (^hurch, Berkeley County, for the contingent fund, .|5.0(l. The Rev. Wm. :\Ieade, D, D., was elected assistant Bishop. X"o reports from West Virginia churches. Convention of 1830. Winchester, Va. Bishop Meade i)resided in Bishop Moore's absence. I'resent from West Mrginia: Rev. Alexander Jones, St. Andrews' Parish; Messrs. Thom- as (Jreggs. St. Andrews' Parish; Francis Silver, Christ Church Berkeley county; George Sharpe, Hampshire Parish. P^isho], Meade, in his report says: "About the second week in Xoveniber I made a visit to Berkeley county, preaching three times in Martinsburg and twice in Hedge's Chapel, also OIK f at Blinker Hill, in the church which is under the care of IN West Virginia. 61 the Rev. Mr. Jackson, of Windiester. \Yliile in this cdunly I administered the Lord's Supper and the (udiuaiice of bap- tism at Hedge'.s Chapel. The Rev. .Mi-. .Tas. Tyns, fiom the diocese of New England, has accepted a call fi-om this Parish which has now for some time been destitute, and it is hoped by the blessing of God will be an instrument of good to it. And again on Easter Monday I set out for a visit to some of the parishes in Maryland, bordering on the Potomac, which I had been requested to attend to by Bishop .^loore, aaIio had been invited to take them under his Episcopal charge. In the evening T reached Charles Town, where I preached. * i' V ^\ftej, having concluded the duties required of me in ilaryland, I returned homeward by the way of RoinncA, which I reached on Saturday April 2:', preaching there that evening and twice the following day. The Rev. ilr. Holiday Johns, of Maryland, was so good as to accompany me to that place and assist in the performance of divine service, as also to preach once on the Sabbath. On Tuesday I preached in Zion Chui'ch, about 17 miles from Romney, and on the same ev--ning Mr. Johns officiated at Bethell. Our luembers in this Parish are few, but very firm and decided, and in two of the congregations, meet on the Sabbath when the service and a sermon are read by a layman, who was appointed to this duty some years since." Contributions to the contingent fund: Hampshire Parish 13.00; Zion Church, St. Andrew'^ Parish, -ISlo.dO; Christ Church, Mill Creek, Xorborne Parish, |7.()0. Xorbornc Parish — The Church in Xorborne I'arish under his care iChrist Church) is well attended but he has to lament the smallness of accessions to the communion. The Church has been lately thoroughly repaired by the parish at a con- siderable expense, and it is now a very comfortalile ])lace of worship. '/. E. Jackson. ,Sf. Andiric's Parish — The Rev. Alex. Jones i-eports that thougib the Churches under his care exhibit no striking evi- dences of im]»rovenient, they are still in such a state as to call forth his gratitude, and give some encouragement to his ex- 62 The Episcopal Church ertions. The people of his charge are generally punctual and regular in their attendance at the house of G-od. Those who have professed to be followers of Christ are, for the most part consistent and without reproach. The Rector has indeed, for a short time past entertained some hope from the increased zeal of the pious, the religious sensibility of an unusual num- ber of his people, the late hopeful conversion of six youths, and the evident seriousness of several others, that there was approaching one of those seasons of "refreshing from the Lord" so much to be desired and for which we should earn- estly pray. There are two useful associations, one in connec- tion with the general Domestic and Foreign Missionary So- ciety, and the other with the Education of the Poor and Pious Youth for the ministry. The American Bible, Tract and Colonization Societies also receive a cordial and liberal support. Communicants 75. St. Mattlieii's ChitrcJi, Wheeling— Uev . J. Thos. Wheat re- ports: "Mne years ago that most laborious and successful clergymen, the late Eev. John Armsthong came to this place. Full of the spirit of his oflftce he immediately set about the (•ollecting of a congregation that should worship God agree- ably to the forms of our Church. There was scarcely any thing to encourage the making of 'an effort or to sus- tain it when begun. Such a zeal as his, needed no other ex- citement than the fact that there were in the town some fam- ilies, who not belonging to any other Church, might by judi- cious attention be induced to join ours. During six years he persevered with varying success amidst the greatest discouragements, such as are known only to a zealous missionary occupying a new station remote from the great body of the Church, and peculiar local hindrances which would haA'e disheartened and turned back a less holy and devoted servant of God. The work of the Lord prospered in his hands. Assisted by a few pious and other generous in- dividuals, he succeeded in procuring the erection of a hand- some and commodious Church, and in establishing a Parish, embracing within its limits about forty families, among the IX West Virgixia. 63 most respectable and intelligent in the place. At the time of his much lamented death, there were about 30 communicants, and a large and flourisihing Sabbath School was accomplish- ing much good. But the praise of our late Rector is in other Churches be- sides this. By judiciously and industriously economizing his time and labor, he collected large congregations in several other neighboring places, and built and repaired three other churches in this State and Ohio. This scarcely less than Apostolic missionary success, is an exempliflcation of what a holy zeal, united with a general disinterestedness and good practical sense, may accomplish, when animated by the high considerations to which "the called of God" only are accessible. St. Matthew's Church was without a pastor for a year after Mr. Armstrong's death. I commenced my ministry here in August, 1828. I found the Sunday School flourishing; it continues to be so. Fifteen families and 14 communicants here have been added since, making the present number of families about 60 and of communicants 30. Baptisms 2 adults, 12 children; marriages, 18; funerals, 7 The Bible class and catechumens preparing for confirma- tion are in regular attendance upon stated appropriate ex- ercises. Of God's abounding grace through Christ, we are at this moment rejoicing at the cheering indications of a revival and diffusion of experimental practical piety. To several of those who liave been for some time regular in their attendance upon the ordinances of the Lord's house, the Spirit of all gra- cious affections has shown their ruined state as sinners, and has led to that faith in Christ which justifies and sanctifies, whereby we have peace with God through Jesus Christ our Lord." Convention of 1 83 I . Norfolk, Va. Bishop Moore presided. Number of organized Episcopal Churches in the Diocese 100. The clergy less than half that number. 04 The Episcopal Church I'lest'iit from West Virginia: .Mr. .loliii \V. Page, Hampshire Parish; Mr. Archibald Ma- gill, Christ Church, Berkeley county. Reported as from Christ Church, Berkeley county, |5.00, for the contingent fund, and .IfS.OO towards the support of The Bishop. Bishop Meade in his addres^^i says; "After the convention in Winchester in ilay, IS.iO, he visited (Miarlestown, where he preaciied and confirmed two ])ersons. On August Kith I set out to visit our few scattered congregations on the banks of the Ivanawha and Ohio rivers. After leaving Staunton, 1 reached Charlestown in six days, lu this place and the neighborhood I spent two Sabbaths, and the intervening days in the performance of ministerial and Episcopal duties. Dur- ing its period I preached ten times, consecrated one Church, baptized one adult and nineteen children, confirmed sixteen and administered the Lord's Supper twice. I was truly grat- ified by my visit to this Parish. It has been now destitute for some years of the ministrations of our Church, but there are a goodly number of pious persons, who are strongly at- tached to our communion, and who are firmly resolved to pro- cure tlie services of some faithful minister, whose temporal wants will, I am confident, be well provided for. I trust that it will please the. great Slu'pherd soon to send them a pastor after hi? own heart. From Kanawha I directed my course toward Wheeling, which I reached in six days. It was my in- tention to call at Parkersburg but circumstances prevented. While in Marietta, on the opposite side of the river, and some miles above, I learned that there were a number of i)ersons about Parkersburg, wilio were desirous to obtain the services of an Ejti.^copal minister, and that if a suitable one could be obtained, a union would be probably formed betwcHMi Parkersbuig and ^larietta, which might offer a sufficient field of usefulness to a pious man and insure him a moderate sup- l)ort. I reached Wheeling on Saturday evening and sjient the three following days there, jjreaching four times. On Wednesday I went to ^^'ellRburg and preached to a larvc iiEV. ALKXAMiKi; jDXKs, n. I),, 182-: REV. JAMES CHISHOLM, 1844. "-'- y JtKV. .TA.MliS CliAlK, l>. II,, I.. I.. II., 1^4:0. OLD ST. .iiiiiN s, (■ii.\itij;sT(.).\, i'().\SKci;A'ri:ii 1S:17. i.v West Virginia. 65 congregation that night. On Thursday I preached at St. John's Church about eight miles from Wellsburg, and in the evening in Steubenville, Ohio. I preached again at St. John's Church Friday morning, when I confirmed 19, and on Satur- day morning I preached again at Wellsburg, confirming 9. At this time a regular Church was organized at Wellsburg and a Vestry appointed. I feel much interested for this new church and for the congregation at St. John's. Tihe Rev. Mr. Morse, of the Diocese of Ohio, has kindly nursed them for some years; but he informs me that they want more attention than he can spare from his other charges. Some pious minis- ter whcse chief desire is to save souls for his hire, might labor among them very usefully and though he might not abound, he would noft I think isuffer want. He would have comfort in the society of some sincere, humble and pious souls, and might be the instrument of salvation to many sinners. After having concluded my labors in Wellsburg and the neighbor- hood, I returned to Wheeling and spent another sabbath in that place where I admitted seven persons to the rite of con- firmation. The Rector of the congregation in Wheeling, ap- pears to be earnestly engaged in the duties of the ministry, and will I trust receive the blessing of his divine Master. It was my intention to have returned by way of Morgantown, Clarksburg and Moorefield; but being unable to make ap- pointments in due time, I took a different route and reached home after an absence of six weeks. In the month of October I paid a visit to the Churches in Berkeley county, and also to that in Sihepherdstown. In the county of Berkeley I preached repeatedly, admitted 26 to the rite of confirmation, and ad- ministered the Holy Communion. Most of the persons con- firmed were quite young, but in the Judgment of those most competent to form a correct opinion, truly engaged in seek- ing the salvation of their souls, and well worthy to be ad- mitted to a full participation in all the privileges of God's House. In Shepherdstown I preached twice and con- firmed 6." St. Matthew's Church, Wheeling — Rev. J. Thomas Wheat, re- 66 The Episcopal Church ports: "Having obtained help of God, we continue unto this day progressing steadily if not rapidly. The visit of our be- loved Bishop was a season of refreshing from the presence of the Lord. The fallen were raised up, the weak hearted were helped and comforted, all were strengthened. The Lord has added a few to the Church of such as we trust, shall be saved. They have given additional body and weight to the body of communicants, thirty-two in number, in whose confessions of Christ, humility, love, and devotion, the Rec- tor has abundant cause of rejoicing and hope." The Sunday School is flourishing. Teachers 0; scholars 100. The two congregations in Brooke county, so long and faith- fully served by Rev. Mr. Morse, of Steubenville, Ohio, still continue to prosper under his care. The number of communi- cants in both, is I belie-* e about 50. Convention of 1832. Alexandria, Va. Bishop Meade presided in Bishop Moore's absence.. Present fr6m West Virginia: Rev. Alex. Jones, St. Andrews Parish, Jefferson county; Rev. Frederick D. Goodwin, Kanawha county; Messrs. James Brown, St. Andrew's Parish; John Wilson, Christ Church, Berkeley county; Isaac Chapline, Trinity Church, Shepherds- town; Edward Colston, Norborne Parish. Bishop Meade in his address, says: "From Staunton I proceeded to Kanawha, reaching Cliarlestov.-n on the follow- ing Saturday. In that place and the neighborhood I spent five days, preaching seven times, administering the com- munion twice, and baptizing six children. During the last fall the members and friends of our Church in that region obtained the services of the Rev. Frederick (loodwiu, who is now with us to render a more specific account of the condi- tion of tlhat portion of our Zion. On the 12th April, I set out to visit according to appoint- ment, one of the churches in Hampshire, but in consequence of the sickness of my horse, was unable to reach the place of appointment. I was obliged to retrace my steps, in order to fulfill an engagement at Mill Creek on Saturday, 11th. IX West ViKGiNiA. 67 This I was enabled to do a.s well as to reach Martinsburg and preach there the same evening. On the following morn- ing I preached again in Martinsburg, liaptized a rhild. con- firmed 2 and administered the Communion. At night I preached to a large congregation in the cf)untry. at ]\lt. Zion Church, and the next day I j.reached again, baptized one adult, confirmed 2 ancj administered the Communion. I am happy to inform the convention that the Rev. Mr. Johnson ha.s been chosen Rector of this Parish, and will enter imme- diately on his duties. On the following day I proceeded to Shepherdstown, where I preached in the evening and also the next morning. From there I went to Charlestown, where I also preached twice and on the second occasion confirmed nine young and in- teresting disciples of our Lord." Contribution for contingent fund: St. Andrew's Parish |15; Christ Church, Berkeley county, |8; Xorborne Parish #10 (Mt. Zion Church, Xorborne Parish) also |5, for Episcopal Fund. St. John's Parish, Brooke County — In this Parish there are two congregations, one at Wellsburg, the other in the coun- try about eight miles distant. The Rev. Mr. Morse, or Ohio, has for several years rendered most acceptable and efficient services, though necessarily, only occasionally, to both con- gregations. Since my resignation of the Parish of "SVLi'i-ling this spring, I have taken charge of that of Wellsbui -ti. Mr. rdorse now ofBciates for the country congregation more fre- quently. Communicants 45. A Sunday school has just been organized. The prospects of the parish generally are en- couraging. Four communicants have been added to the num- ber at Wheeling this year, making 35 in all. The Rev. Wm. Ai-mstrong of Maryland has been invited to the rectorship of this Parish. He has acci'pted it upon the condition of a short delaj' in removing, and will probably soon be here. Rev. John Thomas Wheat. MiU Creek — The Rev. J. PI Jackson reports: The Church continues to be well attended and the congregations appear 68 The Episcopai. Chuiuh to be more concerned on the subject of religion than at any former period. Four added to the communicants. Present number 39. St. Aiidrew's Pari.sli. Jefferson County— Bex. Alex. Jones re- ports, that though he perceives many causes for humiliation when considering the state of his parish, he nevertheless, is also reminded of some for encouragement and thankfulness. A goodly number of those who were careless and impenitent, especiallly among the young, have recently joined the Com- munion. Bible classes and Sunday Schools are attached to both the churches forming this parish, so also are Mission- ary and Education societies. Communicants, 115; burials 6. Contributions to benevolent objects |153. Kanawha Parish — Rev. Frederick D. Goodwin reports: This Parish previous to October last had been without a minister for about six years. In Charlestown we have no hou^e of worship, but on my arrival the Methodist Church was kindly offered for our accommodation. In the country there is a small brick edifice, called Bangor Church. When T came to this place there were 24 communicants; Present number, 30; marriages 2; funerals 3; baptisms, 1 adult and 6 infants. Lewisburg — I have visited Lewisburg, Greenbrier county, twice and baptized an adult. There are in this place several warm friends of the Church, and a few are anxious to join the Communion. Convention of 1833. Richmond, Va. Bishop Moore presided. Present from West Virginia: Mr. George Lynn, Jr., Hampshire Parisih; Mr. Mann P. Nel- son, Christ Church, Berkeley county. Reported for contingent fund, Christ Church, Berkeley county, f5; and for Episcopal Fund, Christ Church, $5 an^d Norborne Parish $11.25. Blill Creek — Rev. J. E. Jackson reports: The congregation continues very flourishing. The Rector deeply regrets his visits to the Parish can only be monthly, 41 communicants, 2 marriages; 9 baptisms. IX West A'ik(tIxia. 69 yorhornc Parish — The Eev. W. 1'. C. Johnson reports: When the present Rector took charge of this Parish in June last, it was under di'scouraging circumstances. For sometime pre- vious it had been destitute of regular services, and conse- quently the usual zeal and interest of Episcopalians in the prosperity of the Church had in a measure abated. But with gratitude to Almighty God, he is now happy to report a more favorable state of things. Since his assumption of the pas- toral charge of the Parish, the Lord has been graciously pleased to visit it in mercy. At an association held in Sep- tember last thirty-three persons were added to the com- municants. Many more are still in an inquiring state or mind, but owing to the difficulty of procuring regular Communion, have been prevented from making public profession of re- ligion. We have a flourishing Sunday school and two Bible classes. The Eduiation and Missionary Societies are in the way of receiving liberal encouragement. Communicants 118; marriages 10; baptisms 2 adults and 8 infants. Convention of 1824. Staunton, Va. Bishop Meade presided in Bishop Moore's absence. Present from West Virginia: llev. W'm. P. (_". Johnson, Xorborne T'arish; Mv. Chas. C. Pinkney, Wiekliffe (and Berryville); Mr. Robt. Rose, Kanawha Parish; Mr. Joseph Arthur, Christ Church, Berkeley county. Reported for contingent fund, Martinsburg and Zion Churches, Berkeley county, |14; also Christ Church, Mill Creek |5. For Episcopal Fund, Christ Church, Mill Creek, $5. Bishop Meade in his address, says: "On the 7th of August I set out on a tour through the counties of Berkeley and Jef- ferson, preaching the first day at Bunker's Hill. On the 8th and 9th I officiated in conjunction with the Rev. Mr. Jones, of Jefferson, at Hedges Chapel, where I confirmed 2G, bap- tized 2 infants and administered the Communion. Here as usual the congregations were large and attentive, assembling at the hour of eleven o'clock, engaging in holy exercises dur- ing (the customary period, leaving the house of God for a short time, then reassembling for the afternoon services, and 70 The Episcopal Church again filling the house at night. A large proportion of the evening congregation, I am told, consisted of those who re- mained at: home during the two first services. This example is worthy of imitation. On the 10th we repaired to Martins- burg, about seven miles distant, where we met with the Rev. Mr. Drane from Hagerstown, who preached on the occasion of the ordination of Mr. Johnson, who was then clothed with the authority of a priest. I preached twice in Martinsburg, baptized 2 infants, confirmed 7 and administered the Com- munion. From Martinsburg I went to Smithfield where I officiated on the 12th and 13th in connection with Mr. Jones, W. M. Jackson and Mr. Johnson. On the evening of the 13th and the morning of the 14th I was in Charlestown, and on the latter day confirmed 9 persons. The 15th, 16th and 17th were spent at Harper's Ferry where I was aided in minis- terial duties by Wm. M. Jackson. On the morning of the 18th I proceeded to Shepherdstown, and found the inhabi- tants of the place in the utmost consternation by reason of the cholera, which had made its appearance a few days be- fore, and hurried some of its citizens into eternity. Not wishing to be, or seem to be, either rash or cowardly in duty, I submitted it to the proper guardians of the health of the place, whether I should proceed with the previously appoint- ed services. By their advice I omitted all night services, and only convened those who were disposed to attend in the morning and afternoon on one day, and on the morning of the following. One of these services was held by particular I'equest, in the Lutheran Church, whose minister was absent. Mr. Jones and myself endeavored by suitable discourses, to improve the afflictive season. Mill Creek — Rev. J. E. Jackson reports; the congregation at Mill Creek continues very interesting. 42 communicants; marriages 1; baptisms 5; deaths 2. Xorhorne Parish — Rev. W. P. C. Johnson. Communicants 119; baptisms 4 adults and 33 children; confirmed 32; mar- riages 11; funerals 5; contributions to benevolent objects 1103.7.x i.\ West Virginia. 71 Convention of 1835. Lynchburg, Va. Bishop Meade presided in Bishop Moore's absence. Present from West Virginia- Eev. William X. Ward, Clarksburg, Harrison county. Keported from Xorborne Parish |8 for the contingent fund; fl7 for the Bishop's fund. Bishop Meade in his addres, says: "On the morning after the last Convention I left Staunton on my way to the West, and reached Lewisburg on the third day. There I remained nearly three days, preached four times and confirmed three persons. Our friends in this place are few but zealous, and appeared very anxious to have the regular services of the church there. It would be very desirable to have a mission- ary in that region S'f. l/arA'.s Parish, Kanawlia Coiiiiiy — John Martin, Eector. My time has been equally divided between this Parish and Kanawha. Here is an interesting congregation which is rap- idly increasing. The services of another minister are greatly needed in order to effect any permanent good. Number of communicants 14; baptisms, infants 2; marriages 3; contri- butions to the amount of several hundred dollars have been made by the members of this parish towards the erection of a parsonage and the church in Charleston. Collected for other objects near fifty dollars. St. Andrew's Parish, Jefferson Coiiiiti/ — Alexander Jones Rec- tor — Communicants 115; added 4; died 2; baptisms, white 12; colored, 8; funei-als 13. The rector has very little that is pleasing to report con- cerning his charge. Religion is respected, and the ordinances of grace generally well attended. The accountable, dying creatures of God, are however still walking in the error of their ways, and the means of grace have no visible effect. IX West Virginia. 75 Tbis lie much ascribes to his own unfaithfulness, and the want of practical, serious, zealous faith among the people of God. Other clel•!J•.^■ in ^Vest ^'il•ginia besides those mentioned above, Kev. William Armstrong, St. Matthew's, Wheeling. Convention of 1837. Petersburg, Va., May 17. Bishop Moore presided. Clergy in West Virginia: Key. William Armstrong, St. Matthew's, Wheeling; Kev. Alexander Jones, St. Andrew's Parish, Jefferson; Kev. John Martin, Kanawha Parish, Kanawha county; Rev. Charles C. Taliafeiio, Xorborne Parish, Berkeley, Martinsburg. iS'o clergy or lay delegates from A'S'est A'irginia, present. Xo visitations reported by the Bishops. The committee on parochial reports say that 48 clergy have reported, embracing about 70 parishes. Marriages 207; funerals ;i.57: bapti-sms .580; confirmations 147; communicants 2664, a net gain of 53 for the year. Contributions to the be- nevolent operations of the Church |8,4?,8.21. Parochial Reports: St. Matthew's Church, Wheeling — "SV'illiam Armstrong, Rector. As the Rector of this church has not enjoyed the privilege of attending a Convention of this Diocese since his settlement in it, and having neglected to make a report of the state of his parish, from year to year, as required by the canons, he would first state that his labors in this place commenced in August, 18.32. The condition of the Parish when he entered upon his duties was not flourishing. There was no register to which he could have access, and consequently the number of communicants, as well as families, attached to the Church had to be ascertained by personal enquiry on the part of the rector. The result of his enquiries was that 25 persons con- sidered themselves communicants. The number of communi- cants which has been added is 72, making the whole number entered upon the parish register 97. Of these 6 have died, 8 have removed; 1 has withdrawn and 1 has been suspended, making the present number of communicants 81. Of baptisms there have been infants 58, adults 13; total 71; marriages 76 The Episcopal Chukch 63. Xumber of persons confirmed by the assistant Bishop of the Diocese and the Bishop of Ohio 43. The vestry are now engaged in the erection of a new church. The corner stone of the edifice was laid in May last, and its entire completion will be effected some time in August next. This church when completed will not be excelled by any in the Diocese. Its style of architecture is Grecian Doric. Eanmvha Parish— John Martin, Minister. Communicants added 5; removed 3. Total 19. Baptisms, 3 adults, 5 in- fants; marriages 0; funerals 10. The Church in Charleston mentioned in last report has been finished and occupied since December. The cost of the edifice was about |4,000, and |500 are still owing. The Sunday school is not very flourishing: it numbers about 30 scholars and 7 teachers. The attendance on public worship is good, and ap- pears to be increasing; great unity and peace prevail amongus. St. Marie's Parish, Kanawha County — John Martin, Rector. Communicants added and removed i2; whole number 12; bap- tisms, infants 7; marriages 1; funej-als 2. Congregations are at present large and attentive. This parish is much in need of a separate minister, for whose sup- port a comfortable provision is making. Sunday school em- braces about 20 scholars and teachers; missionary collection about |20. Contributions for contingent fund: St. Matthews, "Wheel- ing, |20; Mill Creek, (Norborne Parish) Berkeley, $10. Convention of 1838. Winchester, Va., IVlay 1 6. Bishop Moore presided. West Virginia clergy same as last year. Mr. Jones and ^Ir. Taliaferro were present. Laymen, James L. Ransom, Charles- town; Francis Silvers, Christ Church, Mill Creek; Edmund I. Lee, Jr., Trinity Church, Shepherdstown; Edward Colston, Norborne Parish, Berkeley County; (George Shav]!. Hamp- shire County. Bishop Meade in his address says: "In the month of Octo- ber (1837) I set out on a visit to our few and scattered congre- gations in the more western part of Virginia. On Saturday IN West Virginia. 77 and Sunday, the 7th and 8th, I preached at Romney and ad- ministered the Communion. Our dear friends in that county would rejoice in the regular services of the Church, of which they have for some years been deprived. On Friday, Saturday and Sunday, the 13th, 14th and 15th, I engaged in performing ministerial duties in Clarksburg, beyond the Allegheny Moun- tains. There I baptized five children, confirmed four persons and administered the Communion. I preached at Springfield on Monday and confirmed two persons. Reaching Morgan- town that evening I preached that night and the following day. These three places were for some years supplied by the Rev. :Mr. Ward, but are now destitute. In passing on to some appointments on the Ohio, I spent a day or two at Washing- ton and preached in that place. On the 27th I officiated in W^ellsburg, and was assisted by the Rev. Mr. Armstrong, of Wheeling. On Monday and Tues- day, we were at St. John's, about eight miles from Wellsburg, where the Rev. Mr. Morse, of Steubenville, O., met with us, and to whose nursing care this little congregation is much in- debted. He presented eight persons for confirmation, and we administered the Lord's Supper to a very considerable num- ber of communicants. I earnestly wish that some pious man, who could live on three hundred dollars a year, would go and labor among this plain but kind people. I returned with Mr. Morse to Steubenville, as I always do, and tried to make some little return for his kindness to this congregation by preaching for him. I next visited Wheeling, where I spent four days in a most agreeable, and I hope not unprofitable, manner. There was a noble church, costing $20,000 to be consecrated, and not less than eight of God's ministers from Virginia, Pennsylvania and Ohio were con- vened. We had services three times each day and endeavored to make full trial of our ministry. On Sunday I ordained Mr. McMechen, a young man of the Methodist connection and ministry, to the office of Deacon, and administered the rite of confirmation to twenty-five persons. On the following day the pews were offered for sale, and the amount raised was 78 The Episcopal Chuhch more than sufficient to pay the debt contracted; so that the attention of the vestry was immediately turned to the erec- tion of a parsonage. An affectionate relation subsists be- tween the minister and his people, and the blessing of the Lord is upon them. From Wheeling I descended thA»river and reached Parkers- burg on Tuesday. There I remained until Thursday night, when I went further down -the river. While there 1 preached repeatedly, baptized four children and administered the Com- munion. I am happy to state Jttiat th^.Rev. Mr. McMechen, whom I ordained in Wheeling, is now settled Eft Parkersburg and laboring acceptably among our friend^'in that place. With the expected increase of the place, ye ua^y hope in time for a congregation of good size and a Ijoilse suitable for God's worship in Parkersburg. On Friday I reached Guyandotte, where I found my good brother, Mr. Armstrong, of Wheel- ing, who had followed me in order to assist in the services which awaited me in Kanawha. We assembled a number of the people of the village that evening and administered the word of life to them. On the following morning we proceeded to Coalsmouth, Kanawha, where I spent Sunday and Monday in religious services and where the Communion was administered and three persons coufirmod. In this neighborhood, where we have but a few families as yet, they have nearly completed a par- sonage, and expect to build a nev,- and larger church before long. The Rev. Mr. Martin has been officiating alternately between this place and Charleston. On Thursday wo passed through Charleston and performed divine service at the Salines, some miles up the river. I preached in the morning and Mr. Armstrong at night. On Friday, the 10th, I consecrated a new and handsome <'hurch of the Gothic order in Charleston, built principally through the exertions of some zealous ladies in that place. Mr. Armstrong and myself performed services three times each day for three successive days, and on Sunday I confirm- ed thirteen persons. IN West Virginia. 79 Leaving Charlestou on Monday morning I reached Lewis- burg on Tuesday, and preached that night and twice the next day, confirming one person and administering the Commun- ion. In Lewisburg and the country around there are some zealous friends of our church, who are very anxious for the services of a missionary, who might take an extensive circuit, and present the blesised gospel in connection with the in- stitutions of the church, in the manner most acceptable to them, and I sincerely wish they could be gratified and hope it will not be long before the Lord will direct the st(-i)s of some suitable persons towards that region." Contributions to the Contingent fund and to the fund for Episcopal services: Mill Creek Church, Norborne Parish, contingent fund, |15; Zion Church, Charlestown, contingent fund, |15, Bishop's fund, |15; Trinity Church, Shepherdstown, contingent fund, $15, Bishop's fund, $15 ; Christ Church, Norborne Parish, con- tingent fund, $10; Hampshire Parish, contingent fund, |5; St. Matthew's Church, Wheeling, contingent fund, |20, Bish- op's fund, $10. Parochial reports: St. Matthew's Church, Wheeling— 'WU\ia,mArmstrons,B.ectov. The Eector takes pleasure in stating that the new church edifice reported to the last Convention as ha^-ing been com- menced, has been entirely completed and consecrated to the service and worship of Almighty God. By the blessing of God upon prudent, united and persevering efforts, the church here is attaining a maturity of strength, which will soon enable her to rank with her most favorable sister churches in the diocese. Her house of prayer is what the house of God should be, splendid without gaudiness, neat, beautiful and appropriately furnished. The attendance upon. her services has increased with her means of accommodation, and a com- fortable support is now given to him who ministers at her altars. Baptisms, adults 4; infants 20; communicants removed 4, died 1; present number 92; deaths 6; marriages 11; confirmed 80 The Episcopal Church by the Et. Eev. \\m. INloade 25. The Sunday school attached to the church, the rector considers in a flourisliing condition; the number of children in regular attendance is 100; the teachers I'J in number, and the superintendent, deserve much praise for their zealous and unwearied efforts in the cause in which they are engaged. The number of volumes in the library is about 400. St. Andrcir's Parish, Gharlcstown and ShepJierdstoini, Jeffer- son Coiintji — Alexander Jones, Rector. Communicants added 8, died 2; total 112; baptisms, infants, white 10, colored 20; marriages 15; funerals 13. Amount contributed to different institutions of the Church, |350. The rector has nothing particularly interesting to state. Kanawha Parish, Charleston — J. JMartin. Eector. Communi- cants added 5, removed 2, died 1; total 24; baptisms, adults, 1 white, infants, white, 3; confirmations 13; marriages 7; funerals 2; number of families 25; amount collected $30. In addition to the above I would remark tliat the congie- gation is steadily increasing, a large number of prayer books has been circulated, and much attention is paid to the re- sponsive part of the church service. The purchase of a bell and a vigorous effort on the ])art of the friends of the church 10 ]jay off the remaining debt, have prevented a larger con- tribution, than I have mentioned, to benevolent institutions connected with the Churcli. The plan of weekly offerings has been commenced and promises to be successful. >S'^ JIarh's Parish, Kaiiawha County — Communicants added '.'>, removed 1, died 2; total 13; baptisms, infants, white 2, col- ored 12, total 12; confirniation.s :\; funerals 2; immbor of fam- ilies about 15; amount collected about |15. The congregation at this place is large and attentive. With- in a few months |1200 have been subscribed towards erecting a new Church in a more favora le situation than the one now used. The sum of |50 from different individuals has been raised for the benefit of the Theological Seminary at Alexan- dria. i;i;\' 'UAVI IS i;. \ AMI, 1 ^i'l f» ^ f REV. CIIAItLES \\ . AXIIKEWS, I). D., 1842. ];E\ . TIldMAS SMITH, 18 + 3. IN West Virginia. 81 Xorborne Parish, Bcrleleij — Charles C. Taliaferro, Eector. Since 1 submitted my last report to this body, the painful separation between me and the people of Cumberland, my first charge, and over which I had watched for five years, has taken place, and my lot cast in another part of the dio- cese. But I think the hand of the Lord ordered my way to my present charge in Berkeley County, where in humble re- liance on His grace I am laboring, according to the ability He hath given, for His glory and the good of souls. The church register which I found in the Parish, presented the names of V2i persons as communing members of the Church. This list was made out in 18.32 and added to occasionally af- terwards. Of the whole number, 124, only !».5 are now proper- ly members of the church; 7 were improperly recorded at first as communicants in the church; 16 have been lost by re- morals; .3 by deaths; 3 stricken from register for evil living, and one for joining another denomination; 9 persons have been added to the Communion; 4 confirmed; 14 children bap- tized; 17 marriages celebrated; 8 funerals, since I regularly commenced my labors in the parish, which was last February, 12 months. I have endeavored to use, according to my ability, the com- mon means of instructing and blessing the rising generation, such as catechizing and bringing them into Sunday schools and Bible classes. My time is principaly divided between ilartinsburg and Hedgesville, and on the afternoon of the Sunday in the latter place we preach at Back Creek^ where we have a few members, but a very respectable congregation. In Martinsburg we preached first in the Presbyterian, then in the Lutheran, and at present in the Court House. The old Church is out of repair, and so inconveniently situated that the vestry have determined upon building a new one in the heart of the town. Xearly .^2,000 is subscribed and a building committee appointed to plan, locate and contract for the building of said church. I regret to say that my pros- pects for usefulness in Martinsburg are not so bright and cheering, as in other parts of my charge. The very large. 82 The Episcopal Chukch various and devout congregations which we meet in Hedges- ville greatly encouraged our hearts. The whole amount of contributions, besides those for erect- ing a Church, are, for missions, $189; Education Society, $52; Colonization Society, about $20; Theological Seminary, $40. For the whole diocese of A^irginia the committee report 3,297 communicants, an increase of 633. Convention of 1839. Norfolk Borough, IVIay 15. Bishop Moore presiding. Number of clergy in Virginia, 78, among them, Eev. Alex- ander Jones, St. Andrew's Parish, Jefferson County; Eev. John Martin, Kanawha Parish, Kanawha C. H.; Kev. Charles C. Taliaferro, Norborne Parish, Berkeley, Martinsburg; Rev. J. Horace. Morrison, Trinity Church, Shepherdstown; Rev. William Armstrong, St. Matthew s Church, Wheeling. Present Eev. Messrs. Jones, Morrison, Armstrong and Tal- iaferro. Bishop Jleade, in his address, says: ''From Charlottesville I proceeded to the west in order to participate in the consecra- tion of our beloved brother, the Eev. Leonidas Polk, to the Episcopate. I was detained two days in Staunton through some accident to the stage, and preached repeatedly during that time. I was sorry to be obliged to pass through Lewis- burg, where I had intended to tarry two days. This was oc- casioned by the delay in Staunton. I spent tlie 16th and 17th (November 1838) in Charle.-iton, Kanawha, preaching four times and confirming six persons. On the ISth and 19th I v,-as at Coalsmouth, in Kanawha. Friday, Saturday and Sunday, 1 spent at Point Pleasant, preaching five times and baptizing two children, and administering the Communion. The Eev. James Goodwin is officiating in this place and in Jackson County, and will, I hope, succeed in establishing the Church in that region. (The consecration was December 10th, after going to Chillicothe with Mr. Peet.) The Bishop says: "From thence I proceeded to Wheeling, where I spent three days, preaching frequently and confirming sixteen per- soBs. A severe cold prevented me from preaching in Wells- IN WekT VlliGINIA. 83 burg and at St. John's in Brooke county. 1 am happy to state that these are now supplied by the Kev. Mr. Sewcll, formerly in Prince William." Contributions: Zion Church, St. Andrew's Parish, Jefferson County, con- tingent fund, |15; St. Matthew's Church, Wheeling, contin- gent fund, |30; Wellsburg, Brooke County, contingent fund, |7; Trinity Church, Shepherdstown, contingent fund, |10, Bishoij's fund, |5. Parochial reports: Ht. ^fatthcir's Church, Wheeling — ^ William Armstrong, Rector. Communicants, removed 5, died 3, total 100; baptisms, adults 4, infants 30; confirmations 16; funerals 11. The Rector takes pleasure in stating that the condition of his parish is still encouraging. As this parish has never been represented by a la.\- delegation, the hope was indulged that on this occasion it v/ould have been fully represented. In this, however, he has been disappointed, but hopes that hereafter such arrangements will be made by the vestry, as to secure for this parish a full representation in the councils of the Chinch. Zion Church, Ht. Aii(hrn-\i Parish, Charlestoicn — Alexander Jones, Rector. Communicants added 5; died 5; total G2; bap- tisms, infants, white 15, colored 10; marriages 20; funerals 13. Amount collected for different institutions of the Church. |250. The rector has nothing worthy of observation to report. >S7. .Mark's Parish, Kanawha County — J. Martin, Rector. (Jom- municants added 1, removed 1, total 12; baptisms, infants 1; marriagt's 1; amount collected |30. There is a good congregation at this place and some devot- ed friends of the Church. The entire services of a clergyman are very much desired. tS7. John's Church, Kanturhu Counti/ — ('ommunicants 8, total :'.l; baptisms, adults 1, infants 10; confirmation 6; marriages ."J; funerals 2; number of families 25; amount collected |70. The prospects of this Church are quite encouraging. The congregation is good. Five hundred dollars have been raised in the last few months for the purchase of an organ. 84 The Episcopal Church Trinitu Church, ^Shephcrdstoicii^J. Horace Morrison, Minis- ter. Communicants, removed 1, present number 37; baptisms, infants, white 11, colored 1; marriages 2; funerals 5; amount collected for different institutions of the Church, $199. In addition to this |34 have been contributed to purchase a Sunday school library. The minister took charge of this con- gregation last August. Although none have been added to his Communion, yet from the apparent interest with which the word of God is received, he indulges a hope that his labors have not been entirely in vain. He has preached about once a month to a large and attentive colored congregation, and from the eagerness with which the proclamation of the Gos- pel is listened to, he hopes that his endeavors in behalf of this portion of our population may be blessed of God. A Sabbath school and Bible class have been formed. The former is as prosperous as could have been expected at its commencement. The latter has not hitherto succeeded as well as the minister could have wished. It is proposed to enlarge the church, which is at this time small and inconvenient. About $2,000 are already subscribed, and no doubt is entertained of obtain- ing a sufficient sum for the purpose. Christ and St. John's Churches, Brooke County — William Sewell, Rector. Communicants removed 1; total 40; baptisms adults 1, infants 7; marriages 8; funerals 3. The Rector be- came connected with this parish in January, 1839. At pres- ent it is a missionary- station and receives aid from the Do- mestic Missionary Society of the diocese. Christ Church is in the town of Wellsburg, which contains about three thousand inhabitants. The rector preaches twice on Sundays, lectures on Wednesday evening, and attends a Bible class on Friday night. He has also organized a Sunday school which is in a prosperous condition. St. John's is eight miles distant from Wellsburg. Here the rector preaches every fortnight. This Church was organized about forty years ago by the Rev. Dr. Doddridge, but it does not exhibit that flourishing condition which might be expected. Norborne Parish, Berkeley County — Charles C. Taliaferro, IN West Vikgima. 85 Rector. The Rector of this parish would state that he con- tinued his labors until they wen- arrested in October last, whilst on a short visit to his friends, by a severe spell of sick- ness, since which time he has not been able to return to his field of labor with any hope of rendering effectual service, and of course he has had no access to the records of the Parish from which to make a correct report; and offers these words only as the reason why he does not offer a proper re- port. Convention of 1840. Charlottesville, Va., May 20. Bishop Moore presiding. Clergy in Virginia 83, of which in ^Yest Virginia: Revs. William Armstrong, St. Matthew's, Wheeling; .James Craik, Kanawha Parish, Kanawha 0. H.; James Goodwin, Point Pleasant, Mason County; Alexander Jones, Hi. An- drew's Parish, Charlestown; John Martin, St. Mark's Parish, Kanawha; -J. H. .Morrison, Trinity Church, Shepherdstown. Mr. McMechen officiating in Wood county, Parkersburg; Charles C. Taliaferro, Xorborne Parish, Martinsburg. Present Rev. Messrs. IMartin and ^lorrison. Lay delegates present: William H. Pendleton, Xorborne Parish, Martinsburg. Bishop Meade, in his address, says: "On the 7th and 8th (December 1839) I officiated in Charlottsville, where I admit- ted to the order of Deacons, Mr. James Craik, of Kanawha, who has since been actively and acceptably engaged in the ministry in that county." Contributions to the Episcopal and contingent fund: Mt. Zion, Charlestown, |11.G3; Xorborne Parish, Berkeley, 13.50; Trinity Church, Shepherdstown, |18.00. From list of vestries who have forwarded their quota in part: Vestry of Zion Church, Charlestown, due |31; paid $11.63, balance, fl9.3T; Vestry of Trinity Church, Shepherds- town, due 118.50, paid 118.00, balance, 50c; Vestry of Xor- borne Parish, Berkeley, due .|51.50, paid |3.50, balance |48.00. From list of vestries which have forwarded nothing: 86 The Episcopal Chukch St. Matthew's Parish, Wheeling, dne |50.00; Chrisf aud St. John's Brooke County, due |20. From tirst annual report of the executive committee of the Protestant Episcopal Association for the promotion of Chris- tianity in "Virginia. They report that they have during the past year employed the Rev. Mr. Sewell at Wellsburg, paying him |200; the Rev. James B. Goodwin at Point Pleasant, in- cluding Gallipolis and Mercer's Bottom, $75; the Rev. John Martin at Coalsmouth, Kanawha, flOO. Parochial Reports: St. John's Church, Kanaicha County — James Oraik, Minister. Communicants, added 1, removed 4, died 1, total 24; funerals 1; number of families 27; adults 60, infants 55. Q^'his Church lia)s been engaged during the past year in an effort to extricate itself from the debt incurred by the ert'c- tion of its house of worship, the purchase of an organ, pro- curing a Sunday school library and other expenses incident to the recent establishment of the church at this place. The amount of the public collections have been applied to these and other domestic purposes. The Rev. John Martin resigned the charge of this parish in September last. The present minister commenced his labors about the last of December following. The minister divides his time equally between the Church in Charleston' and the Kanawha Salines, a village six miles above pn the river. He performs divine sei'vice every Sun- day atWch place, except when absent at some other mis- sionary tpoint. At the church in Salines there are no com- municantSi Three infants have been baptized and the congre- gation is usually large. ' Pt. Ph'dsant and 2Icrcvr's Bottom, J\lason County — James B. Goodwin, Missionary. Communicants, added 3; removed 2; total 3; baptisms, 3 infants; marriages 6. There are four or five persons who are expected to join the Communion the first convenient opportunity. Two of these with their children are candidates for baptism. During the first eight months of my labors in this place I devoted one- rx West \'irgixia. 87 fourth of my time to Jackson County. The past ^ear the same portion has been bestowed upon Gallipolis. The inter- ests of the Church seem to be slowly but surely advancing. This is thought to be an important and encouraging field for missionary labor. St. Mark's Parish, Eanawlia ('oiintij — JohnlMarrin, ^linister. Communicants, added 2 from other cures, total 14; bap- tisms, infants, white, 3; marriages 3; families 9; amount col- lected $10.00. Since September last this parish has had the undivided la- bors of the minister. But little imjjrovement, however, is ap- parent in spiritual things. The parsonage mentioned some time ago as being begun is now nearly completed. The house is well situated and com- modious, and has about eight acres of excellent land con- nected with it, at a cost of from $1,200 to $1,300. The minister of this parish has also occasionally extended his labors to other neighborhoods, and recently to Point Pleasant and the vicinity on the Ohio river, where the Rev. Mr. Goodwin is zealously laboring, and not without consider- able promise of success, to establish the church. TrinUji Church, Hi. Andrew's Parish, Shrpherdstoirn — J. H. Morrison, Rector. Communicants, added S, (from other par- ishes) removed 3, present number 37; baptisms, white, infants 5; marriages 4; funerals 8; amount collected for different in- stitutions of the church |i;i(i. Since the last convention the rector has taken charge of a parish in the diocese of Maryland, to which he devotes every other Sabbath. Xorborne Parish, Berlceki/ County— C. C. Taliaferro. Since the Rector of this parish last reported in 1838, he has lost by death 9 communicants, has added 7, which leaves the present number 103; baptisms, adults 2, infants, white 17, colored 1; funerals 5; marriages 7. Contributed the last year for benev- olent purposes $133.36. We are still making efforts to erect a new church in Martinsburg. He commenced regular ser- 88 The PvPiscoPAL Chihch vices in the parish the 1st of last October, having lost through sickness and its consequeni'es nearly twelve months. Christ ChKi-cJi, Mill Cml—By the consent of the vestry of Korborne parish, and by the invitation of the vestry of this church, I took charge of it officially last June, but preached only once before October. I preach here one Sunday in the month by engagement, but have afforded this Church services nearly equivalent to two Sundays in the month. I have not been able to get a correct list of the communicants of this church, there not having been one made out for .some years. I can only make out 25 communicants, one of which has been added this year. 'Phe Eector thinks that he sees in the in- creased size of his congregation and in the increased zeal of its members some token for good. Convention of 1841. Alexandria, Va., May 19. Bishop Moore presided. Clergy in Virginia 89, of which there are in 'SA'est Virginia 7, viz: Kevs. William Armstrong, St. Matthew's, Wheeling; xJames Oraik, Kanawha Parish, Kanawha C. H.; James Goodwin, Point Pleasant, Mason county; xAlexander Jones, Charlestown, Jefferson county; xJ. H. Morrison, Trinity Church, Shepherdstown ; xJames H. McMechen, Clarksburg, Harrison county; Charles C. Taliaferro, Norborne Parish, Those marked thus x present. Lay delegates: Chas. H. Lee, Norborne Parish, Berkeley; Oassiuis P. Lee, Trinity Church, Shepherdstown; B. C. Wash- ington, Zion Church, St. Andrew's Parish. Bishop Meade, in his address, says: "In September (1840) I visited the churches in Jefferson and Berkeley, spending two days in Charlestown, confirming nine persons and exhorting the people, not without success to the providing of a com- fortable parsonage for their minister. During this visit I spent two days in Shepherdstov.n, where they are about to enlarge the church; also one day in :Martinsburg, where I laid the corner stone of a new Church; and two days at Hedges Chapel, where I confirmed twelve persons." IX West Virginia. 89 Domestic Missionai-y Society paid to Kev. James Goodwin, §125; paid to Rev. James H. McMechen, $100; paid to S. W. Crampton, (in Hampshire) flOO. Treasurer reports: received from Eev. J. H. Morrison, for Jefferson county, |18; received from Eev. Mr. Armstrong, Wheeling, |40. Contributions to contingent fund: Xorborne Parish, Berlceley |20.87 St. Matthews, Wheeling 30.00 St. John's, Kanawha 12..5() Trinity Church, Shepherdstown 19.00 Zion Church, Charlestown 40.50 Zion Church balance on last year 19.:^7 Parochial reports: Clarksburfi — James H. ^McMechen, Missionary. Communi- cants 3; marriages 1 ; collected for church institutions |50. The Rector has occasionally visited Morgantown and Smith- field in Monongalia, and Weston, in Lewis, finding in each of these places one or two members of the church. Xorborne Parish, Berkeley — C. C. Taliaferro, Rector. Com municants, added 11 (two from other parishes), confirmed 12, died 3, removed 1, total 111; funerals 1; baptisms, infants 4; marriages 3; contributions to benevolent objects $118.25. There has been raised and paid towards the erection of a new Episcopal Church in Martinsburg about |1500. I have con- tinued within the year past, to divide my time between the congregations of Martinsburg, Hedgesville and Bunker Hill, statedly, giving three Sundays in the month to the former, and one to the latter. During the summer and fall months I preached at a place on Back Creek, about 10 miles from Martinsburg, and at all these four places last summer and fall I performed services once a fortnight, either in the morning, afternoon or night. Bunker's Hill, Bcrldei/ — * ". C. Taliaferro, Rector. Communi- cants 20; funerals 2; marriages 2. Point Pleasant, Mason Coiintij — J. B. Goodwin, Missionary. 90 The Episcopal Church Communicants, added 11, total 14; baptisms, adults 4, in- fants, white o; marriages 7; funerals 4. .\ parish has been organized in Mercer's Bottom, and $400 subscribed towards building a church. A beautiful site has been selected, and it is expected that the building will be so far advanced before winter, that it can be used for preaching. Four hundred and thirty dollars have also been subscribed for building a church in Gallipolis. We have received an excellent Sunday school library of 100 volumes from friends belonging to Grace Church, Providence, R. I. St. Mattheic's Church, WheeliiH/ — Wm. Armstrong, Rector. Baptisms, infants 15; communicants 87; marriages 8; deaths 6. t rite was ad- ministered. One third of my time the past year has been di- vided between Gallipolis and Pomeroy, Ohio. The church in this place is daily gaining strength, increas- ing we think, not only in numbers, but in the spirituality and zeal of its members. James Chishohn, at Present Officiating In Berleleg County, Ta. respectfully reports, that for several months' of the past year, his ministerial labors were devoted to the colored population of three or four contiguous plantations in Albemarle. It was my custom to hold two services each Sunday, at different preaching stations and to accompany these services by oral catechism. I have no occasional oflices to report in connec- tion with this sphere of labor. Convention of 1843. Richmond, Va., May 17. Bishop Meade presided. Present from "SA'est Virginia: Rev. ^lessrs. Armstrong and Chisholm. Missionary Appropriations: Rev. Joshua H. Harrison, Wellsburg, $200; Rev. A. Wheeler, (Springfield, Jefferson county, Ohio); Jackson county, $150. Rev. J. B. Goodwin, Point Pleasant, $100. RET. EDMUND T. PERKINS, D. D., 1848, REV. RICHARD T. BROWN, 1846. RT. JtEV. FKAXCIS .MCX. WHIPTl.lC, I). II., 1847. IN West Virginia. 97 Contribations to Missionary fund: Cash from Mrs. Mary .Jackson, for church in Welkburg $5. Contributions to contingent fund: Kanawha and St. Mark's Parish, Kanawha, |47; Trinity Church, Shepherdstiwn, $36; St. Matthew's Church, Wheeling, $75. Parochial Reports: St. John's and St. Luke's Churches, Kanawha Parish and Bangor and St. John's in the Valley, St. Mark's Parish — James Craik Rector. Communicants added, 1.3; removed 1; died 1; withdrawn 1; total 68; baptisms, adults 3; infants, white 27; colored 3; total 33; confirmations, none; marriages 2; funer- als 4; families, about 50; adults, about 150; infants about 150. Amount collected for the different institutions connected with the church |25.00. We reported something under this head last year but the Secretary or publisher of the Journal has omitted to state it. We cannot do much, but do not like to be published as alto- gether unmindful of our obligations. A part of the ground included in the above report is mis- sionary, and I am happy to say that if the poor had nearly failed out of our churches, as was most sadly true, they are beginning, in one portion of this field to return. On this ac- count I have not attempted at one of these points, to collect the conventional fund, or in any way to speak of pecuniary; contributions. Xorborne Parish, Berkeley County— Churches, Mt. Zion, Hedgesville and Trinity, Martinsburg, James Chisholm, Rec- tor. Communicants added 9; removed 6; died 1; total 94 (of which 2 added from other parishes); baptisms, adults, white 2; infants, 8 white, and 2 colored; confirmations none; mar- riages 5; funerals 2. Number of families about 70; adults 200; infants 150. Amount collected for institutions connect- ed with the church |40, for other benevolent purposes $16. Remarks — There are in the parish three Church Sunday schools, containing together 100 pupils, and served by 20 teachers. In one of the schools there are classes of young colored catechumens who are orally taught. By the aid of a 98 The Episcopal Church devoted Lay Reader, the Rector is able to maintain constant service within the parish, ten miles distant from either of the two parish Churches. It is expected that the congrega- tion at Martinsburg, which has been sometime without a stated place of worship, will during the summer enter their new church. In Mount Zion Church, divine service is per- formed for colored congregations, in the afternoon of every communion day. Trinity Church, Shephcrdstown — C. W. Andrews, Rector. Communicants added 3; died 1; total 36; baptisms, infants, 1; families 35; parts of families 10; parish library of 100 vol- umes. Amount collected since December for different insti- tutions connected with the church $225.64. The Rector took charge of this parish in November last, and thinks it, although small, an interesting and promising field of labor. During the past year the congregation have erect- ed a new church edifice, which they have furnished with an organ, bell and clock, and they are out of debt. St. Mattheio's Church, Wheeling — Wm. Armstrong, Rector. Communicants 100; baptisms, adults 5; infants 20; marriages 8; funerals 8; Sunday school, 100 children, 18 teachers. The rector has nothing of special interest to report concerning the spiritual condition of his congregation. In common with many of the churches throughout the West, our means for rendering assistance to the benevolent institutions of the church have been seriously affected. The offerings of this congregation, however, though less in amount, are now as much, if not more in proportion to the means of his people, than when times were considered favorable. St. John's Brooke County — J. H. Harrison, Rector. Commu- nis -.anis added 3; total, 33. Burials, infants 2. Christ Church, Wellsburg— J . H. Harrison, Rector. Commu- nicants 2 added and 2 deceased, total 18; marriages 4; burials 2 adults; 1 infant; baptisms 1 infant. My time has been equally divided during the past year be- tween the parish of St. John's, in the center of the county, and the parish of Christ Church, Wellsburg, with the exception IN West Virginia. 99 of four Sundays, two of which were si)ent in the parishes in Ohio. Convention of I 844. Lynchburg, Va., May 15. Bishop Meade presided. Dr. S. H. Tucker, lay delegate from St. Andrew's Parish, the sole representative from West Virginia. Bishop Meade in his address mentions visiting Jefferson and Berkeley counties, but does not give details. Bishop Johns in his address says: The 16th, 17th and 18th of October (1843) were passed, day and night, in the stages be- tween Staunton and Charleston, Kanawha. On this journey and as far as Point Pleasant, I was accompanied by the Kev. Mr. McElroy, to whom, as well as to the Rev. Mr. Craik, I was indebted for much important aid. October 19. Preached at Charleston. October 20. Conse- crated St. Luke's Church, at the Salines and preached. Also at night and the next morning, after the Rev. Mr. McElroy. October 21. Preached at night at Charleston. October 22. Preached and confirmed five persons at Charleston, and again at night confirmed two. October 23. Preached at Coals- mouth. October 24. Preached at St. John's in the "Valley and confirmed ten. This place is designated by a beautiful name. The congre- gation is one of great interest. Though the building, which they occupy is of the humblest pretensions, yet it is most happily changed from its original use. It is only recently that the Church has been introduced into this neighborho'od, through the voluntary missionary efforts of the Rev. Mi". Craik, who has indeed been doing the work of an evangelist throughout that region. The building to which I have allud- ed was once a distillery, and is now commonly called "Still House Chapel." Its former apparatus of death has, of course, been dislodged, and a floor having been laid, and a rough chancel and benches provided, it is converted into a dispensa- ry of the waters of life. Here, under a roof by no means im- pervious to wind and rain, quite a large congregation of plain 100 The Episcopal Church people assemble to join in the simple, solemn services, and re- ceive the evangelical instructions of our venerable Church. So recently have most of the persons attending, become pos- sessed of a prayer bciok, that in conducting public worship, the Kector still deemed it expedient to aid them, by naming as he proceeded, the page of the particular portion about to be used. With this assistance, the whole service was en- gaged in by old and young with an appearance of devotion and fullness of response which I shall long remember. The Rector was expecting as his associate here and at Coalsmouth, the Rev. Mr. West, an aged servant of Christ, but still animated with youthful zeal in his Master's cause. He was then de- tained by sickness at Ravenswood. I may mention that it is in contemplation to erect a suitable house of worship for the use of this congregation, and as their own means are limited, I beg leave to commend their case to Christians elsewhere as one that has peculiar claims on their liberality. October 25. At Buffalo, after a sermon by the Rev. Mr. McElroy,! address- ed the congregation, and confirmed two persons. October 26. At Point Pleasant addressed the congregation at night, after a sermon by the Rev. Mr. Craik. October 27. This was the day appointed for consecrating the Church at Mercer's Bot- tom, eight miles below Point Pleasant, and near the Ohio river. The snow which fell during the night rendered trav- eling rather difQcult. But accompanied by the Rev. Messrs. McElroy, Craik and J. Goodwin, missionary at this station, we reached the place in time. The state of the roads and the weather prevented many from attending. The building which is of brick, neatly finished, and located on a mound in the midst of a grove, I consecrated by the name of Bruce Chapel, a name selected by the minister and vestry, as an expression of gratitude for the liberal assistance received from Mrs. and the Misses Bruce, of Halifax, to whose generous contri- butions not a few of our feeble congregations are indebted for their ability to complete their respective houses of wor- ship. In this chapel I preached and confirmed four persons. After the services we became the guests of General Steinber- IN West Virginia. 101 gen, and were refreshed by the kind attention of his hospita- ble family, with whom we tarried until the next day at noon, and then returned to Point Pleaisant. October 28. I ad- dressed the congregation at Point Pleasant, at night, after a sermon by the Eev. Mr. Craik. October 29. I preached at Point Pleasant in the morning. In the afternoon addressed a meeting, convened by the Rev. Mr. McElroy, the agent of the Bible Society of Virginia. And again at night, I address- ed the congregation after a sermon by the Rev. Mr. Craik. October 30. Took a boat for Ravenswood, reached it the same night. October 31. Preached at Eavenswood in a pri- vate house, and confirmed two persons. I here met with the Rev. Mr. West, who on his way to his missionary field at Teays ^"alley, had been arrested by a dis- ease, which threatened a termination of his labors. For several weeks he was detained at Ravenswood, under the roof of Mr. Quarrier, who with the several members of his family, performed the part of the Good Samaritan towards this aged and suffering servant of Christ, ministering to his wants, and alleviating his affliction with a delicate and un- tiring attention, which calls for our grateful acknowledgment. In this whole county, there is not, as I was informed, a single house for public worship belonging to any denomination. Our friends at Ravenswood design attempting the erection of a small and unpretending church. I trust they will not be dis- couraged, for a knowledge of the necessities of that region, must ensure aid from the more favored sections of the Dio- cese. November 1. Accompanied by the Rev. Mr. Craik, I reached Parkersbtfrg at three o'clock in the morning. It was my intention to have spent two days at this place aid then pass to Clarksburg and Weston. The arrangement of the stages, however, rendered this impracticable, except by in- terfering with other appointments; and as the brethren with whom I conferred concurred in opinion with the Rev. Mr. T. Smith, the missionary at those places, I concluded to relin- quish my visit to the interior and give the time to Parkers- burg. I am happy to know that my unavoidable failure, 102 The Episcopal Church which I then much regretted, will secure for Clarksburg aud Weston an earlier visit from Bishop Meade. At Parkersburg, assisted by the Eev. INIr. <'raik, and the Rev. Mr. Smith, we conducted religious services tv.'ico a day on the 1st, 2nd and 3rd, of November. November 3rd. I baptized two infants. November 4th. Before morning ser- vice I confirmed in private a sick person. At eleven, I preached and confirmed six persons, and united in the admin- istration of the Lord's iSupper. AVe have no house of worship in this place, but were cheerfully accommodated by our Pres- byterian and Methodist brethren. The prospects of our mis- sionary hei'e are certainly encouraging; and from the inter- est manifested in our services, I shall be disappointed if Parkersburg does not soon furnish a congregation respecta- ble in numbers, and possess a Church corresponding with its local importance. The enterprising missionary, associates with his official duties the superintendence of a female acad- emy just established, and which, if sustained as it should be, must exert an extensive influence for good. November 4th. At the solicitation of the Rector and certain members of the congregation in Marietta, Ohio, I crossed the river and preached in their Church at night, hoping that this incon- siderable service will be more than repaid to us by my Right Rev. Brother of Ohio in his visitations along the border of his Diocese. November 5th. Took a boat at Marietta, aud reached Wheeling next morning at 6 o'clock. The same day, accompanied by the Rev. Mr. Armstrong, I proceeded to Wellsburg, Brooke county. November 7th. In the morning preached in Wellsburg and confirmed three persons. Preach- ed again at night. November 8th. A violent cold, contracted by exposure on my ride to Wellsburg, confined me to the house, and prevented me from meeting my appointment in the vicinity at St. John's. The services, however, were con- ducted by the Rev. Mr. Armstrong and the Rev. Mr. Harri- son, Rector of the Parish. November 12th. Preached twice in St. Matthew's Church, Wheeling and confirmed eighteen. IN West Virginia. 103 The Diocesan Missionary Society reports appropriations: To the Kev. Mr. Goodwin at Point Pleasant $200, of which |50 were for the previous year's services. To the Rev. Thom- as Smith at Parkersburg |200, and also |50 for the purpose of making a tour of exploration. To the Eev. Mr. Harrison at Wellsburg $200 ; to the Rev. Mr. Wheeler in Jackson coun- ty, 1150. To the Rev. Mr. West in Kanawha, |150. The com- mittee says : The western part of the Diocese, where all our missionaries are actively employed, is an exceedingly impor- tant part and demands now faithful and nurturing care. The present time, if embraced, will enable us to plant the Church there; which in a little time will not only sustain itself, but repay with interest our present fostering care. Contributions to Diocesan missions, through Bishop Johns, Kanawha county, $24.50; St. Matthew's Church, Wheeling, $30.00. Payments to Coiitingent fund from Diocese $4,310.72, of which from West Virginia: Trinity Church, Shepherdstown, $40; St. Matthew's Cliurch, Wheeling, $7.5; St. John's and St. Mark's Churches, Kanawha, $36; St. Andrew's Parish, Zion Church, $86.50. Returned as delinquent: Xorborne Parish, Berkeley coun- ty, $94; Church at Parkersburg, $18; Church at Clarksburg, $7; Weston Church, $6. Balance due from parishes: Trinity Church, Shepherds- town, $19; St. John's and St. Mark's Churches, Kanawha, for 1843, $12, for 1844, $32. Parishes delinquent for 1843: Christ Church, Clarksburg, $5; Xorborne Parish, Berkeley countj', $94; St. John's Church Brooke county, $20. Parishes which have made no report to this Convention: Christ and St. John's Churches, Brooke county; St. Andrew's Parish, Zion Church, Jefferson county. Parochial Reports: Report of James Crailc, Rector of St. John's and ^t. Luke's Churches, Kanawha I'arish, Kanawha Cmtufij, May 10, 1844-_ Communicants added 13; removed 10; suspended 1; with- 104 The Episcopal Church drawn 1; total 36; baptisms, white adults 4; infants 11; con- firmations 19; marriages 3; funerals 5; number of families about 20 ; individuals connected therewith, about 80. Amount collected for the different institutions connected with the church |54. At the date of the last report St. Mark's Parish (St. Al- bans) constituted a part of my charge, and was included in the report. That connection continued until last fall, when it was dissolved by the happy circumstance that the parish was enabled to secure the services of the Rev. Mr. West as rector. Jicpm-t of Rev. James Chishohn, Rector of Norhorne Parish, Berkeley County, (Churches, Mt. Zioii, Hedgesvillc and Trinity, Martinsburg) — Communicants added 7; removed 4; died 3; suspended 2; total 94; baptisms, adults 3, viz. white 2, colored 1; infants 25, viz. white 20, colored 5; total 28. Confirmations 10; marriages 4; funerals 13. Amount collected for the differ- ent institutions connected with the church: for the Educa- tion society |25; other contributions $57.50; total $82.50. Triniti/ Church, Shepherdstoicn — C. W. Andrews, Rector. Communicants added 27; removed 2; total 59; baptisms, adults 3, infants 18; marriages 7; funerals 3; number of fam- ilies 42; parts of families 8. Amount collected for different institutions connected with the church |350, including im- provements upon the church building |550. The memory of the past year will be precious to many connected with this Olmrch. Report of Rev. Thomas Sntith, Parl-ershiirg — Communicants added 14; removed 1; died 1; total 18. Baptisms, adults, white 3; infants, white 24; confirmations 7; marriages 5; funerals 3. Clarksburg — Communicants 7; baptisms, infants 7. Weston O/iwrc/t^Communicants added 3; total 6. My duties at Parkersburg and vicinity are important, en- grossing and encouraging. Our church is contracted for, and we hope to have it enclosed this summer, and with assistance from abroad to have the interior finished. Our Female Sem- inary has opened its second term with more encouraging IN West Virginia. 105 ppospects than heretofoif* . It is likely, though now expensive, after awhile to be productive. It bids fair to be of command- ing influence for the church. This parish was only organized 17th July, 1843, since which I have baptized 24 infants and 3 adults; married o; buried 3. I found 4 communicants and have admitted 14; removed 1; death 1; confirmed 7. Convention of 1845. Fredericksburg, Va., May 2 I. The assistant Bishop presided. West Virginia clergy present: Eev. S7. John^s Church, Harper's Ferry — Wm, X. Irish, Rector. Communicants 12; baptisms 10; confirmed 7; contributions $17.03. This parish was organized in March, 1849, and sup- plied by the members of the convocation of the Valley of Vir- ginia, until the first of August last, at which time the pres- ent incumbent was called to the Rectorship. The founda- tion for a church has been laid, and arrangements are now in progress for the early completion of the building. We h^ve an interesting Sunday school of about fifty chil- dren, who are regularly catechised by the Rector, and under the instruction of a Superintendent and several teachers. St. JIark's Church, Coalsmouth — F. B. Nash, Rector. Com- municants 14; baptisms 2; contributions |7 for the Episcopal fund- s'*. Paul's Church, Weston— i^. T). Tompkins, Rector. Com- municants 22; baptisms 1; number of families 16; adults 20; infants 50. I have collected nothing, except about |35(], to aid in the completion of our church here, and this amount was collected abroad. I preached in Clarksburg, Harrison county, and in Buck- hannon in this county. Our church is finished except plaster- ing, pulpit and seats. We hope to have it ready for conse- cration during the summer. Trinity Parish, Marshall Cou II III— VCm. L. Hyland, Deacon. This parish was duly organized on Easter Monday, 1850, and will apply to be received into union with the Diocese at this Convention. There are at present 10 communicants on the register; baptisms 2. 124 The Episcopal Chukch St. PauVs Parish, Winfield. Putnam County — P. B. Nash, Eector. Communicants 11. St. .fiiJni's Clinrch — Communicants 8; baptisms 1. -St. Mattheiv's Church, Wheeling — Wm. Armstrong, Eector. Since the last Convention, that portion of St. Matthew's Parisli, south of Wheeling Creek, has been formed into a sep- arate parish, and will ask of this Convention to be so received and acknowledged. In this new parish a church building has been erected, and the services of an efficient pastor are now being enjoyed. In presenting this evidence to the convention, of the extension of our Zion in this portion of the Diocese, the rector of St. Matthew's cannot refrain from an expres- sion of thankfulness to Almighty God for what has thus been accomplished, and invoking His divine blessing upon this in- fant parish, and upon him to whose charge it has been com- mitted. The parish of St. Matthew's has suffered no detriment by this arrangement. The seats vacated by individuals residing within the limits of the new parish have been occupied by others. The rector deems it incumbent upon him to say, that the secular affairs of the parisli were never in so good a con- dition, and that no minister could desire better or more sat- isfactory evidence of the confidence and affection of his peo- ple, than that of which he himself has been, and still con- tinues to be the recipient. Communicants transferred to St. John's, 35; present num- ber, white 86, colored 3, total 89; baptisms 15. St. -lohn's Chiircli. South Wheeling — James I). McCabe, Rec- tor. Communicants 33; baptisms 3; number of families 19; adults IS; infants 40. Contributions: For Grove Creek Mis- sion $35. Trinilji Parish, Parlcersburg — E. T. Perldns, Rector. Com- municants 36; baptisms 4; number of families 34; adults 66; infants 63; contributions $51.95. We have just completed a handsome church edifice in Parkersburg, and have another nearly completed, sixteen miles below this, on the Ohio river, IN West Virginia. 125 where I occasionally preach, and we are commencing a third twenty miles above this, where I officiate once a month. Convention of 1851. Staunton, May 2 I. Bishop Meade presiding. One hundred and eighteen clergy in Virginia, of which 12 in West Virginia, of these 5 present and 3 lay delegates. New Names: Rev. G. McK. Callaway, Smithfield, Jefferson county; Kev. Horace Stringfellow, Jr., St. John's Church, Harper's Ferry; Rev. D. Francis Sprigg, Martinsburg; Rev. Dudley A. Tyng, Zion Church, Charlestown. Bishop Johns, in his address says: "August 4th. On my way to visit several places in the in- terior, west of the mountains, I preached, both morning and night in Trinity Church, Staunton. 5th, 6th, 7th, 8th, T wasoc- cupied in crossing the mountains to Lewis county. 9th near Buckhannon in an old building by the wayside, I preached and confirmed two. 10th. At Weston I preached in the morn- ing, and at night again addressed the congregation. 11th in the same place, I preached; united in the administration of the Communion, and confirmed seven. The new church in this place, although not sufficiently advanced for consecration, was furnished with temporary seats and accommodated a large congregation. Our services in this vicinity are, com- paratively, of recent introduction. Judging from what I have seen they seem to be favorably received. More has already been effected than was anticipated. Our worthy brother, who labors there at a distance from all clerical association, is entitled to aid in meeting the expenses incurred in erect- ing this building. Just at this time a little help will greatly lighten his work, and, under God's blessing secure the per- manent establishment of the church in one of the most inter- esting regions of Western Virginia. 12th. 1 rode twenty-three miles to Clarksburg, and preach- ed in the Methodist Church to a large congregation. 13th. This day was occupied in reaching Fairmont, where I preached at night in the Presbyterian church. In this vicin- 126 The Episcopal Chdbch ity I found several families attached to our church, and very solicitous to enjoy its stated services. 14th. After a rough ride of five and twenty miles; I reached Morgantown, vs^here I remained several days, and preached on the 16th at night, and on the 18th, both morning and night, in the Methodist church, which was kindly loaned us for our services. Our members here are not numerous but they are firm and faithful. A single man suited to the place, able and willing to do diligently the work of an Evangelist, would be kindly received and cared for there, and would soon be in a suitable church of his own. At present our friends there are joint-owners with another denomination of a very good brick building, but as our partners had made their appoint- ments for the very day on which our services were to take place, we, as I have stated, were generously accommodated elsewhere. These ecclesiastical firms, wherever tried, have, by all parties been found inconvenient and I am gratified to know that as soon as our people in Morgantown can secure a minister for themselves, a different arrangement will be made. I cannot leave the noble country through which for the last fortnight I have been itinerating, without claiming for it your special consideration as a field for missionary opera- tions. The unsurpassed grandeur of its mountains, the fer- tility of its beautiful valleys, its rich and inexhaustible min- eral treasures, its rapidly increasing and industrious occu- pants, indicate infallibly, its distinguished destiny. Those internal improvements now in progress, connecting it with our principle maritime cities, and opening to it an adequate market, must vastly augment its productions, and by dis- closing its peculiar advantages to the view of enterprising settlers, cover it with an active and prosperous population. These quickening influences are already strongly stirring there. They are seen and felt at every turn, even by the transient traveller. The accumulating results, like other mod- ern developments, will surprise the most sanguine. To the IN West Virginia. VJ7 operations of such potent agencies we have not been accus- tomed. Our stereotyped habits have rendered us slow to conceive and court such advancement. But unless the signs of the times are strangely deceptive, our day for this progress is at hand — what other States have experienced, we are to see largely manifested in our Western region — and it is for us as an important branch of the Christian church, to dis- cern the dawn and prepare to do our responsible part in the eventful work of the opening day. As that interesting portion of this extensive commonwealth wakes into full ac- tivity, it is ours to see that due preparation be made to meet its spiritual wants. Before it teems with new population, our preachers should be there with all the plastic powers of ri.'vciiled truth, and all the appointed appliances of divine grace, that the social system, as it organizes there, may take ihe form, attain the symmetry, and become instinct with the spirit of the Gospel. In aiding the accomplishment of this object, we shall best discharge our bounden duty, and most haijpily provide for our peace and prosperity. On the adjournment of the General Convention (Cincin- nati) I proceeded to visit the churches on the Ohio. The low stage of water at the time, deprived us of the usual mode of conveyance, and we travelled by land through the interior of the State to Wheeling.; October 20th. In St. John's Church, South Wheeling, after a st'rmon by Bishop Burgess, I confirmed twenty-two, and at night, I preached in the same church. 22nd. At Moundsville, a missionary station, at which the Rev. Mr. Hyland officiates, I preached and confirmed eight. 23rd. Accompanied by the Eev. J. D. McCabe, I left Wheeling and descended the river to a missionary station at Cow Creek. 24th. I preached in a small log house on the river bank, and after the services we rode twenty six miles to Parkersburg. The constant rain during the next day interfered with our proposed services at Bellvue, another missionary station under the care of the Eev. Mr. Perkins, and where there is a church ready for con- 128 Thic Episcopal Chukch secratiou. 27th. I consecrated Trinitj' Cliurcli, Parkersburg. The sentence of consecration was read by the Rector, and the service by the Rev. J. D. McCabe; sermon by myself. The Church commenced by the late Rev. T. Smith, whose tomb is in the tower, is an appropriate monument of zeal and faith in the good cause, to which, and all he had were so honestly devoted. The building is Gothic, and furnished in good taste. I trust its completion will give a new impulse to the congre- gation and be followed by the adding to the church many 'such as shall be saved'. On this occasion I confirmed three persons. 2Sth and 29th, we were occupied in returning to Wheeling. 30th. I went to Wellsburg and preached there at night. 31st. 1 consecrated St. John's Church, Brooke county. The sen- Lcnce of consecration and service were read by the Rev. Mr. i]yland. Sermon by myself. This neat brick church is a sub- stitute for a decayed frame building. The congregation, as well as the one at Wellsburg, are at present under the care of the Rev. Mr. Hyland, who also officiates at Moundsville, below Wheeling. November 1st. I consecrated St. John's Church, South Wheeling; the sentence of consecration was read by the Rector; morning service by the Rev. Mr. Arm- strong; sermon by myself. This church was to have been consecrated the week previous, on my first visit, but the scaffolding at the entrance for the purpose of finishing the tower, could not then be removed, and the service was post- poned. The congregation, of St. John's has been collected and organized and their church erected, within a few months. Appearances indicate that this is only an initiatory move- ment and a temporary habitation, for although the building just completed is very creditable to the young congregation, its rapid growth has already led to the securing of another lot, with a view in due time to a larger and more permanent edifice. At night in the same church I confirmed eight, one of whom was from the missionary station at Cow Creek 3rd. In St. Matthew-s Church, Wheeling, I admitted the REV. I). FKAXCIS 8IM(1(;G, U. I)., 1850. REV. WILLIAM D. HANSON, 1851.. REV. JAMEW J. PAGE, 1853. KEY. DUDLEY A. TYNG, 1851. IN Wkst Virginia. 129 Eev. Wm. L. Hyland to Priest's orders. The service was read by the Eev. Mr. Tompkins, the candidate was presented by the Eev. J. D. McCabe; sermon by the Eev. Mr. Armstrong. At night, in the same church, I preached and confirmed forty- eight, one of whom was from St. John's. This large acces- sion to St. Matthew's was particularly gratifying to me, as an evidence of the continued blessing of God on the services of an early and devoted friend, with whom, at the commence- ment of our ministry, I had labored, side by side, in adja- cent parishes in the Diocese of Maryland, and whom, ou this my third visit, I was glad to meet and greet in the midst of his unabated usefulness. Moreover, in the encouraging in- crease of St. Matthew's, it was highly satisfactory to find that its prosperity, instead of being arrested by the seces- sion necessary in the formation of a new congregation, is still on the advance; that the separation of the promising scion had but promoted the growth and fertility of the parent stock. On application of a number of citizens of New Martinsville, Wetzel county, Wetzel Parish was admitted into union with the Convention, (bounded by the limits of the county). The Diocesan Missionary Society reported 19 missionaries on its list at a cost of $2,254.17; of these 5 were in West Virginia. Fourteen churches contributed 1420 to contingent fund. Twelve churches reported delinquent |163.50. Parochial Eeports: Trinity Church, Martinsburg — Eev. D. Francis Sprigg, Sec- tor. Communicants 39; baptisms 9; contributions |84. This report as well as that from Xorborne Parish (Hedges- ville) includes the official acts of my esteemed predecessor, Eev. James Chisholm. Not only so, but he labored for some (Mght years diligently and faithfully. I have only entered into liis labors, and reaped what he had sown. ^lay both of us re- joice together. Xorborne Parish, Mt. Zion C/(»;c/(— Rev. 1 ). F. Sprigg, Rec- 130 The Episcopal Church tor. Communicants 66; baptisms 18; contributions ^68.60. Christ Church, Norborne Parish and Leetown and Middleway, Jefferson County — Eev. C. McK. Callaway, Rector. Communi- cants 34; baptisms 2; contributions |38.00. Christ Church. WcllsJ)i(r!/--'ReY. Wm. L. Hyland, Rector. Communicants 14; baptisms 1; contributions $8.97. St. John's Parish — Rer. A\'. L. Hjland, Rector. Communi- cants reported by Rev. J. H. Harrison in 1844, 35; present number 41; baptisms since 1844, 19; confirmations 7 (1850); contributions $7.22f The neat and substantial cluircli edifice (Mt. John's) recent- ly erected in this parish, was consecrated to the worship of Almighty God, at the last visitation of Bishop Johns. Oct. 31st, 1849). (A substitute for a decayed frame building). It may be proper to remark, that the undersigned took charge of this parish by request of the convocation of Xorth- western Virginia, and the vestry of the Parish, until the ser- vices of a Rector can be secured for the same, together with the Parish of Christ Church, Wellsburg. He earnestly hopes that such an arrangement may soon be made, as hie feels con- fident that in no other way can the cause of Christ and His Church be so speedily and thoroughly promoted. Wickliffe Parish, Cherry Hill P. 0. — Rev. Joshua Peterkin, reports the missionary station at Kabletown, Jefferson coun- ty, as regularly supplied, with the assistance of Rev. William D. Hanson, on alternate Sundays. Zion Church, Charlestown — Rev. Dudley A. Tyng, Rector. Communicants 92; baptisms 11; Sunday school teachers 12; scholars 87; contributions to Foreign Missions, $82.02; Do- mestic missions |27; Education Society $7; Bible Society $3. I took charge of this parish in July last. The congregation is yet worshipping in the Court House, and burdened with the expense of erecting a new church, which will be opened for service sometime during the ensuing summer. The benevo- lent operations of the year are in the way of a quarterly subscription. The first quarter only has been fully paid in. IN West Virginia. 131 St. John's Church, Harper's Ferrij — Rer. Horace Stringfel- low, Jr., Rector. Communicants 30; baptisms 9; contribu- tions 189.00. The above report embraces only the acts of the present minister, who entered upon his duties in Novem- ber last. Trinity Church, Shepherdstownr-B,ey. C. W. Andrews, Rector. Communicants 52; baptisms 9; Sunday school teachers 6; scholars 46; contributions |300. Remark: — Although the above report indicates no improve- ment in the parish for the past year, it has in fact (when com- pared with others) been a year of most decided improvement, as the Rector trusts will appear in the next report. St John's Church, Charleston, and St. Luke's, Salines — Rev. R. T. Brown, Rector. Communicants 40; baptisms 14. St. Mark's Church, CouJsmouth — Rev. P. B. Nash, Rector. Communicants 18; baptisms 2; contributions |50. St. Paul's Church, Weston — Rev. S. D. Tompkins, Rector. Communicants 22; baptisms 9; confirmed 7; families 12; adults 24; infants 50. Trinity Parish, Marshall County — Rev. W. L. Hyland, Rec- tor. Baptisms 5; communicants 12; couflrmed 8; contribu- tions 111.46. A subscription has been commenced for the purpose of erecting a house of worship in this Parish, and hopes are en- tertained that the building will be completed during the pres- ent season. Rev. F. B. Nash, Rector of St. Paul's and St. John's Churches, Putnam CoHvtij, reports: St. John's, communicants 0. St. Paul's, communicants 7. Arrangements are made for erecting a church edifice (St. Paul's) during the coming summer. The prospects for the church in Putnam county are, it is thought, encouraging. 1 officiate occasionally at Bruce's chapel, and at Pt. Pleas- ant, Mason county. There are thirteen communicants of the' church at these two points. The friends of the church at these places, ia connection with those at Ravenswood, 132 The Episcopal Chukch Jackson countj-, expect to obtain, the services of a clergyman of their own, during the coming season. The prospects of the church in Mason county, appear to me to be much more en- couraging at this time than they have been heretofore. At Gnyandotte, Cabell county, where I have, now, monthly ap- pointments, quite a cheering interest in the effort to establish the church there is manifested. There are nine communicants blonging to the church there. )S7. John's Church, Whediny — Rev. James D. Mc(Jabe, Rector. Communicants 62; baptisms 50; confirmed 29; families 29; adults 72; infants 52; contributions $275. In this amount is included sums contributed to building churches in destitute places in our own and other Dioceses. Trinity Parish, ParlrrshKrg — Rev. E. T. Perkins, Rector. Communicants 33; baptisms 2; confirmed 4; contributions 1100. St. John's Church, Broolr their generous aid in this undertaking. >^t. John's Church, WheeHn2; baptisms S; Sun- day school teachers 6; scholars 30. Contributions |39. Triniiji Church, MariUishuvfi — Rev. D.Francis Sprigg, Rector. Communicants 42; baptisms 9; Sunday school teachers 11; scholars 50. Contributions fill. My reports for this year indicate a considerable falling off. It would seem, then, that \\e are going backwards and not forwards. I do not know that things with us are different from what they seem upon the face. We may indeed see only the worst; but I doubt it. The truth, awful as it is, is, we have been going backward. Where it will end I know not. I know my prayer, my prayer continually, is that the Lord would revive His work. I doubt not but that He will in His own time. Much ^■(•ed has been sown. Religious truth has been scat- tered throughout the parish, by (it is no figure of speech) myr- iads of pages. That good will come of this, and of the preach- ing of Christ's gospel, I stand in no more doubt than I do of 148 Thk KP18COPAL Church my own t-xistence. But, as I have said, during the past year we have cause to mourn." Christ Church, Wcllsbiirg Parish — Rev. S. D. Tompkins, Rec- tor. Communicants IT; baptisms 1; Sunday school teachers 4; scholars 16; families 9; contingent fund $12, promised, which I will send to the treasurer. Ht. John's Church — Rev. »S. D. Tompkins, Rector. Communi- cants 44; baptisms 3. Rci. ^Ym. McGuirc, Rector of WickUffe Parish, reports — "I preach in Kabletown, Jefferson county, once a fortnight. A valuable parsonage has been purchased recently by Wick- lifPe Parish." Christ Church, Clarksburg Parish — Rev. R. A. Castleman, Rector. Communicants IC; baptisms 7; Sunday School teach- ers 4; scholars 40; families 20. Contributions |62.55. "In Fairmont, iMarion county, where I preach once a month, the members of our communion have purchased a church and are fitting it up for our services. We have in that place eight or ten members. Since the last convention I baptized one adult and admitted one to the communion." Grace Church, liavenstcood Parish — Communicants 10; bap- tisms 2; Sunday school teachers 7; families 0; contributions to convention fund $10. Services have been celebrated sev- eral times, and the sacrament of baptism and the Holy Com- munion administered during the year, by the Rev. Ur. Mc- Cabe of Wheeling, and the Rev. Mr. Hyland, of Mou'ndsville. We still continue to pray to the Great Head of the Church that He would send us a pastor to dwell in our midst, and to break, to us the bread of life. H. Fitzhugh, Sr. W. Trinity Church, *S7. Andreiv's Parish — Rev. C. ^^'. Andrews, Rector. Communicants 65; baptisms 12; Sunday school tGafh*>rs 6; scholars 50. Contributions $250. Rev. J. H. Kepler's Report— lia])tisms 2; Sunday- school teachers 8; scholars 30. In April, 1853, I took charge of the church at Harper's Ferry, preaching once in two weeks, and continued ray services until February, last. Since then the IN West A^ikglma. 149 church at Harper's Ferry has been without services, being unable to sustain a minister any longer. From January, 3853, to January last, I acted as Rev. Dr. Andrews' assistant in Shepherdstown. The balance of my time I devote to the churches at Sharpsburg and Antietam, Washington county, Maryland. Zion Church, Charlestoiai — Eev. Chas. E. Ambler, Rector. Communicants 101; baptisms 12; Sunday School teachers 18; scholars 130; average attendance 15 and 85; contributions 1483.66. During the present spring the sum of |2,000 has been subscribed for the purpose of paying a debt, which has been hanging over the church for several years, since the erection of the present church edifice. In addition to this sum, several hundred dollars have been raised for the pur- pose of completing the building. The temporal condition of the congregation, is therefore better than it has been since the burning of our church several years ago. There is much also in the spiritual condition of the church to encourage the rector and to give him reason to be thankful. Grace Church, Smlthfield, and St. Bartliolomeiv's Church, Nor- horne Parish — Rev. C. M. Callaway, Rector. Communicants 47; (of which 5 colored); baptisms 8; Sunday school teachers 1; scholars 50; contributions .|163.02. St. Paul's Church, Lewis County — Eev. Jas. J. Page, Rector. Communicants 22; baptisms 0; Sunday school teachers 5; scholars 25. I am happy to report that our church is now free from debt. In the eastern cities I collected a sufficient sum to meet claims against the church to the amount of |506. In addition I purchased a fine bell and Communion Service. Trinity Chwch, Trinity Parish, Marshall County — Rev. W. L. Hyiand, Rector. Communicants 12; baptisms 14; families 8. The church edifice is nearly finished. The children of the parish are instructed, by the rector every Sunday before di- vine service, in accordance with the provisions of the Ru- brics and Canons. There have not been any facilities here- tofore for a regular Sunday school. The condition of the parish it is hoped, is better than at the last convention. 150 The Episcopal Church 8t. John's Church, Wheeling— Uey. James T). McOabe, Rec- tor. Communicants 74; baptisms 20; confirmed 6; Sunday school teachers 14; scholars 80; contributions $373 31. The condition of the parish is encouraging, the congrega- tion is active in good works, and liberal in the support of all enterprises for the promotion of the principles of the Gospel in the church. During the present year a parsonage will be erected for the rector, at a cost of between $2,500 and $3,000. St. Matthew's Parish, Wheeling— Bex. Wm. Armstrong, Rec- tor. The condition of this parish is encouraging. It has en- joyed since January the efficient and very acceptable services of an assistant, in the person of Rev. E. T. Perkins, late rec- tor of Trinity Church, Parkersburg. Communicants 113; baptisms 24. Diocesan Summary — Communicants 6,055, of which 17 churches in West Virginia reported 636; confirmed 626, of which in West Virginia (i. Convention of 1855. Lexington, May 16. Bishop Meade presiding. From West Virginia, four of the clergy and two of the laity present. From Bishop Meade's address: "In October began a visita- tion in Western Virginia. Commencing duty at Fairmont, I consecrated a church, and confirmed five persons. Visited Clarksburg and Weston, in each of which places confirmed five. Thence to Parkersburg, where three were confirmed. At Ravenswood one. A'isited Point Pleasant, Mercer's Bot- tom, Buffalo; one confirmed at Buffalo. Thence to Winfield Court House, Coalsmouth, Charleston, and the Salines; one confirmed at the Salines, and seven at Charleston. Recross- ing the whole of Western Virginia by land, I visited the con- gregations at the Northern corner of the State. At Mounds- ville I consecrated a new church and confirmed five persons. At St. John's Church, Wheeling, confirmed ten persons, and at St. Matthew's twenty-two. Spent a day at Wellsburg and IN West Virginia. 151 another at St. John's, seven miles off, confirming five at the •latter." From Bishop Johns' address: "June 10th. I preached at Bunker Hill and confirmed one. 11th. I preached in Trinity Church, Martinsburg, and confirmed two. 12th. I preached at Hedgesville and confirmed two. 14th. I preached in Trinity Church, Shepherdstown and confirmed seven. 15th. I preach- ed in Sh Bartholomew's, Leetown. 16th. I preached in Smith- field, and confirmed six. 17th. Was my appointment at Har- per's Ferry, but as that parish was then vacant, and no one took the Southern Churchman, I found the church closed, and was under the necessity of leaving for Charlestown with- out officiating. I am happy to say that the congregation has since been supplied. 18th. I preached at T'harlestown and confirmed seven." Parochial Reports: Trinity Chvrch, Norhnrnc Parish, Berkeley County — D. H. Conrad, chairman of the vestry, reports: The late Rector, Rev. D. Francis Sprigg, resigned his charge in March last, and has removed out of the Diocese. Since which time, until within a few weeks, there have been services by the subscriber as lay reader, on the usual days for service; but recently the Rev. Charles Howard, of Maryland, at our Bishop's instance, has been officiating in that parish, and at Hedgesville, as well as Leetown, Smithfield and Bunker s Hill, and very faith- fully on his part, and very acceptably to our people, who have already learned to love him ; he will labor among us until we are supplied v/ith a minister, which we hope we shall be by July. We have experienced the usual trouble in getting a successor to our late respected pastor (whose health oblig- ed him to relinquish his pastoral charge) but happily we are now in a fair way to procure a pastor, who will keep to- gether and build up our church in Martinsburg, a very ex- cellent field of labor, for a devoted, active clergyman. To this Mr. Conrad adds: Hedgesville Parish — Communi- cants 3. This is a small chapel belonging to Hedgesville Par- 152 Th 10 Episcopal Church ish, wliich ineils atteutiori, b'lt i^ uot at present flourishiug. And also this: Mt. Zion Church, Norborne Parish. This, church has been without a rector since Eev. Mr. Spriggs' res- ignation, the subscriber officiated as lay reader on the usual days of service in Mt. Zion church, until the Eev. Charles Howard, of Maryland, came at the request of Bishop Meade, to officiate in this and the adjoining parishes; since which lime he has to the great satisfaction of the people preached for them, from time to lime. Eev. D. Francis Sprigg reports: On the first day of March I resigned my rectorship of the parishes in Berkeley couni.\ , I was induced to this step simply on account of an affection of my eyes. In the goodness of God, they seem now to be nearly restored and I trust soon to be at work again. I ha've been assisting the Eev. Dr. Balch, of Christ Church, Balti- more, since the first of April. Christ Gliurch, Wcllsburg Parish — Eev. S. D. Tompkins late rector. Communicants 10; families 5. I resigned the church of this parish the first of April last, and have accepted a call to Grace Church, Eavenswood Parish. St. John's Church, Brooke Parish— Eey. S. D. Tompkins, late Eector. Communicants 42; baptisms 0; confirmed 5; families 14. Ch-ace Chtirch, Ravenswood Parish — Eev. S. D. Tompkins, Eec- tor. Communicants 11; baptisms 2; confirmed 1: Sunday school teachers 6; scholars 30; families 7. Trinitij Church, Shephenlsioioi — Eev. C. W. Andrews, Eec- tor. Communicants fi2; baptisms 4; confirmed 7; Sunday school teachers 6; scholars 40; contributions, for church pur- poses within the parish $33. Foreign Missions |55. Evan- gelical Knowledge Society |50. Other objects $200. Eev. J. H. Kepler, assistant minister, Trinity Church, St. Andrews' Parish, Shepherdstown, reports: As I have no parish in the Diocese of Virginia, I have but little to report to its convention. I hold services regularly every two weeks at Sharpsburg, and at Antietam on the same day. The Sun- IN West Virginia. 1 7,3 days in which I am not engaged at the phices alluded to, I assist Dr. Andrews in the services at Shepherdstown, and likewise officiate for him, whenever he is absent. Zion Church, Charlestown — Rev. 0. E. Ambler, Recor. Communicants 96; baptisms 24; confirmed 7; families 20 (of which 2 colored); Sunday school teachers 16; scholars 103; contributions: Missions, domestic |41; foreign |183.19. Dio- cesan 155. Com. alms |38.75. General contributions |159; total, 1476.94. 8t. John's Church, Charleston; St. Luke's Church, Maldm — ■ Rev. Thojnpson L. Smith, Rector. Communicants 46; bap- tisms 11; confirmed 9 (of which 2 from St. Mark's); Sunday school teachers 8; scholars 50; contributions. Communion alms 164.11 general .|321; total f 385.11. The sum of about |900 has been contributed to the payment of the debt due for the parsonage, which secures a title for the property, to the church, the remainder is in the way of paj'inont, being a small amount. Trin'itjj Church, MoundsriUe — Rev. ^Vm. L. Ilylaud, Rector. Communicants 14; baptisms 7; confirmed 4. Contributions Communion alms, |27.50; general |40; total .|67.50. This parish being as yet weak, and a beneficiary itself of the Diocesan Missionary Society, no effort has been made to col- lect anything for missionary purposes. The children of the parish have been instructed from time to time in the Cate- chism and the duties of religion by the Rector. This is the only Sunday school connected with the parish. There are but few families, as such, connected with the church, although there are individuals so connected, belonging to families con- nected with other religious denominations. St. Matthew's Church, St. Matthew's Parish, Wheeling— Rl^x . E. T. Perkins, Rector. Communicants 154; baptisms .52; con- firmed 21; Sunday school teachers 33; scholars 175; families 115. Contributions: For Missions, domestic, $20; foreign, 1125; diocesan |153; Communion alms |l.s;!.58; general .fT,- .841.96; total |2,.324.54. 154 The Episcopal Chlthch The ladies of this congregation, have witliin the past year purchased a large and commodious parsonage at a cost of |3,- 500; |1,100 of which has been paid as the first installment. .S7. John's Church, St. John's Parish— Hew James D. McCabe, Eector. Communicants 93; baptisms 26; confirmed 10; Sun- day school teachers 15; scholars 100; families 60. Contribu- tions, for '.nissions, domestic |65 (-155 of which was contribut- ed by ladies of the parish in money and clothes for Nashotah); foreign fl3; Communion alms $73.42; general $384; total 1535.42. Since last convention, the congregation of St. John's have completed a commodious and comfortable parsonage at the cost of about |3,500, which is now occupied by the Kector. The parish i*i entirely unembarrassed by debt, and in all re- spects in a healthy condition. During the year the Eector has ofliciated at Eavenswood and New Martinsville, occa- sionally, and every Sunday afternoon he holds a service in the neighboring corporation of South Wheeling. The Diocesan Missionary Committee reported .|890 as paid to six missionaries in West Virginia, and |121.10 contributed by five churches. Total contingent fund, |5,195.75. To this, twelve West Vir- ginia churches paid $462. In 1854 and 1855, there were forty- two delinquencies. Seven churches on the roll of this Convention have become extinct: Calvary, Norborne Parish, Back Creek, Berkeley county; Frankfort, Hampshire, Frankfort, Hampshire county; St. Luke's, Kanawha, Salines, Kanawha county; St. John's, St. John's, Wheeling, Ohio county; Winfield, St. Paul's, Winfleld, Putnam county; Teays' Valley, St. Paul's, Teays' Valley, Putnam county; Belleville, Trinity, Belleville, Wood county. Convention of 1855. Fredericksburg, May 21. Bishop Meade presiding. Present from Wesl Virginia, three of the cler^v and three IN West Vikgima. ] 55 of the laity, viz: Dr. A. T. Woods, St. Matthew's Church, Wheeling; Mr. I). H. Conrad, Trinity Church, Martinsburg; Dr. S. Patrick, St. John's Church, Charleston. From Bishop Meade's address: "In September, I visited the congregations in Berkeley and Jefferson. Beginning at Charlestown I confirmed three persons. My next appoint- ment was at Harper's Ferry, which failed by reason of in- disposition, though my place was supplied by others. At Shepherdstown one was confirmed. Two at Hedges Chapel. Three at Martinsburg. One at Bunker's Hill. Two at Smith- field. I held service also at Leetown. I should say that the number annually confirmed (in the whole Diocese) since ray advancement to the Episcopate (1829) has been about four or five hundred. Sometimes it has gone far beyond this, and once reached a thousand, during a year when (jod's spirit seemed to have been more largely poured out on our congregations. In estimating the amount of suc- cess attending the labors of our ministers for the last forty- five years, not for the purpose of boasting before men, or comparing it with that of others, but in thankfulness to God for His unmerited grace, we must take into account that Vir- ginia, beyond any other part of our land, has for a long time, been the nursery of the West and Southwest, supplying vast numbers to the Churches and States thereof. It is not won- derful, therefore that our domestic increase in regard to churchmen and citizens, should have been seriously affected by the continual emigration of both. If the character of these colonists sihould have contributed anything to the im- provement of the places of their settlement, if, in many in- stances they shall have proved the seed of Episcopal congre- gations in the same, we must be thankful for the honor con- ferred on us by the Lord, and rejoice that others increase even if we decrease. Let it be our endeavor to train them in the true principles of the gospel, and of the church of our reforming fathers, that those who leave us, may be blessings to whatever home they may select. 156 The Episcopal Chuech Let us especially be thankful that God has so highly hon- ored our Diocese, as to rear up in our midst a school of the Prophets, which has long been, and is now more abundantly, a nursery of faithful evangelists to .other parts of the land, besides our own, and even missionaries to far distant coun- tries. By comparing our present condition with the past, \Ye have therefore abundant cause for thankfulness and encour- agement though none for pride or boasting. I think f shall not en- from the truth, in saying, that less than fifty years ago, our number of laboring ministers was not more than twelve, and these were almost all old men, faint and discour- aged, soon to cease from the little they were then doing, and with them, the universal expectation was that the church would come to an end, and the old temples and congreg;^. lions fall into other hands. Some of these twelve, did not probably number more than twelve, as their average congregation, aud the v.hole number of attendants throughout the I'iocese could not have amounted to more than a thousand souls, per- haps much less. Compared with this small and most ais- couraging beginning, our present condition of a hundred na- tive cleigj- and nearly two hundred places of worship, with seven thousand communicants, calls for devout gratitude to our great Head. Of how much greater increase our Zion is capable, until emigration shall roll back again, or at least cease to roll away from us, it is not ours to know. One thing is certain, that nothing but t>_ continuance of the same evan- gelical and zealous, self-denying labors which God hath hith- erto blessed, will avail for our future increase. May God .:;ive to us all the grace of faithful perseverence." From Bishop Johns' address: "April 17th. I left lioinc to visit the Western section of the Diocese. 20tli. I consecrated Christ Church, Clarksburg. Sentence of consecration by tie Rev. E. A. Castleman, morning service, by the Rev. Mr. Per- kins, sermon by myself. I preached also in the evening This handsome church has been erected by the indefatigable ef- forts of the rector, who has the satisfaction of knowing that IN West Virginia. 157 it is held by tlie vestry without the slightest pecuniary em- barrassment. 21st. We proceeded in the face of a snow storm twenty- three miles to Weston, where I preached at night, and though the ground was covered several inches and the snow still fall- ing, I was met by a large congregation. Three persons were confirmed, one of whom had come thirty, and another, a lady, sixteen miles to enjoy this spiritual privilege. 22nd. In the morning I baptized an infant in Weston. 23d. I preached at Fairmont and confirmed two. 24th. At Wheeling I examined T. H. Smith, a candidate for Deacon's orders, in which exam- ination I was aided by the Kev. Messrs. Perkins and R. A. Castleman. 25th. I preached at Wellsburg. 26th. I preached at St. John's Brooke County, and in the evening baptized an infant at Wellsburg. Both of these congregations are suf- fering for want of a minister. The church at Wellsburg much reduced by removals and deaths, must, unless soon provided for, become extinct. 27th. In St. John's, Wheeling, I admit- ted Mr. T. H. Smith to Deacon's orders. Morning service by Rev. Geo. K. Warner, candidate presented by the Rev. Mr. Perkins, sermon by myself. It is expected that the Rev. Mr. Smith will settle in Weston, and relieve the Rev. R. A. Cas- tleman of a part of his too extended field of labor. At night I preached in St. Matthew's Church, and confirmed eighteen. 30th. I preached in Moundsville and confirmed eight. At night I preached in St. John's, W'heeling, and confirmed six. The Rev. Mr. Warner, acting as rector of the church, has been officiating there but a few weeks. 30th. I preached at Cow Creek. May 1st. I preached at Parkersburg and con- firmed one. May 2d. I preached at Ravenswood and confirm- ed four. 3d. I preached at Point Pleasant. 4th. At Bruce Chapel, Mercer's Bottom. 5th. I preached at Buffalo. The last three places are missionary stations, and greatly need the services of a faithful minister. At Charleston, Kanawha, and the vicinity, though suffering from a severe cold and sore throat, I was enabled to perform the following services: 1 58 The P]piscopal CHOittH In ►St. John's Church, I preached on the 9th, at night. 10th. Morning- and night. 11th. In the morning and confirmed nine. In the afternoon I rode to the Salines, preached and con- firmed four. This service was conducted in the Methodist church, kindly loaned us, our own having, during the last year, fallen down, in consequence of its defective foundation. AVith commendable promptness, another building has been commenced on another site; and judging from its appearance as far as it has progressed, it promises to be substantial and commodious. I very much regret that I was prevented by indisposition from visiting the church at Ooalsmouth, still without a rector. The Rev. Messrs. Smith and Tompkins of- ficiated there for me, and from their report, as well as from conversation with one of the vestry, whom 1 saw in Charles- ton, I learned the deep concern of the people on account of their lamentable destitution, and their anxiety to be supplied. In this beautiful portion of the Valley of the Kanawha, there is no preaching of any kind. The condition of this con- gregation, and the fact that near to it are extensive mining establishments, with numerous operatives, and their fami- lies, who prefer the services of our church, and have often and earnestly applied for them, render this region one of peculiar interest, as a field for missionary enterprise. May 12. Accompanied by the Rev. Mr. Tompkins I left ("liarleston at daybreak in the stage, and at 5 p. m., reached Guj'andotte. Here I had no appointment, but I brought with me a letter to the only resident, presumed to be connected with our church, that if practicable we might have services there at nightj but it was concluded that we had arrived too late to circulate the notice, and the design was abandoned. Our next object was to secure the first packet which should pass up the river. The gentleman at the wharfboat, who an- swered our enquiries, proved to be a communicant of the church, originally from Ohio, but for several years in business in Guyandotte, during all which time he had been deprived of the services he loved, except at long interval.^; when away IN West Vikgiinia. 159 from home. He had noticed the series of appointments along the Kanawha Valley, and proposed joining us there, but found it out of his power, and now, conjecturing who we were, he followed us with the inquiry. On learning that his conjecture was correct, and that we had wished to hold a service there that night, but that it had been deemed too late to give the necessary notice, he and a Methodist gentleman standing near, volunteered to make the experiment, and do all they could to collect a congregation. They, uniting with the friend to whom I had brought the letter of introduction, and being materially aided by a highly respectable and in- fluential gentleman, who with his family were attached to the church, the arrangements were soon made, and at the usual hour I had the satisfaction of preaching to a large au- dience, assembled in the Methodist church. The next morn- ing before breakfast I baptized an infant, Henry Livingston Webb, of the family already alluded to. While I was in Guy- andotte, I was brought into communication with a company of intelligent and enterprising gentlemen from the State of New York, who were about closing the purchase of a tract of twenty thousand acres of land in the vicinity, for the pur- pose of establishing a large agricultural settlement. With Iwo exceptions they were Episcopalians, and all expressed great interest to have our services brought within their reach. I cannot but hope that this visit may soon lead to The establishment of a missionary in that part of Cabell county. A tour of about 1,500 miles accomplished without hurt or serious hindrance, furnishes abundant cause for thankful- ness. The impression produced in this visitation, by all I saw and heard, served but to deepen my conviction of the greatness of the work to be done in that very interesting but comparatively, very destitute portion of the Diocese, and to be essayed speedily, if we would avail ourselves of the ad- vantages which now invite us to prompt and energetic action. I do not mean to intimate that it would be without trials and 160 The Episcopal Chikch discouragements. These, more or less, are inseparable from the work, wherever commenced, and in our west, difficulties of a peculiar kind may be encountered at the outset. But, then, there are the people pleading for the presence and scr. vice of the Christian ministry, with an appeal as distinct and intelligible, as the call that fell on the ear of the Apostle at Troas. And who will go "over and help them?" The cry of Africa is heard, the distant call of China is heard, there is scarcely a heathen people, the recital of whose necessities does not find a sympathetic cord in the bosom of some of those who are commissioned to preach the unsearchable I'iches of Christ, and this is as it should be. But shall our our own people be unheard or unheeded? Unheard they shall not be, for I am commissioned to state their wants, and urge their claims, and could I execute that commission with an ability at all equal to the interest I feel, or could I vivid- ly represent the scenes through which my recent visitation has carried me, I am persuaded some would be ready to re- spond, "here we are, send us." I know the demand for min- 'sterial service, and doubt not that the poverty of the supply is, in part, the cause of the continued destitution to which I allude, and so I have explained it to tho-ip who have com- plained to me, ;) < if no one cared for their souls, yet I cannot but think that if the present state of the border, and some of the interior counties was rightly apprehended, they would command a larger proportion of our clerical force, than they have yet been privileged to receive. Means for their reasonable suport will not be wanting. The people themselves are prepared to furnish part, and there is, I am confident, a heart in this Diocese to provide v.'hat may be further needed. What we need is the men humble, earnest, active men, who are ready to endure hard- ships for Christs sake, and the gospel's. For want of such the work stands. Let us then with increasing earnest- ness and importunity, pray that the Lord will "send forth more laborers into his harvest." IN West Virginia. 161 The Dioocesan Missionary Society, reported out of a total appropriation of |1,914.10 that $550.00 was to three mission- aries in West Virginia. For this fund |?.0 from one church in West Virginia, (St. John's W^heeling). The treasurer re- ports 16 churches in West Virginia as paying to the contin- gent fund $419.01, of which |252.01 was for arrearages. For years 1854-55 and '56. 27 churches are delinquent or make no leport. Parochial Reports: Norhorne Parish, Mt. Zion Church — Eey. Richard T. Davis, Rector. Communicants 53; baptisms 2; confirmed 2; families 28. Contributions, Missions, domestic |2.75, foreign |7.5?, general $28.13. Norlorne Parish, Trinity Church — Rev. Richard T. Davis Rector. Communicants 44; baptisms 2; confirmed 2; fami- lies 22. Contributions, Missions, foreign $26.37, domestic $5.00, general $135.23. Bethel Parish, Christ Church, Clarksburg — Rev. R. A. Cas- tleman, Rector. Communicants 18; baptisms 15; confirmed 2; Sunday Schools 2; teachers 15; scholars 90; families 25. Contributions, $380.00. The above report embraces the number of communicants, baptisms, contributions &c., in Fairmont, which has not been formed into a regular parish. Number of communi- cants in Bethel Parish, Clarksburg 22. Ravenswood Parish, Grace Church — Rev. Samuel D. Tomp- kins, Rector. Communicants 17; baptisms 3; confirmed 4; Sunday School teachers 7; scholars 30; families 9; Commun- ion alms $25; raised by subscriptions to build a church in Ripley, the county seat of Jackson, $700. Church ject should take, but without describing that here, I am fully convinced that one of our very first duties as Christian men and loyal citizens, is to try more earnestly to have the existing excellent laws on the subject enforced. If our var- ious Temperance Societies in Church and State would put forth more efforts in this direction, as our Church Temper- ance Society in New York is now doing, much could be ac- complished. There is often the widest possible difference in the condi- tion of towns in which the same law is nominally in force. It has come under my personal observation, that the existing law does prove eflflcient in some places to suppress as far as we can see the evil of Intemperance, while in other places the very same law appears to be of no avail. We have need to remember that laws do not execute themselves, and there seems to be no good reason why the judicious laws we have upon our Statute books, as to the regulation of the sale of intoxicating drinks, should be suffered to be disregarded any more than other laws which have the order and well being of society in view. I do not say that nothing more in the way of legislation ought to be attempted, but I do say that the existing laws faithfully executed would greatly diminish, and in many cases break up the vice whose prevalence we all so much la- ment. The second great evil of which I desire to speak is Disre- gard of the Lord's Daj. 1 need not enter into any argument here to uphold the perpetual obligation of this Holy Day. It was made for man, to meet the moral and religious and phys- ical needs of his nature; and it is recognized among us not only as a religious, but also as a civil Institution. There is room for honest difference of opinion as to many practical details in regard to the observance of this Day, but I think all must acknowledge a growing tendency on the part of society, altogether to disregard its sact-ed obligations, and sacrifice any sanctity it may possess to the desire for pleas- ure or money. We hear much of what some are pleased to ^»m REV. C. N. SPALDING, /F^ ST. LUKE S, PARISH HOUSE. REV. UEXKY IIOBAJtT MOHKELL, 1). D. KEV. J. GIliSON GANNT. IN West Virginia. 281 call the necessities of our modern life, but can you bring- under such head Sunday theaters, Sunday excursion and freight trains, Sunday mails and Sunday papers, and the many forms of amusement, dissipation and traffic, with which, in some parts of the country, the people are only too fa- miliar? In the mad haste to be rich on the part of individuals and of corporations, demoralizing labor is often, on this Day, im- posed on multitudes of practically helpless employees, popu- lar respect for the Day is undermined, and in many cases it is believed, the Law of the Land is broken. Not only the in- terest of our holy religion, which rest upon this day, as on a great bulwark, but our duty as loyal citizens, having the highest good of the community at heart, must prompt us to promote, as far as we can, among all men a true under- standing of the value of this sacred day to themselves, their families and to the state, and to lead them to resist whatever tends to deprive them of it, and do away with the just laws which now protect their Sunday privileges and rights. It has been well said that the cause of Sunday is at once the cause of the individual, the family, the parish, the people, the Kingdom of God; and that while we would not dictate as to how men should keep this Day, yet that the freedom of the individual must find its limits in the welfare of the commu- nity. I desire earnestly to call the attention of the Council to this important subject. The Council of 1884. Martinsburg. The Seventh Annual Council met in Trinity Church, Mar- tinsburg, on Wednesday, June 4th. The Bishop presided. The Rev. Mr. Swope preached the sermon. Mr. E. G. No- land was ordered Deacon. In the absence of Eev. Mr. Cobbs, the Rev. F. K. Leavell was elected Secretary pro tem. There were present eighteen Clergjanen and sixteen Laymen. The Bishop reported 13,819.06 received from various sources in aid of churches injured by the great flood of Feb- ruary. 282 The Episcopal Church A coiiiniittee was appointed to participate in the Centen- nial of the Diocese of Virginia, May, 1885. There was an appropriation made of |8,000 from the Per- manent Fund to the Episcopal residence. The Bishop's sal- ary was increased to -12,500. From the Bishop's address: Rev. John W. Lea. On the 15 th of May, the Rev. John W. Lea, of St. Albans, was called to his rest. Apparently in robust health at the Convocation which met on the 2.3rd of April, there were com- plications resulting from a virulent carbuncle on the back of his neck, and in a little more than two weeks he was dead. At our meeting here in Martinsburg six years ago, the Missions ("nmmittee determined to oifei" iheir first original enterprise, the Kanawha Valley Mission, to Mr. Lea. The charge was accepted, and since October 1878, he has been la- boring faithfully in that part of the Diocese, with residence at Coalburgh and afterwards at St. Albans. His labors were much blest and he was permitted to see and enjoy the fruits of them. Of an ardent temperament, Mr. Lea undertook his work with enthusiasm and carried it on with vigor. He had a hearty, genuine sympathy for his fellow man, whether he met him in the drawing room or in the mine, and this was, no doubt, one gieat sc'eret of lii.s aucce.ss as a minister. His heart was full of love of the Saviour, and he was ready al- ways to speak words of warning and counsel to others. He showed in his ministry the effect of his military train- ing; the gallant soldier became the earnest and brave Mis- sionary, outspoken and impetuous, but thoroughly loyal and as ready to follow those in authority as to lead others. Cut off in the midst of years and usefulness he leaves a large and dependent family. Even so. Father, for so it seemed good in thy sight. The Flood of February, 1884. In February, of this year the Ohio Valley was visited by a disastrous flood. Much of our Church property was dam- IN West Virginia. 283 aged and many of our Church people lost very heavily. Tn the "Church NevFS" of February 28th, 1884, a statement was made in regard to the matter, and it is all so fresh in our minds that there is no need that I should speak particularly of it again. But it is eminently proper that I should put on record here an expression of our profound gratitude to the friends who have so generously come forward to our re- lief in a time of so much distress; many of them are not known to us in the flesh, but we shall gratefully remember their kindness and pray for God's blessing upon them. The total amount received from the various funds Churches, and individuals has been $3819.06; of this sum, $526.00 has been placed at my discretion, as might seem best in the general work of the Church. This has been for safe keeping covered into the Treasury of the Diocesan Mis- sionary Committee, to be disbursed as occasion may require, and with their advice, the balance of |.3293.06, designed es- pecially for the repairs of Churches and Parsonages, and the relief of the destitute has been disbursed, chiefly through the Ministers, resident, or in charge, as follows: Wellsburg, $525 ; Wheeling, $1,100, (of which the Island received $825) Moundsville, $95; New Martinsville, $245; Ravenswood, $50 Willow Island, $50; Parkersburg, $220; Huntington, $50 Hartford City, Mason, West Columbia, and Pt. Pleasant, .|;74S.34, a total of $3083.34, leaving a balance unexpended of $209.72, which will no doubt soon find its proper destination. The Council of 1885. Lewisburg. The Eighth Annual Council met in St. James' Church. Lew- isburg, on Wednesday, June 3d. The Bishop presided. The Rev. R. I). Roller preached the sermon. Mr. J. B. Fitzpat- rick was ordered Deacon, and Rev. R. G. Noland Priest. There were present nineteen Clergymen and twelve Laymen. A committee of nine was appointed to consider proposed changes in the Prayer Book. Places for the annual meetings of the Council were fixed in order. 284 The Episcopal Church The Kev. R. A. Gibson, Chairman of the Committee ap- pointed to represent this Diocese at the Centennial Celebra- tion of the Diocese of Virginia, then read the annexed re- port: '■ Your Committee, appointed to attend \he Centemnial Cel- ebration of the Diocese of Virginia, beg leave respectfully to report that on Friday, May 22d, 1885, they presented them- selves in the Council of Virginia. They were headed by the Bishop, and consisted of Revs. R. A. Gibson, T. H. Lacy, D. D., P. K. Leavell, R. D. Roller, Col. W. P. Craighill, Hon. Geo. W. Thompson, Messrs. Edmund I. Lee and Benjamin Hurx- thall. Bishop Whittle welcomed the visitors and invited them to seats. Bishiop Peterkin said in reply, that not to occupy too much of the time of the Council he had requested Rev. R. A. Gibson to prepare a papej- which he would read. Mr. Gibson then addressed the Council as follows: At a meeting of the Annual Council of the Diocese of West Virginia, held in May, 1884, on the recommendation of a committee appointed to consider a suggestion made by the Bishop, the following resolution was adopted: 'That the Bishop appoint a committee, of such composi- tion as to number and Order as he shall think best, to at- tend the celebration of the Centennial of the Diocese of Vir- ginia and represent this Diocese.' In pursuance, then, of the resolution aforesaid, and by the appointment of our Bishop, we, a delegation of Clergy and Laymen, appear among you on this auspicious occasion to represent the Diocese of West Virginia. For 254 years (1607-1861) under the same political rule; for 271 years (1607-1878) in identical relations, whether hinder- ing or helpful, with the Church at large; for 87 years re- joicing in the personal supervision and ministration of the same Bishop, we cannot, in a day or week, forget that long and eventful connection, and we promise ourselves that while remembered by us or by our children it shall not be ignored. Today the mother keeps her birthday, and th« IN West Virginia. 285 daughter, an only child, fearless of presuming on her privi- leges, comes back to the homestead to pay her filial respects. In our opinion the history of the Church in Virginia, and especially of its revival between the years 1814 and 1845 — a period vphich includes the consecration of Bishops Moore, Meade and Johns— should be known to the Church people of West Virginia as well as to those who march under the standard of the old Diocese. To us it reads like a romance. Contemplating the depressed condition of the Church in the infant Commonwealth at the close of the Revolution, and the failure for thirty years after of every effort to re- vive her, we are drawn into a realizing sympathy with the hopelessness, if not the apathy, which seemed during those dark days to have fettered her hands. Served only by minis- ters holding their commission from a Church identified with an alien Government; stripped of her property by the acts of her own legislators, many of whom had followed her sons in their struggle for liberty; regarded as legitimate prey by hostile Sectaries of every name; reduced in number of Par- ishes to less than one-half, and in Clergy to the pitiful count of twenty-eight; suffering in several instances from the im- moral conduct of her ordained representatives; without Episcopal supervision, without clerical organization, with- out power to increase her ministry, we cease to won- der that the religion of her people took narrower forms than those encouraged by her teaching, and that scepticism and worldliness ran riot in our Zion. The necessity of an outward organization of the Church for the ' preservation of the faith, once delivered to the saints,' was never perhaps in history more thoroughly exemplified. But to our minds the other side of this picture is not less striking nor less full of instructive lessons. The first Con- vention of 1785, and the consecration of Bishop Madison in 1790, were efforts after organization, which, to a great ex- tent failed of their object. The additions to the strength of the Diocese, made in the ordination of the Rev. William 286 The Episcopal Church Meade and the consecration of Bishop Moore, however val- uable in themselves, seemed utterly inadequate to the task of resuscitating the dying. And the burning of the Richmond Theater, in 1811, was an event as foreign as possible to our conception of the conditions of Church growth. Yet these incidents combined — conspired, let us rather say — to raise the Church in the State of Virginia from the throes of im- minent dissolution to a position of commanding influence in the State and Nation. If is very wonderful, and yet not more so than the record of the awakening itself. For not like an invalid recovering from wasting illness, but like a giant re- freshed with sleep, the Church spirit of the Old Dominion, throughout its borders, and by a single impulse, bestirred it- self. The Valley of the Shenandoah, then a new land and full of lusty life, called to the regions adjacent to the sea, and the fertile many-fountained slopes, lying along the mount- ain's feet, repeated the summons and echoed the ready rply. To a mind in sympathy with the people among whom this movement took place, and especially with the cause it fur- thered and whose success it assured, few epochs in our his- tory are more affecting. Jerusalem awoke and put on her strength, careless, men say, of the beautiful garments in which that strength should be arrayed, but majestic in the earnestnes of her purpose. In 1815 Bishop Moore made an encouraging report to the Convention; in 1830, there were one hundred organized Par- ishes in the Diocese; in 1845 two hundred Parishes, one hun- dred Clergy, and fifty persons studying for the Ministry, gave full occupation to two Bishops. A period, v/e remark, of thirty years, which it is impossible not to contrast with the thirty years preceding, during which the Clergy list, small to begin with, had steadily decreased until only seven could be gotten together for the important work of electing a Bishop. The story is told in brief on the monument of Bishop Moore, which, almost hidden among the trees of Shockoe IX West Vikgixia. 287 Hill cemetery, is .vet a shrine towards which the feet of every N'irginia Churchman should at some time be turned. Part of the inscription runs thus: 'In the Convention that called him to the Episcopate there were only seven mem- bers; at the time of his death there were ninety-five Clergy men in the Diocese of Virginia.' Truly, God's ways are not our ways, and the indications of His providential care over His Church, afforded in the events to which this slight ref- erence is made, we of West Virginia would not fail to re- call, if for no other reason than this, that from there we may gain renewed assurance of the divine favor on a similar task, which in His name we have set for ourselves. Xor would we forget the men whose names are identified with this noble movement. Bishop Moore — 'with many distin- guished qualifications for the work of revival' — gracious, elo- quent, and loving. Bishop Meade, wise, untiring, indomitable, iand, in the discharge of duty, at home and abroad, absolutely fearless. A born leader of men, his figure would be conspicu- ous in any group where he may be found. Wilmer and Norris, who brought to us from Maryland their varied gifts and ac- quirements in answer to our appeal, 'Come over and help us.' Balmain, generous and disinterested, occupying an advance post in the good old town of Winchester. Syme, who, by vii-tue of a blameless life and a commanding position on Court House Hill, held the fort in Petersburg. Buch- anan, the approved preacher, the unequalled reader, the genial compauiou, tie bounteous friend, of whom a con- temporary wrote immediately after his death: 'The Saviour said, -Thmi shalt love the Lord thy God with all thy heart, with all thy soul, and with all thy mind. This is the first and great coiuiaandmcnt, and the second is like unto it. Thou Shalt love thy neighbor as thyself.' These two laws were written on the tablets of this excellent man's heart.' Xo Christian ever had a higher eulogy. And side by side with these as from the section of the old State from which our Diocese is framed, we particularly 288 The Epis«;opal Chukch mention Benjamin Allen, of whom it is recorded that in his ministry he left few neighborhoods in Jefferson and Berke- ley unfrequented, and by reason of the fact that he read, meditated, and composed, and perhaps, like Caesar, wrote on horseback, was ready to preach wherever he came. John Thompson Brooke, whose first charge was Martinsburg and Hedgesville, and whose finished sermons were written only on the pages of his wonderful memory. Joseph Doddridge, M. D., who, besides ministering to a congregation on the hills of Brooke County, and preaching in Wheeling, confers upon Virginia the honor of sending the first Episcopal missionary into Ohio, where he organized five Parishes. John Armstrong, first Rector in Wheeling, whose ministry, whether we know anything else of it or not, has one infallible seal, his worthy son William succeeded in time to the father's work. In these men, their virtues, and the memory of their labors, we here claim a heritage, which for West Virginia and her children we desire to make per- petual. But West Virginia is a Diocese, complete in equipment, developing in strength, already, comparative statistics being the witness, holding no mean place among the Churches. Adopting the language of the preface to the Prayer Book, we think proper to make here the grateful acknowledgment that the Church we represent ' is indebted under God for its first foundation and a long continuance of nursing care and protection' to the Church in Virginia. It is a source of gratification to us that many of your Clergy — among them Bishop Whittle — ministered in our Parishes; that the first missionaries from Virginia, to Vir- ginia v/est of the Alleghenies — the Rev. Charles Page and the Rev. William Lee — were sent by the Association of the Val- ley, an organization which, under the name of the Valley Convocation, by its generous disregard of State lines, still binds the two Dioceses together; that for years the occu- pants of most of our pulpits were assigned to their posts by |;EV. (IKO. W. EASTER. RECTORY, UxNION. ST. THOMAS. WIIITIO SULI'HFR. ALL SAINTS, U.VIOX. IN West Virginia. 289 the Bishop of Virginia; that our Clergy were from the Vir- ginia Seminary, and our Laity took lessons in Church Legis- lation in your Councils. If, in this last connection, it should eTer be agreed that improvements have been made on the copy, surely the teacher will rejoice in the pupil's aptness. It is not, however, characteristic of our Western people to dwell long, certainly not exclusively, on the past. Look- ing to a future, to be marked by achievements greater than any we have yet seen, we value chiefly the present as the period in which our part, if done at all, is to be performed. And today West Virginia counts its relation to the old Dio- cese both interesting and important. The endowment of |5,000, received when we were starting our organization, has, with other funds, enabled us to pro- vide a substantial and commodious house for our Bishop, situated on a hill overlooking one of the most beautiful val- leys in this country, and not less desirably located ecclesi- astically. The position accorded us on the Board of Trustees of the Seminary of Virginia is a gratifying one. Whether we had any voice in the management of the institution or not, we believe it would still be 'our Seminary,' but under the pres- ent organization the bond is even closer and more secure. Our contributions for religious and theological education are handed over in bulk to the Virginia Education Society, and the act is regarded by us, not as a return for the aid afforded us by that Society, but as a recognition of its gen- erosity. For the benefits, therefore, which at this very time the Dio- cese of West Virginia is receiving from Virginia, we take this occasion of general gathering and mutual congratulations to express our obligations. In Smith's History of Virginia it is related that 'the first religious services in the Colony were held by the Church of England— Chaplain, Good Parson Hunt — under an awning and common tent.' So small was the beginning of the Church to which we give our allegiance. 290 The Episcopal Church How that tent has stretched! The dimensions ascribed in an Eastern story to a shelter of that kind are not worthy to be its measure — that the creation of an Oriental imagina- tion, when folded, could be carried in the hand, but, when pitched, accommodated an army. The awning under which the Church in Virginia first gathered has spread its folds over a State!— two States!!— may we not say half a conti- nent? And still the command comes to lengthen our cords and to strengthen our stakes. Truth is stranger than fiction. In our case, as well as in that of the world at large, the prophecy has been fulfilled: 'The little one shall become a thousand, and the small one a strong nation.' Brethren of Virginia, the West Virginia delegation is here today to mingle with your thanksgivings for favors received in the past. We are here also to supplicate with you the Throne of Grace, that in love and in zeal we may walk wor- thy of the vocation wherewith as Christians and as Church- men we are called. Such an answer to our prayers, as we may reasonably ex- pect, will furnish ground for renewed thanksgiving a hundred years hence." On the next day Judge Sheffey, from the Committee ap- pointed to prepare a reply to the congratulations extended by the Diocese of West Virginia, reported the following res- olution : "Resolved, That the Council of the Diocese of Virginia, de- sires to express its cordial and grateful appreciation of the Centennial greeting, so eloquently and s > affectionately ten- dered to the Diocese on yesterday by the Bishop and other Deputies from the Diocese of West Virginia. In this, the hundredth anniversary of the orderly reorganization of the Cburch in her borders in 1785, the Mother Diocese with warm heart and just maternal pride returns the greeting of her daughter, and rejoices to point to her as one of her jewels; and she humbly prays that the mother and the daughter may continue to walk together in love and in the unity of common IN West Virginia. 291 spirit to set forward and maintain the precious 'faith once delivered to the saints.' " Respectfully submitted, Robert A. Gibson, Chairman. The Council of 1886. Charles Town. The Ninth Annual Council met in Zion Church, Charles- town, on Wednesday, June 2d. The Bishop presided. The Rev. C. C. Pearson preached the sermon. The Revs. J. B. Fitzpatrick and H. T. Wirgman were ordered Priests. There were present nineteen Clergymen and sixteen Laymen. The Bishop announced the movement for a Hospital, Or- phanage and Home in the Kanawha Valley, begun in Jan- uary. Receipts to date, |2,768.41. Deputies to the General Convention: Rev. R. R. Swope, Rev. R. A. Gibson, Rev. L. R. Mason, Rev. R. A. Cobbs, Gen'l. Wm. P. Craighill, Mr. N. S. White, Mr. R. J. McCandlish, Maj. Thos. L. Broun. Alternates: Rev. R. D. Roller, Rev. T. H. Lacy, D. D.. Rev. Dallas Tucker, Rev. C. C. Pearson, Prof. R. C. Berke- ley, Mr. Cruger Smith, Mr. E. I. Lee, Mr. Ben Hurxthal. From the Bishop's address: Church Music. I want to say a word to the Council on the subject of the music of the Church. It is a very important subject, since so large a part of our service may be musical, and since the hymns and chants not only form a pleasing feature and afford a grateful variety in our worship, but contain also, in familiar and beautiful form, the most precious truths of the Gospel of our Saviour, Christ. These hymns and chants are for all, and when a large part of the congregation is practically barred from using them, or systematically discouraged in trying to do so, there is great impropriety committed and great injustice done. Not to speak of music that is light and unseemly, it is far too often 292 The Episcopal Church the case that it§ newness or its difficulty, practically, ex- cludes the greater part of the people from joinipg in it. If the Book of Common Prayer is tQ l4e looked upon, not only in the nature of a guide to public worship, but also in the light of a compact between all who mutually accept it, we may well demand, in behalf of a large part of those who worship in our churches, that they be not thus debarred from taking part in the service. By what right do a few persons monopolize the magnificent verses of the Te Deum, or those sweet Psalms of David? Surely it cannot tend to edification to have the great mass of the congregation pain- fully and impatiently waiting, while the choir is making such intricate progress through the words of the chants, that al- most every feeling of devotion is lost in a natural anxiety as to whether they will safely reach the conclusion. Although this is, confessedly, a most difficult matter to deal with, yet the Minister must face the responsibility, and not allow so important a part of the public worship of God, to be so often shorn, as I fear it is, of all its power. I do not desire Council to take any action on this part of my ad- dress, but I do desire, in all seriousness, to bring this matter to the attention of the Clergy, and to beg them that they will try to promote the spirit and edification of our services by greater care over the music, which the Church puts under their charge. The Bishop's Visitations. It is impossible, in a widely extended Diocese like that of West Virginia, always to time the Bishop's visitations to each Parish, so that it will be most convenient to the Rec- tor and most helpful to his work. On the one hand, it is an advantage to have such a time as tliat of the Bishop's vis- itation to look forward to, as it may help some persons the better to realize the necessity of decision in spiritual things, and lead them to look upon such visitation as an opportunity that ought not to be neglected. But on the other hand. IN West Virginia. 299 harm may be done if direct effort to bring ttife wanderers into th6 fold is relaxed at other times, and the idea gailife credence that no one can formally identify himself with the Church, and thus confess Christ, except on the occasion of an Episcopal visitation. There is express provision for admit- ting to the Communion those who are ready and dfesirotis tb be confirmed, and I would that our Clergy more frequently availed themselves of this liberty. Everybody ought to know that our church ddors are al- ways open, and that while we do not undervalue special in- strumentalities, or the help that we find in stated seasons of special service, yet, that we look mainly to the regular min- istrations of the Sanctuary, and to the preaching of the word from house to house, in the regular pastoral work of the Clergy, for the awakening and iagathering of souls. So the Parish work can everywhere be carried on without hindrance, and the people may grow into the idea that the Minister is always ready to receive them into the Church; admit them to the privileges of Communion, and enroll them among those to be confirmed by the Bishop whenever he may make his visitation. The Council of 1887. Weston. The Tenth Annual Council met in St. Paul's Church, Wes- ton, on Wednesday, June 1st. The Bishop presided. The Rev. E. A. Gibson preached the sermon. There were pres- ent fourteen Clergymen and nineteen Laymen. The Eev. B. D. Roller was elected Secretary, vice Rev. E. A. Cobbs, resigned. The Bishop referred to the proposal to change the name of the Church as follows: There is one fnoint, however, which seems to demand some further mention; I inean the effort Ihade to change the name; of our Church, Or at least to omit the Word "Protestant" from the Title Page ot the Prayer Book. I ain glad to knotv^ that both ppoj)ositions were steadily opposed by the Depu- 294 The Episcopal Church ties from this Diocese. It does not become us to denounce those who favor such a change as disloyal to our Church, or to interpret too freelj- their motives, except so far as they are avowed. No doubt some are actuated by the sentiment of the thing, some by what appears to them to be a severe logical necessity, some are fascinated by the vision of an all-embracing Church which scorns any name of limitations, and others thoroughly dislike the word "Protestant," and everything it implies. But we must remember that if we re- sent, as insulting, the dogmatism which would relegate all opposing such change to the position of ignorant and nar- row minded Sectaries, we must be careful lest we also are offenders, by accusing or suspecting those who differ from us about such matters, of unfaithfulness to their ordination vows, and as cherishing secret designs to carry us toward Rome, if not actually to Eome. It is well for us, however, to note in regard to this partic- ular measure that it comes mainly from those who differ most widely from us in their view of the nature and func- tions of the Church, in the whole operation of the Divine sys- tem of grace upon the heart of man. I am trying simply to state the facts of the case without argument. We cannot avoid being influenced in the first place by such considerations as those I have mentioned, but I trust we would have the honesty and manliness to avoid blind prejudice against any measure simply because we dis- agree with many who promote it. We find, however, on fuller examination that we cannot accept the arguments which are advanced ais in favor of such changes, come from what quarter they may. The most formal confession of faith that this Church has made — after the Catholic Creeds — is to be found in the Thirty-nine Articles of Religion, and they are thoroughly Protestant. It would, I think, tend very much to promote good feelings and a clear understand- ing among those who, in the providence of God, find them- selves often opposed to each other in such matters, if tTiere IN West Virginia. 295 were a more distinct avowal of our general position. If there be those who would like to get rid of the Thirty-nine Arti- cles, or modify them, so that they should contain a more ex- clusive definition of what constitutes the visible Church of God; should affirm a more close and vital connection between the outward and visible sign, and the inward and spiritual grace in the Sacraments, and should relax somewhat the statement that those five rites, commonly called Sacraments, are not to be counted as such, for this, among other reasons, that they have grown of the corrupt following of the Apos- tles, and should allow tradition to share somewhat more wii:h the Church the authority now claimed for the Scriptures. I say if there be such persons we will not denounce them — let them speak their sentiments; but when we come to know their views on such like points as those I have just spoken of, it must necessarily be that we shall be made very cautious in following their lead in other matters. In the meantime we claim for ourselves the liberty we desire always to allow others. We will not try to narrow this comprehensive Church of ours in one direction more than in another. We affirm our adhesion to the Articles as they stand, and without the glosses which have to be put upon them to make them — as we think — teach anything else but what has been accept- ed as always according with the name Protestant. We are satisfied with the wording of the Sixth Article, as it sets forth the Rules of Faith. We are satisfied with the wording of the Nineteenth Article, when it defines the Visible Church. We are satisfied with the wording of the Twenty- fifth Article, when it tells us of the two Sacraments — with the Twenty-seventh Article, when it tells us that in Baptism Faith is confirmed and Grace increased by the virtue of prayer unto God, and with the Twenty-eighth Article, in which we are taught that the Body of Christ is given, taken and eaten in the supper, only after an heavenly and spiritual manner. In other words, we do not think that this grand old Church of ours has been going along in a poor, halting man- 296 The Episcopal Church ner, during all these years, and now is to have its doctrinal standards revised, and its Ritual changed by the introductioa of things which were intelligently discai-ded three hundred years ago. We are opposed to such things and shall resist the changes, and because this word Protestant has, in the course of events, come to stand for that system of faith and practice, which was in the exercise of her undoubted rig-ht, set forth as of authority by our Reformed Church three hundred years ago: therefore we mean to keep it, not only as an old landmark, but because the very sound of it is grateful and pleasant to our ears. There are other aspects of the question which con Id be very much enlarged upon were it necessary to do so. I will only add this, that since the adjournment of the General Convention, I have seen statements from prominent advo- cates of the measure, in which they acknowledge that the present time at least is not a favorable one for the change, we may therefore hope that it will not be pressed so strongly in 1889. We must, however, be on the alert, and not forget the avowed purpose of many who are encouraged by the past history of the proposed measure. In my judgment it would be inexpedient in the last degree to make any such change, compelling us to be on the defensive and making our Church an object of suspicion, where now she has the most favorable regard. We want no narrow, unreasoning conserv- atism, but we do want an intelligent understanding of the real questions at issue, and of what they involve. We do want, and I trust we shall always have in this Diocese, a staunch adherence to the Doctrine, Discipline and Worship, which this Church has received, and which she commits to us to hand down unimpaired to those that shall come after us. A committee was appointed on this portion of the Bishop's Address, and reported resolutions, which were unanimously adopted as follows: Whereas, a persistent effort, extending through a series of years and assuming several different shapes, has been ST. 13AKXAP.AIS, DAVIS. ' -fffni^.^ GRACE CHURCH, ELKINS. KEV. .TAMI-:S LiKiAX FISH. IN West Virginia. 297 made in the General Convention of the Protestant Episcopal Church in the United States to change the name of the Church, and — Whereas, the advocates of such change claim that they are gaining ground year by year, and that in one form or an- other their object will after awhile be accomplished; there- fore, Resolved, That in the opinion of this Council any change whatever in the name of the Church is altogether inexpedi- ent and unwise. Under the name which it has borne for a hundred years, the Protestant Episcopal Church has flourished and grown beyond the possible expectations of those who organized it. Associations, strong and tender, have twined themselves around the words which indicate our distinctive place among the Christians of America. We are not ashamed of Protestantism, nor do we intend to adopt the views of a few foreigners among us, who attach to the word the idea of irreligion. As American and especial- ly Protestant institutions improve these people in other re- spects, so we trust by God's grace to improve their views of Christianity and its historical nomenclature. In the Church, as at present constituted, we recognize par- ties and schools of thought widely different and ready on any grave provocation, to become antagonistic. The name of the Church we regard as one clause of the compact by which they agree to exist together in the same organization. To change the name would be, in our judg- ment, to incur the condemnation of "truce-breakers." We therefore approve the action of our Deputies to the General Convention in Chicago opposing every movement in the direction of change of name of the Church, and call upon good Churchmen throughout the land, to use their best 298 The Episcopal Church endeavors to convince the advocates of change that their effort is futile, dangerous and revolutionary. Robert A. Gibson, chairman. T. H. Lacy, D, D. R. H. Mason, R. R. Swope, N. S. White, R. J. McCandlish, Dr. H. McS. Gamble, G. W. Hall. The Bishop reported as received for the Sheltering Arms during the ye&v |],4K).lo, making a total of $4,178.56. From the Bishop's address: Clerical Support. I speak now especially to the Laymen as their friend and adviser and chief pastor in the Lord. It does not require very extended observation to teach any one that the heat and burden of the day falls upon the Clergy working in our Parishes and Missions. I am not going to urge any plea for them on personal grounds, however strongly such plea might be mkde, but I would have you esteem them very highly in love for their work's sal^e, and 1 would have you more dis- tinctly understand, and more constantly remember, that there is, perhaps, no one direction in which you can so effect- ually labor for Christ and His Church, as by the hearty and liberal support of those who are set over you in the Lord, and by a cordial co-operation with them. The Clergy are not to be regarded as objects of charity. Putting it on the very lowest ground, the laborer is worthy of his hire. And this, not only because of support pledged and service rendered, but especially because of divine appointment. For even so hath the Lord ordained that they who preach the Gospel should live of the Gospel. The Council of 1888. Huntington. The Eleventh Annual Council met in Trinity Church, Hunt- ington, on Wednesday, June 6th. There were present fifteen Clergymen, and fifteen Laymen. The Bishop presided. The Rev. Mr. Gibbons preached the sermon. Special mention was made of the death of Rev. E. A. Cobbs, IN West Vikojima. 299 Hon. Geo. W. Thompson, Major J. C. Covell and General Jno. H. Oley. In givng summary of progress since the t'ormation of the Diocese, the Bishop reported as built, thirty-two churches, three school houses, a hospital, an Episcopal residence and eleven rectories. In four other places lots have been se- cured and money collected for rectories, and in five other places lots have been secured and money collected for church buildings. In all this work about $180,000 has been expended. Mr. R. M. Browne, of Wheeling, was elected Trustee of the Episcopal and Permanent Funds, in place of the late Judge Thompson. A committee was appointed to consider proposed changes in the Prayer Book. A committee was also appointed to codify the Canons for publication. Resolutions were passed, urging the Bishop to suspend for a time his visitations, and appropriating $500 for his ex- penses on such trip as he may find it convenient to take. Received for Sheltering Arms, $1,471.82. Total receipts, 15,650.38. From the Bishop's Address: Review of Progress. During the ten years which have elapsed since I took up the work in West Virginia, I have visited every county in the State, even those where we have no organizations and no membership of our Church. Out of the fifty-four coun- ties there are still twenty-two where we have no organiza- tion of any kind, and eleven in which, so far as I know we Tiave not even a single communicant. Many of these counties -are, however, reached by occasional services, and so the way is being prepared for us to be established. Our plan has been simply to try and care for our scattered people as we had the opportunity. Wherever there have been even a few 300 The Episcopal Church who desired the ministrations of their Church, we have done all we could to help them. In this way we are now repre- sented by organizations of some kind, in sixteen counties, where, ten years ago, we had no such foothold, and no doubt the next few years will still farther spread the influence of our Church. We have come into these various Christiaii communities not as selfish intruders, but because our pres- ence has been needed and desired; and it is pleasant and helpful to think that now, after these ten years of aggres- sive work, that there is a more kindly feeling towards our Church among the people of West Mrginia than ever be- fore. 1 trust that in all our future activities we shall still keep the unity of the spirit in the bond of peace. The general history of our churches has been one of health- ful progress, with the exception of three or four, which,^ owing to a variety of circumstances, some of them beyond their control, have either stood still or gone back, they have moved steadily forward, and now, at the end of these ten years of independent Diocesan life, having raised and spent perhaps as much as $180,000 in the way of self-equipment — building thirty-two churches, ten rectories, three schools, a hospital and an Episcopal residence — we ought to be in con- dition to do a great deal more than ever we have done here in this vineyard of the Lord. System in Temporalities. A point I have insisted upon time and again, but one which demands renewed consideration and still more decided em- l)hasis, is the necessity for more systematic effort in doing this work. I speak frankly for myself and for my brethren of the Clergy, when I say, that I do not think we want to shirk any work that rightly belongs to us, but that we feel that we ought to be relieved more and more from the grind- ing care of serving tables. Even the inspired Apostles found these business details too much for them, and appointed chosen persons to look IN West ViK&iNiA. 301 after such matters that they might give themselves contin- ually to the minfstry of the Word and to prayer. This is what I plead for today, for the Clergy. Let us toe relieved from business matters that do not properly come under our care, that we may the more give ourselves to the ministry of the Word and to prayer, and I feel sure that our efficiency will in every way be increased. I have time and again had Vestries to tell me that the great need of their Parish was a Minister who was, as they called it, a great worker in all the temporal business of the Parish, in raising money for their support, improving Church property, and such like matters; or, to put it in other words, they really wanted a man who could and would do what is the express duty of the Vestry to do. No one can tell, unless he has tried it, how such details of business, en- tering into and filling up a man's life with their daily re- currence, absorb his time, divert his energies and so crip- ple his work. I am pleading not for the personal comfort and feelings of the Ministry, although that is not beneath your notice, but I am pleading for your own churches that you may ex- perience the reviving power of a Clergy, that can give them- selves more continually to the ministry of the Word and to prayer. There are many noble examples of devotion in these mat- ters; we have Vestries that are models of faithfulness, who are ready always to act promptly and wisely, who put no extra care upon their over-taxed Minister, but are ready to do their part, and have the good sense and the grace to man- age all the temporal affairs of the Parish with system and effect. It is one of the most important purposes served by our Annual Councils that the influence and example of such men may be brought to bear upon others that they, too, may be stimulated and guided in their' own work. The business affairs of most of our Churches are, in them- selves, too insignificant to be really burdensome or difficult 302 The Episcopal Uhtjech to any one who will undertake to transact them with a ready mind. I appeal to the Diocese to remove *from our midst all cause of reproach on this account. Losses. When our Tenth Annual Council met in Weston, one year ago, we were all pained to miss from its sessions our efficient Secretary, the llev. K. A. Cobbs. Pew of us perhaps thought that he would so soon be called away to his rest and reward. On Tuesday, June 28th, in the Eectory at Charleston, he was gathered unto his fathers, "having the testimony of a good conscience, in the communion of the Catholic Church, in the confidence of a certain faith, and in the comfort of a reason- able, religious and holy hope." I took occasion in the ser- mon I preached at the time of his funeral, to express more fully my sense of the great loss the Diocese has sustained in his death. Since our last session we have also lost the faithful custo- dian of our Episcopal Fund, Judge G-eorge W. Thompson. He took great interest in the formation of the Diocese, and was present as a Deputy from Virginia at the General Conven- tion of 1877, which effected it, helping by his testimony and influence to bring about the result. Since that time Judge Thompson has served repeatedly in our Diocesan Councils, and in the General Conventions, as his failing health permit- ted. Although for some years past his eye was growing dim and his natural force abated, he always had a keen inter- est in everything connected with the progress of our Church in West Virginia. Of a profoundly philosophical mind, he re- tained to the last a simple faith in the Gospel of Christ as the power and wisdom of God. We have had also to lament the loss of Major J. C. Covell, of Romney. It is chiefly to his energy and zeal that we are indebted for the erection of St. Stephen's Church. But im- portant as he was to us in our work, he filled his chief meas- ure of usefulness as the Principal of the State school for the IN West Virginia. 303 Deaf, Dumb and Blind. He united in a remarkable degree the qualifications necessary for such a difficult post of duty. He had rare administrative ability and great personal in- fluence with the pupils. He took the liveliest interest in the religious welfare of the scholars, and used his great gifts for their benefit with a faithful assiduity. Himself the son of a clergyman, he had been intended for the church, but I doubt not found his true call to duty in the work which he car- ried on for so many years with such brilliant success. Nor can I fail, standing in this presence today, to mention one other name from the list of those who have, during the year, passed from our midst. Very suddenly, in the month of March, General John H. Oley received the summons and laid his earthly armour down. Long before I came to West Virginia, General Oley was in the front of every movement looking toward the establishment of our Church in Hunting- ton, and he retained the post of labor and of honor to the last. His loyalty never wavered and his interest did not flag. He could always be depended upon to do with his might what his hands found to do; and as his many personal let- ters to me show, he took most intelligent and judicious views of our Church work, and was ready to co-operate with every effort for the advancement of the Kingdom. The example of these last two gentlemen named, is espec- ially worthy of note and of imitation by our laymen through- out the Diocese. I trust it will not be lost by them. I mention them in this address because they furnish a standing refutation to the objection so frequently urged, that the or- dinary pressure of business is sufficient excuse for failure in work for Christ and the Church. During the nine or ten years I have known General Oley and Major Covell, it would have been difficult, if not impossible, to find any two men more constantly and laboriously engaged than they have always been. As all who knew them well, perfectly under- stand, their duties were of the most continuous and exacting character; and since these duties involved the interest and 304 The EpiscoPAii Church welfare of others their requirements were all the more im- perious. I say it again, and with deliberation, that I do not believe, that any two men in the State, have been under a greater pressure of business cares and responsibilities than these two men during the ten years past; and yet they were not only active, but foremost in work for the Church, They gave of their means and time and influence to the advance- ment of Christ's kingdom, and by their example may well incite even the busiest of our laymen to renewed activity in the work their hands find to do. This is just what the Church needs today in all our congregations, earnest, devoted men who take such interest in the progress and have such confidence in the stability of the Kingdom of God in the world that they can be depended upon themselves to do and to make others labor steadily and hopefully where God has placed them. We speak of the loss we have sustained by the death of true and good men, but the work must not suffer harm, it must go on and with increasing ardor. If in this world, men are found brave enough to step to the front and fill up the gap in the wavering column as it charges right on upon the deadly guns, shall not men be found in the Kingdom of God brave enough and true enough, to take up the work their brethren have laid down and carry it on, even in the face of opposition and indiiference. Let us see on every side the steady purpose and the hopeful courage that become the Christian soldier, who believes and trusts in the exalted Saviour, his ever living Lord. The Council of 1889. Shepherdstown. The Twelfth Annual Council met in Trinity Church, Shep- herdstown, Wednesday, June 5th. Present twelve Clergy and ten Laymen. From the Bishop's address: The Sheltering Arms. 1 regret that I cannot make a more satisfactory report in CHUItCH OF THE HOLY SPlItIT, SUMMIT POINT. k.,V^' ^A 8T. BARTHOLOMEW S, LEETOWN. ciiKisT ciirnni. \:\a k itiiHiE. ST. JOHN S, RITOX. IN West Virginia. 305 regard to this important and interesting work. In our anx- iety to turn to good account that which had been done, we tried during the last fall, without having any assured sup- port, to open our doors, and we found that it was not prac- ticable. Since that time measures have been adopted — with good promise of success — for raising |1,800 or |2,000 per annum, which we estimate will be necessary for running expenses. The Clergy of the Diocese have fallen in very cordially with these plans, and, we believe, that with a lit- tle more patience and energy we shall soon see our wishes realized. The total amount of money raised to date has been |6,- 755.05. What, with the buildings erected, and those already on the place, repaired, the renewing of fences, and the put- ting the land in order, we consider the property worth fully $6,000 today. We trust the time veill come, when for the work of blessing it does among a large and needy popula- tion, it will be counted ten times as valuable. Diocesan Finances. The financial condition of the Diocese will be fairly pre- sented to the Council in the reports of the Treasurer, who continues to deserve our cordial thanks for the ability and faithfulness with which he discharges his troublesome du- ties. It is the custom in many Dioceses to have regular daya fixed for all Canonical Offerings. There are certainly ad- vantages about such an arrangement, as it seems to insure some system where often there is none, and yet I know that in a Diocese like ours, there are some practical difficulties in the way of its adoption. Many of our Churches are open only once, or at the most, twice during the month, and so it would appear to be impossible to select any Sunday, or Sundays, when all our congregations could unite in any plan. And so there would be failure in the system just where it was most important to have it enforced. In the meantime, whatever we do, we must trust more and more to the growing inter- 306 The Episcopal Church est of our people, and above all to the faithfulness of the Clergy in keeping their charges up to their Canonical ob- ligations. The envelopes, with a brief explanatory circular enclosed, have alreadj' served a good purpose, and may be made still more helpful. Custom seems to have set apart Christmas Day for our offering for the Widows' and Or- phans' and Disabled Clergy Fund. In regard to other ob- jects, I suggest that it would be the part of wisdom to dis- tribute the offerings judiciously, through the year, and not suffer them all to accumulate during the closing months^ when preparations are being made for the Council, and when there is in consequence often more or less hurry and confusion. These are certainly very obvious and common place observations, but yet called for by the general conduct of our Parochial Administration, as shown in the Annual Eeports. I know that the circumstances of our congregations are so different, that hardily any one rule will avail for all, and I know too, that the condition of many is such that they seem compelled in a great many ways to live from hand to mouthy and to maintain themselves as best they can. Still I believe it will be found in all cases a most important means of dis- cipline and training, if our Clergy everywhere will systemat- ically and persistently try to put the responsibility of all business affairs upon the Vestries or committees, on whom the duty properly falls. While I suppose that it is hardly possible to avoid in some cases the use of the offertory to meet current expenses, yet it does not seem to be an ideal arrangement; and I do object to using it as a make-shift for every emergency. I think that the ofiScers of the congre- gation ought to be able to provide for the ordinary expenses of the Church, in tlie use of the usual business methods, and leave the offertory free for meeting the regular Canon- ical requirements, and for special offerings for the relief of the destitute and the spread of the Gospel. Then might we hope, that when we worship in the sanctuary, our alms as IN West Virginia. 307 well as our prayers, may go up as a memorial before God. As I meet you thus my Dear Brethren, year after year in our Annual Councils, and as we go over together the rec- ords of our common work, and note its progress and pros- pects, I am well aware that there are peculiar difficulties and discouragements, and particularly in connection with the more feeble Churches and the outlying Missions, which sometimes press heavily upon the heart of the worker. In addition to the natural inertia of our human nature toward spiritual things, and the common indifference and opposition of the heart to the doctrines of grace, and to the life of re- ligion; in addition to these which must be expected by every one who would anywhere, do anything in this world for Christ and His Church; in addition to these are special diffi- culties and discouragements to be expected in a work like ours. In many plac^-s there is not only no strong traditional feeling in favor of our Church, but there seems none in favor of religion and no high tone to elevate and anchor society. People do what is right in their own eyes, and have little regard for any authority that would guide and con- trol them. Public opinion works subtlely, but yet really agninst (lie claims of religion and of the Church; and even when individuals so far emancipate themselves from its con- trol as to come and take their stand on the Lord's side, it is often very hard to beget in them any sense of personal re- sponsibility for the work of Christ in the world. There is a very low sense of the obligation of the Lord's Day, and of public worship, and even many Christian house- holds have no family altar, around which to gather the chil- dren and consecrate them, day by day to the holy service of God. The Church organizations are often weak, and for lack of spirit and interest with difficulty drag their slow length along. The condition and prospects of the Church of Christ in the world, are matters that do not seem to be upon the hearts and consciences of the people, and as a consequence, not only are general obligations neglected, but too often the 308 The Episcopal Church ministrations of the Clergy are received as a matter of course, and apparently with no thought that they deserve, and that they need compensation for their time and labor, and this in forgetfulness of the Gospel precept, that even so hntli the Lord ordained that they who preach the Gospel should live of the Gospel. These things taken in connection with the isolation of the Clergy, their wide fields of labor, involving in many cases wearisome journeyings, and long ab- sences from home, give a peculiar aspect to our work in this new and truly Missionary Diocese. The thought of all these things that seem to' be against us, should cause us the more carefully to study the true sources of our strength in the work which God has given us to do. It is His work we are doing in this sinful world, and doing it not in any way of man's devising, but along the lines marked out for us in the Church which Christ founded, and which He still guides and will guide by His Spirit until time shall be no more. If we feel the weight of our responsibility, we ought also to feel the sustaining inspiration of a Divine Commission, and be strong in the re- alization of a Divine Promise. Whether these people among whom we dwell, will hear or forbear, we are to preach to them Jesus Christ and him crucified, still steadfastly be- lieving that, in spite of all opposition and hindrance, come from what quarter they may, this Gospel is the power and the wisdom of God. Let us take a larger view of the broadening confiict, learn to look beyond the narrow bounds of our own small fields, watch and rejoice in the token® of Gospel triumph in every land and among Christians of every name, and so we, standing it may be on some lonely picket post, or holding with difficulty, some part of the line where the- tide seems to set all against us, will yet maintain a good heart, for we know that in doing our part where He hath placed us, we are as truly serving the Lord Christ, as if in the most conspicuous sphere, and we have an abiding IN West Vikginia. 309 faith that the kingdoms of this world shall yet become the kingdoms of our Lord and His Christ. Deputies to the General Convention: Rev. L. R. Mason, Rev. Dallas Tucker, Rev. T. H. Lacy, D. D., Rev. R. D. Roller, Mr. E. I. Lee, Mr. R. J. McCandlish, Mr. B. C. Washington, Mr. W. S. Laidley. Alternates: Rev. C. C. Pearson, Rev. J. Brittingham, Rev. S. S. Moore, Rev. J. S. Gibson, Mr. J. D. Logan, Mr. J. P. Rogers, Mr. Ben Hurxthal, Dr. W. F. Lippitt. The Council adopted the following memorial: In Memoriam. Nathan Smith White. Born in Montgomery county, Maryland, November 6th, 1807. Died in Charlestown, W. Va., November 5th, 1888. He was a graduate of Princeton College and studied law at Yale. From the time of his settlement in Charlestown, in 1840, Mr. White was closely and actively associated with the Church, and all Christian work. He was Vestryman in Zion Protestant Episcopal Church for more than forty five years and Warden for over twenty years; he was also attached to the Sunday School for forty live years, and Superintendent for twenty five years. Before the Diocese of Virginia was divided, he was dele- gate from Zion Church to the Virginia Council; and since the erection of the Diocese of West Virginia, he was always sent to represent Zion Church. From the organization of the Diocese he was a member and Secretary of the Standing Committee, a Trustee of the Virginia Seminary, and Deputy to the General Conventions of 1880, 1883, and 1886. Firm in faith, active in good works, he had the witness of God's Spirit, and died honored of men and accepted of God. From the Bishop's address: 310 The Episcopal Church Losses. During this same period of which I have been speaking, we have had to mourn the loss of many faithful laymen, who did their part nobly and left behind them the fragrance of honored names in the Church of Christ. And in speaking of these, I am sure that I voice but the common feeling of the Council, when I say that we specially mourn the absence from our midst today, of the late Mr. INathau S. White, of Charlestown. He was so identified with his parish and with the Diocese, that we can hardly think of either and not have him jn mind. Witnessing a good confes- sion before the world, his life was an epistle known and read of all men, and by it he being dead yet speaks-to us. The Diocese has lost a trusty counsellor to whom it was always wont to turn. One, who, whether in the Standing Commit- tee, or the Annual Council, or the General Convention, al- ways justified our confidence and won our esteem. His faith in the Kingdom of Christ was steadfast and his interest was unflagging. Taking hold of every good work as he had opportunity, he did with his might what his hands found to do. It was he to whom the Bishop of Virginia especially referred me, when eleven years ago, I was seeking for in- formation and counsel, in regard to the work to which I had been called. There has been no time since that, that I have not felt the value of his counsel and the charm of his friend- ship. Surely in thinking of such an one we may bless God for his good example, and though not for ourselves, yet for him rejoice that he now rests from his labors. We ought to feel that we are but entering upon the work that was so dear to all these good people, who have gone be- fore us, and resolve, by God's help, to devote ourselves with renewed ardor to its hopeful prosecution. We do not live in the past, but it is helpful sometimes to refer to it, to re- call more distinctly our spiritual descent, and the lines along which we are working, and realizing that we are compassed IN West Virginia. 31 1 about ^^-itll so great a cloud of witnesses, we ought to run with, greater patience the race set before us. "Thursday, January 17th. In accordance with the wishes of my brethren so kindly expressed in my Council at Huntington, that I should, for a time, give up all official duties, and in the use of the means which they so liberally provided, I sailed this day from New York for Bermuda, where I remained until nearly the mid- dle of February. I very thoroughly enjoyed the change of air and scene, and the temporary cessation from my work, was, no doubt, in every way beneficial; and I trust I have been all the stronger for it in taking up my duties again. Certainly, dear brethren, I can never forget this trip, as as- sociated in my mind with your thoughtfulness and care for me, and your very generous appreciation of what service I have been able to render the Diocese. It may not be im- proper for me to put on record here, as in my judgment it ought to be recorded somewhere, that I thought it no mis- appropriation of your bounty to apply that which was over and above all expenses of my trip, to the purchase of a new set of Official Robes, which I have worn for the first time during the sessions of this Council. My first set, which were the gift of Memorial Congregation, Baltimore, being well worn in eleven years' service. During my stay in Bermuda, I officiated in Pembroke, Trinity, Paget, and St. Mary's Churches. It was a real pleas- ure to take part in such hearty services. In the matter of attendance on Divine service, hearty responses, and plain congregational singing, these brethren set us a good exam- ple. What a different thing our service is when the people generally take part in it. How helpful, how inspiring, how edifying! When will we learn to avail ourselves of our great advantages, and in our constant practice, show the people among whom we live, what we can so easily show them, if we would, the beauty and the power of the service of our Prayer Book? The order of the serviies was everywhere like our 312 The Episcopal Chuech own here in West Virginia, no craving for novelties, no straining after effect, but manifestly the cordial acceptance and use of that which the Church has by authority pre- scribed. The Council of 1890. Charleston. The Thirteenth Annual Council met in St. John's Church, Charleston, Wednesday, June 4th. Present eighteen of the Clergy and thirteen of the Laity. From the Bishop's address: Mr. R. J. McCandlish. Tuesday, February 25th. I took part in the services at the funeral of the late Mr. E. J. McCandlish. In his death our Church, in common with the whole community, sustained EG usual loss. Few men have ever, in the midst of life, given more thought and love and care to the progress of the Kingdom of God in the world, or shown themselves more ready to do with their might what their hands found to do for Christ and His Church. Singularly gentle in his disposition, and modest and unassuming in his whole nature and bearing, yet it was always manifest that he was unfalteringly true to his Master, that his duty to Him was the supreme pur- pose of his life. The very laborious work which for years he has done for this Diocese, in the management of it's var- ious funds, was cheerfully undertaken and faithfully done. No detail was neglected and it was evident to all who were associated with him in such matters, that these duties were not, with him, mere matters of routine, but that his heart was thoroughly in the work. His simple Christian charac- ter made him a tower of strength in the community where he lived, an ornament to the Church he loved, and a living unanswerable evidence of the reality and power of our Holy Religion. Three score and ten years filled up the measure of his honorable, useful, unselfish. Christian life. The Par- ish loses its beacon light, the Diocese misses its ever faith- ^ y^ ''^■-■' K()i;i-:i;-r .1. Aicc.wiii.isii, |-|i;s'i 'I'l; i;asii;i:i; oi-' iikicksk. LAWKEXCK Iv SAXDS, Ti; h:A S( • K l::i; UV IIIOCKSK. IN West Virginia. 313 ful servant, and the Bishop mourns his trusted friend and wise counsellor. But all these are only human voices which are more or less selfish in their expressions. Standing here in the house of God today, where we learn to know the end of man, we may hear the voice from Heaven that says, "From henceforth, blessed are the dead who die in the Lord; even so saith the spirit; for they rest from their labors; and their works do follow them." Mr. Jno. M. Panetti. The Diocese has met with a serious loss in the death of Mr. Jno. M. Panetti, a member of the present senior class at the Seminary. At my instance Mr. Panetti was stationed during the last summer at Kavenswood as Lay Reader, and rendered most efficient and valuable service. We looked forward to his ordination this summer, and had every reason to believe that he would prove a great addition to our work- ing Clerical force. To the great grief of Ms friends he was taken suddenly away from us on Christmas morning last. The Faculty of the Seminary and his fellow students have all unit- ed in hearty tributes to his memory. We had hoped to have him long among us, as a co-laborer in this part of the Lord's vineyard, but the Master has removed him to the higher ac- tivities of Heaven. May we all, like him, have our loins girded and our lights burning, and be as faithful servants who watch for the coming of their Lord. The Prayer Book. The labors of the General Convention have resulted in further changes in the Prayer Book which are now obligatory upon our congregations. It is confidently expected that at the next General Convention this work of revision will be brought to a definite conclusion. I think that what has been done, has been wisely done. The effort has been made, and with success, to make our services more flexible and better adapted to the varied conditions of our work in our widely scattered territory, and as far as possible to the exigencies 314 The Episcopal Church of time and occasion. Kow, that in response to what seem- ed a popular and reasonable demand, such changes have been made, and the powers that be have fairly kept "the happy mean between too much stiffness in refusing and too much <*asinoss in admitting variations in things once advisedly established," it would seem that our rubrical law as thus revised ought to have additional authority and obligation. It is well known that during the last few years various customs, some of them inoffensive and it may be beautiful in themselves, have grown up under the sanction of rectors and congregations. Some of these new customs have been adopted, or at least allowed, and some have failed to secure the recognition sought for, by their advocates. Under these circumstances it may fairly be claimed that the Church has pronounced judgment upon these matters, deliberately grafting some of them into her ritual and as deliberately rejecting or disallowing others. I think then, that more than ever, we have the limits of ritual prescribed in the Prayer Book, and that we are all bound by it, not only as by a law for ourselves, but as by a compact between the clergy and the people that the public services of the church shall be conducted in the manner prescribed and in no other way. I confess that I feel disposed to be more than ever jealous for this our common law, and I think we make a great mis- take and trespass on the liberty of our people when we take advantage of our official position to bring any kind of pres- sure to bear upon our people, to do or submit to that in our public worship, for which express authority is not found in the Book of Common Prayer. I know of no congregation- al libei-ty to have any use or custom of ther own, which has not its proper warrants in the common law and written ru- brics of the church. I freely recognize that there may be special meetings, councils, convocations, missionary and evangelistic meetings, Sunday School gatherings and others of like character, but IN West Virginia. 315 the proper liberty allowed on such occasions does not affect the principle that I insist upon, that for the usual and reg- ular public worship of our congregations, the Book of Com mon Prayer, in its services and ritual directions is that which ought to guide us in what we do, and that to the exclusion of other things however beautiful or appropriate or edifying they may be. The church has undertaken to judge for us what is beautiful and appropriate and edifying for public worship, and she expects us cordially to accept her decision and submit our judgment to her's. We all have need to think more seriously of the nature and great purpose of the public worship of Almighty God. Good old George Herbert says, "The end of preaching is praying." To this, some one has added that " the end of pub- lic worship is -not only spiritual devotion at the time, but holy, living and practical application afterwards." We are to be doers of the word and not hearers only. The worship is not to end in itself as if external homage were all that were required of us. It must have issue in quickened spirit- ual power and practical duty. No barren or unproductive worship is acceptable. The end of worship is to stimulate to obedience. "To hear," in the language of the Old Testa- ment signifies to obey, i. e., to hear with the inner ear. Thought is awakened that it may lead to action. The sense of the Divine presence summons to duty. Obedience is the proper vesture of the thoughts and feelings roused in the sanctuary. And yet it must be confessed that many are disposed to "measure the benefit gained by the enjoyment they feel," and the entertainment experienced. They expect always in preaching to hear "something new and striking," having no special care for the manifestation of the truth to the heart and conscience; and they desire a service, as they say, "ren- dered with aesthetic taste"— which may be all very well in itself, but which, nevertheless, often sadly diverts and dis- tracts the mind. Certainly our worship must be reverent. 316 The Episcopal Chukch Bishop Kyle well says that, "Xature, reason and common sense, should teach us that there is a manner and demeanor suitable to mortal man when he draws nigh to his Almighty maker. It is not for nothing that it is written, God is greatly to be feared in the assembly of the saints and to be had in reverence of all them that are about Him.' Evan- gelical religion does not object to handsome churches, good ecclesiastical architecture, a well ordered ceremonial, and a well conducted service." Still, for all these things we must remember that we are not dependent on our own taste or judgment, but have the way marked out for us by competent authority. I am led to make these remarks because I believe, that by reason of the weakness of our mortal nature, we are all in danger of losing sight of the true end of our as- sembling ourselves together, and expecting to be pleased and entertained rather than "brought nearer God and made holier, humbler, better Christians." Poor human nature easily goes astray. There is an out- ward service and worship that seems devout, and yet has no heart in it. So it was said of those who came to hear Eze- kiel preach. "They come unto thee as the people cometh and they sit before thee as my people, and they hear thy words but they will not do them; for with their mouth they show much love, but their heart goeth after their covetousness." It is this tendency in human nature to substitute what some one calls " Eeligiousness" for " Righteousness", that ought to put us on our guard for our own selves, and make us careful, as far as we have the power, to lead others on to worship the great God who is a Spirit, in spirit and in truth. I am convinced that some fall into a snare from a desire to make the services of the sanctuary attractive. It is pos- sible for a popular lecturer, who touches upon all the top- ics of the day, to draw crowds of people on the day of rest when there is nothing else to draw them, and to cause them to have a certain familiarity with, and interest in, religious truth. But the triumphs of the Gospel are not achieved by IN West Virginia. 317 popular lecturers. We must expect to find a constant op- position in the natural heart to the doctrines of grace and to the life of religion, but we must still preach the word, be instant in season and out of season, reprove, rebuke, exhort with all authority. The word of God's grace to man in Jesus Christ is the great power to move the heart of man and to change the face of the world. Any apparent success achieved, except along these lines of endeavor is delusive, nay worse, for it may lead minister and people to rest in the form of godli- ness while the true power is wanting. Humbling as it may be to confess it, we cannot deny but that "There is a semi- sensuous delight in religious worship imposingly conducted which may be felt by the least conscientious as well as by those that are sincerely devout. The soul that is devoid of true reverence towards God may be rapt into a spurious elation, while in rich and solemn tones the loud voiced org in peals forth His praise. The heart that never felt one throb of love to Christ, may thrill with an ecstacy of sentimental tenderness while soft voices, now blending, now dividing, in combined or responsive strains, celebrate the glories of re- deeminjj love." I feel sure that we all might do more than we now do to furthev the great ends of public worship, by giving more thought and time to the suitable and orderly rendering of our services along the well defined lines of our authorized ritual, bringing out more fully the richness and variety of the provision the Church has made for her children, both in the Prayer Book and Hymnal; and may I not say especially by exercising a wise discretion in such control of the music as shall tend to the edification of the people. The Council adopted the following memorial: In IVIemoriam. Robert J. McCandlish. Born in Norfolk, Virginia, January 27th, 1820. Died in Parkersburg, West Virginia, February 22nd, 1890. 318 The Episcopal Church His early life was passed in Xorfolk, Va., where he united with the Church and became interested in its work. Removing, towards middle life, to the western section of the State, he passed the remainder of his days in Weston and Parkersburg. In both places his active interest in the church caused his speedy election as Vestryman, in which offlce he served almost continuously. He represented both parishes in the Council of the Diocese of Virginia, prior to its division. At the time of his death he was, and had been for many yeiirs. Senior Warden, of Trinity Parish, Parkersburg. He was actively instrumental in promoting the erection and organization of the Diocese of West Virginia, and has been generally sent to its Councils as Delegate from Trinity Parish, Parkersburg. He has also, generally represented the Diocese in the General Conventions of the Church. In addition to these labors and honors, he discharged faithfully and judiciously the responsible duties of Treasurer of the various Funds of the Diocese of West Virginia, from its organization to his death. His wisdom in counsel, his in- tegrity of character, his earnestness of purpose, qualified him in an eminent degree for the trusts reposed in him. Modest and unassuming in bearing, gentle and loving in disposition, he was honored by all who had dealings with him, and beloved by all who knew hiiu. "Full of days and of honour," he now "rests from his labors, and his works do follow him."' The Council of 189 I. Parkersburg. The Fourteenth Annual Council, met in Trinity Church, Parkersburg, Wednesday, June 3rd. Present eighteen of the Clergy and fifteen of the Laity. From the Bishop's address: The Rev. John Ambler. Wednesday, March 4th. I attended the funeral services of Rev. John Ambler and made a brief address. We have sadly felt the loss of this faithful, earnest man of God. Although IN West Virginia. 319 older than any of his brethren in the Diocese, save one, he was abundant in labors. In addition to serving several places regularly, he was indefatigable in ministering to vacant churches and in hunting up the scattered sheep. In thi& work he was a kind of general missionary, and was far more useful and efficient than his modest opinion of himself al- lowed him to think. Mr. Ambler preserved the freshness and vigor of youth in a remarkable degree. He manifested to the last an un- flagging interest in our work, and an earnest purpose to do cheerfully whatever was laid upon him. In the providence of God it was granted to him, no doubt, according to his desire, to die vidth his harness on. He had no period of in- activity, but was called immediately from his work to the great reward. May we be ever ready, as he was, to obey the summons when it comes, and v.hile we wait for it, follow him as we believe he followed Christ. The Council adopted the following memorial: In Memoriam. Rev. John Ambler. Born in Fauquier county, Virginia, April 3, 1821. Died in Moundsville, West Virginia, March 3, 1891. Prior to the war, he was United States Marshal under Judge Brockenborough, Federal Judge of the Western Dis- trict of the State of Virginia. Throughout the war he was engaged in active service in the Confederate Army. He en- tered the Ministry of the Protestant Episcopal Church when over 51 years of age, late in life it is true, but was privileged to serve his Master in this calling for eighteen years. About fourteen years of this time were spent in the Diocese of Vir- ginia, and the remainder in the Diocese of West Virginia, where he laid down his life in the service. He was ordained in 1873. "Mr. Ambler was a conspicuous example of old-fashioned integrity and simplicity of character. With a genuine love of all that was pure and high and noble, he had a genuine scorn of all that was low, mean and small in any way; and 320 The Episcopal Church so he moved in and out among us like a grand old man, as he was — his life an epistle, known and read of all men. In his ministry he was singularly faithful and laborious. Per- sonally he was modest and retiring, always ready to do cheer- fully whatever was assigned to him, and to lend a helping hand wherever it was needed. We thank God for his good example, and we gi-atefully cherish the fragrant remem- brance of all our associations with him. He has obeyed the summons, 'Come up higher;' he has heard the welcome, 'Well done, good and faithful servant!" May his words of counsel, now that he is absent from the body, come back to all his hearers with fourfold power and produce in them yet, an abundant harvest to God's glory and their salvation. He died a good soldier of the cross, in full possession of his fac- ulties, and with perfect resignation to his Master's will." "The Lord alone did lead him." Deut. 32.12. The Council of 1892. Martinsburg. The Fifteenth Annual Council was held in Trinity Church, Martinsburg, Wednesday, June 1st. Present twenty-two of the Clergy and twenty-nine of the Laity. From the Bishop's address: Scattered Members. Sunday, October 4th. A. M., held service in the open air at Dingess, Logan county, and P. M., in the Court House at the County seat. This county is developing rapidly, being made accessible by the extension of the Norfolk and Western Railroad.' Monday, 5th. Boone Court House. This trip of about one hundred and fifty miles through the country, gave me opportunity of having the serv- ices of our Church among many people not at all accustomed to, and yet kindly welcoming them. It has been my growing conviction, that, if we mean to take a larger hold upon the people of the State, the clergy must do a good deal of this pioneer work. Sunday 11th. A. M., Presbyterian Church, Winfield. P. ilA.I. J. r. (OVKLl.. RECTOKY, KOMXEY. I':fii>iiaxy. okoxoko. IN West Virginia. 321 M., Methodist Church, Frazier's Bottom. P. P. M., Metho- dist Church, Buffalo. These places I thus visited, after quite a long interval. I found seven communicants in the three places, all of them anxious for renewed services. Such fields have large promise for the faithful, patient workman. The results are often far greater in proportion than in the more settled parishes. I give it as my deliberate judgment, after some years of observation and experience, that while the settled churches ought not to be neglected, yet that the general interest of our church throughout the State would be much promoted if more of their many services were be- stowed upon their scattered brethren. In this matter of preaching the Gospel in the regions beyond our own Church organizations, and to the people outside of them, there seems to be need of a new departure, to use substantially the words of another. "Every Church or parish is to be con- sidered as a fort which must be garrisoned and held." It is important to secure and maintain for it a commanding influence in the community where it is located, but this not for its own welfare and aggrandizement, but also that it may be a source of spiritual supplies for others, a base of operations from which to move upon the regions and the people beyond. We must not allow ourselves to be taken up simply with perfecting and enlarging our present church organizations. It is not enough simply to hold the fort. It is not enough that pulpit and choir give forth their accus- tomed tones, Sunday by Sunday, and that hearers occupy the pews in sufScient numbers to maintain the stated services of the church. This is all very well as far as it goes, but it does not go far enough. The Church must march out of the fortified camp into the open field, and it must do this in order to find and meet the people, to whom it has a mes- sage to deliver. To adhere more strictly to the figure, the Church must leave the fort, and march out into the open field in order to find and meet the enemy. No matter how excellent the ammunition and deadly the rifle, the foe will 322 The Episcopal Chukch not suffer unless they are in range. But in too many cases those who need to be won for Christ keep wholly out of reach of that elegant piece of black walnut furniture, with its pluish upholstery, and ponderous gilt-edged copy of God's word, which we call "the pulpit." Shall we then be satisfied with performing the time hon- ored evolutions, of a religious campaign? God forbid that we should be so. We must indeed maintain with utmost faithfulness the preaching of a bold strong gospel in every established pul- pit; but we must do more than thus try to hold our present possessions; we must go forth to those that do not come to us. We must, as it were, go out into the highways and hedges and compel them to come in. We shall find the field for such laborers in the crowded, but neglected parts of our larger towns. We shall find it in the smaller towns, where there are yet many unattached to any Christian Church — apparently, outside of any active Gospel influence — we shall find it too in the rural districts, where oftentimes a month- ly, or less frequent, service, and an annual protracted meet- ing, is the only religious influence that reaches the people from one year's end to another. There is large room, be- lieve me, in such fields, for Christian energy, and zeal, and for consecrated service; the minister who engages in such evangelistic work is stronger for his own home duty, and the congregation that gladly spares him, and bids him Godspeed in his efforts, and helps him with with such personal aid as he requires, will find it true in its own experience, that " it is more blessed to give than to receive." I repeat it, the Church must not be satisfied simply to care for itself. If we have the heart for it, we shall find a vast deal of distinct- ively Christian work to do all around us, which shall be at once the best exercise for our own Christian life, and the most powerful evidence to the world that the Church is of God. So when John the Baptist sent Disciples to our Sav- iour to ask "who art thou?" He said, "go and shew John IN West Virginia. 323 the things you see and hear. The blind receive their sight, the deaf hear, the lepers are cleansed, the lame walk, the dead are raised, and the poor have the Gospel preached to them." It has been well said that "the Chnrch is the preach- er's force, not Ms field." The question is, what force have our Church organizations in the communities where they belong? Do they stand for God and righteousness? Do they help to inspire the people with faith, hope and love? Are they so organized around Christ as a living Saviour that they are continually showing forth His life and light to all the world? Education. The question of what we would do in West Virginia for the education of our youth, under Church influences is one that has been constantly present to my mind, and has occasioned much anxious thought. .Sevei-.il essays have been made look- ing to such cdiioutiun for our girJs, but so far without per- manent success. My more particular attention has recently been directed to a similar effort in behalf of our boys and young men, and there seems to be no insurmountable obsta- cle in the way of its accomplishment. We have an interest in the High School near Alexandria, and some of our West Virginia boys have availed themselves, and no doubt will continue to avail themselves of the many advantages furnished by that most excellent Institution. But under any circumstances this number will always be small as compared with the many who need such training; the distance and the expense both will tend to confine the benefit of this school to a comparatively few. Under these circumstances I have entered upon the enter- prise of founding at Morgantown, the site of our State Uni- versity, such an Institution as would accomplish the relig- ious ends we have in view, while at the same time utilizing without cost to ourselves the common provision the State makes for the intellectual training of her youth. The idea is to have in Morgantown a Hall, which shall be a Home 324 The Episcopal Chuech for students, in which they shall live under greater safe- guards than are now altogether possible, and also come un- der such religious influences as their parents would prefer, while at the same time freely enjoying the superior educa- tional advantages the State affords. In this way the young men of our congregations, who attend the State University, would have a religious home of their own choice, and come under the constant influence of their own Church; and they would also at the same time be coming into contact with the larger life of the Commonwealth in which they live, and be meeting fvom day to day from all parts of the State, young men of every religious name, with many of whom they will be associated in after life. This whole question is one about which there is not suffi- cient consideration. I want to say a word or two on the sub- ject today, and in doing so, shall freely avail myself of the contemporary discussion of the subject in our church papers. Some may say by way of objection to doing anything in the direction indicated, that it is not the business of the col- lege to teach religion, or to be an ecclesiastical propaganda, that we send our sons to college for an education. But we must not fall into the error of supposing that an education is mental only. The ideal college cannot be considered merely as a place of instruction, a place for filling the mind by means of books and lectures. Mere learning is only intel- lectual lumber, unless it be shaped and inspired by social and spiritual ideals; or at best, without these it becomes the mere instrument of a money getting, sordid and selfish life. The theory that religion is related to the family and the Church, and must be impressed upon each generation through these divinely appointed agencies, while for the school and the State, there is an entirely different range of duty and responsibility, is plausible and, with some qualification, true. But the school is not a Divine institution, as are the family, the Church and the State. The school is simply an expedient, IN West Virginia. 325 to do what naturally belongs to the family to do. It is, or should be, really an extension of the family, a sort of co-op- erative family arrangement for securing better advantages of intellectual culture and discipline for the young, than can be provided in the separate homes. Where students live at home, there is very little that the school or college needs to do, but to furnish the means for intellectual culture, and the matters for self improvement. Just here is where the mistake is made, and where theory fails. Students do not, as a rule, live at home, after the completion of a very elementary course. Those who are preparing for college often go away to Boarding School, at an early age, and thence to College. They leave the family, and the school must take the place of the family, or the divine order of education is degraded to a human invention for mere instruction. Absent from the family, the student is absent from the Church, or, at least, has little to lead and hold him in his religious life, un- less the school itself supplies the lack, becomes in loco paren- tis, and provides for his social and religious welfare as well as for his intellectual training. We are not now discussing the relation of the Church to the day or to the public school, but its relation to the schools, which are also, for the time, the homes of the boys and girls, of the young men and young women, who are sep- arated from father, from mother and pastor. It is evident that such schools should be, as nearly as possible, all that the home should be. They take the place of home, and they must undertake to do all that devolves upon parents to do for their children. Youth who are far from the shelter of the parental roof can no more imbibe their religious prin- ciples from the family circle, than they can from that source derive social culture. They have a right to look to the school for the entire round of human development, for manners and morals and religion, as well as for physical and mental training. 326 The Episcopal Church These words which I have freely quoted set this subject before us with sufficient clearness; the course I have in- dicated seems to be the most feasible and promising for us to pursue in West Virginia, if these really great inter- ests are to be cared for. I trust we may be able to push it to a speedy completion. Church Hall. I place here upon record the communication I have ad- dressed to the Kegents of our University, bearing upon this matter: "Parkersburg, W. Va., Jan. 28th, 1892. To the Regents of the University of West Virginia: I desire to establish at Morgantown, in connection with the Episcopal Church, (of which I have the supervision throughout the State), but under the sanction and with the co-operation of the Eegents and faculty, a Hall or Boarding House, which shall furnish a home for those who may de- sire, in connection therewith, to avail themselves of the ed- ucational advantages of the University. The question has come to me, time and again, as to my duty in the matter of helping in the education of the young men and boys of the Episcopal Church, who are growing up, in some sense at least under my care. During the past ten or fifteen years there have been quite a number of these who have patronized some of our church schools and col- leges in other States, e. g.: Gambler, Ohio, Washington, Pennsylvania, Alexandria, Virginia, Louisville, Kentucky, &c. This has been because the institutions at these places fur- nished to parents and guardians, more of a Church home for their wards than seemed possible for them to have, under the present arrangements at Morgantown. Of course, I know that it is perfectly competent for any Church to found its own high school and college, and some of them think it expedient to do so, but after having given some consideration to the subject, I have concluded to throw my own influence, and to try to direct that of my peo- IN West Vir&inia. 327 pie, on the side of the State University, which is the fitting crown and climax of our public school system. It is competent, also I know, for any one to put up a Boarding House at Morgantown, and secure what patronage they can, but I prefer to undertake the special work I have in hand under the sanction, and with the co-operation of the Regents and Faculty, in order that we may secure more readily the recognition and patronage of the public, and may for the internal administration of the house enjoy the prestige apd authority of the University rules and regula- tions. The Hall or Boarding House proposed would furnish all needed accommodations to the students, under greater safe- guards than perhaps now are possible in many cases, and also under such religious influences as their parents would prefer, and yet leave them entirely amenable to all general University rules, and also perfectly free to avail themselves of all the educational advantages which the State affords. The internal administration of the Hall, and the general care of the students in their daily lives, hours of study, &c., would be in the hands of a warden, appointed by myself or by some other authority of the Episcopal Church, but acting in accordance with such general rules and regula- tions as would meet with the approval of the faculty, and would then be considered by the student, as of University authority. The effort would be to provide the best accommodation in all departments and to make a safe and attractive home for all who would choosie it as a residence. The gain of such co-operation, as I thus seek from the University authorities, would be to me, a more general recog- nition on the part of the public, and a more efficient in- ternal administration of the Hall; and to the University the more cordial interest and united patronage of no incon- siderable portion of our people throughout the State. While the Episcopal Church would undoubtedly be ben- 328 The Episcopal Chukch efltted by having a religious home, thus provided for its young men and boys, yet, since the recognition and co-oper- ation desired, on the part of the University could be granted by some general enactment in regard to all authorized Boarding Houses, there would be no room for suspicion of favoritism. Nothing is asked for this enterprise, that might not, with great gain to the University, be given with a free hand to all alike. It would not indeed be unreasonable to cherish the hope that the example of the Episcopal Church in this matter, might stimulate other Churches te take sim- ilar steps, and result in a wide-spread revival of interest in the State University. While I have not the financial ability at this time to at- tempt to found a separate Episcopal College, I am free to say that neither have I the inclination to do so. I would rather gather the young men of my Church, at the State Universit}', where, having, as is proposed, a religious home of their own choice, and coming under the continued influ- ence of their own Church, they may yet come into contact with the larger life of the commonwealth in which they live, and meet from day to day, from all parts of the State, the young men, of every religious name, with many of whom they will be associated in after life; this better comes up to my idea of real I'niversity education. I make known this plan to the Kegents as a first step, as I would like to have the encouragement of their approval before I undertake to raise the money needed for the enter- prise. I commend the scheme to their favorable considera- tion, and if any objections are made, I would be glad to an- swer them as far as I can, or to give any additional infor- mation that may be needed. Respectfully Tours, Geo. W. Peterkix." Parish Boundaries. The Committee on Metes and Bounds of Parishes appoint- ed at the last Council submitted the following report. The CHRIST (MEMORIAL) CHURCH WILLIAMSTOWN. GOOD SHEPHERD, PARKEKSBCRG. RET. KKX8BY JOHNS IIAMMOXD. REV. JACOB A. IIIATT. IN West A'irginia. 329 report was received and the recommendations adopted. The Committee was continued. To the Fifteenth Annual Council of the Diocese of West Vir- ginia, assembled at Martinsburg, istjtine, i8g2: The undersigned appointed by the Fourteenth Council of this Diocese at Parkersburg in June, 1891, a committee to consider the question of Metes and Bounds of Parishes, with the view of organizing the Diocese on definite Parochial lines, respectfully report as follows: Your Committee entered upon the work assigned them, endeavoring to get such information as would enable them to make a satisfactory report; but soon found they would not be able to do so for the present Council. They were surprised, after examining the Digest of the •Journal of the Councils of the Diocese of Virginia, and the .Journals of this Diocese, to find how little accurate infor- mation of the formation of parishes and their boundaries seems to have been preserved. In their investigations they have come across some interesting facts about the early his- tory of the Church and Parishes in that portion of the State of Virginia now comprising this Diocese, which it seems well to them to give to the Council, not as of any practical inform- ation or use for the matter now under consideration; but as a <;f)od starting point for some future committee to work from, until the matter can be brought down as a continuous whole to the present, with the jio.ssibility that a continuous and complete record may in the end be obtained. On the 10th March, 16.55, the General Assembly of Virginia directed that all counties not yet laid out into Parishes, should be divided into Parishes the next County Court after publication of the Act. 1 Henings Statutes, 399 and 478. In 1660-61, it was enacted that Counties and Parishes should be limited within certain natural bounds and pre- cincts, in two years thereafter, by consent of the inhabitants or judgment of the greater Courts. When natural bounda- ries were wanting they were to be limited by marked trees, 330 The Episcopal, Church to be renewed every two years in Easter week. 2 Hen. 18. Parishes could thus be laid off by the consent of the inhab- itants, but there seems to have been no provision for pre- serving the records of the boundaries. Up to this time, and .for some seventy odd years longer, there seems to have been no Parish in any portion of what now constitutes this Diocese. For St. George's Parish, which was co-extensive with Spottsylvania County, termi- nated at the river beyond the high mountains on the North- west side thereof,, and down same until against the head of Rappahannock. St. Mark's, which was taken from St. George's, terminated at the western boundary of St. George's. Although Orange County was formed in 1734, from Spott- sylvania, and was bounded on the North by the Grant of Lord Fairfax, and westerly to the utmost limits of Virginia, yet the limit of the Church's jurisdiction was the river be- yond the high mountains, the Shenandoah, and not till 1738 do we find any Church organizatiop in any portion of the present Diocese of West Virginia. In November, 1738, the two Counties and Parishes of Frederick and Augusta were formed. Frederick County and, Parish, wais composed of all the land beyond the top of the Blue Kidge, and to the North East of a line from head Spring of Hedgman river to the head spring of the "Potovraiack" Eiver. 5 Hen. 78. Augusta County and Parish was composed of all the rest of said land beyond the top of the Blue Ridge, Northerly, Westerly and Southerly beyond the mountains to the limits of Virginia. 5 Hen. 78. In 1753 all that part of the County and Parish of Augusta within the bounds of Lord Fairfax grant called the North- ern Neck, was added to the County and Parish of Frederick. And Frederick Co., as thus added to was divided after 1st May, 1754. All that portion lying to the Westjvard of ridge of mountains called the Great North, or Cape Capon IN West Virginia. 331 mountains and the Warm Spring mountains to "Potow- mack" Kiver to be Hampshire Co. Hampshire Parish, 1st May, 1756. Frederick Parish was divided into Frederick and Hampshire, Parishes to corres- pond with the Counties. 6 Hen. 376. Hampshire Parish seems to hare been unusually delayed in being organized, for in 1761, we find an act, providing for an election of a vestry, reciting that the election ordered for 1st July, 1756, was prevented by an invasion of the French and Indians, and again in 1762 an act reciting that the election held under the last act was illegal, dissolving the vestry and ordering a new election. Botetourt County and Parish. In 1769, Augusta County and Parish was divided into two counties and parishes. The Southern portion being Botetourt Co. and Parish, and the Northern portion remaining Augusta Co. and Parish. Bote- tourt evidently comprised a large part of the southern and middle portions of this Diocese. 8 Hen. 395. Fincastle County. In 1772, Botetourt County was divided, and Fincastle Co. formed. The southern portion of the pres- ent Diocese of W. Va., which had been in the southern part of Botetourt falling in Fincastle. But in this act nothing was said of the division of the Parish. So Botetourt Par- ish still extended over Fincastle County. 8 Hen. 600. Norhorne Parish. In 1769, Frederick Parish was divided into three Parishes, Frederick, Norborne and Beckford. 8 Hen. 425. All of that part of this Diocese which was in the original Parish of Frederick fell at this division in Norborne Parish, the southern line of which was a line from the top of the Blue Ridge, running seven miles northeast of Winchester to line of Hampshire County. In 1772 Berkeley County was formed from Frederick Co. but the dividing line from the Blue Eidge to Hampshire Co. ran li miles farther north than the line of Norborne Parish 332 The Episcopal Church as above, and by the same act Norborne Parish was made to conform to Berkeley Oo. 8. Hen. 597. Augusta County and District of West Augusta. In 1776 the boundaries of the District of West Augusta were ascertain- ed — it being that portion of the County of Augusta lying north and west of a line beginning on the Allegheny moun- tains between the heads of the Potowmack, Cheat and Greenbrier Rivers; thence along the ridge between Cheat, Greenbrier, and by Tygart's Valley Rivers to Monongalia River, up same and west fork thereof to Bingemen's Creek,^ up creek to head; thence direct to head of Middle Island Creek, and thence to Ohio River — the residue of the old County of Augusta to the line of Botetourt county remained the County of Augusta. The District of West Augusta was at this time divided into the three counties of Ohio, Yohogania and Monongalia. But nothing said in this act about Parishes — so the old Parish of Augusta still extended over all this territory. 9 Hen. 262. Montgomery County and Parish. In 1776 Pincastle was di- vided into three counties, Kentucky, Washington and Mont- gomery — and the Parish of Botetourt was divided into four Parishes to correspond with the counties of Botetourt, Montgomery, Washington and Kentucky. 9 Hen. 257-261. It is thought by your committee that all that portion of this Diocese which was in Fincastle fell at this division in Montgomery and was thus in Montgomery PaTish, but a small portion of the extreme southern part may have been in Washington County and Parish — they have not had oppor- tunity to investigate this. In Acts 1777, by act to take effect 1st March next, part of Augusta County and Parish were added to Hampshire Coun- ty and Parish, but the Parish still conformed to the county. Greenlrier County and Parish. In Greenbrier County and Parish formed out of Botetourt and Montgomery counties and Parishes — bounded in the main as follows: Beginnings IN West Virginia. 333 on the ridge between the eastern and western waters (Alle- gheny mountains) where lines between Augusta and Bote- tourt crosses same; thence N. 55 W. to the Ohio Kiver; be- ginning again at same point of beginning; thence along top of ridge passing Sweet Springs to Peters Mountain; thence along same to Montgomery county line; thence along same mountain to "Kanhama" on New River and down same to Ohio. 9 Hen. 420. The northern line supposed to join Ohio county. Hardy County and Parish. In 1790 Hardy County and Par- ish were formed from Hampshire County and Parish — Par- ishes to correspond with the counties. 13 Hen. 189. Harrison County. In 1784 Harrison County was formoid from Monongalia; but nothing said of Parish. Here closes the first part of the history of Parishes in this Diocese; for it seems that no other Parishes were form- ed by the legislature; and soon after this, to-wit. on the 24th January 1799, the legislature repealed all laws relating to the "late Protestant Episcopal Church." At this time therefore the territory now included in this Diocese was covered by and embraced in the following Par- ishes: 1st. Augusta Parish — Covering all the territory of Ohio, Monongalia and Harrison counties and any portion of Yo- hogania, if any, which might be in the present State of West Virginia. This was by virtue of the formation of the old Parish of Augusta; but your committee is of opinion that in fact there was no Parish organization in any portion of this ter- ritory, and practically there was no Parish therein. 2nd. Hampshire Parish — Oo-extensive with the then Hamp- shire county. 3rd. Norhorrm Parish — Co-extensive with the then Berke- ley county. 4th. Montgomery Parish — Co-extensive with the then Mont- gomery county. 334 The Episcopal Church 5th. Greenbrier Parish — Co-extensive with the then Green- brier county. 6th. Hardy Parish — Co extensive with the then Hardy- county. With possibly a small portion of the southern part of the present Diocese covered by Washington Parish, and a small portion of the western portion covered by the old Botetourt Parish, but we have not looked into this thor- oughly. The Church and State having thus parted, we have to look to the proceedings of the Church as to future changes in the Parishes, and we find the information very meagre as to the early action of the Church in these matters. From the Digest of Councils of the Diocese of Virginia, we find the following regarding Parishes in the present Dio- cese of West Virginia: Parishes in Wood and Jackson counties were admitted in 1846. Islo boundaries given, but probably the same as those of the counties. Trinity Church, Martinsburg, was admitted in 1848; no mention of any alteration in the parish, it being Norborne Parish. Trinity Parish, in Marshall county, St. Paul's Parish in Put- nam county were admitted in 1850, no boundaries mention- ed; but probably same as those of the counties. St. Matthew's Church, Wheeling, we find from Bishop Meade, Old Churches, &c., of Virginia, was organized in 1819, but there is no record of its admission as a Parish. He says that St. John's Parish, Wheeling, was organized in 1849, and embraced all south of Wheeling creek; previous to that, St. Matthew's embraced all of Wheeling. Your committee thinks probably the two Parishes em- braced all of Ohio county. St. John's Church of Wheeling was admitted in 1850, according to the Digest above. Wetzel Parish — In Wetzel county, admitted in 1851. No boundaries, but probably the whole county. St. John's Parish, Pleasants countj-, liavcnswood Parish,. IN West Vikginia. 335 Jackson county, were admitted in 1852, no boundaries giv- en; St. John's was possibly co-extensive with Pleasants countv. Ravensicood Parish was evidently taken from Jackson Par- ish above; but no division line is given. Pt. Pleasant Parish — Mason county, admitted in 1868. No boundaries given but probably those of the county. Triniiy Church, Huntington, admitted in 1870. No men- tion of Parish. All Saints' Parish — Monroe county, admitted in 1871. No mention of boundaries, probably same as county. In 1871 a petition was granted for the division of Trinity Parish, Wood county, (probably the Parish mentioned above as formed in Wood county, 1846;) but no boundaries are given. In 1872, said Trinity Parish was divided, the new Parish being called Emmanuel Parish. No division line given. Grace Church, Pocahontas county, admitted in 1874. Noth- ing said of Parish. Madison Parish is in Pocahontas, but we have no data of its formation or boundaries, probably co-extensive with the county. Trinity PamA— Monongalia county, Emmanuel Parish, Hardy county, admitted in 1876, No boundaries given. Trinity was probably co-extensive with Monongalia coun- tv- Emmanuel was evidently taken from the old parish of Har- dy, but no division line given. This closes the second period of the history of the Par- ishes in this Diocese and brings us to the formation of the Diocese of West Virginia. The foregoing list we know is very incomplete, but it is all we have been able to find from any record as yet, al- though we know there are many old' Parishes still in exist- ence not mentioned therein, because, as yet we have not been so fortunate to find record concerning them. This brings us to the present, and until we have a report 336 The Episcopal Church from the Rectors of the present Parishes or their Vestries, we are unable to proceed. We recommend that the aforesaid authorities, do furnish the information necessary to make a complete report, which can be done by the next Council. We want now, the boundaries of the present Parishes. All of which is respectfully submitted. RoBT. Douglas Roller, S. S. Green, W. S. Laidley. Deputies to the General Convention: Rev. R. R. Swope, D. D., Rev. Dallas Tucker, Rev. R. D. Roller, Rev. S. S. Moore, Messrs. W. S. Laidley, Col. Wm. P. Craighill, B. M. Ambler, E. I. Lee. Alternates: Rev. J. Brittingham, Rev. Henry Thomas, Rev. T. H. Lacy, D. D., Rev. Geo. A. Gibbons; Messns. W. E. Watson, W. G. Harrison, I. H. Strider, Capt. W. B. Colston. The Council of 1893. Clarksburg. The Sixteenth Annual Council met in Christ Church, Clarksburg, Wednesday, June 7th. Present nineteen of the Clergy and twenty-two of the Laity. From the Bishop's address: Rev. R. H. Mason. On Thursday, May 25th, the Rev. R. H. Mason, late Rec- tor of All Saints', Union, entered into his rest. He had been for a year or two residing in Virginia and officiating at Basic City, showing there, as always throughout his ministry, an earnest desire to be about his Master's business. He some- times spoke of growing infirmities, but his generally cheerful spirit and his constant and keen interest in the progress of the kingdom of God, kept us from realizing what we can now understand, how that his strength had been for some time failing. Mr. Mason was widely known throughout the Diocese, having served in the ranlfs of the Clergy from its organization, and wherever known, he was loved and hon- ^ 1^0?'^'" \i\\\ . \\ . i;. E\Kiii;'i"r, .m. ji. ST. jdH.x's KKcrom". iiAKfioi; s i'Erry. OLD ST. JOHN S, IIAKI'KK S I'EIUiY. ST. JOBN'S, HAUPEK'S FERRY. IN West Virginia. 337 ored. He was ever ready to depreciate himself and his work, and counted it his chief privilege to spend and be spent for Christ's sake. He preached the truth and lived it, so that in his daily walk and conversation, he was an Epistle known and read of all men. Tenacious of his own opinions, he had a large hearted charity for others. He loved the Brethren, and as much as in him lay, sought to do good unto all men. To varied knowledge and a thoughtful mind, he united the simplicity of a child, so that the learned and unlearned, the ancient and the little child all found delight in his so- ciety. All Saints' Church, Union, is a monument to his unwearied Missionary zeal. He fostered the work there at great personal self-sacrifice, when each visit involved a long and laborious ride across the mountains from the Warm Springs, AMrginia, where he then lived. And to his intelligent and faithful earnestnesis we are also largely indebted for St. Thomas' Church, White Sulphur Springs. To establish these churches, our dear Brother labored long and arduous- ly and we haxe entered into his labors. Of singularly gen- tle and pure spirit, he commanded the confidence and respect of all his Brethren. When he was with us we might say of him, as the Master said of Nathaniel, "Behold an Israelite indeed in whom is no guile," and now that he is no longer here to share the joys and trials of the common work he loved so well, we can write his Epitaph, "He walked with God, and was not, for Good took him." Mission to Brazil. I have been asked by the American Church Missionary So- ciety to take charge of their work in Brazil, and the Presid- ing Bishop has enforced the request by appointing me to the duty. Such oversight, as is necessary, will involve at least one trip to that distant country, which will perhaps consume as much as four or five months' time. As far as I have been able to learn from the general opinion express- ed in regard to the matter, and after consultation with the Standing Committee, it seems to be my duty to accept the 338 The Episcopal Church charge thus committed to me, and to endeavor to meet the responsibility as best I can. When first proposed, the duty seemed something, I could not venture to undertake, requir- ing as it does such long continued absence from the Diocese, which though never more encouraging than at present, yet calls for constant care and supervision on the part of the Bishop. Various considerations have, however, modified my first impression upon the subject. The request was from a Society which has been, and still is, most liberal in its appropriations to our Missionary work in West Virginia; the Presiding Bishop has expressed himself clearly in favor of my going, and others of my Brethren among the Bishops, notably the Bishop of Virginia, to whose Canonical Juris- diction our four Clergy now in Brazil belong; take the same view, and my friends and Clergy generally throughout my own Diocese think that I ought to go. I have therefore con- sented to do so, and I shall trust that the Mission thus un- dertaken will be for the glory of God and for the good of his Church. I have alwajts thought that this work in Brazil had special claims upon us, not only because it had is origin, and has so far drawn its workers from Virginia, but be- cause of the effort to establish closer commercial relations between our own country and that great South American Kepublic. It is surely time that the Christianity of North America was beginning to make itself more felt in the south- ern part of the Western World, and that we should do our part in trying to bring this whole Western Hemisphere into captivity to the obedience of Christ. As far as my own work in West Virginia is concerned, I may frankly say that I have tried to give myself to it. By the blessing of God I have been kept in such full health that four AA'eeks' time is the full measure of all I have taken for anything that could be called recreation in the fifteen years during which it has been my high privilege and honor to labor in this field, where as I believe the Holy Ghost has made me your overseer. I have thoroughly enjoyed the work, and desire nothing more than that if it be the will of IN West Virginia. 339 God, I may be permitted to prosecute it with uninterrupted diligence during the years that are yet to come. But I would avoid the folly of thinking myself necessary to the work, and I know that when a man is continuously in his place from one year's end to the other, he is in some danger of falling into this error. I would feel that I can safely com- mit the work here, for the time, into the hands of an intel- ligent and devoted body of Clergy and Laity, and that no interest will materially sulfer. It may be in God's provi- dence that this will be the way to make the great body of the Church, realize more than they otherwise would do, their own responsibilities, and the possibilities of their unit- ed and vigorous efforts. I ask the united prayers of my people for my safe voyage to and from that distant field, for God's blessing and guid- ance for the work which I am commissioned there to do, and for such refreshment of mind and body by this extend- ed travel, that 1 may be able on my return, to labor in my own beloved Diocese of West N'irginia with the greater vigor and elficiency. Certainly dear Brethren 1 shall carry you and yours in all your manifold labors, in your various fields, constantly on my heart, and ishall pray the good Lord to bless you severally as you have need. Trusting that while I am on my journey to hear from time to time of your well being, and shortly to see you again face to face, and to carry on again, with renewed energy, our common work, I give you this charge as I go to a distant land for a little time, "Take heed to yourselvesi and to all the flock over which the Holy Ghost hath made you over- seers, to feed the Church of God which he purchased with his own blood. And now I commend you to God and to the word of His grace which is able to build you up and to give you an Inheritance among all that are sanctified." The Rev. Dr. Moore offered the following, which was unan- imously adopted by a rising vote: The Council having learned through the address of the Bishop that he has been selected for the oversight of the 340 The Episcopal Church Missionary work of tlie Cliurcli in the Eepublic of Brazil, and that, pursuant to the duties of this new call, he will probably sail for that country in the course of a few weeks, and desiring to put upon record its appreciation of the ralue of his services, both in his own Diocese and wherever else they may be rendered; Now, therefore, be it Resolved, That we, the members of this Council, speaking for ourselves and for his people throughout the Diocese, do tender to him the assurance of our affection and of our prayers that he may have a prosperous journey and be safely restored to us. We bid him Godspeed in this work and trust that in doing it he may find, not only opportunity to min- ister to those to whom he goes, but also some relaxation for himself from his abundant labors, such as his unweary- ing devotion to the Diocese during the jjast fifteen years, has nobly earned for him. His care for the Diocese and his unfailing and affectionate interest in all his people have so endeared him to us all that we feel our words superfluous, when we say to him that our prayers will be with him in all his journey and with our thoughts will follow him by day and night, on land and sea. Parish Boundaries. The Rev. E. I>. Eoller read the following report of the Special Committee on Metes and Bounds of Parishes. 7o the Sixteenth Annual Council of the Diocese of West Vir- ginia; Assembled at Clarksburg, ythfune, iSgj: The undersigned Committee on Metes and Bounds of Par- ishes, appointed by the Fourteenth Council, and continued by the Fifteenth Council, respectfully report: In the report made by your Committee to the Fifteenth Council, and which is published at page 34 iu the Journal of said Council, an account of the formation of Parishes in the territory comprising this Diocese, from its first set- tlement to the date of the organization of this Diocese, was given, so far as we could obtain information; which report IN West Vikgima. 341 is asked to be read in connection with and as a part of this re;;o!-t. Your Committee having exhausted all the records and data to which they could gain access, addressed a circular letter to each of the Rectors in this Diocese, and to many of the leading Laymen, asking information as to when and by what authority their parish was organized, what change has been made in its boundaries, what are its pres- ent boundaries, as ascertained or claimed, and how they ob- tained their information. Many of the letters were answered; but your Committee regret to say that in only a very few instances was any in- formation obtained, owing to the imperfect manner in which the earlj' records were kept. Hence, our report on the matter under consideration, must be very incomplete, and inaccurate. Resuming then, our account of the formation of Parishes from Ihe organization of this Diocese, the period to which it was brought in our former report, we have: St. John's Parish, Wheeling, Ohio county, ceased to be a Parish in 1S77. We therefore report its territory as hav- ing reverted to, and now comprised in St. Matthew's Par- ish, Ohio county. St. Luke's Parish, ^Vheeling, was admitted in 1881, and comprises the whole of Wheeling Island, in Ohio county. Greenbrier Parish — The old formation of Greenbrier Par- ish seems to have been disregarded,^ probably because there may not have been any Church organization there, since the report of all laws relating to the "'late Protetstant Episcopal Church,"' in 1799. And in 1883 it was admitted by the Coun- cil of the Diocese, its boundaries to be all of the county of Greenbrier (except the White Sulphur Springs Mission) and the town of Alderson in Monroe. Nelson Parish, in Jefferson county, was admitted by the Council of this Diocese in 1888, its boundaries to comprise so much of Jefferson county as is embraced in Middleway 342 The Episcopal Church Magisterial District, and all of the Kabletown Magisterial District, West of the Shenandoah Valley Eailroad. We also report the following as old and recognized Par- ishes although we can not ascertain when they were organ- ized, nor their exact boundaries. Kanawha Parish, Kanawha county, which we report, from our best information as embracing all of Kanawha county, except that portion embraced in Bangor Parish; Kanawha Parish having been formed when the county was very much larger than at present, it is probable that the original Par- ish lines embrace portions of other counties, formerly in this county, but as it would be impracticable to follow these lines, we limit its boundaries to the present county, except- ing Bangor Parish as above. Bqmjor Parish, in Kanawha county, boundaries not kn-owxi, except that Davis Creek is claimed as its Eastern boundary on the South Side of Kanawha river; whether any portion of the county North of the river is claimed as being in its boundary we do not know. 8t. Andrew's Parish, in Jefferson county, boundaries sup- ' posed to be those of the county, except Nelson Parish, as above bounded. From our former report, and the foregoing in this report, we give the following table 'of Parishes now existing in this Diocese, in which we drop the old Parishes of the Colonial Government; for although together they covered the whole of the territory now comprising the Diocese, yet in large portions thereof there are no Church organizations, and they are considered as waste places, and as fast as they can be occupied are admitted as new Parishes: Parishes. Xame. Date. Territory and Bounds. All Saints' . . . 1871. Monroe county, except town of Alder- son. Bangor Portion of Kanawha county, West of Davis Creek. IN West Virginia. 343 ^'ame. Date. Territory and Bounds. Emmanuel 1872. Portion of Wood county, around Vol- cano. Emmanuel 1876. Hardy county, Old Hardy Parishi of 1790, was what may have been taken from Hardy county. Greenbrier 1883. Greenbrier county (except White Sul- phur Springs Mission) and Alderson, in Monroe county. Kanawha 1788. Kanawha county, except Bangor Par- ish. Madison Pocahontas county. Norborne 1769. Berkeley county. Nelson 1888. Portion of Jefferson county, Middle- way Magisterial District, and that portion of Kabletown Magisterial District West of Shenandoah Val- ley Eailroad. Pt. Pleasant.. 1868. Mason county. Eavenswood. .. 1852. Part of Jackson county. 1846. Parish in Jackson county. — Xo name. St. John's 1852. Pleasants county. St. Luke's.... 1881. Wheeling Island, Ohio county. St. Andrew's.. Jefferson county, except Nelson Par- ish. St. Matthew's. All of Ohio county, except St. Luke's Parish. St. Paul's Lewis county. St. Paul's 1850. Putnam county. Trinity 1850. Marshall county. Trinity 1846. All of Wood county, except Emman- uel Parish. Trinity 1876. Monongalia county. Wetzel 1851. Wetzel county. There must be Parishes in such counties as Harrison, Cabell and Marion, but of these your Committee has no in- formation. 344 - The Episcopal Church There are probably other Parishes in the Diocese, but your Committee has no information concerning them. We could very properly close this report here; but in view of the fact that some questions have been asked your Committee, as to the good of this report, and as to the good of the Parish organization or division of territory. We take the liberty of making a few remarks and suggestions. History and experience has demonstrated that in carrying on government of any kind or seeking the establishment, and acceptance of any system or belief, over a large expanse of territory, the work can be more thoroughly and effective- ly accomplished, by dividing the territory into small and defined districts, and even sub-districts, and committing the care of local matters therein to the inhabitants thereof, and incidentally imposing on them the obligation of an earn- est and faithful attention thereto, or of being left behind in the race. For these and other reasons we see the same policy has been adopted from the flnst in our Church organizations, by the division of the territory occupied by it into Dioceses, and the division of the Diocese, into Parishes or other districts. Independent of the foregoing, the Protestant Episcopal Church in the United States, of which this Diocese is a part, in paragraphs 1 and 2 of section 6 of Canon 14 of Title I, in the Digest of Canons, has recognized the Parish organiza- tion in such terms, as to make it almost obligatory on the Church in the various Dioceses to divide them into Parishes. Canon 10 of this Diocese, in spirit, certainly, if not in let- ter, requires the division of the Diocese into Parishes, And as the Diocese is composed of the whole State of West Vir- ginia, your Committee recommends: That the Parishes heretofore reported by them as now existing in the Diocese, be continued and recognized as such, until altered or divided as provided by Canon 9. That in counties where there are more than one Parish, the boundaries whereof are not defined as in Kanawha and liE\'. JAMES X. DEAVElt. ST. PHILIPS, CHAUEES riMVN. REV. WALTER L. BUEWELL. IN West Virginia. 345 Wood counties; let the Eector and Vestry of the several Parishes agree upon boundaries, and report the same to the next Council as the boundaries of their respective Parishes. That the rest of the Diocese be divided by this Council into Parishes corresponding with the boundaries of the sev- eral counties, whether there is any Church organization therein or not. That the Secretary of the Council and Eegistrar make and keep a Parish list. All of which is respectfully submitted. RoBT. Douglas Roller, S. S. Green, W. S. Laidley. The Council adopted the following memorial: Rev. Richard H. Mason. "Alive Forevermore." The Council of the Diocese of West Virginia, at its ses- sion held in Clarksburg, (June 7th to 10th) 1893, having ap- pointed the undersigned a Committee to express the senti- ments and feelings of the Council in view of the death of that earnest, faithful and beloved "Man of God", the Rev. Rich- ard H. Mason; we desire to testify that, in our judgment, there has been lost to the Diocese and to the Church Mili- tant, one of the very most noble, pure hearted, unselfish and devoted of all God's children on earth. Our beloved brother knew well what it was to "endure hardness as a good soldier of Jesus Christ" He was so entirely devoted to winning souls for Christ that he count- ed Ms life as nothing to promote this end. So over the most untraveled roads, in the intensest cold of winter and heat of 'summer, he went on the glad errands of mercy to carry the "Story of the Cross," and sound on many a moun- tain and in many a valley ''the good news of the Kingdom." A man endowed by nature with many rare and excellent gifts, he waJS also a man of uncommon erudition. His read- ing was extensive, his learning was profound, his knowledge 346 The Episcopal Church was accurate, but after we hare said all this, it still remains true that for Richard H. Mason, his most conspicuous trait was his "unselfishness," and his sturdy and stalwart devo- tion to Duty. Xo matter what his friends or the world might think, he always had the courage of his convictions and would do what he believed to be his duty, no matter what the consequence. He was a member of the Council from the very organization of the Diocese, and ever ready "to spend and be spent" for the promotion of the "love of Christ," and the planting and nourishing of the Church that he loved so much better than his own life. He died at the Warm Springs, Bath county, Virginia, May 25th, 1893, after a painful and lingering illness. He had been for the latter years of his life laboring so far as able, within the Diocese of Virginia, but still held his canonical connection with this Diocese. He was ordained in 1853. After 40 years spent in the ministry, after 40 years of laborious service, he is at rest, and has won his Saviour's approving smile, and heard His loving voice say "well done thou good and faithful ser- vant, enter thou into the joy of thy Lord." "Blessed are the dead which die in the Lord from henceforth, yea saith the Spirit that they may rest from their labors, and their works do follow them." He leaves a wife and one daughter to whom the Diocese extends tenderest sympathy in this sad hour of affliction. For the Diocese, T. H. Lacy, W. S. Laidley. Committee. The Council of 1894. Wheeling. The Seventeenth Annual Council met in St. Matthew's Church, Wheeling, Wednesday, June 6th. Present sixteen of the Clergy and thirty-two of the Laity. From the Bishop's address: Mission to Brazil. "Thursday, 6th July. On this day, after constitut- IN West Virginia. 347 ing the Standing Committee, tiie Ecclesiastical au- thority, to act during my absence, I left my home for New York in order to take passage for Brazil, via Eng- land, on Saturday 8th. This visit was in pursuance of the Mission undertaken by appointment of the presiding Bishop, to look after our Church work in that distant country. Of this I spoke in my address to the Council in 1893, and I pre- .sent with this address my formal report and record of my visit, and request that they be printed in the appendix of this Journal, as giving information concerning matters that ought to interest all our people. Under these circumstances it is not necessary that I should speak particularly of my visit to Brazil. My absence extended to Saturday, Novem- ber 25th, when I landed in New York upon my return, thank- ful to God for His providential care during all the dangers of the way, and also that it had been my privilege to lend a helping hand in the great work of preaching the Gospel, to those poor, who in that distant Southern land, are scattered abroad as sheep having no Shepherd. During this extended trip besides the services rendered in Brazil, for which see appendix "C" to this Journal, it was my privilege to preach twice on the steamship Berlin, en route from New York to Southampton, -viz, on Sundays the 9th and the 16th of July; also twice on the steamship Clyde, on the voyage from Southampton to Eio de Janerio on Sun- days the 6th and 13th of August; and three times on the steamship Trent, on the return voyage from Rio to South- ampton, viz., on Sundays October 22nd and 29th and on No- vember 5 th. I also preached in the English Chapel in Eio de Janerio on Simday, October 15th. Having reached New York on Saturday November 25th, I proceeded to Eichmond, Va. Here on Sunday 26th I preach- ed in St. James Church, and on Thursday 30th of November, Thanksgiving Day, I preached in Grace Churcji, Richmond. Vestrymen. li: is not unusual to hear complaints made of our Vestry 348 The Episcopal Church system, indeed some persons openly advocate its abolition. Whether we hold such views or not, the fact of frequent com- plaint ought to make us look well to the working of the sys- tem, and endeavor to make it as efficient as possible. So far as I know, no one in this Diocese desires to see the pre- vailing method of managing the temporalities of our Churches by Vestrymen, and other like officers seriously mod- ified, much less altogether discarded, and even if any did, there is not much likelihood that any >such result can be at- tained, nor has it been made to appear as yet that it would be desirable. Our wisdom then, while we have the system, is to make it thoroughly efficient in training the Vestrymen them- selves, and also in developing the aggressive power of the Church. There are some anomalies which have crept into our administration which it seems to me, call for correction by the voice of the Church speaking through the Council — if they be not in the power of the Vestries themselves. As to qualifications of Vestrymen and other Church offi- cers, there has been for some years considerable difference of opinion, some persons desiring to see the office restricted to communicants, and others opposing such restriction. That question has been practically settled for the present at least by the failure to establish any such test. The qualifi- cation of Vestrymen is now that of an Elector, and all such as are communicants, twenty-one years of age and over, who for six months next preceding the election have been bona fide members of the Parish in which they offer to vote, and all persons twenty-one years of age, and over, who for the same space of time have been regular worshippers in the same and regular contributors to its support by pew rent, or subscription or by some method by which they shall be known to the Treasurer of the Vestry, and relied upon as such. As far as being a regular contributor is concerned the Canon expressly rules out those who simply put something in the collection from time to time. A regular contributor IN West Virginia. 349 is one who gives to the support of the Claurch by pew rent, or subscription, or by some other method, by which he shall be known to the Treasurer of the "S'estry, and relied upon as such. Of course there may be some difference of opinion as to who are to be regarded as regular worshippers, but I think that one who, with abundant opportunity goes only once or twice during the year, can hardly be called such. Just along these lines there is great laxity of practice. I might say also, that while it may never have been determined precisely what the term communicant legally and technical- ly involves, I should think we could hardly avoid the con- clusion that in its analysis it must mean one who communes. And the Rector of the Parish must in the exercise of his responsibility as in the sight of God, finally determine whom he can properly call communicants in his charge. It would .seem then that the Rector and the Treasurer are the two persons, and the only two persons who can authoritatively pronounce upon the qualification of electors and Vestrymen, and it would seem as if the simplest way to discharge this duty was for them to give a list of all such to the three judges of election. The main trouble, however, often arises after the election, from the failure on the part of those elected to attend Ves- try meetings, or to take any part in the administration of the Church, and the trouble is frequently carried over from year to year by the re-election of the old Vestry, simply because no one cares to take the responsibility of turning down one who has served it may be for many successive terms; and so it comes to pass that we have a number of Vestrymen who are mere figure-heads, and indeed worse than that, because they not only will not themselves attend meetings, but by their membership they increase the difQ- culty of securing a quorum. In my judgment there ought to be no relaxation of effort to get a Vestry meeting regular- ly, from time to time, as may be determined, and if, with- out suitable excuse tendered, any one be absent for so many 350 The Episcopal Chubch consecutive meetings, then his name ought to be dropped, and the remaining members ought to have the option, wheth- er to fill the vacancy, or to accept the reduced number, if not less than three, as a complete organization. If one will not by active interest advance the cause of the Church, he ought uot to be allowed simply by Ms neglect to hinder it. To continue on the Vestry month after month, and year af- ter year, one who has ceased to be even a casual attendant, or who is openly and avowedly a member of another relig- ious organization — one who can not or will not attend the Vestry meetings, is calculated seriously to hinder the pro- gress of the Church and to bring the administration into contempt. In my judgment there ought to be regular stated meetings of the Vestry — quarterly meetings at least, but better bi-monthly or monthly, and if these oflflcial bodies were continually purged of careless and neglectful members in the manner suggested above, or some other suitable way, which ought not to give offence, we should have a much more effi- cient administration of our temporalities, than we now en- joy. If in any given Parish you could not find enough per- son's sufficiently interested to keep up such an organization, there could be no better evidence that the congregation did not deserve a parochial organization and ought to be rele- gated to the position of a mission. I have heard Rectors complain that they could not secure a Vestry meeting dur- ing the year; such failure formally reported to the Council ought in itself to be sufficient to void the charter. When we secure such a body as a Vestry ought to be, with stated meetings, then we can bring them up more and more to something like a proper realization of what their responsi- bilities are, and get them to assume more entirely the tem- poralities of the Church, relieving the ministry from their frequent serving of tables, that they may give themselves continually to the ministry of the word and to prayer, and releasing the offertory also from the heavy charges that are now put upon it for current expenses, and so leaving it free IN West Virginia. 351 to meet the demands of the missionary and charitable work of the Church. The Council of 1895. Charles Town, The Eighteenth Annual Council met in Zion Church, Charlestown, on Wednesday, June 5th. Present twenty-two of the Clergy and 37 of the Laity. Tie Diocese made an assessment upon Parish and Mis- sion Stations, for the Bishop's salary and Contingent Fund, for the current year (|3,445.00). A Permanent Committee was appointed to consider the question of the Division of the Diocese; the Committee of the last Council having reported th.at they could not find any practicable method of support for a new Diocese. From the Bishop's address: The Rev. Dr. Nelson. "Saturday, 27th. Took part in the funeral services of the Eev. Dr. Kinloch Nelson, one of our profes- sors at the Theological Seminary of Virginia. I had stopped off to - spend a day with him, and to visit the Seminary, when he was taken ill and died in a few hours. Dr. Nelson was my life-long and valued friend and had served the Church and the Seminary with fidelity and success. Without guile and without pretense, he bore the fair flower of a stainless life, and showed himself a work- man that needeth not to be ashamed. The Trustees will miss his steady, faithful services, and the students, both of the Seminary and High School, his ready sympathy and earn- est work for their good. May the many men he has helped to send out into the ministry be ever faithful to the truth which he taught them. The Annual Councils. Virginia Church Councils have long been different from others, in that they have been held to represent more than the mere business of the church. This, however needful, can hardly be made attractive to many persons, and does not 352 The Episcopal Church tend greatly to spiritual education. I have, however, been apprehensive for some years that the old custom was weak- ening in its hold upon our people. I cannot tell why, unless it be under the influence of that restless desire for change which seems measurably to affect us all, and that distinctive- ly modern notion that all time is lost except that which is em- ployed in the outward activities of our organized efforts. I have so far as I could, resisted the innovation which has shown itself among us from time to time, to make our annu- al Councils simply a gathering for the transaction of routine business, and I lind myself sustained in this effort by the action of the councils in other Dioceses. Outside of Virginia they are beginning to see that there has been wisdom in our time honored custom, and are casting about for such adaptation of it ais may suit their own condition and cir- cumstances. So you will find at a recent convention in the Diocese of New York, there were special arrangements made for purely religious services, over and above all the business sessions. Such was the feeling in regard to the helpfulness of these -services that it was declared that the day and hour marked an epoch in the history of the Diocese. The editor of the Churchman in calling attention to this change of their usual programme said: "It is of the greatest importance that the Annual Convention of the Diocese of New York should be the supreme opportunity of the year for the con- sideration of great questions, and the quickening of the spir- itual life. The experiment made this year has proved most encouraging, and it may well be that it may be suggestive to others who have felt the need of something to lift their own Diocesan Conventions with greater efficiency and value." It is not too much to say that we Virginia Churchmen have from time immemorial been working along these same lines, and have found our annual meetings to be precious seasons of refreshing and revival. I do not think we need any com- mittee to give us a programme, or suggest topics for dis- cussion. Let us continue to assemble in the Church, as has HEX. DALLAS TCIKEK. PAKISH HOrSE, ( HAltLESTOWN. oi.i) s'l'. (; ijiiii; i: s, cnaim.ks town. ,l/0» ST. AXDKKWS. OX MOtX'J'AIX. IN West Virginia. 353 been our wont, for divine service, and to hear the preaching of the word, not only transacting faithfully the matters of business which properly come before us, but claiming the promise that where two or three are met together in Christ's name, they shall have Him present with them. Death of Maj. A. T. Laidley. Just as I am finishing this address, the news comes to me of the death of the venerable Maj. A. T. Laidley, of St. John's Church, Charleston. Maj. Laidley was identified for many xesLTS with the church in Virginia before the division, and was one of those who early saAV that the formation of a new Diocese in the new State was urgently' needed in the interest of church extension. Since that time, although in- firmities of age have been growing steadily upon him, he has always shown the liviliest interest in every department of our church work. Of singular simplicity of character and devoted loyalty to the Master and His Church, he has been in his daily walk and conversation an epistle known and read of all men. Who can, through years, have witnessed his touch- ing devotion to his church, and not have recalled to mind as applicable to him, David's words: 'I had rather be a door- keeper in the house of my God, than to dwell in the tents of wickedness.' We are the richer for the good examples of all those who depart in the true faith of God's holy name. As the Fathers in Israel are called to their rest, let the sons cheerfully taJfe up their work, knowing that by God's good hand upon us our labor shall not be in vain in the Lord. Deputies to the General Convention: Eev. S. S. Moore, D. D., Rev. J. Brittingham, Rev. R. R. Swope, D. D., Rev. R. D. Roller, D. T>. Messrs. B. M. Ambler, W. S. Laidley, Judge Frank Beckwith, Genl. W. P. Craighill. Alternates: Rev. W. H. Neilson, D. D., Rev. Juo. S. Gib- son, Rev. W. L. Gravatt, Kev. G. A. Gibbons; Messrs. E. J. Lee, Dr. G. A. Aschman, Mr. J. D. Logan, Mr. J. H. Strider. 354 The Episcopal Church Committee on Parochial Reports. The Rev. B. M. Spurr presented the following report from the Committee on Parochial Reports: We vour committee ou parochial reports, respectfully beg leave to subrait the statistics hereto attached, also to bring to your careful attention the following items: That whilst there are many reports that are cai-efully drawn and completed, it is deeply regretted that men with the standing which the clergy should have, should deem it of too small importance to make either correct or decent look- ing reports. In at least two items of our general summary — based on the reports — we are convinced that the increase is simply the result of fuller reports, and not an actual large addition of property, that is, that we have not added thirty churches and chapels during the year; but if we have the number reported now, we had most of them in 1894, the result being simply obtained from more accurate reports. Again, our summary shows a decrease of twelve in the number of teachers from last year's report, which may or may not be true, because your committee know of several schools of which we have no report whatsoever. Further, that whilst we report a large increase of schools they are reported as having been run without expense, a most unusual example of Christian benevolence. We deplore the fact that many of the brethren having sev- eral places in charge, refuse or have not done their plainly indicated duty of making a proper summary, according to the plainly printed directions found at the foot of the print- ed report blanks. We wish now to call your attention to a very few of the inaccuracies, so that you may judge intelligently of the act- ual condition of the reports. One clergyman reports, that he has no church building, and yet is in possession of 120 sittings, which we are left to infer he stores in the rectory, so as to have them handy iM West Virginia. 355 for the open-air services which he evidently conducts in true iil/ostolic fashion. One brother enjoys quite a pension, for he reports a good salary received, a considerable communicant list, but has no services during the year. This would lead us to expect the brother to be slick and well filled, but instead he looks weary and worn. We infer his conscience is troubling him. A reverend brother reports, that he has a Sunday school of 770 females. We have always known that the ladies were largely in the majority in both Church and Schools, but we are surprised that this good brother has coralled so large a number of the fair sex; but we are very much dis- turbed when we notice that he has only 200 sittings for the divine ones, and sincerely hope that we are correct in sur- mising that he has borrowed the 120 sittings which the afore mentioned brother has stored in the rectory. Tn at least three parishes marvelous things have occur- red during the year. First, One reports that last year they had 11 communi- cants, have added 7 during the year, but that they now have none. We conclude this to be simply a matter of ''Transla- tion." Second, Another says, that they never had a communicant before, that none have been added during the year, but that they have 90 now. His cry is evidently "Eureka." Whilst a third brother's care-worn look of anxiety is fully explained, when we notice that he reports himself as a mis- sionary in charge of two Churches and 278 chapels without any assistant or means of lightening his burden. Prom these and many other items which might be given, we believe we rightly conclude that the Council should take some action which would promptly end such a display of in- capacity, if from carelessness-in-excusable; whilst if from lack of knowledge, easily remedied. We therefore move, That each clergyman make it a mat- ter of honor and do his level best to make a proper and ac- curate report according to the demands of the canon. 356 The Episcopal Ghuuch Council of 1896. Moundsville. The Nineteenth Annual Council met in Trinity Church, Moundsville, Wednesday, June 3rd. Present twenty-seven Clergy, including Eev. Lucien Lee Kinsolving, of the Brazil Mission, twenty-flve laymen. From the Bishop's address: Old ZIon Church, Etc. Monday, July 1st, '95. In company with Mr. Gibbons I visited the old Zion Ciiurch, North Eiver, and preached. This was my second visit to this old Church. The first was made on September 13th, 1894, and I have reason to believe, as I said in my address to the last Council, that it was the first occasion of our service held there for sixty years. On this second visit a Prayer Book with suitable inscription was left upon the desk, not only for our own use on future oc- casions, but to act the part of a missionary in one of the waste places where we cannot have the voice of the living preacher. Monday, 16th. Addressed a meeting of the Wo- man's Auxiliary in the Chapel of Zion Church, Charles Town and at night confirmed one in St. John's Church, Harper's Ferry, after sermon by the Eev. Mr. Gribbons. Tliis visit was of special interest to me, as I felt it would be the last service 1 should hold in the old Church which, in its restored condition, the congregation had been using for about fourteen years. After some conflict of opinion and many natural regrets at the severing of old associations, it had been de- termined that the time had come to part with the old St. John's, and put up a chapel in a more eligible location. In my address to the Council of 1883, I find the record of the Consecration of this Church on Friday, December 1st, 1882, accompanied by tliis statement, "This building which was • never in a condition for consecration before the war owing to a debt upon it, was during the war entirely dismantled; literally nothing was left of it save the walls and the roof." The total cost of repairs was about $1,000. In returnino- now IN West ViKGiNiA. 357 to the original plan of putting up a chapel on a more eligi- ble lot, we tind that our labor of restoration has been by no means lost, because iselling the old Church for $500, the re- maining |500, spent in the work of restoration really rep- resents the rent for fourteen years — a result that is in every way satisfactory. I believe the building of a chapel in a more accessible place than the site of the old Church will have a marked and immediate effect upon the progress and stabil- ity of the eon,':ri.egation. Council of 1897. Point Pleasant. The Twentieth Annual Council met in Christ Church, Point Pleasant, Wednesdaj-, June 2nd. Present twenty-eight clergy and thirty laymen. St. Paul's Church, Sistersville, was admitted as a Parish. Limits, Tyler county; name Tyler Parish. The Woman's Auxiliary reported f 174 raised for Diocesan Missions. On motion the Kev. Mr. Spurr was appointed with two laymen from each convocation, to visit each Church which receives assistance from the Missionary Board, and make a house to house visitation, in order to secure a more adequate support for the minister. A cominittee reported, that in their judgment, it was not expedient to attempt to revive the Brotherhood. From the Bishop's addrerss: General Missions. As is well known the Board of Missions has had the gen- eral subject of the better and more regular support of our missions under advisement for a long time. The deficits of the past two years have naturally had rather a depressing effect upon the Church, and although they have been hap- pily overcome, still, in the failure, as yet to put the work up- on any better basis, or to adopt any better system than that which has prevailed in the past, the Board does not feel safe from a recurrence of such deficits in the future. They are 358 The Episcopal Chuiuh continually embarrassed by the fact that while they have to make definite pledges and contracts with their missionaries, they have no fixed income with which to meet these obliga- tions, and they can not but feel that oftentimes pressing lo- cal demands — Diocesan and Parochial — tend to reduce th^ contributions to missions far below what they ought to be, and what the Board has a right to expect them to be. Under these circumstances the Board earnestly desires to have the more cordial co-operation of the whole Church, and to this end seeks to create and diffuse through the Church such a sense of personal responsibility as will result in larger, more regular and more general offerings for Mis- sions. They do not think that this subject has received, in time past, quite the consideration it deserves. After all, the Board is but the agent of the Church, appointed to at- tend to details for which the whole body cannot possibly ar- range; and it is hardly generous or fair for the Church to leave it to administer so large and complicated a trust, with- out more definite instructions upon the particular points of the pecuniary obligations it should incur to carry on its work. The Board feels that it is comparatively powerless in the presence of so many and such pressing local claims as are continually before the Church — both diocesan and par- ochial. They are, therefore, seeking to enlist as their most efficient auxiliaries those regularly constituted authorities, whose more decided interest and help would, we believe, re- vive our mission work in all the Churches. The difficulties in the way of formulating a definite plan, which should admit of general application, have been very great. Perhaps the best that could be done has been done, and I desire now formally to make it known to the Diocese and request their cordial co-operation. The Board of Managers presents the following plans as at least a step, towards the solution of the Missionary problem. "Resolved: That the Bishop and Convention or Convoca- tion of each Diocese and Missionary District, be requested IN West Virginia. 359 to constitute, in sucli a manner as tiiey think best, an Auxil- iary Board of General Missions to act in behalf of this Board within their own limits and whose duty it shall be in the behalf of their respective Dioceses or Districts to notify this Board, before the time of its annual appropriations what sum they expect and will endeavor to contribute for the next fiscal year." It is for this Council to determine what they can and will do in the premises. Missionary zeal is in danger of being smothered, under the pressure of local needs. After all, many of these are of very secondary importance. If our en- thusiasm for Church extension, our desire to be co-workers with Christ in hastening the coming Kingdom were but equal, to that we have to promote the comfort and beauty of our Churches, we would exercise more self denial in order that the Lord's work be not hindered. The Churches generally are far more ready to receive than to give help, and yet, the Master has said it is more blessed to give than to receive. I v/ant to remind you of what many seem to forget, that we ourselves have been such large beneficiaries of the general Church, to the extent of about |35,000, during these nineteen years of our Diocesan existence. Does not loyalty and grat- itude to the Church and the Ma&ter, loudly call for our more hearty support of that administration which has been and still is holding up our weak hands and strengthening our feeble knees, and ought Ave not to have a high ambition to help to extend to others the blessings we ourselves have so plentifully enjoyed? I want to add yet this word, that while recognizing these principles we must not be impatient about the details which alone can make them effective. We recognize faith as the great principle, and the constrain- ing love of Christ as the great motive power for this mission work with which we are entrusted, and we pray God mightily to increase our faith, and to pour His love in larger measure into the hearts of our people everywhere. Meantime we ask 360 The Episcopal Chujjch them all, and beseech them in the name of the Lord Jesus, as brethren engaged in a common work, to come to the help of the Lord against the mighty; to strike hands with us in a moi-e cordial and intelligent and binding co-operation, that we may make the most of the opportunities God is now so graciously giving us, and that this our missionary work may be done not only zealously, but so decently and in order, that while it may be evident that we are laboring with both hands earnestly to extend the Kingdom, it may be equally evident that in all our administration of these sacred trusts we are providing things honest in the sight of all men. Mr. E. I. Lee. Since the last session of the Council, the Diocese has ex- perienced serious loss by the death of the late Edmund I. Lee, of Shepherdstown. He always represented his congre- gation in the Council, and generally was sent by the Diocese ai a deputy to the General Convention. He was also a mem- ber of the Standing Committee and a trustee of the Theolog- ical Seminary and High School. In the discharge of all these duties, as in all the relations of life, both public and private, he was foremost in every good word and deed, a knightly Soldier of the Cross without fear and without reproach. I have taken occasion elsewhere to express for myself and for the Diocese our high appreciation of his character, and ser- vices, and our profound sense of the loss we have sustained by the removal from our midst of so good a man and so faithful and earnest a laborer in the cause of Christ. Bishop Newton. While .1 am preparing this address the news is brought me of the sudden death of the Kt. Kev. Jno. B. Newton, Bishop Coadjutor of Virginia. It is but a little over three years since I took part in his consecration, and I had indulged the hope that he might be spared for long years to bear up the weight of that great Diocese, and ease the burden from the shoulders of Bishop "WTiittle. But in the proA'idence of God JilM (E CllAl'EI. CHidS'l' Clll KCH, I'dlXT I'LKASAXT. I{K\'. J. HOWAItl) (JIl'.P.O.S'S. UEV. ROBT. L;PSIIUK iUiOOKINC4, IN West Virginia. 361 this was not to be. In the prime of his life and the full tide of his powers, his Master has called him to lay his work down and come up higher. Justly loved and honored, not only by his own people, but by all in the community, he has left to the church in the three Virginia Dioceses a bright example of simple Christian character, devotion to his Mas- ter, and faithful work. May we all be ready even as he was, for in such an hour as we think not the Lord will come. Council of 1898. Weston. The Twenty-first Annual Council met in St. Paul's Church, Weston, on Wednesday, June 1st. Present twenty- nine clergy, including Eev. Wm. Cabell Brown, of the Bra- zil Mission, and thirty-four laymen. The Rev. Dr. Roller, offered the following preamble and resolution which was adopted. Bishop Coadjutor. Wihereas, The strain is too great upon our Bishop, by rea- son of the overwhelming duties and cares required by the large extent of territory, and increasing number of places requiring Episcopal supervision and administration in this Diocese; therefore. Resolved, I, That this Council seriously and earnestly con- sider the question of a coadjutor Bishop for this Diocese. II, That this subject be made the special order of the day for Thursday at 3 .p. m. III, That the Committee on Assessments be requested at that hour, to state, 1st, How much of the Annual Episcopal Fund can be relied upon for this purpose, beyond the pres- ent requirements. 2nd. How much more, if any, can this fund be made to yield for this purpose, and 3rd, To make any recommendation they deem advisable to carry put this object. Prom the Bishop's address: Church Workers' Conference. Monday, June 4th. This was devoted to a conference of 362 The Episcopal Church Church wor]cers, at which I presided in Trinity Church, Shepherdstown, and made the opening address, and admin- istered the Holy Communion. The programme had been pre- pared by the Kector, Eev. Dr. Neilson, with great care and judgment and he was happy in securing the co-operation of his neighbors, both clerical and lay. Addresses were made by the Eev. Messrs. Graratt, Thomas and Willis, and admir- able papers and addresses were furnished by various mem- bers of their congregations. I cannot but think that the public exercises of a conference like this, supplemented as it was by a social reunion, in the enjoyment of a most cordial hospitality on the part of Dr. Neil son's congregation, must be productive of great good. Thursday, 17th. In the absence of the Bishops of Ohio and Southern Ohio, I attended, by special invitation, the com- mencement exercises of Kenyon College, Gambler, Ohio, and was delighted with all I saw and heard. Under the vigor- ous administration of President Pierce this Institution bids fair to enter upon a new career of usefulness. A large part of our Diocese is near enough to Gambler to make it a very convenient college home for our boys, and I am glad to know that quite a number haA^e availed themselves of its privi- leges in times past. Our two trustees, the Eev. Mr. Young and Mr. Joseph DuBois, both of Wheeling, attended the meeting and received a cordial welcome. Sunday, April 10th, Easter Day. Ascension, Hinton. It was a great pleasure to meet this congregation in their new Church building. With great energy they set themselves to the work of reconstruction, and after calling out their own strength they received aid from different parts of the Diocese to the extent of $577.87. This cordial response on the part of a large majority of our congregations, many of which were no stronger than the point they were helping, forcibly illustrates how we could continually be mutually helpful in a great many ways. The truth is, that to buy a lot or build a Eectory or Church any small Mission, involved IN West YnmiMA. 363 in all difficulties of its inception, ought to be able to depeud upon the sympathy and the practical support of all the Church organizations of this Diocese. The tax upon them ^TOuld be very light. The help and encouragement to the smaller Churches and Missions very great. There is hardly a year passes when there are not at least four or five of such instances of greater or less urgency in which help could be given that it would seem by all rules of interest and Brotherhood and obligation ought to be given, and which, would greatly advance our Church work and greatly promote the common spirit of the Diocese. Summary. I must confess to a certain hesitation when I come to sum up, in a few cold figures a statement of the work to which I have given my time and best energies during the year. It seems such a hard way of stating the case, as if the machine had been set in motion and then checked at the delivery of such and such a tale of bricks. It seems such a material way of dealing with Spiritual things, or at least with that v\'hich ought to represent Spiritual things. So many visits, so many sermons and addresses. So many persons confirm- ed. What does it all amount to ? Well, it may be anywhere along the line from a great success to a stupendous failure. I make up the record, and then dear friends with thankful- ness to God that it has been given me to labour another year uninterruptedly in His vineyard, and in this part of His vine- yard, that He has given me so many opportunities of guid- ing and counselling others. I pray that His blessing may be upon all that has been said and done in His name, and that all of it, however, faltering and unworthy it be, may be taken up and worked into His precious plan of good for this Church and Diocese. During the j'ear I have paid 182 visits to 112 places in West Virginia, and have besides on official business of various kinds paid 32 visits outside the State. I have held 255 services of which 42 were at points outside of West Virginia. On the various occasions I have 364 The Episcopal Church delivered 291 sei-mons and addresses. I have attended 71 public and private meetings of various kinds, and on 75 oc- casions confirmed 308 persons, consecrated one church and ordered two Deacons Priests. Deputies to the General Convention: Rev. Geo. A. Gib- bons, Rev. S. S. Moore, D. D., Rev. J. Brittingham, Rev. B. M. Spurr, Mr. Jos. Trapnell, Mr. W. S. Laidley, Mr. B. M. Ambler, Dr. G. A. Aschman. Alternates: Rev. Jno. S. Gibson, Rev. C. C. Pearson, Rev. W. n. Neilson, D. D., Rev. R. D. Roller, D. D., Gen. Wm. P. Craighill, Mr. J. Howe Peyton, Mr. L. E. Sands, Mr. W. G. Peterkin. The Bishop reported, that he had appointed Rev. B. M. Spurr, Archdeacon of the Diocese. Council of 1899. Huntington. The Twenty-Second Annual Council met in Trinity Church, Huntington, Wednesday, June 7th. Present twenty-six of the Clergy and twenty-eight of the Laity. From the Bishop's address: St. Paul's, Weston. The first days of June (1-5) were spent in attendance on our Twenty-First Annual Council in St. Paul's Church, Wes- ton. The occasion furnished opportunity for the members of the Council to see and enjoy the beautiful new and com- modious Church, which through the joint labors of the Rev. Dr. Lacy, the late Rector, the Rev. Mr. Burkhardt, the pres- ent Rector with cordial support and co-operation of the whole congregation had been recently completed. The to- tal cost has been about .fil,000, and at this time all was provided for save about |2,000. Since then I understand that more than half of this has been paid. Not only is the new Church larger and more beautiful and substantial than the old, but it has accommodations for the Sunday school and for work in various departments which prove to be most helpful, if not absolutely necessary. It is gratifying to IN West Virginia. 365 find increasing attention paid co these things, as our con- gregations begin to realize that for the successful prosecu- tion of our work something is needed beyond the mere audi- ence room for Sunday services. During the Council, we had our usual missionary meetings, which serve in such a marked degree to keep "the great commission" more distinctly before us. The Eev. Wm. Cabell Brown, represented the work in Brazil, which has since been wonderfully strengthened by the consecration of the Rev. Lucien Lee Kinsolving as its first Bishop. This relieves me of all further responsibility for the official conduct of the work. I am glad under such favorable conditions to lay down the commission which I have held since the spring of 1893. vSunday, February 19th, 1899. A. M. and P. M., Trinity, Morgantown, confirmed six. I was glad to find the Episcopal Hall, under its new Warden, Eev. Thos. E. Winecoff, in good condition, more and more winning for itself the confidence of the University authorities and of the whole community. It would be gratifying if our Church people through the State realized somewhat more their responsibility in the matter, and that it was their part by sympathy and co-operation to. stand by the Hall. We have not had all the patronage we had a right to expect, partly no doubt becausie parents liave not thought much about it, and partly also because they have not been disposed to exercise that authority over their sons which would prevent them from following college friends off to some boarding place, where they might be freer from wholesome supervision and restraint. Each year's experience confirms me in my judgment as to the importance of this institution, and I find that others are looking forward to the establishment of similar Halls. Notwithstanding all our efforls to the contrary I fear that many of the boys still regard the Hall as a mere boarding house, and have heretofore allowed themselves a freedom whfch has been beyond their true liberty, and has very much complicated the problem of administration. Such matters 366 The Episcopal Church will, however, we trust, soon regulate themselves and our increasing experience in the internal management of house- hold details will secuie continuallj- more efficient and help- ful service towards the great objects of the Hall. The War- den has devoted himself with zeal to the work, and unites with me in a cordial desire to make this Institution in every way helpful to our young men at college, and not the least instrumentality a great State University may gladly foster, for advanciiig the cause of true Christian Education, and elevating the tone and temper of our young men throughout the State. Summary. 150 visits paid to 90 places in the Diocese. 28 visits paid to points outside; sermons and addresses, 244; services and meetings other than above 53. Confirmed 247 of which number 137 were presented in fields distinctly missionary. The total number confirmed since the organization of the Diocese has been 4,658. Being an average of 211 per year for the whole term, or 180 for the first eleven years and of .243 during the second term of eleven years. It may seem to some that with such a number of confirm- ations that our communion list ought to be much larger than it isi — the reports this year show about 4,300 communicants, — but we are apt to forget the large losses year by year. Leaving out of view the losses for the j'ear just past, which at this time of writing I cannot determine, — it appears that under the head of losses by death, removal and names erased the total for 21 years sums up 3,824. No doubt but that a good many of these removals, are only from one church to another, in the Diocese, our reports do not show to what ex- tent this is true, but after making all due allowance for this it must be evident that year by year losses to the Dio- cese are very considerable. The Sheltering Arms Hospital. This Institution, though not formally connected with the IN West Virginia. 367 Diocese is of interest to us all, not only because we all unite, through our Thanksgiving Day offerings, in its support, but because such work so truly illustrates the genius of our religion and the spirit of the Master. How better than by caring for such an Institution, can the church show that she heeds the Master's words, not only to preach the Gospel, but to heal the sick. During the past year 144 patients hare been cared for. The number of inmates on May 19th, the date of annual meeting, being 25. The physician in charge and the nurses and the matron have devoted themselves with com.mendable faithfulness and efficiency to the discharge of their delicate and difficult duties, and to themi is due our gratifying meas- ure of success. The Institution has been carried on during the past year at an expense of about $4,300, and we have been enabled by gifts and otherwise to make a substantial improvement, in heating all the buildings with hot water, at an initial ex- pense of about fl,500, and an annual saving henceforth in fuel and service. Although the income last year was not quite equal to the expenses, yet by virtue of special gifts mentioned above, and of a convenient surplus from the last year, we have been enabled promptly to meet all our obligations and make a fair start on another year. The total number of patients cared for up to May 19th, (since the Hospital v/as opened) reaches the large number of 780; and all who have in any wise helped in this work may feel the greater satisfaction when they reflect that the gen- eral condition of the patients has been such, that in their own humble homes, they have, as a rule, been without the possibility of such comforts and conveniences as alleviate sickness and pain, and make recovery sometimes, even possi- ble. Only those acquainted with the manner of life of most of our patients, can estimate the vast amount of suffering relieved, and the great good done in such care of patients, 368 The Episcopal Church as has resulted in their speedy restoration to health and strength, and consequent ability to resume work for the sup- port of their families. I trust that our people will not grow weary of this charity, but that they will continue, on the day when they assemble to thank God for mercies vouchsafed to them, to show their thankfulness, in part at least, by remembering the Shelter- ing Arms, with gifts of money and provisions and clothing. "He that hath pity upon the poor lendeth unto the Lord: and look, what he layeth out, it shall be paid him again." The continued progress, if not the very existence of our Diocesan life is dependent upon the faithfulness and energy with which our various churches, large and small, face their duties. Human nature is the same all the world over, and there can be no doubt but that a habit of dependence is fostered by continual aid, there can be no doubt but that there is often practical imposition on the Diocese by those places that receive aid. The sentiment seems to prevail that as the public money is going "we might as well have our share of it," and this judgment is confirmed by instances that might be cited of the most rapid and abnormal develop- ment on occasion. Just here is the problem, how to tlirow this responsibility just where it belongs without working hardship in the case of faithful men. I believe that just as one of the .greatest political heresies is, that under the in- fluence of which the people look to Congress and other pub- lic bodies to legislate them into prosperity, so one of the greatest troubles we have in the church is the habit of look- ing to the Bishop and the Diocesan Committee and the Gen- eral Boards to assume our own part of the burden we ought to bear. There ought to be a far more resolute putting of our own shoulders to the wheel, and an honest pride in being independent, at least there ought to be a greater readiness than appears, to take up from time to time more and more the matter of our own support and cease to be pensioners on the Church's bounty. .^f^^^ .^ / GEN L JOHN H. OLEY. GKACE CHURCH, KEXOYA. GRACE, KENOVA. IN West Virginia. 369 Bishop Coadjutor. Since the Canons require that before an election of a Bish- op Coadjutor, the Bishop of the Diocese shall consent in writ- ing to such election, and that also, in such consent shall state the duties which he assigns to the Bishop Coadjutor when duly elected and consecrated. I hereby formally give my consent to such election and specify as the oflQcial duties which in general and for the most part I desire to assign to the Bishop Coadjutor. Visitations, confirmations and or- dinations as may be agreed upon from year to year, such oc- casional offices as the laying of corner stones, and the con- secration of churches and chapels, attendance on the convo- cations, and other general Church meetings, visiting vacant churches, and such other work as it may seem to me possi- ble and expedient to put in his hands. Let me say further that it is only fair to the Presbyter you may elect, and just to the Diocese, that he should have full knowledge of the condition of our work and the purpose for which we seek to secure his services. We cannot penetrate the darkness of even the near future and tell how it will be next year or the year after. Still it is proper to state distinctly that it cannot be said that the Bishop of this Diocese is unable by reason of old age, or other permanent cause of infirmity, to discharge his Epis- copal duties, but that we do what we do, on account of the extent of the Diocese. It is a move not so much to maintain the existing work as to extend it. No doubt different the- ories prevail as to the exact work which a Bishop ought to do. If any man thinks that his ministry is fulfilled simply when all the organizations, large or small, strong or weak, are visited, he may have a perfect right to his opinion, but in my judgment such a man, whatever his qualifications. Is not the man we are looking for, for Bishop Coadjutor of the Diocese of West Virginia. We want one who is willing and glad to do pioneer missionary work, to go out through the length and breadth of the State, and seek and search 370 The Episcopal Church for our scattered people, and lay foundations upon which perchance others will build; we need a man who will have ready sympathy for the missionary; though in the smallest and most unpromising field, and will show a large patience and a wise discretion in laboring in places where the church is but little known, and where perhaps only his successor will see it established. It is my earnest hope that with such diyision of labor, as an additional supply of mental and physical strength will make possible, that not only more places may be regularly visited, but also more effective work may be done everywhere all over the State. When the Bishop has more time at his disposal than he can now possibly command, h.e can cultivate closer personal relations with the people, and so bring his personal as well as his official influence to bear upon the churches, for the maintenance and advancement of the work. In other words, when the Bishop appears to the people more in the character of a chief Pastor rather than of an occasion- al visitor, I believe that his power for good will be greatly increased and all his efforts made more effective. In regard to the general question of a Bishop Coadjutor, I do not propose now to discuss it at length. Without any request from me, and I may say very unexpectedly, this mat- ter was brought up at the last council, and it was with great unanimity determined to make application to the Church for permission to elect a Coadjutor. This permission has now been obtained, and so far the way is open before us. The movement, though not inaugurated by myself, has my cordial approval, and will receive my hearty support. I fear, however, that owing to various unforseen circumstances and a little hesitation to vigorously and promptly push so large an undertaking, that the Diocese does not find itself in the financial condition it expected. After a good deal of pre- liminary general discussion, the Committee on Assessments reported that |500 could be depended on from current re- ceipts for the salary fund, and the Council undertook to in- IN West Virginia. 371 crease its Permanent Fund from |4,000 to |20,000. Had this been done promptly, and the money so placed as to be now yielding an income, the amount so realized, together with the surrender by the present Bishop of such part of his salary, as after conference might be agreed upon, would have enabled the Council to proceed at once to an election. As it is, I cannot tell what is the best to be done. I trust the whole subject will receive your most careful consideration, and that the great Head of the Church, — the Master, to whom we all stand or fall, — will in such wise guide us that we may do that which shall best strengthen the Diocese and advance His kingdom. Conclusion. So far is the record for the year, and yet how incomplete and unsatisfactory all such records must be. We may omit things of greatest moment, and put down and emphasize what has but little value. There is however no escape from such incomplete and unsatisfactory record; it is the best that we can do in this line, and something seems necessary to round out and mark the successive stages in our work. Entering upon our twenty-second year, we have as it were passed our majority as a Diocese, and now have our work more distinctively than ever before us. What has been done in these years past has been done often amid very great difficulties, and that too with but few resources. To give our- selves the proper equipment of Churches and Kectories and such like necessary things has been for us an exacting task, and yet by the good hand of God upon us, we have managed to get together and spend in this way not far from |400,000 or an average of |20,000 per annum. This work, as a rule, has been well done, and done once for all. It is now part of our plant. We have the use of it, and ought to reap from it great advantages in our work year by year. If for their local needs the congregations, large and small, have made such noble provision during the past twen- ty-one years, shall we not hope for the Diocese, of which 372 The Episcopal Church they are all an integral part, that they will now be ready to desire more liberal things, and that we shall be able with the greater vigor to carry on all our general work. We have many tokens of God's favoring hand upon us, — not only in the growth of our communion, both in numbers and influ- ence, but in its general activity in Christian work at home and abroad, and that during all these years of labor and of aspiration we have been at unity among ourselves. Surely such things are to be taken as the evidence of God's blessing. We thank Him and take courage. We go out to the work of another year pledged to a more hearty co-operation with one another, and a more faithful and constant service for the master. The time is short. Let the one life we have be given to Christ, and we shall keep it unto life eternal." Bishop Coadjutor. The undersigned, members of the Special Committee ap- pointed to memorialize the General Convention or the Bish- ops and Standing Committees of the various Diocese, re- spectfully report that on August 10th, 1898, we sent to the Bishops and Standing Committees a petition for their consent to the election of a Bishop Coadjutor for the Diocese of West Virginia, in the following terms, viz: Parkersburg, W. Va., 189.. To Your consent is asked to the election of a Bishop Coad- jutor for the Diocese of West Virginia, The ground, upon which this application is made, is the inability of the Bishop of West Virginia, by reason of the extent of his Diocese, to discharge his Episcopal duties. The Annual Council of the Diocese, in session June 1-4, 1898, appointed the undersigned a committee to present this request, with the reasons therefor, to the Bishops and Stand- ' ing Committees of the Church. The Diocese of West Virginia embraces the entire State. It has an area of 24,780 square miles and a population, ac- cording to the census of 1890, of 762,794. The increase in IN West Virginia. 373 the preceding decade was nearly 145,000. It is believed that it has been larger during the present decade, so that a mod- erate estimate would place the present population at 900,- 000. Its distribution over the Diocese is more general than in many other Dioceses of larger territorial extent. In many sections of the country settlement has followed the lines of railways, and broad regions, to which these have not penetrated, are little settled, if at all. But the people of West Virginia are widely distributed over the entire State. There are 55 counties, of which the least populous has nearly 5,000 inhabitants and the most populous fewer than 45,000. There are no large centres. Wheeling, the largest city, has only about 35,000 people, and only three other towns con- tain as many as 10,000 each. These conditions impose upon the Bishop constant travel and long journeys in his minis^ tration to those under his care, while, owing to the geograph- ical configuration of the State and its physical features, this travel is tedious and often difficult. The greater portion of the surface is mountainous and is traversed by many bold streams, which cut their way far back into the upland regionsi. Eailway construction is difficult and, except for the three great trunk lines, which cross the State, few roads have been built. Save upon the western border, in the valley of the Ohio, there are no completed roads, connecting these lines. Hence it is often necessary for the Bishop, in the discharge of his duties, to take wearisome journeys of considerable length over poorly constructed mountain roads. The extent of travel required to cover the field may be inferred from the fact that the clerical and lay delegates in attendance upon the recent session of the Council, which met at the most central point probably in the Diocese, averaged a journey of about 500 miles each. Within this far-reaching territory there are now about 4225 communicants. The clergy officiating therein number thirty-six. There are seventy^six churches and chapels and many points, as yet unsupplied with either, where services 374 The Episcopal Chukch are held, regularly or occasionally. The Bishop enumerates 152 places, which he regards as needing regular Episcopal care to the extent of one visitation a/t least in the course of each year. There are also other places which he has vis- ited occasionally and to which he feels that more attention ought to ge given than he has been able to give. For these reasons we ask your assent to our petition. We request you to send your reply to Rev. S. Scollay Moore, Chairman of the Committee, Parker sburg, W. Va. Respectfully, S. Scollay Moore, Chairman. John S. Gibson, W. S. Laidley, Joseph Trapnell. With this petition we sent also the accompanying tabu- lated statement prepared by the Bishop of the Diocese and showing its growth under his administration: IN West Virginia. 375 > W o a> CO o o o 'sssaadx^ aBsaoo^a 0% saoi^nqiJ^noo •sajjo^oaa •I'B^oi, piBoa i-Bjaaao •tlBUBJ jy noi^BOOAnoQ •nBsaooiQ •Piai^ o o m 10 IM CO IM O H O 0.0, o . to c HOP, p O s ° df (OOO o oto-g a « >-00 t- h o O ■^'^ t-Kao> = p a c -H 4t -*f, «,. 'i ' Wllllllllllll, CHURCH AND RECTORY, BLUEFIELD. REV. CLAYTON A. CHKlSArAN. IIKAX'KXLY UEST, PKIXCJCTON. IN West Vibghnia. 385 better than any one else — but they do not see other needs which press with equal and it may be superior demand upon the Diocese, which is to care for all. We must by some means try to strike out more decidedly than ever before for self-support, and the people must be taught, that except under very unusual circumstances, they cannot expect the General Church or the Diocese to provide them with church buildings or with services and pastoral care, so far beyond the capacity of the congregation, the de- mands of the community or the promise of the town. By what methods we can most surely secure that efficient work- ing of our system, which we all aim at, is food for thought and demands effort and prayer in our Parishes and Convoca- tions and Councils. We need wisdom and zeal, for the work is great. I cannot tell you how much I feel that the Diocese is strengthened by the presence in the field of the Bishop Coad- jutor, and his hearty co-operation with me, and with all the Clergy and people in our common work. Give us time to ma- ture and develop our plans, and adapt them to the varying conditions of the work; time to bring the Convocations more into the line of aggressive work, time also to extend and strengthen our personal acquaintance with the Laity as we meet them on visitations less hurried than in the past, and we believe that more than ever our Diocesan organization will prove in every way aggressive and efficient. We desire everywhere to stir up personal interest in the work com- mitted to us, and to fix upon all a sense of their personal re- sponsibility for it. In no sense are Bishops, or even the Bishops an|i Clergy the Church, so to limit your conception as to invite failure. The divine rule is to every man his work, and so we pray for all estates of men in God's Holy Church, that every member of the same in his vocation and ministry may truly and godly serve Him. Twenty-two busy years have sped away since I came to West Virginia to be your Bishop — twenty-two busy years. 386 The Episcopal Church and but few are with us in our Councils now who were with us then. Still the succession of workers is maintained, and by God's good hand upon us the work goes bravely on. Dur- ing all these years, I have tried to give myself wholly to the work and with increasing gratitude to my dear people. Clergy and Laity, the yoke has been easy and the burden light. We are not called upon to make formal expression of our feel- ings in the family circle — mutual confidence and affection is something taken for granted — ^still I often wonder whether there ever was a more happy ecclesiastical family than this we have here in West Virginia; and I ask myself, was there ever a closer relationship, a more helpful and affec- tionate association between a Bishop and his partial people. During these twenty-one years 1 have stood to you in the responsible position of leader, and, with the memories of these years fresh in our minds, I have found it in my heart to say these words of grateful acknowledgment to all those who with me have borne the burden and heat of the day. But now we turn our_ eyes to the future. It is big with promise, and loudly calls for increasing and united effort. With wise forethought, you have provided a helper with me to go in and out among you, to share my labors, to direct and counsel and lead. Brethren, pray for us, work with us, for the Kingdom is yours, as well as ours. In your cordial co- operation we shall find a constant inspiration, and so we shall at the close of the day come to the Master bringing our sheaves with us. Summary of Bishop Gravatt's Report. Visits made, 112; sermons and addresses, 113; confirmed, 146; baptized, 7; buried, 3; married, 2; admitted to priesthood, 2; churches consecrated, 1. Incorporation of Churches. The Eev. Dr. Roller presented this report: The Committee appointed at the last Council to confer Tpvilh [Similar Committees from the various religious bodies IN West Vihginia. 387 in the State as to the question of such State legislation as will enable us to care for our Church and religious funds,- respectfully report: That the Joint Committees have had several conferences, the result of which has been the preparation of a petition to the Legislature of the State asking for the omission of the clause in the Constitution which prohibits the incorporation of Churches. Whereupon the Eev. Dr. Moore offered the following, which was unanimously adopted: Resolved, That this Council approves the action of its Com- mittee and concurs with the representatives of the other religious bodies, in the petition to the Legislature to submit to a vote of the people a proposition to strike from the Con- stitution the clause prohibiting the incorporation of Church- es; and continues the Committee heretofore appointed for further action in this matter. The Council of 1901. Charleston. The Twenty-fourth Annual Council met in St. John's Church, Charleston, on Wednesday, June o, Bishop Peterkin presiding. Beside the Bishop and the Bishop Coadjutor, there were present twenty-five of the Clergy and twenty-seven of the Laity. From the Bishop's address: Visitation to Porto Rico. At the request of the Presiding Bishop, and the Chairman of our General Board of Missions, I consented to undertake a visitation to Porto Rico to look after the interests of our Church in the Island. Accordingly, I sailed from New York on the 5th day of January, 1901, and returned on the 11th day of March. Through the activity and liberality of friends in this country, I was permitted to see before I left the Island, the financial difficulty in the way of church building in the city of San Juan removed, and also to welcome an approved man to take 388 The Episcopal Church charge of the congregation. It is still a day of small things with us in the Island, but we shall hope that the work al- ready begun in San Juan, and that, still longer established in Ponce, and on the adjoining island of Vieques, will now the more prosper under our hand. As my full report to the Pre- siding Bishop has been published, in the April number of the "Spirit of Missions" — a magazine that ought to be in the hands of every Churchman — I shall not here further speak of it, save to add, for preservation, a list of my services while on the Island. Tuesday, May 14th. Attended the Annual Meeting of the Board of Managers of our Genex'al Missionary Society at the Church Missions House in New York. This Diocese receives from this Board $800.00 for work among white people, and $400.00 for work among the colored people. We also receive $800, from the American Church Missionary Society. Of course, we could use more money, if we could get it, but as many other Dioceses and Missionary Jurisdictions are in the same condition, we cannot expect additional aid. We must always be on our guard against imposing in anywise on the General Church, and strive each year, more and more, to take care of ourselves. In this way, as well as by direct contribu- tions, we can advance the cause of Missions. I cannot but wonder, that so many persons seem to have such little sense of the imperative and solemn obligation of missions. This re- sponsibility does not belong so much to any organization, like a church, or parish, or mission, as to individuals,.who by bap- tism or affiliation, are identified with such organization. It is, therefore, depressing, and on any Christian grounds, in- explicable, to the last degree, that any report be sent in from any association of persons, or even from one person, which shows no recognition of this obligation. I urgently press upon the Clergy, as not the least important of their duties, that they exercise a more decided leadership in this matter, and that they make it more a matter of conscience to see that all their people, however small the organization, however IN West Virginia. 389 scattered the constituency, be represented by offerings for every object called for by the General Church or by the Dio- cese. That it can be done appears from the reports of some of our feeblest congregations; that it is not always done, equally appears from the depressing blanlis on many reports. Hospitals. Caring for the bodily wants of men was so large a part of our Saviour's personal work, that it would seem as if it must now necessiarily enter largely into the work of His Church. The messengers of John were bidden to go and tell their Mas- ter what they saw and heard, and the signs given them were chiefly in the healing of the sick, and the Church today must show the same Divine credentials. From such premises we may argue strongly for the importance of Hospital work. It ought to be a source of great satisfaction to us all, that in our weak Diocese there seems to be some appreciation of this work. We have two hospitals, the Eeynold's Memorial, located near Moundsville, and the Sheltering Arms, at Paint Creek. The former, the Eeynold's Memorial, has since its opening, eighteen months ago, cared for 522 patients, of which number 276 were cared for free of charge. The latter, the Sheltering Arms, has during the past twelve months, cared for 222 patients, and, for most all of them, without charge. While neither of these hoispitals is under the control of the Council, yet, they may very properly be regarded as Church Institutions, because they are the legitimate fruits of the labors of our church people; after all. Councils like that assembled here today, sitting at such long intervals, and for so short a time, would be but poor boards of management. I believe it to be for the greater Glory of God, and the greater good of man, that through their own' Boards and Staff these hospitals manage their own affairs. The development of such work has been phenomenal in the last few years. When I started the Sheltering Arms, about fifteen years ago, there was, I believe, only one hospital in 390 The Episgopaij Church the State, having a capacity of perhaps fifteen patients; there are now twelve or ufteen, having a capacity of perhaps 700 patients. As soon as the means can be provided, we hope to graft on to our work at the Sheltering Arms a training school for nurses, as has already been done at the Reynold's Memo- rial. The idea is not chiefly to supply nurses for hospitals, but for the scattered homes of our people throughout the State. Convocations. At the Council of 1897, acting under the provisions of Canon III., title "B," of our Diocesan CanonSj, I reorganized the Convocations, making five where before there were but three. This arrangement has not proved to be satisfactory, and I have, therefore, acceded to the request of the four Con- vocations specially concerned to reverse my action taken in 1897, and restore the former status. As appears from the record, there is Canonical provision for the formation of the Convocations, but their efficiency is dependent upon the cor- dial co-operation of the members, and so in the most impor- tant sense they are voluntary. I therefore formally announce that the New River Convocation is merged into the Kanawha, and the Central into the North Western Convocation, and in each case according to mutual consent and request of each Convocation. Our Convocations then stand as follows: First — Eastern Convocation extending from Harper's Ferry, our extreme eastern point, to the western boundary of Grant and Pendle- ton counties, or as it may properly be described, the eight counties east of the Allegheny Mountains. This Convocation has an area of 3,870 square miles and a population of 86,496. There are nine Clergy, nineteen Churches and chapels and 1,145 communicants. Second— The North Western Convocation, extending from the Allegheny Mountains to the Ohio River, and north of Jackson, Roane, Clay, Spencer, Nicholas and Pocahontas counties, in all twenty-six counties, with an area of 9,245 IN West Vieginia. 391 square miles, and having a population of 367,423. In this Con- vocation there are seventeen Clergj^, thirty churches and 1,897 communicants. Third — The Kanawha Convocation, comprising the rest of the State, viz: That part lying south of the North Western, on the waters of the Tug, the Kanawha and the New Elvers; in all thirty-one counties, and 11,230 square miles; the com- plement of this Convocation is thirteen Clergy, thirty-one Churches, and there are 1,130 communicants. The figures given above are only approximately correct, and the latest returns are not available. In starting upon this new rearrangement, I desire to em- phasize again the importance of the Convocational System, which I fear has not yet been fully appreciated. To isolated Clergy — as so many of ours are — its social features are most valuable. To such it stands for fellowship and counsel and for the better knowing our opportunities, and the more re- alizing our obligations for Church extension within our bounds; while to the different points of meeting, the sessions are valuable as showing the spirit and power of the church, and by the mouth of different witnesses, assembled from vari- ous points, establishing our faith and practice. I would like to see the Clergy make attendance a matter of conscience; and if some regular time be appointed and due notice be given, one of the Bishops will be only too glad to at- tend. They will welcome the opportunity of thus meeting the Clergy, and consulting about the common work. Let us all look for, and labor after, a more vigorous and efficient life for the Convocations. Supply of Churches and Self-Support. We have never been more embarrassed than during the ]iast year by the long-continued vacancies in different parts of the Diocese. We have made every effort to fill these va- cant charges, but have by no means been always successful, so that now while we meet in our Annual Council, we need 392 The Episcopal Church at least seven more men to fill up the thirty-eight charges into which our wprlc is at present divided. The question of supply ought to be considered in connec- tion with that of self-support, since the two are very closely related. The heaviest financial burden our churches have to bear is the support of their Pastors, and as this directly effects the question of supply, the whole matter is continually giving us great anxiety. It deserves more consideration than it is generally able to command ; and I very much fear that oftentimes, those whose special duty it is to consider this whole subject, and to make provision for the churches' need, give it but little thought. I am, in one way or another, continually insisting upon the personal obligation and responsibility of our Church offlcers to provide for the current expenses of the congregations they serve, in a more business like way, and I am convinced that it can be done and that it ought to be done. I am waiting patiently for a more judicious and courageous leadership on the part of the Clergy, just along these lines. 1 have striven to be perfectly frank in regard to all these delicate matters, and believe that some progress has been made in the appre- hension, by our people, of the proprieties and necessities of the situation. And yet in the effort still farther to correct, what may often be unconscious thoughtlessness and unrea- sonableness about these matters, I want to speak a few plain words. And I am led specially to do this because in all seriousness, a good deal of the criticism made, bothi publicly and by let- ters, upon our General Diocesan Administration would seem to imply that there was lodged with the Bishops, our Mis- sions Committee, or somewhere in the Church, indefinite re- sources of men and money, and that the failure to supply either as demanded, was simply from ignorance of, or indif- ference to the conditions, or, I might almost say, from malice aforethought. i;i';\'. Airnii'i; k. pkici';. ST. DAVIDS, POWKLI/ro.X. HEV. JKFFKIv'SOX l(. 'I'AYLOK. IN West Virginia. 393 It is to be feared that the small and weak congregations do not clearly understand and distinctly remember what are necessarily thieir limitations in a missionary field like West Virginia. As long as the Apostolic rule remains in force, that they who preach the Gospel should live of the Gospel, there seems to be no way to avoid this embarrassing question of money, and I am very much afraid that the objection to its frank dis- cussion and fair settlement, comes chiefly from those who think they have fulfilled their Christian obligations when they attend the services — or at least some of them — and it may be send their children to the Sunday School, and all perhaps in a patronizing kind of way. I am afraid that many people are apt to apply to the Clergy, but not to themselves, the in- junction, ''Freely ye have received, freely give." As far as personal obligations and co-operation are con- cerned, many of us have much to learn. In making arrange- ments to fill such vacancies, as from time to time occur, the Bisihops need the cordial co-operation of all the members and friends of our Church, and especially of all the Church offi- cers. If a congregation is so far unable to support itself, and manage its own affairs, that they have to depend upon the Bishop to conduct negotiations for them, and secure a mis- sionary grant from any of the sources at their command, to aid in the support of the Minister, then the Bishops ought to have definite and positive assurance of what they can depend upon from the people in whose behalf they are acting. With- out this they are in danger of being placed in a most embar- rassing situation. It has happened more than once that men have been induced upon our representation to take charge of work in the Diocese, and after that, the promise of local support has more or less failed. I say local support, for our Missionary Boards have set the example of full and prompt payment of all pledges. SucJi failures in the support of the Clergy are very embarrassing not only to the Bishops, but the church offlcers, who are considered specially responsible 394 The Episcopal Church for collecting and paying over the Tarious subscriptions promised — no doubt but that in many cases these oflScers could do their work more thoroughly and wisely, but it is also true that they often meet with humiliating rebuflfs from subscribers, who ought to be glad to have them undertake and carry out that disagreeable work of collecting, from which they, themselves, would certainly shrink. When we are trying to perfect arrangements for the supply of a vacant charge, it is certainly of the utmost moment that we should know about this very important matter; we are expected to be very liberal and definite in regard to mission- ary appropriations, but are often left very uncertain what we can absolutely depend upon from the place or places in question, and so we cannot intelligently and honestly con- duct the negotiations for supply. It is for the people themselves to say how this result can be secured more surely in the future than perhaps it has been in the past. One would think that a nice sense of honor, to say nothing of the loyalty to associates in the congregation, and may I not say especially to the officers of the Church, who by his suffrage, are put in a very responsible and thankless position, and to the Bishops, who have upon them the care of all the Churches, would prompt every one frankly and cor- dially to meet the pledges, which of his own free will he has made for the support of the Church. And as in all such cases, where a number of people are united in the conduct of any undertaking, it ought to be re- membered that since it is simply impossible to please and sat- isfy everybody, that it is utterly disorganizing and demoraliz- ing for people to withhold their support to the Church, sim- ply because they could with something different, or because the Minister does not happen to strike their fancy as a man of eloquence and power. Personal gifts are rare, and we have no right to demand more than that faithfulness which is required in Stewards. We are all interested in getting the most elBcient men we can in any wise command, but in fol- IN West Virginia. 395 lowing out this endeavor we hiave duties to one another, as well as to the Ministry of the Church, and it is nothing less than disreputable to put off in any way upon others — Church officers or Bishops — ^the burden which we have in common assumed. The fact that there is no legal redress for such a state of things, should malce all the more binding upon the conscience, the high moral obligation to do our full part in the maintenance of the Church to which we are in any wise related or pledged. I believe that one reason why our people are not more ex- act and prompt in fulfilling their obligations is that they have indefinite and unreasonable expectations about getting aid in some way from other persons. As they are poorly in- formed as to the extent of our work and the resources at our command, so they have erroneous ideas about the ability and responsibility of the Diocese, and of the General Church to help weak congregations. I was told once of a lady, who came to the chief officer of the Sector's Aid Society of a large Church, to ask aid for some poor person and was much surprised to find that there were no funds available for the purpose. "Why," said she, "I thought there was a fund for this purpose." "So there is," was the reply, "but it is made up of the offerings taken up at the time of the celebration of the Holy Communion, and I notice you never put anything in. How, then, can you expect such a fund to meet the ordinary demands upon it, when so manj-, and you among the number, fail to contribute to it?" And I had, on one occasion, personal knowledge of a Clergy- man — the Rector of a large and wealthy Church — who ap- plied to his Bishop for |200.00, from a certain Missionary Society, to whose resources he had never contributed so much as a cent. These, perhaps, may be extreme cases — I hope they are — but they serve to illustrate the too common disposition to be seen in Churches, and missions, as well as in individu- als, to shirk our own responsibilities, and depend too much on others. The Diocese and the General Church has no other 396 The Episcopal Church resources except those wliich the churches commit to them, and their executive boards are often at their wits' end to meet these imperative obligations; they always have demands far beyond their powers to supply, and by a great stretch of charity and prerogative, often hold on to unpromising fields, when new and inviting territory opens out before them. Resident Pastors. In thinking over this matter, I have come to the conclusion that in many cases our Infant Missions and Churches are too impatient of results. They forget the conditions of develop- ment; and so the little band of five or six members that, with commendable zeal, have, with occasional services, increased to fifteen or twenty, expect now to develop speedily into a full-blown Church, with a settled Pastor and a hiandsome building. But, granting the need of a Pastor — that is the ministry of an individual man to a single congregation — it is well to remember that there may be a period of growth in which a Pastor in the full sense of the word, however desira- ble, is a too expensive luxury, and in which a Church building must be strictly proportioned to the means of the congrega- tion, and that however plain the building may be. If you could more effectually secure these two things, first the building of a Church strictly within the means of the peo- ple, and, secondly, the cordial co-operation of various Church- es, in such wise as to secure the help of a Pastor, long before any one of them could command all Ms time, you would have taken a long step towards efflciency in a work like ours. And as a further suggestion in this direction, I may say that, in looking over a field like West Virginia, it is hard to loll how, with a comparatively small force of Clergy, and one that from the difficulty of support, if from no other reason, must increase but slowly, we can hope to accomplish a great deal, unless our Missionaries will be more leaders, who will gather workers from among the people, and by the help of these workers, keep better in touch with their widely extend- ed fields, and thus, by the help of others, oversee the work IN West Virginia. 397 that is carried on far beyond their own power to conduct. So our work must develop, if at all; and so, I suppose, we ought to say it has been developing; but what we want now to do is to impress upon our people everywhere that the divis- ion of such large fields is something they must patiently wait and labor for; there is no reserve fund of money which can be drawn upon for Churches or for Missionaries; along this line we are about at the end of our rope; there seems no reason to expect the Diocese or the General Church to do much more for us than it has done, or is doing; the Missions, the Churches, themselves, must more resolutely put their own shoulders to the wheels, or the Chariot will not move more rapidly. I am afraid that there has been too much cod- dling, at home as well as abroad, and as one way of counter- acting the evil effect, we should more steadfastly insist that a Church or a number of Churches must show their ability to support a Pastor — at least in a very large part, before they ask for one. Of course, there may be exceptional cases, but experience shows that we cannot take the local judgment in determining what these exceptions may be. You can hardly trust the average member, or friend of the Church, very natu- rally, chiefly interested in his own congregation, to form an impartial judgment as to the relative importance of places that claim our care. Indeed, he is not expected to do so; the General Administration is for this very purpose. Clerical Emancipation. And while I am speaking thus of the administration of our congregations, I shall take advantage of it to speak what I think is a needful word in regard to the importance of freeing the Clergy more and more, from these absorbing details, which, I think, are often unfairly and improperly put upon them. In the early Church, the Apostles found it necessary to re- sist the encroaching cares of business details. They said that it was unreasonable to expect them to leave the Word of God and serve tables, and so they chose the Deacons to attend to 398 The Episcopal Church these matters; that is, they put definite responsibility for this special work upon men chosen for it. In the interest of effi- ciency of administration, a division of labor was demanded. They appointed the Deacons to attend to the business in hand, that they might give themselves continually to prayer and to the ministry of the Word. And such a division of labor is not only for the benefit of the Clergy, but in the interest of the people. Yes; it will be greatly to their interest to free the Clergy, more and more, from looking after what they can through their agents, do for themselves, that the Clergy may be the more free to do what the people cannot do, i. e., look after the spiritual in- terests of the congregation. It is high time that the Clergy struck for a little more independence of those hindering busi- ness cares, in assuming which they have often unnecessarily burdened themselves, and taken away from their people du- ties, which under a wise leadership they would be ready to meet. I am free to confess that one of the things I have in my mind, in insisting so continually upon drawing and maintain- ing the distinction between the business of the church and Its more spiritual administrations, has been to promote what has been well called, "the emancipation of the Clergy," their emancipation from the serving of tables, in order that they might the more freely and fully give themselves to the min- istry of the Word, and to prayer. I am going to use sub- stantially the words of another in setting this before you more fully. As we look at the practical administration of the Church today, there seems to be two fields of service, each of which is more or less antagonistic to the other. What fits a man for one, seems often to unfit him for the other, and so it fol- lows, that to whatever extent he is obliged to serve in both, he is at his best, in neither. One of these fields of service is his naturally, and of right. In it he is the preacher, deliver- ing his message; the pastor administering comfort and in- IN West Virginia. 399 structions to his flock; he is the student, the man of prayer, of mediation, of vision, of spiritual power. With these duties most ministers are satisfied, and happy when they can give themselves wholly to them. But the other field — of antagon- istic service due to modern conditions in many places — en- croaches upon the minister's time, divides his strength, strips him of power and sometimes of respect. This is the alarming tendency, to make the minister the man of all work, or as it were the errand boy of the congregation. I protest against it in the name of God and man. It degrades the minister, and cripples his work. It has no promise of the best results in any department of the work. I do not think you will have any difficulty in following my meaning. As we all know, besides the ordinary demands upon the Clergy as Pastors and Preachers, many additional ser- vices are exacted. Do you want any intimation of what these additional services may be? This list will perhaps serve: Eeadjusting mortgages; repairing and painting property; looking after stoves and furnaces, coal, rent, sexton, notes, deeds, interest, insurance, bazaars, suppers and entertain- ments, and such like things. Can you be surprised that such exactions should sap a man's vitality, and unfit him for strong, vigorous and prophetic utterances on the Lord's Day? When a Christian Minister is expected to be everything from an Apostle to the walking advertisement of an oyster supper, it simply means that the supper will succeed at the expense of the Apostle, and the waste of the man. And all the blame for such a condition of things does not rest upon the people. I have heard ministers congratulate themselves that their vestries did not meet, but left them to manage everything their own way, and so, because they found it easier to do the work themselves than to lead and instruct the proper Church officers to do it; the Clergy have some- times had themselves to thank, that they have had so much serving of tables. Let there be an intelligent and persistent education of the people as to what they ought to do in re- 400 The Episcopal Church lieving the Clergy of the business details and the whole work of the Church will be advanced. Diocesan Unity. It is not the least thing we have to be thankful for in West Virginia, that as Brethren we dwell together in unity. We read from time to time, that in this place or that — both here and in England — there are such differences of faith and practice developed, as must disturb more or less the peace of the Church. Such a condition of things is by no means wholly bad; it is the price we pay for comprehension and for prog- ress. It is, however, my earnest desire, that we continue to maintain in this Diocese the position that it has so far been our privilege and pleasure to occupy, i. e., the position of a frank and cordial acceptance of our Book of Common Prayer, not only as a full and sufflcient Directory of Worship, but as an accepted compact between minister and people. From time to time there has appeared a spirit in the Church, which, while accepting the Prayer Book as a Direc- tory of Worship, has not been disposed to accept it as a full and sufficient Directory. I shall hope that in the future, a» in the past, that we, in West Virginia, will not be reaching out for that most indefinite thing, called "Catholic Usage,"' and so come to have with our individual picking and choosing almost as many uses as there are Parishes, but that we will stand firmly, where we have been standing all these years, on the reasonable ground, that this Church of ours has in her standards defined and expressed the Catholic usage and teaching we ought to follow, and not left that difficult and delicate task to the comparative ignorance and indiscretion of individuals. I find myself each year very much taken up, in these An- nual Addresses, with questions of administration, taking ad- vantage of the opportunity afforded on the Sunday evening — which, though not strictly of the Council, yet practically be- longs to it — to speak to you along such lines as would more naturally be suggested as suitable for a charge. It seems to KKV. .lOHX AMISLEU. REV. L. W. DU(.i(niTT. IN West Virginia. 401 me that such division of topics is wise; first, in helping to Iceep you together over Sunday, which, on a great many ac- counts, I consider important, and also as giving occasion to emphasize those things connected with administration, which continually call for our attention. The advancement of Christ's Kingdom ought to be the su- preme and constant purpose of our lives — I mean of the lives of all of us, Clergy and Laity, and of all we represent. But often our administration of those affairs, that have to do with the maintenance and advancement of the Kingdom is so fee- ble and lax that the supreme and constant purpose fails to be manifest. We have all of us, Dear Friends, need of a more absolute consecration to the work which God has given us to do. To do each day fully and thoroughly what our hands find to do, and to do it with an intelligent and persistent interest. This is the service, the Church is asMng for today from her sons and daughters all over this wide land. Can we propose to ourselves anything that can compare with it in dignity aiiifl in the promise of such blessed results? We meet in such Councils as this, year by year, not simply to cast up our ac- counts, although such work may be important, but to take counsel together; to instruct and encourage each other by exchanging experiences; to learn in private intercourse about ways and means and methods and results, as we cannot learn by public discourse; to devise more liberal things for the ex- tension of the Kingdom; to have our enthusiasm the more kindled for labor and for sacrifice, and, above all, to have our hearts burn within us while we hold sweet converse by the way, and worship together in the Lord's House; and find it to be to our waiting souls as the House of God and as the Gate of Heaven. Fill up the days, then, brethren, with hearty, grateful service. Be patient laborers in the Lord's vineyard. Stand steadfast in the faith ; quit you like men ; be strong. Summary. I have paid 132 visits to eighty-six places within the Dio- 402 The Episcopal Church cese, and had fifty-eight services and meetings outside — in- cluding those in Porto Eico. Sermons and addresses, 255; confirmed, 101, of which nineteen were in Porto Rico. Summary of Bishop Gravatt's Report. Visits made, 111; confirmations, 123; baptisms, 7; mar- riages, 1; burials, 6; sermons, 125; addresses, 29; ordinations, 1; churches consecrated, 1. Celebration of the Bishop's Twenty-Fifth Anniversary. The Standing Committee considered the matter of appro- priately celebrating the twenty-fifth anniversary of the con- secration of the Et. Eev. George W. Peterkin, D. D., LL. D., as Bishop of the Diocese, and the Committee passed unani- mously the following resolutions: Eesolved, That in view of the approaching twenty-fifth an- niversary of the consecration of the beloved Senior Bishop of our Diocese, the Standing Committee suggest to the Dio- cesan Council at its next meeting, a special effort to increase the Permanent Fund as a fitting celebration of the occasion, and as a thank offering to God for His mercies, vouchsafed to this Diocese, and that they recommend a collection for this object on Ascension Day, 1902 and 1903, an effort being earn- estly made to obtain a contribution from every person in the Diocese; and, Eesolved, That the President and Secretary of this Com- mittee be appointed a committee to formulate and present a plan to the Council for the above purpose. Eespectfully submitted, G. A. Gibbons, President. J. Gassman, A. J. Willis. The special order. Bishop Gravatt in the chair, was taken up at 9:40 as follows: Resolutions of the Standing Committee of West Virginia. Eesolved, That in view of the approaching twenty-fifth an- IN West Vikginia. 4:03 ni versa ry of the consecration of tlie beloved Senior Bishop of our Diocese, the Standing Committee suggest to the Dio- cesan Council at its next meeting a special effort to increase the I'ermanent Fund as a httiug celebration of the occasion, and as a thank offering to God for His mercies vouchsafed to this Diocese, and that they recommend a collection for this object on Ascension Day 19U2 and 1903, an effort being earn- estly made to obtain a contribution from every person in the Diocese; and, Eesolved, That the President and Secretary of this com- mittee be appointed a committee to formulate and present a plan to the Council for the above purpose. Mr. Joseph Trapnell offered the following resolutions: I. Resolved, That the report of the Standing Committee of the Diocese made on the first day of the session, be accepted and that the suggestion of said committee, looking to an in- crease of tlie Permanent Fund as a fitting celebration of the twenty-fifth anniversary of the consecration of the Senior Bishop, be adopted by the Council. IL Kesolved, That the Standing Committee be instructed to take the steps necessary and proper, to carry into effect the proposed scheme for the increase of said Permanent Fund to $50,000. III. Resolved, further, That all monies collected under this arrangement be paid to the Treasurer of the Permanent Fund. On motion of Bishop Penick, the resolution was voted upon seriatim. First Resolution adopted. Second Resolution adopted. Third Resolution amended by Rev. Dr. Moore, adding the words, "and that the Treasurer be requested to keep all suras so paid him under a separate head, in his accounts." This was accepted by the mover of the resolution, and adopted. Then, on motion, the resolutions as a whole were adopted. Deputies to the General Convention: — Clerical: Rev. S. 404 The Episcopal Chukch S. Moore, D. D., Eev. J. Brittingham, Kev. J. S. Gibson, Rev. E. D. Roller, D. D. Lay:— Joseph Trapnell, W. S. Laidley, B. D. Spillman, Jos. D. DuBois. Alternates. — Rev. G. W. Easter, Rev. B. M. Spurr, Eev. G. A. Gibbons, Eev. W. H. Burkhardt, Lay, J. T. Waters, J. D. Logan, W. G. Peterkin, J. Gassman. The Trustees of the Permanent Fund, Mr. H. H. Moss and Mr. B. M. Ambler, made, through their Treasurer, Mr. Amos K. Gordon, a very full and satisfactory report, showing the fund to be |21,876. 38. IX West A'ikgima. 405 CHAPTER VII. Republication of all the IVIaterial Concerning the Churches in Western Virginia, from Bishop Meade's Book, Entitled "Old Churches, Ministers and Families of Virginia," Published in 1857 — General Observations. In the fall of 1854, Bishop Meade was solicited to furnish some personal reminiscences of the Episcopal Church in Virginia, and promised two articles to one of our quarterly Reviews, which most unexpectedly grew into two octavo vol- umes. He was led into this enlargement by the further so- licitation of friends that he would extend his inquiries into former times; and bj' the discovery that there were mate- rials, not yet lost to history, of which good use might be made. Besides the recovery of many old vestry-books, or fragments thereof, supposed to have been lost, he either by his own researches or those of friends, found interesting materials for his work in a number of the old records of the State, which may yet be seen, though often in a mutilated and mouldering condition, in the Clerk's OfQces of various counties. Other documents of general interest to all, and of special interest to Virginians and their descendants wher- ever found, have been furnished from old family records and papers, never before used, and which must otherwise soon have perished. The Bishop also wandered, and not a little, nor in vain, amidst old churches or their ruins and the grave- yards around them, and the old family seats. The accounts of these, and the inscriptions taken from them, form an in- teresting contribution to Virginia history. For nothing, will the descendants of the old families of the State be more 406 The Episcopal Church thankful, than for the lists of i/estryinen, magistrates, and others, which hare been gathered from the earliest records, and by means of which the very localities of their ancestors may be traced. Kov has inquiry been limited to the records of our own State and country. The archives of Parliament, and of Lambeth and Fulham Palaces, have, through the kindness and labours of others, furnished many important, deeply interesting, and hitherto unpublished documents, be- longing to the history of the State and Church of Virginia. While portions of the book may have less interest for the general reader, being occupied with things belonging es- pecially to the history of Virginia, yet it i« hoped that even those may be found worthy of perusal, while far the larger part relates to what should be the subject of inquiry to all who wish to be informed on the ecclesiastical history of our country. The following pages are from Bishop Meade's Book, enti- tled "Old Churches, Ministers and Families of Virginia:" It is a useful employment for societies as well as individ- uals to look back through their past history and mark the dealings of a kind Providence towards them. The History of the Episcopal Church of Virginia has been, from the very beginning, a most interesting and eventful one. I would briefly refer to some of its particulars, in order to raise our hearts in gratitude to God for its wonderful preservation, and to make us more faithful and zealous in using the proper means for its proper advancement. The Episcopal Church of Virginia commenced with the first settlement of the first Colony. The code of laws of that Col- ony was drawn up at a time when ''religion was enforced, even among Protestants, by civil pains and penalties which we would fain now banish from our recollections and blot from the page of history. That there was much of sincere piety moving the hearts of those who incorporated the form^ of the Episcopal Church with the Colony of "S'irginia, as well as of those who established other forms among the Pilgrim IN West Virginia. 407 Fathers of 2v'ew England, I doubt not. Xor do I question the piety and fidelity of some of the people and pastors dur- ing its \Yhole subsequent history. But that its spiritual condition was ever, at any time, even tolerably good, bearing a comparison with that of the Mother-Church, over whose defects also there was so much cause to mourn, faithful his- tory forbids us to believe. Many were the disadvantages under which she had to labour, during nearly the whole period of her existence, in connection with the government of England, which were well calculated to sink her character beneath that of the Church of England, and of some other churches in America. Immense were the difBculties of get- ting a full supply of ministers of any character; and of those who came, how few were faithful and duly qualified for the station! One who was indeed so faithful as to be called the Apostle of Virginia at an early period of its set- tlement, lamenting over the want of ministers in the Colony, thus upbraids those who refused to come. "Do they not either wilfully hide their talents, or keep themselves at home, for fear of losing a few pleasures? Be not there any among them of Moses and his mind, and of the Apostles, who for- sook all to follow Christ? The Council of Virginia also ad- dressed the most solemn and pathetic appeals to the clergy of England, beseeching them to come over to the work of the Lord in the Colony — though, it is to be feared, with little success; for in the year lo.5.5 it is recorded that many places were destitute of ministers, and likely still to continue so, the people not pajing their "accustomed dues." There were, at this time, about fifty parishes in the Colony, most of which were destitute of clergymen, as there were only ten ministers for their supply. To remedy this evil it was proposed to es- tablish in the English Universities, Virginia fellowships, im- posing it as a condition, that the fellows spend seven years in Virginia; but we do not read of its execution. That the ministers then in the Colony were men of zeal can scarce be supposed, as a law was required enjoining it upon them 408 The Episcopal Chukch to preach constantly every Sabbath and administer the sac- rament at least twice every year. If we proceed in the his- tory of the Colony another fifty years, which will carry us beyond the first century of its existence, we shall find only a few more parishes established, and, though glebes and parishes had been provided, not more than one-half of the congregations were supplied with ministers, the rest being served by lay-readers. In some places indeed lay-readers were preferred to settled ministers, because less expensive to the parishioners. As to the unworthy and hireling clergy of the Colony, there was no ecclesiastical discipline to cor- rect or punish their irregularities and vices. The authority of a Commissary was a very insufficient substitute for the superintendence of a faithful Bishop. The better part of the clergy and some of the laity long and earnestly petitioned for a faithful resident Bishop, as the Bishop of London was, of necessity, only the nominal Bishop. For about two hun- dred years did the Episcopal Church of Virginia try the ex- periment of a system whose constitution required such a head but was actually without it. No such officer was there to watch over the conduct and punish the vices of the clergy ; none to adminster the rite of Confirmation, and thus admit the faithful to the Supper of the Lord. It must be evident that the Episcopal Church, without such an officer, is more likely to suffer for the want of godly discipline than any other society of Christians, because all others have some sub- stitute, whereas our own Church makes this office indis- pensable to some important parts of ecclesiastical govern- ment and discipline. Such being the corrupt state of the Church in Virginia, it is not wonderful that here, as in Eng- land, disaffection should take place, and dissent begin. The preaching and zeal of Mr. Whitefield, who visited Virginia about this time, contrasted with the sermons and lives of the clergy generally, contributed no doubt to increase disaffec- tion. The pious Mr. Davies, afterwards President of Prince- ton College, made the first serious inroad upon the unity of IN West Virginia. 409 the Church. His candid testimony deserves to be here in- troduced. "I hare reason to hope," he says, "that there are and have been a few names in various parts of the Colony who are sincerely seeking the Lord and groping after relig- ion in the communion of the Church of England." "Had the doctrines of the Gospel been solemnly and faithfully preached in the Established Church, I am persuaded there would have been few Dissenters in these parts of Virginia, for their first objections were not against the peculiar rites and ceremonies of that Church, much less against her excel- lent Articles, but against the general strain of the doctrines delivered from the pulpit, in which these Articles were op- posed, or (which was the more common case) not mentioned at all, so that at first they were not properly dissenters from the original constitution of the Church of England, but the most strict adherents to it, end only dissented from those who had forsaken it." That there was at this time not only defective preaching, but, as might be expected, most evil living among the clergy, is evident from a petition of the clergy themselves to the legislature asking an increase of salary, saying "that the small encouragement given to clergymen is a reason why so few come into this Colony from the Universities, and that so many who are a disgrace to the ministry find opportuni- ties to fill the parishes." It is a well-established fact that some who were discarded from the English Church yet ob- tained livings in Virginia. Such being the case, who can question for a moment the entire accuracy of the account both of the preaching and living of the clergy of his day, as given by the faithful and zealous Mr. Jarrett? and who could blame him for the encouragement afforded to the dis- ciples of Mr. Wesley, at a time when neither he nor they thought there could be a separation from the Church of Eng- land? Dissent, from various causes, was now spreading through the Commonwealth; dissatisfaction with the moth- er-country and the Mother-Church was increasing, and the Episcopal clergy losing more and more the favour of God 410 The Episcopal Church and man, when this devoted minister, almost alone in preach- inj; and living according to the doctrine, discipline and worship of the Protestant Episcopal Church, was glad to a^•ail himself of any aid in the good work he was endeavoring to perform. For the time, however, his efforts were una- vailing. The war of the Revolution was approaching, and with it the downfall of the Church. Many circumstances contributed to this event. The opposition to the Dissenters in times past had embittered their minds against the declin- ing Establishment. The attachment of some few of the cler- gy to the cause of the king subjected the Church itself to suspicion, and gave further occasion to its enemies to seek its destruction. The dispute about Church property now came on, and, for twent.v-seven years, was waged with bit- terness and violence. At the commencement of the War of the Revolution, Virginia had ninety-one clergymen, oflSciat- ing in one hundred and sixty-four churches and chapels; at its close, only twenty-eight ministers were found labouring in the less desolate parishes of the State. Whither numbers of them had fled, and to what secular pursuits some of them had betaken themselves, it is not in our power to state. Had they been faithful shepherds, they would not have thus deserted their flocks. We come now to the efforts of the more faithful to strengthen the things that remained but were ready to die. In comuicu with some other dioceses, the Church in V'irj^ii'.ia resohed on an effort to obtain consecration from abroad for a Bishop who might complete her imperfect organization. A verv worth v man, the Rev. T)r. Griffith, was selected for the jiurpose; but so depressed was her condition, so little zeal Wits found in her members, that, though for three suc- cessive years calls were made upon the parishes for funds to defray his expenses to England, only twenty-eight pounds were raised, a sum altogether insmfficient for the purpose, so that the effort on his part was abandoned through pover- ty and domestic aftiiction. Even at a subsequent period, when renewed efforts, prompted by shame at past failures IN West Vikginia. 411 and a sense of duty to the Church, were made to secure what was necessary for Bishop Madison's consecration, a sufficien- cy, eveu with some foreign aid, was not obtained to pay all the necessary expenses of the voyage. The object, however, was accomplished, and at the end of almost two hundred >ears from the establishment of a most imperfect Church in A'irginia a Bishop was obtained. But she was too far gone, and there were too many opposing difficulties, for her re- vi^ al at that time. From the addresses of Bishop Madison to the Episcopalians of Mrginia, it will be seen that he en- tered on his duties with no little zeal and with very Just views of the kind of men and measures necessary for the work of revival. He plainly admits the want of zeal and fidelity in many of the ministers as one of the causes of the low condition of the Church, and that the contrary quali- fications were indispensable to her resuscitation. He made an ineffectual effort at bringing back into the bosom of the Church the followers of Mr. Wesley, for they had now en- tirely separated from her. After a few partial visitations of the Diocese, his hopes of the revival of the Church evident- ly sunk; and fhe duties of the College of ^^'illiam and Mary, of which ho v,as President, requiring his attention during the greater part of the j-ear, at the Convention of 1805 he eople of any other community had been placed in Siberia, and dependent on any other ecclesiastical author- ity in this country, that that authority would have reached them many years ago with the ministration of the Gospel. With the earliest and most numerous Episcopacy in Ameri- ca, not one of the Eastern Bishops has yet crossed the Alle- gheny mountains, although the dioceses of two of them com- prehended large tracts of country on the western side of the mountains. It is hoped that the future diligence of this com- munity will make up in some degree for the negligence of the past. "There is still an immense void in this country, which it is their duty to fill up. From their respectability, on tht? ground of antiquity, among tlie Keformed Churches, the sci- ence of their patriarchs, who have been the lights of the ica, — she ought to hasten to fulfill the just expectations of world, — from their number and great resources even in Amer- her own people as well as those of other communities, in contributing her full share to the science, piety, and civili- zation of our country. "From the whole of our ecclesiastical history, it appears that, with the exception of the Episcopal Church, all our re- ligious communities have done well for their country." Without questioning the perfect sincerity and honest zeal of Dr. Doddridge in this severe criticism, or desiring to apol- ogize for what was blameworthy in the Episcopal Church in regard to the West, we think 1hat truth and justice require some modification of the sentence. We cannot assent to the fact that one-half of the Western population was ori- ginally of Episcopal parentage. We must remember that even Maryland had a large proportion of Romanists, as well as other Protestant denominations besides the Episcopal. North of this there were scarce any Episcopalians from the 504 The Episcopal Church first settlement of the country. A short time before the war, Bishop White was the onl.v Episcopal minister in Penn- sylvania. The emigrants from all the Northern States, be- ginning with Pennsylvania, were not of Episcopal parent- age. Although Episcopalians abounded from the first of Vir- ginia and the Carolina's, yet it should be remembered that, of the emigrants to the West, immense numbers — far the larger part — had renounced the Episcopal church be- fore their removal, and only carried with them bitter hatred toward it. I am satisfied that not a tenth part of those who have left the Eastern for the Western States were Epis- copalians at their removal; perhaps a much smaller propor- tion would be a correct estimate. Soon after the issue of Dr. Doddridge's book — perhaps forty years ago, — I prepar- ed something on this subject and offered it for publication. Owing to various circumstances in her history, the Epis- copal Church may toe regarded as the last of all the Churches in our land which began the work of evangelizing. Her race only commenced after the Revolution. All that was done before proved but a hindrance to her. All other denomina- tions were in active operation long before, and were so pre- judiced against her as not to be willing to have her as a co- worker with them. Instead, therefore, of the advantages possessed by the Episcopal Church for establishing herself in the West being greater than those of other Churches, they were less, whether we consider the Bishops and clergy at her command, or the difficulty of the work to be done, by reason of existing prejudices. Justice to the memory of our fathers requires this statement. That of Dr. Doddridge has often been quoted without due consideration. We must, however, do the justice to Dr. Doddridge to say that, if we had had many such laborious ministers as him- self, the West would have been far better supplied with Episcopal churches and ministrations than it has been. And yet truth requires us to admit, what will soon appear, that even his zealous labours have not been followed by all the 1!E\. A.XSKLA.X I'.rCIIAXAX. ST. JOIIX H, lUiuOKE CO, I!E\'. lIAIiHIS P.rSH THOMAS. CHIUST (,'IirH(J]l, WKJjLSKUJJG. IN West Virginia. 505 results which we could desire, by reason of the numerous opposing influences with which he and the church had to contend. Nothing that I could draw from any documents or record, or from living witnesses, could so interest the read- er as the following sketch of Dr. Doddridge's life and la- bours, from the pen of a friend, and I therefore adopt it: — "The following article, with some slight alterations, was sent to me as a friend of the late Rev. Dr. Doddridge, by the Hon. Thomas Scott, of Chillicothe. The writer was among the early settlers of the Northwest Territory, — was Secretary to the Convention which framed the Constitu- tion of the State of Ohio, and has since held important and responsible offices under its government. He is now far advanced in life, and employs a still vigorous intellect in throwing together for publication his reminiscences of early associations and bygone days. D. "Reminiscences of the first Minister of the Protestant Epis- copal Church who adventured into the Wilderness Re- gions of Western Virginia and Eastern Ohio, — the late Rev. Dr. Joseph Doddridge, of Wellsburg, Brooke county, Virginia. "Presuming that but few of the present members of the Episcopal Church in the now flourishing diocese in this State are aware that it was owing in a great measure, to the early labours and indefatigable exertions of the individual above named that an Episcopate was obtained in Ohio, we feel persuaded that a few brief reminiscences connected with his self denying and persevering efforts for the establishment in the West of the Church of his fathers will not be unac- ceptable at the present period: indeed, as the early and inti- mate friend of this pioneer-herald of the Cross in our West- ern borders, we deem it but a measure of justice to the memory of a man who, for a series of years, laboured in the good cause single-handed and almost without remuner- 506 The Episcopal Chuech ation. We shall, liowever, only advert to his labours in general, not having at hand the data to enable us to do so in detail. "My first acquaintance with the subject of this notice com- menced in 1788, in Hampshire county, Virginia. He was then about nineteen years of age, and a successful and highly- esteemed labourer among the Wesleyan Methodists, in con- nection with whom he continued several years. Being re- called from his field of labour to the paternal mansion, in Western Pennsylvania, by the sudden decease of his father, in consequence of which event the younger members of the family — of whom he was the eldest — were placed in circum- stances requiring for a time his personal supervision, the youthful itinerant felt it to be his duty to resign his charge, and, in conformity with the last wish of his deceased parent, — who had appointed him the executor of his will, — to apply himself to the settlement' of his estate. "This accomplished, he found himself in possession of suf- ficient means to enable him to prosecute his education, which as yet was limited, owing to the few facilities for obtaining one afforded by their wilderness location. "Accompanied by his younger and only brother, Philip, — who subsequently became eminent in Virginia as a lawyer and legislator, dying, while a member of Congress, in Wash- ington City, in 1833, — he entered Jefferson Academy, Can- onsburg, Pennsylvania, they being among the first students at that pioneer literary institution, in what was at that period, in the transmontane States, denominated the 'Far West.' "The Wesleyans having now laid aside the Prayer-Book or ritual enjoined to be used on occasions of public worship by the founder of their society, the Eev. John Wesley, — a formula which Dr. Doddridge's judgment sanctioned a» being not only beautifully appropriate but highly edifying, — he did not therefore resume his connection with them after his return from college, but diligently applied himself to an examination of the claims of the Protestant Episcopal IN West Virginia. 507 Church, of which his parents had been members prior to their removal to the West. Suffice it to say, this examina- tion resulted in a determination to offer himself a candidaite for Orders in that Church. Early in the year 1792, he re- ceived ordination at the hands of the Eight Eev. William White, of Philadelphia, soon after which he located tempor- arily in Western Pennsylvania, but in the course of a few years settled permanently in Charlestown, now Wellsburg, in Brooke county, Virginia. "At this early period of the settlement of the country, the greater portion of the population of Western Virginia and Pennsylvania consisted of emigrants from Maryland and Virginia, where many of i.hem had been attached to the Mother-Church; hence the advent of a preacher of their own denomination was hailed by them as an auspicious event, filling their hearts with gladness. He was everywhere greeted with kindness, cheered and encouraged in his labours by the presence of large and attentive congregations; albeit in most places where they assembled for public worship their only canopy was the umbrageous trees of the unbroken forest, whose solemn silence was, for the time-being, ren- dered vocal by their devotions. "During the year 1793, I occasionally attended the minis- trations of this zealous advocate for the cause of Christ, at West Liberty, then the seat of justice for Ohio county, Virginia, and the residence of many respectable and influ- ential families. At this place divine service was held in the court-house. Although still a young man. Dr. Doddridge was an able minister of the New Covenant. When preach- ing, there was nothing either in 'his language or manner that savoured of pedantry or awkwardness; yet he did not possess that easy graceful action which is often met with in speakers in every other respect his inferiors: but this ap- parent defect was more than compensated by the arrange- ment of his subject, the purity of his style, the selection and appropriateness of his figures, and the substance of his dis- courses. He was always listened to with pleasure and edifica- 508 The Episcopal Church tion, commanding the attention of his hearers not so much by brilliant flights of imagination and rhetorical flourishes, as by the solidity of his arguments and his lucid exhibition of the important truths which he presented for their deliberate ■consideration. "In person he was tall and well proportioned, walking very erect. He possessed fine colloquial powers, was social, an agreeable companion, and highly esteemed by those who knew him on account of his plain, unostentatious manners, courteous demeanour, and rigid devotion to duty. ''The first Episcopal church in Western Virginia, if I re- member rightly, called St. John's, was erected in 1792-93, in a. country parish, a few miles distant from the residence of Dr. Doddridge, whose pastoral connections with it, T have been informed, continued for nearly thirty years, when de- clining health compelled him to dissolve it. At no great distance from St. John's, and occupied by the same pastor, another edifice, also in Virginia, was erected at a very early period, the name of which I cannot now recollect. "In tha course of a few years after he took up his abode in Virginia, many families reared in the Episcopal Church removed from the older States and settled west of the Ohio Elver, where they were as sheep in a wilderness without a shepherd. To those of them within a convenient distance from his residence he made frequent visitations, holding services in temples not made with hands but by the Great Architect of nature. "We have been credibly informed that Dr. Doddridge was the first Christian minister who proclaimed the Gospel of salvation in the now flourishing town of Steubenvllle, in this State, and that some years previous to the close of the last century he officiated there monthly, the place at that time containing but a few log cabins and a portion of 'Fort Steuben.' "The parish of St. James, on Cross Creek, in Jefferson county, was early formed by him, and was for many years under his pastoral charge. At St. Clairsville, Belmont IN West Virginia. 509" county, he had a congregation and church, the pulpit of which he occupied from time to time until another pastor could be obtained. Occasionally his missionary excursion* included Morristown, Cambridge, and Zanesville. "In the autumn of 1815, this untiring apostle of the Church, with a view of preparing the way for future mis- sionaries, made a tour through part of Ohio, coming as far west as this city, — Chillicothe, — preaching in the intermedi- ate towns and ascertaining where Episcopal services would be acceptable. He was, I think, the first regularly ordained clergyman of that Church who officiated in our place, which he did several times during his stay among us. "In Virginia at a very early period he held religious ser- vices at Charlestown, Grave Creek, and Wheeling. At the latter place was quite a number of Episcopalians, whom he frequently visited, keeping them together until the arrival of that pious and devoted servant of God, the Eev. John Armstrong, their first resident pastor. "From the time of his ordination, he made it a practice to visit and preach wherever he could find a few who desired to be Instructed in the faith of their fathers. These efforts to collect, and keep within the fold of the Church the scat- tered sheep of the flock imposed upon him the necessity of traversing a wide extent of country, which, being but sparse- ly settled, was poorly provided with roads; consequently, all his journeys had to be performed on horseback. "In labours this Christian minister was most abundant, sustained under their performance by the approbation of his own conscience and the long-deferred hope that the time was not far distant when Episcopalians in the Atlantic States — to whom, through letters to several of their Bish- ops and otherwise, he made request and earnest appeals in behalf of a field already white for the harvest — would awake from their apathy to a lively consciousness of the imperative duty of making the long-neglected West a theater for mis- sionary exertion. 510 The Episcopal Church Some years subsequent to his entrance into the ministry of the Protestant Episcopal Church, he found it necessary, in order to meet the wants of an increasing family, to combine with his clerical profession one that would be more lucra- tive in a new and sparsely-settled country; he accordingly studied medicine, completing his course under Dr. Benjamin Rush, in the Medical Institute of Philadelphia. To the avails of the latter profession he was mainly indebted for means to rear and educate a large family of children. "His life was one of close application and incessant toil; but his health eventually failed, and an asthmatic disease, with which in his latter years he was sorely afflicted, in a great m'easure impaired his ability for usefulness. In the fall of 1824 he attended a Convention of his Church holden in this city, but he appeared greatly enfeebled. In the course of the succeeding summer, he spent some weeks here in the family of a beloved sister, Mrs. N. Keeves, hoping, though vainly, that a cessation from labour, change of air and scene, would in some measure renovate his exhausted energies. During this period the friendship of our youthful days and the remembrance of former years revived. He often visited me at my own domicile, where we held free converse and communion together, and 1 found him the same cheerful, agreeable companion as in days 'lang syne.' Nothing ever occurred to mar our friendly intercourse or to diminish our kindly regards for each other. But he is taken from our midst; his disencumbered spirit has been called to its re- ward by the Great Head of the Church. "Finding that neither travelling nor rest availed to arrest the progress of disease, my friend returned to his home and family in Virginia, as he emphatically said, 'to die among his own people.' He lingered in much bodily affliction till November, 1826, when, strong in the faith which he had preached, in the fifty-eighth year of his age, his sufferings were terminated by death, to him a most welcome messenger. "Of the published writings of the Rev. Dr. Doddridge, his IN West Virginia. 511 ■'Notes on the Settlement and Indian Wars, together with a View of the State of Society, Manners, Customs, &c., of the Early Settlers of the Western Country,' is the principal. "This graphic picture of pioneer scenes, manners, customs, and events, is peculiarly interesting as well as valuable on account of its fidelity, — it being the result of the writer's personal experience and observation. The work was under- taken by its author not only for the purpose of preserving the facts therein recorded, but also with a view of enabling those who come after him properly to estimate the advan- tages of position in a civilized and refined state of society, by contrasting them with those possessed by their forefath- ers in the Western regions. Thomas Scott. "Chillicothe, Boss county, Ohio, June 25, 1855." To the foregoing we add a few things which we received from those wlho knew him as the minister in Brooke county. He preached at four places in that county, two of which are now occupied by Presbyterians and Methodists. The other two were Wellsburg and the neighborhood where St. John's Church now stands. Although he was followed by that most zealous and popular man, the Eev. Mr. Armstrong, still it was found impracticable to sustain congregations in all of them. Dr. Doddridge died in the year 1826, in his fifty-eighth year. He was buried in a vault under his own house, near Wellsburg, but afterward removed to a public burying- ground. The Sev. Mr. Armstrong, from Wheeling, preached much and zealously to the congregations after Dr. Doddridge's death, as did also his son at a subsequent period. The Rev. Mr. Wheat, of Wheeling, who was the immediate successor of the elder Armstrong, also laboured for them. After some time, the Rev. Mr. Skull was sent as a missionary to Brooke county. He was followed by the Rev. Mr. Harrison in the same capacity. The Revs. Mr. Goodwin, Hyland, and Tomp- kins followed in succession. The Rev. Mr. Christian is the present minister. During the intervals of ministerial sup- 512 The Episcopal Church ply, which have been very considerable, the Rev. Dr. Morse, of Steubenville, Ohio, has most kindly and laboriously served the people of St. John's, for which he is most justly very dear to them. Three churches have been put up in St. John's Parish on the same site, — the first of log, the second of framework, and the last of brick, — the last being conse- crated in 1850. There has always been a considerable congre- gation at St. John's, and 1 have ever been delighted to find myself in the midst of that plain, unpretending, hospitable, and zealous congregation of people, devoted to the true prin- ciples of the Gospel and worship of our Church. In Wellsburg, which is about seven miles from St. John's, on the Ohio River, the congregation is small. They have a neat brick church, which was built some years since, almost entirely at the expense of two brothers, John and Danford Brown. The former has gone to his rest. The latter still lives and hopes for better times to the church of his affec- tions. To these notices of the Church in Brooke county, I sub- join an extract from a pamphlet which 1 had occasion to publish some years since, when the question of forming a sep- arate diocese in Western Virginia was considered. In dis- cussing it I was led to consider the real condition of that part of the State, which unfitted it for the support of a sep- arate organization at that time. The following is, I believe, a true account of it: — "Those who would see the main causes of the feeble con- dition of the Episcopal Church in Western Virginia, and of the difficulties in the way of its speedy progress, under any helps that can be brought to bear upon it, must consider the history of Western Virginia, and the peculiarity of her condition, by comparison witK other portions of our land, similar as to soil and position. Take, for instance, Ohio and Western Pennsylvania, lying on two sides of Western Virginia. While the latter (Western Virginia) is more hilly and mountainous, and less attractive on that account to IN West Virginia. 513 the emigrant, she has also had other obstacles to settle- ment and improvement, which have left her far behind the former two. In the first place, the unsettled condition of her land-titles continues to this day to present most serious difficulties in the way of sale to those who would form such materials as might be moulded mto Episcopal congregations. Another obstacle to the settlement of Western Virginia is the fact of its being part of a slave-holding State. This has prevented immense numbers from the North from choos- ing this as their home, while, on the other hand, the fact of the contiguity of Western Virginia to the free States, furnishes a facility for the escape of slaves, has prevented Eastern Virginians from settling there. Episcopal families for a long period of time have in great numbers been pass- ing by or through Western Virginia, and have formed the basis of churches in the South or Southwest. Comparative- ly few have settled in Western Virginia. The few are in- deed the chief materials out of which our churches are com- posed. The causes above-mentioned have mainly produced the immense difference between the present condition of Ohio, Western Pennsylvania, and Western Virginia. While the two former have their forests cleared, their lands well cultivated and covered with comfortable dwellings and farm- houses, — while they abound in flourishing villages and even large towns, and churches and schools and colleges, — it is quite otherwise with the latter. A large proportion of her high hills and mountains are still covered with dense forests. Her villages and towns are few and small, — some not increas- ing at all, others but slowly. Immense bodies of her lands are owned by non-residents, being only inhabited by those who have no inducements to improve them, and who only seek to gain, during their uncertain residence, just what is necessary for the sustenance of life. On my recent visit, I passed through four tracts of fifty thousand acres each, own- ed by four different individuals, who were non-residents. These, I am told, are only a few of many large unimproved 5 14 The Episcopal Church tracts: hundreds of thousands of acres can be bought at the low price of from twenty-fiTe cents (perhaps less) to one dollar per acre, and of good land too, which will one day, though a distant one, be covered with flocks and herds. Of course, as villages and towns in the interior are for the most part sustained by the surrounding country, if this be uncul- tivated, or does not flourish, those cannot increase greatly. That Western Virginia has, on her surface and within her bosom, the materials of great wealth and improvement, none can doubt. I have ever believed and said that at some future day she would be one of the most interesting and de- sirable portions of our country. The improvements in the roads, already made from Winchester, Staunton, and other places, to the Ohio Eiver, have done something for the com- fort of the traveller and the improvement of the country; but it is only necessary to travel these roads in order to see in hoR' wild and uncultivated a condition large portions of Western Virginia still are; while those who traverse it on horseback, by the cross-routes, will see a far more rugged state of things. The Baltimore and Ohio Eailroad will do much for certain portions of Western Virginia; and the Central Eailroad, if pursued, an we trust it may be, will do much for some other portions. There will be a general, though it cannot be a rapid, improvement throughout the greater part of this region. Still it is our duty, as I have often said privately, public- ly, and ofScially, not only diligently to cultivate the places already opened to us, tend the little flocks already gathered, search for wandering sheep among the hills and mountains, but be ever ready to occupy any new positions, such as Fair- mont and Fellowsville, which shall from time to time pre- sent themselves. If we cannot do all that we would, let us do all that we can. But it is best to think soberly, and not deceive ourselves with false calculations. Even Western Pennsylvania, though having more ministers and churches than Western Virginia, has but few by comparison with her IN West Virginia. 515 agricultural and other improvements, and by comparison with Ohio and other parts of our country. The cause of this may be found chiefly in the character of the population which first took possession of it, and still holds possession, and which was and is, averse to the Episcopal Church. The same may be said of the population of Western Virginia. Though for the most part of a diftereat kind from that which first established itself in AA'estern Pennsylvania, it was not and is not favourable material for the Episcopal Church, as past experience has shown. Western Virginia was doubtless settled chiefly from Eastern Virginia. Those who moved from the valley were not Episcopalians, for it is well known that the German and Scotch-Irish took possession of the val- ley at an early period, and that the Episcopal Church had scarcely an existence there until a very late period. Those who emigrated from Eastern Virginia were chiefly of that class who had deserted the Episcopal Church and been engag- ed in a violent hostility to it, and carried with them and trans- mitted to their children nothing but prejudice against it, — which prejudice has been cherished ever since by their re- ligions teachers. But, even if such prejudice has not been, so many generations have since grown up in utter ignorance of our Church, that in the great body of the people of West- ern Virginia there is no tendency to it, but the reverse. That the service of our Church is most admirably adapted to the edification of the poor and labouring man, I firmly believe and often delight to afiirm; but the difficulties in the way of getting such to make trial of it are so great, by reason of their partiality to other denominations, and various other circumstances, that hitherto all the efforts to induce them so to do, whether in Virginia or elsewhere, have been of lit- tle avail." Article LXXVIII.from Bishop Meade's Book. Churches in Wheel- ing, Fairmont, Clarksburg, Weston, Buchanon. The Rev. Joseph Doddridge was the first Episcopal minis- 516 The Episcopal Chukch ter, it is believed, who oflSciated in Wheeling. Residing in Wellsburg, he occasionally visited the few Episcopal fam- ilies then in Wheeling; but there was no organization until the 11th of May, 1819. This is to be ascribed to a visit of Bishop Chase, at whose instance it doubtless took place. The organization was with the title of "St. Matthew's Church, Wheeling." The persons composing the first association were as follows: — John Armstrong, Jr., W. T. Good, W. Gray, T. H. Armstrong, Joshua Morton, J. Good, W. Perrine, Eichard Simms, P. Ray, J. C. Williams, Josiah Chapline, J. Wilson, Jr., W. Chapline, Jr., P. Bier, S. Scovill, T. M. Oowles, C. D. Knox, J. M. Smith, R. C. Thompson, Moses Shepherd, Moses W. Chapline, H. Thornbury, John Eoff, Samuel Chamberlain. A vestry being appointed, we find that the Rev. John Arrdstrong, from Maryland, was chosen the first minister. In the year 1821, Mr. Noah Zane pre- sented a lot for an Episcopal (;liurch. On the 9th of May, 1821, the corner-stone of St. Matthew's Church was laid by the order of Masons, — the Rev. Mr. Armstrong delivering a sermon and the Rev. Dr. Doddridge' an oration. In the fall of that year it was ready for divine service. Mr. Arm- strong's labours continued for seven years, at the end of which time he died and was buried in the church. He was an honest, zealous, laborious, and faithful minister. At the building of the new church his remains were removed to it and now rest beneath its chancel. His son — the Rev. William Armstrong — was elected to fill the vacancy, but declined, and recommended the Rev. Thomas Wheat, who was chosen. In 1832, the Rev. Mr. Wheat resigned, and the Rev. Wm. Armstrong, being again elected, became the minister of St. Matthew's Church. The congregation so increased un- der his care that it became necessary to build a larger house. The present one was consecrated by myself on the 26th of October, 1837. In the year 1849, the question of dividing the diocese of Virginia having been agitated in the western part of the State, and being brought before the vestry, it was IN West Virginia. 517 decided by a unanimous vote to be inexpedient. In the year 1853, the Rev. Mr. Perldns was appointed assistant to the Rev. Mr. Armstrong. In the following year Mr. Armstrong resigned. The vestry and congregation were so unwilling to part with one who had faithfully served them for nearly one-quarter of a century, that earnest efforts were made to prevent his removal from Wheeling or the vicinity; and, had he consented, provision would have been made for his support without the performance of the usual ministerial services; but he felt it his duty to return and spend his re- maining days in a small parish in Maryland, which he had served during the first thirteen years of his ministry. The Rev. Mr. Perkins was therefore chosen as his successor, and still continues to be the pastor of St. Matthew's Church. List of Vestrymen of St. Matthew's Church. John Good, Richard Simms, Wm. Chapline, Jr., S. Scovill, J. C. AYilliams, >;oah Zane, Wm. Chapline, Sen., Alexander Caldwell, Josiah Chapline, Eli 11. Swearingen, Moses Shep- herd, Richard Lane, Peter Yarnell, Patrick Ray, Joseph Cald- well, Jas. Tanner, Edmund I. Lee, Jr., Dr. Morton, W. H. Heiskell, John F. Clark, Major Good, Z. B. Curtis, F. Bassett, John Robinson, W. I. Selby, H. D. Brown, W. B. Atterbury, C. T. Strong, Alexander T. Laidley, Morgan Nelson, Samuel Neil, Alfred Richardson, A. P. Woods, Alexander CaMwell, J. L. Newby, J. R. Greer, AV. K. Lindsay, George, Armstrong, S. Brady, R. C. Bonham, G. C. Tingle, M. C. Good, Robt. C. Woods. Of the high respectability of the above body of vestry- men, under whose guardianship the Episcopal Church in Wheeling has so eminently flourished, the citizens of Wheeling, during the term of their service, would, I doubt not, bear a strong and willing testimony. Some of them were, and others still are, personally known to me. Of those who were known to me on earth, and whom I hope to know again in a higher sphere, and who are specially noticed 518 The Episcopal Church and Iionoured on the records, 1 may be permitted to men- tion the names of. Judge Caldwell and Eichard Simms. The latter I knew from the year 1820 to the time of his death,— a few years since, — and knew him always as the same active, useful vestryman, and consistent Christian. He helped to build the first church in Wheeling, when it was in the midst of the woods. He loved, like David, to be a doorkeeper in the house of the Lord, though from first to last he was the chief churchwarden. Providence permitted him to experi- ence great reverses during his earthly pilgrimage, but, through grace, he knew how to abound and how to suffer need. One thing he did not know, and that was to be idle and dependent. When, in extreme old age, he was depriv- ed of all earthly property, but when both the church and the town would have felt honoured in making provision for Mm, he could not endure the thought of being unemployed, but obtained the place of toll-keeper on the great turnpike-road from east to west, a few mile« from Wheeling, and there, with his old and excellent companion, who yet survives him, spent the evening of his days, — still turning the curse into a blessing, and by the sweat of his brow making au honest livelihood. Mr. Simms was a native of Maryland, moved to Wheeling in 1816, was married by Dr. Doddridge, died in Triadelphia in March, 1854. His remains were brought to Wheeling, and into the church, and from thence to the East Wheeling Cemetery. Judge Caldwell was a man of high character and standing in every position in society, but above all was an humble Christian. Whenever the Holy Commun- ion is administered, the pastor and the people partake of the emblems of the Saviour's body and blood from a rich ser- vice of plate, costing, according to the vestry-book, the sum of three hundred dollars, a present from Mr. Joseph Caldwell, the brother of Judge Caldwell. St. John's Church, East Wheeling. The following account of it has been furnished me bv one IN West Virginia. 519 who is fully acquainted with its history. St. John's par- ish, Wheeling, was organized m the year of our Lord 1849. Previous to that time St. Matthew's parish embraced the whole of the city of Wheeling, and was the only Episcopal church in Ohio county. The location of the church-building was at an inconvenient distance from the residences of a portion of the congrega- tion. This, Together with the rapid increase of the popula- tion and business of the city, demanded the formation of a new parish. Moved by these considerations, and an earnest desire to extend the iuiluence acd benefits of the Church, the Rev. William Armstrong, rector of St. Matthew's Church, on the 31st of July, ISIO, called a meeting of his vestry for the purpose of considering the propriety and expediency of erecting a church and forming another congregation in the southern part of the city. The vestry, in pursuance of said call, met on the second day ol: August, 1849. The follow- ing are the proceedings of the vestry at said meeting, so far as they relate to a division of the parish: — ''The petition of Robert C. ^?V■oods and others upon the subject of a new parish being the first business before the meeting, Mr. Brady offered the following paper: — "A com- munication from Robert C. Woods, Beverley M. Eoff, and Henry Tallant, — committee, — wa& presented and read, signi- fying that the necessary means had been raised for the sup- port of a minister of the Protestant Episcopal Church in a new parish which it is proposed to organize within the city, and asking the assent of the rector, wardens, and ves- try of this church to such organization.' Whereupon it was unanimously ordered, that the assent desired be and the same is hereby cordially given, and that the new parish embrace within its limits all south of Wheeling Creek. "Resolved, Moreover, that this vestry would humbly invoke God's blessing upon the organization contemplated in the communication this day submitted." Having obtained the consent of the vestry of St. Matthew's 520 The Episcopal Church Church, and being favoured with the hearty support and sym- pathy of the respected and' beloved rector, the committee promptly called a meeting of such of the citizens of South Wheeling as were favourable to the formation of a parish of the Church in that part of the citj-. At the meeting so called, the rector of St. Matthews Church was present, and, in remarks appropriate and impressive, explained the ob- ject of the meeting. After which, suitable measures were adopted for the complete organization of the new parish, and provision made for the erection of a building for the services of the Church. On the 6th of August, 1849, the Rev. Jas. D. McCabe was invited to take charge of the parish as rector thereof, Which invitation was accepted on the i?4.th of the following month. The rector-elect did not, however, enter upon the duties of his office until January, ISoO. On the 8th of February, 1850, the building erected by the congregation was sufficiently near completion to be ilsed, and the pulpit was, for the first time, occupied on that day by the Rev. Mr. Armstrong. The services were conducted by the rector, assisted by the Rev. William L. Hyland. The organization of the parish was sanctioned and confirmed by the Convention of the Diocese of Virginia, in May, 1850, as "St. John's Parish, Wheeling." The church-edifice — which had been erected and completed by the congregation — was consecrated to the service of Almighty God, by the Right Rev. John Johns, Assistant Bishop of Virginia, on the 1st of Xovember, 1850. The Rev. Dr. McCabe laboured profitably and acceptably to the congregation until the 8th of January, 1856, when he removed to Baltimore, as associate rector of St. Paul's Church, in that city. The following is part of the proceedings of the vestry of St. John's parish at the meeting called to act upon the resignation of the rectorship of the parish by the Rev. Dr. McCabe. This resolution was adopted unanimously, and REV. J. W. WAKE. REV. DAVID H. GREER, D. D. KEY. (!. \V. DAME. REV. 1JOUGLA8 F. FOltUEST, D. D. IN West Virginia. 521 heartily concurred in by every member of the congregation : — "Resolved, That the Eev. James D. McCabe, D. D., has by courtesy and Mndness, by purity of life and doctrine, and by the faithful discharge of duties pertaining to his holy office, secured the love and confidence of his people." The Eev. George K. Warner was elected rector of the par- ish in January, 1856, and took charge of the congregation on the 16th of March following. St. John's parish was es- tablishel upon the free-seat system, which has been found to work satisfactorily. The rector's salary is provided for by the voluntary subscription of the members. The incident- al expenses, &c., are met by weekly collections at the Sun- lay morning services. The parish has a commodious and con- venient dwelling-house, erected in 1855 expressly for the use of the rector. St. John's parish has at this time (February, 1857) eighty- six communicants. The Sunday-school connected with the parish is in a flourishing condition, and, under the judicious care and management of the rector, proves an important aux- iliary to the Church. I must add to the above, for the encouragement of others to go and do likewise, that the rectory mentioned above, and which cost three or four thousand dollars, was at the sole expense of a very few zealous individuals, May they be rewarded for it by always having a faithful minister of God to occupy it! The Church in Clarksburg. The first missionary movement in our Diocese was in be- half of Western Virginia, by the association in the valley, composed of the ministers in Frederick, Jefferson, and Berkeley, in the early part of the ministry of the Rev. Ben- jamin Allen, Mr. Bryan, B. B. Smith, Enoch Lowe, and the author of these pages. The first missionary sent into West- ern Virginia was the Eev. Wm. F. Lee, and the first point to which he went ^as Clarksburg and the next Morgantown. 522 The Episcopal Church In each of these places he preached repeatedly and accept- ably and did his duty faithfully as a pioneer and explorer. He was soon followed by his relative, — the Rev. Charles Henry Page, — who imitated his example in all things. The first effort of a more permanent character was made by the Eev. Mr. Ward. In a letter from a friend in Clarksburg, he thus speaks of this effort: — "Mr. Ward came here in the fall of 1834 or 1S35. At first he was the inmate of the family of Mr. Trapnall, a firm friend of the Church. Mr. Trapnall dying, Mr. Ward abode the remainder of his time with Mr. Richard Despard, a devoted friend of th» Church from the old coun- try. I have been informed that Mr. Ward succeeded in awak- ening considerable interest among the friends of the Church, — that his Sabbath-school was flourishing, and his public services well sustained." The same friend continues: — "Mr. Ward was succeeded by the Eev. Mr. McMechin, about the year 1840. He had previously been in the Methodist ministry. You are well acquainted with the course pursued by him with the unhappy termination of his ministry." The foregoing re- mark requires explanation. Other records of the church have already made it, but, for the benefit of young ministers, it deserves a place here. Mr. McMechin, though of an ancient Episcopal family, had united himself with the Methodist com- munion and ministry. During ihe few years of his continu- ance in this Society he was much esteemed. He then entered the Episcopal Church and ministry. After a short stay in Parkersburg, he commenced the duties of the latter under very favourable auspices in Clarksburg. At his own cost he provided a house which should answer the double purpose of school-room and place of worship. In this place he preached on the Sabbath and instructed young females during the week,— deriving his support chiefly, if not entirely, from the latter. His pulpit-addresses were very acceptable. Numbers attended his ministry. His sermons seemed about to be bless- ed In the conversion of many, and there was a reasonable IN West Virginia. 523 piubability that most, if not all, of them would be united to our Church. In several successive letters he communicated to me the joyful intelligence, and the confident expectation of a large class of candidates for Confirmation when 1 should next visit Clarksburg, which was to be after a few months. Before that time arrived, however, I perceived a change in the tone of his letters. He was less confident that many would be ready for Confirmation, — was afraid that he would be disap- pointed in a number who had promised well. At length my visit was made. On my arrival, he gave me the following honest account of the whole matter: After having for some time earnestly preached the Gospel of salvation to those who attended his ministry, and having reason to believe that a number were prepared to make an open profession of religion, and to do it after our manner and in connection with our OhnrcJi, he determined to make the latter sure by a seriesi of discourses on the ministry, the Sacraments, the Liturgy, and the rite of Confirmation. I do not know what particular po- sition he took in regard to these, but the effect, he told me, was to reduce his congregation from Sabbath to Sabbath, so that, by the time the series was over, a mere handful were left him. Meanwhile the pulpits of other denominations were denouncing him and the Church, and tracts and books against Confirmation and our peculiarities were gotten up and put in circulation through the place, so that when I reached Clarksburg there was but one individual who would dare to appear for Confirmation, and sickness prevented the attend- ance of that one. Nor did the calamity end here; for, not long after, Mr. McMechin himself returned, under the influ- ence of excited feelings, to the Methodist communion as a lay member. It is, however, proper to state that when that ex- citement passed away he resumed his place in the bosom of the Episcopal Church, but, of course, only as a lay member, — having been displaced from our ministry. Let young minis- 524 The Episcopal Chukoh tt'is in new parishes learn a lesson from the foregoing state- ment, and old ones even in old parishes not despise it. The letter of my correspondent continues by saying that "after Mr. McMechin abandoned the ministry, the Rev. Thomas Smith, of Parkersburg, gave the little flock such pas- toral care as his distant residence allowed. He called the friends of the Church together-, proposed and caused to be adopted articles of confederation, and had a regular vestry elected. Until the services of a regular minister were se- cured, he paid them several visits, — riding on horseback the distance of eighty-five miles to s^upply their spiritual necessi- ties. The Rev. Mr. Kinsolving was the next settled minister. He ofiiciated regularly at Clarksburg and Weston, and occa- sionally at Morgantown. He remained about a year, and was not only acceptable to his own people, but popular with all classes. The Rev. Mr. Tompkins succeeded him at Weston, and preached occasionally at Clarksburg, — perhaps once a month, — as well as at other places." To this communication I add that in the year 1852, the Rev. Robert A. Castleman went to Clarksburg, and was soon after joined by the Rev. James Page, who, between them, supplied Clarksburg, Wes- ton, Fairmont, Morgantown and Buchanon, for one year^ when the formed confined his services to Clarksburg and Fairmont, and the latter to Weston and Buchanon. During the residence of the Rev. Mr. Tompkins in Weston, and chief- ly by his exertions, an Episcopal church has been built in that place. During the ministry of Mr. Castleman, one has been built in Clarksburg and one piiriihasod and rcpairc-d at Fair- mont. To his efforts in Clarksburg and his solicitation abroad, we are indebted for the excellout house now stiinding in Clarksburg. A few zealous friends in Fairmont are entitled to praise for what they have done. Although our efforts have thus far failed in Morgantown, I cannot pass it by without mention of the pleasant visits made to that place, and the hospitable reception given me by those worthy members of our Church,— Mr. John Rogers and Mr. Guy Allen. Could IN West Vieginia. 525 the zeal and liberality of two individuals have sufficed for the establishment of the Episcopal Church in Morgantown, theirs would have done it. I have nothing more to add but that Mr. Castleman is about to leave Clarksburg, and the Eev. Mr. Smyth, a Deacon, is officiating in Weston. Article LXXIX. from Bishop Meade's Book. Churches in Kanawha, Ravenswood, Parkersburgand the neighborhood. New Martinsville, and Moundsville. Still pursuing the order in which efforts have been made for the establishment of the Episcopal Church in Western Virginia, we proceed to speak of the churches in Kanawha. The Eev. Messrs. Lee and Page, our first missionaries, ex- tended their visits to Kanawha, and by the way of Point Pleasant ascended the Ohio, stopping at Parkersburg. The visit of Mr. Page led to his settlement in Kanawha, and dur- ing the time of his residence there he officiated in Charles- ton, at Coalsmouth and Point Pleasant. A good beginning was made by Mr. Page, and, if circumstances had not made him feel it his duty to seek another field of labour after a few years, it is thought that the Church in that county would have greatly benefited by his labours. He was succeeded, after a num'ober of years, by the Rev. Frederick D. Goodwin, A\'ho laboured ttmidst many difficulties for two years and then removed to another field. The Kev. Mr. Martin followed Mr. Ooodwin, and laboured at Charleston and Coalsmouth. He was succeeded by the Eev. Mr. Craik, now of Louisville, who laboured among them for some years. Mr. Whittle and Mr. ^A'ard were the next ministers. Mr. Ward was followed by the Eev. R. T. Brown, who, after a few years, was obliged, on account of his failing voice, to relinquish the charge. The Eev. Thompson L. Smith is the present minister. There is an excellent brick church in Charleston, whose history deserves a special notice. When I first visited Ka- nawha, there were only two communicants in our Church in Charleston, — Mrs. Colonel Lovell and Mrs. Quarrier. There were some few other ladies, who by birth or education were 526 The Episcopal Church attached to the Episcopal Church, and some few gentlemen who laughingly advocated it in preference to others. There was no Episcopal Church, and the idea of building one seem- ed preposterous. Some two or three ladies, however, deter- mined upon a trial, — their husbands, fathers, and brothers making sport of it. They used their tongues, their hand's, their pens, and raised in one year about a hundred dollars, which afforded amusement to the gentlemen. The ladies, with characteristic good-humour, patience and perseverance, endured it all, putting their earnings in the bank, and pro- ceeded in their work. The next year doubled their collec- tions, which were also put at interest. How many years were thus sptmt, and what was the increase of each year, I cannot say; but this I know, that after many years of patient perse- verence, and the accumulation of a very considerable sum, the gentlemen found that the ladies could not be laughed out of their determination, and, some of them having also come to better thoughts on the subject of religion, it was resolved to accept the large amount now in hand, and add to it as much as was necessary to build a church costing four or five thousand dollars. Old Mrs. Quarrier. I mentioned that at one time there were only two commu- nicants in our Church at Charleston, — Mrs. Lovell and Mrs. Quarrier. The latter died in the year 1852, full of years, and ready to depart and be with Christ. As Mrs. Quarrier, be- yond any other individual, may be considered the mother of the Church in Western Virginia, by reason of her age, her holy life, and numerous posterity, who in different places have zealously promoted it, I must give a brief genealogical sketch of the same. Mr. Alexander Quarrier was born in Scotland in the year 1746. He removed to America in his twenty-ninth year, and, settling in Philadelphia and marry- ing, lived there twelve years, when he removed to Richmond. His wife dying, he contracted a second marriage with Miss Sally Burns. He left Richmond in 1811, and removed to Ka- IN West Virginia. 527 nawlia, where he died at the advanced age of eighty-two. By his first marriage he had six children, — Harriet, Eliza, Mar- garet, Helen, Alexander and Botsy. By his second wife he had seven children, — William, James, Gustavus, Monroe, Archibald, Fanny and Virginia. Being unable to state the marriages and localities, &c., of all of them, I shall mention none. The members of the Church in different parts of West- ern Virginia know how much it has been indebted to them. The Church in the Salines. About six miles above Charleston, in the midst of the cele- brated salt-works, there is a considerable population and sev- eral churches. One of them belongs to the Episcopalians. When I was last there, it had been deserted for a time on ac- count of its bad construction, with a view either to its repair or the building of another. The minister at Charleston gives a portion of his time and labours to this place. The Church at Coalsmouth. About twelve miles from Charleston, and lower down, the river Coal enters into the Kanawha. At this place a number of Episcopal families settled themselves from thirty to sixty years ago. They attracted the attention of our first minis- ters in Kanawha, and shared their labours. Among those families was that of Mr. Philip Thompson, of Culpepper, son of the Kev. Mr. Thompson, of St. Mark's parish, of whom we have given so good an account in our article on Culpepper. His family, now reduced in numbers by death and dispersion, have contributed largely to the support of this congregation. The venerable mother, daughter of old Mr. Robert Slaughter, of Culpepper, was loved and esteemed by all who knew her, as one of the humblest and most devoted members of the Church in Virginia. I have always felt my own sense of the divine power and excellency of religion strengthened by every visit made to her abode. She exchanged it some years since for a better one above. The following communication from Mr. Francis Thompson, 528 The Episcopal Church who has long been a lay reader of the Church, contains every- thing of importance in relation to the congregation at Coals- mouth:— Coals, February 24, 1857. "Right Reverend and Dear Sir: — I hasten to g'ive you an imperfect account of the history of the Church in this neigh- bourhood; and, as there are no records to refer to, I shall have to rely on an imperfect memory. Morris Hudson, Eliza- beth his wife, and their six children, nearly all married, re- moved to this neighbourhood from Botetourt county, Vir- ginia, in 1797, and were probably the first Episcopalians that settled in this neighbourhood. They were both communi- cants of the Church. They came to Virginia originally from Lancaster county, Pennsylvania, and were members of Ban- gor Church, — an old church erected before the Revolution. They removed to Botetourt county, in this State, during Bishop Madison's time. The old patriarch, then in his eight- ieth year, (being uncertain whether he had been confirmed in childhood), received the rite of Confirmation at your hands, on your first visit to this county, together with several of his children. Some of their descendants still continue true to the faith of their fathers, whilst others have wandered into other folds. The next Episcopalians who settled here were my father's family, with whose history you are well acquaint- ed. They removed here in 1817. My father died in 1837, in the seventieth year of his age. My mother died the 8th of March, 1852, in the seventy-fifth year of her age. "The first clergyman who visited us was the Rev. Mr. Page, who came as a missionary, and was afterwards the pastor of the congregation in this neighbourhood, and oflflciated gen- erally throughout the county. He laboured zealously for several years, and, I have no doubt, accomplished much good. Had he remained, I think the Church would have been estab- lished here on a firm foundation. I do not recollect the pre- cise time of his coming or leaving. The little brick church on the hill was erected in 1825, (chiefly by old Mr. Hudson). I IN West Vikginia. 529 think the Rev. Mr. Page preached in it for some years. This church was used until 1835, when it was burned. "The first vestry was P. R. Thompson, Davis Hudson, Jesse Hudson and others whose names I have forgotten. After Mr. Page left, we were for some time without a minister, and the Methodists and Presbyterians came in and gathered up the sheaves already bound by him, as many baptized by him connected themselves with those churches. The Rev. P. D. Ooodwin succeeded Mr. Page, and continued about two years. I think he came in 1830 or 1831, and was followed by the Kev. Mr. Martin in 1833, who remained in the county about five years, and gave place to Mr. Oraik, who preached for us occa- sionally for several years. Old Mr. West had charge of this parish part of a year during Mr. Craik's ministry in Charles- ton. After Mr. West left us, Mr. Craik still continued to preach for us, until the spring of 1845, when the Rev. F. B. Nash was called to this parish. He continued to labour zeal- ously for several years. During his ministry St. Mark's Church was built on a part of the lot given by my father for a charch and parsonage. The parsonage was built for Mr. Martin, but was never occupied by a minister until Mr. Nash came. St. Mark's Church was built in 1846, and shortly afterward St. John's in the Valley. The congregation in Teays Valley was first gathered by Mr. Craik, and an old still- house converted into a place of worship. I think he started a subscription-paper for St. John's before he left. There are sev- eral communicants still living near this church, though they have never had any services since Mr. Nash left, with the ex- ception of one or two sermons from Mr. Henderson, who con- tinued here a short time. I was licensed as a lay reader about thirty-two years_ ago, and have continued to ofSciate in that capacity and as superintendent of the Sunday-school up to this time. Our school last summer, and as long as the weather permitted during the fall, was quite a flourishing one, num- bering more than forty scholars. We shall resume it on next 530 The Episcopal Church Sunday, if the weather continues good. I remain, dear sir, your attached friend, F. Thompson." List of persons who have acted as Vestrymen (from memory). P. E. Thompson, Sen., Davis Hudson, Jesse Hudson, John Lewis, P. R. Thompson, Jr., John P. Turner, Alexander Brad- ford, Dr. John Thompson, Robert Simms, George Rogers, Al- fred A. Thornton, Benjamin S. Thompson, George W. Thorn- ton, Francis Thompson. We have no other church besides these on the Kanawha River, though our ministers have had stations at the court- house in a neighboring county and at Buffalo in. Kanawha county. At Point Pleasant, besides the occasional visits of the Rev. Mr. Craik and Mr. Henderson, the Rev. James Good- win laboured several years in the hope of building a church and raising up a congregation, but was disappointed. Vari- ous circumstances have prevented the establishment of a flourishing village on that most beautiful of all the sites on the Ohio and Kanawha Rivers, which, by their junction there, concur to make it as convenient for trade as it is meniorable for the bloody battle with the Indians in which the family of Lewis so signalized itself, — some of whose descendants still live upon the spot and adhere to the Church of their ances- tors. Bruce Chapel. About twelve miles below Point Pleasant, on Mercer's Bot- tom, a large and fertile tract of land, once owned by Charles Fenton Mercer, we have a comfortable brick building called Bruce Chapel, erected during the ministry of the Rev. James Goodwin; and so named because of the large contribution made to it by Mrs. Eliza Bruce, now of Richmond, and whose liberality to so many other objects is well known throughout Virginia. The chapel is in the neighbourhood of the Moores, Beales, General Steenbergen and others whose names I can- not now recall. IN West Virginia. 531 The Church at Ravenswood. Ravenswood is a small village on the Ohio Elver, built on land taken up by General Washington, (who never made a mistake as to the quality of soil), and left to some of the Ash- ton family of King George, with whom the Washington fam- ily was connected. Mr. Henry Fitzhugh, formerly of Fau- quier, marrying a descendant of the Ashtons, became pos- sessed of a part of this estate, and settled on it with a large family of children. At his expense a neat little chapel has been put up at Ravenswood, and when ministerial services were not to be had one of his sons has oflQciated as lay reader. The Rev. Mr. Tompkins has now for the last two years been residing there, discharging the duties of a teacher and minis- ter at the same time. Services are also held at the court- house of that county. Since the above was penned, I have received a communica- tion which states that the ladies, by their zeal and diligence, raised one hundred and fifty dollars for the furnishing of the chapel, and that some contributions were made by individ- uals other than the family above mentioned, in the neigh- bourhood, and in Wheeling and Cincinnati, though not to a large amount. Contributions of labour were also made by some of the neighbours. The Rev. Mr. Wheeler was the min- ister for two years from the year 1842. The Rev. Messrs. Martin and Craik and Brown, of Charleston; the Rev. Mr. Goodwin, of Point Pleasant; the Rev. Messrs. Smith and Per- kins, of Parkersburg; the Rev. Mr. Hyland, of Moundsville, and Drs. Armstrong and McCabe, of Wheeling, have all ren- dered acceptable services at Ravenswood. The vestrymen have been Mr. Henry Fitzhugh, Dr. John Armstrong, Thomas Atkinson, W. S. Holmes, D. M. Barr, Burdett Fitzhugh, Henry Fitzhugh, Jr., R. H. Dickenson, James R. Mays, George H. Fitzhugh, T. D. Noussey, J. Beckwith, Thomas Kirk, D. Frost, I. J. C. Davenport, H. Harpold and James Beatty. The Churches in Parkersburg and the Vicinity. Parkersburg was one of the places visited by our first mis* 532 The Episcopal, Church sionaries, — the Rev. Messrs. Lee and Page. The Rev. Mr. Goodwin, also, either before or after his settlement in Kana- wha, paid an acceptable visit to the people of that place. Th.e Rev. Mr. McMechin, soon after his ordination, spent a year or more in attempting to raise up a congregation there. In the year 1843 the Rev. Thomas Smith was elected its min- ister and the church was regularly organized, and in the fol- lowing year was admitted into union with the Convention of Virginia. Mr. Smith immediately commenced, with his accus- tomed enterprise, to raise funds for building a church, and was sufficiently successful in securing enough to provide a small and plain church; but, as is too often the case in the progress of such a work, the views of those engaged in it were enlarged, both as to the size of the building and the style of its execution, so that the completion of it was de- layed for some years. It is a well-built and handsome brick church, and stands on ground presented to the vestry by J. F. Snodgrass, late member of Congress from that district. For a large portion of the funds for its erection, and for much of the superintendence of the work, the congregation is in- debted to Greneral J. J. Jackson, of Parkersburg. Mr. Smith died in 1847, and was buried beneath the vestibule of the church, at his own request, the. reason being assigned that, as he felt himself to be a poor sinner, he wistoed to be tram- pled under the feet of all who entered the house. In the same year the Rev. Mr. Perkins was chosen, who entered on his duties in the month of October. In the year 1853, Mr. Perkins resigned the charge, since which time it has been va- cant. During Mr. Perkins' term of service two other church- es have been built in connection with Parkersburg, — one about fifteen or twenty miles above it, on Cow Creek, and another about ten or twelve miles below it, at Bellville. The latter was built almost entirely by Mr. Wells, on whose land and near whose house it stands. Mr. Perkins used occasion- ally to offlciate at each of these places. The following is the list of the vestrymen of this parish: — IN West Virginia. 533 John Taylor, J. G. Stringer, Dr. D. Creel,, A. L. Klnnaird, J. M. Littleboy, Sen., J. F. Snodgrass, J. E. Murdock, W. S. Gar- diner, David B. Spencer, J. J. Jackson, Beverley Smith, W. P. Rathbone, Dr. Farmin, E. D. Safford, 0. J. Meale, Isaac Mor- ris, W. H. Morehead,, Gr. B. Neale, J. J. Dickenson, W. H. Lau- rence, W. H. Small, J. J. Neale, J. H. Adams and E. F. De Selding. Church in Wetzel County. A church at New Martinsville, in this county, was partly built some years since, under the auspices of the Rev. James McCabe and the Rev. Mr. Hyland, and supplied for some time with services by the same. I have no list of the vestrymen of this parish, which was called Wetzel parish after the name of the county. Church at IVIoundsville. Within twelve miles of Wheeling, on the Ohio River, is to be seen one of the largest of those Indian mounds which are to be found in our Western world. It gives the name to the place. In the time of the elder Mr. Armstrong, there were some families belonging to our Church in and around it, which were visited by him, and to whom with the other peo- ple of the place he preached. The passage of the Baltimore and Ohio Railroad through it, and the establishment of a large depot at it, has increased the population so much that an Episcopal church was erected here some years since, and the Rev. Mr. Hyland has, in connection with a school, per- formed the duties of a minister in it. The following is a list of the vestrymen of the parish: — Colonel John Thompson, Isaac Hoge, E. H. Caldwell, W. S. Lane, O. S. Hock, G. W. Bruce, William Collins, General G. Jones. From the foregoing notices of the Church in Western Vir- ginia, it will be perceived that our "beginning is small." May some future historian, when all its resources have been de- veloped, have the pleasure of recording that "its latter end has greatly increased!" 534 The Episcopal Church CHAPTER IX. Records of all the Parishes, Churches, Missions, Stations, &c.. In West Virginia, since Bithop iVIeade's book was published in 1857, compiled from accounts furnished by the Clergy and others. Barbour, Berkeley, Boone, Braxton, Brooke, Cabell, Calhoun, Clay, Doddridge Counties. Churches In Martins- burg, Hedgesvllle, Bunker-Hill, Sutton, Weilsburg, Hunting- ton, &c. Account of Rev. Joseph Doddridge. Barbour. Barbour county was formed from parts of Harrison, Lewis and Eandolpli, dn 1843, and was named in honor of Hon. Phil- ip P. Barbour, of Virginia. Square miles, 360. Population —1870, 10,312; 1880, 11,870; 1890, 12,805; 1900, 14,198. Bishop Peterkin visited Philippi in November, 1880, finding only one communicant. In the last few years there has been quite a development, in and about Belington. This point has been repeatedly visited by both the Bishops. It is now under the charge of the Kev. James L. Fish, who has his headquar- ters at Elkins. In the course of a year's time we hopeto have a chapel. The Rev. Mr. Gibbons conducted services and preached in Philippi, once or twice in the autumn of 1880. Living in Fair- mont, Mr. G-ibbons would sometimes drive through Barbour to Beverley, in Randolph, a distance of sixty miles, and preach at different places, including Philippi. Berkeley. Berkeley county was formed from Frederick in 1772. It was named for Sir William Berkeley, Governor of Virginia, 1642. IN West Virginia. 535 He it was who rendered himself so unpopular because of his severity against those who took part in Brown's rebellion, 1676. He caused twenty-three persons to be executed, and Charles II., when he heard of it, exclaimed, "The old fool, he has taken more lives in that naked country, than I have for my father's muirder." Berkeley, in describing Virginiain 1665. said, "Thank G-od, there are no free schools or printing press- es in this colony, and I hope there will be none for a hundred years." Square miles, 320. Population— 1870, 14,900; 1880, 17,380; 1890, 18,503; 1900, 19,469. Trinity Episcopal Church, Norbourne Parish — First account. When Frederick county was created by Act of the General Assembly of the Colony of Virginia, in 1738, a parish was constituted, embracing the entire district, and given the same name as the county. But in 1769 this large parish was sub- divided into three, the upper being Beckford, the middle Fred- erick, and the lower, comprising the counties now known as Berkeley, Jefferson and Morgan, Norborne; so named in honor of Governor Norborne Berkeley. There were three chapels in this parish at a very early date, some contending, in fact, that the Episcopal, or rather, at that time, the Church of England, has the best claim to having built the first church edifice in the Valley, south of the Potomac. The reasons seem to be strong for this claim : the leading men who organ- ized Frederick county were Church of England men, and it is very natural that they should have a house of worship, shortly after the erection of a parish. Certain it is, from actual documentary evidence (the records of Frederick coun- ty), that there was a "Morgan's Chapel" and a "Cunningham's Chapel," before 1750. One of these was near Bunker Hill, and the other about twelve miles southeast of Winchester. Hedgesville, also, lays claim to having a chapel at an early day. Not until after the Revolutionary War had Martins- burg a church of this denomination. Bishop Meade says that this first church was erected chiefly at the cost, and under the superintendence, • of Philip Pendleton, who was a devout 536 The Episcopal Church Episcopalian, and a man of very liberal mind. The church stood at the entrance of the cemetery, laid out by General Adam Stephen, who had it established by law. About 1835, the old church began to be considered unfit for use. Its walls gave evidence of being unsafe, and measures were taken to build another one, not upon its site, but nearer to the center of the population of the town. A lot being donated on King street, an effort to raise the necessary funds was made, which, being successful, the building was put under construc- tion about 1839. Not until 18d8, however, was the structure finished, at which time it was consecrated by Bishop Meade, who was assisted by Revs. Alexander Jones and J. Chisholm, of Virginia, and Revs. James A. Buck and Theodore B. Ly- man, of Maryland. In regard to the clergy of the parish there are many breaks in the succession. Whether their names have been forgotten, or whether there were no ministers in charge of the parish at those times, it is impossible now to determine. But it is altogether probable the latter is the correct solution. Although Norborne Parish was organized in 1769, no clergyman can be identified as its rector until 1771, when Rev. Daniel Sturges was licensed for the parish, by the Bish- op of London. He was succeeded in 1786 by Rev. Mi*. Veasey, and he, by Rev. Mr. Wilson. In 1795 Rev. Bernard Page be- came rector, who was, according to Bishop Meade, "deeply pious, zealous and far beyond the ministerial standard of the parish." Rev. Mr. Heath came next, who was minister till about 1 800, when he died, not far from that date. Rev. Eman- uel Wilmer succeeded Mr. Heath, and was in charge of the parish about 1805-'06-'07. Rev. Mr. Price was rector from 1811 till 1813, and then there seems to have been a gap of sevei'al years, in consequence of the war of 1812-'14. In 1815 Rev. Benjamin Allen took charge of the parish. He is said to have been "a man of untiring energy and deep piety, and not unknown to the literary world." He published six vol- umes of poems, a history of the Reformation that ran through ,#, 'M RE\'. .lOIIX SArALI.W'OOD [JOUGT^AS. TRINITY CH fRCH AXD RECTORY, MARTIXSBURG. REV. HENRY THOMAS. CHRIST CHURCH, BUNKER HIEE IN West Virginia. 537 three editions, a history of the church and edited the Chris- tian Magazine. He also edited, while in Martinsburg, the Layman's Magazine, the first religious paper ever published in the Valley of the Shenandoah. He was the first to propose a division of the diocese, and the committee appointed to confer with the Bishop and Standing Committee on this sub- ject, was Rev. Enoch Lowe, Edward Colston and Robert Page. Mr. Allen died on shipboard, coming from a foreign trip, where he had sought a restoration of his shattered health. His successor was Rev. Thomas Horrell, in 1816, who remained three years. Fifteen rectors have served the parish during the interval from that time until the present day. Trinity Church, Norbourne Parish, Martinsburg — Second account. Norborne Parish is coeval with Berkeley county. Bishop Meade says that "this parish and county were, by Act of As- sembly, taken from Frederick in the year 1769." The original parish included all the territory now embraced by the coun- ties of Jefferson and Berkeley, and there seems to have been but two, possibly three, churches within these limits. The one at Mill Creek, or Bunker Hill, which was founded by Mor- gan Morgan about the year 1740, was the first Episcopal Church erected in the valley. The other was located in Meck- lenberg, or Shepherdstowu. It was built by Mr. VanSwear- ingen, a little while before the parish was formed. We have it on authority better than mere tradition that there was also a chapel about this time in Hedgesville. If the latter is correct, then there were three and not two churches in the original parish. The next church erected in the parish was the one in Char- lestown. This was done soon after the division from Freder- ick, and not many years before the Revolutionary War. But it was not until the close of the Revolutionary war that the first Episcopal Church in Martirsburg was built. This, says Bishop Meade, "was erected chiefly at the cost and under the superintendence of Mr. Philip Pendleton, who was a zealous 538 The Episcopal Chukch Churchman, and so far as we know and believe, a good Chris- tian." This church stood at the entrance to Norborne ceme- tery, which, by the way, was laid out by Adam Stephen and established by law in 1778. Just about this time the church in Hedgesville was erected, because the founders and princi- pal contributors to that were Mr. Raleigh Colston and Mr. William Pendleton, brother to I'hilip. In the year 1801, Jefferson county was formed from Berke- ley, and that territory in name and fact cut off from Nor- borne parish. The whole county is included in St. Andrew's parish. Norborne parish thus reduced contained three churches. One of these, that at Bunker Hill, was served principally by the rector at Smithfleld, which arrangement has been continued to this day. The church at Martinsburg and Hedgesville jointly supported a minister. The first Confirmation in the church, of which we have any record, was held by Bishop Meade November 14, 1830, when he confirmed a class of nineteen persons, two of whom. Miss Jane Maxwell and Miss Lucy Harrison, are still living in Mar- tinsburg, (when this account was written, 1900). About 1835 the old stone church became unsafe for use and measures were taken to erect another in the town. But there was some apprehension on the part of many, lest such a step should leave the old burying ground unprotected ; whereupon on "the 13th day of August, 1836, it was resolved "that it is the fixed determination of the vestry that they will preserve said burying ground as now located and keep it from injury, exposure or desecration," which determination has been faithfully observed, and the cemetery is still used as a bury- ing place by members of the congregation, and those to^ whom it is endeared by hallowed associations. A lot on King street having been donated, the present edi- fice was erected, and consecrated by the Et. Rev. William Meade, of Virginia, on Thursday, August 10th, 1843. Present and assisting, were the following clergy: The Rector, Rev. James Chisholm, and the Rev. Alexander Jones, of Virginia; IN West Virginia. 539 Eevs. James A. Buck and Theodore B. Lyman, of Maryland, afterwards Bishop Lyman, of North Carolina. The sentence of consecration was read by the rector, and the sermon preached by the Rev. Mr. Jones, from Zechariah, Chapter xiv. 20, " In that day shall there be upon the bells of the horses, koliness unto the Lord: and the pots in the Lord's house shall be like the bowls before the altar." At a Diocesan Convention held in Norfolk, Virginia, May, 1848, a petition was presented by Trinity Church, Martinsburg, for its erec- tion into a separate parish. This petition was granted by the convention, and from that date Norborne was divided into two parishes: the one included Mt. Zion Church, Hedgesville, and Calvary Church, Back Creek, and the other Trinity Church, Martinsburg. During the Civil War this church was so badly damaged {having been used as a hospital) that in 1865, it was found necessary to have it thoroughly renovated, before it could be used for divine service. This was done under the rectorship of the Rev. William D. Hanson. The present vestibule and iron railing were added in 1860. In 1883, under the Rev. Robert Douglas Roller, D. D., the church edifice was com- pletely renovated, enlarged and improved, and was conse- crated by the Rt. Rev. George W. Peterkin, D. D., March 18, 1888. The Rev. R. T. Davis, D. D., of Leesburg, Va., a former rector of the parish, preached the sermon. The other clergy present were the Revs. Landon R. Mason, of Shepherdstown; William T. Leavell, of Hedgesville; Dallas Tucker, of Charles- town, and John S. Gibson, of Smithfleld. During the rector- ship of the Rev. Henry Thomas, who took charge October the 1st, 1888, a debt of two thousand dollars was paid, the in- terior of the church improved, and a handsome pipe organ built. The parish has at present a large and active Guild, a congregation of about two hundred souls, and a prospect of active work for the future. The present rector. Rev. John S. Douglas, took charge October 2nd, 1899. The following is a list of the clergy who have served as 540 The Episcopal Church rectors of tJbie parish: 1771, Rev. Daniel Sturges, licensed by Bishop of London; 1786, Rev. Mr. Veasey; , Rev. Francis Wilson; 1795, Rev. Bernard Page; 1800, Rev. Mr. Heath; 1806-'7, Rev. Emmanuel Wilmer; 1811-'13, Rev. James Price; 1815, Rev. Benjamin Allen; 1815-'19, Rev. Thomas Horrel; 1819, Rev. Enoch M. Lowe; 1821- '22, Rev. Edward R. J^ippett; 1826-'29, John T. Brooke; 1830-'31, Rev. James H. Tyng; 1832- '36, Rev. William P. C. Johnson; 1836, Rev. Cyrus M. Jacoibs; 1837-'42, Rev. Charles C. Taliaferro; 1842-'50, James Chis- holm; 1850-'55, Rev. D. F. Sprigg, D. D., 1855-'59, Rev. Richard T. Davis, D. D.; 1860-'74, Rev. William D. Hanson; 1875-'78, Rev. John W. Lea; 1879-'88, Rev. Robert Douglas Roller, D. D.; 1888-'99, Rev. Henry Thomas; 1899, Rev. John S. Douglas. It may interest some to know that, among others, many of the oldest and most esteemed citizens have served as ves- trymen of this church. Among them may be mentioned the following: Ed. P. Hunter, Jacob Van Dorn, Robert Gregory, Franklin Thomas, Norman Miller, Stephen B. Snod'grass, T. Fryatt, Dr. Page, William D. Burkhardt, D. Conrad, Jacob Van Dorn, Jr., B. S. Lyeth, Thornton Heushaw, D. H. Con- rad, James Ijams, John Ardenger, John F. Staub, C. S. Lee, H. H. Conrad, J. F. Young, Edw. Pendleton, John J. Yellott, J. L. W. Baker, W. B. Colston, K. J. Rankin, William T. Hen- shaw, Talcott Eliason, John H. Hunter, John W. Abell, J. H. Tegmeyer, William Dorsey, R. P. Magruder, George D. Creg- low. Dr. James W. McSherry, John B. Nadenbusche, William P. Phillips, Dr. N. D. Baker, John E. Boyd, George A. Chris- man, Jacob Gassman, E. J. Simpson, John H. Doll, John M. Howell, J. T. Young, N. W. Jones, C. A. Miller, Samuel VeS' tig, D. S. Eichelberger, Edward Rutledge, Dr. V. B. Warren- fells, Alexander Parks, John Hutzler, Herbert Alexander, A. M. Gilbert, Dr. Alonzo Andrews, Prof. J. W. Tinsley. Reminiscenses of Mrs. Mary W. Leigh, daughter of Colonel Ra- leigh Colston. My Dear Mrs. Leavell: You ask me for some reminiscenses of old Mt. Zion Church,. IN West Vikginia. 541 Hedgesville. I am afraid the few I can contribute will not be of much interest, but I will do the best I can. The chapel, as it was called, as I can first remember, was built in 1817, I have been told mainly by the efforts of my grandfather, Mr. Rawleigh Colston, and old Mr. Hedges, who gave the ground. My first recollection of Mt. Zion Church was in connection with the Eey. Charles Taliaferro, who was the incumbent — but I was then a very little girl. I have a very dim recollec- tion of a Rev. Mr. Johnson, who baptized me, and my brother Rawleigh, two years younger, at the same time. After him came Mr. Taliaferro, but his bad health and that of his wife obliged him to give up the church after a few years. There were no Sunday schools in those days, but Mr. Taliaferro was in the habit of gathering all the children around the chan- cel, after services were over, who were old enough, and re- quiring them to say the Catechism, expounding it to them at the same time, and I remember well, how I always trembled in my shoes, for fear the "I desire" would come to me. I remember standing up with my two sisters, and answering in my turn, and it was no slight ordeal for the children to "speak out plainly," as we were enjoined to do, in the pres- ence of such members of the congregation as chose to re- main. Some of the boys were almost grown, the one I re- member best was Edmund Hedges, who afterwards lost his life in the Mexican war. Mr. Taliaferro had no choir and wore no gown, and the service was the baldest you can im- agine. The only attempt at music, was the singing of a couple of hymns, or a psalm and a hymn, when Mr. W. Pendleton would generally "lift the tune," one of the simple, old fash- ioned ones, but the whole congregation joined in with many quirks and quavers, but with a hearty good will. Mr. Pen- dleton was one of the wardens, and a very prominent figure in the church; he with his family occupied a pew just in front of our own. Another prominent person in the congrega- tion was old Mr. Josiah Hedges, who always wore shoe buck- les and his hair combed straight back, and plaited down his 542 The Episcopal Church back in a queue. For some years we were without a minis- ter, and then came the Eev. James Chisholm. All these min- isters divided their services between Martinsburg and Hedgesville, preaching alternately in the two churches. Like Zacheus, Mr. Chisholm was very small of stature, but I well remember the indignation of fthe ladies of the Hedgesville congregation when they determined to send to Baltimore and have a black silk gown, the students' gown made, for Mr. Chisholm to oflOiciate in, so, that all things might be done de- cently and in order. Mr. Chisholm's measure had been taken and sent down to have the gown made by some one, who knew how such things were to be done, for this was an in- novation, such a thing having never been seen amongst us b(;foj-e. When the box arrived, there was the black silk jrown beautifully made, but at least one-fourth of a yard too short, even for little Mr. Chisholm, and there was nothing to be done, but to buy more silk and add it to the bottom to lengthen it. It was during Mr. Chisholm's time that a small, pipe organ was bought, and a choir formed for the singing of the chants and anthems. It was a great event when the organ was set up, and was the wonder of all the children, as to what the words "Laus Deo," which were over the top, meant. Mr. Daly, who taught the children at Honeywood, was organist, and with Mr. Chisholm's assistance undertook to train the choir, with Mr. James Cox as leader. Mr. Chis- holm was very much beloved and the memory of him is still fresh in the hearts of some who were only children then, but who are old people now. He possessed a fund of quiet humor, and would often tell of very amusing people and things he met in his journey- ings in the mountains. At that time, services were held once a month in a little stone church, belonging to the Epis- copalians, near "Tomahawk." Mr. Chisholm was called to Portsmouth, Virginia, and perished there in 1856 from yel- low fever. Next in order, was Eev. D. F. Sprigg, and, I do not suppose there has ever been a man more beloved, than IN West Virginia. 543 he was by both congregations. The Ghurch seemed to take on a new life and the confirmation classes were always large. I well remember a very ludicrous thing which happened at one of the visitations of Bishop Johns. The "collection," as it was called, was taken up in deep velvet bags, attached to long poles, and the bags had heavy silk tassels at the bottom. The two wardens were taking up the offering, one of whom, was my father, and the other Mr. Pendleton, and father accidentally brushed his bag, heavy with silver, over the head of old Mr. Tabb, who wore a slick, new wig. The wig was knocked off, exposing the shining bald pate. The old gentleman made a number ot efforts to catch his wig, but in vain, and he picked it up in great confusion and dismay and replaced it on his head, amid the scarcely suppressed laughter of the whole congregation, Of course, Mr. Sprigg and the Bishop had full benefit and Mr. Sprigg, who had a keen sense of humor, repeated it afterwards with great ef- fect. After Dr. Sprigg, came the Rev. Richard Davis and after him the Rev. W. D. Hanson, one of the most saintly and gentle spirits that ever blessed this earth. He reniain- ed through the whole of the civil war and ministered to people of all denominations, as all the other ministers had left Martinsburg, and Mr. Hanson was left alone, and was always ready to minister to the sick, and dying, or to bap- tize or marry or bury when ever he was called upon. Amongst the prominent people in the church when I was a child were Mr. Josiah Hedges and his wife, Mr. Hezekiah Hedges, the Misses Wever, Mr. (iarrett Wynkopp, Mr. James Cox, Mr. Aaron Myers and others. I have written this lit- tle sketch, which I hope you will like. I am truly your friend. Mary W. Leigh. Franklin Parish, Louisiana. Feb. 10, 1901. To this may very properly be added a similar letter of rem- iniscences, from Mrs. Leavell. 544 The Episcopal Chuech Hedgesville, West Virginia, March 23d, 1901. My Dear Mrs. Leigh, Thank you very much for your interesting reminiscences of Mt. Zion Church, Hedgesville, and I thought you would like to know something of its subsequent history after you connected yourself with the Church at Martinsburg. But let me tell you of somiething that oecupred one Sunday morning. When you were a member, but absent; you must have been, for your keen sense of humor would never have permitted you to forget it. You remember Mr. Daly's he- roic efforts to teach Miss C to play on the pipe organ. It was her habit to practice the tunes before service. The congregation had assembled and the Church was full and only a few minutes before service. For half an hour or more. Miss C had been patiently toiling at the organ, and after several ineffectual attempts to bring time or mel- ody out of one of the tunes, her father sitting in the front aisle, and whose musical ear was more correct than his daughter's, suddenly sprang to his feet and facing the gal- lery, cried in an excited voice, "Sally, Sally, You had bet- ter stop, there is a hole in that piece." The effect on the con- gregation is better imagined than described. Her persistent perseverence was an example to all and no doubt had its reward. They have all passed away now — not one of the fam- ily left. The church was much distressed and dlsorgimized by its separation from Martinsburg; also suffered greatly from the effects of the war. On one occasion when Eev. W. D. Han- son was holding service, some Federal officers having heard his sympathies were with the South, pinned three or four small flags to the cushion on tlie reading des.k, and placed two large flags at the door. You remember Mr. Hanson was very near-sighted. He had not noticed the small flags, and in opening the Bible, knocked them down. He was immedi- ately surrounded by a sergeani and several soldiers. In v// a jf / ■X: •^^0 HEV. \yi\AAAM 'I'HO.MAS LK.WEIJj. '^- fl i^lPfi Jsrj^ »- ^ -« *, **^';r ' ZION CHURCH, HKDIiKSVILLK. KE^'. CHARLES E. SHAW. IN West Virginia. 545 great surprise, he asked "What is the matter?" "You are under arrest, sir," said the sergeant. In great simplicity he said, "What have I been guilty of?" "You have knocked down your country's flag." "My county's flag! Where was it?" My father then went to the chancel and showed him the little flags. "Oh! I did not see them," and, turning to the offlcer, said, "Please pin them a little lower down, so, I can open the Bi- ble." They insisted upon the arrest, then papa told the sergeant he was very near-sighted, and he knew he had done it un- intentionally. Finally they desisted, but remained in the Church until the service was over. Soon after that the Church was closed. Colonel Cole's cavalry and several reg- iments of infantry were encamped around the town, the win- ter was severe, and the Methodist church had been occupied some time for barracks, Several times they sent for the key of our church, but my father always had some excuse and failed to produce the key, and strange to say, they did not force him. Becoming more urgent he tried to save the church by a little diplomacy. He called to see Colonel Cole and told him he had heard his brother was a clergyman in the Protestant Episcopal church and- chaplain of his regiment, that our church had been closed sometime and would they not consent to hold regular services in the church, benefitting the people as well as the soldiers, and use one or two empty dwellings near the church for quarters? They consented very cheerfully, and the next Sunday found the church full of officers and soldiers, in the Federal uniform. Papa at- tended regularly and frequently was the only voice heard in response. One of the soldiers was organist and the sol- diers attended well, but never took any part in the service. After the war, it was a work of great patience to build up the church. Many of the old, staunch churchmen had gone to thpir reward — their deep love for the church and the de- 546 The Episcopal Church liglit ihey took in its services, could be questioned by none, but many of their descendants torn by conflicting opinions and prejudices, generated by the civil war, were of a very difli'erent type of churchmanship. In 187G, Eev. W. T. Lea- veil became permanent Rector, and for nearly twenty years labored most patiently and cheerfully. His hopeful dispo- sition being a great help in tho dull routine of a country clergyman's life, but his whole life was characterized by humility and unselfishness, and Ms chief ambition was to lead the weakest lamb in the flock to the fold. He died on the 25th of August, 1899, in his 86th year. Genuine sorrow was manifested by the whole community, his own people ever holding him in affectionate remembrance and at Easter will place a memorial tablet in the ciurch. Cordially, and sincerely yours, Emma W. Leavell. Bunker Hill, is on or near, the turaipike, where Mill Greek strikes that thoroughfare. There is one of the oldest church- es in the valley at this point, or rather the site of the old church, for the original passed away nearly one hundred years ago. Christ Church, Bunker Hill. The records of this Ghurch are meagre, and badly kept. The original church was erect- ed by Morgan Morgan, in 1740, and was the first church built in the "Valley. The rectors who have served the con gregation of this church since 1850 are: Rev. C. M. Calla way, 1851-1855; Rev. Julius E. Grammer, 1855-1857; Rev, Wm. McGuire, 1857-1858; Eev. Wm. T. Leavell, 1861; Rev T. M. Carson, 1866-1869; Rev. Jas. Grammer, D. D., 1869 1878; Rev. Jas. H. W. Blake, 1879-1881; Rev. John S. Gibson 1882-1888; Rev. Henry Thomas, 1889-1899; Rev. John S. Doug- las, 1899. In 1866, under the rectorship of Rev. Mr. Carson there were three churches, St. Bartholomew's, Leetown Grace, Smithfield, and Christ Church, Bunker Hill. When Rev. James Grammer took charge in 1869, Summit Point was added where services were held in a school house. At IN West Virginia. 547 the Co'unioil of West Virginia, wMcih met in Humting- tom, June 6tli, 1888, Nelsom Parish was organized. Christ Churqih, Bunlker Hill, remained in Norborne Par- ish. In 1889 it was taken under the protection of Miairtins- burg and that arrangement continues to the present time. Among the members of the vestry of Christ Church Bunker Hill, are the following: Wm. Morgan, Levi Hen- shaw, Chas. Stuckey, Wm. North, Thos. C. Bryarly, John Swimley, Morgan Morgan, Sr., James I jams, Geo. Lemon, Rich'd Seamon, S. D. Bryarly, Richard H. Bryarly, Wm. Swimley, J. K. Cunningham, Zephaniah Morgan, Joseph Mor- gan. The account of Morgan Morgan elsewhere given in this Book, throws much light upon the early history of the Bun- ker Hill Church. Calvary Church, near Hedgesville. There was a Church, called Calvary Church, near Back Creek, six or seven miles W«^st of Hedgesville. The corner stone was laid Saturday, November 16th, 1844, the Rev. Jas. A. Buck, of Maryland, present and assisting. It was opened the first time for religious services Satur- day and Sunday, the 10th and 11th of January, 1846. Bishop Meade consecrated this Church November 28th, 1846. There were present and assisting, the Revs. R. H. Wil- mer, Richard T. Brown and the Rector, Rev. Jas. Chisholm. The sermon was preached by the Rev. Mr. Wilmer, from Zech. iv . 6. This Church has since passed into the hands of the United Brethren. Boone. Boone county was formed in 1S47, and was named for Dan- iel Boone. Square miles, 50Q. Population— 1870, 4,553; 1880, 5,824; 1890, 6,885; 1900, 8,194. Work in this county was begun by Mr. John Howe Peyton, who in addition to his great activity in the immediate neigh- borhood of Oharlestoni, resulting in the building of St. M'ait- 548 The Episcopal Church thew's Church, and also St. Andrew's, Davis Creek, was ac- customed to make missionary excursions into the regions beyond. In this work he was assisted by Mr. and Mrs. Bar- cus, and Mr. Warner, who at various points in this section of the county, have signalized their devotion to the Church by gathering children into Sunday schools, and otherwise preparing the way for the regular ministrations of the Church. Bishop Peterkin first visited Boone county in October, 1882. He was accompanied by the Rev. Dr. Lacy, of Hinton. Mad- ison, the county seat, was embraced in a long circuit they took on horseback. Starting from Hinton, they rode through Athiens, (then Comcopd), to Princeton, and on to Pocahon- tas, thence by the peeled chestnuts, (a famous land mark in that section), to Moses Cartwright's, on Tug River, and so on to Peeryville, the county seat of McDowell county. From McDowell, they went to Wyoming Court House, and on through Logan and Boone, everywhere having service, and meeting with a most cordial reception from the public gen- erally. Bishop Peterkin preached in Madison on the even- ing of Tuesday, October 17, 1882. Judge Johnson, no doubt at the instance of Maj. T. L. Broun, who was attending court, put the Court House at our disposal. A second visit was paid by Bishop Peterkin in October, 1891. This time he drove from Charleston, and continued his journey over to Logan Court House, and to Dingess, a sta- tion on the Norfolk and Western Railroad. At this time, there were no members of our Church in the county. At a later date, however, work was begun, as I have stated above, and in 1893, Christ Church was built, on Short Creek, only a mile or two from Racine. This Church was on ground given by Mrs. Evans, and was constructed of logs, which were contributed by that ever staunch friend of the Church, Maj. T. L. Broun. The work was largely done through the personal efforts of Mr. Peyton, though at this time he was receiving assistance from the Rev. Gerald Card, who with IN West Virginia. 549 Charleston as a centre, was e:xtending his ministrations as widely as it was possible for any one man to do. In addition to such services as Mr. Card could give in person, and by the help of Mr. Peyton and Mr. Warner, his Lay Headers, he had the co-opei'a.tlon of such yoiumg studemit® he could get to help Mm from time to time dtoing the summer, and so with occasional visitations from the Bishop the work has gone on, sometimes with a good deal of en- couragement, and then again apparently lagging. At last however, in his visit in August, 1901, the Bishop found this state of things: About seven communicants and twenty Sunday school scholars at Christ Church, and about twenty miles beyond, at the mouth of Eobinson, a Sunday school of sixty, gathered by Mr. and Mrs. Barcus, and Mr. Warner, and about five miles still further on, at a school house on Bull Creek, another Sunday school of one hundred children gathered by the saime workers. Here on Sunid'ay, September 1st, service was held in the open air, as the room was too small for the congregation. Ten were baptized and seven confirmed. Under these conditions, with the Sun- day schools mentioned above, and seven communicants at Bull Creek, four at Robinson, and seven at Christ Church, it seemed necessary that some forward move should be made, and, accordingly, arrangement were made to put a man in this county, who should shepherd these people. We hope, as this book goes to press, that the work has been fairly begun under these favorable conditions, and that we may look for encouraging results in the future. Braxton. Braxton county- was formed in 1836, and named for Carter Braxton, of Virginia. Square miles, 620. Population — 1870, 6,480; 1880, 9,787; 1890, 13,921; 1900, 18,904. Sutton. — The first Episcopal services in Sutton were held Thursday, August 12, 1880, in the Methodist Church by Bishop Peterkin, assisted by the Rev. W. H. H. Powers and the Rev. George W. Dame. At that time there were but two 550 The Episcopal Church members of the Episcopal Church in Sutton, in fact, in the county of Braxton. Subsequently, services were held at in- tervals by the Rectors of St. Paul's Church, Weston, in the following order: Revs. Powers, Keeble, Lacy, Burkhardt, until about the year 1897, at which time the Rev. Thomas E. Swan, served Sutton and Buckhannon for about eighteen months, alternately giving two Sundays to each place every month. The Rev. Mr. Swan was succeeded by the Rev. Rob- ert C. Caswell for a short time. Since then there have been no services until May, 1901, when the Rev. A. G. Grinnan, Rector of St. Paul's Church, Weston, began holding monthly services. In 1896, under very adverse circumstances, the lit- tle flock, which had increased to some ten members, succeed- ed in completing a very neat church building, at a cost of about $1,200, which has a seating capacity of about 175 per- sons. Before this, services were held in the Methodist Church {South .j Brooke. — Brooke county was formed from Ohio county in 1796, and was named for Robert Brooke, a descendant of one of those who accompanied Governor Spottswood to Virginia in 1710. Square miles, 80. Population— 1870, 5,464; 1880, 6,013; 1890, 6,630; 1900, 7,219. St. John's, Brooke County, and Christ Church, Wellsburg — In 1862-'63 the Rev. James Hervey Lee, assistant to Dr. Morse, at 'Steuibenville Ohio, 'heild services at Collier's, near St. John's. After him for a short time the Rev. Mr. Andrews, and then for about a year the Rev. M. M. Gilbert. In the fiall of 1865 oir '66 the Rev. Wellington E. Webb, of Hillstooro, Ohio, took charge of St. John's in connection with St. James', Jefferson county, Ohio. The Rev. Mr. Cowpland succeeded Mr. Webb and the Rev. Mr. Christian succeeded him. After Mr. Christian's death the Rev. Jacob Ramtoo, of Bellalre, Ohio, "supplied " for awMie. The Rev. Aniselan Buchanan, Rector of Christ Church, A^'ellsburg, succeeded him. After Mr. Buchanan's removal, St. John's passed un- der the care of the minister in Steubenville, Ohio, IN West Virginia. 551 who generally gave two Sunday afternoons each month, except during the winter weather. The Rev. R. W. Grange was in charge from April 16, 1882, to May 1, 1889, and the Rev. C. D. Williams came June 30, 1889. Rev. Thomas A. Waterman, Mr. William's assistant, preached from July 1, 1890, to October of the same year, and Rev. C. K. Benedict took his pliace Ootober 19, 1890, and stayed until May 22, 1892. July 10, 1892, Mr. Thompson, a candidate for Orders, came and stayed two months; then the Rev. Thomas Stafford came a,nd stayed untdl Mr. Williams left Steubenville, January, 189.3. The Rev. Mr. G-rahiam and the Rev. Mr. Cogswell, his as- sistant, preached for a time, and then again iSt. John's Ohuroh became associated with Christ Church, Wellsburg, as appears from this record. On April 16, 1879, the Rev. Anselan Buchanan accepted the Rectorship of Christ Church, Wellsburg, and preached his first sermon here April 27, 1879. Rev. R. G. Noland preached his first sermon in the parish August 17, 1884. He took regu- lar charge, as deacon, October 1, 1884 but he preached on al- ternate Sundays between these two dates. Rev. Henry T. Wirgman took charge of Christ Church Sep- tember 1, 1886. There is no record of his departure, but it is stated that in 1887 the Rev. Norman Badger gave occa- sional services. After occasional week day services for more than a year, the Rev. J. F. Woods accepted a call to the Rectorship of this parish, and in March, 1889, began holding a regular monthly service. On March 1st, 1890, he, at the suggestion of Bishop Peterkin, began giving half of his time to the parish, holding services on the first and third Sundays of the month. The minutes of the vestry, April 30, 1895, record) that Bishop Peterkin had made a proposition to provide a resident min- ister provided the congregation could pledge the payment of f 300 per annum for salary. At a meeting of the Vestry held May 20, 1895, the Rev. Mr. Woods presented his resignation, to take effect July 1, 1895, giving as his reason for so doing, 552 The Episcopal Chubch that the Bishop thought it would be for the welfare of the work of the Church in Brooke county to have a resident min- ister in Wellsburg, to give services there and in St. John's Church, Brooke county. Septemiber 28, 1896, there was a meeting of the Vestry, the object of which was to take'actlon towards securing money to build a rectory adjoining the church. On motion, a com- mittee, viz. : A. C. Hall, T. H. Buchanan, F. L. Hall and George A. Baxter, was appointed to see if a loan of $1,000 could be obtained by giving a mortgage on the property to be built, not including the ground on which the church is situated. This they succeeded in doing, and a comfortable rectory, well furnished and worth |1,700 was built. It is expected that the entire debt will have been paid m six years from the time it was contracted. The Eev. C. A. Chirisman was incumibent froim August 4, 1895, to October 1, 1897. The Bev. William K. Marshall took charge of the parish December 14, 1897. The church flourish- ed greatly under his ministry. On Mr. Marshall's removal to Kentucky Eev. Thomas E. Swan took charge Fetouiary 24, 1899, coming from Buckhan- nioin. He resigned to gO' to Ohio Augutst 1, 1900. Draring the fall of this year 'Eev. H. B. Thomas became Eector of the two churches. By his efforts, in the spring of 1901, the debt on the rectory in Wellsburg was paid. Short Creek, Brooke County — Eev. J. F. Woods has held an occasional service here in a school-house, generally the fifth Sunday of the month. While there is not a single communi- cant of the Episcopal Church, the attendance is good and the people heartily welcome our services and join in them. The Rev. Dr. Doddridge. The Eev. Dr. Joseph Doddridge was the eldest son of John Doddridge, of Maryland (of English descent), and of Mary, daughter of Eichard Wells, of the same State. He was born October 14, 1769, in Friend's Cove, near Bedford, Penn. His father was a member of the Wesleyan Methodist Society, then (JHKIST (HrUCH, W'ET.LSHURG. ltK(TOin% WrOLLSlU-KG. IN West Virginia. 553 in its infancy, and differing but little in its doctrines and pub- lic ritual, from the Church, of England, to which he had been attached in his native State. Dr. Doddridge labored for sev- eral years as an itinerant in the Wesleyan Society. The Hon. Thomas Scott, late of Chillicothe, Ohio, speaks of meeting him, when he was a travelling preacher, at the house of the Rev. John J. Jacob, in Hampshire county, Va., in July, 1788. Resolved to qualify himself more thoroughly for his sacred calling, he spent some time at Jefferson Academy, Cannons- burg, Pa., between 1791 and 1794. It was probably about this time, that he determined to take Orders in the Protes- tant Episcopal Church. In March, 1792, being then a resident of Pennsylvania, Dr. Doddridge was ordained Deacon, by Bishop White in Philadelphia, and in March, 1800, in the same city and by the same Bishop, he was ordained Priest, having, in the interval between his ordinations, moved to Virginia. He speaks of the Church in Virginia, at this time, as having little more than a nominal existence, and says, that the resi- dence of the Bishop of Virginia, was so far from his own, as to make the requisite correspondence very inconvenient. For nearly twenty-five years. Dr. Doddridge occupied the cheerless position of an advanced guard, in the ministry of the Protestant Episcopal Church; yet he faltered not in his labors, but untiringly exerted himself, to promote the growth and prosperity of the Church, and to~ awaken an interest in the trans-montane diocese by appeals to their Bishops, in behalf of the scattered members of the fold, who in the vast regions of the west, were as sheep without a shepherd. We do not find among Dr. Doddridge's papers, any indicat- ing that he entered into written agreements with his parish- ioners to perform clerical duties, previous to the year 1800. He attended to. such duties continuously from the year 1792, but probably prior to 1800, all his receipts were from volun- tary contributions, which we may conclude, did not amount to much, from the fact that a few years after his entrance in- to the ministry, he was under the ne'cessity of combining with 554 The Episcopal Church his clerical profession, that of medicine, in order to obtain a support. It is said that before he began the practice of medi- cine, he was too poor to buy himself a second suit of clothes, and when Saturday afternoon came, he was obliged to remain incognito, while his wife repaired and cleaned his clothes, for appearance in the pulpit on Sunday. Dr. Doddridge's subscription papers for the year 1800, and for some years afterwards, show that in his country parishes, his salary was to be paid in cash, or in wheat delivered in some merchant mill, or such other produce as might be agreed upon. In Virginia he seems to have found many who desired to walk in the "old paths," by worshipping God in .the way of their fathers. As a matter of interest to their descendants, we shall give the names of the supporters of the Church in several of these parishes built up in the Wilderness. From these lists, may be gleaned some knowledge of the number of their descendants, who still adhere to the faith of their forefathers. They will also show that the number of those in the Western regions, who felt a decided preference for the Episcopal CihuToh, at that early day, was by no means small. In the year 1793 Dr. Doddridge had three parishes in Vir- ginia, viz.: West Liberty, in Ohio county; St. John's and St. Paul's, in Brooke county. St. John's Church- — St. John's Parish, which is still in exist- ence, was doubtless the first one organized by Dr. Doddridge, in Northwestern Virginia. As early as 1793 it was provided with a small log church, since replaced by a handsome brick edifice. This parish continued under the charge of its first pastor for nearly thirty years, when declining health com- pelled him to resign. The names of subscribers in this parish in the year 1800 are as follows: George Atkinson, John Foster, James Britt, Ab- ealoan Wells, Abel Johnson, Jolhn Orawfordi, Archibald Ell- son, William Baxter, John Ellsou, John Davis, James White, Peter Hoy, Charles McKey, George Wells, George Richard- IN West Virginia. 555 son, Charles Elliott, George Mahan, Andrew Lackey, William Atkinson, Simon Elliott, Hugh Lingen, John Strong, Simon Elliott, Jr., John Hendricks, George Swearingen, Daniel Swearingien, Richard T. Ellson, William Davis, Anthony Wil- coxen, Isirael Swearingen, Eichard Wells, Andrew Mwrehead, Kichard Ellson, Asel Owings, Alexander Morrow, Thomas Crawford, Andrew Maneally, George Elliott, Jane Mioirrow, Thomas Nicholson, William Lawther, John Myers, William Adams. Church at West Liberty — In the summer of 1792 Dr. Dod- dridge collected a congregation at West Liberty, the seat of justice for Ohio county, Va. Services were held in the court- house. The parish was much ^veakened by the removal of many of its members to Wheeling, when the county seat was removed to that place. Dr. Doddridge, however, still held services in West Liberty every third Sunday in the year 1800. The supporters of the church there in that year were: Moses Chapline, Nathan Harding, Isaac Taylor, Benjamin Biggs, Charles Tibergein, Thomas Beck, Andrew Font, Ebzy Swearingen, Thomas Wyman, Silas Hedges, William Griffith, Stephen G. Francis, John Wilson, Christian Foster, William Demiont, Walter Skinner, Lyman Fouts, Zaccheus Biggs, Ab- raham Eoland, Ticy Cooper, Benijah Dement, Thomas Dicker- son, James Wilson, William Cully, John Cully, Jacob Zoll, George G. Dement, Nicholas Eogers, John Abrams, John Wilkins, Sr., Samuel Beck, John Kirk, William Wilkina. Amount subscribed, $98. West Liberty, like many other places in the Western coun- try, in the early part of the present century, presented a fine opening for Episcopal Missionary labor, in the absence of which the field has been successfully cultivated by others, and at the present period there is probably not an Episcopal- ian in the place. It may not be amiss, in this connection, to <;all attention to the fact, that the ritual of the Episcopal (Church, was exceedingly popular among the rude pioneers of 556 The Episcopal Church the West. The Book of Common Prayer has always been found suited to all classes and conditions of mankind. St. Paul's Church, in Brooke county, Va. — We have no means of positively ascertaining: when this primitive struc- ture was erected. Probably it was before 1793. It was loicajted about five miles east of Oharlestown (Wellsbuirg) and the Ohio Kiver. The building was of logs, and surrounded by noble forest trees, amid which^ in subsequent years, might be seen the narrow houses of many of those who had wor- shipped within it's walls. The list of names in this parish for the year 1800 is small,, containing only the following: Aaron Robinson, William Hendling, James Kobinson, Israel Robinson, John Harris,. Peter Mooney, Peter Ross, Benedict Wells. At a later period, St. Paul's 'was principally sustained by the late George Hammond, Esq., and some of his relatives and friends, among whom we ftnd the names of Gist. Hood, Crawford, Wells and others. Trinity Church, at Chariest© wn, now Wellsburg. — At Char- lestown, now Wellsburg, Brooke county, Va., the residence of the Rev. J. Doddridge, Episcopal services, in 1800, were held in Brooke Academy. This town was, at an early period of its settlement, a stopping place for immigrants from be- yond the Alleghanies, some of whom became permanent citi- zens. From the number of names, attached to the subscrip- tion paper of Dr. Doddridge, for the year 1800, it is inferred that the congregation was then large. There is now a neat church edifice in the place, and, notwithstanding numerous rein ovals, a few families remain, who are warmly attached tO' the church. The subscribers for 1800 were as follows: Philip Dod- dridge, A. Green, Oliver Brown, Nicholas P. Tillinghast, John T. Windsor, Sebastian Derr, Patience Vilettle, Alexander Caldwell, Josiah Reeves, Elizabeth Taylor, Robert T. Moore, James Darrow, Silas Bent, James H. White, William Thorp, John Connel, Robert H. Johnson, Henry Prather, Thomas- IN West Yirginia. 557 Hinds, Charles Prather, James Clark, William McConnell, Mcholas Murray, John Fling, John Bly, Salmual Talman, Thomas Oram. Alt ^Ylheeling, Gira:ve Greek, and some other points, were many families from Maryland and Eastern Virginia, who, having been brought up in the Church of England, now in their wilderness homes, longed 1o unite in prayer and praise to God in the language of her incomparable liturgy. These people. Dr. Doddridge visited, as often as his other engage- ments would permit, not infrequently holding service in the open air. The few Episcopal clergymen m the West, kept up a Church organization and had semi-annual meetings, called conven- tions, for, prayer, consultation and the mutual edification of ministers and people. At such a meeting, held in St. Thomas Church, Washington county, in 1810, it was resolved, that the Eev. Dr. Doddridge do open a correspondence with Bishop White, of Philadelphia, for the purpose of obtaining through him permission from the General Convention to form a diocese in the Western country. It is believed that the object of the memorialists at this time, was to unite the Western counties of Pennsylvania, Western ^^irginia and the State of Ohio in one diocese. Dr. Doddridge was an indefatigable laborer, and, while buoyed up by the hope that his efforts for promoting the in- terests of the Episcopal Church in the Western country, would be seconded by the zeal and ministrations of mission- ary brethren from beyond the Alleghanies, he exerted him- self, to visit and cheer desponding members of the same faith, at widely distant points. But no missionaries came, and those who ardently desired for themselves and families the ministrations of the Church, to which they had been attached in earlier days, and more favored localities, were compelled to join other communions or live and die without the ordi- nances of the Gospel. At the Second Annual Convention of the Diocese of Ohio, 558 The Episcopal Church held in Worthington, on June 2, 1819, Bishop Chase, in his address, says: "On Monday, May 10th, at the request of Dr. Doddridge, I visited Wheeling, Ya. I attempted the exercise of no Episcopal office here, being without the Diocese of Ohio. I, however, performed morning prayer in public and preached a sermon to the people, after which they saw fit to organize a parish by choosing their wardens and vestrymen. Also, while on the Virginia side, I performed the visitation to a sick man, a Mr. Wilson, and the next day (May 12), preached and performed divine service at West Liberty; stayed the same evening at Mrs. Hammond's, and was treated vsdth great kindness. May 13th, I again joined my worthy friend and brother, Dr. Doddridge, at his home in Charleston (alias Wellsburg), and was welcomed by himself and excellent family, with urbanity and unfeigned good-will. Twice the same day we held divine service. In the evening the congregation was large and very attentive. May 14th, attended by the Doctor and some of his family, I went to St. John's Parisli, a small church about ten miles northeast of Charleston. Here the morning service was per- formed and a sermon preached, after which I visited a sick woman, and the same night passed over the river to Steuben- ville. After having given up the charge of his parishes in Vir- ginia, for several years, on account of his health, Dr. Dod- dridge died at his home, in Wellsburg, November 9th, 1826, in the 58th year of his age. Cabell. Cabell county was formed from Kanawha, in 1809, and named for William H. Cabell, Governor of Virginia, in 1805. Square miles, 300. Population— 1870, 6,429; 1880, 13,744; 1890, 23,542; 1900, 29,252. The Church in Cabell County. — There were few Episcopalians among the early settlers, and of these W. S. Laidley, Esq., of Charleston, furnishes the following items of interest: IN West Vikginia. 559 "My father, John Laidley, lived on a farm on the Ohio, be- low G-uyandiotte; he was a lawyer. In 1843 he rode horse- back to Staten's Run, on the Kanawha River, where the Staten and Summers families and others had taken posses- sion of an abandoned still-house and fitted it for Sunday- school purposes, and Bishop Meade preached there and con- firmed a class, one of whom was John Laidley. "John Laidley attended church at the chapel at Marshall Academy and College. There was usually a sermon, one Sun- day by a Presbyterian, and the next by a Methodist minister; the congregation was the same each Sunday. His library had many prayer books and sermons; one set was by Mr. Pusey, with the name erased. Father said the sermons were better without the name. Of his family, they were about equally divided between the Presbyterians, Methodists and EJpiscopalians. Mrs. Judge Summers, Colonel T. T. S. Laid- ley, U. S. A., Dr. T. M. Laidley and myself were the Episco- palians. "There was no Episcopal service in the county, and few members of the Church. During the war. Rev. Mr. Tompkins came from Oatlettsburg, Kentucky, and conducted service and preached at Marshall College. Mrs. Saline C. Mason and Mrs. J. M. BuflSngton were members of the Church residing in Cab- ell county. Mrs. Buffington was Miss Maria Thompson, of Culpepper, Virgind'a; Mrs. Mason was a Slaughter of John W. Hite. My mother was a Hite, and how she 'became a Meth- odist when all the Hites were Church people, is not pertinienft to this book, though very interesting to the family and the Methodisits. "General John H. Oley went from Charleston to Cabell county about 1872, and he organized the Church there. Pre- vious to the founding of the city of Huntington, by Mr. Collis P. Huntington, then president of the Chesapeake and Ohio Railroad, Church services were held at Barboursville, — the then county-seat, — on August 22d, 1869, being the fourteenth Sunday after Trinity, by Rev. Horace Edwin Hayden, Rector 560 The Episcopal Chuhch of Christ Church, Point Pleasant. After Evening Prayer on that day, a meeting of persons favorable to the Church, was held, and four gentlemen, viz. : Charles J. Burnett, H. J. Sam- uels, Thomas B. Kline and Abraham Suydam, were elected vestrymen. E. R. McLeod was elected secretary of the ves- try, though he appears not to have been a vestryman. It was resolved to call the parish, — the bounds of which were no doubt according to the prevailing custom, co-terminous with those of the county, — Cabell, and the church. Trinity, and to invite the Eector at Coalsmouth to hold service one Sunday •each month. The salary was fixed at |200 and traveling ex- penses. Rev. Joseph Nock was the first to officiate under this resolution. He held (he first service on March 6th, 1870, and subsequently on the first Sunday of each month. The first lay-delegate to represent the parish was Mr. Abraham Suy- dam, who was elected to attend tlie Annual Convention of the Dioicese of Virginia at Wlheeling, West Virginia, in May, 1870. We find Rev. C. Brassington Mee in charge in April, 1872, anid that Messrs. J. M. Love, John ET. Oley and J. N. Buffington, M. D., of Huntington, had been elected as additional mem- bers of the vestry. In June of this year, 1872, Bishop John Johns visited Huntington, accompanied by Rev. Mr. Hyland, of Parkersburg, and preached in the chapel of Marshall Col- lege and confirmed four persons. In October, 1872, Rev. E. Valentine Jones became the Rector, officiating at both Bar- boursville and Huntington. There was no church building at either point, however. At Huntington the services were held in a rented hall, ' Trinity Hall,' and the congregation began to have some coherence. The Civil Court, upon request of the congregation, appointed Messrs. John H. Oley, A. J. Ens- low and John Hooe Russell trustees, and in them was vested the title to lots 6 and 7, block 113, in the city of Huntington. Hon. A. A. Low, of New York, one of the owners of the land on which the city stands, and an earnest Churchman, madf the necessary payments on these lots. They were a little later exchanged for four lots on the corner of Fifth avenue TlflMTV ClUKCII, lILWTI.XIi'l'OX. -?- I! K( 'TCJ K Y, I [ l\\ TIXCiTOX. u ^^^^^^^^^?^^^|^HHH ^H Hp 1 h f If ^^ f 11 RKV. -lOIIN' SllA('KI']f.KOUIt (;inSON. yJF-WBWWWiT ^ZTT^flii •^rfc ^'V' TKIM'l'N ClirKCII, IllN'I'INdToX. IN West Virginia. . 561 and Eleventh street, wliere the church and rectory now stand. The first lots were on Fifth avenue and Tentl. street, southwest comer. •After September 1st, 1873, the services at Barboursville were discontinued and the work concentrated in an effort to build up the parish at Huntington, then beginning to grow very rapidly. Kev. Mr. Jones continued to serve until June, I8T4, when he resigned and returned to Old Virginia. From this date, 1874, until the consecration of Bishop Peterkin as the Diocesan of the newly-erected Diocese of West Virginia, in 1878, there was no settled minister or regu- lar service maintained in Cabell parish. In 1877 Rev. Dr. Daishiell, of Eichmiond, Virginia, representing Bishop Whittle and the Dio^ean Missionary Society, of Virginia, visited the parish and conferred with the yestry as to wha,t 'co'uld bedlone to support the work, but, owing to the agitation of the sub- ject of division of the Diocese of Virginia, into Virginia and West Virginia, which was accomplished in this year, 1877, no minister was appointed. "Bishop Peterkin, with Rev. Robert A. Cobbs and Rev. T. Hugo Lacy, visited the parish on August 6th, 1878, preaching in the Presbyterian Church. He presided at a meeting of the vestry and congregation, at which there was pledged the sum of |200 for the salary of a minister, who should officiate twice a month. In 1882 Rev. John W. Lea took charge, residing at St. Albans and officiating on alternate Sundays in Hunting- ton. Steps were at once taken to erect a church in Hunting- ton. Friends in New York pledged |3,500 if the little con- gregation at Huntington would gather $2,500 additional, and the vestry resolved that the |2,500 should be raised. Plans were procured from Mr. Cassell, architect of Baltimore, Md., and the work of erection began. During the building of the church, which occupied several years, services were held in the Presbyterian Church near-'by, rented for the purpose. ''Rev. Mr. Lea died suddenly of carbuncle in 1884, much lamented by the Church and community, by whom he was be- 562 The Episcopal Ghubch loved for many manly virtues and, Christiain graces. The next Rector was Rev. J. B. Fitzpatrick, residing at St. Albans, who took charge in 1884, having just been ordained Deacon in the Church, after many years spent in the ministry of the Metho- dist Church. During his ministry the €ruild-room, in the base- ment, was completed, and the first services, held by Episco- palians in a church-building of their own, were held in this room. Before the close of his rectorship, in 1886, he had the happiness of seeing the church in use — temporarily seated with chairs — for divine service. Mr. Fitzpatrick resigned in 1886 and removed to the far South. In May, 1887, Rev. Norman Pitzhugh Marshall, of Virginia,, became Rector, and was the first resident minister of the parish since 1874. He gave his whole time to Huntington. The salary was fixed at $600, and |200 missionary stipend. During his ministry of nearly five years the city and Church advanced rapidly, so that in 1888 the Diocesan Council could be entertained in the parish. The rectory, a modern house of good design, and commodious, was built at a cost of |3,500; the church was supplied with pews and furnaces and beauti- fied with memorials to General John H. Oley, (a faithful sol- dier of the State and Cross, who, after sixteen years' earnest service of the parish, as treasurer, vestryman and choir- master, entered into rest, greatly beloved by all classes, in March, 1888); Mrs. Anne Harvey and Miss May P. Ensign. Mr. Marshall resigned in 1892 and removed to Delaware, Ohio. "On September 15th, 1892, Rev. John Shackelford Gibson became Rector, and at this writing, July, 1901, continues at Ms post. The membership, despite many losses by removal and death, and the prevalence of long years of depression of business, has continued to increase, and the Church has been greatly improved and beautified, being now painted and car- peted, supplied with a pipe organ and other ne'eded equip- ments, anid both it and the rectory lighted and heated with natural gas. In 1899, the Twenty-second Annual Council as- sembled here, and action was taken to elect a Bishop-Coadju- IN West Vikginia. 563 tor for the Diocese. Those who have ministered in Word and Sacraments to this parish have been mentioned. Those who have served as vestrymen since 1869 are: Dr. Charles J. Burnett, S. W.; Judge H. J. Samuels, Thomas B. Kline, Abraham Suydam, Lucien C. Eicketts, Eegistrar; Al- bert Laidley, General John H. Oley, Treasurer, Eegistrar; Goveneutr Morris, Eegistrar; J. M. Love, J. W.; Dr. J. D. Mon- cure, S. W.; Dr. J. :N. Buffington, G. T. Herndon, Ely Ensign, S. W.; James Nelson, John Hooe Eussell, Treasurer; George Cullen, T. J. Harmer, Eobcrt C. Ward, Dr. M. L. Mayo. S. W.; George McDonough (did not qualify), Colonel Eobert T. Hai'- vey, W. E. Poindexter, J. C. Fitzgerald, Eegistrar; J. W. Bur- nett, William S. Gladstone, J. W., Eegistrar; H. Jenkins, Francis Bliss Enslow, William H. Banks, Eegistrar; James M. Wyatt, Eegistrar, Treasurer; Gustavus A. ISforthcott, Treasurer; Dr. E. H. Pepper, Eegistrar; Carlton D. Emmons. Treasurer, Eegistrar; Henry J. Derbyshire, Captain Cameron L. Thompson, J. W. ; Joseph B. Hagan, Z. S. Durfey, Marion C. Dimmick, J. W.; L. H. Hutchinson, Edmund Selion, Frank Dow Fuller. Thomas L. Trimmer, Edward Shepard Aleshire, Harry Chambers. Lay-readers have been: M. Lewis Mayo, M. D.; M. C. Dimmick. Bishop Meade, in his book, speaks of Guyandotte as one of the most promising towns in the State, but the diversion of the road to a point a few miles lower down the river and the building there of the town of Huntinigtom, has greatly lessen- ed its importance; oiccasdonal services have been held there, but the few residtent communicants are identified with Trinity Church, Huntington. In like manner, in Barboursville, which was for a long time the county-seat and where our church was first organized we no longer have services, and the few communicants there are identified with Huntington. For a few words about services in Milton see Kanawha county. Calhoun, Calhoun county was formed from Gilmer in 1856, and nam€'UEL, M()01!EFIEi:n. IN West Virginia. 577 remain in the cliurcli for use in sucli Episcopal services as may be held in the future, which bears the following inscrip- tion: Zion Church, North River, 18L8.— On Thursday, September 13, 1894, the first Episcopal service held in this church for l>erhaps sixty years, was conducted by Bishop George W. Peterkin and the Eev. G. A. Gibbons. On the occasion of their second visit, Monday, July 1, 1895, they have pla(;ed this Prayer Book in the church to remain on this desk for use in such Episcopal services as may be held here in the future, and for the use of others also, as they may wish to avail themselves of it from time to time at their discretion. "Hold fast the form of sound words." — 2 l^m. I. 13. In 1771, the Eev. Mr. Ogilvie was ordained in England for Hampshire county, Va., (now West Virginia), and the next jear (1772) the Eevs. Messrs. Manning and Kenner were also ordained for Hampshire county, but Mr. Manning only, ever reached Hampshire. The Eev. Mr. Eeynolds ministered in Hampshire in 1812 or 1813. Soon afterward the Eev. Nor- laan Nash was ordained by Bishop Moore for work in this county, and his nephew, the Eev. Sylvester Nash (1824) suc- ceeded him and built a neat brick church in the old town of Eomney, which was laid out by Lord Fairfax in 1762. Mr. Nash was succeeded in the work by Eevs. Messrs. Hedges and Irish, successively. The Eev. Mi'. Nash, who built the church in Eomney, also built a log church near North Eiver Mills, called Zion, and which is still in good repair as an Episcopal Church, Bishop Peterkin and Eev. Mr. Gibbons visiting it e^ery year towards the close of the nineteenth century. The brick church in Eomney was burned before the late war, and the lot was transferred to the Board of Education of Eom- ney for school purposes. St. Stephen's Church, the present new church, will, we hope, with its freshness and beauty, more than supply the place of the old one, and more fully be clothed with the gar- ments of praise and have a brighter crown on her head. The 578 The Episcopal Church first oflBcers appointed by Bishop Peterkin for St. Stephens were J. C. Covell, Warden; D. R, Williams, Registrar; G. W. Parsons, Treasurer. Prior to the completion of St. Stephen's Church, services were held in other churches of Romney, and in the chapel of the Schools for the Deaf and the Blind. The Rev. J. Dudley Ferguson was received from the Diocese of Minnesota and held his first service in Romney on Advent Sunday, 1878, and in '81 he was transferred to the Diocese of Missouri. He was succeeded in Romney by the Rev. J. T. Loftus in January of 1881, and on September 0th of 188]. Mr. Loftus was disabled by an accident on the Baltimore and Ohio Railroad, from the etTects of which he eventually died in England in June, 1883. There were no regular services then until the Rev. Samuel II. Griffith was received and took charge of the work in May, 1884. He was transferred to Maryland the next year, May, 1885. Mr. Griffith was succeeded by the Rev. G. A. Gibbons, of the Diocese of West Virginia, July 1st, 1885; said Mr. Gib- bons is in charge of St. Stephen's Church, Romney, at this present time, July, 1901. »S7. Stephen's Church, Romney. — A contract was made in the fall of '84 for a comfortable, commodious and sightly church building, of brick, in Romney, to be finished within sixty days. The total cost to be $1,800. August 12, 1885, the new Protestant Episcopal Church, of St. Stephen's, opposite the Deaf, Dumb and Blind Institution, is complete and ready for worship. It is a very attractive building, and will seat 175 persons, and cost about $2,000. The organ was donated by Professor Charles Morris, of Baltimore. The erection of St. Stephen's is due to the indefatigable en- ergy and philanthropy of Major J. C. Covell, who donated the building site and also contributed largely to the cost of the edifice. The church was consecrated Sunday, November 13, 1888, by Bishop Peterkin; Rev. G. A. Gibbons, Rector. The rectory at Romney is completed, (1891.) It is a com- fortable and commodious building and well located, and occu- IN West Virgijs'ia. 579 pied at this time, July, 1901, by the Eector, Rev. G. A. Gib- bons, and his family. Capon Springs. — Services have been held from time to time in the chapel here during the summer, specially by Bishop Wilmer, of Alabama, who was accustomed to visit Capon year after year. Epiphany Church, Okonoko. — In November, 1885, Bishop Peterkin, with the Rev. Mr. Gibbons, visited the McGills and Russells near Okonoko, and conducted service and preached in the Methodist Episcopal Church South, near the Cross Roads. Mr. Gibbous repeated this service from time to time until the number of communicants grew to about twenty, and the beautiful Epiphany Church was built by the untiring efforts of the faithful few, and the kindness of Mr. William L. Davis, who generously donated his work. There is now a Sunday- school of about twenty-flve, Mr. Henry McGill Russell, super- intendent. In addition to these services the Rev. Mr. Gib- bons hasj preached at different times and places in this coun- ty, especially at "The Rocks," where there are several Church members. Pan: Paw, 2Iorgan Couniij. — Mr. Gibbons has given a service, one week night every month for several years, and the Bishop regularly visits the place. Up to this date three persons have been confirmed. There are now six or eight communicants there. The Central Mission. — Rev. Mr. Gibbons was instrumental in starting the work in this section. An account of it is in- serted here: I give an account of the prospects in what may be called the Central Mission. I have repeatedly visited points along the West Virginia Central Railroad, since 1890, but, up to this time, the way never has seemed clear to establish our Church in this rapidly developing section. On the occasion of my last visit, I could find only ten communicants in Min- eral, Grant, Tucker, Randolph and Barbour counties, a terri- 580 The Episcopal Church tory having about 50,000 population and at least 3,000 square miles. Under these circumstances, it did not seem expedient to start any work along the lines of this road. At times, Mr. Gibbons would pay a visit to these outlying regions of his jurisdiction, and near Bayard services have been main- tained through the energy and liberality of a good Christian woman, but no congregations were gathered and (save the one near Bayard) no chapels built in any of our growing towns. The following named places have the communicants indicated, although they are scattered along 100 milesi of road: Kej'ser, 7 communicants; Shaw, 3 communicants; 'Bay- ard, 4 communicantsi; Parsons, 2 communicants; Davis, 10 communicants; Elkins, 10 communicants'; Belington, 6 com- municants; Beverly, 1 communicant; Mingo, 7 communicants. This gives fifty communicants in these towns, which are all accessible by the West Virginia Central Eailroad. Not being able to do quite what we desire to do, and what the field demands, we fall back upon the plan that seems on many accounts the most feasible. We propose to put one man in the field at once, and let the work grow from centres he may reach. This is made possible by the active interest and liberal support of Mrs. W. J. Brown, near Bayard, of whom mention has been made. She has united with the Eev. John P. Hubbard, D. D., sometime Eector of Trinity, Shepherdstown, in giving us about an acre of land in the town of Bayard, upon which we hope to put a church, rectory and parish house, although we have not the funds for build- ing as 3^et. By giving Bayard two Sundays each month and Davis and Elkins each one Sunday a month and also one week day when expedient, he can utilize the fifth Sunday and the spare time, if he has any, in looking after the other points named. To carry on this work we need at once a rectory, chapel and parish house at Bayard, a chapel at Davis and a chapel at Elkins. »*****»» This is the plain, unvarnished story of the Central Mission IN West Vikginia. 581 so far as it may now be told. I may add that Mr. G-ibbons expects to visit the field in July, and that I hope to follow him early in August, visiting Bayard, Davis, Parsons, Elkins and Belington. So, while thankful for the measures of suc- cess the good Lord has so far granted us, we want to be con- tinually reaching forth into the regions beyond. Hancock. Hancock county was formed in 1848, and named for John Hancock. Square miles, 100. Population— 1870, 4,363; 1880, 4,882; 1890, 6,477; 1900, 6,693. Xcir Ciiinhcrlaiid. — After several ineffectual attempts, Bishop Peterkin succeeded in holding a service in New Cum- berland. He preached in the Presbyterian Church, in the spring of 1897. On which occasion he was accompafiied by the Eev. C. A. Chrisman, of Wellsburg. In the year 1898, the Eev. G. W. Hinkle, of St. Paul's Church, Steubenville, held a service at the residence of Mr. S. G. Gaillard. In the au- tumn of the same year, by appointment of the Northwestern Convocation, the Eev. N. S. Thomas, of St. Matthew's, Wheel- ing, accompanied by the Eev. W. K. Marshall, of Wellsburg, visited New Cumberland, but did not succeed in having a service. In the year following — i. e., 1899 — the Eev. Thomas E. Swan held a service in the Methodist Protestant Church. Bishop W. L. Gravatt, in April, 1900, accompanied by the Eev. Thomas E. Swan, held a service in the court-house. By appointment of the Northwestern Convocation, the Eev. D. W. Howard, Eector of St. Matthew's Church, Wheeling, visit- ed the place, on September 25th, 1900, but did not succeed in holding a service. At a later meeting of the Convocation, the Eev. J. Brittingham, of St. Luke's Church, Wheeling, was appointed to hold a service, which he did on November 9th, 1900, at the residence of Mr. S. G. Gaillard. The above ap- pointments were all made on week days, which accounts in a great measure for the small attendance, or failure on some occasions. But it was for a long time the best possible that 582 The Episcopal Church could be done. The want of a Church is of course a great drawback. The first regular monthly Sunday services were begun in May, 1900, by the Kev. J. F. Woods. These are held on the third Sunday of the month at the residence of Mr. 8. G. Gaillard, who cheerfully and kindly opens his house for them, the best place under present circum- stances. They consist of Communion in the morning and Seryice in the afternoon. The attendance has been very en- couraging, and the outlook for the Church, bright. There are five communicants and about fifteen baptized persons. A church building fund has recently been started. Hardy. Hardy county was formed from Hampshire in 1785, and Damed for Samuel Hardy, Isle of Wight county, Virginia. Square miles, 700. Population— 1870, 5,518; 1880, 6,794; 1890, 7,610; 1900, 8,449. Emmanuel Church. — The first service of the Episcopal Church in Hardy county was conducted by the Rev. Dr. Thrall, of Cumberland, February, 1875, in the Presbyterian Church, Moorefield. In April of '75 he preached again in the same chuirch and place. About this time (April, 1875) Josiah Dent, Esq., of George- town, D. C, transferred a large tract of mountain land in the county of Hardy to William M. Randolph, John W. Ins- keep and H. McS. Gamble, M. D., as trustees, for the Episco- pal Church, and for the purpose of building a church and parish school in Moorefield; and in August, 1876, work on the ■church (the present beautiful Emmanuel) was begun. A Sun- day school was organized in June, '75, and continued to the present day. In the spring of 1S75, the Rev. Dr. Meredith, of Winchester, Va., preached in the court-house, Moorefield; and in August, '75, Dr. Meredith came to Moorefield again, with Bishop Whittle, of Virginia, who has the credit of hav- ing made the first Episcopal visitation to Hardy. IN West Virginia. 583 After services at various times by different clergymen, in November, 1878, the Rev. J. Dudley Ferguson, of the Dio- cese of Minnesota, wns elected and appointed to take charge of the Church work in Hardy and Hampshire. Bishop Peterkin made his first visitation to Moorefleld July, 1878. Emmanuel Church was now nearly completed, and in June, 1879, the Bishop visited the parish again, conducted service for the first time in the church, confirmed eight persons and admin- istered Holy Communion. The Eev. Mr. Ferguson remained in charge of this church for two and a half years, and it grew and prospered in his hand. Then came the Kev. J. T. Loftus and the Eev. Samiuel H. Griffith as Rectors for about a year each; when the Eev. George A. Gibbons, of Fairmont, was elected Eector and took charge of Emmanuel Church, Moorefleld, and the Church work in Hampshire and several other adjoining counties, July 1st, 1885, and he re- mains in charge to this present day, July, 1901. In the spring of 1900 there was completed at a cost of $1,200 a tasteful and commodious parish house adjoining the church. It is nicely furnished with chairs to seat about 150 persons, and it is adorned with several memorial win- dows. A piano is also a valued and most useful part of its furniture. This building will be of great use in the conduct of the Sunday-school, and will sei've for the more convenient meeting of the various Church Societies, whose activities it will foster. To put up such a complete building has been a great feat for so small a congregation. Those who are skilled in such matters have no doubt guessed the secret: It is due to the energy and liberality of a few good women. Harrison. Harrison county was formed from Monongalia in 1784, and was named for Benjamin Harrison, of Charles City county, Ya., and Governor 1781-1784. Square miles, 450. Popula- tion— 1870, 16,714; 1880, 20,181; 1890, 21,768; 1900, 27,690. Christ Church, Clarl-sburj/.— Taking up the narrative whert* 584: The EpiscoPAii Chubch Bishop Meade leaves it, we note that Mr. Oastleman helped to erect this building, of which Bishop Meade speaks, by the sweat ol" his brow and the labor of his willing hands, actually carrying the bricks. Since Mr. Oastleman's pastorate, the fol- lowing clergymen have ministered to the spiritual needs of the people. Eevs. James J. Page, J. F. Curtis, Robert W. Wolseley, David H. Greer (now Rector of St. Bartholomew's Church, New York City), Pendleton, Brooke, John P. Woods, George W. Dame, J. W. Ware, Jacob Brittingham, Rev. Dr. Forrest and the present Rector, Rev. Thomas W. Cooke. Soon after Mr. Ware's brief pastorate, in 1883, a rectory was bought on Mulberry street, and Rev. Mr. Brittingham took charge of Christ Church August 12, 1883, and devoted all his time t<> the work except the second and fourth Sundaj-s of each month, which were given to the church in Grafton. By request of the vestry, the whole of his time was secured for the work here in Clarksburg, beginning August 12, 1888. Mr. Brittingham resigned to accept a call to be Rector of St. Luke's Church, Wheeling, on March 1st, 1889. The pulpit of this church was filled by an occasional supply until March 27, 1891, when the Rev. Douglas F. Forrest, D. D., who' had, after a ministry of seven years at Calvary Church, Clifton, Cincinnati, resigned to accept a call to a parish in Washing- ton, consented, at the urgent request of Bishop Peterkin, to accept the call of the vestry of Christ Church. The Church, before the end of the year, declined the aid of the Missionary Committee of the Diocese, and became self-supporting. The old Rectory on Mulberry street, purchased during Mr. Brit- tingham's rectorate, was sold and a more convenient rectory, adjoining the church lot, was purchased, and extensive re- pairs and enlargement made of the church itself. After the resignation of Dr. Forrest, which took place in 1897, the Rev. Thomas W. Cooke, of Ascension Church, Washington, D. C, was called to be the Rector, and he accepted and commenced work June 1, 1898. In August, 1899, a new pipe organ was purchased, costing $2,000, and placed in position, with other REV. TIIO.NfAS W. COOKI-;. CHRIST CHURCH, CLARK811URG. TiEV. ARTIin: KlUKBY FEXTON. 8T. THOMAS, ('LARKBBUJtG. IN West Virginia. 585 new chancel fui'iiiture to correspond. In the spring of 1900 a Mission Church was started at West View, St. Thomas' by name, and completed in the same year, costing $2,000. Here the work continues to grow, as well as in the mother Church. Preparations are also being made to remodel an old church at Wilsonsburg, the land and building having been given to the Rector of Christ Church as a foundation for the work in that field. At Bridgeport a few Services have been held, and for a time (1900-1901) Rev. Mr. Fenton resided there, but our few church people there are enrolled at Clarksburg. St. Thomas Church, North View. — ^The work at North View, Clarksburg, was practically started during the month of June, 1899, when a Sunday-school was convened in a small school-house a mile from town. The attendance on the first Sunday was seventy-three children and teachers, at which time some were baptized, numbering twenty-eight boys and girls. This encouraging beginning of the work led to a regu- lar established mission, where not only a Sunday-school was held regularly, but preaching on every Sunday afternoon. It was not long before a class was prepared for Confirmation, and on January, 1900, Bishop Gravatt visited the mission and confirmed seven persons. Thus having a constituency in this new field, and the school-house being inadequate to hold the crowds of people, work was commenced at once in the way of planning for a church building. The Rector secured two lots on which to build a chapel, work was started at once on the building, and in six months a brick church, costing $1,800, was completed, whereby the work could be pushed forward on a more extensive scale. Since starting this work, I have baptized forty-three in all, and presented thirty-three for confirmation (including the twenty-five presented last month.) In this work at present, which continues to grow, the Rector has been assisted by Colonel Henry Haymond, who is super- intendent of the Sunday-school (which numbers eighty-three children), and Rev. A. K. Fenton, who for some time acted 586 The Episcopal Church as the asisistant minister, or Missionary, to the Kev. Thomas ^^'. Cooke, minister in charge. t'iakm. West Vnicm and Sliiimston. — There is no church or- ganization at either Salem or West Union. Here the Church is unknown, save to a very few. At West Union a few ser- vices have been held, and one visitation made by the Bishop. At Shinnston the Eev. Mr. Cooke made one visitation and preached in the Methodist Church, receiving a warm wel- come. Bishop Peterkin has also visited Salem. Jackson. Jackson county was formed from parts of Mason, Kanawha and Wood, in 1831, and was named for President Andrew Jackson. Square miles, 400. Population— 1870, 10,300; 1880, 16,312; 1890, 18,982; 1900, 22,987. Ravensicood Parish. — The First Article of Association reads : "This parish shall be called Ravenswood Parish, with the following metes and bounds, viz. : The legal limit of Jackson county, Virginia." These Articles, ten in number, bear no date. The following names are appended : Henry Pitzhugh, Thos. Armstrong, Bur- dett Fitzhugh, D. M. Barre, W. S. Holmes, Thomas Atkin- son, Robert Park, J. L. Dickinson, Laura Dickinson, Fanny Thomas, Sarah Fitzhugh, Anne Fitzhugh, Henrietta S. Fitz- hugh Susan McFarland, Elenor McFarland. The first dated record is of a called meeting of the con- gregation, April 24th, 1855, to elect a vestry. Rev. S. D. Tompkins was chairman, and B. Fitzhugh, secretary, and the following were elected: Dr. J. Armstrong, Dr. J. Beatty, G. >>'. Fitzhugh, H. Harpold, J. Beclcwith, B. Fitzhugh, D. Frost, Thomas Kirk. The salary promised Mr. Tompkins was |200 and a house, and |200 seems to have been secured for the missionary funds through Bishop Meade. This appears un- der date of May 5th, 1855. ;May 8d, 1856, B. Fitzhugh was appointed a delegate to represent this Church in the next Diocesan Convention. He IN West Virginia. 587 seems also to have been present at the Convention of 1853. (See Dashiell's Digest, Councils of Virginia, p. 377.) Ten years later, or on May 6th, 1866, when the Rev. T. B. Maury was "Missionary Rector," as he signs himself, Theo- doric B. Fitzhugh, Dr. Hoyt, Thomas Kirk, D. McCoy and John Rudmon comprised the vestry. During the rectorship of the Rev. Horace Ed. Hayden, which lasted only from the summer of 1867 to the end of the year, besides some of the names already given as vestrymen, are found those of David Fleming, George Hamilton, S. J. C. Davenport. August 15th, 1872, Rev. Coupland R. Page was sent from the Seminary by Bishop Johns. He remained until the spring of 1875, when he accepted a call to Kentucky. On April 4th, 1873, the following named gentlemen qualified as vestrymen: Joseph Smith, R. P. Steed, G. T. Thompson, F. H. Green, A. J. Adams, Thomas Kirk; and a year or two later, added to or in the place of some of these, the names of R. S. Morgan, J. S. Conner, W. A. Holland, Philip Burwell, M. D., J. W. Rader and W. S. Proctor are found. A little farther on the name of Will Williamson appears in this connection. Following Mr. Page's resignation, steps were taken toward securing the services of Rev. John Ambler, but nothing seems to have come of it. And on May 14th of the same year (1875) it was unanimously resolved to recall Mr. Page, at a salary of f800 per annum, payable quarterly, and board. This sum was to be made up from Ravenswood |400, Ripley $150, General Jackson |100, Missionary Funds |150. This also seems to have been of no avail, for during the summer efforts were being made to secure the services of Rev. Robert White and of Rev. Charles Holt, but without success. On October 19th, it was decided to ask Rev. T. H. Lacy for a service on a week-night once a month. There is no record to show that he complied, but in December, 1876, he was present at a meeting of the Vestry, on which occasion Rev. C. R. Page was again elected Rector of Grace Church. Mr. Page also did 588 The Episcopal Chubch missionary work in the county, visiting Ripley, where, under his ministi'j, the Church was started; Liverpool (then known as Leroy), and Cottageville. He left about the time of the erection of the new Diocese of West A^irginia. From July or August to November, 1878, Rev. William P. Hyland was put in charge by the Bishop. He soon afterwards moved to Mary- land. During the summer of 18S2, while Rev. Jacob Brittingham was Rector of the parish, the first steps were taken toward securing funds for the building of a rectory, upon lots which had been donated by members of the Fitzhugh family. It was a year or more later, however, befoi'o the building was actually begun, and in July, 1884, it was suflioiently com- pleted for occupancy. It cost about |700, and at the time of building Hev. K. J. Hammond was in charge of the parish, with Judge R. F. Fleming, N. C. Prickitt, G. W. Park, J. B. Sayre, L. M. Keeney and R. S. Morgan as vestrymen, the two last named being the "Building Committee." A little later George Crooks and C. P. Moore were added to the vestry, and also to the Building Committee. In the spring of 18',>3 this building was added to and remodeled and in every way im- proved, at a cost of about $600. Rev. Mr. Campbell moved into it in May. In August, 1885, Rev. Henry T. Wirgman took charge, re- maining only a short time. He boarded with a family then occupying the rectory. He also had work at other points along the river, and visitedl Spencer once. From September 1st, 1887, to October 1st, 1888, Rev. John Ambler held monthly services in Grace Church, when he was transferred to another field, and the work was assigned to Rev. C. C. Pearson, Rector of Christ's Chnrch, Pt. Pleasant. Mr. John M. Panetti, a student from the Seminary, held services throughout the parish during the summer of 1889, from July 6th to September 8th. And on January 1st, 1890, Rev. J. R. Taylor was sent by the Bishop to take charge. Mr. Taylor remained but a few months, and the parish was again IN West Virginia. 589 vacant until May 1st, 1892, when the present Rector took ( harge. He had, however, at the request of the Bishop, made several visits both to Ravenswood and Ripley, in the fall of 1889. The number of communicants of Grace Church has never been large, ranging only from ten to twenty. In 1875, Mr. Page reports forty-five, tout this includes other pointS' in the parish. Fifteen were reported to the last Diocesan Council. The record shows 122 confirmed in the whole parish since its organization. The date of the first is that of the conseLiation 'of the Church, November 4th, 1851. Since 1895 the Church has been very much beautified and improved, by the addition of a tower, the remioval of the old gallery and the putting in of new windows, pews, chancel rail and carpet, together with the free use of paper and paint in the vestry-room. ^V very neat and tasty pattern in metal ceiling has been placed on the walls and overhead, and the building newly and thoroughly lighted. This work has been made possible by a legacy of the late Mrs. Henrietta Fitz- hugh Barre, whose childhood's home was at Ravenswood, and to whom the church here was very dear. She was buried by the side of the church she loved so well, November 26th, 1893, having passed away in Charleston two days before. So one by one, the members of the Fitzhugh family are return- ing home, although it be only to be laid to rest in the church-yard, in full view of the old homestead. Nearly a half- century ago they built the church, and now, after many and distant wanderings, they are coming back to rest in her shadow. Grace Church was built in 1S51, and the expense of build- ing was almost entirely defrayed by Mr. Henry Fitzhugh. It was consecrated by Bishop Meade, November 4th, 1851, Rev. R. T. Brown, of Charleston, preaching the sermon, and Ravenswood Parish was admitted into union with the Coun- cil of the Diocese of Virginia the following year (1852). It is the first church building er^?cted in Jackson county, and members of its congregation organized the first Sunday- 590 The Episcopal Church school. Though, its fortunes ha\e been varied, and at no time has its list of communicants been large, for nearly fifty years it has stood as a witness for "the faith once delivered to the saints" and "the belief of our forefathers." May she never be silent. On the night of Sunday, October 7th, 1900, a disastrous fire, thought to be the work of an incendiary, broke out in a near-by store-room, from which the church soon caught, and was totally consumed in a few minutes. By the unaided efforts of Mr. F. H. Green, a member of the vestry, the Com- munion Table, Alms Bason, Lectern, Bible and Font and the old Organ, which was in the vestry-room, were saved. The new organ, a memorial of Mr. George Crooks, presented by his sisters in Providence, R. I., and placed in the church the Christmas before, was too heavy for him to move, and was lost. We were fortunate in carrying $1,000 insurance on the building and contents, which, with |360 secured by the sale of forty-five feet of the lot, gives a good start towards the new church, which has been commenced on part of the rec- tory lots, and is one of the best locations in the town. The framing is up, and nearly enclosed, and the roof, which is to be of slate, will soon be put on. The estimated cost of the building, finished and furnished, is about $2,400, and the con- gregation have in hand and in sight about $1,700, and hope to push it on to immediate completion, even if money has to be borrowed for the purpose. It will seat about 130 persons. The present vestry, who are also the Building Committee, are Messrs. J. L. Armstrong, F. H. Green and J. V. Arm- strong. The present vestry are: George Crooks, Warden; J. L. Armstrong, Registrar; F. H. Green, Treasurer; C. P. Moore and J. V. Armstrong. From Bishop John's first visit, in November, 1843, to Bishop Peterkin's first visit, in August, 1878, there were twenty-one Episcopal visitations, six by Bishop Meade, eleven by Bishop IN West Virginia. 591 Johns and four by Bishop Whittle. Bishop Johns' farewell visit was October 18th, 1875. St. John's, Ripley. — Twelve miles from Eavenswood, back from the river, is Eipley, the county-seat. And here is St. John's, one of the neatest little churches in the Diocese. Most of the clergy who served at Eavenswood came here also, and for many years the court-house was used for ser- vices In 1874, during Mr. Page's rectorship, a lot was purchased for |250, and not long after the corner-stone was laid, sev- eral visiting clergymen being present. At this time the ves- try were: Henry C. Flesher, Charles H. Progler, Ferdinand E. Hassler, James A. Park, Eobert Mate, George B. Crow, Edward Maguire and Warren Miller. For several years the building stood in an unfinished con- dition, and, though not entirely completed, was used for the first service by Eev. Jacob Brittingham, May 27th, 1883. On Thursday, April 21st, 1887, St. John's was consecrated by Bishop Peterkin. Eevs. E. A. Gibson, of Parkersburg (now Bishop-Coadjutor of Virginia), and Jacob Brittingham, of Clarksburg, were also present, the latter preaching the ser- mon. The windows and furniture are those formerly used in Trinity Church, Parkersburg, the gift of that congregation; and are much appreciated. This congregation is the largest in the parish, — thirty-six communicants reported to the last Council. It receives the same services as Eavenswood, — all of one or part of two Sundays each month, and the prospect of growth is perhaps more flattering here than at any other point. It is to the earnest and self-denying labors of Mr. W. T. Greer, who has been the superintendent of the Sundaj- school since its organization, and who for many years acted as sexton, and himself bore all the expense of keeping the building open for Divine service, that the Church is largely indebted for the measure of success with which it has been blessed. The present vestry are: W. T. Greer, Warden; ~j9'2 The Episcopal Church (jeoij;e B. Ciow, Registrar; H. S. Progler, Treasurer; C. W. Starcher, Dr. C. V. Petty, E. A. Cromley and Dan. P. Crow. Whittle Chapel, Lircrpool. — Rev. C. R. I'age first visited this locality in the fall of 1874, and services were held for some time in Harmony school-house, about a quarter of a mile be- low the site of the present buildiug. Mr. and Mrs. F. H. Green moved here in 1875, remaining eleven years. Largely through the efforts of the latter, a Sunday-school was started, and, though union in name, Church literature was used. On May i)th, 1875, several from this point were confirmed by Bishop Whittle in Grace Church, Ravenswood. Rev. S. D. Tompkins came twice in 1875 or '76, but little oau be learned of these visits. Rev. J. F. Woods made his first visit, with the Bishop, in ]S7!). He subsequently made three trips. Xext to be in charge of the mission was Rev. Jacob Brittingham, Deacon, li-iving been appointed by the Jiishop in October, 1881. He resigned to become Rector of Christ's Church, Clarksburg, July, 1883. During his stay several were confirmed. Mr. Brittingham was immediately succeeded by Rev. Kensey J. Hammond, who remained two years, and did much efficient work. He resigned June 30th, ISS.'j, to take charge of the work at Moundsville. Oneor two others visited the mission, but not at stated times, until Rev. John Ambler began coming, in +he fall of 1887. He was very much interested in the people, and beloved by them in re- turn. And now the bell which calls them to Divine worship in the regular services of his church, is a memorial of him, l)resented by Bishop Peterkin. The idea of erecting a chapel at this place was first con- ceived in 187S, when, upon the Bishop's visit, Harmony school- house could not be secured, and it was with some difficulty a ])lace was found in which to hold the service, it being neces- sary, finally, to go to Stalnaker school-house, several miles distant. At this time, Mr. Irvin McPherson, one of the lead- ing members of the mission, was in possession of a fine wal- nut tree, which he determined to preserve to be worked into HEW CHAIiLI^S M. ('A M I '1 ; lOIJ.. WHITTLE CHAPEL, LIVERPOOL. GIIACK CHI'IHJH, UA^■ lONSWOOD. RECTOKY, RAVEXSWOOD, IN West Vibginia. 593 the church, should one ever be erected. Some material was placed on the ground, and the foundation laid in 1888, and the same year the walnut log was cut into boards to be in readiness for use. But it was aot until the summer of 1892 that the desire of the faithful owner of this log was gratified, when the Communion Table, Chancel Rail, Lectern and Desk were made from the boards of this long-cherished tree. This is but one incident of several that might be mentioned to illustrate the patience and self-denial, exercised by this faith- ful little band of six to nine communicants, in their efforts to build up the Church. The material used in the building was given and much of the work done by members of the mission, with considerable assistance from Mr. W. L. Davis. A gift of |200 from Miss Kate Green, in memory of her sister, Mrs. H. G. Lawrence, of Philadelphia, and a sister of Mr. F. H. Green, enabled them to contract for the raising and en- closing of the building, in 1891, and on Saturday night, De- cember 17th, 1892, it was first used for Divine service. The chapel was consecrated by Bishop Peterkin, on Sunday, .July 29th, 1894. Liverpool (former name Leroy) is seventeen miles south- east of Ravenswood, on the Ravenswood, Spencer and Glen- ville Railroad, just on the edge of Roane county, and only a mile or two from Wirt county. The line which separates the counties of Roane and Jacksou divides the settlement, the railroad depot being in the former and the postoffice and chapel in the latter. The church lot was given by Mr. W. T. Greer, of Ripley. There are thirteen confirmed persons, with Irvin McPherson and John Hartley acting as church officers, though there is no regular organization. 594 The Episcoi'AL Church CHAPTER XI. Records continued. Jefferson County. ChurcKes in Charles- Town, Shepherdstown, Harper's Ferry, Lee Town, Middle- way, Summit Point, Ripon, &c. Jefferson. Jefferson county was formed from Berkeley in 1801, and named for President Jefferson. Square miles, 250. Popula- tion— 1870, 13,219; 1880, 15,005; 1890, 15,455; 1900, 15,935. 8t. Andrew's Parish, Jefferson County, W. Ya. — ^This parish, at the present time, embraces the following points of work: Zion Church, Oharlestown; St. Philip's Mission, Charlestown; St. Andrew's Mission, Blue Eidge Mountains, Jefferson coun- ty, and Harewood Mission, three and qne-half miles from Charlestown. The date of the organization of the parish is un- known, owing to the fact that, by some means, all the early records of the parish in general and of Zion Church in par- ticular were destroyed. For the few facts concerning the early history of the parish we are indebted to "The Memoir of the Kev. Benjamin Allen," by his brother, the Rev. Thomas G. Allen, and, also, to oral history, handed down from genera- tion to generation. The first Rector of St. Andrew's Parish was the Rev. Benjamin Allen, who, in 1814, came to Vir- ginia from the State of New York. He was ordained by Bishop Moore, in 1816, and served for some time many differ- ent points, including Shepherdstown, Martinsburg, Sharps- burg and Charlestown. It was during his rectorship that Zion Church, Charlestown, was built. This first church build- ing must have been completed in 1819, since we find Bishop IN' West Vieginia. 595 Moore, in a letter of that date, written to Mr. Allen, asking if the chnrch was completed. The Rev. Benjamin Allen re- signed his charge in 1821, accepting a call to Philadelphia, and was succeeded at Zion Church by the Rev. B. B. Smith, who, after serving as Rector one year, was elevated to the Episcopate. Dr. Smith became the first Bishop of Kentucky. The third Rector of the parish, the Rev. Alexander Jones, D. D., was called in 1823, serving the Church for twenty-seven years, the longest rectorate in the history of the parish. During the rectorship of Dr. Jones, in 1847, the first church building was torn down and a much handsomer one erected. However, the congregation had enjoyed this new building only one year, when it accidentally caught fire, and was burn- ed to the ground. It was immediately rebuilt, and on the same site, this being the present building. The vacancy caused by the resignation of Dr. Jones was filled by the Rev. Dudley Tyng, who was called in 1851, and who served as Rec- tor for two years. Those who remember Mr. Tyng, remember him as an unusually strong preacher. The Rev. Charles Am- bler came to Zion Church in 18.53, and remained until 1867. It was he who ministered to, and comforted and consoled his people during the dark and anxious days of the Civil Wai Those who remember him best tell us that he was endowed with that tender and affectionate sympathy, coupled with an intense spirituality, qualities which always leave their last- ing impress upon parish life. Like Dr. Jones, "He being dead, yet speaketh," not only through his sweet memory, but through the Christian lives of his widow and children, who labor and worship in our midst. Mr. Ambler was succeeded in 1867 by the Rev. William H. Meade, D. D., another man of consecrated Christian life. His daily walk was a daily sermon. Dr. Meade, during his rectorship, succeeded in mak- ing Zion Church the banner Church of the Diocese, in mis- sionary spirit and missionary offerings. Another feature in the parish life, was his deep interest in the colored people of Charlestown. With the assistance of some of his people he 596 The Episcopal, Chukch organized a colored Sunday-school, which was held every Sunday morning in the gallery of the church. This was the germ of the colored work which has since been developed. Having laid such a spiritual foundation under the leader- ship of those who had gone before, it is not surprising to find the parish willing and ready to launch out into wider work under the leadership of the two energetic and enthusiastic men who followed. In 1883 the Rev. Dallas Tucker was called to fill the vacancy caused by Dr. Meade's removal to Phila- delphia. During the rectorship of Mr. Tucker, the steeple of the church, as it now is, was built, and, through his zeal and efforts, the parish now enjoys the convenience of a most substantial and well-equipped parish-house. It was also dur- ing his rfectorate that St. Ehilip'si Chapel, for the colored people, was built and served. This work was accomplished and carried on by the help of Zion Church, and generous out- side friends of Mr. Tucker. Before this the colored school, organized by Dr. Meade, had been reorganized and conducted in a town hall by Mr. Bushrod Washington, a most earnest Christian worker, who still is superintendent of St. Philip's Sunday-School. It was during Mr. Tucker's rectorship that some young men, among whom were Mr. Claiborne Green and Dr. William Neill, began a Sunday-school in a school- house on the Blue Ridge Mountain. This was in 1886. They requested Dr. Fontaine Lippitt to act as their superinten- dent, and secured several teachers, among whom were Miss Mary Lippitt, Miss Flora Green, Mr. Fontaine Lippitt and Mrs. Louise Lippitt. Dr. and Mrs. Lippitt continued in this work until, two years ago, ill health compelled them to re- sign. In the meantime, Mr. Tucker was asked to go over and hold services, which he most gladly did. Through the untir- ing efforts of Rector, superintendent and teachers, money was raised and a pretty little (;hapel, seating one hundred and fifty, was built in 1889. Shortly after this, through the efforts of Mr. Tucker and Mrs. Lippitt, a very nice organ was placed in the chapel. It was during Mr. Tucker's stay, also, IN West Virginia. 597 that Harewood Mission was begun. A Sunday-school was or- ganized on the first Sunday in March, 1883, by Thomas Staub, a zealous Methodist, and Miss Irene Green Aldridge. They were, in a few Sundays, joined by Miss Christine Washington, Miss Estelle Aldridge and Mr. Samuel Walter Washington, and still later by Mrs. James Lawrence Hooff. This Sunday- school was and is held in the public school building near the historic old home of the Washington families, Harewood. Mr. Staub was superintendent until his removal to Mary- land. He was succeeded by Mr. Walter Washington, and Mr. Washington by Mr. Oscar Ramsey. The school, for ten years, was run as a union school; but in 1893 Mr. Prank Beckwith was elected superintendent, and changed it into a Church Sunday-school. Mr. Beckwith was a most faithful and never- tiring worker in this school until, in April of 1900, he was persuaded to give himself to the work at St. Andrew's, on the mountain, where it was felt he was more needed. Mrs. Frank Beckwith, for several years, has been the most faithful and eflScient organist and teacher at the school. Since Mr. Beckwith's departure, Mr. Joseph Trapnell has been serving as superintendent. From the beginning of the work services have been held there by the Rectors of Zion Church. In 1893 Mr. Tucker resigned as Rector of St. Andrew's parish, and was succeeded in the same year by the Rev. William Loyall Gravatt. Mr. Gravatt took up and most successfully carried forward the activities of the parish as he found them. With the assistance of Rev. W. P. Chrisman, and afterwards with that of the Rev. C. E. Shaw, Mr. Gravatt not only ministered to his own congregation, St. Andrew's, St. Philip's, Hare- wood, but, also. Harper's Ferry, where he finally succeeded in placing Mr. Shaw as resident minister and made Harper's Ferry an independent work. Another obstacle confronted the new Rector. When Mr. Tucker left, the generous sup- port given to St. Philip's by his friends at a distance was withdrawn. By the efforts of Mr. Gravatt and Mr. Chrisman, the needed amount was raised to carry on the work, and a 598 The Episcopal Church colored minister was called to take charge. The Kev. Mr. Deaver, the preserLt minister in charge of St. Philip's, has, during the past two years, with assistance from Zion Church and the Diocese, kept up the Industrial School, connected with the chapel, paid off the debt in the chapel and had it consecrated. The church has been beautified and made more comfortable by having a recess chancel, a memorial window and a furnace put in. The memorial window was put in the memory of Mrs. William P. Craighill, who was so intimately connected with the colored work. In 1875 Mrs. Craighill or- ganized a sewing school for colored girls. This successful work was continued on independent lines until the chapel was built. She then combined with the chapel work, and up to her death gave not only most liberally of her money, but of her personal interest and effort. During the latter part of Mr. Gravatt's rectorship, Zion Church was renovated, being greatly improved and beautified by having the side galleries removed, the walls painted and frescoed. After serving the parish for six years, Mr. Gravatt was elected Bishop Coad- jutor of the Diocese of West Virginia. He was succeeded by the Kev. Robt. S. Coupland, who took charge of the church February 1st 1900, and who the is present Rector. In 1888 the Church in Charlestown and indeed in the whole Diocese, met with a great loss in the death of Mr. N. S. White. A tablet has been placed on the walls of Zion church, Charles- town, On it is inscribed — "In the peace of God, Nathan S. White, sometime vestryman and warden of this church and superintendent of the Sunday school; born November 6th, 1817, died November 4th, 1888, and Fredericka White, his beloved wife; born April 14th, 1816, died April 9th, 1891. Blessed are they that dwell in thy house; they will be always praising thee." Extract from the History of the Valley, by Norris. Old St. Georges Chapel,— One of the most singular as well as unfortunate results of the proneness of humanity to for- IN West Virginia. 599 getfulness is evidenced in the fact that all knowledge of the date of the building ot the some-time splendid Chapel of St. George, has entirely escaped the memory of the oldest resident of, even, the vicinity of the picturesque ruin that lies in such close proximity to Charlestovpn. Even Bishop Meade, who wrote extensively in regard to the early churches of the denomination that he so much honored, knew nothing of the origin of this grand old laodmiark of colonial day®. He merely says, in his elaborate sketches of the " Old Churches and Old Families of Virginia," that it was an old ruin when he was a boy, and places the date of its erection some time between 1760 and 1770. There are actually no records, in the United States at least, in regard to the origin of this old church, for had there been, Bishop Meade would have had access to them. It is inexplicable, for the devout and talented bishop has full and satisfactory accounts of many other churches that antedate St. George's by at least one hundred years. Just why the date of building is set down as 1760-70 does not appear, but probably arises from the fact, that Norborne Parish was created between the dates named, but it does not follow, that the chapel was built synchronol- ogically with the creation of the parish. Now, the new parish, cut from the northern third of Frederick Parish, which ex- tended from the upper or southern line of what is now Shen- andoah county to the Potomac, and from the Blue Ridge Mountains to the Alleghanies, was named in honor of Nor- borne Berkeley, Baron de Botetourt, who was governor of the colony of Virginia between the dates named above, 1760- '70. But the building may have been erected before 1760, and to bear out that idea there seems to be evidence in Hening's Statutes at Large, where a church is referred to in an old statute, wherein mention is made of one of the chapels being more costly than any of the others. This mention occurs about the time that the church oflflcials were displaced and a new set appointed, in consequence of the misappropriation of the funds raised for Church purposes. A portion of those 600 The Episcopal Chukch charges may have had reference to the extravagance in- dulged in by the dispensers of the people's money. But it is altogether probable that private contributions materially as- sisted in the erection of the splendid colonial chapel. There was considerable stir in church-building about 1752, and a little later, when Lord Fairfax gave a number of sites for churches in various sections, and St. George's may have been commenced at as early a date as that given. Near where it was located there were many wealthy Church of England people, who would have taken pride in outdoing all their neighbors in the size and magnificence of their chapel. At any rate, the present ruin was once grand for its time. The walls were twenty-two inches in thickness, and constructed of stone quarried in the vicinity. The rest of the material is believed to have been brought from England, as there were no manufactories of the articles, used therein, in the colony at that time. The roof was covered with sheet-lead. The window and door frames were of cedar wood; the floor was laid in tiling; the high-backed pews were of oak, and the pul- pit of the same wood, elaborately carved and projecting from the wall considerably. The finishing and furnishing was rich, tasteful and harmonious. There were numerous graves mark- ed by tombstones fifty years ago, but time, and the ruthless hand of man, have left not a trace of the latter, and scarcely any indications of the former. The ruin stands just as it did thirty or fifty years ago, with barely any diminution in size. It is ivy-hung now, as it was then. In summer it is an inter- esting and beautiful sight to behold the vines clinging and swinging in the soft breezes to the gray old walls that have stood there for 125 years. Through that once ornamented doorway, Washington and many other Illustrious men of his time, often entered to take part in the ministrations led by Rev. Alexander Balmaine and Rev. Charles Mynn Thruston, the patriotic parson-soldiers of the Revolution. The venera- ble pile is situated in an uncultivated field on the lands of Colonel H. B. Davenport, about one mile from Charlestown, ItEV. ROBERT S. COUPLAND. h %d ■ -L.!^.*^: Wff [^sg Wl 'm mm J f^ v,»*^' ■"—--'■■■■' ■ ''--f'' IP»«'1»^ *9$JmS^ .r'* .''"" ZION CIRMK'H, CHARLES TOWN. KECT(JI(^^ ClIAIiLES 'rOWN. ZION CHURCH — INTEKIOK. IN West Vieginia. 601 and the straggling grove of trees, surrounding it, seem en- deavoring to shelter their ancient friend from the rude winds, some of them, indeed, with their now leafless arms. Memwanda as to Old St. George's. — A thorough search from books, documents and persons has been made for all availa- ble information likely to throw light on the question of the date of the erection of old St. George's Church, now in ruins (before 1836), near Charlestown. Some say this church was originally known as Trinity Church, Norborne Parish. The result is embodied in the following condensed statement: A descendant of Mr. Baker, who donated the ground on which the church was built, and was buried there, says that this ancestor, his grandfather, told him the church was built in the reign of George II., which extended from 1727 to 1760. Hon. Alexander Boteler, of Shepherdstown, wrote that, "this ancient church is said to have been built in the reign of Ci-eorge II." It is said that George Washington attended this church, when a young surveyor, and it is also spoken of in John Esten Cooke's "Survey of Eagle's Nest," as the ruins where Stonewall Jackson went to pray. As it was built by people who were members of the Church of England, it seemed a proper line of inquiry to ascertain when there were present within a reasonable distance of the locality a sufficient number of such people to justify the erec- tion of such a building. There were settlers on the Opequon as early as 1729, but they were probably Quakers; as early as 1732 a number of families, some of whom were surely Episcopalians, were set- tled from the Opequon up the Valley as far as Cedar Creek, beyond Winchester. In 1734 there was a settlement of Mor- gans and others in the Valley near the site of the town of Shepherdstown. The indications are that these were also Episcopalians. While there were a few houses in 1788, on the present site of Winchester, its formal establishment as a town began in 1752. It is known that at least one of the men, Robert Kuth- 602 The Episcopal, Church erford, who lived in Winchester in 173S, was an Episcopalian. George Washington mentions Winchester in 1753 as a place of "considerable importance.' His first appearance in this Valley as a surveyor was about 1748, when he was quite a youth. The Act of the Colonial Assembly of 1738 speaks of ■'the great numbers of people that have settled themselves of late upon the rivers Shernando (Shenandoah), Cohurgoru- ton (Potomac), and Opequon and the branches thereof." There were also settlers on Bullskin and at Leetown. The indications are, therefore, that as early as 1740, there were people enough to lead one to expect to hear of the erec- tion of churches. Accordingly, Xorris, in his history of the Valley, says that in 1740 Morgan Morgan, aided by John Briscoe and Mr. Hite, erected the first church in this Valley. Hawks, in his history of the Protestant Episcopal Church, quoted by Howe in his history of Virginia, says the first Epis- copal Church in the Valley of Virginia was built in 1740, and is supposed to be what is called the "Mill Creek Church." One of the oldest men in the vicinity of Charlestown, whose ances- tors have lived hereabouts since 1734, says the site of the Mill Creek Church is Bunker Hill, about ten miles from the ruins of St. George's Church. Norris, in his history, says, "the first mention of any religious edifice" in Frederick county, in the records of the court, is dated June, 1744, and refers to laying out a road "from the Chapel to Jay's Ferry." Norris says the location of the Chapel may have been the old Mill Creek Episcopal Church, or it may have been the "Old Norborne Church," in ruins near Charlestown. At that time the limits of Frederick county included the present counties of Jeffer- son and Berkeley. The corner-stone is said to have been found by Colonel Davenport, and bears date of 1747. The "Old Chapel," near Millwood, was not built until 1796. While Charlestown was not established as a town until Octo- ber, 1786, the old mill was there before 1750, and probably a small settlement near it. Norris, from his investigations, concludes, "it is more than probable that before 1770 there IN West Virginia. 603 was a considerable village on the present site of Charles- town." An important historical event took place in 1755, the pas- sage through this section of the country of a portion of the troops of Braddock on their way to Fort Duquesne, now Pittsburg. Tradition, in more than one line, through per- sons now living in Jefferson, says this old church was then standing and in regular use. The conclusions reached are the following: There are rea- sonable grounds for belief that the church was built between the years 1727 and 1760; almost certainly it was not built before 1740; it may have been standing in 1744; it was almost certainly standing in 1755. The first Episcopal Church in Charlestown was built in 1817. Services were almost certainly continued in the old church until 1817. It's disuse probably began about that time. It was known that by 1820 the boys of the neighbor- hood were taking. lead from the building with which to mould bullets. There are pieces of the old roof still in existence in the country. If a corner-stone was placed under this old church, its contents would tell the secret of the date we have been seeking so long. Tradition says the chancel furniture was removed from the old church to the new one in Charlestown. The original Com- munion Table in the first church in Charlestown is still in existence, in excellent condition. It has been presented to Zion Church by General W. P. Craighill and deposited for safe-keeping in the vestry-room. A suitable inscription on a brass plate tells its history. Zion Episcopal Church. — Norborne Parish, in which this church was originally situated, and in which it continued to be, for about fifteen years, even after the separation of Jef- ferson from Berkeley county, as has been previously stated, was created in 1769. The Episcopalians, until the erection of Zion Church, worshipped at the old chapel, south of Charlestown, and the ministers of the parish, as far as can 604 The Episcopal, Church be ascertained, were: Eevs. Sturges, Veasy, Wilson, Bar- nard, Page, Heath, Wilmer and John Price. These covered the time from 1770 to 1813. During the pastorate of Eev. Benjamin Allen, wlio began his labors in 1815, the parish of St. Andrew's was created, and about the same time, 1817, the first Zion Church was built. Since that date seven dis- tinct parishes have emanated from the same source, viz.: Charlestown, Shepherdstown, Harper's Ferry, Martinaburg, Bunker Hill, Smithfield and Hedgesville. St. Andrew's Parish was coterminous with the limits of Jefferson county, and was the mother of four of the above distinct parishes. Eev. Mr. Allen exercised his ministry at twelve points, included in the seven parishes just named, and for nine years, when he was succeeded by Eev. Benjamin Bosworth Smith, subsequently made First Bishop of the Diocese of Kentucky, and afterward the venerable Presiding Bishop of the Episcopal Church in this country. Eev. Alexander Jones was next Eector, for twenty- three years. During his incumbency, in 1838, the parish was sub-divided by the organization of an independent congregation at Shepherdstown, and again in 1849, by the separation of St. John's Church, at Harper's Ferry. In hie time, also, a second enlarged church was built, which burned to the ground a few months after its completion. The con- gregation at once set to work to restore it, and the present still further enlarged building was consecrated in 1852, under the charge of Eev. Dudley A. Tyng, son of Eev. Dr. Stephen H. Tyng, of New York. During the late war this church was sadly disfigured by the Federal soldiery, and, in 1867, when Rev. Dr. W. H. Meade, a grandson of Bishop Meade, took charge of it, was in a sad condition. Several years ago the congregation lost its rectory by fire, and the new Church was injured by a storm; but, notwithstanding all these misfor- tunes, the Church is stronger than ever to-day. They have lately erected a beautiful chapel on the main street of Char- lestown, which gives evidence of the prosperity of the Church. IN West Virginia. 605 Kev. Dallas Tucker is the present pastor, having succeeded Mr. Meade, April 22, 1883. Trinity Church, Shepherdstoton. — (From a sketch written in 1845 by Kev. 0. W. Andrews.) — This town was the first set- tled in this Valley north of Winchester, haying been laid ofE by Captain Thomas Shepherd, and established by law in 1762, fourteen years before the Eevolution. The Church must be of still more recent origin, but the account of its first establishment cannot be ascertained. The first efforts in its behalf were probably made by the proprietor of the town, already mentioned, as we find his son, the late Captain Abra- ham Shepherd, among its most active friends and liberal supporters. The first lay member of the Church, of which we have any account, was Colonel Joseph Van Swearingen, who deserves to be remembered with gratitude, for his lib- erality in the erection of the first church edifice. The date of the erection of that edifice we have not yet been able to ascertain. It must have been previous to the year 1785, as at that time there was a stone church upon the site of the present building. From that year to the present there have been twelve ministers, who have had charge of the parish, or, rather, of the Church, which is in St. Andrew's Parish, which embraces the entire county. Of the earlier ministers very little can be ascertained, be- yond their names, no record having been preserved of their settlement or removal. That was a dark period in the his- tory of this, as of nearly all of our Churches in Virginia. Under the Colonial Government, the Episcopal Church had been established by law; most of her ministers were from England, and, during the Revolution, generally adhered to the interests of their native land. The result was that many returned to England; others were obliged to leave their parishes, and popular prejudice fell heavily upon the Church at whose altars they had ministered, a prejudice not unnatu- ral, being directed towards an institution which many had unwillingly sustained under the English law,— though it was 606 Thk Episcopal Church but reasonable to hope that the claims of justice would have been respected with regard to that property, of which she was as rightfully possessed as any man of his private estate; at least in consideration of the distinguished services ren- dered by the sons of the Church, with Washington at their head, in the achievement of our glorious independence. The first minister who had charge was the Rev. Mr. Sturgis, who was the incumbent in 1785. He was followed by the Eev. Mr. Stubbs, in the next year, by whom a gentleman now re- siding in the neighborhood was baptized. Then followed a considerable period, during which it is supposed that the Church had no services, except those occasionally rendered by Morgan Morgan, the celebrated lay-reader, or, rather, lay- preacher, to whom the Church was so much Indebted for many years in this and the adjoining counties. The next clergyman was the Rev. Mr. Veazy. Persons baptized by him are still living in the parish. He was followed by the Rev. Mr. Wilson, of whom we know as little as of his predecessor. The next in order was the Rev. Mr. Page, about the year 1795, who is said to have been a very able and eloquent preacher. The Rev. Mr. Heath had charge of the Church in 1800, and the Rev. Mr. Price in 1810; but it is supposed to have been vacant during the greater part of the time from its first establishment to this period. This brings us to the year 1817, when the Rev. Benjamin Allen took charge of the Church. His praise is still in all the Churches in this and the adjoining counties. His memory is cherished with affection- ate interest by many, who delight to tell of the great revival which took place under his ministry. He had charge, also, of several other congregations, and sent during this year the first report ever made from this county to the Diocesan Con- vention. He reports 150 communicants as under his care, but there are no specifications respecting the Church in Shep- herdstown. The church edifice, which gave place to the pres- ent building, was erected by his exertions. After a ministry of four years he was called to Philadelphia. He was succeed- IN West Virginia. 607 ed, in 3622, by the Eight Eev. B. B. Smith, afterwards Bishop of the Diocese of Kentucky, who continued about a year and a half. In 1825, the Rev. Alexander Jones, D. D., took charge of the Church, and continued his faithful ministrations for fifteen years, having charge, also, of the Church in Charles- town, where he resided. He reports seventy-five communi- cants in the two Churches, in 1825. The Kev. J. H. Morrison was called to the Church in 1840, being the first resident minister which the Church had had for more than forty years. He continued about two years. In the year 1842, the present church building was erected, the Church being yet without a minister. In the autumn of that year the present Eector, Eev. C. W. Andrews, commenced his ministry. There were then thirty-one communicants connected with the Church. There have since been added thirty-six. (1845.) Eeviewing now the history of this Church, and looking at its present state, we have but a melancholy account to give of the labors of twelve men, extending over a period of sixty years. In the last twenty-eight years the Church has been vacant but three years. Where are we to look for an ade- quate cause of the unfruitfulness of this half a century's labor? We are not prepared to say that any one of the labor- ers have failed in their duty. Certainly, from 1817 to 1842, all the ministers are known by living witnesses to have been faithful men. But one fact appears prominent upon the face of this history, which of itself is suflflcient to account for the ill-success of this ministry. Until Mr. Morrison took charge of the congregation, there had not been a resident minister for more than fifty years, and it does not appear that there ever had been one at all. Up to this time, therefore, from the necessities, of the case, there had been an almost entire destitution of the pastoral care, the influence of which is as indispensable to the prosperity of the Church as the public ministry. Added to this, up to the time the present Eector took charge of the Church, there had never been public wor- ship oftener than once in two weeks. Under these circum- 608 The Episcopal Chuhch stances, success was scarcely to be looked for. With the ex- ception of the brief ministry of Mr. Morrison, the sheep were without a shepherd. No wonder that the flock did neither thrive nor increase. But, why was the Church without a resident ministry? Plainly for no other reason than that one could not be sup- ported. Those who ministered here were mainly dependent upon some other place for their support, — and there they had their residence. The connection between this fact and the decline of the Church is as clear as that between any cause and its natural effect. We have now further to ask, why has not a minister been supported? An aged member of the congregation informs us, that the time was, when, if a wealthy man gave ten dollars a year to the maintenance of religion, he was looked upon with a kind of admiration. This was probably the general rule. But there were noble excep- tions of a better spirit; and far be it from us to censure any who have gone before us. The true interests of a community, in reference to religion, were then comparatively little under- stood over a large part of our country, and we may hope, that "The times of this ignorance God winked at." But now, sure- ly, "He commandeth all men everywhere to repent," The "times" in this respect are certainly much changed already. We are now brought to the application — Present Facts. Until the present year, this Church, with the par- tial aid from a neighboring parish, has not sustained itself. Whether it does now will depend upon what people under- stand by the technical term, "a support." The best definition we can give of it, as applicable to country parishes in Vir- ginia, is the expense of sustavning a family estimated at the aver- age of those composing the congregation in which the min- ister officiates. The present resources of the parish do not come up to that standard. When they do the Church may be regarded as established upon a firm foundation, with the means not only of existence, but of enlargement vnthin itself. EEV. WILLIAiM IH'IMO NEILSOX, D. D. TRINITY CHUUCH, SHEPHEKDSTOWN. ItE\'. IjA\I)().\ k. masox. l!Ef'T(_)i;V, SHlil'HKliDSTOWX. IN West Virginia. 609 Could a parsonage be obtained, this most desirable object would be accomplished. Most of our country parishes are now so provided; and it is found not only a source of permanent income, but a means of assisting such parishes in obtaining the services of such ministers as they may desire, and of preventing those frequent changes by which many of our churches have been much injured. We take up the history of Trinity Church where the Eev. Mr. Andrews leaves off, first stating that the date of the erection of the first building is 1769. In November, 1842, the Rev. C. W. Andrews took charge of the Church and ministered to the congregation thirty- three years. The present beautiful stone church, with the chapel attached, is a monument to his zeal. The year 1855 saw the walls of tlie present church erected and the roof on. The building was consecrated by Bishop John Johns on April 5th, 1859. The Rector, Eev. C. W. Andrews, D. D., by per- sonal appeals outside the parish, raised the sum of fl.OOO in order to purchase the old church edifice for the use of the colored people. This sum, together with about |300 raised by the colored people themselves, was paid to the vestry, and the Rector "caused said church to be made over for the use of the colored people." It is now (August, 1900,) occupied by a congregation of the African Methodist Episcopal Church. ■'This Trinity Church, St. Andrew's Parish, has now a valua- ble rectory, handsome church and chapel and a congregation with sufficient ability to support the Gospel at home and con- tribute toward its extension abroad." The Rev. Dr. Andrews died in May, 1875, greatly mourned by his bereaved flock, by the Church in Virginia, and by Churchmen throughout the land. The Rev. John P. Hubbard became Rector in October, 1875. He says that "at the time of his taking charge, there were about eighty communicants. He finds abundant evi- dence of the blessing of God on the labors of his beloved friend and predecessor, Dr. Andrews." The Rev. Mr. Hub- 610 The Episcopal Chukch bard "was an earnest evangelical preacher, a faithful spirit- ual guide to his flock, and a most tender, loving, sympathiz- ing friend to the afflicted, with an open hand to the destitute and poor. He kept the Church property in beautiful order, was generous and liberal in adorning and improving it in various ways." The Eev. Mr. Hubbard resigned the charge of the parish in December, 1880, and was succeeded, May 29th, 1881, by the Kev. Landon R. Mason. "For nine years the high privilege of the congregation was to sit under his pure, earnest gospel teachings. The interest of religion grew and prospered during his faithful, untiring ministration. Many were brought into the Church." During Rev. Mr. Ma- son's rectorship a commodious and attractive chapel, with a seating capacity for 152 persons, was erected at Duflflelde, five miles south of Shepherdstown, in which services were held from time to time. This edifice, free from all financial encumbrance, was placed in care of the rector and vestry of Trinity Church, and during the incumbency of Mr. Mason's successor (who continues to hold regular services there), was consecrated to the worship of Almighty God under the name of "The Chapel of the Good Shepherd," by the Right Rev. G. W. Peterkin, D. D., May 31st, 1892. The instrument of Dona- tion was read by Mr. John 0. Aglionby, one of the trustees and the superintendent of the Sunday-school. The Sentence of Consecration was read by the Rector, the Rev. Dr. Neil- son. The sermon was preached by the Rev. Mr. Mason. This Chapel of the Good Shepherd is one of the fruits of Mr. Ma- son's earnest and faithful ministry, and the people were de- lighted to welcome back into their midst one who had labor- ed so acceptably among them. The Rev. Mr. Mason resigned the rectorship of Trinity Church in September, 1890, and was succeeded September 20th, 1891, by the Rev. William Hude Neilson, D. D., of the Diocese of New Jersey. During the long interval) of one year, the services were, to a great extent, maintained and the spiritual interests of the people cared for by the Junior IN West Virginia. 611 Ayai*deii, the late beloved and lamented Edmund Jennings Lee, for a few weeks before his death in July, 1896, Senior Warden of the Parish. The Eev. Dr. Neilson continues in charge of the parish at this date, August, 1900. In the second year of his rectorship the church was improved by a beautiful chancel window, the work of R. Geissler, of New York, and the gift of one of the vestrymen and his wife, Mr. and Mrs. F. W. Muzzey, in mem- ory of Mrs. Muzzey's sister, Miss Florence Washington Schley. The number of communicants is now 174, many of whom are non-resident, including young people away at school or in business. Others spend only their summers in Shepherdstown, having winter homes elsewhere. A Sunday- school for colored people is maintained in the parish, having been started by the late D. D. Pendleton, and continued after his death by the late E. I. Lee. The Church in Shepherdstown has, to all appearances, reached the limit of extension and cannot hope to do more than hold the ground until improved railroad facilities shall invite immigration and promote the growth of the town. The following persons have served as Wardens and Vestry- men of the parish in 1855, and thereafter, until 1878 : In 1855, 1856, 1857 and 1859, Wardens, E. J. Lee, Daniel Border and Charles T. Butler; Vestrymen, Isaac Chapline, Dr. R. P. Ma- gruder, J. H. McEndre, John M. Jewett, George W. Hall, A. R. Boteler, Joseph L. Shenton, Henry Shepherd, Dr. Logie, R. D. Shepherd, Jr., W. A. Morgan and D. H. Morgan. Edwin G. Lee served during 1860. There was no meeting of the vestry, and, presumably, no election, from April, 1861, to June 5th, 1865, the period of the Civil War. The elected ves- trymen on June 5th, 1865, were E. J. Lee, George W. Hall, Dr. R. P. Magruder, C. T. Butler, Lorenzo Etchison, Martin Billmyre and William A. Morgan. M. P. Andrews and J. L. Darnell were elected in 1866; Thomas Van Swearingen and B. F. Harrison, in 1868; E. J. Lee, Jr., D. S. Orndorfif and Dr. Alexander Tinsley, in 1872; F. W. Muzzey and T. W. Latimer, 612 The Episcopal Church in 1874 ; D. D. Pendleton, Lee H. Moler and Thomas Wysong, in 1875; John O. Aglionby, John Unseld, A. S. Dandridge, Robert E. Craighill and J. S. Bragonier, in 1880; W. M. Le- men and Dr. J. Gregg Gibson, in 1881; A. H. Myres, in 1883; H. W. Potts, in 1884; J. B. Lucas, in 1887; Ed. H. Spohn, in 1894; P. P. Marshall and C. W. Andrews, in 1896. The present vestry (August, 1900,) consists of the following persons: Wardens, A. S. Dandridge and Lee H. Moler; Reg- istrar and Treasurer, J. S. Bragonier; Vestrymen, P. W. Miizzey, P. P. Marshall, John O. Aglionby and H. "V\'. Potts. St. John's Church, Rippon. — The Mission at Kippon was started by Rev. John W. Lea. There were then three communi- cants, the most active being Elizabeth B. Osburn, the wife of Dr. A. Osburn. In the fall of 1874, Mr. Lea appointed a Building Committee, with Dr. A. Osburn as chairman. They started a church that fall and the next year found the house completed, making glad the hearts of the faithful few, who had spent so much of their energy to make the building pos- sible. The following clergymen had charge of the Mission in suc- cession: Rev. F. A. Meade, Rev. W. W. Walker, Rev. James Page, Rev. John McGill. Mr. McGill took charge of the work in 1887. He found only three communicants, who would not allow themselves to be discouraged, and when their church became unsafe, by reason of cracking walls, they took to the work manfully, under his direction; tore down the old build- ing and erected the present structure, a neat Gothic building, seating about two hundred. This work was completed in the fall of 1890. Mr. McGill's work seemed specially blessed. There was an increase of membership during his charge, the iirst noticeable stride since the organization. He left twenty- three communicants. The next man in charge was the Rev. P. D. Thompson, who was followed by the Rev. Howard G. England. Whilst Mr. England had charge of the Mission a bell tower and i-v West Vieginia. 613 choir-room and porch were built. This much improved the appearance of the building and added much to its com- fort. The EeT. Robert U. Brooking took charge June 1st, 1900. During the fall of 1900, Dr. Howard Osburn placed a fine Mc- Shane bell in the tower, to the memory of his mother, Eliza- beth B. Osburn, who died in 1890. Mrs. Osburn was the first communicant in the community, and did more to organize and sustain the Mission during its early years than anyone else. We are glad to have this sweet-toned bell, calling us together, and reminding us of the saintly one gone before. The ministers in charge have all been canonically residents of the Diocese of Virginia; this is something of a drawback to the work, but we hope that in the near future St. John's, Rippon, will own a rectory and can be joined to some point in the Diocese. This, we hope, will not be long in coming, for St. John's Church has now thirty communicants. Christ Church, on the Mountain. — In the summer of 1888 the Eev. John McGill had his attention called to the needs of the people on the mountain near the "\^'ickliffe rectory. So he secured the help of Mr. W. D. Smith, now the Eector of St. George's Church, Fredericksburg, Virginia, who was then thinking of the ministry, and Mr. Robert E. Smith, both very earnest lay-workers, and, going near the site of a saw mill, they secured a quantity of slabs which they made into seats and a platform, under the shade of the trees. There they held Sunday-school and services, which became so popular that, before the summer was ended, their school numbered more than a hundred, and often several hundred would be at the service. These people were, for the most part, Methodists of the most emotional type, and the enthusiasm would often reach a high pitch. The next year (1889), Mr. McGill decided to have a chapel built. So Mrs. Boyd, the mother of the ac- tive, Vincent Boyd, gave the land, and Mr. William D. Smith, Sr., of Smithfleld, Wickliffe Parish, Virginia, gave the lum- ber; Mr. John Sheeter gave the sawing, and Mr. Vincent Boyd 614 The Episcopal Church and son assisted in the carpenter work. The two lay-workers from Wiekliffe, the Messrs. Smith, did the painting, and so the , chapel was built at a very small cost, in money, about three hundred dollars. This money was raised largely by the efforts of Mr. McGill, from various sources, a considerable amount coming from Wiekliffe Parish, Virginia. There never was a great influx of communicants, the num- ber not exceeding twelve. The Rector in charge of Wiek- liffe Parish has always had this work under his care. The Rev. P. D. Thompson and wife did a most noble work, espec- ially Mrs. Thompson in her mothers' meetings. The work has lagged since Mr. Thompson and wife gave it up, so when the present minister took charge, he found only six mem- bers, and no Sunday-school. This work can only be pushed during the summer and fall, as the people will not come out in cold and wet weather. Many of the people who attended the services, have moved away, and now the average congre- gation does not exceed forty, and we feel that little good can be accomplished by one service a month. So we pray that the time will soon come when a man can be placed among these people, so that he will be able to touch their every-day lives. Then, and, from our earthly point of view, not till then, can we expect much good to be seen, as a result of the work. 8t. John's Church, Harper's Ferry. — The town of Harper's Ferry, so beautiful that Thomas Jefferson said that a view from its heights was worth a trip across the Atlantic to see, is situated upon an elevation between the waters of the Po- tomac and Shenandoah Rivers, at their junction. Its com- mercial importance is centered in the large government arm- ory and arsenal which, for a number of years, were located here; its historical interest in being the scene of the John Brown raid, with its exciting and tragic events, and in being a strategic point and hotly contested battle ground during the Civil War. The Church began with an organization of five communi- cants. The Rev. Dr. Andrews, Rector at Shepherdstown, IN West Virginia. 015 lield service twice a inontli — first in the old Temperance Hall and later in the armory pay-olHce. The Church, under the name of St. John's, was admitted into union with the Dio- cese in 1850. The work prospered so greatly that, in 1853, twenty-six persons were confirmed at one time by Bishop Meade. The old church, looking down upon the flowing waters, suggestive of immortality, like Zion of old, ''beautiful for situation, was begun in 1851. The walls being condemned, were torn down, but the people had a mind to work," and so indefatigable were their labors that the church was re-built and furnished, in 1852. It was consecrated in 1853. Rev. Dr. Andrews was succeeded by the Eev. Horace Stringfellow, who served the Church about one year, after which the Eev. Mr. Wilcoxon took charge. The Eev. Charles Ambler, Eector of Zion Church, Charlestown, preached in St. John's, from time to time, and also the Rev. Eichard Davis, Eector of Trin- ity, Martinsburg. During the war, which followed, the church building was so badly wrecked that only the walls and roof remained. The organization, itself, was so scattered and dis- banded that, for a considerable period, no regular services were maintained. To that honored veteran, the Eev. William T. Leavell, belongs the credit of gathering the fragments of this scattered congregation, and of again organizing the work. He also secured from the government the lot on which the rectory, built in 1899, now stands. The Church was after- wards served by the Eev. Landon E. Mason, of Shepherds- town, and the Eev. William H. Meade, D. D., the Eev. Dallas Tucker and the Rev. W. L. Gravatt, of Charlestown. While Mr. Tucker had charge of the work, he was assisted by Mr. Jeff. E. Taylor, then a lay-reader. On January 1st, 1889, the Eev. W. B. Everett, M. D., began to minister as assistant to the Eev. Landon R. Mason, and, upon the resignation of the latter, continued in charge until July 1st, 1895. The Church was then served by the Eev. W. L. Gravatt, of Charlestown, with the help of his assistants, the Rev. W. P. Chrisman and the Rev. C. E. Shaw. After the consecration of Mr. Gravatt, 616 The Episcopal, Chukch as Bishop Coadjutor of the Diocese, the work was left in the hands of the Rev. C. E. Shaw, who has continued in charge to this writing. The old church was re-built in 1882, at a cost of .|1,200, but, after a few years, it was made to appear that this building was uncomfortable, and inaccessible. Many of its communi- cants, also, removed to other parts of the town; consequent- ly, the Church did not prosper here. With the approval of the Bishop, it was decided to abandon the site and find a more suitable location. A desirable lot. on the principal street, in the western part of the town, and in close prox- imity to Bolivar, was secured, and a beautiful, modern church erected, at a cost of about |1,000. The old church was sold May, 1895, and the corner-stone of the new St. John's Church was laid in November of the same year. On June 1st, 1896, the new church was first occupied, and was furnished with beautiful oak pews, in the spring of 1899. The consecration of St. John's Church was on March 19th, 1899, by the Bishop of the Diocese. The consecration sermon was preached by the Rev. George A. Gibbons, of Romney. Though having undergone financial hardships, this heroic people at once projected a rectory, which was completed in November, 1899. This enterprise was entirely a matter of faith, and has resulted in earnest and zealous labors to cancel the debt. They hope soon to have an unencumbered home for the ministers who shall serve them. The present member- ship of this Church is composed largely of women, whose zeal, capability and fidelity can never receive excessive praise, and the Church, w'hich, by their self-denying labors, they have built up, is destined to become a beacon light to guide many into the Way, the Truth and the Life. ydson Parish — Grace, Middl&way; St. Bartholomew's, Left- toKH, and Hall/ Spirit, Summit Point. — These churches were connected with Christ Church, Norbourne Parish, Berkeley, under one vestry until the separation of West Virginia into a Diocese. 1:E\. AXIIKKW J. WII.I.IS. GRACE, :middleway. REV. JAME8 H. W. BLAKE. RECTOKY, MIDDLEWAY. IN West Virginia. 617 At the meeting of the Council, December 5tli, 1877, when tlie new Diocese was organized, consent was given to the or- ganization of these two churches, under the names of Grace and t^t. Bartholomew's Churches, St. Andrew's Parish. De- cember 24th a meeting was held in the Rectory at Smithfleld, and a vestry was elected. The Rev. James Grammer, who had been in charge of these churches since October 15, 1869, remained in charge until he resigned, November 4, 1878, to go to Ashland, Virginia. The Rev. James H. W. Blake, Deacon, succeeded him, remaining from 1879 until 1881. The Rev. John IS. Gibson was then called from Bellaire, Ohio. He en- tered upon his duties March 1, 1882. September 24, 1885, Bishop Peterkin consecrated the Church of the Holy Spirit, Summit Point. On the petition of these churches, the Council held at Huntington, June, 1888, set apart the Churches of Grace, St. Bartholomew's and the Holy Spirit from St. An- drew's Parish and formed them into a separate parish called Nelson Parish, which was to embrace all that part of Jefferson county, known as Middleway Magisterial District and Kable- town District west of the Shenandoah Valley Railroad. The Rector of Nelson Parish, November 1, 1888, resigned the charge of Christ Church, Bunker Hill, the growth of Nelson Parish having made such division necessary. During Mr. Gib- son's residence, the rectory was greatly improved by the addi- tion of two large rooms and a porch. The lot was also very much enlarged. September 30, 1890, the Rev. John S. Gibson resigned the charge of the parish, and the Rev. A. J. Willis accepted a call to it, entering upon Ms duties November 1, 1890. Vestrymen who have served Norbourne and Nelson Parishes. Christ Church, Mill Creek. — Morgan Morgan, William Mor- gan, Warden; Levi Henshaw, James Ijams, Charles Stuck- ey, George Lemmon, William Worth, Richard Seaman, Thos. C. Bryarly, Samuel L. Bryarly, John Swimley. Other Vestry- men — James Logie, M. P. Nelson, Elijah M. Bosley, William J. Macoughtry, John -James Grantham, George W. Nelson, 618 The Episcopal Church Kieliard H. Bryarly, A. M. Evans, William Swimley. Stephen Dandridge, Isaac Strider, Eobert Helm, Dr. Thomas Turner, Kobert Pendleton, Henry D. Johnson, Thomas M. Macough- try, E. K. Robinson, Meredith Helm, S. F. White, J. K. Cun- ningham, W. H. Gilbert, Dr. Charles Stephen, J. G. Wyatt, P. S. Hinton, Dr. Border, I. Arnon Shirley, W. C. Frazier, G. 0. Whiting, N. H. Willis, Dr. Thompson, C. E. Jones, Dr. Lu- cas, E. 0. Allen and William Bates. The construction of the Church of the "Holy Spirit" was begun in the year 1883, and consecrated in 1886. It's concep- tion was the result of a hint from Bishop Peterkin; and the work was initiated by Mr. and Mrs. C. P. Willson, and so earnest and untiring was Mrs. Willson in her desire for its early completion, that we shall always look upon this church as a monument to her labor of love, (for truly such it was.) Through her personal endeavor she secured fully one-third of the actual money-cost of the structure, whilst Mr. Willson donated the grounds. This church is of modern architecture, built of native lime- , stone rock, covered with slate, and the windows of cathedral glass, with pews and furniture of modern make. It is situ- ated on high grounds, upon a lot of three acres of ground, within the center of the village of Summit Point. Its early consecration, six months after the completion of the build- ing, was the result of a combined effort of a few most earnest workers. Middleway, Jefferson County, W. Va., August, 1901. Dear Bishop: — At the request of Mr. Willis, I send you the following contribution to your sketch of the churches in Nel- son Parish, Jefferson county: I came to the county, October 15, 1869, in response to a call of the vestry, to take pastoral charge of the three churches, Grace, Smithfield, and St. Bartholomew, Leetown, in St. Andrew's Parish, Jefferson county, and Christ Church, Bunker Hill, in Norborne Parish, Berkeley county, all com- bined at that time under one vestrv. IN West Virginia. 619 Christ Church, Bunker Hill, which, during the war, had been dismantled and used, now as barracks, now as fort, by the troops of the Northern Army, had but recently been sufficiently repaired to be habitable. TMs church presented the anomally of a canonically independent church, having in connection with it and possessing co-ordinate powers with it, two other churches without any canonical independence, and in a different parish and county. When the new diocese of West Virginia was formed, its first Council, which met in Charleston, December 5, 1877, corrected this anomaly by au- thorizing the separation of the two churches in Jefferson county into an independent organization, under one vestry, leaving the church in Berkeley county to its original inde- pendence. Of the history of the churches in Norborne Parish, however, you have no doubt other sources of information. The Church of St. Bartholomew, in Leetown, was built about 1845, by Eev. Lewis P. Balch, D. D., on a lot of ground given by himself, next to his ancestral home, with money contributed for the purpose by members of St. Bartholo- mew's Church, New York city, of which he was at that time the Rector. Now, in 1869, the time of my coming to this county, the antipathies created by the Confederate war were still fresh and flaming ; and, as the Balch family had been on the opposite side from their neighbors, the sort of sover- eignty they exercised over the Church, by claiming the right to keep the keys and the Communion Set, so identified the church with them in the conception of their neighbors, that very many people would not attend the services. But, upon my statement of the case to the Rev. Lewis P. Balch, upon one occasion of a visit to his old home, and representing the hindrance it was to my work, he very kindly surrendered the keys and the silver to the parish authorities ; and as feeling on the subject subsided the attendance at church after a while left nothing to be desired. Of the Church of The Holy Spirit at Summit Point it is worthy of interest to make this statement. The movement 620 The Epist^opal Church to establish a church at that point began the first year of my ministry in the county in the desire of some members of Grace Church, Berryville, who lived close to the depot, to have a church more conveniently near to them than their parish Church. The leader in this movement was Mr. Henry John- son, the agent and owner of the depot, and the adjoining residence; to his zeal and influence is due the first awaken- ing to the need and importance of a church at that point. Or; the invitation of himself and some others residing in the neighborhood, and by the recommendation of the Valley Convocation, and with the consent of my vestry, I made an arrangement to preach for them once a month in a school house near by. That appointment I kept for twelve months only. I was officiating in a brother minister's parish, and weakening his church, with no other consent from him than silence gives; and I grew so uncomfortable in it that I gave it up. ] suppose eight or ten years elapsed before the move- ment thus begun was renewed, of which the Church of The Holy Spirit is the ripened result. Grace Church, Smithfield (Middleway, as it is now known) ^■,•&s built in 1851 under the ministry of Eer. Charles M. Cal- laway. Previously the Kev. Alexander Jones, of Charles Town, had been preaching in Smithfield for the few families of Episcopalians living there. He preached in the old Meth- odist church, built in 1836, which was kindly loaned for this purpose. The present church was built on a lot given by Dr. Samuel SioUay. The first resident rector was Rev. C. M. Callaway, who ministered also to the church at Bunker Hill. Succeed- ing him was Eev. Julius E. Grammer; and after him Rev. William McGuire. Then after the war the Rev. Theodore M. Carson, ministered to the three churches. During the period of his candidacy for orders in the Episcopal Church, he having been a Methodist minister. I followed him in 1869 with a ministry of nine years. Xo sketch of Grace Church, Middleway, is complete with- IN West Virginia. 621 out some special niention of Dr. Mann Page Nelson, who pie- sided at its birth, and was a nursing father to it for sixty- six years. He, with other members of his family, who fol- lowed him from Hanover county, and established families of their own, constituted the germ of the church in this place, and were the salt that preserved and savored it. 1 insert here the obituary that was put on record in the Vestry book to Ms memory: "Whereas, it has pleased Almighty God, our Heavenly Father, to take from us Dr. Mann Page Nelson, the ^'estry of Nelson Parish desire to give expression to their feelings in relation to the decease of their late venerable and beloved brother. Coming into this .coiuaiunity from Hanover county, Vir- ginia, in 1822, he continued a resident of the village of Smith- fieJd for sixty-six years, departing in the true faith at the age of 88 j^ears in the early morning of May 2Tth, 1888. He was the grandson of General Nelson, of Kevolutionary fame, and came of a pious ancestry who for generations have been loyal Churchmen, and illustrated in his life of faith and piety, the godliness in which he was reared. He chose med- icine as his profession, and graduating at the age of 22 years from the medical department of the University of Pennsyl- vania, having first been a student in William and Mary Col- lege, in Virginia, settled in Jefferson county, Virginia, now West Virginia, in which and the adjacent counties of Berke- ley, Frederick and Clark, he continuously practiced for sixty odd years, until the growing infirmities of age caused him to retire. In all this time he was the pattern of an active, sym- pathetic, devoted. Christian physician, and became endeared to his large patronage. He was thrice married and had a large family of children, all of whom however preceded him to Paradise. To him, humanly speaking, the church in Smithfleld owes its origin, and in his honor the whole parish is named. He was a devoted son of the church, and supported it earnestly 622 The Episcopal Church and liberally, and departing, left a devise of seven acres of land to perpetuate his support of the services. Resolved, That we bow in submission to the will of our God, and thank Him for the good example of his servant. That we shall miss his lively interest and faithfulness, his ever ready sympathy and help, and cherish his memory as that of an humble, believing fellow servant with us of the Lord Christ. • John S. Gibson, D. W. Border, J. J. Grantham. Committee. Dr. Xelson was a man of influence in his county, chiefly on account of his pure tnd honorable character. Under bet- ter auspices the church in Smithfield could hardly have been begun and sustained during the trials and poverty of its early career. Such was their confidence in the man, that his neigh- bors v.'ould have followed him in any movement almost of which he was the leader. He was a fair type of the old fash- ioned Virginia gentleman, a man of stately and imposing presence, of genial spirit and affable manners, easily ap- proachable, trusted, honored, and beloved by all who knew him. One habit of his, and would it were more universal among physicians, will serve to illustrate the sincerity and devotedness of his piety. He was always in his place at JS HOSl^ri'AL IX West Vihginja. (iS'6 that it was uot to some of the Presbyterians. He pays a tribute to the saintly McEihenuy, a Presbyterian dlTine. He made another trip on horseback of over three hundred miles, through the country up the Ohio River to Wheeling, stop- ping at each village until he had "preached thro' his saddle- bags," as he expressed it. He modestly suggests, that, owing to the cholera excitement, the people flocked to hear him wherever he went. In December, 1831, he married James Y. Quarrier and Letitia Chilton. The Kev. John B. Martin was graduated from the Virginia Seminary in 1834, and immediately came to this parish and remained until 1839. Bishop Meade, in 1834, said that he was in Charleston and Coalsmouth, and that there would soon be a church in Charleston and a larger one at Coals- mouth, and he hoped they would soon have the services of two ministers, which were then required. Mr. Martin re- ports for Charleston thirty-one communicants, and fifteen hundred dollars subscribed for a new church. It was during the ministry of the Rev. Mr. Martin that the old St. John's Church, of Charleston, was built. The following facts in re- gard to it have been gathered. The trustees of the church were Henry Rogers, Joel Shrewsbury, Alexander W. Quarrier and James Craik. On May 10th, 1837, the said trustees executed a number of deeds by which they conveyed, for sums varying from fifty to one hundred dollars, some of the pews of the church, which were designated by the number thereof on the door of the pew, to the grantee, his heirs and assigns forever, subject to the uses and under the control and government of the Protestant Episcopal Church of Virginia. The numbers of the pews and the grantees' names are as follows: No. 2, Archibald A. Quarrier and James M. Laidley; No. 3. James C. McFarland; No. 5, Samuel Hanna; No. 7, John P. Turner; No. 9, O. E. Doddridge; No. 11, Alexander W. Quarrier; No. 13, Hudson Estill and Allen Sebrill; No. ■26, Joel Shrewsbury, Sr.; No. 27, Dr. Spicer Patrick; No. 28, 634 The Episcopal Chuhch Henry C. Anderson; Xo. 20, Thomas S. Garnett; No. 30, Joel Shrewsbury, Jr.; No. 31, James Y. Quarrier; No. 32, Charles Whittaker; No. 33, James Craik; No. 34, William T. Whit- taker; No. 36, Solomon K. Grant; No. 37, William Gillison,. and No. 38, Henry Pitzhugh. In 1840, Solomon K. Grant, having removed to Kentucky,, conveyed his pew to George W. Summers. The nineteen pews sold brought over fifteen hundred dollars, and the other pews, it is supposed, were left free to all who came; or, if sold, the deeds were not recorded. The lot on which this church was erected was conveyed by deed dated 16th February, 1835, made by Thomas C. Thomas and Malinda, his wife, parties of the first part, to A. W. Quar- rier, Joel Shrewsbury, Jr., Henry Kogers, James Craik, par- ties of the second part, and William Meade, Bishop of the Diocese of Virginia, and John B. Martin, minister of the Pro- testant Episcopal Church of the Parish of Kanawha, parties of the third part, in consideration of the sum of two hundred and seventy-five dollars, conveys to the parties of the second part, in trust for the benefit of W. K. Meade, Bishop of, etc., and John B. Martin, and of the vestry and congregation of the Protestant Episcopal Church in Charleston forever, the lot of land on Main, at upper end of the Silas Cobb lot; 68 feet 4 inches on Main street, and running back toward the hill, with a cross street extending from river, between John Hall and James C. McParland lots, 165 feet. The deed was acknowledged before John P. Turner and William Gillison,. trustees, and recorded in Book H, 577, on the day of its date. Either history or tradition has said that the church was finished in 1834, but it will be noted that the deed to the lot was not made until 1835. There may have been a contract or title bond which gave them control, and the deed made when the purchase money was paid. The church was conse- crated November 10th, 1837, by Bishop Meade. Rev. James Craik, D. D., LL. D. The Bev. Mi-. Craik was a descendant of Dr. James Craik,. IN West Virginia. 635 of Alexandria, Va., the associate and physician of George Washington, who attended the General in many of his most dangerous experiences. Born at Alexandria, Va., August 31, 1806, licensed in the law ISfovember 26, 1828, practiced in Charleston until 1839; made Deacon at Charlottesville, Va., 1839, ordered Priest at Alexandria, Va., 1841, Rector at St. John's Church, Charles- ton, Va., (now West Virginia), 1839 to 1844. Preached fare- well sermon at St. John's in the Valley and Charleston, last Sunday in July, 1844, from Acts XX., 21. Rector of Christ's Church, Louisville, 1844-1882; member of Standing Commit- tee, 1845-1882; Deputy to General Convention, 1846-1882; President of the House of Deputies, 1862-1874. Organized the first Sisterhood west of the Alleghanies, and founded the Orphanage of The Good Shepherd for boys, 1867-1870. Before his life's close the corner-stone of the Church Home, and In- firmary, was laid, and he saw that structure grow into fair proportions, which will ever stand for the "Greater Glory of God," and be to the coming generation his memorial. In all things he was a man; brave and fearless for the truth; be- loved by his flock; honored by the Church; respected of all men. He was a Churchman, zealous for the faith, careful for its order. Alive to the dangers by which it was assailed, he en- tered the lists of controversies and manfully battled for its defense. He was the author of many treatises and works, some of which attained national or foreign reputation. He entered into eternal life June 9th, A. D., 1882, leaving behind him the fragrance of a life well spent, the sense of a work well done, and held in loving remembrance by the great city where for so many years he ministered. "For he was a good man, full of the Holy Ghost and of faith, and much people was added unto the Lord." While in Charleston, in addition to his regular appoint- ments, he gave himself to missionary work, preaching in the G86 TuK Episcopal Chukch afternoons at the {Salines, now Maiden, and often going to Teay's Valley. IStill Alissian House. — At Wtaten's Run, on tlie Kanawha Kiver, below Coalsmouth, an^ above "Walnut Grove," the residence of Judge Louis Summers, was an old still-house, which had been repaired and fixed up, to which the Rev. Mr. Oraik would frequently go. The ladies kept up the Sunday- school and the neighborhood attended when there were ser- vices. Bishop Johns visited this Mission, in 1843, and held services and Confirmation there, and it is related by several persons then present that, among those confirmed, was John Laidley, of Cabell county. The Bishop reports the occasion as very interesting. (S'f. Luke's, Maiden. — Under Mr. Craik's ministry St. Luke's Church, Maiden, was erected. The Church assumed impor- tance there, as the population was greater than at the court- house, the salt industry being very vigorous. At Maiden John T>. Lewis, a descendant of Charles Lewis, who was killed at Point Pleasant, contributed of his wealth, influence and integrity to the support of the Church. He frequently at- tended St. John's, in Charleston, on Communion Sundays. Mr. H. Clay Dickinson was another earnest supported of the Church at Maiden. For years he. was treasurer, and all his children were baptized in the Church. James Norton and A. Spencer Nye were also elected vestrymen of St. Luke's. With the decay of the salt interest, Maiden lost much of its population, and St. Luke's, becoming defective, was condemn- ed and abandoned. The membership nearly all moved to Charleston. The Rev. Henry Dana Ward became Rector in 1845, and remained only a short while. He is the author of several works, one a contribution towards Christian Unity. The Rev. Francis M. Whittle, present Bishop of Virginia, whose history is so well known, came to the parish from the Seminary in 1847, and remained nearly two years. The Eev. Richard Templeton Brown became the Rector in IN West \'irginia. 637 1850, and seems to have been the first that was not sent as soon as he was graduated from the Virginia Seminary. He had graduated in 1838, and was an eloquent preacher and a poet of no mean order. The Rev. Thompson L. Smith was called to the parish from Savannah, Ga., in August, 1854, and remained until Decem- ber, 1860. Parishoners. From 1846 to 1860 the parish lists were preserved, and among them we find Joseph Friend, Henry G. Tucker, Mary E. Tucker, Julia Tucker, William Gillison, Dr. Spicer Pat- rick, Virginia Harvey Patrick, Ellen Patrick, Sallie Patrick, Alfred S. Patrick, Joseph Bibby and family, Mrs. Forqueran, Alexander W. Quarrier, James Y. Quarrier and family, Mrs. Sallie Chilton, Miss Fannie Chilton, Miss Gillison, George W. Summers and family, Miss Anne I. Summers, Dr. John T. Cotton and Mrs. Sarah Cotton, Aaron Whittaker and family, John Welch, Miss Julia Welch, Henry W. Goodwin, Mrs. Eliza Goodwin, James M. Laidley, Mrs. A. M. Laidley, Davis H. Estill, Mrs. Estill, N. Pitzhugh, Mrs. Martha Fitzhugh, Mrs. Hickok, David J. W. Clarkson, Mrs. Elizabeth Clarkson and family, Mrs. Lenona C. Eogers, Dr. J. H. Rogers, T. B. Swann, John S. Swann, Mrs. Eliza Swann, David McOomas, W. A. Quarrier, Wm. Hedrick, Mrs. William Hedrick, James Hed- rick, John S. Moseley, Mrs. Moseley, Miss Fannie Friend, Josephine Friend, Ebenezer Baines, Dr. Thomas Watkins, Thomas L. Broun, Alexander T. Laidley, Mrs. D. R. Laidley, Samuel A. Miller, Mrs. H. Q. Miller, S. C. Farley, Elisha W. McComas, Mrs. McComas, J. M. Williams, Mrs. E. W. New- tun, Dr. John H. Hunter, A. Spencer Nye, Mrs. Nye, George S. Patton, Mrs. Patton, Joseph Simpson, Mrs. Simpson, Miss Margaret Clarkson, W. A. Jackson, Mrs, Jackson, Emma Jackson, Annie Jackson, Lucy Jackson, Joseph M. Broun, H. D. Ruffner, Mrs. Merriam, W. G. Norvell, Mrs. Norvell, Mr. nud Mrs. Charles Whittaker and family, Thomas Whittaker, Sarah Trudgian and family, Dr. William CuShman, Miss Nora 638 The Episcopal Church Ciishraan, Miss Annie Cushman, George Jeffries, Mrs. Jef- fries and family, John Bonham, Miss Cornie Shrewsbury, Fayette A. Lcnell, William Fox and family, Mrs. Polly Trud- gian. Mrs. Mary Winkler and family. This War Times. The congregation had no Rector during the war and the church was closed. Many of the congregation had gone from home "in defense of their rights." The Federal Army occu- pied the town, and the building was occupied by the Quarter- Master to store his supplies, etc. Application was made to the United States for compensation for the damage done the church, but the Government did not recognize the validity of the claim. When the cruel war was over, in May, 1865, Rev. W. F. M. Jacobs came to Charleston to gather together the scattered flock, and to take charge of the parish. He went to work to repair the waste, restored the building, enlarged the same, made it habitable and held the Church services as of old. He also started a parish school, and gave his best efforts in re-establishing the parish, and doing what he could for the parishoners. He was not a robust man, and his health failing he was unable to preach after March 22, 1866, and re- signed his charge November, 1866, dying soon after. Otho K. Pate was a candidate for Holy Orders and served the parish as lay-reader from October, 1866, to September 15th, 18G7. He died soon after his ordination. Rev. Joseph A. Nock became the next Rector, in November, 1867, and re- mained until November, 1869. The Rev. 0. M. Callaway as- sumed charge June 8th, 1870, and remained until March 31, 1879, when he resigned. Rev. Robert Addison Cobbs was called to this parish October, 1875, from Alabama. A good and noble man of sound judgment, of faith, and full of the Holy Ghost. He was a Prayer Book Churchman, and con- ducted the services as prescribed by the Ritual, avoiding novelties that distract the peace of the Church. He was a most excellent preacher, though his delivery was not very ii\ West Virginia. 639 attractive, — a deficiency of which he was well aware, al- though his congregation soon became accustomed to it and did not notice it. He became deeply interested in the forma- tion of the new Diocese, and there were many who desired to see him its Bishop, but he would not allow his name to be used. He was, after the formation of the Diocese, made its Secretary. The Primary Convention of the Diocese met in this parish December 5th, 1877, and was presided over by the Right Rev. F. M. Whittle, D. D. LL. D., Bishop of Virginia. Bishop Whittle began his ministry in this parish. The people of the parish are very grateful for the tender words he spoke, when announcing his decision to elect the Diocese of Virginia as his Bishopric. The next move of interest was the erection of a new church building. Early in 1880, the Rector announced that he had received from the Bishop the sum of |25 to aid in the build- ing of a new church; but, it being difficult to persuade the congregation of the necessity for this, nothing was done until 1882, when a Building Committee was appointed. Nothing having been accomplished by this committee, in April, 1883, the vestry appointed another, composed of Mrs. A. I. Ryon, Mrs. U. S. Morgan, W. H. Hogeman and W. S. Laidley. Mrs. Ryon resigned, and the Rector, the Rev. R. A. Cobbs, was placed in her stead. Mrs. Morgan removed from the city, and Mrs. H. D. RufEner was substituted in her place. Colonel Hogeman, the Ladies' Guild, the St. Agnes Guild and others of the congregation contributed to the purchase of lots 5 and 6 of the Fitzhugh property, on the southwest corner of Broad and Quarrier streets. They gave $2,500.25, and took the deed from J. G. W. Tompkins, and presented the same to the con- gregation. Afterwards it was found necessary to purchase lot 4, at a cost of |1,100.50. The Rector was pleased with a plan he bad secured in Philadelphia, and it was adopted. Sub- scriptions amounting to |8,000 were secured, and the foun- dation contract let for the sum of $3,277.50. On the 26th of 640 The Episcopal Church April, ISSi, the Bishop of the Diocese, the Kev. Mr. Gobbs, and the Key. Mr. Oracraft, of Ohio, assisting, laid the corner- stone of the new church, but Mr. Cobbs did not live to see its completion. He died June 28th, 1887, and the funeral of this good man was the largest ever witnessed in Charleston. It was attended by all classes, sorts and conditions of men, and the sorrow expiessed was genuine. Mr. Cobbs was dev\>- ly interested in the Sheltering Arms Hospital, and was a most faithful and efficient counselor. The Rev. Kobert Douglas Roller came to the parish in April, 1888. He was immediately placed at the head of the Building Committee, composed of Messrs. Frank Woodman, D. C. Gallaher, W..A. Quarrier and W. S. Laidley. A ready response was given to his efforts. The people had a mind to work, money was secured, the walls were finished, and the chapel partially prepared for service within a year. In March, 1890^ the first service was held in the new church, and in the summer of that year the Diocesan Council met in the church. When Mr. Roller took charge of the parish, the Ladies' Guild of St. John's appointed a committee, consisting of the Rector and Mr. S. S. Green, to whom they turned over the old rectory, which they had provided for the parish. This building and lot were sold for $4,200, and a lot next to the church was purchased for |3,100, upon which a new rectory was erected. In the midst of this activity, the financial de- pression came upon the country and town, but the ladies of the parish kept down all accruing interest until Easter, 1001, when the congregation, by an offering, wiped out all indebt- edness. The noble struggle ended in the joyous act of conse- ("'ation of the Church, which took place at the annual meeting of the Council, June 9, 1901. There was present in the Chan- cel that day the Bishop, Bishop-Coadjutor and twenty clergy- men in robes, besides others in the large congregation, which testified to the joy of the occasion. The total valme of this property to-day, free from inicum- brance, is as follows: Church, lots, furniture, &c., $41,485.12; UFA'. liK\t\\A> ('AIM). !/#^-- \t T \ > €-. i^W'^'ilf'^'' jg # *' gW ! j |W| ftjPP | U ii J I I ri I .^|^^^>»^«*U..^ ■/^ *■ *v J >1^,«- i^ ST. MATTHEW'S, CHARLESTON. ST. T.UKE's, CHARLEyTf).Nr. CHRIST CHUliCH, liOOXK CO. IN West Virginia. 641 Rectory and lot, |8,000 ; Parish house lot, |2,000. Total, $51,- 585.12. Missions in the Parish. — In 1874, during the ministry of the Rev. Mr. Callaway, a committee of the vestry, consisting of E. L. Bill, Louis Summers and W. S. Laidley, was authorized to secure ground and erect a chapel to be known as the "House of Prayer." The corner-stone was laid October 5th, 1874, and the building completed at once. Mr. E. L. Bill con- ducted the Sunday-school and services while a resident of Charleston. Mr. J. D. Lucadoe earnestly took up his work, and continued it when Mr. Bill moved away. in 1893, when the work of building the new St. John's was well in hand, the Rev. Mr. Roller turned the attention of the congregation to active mission work. In that year a mission Sunday-school was started at Kanawha City, and continued for some years. This enterprise was known as St. Mark's, but the city did not grow. St. Matthew's, on the South Side, was started by the Rec- tor and Mr. A. W Quarrier, in April, 1892, with thirteen scholars. Mr. Quarrier, a sterling Christian, in attainments and character, was about to enter the ministry, but was drowned in Kanawha Eiver. Mr. W. W. Adams, of the Charleston bar, took up this work, but death overtook him, also. Although dead, his lovely character still speaks wher- ever he was known. Another earnest layman, Mr. John Howe PeytoE gave time, labor and money to this work. The result, up to the time this work closes as parish history, February ,^ 1897, was sixty-six baptisms, twenty-three confirmations and a beautiful stone church, with a fine lot, altogether worth about §fi,000. The "House of Prayer'' was not centrally located, and the Rector secured the money in 1893, and bought two lots, a third having been donated, and moved the chapel to a new location. The interior was ceiled with Georgia pine. This property is now known as St. Luke's, and has a small rectory hard by. The total value is about $3,000. 642 The Episcopal Chukch In 1894, St. Andrew's, a snug little rustic church in the shape of a Maltese Cross, was built, chiefly through the ef- forts of Mr. Peyton and Mr. William Means. St. Stephen's Mission, Len's Creek, was started in 1895, with an interesting Sunday-school. In 1896, St. James' Colored Mission was started in the city of Charleston. A room was fitted up and an assistant se- cured for the work. Services were maintained for over a year, and then suspended for lack of help. The Mission has half a dozen communicants and twice that number of bap- tized persons. Dr. Koller hopes to press this work as the opportunity offers. In the spring of 1897, all of the above Missions, except the Colored Mission of St. James', together with seventy-two communicants, were set oft from Kanawha Parish as mis- sionary territory, and formally organized into the Missions of St. Matthew's and St. Luke's, and the Bishop assigned the Kev. Gerald Card to this work. The people comprising these Missions are poor and must receive help from the Church for some time to come. After setting ofE these independent Missions, Dr. Roller turned his attention toward the extension of the missionary work of the parish in other directions. In 1897, The Good Shepherd Mission was organized at Dego. The fourteen com- municants there have dwindled to five or six by removals, but important new coal works make this a promising point again. Services have also been held as opportunity offers at East Bank, Mammoth Mines, on Kelly's Creek, and summer Sunday-schools are maintained with more or less regularity at Martin's and Oak Grove school-houses, country communi- ties several miles from town, in the hills. The present vestry of Kanawha Parish, in 1901, is as fol- lows: James F. Lewis, Warden; J. Lynn Richardson, War- den; Thomas L. Broun, William S. Laidley, S. S. Green, Reg- istrar; J. T. Waters, D. C. Gallaher, W. G. Hubbard and Charles E. Ward. IN West Virginia 643 In addition to the above, the following gentlemen have served as vestrymen of this parish since 1854: Thomas L. Broun, Joseph Bibby, E. L. Bill, Abram Burlew, Noah Cush- man, Dr. John T. Cotton, John Cotton, J. W. Chambers, John Dryden, Davis H. Estill, Joseph Friend, Henry Fitzhugh, Nicholas Fitzhugh, H. W. Goodwin, D. C. Gallaher, S. S. Green, Charles M. Gallaher, Charles Hedrick, William H. Hogeman, William G. Hubbard, William A. Jackson, George Jeffries, Malcolm Jackson, Joseph Lovell, Alexander T. Laid- ley, James M. Laidley, John D. Lewis, W. S. Laidley, J. D. Lucadoe, James F. Lewis, George S. Laidley, J. J. Lovell, O. S. Long, Samuel A. Miller, F. H. Markell, John H. Oley, Dr. Spicer Patrick, George S. Patton, A. A. Preston, J. H. Pey- ton, Alexander W. Quarrier, William A. Quarrier, Henry Eogers, James H. Rogers, H. D. Kuffner, Joseph Ruffner, Neil Robinson, J. Lynn Richardson, Joel Shrewsbury, Sr., Judge Lewis Summers, Joel Shrewsbury, Jr., George W. Summers, Thomas B. Swann, Lewis Summers, J. P. Turner, H. G. Tuck- er, B. B. Taylor, C. F. L. Vnltee, W. S. Wheatley and J. Tal- r.ian Waters. Memorials and Gifts. — The money for the organ, was raised through the efforts of Mrs. Burlingham. The Baptismal Font was given by Mrs. Ryon. A Stained Glass Window (to the memory of Ke^^ R. A. Cobbs, in the Chancel), by the "Gleaners," a society working under Mrs. T. L. Broun. One by the family of Dr. John Cot- ton, to the memory of Mrs. Cotton. Another to the Quarrier family. Another to Colonel W. H. Hogeman. Another to D. H. Estill, the father of the Rev. R. Estill, D. D. A rich Altar Cloth, by Mrs. Dr. Oberly, of Elizabeth, New Jersey, in memory of her father. Colonel T. T. S. Laidley, U. S. A. The Pulpit, by Mrs. Pidgie Shrewsbury. The Lectern, by the young men of the parish, in memory of Mr. Alexander W. Quarrier. 644 The Episcopal Church The Communion Table, in memory of Mrs. Elizabeth Glaik- son, by her family. The Brass Altar Cross, Brass Vases and Receiving Basin, by Mrs. A. A. Quarrier, of Louisville, Ky., Mrs. Broken- borough and Henry Fitzhugh, in memory of their parents, Mr. and Mrs. Henry Fitzhugh. A Brass Book Best for Altar, by Dr. Spieer Patrick's fam- ily, in memory of him. The handsome Stone Tower was completed by the gift of Mrs. Henrietta F. Barre. The Stone Steps, Curbing and Walks were placed by Mrs. J. T. Waters, Sr., also the handsome tiling in the Chancel. St. Matthew's and Si. Luke's Missions. — ^The history of St. Matthew's and St. Luke's Missions is largely a result of the self-sacrificing exertions of a number of devoted laymen. Among others might be mentioned, Mr. Alexander Quarrier, Mr. William Adams, Mr. John Howe Peyton, Mr. J. D. Luca- doe and Professor Laidley. The zeal and energy of these lay- men, directed by the Eev. E. D. Boiler, founded, and, for a number of years, carried on an efficient missionary work in and around Charleston. The method followed by these gen- tleman was first to begin a Sunday-school, and, through it, to instruct the people. And, then, wherever it was possible, to have lay services, conducted generally hj members of the Brotherhood of St. Andrew. In this way the work went on for several years. But it gradually became evident that the work was too large to be carried on in connection with the Parish church. The city of Charleston, comprising a popula- tion of about 15,000, was more than one priest could manage, without having the supervision of a large country district. The largeness of the field and the pressing need for a priest to give his sole time to missionary work, led to the formation of St. Matthew's and St. Luke's Missions, in the parish. This took place in the beginning of the year 1897. In February of 1897, the Eev. Gerald Card, B. A., of Grace Church To- IN West Virginia. 645 ronto, Canada, was given temporary license by the Bishop to work in these Missions. At the time of their separation from St. John's, Charles- ton, St. Matthew's and St. Luke's Missions were constituted two organized Missions, St. Matthew's then stretching from the boundaries of St. Alban's Parish to the village of Coal- burgh, and St. Luke's embracing West Charleston and all Clay county. St. Matthew's Mission, in February, 1897, con- sisted of about eighty baptized persons and thirty-one com- municants. The greater number of these lived in the neigh- borhood of St. Matthew's Church; a few lived at Kanawha City, a few at Hernshaw and a few others at St. Andrews, Davis Creek, preaching points in St. Matthew's Mission. With reference to church buildings, there was, at this time, one church and one chapel., viz.: St. Matthew's Church and St. Andrew's Chapel; both built largely by the energy and at the expense of Mr. John Howe Peyton, Civil Engineer. At the time of the division of the parish, St. Luke's Mis- sion numbered thirteen communicants and about twenty bap- tized persons. The property of the Mission consisted of four lots, — three where the church now stands, and the fourth, the old church site. The church is a frame building, capable of seating about 80 people, and on the lot next to the church is a small frame house, in a good state of repair. This build- ing has since been enlarged and a story added, and is now used as a rectory. Since the separation of the Mission from St. John's, in February of 1897, there has been a rapid increase, both in the numbe:^of baptized persons, as well as in the number of com- municantp. Thus showing that the Church can reach the hitherto neglected mountain population of this State, New Sunday-schools and preaching points have been organized at Dry Branch, Black Band, Short Creek and Eacine, St. Matthew's Mission; and at Magazine Hollow, St. Luke's Mis- sion. To the above the following independent narratiA'e is added : 646 The Episcopal Church -Sf*. LuMs, £??fc.— April 18, 1873, Mr. James D. Lucadoe, with the help of another layman and some 'adies, began a Sunday- school, with eighteen children, in an unfinished building, with only a board nailed up to keep the cows out. By the Christ- mas following, they had the present chapel (since removed to another lot), built and paid for, by the generous contri- butions of several members of the congregation, — Colonel T. B. Swan, Messrs. Laidley, Hogeman, Lewis Summers, Wil- liam Quarrier and many others. They kept up the Sunday- school, and when Bishop Whittle came they had seven can- didates for confirmation. Mr. Lucadoe, with untiring zeal, and with more or less help, has kept this Mission alive until it was turned over to "an independent organization." This chapel was built by authority of the vestry, and first called "The House of Prayer," but the name was afterwards changed to St. Luke's. Goal Valley Mission. — ^The Mission of the Episcopal Church at Coal Valley was begun by the Eev. John W. Lea, mission- ary of the "Kanawha Valley," Diocese of West Virginia, in November, 1878, giving one Sunday service per month, morn- ing or night, alternating, with the Mission at the "Old Vir- gipia Collieries," two miles up Morris Creek. This station was one of seven, forming the Kanawha Mission. At Coal- burgh (where the missionary lived), services were held morn- ing or night of the first Sunday in the month ; (2) Paint Creek, or (3) Clifton, alternating with Coalburgh, (4) Coal Valley, second Sunday, morning or night, (5) Morris Creek, second Sunday, morning or night, (6) St. Albans, third Sunday, morn- ing or night, (7) Huntington, fourth Sunday, morning or night, (8) Milton was given a few services, as also (91 Quinni- mont on a few fifth Sundays. In two years, August 1876 to August, 1880, sixty-seven were confirmed in the Mission. The rectory at St. Albans was en- larged and improved, at an expense of $1,319.85, mostly given by Churchmen outside of the Mission, in the North and else- where. During the second year, Calvary Church, Coal Val- IN West Virginia. 647 ley, was built. The school-room was built in the fall of 1882. Miss Eose Pendleton, daughter of Eev. W. N. Pendleton, D. D., began teaching the Mission School about November, 1882, as teacher, organist and helper in many ways. Her work was most faithful and efficient. Her name and Mr. Leavell's are still often on the lips of the people, who knew and honored and loved them and no one has been able to fill the places of either since they left. Mr. Leavell resigned August, 1886, to go to Baltimore, where he died in 1887. The Eev. J. H. Birckhead, his successor, took charge Octo- ber 30, 1886. He held services also at Coalburg, Morris Creek, Powellton, Kanawha, Ansted. He was succeeded for a short time by Eev. G. P. Sommerville. There are records of two baptisms in 1889, three in 1890, by visiting clergymen and one in 1891, by Bishop Peterkin. The Rev. Peter Wager took charge in 1891. His first record is that of a baptism, February 28, 1892, his last, that of a marriage, June li, 1893. The Ee\. John E. Joyner took charge February 1st,* 1894, residing at St. Albans and giving two Sundays a month to each place. In the spring of 1900 the mission was called upon to en- dure a great affliction in the death, within a short time^ of each other, of Mr. William Leavell and his sister, Mrs. Wm. E. Johnson. Both were moBt active in the work of the Church, and as might be expected, most interested in car- rying on the worli of their Brother, Eev. Francis K. Lea- vell. In the summer of 1900 Eev. Mr. Joyner resigned the charge of Montgomery, and it was put in combination with St. David's mission, Powellton, under Eev. Luther W. Dog- gett, a more natural combination. Mr. Doggett was suc- ceeded in th'^- fall of 1900, by Eev. Arthur Price, and upon his resignation early in 1901, the place was supplied by the Bishop sending Eev. Arthur M. Lewis, who was ordained S48 The Episcopal Chukch in June. 1901, though the work was carried on through the summer by Mr. Thos. C. Darst. History of Bangor Church. The early history of Baugor Parish is most intimately as- sociated with two families, which found their way into the Kanawha valley while it was yet but a wilderness. To one of these families must be attributed the honor of inaugu- rating the work of the Episcopal church at Coalsmouth, while to the other we are indebted for that appellation which the parish has borne for half a century. Philip K. Thompson, who, with great propriety, might be termed the founder of the Episcopal Church at Coalsmouth, left his early home in East Virginia, and, with bold and fear- less heart, penefrnted the wild and sparsely settled country lying west of the Alleghanies, until he reached the blue waters of the Kanawha. There, with his family about him, he reared his future home and established the family home- stead, where the waters of the Coal mingle with the clear and sparkling streams of the "River of the Woods." This took place in the year 1816, and at that time the country in which he settled might be termed a wilderness. The prime- val forest there held full possession of hill and plain. The march of improvement had, as yet, not been heard along its green and mossy aisles. Within those secluded haunts naught was heard save the chorus ot nature's songsters, the note of some wild animal, or the murmuring and the moan- ing of the forest trees as the brisk breezes of spring-tide or the fierce blasts of winter alternately swayed or lashed fiercely their swinging boughs. Yet, even at that time, the counti y had not remained un- visited by the pioneers of civilization. Bold and hardy men from the East had pushed their way through its glades and biakes to join their fortunes with the adventurous Boone, in his wild and dangerous life within the borders of Ken- tnckv. These were doubtless succeeded bv those who found HKV. JOHN WIIJ.IS I.KA. -?^-~^ ,^r^^■ i ^ -"'-^=:^£^m ^^^^|g| ^» I^^^^Hf^^^^^^^^kT^ V|Sr£ ^^mH 1 ^^S^mBK^S^^S^^^ ** %4^^^^^^^^^^^HB MhM^Mji iiii'iT"i ll ^^ Pi Sb^i^iiid^H hHI RECTORY, ST. ALBANS. HKV. .1. I!. FITZPATHICK. ST. mark's, ST. ALBANS. IX West Virginia. 649 game and adventure sufficient along the valleys of the New River and the Kanawha, the Elk, the Coal and the "Guyan," to detain them in those localities, and forbid the seeking fur- ther for that adventurous life they desired to lead. These were the early settlers -of West Virginia. Doubtless, their camp-fires often illumined the darkness of the night in those heretofore unknown solitudes, trodden only by the mocca- sined foot of the red-man. Many a conflict, too, no doubt, there was to which the hills and vales could bear witness, between these same red-men and the white invaders of their ancestral homes, ere the latter could in safety and in peace convert the rough temple of the forest into the walls and root-trees of the first white habitants of the ''Mountain State." The Thompson family migrated to West Virginia, after this first rough phase of its social life had passed away. Sparsely settled, indeed, was the whole country at that time, yet here and there, scattered through the valleys, might be found the log cabin of the early settlers, with some few faint indications of civilization about it. These were, mere- ly, however, the indications of that social and material pros- perity which, in after days, might crown the hill-tops of West Virginia. For, at the confluence of the Coal and the Kanawha, the first house was reared by Philip R. Thomp- son, and to him must be ascribed the honor of "settling," in its truest sensej that portion of the State. There was another family at that early day, which had penetrated into the Kanawha Valley, from a difilerent local- ity. The Hudson family had come from Pennsylvania, and, some eight years before the Thompsons, had established their home on the Kanawha. They located, however, at a point above the Coal, and opposite to that side of the river chosen by the Thompson family for their plantation. A few years after the arrival of the latter, the Hudsons moved within the limits of Banfror Parish, gave it this name, and, hand in 650 The Episcopal Chl'hch hand with the Thompsons, from that time to the present, have endeavored to support and forward its interests. The little church known as Bangor Church, was built not a long time after the Thompsons came to Kanawha Valley. The land was donated by Morris Hudson, and the church was built by the united exertions of that family and the Thompsons and some few people who had followed them from Eastern Virginia into the Valley. This church contin- ued to be the place of worship of the Episcopal congregation at "Coal" until 1845, when it was destroyed by fire. In 1847 or 1848 a new church building was erected upon land given by Philip E. and Francis Thompson. This land amounted to ten acres, and on it was built a pleasant parsonage. The new church was called St. Mark's, and up to the time of the war was a country church of very considerable beauty. But, when the war desolated the fields of Kanawha Valley, the church escaped not the general destruction. It was to a great extent torn down and used during the war as a stable. When peace revisited our land, the old church people again reassumed possession of their place of worship. Many repairs were made; the church was rendered tenable, al- though, through the impoverishment of the parish, none were able to do what they would. At present the church is in partial repair, — ^more repairs are sorely needed to bring it up to its condition of pristine beauty in the days before the war. That the former condition should be restored should be the prayer of all its children. ' Key. John \\'. Lea had charge of St. Mark's Church, St. Albans, from October, 1878, to May 15, 1884. He died May 15, 1884, at Shadwell, Va., and was buried in Teay's Ceme- tery, St. Albans, J\Iay 16, 1884. He left this statement in the parish register: "A plain parsonage was built by Rev. Mr. Stewart's exertions soon after the war. This was renewed and enlarged and improAed into the present comfortable and roomy rectory, — one of the best in the State, — in 1880, by Rev. Jphn W. Lea, at an expense of |1 ,.354.85, over fl.OOO of IN West Virginia. 651 which was raised by his exertions among friends of his work in the church at large." The Eev. F. B. Nash was in charge of Bangor Parish, living at Coalsmouth, from the spring of 1845 to February, 1852, and was instrumental in building St. Mark's Church. Mr. Nash was a man of irreproachable character and much be- loved by his people. He left a large family, who greatly ic vere his memory, and two of his sons are now in the minis- try of his church. List of clergymen oflB dating in St. Mark's Ohnrch, Bangor Parish, St. Albans (Coalsmouth), Kanawha county. West Virginia, 1859-1901: Eev. A. J. M. Hudson, Rev. William G. Stewart, Eev. Joseph A. Nock, Eev. Horace E. Hayden, Rev. Charles B. Mee, Rev. David Barr, Eev. Pendleton Brooke, Eev. John W. Lea, Eev. J. B. Fitzpatrick, Eev. C. M. Campbell, Eev. Peter Wager, Eev. John E. Joyner. So far as I can gather from the records of baptisms, mar- riages and burials, in the register, there seems to have been no regular pastor from the Eev. Francis B. Nash, 1848, to Eev. W. G. Stewart, 1867. Between those dates, I find two baptisms, 1849, one by Eev. James Craik and one by Bishop Meade; one baptism, 1858, by Eev. Samuel D. Tompkins; one baptism, 1859, by Eev. Francis B. Nash; one baptism. 1860, by Eev. Thompson L. Smith; two baptisms, 1865. by Eev. W. F. M. Jacobs. The next comes Eev. William G. Stewart, 1867, who seems to have remained only a few months. Rev. A. J. M. Hudson took charge of St. Mark's Church, in May, 1859, and served acceptably till the breaking out of the war, when he removed, with his family, to Wisconsin. From that time till Mr. Stu- art's pastorate, in 1867, the church building was in ruins and the flock scattered. Among those in charge during the years that followed its partial restoration, were a number of good and faithful men, — men full of devotion to their work, who, under more propitious circumstances, might 652 The Episcopai. Chuhgh have proved pillars of strength to the Church. But the bad condition of financial affairs and the strained social rela- tions at that time existing, offered little encouragement to stay, and their rectorships were, for the most part, of short, duration. Ill health, caused by the dampness of the Valley climate, was a frequent cause of change. Rev. J. W. Lea, for nearly six years rector of St. Mark's, deserves more than a passing notice. He was full of zeal in the Master's work, and was greatly beloved, not only among his own people, but by all who came in contact with him. The Church prospered and grew under his ministry, but a career so full of promise was cut short by death. He sleeps in Teay's Hill Cemetery, near St. Albans, of which he once said, "What a glorious spot to rise from!" Rev. Pendleton Brooke has also gone to his reward. During the period before the Diocese of West Virginia was formed. Bishop Meade visited at intervals Bangor Par- ish, and some still recall his venerable figure as he minister- ed at the altar or laid his hands in blessing on their heads. Bishop Johns and Bishtop Whittle also came, at intervals, making long stage journeys across the AUeghanies, and their majestic forms as they stood in the high pulpit towering above the people make memory pictures well worth the keeping. On such occasions, old St. Mark's was always well filled with interested hearers. Commodore Whittle, a brother of the Bishop, was, during the ministry of his son-in-law. Rev. David Barr, a much- valued member of the congregation. So noble was his ap- pearance that he might well have stood for a picture of "The grand old man," and his influence was ever of the best. He made many warm friends, who mourned when they learned of his death. When St. Mark's was without a pastor, the church at Charleston did what it «ould to supply the needs of the par- ish. By deaths among the older people and many removals, IN West Virginia. 653 (meaning the complete extinction of several prominent Ohnrch families,) the number of communicants bfiB in later years been very much reduced. In St. Mark's least prosper- ous days, the Sunday-school, that "Cradle of the Church," has been faithfully kept up, and we can only pray that the beed sown by many devoted servants of Christ may yet spring up and bear fruit. 654 The Episcopal Chukch CHAPTER XIII. Records continued. Lewis, Lincoln, Logan, Marion, Marshall, Mason, McDowell, Mercer Counties. Churches in Weston, Fairmont, Mannington, Moundsville, Cresaps, Pt. Pleasant, Mercer's Bottom, Mason City, Eckman, Welch, Princeton, Bramwell, Bluefield, &c. Lewis county was formed from Harrison in 1816, and was named for Colonel Charles Lewis, killed at the Battle of Point Pleasant, 1774. Square miles, 400. Population— 1870, 10,175; 1880, 13,269; 1890, 14,800; 1900, 16,980. tSt. PomVs Church, Weston. — St. Paul's Church, Weston, was formally organized under the ministry of the Rev. Sam- uel D. Tompkins (a most modest and faithful man) in Octo- ber, 1848, as the record shows. Major Thomas Bland pre- sided over that meeting, which was held in a school-house, and Mr. E. M. Tunstlll, of blessed memory, was the secretary. In a report sent, subsequently, to Council, — when Mr. Tompkins visited the parish, under the prosperous rector- ship of the Rev. W. H. H. Powers, — he writes, that he is de- lighted to find tilings in such vigorous health and such bright contrast to the times when he organized the Church, with "two members." Who these two members were is not posi- tively known. Despite the fewness of the members, the Church must have been favorably received in the community, as Mr. Tompkins, in this same letter, refers to the fact that within two years a church was built and consecrated, by Bishop Meade. This would give 1850 as the date of the first building, which has since been replaced by a new and beau- tiful structure. IN West Virginia. 655 Mi-e. Minerva Edmiston, of Weston, still remembers how, at different times, Mr. Tompkins would be on the street at church time, verily followed by his little flock as a shepherd is followed by his sheep. Before Mr. Tompkins' ministry in Weston, the Kev. Ovid A. Kinsolving, then of Christ Church, Clarksburg, used to minister there. Mr. Kinsolving was afterwards, for many years. Rector of the church in Halifax Court-House, and was the father of the Bishop of Texas, and the Bishop in Brazil and the Rev. A. B. Kinsolving, of Brooklyn, N. Y. Bishop Meade, in his book, referring to the zeal and energy of the Rev. Thomas Smith, founder of Trinity Church, Park- ersburg, narrates the fact that he rode eighty-five miles on horse-back to minister to the "Little Flock," — as it then was, — in Clarksburg, organized the Church and had a vestry elected. Bishop Meade then goes on to say: "The Rev. Mr. Kinsolving was the next settled minister. He officiated regu- larly at Clarksburg and Weston and occasionally at Mor- gantown. He remained about a year, and was not only ac- ceptable to his own people, but popular with all classes. The Rev. Mr. Tompkins succeeded him in Weston and preached occasionally in Clarksburg, perhaps once a month, as well as at other places." To this he adds: "In the year 1852, the Rev. Robert A. Castleman went to Clarksburg, and was soon after joined by the Rev. James Page, and, between them, they supplied Clarksburg, Weston, Fairmont, Morgantown and Buckhan- non for one year, when the former confined his services to Clarksburg and Fairmont, and the latter to Weston and Buckhannon. During the residence of Mr. Tompkins in Wes- ton, and, chiefly by his exertions, an Episcopal Church was built there. During Mr. Castleman's ministry, one has been built in Clarksburg, and one purchased and repaired at Fair- mont." Mr. Robert J. McCandlish, a devout and holy layman, who 056 The Episcopal Chukch moved to Weston from Norfolk, about 1852, and lived there twenty years, did much for Christ and the Church. After the faithful ministry of the Bev. Mr. Page, the par- ish was served for a time by the Rev. Mr. Curtis, of whose ministry little is known. Rev. T. H. Smythe ministered in Weston for several years preceding the war, and it was under his ministry that the rectory was built, and, as the record shows, many were added to the Church. The Rev. Henry T. Sharp came in 1869, and remained about one year. During his ministry, the spire of the church was built. He took great pains to put the records of the Church in proper shape and ministered faithfully to the people. That saintly, holy man, the Rev. Andrew Fisher, succeeded him and remained about three years, closing his earthly min- istry there, and entering Paradise from St. Paul's rectory, February, 1874, having done more good than will ever be known during the present Dispensation. The Rev. A. A. McDonough came next, and remained dur- ing several years of faithful ministry. He was a most eru- dite and scholarly man, and faithful minister of the Gospel. He married, while in charge of the Church, Miss Florence Brannon, daughter of Judge Brannon. The Rev. W. H. H. Powers came next, in 1880, and remain- ed about three years. Under his ministry, a recess Chancel was added to the Church, extensive repairs and improve- ments made to the rectory, and a large number added to the Church, and the charitable and other contributions largely increased. The Rev. J. W. Keeble succeeded Mr. Powers, in 1883, and remained a little over three years. He was warmly beloved, and a large number confessed Christ under his min- istry and were confirmed. The Rev. T. H. Lacy succeeded him, taking charge of the Church May 22, 1886, and remain- ing more than seven years, a longer pastorate than any of his predecessors so far as the records show. Under his min- istry it was decided to build a new church. This was first proposed by the Hon. W. G. Bennett, now the distinguished ,W^,5 nv.x. AM)i;i;\\ ki.assell ckixxax. r?»r.' ,- ' /-•c- ^^ ST. PAl L S, \\ KiSTOX. REV. W. H. POWEKS. I^^^-?V ^-jr* £,*■ "^r^ , * ' 1- RECTORY, WESTON. IX West Virginia. 657 Judge on the Bench of the (Jircuit Court, who has ever since been a generous contributor to this worthy enterprise. A fund of several thousand dollars was raised tor the purpose of building a new St. Paul's. The contributions largely in- creased and rose to more than |2,000 per annum, and when Dr. Lacy left, in 1893, about f5,0()0 had been raised. During the ministry of the Eev. Messrs. Powers, Keeble and Lacy services were occasionally held in Jacksonville and Burnsville. The removal of the few members we had at these points, and their incorporation into other churches, has re- sulted in the discontinuance of the services. One hundred persons were confii*med during Dr. I.acy's pastorate in Weston and in the neighboring counties served by him, of whom seventy-five were confirmed in Weston. He ministered regularly in Buckhannon, Upshur county, and at Spruce Run, about six miles from Buckhannon, and occa- sionally in Pocahontas, Braxton and Randolph counties. The vestry of St. Paul's Church, Weston, in 1893, were Mr. Er. Ralston and Mr. A. A. Warren, Wardens, and Messrs. D. M. Bailey, W. G. Harrison, E. H. Harrison, J. W. Williams, E. M. Vandervort, Hon. A. A. Lewis, Hon. ^V. E. Lively, Hon. Louis Bennett, Prof. J. W. Bonner and Dr. J. S. Lewis. Dr. Lacy was succeeded by the Rev. William Hullihen Burkhardt, who held his first service as Rector on the third Sunday in January, 1894. Jt was during his niiuistry that the present beautiful church was begun and completed. On his arrival, he found |4,500 in bank for the new church. The lot was gotten by exchanging with the Baptist congregation our old church building and lot for their lot. The vestry also procured the ground upon which the old rink was located, |1,050 being paid for the same. The corner-stone was laid July I'oth, 1895, the Masonic fraternity assisting. The Rev. R. R. Swope, D. D., of Wheeling, maldng an ad- dress, and the Rector giving a history of the beginning of the Church in Weston. The building of the church was a large undertaking, but, by the loyal support of St. Paul's 658 The Episcopal Church iMngiegation and the earnest work of the vestry, it was ac- complished. It was built of hard stone (rough), slate roof, A-aulted and finished inside in oak. It is built in the shape of a cross. In the left transcept is a beautiful font ; the right transcept is separated from the nave by a rolling partition, and is used as a Sunday-school and lecture-room. There is also a rector's study and a robing-room, on either side of the chancel. It is lighted 'by eighty incandescent electric lights and heated by natural gas furnace. It seats about 400. Before the walls were completed the contractor failed and the congregation had to carry on the work themselves. This failure, on the part of the contractor, was a severe loss. The money for the building of the church came almost en- tirely from Weston. The three beautiful chancel windows are memorials to two children of Mr. and Mrs. Louis Bennett, placed there by the parents and relatives of said children. The font (white marble and an exquisite work of art) is a memorial to James Maxwell Bennett, eldest son of Louis and Sallie Maxwell Bennett, who placed it there. The large window, in the left trancept, is a memorial to E. J. McCandlish and E. P. Camden. It was placed there by the Young People's Society and Mrs. Flora Camden. A memorial window to Thomas Bland and Mary Newton Bland was placed by relatives. A memorial window to Fanny Harrison was placed by her parents, Mr. and Mrs. M. W. Harrison. A memorial window to Sarah Bailey and also one to George Bastable, were placed by their respective grand- ?^^... m J- ItE^■XOr.l).S AIK^MOlilAfj HOSPITAL. CHl'ltCH AM) ItliCTOIIV, MOUNUSVII.LE. PAlilSH HOUSE. >[0I:N1)8Y1LLE. IN West Virginia. 673 ber of this year, Bishop G. W. Peterkin, D. D., made his first visit, and the following year, on application, the preaching point was constituted a mission, under the name of Cresap's Valley Mission. The first confirmation held was by Bishop Peterkin, April 10th, 1882, when five were confirmed. About this time, steps were taken for the erection of a church building, which was completed sufficiently for holding ser- vices early in 1884. It was consecrated by Bishop Peterkin, under the name of Grace Church, 1887. There were present on this occasion, Eight Eev. G. W. Peterkin, D. D., Eevs. E. E. Swope, D. D., K. J. Hammond, C. M. Campbell and J. F. Woods, minister in charge. From the year 1895, two Sundays a month have been given to this church, which is the first of any kind ever erected in Cresap's Valley. Eemovals have greatly cut down the additions to this mission. FranlcUn. — For several years, I have been having an occa- sional service in a school-house at this point, where we have but one communicant, but good congregations, and hearty responses, in the services. The people, especially the young, are becoming more and more accustomed to the Liturgy and take a real interest therein. J. F. Woods. Mason. Mason was formed from Kanawha, in 1804, and named for George Mason, of Virginia. Square miles, 360. Population — 1870, 15,978; 1880, 22,293; 1890, 22,849; 1900, 24,142. Point Pleasant Parish. — In 1856, there was occasional ser- vice by Eev. Thompson L. Smith, Eector of the Church in Charleston. 1857 — Service held in the Methodist Church i South), by Eev. George Sturgis, who divided his time be- tween this place and Gallipolis. He left in 1862, going to Ohio. 1866 — During the winter, Eev. Thompson L. Maury took charge, dividing his time with Eavenswood. At the meeting of the Council in May, in a stirring speech, he strongly advocated a division between the Church, North and South. For this reason, and for the feeling it created, 674 The Episcopal Church lie never returned here. While here he held services in the Presbyterian Church. 1866 — June to June, 1867, occasional service by missionaries. 1867 — In the summer, Rev. H. E. Hayden took charge of the parish. Services were held in Beale Hall, corner of Main and Kanawha streets. Hereto- fore the Episcop-il and Southern Methodists had a union Sunday school. Mr. Hayden separated his flock from them and had a very flourishing Sunday school in Beale Hall. According to the action of the vestry, November, 1867, the bounds of this parish were recognized as that of Lewis District, Mason county. West Virginia. In 1869 he began the erection of Christ Church, a sub- stantial brick building which in the end cost about |6,000. Mr. Hayden also held services at Bruce Chapel (ten miles below Point Pleasant, in Mason countj), Buffalo and Coals- mouth, (now St. Albans). In March, 1873, he left for Brownsville, Pennsylvania. 1873 — In August of this year, Rev. T. H. Lacy (then Dea- con in Dinwiddle county, Virginia), took charge, and it was under him that the Church building was completed. He held services also at Bruce Chapel, Buffalo, Hartford, Mason and West Columbia. In July, 1880, he left for JIanchester, Virginia. 1881 — In April, 1881, Eev. Joshua Cowpland, of Concord,. Delaware county, Pennsylvania, became Eector. On the 17th day of June, 1882, at the opening services of the Council, Christ Church was consecrated. Eev. T. H. Lacy preached the sermon and commended the earnest labors of the Eec- tor who preceded him, the Eev. H. E. Hayden, under whom the church building was commenced, and the no less faithful services of the present Eector, Eev. Joshua Cowpland, under whom all debt was liquidated. The present Eectory was purchased in 1883. In 1884, February, the town was visited by the highest flood ever known. The water was about two feet in the rectory and church. Mr. Cowpland continued the services at Bruce Chapel. IN West Virginia. 675 1885 — In the spring, Eev. C. 0. Pearson became Rector, preaching also at Bruce Chapel and occasionally at Hart- ford. He remained six years. 1892 — In April, Eev. Robert Upshur Brooking took charge. During his stay Bruce Chapel underwent extensive improve- ments. It was ceiled- inside with Georgia pine and made one of the prettiest chapels in the Diocese. The work was done mostly by Mr. Wm. L. Davis. Mr. Brooking preached also at Bruce Chapel, Spillman, Buffalo, and Poca. In the spring of 1895 he accepted a call to New Martinsville and Sistersville, West Virginia. 1895 — Rev. Andrew G. Grinnan became Rector. The next spring a much needed addition was made to the Rectory at the cost of $300 and in 1898 an iron fence was put in front of the Church property. ' In 1896, for the first time in its history, evening services were held in Bruce Chapel. From April to December, ser- vice is held there on Saturday nights preceding Sunday ap- pointments, and the attendance is very good. Sunday morn- ing, October 15th, 1899, twenty-six children were baptized there, our beloved Bishop being present. In February, 1897, a Chapel formerly owned by the Sev- enth Day Adventists was purchased id Mason City. It is a neat brick building, and will seat 125 people. Besides Pt. Pleasant, the Rector holds services at Bruce Chapel, Spill- man and Mason, with occasional service at Poca, Buffalo, Morgan's School House, Hartford and West Columbia. Mr. Grinnan having removed to Weston, the Rev. J. Howard Gibbons took charge of the Parish in April, 1901. Gifts to Christ's Church. 1868 — A handsome Bible was presented by Mr. Thomas H. Powers, of Philadelphia. A beautiful silver communion ser- vice was presented by Mrs. H. B. Stephens, of Baltimore. The font was presented by Rev. H. E. Hayden and Rev. T. H. Lacy, as a memorial to Mr. Hayden's eldest child. 676 The Episcopal Church "S'estrymen who have served the Parish: W. W. Minturn, Wm. French, P. 0. Eastham, C. P. T. Moore, J. P. R. B. Smith, H. E. Hov^ard, Jas. H. Hoofif, Taliaferro Stribling, J. W. English, Dr. C. T. B. Moore, P. W. Blade, Dr. Sam. G. Shaw, A. Lewis Sehon, A. C. Waggener, D. W. Polsley, Ed- ward Sehon, D. H. Willard, W. L. Ruffner, Dr. W. E. Carr, M. M. Laidley, J. S. Spencer, G. W. Tippett, Rankin Wiley, J. W. Heslop, Lewis Pomeroy, Columbus Sehon, J. A. Arm- strong. McDowell. McDowell county was formed from Tazewell in 1858, and named for Governor James McDowell, of Virginia, (1841). Square miles, 860. Population, 1870, 1,952; 1880, 3,074: 1890, 7,269; 1900, 18,747. Bishop Peterldn and Rev. Dr. Lacy visited this county in October, 1882, holding, it is believed, the first services of the Church in its bounds. They spent a night with Mr. Moses Cartwright on Tug River, and held service in the Court House at Peeryville. The travel was mostly by bridle path. (3ur work in this coUnty is mainly in its many mining towns. Eckman, Grace Ghurcli. The first service of the Church ever held here was on May 9th, 1894, and was held by Rev. John S. Lightbourne. In 1895 Bistop Peterkin confirmed one at Eckman. This is probably the first confirmation ever held in McDowell county. September 3rd, 1896, he confirm- ed two. On September 3rd, 1898, Mr. Marshall baptized one; and on the 4th, one, in the new Grace Church. On the 7th of September, the Bishop opened the church and con- firmed four. The Church was completed, save the furniture which was added in 1899. Mr. Samuel Fisher Morris (a grand- son of the financier of the Revolution) and Mrs. Mattie Fitz- hugh Morris (his wife), Mr. and Mrs. William D. Ord, Mr. and Mrs. Lee Long, Dr. and Mrs. P. H. Killey and Mrs. Ran- dall Hutchinson were chiefly instrumental in erecting this IN West Virginia. 677 house of prayer. The Killeys are from Giles county, Vir- ginia. Dr. Killey came to America from England man,v years ago, and Grace Church is the first Episcopal Church near which he has ever lived in this country, and yet the whole family has grown up to be good church people. Grace Church was built during Mr. Marshall's incumbency. Bishop Gravatt was here for the first time May 22nd, 1900, and Bish- op Peterkinon October 10th, 1900. Elkhorn. The Eev. W. H. Burkhardt began to hold month- ly services here in May, 1893. The Bishop visited this sta- tion for the first time on Friday, May 5th, 1893. For a time there were strong hopes of erecting a church here, but ow- ing to removals and local circumstances the hope was abandoned in the years 1895 and 1896. Owing to these cir- cumstances and also to the fact that the whole field was clearly more than Mr. Burkhardt could manage, regular ser- vices were abandoned in the spring of 1899. Two persons from here were confirmed at Bramwell November 11th,, 1894, and the first confirmation ever held here was on September 3rd, 1896, when two persons received the laying on of Apos- tolic Hands. Welch. This is tlie county seat of McDowell county. It AS at the junction of the Elkhorn and Tug Rivers. It is also a lumber center and will receive a great impetus when the Tug River mines above here are opened. Mr. Marshall began holding occasional services here in 1894. The Bishop speaks of visiting an old Mr. Peter Cartwright on Tug River years ago. One person was confirmed here in the Methodist Episcopal Church, September 7th, 1898. Regular monthly services were begun here in 1899 and kept up since that time. The Coadjutor Bishop, Rt. Rev. Wm. Loyal! Gravatt, visited this point May 1st, 1900. Bishop Peterkin was here again October 8th, 1900. A lot is promised here and plans may be undertaken in 1901 to try to erect a church. Owing to the small following here, only four communicants, the effort may be delayed 'till the debts at Bramwell and Eck- 678 The Episcopal Chuhch man are sufficiently reduced to justify some strenuous ef- forts from those places. If some pious person would send Mr. Marshall |1,000.00, a nice memorial chapel could be built, treasure laid up in Heaven, and the chapel would be well cared for by the people at Welch. Besides the places named above, Bishop Gravatt visited Algoma, and preached at Maybeury in McDowell county, in 1900, Bishop Peterkin visited Thacker, laeger, Algoma and Maybeury in 1900, making at all McDowell points close per- sonal calls, thus greatly fostering Mr. Marshall's work dur- ing his convalescence from a protracted sickness. The Home Missionary would not begrudge the thought of the Church for foreign fields, particularly during this year of heathen persecution in China, but the over-labored Mission- ary in the Flat-Top Coal Field knows of promising fields here that ought to be cared for. N. F. Marshall. Mercer. Mercer was formed from parts of Giles and Tazewell in 1837 and named for General Hugh Mercer, who fell at Prince- ton. Square miles, 400. Population— 1870, 7,064; 1880, 7,- 467; 1890, 15,988; 1900, 23,023. Princeton. The Church of The Heavenly Rest. — The begin- ning of our Church in Mercer county took place before the war between the States when Mr. Herbert B. Barber, an Englishman, came here October 15th, 1851. He married in October, 1859, Miss Francis Churchill Grigsby. She was confirmed in 1892. In 1868 they settled on the farm "Stoney Lonesome", near Concord Church, now Athens, and the site of a thriving State Normal School. Dr. Isaiah Bee, ''Seventh Day Adventist", came July 4th, 1865, with Mary, his wife. She is a veteran Episcopalian and one of the most marked characters in this section. This home has always been the hospitable recipient of our ministers. The Doctor and Mrs. Bee signed a deed to the lot on July 26th, 1895, in the presence of Wirt A. French, a Notary Public. Though IN West Virginia. 679 not a churchman, this widely useful physician has always been a friend of the Church. Mr. John Barbarie and Julia, his wife, came in 1878; another English family. They came from Wytheville, Virginia, and settled on the farm "Tangle- wood.'' The Bishop of West Virginia visited Princeton first in 1881, and confirmed five, of whom one was colored,. He was received at Tanglewood. Rev. T. H. Lacy was the first and the Eev. F. A. Meade second minister. On September 7th, 1 885, the Bishop preached in the Methodist Church in Prince- ton. No steps had yet been taken to build a church, but llie Missionary, Kev. F. A. Meade, who made a monthly visit from Hinton, was much encouraged by the outlook. One may imagine that this encouragement must have been caused, in part at least, by the arrival about this time of Mrs. W. A. French, whose cheerful mind and helpful spirit assisted greatly in the establishment of the church- Gone now to Beckley, Raleigh county, she is operating in the same spirit towards another pioneer church. The Bishop's report, made in 1888 says: "Baptized two children at Princeton, November 5th, 1887." The next morn- ing the Holy Communion was administered, and at night two were confirmed. These services were in the Presbyterian Church. During these years prior to the coming of Rev. W. H. Burldiardt, the first minister settled here, the work at Princeton, like all our points, was nurtured and encour- iiged by Revs. Benjamin Denis, Chas. Gauss, and S. O. South- all, from Virginia. The first report made to the Council, so far as I know, was in 1889. It was under the heading "Mercer County Mission." It included Princeton, Bramwell and Bluefield, under Rev. Chas. Gauss. Took Charge Sep- tember, 1888, resigned June, 1889. The Bishop's note to this report gives Princeton thirteen (13) communicants. He also stated that they had some money for a church, in ad- dition to the lot. Bluefield is credited with fourteen (14) communicants, a lot worth $525.00 and |303.00 in money; 680 The Episcopal Church and Bramwell, with eleven (11) communicants and a lot. He makes remark about Mr. Gauss' "successful work." Mr. Gauss' intense earnestness was felt all through this section. During his administration at Princeton, he was visited by a young man who said he wanted to study for the ministry. Cm being asked why he desired to do so, he said; "I hear that an Episcopal minister goes into good society and does not have to work much and thought I would like it." That finished the record of the transaction. The next report is that made by Rev. S. O. Southall in 1890. He reports for Bluefleld three Sunday services and eight others, with thirty-three (33) communicants; for Princeton two Sunday services and eight others, with fourteen (14) communicants. Sunday -school scholars, sixty-five (65), teachers, two; for Oakvale, two services week days, with fourteen (14) communicants, Sunday school scholars 143 with twelve (12) teachers. He says "Mr. William Queale, Lay Eeader, is doing good work at this point." Mr. William L. Davis, a Lay Reader, and also a practical carpenter, seems to have succeeded the Rev. Mr. Southall. He was the constructor of the buildings at Princeton and Blue- field. He is now our minister at Dundee, N. Y. He seems to have been here up to Rev. Mr. Burkhardt's arrival in 1891; or 'till later. The Church of the Heavenly Rest, Princeton, was opened July 26th, 1893, the Rev. Mr. Burkhardt and the Bishop being present. It was consecrated at Morning Prayer, August 16th, 1896, the Rev. T. H. Lacy preaching the sermon. That evening he preached again. On the 15th Rev. F. A. Meade preached in the evening. He and Mr. Mar- shall assisted in the consecration services. The music at this memorable service was conducted by the full fhoir from Bramwell. The Bishop and Mr. Marshall went to Bluefield for the evening service. The Church in Princeton has never been able to command HE\'. N(JI(MAN I'riV.III (ill .MAliSIIAI.!.. GRACE, ECKMAN. H^L^" Tuixrrv. i;i;.\m\\ ici.l. H()\A' Ttiisvry. iii;A.\i\\ i-;ij,. IN West Virginia. 681 the service needed for its development. But it is a mistake to suppose its mission to be in vain. Certainly I could not think so, when I went into the little church unexpectedly, a year or two ago, and there, sitting in a pew, was the ven- erable pioneer of us all. He was in a position of reverent devotion, reading the Te Deum aloud, as an act of worship to The Great Presence. Never amidst the most ornate ren- dering of Cathedral Choir was that grand Hymn more im- pressive. Not an auditor but what was solemnized. No won- der that venerable patriarch has seen the last of his many sons and daughters enter this branch of the ancient Church of England which he loves. Bliiefield, Christ Church. — Prior to Mr. Gauss' report to Council in June, 1889, the Bishop had said in the Church News (May 15th) "Here a desirable lot has been secured." More than half the money needed had been secured, and he expressed the hope of using the church in that year. But it seems not to have been completed until September. 1890, when the congregation still owed $1200.00. "The Church of 'The Incarnation', now known as Christ Church, at Bluefleld, was opened by the Bishop, Sunday, November 23rd. 1890." Eev. William H. Burkhardt held his first service in Bluefleld at three P. M., February 15th, 1891. The first en- try in the register there of a baptism is August 2nd, 1891; first of a confirmation is July 23rd, 1891. Mr. G. A. Shirey, for years the Treasurer of the Church, was in this class. Mr. Burkhart's ministry made a profound impression on this entire section. He was loved in the homes far and near. His administration was simple, direct, earnest, self- denying, and efficient. What Dr. Lacy and Mr. Meade were in the early inchoate state here, he was in the period of orderly rise. One summer he was assisted by the Seminar- ian, W. P. Chrisman, who is most kindly remembered. Mr. Burkhardt was followed in February, 1894, by the Eev. John S. Lightbourne, an English Bermudan. His energetic work. 682 The Episcopal Chuhch greatly assisted by his ability as a musician, was cut short by his removal in May to go to the Bermudas. When in June, 1894, Rev. Norman F. Marshall took charge of Bluefleld, Mr. Lightbourne had reported the church as ^'Christ Church." Thus disappear the name of Incarnation, used at the time of the Bishop's opening, and Transfigura- tion, used by Mr. Burkhardt. All subsequent reports give the name "Christ Church." From 1894 to 1897 the list of communicants runs thus: 36, 42, 53, and 54. The number hovers about 50 ever since. The figures are interesting as showing the steady tendency upwards despite the constant drain due to a migratory population. For instance, in 189G, the Sunday school lost all of its staff of officers by the mid- dle of February. From 1894 to 1898 |600.00 was paid on the Rectory debt, which is now |400.00. The chancel was im- proved, the vestry room rebuilt and enlarged, the entire property fenced on three sides and otherwise improved. Mr. Marshall was aided in the whole field during the years 1894 to 1900 by Mr. C. E. A. Marshall, the Rev. A. K. Fenton, Rev. C. A. Chrisman, Mr. William B. Sams, Rev. M. T. Tur- ner, (since deceased), Rev. ^Vm. H. Bean, and Mr. Robt. Nel- son Meade. In the summer of 1900 Mr. Meade filled all of Mr. Marshall's appointments for him during his protracted sickness at Bramwell and in the coal field, keeping the work well in hand by wise measures. Mr. Marshall is indebted to all these gentlemen for valuable relief in the arduous duties of an immense field. Although canonically non-res- ident, Mr. C. E. A. Marshall left the practice of Law in Blue- fleld to go to the Seminary. Mr. Thos. C. Parst, now of the middle class at the Seminary, became a postulant under Bishop Peterkin, from Bluefield. In 1899 to 1900 Tazewell was connected with our West Virginia work by Bishop Randolph's consent. Thus we re- turn their early fostering care. In June, 1900, Mr. Marshall resigned Bluefleld and Princeton to the Bishop of West Vir- IN West Virginia. 683 :ginia so that with Tazewell Court House and Graham, in the Diocese of Southern Virginia, an independent work could be started. It offers a Rectory at Bluefleld and $800, but no one has accepted. Pocahontas, Virginia, is associated under this plan with Bramwell. Bramwell, The Church of the Holy Trinity. — The Flat Top coal field opened in 1882. This town corporation, including Cooper, Bramwell, Simmons and Spicers, with a total popula- tion of 1,200 (now) followed after. Bramwell itself, named after one of its earliest settlers, Mr. J. H. Bramwell, is sit- uate in and around a horseshoe formed by the twisting Blue- stone Riyer. The prettiest and best equipped Church of all this region stands on a picturesque IcnoU on the northeast shoulder of the horseshoe, facing west and overlooking the river and the town: The Church of the Holy Trinity. Tuesday, November 8th, 1S87, the Bishop came here. In the early part of 1890, the Guild was organized, consist- ing mainly of Mrs. T. L. Henritze, Miss Sarah Fairchild, Mrs. W. C. Brooke, Mrs. John D. Hewitt, and Mrs. F. L. Pad- dock. Rev. Messrs. Dennis, Gauss and Southall, as above, and Dr. T. H. Lacy ministered in these early days. , The ser- vices were generally held in what is now the Presbyterian church. The work of building the church was all done prac- tically during Mr. Burkhardt's days. The Missions Commit- tee was organized in 1891, with W. C. Brooke, warden; F. L. Paddock, John D. Hewitt, Treasurer, H. T. Mercer, T. T. Lineaweaver and Walter McMinn, as members. The cor- ner stone was laid September, 1892, and the Church opened October 15th, 1893. The Holy Bible was given by the chil- dren; the Communion set by Mrs. Clarissa Baldy; the font was given by Mrs. F. L. Paddock, in memory of a child; she and Mr. A. R. Paddock gave the colored hangings. Subse- quently the organ came by subscription. At Easter, 1897, the Church received the following gifts: Prayer Book and Hymnal irom Mercy Baldy Keller (Mrs. B. F.) Altar Hook 684 The Episcopal, Church from Sophia Keller Hall r.Mrs. Hall the Eectoiy, Wilmiuj^tou, Delaware); the Altar Desk, Cross and Vases from "The Girls of Holy Trinity;" the Brass rails, Alms Basin, an.i Choir-stalls from the Guild. The debts having been paid, the church was consecrated September oth, 1897, by Bishop Feterkin, the Revs. Wm. E. Savage and Norman F. Mar- shall assisting him in the service. The instrument of donation was read by Mr. Henderson M. Bell, the warden. When the church was consecrated the frame of a new rectory was rearing on an adjacent lot, which was given by Capt. F. L. Paddock. This eleven roomed house with fur- nace, electric lights, water and considerable furniture, pro- vided by the congregation, was entered by Mr. Marshall's family as a residence on March 28th, 1898. Thus was mark- ed one of the transition periods in the work of our church in this region. Wisely providing themselves before hand with an annual subscription list of |350.00 the Committee of the Mission has at the end of 1900 reduced the debt to $1,500.00. The heaviest individual contributors to this $4,000.00 house are the Guild, Mr. B. F. Keller, Mrs. C. Baldy, John D. Hewitt, F. L. Paddock, and A. E. Paddock. The elHcient Treasurer during this time is Mr. W. D. Tyler,. This year, too, is marked by an additional furnace being placed in the church and by the gift of a handsome vocalion organ "In Memoriam, J. Herbert BramAvell," from his Brother and Sisters. The work in Bramwell has been marked by the hearty co- operation of the Guild and of the committee. And all these years since 1894 our worship has been dignified and elevated by the splendid work of the choir under the leadership of Mr. Benjamin F. Keller with Mr. Albert E. Paddock as or- ganist. The present number of communicants is 34. Since Mr. Burkhardt's day the Sunday school numbering IN West "Virginia. 685 iibout sixty scholars, and five or six teachers, has been super- intended efficiently by Mr. Henderson M. Bell, the warden. May 6, 1900, Bishop Gravatt visited Bramwell in the morn- ing and Bluefleld in the evening. He went to Princeton on the 7th, and Athens on the 8th. Here one was baptized by Mr. Marshall and three were conflrmed. This is thought to be the first confirmation at Athens. Bishop Peterkin visited Bramwell on October 7th, and 14th, also Bluefield in the evenings. 686 The Episcopal, Church CHAPTER XIV. Records continued. Mineral, Mingo, Monongalia, Monroe, Mor- gan, Nicholas, Ohio counties. Churches in Morgantown, Union, Berkeley Springs, Wheeling, Elm Grove, &c. Mineral. Mineral county was formed from Hampshire, in 1866. Square miles 300. Population— 1870, 6,332; 1880, 8,630; 1890, 11,987; 1900, 12,883. Shaw. — Bishop Peterkin visited Shaw, Friday, December 11th, 1885, and preached in a school house. Here he found a faithful family who had come from Fairmont, some years ago, and had been keeping up a Sunday school. They had been encouraged and helped by visits from Rev. Mr. Gib- bons, and the Rev. Mr. Pearson. The Rev. Mr. Humphrey,, of Westernport, Maryland, was with the Bishop, and bap- tized several children. He promises some care over these few people. The Rev. Mr. Gibbons, of Moorefield, and Rom- ney, had charge of church work at this time in Shaw and all of Mineral county, and continues in charge at the present.- Bishop Peterkin again visited Shaw Monday, August 30th, J 886, and confirmed three, and again on Thursday, August ■ith, 1887, when he confirmed one; again Tuesday, November 20, 1888, confirming one; again Tuesday, December 17, 1889. Owing to the opening of new mines and abandoning of old, this community has so materially lessened and changed, it now hardly seems expedient to continue the effort to build a church. Piedmont. — The church people in Piedmont, having become identified with the Church in Westernport, Maryland before- IN West Virginia. 687 the Diocese of West Virginia was formed, have retained their connection with that Parish, and so though resident in our borders, are not counted in our numbers. Keyser. — The Bishop has made repeated visits to Keyser, and on Ash Wednesday, 1893, confirmed two persons, and altogether has confirmed eight persons there. Once or twice we thought we were on the eve of having a church building, but owing to a variety of causes, we have been disappointed. The outlook at present is not encouraging. Rev. Mr. Gib- bons has ministered to the few Church people at Keyser for ten or twelve years, much of the time, giving them ser- vices one Sunday every month, and then on one week night every month. Mingo. Mingo county was formed from Logan, in 1894, and nam- ed for the Mingo Tribe. Square miles, 407. Population — 1900, 11,359. Williamson — Bishop Peterkin visited Williamson, the coun- ty seat of the new county of Mingo, in October, 1899, and again in February, 1900, on the latter occasion preaching in the Presbyterian church. This point has since been placed under the care of Eev. Mr. Gibson, of Huntington. V/e have, perhaps, five or six communicants, and steps are being taken to baild a chapel and secure regular services. The town of Williamson has come into some prominence not only as the county seat, but as the headquarters of one of the Railroad divisions. Monongalia. Monongalia county was formed out of the District of West Augusta, in 1776, and embraces the territory lying north of Augusta, west of the meridian of the fountain of the Poto- mac, southward of Yohogania, and eastward of Ohio. The county received its name from the river Monongahela, i. e., River of caving or crumbling banks. Square miles, 360. Pop- ulation— 1870, 13,547; 1880, 14,985; 1890, 15,429; 1900, 19,049. 688 The Episcopal Chokch Morgantown, Trinity Church. — The earliest records of the "Guy Allen Parish" that this writer (Mrs. St. George T. Brooke), has been able to find, are in an old book now in the possession of Mr. George Eogers, of Morgantown. This is so interesting that notwithstanding our very limited space we will copy an extract, which is as follows: "We, the sub- scribers, being desirous to promote the harmony and wel- fare of the inhabitants of Monongalia county by establish- ing a permanent and comfortable place of divine worship in Morgantown on equal and just principles (finding nothing of the late plans to which many of us have subscribed are likely to succeed,) do hereby constitute and appoint Thomas Wilson, John Steal j, Samuel Hanaway, Nimrod Ev- ans, "Augustus Wernenger, John Kogers, Matthew Gay, Mich- ael Kern, Jr., and Ralph Berkshire, and do hereby vest them with full power to build, or cause to be built a Stone or Brick Building for divine Worship on the Sepulchre lot on High street, No. — • in such form as they may in their wis- dom judge best for our interest, which House shall be the property of the Presbyterian and Protestant Episcopal So- cieties jointly and their successors forever." Then follow other provisions closing with a power to take subscriptions and an exceedingly interesting list of about 110 subscrib- ers. This must have been in the latter part of 1818 or the very early part of 1819, because the next record is as fol- lows: "At a meeting of Trustees of the Presbyterian and I'rotestant Episcopal Church, of Morgantown, held on the fourth day of February, 1819, Present Thomas Wilson, Au- gustus Werninger, Nimrod Evans, Matthew Gay, Ralph Berkshire. John Stealy and John Rogers, it was resolved that the said Presbyterian and Protestant Episcopal Churches, of Morgantown shall be located on the Sepulchre lot described in the Articles of subscription, and the dimen- sions to be forty-five feet by fifty-five." The last of these meetings of the joint church that this book shows was "Jan- uary 5th, 1861, Presbyterian and Episcopal meeting, John KEY. JOHN TILTON MAKLKV, TRINITY, MORGAN TOWN. REV. JAMES SHEERIN. REV THOMAS E. WINECOFP. IN West Virginia. 689 Eogers, elected Chairman, L. S. Hough, Secretary. Bishops Meade and Johns came to the parish annually to confirm, and in the early days Mr. Castleman held services followed by Mr. Page, from Brownsville, Pennsylvania, and Mr. Tomp- kins from the southern part of the State. Up to 1861, at any rate in that year, Episcopal services were held in the Church everj' 5th Sunday of a month, and every Monday evening. Rev. David J. Lee, of Fairmont, was the rector at this date; but having written an article for the "South- ern Churchman," (Eichmond, Virginia,) which his Morgan- town parishioners considered an unjust reflection upon them- selves, a correspondence ensued, and Mr. Lee's connection with the Morgantowni church came to an end' in- the late fall of 1861. No Episcopal service seems to have been held from 1861 to 1874, when the church was re-organized chiefly by the late Mr. Thomas Rogers and Professor E. C. Berkeley. Services were held once a month in the Academy building by the Eev. Mr. Gibbons, rector of the church at Fairmont. It appears that an attempt to organize a parish in Mor- gantowu was made in October, 1860, by Rev. H. 8. Kepler, missionary at large in what was then the Diocese of Virginia. After giving notice, Mr. Kepler called a meeting of the members and friends of the Protestant Episcopal Church in Morgantown. Said meeting was held October 12th, 1860, at the house of a Mr. Swearingen. At that meeting, and several subsequent ones, a vestry of seven members was elected, and organized, and steps were taken to have regular services. The records further show, as detailed above, that the Presbyterians and Episcopalians had joint ownership of a church and lot, and arrangements were made by committees, from each congregation by which services were to be held at siuch times, as that one would not conflict with the other- In January, 1861, the last meeting of the vestry, before the civil war, was held of which there is any record. 'So further steps were taken in this direction until Febru- ary, 1876. It appears from the above mentioned recprds 690 The Episcopal Church that a petition was sent to the Convention in Alexandria in 1861 for the admission of the parish into the Diocese. A subsequent examination of the Journals of the Convention for 1861 and 1862, shows, however, that no action was taken on the subject. On the 12th of February, 1876, another effort was made to organize a parish in Morgantown. Kev. G. A. Gibbons, who was then rector of the Church in Fairmont, was the mover in this effort, and presided at a meeting called for the pur- pose. A vestry was elected, and a petition for admission was sent to the Council which met in Alexandria in May, 1876. This petition was acted upon and the parish was admit- ted as Guy Allen Parish, its bounds coterminous with the county. (See Journal for 1876 p. 75). At this time the con- gregations in Fairmont and Morgantown were united, and Rev. G. A. Gibbons held service once a month in Morgan- town. This arrangement was continued by Mr. Gibbons and his successors until 1893. At this time Morgantown and Grafton were united. Rev. G. A. Gibbons moved from Fairmont in 1885, and was succeeded by Rev. Howard Mc- Queary. In the same year a lot was bought for a church. In 1886 a small wooden church was built capable of seating 150 persons. This church was consecrated Thursday, June 12th, 1890. In 1893 the church was enlarged to twice its original size. In 1886 Rev. H. McQueary was succeeded in the rector- ship by Rev. John Ambler, who continued in connection with the parish until his death in 1891. Rev. G. P. Som- merville succeeded him and remained one year. He was followed by Rev. C. C. Pearson, in 1892, who continued three years. Rev. James Sheerin succeeded Mr. Pearson, and remained three years. He was followed by Rev. Thos. E. Winecoff. From the time of Mr. Sheerin the Rector of the parish was also warden of the Episcopal Hall. In the fall of 1899 Rev. Mr. Winecoff was succeeded by Rev.. Gilbert C. Hannah, and he having removed to the west, m West Virginia. 691 was succeeded in the fall of 1900 by Rev. John Tilton Mar- ley. During the summei- of 1900 the church building was moved to a more desirable location, near the Hall, the old lot being sold for $4,000, and the new one bought for $3,000. The Church Hall at Morgantown. In fulfillment of a plan which has been in contemplation for several years, a Church Hall has been established in connection with the State University at Morgantown. This idea of "church halls" or dormitories at State universities has of late created unusual interest because of a number of magazine articles and addresses by Prof. Richard T. Ely, Ph. D., and other earnest advocates of the plan. The idea has its origin in a condition of things which may be stated thus: All the States — except a few of the older ones in the East already provided otherwise — have estab- lished State universities, which are munificently equipped for the highest training in every department of education- al life. Many people, however, object to these universities on account of the fact that they do not or cannot exercise a care over the students in their home life, and because of what is supposed to be an insufficient moral or religious influence. This is due to the absence of dormitories, and of ability on the part of the State to provide a religious influ- ence which would entirely satisfy each denomination. There are two ways of getting rid of this objection: (1) By building separate church colleges; (2) By building church dormitories, called "churcli halls," for the accommodation of students at the State universities. To build a separate church college, with an equipment equal of that of the State University, is impossible for the Church in any State; and, even if it were possible, it might not be wise, for experience has shown that students ordi- narily prefer the more general institution, where extraor- dinary privileges are offered them free of charge. It is here that the Church Hall comes in to relieve the Church of the burden of building and endowing a large university 692 The Episcopal Church for a few students, and to supplement whatever may be lacking in either a home or religious way in the State in- stitution. The Church Hall can provide all that the separate college could. It supplies the home, with its dormitory, under the care of a church clergyman, or oth- er fit person, and it may, if desired, have its separate chapel services or family prayers, its special studies of a religious or voluntary character, and, in addition to all these, every- thing that the great university can give in either an intel- lectual or social way. It keeps the student under the in- fluence of the Church, and it does it without depriving him of the inestimable advantages provided for him by the State. In fact, it seems an easy and sensible solution of the difficult question as to the proper relations of the Church and State in the field of higher education. It makes the one uphold and supplement the efforts of the other. The Church Hall at Morgantown has not yet reached the ideal, of course, but it can offer a home for our own Church students at the State University, surpassed by none. The rules of the Hall are very simple, and require, in substance, but two things, — obedience to the requirements of the uni- versity authorities, and conduct becoming a young gentleman living in a Christian home. January 18, 1896, the Hall was formally opened by the Bishop of the Uiocese of West Virginia, and a public i"ecep- tion held. A new addition had been recently finished, al- though the hall had been occupied since the preceding Sep- tember. The Wardens of the Hall have been: Rev. James Sheerin, Eev. Thomas E. Winecoft', Key. C. Gilbert Hannah and Rev. John Tilton Marley. , In the fall of 1899 a change was made in the administration of the Hall by the appointment of a Proctor, who should have full charge of the Boarding Department and of the premises. This position has since, been most acceptably filled by Cap- tain William C. Marshall, and the Hall has better prospects than ever before. IN West Virginia. 693 Monroe. Monroe county was formed from Greenbrier, in 1799, and vas named for President Monroe. Square miles, 460. Popu- Jation— 1870, 11,124; 1880, 11,501; 1890, 12,363; 1900, 13,130. All iiaints' Church, Union. — I have no knowledge or means of knowing when or by whom the first service was Iield here. Bishops Meade, Johns and Whittle officiated from time to time before any clergyman was settled. The Rev. Eichard H. Mason began coming from Warm Springs, Virginia, as missionary to this and several other points prior to 1868. The parish was organized in 1871, and the Rev. W. L. Braddock was the first clergyman regularly in charge. I believe he was then in Deacon's Orders. According to the record in his own hand, the first in the Parish Register, his ministry began August 1st, 1872, and ended October 1st, 1874. There was then no church building or rectory. Services were held in the court-house and in the old Presbyterian Church, kindly loaned for that purpose. During Mr. Braddock's ministry the church building was begun. In 1875, the Rev. Richard H. Mason re- moved to Union from the Warm Springs, Bath county, Vir- ginia, and took charge of the Episcopal congregation, to- gether with several other points in Monroe and Greenbrier counties. During his ministry of fifteen years, ending with nis resignation in 1889, the present neat church was com- pleted and consecrated by Bishop Whittle, in 1878, and the small, but convenient rectory, purchased. Mr. Mason was succeeded in 1890 by the Rev. F. A. Meade, whose ministry lasted about eight months, and was termi- nated by his resignation and removal to the Diocese of Vir- ginia. Mr. Meade was followed in 1891 by the Rev. John Mon- cure, who also remained but a short time, resigning and re- moving the same year. Mr. Moncure was succeeded by the present incumbent. Rev. George W. Easter, who took charge of this parish and of missionary work at Alderson, Monroe county, and Fort Spring, Ronceverte, Lewisburg, White Sul- phiir Springs and Glencoe, in Greenbrier county, April 18, 694 The Episcopal Church 1892. I gave up the charge of Ronceyerte and Lewisburg about October 1st, 1893, continuing in charge of Alderson until July 12, 1896, when I gave up that part of my work to the Rev. F. A. Meade. I retain at present, December 28th, 1900, the charge of All Saints', Union, and missions at Fort Spring and two points near the White Sulphur Springs, where I hold services in school-houses, viz., at Dry Creek and Eakle's school-house. During my incumbency, considerable miner improvements have been made to the rectory, and we hiive recently purchased lumber and let the contract for ceil- ing and wainscoting the church and enlarging the vestry- room, at the cost of |40 for the lumber and |134 for the work. George W. Easter, Rector. December 28, 1900. There are at the present time forty actual communicants in All Saints' Church and nine or ten confirmed non- communicants, seventeen families and fifteen persons not thus included, and the number of baptized persons is about ninety. In the Sunday-school there are four teachers and thirty-one scholars. The contributions last year were : Paro- chial, $888.71; Diocesan, |465.17; extra Diocesan, 87.82. Total, $1,441.70. The church property consists of a frame church, seating 180 to 200 persons, valued at $2,500, and insured, with fur- niture, for |1,350; a rectory, brick and frame, valued at $1,200; other property, $250. Total value of church property, $3,950. Alderson, the CJmrch of the Messiah. — The Bishop's first visit to Alderson was made on August 16, 1878, about three months after his consecration. This was perhaps the first Episcopal service held in the place. He was accompanied on this visit by the Rev. Mr. Cobbs and the Rev. Mr. Gibson. Up to the time of the consecration of the Church, which took place May 14, 1894, the Bishop had made twenty-one visits to Alderson and confirmed twenty-five persons. The little band of workers, never exceeding twenty communicants, and be- IN West Virginia. 695 ginning with a smaller number, succeeded, by zeal and ac- tivity, in erecting a convenient and pretty church upon a lot, costing 1140. The following ministers have had charge of the work, in the order named: Rev. Francis D. Lee, July, 1880, to June, 1881; Eev. T. H. Lacy, August, 1881, to March, 1886; Rev. Curtis Grubb, October, 1886, to April, 1888; Rev. F. A. Meade, May, 1888, to December, 1890 ; Eev. John Monciire, June, 1891, 10 November, 1891; Rev. George W. Easter took charge March, 1892. It was during Dr. Lacy's earnest and untiring ministry that the congregation and Sunday-school were organized, the cor- ner-stone of the church laid, and active preparations inaugu- rated for the erection of the building. Under Mr. Grubb's ministry the work prospered, so that when Mr. Meade took charge the church was ready for occupancy, and the latter lield the first service therein on the morning of May 13, 1888. Jn the evening Bishop Peterkin came over from Union and preached and confirmed one person. The corner-stone was laid April 24, 1884, the Rev. R. H. Mason acting for the Bishop, who could not be present. The building was finished with the exception of the pews, by May, 1888. During a part of Mr. Meade's ministry, the congregation sat upon rude and unsteady benches, which sometimes upset or gave way, with little regard to the proprieties of time or place, but they were replaced by comfortable pews, and before its consecration the building was repaired, re-carpeted, the chancel enlarged and greatly improved, so that it is complete and thoroughly equipped for devout and edifying worship. In 1897, in a readjustment of the field, Rev. Mr. Meade, of Hinton, was put in charge of Alderson, giving the church one Sunday each month. We have lost many by removal, and, owing to the fact that with the exception of the year 1888, when Mr. Meade lived here, we have never had a resident min- ister, and so could never give to the community the pastoral care it needed, our church has not seemed to prosper greatly. 696 The Episcopal Church Morgan. Morgan county was formed in 1820, from parts of Hamp- shire and Berlfeley, and named for General Daniel Morgan. Square miles, 300. Population— 1870, 4,315; 1880, 5,777; 1890, G 622; 1900, 7,294. Berkeley Springs. — In 1878, Bishop Peterkin visited Berke- ley Springs and held services in the ball-room of the hotel. He stated that he considered that a good point for establish- ing a mission, and that he would make arrangements for a regular service every two weeks, to be held in the ball-room, (Mr. T. T. Trego having kindlj' offered it for the purpose) until s suitable building could be secured. There were then only six resident communicants, the number being increased in the summer by visitors at the Springs. The Eev. W. T. Leavell, of Oharlestown, consented to take charge of the mission and to hold alternate services at Hedgesville and Berkeley Springs on alternate Sundays during the summer season. For year&Mr. Leavell devoted himself with great faithfulness and success to this work, and it grew steadily under his hands. The offerings after defraying his expenses, were to be de- voted to a fund for a church building. As services, continued for years, the funds, through offerings and subscriptions given by those interested, increased until, in the summer of 1881, •he fund amounted to $900. The Bishop then advised that a lot be secured and a committee was appointed. A lot, well located and costing |500, was bought and presented to the church by Mr. Moro Phillips, of Philadelphia. A design for a church, to cost about |1,500, was presented by Mr. Jay Cooke, Vi'hich was afterwards changed for one costing $5,500. In Si^eptember, 1881, the corner-stone of the building was laid by the Bishop, assisted by other clergy, the address being deliv- ered by the Eev. Canon Dixon, of Guelph, Canada, and on Au- gust 26, 1886, he consecrated the building to the service of Almighty God. The sermon was preached by the Rev. Beverly Tucker, of Virginia, by invitation of the Rector and Bishop. A few years after, a lot was secured on which to build a rec- 1;EV. CIIAKLES C. rEAUBON. ST. MARKS, BERKELEY SPRINGS. IfEC'I'Oin, liERKELEV SI'JtlNGS. IN West Virginia. 697 tory, which was completed two years later, and on the last fiunday in August, 1894, announcement was made from the chancel that a mortgage, which had been placed on the rec- tory, for |900, had been canceled, Mrs. E. M. Breese supple- menting the amount which had been raised by offertory, by the gift of $500, in loving memory of her mother. Two years later Mr. Leavell gave up this work and devoted liis time to his parish, in Hedgesville, where he lived, and was followed by Rev. 0. C. Pearson, who took charge April 1st, 1896. For two years after, the Church continued to prosper, by being sustained, to a considerable extent, with offerings from summer visitors, but since the burning of the large hotel, in February, 1898, and the destruction, by fire, also, of the "Fairfax Inn," July, 1901, the number of visitors has greatly diminished, to the detriment of the financial interest of the Church. Both the hotels named, now destroyed, stood as souvenirs of the past. The large one was built nearly sixty years ago, and was a popular resort for more than half of the past century, — the other, not only for the whole of the cen- tury past, but for a part of the preceding one, being built, it is said, in 1790. At the time of this writing, August, 1901, there is no hotel accommodations in the old town of Bath. Plans are, how- ever, on foot to rebuild the "Fairfax Inn," this autumn and winter, and also to supplement the other with quite a large and costly one. Nicholas. Nicholas county was formed from Greenbrier, 1818, and was named for Wilson Gary Nicholas, Governor of Virginia, 1810. Square miles, 720. Population— 1870, 4,458; 1880, 7,223; 1890, 9,298; 1900, 11,403. Bishop Peterkin visited Nicholas in August, 1887, holding one service. 698 The Episcopate Church Ohio. Ohio county was formed from West Augusta, in 1776. Id 1785, on the adoption of Mason and Dixon's line, Virginia lost nearly the entire area of Youghiogheny county, and the re- mainder was annexed to Ohio county. Square miles, 120. Population— 1870, 28,831; 1880, 37,457; 1890, 41,365; 1900, 48,- 024. St. Matthew's Church, Wheeling. — "The Rev. Joseph Dod- dridge was the first Episcopal minister, it is believed, who oflftciated in Wheeling. Residing in Wellsburg, he occasionally visited the few Church families then in Wheeling." — From Bishop Meade. In 1816-'17 Bishop Chase, of Ohio, uncle of the late Chief Justice Chase, at the request of Mr. John Carter, a merchant of St. Clairsville, held service in the old court-house in Wheel- ing. There was a good attendance, and, as was the custom of the Bishop, he instructed the congregation in the use of the Prayer Book and particularly in the responses. Daniel Peck led in the singing of the hymns. After the services the Bishop entertained Mr. Peck and others of the citizens of Wheeling. On this occasion, he told of his recent visit to England, when Lord Kenyon, Chief Justice of the Queen's Bench, had subscribed to the establishment of the present Kenyon College. The result of Bishop Chase's visit perhaps was the organi- zation of a parish "in the borough of Wheeling, W. Va.," under the title of St. Matthew's Church, Wheeling. The per- sons composing the first congregation were as follows: Sam- uel H. Chapline, John Armstrong, .Jr., William L. Good, Wil- liam Gray, Thomas H. Armstrong, Joshua Norton, John Good, William Perrine, Richard Simms, Patrick Ray, John 0. Wil- liams, Joshua Chapline, William Chapline, Jr., Philip Bier, Southmayd Scorie, Thomas M. Coates, Charles D. Knox, .John M. Smith, Robert C. Thompson, Moses Shepherd, Moses W. IN West Virginia. 699 Chapline, Hus. Tliornburg, John Eoff, Samuel Chamberlain, Joseph Wilson, Jr. Attest: Thomas H. Armstrong. The date of the above instrument is May 11, 1819. On May 11, 1819, a vestry was elected at the first parish meeting to hold office until Easter Monday following: John Good and Richard Simms, Church Wardens; William Chap- line, Jr., S. Scovil and John C. W^illiams, vestrymen. The Rev. John Armstrong, of Frederick, Maryland, was chosen Rector and entered upon his duties at some time im- mediately prior to December 23d, 1820. Mr. Armstrong's sal- ary was set at the munificent sum of $100 per annum. During the first year services were held in the old court- house, where the Rev. Mr. Doddridge had officiated, and which stood on Main street, where Tenth street now intersects. On February 2, 1821, commissioners were appointed to make arrangement's for the building of a church. Mr. Noah Zane offered the choice of several lots, and a lot on Market street opposite the present market-house was selected as the building site. On May 9, 1821, the corner-stone of St. Mat- thew's Church was laid by the Order of Masons. The Rev. Mr. Armstrong preached a sermon, and the Rev. Dr. Dod- dridge delivered an address. The church was built of brick, having a tower and bell. It is remembered as containing a gallery on three sides and a A^ery high pulpit. Much of the money for this church building was contributed by the people of Wheeling, but a considerable portion was raised by Mr. Armstrong in Philadelphia some years later. After seven years of devoted service, Mr. Armstrong came to his end through heart trouble, incurred while crossing the mountains in his own conveyance for the purpose of raising the money for the debt. Mr. Armstrong was buried in the church for which he had labored so faithfully. At the building of the new church his remains were removed to it. During the incumbency of Mr. Armstrong, Bishop White, of Pennsylvania, visited St. Matthew's, administered the rite 700 The Episcopal. Church of confirmation in the Market-street building, which he conse- crated, as Bishop Moore, of Virginia, was too infirm to cross the mountains. Mr. Armstrong was accustomed to preach every fourth iSunday in the month, at St. John's Church, Brooke county, and occasionally preached at St. Olairsville, where he eventually built a church. After the death of the Rev. John Armstrong, his son, the Eev. William Armstrong, then the Rector of Zion Church, Frederick county, Maryland, was elected to succeed liim. Mr. Armstrong declined the call, but recommended the Eev. Thos. Wheat, who was chosen to fill the vacancy. In 1832, Mr. Wheat resigned, and Mr. Armstrong being again elected, ac- cepted the call. The congregation so increased under his care, that it be- came necessary to build a larger church. In 1836 the church site, which had greatly increased in value, was sold and a new site, where the Fort Henry Club now stands, was purchased. For a short time, services were held in the brick building which stood upon this lot. Bishop Mcllvaine, of Ohio, at one time iiicachiug here while visiting Wheeling. But the lot did not prove satisfactory, by reason of its prox- imity to the other churches. It was, therefore, sold for |7,600 and the lot on the corner of Byron and Twelfth streets pur- chased. The church built upon this lot was consecrated by Bishop Meade, October 26, 1837. Mrs. Ann Davison, speaking of the occasion, writes: "The Bishop forgot to bring his robes with him, much to everybody's dismay, and all the ladies hinted that 'he needed a wife.' Elizabeth Armstrong and I made something with flowing sleeves, which answered the purpose." Mrs. Davison continues : "The Bishop was very much beloved and his visits were great events." Throughout Mr. Armstrong's administration there was a large and flourishing Sunday-school, under the superintend- ence of his brother-in-law, Mr. John F. Clarke. In 1853, the Rev. Mr. Perkins was appointed assistant to the Eev. Mr. IN West Virginia. 701 Armstrong. In the following year, Mr. Armstrong resigned. The vestry and congregation were so unwilling to part with one who had so faithfully served them for nearly a quarter of a century, that earnest efforts were made to prevent his re- ^moval from Wheeling, and had he consented, provision would have been made for his support without the performance of his usual ministerial services. But he felt it his duty to re- turn and spend his remaining days in a small parish in Iklavy- land, where he had served during the first thirteen years of his ministry. The Eev. E. T. Perkins succeeded Mr. Armstrong. Under his aggressive and earnest leadership, the church building soon became inadequate to the needs of the congregation. Many persons were unable to obtain pews. So, on July 13, 1858, a committee of the vestry was appointed "to inquire and report at their earliest convenience as to the expediency of providing an adequate place in the city to be devoted to the public religious worship" of the Church. On September 2, 1858, the committee reported the time in- expedient, stating that it would seem impossible to raise the necessary funds to accomplish this end. Many of those who were unable to obtain pews preferred to continue at St. Mat- thew's without a regular sitting. The Eector, therefore, on September 27, presented a plan of alteration on the interior of the church by which ten additional pews might be obtain- ed. This plan was adopted and executed. On May 30, 1859, Mr. Perkins read to the vestry a letter "from a friend in (Eastern) Virginia," giving him authority to draw on him for the sum of from .|500 to $700 for the purpose of defraying the expense of sending an evangelistic mission- ary into Western Virginia. The donor expressed the wish that, if convenient, the Rector should open the work in per- son. To the purport of this letter the vestry assented, on the condition that the rectorship should be filled during the in- terim by an acceptable assistant, who should not be charge- 702 The Episcopal Church able to the vestry. In December of the same year, the Rector reported to the vestry that he had devoted some three weeks to this itinerant service in Northwestern Virginia. In the spring of 1860, the congregation was found alto- gether too large for the capacity of the church, and further , plans were instituted for rebuilding, but as this plan did not meet the approval of the congregation, the whole matter of church extension was laid on the table. At the outbreak of the Civil War Dr. Perkins severed his connection with the t)arish. This separation was brought about in a most happy manner, and it is only fitting to record that, had it not been for the wisdom and Christian courtesy of Dr. Perkins, the parish might easily at this time have been seriously disabled through divisions occasioned by party feel- ing. Mr. Perkins was succeeded by his brother-in-law, the Rev. Thomas G. Addison, on December 15, 1861. Dr. Addison's first sermon has never been forgotten by those who heard it. The text was from I. Cor. 2:2: "For I determined not to know anything among you save Jesus Christ and Him crucified." From the spirit of this text Dr. Addison never wavered throughout his ministry during this trying period. Notwithstanding the war, the Church continued to thrive under Dr. Addison's care and several matters of special in- terest occurred during his incumbency. In 1863, Bishop Bedell, of Ohio, was invited by the vestry to administer the rite of confirmation, inasmuch as it was im- possible for Bishop Johns to do so. This he did, but Bishop Johns regarded it as a breach of Episcopal courtesy, since his consent had not been asked. The matter assumed national importance and was one of the factors which led up to the change of Article IV., of the Constitution In 1874, which con- stitutionally prohibits a similar repetition. In the fall of 1863 it was decided that a new church must be erected, and on February 22, 1864, ten persons gave $500 IN West Virginia. 703 each lor the purchase of a uew site. The same spring the con- gregation of St. John's parish being without a Rector or church, the vestry of St. Matthew's extended to them a cor- dial invitation to accept seats in St. Matthew's "until such time as they should provide otherwise for themselves," which invitation was cordially accepted. On March 13, 1866, the sale of the old church was consum- mated for the sum of fS.OOO, which was oflEered by the Baptist Society. The Cotts lots proving unsatisfactory, the two lots on which the present Church and Rectory now stand were bought of Mr. Henry K. List for the sum of $5,000, and the corner-stone of the Church was laid with appropriate cere- monies on November 1, 1866. The address upon this occa- sion was delivered by the Rev. Charles Gillett, of Ohio. The Rev. Mr. Addison tendered his resignation to the ves- try of the parish on April 8, 1867. It was accepted with great regret and Mr. Addison left with the love and esteem of all to whom he had ministered so faithfully for nearly five years. It is here fitting to make mention of Mr. John Harrison, who for so many years served so faithfully the Mission Sun- day-school. We find a minute of the vestry dated October 6, 1861, expressing a vote of thanks to him for his zeal and labors. He continued as superintendent, much beloved, until his sudden death, in 1870. A minute of the vestry, dated January 29, 1868, reads as follows: "Resolved, That Mr. McAfee be appointed a committee to go to Louisville and see if Bishop Whittle will locate here, provided we raise |1,000 per annum for him." In conformity with this resolution, Mr. McAfee went to Louisville, but was unable to persuade the Bishop-elect to come to Wheeling. This minute is interesting, as showing the spirit of the north- western portion of Virginia and the relationship which this section at that time desired to maintain with the eastern por- tion of the State, in Church matters. The Church was still a 704 The Episcopal Church unit, notwithstanding the bitter partisanship during the yeais immediately preceding. The following clipping, from the Churdiman. may well come in here : Wheeling, W. Va. — Sunday, February 1st, 1868, the new church erected by St. Matthew's Parish was opened for Divine service. It is a fine stone church of the Gothic order, seating between six and seven hundred. It has cost about sixty thou- sand dollars. The parish is without a Kector, and has been so for nearly a year. Work on the beautiful church for St. John's Parish has been suspended during the winter. The congregation was much disappointed in not getting into it for Christmas, as was ex- pected. It is hoped that early in the summer, it will be com- pleted. The Kector, (the Rev. William B. Morrow), is doing^ earnest work in the parish, and will, no doubt, when the new church is occupied, find such a congregation as will leave but little room to spare within its walls. The Church here in the western section of this great Diocese is not a ''great power in the land," but, rather, the reverse. The parishes are wide- ly scattered, and not strong in numbers. It is, in fact, splen- did missionary ground all through these mountains. In this city, too, where for more than half a century the Church haa been established, there are but two parishes. There should be four at this time, if not more. The Eev. C. George Currie accepted a call to succeed Dr. Addison and arrived to undertake his pastorate in March, 1868. Dr. Currie pressed with vigor the work of building the new church which was designed by Mr. Lloyd, of Detroit. Ser- vices were held in the meanwhile at Union Hall, in which Dr. Currie preached, as he always did, to large congregations. On November 6, 1870, the Eev. Mr. Tongue was called ass assistant Eector, which position he accepted, remaining until August 8, 1871. On December 27, 1870, Dr. Currie resigned and was succeeded by the Eev. James A. Lataue, from vSt;um- ton, Virginia, on May 24th, of the following vear. Dr. Lu- ST. >rATTHEW'S, WHEELING l(l<;^■. D.wii) w. iiowAiii). fST. ISLVTTHEW'S, WHEELING. IN West Virginia. 705 tane's pastorate was memorialized by the completion of the church at an expense of |5,000 for the lots, $65,862.28 for church and appointments; total, |70,862.28, July 1, 1871. A debt of nearly |10,000 still remained, making the total cost over .|80,000. On January 16, 1874, Mr. Latane tendered his resignation to the vestry, accompanying his resignation with a letter, stating at length his reasons for defection from the ministry of the Church, to join the movement of Bishop Gumming, known as the Reformed Episcopal Church. Mr. Latane's resignation was reluctantly accepted by the vestry, with the assurance that in the severing of their rela- tions with their late beloved pastor, they were constrained to bear testimony to his fidelity and ability in the discharge of all his duties. On June 6, 1874, the Eev. J. G. Armstrong, of Hannibal, Mo., was called to the rectorship of the parish. He entered upon the duties of office August 1, 1874. In the early spring of 1876, a mission chapel was built upon the island, at a cost of |980.91. The wisdom of this attempt at expansion has now visible proof in the strong and vigorous parish of St. Luke's. Soon after the mission was built a min- ute of the vestry records a resolution to the efOect that if at any time the people of the island should wish to apply for a separate parish they might possess this property upon the payment of the principal sum. This was thereafter done. Diocesan matters of importance were now occupying the attention of St. Matthew's people. On April 4th, 1876, the Right Rev. John Johns, D. D., who had been Bishop in the Church of Virginia for thirty-four years and Diocesan for fourteen years, "entered into life." His departure was deep- ly felt, not only within his own Diocese, in which he labored so devotedly and successfully, but throughout the general Church. The necessity for a division of the Diocese had long been seen. There had been several attempts to bring such a divis- 706 The Episcopal Chukch ion to pass, but each attempt had seemed to be inopportune. The death of Bishop Johns, throwing, as it did, the whole work upon Bishop Whittle, furnished the occasion for the rlivision, aud accordingly on April 18th, 1877, a meeting of the Parochial delegates was called at Parkersburg, West Vir- ginia. Provision for the support of the new Bishop taxed the new jurisdiction to its utmost. The delegates from St. Matthew's pledged the parish for $600 a year, looking forward to a time in the near future when the Church in West Virginia would so increase that this pledge could be reduced. The Church has grown, as was expected, but the needs have grown pro- portionately with the work, so that it has been necessary to contribute this sum up to the present day. The Rev. J, G. Armstrong resigned his rectorship of this parish April 11, 1878, to accept a call to Monumental Church, Richmond, Virginia, but at the request of the vestry he re- mained until after the consecration of Bishop Peterkin, which was to take place in St. Matthew's Church on May 30th, 1878, that day being Ascension Day. The consecration took place, as appointed. Never before, and never since, has St. Matthew's been favored with such an array of dignitaries. The consecrator was the venerable Bishop of Ohio, Dr. Bedell, of precious memory, and the preacher the great and eloquent Bishop of Kentucky, Dr. Dudley. Three other Bishops assisted in the consecration — Bishop Whittle, of Virginia; Bishop Kerfoot, of Pittsburg, and Bishop Jagger, of Southern Ohio. Of the number three are still alive, after an interval of twenty-one years, to testify to the excellence of the work they that day accomplished. The summer of 1878 in some respects marked the lowest ebb of St. Matthew's Church during these latter years. The large numbers who hung upon Mr. Armstrong's preaching had not connected themselves with the Church. These drifted IN West Virginia. 707 elsewhere. A large debt of $20,000 embarrassed the congre- gation and the whole prospect was far from bright. On October 2, 1878, the Kev. K. R. Swope, of Cleveland, Ohio, was called to the rectorship and he entered upon hisi duties November 1st of the same year. A plan for reducing the debt was at once undertaken. Twenty-year coupon bonds (4 per cent) were issued, redeemable at the pleasure of the vestry. The plan was an assured success from the start, |5,290 worth of bonds being laid upon the plate in 1879 and $3,060 worth in 1880. By the fall of 1888 the entire debt upon the church had been canceled, so that it was ready for conse- cration. Arrangements were made for the long-hoped-for ceremony, and on November 1, 1888, All Saints' Day, the church was con- secrated to the worship of Almighty God. The Rev. Thomas G. Addison, D. D., of Washington, D. C, who laid the founda- tion stone of the building during his incumbency, was present and preached the sermon. With the debt extinguished. Dr. Swope turned his atten- tion to the expansion of the work. On November 29, 1880, six years after the mission church on the island was built, the vestry gave consent to its erection as an independent parish. Notwithstanding the loss of sev- eral of the strongest supporters of the old Church, resulting from the organization of this mission, St. Matthew's was still animated with the missionary spirit, and in 1892 aided in the erection of a church at Elm Grove, for which a debt of $1,300 was incurred. On February 2, 1894, a lot and building in the Eighth ward were purchased for $3,060, to be known as St. Andrew's Mis- sion. This missionary venture, however, was purely personal, having been undertaken by Dr. Swope and Mr. Lawrence Sands, of St. Luke's, with the co-operation of the Bishop. St. Matthew's has, however, ever since contributed to its support. During the summer of 1894, some needed improvements 708 The Episcopal Church were made in St. Matthew's. The chancel was altered, the organ replaced and the church kalsomined. Adequate provis- ion had not been made for these necessary expenses. The rectory was still encumbered with a debt of |5,400 and |1,00Q had been borrowed to meet the Diocesan obligations, so that the outstanding debt of the parish was in the neighborhood of $11,000. On September 3, 1894, there was a full discussion of the finances of the parish, at which time the trustees were au- thorized to negotiate a loan of $5,000 to provide for the cur- rent indebtedness, which loan was to be secured by a mort- gage on church property. On March 17, 1897, Dr. Swope resigned the parish to accept a call to All Souls Church, Biltmore, North Carolina. The ties which must be formed in a successful pastorate of eighteen years are not quickly broken, if ever. Dr. Swope will never be forgotten. He was a leader in the Councils of the Diocese, a preacher of rare power, a man of strong person- ality, and, though St. Matthew's was weakened by the several drains upon her membership, he left the Church far stronger than when he became its Eector. May his ministrations be ever as useful as they were here. The Eev. Nathaniel Seymour Thomas, of St. Paul's Church, Leavenworth, Kansas, succeeded Dr. Swope and entered upon his duties as Eector of the parish on October 31, 1897. Mr. Thomas quickly won the love of all, and infused new life into the Church and into the various societies for Church work, and many new members were added. With the idea of assisting Mr. Thomas to enlarge the work, the Eev. Henry L. A. Pick was called, June, 1899, as assistant Eector of St. Matthew's Parish. He remained until November, 1899, when he went to Oklahoma Territory, upon Mr. Thomas' accepting a call to the Church of the Holy Apostles, Philadelphia. Mr. Thomas left Wheeling, to the great regret of the Church and the Diocese. In January, 1900, the Eev. David W. Howard succeeded him. IN West Virginia. 709 List of Wardens and Vestrymen of St. Matthew's Church. Names. Years Ves- Years tryman. Warden. John Good 10 9 Richard Simnis 22 19 Wm. Chapline,- Jr 7 4 S. Scovil 3 J. C. William 1 Noah Zane 6 Judge Alex. Caldwell 19 Joseph Caldwell 13 Wm. Chapline, Sr 2 Josiah Chapline 5 > Eli B. Swearingen 13 Moses Shepherd 2 Eichard Lane 9 2 I'eter Yarnell 4 Patr-ick Bay 6 3 James Tanner 1 Edmund I. Lee, Jr 2 Dr. Joshua Morton 11 Major Moses C. Good 11 Wade H. Heiskell 4 John F. Clark 15 Zedekiah B. Curtis 11 Frank Bassett 5 Morgan Nelson 27 W. J. Selby 16 Hiram D. Brown 25 20 W. D. Atterbury 4 Alex. T. Laidley 13 9 John Robinson 13 Samuel Neil 2 Alfred Richardson 2 Andrew P. Woods 24 21 J. L. Newby 2 710 The Episcopal Chuhch Names. Years Ves- Years tryman. Warden. J. E. Greer 14 W. K. Lindsay 1 George Armstrong 15 Robert 0. Woods _. . . . 8 Hon. Sobieski Brady 46 7 E. C. Bonham 30 15 Geo. C. Tingle 6 Dr. E. A. Hildreth 8 A. Allan Howell 2 N. Pigman 2 Judge G. W Thompson 11 James McCluny 16 James H. McMechen 5 George Adams 4 John G. Chandler 4 T. C. McAfee 7 S. P. Hildreth 16 L. S. Delaplain 17 Alonzo Loring 28 John M. McLiire, Jr 3 James Maxwell 1 mo. A. C. Quarrier 2 Thos. Hughes 2 A. J. Cecil 7 L. W. Stocton 3 W. H. Hennegan 5 *J. D. DuBois 29 10 O. C. Dewey 11 James P. Eogers 5 *J. D. Culbertson 19 6 Lucius Hoge 5 •Frank J. Hearne 17 Spaulding Wallace 3 Gibson Lamb , . . 7 IN Wkst Virginia. 711 NaiiiC's. Years Ves- Years tryman. Warden. J. E. McCourtney 2 *Eobert Browne 11 *Allen Brock 11 *Hullihen Quarrier 10 *Joseph Speidel 8 *Nathan B. Scott 8 *B. Walker Peterson 4 *Dr. G. A. Aschman 4 *J. J. Holloway 3 *Cyrus P. Flick 1 "The Island Parish," St. Luke's Church, Wheeling. — When Wheeling was incorporated as a city in 18.36, the plot of the Island was known as the town of Columbia. The city itself had a population at that time, not much larger than the pres- ent population of the Island, and the town of Columbia was one in name only. Situated in the midst of the Ohio River, it was for many years almost uninhabited, and was covered largely with for- est trees, with here and there a corn field, or an orchard, or a meadow. There are about -375 acres in the whole tract of land, which is one and three-quarter miles long and three- quarters of a mile wide. As late as 1848 but five houses had been erected upon it. At the present time (1900), the population numbers 5,135, and the Island, known as the Seventh Ward, is almost entirely a residence portion of Wheeling. Two splendid bridges connect the Island with the city, and two with the Ohio side. And so the '-Garden Spot," as it is popularly known, is easily accessible by the electric car and otherwise, to Virginia and Ohio. Such, briefly, is a description of the Island at the close of the nineteenth century; and now as the writer turns to the Those so marked, the present vestry of St. Matthews. 712 The Episcopal, Church main purpose of this sketcli, he desires to state, that the earliest and only account of any effort made to establish the Episcopal church in this portion of Wheeling, is found on the fly-leaf of an old Sunday school record book, which reads as follows: "The Island Mission Sunday school was organized on the morning of the 5th Sunday after Trinity (June 27th, 1869), with Mr. E. B. Mcljain as superintendent. There were twenty- two girls and five boys in the school divided into classes. Not over a dozen communicants on the Island at that time." Thus, thirty-one years ago, the work began to grow, and like the Church herself, it started in a little "upper room," on a street which is now called "South Huron." Here for about four years, the work for children was faithfully main- tained by a zealous band of teachers, under the leadership of Mr. McLain. Who the teachers were, at tliis first meeting does not appear in the record, but there is a number of lists given in reports made from September, 1870, to April 27th, 1873, and we gladly transcribe them in the order in which they appear: Mr. J. H. Laishly, Miss Lillie Ingersoll, Mr. Wm. Harrison, Misses Mary Laishly, Annie McLain, Lucy Cecil, Mr. T. B. McLain, Miss Eliza Jane Cecil, Mrs. Lucy Atkinson, Misses Mary Harrison, Eose Berger, Tillie Ingersoll, Annie Miller, Belle Chambers, Julia McLure, Dr. J. B. Elder, Misses Lizzie Seamon, Mary Cilles, Annie Kyle, Mr. Brewster, Mrs. Mag- gie Griffeth, Mr. Vardy, Mr. Chas. Brady. It is gratifying to note the persistent faithfulness of these teachers to duty, and yet, a feeling of sadness comes over us, at the thought, that but one of this number is with us today, in the active work of St. Luke's-on-the-Island. "Some have gone to lands far distant. And with strangers malie tlieir home, Some upon the world of wallers All their lives are forced to roam. Some are gone from us forever. Longer here they might not stay. They have reached the fairer region Far away, far away." ST. LUKE S, WHKELING. I!EV. JACOI! I'.lilTTIXGIIAM. 8T. LUKE «, \VHKEJ.L\(; IN West Virginia. 713 In 1873 a plain frame chapel was built on South Broadway, to which the Sunday school was transferred, and where oc- casional services were conducted by the various Eectors of St. Matthew's Church, who were actively interested in the welfare of the work on the Island. Soon after this change, Judge Jas P. Rogers became the superintendent, and continued its devoted leader for twenty- five years. He v/as succeeded by Mr. Lawrence E. Sands, the present superintendent, whose faithfulness to this duty is as marked as to that of the treasurership of the parish, which he has held for a number of years. It was but a natural result, that in due course of time, the church people of the Island should ask for a separate or- ganization, and so when that time did come, those who re- garded the prosperity of the Episcopal Church in this com- munity, above that of a mere sentiment or social status, took the first step, and they did well, as time and events have shown. On the 29th of March, 1880, after securing the consent of the Bishop of the Diocese, the Rector and vestry of St. Matthew's Parish, the Island was canonically set apart as "St. Luke's Mission," and the Reverend C. N. Spalding, D. D., was appointed missionary in charge, with a committee composed of, Jas. P. Rogers, warden; Sam'l P. Hildreth, treasurer; Gibson Lamb, secretary. On the 2d day of June, 1881, St. Luke's Parish was duly organized, and admitted into union, with the Diocese as an independent and self-supporting Parish. The following gentlemen were elected by the congrega- tion as the first A^estry of this parish: Jas. P. Rogers, sen- ior warden; Sam'l P. Hildreth, junior warden and treasurer; Gibson Lamb, registrar; John McLure, Judge Jno. J. Jacobs. The congregation was wise and fortunate in their selection of these gentlemen, for they were devotedly attached to the Church, and being men of affairs, they promptly set about 714 The Episcopal Church to establish the work, on a sure and flrm foundatiou. "They builded better than they thought." They gave of their time and substance, and now all this vestry save one, and most of their original helpers rest from their labors, and their works do follow them. It is pleasant, however, to recall the indefatigable zeal, and hearty loyalty of Mr. Hildreth, who loved so well the church on the Is- land, and was ever ready to collect for, and give to its sup- port; the calm, judicious counsel of Mr. Lamb and Mr. Jacobs, who were no less prompt to lend a helping hand; and the unflagging interest of Capt. McClure, who gave to the church the ground on which the building is now located. We rejoice, that we still have with us our Senior Warden, Judge Rogers, of whose great liberality and faithfulness the people of St. Luke's know so well. This vestry elected the Eev. C. N. Spalding, as first Rector of St. Luke's, but he declined the call in a letter which shows that a cordial relationship existed between the pastor and his people. He resigned on July 4th, 1881, and was succeed- ed by the Rev. Chas. C. Pearson, who took charge of the new parish on the first day of April, 1882. Seconded and sustained by such faithful men and women, as then com- posed the young and growing parish, the new Rector was enabled to build, pay for and have consecrated, within twelve months, the beautiful Gothic Church, which now adorns the corner of South Penn and Ohio streets. Mr. Pearson saw the consummation of a cherished hope in the erection of a commodious and attractive house of worship, and within two years after its consecration, he ex- perienced with the rest of the Island people, and the whole Ohio Valley, the highest and most destructive flood in the memory of the oldest inhabitant. Eighteen hundred and eighty-four will ever be remembered as the great flood year, it having reached the unprecedented height of fifty-four feet. It was a common calamity however, IN West Virginia. 73 5 bnt truri-:ssi.\:i, Ai-uicKsd.v. A.SCENSION, HINTOX. IN West Vibsinia. 737 the longest horseback trip he was ever called to take in the Diocese, stopping at the following points: Concord, Prince- ton, Pocahontas, Tug River, Peeryville, Wyoming Court- House, Logan Court-House, Boone Court-House, Forks of Coal and Raleigh Court-House. This trip was about four hundred miles in length, through what was then a new and unexplored country. A great part of the way was by bridle path. In one county, we were told, there was no wheeled vehicle; in another, that there was no "church house." Taylor. Taylor county was formed from Harrison, Barbour and Marion, in 1844, and named for General Zachary Taylor. Square miles, 150. Population— 1870, 9,367; 1880, 11,455; 1890, 12,190; 1900, 14,978. Grafton. — The Church at Grafton dates from 1879. On the twenty-lifth day of September, in that year, a Mission was organized, with five communicant members. These were: Dr. A. H. Thayer and wife, Mr. Thomas G. Steel, Mrs. Luther Martin and Mrs. E. W. Lippincott. The work was placed in charge of the Rev. W. H. H. Powers, who resided at Weston. Through the kindness of Mr. George Brinkman, the Opera House was furnished for services. Later a hall was rented over the store which stood near the point where Main and Latrobe streets meet. For this a rent of |100 a year was paid. The place was fitted up with a chancel and seats and was used until the erection of a church. During this time the little congregation paid the rent for the hall, gave the missionary |120 a year, bought an organ for $126, besides meeting other incidental expenses. Services were held twice a month. The organization was first called Trinity Mission, but was changed to Church of the Good Shepherd. Finally the name St. Matthias' was adopted, in accordance with the terms of a gift of |325 for the completion of the building from St. Matthias' Church, Philadelphia. Rev. Mr. Brittingham was in charge of the Mission at this time, and it was largely through his personal influence, and his faithful work, that 738 The Episcopal Church the Church was built. It is a neat frame building, costing about |1,400, and, being most eligibly located, is ample for all present purposes. This was consecrated Sunday, September 9, 1S8S. The Be\. Dr. Powers preached the sermon. The Church has about one hundred and fifty sittings, is heated and lighted by gas and the property is now (1901) worth |5,000. There is no indebtedness on it. Chiefly through the earnest efiforts of the women, a house and lot were bought at a cost of $1,500 for a rectory. The property is now wortli •1!!.S,500 and has only about |50 indebtedness on it. There are now thirty communicants, representing fourteen families. Many changes have been made in the membership, owing to the people being largely employed by the railroad. OflQces in the congregation hare been held by Dr. A. H. Thayer, Mr. Thomas G. Steel, Mr. Charles Steel and Mr. William Queale. At present Dr. Thayer is Warden and Mr. Charles Steel Treasurer. On August 13th, 1901, the Rev. Lewis E. Lever- ing took charge of the two congregations of Grafton and Buckhannon, with residence at the former place. Services are held at Grafton on the first and third Sundays in the month, the Sunday-school meets every Sunday, and service is held every Wednesday evening. The ladies of the congre- gation are organized into two guilds, which render eflflcient help in caring for the church property and raising necessary funds. The following are the names of the ministers who hare been regularly in charge of the work: The Eev. W. H. H. Powers, the Rev. J. W. Ware, the Rev. Jacob Brittingham, the Rev. John Ambler, August, 1898, to June, 1899; the Rev. R. A. Rodrick, the Rev. J. T. Foster, the Rev. Charles C. Pear- son, the Rev. J. S. Lightbourn, from November. 1896, to March, 1898; the Rev. James L. Fish, from July, 1899, to 1901; the Rev. Lewis R. Levering, from August, 1901. Tucker Tucker county was formed from Randolph county in 1857, IN West Virginia. 739 and named for St. Oeorge Tucker. Square miles, 340. Popu- lation— 1870, 1,907; 1880, 3,151; 1890, 6,444; 1900, 13,433. Tucker County, West Yit-ginia. — The Rev. G. A. Gibbons, of Moorfield and Romney, first commenced Church work in Tucker county, going to Davis and to parts near St. George, even before the railroad was completed. Beginning in 1886, he preached in Davis once a month for several years, and on one occasion baptized a family of children near St. George. jJe would ride across the Alleghanies, on the western slope, for twelve or fifteen miles, to administer the Holy Sacrameiit. Services were held in different places, as opportunity offered, and necessity called for. The Lutherans and Methodists of Davis kindly offered, and Mr. Gibbons frequently used, their churches. In the summer of 1886, Bishop Peterkin, accom- panied by Mr. Gibbons and Mr. Pearson, visited Davis and preached, the service being held in a large engine-house, which is still pointed out when the Bishop's first visit is mentioned. Services were afterward held in the Firemen's Hall, which was kindly loaned for purposes of worship, free of charge. Ex-Senator H. G. Davis gave a lot, and the few Episcopalians in Davis began at once to collect funds for a building. The work was banded over to Rev. John R. Joyner, whO' for a year or so held services at Davis and Elkins. Bishop Peterkin made no visit to Davis from 1886 until August, 1894, when he went with Rev. John S. Lightboume, who had recently taken charge of the work, in connection with Bayard and Elkins. On Monday, August 6th, 1894, Bishop Peterkin visited Bayard, and confirmed three persons^ and on Tuesday, August 7th, visited Davis, and confirmed two, and Wednesday, August 8th, visited Belington. The Bishop's next visit to Tucker county was made in February, 1890; on Monday, the 24th, he held services at Davis, and at Bayard on Tuesday, the 25th. He again visited Davis on Monday, September 28, 1897, and Bayard on Tuesday, Septem- ber 29th. About this time Mr. Lightboume transferred his residence to Grafton, though retaining work as already 740 The Episcopal Church stated. The Bishop's next visit to Bayard was made on Mon- day, August 2d, 1898, when he confirmed one, the candidate being presented by Rev. John P. Hubbard, D. D. Davis was visited on Tuesday, August 3d, 1898, at which service a child was baptized. On August 26th, 1898, Eev. John C. Ambler, Missionary from Japan, took charge of the work, Mr. Light- bourne having transferred to Pennsylvania. Mr. Ambler re- sided at Grafton, and visited EUdns and Davis monthly, and as a result of his energetic efforts, the idea of a church build- ing began to take a more definite shape in the minds of the few Episcopalians, who at that time used the Firemen's Hall as a place of worship. In company with Mr. Ambler, the Bishop visited Davis on March 5th, 1899, and confirmed one. About the middle of June, the same year, Mr. Ambler left Grafton, preparatory to returning to Japan, which he eventu- ally did in the following fall. On July 9th, 1899, Mr. James L. Fish took charge of the work, living in the rectory at Graf- ton, as his predecessor had done, and visiting Davis, Elkins, Parsons and Belington always once and sometimes twice in the month. Between the Bishop's visit, on March 5th, and December 10th, 1899, a neat church had been built at Davis. Services were held morning and evening, the Bishop preach- ing both times. The cost of the church, exclusive of equip- ment, was about $800, which was fully met before any furni- ture was purchased, chairs being rented for the opening ser- vices. The building has since been well and beautifully fur- nished. The work since then, has gone uninterruptedly on, and has now the greater promise, since Mr. Fish has removed to Elkins and can visit Davis more frequently. A few Church- people living at Coketon and Thomas are enrolled at Davie. Tyler. Tyler county was formed from Ohio in 1814 and was named for John Tyler, of James City county, Va., the father of Presi- dent Tyler. Square miles, 300. Population— 1870. 7,832; 1880, 11,073; 1890, 12,072; 1900, 18,252, St. Paul's, SistersiiUe.—V>'e find in the Virginia Council IN West Virginia. 741 Journal of 1869, the following note about the Mission at Sis- tersville, West Virginia: "The Rev. S. D. Tompkins came from Kentucky and enter- ed upon the work at Sistersville early in the year 1867. He used the church buildings of the various denominations. He found eight communicants. During his rectorship a lot was given by Mr. Stocking to be used for Church purposes. Octo- ber, 1869, Bishop Johns visited the Mission and confirmed four persons. May, 1870, Bishop Whittle paid a visit and held confirmation." Mr. Tompkins resigned the work in 1872. This congrega- tion and work grew mainly, it seems, out of the services held at Long Keach, a few miles down the river, in Tyler county. These services were held by the Rev. J. Rambo, who visited Long Reach once a month from October, 1877, to December, 1878, and once every other month from January, 1879, to August of that year. From Bishop Peterkin's report to the Council of West Vir- ginia, in the year 1879, we find that he "visited and preached at Middlebourn, Sistersville and Long Reach, all in Tyler county." Wednesday, March 10th, 1880, our Bishop paid an- other visit. It is not known who had charge at thisi time. Ere the next visit, March 28th, 1881, the Rev. A. Buchanan took charge, holding services on the fourth Sunday in each month. He presented a class of eight persons to the Bishop and reports at the annual meeting of the Council "twelve bap- tisms and seventeen communicants; also, that four hundred dollars had been pledged towards erecting a church build- ing." On October 16th, 1881, the Rev. J. Brittingham took charge of the work. He writes : "By the appointment of the Bishop of West Virginia, I took charge as missionary of the work at Sistersville, Tyler county. Tradition says that the Rev. Thomas Smith, of Trinity Church, Parkersburg, was the first to hold Episcopal Service in this place. No official organiza- tion seems to have existed till January 2oth, 1882, when the 742 The Episcopal Chtjkch congregation made application to the Bishop of the Diocese, to be organized and constituted as 'Tyler Mission,' which, be- ing granted, the following committee was appointed to man- age the secular affairs of the said Mission: Dr. J. C. Gilles- pie, Mr. J. Russell, and Mrs. A. Thistle, Treasurer." Services were held for a while twice a month ; then, in the latter part of 1882, they were again held monthly. Inter- rupted navigation prevented these during three months. In July, 1883, the Rev. Mr. Brittingham took leave of this con- gregation, having accepted a call to Christ Church, Clarks- burg. The Rev. K. J. Hammond having entered upon the field vacated by Mr. Brittingham, "visited St. Paul's Tyler Mission on the second Sunday in August, 1883." In May, 1885, a congregational meeting was held to provide for the erection of an Episcopal Church; another was held in June, and another in. August, when out-line plans were sub- mitted and accepted It was resolved to begin the erection immediately. Ground was broken for the foundation Au- gust 20 th, 1885. The building was under roof early in De- cember. On March 13th, 1886 (the first known), Lenten Ser- vice was held in the town, and that in St. Paul's, the new church, it being ready and open for the first time. The church building is of Gothic style, neat and plain. In 1888 an organ was gotten. Sunday, May 18th, 1888, the last service was held by Mr. Hammond, who was succeeded by the Rev. John Ambler, who officiated till his death, in 1891. The Bev. G. P. feommerville took charge August, 1891, holding a service once a month. Under his care a flne-toned bell was placed in the tower. Mr. Sommerville resigned during the summer of 1894. The Rev. B. M. Spurr (now Archdeacon), of Moundsville, gave an occasional week-day service during the interregnum, and affected a comibine with St. Anne's, New Martinsville. Che Rev. Robert U. Brooking was called to take charge, February 1st, 1895. Services are held regularly on the second and fourth Sun- days of each month, with an occasional week-day service. The IN West Virginia. 743 people show considerable interest in the work. The first year of Mr. Brooking's rectorship, the church building was given a coat of paint inside and out, a new carpet was bought, new cathedral glass windows were put in, a Bishop's Chair and Clergy Utall were presented, and St. Paul's congregation gave three hundred and twenty-five dollars towards the building of St. Anne's rectory. New Martinsville. In the fall of 1896 Mr. S. L. Angle became a permanent resident of the town, and was appointed lay-reader by the Bishop, since which time the Church has been open every Sunday. Mr. Angle's scr vices are most acceptable, and much of the improvement can be traced to his energetic and enthusiastic work. In June, 1898, the church building was overhauled, tran- septs and recess chancel were added, which enlarges the chancel, gives a place for the choir and a robing-room. New carpet was gotten for the chancel, and the whole building much beautified with fresh paint and new paper. Two sets of chancel hangings, a memorial prayer desk and hymn board add much to the beauty and convenience of the chancel. The stove has also been put in the cellar and converted into a hot- air heater. This, with electric light, completes the improve- ment, at a cost of nearly one thousand dollars. We must not neglect to speak of the "Young Woman's Guild," who have been most faithful workers, making nearly eight hundred dollars, by their untiring energy, and using it in the above-named improvement. The parish is absolutely free from debt. Number of communicants last reported, thirty-seven. Respectfully, KoBERT U. Bkooking, Rector. March 1st, 1899. Present Vestry — George W. Stocking and James Pine, Wardens; Stephen L. Angle, Registrar and Treasurer; Ed- ward Roome, Art Sutherland, Joshua Russell, W. Atwood; Stephen L. Angle, Lay-Reader. Long Reach. — Eight miles lower down the river, near Long Reach, is a Union Church, built in 1876, in which the Epis-co- 744 The Episcopal, Church pal Church has held, since its erection, a fourth interest, and the right to use it one Sunday in the month. This work was done largely through the active interest of Miss Rachel Wells. Here the Rev. Mr. Rambo, from Bellaire, Ohio, held monthly services from October, 1877, to December, 1878, and once every other month from January to August, 1879, visiting on the corresponding Sunday in the remaining months. New Martinsville. Occasional services only have since been held here. The first service in the church was the funeral of Nicholas Wells, March 2d, 1879, the Rev. Mr. Hyland officiating. Upshur. Upshur county was formed from Randolph, Barbour and Lewis in 1851, and named for Abel P. Upshur. Square miles, 350. Population— 1870.. 8,023; 1880, 10,249; 1890, 11,884; 1900, 14,696. Buckhannon. — The Church at Buckhannon (a town of about 3,000) is called "The Transfiguration." The name was given it by the Rev. Dr. Lacy, under whose ministry it became the property of the Church in West Virginia. The building be- longed formerly to the Southern Methodists. It was badly used during the war, and, after being used very little for some years, was bought bj' our struggling congregation and trans- formed and rebuilt, at a cost of about |1,700. The history of the Buckhannon Mission, on the one hand, is one of discouragement, and, on the other, of great encour- agement, — discouragement because of its weakness and geo- graphical position. The supplying it with anything like regu- lar services has been impossible, — and of encouragement, be- cause of the deep loyalty of its band of communicants. In 1803, I took charge of the station, in connection with the parish of St. Paul's, Weston, the mission at Sutton and other points. I found a Church without debt and about six- teen communicants. But, do tlie best I could, I was able only to give them one Sunday every second month and a week- night service the intervening month. Still, we held together ti;axsfii;l:katiox. itrcKirA.wox. ST. .KjHX'S, SGTTOX. JtEV. J. W. KEEHLE IN West Virginia. 745 and made some progress. In 1897, the Bishop connected the missions at Buckhannon and Sutton. In company with the Rev. B. M. Spurr, I made a canvass of the two congregations, and the salary for a missionary was subscribed. I secured the services of the Eev. Thomas E. Swan, Deacon, who remained about one year. The con- gregation again without a pastor, I supplied them from Wes- ton. A year intervened and the Bishop secured the services of the Rev. R. 0. Caswall. Mr. Caswall stayed less than a year, and again the Church was without a leader. The supplying of Buckhannon and such towns throughout the Diosese is one of the important pressing problems the Bishops and the (Council are trying to solve. Buckhannon is a school town, having a large Methodist Seminary, with perhaps 375 pupils. Our Church-people are deeply loyal. At "present there are about nineteen communi- cants. W. H. BORKHARDT. P. S. — In July, 1901, Buckhannon was joined with Grrafton in one charge, under the Rev. Lewis R. Levering, with resi- dence in Grafton. A few services were held in Pickens, in Randolph county, by Mr. Oaswell, the Bishop making a visita- tion on Monday, September 3d, 1900. The History of Spruce Bun Mission. — The first time that a minister of the Episcopal Church is known to have visited Spruce Run was in 1848, when the Rev. S. D. Tomkins preach- ed in a log school-house in the neighborhood of the present church. Then abo'ut the year 1889, Dr. T. H. Lacy, Rector of Old St. Paul's Church, Weston, at the suggestion of Mrs. T. A. Hopkins, and at the invitation of Mr. M. Thomas Higgin- botham, began to hold services in the near-by school-house, coming for a time during the summer once a month. In Au- ^st, 1891, the Rt. Rev. G. W. Peterkin, the first Bishop of the Diocese of West Virginia, paid his first visit, when Mrs. L. L. Dowell was confirmed, and her four children baptized by Dr. Lacy. At the time that the idea of building a church at this point was suiggested by Mrs. T. A. Hopkins, there seemed hu- 746 The Episcopal Church manly speaking, very little probability of success, and now we see, as the result of her faith, the present church building and a mission organized. Two acres of land, with the necessary timber, were donated by Mr. Higginbotham, a saw-mill was set down, and the lumber was cut by the neigtbors, who gladly entered into the work, giving their help in haul- ing logs and the lumber as needed. In 1892 the work was commenced, and, at the request of the Bishop, Mr. W. L. Davis took charge of the work and remained till September of that year. In 1894 the floor was laid, and in 1895 rough benches, which soon were removed for more comfortable seats, were placed in the church and regular services com- menced. In the summer of 1894, Mr. LeMosy, from the Alex- andria Seminary, took charge as lay-reader. In 1895 the Rev. A. K. Fenton was placed in charge, and in July, 1897, Spruce Chapel was consecrated. In the same year a "mission" was conducted by Rev. J. Brittingham, and in September of the following year the Mission was organized, with the following officers: William Loudin, Warden; John McDowell, Treas- urer; George W. Spalding, Registrar. This Mission sent its first Delegate, W. Loudin, to the Spec- ial Council held in Clarksburg in 1899, for the election of a Coadjutor-Bishop. At this present time fifteen communicants attend the chapel, and there are twenty-eight baptized per- sons, who look to the Church for ministrations. A small rec- tory was built on the church land in 1897. IN West Virginia. 747 CHAPTER XVI. Records continued. Wayne, Webster, Wetzel, Wirt, Wood, Wyo- ming counties. Churches in Kenova, New Martinsville, Par- kersburg, Williamstown, &c. Wayne. Wayne county was formed from Cabell, in 1842, and named for General Anthony Wayne. Square miles, 440. Popula- tion— 1870, 7,852; 1880, 14,739; 1890, 18,607; 1900, 23,619. The Church in Wayne. — Wayne county was formed from the territory of Cabell, in 1842, and called after General Anthony Wayne, the "Mad Anthony," of the Revolutionary War. There seems to have been no Churchmen among the early settlers, and the first service of the Episcopal Church, of which there is any ijresent knowledge, was not held until the spring of 1890, when Bishop Peterkin and Rev. N. F. Marshall, then Rector at Huntington, visited Ceredo and held service in the Congregational Church. This service was a great delight to several families of Episcopalians, who had just come to Ceredo and the adjoining town of Kenova, with the Ohio ex- tension of the Norfolk and Western railroad. From this time services were continued regularly, being held twice a month in the Congregational Church at Ceredo, kindly loaned for the purpose. In the autumn of 1890, a meeting of the Episcopal- ians of the vicinity of Ceredo and Kenova was held at the residence of Mr. W. A. Doane, in Ceredo, and a Mission for- mally organized, and named "Grace Church." The first offi- cers were: William A. Doane, Warden; Charles Cleveland Coe, Treasurer; L. Tenney Peck, Registrar. Rev. N. F. Mar- shall was the first minister and served until his removal from West Virginia to Ohio, in 1892. He was succeeded by Rev. 748 The Episcopal, Church Jhon fc. Gibson, who took charge Octoiber 1st, 1892, and is still (January, 1901,) at his post. The services were transferred to Kenoya in 1893, and held in Assembly Hall, a building erected by the Kenova I/and Association for public meetings of all kinds. Rent was paid for the use of this building, on the first and third Sunday afternoons of each month and on fifth Sundays. In 1894 the Land Association gave the Church two lots, 25x 100 feet each, and the Court appointed Messrs. L. T. Peck, (J. 'J. Coe and L. D. Baugh trustees to hold the title. On these lots was begun at once the erection of a church. To stimu- liiie the people to this undertaking. Bishop Peterkin had ,ai\vn the church building at Volcano, a deserted oil town, in Wood county, and had it taken down and shipped by rail to Kenova. The congregation of Grace Mission, small but en- thusiastic, entered with spirit upon the re-erection of the building, and in October, 1895, it was opened for Divine Ser- vice, many of the Churchmen of Huntington being present ■on the glad occasion. In rebuilding, the original plan was not adhered to, but out of the old material, as far as it could be utilized, a new church, with nave, apsidal chancel, vestry-room and vesti- bule was built. The total cost was |1,300, not including the carpet, bell, heater, organ, &c., which were the gifts, at vari- <>us times, of the efficient "Woman's Guild." The American Church Building Fund donated |200, and the remaining $600 necessary to pay all bills was kindly loaned by a member. At Easter, 1899, the borrowed money, with interest, had all been paid, and on June 11th, 1899, being Sunday, the church was consecrated by Bishop Peterkin. Mr. L. Tenney Peck read the "Instrument of Donation," and Eev. John S. Gibson, the "Sentence of Consecration," Eev. N. P. Marshall preaching the sermon on "The Spirit Giveth Life." There were present of the clergy Eevs. S. S. Moore, D. D., W. H. Neilson, D. D., F. A. Meade, W. L. Gravatt and C. M. Campbell, and a large congregation. IN West Virginia. 749 The shifting character of the population of the town makes the work uncertain, but, with the growth of the community, it is hoped it will be of a permanent character. The founda- tion has been well laid at least. Kenova is situated at the confluence of the Big Sandy and Ohio Rivers, and takes its name from the States of Kentucky, Ohio and West Virginia, thus: Ken. O. Va. The following have served as members of the Mission's Committee: William A. Doane, L. Tenney Peck, Charles C. Coe, John W. Dashiell, R. Ney Williams and J. Shufflebarger. Webster. Webster county was formed from Nicholas, Braxton and Randolph, in 1860, and named for Daniel Webster. Square miles, 450. Population— 1870, 1,730; 1880, .8,207; 1890, 4,783; 1900, 8,862. Bishop Peterkin visited Addison, the county seat, in Au- gust, 1880, in company with the Rev. Mr. Powers and the Rev. George W. Dame. It was one of their preaching points on a long circuit from Clarksburg, by Weston, Sutton, Addison,. Mingo, Clover Lick, Huntersville, Dunmore, Greenbank, Hills- boro, Beverly, Buckhannon. Since that time both Bishop Peterkin and Bishop Gravatt have visited Addison, and others of the clergy, notably the Rectors at Weston, under whose charge it is supposed to be, but we have not as yet even the beginning of a mission. The Rev. Dr. Roller officiated at Ad- dison August 15th and 22d, 1886. Wetzel. Wetzel county was formed in 1846, and named for Lewis Wetzel. Square miles, 440. Population— 1870, 8,595; 1880, 13,896; 1890, 16,351; 1900, 22,880. St. Anne's Church, New Martinsville. — The lirst effort in the- direction of Church organization in New Martinsville was made on the 15th of June, 1851, by the Rev. J. D. McCabe, D. D., who held a service in the court-house; and the same day a parish was organized under the constitution and canons 750 The Episcopal Church of tlie Virginia Church, to be known as "Wetzel Parish." A subscription list was opened for the purpose of erecting a church, a vestry was elected, articles of association were adopted, to which the following signatures were attached: Sampson Thistle, Friend Cox, Jonathan N. Conlter, William McDonnelle, Presly M. Martin, B. F. Martin, Leonard S. Hall, F. S. Springer, Kobert W. Cox, E. W. Lanck, Jonathan Mc- Cnllogh, Jacob Young and Robert Kyle. Towards the close of the month a Building Committee was appointed, a church plan and specifications reported upon, the treasurer empow- ered 10 receive and collect subscriptions for the church. On a visit in March, Dr. McCabe baptized fifteen persons, preparing the adults for confirmation. In October of the same year the parish united with the Northwestern Convocation, and at the same meeting of the Convocation, the name of St. Paul's was adopted for the Church, steps having been taken to erect a building. On the 8th of November, 1851, Bishop Meade visited the parish and confirmed six persons. In 1853 Dr. McCabe was elected Rec- tor of the parish, which position he accepted, giving a service on the first Tuesday evening in each month. In 1854 a church building was erected. For several years there were intermit- tent services, — the work finally declining, coming to a stand- still, died out, to be revived in 1874. In this year the half- dozen communicants secured the services of Rev. Jacob Ram- bo, of Bellaire, Ohio, who gave them a monthly service for six months. In the intervals between Mr. Rambo's visits Mr. George D. Curtis acter as lay-reader. In 1875 Bishop Whittle paid a visit. No regular service was held this year, but the Rev. John F. Woods paid occasional visits. From 1876 to 1878, Mr. Rambo again took charge, making occasional visits. In November, 1879, the Rev. A. Buchanan was appointed by the Convocation, under the direction of Bishop Peterkin, to take charge of the work. Bishop Peterkin paid a visit in 1880, and confirmed five persons. Mr. Buchanan reports to the Council this year, two bap- IN West Virginia. 751 tisms, twelve communicants, one burial, and that seven hun- dred dollars had been pledged for the building of a church. The former building having been lost, through debt, some time before. In 1881, services were held once every two months. In March, the Bishop confirmed four. In May, a church plan was adopted, and in August the contract given for the building. In 1882, the church building was completed, at a cost of |8G5. The Bishop gave a very encouraging de- scription of the work in his report to the Council this year. The chancel furniture, for the new building, was a present from the Rector, who asked the privilege of naming the new church; this was granted, and it was called "St. Anne's." The small debt having been paid, the Bishop came on the 26th of July to consecrate the edifice, bringing with him the Eev. Messrs. K. is-elson (of the Theological Seminary of Virginia); E. A. Gibson, (Rector of Trinity Church,Parkersburg); J. Brit- tingham and A. Buchanan. At this time the Rev. J. Britting- ham was placed in charge of the work. In 1883 the Bishop confirmed five persons. In July of this year Mr. Brittingham resigned to go to Clarksburg. The Rev. K. J. Hammond was his successor, and took chat-ge the first Sunday in August. There was no break in the monthly service pf this year, but in the early part of 1884 the service had to be suspended be- cause of inclement weather and high water. The flood reach- ed the highest point ever before known in this town, coming nearly to the eaves of the church. Considerable damage was done, yet the building was thoroughly cleaned and ready for service the first Sunday in March. The Bishop paid a visit on the first Sunday in May and confirmed two persons. The first Easter Day service was held on the first Sunday in April, 1885, a few Lenten services beipg held on the days immedi- ately before and after the first, Sunday in the month. In February, 1886, the stove was removed to the cellar and con- verted into a hot-air furnace, adding much to the room and comfort of the church. The Rev. I^r. Hammond resigned in 752 The Episcopal Church June, 1888. Kev. J. R. Taylor was Mr. Hammond's successor. During his rectorship three persons were confirmed. Mr. Tayloj- was succeeded' by the Rev. B. M. Spurr, who took charge in December of 1893. During his rectorship, which lasted two years, there were thirteen persons confirmed. He set on foot plans for the building of a rectory, and arranged a combine with St. Paul's Church, Sistersville, to which charge the Rev. R. U. Brooking was called February, 1895. Early in the summer of this year the rectory was begun, and was ready to be occupied by the first of September. The house is a very creditable building, costing nearly nineteen hundred dollars. The lot was given by Mr. S. R. Martin. When the building was completed the entire indebtedness was only four hundred dollars. "The Ladies' Aid" and "The Guild" set themselves to work to pay o£E this debt, and on Easter Sun- day, 1897, the debt was wiped out entirely. During the sum- mer of 1898 several rooms were papered, which added much to the beauty of the house. The societies and congregation generally are now talking about a new church building, and there is a small sum already laid aside towards this improvenient. Up to the time of this writing, there have been added seventeen, by confirmation, during Mr. BrooMng's rectorship. The communion list now numbers forty. R. U. Brooking, Rector. March 1st, 1899. The present vestrymen (March 1st, 1899,) are: S. R. Mar- tin, Warden; Lester Williams, Registrar; S. Brnce Hall, Treasurer; Robert McEldowney, Lindsay Merrill, William McG. Hall, John F. Martin. Sunday-school Superintendent, S. R. Martin. Smithfield. — Attention was first called to Smithfield by con- tributions coming in (unasked) from that point for the mis- sions of the Church. The lumber interests was for a long time dominant, but a few years ago, oil was found in large quantities, and the building of the Short Line from Olarks- liEV. WiLl.lAM HULI.IHEK I'.URKHAliDT. ST. PAUL S, SISTERSVILLE. RECTORY, NEW MARTINHVILLE. ST. ANNE'S, NEW MARTINSVILLE. IX West Virginia. 753 burg to New Martinsville is rapidly developing this section. Tlie Eobinsons, who were so active in Mannington, having moved to near Smithfleld, they, with a few other faithful members and friends of our Church, now make up quite a lit- tle band. It cannot be said that as yet they have even occa- sional services. The Bishop has visited them three times. We hope that they may be served from New Martinsville, even though very infrequently. Wirt. Wirt county was formed in 1848, and named for William ^\'irt. Square miles, 290. Population^l870, 4,804; 1880, 7,- 104; 1890, 9,269; 1900, 10,284. Wirt County Jli-ssioii. EILaieih nnd Xrica)-Jc. — The first Epis- copal services held iu this mission, the date of which is knowE were by the Rev. Eobt. A. Gibson, Kector of Trinity church, Parkersburg, in September, 1880. Occasional services prior to these were held at Elizabeth, Burning Springs and adja- cent points by the Rev. S. D. Tompkins, the dates of which are unknown. Mr. Gibson made a second visit in this year, 1880, holding services at Elizabeth and Newark. The latter place had not had a service by an Episcopal clergyman for over thirty years. Two Episcopal families, Mr. Jos. W. Hale's and Mr. Leonard B. Bidwell's, settled on Newark (Flats) 1848. Rt. Rev. G. W. Peterkin made his first visit to the mission 1881, and confirmed two; also in 1882, April 23rd, and con- firmed two. Prom this time he made regular visits. The first regular monthly services were established by the Rev. J. P. Woods, in September, 1881, who is now in charge of the mis- sion, which has no church building and which in consequence of deaths and removals is so weak, as not to be entitled an organized mission — or mission in the full sense. Among the persons who have been connected with this mission are Mr. and Mrs. J. W. Hale, Mr. and Mrs. J. C. Hale, Mr. and Mrs. Leonard B. Bidwell, Mr. and Mrs. Leonard Bidwell, Mr. and Mrs. Walter Pleming, Mr. David Burns, Mr. and Mrs. Heer- mans, Dr. Shaw, and Miss Jossie Riddle. J. F. Woods. 754 The Episcopal Church Wood. Wood countj' was formed from Harrison in 1799, and was named for James Wood, the son of Col. James Wood, the founder of Winchester, Virginia. Square miles, 375. Popula- tion— 1870, 19,000; 1880, 25,006; 1890, 27,992; 1900, 34,452. Trinity Parish, Parkersburg. — The late Maj. A. T. Laidley, of Charleston, is authority for the statement that the Kev. Joseph Willard was the first clergyman who came to Parkers- burg. He came in the year 1814 as an agent of New York people, who owned lands in "Virginia, and Ohio, and that it was his habit to give tlie people a service of the Church when- ever the opportunity offered. This statement seems to be borne out by the fact that subsequently when he went to Marietta, Ohio, he was the first clergyman to preach in a school house built by Israel Putnam in 1816. This brick school house had "a pulpit at one end of it, which also served as a reading desk." The following record has been found in an old register in St. JOihn's Parish, Charleston in Maj. Laidley's chirography: Baptized, Summer of 1816, at Parkersburg: Alexander T. Laidley, Corrinne E. Laidley, James Madison Laidley. Par- ents, Jas. B. Laidley and Harriet B. Laidley. Sponsors, John Tyler, Mrs. Stephenson, widow of Edmund Stephenson. The early work of the church here was done by missionar- ies, sent by the Bishop and Council of Virginia into Western Virginia. Visits to this place were made by the Revs. Wm. F. Lee, Chas. H. Page and Frederick D. Goodwin, The Rev. Mr. McMechen spent about a year in efforts to raise up a congregation here, during which he resided in Parkersburg. About the same time an attempt was made to unite the churches at Parkersburg and Marietta, under one minister and for a while the Rev. John T. Wheat, Rector of the church in the latter place, preached regularly in the former. The dates of these various visits and attempts seem to lie be- tween 1825 and 1840. At some time during the same period, probably, according to tradition, about 1832, the earliest ef- IN West Virginia. 755 fort to organize a i>arisli was made by those interested. As the result of this or later efforts, some kind of organization was effected, through which in 1843, the Rev. Thos. Smith was called to the charge of the work. The first entry in his "par- ish register" reads thus: "1843, July 17. Call and accept- ance this day. Found but few friends, some interest and four communicants. Gen'l. Jackson, Mrs. Rathbone, John Taylor and Mrs. Murdock." This is the first official record of Trin- ity Parish, which appears to have been in the year (1843) reg- ularly organized and in the year following admitted into un- ion with the Convention of Virginia. Mr. Smith continued to reside here until his death, but was absent much of the time, preaching at other places over a wide territory and vis- iting points in the East in order to solicit funds for the erec- tion of a church here. The first recorded visit of a Bishop to this parish — probably the first ever made to this place — is entered thus in the " Register:"—" 1843, October 31st. This day Bishop Johns arrived in the village and remained with us, in company with Rev. Mr. Craik, until Monday, 6th of No- vember, preaching and exhorting every day to the great sat- isfaction of all and edification of the Church." During his visit, on November 4th, confirmations was administered in the Methodist Chapel, when six were confirmed, and on the same day one additional at home on account of illness. Mr. Smith was so successful in his efforts to raise money that he felt justified in beginning the erection of a Church, of which the corner-stone was laid with appropriate ceremo- nies on July 11th, 1846. But he did not live to see the build- ing completed. In April, 1847, he died and was buried at his own request beneath the vestibule of the unfinished Church. The burial service was read by the Rev. E. Winthrop, Rectpr of St. Luke's, Marrietta. Mr. Smith was succeeded by the Rev. E. T. Perkins, who came here on October 1st, 1847, a young deacon just from the Virginia Seminary. On October 11th occurs the following entry in the Register of the Parish : " Meeting of the Vestry 756 The Episcopal Church for the purpose of devising a plan for the completion of the Church, partially erected — and to elect a treasurer of the "S'estry — and to have some understanding as to the amount of service to be performed by myself in this place and at Prible's Mills and Cow Creek respectively. Mr. C. J. Neal elected treasurer. The amount of salary contributed by the Parisfla, beside the apropriation from Missionary Society, $300. I consented to preach here three Sundays in each month, and at Prible's Mills or Cow Creek one Sunday — preaching also at one or the other of these places once dur- ■ing the week in each month." Mr. Perkins found thirty-six communicants. He immediately undertook the work of rais- ing funds for the completion of the Church. Within three weeks after his arrival here, he had started for Wheeling "to present the wants of our Church before the people of that place," and, several times during the next two years or a lit- tle more, we find entries of trips to the East with a similar purpose va, view. The result of these efforts was that the building was at length completed. On May 12th, 1850, Trin- ity Church was opened for divine service. Prayers were read by Eev. Mr. Tompkins, of Weston. Lessons by Rev. J. D. McCabe, of Wheeling — Ante-communion by Eev. M. Tolford, of Marietta — and Comm'union service by Eev. E. T. Perkins, Eector of the Parish. The opening sermon was preached by the Eev. J. D. McCabe from 2nd Tim. 1st chap. 13th verse. The Communion was then administered by the Rector, as- sisted by Rev. Mr. McCabe. On October 27, 1850, the Church was consecrated by Bishop Johns by the name of Trinity Church. Meantime, on September 27, 1848, the first ordination ser- vice ever held in Parkersburg occurred, when the Eev. E. T. Perkins was ordained to the order of Priests, in the South- ern Methodist Church by Bishop Meade. "The sermon was preached by tOie Eev. Mr. Armstrong, of Wheeling, who with Rev. Mr. Tompkins, of Weston, united in the imposition of hands." IN West Virginia. 757 The rectoiate of Dr. Perkins ended in October, 18.53. After liis departure, the parish remained vacant probably until the spring of 1857. During a small portion of this period the Rev. Henry I. Kershaw was here. He does not appear, how- ever, to have been Eector of the Parish. It is probable that he came here in August, 1856, and re- mained about six months. He graduated at the Virginia Sem- inary in June of that year and was probably sent here, as a Deacon, to fill the vacancy temporarily. He had certainly left prior to June, 1857, for on the 7th of that month we find the Eev. Thomas K. Ooleman already Rectoi- and presenting to Bishop Meade a class for confirmation. Mr. Ooleman re- mained in charge of the Parish for eighteen months. He was here on June 7, 1857, when the class just mentioned was confirmed, and also on October 24, 1858, when Bishop Johns confirmed another class. These two dates are nearly seven- teen n.onths apart. He must, therefore, have become Rector shortly before the earlier date and have resigned shortly af- ter the latter. Mr. Coleman was succeeded by Dr. Wm. L. Hyland, who came to the Parish in the spring of 185i). Dr. Hyland's rectorate was the longest in the history of the Parish, lasting until June 1st, 1878, and thus covering a period of 19 years. The Parish possesses an enduring and admirable monu- ment to Dr. Hyland's zeal in the commodious rectory which during many years, furnished a comfortable home to himself and family, as it has done for the succeeding Rectors and their families. It was built about 1863 and constituted a most important addition to the efficiency of the Parish. Another important movement, in which Dr. Hyland and the members of the Vestry, associated with him, were most active, was that, which resulted in the formation of the Dio- cese of West Virginia, to which this Parish has always wise- ly and generously contributed. In the last year of Dr. Hyland's administration the old Church, in which for nearly thirty years the congregation 758 The Episcoiml Chuhch had worshipped, was torn down, to give place to the hand- some stone church now standing upon the same site, having been much enlarged and beautified, in the year 1898. The details of the erection of this building appear quite fully in the records. The Building Committee, appointed May 11, 1878, consisted of Mr. W. N. Chancellor, Mr. E. J. McCandlish, and Mr. H. H. Moss, and to these Mr. J. B. Neal was subse- quently added. The architect was Mr. A. O. Nash and the superintendent of construction Mr. A. F. Lang. Pending the erection of the Church, a call was extended to Rev. R. A. Cibson to become Rector, which was accepted and his rector- ate began October, 1878. He entered upon his work with faith and courage and was wonderfully blessed and successful in it. He saw the church completed and consecrated on May 4, 1879. During his in- cumbency Trinity Hall was built under the supervision of a committee, consisting of Mr. W. N. Chancellor, Mr. G. W. Thompson, and Mr. W. Vrooman, with Mr. B. M. Ambler, as Treasurer of the building fund. This was in 1881, the hall being formally opened to the public on October 27. In the latter part of his administration the Chapel at Tav- ennerville was built, chiefly through the exertions of one lady, a member of this Church, whose zeal and devotion contin- ues to be the chief instrument in the maintenance of the Sun- day School and services there — Mrs. Janet Tavenner. It would scarcely be proper to omit mention of one event, occurring during Mr. Gibson's administration, which does not, indeed, pertain directly to the history of the Parish, but has exerted, and will continue to exert, a most beneficial in- fluence upon it. This was the erection of the Bishop's House in Parkersburg, which was completed in 1885. When Mr. Gibson left the Parish in October, 1887, after a rectorate of nine years, he left a work, harmonious, well equipped, and well organized. He was succeeded by the Rev. S. Scollay Moore, who took charge of the parish on April 15, 1888. During his incumbency, three missions have been undertaken in this city and a chapel has been built at Wil- IN West Virginia. 759 liamstown. The Mission at the Memorial Chapel of the Good Shepherd, corner of Charles and William streets, was begun in 1891, the first service having been held on February 15, of that year. The lot with the Parish House now upon it was presented to the Parish, by Bishop and Mrs. Peterkin, as a memorial to their child, John Stewart Peterkin. The Mission at the Light House was begun on December 26, 1892. It includes a coffee and reading room, a chapel where services are held during the week and on Sunday (and also ■a Sunday school) and some lodging rooms. Sometimes a kin- dergarten school is maintained. The Mission among the col- ored people on June 14th, 1896. At all these points and at Tavennerville regular and quite frequent services are maintained. Bishop Meade gives the names of twenty-four gentlemen, who had been up to the date, at which his account closes, About 1S55, Vestrymen of the Parish. The Registers now existing begin many years later — on June 8, 1874. Tliose, covering the interval, if any existed, seem to have been lost. We find in the lator records an al- most entirely new list of Vestrymen. These are some of the new names: Judge Jno. J. Jackson, W. Vrooman, Henry Gill, C. M. Shrewsbury, R. J. McCandlish, W. T. Poole, A, r. Lang, T. Adams, J. N. Camden, W. P. Thompson, H. H Moss, J. B. Jackson, B. M. Ambler, J. B. Neal, W. N. Chancel lor, A. G. Jackson, Dr. Philip Burwell, G. W. Thompson, Dr T. A. Harris, Dr. T. B. Camden, Simms Powell, W. W. Jack son, C. S. Fewsmith, B. D. Spillman, Dr. W. H. Sharp, W. J Robb, D. B. Burns, C. C. Martin and J. M. Jackson. Within the past few years the church has been greatly beautified by several handsome memorial gifts, notably a carved walnut reredos, the gift of Mrs. Geo. W. Thompson in memory of Col. Geo. W. Thompson; an angel lectern of brass, the gilt of Mrs. \A . H. Smith, Jr., in memory of Gen- eral and Mrs. John J. Jackson, and a pipe organ of unusually fine tone and quality, built by the Votey Organ Company, of 760 The Episcopal Church Detroit, Michigan, the gift of Mr. and Mrs. J. M. Jackson in memory of Mr. and Mrs. John V. Eathbone. Before the organ was placed in position, the church was enlarged by an addition, which increased its seating capacity rather more than one-third. Other handsome memorial gifts, now in use in the service of this parish, not strictly in the line of church ornamenta- tion, are an alms-basin, given by Bishop Peterkin in memory of Mr. R. J. McCandlish, and a Communion service, of silver, whose several pieces, were given by Mrs. M. E. Rathbone in memory of Mr. F. Vinton Eathbone, by Mrs. H. C. Jackson in memory of Mrs. Julia A. DeCamps, by Mr. and Mrs. Jas. Moffett in memory of their children, Eobert Beale and Mar- garet Motfett, by Mr. and Mrs. W. M. Trevor, in memory of Miss Elizabeth Trevor, and by the King's Daughters of Trin- ity Church in memory of Miss Maude C. Dent, one of their number. Belleville, Wood County. — The Rev. Dr. Perkins used to hold services at Belleville, and in his time there was a church there, but it was destroyed by fire, and owing to the removal and death of friends and members no attempt was ever made to restore the building. WilliamstoiJM. — Probably the first communicant in this neighborhood was Mrs. Jane H. Henderson, wife of Alexander Henderson. This worthy couple were staunch Episcopalians. Mr. Henderson being a son of Alexander Henderson, Sr., who was a vestryman with George Washington, in the Church at Pohick. Mr. Henderson brought his bride (Miss Lithgoe,) to Western Virginia in 1801, but did not live in this neighbor- hood till some years later. For a few years, about 1818, he resided in Marietta, Ohio, being cashier of the Bank of Mari- etta; and we find both him and his wife mentioned in connec- tion with the Church work, and when in 1826, St. Luke's was organized, he became a vestryman, although again in his na- tive State, Virginia. In the "History of St. Luke's" we find that "Rain or shine, he always came to Marietta to the ser- vice on Sundays." He and his wife spent the latter years of KE\'. S. SCOLLA'i' MOOUK, 1). I). TKINITY l!!':rTOin', PAUKEKSBUUG. RT. REV. ROBERT A. GIBSON, 1). D. TRINITY CHURCH, I'AKKERSBURG. IN West Virginia. 761 Iheir lives a few miles below WilliamstowB, with an only child; George W. Henderson, whom they had reared to love the Churclh. There are several in Marietta as well as in oar county, who will remember Mrs. Henderson as a tall, stately, cultured old lady, whom pioneer life never robbed of her cour- teous bearing. A most devout woman. Mrs. G. W. Hender- son, (formerly Elizabeth Ann Tomlinson) was confirmed in St. Luke's, 1835. The home of Mr. and Mrs. Henderson open- ed wide its doors to ministers, and thus they had the priv- ilege of giving cordial welcome to Bishops Meade, Johns, Whittle, and many clergymen; and later, during her widow- hood, Mrs. Henderson was cheered and strengthened by visits from Bishop Peterkin. However, we do not find that as yet there was any Episcopal service at Williamstown. In the rec- ords of St. Luke's among the burials by the Rev. C. L. F. Hoensel, 1839; we find within the sihort space of seventeen days there were laid to rest three children of G. W. Hender- son, in Virginia. A few days later the fourth child was bur- ied, and as a minister could not be procured, on account of the heavy flow of ice, it became the sad duty of the father to read the Burial Service. Among those present was the one child left to him, who is now Mrs. Mary P. Beeson, and who tells of this pathetic incident. Perhaps the first Episcopal service was the burial of A. Henderson in 1833, and except on such occasions, we find no record until 1857, or 1858. Mrs. G. W. Henderson having organized and equipped a Sunday school in the sdhool room, afterwards removed it to the barn. At her request, the Rev. T. K. Coleman held occasional ser- vices. Frail Jiealth made it impossible for Mrs. Henderson to continue in this work, but her beautiful Christian life left its impress on man}'. In 1850 there came to reside in the village Mrs. Hunter. This estimable lady was confirmed in Dungloe, Dunagal county, Ireland, in 1819, at the age of sixteen. A churchwo- man of strong personality, who g.ave to her children the pre- cious heritage of staunch Episcopal principles. In 1858 there came to the village J. W. Snodgrass, a man reared in the 762 The PJpiscopal Chubch Church, but not at that time a comnnuiiicant, however his bride, Eunice Hall, of Marietta, had been confirmed in 1854. The children of these three families received baptism, some in Parkersburg, others in Ohio. In the Spring of 1872, Mr. D. McKinney moved to the vil- lage, two daughters being communicants of St. John's, Pleas- ants county. Fannie Piatt, and Sarah Caroline (Sharp) the former is at this time the oldest communicant (in member- ship, not age,) among us. During the same spring Mr. E. Wilcox came here. His wife, as also his mother-in-law were communicants. Miss Fannie McKinney writes: "Through the agency of Mrs. Smith a devoted church-work- er, the services of Dr. W. L. Hyland, of Parkersburg, were occasionally procured." "Mrs. Smith organized a Sunday school in the Methodist Episcopal Church, South, during the summer of 1874, herself superintending the same." This fam- ily removed in 1877, however, "Grandma Smith" left many marks of her earnest, zealous work. As the years passed on there were occasional services held by Messrs. Hyland, Tomp- kins, Woods, Brittingham, Gibson, Bishop Whittle preaching once in the summer of 1874. Bishop Peterkin first preached here Wednesday, August 6, 1879. First confirmation service, November 11, 1883. In October, 1887, B. T. Beeson, came to reside here. Two daughters, Georgia H. and Mary Winifrede were communi- cants of Trinity, Parkersburg. On May 29, 1888, Mrs. E. A. Henderson died, bequeathing to the church one lot in Williamstown and $1,000. In the autumn of 1889 the Bishop arranged to give us more frequent services. Kev. J. E. Taylor coming for one Sunday service each month. We think he preached first in January, 1890. He is especially remembered for his sympa- thy with, his kindness to the sick, and his love for children. Then in May, Rev. John Ambler came ; (we believe he had pre- viously made a visit in October, 1899). He came for some months. We can not speak too highly of this noble old man whom everyone loved. Afterwards, beginning in 1891, Rev. IN West Virginia. 763 S. S. Moore gave us one sermon each month, when the con- dition of the roads would allow him to make the drive be- tween morning and evening service at Parkersburg, and came on other occasions for especial work as he was untiring in the Master's work. During these years we received much kindness from both the Methodists and Baptists. Worship- ping first in the Methodist Church, then in the Baptist Church. In 1892, it was decided to build a Church. It being deem- ed undesirable to build on the lot given by Mrs. Henderson, another was to be secured, several of the ladies, especially Miss Fannie McKinney and Mrs. Beeson, favored building on the hill above high water, but the men preferred down town. A site on Ferry street was selected. The Eev. S. S. Moore in an article about "Christ Memorial Church, at Williams- town,'' writes: "The beginning of the fund with which it was built came from a legacy of $1,000 which together with a lot, was left by the late Mrs. Geo. W. Henderson, for the purpose. The residue was ra,ised by the earnest exertions of the people themselves. The building was erected during the past sum- mer, the design being furnished and its execution superintend- ed by Mr. W. L. Davis. The total cost including furnishings was about f2,300. The building is of frame on a brick founda- tion, capable of seating in the pews 140 persons, with floor space for a number beyond this, in case of need, and it is extremely pretty and attractive. It was consecrated by the Bishop of the Diocese on the 22nd Sunday after Trinity, No- vember 13, 1892. The Instrument of Donation was read by Mr. H. C. Henderson and the sentence of consecration by myself. The Kev. John Boyd, Rector of St. Luke's, Marietta, Ohio, assisted in the services. The sermon was preached by the Eev. Dr. Moore. The day was perfect and the large attend- ance manifested the general interest in the event. Mr. W. L. Davis, first as lav reader, afterwards as Deacon, became an a.ssistant to Dr. M(vore, and served Ohri-st Memori- 764 The Episcopal Church al (with occasional services from Dr. Moore) until March, 1896. During these years Mr. Daris laid some excellent foundation stones, and won esteem as well as a wife while among us. In April, 1S9G, the Kev. W. K. Marshall came to us as Dr. Moore's assistant, a man of ability, attainments, and experi- ence, his stay was short among us, and to our deep regret, he left us December, 1.897. Djring the severe sickness of the Rev. Mr. Marshall we were well served in ihe summer of 1897, by an earnest, zealous student from the Seminary, H. B. Thomas. While with us Mr. Thomas organized our Sun- day school, August, 1897. In October, 1897, the Bishop took charge of Williamstown, and some other points which for a short time were in charge of Rev. Mr. Marshall. In January, 1898. Mr. J. A. Iliatt became minister in charge. He has shown much energy and faithfulness and won many friends. On July 21st, 1899, there was a meeting to organize the work into a mission station. Rev. S. S. Moore, D. D., presided. This was not finally effected until February 17, 1900; when the Bishop appointed J. W. Snodgrass, warden; H. C Hen- derson, registrar; A. T. Henderson, treasurer. These with Charles Hunter and G. R. Hammatt form the Committee. In March, 1898, the water was in the Church, being thirty-eight inches deep on the floor. At this time Williamstown and St. Mary's have been sep- arated from the Parkersburg work, and with Waverly united in one charge, under special care of Mr. George C. Shaw, a candidate for Holy Orders. There have been in all thirty-three persons confirmed in Williamstown. Georgia H. Beeson. Waverly Mmim, Tlie Church of the Advent. — On the 16th of May, 1886, the first Episcopal service, or service of any kind, ever held in the community of Waverly, Wood county, was held by the Rev. Jno. F. Woods, at the house of Mr. Jno. B. Triplett. There being no church building of any kind ov school house in the place, at the time, services were continued at Mr. Triplett's once a month for four mouths, until it be- IN West Yikginia. 765 cume evident that the quarters furnished by Mr. Triplett would not hold the congregation, more capacious room was secured at a hotel in the place, (kept by Mr. Basil William- son). Et. Rev. G. W. Peterkin made his first visitation here in the evening of December 7th, 1886, and confirmed one, Mrs. Jas. P. Sharp. His second visit was made April 24th, 1887. Services were held at Williamson's hotel eight months, when they were transferred to a union hall, erected June and July of this year (1887), for the accommodation of a union Sunday school and such services as might be held by the Episcopal- ians, Presbyterians and Methodists, from time to time. The deed for the lot on which the hall stands was made by Mr. James P. Sharp, April 5th, 1887, to the following Trustees: Mr. Basil Williamson, for the Methodist, Mr. R. J. Corbitt, for the Presbyterian and Mr. Jno. B. Triplett for the Protest- ant Episcopal. (The size of the lot: South line, 87 feet; west line, Si feet; north line, 71 feet; east line, 119 fe^t.) Rev. J. F. Woods began services in this hall August, 1887, and continued them over three years, when he was followed by Rev. J. R. Taylor, who was in charge of the mission about six months, in 1891. Mr. Taylor was succeeded by the Rev. Grant Sommerville, who resigned in the autumn of 1894, af- ter being in charge nearly three years. The Rev. J. F. Woods, tor the second time, was placed in charge, July 1st, 1895, by Bishop Peterkin. In process of time the Methodists of the community as well as the Presbyterians, having erected churches of their own, sold out their respective interests in the union hall, to the Episcopalians, giving the latter sole possession of the building and a home of their own. After the purchase of these intei'ests, the church building stood to the Episcopalians in cost value, |600.00. The monthly service at this point has been increased to two services a month on different Sundays. The church officers are: Warden, Mr. Jno. Triplett; registrar, Mrs. C. P. Corbett; treasurer, Mrs. C. P. Corbitt. Prominent persons taking part in this mis- sion in addition to the above are: Mr. and Mrs. Jas. Sharp, 766 The Episcopal Chukch Mrs. Jno. Triplett, Capt. C. P. Ross and Mrs. Bert Harness. An Episcopal Sunday school is kept up in this mission. J. F. Woods, in charge. In the summer of 1901 the church building was greatly im- proved at a cost of about flOO, and Waverly was put under charge of Mr. Geo. C. Shaw, residing at St. Mary's, and having charge of that point and also of Williamstown. Wyoming. Wyoming county was formed from Logan in 1850. Square miles, 660. Population— 1870, 3,171; 1880, 4,322; 1890, 6,232; 1900, 8,380. Bishop Peterkin, in company with the Rev. Dr. Lacy, vis- ited this county in October, 1882, and preached in the court house. They could find no church people. ippenies. APPENDIX I. List of Councils. Churches and Chapels in use 1878. Churches and Chapels built since 1878. Churches extinct. Consecra- tion of Churches prior to 1878. Churches consecrated since 1878. Rectories. Ordinations and Confirmations. Episco- pal work done in other Dioceses. Councils. In October, 1877, the General Convention, meeting in Bos- ton, gave its consent to the formation of the new Diocese. Primary — Charleston, December, 1877. 1st. Charleston, February, 1878. Special — Martinsburg, July, 1878. 2d. Clarksburg, June, 1879. 8d. Parkersburg, June, 1880. 4th. Shepherdstown, June, 1881. 5th. Pt. Pleasant, June, 1882. 6th. Wheeling, June, 1883. 7th. Martinsburg, June, 1884. 8th. Lewisburg, June, 1885. 9th. Charlestown, June, 1886. 10th. Weston, June, 1887. 11th. Huntington, June, 1888. 12th. Shepherdstown, June, 1889. 13th. Charleston, June, 1890. 14th. Parkersburg, June, 1891. 768 The Episcopal Church IStli. Martinsburg, June, 1892. 16th. Clarksburg, June, 1893. 17th. Wheeling, June, 1894. ISth. Charles Town, June, 1895. 19th. Moundsville, June, 1896. 20th. Pt. Pleasant, June, 1897. 2ist. AYeston, June, 1898. 22(1. Huntington, June, 1899. Special -Clarksburg, July 26, 1899— to elect the Bishop Coadjutor. 23d. Shepherdstown, June, 1900. 24th. Charleston-Kanawha, June, 1901. Churches and Chapels in use June, I 873. Brooke County, St. John's. Parlcershurg, TrinUy. P.unker Hill, Christ. Point Pleasant, Christ.* Charleston, St. John's. liavcnswood, Grace. Charleston, St. Luke's.* liipon, St. John's. Charlesrown, Zion.* St. Albans, St. Mark's.* Clarksburg, Christ.* Shepherdstown, Trinity. Fairmont, Christ. Union, All S.aints'.' Hedgesville, Mt. Zion.* Volcano, Emmanuel. Leetown, St. Bartholomew's.* Weston, St. Paul's, ^lartins'burg. Trinity. Wellslmrg, Christ. Mercer's Bottom, Bruce Ohapel.* Wheeling, St. Matthew's.* Middleway, Grace.* Wheeling, St. Luke's. Chapel. .Moundsville, Trinity. Willow Island, St. John's. In all— 26. In the above list those printed in Italics (10) have been re- placed by entirely new buildings, those marked with a star (11) have been either finished or greatly repaired and im- proved. Emmanuel, Volcano, has been taken down and re- moved to Kenova, where now in greatly improved condition it is Graci: Church, and the remaining four have undergone the usual repairs to be expected) during siuich a term of years. In June, 1878, the old church in Parkers'burg had been torn down preparatory to building the new, and the church in -«!(*? ST. JOHN S, RIPLEY. (::Of)D SIIEI'HKKII, DUFFIELDS. IN West Virginia. 769 Fairmont had been pronounced unsafe, as appears above, they have both been replaced by entirely new buildings. Churches and Chapels built since June, 1878. In this are included the ten given in the former list as en- tirely new buildings, which number of course must be de- ducted in arriving at the total number of churches now in the Diocese. It will be found to be as follows: number brought over from time prior to June, 1878, is 1(3. Number of old churches entirely replaced by new buildings 10; number added since June, 1878, has been 56; making the total number now 81, the church at ^'olcano having been re- moved. The list is as follows: Alderson, the Messiah. Morgantowu, Trinity. Ansted, the Redeemer. MonndsviJh:, Ti iiiity. Berkeley Springs, St. Mark's. Mountain, The, St. Andrews. Bluefleld, Christ. New Martinsville, St. Anne's. Blue Ridge, Christ. North River, Zion. Bramwell, Holy Trinity. North View, St. Thomas'. Buckhannon, Transfiguration* )konoko, Epiphany. ('liarlr.ston, St. John's. /'arkn-ftbvr;/. Triiiifi/. Charleston, St. Matti)eM's. I'arkersburg, St. Steplicus'. (iharlestowu, St. Philips. I'arkersbui-g, (iood Shepherd. Clover Ivick, Grace. I'arkersburg, Light House, (h-esaps" G-race. I'owellton, St. David's Church. Davis, St. Bariiaba.s. I'rincetou, Heavenly Rest. Davis Creek, St. Andrews. Rdrvnsicood, (Iriicr. Duffield's, (iood Shepherd. Ripley, St. John's. Eckman, Grace. Ii'ipoii. ^t. Jolni'x. Elkins, Grace. Romney, St. Stei)Iien's. Elm Grove, St. Raul's. Ronceverte, Incarnation. Fairmont, Christ. Scary, St. John's. CHimrH APPENDIX II. Contract between the Rev. Joseph Doddridge and his several Congregations in 1800. The following is taken from an old nuuiu.s(.ript marked "Kev. Dr. Doddridge's Subscription Book, 1800." It will be of interest to our people to-dar, showing as it does the "con- tnact" between pastor and congregation one hundii*ed yeurs ago. Dr. Doddridge ministered to foiua- country ChurcJies and received as a salary from all |246.25 ''in cash or mer- chantable." The Eey. Josei>h Doddridge hereby obligates himself to preach the Gospel on t'very third Sabbath at West Liberty, in Ohio county, to baptize and catechize children, to preach funeral sermons, and read the funeral service, in and for said congregation, and to administer the Holy Sacrament at least twice in every year at saiiJ place. ^\nd we, whose names are hereto subscribed, do promise to the said Joseph Doddridge, liis heirs, and executors, administrators, or assigns, the sums 1o our names respectively annexed, well and iruly, to pay as a compensation for his said services eithtir in cash or mer- chantable, which delivered into some merchant mill, at market price., on or before i.lie first day of December, in the present year, I.SOO, and the like sum on the first day of the same month on each and every year hereafter, so long as we shall think proper to employ him, and he to continue his ser- vices in said place, reserving to ourselves, however, the lib- erty of withdrawing our names at the expiration of each, all accounts being paid. Signed by Moses Chapline, Benjamin Biggs, Andrew Tout, .John Hedges, sou of Joseph; Nicholas Eogers, Samuel Beck, Xathan Harding, J. Stephen, John ni:\. JOHN T. FOS'I'KK, ST. MATTHIAS, GJtAFTON. IN West Virginia. 785 Fi'ancis, William Demont, Zaccheus Biggs, Benajah Demont, Jolm 'W ilsoii, A^'alter Skir.Der, Elzv Sweariiigen, William Griffith, John Kirk, Charles Febergheim, Abraham Bolin, Thomas Decherform, Christian Foster, Simon Fonts, Thomas. Beck, Thomas Wirgman, himself and family; John Willis, William Willisi, Jacob Foil, Isaac Taylor, William Cully, John Cully, James Wilson, Guy Cooper, John Abrahams, George G. Dement. Subscribing in all |78. A similar contract was made with St. Paul's Church, Brooke county, for the third Sabbath, and signed by Aaron Robinson,. Israel Robinson, James Robinson, Peter Moss, William Hand- ling for himself and family, Peter Mooney, who subscribed in all |19. He also agreed to serve St. John's Church, Brooke county, specifying the same duties to be performed for them and giving them a service on the third Sabbath also. This con- tract is signed by Adkerson, Wells, Archibald Elli- son, Adkerson, George Davis, Aseh Owings, Charles El- liot, Andrew Manneally, Thomas Nicholasson, John Mires, Simon Elliot, George Richardson, Andrew Lackey, Hew Lin- gin, Charles McHey, William A.ckerson, John Strong, John Foster, Abel Johnson, William Baester, William Adams, John Hendricks, Richard Turner Ellson, Ellson, Swearin- gen, William Elliott, John Swearingen, Richard Ellson, Wil- liam Davis, George Wells, George Mahan, Daniel Swearingen, George Swearingen, James White, elames Britte, Anthony Wilcoxon, Alexander Monroe, Thomas Crawford, John Craw- ford, Andrew Morehead, George Elliot, Simon Elliot, Jr., Jane Morrow, Peter Hay, William Lowther, all of whom agreed to pay $97.50. He also "engaged" to preach and perform such other proper services of the Protestant Episcopal Church on every other Sunday evening in Brooke Academy, or any other place agreed upon by the subscribers in Charlestown (now Wells- burg), in the following order: From the twentieth of Au- gust to the twentieth of April, Divine Sen-ice is to begin at 786 The Episcopal Church seveu o'clock, and during the remainder of the year, between three and four in the afternoon. Also, to preach in the said place on the festival of Christmas and the fast of Ash Wed- nesday."' The other duties were specified as for '^Yest Liberty. To this paper P. Doddiridge, Nicholas Tillim^ast for himself and familj', William McConnell, John Caswell, James Clark, Silas Bent, Alexander Caldwell, William Thorp, Josiah Neeves, Boberi H. Johnston, Oliver Brown, John Bly, Nicholas Mur- ray, Robert A. Moore, Samuel Tallman, Sabastian Derr, James Darrow, Thomas Crain, Henry Prather signed their names, agreeing to pay $51.75. IN West Virginia. 787 APPENDIX III. Constitution of the Episcopal Society of the Valley, organized 1819. Constitution of the Episcopal Society of the Valley. AKTICLE I. The object of this Society shall be the promotion and dis- semination of Christian knowledge, especially in that district of country west of the Blue Ridge, in "\^irginia and Maryland, by sending forth missionaries, the distribution of tracts and by such other means as the managers, from time to time, shall deem most expedient. ABTICLK JI. The officers of this Society shall be a President, two Vice- Presidents, a Secretary, a Treasurer and a Board of Man- agers, to be chosen annually. The President, Vice-Presidents, Secretary and Treasurer shall be elected by the members of the Society generally. The Board of Managers shall consist of the clergyman and two laymen from each vestry, the cler- gyman to be a member ex-officio, and the lay-managers to be elected by their vestries respectively. ARTICLE III. Every person contributing annually the sum of one dollar or more shall be a member of this Society, and those who shall contribute the sum of twenty dollars or more at any one time, shall be members for life. ARTICLE IV. Any Episcopal Clergyman not residing in the district em- braced by this Society, upon the request of his vestry, and 788 The Episcopal Church their electing two members of the Board of Managers, shall be received into this Society, and_ become entitled, in com- jnon with the district before designated, to all the privileges and all the benefits which may result from the same. AKTICLE V. Tt shall be deemed the duty of each clergyman who shall be a member of this Society to use his utmost endeavors to raise funds in aid of the views thereof, either by public col- lections, establishing within his parish auxiliary Societies, ob- taining annual and life contributions, or such other means as to his judgment may seem most advisable. ARTICLE VI. There shall be a meeting of this Society annually at Win- chester, on the third Thursday of November, at which a re- port of the proceedings of the past year shall be presented by the Board of Managers, the officers for the ensuing year elected, a sermon preached appropriate to the occasion by such clergyman as the President shall designate, a collection taken up in aid of its funds, and, in general, all things trans- acted of a nature interesting to its affairs. AUTICLE vu. The President or either of the A'ice-Presidents shall have the power of calling a meeting of the Board of Managers whenever, and wherever, in his judgment, the same may be necessary to the interests of the Society, any five members of wlioni shall constitute a quorum for the transaction of business. ARTICLE VIII. It shall be the duty of the Board of Managers, upon the ap- pointment of a Missionary, to furnish him with a letter of in- structions, designating the place, &c., in which he will be ex- pected to labor. IN West Virginia. 789 ARTICLE IX. Ko part of this constitution shall be altered or amended except at an annual meeting of the members of the Society, and with the concurrence of two-thirds of those present. Officers of the Society for the present year (1819): Rev. Alexander Balmaine, D. D., President; Eev. Daniel Stephens and Rev. Enoch M. Lowe, Vice-Presidents; Rev. Benjamin Allen, Secretary; Obed Waite, Esq., Treasurer. Letter subjoined, is to Rev. John Doddridge, Wellshurg, Brooke county, Virginia.: Reverend and Dear Sir — The Managers of this Society are expected to meet at Winchester on Tuesday, the fourth of January. Any information you may be able to forward us concerning the counties of Virginia, near you, would aid us essentially in making our arrangements. Properly speaking, you are one of our Board, and we should be glad to see you, if practicable. However that may be, we hope the beneficial influence of our Society will be felt even on the banks of the Ohio. Affectionately, you brother in the Gospel, B. Allen. 790 The Episcopal CHUiiCH APPENDIX IV. Circular letter issued by the Episcopal Society of the Valley December 2nd, 1819. Sir — We address you upon a subject which must commend itself to your affections as a philanthropist and a Christian. It is well known that there are many districts of our country, west of the Blue Eidge, destitute of the stated ministrations of the Gospel; there are many cottagers among the moun- tains without any to break unto them the bread of life; there are many inhabitants of the valleys, who, on the return of each hallowed day, have no one to tell them of the Saviour and point them' the road to Heaven. Their childiren are grow- ing up without being instructed in the things that belong to their everlasting peace, without being taught that sacred system which is the foundation of good order, of morality, and of comfort in this world, and of glory in the world to come. Christians generally are engaged in spreading the knowl- edge of the Redeemer from one end of the earth to the other; they are translating the Scriptures, distributing tracts, send- ing forth Missionaries, educating young men for the ministry, and by every other means which enlightened piety can de- base seeking to reclaim the dark corners of the earth from the dominion of Satan. It becomes us not to be idle. We have an immense field of labor at our very door, a tract of country equal in extent to a European kingdom, calling on us for help; we have wealth in abundance; let us, then, no longer remain inactive; let us unite our means; let us send forth Missionaries to every vacant county; let us rain tracts upon every habitation; let us take by the hand such pious young men as our funds may allow, and prepare them for pro- IN West Virginia. 791 claiming the glad tidings of the Gospel; let us consecrate of our ability to the service of Him who has given us all. Then shall the blessing of them who are ready to perish come upon us; then shall we be pioneers of the latter-day glory; then, perhaps, shall we meet many in future life, — many in the Paradise of Rest, — who will thank us for our labor of love. The people of New England have been sending Missionaries to the very field we propose to occupy, a field lying at our very door; let us not suffer this reproach to continue longer upon us. While we are providing for our families, let us pro- vide for the souls of our fellows and hand down to posterity the knowledge of our God and an example of usefulness. By uniting our exertions, we can accomplish much more than by acting separately, and, through the medium of our Society, we may supply, in some degree, those vacant parishes, which, though willing to support clergymen, are unable im- mediately to procure them. We ask your assistance in carrying into operation the plan subjoined, by procuring donations, annual or life contribu- tions, the formation of auxiliary societies, or by such other means as to your judgment may appear most expedient. Praying that the blessing of the Most High may attend our united exertions for the good of our fellow-creatures, and that you may experience the fulfilment of that precious prom- ise, ''The liberal soul shall be made fat, and he that watereth shall be watered also himself" we subscribe ourselves, affec- tionately. Your brethren in the Gospel, By order of the Society, B. Allen, Secretary. Christ Church, Berkeley County, Virginia, December 2d, 1819. 792 The Episcopal Church APPENDIX V. Records of the Northwestern Convocation, 1850-1877. On the occasion of the opening of Trinity Church, Parkers- burg, on May 12th, 1850, the Convocation of Northwestern Virginia was organized, embracing the parishes of Wells- burg, Wheeling, Grave Creek, (Marietta, Ohio,) Parkersburg, Weston, Ooalsmouth and Kanawha. There were present Kev. Messrs. J. D. McCabe, of Wheeling; E. T. Perkins, of Parkers- burg, and D. W. Tolford, of Marietta, Ohio. The Rev. Wil- liam Armstrong, of Wheeling, was elected President ; the Kev. D. W. Tolford, Treasurer, and the Rev. E. T. Perkins, Secre- tary. The next meeting was appointed for Weston, on July 27th, but on account of the anticipated prevalence of cholera in Wheeling, which might prevent the clergy leaving their par- ishes, the day was changed to August 10th. There were pres- ent the Rev. Messrs. Armstrong, McCabe, Perkins and Hy- land; also Bishop Johns^ on his visitation. Mr. Tolford of Marietta, having resigned his parish, it was left off the list. It was resolved that the interests of the Church in North- western Virginia would be greatly advanced by the establish- ment of a Literary Institution, under its direction and patron- age, and a committee was appointed to see what could be done. Also resolved that this Convocation most affectionately and respectfully represent to our beloved Bishops, that the interests of the Church will be greatly advanced by the resi- dence of one of them in the western part of the Diocese. The following assignments for Missionary work were made: Rev. Mr. Hyland, to St. John's, Brooke countv. IN West Virginia. 793 Rev. Messrs. Armstrong and McCabe, to Fish Creek, Mar- tinsville, Sistersville and Middlebourne. Rev. Mr. Perkins, to Ravenswood. Rev. .Mr, Nash, to Point Pleasant and Mercer's Bottom. Rev. Mr. Brown, to Buffalo. Rev. Mr. Tompkins, to Morgantown, Fairmont, (I'larksburg and Buckhannon. The Convocation pledged itself for flOO for Mr. Tompkins' salai-y, provided the Diocesan Missionarv Society would give |200. This, on account of the destitution of points named above. Wheeling, November 2d, 1850. Rev. Mr. Tompkins reported two services in Clarksburg and -one in Fairmont; at the latter place he administered the Lord's Supper to six persons and baptized two children. He also visited Morgantown, with Bishop Johns, and put him- self in communication with persons interested in the Church, where there are six communicants anxious for the services of the Church. Mr. Hvland reported that he visited St. John's Church, Brooke county, with Bishop Johns. The church was conse- crated and seven persons confirmed. The Secretary reported that the Diocesan Missionary So- ciety of Virginia could not increase the appropriation to Mr. Tompkins from one to two hundred dollars, as requested. Also, that he had received no response from Bishop Meade to the request that one of the Bishops should reside west of the mountains. It was resolved not to meet in parishes, the Rectors of which did not attend the Convocation. It was resolved to establish in Parkersburg an institution of learning, to be known as the Meade Institute, and a com- mittee was appointed to secure incorporation from the Leg- islature. Rev. Mr. McCabe reported a visit to New Martinsville, in company with several other of the clergy, on January 14th, 79i The Episcopal Church 1851. Several services were held and Wetzel Parish was or- ganized. Robert Cox, Esq., gave a lot and subscriptions re- ceived within $200 of the amount needed to erect a church. Mr. McCabe and Mr. Hyland have arranged to make a weekly visit to Isew Martinsville, giving services on Tuesday even- ings and Wednesday mornings. At this time there was no church building of any name in the entire county. The Eev. Mr. Perkins reported a visit to Ravenswood and Point Pleasant; the Church-people at these places pledge $300 and board, with a horse, to a young minister who will take charge. Wellsburg, April 25th, 1851. This was the fourth quarterly meeting of Convocation. A committee was appointed to prepare an address to be laid before the Diocesan Convention of 1853, presenting in detail the condition of the Church, &c., with a view to urging the re- moval of one of our Bishops west of the Alleghany Moun- tains. Rev. Mr. McCabe reported that the Church at New Mar- tinsville would be completed by July 1st, at a cost of $800. Ravenswood, July 26th, 1851. Rev. R. T. Brown, of Charleston, reports encouraging ser- vices at Guyandotte, Point Pleasant and Mercer's Bottom. In view of the fact that there was no hope of securing the residence of one of the Bishops west of the mountains, a com- mittee was appointed to look into the question of the ability of this part of the Diocese to sustain a Bishop of its own. It was resolved that the causes existing in 1821 to render a division of the Diocese necessary, and which were set forth at a meeting of the clergy and laity, held in the town of Win- chester on the first of January of that year, at present exist in an eminent degree and with combined intensity, and that the proceedings of said meeting be published. Monday, July 28th, 1851, the Convocation met with the citizens of Ravenswood, and assisted in the formation of a new parish, to be called Ravenswood Parish. IN West Virginia. 795 Charleston, November 1st, 1851. The committee to take into consideration the expediency and feasibility of forming a new Diocese made a long and ex- haustive report, which it is impossible to reproduce here. It may be found in full in the Conventional Eecord. The com- mittee estimates the number of communicants in Western Virginia at 500. They report the following organized par- ishes: Coalsmouth, Charleston, Kanawha Salines, Ravens- wood, Parkersburg, Wetzel, Grave Creek, St. Matthew's and St. John's, Wheeling, Wellsburg, St. John's, Brooke county. They also report services at Cow Creek, Belleville. Point Pleasant, Morgantown, Fairmont, Clarksburg, Buckhannon and Guyandotte, and several other places (names not given). They report nineteen missionaries sustained in whole or in part by the Virginia Diocesan Missionary Society, at an ex- penditure of $2,254.17. Of this amount $450 was appropriated to four men west of the mountains. The committee also ex- presses the belief that the resources of the Church in the West are fully adequate to the comfortable support of a Bishop, and, in conclusion, they offer resolutions looking to- wards a division of the Diocese by canonical process. Rev. R. T. Brown reports services at Scary, Buffalo and Winfleld. Mr. Hyland reports services at McMechen's Creek, Mar- shall county. On Sunday, November 2d, the Bishop confirmed seven at 3 p. m. in St. Luke's Salines. The Bishop confirmed nine in St. John's Church, Wheeling, February 19th, 1852. Rev. Mr. McCabe reports St. Paul's Church, New Martins- ville, consecrated and seven confirmed. Rev. Mr. Perkins reports consecration of Church at Belle- ville and two confirmed. On motion, the members of Convocation were requested to avoid as far as practicable in their public discourses the dis- cussion of doctrines about which there are essential differ- ences of opinion in the Church. 796 The Episcopal Church Wellsburg, January 3d, 1853. Key. R. A. Castleman reports |1,000 raised for erection of a chiircli in Clarlcsburg, and on July 8th, at the meeting in Clarksburg, he reports $800 additional. The minute book records meetings in Parkersburg Sep- tember Sth, 1853, in Moundsville September 18th, 1856 and in Weston December 19th, 185G. The next meeting after this recorded, is Clarksburg June 27th, 1867, when the Convoca- tion seems to have been reorganized as the Convocation of West Virginia. There were present Eev. Messrs. Hyland, Woods, Curtis and Greer. The record says: Scattering remarks were made on the state of the Church in West Virginia, different points where the Church may be established, and the probability of induc- ing young men in the ministry to come here and settle. Eev. Mr. Woods was requested to report at the next meet- ing on female education. Weston, October 16th, 1867. A school was reported at Moundsville, with four teachers and twenty-two pupils, designed to be a Diocesan Seminary, and at the next meeting, January, 1868, at Fairmont, the Moundsville Female Seminary was cordially recommended as deserving the hearty support of all Episcopalians having daughters to educate. After this the meetings of the Convocation were semi- annual, instead of quarterly, and two clerical associations were formed under the jurisdiction of the Convocation, the Upper Ohio Association and the Kanawha Association, both to be holden between the semi-annual meeting of Convoca- tion. Charleston, November 13th, 1872. Major A. T. Laidley was appointed to correspond with the vestries, asking their co-operation in a movement looking to a division of the Diocese. Report was made of this corre- spondence at the meeting in Volca.no, April 23d, 1873, to the effect, that of the twenty parishes ^n West Virginia, replies i.v West Virginia. 797 Jiad been received from twelve, of which nine were in the affirmative and three in the negative, of which only one dis- senting parish west of the Alleghany Mountains, &c. This was referred to the Bishop, asking his advice and consent for a reference of the whole question to a committee at the ap- proaching Council. Huntington, :N'ovember 6, 1S73. Rev. Mr. Woods reports services at Mannington and Graf- ton. Rev. Mr. Callaway reports prospect of building a chapel in Xorth Charleston, and Rev. Mr. Latane gives encourag- ing report of work on Wheeling Island. Clarksburg, April 9, 1874. Services were reported as follows: By Rev. Mr. Tompkins at Cairo and Eaton Station. By Rev. Mr. Lacy at West Columbia and other points. By Rev. Mr. Page at Cottageville and Sandy^ille.,, By Rev. Mr. Tompkins at Williamstown. Ravenswood, November 5, 1874. Rev. R. H. Mason reported services at Huntersville and Union. Rev. T. H. Lacy reported services at West Columbia, Ma- son City and Clifton. Rev. Mr. Page reported services at Ripley and at Whittle Mission, near Leroy. Rev. Mr. Tompkins reported services at Oak Grove. Point Pleasant, November 10, 1S75. The chief question up for discussion was the languishing condition of the Church in West Virginia, and the causes of it. Resolutions were adopted which assigned as the chief difficulty, the lack of Episcopal supervision. These were final- ly laid on the table. April 20, 1876. The question of a division of the Diocese was again up for discussion. Some favoring a missionary jurisdiction, which was finally agreed upon; ayes 4 clergy, 4 laity; noes 3 clergy. 798 The J^piscopal Chuech It was afterwards determined to express preference for a Diocese if possible. Eevs. R. H. Mason and R. A. Cobbs were appointed to hold an association at Hinton. At all these meetings of convocation, the different mem- bers made detailed reports of mission work. In the abstract no mention is made of these reports except when some new name occurs. Christ Church, Fairmont, April 11, 1877. Rev. R. H. Mason reports services at the White Sulphur Springs, and at Dry Creek. Here the record closes. IN West Virginia. 799 APPENDIX VI. Letter from Bishop Meade appointing Lay readers for Parkers- burg— 1834. Marietta, June 9, 1834. To the Members and Friends of the Episcopal Church in Parkersburg : Whereas, it has been found conducive to the prosperity of the Church in places where no minister resides or reg- ularly officiates each Sabbath, that the service and a sermon should be read by some pious layman on those days when the minister is absent, and whereas such is the condition of the Church in Parkersburg, therefore, I, William Meade, As- sistant Bishop of the Diocese of Virginia, do hereby appoint Mr. J. J. Jackson and in his absence, Mr. John Taylor as Lay Eeaders, and do advise and request our good friends in Parkersburg to meet them at such times and places as shall seem most convenient, to offer up their united prayers to the Throne of Grace in the holy and venerable forms set forth in The Book of Common Prayer, to listen devoutly to the lessons appointed to be read out of the Holy Scriptures and also to such pious homilies or sermons as the above men- tioned persons may select. And I do most earnestly pray that the great Head of the Church may be ever with them to bless them in this good undertaking and make it a means of holy edification to them and their beloved children. Wm. Meade, D. D., Assistant Bishop of Virginis. 800 The Episcopate Church APPENDIX VII. Address of Bishop Meade to the Episcopalians of Western Vir- ginia on a Proposition to Divide the Diocese — 1851. Address. Dear Brethren and Friends : You are aware that the clergy of Western Virginia, amounting to seven in number, have formed themselves into a convocation, for their own edification, and that of the peo- ple committed to their charge. During the last summer one of its meetings was appointed to be held at Eavenswood. Only three out of the seven were present. The sub- ject of dividing the diocese was considered, and the same recommended. A committee was appointed to inquire into the ability of that portion of Virginia lying west of the Alleghany to support a bishop, and the expediency of apply- ing for a division of the same, to report to the next convo- cation, which was to be held at Charleston, Kenawha, and which was held on the 1st of November, at the time of my re- cent visitation. The Eev. Mr. Armstrong, the Rev. Mr. McCabe, and Mr. Tallant were appointed the committee. The Eev. Mr. Arm- strong, of Wheeling, declined acting, being opposed to the measure. The laity from all parts of Western Virginia were, by a resolution of the convocation, invited to meet on the sub- ject, at the time and place above mentioned. The resolutions were sent to the Bishops, and concluded with "an earnest de- sire to be guided by their council and advice." Bishop Johns referred the matter, as being a very grave one, to myself. In my reply I stated that there were sundry difficulties in the way of the object in view, and that as one of them was in- superable, I need only mention that, viz: that whereas the IN West Virginia. 801 constitution of the church required thirty presbyters in order to a division, there were only seven in Western Virginia. I reserved all further communications until we should meet in the fall, should they be required. I had reason to believe that all four of the other ministers were opposed to the proposi- tion. On my way to Kenawha, in October, I was confirmed in this belief by personal intercourse with them. I was satis- fied, also, from conversation I had with some of the laity, that it would find little favor with the great body of them. Three out of four of the dissenting clergy did not attend the meet- ing at Charleston, believing, as they said to me, that the measure would not be brought forward again, or if it were, would be referred to a full meeting of all the clergy and many of the laity, at the time of my visit to Wheeling, immediate- ly after, when a very interesting subject, the decision of the location of a literary institution, was to be considered. I had myself often expressed the conviction that those who proposed the measure would not renew its consideration, be- ing satisfied of their mistake. On reaching Charleston I heard not a word of it; nothing of lay delegates coming from a distance to advocate it, (though it seems one did lome;) nothing of the advice expected from me on the occasion. I was, indeed, invited to attend the convocation, but its first meeting was held at a time when I was otherwise engaged, .ind I remarked that there was nothing to be done at it re- quiring my presence; to which remark, made to one who took a leading part, no reply correcting my mistake was made. The second meeting was held at the close of evening services, but no intimation was given me that the subject was under consideration. It was not unlil the next day (the Sabbath) that I learned to my surprise that the resolutions passed at Ravenswood were adopted, with some modification. But it was not until some days after that I learned the character and length of the accompanying report. I endeavored to obtain a copy of it, and arrest its publication, until we should all meet in Wheeling, when I hoped to persuade to the re- consideration and reversal of what was done at Charleston. 802 The Episcopal Chukch In this, howerer, I was, but should not have been, unsuccess- ful; and the first sight I had of the resolutions was in a sec- ular paper in Wheeling. They are now in another form in circulation amongst those to whom I am addressing myself. I state the above because it is necessary to justify myself for this mode of declaring my sentiments on the subject. As I am known to have been in Charleston where the convocation met for the declared purpose of having my advice, silence in me could not be otherwise than construed into consent and approbation. As I conceive the report which has been put forth is calculated to mislead, by false reasonings and too sanguine calculations, it is my duty to endeavor to guard you against them. Should I permit you to involve yourselves, and those coming after you, in serious difficulties and embar- rassments for want of that information which my age, ex- perience and station enable me to give, you might justly con- demn me for it. I proceed, therefore, to point out what seems to me errors in the report now circulating amongst you. I have said that the resolutions finally adopted were modified from those first put forth at Ravenswood. Whereas they looked to immediate action, seemingly unaware that thirty presbyters must be settled in Western Virginia in order to a division, these post- pone action until there shall be thirty presbyters, or until the General Convention shall remove such restriction, which, it is confidently believed by the reporters, will be done two years hence, as a proposition to that eifect is before the church. It is surely unnecessary to say that personal consid- erations could not influence the Bishops of Virginia against the proposed division. Were they to consult their own com- fort and convenience of body; were they desirous to relieve their minds from a painful weight of responsibility; to free themselves from the suspicion of partiality to a particular portion of the State, they would, though unwilling to part with many kind friends in Western Virginia, gladly avail themselves of the earliest opportunity of diminishing their labors and responsibilities. That portion of the State which IX West Virginia. 803 would be left to them, even now almost entirely and most abundantly supplies all their wants. The funds, and the min- isters, also now liberally divided with their western friends, are all inadequate to meet the pressing demands of Eastern Virginia; but, at the solemn hour of our consecration, we gave ourselves to the service of the whole State of Virginia, and until it can be made manifest that a portion of it can be better served than by our imperfect labors, we shall, as in duty bound, be willing to undergo whatever toil of body or anxiety of mind may be required of us. 1st. The first objectionable feature in the transaction, as set forth in the report, is the fact, that only three out of the seven clergymen of Western Virginia sustained the resolu- tions in favor of division.* One of the four present being against it, and the three absent, as I have said, opposed. As to the laity, although they were by the previous action of the convocation invited to attend from all parts of Western Virginia, only one came, except those on the spot, who be- longed to Charleston and the Salines. Six parishes, however, were represented; three of them by proxies. Now, accord- ing to the report, there are thirteen organized parishes, be- sides nine or ten congregations, in Western Virginia. To these may be added two or three others, not recorded by the committee, making about 25 congregations, the most of them very small, which are tended with more or less care by the Bishops and other ministers. That there should have been none to represent three-fourths of all these does not show a strong desire for the measure. It should be stated that al- most all the unrepresented places are, either entirely or par- tially under the care of the four ministers who were opposed to the measure. It is as probable that these congregations would side with their ministers as the others side with those in favor of it. It was an error, we think, that such a minority should have gone so far in agitating this serious matter, without the ex- * These having been but a short time in Western Virginia were more liable to err in the estimate of its condition, prospects, and capabilities. 804 The Episcopal Church pressed or well ascertained consent of the majority. If there be 500 communicants in Western Virginia I will venture the opinion that the ministers favoring this measure did not have under their care more than one-third of them; and that but very few even of these had considered the subject with such knowledge of facts as to make them competent judges; and, indeed, but few who have expressed or formed any opinion at all. 2nd. The second objection I have to make is to that part of the report which speaks of tbe cause and cure of the great want of ministers to meet the large demands of those who are said not only to be anxious for them, but able and willing to support them. After stating the population of Western Virginia to be nearly four hundred thousand souls, who have "only seven ministers to break to them the bread of life,"* it says, "that there must be some cause producing this state of things is obvious; the sooner it is discovered the better." * This expression, "and yet tliere are in all this region but seven ministers to give to this multitude of nearly 400,000 souls the bread ot life," taken in connex- ion with other passsges, and with the fact that there is no recognition of any bread ot life being given to any portion of these 400,000 souls by other than these seven ministers, deserves a passing notice; for although the authors of the report disclaimed any intention of denying that there were other ministers who preached the gospel in Western Virginia, those who read the whole report will be apt to understan it, especially when taken in connexion w^ith other passage a being in the highest degree exclusive, and confining the gospel ministrations to thes seven Episcopal ministers, none other deserving the name except these. Let me introduce here a few quotations from the Pastoral Letters of the House of Bish- ops, showing how differently they speak on the subject. In the Pastoral of 1808, thej' urge Episcopalians to take "their share of the work of extending Christianity to the western brethren, especially to those of our communoin," speaking of it as a work deeply interesting to us "as members of the Episcopal Church, and ot the Catholic Church at large." In the Pastoral of 1823, they exhort us, while care- fully attending to our peculiarities, "to put the most favorable construction on the acts ot other denominatioBS, to rejoice in any good resulting from them, and scrupulously to avoid whatever may have a tendency to excite angry passions both in them and in ourselves." The Pastoral of 18.32, exhorts to peace with other denominations in order to oppose the common foe of infidelity, and on that account also. It says, of the good effected by others, we are warranted to rejoice by that saying of St. Paul, "notwithstanding, every way Christ is preached, and herein I do rejoice, yea, and will rejoice." I would have my brethren and friends n Western Virginia, while actively endeavoring to build up Episcopal congrega- tions, thus to regard those of other denominations, who In greater numbers have here entered before us on the field of Western Virginia, and without whose efforts thousands would have been in a far moredeplorable condition than they now are IN West Virginia. 805 That cause is supposed to be the want of a separate diocese and resident bishop, which it is said was felt thirty years ago by myself and others, when we proposed a similar measure in the ^'alley of Virginia.* The report falls into an error, often done by those who are accounting for some evil, or recommending some remedy, viz., ascribing the evil to a wrong cause, or to one cause where there are many, and ex- pecting either an entire or very great cure from some favor- ite prescription, whereas many things mjist contribute to the same. Those who would see the main causes of the fee- ble condition of the Episcopal church in Western Virginia, and of the difficulties in the way of its speedy progress, un- der any helps that can be brought to bear upon it, must con- sider the history of Western Virginia, and the peculiarity of her condition, by comparison with other portions of our land, similar as to soil and position. Take, for instance, Ohio and Western Pennsylvania, lying on two sides of Western Virginia. While the latter, Western Virginia, is more hilly * The tranBaetion here alluded to was as follows: In the year 1822 I was, In the serTlee of the Colonization society, collecting funds and selecting the first col- onists. During one of my long absences the plan of proposing a division ofjthe Dio- cese was conceived. Several of the clergy and laity living in the Valley met together on the subject In Winchester, a report having been previously prepared in favor of division. I returned home, perhaps only the day before the meeting, not having heard of it, I think, before. On going to the meeting I expressed doubts and diflicultles on the subject, having indeed some years before opposed a measure somewhat of the same kind. I however consented to the report on one condition, viz; that Bishop Moore be consulted, aad nothing done without his approbation. This was agreed to, and his approbation being withheld, nothing more was done. The second meeting which was appointed never tools plaee. There was, however, a great difference between that case and the one now before us, although the latter is said in the report to be stronger in favor of division. There was then but one Bishop in the Diocese, and he much confined to a congregation in Richmond, from which he derived his support. He had never crossed the Allegany mountains, and never intended to do it, and but seldom the Blue Ridge. Moreover, the contemplated division included the Valley as well as Western Virginia, and also some counties east of the Blue Eidge, at least one half of the State, and fully half of the clergy then in Virginia. Let any one compare the present proposition with that, and a great ditterence will be seen between them I have to complan that, after having made this explanation to the authors of the report now examined, when they introduced it into their first resolution, they should have again brought it forward, and evidently to show that if I objected to their proposition I should now oppose as Bishop what 1 then advocated as Presby- ter, whereas my conduct as to both is perfectly consistent. 806 The Episcopal Church and mountainous, and less attractive on that account to the emigrant, she has also had other obstacles to settlement and improvement, which have left her far behind the former two. In the first place, the unsettled condition of her land titles continues to this day to present most serious difficulties in the way of sale to those who would form such materials as might be moulded into Episcopal congregations. Another obstacle to the settlement of Western Virginia is the fact of its being part of a slaveholding State. This has prevent- ed immense numbers from the north from choosing this as their home; while, on the other hand, the fact of the contig- uity of Western Virginia to the free States, furnishing a fa- cility for the escape of slaves, has prevented Eastern Virgin- ians from settling there. Episcopal families for a long period of time have in great numbers been passing by or through Western Virginia, and have formed the basis of churches in the south or southwest. Comparatively few have settled in Western Virginia. These few are indeed the chief materials out of which our churches are composed. The causes above mentioned have mainly produced the immense difference be- tween the present condition of Ohio, Western Pennsylvania, and Western Virginia. While the two former have their for- ests cleared, their lands well cultivated and covered with comfortable dwellings and farm houses, while they abound in flourishing villages and even large towns, and churches, and schools, and colleges, it is quite otherwise with the latter. A large proportion of her high hills and mountains are still covered with dense forests. Her villages and towns are few and small — some not increasing at all, other but slowly. Im- mense bodies of her lands are owned by non-residents, being only inhabited by those who have no inducements to improve them, and who only seek to gain, during their uncertain res- idence, just what is necessary for the sustenance of life. On my recent visit, I passed through four tracts of 50.000 acres each, owned by four different individuals, who were non-res- idents. These, T am told, are only a few of many large unim- proved tracts; hundreds of thousands of acres can be bought IN West Virginia. 807 at the low price of from twenty-fiye cents (perhaps less) to cue dollar per acre, and of good land, too, which will one day, though a distant one, be covered with flocks and herds. Of course, as villages and towns in the interior are for the most part sustained by the surrounding country, if this be uncultivated, or does not flourish, those cannot increase greatly. That Western Virginia has, on her surface and with- in her bosom, the materials of great wealth and improvement, none can doubt. I have ever believed and said that, at some future day, she will be one of the most interesting and desir- able portions of our country. The improvements in the roads, already made from Winchester, Staunton, and other places, to the Ohio river, have done something for the comfort of the traveller and the improvement of the country; but it is only necessary to travel these roads in order to see in how wild and uncultivated a condition large portions of Western Virginia still are; while those who traverse it on horseback, by the cross routes, will see a far more rugged state of things. The Baltimore and Ohio railroad will do much for certain portions of Western Virginia, and the Central railroad, if pursued, as we trust it may, will do much for some other portions. There will also be a general, though it cannot be a rapid, improvement throughout the greater part of this re- gion. Still, however, the causes mentioned above will con- tinue for a long time to operate. The slaveholder from East- ern Virginia and elsewhere will not choose this increasingly unsafe position for his slave property. The northern man, who still cherishes strong opposition to slavery, will not come where it exists, nor would he be welcomed there, for in no part of Virginia is the opposition stronger to anything sav- oring of abolition. Still it is our duty, as I have often said privately, publicly, and officially, not only diligently to cul- tivate the places already opened to us, tend the little flocks already gathered, search for wandering sheep among the hills and mountains, but be ever ready to occupy any new posi- tions, such as Fairmount and Fellowsville, which shall from time to time present themselves. If we cannot do all that we 808 The Episcopal Church would, let us do all that we can. But it is best to think sob- erly, and not deceive ourselves with false calculations. Even \\'estern Pennsylvania, though having more ministers and churches than Western Virginia, has but few by comparison with her agricultural and other improvements, and by comparison with Ohio and other parts of the coun- try. The cause of this may be found chiefly in the character of the population which first took possession of it, and still holds possession, and which was and is averse to the Episcopal church. The same may be said of the pop- ulation of Western Virginia. Though for the most part of a different kind from that which first established itself in Western Pennsylvania, it was not and it is not favorable ma- terial for the Episcopal church, as past experience has shown. Western Virginia was doubtless settled chiefiy from Eastern Virginia. Those who moved from the valley were not Epis- copalians, for it is well known that the Germans and Scotch Irish took possession of the valley at an early period, and that the Episcopal Church had scarcely an existence there until a very late period. Those who emigrated from Eastern Virginia were chiefly of that class who had deserted the Epis- copal church, and been engaged in a violent hostility to it, and carried with them, and transmitted to their children, nothing but prejudice against it; which prejudice has been cherished ever since by their religious teachers. But, even if such prejudice had not been, so many generations have since grown up in utter ignorance of our church, that in the great body of the people of Western Virginia there has no tendency to it, but the reverse. That the service of our church is most admirably adapted to the edification of the poor and laboring man, I firmly believe, and often delight to affirm; but the difiSculties in the way of getting such to make trial of it are so great, by reason of their partiality to other denominations, and various other circumstances, that hitherto all the efforts to induce them so to do, whether in Virginia or elsewhere, have been of little avail. While it is our duty still to do our part in preaching to the poor, we IN West Vikginia. 809 must not make too sanguine calculations of success, or adopt «xpensiTe plans, founded on the certaintj' of such calculation. Had we an abundance of zealous and laborious ministers, and of funds for their support, neither of which have we, or are likely to have for a long time to come, so that we might serve the poor of Western Virginia gratuitously, there are doubt- less many places where we might do good to souls, by going among the highways and hedges as the itinerants of the Methodist communion, who are comfortably supported out of a common fund. 3dly. I must call your attention to that part of the re- port which relates to the ability of Western Virginia to sup- port a Bishop. It affirms that there is not only full ability to do this, but also to support more missionaries than it now has, if all help from Eastern Virginia were withdrawn, and that the loss of such help would be a gain. It says, "the inquiries made have been sufficient to satisfy of the entire ability of the region of country indicated to adequately sup- port a Bishop." Again, "entirely satisfy us that we can sup- port a Bishop with comfort and competency." Again, "we doubt not that we shall be sustained in this our judgment by the almost unanimous suffrage of the clergy and laity of the district concerned." The committee, however, say, "they will not weary with the details of inquiries and calculations," but only that the results are sufficient to satisfy them of this ability. Now, it is of the utmost importance, in all mat- ters where pecuniary means are required in order to effect an object, not only to make accurate estimates based on solid facts, but that those who are called on to embark in them should be furnished with these estimates. The Scripture ad- monishes us when entering on any great work to count the cost, lest having entered we be unable to accomplish it. Such estimate of cost and ability can only be properly made by ref- erence to vrell established facts in the history of past and similar undertakings. The committee only affirm that there are, as far as they have been able to ascertain, 500 communi- cants in Western Virginia registered, and doubt not but 810 The Episcopal Chuech there are many others scattered through it. "That among these communicants there are numbers who would contrib- ute largely and liberally to the support of a Bishop; if he would for a year or two take charge of a small parish which can be provided, the rapid growth of the church would in a few years place the matter beyond contingency." Now let it be remembered that there are only three self-supporting congregations in Western Virginia, the two in Wheeling, and the one in Charleston. What these three are able and willing to give, over and above the comfortable support of their ministers, they and their ministers best know. As to all the others, it is well known that the ministers who serve them, and have served them for years, even from the first, have been supported in part by the missionary society, with- out whose aid they could not have labored where they are. The rule of the missionary society is to contribute only so much as to make with the aid of the congregation the sal- ary of a married man $500, of an unmarried man .|400. Be- fore, however, anything is allowed, the missionary commit- tee must receive a conscientious statement from the vestry, or other persons, of what the congregations aided will give, and that they are unable to give more. Now, after such a declaration, where are to be found those many communi- cants, who will give largely and liberally to the support of a Bishop, and whence will come the means of supporting so many more missionaries when all help from the east is cut off? It is believed that the seven ministers in Western Virginia do not receive more than |4,000 in all, the aid of the missionary society included, and that they are often much embarrassed in consequence of their slender support. How can their congregations feel at liberty to send liberal con- tributions to their Bishop for one visit per annum, or even two, when their ministers who are serving them continual- ly are in want of support, and perhaps about to leave them on that account? A minister having a family dependent on him for support will consider well before he accepts the Episcopal oflSce in such a region relying on such calculations. IN West Virginia. 811 But it is said that the rapid increase of all the congrega- tions in Western Virginia, and the establishment of new ones, will soon place the support of a Bishop beyond con- tingency. Having travelled through Western Virginia re- peatedly for the last 35 years, and visited it eight times as Bishop within the last 22 years, I think I can form a judg- ment on this point which ought not to be despised. I had chiefly at my disposal more than thirty years ago about $500, raised in the Valley for the benefit of Western Vir- ginia. Some of it was expended in the county of Hampshire, all the rest on several ministers who explored Western Vir- ginia, and on one or two who settled in it for a time. I have had something to do with the appointment and support of those who for the last twenty years have been laboring in Western Virginia as missionaries. They have labored with more or less of frequency and regularity at Morgan- town, Smithtown, Clarksburg, Weston, Buckhannon, Coals- mouth, and places lower down on the Kanawha; also at Mer- cer's Bottom, Point Pleasant, Ravenswood, Parkersburg, Wellsburg, and St. John's on the Ohio, and a few other places more recently. As some of these ministers have la- bored for many years successively, some of these ministers have been far above the average as to talents, zeal, and qual- ifications for usefulness, and taken together have been on an average as good as those likely to be gotten in future. And, now, I ask our friends in all the places above mention- ed who shall read the report here commented on, shall look back on the past, consider the present, and look forward to the future, whether, if ministers, and good ones too, could be gotten for all these places, or for the half of them, they could be supported; and whether there is a sure prospect of raising up such congregations that in a few years they would be able not only to sustain their own ministers by their un- aided contributions, but even place the comfortable support of a bishop "beyond a contingency." I leave it to them to say what profepect there is for such an increase of either villages, towns, or neighborhoods as to justify such an ex- 8] 2 The Episcopal Church pectation of raising up self-supporting Episcopal congrega- tions. Let me only refer to two or three of these places. Oharlestown and Coalsmouth have for more than twenty rears enjoyed the services of such men as Page, Goodwin, Martin, Oraik, Ward, Whittle, Nash and Brown. The congre- gation at Charlestown even aided by that of the Salines, finds it difficult, if I mistake not, to satisfy the reasonable demands of a minister with a family. It is far from being a large ■one. At Coalsmouth, where the Eev. Mr. Nash has been faithfully laboring for many years, and where so many faith- ful ones had gone before him, |200 are required from the mis- sionary society in order to a salary of |500; and to obtain this he also officiates at several other places besides Coals- mouth, which contribute something. Mercer's Bottom and Point Pleasant had for a number of years a minister, who besides all that he received from them was aided by the missionary society to a considerable amount in order to make it .|400, and yet the congregations were and are still small. Wellsburg and St. John's, also, above "Wlieeling, have had the services of ministers, either partly or wholly devoted to them for at least fifteen years, I think, perhaps more. They have received the aid of the inissionary society to the amount of from one to two hundred dollars per annum, and they still need it as much as ever, not yet having grown into self- supporting congregations, nor likely so to do. Even Park- ers'burg with its vicinity still requires aid firom the mission- ary fund. These are the oldest, except that at Wheeling, of the congregations in Western Virginia, and have had much ministerial service. As to the probability of the younger and smaller ones mentioned in the report becoming independent in a short time, let it be judged of by the fact that a number of them, at least 10, have only from one to seven communicants, not amounting to 50 in all. 4tli. The report urges as a reason in favor of a separate Bishop and Diocese, that it would be a means of attracting ministers to it to supply the destitute places and effect all the sood hoped for. Let me caution you against a snare IN West Virginia. 81S which this might prove to be. Bishops in their anxiety to fill up their dioceses with ministers may do what they and their people will repent of. The Apostle Paul warned one of the first Bishops whom he ordained, to lay hands sud- denly on no man; a warning most needful to all Bishops, whether as to ordinating ministers, or encouraging them to come into their dioceses. There is in our own, and every other denomination of christians in this land and every land, a floating population of ministers which may be had, such as they are. There are hundreds in our church who have mistaken their calling. 1 could have filled all the vacant pieces in Virginia with such, and with applicants from the ministries of other denominations, who were entirely un- suitable to us; but my own heart would have condemned me, and the people to whom they were sent still more. There are, I doubt not, those who would be attracted to a new small diocese in the hope of becoming somewhat greater than they were before; having a place in a standing committee, per- haps, or even a seat in the general convention. Such, I trust, you do not wish. The Bishops all over our land arft too much in want of good and true men to let any such go from them, if they can possibly prevent it. I well know the general want of such, from the efforts continually making to draw them away from Virginia. While there are some lazy, and worthless, or incompetent ones all over the land, the number of all kinds, good and bad, has been decreasing for some years past, in proportion to our rapidly increasing population. Instead of finding fault with Bishops, as is too often the case in all the dioceses, for not supplying more ministers, the people should ask themselves whether they have done their part, by praying the Lord of the harvest to send forth ministers into the harvest, especially, and to call their own children to the work. I earnestly press this duty on the brethren and friends of Western Virginia. During the forty years since we' have been resuscitating the church in Virginia, only one from that side of the mountain has given himself to the work, and his early youth was spent 814 The Episcopal Church in the eastern portion of the State. Almost all the minis- ters Tou have haid, hlaive come eitlaer from Easitern Virginia, or through the seminary thereof. If you cut yourselves off from these sources, where will you go for a supply? In proof of what I say as to the scarcity of ministers, I might fill a volume with the complaints of our Bishops and of the min- isters of all denominations. Let the following, from Bishop Hopkins, of Vermont, taken out of his last report to his convention, HufSce. After complaining of his vacancies, he says: "Nor is this difficulty confined to this diocese; for I perceive, with more sorrow than surprise, that the same com- plaint is becoming general. The growth of the church is greater, beyond question, than the increase of the ministry; and this evil demands not only a more fervent supplication to the Lord, that he will send forth more laborers into his harvest, but a more zealous and consistent sup-port on the part of our laity. I do not mean to say that the diocese of Vermont is more liable to this censure than the other dio- ceses of this immense territory, because I am well convinced that this is not the fact; but I do mean to say, that the church in every quarter, except in the large city parishes, is groaning under this deficiency." He adds, also, that un- less there is some change, "it needs no prophet to foretell that a famine of the word and sacraments must be the mel- ancholy consequence, in the course of another generation." 5th. But it has been said among you, that the same thing may be done in Western Virginia as in some other dio- ceses, viz., an arrangement be made between some large and wealthy congregation and the diocese, by which the minister of one may be the Bishop of the other. Let us. then, take St. Matthew's Church, Wheeling, much the largest and wealthiest, but whose minister, faithful and beloved as he is, only receives $1,080, and asks no more. Let us suppose him to have closed his ministry by death, or resignation, and that the place is to be supplied. Either the vestry must consent to give up the important privilege and office of choosing a minister into the hands of the convention, or the i-\ West Virginia. 815 convention must relinquish its prerogative of choosing a Bishop to the vestry of St. JMatthew's. The man whom the vestry would prefer as a pastor might not be the most suita- ble as a Bishop, and vice versa. The Bishop's duties must, more or less, interfere with his duties as a pastor. The care of all the churches resting on his soul, must interfere with the care he should have for one. It takes me two months to visit Western Virginia, not including the southwest, in that rapid manner complained of in the report. It would take at least four months to traverse Western Virginia, from Wheeling to Abington, from the Alleghany to the Ohio, each year, so as to satisfy. Would the congregation at Wheeling be wil- ling to give up their pastor one-third of each year? Bishops are by no means always preferred as pastors, on this as well as other accounts; and then, if dissatisfaction arises, and the Bishop resigns, he must stand candidate for some other parish able to support him, and perhaps have for a rival some young presbyter, or even deacon, of his or some other dio- cese, who may be preferred before him. While necessity may sometimes compel a resort to this method of supporting a Bishop, yet I doubt not there are Bishops who, from their own experience, would warn against it, if it can be avoided. It may be well also to say something as to other modes of sustaining a Bishop. Bishops may be chosen because they are rich, and will be at no cost lo a diocese. It would be a sad day for the church, when bishopricks are to be bought and sold thus. I hope nothing need be said as to the evils of that system. Some wealthy dioceses have funds whose interest supports the Episcopate. Western Virginia, if sep- arated, would hardly attempt that. The whole diocese of Virginia labored at this for a number of years, and gave it up in despair; though the small sum thus raised, more than thirty years ago, has accumulated into something very con- siderable, and will one day suffice for the object aimed at. Some of the dioceses, as Virginia, Maryland, North Carolina, Ohio and others, lay an annual tax on congregations and communicants, such as the Convention thinks will be borne. 816 The Episcopal Chukch Tliose Bishops who are thus supported, a portion of them, at least, could tell of some most painful delays, uncertainties, and short comings in this, method, which ought to be known by those who propose to adopt it. They would tell you that Bishops are not exempt from the same embarrassments as pastors, in regard to their salaries; how they, as well as oth- er ministers, have to resort to some other means of sup- porting their families, and even think, at times, of tender- ing the resignation of their charges. On account of such uncertainty, some dioceses have for a long time sought a Bishop in vain, that is, such an one as they are willing to have. Some one, doubtless, might have been gotten without difSculty, but not such as Paul describes. A minister with a family, in some place of usefulness, and where he is sup- ported, ought to have some reasonable security of his and their support before he enters on a field of labor. Could the ministers and vestries of Western Virginia pre- sent such a statement, give such a pledge, as would justify a man with a family dependent upon him for support, to ac- cept the Episcopate? They might, perhaps, to a single man, who had taken the vow of celibacy; but I hope they do not want such. I doubt whether even the authors of the report, after due consideration, would take the responsibility of per- suading some worthy and well-qualified brother to accept the offlce, relying on the accuracy of the calculation there madle, and pleidlgling the fulfll'liment of the promise thereof. I am sure they would hesitate and reconsider. But it is said that out of the thirty-three dioceses in the Union, eigh- teen have less than thirty presbyters, and five of these eigh- teen less than seven; and the inference intended must be, why may not Western Virginia have one? why may not she support a Bishop and an independent diocese also? it should be remembered, also, that less than thirty may be a much larger number than seven; many of these eighteen have between 20 and 30 ministers — some nearly 30. But it must be told to our friends in Western Virginia that all these eighteen dioceses were, for a long time, either visited IN West Virginia. 817 by neighboring Bishops, or superintended by missionary Bishops at a salary of 2,000 or 1,500 dollars per annum, drawn from the general missionary society of our church, and that soanie of them are so to this day, without any expense to themlselTes. iSoone of them aire even now on the samie foot- ing with Wes.tern Virginia, only that she has two diocesan Bisih'ops, inisitead of one misisionairy iBisihoip to visit her, and with very little expense to herself. Only two missionary Bis'hiops notw remain in the field, and it is well understood when the dioceses they superintend shall be supplied, no more fields will be laid off for missionary Bishops, no more salaries be raised for their supiport; or, at any rate, thart; no small diocesies be divided off from them. Gthly. The foregoing topic leads me to another, viz: The question, whether ithe G-eneral Oonvention will consent to the division of 'ddoeeses, so as to admit a district of so small a number of ministers as are now, or may be in a few years, in Western Virginia, to be separated into a distinct dio- cese. Jn my opinion the restriction, as to number, will not be removed when duly considered, or, even if it should, such a division would not be consented to if application were made. When the Bishops shall see, from the case under consideration, what may be done in the way of agitation by a few individuals, however honest their zeal may be, and how delicate the situation of Bishops as to the exercise of veto power entrusted to them, how numerous might be the schemes for the subdivision of dioceses, what jealousy and suspicion might be awakened by them, I think they will prefer having a certain number of presbyters necessary to a division, even though the number be reduced. Some years ago, when it was proposed in the house of Bishops to strike out the limitation as to square miles and number of presby- ters, I remember it found little favor. I was not in the house when it was agreed, at the last General Convention, that the subject might be submitted for consideration. It may be that it was thought the three vetos of the Bishop, Diocese, and General Convention, were sufficient checks, and that if 818 The Episcopal Church any particular number were specified, it might seem to com- mit the Church to granting a division, whenever such num- ber should apply; and that it was not feared that a much smaller one would ever apply. It is argued in favor of nu- merous subdivisions of the larger old dioceses, that thus some remedy may be provided for an inequality in the Gen- eral Convention now existing, and much complained of, viz., that so many very small dioceses should have a full repre- sentation in both branches of the General Convention, so as to outweigh the greater number of clergy and communi- cants in the larger ones. This is certainly an evil, but there may be a greater one. What if only the three Dioceses of New York, Western New York and Pennsylvania were thus subdivided, say each into four, and thus had twelve addi- tional Bishops, and forty-eight additional clerical, and forty- eight additional lay, members in General Convention? Who does not perceive the advantage given to these central dio- ceses, so near to the usual seat of the General Convention, whose Bishops and other delegates are at hand, can remain with convenience during a protracted Convention; can bring the first talents of the laity to their aid; while the more dis- tant dioceses find it difficult to secure delegates, or to keep them there during the meeting? Who does not see what undue influence these central dioceses would have in all the general institutions of the Church whose location is in their midst? See how New York now rules the General Seminary at pleasure. The more distant Dioceses would soon con- clude that it was useless to send delegates to a body where they would be so overpowered by the central ones. Nor is there any reason to suppose that the smaller but more nu- merous Dioceses would relinquish a right they now have, growing out of the original compact entered into at the time of our confederation, and without which there would have been no confederation. By the original compact of our civil confederation, it was agreed that there should be an equal representation of all the States, small and great, in one branch of Congress— its Senate. In our ecclesiastical IN West Virginia. 819 convention it was determined that it should be the same in both branches. Congress, while bound to admit new States on the same principle as that settled for the old ones, would not consent to divide and subdivide old States at their pleas- ure, allowing each subdivision to have a full representation in the Senate; nor will our General Convention allow small subdivisions of old dioceses to come into the General Con- vention with a full delegation to both branches of it. Un- equal as is the present representation, and evil in some re- spects as it is, yet the irregularity and the evil will be con- tinually diminishing, since the new States, for the most part rich in soil, and large in territory, and increasing in popula- tion, will also, as time advances, be increasing in ministers and members more rapidly than the old ones. And here it may be well to notice an argument used in the report in favor of very small dioceses, viz., that they would be a return to primitive usage, and would remove much temptation to clerical ambition. The multiplication of dioceses would indeed reduce salaries and the influence of some of the Bisihops, and diminish their painful respon- sibilities, but at the same time would increase the number of aspirants, and tempt the lust of offlce more, so that it is doubtful whether clerical ambition would not be in amount greater on the proposed plan than as it is now. There is no rule given in God's word as to the extent of dioceses and number of the clergy to be placed under one Bishop. They have varied in different ages and countries, from the first, ac- cording to circumstances. It is one of those things which must be determined by expediency. Where new countries are to be supplied, and ministers and members are scattered far and wide, amongst the Heathen, or as in our land, amongst Christians of other denominations, the extent of territory must needs be larger. Let me aot, however, be mistaken. I am, and ever have been in favor of small dioceses, as small as may consist with the comfortable support of the Bishops, and with the sufficient employment of their time and talents. There are dioceses which ought to be divided, and 820 The Episcopal Church will be divided, I believe, before many years have rolled away. Viioinia is oue of tbeiu. She is able to support two Bishops and give employment to two. She does so at this time. At my death, or resignation through inability to discharge the duties of the Episcopate, unless the present assistant Bishop, if alive, can plead age and infirmities to justify a call for an Assistant, and that plan be preferred, there will be no doubt a division. But as their faithful friend and Bishop, who has labored much, and cared still more for them, I would caution our western friends how they now seek a division of Virginia, which will be so much less advantageous to them, than one which they may then have. From Eastern Virginia and the Seminary they have hitherto received almost all their ministers at little expense to themselves. If cut off, as is proposed, they can have no claim on that Seminary, and the ministers issu- ing therefrom are insufficient to supply the wants of Eastern Virginia. The missionary society, also which has so long aided them, has more than it can do in the work before it in Eastern Virginia. Virginia has also her Bishop's fund which is rapidly increasing, and her fund for the widows and orphans of deceased clergymen is of considerable amount. By a division of the diocese at a proper time, and in such a way as to connect a portion of Eastern with West- ern Virginia, the latter may still reap important advantages from the above mentioned institutions, besides the great aid afforded in the support of a Bishop. At some future period, and I wish I could think it very near, another division may be proper, which will accord with the wishes of those who have thus, as I think, prematurely proposed it, and Virginia, west of the Alleghany, be a sepa- rate diocese. 7th. It may be well to follow and confirm what has been said as to assistance received from Eastern Virginia by a statistical account. Some passages in the rex>ort seem to call for it. It is there stated, that by reason of the residence of the Bishops in Eastern Virginia, their attention is neces- IN West Virginia. 821 sarily given to it in undue proportion to that given to the West; that their visits in the west are few and hurried. Now, whoever will examine the journals of our conventions, will see that our visits are the same in number and duration to all, being triennial; being one and two days at a time, to about two hundred congregations. The few larger towns, being thoroughfares through which we must pass, are nec- essarily sometimes visited oftener than other places, and as there the great body of our people dwell, there surely it might be well for the Bishops to be more frequently. As to the congregations in the country and in the villages of East- ern Virginia, they have the same cause of complaint with those of Western Virginia, and often do complain of the rapid passage of the Bishops through them. The Bishops are quite used to such complaints — all over the church, I suppose, — for on looking over the journals of other dioceses, of small, as well as large, we read of two or three visits to different congregations in the same day, and we are sure that the Episcopal visits in Western Virginia, though far from being as long as we could wish, would compare as to time with three-fourths of the Episcopal visits in the United States. As each of us pays a triennial visit, there are of course two visits in three years. The visits of our Bishops are either annual, biennial, or triennial, so that Virginia has her average number. Something will now be said as to the aid afforded the west by the Diocesan missionary society. It is stated in the re- port now commented on, that during the last year there were nineteen ministers in all Virginia aided by it, only four of whom were in the west; that the aggregate amount expended by the society was $2,254.17, only |450 of which was appropriated to the west. It should be remembered that there are only four in the west who needed and applied for it, the other three being in self-supporting congregations. In order to present this subject in a just light before the public, I have obtained from the secretary of the missionary society a statement of its disbursements, not for one vear 822 The Episcopal Chohch only, but from the time of its formation, in 1836 to 1851. From that I find that they have been as follows : To Eastern Virginia, |9,595.67; to the Valley, |2,550; to Western Vir- ginia, $5,376. To this may be added at least |300 spent many years before on Western Virginia by a society in the valley. It would appear that nearly one-third of all the missionary funds of Virginia hare been spent in the West, though near- ly all of them were raised in the East. It appears, also, from the statement sent me, that in some years a larger amount was expended on Western Virginia than on all the rest of the State. The expenditures have varied according to cir- cumstances. As to the appropriation of Deacons from our Seminary, though I have not the means at hand of making an accurate statement, I feel confident that a most liberal allowance has been made to the west, while the expense of their education was almost entirely by the east. At the last ordination, at the close of our Seminary, I had only two at my disposal, and these were both earnestly solicited for Western Virginia. One of them, through peculiar circumstances, was lost to Virginia, and the other was assigned to one of at least ten applicants from Eastern Virginia. It may here be well to correct a mistake which prevails, at least in the authors of the report, as to the supply of Eastern Virginia. The build- ing of churches and collecting of very small congregations has always been far in advance of the supply of ministers in Eastern as well as Western Virginia. Some ministers have to attend from two to five places in order to keep alive the smaller congregations in Eastern Virginia. There are about 175 congregations in Eastern Virginia, 75 of which would answer to some of those in Western Virginia, of which we have been speaking. They are neither self-supporting now, nor likely to be for a long time to come, even if they all had ministers preaching to them every Sabbath. Both in the east and the west such must be tended by some who have self-supporting congregations, or who are aided by the mis- IN West "Virginia. 823 sionary society.* It is the duty of the Bishops to endeavor in all respects to do justice to both. There are other dis- tricts of Virginia, beside that of Western Virginia, which might in like manner and with equal justice complain of neglect — of infrequent and rapid Episcopal visits — of vacant congregations — ^and where ministers might meet in convoca- tion and pass resolves in favor of division, and believe that they could easily support a Bishop and more missionaries, and attract abundance of pastors from elsewhere. And there are numerous portions of other dioceses in the land which might do the same, but agitation would be the only result. 8th. I have now a few words to say to those of my breth- ren and friends who, though opposed to the division of the diocese, are very anxious to secure the residence of one of the Bishops in Western Virginia, and seem to think it a reasonable request. I doubt not the sincerity of their belief, and if it were a reasonable thing, I trust there would be a conscientious compliance with it. As to myself, age and in- firmities make me not worth contending for; and if I were, let me beg them to cast only a glance at the map of Virginia, and they will perceive th^t residing where I do, in the valley of Virginia, I am quite as near to all Western as I am to all Eastern Virginia, and that in a few months, by means of railroad, I can in twelve or fifteen hours be in the heart of Western Virginia. The question, therefore, can only be as to the Assistant Bishop. Setting aside all regard to be paid to his peculiar occupation at the college of William and Mary just at this time, to the disposition of his family in re- spect to a change, and to the reasonable wishes and claims of all Southern Virginia to a resident Bishop, I will suppose him settled at Wheeling, the northwest corner of the State, with twenty-five congregations west of the Alleghany, and one hundred and seventy-five east of it, to be visited once *It is atated in tlie report that 109 out 117 of the clergy of Virginia have their fields of labor in the east. It is proper to correct an error here. When we deduct our missionaries in foreign lands, professors, teachers, and those who are unable to perform duty, there remains only about 80 to tend 175 places, 824 The Episcopal Church in three j'ears, as at present — seven-eighths on one side, and one-eighth on the other. Would our friends in Western Vir- ginia have him talce these long journeys for visitation and at- tending conventions two or three times every year, when by residing in the east, where seven-eights of the congrega- tions live, and the conventions meet, one visit over the mountains in each three years would suffice? for, remember, there must be an equal distribution of his services according to numbers. I am confident they would be the first to say we cannot expect so much labor, time, and cost to be ex- pended on us. They will look over all our dioceses, and see that the places chosen by Bishops for their residence are those from which with most convenience they can visit their diocese, and which combine most advantages for the dis- charge of their duties. 9th. In drawing these remarks to a close, let me briefly advert to another objection to this measure felt by myself and many true lovers of the church and State. It has deep- ly grieved the hearts of many of our citizens and fellow- Christians to perceive that for some years past there has been growing up an unhappy jealousy between Eastern and Western Virginia, each charging the other with a desire to claim too much, and sometimes even threatening disunion. In my travels through each portion, I have not only avoided all participation in the strife, but have earnestly endeavored to heal the same. Some years since, when I perceived, as I thought, a disposition to irritate different portions of the church in Virginia against each other, I felt it my duty pub- licly to rebuke it. I fear something of the kind from the measure proposed, and the report commending it. I wish our church to be a bond of union between Eastern and West- ern Virginia. Statesmen have praised the Episcopal church in the United States as being the only ecclesiastical bond of union between North and South, because, while all other denominations have had unhappy sectional differences and separations, ours has thus far been united. So let it be with our church in Virginia. Let the Alleghany and all other IN West Virginia. 825 mountains be forgotten or sink into a plain, when we speak of our church. When the proper time for division comes, may all political strifes be over, and railroads, canals, and turnpikes, connect every town, village, and county together. The great highway which is now rapidly drawing towards the city of Wheeling will doubtless, ere long facilitarte and insure that which our western friends have so long desired. A convention of the diocese will meet in that place and receive its hospitality, and our ministers and members will assure its citizens, and all who shall come to the assembly, that however long the roads and high the mountains which separate them, Virginia Episcopalians have but one heart, and that heart devoted to the welfare of the church of our fathers, and of the noble reformers who shed their blood for its establishment. Meanwhile, let the convocation, keeping within its proper sphere, do its duty faithfully. Let the brethren meet to- gether in each others' parishes, and in the feebler congrega- tions, and preach the word of God with all zeal and fidelity. Let them exhort the people, one and all, to do their duty; to contribute of their means to the support of missionaries; and especially that they give their sons to the Lord for the service of the sanctuary. Let them promote schools and col- leges for the education of the youth of Western Virginia. Let them in all these ways hasten on the time when they may, without tempting God by bold adventures, propose that measure which I have endeavored to show is now premature and imprudent. It has done good heretofore by the efEorts which it has made. The encouraging prospects at Eavens- wood, Graves' Creek and Martinsville, and the increasing zeal and hope, which is at work in other places, are doubt- less, in a measure, the result of its labors. May God add his blessing to this and every other instrumentality employed for the benefit of our Church in Western Virginia, is the prayer of your friend and brother, W. Meade, Bishop of the Protestant Episcopal Church of Virginia. 826 The Episcopal Church Postscript. — Since the foregoing was sent to press, the fol- lowing letter has been received. It was also stated that the Vestry of St. Matthew's Church, Wheeling, had adopted a resoJiition in oppoisitiion to the ajofcion oif the Conveiition, and designed to state more fully their reasons for so doing: To the Right Reverend William Meade, D. D.: Right Rev. and Dear Sir — As the Convocation of North- Western Virginia, at a recent meeting held in Charleston, Kanawha coiunty, adopted and published a report and resolu- tions, which contemplate the formation of a diocese west of the Alleghany Mountains, we, the undersigned Presbyters, beg leave to express to you our entire dissent to the report and resolutions, and moist earnestly request that you with- hold your assent to the object contemplated in isaid report and resolutions. William Armstrong, Rector of St. Matthew's Church, Wheeling. E. T. Perkins, Rector of Trinity Parish, Parkersburg. Samuel D. Tompkins. Rector of St. Paul's Church, Weston, Va., and Missionary in Western Virginia. December 10th, 1851. IN West Virginia. 827 APPENDIX VIM. Letter from Bishop Johns to the officiating Clergy and Vestries the western part of the Diocese of Virginia. Shephepdstown, July 28th, 1865. Having received from the Eev. Messrs. Addison, Jacobs and Woods, representations as to the desire of many of our good people west of the AUeghanies, that that part of the Diocese of Virginia Should be organized as a separate Dio- cese, and wishing to be more fully informed, that I may take such action as the case may require, I hereby request the different vestries, by representation, and the officiating -clergy, in person, to meet in the church at Clarksburg on the 24th day of August next at 9 a. m., to confer concerning the matter, and request them to communicate to me the result of «uch measures, as, under God's blessing, may conduce to His glory and promote the best interest of His Church. J. Johns, Bishop of the Proi:estant Episcopal Church in Virginia. 828 The Episcopal Church APPENDIX IX. Extract from the Journal of the Rev. W. T. Leavell. "In May, 1866, I attended the Council of the Protestant Episcopal Church, held in Alexandria, Va., the first that had assembled as representing the entire State since the begin- ning of the war, although the clergy at "Richmond and the South Side," I believe, had assembled annually and appointed also delegates to a Geneiral Council of the Southern Dioceses, held in some of the Southern States. It was in this Council of Virginia that we resolred to resume our relations with the Protestant Episcopal Church in the T'nited States. The example was soon followed by all the Southern Dioceses, and we were saved the division of the Church. I remember I was taking tea at the Rev. G. A. Smith's, (an old friend whom I assisted in his school at "Clarens" the last year of my seminary course), with several of the clergy, when I was asked by one of them, "What does the Valley Convoca- tion think of doing in regard to the question of union with the Church in the Northern States?" I replied, that "We had not discuissed it at all, that I knew of; but I thought there was but one feeling ajid sentiment with us on that subject. We thought there was, but one thing to be done, and that was to preserve the unity of the Protestant Episcopal Church in these United States." There were such expres- sions of astonishment and surprise by all present, that "I thought, perhaps, I had spoken rashly and would find my opinions very unpopular, and perhaps in a very small minor- ity." But "I asked what shall we have in the future, — the bitter contentions we see in the other Churches, which have their di\isions? or, shall we have peace and concord, as the IN West Vieginia. 829 General Canons secure them to the parishes and the dio- ceses?" Here they seemed puzzled for a reply. And I added, "We need the protection of the Canons of the General Church.'" But all were in favor, and seemed determined to stand out for separate organization. Next day the Council was opened, and Bishop Johns read his report, and advised returning to union with the Church in the United States. On that part of his address, a stormy debate arose, — very stormy for a Virginia Council. How would it end? Bishop Meade was dead, and Bishop Johns had not had time and opportunity to get hold upon the lead- ing spirits of the State, and had opposed some of them in their wishes in Council in Richmond in regard to the memo- rial to the General (Tovernment, in behalf of President Davis, then a prisoner at Fortresis Monroe, and cruelly treated. The Bishop objected to the "Oouucil,'' as such, taking the step, and advised that, as individuals, he would heartily co-operate with them in their efforts to mitigate his confinement, or re- lieve him from imprisonment. (The Bishop had told me all the particulars, the fall before.) I could see there was per- sonal opposition, almost amounting to disrespect to him, as presiding ofiScer. He called the members to order; they would not yield without appealing to the house. But the most violent clergjTnan was 'Rev. Thompson Maury, who afterwards withdrew from the ministry. The Bishop ruled that he was out of order. "I am not out of order." Bishop — "Take your seat, Mr. Maury." Mr. Maur}- — -"I am not out of order, and ] will hold the floor. I appeal to the house to say if I am out of order." The house sustained the Bishop, and Mr. Maury reluctant- ly and, muttering something, took his seat. The debate con- tinued, the Unionists gaining ground by their good temper, as well as by their arguments. One after another concluded it was expedient to go back, and not attempt to stand simply as the Protestant Episcopal Church of Virginia. At last. Major Page, of Hanover, (the 830 The Episcopal Church father of the present author. Thomas Nelson Page, of Eicfa- mond), got the floor, and said, in his characteristic droll way: "Mr. President, I am converted, — at least, I think so, — but I do not feel sure about it. I will tell you how I feel, and may be you and the brethren can judge for me. I feel like the man who had been a long time at variance with his neighbor, and neither would speak to the other, but always try to avoid a meeting. At last, one of them attended a protracted meeting, and professed conversion. Shortly after, he met his adversary, who attempted to avoid a meeting, and said to him, 'See here, Tom, old fellow, I want to tspeak to you. I've been to that meeting and got religion, — at least, I hope so; for I feel so humble that I am willing to shake hands with a dog,' at the same time extending his hand." This anecdote had the happiest effect. After a good, hearty laugh, in which all seemed to join, the Major continued: "I came here altogether opposed to union with the Church at the North; but I have listened closely to all the arguments, and I am converted and will vote for the resolution to re- sume union with the Protestant Episcopal Church of the United States." When the vote was taken, soon after, it showed quite a large majority sustaining the recommendation of the Bishop. This, I suppose, was the heaviest strain ever put upon the Protestant Episcopal Church in Virginia, and the severest trial of Bishop Johns' life, during his episcopate. But he had a clear head, and a wise head, too, in dealing with' questions of nice distinctions. It was he who proposed the resolution in the House of Bishops, by which the term "regeneration," as used in the baptismal office, was declared not to determine a mioral change. Thisi agreed upon, has seemed to settle that question in the minds of many who wished it dropped from the office altogether. The last time I met him, in Shepherds- town, he seemed to wish me to know that he appreciated my uniform kindness and courtesy to him ever since he had come to the Diocese, adding, "on this visit to your part of the State, yon have heen especially kind and considerate to me." IN West VmaiNiA. 831 I replied that "I had always tried to do my duty and honor my Bishop. In your case I had the pleasure of voting for you as Assistant Bishop of Virginia, thinking you eminently qual- ified for the office; and you have never disappointed any of my expectations, except when, during the war, I wished to get some new clothes for you from Baltimore, which I thought you needed, and you refused, saying: "I will ask no favor of them." W. T- L. 832 The Episcopal Church APPENDIX X. Selected Letters of Bishop Peterkin, from the Church News relat- ing chiefly to visitations made in the early years of his work. August 23d, 1880. I spent Sunday, August 8th, with Mr. Powers, at Weston, preaching for him Saturday night and Sunday morning and evening (confirming isix in the morning), and at the Insane Asylum in the afternoon. On Tuesday, the 10th, Mr. Dame having joined us, we start- ed for Jacksonville, sixteen miles distant. We had service there at night, and I preached to a good congregation. Be- tween Weston and Jacksonville are three families of our Ohurch-people, and at the latter place, one. On Wednesday, the 11th, we rode twenty-eight miles to Sutton, Braxton Court-House. Here we had two services, and at both, large congregations. I preached Wednesaay night, and Mr. Powers Thursday night. We found one fam- ily of Episcopalians in Sutton, and Mr. Powers baptized four children on I^riday, August 13th. We rode up Elk River to Addison, (Webster Oourt-House). The route was by bridle path all the way, and very rough. The distance is said to be thirty-eight miles, but, as once or twice we lost the way for a time, we had a ride of about forty-two miles. However, a/s we found a large congregation expecting services, we would not disappoint them, and Mr. Powers preached. On Sunday morning, August 15th, I preached to a very large congrega- tion, the Methodist ministers, conducting the quarterly con- ference meeting, very kindly giving way to us. At Addison, as elsewhere during our entire trip, with the help of about thirty mission service books, which we carried with us, we IN West Virginia. 833 were able to have the full Service, as we believe, to the satis- faction and edification of the people. We had more applica- tions for prayer books than we could supply at the time. On Monday, August 16th, we rode twelve miles to Bergoo Greek, and camped out some three or four miles from its mouth, occupying the late evening and early morning in fish- ing for trout, of which delightful fish we obtained enough to supply the demand of our sharpened appetites. On Tuesday, August 17th, we went on to Mingo Flats, a distance of about twenty-five miles, by the road which we took. The main road, which we entered near Mingo, (which is the lower part of Randolph county), was the first road other than a bridle path we had seen since leaving Sutton. At Mingo I preached in the Presbyterian Church to a large congregation. On Wfeidnesda,^-, Auiguist 18th, we rodie to Dr. Ligon's, at Clover Lick, a distance of about fifteen miles. Here I preached on Thursday, the 19th, and baptized a child. On Thursday evening I rode over to Grreenbank, twelve miles, and preached at night in the Methodist Church to a large congregation. The few communicants Me have in Pocahon- tas county are so very much scattered, that after you reach the county you have to make quite an extended circuit to visit them. On Friday, August -0th, I rode five miles to (llenmore and preached in the Presbyterian Church. On Saturday, I rode thirty miles to Hillsiboro and preached in the Methodist (Jhurch. I preached in the same place Sunday morning, and in the afternoon rode fifteen miles to Huntersville and preached in the Presbyterian Church. Sunday night I spent in the country about thrie miles from town, at the house of one of our most zealous Church-people. Monday morning I rode into Huntersville and baptized three children, and then went on fifteen miles further to Clover Lick. Providence per- mitting, we go on to-morrow to Mingo, fifteen miles, where I expect to preach, and thence to Buckhannon, thirty miles 834 The Episcopal Church where I expect to preach Thurisday night. On Friday, a ride of fifteen miles will bring us to the railroad, and our pleasant trip will be at an end. November 10th, 1882. On Monday, October 2d, I rode twenty miles to Front Hill, (Wayne Court-House), and had service at night. That was my first visit to Wayne, and, as far as I know, the first time any Episcopal minister had visited the i;ounty. I found no members of our Church, although I haA-e since heard of one, who failed to make herself known to me. On Tuesday, Octo- ber 3d, I came back to Huntington, and took the train for Milton, where I preached to a large congregation. The time must come soon when we shall have a resident minister at Huntington, and still one at i^t. Albans, who will have regu- lar services at Hurricane and Milton. From Milton. I rode twenty miles to Hamlin (Lincoln Court-House), where I found the Court in session, and this helped to secure me a good congregation at night. I found the Mission Service Books, with their large print, of great use. Although there never before had been a Service of our Church at Hamlin, yet the responses might have put many old and languid con- gregation to shame. When 1 went to gather up the books after service, one old lady, who had sat in the Amen corner and been a devout listener, refused to give up her book, say- ing that she had not read it yet. On Thursday morning, I returned to Milton in time to take the east-bound train. I was riding on this trip a remarkably rough old horse : of this fact I could not but be fully aware, yet I was much amused when a countryman, to whom I was speaking for a moment on the road, said lo me, "Stranger, I think you must be rid- ing Squire 's old Sam, and he's a mighty rough old horse 1" I told him that I quite agreed with him. At Coalburgh, where I preached on Thursday, I found that a political meeting was announced for the same evening. There was, however, no conflict, for we had a house full, and several of the speakers of the evening attended service. IN" West Virginia. 835 At Coal Valley, where I preached on Friday night and con- firmed three persons in Calvary Church, I found all arrange- ments made to put up a school-building on the Church lot, and 1 regard this as a very important work. The public- school is m session only four months, and many will be glad to avail themselves of the advantages our Church-school will afford them. It will be the means of bringing to bear upon the children of Coal Valley that greatest of all earthly powers, the influence of a good Christian woman. (Hinton. — Consecration of Ascension Church described elsewhere.) # # * jf * Ou Monday, Mi*. Lacy and myself made an early start for Princeton, Mercer county, distant about thirty miles from Hinton. In going along the narrow parts of New River, on the railway, I have often wondered how all the water that filled the broad channel near Hinton could force its way through so narrow a passage, and my wonder was increased on this trip, when, after fording the Greenbrier, just above Hinton, and finding it a good, broad stream, we came to ford the XeA\- River some distance above the point where the Greenbrier joins it. We found the river to be about four hundred yards wide, and in some places in depth up to the saddle girth. Mr. Lacy proved to be a good pilot, and we passed safely through. On our way to Princeton we paid several visits, stopping among other places, at Concord, and going into the Normal School, which is in charge of Captain French. Towards the close of the day my horse began to show unmistakable signs of fatigue, of which more hereafter. At Princeton, I preached in the Union Church and con- firmed live persons. The next morning (Tuesday, the lOth.j I ]aea(hed again in the same place, administered the Commun- ion and confirmed one person. During our stay in Princeton, I baptized an infant and an adult, and Mr. Lacy baptized an adult. Although we have so few services in Princeton, the two previouis visits of Mr. Lacy, during the last year being 836 Thio Episcopal Church the only visit from an Episcopal minister to the town before our joint visit, yet we deemed it expedient to organize a mis- sion. And so we have added Princeton Mission to our num- ber, with eleven communicants, and the Church in the future to be called the Church of the Heavenly Rest. On Tuesday, the 10th, we rode about twenty miles and stopped in the neighborhood of the new mining town of Poca- hontas; we expected to preach there, although it is' over the line in Virginia, but we were delayed in our day's travel by the dullness of my horse, and we found also upon our ar- rival, that a few days before the floor had been taken up in the only building available for the purpose of service. We had a cordial reception at Pocahontas from Captain ^Miller and Colonel Norborne Berkeley; the latter we found was an old school-mate of Bishop Whittle's, and he asked particu- larly after him. I have rarely, if ever, seen a more busy place than Pocanhoutas, what, with six openings for coal, which they are working vigorously, piling up the coal in great stacks, and the building of many houses in the town, and preparing the bed for th( railway, and building coke ovens, and straightening the course of a troublesome run, and driving a tunnel for the railroad, and other things going on, they seem about as busy in Pocahontas a)s people ever get. From Pocahontais, we came on through the upper corner of Tazewell county, Via-ginia, going by the mouth of the mines, and uip Flat Top Mountain till we came tO' the ''peeled chestnuts," wlhen our route was henci-forth by bridle paitlis; in about thirty miles we came to Cartwright's, where we spent ^^'ednesday night, October 11th. When Mr. Lacy rode up to Mr. Cartwright and asked him if he could take care of us for the night, he replied, in his characteristic way. "If you can stand me, I reckon I can stand you.'" By the time we reached the point, which on the map re- joices in the name of Snake-Root, my horse seemed complete- ly fagged. Mr. Cartwright came in the morning with the cheering intelligence that he did not think I would ever get IX West Virginia. 837 Mm back to the stable from which he started. As we were eighty miles from our base of supplies, and had upwards of two hundred miles oi' rough mountain road still before us, the effect of this may be imagined; after full consultation, we determined to leave behind most of our baggage and the jaded beast, which we called ijilbert, and press on in two columns, consisting of equal numbers of cavalry and infantry, which we did accordingly on Thursday morning. To make a fair division of labor, we adopted the "ride and tie" plan, which I Mill, for the benefit of the uninitiated, explain to mean that one rides for a given time, and then ties the horse by the roadside; when the man on foot comes up he takes the horse, passes his fellow at the end of a given time, ties in turn, and goes on until the distance is accomplished. On this occasion we were fortunate enough to secure an- other horse, after traveling as above about eight miles of the twenty, and we were also fortunate enough to dine at Mr. Beaver's, who treated us with great kindness. I can testify to the fact that Mr. Lacy walks well and does not get tired. He was, however, greatly relieved when we secured the sec- ond horse, for be was afraW thart, if we entered Peeryville (McDowell Court-House), as we set out from Cartwright's, the good people of that metropolis would think the Episco- pal Church was a one-horse kind of affair. November. 1882. .Vt Peeryville, Judge Payne kindly invited uis to snipper, and made all the needful arrangements for service by light- ing the Court-House; two small kerosene lamps sufQcing for the purpose; and also by ringing the bell, which was a good- sized dinner bell, whose tones could be heard throughout the entire village, as the Judge stood in the door of the Court- House and swung the bell quite lustily. At the recent session of the Court, Judge Johnson, the Circuit Judge, had kindly given notice of the appointment, and this helped to secure a good congregation. Before reach- ing Peeryville', we had taken tihe preoauitiion to ask a, pnomi- SaS The Episcopal Church uent citizen of the county as to the general religious condi- tion of the communitT, and particularly as to what religious services were held in the Court-Houtse. He told me that " they used to follow preaching pretty sharp up there, but they have quit it of late." However, we found that they had not altogether "quit it." The ever-active Methodist minister penetrates those wilds once a month, and other ministers oc- casionally. But, as an offset to this, we heard, to our sur- pirise andl grief, that Mormon mlseionaries have been and still are at work in the county. In eighteen months some six persons have given in adherence to their system. The good people of Peeryville have however, under the leadership of our friend, Judge Payne, informed the Mormons that their services will be dispeased with in that particular locality. On Friday, the iSth, we started for Oceana (Wyoming Oonrt-House), having first to return twenty miles to Cart- wright's, where I had left my horse, "Gilbert." Mr. Cart- wright called us very early to see the "blazing star" (pro- nounced "stare"), and there it was in all its glory, the comet of which we had heard so much. It will be noted that this, our experience on Saturday morning, October 14th, com- pletely upsets the argument of a late article in the New York Times. The ingenious writer of that article contended that tl'is story of a comet visible only at an unearthly hour of the morning, is all a hoax. He says, "The ingenious inventor of what should be called the cemetery hoax asserted that the comet could only be seen at half-past three in the morning. He knew that no one except the professional burglar would ever be in a position to see comets at half -past three a. m., and I hat, hence, his assertion that a splendid comet could be seen at that hour would probably escape contradiction. Who has seen the comet? If the unprejudiced truthseeker will ask every person in the range of his acquaintance, if he or she has seen the comet, the answer will uniformly bo "no." The simple fact is that hardly any amount of evidence can ever satisfactorily establish the existence of a comet visible at only half-past three a. m." IN "West Virginia. 839 So says the writer in the Is'ew York Times, but I feel safe in saying that he never spent a night with Moses Cartwright, Esq., on Tug Eiver, in the county of McDowell, West Vir- ginia, and had the benefit, as we did, of his astronomical ob- servations. One happy result of our vision of the "blazing stare" on that Saturday morning, was that we were able to make an unusually early start. Our breakfast this morning consisited largely of bread prepared by grating the new ears of corn on what may be called a mammoth nutmeg grater. I cordially recommend the diet as both wholesome and tooth- some. A ride of thirty miles brought us to Wyoming Court- House, where we were most kindly received and hospitably entertained by Mr. Chambers. Here we had service morning and evening, Sunday, the 15th, and good congregations. The "^'allev of the Clear Fork of Guyandotte River, in which the Court-House stands is rich and beautiful. On Monday, the 16th, we rode about thirty miles to Arra- coina, Logan Court-House, at night. Our ride this day was remarkable for the fact that we rode down Huff's Creek, almost literally down the bed of it, for fourteen miles. For- tunately, the water was low, or we could not hare gotten along at all. Of course, we were not literally riding in the water all the way, but we were always where the water sometimes runs, and as often in as out of it. Mr. Lacy had heard that we had to cross a certain creek one hundred and twenty-five times, and so, after we had ridden for some miles, he thought Huff's Creek must be that particular one. He concluded to count the crossings, or, rather, the number of times we were in the water, but soon gave up in despair. After we had "mouthed it out" (i. e., followed it out to its mouth), he asked a man we met on the road, how often we had crossed it in coming down. "Only once," was the reply; "you go in at one end of it and com^e out at the other." I made some enquiries as to the origin of the name "Arra- coina," and was told that, according to tradition, this was the name of a daughter of the old Indian Chief Logan. I 840 The Episcopal Church find that in West Virginia, more tlian in any other State of whicli I have any knowledge, the name of the co'unty towns has some connection, or association, with the names of the county, as the following instances will suffice to show: I give the name of the county first, and then the name of the town in italics: Randolph, Beverley; Pocahoni;as, Hunters- rillc: Lincoln, Hamlin; Mercer, Princeton; Barbour, PhU- llppi; Tucker, St. George; Monroe, Union; Clay, Hennj; Grant, Pefcrsbu7-g; Logan, Arracoina. From Logan Court-House, a ride of twenty-flyp miles brought us to Madison, Boone Court-House. Here a great surprise was in istore for us, for our friend. Major Broun, of Charleston, was in attendance on the Court, then in session, and, receiving us as his guests, established us in the hospita- ble home of Mrs. Hopkins- At nighit we had the Court-House filled, with an attentive congregation, and, with Major Broun's help, we were able to render the service with more spirit than usual. And here I may say that, although in seven of the eight large counties which I have visited on this extended horse-back tour of about four hundred miles, there had never been before, so far as I know, an Episcopal minister; yet, with the help of our "large print" Mission Service Books, we have never fail- ed to have the Service intact, nor did we ever fail to have a reasonable response. In four years' time, I have had some little experience in new places, and I am free to say that, if you want people in the country, who know nothing about our Church or her Services, to take part in our public worship, you must haA'e large print. Country churches, school-houses and court-houses are poorly lighted; nor have the people who assemble in such places any very remarkable facility in read- ing; therefore, I say again, have large print. Who will head a resolution in this matter, and give us prayer books with large print? From Boone Court-House to Beckley, Raleigh Court- House, it was a long and weary road. We took two days for it, riding about thirty miles a day. By the way, Mr. Lacy, IN West Virginia. 841 A\lio docs more horse-back riding than all the rest of us put together, earnestly contends that, to get at the true dis- tance of any j)lace in the mountaims, you must add about half a mile to every alleged mile of the way. There were times in our trip when I was as fully convinced that he was right as I ever was of anything in my life. Our route during the>se two days of travel led us through a section of country drained by the Little and Big Goal Rivers, and which is re- markable as having the largest deposits of cannel coal any- where in the whole land, perhaps in the world. The time cannot be far distant when the railroads will make these won- derful deposits avaliable to the outside world. Persons have asked me sometimes, "How do you find your way through such a rough country, where often there are no regular roads?" The easiest way, perhaps, is to have a good woodsman along. And, my friend, clergyman or layman, whosoever you be, who reads this page, when you take this or a similar trip, you must secure whom you can for this deli- cate office. For myself, I shall stick to my friend, Mr. Lacy, who seems to know by intuition, just how far it is' to any place to which you want to go, and which is the true- out of many diverging paths, and also just where you will be when you "mouth out" some creek, or "head it up," which you have been wading through for hours. After all, it is not, however, quite so difficult a thing as one would imagine to find your way through such a country. The general direction is, "Follow the water courses up and down."' The directions we received at Boone Court-House to guid."^ us to Ealeigh Court-House will illustrate this: Go up Little Coal River until you come to the Pond Fork; then Tip the Pond Fork to the West Fork; then up West Fork to T3rown"s Creek; then up Brown's Creek till you can't go up any more, — in short, to the top of the mountain, the divide between Little and Big Coal Rivers; then down Little Elk River, "mouthing it out," and such a descent! thence up Big Coal River to the junction of the Clear and the Marsh Fork; then up Clear Fork, and so on ad infinitum. 842 The Ei^iscopal Church We arrived at Ealeigh Court-House . on the erening of Thursdaj', the 19th, after an all-day ride in the rain, but in good condition, notwithstanding. Here we had a large con- gregation, and a most cordial reception. I propose to ^ttH Raleigh again in the spring. Among the most pleasing in#- dents of our visit here was the meeting with General Beck- ley. He settled in this county in 1836, and, through his efforts, the county organization was secured. Though sepa- rated from his Church for so long a time, I found his affec- tion for it unabated. I trust his life may be spared to see regular services in this county, with whose history he has been for so loing a time identified. On Friday, we rode about twenty-five miles to Hinton, our place of departure. The town seemed quite a city to us, as we stood on the farther bank of the New River; and when we touched the Hinton side of ihe river, we could not but thank God for the goodness that had brought us safely through our long trip, and take courage at the thought of the warm welcome our Church had everywhere received. We trust to see again the faces of those among whom we have gladly gone, preaching the Gospel of the grace of God. December, 1882. Because I have no ]nore letters to write at present, of travels through the mountains, it must not be inferred that I have gone into winter quarters. To speak accurately, I might say that during the summer and fall, my "headquarters" are "in the saddle," and during the winter and spring in a railroad car. The State has been. pretty well canvassed during these four years past. I have been in all the counties, save five, and have held service in all save seven. Our miissionardes now reach, with some de- gree of regularity, thirty-one counties out of the whole num- ber, fifty-four. August, 18S4. On Wednesday, August 13th, I preached in a school-house at Port Spring. Rev. Dr. Lacy, of Lewisburg, has added to IX West Vikginia. 843 lii® ol.her labors that of an oiocasional service at this point, which is on the confines of his parish. He had prepared the way for this visit of mine by preaching the Sunday night pre- vious. It was in regard to this occasion that I saw stuck up on a telegraph pole near the station the following: NOTICE! "The Rev. Dr. Lacy will deliver Divine Service in the School-House on Sunday, August 10th, at early candlelight." Although the form of the announcement was rather un- usual, I feel safe in assuring the readers of the Church i^^eics that Dr. Lacy does not on these occasions indulge in any eccentricities of Eitual, or in any novelties that disturb the peace. October, 1884. My annual visit to Pocahontas county was made the last week in August. On Saturday, the 30th, in company with the Eev. Dr. Lacy, I drove from the railroad to Hillsboro, a distance of about forty miles, having service that night. A young man, who was travelling through the country in the interest of some Baltimore house, met us at Frankford and Tried to dissuade us from venturing further into the interior, but when he came to know something of our former varied experience, and especially that I had campaigned through the country in 1861, he concluded that we knew more about it than he did. On Sunday, August 31st, we had service both in Hillsboro and Huntersville, the distance between them being eighteen miles. In Huntersville we hope soon to have a lot, and then go on to the erection of a church. On Monday we had ser- vice at Clover Lick, in Dr. Ligon's house, eighteen miles from Huntersville, and on Tuesday at the school-house about three miles higher up the mountain, where I confirmed two. At Clover Lick we have a beautiful lot for a church, and we trust the next year to see it built. That night we pushed on to Hillsboro, on our return, a dis- tance of about twenty-five miles. And the next day, Sep- 844 The Episcopal Chukch tember 3d, Ur. Lacy having left me to attend a wedding, I drove on thirty-seven miles, to Mr. Church's, where I spent the night. Most of our trip thus far described was rendered notable by our most reasonable anxiety in regard to our buggy, which, after all the patching our skill could devise for it, still threatened to break utterly down. A judicious exchange on this last day relieved me of further anxiety. On Thursday, the 4th, I had service at Epiphany Chapel, Glen- ■eoe, and on FVidJay adiministered' the Comm union in the same place. Sunday, September 7th, was spent at Hinton, where I preached morning and night and confirmed one. In the after- noon, I rode down to Brook Station, about five miles distant, and preached in a grove by the roadside. A s there was a big camp-meeting going on near Hinton, horses were scarce; in fact, there were none to be had. After considerable search, a little mule was found, on which I made the trip, in moder- ate comfort. The ride would have been more pleasant if the day had not been so warm, and the mule had not been so dull. As I came back to Hinton, about 6 p. m., I afforded a good deal of amusement to a party of boys, who were walking out in the suburbs of the town. One of them accosted me with, "Mister, will you sell that mule?" and another with, "Mister, is that a young mule?" Sunday, the 21st, was spent at Willow Island and at Wil- liamstown. At the latter place I confirmed one. The dis- tance between these points was made by Mr. Woods and myself in a skiff, as we have done several times before. On this occasion, the river was «o low that we were once seri- ously stranded, and often had to move very cautiously in the shallow water. We found the Ohio River Road a great comfort on this trip, and could not help comparing our fortune — when we got home — with that of Mr. Hammond, who, having no rail- road to help him, had to work his way by water down to Ravenswood. He was from Friday mid-day to Saturday raid- IN West Vikgixia. 845 day in getting started, and then, such a start! Upon an old barge, on which all the passengers had to work like deck- hands, when they came to the shoals, and that was frequent- ly. But at last, when sixteen miles was made, it was thought best to give it up, and he tiien struck off through Ohio, until he reached the Baltimore and Ohio Road, and reached I'arkersburg after mid-night. The result of two days' work was to land just at the point from which he started. Mr. Hammond may be depended upon to vote for a railroad down the river. September, 1885. ****** My last service was held in the Court-House at Elizabeth. In the jail which forms part of the building, was one who but for want of accommodation, would have been in the Insane Asylum at Weston. To have such a one begin preaching when you do, and continue with you through your sermon, is, to say the least of it, far from helpful. January, 1886. On Friday, December 11th, I visited Shaw for the first time. The Rev. Mr. Gibbons and the Rev. Mr. Pearson had each previously visited the village and preached to the peo- ple. On this occasion I was accompanied by the Rev. Mr. Humphrey, of Piedmont. ^Ir. Humphrey resides in Piedmont (as do most of his congregation), but the church building being across the river, in the town of Western Port, he is counted as belonging to Maryland. I cannot but have a spec- ial regard for the people who live in the limits of our Diocese, and feel as if I must look in upon them occasionally, even if they are reported to another Council than our own. As Piedmont is the natural centre of Mineral county, I asked Mr. Humphrey to go with me to Shaw, hoping to in- terest him in the people there, and I am sure that whatever he may be able to do for them in time to come, he will not have anything but pleasant recollections of his first visit. VVe stayed with Mr. J. Woodward, whose wife, for some time 846 The Episcopal Church past, has been teaching a Sunday-school and trying in other ways, to influence the children and neighbors for good. »»»♦•• It was interesting to me to find that Mr. Woodward is the gi'eat-gieat-gTauds'on of Bishop Seabury. I could not but feel when we came away from Shaw that we had here a most important centre for missionary work. Among the baptisms, at the services we held, was that of a little child, it was ais- certained to be a distant cousin of David Livingstone. Her mother fold me that she hati attended Dr. McLeod's Church in ( rlasgow. It was interesting to find the memories of such men as Bishop Seabury, David Livingstone and Norman Mc- Leod cherished in the little mountain village. In the midist of the sermon which was preached in the school-house, I heard a gentle tap at the door, and asiked someone to answer it, not knowing the occasion of the inter- ruption. When the door was opened, in walked three little boys (none of them being higher than a yard-stick"). They had coiue late, and, not being able to turn the knob, had been compelled to appeal to those inside by knocking. They were so little, and so grave in their demeanor as they walked up and took their seats in the front part of the room, that few could avoid smiling at them. March, 1886. V\'liile it is our wisdom and pleasure to dwell generally upon the bright side of our work, yet it may not be amiss sometimes to record experiences that are not very helpful or encouraging, and so I write now of what may well be called an unsuccessful trip. Encouraged by the good weather during the latter part of February, I made an engagement to visit Hartford City and Ravenswood on the 3d and 4th of March, respectively. As I was to return to Parkersburg from another trip on Tuesday, the 2d, both Mr. Wirgman and I thought it isafe to arrange that I should take the steamer Minnie Bay on Wednesday morning, preaching that niglit at Hartford City, sixty miles distant, and coming back to llavenswood, twenty-five .miles IX West Virginia. 84-7 nearer I'arkersburg, hold service there on Thursday evening, and return to Pai'lversburg during the night. When Wednes- day morning came, the river was so full of ice that the Min- nie Bay, and, indeed, all other boats, were laid up, and so I took the morning train to go around through Ohio, expect- ing to reach Pomeroy in time to cross the river and drive up to Hartford City for evening service. But here our troubles began. For some cause, not known, the Ohio Central train was late, and I had to wait a long time in the depot at Athens, and in consequence did not get to Pomeroy until after six o'clock. Still I had ample time to make my appoint- ment, but, alas for the vanity of human expectations! After my buggy was at the door, I found that the ferryman was unwilling to venture across the river again on account of the heavy ice, which was running very freely. As my offer of ad- ditional pay would not overcome his scruples, I was forced very reluctantly to give up all hope of reaching Hartford, and so the service went by default; as it turned out that Mr. Wirgman, who was in the neighborhood, was unable to get out on accoiint of severe neuralgia. The next morning, Thursday, the 4th, I got across the river and found, on driving up to Hartford, that Mr. 'S\'irgman had taken advantage of an early stray boat, of which I knew nothing, and had gone on to Ravenswood, twenty-five miles up the river. I found no other opportunity during the day, and as I was obliged to be home on Friday, to be ready to start away again on Saturday, I returned to Pomeroy in the early afternoon, and took the train for Parkersburg, reach- ing home about half-past two on Friday morning, after a delay of five hours in the depot at ilacArthur Junction. The trip may thus be summed up: I was away from home about thirty-six hours, of which at least thirty-two were spent in Ohio, going and coming and waiting at the depots for delayed trains ; 1 missed both of my appointments and invested about ten dollars in the trip. I paid several visits and gained some experience, and now I wish more earnestly than ever that 848 The Kplscopal Chukch the projected extension of the Ohio Elver Road to Point Pleasant may be consummated during the year. September 10th, 1886. ****** .:Vt Shaw I pr('ach<^d in a little school house; confirmed three persons. Mr. Gibbons had previously baptized six persons and one adult. Our visit had been announced some two weeks l)reviously, and the children of the Sunday-school were es- pecially interested. One little girl said to Mr. Woodward, "You ought not to have told me so long before: it will seem so long to wait." I noticed a marked difference in the re- sponses since my last Avsit. At Davis I preached in a large engine-house, to a full and attentive congregation. * * * * * * It is only right to say that we took advantage of our short stay in Davis to visit the Falls of the Blackwater and the Dobbin House, which was for so many years the headquar- ters of the hunters and flshcA'*. The Palls far exceeded our expectations. The half was not told us. The path by which you reach them is itself a curiosity. For about two miles it leads you by the river bank, -^vitli a idiemse forest on one side, filled with the fallen and moss-covered trunks of giant trees, and grown-up so thickly with laurel and other undergrowth as to be, in most places, literally impassible, and on the other side the dark, richly-colored waters of the river, dashing over the rocks and constantly suggestive to those who handle the rod and reel. The path itself is ludicrously rough and intri- cate, only less impassible than the thicket. Over a net-work of laurel and other mighty roots, the debris of ages has fallen and offers for your tread a substance very like a sponge in its softness and capacity to hold the water. JJet-ween the roots and the rocks you can run your cane down indefinitely, and sometimes a careless step will cause you to realize that you yourself are liable to go down like the cane. t)n this walk, just before we reached the Falls, I heard an exclama- IX West Viuuima. 849 tioii, and; looking around, saw Mr. Gibbons pulling away at :*Ii-. Pearson to extricate him from one of these treacherous lioles. The sheer fall of the v.-ater is sixty-three feet, and that amid the wildest surroundings. In the unbroken soli- tude of the virgin forest, and under the towering; crests of the mountains, it is, next to Niagara, by far the most impres- sive thing of the kind I have ever se6n. The Dobbin House boasts of a clearing of about thirty acres, — the only one in all this country. The house is dilapi- dated, and is occupied by a miner's family, who treated us very courteously. The, bears come almost daily to within a few yards of the house, after blackberries, which grow plen- tifully. We went through the patches, which they had tram- pled down, and enjoyed what they had considerately spared. If Mr. Pearson were writing this article, he would no doubt tell of an encounter which Mr. Gibbons had with a bear in this place several years ago. The meeting was very unex- pected at a distance from the house not: more than fifty yards, and was, I understand, a great surprise to both parties. I am informed that, since the memonable evening, Mr. Gib- bons has not been able thoroughly to enjoy even the tame travelling bears that one sometimes meets in the country which amuse the by-standers by performing an awkward dance at the command of their master. * * * Our visit to Sutton was particularly encouraging. Three persons were confirmed, which gives us nine communicants, where a few years ago we had but two. One of our congrega- tion walks nine miles to service, and then has to walk back again. His wife was to have been confirmed, and Ms little girl baptized, but he was unable to procure any means of conveyance for them. We trust that the service was profita- ble to this zealous Churchman; he certainly showed the live- liest interest in all that was said and done, and, even if he himself did not receive much good, yet he did good to two people at least; that is, to the Bishop and Dr. Lacy- I am sure both of them felt the stimulus of such an example, and 850 The Episcopal Chukch are botli of them more than ever determined to carry on the work they have in hand. December lotii, 1S86. * V * * * * In regard to all such (mission) worli, and especially that which the children are prompted to do, the old saying re- mains true that, where there is a will, there is a way. I was talking to a Sunday-school teacher the other day in a certain place, and she was telling me how the children exerted them- selves to make money to keep up their missionary offerings. She said that a few days before, when the question was raised in the class as to how the pennies were raised for such objects, one little boy spoke up and said, "I make my pennies by taking castor oil." This was sufficiently amusing, but the climax was reached when another little boy, sitting by, said, "I expect it does hdm as much good as it does the Heathen.'' So true it is that what we do for others helps our own selves. Diecember, 1887. I have during the past summer and early fall completed juy round of all the counties in the State — fifty-four in num- ber. I regret to say that in twenty-three counties we have no organization of any kind. In visiting two counties, Clay and Nicholas, for the first time last August, I had one of the most pleasant rides I have yet taken in the State. Af- ter preaching at Ansted on Monday, August 22, I rode on horseback to Clay Court House, the following day. The dis- tance was about forty miles but I wais well mounted and thoroughly enjoyed the ride along by the famous Hawk's Nest and then up the beautiful Gauley. In July. 1861, the bridge over the Gauley, just where it joins the New river to make the Kanawha, was burned by the retreating Confed- erate forces. It has never been rebuilt and the disintegrat- ing piers still stand, a memorial of the desolations of war. When I arrived at Clay Court House, I found that my horse had cast a shoe, and as I had a long rough ride for the next day, I was somewhat depressed on learning that IN West Vikuima. 851 the only blacksmith in the little town had gone away on a visit, and would not return until Saturday. Xow I have shod my own horse on an emergency, but I do not profess to be an adept in the art, so I determined to throw myself for this service on the generosity of the people. Accordingly, after service, in which by means of our mission books we had good responses, I stated briefly to the assembled con- gregation my situation; told them that they knew I could not make the rough mountain ride of thirty-five miles over to Nicholas Court House, where I was due the next evening unless my horse was shod, and therefore, appealed to them for help, and asked that if there were any present who had any skill in the useful art of the blacksmith, they would re- main after the congregation was dismissed and confer with me on the subject. It was a novel, but most successful ex- perience meeting. I secured the services of a stalwart young man who did the work for me the next morning in the most ■satisfactory manner, and I went on my way rejoicing. August, 1890. ■>f * * # Tfr * From Berkeley Springs I went on Monday to Okonoko. Here at half past three on a warm summer afternoon I preached to a good congregation in Epiphany Church and confirmed one. Mr. G-ibbons baptized a little child about one year old. The mother had brought him in her arms five or six miles, walking every step of the way. Certainly this showed such an earnest spirit on her part that we cannot but hope for a rich blessing on her and her little child. September, 28, 1894. Although many miles of railroad have been built in West Virginia, in the last sixteen years, yet it is still necessary to make long trips on our country and mountain roads in order to reach the various points where our services are established. The visits I describe in this letter have been made mostly to such points, the distance from the railroad varying from 10 to 70 miles and involving altogether about 852 The Episcopal Ghukch 400 miles of such travel, besides 1,900 miles of railroading just thrown in for good measure. The time included is from (Saturday, September 1st, to Wednesday, September 26th. About twenty ser^dces were held and twenty persons con- firmed. December 6th, 1897. / I*- * * * •» On Saturday, jS^overaber 13, I left Parkersburg about 10 A. 31., and after dining in Huntington, 120 miles on my way, I went on to Charleston, about 60 miles, where I was the guest of Mr. W. S. Laidley. I had visits that evening from the Rector, the Rev. Dr. Roller, and also from Rev. Mr. C&rd, who has charge of two missions in the neighborhood, comprising eight preaching points. Sunday morning was raw and rainy, although about mid- day the clouds lifted and the day became pleasant. About 9 A. M., 1 started off for my first appointment, St. Peter's. This is one of Mr. Card's missions. A young man called for me in a light open carriage and besides myself there were two others, who belonged, as I found out, to the confirma- tion class. After a ride of eight miles we reached the school house where I preached and confirmed 11. Mr. Card told me afterwards that there were several others who were pre- vented by various causes from being present. He instanced specially the case of two girls who wanted to be confirmed, but could not on account of the opposition of their father. When they pressed him for his reason, he told them that the Episcopals seemed to be increasing so fast in the county that he was afraid that they would after a while get to be the majority and then they would kill all the other people. This is a suggestion as to church extension which was en- tirely new to me. When we adopt it, due notice will be given. After dining near St. Peter's, which is the name of the mission only, as we have no church building, some thirteen persons, including Mr. and Mrs. Card and myself, our host. Mr. Hayes and his son, got on a hand car, and propelled our- IN West Vikginia. 853 selves up the Davis Creek railroad, about ten miles, and then after walking a mile and a half up a very steep grade and a high hill, we came to the Black Band school house where I preached and confirmed four. Some of the congre- gation and one of the candidates had come over the moun- tains from Hernshaw, another one of Mr. Card's stations, about four miles distant. Besides the party of thirteen on the handcar— and a crowded car it was— Mr. John HoT^e Peyton, the most indefatigable right hand man of the whole work, took two others with him on a railroad velocipede up from St. Peter's to Black Band. The difficulties of such navi- gation may be conceived, when I say that his machine ran off the track eight times in the ten miles, however, the trip was made successfully. Then came the trip back after service, in which all we had to do was to let the machine run and keep it from run- ning too fast. I was met by a friend with a buggy about six miles down the railroad and went across the hills about three miles to Mr. Peyton's, where I took tea, and then went on a mile farther to St. Matthew's. Mr. Peyton had pre- ceded me and held the congregation by commencing the ser- vices. A drive of several miles after service brought me back to Mr. Laidley's hospitable home at 10 P. M. From Letter to the Children of the Diocese. January 1, 18!ti'. Some time ago I was visiting a vacant Parish and sjjoke to the people as earnestly as I could, urging them to raise |250 more than they had been paying for the salary. One of our vestrymen was kept home by sickness, but his son, a boy of twelve, wais present. When he got back home, his father asked him, "Son, were you in church, and was the Bishop there, and what did he say?" "Yes, father," was the boy's reply, "1 was in church and heard the Bishop; and. father, the Bishop said they must raise the price of preach- ing down here |250.00." Now, ever since I heard this, I have been wanting to see 854 The Episcopal Church that boj and thank him for giving such a strong and clear account of what I said; I feel sure he must be a yerj sensi- ble boy who knows what is the main point in a speech when he hears it. I can only hope that the grown people who were present at that service had an equally clear idea of what I was driving at. Now, my dear children, all you who have during Advent, been giving to our Diocesan Missions, have been helping to "raise the price of preaching" in the Diocese, and it is a good work. /'^^tiov ["'(ll! )"''>. cKlO. JM/lMfiHI/if MSI"- i7tt ' 7loi lint IIV 3i»7 anih"- «52i llp J7J' sn-i -i,£f»8«l" "li ^J/ I ;vi7 The figures in the counties, indicate : — First, The population of the counties; Secfind, The number of clergy having charges; Third, The number of communi- cants, who are supposed to be about one-half the number of baptized persons and about one-third of those who affiliate with the church. In the enumeration of the clergy, the number is considerably less than the table would seem to indicate because a good many of them serve in more than one county. On the first map the enumeration represents about 15 clergy and on the second about 40. J. :. 22 iso ?2ff ,f/H, nioi ^irt\ X&ILM£gK Si ' , \xxin .SI /tMXbuA II 7i,Z Mtll,!, litn yBSM TOM ' Hll^ '^"i, j/'^iU' w> '^'^Z /H 70 / 11 lliob '^O.Rfft, yiiis '^'% 9/^; "''I nil,/1 /SvJv '^ffo Jso ?/?v '^4, ^■j! C HCLAS ^ J/?S7 'Vi J 6 !■ J Sli 'f-f '1797 ' / iCi 13 ISO / VS The figures in the counties, indicate : — First, 'The population of the counties : Second, The number of clergy having charges; Third, The number of communi- cants, who are supposed to be about one-half the number of baptized persons and about one-third of those who affiliate with the church. In the enumeration of the clergy, tbe number is considerably less than„the table would seem to indicate because a good many of them serve in more than'one county. On the first map the enumeration represents about 15 clergy and on the second about 40. IN Wkst Virginia. 855 APPENDIX XI. Comparative Statistics. Summary of the Parochial Reports to the Council of 1878. Bishop in charge, 1; Bishop elect, 1; Lay Delegates, 19; Clergy, 14; Parochial reports received, 18; Par- ishes represented which furnished no report, 2; Parishes and Churches not represented or reported, 4; Churches and Parishes exclusive of St. John's Chapel, Kanawha Parish, 26; Sunday schools as far as reported, teachers, 115, scholars, 768; Cojnmunicants reported, 1112; Contributions of Sun- day schools, $134.85; General, as far as reported and includ- ing Parish expenses reported by Grace Church, Madison Parish, Pocahontas county, |3,095.27. Report to Council for 1901. The Committee on Parochial Reports respectfully sub- mits the following statistics: Bishops 2 Other Clergy 34 Families and parts of families 2948 Confirmed persons 4701 Baptized pepsons 7877 Baptisms, Infants 233 Baptisms, Adults 101 Marriages 1 33 Burials 202 Confirmations 207 Communicants last reported 4263 Communicants, present number 4490 Public Services on Sundays 3413 856 The Episcopal Chukch Publdic Serviceis ou other days 2109 Number of Sunda3' schools 60 Sunday school teachers 420 Sunday school scholars 3148 Industrial school teachers 24 Industrial school scholars 268 Number churches and chapels 80 Rectories 36 FliVAMIAL. Contributions: Parochial ?T1,196 84 Diocesan 12,529 12 Extra Dioces;ni 5,163 92 Total for all objects fpSS.SSO 88 Indebtedness |25,122 65 Sittings in Ohuirchas and Chapels 14.777 Sittings free 12,387 Contributions to the Bishop's Fund |3,427 15 Contributions to the Permanent Fund . . 3,086 40 Contributions to Diocesan and Convocation Missions 3,213 13 Contributions to Foreij^n and Domestic ilis- sions 4,187 24 INDEX. Note. — The general rule has been, only to index the names of Clergy mIio have held official posi- tions in the Diocese, or have had two or more Parishes therein, or ha\ e been sxJec.ially mentioned in tribute or obituary. The Clergy Lists (pages 25-37) show county or town and date of connection of each Clergyman with the Diocese. For further details, examine Digest of Councils and Kecords of Counties, Parishes, &Q., under those dates. Addison, Rev. Walter; tribute to the activity and piety of, 415; his efforts to prevent duelling, 416. Address of Bishop ileade to the Episcopalians of Western Vir- ginia, on a proposition to di- vide the Diocese (1851) 800 Alderson, Church of the Messiah, 694. Alexandria, proposed establish- ment of Theological 'Seminary at; hindrances to, 432; final triumph, 433. Allen, Eev. Benj., sketch of.... 494 Ambler, Rev. .John, death of, 318; tribute to, 319. Ambler, Rev. Chas. E., death of, 251. An impromptu service 159 Andrews, Rev. Charles W., D. D., death of, 250. Annual Conventions. place of meeting; new order adopted in (1816), 45. Annual Councils, diaest of. Dio- cese of Virginia (1785-1877) 38. Annual Councils, Digest of Diocese of West Virginia (1877-1901) 264; protest against a grow- ing laxness in the spiritual features of, 351-352. Ansted, Church of the Redeemer, 565. Armstrong, Rev. John, successful missionary labors of, 62; first minister of St. Matthew's, Wheeling, 516. Asbury, Francis, opposition to proposed plan of Methodist ordination, 11. Assistant Bishop, resolution to eletl. 45. AtteE:pt of Parliament to subdue "ll'.e Colonists, 5. A1 Tractions of the Sanctuary of- ten delusive, 317. Augusta County, formation of (1738) 39. Back Creek, near Hedgesville, Cal- vary Church, consecrated (1846). Baltimore, Lord, arrival of, (1628) 4. Bangor Church, first in the Kan- awha Valley, 632; history of, 648. Baptism, Confirmation, Sacrament of the Lord's Supper, guard- ing admission to, 453. Baptisms, marriages, burials (1901) 855. Baptists, early arrival of, in Vir- ginia; harsh treatment of, 8. Barbour County, its organization, area, population; services at Belington and Philippi, 534. Barboursville, new parish organ- ized at, 232. Index. Barre, Mrs. Henrietta Fitzhugh, legacies of, 589, 644. Berkeley County, organization, area, population; Norborne parish, 535,537; Bunker Hill, Christ Church, 546; Hedges- viUe, Back Creek, Calvary Church, 547. Berkeley Springs, St. Mark's Church, 696. Bermuda, trip of Bishop Peterkin to, 311. Beverly, visits of Bishop 730 Bishop Coadjutor for West Vir- ginia, 361; qualifications of; steps looking toward the elec- tion of; hindrances, 369; pe- tition of Special Committee, 372; election of, 376; consecra- tion of, 378. Bishop's House, Parkersburg, 758 Blair, Eev. Dr., Commissaa-y for Virginia, (1689) ; character and iniiuence of; first Presi- dent of William and Mary Col- "Blazing Stare", 838 Bluefield, Christ Church 683 Boasting and presumption dis- couraged, 454, Boone County, area, population; missionary effort, 547; visits of Bishop Peterkin in 1882 and 1891; Christ Church, near Ra- cine, built (1895), 548; promis- ing outlook, 549. Boundaries of Convocations de- fined, 390. }lrncken, llev. John, D. D., elected Bishop in 1812; resigTied the office, 46, 428. Braddock's troops, 603 Bramwell, Church of the Holy Trinity, 683. Braxton County; area, population, name; first Episcopal services in Sutton; persevering efforts; church erected (1896), 549. Brazil, mission to, 337 Brittingham, Eev. Jacob; Wood county, 762; Wetzel county, 751; Clarksburg, 584; St. Luke's, Wheeling, 7-15; Jack- son, 588. Brooke County; name, area, pop- ulation, 550; St. John's, list of clergy from 1862 to 1893, 550; again associated with Christ Church, Wellsburg, 551; Christ Church,Wellsburg, from 1879 to 1901, 551; Short Creek, occasional service in school house; sketch of Eev. Joseph Doddridge, D. D., 552; St. John's parish first organized by Dr. Doddridge; log church in 1793; St. Paul's Church, erected before 1793; list of supporters in 1800, 556; Trin- ity Church, .Wellsburg; ser- vices by Dr. Doddridge in 1800; list of subscribers for that year, 556; Dr. Doddridge's services at Wheeling, Grave Creek, and otner points; his lack of support, 557; visit of Bishop Chase, of Ohio, to Wheeling, West Liberty, Wells- burg, and St. John's, in 1819, 558. See also Churches in Brooke County, 502. Brotherhood, plea for its estab- lishment, 272; organized Jvme 2, 1880, 275; discontinued, 357. Brooking, Eev. Eobt. Upshur, Pt. Pleasant, 675; Tyler Parish, 742; Eipon, 613. Browne, E. M., elected Trustee of the Episcopal and Perma- nent Punds, 299. Bruce Chapel, location, origin of name, 530. Buckhannon, The Transfiguration, 744-745. Bunker Hill, Christ Church, erect- ed by Morgan Morgan, (1740); first church in the Valley; list of clergy, 546; vestrymen; taken under protection of Martinsburg (1888), 547. Burkhardt, Eev. W. H., Bluefield, 681; Weston, 657. Burwell graveyard, 481 Cabell County, name, area, popu- lation, 558; account of the Church in Cabell Countj'. or- ganization by General John H. Oley, (1872); services held at Barboursville (1869), 559; first service of Trinity Church, (March 6, 1870); election of vestrymen; regular services instituted at Barboursville Index. Ill and Huntington (October, 1ST2) ; services discontinued from 1874 to 1878; efforts to build churcb at Huntington, 561; building- ready for use, (1886) ; Diocesan Council con- vened here, (1888) ; handsome rectory added, 562; list of ves- trymen; Episcopalians in Guy- andotte and Barboursville now identified witli Huntington, 563. Caldwell, Judge, tribute to . . 518 Calhoun County, name, area, pop- ulation, 563; visited by Bishop Peterkin (1884) ; no work yet started, 564. Camp services, address of Bishop Johns, 197. Campbell, Rev. C. M., Bangor Par- ish, 651; Eavenswood Parish, 588. Canons, committee appointed to codify, 299. Centennial of Diocese of Virginia, 282; committee appointed, re- port of committee, 284. Central Convocation merged with the Northwestern, 390. Ceredo, Grace Church Mission, 747. Changes in the Book of Common Prayer, 190, 299, 813. CZiapels and Churches (1901), 856 Character of the early Virginians, 465; their ancestry, 466. Charles II. proclaimed in Virginia, (1659), 6. Charleston, Kanawha, missionary labors of Kevs. Lee and Page, 525; tribute to the zeal and energy of a few ladies; their signal triumph; genealogical sketch of Mrs. Quarrier, 536; St. John's Church, 624, 629, 633; new edifice, 639; St. Matthew's and St. Luke's Missions, his- tory of, 644. Charlestown, named after Charles Washington, brother of George Washington, 484; sketch of the churches and clergy of jSTorborne Parish, 485; first Episcopal Church built (1817), 603; Zion Church, 594-395; Chapel of St. George, 598. Christ Church, Bunker Hill 619 Church, Clarksburg, conse- cration of, 156. Church, Wellsburg.. 551-552 Church, change of name, 293; res- olutions of Committee adopt- ed, 296. Depressed condition of, (1800-1812), 45. at Martinsville sold 171 establishment, contest in regard to (October, 1776), 10. — ■ music, 291 organized at Union, Monroe County, (May 3, 1868), 226. property, protest against i-vssembly's interference with (1797), 44; division of, between the two Dioceses settled by special Council (July 10, 1878), 270. Workers' Conference . . 361 Churches Extinct, report to con- vention of 1854, 154. and Chapels in use (June, 1878); name, location, 768; built since June, 1878; name, location, 769; in use in 1901, 856; extinct, 771; consecrated prior to 1878; name, date, by whom, 771; consecrated since June, 1878; name, place, date, by whom, 772. Churches in Brooke County; St. Paul's and St. John's; criti- cism of the early clergy in Western Virginia, 502; Bishop Meade's reply, 503; sketch of Dr. Doddridge, 505; his ordina- tion in 1792; his fruitful la bors, 508; his death, 510; suc- cessive ministers, 511. See Brooke County, 550. Circular Letter issued by the Episcopal Society of the Val- ley (1819), 790. Civil War, its effect upon the work of the Church, 203. Clarksburg, first point of Mission- ary labor in Western Virginia; Eev. William P. Lee, the first missionary, 521; progress of the work; Mr. McMechen's success and final failure; its lesson, 522; labors in Pair- IV Index. mont, Morg-antown. Buckhan- non and Weston, 524; Christ Church, 583. Clay County, name, area, popula- tion; visit of bishop Peter- kin (1887); service in Court House; services at Baring' Creek and Clendennin by Eev. Dr. Eoller (1895), 564. Clergymen (1901), number of.. 855 Clergy lists, (1785-1877), 25; (1877- 1901), 30. Clerical Associations, establish- ment of, 433 emancipation 397 support, 298 Clover Lick, Emmanuel Church, 726-727. Coalsmouth, first settlers, (1797); first clergymen, 528; first ves- try; first church erected (1825), 538; St. Mark's Church built (1846) ; successive minis- ters, 529; list of vestrymen, 530. Cobbs, Eev. E. A., Secretarv of Diocese (1880-1887); death of, 29S; tribute to, 302. College, first efEorts to establish, 3. Colston, Colonel Edvrard, tribute to, 489. Communicants, number of, (1901), 855. Comparative Statistics 855 Comparison of Eeports of 1878 and 1890, showing growth under the administration of Bishop Peterkin, and the need of a Coadjutor, 375. Conference of Foreign Missions, 379. Confirmations; place, occasions, total number, 779-782; in 1901, Congregational missionaries to the Church of England in Vir- ginia, 5. Constitution for the Protestant Episcopal Church in the Con- federate States, Provisional Convention for framing, 198. of the Episcopal Society of the Valley, organized (1819), 787. Contract between Eev. Joseph Doddridge and his several con- gregations (1800), 784. Contributions, Parochial, Dioces- an, Extra Diocesan, (1901), 850. to Bishop's Fund, (1901), 856. to Diocesan and Convoca- tional Missions (1901), 856. to Domestic and Foreign Missions (1901), 856. to Permanent Fund (1901), 856. Cou'sentions, difficulties attending first meetings; system of ro- tation introduced; great im- provement in numbers, social features, and spiritual bless- ing, 434. Convocation, Northwestern, Eec- ords of, (1850-1877), 793. Convocational System, its advan- tages, 391. Convocations, number reduced, 390; boundaries defined, 390. Co-operation among churches, 396 Craik, Eev. James, D. D., LL. D., sketch of, 635. Cresap's Valley Mission, Grace Church, 672. Cromwell's suspicion, 6 Councils, list of, date, location, 767. Council of 1878, summary of Par- ochial reports, 855. for 1901, report to 855 Counties and Parishes of Bote- tourt, Eockingham, Eock- bridge, Greenbrier, and Mont- gomery, 471. Covell, Major J. C. principal of State School for Deaf, Dumb, and Blind; death of, 299; trib- ute to, 303. Cunningham's Chapel, Norborne Parish, 535. Dale, Sir Thomas, arrival of, (1611), 2. De la War, Lord, arrival of, (1610); first Governor of Virginia, 2. Dent. Josiah, grant of land by, 582. Deputies to the General Conven- tion. 27.-. 37S, 291, 309, 336, 353. 364, 404. Index. Desecration of the Lord's Day, 2S0. Desertions from the Church, and the causes, 445; infidelity, lack of discipline, 445; general de- terioration of the churches in Virginia and elsewEere, 446; deplorable effects of intem- perance, 448. Difficulties and discouragements of the clergy, 307; encourage- ment, 308. Dig-est of Annual Councils, Dio- cese of Virginia (17.S5-1877), 38; Diocese of West Virginia, 264. Diocese of Virginia, proposition to divide (1842), 94; address of BishoiJ iXeade concerning di- vision of, 800; letter of Bish- op Johns, concerning division of, (1865), 827. of Virginia resumes rela- tions with the Protestant Episcopal Church in the Unit- ed States, 209. of West Virginia, efforts looking- t"o its establishment; Convocation at Charleston, Kanawha, (1851); at Clarks- burg (1865) ; at Charleston (1872); at Volcano (1873); at Charleston (1874); at Wells- burg (1876) ; at Parkersburg (ic77); at Staunton (1877); fin- al vote; ratification by the General Convention at Boston, (October, 1877), 23. of West Virginia, Judge ShefEey's report on formation of, 255; Proceedings of Gen- eral Convention in regard to, 264; Primary Convention, 267. Diocesan finances, 305 Missions, importance of; needs; hindrances to, 382. Seminary, Moundsville. .790 Summary reported at Con- ventiom (1854), 130. Unity, desirability of,.. 400 Discipline, code of, established 1815), 430. Districts formed, 41; re-arrange- ment of, 43. Dobbin House, 849 Doctrinal discourses, caution con- cerning, 795. Doddridge County, name, area, population; visits of the Bish- op to West Union, (1888); no work yet undertaken, 564. Eev. Dr. Joseph, sketch of, 505-510, 552; labors of, 522. 550-557; contract with his con- gregation (1800), 784. Doggett, Kev. Luther W. Fair- mont, 665; Wheeling, 720; Bowellton, 568. Domestic and Foreign Jlissionary Society, Constitution perfect- ed (1821), 32. Dress, Gown, SurpUce, 44 Drinking habits of the early peri- od, 415. Duffield's, Chapel of the Good Shepherd, 610. ICarly \'irginians, character of, 465; their ancestry, 466. Eccleston, Kev. J. H., D. D., elect- ed first Bishop of Diocese of West Virginia; declined the office, 24, 268. Fckman, Grace Church, 676 Education, first efforts to intro- duce, in Virginia, 3. relation of church to school, 323; Church Hall at itorgantown proposed, 326; Episcopal Hall, State Univer- sity, 691-692; Young Ladies' Seminary, Moundsville, 669. Society formed, 18 Elkins, Grace Church, 732 Emmanuel Parish, application for admission of, 255. Episcopal CEurch in the United States, historical sketch of, 19. Church in the Confederate States, Provisional Convention for framing the Constitution of, 198. Hall in connection with State University, 365, 691. residence located in Park- ersburg, 276; completed (1885), 758. Society of the Valley, or- ganized in 1819, Constitution of, 787; Circular letter issued by, 790. • work done in other dio- ceses, 782. VI Index. Established Clergy, embarrass- lueuts of, (1776-1776), 11. Establishment of the Episcopal Church in Mrgixiia, 3. Events relating to the Church, (1606-1618), 1; (1619-1624), 2 (1628-1651), 4; (1651-1693), 5 (1700-1731), 7; (1731-1746), 8 (1748-1771), 8; (1772-1778), 9 (1779-1784), 12; (1784-1825), 17 (1825-1835), 18. Experience with bears 849 Extemporaneous preaching and prayers, 453. Extract from the "History of the Valley", 598. from the Journal of Kev. W. T. Leavell, 828. Falls of Blackwater, beauties of, 848. Eairmont, Christ Church, 664 Families (1901), number of, ..855 Family Worship 425 Famine among- the first colonists, Fayette County, name, area, pop- ulation, 565; Church of the Redeemer, at Ansted, (1882), 565; list of missionaries and other workers, 566; St. Da- vid's Mission, Powelltom, first services (1886) ; organized as a niission (1893) ; list of mission- aries, officers and other work- ers, 568; Caperton, Nuttall- burg, Beury, Keeney's Moun- tain, Dubree, FayetteviUe, Glen Jean, 569; list of minis- ters, 570. Fenton, Eev. Arthur Kirkby, Pow- ellton, 568; Spruce Eun, 746; Clarksburg, 585. Female Seminary, established by Eev. Mr. McMechen, Clarks- burg (1841), 91. Financial Statistics (1901) 856 First Annual Council, Diocese of AVest Virginia (February 27, 1878), 269. Church in Virginia destroy- ed by fire, 1. Episcopal Bishop of Vir- ginia, 17. Episcopalians in the Kana- wha Valley, 627. Governor of Virginia, 2. - Legislative body in V irginia, convened (1619), 3, 39. Marriage recorded in Vir- ginia, 1. Minister in Virginia, 1 Missionaries in Western Mrginia, 525. permanent habitation of English in America, 1. religious service in Vir- ginia, 38. Sacrament of the Lord's Supper in Virginia, 1. three" parishes founded in Virginia, 38. Fisher, Eev. Andrew, death of, 343. Fitzhugh, Henry, gifts of 589 Flood of February, 1884, 282 F'oreign and Domestic Missionary Society (1835), 22. and Domestic Missions, con- tributions to, (1901), 856. Port Spring, Mission at, 573 Foster, Kev. John T., Taylor County, 738; Fairmont, 665. Frederick Parish, organized (1744) , 474; early church buildings, 475; names of vestrymen (1764 to 1780), 476; Lay Eead- ers during same period; names of early ministers, 477. F''rench Huguenots, on James Elv- er, granted special favors by the Virginia Colony, 473. Protestants, arrival, of, (1690), 7. Fruitful labors among scattered members, 320. General Missions, need of better system of support, 357; auxil- iary Board suggested, 359. German Immigrants, arrival of, (1713); settlement upon the Eappahannock, 7 ; granted special favors, 473; settlement in West Virginia, 515. Gibbons, Kev. George A., Presi- dent of Standing Committee; Fairmont, 665; Hampshire, 578; Hardy, 583. Gibson, Rev. John Shackelford, Nelson Parish, 617; Cabell, 562. Index. Vll Gilmer Count3-, name, area, pop- ulation; visits by the Bishop (188'? and 1897) and occasional preaching by others, 570. Glebes and Salaries withdrawn, 441; their continuance a dis- advantage to the Church, 442; action of James Madison, Ex- President of the United States, 442. Glencoe, private Chapel, the home of Mrs. William H. Mac- farland, 575. Grace Church, Pocahontas Countj-, received into union with the Council, 246. Grafton, St. Matthias' Church, 737- 738. Grammer, Uev. James, elected President of the first Conven- tion of the Diocese of West Virginia, 267. Grant County, name, area, popula- tion, 570. Gravatt, Rev. William Loyall, elec- tion of, as Bishop Co-adjutor, 376; consecration of, 378, Hec- tor Zion Church, Charles Town, 597. Great Revival; Mr. Allen one of its chief instruments; sketch of his active career; his death, 494. Greenbrier County, when formed, area, population, 571; Green- brier Parish admitted to un- ion with the Diocese (1883), 278; names of clergy and ves- try, 572; gifts of the Rectory at Lewisburg, and the Church of the Incarnation, at Ronce- verte, 573; mission at Port Spring, and list of ministers, 573; St. Thomas Organized ilission, 'SMiite Sulphur Springs, 574; Chapel of the Epiphanj'. Glencoe, 575. Griifith, Rev. David, elected Bish- op (1786); relinquished offlce (1789), 42, 410. Grinnan, Rev. Andrew Glassell, Point Pleasant, 675, Weston, 059. Guy Allen Parish, Monongalia County, admitted, 690. Hakljiyt, Rev. Richard, his chris- tian activity in behalf of un- civilized countries, 457. Hammond, Rev. Kensey Johns, Ra- venswood Parish, 588, Wetzel, 751, Moundsville, 669. Hampshire County, formed (1755), 39, 575; name, present area, population, 575; Zion Church, Slanesville, long unused; vis- ited by Bishop Peterkin, and Rev. G. A. Gibbons (1894), 576; early clergj'men, 577; St. Stephen's Church, a brick structure at Romney, built by Rev. Sylvester Nash (1825) ; de- stroyed by fire before the war, 577; Zion Church, a log building erected by Mr. Nash at North River Mills, 577; New St. Stephen's Church, Ronmey, completed (1885) ; rectory, (1891), 578; Capon Springs, 579; Epiphany Church, Okono- Uo, 579; Central Mission and its interesting work, 579. Parish, erected (1753), 499; churches and their ministers, ri 0; 7^: J of Rev. Norman yash, 503 Hancock County, name, area, pcpulation; New Cumberland, ."iSl; regular monthly service Lrid at residence of Mrs. Gail- 'ard, (1900), 582. ■•I:-, -en County, formation, name, area, population, 582; Emman- uel Church, Moorefield; grant of land by Josiah Dent, Esq., for church and school pur- poses, 582; church completed,. 583; tasteful parish house completed, 583. Harper's Ferry, St. John's Church, 614. Harrison County, formation, name, area, population, 583; Christ Church, Clarksburg, list of its ministers; rectory- bought (1883); sold and new rectory purchased, 584; mis- sion enterprise at West View occasional services at Bridge- port, 585; St. Thomas' Church, North View; Chapel erected, 585; the work at Sa- Vlll Index. lem, West Union, and Shinns- ton, 586. Hedgesville Chiirch, erected (177S), its principal contribu- tors, Kaleig-li Colston and Wil- liam Pendleton, 53S; interest- ing- remeniscences of Mount Zion Church, j41, .)44. Henry, Patrick, eloquent plea of, S. Ilervey, Sir John, Governor (1629), 4. Hindrances to spiritual progress in Western Virginia; extract from a pamphlet by Bishop Meade, 512. Hinton, Church at, how built, 630, 7.;5. Historic interest of Diocese of Virginia, 38. Historical sketch of the Protest- ant Kpiscopal Church in the United States of America, 19. History of early Parish bounda- ries, 338. Hospital, Orphanage, and Home, in the Kanawha A'alley, 291, 389. Reynold's Memorial, 389, 671. Sheltering- Arms; Training School for Nurses, 389, 291. How to find your -way in the mountains, 841. Hudson, Morris, tribute to 626 Hunt, Rev. Robert, character and influence of, 1, 459. Huntington, 560 Important Missionary centre, 846 Incorporation of Churches, ..386 Indians, early efforts to christian- ize, 3, 458. Infidelity of the times, 421 Intemperance, -widespread inflii- ence of, 448. Irregular Ordination of Metho- dist preachers, 13. Jackson County, formation, name, area, population, 586; Ravens- wood Parish, names of the pe- titioners; vestry elected (1855) ; names, of vestry (1866) ; names of other vestry- men and of clergymen, 587; Grace Church, consecrated by Bishop Meade (1851), expense of building largely defrayed by Henry iltzhugh; the par- ish admitted into union with the Council (1852); first church and iSundaj- school in the county, 589; church edi- fice destroyed by fire (Octo- ber, 1900), and immediately re-bailt; Bishop Johns' first visit (1843), 590; St. John's Ripley, church erected (1874); first used (1883) ; consecrated (1887); promise of rapid fu- ture grow.th; list of minis- ters and vestry, 591-592; Whit- tle Chai^el, Livei'xaool; first services in school house (1874) ; list of visiting clergy- men and missionaries; Chap- el first used (December, 1892i ; consecrated by Bishop Peter- kin (1894) ; incidents showing the patient self-denial of the few members, 593; Liverpool (formerly Leroy), church-lot given l5j' W. T. Greer, of Rip- ley; no regular church organ- ization, 593. Jacobs, Rev. W. F. il., work of; his death, 179, 624, 638, 214. Jamestown, landing of Colonists at, 1. Johns, Rev. Dr. John, elected As- sistant Bishop (1842), 95; con- secrated (1842), 456; the letter Diocese (1865), 827; died (April of, concerning division of the at Harewood (1883), 597( Joyner, Rev. John R., Randolph county, 732; Bangor, 651; Montgomery, 647. Jefferson County, formation, name, area, population, 594; St. Andrew's Parish, early history, 594; Zion Church, Charlestown, built (1819), 594, 603; new building takes its place (1847) ; destroyed by fire (1848) ; immediately rebuilt; list of officiating clergymen. 595, 603; beginning of the work among- the colored peo- ple; parish house added, 590; St. Philip's Chapel, for colored people; Sunday school organ- ized on the Blue Ridge, (1886). Index. IX au_ounciis or the ijiocese or \ irginia irom the churches m vvnao IS now west \ irginia, (,i7bo-isT7 J, ;;d. of clergy, connected with the Diocese of West Virginia at its organization, 24. ot ciergy- in what is now West A'irg-inia, (1785-1877); name of paris'n and coanty or town, 25. of clergy who labored in what is now West Virginia, (1700-1785), 39. of clerical and lay delegates to the Annual Councils of the Diocese of ^Yest Virginia, (1877-1901), 30-33. of members of the Virginia Convention (1776), nearly all vestrymen, 464. Liturgy, as to the use of, 437; individual discretion permit- ted, 440. Liverpool. Whittle Chapel .... 593 Logan County, formation, name, area, population; visited by Bishop Peterkin (1882 and 1891), 663. Madison, Kev. James, D. D., Pres- ident of William and Mary College, elected Bishop by the Convention (1790) in llich- mond; consecrated by the Archbishop of Canterbury, (1790); successful labors of, 17, 43; efforts to revive the dying church, 411; views upon the prescribed forms of wor- ship, 420; death of, 17, 46. • James, President of the L%ifed States, action of, 442. Maiden, St. Luke"s Church, 625, Manning-ton, 'St. Andrew's Mis- sion, 667. Marion County, formation, name, area, population, 664; Christ Church, l''airmoiit; worK be- gun (1849); church bought, repaired, and consecrated (.1854), 664; new church built (1880), 665; names of clergy- men and vestr\-, 664; Smith- town (White Day), occasional services and visits b\- the Bishop and other clergymen, 666; Monoiigah; services be- gun (1870); efforts made to build a chapel, 667; Manning- ton, the Mission named St. Andrews: flourished for it time, then declined, 667. Marley. i!ev. John Tilton. Powell- ton, 568; Morgantown, 691. Marriage, firs't recorded in Vir- ginia, 1. Marriages, funerals (1901), ..855 Marshall County, its formation, name, area, population, 668; Trinity Church, Moundsville history of, list of ministers. 669; Young Ladies' Seminary, Moundsville; new Church building consecrated (1891), 669; Trinity Parish Institute; list of vestrymen, 670; State Penitentiary, and the spiritu- al comfort supplied, 671; Rey- nolds' Memorial Hospital, its history and its work, 671; Cresap's Vallej' Mission, Grace Church, 672; Franklin, occa- sional services, 673. Chief Justice, despondent view of the future of the Church, 422. Eev. Xorman Fitzhugh, Cabell, 562; Mercer, 682; Mc- Dowell, 676. Martinsburg, Church erected chieiiy at the expense of Phil- ip Pendleton, 537; location; first confirmation (1830) ; new Church consecrated (1843), 538; Trinity Church, erected into a separate Parish. (1848); edifice used as hospital during Civil War; enlarged and re- Xll Index. consecrated (3888), 539; list of rectors and vestrymen, 540. first church built at, 485"; \Tm. Pendleton, Lay-reader here, and at Hedg-esville; sketch of the Pendleton fam- ily, 486. Mason County, its formation, name, area, population; Point Pleasant Parish, early histo- ry; bounds of, 673; Christ Church begun (1869), conse- crated (1882) ; great flood (1884), 674; gifts to Christ Church, 675; vestrymen, 676. Rev. E. H., death of; 'trib- ute to, 336, 345. Massacre of early colonists, ..3 McCandlish, E. J., elected first treasurer of the Diocese of West Virginia, 268; death of, and tribute to, 312, 660. McDowell County, its formation, name, area, population, 676; (irace Church, Eckman, 676; Elkhoi-n Station; work uol promising, 677; Welch; work of Eev. Mr. Marshall; visits of Bishops Peterkin and Gra- vatt; promising outlook, 677. McMechen, Eev. J. H., accepts professorship in West Virginia University; assumes charge of Lindsay Institute; secedes from the church, 236, 237. Meade, Eev. Wm., D. D., elected Bishop of Virginia (1829), 60; letter from, appointing Lay Eeaders for Parkersburg' (1834), 799; address of, on a proposition to divide the V\o- cese, 800; death of, (Majch 9, 1862), 195; tribute to, by Bish- op Johns, 198; republication from his book, 405-533. Institute, Parkersbufg, movement to incorporate (1850), 793. • Institute, Wellsbiirg, incor- porated, (1852), 141. Mercer County, formation, name, area, population, 678; Church of the Heavenly Eest, Prince- ton; accoxmt of, 678; Christ Church, Bluefield; interestinp' account of, 681; Church of the Holy Trinit}', Bramwell; rapiil growth and development o. the work, 683. Methodists, separation from the Episcopal Church, 13. establish themselves in Vir- ginia, 8. Middleway, Grace Church, 620; tribute td Dr. Nelson 621. Mingo County, its formation, name, area, population; Coun- ty seat growing in impor- tance, 687. Mineral County, how and when formed, area, population, 686; Shaw, Visits of the Bishop; fluctuating population; Pied- mont, Church members iden- tified with Church in Western- port, Maryland, 686; Keyser. oxitlook not encouraging, 687. Ministers and Lay Eeaders of Frederick Parish, (1764 to 1780), names of, 477. Mission of Bishop Peterkin to Brazil, 337. Monongah, efforts to build Chapel, 667! Itonongalia County, how and when formed, name, area, popula- tion, 39, 687; Trinity Church, Morgantown, early history of; unusual contracts, 688; Gu,> Allen Parish, admitted (1876), Church built (1S86), conse- crated (1890); greatly enlars'- ed (1893); list of clergymen, 690; Church Hall, Morgan- town, 691; State University and Church dormitory a suc- cessful combination, 692. Monroe County, how formerl, name, ajrea, population, 693; All Saints' Church, Union; time of first services no* known; church building con- secrated (1878) ; rectory pur- chased ; list of clergymen : financial statement, 694: Church of the Messiah, Alder- son; building consecrated (1894); previous visits of Bish- op, 694; list of clergymen. 695. Moore, Eev. Eichard Channins', T). Index. xiu U., elected second Bishop ol S ii-g-iuia (1814), 17, 4(3; (conse- crated (Ihlt), IS; death ot, (1641), 456. Moorefleld, Emmanuel Church, jf^i Morals ot! the Laymen contrasted with those of the early clergy , 443. Moravians establish themselves in Virginia, 8. Morgan County, formation, name-, area, popiilation, 086; Berke- ley iSprings, visit of Bishop Peterkin (1878) ; services in ball room of hotel; gifts tow- ard church; building conse- crated, (1886), 696; rectory added; hotels burned, 697. Morgan's Chapel, jSforborne Par- ish, 535; tribute to Morgan Morgan and his father, 491. Morgantown, Trinity Church, 68S; Church Hall at, in connection with Slate Universitj', 691. MoriiT.ii Jlissionaries S3S Moundsville, Trinity Church, 669; i"ouhg Ladies' Seminary at, 669, 796; Trinity Parish Insti- tute at, 670; Reynold's Memo- rial Hospital at, 671; its minis- ters and vestrymen, 533. Mountain distances, 841. • hospitality, 830 "Mouthing it out," 839 "Must Eaise the price of preach- ing," 853. iS'ames of Countj- and County town associated, 840. of persons ordained in the Diocese since June, 1878; date and place of ordination; by whom, 775. Nash, "Rev. Norman, tribute to his zeal, 500. Nelson, E,ev. Dr. Kinloch, Profes- sor in Theological Seminary of Virginia; death of, and tribute to, 351. Parish, sketch of, ..616-617 New Church erected at Volcano, 236. Diocese of "West Virginin, resolutions looking toward formation of, 254, 795; permis- sion for its formation grant- ed: action of General Conven- tion, (October, 1S78) ; history of the movement; Primarv Convention held, (December 5. 18T7), 262-267. Method of Church extension, 852. New ilartinsville, .'^t. Anne's Church, 533, 749-750. !Xew liiver Convocation, merged with the Kanawha, 390. Xewton, night Eev. John B., Bishop Coadjutor of Virginia; death of, and tribute to, 360. Xicliolas County, formation, name, area, population; visit of Bish- op Peterkin, (1887), 697. Norborne Parish, organized, (1769); origin of name, 535, 603; its division (1801), into six parishes; successive cler- gymen, 497; liberal gifts of Abraham Shepherd and fami- ly, 482; remarkable extract from General Charles Lee's will, 499; sketch of its church- es and clergy, 485; Morgan's Chapel and Cunningham's Chapel built before 1750; ear- ly Churches at Hedgesville an'd Martinsburg, 535-538; succession of ministers, 536; parish divided (1848), 539. North View, St. Thomas' Church, 585. Number of Churches, Chapels and Ilectories now within the Dio- cese, 769-775. of confirmations, occasions, places, 779-782. of parishes, churches, chap- els and clergymen at the be- ginning and at the close of the Kevolution, 12. OfCertory, general improve- ment of plan, 381. Ohio County, how and when formed, 39, 098; area, popula- tion, 698; St. Matthew's Church, Wheeling, names of early parishioners, 698; first services held in court house; corner stone of Church laid (1821), 699; new and larger church built (1837); building sold and a costly church edi- fice erected (1866); account XIV Index. of successive ministers, 703; Bishop Peterkin's consecra- lion in St. Jlattliew's Churcli (May 3, 187S), 706; debt of church cancelled and church consecrated (Xovember 1, 3SSS); missionary expansion, 707; Rev. D. W. Howard, pres- , ent Rector, 708; list of war- dens and vestryment, 709; St. Luke's Church (the Island Par- ish) Wheeling', interesting ac- count of, 711; separation from St. ilatthew's Parish, 713; de- vastated by great flood (1884), 714; speedy repair of the virreck: beautiful parish house, 716; list of vestrymen of St. Luke's, 716; St. John's Church, Wheeling; varied ca- reer of, 717; names of officiat- ing ministers, 718; St. Paul's Elm Grove, account of, 720: St. Andrevi''s Mission, South Wheeling, sketch of; encour- aging outlook, 721. Okonoko, Epiphany Church,.. 579 "Old Churches. Ministers, and Families of Virginia", by Bishop Meade, 405; sources of information 405; appeals for a resident Bishop, 408; two hun- dred years without an eccle- siastical head, 408; lax mor- als of the early clergy, 409; Whitefield's visit to Virgini.i, his preaching, 408; Dr. Grif- fith's election as Bishop; his property prevents his goinq' to England to be consecrated, 410; blasting influence of the War of the Revolution, 410; Bishop Madison's effort to re- vive the dying church, 411; tribute to the activity and pi- ety of the Rev. Walter Addi- son. 415; drinking habits of the period, 415; Mr. Addison's efforts to prevent duelling; .John' Randolph's threatened encounter with Mr. Eppes. 416; Bishop Madison's views upon the inviolable observance of the prescribed form of worship. 420; a chilling ordi- nation; infidelity rampant, 421; Capitol Building- in Rich- mond used jointly by Episco- palians and Presbyterians; ■Tustice Marshall's despondent view of the future of the Church. 422; Bishop Meade's entrance upon the ministry taken as an evidence of his mental unsoundness, 423; change from private to pub- lic baptisms, 424; family wor- ship introduced, 425; Rev. Wm. Wilmer, and Rev. Oliver Nor- ris, coming from Maryland to Alexandria, ai-.e credited with having given the Gospel a great ui^-lift in Virginia, 426; death of Bishop Madison (1812), 428; Dr. Bracken elected Bishop, (May, 1812), and resigned at the next An- nual Convention; Dr. Moore of New York elected Bishop (1S14), 429; code of discipline established in Convention (1815); theaters, horse-rac- ing, and imblic balls condemn- ed, 430. Oley, General John H., his labors for the church, 559; death of, 299; tribute to, 303. Ordinations in Brazil; date, place, by whom, 778. In West Virginia, (June, 1878, to September, 15, 1901), 775. Panetti, John il., a Seminarian, death of, 313. Parish Boundaries, history of early, 328; later reports, 340; tabulated statement, 342; rec- ommendations concerning, 344. Parishes, churches and chapels be- fore and after the Revolution, 12. And churches in Western Virginia, \\dth names of min- isters, (1853), 142. In Frederick county, 478; names of early ministers, 478; new parishes organized, 479; churches built after the Re- volution, 480; list of vestry- men preceding the division of the parish, 481; Burwell Graveyard, 481; Index. XV Parkersburg, labors of ilission- aries Lee and I'ag-e, 532; church first organized (1843); its several ministers; church- es at C OAV Creek and BellTille. 532; list of vestrymen, 533; Episcopal residence located in, 276. Trinity Church, 75-1-758; the Cood Shepherd, 759; the Light House, 759; rapid growth of City, 92. Parliament, attempt of, to subdue the Colonies, 5. Parochial Eeports, West Virginia (1785-1877) 38; reports re- quired, 45; report of Commit- tee on, 354; summary of, to the Council (1878), 855; School, Wells burg, estab- lished (1850), 135. Past and Present of the Church, 450. Pearson, Kev. Charles C, Wheel- ing-, 714; Point Pleasant, 675; Berkeley Springs, 679. Penclleton County, how and when formed, name, area, popula- tion; visit of the Bishop; 723. Family, sketch of, 485-480. Peterkin, Eev. George W., elected Bishop of W>st Virginia at Charlestown (February 37, 1878); consecrated (May 30, 1878), 24, 267; movement to celebrate the twenty-fifth an- niversary of his consecration by increasing the Permanent Fund to $50,000, 403; selected letters of, 832. Plea for Home Missions 177 Pleasants County. formation. name, area, population, 723; Grace Church, St. Mary's ilis- sion; first services (1859); church erected (1898), rector secured (1901) ; encouraging outlook, 723 ; St. John s Church, Willow Island, work begun (1843) ; church erected (1852); St. John's Parish or- ganized, (1855); list of clergy- men: visitations of Bishop; list of vestrymen, 725. Pocahontas, baptism and mar- riage of, 2. County, formation, name, area, population, 726; Clover Lick and HuntersviUe, tirsl services in the County (1866; Bishop Peterkin's first visits. (1878), 726; previous visits of Bishop Whittle; Emmanuel Church at Clover Lick con- secrated (1892) ; list of clergy- men and vestrymen, 727; ef- forts at Marlinton, Hunters- viUe and Hillsboro, 728. Point Pleasant Parish 674 Polk, Bishop, his Missionary work in the southwest (1838), 22. Porto Rico, visit of Bishop Petei'- kin to, 387. Powellton, St. David's Mission. 568. Prayer Book, proposed changes in, 283, 299, 313. Books and Tracts; Society for their distribution, formed, 18. Preaching, purpose of, 315. Presbyterians from Pennsylvania settle in West Virginia (1738), 8, 473. Preston County, how formed, area and population; services by Bishop Peterkin and others at Irondale Furnace, Gladesdale, Newburg and Terra Alta, 728. Princeton, Church of the Heaven- ly Rest, 678. Private Baptism 424 Progress, review of, since the for- mation of the new Diocese of West Virginia, 276, 399. Prominent Virginia Families, in- cluding Washington, Patrick Henry, Richard Henry L'ee. Francis Lightfoot Lee, George Mason, Edmund Pendleton, Peter Lyons, Paul Carrington. \Vm. Fleming, Wm. Grayson, together with the Nelsons, ^leades, ^Mercers, Harrisons, and Randolphs, and other Lay members of the Episcopal Church, take sides with the Colonies, 10. Provisional Convention for fram- XVI Index. ing the Constitution for the Protestant Episcopal Church in the Confederate States, 198. Provost, Kev. Dr., consecrated Bishop of New York (1787), 21. Puritans seek refuge in the Col- ony, 3. Putnam County, its formation, area, and population, 728; St. John's in the Valley, account of, from Bishop Meade's Book, 728; Scary, lirst service at (1887); church erected (1888), 729. Quakers, laws against C Presbyterians, jNloravians, New Lights, and Methodists, establish themselves in Vir- ginia, 8. Quarrier, Mrs., sketch of, 526. Ealeigh County, how formed name, area, population; ser- vices of Bishop Peterkin and others; hopeful outlook, 729. Raleigh, Sir Walter, his gift to the Church of Virginia, 457. Eandolph County, how formed, name, area, population, 730; Beverly, visits of Bishop Pe- terkin to, 730; history of the Church in Randolph County. 731; growth of the work at Elkins; Grace Church organ- ized (1900) ; consecrated (1901); rectory purchased, 733; .Tohn, his threatened en- counter with ^fr. Eppes, 416. Raven swood Parish organized, 794; Grace Church, 589; clergy and vestrymen 531. Records of the Northwestern Con- vocation (1850-1877), 792; Rectories in use (June, 1878). 774; built since .Tune, 1878, 775; in use (1901), 856. Relig^ious controversies settled bv enactment, (December, 1785), 17. Report of Council (1901) 855. Resident Pastors; need of cordial cn-operntion among churches 396. Ret.nliation, spirit of, repressed. J 54. Revival of the Church, means adopted for the, 452. Revolutionary War, its effect upon the Church, 20. "Ride and tie"' way of travel, 837. On a mule 844 Ripley, St. Johns Church, 591-592. Ripoii. St. John's 612 Ritchie County, how and when foj-med, area, population; but few Episcopalians in the Coun- ty; visits to Cairo, Harrison- ville and Pennsboro, 733. Roane County, how formed, name, area, population; account of the work done within the County, 734. Robing rooms 441 Rogers, Judge, J. P., Chancellor of Xew Diocese, 276. Roller, Rev. Robert Douglas, D. D., Martinsburg (1879), 53S, Char- leston (1888), 640, Secretary of Diocese since (1SS7). elect- ed, 293. Romney. fruitful labors of Rev. Sylvester Xash in, 577. Ronceverte, gifts to Church of the Incarnation, 573. Rotation of Conventions, system of. 434. Sacrament of the Lord's Supper, first in Virginia, 1; to be ad- ininistered at least four times a year, 4+. Salines, Church at 527 Scary, St. John's Church, 728-729. Scattered members. fruitfTilness of labor among them. 320. Scotch-Trish settlers in West Vir- ginia, 515. Scabury, Dr., consecrated Bishop in 'Scotland, 17. Selected letters of Bishop Peter- kin, from the Church News, relating chiefly to visitations made in the early years of his work, 832. Separation of the Methodists from the Episcopal Church (1784). 13. Settlement of Western Virginia by the Germans and Scotch-Irish. 515. Slanes^^lle, Zion Church 576 Index. xvu Shaw, visits of the IJisliop to, 686. feiieliering- Arms, improved meth- ods adopted for the support of, 30."); report upon the work of, 366. Slieplierd, Captain Thomas, laid out Shepherdsto\'\n, 605. fcliepherdstown, laid out by Cap- tain Shepherd, 605. Sinims, Richard, tribute to, 518. Sistersville, St. Paul's Church, 740- 743. Sittings in Churches and Chapels, (1901), 856. Slaves, spiritual oversight of, 92. Smith, Captain John, account of first religious services in Vir- ginia, by, 461; influence in re- building first church destroy- ed by fire, 1; his piety; elect- ed President of the Colony, 462. Cruger W., Registrar of Diocese, 276. Rev. Adam, rector of Bote- tourt Parish, (1774-1776), 472. Rev. Thomas, tribute to, 111. Rev. Thompson L., appoint- ed missionary for service in the Kanawha Valley; interes1>- ing account of his labors, 181; Smithtown (White Day) visits to, 666. Society for Relief of Widows and Orphans of Deceased Clergy, 43. Special Fund, its uses 383 Spiritual Blessings attending the early Councils, 40. Sprigg, Rev. D. Francis, resigna- tion of and removal from Dio- cese, 151. Spruce Run Mission, Upshur coun- ty, 745-746. St. Alban's, St. Mark's Church, 625. St. Andrew's Parish, Jefferson County; created (1817, 594. St. John's Parish, Brooke County, 558. St. Luke's Parish, Wheeling, 275. St. Mary's Mission, Grace Church, Pleasants County, 723. Staten's Run, jNIission 636 Summary of Parochial Reports to the Council (1878), 85.J. Summers County, how formed, name, area, population, Toj; Ascension Church, Hinton; first Kpiscopal Church Ser- vice, (1874); sanctuary- erected (1SS1); destroyed (1897); re- built (1898): " rectory added (1890); successive ministers; primitive condition of the Mountain Districts, 736. Summerville, Rev. Grant Paul, Greenbrier, 572. Tyler, 742. Summit Point, Church of the Holy Spirit, 618, 619. Sunday-school established in con- nection with Christ Church, Norbourne Parish, Berkeley county (1819), and with St. Andrew's Parish, Jefferson county, 51. Schools, teachers, scholars (1901); 855. Supply of Churches, and self-sup- port, 391; shirking the respon sibility, 395; Surplice, gown, dress 44 Sutton, St. John's Chapel 659. Swearingen, Colonel Joseph Van, first Lay-member of Trinity Church, Shepherdstown, 605. Tabulated statement accompany- ing petition for the appoint- ment of a Bishop Uo-adjutor, 375. Tavennersville, Grace Church, 758. Taylor County, how and when formed, name, area, popula- tion, 737; St. Matthias' Church, Grafton; first called Trinity Mission, next called Church of the Good Shepherd; early history; first church conse- crated (1888); rectory added; names of ministers and offi- cers, 737-738. Taylor, Rev. Jefferson Randolph, Montgomery, 32, Moundsville, 670. Temperance, duty of the Church concerning, 277; Temporalities, system in 300 Then and Now. .' 450 Theological Seminary at Alexan- dria, its origin and progress. 18, 60, 431. XVUl Index. Thomas, Eev. Harris Bush, Green- brier, 573, Wellsburg-, 552. Thompson, B. S., reminiscences of, 626. Honorable Geo. W., death of, 399; tribute to, 302. Tompkins, Eev. Samuel D., Weston 655, Jackson Co. 586. Volcano, 243. Tobacco and Corn, as clergymen's pay, (1621), 3. Tractarianism not accepted, 437. Training School for Nurses, 390. Travel by hand-car, its difficulties, 852. By skife, 844. Trinity Church, Cabell Parish, ad- mitted into union with the Council, 230. Church, Wellsburg 556 Parish, Morgantown, appli- cation for admission of, 255. Parish Institute, Mounds- ville, 670. Tucker County, how and when formed, name, area, popula tion; account of the visits of the Bishop, and services of other clergymen, 739; Elkins, Davis, Belington, Bayard, Par- sons and other points visited: church built at Davis (1899) ; hopeful outlook, 739-740. Tyler County, how and when formed, name, area, popula- aon, 740; St. Paul's, Sister?;- ville; began as a Mission (1869); account of its growth; visit of Bishop Johns (1869), and of Bishop Whittle (1870) ; Bishop Peterkin visited Mid- dlebourn, iSSsterville and Long' ■Reach (1879); church built at Sisterville (1886); gifts to the Church; efficient work of "Young Woman's Guild," 740- 743; Long Keach, Union Church built (1876), 743; Tyler Parish admitted, 357. Union, All Saints' Church 693. Monroe County, Church or- ganized at, (May, 1868,).. 226. Unpleasant experiences 847. Upshur County. how formed, name, area, poi^ulation, 744; The Transfiguration, Buck- hannon, early histoi-y of; Buckhanuon Mission begxm (1893) ; connected with Sutton (1897); joined with Grafton (1901), 744-745. Spruce Kun Mission, history of, 745-746. ^'estments, considerable liberty in the use of, 440; robing rooms a modern thing, 441. Vestries, regular elections requir- ed, 45. Of the early Virginia churches; intelligence and in- tegrity; prominent leaders in the War of the Revolution, 462. Vestrymen of Frederick Parish (1764 to 1780), names of, 476. Vestry System, 347; qualifications of vestryment, 348; removal from office, 350. Virginia Convention (1776), nearly all Episcopal Vestrymen, 464. Visitor, how appointed, duties of, 43. Volcano, new church erected at, 236. Wanted, a blacksmith, 851. Waters, Mrs. J. T., Sr., legacy for church improvements, 644. War of the Revolution, its effect upon the Virginia Clergy and the Church, 10, 20, 40. Times 638. Waverly, Church of the Advent, 764. Wayne County, how and when formed, name, area, popula- tion, 747; Grace Church Mis- sion, Ceredo (1890); first ofR- cers; services transferred to Kenova, (1893); church edi- fice removed from Volcano to Kenova, (1895); consecrated, (1899); gifts to the Church, 747-749. Webster County, how formed, name, area, population; visits of the Bishops and others; no churches or missions yet formed, 749. Wellsburg, Christ Church, 551-552- 556. Wesley, Eer. John, founder of Index. XIX Methodism; his address to the Church of England, 9; powers assumed by, 15. Charles, views of, concern- ing the powers assumed by John Wesley to ordain elders, consecrate Bishops, &c., 15. West Liberty, Ohio County, Vir- ginia; church at; Dr. Dod- dridge's labors (1792); list oJj supporters (1800), 555. Weston, St. Paul's Church, 654, 660. Wetzel County, how and when formed, name, area, popula- tion, 749; St. Anne's Church, New Martinsville; Wetzel Par- ish organized (1851) ; united with Northwestern Convoca- tion; church erected (1854) ; work declined; revived (1874), 748-750; church sold for debl; new church erected (1882) ; successive ministers, 751; iSmithfield, growing interest; services rare, 753. Parish, admission of, 129; chtirch at New Martinsville; its ministers, 533. Wheeling, first church, St. Mat- thews, (1819); names of per- sons constituting the first as- sociation; Kev. John Arm- strong, first minister; succes- sive ministers, 516; list of ves- trymen, 517; tribute to Judge Caldwell and Eichard Simms. 518; large church consecrated (1837), 77; East Wheeling, St. John's Church, organized (1849) ; its progress, 520. St. Ma.tthew's Church, 698- 709; the Island Parish, St. Luke's Church, 713-716; St. John's Church, 717-718; St. Andrew's Mission, 721. WhittaJcer, Eev. Alexander, in charge of first church at Jamestown, 1. White, Nathan Smith, death of, and tribute to, 309. Kev. Dr., consecrated Bish- op of Pennsylvania, (1787), 21. Whitefield, visit to Virginia; his eloquence, 408. White Sulphur Springs, St. Thom- as' ilission, 574. Whittle, Eight Kev. Erancis M. D. D., Kector at Charleston, 636; consecrated Assistant Bishop (1868), 221. Wickham, Kev. Mr., clergyman at Henrico, 2. Widows and Orphans of Deceased Clergy, Society for Kelief of, 4a. William and Mary College 0. Williamsburg, its unsuitability as a, site for proposed Theologi- cal Seminary, 432. Williamstown, Christ Memorial, 759-763. Willow Island, St. John's Church, 725. Wirt Countj', its formation, name, area, population, 753; Wirt County Mission; occasional services at Elizabeth, Burning Springs, and Newark; names of those connected with the mission, 753. Wood County, how formed, name, area, population, 754; Trinity Parish, ParEersburg; early history, 754; admitted into Union with the Convention of Virginia (1844), 755; corner- stone of Trinity Church laid (1846) ; consecrated (1850) ; rectory built (1863), 757; new church erected (1878); en- larger and beautified (1898) ; Trinity Hall built, (1881); Kev. S. iScollay Moore, D. D., becomes Rector, 758; Chapel at Tavennersville; Bishop's house in Parkersburg com- pleted (1885), 758; three missions established; Chapel built at Williamstown; me- morial gift of Bishop and Mrs. Peterkin, 759; list of cler- gymen, 754-759; vestrjrmen, 759; other memorial gifts, 759- 760; Belleville; church de- stroyed by fire, 760; Williams- town, early history, 760-762: Christ Memorial Church, con- secrated (1892) ; bequest of Mrs. Henderson, 763; Waver- XX Index. ley Mission, the Church of the Advent; early history, 764; L'nion Hall erected, (1887); purchased by the Episcopal- ians; names of church officers, 765. Woods, Kev. John F., Moundsville 665, Clarlcsburg' 584, Cresaps 672. Working' His Passage 845. Wyatt, Sir Francis, Governor (1639-1644), 4. Wyoming' County, how formed, area, population; visit of Bishop Peter kin (1882), 766. Yeardley, Sir Georg-e, Governor of Virginia (1619), 2. Youghiogheny County, formed (1776), 39. L't«UHUMVt44»'t