CORNELL UNIVERSITY LIBRARY Cornell University Library PR1109.M46 Rainy days in a library. 3 1924 013 280 205 W y& Cornell University WB Library The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924013280205 RAINY DAYS IN A LIBRARY. Rainy Days in a Library by SIR HERBERT MAXWELL, Bart., M.P. NEW YORK FRANCIS P. HARPER 1896 PREFACE. ROBERT BURTON, in his 'Anatomy of Melancholy/ snarls at ' our ruder gentry ' for their neglect of books in favour of ' hawkes, hounds, lawsuits, vain building, gur- mundizing, drinking, sports, playes, pastimes,' etc.; nevertheless these said gentry of the reigns of Queen Elizabeth and James I, seem to have kept melancholy at" bay more effectually than poor Burton himself, with all his love of books. On the whole, ' Steenie,' Duke of Buckingham, is a more brilliant subject of contemplation than the dusty student of Christ Church, notwithstanding the testimony of some of the ' ancients ' of that college, quoted by Anthony a Wood, that Burton's * company was very merry, facete and juvenile, and no man in his time did surpass him for his ready and dextrous interlarding his common discourses among them with verses from the poets, or sen- vi Preface. tences from classic authors ; which, being then all the fashion in the university, made his company all the more acceptable.' On the other hand, we have it on Granger's authority, in his ' Biblio- graphical History,' that although Burton began his ' Anatomy ' as an antidote to his own depres- sion, the labour did but deepen it, so that at last it came to pass that the only device whereby he could raise a smile was listening to the outrageous ribaldry of bargemen on the Isis at Oxford Bridge. On the whole, justly though the present genera- tion delights in the ' Anatomy,' its verdict would probably be that the ' ruder gentry ' did better for their posterity by their ' vain building ' than by directing more of their energy into letters. There is a good deal that is dreary in Elizabethan liter- ature, but the land is none too rich in such archi- tectural treasures as Longleat or Levens. It is scarcely likely that anyone tracing out the sources of nineteenth-century melancholy would assign neglect of reading as one of them. There is no scarcity of books and no lack of readers. Whether all the books are worth printing and whether all readers read wisely is quite another matter, and one with which there is here no con- cern. But this is obvious, that we can afford to be fastidious in the presence of so much plenty, and there is no mood or circumstance which may not be fitted to its own appropriate literature. Sleeplessness o' nights may be changed from a dreaded visitation to a positive luxury if the right Preface. vii kind of book is at hand, and a railway journey turned from irksomeness to recreation by printed matter of a different sort. All depends on the successful fitting of supply to demand. The first time I ever went hunting in Ireland my host was the well-remembered ' Chicken ' Hartopp. He kept house near Navan, and the standing break- fast dish on hunting-mornings (he hunted six days a week and ran a drag before breakfast on Sunday mornings) was an underdone leg of mutton. It suited the occasion well enough, nor often did the appetite of those strong young days recoil from the encounter. But, once past the sixth lustre, how many of us could face the daintiest Welsh gigot before the sun had crossed the meridian ? It is even so with books. It is in working hours that knowledge must be drawn from the deep cistern of history, and the lesson laid to heart which long ago was formulated faultlessly by Thucydides — 'to have a true view of what has happened, and of the like or similar things which, in accordance with human nature (Kara to avdpm- iretov), probably will happen hereafter.' But in the small hours of the morning, when the sheets wreath into unsympathetic folds and the pillows bulge intolerably round the wakeful head, one wants to forget to avBpmireiov, which is often the cause of his wakefulness, and such reading might bring on serious mental indigestion. The novel which at such times lulls the nerves and smooths the descent to slumber would be all too trivial, with via Preface. its mock predicaments and make-believe heroism, for the realities of noontide. Even in broad daylight there are hours and moods when it is not unwise to be seduced into caprice. Duke est desipere — and there is no safer locus than a country- house library on a wet morning. How fondly memory lingers over the vagabond reading of such a place and time ! Yes ; it must be a country-house. The eye must be free to leave the printed page and travel over the blackbird-haunted lawn to the wet wood- land beyond. There must be no clatter of cabs or risk of importunate door-bell. For choice, the house should belong to somebody else, for then there is no sense of impending duty ; the thoughts, untrammelled by responsibility, are free to dive or plod, to float or soar, to drink or sip, as the wanton spirit moves. Above all, it must be a really wet morning. There must be no mistake about the duration of the downpour — no alluring gleams of sunshine — no break in the gray canopy of vapour, else you will be pricked by that incor- rigible instinct, inherited by every Englishman from his primaeval sires, to go out o' doors — a frame of mind utterly unfitted for the fare pro- vided in the shelves. And, look you ! if you can go out, do so. Keep books to their proper office — studiorum in- strumental ' Nous ne trouvons que nous dans les livres/ and out of doors you will find a great deal else. But, given a quiet room, streaming panes, Preface. ix a seacoal fire chirping and twinkling sympatheti- cally, and a ' few bookshelves,' it is your own fault if you miss felicity. The charm of a country-house library consists in the chances it offers. Here there is seldom the forbidding formality of institutes or the classi- fied order of clubs. There is no chilling severance between natural history and belles lettres. You are as likely to pull out an eighteenth-century drama- tist as a treatise upon local agriculture. The first book that comes to hand is not pro- mising. It is an elaborate facsimile of a book on deportment, with all the self-conscious pose that renders reprints hateful in eyes trained to rever- ence. Such are in no degree nearer real literature than the gentlemen and ladies behind the foot- lights approach the manner of everyday life. You can't forget the make-up — the false hair, the grease-paint, the lamp-black, the unnatural strut and the inevitable mouthing. Nevertheless, as it appears that only two copies of the original of this book remain in the world, let us take advantage of the counterfeit, and turn over its pages. Monreith, 1896. CONTENTS. PAGE PREFACE ..... V I ADAM PETRIE'S RULES . . .1 II. BALDASSARE'S PERFECT COURTIER . .II III. THE OLDEST SPORTING JOURNAL . 23 IV. FIRMILIAN . . . . -33 V. BULWER'S ARTIFICIAL CHANGELING. . 43 VI. hayward's ART OF DINING . -S3 VII. JONSTON'S WONDERS . . .61 VIII. ST. JOHN'S HIGHLAND SPORT . -71 IX. TALLEMANT DES REAUX . . .81 X. ACTS OF THE SCOTTISH PARLIAMENT . 91 XI. CAPTAIN TOPHAM'S LETTERS . .101 XII. PITCAIRN'S CRIMINAL TRIALS . .Ill XIII. BLAEU'S ATLAS . . . .121 I. ADAM PETRIE'S RULES. ADAM PETRIE'S RULES. ADAM PETRIE was one of a rather numerous class in the eighteenth century, when the loftiest ambition of the Scottish peasant was that he should live to see his son ' wag his pow in the pulpit.' Adam was, in short, a 'stickit minister,' who in 1712 had passed the trials, and received licence to preach ; but, failing to get a presentation, became, after the plan of ever dear Dominie Sampson, tutor in the family of Sir Robert Sinclair of Stevenston, in East Lothian. The elaborate behaviour he witnessed in his new sphere; and found that he was expected to comply with, was something he had never imagined hitherto. Apparently the suspicion had never entered his thoughts that toothpicks and pocket- handkerchiefs were anything but costly super- fluities, or that it mattered in what manner food should be conveyed to the mouth, provided it arrived there plentifully and frequently. Such 4 First Day. refinements as he now acquired were, he knew, utterly unknown among his kinsfolk and early friends. So, being a thoughtful wight, and kindly withal, he set about to make known to them and others the details of the new-found refinement, just as a traveller in Central Africa takes note of the manners and customs of aboriginal tribes. Thus in 1720 was published his little volume,* now of exceeding rarity and value. Only three copies of the original edition are known to exist, one being in the library at Abbotsford, and it is hard to say what price it might not realize under the hammer. The book captivated the curious fancy of Lord Dundrennan, under whose direction a second edition was published in 1835, and again in 1877 the works of Adam Petrie formed the first volume of the shortlived Scotish (sic) Literary Club. Petrie's book, therefore, now rests for appreciation not on its scarcity, but on the artlessness of the author. The dedication is to the Lord Provost and Bailies of Edinburgh, ' who are so thoroughly acquainted with all the Steps of Civility and good Breeding, that it is impossible for the least Misrepresentation of them to escape their Notice.' Further, there is an appeal to ' the Candid Reader to excuse the Flatness of my Stile,' because, * Rules of Good Deportment, or of Good Breeding, for the Use of Youth. Edinbvrgh, printed in the year M.DCCXX. (Price, stitch'd, is.) Adam Petrie's Rules. ' having wrapt all in a very small Circumference,' there lacks room for ' its being cloathed with elegant Phrases and ornate Expressions.' There is no saying to what levels of language the author .might not have soared, were it not for this circumference ; but, by dint of discriminate — or indiscriminate — use of capital letters, some of his passages make a very fine appear- ance. There are not wanting traces of the effort it cost this master of deportment to cast his old slough of rusticity. ' Good Manners,' he sighs, ' must be. attained by Exercise and Use for some Tract of Time.' It would be good to see him practising his precepts for walking abroad. There are as many things to remember as in striking a golf-ball from the tee. 'A Gentleman ought not to run or walk too fast in the Streets, lest he be suspected of going a Message ; nor ought his Pace to be too slow ; nor must he take large Steps, nor too stiff and stately, nor lift his Legs too high, nor stamp hard on the Ground ; neither must he swing his Arms backward and forward, nor must he carry his Knees too close, nor must he go wagging his Breech, nor with his Feet in a straight Line, but with the Inside of his Feet a little out ; nor with his Eyes looking down, nor too much elevated, nor looking hither and thither, but with a sedate Countenance.' It is a difficult art to acquire, you see, even if the pupil has not to consider his acquaintances ; but we cannot accompany our preceptor very far before finding ourselves face to face with one who 6 First Day. springs out upon you at every turn — the Person of Quality. His awful presence is provided for on every page of Petrie's book. Life would be a tolerably simple affair for ordinary folks but for this terrible being. As matters are, it is at our peril if we forget what is due to him. Thus : 'When you walk with your Superior, let him have the right Hand ; but if near a Wall, let him be next to it. In Scotland the right hand only is given, but in England and Ireland they give the most eminent Person the Wall, and to all Ladies.' That is fairly easy to remember, provided you bear in mind in what part of the United Kingdom the scene of your discipline is laid ; but great presence of mind is called for in the presence of more than one Person of Quality. ' When you walk with your Superiors, you must not keep the Middle, but let the most eminent Person have it, and the next eminent Person his right Hand.' This is harassing enough, but the situation pales before the excruciating complexity of carriage exercise. ' If you be to travel in a Coach, let your Superiors enter first ; and when you enter, take the worst Place. The Hinder end is the best, the right Hand of the Hinder part is the first Place, the left Hand is the second Place^ the Place over against the Person of Quality is the third, and his left Hand the fourth Place.' The practice of printing every substantive with Adam Petrie's Rules. a capital initial is surely rather a slight on the Person of Quality, for whom this distinction might appropriately be reserved. Our preceptor overcomes his tremors in passing from the Person of Quality to prescribe behaviour towards Females, as he brusquely terms them, and adopts a firm tone, tempered with compassion for their inferiority to men. ' It is good to carry somewhat reserved from the Fair Sex, though of Merit, yet not to be wanting in Civility to them. This will compensate for Deficiency in Familiarity. It is undecent and immodest to see Women tigging, wrest- ling and working with Men.' Most people will agree with this, but here comes something not so nice : ' If a young Man and young Woman be in a Room, and you be to remove from them, and if there be none with them, it is imprudent and uncivil to shut the Door after You, for if a Person of a narrow Soul shall come and find them shut up in a Room, they may be ready to stain their Reputation.' Petrie holds the gentle sex in such suspicion that he is probably speaking from hearsay when he pronounces it imprudent to trust women with secrets, because ' tho some of them are more reserv'd than Men, yet generally they are not so.' Yet there is a chivalrous self-denial, beyond the attainment of modern beaux, in his precept, ' Smoak not a pipe before Ladies, tho Inferiors.' But he does not waste much time over women ; there is nobler game afoot, and he hurries his readers back to contemplate the Person of Quality. 8 First Day. If that august being speaks crossly, or even coarsely, you must not contradict him, for that were to add ' Fewel to the Flame of his Anger.' If you have occasion to write to him, let it not be on common paper, but on gilt-edged. If you visit him, you are to ' forbear hauking, spitting, yawn- ing, and sneezing as much as possible ;' but pro- vision is made for the infirmity of the flesh, and, if you must indulge in any or all of these exer- cises, then ' turn your Back to him when you do it, and put your Hat or Handkerchief before you ; and when you spit, do it in your Handkerchief and not in the Room.' Further, you must on no account ' pick your Teeth or Nose, scratch or make Faces, rowl your Tongue in your Mouth . . . clack your Fingers, shrug your Shoulders ... or put off your Periwig,' on pain of instant dismissal from the presence of the Person of Quality. This must have been a hard saying to some of Petrie's disciples : sua si bona norint ! They might have come under a sharper lash. For, look you, how reasonable our master is compared with some others ! ' Some think it rude to sit with their Back towards the Picture of an eminent Person : For my part I see no Reason for that Fancy ; for there are some Rooms that are surrounded by such Pictures, so as there would be no sitting in them.' Directions for behaviour in general society are less difficult to comply with. For instance : 1 When you wipe your Nose, or the Sweat off, you must Adam Petrie's Rules. turn a little about from the Company, and hold up your Hat or your Hand betwixt you and them. Beware of offering your Handkerchief to any except they desire it.' We are not told what would happen if one refused the loan of his handkerchief. Good manners at table are, as everyone knows, not to be acquired without patient practice ; but no one could go far wrong who should commit Petrie's rules to memory. For example, if you help the Person of Quality to something that requires a spoon, it is better that you should not already have used the spoon, and reassuring if at the same time you say, ' My Lord, I have not used this spoon.' When you do presume to use a spoon, ' do not suck your Meat out of it with an ungratefull Noise,' and remember that ' to wipe the Nose or the Sweat of the Face with a Table Napkin is most rude.' It is better not to take snuff till after dinner, • for the particles of it being driven from their Nose by their Breath, and carried through the Air to the Company, is most unpleasant. I have known some drive it the Breadth of the whole Table, so that the whole Company had a share of it from their Nose.' Petrie gets very prosy in condemning stage- plays and cards, nor can we feel much interest in the discussion whether ministers should preach in gloves or with bare hands. But there is an interesting reminder of an ancient custom in his directions how to behave in church. io First Day. ' If a Minister preach in a Congregation where he knows not the chief Heretor,* or where there is a Dispute betwixt any of them for the Precedency, I think that after Sermon he should bow to none of them. ... I have observed a Piece of Rudeness in some, that after Prayer, seek a Blessing, or giving of Thanks, that they have been so rude that they have not stayed to give the Minister the Return of his Salute, but have turned in such a hurry to the most eminent Person.' Manifestly it is not consistent with good deport- ment to forget that terrible Person of Quality, even at the most solemn moments. Of course, what was thought proper in church was reflected in family worship. In that observance — ' It is thought uncivil for a Minister to turn his Back upon eminent Persons. If in a Family, he should turn his Chair towards the most eminent Persons.' There are not wanting persons who sigh for the better manners of a bygone age. On the whole, however, it must be admitted that Persons of Quality, and all who have to mell with such, enjoy greater ease, and stand less in peril of taking or giving offence, than was the case during the early Georgian era. * Landowner. II. BALDASSARE'S PERFECT COURTIER. II. BALDASSARE'S PERFECT COURTIER. THREE hundred years before the happy thought occurred to Sir Arthur Helps of putting his observations on things in general into the lips of imaginary guests in a country house, the Count Baldassare Castiglione had hit upon the same device, and published a volume entitled ' II Cortegiano.' But there is in it this difference from ' Friends in Council,' that, instead of the pseudonymous Milverton, Ellesmere, and the rest, we listen to the con- versation of real men and women, of whom the names of some have become historical. He would greatly err who, misled by the title-page, should cast this book' aside, under the impression that it was no more than a treatise on deportment and etiquette. It is full of calm, far-seeing philosophy, and reflects, with charming minuteness, the daily routine of a wealthy Italian's house at a period of extraordinary social interest. It is 14 Second Day. a picture of society of the Renaissance at its best. Baldassare tells us by way of introduction how, when Guid' Ubaldo di Montefeltro, Duke of Urbino, died in 1508, he passed into the household of the Duke Francesca della Rovere, who succeeded his uncle as ruler of the little state. Penetrated with a sense of the virtues of Guid' Ubaldo, and being unwilling that the memory of them should perish, he threw together in 1514 some notes of everyday events in his patron's family circle, and lent the manuscript to the Marchesa di Pescare, under promise of secrecy. But when it came to his knowledge that this faithless dame had directed copies to be made of the most interesting parts, becoming apprehensive di molti inconvenienti, che in simili cast possons occorrere — of many disagreeable consequences which may ensue in such cases — he took matters into his own hands, and had the book printed at the Aldine press of Venice in 1528. He apologizes as Lombardo parlando Lombardo, instead of imitating Boccaccio in the Tuscan speech, wisely preferring his native tongue to one which he could only use as a foreigner. It is strange that neither here, in Baldassare's introduction, nor when the admitted excellence of Tuscan over other Italian dialects comes up for discussion in the duchess's withdrawing room, is any allusion made to the great master who first ennobled his native Tuscan. The ' Divina Commedia ' is never Baldassare's Perfect Courtier. 15 so much as mentioned, but Boccaccio and Petrarca are constantly referred to as the double standard of perfection. The scene is laid in the magnificent palace built for the Duke Federigo by Luciano da Laurana, wherein both Federigo and Guid' Ubaldo had laid up store of art treasure, and collected a library of the classics ; wherein also both father and son loved to collect artists, authors, and men of science. Guid' Ubaldo was a martyr to hereditary gout, and a helpless cripple from his twentieth year ; but he took great pleasure in the conversa- tion of cultivated men, besides encouraging all knightly exercises — opere delta cavahria. Jousts, feats of arms, and music were the daily occupa- tions of the guests, and the amusement of their host. After supper the poor duke had to retire early to bed, on which everyone repaired to spend the evening in the duchess's apartments, where the ragionimenti which form the bulk of the volume took place, lightened by honeste f acetic After protracted discussion as to what kind of game they should agree to carry on from night to night, they finally fixed on one which, in modern society, might be found a trifle heavy. It was to consist of a theme of which everyone was to con- tribute to the discussion, and a fixed rule was that no one, on pain of forfeit, was to take active part in it without contradicting the previous speaker. Piacque molto questo guioco — this game found favour all round ; and on the suggestion of Messer 1 6 Second Day. Federico Fregoso it was agreed that the subject of discussion should be the attributes of a perfect gentleman. Now, inasmuch as the idea of setting a party of ladies and gentlemen of the nineteenth century to air their ideas on good breeding during four con- secutive nights is enough to set one yawning on the spot, it is necessary to remember the state of Italian society at the beginning of the sixteenth century, in order to understand why this proposi- tion found so much favour with the company, and became the subject of such an excellent book. The revival of culture had been in progress for more than a hundred years. The awakened intelligence of the Italian people was saturated with the artistic and literary spirit in a degree unparalleled, so far as we know, except among the Greeks in the time of Pericles, though we may suspect it prevailed equally at certain periods of Egyptian history. No one could aspire to the standing of a gentleman who was uninstructed in letters, in- sensible to beauty in art, or who was unable to practise the graces of chivalry. Hence, among leisured and well-to-do people no topic was of such fresh and absorbing interest as the ideal knightly attributes— Jthe perfect union of intel- lectual and physical accomplishment^; the new knowledge had been grafted upon? mediaeval chivalry. Be it far from us to hint that know- ledge has^lost any of its freshness in our time, but Baldassare's Perfect Courtier. ij cheap and excellent handbooks have robbed it of some of its novelty. Urbino, during the reign of the Montefeltro line, was a kind of placid backwater in the turbid stream of Italian politics ; men sought its quiet streets and stately courts as a resting-place from the intrigue, the bloodshed, the rivalries, the tyranny of other and more famous cities ; and in those days every scrap of leisure seems to have been turned to account in acquiring some of the new learning. Hence the zest with which Fede- rico Fergoso's suggestion was taken up by the duchess's guests ; it gave opportunity for chatter- ing about that which was the ruling passion of the day — culture. The discussion takes very much the same line and leads to the same conclusion as would be arrived at among ourselves. Count Ludovico da Canossa leads off by affirming that gentle birth is essential to a perfect gentleman ; Gaspar Palla- vicino, while admitting the general prepossession in favour of well-born persons, denies that there is any limit to the heights to which an ignobile may climb. The question, after a long discussion, is left in suspense, and the conversation then runs on the accomplishments necessary to a gentleman. Arms and horsemanship (in the latter of which Italians claimed to excel all other nations) held the first place ; next to which came the chase, athletic games and dancing. Count Ludovico illustrates the advantage of being able to dance by 2 1 8 Second Day. a story of one whose name he considerately with- holds, who, on being asked by a fair lady to dance, replied that it was not his business at all. 'What, then, is your business, signor ?' she asked. ' To fight,' he replied, scowling. 'Well, then,' she retorted, ' seeing that this is a time of peace, I wonder you don't have yourself and your harness greased and hung up in a wardrobe till there is some use for you, lest you should become even more rusty than you are.' Great stress was laid by all the speakers in dis- cussing these accomplishments on the absolute necessity for absence of visible effort. The one unpardonable blot is held to be affectation, and the drawling accent of languid swells (fironuntiano cosi afflitte) is voted intolerable. This leads to animated debate whether the literary style should be more stately and elaborate than the conversational, which finishes with the conclusion that both in writing and speaking it behoves a gentleman to be fully conscious and at the same time to seem unconscious. The extent to which a gentleman may be an amateur in painting, sculpture, or music, is a question to which, after three hundred years, no satisfactory answer has been found; and the speculations of the company on this topic were interrupted by a picturesque incident. The court- yard suddenly rang with the clash of arms and words of command ; the glare of torches shone through the casements, and it turned out that an Baldassare's Perfect Courtier. 19 escort which had been conducting Pope Julius II. to the frontier had returned under command of the young Prefect. That gentleman and his suite, as soon as they heard what the duchess was doing, craved and were granted admission. The new- comers were far too eager for intellectual pleasures to accept proffered refreshment, so, seating them- selves supperless among the rest, they begged that they might be informed of the course taken by the discussion in order that they might join in it ; but it was voted too late, so the proceedings of the first night wound up with a dance. Baldassare modestly refrains from repeating any part which he may have taken in these discussions, but he takes occasion at the beginning of each night's debate to confide in the reader by a kind of aside. Like every true philosopher, he dis- cusses the fallacy of the belief, prevalent in all ages of the world, that men and manners have deteriorated from some former high standard. He makes gentle fun of those who sigh for the good old times, and shows that, whereas every genera- tion of which record remains has made the same complaint, the world must long since have arrived at the last degree of corruption (a quell' ultimo grado di maid). ' Old people/ he says, ' reprove younger ones for doing many things which are in themselves neither good nor bad, because they used not to do the like when young. They say it is unbecoming for young people to ride through the city, especially on 20 Second Day. mules ; to wear furred pelisses in winter or long cloaks in spring, to wear a berreita before the age of eighteen, and many such things to which, in truth, they greatly object because such customs have come in vogue . . . just as formerly, when they were young, everyone chose to carry a sparrow-hawk on his wrist, only to show himself smart (per esser gallante), to dance without touching the lady's hand, and to use many other fashions, highly esteemed at the time, which now we con- sider unbecoming.' There is a curious discussion in the course of the second evening as to the propriety of persons of gentle birth taking part in village festivals. Federico Fergoso declares against it, whereupon he is taken to task by Gasparo Pallavicino, who on all questions champions the democratic side. He says that in his native Lombardy it is the custom for the young nobles to join the villagers in their sports, to dance all day in the sun, to throw the weight, wrestle and race with them, all without loss of dignity ; and, says he, ' I think this familiarity {domestichezza) shows a kind of amiable liberality.' The success of the duchess's reunions was so complete, and the enthusiasm of the company so enduring, that at last they wind up with an all-night sitting, the end of which is thus de- scribed : ' No one felt in the least sleepy, as almost always is the case when one passes in vigil the accus- Baldassare's Perfect Courtier. 21 tomed hours for repose. Having opened the windows on that side of the palace which looks on the lofty crest of Mount Catari, they found the East aglow with rosy sunrise. The stars had all gone out save Venus, gentle empress of heaven, who rules the confines of day and night, from whom there seemed to move a gentle breeze imparting a sharp freshness (mordente fresco) to the air. And so, having reverently taken farewell of the duchess, each one went his way to his chamber without need of candle, for the torch of day sufficed.' Truly a pleasant picture to dwell on in a land where the sun too often rose on sin and suffering and lamentable misrule. One is naturally disposed to ask how Castiglione carried out the precepts which he has put into such seductive language. He was a distinguished diplomatist, and became the plenipotentiary of Pope Clement VII. at the Spanish court. Strange to say, he became naturalized in Spain, and was created Bishop of Avila. Baldassare's memory derived some advantage from the revival of arts and letters in which he so greatly rejoiced, for Tasso wrote a sonnet on him, Giulio Romano executed his monument at Padua, and Rafael painted his portrait, which is now in the Louvre. He died at Toledo in 1529, just a year after the publication of his book, and the Emperor Charles V. declared that in him the world had lost one of its best cavaliers. III. THE OLDEST SPORTING JOURNAL. III. THE OLDEST SPORTING JOURNAL. MR. JOHN WHEBLE'S earlier experience of literature was a thorny one. Pub- lisher of the Middlesex Journal and the devoted adherent of John Wilkes, he was trounced for some articles contributed by Home Tooke to his paper, and ordered to appear at the bar of the House of Commons. He managed, however, to keep out of the way until his patron Wilkes, having at length established his own position, threw his aegis over Wheble and induced the House to forgive him. Thereafter Wheble, having had enough of politics, cast about for a less stormy sphere, and in 1793 launched the first number of the Sporting Magazine ; or, Monthly Calendar of the Transactions of the Turf, the Chase, and every other Diversion Interesting to the Man of Pleasure and Enterprise. It was the first periodical devoted to field-sports, the source to which may be traced the torrent of sporting literature that now flows 26 Third Day. monthly, weekly, daily, through the press of our country. The best proof of the success of the new magazine is that it continued to be published until the year 1870; indeed, it proved so much to the taste of the ' Man of Pleasure and Enter- prise,' that one of its earlier correspondents sug- gested that its name should be altered to the Transporting Magazine. It is not yet a century since its birth ; but to what a different England from ours it takes us back ! Not a land, perhaps, in which we should find ourselves altogether at ease — among its sporting circles, at least. Most of the pages are intolerably dull ; their wit has a depressing effect on the reader of to-day, though it may have tickled the understandings of full-blooded, hard- drinking squires on drowsy summer afternoons or long winter evenings. Catholic as was the prospectus, the new magazine attempted to fulfil it to the letter ; everything that could be included in the term ' sport,' as then understood, as well as a great deal which according to our ideas could not, was admitted. Although, on one hand, deer-stalking and salmon-fishing — now reckoned among the higher field-sports — were never so much as alluded to, yet, on the other hand, the editor regaled his subscribers with condensed reports of the principal criminal trials; and if, as was too often the case, they concluded with a capital sentence, the culprits were followed to the gallows, and a minute description was given of their last moments. The Oldest Sporting Journal. 27 Some gruesome particulars are given of the hanging of one Hubbard, with eight other convicts, at Newgate on January 15, 1794. ' After the bodies were suspended a child was brought under the gallows, to which the convulsed hand of Hubbard was applied, under the idea of its curing a wen.' It was surely a curious scheme that admitted such horrors into a magazine of sport. The peculiar class of offences then designated Crim. Con. were sympathetically classed under the title ' Matrimonial Sporting,' and detailed in semi-legal, semi-facetious phrases peculiarly offen- sive to a later taste. In short, the Sporting Magazine, in its earlier numbers, partook a good deal of the character of three publications now defunct, viz., the Newgate Calendar, Joe Miller's JesUBook, and Bell's Life. Yet, here and there the loitering reader will find something to interest him, if it is only by vivid contrast of that age and this. For example, it comes as information to most of us to be told that a century ago no person might kill game, or have in his possession guns, bows, greyhounds, setting-dogs, etc., unless he was the owner of land of the value of £100 a year, or had a long lease of the value of £150 a year, or was the son and heir-apparent of an esquire or other person of higher degree. The degree of esquire was in those times accurately defined, and Black- stone is quoted as recognising the decision of heralds that colonels, serjeants-at-law, and 28 Third Day. doctors, in the three learned professions, ranked above esquires. But this did not save an un- fortunate Dr. Smart, who held a diploma from St. Andrew's University, from conviction on a charge of shooting game without being a person duly qualified. Three judges out of four held that, although Dr. Smart was a person of higher degree than an esquire, yet he did not fulfil* the requirements of the Act in that he was not ' the son and heir-apparent of an esquire or other person of higher degree,' so he had to pay a substantial fine. Every student of old literature must be familiar with the complacency with which, in every age, writers dilate on the perfection to which machinery has been brought, and the impossibility of further improvement. It is amusing to read here a description of the fowling-piece of last century (a single-barrelled weapon with a flint lock): ' The genius and industry of the English gunmakers have brought them to such a degree of perfec- tion, that in theory only nothing more can be hoped for.' The directions for reloading are agreeably suggestive of deliberation : ' It is ex- tremely necessary to prick the touch-hole after every discharge, and to guard against all remains of fuse or squib, by inserting into the touch-hole the feather of a partridge's wing, which will clear it of these dangerous remains.' It would be difficult to prove that the enjoyment of the sport was less to one in those days, armed with the The Oldest Sporting Journal. 29 best weapon then known, and contented with two or three brace of cock-pheasants beaten out of hedgerows, than it is to the modern hero, wielding a pair of hammerless breechloaders, fitted with ejectors and all the rest of it, and surrounding himself with piles of slain. Some of us, it may be, even now might be brought, under the seal of confidence, to confess to a sneaking regret for the obsolete paraphernalia of the muzzle-loader, just as we used to hear an older generation than ourselves mourning over the departed glories of ' the road.' Memory recalls fondly the more elaborate ceremonies observed in our youth : the powder puffed off to clear the nipples, the sharp tup-tup-tup of the wadding rammed delicately home, the snap of the ramrod returned, and, finally, the adjustment of a pair of bright copper caps — all this was part of the craft, and men took a pride in doing it artistically ; whereas, now, any duffer can ram a couple of green cases into his piece and the thing is done : the only comfort being that he too will come in his turn to be looked on as a fogey. The improvement in firearms, however, has favoured the development of sportsman-like observances which seem to have been unknown in the early days of this magazine. Few living men would confess to having put in practice the following precept : ' When a hare starts up at a distance, it is often of use to follow her with the eyes, because she will sometimes squat down, 30 Third Day. and you may soon after approach and shoot her on the form.' In another place it is prescribed that a good plan to shoot partridges in snow is to go out on a moonlight night with a shirt over the coat and a white cap on, and pot them on the ground. Cockfighting, as might be expected, bulks largely as one of the diversions of the ' Man of Pleasure and Enterprise,' and many pages are filled with its records, laws, and approved prin- ciples, as well as discussions on the merits of the different ' piles ' or colours ; ginger red, birchin yellow, and pied pile each had its enthusiastic adherents. Pugilism, too, being then at the zenith, is the subject of continuous chronicle. One is reminded of the truly heroic scale on which gambling prevailed among our great-grandfathers. In our day the unfortunate Mr. Benzon was regarded as a youth of exceptionally little sagacity ; and though plenty of misery is still hatched in private hells, the 'Jubilee Juggins' has had few rivals. Gambling and betting disputes were often the subjects of litigation. Perhaps an English judge was never called upon to decide a more grotesque case than that arising out of a wager between the Earl of March and Mr. Pigot. The former bet one thousand six hundred guineas to five hundred that Sir William Codrington, aged fifty, would outlive Mr. Pigot's father, aged seventy. Unknown to any of the parties, Mr. Pigot's father happened to have died that very The Oldest Sporting Journal. 31 morning ; on hearing which, Mr. Pigot junior refused to pay up, and was sued by Lord March. The jury awarded the five hundred guineas — a decree that was sustained, on appeal, by the Lord Chief-Justice and other judges. Even cricket, which, as we know it, has a charm for our countrymen independent of all pecuniary stimulant, used formerly to be played for heavy stakes. For instance, twenty-two of Middlesex play eleven of England at Lord's on August 26, 1793, for one thousand guineas, and win it. The return match, for a like sum, comes off on September 9, and Middlesex wins again. A thousand guineas seems to have been the usual stakes in first-class matches, for in the same year we hear of Essex playing Herts, and Surrey play- ing All England, for that sum. Moreover, Surrey twice won one thousand guineas that season from the luckless county of Hants. Then, incredible sums are stated to have been lost and won at billiards. In a single day's play, on December 22, 1793, Mr. Br — gh — n is recorded to have lost fifteen thousand pounds to Mr. L — s — n B — ck — d, although early in the play the former stood a winner of seven thousand pounds. A few months later, the Prince of Wales is said to have lost eleven thousand guineas in a single night's billiards at White's Club to a gentleman whose name Mr. Wheble does not disclose. In the Sportsman's Calendar, which is given with the January number of the Magazine, the time- 32 Third Day. honoured dates of opening the shooting season for different kinds of game correspond with those observed now. But there is one entry that strikes the modern sportsman oddly enough, viz. : ' December 25, Foxhunting begins.' What self- denying ordinance was it that kept the hounds in their kennel throughout November — of all the moons that wax and wane the foxhunter's favourite ? IV. FIRMILIAN. IV. FIRMILIAN. A GENERATION has passed away since ,the accomplishment of one of the most elaborate, yet harmless, hoaxes ever per- petrated in literature. In May, 1854, there appeared in Blackwood's Magazine what purported to be a review of the work of a new writer of a new school — * Firmilian ; or, The Student of Badajos : A Tragedy. By T. Percy Jones. Printed for private circulation.' Such was the title of the supposed dramatic poem, and the reviewer let it be understood that its author submitted it for criticism upon its claim to be the type of the poetry of the future, marking the genesis of the Spasmodic School. It is easy now, with late-born sagacity, to read between the lines of the review and detect the scarcely veiled merriment of the writer at his own fun ; but most of the newspaper critics at the time reviewed it in sober earnest. Some 36 Fourth Day. took up the cudgels for the author against the reviewer, and it is on record that one country editor walked boldly into the pitfall, declared that he had seen the whole poem, and protested that it was ' another specimen of the injustice of Blackwood to poets of that school.' The piquancy of the joke lay in the fact that no such poem as ' Firmilian ' existed when the review was written. The copious extracts quoted therein were the work of the reviewer himself, William Edmon- stoune Aytoun ; nor was it until his treatment of Mr. T. Percy Jones had been condemned or approved by the critic's critics that he set to work to finish a drama which is, indeed, infinitely more readable than most works of more pretension. Farce as it really is — Aytoun's biographer, Mr. (now Sir) Theodore Martin, rightly terms it ' a masterpiece of burlesque ' — it abounds in passages of really fine poetry. The plot is sufficiently exciting, the persons are graphically enough portrayed, to keep the reader's interest alive to the close. The scene is laid in Badajos. Firmilian, a student in the university there, is engaged in composing a tragedy of 'Cain.' Being 'determined to be realistic or nothing, he is sorely discouraged by his inability to paint adequately the remorse of which his hero was the prey. He soliloquises : ' I've striven To give due utterance to the awful shrieks Of him who first imbued his hands in gore — Firmilian. 37 To paint the mental spasms that tortured Cain. How have I done it ? Feebly. What we write Must be the reflex of the thing we know ; For who can limn the morning, if his eyes Have never looked upon Aurora's face ? Or who describe the sadness of the sea, Whose ears were never open to the waves Or the shrill windings of the Triton's horn ?' He decides that in order to accomplish his task he must do some deed so dreadful that he shall himself endure the pangs of remorse : ' What ! craven mind, Shrink'st thou from doing, for a noble aim, What every hour some villain, wretch, or slave Dares for a purse of gold ? It is resolved — I'll ope the lattice of some mortal cage And let the soul go free !' Then Firmilian proceeds to run over some of his acquaintance from among whom he may select the fittest victim. In doing so he reveals so much of a career as might have been reason- ably the source of genuine remorse to ordinary men. For example, there is Lilian — ' the tender, blushing, yielding Lilian ' — who has proved that she loves him only too well ; but he will not slay her for fear of her uncle, an Inquisitor, who might make awkward inquiries. Moreover, as he argues, her destruction would not really cause him re- morse, for it would in one sense be an act of mercy, saving her from the misery and shame which is the penalty she is about to pay for their 38 Fourth Day. amour. Mariana, his betrothed, he will not hurt, for she will bring him much wealth in their mar- riage. A third mistress, Indiana, he spares because he is not yet tired of her ; and Haverillo, a poet and his intimate friend, because he has acknowledgments of Firmilian's which might be enforced by his heirs. Finally, he resolves to poison three dear friends who are going to sup with him on the morrow. This is accomplished in the third scene, one of genuine intensity. During the supper the friends fall out, blows are struck, and Firmilian's design is like to be anticipated by bloodshed. But the quarrel is patched up by the common-sense of Olivarez, who speaks plain prose to the blank verse of the others, and a meeting is arranged for the next morning between D'Aguilar and Firmilian. The latter produces a choice vintage of Ildefronso (whatever that may be), and all drink to the king. Then Firmilian : ' Drink to another King, Whose awful aspect doth o'erawe the world — The conqueror of conquerors — the vast But unseen monarch to whose sceptre bow The heads of kings and beggars ! Perez. That's the Pope. Firmilian. No, not the Pope ; but he that humbleth Popes. Drink to King Death I You stare and stand amazed — O you have much mista'en me if you think Firmilian. 39 That some slight spurting of Castilian blood, Or poet's ichor, can suffice to lay The memory of to-night's affront asleep. Death has been sitting with us all the night, Glaring through hollow eye-holes — to the doomed He is invisible, but I have seen him Point with his fleshless finger ! But no more — Farewell ! I go : and if you chance to hear A passing bell— be it a comfort to you ! [Exit.' The others remain, discussing their friend's strange behaviour, till, the poison beginning to work, they die in agony, while the passing bell tolls, monks are heard chanting the Penitential Psalms, and slow and wailing music sounds as the scene closes. Next day Firmilian is chagrined to find that his crime has brought him no knowledge of remorse ; but this only strengthens his determina- tion to do something that shall enlighten him as to what Cain endured. He is meditating in the cloisters when a priest and a graduate appear ; their conversation, which he overhears, suggests to him a new atrocity. Great is the temptation, did space permit, to quote the whole passage, for it abounds in really fine poetry. The graduate is obviously Mr. Ruskin in masquerade (it will be remembered that ' Modern Painters ' bore on the title-page ' by a Graduate of Oxford ') ; he is in- veighing eloquently against the Renaissance architecture ' of the cathedral, and finishes his diatribe : 40 Fourth Day. ' Yea, do not marvel if the earth itself, Like a huge giant weary of the load, Should heave them from its shoulders. I have said it ; It is my purpose, and they all shall down ! [Exit.' Firmilian sees his opportunity ; the priest is very angry at the irreverent words spoken by the graduate ; Firmilian joins him and impresses him with their sinister import, designs and carries out a plot to blow up the cathedral during Mass ; the guilt is fixed on the graduate by his own ex- pressed intention ; he pays the forfeit of his life, but the student still awaits in vain the anticipated horrors of remorse. ' 'Twas a grand spectacle,' he exclaims : ' The solid earth Seemed from its quaking entrails to eruct The gathered lava of a thousand years, Like an imposthume bursting up from hell ! In a red robe of flame the riven towers, Pillars and altar, organ-loft and screen, With a singed swarm of mortals intermixed, Were whirled in anguish to the shuddering stars, And all creation trembled at the din. * * * * * And yet — and yet — what boots the sacrifice ? I thought to take remorse unto my heart, As the young Spartan hid the savage fox Beneath the foldings of his boyish gown And let it rive his flesh. Mine is not riven — My heart is yet unscarred.' His next attempt to gain the wished-for end is carried out by flinging his gentle poet-friend, Firmilian. 41 Haverillo (in whom it may be suspected that Aytoun designed a humorous reflection of his own personality), from the top of a high column ; after which crowning treachery he gives up his quest in despair. He comes to the conclusion that he is not meant to excel in tragedy, and resolves to become the poet of love : ' A graduate I, And an expert one, too, in Cupid's lore — What hinders me to raise a richer song Than ever yet was heard in praise of love ? He conceives the idea of inspiring his muse by the delights of a joint-establishment, in which his three mistresses and himself shall fathom all the depths of rapture. He leads Mariana into a garden, and, after getting her to acknowledge that a bouquet is more perfect than a solitary rose, translates the metaphor into reality by bringing to her first Lilian, then Indiana. A lively scene (as might be expected) follows : Mariana is nobly indignant, Lilian is horrified, and Indiana is frightened out of her senses. The Inquisition was a dread reality in Badajos. Aytoun makes use of a gentleman who relates some of its doings to deliver a sly poke at Carlyle, who, under the name of Teufelsdrockh, has been condemned by it : ' He most earnestly Denounced all systems, human and divine ; And so, because the weaker sort of men 42 Fourth Day. Are oft misled by babbling, as the bees Hive at the clash of cymbals, it was deemed A duty to remove him. He, too, spoke ; But never in your life, sir, did you hear Such hideous jargon ! The distracting screech Of waggon wheels ungreased was music to it ; And as for meaning — wiser heads than mine Could find no trace of it. . . . Faith, when I heard him railing in crank terms, And dislocating language in his howl At Phantasm Captains, Hair-and-leather Popes, Terrestrial Law-words, Lords, and Law-bringers — I almost wished the Graduate back again ; His style of cursing had some flavour in 't.' The suspicions of the Inquisition are roused by Firmilian's accumulated crimes ; he has to fly, and the last scene shows him hunted to death by ignes fatui on a barren moor. In the perusal of the poem the attention is so well riveted by the constant, though extravagant, action, the imagination so powerfully stirred by the flowing verse, that it is provoking to remember that the author has been laughing all the while behind his mask. Some good people were annoyed when the fun was explained ; serious folk asked why the writer who gave so much evidence of poetic power should fritter his gift in fooling — however excellent. But good jokes are not so common that we need set little store by this one, nor is its value less because its literary merit is very far above the average. V. BULWER'S ARTIFICIAL CHANGELING. BULWER'S ARTIFICIAL CHANGELING. THE seventeenth century was the doldrums of English philosophical writing. Bacon had claimed all knowledge as his pro- vince, but the light which he had kindled had served but to show how greatly it was beyond the power of a single mind to explore its re- cesses. Henceforward the lines of dogmatic theology and natural science were to lie further and further apart ; there was no more place for the universal genius, and only specialists, like Harvey and Newton, could contribute to the sum of human intelligence. Writers and students of the old school still abounded : their works, stored in calf, darkened with lapse of years, may be con- sulted to this day in many a country house library ; but they are, for the most part, dreary subjects of study, full of parade and irrelevant exercise of pedantry, and teeming with quota- tions from dead authors. Every kind of written 46 Fifth Day. evidence is cited ; awful eye-openers by Sir John Mandeville jostle extracts from Herodotus and Pliny, supported by opinions of the Fathers of the Church ; the existence of monsters and the occurrence of prodigies could not, it was thought, be called in question, were they only vouched for (on hearsay) by sufficiently sonorous authority. John Bulwer. was a learned man, who really accomplished so much, that it is provoking to have to search for the grains of sound wheat which he garnered among heaps of bombast and worth- less references. It was he who first persuaded his countrymen that persons born deaf and dumb might be made to receive instruction. Until he propounded his scheme for an Academy of the Mute, these unfortunates were as completely neglected and regarded as hopeless as if they had been born idiots. Something, indeed, had been already done for them by the devotion of certain monks in Spain, for Sir Kenelm Digby had already reported how the brother of the Constable of Castile 'was taught to hear the sounds of words with his eyes.' But it was Bulwer who began the merciful work in this country. It is strange that, although he was the author of a treatise entitled ' Chirologia, or the Natvrall Langvage of the Hand,' the forma- tion of alphabetical signs with the fingers, as now taught to deaf mutes, never seems to have occurred to him. He advocated instead, and successfully taught, ' the subtile Art, which may Bulwer's Artificial Changeling. 47 inable one with observant Eie, to Heare what any man speaks by the moving of his lips.' Perhaps the difficulties of spelling, then still at an exhilarating stage of chaos, put the art of speaking on the fingers beyond the power of most pupils. In this enterprise Dr. Bulwer proved a thoroughly successful reformer ; but when, later in life, he attacked that which has been the theme of satirists, moralists, and artists in all ages — the fashionable disfigurement of the human form — his book, though it lived through a second edition, left its readers and their posterity as perverse in the caprices of the toilet as ever. In our day a spirited and polemical title-page is the exception in the works of scientific men. But it was otherwise in the sixteen-hundreds, and Bulwer was not afraid to fling down the gauntlet on the threshold. Here is the thunderous legend which served as title to the edition in quarto of 1653 : ' Anthropometamorfihosis : Man transformed: OR THE ARTIFICIAL CHANGLING Historically presented. In the mad and cruell Gallantry, foolish Bravery, ridiculous Beauty, filthy Finenesse, and loathsome Loveliness of most NATIONS, fashioning and altering their Bodies from the mould intended by NATURE ; with Figures of those Transfigurations. To which artificiall and affected Deforma- tions are added, all the Native and Nationall Monstrosities that have appeared to disfigure the Human Fabrick. With a VINDICATION of the Regular Beauty and Honesty of NATURE. And an Appendix of the Pedigree of the ENGLISH GALLANT.' 48 Fifth Day. The introduction is worded reasonably enough, and at once engages our sympathy, besides prick- ing us not a little with a sense of shame. For, were John Bulwer to waken from his sleep of two centuries and a half, and walk the earth again, he would encounter almost as much to rouse his ire as he set himself to denounce whilst living. Here is the text on which he preached : ' I would have all possible meanes used to prevent all unnaturall and monstrous Incroachments upon the Humane forme, and where there happens any, to reduce it to the Naturall State : that so the bodies of men might (as neere as can be) appeare unblemished and accompanied with all the requisites of beauty it enjoyed in its originall perfection.' Perhaps the only fashion of that day which modern gallants have found enough self-respect to discard is that of wearing artificial hair. Yet, no one need despair of witnessing a return to love-locks, for, although the Doctor wrote of hair- powder as a thing of the past — a dirty cosmetic which would never be seen again England — he had scarce been in the grave for fifty years before hardly a pate could be shown in good society unless encrusted with powder. By this analogy it would seem unwise for the Bench and the Bar to count upon perpetual monopoly of periwigs. Another fashion, which Bulwer mentions with scorn as having been lately gone out of fashion, is one to which Ovid gave a place among the remedies of love — that of ' frizling and curling of Bulwer's Artificial Changeling. 49 Haire with hot Irons, an artificial imitation of a naturall bush of Haire ' ; but it is certainly in high favour at the close of the nineteenth century. It is one of the least objectionable tricks of the toilet, contributing not a little to feminine beauty by softening the line between hair and forehead which, in countenances of a Teutonic cast, is apt to be rather harsh. Herein is a remarkable illustration of the caprice of human fancy, for whereas northern nations are at pains to acquire curly heads, Negro and Australian aborigines, when brought into contact with Europeans, show the utmost impatience to get rid of the natural frizzle. Rational and impartial philosopher as he claimed to be, John Bulwer showed something short of candour in respect to another habit of treating the natural hair. He had plenty of censure to pour on the eccentricities of tonsure affected by semi-civilized and barbarous nations, but he was silent about the custom of shaving some parts of the face and leaving others hairy. He hardly could afford to be otherwise, and the reason is apparent in a portrait of the author which adorns his second edition. It is an excellent en- graving by Faithorne, and shows a handsome man in the prime of life and pink of fashion, with shaven cheeks, a moustache and pointed chin-tuft, trimmed in the fashion to which the last French Emperor bequeathed the title of ' Imperial.' Now, there are many modes of shaving infinitely 4 So Fifth Day. more disfiguring than this one ; still, it is just one of those ' phantasticall Emendations of Nature ' to inveigh against which was the whole motive of this book, intended as it was to be ' a Glasse for the pernitiously affected Gallants of our time to looke in.' The philosophical reader might see as much absurdity in the chin-tuft worn by our author as in the frontal lock which, as cultivated by the Italians, he jeers at for ' a high trespass committed against the Majestie of Nature.' But of a truth there is no more direct inter- ference with nature than is involved in the custom of wearing clothes, and it would tax a more pene- trating judgment than John Bulwer's to decide the limits of absurdity in these. He himself would attract some uncomplimentary attention if he were to appear at this day in the Mall in the romantic attire of our first Charles. However, he carries the sympathy of every sensible person to his attack on tight lacing : ' No Maid here's handsome thought unless she can With her short palmes her streight-laced body span : Thus we most foolishly our life invade For to advance the Body-maker's trade.' It is a fond conceit that women dress to please men. No man, either of this or that period, ever felt the slightest admiration for an unnaturally small waist. Masculine raiment comes in for due reproof, and the Doctor shall tell a story in point in his Bulwer's Artificial Changeling. 51 own words of what befell a gallant who was vain in the matter of trunk hose. ' He thought he excelled so much in this fashion that he stuffed a Follado of Velvet, that he did wear, with branne, and being set in seemely manner amongst some Ladies, to whom he desired to show his bravery and neatnesse, he was so exceedingly taken with delight that possessed him, that he could not take notice of a small rent which was made with a naile of the chaire that he sat upon, in one of his two pockets of branne (who thought the harm was but in his hose, yet he found it after in his heart) ; for, as he was moving and stroaking himself (with much gallantry) the branne began to drop out by little and little, without his per- ceiving it, but the Ladies that sat over against him and saw it (it being by his motion like meal that commeth from the Mill as it grindeth) laughed much at it, and looked upon one another, and the Gallant supposing that his good behaviour, mirth, and sporting, was pleasing to them, laughed with the Ladies for company ; and it so pleased him, that the more he strove to delight the company, the more the Mill did grinde forth the branne ; the laughter by little and little increased, and he appeared as confident as a man that had shed much bloud by a wound, untill he espied the heape of branne which came out of his hose, and then he began to recall himselfe, and dissembling his shame, he tooke his leave and departed.' And with this we take our leave of Dr. John Bulwer. VI. HAYWARD'S ART OF DINING. VI. HAYWARD'S ART OF DINING. THE life of Abraham Hayward was one of success, to secure which, it would have seemed, every ordinary precaution had been neglected. He owed nothing, except exist- ence, to his parentage, which was no more than respectable ; none of his acquaintanceship, so numerous in after - life, originated in the usual way at a public school or a university, for he was at neither ; he inherited no fortune, but began life in a solicitor's office. No one could say how he came to be a guest so much coveted by expert hosts in town or country, and, ultimately, the arbiter, whose approval, if not essential, at all events ensured success in every social under- taking on which it was bestowed. It is true he had the knack of writing brightly in limpid Eng- lish, which brought him acquaintance with certain literary people ; but his contributions to the Morn- ing Chronicle and his essays in the Edinburgh and 56 Sixth Day. Quarterly Reviews are not more remarkable than the work of many writers who have never risen out of the social ruck. It is needless for one who never saw him to speculate on the character of a man whom many still living remember; it is clear that Hayward was one of those whom a fine wit and sensitive instinct enable to derive from accidental environment advantages which great folks seek, often with greater expense than success, to secure for their sons. When a man like this sat down to write about the art of dining,* he was sure not to be dull. No one was less likely than he to forget that the pleasure of every feast depends quite as much on what each guest brings with him as on the skill of the host and his chef. He denounced severely the practice of solitary gourmandise, and held that those who dine alone are little above the level of savages : ' Unknown to them, when sensual pleasures cloy, To fill the languid pulse with finer joy.' Still, he was well able to appreciate the profes- sional zeal of the head gargon at Grignon's, who once apologized to him for the length of time required to prepare a particular dish, and, hand- ing him a neatly-bound octavo volume of bills- of-fare, said reassuringly, ' Mais monsieur ne s'ennuira point ; voila une lecture tres agreable !' Hayward's little volume is much more than a mere collection of recipes and cartes; like the * ' The Art of Dining.' London: Murray, 1852. Hay ward's Art of Dining. 57 more famous Physiologic du GoM of Brillat-Savarin, it is full of anecdote and aphorism, and of philo- sophy in which one has to decide for himself whether the author is serious or ironical. It is like an ideal dinner-party — the dishes are all that genius can prpject out of abundance, the wines are ripe and rich, and we are introduced to the company of the most amusing people who can be brought together. Nevertheless it is important that guests should be coaxed into a happy vein by perfection in the material part of the feast. Hence the dignity in- separable from the profession of a great chef, on which Hay ward lays due emphasis. ' Confidence gives firmness, and a quick eye and steady hand are no less necessary to seize the exact moment of projection, and infuse the last soupcon of piquancy, than to mark the changing fortunes of a battle, or to execute a critical winning hazard at the billiard-table.' He quotes with approval the remark of M. Henrion de Pensey, that the in- vention of a new dish is of infinitely more import- ance to humanity than the discovery of a star, for we have always stars enough, but we can never have too many dishes. This should cause search- ing of hearts in a land which, as yet, has produced but one original dish — ham and eggs — and but one sauce — melted butter ! But even great ' artistes ' are no more than mortal, and cannot shake from them the shackles of time and temperature. Sir Walter Scott puts 58 Sixth Day. this confession in the mouth of one of the dinner- party at the little Derbyshire inn in ' Peveril of the Peak ' : ' We could bring no chaufettes with any convenience, and even Chaubert is nothing unless his dishes are tasted at the moment of pro- jection.' Sometimes they yield to despair : as when Vatel, distracted because the fish had not arrived, stabbed himself to the heart. At other times they throw the responsibility of failure upon those who cause it ; thus Lord Albemarle's con- fectioner, ' having prepared a middle dish of gods and goddesses eighteen feet high, his lord would not cause the ceiling of his parlour to be demolished to enable it to be placed. " Imaginez- vous," said he, " que milord n'a pas voulu faire 6ter le plafond !" ' Dr. Johnson declared that a man who is careless about his table will generally be found careless about other matters ; yet the Duke of Wellington was so culpably neglectful about what was set before him, that Felix, with whom Lord Seaford parted for economic reasons, and recommended to the Duke, refused to remain at Apsley House, but implored his old master, with tears in his eyes, to take him back at reduced wages or no wages at all. ' I serve his Grace a dinner,' he said, ' that would make Ude or Fran- catelli burst with envy, and he says nothing; I serve him a dinner dressed by the cookmaid, and he says nothing. I cannot live with such a master, if he were a hundred times a hero.' Johnson's own gastronomical sense was deplor- Hay ward's Art of Dining. 59 ably coarse, his favourite dishes, according to Mrs. Piozzi, being ' a leg of pork boiled till it dropped from the boiie, a veal pie with plums and sugar, and the outside cut of a salt buttock of beef.' But even these were dainty plats compared with an impromptu combination which he once per- petrated by pouring lobster sauce over plum- pudding. In Hayward's time, as in our own, the sub- sidiary art of waiting was not generally under- stood. Servants in some houses are trained to a caricature of chivalry, by dodging about to offer dishes to ladies in the first instance, the result being the destruction of that automatic smoothness which ought to distinguish perfect attendance at table. Hayward gives an instance of the refinement which may be applied to the duties of waiting at table. In discussing Brillat- Savarin's advocacy of eprouvettes, he explains the right nature of eprouvettes by negation : 'Cardinal Fesch, a name of honour in the annals of gastronomy, had invited a large party of clerical magnates to dinner. By a fortunate coincidence, two turbots of singular beauty arrived as presents to his Eminence on the very morning of the feast. 'To serve both would have appeared ridiculous, but the Cardinal was most anxious to have the credit of both. He imparted his embarrassment to his chef. " Be of good faith, your Eminence," was the reply, " both shall appear ; both shall receive the reception which is their due.'' The dinner was served : one of the turbots relieved the soup. Delight was in every face — it was the moment of the iprouvette 60 Sixth Day. positive. The maitre cFhdtel advances ; two attendants raise the turbot, and carry him off to cut him up ; but one of them loses his equilibrium : the attendants and the turbot roll together on the floor. At this sad sight the assembled Cardinals become pale as death, and a solemn silence reigns in the conclave — it was the moment of the Sprouvette negative; but the Tnaltre dfhdtel suddenly turns to the attendant : " Bring another turbot," said he, with the most perfect coolness. The second appeared, and the iprouvette positive was gloriously renewed.' It is by feats like these that cookery is exalted to a place among the arts of nations. VII JONSTON'S WONDERS. VII. JONSTON'S WONDERS. NO agreement has hitherto been reached as to where, in spiritual matters, the line may be drawn between faith and cre- dulity. Theologians affirm that men have ever been more prone to err in denying than in believ- ing too much ; but this can hardly be maintained of those matters which claim neither to rest on dogma nor proceed from revelation. In science the only safe method is searching and inexorable ; even the Society for Psychical Research has been constrained to adopt it, greatly to its good repute among philosophers, but vastly to the disappoint- ment of some of its original members. It was not always thus. Authors had a capital time before the age became so abominably scep- tical, and appetite for the marvellous gave place to a thirst for knowledge. A couple of centuries ago a writer might take up almost any subject, or as many subjects as he felt inclined for, with 64 Seventh Day. reasonable certainty of finding plenty of readers. There is nothing to show that the most astound- ing ' eye-openers ' excited any suspicion in the minds of the reading public, or that their authors were looked on more dubiously than such genuine eye-witnesses as Ixtlilxochitl or Marco Polo. The quotation of some earlier authority was all the evidence required ; and if the alleged marvels stuck in the throat of someone less credulous than his fellows, he proceeded to their refutation by quoting other and still earlier authorities. To this day, ninety- nine out of every hundred new books may be set down as containing no original thought or fresh fact ; all their matter has been printed over ,and over again in different forms. But modern readers have a distaste for obvious compilation ; writers are expected to throw a semblance of originality over the stale ideas, and give them the guise of independent observation, much as a skilful cook knows how to produce dainty dishes out of yesterday's joints. But until the close of the seventeenth century it was other- wise. The press gave birth to huge folios and quartos, crammed by scholars with information already stored in the folios and quartos of their predecessors. Everyone who has idled his morn- ing away in the library of some old country- house must be familiar with this class of work — must have marvelled at the excruciating assiduity with which such volumes have been compiled, have wondered how in the world our ancestors Jonston's Wonders. 65 ever could afford to buy them in days when cash was notoriously scarce, and what satisfaction they could derive from them when bought. Now and then one lights upon a book of this kind, redeemed from commonplace either by its naivety and quaint language or by its rarity. Such an one came into my hands lately, which, seeing that it is unrecorded by the all -but- omniscient Lowndes, may be held to be a scarce volume. It is in folio, and bears the following title : ' An History of the Wonderful Things of Nature : Set forth in Ten Severall Classes. Written by Johannes Jonstonus, and now Ren- dered into English by a Person of Quality London, 1657.' In an epistle dedicatory to Edward, Lord Montague, Earl of Manchester, the ' Person of Quality ' surrenders his anony- mity, not only signing himself 'John Rowland, but reminding his patron that he was ' formerly a Schollar at Eaton Colledge, and contemporary with your Honour; and that I once had the happinesse to be domestick Servant unto your Honour's Noble Father ;' with which somewhat conflicting account of himself Mr. Rowland makes his bow and introduces Johannes Jonstonus. In the three hundred and fifty pages which follow, Mr. Jonston deals with ' the wonders of the heavens, of the elements, of birds, of four-footed beasts, of insects, and things wanting blood, of man,' etc. It would be paying him too high a compli- ment to say he treats of these ; rather, having 5 66 Seventh Day. collected from every available source all that has been asserted or speculated about them, he piles the indigestible mass before the reader, and leaves him pretty much alone to gratify his taste. One with an appetite for marvels will have no difficulty in satiating it. In our own day, the facts com- pressed into ' popular science ' writings have been pretty well sifted by genuine research. Stress is laid on the beauty of nature, and the adaptation of means to ends. But for any such feeling the treatises of the old school may be searched in vain. Nature was regarded as a system of arbitrary affinities and repulsions, of hurtful and violent properties, mingled pell-mell with those that are useful and beneficial. Throughout the whole of this portentous tome there is no hint of reverence for what is beautiful ; nothing is thought worth mentioning unless it is either terrible or marvellous. Sometimes, but rarely, after the author has inflamed his reader to a rare pitch of astonish- ment by several papers of good thumping lies, he damps him down by disparaging parenthesis. For example, in the first chapter he observes that ' the raging elephant grows calm if he sees a ram, and if he sees a rhinoceros he is angry ' (the rhino- ceros, be it noted, is not the pachyderm known to us under that name, but, as is afterwards explained, a bird with a horny snout, probably a toucan) ; ' Cattell almost dead, and men faint, are revived by the smell of bread;' ' Porphyrio, a bird, will die if it look on a Whore ;' ' Turnsole will Jonston's Wonders. 67 make men invisible, and quicksilver put between two reeds will hinder witchcraft.' For each of these statements (and hundreds of such) he quotes an authority ; and then, just as one is in a delicious ecstasy of amazement, he dashes it all by quoting one Delrius, who declares that some of them * are fooleries, and confuted by propounding them.' Then why, it may be asked, is it worth the while of Mr. Jonston to report, and a person of quality to translate them ? On the other hand, Mr. Jonston cannot brook too simple an explanation of mysteries ; for, in discussing the ' originall of fountains,' he mentions that ' some would have it that the springs of water come from rain,' and adds ' this is scarce certain to believe,' for no rain sinks more than ten feet into the earth, and springs are found two hundred and three hundred feet deep. The curious conclusion he prefers is 'that, fountains come from the sea by passage under the earth,' and winds up with the reflection : ' It is a hard matter to define all things, nor is it to our purpose.' Cruelty is ever the willing handmaid of super- stition, and it makes the flesh creep to reflect what unspeakable barbarities used to be prescribed in order to rid the human carcase of some of its ailments. Thus, a chapter upon that beautiful bird the kite (alas ! now all but extinct in these islands) concludes with the sentence : ' Burnt alive in a pot it (the kite) is said to cure the falling sickness.' Again, he says that ' a green lizzard, 68 Seventh Day. putt alive into a new earthen vessell, and boyl'd with 3 Sextarses of wine to one Cyathus, is excellent good for one sick of the Pthisick, if he drink it in the morning fasting.' Less objectionable on the score of humanity is the remedy he offers for the bite of a scorpion : ' If he (the person bitten) sit upon an Asse with his face toward the tayl, the Asse will endure the pain and not he ;' and the following receipt may be commended to the favourable notice of the United Kingdom Alliance as a short-cut to total abstinence : ' Owls' eggs given for three days in Wine to drunkards will make them loath it.' Future Chancellors of the Exchequer, however, should be wary how they try to indemnify the revenue for any falling off caused by the anticipated conversion to temper- ance, for we read in another part of the book about some hot baths in Germany which went dry when there was a tax set upon them, and 'something like this fell out in shell-fish at the Sluce\ for when a kind of tribute was laid upon the collecting of them they were no more found there : they returned when the Tax was taken off.' Jonstonus enlivens his pages with some pretty good ' busters ' about the New World, where, he observes, some mountains are above fifty miles high. Yet he cannot endorse every tale he hears. ' Some write that the devils hate St. John's-wort so much that the very smell of it drives them away. I think this is superstitious.' But he thoroughly believes in the potency of certain other Jonston's Wonders. 69 herbs. ' If Oxen disagree, lay loosestrife on their yokes and they will be quiet.' ' Mustard, besides preserving one's health, ascends high into the closet of reason, where the mind resides,' and it is, therefore, recommended for ' stupidity proceeding from moisture.' Perhaps the solitary bit of original observation in the whole book is that contained in a marginal manuscript note to the chapter on the pike. ' It hath a natural Enmity with the Frog,' quoth Jonstonus ; ' A proper bait,' someone has written on the margin of the page now before me. Implicit credence, of course, is claimed for the venerable fable that ' clak-geese ' are hatched out of barnacles, and many pages of argument are devoted to its support. Perhaps a single other quotation from this worthless treatise may be endured as a typical example of the author's style : ' Subus is an Amphibion with two Horns : he follows shoals of fish swimming in the Sea : Lobsters, Pagri, and Oculatse are fishes that love him, but he cares for none of their love, but makes them all his prey.' Looking back over the troubled record of the seventeenth century, it is difficult to imagine how it was worth anyone's while to hold aloof from the stirring events which at this distance of time seem to have involved every section of the community, in order to compose or translate this farrago of rubbish. Eleven years before it was published Sir Thomas Browne's inquiries into vulgar errors had appeared. He may be credited with having jo Seventh Day. exploded many fallacies, yet it should not be for- gotten that, cynic and philosopher as he was in some respects, he was also a firm believer in astrology, derided the idea of the earth going round the sun, and gave evidence for the prosecu- tion in the trial of some witches. Nor must we be unmindful of the beam that some of us suspect to be in our own eye. There are still many genteel persons who endure genuine alarm if they find themselves seated at a dinner party of thirteen, while others there be who do fondly trace the in- fluence of the moon upon the weather ; and have we not all agreed to entrust the destinies of our country to ' the collective wisdom of individual ignorances?' It was Sir Horace Walpole who wrote to Sir Horace Mann : ' If curing old errors will prevent the world falling into new ones — d la bonne hmre !' VIII. ST. JOHN'S HIGHLAND SPORT. VIII. ST. JOHN'S HIGHLAND SPORT. ' T ~X 7"HEN a new book comes out I go to my \ \ shelves and take down an old one.' The key of so much of the book-lover's delight lies in this observation, that it is disgrace- ful to have forgotten who made it. To no class of literature may the precept be more fitly applied than to that which has field-sports for its theme. The contemporary production is so huge — from the encyclopaedic series of the Badminton Library to the hebdomadal volumes that issue from the offices of the. Field — that one finds solace in the thought that, the latest inventions apart, a few old favourites really contain all that is required to instruct the sportsman in his art or tune his spirit to the right key. As to shooting, one turns with a sigh of relief from the modern chronicle of bloated bags to the works of some of the older writers, who looked on slaughter as only one — and that not always the principal — 74 Eighth Day. object of woodcraft : the study of wild animals in their haunts, the delight in natural scenery, and the training of the finer and nobler qualities of dogs, being reckoned quite as essential to enjoyment. Such a book is Charles St. John's ' Natural History and Sport in Moray' (Edinburgh: Edmondston and Douglas, 1863). Without any pretence to literary grace — for the most part it consists of jottings in a journal — every page is full of interest. One seems in its perusal now to smell the odour of the damp ground under the pines, now to shiver in the gale sweeping over the salt marshes, to lie on the hillside among the grasses moving softly in the summer breeze, and anon to feel the frozen snow crunching under foot. The secret is revealed by the author when he tells us that he has put down nothing of which he could not verify the authenticity, and has been careful to avoid hearsay. This method is in marked contrast to that of the ' Person of Quality ' whose lucubrations were noticed in the last paper. Charles St. John entered life in 1828 as a clerk in the Treasury. In that capacity he was a dis- tinct failure, and after four years' trial he gave up the appointment. It must be confessed that his life was, for awhile, unprofitable. Loafing about the Highlands, with little cash and no definite occupa- tion, he was lucky enough to marry a young lady of some fortune, who fell in with his views about country life and pursuits; and thenceforward he was St. John's Highland Sport. y$ free to devote himself to natural history and sport. But he might very likely have lived and died un- known, except to a few farmers and gamekeepers in his neighbourhood, but for the happy accident of some stress of weather that, ten years after his marriage, constrained him to take a night's shelter with Cosmo Innes, who used to stay in a cottage near Forres. His host, being struck by St. John's fund of information on his favourite subjects and the precision of observation on which it was founded, asked him after dinner why he did not employ his leisure in writing on sport and natural history. St. John laughed at the idea, saying that he had no turn for scribbling, being quite pleased if he could write a decent note to a correspondent. But in the end Innes persuaded him to try, with the result that during the winter St. John sub- mitted to his new friend several ' little essays on mixed sport and natural history.' One of these, the story of the ' Muckle Hart of Benmore,' Innes incorporated in an article he contributed in 1845 to the Quarterly Review. Afterwards he read to St. John a letter from Lockhart, the editor, ex- pressing a very high opinion of Innes's unknown collaborator, and insisted on dividing the produce of the article with him. St. John was greatly pleased at the first-fruits of his pen, set to work systematically, and next year saw the publication of his essays under the title, ' Wild Sport and Natural History in the Highlands.' But it was to the smaller and posthumous volume on Moray j6 Eighth Day. that the precept at the head of this paper was lately applied, a book in which is so apparent the truth — the secret of all good literature — that the writer shall have something to say. Few men can write from experience of stalking and killing a stag without assistance. The plan of the stalk, down to its minutest details — even to drawing the rifle from its cover — is arranged for most of us by the stalker. We know just enough to make us appreciate the narrative of how the Muckle Hart of Benmore was laid low. Death is the crowning act of all field-sports, and it is unnecessary to enter here upon the con- troversy about their consequent cruelty. But St. John never revels in slaughter. It is upon the minor incidents of a day on the hill or in the woods that he dilates with most enthusiasm. He opens the eyes of his readers to much that, with- out his guidance, would pass unregarded. Here, for example, is a piece of keen observation : ' The eagle sits upright on some cliff of the same colour as himself, huddled up into a shape which only the experienced eye detects to be that of a bird. The attitudes and figures of the whole tribe of hawks are very striking and character- istic, and as unlike as possible to the stuffed caricatures which one usually meets with, and in which the natural character of the bird is entirely lost' (p. 53). In forwarding a pair of peregrines to be stuffed, he remarks in his journal : ' I should not have shot the birds for any other reason than to oblige Mr. Hancock, and see them live again as St. John's Highland Sport. jy stuffed by him,' and he gives directions founded on accurate observation of the birds' habits : ' I have a fancy that a peregrine should not be the apex of the group — i.e., that the rock should come up nearly as high as the bird's head. When I think of the peregrines wild, I remember them oftener as sitting on a projection rather than on the summit of a cliff' (p. 99, note). Like all true bird-lovers, St. John had a warm love for the nobler birds of prey. Keen sportsman though he was, he says (p. 51) : 'There is more beauty and more to interest one in the flight and habits of a pair of falcons than in a whole pack of grouse.' Yet grouse had for him attractions other than culinary. He tells us (p. 34) of a hen-grouse that was caught in a trap set for ravens, whose mate brought a quantity of young heather-shoots, enough to fill a hat, and laid them beside the unlucky captive. The devoted bird must have spent hours in collecting them, and St. John records his deep remorse for the tragedy. One cannot help, however, even at this distance of time, rejoicing that the mishap to the grouse frustrated the capture of a less innocent, though rarer and more intellectual bird, the raven. To return for a moment to the peregrines. St. John tells us enthusiastically of their generous and docile disposition, which, combined with their great courage, renders them capable of high training ; but he also records an example of their ferocity. One that he had as a pet, who lived for some years in perfect amity with an owl, J$ Eighth Day. ended by quarrelling with the latter over their meals, and not only killed, but ate her ! In spite of this misdeed, he does not lose faith in bird- nature. 'There are few wild birds or other animals,' he says, ' which could not be tamed and made useful to us if, instead of constantly persecuting them, we treated them with hospi- tality and allowed them to live in peace and plenty.' It is indeed a constant source of pain to the lovers of wild animals that the rarer a creature becomes the greater is the malignity with which it is pursued. This is brought home with simple pathos in the following record of the arrival of some of the most beautiful of our winter visitors : ' I saw eight pure white swans arrive on the loch of Spynie on the 30th September. . . . Short as their time must have been in this land of fire-arms, I could plainly distinguish a large mark of blood on the side of one of them staining its snow-white plumage.' But when killing is the object, St. John has many wrinkles to impart to his reader. In wait- ing for wood-pigeons at roosting-time he advises the sportsman to ' remain quite motionless for a minute or more after the wood-pigeon has alighted, as for that time the bird is looking in all directions below her for any enemy. After having done this she is not so much on the alert, and the shooter can raise his gun without her taking the alarm.' Again, his directions for securing water-fowl when winged are useful. He points out that while St. John's Highland Sport. 79 diving ducks, such as scaup and pochard, when wounded swim out to the middle of the lake, mallard and teal seek the shore, and may often be picked up an hour or two after shooting at them by hunting the grass and reeds of the margin with a retriever. It is to be wished, I shall add, that his consideration for dogs were more gener- ally observed. He always carried a biscuit for his retriever on cold days, and was careful when waiting for wild-fowl to give him a plaid or game- bag to lie on. He had no patience with sports- men who, returning to a comfortable fireside, a pipe, and other comforts, relegate their humble companion to one of those barbarous wooden boxes — too often the only shelter provided — in which, as he justly says, it must be hours before he gets dry and warm. The kitchen fire and plenty of nourishing food, to keep a good layer of fat on his ribs, he regarded as only fair to any dog who has much water work to go through. It is difficult to close these pages without making long extracts from them. Good writing on sport and natural history is far more common now than it was in St. John's day ; but there was an agreeable leisure and time to look about one in his method of pursuing wild animals, in which field-sports on the modern scheme are sadly deficient. Charles St. John's career is not one to be commended as an example to discontented clerks in Government offices. By a fortunate and happy 8o Eighth Day. marriage he was enabled to make a fresh start after his initial failure ; but the odds were heavy against any such combination of chances. As it turned out, his life, brought to a premature close by paralysis at the age of forty-seven, showed what a sportsman may be, and too often is not. IX. TALLEMANT DES REAUX. IX. TALLEMANT DES REAUX. WHAT Brantome did for French society of the sixteenth, Tallemant des R6aux undertook for that of the seventeenth, century. He was one of the literary set which the Marquise de Rambouillet delighted to gather round her in the famous chambre bleu, and it was to that accomplished lady that he owed his familiarity with the Court and with people of fashion. For, in spite of his sonorous name, the parentage of Ged6on Tallemant des Reaux was no loftier than lower middle class ; and the peculiar bitterness and cynicism wherewith he chronicled the foibles and vices of august per- sonages was owing, probably, to resentment against the haughty bearing of the noblesse, and the disabilities imposed by custom on his own class. It requires an effort to realize, in these pluto-democratic days, the inflexible nature of the barrier which fenced off the families of feudal rank 84 Ninth Day. from the French bourgeoisie of the seventeenth cen- tury. There is no parallel to it in modern society, and perhaps the excessive rigour of the distinction between chivalry and industry was not maintained in our country after the days of the Norman kings. Riches could effect no breach in it, for they con- ferred none of the privilege which hedged in the patrician houses ; but the intellectual revival which radiated from the Hotel Rambouillet helped men of law and letters to a station higher than that to which many of them belonged, though they still remained without the pale of the territorial families. Tallemant describes an instance of the effect on himself of this social code. A certain Madame Roger, daughter of a poor gentleman of Lorraine, had stooped to marry the son of a rich gold- smith in Paris, and, having a daughter to marry, gave a great ball. It was the custom, it seems, for smart young men to defray the charges of the musicians employed by their entertainers. Tallemant was present at Madame Roger's ball, and it happened to be his turn to pay the piper, a favour which the lady accepted indeed, but with marked coldness. ' Je voyois bien a sa. mine qu'elle avait quelque honte qu'un bourgeois lui donnit les violons.' This sort of treatment rankled in the mind of Tallemant, and he took characteristic, though posthumous, revenge. The ten volumes of ' Histoirettes,' edited by De Chateaugiron, Jules Taschereau, and Monmerque,. Tallemant des Reaux. 85 and first published in 1834, are filled with anec- dotes, mostly scurrilous, of Parisian society. If the benign influence of the Hotel Rambouillet is to be traced in these memoirs d'outre-tombe, it is that, while treating of material very much the same as Brantome used in his ' Dames Galantes,' Tallemant employs terms a shade less gross. If his spade is not always called a spade, you are not left in the slightest doubt as to the real character of the implement. This much, how- ever, may be said for him (at least he says it for himself), that he wrote for the same object for which Grolier collected books — sibi et amicis. His scandalous chronicle was not meant for publication, but for the private amusement of his intimates ; and, in fact, it lay unprinted for two centuries and a half. Possibly it is to this that we owe our acquaintance with this naughty writer, for his ' Histoirettes ' are of the stuff apt to come as fuel to the hands of the common hangman. Tallemant enjoyed some distinction during his life for historical and poetical works, but, such is the irony of literary fame, none of these survived him; and although his brother and cousin were both members of the French Academy, their writings have sunk into profound oblivion, while Tallemant's scurrilous gossip, if it has not secured his immortality, at least, is sure of attentive readers at this day. Consider- ing the lofty purpose which Madame de Ram- bouillet set before herself and her intimate friends 86 Ninth Day. — that, namely, of raising social life out of the unsavoury slough in which she found it, and of creating a purer ideal in literature — the general tone of the ' Histoirettes ' is somewhat remark- able. Tallemant was constantly in the house of the Marquise, and acknowledges her as the authority for many of his stories ; yet he re- counts the annals of immorality with perfect com- placency, and smears some of his pages with sheer Rabelaisian filth ; whereby, without intend- ing it, he makes vice the reverse of attractive. What fascinates us is his vivid and naive description of manners and piquant illustration of character at a time of great literary and political activity; both description and illustra- tion must have been greatly curtailed and modified had the work gone to the press during the life- time of the persons concerned. There is nothing of the toady in Tallemant des R6aux. An easy moralist at best, he spurns the principle quod licet Jovi non licet bovi, and etches the irregu- larities of the rich with an acid at least as mordant as he employs for those of the middle class. Though he was certainly at no pains to add lustre to the actions or characters of high or low, he did full justice to examples of de- voted courage shown by persons in humble life. He relates how M. de Bellegarde. had given offence to the Marquise de Verneuil, who per- suaded her lover (or shall we accept Tallemant's limitation, and say — one of her lovers), the Tallemant des Reaux. 87 Prince de Joinville, to attack M. de Bellegarde as he stood at the door of Madame Zamet's house, where the king was supping. M. de Belle- garde's people came to the rescue, and the Prince had to fly for his life, which he would probably have lost, had not the Vidame du Maas hap- pened to pass and, in chivalrous part, taken the weaker side in the mtlee. The Prince escaped, but the Vidame was severely wounded, and was carried into the house of Madame Zamet. That hospitable dame placed him in her own bed, where he was like to have died, for the physicians declared that no means or instruments at their command would extract the matter which gathered between his ribs. But the Vidame's valet did not shrink at the hazard of his own life from applying his lips to the wound until his master was cured. The pleasantest chapters are those which Talle- mant penned less as a libertine cynic than as a warm-hearted friend. There are still, it is believed, some simple souls capable of deriving more pleasure from descriptions of frank love- making and masculine sword-play, than from the puling of heterodox hesitancy, and mawkish maunderings around the sex problem ; people who find something more refreshing in the prodigious adventures of d'Artagnan than in the homely vicissitudes of a Scottish minister. To their attention may be commended ' Histoirette clxxii.,' wherein the amours of Tallemant's bosom friend 88 Ninth Day. Patru, and the beautiful coquette, Madame Levesque, are sympathetically related. Alexandre Dumas never penned anything more stirring ; and those who like psychological problems will find plenty of material for reflection in the con- duct of Patru, who, having fallen in love with Mademoiselle Turpin, holds it beneath his dignity to pay court to a mere girl, however lovely. But as soon as she marries the ugly avocat, Levesque, the play begins with spirit. Madame Levesque's beauty soon brings other admirers to her feet, among them one Abb6 Le Normand, who, being jealous of Patru, arranges that another abbe, La Terriere, should act as spy on his rival. This plan fails, for La Terriere becomes as deeply enamoured of the lady as his brother abb6 ; accordingly, the worthy pair resolve to obtain proof of Patru's criminality sufficient to convince the least suspicious of husbands. Patru is to receive absolution in Passover week ; the two abbes gain over the confessor, who reveals to them that Patru has confessed d' avoir couche avec une femme marUe. This is enough for the abbds, who hire an assassin to destroy Patru's good looks with vitriol ; but the ruffian, being one of ' milder mood,' with no stomach for that particular kind of villainy, betrays his employers to their intended victim. Shortly after, Levesque dies, upon which Patru, whose intentions were nothing if not strictly dishonourable, finding it as insipid to be the lover of a widow as that of Tallemant des Reaux. 89 a maiden, tries to forget her. But she brings him back to captivity by appearing in church and elsewhere avec unc foule de petits galants. The parts of this writer's works which have received most attention are those which describe the scenes within the celebrated Hotel Ram- bouillet, especially the chambre bleu. There is in his ink none of the accustomed gall when he traces the charms of the fascinating Arthenice, an elaborate anagram on her baptismal name Catharine, by which Madame de Rambouillet was known in her circle of precieuses, and, however much may be reprehensible in his stories, much must be forgiven to 'their author in gratitude for the details which he alone has preserved of this remarkable society. At the same time, the ill-natured gossip which Tallemant delighted to relate of Henri IV. and Louis XIII. was all received by him from Madame de Rambouillet. She had a bitter dislike for the Bearnais, and, bearing that in mind, it is possible to discount a good deal of Tallemant's detraction of the great king. He does not hesitate to insinuate that Henri was not insensible to physical fear. More strange, and even less credible, is the hint that the lover of la belle Gabrielle was not the vert galant he was reputed to be. Some interest attaches to the notice of persons who afterwards grew into reputation far exceeding his own. Thus he mentions Blaise Pascal as a gargon who invented an excellent calculating machine, and La 90 Ninth Day. Fontaine as ce gargon de belles-lettres et qui fait des vers. Perhaps the most melancholy sentiment attach- ing to the memoirs of their time is in the constantly recurring notice of the ravages of small-pox. Of how many of Tallemant's female characters is it not recorded : elle etait nee fort belle, mais la petite verole l'agdt/e. Probably nothing contributes so much to a woman's material hap- piness as personal beauty. Our gratitude for comparative immunity from the loathsome scourge of small-pox should be in proportion to the suffering inflicted thereby in a less enlightened age. X. ACTS OF THE SCOTTISH PARLIAMENT. X. ACTS OF THE SCOTTISH PARLIAMENT. JOHN HILL BURTON excelled most men in the knack of extracting amusement out of the most arid tracts of print, and used to delight in discovering gems in the most un- promising places. To many of these he gave a pretty setting in his ' Bookhunter ' — one of the most charming books about books that ever was penned — and one is almost tempted to quote once more the oft-told tale of Mr. Justice Best's ' great mind ' as an instance of the amusement which even a law index may supply. Acts of Parliament offer still less promise of diversion than law- books, though even from them Burton had the knack of extracting amusement, and quotes an Act of George III. as an instance. The Bill, as originally drawn, * proposed, as the punishment of an offence, to levy pecuniary penalty, one-half thereof to go to his Majesty and the other half to the informer ; but it was altered in committee, in 94 Tenth Day. so far that, when it appeared in the form of an Act, the punishment was changed to whipping and imprisonment, the destination being left unaltered.' But a rainy day in a country house (the true book-lover's heure du berger) will be found all too short to exhaust the good things stored up in a volume of old Scots Acts of Parliament. Towards the end of the sixteenth century it dawned upon the rulers of Scotland that it was somewhat hard upon the lieges that the laws, which it was their duty to observe, had always been written in Latin, a tongue which had never been understood by the commonalty. Accordingly, King James VI. of Scotland directed Sir John Skene, of Curriehill, Clerk of the Register, to collect and translate into Scots all the Laws and Acts of the realm up to date, the result of which was the publication in 1609 of a handsome volume, entitled ' Regiam Majestatem : The Avid Lavves and Constitvtions of Scotland, faithfvllie collected fvrth of the Register, and other avid authentic bukes, fra the dayes of King Malcolme the second vntill the time of King James the first, of gude memorie,' etc., etc. Sir John's transla- tion, though known to be far from faithful, is an excellent specimen of the Scottish language of the day. Southron readers will not resent being reminded that broad Scots (as it is called now) is not merely a corrupt form of English. ' Hame ' and ' bane ' have not been altered from ' home ' and ' bone,' but, on the contrary, are conservative Acts of the Scottish Parliament. 95 forms of the Anglo-Saxon ' ham ' and ' bdn;' in the Scottish pronunciation * Cawmul ' is preserved the true etymology of the name genteelly rendered ' Campbell,' with a spurious Norman complexion, as if de Campo-bello. The Mercian dialect of Anglo-Saxon happens to have become the standard of English speech because the metropolis of South Britain was fixed between Thames and Humber ; but Lowland Scots is but one of the three great branches — southern, midland, and northern — into which Early English was cast. Dr. Murray has pointed out that Richard of Hampole, who lived within a few miles of a place so thoroughly English as Sherwood Forest, and died in 1349, wrote identically the same language as his Scottish contemporaries, Wyntoun and Barbour. Many of the old spellings, which seem barbarous or arbitrary to modern eyes, are really grammatical forms which have been lost to our literature. We, for instance, make no distinction between the gerund or noun of action and the present parti- ciple; but it is clearly shown in the following sentence from Sir John's Introduction : Congre- gation of men dwelland together ... for the better establishing of their estate.' We should write ' dwelling, establishing,' thus confounding two distinct parts of speech, the suffix -and of the participle having long ago been assimilated to that of -ing in the gerund. One more fact for the philologist, and then pass we on to notice some of the curiosities of ancient law. It is 96 Tenth Day. interesting to find the etymology of the word bird (a thing bred, connected with Anglo-Saxon bredan, to breed) confirmed by its application to a quad- ruped. The short title of an Act of the seventh Parliament of James I., held at Perth in 1427, runs : ' The Woolfe and Woolfe-birdes suld be slain.' The latter, in the Act itself, are called * the quhelpes (whelps) of the Woolfes.' The requirements of a monarchical govern- ment could hardly be more succinctly expressed than they are in the preface to ' Regiam Majesta- tem,' viz. : ' Twa things are necessare to ane King : ARMES, to dantoun his enemies ; and LAVVES, to rule his peaceable subjects.' The mode of the first is prescribed from time to time. Under William the Lion ' ilk laick landed man haueand ten punds in gudes and geir, sail haue for his bodie, and for the defence of this Realme, ane sufficient Acton (leathern jacket), ane basnet (helmet), and ane gloue of plate, with ane speare and sword. Quha hes not ane Acton and basnet, he sail haue ane gude habirgeon (breast-plate) and ane guid irn Jak (iron cuirass) for his bodie ; and ane irn knapiskay (headpiece) and gloues of plate.' As the use of gunpowder extended, the statu- tory armour was modified. The preamble of an Act of James V. (1540) sets forth the necessity of keeping pace with other nations in the art of war : ' Because the schot of gunnes, hagbuttes, hand- bowes, and vther small artaillarie, nowe commonly used in all Cuntries, baith be Sea and lande in Acts of the Scottish Parliament. 97 their weeres (wars), is sa felloun (deadly) and un- eschewable to the pith of high courage of Noble and vailzieant men, quhais actes and deedes cannot be schawin without contrair provision bee had of weere and battell,' etc. Trial by battle and the ordeal by iron or water were a part of early judicial procedure in Scot- land, and are the subject of many statutes. But the ' dome be water and irn as hes bene used in auld times ' was abolished by an Act of Alexan- der II. (1214-1249), except in Galloway, where an Act of William the Lion gave the accused the option of ' visnet ' (voisiriage), that is, trial by jury, if he preferred it to the old-fashioned ordeal. Under a statute of the same king, fisticuffs were heavily discouraged : ' Gif ane man giues ane blow with his neiue (fist) and drawes blood he shall pay nine kine to the king and three to the man he struck;' but if he did not draw blood, then the fine is reduced to six and two kine re- spectively. But wife - beating was regarded with more leniency. King David (1124-1153) passed a law absolving a certain man who gave his wife * ane blow with his hand to teach and correct her,' of which she died. It is true that it is set forth in the Act that ' sche being angry with hir husband after that day, wald not for na mans request eat or drink vntil sche deceased;' and so it seems to be held that she died to spite her husband. It behoved persons of homicidal proclivities, 7 98 Tenth Day. living in the days of William the Lion, to be dis- criminating in the selection of their victims. The price of an earl's ' blude ' is fixed at nine kye, of an earl's son or of a thane ' sax kye,' but of an husbandman only two kye; yet if this be held as showing that the law was a respecter of per- sons, it is gratifying to find that the principle was held that noblesse oblige, and that malefactors were punished with severity proportionate to their rank. A later example of this is given in an Act of Queen Mary (1551) ' anent them that swearis abhominable aithes.' The preamble sets forth that ' notwithstanding the oft and frequent Preachings, in detestation of the grievous and abhominable aithes (oaths), swearing, execra- tiones, and blasphematioun of the name of God, swearand in vain be his precious blud, bodie, passion and wounds, Devil stick, cummer, gore, roist, or reife them, and sik vther ougsum* aithes,' the following penalties shall be enacted for bad language, viz., ' Ane prelate of kirk, earle or lorde, for everie fault, twelue pennies ; ane barronne or beneficed man, constitute in dignitie ecclesiastical, foure pennies ; ane landed man, etc., twa pennies ; ane craftesman, seaman, ane servand-man, and all vthers, ane pennie ' ; thus making blasphemy an expensive luxury. As for ' the puir folkes that hes na geare,' whose feelings should find vent in Billingsgate, they were relegated to the stocks. * Ougsum, an archaic and alternative form of ' ugly.' Acts of the Scottish Parliament. 99 Early Acts relating to the fauna of the country are interesting to the student of natural history. The forest laws-were much milder than those of the early kings of England : if a man found in the king's forest ' will sweir upon his wapons ' that he had lost his way, the forester ' sail convoy him to the common way and there sail suffer him to passe away without anie trouble ' ; but if he is proved to be poaching, 'the forestar sail take before witness his upmaist claith (mantle) and all quhilk is in his purse.' Directions for the slaughter of vermin are frequent : ' Ruikes, cravves (crows), and vther foules of riefe, as eirnes (eagles), bis- sertes (buzzards), gleddes, mittalles (hawks), sail all utterly be destroyed be all manner of men.' The ' slauchter of haires in time of snaw ' is forbidden under Robert III. The following is the statutory price of game in 1551, fixed on account of ' the great and exorbitant dearth risen in this Realme ' : crane and swan, 5s. ; wild goose, 2s. ; the claik (bernacle goose), quink (golden eye), and rute (brent goose), i8d. ; plover and small mure fowl, 4d. ; black cock and gray hen, 6d. ; the ' dousane of Powtes ' (young moorfowl), I2d. ; the quhaip (curlew), 6d.; the cunning (rabbit), 2s. ; the lapron (leveret), 2d. ; the woodde - cocke, 4d. ; the snip and quailzie, 2d. None of the Acts quoted above — except, possibly, that against ' abhominable aithes' — would be felt to be oppressive to the general public of our day ; but there would be considerable murmuring if some of the numerous ioo Tenth Day. statutes prohibiting golf and football as ' vnpro- fitable sports for the common gude of the Realme ' were re-enacted. Probably the shortest Act of Parliament ever passed was one of James I. of Scotland, which runs thus: 'It is statute and ordainit that na man play at the futball.' XI. CAPTAIN TOPHAM'S LETTERS. XI. CAPTAIN TOPHAM'S LETTERS. ADMITTING that it is profitable to see our- selves with the eyes of others, diversion may sometimes be had from minute de- scriptions of our forefathers, as they appeared to strangers, and North Britons of to-day may do worse than skim through a volume of ' Letters from Edinburgh ; Written in the Years 1774 and 1775 ' (Edinburgh, 1776). The author was one Captain Topham, an English Guardsman, who spent six months in the Scottish capital, shortly after Dr. Johnson and his henchman Boswell had been perambulating the Land o' Cakes, and at the very season when the publication of their tour had set Edinburgh society buzzing like a nest of angry wasps. The tenor of Captain Top- ham's observations will be found so much more agreeable to the national sensibilities than those of the great bookman, that one is disposed at first to suspect him of having been entrusted 104 Eleventh Day. with a brief for his hosts, until it is remembered that these letters were addressed to private friends, and that many of them had been written and despatched before the appearance of Johnson's volume. When it did appear, Topham was in- dignant at what he reckoned to be its injustice ; and the excuses made by the man of the world for the narrow views of the man of the inkhorn form not the least diverting passages in his correspondence. ' Poor Johnson, who probably had never travelled more than a few miles from London . . . must naturally be astonished at everything he saw, and would dwell upon every common occurrence as a wonder. . '.' . He found himself in a new world ; his sensations were those of a child just brought forth into daylight ; whose organs are confused with the numerous objects that surround him, and who dis- covers his surprise at everything he sees. Men of the world would not have descended to such remarks.' Topham brings graver charges than this against the philosopher, and, not hesitating to impugn his veracity, seems to have been at some pains to ascertain the truth as misrepresented by Johnson. It was a time of great social vitality in Scot- land. The legislative union with England had been in force for two generations ; the poorer country was just beginning to throw off habits of penury contracted, during the centuries of' hard fighting and heavy taxation which followed the War of Independence, but had not yet lost either its native peculiarities or the impress Captain Topham's Letters. 105 of prolonged political intimacy with France. The difference between social customs at that time in London and Edinburgh was far greater than it is at the present day between those of London and New York. Practically, Scotland was still a foreign country to the Guardsman, who had not only a keen eye, 'but a pretty gift of expression whereby to communicate the result of his obser- vation. Perhaps the most surprising parts of his letters are those which draw a contrast between the manners and bearing of well-to-do people in the two countries. ' A man who visits this country after having been in France will find in a thousand instances the resemblance there is betwixt these two nations. That air of mirth and vivacity, that quick and penetrating look, that spirit of gaiety which distinguishes the French, is equally visible in the Scotch.' It is hardly possible to imagine any remark less likely to suggest itself to one who should now visit Scotland for the first time. Yet our author gives so many details of social peculiarities that it is impossible to suspect him of unkind irony. ' Whenever the Scotch of both sexes meet, they do not appear as if they had never seen each other before, or wished never to see each other again ; they do not sit in sullen silence, looking' on the ground, biting their nails, and at a loss what to do with themselves ; and, if someone should be bold enough to break silence, start as if they were shot through the ear with a pistol ; but they address each other at first sight, and with an impressement (sic) that is highly pleasing.' io6 Eleventh Day. The bearing of good society being practically identical in the two countries at the present day, it must be left as matter for speculation whether Scottish levity has leavened the English, or English gravity reduced the Scots to their somewhat sombre mode of address. Cast- ing about for some reason to account for the debonair demeanour of the North Briton, Captain Topham propounds a curious psychological theory. He declares the French are gay because, being Catholics, they enjoy the ' blessed invention ' of absolution, which ' renders the spirits free and un- clouded, by placing all the burden of our sins upon another man's back ;' whereas the Scots, although as Presbyterians they have no absolution, yet ' have something very like it — a superstitious reliance on the efficacy of going constantly to church,' where, he admits, they look so solemn that one might think they were not only going to bury their sins, but themselves ! But if he shows a generous appreciation of the social qualities of the Scots, our author devoutly prays to be delivered from all share in their sports. He betrays invincible ignorance of the august mysteries of golf, and profanely describes it in a paragraph wherein allusion is also made to ' the insignificant pastimes of marbles, tops,' etc. Golf an insignificant pastime ! Phoebus ! what a phrase ! We would have Captain Topham to know — but let that pass. He has just enough discretion to admit that ' some skill and nicety are necessary Captain Topham's Letters. 107 to strike the ball to the proposed distance and no further, and that in this there is a considerable difference in players.' Heigho ! there be some of us for whom the path through life were less thorny if this were the whole matter. After all, there is something in Captain Topham's failure to appre- ciate the nobility of golf which may temper the acerbity of his criticism when he says that though Scottish gentlemen ' love shooting, hunting, and the pleasures of the field, they are proficient in none of them.' The hazard table was then in universal vogue, but owing to the scarcity of cash among fashion- able folk, the inconvenient habit of keeping books prevailed, and the gallant Captain's delicacy was sorely wounded by being referred to twenty different people before he could receive his winnings. He protests, also, with all his might against the practice of kissing ladies (in public, bien entendu), and fortifies his objection by many quotations from the classics. ' When I see a beautiful girl of sixteen approaching to be saluted by a row of strangers, it always gives me an idea of tasting before you bid : and removes from my imagination that semi-reducta appearance, which Ovid mentions as so pleasing in the figure of Venus.' On graver matters Captain Topham has plenty of praise to bestow. He mentions with enthusiasm the greater lenity of the Scottish, as compared with the English criminal code. No man could be capitally condemned for theft, unless he were io8 Eleventh Day. proved a thief by habit and repute. Executions, therefore, were very uncommon, and, when they did take place, were conducted with more solemnity than in other countries. Topham was an eyewitness to a hanging in the Grass- market, and he draws a favourable contrast between the behaviour of the Scottish crowd and that of the people whom he had seen collected in Paris to view a poor wretch broken on the wheel. The French crowd applauded the dexterity of monsieur le bourreau ; whereas in Edinburgh, so great was the abhorrence of the office of execu- tioner, that the hangman had to be kept three or four days in prison till the popular excitement had subsided. In the matter of funerals, Scottish customs seem to have invaded England since Captain Topham's day, for he observes that, whereas in the south no signs of grief were ever seen, and the only attendants at the grave were hired mourners, in Scotland the relatives and friends accompanied the body to its resting-place with great solemnity. Moreover, the procession was always on foot, whereas, says the Captain, ' you frequently meet an Englishman's hearse at full gallop, as if, after having been in an hurry all his lifetime, it was decreed he should find no rest even in death.' Captain Topham, as a cultivated man, takes pleasure in the literary flavour already diffused through Edinburgh society. Writing forty years Captain Topham's Letters. 109 before the appearance of ' Waverley,' he was able to declare that ' there was never an instance of a man acquiring a fortune by the sale of his writings,' a state of matters for which he blames the law of copyright as it then stood between England and Scotland. He paid a visit to the printing-office of Foulis of Glasgow, the Aldine of the north, and describes how the head of that firm lost his pre- eminence in the trade by reason of his too exclusive devotion to collecting pictures ; where- upon the publishing and printing business migrated to Edinburgh, where it was destined to enjoy a distinction which has not yet wholly passed away. Captain Topham's friends enjoyed an enviable privilege in the receipt of these lively and well -expressed letters, from which there must have been expunged, previous to publication, many personal details and pungent anecdotes. It would not be easy for a writer in the last decade of this century to impart so much local colour to his pages, for the bane of uniformity has gone too far towards engulfing these islands in their length and breadth. XII. PITCAIRN'S CRIMINAL TRIALS. XII. PITCAIRN'S CRIMINAL TRIALS. SIR WALTER SCOTT'S indirect services to literature were hardly less fruitful than those of his own pen. So far was he from the necessity of cudgelling his brains for material for 'copy,' that he was continually setting others to work on subjects which even his ceaseless activity could not enable him to overtake. It is easy to understand the attraction a mind like his found in the early criminal records of his country, and it is well that he persuaded such a capable penman as Mr. Robert Pitcairn to the heavy task of arranging, transcribing, and editing these voluminous manuscripts. The result remains in four quarto volumes, printed in the masterly style of the house of Ballantine.* Of all records, there are none so dolorous as those of crime and its punishment. The reader's * 'Criminal Trials in Scotland from A.D. 1488 to 1624' Edinburgh, 1833. ii4 Twelfth Day. gorge is made to rise as much by the stupidity and cruelty of obsolete judicial procedure and punishment as by the deeds of criminals them- selves. Nay, too often the judges were them- selves the chief malefactors, and their hapless victims were men, women, and children, accused of impossible crimes. It were incredible, were the facts not coldly set forth in the official records of the time, that within three centuries of the present year of grace the monarch him- self should have taken personal part in the ex- cruciating scenes which accompanied trials for witchcraft. Yet this seems to have been one of the duties most congenial to James VI. of Scot- land. In his notes on the trial of ' Johnne Feane,, alias Cwninghame,' and others, for sorcery, witch- craft, and incantation (1590), Pitcairn reprints, a rare tract called Newes from Scotland, which gives a full account of the sickening proceed- ings. It is stated that the confessions of these wretched people ' made the King in wonderful admiration, who, in respect of the strangeness of these maters, tooke great delight to be present at their examinations ' ; at which, no doubt, the royal author collected material for his work on ' Daemonologie.' And how were these examinations conducted and the confessions extracted ? Take a repre- sentative case : Geillis Duncan was the servant- maid of one worthy David Seaton, deputy-bailhT of Tranent, who, being annoyed because the girl Pitcairn's Criminal Trials. 1 1 5 sometimes went out at night, and, moreover, 'tooke in hand "to help all such as were troubled or grieved with any kinde of sickness or infirmitie, and in short did perfourme many matters most miraculous,' resolved to ascertain if she were not a witch. ' Hir maister began to grow verie inquisitive, and examined hir which way and by what means she was able to performe matters of so great importance : whereat shee gave him no answere ; nevertheless, her maister, to the intent that hee might the better trie and finde out the truth of the same, did with the help of others torment her with the torture of the pilliwinkes upon her fingers, which is a grievous torture ; and binding or wrinching her head with a cord or roape, which is a most cruell torment also.' Finally, the conscientious bailiff got, as was to be expected, a confession from the girl exactly to his liking. This confession involved, among others, Dr. Fian or Cuninghame, a schoolmaster at Saltpans, upon whose unhappy person the law exhausted all the ingenuity of torture. Under the supreme anguish of the boots, he made a confession which was retracted as soon as the punishment ceased, ' whereupon the King's Majestie, perceiving his stubborn wilfulness . . . commanded to have a most straunge torment,' namely, his finger-nails were torn off with pincers, needles were thrust in their places, and that proving fruitless, Fian was * with all convenient speede, by commandement, convaied again to the torment of the bootes, where he continued a n6 Twelfth Day. long time, and did abide so many blowes in them, that his legges were crusht and beaten together as small as might bee ; and the bones and flesh so bruised, that the bloud and marrow spouted forth in great abundance ; whereby they were made unserviceable for ever.' The poor fellow could not be brought again to admit the charges against him, so the ' King's Majestie and his Councell' ordered him to be strangled and burnt. All which was done 'by commandement ' of gentle King Jamie ! (Pit- cairn, i. 222). Sometimes the tribunal, not content with simple brutality, became fantastical in cruelty. In 1596 took place the trial of John Stewart, Master of Orkney, for employing a witch to destroy his brother-germane, the Earl of Orkney. Recourse was had to torture by sympathy. Alison Bar- bour, the suspected witch, was first submitted to ' vehement torture of the caschielawis, quhairin sche was kepit be the space of 48 houris.' When her nerves had been reduced to a sufficient state of receptivity, her husband, aged 81, her son and daughter (merciful Lord ! the last was only seven years old), were put to the torture in her presence, ' to this effect, that hir said husband and bairnis beand sua tormentit besyde hir, mycht move hir to mak ony confessione for their relief.' Another witness' in the same case, Thomas Palpla, was kept in the ' caschielawis ' eleven days and nights ; twice a day, for fourteen days in succession, he was put in the • boots,' and scourged in such sort Pitcairn's Criminal Trials 117 that ' thay left nather flesch nor hyde upoun him.' Both these witnesses recanted from their confes- sions when the torture was removed, and, being in consequence sentenced to death, persisted with their last breath in declaring that what they had confessed was false and extorted from them by extremity of pain (Pitcairn, i. 375). It is a relief to turn from these devilish deal- ings to the records of more manly crime. A long series of trials arose out of the ancient strife between the Johnstones of Annandale and the Maxwells of Nithsdale. This feud culminated on December 7, 1593, in a battle fought on Dryfe Sands, a flat plain now traversed by the Cale- donian Railway about two miles north of Lockerby Station. Lord Maxwell, then Warden of the Western Marches, had with him about 2,000 troops, and may be held in virtue of his office to have represented the cause of law and order — such as it then was. Johnstone, with an almost equal force, consisting, besides those of his own clan, of Scotts of Teviotdale, Elliotts and Grahames of Eskdale, besides ' divers English- men, tressouhablie brocht within this realme,' attacked and routed the Warden, killing, as some authorities state, some 700 of his men.* The * There is nothing less trustworthy than cotemporary estimates of the numbers engaged in border warfare, except the statements of the numbers slain. There can be little doubt that the list of killed at Dryfe Sands has been hugely exaggerated. n8 Twelfth Day. Jeddart axes, wielded by the men of Teviotdale, inflicted such ghastly slashes on the flying troops, that the phrase a ' Lockerby lick' is still preserved in the district to signify a deep wound. There stand at this day, on the banks of Dryfe, two thorn-trees, marking the spot where, it is said, the wounded Warden was lying when the Lady of Johnstone passed by. He appealed to her for succour, but she, mindful of the unnumbered wrongs, ' dingit out his harnis ' (knocked out his brains) with the castle key which hung at her girdle. The feud was, of course, taken up by John, seventh Lord Maxwell, son of the slain Warden, and, after twelve years -of incessant skirmish and reprisals, a determined effort was made by the friends of both chiefs to bring about reconciliation. Accordingly Lord Maxwell, at- tended by his kinsman, Charles, and the Laird of Johnstone, accompanied by Will Johnstone, of Lockerbie, met on April 6, 1608, near the house of Beal, with Sir Robert Maxwell, of Spottis (Johnstone's brother-in-law), to act as buffer between them — fruitlessly as it turned out, for the two seconds, who had been ordered to with- draw during the conference, soon got to high words and then to blows. Johnstone turned at the noise, whereupon Lord Maxwell treacher- ously shot him in the back. The wounded man fell, and ' luikand up to the hevins, said : " Lord, haif mercie on me ! Chryst, haif mercie on me ! I am dissavit." Then the Pitcairn's Criminal Trials. 119 Lord Maxwell cryet to Charlis, "Cum away." Then the said Charlis ansuerit, " My lord, will ye ryid away, and leif this bludie theif (Will Johnstone) behind you ?" Then the Lord ansuerit, " Quhat rak of him — for the uther hes anewche !" And then thai bayth raid away togidder.' For this slaughter under trust, Maxwell was arrested and confined in Edinburgh Castle. Ap- parently, however, he was treated as what we should now call a first-class misdemeanant, for having assembled ' ane gritt number of the Keiparis of the Castell into his chalmer, quhair he drinkis theme all fow,' he made good his escape in a manner which is graphically described in the original depositions (Pitcairn, iii. 31), and fled the country. Four years later he had the temerity to return, and paid for it by the loss of his head — a penalty, it must be admitted, none too heavy for his unknightly crime. Human life was lightly disposed of in those days. John Fleming, in Cockburnspath, was hanged in 1615 for uttering ' dyuerse tressonable, blasphemous, and damnable speichis aganis our souerane lordis most sacred persone.' In the following year the same fate overtook John Faa and his son, Moses Baillie and his wife Helen, for no other reason than that they were gipsies, and because of their ' contemptuous repairing to this cuntrie.' Eight more gipsies were sentenced to be hanged together in 1624, but, by an act of unusual clemency, their wives and daughters were only banished. After that it may be thought i2o Twelfth Day. squeamish to murmur at the decree of perpetual banishment, under pain of death if he returned, passed on a profane wretch from Selkirk, whose offence layjin declaring that he didn't ' care a of his for the Justices of the Peax.' So awful was the divinity that hedged a seventeenth-century beak! XIII. BLAEU'S ATLAS. XIII. BLAEU'S ATLAS. IT may seem putting a strain on the term to treat of a collection of maps as literature, but those persons will not think so who have turned over the sumptuous pages of the ' Geogra- phia,' which issued from the famous printing-house of the Blaeus of Amsterdam during the latter half of the seventeenth century. It consists of twelve noble volumes in folio, bound in vellum (the right use of which seems to be lost to modern binders), upon which Time, far from prevailing to impair, has had only a mellowing effect. To the book- lover it is a delight merely to handle the ample leaves of pure flax paper, with their liberal margins flowing around double columns of beautiful type. How the workmanship and material put to shame the slatternly printing and flimsy pages of so many common modern books ! The title-pages are masterpieces, bearing impressions of plates measuring nearly seventeen inches by ten ; and 124 Thirteenth Day. the maps themselves are adorned with heraldic and other illustrations of a high degree of merit. But the ' Geographia Blaveana ' has a more technical claim to be classed as literature than any conferred by subsidiary adornment. The maps are embedded in a perfect encyclopaedia of learning, comprising not only geography and topography, but writings by the best authorities of the day on history, anthropology, philology, and natural science. All the known world was included in the scheme, the scale of which may be realized by the fact that the letterpress about France alone occu- pies seven hundred and eighty of these huge pages. It is, indeed, a complete history of the country, the author of which remarks somewhat caustically in his preface : ' Ce qui nous a est6 une peine et labeur incroyable . . . comme les Historiographes ne conviennent pas tousiours sur les mesmes sujets, ce nous a este" autant d'achopements, que nous avons rencontre d'opinions diverses.' One is reminded herein of a reflection in one of Horace Walpole's letters. Some flagrantly false piece of intelligence had appeared in the newspapers, upon which he observes that could we but obtain a Daily Advertiser printed in the reign of Edward I., we should hold its evidence of contemporary events to be unimpeachable because it was printed in the capital. ' Yet how are old histories written ? By monks at fifty or a hundred miles from the metropolis, when there was no post, scarce a highway. Those reverend fathers must have been Blaeu's Atlas. 125 excellently well informed ! I scarcely believe even a battle they relate — never their details.' However, in this great work Blaeu has spared no trouble or expense to secure the best writers ; even in the volume on America (a fruitful field for the marvellous) the descriptions, though graphic, are evidently those of trustworthy eye-witnesses. The following is a genuine contribution to the science of folklore, which had no recognised exist- ence in those days. In a description of marriage ceremonies among the natives of Brazil, it is stated that the newly-married couple occupy a hammock of network; the father of either of them takes the opportunity of their slumber to cut with a sharp stone the cord suspending it — a necessary precaution, as they believe, to prevent the future progeny having tails, which, but for this operation, they would naturally have. England occupies a volume, the letterpress of which, after a short introduction by the publisher, consists of a reprint in the original Latin of Camden's ' Britannia.' This writer, it will be remembered, died long before Blaeu's work saw the light in 1654. The ' Britannia' — ' the common sun whereat our modern writers have all lighted their little torches ' — was first published in 1586. The enduring reputation which it has enjoyed ever since is a meet reward for the laborious devotion of its author, of whom we read that ' he chose a single life, apprehending that the encum- 126 Thirteenth Day. brances of a married state were like to prove a prejudice to his Studies.' The chief secret of its excellence above hosts of contemporary works is revealed in a single sentence of Camden's preface : ' There is, I trust, nothing of obscurity, of fables, or of random statement of which I need be ashamed ... to fables I have not given the slightest heed (fabulis tie tantulum quidem tribui).' To this day these maps of the English counties remain full of interest, presenting, as they do, what must have been a faithful view of the land nearly three centuries ago. London appears as a stately, compact city, with its one bridge uniting it to the modest suburb of Southwark, which in turn is separated from the village of Lambeth by Lambeth Marsh. The West Burn (a name still preserved as ' Westbourne ' to the north of Hyde Park, though the unhappy stream itself is doomed to run underground through foul sewers) then meandered through pleasant fields, passing on its way the rural hamlets of Kelborne, Marybone, and Paddington, till it entered Hyde Park (an isolated chace), issuing from which it passed under the Knight's Bridge. The maps of Scotland (which, with those of Ireland, fill the sixth volume) were prepared by the Scottish minister, Timothy Pont, who died about 1612. His papers passed into the hands of Sir Robert Gordon, of Straloch, geographer and antiquary, whose father, Sir John, was directed by Charles I. to aid the Blaeus in preparing an Blaeu's Atlas. 127 atlas of Scotland for their great work. In a magniloquent preface John Blaeu attributes the projection of the work to ' amplissimo et magni- ficentissimo viro,' Sir John Scott of Scotstarvet, Chancellor of Scotland. This is followed by a portentous topographical poem by Andrew Melvin, consisting of 1,320 Latin hexameters, the descrip- tive and historical text making up the remaining 150 pages being mainly by Sir Robert Gordon, supplemented by the essays of parish ministers, who were directed by the General Assembly to assist in the work. Pont, who in 1600 was appointed to the remote parish of Dunnett, in Caithness, seems to have found his pastoral duties consistent with prolonged and repeated absence from his flock, for his maps must have been the fruit of diligent and laborious personal survey. They are wonderfully faithful and minute in detail, and to realize the difficulties of preparing them one has only to remember the state of the country, social as well as physical. Undrained, unfenced, almost without roads, the land was also in that state of lawlessness which marked the close of the feudal era in the Lowlands, while in the High- lands the savagery of the old clan system was still in full swing. Not the least interesting part of Blaeu's Atlas consists in the illustrations which adorn the corners and margins of the maps. Heraldry was still an honoured and accurate science ; the arms of the different kingdoms, royal cadets, and cities 128 Thirteenth Day. are set forth in splendid engraving ; those of the principal landowners appear in their proper counties, and are sometimes blazoned in the text. Camden, indeed, was aware that this was a some- what ticklish proceeding. ' There are those, 'tis probable, who will stomach it at a great rate, that I have taken no notice of this or that Family, when it was never my design to mention any but the best.'* But of more general interest are the spirited drawings of inhabitants of the various countries in their national costume. A few years ago a controversy arose as to the origin of the Highland dress, some being found to deny to the kilt and belted plaid any but a very moderate antiquity. Anyhow, in 1653 they were reputed ancient, for in the map of Scotia A ntiqua, given at page 7 of this work, there are two figures, each wearing broad bonnets, one with tartan trews, the other with kilt, belted plaid, and hose. The map of Aberdeen also shows a kilted figure, and that of Lorn one with a feathered glengarry. Some of the French plates are very interesting. For instance, the map of Valois displays a gentle- man and his attendant out hawking with four dogs and all the minutiae of a hawker's equipment — hoods, jesses, lures, gloves, hunting sword and bugle. That of Calais gives a group of soldiers, with arms and costume carefully delineated, down to the smoking matches of the firelocks. Le Main has a party with fowling-pieces and lots of * Gibson's translation, 1695. Blaeu's Atlas. 129 game, furred and feathered. But it is in the maps of partially explored countries that the largest spaces available for illustration occur, and these have been made full use of. The map of Rio Grande shows but a strip of land along the sea- coast, leaving a fine expanse of white paper inland. This has been filled in with sketches evidently made on the spot — landscapes, with characteristic vegetation clustering round buildings of adobe; a rude church, past which marches a body of soldiers followed by women carrying provisions on their heads, all drawn with skill and vigour. Altogether, a leisure morning may be devoted to far less pleasant occupation than the examination of this masterpiece of Amsterdam printing, and whosoever may be lured to the contemplation of these tomes may receive to himself Camden's favourite salutation : ' Vale, fave etfruere!' THE END. Elliot Stock, Paternoster Row, London.