ANNEX CORNELL UNIVERSITY LIBRARY Cornell University Library HS774 .Q67 1889 Cornell University Library The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924030325546 Address OP / mi mmnni Soo^PP mmH l^ommanHer OF THE Supreme Council of Sovereign Grand Inspectors-General, Thirty- third and Last Degree of the Ancient and Accepted Scottish Bite, for the United States of America, their Terri- tories and Dependencies. NEW YOEK : OCTOBER 22d, 188©' ■^^ ^^:3EU^f+. M .. >^''^' '-' 7 7y br- il ■ r^"' iS'o o Illustrious Brethren : The Grand Architect of the TJniverse having been pleased to continue to us life, health, and strength, we are again enabled to assemble in Annual Session, for which we are, and ought to be, most profoundly thankful. extend to each of you a hearty welcome and greeting, and hope and believe that our deliberations will be conducted with calm- ness, firmness, and wisdom; the matters that will claim our atten- tion and best judgement at this Session are of the greatest impor- tance to the future welfare of this Supreme Council, its constituent bodies, and individual members. FRATERNAL DEAD. Illustrious Brother CaenotCouetlaot) Mason, M.D., 33°, of Chico, California, was removed from the scenes of his usefulness by death July 15th, 1889, after a long and severe illness. I had not the pleasure of his personal acquaintance, but learn, from those who knew him well, that he was an honest man, a loving husband, a kind and indulgent father, a zealous and char- itable Freemason. He was chosen Grand Commander of the Grand Commandery of California, and installed in that ofQce at his residence, during his last illness. He was also Deputy Grand High Priest of the Grand Chapter Royal Arch Masons of California. He was Past Master of Chico Lodge, F. & A. M., No. Ill ; Past High Priest of Chico Chapter No. 42, Royal Arch Masons ; Past Commander of Chico Commandery Knights Templar No. 12 ; Thrice Potent Grand Master of Chico Lodge of Perfection, Ancient and Accepted Scottish Rite, under the jurisdiction of this Supreme Council ; he received the honorary grade of Sovereign Grand In- spector-General 33° from this Supreme Council, February 14th, 1884 ; he was a leading citizen of California, beloved by all who knew him. His funeral took place July 18th. The services were conducted 8 under the auspices of the Grand Commandery of California, and, as a mark of respect, all the business houses in Chico closed during the time of the funeral. EVENTS. The past year has teen to the Ancient and Accepted Rite an eventful one. Oiir Supreme Council and its members have gained the profound respect and admiration of the Freemasons of this and other coun- tries. Our advance in this particular has been truly marked, and in a great measure attributable to the dignified manner with which our brethren have met, discussed, and repelled the persecution of the Northern and Southern Jurisdiction Brethren. Our Supreme Council and its true history is now well known, understood, and appreciated ; and while in submitting to such presecutions, we have been temporarily annoyed, yet, the reaction in our favor has been so great, we are well repaid for any temporary inconveniene we may have been subjected to thereby. Our brethren have been shamefully assailed and persecuted in their Master Masons' Lodges. Edicts against us have been issued by the Grand Masters of Ohio, Iowa, and Nebraska. The Ohio Grand Lodge arrested the warrants of several Master Masons' Lodges under its jurisdiction, simply, and only because the members of said Lodges were not affiliated with the Scottish Rite body, the Grand Lodge of Ohio wished them to be. Almost the last act before closing, in 1888, it passed resolutions against 6ur members that must be looked upon with surprise and amazement by the Grand Lodges of the world. That a Grand Lodge should persecute brethren of lodges under its own jurisdiction, who are just, honest, truthful, loyal, fair-minded Master Masons, for no other offence than that of affiliating with a Scottish Rite body over which said Grand Lodge had no power, authority or control, will in years to come, if it does not now, bring the blush of shame to the cheek of Ohio Masons. I wrote a letter on the situation in Ohio under date August 15th, 1889, a copy of which will be printed as an Appendix to this address. I reported to you at our last annual session that charges had been preferred against thirty-flve of our members in Goodale Lodge No. 372, at Columbus, Ohio, and that the members so charged did, in compliance with decision 255, Grand Lodge of Ohio (which 9 is : " It is not a Masonic offence to invoke the law for one's own protection") apply to the Court of Common Pleas of Licking County for an injunction, restraining Goodale Lodge and the then Grand Master, S. Stacker "Williams, from carrying out their un- lawful plans, and that a temporary injunction was granted. The Northern Jurisdiction brethren sought to dissolve said in- junction, and caused a notice to be served on the counsel for the brethren of Goodale Lodge so under charges, that they would take testimony, in the city of New York, on September 2d, 1889. The counsel for our brethren in Ohio requested me to be present and cross-examine witnesses, and I did so. Eleven days were occupied in taking the testimony of Brothers Daniel Sickels, Clinton P. Paige, Charles T. McClenachan, R. McC. Graham, Albert P. Moriarty, Hopkins Thompson 33°, Eob- ert B. Folger 33°, Edward W. Atwood 33", and John G. Barker 33° ; the testimony covered 369 pages of type-writing, written from stenographic notes, and our case as we have always pre- sented it, was most clearly proven. We proved by Brothers Daniel Sickels, Hopkins Thompson, Edward W. Atwood, and Eobert B. Folger that they had no know- ledge of the resuscitation of 1866, until after it had taken place. We proved by Brother Charles T. McClenachan, that it was beyond question a resuscitation of the Raymond body, as it existed previous to 1863, and not a continuation of the Hays, consoli- dated Council. We proved by the Assistant Grand Secretary Northern Jurisdic- tion Brother Albert P. Moriarty, that the published Proceedings Supreme Council Northern Masonic Jurisciction, familiarly known as the "Eeprint" and prepared by Brothers JosiahH. Drummond, Enoch T. Carson and Clinton E. Paige, was a correct transcript of the manuscript record in posession of the Northern Jurisdiction body. We proved by Brother Charles T. McClenchan, that those par- ticipating in the resuscitation of 1866, with Simon W. Robinson to wit : Simon W. Robinson, Peter Lawson, Lucius E. Paige, George M. Randall, Aaron P. Hughes, Charles T. McClenachan, William Field, took during their Scottish Rite membership from two to four oaths of fealty ; first, those who received the degrees originally from the Raymond body, took oath of fealty to it; next to the 10 Hays Consolidated Council of 1863 ; next to Simon W. Robinson in 1866 ; and again to Josiah H. Drummond in 1867. They did not seem to think an oath of fealty was of much importance, as they took oath when they received the 33d degree to support the Constitution of 1786, and in 1863, took oath to support the Con- stitution of 1862, and again in 1866, took oath to support the Constitution of 1786, and again in 1867 took oath to support the Constitution based on the Constitutions of 1762 and 1786. It was also clearly proven by Brother Charles T. McClenachan, that the Van Eensselaer body, which Enoch T. Carson was a mem- ber of from 1860 until 1867, was an irregular, clandestine body, so considered by him (McClenachan) and those associated with him at that time. Brother Daniel Sickels on his oath said, that the Constitution and History of this Supreme Council published by Macoy and Sickels, New York, 1862, and prepared by the Hays Supreme Council in 1862, toas true and correct. To the Edicts of the Grand Masters of Ohio and Nebraska I replied by published letters, which will be printed as an Appendix to this address. We have in operation in eleven States one hundred and forty- two bodies subordinate to this Supreme Council, and I am happy to be able to say that peace, quietness and industry reign supreme among them. VISITATION. My enormous correspondence and the calls upon my time as Grand Commander has been so great that I have been able to visit one only of our bodies beyond the city of New York during the year. On the invitation of Illustrious Brother Willard 0. Van Derlip, Commander-in-Chief Grand Consistory of Massachusetts, I visited DeWitt Clinton Chapter Rose Croix 18° Valley of Boston, on the 20th day of May last, and witnessed the conferring of the 18° in full form, and I must say it was conferred in the most superb manner. The meeting was a very large one ; a number of very distinguished brethren were present, who made instructive and eloquent addresses. I shall ever bear that meeting in grateful remembrance, 11 DISPENSATIONS. During the year 1888 there were thirteen bodies organized in the United States of America subordinate to this Supreme Coun- cil ; during the year 1889 there were twenty bodies thus organ- ized, being an increase over 1888 of fifty per cent ; this notwith- standing the unfair, unmasonic action of the Northern and Southern Jurisdiction brethren, through Grand Masters and Grand Lodges, against our interests. I most strenuously advise and recommend to our brethren that they organize additional bodies in States where we now have or- ganizations, so that brethren may not be subjected to the incon- venience and expense of travelling long distances, paying railroad fares and hotel bills to attend our meetings. 1 also advise that bodies be organized in States adjoining those in which we have bodies, if there be no bodies of our obedience in such States, always, however, being extremely careful to get the best, most intellectual, intelligent, influential brethren in new organizations. With such, success is assured from the commencement. Great care should be taken in the selection of oflScers in new organizations ; they should be good ritualists, and should take a lively interest in making the work (in setting and in ritual) most effective and beautiful. This can only be accomplished by able, discreet, zealous brethren. Dispensations were issued and bodies instituted as follows during 1889 : Jan. 24tli. — Sioux City Lodge of Perfection, 14°, Sioux City, Iowa. " " Sioux City Council of Princes, 16°, Sioux City, Iowa. " " Sioax City Chapter of Kose Croix, 18°, Sioux City, Iowa. " " Sioux City Council of Kadosh 30°, Sioux City, Iowa. March 7th.— Council Bluffs Lodge of Perfection, 14°, Council Bluffs, Iowa. " " Council Bluffs Council of Princes, 16°, Council Bluffs, Iowa. " " Council Bluffs Chapter of Eose Croix, 18°, Council Bluffs, Iowa. " " CouncU Bluffs Council of Kadosh, 30°, Council Bluffs, Iowa. April 4th. — Storm Lake Lodge of Perfection, 14°, Storm Lake. Iowa. '■ " Storm Lake Council of Princes, 16°, Storm Lake, Iowa. April 19th. — Creston Lodge of Perfection, 14°, Creston, Iowa. " " Creston Council of Princes, 16°, Creston. Iowa. " " Creston Chapter of Kose Croix, 18°, Creston, Iowa. " " Creston Council of Kadosh, 30°, Creston, Iowa. May~ 15th. — Davenport Lodge of Perfection, 14°, Davenport, Iowa. " " Davenpo] t Council of Princes, 16°, Davenport, Iowa. " " Davenport Chapter of Eose Croix, 18°, Davenport, Iowa. " " Davenport Council of Kadosh, 30°, Davenport, Iowa , June 6th. — Hartington Lodge of Perfection, 14°, Hartington, Nebraska, " " Hartington Council of Princes, 16°, Hartington, Nebraska. 12 33d DEGEEE. The following S.-.P.-.of the R-.S.-., 32°, have been elevated and proclaimed Sov.-.Gr.-.Insp.-.Gen.-.33d and last degree and honorary members of this Supreme Council : John Tannahill Bressler, Wayne, Neb February 22, 1889 Frederick Clark Hills, Sioux City, Iowa Maich 7, 1889 George Johnson Crane, Council Bluffs, Iowa March 7, 1889 JuUan C. MitcheU, Councn Bluffs, Iowa March 7, 1889 G. G. Wales, Sioux City March 7, 1889 John Augustus Shipman, Sioux City March 9, 1889 Harrison A. Tucker, Brooklyn, N. Y May IS, 1889 Monroe Ebi, Davenport, Iowa June 5, 1889 Ai^fustus Carl Osterman, Omaha, Neb June, 1889 Milo Cook Wilson, Omaha, Neb June, 1889 J. W. Warren, Storm Lake, Iowa July 23, 1889 E. J. Babcook, Davenport, Iowa July 23, 1889 Charles Frederick Goodman, Omaha, Neb July, 1889 Jerome Keiley Coulter, Omaha, Neb July, 1889 Homer A. Miller, Hartington, Neb July, 1889 BryoeMars, New York, N. T. October 16, 1889 Alden Joseph Blithen, Minneapolis, Minn October, 1889 FOREIGN RELATIONS. Our relations with the National Grand Orient and Supreme Council of Spain still continue undisturbed, despite the machina- tions of our enemies, who, I am informed, have despatched to Spain and elsewhere private communications assailing our in- tegrity. Ton will be pleased to learn that ' such reprehensible measures have produced quite a contrary effect, inasmuch as not only has the National Grand Orient of Spain continued in harmonious rela- tions with us, but several of the most prominent symbolic lodges in that country have done us direct honor through election of Illus- trious Brothers John Haigh, 33°, Past Sovereign Grand Com- mander of this Supreme Council ; John G. Barker, 33°, our Grand Secretary-General, H. B., and myself, to be honorary members of said distinguished bodies. In this connection I may acknowledge the receipt of four vol- umes containing their rituals, with the History of Freemasomry by Brother E. C. de Puga, 33°, Grand Secretary-General and repre- sentative of this Supreme Council near the Grand Orient and Su- preme Council of Spain, which have been placed in our archives. From other quarters we have assurances of friendship and of 13 esteem, betokening an appreciation of our labors, as the knowledge of our existence becomes widely diffused ; and the prospect of our universal recognition as a representative or national body at no distant day. The writers of pamphlets in opposition to our Supreme Council failing to find anything against our regularity, legality, Masonic standing or respectablity that will stand the test of sound argu- ment or truth, resort to the ridiculously foolish and undignified practice of saying or intimating that we confer degrees for small fees, and thus make the Scottish Eite common. While it is no concern of any other organization what fees we decide to accept for our degrees, and while we think it very un- dignified to be forced to allude to such matters at all, we must notwithstanding meet; each and every charge made against us, and dispose of them at once and forever ; the revenues, dues, and minimum fees exacted from those who receive our degrees have been published to the world since 1884, see Articles 16, 17, 18 and 19, of our Constitution ; and they are perfectly satisfactory to this Supreme Council. Brother Chas. T. McClenachan, Grand Master General of Cere- monies Northern Masonic Jurisdiction, on cross-examination, under oath, testified in September, 1889, as follows : Question, No. 2. — Wliat was the fee charged for conferring the 33d degree in the Consolidated Council, from 1863 to 1866. Ansiver. — My impression is it was ten dollars, and I have cer- tain matters fixed in my mind that give me that impression. Brother Clinton F. Paige, Grand Secretary General H. -.B. -. Northern Masonic Jurisdiction, being cross-examined under oath, testified as follows, September, 1889 : Quention, No. 129. — Turn to the Proceedings of 1866, of the meeting held June 6th, and read the resolution ofifered by Clinton F. Paige. Answer (reading). — "Brother Clinton F. Paige moved, and it was seconded, that the fee of $50.00 for the 33d degree be here- after remitted, and the regulation requiring such fee be re- scinded. "Alter some considerable discussion, the motion was carried." After the union with the Van Rensalaer body in 1867, the Northern Juc^sdiction had a monopoly, and then advanced the fee for their degrees. If, however, the test for fitness to receive the 33d degree consists n the ability of the candidate to pay a large sum of money there 14 for, it then becomes a pure matter of merchandise. This Supreme Council does not now, nor has it ever taken that view ; we simply require revenue sufficient to make our Supreme Council and con- stituent bodies able to dispense charities and meet their current expenses with fair economy. It is also impudently asserted that some of our brethren are supported, make a living, by their connection with our Eite. This is a great mistake ; we have only two persons under pay in our Supreme Council, our Grand Secretary General receives six hundred dollars per annum while for the same service the Noi'th- ern Jurisdiction pay eigliteen hundred dollars per annum ; we pay our Corresponding Secretary also six hundred dollars, which is all the money paid to any individual by our Supreme Council ; every dollar of cash we have ever received is shown in our printed pro- ceedings each year, also the disposition of every dollar so received. Indiscreet, thoughtless brethren say and write the silly, hack- neyed expression that we ' ' peddle degrees for gain." I assert, without fear of successful contradiction, that the mem- bers of this Supreme Council are in as good condition, financially, and have as large a share of this world's goods, as the membgrs of either the Northern or Southern Jurisdiction Councils, and do not need to peddle Scottish Eite degrees for gain, and do not wish, need or accept money from the Supi'eme Council or any other Masonic body for any purpose whatever. If the Northern or Southern Jurisdiction choose to absolutely support any members of their Supreme Council, that is their con- cern ; certainly not ours, any fiirtlier than that we are pleased to know that they not only have the ability to do so, but that they have the disposition to do so ; nor 'would we sa> they peddle de- grees on tliat account. 15 PENNSYLVANIA. Right Worshipful Past Grand Master Eichbaum, a 33° Mason of the Northern Masonic Jurisdiction, gave tlie following title to his Official Circular of August 1st, 1888: The Masonic Commonweal vs. Cbrneauism. Inasmuch as the Southern Jui-isdictioti Supreme Council received original authority for their existence from the Grand Orient of Paris and Bordeaux through Stephen Morin, and that the North- ern Jurisdiction was unlawfully created by one of the Southern Jurisdiction members, Emanuel De La Motta, and the fact that Joseph Cerneau received his authority from and through the Grand Orient of Paris and Bordeaux and Stephen Morin, I can- not readily understand the distinctive term Cerneauism any more than I could Morinism. If he had said, 'what he probably intend- ed, to wit : The Masonic Com onweal vs. "The Cernaeu Rite," we would all have understood it as meaning the Harry J. Sey- mour-Peckham-Gorgas spurious "Cerneau Rite," of 1879. But if I am in error as to what he probably intended, and that he intended to speak of Cerneauism reproachfully, and have it understood that Joseph Cerneau and his acts were censurable, odious and against the well-being of Freemasonry in Pennsylvania in 1888, many years after his death ; it would be well to examine and learn what the Grand Lodge of Pennsylvania thought of Joseph Cerneau in his lifetime, when he was an active Master Mason, and able to speak for himself. Joseph Cerneau was first brought into prominence by the Grand Lodge of Pennsylvania in January, 1802 ; he was Junior Grand Warden of the Provincial Grand Lodge of St. Domingo under the jurisdiction of the Grand Lodge of Pennsylvania. In 1804, he was the first Worshipful Master of the Lodge Le Temple des Vertus Theologales, No. 103, under Jurisdiction of the Grand Lodge of Pennsylvania, held at the City of Havana, on the Island of Cuba, the Warrant having been granted by the Grand Lodge of Pennsylvania, December 17th, 1804 : 16 THE GRAND LODGE OF PENNSYLVANIA. "Adjourned Grand Quarterly Communication. Philadelphia, Monday, 17th December, A.D., 1804. A petition was read from divers Bretliren, praying for a War- rant for liolding a Lodge at the City of Havana, in the Island of of Cuba, to be called "Le Temple des Yertus Theologales," and that Bro. Joseph Cerneau might be named Master, Bro. Pierre Courroy, S.-.W.-., and Bro. Pierre Vauchey, J. -.W. -.of the same ; which petition being duly recommended, according to the regula- tions of this Grand Lodge, on motion, resolved, that the prayer of the petitioners be granted, and that Bro. Grand Secretary make out a Warrant accordingly, and that the same be numbered 103." "Adjourned Grand Quarterly Communication, Philadelphia, Monday, 5th January, A.D., 1807. Present: Bro. James Milnor, Esq., R.-.W. -.Grand Master. Bro. P.LeBarbier Duplesis presented a commission in due form from Lodge, No. 103, held at Havana, appointing him their proxy, and he was recognized as such. He then presented sundry papers from said Lodge and their late W,-. Master, Bro. Cerneau; also returns of the present oflBcers and Members of the said Lodge, fourteen in number. It appears from the said papers that difficulties ol the highest importance had happened in that Lodge. That unwortliy Brethren had denounced the Lodge to the Gov- ernor of Havana, and Brother Cerneau had been ordered to quit the Island, and was arrived at New York in the beginning of November last with his family. That the worthy Brethren of said Lodge, No. 103, had pro- ceeded to the choice of new officers, agreeably to the communica- tions and returns aforesaid, and were obliged to use the greatest caution in their works, etc. That the Lodge had lost above three thousand dollars by the unfortunate circumstances aforesaid, and our worthy Bro. '.Cer- neau had also met with a iieavy loss by his being obliged to re- move with his family, though he had received from the Governor every mark of regard that couhl be expected by the most respect- able character: etc., and that the said Bro -.Cerneau had, pre- vious to his departure given the Brethren the most wholesome ad- vice, and assisted them in reoganizing the said Lodge, which now consists of the most respectable characters of the Island." "Adjourned Grand Quarterly Communication, Philadelphia, Monday, 6th April, A.D., 1807. Present: Brother Robert Louis, R. -. W.- .S. -.G. -.W. -.,in the Chair. On motion made and seconded — Resolved, That the (yommittee of Correspondence be directed to 17 write a letter to the late and present Worshipful Masters and Worthy Brethren of Lodge, No. 103, La Temple des Vertua Theologales, expressive of the high sense the R.-.W.-. Grand Lodge entertain of their truly Masonic conduct in the unfortunate event lately happened to the said Lodge, and to assure them that all the members of the R.-.W. -.(Trand Lodge most sincerely sympathize in the distress they must have experienced on the occasion, etc." It is very clear that the Grand Lodge of Pennsylvania had the greatest respect for Brother Cerneau in his lifetime, when he was lawfully under its jurisdiction. It is peculiar that after a lapse of eighty-two years Pennsyl- vania, or its Grand Master, should speak reproachfully of Joseph Cerneau or his acts by giving the following title to an Official document in 1888: The Masonic Commonweal vs. Cebneauism. Grand Master Eichbaum did on the first of August 1888 issue an Edict as follows : "THE MASONIC COMMONWEAL vs. CEKNEAUISM. Office of the K. '.W. ■. THE Geand Masteb or Feeb and Accepted Masons OF Pennsylvania. Etc. To Lodge No Accompanying tWs is ihe report of the Committee of Past Grand Masters on the constituting of bodies in this Masonic jurisdiction known as the '' Cemean Rite," with the resolutions thereon adopted by the Grand Lodge at its quar- terly communication held June 6th, 1888 (5888). Haying lawful Masonic information that the organization known as the " Cerneau Rite " not only claims, but has exercised, the power or authority or right to confer the three degrees of Ancient Freemasonry, and recognizes as Masonic and is in correspondence with bodies that this Grand Lodge has declared clandestine ; Now, therefore, we, Joseph Eichbaum, Esquire, Right Worshipful Grand Master of Masons in and for the Commonwealth of Pennsylvania and Masonic Jurisdiction thereunto belonging, by virtue of the powers and authorities in us vested, and in the performance of the duties of our office, do hereby declare it is not consistent with the duty of any brother under the jurisdiction of the Grand Lodge of Pennsylvania to seek or retain membership in that organiza- tion, and that any brother who has or may have association therewith will be Uable to the penalties prescribed by the action ot the Grand Lodge, adopted March 5th, 1866. 18 And we do also prohibit any of our Lodges granting the use of their place of meeting for the practice of the " Cerneau Rite," or from occupying as a place of meeting any room or rooms occupied by any body known as the " Cemeau Rite " of Scottish Masonry. You are direcf ed to have this letter read in open lodge, and copied in full in the minutes. Given under our hand and seal, at the city of Philadelphia, in the Common- wealth of Pennsylvania, this first day of August, A.D. 1888, A.L. 5888. JOSEPH EICHBAUM, Grand Master. Inasmuch as this Edict (except in its caption) referred exclu- sively to the " Cerneau Rite," so advertised ; which is a spurious body created in 1879, by Harry J. Seymour, in New York, after he had been lawfully expelled from Scottisli Rite Masonry, and we not being of that rite ; we being the Supreme Council Ancient and Accepted Scottish Rite for tlie United States of America, their Territories and Dependencies, instituted by authority from the Grand Orient of Paris and Bordeaux, tlirough Stephen Morin, Antoine MathewDupotet and Joseph Cerneau, organized in the city of New York in 1807, and continued by Grand Commander Joseph Cerneau ; DeWitt Clinton, Governor and Grand Master State of New York; Gadwalader D. Golden, Mayor of the Gity of New York and Senior Grand Warden Grand Lodge of the State of New York; Edmund B. Hays, Hopkins Thompson, and their successors in office; and inasmuch as we never have claimed nor exercised any power or authority to confer the three degrees of Ancient Freemasonry — meaning Entered Apprentice, Fellow Craft and Master Mason ; and inasmuch as we are not in cor- respondence with bodies that the Grand Lodge of Tennsylvania has declared to be clandestine — meaning the Grand Orient of France ; and inasmuch as we have no bodies of our obedience in Pennsylvania, I did not think it necessary to take any notice of said Edict in my last Annual Address to you, as I did not con- sider nor did I believe it in any way referred to this Supreme Council or to the brethren in obedience to it. I did, however, denounce the " Cerneau Rite," so advertised, otherwise known as the Harry J. Seymour-Peckham-Gorgas organization of 1879 — see Proceedings Supreme Council for 1888, pp. 44-66. Grand Master Eichbaum, in his Annual Address, calls attention to the report of the committee of five Past Grand Masters ap- pointed December, 1887, to consider Cerneau Scottish Rite Ma- sonry as introduced in Pennsylvania. 19 On June 6th, 1888, they present a long, liberal and fair report, and present the following resolutions, which were unanimously approved : Resolved, That if, as alleged, the organization known as the Consistory of the Cemeau Kite claims the power or authority or right to confer the three degrees of Ancient Freemasonry, it is not consistent with the duty of member^ of lodges subordinate to this Grand Lodge to seek or retain membership in that organization. Resolved, That the permission by a subordinate lodge for the use of its place of meeting for the practice of the Oerneau Eite, or for any other purpose than the one recognized as Masonic, is unauthorized and improper. Resolved, That this Grand Lodge expressly declines to enter upon any dis- cussion of the history, use or legitimacy of any body claiming to confer what is known as the high degrees in Freemasonry, or to be committed to the recog- nitiou of any such body as being Masonic, or as identified with or part of Ancient Craft Masonry. The report and Eesolutions were signed by Richard Vaux, R. A. Lamberton, Sam'l C. Perkins, Samuel B. Dick, Conrad B. Day. Right "Worshipful Brother MacCalla was installed as Grand Master December 28th, 1888, and on the 21st of January, 1889, in less than one month after his installation, he issued the follow- ing Edict : Office of the R. ".W. •.THE Gband Masteb op Fbee and Accepted Masons OF Pennsttltakia, etc. To ihe W. : M. -.of Lodge Mo Whbkeas, AU bodies in the Masonic jurisdiction of the Right Worshipful Grand Lodge of Free and Accepted,. Masons of Pennsylvania, and Masonic jurisdiction thereunto belonging, appertaining to, or constituting, or derived from, the so-called "Cemeau Rite," have been authoritatively ascertained and officially declared to be clandestine ["When ? and by whom ?] ; and Whebeas, We have reason to believe that some Master Masons in our juris- diction have connected themselves with said bodies of the so-called "Cemeau Rite," inforgetfulness of their Masonic obligations, and require only to be distinctly and authoritatively informed of the clandestine character of these bodies, and fraternally admonished to sunder their connection with them : Now, Thbeefoeb, We, Clifford P. MacCalla, Esquire, Right Worshipful Grand Master of Masons in and for the Commonwealth of Pennsylvania and Masonic jurisdiction thereunto belonging, by virtue of the powers and author- ities in us vested, and in the performance of the duties of our office, do hereby fraternally admonish every brother Free and Accepted Mason in this Masonic jurisdiction who is now connected with any body appertaining to, or constitut- ing or derived from the said so-called "Cemeau Rite," to sever his connection therewith within ninety days from the twenty-sixth day of January, A.D. 1889 (A L. 5889). And we do hereby notify all brethren. Free and Accepted Masons, in our jurisdiction who may be found to be and remain members of any of the said 20 olaudestine bodies after the said mentioned date, that they will thereupon forthwith be liable to Masonic trial and punishment, in conformity with the Masonic law in such case made and provided. And in order that all brethren who are now members of any body apper- taining to, constituting, or derived from said BO-oaUed "Cerneau Kite," may have fuU opportunity to prove their loyalty to this Grand Lodge of Free and Accepted Masons, we do hereby direct all proceedings and trials which may have already been commenced against any member of the said "Cerneau Kite' to be stayed until immediately after the date above mentioned, when, if such brethren have not informed the Masonic lodge of which they are members that they have severed their connection with said clandeBtine Kite, such proceedings and trials shaU.be resumed and concluded according to Masonic law. You wiU have this Edict audibly read in open Lodge at the first stated meeting after it is received, copied in full on the minutes, and cause a copy thereof to be sent to each of the members. Given under our hand and seal, at the city, of Philadelphia, in the Common wealth of Pennsylvania, the twenty-first day of January, A.D. 1889 (A.L. 5889) (Signed) CI,IPFOKD P. MacGALLA, Grand Master. I would not now take any notice of R. •. W. ".Brother MacCalla's edict but for a letter written, explaining said edict, dated March 22d, 1889, to Brotiier Asa B. Stevens, Past Master of Lodge, No. 339, of Scranton, Pennsylvania, nor would I have taken any not. Ice of said letter but for the fact that is has been printed and cir- culated broadcast. He makes a statement therein which I cannot let pass un- noticed, because it ingeniously, by implication, connects this Supreme Council with the Spurious "Cerneau Rite," of 1819, and also because it is so thoroughly incorrect ; it is as follows : "And just here I would disabuse your mind of the idea that my action as Grand Master was determined solely by the prior action of Grand Master Eichbaum." — "It was not — " ^' I thoroughly investigated the question myself, and found that various bodies of the so-called ' Cerneau Rite, ' without and against authority have assumed to warrant Symbolic Lodges which assum- ed to confer the three degrees of Ancient Craft Masonry." ' ' This has been repeatedly done both in New York and Louis- iana." " In 1 853 the Cerneau Gouncil in New York chartered a lodge, called John the Forerunner and another called La Sincerite. You may And a reference to this in Folger's History, page 253, one at least of these Lodges is still assuming to work the three degrees La Sincerite." 21 While I believe Brother Folger's History to be substantially correct, it is not infallible. Illustrious Brother Folger said, under oath, September lOtli, 1889, in answer to question 40, cross- «xamiuation : " I am willing to acknowledge all the errors I have made, and they are a great many ; they are very numerous, but at the same time a great many of them can be corrected as time passes along. " Dr. Folger says in his history, pages 253, 254 : "In 1853 the Sovereign Chapter of Rose Croix, under tlie definitive title of 'La Sincerite,' chartered by the Supreme Coun- cil of New Orleans, came under the Jurisdiction of the Supreme Council here. On the eightii day of March, a petition was re- ceived from a number of Brethren, asking for a Scottish Lodge in the symbolic degrees, under the definitive title of ' John the Fore- runner,' the Ritual to be performed in tlie English language. Sjtid petition was acted upon, and the prayer of the petitioners was granted unanimously." "Also a petition from a constitutional number of Brethren f French), asking for a Lodge in the Symbolic degrees, under the definitive title of ' La Sincerite, ' Ancient and Accepted Rite, the Ritual to be performed in the Fi-ench language." "Said petition was unanimously granted, and the Lodge sub- sequently constituted in due form." Brother MacCalla knew the "Cerneau Rite," against which he issued said edict, was Harry J. Seymour's spurious creation of 1879 ; he says he thoroughly investigated the question himself, and I personally sent him the proof thereof in December, 1888, in the printed copy of my annual address for 1888, pages 44 to 64 ; notwithstanding this he has ingeniously coupled this Supreme Council with the spurious "Cerneau Rite" of 18t9, by quoting from Illustrious Brother Folger's history, acts of the Supreme Council, Ancient and accepted Rite reported as having taken place in 1853, twenty-six years before the existence of the spurious "Cerneau Bite" of 1879, to wit: That two Lodges were chartered in 1853 by the Supreme Council, and that one at least of these Lodges is still assuming to work the three degrees, "La Sincerite," He, having thoroughly investigated, etc., must have known the Supreme Council, never in the whole course of its existence issued a Charter or Warrant to any body or Lodge to confer the degrees of Entered Apprentice, Fellow-Craft or Master Mason. 22 The so-called Lodge John the Forerunner, mentioned in Brother Polger's history, never had a dispensation or Warrant from any source, and never had an existence. Most Worshipful Joseph D. Evans, Grand Master of Masons in New York granted a dispensation to ' La Sincerite ' Lodge in 1854 (not 1853), and the Grand Lodge granted it a Warrant June 6th, 1855, as La Sincerite Lodge, No. 373, and it is now, and has been continously since 1855, under the Jurisdiction of and on the Roll of Lodges, Grand Lodge of New York. If he had thoroughly investigated, he would have learned [this from the Proceedings of the Grand Lodge of New York. So much for that ingenious perversion implying that La Since- rite Lodge was Warranted by this Supreme Council in 1853, and is still conferring the degrees of Entered Apprentice Fellow-Craft and Master Mason, by authority of such Warrant, and also coup- ling this Supreme Council with the " Cerneau Rite," of 1879. There is no Masonic history, nor is there any person who can truthfully say that this Supreme Council ever granted a Charter or Warrant to confer the degrees of Entered Apprentice Fellow- Craft or Master Mason from its institution in 1807 until the pres ent time. But what is the fact on the other hand. They haye tolerated for years, without threat or murmur, the subordinate bodies Sup- reme Council, Northern Masonic Jurisdiction, in the State of Pennsylvania, conferring their degrees with, I presume, a full knowledge that when said Northern Masonic Jurisdiction came into existence, its creator, Emanuel De La Motta, did, in 1814, publish to the world the following : "I have nothing further to say except that althongh Sublime Masons have not, in this country, initiated into the Blue or Symbolic degrees, yet their Councils possess the indefensable right of granting Warrants for that pur- pose. It is common on the coutinent of Europe, and may be ihe case here, should circumstances render the exercise of that power necessary. The legality of this right is derived from the highest Masonic authority in ihe world, (however ready Mr. Cerneau and his gentlemen have been to relinquish it at once, and in ioio, which is another strong corroborative proof of his irregvlaritg, or else they never could lawfully alienate their rights as Sublime Masons), as can be demon- strated to the perfect satisfaction of every Masonic, judioial and legislative body. " Thus proving that Cerneau did not claim to have any authority over Ancient Fremasonry, and that De La Motta, who created 23 the Nonlierri Jurisdiction, did claim tiie right to issue Warrants, giving power to confer the degrees of Entered Apprentice Fel. low-Craft and Master Mason wherever he wished. Tlie following will show the feeling, opinion and action of this Supreme Council, from time to time, in relation to the Entered Apprentice, Fellow-Craft, and Master Mason degrees. Ill 1807 they sent a communication to the Grand Lodge of New York, disclaiming any power or authority inconsistent with the supremacy of that Grand Lodge. February 28tli, 1814, in the reply of this Supreme Council to Emanuel De La Motta's circular, they say, referring to the Charleston body : "Betraying the greatest ignorance of the Masonic system in the United States, it usurps Jurisdiction over the degrees of what is usually denominated Ancient Masonry ; it is well known that the three first degrees are under the exclusive superintendence of independent Grand Lodges." In 1820 this Supreme Council expelled Joseph De Glock De Obernay, or De Obernay De Glock, and denounced him, by edict, for attempting to confer the first three degrees of Ancient Masonry. On the 27th of October, 1846, the members of this Supreme Council withdrew from and abrogated the treaty which had brought into existence the Supreme Council Western Hemisphere in consequence of an attempt by some of the constituents of that boily to confer the degrees of Ancient Masonry. In June, 1851, an Edict of this Supreme Council, signed by John W. Simons 33°, Grand Secretary, forbid any body or brother from conferring the degrees of Entered Apprentice, Fel- low-Craft or Master Mason on any person, under any pretense what- soever. The Committee of Fast Grand Masters of Pennsylvania, appoint- ed Sept. 5th, 1888, in the case of charges against the Worshipful Master of Lodge No. 823, — one of the charges being that said Worshipl'ul Master was a member of the " Cerneau Rite " and wn, S.- P. -.G. -.M.-. Council Bluffs C:iapter of Rise Croix. 18°, u. d, F. A. Sprague, M.-.W.-. Council Bluffs Council of Kidosh, 30°, u.d. J. J. SteadmaD,Ill.-.Commander. Stobm Lake. Storm Like Lodge of Perfection, 14°, u. D. J. N. Warren, T. -.P. -.G. -.M,-. Storm Lake Council of Princes, 16°, u. d. E. E. Mack, S, -.P. -.G. -.M. -. Ceeston. Oreston Lodge of Perfection, 14°, u. d. Geo. P. Wilson, T. -.P. -.G. -.M. -. Creston Council of Princes, 16°, u. d. Davirl- A, Porter, S.- .P.-.G.-.M.'. Creston Chapter of Rose Croix. 18°, u. d. Rev. F. W. Eason, M.'..W-. Cieston Council of Kadosh, 30°, u. d. Wm. A. Christie, III .-.Commander. Davekpobt. Davenport Lodge of Perfection, 14°, u. D. E. J. Baboook, T.-.P.-.G. -.M.-. Davenport Council of Princes, 16°, v. d. J. B. Morgan, S.-.P.-.G.-.M.-. Davenport Chapter of Rose Croix, 18°, u. D. H. G. Sedgwick, M.-.W.-. Davenport Council of Kadosh, 30°, u. d. Monroe Ebi, III. -.Commander. T8 APPENDIX. There are in Iowa aboutj22,000 affiliated Master Masons. The Supreme Council United States of America have over 600 Scottish Bite Masons of their obedience in Iowa. The Southern Jurisdiction Ancient and Accepted Kite have 267 members of their obedience in Iowa. The representatives of the 267 Scottish Bite Masons Southern Jurisdiction have caused the representatives of 22,000 Master Masons in Iowa to make a most egregious mistake, placing them in a very unenviable position before the Masonic world in consequence thereof. The thirty-one bodies subordinate to Supreme Council United States of America, their Territories and Dependencies, in Iowa, are all in active opera- tion ; not interfering with, or giving trouble to, any organization or individual, except in the fact of their existance and phenomenal success. They have among their members the most able, distinguished, andirespectcd Free Masons in Iowa, all of whom know and admit that the Grand Lodge of Iowa and all other regular Grand Lodges have full, exclusive and absolute power and authority over the degrees of Entered Apprentice, Fellow Craft, and Master Mason, in their several territorial jurisdiction ; also power to make jvst and equal laws, rules and regulations for the government of Grand and Subordinate Lodges and i7}dmdual Brethren, that will not conflict with the high and exalted duties they owe to God, their neighbor, their country, and themselves ; and such that will not interfere with their moral, social or civil duties and privi- leges, be they what they may ; always having in mind, in making and admin- istering said laws, rules and regulations , that it is their higesl duty to constantly view their Brother's interest as inseparable from their own. This is the weU-settled fundamental principle of the Supreme Council Ancient and Accepted Scottish Eite for the United States of America, their Territories and Dependencies, founded in 1807, in the city of New York, by Illustrious Brother Joseph Cemeau, Grand Commander ; De Witt Clinton, Governor of the State of New York ; Cadwalader D. Colden, Mayor of the city of New York, and those associated with them. As early as 1808 they sent a communication to the Grand Lodge of New York, disclaiming any power or authority over the degrees of Entered Appren- tice, Fellow Craft and Master Mason ; and neither since that time, nor at any time during their entire existence, have they in any way interfered with or conferred either of the said degrees. They have not now, nor have they ever had, any power, right or control over either of the said degrees ; they do not now and never have exercised, attempted or desired to exercise any power or control over said degrees in any way or manner ; nor have they ever had printed, or caused to be printed, any of the work or ritual of the degrees of Entered Apprentice, Fellow Craft or Master Mason, either secret or monitorial ; nor h ive they anything to do with the said degrees, except to require that any Brother receiving the degrees of our Kite shall present positive evidence that he is a member in good and regular standing in a lodge of Master Masons under the jurisdiction of a Grand Lpdge in fraternal correspondence with the Grand Lodges in the United States of America. The Grand Lodge of Iowa, by its first resolution, recognizes the Supreme Council Southern Jurisdiction, and sa,y that it is now entitled to exclusive juris* APPENDIX. 79 diction in Iowa. In doing so they must of course recognize all the rights the Southern Jurisdiction claim under their constitution and statutes. Do they recognize the right of the Southern Jurisdiction, or any person, Mason or profane, to print, publish or sell the Secret Kitual of the degrees of Entered Apprentice, Fellow Craft or Master Mason, in Iowa or elsewhere ? Do they recognize the right of the Supreme Council Southern Jurisdiction to open any of their Scottish Rite bodies on the 1st, or Entered Apprentice degree, or on the 3d, or Master's Masons degree? , Do they recognize their right, as a Supreme Council Ancient and Accepted Bite, to establish lodges and to confer the degrees of Entered Apprentice, Fellow Craft or Master Mason in any part of the globe ? Would they, in recognizing exclusively the Supreme Council Southern Juris- diction, admit as a visitor to one of their lodges a person claiming to be a Master Mason by virtue of having received the degrees of Entered Apprentice, Fell )W Craft and Master Mason in a Scottish Rite body only ? The Supreme Council Ancient and Accepted Scottish Eite Southern Juris- diction claim power and authority to, and actually do, all the foregoings acts ; and the Grand Lodge of Iowa, in recognizing them, recognize their every act — their recognition being full, complete, exclusive and unqualified. By article 12, section 11, of the Statutes of the Supreme CbuncU Southern Jiirisdiction of 1884 (the latest I have), a Brother is not required to be a meu^- ber of a Master Masons' Lodge to make him eligible to their Scottish Kite degrees. This is an incentive to the non-affiliation of Master Masons — a sub- ject now being discussed in Grand Lodges with a view to arresting that great eviL Do they recognize the right of the Southern Jurisdiction Supreme Council, or any person. Mason or profane, to print, publish or sell the Secret Bitual .of the degree of Entered Apprentice, Fellow Craft and Master Mason, in the State of Iowa, and elsewhere? The Supreme Council Southern Jurisdiction Ancient and Accepted Bite does print, publish and sell the SecVet Bitual of Entered Apprentice, Fellow Craft and Master Mason (Blue degrees) in Iowa and elsewhere. I am informed that Brother Albert Pike is net affiliated with any Lodge of Master Masons ; if that be true, any Lodge of Master Masons has jurisdiction to try him for a Masonic offence, by him committed. Suppose some Master Mason affiliated with the Grand Lodge of Iowa should prefer charges against Brother Albert Pike in his Master Masons Lodge in Iowa, for violating his obligation as an entered ap^entice, in writing, printing, publishing, and selling the (Blue Lodge) Bitual, and the charge be clearly proven, as it certainly would be— as I have no doubt Brother Albert Pike would admit its truth at oucOt- would not the Grand Lodge of Iowa be compelled to confirm an act of expul- sion by said Lodge, notwithstanding its unqualified recognition of the South- em Supreme Council. Brother T. S. Parvin, Grand Secretary of the Grand Lodge and head of the Subordinate bodies of the Ancient and Accepted Scottish Bite, Southern Juris- diction in Iowa, is in the same situation as Brother Pike, except as to non-afflli- tion ; does he not sell and collect the money for Bituals sold under article 13, Section 13, Statutes of the Supreme Council Southern Jurisdiction Ancient and Accepted Eite to the Subordinate Scottish Bite bodies and brethern, in Iowa ? 80 APPENDIX. Article 13, Section 2, Statutes Southern Jurisdiction is as follows : — "Each Inspector Greneral, Active member, and each Deputy of the Supreme Council, or of an Inspector General shall have issued to him one copy of each Eitual of the degeees /rom one to Ihirty-lwo." Article 13, section 4, Statutes of Southern Jueisdiction : '-Every Lodge of Perfection mustliaue one of the Siluals of the Blue degrees with the secret work, and may have four copies of that Bitual." Article 13, section 13, Statutes of the Southern Jurisdiction : "No body of the Bite shall be established untU it has paid for, or made arrangements to have at once sent to it, and pay for, the books which bodies are required to have, that is to say : '• Lodge of Perfeclion." " 4 Rituals of the degrees conferred by it. " 1 Ritual of the Blue degrees for instruction. " 1 Secret work of the degrees conferred by it. " 1 Secret work of the Blue degrees, etc.'' Does any Grand Lodge of Master Masons in the world, except Iowa, sanction this ? or recognize any body as Masonic who would do this, or permit it to be done by another if in their power to prevent ? What says the Grand Lodge of Kentucky, Utah, South Carolina, Pennsylvania, and Ohio, to this ? The Grand Lodge of Iowa recognizes the Southern Supreme Council and gives it exclusive jurisdiction in Iowa. Exclusive jurisdiction to do what? — to organize Scottish Rite bodies, and "disseminate printed copies of the Secret Ritual of the degrees of Entered Apprentice, Fellow Craft and Master Mason in that jurisdiction. Do they recognize the right of the Supreme Council Southern Jurisdiction to open any of their Scottish Rite bodies on the 1st or Entered Apprentice degree or on the 3d or Master Mason's degree ? On February 15th. 1857, Brother Albert G. Mackey, acting as Sovereign Grand CommaUtler of the Supreme Council, 33d degree Southern Jurisdiction, , opened said Supreme Council on the 1st or Entered Apprentice degree of Masonry without a warrant, dispensation, or lawful authority from any regular Grand Lodge of Master Masons for that purpose. The transactions of Supreme Council Southern Jurisdiction for 1860, page 64, show that the Snpreme Council resumed labor on the 3d or Master Mason's degree according to the Ancient and Accepted Rite without a warrant, dispensation, or lawful authority from any Grand Lodge for that purpose. They had no more right to open their Scottish Rite body on either of the first three degrees than would the Mystic Shrine have had to do so. Do they recognize their right as Supreme CouncU Ancient and Accepted Rite Southern Jurisdiction, to establish "Blue," or Master Masons' Lodges, and to confer the degrees of Entered Apprentice, Fellow Craft or Master Mason in any part of the world? The Southern Jurisdiction Ancient and Accepted Rite claim to have the right to do so, as will be seen by the following from Memo- randa by J. J. J. Gourgas, published in the reprint of Proceedings of the N. •. M. '.J. •., vol. i., part 1, page 39 : '', " The Graud Couuo.il of tbe Priuces of Jerusalem at Chnrlfslou, S. C, granted, July 5, 5801, ft warraut of Constitution ' to open a Master Masons Lodge nud to form ami coostitute a Graud Elect Perfect auil Sublime Lodge APPENDIX. 81 of Perfect Masous, to iuiliate Brethren into the Superior degrees, ns far as the Sublime degree of Perfection, inoluuiTe. [Signed a3 follows ;] John Mitchell, K H., S.-.P.-,E.-.S.-., S.-.G.-. I. •.&.-., 33' "T. B. Bowen, K..H, S.-.P.-.K.-.-.-., S.-.G.-.I.-.G.-.. 33° "E. DeLaMott;i.,K.H., S. -.P.-.K.-.S. •., S.-.G.-.I-.'G.-., 33" " Abraham Alexander, K.H., S. -.P.-.E.-.S.-., S.-.G.-.I. .G.'., 33° "FredDalcho, K.tf., S.-.P.-.E.-.S.'., S.-.G. •.!.•.&.•., 33" "Benj. Cudswoith, Prince of Jerusalem. "Joseph bee, Prince of Jenisalem, Knight of E. and W. "S. Hiirdy, Prince of Jerusalem. ' ' Israel de Jjeibeu , K. H., S. -.P. •. R. •. S. •. "Isaac Auld, Prince of Jerusalem. ' ' Enos Keeves, Knight of the E. and P. -.1. ■. "Peter Smith, E.-.X '' Abraham Sasportaz, K.H. " James Allison, S. -.P. -.E. -.X "E. Elizer, S.-.G.-.S,-., K.H., S.-.P.-.E.-.S.-.- E. de la Motta in his denunciation of Joseph Cerneau in the year 1814, openly published the following : "I have nothing further to' say except that althoDgh Sublime Masons have not, in this country, initiated into the Blue or Symbolic degrees, yet their Councils possess the indefeasable right of granting Warrants for that pur- pose. It is common on the continent of Europe, and may be the case here, should circumstances vender the exercise of that power necessary. The legality of this right is derived Jrom the highest Masonic authority in the world, (however ready Mr. Cerneau and his gentlemen have been to relinquish it at once, and irt toto, which is another strong corroborative proof of his irregulariiy, or else they never could lawfuUy alienate their rights as Sublime Masons), as can be demon- strated to the perfect satisfaction of every Masonic, judieial and legislative body. " In "Transactions," 1857 to 1866, p. 357, Brother Pike states : "Undoubtedly we have ample power to commission a Deputy Inspector- General to confer the Blue degrees, and to create symbolic Lodges in any un- occupied foreign country. Beyond a question, one of us as Sovereign Grand Inspector General could do so. We are shorn of none of our ancient powers. 2b avoid prejudice and quarrels we refrainfrom the exercise HEEE of our powers over the Blue degrees, with, on the whale, very beneficial results." "Transactions," 1860, p. 49, speaking of the Latin Constitutions of 1786 Brother Pike states : "The asserliuu of our lUusti-ions Brother that these Constitutions 'disclaim all control over the first three degreei*, wherever organizations of those de- grees exist ;' that the framers of these Constitulionb 'prohibit their successors from meddling with the Symbolic Degrees ;' and that 'their action was to be confined to the Lodges of Perfection, and to the dt grees above and including the 4th or Secret Master,' are strangely incorrect. "It is true that Art. XI(I providesthatiheSovereia;n Grand Inspectors, Dep- uties of the Supreme Council, may dehgaleto Deputy Inspectorsof at least the 30th degree, so much of their powers as may eLal)l ' tlum to establish, reg- ulate and superintend Lodg'^s ami Councils in any of the degrees, from the 4th to the 20th inclusivp. But this is a mere affirmative provision, that does not at all negative or surrender the power of the Supreme Authority of the Bite over the first three degrees." "Official Bulletin," August, 1870, p. 106, Brother Kke states : "On (he 21st of December, 1860, the Illastrious Brother Charles Laffon de Landebat, Active Member of, and with plenary authority from, the Supreme Council for the Southern Jurisdiction of the United States, established in the Valley of Vera Cruz, in Mexico, the Supreme Council of the 33d degree for 82 APPENDIX. Mexico and the S:ates of Central America, of which Illustrious Brother Gen. Ignacio Oomonfort became the Sovereign Grand Comminder." Agiiiu, refer- ring to this matter iu "Official Bulletin," April, 1871' p. 223, he states : "Con- tinued disturbances and dissensions scattered the members of the Grand Council shortly after the commencement of their 'abors; ihey cliartered a few Lodges, however, among them, one iu Tamaulipas." " Official Bulletin," December, 1871, p 451, Brother Pike states : "Tamaulipas Lodge was regularly chartered by the Supreme Council for Mexico aud Central America, at Veni Cruz, of which the Illustrious Brother Comonfort was Sovereign Grand Commiinder. Thnt Supreme Council was regular and legitimate, being established by the Supreme Council for the Southern JuiisdioUou of the United St Lies, and having amplepower andperfect right lo establish Blue Lodges of the Ancient and Accepted Scottish Kite. The Lodge in question wa'^, and is, as regular a Lodge as any in Texas." In a letter written to the Supreme Council at Peru, February 17ih, 1887, Brother Albert Pike writes - "Aud when, in 1801, vitality and operation was given to the Grand Con- stitulions by the orgauiaaiion of the Supreme Council at Charleston, jurisdic- tion over the symbolic degrees was expressly waived in favor of the Grand Lodg*", but was not entiiely ceded or relinquished ; and we have always held our ri^ht to administer them to be undiminished, and that if necessity should require, it could be resumed. * * * * « "Tlie doctrine of exclusive Grand Lodge jurisdiction has grown up in the United States, and been accepted here as politic and in the interest of harmony and unity. It does not prevail in Europe, and is not a part of Masonic or- ganic law ; and its zealoLs here have not been oonteut to stop when they had pushed it to the verge of absurdity." Does the Grand Lodge of Iowa, in unqualifiedly recognizing and giving ex- clusive jurisdiction to the Southern Jurisdiction Ancient and Accepted Rite, subscribe to this monstrous doctrine as Masonic ? Would the Grand Lodge of Iowa, in recognizing the Supreme Council Southern Jurisdiction, admit as a visitor to one of its Lodges a person claiming to be a Master Mason by virture of having received the degrees of Entered Apprentice, Fellow Craft and Master Mason iu a Scottish Eite body only ? ' Brother Albert Pike, Grand Commander Supreme Council Southern Juris- diction Ancient and Accepted Scottish Kite, says, in "Foulhouzeism," page 108: "1st, That a person who has received the three SymboUo degrees in a regular Lodge of either the English, French or Scottish Kite is a regular Master Mason, and every regular body of Masons in the world is bound to consider, recognize and receive him as such. "2d, That a Master Mason who has regu- larly received the third degree in one Kite, does not need to receive it in another in order to be admitted to visit in lodges of that order." Brother Albert Pike, holding the views he does of his power and liglit over the "Blue degrees " to confer them if he shall decide to do so ; also to print, publish and sell the Secret Kituals of the ' ' Blue degrees, " was looking Well into the future when he said, in 1884 : "If we admit the right of a Grand Lodge to decide our Supreme Council legitimate this would admit its power to decide us illegitimate, if it should so arrive at that conclusion. The power to recognize and tolerate, implies the power to con-demn and prohibit. I think it is due to our self-respect that we should advise the brethren of our obedience not to seek anywhere in our jurisdiction to have action taken by the Grand- Lodges. " Will not the Grand Lodges of the United States of America inquire into the peculiar position now occupied by the Grand Lodge of Iowa, in its hasty. APPENDIX. 83 , inconsiderate action in fully and unqualifiedly recognizing the.Supreme Council Ancient and Accepted Kite Southern Jurisdiction ; or any other body than a just and duly-constituted Grand Lodge of Free and Accepted Masons having jurisdiction only over the degrees of Entered Apprentice, Fellow Craft and Master Mason ? The recognition by the Grand Lodge of Iov?a of the Supreme Council Ancient and Accepted Bite of the Southern Jurisdiction means that they recognize the full power claimed by said Supreme Council, i c, to make Masons, print and sell secret rituals of the degrees of Entered Apprentice, Fellow Craft and Master Mason, and organize bodies thereof, if they desire to do so. Would the Grand Lodge of Iowa have adopted that report and resolution if they had known what appears to be the full effect of their action? Probably not. Grand Lodges or Grand Masters have no constitutional nor inherent right to interfere vfith, or power over, a Chapter of Eoyal Arch Masons, Council of Royal and Select Masters, Commandery of Knights Templar, Temple of Mys- tic Shrine, Supreme Council of the Ancient and Accepted Scottish Eite, the Eoyal Masonic Kite, or their constituent bodies, notwithstanding none hut Master Masons are eligible for the several orders named Nor have they any right, constitutional or inherent, to say what bodies or organizations, Masonic or other, that any Master Mason of its obedience, shall or shall not, join or become a member of ; nor have they any right to demand any information from such Master Masons as to who are members of the Temple of the Mystic Shrine, Chapter of Rose Croix, Lodge of Perfection, Consistory, or the Odd Fellows' Lodge, or Brotherhood of Engineers, or Knights of Pythias, or the Church, or their political organization, nor any organizations of which they may be members, as to who are or may become members thereof ; nor have they any constitutional or inherent right to ask or demand that said Master Masons shall sever their connections with any such organizations. The fact that a Grand Lodge adopts a resolution, or report of a Committee, which is clearly beyond its constitutional power to do, regardless of consequ- ences, and that such resolution or report interferes with the vested right of any Master Mason, it cannot be expected that such Master Mason will stand idly by and permit, without resistance, his rights to be taken from him, any more than he would submit to have his property taken from him by force unlaw- fuUy. When the weak are oppressed by the strong, the weak are forced — compelled — to resist for their own personal safety. I. bow, in humble submission, to the wUl of the Grand Master and Grand Lodge in his or its constitutional rights, powers and prerogatives over the degrees of Entered Apprentice, Fellow Craft, and Master Mason, in its Terri- torial Jurisdiction ; they being degrees lawfully and exclusively in its control and keeping ; and all are bound to obey the Edicts of the Grand Master, and Grand Lodge, when such Edicts are kept vrithia the constitutional power of the Grand Lodge ; but if they arbitrarily and without power to do so interfere to the detriment of our business, pleasure, family, or social relations, we are not bound by them ; if the Grand Lodge passed a resolution, or the Grand Master issued an Edict that we must surrender to it our property, or sever our 84 APPENDIX. family relations, or discontinue oui ohuroli membership, or our membership in any lawful organization which we are or may become members of, we are not bound to, nor would we, obey it. The Grand Master and the Grand Lodge have their bounds which they can- not pass, they are well defined by the Constitution and Ancient Landmarks, and are well understood. In the report of the Committee on Foreign Correspondence of the Grand Lodge of New York in 1874, written by its Chairman, Most Worshipful James Gibson, past Grand Master, reviewing the proceedings of Iowa, for 1873, he says : "The Grand Lodge of Iowa is Supreme within the Jurisdiction of Iowa, but not infallible. It is composed of men, who though Masons, are of like pass- ions as other men, and as liable to error. We are believers in non-interference with the exercise of that jurisdiction in any other way, or for any other pur- pose than the general benefit, protection or safety of the Craft. "Grand Lodges are not possessed of absolute unquestioned and despotic power. There never was u time in Ancitnt Craft Masonry, when even a Grand Master had any such authority as that — and his power is older and greater than that of the Grand Lodge. The Craft are Free Masons. They are not, and never were slaves. Indeed, the bondman could never be a Crafts- man, as he was not free-bom. The Institution is cosmopolitan in its charac- ter, and embraces in its membership many different nationalities, creeds, races and conditions ***** "If the Grsnd Lodge of Kew York ghoul, at its next Annual Communica- tion, order the esoteric (secret) work of Masonry, or any part of it, to be printed, and a copy put in the custody of each Lodge, she would thereby violate a landmark, and her offence, instead of being lessened in its criminality by the fact of her being a Grand Lodge, would, on the contrary, be greatly increased, as the evil consequences of the crime, and the distinguished station she occupies, would magnify her guilt. " When a Grand Lodge of Free and Accepted Masons so far forgets its dignity that it will lend itself to the npholding the falling fortunes of a body or oi^an- ization over which it has not, and never had, control or authority, it is not speaking harsh of it, to say that it occupies a very peculiar position as a Grand Lodge of Free and Accepted Masons. The Ancient and Accepted Scottish Bite of the Southern and Northern Juris- diction is weak and helpless, indeed if they are compelled to call upon the Grand Lodges and say : •'Help me, or I sink." We ask no such help ; and being in the right, we will not surrender our manhood at the command or caprice of any one. We fear no intimidation, persecution nor danger. We are entirely self-reliant, and abundantly able to take care of ourselves in all emergencies. Fraternally and Courteously submitted, JOHN J. GOKMAN, 33°, Grand Commander. APPENDIX. 86 I received from M.W. Brother Harrison Dingman, Grand Mas- ter of Masons, District of Columbia, tlie following Edict, to which I replied by letter, hereto appended : Edict No. 1. Office of the Grand Master, Free and Accepted Masons, of the District of Columbia. Masonic Temple, Washington, D. C, July 25, 1889. To the W. Master, Wardens and Brethren of Lodge No ; Whereas, The Grand Lodge of Masons of the District of Columbia, at a Stated Communication, held under date of January 11, 1870, passed the following resolution reported from the Committee on Jurisprudence, viz. :. Resolved, By the Grand Lodge of the District of Columbia, that, until the G-rand Orient of Prance annuls all its decrees, edicts, and resolutions, recognizing the spurious Grand Council of the State of Louisiana, all Masonic intercourse between that Grand Orient and this Grand Lodge be, and is hereby dissolved ; and all Freemasons owing allegiance to this Giand Lodge are for- bidden to receive as visitors, or hold Masonic intercourse with, any Freemason owing allegiance to said Grand Orient of France, or any Masonic body under its jurisdiction. This Committee consisted of M. W, Brother Benj. B. French, M. W. Brother Ohas. F. Stansbury, and R. W. Brother John Lockie. And Whereas, Competent and lawful Masonic information having reached me that the organization known as the Gorgas- Cerneau Scottish Rite has entered into and holds fraternal rela- tions with the Grand Orient of France and Masonic bodies under its jurisdiction, and is in communication with Masonic bodies that this Grand Lodge has declared unlawful and forbidden inter- course with. Now, therefore, we, Harrison Dingman, Most Worshipful Grand Master of Masons in and for the District of Columbia, and . Masonic Jurisdiction thereunto belonging, by virtue of the powers and authorities in us vested, and in performance of the duties of our office, do hereby declare that it is not consistent with the duty of any brother under the Grand Lodge-of the District of Columbia to seek or retain membership in the said Gorgas-Cerneau organization, and any brother of this Jurisdiction continuing his membership in any said Gorgas-Cerneau body after the reading of this Edict in the Masonic Lodge of which he may be a member, renders himself liable to suspension from ail the rights and privileges of Masonry for continued disobedience of the 86 APPENDIX. resolution of llie Grand Lodge of date of January 11, 1870, above cited. And we do also prohibit any of tlie Lodges of this Jurisdiction granting the use of their place of meeting for the practice of the said Gorgas-Cerneau Rite, or for holding any Communication in any room or rooms occupied by any body known as the Gorgas- Cerneau Rite of Scottish Masonry And we do furtiier direct all Masters of Lodges under our authority not to admit as a visitor to their Lodges any person claiming to be a Free and Accepted Mason who is a member of any body of the said G-orgas-Cerneau Rite, either in this or any other Masonic Jurisdiction, and to include in the recognized and imperative -test to be administered to persons examined as visitors to their Lodges the statement by such visitors that he is not a member of any body acknowledging allegiance to the said Gorgas- Cerneau Rite, and whose members are hereby refused admissiou into any Lodges of Free and Accepted Masons within the District of Columbia, the same being in strict accordance with the resolu- tion of this Grand Lodge, heretofore cited. As obedience and loyalty to duly constituted authority is one of the great characteristics of the brethren of this Jurisdiction, I shall expect prompt action on the part of any and all brethren of the Lodges of this District affected by this Edict. Secretaries of Lodges are directed to promptly notify the R.W. Grand Secretary of the date this Edict and accompanying copy of decision were read in their Lodges. Given under our hand and seal, at the City of Washington, District of Columbia, the twenty-fll'th day of July, A. D., 1889, A. L., 5889. Harrison Dingman, Grand Master. Office of the Ch-and Commander, No. 2, West Uth Street, New York, August bth, 1889. Most Worshipful Harrison Dingman, Grand Master of Masons, District of Golvmbia. Most Worshipful and Dear Brother : I have received your printed Edict, No. 1, of July 25th, 1889, for which I thank /on. I also thank you for the honest, fraternal and Masonic manner with which you treat the subject. " You put the saddle on the right horse." Some of the Grand Masters, particularly Kentucky and Penn- sylvania, who have issued Edicts based on the Seymour-Peckham- APPENDIX. 87 Grorgas frailties, liave so written tliem tiuit by inipHcation the Supi'eme Council Ancient and Accepted Kite, of wliicli I am Ihe Grand Coininander, has been ingeniously made to appear as con- nected with that spurious body by the unsparing use of the term " Cerneau Eite." We are not the " Cerneau Rite," so Called qnd advertised We are the Supreme Council Ancient and Accepted Rite for the United States ol America, their Territories and B'ependeiici'^s, with power and authority emanating from the Grand Orients pt Paris and Bordeaux, in lf61, through Stephen Morii|,~Antoine, Mathieu, Dupotet, Joseph Cerneau, DeWitt Clinton, Edmund \i. flays, Hopkins Thompson, and tlieir successors in office. I am very much pleased to know that you have isgiied this Edict in the form you have, and for several other reasons, to wit : 1st. The Grand Orient of Trance, since 1810, lias been very properly declared clandestine by everyl Grand Lodge of Fi-ee- masons in the United States of America. 2nii. Every Master Mason inust.and does agree that he will not sit in a clandestine Lodge of Freemasons, iior will lie hold Masonic intercourse with a clandestine made Mason. If he does so he violates his agreement as aMasori, and consequently is liable to reprimand, suspension, or "expulsion after a liiir and iniparlial trial and conviction. 3rd. Each aiid every Master Mason in the Seymour, Peckliain, Gorgas body, Is represented and in fraternal correspondence with the clandestine Grand Orient of France, through Alpha 0. Munro, their duly accredited Representative, near that Grand Orient, in violation of his agreement as a Master Msison ; and his memhership in said Peckiiam-Gorgas body should at once and in writing be discontinued, as there can be na question as to your constitutional i-ight to issue Edict No. 1, of July^ 1889. 4th. A Freemason ought not to object to any act of a Grand Master or a Grand Lodge when he or it does not exceed the power given them by the Constitution and Ancient Landmarks of Freemasonry, which are clearly defined and well understood. Again thanking you for the manly honorable fraternnl and Masonic manner in which you place your very proper Edict before the Masonic world. I am, with great respect. Yours truly, courteously, and fraternally, John J. Gorman, 33°, '' Grand Commander. 88 AEPK.NDIX. OF THE SUPREME COUNCIL, 33° For tlie-U. S. A., '4lieir TerritorieSrand Deppiideiirips. Tootle &lory of tie Graim ArcWect of tie Uniyerse. UHION-CONTENTMENT-WISDOM. From the Qrr.Eist of Sap. •.Council of Sov.:Gi::Insp.-/Cfen.:S'id and laxl degree Anc.-.mvd Acc.^SeoUlsh Biti for the Dai/aJ iStotes of America, their 'I eerUories and D pendencifs underthe C. C. of the Z., near the B. B., ans- viering to the AO deg. 42 min. 40 sec. S.L., iind2deg. 51 min. sec. E.L., meridiion of Wti.ih'mglnv City. ORDO AB CHAOS. Office of the Gkand CoMiatNDKB, No. 2 West i'DTJUTEKNiH St., ■New Yoke, August 15th, 18t9. OHIO. Encyclical. Brethijkn : 1'lie peculiar contKoversy between the Ohio Grand Lodge, its snbordinat&' and jjwJividftal members, on account of the Scottisli Eite affiliation, still exists. It will be observed, however, that it is now entirely confined to bodies of the York Rite in Ohio and elsewhere ; that Scottish Rite bodies, as such, both Grand and subordinate, are going on in the even teuor of their way, each attending to their own affairs, paying no further attention to each other than if they did not exist — regretting, however; the foolish actions of Grand Lodges, Grand Masters and officious brethren, madly chasing a,ii igiiis fatuus and quarrelling with each other because they cannot clutch 'it. There are now in Ohio two thousand Master Masons who are affiliated with the Northern Jurisdiction Scottish Rite — the aggressors, and about twenty-nine thousand Master Masons who are not connected in any way with the Scottish Eite — the afflicted. Well might this large afflicted majority exclaim, with the poet, Brother Robert Burns : ' ' wad some power the gif tie gi'e us To see oursels as others see us." APPENDIX. 89 The cause of the controversy in Ohio is as follows : On the 13th of August, 1884, twenty-two brethren of the city of Colum- bus, Ohio, who were members in good and i-egular standing in their Master Masons' Lodge, also in the bodies subordinate to the Supreme Council Northern Masonic Jurisdiction, did in a manly and Masonic manner withdraw from the Northern Jurisdiction bodies, of which they had been members, in the presence of a large number of members of said body then assembled, for causes which to them seemed right and proper, and on the 37th day of August, 1884, affiliated with this Supreme Council, organized bodies and quietly proceeded with their work, not giving any cause, other than the fact of their existence, for offence, annoy- ance, dispute or argument ; doing all in their power to prevent controversy, and to make all with whom they came in contact happy. Notwithstanding this a controversy was inconsiderately precipitated in 1886, by the Grand Master of Ohio, a Northern Jurisdiction 33d, the practical result of which was to cause the Master Masons in that jurisdiction to be unhappy — setting bro- ther against brother, making its theretofore harmonious Grand Lodge a divided body, the minority being oppressed with such severity and unfairness that they were compelled to inroke the aid of the law for protection. See decision No. 355, Grand Lodge of/ Ohio, which is: "It is' not a Masonic offence to invoke the law for one's protection." The ill-advised and hasty action of the Grand Lodge in confirm- ing the deceptive, ridiculous, unwise and unnecessary decisions of the Grand Master made this state of affairs possible. He evi- dently forgot the usual parting admonition to Masons: "Let brotherly love prevail, and every moral and social virtue cement us.'/ The course pursued by the Grand Master was to make a de- cision on a question that he reported as having been asked him, then ask the Grand Lodge to sustain him in said decision. He made two such decisions, each of which was confirmed by the Grand Lodge. The first was March 31st, 1886, in which he said :" The question comes to me from so many sources as : " to the propriety of lodges in this jurisdiction occupying halls, jointly with such organizations" (meaning bodies in obedience to: this Supreme Council), "that I have decided, and now hold, tha-t rule 79 of our Code of Masonic Jurisprudence bars lodges in this jurisdiction from occupying halls jointly with such organiz- ations." At that time we had bodies in three places only in the State of Ohio, neither of which, as I am informed, asked permission, or desired, to occupy rooms jointly with any other organization. Kule 79, Code of Masonic Jurisprudence: "No subordinate lodge in this jurisdiction shall permit its lodge-room to be used by any other society or order whatsoever, nor shall it occupy any hall or room jointly with any other society or order, except by special permission of the Grand Lodge or Grand Master ; but 90 APPENDIX. nothing in this regulation shall be construed to prohibit a sub- ordinate lodge from using rooms jointly with a Chapter of Eoyal Arch Masons, a Masonic Council or Commandery, OK a Masonic BODY." It will be noticed that the last clause in rule 79, Code of Ma- sonic Jurisprudence, is in these words : '• or a Masonic body." What is a Masonic body ? It is a congregation or organization of a body composed exclu- sively of lawful and regular Free and Accepted Masons. The Grand Lodge of Ohio very properly rule thab the Northern Jurisdicbion is a Masonic body. It very improperly rules that we are unmasonic — meaning not Masonic; not a Masonic body. N"o mabter how Grand Lodges may rule, the fact remains ; if they r«led white was black, it would nob be a facb, nor wpuld it be believed. We are a Masonic body, because brethren of our obedience must all be Master Masons in good and regular stand- ing in just and duly-constituted lodges of Free and Accepted Masons under obedience to a Grand Lodge in fraternal corre- spondence with the Grand Lodges of the United States of Amer- ica, before advancement to our degree. I might give many other reasons why we are a Masonic body, not known to the Mason who has not advanced beyond the Master Mason's degree, but I am of the opinion that what I have said is sufficient. I will now show you Grand Master Williams' inconsistency and the bhoughtlessness of the members of the Grand Lodge in their hasty and inconsiderate action in relation to joint occupancy of meeting or lodge rooms. In his address to the Grand Lodge, ab ibs meeting October 35th, 1887, he said that between Ocbober, 1886, and October, 1887, he had issued dispensations to Argus Lodge, No. 545, Free and Ac- cepted Masons, to permit the Order of Odd Fellows to meet jointly in said Argus Lod^e rooms ; also to Geneva Lodge, No. 335, Free and Accepted Masons, to accommodate a lodge of Knights of Pythias to meet in lodge-rooms jointly with Geneva Lodge ; and that Winchester Lodge, No. 336, were meeting in the room jointly with an Odd Fellows' lodge ; and further re- ported three old cases, to wit : Xenia Lodge No. 49, Ashley Lodge No. 407, and Roome Lodge No. 535. At the next meeting of the Ohio Grand Lodge, October 23d, 1888, he reported that he had granted the request of Lawrence Lodge. No. 198, Free and Accepted Masons, to jointly occupy hall with Knights of Pythias ; also that he had permitted Sharon- ville Lodge, No. 204, to occupy hall jointly with Knights of Pythias, and that the same privilege was granted West Union Lodge, No. 43, also Xenia Lodge, No. 49. It is perhaps unnecessary to say that neither Odd Fellows nor Knights of Pythias require their members to be Master Masons. The Grand Lodge failed, in each year, to take any notice of these joint meetings. APPENDIX. 91 The Grand Master and Grand. Lodge forbid lodges of Master Masons to meet in rooms with our bodies,' whose members must be Master Masons, but permit them to meet with bodies of the profane. — How inconsistent, and unlike Masons ! When Grand Master Williams, in October, 1887, reported to the Grand Lodge his second decision that bodies in obedience to the Supreme Council United Sta,tes of America, their Territories and Dependencies, were irregular, illegal and unmasonic, he again showed his inconsistency, and he wilfully deceived the Grand Lodge and the Masons of Ohio. He well knew his decision was deceptive, and not correct, because he had said, two years previously, that we were right, and advised brethren who were about to affiliate with us to go ahead — that he was with them at heart — and further said that if it were not for the fear of jeop- ardising his chances for election as Grand Master he would go with them. I will now ask your attention to the question of our regularity and legality as a Supreme Council Ancient and Accepted Scottish Rite. Let us see what Brother Henry L. Palmer, Grand Com- mander, and Brother Oliiiton F. Paige, Grand Secretary-General of the Northern Jurisdiction Supreme Council, have to say about regularity and legality. Prom page 156, Proceedings Supreme Council Northern Ma- sonic Jurisdiction for 1882, I copy the following, being a circular letter issued by Brother Henry L. Palmer, Grand Commander, and Brother tilinton F. Paige, Grand Secretary-General: "On the 7th of February, 1863, a solemn Treaty of iJnion was entered into, without a dissenting voice, between the Supreme Councils commanded by Edward A. Eaymond and Edmund B. Hays, and a new Council was evolved under the name of the Supreme Coun- cil of the Ancient and Accepted Scottish Rite for the United States of America, its Territories and Dependencies, Illustrious Brother Edmund B. Hays becoming the Grand Commander, and Illustrious Brother Edward A. Raymond Deputy Grand Com- mander ;— thus all there ever was of either of the bodies known as the Cerneau Supreme Council or the Raymond Supreme Coun- cil were merged into the new and united organization, beyond the power of any combination of Inspectors-General to again revive either of the former ones." In 1864 Brother Edward A. Raymond died. December lith, 1865. Grand Commander Edmund B. Hays resigned his office, and Brother Simon W. Robinson was elected Grand Commander in his place and stead. December 13th. 1866, Brother Simon W. Robinson, who was Grand Commander of the Union Council, declared the Raymond Council resuscitated and the Union Council dissolved ; and also declared that " the Union Council being dissolved, its members are consequently absolved from the oath of fealty, and may lawfully resuscitate the Raymond Council, and exercise all the rights, 92 APPENDIX. privileges and functions to which it was entitled previous to its union with the Hays Council." And by this act of usurpation it was so resuscitated. This resuscitation is the act which Brother Henry L. Palmer, Grand Commander, and Brother Clinton F. Paige, Grand Secre- tary-General Supreme Council Northern Jurisdiction, say offici- ally over their signatures, was not in the power of any combina- nation of Inspectors-General to again revive either of the former ones — Hays. or Eaymond. Brother Simon W. Kobinson and his associates having so re- vived the Eaymond Council in 1866. it is consequently from ille- gitimate, unlawf nl, usurped origin— it being beyond the power of any combination of Inspectors- General to honestly or lawfully resuscitate it. Now, it being irregular, unlawful, and dishonestly brought into existence in 1866, it could not possibly have been made regular and legitimate in 1867 by its union with the Van Eenssalaer body, which was positively an illegitimate, irregular, unlawful, clan- destine body during the entire time of its existence [this is the body that Enoch T. Carson, of Ohio, was a member of], and so publicly branded by Brothers Albert Pike, Edward A. Eaymond, Simon W. Eobinson, Edmund B. Hays, Hopkins Thompson, John W. Simons, Daniel Sickels, Henry L. Palmer, Clinton E. Paige, Charles T. McClenachan and others north and south, many of them under the ban of expulsion, and were only restored to membership by the terms of the Union of 1867. Therefore, the Northern Jurisdiction body that the Ohio Grand Lodge recog- nizes as regular, legal and Masonic, is, by the showing of Brothers Henry L. Palmer (its Grand Commander) and Clinton F. Paige (Grand Secretary-General), irregular, illegitimate and illegal be- yond question or doubt. Brothers Henry L. Palmer and Clinton F. Paige each received the thirty-third and last degree Ancient and Accepted Scottish Eite from and by authority of Illustrious Brother Edmund B Hays, Grand Commander, and Hopkins Thompson, Lieutenant- Commander, of the Supreme Council United States of America, their Territories and Dependencies, and at that time both were proud to be known as " Cerneau men." The only change that has since taken place with them is their taking the oath of fealty to the irregular, illegal Northern Jurisdiction body, which is now a rival of their old Mother Supreme Council. Does this new oath of fealty maiie them regular, legal and Ma- sonic in the opinion of the Ohio Grand Lodge — said oath of fealty being the only difference existing between them as " Cernean men" and Northern Jurisdiction men? What a peculiar position Ohio occupies on the Scottish EJte question. What, then, was the position of the Cemeau Hays Council ? The Eaymond Council having withdrawn from the Articles oj Consolidation and their agreement with the Hays Council of 1863, APPENDIX. 93 and Kaving left it without an organization or head, and "kept its members in ignorance of the fact until they learned of their con- dition and how they had been deceived from the '-Eeprint" of the Proceedings of the Northern Jurisdiction published in 1881, tliey were in honor bound to resuscitate and continue the Hays Con iicil and the Consolidated Council of 1863. All the bad faith and irregularity was with those who unlawfully resuscitated the former Eaymond Council and ruthlessly abandoned the Hays Council in 1866 — for full history of which see my annual address f()r]888. Hopkins Thompson, who was Lieutenant-Commander under Grand Commander Edmund B. Hays, and ten Sovereign Grand Inspectors- General^all of whom were members of the Hays Council previous to the union or consolidation of 1863 — revived' and reorganized the Hays Council in 1881. and are now the reg- ular, lawful, legitimate Supreme Council of the Ancient and Accepted Scottish Rite for the United States of America, their Territories and Dependencies. ' We have no affiliation nor connection, directly nor indirectly, with the organization who advertise themselves as the "Cerneau Rite," who are in fraternal correspondence with the Grand Orient of France, which is repudiated by this and all regular Masonic bodies in the United States of America, and is now presided over by Brother F. J. S. Gorgas, of Baltimore, Maryland, and has its headquarters in the city of New York. We are not the " Cerneau Rite;" we are the Ancient and Ac- cepted Scottish Rite for the United States of America, their Territories and Dependencies. At Dayton, Ohio, the Grand Lodge affirmed the improper de- cision of Grand Master Williams by a vote, as I am informed and believe, obtained by members influential in the Ancient and Ac- cepted Rite Northern Jurisdiction personally importuning voters to vote in their interest as a matter of personal favor to them ; also by promise of preferment to those ambitious for Masonic honors, and by threatening and intimidating others — thus ob- taining votes on a vital question under false pretence, the vote being on the question of sustaining the report of Committee on Masonic Jurisprudence. This committee was composed entirely of Northern Jurisdic- tion brethren, to wit : Brothers Allen Andrews, J. W. Chamber- lin, C. A. Woodward, C. C. Kiefer, W. M. Cunningham. Fair- ness ought to have suggested that the committee who were to have this important matter committed to them should have had at least a minority representation. But not so : the Grand Master named a committee who he well knew — as I am informed — would unanimously recommend the confirmation of his unwise decisions, evidently fearful of the result of a minority report. All who are familiar with Grand Lodge legislation know that the unanimous report of a committee on any subject has the sym- pathy of the Grand Lodge ; but when a minority report is pre- 94 APPENDIX. sented, the discussion thereon will bring out the full history and facts, and, when proper to do so, will negative the majority report. In consequence of the adoption of this report. Grand Master Williams was guilty of a series of outrages unheard of before in Freemasonry— to wit : refusing to permit brethren to be installed as lodge ofBcers after they had been regularly elected to said office and against whom there were no charges preferred or pending, they being members of their lodges in good and regular standing, he declaring such elections null and void on the ground simply and only because they were Scottish Kite Masons, but not of the same branch of which he was a member. He informed the lodge members that if they did not cast their votes for lodge officers in favor of those who were not ot the Su- preme Council of the United States of America he would declare the lodge in contempt and treat her accordingly." He refused the officers elect the right to speak in their own behalf, in their own lodge, at a regular communication thereof ; . nor would he permit any other brother to speak for them or to ask any question concerning his action in this matter, but arbi- trarily said in answer to all that "he was the law." I am informed that early in the session of the Grand Lodge in 1888, a leading member of the Northern Jurisdiction '"passed the word to let all who wish get their pay at once and go home," and when the time was propitious, next to the last act before closing the Grand Lodge, a very large number of the representa- tives having left for their homes, the following resolutions were sprung on the few who remained to its close, and were adopted. I here give the resolutions in full to show how Masonic broth- erly love and affection is understood by the Northern Jurisdiction Scottish Kite brethren in Ohio. Well might the Master Mason say: "If this is brotherly love as taught in Scottish Rite Ma- sonry, I want none of it ! " Permit me to digress here to say that we do not teach that kind of brotherly love in the Supreme Council United States of Amer- ica, their Territories and Dependencies. We teiich and practice what we were early in our Masonic career taught, i.e., to view our brother's interest as inseparable from our own. RESOLUTIONS. "Whereaa, TMs Grand Lodge, at its annual communication in October, 1887,. declared the bodies calling tbemselves ' The Ancient Accepted Scottish Rite for the United States of America, their Territories and Dependencies, ' and com- monly called the 'Cerneau Rite,' to be 'irregular, illegal and un-Masonic, ' and that tiiey ought not to be countenanced or recognized in any manner by breth- ren under obedience to this Grand Lodge ; And whereas. Brethren subordinate to the authority of this Grand Lodge are stiU selling and conferring the Cerneau and other degrees, pronounced to be irregular, to Master Masons in this jurisdiction, and are hereby -violating the laws of this Grand body ; therefore it be "Resolved, That any Mason, subordinate to the authority of this Grand APPENDIX. 95 Lodge, who shall hereafter take, or receive, or oommunioate or be present at, or assist any one to take or apply for said degrees, or any of them, shall be subject, after due trial under the code, to expulsion from all the rights and privileges of Masonry." The resolutions having been held back until almost the close of the Grand Lodge, I am informed that a large number of the Freemasons in Ohio — Masters, Past Masters, Wardens and lodge ofiBcers, and those who are not officials — regard their adoption purely as a trick of legislation, such as is often attempted in legislative bodies during the closing hours — sometimes, as in this case, with success — binding, however, when adopted, and must be submitted to until repealed or until a ease is brought for trial under and by virtue of them, and the finding approved by the Grand Lodge. The bad effect of the adoption of these resolutions, and the continued persecution by the Grand Lodge of Ohio of Master Masons under its jurisdiction, is shown by thirty-six brethren at Zanesville, who were active, zealous, honest affiliated Master Ma- sons, renouncing their allegiance to the Grand Lodge of Ohio ; one of them — Worshipful Brother William M. Shinnick, Sr. — has been a Mason for forty-four years, nineteen years of which he was Master of Amity Lodge, No. 5, and for the past thirteen years its Treasurer. Their action, on June Idth, 1889, was as follows : At a meeting of Master Masons, members in good standing of Amity Lodge, No. 5. and Lafayette Lodge, No. 79, Free and Ac- cepted Masons, in Zanesville, and of brethren affiliated with' lodges situate elsewhere in Ohio, said lodges being constituent to the Grand Ludge of Masons of the York Rite in Ohio, the following was unanimously voted : " Wherea<:, a demand has been made to a number of our brethren forrentm- ciation or af&liation with and allegiance and obedience to, the Supreme Council of the Ancient and Accepted Scottish Eite of Masonry for the United States of America, its Territories and Dependencies, said demand emanating from the aforesaid Grand Lodge of the York Kite in the State of Ohio ; and, wtierean, it is believed a similar demand will be made of each of us ; and, whereas, the said Grand Lodge of Master Masons for the State of Ohio, as set out in its publish- ed proceedings for the years 1886, 1887 and 1888, a copy of which last has been denied us, did declare and proclaim the Supreme Council of said Ancient and Accepted Rite of Masonry for the United States," its Territories and Dependen- cies, and all bodies of said rite subordinate thereto in Ohio, ' irregular, clan- destine and un-Masonic'; and whereas, we believe that this declaration was obtained from thci members of said Grand Lodge by misrepresentation and intimidation, and for the purpose of controlling said body for the benefit of a branch of Scottish Eite Masonry, known as the Northern Masonic Jurisdiction of the United States, of Ancient and Accepted Scottish Eite, the same being disconnected from and foreign to said Grand Lodge, but whose avowed pur- pose is to control every branch of Freemasonry not heretofore of its obedience; and whereas, said legislation is opposed to a free constitu ional form of gov- ernment, is subversive of personal liberty and disregards the rights of con- science, interferes witb free thought and social choice, and seeks to establish on the ruins of Freemasonry a system of vassalage to an absolute despotism ; and whereas, imder that despotism the right of a free, separate and impartial trial of each person accused is denied, the right of defense and of representation by coimsel refused, the power to question the constitutionality of its laws 96 APPENDIX. nullified, thus rendering an accusation tantamount to conviction ; and whereas, the right of casting an untrammeled ballot for the acquittal or con-riotion of one charged with an ofiense is denied, and we are commanded to deposit our ballots for conviction regardless of the evidence produced at trial, thus reducing a trial to an idle ceremony in which even the appearance of impartiality is not observ- ed ; and whereas, some of us have been denied, while in good standing in our lodges, the right of holding office therein, although legally elected thereto, and have been refused installation into such offices without trial or opportunity to defend or justify ourselves ; and whereas, without any charge involving conduct unbecoming a worthy citizen having been made against us, we are denied rights of visitation, affiliation and recognition by our brethren ; and wherto-s, the Ancient and Accepted Scottish Bite of Freemasonry for the United States, its Territories and Dependencies, is a branch of Freemasonry independent of and separate from the system of Masonry known as York Kite Masonry, and the Ancient and Accepted Scottish Kite for the Northern Masonic Jurisdiction of the United States is likewise a body separate and distinct from said York Kite Masonry, by reason of which, a York Rite Mason as such, can have no know- ledge of either of said branches of Scottish Bite Masonry; and wherens, the said Northern Jurisdiction has obtained control of the Grand Lodge of Ohio, York Bite, and is using the same as a means in an attempt to crush what it considers a rival in Scottish Bite Masonry ; and whereas, it is using the means above mentioned iu utter disregard of the welfare of York Bite Masonry and with fuU knowledge of the great injury which is being daily worked upon that rite ; and whereas, the said Northern Jurisdiction has by such acts engendered dissension and discord, and has undermiued and is destroying that fraternal sympathy which should underlie true Freemasonry ; and whereas, an ' irregu- lar ' Masonic body is a body of Masons working without due form of Masonic law and therefore not entitied to recognition ; and a 'clandestine' Masonic body is a body of Masons having no warrant or charter empowering it to work ; and ah ' un-Masonic ' body is a body of persons not Masons, and therefore, as a body, not amenable to Masonic discipline, but entitled, under the Constitution and laws of the commonwealth of Ohio, to the enjoyment of the privileges of citzenship without molestation, threat, hindrance, aspersion or disgrace ; and whereas, the aforesaid Grand Lodge of Ohio, Free and Accepted Masons, a body deriving its just powers solely from constituent lodges within the State of Ohio, has formally declared and proclaimed as above and has ordered that a Master Mason in good standing in a constituent lodge of the Grand Lodge of Ohio, and being also a member of the aforesaid Ancient and Accepted Scottish Kite for the United States of America, its Territories and Dependencies, declared not Masonic by said Grand Lodge, and therefore not amenable to said body, shaU forth «-ith renounce his allegiance and obedience to the aforesaid Scottish Kite, or, refusing, shall be expelled from his Master M ason lodge ; "Now, Theeefoke, reaffirming our love for Freemasonry in its true and nobler sense, with full confidence in the justice of our cause, with a decent re- spect for ourselves, our brethren and the cause of civil and masonic liberty, we, the undersigned. Master Masons in good standing in our respective lodges, within the jurisdiction of the aforesaid Grand Lodge of Master Masons in Ohio, and being charged with no offense other than t£at of membership in the aforesaid Ancient and Accepted Scoi tish Kite for the United States of America its Territories and Dependencies, do hereby renounce our allegiance and obe- dience to the aforesaid Grand Lodge of Ohio, as now constituted, and this we do hereby publish and proclaim. " The renunciation was signed by W. H. Shinnick, C. C. Wiles, G. F. Little, H. Culbertson, E. C. Wortman, W. M. Bateman, T. P. Wiles, R. S. Mershon. H. A. Sharpe, K. M. Bausli, John H. Crooks. X. S. Chandler, George R. Clements, William E. Matthews, E. L. Roe. John K. Arnold, Samuel A. Thomas, George Fox. W. J. Chandler. W. S. Fi-azier, Edward Spencer, John B. Gurley. I. H. Stanton. John J. Thomas, Joshua Butler, William M. Shinnick, jr., Henry C. Lindsay, D. G. Willey, G. APPENDIX. 97 A. Allen, Cyrus L. Atkinson, S. P. Edgar, E. P. Moorehead, T. P. Spangler, T. C. Berkshire, Henry E. Stanberry. While I am of opinion that this act was ill timed and hasty, it clearly proves what must be the inevitable result of this unjust, unwise, unmasonic persecution of. sincere and energetic Master Masons. If the ZanesviUe brethren should carry this defection further — which I sincerely hope they will not — it is almost im- possible to foreshadow what the result would be. It certainly would bode no good to Freemasonry in Ohio. An old Scotch saying is: "It's easy to raise the deil, but michty hard to lay 'im." The history of all divisions among Masons has been a long, unwise, unnecessary conflict and a lasting injury to Preemasonry, making all unhappy while it lasts — subsequently a reconciliation and uniting with a general agreement that all concerned had acted foolishly. The brethren of Ohio should present their grievances in print- er's ink to every Master M^son in the State through the inail, re- questing from each an expression of opinion in writing. I am quite sure the result would show a great majority in their favor ; and when Masonic public opinion is aroused and asserts itself for right, it will sweep to one side all Masonic persecutors holding temporary power in a Grand Lodge, controlling its legislation by trick and device, and put forward and in power in their place and stead brethren with broader views, who, are pure in motive and action; who will not persecute a brother Mason fqr his opinion on any subject ; who are Freemasons in principle and at heart ; who have a decent respect for the opinions of others, and who will always view their brother's interest as inseparable from their own. Prom the foregoing it will be observed that the situation in Ohio is this: The brethren of the Scottish Kite Northern Juris- diction have control of the machinery of the (Grrand Lodge ; they elect a Grand Master who "will be subservient to their wishes; he makes an unjust, improper and untruthful decision (decision No. 4, of 188?) ; the Grand Lodge arbitrarily aflBrms it through the members of the Scottish Kite Northern Jurisdiction persoii- ally importuning brethren to so vote as a matter of personal favor to them ; having thus affirmed such decision they then say it is now the law of the Grand Lodge, and must be submitted to, right, or wrong; and in consequence thereof the Grand Master and Grand Lodge commence a series of acts of persecution, and when such acts of injustice and persecution have become intolerable they apply, under decision No. 255, Grand Lodge of Ohio, to the Courts for redress ; they not being able to get it from the Grand Lodge, they are further persecuted for that act by having the warrant of their lodge arrested and the lodge disbanded. Surely reason will soon return to the Grand Lodge of Ohio. It certainly will if brethren will read and learn for themselves. 98 APPENDIX. The Grand Master and the Grand Lodge have their bounds which they cannot pass, they are well defined by the Constitution and Ancient Landmarks, and are well understood. All are bound to obey the Edicts of the Grand Master, and Grand Lodge, when such Edicts are kept within the constitutional power of the Grand Lodge, but if they arbitrarily and without power to do so interfere to the detriment of our business, pleasure, family, or social relations, we are not bound by them ; if the Grand Lodge should pass a resolution or the Grand Master issue an edict that we must surrender to it our property, or sever our family relations, or discontinue our church membership, or our membership in any lawful organization which we are or may be- come members of, we are not bound to nor would we obey it. I here repeat my assertions from a former letter : " Grand Lodges or Grand Masters have no constitutional nor in- herent right to interfere with, or power over, a Chapter of Eoyal Arch Masons. Council of Eoyal and Select Masters, Commandery of Knights Templar, Temple of Mystic Shrine, Supreme Council of the Ancient and Accepted Scottish Eite. the Eoyal Masonic Eite, or their constituent bodies, notwithstanding none but Master Masons are eligible for the several orders named. Nor have they any right, constitutional or inherent, to say what bodies or or- ganizations, Masonic or other, that any Master Mason of its ■ obedience shall or shall not join or become a member of ; nor have they any right to demand any information from such Master Masons as to who are members of the Temple of the Mystic Shrine, Chapter of Eose Croix, J^odge of Perfection, Consistory, or the Odd Fellows' Lodge, or Brotherhood of Engineers, or Knights of Pythias, or the Church, or their political organiza- tion, nor any organizations of which they may be members, as to who are or may become members thereof; nor have they any constitutional or inherent right to ask or demand that said Master Masons shall sever their connections with any such organizations. "The fact that a Grand Lodge adopts a resolution, or report of a Committee, which is clearly beyond its constitutional power to do, regardless of consequences, and that such resolution or report interferes with the vested right of any Master Mason, it cannot be expected that such Master Mason will stand idly by and per- mit without resistance his rights to be taken from him, any more than he would submit to have his property taken from him by force unlawfully. " When the weak are oppressed by the strong, the weak are forced — compelled, to resist for their own personal safety. Fraternally and courteously submitted, JOHN J. GORMAN, 33°, Grand Commaiider, APPENDIX. 99 0ff ieii^l 6oh|l(KmK)le^fIoiffs J OF THK SUPREME COUNCIL, 33". For the IJ. S. A., their Territories and Dependencies. To the GI017 of the Gi&od Architect of the UiiiTeise. UNION —CONTENTMENT — WISDOM. From the Gr.-.Easi of the Sup.-.CouncU ff Sov.-.Gr.-.Infip.-.Qm.-.SSd and last degree Anc.-.and Acc.-.Scottish Rile for the United Stales of Amerv-.n, their Territories and Dependencies —under the 0. 0. of the Z, near the B. B., ans- wering to the 40lh deg. 42 min. 40 sec. K L., and 2 deg. 51 mtn. sec. E. X., meridUin of Washington City. "ORDO AB CHAOS." OFFICE OF THE GEAND COMMANDER, No. 2 West FouBTEENin Stbeet, New Yokk, August 25th, 1889. NEBRASKA. [bNCYCIJCAI/.] Brethren : I received the following printed circular by mail, and present it in full except the name of a brother Master Mason which I omit for obvious reasons. EDICT No. 1. GRAND LODGE OF NEBRASKA, Anc. Free and Acc. Masons. Ghahi> Mastee's Office, Omaha, Nebraska, July 20th, 5889. To the Masters, Wardens and Brethren of all Lodges, A. F. & A.M. in Nebraska: Whebeas : The Most Worshipful the Grand Lodge of Ancient, Free and Accepted Masons of Nebraska, at its 32d annual communication held in the city of Omaha for the year A.L. 5889, and on the 20th day of June, A.L. 5889, without a dissenting voice adopted the following preamble and resolutions re- ported to the Grand Lodge by the committee on Jurisprudence, consisting of 100 APPENDIX. the Past Grand Masters of the jurisdiction in attendance on such commnnica tion, to wit : ' ' Wheibeas : A Grand Lodge of Free and Accepted Masons is an independent and sovereign body, recognizing and having supreme jurisdiction over no other degrees than those of Entered Apprentice, FeUow Craft and Master Mason, as illustrated and taught by the rituals and secret work adopted by such Grand Lodge : therefore be it "Eesolvbd : That this Grand Lodge expressly declines to enter upon aiiy discussion of the history, use or legitimacy of any bodies claiming to confer what is known as the Scottish Bite degi-ees, or to be epmmitted to the recog- nition of any such body, or to the recognition of any body conferring any de- grees over which thjs Grand Lodge has no control, as being Masonic, or as being a part of Ancient Craft JVIasonry. " That we cordially endorse the law as recognized and promulgated by our Grand Master. •' 1st.— That two bodies claiming to be Masonic, of the. same grgde, cannot lawfully exist in the same State at the same time. "2d.— That the first lawfully constituted authority established in a State thereby obtains exclusive jurisdiction in such territory ; and that any other body of the same grade or rite entering later witliin sueh territory is in itself unlawful." And Whbkeas : It is an undisputed and indisputable historical fact that Sie Supreme Council for the Southern Jurisdiction of the United States, Ancient and Accepted Scottish Eite, introduced said Kite into the State of Nebraska in the year 1867, and established a Lodge of Perfection at Omaha, Nebraska, at that time ; that in the year 1870 the said Supreme Council organized bodies of the higher degrees of the said Kite, and has claimed and exercised jurisdiction over the said Bite, in the State of Nebraska from that date to the present time; that no bodies of the Scottish Kite of any other allegiance organized, or attempted to organize, bodies of the said Rite in the State of Nebraska prior to the year 1888, when bodies of the so-called " Cemeau Kite " were established in this State ; and Whekbas : Without entering into any discussion of the history, use or legitimacy of either of the two so-called " Cerneau " bodies, or of those gov- erned by the said Supreme Council for the Southern Jurisdiction of the United States, it is sufficient to say that the several bodies of the so-called ' ' Cemeau Rite," presided over by either * * * * *« * or by John J. Gorman (and which are hostile to each other) are, by the resolutions of the Grand Lodge of Nebraska aforesaid, declared unlawful, because the terri- tory in which tSiey claim to exercise jurisdiction had been occupied long prior to their coming, by bodies of the same Rite under the authority of the Soutiiem. Jurisdiction for the United States, presided over by Bro. Albert Pike, and which is recognized as regulai- and lawful by all its peers, the several Supreme Councils of the world. And Whekeas : It has come to our knowledge that certain evilly-disposed and designing members of the so-caUed " Cemeau Rite," with the intention of de- ceiving the brethren of our obedience as to the action of our Grand Lodge, are circulating in our midst and among the brethren garbled, inaccurate, false and forged reports of such action, in writing and printing, wherein the resolutions aforesaid are entirely, or in part omitted, or their language changed and garbled ; and that they and certain others, iU-informed brethren, have ex- pressed the determination to propagate the error of "Cerneauism," and to esstablish bodies of an irregular and clandestine Kite which the Grand Lodge of Nebraska has Tinequivocally pronounced unlawful. Now Theeefobe, we, John J. Mercer, Grand Master of Masons in Nebraska? in the interest of peace and harmony among the Craft in the State, and in order that the uninformed may know the action of the Grand Lodge and its declarations respecting the status of ' ' Cerneauism '' and of the bodies of its obedience, clo hereby APPENDIX. 101 ■ OFFICIALLY DECLAEE AND MAKE KNOWN TO YOU 'that the oiii^ legitimate mid lawfully constituted Masonic auHioriiy of the Ancient aad'AcoQpted-Sootlish Kitewithin the State of Nebraska.is that of JheSantherai : Jurisdioiiion for the United States presided over by Bro. Albert Pike ; that all others not acknowledging, allegiance to .the said Southern Jurisdiction are UNLAWFUL AND CLANDESTINE, «nd th^r creation and mtdnteniance is a menace to the peace, tranc^uilittyrAnd harmony of the Craft in ihis Jurisdiction. And r«re earnestlyjexhort and enjoin all brethren within our Jurisdiction to refrain from joinihg any bodies of the so-called "Cerneau Rite"; andif any have already become members thereof, to withdraw from such membership'Knd association, tothe end that peace andiiaxmony may prevailwithin ourborders And we, John J. Mercer, (Jrand Master of Masons as aforesaid, do. hereby {direct and OBDEB that a copy of these presents be posted up on the anie- ..roorn of e ch. Lodge of our Jurisdiction and allowed to remain .so posted ; that these presents be read in open lodge at three consecutive regular meetings im- mediately after the receipt of the same, to the end that all may have knowledge of 'its contents; and that the same be spread at length upon the minutes of each subordinate lodge ui this Jurisdiction. And we 'do further .DIRECT and OBDEB that the Master and Secretary of eat^ subordinate-lodge make due return to our Grand Secretary of the action taken by each lodge in the premises, and of the full compliance herewith. Given under our hand and our private seal as Grand Master, at Omaha, 'Nebraska, this 20th day of July, 5885. JOHN J. MEK'-EB, [l. s.] Grand Master. Attbst : WM. B. BOWEN, • [h. 8.] Grand Secretary. Yq a observe in the Preamble .that the Grand Lo4ge of Ne- braska haye decided, that they have jurisdiction over no other degrees .than those of Entered Apprentice, Fellow Craft and Master Mason,. and by the Resolution, that they decline to discuss the history, nse or legitimacy of the Scottish Bite degrees, or to be committed to .the recognition of any body conferring degrees over which the Grand Lodge have no control, and make no dis- tinction between the bodies claiming to be of the Scottish Rite. The committee on Jurisprudence reports, in addition to the preamble and resolution adopted by the Grand Lodge, the following : " We cordially endorse the law as recognized and promulgated by our Grand Master." This endorsement'by the committee does not appear, however, to have been acted upon ; the Grand Lodge, presumably, would not so stultify itself. 1st. — That two bodies claiming to be Masonic of the same grade cannot lawfully exist in the same State at the same time. 2d. — That the first lawfully constituted authority established in a State thereby obtains exclusive jurisdiction in such territory, and that any other body of the same grade or rite entering later within such territorv, is in itself unlawful. 102 APPENDIX. If two bodies claiming to be Masonic, with power and right to confer or control the degrees of Entered Apprentice, Fellow Craft or Master Mason, neither of them would be lawful, nor could either of them exist lawfully one hour in Nebraska] but if they do not claim the power or right to control or confer the de- grees of Entered Apprentice, Fellow Graf t or Master Mason, then the Grand Lodge, by its vote, has "declined to recognize or claim jurisdiction over any such body ; as they recognize and have jurisdiction over no other degrees than those of Entered Apprentice, Fellow Graft or Master Mason." Therefore the first endorsement of the committee is useless and without force or effect. They having no jurisdiction over such bodies, and the Grand Master of Nebraska deriving all his power and auiihority from, and having no power as Grand Master other than that which he receives from the Grand Lodge, has issued Edict No. 1 of July 20th, 1889, without authority and in direct opposition to the expressed will and action of the Grand Lodge of Nebraska. Why does the Grand Master put himself in such a peculiar position before the Masonic world? Is he alarmed least we, by our popularity as a representative body in opposition to the Southern Jurisdiction Autocratic System, absorb the greater number of the eight thousand Master Masons subordinate to the Grand Lodge of Nebraska, and thereby lose his popularity as a 32° Mason, also his chance to receive the 33d degree in conse- quence thereof ? Existing a little more than one year in Nebraska, we have one hundred and ninety 14th degree brethren in that State ! ' The bodies subordinate to the Southern Jurisdiction Scottish Kite were organized in Nebraska in 1870, and after nineteen years' labor have only one hundred and fifty 14th degi'ee breth- ren on their rolls in that State. We synfpathize with them in their un-American, Autocratic unpopularity, and invite them and all Scottish Kite Masons in Nebraska to come with us, where the will of the majority make the laws we are governed by. As to No. 2, endorsed by the committee, this is also the law of the Grand Master ; not of the Grand Lodge, and it falls with No.l. If, however, it is good law, the 32d degree Southern Jurisdic- tion Scottish Eite Grand Master of Nebraska, would at one fell swoop — by his edict — squelch and stamp out the Northern Juris- diction Scottish Eite Supreme Council, so-called, as 111. Joseph Cerneau, De Witt Clinton, Cadwalader D. Golden, and those as- sociated with them organized it in 1807. Emanuel De La Motta, the creator of the Northern Jurisdic- tion, did not organize until 1814, seven years after Cerneau's or- ganization. If the G.-.M.-. is not more ca,reful in making, recognizing and pro- mulgating Masonic law on his own personal account, he will have APPENDIX. 103 Brother Henry L. Palmer's party and Brother Albert Pike's party in a Killkenny cat controversy, and compel them to call upon us to settle it. He should at least wait until he is rewarded with the 33d degree before he attempts to bring additional trouble in the Scottish Eite. What is his present position ? Brother John J. Mercer, a 33° Mason of the Southern Juris- diction Scottish Rite, with bombast equal to "The three tailors of Tooley Street," announces to the world by a printed circular, that the Supreme Council of the 33d and last degree of the An-, cient and Accepted Scottish Eite for the United States of America, their territories and dependencies, of which I am the Grand Com- mander, is unlawful and clandestine. What nonsense ! What assurance from one having no knowledge of the Scottish Eite be- yond receiving the 32d degree ! He also announces in said circular, and uses my name in full in that connection, " that certaist evilly-disposed astd db- " SIGNING MEMBERS, WITH ISTTEN-TION OF DECEIVING BRETHEEN " AND CIRCULATING FOEGED REPOETS, &C., &C." Said circular is sent by mail throughout the United States, and particularly in the State and City of New York, where I reside and am well known, having lived there among my neighbors, respected and respectable, for over sixty years, and for thirty- five years a Master Mason, always in good and regular standing.; How silly 1 How ridiculous ! How criminal ! How untruth- ful so far as I am concerned ! How undignified for a Grand Master to issue, print and circulate such a paper ! It is a criminal libel to circulate or cause to be circulated, such a paper in the State of New York ; punishable by fine or impris- onment or both. I do not propose, however, to proceed against him criminally at this time, unless he particularly desires it. But is it not time to discontinue this vile, cowardly sort of Freemasonry, used in place of sound, discreet Masonic knowledge and argument among Masons ? Our Supreme Council is in full sympathy and accord with the Grand Lodge of Nebraska, and agrees that it and all regular Grand Lodges have full, exclusive and absolute power and authority over the degrees of Entered Apprentice, Fellow Craft and Master Mason, in their several territoi-ial jurisdictions ; also, power to make just and equal laws, rules and regulations for the government of Grand and subordinate Lodges and individual Brethren, that will not conflict with the high and exalted duties they owe to God, their neighbor, their country, and themselves ; and such that will not interfere with their moral, social or civil duties and privileges, be they what they may ; always having in mind, in making and administering said laws, rules and regula- tions, that it is their Ugliest duty to constantly view their Brother's interest ai inseparable from their own. 104 APPENDIX. ■ This is the well-settled fundamental principle of the Supreme Council Ancient and Accepted Scottish Kite for the United States of America, their Territories and Dependencies, founded in 1807, in the city of New York,' by Illustrious Brother Joseph Oerneau. Grand Commander ; D'eWitt Clinton, Governor of the State of New York; Cadwalader D. Colden, Mayor of the city of New York, and those associated with them, and successfully continued from Joseph Oerneau, SS**, through De Witt Clinton, 33"; Elias Hicks, 33°; Edmund B. Hays, 33°; Hopkins Thompson, 33°, to John J. Gorman, 33°. As early as 1808 it sent a communication to the Grand Lodge of New York, disclaiming any power or authority over the degrees of llntered Apprentice, Fellow Craft, and Master Mason ; and neither since that time, nor at any time during their entire existence, have they in any way interfered with or confei"red either of the S£|,id degrees. They have not now, nor have they ever had, any power, right or control over either of the said degrees ; they do not now and never have exercised, alitempted or desired to exer- cise any power or control over said degrees in any way or manner; nor have they anything to do with the said degrees, except to re- quire that any Brother receiving the degrees of our Rite shall pre- sent positive evidence that he is a member in good and regular standing in a lodge of Master Masons under the jurisdiction of a Grand Lodge in fraternal correspondence with the Grand Lodges in the United States'of America. , I have thus clearly shown that this Supreme Council has no control, nor does it claim to control, any of the degrees under the jurisdiction of the Grand Lodge of Nebraska. I will now show that the Southern Jurisdiction Scottish Rite body, of which the Grand! Master of Nebraska is a 3^d degree member, does claim to have control and the right to exercise it, if they wish, over the degrees of Entered Apprentice, Fellow Craft and Master Mason, to wit : The Supreme Council Ancjient and Accepted Rite Southern Jurisdiction, claim to have the right to establish Master Masons' Lodges, and to confer the degrees of Entered Apprentice, Fellow Craft or Master Mason in any part of the world, as will be seen By the following. From memoranda by J. J. J. Gourgas, published in the reprint of Proceedings of the N.-.M. -.J. •., vol. i., patt 1, page 39 : " The Grand Council of the Princes of Jerusalem at Charleston, S. 0., granted, July 5, 5801, a warrant of Constitution ' to open a Master Masons Lodge and to form and constitute a Grand Elect Perfect and Sublime Iiodge of Perfect Masons, to initiate Brethren into the Superior degrees, as far as the Sublime degree of Perfection, inclusive. [Signed as follows :] ' John Mitchell, K H., S.-.P.- R.-.S.-.. S.-.G.-.I.-.G.-., 33° "T. B. Bowen, K..H, S.-.P.-.R.-.S.-., S.-.G.-.I.-.G.-., 33° "E. DeLaMottii,K.H., S. -.P.-.K.-.S. -., S.-.G.-.I-.-G.-., 33* "Abraham Alexauder, K.H., S.-.P.-.R.-.S.-., S.-.G.-.I. .G - 33* "Fred Dalcho. K.H., S.-.P.-.R.-.S.-., S.-.G.-.I.-.G.-., 33* APPENDIX. 105 " Penj. Cudsworth, I'rinoe of Jerusalem, "Joseph, Bee, Prince of, Jerusalem, Knight of E. and W. " S. Hardy, Prince of Jerusajtem. ' ' Israel de Leiben , K. H. , S. •. P. -. R. •. S. •. "Isaac Aul'd, Prince of Jerusalem. ' iEnos Reeves, Knight of the B. and P. •.!.:. , , "Peter Snfith,,E,-.X , " Abraham Sasportaz, KM. "James Allison, S. '.P. '.R. -.x "E. Elizer, S.-.G.-.S,-., K.H., S.-.P.-.R.-.S.-." E. de la Motta, in his denunciations of Joseph Cerneau in the year 1814, opeaiy phblished the' following : "I have nothing further to gay except that althongh Sublime Masons havQ not, in this country, initiated into the Blue or SyoiboUc degrees, yet. th^ir Oonnoils possess the indefeasabl« ,pght of grf^uting Warrants for tbat pur- pose. It is common on the continent of Europe, and may be the case here, 'should circumstances render the exercise of that power necessary. The legality of this right is derived Jrom the highest Masonic authority in the world, (however ready Mr. Cferneeiu and his geutWmen have been tb relinquish it at once, and in toto, which is another strong corroborative proof of his irregvlaritt), or else they never could lawfully alienaie their lights as Sublime Masons), as eau be demon- strated to the perfect satisfaction, of eyery Masonic, judioial and legislative body. " ■ In "Transactions," 1851'tQ 1866, p. 347, Brother Pilie states : "Undoubtedly we have ample power to commission a Deputy Inspector- General to confer the Blue degrees, and to create symbolic Lodges in any un- occupied foreign country. .Beyondia question, one of us as Sovereign Grand Inspector General could do so. We are shorn of none of our ancient powers. To avoid prejudice and, quarrels we refrain from the Exercise 'HERE of our powers over the Blue degrees, with, on the whole, very beneficial results." ■ "Transactions," 1860, pi 49, spealdng ofthe Latin Constitu- tions of 1786, Brother Pike states : "The assertion of our Illustrious Brother that these Constitutions 'disclaim all control over the first three degrees, wherever organizations of , those de- grees exist ;' that the framers of these Constitutions 'prohibit their successors trom meddling with the Symbolic Degrees ;' and that 'their action was to be confined to the Lodges of Pe^feption, and to thp degi;ees above ancj including the 4th or Secret Master, ' ^re strangely jmeorred. II "It is true ,that Art. XIII provides that the Sovereign Grand Inspectors, Dep- uties of the Supreme Council, may delegate to Deputy Inspectors of at least the 30th degree, so much of their powers as may enable them to establish,, reg- ulate and superintend Lodges ^nd Councils in, any of the degrees, from the 4:th to the 20th| inclusive.' But this is a merf a^irmaiive provision, that does not at all negative or s^rrender the power of the Supreme Au^hority of^the kite over the ^rst three degrees," , , , , " Official Bulletin, August, 1870, p. 106, Brother Pike states: "On the 21st of December, 1860, the Illustrious Brother Charles Laffou de Landebat, Active Member of, and with plenary authority from, the Supreme Council for the Southern Jurisdiction of the United States, established, in thp yalley of Y^fa Cruz, in Mexico, the Supj;enie Council of the 33d degree for Mexico and the Slates of Central America, of which Illustriouis Brother Gen. Ignacio Comonfort became the Sovereign Grand Comminder." Again, refer- ring to this matter in "Official Bulletin," April, 1871' p. 223, he states : "Con- tinued disturbances and dissensions scattered the members ofthe Grand Council shortly after the commencement of their labors; they chartered a few Lodges, however, among them, one in Tamaulipas," ] 06 APPENDIX. "Official Bulletin, 'December, 18tl, p, 451, Brother Pike states: "Tamaulipas Lodge was regularly chartered by the Supreme Council for Mexico and Central America, at Vera Cruz, of which the Illustrious Brother Comonfort was Sovereign Grand Commander. That Supreme Council was regular and legitimate, being established by the Supreme Council for the Southern Jurisdiction of the Uttited States, and having ample power andpeifect right to establish Blue liodges of the Ancient and Accepted Scottish Kite. The Lodge in question was, and is, as regular a Lodge as any in Texas," In a letter written to the Supreme Council at Peru, February 7th, 1877, Brother Albert Pike writes : "And when, in 1801, vitality and operation was given to the Grand Con- stitutions by the organization of the Snpreine Council at Charleston, jurisdic- tion over the symbolic degrees was expressly waived in favor of the Grand Lodge, but was not entirely ceded or relinquished ; and we have always held our right to administer them to be undiminished, and that if necessity should require, it could be resumed. * * * * • "The doctrine of exclusive Grand Lodge jurisdiction has grown up in the United States, and been accepted here as politic and in the interest of harmony ' and unity. It does not prevail in Europe, and is not a part of Masonic or- ganic law ; and its zealots here have not been content to stop when they had pushed it to the verge of absurdity." Brother Albert Pike, Grand Commander Supreme Council Southern Jurisdiction. Ancient and Accepted Kite, says, in "Poulhouzeism," page 108: "1st, That a person who has re- ceived the three Symbolic degrees in a regular lodge of either the English, French or Scottish Rite is a regular Master Mason, and every regular body of. Masons in the world is bound to consider, recognize and receive him as such. " 2d, That a Master Mason who has regularly received the third degree in one Eite, does not need to receive it in another in order to be admitted to visit in lodges of that order." Hoping that by this letter I have placed our position as a Supreme Council Ancient and Accepted Scottish Rite properly, fully and clearly before the Brethren of our Obedience in Ne- braska, I am, Courteously and Fraternally, John J. GoRMAir, 33", Grand Commander,