I ll ■■■■nan m mm »■! i TARRY-THOU- \ I LLVSTFLATED edition: vmanwnrwwvMMHMNwMnnMn CORNELL UNIVERSITY LIBRARY GIFT OF Libbie J. oweetland Date Due NOV 2. 1957 Kff * li f .* ® 23 233 Cornell University Library PR 4518.C55S16 1901 Tarry thou till I come; or, Salathlel, th 3 1924 013 468 677 I an I The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924013468677 THULSTRUP ILLUSTRATED EDITION Copyright, 1901 By FUNK & WAGNALLS COMPANY Published May, 1901 [Registered at Stationers' Hall, London] Printed in the United States of America First, Second and Third Editions, May, 1901 Fourth, Fifth, Sixth, and Seventh Editions, June, 1901 Eighth Edition, July, 1901 Ninth and Tenth Editions, August, 1901 Eleventh Edition, October, 1901 Twelfth, Thirteenth, and Fourteenth Editions, November, 1901, Fifteenth Edition, December, 1901 Sixteenth Edition, January, 1902 PUBLISHERS' NOTE This remarkable historical romance is closely associated by the author in his brief Preface with the early Second Coming of Christ, a belief that is held to-day by a rapidly increasing nmnber of people in all parts of Christendom. The story was first published in 1827, and was issued at different times under different titles, as "Salathiel, a Story of the Past, the Present, and the Future"; and "Salathiel, the Immortal, or the Wandering Jew." It had wide popu- larity for a generation or more, the leading critical journals in England and America giving it great praise. In the present revival of the story, many typographical and some other errors, that crept into the various editions, have been carefully corrected, chapter and marginal head- ings have been added, and the dialogs have been generally broken up into paragraphs in harmony with the fashion of to-day, and the whole book has been carefully annotated. We are glad in the belief that we have carried out suc- cessfully General Lewis Wallace's wish, that the story be worthily illustrated. We were fortunate in securing a mas- terful artist who shared the great enthusiasm of the author of "Ben Hur" for this story of Croly's, and in his drawings Mr. de Thulstrup has spared neither time nor labor, spending many months, both here and in Em-ope, in the study of the details necessary to perfect the pictures. We feel assured that General Wallace will now wish to recast the closing sentence of his Introductory Letter. The words that doomed Salathiel to immortality on earth, " Tarry Thou Till I Come," so fit the story that we have ven- tured to make them the chief title, and have so combined the new with the old that no one will be misled. The colored Ipubltsbers' IRote frontispiece by Mr. de Thulstrup happily illustrates the new title. In the Appendix will be found a series of letters written for this publication by thirty or more representative Jewish scholars on "Jesus of Nazareth from the Present Jewish Point of View." The Appendix contains other matter suggested by the legend of "The Wandering Jew," prepared by D. S. Gregory, LL.D., and by Arthur T. Pierson, D.D. The gen- eral Intboduction is self-explanatory. It is believed that no book now before the public can be made nearly so helpful as this one in interesting the minds of readers, young and old, in the events that closely followed in Palestine the Crucifixion, and marked the conflict between early Judaism and Christianity, and ended in the final destruction of Jerusalem. The reader will now and then be reminded of some of the more striking passages in two or three of the popular religious novels published in the past decade. But, as it is not given even to great geniuses to remember forward, our author will scarcely be exposed to the accusation of having borrowed from these later writers. All existing rights in this book held in this country or England have been purchased by us. Funk and Wagnalls Company. New Yoke and London. IV INTRODUCTORY LETTER From General Lemis Wallace (Author of "Ben Hur") Cbawpordsvillb, Ind., September 1, 1900. Gentlemen : I hare learned that you have in mind the is- suance of a ne^w edition of Croly's story of "The Wandering Jew." Perhaps you will lend a willing ear to a suggestion or two, so much is the book in my love. In my judgment, the six greatest English novels are " Ivan- hoe," "The Last of the Barons," "The Tale of Two Cities," "Jane Eyre," "Hypatia," and this romance of Croly's. If Shakespeare had never been born; if Milton, Byron, and Tennyson were singers to be, and Bacon, Darwin, and Euskin unknown ; if there had been no British dramatists, no British historians, no works ui British libraries significant of British science and philosophy, no alcoves glutted with bookish re- mains of British moralists and preachers, still the six works named would of themselves sufSce to constitute a British literature. This is bold, I know : bold in assertion, and even bolder in the lift of Croly's story from the ground to a place in the upper sky. Can I justify the classification? Certainly, if only your patience and my time permitted. Here, to begin, is a broad adverse generality, — the very worst of possible arguments against the book is, that of the five great classics with which I have thrust it into associ- ation, it is the least known to-day by the general public. Yet the admission is not in the least decisive of merits ; in in- quisitorial phrase it serves merely to put objections to question.s It is a religious novel, says one, sneering. That used to be urged against the "Pilgrim's Progress"; yet the Pilgrim f nttoouctocs Xettet goes marching on, and I fancy his progress will stop only when the world stops. And how is it that of late years, at least, several novels religious in tone and spirit have been more than well received? Indeed, is it not a fact that some of them have attained extraordinary popularity, thus gain- saying the narrow Puritanism which less than a century ago put the novel under ban, regardless of kind and excellence? Another objection. The style is somewhat too exalted; and then the critic makes haste to stretch the alleged defect to the author's want of art. Now, I would not like to be dogmatic or unkind, but such points certainly disclose a la- mentable comprehension. Why, coiled up in that objection lie the very excellencies of the book. How, pray, could exal- tation be avoided? Who does not know that in description the sublime always imposes its own laws? Imagine, if you can, the commonplace used by a narrator struggling to convey an idea of the tremendous in a hurricane at sea. And as to a want of art, I would like to say mildly that the absence of art iu the book is its main charm. Any, the slightest show of premeditation or design would have been gross treason to nature. Does a woman, struck to the heart, utter her grief by measure as a singer sings or a poet writes? And how is it with a man in rage or pain? Yet, verily, there was never a woman or a man in speech so impelled by a sting of soul as Salathiel. Passing, now, the matter of criticism and mere negative dealing, I choose to be affirmative. Salathiel, the subject of the book, was a Jew, and in rank a Prince of the Tribe of Naphtali. In the persecution of Christ, his arrest, his trial, his scourging, Salathiel was the leading insatiate ; and such, doubtless, he would have contiaued down to the last minute of the third hour of the Crucifixion but that the victim stopped him. At what stage of the awful crime the stoppage took place, the author leaves to iaference ; but how the inci- dent befell and its almost inconceivable effect upon Salathiel, no man should again try to describe. This is from Croly, his words : "But in the moment of exultation I was stricken. He VI Introductots %ettet who had refused an hour of life to the victim was, in terrible retribution, condemned to know the misery of life intermi- nable. I heard through all the voices of Jerusalem — I should have heard through all the thunders of heaven — ^the calm, low voice, ' Tarry thou till I come ! ' " Such the retribution ; now the effect. "I felt my fate at once! I sprang away through the shout- ing hosts as if the avenging angel waved his sword above my head. Wild songs, furious execrations, the uproar of myriads stirred to the heights of passion, filled the air ; still, through all, I heard the pursuing sentence, ' Tarry thou till I come,' and felt it to be the sentence of incurable agony! I was never to know the shelter of the grave ! " And then follow five paragraphs, each beginning with the same words uttered, as I imagine, in the tone of a shriek of anguish, "Immortality on earth! " And of those paragraphs, regarded as a dissection of the moral part of a man by virtue of which he is susceptible of infinite happiness or infinite misery, I say that for completeness and eloquence they are without parallel in the language. Nor is that all. In those paragraphs, one reading will find the definition of a punish- ment which in subtlety, in torture, and in duration is as far out of range of human origin as in execution it is out of range of human power. Yet more. Instantly with the comprehen- sion of the punishment defined, the immeasurable difference between the agonies of death on a cross, though of days in duration, and the agonies of immortal life under curse on earth, becomes discernible. In that difference there is a divine thought in anger, an avenging impulse. The superiority in misery of the punishment of Salathiel, its term of sentence, its depth of suffering, its superhuman passion of vengeance, seem impossible to the all-patient Christ ; and while we are considering its possibility, the book carries us to the question, Is there a wandering Jew? I think so. Let smile now who will ; yet, as I see, a whole race is the multiple of the man, just as the man is the incar- nation of the race. Israel, the plural, merges in Salathiel, Tii ■ffnttoauctotB Xcttet the singular, insomuch that to think of the one is to think of the other. In this instance, also, the similitudes become cre- ative, and life, nature, history, and doom, sinking the race, make room for the ■wandering Jew. Not only do I think there is a wandering Jew, but I know him intimately. To Croly he was a young man, a warrior ; to me, he came an old man, a philosopher. Croly beheld him irate, passionate, vengeful. I saw him wiser by many hun- dreds of years, and repentant, and trying vainly to bring about a brotherhood of man by preaching the unity of God. With Croly, he was the Prince of Naphtali ; with me, he was the Prince of India. Eeturning now — with such a subject, dealt with so magnifi- cently, I can not see how the great reading public in America can be indifferent to a new edition of Croly's romance. Only take us into your faith, gentlemen, and see to it that the issue be worthy the theme. Be even luxurious with it ; give it fine paper, wide margins, large type, and choice binding ; and, if Gustave Dor^ were living, I would further beg you to have the edition illustrated by him. Very respectfully, To Pimk & Wagnalla (hmp