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3 1924 075 ft83 631 
 
A EABBINIC EEADING-BOOK. 
 
SHEMETS DAVAE 
 
 A EABBINIC EEADING-BOOK. 
 
 p. H. MASON, M.A., 
 
 ONE OF THE SENIOR FELLOWS AND HEBREW LECTURER AND SENIOR DEAN 
 OF ST JOHN'S COLLEGE, CAMBRIDGE. 
 
 CAMBRIDGE : J. HALL & SON. 
 
 LONDON : SIMPKIN, MARSHALL & Co ; HAMILTON, ADAMS 
 
 & Co. ; AND G. BELL & SONS. 
 
 OXFORD : JAMES PARKER & Co. 
 
 1880 
 [Entered at Stationers' Hall.} 
 
PBINTED BY 0. J. OLiT, M.A. 
 AT THE UNrVBKSITY FBESS. 
 
PKEFACE. 
 
 First, I have the pleasure of tendering my ac- 
 knowledgements to the Pitt Press Syndicate for 
 their willingness to vote a Grant towards the expense 
 of printing a Rabbinic Reading-book which I offered 
 to them in 1866. I have, since then, declined the 
 Grant. But nevertheless my thanks are due to those 
 who were willing to make it; and I have much 
 pleasure in offering my acknowledgements and thanks 
 hereby. 
 
 Secondly, An account may seem due from me 
 of what some have thought to be "long delay" in 
 the publication of this book. To cut short a more 
 full account which I have written out, — I will say 
 here no more than just this, viz. : 
 
 (1) My time has always been too much occupied 
 for me to be able to find time for attending much 
 to Printing-work, except during the nights and 
 during parts of the vacations ; 
 
II PREFACE. 
 
 (2) I was not able to get as much done in the 
 Long Vacation of 1866* as I had anticipated; 
 
 (3) Although heavily pressed by other engage- 
 ments; and although quite ill at times from over- 
 work, I yet managed to get the most important 
 PART OF THIS BOOK {viz. the First Section of the 
 Hebrew — corresponding to pp. i. to civ. of the In- 
 troduction) passed for the Electrotype process by 
 
 THE END OF THE LoNG VACATION OF 1867 t; 
 
 [If I could have foreseen the great interruptions 
 
 * Owing to circumstances over -which I had no control. 
 
 t The last page but one (of that Section) was marked for 
 electrotyping on Sept. 19, 1867. For the last page I have no 
 record. 
 
 Pages 1 to 4 of the Hebrew part of this book were marked 
 'Foundry', for the electrotype process, on Oct. 3, 1866. [Soon 
 then the heavy work of Term was upon me. By working hard, — 
 too often all through the night after one laborious day and before 
 another, — I managed to get through a few pages more (besides of 
 course getting forward with a fresh supply of MS. copy for the 
 Printers on the new plan to be mentioned presently).] Pages 
 5 and 6 were marked 'Foundry' on Nov. 19, 1866; pp. 7 to 10 
 on Nov. 24; pp. 11 to 14 on Dec. 7; pp. 15 to 18 on Dec. 12. 
 [Soon after that I broke down rather seriously through over-work, 
 and was not able to do much in that Christmas Vacation. Then 
 came another heavy Term's work.] It was not till Apr. 25, 1867, 
 after the short Easter Vacation, that pp. 19 to 26 were marked 
 'Foundry'. [Then there was heavy Term-work again after which 
 a little rest was necessary; but even after a short rest I seem to 
 have worked ill in the Long Vacation of 1867]. On July 31, 1867, 
 pp. 27 to 30 were marked 'Foundry'; pp. 31 to 36 on Aug. 19; 
 
PREFACE. Ill 
 
 which afterwards occurred I should have published 
 then that First Section as an instalment of the 
 Work. There is a great mass of Rabbinic in that 
 First Section. The explanations which I at that 
 time purposed to give would have been much 
 more full than those now given in the 'Intro- 
 duction '] : — 
 
 (4) Before the Second Section was quite 
 finished, all my available time and attention were 
 
 pp. 37 to 44 Sept. 16; and pp. 45 & 46 on Sept. 19. [The First 
 Section ends -with p. 47.] After the Michaelmas Term of 1867, 
 pp. 48 to 54 were passed on Dec. 30; pp. 56 to 58 on Jan. 9, 1868; 
 pp. 59 to 62 on Jan. 16; pp. 63 & 64 on Jan. 20.— Pages 65 to 
 68 on July 24; pp. 69 to 74 on Aug. 6; pp. 75 to 80 on Aug. 25; 
 pp. 81 to 86 on Sept. 12; pp. 87 to 90 on Sept. 13. For pp. 91 
 to 96 I have no record. [Now a series of interruptions called me 
 off from Printing- work. (Among other things certain important 
 University Duties took up some time between Oct. 1868 and Oct. 
 1870, in addition to my other Duties. But in the short Easter 
 Vacation of 1870, and in the following Term — amid the engage- 
 ments of Senior Proctor, besides some others, — I managed to get 
 a little done).] Pages 97 to 100 were marked 'Foundry' on Apr. 
 12, 1870; pp. 101 to 104 on Apr. 21; pp. 105 to 108 on May 3; 
 pp. 109 to 112 on May 23. Pages 113 to 116 were so marked on 
 July 19, 1870. There are only ten more pages of Eabbinic. These 
 were got through after a while. My purpose was, and had been 
 all along, to make a Third Section. But for a long time it was 
 simply impossible for me to get a moment for attending to this 
 book. Every available moment was occupied by other work — 
 and often intense work, and all through too many a weary night. 
 And illness has sometimes almost dragged me down. 
 
 So the publication of this book has been delayed till now. 
 
 b2 
 
IV PREFACE. 
 
 called away from this book to another. The He- 
 brew Grammar then in use among the Students 
 was exhausted — out of print. This must of neces- 
 sity be replaced by another at the earliest moment. 
 Every thing that could give way must give way to 
 this new and most urgently pressing demand on 
 my already much occupied time and attention. 
 Instead of merely re-editing that former work I 
 preferred to write an entirely new book, or rather 
 series of books. The pressure under which these 
 have been produced was exceedingly severe. To 
 attend to the Eabbinic book also was, I found, 
 quite impossible. As soon as was at all possible 
 I set to work upon it again. It falls far short of 
 what I originally purposed. But, such as it is, it 
 may I hope be— in some small measure — ^useftJ to 
 the Student. 
 
 Thirdly, a few words must be added on the 
 Purpose and the Plan op the book. 
 
 The Purpose of the book is to offer illustrations 
 of some Rabbinic forms of Expression and modes of 
 Thought. It is not the purpose of the book to pro- 
 vide any complete series of annotations on any point. 
 Nor is its purpose to provide merely what may be 
 interesting. If there be a few points of interest here 
 
PREFACE. 
 
 and there, it is well. Students work more willingly 
 at what interests them. During my somewhat long 
 experience I often, found that Eabbinic Students 
 became weary of wading through much that was to 
 them uninteresting. Therefore I massed together 
 here a multitude of (generally) short pieces, — some 
 of them interesting I hope. But the Babbinio 
 Diction is what I have mainly had regard to. The 
 pieces themselves are connected by brief illustrative 
 remarks and expressions. By these too the Student 
 will (it is hoped) be familiarized with a few useful 
 particulars. 
 
 The Plan of this present book is very different 
 from that which I was contemplating when I offered 
 a 'Babbinic Beading-book' to the Syndicate. I 
 adopted this plan, on the spur of the moment and 
 after the printing was begun, — in order to accommo- 
 date myself and my plan to the supplies of type 
 available for me at that moment. As the University 
 was (I then supposed) about to spend largely on the 
 book, I was unwilling to cause them the further ex- 
 pense which would I thought be involved in the 
 purchase of fresh type for me. The plan which I so 
 adopted, perhaps too suddenly, was that of intro- 
 ducing Notes consisting of strings of passages (little 
 
VI PREFACE. 
 
 Catenae) in illustration of certain points. Those 
 passages, from various Rabbinic "Writers, are printed 
 in the Double Columns (and sometimes in Footnotes). 
 [Brief remarks, introduced to connect the passages 
 with each other — as well as with the point to which 
 the Note is appended — are printed in smaller Hebrew 
 type.] The Introduction will enable the Student to 
 enter into all this more fully. 
 
 This is the plan strictly of Section I. A slight 
 modification of it was adopted for Section II. This 
 Second Section consists of the Commentary* on the 
 SojsG OP Songs, by Wolfssohn and Bril, in Men- 
 delssohn's Rabbinic Bible, — together with 'Notes' 
 (in the Double Columns on pp. 55 to 127), partly 
 from Rashi, and partly from R. Isaac Arama's Com- 
 mentary .called pnx* mpj^, with a few passages from 
 the Talmud, Midrash, Targum, and one or two other 
 Works. Of Rashi's Commentary, 
 
 (i) The whole of it on Chapters i. to iv. is 
 given in the Double Columns— beginning with 
 those on p. 55 on which page the Commentary of 
 Wolfssohn and Bril also begins ; 
 
 * This is not much as a Commentary. It is called merely 
 ' BlOr hammUieth ' (an explanation of the words). But it is very 
 useful to the Eabbinio Student as a means of familiarizing him 
 with Grammatical expressions. 
 
PREFAOE. VII 
 
 (ii) Selections only are given from it on the 
 
 remaining Chapters (v. to viii.), — those passages 
 
 only being selected which seemed to me likely to 
 
 be interesting and useful to the Student. 
 
 But before these actual Commentaries on the 
 
 Song of Songs are commenced on p. 55, I have 
 
 given parenthetically : 
 
 (a) Some selections from the Introduction of 
 Wolfssohn and Bril to their Commentary — see the 
 Long-Lines of ' Text ' on pp. 48 to 54 ; 
 
 (/3) Some passages from various Writers, — in 
 
 the form of Notes, in the Double Columns on pp. 
 
 48 to 54. 
 
 Note. The long-lines of small type at the foot 
 
 of pp. 48 to 126 are from the Introduction to the 
 
 Midrash Rabba on the Song of Songs. 
 
 It was my purpose to give also a Third Section 
 consisting of the Mishnah-Section Pi-r'k6 'Avdth 
 Chapters of [the Sayings of the] Fathers as its Text, — 
 with illustrative passages, in the form of Notes, in 
 the Double Columns below — as in the First and 
 Second Sections here. 
 
 The Reader will no doubt be very glad — and so 
 am I — to be relieved of having to go through all 
 that additional work now. In the long interval 
 
VIII PREFACE. 
 
 daring which I have been held back by my heavy 
 work (and other interruptions) that Mishnah-Section 
 has been ably edited, independently of me, by a 
 learned and valued friend in whose success I heartily 
 rejoice. That this little book is without what I in- 
 tended for its Third Section is a very small matter. 
 And his learned Volume will no doubt be much more 
 generally useful than a third section of this book 
 would have been. 
 
 What is offered here, with the hope of illustrating 
 (to a small extent) some Rabbinic Forms of Expres- 
 sion and Modes of Thought, falls far short of what 
 I planned and purposed at first to offer. If only I 
 could have had the time, I should undoubtedly have 
 put together much more. But all that could have 
 been comprehended in that far larger plan was, I 
 could not help knowing, only a mere ' Trifle of a 
 Thing ' in comparison with the grand ' Whole. ' There- 
 fore it was that I chose for the book the Title 
 1i1 Y^^ a trifle of a matter — from Job xxvi. 14, 
 with an allusion also to the "mine ear receiv^ 
 'A little' thereof" of Job iv. 12. The two words of 
 the title are rendered (and not unfairly) "a little 
 portion" in the E.V. of Job xxvi. 14 "How little 
 A PORTION is heard...?" [Some take the word ^W to 
 
PRKFACE. IX 
 
 signify a whisper — in contrast with the thunder in 
 the second hemistich.] From the word J^1!32^'J has 
 been heard of Job xxvi. 14 the corresponding Noun 
 nyi&SJ' was employed instead of 'Section' — in order 
 to keep up the connection with that verse of Job. 
 So also, and for the same reason, as a name for the 
 'Appendices', to which some passages were relegated 
 for which there was not room in the Notes, the ex- 
 pression nyi23B' 7X nyitoJJ' was adopted — from Ezek. 
 vii. 26. It is not my intention to trouble myself 
 about these now. 
 
 That the book might be the more like a Rabbinic 
 book the leaves (or 'folios') are numbered X {i.e. 1), 
 3 {i.e. 2), J {i.e. 3), etc., in the lefthand upper corners 
 of pages 1, 3, 5, etc. The alternate pages 2, 4, 6, 
 etc., are not so numbered, because these are reckoned 
 as the second sides of the leaves (or 'folios') 1, 3, 5, 
 etc. For the convenience however of Readers who 
 might not be familiar with that mode of reckoning, 
 the pages successively are numbered 1, 2, 3, 4, 5, 6, 
 etc., in the middle of .the lower margins of the several 
 pages. 
 
 There are many other minutuv which I purposed 
 to mention, but which perhaps need not be mentioned 
 here. I should have been very glad to have had the 
 
X PREFACE. 
 
 time and leisure for making an ' Introduction ' to 
 Section II {i.e. on the Song of Songs). In this I may 
 not indulge myself now. It is only one of many 
 things which for a long while I nourished the hope 
 of finding the time for attending to — some day. All 
 such hope is fast vanishing away. For ' life is short.' 
 And, as a result of my many years of (too often 
 severe) labour, I am naturally now somewhat weary. 
 Still I must keep on labouring, as long as I may, — 
 willingly satisfied if I may but have been only a little 
 useful to others. 
 
 P.H. M. 
 
 St John's College, Cambridge, 
 October, 1880. 
 
NOTE. 
 
 (a) The Keader is requested to read through the [ ], in 
 the Introduction, as if they were not there. Since 
 
 (/3) The [ ] are given merely to help the Student to per- 
 ceive what words are added for the purpose of bringing out 
 the sense more plainly. 
 
 The words outside the [ ] generally give a kind of literal 
 rendering, and what is within the [ ] may be regarded as a 
 ' filling in' of what might seem to be ' gaps'. 
 
 (7) In some instances a simple translation of pieces 
 is given without addition of ' Note or Comment'. The 
 English may fairly be considered bald, and even awkward 
 sometimes, from an endeavour to keep close to the Hebrew — 
 where it seemed to me advisable to do so. 
 
 (S) It should be observed that I merely offer in the 
 Rabbinic what I find, and therefore ought not to be credited 
 with any of the interesting particulars (if there be such in 
 this book). I do not make the passages, but only cite them 
 — for the purpose of illustrating some Rabbinic Modes of 
 Thought and Expression. 
 
 (e) In the Introduction, Hebrew words are sometimes 
 given unpointed. The few (probably) who will care to look 
 at this book may fairly be supposed to be sufficiently familiar 
 with Hebrew to know the Vowel-points of words without 
 seeing them, — somewhat as we know the position of the 
 Accent in our English words without having before our eyes 
 any mark for the Accent. 
 
 (?■) With regard to the spelling of Hebrew words in 
 English letters : — OEDiNAKY FORMS in use are adopted as 
 far as they might be without danger of misleading. 
 
XII NOTE. 
 
 N.B. As regards certain modem attempts at Transli- 
 teration, — it may be enough to say here that I am unable to 
 adopt them. 
 
 (7?) Sometimes I have cited the Midrash Tankhuma as 
 " Y'lam-m'd^nu." So it is cited by some. On p. 32 (1. 4 of 
 Footnote *) the two designations (and a little more) are im- 
 pHed in the compound expression there, which alludes to the 
 one and gives the other. The actual title runs thus : " The 
 book of Tankhuma, which is called Y'lam-m'denu." 
 
 The Mantua edition of that Work is the one referred to 
 in the following pages. 
 
 (6) Of special editions of other Works, to which refer- 
 ence is made sometimes in the following pages, perhaps only 
 the following need be mentioned here : viz. 
 
 The 'Frankfort on Oder' (Gottschalk) edition of the 
 Midrash Kabbd [Comp. Footnote (*, 4) on p. xxxii] ; 
 
 The ' Cremona' edition of the Zohar (there are only three 
 references to this) ; 
 
 The 'Venice' edition of the Yalkut (or Jalkut). 
 
 (t) Of the few selections from the Makhzor (comp. pp. 
 ci to cviii, cxxv, cxxxv to cl) it can scarcely be necessary to 
 say that these few fragments offer a very imperfect specimen 
 of the Poems from among which they are taken. I should 
 like very much to be able to find time for what might, I 
 hope, be a less unworthy treatment of those difficult and (to 
 us) little known but grandly beautiful and powerful Poems — 
 from which these few fragments only could be found room 
 for in this mere ' shemets ddvdr'. 
 
 (k) In printing selections from 'Rashi', I deliberately 
 left out the French words in Hebrew letters. Such words 
 may have been useful to his French-speaking compatriots, 
 and are very interesting and valuable to Stv.dents of old- 
 
NOTE. XIII 
 
 French. [The corrupt state in which they have come down 
 to us may make them not the less interesting to those who 
 are fond of emendation.] But to the Rabbinic Students for 
 whom this book is intended the frequent occurrence of those 
 (often strangely spelt) French words would be a hindrance. 
 
 (X) The references to the Talmud are given in a form 
 which seemed most convenient for the Student. The form 
 adopted is not quite so full as that sometimes given in He- 
 brew. For instance, in Mendelssohn's Hebrew Preface to the 
 Pentateuch we have X"y T"Dp ftl T\^^ i. e. Talmud-Section 
 Sabbath, folio 116, column (a) or first page; and so 
 l"y a"^ fn tmnJO i. e. Talmud-Section Sanhedrin, folio 
 21, COLUMN (b) or second page ; and so others. The word 
 for ' Folio', and the letter y for ll&y ' column', may be dis- 
 pensed with. Such is the form in which the few references 
 to the Talmud are given in the following pages :— as on p. 14 
 Note (* and f) ; p. 17 Note (*), I. 9; p. 19 Note, I. 18; 
 p. 20 Note (*), 1.1; p. 22 Note (*), 1. 10 and 12 ; p. 23 Note, 
 1.7; -p. 41 Note (*), Z. 6 ; p. 42, last I. ; p. 78, col. 2, 1.2; 
 pp. 87 and 91 Side-notes ; and a few others. [For a learned 
 Note on the Citation of Talmud-passages the Reader may 
 refer to pages 60 and 61 of the Rev. W. Lowe's valuable 
 Work on a "Fragment of P'sachim"]. 
 
 (jm) Renderings of the E. V. are often given in the In- 
 troduction, merely because the Reader is used to them ; that 
 citations and allusions may be more readily recognized. 
 
 (v) The Rabbinic Alphabet may be useful to some : 
 
 ,0 (£3) ^p (n) ^i (T) ,1 (1) ,P (H) p (1) ^i 0) ,3 D) ,fi (a) 
 :p(n) ,d(B') ,-)0) ,p(j5) j(f).i(X) ,q(ti).p(s) ,My) 
 
XIV 
 
 ALTERATIONS AND CORRECTIONS. 
 
 ^*^ Disregard Footnote (*) on p. 1, and the last line of coL 2 on p. 4. 
 
 Page 
 
 2. col. 1, 1. 9, 
 
 8. col. 1, 1. 5 from end, 
 
 13. col. 1, 1. 2, 
 
 15. col. 2, 1. 15, 
 
 ... Footnote, 1. 2, (1st word) 
 
 17. col. 1, last 1., 
 
 . . . Footnote, 1. 3 (last word but two) D 
 
 20. 1.1, 
 
 21. col. 2, 1. 5, 
 
 22. Footnote, 1. 3, 
 1-6, 
 
 23. Footnote, 1. 1, 
 
 [1. 4, Insert ... after 5th word]. 
 
 1-6, vnpn E^npon 
 
 [1. 7, DeZe last 4 words, which have by some accident 
 been printed here]. 
 
 24. Footnote, 1. 1, last letter ' '« 
 34. ... 1. 8, at beginning of 1, f 
 
 39. 1.1, po nfi 
 
 40. col. 1, 1. 17 (3rd word), ni ni 
 [42. col. 2, 1. 7, At end of 1. add ...,]. 
 
 47. 1.14, T"3 n 
 
 - 1-16, '0'J3 '13<j3 
 
 ... [Footnote, last 1., Dele last word,— within ( )]. 
 
 Note, Kotioe of any errors which may have been overlooked will be 
 received with beat thanlcs. 
 
 For 
 
 Read 
 
 rii'\n 
 
 jJ3"N-in 
 
 P3115 
 
 P3D 
 
 rpn 
 
 3"ap 
 
 the dots 
 
 ... ':t:p TV rnn k"t... 
 
 D 
 
 n 
 
 till? 
 
 f\m 
 
 two) D 
 
 '0 
 
 i first word 
 
 jCE'nn 
 
 ip 
 
 an!? 
 
 'n 
 
 '0 
 
 TNI 
 
 TN... 
 
 ■<i 
 
 'J 
 
CONTENTS. 
 
 [N.B. (a) 'Figures' refer to pages of the Eabbinic ; 
 
 (/3) ' Eoman Numerals' refer to pages of the Introduction. 
 
 PAGE 
 
 Preface i to x 
 
 'Note' ........ XI to XIII 
 
 Introduction ....... i to civ 
 
 Rabbinic, Sections I. and II. . . . . 1 to 127 
 
 Section I. 
 
 A few Selections from the book of ' Jdshar . . ■; 
 
 (. 1 to XI 
 
 Notes I. to VI. (in the Double Columns) . . 1 to 47 
 
 Note I. On the ' 120 years' of Gen. vi. 3 i ..^ ^° ^ .. 
 
 (Xll to XXXYll 
 
 Note II. Some passages in the 'Jalkut', &c. J 
 
 ^ ° (xxxviii to li 
 
 13 to 15 
 Ix to Ixii 
 
 Note III. A short historical Note. [Some J'12 and 13 
 remarks on WagenseU, p. lui to Iviii] . \ lii to lix 
 
 Note IV. Noah's prayer (p. 13); Og's escaping 
 the Flood by sitting outside the Ark (p. 
 14), Land of Israel free from Mood (p. 14), 
 Pish not destroyed (p. 14); Punishment 
 inflicted with Longsuffering (p. 15) 
 
 Note V. On Noah being remembered . .•(, ... ' , ... 
 
 (Ixui to Ixviu 
 
 Note VI. On 'Nimrod', 'Esau', the 'Fourth T 17 to 47 
 
 empire', &c. ...... llxriii to clv 
 
XVI CONTENTS. 
 
 Section II. 
 
 PAQE 
 
 Introduction, to the Commentary on the Song of ( , o <. ka 
 
 Songs (Canticles) . 
 
 ":} 
 
 Commentary of Wolfssohn and Bril on the Song ) p-p. , -jnn 
 
 01 Bongs j 
 
 Ilashi, &c., (on Song of Songs, i. to iv.), in the } Rt- , 
 
 Double Columns ...... J 
 
 Selections from Eashi, &c., (on Song of Songs, v. to ) -i n-i j. i nw 
 
 viii.), in the Double Columns .... J 
 
 [Introduction to the Midrash K. on the Song of 1 , „ , 
 
 Songs, in the Long Lines at the foot of pages / -' 
 
 Index clvi to clx 
 
 Index OF 'Texts' clxi to clxiv 
 
INTEODUCTION. 
 
 The plan of this Work has been sufficiently de- 
 scribed in the Preface. Here it may be useful to 
 some Students to have a somewhat detailed sketch 
 of the Contents. 
 
 What may be called the Text of the First Chap- 
 ter consists of a few very easy extracts from the 
 Book of 'J^shdr' or 'Jdsher.' These extracts are 
 not of much importance — they serve chiefly as offer- 
 ing pegs, so to speak, on which to hang some Notes 
 which perhaps may be of more importance to the 
 Student than the extracts themselves. 
 
 In the first extract we are told that Noah and 
 Methuselah were bid to call to repentance the people 
 of the times before the Flood, and to promise that 
 if they would repent the threatened destruction 
 should not take place. In the last of the long lines 
 on p. 1 the declaration is given that "a fixed time 
 of a hundred-and-twenty years" was to be allowed 
 them for repenting and forsaking their evil ways. 
 
 a 
 
11 
 
 [On this interval of a " hundred-and-twenty years" a 
 Note, begun in the double columns below, is continued 
 on the following pages.] The extract ends with an 
 account of their refusing to attend to the warnings 
 addressed to them. 
 
 In the next extract, in the long lines at the 
 top of pages 6 — 16, the book is seen to teU that 
 (when the waters of the Flood were actually coming 
 upon them) the people wished to be admitted to 
 the Ark. Then foUows an address of Noah to them 
 reminding them of their neglected and lost oppor- 
 tunities, and telling them that it was now too late. 
 Whereupon it is said that they tried " to break the 
 Ark so as to get in," and that wild beasts and other 
 animals were sent against them which dispersed 
 them. [On the sending of the beasts there is again 
 a Note.] Then follows the well-known Account of 
 the destruction "and the waters prevailed exceed- 
 ingly" [on which there is a third Note, a historical 
 one]. The author of the account at the top of pages 
 12 and 13 may perhaps be supposed, from his some- 
 what vivid account of the 'rolling' of the Ark, to 
 have been at sea in a storm, with a number of animals 
 all loose as fellow-passengers, at some time or other. 
 He speaks of the animals being aU turned over and 
 over confusedly "as pottage in a pot;" "and the 
 lions roared, and the oxen lowed, and the wolves 
 howled, and all the creatures cried out each in his 
 own language ;" " and Noah too and his sons were 
 
m 
 
 crying out and weeping in their distress, and they 
 were terribly frightened, and Noah prayed : O grant 
 safety to us!" [on which there is a Note. And 
 there is another Note, immediately afterwards, on 
 Noah's being remembered]. — The extract goes on 
 with the account that after a complete year the 
 waters dried away ; and when the word was given, 
 all went forth from the Ark. 
 
 The next extract extends from page 17 to page 
 34. 
 
 " Cush the son of Ham took a wife at the time 
 of his old age, and she bare Nimrod" [on this there 
 is a long Note]. 
 
 The extract proceeds with mention of Nimrod's 
 fighting with and subduing the children of Japhet, 
 and being made king ' over all the children of Noah.' 
 Terah is said to have been chief of his army and 
 to have had a great feast in his house at the birth 
 of Abram. His guests, on leaving his house, see a 
 meteor (it seems). This they imagine must mean 
 that the child at whose birth they had been rejoicing 
 would be a very dangerous person if he should be 
 allowed to live. Off then they go to their king 
 (Nimrod) and, telling him what they have seen and 
 what they have imagined, advise him to buy the boy 
 that they may kill him. Nimrod sends for Terah, 
 tells him of the occurrence observed at the time — 
 " and now bring that child to me that we may kill 
 him ! " — promising him a large amount of silver and 
 
 a2 
 
IV 
 
 gold as the price of the boy. The father, aware of 
 his own powerlessness before Nimrod, listens and 
 promises obedience but asks leave to report some- 
 thing. Yesternight, he says, a man came and asked 
 me to give him the horse the king gave me — pro- 
 mising me a large price fpr it and straw and pro- 
 vender as well. Are you such a fool, cries Nimrod, 
 as to part with your good horse for silver and gold — 
 much more for straw and provender 1 — ^Terah replies 
 that, as it appears to him, the king has bid him do 
 very much the same. Nimrod is furious. Terah, per- 
 ceiving this, owns that all he has is in the king's 
 hand — " My son, too, lo ! he is in the hand of the 
 king : let the king take him without any price at 
 all, and his two elder brothers also." Nay, replies 
 the king, I will certainly have your youngest son : 
 but I will pay the price for him. Terah begs for 
 three days' time, that he may tell his people at home 
 about it and urge the matter upon them. The three 
 days are granted. Nimrod then sends to Terah for 
 the child. 
 
 [Before proceeding further, I ought to say a word or two 
 about a liberty which I ventured to take when writing out 
 these extracts for the Printer in the early part of the Summer 
 of 1866, — viz. of making some unusual Abbreviations. Al- 
 though aware that some of them are unusual, I yet ventured 
 to write them with the definite purpose of trying to fami- 
 liarise the Student, to some little extent, with the representa- 
 tion of words by a letter or two of them sometimes. Abbre- 
 
viation is very common in Kabbinic, and it seemed to me 
 advisable to give the Student some practice in the recog- 
 nition OF WORDS FROM FRAGMENTS OF THEM^by abbre- 
 viating for him some oft-recurring words in this easy narra- 
 tive which may perhaps seem to be rather too wordy. For 
 example, on p. 20, after ' Terah' had been mentioned twice 
 already in full, the initial letter merely of his name is given 
 for him towards the end of 1. 3 (of p. 20). To the English 
 Reader the matter may be put thus : After the full name 
 ' Terah ' had been given twice in the passage : " ' Terah,' son 
 of Nahor, the chief of Nimrod's army was very great in the 
 king's estimation and in that of all his servants,... and the 
 wife of 'Terah' conceived and bare him a son," — then merely 
 T. is put for Terah in what follows : viz. " T. called his son's 
 name who was born to him Abram." T. having thus been 
 once introduced in place of Terah, the initial letter is given 
 often in place of the full name. Thus in the middle of 1. 2 of 
 p. 22 : " and they ate and drank in the house of T. and 
 rejoiced with him ; " and so in " when the wise-men (final M 
 dropped) and magicians (final M dropped) went forth from 
 the house of T. (1. 3, p. 22) they raised their eyes (final M 
 dropped) towards the heaven (letter Hi dropped at the end)." 
 The use of the first letter t< for 1 and the fourth letter *7 
 for 4 on p. 23 is merely in accordance with § 114, Note a 
 on p. 67 of the Exercise-book. The Student will have no 
 difiiculty in supplying the final M of the word for ' stars' (last 
 word of the line at the top of p. 23), and of ' the heavens' (3rd 
 word of p. 24) ; also the B at the end of ' who' (last word but 
 one of 1. 1, p. 25), the letter Hi at the end of 'and he will 
 increase ' (2nd word of 1. 2, p. 25), and at the end of ' towards 
 [the] earth' (7th word of 1. 3, p. 25). These are usual. But, 
 as the word signifying 'king' was about to recur very fre- 
 quently, the first letter merely of that word for 'king,' with 
 
VI 
 
 the prefix for the 'Definite Article,'- was written instead of 
 the full word for 'the king'—ior example, 'the A.' for 'the 
 king' in 1. 3 of p. 25 " let the king live, let the k live." So, 
 in 1. 3 of p. 27, " our lord the k. (for the king)," and in 1. 4, 
 "if to the k. it be good" ; and in 1. 2 of p. 28, "and the k. 
 hearkened to their words," 1. 3, " and the k. said to T." These 
 abbreviations for ' the king' and ' Terah' wUl be easily recog- 
 nised by the Student in other places. 
 
 On p. 26 there are several abbreviations — for words which 
 the Student will easily recognise by th6 aid of the following 
 remarks if not without them : — 
 
 The 3rd word stands for 'who' {R dropped at the end), 
 the next word for 'has been born' (B dropped at the end). 
 In 1. 2, ' when' is without its last letter B. 
 In 1. 3, 'from the house of and 'to go' are without their 
 last letter, and ' towards the heaven' is without its last 3 
 letters. 
 
 In 1. 4, ' one ' is repreisented by the numeral-letter ^t ; 
 also 'from the rising of ' the sun,' ' the star,' and ' great 
 (/!),' are each of them without the last letter. 
 
 In 1. 5, 'four' is represented by the numeral-letter for 
 it — twice; also 'stars,' 'great (pi. m.),' 'winds of and 'the 
 heavens,' are each of them without the last letter ; and so 
 
 in line 6 'who' and 'exceedingly' are each of them 
 without the last letter. 
 On p. 27, 1. 1 has ' interpretation-of represented by its 
 first 3 letters, 'the vision' by its first 3, and 'the child' and 'the 
 thing' each without its final letter — as is the case also in 
 each of the words for 'who,' 'will be great,' 'and will in- 
 crease,' ' exceedingly,' and ' the earth' in 1. 2 ; — etc. 
 
 Enough has now been said to enable the Student to make 
 his way without any difficulty. His knowledge of the lan- 
 guage must be sufficient for him to recognise the full forms 
 
Vll 
 
 of the words abbreviated. The context can hardly fail to 
 guide him aright. After a little experience in Rabbinic read- 
 ing he will have become so familiar with many abbreviations 
 as scarcely to notice whether the words are abbreviated or 
 not. The remarks here made are indeed only for the Be- 
 ginner. To any other they may, it is to be feared, have been 
 wearisome. Let us proceed then to see what according to 
 the account, on p. 32, follows upon Nimrod's so sending 
 to Terah for his babe.] 
 
 Terah, it is said, took one of his slave-children 
 who had been bom at the same time as Abram, and 
 conveying him to the k., received the price for him ; 
 " and the k. took the child and dashed out his brains 
 on the ground." But Terah secretly took Abram, 
 and his mother and nurse, and concealed them in 
 a cave. Haran (Terah's eldest son) is then men- 
 tioned as ta,king a wife and becoming the father of 
 Lot and of Milcah and of Sarai. 
 
 [Obs. According to a well-known Rabbinic tradition, 
 Sarai is supposed to be the same as the 'Iscah' who is men- 
 tioned in Gen. xi. 29, " Abram and Nahor took them wives : 
 the name of Abram's wife was Sarai; and the name of 
 Nahor's wife Milcah — the daughter of Haran [who was] the 
 father of Milcah and the father of IsCAH."] 
 
 Abram, on his leaving the cave in which his father 
 had concealed him, is said to have gone and dwelt with 
 Noah and Shem, and to have been in Noah's house 
 thirty-nine years — but he "knew the Lord from the 
 time that he was three years old, and went in the 
 ways of tha Lord all the days of his life." 
 
yiii 
 
 The next extract opens with the familiar account 
 of Abram's once thinking that the sun was God, 
 "and he served the sun throughout that day and 
 prayed to it." But when, in the evening, the sun set 
 as usual, Abram said to himself ' Surely now this is 
 not God.' But further he said within himself 'Who 
 is it that made the heavens and the earth ? and Who 
 is it that created all mankind upon the earth ? — 
 Where is He V — But when the night was dark about 
 him... and when he saw the moon and the stars, — 
 'Lo,' he said, 'this is God and lo his servants are 
 shewing light in his presence.' And so he served 
 the moon and prayed thereto all that night. But 
 when, in the morning, it became light and the sun 
 rose as usual, Abram then said 'Surely now these 
 are not Gods but servants of God are they,' and 
 asked his father to instruct him : ' Where is God Who 
 created the heavens and the earth, and thee, and me 
 too myself?' Terah took him "into the inner court 
 into the chamber, and lo ! all the chamber was full of 
 gods, twelve large ones and others little ones along 
 with them innumerable "...On Abram's going forth 
 therefore he asked his mother to give him a kid 
 of goats and to make him dainty meats that he 
 might take them in to his father's gods for an offer- 
 ing. His mother did so, and Abram took them in 
 and presented them to the gods that they might eat 
 ..."But when Abram looked-at them and lo ! there 
 was no sound-of-voice, nor attention paid [any that 
 
IX 
 
 regarded], and no one of them putting out a hand... 
 he was angry." Axe in hand into the chamber he 
 went and smashed-to-pieces his father's gods, and 
 went forth leaving the axe in the hand of the biggest 
 one. Terah hearing the noise of the axe ran into the 
 chamber. Abram was just going out as Terah en- 
 tered — who seeing what had taken place was angry. 
 He went out and finding his son, who was sitting 
 still in the house, questioned him : ' What is this you 
 have been doing to my godsl' — 'Nay, Sir,' Abram 
 is said to have replied, ' I brought dainty meats be- 
 fore them, and when all of them put out. their hand 
 to eat before the biggest one could put out his — 
 he seeing what they did in his presence was very 
 angry with them and took the axe and smashed 
 them all to pieces. And lo t the axe is in his hand : 
 at least — so I saw it.' " But Terah said ' You are 
 telling me a falsehood !...Is there any living-spirit at 
 all in such gods 1 Are they not mere wood and 
 stone 1 And did not I myself make them V" Abram 
 replied ' How then can you serve these idols which 
 can do nothing?...' and jumping quickly before his 
 father he seized the axe out of the hand of his 
 father's large idol and smashed it to pieces, and ran 
 away... Terah brought him before king Nimrod who 
 put him "into the house of the prison ;" and at the 
 king's command "they made the brickkiln furnace 
 burn (for 3 days and 3 nights)," and afterwards the 
 king commanded to bring Abram forth and burn him 
 
in the fire... But the Lord descended and delivered 
 Abram from the fire so that he was not burnt. 
 
 Two full years after Abram's going forth from the 
 fire, king Nimrod [yet] sitting on the throne of the 
 kingdom "dreamed that he was standing with his 
 hosts and his armies in the vaUey before the fiery 
 furnace," " and lo ! a man like Abram came forth 
 from the midst of the furnace and ran towards the 
 king ; — and the king ran away, for he was afraid." 
 Then the man (so he dreamed) flung an egg at his 
 head : and the egg became a great river, and in this 
 river aU the king's host were drowned. But the 
 king fled and got away with three men, "and 
 their apparel was royal apparel" ... "Now so it 
 was that as he fled that-same river was tumed- 
 again into an egg as at first before the king; and 
 from the egg there came forth a little chick, and this 
 [chick] flew upon the king's head and pecked out his 
 eye." On this the king wakes up. — Rising in the 
 morning in a state of consternation he commands 
 and in come all the magicians. To them he narrates 
 the dream. This is interpreted by one of them to 
 signify certainly (lit. "this is-not hut") the mischief- 
 that-will-be-done-by Abram and his Seed, — which 
 will spring up in future time. "And lo ! the days 
 are coming in which Abram will come, and his seed 
 and his household, to fight with my lord the king, 
 and they will smite all the king's armies ; and thou 
 alone wilt escape with three of the kings of the earth 
 
XI 
 
 who will be with thee in the fight. And, forasmuch 
 as thou sawest the river that it was turned again into 
 an egg and that the chick which came forth there- 
 from pecked out the king's eye, this is nothing else 
 than the Seed of Abram that will slat the king 
 IN TIME to come (lit. at the latter-end of the days)." 
 
 [The book of J^sh^r, from which these extracts are 
 taken, is so very easy that it is not necessary to offer to the 
 ' Rabbinic' Student here any more pieces from it. Strictly in- 
 deed this book of J^sh^r (although based as it is on Rabbinic 
 tradition and authority) might be described almost as not 
 ' Rabbinic ' since mostly its words, and its expressions gene- 
 rally, may be said to be of Biblical Hebrew rather than 
 Rabbinic form. Its prolixity however removes it in style 
 very far from that of the Bible. — By the free use of ab- 
 breviations, as observed above, these extracts may have been 
 rendered (it is hoped) at least in some small measure use- 
 ful to the young Rabbinic Student. But the main use of 
 them is to serve as means of appending a few 'Notes' in 
 which some passages from various Rabbinic Writers are 
 strung together — as the Reader may see in the following 
 'Notes on Section I.'] 
 
THE NOTES ON SECTION I. 
 
 Note x (on Gen. vi. 3). 
 
 [Double columns on pp. 1, 2 &c.] 
 
 It should be borne in mind that the purpose in view, 
 throughout these Notes, is merely this : to familiarise the 
 Hebrew Student with some Rabbinic modes of expression and 
 thought. It is not the purpose of the compiler to give a 
 complete series of Annotations on the several points selected 
 for Annotation. Nor is it his purpose to give merely what 
 may seem 'interesting to the general reader.' Some few 
 matters there may be, here and there, which may be some- 
 what interesting. If he may indulge the hope that he has 
 succeeded in making the work at all interesting as well as 
 useful he will be very glad. But he must be content if it be 
 USEFUL TO THE STUDENT. And that it may be so is what 
 he has kept steadily in view. 
 
 1. The first Note opens with an easy introductory 
 extract (see p. 1, col. 1, 1. 2 — 6) from the Bl-ur, i.e. 
 explanatory commentary, on the Pentateuch by the 
 Eabbi B'khai ben Asher. This writer is there 
 seen to agree with line 4 of the Text above in under- 
 standing the concluding words of Gen. vi. 3 to 
 signify that ' God in longsuffering would wait for a 
 
XIH 
 
 hundred and twenty years' before bringing the ihreat- 
 eiied destruction upon the world of the ungodly. 
 
 2. Rashi too understood the passage in the same 
 sense, as is seen by the second piece (see p, 1, col. 1, 
 1. 6 to col. 2, 1. 5), which is taken from his Commen- 
 tary on the Pentateuch. This piece however is 
 specially given here as a means of bringing at once 
 to the Reader's notice an important and often-cited 
 Principle of Rabbinic interpretation, viz. that The 
 
 ORDER OF NARRATION IN THE BiBLE IS NOT THE ORDER 
 
 OF CHRONOLOGiCAii SEQUENCE (lit. there-is-uot ' reckoned- 
 before' and ' reckoned- after' in the Law). An illus- 
 tration of this Principle will be found a little further 
 on in a piece from R. Abraham ben Ezra. The 
 Student would do well to commit to memory the 
 Hebrew formula — in the 2nd line of the 2nd column 
 on p. 1, — in which this great Canon has been handed 
 down through the ages and is still being handed on 
 for times to come. 
 
 3. And as regards what some have said — as 
 R. Abraham S'va puts it in the third piece (p. 1, 
 col. 2, 1. 7, to p. 2, col. 1, 1. 8) [which is given here 
 "in shortened form," as the phrase is (p. 1, col. 2, 
 1. 6)] from his book T^r6r hamm6r viz. that, instead 
 of a fixed time of 120 years allowed to ' man', — the 
 meaning (in Gen. vi. 3) is that ' the duration of the 
 life of individual men should be shortened to the 
 term of 120 years,' this is seen to be at variance 
 with the decided opinion of R. Abraham ben Ezra 
 
XIV 
 
 in the fourth piece (p. 2, 1. 9 of col. 1 to 1. 11 of col. 2) 
 from his Commentary on the Pentateuch. Rabbi 
 A. ben Ezra is a far more powerful writer than the 
 just now mentioned Rabbi A. S'vd. And R. A. 
 S'vd's somewhat verbose and ponderous diction, even 
 in the "shortened form" given here, may perhaps 
 be thought to contrast not very favourably with the 
 severely concise vigorous style of R. A. ben Ezra. 
 Perhaps too it may be interesting to the Student 
 to see how R. A. S'va appears to have here worked 
 up Rashi by adding to and expanding Rashi's ex- 
 pressions. For the purpose of comparison therefore 
 the corresponding passage of Rashi is given in the 
 Footnote {*) on p. 2, as the Reader may see there. 
 [Any detailed discussion of the well-known con- 
 troversy with regard to the meaning of Gen. vi. 3 
 would of course be quite out of place here, where the 
 controversy is merely made use of as a sort of peg 
 on which to hang a few introductory specimens of 
 Rabbinic. One remark however in passing may 
 perhaps be allowed, viz. that according to the one 
 interpretation the expression "man," referred to in 
 "his {or its) days shall be an hundred and twenty 
 years," Gen. vi. 3, signifies the "body of mankind 
 then in existence " ; whereas according to the' other 
 interpretation that expression " man," referred to in 
 "his {or its) days etc.," signifies "individual men of 
 subsequent generations, — although in the 5th verse 
 and at the beginning of the 7th verse the very same 
 
XV 
 
 expression "man" {lit. "the man" in each place) 
 certainly does not signify "individual men of sub- 
 sequent generations " at all, but necessarily refers to 
 " the body of mankind then in existence."] 
 
 4. Obs. Note (t) at the foot of p. 2 is an extract 
 from the '0-hel J6seph a "Super-commentary" on 
 E. A. ben Ezra's Commentary on the Pentateuch. As 
 the Student will easily see, R. Joseph the Spaniard 
 points out that '120 years reckoned from Noah's 
 500th year would give Noah's 620th (instead of 
 600th) year as the date of the Flood. And therefore 
 he says that the 'beginning of the end' was twenty 
 YEARS BEFORE the 500th year of Noah, — the order 
 of narration being not chronological (comp. what was 
 said above on p. xiii.). 
 
 The expression •' Beginning of the end' might, I 
 thought, be interesting to the Reader. 
 
 5. One more little piece on the same subject as 
 that of the above cited pieces is now given (see col. 2, 
 1. 12, on p. 2, to col. 1, 1. 4, on p. 3) as a means 
 of introducing the passage therein cited from the 
 Targdm of On-k'los. This piece is from the Bl-Hr on 
 Genesis in Moses Mendelssohn's N'thtvdth hash- 
 shdldm. This Bi-Ar is really by Solomon Dubno, not 
 by Mendelssohn himself. But it is sometimes called 
 by the name of Mendelssohn, being understood to 
 express his views ; and I have ventured to use the 
 designation Ram-b'man in connection with it in 
 order to familiarise the Student with this often-used 
 
XVI 
 
 designation of Mendelssohn. This is seen at once 
 to be merely a combination of the letters R for 
 Rabbi, M for Moses, B for Ben, MN for M^a-khem. 
 [So Ram-b'man = Rabli Moses hen M'nd-kMm, etc.] 
 The passage of Targum cited in the piece is seen to 
 be a paraphrase. Usually On-k'los is more literal 
 than in this passage. 
 
 6. And now it is hoped that the Reader will not 
 be weary of a few more words of R. Abraham ben 
 Ezra — on an earlier part of the same verse viz. Gen. 
 vi. 3. This passage (see p. 3, col. 1, 1. 7, to col. 2, 1. 6) 
 offers an example of a somewhat 'elliptic' mode of 
 writing, with which the Rabbinic Student has gradu- 
 ally to become familiar. What may almost be called 
 a ' special education ' may be said to be required for 
 catching sometimes a Hebrew writer's meaning from 
 what might at first sight, to one unfamiliar with the 
 mode of writing, seem perhaps to be merely a set of 
 disjointed words without much if any meaning. The 
 Reader may perhaps be inclined to say that there 
 cannot be much meaning in the passage of which the 
 following disjointed words are a literal rendering — 
 " shall not strive, some say that it is as and 
 he put up his sword into the sheath thereof; 
 because the body is to the spirit as a sheath. 
 And the witness is I was grieved in my spirit. 
 Only shall strive must be another Root, as — though 
 his excellency mount up to the heavens which is 
 from the Ayin Quiescents, and like it to raise. 
 
xvn 
 
 Also many others. Some however say its standard- 
 form is like then shall the dust return and it is 
 derived from to judge because the spirit is judge 
 in the body. — Seeing that also, the Shin is as 
 that so and its meaning will be My Spirit shall 
 not stay for from Him it was, and so Koheleth said 
 and the spirit shall return to God Who gave it, 
 only the spirit of man alone, because of this violence. 
 And moreover because man is flesh and will arrive 
 at a time and will fail when the Passive shall pre- 
 vail over the Active."^ — 
 To bring out at all clearly the meaning of this 
 passage a paraphrase is necessary. In the following 
 paraphrase the disjointed words of the above-given 
 literal rendering are given in larger type so that the 
 Reader may see more easily what he must supply 
 in order to bring out the meaning of such a passage. 
 [This is perhaps somewhat more than what is com- 
 monly called ' reading between the lines : ' but it is 
 only in a few places that he may complain of having 
 to 'read line after line between words.' The Student 
 will get used to this kind of work after a time.] 
 
 "As regards the word JH* in the expression 
 rendered ' shall not strive ' in the Engl. Version 
 of Gen. vi. 3, some say that it is used here in 
 a sense connected with ' sheath ' or ' scabbard ' 
 which is the signification of the word pJ as in 
 
 the passage ' and he put up his sword into the 
 sheath thereof (nJTJ, l Chr. xxi. 27), and they 
 
 b 
 
xvm 
 
 think that this word referring to sheathing is used 
 here of the spirit because the body is to the 
 spirit as a sheath. And the witness (lit. wit- 
 nesser) for the body being so regarded as ' sheath ' 
 to the spirit is th6 expression HJ'lJ sheath in the 
 passage 'in the midst of my body {lit. sheath)' 
 which occurs in the middle of the verse beginning 
 
 with the Chaldee words for ' I was grieved in my 
 
 spirit' (Dan. vii. 15). Only pi' the word rendered 
 ' shall strive ' must be from another Root {viz. 
 jn, not pJ). But such interchange of meanings 
 and forms in the case of words from Roots partly 
 alike is but as we find the word 1K^£}' in Job xx. 6 
 for 'his excellency ' — in the Hebrew for 'though his 
 
 excellency mount up to the heavens ;' — which 
 
 word IX^L^ is in form from a Root i^^K' belonging 
 
 to the Class in which the 2nd Root letter 
 becomes Quiescent, and the Root like it in ordi- 
 nary use for ' lifting up ' and so ' excellency ' {i. e. 
 the corresponding Root in use) is NCJ'J tO raise. 
 There are also many other instances of such 
 interchange of meanings and forms in the case of 
 words from Roots partly alike. Some however 
 say that in* belongs not only in form but also in 
 signification to a Root of the Class in which the 
 second Root letter becomes Quiescent and that 
 
 its standard-form is like that of n^* it shall 
 
 return (from the Root yH^) in the passage 'then 
 
 shall the dust return,' Eccles. xii. 7, and that it 
 
XIX 
 
 is derived from pT to judge (so j*"^ a judge) 
 because the Spirit is judge in the body. As 
 
 regards the word DJK'l rendered 'seeing that also' 
 in Gen. vi. 3, the Shin* (with Pathakh here) is 
 the same as the prefix Shin (with Segol) in M^^B' 
 'that so' Can tic. v. 9t; and whichever of the two 
 opinions mentioned with regard to the sense of 
 jn* be adopted, — the first one involving the ' re- 
 maining' or 'staying' of the spirit in man, and 
 the other expressing a consequence of that 're- 
 maining' or 'staying' (and both of them therefore 
 agreeing so far as the ' staying' is concerned), — it 
 
 may be said of ^hil jiT* nh that its meaning will 
 be My Spirit shall not stay. Observe that the 
 expression * My Spirit ' is used (in Gen. vi. 3), for 
 from Him it was, etc." (as above on page xvii)." 
 But sometimes it is by no means so easy to catch 
 the meaning. 
 
 It is not necessary to give so full a paraphrase 
 of the latter part of this piece (6) as of the former 
 part of it, because the two Notes {*) and (+) at the 
 foot of p. 3 sufficiently explain A. E.'s meaning. 
 The former Note (*) is seen to be from the 'Ohel 
 YSsSph, and the other Note (t) from the M'hbr 
 
 * The Reader will have recognised the expression J"i6!' as Shin, 
 i. e. the name of the x^etter spelled out fully. So ei'6x for 
 A-hph, n"'3 for BUh, etc. Sometimes these names of letters are 
 a stumbling block to Beginners at first. 
 
 t This word occurs also in Ps. cxliv. 15. 
 
 12 
 
XX 
 
 Khayyim, two super-commentaries on A. E.'s Com- 
 mentary. It may be useful to the Student to have 
 a free rendering of the former Note (*). The other is 
 so easy that no rendering of it is necessary : it is 
 enough to call attention to the Aristotelian notions 
 involved in it. But Note (*) may perhaps be almost 
 too repulsive to the Reader for him to persist in 
 wading through it to the end. 
 
 This Note (*) on p. 3 may be rendered thus : 
 " His meaning is, Now the flesh is a combined-form 
 of a compound of the elements. But the end of 
 every compound is that it will be dissolved. See 
 then : the combining-process has a beginning and an 
 end. See further : the end of the combining-process 
 is the beginning of the dissolution ; and that [or it, 
 viz. the end of the former, and beginning of the 
 latter] is the intermediate limit between them. Now 
 that is [what A. E. means by] ' the time ' which he 
 speaks of For from the time of the birth [of every- 
 body] till that ' time ' it (viz. the thing born) will go- 
 on-adding strength. 'And' [as A. E. proceeds to 
 say] ' it will fail when there shall prevail etc. :' his 
 meaning [being that] from the ' time ' which has 
 [just] been mentioned and onwards its strength 
 will fail [will go on getting less and less] and will 
 return backwards [by successive decrements as it 
 went forward before by successive increments], — and 
 that is the beginning of the separation [or dissolution] 
 of the elementary parts from one another." The 
 
XXI 
 
 meaning of this is of course quite clear, viz. that the 
 germ of life adopts and combines and assimilates 
 whatever, within its influence and reach, may serve 
 to support and increase the growth of the compound- 
 result — the body. But the compound-result does 
 not go on ever increasing in strength. The force of 
 the active-principle, the Agent, in the combining- 
 process is not always more than sufficient to counter- 
 act the tendency to separation — dissolution. There 
 is a ' time ' at which the combining-agent can do no 
 more than just counteract the tendency to dissolution, 
 and after this ' time ' it avails still less and less con- 
 tinually against that opposing tendency. The ' time' 
 of which A. E. speaks is that time at which growth 
 and increase are just ceasing, and after which the net 
 result of the opposing tendencies will be Decay; — 
 after which time (to use A. E.'s words) 'the Passive,' 
 or that which is acted on, 'will prevail' and prevail 
 more and more 'against the /tciive-principle.' 
 
 7. In the piece (p. 3, col. 2, 1. 7, to p. 4, 1. 11), 
 from B'kha.1, the Reader will easily recognise the two 
 Greek words d7]Kr) and vdpOr}^ in the p^D and p^JllJ 
 of B'khai, and will see that the former is to be taken 
 with what precedes and the latter with what follows ; 
 he may observe also the correspondence between 
 some parts of this piece from B'khai and the pre- 
 ceding piece (6) from A. E. — Afterwards B'khai 
 cites (p. 4, col. 1, 1. 4) what R. David Kimkhi 'in- 
 
xxu 
 
 terpreted in the name of his father,' viz. that the 
 word |n* is used in Gen. vi. 3 in the sense of 
 'striving/ — that is, in accordance with the inter- 
 pretation of Eashi cited above in Footnote (*) on 
 p. 2 except that whereas Rashi gives 'My Spirit 
 shall not strive [with Me] in regard to man,' taking 
 the prefix 2 for 'in regard to,' R D. K. takes this 
 prefix here to mean 'against' and so 'with'* and 
 gives ' My Spirit shall not strive with man.' The 
 careful Student wiU note this, — which may not be 
 dwelt upon any further now as it would distract 
 attention from B'khai who proceeds to mention some 
 interesting particulars, as a means of bespeaking a 
 little attention to which this piece (7) is especially 
 given here, viz. 
 
 (a) that the world was created by the letter T\; 
 {j3) that the time of the waiting while the Ark 
 was a preparing, viz. *a hundred and twenty years,' 
 is a ' Fifth part of the course of the tree of Hfe ;' 
 and the ' course of the tree of life ' means Jive 
 hundred years (whereas 5 x 120 = 600) ; 
 
 (y) that not only was Noah one who should 
 have perished with the rest of them, but moreover 
 that he was deHvered by the merit of his (then 
 future) offspring ' Moses.' The Reader is perhaps 
 already aware that Qi^jl, the word rendered 'seeing 
 
 * Please pardon, Reader, the apparent discrepancy involved in 
 this. The ' with ' here is of course the ' with ' of conflict. 
 
XXlll 
 
 that also ' in Gen. vi. 3, contains a hint of 'Moses' — 
 who (be it observed) 'lived [just] a hundred and 
 twenty years.' 
 These are not merely opinions of this individual 
 writer. They are traditional. More full illustration 
 of them might be interesting. But here very prob- 
 ably even the short 'Additional Notes' H on (a), 
 W on (yS), II^W on (y), may be thought to be too long 
 to be appended to this already somewhat long 
 Note (N). 
 
 8. The 'Additional Note IT,' on p. 4, is really 
 only a part of what B'khai gives on DNIDHl the word 
 which is rendered* 'when they were created' (lit. at 
 their being created) in Gen. ii. 4. The Reader may 
 perhaps know that the Root CTl (to-malce-enquiry, 
 search, etc.) is much used in Rabbinic for what may 
 be called giving EXQUisiTELY-re^neoi interpretation 
 and so for giving mystical and sometimes allegorical 
 interpretation and exposition. So the Noun ^y^, 
 
 and sometimes 2'"nD, is used for refined (and mystical, 
 
 and allegorical) interpretation and exposition^. On 
 the other hand the Noun tOSJ'S P'shat is used for 
 
 * And of course correctly so rendered according to tte ' Plain 
 Sense.' It must not be supposed that this is at all interfered with, 
 or was meant to be interfered with, by any CJ'TI . 
 
 t There is also n'lD secret, referring to the 'Arcana'; and TDT 
 a hint; and njSi? tradition, or rather 'Received Doctrine" — as 
 received originally from The All-Wise and then by successive 
 generations of recipients. 
 
XXIV 
 
 plain simple sense and meaning. Now here B'khai 
 says " Our E.s, blessed be their memory, gave-as-a- 
 refined-interpretation [the following] ' By He {i.e. the 
 letter n) He created them.'" As may be seen, this 
 is obtained by reading the letters DN^^H^ thus 
 DX13 (ri)3 — instead of reading them as the word 
 
 T T : : *--' 
 
 DK'iSnS h'hihhd-r'dm when they were created (lit. at 
 
 their being created). Then he proceeds to say "And 
 according to the P'shat mode [of interpretation, this 
 means that it was] without trouble and toil," the letter 
 HS being pronounced by a mere aspiration. In sup- 
 port of this he cites Ps. xxxiii. 6 (" by the breath of 
 His mouth"). It is unnecessary to dwell upon his 
 argument that " the use of the expression 'Making' in 
 what is called the n^B'K'll H^j;^, the Work men- 
 tioned in the first Chapter of Genesis, does not imply 
 aught contrary to this ; and that ' Making' with the hint 
 so given in Gen. ii. 4 (that all was brought to pass by 
 a n, the letter He, i.e. by a mere Aspiration) corre- 
 sponds with that passage Ps. xxxiii, 6 in which the 
 expression ' made' is used at first (' By the word of the 
 Lord were the heavens made '), whereas immediately 
 afterwards the Psalmist says 'and all the host of 
 them by a breath of His mouth.' " [B'khai proceeds 
 to dwell upon the Midrash-mode, and then the 
 Kabbalah mode ; but there was not room for a longer 
 extract from him here.] 
 
 9. The 'Additional Note W,' on p. 5, is from 
 
XXV 
 
 the book of Manoah Hendel which is called 
 |n iiSD niJ^. It is a super-commentary on B'khai's 
 BiAr on the first section of Genesis i.e. Gen. i. 1 — vi. 8. 
 His note on B'khai's remark that ' a hundred and 
 twenty years is the fifth part of the course of the 
 tree of life ' is seen to begin thus : — ' Our BR.s, 
 blessed be their memory have said, The course of 
 the tree of life is five hundred years.' By a com- 
 parison of Note IflT with the extract from B'khai on 
 p. 4 (col. 2, 1. 2 — 8) the Reader will see that each of 
 them means this, viz. : — (a) Twenty years (the fifth of 
 a hundred), and (b) a hundred years (the fifth of five 
 hundred), being the times of duration of 'legal 
 minority' for (a) this world and (b) the world to come 
 respectively, the •' Hundred-and- twenty-years'- time-of- 
 waiting was' the sum of these two durations during 
 which a person is reckoned to be below the age of 
 legal responsibility ; — i.e. the full time from birth to 
 the age for legal responsibility — as reckoned for the 
 world to come in addition to the reckoning for this 
 world. In other words, the expression ' the fifth part 
 of the course of the tree of life' is to be supposed 
 to carry with it the following words ukdbestood, 
 viz. : — ' that for the world to come in addition to 
 that for this world.' 
 
 Thus it is seen that it is not really said, or even 
 implied, that a-hundred-and-twenty is the fifth of 
 five-hundred— as might seem at first sight, super- 
 ficially, to be the case. 
 
XXVi 
 
 [Obs. The words cited by Manoah here, in 1. 1 
 of the 2nd Column on p. 5, — ' One who is a hundred 
 years old is as if he were dead and had passed away 
 and ceased out of the world/ — are from the sen- 
 tences at the end of Chap. v. of the short Mishnah- 
 Section called JlilX *p'lQ ; and it must be mentioned 
 
 that THE TIME OF LEGAL INFANCY Or MINORITY, ' TWENTY 
 
 YEARS,' is, as some think, referred to in an earlier 
 part of this same passage, viz. in the saying D^'lEJ'JJ^ f3 
 
 tjlTl? a man twenty years old [is of age] for prose- 
 cution, i.e. attains legal majority, ' comes of age*.' This 
 Mishnah-Section is of special importance to the 
 Rabbinic Student because not only do Rabbinic 
 Writers very often cite passages from it but moreover 
 their own sentences are often formed upon its ex- 
 pressions in a remarkable manner which can only be 
 seen and known properly by actual experience on 
 the part of the Student. Therefore it had been my 
 constant practice to explain this Mishnah-Section 
 carefully to Rabbinic Students for years before page 5 
 of this Rabbinic Reading-book went through the 
 
 * I have never neglected to give this in my lectures to Eabbinic 
 Students. Therefore my friend mentioned below knew it in 1864. 
 
 The expression 'for prosecution' may also be understood, as it is 
 by some, for a man's prosecuting his work so as to get " sustenance 
 for wife and family." My learned friend Eev. C. Taylor inge- 
 niously suggests the rendering "for pursuits," as the Reader may 
 see in his valuable Edition of those 'Chapters of [Sayings of] 
 Fathers' (p. 112). But I see no reason for departing from the in- 
 terpretation given above. 
 
XXVll 
 
 Printer's hands and was finally passed for the 
 electrotype process in 1866 (Nov. 19). And it was 
 my purpose to give this Mishnah-Section in full as 
 the Text of another Section of this Reading-book. 
 The work is imperfect without these ' Chapters of 
 [the Sayings of] Fathers.' But they have now been 
 so carefully edited lately that I need not give them 
 here. And I am glad of it, as said in the Preface. 
 
 (10—13) The 'Additional Note m/ on pp. 5 
 and 6, consists of five short pieces referring to the 
 Tradition mentioned in (y) above [p. xxii]. But they 
 serve moreover, and chiefly, as a means of bringing 
 before the Student a few noteworthy Expressions 
 and Modes of expression : — 
 
 10. (1) The word yn in 1. 3 of the first piece— 
 from the r('t2 i.e. Midrash Tanichuma. — This word, 
 as the Reader will have perceived, cannot be the 
 common Hebrew Word for ' it is not ' or ' there is not ' 
 for this would make 1. 3 and 1. 5 contradictory 
 instead of being confirmatory of each other as they 
 are plainly intended to be. The word here is an 
 Aramaean Affirmative particle j'K which signifies 
 
 certainly, even, even so, indeed, verily, etc., — as the 
 Syriac ,^1. 
 
 (2) The word j)J23 just before it, in 1. 3, sig- 
 nifying whence? (from \12 from and J*N where f), is 
 
 an important one for the Rabbinic Student. It is 
 often used as here for ' Whence {do we hnow'\ 1 ', 
 
xxvm 
 
 ' Whence [have we'jV, but without the slightest sense 
 of doubt or hesitation or uncertainty * — rather as a 
 means of bringing out more distinctly some point 
 on which information is to be given by the Reply 
 to this question. Thus here, after the statement 
 in lines 1 and 2 " We findt that the Holy One, 
 blessed be He, deals with those of later times by 
 [having regard to] the merit of those of earher times," 
 the Question comes (in 1. 3) "And whence-do-we-know 
 that indeed [He deals also] with those of earlier 
 times by [having regard to the merit of those later 
 times?" To which Question the Reply is at once 
 given "[We know this from] what is said [in Gen. 
 vi. 8] 'But Noah found grace in the eyes of the 
 Lord.' Now through [or by] what merit [was it 
 that he so found grace ? — It was] through the merit 
 of his Offspring, for there is said [immediately after- 
 wards in Gen. vi. 9] n:J HJ rrh)n rha,"— to render 
 which four words, and explain them properly, some 
 considerable space is required. 
 
 First, it must be observed that although the 
 rendering in the English Version of Gen. vi. 9 is 
 of course quite correct (in accordance with the P'shat) 
 
 * The somewhat abrupt introduction of a Question sometimes 
 with which the Readers of St Paul's Epistles are familiar, receives 
 of course vivid illustration from the ' Question-and- Answer Me- 
 thod' of Midrash and Talmud. 
 
 + A T\"h form in place of a N'6 form. Such interchange of 
 forms is common in Rabbinic. 
 
XXIX 
 
 in taking the second HJ to be the proper name Noah 
 and so to be connected with what follows, — such is 
 not all that is meant in the citation consisting of 
 those four words in the Midrash Tankhuma here. 
 The second MJ is here taken to signify ' Rest.' And 
 so in the Mat-t'n6th K'hunndh on Breshlth Eabbd 
 Chap. XXV. (where the same citation is given) we 
 find the following Note pSi''? )ti^)ySi pinNH HJ ^JETtt 
 nniJto of the two [expressions] HJ the second one 
 means (lit. its meaning is] Rest. This meaning 
 'Rest' of course underlies the name 'Noah.' As 
 Rashi wrote, on Breshlth Rabbd, Chap. xxv. ' There- 
 fore he called him Noah because he caused them to 
 rest and they were comforted* of distress [which 
 troubled them before (by reason of the disorder, he 
 says, in the course of nature resulting from man's 
 sin)]. So too in Breshlth Rabbd,, Chap. xxx. " He, 
 i.e. Noah, was 'rest' in regard to himself, 'rest' in 
 regard to the world, ' rest' in regard to fathers, ' rest ' 
 in regard to children, 'rest' in regard to angels-above, 
 
 * This refers, as the Student cannot but see, to Gen. v. 29, 
 ' And he called his name Noah, saying. This shall comfort us.' On 
 this we find in BrSshith Eabb£ (Chap, xxv.) the saying B'mDn N^ 
 CTIDH Nin DCJTI N^l DBTl XIH the explanation is not the name, and 
 the name is not tJie explanation, in allusion to the fact that the 
 Roots for 'Rest' and 'Comfort' are somewhat different — the 
 former being ni3, and the latter DPU. — Noah, whose name means 
 ' Rest' not ' Comfort,' was to ' comfort' them by being ' Rest,' and 
 by their having 'Rest' through and in him. 
 
XXX 
 
 ' rest' in regard to things-below, ' rest' in this world, 
 ' rest' for the world to come." 
 
 Secondly, it is necessary to bear in mind that the 
 word n?X these, in Gen. vi. 9, is understood to refer 
 UNFAVOURABLY to those who are spoken of in what 
 precedes. Thus in Shmdth Eabbii, Chap, i., it is said 
 "Wherever the word HTNI occurs [as in Hl/W MpS 
 Gen. ii. 4] there is an unfavourable reference to those 
 [things or persons that are spoken of] before ; but 
 where rh^] occurs [as in OiDK' ilv^] Exod. i. 1] there 
 is favourable reference [lit. he adds praise] to those 
 before." The unfavourable reference in Gen. ii. 4 is 
 said to be to the ^hh) )'nh state of waste, formlessness, 
 in which things were before ; whereas in Exod. i. 1 
 there is said to be favourable reference to the seventy 
 souls of the house of Jacob who are spoken of to- 
 wards the end of Genesis. So in Brishlth E,abbd 
 (Chap. XXX.) ' the generation of the flood,' i. e. those 
 alive at that time, are mentioned as those to whom 
 unfavourable reference is made by the H fX in Gen. 
 vi. 9. Now Noah was one of them ; and therefore 
 he too was included in the slur or unfavourable 
 reference implied by the HfX. That he is said to be 
 so included shall be more distinctly brought out 
 in the next piece and in Footnote (*) of p. 5. 
 
 Thus it is seen that the four words JTll/in rhu 
 hi n3 cited at the end of the first extract in Note 
 Hill, are supposed to carry with them and imply 
 
XXXI 
 
 some such import as the following : " n?St [As forj 
 these [people of the time of the Flood, and Noah 
 too among them, — it was] HJ nh/ift the generations 
 or offspring of Noah [that gave] rest *, \i. e. which 
 brought about that there was rest and that Noah 
 so found favour]. 
 
 It is probably unnecessary to inform the Reader 
 that more is involved in all this than appears on the 
 surface. If any object that they do not see anything 
 even on the surface, — I would beg leave to observe 
 that all I am here concerned with is my endeavour 
 to illustrate, to some little extent, some Rabbinic 
 modes of expression and thought, and that I have no 
 business to do more than bring forward examples and 
 let these speak for themselves. But I would say to 
 such an Objector : — Perhaps more is involved here 
 than you think. This however is a matter which 
 may not be more than merely thus glanced at with a 
 passing allusion now. 
 
 * This ' rest,' for the second Noah in Gen. vi. 9, is (as said on 
 p. xxix) to be taken as underlying the name Noah. The He- 
 brew word for Noah implies this 'rest.' There is a kind of 
 POETICAL PLAY on that Hebrew word. There are some tempera- 
 ments to which all 'play on words,' even of the most poetical 
 fancy, seems to be merely fantastic. It is no concern of mine just 
 now to enter into any discussion as to whether the play of Mi- 
 drashic fancy is or is not this or that. I am only concerned with 
 facts — to place these clearly before the Student and there to leave 
 them. Readers of various temperaments will take them, it may 
 be, some in one way and some iu another. 
 
XXXll 
 
 11. The 2nd piece of this ' Additional Note' (1. 2 
 to 1. 5 in col. 2 of Note Hn) is from the Midrash 
 Breshith Rabba, First Section (called Seder 
 Br^shlth*) Chap, xxviii. After citing from the Bible 
 the last 4 words of v. 7 and the first 3 of v. S in Gen. 
 vi., " for I repent that I made them" "and Noah found 
 grace," the speaker breaks in with the exclamation 
 ' [What is this] I wonder ! ' to which he replies at 
 once '[Ah] but [the meaning is that] even [in the 
 case of] Noah who was left from them \i. e. from 
 among those who perished], it was not that he was 
 much-to-speak-of but [only] that he found grace.' 
 
 12. On the word for ' What is this I wonder ! ' 
 above, a Footnote is given (on p. 5) from the Com- 
 mentary called ' Mat-t'n6th K'hunnah :' " If Noah 
 
 * (1) See 'The Hebrew Student's Introductioo to The He- 
 brew Bible,' Part I, for the Subdivisions of the Pentateuch into 
 the 54 Greater Sections of which this is the first, viz. Gen. i. 1 to 
 vi. 8 inclusive. 
 
 (2) nan n''K'X"l3, which is often represented by the abbrevia- 
 tion T3, is the Midrash Rahhd on FreshUh, i. e. the 1st Book of 
 the Pentateuch, so called from its first word. 
 
 (3) The expression n"3 riB'ia means Chapter xxviii. of this 
 Midrash. 
 
 (4) The special references to the Midrash Rabbfi in this work 
 are to the Edition printed by Michael Gottscludk at Frankfort on 
 Oder, in the year 471 of the short reckoning (i. e. a.d. 1711). To 
 those who have this Edition these special references may be useful ; 
 and for such they were given, and (being there) are retained. But 
 they should not have been given by rights, and the Student is 
 advised to disregard them. 
 
XXXIU 
 
 found grace before God through his own righteous- 
 ness that he had done, how did He say ' I repent 
 that I made' with regard to them all ? — Now in the 
 interpretation of Rashi I find that he interpreted the 
 connection of the "l'''' of nJI and Noah (in Gen. vi. 8) 
 to signify : ' As [much as] to say I repent also in 
 the case of Noah, but that he found grace ;' the- 
 literal-signification-of-which-is 'Within the line of 
 Justice.' " " And he adds : It is like to what our 
 wise men (blessed be their memory) said ' There is a 
 grace which a woman has in the opinion of her hus- 
 band, and there is a grace which a place has in the 
 opinion of those who dwell there, although it is not 
 much to speak of " 
 
 [Note. It is possible that the Reader does not 
 perceive at first sight what is meant by the prover- 
 bial expression ' Within the line of justice.' It might 
 perhaps be supposed to mean ' less than he deserved,' 
 but neither the context here nor the use of the pro- 
 verb elsewhere will allow this. The context here shews 
 that it must mean 'more than,' and so 'beyond, what he 
 deserved.' Now the Reader may fairly exclaim It is 
 absurd to say that 'within' may mean 'beyond,' — 
 which I must admit ; but still I must say as before 
 that the context here is seen to require the meaning 
 to be 'more than' or 'beyond' what he deserved. And 
 
 * The Student will easily recognise V"! in the Eabbinic as 
 the name of the letter (1) spelled out. Comp. Note (*) on p. xix. 
 
 C 
 
XXXIV 
 
 such is also the meaning of the proverb elsewhere. 
 For instance, R. D, Kimkhi says that "David dealt 
 with several people within the line of justice ov few 
 1'7P P^1Dr) o'jpi D7fi 'j: vv:>" (in the sense of doing good 
 to them beyond what they deserved) ; as may be seen 
 in K. D. K.'s Commentary on Ps. iv. 4, where he 
 says also that the tpp pious or good man is one who 
 ' deals WELL with his fellow (n'3p oo 3iu ddip) within the 
 line of justice.' Now it does not help us at all to 
 say with R. M. ben Maimon that "For a man to act 
 merely ' up to the line of justice' is to go in the 
 'VXDS inT middle way characteristic of the n^n unse 
 man, whereas to act 'within the line of justice' is to 
 shew the quality of nn»Dn piety or goodness charac- 
 teristic of the T'on," — this does not help us, I mean, 
 to see how this ' within the line' can be used for 
 expressing ' beyond the line.' The truth is that the 
 difference of diction corresponds to a difference be- 
 tween a Hebrew mode of thought and ours. It is 
 not easy to make this clear in English by reason of 
 the difficulty of putting into English what is not in 
 accordance with English modes of thought. But I 
 must try. If it may be allowed to say that: In the 
 expression ' A dealt with B beyond the limit of B's 
 dese'rts/ for ' A gave B more than B deserved/ the 
 DIRECTION of the thought (in the word 'beyond') is 
 'from B outwards' — say 'from B towards A,' then 
 in the expression ' A dealt with B within the limit of 
 B's deserts,' used for the very same action as before. 
 
XXXV 
 
 the direction of the thought (in the word 'within') 
 may be said, or rather must be said, to be the reverse 
 of the other, i.e. must be from A towards B — from 
 the giver towards tlie receiver, which is certainly not 
 an irrational mode of regarding the action of A to- 
 wards B. But when we so think of the action as 
 proceeding from A towards B, the difficulty is gone. 
 For — a point which is ' beyond' a certain limit in a 
 line from B towards A is nearer to A than that limit 
 and so ' within' that limit if we reckon along the 
 same line from A towards B. Thus the action above- 
 mentioned may be and is regarded as ' stopping short 
 of and (with regard to the giver) 'within' the limit 
 that is spoken of ; but indeed ' beyond ' the receiver's 
 deserts (when estimated with regard to the receiver). 
 To all this it may of course be objected that 
 the expression A dealt with B 'within the limit of 
 B's deserts,' for 'more than B deserved,' is not 
 English and therefore is unintelligible ; and here lies 
 one difficulty in trying to explain the matter. It is 
 not English certainly. It is Hebrew in an English 
 dress. But it is, I hope, not unintelligible. Rather I 
 would, if I may, indulge the hope that it may to 
 some extent help the Reader to recognise and become 
 more familiar with a Mode of Thought which people 
 who are strangers to it may well have been startled 
 at perhaps, because it is so different from what they 
 are used to. What I have been trying to bring out 
 here may be said to be merely an easy instance of 
 
 e2 
 
XXX VI 
 
 the application of a Grand Principle underlying 
 Bible-Thought: viz. that The Giver of all Good, The 
 Source and Origin of all that is — not each indi- 
 vidual man's own self — is the Centre whence all pro- 
 ceeds. In accordance with this it is that the thought 
 proceeds in direction from Him — from The Giver 
 towards the receiver*.] 
 
 ' 13. The third piece in this Note HHIf is also 
 from the Midrash Breshith Rabba, — Chap. xxix. — 
 This piece was given that the Student might observe 
 the variations between itself and the piece from the 
 Midrash Tankhum^ on p. 5. We see here HE'iy 
 nx TDn corresponding to the ' 7 nB'iy there ; and 
 here HK nJ^lj; n^"\)nii^ pjai, corresponding to pJOl 
 ? pSEJ' there. Here we have not as there 'JSJ*, i.e. 
 "I1&NJ2J', before the words JPI X!!fX3 HJI. Here we have 
 niDT IfSl, and mnT nT^Kll there. And here we have 
 not the last five words seen there, viz. 'JE' foUowed 
 by the first four words of Gen. vi. 9. 
 
 14. The fourth piece in this Note HHH is from 
 Chap. xxvi. of the Midrash Breshith Rabba. " R. 
 Kh*nln4 son of Pdpd, said, The Holy One, Blessed 
 be He, saw that Moses was about to .arise (lit. to 
 
 * The Reader, who is so disposed, may perhaps find some in- 
 terest in what was said on this in the Preface to the First Part 
 of the Hebrew Exercise-book. But those who are not so dis- 
 posed will undoubtedly still regard what was said there, and will 
 regard what is said here, as (both alike) mere rubbish and ridiculous 
 nonsense. So I must be content to leave the matter. 
 
xxxvu 
 
 stand up) from him {i. e. from among Noah's descend- 
 ants); for it is said : DJETl [etc.]._This \i.e. ^^'^, 
 in Gen. vi. 3] is Moses ; for the reckoning of the one 
 is the same as that of the other." The literal ren- 
 dering of the 'Chaldee' or 'Aramaean' expression 
 here is ' For his reckoning, [t;z'z.] that of the one, 
 is [the same as] his reckoning viz. of the other.' 
 And the word pJJ'IH reckoning here is used for the 
 sum of the numbers represented by the letters of 
 the words. Thus, of :i = 2 and ^ = 300 and J = 3 
 and to = 40 the sum is 345 ; which is likewise the 
 sum of the numbers represented by the letters of the 
 VYcrd HB'to Moses, viz. of & = 40 and ^ = 300 and 
 n = 5. This method of calculation is called NHbto^J 
 — a word got from the Greek yetu/ACT/ata. 
 
 15. The fifth and last piece of this long ' Addi- 
 tional Note' consists of merely a few words from the 
 Talmud — Section Kholin, fol. 1 39 b — , giving also 
 the current Tradition that DJS^l of (Gen. vi. 3) has 
 reference to Moses who was afterwards to be born. 
 To the Question there 'Whence do we know of 
 Moses from Tdrah V — i. e. Whence do we get a hint 
 with regard to Moses, before he came, that he should 
 come ?* — the Reply given is simply the citation of 
 the three words from Gen. vi. 3, 
 
 * In this the Student may recognise 
 
XXXVIU 
 
 The Second Note (1). 
 
 [Page 6, column 1 (last line) etc.] 
 
 16. This Note consists of a few passages from 
 what is called the YALKdi (or, as it is sometimes 
 spelled Jalkut the J being pronounced as in the 
 German 'Jungfrau' etc.), — with some Annotations 
 on those passages. Some slight description of this 
 Work the ' YalMt ' * is necessary here that the 
 Student may be able to understand the references 
 to it in this Note and elsewhere. It is a Collection 
 of passages from various Works in the form of a 
 sort of Catena-Commentary on the Books of The 
 Hebrew Bible one after another, in Two Parts 
 called respectively ^i"^ i.e. j'lEJ'N*! D/H First Part 
 and l"n i.e. *JB' p?!! Second Part. In each of 
 these two Parts the several passages (after the 
 first one) are numbered successively 1 [i.e. 2), 
 J (i. e. 3), etc. The arrangement of the passages fol- 
 lows the order of the Books in the ordinary editions 
 
 * The YalkAt, specially, is the *31BD2' tapS* as it is sometimes 
 called from its Compiler ' Eabbi Simeon Chief of the DarshAnim,' 
 of Frankfort. There is also the ^niNI "< and the ^nJn 'niNT "> 
 by R. Reuben son of Khashki or Khoshki... 
 
 Obs. Some give Yalqut (with q), badly. See Introd. Hebr. 
 Grammar, p. 3, Note (||). 
 
XXXIX 
 
 of the Hebrew Bible, with some slight variations 
 towards the end of the Second Part ; viz. 
 
 First Part : Genesis, Exodus, Leviticus, Num- 
 bers, Deuteronomy ; 
 
 Second Part : Joshua, Judges, 1 & 2 Samuel, 
 1 & 2 Kings, Isaiah, Jeremiah, Ezekiel, [the] XII 
 [Minor Prophets], Psalms, Proverbs, Job, Daniel, 
 Ezra & Nehemiah*, 1 & 2 Chronicles, (and then the 
 Five t Rolls) Ruth, Lamentations, Esther (under the 
 heading ' Ahasuerus '), Song of Songs, Ecclesiastes. 
 
 In the name of the book the Student will easily 
 recognise the allusion to the 'Pastors of Israel;' for 
 t3lp7* is the word used in 1 Sam. xvii. 40 for the 
 'scrip' of our Version, in the well-known passage 
 "in a thing of the shepherds (or pastors) that he 
 had, even in a ' scrip,' " or as it will perhaps be 
 more readily understood in the familiar words of 
 the E. V. "in a shepherd's bag that he had, even 
 in a ' Scrip.' " By the word t3lp7' scrip the thought 
 of a Hebrew would of course be carried at once to 
 the D*yin v^ thing of the shepherds just before it. 
 
 The usual form of referring to the ' Yalkiit ' is 
 by mentioning the ' Part ' {i. e. K'Tl for pE'XT p7n 
 First Fart, or l"ri for ''JK' phu Second Fart, as the 
 
 * This is given in connection with, the book of Ezra, see the 
 latter part of No 69 in Part II of the Yalkut. 
 
 t The ' Five Rolls' may be found in different positions in 
 different editions of The Hebrew Bible. In the ' Yalkut' they are 
 placed at the end of all, after the Books of Chronicles. 
 
xl 
 
 case may be) and the Number of the passage to 
 which the reference is made. This is of course 
 enough. But to the Student at first a little help 
 may be afibrded by the mention of the particular 
 Book or Section referred to, especially as this will 
 be found to be the 'Page-heading' in the 'Yalkiit.' 
 So here on p. 6, at the commencement of Note (3), 
 the reference-mark T"J '*D 'N13 is given — i. e. n^B'Nin 
 for ' Genesis ' (from the opening word of the Book), 
 and T"J jD'D for crrj/ielov mark (i.e. the Number) 57. 
 
 17. The introductory first piece, in Note (1), is 
 from the Midrash Avkir and contains merely a 
 simple statement of the attempt against the Ark 
 by those who, having brought upon themselves, 
 destruction, wished this destruction to be universal, 
 
 ■ — and of lions being sent against them. 
 
 18. The second piece, No. 48 of the First Part 
 of the YalkAt, is from the 30th Chapter of the 
 Midrash Breshlth Eabbd. There are often Varia- 
 tions between the text of a passage (1) as we find it 
 now in the Work cited, and (2) as we find it given 
 in the Yalk^it. There is however only one variation 
 to be noticed in this piece on p. 6, and that a very 
 slight one,— merely nh pttK [they were] saying to 
 him in the YalkAt, for IIDN they said in the Midrash 
 B. K. — But several will be found noticed in the 
 piece from the same Book on the upper part of p. 8. 
 In each case the Variation is here given within ( ) 
 
xii 
 
 and is preceded by T'^Ji for N3n n^^'NI^S i.e. in 
 Breshith Rahbd. 
 
 This second piece in Note 1, on p. 6, may perhaps 
 seem rather more difficult than the first one — because 
 of the ' Chaldee ' or 'Aramaean ' expressions. The 
 Rabbinic Student must of course have some fami- 
 liarity with the ' Chaldee ' or ' Aramaean ' form of 
 speech. Otherwise he will not be able to do much 
 in Rabbinic. This piece is really quite easy. The 
 following is a translation of it. " [During] all the 120 
 years [Noah] was planting cedars and felling them. 
 They were saying to him (in Breshith Rabba they 
 said) ' Why so 1 ' He said to them 'So hath said to 
 me The Lord of the Universe (lit. its Lord, i.e. of the 
 Universe) that He is bringing the Flood upon the 
 world.' They were saying ' If the Flood comes it is 
 only coming on that man's own house.' When 
 Methuselah died they said with regard to him ' Lo 
 it is only on that man's own house the Flood is 
 coming.' " 
 
 19. The footnote (*) on p. 6, continued on p. 7, 
 is as follows : — "As there is in the Midrash Kohe- 
 leth ; 'A httle city ' (Eccles. ix. 14) this is the 
 world ; ' and few men within it ' this is the genera- 
 tion of Enos and the generation of the Flood ; ' and 
 there came a great king against it and besieged, it ' 
 this is The King of kings of the kings, The Holy 
 ONE Blessed be He ; ' and built great bulwarks 
 against it ' hiding-places and traverse-buildings {i. e. 
 
xlii 
 
 devised means of unexpected and indirect attack). 
 ' Now there was found in it a poor wise man ' this is 
 Noah...; 'and he by his wisdom delivered the city' 
 for he was saying to them 'Ah ! simpletons, to- 
 morrow the Flood is coming, repent ! ' And they 
 were saying [with regard] to him ' Where does the 
 punishment begin ? From that man's own house 
 the punishment begins.' "When Methuselah died 
 they were saying [with regard] to him ' From that 
 man's own house the punishment begins.' " 
 
 [The application so given of Eccles. ix. 14 and 15 is but 
 one of several such applications there given of the passage — 
 as any one, who refers to the place in the Midrash Koheleth, 
 may see. J 
 
 20. Let us take another passage from the Yal- 
 kM — First Part, No. 50, from the Midrash Avktr 
 (see the reference in 1. 2 & 3 of col. 2 on p. 7). — In 
 this the question is asked " Why was Noah written 
 three times in one verse ? " [This refers to Gen. vi. 9 
 viz. 'These are the generations of Noah, Noah..., and 
 Noah....' The answer returned to the question is: 
 " Because this was one of three children of mankind 
 over whom three worlds passed." And it is added 
 "Therefore the Scripture connects them together 
 [viz. in the passage] ' Noah, Daniel and Job' " [Ezek. 
 xiv. 14 & 20]. The 
 
 21. Footnote (*) on p. 7 is an easy piece from 
 the Mikhl6l Y6ph1 of R Sol. ben Melekh: 'Noah 
 [occurs] three times in one verse whereas once would 
 
xliii 
 
 have been enough' [i. e. it would have been enough 
 to have said ' These are the generations of Noah, he 
 was etc., and he walked etc.']. ' And they have said 
 that it is by way of elegance in the holy language. 
 And Israel [occurs] five times in one verse' [see 
 Numb. viii. 19]. 
 
 22. The next Footnote (t) on p. 7 is from the 
 BrIth Abraham a Super-commentary on the YalMt 
 by R. Abraham Gedaliah : " Noah saw the world in 
 its inhabited-state [before the Flood], and he saw it 
 in its state-of desolation, and he saw it again in its 
 inhabited-state [after the Flood]. Daniel saw the 
 Building of the first House [the Temple], and he saw 
 it desolate, and he saw it again built in the Building 
 of the second House. Job saw the building of his 
 own house, and its desolation, again he saw it in its 
 state-of-habitation. So it is interpreted in the Mid- 
 rash Tankhumd." 
 
 23. Just this* one more piece let us take from 
 the Yalklit, Part I, No. 49, from Br^shith Rabbd 
 Chapt. 30 (see the reference given at the end of the 
 upper col. 2 on p. 8). In this piece there are seen 
 to be several variations between what we find in the 
 Yalkiit and the Breshith Rabb^ respectively. The 
 piece begins with the citation of the word VfTTTi in 
 his generations, the ninth word in Gen. vi. 9. On 
 
 * The feminine form of 'this' is used of course because it has 
 to agree with the word ps understood. Comp. 1. 2 of col. 1 on 
 p. 7. 
 
xliv 
 
 this word R. Judah remarked 'In his [Noah's] 
 generations he was righteous : lo ! in the generations 
 of Moses and Samuel he would not have been 
 righteous. In a street of the blind they say of 
 the purblind *he has plenty oi li^ht.' — [A sort of 
 parable is then given. The StucLi fc should observe 
 the abruptness with which this is introduced. " A 
 parable : It is like to a man, etc." But before pro- 
 ceeding with this it may be well to finish the Foot- 
 notes on p. 7] : 
 
 24. The Footnote (J) is an easy piece, on the 
 word for ' in his generations,' from the Leket Shikh- 
 KHAH a Super-commentary by R. Jacob Abendana 
 on the Mikhldl Y(5phi. '"In his generations' is in 
 the Plural ; and the reason is because he lived a long 
 time and saw many generations, and in aU of them 
 he was righteous : for, see, he lived partly in Methu- 
 selah's generation and until Abraham our Father 
 was fifty-eight years old ... Or we may say [that the 
 Plural is used] ' in his generations' because he saw a 
 new world [i. e. after the Flood]." 
 
 [Another Note on this, for which room failed on p. 7, is 
 given in the additional Note IT in the double columns at the 
 foot of p. 8 and on pp. 9 and 10.] 
 
 25. The Footnote (§) on p. 7 is from the Super- 
 commentary BrIth Abraham mentioned in Note (t) 
 on this same p. 7. It offers a reason why it is said 
 that Noah would not have been considered righteous 
 in the time of Moses and in the time of Samuel ; 
 
xlv 
 
 "The reason is that there were two great defects 
 found [in regard] to Noah. The first, thatie was 
 not taking notice of the transgressions which were 
 being committed in his city, but 'with God 
 walked Noah.' And the second, that he did not 
 pray for it {i.e. the city). Whereas Samuel and 
 Moses were the opposite of this." 
 
 26. The Footnote (||) on p. 7, which is also from 
 the Brith Abraham, is a remark to the effect that 
 [by] ay)))! purblind, the last word in col. 2 above, is 
 [meant] ' one whose eyes are dim, or who has only 
 one eye.' 
 
 [One reason for giving the piece, -one may own, was that 
 the Reader might see the well-known proverb in its Hebrew 
 form.J 
 
 Now let us proceed with the parable in col. 1 p. 8 : 
 
 27. "A parable : it is like to a man who had a cel- 
 lar of wine who opened a first [in the Br^shlth Rabb^ 
 ' one'] cask and found it vinegar, and so a second ; 
 and so a third which he found to be sour-wine." [For 
 the DDin of the YalkAt there is DDIp in the Br^shlth 
 Babb^ where we have also 'They say to him. It 
 is sour.'] " He said to them ' This is better than 
 that.' " [And in Breshith Eabbd. there is also ' They 
 say to him, No ! '] " So in his [Noah's] generations 
 he [Noah] was righteous; if he had been in the gene- 
 ration of Moses or Samuel he would not have been 
 [thus styled] righteous \i. e. in comparison with such 
 men as Moses and Samuel Noah would not have 
 
xlvi 
 
 been considered righteous.] R. Nehemiah however 
 says: 'Eh; What? — If in his generations [i.e. if, 
 although he was under such great disadvantages, yet] 
 he was righteous, [surely] if he had been in the 
 generation of Moses he would have been so a fortiori. 
 A parable : [It is like] to a phial of balsam " [Obs. 
 for the word ptS^Ss of the YalMt there is pfiD^lSN in 
 Breshlth Rabbd] " tied round with a band of thread 
 and put into a place of" [in Breshlth Rabbd ' amid'] 
 "graves, and its scent was fragrant. [Surely] if it 
 had been away from the graves it would have been 
 so a fortiori." 
 
 28. The abbreviation l^xj^ (a fortiori) given 
 here consists of the initial letters of the four words 
 which were given in full just above (see 1. 2 & 3 
 of this same column). 
 
 29. The Notes (") (t) etc. on p. 8 are 
 
 Note (*) on the word DDIH : — "a thing fermenting 
 and in-a-state-of-ebuUition," as " DDIfl |" fermenting 
 wine" (in the Talmud — Section Sanhedrin fol. 70). 
 This is a citation from the 'ArAkh, a well-known 
 Talmudic and Rabbinic Lexicon in Rabbinic diction. 
 
 30. Note (t) is on the word DDIp, from the same 
 Lexicon. " [As regards] its interpretation, — in 
 Greek ' sour' is DD"lp," by which d^'s is meant, " and 
 that is [a thing] nearly fermenting." 
 
 31. Note (J) is from the Super-commentary 
 Matth6th K'hunnah. "[If in his generations], 
 
xlvii 
 
 among whom there was no one for him to learn from, 
 he was righteous, — [surely] had he been etc." 
 
 32. Note (§) is on the word ])^'hS) in 1. 3 of col. 
 2 at the top of p. 8. It consists of (1) a few words 
 from the Talmud, (2) a remark of Rashi, and (3) the 
 interpretation of the word by R. Obadiah of Barte- 
 nora. — 
 
 (1) The passage from the Talmud (Shab-bd,th, 
 fol. 62 b) cites Amos vi. 6, viz. 'With the chief 
 of spices they anoint themselves,' on which R. Judah 
 is said to have stated that Samuel said : This ' chief 
 of the ointments' is pt3''*73. 
 
 (2) Rashi's remark on the word, where it 
 occurs in the Mishnah (Shabbdth, chapt. vi. 3), is 
 ' ptD^vS is balsam, ointment of halm;' and 
 
 (3) R. O. of Bartenora interpreted the word 
 to mean ' Myrrh which they call Musk.' 
 
 33. The additional Note (If) at bottom of p. 8, 
 and in the double columns on the next three pages, is 
 really a continuation of the Note {|) on p. 7 (as said 
 just now on p. xliv.). 
 
 34. This Note (T) begins with a piece from \"2J21 
 Ramhan i.e. R. Moses ben Nakhman, often called 
 Nachmanides, who here (1) cites a remark of Rashi 
 viz. " Some of our Rabbis interpret ' in his genera- 
 tions' (Gen. vi. 9) in a sense of commendation as 
 signifying that a fortiori [it must be that] had he 
 been in a generation of righteous men he would have 
 been righteous all the more ; and others interpret it 
 
xlviii 
 
 disparagingly." (2) Ramban then states that what 
 seems right to him, in accordance with the P'shat, is 
 that 'he [Noah] alone was righteous in those gene- 
 rations.' 
 
 35. In support of Rashi's statement that some 
 took the expression 'in his generations' in the one 
 sense and some in the other, a passage from the 
 Talmud (Sanhedrin, fol. 108) is now cited (beginning 
 with 1. 2 of the lower column 2 on p. 8) in which R. 
 Johanan is said to have given the unfavourable and 
 R^sh Lakish the favourable interpretation. Then 
 two parables are given of which the first is somewhat 
 similar to, and the second the same as, the corre- 
 sponding one on p. 8. The first one, ascribed by 
 R. Kh*nlnd to R. Johanan, compares the matter to 
 a cask of wine which was deposited in a cellar of 
 vinegar. There its scent was fragrant ; anywhere 
 else it would not have been so. The second parable, 
 ascribed by R. Oshaya to R^sh Lakish, compares the 
 matter to a flask of |1D^*7fl (see No. 32. p. xlvii. 
 above) which was deposited in a place of filth. There 
 its scent was fragrant, and a fortiori it would have 
 been so in a place of spice. 
 
 [The Student will perceive the difference as re- 
 gards 'Conciseness of style' between this passage 
 from the Talmud and the corresponding passage on 
 p. 8 from the YalkAt and Midrash Rabbd.] 
 
 36. The matter is entered into at some length 
 in the Ts'rdr hammdr by R.' Abraham S'vd, who 
 
xlix 
 
 observes (1. 12 of col. 1 on p. 9) that it is not said of 
 Noah that ' perfect [i. e. reXetos, or ' integer vitce') he 
 was himself,' but that 'he was perfect in regard to 
 his generations;' and then proceeds thus: "Noah, 
 when told that the adversary (Satan) was standing 
 up before God, ought to have prayed for them or to 
 have offered an offering for them to turn away wrath 
 from the world and he ought to have given himself 
 up for his flock as did Moses our Rabbi peace be to 
 him — who said ' And if not, blot me I pray Thee out 
 [of Thy book,' Exod, xsxii. 32]. But he (Noah) did 
 not so but asked only for his own needs and the de- 
 liverance of himself; and therefore it is written in the 
 Zohar that the Scripture says [Is. liv. 9] ' The waters 
 of Noah this is to Me,' — the waters of the Flood they 
 were called [in Genesis] and not the waters of Noah, 
 and why then is it said in Isaiah the waters of Noah? 
 It is because he was the cause of the destruction of 
 the world since he did not pray or offer an offering 
 for them. And this same is the meaning of the ' for 
 thee' [in the passage, Gen. vi. 14, 'Make for thee an 
 ark of gopher wood etc.']. But Moses faithful shep- 
 herd ! when The Holy One, Blessed be He, told him 
 'And I will make of thee a great nation' was not 
 pacified in his mind by this but began to pray etc. 
 [see Exod. xxxii. 11 — 14]." So far R. Abraham 
 S'vd,. 
 
 37. Some however take the other view (see 1. 5 
 of col. 1 on p. 10) and, say that 'the fruit which Noah 
 
 d 
 
1 
 
 produced found favour,' and that this is the meaning 
 of his nn7iri offspring, even good deeds ; as is said 
 in Br^shith Rabbd Chapt. xxx. " [As regards the ex- 
 pression] 'These are the generations [or offspring] of 
 Noah : ' this is what is written [in the passage, Prov. 
 xi. 30, as rendered in the E. V.] ' The fruit of the 
 righteous is a tree of life.' What are a righteous 
 man's fruits ? — Commandments [performed] and good 
 deeds." 
 
 38. And so in the Midrash Tankhumd, (1. 11 of 
 col. 1 on p. 10), " At the time that the man is being 
 removed from the world without children he is in 
 distress and weeps. The Holy One, Blessed be He, 
 saith to him Why art thou weeping because thou 
 hast not raised up fruit in this world ? Thou hast 
 fairer fruit than the children. The man saith before 
 Him : Lord of the Universe what fruit is it that I 
 have raised ? The Holy One, Blessed be He, saith 
 [in reply] to him : The Law, in regard to which it is 
 written ' The fruit of a righteous one is the Tree of 
 Life;' [where, observe,] the Scripture saith not 
 'children,' but the 'fruit of a righteous one.' And 
 so a man's good deeds, these are his offspring. And 
 so it [The Scripture] says ' These are the generations 
 [or offspring] of Noah [which found favour, viz^ 
 Noah was a righteous man, [he was] perfect [etc.].' " 
 39. [The Footnote (*) on p. 9 is from B. Abraham S'v^ 
 who understands the expression ' the end of all fiesh has 
 come before Me' to mean 'Satan has come before Me-' 
 
and he says that ' end' means ' Satan' also in Job xxviii. 3. 
 Then after giving a few more epithets for Satan and say- 
 ing something about his work, he goes on to say that ' to 
 knowing ones' the secret meaning of the offerings is that 
 ■^as the sinner deserves to be given over to the destroyer, 
 offerings were mercifully devised as a means of providing 
 this hungry devourer with flesh without letting him have 
 the body of the sinner to devour.' The learned K. then 
 cites Is. xliii. 4 ; and on "I will give men for thee" he re- 
 marks ' For when there are no offerings to give to the 
 devourer, another wicked man is given to him — instead of 
 an Israelite.'] 
 
 40. A rather long piece is now given, as an 
 example of 'Exposition,' — from the book of E.. Judah 
 the Darshdn or Expositor which is entitled min^'/lp 
 the voice of Judah. As there is no difficulty in this 
 piece, and nothing of interest perhaps except to the 
 actual Reader of the Rabbinic until we come to the 
 last few lines on p. 11, it will be sufficient to give 
 here a rendering of those last lines only : viz., 
 
 " In the case of the ten generations from Adam to 
 Noah you find merely 'Such a one begat Such a one,' 
 but when the Narrative comes to Noah it speaks of 
 him at some length. A Parable : [it is like] to a 
 pearl that has fallen among the sand, a man feels 
 about among the sand and sifts it in a sieve until he 
 finds the pearl ; but as soon as he has found it {viz. 
 the pearl), he flings away the little-gravel- stones and 
 bears off the pearl." 
 
 c/2 
 
lii 
 
 The Third Note (J). 
 
 [Page 12, col. 1 (first line) etc.] 
 
 This is merely an easy Chronological Note and 
 need not be dwelt on at any great length here. 
 
 41. The Student may be supposed able to 
 deduce from Gen. v. and vii. the date given (in 1. 1 of 
 col. 1 on p. 12) as the date of the Flood and of the 
 death of Methuselah. 
 
 The 'additional' time (1. 4), viz. 'seven days' 
 (1. 6), of waiting — before the waters of the Flood were 
 brought on — rests upon the ' Yet seven days etc' of 
 Gen. vii. 4. 
 
 The number of years common to the lives of 
 Shem and Methuselah is seen to be expressed thus : 
 'Shem ministered to Methuselah 98 years.' Simi- 
 larly Methuselah and Adam are said to have had 
 243 years in common. 
 
 The piece within [ ] on p. 12 carries on the Chro- 
 nology a little further. On this piece no remark 
 is needed until, in 1. 9 to 11 of col. 2 on p. 12, mention 
 is made of what is stated in the Talmud (in Yy i. e. 
 n"lt miiy — rather roughly represented in English 
 sometimes by 'Avodah Zarah') viz. that "Shem's""" 
 
 * Although Shem himself had died previously. 
 
liii 
 
 Court gave judgment in the case of harlots," comp. 
 Gen. xxxviii. 24. The exact place of the Talmud 
 is mentioned in Footnote (|) on p. 12, viz. Chapt. 2 
 of X'V, fol. 36 b. 
 
 42. In that Footnote on p. 12 it was thought 
 advisable to give a short passage from the Talmud- 
 Section Makkdth (fol. 23 b) referring to the same 
 matter, viz. 
 
 "The Holy Spirit shone forth in the Court of 
 Shem, for it is written ' And Judah recognised' (or, 
 as in the E. V. of Gen. xxxviii. 26, ' acknowledged'). 
 How did he know ? Might it not perhaps have been 
 that as he had gone to her so another man might 
 also have gone ? — There went forth a Divine Voice 
 (a 'Bath Kdl') and said: 'From Me have gone forth 
 D*B''fi5."' This last word is left thus for a moment 
 untranslated on account of a little dispute about its 
 signification in another Talmud-passage, viz. NDID 
 (represented usually by 'Sota'), fol. 10 b. This 
 ' Sota ' passage agrees so much with the above-cited 
 passage from Makk6th that the word must be allowed 
 to have the same signification in both passages. For 
 this ' Sota' passage has also the "How did he {i.e. 
 Judah) know 1". Only this is followed immediately 
 by "There went forth a Divine Voice and said 
 ' From Me have gone forth d''£J'1i3.' " 
 
 The signification traditionally attributed to the 
 word in these passages is 'secret [things].' But, as 
 everyone knows, the learned J. 0. Wagenseil writing 
 
liv 
 
 on the ' Sota' passage adopted another signification 
 for the word and proceeded to support (?) it by the 
 remark '■ Quid obstat quo minus etiam hoc loco im- 
 pudice et inhoneste Judaei locuti sint ?" — That the 
 signification proposed by him, and on which he bases 
 this remark, is utterly inadmissible will I think be 
 seen presently. But whether this be so or not, the 
 Reader will probably agree with me in thinking 
 that such a remark as that ' Quid obstat etc' is in- 
 jurious to the cause of the Controversialist who 
 makes it. It is needless to observe that in that 
 remark there is nothing of the nature of an argument 
 that the word in question really has the signification 
 which he imputes to it. Also there is no other place 
 in the Talmud in which the word has that significa- 
 tion. And moreover that signification is quite un- 
 suitable to each of these two passages, because it 
 yields no reply whatever to the immediately pre- 
 ceding Question whereas the two passages require 
 that the word shall have a signification which may 
 involve at least some reply to that preceding Ques- 
 tion. This Question is 'How did he {i.e. Judah) 
 know V There is no reply to this Question in Wa- 
 genseil's " concuhitus" — "There went forth a Divine 
 Voice and said : From Me have gone forth ' concu- 
 hitus ' " (as he is pleased to render the word). This 
 lack of required reply does not perhaps appear so 
 plainly in the words by which he renders the passage 
 viz. " Unde id compertum habebat ? Oraculum edi- 
 
Iv 
 
 turn est proclamans : Me (disponente) evenere isti 
 concubitus." 
 
 For his " isti" there is nothing whatever in either 
 of the two passages. 
 
 In his Note (No. 20) on his word ' concubitus' 
 (p. 209) he ventures to assert "Ista propria et 
 genuina est vocis D^^I^D significatio, eademque hoc 
 etiam loco nisi fallor militat." I fear that it is a case 
 of "fallitur." Certainly he does not mention any- 
 other place in which our word D^E^liD has the signifi- 
 cation which he so proposes and asserts. The utmost 
 that he offers in support of his assertion is a remark 
 of Rash i, on a different part of the Talmud, in regard 
 to not our word itself but one somewhat like it, that 
 Xin *NJJ l'lK'7 " inter vocahula obsccena est" (Wagen- 
 seil). Something might, I know, be urged in support 
 of his proposed signification. But as that significa- 
 tion is really quite inadmissible here, I need not take 
 the trouble to give what he does not give. To his 
 ingenious remark " Quid obstat etc." cited above 
 (p. liv.), he subjoins " non enim id insolens est et a 
 more eorum alienum" — which is not a very pleasant 
 addition to an already not very pleasant remark. 
 This is not the place for any discussion of such a 
 sweeping general imputation. But some may per- 
 haps think that possibly, in this particular instance, 
 it is to himself rather than to those whom he so 
 assails that the unpleasant imputation '* attaches ; 
 
 * It should be borne in mind too that the Works which he so 
 
Ivi 
 
 because the rendering on which he bases the imputa- 
 tion is his — not theirs — diflfering as it does from the 
 traditional and currently accepted rendering of the 
 word. Their traditional rendering of the word may- 
 be said, as above stated, to be ' secret [things]. ' And 
 that there is some support for this may be seen from 
 the following statements : 
 
 (a) A Noun, from the same Root, and in the 
 same sense viz. 'secret,' occurs in fol. 10 a of the 
 Talmud-Section B'rdkhdth (or ' Berachoth, ' as it is 
 often spelled in English) in the passage " With these 
 'tJ^M (i.e. secrets of) The Merciful One what hast 
 thou to do?"— 
 
 (j8) A kindred Noun, from the same Root, and 
 in the same sense, occurs in a well-known passage of 
 the Talmud-Section nJ^JH fol. 13 a "Things that are 
 about the secret (jIB'i^) of the Universe etc." 
 
 (y) This last passage may indeed be said to 
 involve our very word D''K'"lii itself, and in the sense 
 * secret [things].' For the whole passage turns upon 
 
 THIS WORD D^SyttD (d^B'pl*), IN THE SENSE 'SECRET 
 
 impugns — really, it may be said, for their dcEiliiig minutely some- 
 times with ' Physiological' matters of high interest, — were not 
 intended for the General Eeader. The very obscurity of the 
 Works is itself sufficient evidence of that, if evidence indeed be 
 wanting that Rabbinic-Hebrew Works are not books which the 
 million care to read. And there are Works, not in Rabbinic- 
 Hebrew, and in which 'Physiological' matters are minutely dealt 
 with, which anyone would be laughed at for so impugning — and 
 which are not so obscurely worded. 
 
 * For the form — reference may be made to the ' Hebrew 
 
Ivii 
 
 [things],' being 'read' in the place of D^Cii lambs in 
 Prov. xxvii. 26. And it is the word D^Clii so im- 
 plied which is interpreted by the qSij; 72' "iJ'iK'iD the 
 SECRET of the universe. This is so whether the words 
 d^B'Ui n'^X D^tJ'n^ npn ha be supposed to be part of 
 what may be called the Talmud-' Text' or not^\ 
 
 It is not necessary to cite also some Targum-pas- 
 sages in which words from that Root SJ'i^ stand for 
 well-known Biblical words in the sense of 'hiding' 
 ' concealing.' "What has been said may suffice for 
 shewing that there is at least some support for those 
 who think that the word may bear the signification 
 " secret [things]" which is traditionally attributed to 
 it in the above-mentioned passages of Makkdth and 
 Sotd. But it is worth while to make just a passing 
 mention of a passage in the Midrash Br^shlth Rabb^i 
 on Gen. xxxviii. 26. There, as in Makkoth fol. 23 b, 
 it is said that " In three places The Holy Spirit shone 
 forth viz. in the case of the Court of Shem and in 
 that of Samuel and in that of Solomon. The same 
 three places of Scripture are then cited, as in Mak- 
 koth, in support of the threefold assertion, viz. Gen. 
 xxxviii. 26, 1 Sam. xii. 5, 1 Kings iii. 27. These 
 
 Exercise-Boot ' App. B to Tab. XIV, and to the ' Introductory 
 Hebrew Grammar' § 14. 
 
 * These words are really not at all needed, being fully implied 
 by what stands in the ordinary printed Editions — from which, a,s 
 every one knows, these five words are omitted. They have some- 
 times been given as part of the Teit, unnecessarily. 
 
Iviii 
 
 three passages are dwelt on successively : (1) Genesis, 
 (2) Kings, (3) Samuel. In dealing with the first i. e. 
 the Genesis passage, after recitation of the words 
 "IJl *JtoD T\'p1')i in Gen. xxxviii. 26, we have in the 
 'Midrash:' "What is 'JOfi ? There went forth a 
 Divine Voice (a ' Bath Kol ') and said Ye must be 
 testifying of what is openly known, I testify — with 
 regard to the matter — what is in secret." And there 
 can be no controversy about the word for ' secret' in 
 this place, for it is the ordinary word "IflD. In the 
 Talmud all this is involved — along with what is more 
 distinctly expressed by the D'E'liJ viz. the " hidden 
 
 MYSTERIES OF DAVID AND MESSIAH." 
 
 It is not too much to say that there is no reason 
 at all for any hesitation in attributing to the word 
 D'E'li^ the signification ' secret [things^ traditionally 
 attributed to it in the two passages mentioned above. 
 
 [Note. Wagenseil makes a slight mistake also 
 in saying that Rashi in his Commentary on Gen. 
 xxxviii. 26 "pro ^'mi^ substituit Dn2^^." He 
 should have known that Rashi in using this latter 
 word was simply citing Midrash — see Midrash K6- 
 heleth on Eccles. x. 16. — Wagenseil's mistake in 
 imputing this to Rashi is the more remarkable since 
 Rashi distinctly says there, just previously, 
 
 i.e. and our RR.s, blessed he their memory, inter- 
 preted etcj 
 
lix 
 
 43. Two pieces from the historical Work 1)1 n&S, 
 by R. David Ganz, require no remark. The Reader 
 will of course see that the large letters at the be- 
 ginning of 1. 1 and 1. 5 (col. 1 of p. 13) stand for 
 Numbers, and that the Number 556 in line 8 stands 
 for 1556. 
 
 44. The piece from the Seder '01d,m, col. 2 
 (1. 2 — 8), requires no remark. 
 
Ix 
 The Fourth Note p). 
 
 [Page 13, eol. 2 (ninth line) etc.] 
 
 45. This is an easy Note. The opening piece, 
 from the 1Ty*7X "l *p1fl Chapters of R. Eliezer gives 
 a prayer of Noah for dehverance from the imprison- 
 ment of the Ark. 
 
 46. Another piece therefrom tells that, besides 
 Noah and those with him in the Ark, Og the king of 
 Bashan also escaped destruction in the Flood — " he 
 sat on one of the steps of the Ark and swore to 
 Noah and his sons that he would be a servant to 
 them for ever. What did Noah ? He bored a hole 
 in the Ark and was putting out his food to him every 
 day, and so he [Og] was left [alive], — for it is said 
 'For only Og king of Bashan etc' (Deut. iii. 11)." 
 The piece then proceeds to tell that the 'land of 
 Israel' was not inundated by the Flood-rains. 
 
 47. This traditional exception of the 'land of 
 Israel' is mentioned also by R. B'khai b. Asher, as 
 seen in the next piece. See also the Talmud-passage 
 cited in Footnote (*) on p. 14. 
 
 48. A second extract from B'khai on p. 14 cites 
 Gen. vii. 22 as shewing that * fish' were not included 
 in the destruction. In the Footnote (t) a passage of 
 Talmud and a passage of Breshtth Rabba are cited 
 on this point. 
 
Ixi 
 
 49. A 3rd extract from B'khai tells why Og was 
 called 'Og,' — mentioning also that he it was who is 
 spoken of in Gen. xiv. 13 as the 'one that escaped' 
 because he escaped from the waters of the Flood. 
 
 50. In the Footnote (J) on p. 14 a piece from 
 Breshlth Rabba (Chapt. 42) is given in which " Resh 
 Lakish in the name of Bar Kappara" made the same 
 statements, and it is there added that Og's going to 
 tell Abram of Lot's being taken was from his think- 
 ing " This Abram is a pugnacious person ; and now 
 I tell him, and he goes out to the fight and gets 
 killed, and I carry off Sarai" (called here 'Sarah' by 
 anticipation). It is declared that as a reward for his 
 going he shall have long life in the world, and 
 " because thou thoughtest to kiU the just one (Abram), 
 as thou livest ! thou shalt see vast multitudes of his 
 descendants" and Og was at last to fall by none 
 other than their hand. 
 
 51. Footnote (J) concludes with a Note from R. 
 Jacob b. Asher b. Jehiel to the effect that the (ex- 
 pression "and there was left ' only Noah ' " (W "yi, in 
 Gen. vii. 23) implies that ' Og' was left; because 
 nj *]X only Noah is equivalent to Jiy Og 'by Gema- 
 TRiA.' This means that the sum of the numbers 
 represented by the one set of letters is the same as 
 the sum of the numbers represented by the other set, 
 — the sum being, as is seen, 79 in each case. The 
 Student has already had notice of this Method on 
 p. xxxvii. above. 
 
Ixii 
 
 52. This Fourth Note is concluded with a few 
 lines, also from B'khai, stating that the accurate 
 Student will find that it is "very hardly only and 
 unavoidably" that "He [The Almighty] brings to 
 pass the punishment." In evidence of this he ad- 
 duces Gen. vii. 12 & 17 as shewing that the rains 
 " descended at first gently, so that if they would have 
 repented He would have abrogated the decree and 
 would have changed it into good — that there should 
 have been rains of blessing ; but if not, that there 
 should be a Flood." The piece finishes with the state- 
 ment that " For the same reason, all other living 
 things were destroyed in the Flood first and mankind 
 afterwards," — which seems not to agree quite with 
 the line of Rabbinic Text on p. 7 and the first three 
 lines of col. 2 on p. 6. 
 
 53. Footnote (*) on p. 15 is from BrSshUh Rabha, 
 Chapt. 33, to the effect that [God] is "particular 
 with the righteous and punishes them for minutest 
 evil-deeds which they have done in this world with 
 the view of pouring out abundantly upon them peace, 
 to give them a good reward, in the world to come. 
 And on the contrary in the case of the wicked He 
 gives to them a reward for even slight Command- 
 ments which they have performed in this world 
 etc."— 
 
Ixiii 
 The Fifth Note (H). 
 
 [Page 15, col. 1 (thirteenth line) etc.] 
 
 54. This Note, consisting of a piece from Br^- 
 shith Rahhd Chap. 33, with an Appendix and some 
 Footnotes, occupies only about a page and a half alto- 
 gether. The reason for giving this piece of BrSsMth 
 Rabbd will be seen from its Contents. On Gen. viii. 
 1, "And God remembered Noah etc.," R. Samuel 
 son of Nakhmani said "Alas! for the wicked, for 
 they turn Divine Mercy into Judgment. — Wherever 
 The Divine name itself is used, there 'Mercy' is im- 
 plied : [thus] ^The Lord, The Lord God Merciful 
 and Gracious' " (Exod. xxxiv. 6) ; and Gen. vi. 5, 6, 7, 
 are cited in illustration of the statement. Then the 
 piece proceeds with the reverse statement "Happy 
 are the righteous, for they turn Divine Judgment into 
 Mercy. Wherever [The Appellation] tiTbn God is 
 used, 'Judgment' is implied: 'A Judge (DWX) thou 
 shalt not revile' (Exod. xxii. 27, for which we 
 have in the E. V. v. 28 ' Thou shalt not revile the 
 gods')." Also Exod. xxii. 8 {v. 9 in E. V.) is given ; 
 and then some passages are cited in illustration of 
 this reverse statement viz. Exod. ii. 24 and Gen. xxx. 
 22, followed by Gen. viii. 1 'And God remembered 
 Noah' — to which the Appendix marked (IT) is at- 
 tached ; — and the piece ends thus : " What [is meant 
 
Ixiv 
 
 here by] ' remembrance V It was remembered for 
 him (i. e. Noah) that he fed and tended them [i. e. 
 the creatures that were with him during] all the 12 
 months in the Ark." 
 
 55. Footnote (t) consists of two pieces from E. 
 Tankhuma (followed by a few words from the Talmud 
 in illustration of one of his expressions) : (1) " Our 
 E.s said 'The 12 months that Noah was in the Ark 
 he saw not sleep either by day or by night, for he 
 was busy tending the creatures that were with him.' " 
 And (2) "B. Levi said 'AH those 12 months neither 
 Noah nor his sons tasted the taste of sleep for they 
 were obliged to feed the cattle and the beasts and 
 the birds., R. Akiva says : Even boughs for the ele- 
 phants and glass for the ostriches they collected, for 
 to feed them. There is one kind of animal that feeds 
 every two hours in the night, and there is another 
 that feeds every three hours. Once Noah delayed 
 to feed the lion ; the lion bit him and he went out 
 [of the Ark] limping." 
 
 56. The mention of the 'glass' for ostriches cor- 
 responds with what is said in the Talmud (Sabbath, 
 fol. 128 a) 'Fragments of glass are food for ostriches' 
 (as Eashi is seen to interpret the word). 
 
 The Appendix marked (If) on p. 15 consists of: 
 
 (1) a few words from BrSshith Rahha, 
 
 (2) a short piece from Tankhuma. 
 
 57. The few words from BrSshith Rabba (in an 
 earlier part of Chapt. 33) tell us that Noah was re- 
 
Ixv 
 
 membered not merely for himself alone, but for him- 
 self and for all that were with him in the Ark. Then 
 some dots stand for : ' That is what is written, And 
 God remembered Noah etc' Another saying is 
 "[There was] a little city etc." [a citation of Eccles. ix. 
 14, Comp. Footnote (*) on p. 6 and first line of FootJ- 
 notes on p. 7]. — " And no man remembered the poor 
 man {i. e. Noah). The Holy One, Blessed be He, 
 said, ' As for you, you are not remembering him ; I 
 am remembering him. ' " 
 
 Footnote {^'') on 4th word col. 1 p. 16 is from the 
 Mat-t'n6ik K'hunndh " As is said in many places 
 of the Talmud NJTnJ I am mindful, I remember 
 (for i<JX yni an idiom which the Student who 
 knows Syriac will at once recognise). In the First 
 Chapter of ' Sabbath' there is ti'^Jl) 1MJ, where 
 the meaning of 'n\1J is ' mindful.' " 
 
 58. The piece of Tankhum, p. 16 col. 1. 1. 8 etc., 
 gives 
 
 "This is what the Scripture says, 'A righteous 
 man regardeth the life of his beast' (Pro v. xii. 10); 
 The Righteous One of the Universe (or of eternity) 
 regardeth even the life of cattle, yea-even at the time 
 of His indignation, for His disposition is not like 
 that of flesh and blood (See Footnote f). It is the 
 way of flesh and blood that when a province hath 
 rebelled against a king he sends forth his legions 
 against it and slays the good with the bad, because 
 he does not know who hath rebelled and who is 
 
Ixvi 
 
 rightminded. Whereas the Holy One, Blessed be 
 He, is not so; but even though the whole generation 
 is provoking Him yet if there be therein one righteous 
 man He delivers him." 
 
 59. Footnote (t) on p. 16 is a piece of Talmud 
 (Bava Bathra, fol. 88 b) " R. Levi said, Come and 
 see that the disposition of flesh and blood is not like 
 that of the Holy One, Blessed be He. The Holy 
 One, Blessed be He, blessed Israel with twenty-two 
 expressions and spake ill of them with eight. He 
 blessed them with twenty-two expressions, from 'If 
 [ye wUl walk] in My statutes' (Lev. xxvi. 3) down to 
 'made you go upright' (Lev. xxvi. 13), and spake ill 
 of them in eight, from 'And if ye shall despise My 
 statutes' (Lev. xxvi. 15) to 'And because their soul 
 abhorred My statutes' (Lev. xxvi. 43). Whereas lo! 
 Moses our Rabbi blessed them with eight expressions 
 and spake ill of them with twenty-two. He blessed 
 them with eight, from 'And it shall be if thou shalt 
 hearken diligently' (Deut. xxviii. 1) to 'to serve them' 
 (Deut. xxviii. 14), and spake iU of them in twenty- 
 two from ' But it shall be if thou wilt not hearken' 
 (Deut. xxviii. 15) to 'and there shall be no one 
 buying'" (Deut. xxviii. 68). 
 
 [This last piece was intended to illustrate, to the 
 Beginner, the citation of passages of Scripture by 
 what may be called 'catch' words; as, for instance, 
 at the beginning of the Mishnah (B'rd,kh6th ii. 2) 
 
Ixvii 
 
 This is easy enougli when one has once become 
 familiar with the usage, but might well be somewhat 
 puzzling to one who has not. 
 
 e2 
 
Ixviii 
 
 The Sixth Note (1). 
 
 [Page 17, col. 1 (first line) etc.] 
 
 This is a long Note. It shall be treated as briefly 
 as may be in this Introduction. But even this brief 
 treatment of so long a Note may well seem tedious 
 to the Reader. 
 
 60. The opening piece (1. 1 — 7 of col. 1 on p. 17), 
 from the Talmud-Section Eruvin fol. 53 a, needs no 
 lengthy consideration here. It involves merely a 
 little play on words. 
 
 61. So the passage from the Talmud-Section 
 Kh^^gdh fol. 13 a, in the Footnote (*) on the ex- 
 pression 'he caused to rebel etc.,' requires but little 
 if any notice here. The Header will recognize at 
 once (1) the inference from Ezek. i. 22 ; and (2) the 
 remark that ' one may speak [of the matter which is 
 treated of in that Chapt,] so far but no further;' and 
 (3) the citation from the Aramaean of the book of 
 Ben Sira which we call ' Ecclesiasticus or the wisdom 
 of the son of Sirach ' viz, [Ecclus. iii. 21 & 22] " Into 
 what is too hard for thee do not thou enquire : and 
 into what is concealed from thee do not thou search. 
 Think on what thou art permitted [to think on], thou 
 hast no concern with secrets ; " — and (4) " A Teach- 
 ing : B. Johanan son of Zakkai said, What Reply 
 
Ixix 
 
 did a Divine Voice (a 'Bath K6l') give to 'that 
 ■wicked ' one at the time that he said I will ascend 
 etc." (Isai. xiv. 14)1 The 'Eeply' is "0 wicked 
 one, son of a wicked one, descendant of Nimrod the 
 wicked who caused all the. whole world (lit. all the 
 world the whole of it) to rebel against Him {i.e. God) 
 in his reign, How many are man's days (lit. his days 
 viz. those of man) ? Seventy years." Ps. xc. 10 is 
 cited for this, and then there is added "And is it not 
 a five-hundred-years' journey from the earth to the 
 firmament, and the thickness of the firmament a 
 five-hundred-years' journey, etc. ? " [as may be seen 
 there, down to ' Yea-but thou shalt be brought down 
 etc' (Isai. xiv. 15)]. 
 
 62. The second piece (p. 17, col. 1 1. 8 to col. 2 
 1. 4) is from the First Part of the Jalkut, No. 62. 
 It tells that the 'coats' of Gen. iii. 21 were with 
 Noah in the ark, and that he gave them to Nimrod. 
 And when Nimrod had those coats on, all cattle 
 wild-beasts and birds saw the coats and fell down 
 before him. People seeing this supposed that it was 
 from some virtue (lit. power) of his own and so they 
 set him up to be king over them. 
 
 [This may be said to carry with it the instruction 
 and warning that the rebel power of evil wins its way 
 in the world by speciously appearing in the guise of 
 good : — to which however the Reader may object 
 that such is merely an unauthorised and a fanciful 
 interpretation. Let us not stop to discuss that now. 
 
Ixx 
 
 But the above may perhaps be allowed to serve as a 
 means of introducing a matter of considerable im- 
 portance for the apprehension of Rabbinic Thought 
 as well as for the correct appreciation of certain ex- 
 pressions. This Subject-matter of Note VI. is not 
 a very easy one to deal with ; and it is one of so vast 
 extent that this Note (long as it is) is only a mere 
 ' 111 yiSty.' Probably the best plan for us to adopt 
 is to enter at once on the consideration of some ex- 
 amples. " And-so we will transcribe here some of the 
 expressions" of Rabbinic Writers " in which they have 
 alluded to the ' Fourth ' Monarchy or Empire."] 
 
 63. A passage from the Midrash Br^shlth RabbA 
 (Chap. 37), beginning in the middle of 1. 6 in coL 
 2 on p. 17, tells that the ' Fourth Empire ' is called 
 'Cushite' — because of its Nimrod-like action in 
 craftily catching people as prey caught in the snare 
 of the hunter : thus, 
 
 'And Cush begat Nimrod' (Gen. x. 8). That is 
 what is written, ' Shiggaion of David which he sang 
 unto The Lord concerning the words of Cush the 
 Benjamite ' (Heading of Ps. vii., E. V.). 
 
 Before proceeding further one should notice that, 
 along with this Heading of Ps. vii., the Reader ought 
 to bear in mind also the Contents of the Psalm of 
 which this is the Heading. The Psalm opens with 
 the prayer that the Psalmist may be saved and de- 
 livered, lest his persecuting enemy seize upon his 
 soul as prey, like a rending lion, while there is none 
 
Ixxi 
 
 to help. After protesting that he is wrongfully 
 ACCUSED FALSELY, he calls upon God to arise in His 
 anger against the rage of the enemy so that the wick- 
 edness of the wicked may come to an end. And he 
 declares his full confidence that the wicked shall be 
 destroyed, that indeed his mischief shall return upon 
 his own head; and the Psalmist "will praise the 
 Lord according to His righteousness, and wiU hymn 
 The NAME of The Lord [Who is] Most High." 
 
 The 'false accusation' by the tyrannical enemy 
 in V. 4 (v. 3 of E. V.) is specially to be borne in mind 
 because it is seen at once to give the key to the 
 remark in 1. 10 of col. 2 on p. 17 that "With regard 
 to the tribunal of a ' wicked one ' this was said." 
 
 [In the Footnote (t) here, the Commentary Mat- 
 t'n6th K'hunndh is cited for the statement that this 
 ' wicked one ' signifies ' Esau the wicked ' and that 
 the expression "Let the wickedness of the wicked 
 come to an end," towards the end of .the Psalm, fully 
 shews that with regard to ' Esau ' he said it. — The 
 Reader will of course see that the term 'Esau' here 
 stands for more than merely the historical Esau, son 
 of Isaac, of old time. What the term stands for will 
 perhaps best be understood from some further 
 examples of its usage from which the application 
 and signification of it may be perceived.] 
 
 After the remark " with regard to the tribunal of 
 a wicked one " mentioned above, there follows imme- 
 diately "But [is it indeed the case] that Esau is a 
 
Ixxii 
 
 Cushite?" And to this the reply is given "[Nay] 
 but [the meaning is] that he has acted as Nimrod did 
 (lit. like the doing of Nimrod)." Gen. x. 9 is cited in 
 support, stress being laid specially on the "as" before 
 "Nimrod" there, — Then on the statement that 
 'Esau' has acted in such a Nimrod-like manner the 
 Question is asked " How so ? " ; and to this the 
 Eeply is given: "The one {lit. this, i.e. Nimrod) 
 caught the people for his prey by their mouth ; also 
 the other (],it. this, i.e. the ' Esau '-enemy) has caught 
 the people by their mouth ; " and two examples are 
 then given of the mode in which the 'enemy' has 
 been in the habit of 'catching' people by their mouth, 
 thus. With seeming kindness, and apparently wish- 
 ing to recognize fully the innocence of the lamb-like 
 Israelite before the wolfish tribunal, the oppressor 
 says " [Oh yes, I see, You are entirely innocent], you 
 have not been concerned in any robbery," — but then 
 suddenly, so as to catch him into betraying himself 
 unawares, "Who [is it now that] committed the 
 robbery along with you 1 " And so, " [Oh yes, 
 
 it is quite clear, I see that] you have not been con- 
 cerned in murder at all," — but then suddenly, to catch 
 him unawares, "Who [is it that] was concerned in 
 the murder along with you ? "— 
 
 No reply on the part of the Israelite is given. 
 Aiid it is understood, of course, that he is convicted 
 and condemned as guilty, and punished, — 'while 
 there is none to help or deliver.' 
 
Ixxiii 
 
 [The Reader may perhaps think that the piece 
 goes on somewhat abruptly with the "He was etc." 
 in 1. 6 of col. 1 on p. 18. But, as regards the seem- 
 ing abruptness, it should be observed that this is a 
 portion of the Midrash-Cominentary on Gen. x. 8 
 and 9, and that there is thus only a transition from 
 one point to another of the passage commented on,] 
 
 64. On the word 'he' in "He was a jnighty 
 hunter etc." (Gen. x. 9) the remark is made : 
 
 "Five [times]* 'he' [is] for good, and five [times] 
 'he' [is] for bad." 
 
 After this there are cited 
 
 (a) Five passages in which the pronoun XIH 
 (he, the same, etc.) refers to a bad person ; and then 
 
 (0) Five passages in which the same pronoun 
 refers to a good one. 
 
 The 5 bad ones are given first, viz. 
 
 (1) our passage. Gen. x. 9 'he' was etc., 
 
 (2) Gen. XXX vi. 43 'he' is Esau, 
 
 (3) Nu. xxvi. 9 ' This ' is that Dathan and 
 Abiram (E. V.), 
 
 (4) 2 Chron. xxviii. 22 'this' is that king 
 Ahaz (E.V.), 
 
 (5) Esth. i. 1 'this' is Ahasuerus (E.V.). 
 Then the remark "and five [times] 'he' [is] for 
 
 good" is repeated and we have the five 
 
 * Lit. "Five 'he'.s are for good, and five 'he'.s are for bad." 
 But this would be intolerable to the English Reader. 
 
Ixxiv 
 
 (1) 1 Chron. i. 27 Ahram 'the same' is Abra- 
 ham, 
 
 (2) Exod. vi. 27 'these are thaf Moses and 
 Aaron (E.V.), 
 
 (3) Exod. vi. 26 'these are that'' Aaron and 
 J/oses(B.V.), 
 
 (4) 2 Chron. xxxii. 30 'the same" Hezehiah 
 (E.V.), 
 
 (5) Ezra vii. 6 'This' Ezra etc. (E. V.). 
 Then follows the saying of "E. Bereehiah in the 
 
 name of R. Khanln" "Also we have (lit. there is 
 to us) One better than all of them," and thereupon 
 he cites, from Ps. cv. 7 "'He' is The LORD our 
 God" and adds "Whose Attribute of Mercy (Plural 
 in the Hebr.) is for ever." 
 
 The latter part of this piece of Midrash-Commentary was 
 not really wanted for our immediate purpose here. It was 
 given, in continuation of the preceding, partly with the view 
 of illustrating slightly (to the Beginner) the Midrash manner 
 in one little particular;' but also because there appears to 
 have been a little confusion in regard to the passage on the 
 part of some. A learned Writer has ascribed the passage 
 (imperfectly cited) to R. D. Kimkhi ; although, as the Reader 
 sees, it is really old Midrash, The mistake seems to have 
 arisen from R. D. K.'s having cited the Midrash " Five [times] 
 he etc.," as above, — in his Commentary on Ps. cv. 7. (This 
 is omitted in some editions of the Commentary.) But as R. 
 D. K. distinctly states there that he is citing Midrash, the 
 mistake is the more remarkable. 
 
 65. Also in [the Midrash Breshith Eabbd] Seder 
 
Ixxv 
 
 T6-rd6th [corresponding to the Biblical Section of 
 ttat name i.e. Gen. xxv. 19 — xxviii. 10, at the be- 
 ginning of] Chap. Lxv. [of the Midrash Br. R., we 
 have the passage given on our page 18 col. 1 1. 18 — 
 col. 2 1. 7]. 
 
 For understanding this passage the Reader may 
 perhaps find it useful to be aware that Esau {i.e. the 
 historical Esau of Gen. xxv. 25) is traditionally con- 
 sidered to have been a 'boar-pig' sort of person, — 
 and that when he was forty years of age he followed 
 his father Isaac's example in taking to himself a wife. 
 Now in Ps. Ixxx. 14 (13 in E. V.) the Psalmist de- 
 scribes the devastating enemy of Israel under the 
 figure of a 'boar-pig from a forest' rootling up a 
 vineyard. Hence, 
 
 Esau being = boar-pig, and 
 the enemy being = boar-pig, 
 
 it is of course easy to see that 'Esau' and 'the enemy' 
 may be taken to be equivalent and interchangeable 
 terms, since each of them is equivalent to 'boar-pig.' 
 This being premised, the Student's notice may 
 now be called to the saying of *E. Pi-n'khas in the 
 name of R. Simon' (see 1. 20 & 21 of col. 1) viz. "Of 
 all the prophets none but two spoke -openly -of 
 it"-^i.e. "this 'fourth empire' in its usual course" 
 (lit. the custom of this fourth empire), as said in 
 Footnote (*) from the Commentary Mat-t'noth 
 K'hunnd-h. 
 
Ixxvi 
 
 The passages in which Moses and Asaph are 
 said to have 'spoken openly of it' are (1) Lev. xi. 7, 
 where the 'pig' is mentioned as an unclean beast, 
 and (2) Ps. Ixxx. 14 (13 E.V.). So we have, in 
 1. 20 of col. 1, "Moses said 'And the swine though 
 he divideth the hoof (as the E. V. has it, Lev. xi. 
 7), and (1. 1 of col. 2) Asaph said 'The boar o\it of the 
 wood doth root it up' (Ps. Ixxx. 14,-13 of E.V.)." 
 
 The E. V. of the two passages is given here for 
 the convenience of the English Reader; but the 
 Student will of course perceive that the Hebrew 
 word is the same in each passage, for 'swine' in the 
 one and 'boar' in the other, and that it is the same 
 as that for which ' boar-pig' was given above as com- 
 bining in some measure the E. V. of the two pass- 
 ages. We may give 'pig' simply for it now — for 
 shortness. — But the word which especially demands 
 the Reader's attention at this moment is the Hebrew 
 word for which the E, V. gives 'divideth' in Lev. xi. 7. 
 This word is quite correctly so rendered there : but 
 it is from a Root which is commonly used in Rab- 
 binic in the sense of 'spreading,' and this latter is 
 the sense in which it is seen to be understood in this 
 saying of R. Simon as reported by R. Pi-n^as. 
 
 Perhaps the Reader may have seen a pig lying 
 all mire-bedaubed basking in the sun with out- 
 stretched paw and outspread ' cloven hoof As such 
 we have here ' the enemy' depicted, basking in the 
 sun of earthly prosperity, and though foul from the 
 
Ixxvii 
 
 wickedness in which he has been wallowing — like 
 such a pig in filthy mire — yet like that beast (un- 
 clean, as everybody knows) spreading out the ' cloven 
 hoof * and seeming with a self-satisfied grunt to say 
 " I'm a CLEAN beast now ! Ain't I ? " 
 
 The passage proceeds (1. 5 of col. 2) "So this 
 wicked empire robs and wrongs, [and all the while] 
 appears [to be] preparing the judgment-seat [as 
 though executing true judgment and ruling right- 
 eously]." So far [this piece from the 65th Chap, of 
 Br. E.]. 
 
 The next two pieces are each of them similar to 
 what has already been given on p. 18 in 1. 4 — 6* of 
 col. 1 ; but with some variations therefrom, as the 
 Student will see. • 
 
 66. The first of these two following pieces, from 
 Midrash D'vdrlm, cites the latter part of Ps. xxxvii. 7 
 consisting of the two clauses 
 
 " fret not thyself because of him who tROSPEEETH 
 
 IN HIS WAT," and 
 " because of the man who beingeth wickeb de- 
 vices TO PASS." 
 
 These two clauses are given separately, the first 
 one being immediately followed (in 1. 8 & 9 of col. 2) 
 by " this is ' Esau ' of whom it is written * Why hath 
 the way of wicked ones prospered?' (Jer. xii. 1);" 
 
 * Our own use of this term 'cloven hoof,' in a -well-known con- 
 nection, may with advantage he boma in mind by the English 
 Reader. 
 
Ixxviii 
 
 and the second one being followed (in 1. 10 etc. of 
 col. 2) by " this is ' Esau ' who judges people sub- 
 tilly. — How so 1 — This judge of [the fourth, the 
 wicked] empire sits-judging the [prisoner accused of 
 being a] murderer." Then he [the judge] although 
 fully knowing the innocence of his victim, but only 
 the more confirmed in his evil purpose to condemn 
 him as guilty, tries as before to entrap him' — here 
 demanding ' By what [was it that] you committed 
 the murder ? Was it by a sword ? or by a spear ? 
 or by a knife ? ' 
 
 67. So at the beginning of the Midrash on 
 Ruth, after the words from Prov. xxi. 8 for which 
 the KV. gives "the way of man is froward and 
 strange," we have " This is ' Esau ' the wicked, who 
 is perverse, and he comes upon Israel with sentences- 
 of-condemnation ; he says ' Ye have been commit- 
 ting murder.' Israel replies ' We have not commit^ 
 ted murder.' " [The Student will notice the Aramcean 
 forms.'] — Then after pretending to admit that he 
 knows them to be innocent, but really only seeking 
 to entrap them as before — saying " Who did it along 
 with thee ?", — he proceeds to mulct and punish them. 
 " Bring thy tribute ! " he cries : " Bring thy capi- 
 tation-assessment ! " "Bring thy taxes!" Such a 
 one (it is said) is 'Esau' the wicked, as in Gen. 
 XXV. 27 "And 'Esau ' was a cunning hunter" (E. V.). 
 
 The Reader sees no doubt that they allude thus 
 to the manifold oppressions which Israel has had to 
 
Ixxix 
 
 experience among the nations whither they have 
 been scattered. In Footnote (*) on p. 19 a few 
 more passages with such-like expressions are given 
 at which we will give a passing glance. • 
 In this Footnote (*), on p. 19, 
 
 68. The. first piece is from the 32nd Chap, of 
 the Pi-r'ke (i. e. Chapters of) R EHezer. In this we 
 see that from Jacob's 'hand taking hold on Esau's 
 heel' (Gen. xxv. 26) the inference is drawn that "the 
 children of Esau will not fall (ht. are not falling) 
 until that from Jacob shall come 'He that shall have 
 dominion' i^^]^, not T*1£J' a remnant as it stands in 
 all the 3 editions which I have seen) and shall cut 
 off Esau's feet from the mountain of Esau, for it is 
 said ' Thou wast beholding till that a stone was cut 
 out' (Dan. ii. 34) and another scripture says 'To Me 
 belongeth vengeance and recompence, their foot shall 
 slide in due time' (Deut. xxxii. 35).". ..And a little 
 further on it is said (with reference to Gen. xxvii.) 
 "the voice is the voice of Jacob in-regard-to [ac- 
 knowledging] the Unity of God and in thought upon 
 the Law, but the hands are the hands of Esau in- 
 regard-to all [sorts of] bloodshed and evil [putting- 
 to-]death." 
 
 69. And so in the 35th Chapter, on ' Behold the 
 angels of God ascending and descending upon it' 
 (Gen. xxviii. 12) we read "The Holy One, blessed 
 be He, shewed him four empires both in their power 
 (lit. ruling) and coming to destruction : and He 
 
Ixxx 
 
 shewed him the prince of the empire of Babylon 
 ascending 70 degrees and-yet coming down... and 
 the prince of the kingdom of Edom ascending and 
 not coming down but saying 'I will ascend etc' 
 (Is. xiv. 14). Jacob said to him 'Verily thou shalt 
 be brought down to hell' (Is. xiv. 15). The Holy 
 One, blessed be He, said to him 'Though thou exalt 
 [thyself] as the eagle [...I will bring thee down'" 
 (Obad. V. 4)]. 
 
 70. And so in the Targum Jerushalmi (Gen. xv. 
 12) "Now the sun was going to set, and a deep sweet 
 sleep fell upon Abram: and, lo, Abram saw four 
 empires that were then to arise to subjugate his 
 children [viz.] (1) a terror, (2) a darkness, (3) a great 
 one, (4) falling — upon him. That 'terror' is Babylon, 
 that 'darkness' is Media, that 'great one' is Greece, 
 that 'falling' one is Edom i.e. the fourth empire 
 (another copy has 'the empire of the Persians' — 
 meaning however the same 'Edom, the fourth 
 Empire') which is about to fall and which shall have 
 no rising again for ever and ever." [It is interesting 
 to see them representing thus by the epithet 'faUing' 
 the power of the enemy in the full pride of its 
 mightiness.] 
 
 71. And in Job iv. 10 the Targum of Jonathan* 
 (so-called) has "[there is] the roaring of Esau who is 
 like to a ravening lion, and the voice of Edom who 
 
 * So called, but incon'ectly. 
 
Ixxxi 
 
 is like to a great-lion, raging {Hi: foaming) as bears 
 in their violence, and his great ones who are like to 
 an old-lion (a lioness — some would say) are dispersed 
 abroad to catch prey." 
 
 72. On Job xii. 5 a 'second' Targum (lit. another 
 Targum, K for iHi^) gives "A despised torch is 
 Esau's who from what he thinks is confidently secure, 
 but he is being prepared for overthrow (lit. tottering 
 
 offooty 
 
 73. Also the Targum has at v. 6 "And the sons 
 of Esaji who are secure in their dwellings shall be 
 delivered to spoilers." And there is 
 
 74. In the Talmud-Section "Sabbath" (fol. 69 b) 
 "O Lord of the universe, to (lit. near) whom shall 
 we go ? shall we go to Isaac who blessed Esau and 
 said And it shall come to pass when thou shalt have 
 the dominion (others would give 'when thou shalt 
 wander about') [that thou shalt break etc.] and he 
 sought not [for] mercy on us...." 
 
 In such expressions the name 'Esau, the same is 
 Edom,' is an epithet whereby they designate those in 
 controversy with them, those who have done — or who 
 do — them wrong and who treat them with harshness 
 and severity. And especially so designated is Rome, 
 as R D. Kimkhi wrote (1. 2-4 of col. 1, p. 20): 
 
 75. "Edom is the Roman empire. It is that 
 which destroyed the second House by means of Titus; 
 and they shed Israel's blood and sent them into 
 captivity among the nations." 
 
 / 
 
Ixxxii 
 
 76. And so E. Abraham SVd interprets the 'he 
 goat' "of Numb, xxix, — as seen in 1. 6 etc. of col. 1, 
 to 1.7 of col. 2, on p. 20. 
 
 [The Student should observe the gap in the 7th 
 line of col. 1. This gap here stands for 'the enemy.' 
 It may be enough, just for the moment, to tell the 
 Reader that 'Rome' is signified thereby.] 
 
 "The 'he-goat' (mentioned in Numb. xxix. 25) 
 alludes to 'Esau' the king of , who is a 
 
 'he-goat' man, — and may he-goats jump about there! 
 ' — Now they {i.e. the people of the place so desig- 
 nated) are to be rooted up out of the world because 
 they have come from the power of that old serpent 
 of whom it is written 'Upon thy belly shalt thou go' 
 (Gen. iii. 14) i.e. without feet because the lie has no 
 feet..." 
 
 [The Student will have observed that the two 
 words (in 1. 7 & 8 of col. 1) for "a he-goat man" are 
 the two words of Gen. xxvii. 11 for which the E.Y. 
 quite correctly gives "a hairy man." Either render- 
 ing is of course quite admissible, so far as the words 
 hy themselves are concerned: but R. A. S'vd meant 
 'he-goat' by the word here. 
 
 The Student should observe also that the second 
 word in 1. 8 of col. 2 on p. 20, which was rendered 
 'he-goats' just now, has there a Final Nun in the 
 MIDDLE op THE WORD iu place of the Y6d belonging 
 to the word. The word as it stands is necessarily an 
 impossible word. But so it stands. And so it ought 
 
Izxxiii 
 
 to stand. It is in fact a screen (so to speak) for the 
 word 'he-goats' signified by it. Those who under- 
 stand matters can of course, through and behind the 
 screen, recognise the word for 'he-goats' in Isai. xiii. 
 21 ('satyrs' in the E.V.). And they can perceive too 
 the kindly wish towards 'Edom' implied by the 
 "And may he-goats jump about there!" (or "And 
 satyrs shall dance there" E.Y.) referring to the de- 
 vastation of ' Babylon.' In the case of any who may 
 possibly fail to see what is meant, — all that need be 
 said is that in their case the screen seems to serve its 
 purpose.] 
 
 The remainder of what is cited here from the 
 Ts'ror hammer (the Bunch of Myrrh), by R. Abraham 
 S'vd,, is very easy. He says that the " O thou enemy 
 destructions have come to a perpetual end" in Ps. 
 ix. 7 (6, E. V.) means " ' Esau the wicked ' who is 
 hostile " to Israel ; " and, he adds, " a time shall come 
 when they shall perish ! " Then he remarks that the 
 word fi^TJ^ does not occur in [the account (Numb, 
 xxix. 20 — 22) of what is to be done on] the ' third ' 
 day [of the Feast of Tabernacles]. This ' third ' day 
 refers, he says, to the Third empire. And, as that 
 Hebrew word may be read not only izzim she goats 
 but also AzziM strong-fierce-cruel ones (m), he says 
 that it does, not occur there "because the king of 
 Greece was a good king to Israel, as is narrated in 
 the case of Alexander in connection with Simeon 
 
 /2 
 
Ixxxiv 
 
 * the Just.... But in [the account of what was done 
 on] the ' FOURTH ' day, which alludes to the Empire of 
 Edom which is a strong empire " (comp. Dan. vii. 7 
 & 23), we find in Nu. xxix. 25 not only that word 
 for ' strong-fierce-cruel ones (m.) ' but also the word 
 for ' HE-GOAT ' in close connection therewith. This is, 
 he says, "because he {i.e. Edom) is exceedingly (Ty) 
 strong-fierce-and-cruel ; but we are assured that 
 suddenly his cruel-fierce-strength and his empire 
 shall be broken and shall be no more (lit. he shall 
 be broken and shall fail as regards his strength and 
 his empire), and the memory of what he is nowadays 
 shall be forgotten." 
 
 77. The distinguished R. Isaac Abarbanel says 
 plainly that 'Edom,' and so 'Esau,' means the 
 ' Christians.' From 1. 9 of col. 2 on p. 20 to 1. 9 
 of col. 1 on p. 21 a selection of short passages from 
 his Commentary on Obadiah is given. 
 
 "The prophet [Obadiah — when speaking of Edom] 
 prophesied not only of the country of Edom which is 
 contiguous to the land of Israel but also of the people 
 which is derived therefrom and spread abroad through- 
 out all the world, and that is the people of the 
 ' Christians ' at the present time who are of the 
 
 * This is in accordance with the Eabbinic Tradition. Jose- 
 phus, as is well known, says that it was Jaddua (Joseph. Antiq. 
 XI. viiL 4). A note on this, which was intended for this place, 
 must be given elsewhere — if at all. 
 
Ixxxv 
 
 children of Edom...." A little further on he speaks 
 of 
 
 " the people of Edom which is the general body 
 OF THE Christians whose origin and foundation is at 
 Rome...." The Reader is aware perhaps that this 
 celebrated E,. was fully convinced that Rome was 
 founded by some actual Edomites. So on Obad. 
 V. 2 he says : 
 
 "Edom which is contiguous to the land of Israel — 
 thence went forth their princes and multitudes and 
 were spread abroad in Italy and the land of Greece 
 and in all the countries of the West." 
 
 [Note, The word for 'multitudes' here is the 
 Greek word o^Xos, in its Singular form, represented 
 by Hebrew letters, but having attached thereto the 
 Hebrew Plural termination — with a Pronoun- Affix.] 
 
 78. It may be well to give presently some se- 
 lections from another piece of Abarbanel in which 
 he treats more fully of this supposed 'Edomite origin 
 of Rome.' But first we must take just a Uttle piece 
 more from his Commentary on Obadiah v. 2 (see 
 ]. 2 — 9 of col. 1 on p. 21). In this he adduces a 
 passage, from the "First Chapter of T"J^ {i.e. the 
 Talmudic- Section 'Avodah Zarah,' as it is often 
 called), in which Obad. v. 2 is seen to have been 
 applied to actual Rome : 
 
 " ' Small among the heathen I have made thee ' 
 (Obad. 2) Rav Joseph taught [that this is] Because 
 they do not set up a king (or emperor) who is son 
 
Ixxxvi 
 
 of a king (or emperor) : — ' thou art greatly despised ' 
 (ib.) [this is] because they have neither literature nor 
 language*; and by means of request emperors are set 
 up, as for example Asverus son of Antoninus etc." 
 (See ty fol. 10 a). Possibly the Reader would wish 
 to know a little more about a 'Roman emperor 
 Asverus son of Antoninus ! ' The Footnote (*) on 
 p. 21 will perhaps be enough. 
 
 79. Footnote (*) on p. 21. — In the book ZemaIh 
 David we read : 
 
 "In the words of our R. E., blessed be their 
 memory, it is found that Antoninus Pius had a son 
 (lit. there was to Mm, to Antoninus Pius, a son), and 
 his name was Asvbeus, whom he {i.e. A. P.) wished 
 to make emperor after himself It may be that he 
 had not the power ; or it may be that by reason of 
 the shortness of his days or because he did no notable 
 action historians have left him without mention." 
 
 We find in fol. 10 a of Avodah Zarah (as it is 
 called) that this Asverus actually became emperor ; 
 and Eashi wrote [thus] 'Asverus son of Antoninus 
 who became emperor by the request of his father.' " 
 
 Now perhaps we cannot do better than cite here a 
 few words from the celebrated R. Sol. J. Rapoport 
 in his very valuable work ' Erekh MillIm.' [As this 
 distinguished and excellent learned man was (I 
 
 * As Eashi says : " The literature and language of the Eomans 
 came to them from another people." 
 
Ixxxvii 
 
 thought) still living when the page 21 was put to- 
 gether and electrotyped, the initial letters )"1i were 
 placed after his name to express the usual " Preserve 
 him, Merciful One, and deliver him ! " — Since his 
 decease the proper letters would be T? his memory 
 he blessed Qitfor a blessing) or TXT be the memory of 
 a righteous one blessed. Of his useful Work ' Erekh 
 Millim ' only the First Part, comprising words be- 
 ginning with the letter H, has been published.] He 
 has there given an account of the Emperor Antoninus 
 
 "who is mentioned in the two Talmuds and in 
 the Midrashim several times as being an intimate 
 friend of our holy R. [i. e. R. Judah] the Compiler of 
 the Mishnah." See there under 'Antoninus.' And 
 thus he says : 
 
 "There is found in the Talmud sometimes the 
 addition 'Antoninus son of Asverus,' and sometimes 
 that Antoninus himself had a son called 'Asverus.' 
 And I find [he adds] no other emperor to whom 
 these remarks are suitable save only Antoninus the 
 Philosopher" (i.e. Marcus Aurelius Antoninus "as 
 he is commonly called by the Romans"), who was 
 called at first the son of Annius Verus, and this latter 
 name was written shortly and [so] made into 'As 
 Verus.' And so his son Commodus was sometimes 
 called [by R. R. s] by this name [Asverus], — or also 
 Lucius Verus whom the Philosopher adopted." 
 
 Let us now return to Abarbanel. His Commen- 
 tary on Isai. xxxiv. is so well-known, from the Latin 
 
Ixxxviii 
 
 translation of part of it by the younger Buxtorf, that 
 I at first thought of not giving anything from it here. 
 But some parts of it are so very suitable to my 
 purpose that I could not well pass them by. I 
 selected therefore some pieces therefrom — which will 
 I think be useful to the Rabbinic Student and also 
 interesting to him by reason of the vigour of the 
 style as well as the matter of the contents. 
 
 80. The Student will see that the 'Bozrah' of 
 Isai. xxxiv. 6 is referred to in our 1. 3 &c. of coL 2 on 
 p. 21. [Of this he says, in another place not cited 
 here that it is "the great town which is in Home" — 
 meaning the city of Rome itself.] Our passage pro- 
 ceeds (1. 4 of p. 21) : "And who knows but that the 
 prophets, peace be to them, meant to call Rome 
 •Bozrah' because this word amounts by ' G^matria/ 
 i.e. 1 = 2, X = 90, n = 200, to the year 292,— the H [of 
 mS3] is in place of the 5000, — ^in order to signify 
 that in the year 5292 A. M. [i.e. 1532 a. d.] the deso- 
 lation of Rome should be consummated?" — 
 
 R. Is. Abarbanel died a.d. 1508, see Wolf's 
 Bibl. Jud. Pt. I. p. 629. — ^The words of Isaiah (xxxiv. 
 12) which are rendered in the E. V. " They shall 
 call the nobles thereof to the kingdom but none 
 shall be there," are taken by him to mean rather 
 "[There are] her nobles, but there is nothing that 
 they can call kingdom (or royalty)." On this he 
 remarks (see 1. 3 &c, of col. 1 on p. 22) that this 
 "refers likewise to 'Bozrah* which is mentioned 
 
Ixxxix 
 
 [above]. And also" he adds " this proves that it is 
 Rome [that is meant by Bozrah] because there are 
 therein nobles who are princes, i.e. the Cardinals, and 
 the Bishops, and the Pope above them (Ut. who is to 
 them), but the term 'king' or 'royalty' is not used by 
 them." 
 
 At the end of the Chapter he says : 
 
 " There was this belief, viz. that Rome and 
 all the Christians (Ut. children of the Nazarenes)... 
 are of the children of Edom, — it is handed down by 
 tradition among the wise men of Israel from very 
 ancient times without any one having a different 
 opinion about it." Such being indeed a common 
 mode of speech among the Wise Men, it is incumbent 
 upon us to enter at some length into this investi- 
 gation because it is necessary for [getting] a know- 
 ledge of their meaning in several places. [Some 
 passages in illustration of this statement are given in 
 Footnote (*) on pp. 22 — 24. A few more passages 
 from R. Is. Ab. may also be useful to the Student, 
 These are given in the double columns on pp. 23 — 26. 
 But the passages in the Footnote claim our attention 
 now.] 
 
 81. Footnote (*), p. 22..., begins with a piece 
 from the Talmud-Section M'gillah (fol. 6 a) intro- 
 duced by " As there is in G'mdrd " — " ' Ekron shall 
 be utterly destroyed' (Zeph. ii. 4), This is Csesarea 
 daughter of ' Edom ' which is situate among the sands 
 and was a nail fastened into Israel in the days of the 
 
xc 
 
 Gfeeks/ And wlien the kingdom of the Asmoneans 
 was strong and they conquered them [viz. those in 
 the place], they were calling it [viz. that victory] 'the 
 seizure of the Tower ofy^'" 
 
 Everyone knows that, as Josephus tells us, the 
 place was formerly called ' Strato's Tower ' — 'trpd- 
 
 TCDi/os TTVfyyo^ Herod noticed the then [in his time] 
 
 distressed city, and chose it as a favourable situation 
 for the 'Urbs clarissima' which he built and called 
 Caesarea. 
 
 The place is here called ' Tower of y^ ' — which 
 may be read not only TB' a song and 1*2' a remnant, 
 but also "1*^ an army*. 
 
 In 1. 3 of the Note (on p. 22) Zech. ix. 7 is cited, 
 and afterwards applied (1. 3 — 5) in four divisions as 
 follows. — (1) 'And I will take away his blood out 
 ; of his mouth' is said to refer to "the house of N'fil 
 which they have ; " (2) ' and his abominations from 
 between his teeth' is said to refer to "the house of 
 N'7JI which they have;" (3) on 'and he that remain- 
 eth even he shall be for our God' it is said these 
 
 * May one venture to conjecture (i) that possibly for 
 PlJIDKItSD {i. e. %-pd,Tutvo<i) there may perhaps have been written 
 D1QN1QD, or '1DN1DD ; and (ii) that this, being supposed to be 
 connected -with o-T/jaTos, may have been represented by tb' in 
 the sense of an cmny ? — The Arukh, however, gives nty a devil 
 instead of "i»B> with the interpretation : (a) " "We have captured a 
 Tower in which a 'devU' dwelt before j" (j8) "A Tower possessed 
 by a 'devil.' — Dr Kohut reads -kf a prince. — The chooser may 
 choose. 
 
XCl 
 
 are houses for assemblies and houses for instruction 
 which there are in 'Edom'; and on 'and he shall be 
 as a governor in Judah, and Ekron as a Jebusite,' it 
 is said " these are JlVliDN^n and flVDIpIp which there 
 are in ' Edom.' " 
 
 Four words are seen to be left untranslated here 
 because it is best to set before the Reader what is 
 said for them by others. 
 
 (a) Buxtorf in his Rabbinic Thesaurus gives 
 ' ara, altar ej for ^X'hl ; and he adds ' Sic vocant al- 
 taria Christianorum.' Then, citing our passage, he 
 gives (for DnSc X^tti Jl^l HT) ' hsec est domus altaris 
 ipsorum.' The Biblical word nfi3 a high place is 
 rendered by ySw/^os in the Alexandrine Version (com- 
 monly called the LXX) in some places, and as this 
 latter is 'mostly a raised place for sacrificing on, an 
 altar'' (L. & S.) so also in Rabbinic T\12'2 is used for 
 'an altar.' Benjamin Musaphia gives, for iX'hJ, n*3, 
 "a house for 'idolatrous worship'" — where the ex- 
 pression 'idolatrous worship' must of course be un- 
 derstood in as WIDE a sense as the Hebrew T"y i.e. 
 mt riTliy (lit. strange service). Verbum sat sapienti. 
 (/3) N*S^ niay be understood both (i) as con- 
 nected with n^J to he manifest, — thus in the 'Arukh 
 \xh^ ri*n is described as being ' H^TO plain to he seen 
 and manifest or publicly-known,' from a temple's 
 being generally a conspicuous object ; — and (ii) as 
 standing for the Greek word 'AyXaia, thus Benjamin 
 Musaphia says 
 
xcu 
 
 VII (lege ^PD) rpD pj'jp 7PP 'jv pois f'-Jaf' ''p 
 
 ' It's interpretation is X*7JN in Greek 'grace,' 'favour,' 
 'beauty,' and 'splendour;' and, he adds, "the foreign- 
 ers imagined that it was a young woman, and they 
 numbered her among the goddesses that are served 
 idolatrously," alluding of course to Aglaia (a 'Grace') 
 being one of the fabled three whom, according to 
 Hesiod, Theog. 907 & 909, 
 
 EvpwofM] Te«e KaWiirapi^ov^ 
 'A.y\a'it]V "^^ K"!^ Ev<})pqavvr}v @a\lr]v t ipaTeivijp. 
 " \three\ beauteous-cheeked \Graces\ — Eurynome bare 
 \to Zeus'], viz. Aglaia and Euphrosyne and lovdy 
 Thalia. 
 
 NvJ n*i stands for a 'temple,' generally, in any 
 non-Israelite service, 
 
 (y) nV1l3Xin It is perhaps enough here to 
 mention piDSn {Oearpov) as the basis for its use and 
 to say that it stands for 'theatres' or 'amphitheatres.' 
 A somewhat interesting description of what is meant 
 is given in a note on the word piEDN*fl (of Br^shith 
 Eabbd, Chap, lxxxvii.) in No. 146 of the First Part 
 of the Yalkut, as follows — 
 
 "It means a place where people sit on high 
 and see the sport which is carried on below whether 
 by human beings or evil beasts. And to this day 
 t)hey call the Coliseo (Colosseum) at Kome a 'theatre' 
 {or 'amphitheatre'), for on those tiers of seats the 
 'spectators' were sitting one behind another and did 
 
XCIU 
 
 not hinder each other from seeing (Hebr. were not 
 hindering the sight, one from his fellow)." 
 
 (y) The word WDIp'lp occurs several times 
 along with the preceding, and Benjamin Musaphia 
 says "Dlp'lp {circus) is a round building, and it also 
 is appropriated to some kinds of sport" The term 
 'round,' it may be objected, applies properly to the 
 end only of a Roman Circus. But the main point 
 to be urged here is that our Hebrew word is used 
 above for a place, rather than for the sports or games 
 carried on in that place. 
 
 The Reader no doubt sees that the meaning of 
 the Talmud-passage is that Zech. ix. 7 may be ap- 
 plied to support and encourage them in their hope 
 and expectation that (1) high-places where there are 
 ALTARS (represented here by 'blood') shall be re- 
 moved, and so too (2) the temples for all non-Israelite 
 worship (represented here by 'abominations'). Also 
 that (3) all that is not 'blood' and 'abominations/ as 
 for instance places for meetings and teachings — 
 Assembly-rooms and Lecture-halls, all Colleges and 
 Schools, — shall be turned and made over to the Ser- 
 vice of The God of Israel, and (4) places where 
 mockers disported themselves shall, after the 'de- 
 struction' of the mockers' power, be as the strong- 
 hold of the Jebusite becoming afterwards the ' City 
 of David,' — as the threshing-floor of Araunah, the 
 place where the foundations of The Temple were to 
 be laid. 
 
XCIV 
 
 Also, a little lower down on the same page of 
 Talmud, it is reported that (see 1. 6 of Footnote, p.22.). 
 
 82. R. Isaac said What is it that is written 'Let 
 favour be shewn to a wicked one etc.' (Is. xxvi. 10) ? 
 Isaac (the Patriarch) said before The Holy One, 
 Blessed be He, O Lord of the universe let favour 
 be shewn to Esau. He said unto him, 'he {i.e. 
 'Esau') is wicked... in the land of uprightness he 
 will do wickedly'" (that is to say: 'he is about to 
 lay toaste the land of Israel' — observes Rashi.) 
 " And R. Isaac said What is it that is written ' Grant 
 not O Lord the desires of a wicked one etc' (Ps. 
 cxl. 9— E.V. 8) 1 Jacob said before The Holy One, 
 Blessed be He, O Lord of the universe Grant not to 
 'Esau' the wicked the desires of his heart, 'take not 
 off his curb-bridle ' " [for the words rendered ' further 
 not his wicked device ' in E. V. of Ps. cxl. 9] ; 
 "this ['curb-bridle'- means] Garmamia of 'Edom'" 
 [i.e. Garmamia acts as a restraint and check on 
 Rome — O remove Thou not that check] "for if they 
 go out therefrom" [i.e. if they get free from that 
 restraint and check] " they [will be] destroying all the 
 world together." 
 
 In 1. 10 & 11 of this Note (*) on p. 22 two remarks 
 of Rashi on this Talmud-passage are given — (i) that 
 " ' and I will remove his blood etc' (Zech. ix. 7) is 
 written with regard to ' Tyre ' which is a chief place 
 to.'EDOM,'" and (ii) that "nhr and "N^i:!" are 
 "chief places of worship to 'Edom.'" 
 
xcv 
 
 83. A saying of E6sh Ldkish is now given, from 
 the Talmud-Section Makkoth (fol. 12 a). The citation 
 is given partly in the last two lines of the Note on 
 page 22; and partly in . the first line of the con- 
 tinuation of the Note at the foot of p. 23. [The 
 Student's attention may be called here to the word 
 nytO he erred in 1. 12, and twice in 1. 13, of the' Foot- 
 note on p. 22. The better readings may be said to 
 be niyiD? "I^nV he is about to err, for the first ; and 
 nyiJa he errs or [will be\ erring, for the two others. 
 There is perhaps some little interest attaching to the 
 readings given on p. 22, which need not be dwelt upon 
 here. There is really no difference in regard to the 
 meaning, whichever of the two sets of readings be 
 adopted. For with the Past Tense ' he erred,' as with 
 the expression 'he is about to err," the reference is 
 of course to the " three errors " which it will he found 
 that the prince of ' Edom ' has made (lit. has erred) " 
 when the ' Coming from Edom ' (spoken of in Isai. 
 Ixiii. 1) shall have taken place. 
 
 [Note. Instead of 'prince of Edom' the Am- 
 sterdam Edition has ' prince of Rome.' — In the War- 
 saw edition, of 1862, 'prince of D1K Syria' appears to 
 be given. This is probably a slip for 'prince of 
 DHNEdom']. 
 
 As regards the three mistakes which [it will be 
 found that] he has made — 
 
 (1) The first is his going to 'Bozrah,' as if he 
 could hope to escape from his due punishment by 
 
XCVl 
 
 taking refuge there. Whereas it is not 'Bozrah' but 
 ' Bezer' {i.e. not iTTXi, but 1X5) that was appointed 
 of old to be a ' City of Refuge ' (Deut. iv. 43). That 
 his so going to ' Bozrah ' is not to avail him is seen 
 to be inferred from Isai. Ixiii. 1 " Who is this coming 
 from Edom, with dyed garments from Bozrah?" 
 (E.V.). I.e. the advancing Victor, coming from 
 Bozrah, is described as being " dyed as regards His 
 garments" — which implies of course the slaughter 
 of the enemy at Bozrah. 
 
 (2) Another mistake is his supposing that any 
 place could be a place of refuge for him. For, the 
 ' Cities of Refuge ' were for any who should unin- 
 tentionally have committed manslaughter, whereas he 
 has been a wilful ' murderer.' 
 
 (3) And he makes a third mistake, for the 
 • Cities of Refuge ' were to be — not for him, but — for 
 human-beings ; whereas, "as for him, he is an angel" 
 [black, — of course]. 
 
 It seemed to me worth while to give also Rashi's 
 Note on this : 
 
 84. " The prince of Edom is Sammael who will- 
 have-fled [in other editions 'whoflees'^ into Bozrah, 
 on whom vengeance will-have-been-taken [in other 
 editions, ^will he taken''\ first, when his (i.e. Edom's) 
 end has drawn nigh for him to be destroyed — as it is 
 written. The Lord will visit upon the host of the 
 height on high and afterwards upon the kings of the 
 earth on the earth." And He is described as being 
 
XCVll 
 
 ' dyed as regards garment ' (or ' with dyed garments/ 
 E.V.) "from the blood of Sammael." Then Eashi 
 [wishing to obviate an objection that 'angels' have 
 not flesh and blood] adds : " the Scripture has written 
 of him after the fashion of human slaughter, — in 
 order to break the matter to us so far as we can under- 
 stand it (lit. to hreah the ear according to what that it 
 is able to hear)." 
 
 85. And [there is] also this [1. 5 to 7 of the Foot- 
 note on p. 23, — from the Talmud-section P'sdkhlm, 
 fol. 5 a]: " In reward for three 'firsts' they-gained- 
 merit-entitling to three ' firsts,' viz. (a) the ' cutting- 
 OFF OF Esau's seed,' (;8) the ' building of the House 
 OF THE Sanctuary,' and (y) the 'Name of Messiah.' 
 [They have merit entitling] to (a) the * cutting off of 
 Esau's seed,' of whom it is written : And the ' first ' 
 came out red (Gen. xxv. 25), etc." 
 
 The two passages for (/S) the Building of the 
 House of the Sanctuary, and (y) the 'Name of 
 Messiah,' are respectively: (yS) "A glorious high 
 Throne from ' first ' is the place of our Sanctuary " 
 (Jer. xvii. 12), and (y) "The 'first' shall say to Zion, 
 Behold, behold them" (Isai. xli. 27). But as that 
 little piece of Talmud might perhaps be not very in- 
 telligible to the Student without some help, a few 
 words of Eashi's Commentary are given in 1. 1 of the 
 Footnote (continued) on p. 24, viz. : 
 
 86. " In reward for three ' firsts,' (a) the rest on 
 the periodical- Festival of the Passover, (/S) the rest 
 
 9 
 
XCVlll 
 
 on the periodical-Festival of the Feast [of Taber- 
 nacles], and (y) the usage of the Lulav (or palm- 
 hranch), they-gained-merit-entitling to [those] three 
 'firsts'" [mentioned just now]. 
 
 87. In 1. 2 to 6 of the same Footnote (continued) 
 on p. 24 the following is given from E,. B'khai ben 
 Asher. 
 
 "They said in the Midrash, Through the merit 
 [attaching to due obedience to the Command] 'And 
 ye shall take to you on the first day ' (Lev. xxiii. 40) 
 I am revealed to you [as The] 'First' and am 
 avenging you of a ' first ' and building for you a ' first ' 
 and bringing to you a 'First.' I am revealed etc., as 
 it is said 'I am First;' and am avenging etc., this 
 [means avenging you of] ' Esau ' the wicked as it is 
 said ' And [the] first came out red ; ' and am building 
 etc., this is the House of the Sanctuary as it is said 
 ' A glorious high Throne ; ' and am bringing to you 
 a 'First,' this is King Messiah as it is said '[the] 
 First shall say to Zion, Behold, behold them ;' etc." 
 
 [The part of the Midrash from which B'khai took 
 this is the end of the 30th Chapter of Sl"l Nlp^'l {i.e. 
 the Midrash Kabbd, on Leviticus).] 
 
 It is not necessp,ry to dwell any longer here on the ex- 
 tracts from Abarhanel. A few easy passages from Aben Ezra 
 follow. (A statement of this distinguished E. at the top of 
 col. 1 on p. 28 that Alexander King of Greece, "he that 
 slew Darius the Persian," was " also King of Rome," — may 
 perhaps seem somewhat strange to the Reader. A. E. was 
 
XCIX 
 
 familiar with the Arabic usage of the word for ' Rome.') Two 
 remarks of Rapoport's are afterwards given parenthetically ; 
 and then a few words from the Commentary of R. Saadia 
 Gaon on Dan. vii., followed by a few selections from Rashi's 
 Commentary on Isaiah for which it will be sufficient to say 
 here that lines 13 and 14 of col. 2 (on p. 30) are on Isai. 
 xxiv. 15, lines 15^ — 17 are on Isai. xxiv. 16; lines 18 and 19 
 of the same column (with 1 — 8 of the next column) are on 
 Isai. xxvii. 4, lines 9 — 14 of col. 1 on p. 31 (with 1 — 11 of 
 col. 2) are on Isai. xxvii. 11; also the last two lines of this 
 col. 2 (with the whole of the two columns on p. 32 and one 
 double-column line on p. 33) are on the last v. of Isai. xxvi., 
 and the 1st v. of Isai. xxvii. The Footnote (*) on p. 31 gives 
 the full Targum-passage from which Rashi makes an extract, 
 as seen at the top of col. 1 on p. 32. — On ' Tyre,' which is 
 said to be "head (i e. chief -place) to the children of 'Esau'" 
 (lines 7 and 8 of col. 2 on p. 32), a long Note is given which 
 extends to the following page (33). 
 
 Footnote (*) on p. 32 (& 33). 
 
 88. The intelligent Reader will of course perceive 
 that it was not the actual city Tyre of which the 
 above-cited Interpreter (Rashi) said that it was " a 
 chief place of the children of ' Edom.' " His intention 
 was to allude to what is described as the "great 
 town " in which there were said to be three hundred 
 and sixty five streets, and in each street 365 palaces, 
 and in each palace 365 grand-stairs (or staircases), 
 [to which Wise Men apply the passage] ' And her 
 merchandise and her hire shall be etc' (Isai. xxiii. 
 18) ; as Wise Men interpret also Isai. xxiii. 6 ' As at 
 
 5^2 
 
the report concerning Egypt so shall they be sorely 
 pained at the report of Tyre.' In lines 4 etc. of the 
 Footnote this passage (Isai. xxiii. 5) is seen to be 
 thus interpreted in the Midrash Tankhuma: 
 
 89. " AH plagues which The Holy One, Blessed 
 be He, brought upon the Egyptians in Egypt He is 
 about to bring upon ' Edom.' " Then Isai. xxiii. 5 is 
 cited, the last word of which in the Hebrew is seen to 
 be 'in Tyre, on which E,. Eleazar said "Wherever Tyre 
 is written fuU {i.e. spelled in the Bible "liX, with the 1) 
 the Scripture speaks of Tyre, the city — i.e. the actual 
 Tyre : and wherever Tyre is written defectively (i.e. 
 spelled in the Bible IS, without the 1) the Scripture 
 speaks of the Kingdom which is afflicting Israel." 
 But " He that took vengeance on the former afflicting 
 ones {i.e. Egypt of old) will [also] take vengeance on 
 the idolaters." Then several passages are given to 
 shew the correspondence between the plagues inflicted 
 formerly on Egypt and those which (in the 'good 
 time coming') are to be inflicted on 'Edom.' Those 
 passages, and the correspondences, need not be 
 detailed here. In 1. 13 of the continuation of this 
 Footnote on the next page (33) we read 
 
 90. And so in the Midrash Rabba on Exodus 
 'R. Eleazar the son of P'-dath said, As the Holy 
 One Blessed be He brought upon the Egyptians so 
 He is about to bring upon the ' wicked kingdom,' as 
 it is said : As at the report concerning Egypt so shall 
 they be sorely pained at the report of Tyre.' And 
 
CI 
 
 beautifully the language of the Makhzor alludes to 
 this — 
 
 91. Those-rising-against Thy Congregation ... (1) 
 
 Thou didst cut off in Thy Might ; 
 
 Thou didst come from Heaven 
 
 To take as Thine own a people waiting for Thee. 
 
 Foes Thou didst blast with hot thunderbolts.... (5) 
 
 [Ah ! the] fourfold plagues of afilicting-ones ! 
 
 ' Tyrians ' shall certainly see [it to be] so, — [they 
 shall see] 
 
 Exaltation of ' Tsurim ' by the sending of * Tsirlm.' 
 
 [Ah ! the] destruction of those likened to stubble ! 
 — by [Him Who is] ' Oser ! ' 
 
 [Ah ! the] retribution of ' ten horns.' (10) 
 
 Their flame, [which shall consume them, shall be] 
 like [the flame of those who] have been con- 
 sumed as stubble — into nothingness. 
 
 [Ah ! the] Contract-Promise of utter destruction 
 of [them by] ten plagues ! 
 
 When they have come utterly' to an end by a wind 
 
 of burning blasts 
 Perfect ones [shall be] like [those who] came forth 
 
 [from Egypt, of whom Balaam said ' he hath] 
 
 as-it-were the strength of [an unicorn, E.V.].' 
 
 Thou wilt strengthen weak hands (15) 
 
 Thou wilt pass over us [as at the first Passover] ; 
 
 as birds flying [Thou wilt defend and deliver 
 
 us, — Isai. xxxi. o]. 
 
cu 
 
 The literal rendering of 1. 3 is "Thou didst jump 
 [the] five-hundred course." This is a phrase for 
 " coming from Heaven," — the distance from Heaven 
 to earth being reckoned as a ' Five hundred years ' 
 journey. 
 
 In lines 5 — 8 there may be seen to be an almost 
 continuous lightning-like flash of poetic thought, 
 through line after line, playing on the similarity of 
 the words for "foes," "afflicting ones," "Tyrians," 
 "rocks {Tsurim)," "Messengers {Tsirim),'' — and all 
 these with the word for Egypt understood all along. 
 The 6th line gives distinct allusion to ' Egypt ' by the 
 word ' plagues,' referring to the ten plagues of Egypt 
 — and these ' ten plagues ' are distinctly mentioned in 
 1.12. 
 
 The term 'tsurim' rochs (in 1. 8), for Israel, is 
 founded on the passage which is rendered in the 
 E.V. "For from the top of the 'rocks' I see him, 
 and from the hills I behold him " (Numb, xxiii. 9) ; 
 on which Rashi writes " I am contemplating the 
 beginning and commencement of their roots, and I 
 see them firmly -founded and strong as these ' rocks ' 
 and ' hills ' through [their] fathers and mothers " — as 
 in B'midbar Rabbd, Chap. xx. we read "'From the 
 top of [rocks],' these are ' Fathers ; ' ' and from hills,' 
 these are ' Mothers.' " 
 
 The term 'Tsirim' Messengers (in 1. 8) is used 
 with reference to the expected Redeemers, viz. Mes- 
 siah son of Joseph and Messiah son of David ; who 
 
CUl 
 
 are termed here ' Messengers/ as Moses ' faithful 
 Messenger' Pro v. xiii. 17, and so too Aaron. 
 
 The expression ' likened to stubble ' in 1. 9 refers 
 to the 'house of Esau' in Obad. v. 18 "And the house 
 of Jacob shall be a fire and the house of Joseph a 
 flame, and the ' house of Esau for stubble,' and they 
 shall kindle in them and devour them." 
 
 The term 'Oser' of 1. 9 is an epithet of The 
 Messiah as the means of binding Israel to The 
 Throne of God. This the skilled Reader may see 
 implied in the Midrash Rabbd on the expression 
 rendered "Binding to the vine etc." in the E. Y. of 
 Gen. xlix. 11. — And there must not be excluded a 
 reference also to their expectation of 'binding kings 
 of heathen-peoples in chains' (Ps. cxlix. 8), as ' prison- 
 ers for the dungeon-pit/ for which reference is made 
 to Isai. xxiv. 21 & 22 "And it shall come to pass in 
 that day that The Lord shall punish (lit. visit upon) 
 the host of the high ones that are on high and the 
 kings of the earth on the earth. And they shall be 
 gathered together as ' prisoners ' (^^DX) are gathered 
 in the pit etc." (E. V.). 
 
 For the "retribution of Ten Horns,' in 1. 10, per- 
 haps the best explanation which can be given here 
 is a brief paraphrase of the Midrash (Echd, Rabbathl) 
 on Lam. ii. 3 "He hath cut off in fierce anger all 
 the horns of Israel." 
 
 [The rendering 'horn' of the E. V. is of course quite 
 admissible — being indeed the Hteral rendering. But the 
 
CIV 
 
 rendering ' horns/ which is required for the Midrash, is quite 
 as admissible. For, as every one knows, a Plural form of 
 Noun in English has very often to be given for a Hebrew 
 Noun in the Singular form, as 'leaves' for 'leaf in Gen. iii. 
 7, 'trees' for 'tree' in Gen. iii. 8, 'years' for 'year' in Gen. 
 V. 4, &c., &c.] 
 
 The following is the brief paraphrase of the 
 Midrash : 
 
 N. B. The figures (i), (ii), &c., are given here to help 
 the Reader to adjust the several References which are given 
 below, and as a means of avoiding some repetitions which 
 might seem tedious to him. 
 
 " 'He hath cut off.. .all the horns of Isra'el.' Ten 
 HORNS there are, viz. of (i) Abraham, (ii) Isaac, 
 (iii) Joseph, (iv) Moses, (v) T6rd,h i.e. Law, (vi) Priest- 
 hood, (vii) Levite-service, (viii) Prophecy, (ix) The 
 House of the Sanctuary, (x) The Horn' of Israel — 
 and some say that of Messiah." 
 
 The following passages are then given as shew- 
 ing that the word 'horn,' or the verb corresponding 
 thereto as in (iv), occurs in connection with each of 
 the subjects named, 
 
 (i) Isai. V. 1, (ii) Gen. xxii. 13, (iii) Deut. 
 xxxiii. 17, (iv) Exod. xxxiv. 29, (v) Hab. iii. 4, 
 (vi) Ps. cxii. 9, (vii) 1 Chron. xxv. 5, (viii) 1 Sam. 
 ii. 1, (ix) Ps. xxii. 22, (x) Ps. cxlviii. 14 (for 'Israel'), 
 and 1 Sam. ii. 10 (for the 'Messiah'). 
 
 The Midrash then proceeds thus : 
 "Now [lit. and~\ all of them [i.e. all of these ten 
 horns] were given [to be] on the head of Israel. 
 
cv 
 
 But [lit. ancTl when they [i.e. Israel] sinned they 
 [i.e. the horns] were taken away from them (Lam. 
 ii. 3) and were given to the nations of the world 
 (Dan. vii. 20 & 24). When however Israel is re- 
 penting, The Holy One Blessed be He is restoring 
 them [i.e. the horns] to their place. This is what is 
 written ' All the horns of the wicked also will I cut 
 off, but the horns of the righteous shall be exalted' 
 (Ps. Ixxv. 11, 10 E. v.). The horns which The 
 Righteous One of the Universe cut off, when is He 
 restoring them to their place ? [Reply :] When The 
 Holy One, Blessed be He, shall exalt the horn of 
 His Anointed (Messiah) ; as it is written ' And He 
 shall give strength unto His King and exalt the 
 horn of His Anointed' (1 Sam. ii. 10)." 
 
 The passages Lam. ii. 3 and Dan. vii. 20 & 24 
 are cited in full where those references merely are 
 given above. The references merely are given here 
 in order that the Reader may more easily see the 
 connection of the parts of the sentence. Dan. vii. 20 
 tells, as the Reader may remember, of the "ten 
 HORNS on the head " of the fourth beast (which was 
 'dreadful and terrible and strong exceedingly,' v. 7). 
 This fourth beast is understood of 'Esau,' the 'hairy' 
 one, as we have seen. 
 
 And the 24th verse of Danj vii, cited above, 
 speaks of the ' ten horns ' as ' ten kings etc' 
 
 Hence we see that our 1. 10 tells of Retribution 
 FOR the horns of Israel that were cut off, also of 
 
c\a 
 
 Retribution upon the horns — upon all the powers — 
 of the enemy of Israel. Also that the Retribution 
 is to come to pass at the time when all the horns of 
 the wicked shall be cut off, when the fire of the house 
 of Jacob and the flame of the house of Joseph shall 
 consume the house of 'Esau' as stubble. Thus in 
 the great Song of the Red Sea the destruction of 
 ' afflicting ' foes is spoken of under the figure of ' con- 
 suming them as stubble' (Exod. xv. 7). And this 
 leads us on to our next line (1. 11); and helps us to 
 see the connection between the four lines of the 3rd 
 stanza, and also between this stanza and those im- 
 mediately before and after it. 
 
 In 1. 11 the expression for '[those who] have been 
 consumed as stubble' is from Nah. i. 10. The al- 
 lusions to Exod. XV. 7 and Obad. v. 18 have been 
 pointed out sufficiently above. 
 
 Also for the ten plagues, of 1. 12, which are ex- 
 pected to destroy the enemy (in correspondence with 
 the ten plagues of Egypt) enough has been said above. 
 
 It is not necessary to dwell upon the allusions 
 made, by the first word of 1. 13, to Ps. ix. 7 {v. 6 
 of E. V.) and to Ps. Ixxiii. 19 ; and by the ' wind of 
 burning blasts' to Ps. xi. 6 ('a horrible tempest,' 
 E.V.) ; and by the last two words of 1. 14 to the 
 ' going forth from Egypt,' as spoken of in Nu. xxiii. 
 22 ; and by 1. 15 to Isai. xxxv. 3 (or rather to the 
 Thought of the whole context of this v.) ; and, by 
 the first part of 1. 16, to Exod. xii. 13, and so to the 
 
cvu 
 
 great 'Passover' Deliverance — looked forward to in 
 the future as well as looked back to in the past ; and, 
 by the last two words of the piece, to the Promise of 
 SPEEDY Defence and Deliverance in Isai. xxxi. 5. 
 [The Student should notice that the last word but 
 one in this v. gives distinct reference to the 'Passover,' 
 viz. the word which is rendered ' passing over ' in the 
 E. V. — The four Stanzas are for the Passover 
 Festival. — The following rendering, which is in some 
 parts more literal than what is given above, would 
 probably have seemed unintelligible (or worse) if one 
 could have ventured to give it before offering the 
 preceding explanations. It may be interesting to the 
 Student to compare the two. It is hoped that the 
 connection of the lines with each other is sufficiently 
 shewn above. There might perhaps have seemed to 
 be no connection between some of the lines if rendered 
 as follows : 
 
 Rising-ones- of Thy Congregation 
 Thou didst cut off in Thy Might. 
 Thou didst jump a five hundred course 
 To own a people waiting for Thee. 
 
 Foes Thou didst blast. 
 
 Fourfold plagues of afflicting ones!. 
 
 Tyrians shall certainly see so. 
 
 Exaltation of Rocks by sending of Messengers. 
 
 Destruction of the-likened-of stubble by Binding. 
 Retribution of ten horns. 
 
CVUl 
 
 Their flame as they have been consumed as 
 
 stubble into lacking. 
 Contract of utter destruction of ten plagues. 
 
 They have come to end by a wind of burning 
 
 blasts, 
 Perfect^ones as they came forth as strength of. 
 Thou wilt strengthen weak hands. 
 Thou wilt pass over us as birds flying*.] 
 
 In the double columns on p. 34 two more short 
 extracts from Rashi furnish pegs on which to hang 
 the Footnotes (*) and (t). 
 
 92. The extract in col. 1 from Rashi's Com- 
 mentary on Isaiah, and the Footnote (*) containing 
 some easy Targum, merely shew how the 'Esau'- 
 enemy is understood by 'the mighty [one]' in the 
 passage rendered in the E. V. of Isai. xlix. 24 " Shall 
 the prey be taken from the mighty, etc. ? " 
 
 The other extract from Rashi (on Isai. Ixiii. 
 1, " Who is this that cometh from Edom etc. ? "), and 
 the Footnote (t) on 'He Himself in His Glory is 
 slaying t their prince first etc.,' were intended — 
 especially the Footnote (t) — to bring out more fully 
 a matter which has already been just touched upon 
 in passing, once in 1. 2 of the Note at foot of p. 23 
 
 * For an explanatory paraphrase of this see above, p. ci. 
 
 t The Reader will perceive that this refers to the words ren- 
 dered in the E. Y. ".with dyed garments etc." which follow the 
 words which are cited from Isai. Ixiii. 1. 
 
CIX 
 
 and again in 1. 11 of the Note on p. 33. See pp. 
 xcvi & c of this Introduction. 
 
 93. [Footnote (t) on p. 34.] It is found always 
 (lit. Thou art finding in all 'places) that The Holy- 
 One, Blessed be He, is taking vengeance on guardian- 
 princes * first — [thus] in [the case of] Egypt [it was 
 said, Exod. xii. 12] "And against all the gods of 
 Egypt I will execute judgments," and afterwards 
 [the destruction came on Egypt] "horse and his 
 rider He threw into the sea." In [the case of] 
 Babylon it was written (Jer. li. 44) "And I will 
 punish Bel in Babylon " [and the destruction of 
 Babylon itself would then follow]. And so He [will 
 be] dealing [one day] with the fourth empire, for it is 
 said (Jer. xlvi. 15) "Thy mighty-ones nisJchaph" 
 [i.e. are swept away, as the E.V. gives. But here the 
 word is used, as the Reader will see, in the sense of 
 being smitten with a scab — from JinSD a scab in Lev. 
 xiv. 56]. This [expression "mighty-ones" in Jer. 
 xlvi. 15 signifies] the prince which there is to it 
 [viz. the fourth empire]. — And the word niskhaph 
 signifies that He [will be] smiting it [viz. the fourth 
 empire] with leprosy; and niskhaph is not [aught 
 else] but [smitten with'] leprosy, as it is said (Lev. 
 xiv. 56) " and for a rising, and for A scab, and for a 
 bright spot." And [when the guardian-prince of the 
 
 * Lit. False gods. The notion seems to have been founded 
 on Dan. x. 20. 
 
ex 
 
 fourth empire shall have been so smitten] afterwards 
 He is taking vengeance on it [viz. the fourth empire], 
 as it is said [at the end of Jer. xlvi. 15] "because The 
 Lord did drive them (lit. did push him down)." And 
 so he [the sacred writer] saith (Isai. xxiv. 21) " The 
 Lord shall punish the host of etc." [the remainder of 
 this V. being "the high ones that are on high, and 
 
 THE KINGS or THE EARTH UPON THE EARTH "]. 
 
 This piece is from the Second Part of the Yalkut, 
 No. 46 ; — from the Midrash Tankhuma. 
 
 The reference to an earlier Note, — at the end of 
 1. 5 of this Footnote (t), — is to 1. 11 etc. of the Foot- 
 note on the first page of this leaf (i.e. p. 33). 
 
 94. So also in the Second Part of the Yalkut, 
 No. 286, [we have] from M'chilta: 
 
 "How hast thou fallen from heaven, Lucifer 
 son of [the] morning ! " (Isai. xiv. 12). It is found 
 (lit. thou Jindest) that the Holy One, Blessed be He, 
 is not about to take vengeance on the kingdoms 
 until that He shall take vengeance on their princes 
 first. So far [this passage]. 
 
 95. And similarly ih. [i.e. in the Yalkut], Part I, 
 No. 556 : 
 
 For the world to come when the Holy One, 
 Blessed be He, sitteth in judgment on the fourth 
 empire He saith to it ' Why wast thou enslaving My 
 sons ? ' It saith ' Thou didst [it, really], in that Thou 
 didst deliver them into our hands.' The Holy One, 
 Blessed be He, saith to it ' Thou didst shew them no 
 
CXI 
 
 mercy; upon the ancient hast thou very heavily laid 
 thy yoke (Isai. xlvii. 6, E.V.). [ByJ thy life ! I am 
 sitting in judgment on thee and condemning thee ; I 
 am taking vengeance on thy prince, and afterwards I 
 am taking vengeance on thee.' So far [this piece]. 
 
 96. And in the Zohar, on the Second Section of 
 Genesis (see Column 206 of the Cremona Edition), 
 ' And He destroyed {nm) all D1p\1.' [The Eeader 
 must notice that there is T\ii before the 75 all in 
 Gen. vii. 23. It is on this that the remark is made.] 
 ' R. Abba said : [The] JlK [which is expressed is given 
 here in order] to include all those guardian[-angel] 
 rulers who are set over the earth ; and this is the 
 meaning of d1p\"l [taken here to signify that which 
 stands up] upon [or over] the face of the earth. For 
 ■when the Holy One, Blessed be He, executes judg- 
 ment upon the world He makes to pass away those 
 rulers who are set over them first, and afterwards 
 those who dwell under their protection.' 
 
 This piece was given chiefly for the purpose of 
 familiarising the Student with the form of certain 
 words here. 
 
 97. So too in the case of the next piece, which 
 is also from the Zohar, and which may be found in 
 the 10th column of the Cremona edition of the Zohar 
 on Exodus. After R. Isaac's saying (as may be seen 
 there just above our piece) that when the Holy One, 
 Blessed be He, brings judgment upon a people,— at 
 first He executes judgment upon that presiding-angel 
 
CXll 
 
 who is set over it above, for it is written "And I will 
 punish the host of the high ones on high etc." (the 
 reference being to Isai. xxiv. 21),^ — then follows our 
 passage as given on p. 35. 
 
 ' To what is that presiding-angel who is above 
 {i.e. the angel-prince of each and every heathen 
 country) condemned ? They make him pass into that 
 stream of fire [which, as we read in Dan. vii. 10 J 
 "issues and goes forth [from before Him]," and 
 when they have removed that dominion of his then 
 at once it is proclaimed with regard thereto in the 
 firmaments, The dominion of so and so they have 
 removed from him (alluding to Dan. vii. 26) : — until 
 that voice reaches through all those firmaments till 
 it reaches those who bear rule on this earth ; and the 
 voice goes forth and proclaims throughout all the 
 world till it reaches to birds and to babes and to 
 those foolish ones of the children of men who are 
 ignorant.' 
 
 98. And in the Zohar, on the Fourth Section of 
 Exodas (which Section is designated sometimes by 
 the first two Hebrew words, and often by the second 
 word alone, of Exod. xiii. 17), in the 81st Column of 
 the Cremona edition, we find : 
 
 ' El. Khaya said : It is written. And I will punish 
 the host of the high ones etc. (alluding again to 
 Isai. xxiv. 21). At the time that The Holy One, 
 Blessed be He, giveth dominion to peoples' great- 
 ones {i.e. their angel-princes) above He giveth [it 
 
CXIH 
 
 also] to each people below ; and at what hour those 
 above decline from their grade the people [also] 
 below declines.' 
 
 99. The remainder of the Footnote on p. 35 (and 
 36) consists of an easy piece from R. B'khai ben 
 Asher on the same Fourth Section of Exodus — and 
 specially on the word which is rendered "discomfited" 
 in the E.V. of Exod. xvii. 13. In selecting this piece 
 I had a special purpose in view which perhaps it is 
 not worth while to mention here. 
 
 100. A short notice of Diocletian, commencing 
 at the top of col. 2 on p. 37, may perhaps be slightly 
 interesting to some. It occurs in a piece from the 
 63rd Chapter of the Midrash Brfishith Rabba. 
 
 Diocletian the emperor was [at an earlier time of 
 his life] feeding pigs near Tiberias; and when he 
 was approaching * the Lecture-School of Rabbi {i.e. 
 the distinguished R. Judah the Holy, the Chief), 
 some students went out and beat him (lit. were going 
 out and heating him). After a time (lit. days) he 
 was made emperor. [Then] he went down and took 
 up his position at Paneas [another copy has Pameas), 
 and sent a letter (lit. writings) to Tiberias before 
 twilight [at the end] of Friday (lit. the Sabbath-eve) 
 [in which] he said : I am giving command that the 
 head-men of the Jews be standing before me at dawn 
 
 * So EashL Others give, When the time of Rabbi's Lecture 
 was near. 
 
 h 
 
CXIV 
 
 of the first day of the week. He charged the mes- 
 senger, he said to him : You are not to give it (lit. 
 them, i.e. the Written-orders or letter) to them till 
 immediately-before (Ut. hut with) sunset on Friday 
 (lit. sunset of the day of the Eve*). [Now it so 
 happened that] E. Samuel the son of Nakhman went 
 down to bathe, [and lo !] he saw Rabbi {i.e. B.. Judah) 
 standing before the great Lecture-school: [and] he 
 saw [that] his countenance [was] sad. [Whereupon] 
 he said to him, Why is thy countenance sad ? — He 
 said, There has been sent to me a letter from the 
 Imperial government to such and such an effect. 
 He said to him, [O never mind] bathe-on t [as if there 
 was nothing to fear] ; for thy Creator [is] working 
 for us miracles. They entered [the bathing-place] 
 to bathe; and there came that sprite [that presides 
 over bathing-places] laughing and skipping-about 
 before them. Rabbi {i.e. R. Judah) sought that 
 there might be an expression of anger against him. 
 [But] R. Samuel son of Nakhman said to him, O 
 Rabbi let him alone for at times he is seen on 
 account of miracles [which are to be done. Then 
 R. Samuel son of Nakhman turned to the sprite, 
 
 * The Reader sees of course that the purpose of this was that 
 they might not have time to go without breaking the Sabbath. 
 And, as it was assumed that they would not do so, they would 
 consequently be liable to the charge of disobedience to the express 
 order of the Emperor. 
 
 t Oi; "Come, bathe," — according to the reading ^HD XH^N- 
 
cxv 
 
 and] he said to him {i.e. to the sprite) : Your master 
 (i.e. R. Judah) is in trouble and you are laughing 
 and skipping about! [Then] he \i.e. the sprite] said 
 to them, Go [your way] eat and drink and keep a 
 cheerful Sabbath — for your Lord is working miracles 
 for you, and I am going to set [lit. am setting] you 
 before him {i.e. the emperor) at dawn of the first 
 day of the week. At the end of the Sabbath, after 
 the Lecture, he took them and set them before the 
 gate of Paneas. People went in and told the emperor, 
 Behold [those Jews] are standing before the gate [of 
 the city]. He said, Shut the gate. [The sprite then] 
 took them and set them in the midst of the city. . 
 People went in and told the emperor [that the Jews 
 were there]. He said, ' I command that they heat 
 the baths (or, according to the other and better read- 
 ing, that the baths be heated) for three days and that 
 they (the Jews) go in and bathe, and [then — after 
 that] let them come before me ; ' [thinking to get rid 
 of them by having them scalded and boiled. 
 
 The attendants] went-off and the baths were 
 heated for three days. But a certain sprite intro- 
 duced [some cold water] and [was] mixing [that with 
 the boiling water] before them. And-so they went 
 in and bathed, and [then] they came before him. 
 He said to them, ' Because you know that your God 
 is performing miracles for you, you make light of 
 the emperor [eh] ! ' They say to him, ' Diocletian the 
 feeder of pigs (or swineherd) we made light of; but 
 
 h2 
 
CXVl 
 
 to Diocletian the emperor we are subjected [i.e. 
 humble servants]. He said to them, ' Even though 
 it be so, Ye shall* not despise either the least (lit. 
 a little) Roman or the least gvlydr i.e. common-soldier's 
 slave or drudge.' 
 
 On the word gulydr a Note may well seem to 
 be desirable. One shall be given almost immediately. 
 But first let me give, at the risk of the charge of 
 repetition, the following rendering (if it may be called 
 so) of an account in the Talmud Jerushalmi (or Je- 
 rusalem Talmud) corresponding to the account given 
 above from the Midrash Rabb4. This piece from 
 the Talmud Jerushalmi is given in Footnote (t) of 
 our pp. 37 & 38. 
 
 100*. Footnote (t) [pp. 37 & 38].— And there is 
 in the Jerushalmi of the Talmudic-Section Trumdh : 
 Dioclut the pig-[keeper], — the disciples of R. Judah 
 the Prince smote him. He {i.e. Dioclut, or Dio- 
 
 * It is of course quite admissible to give rather ' Ye should 
 NOT despise either a little [or the least) Koman, or a little gvXydr ; 
 [because, for aught you know, he may one day be great].' But 
 this seems somewhat too tame an utterance to come from the 
 emperor as represented there. And the saying is in the Midrash 
 KabbS distinctly attributed to the emperor. 
 
 The interpretation ' Ye should not despise either a great-man 
 while yet he is of low estate, or a gvlydr though he is of low 
 estate' (as given in the Mat-fvAth K'hunndh), has more than one 
 weak point in connection with it ; and it is not really wanted for 
 what may be called the 'moral of the tale' — as conveyed in the 
 continuation of the Midrash-Commentary on Gen. xxv. 25 in lines 
 2 and 3 of col, 1 on p. 39. 
 
CXVll 
 
 cletian) was made emperor. He went down to 
 Pameas {or Paueas) ; he sent a letter in which it was 
 written : RR.s must be before me at the end of the 
 Sabbath immediately. He told him {i.e. the mes- 
 senger) ' You are not to give them the letter till the 
 evening-time just at sunset' {i.e. immediately before 
 the commencement of the Sabbath). So the Mes- 
 senger came to them in the evening-time at sunset. 
 Now R. Judah the Prince and R. Samuel son of 
 Nakhman were going down to bathe in [the] baths 
 at Tiberias. There came the bath-sprite before them, 
 and R. Judah the Prince sought to rebuke him. 
 R. Samuel said to him {i.e. to R. Judah) * Let him 
 alone — for miracles he is [allowed to be] seen,' Said 
 [the sprite] to them ' What [are you] RR.s doing ? 
 [What is the matter with you ?] — They told him the 
 business. He said to them ' Bathe [on, do not 
 trouble yourselves about the difficulty in which you 
 are], for your Creator is working miracles,' At the 
 end of the Sabbath he took them and brought them 
 in[to the city. — People] told him {i.e. Diocletian) 
 ' Lo ! RR.s [are] outside.' He said ' They shall not 
 see my face until they wash,' — That bath was heated 
 seven days and seven nights, [The sprite] went forth 
 and overcame [the heat] before them, and-so they 
 went in and stood in his [Diocletian's] presence 
 before them [all, — i.e. before all the courtiers]. He 
 said to them 'Because your Creator is working 
 miracles for you, ye despise the empire [do you] V — 
 
CXVlll 
 
 They said to him ' Dioclut the pig[-keeper] we [were] 
 despising; Diocletianus the Emperor we do not 
 despise.' — 'Even-though [it be] so,' said he, '[It is] 
 not [for you] to chide either the least (Ut. a little) 
 Roman or the least companion* [of the least Roman].' 
 
 [The above is offered as what appears to me to be 
 a possible interpretation of the last sentence. For 
 more, see the Footnote (*) below. — ^The Hebrew 
 Student may profitably compare the piece from the 
 Jerusalem Talmud carefully with the piece from the 
 Midrash Rabbd. The differences are somewhat 
 greater than the above-given renderings might lead 
 the Reader to suppose — as the Student may perhaps 
 have already perceived. — Let us pass on to the pro- 
 mised] 
 
 101. Note on the word 'gultar.' 
 
 This is not a Hebrew word. It is said to be a 
 corruption of the word for a common soldier's drudge 
 which occurs in the plural in the following passage 
 of Vegetius [de re militari, iii. 6] (not 9 as given in 
 Fischer's edition of Buxtorf's Rabbinic Lexicon) : 
 
 * Perhaps a possible interpretation. The term here (which 
 strictly signifies a compcmi&n, or an associate, or a fellow) is, I well 
 know, usually interpreted as a disciple or pupil. If the term 
 be rendered literally, as above, there is no discrepancy in regard 
 
 to it between the Talmud Jerush<dmi and the Midrash Rahbd 
 
 because the expression 'the least companion [of the least Roman]' 
 of the T. J. here may be supposed to refer to the same sort of 
 attendant on the common-soldier as is represented by the word 
 ' gulydr' of the Midr. Rah. there. 
 
CXIX 
 
 "...ex ipsis calonibus, quos galearios vocant, 
 idoneos ac peritos usu legebant quos non amplius 
 quam ducentis sagisarciariis (for which it has been 
 proposed to read sagmariis) puerisque prseficerent." 
 
 A somewhat similar word also is used by Ve- 
 getius at the end of ch. 10 of book i, where he says 
 that (not only the soldiers but also) 
 
 " lixas quos galerios vocant ad natandum exer- 
 cere percommodum est." 
 
 Now although the word J^I'vlJ may be said to 
 signify slaves (or drudges) of common soldiers — ' ser- 
 vants of the men of war,' as Benjamin Musaphia 
 gives, — yet we should observe that the word is not 
 limited to such or to any other of the mere camp- 
 followers. It was used also for 'soldiers of an in- 
 ferior rank.' The word is seen to occur in this sense 
 at the end of Footnote (*) on p. 39, in the last line 
 but one there, in a passage from the Talmud-Section 
 B'rdkh6th Chap, viii, (fol. 53 b) cited in the Lexicon 
 'Arukh, 
 
 " ...GULYiRS go down and join battle, and-then' 
 mighty-men go down and win- victory," 
 
 It is perhaps possible that the word gulyar[s] may repre- 
 sent a rough broad pronunciation of caligalti] — a word used 
 for common soldiers — from the caliga. 
 
 But that Talmud-passage, with the contrasted terms ' gul- 
 yars' and ' mighty men,' makes one think of the Velites (in 
 their wildbeast-skin helmet-cap or galerus, who began a 
 fight) and the Principes, i. e. the seasoned warriors (' robus- 
 
cxx 
 
 tior setas quibus principibus est nomen', Liv. viii. 8, in the 
 line of battle between the younger Hastati before them* and 
 the older Triarii behind them). The proverbial expression 
 ^ad Triarios res rediit,' for a critical state of affairs, is in 
 itself enough to shew that ordinarily it was not necessary for 
 the others to fall back upon the Triarii. And on the other 
 hand it would be only a small affair (haud magni certaminis) 
 which skirmishing Velites would be able to decide by them- 
 selves. In an ordinary battle the conflict begun by Velites 
 would be decided by Principes. Or, in the form of the 
 Talmud-Saying referred to, " Velites go down and join-bat- 
 tle, and Principes go down and win-victory." Thus the 
 'Guly1r-s' (or 'GALEAR-ii") might be skin-capped 'Ve- 
 lites;' as the 'Mighty-men' of that Talmud-passage might 
 be 'Principes' i.e. men of the great main fighting-body t of 
 ■the legion-array. 
 
 This is merely offered as a suggestion. 
 
 In that Talmud-passage (cited ia the Footnote 
 on p. 39) the statement to be illustrated by 'Gul- 
 YABs' beginning and 'Mighty men* finishing-matters- 
 victoriously is that : " Greater is he that answereth 
 
 * So Livy in viii. 8. — Vegetius (de re mil., i. 20) says "... in 
 ■ prima acie pugnantes Principes, in secunda Hastati, . . . vocaban- 
 tur." The Velites were not legionaries at all. The 'prima acies' 
 here is of course that of legionaries. 
 
 t This they certainly were, whether their designation ' Prin- 
 cipes' was founded thereupon or not. The older Triarii, to be 
 fallen back upon ia case of need, important as of course these 
 were, could scarcely be of such prime importance as those Prin- 
 cipes. Livy's expression " robustior setas," for the Principes, — ^in 
 comparison, that is, with the 'Hastati' (who were themselves the 
 'Flower op youth mature for martial service'), — ^would perhaps 
 be sufficient to support us ia describing them as " Mighty men." 
 
CXXl 
 
 'Amen' than he who says the Blessing-form." I 
 thought that it might be interesting to the Reader 
 to see what high importance is certainly assigned to 
 those duly saying the 'Amen;' whether or not it may 
 be supposed that those who so say the ' Amen ' are 
 declared to be the principes — concluding the matter 
 as mighty legionary lines-men conclude victoriously 
 a matter commenced by mere Gulyar-skirmishers. 
 
 The purpose was of course to encourage people to 
 say the * Amen ' duly. Possibly the encouragement 
 may be useful for some others besides those for whom 
 it was originally intended. 
 
 The above-given account of Diocletian occurs in 
 the midst of the Midrash-Commentary on Gen. xxv. 
 25 viz. "And the jfirst {i.e. Esau) etc." This Midrash- 
 Commentary (on Gen. xxv. 25) is seen to be continued 
 on p. 39 in col. 1 and to 1. 5 of col. 2. After that, 
 and beginning with 1. 7 of col. 2 on p. 39, the well- 
 known account of R. Shila is given from the Talmud- 
 Section Brdkhdth (fol. 58 a). 
 
 102. The following paraphrase of this piece 
 will be better here than a more literal rendering : 
 
 R. Shila smote a certain man who had married 
 an Egyptian, or, as another copy has it, — a Syrian ■'^ 
 The man went and accused him to the government 
 ' Here-there-is a man among the Jews who executes 
 judgment without the imperial licence.' A messenger 
 
 * The intelligent Reader will see ab once that what is really 
 meant is not either an ' Egyptian' or a ' Syrian' literally. 
 
CXXll 
 
 was sent for him. When the R. arrived he was 
 questioned ' Why did you smite him ? ' The R. told 
 them that the man had committed an unnatural 
 crime. They said to him Have you any evidence ? 
 He said to them ' Yes ; ' and at once Elijah [the 
 prophet] came in the form of an ordinary man and 
 testified to the truth of the R.'s assertion. They said 
 to the R., ' If so, the man deserves to be put to death.' 
 The R. rephed that since Israel had gone into cap- 
 tivity away from their own land they had not power 
 TO PUT ANT MAN TO DEATH, but that the imperial 
 government could do what it would. While they 
 were considering the case the R. began to repeat the 
 passage ' Thine, Lord, is the Greatness' and the 
 Power, etc' (1 Chron. xxix. 11). "What are you 
 saying," they demanded. 'Oh!' replied the R. 'I 
 was saying, Blessed be The Merciful One Who hath 
 made the government on earth like the government 
 in heaven and hath given to you the power and love 
 of judgment.' Thought they 'The honour of the 
 empire is dear to this man,' and so they gave to him 
 the staff of oflSce and bade him execute judgment. 
 As he went forth from the government-house that 
 man (whom he had accused of an unnatural crime) 
 said to him * The Merciful One works miracles thus 
 for liars, eh ! ' — ^The R. said to him * Wicked-man ! 
 are they not to be called asses?* — for the Scripture 
 
 * This refers to the R.'s having described the man's wife as 
 such (col. 2, 1. 14, p. 39). 
 
CXXUl 
 
 says (Ezek. xxiii. 20) whose flesh is the flesh op 
 ASSES.' But the R. perceived that the man was going 
 to tell the government-people that he (the R.) had 
 called them ' asses !' He bethought himself therefore 
 'This fellow is a persecutor: and the Law hath said: 
 If one is about to kill thee, be quick and kill him 
 first {lit. Hath one come to kill thee, rise early to kill 
 him). So he (the E.) smote the man with the staff of 
 office and killed him. Then he said : Since a miracle 
 has been wrought for me in connection with this 
 passage of Scripture (1 Chron. xxix. 11), I give it a 
 refined interpretation. ' Thine, Lord, is the Great- 
 ness,' this is the Work of Br^shith {i.e. the "Work 
 spoken of in Gen. i.); and so (Job ix. 10) 'Which 
 doeth GREAT-things past finding out' (E.V.); — 'and 
 the Power,' this is the going out from Egypt; with 
 regard to which there is said (in Exod. xiv. 31) 'And 
 Israel saw that great work (Hebr. hand) etc.'; — 'and 
 the Glory/ this is the sun and moon which stopped 
 for him viz. for Joshua; with regard to which there 
 is said (Josh. x. 13) 'And the sun stood still and the 
 moon stayed etc' (E.Y.); — 'and the Victory/ this is 
 the fall of Babylon (another copy has the ' the wicked 
 city') and so the Scripture says (Isai. Ixiii. 3) 'And 
 their blood shall be sprinkled upon My garments' 
 (E.V.), etc. [The Reader should observe that the 
 Hebrew word rendered 'blood' in Isai. Ixiii. 3 is the 
 same as that for which 'Victory' is given in 1 Chron. 
 xxix. 11: also that The Speaker in Isai. Ixiii. 3 is 
 
CXXIV 
 
 The One "that cometh from ' Edom/ with dyed gar- 
 ments FROM 'BozRAH.' " It should of course be borne 
 in mind too that by ' Babylon,' or 'the wicked city,' 
 the 'Bozrah' of p. Ixxxviii. is meant. 
 
 The remainder of this piece of Brdkh6th is given 
 in the Additional Note (H) beginning with 1. 8 of 
 col. 2 on p. 40, but need not be dwelt on here. Then 
 after some remarks in small type, which also need 
 not be dwelt upon here, and a few words selected 
 from Rashi on Ps. ix. (lines 8-12 of col. 1 on p. 42), 
 a short piece is given (1. 14 of col. 1 to 1. 1 of col. 2, 
 on p. 42) from the Midrash Babba on Exodus — as 
 follows, 
 
 103. Of 'Esau' it is written [in Deut. xxv. 17] 
 "Bemember what Amalek did to thee." You find 
 many expressions in dispraise of 'Esau.' Of 'Esau' 
 it is written "who eat up my people as they eat 
 bread" (Ps. xiv. 4, E.V.); — 'Esau' it was who made 
 the offerings to cease ; — ' Esau' heard of Israel's going 
 forth [from Egypt] and fought with them, as it is 
 said "Then came Amalek" (Exod. xvii. 8). So far 
 [the Midrash Babbd]. 
 
 And with regard to his [i.e. the enemy's] coming, 
 when He hurried to fight against Israel*, — etc. (lines 
 2-14 of col. 2 on p. 42), they have said (in Chapt. 
 xxvi. of the Midrash Babbd, on Exodus), 
 
 "Why is the account of Amalek's coming and 
 
 * Some explanations, which may seem necessary, will be given 
 presently. 
 
cxxv 
 
 fighting with them at R'phidim put next to the 
 account of Israel's unbelief (in Exod. xvii.) 1 — see 
 lines 15 etc. of col. 2 on p. 42. — 
 
 The connection between the lines 1 and 15 having 
 beein thus sketched out, lines 2-9 may now be para- 
 phrased as follows, 
 
 104. [When] he hurried to fight against Israel, — 
 [When] a journey of four hundred miles, 
 
 As a murderous-fratricide, in order to spread a net. 
 He marched from his stronghold; and he hid a 
 
 [net] spread-abroad 
 To detach [from Israel] any faint and weary one of 
 
 those of whom Israel is ashamed. 
 Working-out hatred for the [lost] Birthright 
 
 [-Blessing]... 
 The Almighty [however] remembered Abraham 
 So-as-to-sever-away, root and branch, that exceed- 
 ingly-deceitful one : — • 
 
 The next four lines (11^14 of col. 2 on p. 42) are from 
 another Poem. These four lines were given on p. 42 as a 
 means of helping to carry on the thought to the next piece. 
 They may be paraphrased as foUows : 
 
 105. Israel*, while yet in [the wilderness of] Sin, 
 adorned [with their double crown of Positive 
 and Negative Commandments — as also with 
 their two-fold Promise to "perform" and to 
 " be obedient " (Exod. xxiv. 7)], 
 
 * Lit. Perfect ones, by which term Israel is meant. 
 
CXXVl 
 
 Covered with an interwoven-network of the richest 
 
 of Ornaments *, 
 They [i.e. the enemy] wished to rob of the [Law] 
 
 given-among [the] flames [of Sinai. And to 
 
 such an assault of the enemy Israel was liable. 
 
 Why 1 — Because] 
 They had [remissly] closed weak hands at R'phl- 
 dimt. 
 
 [These passages are seen to be founded on Amalek's coming 
 to fight against the Israelites as they went up out of Egypt. 
 But somewhat more than merely that insidious and cruel 
 attack of Amalek (Deut. xxv. 18) may be seen to be alluded 
 to in these passages. That attack of old may be said to be 
 employed as figuring the assaults of another enemy. And 
 with regard to the coming of such an enemy it was said 
 — in Sh'm6th Eabba, Sect, xxvi.], 
 
 106. Why is the account of Amalek's coming 
 (Exod. xvii. 8 etc.) next to the account of Israel's 
 unbelieving conduct (in Exod. xvii. 2-7) ? [Here is] 
 a parable : [It is like] to a child who was being 
 carried on his father's shoulders and who saw one of 
 his father's associates. Said [the boy] to him, Hast 
 thou seen father ? — His father said to him, Thou art 
 riding on My shoulders and thou art asking about me 
 
 * Or, more literally, Cfirt-ephod-like with interlaced-hroidery of 
 The Omwment of ornaments. 
 
 + This of course carries with it the Warning that : Whenever 
 there is remissness on the part of ' Israel,' there is danger of the 
 ' enemy ' assailing them at once in fierce might to despoil them 
 and rob them of their ' Crown ' and their ' Glory.' 
 
cxxvu 
 
 [thus, thoughtless of him who is sustaining and up- 
 holding thee !] Lo I am casting thee down and the 
 enemy (lit. hater) shall come and have power over 
 thee. So the Holy One, Blessed be He, said to 
 Israel : I have been bearing you on clouds of glory, 
 and are ye saying Is the Lord among us 1 (Exod. 
 xvii. 7). Therefore the enemy shall come and have 
 power over you. This [is the signification of] 'Then 
 came Amalek' (Exod. xvii. 8). — Thus far the Mid- 
 rash Rabbd. 
 
 fin the Jalkut, on Exod. xvii. 7, a piece from the P'sikta 
 is given which agrees in the main with the piece just now 
 cited from the Midrash Kabbd. Although it was not worth 
 while to give on our p. 43 this whole piece (of P'sikta as 
 cited in the Jalkut) it may perhaps be worth while to give 
 here a rendering of what immediately precedes the few lines 
 thereof which are given on p. 43. The small type is used for 
 what does not stand on p. 43. 
 
 107. E. Levi said : To what were the children of Israel 
 like [when they acted as in Exod. xvii. 7 ? — They were like] 
 to [the foolish child of] one who had a son that was allowed* 
 to ride on his [i.e. the father's] shoulder, and the father was 
 carrying him along the street. When the son saw any 
 desirable object he said to his father, Get me [that], and he 
 got [it] for him time after time. [Then] said the son to 
 
 * In accordance with a well-known Hebrew idiom this may be 
 given for what would be more literally rendered they caused him 
 to ride. In the careful Edition of the P'sikta, in the M'kitsS 
 NirdS,mim, the learned Editor gives Hebrew for he caused him to 
 ride which is an easier reading. 
 
CXXVUl 
 
 some person passing by, Have you seen father* [anywhere] ? 
 His father said to him, Fool ! thou art riding on my shoulder 
 and whatsoever thou requirest I get it for thee ; and sayest 
 thou to this person Have you Seen my father ? — ^What did 
 his father ? He cast him off his shoulder. A dog came and 
 bit him. So when Israel came-forth from Egypt The Holy 
 One, Blessed be He, surrounded them with seven clouds of 
 glory ; for it is said, ' He compassed him about. He instructed 
 bim (Deut. xxxii. 10, E. V. Margin). They required Manna. 
 He gave [it] to them. [They required] quails. He gave [them] 
 to them. When He had supplied them with all their needs 
 they began murmuring and saying, Is The Lord among us ? 
 — The Holy One, Blessed be He, said to them ' Ye are mur- 
 muring against Me, [are ye ?] ; assuredly ye shall have a 
 lesson -j- [that ye may learn to know that I am upholding you, 
 when ye cry out as ye soon will when perceiving your need 
 of help and protection J], j — 
 
 * My Father — in the Edition mentioned in Note (*) on 
 p. cxxvii. 
 
 t The learned S. Buber, in Ms careful Edition mentioned in 
 Note (*) above, proposes an emendation for the expression here 
 rendered ye sImM ha/oe a lesson. That expression might be more 
 literally rendered I am caiising you to know. The emendation 
 proposed for this ia (by reading T for T, and dropping 1 and ') I 
 am doing you hurt (or liarm, or evil) ! If one may venture to 
 differ from so great an Authority one would suggest that the pro- 
 posed emendation is at least unnecessary, because the expr'ession 
 coMsing to know (in Hebrew) may be used for teaching in the sense 
 of giving a lesson to or chastising. Thus we have, in Judg. viii. 
 16, "[Gideon took thorns and briars] and with them he taught 
 
 (lit. CAUSED TO KNOW, i. 0. GAVE A LESSON TO Or CHASTISED) tho 
 
 men of Succoth." 
 
 J Or, as Eashi says — on Exod. xvii. 8, — "And [then] ye 
 [will be] crying to Me : and ye will know where I am.'' 
 
CXXIX 
 
 ' Lo ! the dog is coming and biting you.' And 
 what is this dog ? It is Amalek, 
 * as it is written ' Then came Amalek' — Am lak — 
 who came-quickly like that reptile. Another saying 
 is: Amalek, — Am lak [i.e. a people who licked up'], 
 — who came to lick up Israel's blood as the dog 
 would. 
 
 108. And there is also there [^. e. in the P'sikta 
 as cited in the Yalkut, in No. 264 of the First Part], 
 1. 2 of col. 2 on p. 43, 
 
 "And Moses said to+ Joshua" (Exod. xvii. 9). 
 Now why is it said (lit. why did he, or it viz. the 
 Scripture, say) ' to Joshua' ? (Reply) Because Joshua 
 came from the tribe of Joseph. There is written 
 [moreover^, — viz. in Obad. v. 18] And the house of 
 Jacob shall be a fire, and the. house of Joseph a 
 flame, and the house of Esau for stubble. There 
 shall go forth a flame from the house of Joseph and 
 shall devour the stubble of the house of Esau. This 
 
 * What follows this mark (*) is a rendering of the piece 
 as cited in the Jalkut. The Hebrew corresponding to it is not 
 given in the modern Edition mentioned in Note (*) on p. cxxvii. 
 
 t The prefix ^, instead of the '^< of Exod. xvii. 9, was allowed 
 to stand on p. 43 (1. 2) because it so stands in the Yalkut-citation 
 of the P'sikta and of course I had to give the passage as it stands. 
 
 Obs. In the Edition of the P'sikta mentioned in Note (*) on 
 p. cxxvii, the h is replaced by the ?X of Exod. xvii. 9 : but in the 
 expression "Why is it said 'to Joshua"?," immediately after- 
 wards, the 7 is given as in the Yalkut. 
 
 J The prefix 1 is given for this in the Edition mentioned in 
 Note (*) on p. cxxvii. 
 
 i 
 
cxxx 
 
 is Joshua who sleVF 'Amalek.' *E,. Pi-n'khas in the 
 name of R. Samuel son of Nakhman [said] : It is a 
 Tradition of Aggidi [that] by the hand of Rachel's 
 children 'Esau' is to fall, as it is written "Verily 
 THE LEAST OF THE FLOCK shall draw them out" (Jer. 
 xlix. 20, E.y.). Now why does he {or it, viz. the 
 Scripture) call them so ? — The reply is, Because they 
 [i.e. the children of Rachel] are the youngest of the 
 tribes. And it is written "And it came to pass 
 when Rachel had borne Joseph [that Jacob said 
 "Send me away that I may go unto mine own place" 
 Gen. XXX. 25]. Also there is written " Out of Jacob 
 shall come he that shall have dominion and shall 
 destroy him that remaineth of the city" (Nu. xxiv. 
 19, E. v.). As-for-the-one {i. e. Esau) [the expression] 
 "little" or "small" is written in [respect of] him 
 " Behold I have made thee small among the heathen" 
 (Obad. V. 2) ; and as-for-the-other (i. e. Joseph) the 
 expression "lad" is used of him "And the lad was 
 with the sons of Bilhah..." (Gen. xxxvii. 2, E.V.). 
 The one [i.e. Esau] grew up between two righteous 
 ones but did not learn aught of their doings, and the 
 other [i.e. Joseph] grew up between two wicked ones 
 but did not learn aught of their doings. The one 
 [viz. Joseph] had regard for (lit. spared) the Glory 
 of Him Whose he was, and the other [viz. Esau] 
 despised the Glory of Him Whose he was. As regards 
 
 * All that follows this mark (*) is not admitted in the Edition 
 mentioned in Note (*) on p. cxxvii. 
 
CXXXl 
 
 the one [viz. 'Esau,' or 'Amalek' — the same thing] 
 there is written of him "And he feared not God*" 
 (Deut. XXV. 10) ; and as regards the other [viz. Joseph] 
 it is written of him "I fear God" (Gen. xUi. 18). 
 The one [i.e. 'Esau,' 'Amalek,' etc.] shall come and 
 shall fall by the hand of the other [i.e. 'Joseph']. 
 
 109. And there is also there [i. e. in P'sikta, as 
 cited in the Jalkut — in No 267 of the First Part] : — 
 One verse (lit. Scripture, viz, Deut, xxv. 19) 
 says, "Thou shalt blot out the remembrance of 
 Amalek;" and one verse (Exod. xvii. 14) says, "I 
 WILL UTTERLY BLOT OUT the remembrance of Amalek." 
 In so far as he [is contemplated as one who, though 
 very wicked, yet] did not put forth his hand against 
 The Throne [of God, it said] "Thou shalt blot out 
 the remembrance of Amalek" (Deut. xxv. 19); but 
 since he [is guilty of this exceeding great wickedness, 
 viz. that he] put forth his hand against The Throne 
 [of God, therefore the more tremendous expression 
 is employed] " For I will utterly blot out the re- 
 membrance of Amalek" [Exod. xvii. 14.] But-then 
 
 * (i) The Hebrew word for God is often found in Eabbinic 
 books with T in the place of the n, thus DHPK. It was my inten- 
 tion to have printed the word so twice on p. 44 (1. 14 of col. 1). 
 But by accident the correct spelling of the word has been given there. 
 So also in some other places : — as also some times in cases in 
 which it was my intention to have had p instead of the n. For 
 
 (ii) The Hebrew word for God is often found in Eabbinic 
 books with p in the place of the n, thus Dip7X. 
 
 Perhaps it is sufficient to have mentioned the matter here. 
 
 ^2 
 
CXXXll 
 
 [as the question may arise, Is it indeed possible] that 
 flesh and blood has power to put forth its hand a- 
 gainst The Throne of The Holy One, Blessed be 
 He ! — [the answer to this is given : — Of course not], 
 but because that he [the enemy] would in the [time 
 then] future lay waste Jerusalem of which it is 
 written " At that time they shall call Jerusalem The 
 Throne of the Lord," therefore [it is that we have 
 that tremendous expression] "For I will utterly 
 BLOT OUT the remembrance of Amalek." So far [this 
 piece]. 
 
 110. Another piece from the Yalkut (Part ii. 
 No. 286, — on Isai. xiv. 12) is now given, from 1. 14 
 of Gol. 2 on p. 44 to 1. 7 of col. 1 on p. 45 ; viz. — 
 
 That is what we say " Silver dross." — To what is 
 ' he ' like ? To a multar etc. 
 
 This stands for : 
 
 That is what we say : [Burning lips and a wicked 
 heart are a potsherd covered with] silver dross (Prov. 
 xxvi. 23, E.V".^ — The Student will observe that the 
 words for 'silver dross' stand first in the Hebrew and 
 that the whole verse is implied by the mention of its 
 first two words). To what is he like ? [It is of 
 course the ' enemy ' that is meant here by ' he.' The 
 reply is that: he is like] to a vessel* which on the 
 
 * A kind of urn, of whicli it is said in the Mishnah (Sabbath, 
 iii. 4) that water may be drunk therefrom on the Sabbath if the 
 coals [for heating the water] have been swept away. Benjamin of 
 Musaphia speaks of the word 'Mulyar' as one to be explained 
 
CXXXIU 
 
 outside was of gold and with pearls fastened thereinto 
 but which within was potsherd[-like]. So is ' Esau.' 
 [Thus we have] "And Esau said in his heart [...then 
 will I slay my brother Jacob," Gen. xxvii. 41]; "A 
 fool hath said* in his heart [there is no God," Ps. xiv. 
 1]; "And Jeroboam said in his heart" (1 Kings xii. 
 26); "And Haman said in his heart" (Esth. vi. 6); 
 [Also the wicked one] " said in his heart, God hath 
 forgotten" (Ps. x. 11); [And] "thou hast said in 
 thine heart I will ascend into heaven" (Isai. xiv. 13); 
 "Therefore hear now this thou that art given to 
 pleasures that dwellest carelessly that sayest in thine 
 heart..." (Isai. xlvii. 8, E.V.). The Student will no 
 doubt have observed that it is the heart on which the 
 stress is laid in this string of passages. And after 
 the Israelite has been thus warned to bear in mind 
 what the enemy is in heart, the caution is added not 
 
 from Latin and Greek. And so Landau in his edition of the 
 'Arukh, gives for it " fuXidpiov, milia/rvwrn." Thus too Fischer in 
 his edition of Buxtorf gives ixikidpiov in a note. The Greek and 
 Latin terms seem to have stood for a vessel of a somewhat differ- 
 ent use from that of the vessel designated by this word ' Mulyar.' 
 * The Student will observe that the expression " he said," of 
 the Psalm, has got altered into that for "and he said" in. the 
 Yalkut. The mistake was probably caused by the repeated occur- 
 rence of the expression " and he said" in the string of passages of 
 which this is one. Of course the form "and he said" had to be 
 given on p. 45, just as it stands in the Yalkut as there cited. But, 
 for the convenience of the English Reader, the translation of the 
 part of the verse as it stands in the E. V. is given here (except as 
 regards ' the ' for ' a '). 
 
CXXXIV 
 
 to trust him when he speaks words of seeming kind- 
 ness and gentleness and pretended goodness, but on 
 the contrary] " though he should speak-kindly with 
 his voice do not trust him " (Prov. xxvi. 25). So far 
 [this piece]. 
 
 Thus a slight specimen has been offered of the 
 manner in which 'Rabbinic' Writers have been 
 accustomed to employ Scriptural expressions and the 
 names of several evildoers as a means of alluding to 
 the 'enemy' — the ultimate overthrow and destruction 
 of whose power to do evil they confidently anticipate, 
 and have for ages anticipated. 
 
 A very trifle only of the great whole is all that 
 has been put before the Reader here. But the hope 
 is indulged that, small as this is, it may be a means 
 of helping the Student to acquire a little familiarity 
 with the almost enigmatical modes of expression by 
 which the 'Wise Men of Israel' have been sometimes 
 wont to convey their meaning — to those who can 
 guess it and perceive it. 
 
 This lengthy Note VI. might easily have been 
 made very much longer. Many interesting passages ' 
 of various kinds have had to be excluded. But long 
 as the Note is, and perhaps far too long for the 
 patience of the Reader, I was unwUling to bring it 
 to an end without at least a few scraps selected from 
 the Makhzor. A little piece had already been given 
 on p. 33 (for which see pp. c. to cvi.). Also on 
 p. 42 some lines seemed to come in naturally. These 
 
cxxxv 
 
 were paraphrased on pp. cxxv. & cxxvi. ; but a 
 few more remarks thereon may be offered now : — 
 
 111. The eight lines 2 — 9 of col. 2 on p. 42 were 
 picked out from a short Alphabetical Poem of the 
 Makhzdr, not far from the beginning of the ' Y6-tser' 
 for the Section 'Remember [what Amalek did to thee 
 by the way...]' (Deut. xxv. 17). It consists of 6 
 Stanzas, each Stanza of 4 lines, each line of 4 words; 
 and the 4 lines in each Stanza rhyme with each 
 other. 
 
 The lines begin with the letters of the Alphabet, 
 in succession ; but the last Stanza has its first two 
 lines beginning each with the last letter but one of 
 the Alphabet, and the last two lines each with the 
 last letter of the Alphabet. The opening words of 
 the poem are TVD "l^JTK and the following account 
 of its contents may be given here : — 
 
 After a passing reference to " Deeds performed 
 and remembered " in the days of the Wonder-month 
 Nisan, the ' enemy ' is alluded to under the form of 
 a serpent, and his "provocations" are mentioned — 
 with "rottenness" in connection therewith, recalling 
 the thought of Prov. x. 7 viz. "The name of the 
 wicked shall rot " whereas " The memory of a 
 righteous one shall be for a blessing." — Then we 
 have " the thorn " " of bramble and briar," with the 
 word-play implying that as " from generation to gene- 
 ration " punishment was in past times inflicted upon 
 him so too however long it may be that * generation 
 
CXXXVl 
 
 may still continue to follow generation' before the 
 great and final infliction upon him comes, yet come 
 
 IT WILL INEVITABLY. 
 
 In connection with the dark memory of Esau's 
 wrong done to his fathers (causing, — it is said — 
 Isaac's blindness and Abraham's death before his 
 time), and his sin against his mother (supposed to 
 be implied by Gen. xxv, 25), the verse Ps. cix. 14 
 should be borne in mind. But this v. is to be under- 
 stood here in accordance with the following inter- 
 pretation : " Let the wrong done to his fathers be 
 remembered before The Lord, and let not the sin 
 AGAINST his mother be done away ! " And the Stu- 
 dent should not forget the next verse also viz. "Let 
 them (i.e. that wrong and evil-doing) be before The 
 Lord continually ; that He may cut off the memory 
 of them (i.e. of the wrong-and-evil-doers) from the 
 earth. 
 
 Then comes a reference to two expressions in 
 Amos i. 11 which are rendered in the E. V. : (1) "his 
 anger did tear," — and (2), just previously, he "did 
 cast off all pity," or as it is in the Margin he " cor- 
 rupted his compassions." The writer of the Poem 
 probably took the former expression [viz. (1) above] 
 to stand for "he tore [in] anger," while he under- 
 stood the latter to signify " he destroyed the womb " 
 of [her that conceived him] — in accordance with the 
 interpretation of Gen. xxv. 25 which was mentioned 
 just now. 
 
cxxxvu 
 
 Reference is then made to Amalek's having been 
 charged by Esau to work out the hatred which we 
 read that Esau felt towards Jacob on account of the 
 lost 'Blessing' (Gen. xxvii. 41), and in consequence 
 of which — as in 1. 2 of col. 2 on our p. 42 — 
 
 112. [Amalek] hurried to fight against [Israel 
 described as those] ' fighting [a good] fight ' while 
 'feeding on the Bread of Wisdom.' 
 
 The Student will observe the DOUBLE RENDERING OP ONE 
 Hebrew expression here. Both are implied. The first 
 rendering agrees with the sense of a corresponding (not quite 
 the same) expression in Ps. xxxv. 1 ; and the other agrees 
 with the very similar expression in Prov. ix. 5. The English 
 Reader will no doubt remember the somewhat similar 
 Fight the Fight — maintain the Strife — 
 Strengthened with the Bread of Life 
 
 of a weU-known Hymn. 
 
 The "four-hundred-miles' march" (see 1. 3 of col. 2, 
 p. 42) may stand (as it has been said to stand), here 
 as elsewhere, for the "length and breadth of Israel's 
 land." 
 
 The paraphrase "as a murderous fratricide" was 
 given above on p. cxxv. for the first two words of 1. 4 
 (col. 2, p. 42) which are the Hebrew words in Gen. iv. 
 12 for the "fugitive and vagabond" of the E. V. in 
 the sentence which was passed on Cain after the 
 murder of his brother Abel. [The Reader might pos- 
 sibly not have perceived at once the allusion if a more 
 literal rendering had been given, as the following 
 
CXXXVlll 
 
 It I 
 
 One moving-to-and-fro and wandering — to 
 spread a net."] — 
 
 The next line (1. 5 of col. 2, p. 42) tells of the 
 enemy marching from 'Seir,' and that "he hid [his 
 net] spread abroad," 
 
 (1. 6) To turn aside [lead astray, pervert, and so 
 detach, from Israel] any "tired [ov faint, E. V.) and 
 weary" one of the "hindmost" of the Israelite pil- 
 grims to their Promised Land. The Student will of 
 course recognise the "tired (or faint, E. V.) and 
 weary" one, of Deut. xxv. 18. Instead of the He- 
 brew word rendered "hindmost" in the E. V. of this 
 v., the Poem has a word from Deut. xxv. 1 1 in which 
 the Student must recognize for himself the contempt 
 thereby expressed for those who are contemplated as 
 so 'perverted by the enemy.' 
 
 Note. The "hindmost" of Deut. xxv. 18 are 
 
 of course ' Danites,' because the Danites marched in 
 
 the rear of the host of Israel (Numb. ii. 31 & x. 25). 
 
 But 'Danites' are mentioned as going over 
 
 TO Idolatry with Micah's Levite (Judg. xviii. 31). 
 
 Hence, 
 
 (a) the "hindmost" being "Danites," and 
 (^) "Danites" being "those who go over 
 TO 'idolatry;'" — 
 of course it follows, from a combination of 
 (a) and ()8), that "the hindmost" is an equivalent 
 for "those who go over to 'idolatry,'" i.e. perverts 
 from the Congregation of Israel. 
 
CXXXIX 
 
 The allusion is perhaps also somewhat recon- 
 dite in the next line (7), viz., 
 
 "Working out the hatred for the Birthright, — 
 to trouble [Israel]," 
 The Student will at once perceive the reference to the 
 passage "And Esau hated Jacob because of the 
 blessing..." (Gen. xxvii. 41); and it may be worth 
 while to bear in mind also : " What ! hast thou 
 TROUBLED US? — The Lord shall trouble thee..." of 
 Josh. vii. 25, and the words "the valley of Aghor 
 (trouble) for a door of hope" of Hos. ii. 17 (15 in 
 E. v.). 
 
 The remaining three lines of this stanza were purposely 
 omitted on p. 42, — where some of the expressions of the poem 
 were naerely introduced by the way as we passed along. The 
 first Hne of the three omitted {i.e. the 2nd 1. of the stanza) tells 
 of the enemy's purpose 
 
 " To sell into destruction the holy flock." 
 The next line tells that 
 
 " There hath been graven with ' a pen [of iron] and [with] 
 lead [in the Rock for ever] ' to remember, for his dishonour," 
 [that great Announcement of Exod. xvii. 14 viz. I will 
 UTTERLY BLOT OUT etc. which has been already mentioned]. 
 
 And then the 4th line closes the Stanza with the declared 
 Eesolve and Purpose : 
 
 "To have-[constant]-war with Amalek, through remember- 
 ing [all this]," — in which the expression used for "Amalek " 
 is that in Numb. xxiv. 20 which is rendered " the first of the 
 nations" in the E. V., and which carries with it an allusion to 
 the concluding words of that verse viz. "but his latter end 
 shall be that he perish for ever " (E. V.). 
 
cxl 
 
 The first line of the 6th and last stanza (1. 8 of 
 col. 2 on p. 42) was rendered above : — 
 
 The Almighty remembered Abraham : — 
 see p. cxxv. above. 
 
 The word 'Abraham' however does not occur but 
 is there (1. 8 of col. 2, p. 42) represented by the 
 expression "One dividing by night," which is 
 borrowed from Gen. xiv. 15, and which carries 
 with it the thought of the ' slaughter of the kings ' 
 viz. Amraphel and those leagued with him and 
 this implies the destruction of the great ' enemy ' 
 who is understood by Amraphel — comp. the open- 
 ing piece in this long Note, of col. 1 of p. 17. 
 The line might therefore have been rendered as 
 follows : 
 
 The Almighty remembered [Abraham who was] 
 dividing [his small force] in-the-night-time 
 [against the seeming mighty enemy]. 
 The next line (1. 9 of col. 2, p. 42) might have 
 been rendered : 
 
 To-give-as-a-portion [the 'enemy' of Israel — 
 to One that shall leave neither] "root nor 
 branch " in that arch-deceiver 
 [lit. very slippery one ; in the word for which, as 
 likewise in the last word of that 1. 9, there is 
 reference to the word in Gen. xiv. 15 alluded to 
 by the word for ' dividing ' in 1. 8 above. 
 
 But there are also some other more important 
 references in these two words ; as (in the Verb) to 
 
cxli 
 
 Isai. liii. 12, and (in the Noun) to Ps. xii. 3 & 4, 
 and (in both Verb and Noun) to Ps. xxxv. 6 & 
 Ixxiii. 18 (with of course "shalt set" instead of 
 the "didst set " of the E. V. in this last verse). 
 
 The expression " root and branch," in this I. 9, 
 refers to the Great Day spoken of in Mai. iii. 19 
 (iv. 1, E. V.) which "shall burn as an oven" (E. V.) 
 when " THE PEOU0 and all that do wickedly shall 
 be STUBBLE " — see there] : — 
 
 And then the last two lines of the Poem tell that : 
 
 Because he {i.e. Amalek) caused-the-destruction-of Israel's 
 
 faint-ones, 
 [The Almighty] fixed that the doing of Amalek should be 
 
 remembered. 
 The word, in the last line but one, for 'caused the 
 destruction of seems to suggest the thought of those 'faint 
 ones of Israel ' being, in the hands of the enemy, like the 
 poor helpless harmless dove in the hands of him who breaks 
 its neck or wrings off its head (comp. Lev. i. 15 & v. 8). 
 
 113. The four lines 11 to 14, of col. 2, on p. 42, 
 beginning 
 
 Perfect-ones while they were yet in [the wil- 
 derness of Sin etc., 
 form the first Stanza of a Piece consisting of 24 
 lines beginning successively with the several letters 
 of the Alphabet taken backwards thus n, B', 1, p, 
 "H, S, etc. ; — except that in the last Stanza the first 
 TWO lines begin each of them with i, and the last 
 TWO lines begin each of them with N. Thus the 22 
 letters serve for 24 lines. — For a paraphrase of these 
 
cxlii 
 
 four lines (11 to 14 of col. 2 on p. 42) see pages 
 cxxv, & cxxvi. above. 
 
 114. The next piece from the Makhz6r is in the 
 Footnote on a word in 1. 2 of col. 2 on p. 45 where 
 the enemy is spoken of as one "about whom the 
 expression shdrli-sMm is used-in-Scripture" — viz. in 
 Prov. xxii. 20 " Have not I written to thee (shalishlm) 
 EXCELLENT THINGS... 1" But it is not merely in the 
 sense "excellent things" that the word is used here. 
 Through its connection with the word signifying 
 ' three,' it is used here to refer and allude to the 
 THREE GREAT PASSAGES in Exod. xvii., and Deut. xxv., 
 and 1 Sam. xv., in which vengeance is denounced 
 against 'Amalek.' 
 
 The 6 lines of the extract in this Footnote are 
 from the piece beginning "]? ^^T 7N D\'n7N, which 
 are the opening words of Ps. Ixxxiii. 2 {v. 1 of E. V.). 
 This piece occurs in the 'Y6-tser' for the Section 
 ' Remember &c.' 
 
 In the 2nd, 3rd and 4th lines of this extract 
 the Reader sees the THRiCE-repeated call for three- 
 fold vengeance. But in lines 5 & 6 the strain rises 
 to the tone of SEVEN-fold and TEN-fold imprecation. 
 
 "Remember, establish Thou Thy uttered De- 
 claration [lit. the Saying of Thy Mouth] 
 
 By Thy thrice-repeated ' Now ' [" Now will I 
 arise, Now will I be exalted, Now will I lift up 
 Myself" — of Isai. xxxiii. 10] — in order to confound 
 Amalek : — 
 
cxliii 
 
 By three[fold] deaths* to destroy the memory of 
 them : 
 
 By three days of [Egyptian] t darkness to dim 
 their splendour": — 
 
 [So far would really have sufficed for the im- 
 mediate purpose of the Footnote on p. 45 ; but two 
 more lines were given there, as said just now, viz. — ] 
 
 "By 'seven' days of overflowing-wrath J to mark 
 them, 
 
 By 'ten' kinds of utter-perdition to destroy them:" 
 [for which I may not here do more than just refer in 
 passing to Zeph. i. 15 & 16 ; which two verses are to 
 be taken in connection both with Zeph. i. 14, and 
 with Isai. xxxiv. 2 — 4, and with the ten ' Plagues 
 of Egypt' and anticipations of the like Plagues for 
 ' Tyre ' (Isai. xxiii. 5)]. 
 
 * That is 
 
 (1) By (i) "sword and (ii) pestilence and (iii) famine," and 
 
 (2) in (i) "blood and (ii) fire and (iii) pillars of smoke," 
 
 (3) mayest Thou (i) "consume them as the stubble" (Exod. xv. 7) 
 and (ii) "send them down into depths like a stone" (Exod. xv. 5) 
 and (iii) make them "sink like the lead amid grand waters" over- 
 whelming them (Exod. xv. 10). 
 
 All this thrice threefold imprecation should be borne in mind 
 in connection with the "three deaths" here. 
 
 + Erom the mention of "three days of darkness" here the 
 Student must understand that ' Egyptian ' darkness is implied — 
 comp. Exod. X. 22. 
 
 J There is probably reference also to the " Yet seven days " 
 of Gen. vii. 4, and so too a thought of an overflowing Flood of 
 Wrath to sweep away the evildoers and to " blot them out." 
 Comp. I. 1—3 of col. 2 on p. 47. 
 
cxliv 
 
 115. From 1. 5 of col. 2 on p. 45 to 1. 12 of col. 1 
 on p. 47 the Student will find a few pieces selected, 
 bit by bit, from some of the verses of the ' Y6tseb' 
 FOR THE Section " Remember etc.", viz., — 
 
 [0 Thou Who hast bid us "Eemember" what 
 Amalek did to us in the way,,.] Remember Thou 
 what he hath done ! 
 
 And may he become a spoil and a booty. 
 And may his stock be rooted up in indignation ! 
 Behold, O God, and forgive not his sin : 
 For he hath trodden-down Thy Congregation 
 With all [kinds of] affliction and trampling-down 
 And in Thee he hath not trusted. 
 Yet he in fierce-might hath enfeebled [her who is 
 of Thee] borne [from birth — Isai. xlvi. 3], 
 [Working his cruel will] in the midst of [Jerusalem, 
 of whom Thou hast promised that she should be] 
 a burdensome stone [tearing those who should pre- 
 sume to burden themselves therewith (Zech. xii. 3)]. 
 The next two lines, introduced here parentheti- 
 cally, are the 3rd and 4th lines of the Poem begin- 
 ning TVb ^*DTK mentioned above (p. cxxxv.), — 
 
 A trailing-belly serpent-like he drew along from 
 
 amid serpent-poisons 
 To make his horribleness to be remembered, for 
 rottenness* [to be the portion of him who is 
 the cause so] of manifold-indignation. 
 Then follow 8 more lines from the former Poem : 
 
 * Referring to Prov. x. 7 " The name of the wicked shall rot." 
 
cxlv 
 
 [This Poem consists of seven Stanzas of nine (rhyming) 
 lines. Each Stanza begins with 113T, the Infin. Absol. — 
 for "Mayest Thou well remember," and so "REaiEMBER 
 Thou well!" Lines 5 — 9 of col. 2 on p. 45, and I. 1 & 2 
 of col. 1 on p. 46, are part of the First Stanza. The se- 
 lections: I. 5 — 7 (of this col. 1) are from the Third Stanza, 
 I. 8 — 12 from the Fourth Stanza, and I. 1 — 7 (of col. 2) are 
 the first seven lines of the Seventh Stanza.] — 
 
 O [Thou Who art] Good, [Who art] hearing 
 prayer [still, as in the old time when 'Moses 
 went up to the top of the hill' and 'Joshua 
 discomfited Amalek,' Exod. xvii. 13] : 
 
 Thou [Who then] didst overthrow him [i.e. 
 Amalek] in confused-rout, — 
 
 And [so too, now, O mayest Thou overthrow him 
 that] his 'latter-end' be [seen by us in our 
 days to be] utterly-execrable [ — that he may 
 •perish for ever,' Numb. xxiv. 20] ! — 
 
 Remember Thou [that] proud one (Prov. xxi. 
 24), [that] wicked one. 
 
 For exceedingly hath he transgressed. 
 
 And he hath grievously-afflicted [Israel who is 
 to Thee] a son much-delighted-in. 
 
 [Heavily-laden he (Amalek) is with sin and wickedness]; 
 
 And he hath made quite deaf* his ears, and hath 
 quite closed up his eyes, 
 
 [And to the fear of Thee he hath had no regard]. — 
 
 * Infin. Absol. 
 
cxlvi 
 
 O " for Thine own sake [act ! " as promised in 
 Isai. xlviii. 11; and may "Zion's King" 
 come ! of Whom it is said that He is] 
 "Righteous and having salvation" (Zech. 
 ix. 9, E.V.). 
 
 117. Then we have lines 1 — 7, col. 2 of our p. 46, 
 
 Remember [Jerusalem] the city of [which it is 
 said, "where David] dwelt" (Isai. xxix. 1), 
 
 And the Congregation, of [which Thou didst 
 acknowledge the ownership of old (Ps. Ixxiv. 
 2), and of which it was said " Who can count 
 the dust of Jacob etc.?" (Nu. xxiii. 10 E. V., 
 but more literally] "Who hath counted?" 
 
 [Thy Congregation, which now is] scattered into 
 all corners (Comp. Esth. iii. 8, Joel iv. 2 — 
 E.V. iii. 2). 
 
 O be Thou exalted in shewing favour [to her], 
 
 For occasion has arrived 
 
 And [it is] time to grant-her-Grace {or favour, 
 Ps. cii. 14,-13 in E.V.). 
 
 [0 then] make to be forgotten [and so ' blot out 
 the remembrance''''' of] the name of "luxurious 
 one" (Isai. xlvii. 8),t — 
 
 * Alluding of course to Exod. xvii. 1 i. 
 
 t The remainder of this piece (which is not given on p. 46) 
 goes on to express the wish that Amalek may be "utterly and 
 entirely" so "put out of remembrance," and then comes 
 
 Restore Thou the Kingdom of those whose own it is (i.e. 
 
 Israel), 
 And mayst Thou visit now in Mercy : etc. 
 
cxlvii 
 
 At * Thy putting on the ornamental Vestments 
 of the ' Ten Ornaments ' + of [the] Vesture 
 [of Vengeance], 
 
 When Thou wilt give abundant Dew-showers of 
 Grace enlivening dead ones — at the 'Resur- 
 rection of the just' (comp. Isai. xxvi. 19 etc.); 
 when Thou wilt grant the promised ' Binding- 
 up ' of all wounds and all bruises (comp. Isai. 
 XXX. 26), and Health of full Salvation, to her 
 who now is 'halting ' (comp. Mi. iv. 7 & Zeph. 
 iii. 19), 
 
 118. The rest, viz. Z. 11 & 12 of col. 2 on p. 46 
 io I. 12 of col. 1 p. 47, is from the next piece in the 
 
 * This (in the Y6-tser) follows : 
 Those who hate Thee — ^they shall be clothed with shame, 
 As those 'in this world' rejoiced at my halting, 
 t See the Y6-tser for the 'Beginning of the New Year' where 
 we have 
 
 (1) King Who art girt with Might (comp. Ps. Ixv. 7). . .; 
 
 (2) A King in garments op Yengeance (Isai. lix. 17)... ; 
 
 (3) A King clothed with Majesty (Ps. xcui. 1)...; 
 
 (4) A King dwelling in Light (comp. Dan. ii. 22), putting 
 on Light as the vesture (Ps. civ. 2)... ; 
 
 (5) A King "Who hath girded Himself with Strength 
 (Ps. xciii. 1)...; 
 
 (6) A. King of Whom it is said "And He put on Eight- 
 
 EOUSNESS AS A BREASTPLATE" (Is. lix. 17)... ; 
 
 (7) A King GLORIOUS in His apparel (Is. Ixiii. 1)...; 
 
 (8) A King with dyed garments (Is. Ixiii. 1)...; 
 
 (9) A King Whose Veil is as the snow pure-white 
 (comp. Dan. vii. 9)...; 
 
 (10) A King Who hath clad Himself with Zeal (comp. 
 Is. Hx. 17).... 
 
 k2 
 
cxlviii 
 
 Y6-tser. This piece is a Poem in stanzas of 4 lines, 
 eacTi line (in a stanza) having the same rhyme-termi- 
 nation as the other three lines. And it is arranged 
 on the K'UDN Athbash plan; i.e. the 1st line begins 
 ■with i< & the 2nd with T\, — the 3rd with U & the 4th 
 with ^, — the 5th with J & the 6th with *1, — and so 
 on. In col. 2 of p. 46, lines 11 & 12 (the 3rd & 4th 
 lines of the Poem) are seen to begin wih 5 & 2J' i.e. 
 the SECOND letters from the beginning and end. The 
 next two lines, 1. 1 & 2 in col. 1 of p. 47 (the 5th & 
 6th lines of the Poem) begin with J & 1 i.e. the third 
 letters from the beginning and end. This is enough 
 for illustration of this plan of the Poem. Of course 
 in the selection of these lines of poetry one had to 
 be guided by the thought involved — independently 
 of the plan of Construction and Arrangement adopted 
 in the Poem. [The Plan of the Poem, as described 
 above, is not carried out quite completely — unless we 
 reckon in either the 3 & 7 of *i for & N7 not in 
 "For Thou wilt not forget," or the 3 (2nd letter 
 from beginning and end) and the *? (2°^) in the last 
 line.] 
 
 [The nobles of ' Amalek'— of ' Edom,'] 
 Were urgent to burn-up mt fire by their stubble*. 
 
 * This is seen to be founded on Obad. v. 18 vie. "The house 
 of Jacob shall be a fire, and the house of Joseph a flame, and the 
 house of Esau for stubble, etc.;" — and it expresses somewhat 
 forcibly a sense of the absurdity of which the ' enemy ' is guilty 
 in hoping and endeavouring to destroy Israel. As well might 
 
cxlix 
 
 Their noisy-crowd ploughed-up [the Holy] City 
 like the field [as was threatened, Mic. iii. 12]. — 
 
 [0] Thou [Who then] wast not reminded of [those 
 described of old as] a "great nation [having 
 God nigh unto them/' and having " righteous 
 statutes and judgments" even the Holy "Law," 
 see Deut. iv. 7 & 8], 
 
 Why didst Thou remember then the faults of Thy 
 people 1 — 
 
 [0 why didst Thou sell Thy people for nought ? and why 
 gavest Thou them to be so miserably sold by insulting 
 foes ?] — comp., for the expressions there, Ps. xliv. 13 
 (E. V. 12) and Joel iv. 3 (E. V. iii. 3). 
 
 Be Thou reminded in regard to the ' Edomites ' 
 
 [that Thy] Habitation they kicked-down (comp. 
 
 the word in the Targ. for "IW in Lam. ii. 7). 
 [O remember Thou those] afflicting-foes [who] 
 
 demolished * [the] walls [of Jerusalem] : 
 [And remember those 'children of Edom' who 
 
 executed in fullest measure their cruel] "Down 
 
 people hope "by stubble to bum and destroy fire!" "Which 
 involves of course the meaning that, in their attempts to destroy 
 ^he 'Israel of God,' aU enemies will but bring upon themselves 
 certain destruction. 
 
 * The Hebrew word here, alluding to Jer. li. 58 seems to 
 carry with it the thought that although the enemy was permitted 
 so to overthrow Jerusalem yet this very expression used here for 
 the overthrow of the "City not forsaken" — and not 'forgotten' — 
 should itself be a reminder that " the broad walls of ' Babylon ' " 
 too are most certainly to come down. 
 
cl 
 
 with it, down with it, even to the ground- 
 foundation " (Ps. cxxxvii. 7). 
 
 «>■ ••• ••• •■• ••• 
 
 Their book seal Thou for the Day of [Thy great] 
 Controversy [with all evil]. 
 
 [The] Decree ordained in [The] Law (Ex. xvii. 14 
 etc.) shews-conclusively 
 
 [That what he (i. e. the enemy) hath done is all] 
 remembered*, that it [and his "eternal dis- 
 grace" too, comp. Jer. xx. 11] shall not be 
 forgotten. 
 
 [There is indeed to be looked forward to] a Day 
 in which Thott wilt engage-in-the-Controversy 
 with them. 
 
 Hfence Thou hast commanded Thy people: "Thou 
 
 SHALT NOT FORGET " (Deut. XXV. 19). 
 
 Paraphrase has necessarily been employed in the attempt 
 to bring out to some extent the meaning of a few fragments 
 of some of these remarkable Poems. By omitting the words 
 printed above within [] the Reader may obtain what may 
 perhaps be called a literal translation — which might perhaps 
 be intelligible to him without the parenthetic help. 
 
 Now we come to the last two pieces in this long 
 Note VI. 
 
 * As the plan of the Poem requires 3 at the beginning of this 
 line, one may perhaps be permitted to suggest T3T3 here. But "otn 
 which is printed in the books is given on p. 46, — the suggestion 
 being merely offered here in this Footnote. The rendering would 
 be much the same for either. 
 
cli 
 
 119. The first of these two pieces is from the 
 Baal hatturIm (E. Jacob) on Exod. xvii. 8, 14 & 16. 
 The account that "Amalek came upon them in 
 E'phidlm" {v. 8) is (in 1. 15 of col. 1 on p. 47) said to 
 signify: "[the 'enemy' came upon them] through 
 [their] hands being slack from the commandments," 
 i.e. when (and because) they were remiss in the per- 
 formance of their duties. The Student will easily 
 see for himself the play on the words. E., Jacob 
 proceeds to support that interpretation by remarking 
 that DI^SIl bm^'' Dj; with Israel in R'pUdim is 
 "IN GematkIa" [the same as] mi^aT p QTTIfi-l 
 their hands were slack from, the commandments. As 
 the Eeader knows already, this means that the sum 
 of the NUMERICAL VALUE OP THE LETTERS is the same in 
 one expression as it is in the other. * — On the nn&K 
 
 1 will put out of V. 14 he remarks that there is a Note 
 in the Masora on nnfiK that this word occurs in two 
 PLACES, viz. this one (Exod. xvii. 14), and another 
 (Gen. vii. 7) in [regard to] the Flood. What [does 
 this imply]? [It implies that as] there {i.e. in the 
 Flood-destruction) all that were in the earth were 
 destroyed, [so] also i^.malek will have to be destroyed 
 so that no memorial of him shall be left. — On T *5, 
 the 2nd & 3rd words of v. 16, we have in 1. 4 & 5 of col. 
 
 2 on p. 47 "The Yod of 'J and 1* is, 'by GematrIa,' 
 David." But, as said in Footnote (*) on p. 47, every 
 
 * There is here, as may be seen, a difference of 1, — but this is 
 hear enough. 
 
clii 
 
 one who can see at all must see that this is not right. 
 Now some say, by way of emendation, that we 
 should have *l*n for 1)1 in 1. 5. [They would say, 
 "the Ydd {i.e. 10) of ':i for and the Yod {i.e. 10) & 
 Daleth {i.e. 4) of 1* hand amount to the same as the 
 letters of yM," — i.e. 24]. Another proposed emen- 
 dation, mentioned also in Note (*), is to read vB' '11 
 1* instead of y") in 1. 5. But I venture to offer 
 there a suggestion that possibly the apparent diffi- 
 culty has arisen wholly from the dashes (") having 
 been put incorrectly at some time or other. No 
 alteration of the words as they stand is then required; 
 but only that they should stand thus, 
 
 11 '2 Sty "11 "♦ 
 (not r") *3 h^ 1)"') 
 
 i.e. "the Ydd (10) and Ddleth (4), the n"D Jinal 
 letters of the words *3 for and 1* hand," amount to 
 14 — the same as the amount of the numerical values 
 of the letters of 111 David. And therefore the T* *i 
 of Exod. xvii. 16 involves and implies and signifies 
 ' David.' 
 
 The remaining words of 1. 5, with the first two 
 words of 1. 6 (col. 2, p. 47), tell that the expression 
 n 1"7& from generation to generation (Exod. xvii. 16) 
 signifies by Gematria ' " the days of The Messiah," — 
 i.e. that the Numerical values of the letters in llfi 
 "11 amount to the same as those of TV^t2Jl JTlfiv. 
 But this is clearly wrong as it stands. As said in the 
 
cliii 
 
 Footnote (t) on p. 47, it ought to be Pl^a'22 ''bh i.e. ; 
 the form should be *to* not T\']f2\ and the H should not 
 stand as it does in the 2nd word of col. 2. 
 
 120. At length we come to the last piece in 
 Note VI., This is from the H6-iL M6-she* (from 
 the part of it called HTinn IKi, — and from the end of 
 the 'Section B'shallakh,' i.e. Exod. xiii. 17 to xvii. 16). 
 "According to the opinion of our RR.s, blessed be 
 their memory, who have said that 'The name is not 
 complete, nor The Throne complete,". ..[R. Moses adds 
 a few words which were purposely omitted on p. 47 
 as not wanted there, which would have been in the 
 Reader's way rather, viz. 7 'I t*"2J'")S2' )i22 i.e. as 
 Rashi, blessed he his memory, interpreted^ R. Moses 
 then proceeds to give (as seen on p. 47) an interpre- 
 tation of the Saying ' The Son of David comes not 
 
 * This HE'D ^'Nin is tie expression rendered "began Moses" 
 in the E. V. of Deut. i. 5. The -work so designated consists of two 
 parts, the one entitled minn "1X3 (Jie explained Tim Law, from 
 Deut. i. 5) a commentary on The Pentateuch with the 5 ' Rolls,' 
 the other entitled 3t3*n "1S3 (explaining well, from Deut. xxvii. 8 — 
 " very plainly " E. V.) a commentary on Eashi. The author is 
 R. Moses son of Abraham, said to hare been called 'Math' from 
 n"D the initial letters of mm JjnsD (one of "deciding" authority 
 in-questions-of-"iaM;"). Comp. "Wolf's Bibl. Eabb. Pt. i. No, 
 1510. 
 
 t This expression is given several times elsewhere in this 
 Keading-book. It is scarcely necessary to explain that it is an 
 abbreviation for V'^r\ B'ns, the letters En being made to serve twice 
 over. 
 
cliv 
 
 till the last farthing be spent from the purse,' as 
 follows : — 
 
 The word here for " farthing," viz. HtonS, is ' by 
 Ge-matk1a' 300 (i.e. the Numerical values of its 
 letters amount together to 300, thus, S = 80, 1 = 200, 
 1 = 6, t3 = 9, n = 5). "And so" he continues " The 
 NAME of four [letters, — i. e. the four * and H and 1 and 
 
 *j, The 'Incommunicable name,' The 'Tetragram- 
 
 maton,' is] by Athbash"' ' pXtt' which by Ge-matr1a 
 [is also] 300 (thus, = 40, X = 90, fl = 80, y = 90),— 
 to which the letter ty on the T'PHiLLiNt alludes. 
 
 Thus the expression "till the last farthing be 
 spent" is 'a hint' for "till The name be complete 
 and full." 
 
 Further, also, the expression D*3n p signifies "by 
 reason of the Oath that was sworn [as in Exod. xvii. 
 
 * ' Athbash' signifies the method of replacing N by D, 3 by C, 
 etc.; i. e. any letter of the first line by the corresponding letter of 
 the second line of the following two lines in which the Alphabet 
 is written (1) directly, (2) reversely, 
 
 nB'npvarD:o'?D'DnTimj3N 
 
 KaJTniTnD'aipDJDVSXp-lKTI 
 Thus, » being replaced by O, i^ by V, 1 by S, and the last D by y, 
 The NAME is represented by |»SVD, as above. 
 
 t I.e. the 'phylacteries,' — the wellknown little leathern cases 
 with straps for attaching them, one to the forehead, the other to 
 the left arm, containing little parchments with certain passages of 
 the Law. 
 
 For a full description (with drawings) of them, see Surenh. 
 Mishn. vol. I. 
 
civ 
 
 16, 'Because the Lord hath sworn' (E. V.), — or 
 rather (more literally)] ' Because hand on The Throne 
 of Jah.' For the letters of D"'Jn {the purse) are the 
 same as those of H* Di {The Throne of Jab.). 
 
 Now when The name is complete, and The Throne 
 complete], then The Son oi" David comes." 
 
 [Note. It may be as well to bear in mind that 
 Jerusalem is spelled D^K'n^ {i. e. without its second *) 
 "until Messiah comes."] 
 
INDEX 
 
 FOR THE INTRODUCTION TO SECTION L 
 
 [^*:^ This is NOT A COMPLETE SUMMARY of tile Introduction*, and 
 much less of the Rabbinic pages. 
 
 It is meant merely to be a help to the Student to find places. 
 
 The references to the Rabbinic places are given on the pp. 
 of the Introduction ■which are mentioned below. A few others 
 are given in Figures. 
 
 («.) stands for Footnote. 
 
 It should be borne in mind that this is merely a 'Rabbinic 
 Seading-hook'. The end and object of it, viz. the ' Sahbinic Read- 
 ing', has been steadily kept in view always. The Introduction is 
 perhaps too long as it is. If there had been added thereto a full 
 account of the Works and persons and things which are mentioned 
 therein, it would have had to be much longer]. 
 
 Abarbanel, E. Is., referred to, Ixxxiv, Abraham S'vS, E., referred to, xiii, 
 
 Ixxiv, Ixxxvii to Ixxxix xiv, xlviii, 1, Ixxxii, Ixxxiii 
 
 Abendana, B. Jacob, referred to, xUv. Abram mentioned, iii, vii, viii, x, Ixi, 
 
 Abraham mentioned, xliv, civ, cxxxvi, Ixxiv, Ixxx 
 
 cxl; 7, 14, 36, etc. Abrupt introduction of 'A Parable', 
 
 Abraham b. Ezrat, E., referred to, xiv, xliv 
 
 xvi to xviii, xx, xxi 'XyXata, xoi, xcii 
 
 Abraham Gedaliah, E., referred to Alphabetic Poems (in Makhzor), ci, 
 
 (Brtth A.), xliii, xliv, xiv cxxv, oxxxv, cxliv (2nd piece) 
 
 * A more full Index has been made; but this is perhaps enough. 
 
 t I.e. A, ben Ezra, and so Aben Ezra. The somewhat common 'Ibn' 
 Ezra omits the 'Abraham.' See also Introd. Hebr. Gram. p. 40 (end of Pqot- 
 note (*) of p. 39). 
 
clviii 
 
 INDEX, 
 
 Alphabetic backwards, cxU 
 'Amalek' referred to, oxxiv to eliv 
 Amen, exxi 
 
 AntoninuB mentioned, Ixxxvi, Ixxxvii 
 Arcana, wiii (n) 
 Ark, Boiling of, ii 
 — Sending of beasts against those 
 
 trying to break into, ii, xl 
 Aruih mentioned, xlvi, xoi, oxix 
 Asmoneans mentioned, xc 
 Astrology, Abraham told to get out 
 
 of his, 36 
 'Asverus,' A Eoman emperor, Ixxxvi 
 Athbash, cxlviii, cUv 
 'Avodah Zarah,' Talmud-Section, lii, 
 
 Ixxxv, Ixxxvi 
 Baal hattnrim mentioned, cli 
 Babylon, Ixxx (2), Ixxxiii, oix, cxxiii, 
 
 cxxiv, cxKx 
 'Bath K61' mentioned, liii, Ixix 
 'Beginning of the end' a Eabbinic 
 
 phrase, xv 
 Benjamin Musaphia referred to, xoi, 
 
 xciii, cxix 
 Biur, xii 
 Bkhai b. Asher referred to, xii, xxi, 
 
 Ix, Ixii, xcviii, cxiii 
 B'midbar Eabba, Midrash, referred to, 
 
 cii 
 B'rakhoth, Tahnud-Section, Ivi, cxix, 
 
 cxxi to cxxiii 
 Breshlth Eabba, Midrash, xxix, xxx, 
 
 xxxii, xxxvi, xliii, xlv, 1, Ivii, Ixi to 
 
 Ixiv, Ixx to Ixxvii, ciii, cxiii to cxvi 
 B'rfishtth, The Book 'Genesis', xxxii 
 
 The Work of, cxxiii 
 
 Brith Abraham referred to, xliii, xHv 
 B'sl^aggam (cf. Gen. vi. 3), xix, xxiii, 
 
 xxxvii (2) 
 Buber's Edition of P'sikta, cxxviii (u) 
 Csesarea mentioned, Ixxxix, xc 
 Christians, 'Edom' for, Ixxxiv, Ixxxv 
 Chronological order not always at- 
 tended to, 1, xiii, XV 
 
 Cloven hoof, Ixxvi, Ixxvii 
 
 David, Son of, comes when the name 
 complete etc., civ 
 
 Deuteronomy, Midrash E. on, men- 
 tioned, Ixxvii 
 
 Dififerenee between Hebrew and Eng- 
 lish Mode of Thought, A, xxxiv 
 
 Diocletian, cxiii to cxviii 
 
 Dioclut, cxvi to cxviii 
 
 'Dog,' for the 'enemy', cxxviii, cxxix 
 
 Draah, yiriii 
 
 Dubno, Solomon, mentioned, xv 
 
 Edom, Ixxx (4), IvTrti - (2), iTnrTiii, 
 
 Ixxxiv, Ixxxv (2), xci (2), xoiv, xcv. 
 
 xovi, cviii 
 Egypt mentioned, c, ci, cii (2), cxHii 
 Eliezer, Pi-r'kS E., mentioned, Itttit 
 Empire, Fourth, cix 
 Erekh MilUm, Eapoport's, mentioned, 
 
 Ixxxvi, Ixxxvii 
 Errors of prince of Edom, Three, xcv 
 Eruvin, Tahnud-Section, Ixviii 
 Esau, Ixxi (4), Ixxii, Ixxvii to Lxxxiii, 
 
 xciv, xcviii, ciii, cv, cvi, cviii, cxxiv, 
 
 cxxix to cxxxi, cxxxvi 
 Exodus, Midrash E. on, mentioned, 
 
 xxx, c, cxxiv 
 Farthing, Last, alluded to by letter 
 
 Shin, cliv 
 Farthing, Till the last, spent...'Mes- 
 
 siah comes not', cliv 
 Fire, To bum, by stubble, cxlviii 
 Firsts, Three, deserved, xcviii 
 Flesh compounded, xx 
 'Forget,' Israel not to, cl 
 Fourth Monarchy, IxTii etc. 
 Ganz, E. David, mentioned, see p. lix 
 Garmamia mentioned, xoiv 
 GSmatria, xxxvii, Ixi, Ixxxviii, 151, 
 
 cliv (2) 
 Genesis, MidrashE. on, seeBreshithE. 
 Greek words, some, in Hebrew form, 
 
 xxi, xxxvii, xl, xlvi, Ixxxv, xci 
 Gulyar, cxvi, cxviii 
 
INDEX. 
 
 clix 
 
 Gulyar, Note on, cxviii to cxxi 
 
 He-goat, Ixxxii (3) 
 
 Hesiod referred to, xoii 
 
 Hindmost, The, oxxxviii 
 
 Hoil Mosheh, cliii 
 
 Horns, ciii to ov 
 
 120 years of Gen. yi. 3, i, xii, xiv, 
 xxii, xli 
 
 Jalkut or Talkut referred to, xxxviii, 
 xxxix, ex (3), oxxix, cxxxi, oxxxii 
 
 Jashar, Extracts from Book of, i to xi 
 
 Josephus referred to, Ixxxiv (n) 
 
 Judah, E., mentioned, oxiii, exiv, 
 cxvii 
 
 Kabbala (Tradition), xxiii 
 
 Eimkhi, E. David, referred to, xxi, 
 xxxiv, Ixxxi 
 
 Kh'gigah, Talmud-Section, Ixyiii 
 
 Lamentations, Midrash on, mention- 
 ed, ciii 
 
 Leket shikh-khdh mentioned, xliv 
 
 Letters, Names of, spelled out, xix (n), 
 xxxiii (n) 
 
 Leviticus, Midrash E. on, mentioned, 
 xcviii 
 
 'Line of Justice', xxxiii to xxxvi 
 
 Literal rendering of Makhzor per- 
 haps unintelligible, ovii 
 
 Livy referred to, cxx (n) 
 
 Lulav mentioned, xcviii 
 
 Makkoth, Talmud- Section, liii (2), xcv 
 
 Makhzor referred to, oi to cvii, cxxv, 
 exxvi, cxxxiv to cl 
 
 Manoah Hendel mentioned, xxv 
 
 Marcus AureUus mentioned, Ixxxvii 
 
 Mat-t'noth K'huimah, xxix, xxxii, 
 xlvi, Ixv, Ixxi, Ixxv 
 
 Mendelssohn mentioned, xv 
 
 'Messiah', xcviii, civ 
 
 ' comes not tin last farthing 
 from purse', cliv 
 
 'Messiah', The days of, and 'from 
 generation to generation ', chi 
 
 M'giUah, Talmud-Section, Ixxxix 
 
 Midrash Avkir mentioned, xl, xlii 
 Midrash mentioned, xxx, xxxii, xxxvi, 
 
 xliii, xlv, 1, Ivii, Ixx to Ixxix, xcviii, 
 
 c, cii, ciii, civ, ex, cxiii 
 Mis-spelUngs, Purposed, of the word 
 
 for ' God', sometimes, cxxxi (n) 
 M'khilta mentioned, ex 
 M'kor kliayyim mentioned, xx 
 Moses mentioned, xxii, xxiii, xxxvi, 
 
 xxxvii (2), xliv, xlv, xlvi, Ixxvi, civ 
 Moses, 'referred to before he came', 
 
 xxxvii 
 Mulyar, cxxxii 
 
 Nimrod, iii, iv, ix, x, Ixix (2), Ixxii 
 Nisan, Wondermonth, oxxxv 
 Noah, i to iii, vii, xxii, xxviii to xxxiii, 
 
 xli to xlvi, xlviii to li, Ix 
 Noah, Daniel and Job, xliii 
 
 — lame (lion bit him), Ixiv 
 
 — lived tin Abraham 58, xliv 
 — 's prayer referred to, Ix 
 
 — Waters of, why so called, xlix 
 Numbers, Midrash E. on, mentioned, 
 
 cii 
 Nun, final in middle of word, Ixxxii 
 Obadiah of Bar-t'nora, E., mentioned, 
 
 xlvii 
 Og escaped from Flood, How, Ix 
 — thought to get Abram killed, Ixi 
 Ohel Joseph referred to, xv, xix, xx 
 On-k'los, Targum of, mentioned, xvi 
 Oser, He Who is, mentioned, ci, ciii 
 oxfios in Hebrew Plural form, Ixxxv 
 Parable, A, abruptly brought in, xliv, 
 
 exxvi to cxxviii 
 Paraphrase of some Makhzor lines, 
 
 oi to cvii 
 Pearl among gravel-stones, li 
 Pig, Ixxvi, Ixxvii 
 Pig-keeper, Diocletian a, cxiii 
 P'sikta mentioned, cxxvii, cxxxi 
 Prince of Edom, Three errors of, xcv 
 P'sakhim, Talmud- Section, xcvii 
 P'shat, xxiii, xxviii, xlviii 
 
clx 
 
 INDEX. 
 
 Babbi for B. Judah, cxiii 
 BBs. ordered to ■wash, cxvii 
 Eamban (comp. p. xvi) mentioned, 
 
 xlvii 
 Bam-b'man, xv, xvi 
 Bapoport, E. S. J. Ixxxvi 
 Eaahi* mentioned, Triii, xlvii, Ixxxvi, 
 
 xevi, xcvii, eii 
 Befuge, Bozrah not a city of, xc'vi 
 Eephidim, cxxv, cxxvi, cli 
 Best in 'Noah', xxix, xxxi 
 'Bidieulous,' As, some may regard 
 
 the reckoning from Source out- 
 wards, xxxvi (n) 
 Borne (Bozrah), Ixxxviii 
 
 — Edom for, Ixxxi 
 Sabbath (Shabb&th), Tahnud-Section, 
 
 Ixxxi 
 Sammael mentioned, xevi, xovii 
 Serpent, Old, Ixxxii 
 Shem's Court, Hi 
 Shila, B. , cxxi 
 Shin, Letter, for 'last farthing' (see 
 
 •Farthing'), cliv 
 Solomon b. Melekh, B., mentioned. 
 
 Son of David, comes when 'namk 
 complete and Throne complete, civ 
 
 Son of David, comes not till 'last 
 farthing from purse', cUii, cliv 
 
 Strato's Tower, xc 
 
 Talmudref erred to(slightly),xxviii,(n), 
 xxxvii, xlvi, xlvii, xlviii, lii, Hii, Ivi, 
 Ixvi, Ixviii (2), Ixxxi, Ixxxix, xciii, 
 xcv, xcvii, cxix, cxxi to cxxiii 
 
 Talmud Jerushahni, referred to, cxvi 
 
 Talmud, The, not to be impugned for 
 Physiological remarks, Iv, Ivi (n) 
 
 Tahkhum or Tanihuma referred to, 
 
 xxvii, xxix, xxxvi, 1, Ixiv, Ixv, ex 
 Targum mentioned, Ixxx, ^^!y^!i 
 
 — Jerushahni mentioned, ixxx 
 'Throne', The, cxxxi, cxxxii, oliii to 
 
 civ 
 ■Time', Arriving at a (A. ben Ezra), 
 
 XX, xxi 
 T'phillin mentioned, cliv 
 T'rumah, Talmud-Section (in T. J.), 
 
 cxvi 
 Tsirim and TsuHm, ci, cii 
 Ts'ror hammor (Bunch of myrrh) 
 
 mentioned, xiii, xlviii 
 Tyre mentioned, xcix, c, cxliii 
 Variations in texts of Works, xxxvi, 
 
 xl, xUii, xlv, xlvi 
 Vegetius referred to, cxviii, cxix, cxx 
 ' Voice of Judah, ' mentioned, li 
 Wagenseil, J. C, liii to Iv, Iviii 
 Wicked rewarded for slight obedience, 
 
 Ixii 
 'Within the Line of Justice', •r'rTnii 
 
 to xxxvi 
 Working up of Eashi by E. A. Sva, xiv 
 World, The, created by Letter He, 
 
 xxii to xxiv 
 Yalkut or Jalkut, xxxviii,xxxix, ex (3), 
 
 cxxix, cxxxi, cxxxii 
 Yotser for Section 'Bemember' re- 
 ferred to, cxxxv, cxlii, oxUv sqq. 
 Zemakh David mentioned, lix, Ixxxvi, 
 
 Ixxxvii 
 Zion's King mentioned, cxlvi 
 Zohar on Genesis (Sect. 2), cxi 
 
 — Exodus (Sect. 1), cxi 
 
 — Exodus (Sect. 4), cxii 
 
 * I.e. Eabbi Sh. 'I'. For this I. some give Jarchi {Tarehi), and others 
 better Yitzkhaki {Isaacides). 
 
INDEX OF TEXTS 
 
 MENTIONED IN THE INTEODUOTION TO SECT. I. 
 
 ^*^ Of these Texts the Reader will not expect explanations in 
 what is but an Introduction to the Rabbinic] 
 
 Genesis page 
 
 Chap, i cxxiii 
 
 — ii. 4 xxiii, xxiv, xxx 
 
 — iii. 7, 8 civ 
 
 — 14 Ixxxii 
 
 — 21 Ixix 
 
 — iv. 12 cxxxyii 
 
 — V. 4 civ 
 
 — 29 xxix 
 
 — vi. 3 xii, xiii, xiv, xvi, 
 
 xvii, xix, xxii, xxiii, xxxvii 
 
 — 5, 6, 7 Ixiii 
 
 8 xxviii, xxxiii 
 
 — 9 xxviii, xxx (2), 
 
 xxxi, xlii, xliii, xlvii 
 
 — 14 xlix 
 
 — vii. 4 Iii, oxliii 
 
 — 7 cli 
 
 — 12, 17 Ixii 
 
 — 22 Ix 
 
 — 23 Ixi, cxi 
 
 — viii. 1 Ixiii 
 
 — X. 8 Ixx 
 
 — 9 Ixxiijlxxiii 
 
 . — xi. 29 vii 
 
 _ xiv. 13 Ixi 
 
 _ 15 cxl(2) 
 
 — XV. 12 Ixxx 
 
 Genesis paoe 
 
 Chap. xxii. 13 civ 
 
 — XXV. 25 xovii, oxxi, cxxxvi 
 
 — 26 Ixxix 
 
 — 27 Ixxviii 
 
 — xxvii. 11 Ixxxii, oxxxiii 
 
 — 41 cxxxvii 
 
 — xxviii. 12 Ixxix 
 
 — xxx. 22 Ixiii 
 
 — 25 cxxx 
 
 — xxxvi. 43 Ixxiii 
 
 — xxxvii. 2 cxxx 
 
 — xxxviii. 12 Ixxix 
 
 — 24 liii 
 
 — 26 .... liii, lvii(2), Iviii 
 
 — xlix. 11 ciii 
 
 ExoDca 
 
 Chap. i. 1 xxx 
 
 — ii. 24 Ixiii 
 
 — vi. 26, 27 Ixxiv 
 
 — i. 22 cxliii 
 
 — xii. 12 cix 
 
 — 13 cvi 
 
 — xiii. 17 cxii 
 
 — xiv. 31 cxxiii 
 
 — XV. 5, 7, 10 cxliii 
 
 _ 7 cvi (2) 
 
clxii 
 
 INDEX OF TEXTS. 
 
 Exodus page 
 
 Chap. xvii. 2 to 7, 8 cxxvi 
 
 — 7..... cxxvii (3) 
 
 — 8 . .. . cxxiv, cxxvii, oxxviii 
 
 — 8,14,16 cli 
 
 9 oxxix 
 
 — 13 oxiii, oxlv 
 
 — 14 oxxxi (2), cxxxix, 
 
 cxlvi, cl, cli 
 
 — 16 clii, cliv 
 
 — xxii. 8 (9 E.V.), 27 Ixiii 
 
 — xxiv. 7 cxxv 
 
 — xxxii. 11 to 14, 32 xlix 
 
 — xxxiv. 6 Ixiii 
 
 — 29 civ 
 
 Leviticus 
 
 Chap. i. 15& V. 8 oxli 
 
 — • xi. 7 Ixxvi 
 
 — xiv. 56 cix 
 
 — xxiii. 40 xcviii 
 
 — xxvi. 3, 13, 15, 43 Ixvi 
 
 KUMBEBS 
 
 Chap. ii. 31 cxxxviii 
 
 — viii. 19 Trliii 
 
 — X. 25 cxxxviii 
 
 — xxiii. 9 cii 
 
 — 10 cxlvi 
 
 — 22 cvi 
 
 — xxiv. 19 cxxx 
 
 — 20 cxxxix, cxlv 
 
 — xxvi. 9 Ixxiii 
 
 — xxix. 20 to 22 Ixxxiii 
 
 — 25 Ixxxii, Ixxxiv 
 
 Deutebonomy 
 
 Chap. iii. 11 Ix 
 
 — iv. 7, 8 cxhx 
 
 — 43 xevi 
 
 — XXV. 11 cxxxviii 
 
 — 17 cxxxv 
 
 — 18 cxxvi, cxxxviii 
 
 — 19 cxxxi (2), cl 
 
 — xxviii. 1, 14, 15, 68 Ixvi 
 
 Deutebonomy page 
 
 Chap, xxxii. 10 cxxviii 
 
 — 35 Ixxix 
 
 — xxxiii. 17 civ 
 
 Joshua 
 
 Chap. vii. 25 cxxxix 
 
 — X. 13 cxxiii 
 
 Judges 
 
 Chap, xviii. 31 cxxxviii 
 
 1 Samuel 
 
 Chap. ii. 1 civ 
 
 — 10 civ,cv 
 
 — XV cxlii 
 
 xvii. 40 YTTTIY 
 
 1 Kings 
 
 Chap. xii. 26 cxxxiii 
 
 1 Cheonicles 
 
 Chap, i.27 Ixxiv 
 
 — xxi. 27 xvii 
 
 — XXV. 5 civ 
 
 — xxix. 11 cxxii, cxxiii (2) 
 
 2 Chbonici.es 
 
 Chap, xxviii. 22 Ixxiii 
 
 — xxxii. 30 Ixxiv 
 
 EZBA 
 
 Chap. vii. 6 Ixxiv 
 
 Esther 
 
 Chap. i. 1 lY-riii 
 
 — iii. 8 cxlvi 
 
 — vi. 6 cxxxiii 
 
 Job 
 
 Chap. iv. 10 Ixxx 
 
 — ix. 10 cxxiii 
 
 — xii. 5 Ixxxi 
 
 — XX. 6 xviii 
 
 — xxviii. 3 Ii 
 
INDEX OF TEXTS. 
 
 clxiii 
 
 Psalms page 
 
 Chap. vii. (Heading) Ixx 
 
 — ix. 7 (6 E.V.) Ixxxiii, cvi 
 
 — X. 11 oxxxiii 
 
 — xi. 6 ovi 
 
 — xiv. 1 cxxxiii 
 
 — 4 exxiv 
 
 — xxii. 22 '. eiv 
 
 — xxxiii. 6 xxiv (2) 
 
 — XXXV. 1 oxxxvii 
 
 — xxxvii. 7 Ixxvii 
 
 — xliv. 13 (12 E.V.) cxlix 
 
 — Ixv. 7 cxlvii 
 
 — Ixxiii. 18 cxli 
 
 — 19 ovi 
 
 — Ixxiv. 2 oxlvi 
 
 — Ixxv. 11 (10 E.V.) ov 
 
 — Ixxx. 14 (13 E.V.)... Ixxv, Ixxvi 
 
 — Ixxxiu. 2 (1 E.V.) oxlii 
 
 — xo. 10 Ixix 
 
 — xciii. 1 cxlvii (2) 
 
 — oii.l4(13B.V.) 'cxlvi 
 
 — civ. 2 cxlvii 
 
 — cv. 7 Ixxiv 
 
 — cix. 14 cxxxvi 
 
 — cxii. 9 civ 
 
 — cxxxvii. 7 cl 
 
 — 0x1. 9 (8 E.V.) xoiv (2) 
 
 — cxliv. 15 xix 
 
 — cxlviii. 14 civ 
 
 — cxlix. 8 oiii 
 
 Proverbs 
 
 Chap. ix. 5 oxxxvii 
 
 — , X. 7 oxxxv, cxUv 
 
 — xi. 30 1 
 
 — xii. 10 Ixv 
 
 — xiii. 17 ciii 
 
 — xxi. 8 Ixxviii 
 
 — 24 cxlv 
 
 — xxii. 20 exUi 
 
 — xxvi. 23 oxxxii 
 
 — 25 cxxxiv 
 
 — xxvii. 26 Ivii 
 
 ECCLESIASTEB PAQE 
 
 Chap. ix. 14 xli, xhi, Ixv 
 
 — xii. 7 xviii 
 
 Canticles or The Song of Songs 
 Chap. V. 9 xix 
 
 Isaiah 
 
 Chap. V. 1 civ 
 
 — xiii. 21 Ixxxiii 
 
 — xiv. 12 ex, oxxxii 
 
 — 13, 14, 15 . . .oxxxiii, Ixix, Ixxx 
 • - xxiii. 5 xcix, o, oxUii 
 
 — 18 xcix 
 
 — xxiv. 12 ox 
 
 — 15,16 xoix 
 
 — 21 oiii, ex, oxii 
 
 — xxvi. 10 xoiv 
 
 — 19 cxlvii 
 
 — 21 xoix 
 
 — xxvii. 1, 4, 11 xcix 
 
 — xxix. 1 oxlvi 
 
 f — XXX. 26 cxlvii 
 
 — xxxi. 5 ci, cvii 
 
 — xxxiii. 10 oxlii 
 
 — xxxiv. 2 to 4 cxHii 
 
 — 6,12 Ixxxviii 
 
 — XXXV. 3 ovi 
 
 — xU. 27 '. xovii 
 
 — xlui. 4 li 
 
 xlvi. 8 oxliv 
 
 — xlvii. 6 cxi 
 
 — 8 oxxxiii, oxlvi 
 
 — xlviii-. 11 oxlvi 
 
 — xlix. 24 oviii 
 
 — mi. 12 cxli 
 
 — liv. 9 xHx 
 
 — lix. 17 cxlvii (3) 
 
 — Ixui. 1 xcv, xevi, oviii, cxlvii (2) 
 
 — 3 cxxiii (2) 
 
 Jeremiah 
 
 Chap. xii. 1 Ixxvii 
 
 — xvii. 12 xovii 
 
clxiv 
 
 INDEX OF TEXTS. 
 
 Jebeuiah paoe 
 Chap. XX. 11 cl 
 
 — xlvi. 15 cix 
 
 — xUx. 20 oxxx 
 
 — li. 44 cix 
 
 — 58 cxUx 
 
 Lamentations 
 
 Chap. ii. 3 ciii 
 
 7 cxUx 
 
 EZEEIEIi 
 
 Chap. i. 22 Ixviii 
 
 — xiv. 14, 20 xlii 
 
 — xxiii. 20 oxxiii 
 
 Daniel 
 
 Chap. ii. 22 cxlvii 
 
 — 34 Ixxix 
 
 — vii. 9 cxlvii 
 
 — 15 xviii 
 
 — 20,24 cv 
 
 — 26 cxii 
 
 — A. 20 cix 
 
 HOSEA 
 
 Chap. ii. 
 
 Joel 
 Chap. iv. 
 
 17(15E.V.) cxxxix 
 
 Amos page 
 
 Chap. i. 11 oxxxvi 
 
 — vi. 6 xlvii 
 
 Obadiah 
 
 — V.2 Ixxxv, cxxx 
 
 — 4 Ixxx 
 
 — 18 ... ciii, cvi, cxxix, cxlviii 
 
 Micah 
 
 Chap. iii. 12 cxlix 
 
 — iv. 7 .'...cxlvii 
 
 Nahum 
 
 Chap. i. 10 cvi 
 
 Habakkuk 
 
 Chap. iii. 4 civ 
 
 Zephaniah 
 
 Chap. i. 14, 15, 16 cxliii 
 
 — ii. 4 iTyTiY 
 
 — iii. 19 cxlvii 
 
 Zechabiah 
 
 Chap. is. 7 xc, xciii, xciv 
 
 — 9 cxlvi 
 
 — xii. 3 cxliv 
 
 2 (iii. 2 E.V.) cxlvi Malachi 
 
 3(iii. 3E.V.) cxlix Chap. iii. 19 (iv. 1 E.V.) cxU 
 
 CAMBniDGE: PBINIED BY C. J. CLAY, M.A. AT THE UNIVEKSIIV PRESS. 
 
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 P3Pfip '^^7 'Plf> 7pip DD IDHPl PDi:i ''P VPP1 31pfip iu'3P1P Pip 
 
 |"P iPPUD ifi (p7T '037P) Plp^p i"P nwD i"i nfiip npnn po 
 
 PD'P31 'iJ'PP 'j; '-JPP jP fiiVP piPPP 'pDPP D'DJfD Ppnp ]" 
 
 U It 
 
 I'pXDtJ' (J) : P'0;Dfi DJOIPP 131 P-737PP '1J3 'JIPT jP 7VP1 (p7^p) 
 P'717 ]PP ifil '3pfip Jljyp P31P' ''POP 3U2JP ^pfl '3 -jCPPP DUO 
 'iupi i:3P3D DU13P 'PJJ3D-' p-5Pfi filPP 3iP3 PPlfi PPfiT ^Dfl31 li 
 fi'")3P jP 7P -)Vb PP P3'pi d6 P3'PP jlDip 'IJD ni3i;3 DJPf" 
 Dli: C'^pfl 0'-5373 r3pfip Pf" miPP PPi P'PWT P")PIP3 f"PD 
 D'TDPP '7P ^^P oiOJ P? PPU fi'P P^3ID p7P 1P31 [PPPD 
 :^PPP qip3 PP D-)7P1 7P' fjpfipp OPpfi D'iUp O'Tu (ipil jfiSPI 
 
 P'73PPP plp^p ppifi pfinp 171DPP '^37 dp tdp pippp nxt <d (n) 
 ppp-)PP DUD pti d'3ip6p p73 nfiii i» ppni piup P7n h» 
 
 Ppiupj DD P1311: miT^"^ i33 
 p•(i^J^ PJ'3D p'3731 P^)P ]PP3 
 
 npsnno PPii« pj7-i2;i isi ppjP 
 P71P P717 ip P73PPP mn bv 
 
 ]lDi3 pPT 13 Ppi371 1P-33P b'::'^ 
 
 : p'lpf" iipi P331P -jpsipfi 
 
 : D7ppp P'3 »DS n»2 ^K Q) 
 D'^P1fi IJ'7 P'31 P3pp nsT •'D (n) 
 fi'P PP3 Pfil 'P il^^D' PPJ3 iu 
 ^37PP jP PpiupjD pfil P31DP 
 
 *a'3 nnirsi d'tw "lanj Dn^B-au' bo'jiDDn Dn-irau' nbij/nn D^Tc-au' naitt'un v;rw 
 ■i-rvii . inN lan N'53'm ninai:' ':3"n rm>tt' iV^m ^^o^ o'Tiya d'tiv iJKiyyr 
 
 (I20) 
 
n rhb iixn 
 
 D'snnn m : 'Pspfii 'm'T orupi ri7C) pp?3 nn iDt^vi nnn 
 
 a a a 
 
 13T 1P3 13T '3 riP DD? ^lf'3) OrU il ]P3n?i DPW ^PD3 .ifiUP ^3^ 
 if" ]npi i'PI' ^D6 3DU DOID filPD nPfi DPP1 O'JID D'Dns> viu 
 
 ]m fiipi T)5ip nm omp jpid n^fi dj poppi Pifr? TJiri 
 
 ]3il PPU OJIID '7)7 jlCip fjbfi PPD1P3 D'fi717 OD OiJ13 pt) r3pfip 
 
 a 
 
 lynriEi ^vi (y3'l? "V^ iDi'?a xn) ^53 n? odp 7pf> dsp dj p'ru? 
 
 PJDP )P) II PJDP ]P D'7:iP ia TPpf" 'n:QS DnP33 «'Jp6 pp? 
 
 : ppjj -jS opp ]upi 0J9if>i P")3:jd 
 
 P3'D'3 PUP Pfcp fii 1'i(i PPpiDPI ppDP 3nP IJn' 'D (N) H 
 
 ^37i pp'Dip ]3ii ''finp 'jpi 'p3pf' Tpppi 'snJ od oa -a 73i onpa 
 
 D»B>nn P3^? piip ^;D u*7'3 c 
 
 O'JD'P DU onPlp 1D7rD D'JSy' pj 
 
 IPDi 1^ 'njQS 'Ju p3p;d 
 
 a 
 
 'PJPi ^7 '3i3 D'PJPi ■jP713J;Jl 
 
 '0 (N) : D'PP"pD li Plf>^pi 
 p73 'jppjJ fi3PD h nso nan* 
 
 PJJT IPliPiD Vpf>i f[DV PDUj 
 pna 1SXDS DPlfi DPJM 13 ^P(iJl 
 ■JPD3 Dn37P •]'6'3J fiipfi ^PK'X 
 fii '3 'P:JT OJ OpDjfil Dp3Pfi1 
 bxiTiXi •|P3Pf' fi'P •fi73 '3 'i 1113' 
 
 ]PD 7ipip 'ir3 PP'7 DPil liJ 
 
 DC pnipi ]")6^^ p-)irj pp3P3 
 '7133 pf" •]fl^f• OD nn ns« jnx 
 
 n') : 'PU31 'J3 P3D 'i7Ul 
 
 D'jfipp 'fi7i7 nn un: D\sinn 
 
 'jfiOP IpfiJD i'JD3 PliJOPI P131i:P 
 1P1J1 D'j6p '6717 'JD PJ?) 'p 
 717P1 ^PU1 P1311: 7p6p 717P 
 •PD1P lifi 76p PltfT D'jfip 'JOP 
 Dil3 P'-) 1JP3 DP'JD VD313 ifiX' 
 
 •'? Mifin nbD nop n3':ci •':' N'^in n''? nux Dvinjn 'tvk D>Qn ":»• nun Tbirni' 
 
 ^v.-yn'-'i wnu' i<':i< n'jiD n'j nobifT n>no3n 'ja ^3 nnw rbvn nop N>pDi';p tijoo 
 
 ("9) 
 
:^u 
 
 h iiNi 
 
 'i TrpiDn -ji 'j6d D:!3fi d6 i37i '?'pipi '3 ^3^^ oiipsi yj-p 7jji 
 
 0'3rifi3 DD pii>P?i JaiBP? Dip» D'P^SI ^170 Dipp if" 'p6 fij psi 
 )71inpi i31J PPD D'UIDPD 'KUJ1 D'nPP pfl^ra ]7J;PPi J31J PPO 
 DnE332 (3») : '^30(13 TUOi "jS '717 ]pfi DDl D'PPiP) P7DP pn3 
 O'inui rj576 '731Di Tui pp D'P3 DPI fipJlP31 P'P031 TP? 0!nP 
 
 pipp flip onsj D*3j]3Pi ipi; P-5PPD3 m»Dn nna m : ooarii 
 
 73;P ]'J33 Vn'S DOID 3nP iP '3 pop PJJIP pi7p71 (•D^P) ^7PDP 
 fijD np6 D'p7p7)5pp Pl'fil 7P1P f>1P lifi3 Ipn? 317 1^31 fiil' filP 
 
 ]nf'3 D£}'"i ippjn opii7i u'ip ]3) nna 'lf|^P1 p^lD ppp pTP 
 
 pinp •3Di'3 6i6 pinui Jij 0P3 
 P^1P3 I'ppijJi Pi;pi6 'ii>3 oPD 
 pj-ij DnE33 nr'pj pP7P -jipp 
 
 PDPDPD IDU 'J3 ■]f>^fl1 fi3 D'"7?133 
 
 no'^K'j 0'') :-i3 onpi3i P3ii; ori 
 
 'P3) Prpj3 'P3 lif> D»D13^ 
 
 ii6 tsjn nma dk ^N^i PlD^7P 
 PJDP •ij;3...-nDDn nna fi^pp •ip3 
 
 Pfi-)1P3 OPP PlJP'i D'3np OPD 
 
 on'Wi DPD3 D'jiDin ivjn piipp 
 
 i?1J liJP iPIJ 1P'P13'3PD pP! 
 
 IWVf'O D3i 3'DPi 'jfi PTPI 
 •717 'JPi lilp •3P fip'D 'P5ipfi3 
 fiil 3i? jP filPD ^1D•P P3P6i 
 
 fiiPD sian i»3 P3'pjJi p'P-)3 
 
 ^3p3 'P13f> qf" D'JD- 'PPD 3317 
 OWP 3317 Opip iii nn 13 1PPD' 
 P31DPP f^':> pi -JUn ]lDi 171PM 
 ; 'i ppiPDP flip DJl '7173 'jfi 
 
 1D07 mB'n NV3 nn nab (n») 
 
 ifiX' PPJ3 P^pf" I'Sn'W 1J'P13T 
 D'D 0•3^3 •3DV3 'JJ*7P if" UWT 
 
 'T 'jiv von ja n na n ion nbnp by ip'jns na 'jyi D-wip vnp nn B'np D>ain3n 
 spn"? Kbnn nb nay nniy p iwVn oi no: nji ipHma i3 'xiy p «^a^^ na-pv 
 
d: 
 
 T rkh niNU 
 
 ]b'f> bit ipif" D'ruijj ]9jc» p7P ]3 '3 (wfii) ^p^p ji-f" op ppJpd 
 
 bl'D 13 i3 pip iJy I'fiD 'Pi l^'fip 3'3P V3-7D UIPD'D '73 ^pf> 
 3r3D_1P3 ■nWDI D'PJi) U'JUl PPn l5 j'fi V3D3D2 IPij; '3P3 Ttnvb 
 31t3n J"3 ffl : i3r) D'P1PP3 f"PD PPfi P'T P'TI P7D3 ipf"l i)36^P 
 63 p7T 3P3 ili3P31 OnVO 'P 1P3 IPiU "jfilPP J6 TPPJ )"P 
 )"PD D•D^PPP 1DTP1 (-jip )3 DT n37P) P)3'};pp p7 ii) P")31P3 
 ^p•^ P^IPP Pli')fi3 7lf'P3 MiPP OnPPP D37 flip PP 03IJ? 3113P 
 PPDP31 jinpfi Ol'3 DD PpDPP IPlfi DWD PIP Dl'P 71P1 ^1P pu 
 P'if" 13^p3 -)0)3 IDfi pDPP in37P PJ'3P1 Slpfip PPfi") ^Dfl31 inj 
 
 pppp P'p rivf^ •|iP3 p-) ^37i pi3 '3 iv pj'PPP fii ppin'ji 3np pjp 
 
 3-:1;M X" 31I3P ]"P '3 OD DnE'c'? JPpi73 p'-jpf" ^pf'Pl 'P3P3 
 )D'P p6 D'PT 1"P ■:Pli3 1137 jlDi 3317 0UU1 (p71P) 7l6p 07^ 
 p6i31 'ifi IPpiDPI -ji 'jfi '3 I'DPT -jIPP 'PJJPD PJD' Pi> P1pf>1 
 
 D'PJr D'iDJP 033 pj7fi1 IPlfi 
 pfi 'PPfip PPPl inB' K3 1'n'l 
 PIPlfip nvf< 'PPPP fiiO '137 
 D'7P'\UT3D D'P3PP1 D'3113P VP'1 
 D'PPPi D'-)37 3'Dpi DPJ1pfi3 
 : DP3D O'JUpp DPP npi'D IP^fi 
 
 vp'D TP131DP3 'iPiP iDm m 
 Q^-^'<Kh nnb i'?in 3ii5p ]"3 
 
 ni!?oB'N^ ^nE'l Pip 1PP3 ppipi 
 
 PlPlfip Pioip ]fi3 7P 
 
 Pli:i P3*3D '137 -ji'h ifcp 
 'XnCK (13) ; PlPlfip ]'3D i6lD' 
 
 pii-p ]'3 of) ifipp;? nonn n^ys 
 
 bo D'pph pijJP^D 033 piap io 
 'PD Pf" 1D7ppD 0'J1PPP3 03'7' 
 
 'jfii v3d:d3 nrns pipi6p ]'3 
 
 D-vivn Tif 'jy '?ls•^^^'>a nnx oix pbnj n'? Dibn^T t?n Kn'jry >m lax jrui lain kVw 
 
 (117) 
 
lo pjJD PJJ'ip riSni 0'P13JP DHPP )'3 PIP i)n33 ftlPil pipD 
 ifiBPD' )lDi3 3P3 Mf'^l ('D^Jl) Df>OP P3U bv r!>71)5 PU'ippD OD 
 
 Tifip uiippi pfij PDfiT ni? 3)P3P ^1UD D''t:n-Q ^uDP Pip ri7 
 
 (W6^P) pDPP IM D'Wl PP' ■537 fiil DPji DP1J1 JUDn OilW ]'fi 
 •73715 thh) 6'P PipnP DD pT 1P31pf'i "^^IJI PJJ'6 P3pfi phv] 
 
 pfiT ^n!^1p nst (n) : ^3 'j-^ipn ]3i ij^iw '3P^i juijn on 
 piiP9 « ]'6 PIP •Ji'J'P iip nnfiD ci;i;)5 -^i^ri ppjJip pri7D 
 
 i:"f> PPip ]lDi '3 'P17 DID P3 fiiW W fi'P ]3 'lJ1 'i'i^i OnJIJl 
 
 ]pjp j:5ii3D6 DP ni^aEyN^ inip io Ju pi P3up iij 73i 3pip 
 
 P3pfi3 ^DpJ P3pp ^7 rmjpp 
 : vjpi D'iT DpfiD rii'i3i rii)i3 
 "ipf" nD5)3 nm n*B» no (i) 
 
 ii3 -)2h •53fi is pli'p UnPD 
 r>VS3 pni -jio P'P' PP "537 i3 
 :ji;ppi PiJipP P3p6 ]3 p37'i 
 non^ nnon iriDip riNt (n) : P3 
 
 •}ii 7313J 'P'3 •jri'ip 'U IJ'6-7 
 
 riipui Pll3^13 vp PiPifip i3D 
 PPip3 P7P1B rfn oiip 'JPJ 
 
 nUD ^31 PlPip pDP7 'JP PlPli 
 3'P"7pi P7'rUu pDP7 7:? DiDlT 
 ^»133 ybV IS^NT CD ; pDP7 10 
 iP^il 06-730 I'i'PP lifi 
 
 pr'ip iB'NT ^b•^■\ D'opp d6-7 6ip 
 
 pr'ips PPliP3 tti T'TU pnuD 
 iC IPD D*Dma 11DS I'PD jPi-lfi 
 •7IJ '7Pf'JD D'ipips llDp Dipp 
 jmp 13 D'Dm IDfiT ij; 1'pi6 
 ]P3 jODipD Pmifip 'ipipi 
 
 ■jN Tin tiKa ant di: cna 'bm am an 1133 D>aj;o ni^'jiyi mi:' la j'X''' pioBi 
 
 im"? i>nv i<x a'^'n aiyn lonb ^>^v vx iiOTn "jn D-'jna mpaai i":id ^aa'? Tmnn 
 
 (.16) 
 
m 
 
 1 rh^ nixn 
 
 (7i)5 ]3 dip) filP'P PT DU-JP '3 PT ^IPD ^^D? P'MPa il3» 
 IDnPD 3P3 wfill TIPP fin 71pJn? '»3P 'P3 MTP ]1Di 3tDn 
 itP )lDip 6lP) D'J51D3 ri3«) P1723 nJID Vl li )'f>l IPipP '?3 
 
 7'P3i o'J3f'3 ]"ij3 I'i'iP niann (n) : ^7J djiJt mri j'p idb 
 
 D'l 12JDP DD P'P 13 DUT nn TU DD ]13DP1 O'P DD J'P'JSPI 
 D'3T OUUl i"15i pfiiV 0U3 D'il7iP PIM P1^^3P Jif" ODD DOPlfi 
 D'JP P-)3P -jp'U filPD PiPv"! iiJ ^?f' DTP 'D7 HBK liPP '3T IM 
 J73J53 PID pT DipPI PIIB 13 pfiD DUIPP iu lUPOPS M^T nj;7il 
 
 fii Du>P jioi ^D^pi Ma' 'j'fi 
 pp '3 fipan ]'3wi Wi UDP y:s)) 
 qipti il7J DU1P3 D' '« piip 
 
 D'jp ]i[;S -jpf 'j6 ^»lf1 hjps 
 
 W6l 7'P' ]1DS 1Pi6 filPD PI1 
 
 ^37P flip pipp iro TPf" npifi 
 nrc U7P1 o'j? m3P ^p•J3 f>iPD 
 ■j-j'tf piupJ pupip ^liPi ppipn 
 
 p'iVT^ DPHPfil ]13DP3 POn3 
 
 ]1J3ip ^U' P'3 PI D^7P3 'P'6t 
 PPli vJd 7P1UPD PPiD PDDD 
 yjP fi7 pDP73 D' D'P3 PP3 PJ1P1 
 
 03 P 7Pfi \'f>\ ip •}733 p5 '7 
 p73 ^31JJ filPD OP PJ3'i 13 pi? 
 
 POP o'jfipp 'Df'^3 rm33 pfi-) 
 
 Dp ifiX' iC li DOPlf ilP'i 17' 
 PJlp HP il3P 'JPP 17' -IDIP 6lP 
 
 dp:o TP3P TJ'SJ (n) : d'jdid3 
 
 P3T P3 TUP Oico' nPD3 D'3D1' 
 PlilPI P1Pipri13DP3 D'pipPl DP 
 P13D1P D'PPP 'J'pi DPJ'31 DPP3P 
 D7?i D' 71P1 D'P P13n33 
 jioil D'JV 1P3 I^DPS ni3n3 
 PHPP -1310 'JV ppii? flip PJDP 
 im!?n ^13D3 IBS PJIcfiT P3n3 
 
 in ariDw wxo k'ji •br-i lao '53 by mm ion: la 'rxiaw •■31 lax Nn'?>m n>DVo 
 
 piDS ba lb rxi" "''*< '"''o D>B'7N 'a nwN nm d>pid3 niry nit'om msa nvifn Nbx 
 
 (.15) 8— » 
 
1'3'T '313D »pit2n Q) : 'ui IP' r^ piSprs unpi ip-pn o'jpjip 
 
 PH'PM q3P i» D'SilPI 0'331!3 -['Sn' niUDl TlJlPW j'DlUD IPS 
 
 3?t rnD^D dpi 3Din ]Pif) tp idpj nofi o'^in? ip3 mj3i 
 
 312B DID 'i31 7np 'i3 113 V riU3UP D'331p1 'Iji ''IDWP Pliutf 
 
 1P3 DP3 'ipi ]P '^3^p ci\s!?n 31P '1J^^^1 riipP3 ptibup jai 
 
 PP P3fiiP3 aipipp ;»s D'fiip ipfij 'ip jP p D'^Si -^pfii '3i )P 
 
 ifl'j3rD 'Pi pp 'is DD ]if>) W13P flip ii-iB' (J) ;]Pfi fl^pJ 
 
 filPI D'JIPPpi D'Jl'iup ]P IPJ'SD 
 15' pp Piwpi PDPip DPli'p PJIP 
 
 7U -jiiPi PJ1P1 D'ijnp OP -j'Pi;? 
 
 h filPD 7U iP033 -j'ijj -\t,h 
 
 "inon jjs Ti-iB' (j) : rifi piDipi 
 rcfi '« ]'jpp u'fi PIP pii'pp 
 P717 jvippD 'Pi jviup pii'ps 
 PPlfi Pipipp P'PIJJ'T PI1 Ppipp 
 13PPpi Pfi P3UP^P1i P'DDP DD iu 
 
 P'ljp n3Di DD ijj fipjnpi liPU 
 
 JfDH ")Dn»- ^N pfip 013153 P3D1'P 
 DID DDP p1p9' fiil Pi3' f>b i-) 
 
 D'on nnnv n^Di pfioip '■)37 
 D*3B'iK'i njiD pi ]'y-)i ispD 
 
 pp p'piiD3 1IPP pp pnmb fi'Pi 
 
 fiPPD 'i piPPi P'iO' Dpfi pil7J 
 •i:>7 ril7ji li'pfi '7iil7ji PID 
 
 no (3) : 037PP pupp piiipp 
 
 pi D'0Pl6 DP D»^J?33 TiDJfQ ID* 
 >)3 i'3D3 1J3 'p37PD 1j6 O'ipP 
 ■]"P'3 -171133 13 U'fiOD P13'DP1 
 . . . . D'3'73 P3 .D'i:iP n"iu3 
 n3PP3 P3pP '7' to« n' ntJ'VD 
 ipli'p jPifi 1P3 1p6 P31P 
 IPlfi )'pipp ifi-7D' P3pp iD 
 DP3 IDfiOP ]'i'PPP PUPi Pippip 
 '71PP VpiD 71) ]'fi31 )'7ni'1 IP 
 7nipi IPlioi l'fi3 )PD »Pi DD 
 
 unb'm n<DytD bv/a bv ii-v; tj'jNi nwnn ii-iv "no n'pn iio ains ]-k •fywn >n<i biyoi 
 
u 
 
 T 
 
 nhh> 11X3 
 
 la 'wi r>3i ifi P3'DP fi'P) 'i3i rfit 'p ^Pl^ fiiP nuijJ tb 
 ori:?! ^132^i5 fi'P ptnb P)h^3b b'oh pnif> J'd»pd 'pii 3*73 'pu 
 iu fiDJUPi "jp'i pJna iu pnv 33n? '3 VD^P1 JfiX' sst ms 
 D7pn 'pr7' W Pipfi PP oai PI3 iP'i6 n6 UD'if" i'DPP )3Ji is 
 nP3J ''?6i rfii3 ppiJpii pinji p'j^d ^Piis '01 ^133^P p'pfio 
 
 I'iPP DDP PI3 1Pl6 P^^p1 'JPD '717 'JPPD 'D?3 DP131 "jipp ifi 
 
 DPip rp7ii pppu 7i'P Dpip rp7i 3^3 »»y id?33 p^1Dp iDPii 
 
 P13*DP ]lDi 3*7J D];U1 Pp-Jvi PJ;7i f>lP p) 3'7J 01? 'PU I'JI?? 
 
 : 0'31DP3D P31DPP fi'Pl 
 pppi) PlilPPP TD3 iopp PP fi):> PIP TDP *aiB' (N) f 
 iipi 'ippl '31D 'SID P^PJ ifi PDfi DD filPI P'pilDi DOPlfi Dn5n3P? 
 rilPP3 ii? ppri OnPlf"! '3 VPP PP P3'D?1 ]3 PIP3D ]PPi 
 
 OPlf> P7Pi Pf") 'fiJD ]"3P3 'ip 
 ''31B' (K) : Dfi-5i D'Plif" I'ip 
 '3)D 'i^ DHPlf"- n*»^itj'n 'lie 
 n^DblB'n DipPP ipfip '31D 
 '31C '31D iru -jPJIpfiS PP'icp 
 
 D'3'i3 -jPP 3'i: p PIPil U'ifi 
 DPP iSP PIPP ppfil 1P3 O'JIuiDI 
 
 p riPJi f>i fipipjp '3T D^7 -js 
 ■ji ]P'j pii7j PP yi6 iJi3Pi 
 
 7iPpfiD fippp ]P ^pi^i 'PP7' 
 
 DJP pfiJDS 'piD331 •pil7:3 '71333 
 •fijlPDP r'3 '3iP3 ^3:D ppiippi 
 P'PD 7P p1i3■lPP•^f'l DUpOIP 
 •mi Pisip pf> DPP 7Pf> f>'3P 
 73P li PuPJI P3lirp 17'P ispi 
 P1331P prpi '3PPD 'DP3 tfipi 
 
 piPif" ^flD Pi3'7J 'ip 3'^^pi 
 
 D'P'iP 'PiP3 'jfi »3n?3C 'fS3 
 
 nmi nm bs bv '^iro d'sHin 'j im>i lan Tivbtt «3t rsaii hhk >2t diwo nrSK 
 
 'j nm>i y-mx i^^ii imi in So bv d'dvu nB>am ti^x ti'?Ni nv^in ^•^'w >n>i 
 
 ("3) 8 
 
r\ty\> nixn 
 
 DlPi ]3n' ]6 i'73)5P p'iP VJPS 1J)5D ]31 Civvi 3P1P li'fn D7P 
 CnD^M P1J3 Plf"-) 3ipfip IPf" VJpiu p1pP3 '3 pij;joS y'D ^IPD 
 
 •J? fiipi P'iiJ PJ-))5^n ^Dfi piDjipi nsipp iiipp pru "ifoi 'i3i 
 
 PUT npf"! pJip'l piU3 Pncf"! P'J3 IPp p7 Jj> PPpDJP pf"! 
 : P'JDP PJ113 'pi PIP pIPPP 'DT ''P ]3 1W1 'l31 1DU P103 
 ipjp 'i»3 IDnPI 336 1DX1 pilP30 POP inppi DJ7P '2X3 («♦) 
 D'))D DJ'fi Dfil )3P if" qiOiPP >f" ]'3Vn PI j'JtfD ')5lS''jfi 3npi 
 flip' p'Pil D'PJUP 7'Jl)3P 3^? 1P3 pp '3 7P6 DJ'Ji; DDX3 
 IDnPD ^'1 (lip )3 D") n37P) (JPV PT1P 13 1P3 )3 (JJUP 3J 
 Oij liwp IVJn fi'JD P'3jfn 1W 3^6 1DTD1 )1J jnppi D37P1 OP 
 
 PIP TDP p'p' ]P3PTP p:J7i pjp nuanD a*) :p")p pci uori 
 
 pnup pnup flip if"iPi iuMp 
 
 J'JPIliUI I'BWi i^D' 13 D'i3l6 ic 
 Dn3J ]P3D D'7'pip I'fil DP'DUP 
 
 )P3D iu inspi onfippp I'fil 
 
 PP3P flip imf" fiilP PPfi inp73 
 IU6 PP "7371 P1D17P PP3 im 
 pfipj )31P3D PP I'fil U'U3 iP« PI 
 
 )'piii pip^fip i'3i I'iu ifino' qf" 
 
 : j'pfipj DP'DJJP j'fil P3TP PVpip 
 fii P«lfipp '3 TlTf N^ (3*) 
 
 : 0'3ip iD Plij7J3 Pni3a3 PPVf> 
 
 PI 71JJ »mT rus na hn m 
 
 D7pP ifi 'Pfi3 PJP PJ'3D n37P 
 
 bran *ns3 ninrb yifi pi 'jd 
 
 •[3 pfilfi D'31l) D'DUP P'plipi PP 
 
 PP 'jpi iPHPP Dfi jsjn nmsn 
 
 liDPi PPi P1'31 'fi'ip PliP 'P''pp 
 Pfin PP^ PI lUf" PP lUfii ifiTD' 
 )31P3 130 ]>f>^ fU lil3 IPlfi 
 
 >n3T noiK rp'H m'jiro »"iaT "ioin ''"'W io' *"ia'' "i^^x ""Jn dinbo v"i« T^a 
 
 13 niybN <3"i niBK tiioa rftr^?v/ D>Tia ''sn inn >aN >3-n <ian >m> «ai D>ban 
 
 (III) 
 
)i 
 
 1 
 
 riiffh niNm 
 
 nfip 'i) D'DJ pyf>v 'i iJ ''0 Wi PJJiD lipp p'33 o'DaSp 'pi d'dj 
 
 DtfUa O'JIPDI D'DD 'UUD OPf" Pipl IPOpI Poi Ofi '3 ''Djip 
 nipJ») flUT PlDji'PI POip D'D q6 3in3P OlUDl )'p Opr 0'PP3D 
 P«3P i33 P7P1'P rf> '3 PJil3 i» n'JjJ 'JIPP TJV pfi "JPPP j'W 
 D'WSP nfiDI DBU3 P3pii ihn P13 OWUl iniP3 ]'6l ^Dlf"! iliP3 
 TD ^1P PIP TDP PP1P5 DKt 'D (') : PU3P iSP P^^3JD "JPlSa 
 
 fi'pD ppp pji'i 'i jnp3JP f>'P 
 
 K'n DHN PJM )3 DP 3i JIP'PP 
 
 nipiipp P31P pp"DJ3i n»N^ 
 
 P^in )'3pi D3i Dil3 fl1D-77P '^33 
 
 N»n ma pnnp6 ipi pji3p i:> 
 ppp p;?i6 P^T 3pp' nmb'i'b 
 
 Olppi pi'pi P71P1 ilpP fiJs PP'JD 
 
 ppinJ3 i6iD' rf" 71133 niNT 
 pf|| »P jpiS'p flip PPi m-iB'K'i 
 
 ppji P13aP Dippp U'ip PPpDJP 
 P>3A D7ppp n'3 ^3 PPpCP P'np 
 
 liip inB* 1D3 rt :niiifi isp 
 
 ifilD' VP 13 UPP UPP Tfipi 
 
 niVjiJs novK 'JD n'33 
 
 P^DP DD 1DP '33 ^DP D'JD 
 •JPfip D^l D'DD nv D'P'P '■7373 
 OPIsf" PDf" fi'PD P3PP DPP ^i 
 
 VJ31 p: wmbs D'Jitsu'i j'jpp )p 
 P3'nP 'Wv ri7iin dp-736 7p 
 
 OPD roippD DD31 Of'Jpn D'JPD 
 
 D'Djipp Jp pina3 n)Tn' -jipp 'dj 
 
 0'31DP 13'T 'fiiV DP136 VP p 
 
 J3P ip ni3'DP3 oon'i D'Snj 
 pfl'p D'3Jp n3 i:p p^nn x63 
 
 n'DPit PP'P O'JlpiD P3 PJPfl 
 P1D ppp J6 IPlfil IDPi DiSp 
 13'ipP1 rpfi P5P3 Di3 11D1P IPU) 
 "ISDD l»K niO^tfl DP'ip Op-)3fi rf» 
 
 : pJf" J3 ipipj P3'7P nwPDPS 
 
 Ifisv «3"i nb >n"Di n'7np is inwi >'jifD anxi nVnn ana u'n\r ion mw >aT 
 
nV? nisa 
 
 IDlip n')\m Pnif" pipJ i'PPP P3i DIP T3P1 Vifi PpfiJD IP^D 
 filPD ]13J ^PVI PiT ])3 »PV1 ]P DD filPD DHPlfi D' nSiriD PJP15 
 
 ic P3iS» Ti> pinn 'p'PD iJ'in ]ii iP3P Pt iu 7'»' ^D6^ tu dd 
 
 neVK P71P' '3il5 iD PT3P Pn'P OiDIT TKD 1J13 ifiX' oJjJ PI'6 
 1P31 i'P 'Djf" WPP 'JPP D' "JDfia PP'f" P'fin isi D'D PP'fi ]idS 
 :''ij7P OD il> 'lij73 'UPP ^fl^p•1 ''J'W iSP ')33n f"PD 'wo '3ID 
 
 •nif> ^n1f|^ ii3pi P3 '3 |'6 iPiia (B3f"o) 'jpp ipip yn^nin (n) 
 : 'jip'Jp' -[pzpfi 'ipi ]3np3 ^Df> pinap cfip oJafin ]p yyus 
 
 'p 0^ '3 VP W TDP PI ni3P rrD3D HPf" Htt^D HOH D^tyB' (H) 
 
 anvn mw tive' '3 opirPD iv 
 
 P3D D' D33D 0'p71 0^i•)^ D'JUp3 
 
 oni33i O'j'ip ^*3»B' (1) : P3^P 
 D*!?mn Tiya P3iui oiia t3D 
 p"jpJ PDi7p pii3 nfiip Spnp 
 rnpici P'Jip ]3npi pnD3 nispi 
 pnw pnuoS P'up j'i'ipJ p»piD 
 
 DOiai liCPJ D'iiDIP J3fi <jipi 
 
 D'B'E' (n) roiJa pcnpi dpp pfio 
 •« yyv 'Wvi DPi3f> nn^o non 
 
 DiD VJ31 i^UPD' 'XU DD PIIUp 
 3p»' 'J3 PDiD VJ31 ppi' PODB 
 
 nfii J:? ppipp f>\0 iTO Di7ppi 
 'i P'liT nfiDS 'P'u") rfi pp' 
 »aDn (n) : npp3 zm3 ho p 
 P3'3P irpnfiD niP33 ''liz^ yi-'v 
 iPi6i Pifij P'j'tfi vijj P3nri 
 >nlf>^3 '3 '7J3P -j'j'j; '3'pp pi 
 'pni 'Jjj pfijpp) fppDP >sb -jpifi 
 *3n»mn ppfrpi ii3' '}'(> '3 pdj 
 ip6 flip p fipjnp) '3i ip'jp 
 
 P3i 3'Dpi fifi PI fl^pP3 p/pp 
 'iU'P^P DPD ''3n31 P1P31 inf" 
 PTP' P3P OSmfiOpS ]1D6t P'33 
 
 ttnina ttnvow V^ "'J' •'^"''B fi^"" ""n '"n Kn"5nn ninx sjipa rtnpi Dn>ii'n 
 
 pi nan (<"n >m 'sn inw "33a ^m in 'ja muN Knynwi i-inna ana inrbuf max 
 
 (no) 
 
biJD '73 lip Pi^l PJP 7i PI'W Ui '7'JP n^fil pS 17V 
 PJPP 7^P3 W '3 ^P1i '131 1«i 7T '717 P3'DP1 !»» lUpsJ 
 'niT W '3 P'if" Df"3pil D'JDID DIpJi i"Ui l^PO pT OPji 
 V'flW) »J'JJ3 D"13n Wd »73 WO pJ P^pD PP PPfip 7'ip5 
 
 a 
 
 PnfiT 1Dp3i PTIBT 01? PSip nC^S ]3n' *3K ») cCPPfilB HPP) 
 
 'i 6iP oai o'jDiD3 punp PIP '7ni '3f> ivf<P) pimp inft 
 pfi^ji ijp TDPP pip TDP PI na* n) : ppb ]3 if" inspfe 
 
 ll?n nax (k) : pm pipp I'P c 
 
 piJ uj^ m» nn a) do'dp 
 
 WW DD P'PM lJ3'P n33i lii 
 
 nupp ^upp Dipp DB'an runs/? 
 ufii niBii 7T 71U1 nyj3 niyn^ 
 
 Md epifi DD liiPJ ^Df' D'J33 
 OP'itf 1P3'3D PXP piUP !» liw 
 
 Dipb^i nim7P 'r>33i nvp33 'P33 
 
 0n37J 3'DpP1 UP1D tJ'JB^B' 
 03P3il )P'PV3I uipJi inin3 
 Dnf>D PP1 i':pi in3i ipp3 
 
 IJPU P«3il VW 1Dp3S OnPlf" 
 1i3n Ml li DPfi Wl '717i '36 
 
 nxnna 'n»»n riN ns* ™ : upb 
 
 p6 piwifip onujppi o'3f'v nnn 
 
 P'iP PPi 1717 lip PJfi ifilD' 
 
 nnn n:B ms pjpifi P3ii» inifr 
 jpji MO i» ipn P^DP1 ^IPD3 
 nwsi li'pppi r'3P n«3i pidt 
 o6 1717 pjp pjf" opi npf"! 163 
 j'jM iPfl «Dp3J Tif" flip nnp 
 
 ]'»'J31 P71P' 'TJ IBPD'I IPfiJD 
 1D3M '«! iS'P 0'313 piuP '33 '3 
 033 '3 03P1? P33J '1JI i33ni if> 
 PBTS OP31131 'U1 03'pif'i Dn7J 
 DPI PsMpP jP 0R'3Dpi '73 
 
 n'j *n"m rtnp ns inxi on'ifn ■i>ij' i3 -inNi nb'Pin ana "Wn ^nK nai K"n 
 
 Tif ni «)'5Ni nwon iTif «n'i 'bwa ibd ni "jif a b^yo d'SVk 'a ^aT1 nip >Kno 
 
 (109) 
 
riiy^ -iixa 
 
 ivzi fiPi pfiopi ina ]U3i ^r'3 1P^^p nnfir^ 'Sb p7 iu ipipi 
 
 "1^31 D'1>151D5 D'3'ltf 1^37 13n (TB) : nU'P 'JB3 nfi3 D'»P ]'3 
 Mpfi ipipi PP'iDPD -^pfil D'pPPP flip nD63 i3P IPlis iJ3P 10 
 ■JPlb 'JJ'T PI1 '717 PI 'l31 ]717 PP PJIlfi lifiD ^Df" rii3P ifi 
 Pi'PVV 'Pfii ni3B 'JIP'Dfir J6 PPDPI WPP D3i 'DOPDD 1)53 
 no n37P) Wipipp PDp33 1Dp3il '31Pf" ^pf' ^1Ipi PlB'>ip 
 
 : (puf"-)!? 
 |3i3nwi i3Pppp pnSa insiD i p'D3i 'iwpi npi3 ii □• pip 
 
 0'3Jlil D'mP DP3 6ilP n373 
 Plin n37 13 3i3ipD PI -jU'i 
 D'PDU DP3 D7PP 7'PP DP3 PJ1PP 
 
 ]'J3J DnP3:p D'nf'3 op3i nina 
 a^pnoo i3n (rta) : psuM pnpJi 
 upp W Dpji unci D'3^tf n37 
 
 n3D oioJ )pf:p 'p 'jfi D3nD33 
 
 iJ3pn ifi Pir pinp I'p c 
 
 UD") 31D31 ■)3D li3ppi D3'DUP3 
 DP'itf Pp7il UPDP PDB1 ^J;D^W 
 PV3li li 13DP3 n^})U P'P' P'P 
 
 f^ii ^3 ifiiPD '3T ^pf' 'inni 
 npo Dpi c P^1P3D pvD^p 
 
 DP'Jpi P131PP1 113 pi p'P31 jiupi 
 P'i;'3D Jd PVDOP p33 DPOPfiJl 
 lU'7)pi ■73PP n3PP '31 J31M 
 f'P'fi73 P'j;'3D io Pp3f' PDp rP3 
 7ipp' ]U31 P31P1 ]'3nj3 P3PP3 
 
 '33^p p6 li P7:;p h wP 'p 
 
 '33 iv '37pPP PpfiD 71) 'ppi 
 
 ')y)fi3 pb PP3 131 'ij; DPi6 7ipp 
 
 ^P13^ D'7pVP DD '71PJ; vpiD 
 
 ^33 "jKb BSiv 'jNia'j nnvira nnsivi nnvB'n mm nnhii/ no"? 13 inyra iBirsi inyu'a 
 
 'j "jaiNi bN TIM hx-n-a b3iNi bi<>n>N'j bN<n>i<'j Nian'j Kbi mainb "jn bia* hdk lab 
 
 •ai irov '11 naT N"n *aT nb-nn ana jna ni >k d'tbti Ttt" nbnp 'bra ana d<isd 
 
 (108) 
 
li 
 
 n rbh 11X3 
 
 niuDi 3'3D ]'Ji3 fiiPi 'iaij 1P3 'h'hi »") : {pvf>-iD nv) nii7Jii 
 
 3Pt 'i'J« D'7'ri31 niU31J3 Dn71PJ31 PPP O'SiaUl CfiJ V7' 
 1PPJ Wl PPD'1 DPD D'mn 1M np' 13^ ^)P1 D'DnP3 d'Wppp 
 ofi '3 Pi5 PP17 u'6 PI inf" iJfisi a'ippi d6 '3 ivp7P qs 
 
 ]i:3)5 D'JPi D'UPPD 'Pil ]U3P hu 'pif> Vyo PPfo P! ho PI 
 P3'PP nE>J> (]iP 13 Dl) f>PUP3 PJi:33 DM-)P 131 O'UP li l^ip 
 UPD pi riDD in3 pi PP PSWpi I'DIUD On37PP PpiPI P3y 
 
 Jf 
 
 flip pi P13I1 Pipi iidJ fiiPD f>'i Dpna psjjpjd iPib ipdu 
 ni3»3 p pfi^pj u^^ID pf>i3 psppp pstpd nopfii W3 ojiiap 
 wprpi ruDipp nabjjD opfi psppp j'p p3 ]'6i piipp pJa f>'PD 
 tfE* niDjj (IB) : ('DIP) wpn'fii ]i'PjnnP7 fjirnpi iidS o'tpp3 
 pipp 1PU 'pip PpipD nnfi inNio nppf> ri5P3 vtspi d'd ip3 
 
 )r>jp D'JP3 pnin pi ic ne^ 
 
 liip D"13P3 D'DPIP PDPP J7iPfi3 
 
 ntw <jiap uipf'3 o'iipj DPD 
 ppip n'f'^J Dn»QD na'?iyo p 
 o'pnp7 Pinp f"Pi p new 
 o'Spi 36 i'03i niiD riTu d'3T 
 *:nN bv DnovB (its) : onirpi 
 
 71PUP ^?pP TUif" '3T ^Pf" TD 
 
 ij'P'P iPJD nipiip VT m 
 lif" ant *V»^J ppp IT PDBP1 
 
 IPPI 3PIP D'7PPJP 1P3D nn37P 
 PDUP P'PPJ ]3 BDIP* ^fl 3T 
 VP1 VP pj'TPJP JD VP D'PJ 
 P3113 fliijijPD OD itf fi7 )'ii« 
 
 JS3D B«Enna d»n^idd oiiui 
 
 9 
 
 vvo niiP j-)n Pn37P now 
 
 ;i33n3i i"? ismnjiv nymN I'^na pro na "jNioif <ai mm na'jir rtrip n«TT p'jw 
 
 N'^nroB' nin 'jsds nyiy'? hn*?™* p Np> p min nai iikv •\^M u'lin'j ranx jn pa 
 
 (107) 
 
nt^ 
 
 y\n2 
 
 3SP3 .niipn lifiD tbb ]3li9 1103 VJ'13 r33 ]3 pfi-jpi D'7)5PJ1 
 
 ns^D ^y nntyv i3i3 -jnsi pi fiit>D j'wd )3iip i^ p)Jp m 
 
 DPU3 nii3DP3 ]13J JjJ 3D1'P 31i:P pf^3 pT nupiD Wl r)Uil3 th 
 
 I' Jt 
 
 6iPi (jJ3^i) ]J3 Dipp ns'PP mnva (d : ('d-))i) o'fiiip 036 
 Dpni D3in3 D'*)J5DJ D'ppnjJD mi7ap ina ni"?i3» iip 'p3 i'jT 
 D'fiipj bun ]'w ''1DU ppnnp w id6 o'iapD 'pii p1P^pi (j7o 
 
 mipn ^'p P3pi )idS ]'i?pi o'3'v 
 3ip3 jPij; I'PiPiP OP P3pj ]idJ 
 
 PTWIPPI PHDP D'J3ipi C1W ho 
 
 ia D037 D'3D'P ns'?o ^y riDB'i* 
 ^l•D^p Vi'30 vi'v ti op'jpifi 
 D'ji'3 ni'jDPi pi3ipi P^)n iu 
 
 D'P 'p'Pfi iu ]n2'ip3 O'fiJ DPD 
 
 ripipiip 3ip3 ;iiipn PlD^7P 'P33 
 
 V»nS (J») : 'IIDTPD 1P3 3JP3 
 
 D'jp Dpi pfinPD 'j'p np rn37 
 D^jB'iE' vninsB' nppiDi rn'3PP 
 
 DPD 7J;)P ipfiS n37JD D'^137 
 
 mp 311) pnii p-ipsii Mini 
 
 :D'piD1 pilU) PPJP1 DCfil pfiUP 
 
 pniflP 'fiiip ODD ^1D^7P 'P3i 
 ]PD3 2^n3 nixnn o'pi o'iicpp 
 ippM ]'7 pm3P 1JPDP3 nipli 
 ic nfiip iu nabo hv nns^v 
 
 r)P)i pfip i33 nil5131DP OilD 
 
 ;> 
 
 D'P3P »7'pip fi7 D'UOl D'3)13 
 
 oiiri Tfipi o'i'o DJPiJ pspPD 
 
 D'JVi 07fii D't6p D'J'UPD DD3 
 Di3l6 Dp3i piDi piDP D'771JP 
 'lip iD 1D^7P)5 D'3ilP DP p 
 DDP 'Jlip iD D-)7PP P'3i D3P 
 n*D 'p*BX ^y p-5in 'i^ru Dp3i 
 D'P 'WlP DPD P^D^7P 'P3 ijJ 
 
 )f|^pD 'pi aipna nixnn p-7in is 
 
 1DN -•\'7 p ytnn« <m n'jnp na'^ii/ h'tt i"? ixipj mnif 'a Krtn nh nn o'l^irn 
 
 n'*i3MiiiK np»j jora na 'jnidb' >3t idn nyair Nn 'pn>jtn bnnb up- nuN Knbn inan 
 
 (106) 
 
JJ 
 
 n rhh 
 
 TiSl 
 
 1P3 Sm ('!;■)) nvi',P7f' vjp) ]3i fiiPDs ^1P3 'u piJpi 3ip» ipi 
 
 D.f'^)5 PijJPS -jilP ii7PD 1P3 'piJa (»3^l) VT3P )'3 filS ij7C> 
 Piu>:5 flip '717 ]3 Dil3 -jirP 73i ISJI pf>13 ^1P1 foJP OB ni33"7 
 
 3ii:p 3PIP flip ra ona (n*) : rpiS»P3 dpp i73Ji rpf« 3n» 
 
 Wf"-)) 'DT py7il (p7l) IP1P 3PI 1153 iri3'Dp5 IpJ IPlfi IPpI 
 filPD 'DT nJJ7i DP3i lDfi-7 PJiJ371 0r3P 1W piiap poi DP3 
 OpnP (iiomta) lDfil3 x6 T13nP i» PPJ113 pip PD7il p'P3P 
 ^D1U)5 f>1PD nfaJ PP'PIP P33115 JU7 i'JjS PIPfiD 'Pil IP1P 3PI3 
 
 ip I'iiJP flip uhrbn ipi3'dp iu p^1• ^Df| ^71PP1 pfij ■jn3P3 
 Q') : D'lJp ]iDi ivb •D^1 (p7-)) ]Pip3 Piiipp <jpf'PP3 fiiPi 
 
 7lfip D"pJ1 D'3t DPI OD lip-5J ^Dfl D'P 'p'P^ Ju DyV3 IW 
 
 VniVip VP1TI3 DP'iw 1!J 13 
 
 'S'p [ipi pp ia ii; D'!?n^n 
 miya nninB' pisip iD ci'P 
 
 Dfi VJPi P31P3 PP'PD DD h» 
 VPlJlip fi7 PJ3i Dfi_'3J iiJ P^IPD 
 t>b-)i O'P in pfilJD3 O'ipip 
 
 VJ'V Q') : P^13J3 Dpij ^1P33 
 
 if> PlPli rJ'JJD D'Jl'3 0*31*3 
 P1'PJ3 'P3 iu 1'J'P T3 0P'P13nfi 
 
 PfilJ 'J'P3 p6iJD3 'P1J1D ]'3Spi 
 in3D3 ]31 P1fl^1P P01P ]pI3 
 '1J1 IVP Jip3 P'D13i UPDpi 
 
 niano H\v\ vfioiDP unp'i nnxi 
 (N*) : ipif" j'P'pp Pii"P P31? 
 
 ip'P3P V137 pi'PP TB Ona IB'ST 
 
 a 
 
 yb' p37 PPP fip31 )P DP33 
 pipp Ofi-)P ypjf) 'p >3J^ PP5 
 ^pfl1 DP'ijJ ii D' p;iip DPDPD 
 
 noN o'bnn niy'jif rnin- Tjo n-pjn -ivax v>n»n ib>k nn'jif <^vn n'jn oa an nau- 
 
 in Tif noN D«Tr 'a xn'rn nn i«in D«'jani -in ban naiai n'^np ion D<'jan ban 
 
 (JOS) 
 
HE}''? 11N3 
 
 p7P i'6 '3 P113D1 Piiii niPipp nr5iD pijdp 'iji ^jiyxB (t) 
 inifi 'P3p6 3ni5 oiisi 'wdp pt isi ri'i iicfia pfiii nuuip 
 itf Pnjfi? 3nl> ♦nwcn (n) : {o2h) q'ui J^mpc iiDia nm 
 
 »7n ifiiPPD Dfi3 ]3nf> JJ'3DP y^ oiDlT rW3 P^P^ PP7nP 
 
 31017' ]p pfiT fi'P '3 vif" 'P3Pfi nwpjj 'ifi piipD li n'jnc 
 P133 nifiD no (D) : lopfip PwiD pJtp rp'np pu'jp ni3»3 
 ■)ni' -1717 pw lifiDi naipiPP props ip'J'm iii p'p '3 P'ifi oJdit 
 unjatJTi «n»3DP P33D inipu phi iwu pp D'7n n6D» 3iu 
 1P3 )3i nx w : P3pji pTP3 ni'pi ^^h:> '3 3?jp3 Wd i'pp jpps 
 
 7'ypi D3P OpU'D ]'7P 01'J fi3J 
 ip7iM ]P>7'I> 130' '3D ]>31}2 'ijJ 
 
 i'3D3D 'i» yvDDD ^h n'Jn no 
 
 03'J'3 D'Dp DmD'3 'P'ip ir>3P^ 
 ip>jf> fi3> 7>:jm ^iflJ 7313J fi3' 
 
 n'DM riPi6p 'fi'SJ Jai ^P1il 
 .ID (13) : Poirp pfi 'PP-'pc 'iu 
 riPifip j'JfiiD vp p nno inn 
 
 D'pifiP i3P 03'pif' PP ifiX' rf> 
 
 via D'3ii3) d'pid: op6 ]3D 
 iij iS 7':;pS unwE'n naac 
 13ii nv ^'t'n w — : iwpf" 
 
 DP'J'W 0'-)D' pifip 0'317P VPD 
 
 77npp "7» nm (t) : . . . . 
 nioinn noiE' : . . . 'ip upnppi 
 onpiD VPD mop •3f'Jp qfi 
 ni6p rfi 13 ip'ip DP p'PiPip 
 
 : '»1 d6 piD DHPP '3D )'3y3 
 
 'DJ^ pipifip nariN 'nwB'n (n) 
 ifiD'p P'J3P3 o^•6^D ni3 73133 
 Dfip lD33i oviv onpiP Pni»i 
 'pDB bo py-)f> 313i if"37 rfii 
 'P'3 '37^P Jd ni7 Pf"! piPHP 
 7'PUi ••tM riN INVDn DK ]PP 
 
 Dan p noSir 'hv/n bNnif> ibn nn la rmbw 'biro ^I3N m'jiffo '3 nwai o'lrona didi 
 
 (■04) 
 
3i 
 
 n -nVV niN3 
 
 0P1 P3P6 »J'P 7 pi7P PIPpJ pnifi P"PS TSIPD PP^IB np 
 
 niunp fi.'PD iwup rspfi 'ji'jj") ij'mu pjpf" fi'pu Pipfip 'Pipf> 
 
 n'PliP P3P pilS iui PW'iDl 3115 P3pf" TPn TJII Mp6 'WV 
 
 fiipppi 4r'p nsTs flip iiw ]iDi DS3DN CI) : Jsj; '«1 'Df•^D 
 ^1Pl^ I5i73 D'D 3pJP linn p n) : fiip P3i?f'P P3idp pip 
 
 O'UDIPB 0'JJPP}5p p73 PDp3i l6 ri7P 1J5itf3 p}PPS ilBJPP iif> 
 
 Tio isDJ (n) ; viu omi 'bp ]i}5P 'J» opPii n' 'P'fini op'?' 
 
 Jb SPfiPpi PPiB PUCpnPS PiPP DPJ31 Die 3i3 imbs 303 'D7 
 '»PD DPP D'P'3 'aPJP P'PD 'pi niP 1PUJ ]3i PM 3115 Pn3 PD'fi 
 3115 P ]PD3 P31P6p OD "IDf" POP pi7 PIDPi ]1' 'Dif> bib 03 
 ij; p'p ^Dfi niPP 1P15J 'V pi7P pippi 'P'iT Xfo POPfi ]3il 
 
 ^1P fi'P Pipfii pii D3' D'j'P yci pip' ^1PP laijj iiujpp pipa 
 n ippi nay pen (« : pi iw u"P7 '7' ij? ^31u /"ipd 13ij; 
 
 '313P I'S'T 'piPP 1P3 '>PP 33P ppp DU151 PT DPD ]31 ni3PP 
 
 a 
 
 pi'PPP '3 ]P'3 if" f'13f' tb IpfiD DTP 'DT nsx* »B'B3 yS'T 
 
 J) 
 
 IDnPD PPfi"7U OP 3P3D 1P3 ]13J pfilJ IPI'1 PlPPi P'36 W 
 
 : d'ji:ppi D"iiT n37 p'ifi n37D3 pjpp pW' PDJnPi pdpj pi'p 
 
 •piui •P7Pi 133 npiis 'nana nx 
 
 I'ifi 31Di isifi f>b Onpf> 0'3-)l 
 'U1 1ji7P ifipi IPfiJD ]'JW 71JJ 
 
 IPlf" 1P31pfi ppp bo ppn Pi'i3 
 PV3 Pi'i3 'Pf>3 TP3'P i'3D3 ]3 
 ^riDB'B (J) : OWP if" il5P 
 
 lur 'n Dp>i inn i'? wnn d>3isii' '3 pn'nbnx 3>'ja Kns'jn p >dv >a-i nnx nan 
 
 liiiy 'm a'nai yT'jx p )in nN idb- ib D>nVN Dp«i a>n3i >nTiKn iin nK no'jw'? 
 
 (103) 
 
•)nf> icfia pipdSi iiafii )'3Pifii run inTiupi putp irpuD jipi 
 PUP ipp oDfi 'ap nnpp oioa pi3i D'7n nsDi ire ow lisfi 
 
 Ppfi'DJ Opfi D"P1 'l51 pilU rfit 'r> pirpi 1J3WD 1P3 PPlfipjD 
 ''TCP i33 ]'fil D'7PP!5 iMs PIP TDP n^i »JK D) : pjp35 
 
 'P'apl 'MDPD nifi3 •)0 '3i) POrfi) 1P1W oiD TD PP D'3n3JP 
 DUU) 13 1376 OliP3 DJ pi'i r01'IP3) 0'P'tfP3 Oi '3 '31Pfi3 
 
 pi P31P^ 'p6i nJ7p itf ''pp7np ip3 ni7P bv nop jici ppn 
 P3P)6 fi'PD P'pp D'PP 'i 6iPi ppp 70PiP ♦riDn ni7P 'i 'ppp 
 
 711? blf" fii '5 IPiJU nfi31 oiD 3i31 D'OWP "jfiD iSP 73i lPl6 
 
 'Pifi ^^pPP ii3P Wp 'DfiT '3 'inppi p")pp pppp pP3 7ipri 
 vi» ^pPi1 ^t p7 6iPi iDf> D'T )nppJ dj73 'd^x d't flz^ 
 |piP3 7P' '•p3npp Df|^P pnjJD 'pu? op 'Piiip ouui p^1pP3 
 
 'Pli'I U'Jtf 'P'PT DBUI ]P'i» Puil ]P3 IIPW Onfipl iUP T771 
 
 3PD1 Pi'i3 D'iirp D'7fip DPI 'p•p^^1 D'3'3131 omp '3 pi'i 
 
 •3i) f'Pp'PP3 D^7i p P3pp PI 
 
 ^u 'pip) '335 •))!> 6iPD P3pp -IV 
 psn nn ^ip 'i 3't3pii 'JiPci 
 
 TPIP1 0'f>'3JP ijJ 1PJ'3D P^Dn 
 
 *^ »nna piioi d3dp cpt in 
 
 •]'il3P pippfiD 'i WliP if" 
 f'3D 076 ]1Di ^13 K^D3 ^tJ'SIB' 
 
 ]0?6 7yiP ipfi3 Q'<]n 1^3N 3ipp 
 Dil3 0'JP3P D'pilP P'31 1'J31 
 
 'i3if' bho' ii6 Dnn nDt^i 1nt^• 
 
 P3UPi 13npPD 0»piDP P3I nD3 
 'P"PD3 nJB** 'JN Q) :P3IPP 
 'PDfiO jIDfiT P'33 PUpDI Plic 
 ■IV *2^1 PP7^J1 PJD'3 P3pp 713DP 
 
 •\aix Knabn p vi- >an . , 
 
 '131 iN'ionn iniK oa a-ns -iWK <'j''?an >dv 'a-i 
 
 1S1N nK!(D3 nsott-n '333 .nnn iD<33n'5i i'i»3'7i ):iip'7') pnNb p'nKn'j nannn'j 
 
 (l02) 
 
M 
 
 n rhh "iin3 
 
 OVft fi'9 OiD 'pSi DP3 JJDr'DI 1'»I53 lii'D 'JJS 'P'PPl '6l3 
 
 01PP f>i3'D pnfip Dp3 i3i ovp piP'D 71; infir piWpJ ypv'O 
 P3ipf>P n37 DP OP 'wi ])Pi nil? ^pf>P finsr p 7p rinJi 
 
 '717 iDP )'W OVP PIP'D ^pf' P31PfiP P31Dn 13jb HH KU' 
 
 ilW jJ DU1)3 Oj3 fiW DPBD 3H3 P7'ptf iw il Ppf"!!? HPl 
 
 : nPP3 fi-JipO pf>y ^Ch Pibi D'J'JM OD "7375 3'P-)?1 i'»S7 
 
 n»' 'pJsfri p7 n3iu Ja pnf"! ipipsi Tupi 'nns (n) H 
 aurnpp ppifin »i npp Mi 31U Jar '36 b3D iPiia D37P nip pi 
 
 aPW W'^D 137 61P1 p!>3pwi 
 ou n»« 'niafi % p i>v^ rnnJ 
 
 D'3p3 hli filPD D37 D' 'D37 
 n»'1 D37P mj3'3 IPfiJO 1'3W 
 <J1P3 DDDI 1J33 Pip ]1DJ ^'P 
 D37P )'iilJ51 fi1»'3 Pfl'IDl 
 'pJsfi P3'T> 3n)5 'Jf>1 pP ]'3'5dpi 
 D37P D» pjpp 'pisfi 'D37 OV >-)D* 
 
 nup M^iP oa '}h u'f^D nf> 
 unpPD T>f<w n'vu )3i P373 
 P373 n3np rftcp I'fn o'f>'DiP 
 '3" »n'ntj' DV3 13 o'pS3p '361 
 ipJi ipnir »3^n Dy o'spip dp 
 
 •jpn nfiiJ ^33 P'ppJ ]P'Pi ]ipi 
 
 DC iu 6pai7P1 piPlPi 3113 P 
 
 o'up iari nii3prp nriapD 
 
 'P'31 DiDn'i PP3P DPI^ 0'fi'3P 
 0'7»1pS DD D'J3p3 bhV VP' ]'33P 
 133i '717 63' ]'3'D» ifllDM D'ijTil 
 v-imm .•u'l] : DD S3P DD Pp6 d6 
 r313P 'PO ^33^ *nK3 (N) [Tip 
 ]1D5 filPI 'POpi WIN POP 
 )1DS <}6i iJpl Pllfi flips P3DP 
 ■7Pfi31 p7 n31» i3 Pnfil f"ipp 
 PlIUp ITUpPD PIIUpp DD i» 
 jli'PP P3tP il) 0'6'D3P TP' 
 
 innnn Kb oti' 'jy idn 'ib p yu'w -st lovn Dsa ik3> Kb oni ana iKan Kb 
 
 bir 153 niybK 'ST mstb KbK u'ou nanx nanKb ibik 'kfti' p ivn«' 't na 
 
 (10.) 
 
npiSa piD p ^ui hv) O'pio cfi^pa 'itpp is) pnfipp cp-wp? 
 
 ^71PP1 pfij ]i flip) IDID ]3 Dins : piipp OPlfi piu ]i<fip 
 
 ^po )j) fispp nnsa :u7U3 {d«-tnin3) puiDi -jto )pd ]oi 
 
 7JPP 1J33 D'7JJ5 D17131 7nJ ))5 f13pp OmJ jSI piiPJli ')nf>30 
 
 t\o Dmai (T) : pitpj o'P3idi5p d'J7i;p jidJ pfiiipi pft 
 
 (mpN-ip) 'Pn )lDi31 (iKlBNt) filPI (p7n)5) (IN13H) 'snw jOipD PP 
 •mfip OnnPP 3P3 ]31 0D13 PJp flip njp ^33 03")1PJ? ]31 
 fiis tD1»W filPD fi'1 (K33Np) 3J »pn jlDiS) 'l2) fippO pipi 
 )r3 13-773 nib <Jipp fjipjD f>i6 >m-) ]1Di3 3J 1PD )3 \\K>3p) 
 
 pn fl'jj'jpp pp'ip fiipi (jNowif) pwp jfi3 <j6 "j^pui ip'p 
 nifoi iJ7iJ3 7ifip 31U qi)3 imi fipnupfii fi'ifi pip3 fiiu'i i>n' 
 
 ir33 DD13 )'P n^nsi it )i13P1P Olfi33 tan '3 'P3 ]"1> P313J 'ij; 
 flPD 3P3 p?^?! (vn'jn) finpiP flip) (wfilP) 'P BDJ D'ipfi3 
 ]1Di3 f'^pJ ]3 '3 Onripp 'J'PP j'P IPJ ''p*^! J73P fi-^pip DD13P 
 pp PPh 1P3 D'PD33 OnpsiUP 0'PD3 'CfiT OUUI (pyT'^nnxi) 'mi 
 
 ppi pn ^)56 jaJ ppifi pp7D npfi my itti) rofiT d'iod3 -jS 
 
 pav- nw (ti2) : o'o pt3u )'f'3 
 ■\P'-> 'i» 30UD ipfi io»n »Nni 
 ripnp rf" Piin 'it yn^iion '«i 
 
 DD ijJ fiPAHPI jmfi pporp 
 J5li31U i60D' P1J3IJ -JPIU Pli'3U 
 
 ni'pj oipjiio jm^ }o D»^ti3i 
 
 n<nif m'jptra iVsn 'khv la pjrof 'i -wy nion naiou? >3aKi max ^l^•J; «mn Kj'jn na 
 
 ibom 1DN3B' D'OT i"? nain naba' 'O'a airnj e)D3 i>n inn vn am 'jb* nabir 'au 
 
 bxiw- >3a ■?(* 'n laN iitk d'iot la law nyns na n«i man mnsj o'lyj anK niibw 
 
 (loo) 
 
nbS 
 
 niN3 
 
 mJIDM 'Jn33i DBUI pJuni 71» 3P1)5 PtP TDPD luW 33 
 
 PWJ "jpfi 'i3i pinf" PiiiuPP niDP i'ui OPfiD »pi 3S 'i rw 
 
 »jn33i T^'^" '^3D 'pS 'TPD "Pn Pfi 06 OPP fiT^ W '3 
 
 pip)5p n»ii3 pp'UiPi piip? iJ'iw nsj (KM : f>Tf> Wi pp6 Md 
 
 SlW P (3») : D13 IDnCD TB'U piP3 (]U 1D1D1 PP 737P if ^D6 
 DJ3pi D7fi il3» fiil pP3)1 3115 P'T li D'D 11JP )3J PP17 rfi 
 
 (•m) ri'iu rJu irs ]•»» jiDi ij rf" pjjuJ iPiis {vsf^i) dd 
 JppD ipfn (p7^) ]3fip n6 liiji jiDip 1313P ni3W Ja )'i?pp ^ipji 
 Tn^B' m : npf"i ''f'3P o'pipps pii3 Jdpp o'Jdp pJ pnifi piP7i 
 
 p'np PD3' p6 yrh^ (J») : 'Ja 
 7')5P pr>pDPi ■\'^)i^ I'piDP r'3 
 
 jfiSI PiP'P PP' iwP r'3 P7D1 
 
 J3 yf>hr) ]o no ypio D3' oi'p 
 
 D'JPp DD Jb Pti D'JIPT P70P3 31U 
 
 d'3ii; o'dpp o'3'l)^P J^id'sd 
 nma oy nnsa o'jun p70P3 
 
 D*3J rVO nt3) : DP O'PDS 'J'P 
 ]'yP3 ]pipP1 I'PiD i» 3P1)' Pt S3 
 
 pirp nsj (sv :3iD dd T3t3t:> 
 nni Piir 'puo i^ninsB' njB^tsn 
 PUP1JP pwijp niip Tno^B' 
 p:ip3 '7J3 p53n r'i'i tpipJcs 
 ij> biiw p Q») : i3U»D nip'fi 
 riinip yta if>X' ri« niuoJ dd 
 yvv 'i iD^pS D* ^iw t>a nnw 
 ]iDi iDiPi D'l ni'Si? miu 1P3 
 ipnu 7ipJr3 'n'if' 'i fiipi ojjd 
 
 'n"n '^vTiv 'jv l'"i 'n"n n':np '3n dvb nn >3yi Twy <3» irBoi D3n irsis ui>im 
 D«if3 I'j nmn d'did i'? nmn -lav niTay '3 n3n rr'j i»3 o-ia m'ln na N3>in 
 >Dr IN ma333 rn k'ji o'saxa obrn^a t)D3n nn •fjnn )rr\ 'vi/ ann eiea ib nann 
 
 (99) 'J'— 2 
 
nE5''? 11^:1 
 
 D'PDJP onpo ]r> D'iiia D'P 'j'ppi 'ipj bjipD Jui D'mp) 
 
 ])P1P) TJD Dfi^J5 115fiD PP Y^ PlfiO)? I'D MDn fij '3 7y 
 IP '3 ff>li 0^37 1PP3 Ufiip -^DfiS) VP DHP ODD BPDP 
 
 : ])n->m tjd fiipjp ip ohn ipuo jfia oaD iDpfii ho 7pfi 
 ]'J3 D'pppi DPDi iaipp nJupp p6t '3 '3i nppi yhaai) (t:) 
 pn-pp 'jn33i ]fii q6 )D7p Tppi lonp iJD7i iw pTrpt 
 
 d6 '3 'iSP OJl> iu 73S iPU ^3>f> ]'U DD ^*3W '33i rf> 
 
 jj'fiiD rw •7P)i3 Ti'up 7p63 ]h inP) o"hv> 'pip h a 
 
 TJniiP pjj; 'fo )3) ]J)33 D31 
 'U'DSn DP-|'U1D'p 'pJB '7'3-7n 'fi3 
 fi? DP3 |'J"liP ifiX'D PlijJ 
 
 P'P 7pfi flip yjiufip 'fi3 pju 'h 
 
 D7fip pjW fiipjp DP^3fl PM 7PrP 
 
 intt iE3» no w : o'pjw injp 
 
 PP' P3P DD 'i fi'filPD Dipp i3 
 ]1MJ1 31J pi'D iaij 'J'W flip 
 'i33P 7P'D flip D'Piltf P'31 
 It PPUP D'71J;'1 ifiDI PPIJP 
 DIpP D'71i;'1 ^f'D1 D'iDIT 
 nni ifi^D'i PJ'3D DD P7B11PJD 
 
 pjp6 Dfiop fi7 J1U1 jip'p nn6 
 
 i6x' pfi iD PJlPi il3J3 flip OP 
 JUPfi '1113 P:DP ]1D531 PJPfi ipdi 
 IP D3i ifipfl 13 OPfiJD OPP IP) 
 
 piu'jpi nii3pj nrijpD3i opp 
 
 pf> il3J I'fim ODP D'Pli DP DD 
 ''PPD1 ifiOD' p6 iD PTlfil ifiX' 
 '■7IDP IPfij pi P'71P ''OPlfil 
 
 r3DP ynaa^ (o ;-pjp6 ofiiP 
 P31P n*rj)» nns3 yif" '3i ;5fi 
 T3 PP'P fiiii ]3D num nipji7 
 
 0P1'3 133PP 'P"P |PP ppfi fiifi 
 
 *rfH-\ bjn riN dvu na Twyi «3j; i<w D3ni irata can I'jai avin ^ba tan pv 'ai 
 
 I'jQ mnn nox N>3in 't n>nm nyira k'jn nnn >p33K >:no vi na n*'? 'ban >o>a 
 
 (98) 
 
Dl!3 
 
 nV? mxa 
 
 i'»S73 01'P PiP'C 7» njif"! infi 1375 ipif" pfi'DP ]35i oisn 
 
 JJWU fi)hsi '73 lS mriP ''PJIDSJ 71>1P Pui Pt3 PJ13D IDpf"! 
 
 <j'Pi» ofi »3 1^1? wu' W flip Ssf" '67P ipy i33n Wi inifin 
 ii!5p IP i6 '3ip if" iPib ■>n» (n) : nnai pp' lis Pifipi 
 CKiD 3np Wi »ii0fi 1P3 'Jspon niETI 1U3Sp '3in 'pf" pT 
 PD1P3 it IWmP 1i'J17fi nfol DIP -733 PtP IPP rO'fil P3p6 1PP 
 li ifi^p' nipfipl •JPf'JD 1P3 PDW niP15 »n' TiO 0J1 'JJDP 
 UnUPD Pt5 i» PJp Ti}> PIl )U35 1PJ5 pip flip PIP 1PP1 TJC 
 7l6r5 O'i'Pi f"P PlfiPD PliJDPP '3P13P lii 01)3) )U3ip Itf' P'3P i'wi 
 0'f'D7 O'Wp D3'3P O'pPDP '3 pinpi PIP OOPP 'D^IP Plfili 
 
 '3 fiil ifop "Pf" PI lU3ip liJPD3 
 piJDP npii 'fiUP lU3ii 'Pf" 
 '3Pf"'3 PJJD 7JJ jfiSP '3Pfi'i' 
 iWn IDfi 533 D3P« 'Jfr lfi3 
 
 'i3p3 njDN csna niETi if>i3Pi 
 
 pp 'JJ13PP1 'iSPPP TP7i pfi 
 Piipfip P'CfilP TPiltfP 13D 
 137P3 npf" 1P35 '3 PJPfipD 
 
 ■ipfi'31 'P 5j; I'prjpi ypijjppi 
 puirw vpD ]iPim TJD dW 
 
 03'iuP pippfi PPJ'PI 'JPP 'P'3 
 1P3 'i lP3f>1 PIP ]3D» Diuf>l 
 -|il3 0D1 O'pilB P'33 P'TIPP 
 
 53 00 Piifii p ^'fi oini PP' 
 n^a jMnVo 'nx (re : •]'PU3-7p 
 
 '3 i5jP 'P^ PI ]03ip lijPD3 
 *NUn 1133^0 ♦DN D3PiJ p5j6 'jfi 
 03PU 31D6 '3f> p5up |P 131DPD31 
 li '5 •|Pli3 piup 'P' 53 <jfi1 
 'f>13P lW3ip 'pfi 3P3 ]3 5») 
 
 ib'BMi 3^n <nnK d'js nobifbu' inua nan 'vi/ wa by k'jk nbn n>n Nbi ima'ja 
 
 K>Jin «aii v" *3"i fix"' niD'jiy 'j mmin lo inBn n^nir ibn n<n k'j inoo Vy 
 
 (97) 7 
 
HB''? 
 
 niNia 
 
 DPD D'PPDP ]nPP 'i3) 'IIDI ]3lJl r)'pJ3 Dni6 if'n D'JDP 
 inCP ]P3 'IID '4390 'pS D'7DP) Ofillifl ppnp 1137P 'ii D'Pnfi 
 Sf" ''JD1D3 D'UnP OnSUP '3 D'JD1D3 D'PHP IJjf" niU'JiP ij;") 
 r7ppp ifi'P ]3 1)53 D3!B'1 1P33 D'PIPP lfi13' Onppi D7fip PiT 
 
 ]p 711? prif> pip'D pniT fii pfliu'ii 3nj5 fi'p pjpi ]p'i» 
 
 W 7JJ3 1131 ipoJ WD'i 1P1P 
 
 npD 7':7J5 r3DP rfi iSpnPD pjj;p 
 
 P'Dfi13 f)3D3 r3D fiio IHlS ■|fi-:i33 
 IPlp 7J51PPD 71J3PP W 7aJ3 733 
 'pi 733P1 )mf> PipPD 13 7'5ipi 
 
 D'JDiD3 Djfii nf> D*i?nn V3f' vts 
 
 : PID'I PPU p73 Orifi D'307)51 
 
 ODPnPD 7j; Di»n mB^B* i]i m 
 
 31D rjJ flip D»V"?Vn 1D31 PPPP 
 
 P3njj flf>y •\b'ifi >3f> Di'p D1P1 
 Di'p pni 131 DPDP flip nvn 'i» 
 
 11Jn3 W3 fi3 DI'P PJP '3 )31 
 PHIPP IPS 'i lif" DI'P PIP'DPI 
 ifiUPDP 1Pli3 033 D'pilU ^'33 
 
 'PPii5 [fijii •D7p n6 iipi 'jpi if" 
 
 *DiNn Dnay »jb'd pph pdp 
 
 rTnv-> TP<13 P7il' PI'pJ 
 
 .n n.^» TP.a«^ DP'0D13D'm6n 
 
 'Pirr Pipiip Dtf 
 
 PVb P7M P1J113P DPD P'ji 
 
 1! in PDnpi It ii) nn37 pdjopi 
 
 7«3 '3:6 0137 7W3 "5137 1'3113P 
 
 riP7P pfi Dupp pinpD pion (ii 
 M 7«3 ^i P'P' fii p/pp it; 
 PDf> p7 fiU OPfi PJIIPD <]fiJP 
 
 D'ni pfi ppn PD'fi npn ppfijpp 
 
 3J1JPD 31JJn th 7W3 fiDJI fii 
 
 4 
 
 rtnp "Jx inn o'jB'n* br n":!* i^a n>n nSi inu'jn nuvanJ 'jnii:" '^v iba n>ni:' 
 noyoro d'jb-it 'jj i^n tttiw "inxo n'tt»'jtt'n m'T' D'?B'iTa W'w/- bs i"pa >n"n 
 
 (96) 
 
na 
 
 n rieh .iini 
 
 h phn O IPfiJ if" PDiC ifi PU3D D»)5:jJ>5 IwfiJD 1M 7PVJ) 
 
 ; ]i33 'iri' ]1Df|^P1 DHisao 'uie vo qifip b ouiia piupJ 3pi» 
 pp p'nwi ('D^) PI3 Pr dmidi o'iipc dp'jd ja nnx 'oisn (n) 
 o ppip W )'hf> ppnfi i"7u pp'pD 'pii ill ppf|^» np 037 
 
 flip "jripT )1P1P pip3 — 'iai D3>NBn 
 
 piiJM 'niD 'niD ''7)5iuP pri rp-? 
 
 iifi PPVpi Pp")3 Orif" PP7 )2il 
 pfili 717 '7JP3 i3DP ]2DP P1PP 
 
 If 
 
 j:iPP qJ6 . , . . pp3i IPT flip 
 <]iJfi fi3 f]i6 npn if" riw 'lin 
 
 Dpos^ fjiifipp ijpp ri3i i^D 
 
 'uiD i3 lip jinpfip ii3 vbo 'lin 
 
 
 
 fl1'3l i3 Vil> O'lin D31 iT '3JP 
 
 .... poin iD ppppips 'ni3JP ih 
 
 0D3 PJ'3 '3JP lfiD3 'pi:3PP1 
 'O'JPP ''isn ''Dltf 'pi'pi ''UiD 
 'riP73 Di'f" '3 'I'P 013 )'Jpi 
 
 hi»>pa '53V : 'pii3i 
 PI inif" nip'iPP yt^ »3B' (n) 
 
 ravy vn ra'^n Kb rnaif vn ra''" 
 r'jDa vsfn imx nis"!? in'U' wpnri 
 11JI1 3y n^nivan Tyif '5B' r3^p i«a i>^i 
 '■yaiN nn 'k ta'? «)T Kara p'Dij o 
 
 iwb n>n p'lin pyau" a'aru' n3i» 
 
 I'aba '<ay3 i^'ki jKaa raba 'm biy 
 •yaiK in a lob tjT iijn I'abn wk "bj/b 
 3j; I'aba 'i bif "j n«n n"? nn ar\p mv; 
 pis KDV) nsiyaa d>ibk3 D>3n>D >3w n3m 
 onb '>n bns ia>D Kbni nTin> ik ('n 'i 
 rabin yb-n 'i nnn n>a lyi ''bwiTa 
 ]'■lnv^ Va na vfiw" '''a innm Vn 
 iniN "jKvaiv' '1 "laiab Tyir r^nuf 
 nmn) biv pivb onb ''n inK ia>D Kbni 
 y'snuiai ba-n bii' inna by ■nu'p n<n 
 
 Ti» nn*"i> 'a 'Kinni ony Kba lan K'stini vn iraa m3ii ibk 'ib p ywin' ♦ai Dira 
 imaba nuyan3 ibid nyi nbiyn <iidb bna nba n'niv inxa n3WKT mtt nobu' 
 nnwa n*3iv mn> bKiu" ibo in p nabiy "bwa inn bKiw* by KbK 'bo n>n Kbi 
 
 (55) 
 
ni^h mxn 
 
 PP1 D'iP DP3 I'jmJD niPOfi 'UiD ''P 'DT isf" Ms '«inp ]31 
 
 o)3p rpn fjifi "ij^fiD pn> 'uio ia 3pfii jjpp (]if> pipP3 ^PI^D 
 
 'ui 't 'ly '3 npfi 'Dfip D'ipo 
 
 DP3 ]'fi 'il3Dl '33T ID'J' D'JDI 
 
 f'^pn fii) 7pp' fiJ DPP D'fi o 
 
 'pi^ P3'3) 'il3D Dpipfip PDfi 
 DD3 filPP DDP PlW7pJ 'lip-73 
 lU'PDPl 1PP'3 P7133il UPfi 
 
 ■i';?)PPD 'JDP U1P3 ^fipp 'ijjipfi3 
 Dijp fifi 'o^3I5p ''jp3i in flip 
 
 'UWPP 'JDP UIP 'P13^33 ''3PPP1 
 NjnsT -insiri mns ti nan — fipi ^pui 
 •■naa-i xava Nm'jifa rj'3 inn xai 
 van bv.-mi--\ iwain rssna nn 'iVm 
 3p »P3 "IW3 linn' pinai xfinm Bin"? 
 '3 vh ma (<*3rn 'jab jin* vhn^ 
 bs n'lim 'jif iw"? jnivip vn nswKia 
 n"? vnaif Tn i-a'jn piaa obix nnn 
 imn viwip in'tff i3vnn l-'aw vn ra''n 
 
 P'P 53(1 'l3Dl'Pl 'lDlij. 3J DP 
 131 DiW fiil '^pP3 P! 
 
 6i DPP ''pnpp 'i3iup n"Dw 
 
 DPl'pi '■;pP3 ^"3 ]'13tTpj133 P'P' 
 73D ij^Pl DPP 'DIIP3 'i'Jni 'IP 
 U'PUP ''313 ifiiP' 'Dfi3 ppiD 
 
 r3pf'i pT PPDi W pnipp r"Du 
 
 iifi ]'3'3P DP 5PJPP ijlP 
 
 PPDi fil3' PPDi flic -JIPP '3 i6.p 
 
 ij ini'pi ':'p np 7jj ij. fi-jpi 
 
 'lipp '7^3 -j'JD 1PD 'D'i 'nuD 
 
 ''7P'P ]3Ji 'nrap riipop St 'ui 
 
 '3fiiP3 'p3 Di7jil 'n'PDi 
 
 fiipp 'Pi'3 ''Pn DiPi pfi 7'pjjpi 
 
 ''P013P 'OD' '113ji IPT 6lPl 
 
 it 
 
 'Pif'3 f'3 P'JP31 31P3 Wl 'P iu 
 ''PJD1P1 ITpn ''3lip DP IDf) 'iD'P 
 ''Plfip I'P' ''Pn Di3D ]&lfi3 MVV 
 
 K'ja )T 'n ND3 na isid ip D'jwn siidb is'jw na'jw Koa «)i< isw iyi o'^iyn e)iBa 
 niJiT ^iv i":*T m «in ni w nxinni d-tj; n'ja n rio'?B' kd3 «in nNinni ony 
 IWD "an vn maa- rnax rsaii vn mnn law an vn •« b>»3 D*nif njNian in inn 
 
 (94) 
 
T» 
 
 1 nnh niKi 
 
 D'J'aP3 i:Dip)55 i7JJ53 D'rnP3 UDIpP Plfiui Oi) PIP i7JJ33 PPipt 
 (W^O) D'i'JH 1)53 IJ'JB D'UiDPI ]31 pD3P 'J'P ♦O^B' D'ljiD31 
 
 flip' 'l>VPn P)13 'Si 'Jl^JP 
 
 'ip37P1 'ilfiJPI 'PVP f»3P1 13 
 VP 'Df" 'l3lil r3pi -[b P'P' lip 
 if" ''B'3J5P O'Jl'P 'J'W I'i'tf 
 
 .... 'nvf> ''pifi if" fiii own 
 
 flip Dlia flip P33 Dmr3 IDiJD 
 
 it 
 
 '>iO 113' 'ipp IPZ 'ri'piD i-)D 
 '3 )Plfi3 DPP ''im ''\}-^V3 DP 
 
 ''p'PP f"iPP Ti3'PP 'i:3i)3fi3 
 P'ipw '•p^03 VP iifi3 'nuDP 
 ''pnp ''PfiD Sc 'umi m fiipi 
 
 'TlfiJ ''DBPI 115U DP3 flip' pD 
 13il PWi fiiD P'PP P'DUP '3 qfi 
 D7f' •73f' U'fiD lOOi 'nifi P3'3 
 
 '7 flic nr)fi3 13 'rip fiiP i3f" 
 
 '3 isfi 'iPVP DP '1f'^JP 'nuDPD 
 'ppii ''iP3P1 7i;3P 'UIPDP ''Pfi 
 
 1*3D jnawa ani xniara t'on 
 n*Di3 n»»i3 ^1 ^Kntj"! k3!?!3 nna 
 NnniKT ta^wai aohv yano nin 
 
 linnn tnnx i^sa xiipa i^nvaoi 
 
 nasa u'-n py : jnaJT I*3n y»D i>3 
 
 // J^ /^ 
 
 3 T- xn 'ip'7>a 'xajB- no '•mrm 'loipa 
 
 d'?iw pD»3ia Dn^ NX'E» }n 't 
 i^tj* tit3»ji» ina '131 ityj^Ni Dmax 
 1N30 n^inai nina isso napti jpr 
 'o iriDi pxn i>3a ivcty »nn vu'in* 
 aty Vv tN30 DN11 JN30 nits' i^tj' 
 '131 in DK* NX'i nn 'i3i nitj' man 
 hjDi '3o b'onni ^po iVts* 'o inei 
 • • OTiD TIKIS 1)1 hioa Dtf ^y'3D 
 3» '3D anr mtsyi '3o idni pB' 
 
 naia laya nN m niapba nnyi [iirpa 
 PP' pP T ij;i K '>piDBa N"n> lan 'nn 
 
 r3<a«' n'D-i3 '■a^ p>S3i tjj i^n ina a«n3i xin n'jaix ivx i^nbn 'n <3 ia airour 
 p'jw Kin nna wnpn iw inca na n'^n 'n xoa 'jy nn'jtt' ait"! mas hki -nan 
 
 (93) 
 
rtkh "ii«i 
 
 pvpp DD niipi 'US iPiis pin in in inb tn^p ]v 7pi 
 PPip3i ptpi iiau fiiPD ^J'1i^ i^ji^i Pifmi pn?) 7pf> I'iu?) 
 
 'shrh 1133 bsiB'i iKJity"? '»»n i»N 
 'in lav 'K lu "13 K^n riUiDD 
 Kin 13N nnpn ids ^n nti'jJJi 
 iTiV^ sin 13N1 tn'vi ^n vn'<m& 
 
 pon ei^N nny!? nisiB* iniE'v!? 
 
 nDVE* 'nnnni 'iBbsn inis b 
 u , . ^yo in * *3bS 
 
 NDC iniN 'iDD n'?k 'n-hv ^ruan 
 
 '?3 • . . • nv^a i3'?tj'»i iDij? Nine 
 lipp pMi /n^i ai n n'jnj nn 
 
 l6l 131130 nnai no OP ]JPP '6 
 DfilP rPPD -jfiSi nD pfili P'& 
 m3J 'Die i3 p6"7PP 717 i73M 
 •ra B"! bjy O'piUPP Pipfip 
 
 T^ n 3n Nin n srisno tj'ni 
 
 Kin n3tOn nipD naniy nn oi] 
 
 pi pE> vans 1131 i}^D3 iNivn 
 » . hiio n^n Nin 
 
 '1 '3D3 (na'N-a) Dptni * dt1S> 
 
 '« Diy W '5130 '3T 
 
 NbK n3.3 ,.D '131 ^'^J' '^^"^ '»" 
 
 asOT ^130 mnn naN»B' IN invi 
 
 »n"iQ bv »n ei7N 
 
 D*mB'Dn "TOSJDn ^e'jni niinan 
 
 NT T1N1X inoa ii"i py Dn Dm »3 
 
 N3ipn3 'iKp in^NT Nnn^ 'tynpo 13 
 nNix no Nsw!? N^npa itsb't 
 
 NCnpD in NBU ^3T IT'SE' in^N 
 TINIV inirni py 'D*?!? ^3n ITiatr 
 
 !?i3»33 n3 3-int5' ti''3 n3 nt 
 
 'X n» NT 'ntyi ^tJ' pNis eiS33 
 jinj nS p DIN ^c in3J3 jinj ni 
 DN nt 'V HDI d!?ij> '?i!y in3n 
 
 'N3B' n-ii'-'^'tt' nbno^ b\ifw n*n no'ju'i 'wu' n-jiv n'jyna insn nay "333 n-\M win '3 
 imx 'n KD3 "jy aiy"'? mNb i'3 ib-sx >3i pns* -ai idk ibob 'n kd3 "jy no'ju' aif>i 
 
 (92) 
 
)D 
 
 Hb''? 11X3 
 
 '7 D'UP1D3 'DTP 13 IWI ")H J"pT '"3 WD "'°3P UltfP ijJ 
 jVinP pip fnpl Di')31P I'lipD O'JPP P3U hp 'DT 3n3 ]f>31 
 
 nsipp nra^n^ n) : D7f'3 'pim '« fiip 'pis siwr>ifi} 'pirn 
 'vpi '«3 fiiPD in-is P131P pci fiiPU ri'P ]V) 'Ti3 in ]P 
 (a-na-iMBNii ,bwni<) j'lipD PP ^IPl PPpiP 'Dif> ]P J:13^PP 131P3 
 
 n'P")n3D vp 1P3 rvpirs vppi 
 ]3 vby 'i^n pon ei^s p'J3P3i 
 DP'uici DP'J'JP ^1ipiD'^DP jpjp 
 
 I'JPUD riPCf" 'D'pB' D'i7j:5p 'ipi33 
 
 ifiip D'ipp n3P ^vs D'ip 0P3 
 *p'iJP P3Di ii PPni O'uicp 
 
 '311 nau-v 'IB" 'jiv p-^ippc pfiii' 
 
 NOV 'pa) '<3n3n nn , , , 
 
 DM ifilS'i pp 
 
 )'a3 N>m ('N o> ' 
 
 nn>n nbna >pyD3 janP qi6 ^Pli 
 
 '<ab^ ba ^^ t]ifii Pii i37 dd iu 
 D•f|^pJ o'7'pippD i:'ip Dninjn 
 
 'fiJD ]"JW D'UiDl O'iP DD iu 
 : 'ui niDJ 7'3 D'iP3 
 
 ; yniD'pi d'jp3p inaih nyao 
 
 K'baiDN p 13 '131 inpT *n >3 'j'lj 
 113'N >T KObob V^np 113<KT Vil^lXI 
 
 [: B»3 Dyio iin3 n>bi N^pnjt 
 
 ppipr ppip insix nn hjoa n) 
 
 flip 717 i73P3 fipanPI PDfi3 'U 
 
 isiDi pup Dipp fiiPD jvi r7iip 
 p'UP P3Di II •\■tf>^i flip 13 ii3Pi 
 inifii ifix' ic ]^i3Pl jpip pp-pd 
 pvpi 'iji '«3 pvpipi 'U3 i7app 
 
 ('N'^)'i3i3'ra3' *"]'i3PPPi3P 
 nd] ■jantf 'jn °3n 'un'Pnii 7ipii 
 
 ay 13 ''313 [nvs hzw , , 
 
 « « , , 1P'J3P PSfiip 
 
 (i> na K13) inD3i 
 
 'o'jy >33 bin Nbn IJPip Pnup^ipi 
 
 .n>3 r^3nD« iin p^, ^,^,^,3^, 
 
 ijiMS iDN3» in3 n'jin nxi pox in in^n r"'3D in'5 n<3n n3i3n i<tv iidto ini 
 bs nniN KxonB'3 1113 nnin rhn\ moK no'ju' D^TU'n i>u' no n'jk tiniv •in 
 3>n3 nswNin n':vi33 na'^u- n'^jj m'jva if"!© vn vi'''iwa »>Nn win '?u> vu-uo 
 
rii^h 11X1 
 
 DD PiPT pij3i onnnD u'3ipi onMpp nporp od lafi Pimp jn 
 
 17i'D Wl' flip) i'CPP ]'J3P niD'SnD : (rnnyiw Nn) fiij fl^p•1 
 
 1WUD 71U i3rM PUD PPP p is ^}51i^ pJsdd jps rpf" j'h o'Pifip 
 
 tVii D'JDP iu ^filPP 3P1P1 D'D^pP iif> POPip D'pfin VPM IPS 
 JD iy pil3D D:j01 7)fip Jl7J 'PV PI DJ1 Pn3pi rp6 ]'3 pOPP )'fiD 
 
 3^P i)h ]"ui onfi wi I'p li^n o) trpf" ppf" o'ipu p'pipD ppo 
 pj'ipp 'PI' 'pj DJ^n ]fi3i ppnn 'p3 oiiop ji)3'pj 'p3 djoppp 
 
 T"737D p137 1P3 D'CnPPP r)P7i filpl DP PPP1P3 DD TiaiDI : fii3 
 
 niBDi 7j;i rip vpiPfip DPI fii33PP 'bib dd flip pp-)p ri>7ii d'P'uj 
 
 : P"7n3 PPD3 137il 3U'P Tlipp -jPpi Pil3'D DUUP) ^137P Dipp 
 
 : nP7P7fi iPfi-)Pi niT '^p )1P^1 ppi3i piip ip3 Pn'p3 ]iDi n^aa 
 
 ppT ^fl^pJ1 (lyV) fii3 I'^ipD CV IDOP BSfill p7T ri37i inpT 
 
 P3U f"p nnpn 'p 'h' n37i i6 
 
 f'^PJ )lDi31 D'J'i>P iif" D'JPP 
 ]'P)71 'P^7 'iV)! 1P)6 J'lip 
 Onfi filPD pP3 ]1PT 'iP pipi 
 
 fipjnpi pd6 '1J3 pii'p '^p ijijpi 
 
 D'fiip pD D'Jp'-) U'PO-) 1DTP 
 
 nipp ifi ppfi p^p jpp 7P^ p'-53P 
 TDinsE' 'OB'n tsina (j) : 7pf> 
 
 1P3 DPP153P OIPdJi P'i;3ri PifiJ 
 
 npfiD pjiip 3P^i D'Jnpp idwd 
 nPDi 1PU1 'jdp 131P nipn nf" pi 
 fiip '■)?! pi37 Timai pnpu3P 
 
 PITpP bif> -[3 D'-)37JP PIUP 
 
 IWD 13 min« 'm ttrhn nn I'ln D>"i>rn in Tiy lox ia>N >2t min- 'm ia<N 
 
 (90) 
 
no 
 
 1 rh*? Diii 
 
 -lyi o'D-w onsvi vhjj 'm fiipps vn pi )'6 o mpp «p ii> 
 TiS}- (3) : fiipp hvno 'PI' i:? 7ii5j;' dpp D'Jicfinp d'P'p o'ipipp 
 631 'i )ppi) D'ipT -iiu DuupD rijj 7'j' iB'T nuispn inw 
 miDi P^1D 535 d'd risiipp ddui pi'5pp p73 ^f'1^pp 'is nfiipp 
 |i3 riiD P'JD |3i pnspp P7ip if" psnf" rpfip ]'f"» 3iJp id 
 
 nbtj'i riP'pn ■jpiis ^nD33 
 
 DP3 ]'fi 01P1 il3D DID 
 '7133 DD hv IIP f>PJ17P nn^ji 
 DP'3'lf" O'iilh D'nOP ifi7D' 
 j'ppinP DP '7?! Om3'3P DP'JD3 
 
 flic rnup jPi ifi7D' ic ii3P ])5 
 ijj P! pii'p npfiJi PT3r3 isiair' 
 
 ]'7P iu lfi3iD D'6 (]i6 7DB D'JD 
 i» DPP 7pf> 7DPJ Md ]'3J31 3ip3 
 
 O'fi upp 7ppj fiii 7p6jd ri'7j;p 
 
 <]fi1 ]P7P3 lf>'3P 3ip 71P7P bu qfil 
 DP'ijJ 7'BPD 17DPi tb iup i]J 
 lfi'3'1 iiDP ia p6 ipp'l 3ir3P 
 tb) 7PU1 ]P3P 7II3ifi ifi) POP if" 
 
 iflPi ppi PI ]3i ppnu innu 
 impjD w^jB* -jppi >pvi onvi 
 rmi' riPp3PD3 Diia DJ7ir>p P33 
 i:7iPP) mpa 7Pp Wpj 7PP ]p 
 nmspn nnya Ta'i? a) : opp 
 pd6 'u iicis PI Dii'p c^f| noiJi 
 ii> pni7pi nu3ii Pip' y^"^ 
 o'iP7P 77U 77P1 ^pi^ pnp 
 I'jpi 3ip3 jfiip ofiDP rnn3P 
 7Pi'i jijpi D3P puni nnpP3 
 ]'7PDPi pi'P 'isiini^i'DiPDinpij 
 7Pip lisip' flic ]P7'i ni3P ]p\fi 
 
 ClipOE' DV ifi DI'P onifi ]'ipm 
 
 01PP ]'fi Dipp )iDi niD'sno 
 
 •an DM-iyn n'ly nt D>n>ifn Tiri rtnpi ^Wa onsD nir'jtt' nawi wnpn nn v'^v 
 
 (89) 
 
flic ^U•DP OipiPP -737 ]lDi IPPii 7U3P ^Plfi flP pS 7JJ3 
 
 03)' 't putJj ('dt n37P) oniDppi P33pp fi'p 111 nfiii pop' 
 
 P'JP iu PDf" PJ'SPD "^UDP P'i'i IDITPD 3f)3 p71P Dipfi P)p)5 IDH'P 
 DO'jp DPD 'pS 71?3)3 pci DP'ij; ipui (wppk'j) fii3 Dmnw flip |D1 
 •3'ifi 'n'nJp irij; (p op) D'ipp3 iipfi flip )3i d':pp '7J 'jdw 
 yn D' nnyn nnw tive' : djp '3'i^ 'ofiT rnuon i3t iP3Pi ipc 
 
 DP'^nuDI (l»nw jn«s:-Jiva) fii3 PJ13P1 D'»ip31 DnP3 TJilDP (U 
 
 pnPitfP nsi'fip '33P3 D'pipp DP'Jip3 lin'D d317pi D'inin T>\-i\P^ 
 
 o 
 
 yip ]Dt5 VO OniU pfi D'S'iCP 03 D'iuP D'Joifi) OHPP il> DD 
 
 13 iltfPi Vli l6 P3pj pilUP 
 
 
 
 fiipca n3D io vp 1)53 nil pSiyp 
 
 1)53 PD371P fi'P P3p:i P3Pli 
 pill? n3li 131 PP3D1 'D7P PJP 
 PPT fi'PD IPPi io 1'PI 1P3D3 P3D 
 DD fip'l fip DipP3 Pfi3 1J'PT3 ii> 
 IPPi IIPP ^1PD31 PPi TID'pP 
 
 a 
 
 VPi fipP -jPPP P3pji l/i n3li 
 1PPPD TPli ]PPP PPPD ]1J3 
 PniJ PPPf" IPPfi PPfi )31 PPPPD 
 
 1P3 npf" 137 7« ]'JP1 TPPP 
 P'Pn3 pfip D1PP' D'3313 7W1 
 137? 6lP 7U3P1 ipiU 7tf3P '7J;3 
 flip pS 7113 IPlfii D'JP3P filPD 
 137 ]lDi "inOX 7M3P IPlfi 
 111 pf>ii P'lP' fiiD IIP'DP DiPiPP 
 ]3P' fiil D'llD'pPl P33DP fi'P 
 1'PP fippD PPli ]1DJ IPPi DlPi 
 
 B 
 
 P3 ilUPi fipJ P3PP3 fi'PD3 PDU7 
 
 no yiv Nini -tCDin nisst pmj na m* xim pnij "nan 133 by loiy n>n Di'jn 
 
 ino'j'? ni* '31 TSK rmn 'jw ma:h rmsv vifiyij' jioa iiy'jN 'n idn viay Sa"? 
 
 (88) 
 
1J3 
 
 *7 ny^ 1W3 
 
 )P 7P1 O'JI'i OPVpjl Dni313 D'Pn OPD D»3V T^'J? <*« "^ 
 
 yo DD foi (ti""ivnn'3iM) fiia ^)^1J^^1 uin W jicin impp f"->:ij) 
 
 7W 3nD D'JP3I5 ]1DS filP nV3» : IIP' VJ'JJ 1W 131 JpDP i» 
 DirP' ''3313 7JJ31 1P3 ipf" 137 7« yiV) ypPP 137 ^ipP3D 
 iriM D'JP3I5D 137 flip 7M»1 iPIU 7U3P '7»3 P'P13 flf"? 
 
 p'P3!5 ]1DD1 O'IPP JP m71VP 
 JfilD' PDJ3 PP'7D fiWnPI piP1)5 
 
 yrijppi o'3P3P fi'P n isi 
 ;» * * I ' 
 
 * 13D * D'piP 
 
 natompinanu'jw p^-jj loijD VJ31 
 fwe no no amn , 
 
 ivbio 1PP 
 
 nan <3i»3 vhn rbv 
 
 D>3if nas TO1V 3n7 DD ]3i D3*CPD3 
 
 niy?3 r*!'''"^''' "3 
 'nn 'B3 'imr iicins 
 
 kHik nnpT -ip>n p, pji, ,yij 
 
 pp""! i"3<ai<i:' i>npn 
 
 msfo i>x'''n 131'' 
 
 ^'131 13W pans pDi flip nvno 
 
 137 fiipP3D 7133 3.110 D'JP3P 
 
 131)3 )'7P ij; 
 
 0'TDPTDD17P3 
 
 p) 'KiDCK ^B' ntjvon !?3i pbna 
 [: ninnn p insno n^nu' . • • 'ni33 
 
 jpi'p *n*yi ns» n^n (S) "T 
 13? DP'r>i«ip vbo 1311)1 ]iii 
 
 'JPP '^'3 'JPi ifiUPD Dvn mB*E' 
 
 TP'fiiPi yjiu D'3V T^j? PPJ'Pi 
 
 ]33 Pp37P rfilP PJ1'3 TPPjni 
 rP31PP Pi'f" PPlf" ]'UP1DD31 PJV 
 03D rpj rf> -jS ifili PDDIP fiif" 
 
 inosi' i5)30 '6nPi 'iiu iisoi 
 PIP pii'pp onyn njQ yvi^ 
 ]pvb rspfijp pcf" pii'p PPJ17 
 
 p'P3P1 Pfij pPD -j'TID'pi D'iP3P 
 PU3I) D'lU 1BD3 r'J1i3il 1Pli3 
 
 yiani naann T<n T3>in ifsn d>d3:i nwiji n'jNiii xbi -fj rhxv/ n»3n na'^B' napn 
 
 pnsf" >3n nax oi'sn mm na';iv vP't "'''5 T' lir* o^v^ti -w/^v p >t "jin i"5 pro 
 
 (87) 
 
IPJinp 01*3 ^J)iO '91' Pi'fiT 
 
 nnisn dhdv t^^Jin iiDiDn ejN 
 no VsiE" iKon N^B' njj m^ayn 
 <aT ;nn' t^nn* nisax »3!?d n^na 
 
 vn i6 Ipsnaji i>N3'D nt nr 's 
 11*31 nmi h^ rjs bnon^ p^ia^ 
 K^ Pt!?ij ^b' nrrija ib^sx iNDnts' 
 •■a "inn b^nonb nira ^13» n»n 
 kSe' IV riDnni fi^n *3ao ♦mu* 
 'n 3»n3 nwon iniN in!? jjts 
 u J)T'Kt^^ N"i*s< »»D 'SJB>M nix 
 nn» nail j?j» xini vba k3si 3<n3 
 'nE'3 mn n\n nn^tj' ndh n^b' nj? 
 • . . ■ '1J1 'na* 1^ ^n'<m nnn nnB'3i 
 ms5> n"t53i"is oian '33 'i3i3j?ni 
 '■ij NW3 'sa] nriT'B'i m»B' nntyi 
 nnB' t^'3] tin3 p*rN urn [I'm^tJ* 
 
 nmia 'i3i pj'fi"» pj'W iJifijD 
 
 : 1U1Dp31 
 DnK NDH nSb' nj» 'T nDN t3B' i? 
 
 n»ij> innn bip vdie' ^^^ iiE>Knn 
 nt3nB'p»3 NT^no n'n k^i v^:t by ' 
 S3nn3i sn^nj nnnn bip »db'b'3 
 K3nn»i "iji ♦njJDB' i^ip nx 'wb' 
 nvB* nniK3 idn n^x »3t msn 
 n^B'wi mx ^B' iriDip n3iJ vnw 
 
 xbc ly -IDX »lb 'n HDX nxD !?B» 
 
 nx VDiB* n»n tiB'xnn dix xtan 
 tiT»»x '13 Nw 'S3] innx bipn 
 nx yDiB* n'n xdhb' ii»31 [(m) 
 iixiE" ixtin x^B* nv ivt-jn !?ip 
 vn x!?i It nx n niD3it3 t'xn 
 ti'3i innsji }*j?t3jnTDi j'xTnD 
 vn xb iiD-iDn »ja ib^ax ixtona' 
 '3a -\)v \-^p '3 im banon"? t'bi3< 
 
 ''3-1 vbx nB'JD 1X1»1 3*n31 nB'D 
 
 nox pjn ♦3T OB'S tnx mi onja 
 
 i«N>i n'!''5n Di'jna nn'^iy bx 'p nxij rva^n la bbaa '73m nijo bif im btfw.' 'vtn 
 Kin nvbaioi D'ain d>32ki ann e)Da 'pxirx dn nnhw •\a>t n'j (nx no bxi!/ d'h'jn 
 1'? -iDN VDW 2b iiay'? nmi nnn 'j'jaa bzm nosnn hn 'jnw >3n »in n'5n «'? jm3 
 
 (86) 
 
yti 
 
 J nV? niK:3 
 
 Pijjpi -iVhji PPli P33 ; "7D1B31 P33 '03 0^37 'j3 OJ^iO p6 OfipPl 
 PPP 'U31 'l3) <JP3 PD:> V71)1JJ ^pflJD PPP nclM 'l31 D'lWJ D'DD 
 
 NTjn Kaim laja na jnaanoi 
 ID i'i>m K^ p pj3i n'3n» by 
 u"! .... 5 K'h'h^ \'h\tn ''jbai K»p*to 
 
 131' ^3? mn tr^K ['3 nyp an] 'ipVa 
 
 vnit2D iriDD non inB'ai n^'on nr 
 noh^hpr\)QQ nivnc Ni»n vd3B'i 
 
 'D I^N 'niDJ 'D iIpB* DI^B'nB' h^d"? 
 
 "IDS na nt^D nn^ idnb' nvB'aB' 
 k"? ^ny !?3i DiD'DiiD napn *!?n 
 buj nnxi nnx b n*D u bs* 
 
 run 10V3J ^Di m* by mn 
 
 1^ I'jnw mx Stan' n^b* ny 'in 
 13DD tnnanD 'ins nxTi no's 
 nD's vhy ranw Noin Nine ii»3 
 yin nnnxD sin inan»i nsTi 
 
 1]} »N3W3T Njns^ pD»i? tiTtn 
 p Niv"! Nn»i pju* t'wnt* che>o 
 ;ti3n»3 Njns *3n' idod^ « cnp 
 N3^o nobe' wa n3-n3n..... 
 n^K'iT3 "1 tivnpD n»3 n» bKityn 
 
 NCnpID n»3 »K' KD3 n»-1D»D3 " ION 
 
 N3'?DT 'IT by '!? »33nNT inn 
 N'3n3 i»N» nD3i nn na nobef 
 Iin'33n bj? i'D»pi iinn» i'dibt pys 
 I'nE's bsntJ" n'3 SDy!? i»3n3Di 
 N'nnai iin3n ntfcb in'oon i^ns 
 t\'pni Dn ma's iinb snnDD xna-is 
 n33 b I'nVvDi in3jna n3i 
 bi wVi N'jnai-nbs i^kib'* 
 'Djna3 inns iinbia bsicn s'tDstj* 
 n'Di i^ptn K3-inV I'b'non NnniN 
 nn bi N3ip 'B^ND in3J3 pna 
 
 livnif "ai Dv/i ymv 't wipn nn ii xxon o'lrnp nvn 'n hnt ran '•* inn aio"? 
 ION lb iHN nn 'jKU' I'jan I'j ion i^o 'jii? in*aa bii n>nuf Diuv'^a'; xnabn )a 
 ION ''? imj Nin nv'73101 maiia max <'? inu Kin anti «)D3 >:k bNW dk Diov'^an 
 
 (85) 
 
neh yrn^ 
 
 ov fiiPD ippip DV3 npiia inann nin : pspfi? vici cms io 
 pJpD ipf" 'jp nnppp l1Df'^p td dJdj pi31 (pT^n) ]np pdwC 
 
 K»t3^£53i )»npa i-itni nmd np^noNn 
 - ^nyaB-n .... 5 inDcx n!?i tinsai 
 
 !?N1E'> »3m N'DIN S3J3B' lyDB' 13 
 
 Knna lop jinjnx n< pno^ jn»nv 
 *vnD IT iD*nDi K*3'?»N n^ iv*xpi 
 IDS ipiyi tin»np n» ixnxi «»» 
 WN N'2: riB'DV Nin nnn stj'Tip 
 n» N^jjN^ |'!?si pnnnasi? n»D*p 
 3^n N13V Nj?ns azomh \W32 
 Jin»j3 n» ^'jJD Njx tnani cmi 
 33JJD n:n ]V2 n'':p'>'\) Nns win^ 
 
 nniDi jin'Bua smync wtin 
 no |iJ3» t»j)»B>n i*DDy iun p 
 
 ^S1B'» ■>i2b nCJ'D "113K p3 ISnXKT 
 "3 ^Nltyn NnB'J3 Jtt!? n'J?3B'N 
 
 \wm '3T 7Pj; 3'r3 'nfiii u'if>P 
 
 U"if ^nii'a rv * iuipDJI 'fipV ]3 
 
 "atfT IDKW TW BW jj,»2 *'^3, ,pf,, 
 N^N'riNl Kb I'jK" 
 
 w,.n ran v^m', P" °'' ^"^^"" 
 ":-nnin IPnUBD Plin 
 
 nnDty DV31 lilJJ li3pi ]ipi Dpi 
 
 ■[iPPJD o'fiii'pi >ym Pt nS 
 
 : 137)53 J3DPP 13 
 NDy Itn 131 -^J? nin 'pa >nij 
 
 Nip» yjy ip^nosi ^Nitj^ nn 
 3n'nNi Nt5'iipi N^»^3i jm^i^yo 
 nsriB'si iinjD n^^tDjns <rD3 pn^ 
 styiipi K^»b n^ mi N»^*^3 ps^t^n 
 MninsB'N t6) pn:D pimoKi 
 
 1»!?6«!? p'?« ^K1B» »J3 piDN -HDIpK 
 S3»r pB'cb inDJl ^T'3V Dipj 
 
 »3n3i KnnB'oV ni3d hb'd n»Disi 
 
 nwNi'j mey 'asn rnfyw no notd lit N'aan in<"7K nx oa'? niw >33n nan loxjiy 
 'n nun* nnan n'lrxT ■idnj!:' hu'ni'j miav naan nwiv na napy'5 'jijd nuv nw 
 ni3i K-asn in>'5K n> 'jy D>nan rrnn 'n nxT nw apy 'njb' napyb 'jijd mjy nw 
 
 (84). 
 
ao 
 
 Jl wV nX3 
 
 p")? iD-jD pnsK (0) : r)5ii3C) P3pp op insD : crnSM o'pun 
 
 ri5PC> pJppi pipu nnfi P^?*^ (louy^-u^na) iDnpJ IPi 53 l^HM (p7")P) 
 <JP3 PDU niWD "jpfi'l 'Srai ifips 3a C?pipJ PP JpP ^7P31 71P3 
 
 Jf 
 
 IPS tlisn : (byoa'n lyi) fiiji pi^pi fiipi u'i> ij>jjj im^BT (*) : 'l31 
 PSpfiJ PPiJt PP'P PPl Up^p3 D'Wfi nuilP IJ'JVD DDI 13P3 PPiT il? 
 
 nuu 0^ '3 P3ii)3p 7ipi 3Pr iomuu r^i i'6 mcya (s») :(p7ip) 
 
 )3 jIUPD '3T Ji6d fi'JIPJ '3T ^>5f> 
 'fi 'PV '313 niJjifi >3-7 nfi 'fipv 
 PIUUD 1PW T3fip TiJPDD XP'f" 
 PP'PD lini iCP li IPfi 1P6 li 
 fiJ nnV3 P3Plf' P'PI P7'P' 153 li 
 IpfiJD 'P3 PfiipD 7JJ P33P)1 II 
 
 71; P33PP II fii 'b-ys r3 'upd 
 'mpfi 'i 'ppp ip6jd 'Pipfi pfi^pc 
 
 'Pfl p6ipD 71> P33PP II Vi 'n'B") 
 'J6 'PlWl 'PK 'i6 1UPD npfijD 
 
 tinsN M) : p7 i73f'ni qj6' )P 
 wpjD 7riP ipfi P! 1^ xws 
 PP1P jnpfi li PDU pi'D ]3DP3 
 
 133DP im'sn w : 7i33i inp 
 nanD 3Pi fiiPD mpsp ijj u3dpi 
 33ni ')in P'PD ri3npp pi idjtx 
 win 7)Pi>i 71PDP npjiis J]> 
 n-)P3i jnf" P3Pf" ppii3 wp tiisi 
 lifi D^B'iT nwao ripiJi D'3n3i 
 (s») : PsppS o'Pici o'fi'T ifiiD* 
 
 pi'P3 li j'J"TiPD 0'J3 }VS niJ3 
 
 mtavE' mt3V3 : r'5'i3i ]'i'PP3i 
 
 liina man in innjiy nn-on 'i>'5 nun ntcv 'n nKi> ni3v apy nnww man jint 't"? 
 n"nn 'i""? uiipn nn iTpn'; inna man nnNjr ivipn nn <i>b rrn^cn iTonb 
 aio'7 113) N'ajn in>'PN 't'j D>non n"nn Dn"m oaa "nn >nn3i inK:>v o-rmn 
 
 (83) 
 
 6—2 
 
r^hh iin:! 
 
 lip? Dh OnillD D'-513J D'DD '5 P31pfi rUJ5 io n7PPl 71PP o: PPB 
 :iipp ^1)5Di pppip 'Dj6 ^73 3^P3 O'lPl^ Oioi P3'3P D'7P1U 
 P'P' tpil (p7^) D'73 Dui pppip 'i3 ^»p p73 13 ilWP niHX (n) 
 PP1P riJ7i) 13T Ji; ^3^P D'6 3pfi -IPfiD IPt J3f' S^P HUP DPD DBUP 
 7M 7'P )31)1 J51'pi '73 D3T il) piirP 63^P3 D'IPl6 DPD PJ112P 
 P'P "7330 "7)5)13 3-)PPP D'tpfiJ DPD OUUP ')V^ fin3P )P 7P) •pJ3PP 
 l)3lJ3 'ppiu '7Plij5 OUU PI) 'ppi)53 'nfi uJipi 0P3 IPl6 :i')VT> 
 
 110 nmhry i3D)5P r)3'3p d'j)pp 
 ]P »"i 'is mn ty'N Dr>7)3u 
 
 07' ijJ D'7')5U!5D D'JJ5'pl n'))W 
 
 P3Dn Wd p-7P)3pi fipTjp rf" 
 ifi)3M P)P3D' ]P niWn insD 
 
 •73 )pDJ "5^)6 flip ]3) D^i DP'iu 
 
 3*1D DnUJ n^EJ'B' •737)53 ]'fiDlJ 
 
 niajo pi 3'3P fii3'7 D'DD n^ 
 
 D'n)PP 73i foip 'f^ivn ^N16J« 
 
 : D'DD 'J3 in D'^D'p) onoa pr) 
 bo pr)5pi)3 nonVo noVo (n) 
 
 PDf" D'331PP D'JP3P ]3) p-))n 
 
 may >i>'3 'N>ao nmip ni^np <t'j nn^ao nino mno n'"; nn^ao m>p3 nvpj •t'j 
 nn '•n>'7 nK>nD niTon niTon* 'Tb nN>aD nun nxT Kon jint n*"? nx'sn nw 
 1131 K>33n w'jK n>'j nN'aa o-nnn rf-nn D>nnn n"nn n-": nN>ao ivipn nn wiipn 
 iDwiv mnis -i-'7 nvpa wipn hk isao nbai laMu' nvps «t'j Van rm*it aiu'j 
 10WB' ni3j; »!>'? niynp iiynpi nniai lawu' nmip ^i-b mnu mniai inan n>b» isai 
 ni3v nn 'jsb'i k3t nxi )iaiy« trnpi one taw lynpi ly pw x^'Si d"i nan na 'a 
 
 lan HNT un nNi> <t'j mjv " (i 'av i t\-i) naiyi pa "abu-n* nia'jna jn] * 
 
 in^'jN «t'j nn cnan n"nri n^b n\i-vn rm-on 'n>'7 ivnipn nn tfiipn nn 'i*"? 
 
 [".nana"? unai »<>a3n 
 (82) 
 
ND 
 
 J rkh ytAi 
 
 DJ fi'3' fupp rUO?}?^ PJUp PJ^7P3 DPI OpJp3 D'PPDP P31pfi) SlPf" 
 i'3D»P fi-5ippl PJ-77P3 jviup lij3p r'33 pi'i OpP T'iP ipf" TD 
 ]P 7P "jpfi '3P TCP DBUI n'3pi 7Pfip TDP )'3D nUPDPP iu 7)P:j' 
 
 7DVP1 'i3i pJ'fl^1 pi'fii pippp )ipi tibii lof^s p'opf" td fiipt Pnzv 
 •)tif^2 oniP ]ip PP1P P3 Dj? -jipp PPiD 3S rpPDi pjinp 0)' iy 
 
 DVUP fi'-)3P ]P 7P PD7S laiDH JD : I:j 70VP 7Pf> TD D'ipP3 U^iP 
 PJ3D PP'3 pis OD PJ;^P P3 P^7 0D1 PPioi ''PD ]W3Sp ^U• P'3 iy 
 
 D'3iP7 nnDm ip3 7iPtf jioi nnona :D'3ip ■)pp3 nsua ^ipp pJ 
 
 PPlf" PP71 0'P)3JP D'lPn 'iyp D'3)ip OPVpi p l6ipJD pfilil 
 PP'T fi'P DJ fi'P) DIpB 'i3) ^DrP Piypi pfippp niup io JJiJ iwoi 
 
 if li 
 
 OP i3P DPP oyui ppipi PiiiPi 7i6p PP)3ai o'DiP 'pnpn iap q7u 
 Di? ^P)pp fiiP) isn ic DD13 'j'P b |p ipv q7u pp'T ^nli^ jnn'P 
 
 p7 ]Plf> ]'Diyr'PD3P )'Dri5D DD iu 'DT 3P3D )P3 np3fi Di;i51 D'»D3 
 
 TDM PP'ip D'3iPfip D•u^p DP ^^1DPP 613' intJD nan (t) :p363 
 
 pj? DC iy -iiD mtapD opna 
 
 P3IP hot) IPPP P'PD niupP 
 
 'J'P i3 -^sipp DD3 Van 'P'jpp 
 intJD njn (t) : [■??] npas o'pd3 
 rPD jnfipi 7U1P Jpfi r\i:h^>& 
 
 yhw ]DBP) ]iUP P'P) IID'P p7P 
 
 iu np'pppi mpifip jnifi j'fini 
 PP3 0P)i3 p^i 'p nnpi^i Tina 
 n37Pp )p piiyp rfii f"p pJi7j 
 (jipt) P13J ]Du nnP'pa "jpu) 
 
 '•»nm '''jam >nNitDi •naait'n nn« ova vinjj'i mn Dif 'nnsn vh^ vi-nixy n>a'j mx 
 xbi '<'73!j k'5 unJK 'n HNT )>3n IN n3\r3nn ''Jinonsi t)D33 'jivpan dn >mDNi 
 nK«aD mm laiN tn' p onsa «aT n<n Nrjn itoo ff'jata '>sk o-jana iVax '<3an3 
 
 (8') 6 
 
iikh "nx^i 
 
 Pipp 3n)5i oni^iDP rfi pfii pifiDD flip pi^D )iDi nanNty nx o 
 pnp? t3j?DD n) : P3i7i psipi onsion iu pjtpp W inifi Dpsi 
 
 ]PIP IDnSI -JIUDP ^33 flip UU153 |)5 <J3P D1PD fi'P p rfiip Pi'ipp 
 ")Pli3 UUP 1P3 P'P '31pfi3 TD'JP 1JJ Dn)51DPP n3B jW 01p}5p ifi 
 
 ip3i »pfi *min :pfii 1171 7» rip io dbup jon pipi ip'rfiip vv 
 ^1Ppp oiDJD iDb »nv3tj'n (n) ; tdp 'pvi f>ip puid ri'iP3 pjii3P 
 
 DJJP3 P»)3DP CDS 7W qpfipp lip P"77pS IPl^ P3'ilP1 ippfiip ^'PD 
 •JDP 1)7P DiD3 PI31 iivb-IO OP DD3 pijJUi IJSWD DDUPP jlcfilP 
 
 r'33 pi'ip npp T'ip TD cjpfipp fi'3PD •)vfi riKt »o (V : dtdpp 
 
 'fli'P3 pijJifip oariN ^nwE^n (n) 
 miyn dsi n»j?n ds d3'J'3 piu 
 prppi Mr? '7' hv ':j5P '717 P3pfi 
 yanriE' iv vtpPn 3iDi i3iiuJ 
 »D (1) : 'iy pp iMPfiD 71173 
 'n»pD3 imDH ID nbiy tikt 
 
 ]317P1 Dfip 71Py O'pl ■)37)13 P3ip)5 
 0'30pui D'DPJ O'aOlPI 'JPi D'3ilP 
 riDJji 0'3p^3P1 D'iipp I'PIIDI 
 
 PDP anDia'n ^jinxd u) : 'p if» 
 Dn»NT ^caj nanxB' nx ppfiv 
 
 t3y»3 O) : VP3 Onfii!5 PP 
 
 'jpn ononpi 3np dhd ^mnuB' 
 ^nxvoE!' nj? : pjd o'B3nfi (]iDi 
 
 D'DiD D133i JJDIP' 'P'3 'PB P'PD 
 
 tisna N^i vnrnN doJp 7pfiv 
 ifi i'nifi'3PD 7tf ji'PT ii 'nnj fii 
 
 :'i PDBD n6l is i'3D3 pi'D 13DP 
 
 naai mis nos p<'jn: din nin obw ■jif nii» «n nniv ibn na imni bp onai 
 nriK r« nyn "ni nin obiyn >'n dhb' mm nyi dn!:di on'by iinyw ny niyns 
 «30ip k"? wn ■iw'jK '31 -lax t)D33 nsiypan dn 'in T5^n ''Jiauaa on-^m ifsrib im 
 
 (80) 
 
jb 
 
 J rhh nixn 
 
 pJi6 IPP' ifil SniT 7tf ]'PI5'> DVD D1P3 PJPP 31P'D P7ni P^Pf'D 'pi 
 
 fi3 6i ]"7u fiiPi nii'ia P33DP iw pr'PMi o'spfia ppb uuppJ 
 
 331pi> Dipi P3i3 P^Pfi 13 W HDlpK (S) : '»1 P131PT3 1PflDp3 
 
 piD 7^PJP^ Pii>PP DP D^pwa :7'pi>'J3 f'3 pii "wfiipn 'ii^ tw 
 
 n^p nonp lanxT »^i^k ^o^V P 
 
 3"ip n xnanpni n^kt s^mitoi 
 nniD 1103 nna pnx» n» omas 
 n»3mip n' jon anp sn nnnp i»i 
 
 D'DiD ia pi'Pf" 'P3D'D 'i ^i3 
 O'PIIJ 5f>nD' I'PC PJD PJPD1 
 
 'jj'fi '3 vnssD N^i rntJ'pn 
 
 Q> : 13np3 Piu^ W '3 D33-)p3 
 
 pi^fi PDP ip'v ncpasi K3 nDipN 
 
 wjj'p pbupiD fi-jppS 3P1H Dvn 
 
 pup DOJD im 7» li '361 'i '717 
 ■53J1 DVP 01P3 DPDP 'JPPIDI 
 ijU3 OfiUP D'b^Xn 1D31 3XP 
 P1'31 O'iJiP 1PJ1 D'SnP3 IjfiUP 
 HOT 3D lilJJ 'Pp^P «'iu ru'JPP 
 
 'itfp pinDpi iS 'rmj nn i"? 
 
 poJ -in3 'iVV O'jipiPP DHP iiJ 
 
 : pjippi pp)ip 
 
 K'DV n^1S>t31 ,nv ,Di3ira w> nani] 
 
 K3m'7 vhya n* ^k-ib'> »33 n3tf 
 \'\ni'bo \'hh'£X) n Nip* yjv ip^ncKi 
 ppn n» upnnKi iodibo nuncxi 
 
 B>1BD K3T .«»{? Pl'3 p'pm JIH^rt 
 
 DN «)D33 nawpan dk nns "i'n< la pros 'i D>Tii'n i<itn n'^n? ^bufo 'nDD 'w'juf nnm 
 laxii DK mx'j bifn nnsui nspn napn y» I'j'jn d>3touo3 mm <naT inK (fsno nnn 
 >"ini Dn-'^y novif ly m'^'TiB noa nna noa p^'jna Kin in>a Ttna inVa 11* v';d 
 
 (79) 
 
rykh mxs 
 
 oj DJ5DP np rw '3 3^u rri 6)p ph ciiip ipwd 7ui Tifip ^^p'1 
 
 ouD) '3ip p'l i'fip ai7' ^Df|^ Pinwi P^PP 'if" t\i if") I'f" o'iiip 
 
 : ]Di ]DJJ piip3 ai7i5 i'fip) o'ripp 'jd Jb orif" ^P3') ins ins 
 
 W'BSn niy n^3< kS n a" nmoa ly'i 
 
 N3»n ^3 N^K bn*ni '^is^fn »kdk 
 
 ^ny<VlQV^h'^ lyn »3 cinn ^■ju* iisdd 
 ''bvic ub itHK '3T innn3 *ij?d\ 
 
 vs^i i3 flip lb »jNi •h nn (to 
 pp? iDu 'i 6if> Pii 6ii 'j;3P U3n 
 
 UnpP ]3DP IDtf nni33 lD7p 
 '3N1 P"7P6 PPlfip l?3n Wl P)il» 
 
 D'pifip f>ii iJj>i> 'nwn '3">i ia ib 
 0'jDiD3 wfii n6 nvin onpf" 
 ma'ciy (t*) : ppm pui 311; caim 
 
 ipfijD opnipfii D'u'3)5 onip 
 n^jtap Q'byB' ifiiD' 'i3 opp ppu6 
 
 DPJ3 U1PJ P'PD DD ijJ )'1 1PP 3'P3 
 rv] Dipp iD lii>D3 177PJD D'P3 
 
 IP^D t3"l3T IVn V3nNV 'NJB' Twro. 
 
 |Dp nt bvitJ' no ''bviB'n «"?« i^e'id 
 nwbjsn ID '»3Dp 'ns» i3 nvn 'na 
 ns a^DB' n»nn ni3!?Don p 'njcj' 
 
 IK — "h)m'2, ffm'o N»n i3*Di> 
 sj^^jni N^D ^sD^p '^bviB* n»3-i3 
 
 v'jy tt-ipn nn muTHr nan D>aia mm nai naix n'wb' <a 'jau' iia'?'? pv «a"i 
 lyipn rm r'jy nn-nriy nar ''ana mm naT ^nm <t bjriv na'?irn nob nnN 'oai 
 
 (78) 
 
t:h 
 
 ^ nsj''? iixn 
 
 Vho 'MP PJ17PP 1PP 3J "JIJ^ PJ)'i PP)f» PI57D 'Pi) l'«73 pP'P W 
 J3U1 3-36? 'P' U'AP PJP pi OWf" iDPP llf'31 O'JVP PPUP Dipp OPD 
 'fip TDP oJdJ PPl 'PIJ f>i '^131 71JJ 'TJ5PI5 if"! 'hivn if* ]3J PlPCi 
 qpfippl VJpiC PP DJJ 131PP U'f" P!P TDP Itns (IB) : 'JDP 117PP 
 ]3il ^7)5p W'P131 npf>D 1P3 3'3fip 'P'P 33 13 iCPPD 'Pi PP W^f> ^7P 
 
 D'iaPi ''inp o'bifi DPD DUUP finsp )P 7p pu7ii ]nt-)0 ov -jppj 
 
 0'fl^pJ PPP ''U17' Pifip D'ijJIDP ir31pf> OD DD inpJ fHP 1D6 P31PP 
 0'i3PP1 Plf>3il ^^31 7'PP D'3ilP PPPn («)'7(nn''w) \f> {thnpitv) 
 
 J6-)D' P3 Pfl'PDa D'p? D'3itfPD 
 OniPP 1'Pl 1PJP113 f"Pl 131 P7il' 
 OnSIP p6 I'DPPPI 0P'P3i D'PWJ 
 13 if" PJD p fi)0\ pPU p«'PP1 
 P'3P npUP l*f"3P )P1 D'WD 
 
 po'Pi 137P nip pu'P) nip 
 
 VP1 DD jlPUD Oippp IPJir ifiX' 
 PPi) llfi'i IPlf" l'3'iDP1 )'DPir 
 PIP iuiDP PP O'itflD onifi flip 
 
 qf" pnsi VTipM niipi b'3P 
 
 pij;pJ IPUP D'3P)D1 D'i7JPP 
 imfi ]'D1» 3'3P iflP P'3JPS 
 inD3 IIP Piupi V nU17P PU'77P 
 
 oniP ]P3 CD D'Pup nmon 
 
 (113) : PIPID) D'ilD DD D'pJ3i» 
 
 J) 
 
 pf" P3pp UPD DWB' ub linx 
 1ipf> 1PI DPUDI O'P p6 Pli Oiip 
 DU ''JPpP liip D'ijJIDP «5 
 D'i3PP 1'P D'JUpp <]fiD D'iuaP 
 07PP 1iP13 7W3 D'pnsp rf> 
 
 nan by inv 'o'jb' 'jr vni'^ivn >n> by 'sKnu" ibn Tn p nnbir "biva a'nan min 
 -noy'j "jis' cnK nin 'jirnn >n> byuf n>3>y3 "jp nin "jB-on w "jn inoK paii min 
 iD>Na n'j'na n« 'jy n'j nma jr'jjno in in>3ia ami naNB- I'^n'j 'jiva min "nana 
 «iaT by nsiy oix Won n> byif i>3«y3 bp n<n' Kb nin bifon ^3 nmx nvio kw 
 
 (77) 
 
nbh y\ii:i 
 
 f>yo) j?Jpp p'pj3 .'una m :'»jpjp ovppi ppp i'jppd i6 ^tpp 'jpj 
 
 Pip ]31 'WP ]nip D'JT ]PD31 f>api P71P' JiP7f> Pfl'PJ lJ PP171 13D jIDi 
 OilP ]3 '3 Ujpp DfiT i» flip p7T P»7il ('DIP) DPM7P p6 mS'l jSI 'lip 
 
 P)Jdp3 piupW own njinnn :fi5'3 'j'D3 i?Jpp 'up3 'jsid jwr 
 
 n^ni iDKitJ' DnKtJ'jn i^k moo 
 
 n<) [(Nnp'DSn) :'U1 iVX3 IKCJil 
 
 pjiifi ijj ^ll6i PI v^Dn 'una ^nav 
 
 OJ'DPI DPnpf" PJJnP q7'7D PJJD 
 P1j5 Dipjl ]'6l D'P JjJ D'JIP 
 'JPP PUPpi Wl O'P 'iPP DP'JpJ 
 
 ppifo ]'Pn vp ppi PijJT pvp 
 
 PPi3J1 pp 'JPH PP"713D PJVi PUD 
 <JD1J DPJP P'PI D'JjipP 'p'pji 
 flip DPJP no O'JPJ PJ3P P3 
 
 O'fiOP P3pP pi wfi pp np fipi 
 p6 'pJ ]pJi;p ]nD3 pf" xf^in pfi 
 l'?ip ns »:3J*DB'n P^i pw pjip 
 'Una 'p if> if|^D' '« ipui'i 
 P13'3P ]'-)P ]'D1]JD3 ni-nDC'v)'™ 
 
 ''D13 Km] : f'pp'PP3 DT73 ^^ 
 
 n nay vnon nan »a nyp an 'iisb-a 
 N»nB> Nnrj; »an nas n*j)unn niabo 
 -iDNnxT Noa ninan pn nvno 
 iiavtyn IT amn fm^ in<D' »a 
 nona »an nos psa isij a^jxan 
 on i^si d'cnn nyaiK *jnti ama 
 nitJ'Di pi^: <a^Di n'B'»n i?m in^^N 
 ^B* pot v'jn vin ymn nv non^o 
 nia^D i'B' njDi y^an naB»E' n^ytyn 
 mat j?»in ab)]!n jonpj/riB'n'jj'ann 
 n^D^ " n^^1 nSariB' D^DtJ* pia^o btJ' 
 ■IDS iiom ninn ^ipi psn ^a hv 
 i^o nt aiD i»n !?ip pm' m 
 n*^ iDx iTJs nDjn ruxrin n^B'Dn 
 -lan n^B'Dn niD*^ id»d sas la N'»n 
 
 nnir^ nsan nb-n nn'u/aa nn'ivn "jana ban nb pbdt ihn dik Ka naao mniy'? 
 bu' miD by nabiv loy btt-ab biroa laib lano 13 rnwi rbn ban ib'nnn 
 
 (76) 
 
rh 
 
 a r^hh mN3 
 
 fiipi ,p7iP mJ7i PJP nisn pais djtpi pa iDiD ,n»3S3n (3') 
 
 )31 fp71)5) P3D1 TD 13'iUl DD ,TDTn :('p D'Ohs) DPW 'p3 nf>53P 
 
 onvyff D'l iP'3 'P'j 'oPtPi omiDP rvpi ripwp p? 'dt ip6 
 'fijD 1)531 po^P 'P' r'aP3 tmz liip |n' ncfi pp qwi dd fiPU 
 p3fi P1P73 PPDtf '3 ^'1 pp'rpp ,nB3n (J») : '121 tipp iipi PUPi 
 '»3P 'P3 7ifip rf>iP pipp ijniPi ipsfiin) 'i3i o'frpnp lUiP'i ]P 
 iDnci ,ifi»PD' ]iDi3 flip )3i Jd3P'D ono npp ,n'ja : 7ipJpp 
 
 PI D'J731P D'SJUPl P^PP JP13D3 mOD ; ip'JP PD37: p'pJi «p 
 0'JP:iPl 1117DP1 ,('"'""') """" P'^T P"^^^ P3JU is 0^351 PIP 
 
 '3D J I PI 3^p nnoD n^jBjni p6J 
 
 115 JP D33D OnaO 1P6 ^37 1"P 
 IPnPI 0'31U O'DtfP 'Jpi liJPI 
 PTP' 7V 3'P3 »3^ *D1p 311) PT 
 137 nn37P nCB i3pi li 'Pip 
 'UDIP lJf> P'JP PUJP Pifipp ")pfi 
 pi'pfi 'P» PDiD3 liSD ifilD' 
 
 iif> nn una iicd oyajni 
 
 li3ppJ1 P31DP IDJ; DPP OnfiDJP 
 
 O-in Pf'ip3 •]3Jl ifilD' iu 713UD 
 
 1N13 D*3S3n a») : onipc ij? 
 
 D3i D'J31P pph PDP 'IP pK3 
 
 DpfiD y»jn n*orn ny D3'31J 53S 
 
 ^1p1 D'P iu PTD IPlJ ''7'Pi; 
 ■7Pf" 137 Jl7JP T'PP iip linn 
 
 D3rf"i' ]Pi w'jpD iip 11PP iip 
 
 1Di3PD 3ipi D'll33 ic ]PI B'JP 
 
 -luyu' 1VD1 min nai Vairn'? 'ji3< din '>n k'j 'nbu' noji k^v/ ly na n<3)K >t 'w 
 n'71 rnnn k'jo lonw 'jna iwpb nb-w >m ^Dl< mm naw ban iVnnn naV 
 •an nsK uin >t "jj^ 'jo'^onb 'j'nnm iin ib nua>i inn nai biobDn^ )in i"? rrn 
 n'5i3« n»i3 nn'n Nbn '•mm D<pinoi rJJiif "'»>» vm u-a riNbu npiay -ixab m>»i 
 
 (75) 
 
nVS iin:i 
 
 PPU1 ,piP1^ )iip PUPD P3 7U1 ]Up OPiy DPI) '3 ^)DpP b'W 
 
 Ptp inpp pipj ]3J) /i3) 7pi:j pi pjp p^pfiD ^'p 111 ;fli6 ppf>-) 
 ^3^^ ,wji3PP3 pd3P u'ju n^JE'D :ii3p )p pip3 /ypic ppp 
 
 PM ^(JpWI Pfilil IPil) pijp ,y»V0 : S3 '53 PPJDP ]1Di iailP 
 7»3 DUnp '3 3JDfi D'31PP DUDl (p71P) 'Dfi") P'i'i3 'JPp'1 j'JIiP 
 
 •3 (J11PP 6iP .vnon (N*) :'i3i I'sip ]pi /i 'Jdp) »pppDj sjDfip 
 : qiip' S'b D'i'ifipi 1P3 ,tiVn : f^irpi f^u'p ^(]n^pi fp omn 
 
 D'pJpiPi omiDP nvpi pipibp 
 
 'iji ipuD3 mno D'jsam iupdps 
 'S 1DN1 PDP '7' ijj nn niy 
 7Pijj 'HI n!? *Dip ]^pf| '7' i:; 
 ••a (K') : iPUT rfip d'6 lifici 
 nf>p »3^f' lifi 133J vnon nan 
 
 : ppi' 7ilJDP DPUPi 0'Pji7 PJD 
 qip VPD ic inip^u filPD DEyin 
 5d PiD DD1 D'JPP ^P^i3 ii lipl 
 13ipi D3'Ji? niJ} 713UDP 'Dip 
 
 O'niPP iDpp onr> Pibuov opi 
 
 ppui jiDii P'ju jici pijy (') 
 
 ■\3'J) Oisi 36 1"J3 PI1 DT iip 
 ♦DIP PDP 'V ■h "IDS1 D'lip 
 
 run onip 'oijjp D3rfi piufi i? 
 p73 p-)ii3 VD3U ]'6 12V vnon 
 D'ijxjn f>irp Du^p q^lp itp 
 
 PPPP 'P' 13-)p nxi 1K13 
 
 '3iiPi D'p^p )'6'iip rui'fipD 
 ny Drifi-)i d'mupp d'3-)7 
 •)V\ ]'3D)} ripiuPD vin TDtn 
 ninn ^ipi D'3n7 'sJipi 3^p iipi 
 ■1^7 pjr 'J31 onin iupdp3 
 
 ■jsn iVnnn noai bann nn btan ^^N npB xai nn D33n'7 '^13' mx rrn kSi D>3p 
 k'7T mi-S nxbo nbna nsipb >dt "st t:n nDbu" is vxifi"'' rnoan tit rwM 
 Vo'jBn'J nVnnm Q>:m n": nwi inx npB xai bo'^un'? "7i3> nrrn n'ji iik n'j rrn 
 
 (74) 
 
1 nV? "I1K1 
 
 *))7p oicj PP1 P7DP nii'fai nifiaia rn'P 'jjudp dj ]3J ^P7DP 
 
 P3P6p ODfia 'iai 'jpo* ]» i'PPP '3 PPP3 W3n3 nD63 O'TDPP 7P6 
 
 : np PDDjJi pJ7j iDfia pp D"pi ^m? pnpii fi I'ii pJpp 
 3'36p td flip iJ63 13 Jdpp) d'7Ppp iJi3 PIP TCP ,nn ^p (n) 
 
 U 1 
 
 »inP1 P3P jici lUIDP »pi PIP ]'JDP ia ill 'DT 3P3D 1P31 
 Sip piPIP P»P1D P31P6pi bso V-)pb •]b'i IPpnfi PilP T\P3D 
 ]P3 1P3!) OMIT) '3 ai7P IW fPpP DU131 ^IpfiipS PPPDI P717 
 
 ^f' /3iS flip P!3i7 ipinp nipi n"^ m) : {vsf^i) ]ip3 fiippS 
 
 ]'3 ntifijc PJD pifip tf3^f" 
 N3 nt mn nn ^ip DnP3P 
 fpppi OHPP is ji7P3 fpp 'JPi 
 »3s^ nn non (ts) : piw:3 
 
 '3i3 fisi 1P'J5D ipinil Plip3 
 ")1P3 i'f" ^P1U D'J'fip 1P1B31 
 
 'P"p P0130 '1J1 loiv nt njn 
 
 PJPl D'3T O'P' 71tf PJUi; 3D'S 
 ]P pin 7J5113 P'PD J;'71P flip 
 
 'fijD 'i 'iDrP pf" o'PDP niJiSp 
 : ^pul 'pj; >io pfi 'P'fiT p6t 
 
 PTP3P n'31 pfip Pf"31 pDPPI 
 
 : ^i3^^Pl 'jd p'3 nf"3i i33 piiji 
 iu T71DPP niip nn ^ip (w 
 niipi n37 ^ipD 07113 PlJlDf|^P 
 p'DfiT DS'ipi 'mpfi fib ^P1f'^ 
 
 'jf"3P nPfil i'PPP flip ''•737P 
 
 D7pp -jfi'P ^p•p Wi in7P ^ipp 
 
 ■7I1P VD3J;i P3P ]lDi3 DniP3 
 Dpi 'PIpfiD V P3'DP ^Plf>l 
 PP'P p mpf" 'nill '717 'JSDPD 
 
 on 713 piifiai mpifi »n"p cfiu 
 
 ■jan i-n nnsn inn nw'^ni nvpan '^laai inN nps wa nnan yrm nyio jrn nsina 
 
 (73) 
 
nbh niKi 
 
 'piDPI PSPfi ni1»i li'fiM PJIPPn 'Pi3i ''ion* P)i3 'b'3DP P91P 
 fPPrO 7JJ PJUipCn p ^P3pfip pi'PP D'iJp 0'3T '3 D'fi 7aj D3ip3 
 D'Ww 'l31 D3nf> 'W3DP «"P7 pifip D'inpPI mivb P»ijJJ3 P3pf'P 
 :ijp IPlfip iu PJ1'P73 Pn'PU ipfi DUP i33r ,^PDP Pt3 71tf 
 
 OP ii) 7'pn ppp •jDfi puni pr>n ]» ''p tdpd 'pi ,niKns3 (t) 
 
 rpPD ni^M IN niNiM niPif>P 
 
 DN D'i"fil 0»3J3 bfiPT "Jppp 
 
 nansn nx mivn dni nw 
 
 Dp3i) PP'ippil PPUDS '7ni 0'3D 
 
 pnnc nj? oanpf" rmpppi yjop 
 
 filPl '3i3 PUipn fi'PD 7W i33 
 
 lippD 7JJ 1P3 yanntj' ij> '3 fpp 
 
 DN 13'DP3 -jipPD 711)3 13'PP3 
 
 •\io 'PM 1P3 ifi'JDn d6 n>yn 
 1P3 miyn dni pui P^DP1 
 
 P73f> 'D"77P D' P7DP iu lllj;? 
 'n37P n7P Jl> '13D"J1» Di'fil D'3T 
 0371 P)5iD P^35PJD 'jfi Pfin '3 
 
 pnin |np iui onin rf"i' iy 
 
 3113^ n»»B' rwnni idiji ^nweri 
 ny HDipDD nnnsn nx miv» bn 
 n"i»N «3 1133 ni 'rfhn Tyirh yannc 
 -lE^N ni33n "INK' !?y nxxi^nna N»n 
 niD3 n3nsn nsip^ na^b wi» nS 
 ni'?''S3 IN niN3X3 jni« nwB'Dt;' 
 onV ff3np D«n <!?j?3 nntj' mtj'n 
 insns p^ y*JnV mis?» dn DDbv3 
 eim^ nDsyo n3nxn yanntj' iv 
 
 .■wv n3T 13DD u't?* kV n3nN3 
 op6 nariN 'nwcfn (t) [-wTin 
 
 min »nm lixi nmn D«'jB'a pm ipm itni oyn nx nyi no'? mv D3n n'jnp 
 noin nn*n tth nahv/ lav x'JU' lyif kxto nxi min'? d'jin nw rrnn »naT npm 
 DH3 '•nii' '?3i nnn D>nna na rniv nbna v's'^a'' "mx pna ai rmn larn ai 
 
 (7^) 
 
)h ^ ritih ni«a 
 
 pp'PD -)ph 'i3i pd^itJ rnn lifu^D d'D'D pjvi>n3 ppp? )''p jj'3 
 
 bso 'l3» D'iDlT niJ3 PMDP PP'P P^^PP IPlfip PI J» PJ1'P73 
 7».pn'D60P PSPfip 'TD TDJ P53D ^pf• PPP IIWPP n37D pP' DM 
 
 Kin ina cnpn idn is'aabi la'ta 
 oni »33 h^ 11V! Ni n!? pnv 
 <J3 uiyn* N^K minn ns« D'^apD 
 1031 nK23 D'tJ-nn nts^tJ'i d»3E' 
 JIN D^^npo on 13 -inNi rbt5'3i 
 i^KOE* ^B'^^B'n t5'nn3 *nD»N "ninn 
 »:p3nn lye'i pnK nt '•ttf^'h nnn 
 
 HE'D I'D*^ T^ID nDNJB' HE'D Ht 
 
 HB'D *i'3 10V IKM n'na 3»n3i 
 I'pKOB' »E'Kn!? nnmb'SOB'NT pnNi 
 iro''i npmo Kin in3 ts'itpn ^b' 
 lbs *B'Kn^ nnn iSkob' kt n3"ipo 
 n^jfo^o hiOffi nK rs^po ont^'yaj? 
 
 I^KDB' ''in 'xny nn okt pj; ! flOolpOl 
 mn ^KOB* IV I'KI 'B'Kn^ t{'133 
 
 pB* nni in ^33tJ' '♦pnvn i^k 
 ♦3130D tn tiojf nn nK h3to nnK 
 
 h^ IB'KS niB'K ♦nB'3 '1B"B'K3 
 
 n»33n V'5' ^'^''^1 "'2'' Dm3K 
 nniD ^{y iB'K3 KT nntyi W'o 
 nsnK n!?in- '3 : nao Ijb* ie^31 
 tas)e> i!?D: p^ ^ts'O «i!? 'i iok »jk 
 '^i3D*K^ 1^ l'?' uuna 'OK v^no 
 'J3 'jB' vt K3 K*? I'ny i^on -lOK 
 k'?k »!?i3d»n!? i^in Kim vSino 
 D*Bnn nE'^B'i D'3b> »33 pj;n» 
 l^in Kin 13 inKi ^3kd31 nnenss 
 
 ■PKIB** IKS'B' 1V3 -p ♦^WD^K^ 
 
 minn nK b3pS d^iki vn cnvoo 
 nuyB^ D'oio <'?»3 Dn3 n'ni to 
 
 I'jN D3n rtrip n'nu' inri ainan naKu» ini D>TB'n yv nt •n>u'n vifi nbnp 
 ■\bm nvhw B-mxvf nnn nbrn 'nann yiatt''3i ysiN tils'? inx n"n prjK nnK mn 
 n^niy nni<i wTpn mia ponu" nnn dvdbi'ji t^jin tils'? T"«f i^^n IT^n invio 
 
 (70 
 
rbh iwa 
 
 : p3p6p flip >io o'pp iDfi Jj'7P 'hm : piupj ij3n3D ira pppdpi 
 
 ihTJD) PP6 PD'Dfil 1P> )>'p ]P3 IP'B'D nU'jSp PJ5P nw^CKi (n) 
 jWi filPD 'DT 3n2D ina if" O'PIPPP ['W 'Jlpfp ♦31131 : ('3 
 'ni3'3D >PTP-) 17PT iPlia (fij) 3Vfi) O'B 'SjJ fnp 7PT iw win 
 in Pllfinu HP 3P3 •JDf'S iDPP 1lfi3 l!?NO{y (1) : 3>0 P'lS 0'PlPn3 
 
 Q^a^iKD dni &U1 D»mn nnno 
 hv'h2\ (ia nB*) n^nan Dm dnnn 
 N'nB' ^s eiiivts Dnb ijid yipD 
 D'ninn bx 'jE'iB'n tiw dhd nbivo 
 tDi Nim DTD D^'vnS n^ ♦int; 
 iDN^ n:Dn Vy nW n» ^x |i33 
 nanx '^v i^ani mva ♦ajN loy 
 D!?ij;a n^Sy idb' DDisruE' no ♦d 
 niDisn ii30 vnnns it^N sin 
 
 )»» ^{J* 'IB-'tySa '313DD 'DNI 
 (a wp) 'aw 'v'''3 UJ'T ,3» ! nD3nn 
 
 one' n^sni t^p nt nic^E'Na 
 D*^ix3 on Dni3r3B' '7n-\^'h idd 
 
 mP3 .ppij .«3«oD (n) : in3pfi 
 
 niD'Dfi3. l/> D'3J» 'D'Dfi3 D'ilPP 
 
 'm'PT «PT »3nBi P'pj nip 
 
 1173 31U Pni D'PIPM 'n3'3D 
 '3 ir3Pf'5 'jf> pilP '3 D'ilPP 
 poi P7'P'7 Tliw PP li 'rfipi 
 
 : u'u 'ir» fnp 7pt 1^3 fi'P oiv 
 -)2im ''^trh nnn i'?n»E' (d 
 BDii p'fl' 'a 117 'jpann 13»d»i 
 ppw)5p Diprai ppi:p opi iipj 
 
 m31t •3f' PI i3 liDl jP Dpi 7'T>P 
 
 : in3P6i piipi 'Pii33 PPK 
 
 1DN n3B'1t5'3 .noNiv An n'mai] 
 
 IK'S njtj'iB' N*n p nnii3 'xii 
 
 I'Doiinn nn i^p-naa iN-n 'jnnn nx rp>nan ii<<n pas iroirn nnn 'wi iirx '53 'jv 
 •jnn Tiivr nspa 'jn rx"" 1"n nib-x mm 'in inN Kin nnn lynpn I'j ion 
 >'7tt'a I'j'jn 'nSD V^u' noNi ifipn nn v'jy nmij" i>d iJ'ipn nm t'jj; mifo 
 
 (7°) 
 
rh 
 
 n rbh iiKi 
 
 ^lpfli ]3n' 0J1 D7P TD Pit» pippp J'pn' DJ^npp 30pii (ji p'ud') 
 031^3 'ifi-\ P^pfi 'i3i D'nW o'P3P rnip putjd •jpf' pieri t\» jpipd 
 
 filPl D'PIPP ]'3 P;D1J? 1J33 P717 pS OP^I rSi3P31 PJD)D3 PP11H 
 
 nisna (j) : oiw :Ji> P'iw '3 rwsp i'3 mov) nfi p o'iip 'j'p 
 
 ]3 lU'P 'iy OPD pID 'iif'3 P1PPP li'f" in3J "7063 Vif" PWIDU 
 JdP 10 P^pf" PIPPi IPlft pi'DPPD ^P^1 D'33P J3P ^P33 PP6 
 
 JJ1UP r'3 |»'n n»n n) : vp33 ppn ppp6 ?P)i3 'nsci »p7pp iJi3 
 
 D»33n r3 nn p P'"J31 OU133 
 J3P P3pp 13 fipjHP D01P3P ]'3 
 'n7PP liJ3 ]3'PS ^P33 Cpifip 
 i3P PtP P1PPP P7jf' D^7P1 'P3D') 
 •]3 ii lJ ]'f>[} 'Pi UP'P 0'P^13 
 
 ]rP3 P3pp ion niPifip i3 ^-73 
 'P3D'i 'P7PP iii3 '36 J3^ vnn 
 
 VD'3 ODD 7B1J' ipf> pn Tin ^N 
 
 n) : pnin ic pmfi'si p'Uip 
 'jh7D 'Piispi nanx »!?v iVjii 
 
 p-73n '3711? 'Ju fi'P P3Pf" Vif" 
 
 njB'iE}' : P3D1D f 'p rtxnn (to 
 
 'pi 0•^PP P3D1DP P^3 Q''pOVn 
 UilD PPPP P3 J'fiD 7'Pn P3l3^PD 
 
 n^mnn t»3 njB'itj'a q) : dd 
 
 r7PlU 6'P 7'Pni DPifi ]'3p3PD 
 )'3 'P'UT ]3 PPlP'P76l P'133 
 
 op'ipfi q17^5 ppifi nippp n33P 
 
 D•^P^ O'pifi npfi DP1P3 P13ti 
 
 nisna o) : pP3ipf'3 p7pi» f"?i 
 
 '3i'fi ]'3 filPD3 O'PIPP iC iS'f" 
 3113 V1PD )il3 )P 3'3P flip p^O 
 
 l<5nn n'j bona ym-i wa (O^n notf la n3a"3 rin Tninbi iin'? nnnbi iw-n"? inn 
 n*!!- >n>i a-nsT r'jy i'""t rnx Nwnm Nira ns^n lay na'stt' oia n'j 'jDno n>'jT 
 nHik nn'jif T<n '-n ■ra'^a miri nai by Nbi 'iran (("jn bw iiw wi ei'jui niran 
 
 (69) 
 
rh\> iiKi 
 
 
 y*yi na* tin nn nB» n^n :n^ 
 man nt^ND ^ru»^n »rj? on i"ai* 
 nDi DJ d^iitJi t:*a» on nanonD 
 
 D^D^B*! D'pnx nn n»JM3D1 T'3'ptB' 
 
 ^snB» »3pt riN nsDtsi n^ i»wn 
 nyn pKn 1a^s31 ^!?1pb wotj-i 
 ru»nai n!? nn na* ^3n "idk N^ni 
 loss? 1XD DN *3 »3iD3 nnx p^n 
 
 }833 njJVT WtJ'IV '3 f)N nt!?i 
 
 a'>'\-m ps3'n )J3 3*n3T nnsD3 
 nnip »3 DJ Dn» nam nan pxni 
 nxx^ rtppmsfD »3n hs Q*nN irn3 
 n!?s3n3 nnnDa nvn!? inns 
 nDNB' 1031 n^pDvn n:B'iE'3i ])'\vn 
 
 n'? nt^vj 3nt nin ^3n n^didh 
 tna nnipj dy nnin »ntJ> nnc 
 nnsn ^j) nan mipan (rib 'a ii3) 
 trb Nini mip3n bv n3n snsn 
 riK TNisin3 DTiy nbnnn njiSol? 
 n»n nt btj' *a!?i nnvDO nvn 
 'Niin Tn3 '-iDN n'i'B' *y pnv 
 
 inntJ' 113DD 'lb 13DD3 I'jDHB' nv 
 
 n3nx ^JNC nnin nnni n'JK'n 
 'niD'^B' d^^E>nV 13 DB'ann^ i»!?s 
 inv »3 »Dxj; !?». nbpp <3s pi 
 i:ddi t»b* ncj' 1*3 »!? nn "iion 
 imiK^ Nini QB'sns in!?ittD s!?i 
 1?13B'K nt^v insyi iidid nnx 
 invn pj> VE^syD <^ nn iS3n 
 rnDKB* »aVi ni py *m33 yiv 
 i3j?» Dn^jtj' nn m >jn mine 
 
 ■jv ei-Dinu' np"? npb e)W vnaiy bpi innan ban in» 'niiD niv'jtt' nam wipn nn 
 
 TVi nwrn'? iinbi mo nnana ninbi itfi-n'? -ab nn •nroi naNsu? inb*]; mm nat 
 
 ■)3T ntasna -iirti 'jb' noab b-ij mNnaia uipi ino ivja yi** ^^x iiwi Kin noana 
 
 (68) 
 
ih 
 
 a rkh 'm'2 
 
 (i 'nJ^) in3 iio lonw pjp ws mdw wbhv : csicfipi 3)pfiD 
 Pip5 )'6 I3t3»m m : «'73 nin fia pii papaS ifim fiip pjjbii 
 pinpD3 o•lJP^3 W3 ?nif> pp7 w^^^ pjw 'pJ fiippa PPPan nfiiP 
 
 of" >r>vT fi »t3*m : ?t f>ip 
 "(6 D'pns jiDi if" D'cnp ]iDi 
 
 'D'PT IJ'JD PJDt) ]1Di3 fjfiD 'n»7' 
 [«°it-n] : 13 O'TVn IP D7f> io IP'S 
 (r njn is) t^kh '>piD9n byi] 
 ^nOloV ''sn 'oH-\v nn ana 
 
 nm» Kin »3 ion^ n^bx n^c 
 K'ni? natst n'?nna s»did!? nniN 
 
 nantJ'o N'n n^nnE^ niD N»ni 
 nB-N nv nB'Vi "no »b ^» n»3"n 
 pi mD^*i nniN naipn rh D3»a* 
 loni niso ^iy \'>ny i? j'n i^ 
 i»3 n«n!? 11N3 p"?i nsT'i mia» 
 
 D'JJl flN PP'P flip PPf> lio 6if" 
 
 ]Pi'3D pnDP) 'JJDP ijj P^3rl5 
 
 DfiP P7n' iO Pli'P 1PI1 '31P3 
 eiN : wn'» D»P ia f>T1 (D Nipn) 
 pjp -j'PiP'w »ij n:3n wt^iv 
 
 OPD 1J'P1J331 1J'J33 1JD^W PJJn 
 
 (n Dtw ^pf'JD pp vif" o'ispi oiia 
 •np jiDPP ^PUl P7BP ipppi 
 
 151 pnioiD 1P15P Pip "JPfiJO PUP 
 d6V3 IPfiJD PUP mp D7ppp 
 P'33 ^Df^ P1I3PP n7P3 03 3 nS) 
 
 : ifino' io I "311 I "IP DPD bv 'p 
 
 )3DPP P3D Dn-IK 13»n3 nillp (TV 
 
 ■i'?i:'o min ^y nnpS 'sy ^<dto la'ja mm nm x-sio kww ivto np'? e)<DV vnsB' 
 •j'nB Tov napitti nv'jaini niaia D>3aK riK'^a i<<nB> n^an"? nan lann no'? bivo 
 no "ran in'i nmx nssn nnn Na naina no yn- tnn ym nnx n>va nairo K'ni 
 r'jj; 'mu'w iva naina no dim viv '«n n'ji noan n'?o n>n naW bu' la'j ia naina 
 
 <«7) 6— Si 
 
mh "iiKi 
 
 013 Jj3 im^ M'fiD -jin |3 DT 3n3D 1P3 ')3133 0151:1 »31JJ f1Di>3 
 
 It 
 
 o nj t*p : fiJ3 iPinfl ]3i 7P' d'jjiuj o'3T nuif" i» Wfi d'jpj 
 
 O'Jpi fiipj 1Df» D)p»P filPI 01311: 1 D'3T OnVD . O'UIUi ifiiPJ DD 
 7PP 03P 3n31 m ]>!} fi'O 1PP ]liiP3 '073 ivho 1»3 1PP ]liip 
 
 onpnp OD o'misi O'iiip vpd od i» nrin piip finpj en pi 
 I '3 m:B TC flip PIP TCP i3n (id) : f>ip pms jioi fJp '3 
 
 fiJlJOPI pp'73 T'li PPU I'fi D'fiJ 
 OPI IJIU Ju -ji 'ripp fi'P It 
 JJPDJ3 PP' pP1 PDW3 PP' nfi 
 
 : TD»P3 PP' ri3fi PDHP3 PP- 
 
 ]3 D' D'p'7i •D»:l» nW *3 
 rf> n3PDPD II P31'3 '3 lp37& 
 
 ipW Jiniwj irp'jp pj'fi PJ1I 13 
 
 'J3 ^3 I'ifr >PP6'1 q"? niDC) 13 
 PP' 130 1)V) ijU3 ij;u 6il ')i 
 (L3^ ni»B') npfiJD ]3D)?P 03^5)53 
 pnfi p3'1 1PU1 PPlfi 1DU PiPI 
 13n (ID) :-\ii>D DpipD 'IP PDP 
 
 : ni3Df> I'W '1DP1 D'77P Di; 
 
 f>)P DD1 oipn DD nj I'y ^maa 
 
 D'n3 imfiD P73fi3 'JI'Ml 'lip 
 D'PnP PDJ5P if" Pl?3l6 riTP I'DIP 
 
 P'nP3 ppsi fi'p fipjni PJD3 
 PP3 il> P3pp ]Pi ipPD mi'PPi 
 Tin (ID) : 137M 1P1PJD pvyp3 
 'iipip3 P&13 'P"P 'it ^n^yi ns* 
 
 nPli 0"liT '1373 'jpiP filPI 
 PP'1 PP' p6 '1P1 T1373 'Ppip, 
 
 p'j'UD Pi3 imis o'Ji' T'j'j; '3 
 
 P'J'UDI pp'73 I'li PPU i3 0'71J33 
 
 n'7 inxion Tayn 'n d3 'mv vmsiy '73 'jj; •\'> bnoj van no ist bao wpo wpo hni 
 rtHpi ''JB'O 'n3D niy'jii' noNT if ipn nn vby nmiyiv k'jh iij; n')! ia ssno ni iik nion 
 n'jo Dan "piv la'j ws 'j'sb'* can a'? ainan laxr m o'Tirn tit xi 'n'wn twi 
 
 (66) 
 
h 
 
 a rkh msa 
 
 pvom \-6vm 6)? Jdpp oifoi ibvn odi bu P3ic»^p widp iii?i 
 epM (o'P'i '1J3) P7^JD mrfi pi\ pbbom P3 fpp iJpp 'a Jjj 
 nns (V) : vj'm jp Wpp) ]ipo Sf" pn^^>n Jpdp wapc 7u ^^ S3 
 Muf"! nnufi 1P3 ini di?ui d'pd3 'j'p ppp 7nji iiu ni»n 
 o'7DP ]'3 r^cS pii vp ]3 o) I'i' 7'PP '7D )'3 nof" 11PP ^ni^ 
 Pr6 p (o'npp P7iafip iJ'P'3 siPJP if> ur'P pphp odd 'j'p 
 W ]S D1DD ip6 'ipr)3 0^13)5 1331 7'»n nub TP'iD '3 'i '7n 
 piov PI3 P1P1 rn'PPP ij; Oi ifiop i3f> 73i pi'i pyb bo p -)nf>3 
 U17' flip n^fp iu ]'i' '70 )'3 nipM jsp' I'fi lopp icfi '»mppp 
 
 ISOn ^UtJ'N n») : IPO 73f"' Pfil '71»J31 D'i33 Pi'i3 -)n03 11PPD 
 Sp7 WITP 3n3D wfi^P ni;73 ))3JP1 (fiji'P) fiipjp ^1P pip P:J7i 
 
 bo bf>-)U'b pilPJ P3 D17PP p 
 iy P1P3 Dpi fiiJJl ijBP PD13J5 
 fo'l ]3DPi 137JPP •)nf>) 0J1U 
 cijUP 3PI bo nP3'1 )3DPP 3PI 
 
 13 'piujJD 'pi ijf" j»b« nt}* j*a 
 'JD ]'3 ne* ju : 00 |i3Di ipf> 
 -iBwn Rise's n») : jnfip »73 
 
 DnP3 1P3 1P13 1J3DD DD13 C 
 
 71U3 D'fispi (jii'p inn jru ma 
 
 jIDil ijW 'Pipip 'J'p3 P3'3DPD 
 3P3 f>b\ IP'T ]P3 31P3P 3P3 P3P 
 31P3P 1370 'pi P'IPP if" P'fi3i> 
 
 nn nion nns w : P'po pois 
 
 ini li D'D 1)33 'i PDBJ '717 »b 
 
 PI ini ^i 'IP ifii ip'P3 11PP 
 
 P736d pofilP )P 310 P'T jP'D 
 
 D>Tiv lOK nnbiM nni3i nxin ni'iiri «n3T nx 'n'j in inn -lawtt' on'iv iok in 
 '?<Kin ION 'jan Diva riaia n>3T irov 't Dira )10>b >aT 'dVit'? ivn B>Tirn Yif 'jb' 
 
 (65) 
 
 5 
 
ppi?) i'Q-)) ]ti6 'Pij rntD nnina w : n'iv tmo lab siij cpipa 
 D'l D'i'nP3 miopp n'ianu) rnp' D'i36 onnna : r-us ^1D iJ 
 nin (N<) : ipy 'ipispi nisipj nviaop n»ii3 o'rnpi pnif" D'r7P 
 
 DJJD) 'lJ1 3PI niP ]i PDDJ ]3i D>inP31 DHirS rfi PifiJD npf" 
 
 DiTPP i!?DntJ' nv Q*) : ('i ''Dfi^s) 6ii>iJi 7ipi ip3 qpDp rnipj 
 Dippp 71? ip'T jpj mi niriDi Dip» nip ippjd pip finppj psjp 
 
 IPUU ifi infi D'331PP 1'73B1 nD OD ''P 13PP3 "jipp DO Xfi 
 
 131 nipoi 13PP 1)531 jPiiDP i:; 3P'p ^ipi iip 'P3 ijnipp puis 
 
 VJPSd TDP pip pT flip PIP TDP1 PIPDi P3PP 13 D'D OipPP fi)P1 
 
 tlDDn nnipj djj : 3Pip 'ui&p 
 
 OnJPP pfiilPD '533 ITZ P'PD 
 P1'3P D'P PI»3 PP'P pil7JD 
 
 0'7pup qp3 'i3 nnipj : onip 
 (3») : o'jiui p^13^3P3 o'T'iiPi 
 PPJ3 P3'DP 13D03 i^oriB' ny 
 
 P31U PP6 Pr S3 PlPlfil bf>-)0' 
 71»3 '3 PUT T'pSpJ '3f>) 'iphvi 
 
 : 1PP1P P3PP ipJdp iv lipp 
 
 D'131D*p3 TPUCp DC '3 "JOPi 
 
 pniD -Dnina yrh iinj o :d'6j 
 nnsix : 3PI ppiPi yfi 'pij 
 Pimp pviJ^P1 3PI '\>3o -Dnnna 
 nin m : cp pi'3 io 3Pi 'i'pp3 
 P'3i 'jfi ijsipj •^b ntj'yj am 
 
 pipfil vt'Of'O Pinp ^3 ypJ 'J'7 
 P3D i3 OU T0p6 qmi 13i Pf" 
 
 nip li PDujD '73 vpniifi 'm 
 
 TIC nbnp 'btra '-iSO aro nnbu'i loir 'jy anas ''bm 'nan ana" nn baiw iba 
 nn'jii'i 'w D'laa nax* tn tot la'aw'ji 13>b piniy Kba* ix laNjir ina e'jp "in '^i-wn 
 >3pn in 'n'l lawif jnun nx n'jyn in 'w nax 'n na'jiv idn in nawiv ixa Dbp 
 
 (64) 
 
:h 
 
 a ribh niN3 
 
 7VP1 ppip finpn PIP? P3p3 »nDD5 (D) : ('Diw) on^J o'spup} 
 
 V'f>ip O'TiP '3il5 to '3 fSlV '33^3 PPIpS 11)31?^ PPTI PPP1J 
 nfiD J3P D'P31DH1 D'fii D'31i: PPP O^iW D'PIPPD 1?71J1 P:?^P DD3 
 Plfilli 'pii?31 D')5IJ3 f"P PifiJ '3 ^Pf''l r))-)pf> P«'7P3 D'plp 
 
 Tn»!3T nviB *a3"i3 ^noio'? (to) 
 ipp i)pS 7pi 1P3 If 7Pi *n^vi 
 
 TJ)5D Pni 7Pi 1P31 D')5 )1)5P 
 
 Topp 'pppfiD P3nP o'pip ri'3pi 
 p'Dipi PU19 '33n3 infi^pi nWi 
 
 D'pip -j'plp D'3 Pill npfiJD IM 
 •J'pppD 'P'BT •]'P'P7 DD P37P 
 Opfi) (T niDE') 'iD IPpuiP 
 
 P7j6 npps 'p'6t rfir jid'^pp 
 'P'f>^p DD 'P'rT •]'n'P7 npfi 137 
 ri'3p 'nDiD"? :pfi 'p-ma isi 
 W7 'pifi 1)53 i*n»OT : 'Pip 
 
 innn mjj ^j? idik Nini 1103 
 nnanjn n^nna' by p iDsriE' is 
 D^ysDsn n» b N^ nn3n» moo 
 
 Q^B'JNn to ^1o^i> »xv ^yin t6 
 an nsyx naiosni njn:nn 'hpb\pi2 
 ♦apw Dx *3 Dnoji nviN^ n»on 
 ns *jni *JNX njnsi sn no3 issn 
 nt3 nxT d»j)nn nM3t^'o^J?^*nv^J 
 n^yo^ Tfi*"'^ n>< ^J'in'5' sxon 
 'n' injnjn '3 D^ynn rrusco bo 
 [tay : 0^30 ruv^yn n\t 
 
 by I'jo nabtt'i nmai 'an n«a baa >a '7N'iir< •n'jN 'n ina>i laNsiv mirri "jnw •?); 
 
 D'laT laN nn I'p ijiai n>a «n>3a naa laxw nuv'jyn dn na na'jifi 10131 vban 
 nn la rtnp "laT -iunjw '>-iaT lax na'rifi laui o«3nnKn in >-iaT nbxi lawa- 
 o-'san lax na'jwi r^bv astj con bs 'jan 'ja ix laxw ''-jan lax nn o':«'n«a Tjo 
 iaN« w« na«ir '>btt>a lax in ',afi 'jan a^ban ban nbnp ion •>'jan ban laKw 
 
 (63) 
 
riah 
 
 jWo wipD p7 PliJ'DP3 'Jappp 
 
 n^nnn sin n*n» n!? dn invito ntb 
 
 *DX *J3 nDXn pND DDK 
 
 DK nn*n N»n pxrii wvnip ^^s 
 D^nxDH ^3? nt "iDN nam *n ba 
 '»o-iDn riK mt2i: ♦Jietj' nnty iin^a 
 5E55D "i:rK nn»DiD*Ji on^pn iDiba 
 
 DnE'» D'DBtJ'D MIST ^^E* »0n31 
 
 N^ *nuN *3i^»mn la's nos niini 
 pb cini) npiJincj'o *js p^i »mD3 
 nynn na^K ^b'sj nnnsB' *^ m»jn 
 Dans ijjni idkjb' "ij? p^Wi nnann 
 D"nn njn:ni pnn ns'xi nyi 
 K'Dcn 1D3 N»n N*n ^33 inarunt}' 
 
 n*nN nDbif tn!?E5S3 k'B'd* ik'ks 
 iCN nunon 'j^njo ^j> n*Div3 
 »D Dn^N nnVsn mina isipj 
 
 D'Di3 pp'p n^ '3in p'fi '»7n 
 
 3»3n Kin ]"n nriK'Dt}' djj »3 
 ran mx^ nip'itJ'jnD nsp ^sk 
 ITin nt h:) nip^E'jn n33nD n^t 
 nin^sni nuion bo idi^3 pn to 
 m3ii tno ni3E'D3n nitfjiion 
 insi inoj Nin i^»n3 nJic'Kn 
 NinB> nnin^ nvdj sin i^*n3 
 DD-iia» mp'B'Ji iDsy ixd nnoj 
 T'JDE' nn^ n^TiT ntyjJD nnnD 
 n»3iDn vjDty nn» *3 "idk Duit: 
 ^3 ^v invBK'na D^DonisDni 
 10E' j?Ti3 pnintj' jDt5'3 niKVDjn 
 lunx niD^jj p !?y !?p3 idin'sdi 
 :niDi«n isi}' Dm hijjt n^ dki 
 DSDsnt}' MKT i^Kn mp^B'jn njni 
 sinB> K^N Tij; vhx no^jjn nst 
 xn3 'n» hanzf nnx '3 3»in»n p 
 IS *3ix"i ^SB* ins b!? tim '?3'? 
 ipn3 niDJ ^iy n\n» 133 ^i'StJ' psn 
 n3iipni n3nN 330*? is nnin'? w 
 
 -[':a ^^^ nJiv d'WIn bNnit" bs by. nnbir Tba«i inwB' mv/ D'yaiK nba rmbwi 
 
 (6.) 
 
ah a nb''? 
 
 W Df> Punp rsiDn N^ Ds (n) 
 ■\h '3'ir> p'PT n)5fi pi riPifip 
 
 ■^W ; 'U1 pi'PJli pi T'D D'iVi 
 »jpt»>i 'oyia ''im nj nx'as n ij;i a 'Dsa 
 
 ni3J 1W1 nvtJ'^Se'i nv3B> nrnnn 
 inKD ystJ'iD bn n»ni nnj ^jfD 
 ba^ njiB'Nin nnon KintJ' nnan^ 
 DID D»^i3» Dnxp vna* bs tu 
 VBK'iDn n^m onsp nijJXDsa 
 
 PB'131 y^JD 1^*N3 »J)V»S 'b iriND 
 
 iDB* 'n» nDxy n^tfNin nana 
 
 n»Dj3n npiETi nn^ntj' no nt!? 
 
 nmN pe'*b6 maaji n»iNT 
 
 n'nntJ' loiVa wa mp^t^ja 
 
 IDI^ T1" B^^ltS '3 IKJK nt^i 
 
 : PDJP PUJ5 vJjJi 1P3 iifi mv 
 
 Dpi Dn Dnp6 D'pi6 hv D'31)5p» 
 
 (H) : Dnifi D'j'pj)3 onci ooip 
 n3iDP 6'p II •{? ■'inn vh dk 
 '3in ]3'pi -ji 'U7P W d6 p:jnp 
 
 i7PD ''DJ3 PP'P Pf> pW PliJTi 
 
 1^ »NX : onfi 3'pjpip p:;np ii 
 p7 rjj'pp3 'iappp t«^n 'apya 
 
 )3) DOS'J 0'3pBP) )f>iP laipD 
 ^VT^3 fib ITDpUl f>^pP3 P31P 
 31D' 3p;j 713' hPI ppjJ 1PJ5PJ 
 »ni : '3i p7P IPlh 1'3ptf itf 
 
 Dij;nn nuaB'o bv -(<nYii na 
 
 Oiifi nfiD D'JJHP "^fiD niWDP ]'3 
 
 li 'vin W d6 ^wi7P PI1 
 
 n6D3 D'DJ3 PP'P 'mui »n"P53 
 
 7'p 'ijjjii 'unn P3'6 nwft 
 
 6il DP'J'3 nrpi -ji D'p'ip? 
 Vnufi '3073 '«13np ■]•« 1736* 
 
 nPDi 'min )i3pD cjid^op 
 
 na'jiri nam nja in txa d";? 'nbivi ixa d"?? tit ''"jifa iok nabiM '>'ju'b lax 
 nbyn na'^i:'! )i-iNn nx n'jyn nn p-ip anpn na'sifi janp 3>ipn -m naio nja 
 
 (60 
 
mh msa 
 
 pifi 'i no in;fi DSPif" 'DPJ "JD^ pnf" finnsB' (t) : oia dd3 vf^tn 
 fiiv ijjp ['3-70 '3 -[ifii J■•3^^^ pj6 fiip'fi ii53 P3'fi rijJi punn 
 : pjn3p 'p5 pp DJ^n DJ^P)1P 3^Pl .07fi ]3 iu r33 puWw 6ii 
 rpn pnP3 foi nPDP pi3 :iMv ho pdipd 131 '3 'ipP3 )'dp n»^B> 
 nippj DD P'UD' '•) ''PI (t fiD) DDP uv'i iw n'Diya : iuD 
 pw> DPD Ju 1P3 ^D^pi ]3n' oa pp D^^lnp ]3i pj6i pjfi 
 
 il? DUUI 'rpu)5 Dipp P'fi PPi)7 'i3i lOiO ^^3133 PUIUP (J' fi^pM) 
 
 DP -)t>b liip D'3fiIP ]'3 pfii 
 ;5lij3 DnPi3 Oi'31P P3'f>1 D3ir3 
 
 onpis Dpi p^i ru f"PD pip 
 n'ns nD^B* ; ]fiii P^i nu f>'PD 
 PI I'f" -ji PP3'fi PP pf>i n*t3iw 
 PPD iy P131JJ Pi'3fi3 P'pfiD -17133 
 
 Tinn my bv : 'jfii iw p'313 
 D'un OPD D'ijnP ■if'D '")7i3 iif> 
 pipifip '717J )'3 ^J51i3 imps jfii 
 
 d'P3-)p i:'ip 'mu3 65 'ri3fi)5 
 ^nf'iD D'n-)3 ]idJ3 fl^pP3 D'f|^p3 
 ]j'Pinn)5i ODP P'n3 pf" pi TPJi 
 p7 P3P' W )3i f'ppJ^p r' pi 'ivfi) 
 ^B'SJ nanKC *"? m»Jn (T) : d')503 
 
 PDfi PP7P1 "JIIP D7pp Pn VD3J; 
 
 npifi ppnP ii> P3'3PP jfiii 
 piwi pd63 vjpi i6^D' rpjs 
 
 PU^n P3'6 'DP3 PSpfiD 'i P7'JP 
 
 DiD>2nN xa p-TSf D3n )a nan oa i';a nnbw HiaN ktii kpdj k<3D la 'jwo K'lia 
 l'7D iw nw D>ya-iN n'jo nn nn aina nia ainsw no 'ja nxio n« mu^anN p 
 nx nia vaK min-i 'jkiw* "jj^ i'jd uaT nnn>i '?n"ib'« ■?» n'ja in nw 'a 
 t)iDD n'^n nil IBID im D'7iyn tinoo n'jo rax msVjyn nx nia Nmi nmD>n 
 -lOK na'jivi p'Tif irsN nn nnnD ana nn'^ifi n>iaD ana m isid ij;i o'^ipn 
 in D«-ia-i -im nabwi D'lai ion i" D«'7an -inK nabu'i B>'7an nan in nn-iy 
 
 (6o) 
 
h 
 
 X riti^h "iiNi 
 
 Dippi OSpW D'UPW) O'ivh 7'PP D'J31D 0"3^U 'Djf" DP T7p 
 
 o'tu rnuDP nnipD op'iph (inNnw) ifinpM mp od i^ip' lof) 
 
 PDWJ3 J331 3PI31 ^033 PlJJpnPP PPiC P^vn'3 P7PPJ yf> PP 
 
 : 'JDP fl^pP3 PPijJ3 fi'P nPif" ppuui o'yoh pjp pifri opn 
 
 Pipp flip pT 13 'P7ilJ fii rnPDP PI '3 jlip ]'M »31Kin ^N (1) 
 31'f>) P'6 I'U IDPID fii 1P3 't33P1 P'f"-) jIDi ^jnStB'E' : (W^l) 
 
 rnipi D'M«P ni'P3 w »di3 : ip6 ^p•1 pcip nn: ; ('i n 
 
 PW1131 'nUJ fiJ 'P13 i36 'fl^UJ 0P'P"73 lPli3 ]'}W -jipp Ji> 
 
 pj3m DPDP oipp p^PDJ niPDi '7D3 pnrp ^13r3 '3 P'jp pfi-^p in 
 
 1P3) ivi3i '3 lisppn i6 »3iNnn 
 min-inB' ♦:ke' : ('p ]nf'3 ^h 'i 
 'p6 tpp nip'3i 'nnPD )'fiD 'pi 
 
 irifiD DPDP PP'ID 'T bv thfi 
 
 : ii3 7iPj;'D3 ]3irpi pu pnpD 
 onip 'J3 DP »3 nnj »dk »j3 
 
 3") 3^y3 'PJJ lijJI DP3 'ri7JD 
 7» D'lPP) DrCP3 '3 nPJ DP 
 
 DDT D'Dnan ns moij : 'jipdd 
 
 •7Pli3 'nPDIPl DPDP 'JPPID 
 
 'iD P'PD 'P^^1 o'ipb f'D 'jupj 
 
 7'Pr D'PnP DPD O'PDJP '3^1) 
 rVpi P33Ppi ')fi pjp m37P3 
 
 mpif" II fi'p fip3i7 PPiD P)v'yi 
 •jfi P^1PD Pipi6i ifl^D' rpj3 
 
 qf"! TUf' PDJJP3 'jfi pfiJI 'DWP3 
 ])0 '3 p' Ofl 0'6j DPP D' 'DJJP3 
 
 P^^np pi3p nisi i7«3 '3 D' ijj;p 
 DD iu DiDiT nu3 pipifij fi^1p^ 
 ]ioi ]'i^p^up riDn'i P7'pi> fi'pc 
 
 ■\i> Dni6 'PP>] ifiptP' fi3JD 1P3 
 
 bs (1) : p'nu3i inpj; iP3 pusi 
 
 rT'710 'jB-a nin wr nun nnn ttipo I'j »> v\in n<'jio pnst nro «ir>a >i:np 
 n'?ji> yiKwn nnn Nnpo i^ w> p«ix ■i>'7ib vwt pn'? rw n'ji r>:nn rnmia nii 
 
 (59) 
 
nVViixa 
 
 rODlP p-)'3IJ nipD fi-jppp ''P pn' DJ ,^P1(i 3Pi6 OD* D'fi ia 
 
 DJ1 T717 PT3IJ ^)51i^ •]13p6 o'Xp ptoij hij^di pru mpfi 
 
 iu D'7PVJ5 PIP TDP 'PD) Ii>i:''P'l •]13pfi Xfi DODUP iS PT3M 
 
 TDP ii ]r)3P-)p pnj ^3^ mine' (n) tinm inp 133 rn-n dJd 
 
 'ipfia iiJ 3P1)5 'jfi p-^IPD '3 ■IPfi'l piD3 'pS mf>33 VPwi PIP 
 
 'ipfia P71PD 'jfi Df> q6 niuDi pjiiD nu'TS ij; 3pi:5 pifiji ^7p 
 
 D"3» 'Pi q6 13 D'PPDI D'ij DI'P 
 0D1 PTIP3 CPDrTDPl onii) 
 
 dp3p6 ^1D•)?^ ]"i5 V7n otsip 
 
 qf> DD'j'w J>pf> ill 'rruT Dpfi 
 
 '3 '3D PHPD 'JPP 'D'f> 'J3IU d6 
 DPDP rP'ID T ijJ 'jfi PTIPD 
 D'fii D'-)3'fi -jir'PS 'if' PifiJ) 
 D'TPDPP n7p •ipfi3 PIIPD 'jfi Ofi 
 
 jnifis 'P1361 ':fi -jupft iDfi 
 
 'Pil U"iJJ 'pi 1U1DP IPt D'P'P 
 7PP Vjpi D'T3IP DP inpj17 
 
 V7p6 0P3i niiSs p3p6 oniru 
 
 M P7i DJ1 nipiil P'i pfi ■737P3 
 Wl 1PliD31 13 W'pfipi Dpi IDJJ 
 
 Dipp fii ^37Pi fiij "ifi'p npf> 
 Dfi'3P fiipi npfi 13SP1 riJiiPi m 
 
 D7117 113 1'JJP qp'P n7P -jipi 
 
 '■jiya I'jbn d>isd hiv'tb' ioni wipn nn i>'jy nmiMJ" n'jn niy k'ji iin<D "ia pi» 
 yifi p>^J: i>'jia p'ly nvid nn i>3a Tn« Tman nnn inn ^npi t3«i>u'n i>iv 
 bv/i3 unb tt"i Nipa on'? w imbiai p<iv t'jio vbit sv/i r'pia pn:; yiyT n>'?ia 
 nnn a>n3T Nipa biva i"? is"i wipa i'j ly* pny n-bia pnif '!f>'7a on'? bi-i 
 ibi it"i Nipa ■i'5 i:;' viyT n*'7ia j/wi Kn-axn D>pxT (ono biva n>33 vn> Tmax 
 D*Kun o-Mfitt main D3>maN nnn onap mm a"n3T xipa n!f':a I'j b"i 'jca 
 nri'ifiB^n mV na yia nx'';a yifi ni' '>vtt'ia "jia^'pri "jwa nax^ wio bvn 
 
 m 
 
t32 
 
 « :hh 11X3 
 
 PP6 i3 iu 3P)PD Mfi^P 3P3D 1W if" PPa7 PiHJi y^vfi pJp 
 JIDJs fi3 p7-JP 3P3D 1)53 1^ 1)51? PVpi Pifipp PPfi JsC Pipii;p» 
 PIP OVP Oil *JN»3n :'l31 PT3I3 pi'JJ 131 P"}fippi 7'P'i D'37 
 D' PP 0313? ]SPP1 ('DO) 13 'Pp37i OCf" PPPD1 pi'J 'i PJ7W 
 'jf"3P1 ]ipp '3 fPP Dfi qf> IDnPD 'nPlfi D'1 P31Pf> filPD ''OPlfr 
 DD Ont^'O : Tif" 'PplCP 13 i3 p po PUDf"! i'af> f'h V77P3 
 
 'pyi5D '3^ nvnj y\m »33K'd 
 
 'ifi) 'iSDPS POPfiD tPT TPliCP 
 
 .•pdW ]i Pi'pi Pini yopf" 'p"7p6 
 PIP OVP 03) imn I'jDH »3K»nn 
 
 'Pp373 ODf" PP)5D1 Pi'3 'i P371:J 
 
 Pi3)5ifi3 OVP 03 nnn nT3t3 : p 
 
 0'31DfiOP T7n TSlf" 7'PP PVP 
 ontS'^D ; PPPD1 331tf PPDP i3P 
 
 oiD'p P3Pfi Pi» P3p6 nnnK 
 
 3ipUP P'PI pipP 'J) P3'pB 'i3 
 O'P301 (pup3i D'P3nP1 OID'PJ 
 
 3013 )PDp7 ]3D piPOPi 6il' lie 
 ]'6 PP1PP P'Plii3 f>1PD pa i33 
 'JsJ P3!1D p'OPI PPPIP ^713 IP'T 
 
 nmbu p !?y : (]7)3 im op6 
 
 PB1PDP iipJ nP' ^3 nUHK 
 '3 POflf" P31IP 3PT fjf" •V'3P3» 
 ]3 '131 0P131 D'31P ODf" pf> UJ3PD 
 0'PD3 O'pif" f>1P 03'pifi 'p '3 
 
 0137PD 'pi piiiP3 nio'?j; : 'ui 
 
 'Pil 1P33PP 1P31Pf'D •)1P3i IPP'7 
 
 n) : piPifip IP piri]3P franp 
 
 ■i"k 'vu-n 'jir mian ibK 'own >3S'7 arn> 'ja mm obo "SB"? a)fn> no'ss >3a'7 nisai 
 Kan d'jiv': p'jn en's yx movin nyaiKi '>3';?3 nw'jtt' noai imjh' nyira >i'j la mm- 
 na min> >ai nisx 'n'lroa ipn 'jn mom 'jip na nnc- onw na"rif eiirt wpa 
 -an noK na'jir p Dj;ami 'hw ]vn\- riwiw': vkt vrv-nw vhx ni» Kbi pa>D 
 
 (57) 
 
mi i^'3ii3 I'jw hpo -))VD nn!? (j) : yo dd iu n^ipj pppdi 
 iuppp'in'fi piin :3iu jpd od iu f|^p3 3W dd 'dt 3wd ip3i 
 '») 31* jnca }P3 ^^I jidJs Pufiipc qfi jpd iu P3pj )idJ3 foi 
 
 OCPH) V)5D Pn n'3 1553 fiip)53 0>V) P3np li DM (-lip O'bOP) 
 
 p ii-iv) x-in pJp3 oiipp rpp pniD3 fi3) ifiipp od ^pd 'DPh 
 3^J;1 <j7« ipoD 'is if" 'isp pnip nof" jpoa 3W3p iiudi (iSp 
 
 071JJ o'7n onifii D'jp i6 O'jp 
 
 D'PD31P1 yiDW; i3P DP'iu D'31J5 
 Dpi ifai DP'iiy 71B U'Plpi ipfip 
 
 O'ippi PTuipi inop) p'p;ju 7ip 
 
 nip'DJP 'jpD' 1PI1 n37 D"pi V3P 
 DD 0*310 1»3DE> hnS (J) : IP'P 
 Vnb 3113 ]PD DD iu finpj 31U 
 'PPfi DP3 1P'-)PD D'3113 TJPD 
 ]riDj;3 3113P ppD 1UPD -)Cfi ]-)f^ 
 
 fiipj pnin JOBS' : onivs o'fi-7ij 
 ]PD ppfi yiy ipfij nvpi tpd 
 3^u pn pvpi 7'pj) piin oDfi 
 
 ■jf" (JP3P J:?1 7'P 33 5» ]'pD13D 
 3P1i IPVPi ppplDI Plfipp '3f> 
 pJ3 if" ]nP3 IIDfilP JPiP3 'PJ> 
 T717 'i B*31t3 ♦a : PP ifi PP 
 PPPD1 «iB i3Pi )" prop i3P 
 P7irp is pvpi flip n3i> poii 
 
 )"P DD i» pfilpj PPPD1 «11? 
 ]"P PPDP n'3 if" OPfiiD I'iW 
 nU3 P'PI 1" 1PD' f"i TD3 nppf"7 
 1PI DP'PDP I'M qin i'ipi i3Jl 
 
 iu liD tni)i inh) yvvur) ^^f"'3 
 
 DPPJ? 1371 imw Dpi jPJD DD 
 
 nniB 'jNitt'> ynna «':« 'jaaa ly* n>3aK "31 Maia oia 'jy nowi Ktn ps '<n«m j'jn'j 
 mana it ik'jo iok eirv ai DH'a K3in an nnan >B by nb natt^i nnai 'yiv'? nb 
 bNi unviN Dia 13D1 nsKba nbitf 'ribx a>n3T kw xnn nian >a bv aiy*! )aN Vw »ik 
 no3 nnK by n"apn bif masa win px nwm a*n3 p<i!t iniK iiaaa dk nann 
 
 (56) 
 
na 
 
 N rr'? 11N3 
 
 13 iDPpI 'p p)pP3 D"PI3 PIP TD 'jpB" [('3 'DS) 'N ^yi3»D5] 
 Plfrn IPlfi PPJPfol P3ipf" iipPJ PDPJ 01? ^37n PP(i p-)]}i 
 P3ip3 p-)P13P P3PfiP eft 30)11 1J5U 7'Pr rvpil Pnfi pD'D 
 P3np D1PP1 UUP 'piPT fi'P DU? P'J'M P)57n ppiDri5 mi3D fi'PI 
 
 ^Df'^ p'jpS 7Pii> lif^s )W ^37P owpi PDPji ^37P orp vif" 
 ■jpv T3ipf> yin : p3ui nrpj jiDiw 3^ll>}5 fiiPD pip td3 pf'^n 
 JJ11J n7ii?p ia nvpi fiiP '"731? jiDii w 3P3i (v2f>i) ]"pp ippd' 
 
 D'UP Pfip iUJD ]i)5i Pm7 137P 
 ]3 'i fiilP li Itlfi DIPPJi PJPJI 
 
 pi p )'3ip pi p niip pi 
 fi'ppiij P3ir)5 'i r'ipi )piip 
 p'3iwp is p piivpi ppup np6 
 
 ,lil3D 0'D7p D7p D'TDP TD1 D7p 
 : iP13ip ilU iV3pi D'WD rfiT 
 
 TOP PI in»s nip'K'jp ypB" (n) 
 »p ppijriifi3i priJ« P'P3 mpifi 
 
 np'DiP PPiD -jipp 'jpD'l ]p' 
 
 pipipp D'D 'pi ifip yns iP'p 
 
 l^C (k 'ds) n 'p '7V •s'T anai 
 li'JIIST 1JD nobci? -IB'K D^'B'n 
 
 op6 ipp"j5 W ppi ip7) ppJd ia 
 onipfip (nippi 'Jdp3 ip3 vsfi 
 
 liD OliDPD lip D7p D'TDP TD3 
 
 -)nfi3 x6 o'TDP ia iu 6ipd td 
 i6-)D' PPJ3 ijiiJi ifl7jj nfip P3ppi 
 
 '673 OilUP P'P fii fi3'pi> OT ^pf' 
 if'^D'i DTDP TD 13 ]n'JD 0V3 
 D7p DTBP TD1 D7p 0'31P3P iSD 
 ppi PHIU 13 niuifi 't ipfi D'D7p 
 
 n"? '?i3i n>3 W33 nsa a>n3 tax bxpin" na min> 'it n-ia pnjf mu^n 'anbo '>bni 
 imjana iram k'jk iio a'na i>i< D<3ia vn iirx n«am nax '>3-ia 'i >n>3a >i3a i>33 
 'n>nr lubn n3a3 nHin ii<3 3>n3 rx 'isa n333 von nnbif pn '3» ri333 '<n vVko 
 a>n3 no ni 'jd nonn '?« 3t idn oinnn >33 'jy n3n>3i now hk HKifis pun 
 
 (£5) 
 
.tik:: 
 
 punp P3ipfi iipni p73i pun ?n»j rop lifi^ pi^Dfi^p pjiop 
 d:?p nwui TCP ''P' djjpi pjj^p ppsipf" iip'i potp td' dbpi 
 one P3 ]i5 p-7 p»ni po)-) pp^Dri. Mpf" p iia Jdjip p'P'W 
 
 TD' fi5 DW1 'l31 3'73 W D'iW3 yWUP IP' P)5 IpfijD »P3 -jim 
 D'iuiD Ui lipf" TDP 1)53 onpfi 0^3715 pT ppiDPI P3pfi JP iJs 
 'ri31 3niP)0 117P3 nipfii -j'P iu ip3n if> Oilfil PPHPI 'i31 D'JUp 
 )il3nP3 of" '3 13 W Dn71p)5 D'TDP pif" P7PVJ5 PJ113 «i3)5 pfiJ 
 7lfip D'3PPP-71D'P ia PI ^pfi PI D'TDP 7D' qofiJ^PD pfl^: DP3 
 TD' IDf" jIDfi-JP TD3 i'PflP nPPP PI)5 kovh ifi PJlDfl^P PiUSi 
 D"DP) D'Slpfip 3i3 P'rnfiP pioi Pipp OnU P3fi3 PJ71U3 P3Pfin 
 
 fiipp pfii3i pnp P"7Pni pi fir i33 nofis pjpp td' oof" jnp^p ■7'D3 
 7pfi TD -jflpj o'wvy O'bo li'i} o'd;5 of" oici d'pj;p rfiip piaP3 
 
 l)3ipP3 i3P ^fl13' 0Dfi3 PP J51P7rPP T3i;3 D'p37P pP3 fi31 l'p6 if" 
 
 [: ^lf'3P pp3 
 
 fii '3 DJJ'71Pi PIi> P3Pf'3 PPU 
 
 i'3 I'Pli'D P'Pli'D fiil PJP 13ip 
 
 filPI PD'f" filPI IPDf" fi'P T\V 
 
 : P'ifi 31Di 7'm) 
 
 vif" poiw n3Pf> n3ip P717 
 
 li ^i P7)7 fj6 PUDP bo P71P1 
 '131 P'^1W '7PP T3IP1 Pni3 
 •)Jjp 053 ODfi P'ijJP ]nD31 P'Pr 
 
 I-saa 110N na n'jn ii-ipan n>3 raao na'^iff no r^a 'anai nava was nsir 'iirjf 
 I'jan nx rr'en ban c)Dv st oira xjin 'jxyna n'ji rii '>n a"na r'^^ ''wrw in>a 
 n^'■^v ib'SKi mmi iVbni n"3pn ''sion •a'^a n':a iiaa Vaira a-vvn ban pu*. '73 
 
 (54) 
 
P3"? D17P3 iip nPfi) qSfil PDPP VYO '0') Sdi> D'pifi flDiB 137M 
 O'TDP TD PI <jifil PDPP n'D 'PM DWI P ')5JDn'3 folPI BipJ'31 
 
 ■jjjip urp p nfei opp P3np i73fij o'j-i'Pi D'P'rp ni3")3 if> 'ui 
 
 ^PV'P\ P71P' -jJp P'pip pn itf Pi» 0'3T D'P' ^pW1 p7'7P 3WD 1W 
 PJP OntlPJll ifiX' 3^p3 711? OnfiDJP VTD1 PPiD 'iUP 7» i» p3pi 
 wfiiPD IW 7pfi 1PP DPP DDtfJl D'7pfii TVpi D'f"l S'fi 7'3 P0P1 
 
 « 
 
 "jofisi 'i3i ''piP '0:6 ip'rw id^ pnio 'iop pif" oa ('6 P3 'Ji3P3) 
 P'pip (115 33 'pn) npfi ]3 1J531 ontop vtd oy id:j p vhan ov idd 
 TD npfi "jDfi iip '•)37i PTPD nfiip yf>^ d'tdp td wna iww 
 
 ilia'l 0'3T D'pJpi PIP TDP pipJD npfiJ of" qfi '3 ,fi1P D'D7p D7ip 
 
 Mp pin'pni mWpj pmp Jr mni pfit nisw dpp lis'P o'jid d'td 
 
 I'^l 0'D17p OiO VPfiS D'fia ]3i Ohs 7Pfi 3^1 ppic 'TD 7P' PJIP 
 
 7p6 jnspi 13PP rmiwp pisjdj pip3p iu o'ipn oio inpj dp3 
 
 PI3 ]^)^n^ D'JIDI 0'3T D'TD nPPP iJs'D lfil3np 'pi PWJ1 .OioJ 
 131M "jCfi mi'iPPI OnJ'f'PP ni3P 'Dip iy viu ilfiOi WOpPD PP 
 
 nnpfi3 Dpi pni infi iDf> msiup 
 
 D7pp Pn3 PIP ^PP 7P'1 D'P'P 
 
 pvp nup56 P^^^i PDfi ]idJ3 
 ip rppiPP piii3 iu nppinop 
 
 i3P lS piuD VP ^Df• P31D6t 
 'D'f" ifi P31Df'1 PSifi IpM D'PUP 
 
 nsi'i ppjjp i6 'i 31U '3 ]1Df>^p 
 pf"! iJj;p ^Dfi oiup pfii T7PP r6 
 
 ■laiyn imx ''aanb inJ Ta d>"ji»it'? pnh nx i'? I'jvn mivn -Mhav ly^i nan i"? 
 a!{>n> ''S'ja >3s'j m p na'juf ni insx'jaa "i>na ii»K jrin k"t o'ax'jan oy Tswnw 
 B''?!:' nabw naa wa dki ibik ainai o-m yaif inaa^i i"nn n"a i>Pa nt '>nw 
 
 (S3) 
 
03in3 ucpp fiiDii )iip pippp? Ja inni5 pjwj T>iw Wwi isu f>i 
 3n '3 in'isn 7i> in'cfinjj pip tdp n37 is iJi2P ipirpi p6j ")nD 
 i3 ]3iii ^^3i vuip iu Mi tdpp iisp iv p aw yv ipd d'd^pjjp 
 
 D'J5U5 flii'Jpp ni'P3 "^ISW jPl riDJ?i lipp TOfiS UDPP T773 VpSp 
 
 nf>i 'J5 ipfip 'i3i npn lifiPD opf>)' osnfi twdp ipfip iw pDici 
 mpvi5 PJ113J pi upij Dipi fii »fi7i3i riiips rii'in ifiDi piiu 
 
 'P3PP 7Pf> "iVf^n wMlJ 'nPD3 PD'SPP npfi PJP1 TDP '3")7i Pfllfijl 
 
 TD ipfi )3"6 't ''tdp td : ill uipi'3i PS") m7w fisiPi 7i}3irp 
 7nppi f")? PIP fijpp rr7 oio pfinj pip 'isi Mn ^p ]nn o'td 7p 
 
 PJP : ppy "JpfijD IPS PIP ]'i2J3 PfiliP jDil rfilP pijP3 D'p37P )'3 
 ('7 '^ D'SJp) IPfiiD 1P3 D'JIDI D'3T DTD 13P Ptf "jipp PpJdD VVT 
 
 X 1PipP3 D'f" D'f" m7P1 D17P 
 D7pp pn3 PPiD pf>1D 'jfi IPlfil 
 
 piu ipfi piu niiai ifioD' ]'7'r»D 
 
 riij3 jJlfTPil ]311P ipf" )31)P 
 P3P lUlJ) pDfilP 07133 iu PI 
 
 Di'fil D73i nifi^pp P7jf' 'm7P 
 
 Dippi '3i3 'jnp^i • nifinppp 
 
 bv 0-))fi'3 3D"i ^ipPP niUPDP 
 DU3p6 U'nunP niD'77PP1 D17D 
 
 nm n'ji osb nrt '"ifan in ''aim hko •'3 r3» 'si Vi* "'H'it''' IJSn ik 1^ '"^va 
 'n lb iisN DiK *33 mma ''axbo nivan n"3pn ib lo-i to onb labn I'a nvirb 
 'nay it iroi Day ^^* innu' nabai o'^ifTi''? nanx o'byo 13ni 'v'^d 'ifan wb jn 
 nan n*Hn raii/b'7 'wan ki ixifa n"?! msiv mb trr'j ivpa o^'jifTi-a yioMi ik«b:i 
 
 (5') 
 
15 
 
 mh 11M 
 
 pi»D pipji ipiPP Piw D*^3^P 1DJ5P1 iuSa ro'V] iCiipi pJ'Jpp 
 
 or 3P3 pfilP PillSil nSTP WlPiWI nj5liun ViPi Piai '3 7U )i3D3 
 
 wrp upjfi^ ^•'^ ill OTDP TDi )n»7pp3 Jt 'DT pi»P ^^f'W 
 
 '7p71 'ipp DUin D1?U 1;'71PJ D'3PP1 lip llfi3 fi'i^pi 77W;P01 
 
 nfiip rJapp ri3'fii niPM rpf" PTpp onppi u'fiT 7ii;i ' • • n3r? ]id53 
 TD nftp pijpp is UDPP WPP 3n r»7i : fiiPi iifop if> fiwJ onu 
 
 nP iu 'l31 '717 P13 piPP3 D"PP1 'jpD' pIPP ]W i'PrPP filP 7Pf' 
 
 ipJd nfitP ru7i pnh) op'cnpsi Dpnpp3 Pi3 isn^p 1063 o'pd3 
 
 '513P 'Dip i7U 113153 ]P PIP TD3 D'ipUP PipPPPl ri313PP IPPP 
 
 Du 'i3i '717 iip ipfipp ^)^:^P ]ia3 onipi oiuiw ni-ippi d-ip^pp 
 ;Dn3 ipfipi pjup lii Pipfi -)vf>n) D'iuiD iji iipf" ipfipi vjpic PP 
 
 ii;i P'iPif" i» fiP5i7P 3D"i X'>^ 
 nvf> pt b'ni7p nifiipppD ip3 Pn7p 
 
 inimpna mna'j TOin nwi pv ! ?' 
 PP3 PIP nPpi 'P'fill nxin "j3a'7 
 IPPP is DHTIP D' P7jfi 'D-)7P 
 PP33 OntIPP DM •7Pf' D->7P3 PIP 
 
 M O'PD D'pifi 137 PP^ nw ■» 
 PPSi fiil' 7pfi fiipp .'PiJPD 
 f^ipp ]i 1'6 137 qiPI D'PDU 
 iy fjfil IDPDPI 1D1DP '7'P f>3V 
 6PJ173 DP'137 D'f''33P 11370 'P 
 
 yrat on^iwu nt^nna '•m 'dksw D'ywnn I'jn D>3wn >3B'5 asw Hia iaiba> D>3?n >a 
 nn« DVB "nan wan -ai ni inax'jaa Tna v/'h n>in n"t mpbp'jm nifn oain >n> 
 nbya *3>n "jm D'^irn*'; '■'Khw n>'jya d'jo nun D>n'?tt>i mbiv '"'jya iyj? 'UfiN nun 
 Nv> nnn pN D» Nvm iTy "jw nanna ii'y bv; niana'; nr t» nwyx na mba 
 nsK o^bjna i"? "iiaifb wpa D-'^irii*': nniSyn'j >by nn nai* naa-iai nnnpi npTon 
 
 (sO 4 — 2 
 
mh 
 
 '•mn 
 
 Dwro pwuno ipf" PIP ^3^p 
 T\Ki) njnn in!?3p*tj' no ids nta 
 
 ^}<nB'» 0033 nwr i^B' invno i?tn 
 nj»3B' Dn3T insn Ti3n» Nin^ 
 iD»3Dn nB'K3 i^nyi nin i3y ij»3^ 
 
 "IB'K QniN fiK Q^BtlSDriD n3in 
 
 yn^nty ny dnnx D»3»jjf u isix 
 Til nn» b"j V3'knn tit^an ♦ann3 
 
 niD3nn iNsy b n^^an Nin Ninn 
 JT-bris t"j?n icN riDanrii d'jvvni 
 nt pjj? niN^i n^iVD invn Nin 
 DJONn Dityip cip Kipjn nun!? 
 DJ d»B'-nDn la'jnn^ nt3 dj o 
 nSi onnnN D»3t5'iD3n D''B'n»sn 
 iDon n3T T'B'»»B' nan ny i^nt 
 ^t^'Dn !?E'D33 DS1 h:ifa2 an nrn 
 nB'N3 invp3 invp i3in»i iityp jia: 
 «^i n33 K^ pb »"3j> '•sh nix» 
 ■j'ay : ini'Vin Donan: 
 
 p nup P'3P P'P' 17Ui31 PW'JP 
 
 Dn^cn n»B' p dj n»n jaiKn n»3i 
 
 13 131112' n» 13 DJ»Nn 'iB'lp B*!? 
 
 !?ij?ii »h 'mm 'ino n '^3pn io3nD 
 n!?ir ah yiiicj' ynii^yivn jinin!? n3 
 no DJ 1131 ^laconi Dnia3 k^jidi 
 
 131NT 'B'S '1D3nn 11310 li^J) C'liaiB' 
 
 nnina3 mion 'nsB' no 1^ T]'\p 'dn3 
 Nini 131P13N d3nn ipia^ iB'nia 
 1DVJ) ija3 inn 13 Dnii3i nrn 
 ^33 t6t n33 16 ni3in33 ujin 
 caj Dnn QiB'nia3 npnn ah mm 
 Dija dit:'3 dmnan naia E'p3D 
 
 ^t}»D nil !?3J 11»^ njDD npii 1331 
 
 ba dn^iKn niiiij?nn ha 3iipn 
 133 13 0113 n'?iyn Sni ni^inB>nn 
 Ninn ni^mtJ'nn riK'ljin in pnn 
 i3DB'o ^y ntj'ia h]i dm!? ddiiaoa 
 dii3ini njtj" ijN nE>ia3i 111^1^3 
 pdan ii3y djicse' n'?n dinisj 
 NV113 bi ni3in33 imin n^i n:i3n 
 
 I'jN '131 inaNSioa Tna vtt n>tn m"t 'lai n'jBM lu'n >n>i 'h^w 'vis ni ''awn >:b'7 
 
 (S=) 
 
na 
 
 rixih Tixn 
 
 P'3P if" fiuS riip PP9' 13 ^Df> pppp 1P3 iopp PiiP ^^"31 omnp 
 
 ^aipD inDana nan ^!?nn' nai 
 1D3 nnin^Na '^rh^^ inbpa 
 
 Ttfa ism* ntbi n»3 irun^N vn^an 
 D'TB'n -iNB'a i3»t5t 101^ on'E'n 
 sin »D»3Bni nab 'n tb* la c^e' 
 u B'*B' ^3K iB'iTa Kim "ipyn 
 I^Kin ni'D^jsn n*n' nain nvD'js 
 »D» ♦o»:Bn ^N TE>n nj"nD3 aa 
 v^N nmoa te* »ix'n n\nE' ids 
 
 ysKT 'naia t'n npni 'wn 33a« t'jk 
 
 ^tf'jN msDn TKD na omaN dn: 
 niD ^y nson nt nsa^ i^'simpnon 
 'av^vn 'DCjn nnannn imi d^iyn 
 'jinnnn 'iinDa xints' fiwn dv 
 riKi nuianon bv iniun^Q 'nnxi 
 I'si non ^an »a nn nb" d!?13 
 i3»3iionp ip^nyntf no dn «3 nDNn 
 
 myi ,-iy : ^KniJ'» nD33 ^V 'DH ntB* !?t 
 pn nvn^ rrnvr^v 'nif' 'nn oann ni 
 
 snp D'TB'n n'B' ^ktb'* !?3 *a3 in3n 
 niSn^ D»o3nn ^a idodh D'Bhp 
 
 ':iaii biaj dt ioik min> 't '"on: 'ti min< 'm insubis nwj'? 'non »<a>i 
 niNi'7 nbia la'jm ''n diVj 'ju? inoN<ia dv nmn '-orn 'm ''n inuN'o dv '<n 
 na bNTOw 'T Dtfa idin pnjs 't lan '31:' I'maaiyn awnV inaN'^n'j osa: Kim 
 >T '?v eiDvn nm'j 13K no mTn^ kvv xin laiD >ini3 lan nx lycu-o Kinw '33 nan 
 'yn3 n'7B'<i 'KW 'ns ni avn- D-a'ja 'js'? iS'S'j mrnb N!:' pina ia"i nn b'Owij' 
 Trro uf'K n'ln k't nB>ioi3 ni ''awn 'jBb avn* ^a iian p inxn>i fpy nt Kip'i 
 ■ipaa DDirn 'wiv 'yns ni av>n* ''a"3a "jsb la'B"? pifon 'SKboa wai 'vm nt 'lai 
 k'jk '7in inp n>irv n'oro "an idk nn> ni '"avj^n 'jBb arn" ba 'jnB 'iBb arnni 
 avw "ja DV 'vain 'n dv Dif >n'i 'sif n"apn '"aVon ^rhn nbo ni ai(«n> D^a'jo obV 
 
 (49) 4 
 
'2 T^2^)t:i^ 
 
 pipfi '-) oiDwo ppo Wp pip 'pp 'nfispp ''wpp nufi] 
 7iwinp 'P5P njJ7 'J^in cf" isi n7U ^33 io3 ifiv '■) itspi 'iifip 
 
 npfil fi)P D'D7p D71p b'TDP TU P1)5ipp P)5D3 DOPfiS P^IP pjjpp 
 TC 13 ]r'3D DV3 'fi73 U'f" li3 OilUP ia ('p PJDP 3P D'7' 'OW) 
 
 nip6i finipp 3J Jjj niu ';5i3i nU «i nnf" rnipii 'loi d'tdp 
 
 p!i1P3 ifi lips 137' IZh 0'3>1} TO pDP '137 j:;j5DP3 pi^P D'i:7 
 IDfi TJinpJ PJUSil D1PP1 piW n'bfli Wfi ir31P^ bfi 31pfiPl 
 'fiD flip p-WPIIPVP p Oilfil PIP TCP PDW D7ip3 PP71D' 
 
 'P51 irJDP 'P3 1I5jjji p7 13 
 layna lays nvn'j 13'? nai lisD ftDP 
 non'jo n'lj pimaiv i3"t .i'j xb a«T "jy 
 T''n lb' pann 'jso ay ,'ny na 'loir'j iw 
 laT XC^ iH nvnm onif oy-i ail 
 
 'n 'JN nibsn [I'jan iwa int (0 
 niva -nwa DDiisan oann " nxo M33iw« 
 'nanan 'ok 03^ ," bxt x'nDyio onsa )a 
 ia ('nip3n Bw i3n»3n» pwx-in 'ipaa) 
 
 PUpi 'i'OPP ipiD ''DIPPPP 7P^ 
 
 ♦ss"? inaNbaa Tna b»n n-m nabu* »n< "jy ainan ■1BN^^' ini on^wn tiv » 
 n»a a<n3T ()DV ni maxbaa i>na u»n n>tn oown >3D'7 av>n» ^a avw ''a'jo 
 
 (48) 
 
15 
 
 iB'»n 'D 
 
 fis PI )'6 'pp yo nf" ppnpf" 'pj'i 'ioS 3Dipd 'jp t'^t 'd^i 
 : '«i5'P 'pfis ii!5P rf> anp' 'd^ '-736 J?^( 
 
 maw k'jb' bnj *u 
 
 ^nD3 nn^Ni Kan 'd»3 '3 nnox 
 fjK psa rt? ^3 iHDj nnn no 
 
 be' nV.T <3 (IB) :n3T dic}> 
 
 '0»J3 ^^ rv2 mn 'd»j3 ti »3 
 
 Vxin 'D3 Nvmi py tn'CDn tniD»^ 
 nose '?n njJT ^V (n'^u-a niflB) nro 
 IDT E» e!?^ «D3ni obE' 02*11 J^SC 
 
 rhy^ ij? N3 in p j^n nt^ ^jnj 
 t<nKi»*n 'lana D*3n \a ntsna 
 yaso Banxs wnx ^ej* Dcn pi 'tJ' 
 
 JDn I^'Sn ^tJ* t'E' It^K V ''J3 
 
 •TV TDT 'onD n!?3»K' iy ibki v^k 
 in ppn i» Dtyn k^ddm -iidj'-b' 
 rf 03 '?5} 1* '3 if3tJ'3tJ' njtUB'n p 
 p TK ,.T P3 nrniK sin D*3n '3 
 [:jy :s3 nn 
 
 m3t tN no^ vruvKn 
 
 nw ni3 Q^ons^ i3tn 
 
 nynj; mom IK'S ans 
 
 nv ny no^n njn 
 
 nn3n Dvi> Dinn msD 
 
 naio m3 pin DVta 
 
 n3B'n k!? '3 -am 
 
 n2)r\rh ddv n ov 
 
 i n3t5'n N^ loybi n»is ix3io 
 
 nnno" jo '>uyt3 '«i3ia d"P3 nnvi 
 ''?D3; 'n'^y N3 o mau-a " 'wi na< 
 
 ID 'nn» is-ic on* eii3 cn»Bi3 
 'D»j3 m*an3 ^xntj'' oy -'iifDn 
 (T) : nisDn \o nnn* ist 
 
 ■jT T 'ji:' 'ii 'jy w Tn 'jv" >3 nnana k>i psj ni rxtf nxn 1?3 tint • 
 
 H ti II II Ji fi 
 
 : O'l '3 btt- ni < bt "ti >3 "juf iv" nnnir iifam) "-m 'a>:a nDiff 
 
 .(notoyj) : " rrira w'j 'jv " t 
 
 (47) 
 
IB'NI 'D 
 n6 o'l.'pp '{< 017 'pipi in'3 031 1u^Il 'i:ifi fiys' 'ob ''f>2 ''v 
 
 n:n nnp int 
 HiD !?33 mnean 
 
 njjn'? njji 
 
 [nu'iann ny'jw'j >nn D^ranb 
 
 Tij? niB'3 iB'nn DJiNti' 
 
 noio:? '>^h'^n titwi 
 noDjJD tax iinb 
 
 n!?Dn j;dib> 31d 
 
 nS'^P^ innnxi 
 w\ yn'< iiir 
 
 jJE'iJB'D p p»xni 
 
 ytj'n vj'yi nasn virxi 
 
 VCJ'iJi pnv -[ivah 
 
 '131 Q'^1J^3 ■d*D''13n ni'U'a itaarw '«mn ■?)/ '*3 D>wn ^b nhi 
 
 nam Wya ^w'ju'a wa 
 D-bwia Dixa owif I'jB'Da 
 
 Kanaa v/n-n loab bnn 
 nainV aina n^iiv •\yi 
 
 T3n 'teyif m-\ pboii 'a-a osir\ ma o nj/na'? ''?nn 'iiv* by i-v/bnw 'lai bnn 
 nainb : onbn'j '3iif xna Nauf in inoa 'iwa imj'n 'Vnn '<m , xanoa ini ib 
 N3 bT *iya iw^ '*wa 'xiw )«3 103 ''^''J'a : BM by '<n n-Jirn d>i ain lanb 
 *3y33n j?aw»i iiaa >53j; ipbrioai pnhf naOT 'if^bir 'a Ka 'lu" biy inaina ^iboa 
 'rrnjiw 'txi 'ib" bj; xa nb>bjra in 'mx aaoa ■pvn iw '"'''M '*^01J' '"ii''>r 
 iiy'bN '1 NnVaaa '<3rn3 'nwa '<n 'an a>i , nam b>bya ini pnn m>03 imj 
 inDi 'vsiauaa N3 '>n xaw '3iB'Kin nm>an ba-j* '>:a 'ib-aa ti2^ 'bay Nia>i 'ix 
 baa nba nt 'iv ibe'aa : waipa 'n ty'ri naxiv rw nain : N>prriaa nn>n iii 
 
 : baa nwiy iva nno pir 
 
JI3 
 
 nB'^n 'D 
 
 VJ'D fiDM d6p '33 73J pPM VPlf>3il Vi'P DU 7PW PJP1 Dlin'l 
 'PP PJM 'PP if" pM ]D33P 'irp ^i' '■736 fl1P7 D'6 PJP1 ^TI 
 npji 'i'3P 'PP1 'i'3 'tJP DfiT i:J D'6p liOM 1PU3 'PM fiT '3 
 
 P3P1 tji)5'i ''Djf> 'j ou n3 'ppi fiipp 'j3 li'p Ja iD30'i 'tj 
 
 7M 'i'pn33 'i'3i filPP 'JP 3D'1 '^33 'P'l 'l3Jp '13S DD13i 
 
 fp"i u'jj nfi ipJM 'pp DfiT io e^v'^ pp 'npfi 'i'3PP W'l 'pp 
 
 1J?'1 'iSpp nfi 'pJ 'PP'I 'iJIPP S3 ifiU'l li'l 'ip33 'pi33 Op'l 'pp 
 
 pjp) ''P'P 'pfi3 'pin 'd6 itfnn '136 put f"3 pf j'f" 'p«^ ipdi 'ft 'sp 
 
 D»3BaDt}' N^N 13 nijjnp nv^jitsi 
 nb iB>j; 'N'l ityj? ^3 {5*10 n*n 
 'K>i nb Qvyy 's»i nb bj 'nm 
 
 "IDS ^N nDB* ub 'DN 13^3 JDH 
 
 w ryots' 'nsi n^w '♦ots'n nnab 
 naab'neiNn ntsa^j wnnyiy nsr 
 'ipv rv) ; n |ONn ^n ii)ip pn* 'd 
 
 nm-rn 'jyi Dm<ni ''aan 'lai van'? 
 
 • 'tBn"ju> ainstt' 'asn nriK tsm'jtt' aiai'j 
 
 '•liinn 'po '"lis xniia nj nieaa ia 
 
 ■113T rwTsb i!n«aw 
 
 nt5'i> nB'K nx iiat 
 
 HDE'iDbi ta^ ♦n^i 
 
 nD<j>aa "ii?v» ivmi 
 
 Nt^n i>N i«t3ni ^N nt3*a 
 
 voir' ntn -lan ynu'a ''jiki ,(5 to an 
 
 nap* nibann pasT npb novi nan 
 
 K.'i.'bM r-v) B-v^'^w ^'J >nan3 n'jn Tnox"? -'asnn inbirtt- '"jmna" * 
 •na p mat 'B^ 'XVau- ^'? »DT ^N QSlbK ni>if3 n:ni (oir "b^isb- noi 
 
 DD'B'in'j' may 'a< nvaira 
 : DB'U'Nn'? ntttv «3>a nwva 
 
 nsna'T maa 
 omp n>3 nniK niaj 
 Bon"? p'jsi; rnny wbuia 
 
 (46) 
 
Ityfl 'D 
 
 p33 Pf> nWM V731> nf" liM 'PIPP ''33 IPJPM 7nW 'i}5P 'Jpi 
 
 ' ■ " Df'3 iPiDii ^3f| rf" fi'iipi 'j5p Pii spf") ('ii'i 'ji ''P' 'j) ''«ip 
 ''WD fpp »PM.... :<j->Di Wr Dfrp )P '^3fi pf" i'i'i 'p 'tti 
 
 riN nnon 'dik nns ains db- dji 
 nno 'DIN iHK ainai r6Dy nat 
 
 titj'aK'Di '^Dy nat ns nnan oai n» 
 i3t ns nnoN nno *3 d33 n» 
 a^tifsh na u b** dii itya 01 .-^oy 
 NintJ' <y aba nnpn ^u' indd2 n* 
 a'TiDT DbtJ^n* nx annn^ i*ny 
 '" ND3 DbB>n»!? iN")p> N'>nn nya 
 :ptey lat nx nnDN nno »d ^3*s!? 
 
 Nipan '73 naiB' 'no >3m3n ill nisfi? 
 " TOD a*iNn " '5P D>j;ii'T nna owai 
 
 'DH Nin n»^ '1J1 '»j*D C1D3 "inn 
 
 n''33 no N»n mjx miDD ;om -13 
 ^ DN 3»n3n ^aw iB'y i>m ^b* 
 QNiip n»^i iNsn n'vs anno* 
 
 3*n31 d^DSC ^B' D^JOp inB* p 
 3»n3i eiDv nx ^m m^» ib'ns »n*i 
 Tiyo nnE> lONni apy^D nTi 
 Tnnj tDp run tnp n 3»n3 nr 
 nyj Nini nya 13 3»n3 nn D^m 
 ^JB* X'l hi nt nnb ^3 nx 
 Hj nn in^B'yDD noS s^i D»pnv 
 
 p''E'yDD 1D^ N^l D^yB*! 'JB* |<3 
 
 !?y nt3 nn wip 1133 ^y on nr 
 xn* N^i 13 3^13 nt wip nn3 
 D\n^Kn ns 13 3»n3 nti d^n^x 
 ,31' : nt no bia'i nt N3' nt *3n 
 
 nnpn 'k pm irNn 'aao ib^xm ti> '>N3'a idk *3 nt pni apr 'a itr'^N 't 5 
 
 Off /> 
 
 [in 'B la] 'y\ '0 'na '?n3>d ti> "•na-tn 131 Tnxifin itk n 'jn inn I'j^xn 
 vjab 'laji 'a-a noN irxn '30 kn '-)crh ii-b napn impairs n -b ^1 Ta 'jtasi 
 >3N Ti< >au''j nHin I'j'ifa Dn"n dtin D3a inN oiib "n* ib>N 'jx • I'j'stn'? tw i:n 
 nin ^na-N jai bs'j ihn n^n Gnu's 11x0 n-nKSfin iu'N 'n >3n 'aNjiv ib'SNi niN 
 : 'nir3 njna'j '^Nnaai nu-N nJna 'pj/ '7N3>a iVitn': 'rippHr 'jj; 
 (44) 
 
:::) 
 
 nB'n 'D 
 
 ''i'i^P nfi 7i3yn y^v V36 rfi 0*536 ]v\ orif" 'n'Du yfn p}5n pfn 
 
 pp'i V3f> 'ipi ji7M ^p)5'^ n37 'iduJ p3 dP3 yb 'cf" pif"? 
 
 iPif)'3M :^ii p'l iP'JSD'i imp vsf" J'Jf> 7')5 'pmpp pf" 
 
 'nB'< huf t»T pi*?^ KaK* p^ DV P^oy *:nn *^v ^sic nnsi 's^na i)3? aan 
 
 K3B> ^JSD IK'wh "IDK nB"?! 
 
 itj'v nui nan!? pjor n»3i ck 3pjj» 
 bsni pjDi* '*3o n3n!? Ksn t^p^ 
 jinB* vB'in' nt ib*!) nn ^c cp 
 
 ^SIDB' *3T DB'3 DHJS *3n -pIpDV 
 
 "p '[■2 Di^K"i NJiB'n S3»i lybmi 
 D3nN ^nNiyj »3K 'nE!'»^ ns'pn 'on 
 'n E"n tjnniN onsi 1133 '33» ^y 
 
 BI^Cil Wltrn N3» 13*S^ I33np3 
 i<np>DB3 Km pv : pboy N3'1 'in D33 
 
 nT'Ni D3nN HB'Wi N3 3bn nr» 
 NT N!?nt pna mBC-.-'^Dj? nt 
 
 a<B>in nnn'? p*SJ pt in n>n d'd'jx'j naij; mn isn kin an nna K"n >m IT 
 nK viw nns la n«'? inK mm pm -va u-'^'k la -ntt mn vnnn naia □man'? 
 )'rw na mm Kiaa Kinn"? n-'j 'n bx mm rTif ik viron la n-'p noK mm 
 Kin m<3 nj'vu khtik 'in nriK lot in ib I'jim if^anD n>m "ai" la'? ijdo'j >yai 
 lin'jia'j iin>iam n*Ta Kobpia a"Dj Dp rn>anp a-ip -jb ttn n-b max rhvn ^y^ 
 pn'j Tay )Ka bK max khnt jvs lin«3>a mm Kan KTa Ko'jpia an'i Kbvn 
 •]h vtn -b mnKi ^h^xn i3>a Kin n'p rmna Knr\-n Kin nriK ijo nsaj nn 'jk ria 
 ■jiTK K3K 10K I'll "x'S'ip ''IS'*' x^K laK I'l mn im'anpb na<ip iwanp a<ip 
 nbaa nnK na T\-b iqk lunam Kobpia aos iin>3>a mm Kai rm np -kdip 
 113D3 bn ina3'7 n<iDOi n-aos 'ix yrsv na T3ik lyniy* k'ji Sk iijk i>jn"i *a 
 n:B3 p OK ';k K>a'7 njps ina3 bn Kn3 rsum K-a'j ii3D3i max 'jk kiij'j 
 
 113D3 hlN K33V liaal Kmib 113D3 P DK ':« K33V'7 113D3 'Jk K<a rVUI WW'? 
 
 KbK mnniro >3''n <3i< -vmm hk i>Vb dk Kmi b>aDi ttmn lab 113031 bK tmrh 
 
 u n 
 
 \&) 'IB i3j : iia'n n'7"st>i ^b 'innifa nriKir mbK Ka>i isina •^■yb'vri <3k <in ■hk'? 
 
 (43) 
 
"IB'N-I 'D 
 
 'cfia i7'3 ')V)T)pt> pan ois rf> i3D'i 'ir-mpc nf" rp'i '?•!>:? 
 p fiic... pn pifip ''pifi3 D'P 'if> n3i7 prfi ^pD 'p 'pfi'i t'^t 
 
 VhO iKia 'pyi ,3y : p^DV N3''1 'Nats' 
 
 cin^ ^om^a crhrh tsai!? 
 HD-iB niKD yms n^riD 
 
 none )io3ni TVtJ'a j?d 
 
 ii3V^ mi33 n»»Lit}' i)via 
 p^in n^'^ IDT nt}*] 
 
 DniBT pD3 cniyn D^D''Dn 
 mn^a-iD man an* ivap 
 
 ^VS nt l»:y ntS [la 'na w] now 
 
 la^na hv 31dt n^nc pi3<n^ ^ej'd n» 
 'Dx V3X ^c nun nsni vax ^tj* 
 nnx V3N 1^ 'OH N3N nx n\xT i^ 
 
 ma WN '73 nNi> Dbim ,*(iy3:<s '3k 
 'rnm ''7iN:n" 'jj? N<n 'snanu' nipnpa 
 pr'j aiiTB' 'ubim 'nx pirn " in 'I'^io 
 D>-i<3 D>stiirn 'jsaif nxijirniy yn'n K'jni 
 in'nnxi d>13 ''itki bv 'naxDa di p wenn 
 'la'ja 'jy maia '>a3nn ''iranira "rax ^v 
 
 iui [D '<';nj Pf TD 'wnsB- wa 'in 
 
 ...^■\B^^ iDu 'pp'D 'puiD' 3nppD3 
 'iipDD 'j-npfi 'iifia vrifiipj ia 
 
 D7ip . . . 'n3I 73f' '/PJP ^3 7«3 
 ,"iixpa bnv : piip DDT ^PP P3 'PP'D 
 iB'm) aT laa 'ipa 'aaa n'jaya wya pi 
 'B-N ns ni3t 3*n3 ICW-.-Cnn- 'no 
 
 '*3i 'n3n KX1D nns p^oy i^ ntyy 
 
 '^31N ''n3 IK'W *N3J^ 1B'V3 '»3in3 
 
 ■\m 'wmpn ^on ie'j? nn"? i^as 'oy 
 'noy Dn'?3i ^nib''' h^ ins^s^n y»B' 
 
 ":'a» "jiv ini 'nanbi I'pa on'? '<aj(n"p ynxb inD>33a 'u" ntaw 'iva 'a 'aiK >dv 't • 
 'ir 'nba n> d3 Sij/ -\- '3 "in xinwa n'^nn pa nrx ynv «3>xi '"i>nan '<a orh 'yahi 
 'uab DN >Kjn '131 na'5«' aui*! 'jiv n'sa n'/N nd3 rxi "'nn n'ja on"? '^nvn'j 'in <in 
 
 n 
 
 ^na« 'b-n 'ipan '«m 'i3i n>3na "m 'in Ninwa 'bnn 'ay ';«' ') '"i3n'3 in 'bnn na dh'j 
 
 ;) If " 
 
 [a 3 'nnnsD] 'nn "^aj; bir in'? 'in 'in 'ui 
 (4^) 
 
N3 
 
 ■iB'^n 'D 
 
 il7JP IT pic Oil) Jl36i 07' ois IpJDM 'P'JPi 'pfaO D'PJJBJ' 
 
 Tfip ipf» ^PM i'j?i iw 'uf" 'p'oor) nfi ii7JC> ^ti iwW dpp 
 
 nin «3 inn mn la b" iin" '3 iwi 
 •\sni mm bs^sia 33i nm Kin yiaiab 
 'jNDB'n i3isn I'lKij; ':Kiu'>iy3i ,n>nivo'5 
 
 )31 e]nD D< bV 'nvD3 131 ,i>a< n'B'J'3 
 
 •yir iDnb inn isnj lunx "bro^ 
 iDH law Kin "ntb nr 'nnn lanpniB' 
 '•niDNbi nn '-n 'i^'j iinn ma mi Vj 
 
 '131 'an 'n'jnam ''rvi/ob 'sm -s nn 
 
 '131 nn '<n w n3 nanai na iinn 
 n3a«i 'bixan nyirai natruf iw in bv 
 ni nxani pi ,iin'7 'sm nn 'n< 'ipan 
 n-n^w ny iv ion d'jb'it nny >3 obifiT 
 
 " « L 1. 
 
 m31"U'3 K3 KKiy DW ND3n1 Dllf Divn 
 
 |no It mNsnni nnnn nao n 
 IT nwni D^B'n* it nvjni mm 
 inxn'j la's r»o ,» : E^ipon n»3 
 
 by "jna 'jn 'Vir 'nn '•SB' nn bjr ns 
 K'^m " 'tm nK>x< bj; 'niaai 'xna 'wn 
 aaa na-nm /bna jw^ '3n 'n»3ifa 
 n>3pn tvna kis "niaa iwb j3 di vm 
 bvr wnaa fb'-i '"bivj miaa 'un 
 miaaa nim imsa 'nn i<3a '>n3T abiy 
 Dwa "Ni .w-nab n^b mn K3a>« ski 
 aai '>3ain mo by Kipn urnb nxiT 
 'onbai baa biv nnbsa nn .a'b nnp 
 /'nain nnp pnn ': t\K iijik 'bna 
 
 nx 'n N^aip ra>n3 lam Knnix iBDa naxn" p by n« k3 'aiaa >n nan " 
 DnxT bKiir' n> noa ii3>n Knnuia e|iDa inntsi NniTJDT Nbiybya iiim am 
 xmiDb lai naby nxai bKiB" n>a xay nnst^ifbi inaab Kniia "j'a naia'n axiai 
 '13133 un-mi ; pjinb t^o obnas tm mn pnmxi in>oi )nb in isnpi 
 
 tr « « 
 
 bxiB" nana siioa i>3bna iim I'n "nixa <3ty naioa am nx KSn , ai n i3 
 <Bbn >3 naK ima <an>i 'm>p3 imb nay <niiok vin b(OB» 'abn xp nn <3 
 Taa nmi bieiirn in"ap «3Dn mn iiint >yT nn Kbi ii3>bop3 K3n bn-iw 
 «bn3b im-m nn3i lu^bupi mn nna mo ipaiN inn xnn iva in«apa niia mb 
 naxi bNiif>b mb nom tdn mu >3>aa p>a3 Kpn nan i»n am nx inn >3 ii31n 
 
 : '131 iv/Hi a>n3T i3'>n nTiv 
 
 (4>) 
 
iB'^n 'D 
 
 1nf>') n'33 3DV 071U D")3fi n6 fiiUM Wm 196 np'1 ^T1 fi3'1 DDW 
 
 '3 076 fii on3f> ID') 'pi6 isi n'Di; 'ofr wc owvo pr> vifi 
 
 nn^i nnn it msanni "\i\ n^nan 
 
 n nxani idui noj? mn E'DB'n 
 
 : n'ui naa ^y cnvj t»i nois Nin 
 
 non^D It nirtni la-rb r,.Din Nim u] VV2 KjJixa 'nn'jD ann 'om nna 
 
 ^BD3 "1DK» p b 'JtJ' pjiK *!?n3 
 o 'iii nBiD3 am nx '« 'icn^o 
 
 KID^D riDn^D It PN31 D^DB*! ^3 
 'ni^DDD D»333n IDH^J D'DB' \a 'i^ 
 
 p^Djj nDn^D It ns^DDH '» i^ 'ui 
 n» D3 hv T< •>2 ^D1N Nin pi 
 pi J1J01 J1J narha it sB'anDni 
 
 K'NI N^tJ'3 J1J T^ 'Jjn IDIN xin 
 
 3T ION CNi^ !?3i> binr ^mi 
 trn ibiQN pnr in n3t n3 pn 
 Nn<jnD3 n*^ ijd n*db' t" f^n^JiJ 
 '" ih N3»pj} mi n*»B'D son 
 mujni f|iD D» njjnp it nhjn 
 
 13 *3n *N rT-^ nDN THDNI t5'*:*S3 
 p*Vn NDVD pn in^.'DK Kin S^Op 
 |inN hapah snitj'i )!? n»i) t^viKD 
 »J"J>!DT IV n*3 n»3j? )in»WT *nd 
 iDNi N^*tj' m nna wna n»3 
 n»^ nDN 'IJ1 mnani nSnjn '" i^ 
 N:*DNp »3n in^ idn mosp »so 
 
 njdIjie' 13^ 3n»i Njj^pm Nni3^o 
 Nip* n»!» N3*3n "iDN Kjn ^omi 
 NB^ip n'h uni »Kn »!?i3 'nnVoT 
 ^N P»B3 nin »3 Njn jn n*^ iidk 
 npty^ ND*3 N3Dm luv Nn3J Sinn 
 '»n3n np*N non in^ vtJ'") Vk »3n 
 ■jnspT n"tn ma's 'niDn ntj'3 IK'S 
 'sn IDS non injnpn in^ sno^Dl? 
 N3 BN moN minni sin einn 
 kb!?ip3 n^HD ij-in^ ostrn nnn^ 
 ND'j ^V nnvriNi b^sin idn n^^iapi 
 rh)iin "<■' i? rvh WE^m a-tp ^sru 
 nB-iy 1D1N Nin pi n^B'Nia nE'yio it 
 
 (40) 
 
iB'»n 'D 
 
 DD ''P 'Cf" 5173? 7'3 'iPmpp rf> IPM V3f> riPlJf" PP nsD'i 
 
 ipffis iM'/iiPM pnipp p'l '7^pp iip rfi nr bpdm , f-i'i 'p'jpS 
 
 -vns Nv» 13 nnsi ■^kik'* nwa 
 n»3"t |;*^*K p inb ^sti> nnx jiDjn 
 nia^Dn oam •» '»i> ion »3i!?d 
 Dis3^ip bm^ pbn y: x^in .wnnx 
 n't vn» »y ji nnsi v^j? anai 
 
 Sinn'? nn« k^^e' 'n ('« n* 'naia) 
 
 ^tS [n«m(( w] nnXD ^WT N-|33 
 
 'OS sa^D o 'Slip n»3 !?3s 
 apt »Nnin»3 xnsi nn k3»« 
 lie "a^DT NJDnn s^3 t?:n {"t 
 DO ^s t<n» '3 Kpnons n'"?» 
 
 nno 1^ n'K n«^ nB» sm»n 
 n'^ 'Dns in''!?8 xnx p** in^ "los 
 
 sh ,Tj?r »an3 «!? jitsn' n^ p 
 ■IDS nvts* rmK3 1^3 .n*vt 'T'Sus 
 }m -rms!? »is"i i^i3 nran m 
 S3mi m3D3!?K m Ob's »sDm 
 
 '13 STt< IDS S3n3 13 S3S 'T OB'S 
 
 fio3 tnwh rms3 nnisDi ntisD 
 mn3 ipT ins3 linn ^msD E'p3i 
 D»p ms ID nij;3 iini s^tns 
 pnx> '13 'J»3n m p i6'j7) 
 -ii5?3 niB'jjni? on"? dij »d nos 
 Dnn' iDcatf bv D»p ms jo 
 SIB* sn ,it}^ iDt? isip»i .'ms3 
 jins pnx» UT IDS /D^i»3 <nsn3E' 
 Slip s:s cjs DB* ii3mnnb jinnp 
 
 '33 'n IDS n3 ,DE' ni33 ':3^ 
 
 nrh Ni [D-im i'jn] Dir it" nam /isna 'sea riK nmn n'joa ynsn n>30 - 
 p>33 >3>n VDU- n'7 >31 njiv n3in n'^ia roiv x'^t ayx '^xnirn x-m'vh :'i3i r" 
 N'ju'a maK la nan ion pra ai -ion pi poji b3K K'jit'a an na N"n inn 
 nna 'ai'j mm an nnx pi i>i3i c|iBn -12. nna nonb aT n>'5 nox pav bax 
 njivn "jna iwx 'dv >ai ><>3nni idn >5vt indo t)n» inam Nin>nb inai lion 
 I'Tiv i>T"'pij >"inif jnn xm p a«oirn >xnin3 *an n>'5 'nx Tiaan p -inv px 
 
 : i"n«ai jnii" r"ii33i vnOTOi 
 (39) 
 
1B'\1 'D 
 
 3Dp yfi) iip yf> pipi onif" S36 fiTi JuM op-if" dvi rs^ 
 
 M7PP fiU'l 17'3 'wmpp nfi pp'l ipfi op'i OPP 7* pilD j'fil 
 
 N3N ])'hp N3K IDS ,n<^ tncNi p^j? 
 *Dv Nnbn <n »3 (pTm w) jmnn 
 
 Jl^tN >N3ji) pnxn linO^I {l"?!)*! 
 
 pnm i^yr jinDip kjtidi ptii^jix 
 jinxn pn ]trh nns ,nuji!? jinxi 
 pns }»DJ }i3^ nnj? jwn^si |»yn» 
 •u«t3<!?pn^ n»b jnDN /alpo^ p^*pD 
 DH"ta'^pn!? D-13 ,p<^*ps jnnn »yi 
 
 '»BK tin^ n»S .QmyiCD pN K3^D 
 
 l'D3 !?v p3»n nv2B' »3n janj na 
 Kpw Ti^ n*^ 1*3" -NDnriD Kin 
 pn!? -iDN ,npnai ym D»sp nxi' 
 S3t3 Knty innyi pntfi ji^a^i ji^ts 
 D*po K3K1 ,YDi "\2b n»2j? iianm 
 
 tnoj sii*D nni xnae' *piBS3 
 inosi i!?v-D"jaT »!?'D mip iia*psi 
 tniD ION ,»!?«B mip jiD"p art n»^ 
 
 •n>a qivn'j n^wj itt 'i Kjrm jviaa n Dnt3>33K Knx N>na>oT i>oiDna <nD«n'5 rnna 
 ran riay r^an na lib idm >Dnn<a xin ji'd»3'j n*b "snu laro na "^Niaiy m W 
 . x\nn- Vj/Ki pnn' iitu . xnaw >psiaa rP*3 i-ay; pao-iai iino p'j idk unaiy mb 
 nyau' n"TN «3a>a x>nn mn itid iitkt iy "bk iinrr> xb laK .nab i-aan Nn bn 
 1>3a lib noK -iin>Bnp n'b iiapi iibbi/i iin'aip n«Ni pBJ -pib'b nyawi rav 
 p>Ta NTin laibpn n'b inots -xmabo vian iwn ro*3 I'o'' i-ajr pa-nan 
 : fsn nana xbi "nn >ana xb "pDa xb p '>3nt -pna xb xabn naxwbpn 
 
 pivba -'-B a'xi rma biv nw nnjin '-nv i>B33"ixi xan 'xnm iiio'yjnx inr 1 
 
 nBi-iy xim nnjin xin 'imin bx djdx 'vjxa '«3binb inyn mn ix nxba 'si' 
 
 : mmn vaxba 
 (38) 
 
t3» 165'»n 'D 
 
 NDv njwT N3DT Kinni • DHK *:a^ 
 
 nin '3^0 tDi3"i3»^pT .Jim Nin 
 mm }V3i .nnao xnna jnnn «pn 
 rpS3 Kpw'D iin 'nn n^iio 'od 
 
 -D"ja Nnna n*^ 3*n»i nna nbo 
 ^jsn nnauS '»3n3 nlpK*! d^ds kj 
 ti^'P ''n* sjR IDS ;n3nj;T ne'di 
 'DTip t»»*'P »snin*T »:3"i3-i tnnn 
 'ni^B''? nnpa .ssca nm snsv3 
 N^N Iin"? iinn» inn sV n^l? idk 
 m nm ,Kn3nn 'ov 'dvdd nv 
 u"ib *»n ^ho'd"? pnj 13 !?sioE' 
 HKT n3n ^5"^D 'Dip D'sp nim 
 T^a nob lb nos .nvj'pin v:a 
 pana »"? •nna's t3i i3 -idk .nvibin 
 n*n3T *nD n'"? idk -sniabo id 
 snxi 'hdd!? iibj; ,i»D3 »ih t3V 
 
 'n3T 'mp bi? 'd!?j> »s"dd nn 
 ptJ'jsnn }»m' 'J '3ip na m»i 
 Tj? w<T2 pba'i K"DDj? jon 
 
 'a"D ^D DHS »33 b l1B'33nn 
 
 nnn in"by nap nyn* tn3i '^hv 
 D'jiMi — pj :mv33 'rh nat »3 
 
 'n IDS ,»01D18 (JD '9 'Kia) mann 
 
 ,D*DT iBitJ* ibsa wna na sax 
 »3iDnK in nx ^kide' nxne' ivai 
 'jiDiK Nim inN'3*i n^B'^i a^nan 
 
 napn ib ids .ww d'dt ^a1!}' 
 1DVJ? nj?TD 1ET? ,n'3»j? na» ov 
 *l*"nn3D nvno nt b3« mn sin 
 
 nai ,mj)n <3«v(3 ox n'm inn , 'ly'? □'•3>j; nnu' imnsD in Ti'y d>3v i>j>v " 
 nwy'5 rbis' V' 13«N -p '<:'j)n nnx hibx '<nnm ''a'jin p<N Dbai 'nio ir 'na>N 
 
 ; [nan o-\-vrr\ Tif] onbiy irnnjoa yin laT 
 i<"i:'3 mv >am "'jb n>3ina «-vtn ui'jpn , nmin nsom <a'jtt'iTa xn'Ki t 
 TO xnaw «pBDa "as inn>n raan 'ina rana n'jw D"osrt nns iba Tavn>N 
 wnNi Vdvc 'vauo av Knanya n'jn rana nn'? inn xb N'mbivb n>'7 nox 
 
 (37) 
 
■)B'*n 'D 
 
 '•TP3P viiD PJP1 o\bf> PI P3P 'nf") vipi 'osisp n6i ptp nft 
 
 16m ip33 'PM filPP 'i'ip is Vi^ SiPHM 'tP ;ifi 713UM V3Pi 
 
 '731? Df> '3 ripif" Pi6 I'f" Pru ]f" 'i3f' 'rfi'i 'PDI53 'j5DP mipi 
 
 fi-)3 'afi ''Pifi P'f" '3^ 'il3'71P 'pfii V3f' p6 ifiD'1 ,PI3P D'pi6 
 1J3 Pf" 'r fi3'1 , 'Jfi DJ 'Jfi03 'ofil -[fi-iZ 'd6 pfip pfil ''PDP flfi 
 
 3' ]3fii p 'iPii^ tin '7PP ia PJP1 ^7PP if" ''ji'jpp ^ipp ifi 
 
 DDJ1 '^3^ Pfii3 'P<l"'"nPDP 1'^ DPJIU ''iUp 'npfi) ''il7J ''Pii 
 'pf'3P) ''PUUP IPlf" n'DUl ''IB '7a 'i fi} 'pp Wfii "7^6*1 -ji'i 
 
 nat »3 'inn imn k!?iV3 nvik 
 
 KD* ^y in ma K3ip jnvn^i 
 noon* t6 wnxi i^^sn rVs po^E^i 
 
 n*!?3»n iTip^Ni n»n'3 mnsn nns 
 
 ty ro*?!? riDpj tin"? naynbi 
 pD^y niDD ;nii3 ba jinanB'*'! 
 b^b npD'?i TDj; »^it2pi: r*^o 
 N"i3 nvn bi w»^y k^db't Ksiy 
 KBijji <m» Tonn w:a iiitn^i 
 !?3Dn N^T ny I'JB' ynB' n^dct 
 
 ■j'itn na wnpm a^^>1 idn Nbiv B''jn«i )wb inn nanyon nnwn 'rtaa vfwm 
 
 maN I'jB' n'3i33BS(i<D «y nmr no pi nnnii^j Kb nsiyoni p'joy to 'jkib''' nn 
 
 nnwn Kbiv k"7K niax t'^viv »n ri'n n'j nn'si t'jio DniaN Tbia i3*m 
 
 fix NbN pbar"? -ION Kbi nbra bB- ins tfbnn >3 B'bn'i imb iiy i3n>i „n3ij;on 
 
 nwa "jw i>Ba niN'OT nso ik mbsna svm" whnnv/ pbay bu' nir niai'? pbai^ 
 
 nbnn nna nnax nna o pbay laia xai bNiii^'j "iiij; n>n law "lUTHy iv 
 
 mtf "jis^w ny nbau noiK rx bn nanif inn vix^ nnaK is inxi a'aiva 
 
 : 'iji '<au;a 'nn >3 lawiy nVnn 
 (36) 
 
-lB'^^ 'D 
 
 ppo -{f> 'lifi 'pf"i UPDW 'wDP finm 21V3 'P'i vifi Sipp't fiwp 
 
 pfip rfil ''PDP rfi PDU 'Cfi flip 'P 13i3 71U n37'1 p^bfl PI ]'6 
 
 fiT) • ■ ■ • 'i'Jp viu iDPM • flip PP'f" pfip iw 07^1 ia ^^3 'Df> '»1 
 
 by N!3i?i3 ♦u'n!? Kca!?!? nip j*ot 
 
 o:ji3 nsj) 7^p [dip nJ di7^ 
 
 w<i .'53y : 3'7 JIP DJIPD VJ9 
 
 3y : nbnn 'nnwa nsw iv nvabon p ynB""? "I'ny napn r«n' xino nm intf 
 naiN (tin irrain nobo by ina a'^'i* ^^P" ^nyb [a up xn nrj p loii 
 napn i3<Ta omK mnou' jtipj; nnn maiK x'n -ran m3yl^'a n"n no"? n'j 
 BBiyaa i*"?); awv "jNUf yn ^b■\!> tVMn )pi '3V a-nni an'bj; nniv n't n"? 'oim 
 ,n3 nn'jin) -imTSi] , ay : laa jnis 'Jk 13 inm ibB- nirn p y-ns «3k la-'nai 
 13BB '^abvn 'a'iw yn'x '?3 'bbMb nx inx N3N 't 'ui aip'n '?3 mk na>i [(a 33 
 Kabya xsn nap Tap lai .nanxn "33 'py nirx mp>n Kin xii xyiM by 
 ninn »an>T iiJ'x'' ■ina'31 ,K^>a^pa in"bv paa >t i''u<'3u» iwu"? ii"? Ta»K 
 napN . , n'j'v'ji waa xinn priN ion «Ka ,('a '3 ninv/ nbtn) av; ^^y1 :in"sn3 
 >n3a Tai n-^T Nnisobw Ninn myi* inai p>B33 i>a3T •)i3n nn3 xinna n""? 
 ly VVpt iWN baa n'jp mnn «uaT iv n>3a v^yN k>3'3St 'mvhvir Vpia n«'3jr 
 •siy'j >am IS tmbi) '73a naxi n"?? p>S3i .Kvhs >Nna '•ubu'T p3>Na 'uaT 
 K"n >aT (n 10 nijiva >n>i) biy •^^v^\ •■1-V- »bi not '331 r^'Su P3>i<"ji ♦pw'ji 
 V»v 'ai3-ib nmsB'jw yrc n3pT K3ai3 'lai 'iian N3!f "jy >mpai ''na idk 
 
 Kay'j 11'? n''n3 vh'itbi pn-jTia lib n>n3T xnywai ,t<prh msb in"? aw KVy"? 
 
 a « « 11 
 
 wibn'T (a if n"3iy3 'S) ii^x 13 "n3 'in 'sw na Tiy nyib vr^t , ay : unnb 
 
 naa'j 'oaian naiya biosai n^nira na wnpn i^nw m-ya wibmi nba yaiin* 
 
 •sb 'nian I'sy'ji "jna Tnifb k'jn lansoi la-n nwy* xbif yaon n>iaa wni 
 
 yviTv Kin '73K irnifn'pi iipy'j in'jyB 1333 n3> tki I'mbya ysisn 'ifyai naiyanu' 
 
 ")3irn «£f 'jy i3ivn3 yi3>i tj>Dvi i'mb nstnir >a ystn"? nsiyan by aanna 
 
 (36) 3 — 2 
 
'•)5'3 pDfi ppi mn ]3 ]iPi /'JD ncu Suwa D*73f> »p') p^J;^53 
 n6 '^pm P3 7ipi 7ijj opn uii ipd p6 '")p'v]3 li 7ini dpp 
 D73fi pf'i3 'P'1 .'X P)5D rf> '^pp) P3 lim 1)0 ^pr)^ 'sin ppd 
 
 ''33 D^3f" 'P'l : DP'33 'pVO 3DM U3 0D1 PJ ifi lJ -jS'l SjJPPP 
 : imp DV 7» 'p '3173 -ji'l D'JD 'j ]3P 'p nfi 1)7') D'JD ui PJ 
 pfitP 'PDP PPJJ 1^ 13i bfi 'pfi'1 DJ5DP flfi '■73f' fiTI (1) 
 0)'3 'dp Pf" 7131;'^ 713Uf' lil ''pif> f"1P pfip is iu PP^I 'd6 
 
 Dnf'3 pppj nctfi 7'ni?D P3pp 
 
 J"71P 171333 iniJJ filPI [p-)P3 w] 
 
 ipfiju )'Ji>3 pipn DpiD +x rfi 
 iu ]3 opfii '2-)jj D'PD3 pnn '3 
 
 ■7DPfi 'fiD DPfi D'11303 ^ Pipip 
 3pjJ' ho V3D Plpin IDUP nppi 
 63 pr 'P ,ap 'B'BNpai : * p»7ip 
 npfi0 il> ^3JD fajPJ ,D17fip 
 
 N«3Uf OKI <3a njrT .nxny >nn lain bv n-'jy tokt Nrifi wj/a apjn'T -iwSKn 
 Vnaa laifT «)« «< lax pis <ik , ai'nir- Kin] Kip-ivT n>'a; -i'ont bttvnv/- Na»7 
 nK KH ,pTiaK «:« 13a rfi j/nanx jok Tm3j«i9 n'l a-wK i»B'pfl nvii a>nN 
 "jNjrou" T3a xaiiiT K-airi n'3a aoar maa iiry T30 k"wt nxny *)k « idk pns 
 N3K 133 n'1 yisfiN tax i>m3yTi3 n>i arnu" Jtifsto ni"i» n'''w tont N3ni3 
 
 : pi"l3K 
 
 nnifD •n'jN baai onxoa nbnn n>'3>'3«o n"i3 napn Bipo 'jaa Kstio nriK 
 131 baaa "ja "jj; <mpsi 'via baaa n>a n»i laani did la inxi a>,issir nifyw 
 nmn np'ja tnnw n'jii' irn ni i>n»aK einos vita 'ay '*j'ai 'la'ja'j nirij; Kin 
 nsaa pni3 xin Ti 'nxi .mna'ji nnspbi nxis-'ji 'lu' nvi!: nVin e)nD3 rxi nviifa 
 niyna pi , ['h no an 'ipV] 'ui xasf ■?» «> iipsv Knai isnn " '3 -laxii:' 
 
 ia 'p'7<n D'Oi-a n'jss tn [(xrtsaa) 'a na an 'ipVa] pi ,('"'" "'o w) nia 'j>j;'j 
 
 (34) 
 
ity^n 'D 
 
 pf". fpV).7i'P nfi, Ppi 'i5P) n'P)' nfi pp'i 'up Sft ip^'sm oisf 
 ofi'3P'i vnpj'P pfii ynb sif>y nrP3 oisf" rf" ppi 'pi pi^f• ipip 
 
 i)3ap pp'P ifi*3 131 : o'pn | )Pi dt "f" o'f'np o"P3 ]3i 
 
 (OK 'T • na i33i»< anivi tiiwi Tispi nup mann onNai , any 'nvoa • 'na»i 
 nih Dbiva wau" it's inai inn 'jaK B^niftsa wav/ rhsvn iirn 'ok lona la 
 inn ip n>'7y ntosi xxpoispaif ^na inaa rfew"? rfTv p>ni irow"? )>Tnv xbi 
 'IK Kin Dn>'?j;iB'nn imo nanaBf minn nx ibap kSb' o'jiyn muiK nax pani 
 13T 'nsfoa •'" mi> t'jJ'i 'jkiu'' ''aK a'aiK"? "jBiyi pk nD3' lufnn ran *3 
 '>]; naiy Kim nira pan nnxai ynv/ 'nxaa •mai lana inK "noBivji annai 
 t|Bw Divai onKai ma 'nxaa • Dn<sa pan uwbi pmna napan V5<jn v'^jt 
 mtfn n«n 'sa'ji t|» "aa iibv'j niaK din p onuai nanx anvaa • tyaa'^K >3aNi 
 Dn'iiaa ijj onxaa : ma «m<i inn ip n-bv nissi Dnxai yun '•^):aa • ixapn 
 ,Da» ''an nTi aaj; '-ant nTi Ik at • D'ansf 'j3i b'33 psit »3>ta natr miKai 
 
 • nna 3nKi nbnn tsrhw -\vr ia jnia onKa ana yns anKi DnVjKa na o^ivaa 
 
 • naiKn bv naixn •3'j8 byi anaa anan wax 'jj; 'n np3> Kinn 'Ta n>ni 'iv> 
 13 B""i!f8n b]i napn K'anu" aira ma la iijnx ^K ^lawa nai ipnnaa pi .a» 
 na>i . 11X vawa iVn* 'nxa^ yai? 'b'k3 'sir nyu'in n>3'pa 'ay K>an'j i-n/ Kin 
 
 niina iw"? ni'j mt 
 
 ■iDiKa wp >'jwa nnir 
 
 niyy n1^^p ai'jtt' 
 
 "iDwa trpa i'j3iK3 aan'jtt' 
 
 "wy niaa n>'j3n t\am 
 
 niay'ji nna lan 
 
 niavma iKsca D>a>an 
 
 niai 0-1- pinn 
 
 ! niB» Dns« tybv niDsn 
 
 (33) 
 
 ibnp >8p 
 
 iVna nxYp 
 
 I'jna niKa wan nxap 
 
 T7n>a D» 1"? ni3p 
 
 onv nawn 
 
 Dniix ni3a yiai 
 
 D«"I1V P 1KT nKi 
 
 o>i>v rn'rira D'lw Dan 
 3 
 
1B'\T 'D 
 
 'ro bf> 'nf»\ via 'no <]fi Sp >s 'n ty) 'ip 'to iw 'jip 'ip'i 
 
 VPf> 'JD1 flip TPP fiJ3 'pp 7'3 flip PJP '33 /)5P 7'3 'i 'cf" is 
 .TPP3 lUpp 133 rf" 'jpfi pjp '3 fii 'PP 'pf") ^ .U»}3 'i:7JP 
 
 03 ^ipfl1 'n'3 if> ^37 7:; ''P' 'dSd jri 'pp 'i )p' 'J7fi '3 'n 'f"i 
 , p3 rf" 'i pic 'iiW 'n ifi 'ioM ''P' 'a ]pi ii pn . 'tp Sp ip 
 
 nfi 7il' 'ofi filPP D1'3 IPPPD li '7i' 'ofi r73UP 'f> 7i' 'p Pp'1 
 
 pfo D'73lfip 1^31 I'iJJp (J1P3 
 Ml OniP p63 D'P7iP1 -))Zfi 
 PlitPI D'3313 »731» liDPiD 
 DP3 JP'lJ : )'3D1JP D'DPJ3 
 
 Dpj jji'ii ;Dni!5 flip .pn3 
 rfi anpi : iicf" fiP .jipipw 
 fiiPD *iii f>iP .D'3 x^ I'jrp 
 
 O'P' 3i3 MDV fi'PI IDD 'J3!i OfiT 
 
 fi^ip bv 'n /piJi pn3 DPJ 
 io) 'f'P7p 'sip PD1P3 3^3^n^7 
 fij'jp fi3ip 3npjp3 3^3^nfl7 f^shv 
 
 >S>b PtP pn33 151DP ]lDi pn3 
 ilP3 jlDi jipipjj pcfiT P'PD 
 l5fiD 'pi 'jfi IPlfil 'JD 6lPD 'pi 
 
 ^1Df'l o'lip n3iDP mpifi Die 
 
 1pf>D 1P3 lifi iu npfi pi D17fil 
 
 * » 
 
 Tm n>5Ta 73i nv3i>a new la i>n inio im< bai D-pn-r ncu'" laiv '"jna 
 
 HN '«n3n Vnsnir 103 ,"'1:1 nnnm mnD [n*mj • 
 
 ■ 131 tr\bso new 13 vn 
 
 K^aniv m3a ^3 [ni 3 asj Niainan "no mnV pi , nnibaa nn^iit 'jy n as '>ins" 
 iVn* a>"ix8'j yair iwns 'aif onu 'jy K*yph i-rv/ Kin '>")Sfoa o^ixDn bit nan 
 Dipa "531 ian» 'in3n nj-nnn niya n'ja iiv 'in3ii' mpa "73 iw'jk ik -is ytju-s 
 D>3iirNin p yisiy >a bxiu;*"; ni»!(a N>niii laia ain3n ni3'jaa ion i;: a-nsiv 
 '131 ivm DT v"iKai D-aira D>nsia >nroi niiNa ma n3n 'nxaa ly naiya yi3» 
 liNif Viip onxai nifp ibip n-niv D>ynn3v "lyaa • onb m>m ii^nb nsn' u-aivn 
 natb n-Vro I33n3i onioi riKn nsy nx im B>3a D'lxaa • '73>na bip Tya 
 
 (3^) 
 
Tt3 
 
 1B"n 'D 
 
 eih 'Pii 'p53 -ji Pr5i 'ip '37P pf> PDy;i '3 ^P1P 'afri 'orn 
 PIP I'f" 'd6 li 'rrJ. 'i;f> 'ii:p ipip ]rp '3 'ppi 'ra 
 
 'lofii 173U ifi 'JOP 'J17fi ")37 PIP 1373 'p jU'l .pf"? S33 1PW3 
 
 , 'js t)w npf< 'n '33 PD»fi p)5 n'P)' li jrfii iph'pji ]« pjp 
 
 1J53 niTfiP T p 'ip'i7' D*DJ3 
 
 ]3i Djp 'P3tp )yfin fiJi [6 '3fii)5] 
 D'D3' vp' D'irPD n)5pw djh inp 
 irp DP3)5 isfi p'hpS D'Pii VP' 
 ('p td) ni» 'nnfi i»3 piupip 
 ['p D'ip] p7 nsiij is pnfii 
 
 D13'3 3*P3 Wpi DJ17 li 3'DP 
 I'Upip )'6 D'D3' '>P)03) PTip 
 JPP i3pi npfiD M'm31 )31 HP 
 to3 ni5fiD PIP DJJUP 'JPP pp7i 
 PTip D13'3 P'J P'h pP 6103 
 'jis«BNpa 'snan nxann mm ; pil3Dn 
 ,TUD IP flip pfip 3DV "."i 'a 
 IPMi ijJ ^fi1D'3 131PD ,P'JnP ip 
 
 'P ; riii])pn ]'7P mpi i'^uip 
 
 'i33 ^PPpiP3 P'D TP0 '3ir' 
 
 isifii ';jn' 'P 1DD fiipi 'flppip 
 ]'7P r7P ism f>ii DP'ii; 7ippi 
 
 fi'PI P31DP3 ifi-7D' 131D'D mppi 
 pppip 'J33 P'DI TPD 'nifi PJPU 
 
 7YPf'i l'7P r7P ho PB'pp rpp6 
 DJ1U iv mppui ]nn' <|fi op'iu 
 
 ^PTip D13'3 D31 : 7P' OP'if>} 
 ''Tip Pion 1P3 ''DIO 'Tip 
 (7' 31'fi) Tip PDBI ('P D'ip) 
 p6 73'3Ii UDP P131 'i3PD3 'pii3 
 ''DJ : P'P'PP PJ13DP ifi V3f" 
 
 cip d:j • ppifi piTfip mfa 
 
 'bsm »ni'jy xyiK aw ain KiyDN"? n'roay "inNO •bano » 'nn ♦■»* 'n nam • 
 n-aina " -lyc" K>nn wiya ,t<n'5>Bp Vy niv »D3n Kbi na tutint >3i m "jy win 
 -wnKT (o'ja byi nmip ks'so nynsa a-iannxT ks'jo ':» xroDm Kn3<pn Knai 
 :Nn«a n KS'sna e)>pm nabn n> "jiop'i kj'jh NS'ja a^-inspa 
 (3«) 
 
'^B'^n 'd 
 
 li ]T>3 'of" piDP pf> 'i pjn 'pfiJ 'i'ia 'r'3 ifi DPf" 'if> 
 
 'j5p ]:;m fiiPDPi I3n ^n'3 tbv) 'pii 'p3 itpw ]J ]pfii 'ipp 
 
 PDw o pjun ipp ifi prf" nP3i i'p3P rJfi 'pfi'i 'r rf> 
 
 of" fjfil 3PI3 1^ qp33 31UP IPIP Pf> irn '3 PIP '37P pfi 
 
 ,pi36 : rDPJ3 D'iKi in33 ''opc 
 n^D : pn ^ppvui : i6^D• ni3'j 
 : mia3 pppt pJai3 pfip dp ri? 
 o'jnpp ^Dl; iui pDP fi'j-jp iwi 
 
 f'i^p1 : liDTPD PV3ip '» DP 
 ]>ivhv )'D'7p DJJ 3^p 673^; ]37 
 DpijD UDnP PIO'13 ,]1Pi pii'l 
 PiJD ]lPi piS'l D'iDn'3 ifl^D' DU 
 
 ifino' pijpi 'p)'P3 3nppi D;5ifi 
 fii3'D 7JJ1 piaPDPi : jJJippu 
 
 ppn 73»PDPJ l'7'ri» DP P'D)5P 
 iy >vB"a 'WT ♦imi ,"J3P : OP'7' 
 f"p'7ii f>0lP3 'P'P3 ';5 ^Dmf'3 J3 
 iDI i33 rilfiJ iD 'mfi TD bo 
 DPP /«! D'7J3 OJ pi ,0176 
 '7)51 i33 7M3 ]f'2 'nipf> ni7'J3 
 D31 ^[onfil w] ''J1131 JVI D"7P1 
 T3JPJ P9 'i J'fi /i I'f" PPP 
 
 if'^D• qfiD 'pi Di3iip iy 'ppp 
 
 npf> i")p ii6i :di76 Piij 
 prJjj pjup mpfi ]ip PiPi pTri 
 
 ifiBPD' ni3ip 6'PD 'r)J;73 ]P'J'3 
 
 'ji /'j-^p ])5 pin : pf'"3^u3D 
 npupj D'3ip 'j DP ^1J^pP ]p 
 rwpp )P '3 'rB73i ''P ]v lipji 
 
 fiJ'UJUDip lip 'Pn '3ip '3 DP 
 Onf" P13ip ip'D DPI WDfi -jipi 
 'Pn3 lip 7pfi Dpisip p'd6ii 
 bfiOVO' -jip '3 f"3113jf'3 lip 7pfi1 
 ifil DPlDip rfil Dil^ lift Ppi 
 7Pf'P1 f'J'15JUDip3 7pfip -jip 
 ,..:fi"iU'fi is i» I33D6 pfi3 -jip 
 lf> ,fi3i'i P'3i l'7fi O' piDEQI 
 
 p'pp Tn'3 nip'pf" iu 7iPiii 'P'iT 
 
 PJ1DP PP'PD DI76 f"P r'13'30P 
 6'P1 Dil3P inv ifl^D'i 73tfDi 
 
 in3P P'j'D : 7fip PTP'i pfioiJ 
 
 P013'J1 pno OP ^PDPJP P'3119'il 
 
 (30) 
 
ID *lB"n 'D 
 
 'J5p rfi 'p ]»•) 'PIl 'P3 IP'S f'i" I'TPP li Iffii ifJ'T w'ii' 
 fi3 ,DP6 >b np 'Cfi Pf" rifi Tif< 'W 'f" Oilf" n3B PDU' 'PP 
 
 D'j'Di : npv3 ppim PP'f" pi»3i 
 
 ^51^13 pilP3 fi'P PPil ,in3 ic 
 
 i:; imh fip'ppi 'jpj5'fii pi'P7 
 :ppi; piiis 6'PD ifirrc PisJn 
 
 f'P 'Pr73 pi inP '7 j'i'DI 
 D'DijJ '' 3P3 '3 )I7)5i 'mi piaip 
 
 pJ xjj ]•J^pl ivf^ia 'f> 1)73 
 
 PlSiwi )'7n» jP'PPP 1P'J31 
 1P3in)? ppp Dil31 'fi -jip ifirPD' 
 
 : Pimppp isi -jip fii' UPP1 
 
 'P"P U'3P ,f>'3ip3 PMP iSPDP 
 D'3ipp Pi6 is '3 pifip Pliips 
 P1J'7P '3 1P0'7P3 7Pfi1 7P6 13 7P' 
 iJjJ ^1P) P30P 'Pn P13ip 
 fi'ynf' ]iP1 fiJ'UJUDipSD 'Pn 
 ■jiPI USOf" -[iPI pfi'OJilP lipi 
 lipi PPOi liP) ]B33 ^iP1 IjJu 
 
 ifePD' lip) fi"pn ■\iv^ 70PP 
 
 ii33 D'3ipp '' iSfi i31 D'iDn'3D 
 
 V131 nbtt Tiyi ,nn8 Dyt2D DDB' 
 
 i5> n^sj tJ'n'E' SDit n^w mDn 
 nn"?DS jp naa'a Dnsion nijiQ 
 annni Dii^DSDs sa 'n onan 
 D"»ns no^o !?xi 3j> iran ns 
 bi^3 D^'onn ^y njiian dsj' r**! 
 onnin nnacD niD^D ^j> pT 
 pi D^DHsn ID vnwn ^sd ''ntf 
 nn chvi nno ei^oa eniao 
 cnnin nn^o cs *'n ty) nio^nai 
 anian pn .ty^B'i nsD n»an »3Ba 
 ae*™ nytai n^ons n^o nxn 
 anai ru^u'i Di'on ^y niiiants' 
 D'tsvBi nin^Soa t|'?n3 jai nnjn 
 oytio bsyosya ons D^oys nt's 
 
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 fi'p 'Pn noJp f"p onf> pTin 
 
 iJDOP PIU'U >0 'JD ''3 P3'-5PPD 
 
 :npif'p]'3 Dnf" lijpi dp7 )3pd) 
 
 T^wn nx WD 'lax 'nn ''g pi .aj^ 
 TDT viaia nbKi (oai na 'ansa) 
 
 wrh am db' npi* 'nty^'i yy^ 
 ^n: HDD 5KnB' »a^ D^iyno onpyj 
 n^n i:Tnj ^y ia anaa 'EfN ^jiDipn 
 
 itj'y xin "ii-in lan a^ixn 
 
 tDi) ^sy^bBTi Din .nas^E' 
 
 *a!? 'ny na a^na n^ can 'ia!?D^ 
 h^'wh ait3 1^0 n\T jv nboB* 
 
 3D nj>i 3, 103 anaa r'J' * 
 
 lom '>o>N lajna na 'NbrioN Dmani n*a'N (n nx ,aa) pi ,^>tbnaK M>n IT 
 naiifn'j n-s^o xpsij "Na"? .... mnu mna tma nbo i>3a«Bi >naiij; na ^ttbnax 
 : ION 'NbnaNi vaK mn na [pna] ov (oa 's) '-'jk 'i Y-"'sai , ay : i-Diiip'Sun 
 
♦ nB'^n 'D 
 
 »3 )mn oi\ ^^f>v u'Dti , pi 'w is Ju ^i»M vp6 ipwiwi 
 
 jni* K*»N ityj) ♦n*i '83B' s?Bnn ibt? 
 
 ^Nltt" INT Vn pnjn B3W0 ^H1 pw"? 
 
 'nana orenai /nau' 'n ox'sn 'i»k D*wa 
 wv Kin Ba>i ovr nt? "'n'mTi ibiK 
 
 abifK tni 11^ nbia o'nanai ,ay : n»s 
 
 wy '33 ym inh nnn (is na 'Kia) iNsa .[a"? 'a] itv'^k 'i 'piBa "fa * 
 •T -IV mn nin 'sb' wy ina iw 'Jis' i*'73t fifp*'' apif^n "'"i'" "3'*' "'J' '*''S'" 
 apj7> bip "jipn .... .DbaT taian nyb obn opa «"> 'aix inx ainai lax miann 
 131 , ay : VT ma baai D<aT ma'Siv 'jaa ■wji 't n>Tm mm ivanai Dim -nrfa 
 paxi jbifa nvaba yaix napn inxin la 'mvi '>'3iy Q>n'5K "axba nan ,r\b 3a 
 111" i3>Ni nViy Dnx 'laba ii^i . . . . nvi D>piy 'v rhis 'jaa 'laba i\i/ innini 
 ni3 >nai> bx min 'jinb' "jn in apj;< "jn jv'jy'j nanx ay 'naa "jn nbVN 'aixi 
 mm (3* h 'K"Q) ♦O^E'n* 'Jinn toai , ay -. nww nom DK napn ■?« 
 
 noB'n nD»K »i333 snawobi Dp^cV jn^nyn xrma^D ^nynx nn 
 n^nj no K*n sm naa'n Vni N*n «m hd^k vVj/ nVsa n^na 
 «n<nj)i tKnj)*2T Knn!?B k'h cnst s^n Km nVaa n* N*n xm 
 'h ni* -7) 1VS11 ,33; :r»^» *o!?y^ noipn n^ »inn n^i s^bd!? 
 rn*mo Nine's ^»ncn nnx ^pi NsntJ k^ik^ ^'tidt itw w'SaK 
 :snn tac^ j'ty-ianD ^n-hb p^»noT ^immi jin'aitDnn koi3 
 «n3B'n» ;oT ityjj^ n»D3 Kivn Nni (n.n*) 3VK3 Di k** pi .sy 
 wv »:3i CI P1DS3 *fii) 5 a6ir\ r\vm^v6 invo xin ens v!?b' rm 
 b^ti yiwT" ['a BD] nau-a Nn>Ni ,3y : jnits!? inoDn* ;in*J3tJ'D3 j^iVkh 
 
 ; " . . . wby o«am wpa n^ii n»"in WNa n>ni wy rw nTa* pnr 'jvk . . . fbi <a 
 
 .N-DiaT Kmiaba nj t 
 (19) 
 
nB'^n 'D 
 
 '»pi))pj) 131031 DB'JS'I rp' >32 iu Sw Opi.M PJD 'p ]3 IDVPSI 
 
 •U)*t3 inn n3i3D-i3» ids hdn 
 no «•?« Ttna n!?C5'iD Nin no^ 
 Kin pn NinK' nj!tJ'2 nrn inn 
 
 »JNtJ' "IDlb VEl'jO ns D'B'BD 
 
 n^na nstn 'jjE'in niabD na ninta 
 ns nvxD ibsa nsij nooim 
 
 bt? ('N 's) 'nm B-nnoa pi , ,3)/ JnD''3n 
 
 ainDC im nr la-n n''!?VDa innn 
 t!"N3 , nn^s D^ytyn tit yno n 
 nx HB' iw nt niDTD nmv 
 ntn i"in nx's noiw Qisn »3n 
 Nini nxnn ns n JTobo bt5' 
 s^ '01N Nini njin no^ idin 
 iDiNi iniK ^NiE' Kim i»nj"in 
 IN nona in ei"D3 main nmi 
 
 nn wiim Knn^nsa pi ,3j; J |»3D3 
 nt (M >'Jl^>n) "HI Bi^N Til 1B3Sn 
 
 ^j; N31 nanno Nine ytj'in ityj; 
 ii333i «!? jin33J nnnj3 hn-sif 
 txD n3:5 nS }M"?t3p nI? pnbtsp 
 
 IDJJ hap tXD n!?13p N^ py 333 
 
 liUiN »n*N pn^ *ot» jin^ D»3p 
 
 3*n3 t»N 'n '^ish i*if nna niiDj 
 no 'f'i 1133 nno33 n!?n in3 
 fiN Dn»D3 nin3n ns i>{ nt 
 »h Dn»a3 nin3n nx ix nt 
 
 ^D nbtSp N^ HDff 333 *!D n333 
 
 »3a^ i*s TI33 n'n xin nny ^op 
 nt^Dni n3it3^ Nin ntj'on 'n 
 i*x nn3 n»n t<in njjn'? Nin 
 Kin nnx ♦sn iti'jj tsin 'n *3B^ 
 Kin tnN i^on Kin diisni jm 
 Dn3s n3it3^ Dn 'ni E'nits'nN 
 Nin tnnsi n^'D Nin nn"i3N Kin 
 Nin i?an '^ptn Kin na-Di innx 
 0^3 n»3i3 'T ^330 nhv NItJ? 
 |o K31D in iV n^N UK r3n "n 
 vom motj' i3^n^K *♦ Kin iin^i3 
 
 .(no 'a) 'n'jin nioa d:i p» : D^1JI7 
 
 inn n3K' D'wik j3 wy »n»i 
 DtJ'3 Dn3a 'n iv^o inn nsDDis' 
 
 •niDDTS t6 ''KU3n "pSO )10*D~1 
 'DK nCD flDKI ncyo D'3B' K'?K 
 
 Kin noiB DnsD ♦s nnnn riKi 
 
 ('in3 '3no) : nwn n>y>3-in nia'ja ansa ' 
 
 (.8) 
 
/^)7nP3 rif» 7ipi IWpi PVh PD^ 'pi OP ]3 D« (J) 
 
 onuD mK '33 vni nsh nrraa 
 'vp n3 p'TOJi [30 '■V] : Dn'b>y 
 
 ,'nn naVan ■?» ona iimu' o>imn 
 
 IB' ncs nn^ \Vief nnn nnoj 
 "1 '3»»» p B'13 nan by 'nb 
 na'jn »3n OB'S n'ona na yiE'in» 
 tjitn ^jy n»'3 n3:3 pns' |3 
 
 HBTJB' N^K 1t!T? nn 'E'13 »31 1BK 
 
 ioN» J3 by nm nnoa nB^o3 
 
 banOK «0'3 »n'1 Kiaaa iotn 0) 
 'ON nn bSIOCI 3n .('k t is-nna) 
 
 bsiDN 1DB' Kipj nobi 1DB' nnoj 
 nin3 wux Qm3Nb b»Bm idsb' 
 iDB> banoN 'BK nni E'Kn iK'33 
 riK *nnDnB> nn»a isdc Nipj nobi 
 nni3bD3 vby ibw obiyn b2 
 min* m w 'pvm («, n ranv) 
 msb n3pn nswf njnsn "idis 
 jb»mni '3n3 m cy vn ntybi 
 iniN ^31^ iTHB' nyB'31 nnoi'p 
 ns ''Kn vn tiiy n'n non3 b3 
 
 moTi 3>n3T m>nn "irxio n'jya'? ly* 'hk v>P"i iiy apjr na nnx an 'ok * 
 rx I'J'Ki l>oa 'an^ mvi tb if* i»o n» unisn 'ipn rva V"?"! "i*nn 'wtn 'v 
 ■jN loa Diaaai irmn 'jh ino Kbaioa ntd p -isoa aina piy 'anb mvi ^'} 
 •K3) ja pnv pT 'qk K'm nnrosa pry I'j i>k piann n'w-nnw noa Tipnn 
 nanK ay >noa ■?» n'jjm 'okb' nyiva yifT iniK'j "jip na ina'ttn nawn no 
 ba Tianu' yifin -mas 'jif -oa p yifi p yit-n ib maxi 'jip na nnif iv'jy'j 
 ona wnuif 'c 'awii' nv ''yatt" mn •?» vrmif noa vnabna i-by ibo obiyn 
 n3\^' '1N0 wan n'jna yptb -v ynKn p K'jni n3>v "^m "maja oki nju' '"yaw 
 ['K . J' naon] .-'ui njw niKo wan ibnn y>pT "jw '>aiyi 
 
 '7y«' n>aia Ni>a3 ny 'i3 D"ytti"i yn hz Tiav iiaran tiiDi yirin lu'y bn t 
 
 (njina muia) : r^nn ^vv 
 ('7) 2 
 
^B'\T 'D 
 
 'nf"ii OO'bfi 'O 13T 'VP 'PM Jlfip il?P '»PP 131P P3n3 ir3Di 
 
 :'3nP ]w 'io ifii' 
 
 iD»MD inn ba '^sk sbx p i3*s 
 
 'iKH ^y '♦DmDB' DtfD 'onan b 
 
 iKn ^v VDmK' DK'3 napn ^as 
 
 VDmi 'Nats' 'onnn ^y VDm la 
 
 ['n 'to] I VtJ'UD b ^y 
 
 WN n*^ *'nn3D nnx n»^ jins 
 inona cd: pns yiv nB'T wn'?' 
 
 pNB> 1DW nj?B'3 '>BK niiDHn 
 
 miDB'a n mo n nina t vrino 
 n»l?y vnuvj^ nbt^s i^o'? mno 
 li^NC 'a^ '»j>nn lay ''aitsn iiini 
 napni ne'a Kin *ui "no »d ynr 
 
 rtaiKif 'ona u" iniN pib n-a iD*33n m^ayj'? noian i<''*s'3 rniv^atf ''Bk 'in 
 nxn la^irn >iNn nx pi'? na nniv inx dvb nvibv': nbaix b"i nb^ba niyr -nvf'; 
 'K3B' '03 Kin njn 'vdw'j noiain 'jj? '3u> noi ,['i 'ny 'n tiT , Dif] : v'jisf xn 
 
 * em 
 
 : ('DT PJU'P 15133)— nrOTS"? bMo n*3i3i naiy [n nap nair] mo'jna 
 
 n n 
 
 : Dam pai ''a D*3ni Tna nawi paa 'st™ iiabna laipa naaa xia • 
 
 [naina nuna] 
 
 n 
 
 ■jNiir Ti*a napn on ira ma napn maa kV nxm Nia <i'j >aT iok t 
 
 I'jbpi nvaaip "Wi >nipina Dxa d'hwi anirya pia naaifa ibbpi o^nifT a<nwa 
 
 lana wai nwa ibio aivss nbw *nipin nxi nyi iDxan 'mpma onto nsiau-a 
 
 ibbpi may'? lyi raivn yaw dn n>ma nnaiva pia d'hivi D»iB'ya I'jbpi njioB'a 
 
 ['a . na t|T xina waa] : nsip rxi "'V v^"^" •«'' dx i^'^Tis "'nri onwa 
 
 (i6) 
 
p))>pp PJD PJi PfiiP 7j; PJDO ppipni 'PM 'p ^■')1P^^ln 
 
 'n nas3B> mpo ten fin m^"' 
 ■ jwrn Dim ^K 'n 'n D''Dn-i mo 
 msn njjn ran *3 'n t5n*i a^nai 
 . msn ns ntsv '3 'n ara^i . psa 
 nnnB's .'ui nnDs 'n ids'i 
 ]nn mo d^dsih pt? D*p»*Tsn 
 10K3B' mi?D !?33 D'Dm mo!? 
 «■? d^hSk in" ^1^ ^''^ ^''^^^ 
 
 ns D'n^s iWT»i n'nai ^!?pn 
 
 n: ns dti^k -i13t*i 'iji inna 
 ltt^• i!? natj n"i»3t no (t'>D i"!*) 
 
 'SDH dmn33 bni^n ds nm 
 N^i« TiuvTisn ns K*3» irsc 
 n^nn» nntj* ^na msn^i »E'ip3 
 nnsi 'nxn hv amn m»i iok 
 nninV nn ^non »nM 'tsK p 
 ntn» DNt5' nma n^nno m»B> 
 3it3!? ruB'»i imtj ^t33» niiK'ns 
 n*n» i*N asi vn» n3n3 ''ami 
 ^nD3 n3w ntn DjJon 101 h3D 
 »:3i n^ n"n ^bv2 nKE* ^3 
 
 nos 'IJI nj ns D»n!?s ni3tn (p) 
 
 u"? 's '3T 'S13] : n3»n3 I Dn!? *is ^aona ni ^Slots' •\ 
 
 riK n3t K^ 'nsi 
 
 nSpn 'OK (na inri) t3Don K^^sn 
 
 »m3tn nn^ i"? vh napn 'ok i] 
 ns^ni loy ts'^t!' '?3Si ib n^k 
 
 nn'j rsii'nb ns tnyn iwu' cj/i d-wd lairo ona naw Dvnxn dj; 'tpia * 
 
 J} 
 •wi'vvr ffhp nn)in "law onb jma D'ytt'i"? lan'ji anj;'? aiia nsw en's in^Hi mbir 
 
 ,[« na] : ^a^ inya 
 
 n»nif nV'ja n'^i 'va k'j ns'ii- nui k'j 'a>n3 m n'nw wnn 3» <m3T 'qk t 
 
 /I 
 DVB Dvu n'j Win a» iniN ba -ib 't '»n — ,['n 'loj : lovw 'vian in puvr 
 
 navff '"I msivn nxi n>nn nm nonan pt'j i*pipt vniv i>3a k'ji rrj k'j m-v 
 
 (•5) 
 
n»nnn wpaj xh ''DB>n 'ins n»by 
 
 [Na <>na 'nn ja] 5 rOT Dinn nw»i0 
 
 D';n ts!?i iriD nannn isyx bo 
 imaty 'JSD D<Jin 1"?1^;3 ,nuB> 
 
 Nn*! ainaE' sin Y-\»n bn pi 
 
 ^laono taW Jw nt ^D^^an 
 
 npoynts mB> nn»n vjb^ satj'aB' 
 
 'of" i2) pjp pp '^fl3D oip'p ia 
 
 1D3P -jip JIUP [IP) P3r3 )rfi 
 Pipiipp ]P 7P6 fD iiJ li 3D'[5 
 P'P'D I'mJi pji MDJ1 P3PP iD 
 3pJ PJ PDJJ PP DilP 13V Dpi 
 UltP li U'DIP P'PI P3r3 'pf> lip 
 
 '3 'fijD flip Dj nfiD:i on ov is 
 
 '6p ppi 'm ]D3P -jip 51U pT 
 1Pt1 , iv : ''PDA P'ijJ HT Wd 
 
 ^y bnon •rT'n n^c ^It idkd 
 
 p" K-ipan iriT lom pm- na pro 'i 'oni (x a>p D<nai) lanv 't lao nsa • 
 
 : (aa 'pirc) "dvi 'va 'awu ttb K-n 'imuD x'? yiN nx nb iidk din 
 t)vai "iifn n«na na aivv 'ja ibatt 'inn baxn p 'jy ('t yifw) a-na t 
 ib<SK Nam '«3i 'jy 'in 'na n't 'aon ina i'jni 'iai ibdn< D<n "an dji ''aicn 
 bbaa TO p ffx N'l B»an'j biei ('an 'x-iaa) lai , [« j< ]^mip] : D>aw d-jt 
 
 : '131 imaw Kbx vbdiko 
 
 Kyai Kate aiv inii' N"ip3 nabi a-ba Kin jw Kin kibp na ou-a u'^p'? if<T t 
 Kin 1V31P ni amaN 'an h'jh '*av nwb pans k'j Kin , 'lav nivaa poiy omaK 
 1'? 'ax itwx mif r\H 'jbu »3m jinai 'an'sa'? xvf Nini I'j naix -jk virayi 
 ann"? nawnu' 'jj/i a'jiya o-a* i-nna nNW 'jtais nnx rnwDB naa' T^n napn 
 iniK bw laiD VK1 I'Ja 'saa maai »ani wsbx ')iH nhtn 'nxii/ yn pnstn hn 
 bx-rc p na 'py 't ja myn it"i , [aa 'a 'an Vwna] : n>a xbx bia^'j w'Nn 
 ■jya] : jiy 'a'ja nj nx , nNira aiy tiKir lai'? (ja 'i 'ifNna) na in nNB»i 
 
 [omon 
 (■4) 
 
T 1B'\1 'D 
 
 1»Pi'1 TP3 T\30 Pf>. ])PP3 P3 'oft 'PP 53 -JPPfl'l pjpi pj? 
 
 peiii ^37^5 Pans 'of" oip'P isi 'oMp ipriM 'hidp jwm mnfio 
 
 ifiTM 'ni3 ''3)31 ''pB)i Vi31 PJ DJ1 • pIPlpi oilp -jipl Oicis 
 
 (') u!) '»'D1P 'p fiif" 'pfiM 'p ifi pj iipp'j 'ifip 'ina pfiT 
 
 pi ,nn n»s] : [on^nnVin ainan 
 
 fl!?K!?13{3n ny mso d'jw nioa is«s:t3 
 
 rip nc ^p mx j£2-iB nti Wi^ wini 
 
 2Dp IT no bs^^HD V irp V E^UK 
 
 3*Bp HD^ tap n^tfiriD nb nun 
 nnp ^w^ ;wi ^:t^' hind tyB* p rai 
 n^B'ino njB* t: inns n»m ms ns 
 
 JipPP) 7P1U PJ P'P ['3 'pfi] (7) 
 D'plilU? i3 113T IPlfil P3pp 'JPi 
 PP'JJ '3 PIP "lapPP ]P yfi'iiP 
 
 'nPii o»3i7i nnfi pop 'dpj 
 
 'l3ip 1P3 D'p'7iP J3 ]i n'PS'l 
 'pfiJD PIP l:p»P 1» 'SpfiilPD 
 
 'iJi Pi7)pi 'DPJ 'appp pf'iiP 
 1PPJ Bw ir> nam [nir'^N 'ai *P"i3] 
 
 no^ «n^ apn ♦as'n ei^s^ w natya 
 QiND nnn mw idIjb'j m 
 
 nac pn p nTi ra Mpti] 
 nsM nn de> nx 'bi»i i:pn ruB'a 
 
 DnB> wpn njc ny tsnn n:B»3 
 n'puB' 3in33 i3>xo s^ D»iE' KiDnn 
 
 id"? D*B>3S 'JB* pT D^JB-n IIT 103 
 
 nbj K^ ninantj' »3B0 na^i mi 
 ra iVi3 Dn»B' nn^inn pi )ib 
 D'E'JN "ixci nusn inx> ubij icn 
 jn nbinno »kxssd jn nhM^ 
 0^13 iCK nnnn isc »svkxd 
 13^ n^j s^ !?nDn ♦o^a nana 
 
 Tiaa " Winn msoinni 'en d313 tvi " nji wai nirn tj; m^rn pi p nbajsn 
 : 'nsnn msemn pi " , pa's iJW ann it |yn nswa mioB'OKa pp 
 (13) 
 
nt^'n 'D 
 
 •\^PV) ^1Sp '>no 'ip i» ippni P3rp ]ini Wpfip Sd 7)f» 7ifip 
 
 «n»Nn3 iVa ^b* vo^ Pi^oa onwiB'^!? 
 
 be Dn*D* *sn CK *3 Dn"n 
 vo» *snn no sin dji D'sitys-in 
 nxT m p DE' bas vns nay bts' 
 b>3K apvb 'i njB' ny nnn a'' 
 tw ny n*n dk* ^e' naj p iny 
 ntj DB> Stf ijn TT'Di Dpjj*S ci*:e' 
 niK^vin min- 'ion»i 'wc nutn bv 
 no mi twa «n'si3 si-ibtii 
 in: 'D*Dni 'nax nViob ru njE'a 
 na p 'nax iras n^n '?t yasin 
 
 131 .[I'Dnv 'd bv%'v^^m] ', [n3 nDB'3 
 px: m 'in ana 
 
 n3E's»nm^x»'?i3nneibNn3B' W 
 !?3 pnsn *p6tj'inD ns»D nljiaon 
 napni hinab hod noi vnuB' 
 injB' ruB* ap by tp): iiy Dnb rnon 
 nxD.iiDi vni 'KJB> ait^b pr lanb 
 nyaty cinb pnon niy njcy dnu'yi 
 13 inKi nbciDD be tibas *d* 
 ne buon *d ns on^by s^an 
 nbc'iriDi nje ris nbeiriD ns eBe 
 — . . : njc JD1 DIN nx eoe 
 uns Dmax nbiD ny biaoriD] 
 DijE* 3X"i D»iJ t^S'i 3N Dn»n e^-i 
 njB> nb p i:*aK 'i3s n^neai 
 in n»n nj nDe anip cje mey 
 nixisn b3 ia lae'rue njban 
 
 ['3 lop xnna xaa] : dw nx 'xi apj;* ''jti'ina 'xi db- dix 'xi ''jiMno * 
 ^lKh 'bwvm bvi mHi-ax >n« ibx ai 'nx D'n>n nyau* bi:' oa'o na t 
 "iiD napn on'bj; rti-v/v nyyth xt xiab mjynsn nx 'asyn D-p^is: bir 'Tscniv 
 ['a np 'innsD] : 'i3i niina nvpvtn aiyao nxvv nnn nn'nir '>b>x-i3 
 u-Tpn mi rain (a 33 man naooa) uxva nam , a I'j 5)t 'vt/ piaa t 
 naab in>x b^n '3>n >3 xnbn j/i- xjn 'lai 'iin> i3>i '>n3i we bv/ nan n-aa 
 : B-B'iaa tta- 'jaa n«xi bip na nrt<t* xj'inx tt»3>x "na bw 
 
 It n » „ 
 
 rb'vbiii " r'jj; i3>Din " pa'j Pif mra npxip ppa " VDnv i3D dbij ■1!^■x^ 5 
 
iB'\n 'D 
 
 13T1 .... ''PC n3JM • ''15DP qiU 7j;i DPT 7U1 P'P 7U> PPPa 
 
 ''P3 'DT rJ113 ij Dipfi II PD-)P3 
 ri'Dip '3 it 'DOi PDpiPD ]1Dfi1P 
 'pfiD PI3 Omf" P'PI U'DpPD 
 
 PJ5 ii pfiiJ '3 'i3i n';tp) J'6iP 
 '1J1 pj 'niip pif" 'rii jfia iipd 
 
 flip fiP7ipp -'53 DT3t? 1320 ipfi 
 3D'1 'P ripP3 Jl 'DT DTPD DUBP 
 
 vnniini idb '3id' -ji 3P2D ipfi 
 
 D'31DP1 O'JIPD VP Wd Pnip p73 
 •\\> DTP 'l31 "DCnj -jfi'P DlPi 
 P3nfi p73 VP17jini 3ipU' '310* 
 DippP 'JPi D'31DP DPD 'Pi 
 PXD3 fiilW Prfi ]31 DP3 I'lfipi 
 
 7'iip 'iiip P3 7U1 D7fiPD pnn 
 
 iST 'l31 13 -jnfip pji '3051 'Jlip 
 D7(i ilP? ]'3 piPiO P'hlVh 
 10 P1333 n3131 ilP3 DPOPn 
 
 I'lop pfiinopi r'iji)5p pfi fiiipo 
 31' ; P'JaiPp iuiji rnniP pf" 
 
 [.rnin> 
 
 Iti'P n*3IP) i'^IP OD ]3 OJ 
 n'3IP DO '3 fi3pi 'VI 65 1P3D3 
 PP3PP 11^163 1)503 IPiM P3pP 
 P3pp T3IPD ]1'31 0P13f'P 'Jfi 
 fii ]fi3 '3^1 1P30 13 OJ T3IP ir>D 
 ''3ir3PD pT 1J503 P3pP 1T3tP 
 ij'i)5 W PI1 P3 Jo I'iU DHPPP 
 D'T3I)5 D'31P3P03 D'p'7i nfiD3 
 DTPD 6i DJ1 DP3D3 nPP'D DJ'iJJ 
 
 io ''pniip 'p':;d ipv^o 'zn 
 
 PPS pop D'31U D'DUP D'p'7i 
 'iPipp itoP IPI' jfiS PI PTP 
 •Dli P*S tiV D31 D'p'7i nStlPD 
 D'OUP ''PI7S1P 'p'JJD jfiSH 7H5Ji 
 ''PI7J1P 'p'W IPfiJ fifO D'31U 
 'p'DBPD pT DPP pnilP? DP 
 Ofil pnilP D'fiipj ]3 OJ D'3115P 
 O'DBPP T3tpi ]fi3 D'7pPD 'JPP 
 DPP pnilPP T3tP0 07ip 0*3113 
 
 'niipp T3IP pp7ipp pDnp3 np 
 
 D'3113 D'DUPP ''3IPD '7ip DPP 
 
 (ir) 
 
isr^n 'D 
 
 IV D7fip ''P3 pfij ^Df" ODS ia inwn Pi'i ''WOfil DV 
 
 p'7i D'f" pj pj rniin pifi 
 
 bo DlDi 'ifiT 'U1 P'P D'Jir 
 
 Pni fi7p lifip rifi-)pn3 locii 
 pj io rniipp jfis TsiPi ^Ip 
 7iiM 'P7ipp p|3^P3 'tjjpo ^pfl 
 
 ppi 711)1 'ui DP nfil DD p6 pj 
 p'7i D'6 PJ3 D"p1 P17ilP3 i'PPP 
 
 'viw pbfi -)vnb p'i P1P7 'ui 
 ri'Dipp pr)i p>Pi 'ui DPI OD p> 
 
 T)17iin pifi il 'D") DTP [pi6p] 
 1P3D3 ^P'P n'3IP1 i'6lP 'ui PJ 
 iC DP'PnSvP ^p'DD •]7)7J fi7 
 ]"7JJ Dipfi D'31U D'DDW D'p'7i 
 'Pl> '3 UTI'Dlpi Pinfi PPiu W 
 
 '121 n'3!Pi i'fiip jiDfi^p fnp 
 
 PmP3 ITOIP D'PP? PP3 np pop 
 pni 71II1 1P3D3 T3IP fiil PP7ipp 
 
 nsuPD D'p'7J P?i3 nfiDri pj pjpdj 
 
 '3 qfi DP3D3 nP'P fiil P11P3 
 fiTI PD'7P3 Dp-73fi3 0:1 U'iPD 
 P'P DP^3(^1 DP^3f'P 'j6 PP3)5P 
 5l 'DT DTPD 'Ul il72 'ui P'P' 
 
 inn DH'^y pip anpn n"? in 
 1»K3 nj)n HETD ^3N 1^ ntj-y 
 *1J^ ^niN ncysi napn i!? nnstj'a 
 ^»nnni laa injci "npnj sS "pnj 
 nanB' n* nam ^3j; t '1J1 hbsinrh 
 
 vnnbin inn )n NVD ra N'XinCJ' 
 nn^in nba 'vtf -ns n^aiun vifi>ai 
 
 D"n yv pnx na inn m 
 nisD p-nx "pis' vnn*a p no 
 pi ['■? '19 I'i] J D^aiD cii'vei 
 jD p!?nDD 'nsriB' nyB-n n"iDa 
 naiDY iv»D Nin '<n s'?3 d^ivn 
 ''3BD nan nns no^ napn h« 
 i? E''' ntn a^iV3 ''is moyn n^e' 
 VBai i*jsS noiN '*J3n to na^ na 
 napn bx ^mavnc na nt ♦« 
 yn p'''T:i na na ainaB* minn 
 na «"?« 101N irs D*33 D"n 
 i^N DiK ^c vnnbin pi pnv 
 
 n'?S 'DIN Nin pi DUIDH VE-VD 
 
 ! ci*Dn p'<'T!i tJ'»N na m nn^in 
 
 (10) 
 
''tf3^6 T))' U71U 'dJ?1 •pf'? 'JP iU lilPM 15775 D'f" ISiM 
 
 Dn^^y ^^snnS DB'n »3ab noiy 
 jnn yonh \2'\p an-hv anpnb ik 
 hi> lE^Bj niDobi D^iyn p pis 
 ny wm HE'D nB'VB' ids ijsv 
 Kin VaK KJ »3nD j*n dki 'okc 
 n!?xni VDiv ^stj* «■?« p nw »h 
 airiDn 'dsb* inin una p^i lovy 
 iKipj ^i3Dn •» 'h riKt nj ♦» '3 
 m »D 'DK nD"?i nj 'o n^i 
 n3D ■inc »sbi IDES' hv isnpjK* 
 t)^Bnn N^c inN D'?iyn nnnB>n 
 
 non nain nob pnv 'm bens 
 eimoa nnsitD nn^nB' j" bt? nunb 
 NbtJ* fini3 nnn noipoa j'Din btJ* 
 'T 'DS einij nnn rs noipon 
 nann nob B"p!? er>-n bmi n»j>b'ik 
 nn'nE> lit:"ba b^ n'nibxb non 
 nnn 'Dipoa 'sutan nipoa nmio 
 
 •n<i , ay : DDlin D1pD3 8501 finU 
 unjN nv n>n3 o D'ysn Kmp"; pvn'j m 
 nbixn D>sycn •nis' 'jy d'odibs isyo ^lt 
 ytySo 103 niDi PTO D*-iaT K'an'j 
 D'On "IDK Kb yao -aK 'n"5 nion 
 
 wnn nvD n''n D''Dn sbx Kin 
 
 ntrtpiw jnn rnott" nmn"? >3B'j na iiya ba rp D'fTjx noN'i a'nana • 
 ini DH'by yi yiart vsaHi la nban nira nyi wsjob' >s'7 niva 'ja rp 
 ni'ian 'sb TirnoB' virt nv« Kin luif Kim ^vTf} dv vp 'oKia 'lai yp 
 nwy'j k'7k 13>k iniKni in>'?anif ipin Kin n>'7an 'ja'ji inn dhik n'saoi 
 
 nuaipn iv nil Djiy Tainbi lana mK nuy'j ^o^y Kini n'bai rrban 
 
 Koinn 'iKi n<n inn «B'5i xuinn bv in bKW ly'^an nn Kian mKnu" 'Bb '<yTi>'j 
 IBina vja"? nxy nn'? nini mj udo m' >n'5a') maiffno airin oiyni iTa iDonb 
 nvn aiBpnn nn dipbji dbu iBia vn^iv I'sya 'uaip rss'j ianp>iv msn ibxj'ir 
 QiK luia WvT' Kb^ i<:ya nuanpn iiraa nyaifb '7aK>u>i niin iiraii lyairnb 
 OIK iriKi i>nanK <5ki maaa >3'ya rr\p- iifKo noxa ni nnn nr n'n'B' I'sya 
 [■nan 'iv] : vnnn v^i -inx dik ib inij ii^a i'j nn"? nuaip I'Kwa >a innn 
 
 (9) 
 
1E'\1 'D 
 
 ''21 nvpp DPP ip'p'i • p3n? Jjjp 'nn3'> 'i3m, 
 
 pns n^n vnnni idn hdi idis 
 5nt3'l?a '?»' n»ni^vV Iptyo hdsi hdd 
 
 hTiSl Ta)i2 nSpID (IIDOnElN Van) 
 
 n»ni nnipn do naa) nna nraiDi 
 n<nb pn nn»n i!?»n eiiij nnn 
 : 13NU cnap!? )>in -iaa) nnapn 
 
 [('■? 'fnaia )n)io"DN"n'ip'7» 'd] 
 
 nxvDi (nns -133) niitJ'KT n*an 
 
 HKVDI n»E'*bB' pi n*3t5' 131 j'oin 
 DDip n»V p!3N tDDip IM) "DDID 
 
 T331) n»3D 3D ton n»N 'in^ ^e^< (sin 
 
 ntj'D ^s^.nnn n*n iW pnv n»n 
 n'om "1 pns n»n sb ^kidb'i 
 
 hiivn p] : "(V imnsD) DDin i" " id3 " nrrni Y'nnn n3"i " • 
 
 [dw] : v'onn"? 3np mm DDip kw Knvp )v "j3 ''a t 
 
 [njina mano] 'is n>n i'jn pnit n<n ■iid'j'j >dd ib n'n K'Jt^' t 
 
 ['3 3D nsir] iiis'-bs m 'jKiiaif -\nK min< 3i 'nx iniyo' d<3oiv n'wici 9 
 
 'tJ"ip mi3Q-i3o nn B'TSi PPPlPf"? fipDP 6PDi3 Jli:"ip sna 'u'li 
 
 : ippip ]nipD niP 
 
 nj nn^in n^K [npj im™D3 vt«ta 
 nnna n^i vniina pni» 'n 'dk 
 vnnna idn ^ph cm 'nnx 
 
 P'P D'p'7i 1)73 P'P lifiD d'3 
 )lDi 'fiiji ''D117D D') inV p'7i 
 6lPD UDPP 'Pi 'J'W 113JP1 , 'DT 
 
 DN1 ,[13131] DP? rni73 p'7i n3i 
 
 l8) 
 
1 *iB'»n 'D 
 
 n'pp 'n'iv n3JM P3PP ri3'3D 'nwu iDf> ni)5P3i ri'P is 'p 
 
 "3 K"n ■P'}-] i aVSI ^K*3T m JJIltD 
 tl'nnna nw in -njn ,[-i*3aK '110 JO 
 
 pnv rvn vnnnn idik min» 'n 
 n*n sV ^NiDB'i HE'D nnna xn 
 mn»«;^ rnnv n^dd pica ipnv 
 
 '7K BT nN n'jii'3 -nffi .["^ rvms la] 
 
 mnK M np3 IPS 'jaK '73 aim "bin 
 
 piDsn "m d'»ya nt^ anaa no^ 
 na-SB' DTK ya ntj'i^K^ nnx nits' 
 iinan "pish tnm^ij; 'J jn»^» 
 
 Tyn DK Kin u'^m n: nj 'am lana b"-)* na xirai ppri poa '•'mj ''tisra 
 
 '-'7 i-iDu nm Kainn inav -nx Kbian ino'j ><"pi ''''' wb ion mm inoana 
 '•■j rioN nbtt'inn nou' 'va" >f"nro xiaa Ninm n>n'a p KnispiiS) '"ii^a )k 
 
 : KmaniB Noiiva Kiaa Kinm n>iT3B 
 Kin <3 nsKi iHKa p>BD» n*m inx piDSa nirh'tt' ra , ana "(ya p '»> 'ini * 
 
 [>si* bibaa 'd] : inK piDsa nifan btnw pi 'pn 'ivba mny tit 
 n>a I'ja nKi btni iaw>a wkii iim uaina inKii laiiya o'^iy nKi m t 
 ::aim ura j<ia nKi avK ^r n>a I'jaa >i3a wkii iim ain inNii iwk-i 
 nnaa n<'5i: on-iaK 'in naiol : xairon irnoa wnaa na laiu^a inKii iin 
 
 [omaK 
 D^a* i-iKnu; oyuni D'ai iiirV rnnna ,n3i33K apji' 'in naia na p>n»3i t 
 n'nir ijii nbuiina hv nn nyp n>n Kin nam pns n>n o'^aai nain nnn nKii 
 
 [nnatr ispb] : ivin o'jiy hkib' 'S'? vnnna laKj ik nw m la i3>aN nmax 
 
 ('ua'? I'v Tu; i"jn) 
 nn^avn j/iv n'n k^bi nswKin ni'jnj manon "3iy n3'5 ikv83u? K3ii3n § 
 vn 'rai bKiowi n-'ji; 'abann kV »3wm ro n'^nnn D>n'7Kn hk pt n"pa nwMn 
 
 [Dn-iaK n>na] : nt nan 
 [c\i'] : 'HK rv i'7 iT'u' IK nma n'yv -a Kin < 
 (7) 
 
12J'\T 'D 
 
 PPP OlJlM W if" '5l3 ifilJM 7P' '76p •« i3 ii3pn'i. p) 
 ilp3 'rif> PJ lU'l "UPifi P1J5J ppil PJHP ifi -jPU fil3Jl «J 
 
 njifini 'P3 '3ii3 'rTOP onfi Wo 'p-ifi nnfi-i pspp p ii7j 
 
 7')5D?il 7'P3Pi rfilP PUIP rf" '3Jl3 Ju 'p fi3M flip W 
 'nCH PI 'r3D fiJ PPil 'D'ifi 'D'737 Wp "'^76? 'JP Jj?J3 03^6 
 
 pf" 'i6 n37Pi ifii3ri 7nipi 'p D:i 'nfi dd lof" pjd pfipi 
 
 ')'3 D3i I'ifi' fiil '3'5fi DPD' W 'p Oi '3DPJ PJ?7P PIP n37P 
 
 P3r)p rfi -71301 '7fip 'J3 bo 1DV1 • 'I'P '^^373 ip'iin Wi pip 
 (-') piD'1 • 'p'ijj 'cap rf" ii3pi lia' fii '3 'djp 'jpp '3ip3 ^"13! 
 
 ropn ei»p*n nann ns iisn^ icfpa 
 
 [no BipV] Dtr w njm ,[io2n 'nia] 
 
 '»nN VDij [m] n»n nicj' ap ba 
 
 'nSD *^ 'ON 13 ^N 1*13 
 
 b]} N'?no *n*o Kim 'o^vt 
 n"? 'bno »ns TN !'"'»« '*3'?y 
 'naj Ninm hti^i bv nbti ^nx 
 'JIN N^ sn !?K nbB'ino noE* tra 
 t'N-QJ sinm n^nn ^y n'?n '^ud 
 
 nK riB'iy napnc raoi D^iitt'Nnn 
 Nvo nil D'jnnxn niDta o^JiB'snn 
 nisra ni3r it'si « 'j^ya in 
 nx (13 f|i) i"3 '33 131 pv ; vnn^in 
 nB'DE> nbpn 'as nqs -13 N3*:n 
 nt DJE'3 'Njc woo nioj;'? Tny 
 n'-jacin Nin im n^jiE'im ntj-o 
 
 ('3 abp 6)1) r'jina Nn*Ki pv i [m 
 
 Nin DJB'3 t'30 minn jo nco 
 -: nB'3 
 
 '*D 'Nia] 'siyDU' DipVa n331 (3) 
 
 ■mi v/tw nn ni iflvo nn d'i^'jki o'^iyn ni 'p tv , nbinp ^^'^^I:3 »<^'N^3 ' 
 n-'jj; njai napn c>3'jt3ri 'sba n'jo ni nmN aaci 'no i'jd n>'?»( Nai '^laon 
 
 (6) 
 
ity'n 'D 
 
 
 iDK JK33 nam njK' oncy dhe' 
 «j'D »3ts'^ ton niB* 'ntt^i 'p 
 D'TBTJi pn n'ts'^nn nsD n^'c^on 
 
 riKO KinK' Tny^ trjiy lot i3"m 
 
 Dniw KinE> vtyay Jirun E'jiy pn 
 
 rts'aj; i!?s3 nny on^ aitynxi 
 
 [in sxo ni3D] : n^u 
 
 ('3 13 t\i , na nu-nB , 'Nia iid) xm 
 
 '3 'nom »3 8jn3 na k3k ns 
 »b» * Nnonx jn kso mi D^n'ro 
 riME' s^ ana •vne^iz' m i^»bn 
 
 hbd'j Da pi ,ii : jn SSOB* N^K *S13 
 
 napntj' u^xo \m'<o "\ idk (ki"3 'a) 
 
 ph i3^na D»»nn yjj ^tiK 11 
 'E3D03 "IS Sb* vn niy'E' t3i noE' 
 n^yo ^E? Ti nnni nion ny pn 
 n^t^on may ins onsn ns ts'wy^ 
 i*ny^ 1D3 msn "n 'je* »o* 'sdd 
 ^tmi 'oy '0' yvn 'o'3 ':t5> si^ 
 'Di'?3 njty pn sine D"nn yy »o*3 
 '3 'K3 pbi v»n ♦JB' 'D* vn» pn 
 nie> 'p p niD» n3B> T? p -lyan 
 '"nn'B* nTayi Q•'m^'sb *int n^n* 
 Tin i»SB' ntn jota nnyi nn»D na 
 1D3 njty 'p ^y -inv nvnl? msn 
 
 napnEJ* i3»xo mas 't idn m 
 ''jityKin niata D'annx^ ne-iy 
 "ijnnsn niata '♦iityxn^ ]■<»& pjisi 
 nt'Kai 'n 'rya tn kxo mi ':b' 
 'nbin rha '3^ vnn^in 'lata mat 
 
 n'B-fnaa pi — ,[n"no] : m n 
 
 hji Vi-wv >3 "no™ 10K i>K nvii imtt inpnsta via"? in kvd m dk Nnnnn * 
 KVWf Hbx m ^v D3 "nana noi'73 roi biy vi ni3>nD vn-n "nnjfa 'wnaai d'js 
 vatrv "jjf Dipo in n'^ya '5]; nirn in binuB' nnan inn mwn d'js'j vott'o in 
 
 [njina nisnno] : ^vrfi i3'N\f >s 'yit nx 
 (5) 
 
na'\n 'd 
 
 Wl DPP ''B'P i23 1371 03DP Dl* 01' 07fi •« if" 'p '137 
 
 nhpn ;»Ni 'p n^cDn dntw pi 
 ainac Tnj;^ pi DnEfy iv ^ivo 
 
 p lyin »3 ainstj* Nini 'p ny 
 jiB'^ nji 'D1J1 niD» njc 'p 
 cin^ij Dvn iVsa noi'ja vd* vni 
 Kin DJB'a njjuo Ditfa cj'Btani 
 TJO pi HE'D JS3 tmj ■lE'a 
 
 n*n i6^ E'-noa iidki , vnijc 
 ■ia a»na nntj' ^xjh^ 'ist m 
 niata 1?is:e' s^n b^jtb'j; 'a »nom 
 i'jn'5 i"y) "iJao risv!? TnjjE' ntJ'D 
 — :DJB'aT»TinTi (iiiit'.d 
 
 Bsav b vannai iWi o'ob' 'n 
 ncjjo ^33 n^arriB' *b ^5? ^is 
 jsa hid!? n'tB'tf ti^^ "'^^'^^ 
 
 nana noNB' inn va nna n!?n 
 ninai tian n^atni -itJ'W b^de' 'n 
 
 »nn »a n»nai 'o.nai eiiya "nsn 
 '^aE'Dj am b^^n 'in ia 'nn3E> 
 nns mb niisnni nt5>ain nnx 
 N^ vax BB'a '*B *nDpni b:x!>n 
 n'n* t6 nDt5V.iin» mrj» iin» 
 Bnxn Bj? nanca 'Sat^n *nn 
 ipDj? ps »nin <a B!?iy!? my 
 int Dnnns tb'dj tjuni niisna 
 "h nsnji nB'3 Kin BiK'a nD^«J' 
 n!?iynB' *3Bd *a nrn nsDan Dyoa 
 (iiiD>D noob rv) xna sna: nrn 
 lab B^iy bz> iBVpa nsin 'ini 
 KinB* natJ' BnE'vi nK» Bn^ j^non 
 B"nn yy ^^no ^b* B'jcn n^tfon 
 
 ■na "pT i3»nian icnn Bsnana 1] 
 ^oy «^a tSB'Bn nnn ^yi ,Bsna 
 nvnisn ^aa niK 13^ t^^ts' "V^^'i 
 yin VB ns na j'lap^ ans nnos* k^e* 
 nna mDis!? ^ia< anse' sn niso 
 ^^a vnBB'i VB nx»Bp sbi vb 
 'in nna t^npn na Scy bib* x^ai 
 ny*jn ^oj> n^i id^W tik Nia 
 nana nDwc vb nna «•?« 
 
 (4) 
 
-)B'\"T 'D 
 
 ia pf> piDinm pj n37'i ■'? ipf> oipr f>ii os'ij; 'n37 
 
 ncfi t5'p5fip if> 3iDn pnpi 
 
 ni3JJ3 173i D7fip P)-) p") PJW 
 *0D3 076pD TOM 7iri DPPP PI 
 
 pij' ^Dfis 1PPM p:? 71? vy fiipi 
 
 "na 'in «-iani p'V : tPCwi MDUP 
 
 annn p^mai p»n ^i^3 '*di (Vb 
 eiwn ]31 p»n snp^ mij Nnpa 
 
 irbcn rajn K'ne* 'nn ainsn 
 'ns3 p'Ji nB*);* xb »nnD 'nnjc 
 
 nN3i nnn inis!? »int w^sb' ♦s^ 
 msn DitJ* "Wi 'in dje'i nyian 
 {"V conn nts'a !?33 ■nj'a sin 
 
 h'>'\2 chvb »onp pin kcu kit 
 N3nN N^co pnnawi Nits'a )ijkt 
 DN j*:^ jnB'yi HND |in^ n3»n» 
 
 pWBn ni 'on DJin nam , a'V : }13in' 
 inn pipn xbi oiain iwbia mxsn "B3 
 «nipn ■'J' iw 'Xi , Nipan pa-'? 
 D' in* N^ j;"aNin nai rrno'? 
 131P 3D') 1P3 filPO S^)f> 
 7JJP1 ]7J3 pni fjUP '3 PJ7J bfi 
 
 D-71D in* p'p' pT 'po pnsr'f" 
 
 ifi'D D'PdS pJjJ' Ofi 1P3 ^pf' 
 f>DJ 1P))331 ]'r>P 'PJP filPO 
 1)13 )JpDPD fi"') DOPf" 0'3-)) 
 '3 I '7 nup fi)p) OPiJp 3I5') 
 
 ]"'DP •DiC5'3 : q)a3 )"7 pnp 
 
 7PU' M IPIJI) p'p'1 P33D ir!3 
 
 >VvoKn "jiaa xini -iiTsn rhnn kw naainn tiic rum e|iDi nbnn n'? u" 
 iii'io -iDH'T voiK T01' K'nn rwn np m'bn nva >3 Tatnuf nyn Kim 'n'^'aw 
 niTB n'jnn Nini ■nnx'? aw«i ina ion* nNbni naun n»n p '«3 'lai my 
 
 {tpi- 'jriNO] : ma ni nwD>n 
 nwiann nniy o-Vynan instj'ira mnn> n>inn ^a yaion naana -ixann f 
 invriio HT IBM n-n" iDBnm nwa'm nia>i!nn anir '>byB3n nina'? mi^npni 
 
 rD"n iipo):] : o-byiB"? '•'jysjrr 
 (3) 
 
nB'^n 'D 
 
 10f> PVIOn 'jfi DJ 'WDl O'OIO D3'3n7 pf" DP3IB1 '5fi UIDfl 
 
 076i fp ]njD ''Pn6 DJ^npp 
 
 131D' Ofil 01' 0'B3-)f> 71JJ DUU3 
 
 i6i iniP'1 U1D' fii ofii iuip' 
 
 |3 Pi 'P'l toPPP W 13i D'Dn 
 D7p1)5 I'fi '3 PiD Ulfill DJ5P 
 
 rp'1 31P3 PJP1 — ,P^1P3 ipifipi 
 J6 'p ^!36') npfii ]^P3 pon 
 
 '3 D7J UPJfil -ji^^P ]i_ -[b Olfi 
 OW }3 ppV P'PD IV PIP rp fii 
 
 ,3"j; : 1P1P3 D'3^1 POD D'DiOl 
 
 VO* Vni niN>aa i"o3iinn 3"3i 
 Ofi PJD 3"p jPf li »3pfi 'IDl 
 ifii Ofil oilW OPlfi '"pf> 131D' 
 
 jnM t3Dipn»i nynn* k"? noi!?3 
 •*mp3 '31X11 »K'£33i »nn an'i 
 inis^ 101^3 obiy^ msn !?'3b>3 
 ms b ^tj* D'JB> f\bn one d'J3* 
 
 -i-iph ■>'\in ta"?! D^ntJ'i nanon 
 n^'n vn» k"?i hjb' 'p!? ntn'B> DiTd* 
 : ■JB' 'ncyvi 'NO '»' vm inti D'anx 
 
 PID onPlf" D' y"«nn ana nan ,'3"3v 
 ]3 nPI' UfiiP Df>1 07fip is 3ip 
 ■737' 3nP bo pT UUP ufiiP 
 P'P DD POP '3 npfi PI ]'f>1 
 
 rp np6 nni7P i3i nifip dd 
 
 ''ODP npp oip 'P'31 ni3T D'iD 
 if" D'U3D DI'P 7U 717 'lP'P.1 
 
 □-o' iiin'j D?1JJ^ mun 'j'awa *':j; <nn a-i^i Djnn> xHi 'w\ ana njni • 
 »mna ni ina n'n' Kb am'; dni n*nwn'? dx >aipa pu >nn n:n 
 
 : D*o> tiin'j imba d'jw'j 
 >a nio nxiji • nw 'nwyi hnd vd« vni aina p nnn >a iiapa '"a t 
 
 j; fl /; fl J7 
 
 m'n'j >1NT n'n ini T\n nb^' ^P cv pn n:m nsV pn naiyn nsif ip rnnn 
 pn roB" Tip mv '--wv nn vpn fT^nn -a mma iniNoi mpw j-k >a nt ■?]; 
 
'N nyiDii' 
 
 JO 
 
 'J3 is if" ihp> n37 nipW piDir55 i^i w if> 'o ^jj^m (*<) 
 o3'D»)5 rf" mo^ owd D3'3n7)5 i3iD 'p inf" p3 iipfii 07fip 
 
 •3 P'pn Wl pfiS D3i niDJji 137 "JDfi PDOP iu 'p 0W1 
 31D of" WpiD nf"J51 DHDP 7B1P Dii IPU '«P 'p "i^f' P3 
 
 PJD 'p fiif" W'fi il3)5P 71) HP' 
 133 P1in3 imfiPI 07piJ5 I'fi 
 071p PJD '3 PHtJ PI'tJP Pfi'P 
 17P3 U'iP )31 ri7iin PJ 7'ilPD 
 lana 'xp tidnb' nm .V'sy : * oilU 
 
 'Ml til* »h 'n IDK^I TDSB' inti 
 
 Tiwaa "iB'N 'a "na 'in ana pi (fi) 
 nntfyi HNO VO* Vni nimn by 
 
 *as Dn^ i*is« nt *3Bdi loi^a n:^ 
 niE'^B' rut5' oncvi nso dh!? wpsi 
 naiBTin dntin dj^k dni nnits'na 
 3"p 71? »"«'TBT ,'5"av !^nD3 nas* 
 
 DID' f>i Ofil 'Pfi Dpi -J'lfi^ PiD 
 7ii:DP n"6l il3U DP'ijJ 6'3f> 
 
 
(T'' V'3 avK) 13 S^toK'J ")3f f&Jy ntt 
 
"im yoiz; 
 
 xini 
 
 
 riND 
 
 
 pDNJS: 'n 's 
 
 (nosnn u'-no'j iv/x main n'aa lanisn niNxina) 
 
"im Y^^