CORNELL UNIVERSITY LIBRARY Cornell University Library PS 1679.F55SS 1889a The shanty boy." or, Life in a lumber c 3 1924 021 982 818 Cornell University Library The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924021982818 a THE SHANTY BOY," OR LIFE IN A LUMBER CAMP. BEING PICTURES OE THE PINE WOODS In Discriptions, Tales, Songs and Adventures in the Lumbering Shanties of Michigan and Wisconsin. BY JOHN W. FITZMAUR1CE. CHEBOYGAN, MICH., DEMOCRAT STEAM PRINT. 1889. t,U\ Entered according to Act of Congress By J. W. FITZMAUBICM, With the State Librarian, Washington,!). C, November IS, 1888. FACSIMILE REPRINT Published at Central Michigan University by the University Press from the original in the Clarke Historical Library, Mount Pleasant. ONE THOUSAND COPIES PRINTED. PREFACE. I have prepared this little work with two specific purposes in view, viz.: to tell the story of the lumber woods where it is least known, and to instruct and amuse the class of men I have measurably striven to represent on these pages. Nearly every phase of labor has been written, sung and told, save the labor of the pine woods. Here I have found a field totally unpreempted, and have endeavored to so present this life, as to show how much could be done by a more versatile writer. Much of the matter in these pages has formed my editorial con- tributions to the columns of the Timberman, of Chicago, and all is taken directly from shanty life as I beheld it. I gratefully dedicate the work to the men I have received so much kindness from — the Shanty Boys. The Authob. THE SHANTY BOY OR LIFE IN A LUMBER CAMP. CHAPTER I. Tells how I Found my way to the Woods — The General Outlines of the Shanty Boy — Lumbering in Michigan — How the Battle of the Saw-Log is Fought—Miscellaneous Descriptive Matter. "Throw physic to the dogs, I'll none of it." "Yes, you are rather run down for a fact." "You are right Doctor, but what is the reason?" "Simply too much office work, sir." "Well, what am I to do?" "Try something else or you are a dead man inside of a year." "What else can I do Doc? I have to work for a living and my work is in a newspaper office." "Do? Why, there's any quantity of things you can do be- sides dying. How heavy are you?" "About 140 pounds I think." "Well, try a winter in the woods and you will come out forty pounds heavier in the spring." 6 THE SHANTY BO T, "But what can I do there? I never was in the woods in my life, and know nothing about the work there." "I'll tell you what I'll do with you. You know I am running a hospital for the men in the woods? I'll pay you sixty dol- lars per month and expenses, to visit the lumber camps and sell tickets for me. What do you say Fitz?" "I'll try it for a while Doc, but I fear you have made a rash bargain." "I'll risk it old boy, when can you start?" "Well, if I am going, the sooner the better." "That's the idea, but you'll want a woods rig. Come with me and we'll soon make a "shanty boy" of you, and you can take the train north to-morrow morning." "All right Doctor, I'm your man." The above conversation took place on the steps of the B house, in a certain Michigan town, in the fall of 1880. The parties in the dialogue were Dr. H , a man of considerable professional skill, brim full of business, and myself. Of the latter individual, who will accompany the reader through these pages, it need only be said that a long term of rather close confinement. in an office, as a portion of the editorial staff of a daily paper, had resulted in the general prostration of a hith- erto healthy system, for the treatment of which I had con- sulted Dr. H , with the above result. Having intelligence enough to believe what the physician advised, I at once con- sented to take up what was to be to me an entirely new line of living and acting, by becoming his representative among the men working in the lumber camps, in the capacity of what is known as an "Hospital Agent." As I shall have occasion to more fully delineate and describe the origin and value of lumber- men's hospitals further on, I will but state that the morning following the above conversation beheld me boarding a train on the Michigan Central Bailway, bound north, as one in a crowded train of cars filled with men for the lumber woods. Everything was new to me, and while my literary work on a newspaper, located in a leading lumber town, had long pre- viously taught me the theory of life in the woods, and even a OB, LIFE IN A LUMBER CAMP. 7 little of the practical, through frequent association with woods- men when in the discharge of my reportorial duties, still I had never before felt called upon to term myself one of the "red sashed brigade." But such was now the case with me, to all outward appearances at least. I was dressed for the part, and my "make up" consisted of good, warm woolen pants, known as "Canadian gray," blue woolen shirt, German socks, walking rubbers strapped about the ancle, French head covering of the variegated night cap persuasion, and a heavy overcoat. Added to this was the inevitable "red sash," emblem of the woods, and badge of the "shanty boy." As the war upon king pine would be fearfully void, without the accessories of the great American god, I was plentifully supplied with Nimrod plug tobacco, and a brier root pipe. The simple statement that the car was full would but faintly convey a complete sense of the responsibility resting upon Conductor John Sugars. It was "full" in every form of the word. The seats intended for two held three and four. The aisles were jammed with heaving, surging, roaring, swearing, laughing humanity, out of nearly every kindred, nation, people and tongue. All were "full," and every man had a bottle. It was the last "drunk" of the season and it was a bouncer. The men were bound for the woods and a long season of hard labor was before them. This was simply a good bye to civilization, and considerable excuse could be had for. a condition of exhil- eration which was the cut-off for long days to come. The "shanty boy" has been seen at his worst by those who have endeavored to describe him. Usually he is made the hero of some town or city escapade, in which he is caused to figure as the drunken, fighting bum. Such, however, is a very wrong estimate of a character abounding with indications of the best phases in our human nature, although frequently exhibited in a crude form. And right here I want to record the fact — gathered from the experience of years of personal association with this class of our population — that if I wanted a truly sin- cere friend, one who would stand by me with money and per- sonal assistance through thick and thin, when in trouble, I 8 THE SHANTY BOY, would turn to the "shanty boy," clothed in his "Mackinaws," in preference to the sleek, smooth-speaking scion of the city, clad in broadcloth, occupying a place in refined society and a cushioned pew in some fashionable church. I have tried both, and proved which is the true gold. Accordingly, were I to here labor in striving to enumerate my first impressions of the "shanty boy," as received from the observation of that crowded car filled with drunken, swearing, sweltering humanity, I could easily place myself in the list of those who only know the woodsman — as they know the "cow- boy" or the army scout — simply as a low, depraved drunken blackguard. Be it my labor in these pages to strive to show the better side of the men forming the great pioneer army in the march of civilization. But to resume. The picture presented in that train load of men going to the woods, was a laughably strange combination of the drunkenly sublime and ridiculous. The combination was made up of Americans, French, Germans, Swedes, Irish, English, Poles and Indians. All were more or less filled with "budge," and all were hilariously noisy. Every man was using his mother tongue in snatches of song, joke and wild argument. Every one was gloriously happy, and the bottle passed from hand to hand and mouth to mouth with wonderous rapidity. As fast as one bottle was emptied, through the window it went, and another took its place. I since learned that the gathering of bottles along the railroad track is no small means of a livelihood for the lumbering towns small boy. The reek of tobacco smoke filled the car, and the roar of lewd song and vile words in almost every known language, formed an invisible atmosphere, in full keeping with the surroundings, amid which John Sugars, the conductor, calmly made his way, in the col- lection of fares, a work of no little magnitude amid such a pandemonium. It is needless for me to waste time in describing a drunken carousal. The intention of this book is to present the true aspects of life in the woods, which certainly does not consist in the expenditure of labor as above expressed. I quickly found OB, LIFE IN A LUMBER CAMP. myself fully recognized as a member of the guild, and was soon hail fellow well met, with the most of the sober men at least, who were there, as foremen or scalers, bound for camp. I had one great failing, however, I could not drink. As a compromise, I had to accept a "chaw" from over twenty proffered plugs of tobacco. When it was learned that I was an "hospital agent," I was made welcome on all sides, for the woodsmen know the value of these institutions and afford them every consideration, in the persons of the numerous agents that visit the camps. Of this more anon. The trip was a long and tedious one. At every station, however, Our human freight became less. With "turkeys" (clothes bags) slung across the shoulder, the men could be seen making for the several taverns, where the "tote" team the next morning would take their luggage, and they would tramp the ten or twenty miles intervening between town and camp. This was another feature in my experience that I had not taken into consideration' — namely, the tramp to camp. But I was now a "shanty boy," and proposed to face the music with the rest. The hotel at Roscommon where I put up, was under ordi- nary circumstances a good one, but I struck it under extraor- dinary conditions. It was swarming with recruits for the great "army of the pine," and I might add, from subsequent evidence, was swarming with what the delicate phrased "shanty boy" designates "Michigan crumbs." The night was made hideous by drunken men, but at last tired nature sank into oblivion, and I became unconscious of the row in the bar room, and the snoring of the "chum" in bed with me, assisted by the other four robust woodsmen occupying the two beds beside my own in the room. I had left word to be called early, and certainly I was. It did not seem to be ten minutes from the time I had closed my eyes, before a loud pounding on the bed room door aroused me. It was yet dark, but I tumbled into my clothes and hurried down stairs to have a wash and breakfast. The latter was served by a cross looking maiden, not over comely or tidy, who "jerked" the "hash" at 10 THE SHANTY BOY, the table full of men, as though every dish served was under protest and as a special compromise and concession on her part. However, the muddy coffee and tough beef collops, called by courtesy beefsteak, being disposed of, we settled our bill at the rate of $2.50 per day, lighted our pipes and prepared to take the "tote road." It was a cold, chilly morning in November. A slight flurry of snow had fallen, and the roads were very bad. Lord, how those shanty boys did walk, when they got started ! Talk about pedestrianism, there are lots of men in the woods to-day who could double discount some of the leading professionals. However, I did my best to keep it up, while some four or five "tote" teams, heavily loaded with camp supplies, lumbered slowly after us. The stars were still shining and a keen north wind, direct from Mackinaw, was blowing. After the first five miles I began to fall behind, and finally was glad to accept a seat beside the driver, on a load of oats. But the road was terrible, and such riding I had never before endured, till at last, I was glad to again "hoof it," if only for relief from the intolerable jolting. I already began to regret — like the tailor's three day apprentice — that I had ever learned the trade. But I was in for it, and all the Irish in my composition came to the surface, in a determination to keep up appearances before these toil hardened woodsmen, who would occasionally wait for the "tote" wagons to catch ud to them and then chaff me as a "tenderfoot." Soon we struck the woods, through which the "tote" road meandered, over stump and through swamp, on its slow course to camp. The woods were a relief to me. I had ever been a lover of nature, and the beautiful Michigan forest came to me as though extending a welcome to a wandering child returning home to find a kindly shelter within its leafy enclosure. To the surprise of the men I unconsciously burst into song : '•Some love to roam o'er the 'dark sea foam, Where the wild winds whistle free; But a chosen band in a forest land And a life in the woods for me." "Well done, chummy," shouted a big Bay City spiked booted aristocrat of the camp. OB, LIVE IN A LUMBER CAMP. 11 "By chimeny. he hash a goot woioe for bork undt peans," remarked a fat Dutch boor. "Cough it up again dear, an' we'll give it to the cow," yelled another. "Howly Moses, but the owld man's got a good chanther," was the criticism of an Italian from Cork. "Hold on pard till we get you in camp and we'll have some more of that," sounded a little better from the teamster, but this small encouragement was drowned in the sneering state- ment : "Pshaw ! Yer ort ter hear 'Kollway Dick' sing Young Char- lie Monroe, if ye want ter hear a song. When I war up on the Au Gres five winters ago, I- — " "O cheese the racket till we get to camp, then ye can sling it out o' yer. Peg out boys, peg out." Thus my first operatic efforts were received, but before winter was over I could hold my own with the best, when I had learned the peculiar muse patronized by the shanty boy. This reminds me of the reply made by Albert Higgins, agent for the Detroit Sanitarium, to a big camp bully. Albert had just arrived in camp one stormy evening and as soon as he entered the bunk room he was accosted by a gigantic shanty boywith : "See here stranger, the rule of this camp is that every galoot commin' in has ter sing a song or tell a story or we put him up." ("Putting a man up" is to throw him, stomach downwards, over one of the big girth beams extending across the shanty, and while one holds his head and two others his feet, another pounds him on the distended bosom of his pants with a boot- jack. It's an extremely pleasant operation when you are accustomed to the gentle recreation.) Higgins was at first dumfounded at the request and replied quietly : "Well, chummy, I can't sing any more than a crow and I never could remember a story longer than ten minutes, but I'll tell you what I can do. I'll just fight you half a string for two pounds of tobacco for the camp." 12 THE SHANTY BOY, This was a poser for the hustler and he paused as though undecided. The boys got onto the situation in a moment and began to yell : "Go in pard and wax him !" "Why don't you take him up?" "There's a chance to get yer work in ol' man." In the mean time Higgins had divested himself of his outer garments and thrown himself into position number one in the noble science, when the bully made up his mind that he had bit off more than he could chew and in the parlance of the camp "took water." Higgins was permitted to transact his business without further molestation, but the fun of it was that there is not a more comical man or better story teller on the tote road than Al. Higgins. There is usually some "bully" in every camp, and he is generally an arrant coward when it comes to the pinch. One in a camp I was accustomed to visit was very cruel to a lad of about sixteen, whose father — an old man badlj' used up with rheumatism — was sitting by the boy one night in the bunk camp. The bully came up and jerked the young fellow off the seat. In a moment the old man struck the bully a telling blow between the eyes, causing him to measure his length on the floor where half a dozen solid kicks took all the fight out of him. The old man was the hero of the camp from that hour, while the cowardly ruffian was the butt and laughing stock of all hands ever after. But such characters are not the representatives of the true shanty boy, who is usually generous, brave and a natural gentleman. OB, LIFE IN A LUMBER CAMP. 18 CHAPTER II. The Silent Fokceb op Nature— The Feeding Place— Ned Madigan's Story— A Game op Cards with Satan— How Ned Saved Himbelp. The sun was now up in all its splendor, and the grateful warmth came to us with a cheering welcome. Silence was supreme ! The woods had taken on the variegated tints of autumn, and shone in all the gorgeousness of a Michigan forest, and the silent forces of nature Were at work on every hand. What can be more sublime than a stroll through our Michigan woods where these forces are at work? They are recognized in every stage of action, from the infant growth of the baby tree to the topmost tuft of green that seems to brush the skies on the giant pine towering two hun- dred feet above you. Mark the work of distillation going on by which the life juices of the earth are extracted by the tiny tendrils, and sent coursing the full length of that mighty trunk till it reaches the topmost needle of the feathered crest. What a force is here silently at work ! Or note the gigantic grasp the roots of yonder maple have upon that boulder around which they circle. The boulder requiring the force of fifty stalwart men to move is lifted a hair's breadth at a time, till, as the years roll by, it also is rolled from its original bed by a silent force we can not comprehend the power of. Or behold the long leaves of each tree as they seem to wave aimlessly to and fro with every zephyr. They are drinking in atmospheric life to mingle with the vital essence climbing the trunks and branches. Life, life — that strange mystery — is at work in voiceless power alike upon the existence of the mighty pine as well 'as 14 THE SHANTY BO Y, that of the fragile little wild flower you carelessly tread to death. Behold around you the silent battle in the forest waged between life and death ! There you behold prostrate some mighty monarch that was a fair green tree long years ere the Genoese adventurer had found these shores. To-day it lies prone and you stand upon its rapidly decaying corpse, striving to find the "blaze" which lends you to some lumber- man's camp. Beside the prostrate pine, smitten by death, you see life and vigor busy in seeking to mend the inroads made by the destroyer. With ceaseless battle the conflict is waged betwixt life and death. The silent forces of nature are busy with both the living and the dead. Back into its original elements the dead is being fast resolved, while the life bestow- ing force is laboring without a moment's cessation in express- ing vitality from earth and air to sustain the living. All this comes with startling force to the observer, and when the iso- lated scope of his locality and vision is multiplied a hundred million of millions all over this old earth of ours, the silent forces of nature at work, comes to him with such magnitude and power that he feels his own insignificance so thoroughly that he is led to ask how much greater in construction or life am I than yonder pine, whose destiny after a thousand years of living would seem to be only to make a board fence around a mossback's shanty! If then these silent forces are so sub- limely great and grand in power, what must the power be that controls the whole? Now all that may sound very "highfaluting" to the practi- cal reader, but such were my gathered impressions when for the first time I tramped for twenty miles through a Michigan woods. Surely, where these pages are sprinkled prodigally with comedy and farce, a dash of the sublime may be permit- ted. At noon we reached the "feeding place," in the midst of the forest, and the horses knew the stopping place as well as did the drivers. Soon the tired animals were vigorously feeding and a fire being kindled, coffee was made and with plenty of bread, beef, pie, and cookies we made a hearty dinner, followed OR, LIFE IN A LUMBER CAMP. 15 by a rest of an hour for the horses, while we sat smoking and yarning beneath the trees. I had made the acquaintance of a fine specimen of the woods- man, on this trip one Ned Madigan, who as his name implies, was a native of the owld dart. Ned was engaged as "tinker" for the camp we were going to, and he and I had struck up quite a neigh- borly association on the cars. There were two things Ned would not do, he would neither play at cards nor drink whisky. While we sat resting beneath the trees during the nooning spell, the ever present bottle made its regular rounds, partaken of freely by all save Ned and myself. Complying with the inquiry as to why the d 1 he couldn't take a "snorter" like the rest of the boys, he remarked in a rich Irish brogue: "Is it why I do be keepin' away from the bla'gard cards an' the divil's drink, the whisky, ye'd bewantin' till know? Faith, thin boys, if ye care tel listen while the harses do he aitin' their bit or corn, I don't moind tellin' ye." "Fire away, Ned, we're all list'ning." "Well, boys, this will be the forth winther since I tuck a card in me hand, and its meself wor the lad cud play anythin' widin the pas'boords, from 'draw' till 'fives an' forties, "Bud its meself that got a lesson at last, that will sarve me me loife in card playin', ay', that nobly, tuck the consate out ov me, an' forever cured me ov the cards an' the whisky." "How was that, Ned?" "Shtop, boys, till I fill me bit ov a poip agin', I can always talk bether whin I'm shmokin'. Have any ov yes a wee bit ov tilbackey." Ned selected my pouch from the number of papers of "Nig- ger Head" presented, concluding it might be a trifle superior, and after getting a good light began: "I had jest finished workin' for Tom Nester, an' the Sugar Eiver, when the camp bruk up four years ago nex' spring, an' with Nester's time check for $190 in me pocket, i shouldered me 'turkey,' an' made for Ogemaw Springs, bound for East Saginaw till cash me check an' have a bit ov a toim wid the boys. 16 THE SHANTY BOY, "The divil a sup or taste ov whisky did I have, till I got till Ogemaw Springs, where I just had toime till get outside ov a couple ov 'snorters' before I wor an the cars fur Bay City. The cars wor filled wid the boys from camp, an' every mother's son ov thim had a bottle, so that by the toim I reached East. Saginaw I wor purty full. "I put up at John Scanlon's an Wather street, sbure, ye all know John. Troth, he's the broth ov a boy, an' a funny divil to boot. Well, I went up to Tom Nester's office an' got me 'stake,' all in crisp, new foive dollar noats, an' thin I stharted out wid Larry Hannon and Tim Melloy, till take it all in, as the boys do be callin' it, an' begorra we got as full as twenty fat ganders. Well, about twilve o'clock that same noight, I. found meself elegantly connected wid a game ov 'owld sledge,' in Barney Simond's saloon, an Genesee avenew. I had a long, lank, black-mugged 'mossback' ov a lookin' fellow for a pard- ner — faith, boys, an' I have reason till remember him all the days ov me loif. Barney an' another chap were over fornenst us, an' the game wor aginst us from the shtart, till we wor stuck for all the dhrinks. Well, me pardner and me, we play'd off, an' begorra, I landed the whole schore upon him." " 'Ye play a shtiff han' ov sivin up,' siz he." " 'I do that, siz I, an' divil a man in town can get away wid me,' siz I, takin' down another dhrink." " 'I wish I had ye in some quiet place by meself,' siz he. 'I'd show ye what 'sivin up' sprung from, when it wor first invinted.' " " 'The divil ye wod,' siz I, 'then I'm yer huckleberry,' 'where cud we go an' enjoy a little quiet devarshion, for I'm jest belly-achin' for a chap ov yer size tell teach ine the game?' " " 'There's a big lamp burnin' an Genesee street bridge,' siz he. 'There's no wan crassin' now, an' I daur ye tell come down there by yerself, an' thry me a whirl at a dollar a game.' " "I thought ov me money, bud bad scran to him, wasn't I playin' all noight Wid him, an' I knew I cud bate him. 'I'm wid ye,' siz I. " " 'That's right,' siz Barney, 'go an, for I do be havin' till OB, LIFE IN A LUMBER CAMP. 17 close up. Come up all hands an' take a good night dhrink wid me,' siz Barney." "We all tuck a dhrink, an' siz the shtranger, siz he, 'shlip out quiet loik, an' I bring the cards.' " "I did so, an' me bould lad cam afther me, unbeknownst loik, an' down we both went till the bridge over the Saginaw river. It wor a bright moonloight noight, tis well I remember. The bridge wor disarted entoirely, so down we sat under the big lamp, an' me bould hero pulled a new deck ov cards out ov his pocket." "Is it dhrunk I wor? O.ch, divil the bit ! I had got sobered off by this toiin and knew roight well what I wor doin'." " 'Will ye have a cigar, Mr. Madigan?' siz he, handing me wan." " 'I will,' siz I, 'but how the divil did ye know me name so pat? Have ye a match?' " " 'O, I knew yer name long ago, Ned,' siz he.. 'Here, loight it wid this,' and he held up his hand wid a ring on the middle finger wii a firey red shtone in it, and belave me or belave me not, boys, he jest held the shtone agin' the end ov the cigar, an' off she went jest for all the world as though it had been touched wid a hot iron from out the forge." "Begorra, siz I till meself, but that's a strange way to get a loight, an' I felt a trifle frighted. But I may tell ye roight here, that when I wor leavin' owld Ireland, me blessed mother — the sints, rest her sowl — hung about me neck a little lether bag, filled with holey earth an' dipped in the sacred will ov Killrush. I had it hangin' an me brist, an' wud ye believe me, wid every pull I gave the cigar, it was thump, thump, I did feel where the little bag did rest upon me hart, nor wud it shtop till I threw the cigar over the bridge intel the river." " 'Yer not fond ov shmokin',' siz he." " 'Its a divil ov a shtrong cigar,' siz I." "He wor shuffelin the cards all the whoil tell he planked thim down." " 'Cut for dail,' siz he." "I cut, an he had the dail an' I the beg." 1 K THE SUA N TV BO V, "I looked at me cards. The fower ov hearts wor turned up, an' I had the jack, ten and tray. 'I'll stand,' siz I, ladin' a small spade." "He clapped the ten ov spades an it, an' leads back the queen ov tlinnnps at mc, an' I put an me tray. 'How's that for low?' siz I." " 'I'll show ye,' siz he, playin the king ov thrumps at me." "That tuck me ten spot. 'Begorra, ye have me,' siz I." " 'Put yer jack an that,' siz he, shlappin' down the ace." "I had tel, an' he led back at me wid the juce, an' med four times an my sthand." " 'Ye can't play cards a little bit,' siz he, handin' me the cards." "Me blood was up ! 'I'll lay ye fifty dollars I can,' siz I, shlappin' down ten foive dollar bills." " 'Done,' siz he, puttin' down foive tens." "It wor my dail, an' I turned a jack, an' had a whole han' full ov shniall thrumps." " 'Give me wan,' siz he, an' I had til make him foive til me wan." "It wor the owld game ov sivin points we wor playin' an' divil's cure till me, if ho didn't lead the ace at me the first whirl, an' followed wid the king an' tray, which wor high an' low, an' out he went wid me money." "Och! bud ye aught till have seen the ugly grin on his mug, - as he raked in me fifty-wan dollars, I'd earned so hard." " 'Ye can't play cards worth a sent, Ned Madigan,' siz he, shufliin' the cards." " 'Be me sowl,' siz I, 'if ye say that agin' I'll be al'ther thrunnin ye over the bridge, ye black sweep,' siz I." " 'It wud shute ye better to be winnin' me money, Ned Mad- igan,' siz he." " 'Here's another fifty that I bate ye this toinie,' siz I, plankin' down another ten foives." "'Done,' siz lie, covering it." "I may here say that all the toinie I wor playin' the little bag an me breast kept bating loike mad, but I wor wild wid On, LIFE IN A LUMBER CAMP. 19 the dhrink an' the passion, an' if me dead mother were standin' fornenst me, I'd have play'd the cards all the same." "Begorra, but the second game wor worse than the first, for divil a pint did he let me have atall atall, an' tuck me money wid a grin." "Tel make a long sthory short, boys, I needn't tell ye that I sat fornenst that black destroyer ov men tell he had all me money, me watch, me ring, worth ten dollars, an' when he had all, he sat an' jist grinned at me, like an organ grinder's mon- key." "Siz he, 'I tell ye what I'll do, Ned Madigan, I'll ax ye tell sign this conthract, agreeing till work for me for a year an' a day from tonoight, an' I'll stake it agin all ye have losht.' " " 'What kind ov work is it,' siz I, careful loike." " 'O, not much to do, siz he, only til ate an' dhrink, an' have all the devarsion ye want, so that ye don't go till church nor bother wid the priest, for wan year an' a day.' " " 'Where's the money til come from?' siz I." " 'Ye'll have all the money ye'll want, if I win this game,' siz he, 'but as we hav'n't pin, ink or pencil, ye'll have till sign this agreement wid yer blood.' " "At this I thought the howley relic on me brfet wud bate a hole in me wid its thrumpin." " 'How are we to get the blood?' siz I." " 'I'll jest tie this bit ov string about yer thumb, and prick it wid a pin, an' when there's a little dhrop ov blood, ye can press yer thumb an this paper an say:. I, Ned Mangan agree till this conthract.' " "Well, boys, de ye know, what wid the dhrink an' the excite- ment, I wor so bewildered loike, that I wor on the pint ov agreein' when a thought sthruck me." " 'Lay down yer paper an' the boords before me till I luck at it,' siz I." " 'There ye are,' siz he, layin' down the paper." "I jist shlipped the string ov the little bag from around me neck, and pulled out the relic, an' laid it an the paper, when whiz ! it went off loike a blasht ov gun powdher." 20 THE SHANTY BOY, " 'What med ye do that?' the black wan roared." " 'If ye be man or devil,' siz I, hittin' him a swoipe wid the bag, in the name ov God an' all the blissed sints, I bid ye de- clare yerself.' - " "Well, boys, I'll never forget what happened thin. He med a dash at me, wid a roar an' a yell like a tug whistle, an' I hit him betlmne the two eyes wid me fisht, an' knocked him over the bridge intell the river, where he fell wid a splash an' a Irish, loike hot iron, an' I fell back widout sinse or motion, till I woke up an' it wor broad daylight." "Where wor I do ye ax? Well, begorra, I. wor in the 'coop,' an' at 9 o'clock Tom Olivar tuck me before owld Fay, the po- lace justice, an a charge of dhrunk an' dishorderly. By the powers, if the owld Dutch bock beer goat didn't foine me ten dollars, an' wouldn't listhen tell my sthory the divil a minnit. The narra rap had I left, and if John Scanlon hadn't paid the , foine, I'd have gon over the road for ninety days." "Did I ever afther meet the black chap agin, do ye ask? I didn't that nor did I want til. B.ufc from that day till this, I have never handled a card, nor drank a sup ov whisky. Shure, boys, an' if it hadn't bean for the howley relic; I lml, the owld boy wud av had me body and bones, that awful noight. But prase be til the sints, I eschaped, an' ever since I've tryeri till attend to me duties an keep out ov bad company," "But what the divil are yiz all grining about, as though all . me conversation wor a pack ov balderdash? It wor better for ye teamsthers to hitch up them harses, an' let us git til camp before the dark." We made camp that night in time for supper, and as it was one of the best provided camps in Michigan, I will here pre- sent it as a specimen of what life in a lumber camp implies. Suffice it to say in closing this chapter, that I was welcomed to the fellowship and cheer of as good a lot of woodsmen as I ever had occasion to meet before that, at Charlie Field's head- quarter camp. OR, LIFE IN A LUMBER CAMP. 21 CHAPTER III. Opening up a New Piece op Pine— How Camps abe Built— The Nec- essary Articles fob a Set op Camps— Life in a Lumber Camp— The Romance op the Pine Teee. "Come, all ye sons of freedom throughout old Michigan. Come, all ye gallant lumbermen, list to a shanty man. On the banks of the Muskegon, where the rapid waters flow, Oh! we'll range the wild woods over while a lumbering we go." Before proceeding further with any personal recollections of life in the woods, it would be well to give the general reader a synoptical review of the opening up of a new lumbering terri- tory, and a picture of life in camp. In this description ro- mance will be left out and the sensational be relegated to realms of the unreal, while the reader is invited to pass a brief half hour in a visit to a Michigan lumber camp. In the recipe for cooking a duck you are first directed to catch the duck, so in order to see a lumber camp in all its pristine glory, you must first be directed how to get there. Lumbering in the abstract partakes of so much similarity that a description of one camp will do for all, so please imagine John C. Brown, of East Saginaw — a well-known Michigan lumberman — telling one of his many foremen — John D. Eaton — to take a gang of men and build a set of camps on the Ocqueoc river, Presque isle county, Mich., and prepare to lumber ten millions. To put in this amount of timber in what is called "the season," extending from September 1 to April 1, requires a camp of 100 men and twelve teams. Of course, the length of the log road or "haul" makes all the difference in the world, but a two mile haul will serve our present purpose. 22 THE SHANTY BOY, To pierce the unbroken forest with the neccessary supplies for a camp of the above dimensions, is a work of no small mag- nitude. The growing scarcity of timber has driven the lumber- men up on the head waters and tributary streams of the lum- ber regions, and many are obliged to "tote" their supplies from a distance of from thirty-five to fifty miles. So the reader will kindly imagine the above gang of men to have found a location in the pine woods on the opposite side of the county from where they went in for the winter's operations. The first thing necessary in the locating of a set of camps is water, shelter and convenience to the "cutting ground," so that the time of the men in going and coming to and from their work may be economized. This being thus properly selected, the first, thing is to start the cook and blacksmith to work. These are placed under a temporary shelter of boughs while the work of building the camps goes on. All the immediate sup- plies for living, together with the tools required for building camps have been brought along with the men. The "tote road" to camp has been cut out and blazed from the front to camp, and the "tote" teams are sent back for more, and from the time the men go in till camps break up in the spring, not less than three "tote" teams make the daily journey to the "front" for supplies for the men and beasts in the woods. The camp usually consists of four principal buildings, viz., cook and eating camp, 65x35 feet; the bunk camp, 60x30 feet, with sleeping room for 100 men; the barn and stable with stall room for eighteen teams and room for hay and oats for the same; a blacksmith and tinker shop where the massive sleighs are made, and all the tools necessary for the woods are made and kept in repair. The blacksmith and "tinker" (wood- worker) are usually good workmen and must be capable of doing any kind of job in their line. In addition to these buildings there is what is known as the "van," or office where the foreman and scaler bunk, and where the clothing, tobacco and tools of the camp are kept. Sometimes the foreman has his wife with him, when a little more effort at comfort and seclusion is made in favor of the lady. OR, LIFE IN A LUMBER GAMP. 28 It takes from ten to twelve days to get the camps in condi- tion to live in, during which time the men live a sort of Bobin Hood life, under convass or hemlock boughs. But many hands make light work and nothing in the way of lumbering is done till the camps are all up and the men and horses are made comfortable. The shanties are built in the most substantial manner of the straightest logs neatly scarfed to fit into each other, "chinked" and plastered in the interstises till all cold is bade defiance to. Lumber is necessarily scarce and the roof and floor is about all that shows the work of the mill saw, all else is formed from the trees of various sizes, manipulated with no other tool save the axe, cross-cut saw and two-inch auger. Here for six months are congregated a heterogeneous conglomerate of humanity of all ages and races, with hard work in plenty and but little to amuse. A gigantic stove warms up the bunk camp, and the "chore boy" has the bestowal of the heat in the cords of dry Norway he fires up with. Plenty of warm blankets spread on a bed of hay fill the bunks, which are built one above the other, along both sides of the camp. A couple of headless flour barrels let through the roof furnish ventilation, and "nature's sweet restorer, balmy sleep" gives back the" health and strength subtracted by the toil of daily labor. The men are usually well fed. The secret of success in the woods is well fed men comfortably housed. The follow- ing rough estimates will show the quantity of provisions con- sumed by a camp of 100 shanty boys, for men eat terribly in the lumber woods: Flour, per week, 6 barrels; beef, 2£ barrels; pork, 2£ barrels; potatoes, 8 bushels; onions, 3 bushels; pickles, J barrel; sugar, 1 barrel; tea, 25 pounds; coffee, 16 pounds; butter, 50 pounds; lard, 40 pounds. These, together with prunes, dried fruit, salt, pepper, mus- tard, spices, sausage, meat and fresh beef, all go to spread a bounteous table. Two great requisites go to make a lumbering job a success in addition to those mentioned above, viz.: a good cook and a good fiddler. All else may go wrong, but good grub and a 24 THE SHANTY Bar, good tune before turning in, smoothes over the rude excres- ences, serving to make the toil of the woods a burden. There- fore, the cook is autocrat per se of the camp, and the fiddler first lieutenant. The cook camp is also the dining camp, where at one end two immense cook stoves are placed and through the remaining length of the room two tables, furnished with brilliant tinware, are stationed where a dyspeptic would faint with pure astonishment at the appetites, evolved from breath- ing a piny atmosphere and rolling saw logs all day. Yes ! It is a life of toil, but also one of health. It is vir- tually kill or cure. The men are out of their bunks by four o'clock every morning. Half an hour later the horn blows for breakfast. By five o'clock the day's work begins, and the men are at their several stations, all busy at work, long before the morning stars have finished their song. The camp force is divided into sawyers, choppers, swampers, skidders, teamsters and loaders. The choppers go ahead and cut a "nick" into a tree about four inches; the sawyers follow, and from the oppo- site side saw the tree down; the swampers trim off the limbs; after the sawyers have cut the trunk into log lengths, the skid- ders "snake" the logs to the skids where they are piled up twenty feet high ready for the loaders and teamsters, when hauling begins, to be taken to the banking ground on the adja- cent river, where the spring floods start them on their journey to the mill. This then, in brief, is the work from day to day, rain or shine, till the job is done. The horn blows for noon and another inroad is made upon the commissariat; when after fifteen minutes' rest, the work for afternoon begins. With the close of the day, the tired men return to camp, and after sup- per the evening, till nine o'clock, is their's. Conversation, cards, "stag" dancing, stories and reading fill in the time till the chore boy turns down the light, and within ten minutes all are asleep. This is the mere routine of camp life, however, frequently varied by accident and death. The "Eomance of the Forest" is daily acted out in the every-day life of these men. They go into the battle of the saw-log with their lives OB, LIFM IN A LUMBER CAMP. 25 in their hands. Not a single camp but has its tragic story of disaster from which much of the sublime could be sub- tracted were it the purpose of this writing. "With the coming of frost and snow the work of hauling begins. The log road is a wonderful piece of civil engineering. It goes round hills, over swamps, down and up ravines, a solid mass of snow and ice, which frequently remains solidified when all about it is free from the grasp of winter. The "sprinkler" is a great insti- tution, being a tank holding some 100 barrels of water, placed on a sled and through the long, bitter, frosty night, it goes emptying its contents on the log road till the latter is as smooth as a toboggan slide. This is why loads of logs meas- uring 15,000 feet can be drawn by one team of horses. Once started and the huge mass will move of its own impetus. These roads are usually so laid out that they run down hill to the banking ground and frequently it is all the horses can do to keep out of the way of the mass of timber they ase supposed to be hauling. Some camps take more than extra pains to make their men comfortable. Notably among those may be mentioned a set of camps owned by Pack, Woods & Co., of Oscoda, operating on north branch of Au Sable; Richard Phalan, foreman. This bunk camp is furnished With every possible comfort and con- venience for the men. The floor is scrubbed out every day, curtains are on all the bunks, every available inch of space is covered with pictures, cut paper ornaments the lamps, looking glasses and combs and brushes are placed for every four men. A bird in a cage hangs over a table covered with books and papers. Cuspidors are placed conveniently for the men, and bedding is kept clean. Now, dear reader, you have been given in the foregoing the plain, practical, unvarnished picture of a lumber camp. There seems to be but little romance attached to it, and the man who, either as employer or workman, seeks the woods, looks for any- thing but sentiment. Its saw-logs he's after. ''A primrose by the river's brim, A yellow primrose is to him, ' And it is nothing more." 26 THE SHANTY BOY, And still the woods are tilled with romance, but so closely allied with the ridiculous as to be largely robbed of its senti- ment and poetry. The woodsman stands and gazes upon the massive pine, nor stops to think of the ages of time it repre- sents. He only thinks how many saw logs it will make. And yet what volumes of romance attaches to that massive pine ! Let us try a little picturing by way of a change, which may be termed the "Eomance of King Pine." CHAPTER IV. The Romance of King Pine — The Victory of the French Shanty Boy. "This is the spot the center of the grove, Here stands King Pine, the monarch of the woods." TOTE LOAD FIRST — THE SUBLIME. The glacier period had passed. The fructifying warmth of the sun shone down upon the rich alluvial deposits, forming what is now known as Michigan. The sea, retreating to its destined place, smote with feeble force the shores of the newly born western world. Upon its bosom were tossed the seed- lings of the future mighty forests. From some far away clime in the east, came drifting a lonely pine cone, holding in its bosom the promise of an unborn life. From the tempest tossed waters it was cast upon the strand, and the winds lifted it up and bore it upon their wings, till it at last found lodgment by the bank of a rapidly flowing river, where it rested for many days. And the strange and subtle germ of life, hidden within the folds of the scaly cone, heard the voice of nature speaking, and OB, LIFE IN A LUMBER GAMP. 27 responsive to the whispered invitation, it reached down its thread-like tendrils and found for them a home in the con- genial bosom of Mother Earth. And the years passed by till they had resolved themselves into centuries, and the centuries faded away, till numbered by ages. Still the lone pine by the swift flowing river grew and grew, till his mighty arms stretched out in royal grandeur, and his green, feathery plumed crown brushed the skies. Sohe cast forth his seed in due season, while the ages rolled into eternity, till the great valley was peopled by the children of this mighty forest king, and his race multiplied and spread to all the surrounding lands. But above them all towered in sublime majesty the pioneer monarch who gave them birth. And he said: I am King Pine ! Nor did any gainsay him. And he ruled supreme, nor did the other trees of the forest dare to intrude upon the domain where King Pine reigned. And lo ! this mighty monarch of the forest waxed proud, and presumptuous, and exclaimed in the majesty of his power: "Who is like unto me, or who is mightier than I ?" And the Storm King answered this lordly challenge, and shouted forth: "I am the ruler of the tempest, and am stronger than thou ! I, who holdest in mine hand the lightning and the crashing bolt, canst lay thee low!" Then laughed the Pine King and defied the onset of the Storm King. And the tempest raged and smote upon the waving arms of the pine, but he bowed not his feathered crest to the tempest. And the lurid bolt shot its death dealing- blow in vain, for the Pine King alike defied the tempest and the lightning. Still on high he tossed his branches and continued to grow in strength and stature. Then the Storm King and the King of the Flood entered into a- compact together, to bring down the pride of this au- dacious monarch of the forest— King Pine. And the mighty 2 8 THE SHANTY BOY, river arose in its power, and assailed the roots of the monarch — the little, tender rootlets of the long past ages, now grown strong and stubborn in their grasp upon Mother Earth. And the tempest howled ! The thunder roared ! The lightning shot in its fury ! The floods beat upon the roots, and before the combined forces of the Storm and the Flood, many of King Pine's children fell prone, till the maw of the mighty river was Ailed with the bodies of the slain, and very grevious was the battle. Then the spirits of the Storm, and the spirits of the Flood, clapped hands in glee and shouted: "The victory is ours !" But when all was over, the Kings of the Storm and the Flood sadly shook their heads, and dolefully exclaimed: "He can never be moved ! His life is as the stars, that glis- ten through the plumes of his helmet." And the ages passed away, till finally these western lands were peopled by a race of men, before whom the storm fled subdued, and the lightning became a dray horse. And yet upon the banks of the mighty river, King Pine stood unscathed, and laughed in the greatness of his might at all power, saying: "Am I not still the mighty monarch of the forest? Who is like unto me?" I fancy I see a "shanty boy," on a Sunday afternoon, lying in his bunk and reading the foregoing. He quietly swears to himself, if he be profane, and if not, yells "rats !" But my dear boy, this is the real romance of the forest, you have been reading, and is what is termed the "sublime !" It is the history of King Pine. Therefore do not become impatient, for there is still another side to this romance, which we may term the "ridiculous." Listen chummy: TOTE LOAD SECOND. "Good boy, my modder, I go Micchigaun, dis com faul, to woark in lombar vood. 1 com baac Cannada nex' spring. I mak lots monie, an' bing you an' Josephine niece new dreas. Good boy, modar; you watch your Baptiste mak som smoke dis tiam. You kees Baptiste, modar, he kees you an' Joseph- OR, LIFE IN A LUMBER CAMP. 29 ine; den go lomber wood, swing axe, pull saw, eat greaat plentee pea soop, get faat. Bon jour, mon mare, bon. jotir Josephine, I go gaat twenty dollair mont." And lo ! there came a day when Baptiste stood at the base of King Pine and looking up said: "I tink he mighty dam fin pin tree. He mak ten twenty, dam beg saw-loog. I tak him doown by tiam horn blow for pea soop. Noow, you watch mae maak som smoke. Whoop la !" And Baptiste laid his axe to the trunk of King Pine, and lo ! he fell, and the spirits of the storm and flood gazed with astonishment and exclaimed: "What mighty power is this that overthroweth King Pine?" And the laughing "chore boy" replying said: "Ha, ha! it is a little Frenchman, hired at twenty dollars per month, that slayeth King Pine." However, we have had enough nonsense for the present, and now for a chapter more serious. 30 THE SHANTY BO T, CHAPTER V. The Shanty Boy in His Home — The Story op a Christmas in Camp — Charlie Porter and Daisy — Vicissitudes of Woods Life. "And when upon the Jong hid soil the tall pines disappear, We will cut the forest trees, and sow where'er we clear, Our grain shall wave o'er valleys rich, our herds bedot the hills, When our feet no more are hurried to tend the driving mills. It did not take me very long to become accustomed to the rough and tumble character of camp life, in all its phases. I succeeded in making friends in every camp I visited, so that to-day the name of the author of this book, is tolerably well known throughout Michigan and Wisconsin. Still, I might make two exceptions to the above statement, and even then the rudeness I received was more for fun than to insult or abuse me. I remember the big snow storm, in February, 1882, when a general blockade of Michigan took place. I had arrived at a camp of sixty men, in the neighborhood of Piper, Ogemaw county, about 8 o'clock at night. I was totally exhausted, and had with me two heavy satchels. The cook kindly gave me some supper, and afterward I repaired to the "bunk camp." It looked as though hades had let out for noon. Every man seemed "on it," and a perfect fusilade of revolvers was going on. Fortunately no one was hurt, but the "horse play" was a trifle too much for me, and so shouldering my satchels, about 9 o'clock, I started for Piper. In order to shorten the two and a half miles by the traveled road, I determined to make a short cut through the woods to the mill boarding house at Piper, distant about a mile. The snow was thirty inches deep, OR, LIFE IN A LUMBER QAMP. 31 and had I not been scared out of my senses, I would never have attempted to wade through it without snow shoes. But do it I would, and did, reaching at last the "banking ground," on the edge of the little lake, across which I could see the lights of the boarding house. There was about a million of logs "decked up" fourteen tier high, and I clambered over them and down the "face," bringing with me a perfect ava- lanche of snow. How I escaped bringing down the logs on top of me is to me an enigma, but I managed to get down to the lake. Previous to the great fall of snow, the frost had been com- paratively light and there was not much more than six inches of ice on the lake, bearing up that tremendous body of snow. The woodsman will at once see the danger I was subjected to, although I never stopped to consider it, but started across the lake. The weight of the snow had bent the ice down in the middle, so that fully a foot of water was between it and the snow on top. How it was that my additional weight did not break the whole thing through, is another puzzle. If it had, no one would have known of my fate till next spring, and this incident would never have been written. As it was, every step I took left my track in the snow full of, water, so that when I finally arrived at the boarding house, I was soaking wet. A kind landlord, a goo.l fire and bed. soon made me forget my trouble, but I shall always deem that the nearest call to death I ever had, and to a merciful God I alone ascribe my preser- vation. Again, in the winter of 1883.' I had a rather singular exper- ience, more laughable than serious. I had . walkei 14 miles over a "tote" road, leading to a camp about ten miles south- west of Hubbard Lake, which had not been traveled since a previous fall of about eighteen inches of snow. On that trip, for the first and last time, I had taken with me about $600 worth of watches and jewelry to sell to the men in camp. About 7 o'clock that evening Breached the camp of about thirty men, and saw at once it was a hard nest. It was one of tho3e camp3 where all the supplies are taken in in the fall, 32 THE SHANTY BO T, and no "toting" is done through the winter. After supper I exhibited my stock of jewelry and watches, opening up the whole "lay out." Then the fun began. A big fellow, who was the "camp hustler" — frequently a man in camp bigger'n the "push" — took full possession of all my stock in trade, and proceeded to apportion it into thirty little heaps, on the bench that ran around the camp. The men grouped themselves about the stove, while he was carefully sorting out the goods, and I — well I sat in a corner of a bunk and philosophically smoked. When the work of sorting was completed, he began the distribution: "Phill Martin, turn yer back." "Who shall have this pile, Phill ?" "Josh Greer!" "Who shall have this pile, Phill ?" "Bob Spangles !" "Who shall have this pile, Phill?" "Sandy Johnson!" "Who shall have this ?" "Ben, the chore boy !" And so on till all had received his allottment. As each name was called, the party designated, coolly stepped up and took his portion of the goods, and at once proceeded to exam- ine it piece by piece, with a childish curiosity. The foreman sat there and said not a word. I felt for sure I had seen the last of my goods, and to cap the climax I was told I could bunk in with the big land pirate, who had "looted" my plun- der. It was all "shanty boy's" horse play, however, and before I was up the next morning, everything was gathered and placed in my grip, without loss or injury. That day at dinner time I sold the same crew $75 worth of hospital tickets and over $200 in watches. I shall never forget the Christmas of 1883, spent in a lumber camp. By some fatality my business had so shaped itself that in place of being comfortably at home with my family, during the holiday season, I was far in the interior of Northern Michigan. OR, LIFE IN A LUMBER CAMP. 33 A weary tramp of some sixteen miles over a bleak, burned over waste of desert, brought me to a large lumber camp, in proximity to the Muskegon river. Some seventy-five men con- stituted as fine a crew of "shanty boys" as I had ever met. It was Christmas Day, and the men were having a "lay off" in honor of the festive anniversary of peace and good will to men. The cook and his helpers had made an extra effort, in the preparation of a dinner fit for a prince, and for which I had just arrived in time, bringing with me an appetite suited for the occasion. Dear reader, did you ever dine a la "shanty boy" in camp when the cook had just turned himself loose ? If not let me give you the menu constituting the big dinner, on that Christmas day. There was venison, cooked in three different forms; wild turkey; wild duck ; partridge pie, big as a bushel basket ; cold and hot corn beef ; pork and beans ; corn beef hash ; cod fish, with drawn butter ; pigs feet ; potatoes ; saur kraut ; boiled cabbage ; beets ; onions ; pickles ; apple, mince, lemon pie ; apple and currant pudding ; tea, with milk and glocuse sugar ; bread and cookies. Two long tables fairly groaned beneath the weight of the bounties provided, and it was simply refresh- ing to witness the avidity with which that big crew of hungry men "got away" with the luxuries, and to which final result the writer contributed his best endeavor. The afternoon was spent in the various methods of amuse- ment, incident to camp. Some reading, others letter writing, one mending his socks, another putting a fore and aft deck in a pair of pants, with a dissected grain bag. Cards and music were in vogue, the latter represented by a violin and two mouth organs, furnishing entertainment for a number engaged in the exhilerating excitement of a "stag dance." in the far corner the everlasting creaking of the grindstone, kept up an accompaniment to the general hilarity, thus form- ing the necessary connection between work and play. I soon became quite intimate with most of the men, from the chore boy to the "push" — the foreman of a camp is usually termed the "push" — but among them all, I, in some measure, 34 THE SHANTY BOY, felt myself drawn toward one, whom we will term Charlie Porter, who in my estimation, was the very ideal of a "shanty boy." Porter was justly considered one of the best men in the camp, with either team, axe, saw or hook. He was a young Hercules in strength, and an Apollo in physical beauty. About twenty-six years of age, and standing fully six feet in his stock- ings, clustering brown hair, with two great dark blue laughing eyes, brimming full of life and vivacity, presents the picture of this young woodsman. Indian like, we had smoked a pipe of peace together, in the shape of strong "nigger head," and were thus prepared to swear eternal friendship for each other, for in peace as well as war, the "shanty boy" is usually impulsive, and very much depends on how a stranger "strikes" a camp, for either comfort or annoyance. I passed most of the afternoon and evening in conversation with Porter, a brief relation of which, as my memory retains it, will exhibit one feature of the vicissitudes of camp life, serving to tell the story of the battle of the saw log. From Charlie's talk I soon learned that the greater portion of Lis life had been spent in the woods. He was now on his last winter in camp, to make his "last stake," and gather enough money to pay on his little farm in Sanilac county, where — with his father and mother — his' young wife of less than a year was living. The loving adoration with which Porter spoke about his • wife, was a something refreshing, in the midst of folly and vulgarity, especially when remembering that the female asso- ciates of the "shanty boy" are not always of the "gilt edged" variety. Beaching back in his bunk, Charlie produced the photo- graph of a very pretty girl, on which he gazed with fond looks of admiration, telling me it was "Daisy," his wife. "She's a waitin' fer me over yonder, pard, she is! Only one month in the woods an' my name's Dennis ! Then good by 'liza Jane to camp, an' 'rah fer home with a good 'stake' in my turkey." He certainly was a noble specimen of masculine humanity, OB, LIFE IN A LUMBER CAMP. 35 and I thought that though, like Othello, rude in speech, any mother or wife could be justly proud of such a son or husband. His face was fairly radiant with joy, as he told of his court- ship and marriage with "the little woman a waitin' over yon- der," and the pure vision of his wife seemed to pervade the smoky surroundings of the rude bunk camp, as he dwelt in earnest though homely language upon the beauty and good- ness of his Daisy. It was to me simply reflex happiness to sit and listen to him. "See here, chummy," he feelingly whispered, "I jes' think I'm 'bout the happiest galoot alive. I don't mind showin' you, but I don't want to give it away to the boys, here's a bible Daisy give me, when I left home las' fall. She's hefty on reli- gion, Daisy is ! See where she's writ my name on this yer leaf : 'To my dear husband, Charles Porter, from his loving wife Daisy.' She's a scollard, too, used ter teach school, and jes' for Daisy's sake, I kinder like out here in the woods, to read this book. I wor a lying in my bunk after breakfast this Christmas mornin' a readin' about the birth of Jesus, an' the angels a singin' ter the shepherds, an' sort o' thinkin' how Daisy an' the old folks would be a holdin' Christmas over yon- der in Sanilac, an' whether she's sort o' lonesome arter her great rough shanty boy." "No doubt Charlie she has thought about you a hundred times to-day." "You bet she has, an' readin' this dear old book, kinder brings us closter to one another, seems like." "It certainly does, and I only wish I were with my own dear ones to-day Charlie. It is a day like this that makes one feel there's no place like home." "Eight ye are, pard — have anothet pipe of terbacker — jes' get onto this 'turkey' (clothes bag) an' see all the socks, an' shirts, an' towels Daisy put in for me, an' — ha ha ha — she put in a feather piller, too," he roaringly added. "The idear of a feather piller in a bunk camp ! But I like ter look af it, pard, tho' I don't use it. My sweet Daisy's head rested on that there piller, an' as yer ter sleep with me to-night, I'll let ye 36 THE SHANTY BO Y, have Daisy's piller ter sleep on, an' if yer dreams are as inner- cent as my little woman's ye'll sleep well. "Thank you, Charlie ! I am rather bald headed, and an overcoat makes rather a hard pillow, so when you write to Mrs Porter, thank her from me for the use of her pillow." "I'll do it chummy! I've got a letter most finished up, an' will send it in by the tote team day arter to-morror. I hav' writ to tell Daisy I'll soon be home. How in thunder she ever fancied a rough hemlock knot like me, I can't for the life of me diskiver. It busts my bindin' chain every time I think about it." "I guess she could tell why, if she wanted to, Charlie," I said, looking at this uncut diamond, with a face and form fitted for an Apollo. "Well, I dun' know, maby. But one thing I do know, an' that is that that there little wife of mine will never know what want is or lack a comfortable home, while Charlie Porter's on deck, I give ye a straight tip on that, partner." And so the evening passed away, till the "chore boy" turned the lights down and all tumbled in, and soon were in the dreamless repose engendered by honest toil. The next morning long before daylight the camp was astir. Teamsters in the stable ; the foreman, Archie McGinnley, going about with his lantern, giving directions about the day's labor; men getting on their warm clothing ; cooks busy with the * morning meal, while the loaders having already eaten, stood ready for the word to "get" to the "rollway," where the teams would soon be waiting for them. It was a wierd picture by smoky lamp light, in black and white, and I lazily lay in my bunk, thanking my stars that I was only an amateur "shanty boy," and didn't have to. "Good bye, pard, good by! When we meet again 'twill be over yonder in Sanilac county, when the spring time comes gentle Annie," said Porter, warmly shaking my hand, as he stood with a double bitted axe on his shoulder, ready to start for the cutting ground. "Remember yer promise to come an' see me an' the little OB, LIFE IN A LUMBER GAMP. 37 woman nex' summer. We'll be thar a lookin' for ye, an' — an' — p'r'aps some one else, ha, ha, ha ! So long, chummey." After breakfast, eaten in the gray of the morning, I lighted my pipe and sat down to wait for sunrise before proceeding on my journey to the next camp. The morning broke clear and beautiful. Not a zephyr stirred the stillness of the keen frosty air. The rising sun just began to shoot its rays athwart the tops of the frost silvered pines. The silence was unbroken save for the measured echo of the distant axe, as it fell upon the trunk of the doomed pine or the melodious song of a teamster on the ice road, with his load to the "banking ground," coming mellowed by the dis- tance. "There is a girl in Saginaw, She lives with her mother; I defy ali the world To find such another, Bung yer eye, bung yer eye." Through the long avenues of pine the filigree work of the Frost King had silvered every tree and twig with a net-work of lace, through which the new-born sunbeams flashed with ten thousand scintillations of prismatic beauty. The camp was deserted, save for the sleepy "chore boy," lazily sweeping out the bunk camp, or the clatter of the tin dishes in the kitchen. The rythmic "thud" of the blacksmith, "upsetting" a pevey hook, kept time to the stroke of the camp tinker, labor- iously hewing out a sled runner from a maple root. The pic- ture in light and shade, touched here and there with brilliant coloring, was one of enchantment worthy the brush of a Turner or a Church. I stood drinking in the varied beauties of this lumber woods winter landscape, and felt keenly and warmly the elevating inspiration it afforded. My reverie was however rudely intruded upon by the ap- proach from the distant cutting ground of an ox sled, accom- panied by a number of men of the camp, and bearing something resting upon a bed of hemlock boughs. Instinctively I felt that some terrible accident had occurred, and my worst fears were fully established, when on approaching the coming caval- 38 THE SHANTY DO Y, cade, I met a sight I shall ever remember while life shall last. Upon the bed of boughs, saturated with his fast ebbing life blood, lay the form of Charlie Porter, marred and disfigured beyond recognition. "Good God ! men, what has happened?" "Rather bad accident, sir." "Is it— is it Porter ?" "Yes, all that is left of him. He has passed in his checks," replied the foreman, brushing the moisture from his eyes with the sleeve of his Mackinaw. "How in the name of heaven did it happen ?" "0, the old story, caught by a falling tree, almost the first down this morning, Get him to camp as fast as possible, boys, while I hurry to start the chore boy for the doctor,' and the foreman ran on ahead. "Is he beyond all help, boys," I asked. "Help? I should say so. Why he's smashed to a pancake." "Get him into the cook camp, boys, and lay him on the table. I have some knowledge of surgery and will do all I can for him." We soon had his clothing gently removed, and the blood washed from his face, but I saw that there was no hope. Nearly every bone in his body was broken, and his labored breathing showed where the breast bone was smashed in. His moments* were numbered. A horse and cutter was at the door to drive thirty miles for the nearest doctor. "It is useless, Archie," I said. "In a few moments he will be beyond all human help." The men stood around their dying comrade, weeping like children, for Porter was a universal favorite. A little stimulant administered caused the departing spirit to stay its flight. Porter slowly opened his eyes, fast glazing with the film of death, and recognizing me, made a faint motion as though to speak. "What is it, Charlie?" OR, LIFE IN A LUMBER CAMP. H9 "Write to— Dais— y— tell— her— " "I will, Charlie, what will I say?" "Tell her — I died — hop — in — to — meet my darl — in' — in he — aven. They — wont — be— very — hard — on — a — poor shan- ty — boy — Daisy — loved — " And with the trembling accents of human love and trust on his lips, the rude shanty boy went home to God ! It was a sorrowful day in that camp. I wrote the letter to the loving, waiting wife that afternoon, enclosing the unfin- ished letter of the devoted husband, blotted and misspelled, but breathing the love of his manly heart, forever stilled. I labored to make the blow fall as lightly as possible, upon the afflicted one. But all was in vain, for the young wife and her prematurely born babe were laid to rest in the same grave with him she loved so well. They were loving'in life and united in death ! This is no fancy sketch, but absolute truth, save in names and location. Men become rich, and the wealth of our coun- try grows year by year, till its expenditure causes a political strife, but the noise of the real fight seldom reaches the "front," • and the sigh and cry of the wounded rarely rest upon the ear, and every lumber camp has its tragic story of disaster and death as above described. But it is in the lumberman's hos- pitals, where the Wounded, gathered from the. great battlefield of the pine, can best be beheld in their multifarious conditions of suffering, telling the battle of the saw log. 40 THE SHANTY BOY, CHAPTER VI. Another Phase of Woods Work— Breaking out a "Jam" — How Timber Lodged m the River is Removed — A Scene of Activity, Bravery and Danger Depicted. "The music of our burnished ax shall make the woods resound, And many a lofty ancient pine will tumble to the ground; At night round our shanty fire we'll sing while rude winds blow O! we'll range the wild woods o'er while a lumbering we go. "Did ye ever go up on the jam, chummy ?" "No, I did not." "Nor come down on the drive?" "Not any." Well ye have half of yer woods life to live yet, an' don't ye forget it." This was part of a conversation I once had with a noted river man in the spring of 1883, on the north branch of the Au Sable. I accepted his above advice and subsequent guidance to the driving camp, of which he was the foreman, from the experience of which trip the following description of breaking out a "jam" of logs, has been gathered. Among the various branches of lumbering, all more or less interspersed with danger, perhaps no one feature possesses more excitement, dangerous situations, or opportunities for the exhibition of dare-devil disregard of death or accident, on the part of the "river-driver," than does the "breaking out" of a "rollway" of logs in -response to the spring floods, which sweep down the various inland rivers and their countless tributaries, toward our inland seas. To properly understand what a "rollway" technically means, OR, LIFE IN A LUMBER CAMP. 41 it is necessary to first realize the fact of a deep, narrow inland lumbering river, filled to the level of its banks with logs thirty or forty tiers deep and reaching up stream about a mile in length, representing a mass of timber of say 75,000,000 feet. These logs have all been banked through the winter, when the river represented but a little streamlet, so that as the timber was rolled in it laid as solid from the bottom as though banked upon land. The rapid thawing of the snow in the lumber woods will swell these inland lumbering streams to a wild, tumultuous river within ten hours, and frequently the "drive" is forced by the rapidly accumulating waters before the "river drivers" are ready. What is known as the "breast" is where the "breaking out" process must first begin. This is the end of the mass of logs farthest down the river, and where, in inextri- cable confusion, the timber for fifty feet down is piled in every conceivable form and shape, proving an impassive hinderance to the movement of the mass of timber above it. The reader, who may have studied the movement of some historic glacier along its bed, can apply the same action to the pine glacier, firmly imbedded in the bosom of a lumbering river. The increasing impulse of the water serves but to solidify the mass of timber together, impacting it more firmly upon the "jam" at its front, if only -the twelve or sixteen feet of a saw-log length be gained in the downward movement of the mighty mass, the binding and fastening process is complete. The logs on the front or "breast" act as spurs, with their ends in the mud beneath and standing at all inclines and angles, the more pressure received from the compact mass above them, the firmer becomes the resistance. This is the "jam" which has to be removed before the logs can float down stream, and in the "breaking out" of which, danger sublimely grim looks the daring "river driver" square in the face, and death cruelly awful, frequently swoops down upon the fated one. Mean- while, the gathering waters are hourly increasing in volume and violence. Over the surrounding country the flood breaks in angry vindictiveness on being driven from its legitimate course. A miniature Niagara rolls over the "breast,'' making 42 THE SHANTY BO T, the work of removing the "jam" logs the more difficult and ar- duous. But the work has to be done, and that quickly. If advantage be not taken of the flood water, while at its height, the mass of logs may remain "hung up" for a whole year. Consequently, in response to the welcome rush of the flood, the "driving crew" are on deck, armed and uniformed for the fray. The latter equipment consists of close-fitting clothing, knee-boots heavily spiked on the soles, to hold the man on the logs, and pike-lever with hook attached for handling the logs. It is simply wonderful to witness the feats of agility a "river- driver" can accomplish upon a floating saw-log, on the back of which he is as much at home as an ordinary mortal would be in a boat. In short, the "driver" on a lumber river is a sort of amphibian, and can live all day in water filled with floating ice; yes, and sleep sound in the same wet clothes the portion of the night given him to rest. It is simply an awful life filled in with accident, danger, disease aud death. But to the "break- ing of the jam." All is now hurry and confusion. The rapidly increasing vol- ume of water is rushing on with resistless force. Through the interstices of the massed timber and over the surface of the upper logs, the flood sweeps, to pour over and through the "jammed breast" with the sullen roar of a mad'ning deluge. The active crew are at their several stations, wielding axe and pike-lever, on the face of the "breast." The pouring waters have for these men no terrors, and with the agility of squirrels they jump from log to log, where a false step would be instant, hopeless death. Across the river over the "breast" a strong hawser is stretched. Attached to this is a heavy double block and tackle, to which a large hook or skidding tongs is fastened by which the jam logs are seized The fall is passed through a snatch block on shore, and two, four or even six teams haul xipon it till something gives way — generally a rope, hook, chain or sheave, and the work has again to all be done over. Finally, one by one, the jam logs are pulled out, and sent float- ing down the river as the avant couriers of the mighty mass so soon to follow. But still the "jam" remains immovable. OR, LIFE IN A LUMBER CAMP. 43 The waters increase in volume and force ; the roar of the flood drowns out the hoarse voice of the foreman, and the wild adjec- tives in English, French, German or Swedish that are howled on every hand ; creaking, bounding, pounding timber beats a terrible bass to the roar of the waters ; it is a Noachian deluge in miniature ; it is chaos come again! At the foot of the "breast," waist deep in the surging, chil- ling water hemmed in on every side by the dancing, rolling logs, and the pulverized masses of snow and ice, are seen the bravest of the crew seeking to separate the "jam logs" from the impacted mass towering high above them. If they suc- ceed they will bring the whole "breast" down upon them with certain death as the result. But reckless and careless they labor on. On yonder log, settiug out two-thirds of its length from the "breast," and two feet in diameter, see that man wielding the axe with skillful hand and rapid stroke to chop it in twain. For him death has no apparent terrors. The sev- ering of that log is certain death, if he fails to jump when it succumbs to the last stroke. It bends and goes down, while he lightly springs to another and is safe, It was touch and go, but elicits no cheer, for on every hand are beheld equal instances of brave daring. But there is method in this mad- ness. These men know at a glance where the wedging "key- stone" of this mighty arch of overhanging timber has its posi- tion. It must be removed, for every moment the mass behind it intensifies its impact. Logs are squeezed into pulp by the awful strain. Into the banks on either side of the river, the ends of the timbers are driven, down deeper into the bottom of. the stream the spurs sink, giving inch by inch, but only becoming more firmly wedged. The surface water increases in power. The top tier of logs are afloat, and come tumbling down over the "breast," end on, to still further strengthen and render impregnable the impacted mass. The danger from the hurtling logs to the men working below is fast be- coming more awfully real. Ten hours of constant labor have passed and so far have failed to "break the jam." Men and beasts are alike exhausted! More 44 THE SHANTY SOT, than one serious casualty bas already taken place. A more powerful force than any yet tried will have to be called into action ere the jam gives way ! The "breast" must be mined ! Who will dare to place the gigantic cartridge of dynamite be- neath the imprisoned mass ? Logs are rolling over the face of the "breast" in awful rapidity, and the chances are fearfully small for the man ever returning alive from such a forlorn hope attack. But it is not a question of orders, but of volun- teering. No foreman would take the responsibility of ordering a man to such a task. Who will place the car- tridge? Half a dozen of volunteers at once respond. One is selected. He removes his superflous clothing, whispers a quiet word or two to his "chum" of good-bye, or the possible disposal of his "turkey," takes a fresh chew of tobacco and prepares for what may prove his last task on earth as coolly as though about to fall a tree. The dynamite cartridge (or Hercules powder) has a three-minute water-proof fuse attached. With this in one hand and a piece of lighted "punk" in the other, he wades out to where the "jam logs" are firmest set. The cartridge is on a pole ten or twelve feet long. The obscure hero examines coolly where to place it, and having selected the spot beneath the archway, he lights the fuse, and calmly inserts the destructive engine where it will do the most good, and as calmly seeks the shore. Every one fli_cs from the ex- pected upheaval. It comes with a force that belittles for a moment the mighty element it contends with. The air is filled with logs, ice, splinters and smoke. When it clears away a large chasm js beheld. The jam is broken and every log is released! Down they go into the abyss till the river is filled with floating timber for miles. Such, hurried outlined, is the breaking-out of a "rollway" or "jam in spring. Only a few of the features of this dangerous and exciting task can here be given, but the reader is assured that the sight is well worthy of seeing, and whenever possible should be witnessed. "Bringing down the drive" follows the "breaking up of the jam." In this the most of the timber im- prisoned floats down, but the flood washes a great quantity on OR, LIFE IN A LUMBER CAMP. 45 the shore all the length of the lumbering rivers. To gather this and float it out is termed "bringing up the rear,'' which is a work in itself worthy of a special chapter on lumbering in this present volume. CHAPTER VII. Bringing Down the "Rear" — Life on a Lumbering River — The Har- vesting op the Winter's Labors — Gleaning the Last op the "Log Crop" — Timber Thieves. "Let capital shake bands with labor. Let the poor have the bread that they earn — For surely they need every penny, Is a lesson quite easy to learn." After the "drive" has been started, as described in the pre- ceding chapter, the work of "bringing up the rear" closes the season's operations upon the lumbering rivers, and is simply the gathering of the scattered timber which has drifted for pos- sibly sixty miles along the shores of the river, through which, in response to the spring flood, the "drive" has passed. Dur- ing the continuance of high water the lumbering river boun- daries are not very clearly defined, and for miles inland the water covers the lowlands and marshes, upon which the erratic timber is drifted, to remain high and dry upon the subsidence of the flood. It will therefore be seen that the work of "bring- ing up the rear," or in other words getting the stranded logs afloat, is a work of no small proportions. Thousands of dollars worth of timber is frequently thus left, from having drifted beyond the reach of the "rear men," whose work of setting derelict logs afloat, will constitute the subject matter for this article. On a lumbering river fifty different firms may be bank- 46 THE SHANTY BOY, ing their logs. All these have a brand or mark by which to distinguish their timber from that of their neighbors, just as on the plains, the various brands of cattle owners tell to what ranche the animal belongs. When the "drive" takes place these logs mingle pell mell with each other, at least to such an extent that no effort at separa- tion is made, till the logs reach the booming grounds at the mouth of the river. Hence, one man is generally given the "driving" of all the timber there may be in the whole length of the river. When the "jam is broken and the drive begins, it may have from forty or fifty to a hundred miles to come before reaching the "booming grounds," very much of that dis- tance being over water of all degrees of breadth, totally ob- scuring the normal channel of the river. As the flood does not last very long, a full third of the drive is frequently left stranded, as above related, while the "driving crew" attend to the main body of the timber, leaving behind what constitutes the "rear." When the river has receded to its natural dimen- sions, the summer is often passed in the work of floating the stranded timber, and very frequently, from the lack of water, large portions of the timber is "hung up" till another season's flood will start them sailing. We have to be thus prolix in order to convey to the mental vision of the general reader what "bringing up the rear" really means. The term simply implies bringing the rear guard up with the body of the timber which formed the spring "drive." The "rear" crew consists of about eighteen river men, under the captaincy of an experienced man, who thoroughly under- stands river driving in all its various phases. The crew sleep on board a flat boat, while another of the same size is used for cooking and eating, These two scows follow the crew day after day, as they clean both sides of the river of the stranded logs and the whole season is frequently spent in this work on such rivers as the Au Sable of Michigan and the Menominee of Wisconsin. The work is very laborious that these men have to perform. The timber will be found scattered far from the river and the logs half buried in sand and driftwood. It OR, LIFE IN A LUMBER CAMP. 47 is no infrequent sight to see eight or ten men carrying a saw- log on their pevey hooks for twenty rods to get it to the river. They have to often work waist deep in liquid mud to be washed off, within the next ten minutes, by a plunge head over heels in the river. Then again, the timber will be found stranded in immense piles in every form and confusisn that driftwood might assume, and the work of bringing order out of such a chaos may be surmised to some extent. Thus for instance, the breaking of the dam at Fremont, Wis., this spring of 1888, let loose 10,000,000 of logs, which were scattered all over the marshes and lake, and their recovery was attended with great trouble and expense. But not only has the lumberman to suffer the loss of much of his winter's work by the "rear" being "hung up," but "tim- ber pirates" get their work in most effectually upon stranded timber. As stated, each lumbering firm has its own mark, made with the marking hammer in the end of the log. Some firms have several marks to designate the quality of the tim- ber. The timber thieves cut about two inches off of the end of the log with a fine cross-cut saw, and either break the thin piece bearing the mark into fragments, or throw it into the river. This leaves the log free to be marked over again and so stolen. This is generally the work of some unscrupulous "jobber," who boldly comes to the booming grounds, and claims the logs as his own, and gets them at simply the cost of "driv- ing." This trick is more generally done, however, when the logs are near to mills, and thus much timber is lost in this way to the true owners. In addition to this, every booming ground has yearly large quantities of logs for which no owner can be found, generally accumulated from neglect of marking at the banking ground. "Bringing up the rear" is therefore far dif- ferent from "coming down on the drive." The logs set afloat are usually water soaked as well as green, and float very slug- gishly in the weak current. The log may float a mile and again strand or sink, and soon another jam is. formed which re- quires the "drivers" to release it. This will engage a crew travel- ing back and forward all day, to keep the logs moving. The men 48 THE SHANTY BO Y, are perfectly at home on a saw-log, and the writer has fre- quently seen a "river boy'' stick his pike lever, with his hat on it, into a log and lie down on the broad of his back on the same, and comfortably float a mile or two down the river. To "birl" a log is a favorite amusement of the "river driver." Two of them will stand on a log, out in deep water, and by tread- ing it violently with their spiked boots, set it rolling with the greatest rapidity. The game is won by the one who succeeds in "birling" the other into the river. In the upper portions and branches of lumbering rivers, a succession of dams are built by which the water is retained sufficient for a "flood," which generally takes place twice a day simultaneously with all the dams. These dams are so placed as to wash down stranded logs to deep water, where they can be regularly "driven" to their destination, Very many thousands of dollars are invested by lumbermen in these dams, without which it would be impossible to secure the full "log crop." This improvement in river driving is one of com- paratively recent date. It is not so long ago that the spring freshets were the sole dependence for bringing down the logs. Frequently this failed, and the "rear" was "hung up" for lack of water. Now the whole summer can be passed in "washing out" timber by the medium of these methods, which — how- ever costly in construction — have served their purpose fully, and it is only in comparatively small creeks and streams that logs are now "hung up." And so the long summer passes till, the "rear" is brought up with the "drive," usually getting through in time to furnish a fresh supply to the mills. The weather beaten "bunk and cook boats" with their canvass covers have arrived at the booming ground. The men are paid off, and after a week's carouse are away again to the winter's work in the woods. And so the labor in all its forms goes on from year to year, and the insatiable monster ,mills are fed with the product of the forests, till the day to come shall come, when the pevey hook, the pike lever and the saw, shall alike cease labor, and cities and towns — filled with happy homes and glad hearts — shall take the OR, LIFE IN A LUMBER CAMP. 49 place of the green pine stumps of to-day, while the latter, together with the hands that laid the monarchs of the woods low, shall be the dust and ashes of the long distant past. Stealing saw-logs is one of the "line arts" of the lumber trade, and "log pirates" are plentiful on every lumbering river in the northwest. The tricks of these gentry are numberless and usually they manage their work so well that detection is next to impossible. In another page some of these meth- ods are alluded to, but lately a trick has come to the writer's notice well worth recording. The case referred to shows a new "wrinkle" in this line of brigandism to which we would direct the special atttention of lumbermen. Suppose the let- ter used by the legitimate owner is a double XX, the "log pirate" has a stamping iron made something like this (XX), only that the lines form a complete circle. He then goes to work with another stamping iron, having only a ring on the face. He places the ring on the double XX and hits it a blow with another hammer, when the double XX becomes encircled with the ring, and shows up as his registered mark. This may look at first sight as being highly improbable, but if a little thought is given to the simplicity of the act, it will soon be- come divested of its improbability. In fact, a similar case has has just come to light in Michigan showing it to be altogether too probable that it has been and can be done with impunity. While on this point, a page or two could here be given rela- tive to the work of boom companies. Every woodsman will feel an interest in learning how the logs he has been cutting all winter are handled when they reach the several booms. The sorting and rafting of logs is in itself a work of no little importance, in fact so much so that the log booming of Michigan and Wisconsin is but little inferior to any other ab- stract feature of lumbering. All great lumbering rivers at their estuaries must have places where the timber belonging to fifty or a hundred owners can be sorted and separated prior to its being delivered. Thus the great boom companies of Michigan have grown within the last twenty years to enormous 50 THE SHANTY BOY, proportions and without exception merit all the confidence reposed in them by the owners of timber through their having fully and faithfully discharged the onerous duties devolving upon them. This fact is here alluded to simply because any neg- lect of the work of sorting out and rafting timber can easily lead to vexatious complications and litigation, in order to make this fact fully apparent the business of booming and rafting timber will here be presented in detail as serving to show in some degree the patient labor required from the boom company men from the president down to the humblest rafts- man. The reader will, therefore, please imagine the "drive" of 25,000,000 to be down at the booming grounds of the Menominee, Tittabawassee, Thunder Bay, Muskegon, Alpena, or Oscoda Boom Company's booms. Of course, there are no booming grounds capable of holding such an amount of timber at once, and the "drive" will be strung for miles above the limits of the company's scene of operations. This latter is usually some land locked bay close to the mouth Jof the river, or, where wide enough, on one side of the river itself. Here by means of long boom sticks well chained together the timber is enclosed and subjected to the sorting and rafting crew. These men are generally selected for their intelligence and sobriety, as well as for their ability to ride a saw-log down the river. It is not every river driver, however good, that will make a rafts- man for a boom company, hence only the choicest men are employed, as very much depends upon their honesty indus- try and sagacity. The latter instinct serving to make a good raftsman is an intuitive ability to discern the marks on a log designating its ownership, and also the various qualities of the timber, whether for lumber or shingles. Of course the crew have a foreman to oversee the work, but unless the men understand their business thoroughly, inextricable confusion would be sure to ensue. This will be fully appreciated when remembering that each boom company has to supervise the sorting and safe delivery of many millions of timber during OB, LIFE IN A LUMBER CAMP. 51 the season to hundreds of customers. The work of the boom- ing crew being thus generally understood, it will only be nec- essary to tell a little about the work done in detail. When it is remembered that fully two-thirds of the timber cut in Michigan goes through the several booming grounds of that state, some idea can be had of the magnitude of the pieces handled. To get at this clearly the following table shows the amount sorted out, rafted and delivered, by the va- rious boom companies of Michigan, during 1887: River. Feet rafted 1887. Tittabawassee 356,354,630 Cass 3,346,480 Bad 3,000,000 Kawkawlin. 1,100,000 Au Gres 29,000,000 Rifle 60,193,018 Au Sable 249,072,865 Thunder Bay 138,571,650 Cheboygan 76,000,000 Manistee 208,754,567 Pere Marquette 89,000.000 Muskegon 582.254,192 White 63,916,887 Grand 48,360.753 Total 1,908,925,042 But of course this was nothing like the amount of lumber cut for Michigan, which, independent of shingles, amounted to 4,162„317,778 feet for 1887. The crew of a large booming ground like the Tittabawassee will usually consist of from sixty to one hundred men. The season for delivering logs extends from the coming down of the "drive" to late in the fall, or through the summer and fall months. The rafts are fastened together by long ropes running the whole length of the raft, and each separate log secured by a wedge shaped rafting pin of hard- wood, with a fork cut out of its center, by which it straddles the rope and is then drawn down into the soft pine log. Where logs have to be delivered at a distance, the towing is done by tugs, but usually a crew of four men is sufficient to take a raft down a river to the mill it belongs to without much trouble. 52 THE SHANTY BOY, Of course these dry platitudes are of no great interest to the experienced lumberman, but there are hundreds of men to-day- handling lumber who know but little about how it is manipu- lated in its various movements between the stump and the mill. While on the subject of "rafting" and "booming" a word or two may be said about what is known to boom men as "dead heads," or logs ownerless. "Dead head" logs are the derelicts of the lumber woods. Usually they are among the best timber in the "drive," but they got in there surreptiously. They are the property of no one, and in the boom limits they drift, about laden with curses from the boom men, who roll them over and over, looking in vain for a mark. That is the trouble with the "dead head," he has no mark. He may be a good log, clear stuff at that, but he belongs to no one. He causes more trou- ble than twenty inferior sticks. The boom men get more wet- tings through the season hunting for a "mark" on a "dead head," than from all the rest put together. And he keeps it up interminably. It is not once or twice but a dozen of times that the "dead head" puts in an appearance, to again fool the unhappy boom man. He may be shoved off into a corner, but he wont stay shoved, and he comes up again and impudently mingles with the legitimates till at last when the season is over and all the logs properly marked are delivered, then comes the day of reckoning for the "dead head." He has multiplied hugely, and now there is from twenty to fifty thousand of him in every boom limit in Michigan and Wisconsin. He is ac- cordingly put up at auction, and like an impounded steer, sold to pay the expense of his keeping. Seriously, the care in mark- ing logs at the banking ground can not be too great. The shortage in a winter's lumbering is largely due to carelessness in the use of the marking iron, and the dead head log is the result. OB, LIFE IN A LUMBER GAMP. 53 CHAPTER VIII. Saturday Night in Camp— A Chapter of Shanty Boy Fun — Songs- Dances — Stories and Relaxation Generally. For the old love is the best love You'll find it so in truth; There's no love like the old love, The first love of our youth. Though many ties may bind you boys You can't forget the pnst; For the old love is the best love, 'Tis the only love will last. Saturday night in camp, like its namesake at sea, is gener- ally one of relaxation. The work of the week is done, and the working man's day of rest, the blessed Sunday, comes sand- wiched in between the hours of toil. It is true that a crowd of men, left to themselves for long months of isolation, and with- out the purifying influences of woman to soften the asperities of rude nature, will soon become in a great measure vulgarized, and frequently even brutalized. There is no better place to study the various phases of human nature than in a large lum- ber camp. There may be beheld the coward, the bully, the sneak, the generous, the virtuous, and the depraved. All are mixed together, and dependent upon each other for not only assistance in labor, but also in mutually helping to wile away the few hours allotted to recreation and rest. The visit of a stranger, and more particularly an hospital agent, to a camp, especially if it be on a Saturday night, is usually looked upon as a special providence. Possibly the most successful hospital agent in Michigan, is Mr. George Starrs, agent for the North- 54 THE SHANTY BO T, western Hospital Co., of Cheboygan. Starrs is a born mimic, a good comic singer and dancer, and as a story teller is simply inimitable. These are the social requisites for a Saturday night in camp, and frequently the fun grows so "fast and fu- rious," that all restraint is cast aside, and free license given to every description of monkey-shine and rough "horse play." As this chapter is intended to give a picture of a Saturday night in camp, as I have repeatedly witnessed it, the liberty I have taken in the presentation of several songs not my own, will be condoned by the authors, knowing their efforts are so well appreciated by the "shanty boys." As I have writ- ten a number of songs myself, for the boys in camp, I have taken the present opportunity of here presenting them, not becavise of any special worth, but as showing camp life. Those marked with an asterisk being mine own. January 17th, 1883, I find by reference to my note book, was an occasion in which I was made partaker in a camp "Sat- urday night" that I will long remember. It was in B. B. Mills' Rifle river camp, Mich., which like a singed cat, was much better than it looked. It was built upon the old-fashioned style, with what is known as a "cabbose," in place of a stove. The "bunk camp" was cosy, and with but little room, one would imagine, in which to give a variety theatre exhibition. Still, in that same camp was congregated more diversified talent, than I have met at one time before or since in the woods. I sincerely regret that I have forgotten the foreman's name, but he gave me a right royal welcome, which same was well supported by every man in camp. Among these latter were several good musicians, song and dance men, and general utility actors, all from St. Clair, Mich. A few of these names still remain in my memory as follows: James and John Adamson, James Beatie, Joseph Edmunds, Thomas Marrion, William McCollum and Marion Batsford. After supper the fun began, and a regular Vaudeville pro- gram was presented, which lasted well on to twelve o'clock, and I have frequently paid a dollar for far less enjoyment than OR, LIFE IN A LUMBER CAMP. 55 I had that evening. There were songs, serious and comic, and dances from all nations. The "Mulligan Guards" was given, represented by twenty-four men, armed with pevey stocks, who went through the manual of arms with perfect precision and burlesque speeches, on leading topics. One bright "shanty boy" gave several excellent representations of prominent actors, and all concluding with a grand plantation finale. I don't believe I ever laughed so in my life, and more particularly at the ingenuousness manifested in adapting any and everything in the way of costuming to fit the part. Let me therefore give the reader an idea of a Saturday night in camp — not especially the one above mentioned, but simply an ideal picture, which will be instantly recognized by any one who has ever lived in the woods. Supper, is over and the spirit of lazy abandonment and to- bacco takes possession of the "bunk room," till the teamsters have returned from the work of attending to their horses and oxen. Then the fun begins, usually with a game of "hot back," in which one man bends over with his face hidden in a cap, and the rest all gather about him and strike, one at a time with all the possible force of the open hand upon the bosom of the victim's pants. If he can guess who struck the blow, the party thus caught has to bend over and take his place. The game is a rough one, but seldom or never creates any trouble, while affording lots of fun. "Shuffle the brogue" is an old Irish game, well known as "hunt the slipper," and is very popular in camp. But the camp fiddler begins to tune up, which is a signal for a "stag dance." The "ladies," represented by robust shanty boys, tie a handkerchief about their arm and off they all go in a well danced set of cotillions, with a zest and gusto indicative of the power music can put into lively heels. It is a bitter cold night outside, with a howling storm beating upon the bunk camp. But within all is warmth, com- fort and merriment. Imagine a log building 60x40 feet in size. Around three sides are tiers of bunks for eighty men. A gigan- tic five foot stove is filled with Norway pine, and the whole building is perspiringly hot. On poles, strung around the 56 THE SHANTY BOY, stove pipe, is hung the wet clothing of the past day. Bunches of socks, strings of boots and shoe-pacs hang pendant in all direc- tions. Up on the rafters are pevey stocks and axe handles seasoning. Two smoky lamps cast a sickly glare upon the scene. Around the room, close to the bunks, runs one contin- uous log bench, filled with men of nearly all nationalities. Almost every man is smoking malodorous nigger head tobacco, which mingles with a thousand other odors. At one end is placed the "orchestra," usually a violin and possibly a mouth organ. The playing is meritorious more for zeal than skill, but is cheerfully given, till all who want to dance have had full satisfaction. Finally, order arises slowly from chaos, and some one shouts : "Silence for a song !" The physical action now gives place to the mental, and Terpsichore subsides and Calliope reigns. The camp usually has a number of good singers, and to-night there is to be a "singing match" of one side of the "bunk camp" against the other. This is preceded by a few solos by the favorites rendering special songs called for. "I move Dan McGinnis gives us the Flower of Kildare !" The motion is vociferously applauded, and good naturedly complying a fine young Irishman steps out on the floor and in a sweet tenor voice sings : I'm thinking of Erin, to-night, And the little white cot by the sea, Where Jennie, my darling, now dwells, The fairest and dearest to me. I know that she waits for me day after day, My heart ever longs to be there, To meet her, my darling, my own, Sweet Jennie, the flower of Kildare. I know that she's waiting for me, My heart ever longs to be there, To meet her, my darling, my own, Sweet Jennie, the flower of Kildare. OB, LIFE IN A LUMBER CAMP. 57 I'm waiting her sweet face to see, While we're parted, I linger in pain, But soon will my heart beat with joy, O'er the sea I'll be sailing again, Again her sweet kisses I hope to receive, For her the sea's storms I will dare, To meet her, my darling, my own, Sweet Jennie, the flower of Kildare. . The song is received with cries of "good boy," "bravo!" and a hearty hand clap. Having sung, Mr. McGinnis has the call: "Come, Archie McTavish, give us 'Jamie Dear.' " The response is the following, mellowed by a clear Scotch accent: Such a lad you are for wooing, Jamie, Jamie dear, That I'm weary with your sueing, Jamie, Jamie dear, Take me darling if you love me. Take me, and may heaven above me Hold me faithful while I'm here, Jamie, Jamie dear. Do I love you, ah, you know it, Jamie, Jamie dear. For your saucy manners show it, Jamie, Jamie dear. You are much too sure you've got me, And its now I've just bethought me, I'll not marry for a year, Jamie, Jamie dear. Ah ! in fact I've been thinking, Jamie, Jamie dear; While I've watched the bright stars winking, Jamie, Jamie dear. Mother could not do without me, Father anxious seems about me, I must single stay I fear, Jamie, Jamie dear. Would you die if I'd forsake you, Jamie, Jamie dear; No such fate shall e'er o'ertakc yon, Jamie, Jamie dear. For my place is ever nigh you, And I said it but to try you ; Take me, make me thine forever, Jamie, Jamie dear. !58 THE SHANTY BO Y, The applause is liberal, and in the interim the violin strikes up unbidden, in that classic known as the "Devil's Dream." For the next half hour the best dancers in the shanty, two and two, exhibit their proficiency in jig and reel steps. Then there is another call for a song, and the foreman being present is warmly solicited for his favorite ; "Biddy siz I'm Daddy of them all." * A little song I'll sing to-night, If you will lend an ear — As encouragement to shanty boys — Their lonely hearts to cheer; Its all about my joys I'll sing, With Biddy, my dear wife; The childer that we both have got, In the years of married life. Chorus — For there's Martin, Tim and Dan — Barnpy, Pat and Sam — Mathew, Mark, Luke, John and Paul; Susanna and Rosanna — Who pound the big piano — And Biddy siz I'm daddy to them all. When I first struck a lumber camp, Lord boys but I was green, They put me in as "chore boy," The shanty to keep clean; To trim the lamps and cut the wood ; The stable to attend, Full eighteen hours of solid work, Each day I had to spend. Chorus — But I've Martin, Tim and Dan, etc. Now all you hustling shanty boys, A lesson take from me; Work steady in the lumber woods, And don't go on a spree. Save up your stake and buy a farm. And bring a Biddy in, Then boys like me you soon will see, The comfort you will win. Chorus— With Martin, Tim and Dan, etc; * The chorus to this song I heard in the woods. The rest is original. OR, LIFE IN A LUMBER CAMP. 59 The song was received with shouts of approval. "Good haul for the push !" "More power to ye boss !" "Cough it out o' ye ol' man !" The self constituted master of ceremonies again made his voice heard, in dividing the camp into two singing sections, ranged opposite each other, and each with a captain. The contention of the woods troubadores consisted of song and dance or solo, as the artist might feel disposed, and was both spirited and rapid. There were no tedious "waits," and as fast as one song was finished another began. The songs were largely of the sentimental character, such as "White Wings," "The Ship that Never Returned," "Call me Back Again," inter- spersed with the serio-comic, such as the following spetimen by Tom Barnet — a fine singer and dancer — entitled the "Hat my Father Wore." I'm Paddy Miles, an Irish boy, just come across the sea For singing or for dancing, boys, I think that I'll please ye; I can sing and dance with any man, as I did in the days of yore And on Patrick's day I love to wear the hat me father wore. It's old, but it's beautiful — the best you ever seen; 'Twas worn for more than ninety years in that little Isle so green, From my father's great ancestors it descended with galore- It's a relic of old dacency, is the hat me father wore. (Dance.) I bid you all good evening— good luck to you I say; And when I cross the ocean. I hope for me you'll pray; I'm going to my happy land, in a place called Ballymore, To be welcomed back to Paddy's with the hat me father wore. It's old, but it's beautiful, etc. (Dance.) And when I do return again, the boys and girls to see, I hope that with old Erin's style, you'll kindly welcome, me With the songs of dear old Ireland, to cheer me more and more, And make me Irish heart feel glad, with the hat me father wore. It's old, but it's beautiful, etc. (Dance.) The mirth and fun grew fast and furious in which young and old took equal part. Old Dan— the father of the camp — in a 60 THE SHANTY BO T, cracked baritone voice, expressed his sentiments as follows, which if not sweetly sung, was certainly good advice in telling the boys their duty : Pleasant memory brings to mind Many years ago, Mother's voice so very kind, Gentle, soft and low. Nothing evermore can be Dearer than her words to me, As I sat upon her knee Many years ago. Always do your duty, boy, never go astray, Life is one great battle, boy, fight it as you may, Keep the right on your side wherever you may be. Always do your duty, boy, were mother's words to me. * As I struggle on through life, All the skies seem clear, Pushing forward in the strife, Nothing can I fear; Though I sail the boundless main Nothing seems to me in vain; Comes to me the old refrain, Mother's voice I hear. Chorus — Always do your duty, boy, etc. Earthly treasures all are naught If you go astray, Better lesson ne'er was taught, Heed it as you may; Though the words are very few, They will profit bring to you, Test them all your journey through. Evermore I pray. "Boys," cried the camp filer, "is anything original allowed here to-night ?" •Thwat the divil's that?" "Why a song I made myself." "Well, dot must be von goot one,- if he make him like he file saw," remarked a Swede, sotto voice. ■'Fire away, chummy," cries the musical director. OB, LIFE IN A LUMBER CAMP. 61 "Its a little song about the saw, and that's the name I've given it." After clearing his throat the filer sung the follow- ing "Song of the Saw," to the tune of the "Brave old Oak :" * A song a song for the shanty boy's saw, That pulls with a noisy vim ; Bringing work and wealth to the sons of toil, With its busy whir and spin; Though others may sing of the loom or the plow, We value them not a straw, For our daily strife in the battle of life, Is fought with the woodsman's saw; Is fought with the woodsman's saw. It offers no theme for poet's dream, Nor love sick tale does it mean; But the shanty boy's saw in the foremost rank Of the world's grand march is seen. The forests so brown at its stroke go down, And cities spring up where they fell; While work well done and wealth well won, Is the story it loves to tell. Is the story it loves to tell. So a song for the saw the shanty boy's boast — Our emblem honest and good — We sing to the din of its crashing spin, Our lay as workers in wood; The slave of the lamp, the forge or the mine, Must follow where ever we draw; For ours the place to be first in the race, That is won by the pull of the saw; That; is won by the whirl of the saw. "Bully song and well sung," was shouted, while the stamp- ing and clapping would have done honor to a political meeting.. But the song par excellence that caught the boys was a highly colored love ditty, by one of the teamsters, entitled "Bung yer eye!" The whole camp, with a yell, joined in the expressive chorus, forming the caption to the song. * I am a jolly shanty boy, As you will soon discover: To all the dodges I am fly; A hustling pine woods rover. A pevey hook it is my pride; 62 THE SHANTY BOY, An axe I well can handle; To fell a tree or punch a bull, Get rattling Danny Randall. Chobus— Bung yer eye, bung yer eye! 1 love a girl in Saginaw, She lives with her mother; I defy all Michigan To find such another, She's tall and fat her hair is red; Her face is plump and pretty; She's my daisy, Sunday best day girl, Her front name stands for Kittey, Bung yer eye bung yer eye. I took her to a dance one night — A "moss back" gave the bidding — "Silver Jack" bossed the shebang, And Big Dan played the fiddle. We danced and drank the livelong night — With fights between the dancing — Till "Silver Jack" cleaned out the ranch, And sent the mossbacks prancing, Bung yer eye, bung yer eye! This winter in the woods, my boys. Will be the last for Danny, I'll build a log house with my "stake," And buy a grand piano. My Kit will sing and play all day, And I'll rock the baby; I'll always be a shanty boy, But Kit will be a lady. Bung yer eye, bung yer eye. The song brought great applause, and gave several points in favor of the sicL the teamster was upon. But the opposition also trotted, out something original, from the big fat black- smith, who after considerable solicitation consented to sing his song : "The Darling Old Stags" — stags let me say are the camp name for old shoes, made from worn out driving boots, and used as slippers in the bunk camp. As genius is proverbially modest, I give the elegant production as sung by the camp "Tubal Cain," in its entirety. OR, LIFE ffl A LUMBER CAMP. 68 * You may sing of your rose covered bowers; You may rave of your hills and yourvales; You may talk about sweet scented flowers, Or tempt with Arabian night tales; All are feeble and weak to my song; All are only tatters and rags; I've a theme that clings to me strong, Tis this dear pair of old leather "stags." When my day of hard labor is done, And my supper is stowed 'neath my belt; When the ''bunk camp" is brimming with fun, And the fire in the stove would you melt; its then with my pipe smoking free, I list to the shanty boys' gags; 1 join in the frolic and glee, With my hoofs in my darling old "stags." These "stags" they were once long top boots — The tops I cut off long ago — There's nothing now left but the roots, Still they're handy to wear or to throw, At some shanty boy snoring in bed, Or a watch peddling son of a — vag; I can shy them so neat at a head For convenient at times is a "stag." This brought down the house and made the honors even. The immense size of the "bunk camp," enabled little groups to congregate here send there by themselves. Especially did the non-English spaaking part gather to talk of home and friends far away. One young Swede, whose English consisted wholly in the simple affirmative, "yes, O yes," and which he used to every interrogation, is beheld seated between two mis- chevious young lads, who are plying him with questions, such as the following : "Wasn't your father hung in the old country for sheep stealing, Ole?" "Yes, O yes !" with a lamb like smile. "And your mother was burned for a witch?" "Yes, O yes !" "You're a poor, lousey, miserable cuss, ain't you?" "Yes, O yes !" with a courteous bow. U THE SHANTY BO Y, "Steal socks, don't you?" "Yes, yes !" emphatically nodding his head. "Your father refused to marry your mother?" "Yes, O yes!" very earnestly emphasized. And so this interesting dialogue keeps on interminably, the fun being in the poor Swede's reply in the affirmative to the most horrible charges, in the questioning. But the night is fast wearing away. Numbers of the tired men have turned in, but still enough remain to keep the fun going, and a series of story telling is introduced, which serves to vary the monotony, or rather sameness of the program. Still, we would rather be excused from reproducing the narra- tions as told, although from the shouts of laughter with which they are received, evidently in full harmony with the spirit of Saturday night in camp, being of the very "low necked" variety. But a favorite camp song has yet to be sung, and the scaler is called upon to wind up the evening's performance. Every camp crew loves the songs of home. Few of them but who have the lonesome hour, in thinking of the friends far away, and "The Old Log Cabin," "Home, Sweet Home," "My Mother's Grave," "The Ship that Never Eeturned," "White Wings," and all that class of sentiment, find ready hearers with the shanty boys. The rich voices of a full quartette are now heard joining in the following well known song, which as sung brings the sigh and the tear from more than one heart or eye. As this is pre- sumed to wind up the evening's performance, so with it we will finish this chapter, as a fitting conclusion to Saturday night in camp. Some day I'll wander back again, To where the old home stands, Beneath the old tree down the lane, Afar in other lands. Its humble cot will shelter me From every care and pain, And life be sweet as sweet can be, "When I am home again. OR, LIFE IN A LUMBER CAMP. 65 CnoRua — I'll wander back, yes back again, Where childhood's home may be; For memory in sweet refrain, Still sings its praise to me Some day I'll wander back again, To scenes so dear to me, Where life's sweet infancie's refrain. Beside a mother's knee; To live once more the golden hour Of joyous, merry play, No thorns, but only sweetest flowers, There in life's merry way. Some day I'll wander back again, To hearts so kind and true, Whose gentle faces still remain, In mem'rie's cherished view. No more my wayward feet shall roam, Life's troubled pathway o'er, But in the life and love of home, I'll rest me evermore. THE SHANTY BO T, CHAPTER IX. Some Improvements in Lumbering Methods — The Outcome op Exper- ience — How the War on Kino Pine is Fought — Clearing Lumber- ing Rivers— A Chapter Devoted Exclusively to Work. The forests so brown at our stroke go down, And cities spring up where they fell; While work well done and wealth well won, Is the story the shanty boys tell. The last chapter closed with a Saturday night in camp, and the presumption now is that Sunday has passed and the work day week has begun. It will therefore be in order to show some of the methods used in lumbering, together with the great improvements in instrumentalities used in the past ten or twenty years, in the pine woods of Michigan and "Wisconsin. This chapter is written from personal observation of the author, during ten years close association with lumbering interests, both as a writer on a lumber journal and through actual* experience in the woods. For thousands of years man has fought the battle of "king log," with but trifling variations in methods, from the time of Solomon, Hiram & Co., who lumbered extensively in the cedar forests of Lebanon, and rafted their timber along the Med- iterranean coast to Joppa — till within the past twenty-five years. The only method was to hack down the tree as best they might, and drag the trunk to the nearest water to float it to its destination. These methods were as rude as was the labor of the men engaged therein. The axe, from time immemorial in various forms, was the primary tool, the inclined plane, the lever and the rude shaped two-wheeled truck, the only mechan- OB, LIFE IN A LUMBER CAMP. 67 ical forces known among the ancients, as we gather from mon- umental delineations. The patient ox, goaded on to continu- ance of toil, was the only assistance man had in the removal of the timber from its native forests. And still these ancients have left us, in the imperishable relics of their architectural skill, lessons in stone of what man's persistency and industry could do. But little improvement in the work of getting lum- ber from the native tree can be traced in all the centuries of the past, apart from those above stated, and it has fallen to the lot of the American woodsman in innumerable instances to make of necessity the mother of so many improved tools, methods and means for simplifying and facilitating the success of woodcraft, that to-day, when compared with the past, the work of the woodsman has been totally revolutionized and reduced to a system, indicating the full union of enterprise and intelligence. It would be beyond the scope of this article to dwell upon the details of these improvements. They may be all summed up, in brief, by saying that the axe, the saw, pike- lever, pevey-hook, skidding tongs, binding, skidding and load- ing chain, truck, sled, dray, etc., have all in severalty been sub- ject to the "evolution theory" and have come down to us to-day in their humble uses, as perfect as is the human embodiment of nineteenth century intelligence, who uses each and all, in the primary production of lumber. But improvement in lumbering facilitaties had taken a radi- cal change when the steam logging road was first introduced. Lumbering methods of the past disappeared with as rapid an exit as did the stylus and tablets when Faust gave the world the printing press, and to-day it is safe to conclude that im- provements in methods for rapid lumbering have reached the acme, and can go no farther. It must be fully thirty years since the first tram road was used in Michigan. How long previous to that it was in use in the New England lumbering states, the writer ddes not know. Its use was the hauling for comparatively short distances of logs from the skids to the banking ground, but as at that date "summer lumbering" was an unheard of thing, the "tram road" was but a hint of what 68 THE SHANTY nOY, was to come in a near subsequently. But weak and feeble as was the hint thus conveyed, it served to raise the question more fully to the surface, "Why cannot lumbering be done as well in summer as winter ?" Then came the "pole road" and the revolution rolled still nearer to its goal. Lumbermen at once saw the possibilities in the case, and twenty years ago every foundry in Michigan and Wisconsin was run to its utmost capacity to furnish "sheave wheels" for the "pole roads." For a season they served the purpose well, till the long, slim Nor- ways, forming the track, began to wear out, and soon the woods were filled with broken trucks and wheels. Something better must be had. The idea that logs could be banked by rail was now fully established, and all that was wanted was a better substitute for a track and horse power. This thought, demand- ing a reply, evolved from its immediate want the present sys- tem of iron track and steam locomotion. It is a pity that the name of the man who first introduced the steam road in the lumber woods, is fast being lost in obscurity. The writer does not know him, and can only state that about 1874 Scott Ger- rish, an enterprising Michigan lumberman, first introduced a steam railway system in Clare county. The success attendant upon Mr. Gerrish's work that season, started others in the same direction, and within the '70's the shriek of the loco- motive was heard in several Michigan lumbering centers. In this connection must be mentioned the name of Thomas Nea- ter, formerly of East Saginaw, now of Baraga, Mich., who had a large tract of pine in Gladstone, Roscommon and Ogemaw counties, Mich., and who equipped his road thoroughly, and "toted" a large locomotive twenty miles to work upon it. Then followed Thomas Lyous, R. G. Peters, Canfield