A^-'x> ^ \ \ STUDIES MPARATIVE PDLITIGS J. e. BGURINOT. Date Due mrt^ i9K~i-a JAI r PHINTED IN («y NO, 2>a>3 Cornell University Ubrary JL81 .B77 Canadian studies in,,cOTSSftiiBi?iiiillll* olin 3 1924 030 501 724 Overs "tSi Cornell University Library The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924030501724 CANADIAN STUDIES IN COMPARATIVE POLITICS By JOHN GEORGE BOURINOT, C.M.G.. LL.D., D.C.L. Clerk of the House of Commons of Canada ; Author of Parliamentary Procedure and Practice ; Constitutional History of Canada, etc., etc. 1. THE ENGLISH CHAKACTER OF CANADIAN INSTITUTIONS. II. COMPAEISON BETWEEN THE POLITICAL SYSTEMS OF CANADA AND TH|; UNITED STATES. III. FEDERAL GOVERNMENT IN SWITZERLAND COMPARED WITH THAT IN CANADA. MONTREAL : DAWSON BROTHERS, PUBLISHERS. 1890. ■^ 5rff/ CORNELL^N liUNIVERSJTY LIBRARY^ Entbkbd according to Act of Parliament by John Gbokge Boueinot, in tho year 1890, in the OflSce of the Minister of Agriculture. FEINTED BY THE GAZBITB PEINTING COMPANY, MONTEKAL. COMPARATIVE POLITICS. CHAPTER 1. THE ENQLISH CHARACTER OF CANADIAN INSTITUTIONS. The history of tlie political development of the several provinces which now consti- tute that wide Dominion, extending from Cape Breton on the Atlantic coast to Vancouver on the Pacific shores, possesses many features of considerable interest for the student of comparative politics. Canada may be considered with obvious truth to be " the heir of all the ages." In the language, the civil law, and the religion of French Canada wc see the powerful influence of that Rome which has made so permanent and remarkable an impress on the communities of the old world even from times when America was wrapped in impenetrable mystery, and there existed only vague traditions of a lost Atlantis, an island continent lying in the Atlantic ocean over against the Pillars of Hercules. In the language, in the common law, in the capacity for self-government, and in the spirit of liberty we find a noble heritage which the English inhabitants of Canada derive from their Teutonic ancestors who acquired Britain and laid the foundations of institutions which have been the source of the greatness of England and of all countries which have copied her constitutional example. The French Canadians, like the English Canadians, can trace their history back to times when the Teutonic people, the noblest offspring of the Aryan family of nations,' conquered the original Celtic inhabitants of Gaul and Britain. But the results of this momentous conquest were very different in the ancient homes of the two races that now constitute the Canadian people. The Teuton became in the course of time absorbed in the mass of the conquered, and Eome was able to make an impress on the language and institutions of the country, now known as France, which was never made among the inhabitants of the parent state ^ of the English Canadian. ' High authorities now argue, and the theory is gaining ground, that the Aryan race is really of European origin, and not an immigrant from the East. Penka maintains that it is represented' only hy the North Germans and Scandinavians. — Penka, " Die Herkunft der Arier" (Wien, 1886). '^ " The conquest of the British Isles by the Saxons, Angles and Jutes from the middle of the fifth century i as the character of a gradually advancing occupation. The disunited Britons, some of them grown effeminate, while others have become savage, are overcome after numerous battles with varying issue; the civic settlements, dating from^the^days of the Roman sway, fall into ruins ; the old Roman culture disappears, and with it Christianity ; the aboriginal population is either driven into the hills or reduced by oppression to a state of slavery or to the position of impoverished peasants. Hence, in England, those peculiar conditions are wanting which in Western Europe arose from a mixture of the Germanic races with a Romanized provincial population, with Roman culture, and with the Roman provincial and ecclesiastical constitution."— Gneist, " (Constitutional History of England," ii. 1, 2. Stubbs says " Select Charters," p. 3 : " From the Briton and Roman of the fifth century we have received nothing.' Our whole internal history testifies unmistakably to our inheritance of Teutonic institutions from the first immigrants. The Teutonic element is the paternal element in our system, national and political." 4 JOHN GEOEGB BOUEINOT ' The Teuton gave his name and language to England, and from the day he left his original home on the lowlands about the Elbe and Weser his history in the land he conquered is the evolution of the great principles of self-government and free speech from the germs of the institutions he brought with him from his fatherland.^ The Norman himself, who came in later times to conquer the new home of the Anglo-Saxons and Jutes, was of the same descent as the people over whom he ruled, but his history is of itself an illustra- tion of the remarkable influence of Rome over the peoples of the continent of Earope. Like the Frank who belonged to ancient Germania^ and has given his name to France, the Norman who came from Scandinavia, eventually succumbed to the powerful in- fluence of the Eoman tongue and the Eoman code. The Norman brought into England the institutions he had absorbed from Eome, but despite his influence on the govern- ment, the courts, and the aristocratic system of the country, it remained English in all those essential respects calculated to give stability and happiness to a nation. The language of the people was enriched by many new words applicable to the work of administration, legal procedure, and ecclesiastical institutions. The great national assem- bly of the English, the Witenagemot, became eventually a Parliament because William the Conqueror had "deep speech" with his assembly of wise men. French was long used in English legislative records ; it was the language of the Court, as indeed it con- tinued to be in Europe down to recent times ; but the vigorous English tongue, racy of the soil, instinct with the social and political life of the people, ever remained the speech of England, while incorporating such new terms as were necessary to a changed order of things,' The representative system which gradually evolved itself in the hundreds and shires as a natural sequence of the English primary assemblies in the townships was essen- tially English. "* We can see the impress of the famous code of Eome in the system of ^ See Guizot, " Histoire du Gouvernement Repr^sentatif," i. 42, 43. " C'estle peuple moderne qui a le plus v6cu, pour ainsi dire, dans son propre fonds, et enfant^ lui-mSme sa civilisation. Ce caractere delate dans toute son histoire, et meme dans sa litt^rature. Chez les Francs et les Visigoths les anciennes assemblies nationales ' germaniques ont ^t^ ou longtemps suspendues ou transform^es ; chez les Anglo-Saxons elles n'ont jamais cess6 ; elles venaient d'annle en annge perpetuer les anciens souvenirs et exercer sur le gouvernement une influence directe. C'est done chez les Anglo-Saxons que, du cinquiSme au onzieme siScle, les institutions ont pris le d6ve- loppement le plus naturel et le plus com plet." ^ " II y a lieu de croire qu'ils (les Francs) ne formaient pas an Germanie une nation unique et homogfene. C'6tait une confederation de tribus etablies entre le Ehin, le Mein, le Weser etl'Elbe." — Guizot, " Histoire du Gou- vernement Eepr^sentatif," i. 128. ' " The language, the personal and local names, the character of the customs and common law of English, are persistent during historic times. Every infusion of new blood since the first migration has been Teutonic ; the Dane, the Norseman, and even the French-speaking Norman of the Conquest serve to add intensity to the distinct- ness of the national identity. The language, continuous in its perfect identity from the earliest date, unchanged in structure and tenacious in vocabulary, has drawn in from the Latin services of the Church, and from the French of the courts, new riches of expression."— Stubbs, " Select Charters," p. 2. * " The village community which appears in Germany as the mark reappears as the tun or township in Britain, where it becomes ' the unit of the constitutional machinery' Stubbs, " Const. Hist.," i. 71. The township, like the mark, is at once a cultivating and a political community, and in its qualified members resides the power to order their own village and agricultural life. This power is vested in the village assembly or tun-moot, in which the townsmen regulate the internal aflairs of the township by the making of ' by-laws,' a term which is said to mean laws enacted by a ' by,' as the township was called in the northern shires. The tun-moot elected its own officers and provided for the representation of its interests in the courts of the hundred or shire, where the gerefa and four discreet men appeared for the township. In this arrangement appears the earliest form of the repre- sentative principle." — Hanuis Taylor, " Origin and Growth of the English Constitution," i. 12. See also Stubbs, " Select Charters," pp. 8, 9. ON COMPAEATIVB POLITICS. S equity jurisprudence, but it was never formally adopted as one of the institutions of the country, as on the continent of Europe. That great system of common law which has been handed down to us from the earliest times of which we have accurate records, broadening from precedent to precedent, ever continued to grow in strength as being in harmony with the political and social instincts of a people loving liberty and self- government, and having had exceptional opportunities of keeping free from the domi- nating influences of Eome. By the beginning of the seventeenth century, when England and France had entered into that great contest for the possession of an empire in the new world of America, which was not to end until the middle of the next century, the leading institutions of the two countries were in essential respects based on opposite principles, originating in a measure from their respective social and political conditions, but mainly from the funda- mental ideas which governed in the one case a people clinging to Teutonic self-govern- ment, and in the other a people who had lost all control over their original local institutions and yielded to the centralizing influences of the regal power. In the course of time the feudal system, which so long dominated and divided France, became gra- dually weakened under the persistent efforts of the ablest of the feudal chiefs, who were long known as dukes of France, and who out of the ruin of the feudatories built up a monarchy which gradually centralized all power in the king. ^ In the old provinces of France there existed for centuries, a system of local government, which, if it never attained the significance of the institutions of England, at all events gave the people a small share in the administration of such local afiairs as were necessary to their comfort, con- venience and security, and which, in many communities, especially in certain cities and towns, was a bulwark against the rapacity and oppression of great nobles. Some of the provinces even possessed local representative bodies of the nature of similar English institutions. As in all countries which had been overrun and conquered by the hordes of Germany, there grew up, in the course of time, a representative body in which the three estates of nobles, clergy and people were able to assemble for certain com- mon purposes, although they never appear to have possessed the legislative power or to have reached the practical usefulness of the great national council known as the parliament of England. The Etats-0Sn6raux, or States-G-eneral, gradually diminished in influence according as the centralizing tendencies of the Crown increased, jintil at last by the beginning of the seventeenth century they ceased to meet. ^ During the century and a half France exercised dominion over that vast region watered by the St. Lawrence, the Great Lakes, the Ohio, and the Mississippi rivers, and reaching as far as the Gulf of ' The German tribes which conquered Gaul possessed free local institutions lilie the Angles, Saxons and Jutes, but their local freedom soon succumbed under the influence of the great feudal proprietors. '1 hen, says Guizot, came a contest between the feudal system and monarchy. Local institutions, conserving a measure of freedom struggled for existence amid these conflicts of great social and political powers. Charlemagne made use of them to give strength to his power in France, but eventually they almost perished except in a few towns and corners of provinces, where they showed signs of existence until an all-powerful monarchy crushed them to all intents and purposes. " Nous avons observe quelque chose d'analogue dans I'histoire des Anglo-Saxons ; mais \k le systSme des institutions libres n'a jamais p^ri; la deliberation commune des propri^taires libres, dans les cours de com 16, a toujours subsiste."— Guizot, i. 239, 240. '' The States-General of France, which owed their origin to Philip the Fair in 1302, ceased to meet from 1614 to 1789. See ' Ch6ruel, Dictionaire Historique des Institutions de la France ; ' Art. " Assembles Politiques." 6 JOHN G-EOEGE BOUEINOT Mexico, the States-G-eneral of France were never called together, and the king possessed an absolute, uncontrolled authority. The policy of the Capets had borne its legitimate fruit ; in the course of centuries the power of the great nobles, once at the head of prac- tically independent feudatory provinces, had been effectually broken down ; withdrawn from the provinces, they ministered to the ambition of the king and added grace and lustre to a voluptuous court. A shadow of local government lingered in a few towns which had wrung charters from the necessities of great nobles in feudal times, but the provincial estates merely existed in name, since they met only on the order of the king, and their proceedings were of no effect unless they were approved by the same absolute authority. G-reat nobles were nominally governors of provinces, but their power was virtually a nullity since they had no control over the affairs of these local divisions. Officers, known as intendants, were, in the coarse of time, invested with large authority over questions of finance, justice, and police, and were among the most important func- tionaries evolved out of the autocratic system designed to concentrate all power in the king. ^ The parliaments of the provinces, of which the parliament of Paris was the chief, in no respect bore an analogy to the great bodies which in England exercised legisla- tive powers and voted the taxes. They were strictly judicial bodies which always per- formed important functions with due deliberation and caution ; but even they, in the discharge of such legal duties, could be forced to register the decrees of the king. ^ The council of state which long exercised judicial powers, like the permanent council of the Norman kings, found itself, in the course of time, divested of its functions in this parti- cular by the parliament of Paris, and was gradually confined to purely political duties as the king's " cabinet council," to use a political expression which was coined in the days of the Stuarts. In short, in all matters which concerned the state, the king had centred all substantial power in the Crown. The frequently quoted saying of Louis Quatorze, Vetat dest moi, summed up the government of France. In striking contrast with the centralization and absolutism of France was the development of free institutions in England, the land of the Teutonic people whose original home was in the district now known as Sleswick. ' Despite the efforts of the kings to increase their power and repress what were, in their opinion, the unwarrantable ' The office of inten(^nt originated in the days of Richelieu, and appears to have been connected with the revenue. It is probable he was intended to have functions like those discharged originally by the sheriff or scir- gerefa of England (see infra, p. 33). Guizot tells us that these officials became, in the course of time, " magistrates whom the king sent into different parts of the kingdom to look to all that concerned the administration of justice, of police, and of the finances ; to maintain good order and to execute such commissions as the king or council laid upon them." See Chfiruel, on the subject of the Etats Provinciaia:. ^ See Parkman, " Old B6gime in Canada,'' p. 268; Lareau, " Histoire du Droit Canadien," i. 59 et seq. " The Angles migrated bodily from " the land of Angeln ; " that is, the territory between the Schley and Flensborg, and surrounding districts, so that this part of Schleswig is described as remaining long afterwards uninhabited. In the petty states north of the Thames, such as East Anglia and West Anglia, this tribal name survived for cen- ttiries, and at last gave the name of Anglia to the whole land, either in contradistinction to the continental Saxons, or because in their secluded settlements the Angles had preserved a firm coherence.— Gneist, " Student's History of the English Parliament," p. 4. The Jutes were men of a tribe " which has left its name to Jutland, at the extremity of the peninsula that projects from the shores of North Germany, but who were probably akin to the race that was fringing the opposite coast of Scandinavia and settling in the Danish Isles" The settlement of the Jutes was soon followed by Saxon descents on either side of the Caint. But the names of Jutes and Saxons were destined to be absorbed in that of the Angles or Bngle or Englishmen.— Green, " The Making of England," chap. i. ON COMPAEATIYB POLITICS. 7 pretensions of their parliaments whenever they did not coincide with their claim of prerogative rights, the English people had, succeeded by the time the great English emigration to New England took place during the first part of the seventeenth century in developing from the free institutions of their Teutonic ancestors a parliamentary system which gave expression to the people's will and preserved the people's liberties in the end. Nothing strikes the political student more forcibly than the fact that while in France and other countries conquered by the Grerman tribes there was a steady decline in local self-government and a steady increase of regal power, on the other hand, there was a continuity and expansion of the free institutions of England from the earliest times. Crises have arisen to threaten the continuity of that development, but despite many checks to free speech and thought, and many diversities in the methods of govern- ment, the current was ever in the direction of the establishment, on firm foundations, of the most perfect system of parliamentary government the world has ever seen.' "We may trace the evolution of that system through the history of the primary assem- blies of the village communities of early English times, of the folk-moots of the ancient kingdoms and shires, of the Witenagemot or assembly of the wise men, of the great council of the Norman kings, down to the first parliament under Edward I. in 1295, when we see, at last, a complete organization of the machinery of that famous national council which is the prototype of the legislative bodies which have exercised such a dominant influence on the destinies of England and her colonial dependencies.^ The spirit of a people accustomed to free institutions was ever ready to assert itself in all national crises, and, with the disappearance of the Stuart dynasty and the coming of William the Third to England, parliament became practically the sovereign authority in the state and the English monarchy itself depended thenceforth, not on any assertion of divine right, but on an act of the great legislature of the nation, which, while recognizing the necessity of the hereditary principle, gave full expression to the national will — that national will which has always governed England from the earliest times of her history.' ^ " Des deux systSmes d'ordre social et politique contenus dans le bergeau des peuples modernes le systeme feodal et le systSme repr^sentatif, le dernier a longtemps pr6valu en Angleterre, le premier a longtemps doming ea France. Les anciennes institutions nationales des Francs se sent abimdes dans le regime ffiodal, ft la suite duquel est venu le pouvoir absolu. Celles des Saxons sont, au contraire, plus ou moins maintenues et perp6tu6es, pour aboutir enfin au regime representatif, qui les a rendues claires en les d^v^loppant.'' — Guizot, i. 162. '^ Simon de Montfort must always be remembered by the English people and their descendants as the founder of the House of Commons, but it is not until 1295 (23rd Edward I.) that the transitionary period of the constitutional history of England closes, and the three estates of the realm are represented in a really national parliament. Ever since that year, " parliaments, after the model of Simon de Montfort's famous assembly, have been regularly summoned in continuous, or almost continuous succession. The essential basis of the English constitution, government by King, Lords, and Commons, may be said to have been definitely fixed in the reign of the Great Edward." — ^Taswell-Langmead, " English Constitutional History," pp. 246-251. See also Stubbs, "Select Charters," pp. 35-51. ^ " For nothing is more certain than that the Crown is more strictly and undoubtedly hereditary now than it was in the days of the Normans, Angevins, and Tudors. . . . In the existing state of our institutions the hereditary character of our modern kingship is no falling away from ancient principles ; it, in truth, allows us to make a fuller application of them in another shape. In an early state of things, no form of government is so natural as that which we find established among our forefathers. A feeling which was not wholly sentimental, demanded that the king should, under all ordinary circumstances, be the descendant of former kings. But a sense that some personal qualification was needed in a ruler, required that the electors should have the right of freely choosing within the royal house. In days when kings governed as well as reigned, such a choice, made with some regard to the 8 JOHN GEOEGB BOUEINOT Th.e great conflict which was to end in the ruin of the Stuarts, and in the complete triumph of parliamentary government, was fought out during the times when the people of the thirteen colonies were establishing themselves on the Atlantic seaboard. While Charles the First was fighting that battle with parliament, which was to end in his downfall and death. New England was founded. That critical period which elapsed from the indiscreet assertion of royal prerogative by Charles the First down to the flight of James the Second and the coronation of "William of Orange, was fraught with results of great importance to the English people both in Europe and America. The contest in England was between the undue claims of royal prerogative and the principles of parlia- mentary government. The real strength of the stern Puritanism which founded New England, and gave strength to the Ironsides of Cromwell, lay in the fact that it was associated, in the minds of the yeomanry and the lesser gentry, with the principle of self-government. The uncompromising self-asserting spirit represented by Calvin, aptly called " the constitutional lawyer of the Keformation," ' gave religious fervour and mental vigour to English Puritanism in its struggles with royal arrogance. "While in the course of time it developed harsh and narrow features, which were in the main antagonistic to the real character of the English people, but which have nevertheless made their influence felt until the present time, it certainly succeeded in leaving the deepest impression on Scot- land, the temperament of whose people was well suited to the controversial spirit and dogmatic theology of Calvinism as it was preached in the trying days of the seventeenth century. Puritanism became at last in its practical working the remonstrance of the people against the efforts of the Stuarts to crush the liberties of the nation.^ It gave expression to the individualism of the English people in whose hearts there was ever existent that spirit of liberty, which is natural to communities sprung from the Teutonic people. The colonies of England and France were accordingly founded under very dissimilar conditions ; in the one case antagonistic to the establishment of self-government, and in the other well adapted to develop a spirit of sturdy independence natural to the English people. From the day the king of France assumed the government of New France, there was never given an opportunity to the people of tne colony to govern themselves, or even express their opinions with freedom. The same illiberal, autocratic system, that was so fatal to representative institutions in the parent state, prevailed down to the cession of personal qualities of the king chosen, was the best means for securing freedom and good government. Under the rule of a conventional constitution, when kings reiga but do not govern, when it is openly professed in the House of Commons that it is to that House that the powers of government have passed, the objects which were once best secured by making kingship elective are now best secured by making kingship hereditary. It is as the Spartan King said : By lessening the powers of the Crown, its possession has become more lasting. . . . The will of the people, the source of all law and all power, has been exercised, not in the old form of personally choosing a king at every vacancy of the Crown, but by an equally lawful exercise of the national will, which has thought good to entail the Crown on a particular family . "—Freeman, " The Growth of the English Constitution," pp. 145-155. ' Fiske, " The Beginnings of New England," p. 57. ^ " With the belief of the Calvinist went necessarily a new and a higher conception of political order. The old conception of personal rule, the dependence of a nation on the arbitrary will of its ruler, was jarring every- where more and more with the religious as well as the philosophic impulses of the time.-.. The Puritan could only conceive of the kingly power as of a power based upon constitutional tradition, controlled by constitutional law, and acting in willing harmony witli that body of constitutional councillors in the two Houses, who represented the wisdom and will of the realm."— Green, "History of the English People," iii. 16, 18. ON COMPAEATIVE POLITICS. 9 Canada to England. The government was, practically, that of a province in France. The governor was generally a noble and a soldier ; but while he was invested with large military and civil authority, under the royal instructions, he had ever by his side a vigilant guardian, in the person of the intendant, who possessed, for all practical pur- poses, still more substantial power, and who was always encouraged to report to the king every matter that might appear to conflict with the principles of absolute government laid down by the king. The superior council ^ of Canada, like the great council of state in France, before its duties were distributed among other bodies, possessed judicial, administrative and even legislative powers, but its action was limited by the decrees and ordinances of the king, and its decisions were subject to the control of the royal council. It was not possible to expect that representative institutions could be established in a colony of a kingdom where the states-general themselves had ceased to meet. A country, governed as a province, like Canada, had no right to look for even a semblance of those municipal institu- tions of which a vestige still existed in France. It was a government of decrees and ordinances which regulated the political, religious and every day life of the inhabitants. Public assemblies for the discussion of even the most trivial affairs were consistently repressed, and the only opportunity ever given the people of a parish of talking over matters interesting to them was at the door of the village church after mass. The Church of Eome had, from the earliest times in the colony, made its influence all powerful, even at the council board, and in the affairs of the country generally. Protestantism was unknown, for the king had decided to keep the colony perfectly free of all heretics.^ If men were so bold as to take exception to Rome's infallible dogmas, the Church, with the approval, and even aid, of the State, was ever ready to assert its control over the conscience and thought of the people committed to its care, but its power was evoked only in the very rare cases when it was necessary to punish some indiscreet member of its flock for some hasty asser- tion of the right of free speech. No Roger Williams was forced to fly from French Canada into the western wilderness to found a state where men of all creeds and beliefs would be allowed to remain ; no Quakers were persecuted and hanged as in the land of the Puritans ; but if these things did not happen, it must not be assumed that there was in Canada, more than in any other part of the world in those days, a spirit of toleration and a readiness to admit men of all opinions and beliefs, but it was simply because the country was open only to the adherents of the religion of Rome.^ In the thirteen English colonies which stretched, on the Atlantic coast, from French Canada to Spanish Florida, there were representatives of all classes of Englishmen, '■ The change of name from the " supreme " to the " superior " council indicates the spirit of monarchical pre- tensions in those days; Canadians could not be allowed even to use a "name" which conveyed the idea of independent powers. See Lareau. i. 110. ^ " M6moire du Eoy 3, Mons. de Denonville, le 31 mai 1686." ' Collection de manuscrits relatifs d, la Nouvelle France, Quebec,' i. 362, 363. M. de Laval wrote from Quebec in 1661 : " Nous ne souflfrons ici aucune secte hSr^tique ; c'est ce que le Koi m' a accord^ pieusement sur la demande que je lui en ai faite avant de quitter la France." ' Arch de la Propagande,' vol. " America," 3, " Informatio de Statu Ecclesise," 21 octobre, 1661, vol. 29. * Abb6 Faillon, " Histoire de la Colonie Frangaise en Canada," i. 229, 269, 270, says that in founding New France, Louis XIII and Cardinal Richelieu wisely concluded that it should be colonized only by Eoman Catholics. At the same time the ruling spirits of New England were practically endeavouring to establish a state on the nar- rowest Protestant principles. See infra, p. 10. Sec. II, 1890. 2. 10 JOHN GBOEGB BOUEINOT and also a few Swedes and Dutch, in the middle settlements. The Puritans who wished to found a theocracy and democracy in the new world predominated in the northern colonies of New England. This class comprised some of the purest blood of the English yeomanry and lesser gentry ; many of them were scholarly men educated in the great universities, especially in the institution on the banks of the 0am, whose name and history have been perpetuated in the prosperous city which has grown up around Harvard in the vicinity of Boston. These Puritan communities showed no liberality in matters of religion, and we who live in these times of wide tolerance of all religious opinions are too apt to blame them for the persecution of those who presumed to differ from them, forget- ting that a true conception of their ideas and motives shows us that they never professed to establish a commonwealth on the basis of liberty of conscience. A higB. authority on such subjects, writing from an accurate knowledge of the history of the origin and develop- ment of New England, has said with truth, that " the aim of "Winthrop and his friends in coming to Massachusetts was the construction of a theocratic state which should be to Christians, under the New Testament dispensation, all that the theocracy of Moses and Joshua and Samuel had been to the Jews in the Old Testament days." The state they were to found " was to consist of a united body of believers ; citizenship itself was to be co-extensive with church membership ; and in such a state there was, apparently, no more room for heretics than there was in Rome or Madrid." ' But the Puritanism of New England, with all its intolerance and coldness, '' meant truth and righteousness, obedience and purity, reverence and intelligence everywhere — in the family and in the field, in the shop and in the meeting-house, in the pulpit and on the bench." ^ Allied to these great qualities, there was among the Puritans a spirit of self-reliance and a capacity for self- government which enabled them to cope successfully with the difficulties of pioneer life, and to lay the foundation of the great commonwealths of the American republic. In decided contrast with the Puritans of Boston, Plymouth, and New Haven and other towns of New England was the character of the population of the colony of Vir- ginia, which had been the first permanently settled by British subjects in America. No religious motives entered into the settlement of that fair country, but its people were made up of men who ventured into the new world to improve their fortunes. Many of them belonged to the English gentry who still clung to the English Church. The fer- tile soil and genial climate of this colony invited agriculture on a large scale, and the result was, in the course of time, the establishment of what was, in a measure, an aristo- cratic class, famous for its hospitality, and exhibiting none of the asceticism and intole- rance of the Puritan settlements who fought for wealth in maritime pursuits, or gathered a meagre subsistence among the rocks of New England. But throughout the colonies generally the tendency of things was unfavourable to the foundation of purely aristocratic institutions. ^ The current of thought and action in Virginia and Massachusetts was 1 Fiske, " The Beginnings of New England," pp. 144-146. ^ Address of Bishop Potter before the New England Society, December 23, 1878. " " There was an aristocracy in Massachusetts in 1775 as well as in Virginia. In the latter colony the aristo- cracy was the ruling class and upheld the cause of the colonists as against the Crown, while in the former the aristocracy shared its political rights with the great mass of the people, and, when called upon to take one side or the other, went to Nova Scotia."— Channing, " Town and County Government in the English Colonies of America," ' Johns Hopkins University Studies,' Second Series, X. ON COMPAEATIVE POLITICS. 11 steadily iu the direction of the establishment of a democracy, and the history of the inde- pendence of the old colonies shows that while " the shot that was heard round the world" was fired by " the embattled farmers" of puritan Lexington, the most eloquent voice that first hurled defiance at England was that of a son of Virginia in the Hall of Burgesses in the old Capitol of "Williamsburg ; and the general and statesman whom the people will ever hold in most grateful memory was also a native of the same noble commonwealth. While the French king was ever interfering with the affairs of the colony, and sup- pressing every liberal attempt to give the people a semblance of local government, the thirteen colonies were left, for the most part, for many years perfectly free to pursue their own internal development. The old charter of Massachusetts was eventually revoked, and that colony became a partly royal government, resembling in essential respects the government of the majority of the colonies. The foreign trade of the country was subject to imperial regulations which fettered it in every possible .way, as it was the custom in those days, with the view of making colonies as far as possible mere auxiliaries to European wealth and commerce. But practically, the old colonies were long free to manage their own affairs in their own way. In all of them, in the proprietary, as well as in the provin- cial or royal governments,^ there existed representative organizations in which the people were able to discuss their affairs, and legislate on all subjects which properly fell within their jurisdiction. Some friction and difficulty arose at times from the interference of the governors who were appointed by the Crown and presided over the provincial or royal governments. ^ But when we survey the political situation throughout the colonies, we are struck by the fact of the large measure of local self-government enjoyed by the people generally, and the ability and capacity which they showed in the management of those questions intimately connected with their internal development. Although the Crown had the right of veto over all legislation, except in those colonies which were under pro- prietary governments, it was a right which was rarely, if ever, exercised. In all of the colonies there were legislative bodies, mostly of a bi-cameral character, and the holding of public meetings was a right constantly exercised, especially in New England. All the colonies were divided into local divisions known as counties, parishes and town- ships, for the performance of certain judicial and municipal functions, but it was only in ' The late Professor Johnston, in his article in the ' Encyclopaedia Britannica' on the " United States,'' has correctly divided the colonial governments generally into charter, proprietary and royal (or provincial) govern- ments. The charter governments originally were Massachusetts, Rhode Island and Connecticut, and were so named on account of having received charters from the Crown giving the people the right to elect their own gov- ernors and make their own laws. The Massachusetts charter was revoked in 1684 by a decision of the Crown judges, and a partly royal government practically established in 1691. A number of colonies were at first under great proprietors, who had a right, by their patents, to establish the government, but at the time of the revolution Maryland, Delaware and Pennsylvania alone belonged to this class. Virginia, New Hampshire, New York, New Jersey, North and South Carolina, and Georgia eventually became royal governments. In these colonies the Crown appointed the governors, and had a right to veto the legislation of the assemblies. Nova Scotia and other provinces of British North America belonged to this class. ^ " The governors came over with high ideas of their own importance, and with not a little of the feudal spirit, which regarded the possessors of power as the holders of so much persoral property that they might turn to their own private uses ; while the assemblies were imbued with the spirit of the great idea that government is an agency or trust which was to be exercised for the common good." — Frothingham, " Rise of the Republic of the United States," p. 127. See also Moses, " Federal Government in Switzerland," pp. 10-12. See a speech of Sir James Craig, while governor of Canada, in which the same arrogant spirit of early governors was plainly exhibited, infra, p. 17. 12 JOHN GKOEGB BOUEINOT New England we find the township and its primary assembly playing that important part which it played in the history of the Teutonic and English people. There local self- government obtained in a completeness which is without a parallel in the early history of any dependency of the British Crown. The common law oi England — one of the noblest heritages which England has given to her children— was in general use throughout the old colonies so far as it could be adapted to the new conditions and circumstances of the country. Eeal property was gen- erally held in free and common socage, and only in the South was land entailed.^ Although the effects of the feudalism that so long existed in England could be seen in many of the laws, and especially in the conveyance of real estate, there was no elaborate system of seigniorial tenure throughout the English colonies such as existed in I'rench Canada down to very recent times. In Canada that system had been established at a very early date by Eichelieu, with the twofold object of encouraging colonization and establishing a noblesse which would form a bulwark, in the course of time, against the mass of the people. The tenure was a modified copy of the old feudal system which had a deep foot- hold in France, although, even there, those features which were calculated to strengthen the power of the nobles, had long since been eliminated by the centralizing influence of the king. As a system of colonization, the seigniorial tenure had its advantages, since the seignior could only hold his estate on the condition of settling and cultivating certain portions of it within a fixed period. As a system under which a noblesse could be estab- lished — under which titles and dignities could grow up in the course of time — the seigniorial tenure was necessarily a failure in the country, since the rude conditions that surrounded settlement and necessarily brought the seigneur, or lord of the manor, and the habitant, or cultivator of the soil, into close contact, were not calculated to develop distinc- tions that grew up naturally under a very different state of society in Europe. In sections of the old English colonies there had been efforts to reproduce institutions, aristocratic in their tendencies. In the days when the Dutch owned the New Netherlands, vast estates were partitioned out to certain patroons who held their property on quasi feudal condi- tions, and might in essential respects be compared to the seigniors of French Canada.^ ' Stor3' on the "Constitution of the United States," (Cooley's ed. of 1873) i., ss. 172, 173. In Virginia, hoth primogeniture and entails existed. See " Local Institutions in Virginia," by C. Ingle, ' J. H. U. Studies,' iii. 142. Land was held in the English speaking provinces in free and common socage, and in Lower Canada when the grantee required it. See Const. Act of 1791. As to primogeniture in Canada, etc., m/m p. 29. ' In the Dutch manors or colonies under the proprietorships of patroons, established in 1629 by the Dutch West India Co., the colonists had no rights of self-government. These colonies were but " transcripts of the lord- ships and seigneuries so common at that period, and which the French were establishing, contemporaneously, in their possessions north of the New Netherlands, where most of the feudal appendages of high and low jurisdiction, mutation fines, pre-emption rights, exclusive monopolies of mines, minerals, water-courses, hunting, fishing, fowling and grinding, which we find enumerated in the charter to the patroons, form part of the civil law at the present time." O'Callaghan, from whose history of the New Netherlands I have here quoted, p. 120, published his work in 1846, or eight years before the abolition of the seigniorial tenure of Canada. " The manorial system estab- lished by the Dutch in New Netherland was perpetuated under English forms after the territory was conquered by the English and transformed into the colony of New York .... Under the English and Dutch manorial systems thus established in Maryland and New Netherland the proprietors or • patroons ' were nothing more nor less than feudal lords who were endowed with the right to exercise within their own domains all of the feudal incidents of tenure and jurisdiction. Thus did the dying feudalism of the old world attempt to strike its roots into the free soil of the new world as a permanent institution. The effort was of course shorHived. In spite of the oppressive seigniorial rights granted to the lord, the fact remained that the manor was a self-governing community." — Hannis Taylor, i. 34, 35. ON COMPAEATIVE POLITICS. 13 For Carolina the philosopher Locke devised a fundamental constitution which was intended " to avoid erecting a numerous democracy." Provision was made for the creation of a nobility, with large territorial estates, and the high sounding titles of landgraves and ca9iques ; but like other paper constitutions, which have not naturally grown out of the experience and necessities of a community, Locke's invention is now simply noteworthy as an historical curiosity. In the proprietary colony of Maryland — a famous colony, inasmuch as its Eoman Catholic proprietors showed a remarkable spirit of religious tolerance and a comprehension of the true spirit of liberty in the colonization of the country ^ — the Calverts also attempted to establish a landed aristocracy, and give to the manorial lords rights of jurisdiction over their tenants drawn from the feudal experience of the parent state. It is shown on good authority that there were even manorial courts held occasionally on the manors of the colony, under the names of "Courts Baron" and " Courts Leet " which were essentially relics of English institutions, which feudalism had more or less influenced in the course of time. One of the features of the feudal system of Europe was the right of the lords of the feud to exercise judicial powers in the case of their tenants, and the seigniorial tenure of Canada reproduced this feature in a modified