FK BOUGHT WITH THE INCOME FROM THE SAGE ENDOWMENT FUND THE GIFT OF Henrg W. Sage 1891 ?t.:^5^^^.^ \.'5\)al..u.. 1357 PR6021.I5IM19'"""""""-"'"''' The magic of Rome, 3 1924 013 634 815 Cornell University Library The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924013634815 The Magic of Rome BY LUCAS CLEEVE auth(Jr of -^ *AS THE TWIG IS BENT," "mARY ANNE OF PARCHMENT BUILDINGS,' " LAZARUS," " BLUE LILIES," ETC., ETC. Xonbon DIGBY, LONG & CO. 1 8 Bouverie Street, Fleet Street, E.G. 1902 V. THE MAGIC OF ROME CHAPTER I The sun crept stealthily across the hills and held something of augur and inquiry as it slid in pale yellow streaks over the tall trees that shut in the Castle of St Angidli — shut it in, at least in the summer, by the aid of a thousand intertwinings of leafy boughs ; but in winter it could be seen clearly from between the gaunt trunks of the unclad trees that stood around like trusty chamber- lains ; and while at a distance it seemed crowded by trees, pressed in' by the forest of pine-tops, yet when one reached its gates one could see that great lawns and terraces kept distance between the house and the, encroachments of the forest behind. It had no idea that it was reckoned a castle in the guide-books and by travellers, seeing it had 2 The Magic of Rome neither bulwark, barbican nor abatis, not even a battlement or parapet or dyke. From time immemorial it had been the Villa St Angioli ; ever since the Crusades, when the family name had been Santioli, and some energetic chatelaine had provided three sons for the wars, while she knelt and prayed and heard masses with her daughters, and the Pope hearing of it had said, " Non tutti santi ed angioli " (They are all saints and angels); and later on, when a Marquisate had been bestowed upon them, they had made marquetry of the appellation and called it Sant Angioli, using the old family name. But the dawn found drawn blinds and dead silence, and the castle stood poised so high that it seemed as if the twittering of the birds made music at the foot of it lest it should awaken the inhabitants. Only a large raven flew right over the roof, making a great shadow and croaking ; then swooping straight down on to the trees and bushes that grew on the slant of the hill, only the topmost branches reaching the wall of the garden. Presently a yawning palfrenier opened a stable door and stretched himself towards The Magic of Rome 3 the morning ; then with a sudden remem- brance of what the day was to bring forth he opened the shutters of the loose boxes and looked in to see what sort of night the horses had had. One whinnied wistfully. It was Count Orazios's hunter, who knew what the joys of the early morning con- tained, and longed to be led out while the shadows were still grey and the sun still lemon. Now the blinds of the drawing-room were jerked by a serving-maid, and then presently the Marchesa di Sant Angioli awoke with a sigh on her lace pillow and peered between the four posters at the bronze clock a Mercury held on the mantelpiece of Carrara marble. It was her boast that her maid had never found her sleeping, and while she sipped coffee and wondered at the coming day. Padre Buonavpglio threw open his balcony window and whispered a short prayer, seem- ingly to the stable roof rather than to heaven, for the beauty of God's morning had no private word for him, and if he rose early and exercised his devotions on the balcony it was more because it behoved a priest than because he enjoyed it. 4 The Magic of Rome Padre Buonavoglio was at once the almoner and chaplain of the Sant Angiolis and a man of over forty. The want of a smile on his face obviated the possible quali- fication of a hypocritical expression, yet his face had on it a moulding that one felt could be bent to almost any expression, and the very weight of impressiveness it at first con- veyed suggested a possibility of a mask so successfully thrown that what appeared beneath would be as unlike solemnity as the butterfly is to the chrysalis. There were one or two who had seen the priest's face distorted by rage, sharpened by cunning hate and fear, and one or two who had seen his eyes dilated with all the passion of an ordinary untonsured man, heard those lips murmuring words it would be a sacrilege to all priesthood to repeat. Yet, as a rule, the life and doctrines, the whole presentment of Padre Buonavoglio were consistent, and his surroundings enhanced him with a rever- ence and semi-luminous gloom which re- minded one of the dull lamps that illumine the pictures in the churches. To-day he wondered what the Marchesa di Sant Angioli was thinking of; he The Magic of Rome 5 wondered also what I the two travellers in the ' train from Nice were talking about, thinking, dreading! Most of all he wondered whether he would be obeyed, defied, tricked or successful. On his face was the expression of a man who could stoop to any depths, overthrow every obstacle, tear up the very roots of his own heart and that of others to attain success. Had he not done so before? In two generations it would be possible to him, but in the third? — that mystic third in which so many links are sometimes broken for want of the power of the member of the first. His prayers hurriedly achieved, he tore open the letters old Domizio had laid on the silver tray by the side of his qup of chocolate. They were nearly all on business matters connected with charity or the Church — all except two. One was from the Cardinal Ugomonti. " You have a grand opportunity before you, an opportunity which, if well taken hold of, well seized, adapted, gripped hold of, may lead, who knows, to the purple 6 The Magic of Rome sooner than you or I think. His Holiness mentioned your name to me yesterday, and asked me when you were coming to Rome. This may, or may not, mean an interview on the subject — I can't tell — but that His Holiness bears the matter in mind — of that there can be no doubt. But I feel certain that you will make every use of the situation." Padre Buonavoglio was not sure that he liked the way the Cardinal had put the last remark. The other letter was illiterate and badly spelt, and even then was not in the hand- writing of the sender, but written by a public letter-writer. The Padre frowned and an oath escaped his lips. "You force me to write since you will not answer, and now Giacomo the scrivano pubblico knows all about it. This is your fault. I don't like to do this job, but I suppose you would arrange with the Buon Dio to send me to hell if I disobeyed. I can't think He meant priests to be like you. The Magic of Rome 7 The poor Marchesa ! I can't sleep for think- ing of her. Dio di me. Must it be ? " Beppina." Padre Buonavoglio put down the letter, or rather threw it down away from him, treated it as one treats the distasteful and repugnant. Through all his correspondence he realised the vague discomfort he had woven around him. Through the beads, as it were, that were strung side by side, year after year, by events and circumstances, destiny and time, he could discern the threat which drew, as it were, the self-same hue, the self-same thread right through the whole encollure of his existence. It seemed to him as if he heard the rattling of the links he himself had forged around his own life, the links that held his existence in iron grasp, pressed it into the service of ambition — an ambition which had grown to such pro- portions that it almost outstripped and sacrificed the certainty of its aims. What did he want or expect at the end of it all? he asked himself, when he was brave enough to stop and think. Bah ! he wanted nothing here below but the good of the Church, the 8 The Magic of Rome propagation of the truth! If not God's truth, then, at least, what Rome had given out as truth. That amalgamated Liebig of falsehood, drawn from the essence of truth— the mystic wedded to romance and diluted with fear, stirred to palatability by the inter- mixing of many promises and unlimited possibilities — yes, it was part of himself, this battle with enlightenment, this crowding out of doubt and argument. He had defied it once ; severed, as it were, the head of one dread serpent that stood on end and looked him between the eyes; and now another glided, as it were, into the place of its slain fellow, came swiftly and unexpectedly and also raised its head, not only ready to spit poison and defiance in his face, but to ask why he had slain its comrade. The battle was harder now than it had been then, he told himself as he paced his bedroom. An early morning zephyr blew into the room, raising faintly the lace curtains and blowing the letters on to the floor. The house was awake now. From below came the noise of bustle and stir, while without dogs barked and carriages and horses were being washed The Magic of Rome 9 in the stable-yard. Maria called to Beppa and Giovanni to Paolo. The whole castle was awake and preparing to receive the Marchesina Orazio, and still the Padre Buonavoglio walked the room, his hands folded behind him for the most part, unless one was occasionally brought forward and raised to caress his shaven chin. Much, much would depend on to-day. He must win her confidence. Orazio was right. He took from a locked drawer the letter Orazio had written to his mother in confidence, but which she had handed to the priest, from whom she had no secrets. He held many, too many, of her own. " One thing I beg of you, mother, for the sake of all of us. Let there be no discussions about religion. My dear wife is ready to do everything in her power to soften the situation. She will go to mass for the sake of the peasants, and there will be no friction unless it arises from you or Padre Buonavoglio, and your influence over him is so unbounded that I must beg of you to use it for the ends of peace and not strife." " Her influence so unbounded. Ha ! ha ! 10 The Magic of Rome The priest laughed with a heavy laugh, that seemed to stir the whole of his body. " Her influence ; bah ! how ridiculous humanity is with its mistakes ! How ludi- crous, even, in its constant propensity for taking hold of the wrong end of the stick. Influence! The poor, weak fool. She never influenced anything or anybody in her life, yet he thinks that she turns me round her little finger. Ha, ha ! " Then he grew suddenly serious. "Yet there is talent even in that. She cannot be considered to have failed since she has made that impression." The sun burst in now at the windows, having illumined the whole mountain side and flanking forest, and left them, as it were, to bask while he hied him away to look in at the castle windows and see what the inmates were about. What he saw was that the Padre was very agitated, very disturbed, and that he was reading, over and over again, letters he knew by heart, while he looked anxiously at the clock, as if awaiting some summons. He was reading Orazio's letter for the third time, and the words seemed to take The Magic of Rome ii fresh meaning, as if afraid to weary him by repetition. "I feel certain," wrote the Count, " that had there been less controversy my brother ■yvould not, as I feel sure he did, have put an end to himself. For Heaven's sake let us live in peace and bow to the inevitable ; I count on you." The tone held almost a menace, the Padre thought. Yet it showed that Orazio suspected nothing. " He is right," he murmured to himself. " Peace, peace at first, and then, should it become necessary, bold, unflinching meas- ures, with no wavering. If necessary, cruelty even, in the human sense of the word, for the sake of the Church and of God." As he spoke he came and stood before an altar, covered in black cloth, over which hung an ivory crucifix. He put his head on one side and interfolded the fat fingers of his two podgy hands over the sash round his rather protruding waist while he mumbled a prayer. The attitude Was one more of familiarity than of adoration or reverence. He seemed to 'have established an understanding between himself and the crucifix that rendered too much delicate 12 The Magic of Rome observance superfluous. Yet to-day there struck him, on the ivory face, an expression he had not seen there before. It seemed to him as if the crown of thorns had detached itself a little and fallen more heavily over the anguish-sweating head, with its huge drops of human and divine woe intermingledi Almost it seemed as if the face frowned at him and the weary eyes reproached him. But he kept on mumbling a prayer, for he could hear the skirts of Celerina, the Marchesa's maid, sweeping the corridor. The woman stood reverently in the door- way while he gabbled off" the remainder of his prayer. " The Signore Marchesa is ready for your Reverence," she said, as he turned round, and gathering up a breviary and prayer- book he followed her to the Marchesa's room. She looked very stately, he thought, clad in a velvet gown, with a beautiful piece of black Venice lace thrown over her head and shoulders like a Spanish mantilla, while at her throat flashed a graceful Florentine brooch, from which a cross was suspended. The priest greeted her with much the same mixture of deference and familiarity The Magic of Rome 13 and the tinge of contempt he assumed towards the crucifix. Women and religion, these were the ornamental sides of life, the poetry that sweetens the prose, but the real reason of life, its immense scope for power, for manipulating, as it were, characters and temperaments, these were the true ends of man's life ; the forcing of ideas — steady, un- swervable ideas — the riveting of them on to the unstable waverings of imagination and doubt ; the garnering of souls that cannot understand — poor, foolish souls that will try to think , and feel and understand, as if God cares for their vain pulings, their weak crying for the moon. In answer to his inquiries respecting her health and the night she had spent, she answered with a weariness which she much affected, and which, while it suited her appearance, was very far from being in keeping with the restlessness of her mind, the nervous feverishness of her being. "My night was very bad. Is it wonderful when one is so anxious ? Then, again, to- day is the anniversary — " "Ah!" The priest made a gesture of surprise. 14 The Magic of Rome "I wonder whether Orazio remembers it!" As she spoke she turned away her eyes from the priest. For ten long years these two had kept this farce up between them. The deep but resigned sadness and wonder of the Marchesa, the pitying sympathy of the priest. This scene had been enacted every year since Uberto had disappeared, and often between times besides. Almost they had begun to believe what they pretended, just as this morning both had brought themselves to believe that a show of toleration was not only the best policy but a Christian require- ment insisted upon by the religion they professed. "The Church commands us to be most gentle with the erring sheep, even with the revolting ones, how much more with those who do not know their error and danger, who cannot see their own darkness ? " The priest had Orazio's letter in his mind. "Oh, you are so right, so wise." The aged Marchesa, aged more from weariness than years, pressed the priest's hands while he thought of thirty years ago. There had been The Magic of Rome 15 a moment — one moment — when the prOud daughter of the Due di Torrosi had almost turned the Padre out of doors, withered him with her looks of scorn, almost she had de- nounced him at the Holy See. Better far had she done so. But he had pleaded his cause well, for he had been young and good- looking then. He was, after all, a man, and her beauty had maddened him. To speak of the matter would be to bring dis- grace for ever upon him, to stir up such scandal as would never be laid low again. It would be to , show him that she thought him incapable of controlling his feelings, and so, partly from pleased vanity, partly to avoid a fuss, she had been silent, and the past held nothing but an agitated dream which rarely troubled either of them now, "It brings it all so back to me." The Marchesa's voice was very clear and a little harsh, as some Italian voices are. " It is certainly a disastrous coincidence." Padre Buonavoglio looked benign as he spoke. " Ma ci vuol pazienza cosi ha volto Iddio " (God has willed it). " I don't believe He has willed it at all." The Marchesa's voice contained asperity. 1 6 The Magic of Rome "It is simply that the Sant Angiolis must do something out of the way, or ridiculous, and upset everybody, or they are not happy," " Yet it is not out of the way since the whole trouble began with the first Sant Angioli." "One would think you are in favour of this dreadful heretic marriage; as if the ridiculous succession rule wasn't ludicrous and painful enough." The priest raised his eyes and hands to heaven in mute pleadings with the gods to show the lady how mistaken she was. " I have often told you, Marchesa, that I think the Pope should long ago have interfered." At the mention of the Pope an awe- struck expression came over the Marchesa's features. " No doubt His Holiness sees difficulties. It would be a precedent that might be put down to weakness." "Yet there is much danger till this tradition is put an end to." "We must show patience," went on the Marchesa. " I know Orazio. If there is any dispute he will take her away, and then — " The Magic of Rome . ly Neither gave words to the thoughts ex- pressed by the Marchesa's silence. " We must show tolerance, and even kindness and sympathy." " Ah, Padre, how wise you are ! How I thank you ! " To himself the priest wondered whether she would show so much tolerance and sym- pathy as he meant to do. He thought not. The first disturbance, if any took place, would, he knew, be set astir by herself. And then the two prayed and read to- gether as had been their habit for twenty^ five years now, and it struck neither that one or the other was insincere, or that the two of them lulled themselves with fictitious soothings to which custom had given a serious aspect which was almost truth. , Then the Marchesa, leaning on his arm, invited him to come and see the rooms she had prepared for her son's wife. Once she stood still in a doorway, and, turning to Padre Buonavoglio, exclaimed almost impatiently, — "How different it might all have been ! " "Chevuole? What will you? With patience we shall see great things." To the Marchesa the rooms looked 1 8 The Magic of Rome splendid. She revelled in their height. The sombre darkness of the painted ceilings, the damask curtains, of a strange bright pink with gold patterns worked into them with some gold tissue, seemed to her old-fashioned taste to suit the chairs of Florence green brocade to perfection. The stiff- backed sofas needed no soft cushions, the tall epergnes no smiling flowers to make this awe-inspiring room more beautiful. In the, centre stood a table of malachite and mother- o'-pearl, and in the centre of the table a superb basket of porphyry with fruits in marble of all colours beautifully sculptured, of that work which Italy taught to India, and which is now amongst the native glories of Delhi workmanship. On a tortoiseshell cabinet in the corner reclined an infant Bacchus of white marble, bearing a bunch of stony - hewn grapes beneath its fat shoulders, while in the corners of the room, on ebony and dark marble stands, stood busts of different members of the Sant Angioli family belonging to different generations, and each the work of some renowned artist. Only the breath of spring, insisting The Magic of Rome 19 on entrance through the lace curtains that fluttered beneath the heavy rose damask ones, gave some brightness and tenderness to the sombre surroundings. The door of the best bedroom stood open, and far away one could see the large four-poster, with its crimson silken draperies, looking more like a dais than a bed, but neither the priest nor the Marchesa entered the room. Was it possible that either could see in fancy the apocalypse of the sorrow that would take place there ? Oh ! why, if there are guardian angels, do they not sometimes stand across our pathway and bid us turn aside ? Will no one, even on the threshold of the great iron gateways designed by Benvenuto Cellini, seize the heads of the fiery horses and turn them the other way ? But no ; pranc- ing, and turning their dark heads from side to side, the white gleamings of their eye- balls only matched by the beads of foam on their shiny black coats, the silver trappings polished and shimmering by many willing hands that morning till the crest an angel raising a saint in pilgrim's dress from his knees, shone a very glistening 20 The Magic of Rome vision to the peasants as they stood grouped at the entrance to the property, the carriage advances between a picturesque crowd of smiling girls and bronzed, ox- eyed youths grouped on both sides of the road all the way up to the castle. And the Marchesina Orazio looks out, and bows and waves to them, as her smile matches in brightness the golden flashes of her hair, « E Bella per Bacco ! " And the women cry, — " Pare un Angelo ! " And now they all shout, — " Eviva la Padrona ! " They turn in at the gates. Giselda slips her hand into her husband's arm. He turns anxiously towards her. Is she afraid ? If so, she is not more so than he is. But she only murmurs, — " How beautiful ! how beautiful ! " For it is very beautiful the way to the villa (which, in a town, would have been called a " palazzo," so magnificent and im- posing was its construction), which faced the valley, confronting one like some haughty beauty that bade you come no nearer. The Magic of Rome 21 " You like it, carissima ? " He had never till then felt proud of his beautiful home. And now a figure, stately, cold, but still beautiful, comes forward on to the terrace at the top of the sweeping flight of stone stairs, and stands in front of the stone fountain that has been made to play in honour of her arrival. The Marchesa enfolds her daughter - in - law in a little warmer embrace than she had herself meant to give way to, because of her youth and beauty, and now she turns to the dark figure of the priest standing behind her. Something chills Giselda as he bows low, with an expression of kindly pity and patronage, and the beauty of the villa seems suddenly dimmed as they move towards the house, where old Domizio and a group of old retainers await her. " I have heard, much of you," she says to the old Domizio, with a sunny smile, as he bids her welcome. " Servitore ed Amico " (Servant and Friend), says the Marchesa, and Domizio looks troubled with pleasure. And so they move on, talking of small 22 The Magic of Rome nothings, of the journey, the beauty of the scenery, across the big hall, with a door at each end, up the sweeping stairs, across the drawing-rooms, along the long galleries to her apartments, and the most poignant element of the ordeal, its novelty, has evaporated. CHAPTER II It was the Marchese Orazio who ac- cepted the situation with the most philo- sophy, which was a good thing, seeing that he was one of the principal people concerned. But it isn't always the leading actor in a play who knows his part best. He had foreseen all the storms that would arise when he announced his engagement to a Protestant, yet least of all to his house did this alliance seem to him unfitting, seeing that it had come to them through a Protestant, and that tradition exacted that the first child born after the marriage should return to Protestantism or forfeit the pro- perty. This was what Orazio's mother looked upon as the crime of the Sant Angioli family. It was absurd to do so, for, as Orazio had said to her, "It is the essence of our being. Our very origin as owners of Sant Angioli." 23 24 The Magic of Rome " The absurd will should have been upset by His Holiness long ago." But that would have been a difficult matter, seeing that each owner in turn was obliged to make a will carrying On the tradition or also forfeit the property. There were many stories about the origin of this tradition, a tradition that had become now a stern, irrevocable law. The old Marchesa favoured the idea that the original fountain of its being had sprung from the madness of the first owner, and she would hear no other tale ; but the Marchese Orazio knew full well that the origin sprang, as the origin of so many complicated difficult problems spring, from the weavings of financial difficulties. A Santioli, hundreds of years before, had gambled away his fortune and been com- pelled, in order to save his property, to marry an Austrian heiress, who was of the Protestant faith. The condition of the marriage had been this singular will, namely, a condition that the first child of each succeeding marriage in the direct line should return to the Protestant faith. Strange condition this for a noble house The Magic of Rome 25 of Rome that had produced cardinals and priests, and reckoned itself "personee gratae " of the Pope's. And how strangely destiny had interfered on behalf of Catholi- cism — the generation had been childless, and the property lapsed to a distant cousin. One generation had had only daughters ; the firstborn of another had died at birth ; the firstborn of another been killed at war. Always, always, for many hundred years, the castle was presided over by a Catholic, who in turn married into some noble house of Rome " It was an infamous compact and has been revoked by God," the old Marchesa had said often. Then her own firstborn had come into the world, and she had seen him grow to manhood, rejoicing in the free, glorious faith he was able to embrace by right of law, and which all her persuasion could not make him renounce. Then at twenty he had disap- peared. His hat had been found by the lake a thousand yards from the house, and a letter, saying he had taken his own life, had been left on his table, and the Marchesa had seen in it once more the finger of Heaven ; and while she mourned the son she loved, albeit she 26 The Magic of Rome had made his life a burden in her efforts to convert him, she yet rejoiced that it was Orazio, her second son, her Roman CathoHc son, who was the owner of Sant Angioli. The masses said for the soul of Uberto, the heretic, would have provided religious practice for a province. And now Orazio had sprung upon her a surprise that contained all the bitterness reli- gious surprises alone enfold. . She had thought that his thoughts were so wholly one with hers. He had married a Protestant. His enforcement of the tradition had wounded her beyond what she would own to. She did not know Orazio. His brother's death had made an impression on him which was not so much the result as the echo, the refraction of the ideas that reigned at Sant Angioli. So firm was he in his prejudices that he would not own that Rome was harmed by his union with a heretic. If Rome was strong enough what could it matter if a Protestant woman came into its life ? She did not know, his mother, that he had married as much from a wish to experimentalise as infatuation. Still less did she know that Orazio counted on his own influence with Giselda to infuse into her The Magic of Rome 27 mind ideas of Rome. Her letter to him had been characteristic. " My son, I cannot think that you have taken a reckless step or that your marriage has been contemplated without one thought of your mother's feelings. I know you too well to think you have been influenced by passion only. That you have dealt a blow you are, doubtless, aware. My soul and the thoughts of my heart have ever been an open page to you. You know even that the death of your brother, terrible as it was, was almost a joy to me compared with other possibilities had he lived. A mother must not be selfish, and I trust, as ever, to the intervention of Providence, who has not deserted us." Orazio had argued thus. If Giselda had a child and it lived it must needs be a heretic ; what matter then if the mother was of the same faith ? If it died the decree of God was spoken ; what mattered it to what creed she belonged? What he confessed to no one was the intense jealousy of his nature, and that his marriage with a Protestant meant no priest, no confession between him and her. Giselda was of mixed parentage. Her 28 The Magic of Rome mother was an Englishwoman married to a German count. Her wealth meant a great deal even to the Sant Angiolis, for she was an only child ; but none of this had swayed him when he first saw her playing with her dogs on the lawns of her father's schloss. She had seemed to him the impersona.tion of pure womanhood, and when the old graf had said to him, " She is as good and as beautiful as her mother, and when I have said that I have said everything," he felt that if he could win her he was entering within the portals that are opened to few — the portals of a human happiness which is allowed only to a select number in this world. " The millennium is here," the old graf had said, with his arm in his wife's, and Orazio had realised that heaven is on earth, provided man understands it aright. For one instant he had pierced through the veil that shrouds the unattainable. He had seen beyond the clouds, and he knew that the presence of Giselda would keep the curtain lifted. The question in his mind was, whether she was strong enough to bring heaven with her to Sant Angioli. The Magic of Rome 29 The object of his life had become the wish to spare her disillusions. His mother had refused to come to the wedding, pleading ill-health and age. He too had been glad that she had not come. Life holds many complications for those who belong to Rome. He asked of life only a honeymoon that had no cloud in it. To feast on the beauties of his wife's mind for a few months, to enjoy for one brief moment the joys God had provided for the garden of Eden, and which will return one day. Yet while he watched the outputting of her joyous nature he did not know what count he took of her presentment to his mother and to Padre Buonavoglio. He disliked the . priest intensely, but to insist on his departure would be to make a scan,dal and wound his mother. The toler- ance he bore to other creeds began at home. What he had not quite recognised in Giselda was her latent power of resistance. She was weak, weak to the utmost limits of forbearance, but when forbearance had exhausted itself he did not know what would take its place. Nature abhors a vacuum in minds as well as bodies, and replaces emotions, faiths. 30 The Magic of Rome beliefs by other substitutes. He did not know the prayer Giselda had sent to Heaven on the eve of her wiedding night. " God grant that I may never forget my faith or fail to fight for it." Yet she told him all that was in her heart. For six months they had travelled and doctrine had no weight with either. It was only when she had seen the black- robed figure of thepriest behind her mother-in- law that she had realised the creed of Orazio. But all her thoughts were centred in a future that no one could take from her. If it was a girl or boy, what mattered it ? Her faith was its faith by right of Rome, and Orazio was too noble to interfere. No one could have resisted the juvenile, up-to-date influence Giselda brought to Sant Angioli. The little iron table she had placed beneath the trees, the soft pile of tissues that lay upon it, the glistening of her modern dress, the golden head, the artistic beauty and grace of her girlish figure. The youth of it dominated on the terrace of Sant Angioli, and all her respect to her mother-in-law and the priest was more concession than sub- The Magic of Rome 31 servience. To youth belongs the world, and the Marchesa could not but recognise that the personality of Giselda was as strong a factor in her life as the Benedictae of the Pope would have been. In this strange world of ours God has given to individuals an opportunity, a power that outstrides rule or law or conventionality, the endless building up of the rock on the waverings of Peter. At present Giselda's whole aim was to conciliate. In the world we learn that con- ciliation is but the pandering of the weak to the strong, and that strength alone of body or mind prevails; that the survival of the fittest means life here below anew if the swamping of the unfit means life hereafter. She was all sweetness to her mother-in-law for Orazio's sake. What did it all matter since she and her child would be one ? However, she was not long in noticing the way Padre Buonavoglio weighed her words. No word had passed between them of which he had not altered the meaning and eradicated that which gave them import. If now and then he was carried away by her brightness or brilliancy he invariably pulled up suddenly 32 The Magic of Rome with some remark which raised a barrier of seriousness, almost of reserve, between them. After the long honeymoon the atmosphere of Sant Angioli stifled her ; only the hidden joy within her saved her from moping — that and Orazio's attitude, which was perfect. Perhaps it was the strict avoidance of all religious discussion, of any mention even of religion to her, that made Giselda ponder so on the difference of her own faith. What struck her most- forcibly was the ignorance displayed by her husband and his mother, and even by Padre Buonavoglio, with regard to all religions but their own. " I believe they think that Protestants, Jews, Turks and infidels all hold the same faith," she wrote to her mother. Once only did their display of ignorance raise a flash of eloquent protest in her heart. It was one day when the Marchesa and Padre Buonavoglio and her husband had been to early mass. The Marchesa looked weary on her return, and while Giselda helped to loosen her cloak she said, — "You are late, dear, you must want your breakfast." "Ah, dear child," replied the Marchesa, The Magic of Rome 33 "how I wish you could have been with us, that you could understand the comfort of the Holy Communion," " I wish indeed that there was a Protestant church near I could go to," Giselda answered simply. " Church, yes, dear, that too is a blessing, but the Communion — your religion does not know that blessing." " Madre mia! we too go to Communion." " Ah, really ... I thought . . ." The Marchesa's voice gave such a distance to their faiths that Giselda felt irritated. "Yes, yes, they have a form which re- sembles ours a little," interrupted the Padre, "but it is not the same thing. The Protest- ants eat bread and drink wine in remem- brance of the Lord's Supper. Is it not so, Marchesa ? But they do not believe in the real presence." He took his place at the breakfast-table and said grace with the air of a man who has closed a subject for good and all. A response rose to Giselda's lips, but was arrested by a look from Orazio. " Don't be dragged into religious dis- cussions," Orazio said to her later. " You are c 34 The Magic of Rome sure to get the worst of it, and it does your faith no good." Giselda's pretty lips almost pouted. "Why do you say that? Our religion can bear arguments as well as yours." "No, dear child, it can't ; your faith is not united enough. You have no hard and fast rules. You interpret your Bible and your conscience, your very forms of worship, as you like ; you have no religious law beyond the commandments. Even the bishops of the English Church are mere figure-heads in a pageant like the Lord Mayor," Then, as she was about to protest, he went on : " That is just what I like in your religion ; it is the expression of what each individual heart feels. Our religion teaches us what to feel." " Caro, do you think you will become a Protestant one day ? " She did not know the deep conviction of hope that her face and tone expressed, "Never!" replied her husband, and his words chilled her. " My own opinion is," she wrote that night in her diary, which, placid and mono- tonous as her days were, she still managed The Magic of Romk 35 to fill, "that even if a Romanist became a convert and practised Protestantism all his life he would yet on his deathbed send for a Roman priest, so afraid would he be that he had acted wrongly. As a girl I never believed in the power of Rome; I am beginning to understand it." Yet, faithful to her resolve, she attended one mass on Sundayjs, and tried to enter into all the different obligations her husband's religion inspired. On Fridays she fasted like the others. " I love fish," she said mischievously one day to Padre Buonavoglio ; " don't you think I ought to eat something else on fast-days ? " " It matters not," replied the Padre, unctuously, " since fasting has no meaning for you." And once more a vague irritation rose in Giselda's mind ; he had the gift of pushing her beyond the pale. What Padre Buonavoglio was beginning to realise — and the realisation angered him — was that beneath the girlish aspect, in the background of those blue eyes, in the far recesses of the brain that stirred beneath that fair white brow, perhaps even at the 36 The Magic of Rome core of the heart that beat so truly, lay a strata of resistance, bf firm resolves, of keen understanding he had not reckoned upon. " She knows her religion, which so many of her faith do not," he said to himself. " She will teach it to, and inculcate it in, her son." Yes, that was what she counted on doing. If only it would be a son. And laughing at her own inconsistency she lighted a candle to St Anthony in the little chapel every day, little knowing that the old Marchesa's, which burned steadily by its side, was lit with a prayer that it might be a girl. Once now and then the vague want of oneness with her surroundings intruded upon her painfully, but she choked it with a girlish argument. " I have so much, I must be content. Fancy if my child were going to be handed over to the priests." Her mind went no further than her firstborn. She was not unhappy in those days. She played and sang and drove with her hus- band to return the visits of the neighbours, and visited the peasants, who cared not The Magic of Rome 37 whether she was a "heretic" or not so long as she smiled upon them and gave them money ; and in the evening she and Orazio wandered in the garden in the moonlight, while the Marchesa dozed in the drawing- room and the priest muttered prayers or wrote to Rome in his study. " Isn't it like a place in a novel ? " she said once to her husband. " How beautifully the house stands against the forest, and how perfect is the architecture. Look how weird those statues look in the moonlight, and how proudly the whole place dominates the valley. Listen now to the nightingale ; it seems calling to the river nymphs. All you want is a ghost — a real ghost — -the. haunting presence of some terrible crime. Tell me, Orazio, was a crime ever com- mitted in the old days here? Were there ever prisoners in those terrible dungeons you showed me the other day?" Orazio did not answer for one instant. "There is no record in. the archives of any crime," he replied. "Once two ancestors of mine fought a duel on the lawn there," and he pointed to the sward that gleamed grey-blue in the moonlight. 38 The Magic of Rome " Yet sometimes " — he paused again — " I wonder whether my brother really com- mitted suicide, and why ? " It was very rarely that he talked of him- self or his family, and Giselda was glad to draw out his confidence. His reserve was the only thing she reproached him with. " He chills me a little bit now and then," she said to herself. But to-night he seemed to be yearning to unburden himself. " Sometimes I have fancied I have heard his voice calling. Once I thought I saw him walking in the shrubbery. It was fancy, of course," he added, as Giselda drew closer to him nervously. "He was so unlike a man who could commit suicide," he went on; "so cheery, so patient. Of course I know they worried him a good deal." "Why?" He jerked his head towards the house. "They naturally didn't like the place being in the hands of a Protestant. It is absurd that they will not become accustomed to the inevitable. I sometimes wonder — " The Magic of Rome 39 He broke off suddenly and a fearful thought crept to Giselda's mind — a thought too terrible to impart even to her husband. She shivered and moved instinctively towards the house, where through the open windows the brightly-lit candles and lamps gave evidence of cheerful life and warmth. The next day Giselda mentioned the subject to Padre Buonavoglio. They were standing on a terrace overlooking the river. Straight down the hill from the wall of the terrace ran the mountain, covered by short stubbly fir trees, growing thick like hair on a close-cropped head, and at the foot ran the river. " He seems to think he did not commit , suicide." She was leaning over the wall, and the noise of the river almost drowned her words. The priest turned his head swiftly and looked at her. Her thoughts were already in another channel, but her words sounded like a sequence of ideas. "How awful it would be to be hurled from here, yet how quickly one would meet death ..." Ah! Her head swam. She was seized with vertigo or panic. Which was it ? It 40 The Magic of Rome seemed to her that the priest's face had changed, that he made a step towards her, that his eyes had grown bloodshot. A great terror seized her. In an instant she had almost overbalanced herself, then someone had seized her — Orazio ! Giselda lay fainting in his arms. " The Marchesa Giselda cannot stand heights ; in her present condition it is dangerous to look down from such a distance." Padre Buonavoglio's voice was calm, too calm, under the circumstances, Orazio thought. While he led her into the house, and soothed her, and bade her rest, his face grew stern. As she grew calmer he questioned her. " What happened, carissima ? " " Oh ! it is absurd ; it was hallucination. I had looked too long at the river from that awful height. I grew dizzy. I fancied — oh ! it is ridiculous — I fancied that Padre Buonavoglio came close to me, looking — oh ! so wicked, and tried to push me over the edge." She ended in an hysterical laugh. "Isn't it ridiculous?" " Absurd, of course." Orazio's voice was very stern. The Magic of Rome 41 Early next morning Padre Buonavoglio started for Rome. " And I did so want to beg his pardon for frightening him," Giselda told her husband. " You can do that when he comes back," said her husband. CHAPTER III The sun was shining as somehow it only knows how to shine in Italy, bringing new life and up-to-date brightness into the old grey palazzos, which, however sombre they may look, yet allow one to suspect, beneath their sculptured portals, the existence of love, poetry, romance. To-day it streamed into the Palazzo Veroni on to the stairs, into the vast drawing-rooms of the Principessa, and up- stairs straight across the studio of the old painter Palagi, who rented the top floor, and who stretched out his hands to the warmth and thought it was good to live albeit he was not a Raphael. Where the sunbeams shone were great beams of dancing particles, shimmering in space like phantom rafters, and one of these struck across the Principessa:'s eyes and 42 The Magic of Rome 43 made them blink, so that she turned, her head aside into the shadow to recognise her visitor and clasp the hand of Padre Buonavoglio. How happy and bright she had been when she had woke up to see the sunshine, and now Padre Buonavoglio's presence had chased it away from her heart at anyrate, for the beams still hung there in golden nebula across the room. As he spoke she cast her eyes down to avoid the sun, and noticed for the first time how threadbare the carpet had grown. " I had expected to hear from you." His voice contained anxiety as well as reproach, but she noticed only the reproach. If she changed now she would upset his plans dreadfully. " I am such a bad correspondent." How could she tell him that she put off writiijg to him from day to day because writing to him meant bringing him nearer to her thoughts, from which she tried to thrust him every day, this man she hated and despised, but feared still more. His look searched her face. What had happened, he wondered, since he had last seen her ? Had there been a reconciliation. 44 The Magic of Rome or was she beginning to find elsewhere, as he had always thought she would, the sympathy denied her at home. And she was wondering how she could get rid of him, wipe him out of her life. It seemed that the intervening months had built up a barrier of time, and that she had nothing to say to him, while he resolved quickly that if she was not amenable he would use the full extent of the power he held over her. Now she motioned to him to be seated since he meant to stay. He laid his shovel hat on the table with a brief " Mi permette," which she knew meant staying. He drew his chair close to her sofa. " Would it be possible to deny visitors to-day?" How she detested the tone of certainty that his wishes would be carried out with which he put the question. For one instant the impulse seized her to say, " I expect someone to-day, I did not ex- pect you; another day I shall have more leisure ; " but what mattered it as to-day, or next day, or the day after would be all the same ? He would see her, and he would see her alone. The Magic of Rome 45 She rang the bell and bade her servant refuse admission to everyone. The Padre's features were beginning to relax. He strode to the window while she gave her orders. Presently he stepped out on to the steep stone balcony, over the rail of which a beautiful shawl had been thrown for the Principessa to lean upon. It was nearly twelve o'clock and the streets were deserted. Rich and poor alike were eating and resting. The heat was great outside, in glaring contrast to the cool of the Principessa's vast drawing-rooms. A flower-girl passed, and fancying the Princi- pessa was somewhere near, held up a bunch of roses ; but the priest looked steadily across the street and she passed on. Would she join him on the balcony? he wondered. But she did not. Every moment that their conversation was delayed seemed a moment gained. As he re-entered the drawing-room he was still wondering how far he could trust her. "Trust no one," he whispered to himself, and now he drew his chair close to her sofa. He laid one fat hand on the edge of it even, " It does one good to see you again and 46 The Magic of Rome see you looking so well, so — what shall I say? ... " " Say beautiful and have done with it," she smiled ; but her voice had a tinge of mockery in it. Much her beauty had done for her, she thought bitterly. " Questo sempre " (That you are always). The priest paused. With all his knowledge of women he always found it difficult to approach this one ; yet her veiy aloofness rendered her one of his most useful tools. Yes, he was certain now that the safest plan was to appeal to her kindness of heart. With women it was always safest to appeal first, then threaten. " I have come to ask your help." The Principessa raised her beautiful eye- brows. " My help ? " She was glad at the turn the conver- sation was taking, and he saw the relief on her features and took advantage of " I want you to help some one of your own sex as you alone can help her ; I want you to do it for me, for the sake of Christianity, for God." The Magic of Rome 47 Involuntarily he grew agitated, and, rising from his seat, paced the vast room, his robes making a slight, soft rustle as he walked. Then he stood in front of her. "Is the Principessa di Vaeroni prepared to do a great act of kindness ? " " Dica pure " (Tell on, we shall see). " I know you will not refuse, you are capable of any sacrifice." The Principessa winced. He had no right to remind her of what he had only learned through the confessional. Then abruptly he went on, — " How is it now between you and the Principe ? " " Oh ! " There was a world of pain in her sigh. " And you still think if you had a child things would be better ? " " He adores children, but it is not to be. Do not let us talk of what is so painful. You know I have just come back from Lourdes." " I heard of your munificent gift to the Church." There was a tinge of reproach in his voice. She had not told him of her pro- jected visit to the shrine. " I know how you 48 The Magic of Rome feel, Principessa. We must be patient. Yet perhaps God has heard your prayer." " Chi lo sa?" It was a very despondent voice that spoke. " Well, what I want you to do is to take a little child to your heart." " Dio mio ! Madre Mia ! " The Princi- pessa sat up on the sofa. What on earth was he going to tell her? Yet the words that came to her lips did not pass them. They would have been an insult. Then he told her a sad story of betrayal, of the agony of mind of a young girl who would be cast out of her home when the secret was known, " The child will be born in February." " It may not live," The Principessa rose to her feet and walked to the window. How hot the cobbles looked in the glaring sun ! How silent everything was! Everything but her own heart. In answer to her remark the priest shrugged his shoulders. " That would be the best thing." " Ubaldo would never consent." The priest looked around. The doors The Magic of Rome 49 were closed. He rose and lifted the heavy portieres that hung over them. The Principessa held her hands to her breast and was silent. Even in a land where deceit is more than a practice, almost if not quite a religion so interwoven with dogmas of its belief that it is almost un- recognisable, she hated deceit. "If he ever knew he would never forgive me. "Pah! One forgives everything," he had almost added "to a beautiful woman," but her look forbade it. "It would mean years of dissimulation, a lifetime of untruth." "He has deceived you for years." Something noble in her responded to his remark. "That makes me dislike untruth the more." The priest felt irritated, but the time had not come yet to threaten her. The servant entered to announce lun- cheon, and the strangely - assorted pair passed into the next room and were joined by the Prince di Vaeroni and his secretary, and an old great-aunt of the Prince's, who D 50 The Magic of Rome lived on the second floor and only came in to meals. During the repast the Padre Buonavoglio became again the witty, cynical man of the world, the keen politician, the well - read scholar. There was no vestige of gaucherie at the remembrance of his suggestion to the Princess ; no inkling appeared of the knowledge he possessed of the strained relations between his hosts. He gave a glowing account of the beauty of the new Marchesa di Sant Angioli, and there was no pause, no suspicion of discomfort throughout the meal. When the Prince bade him farewell he expressed the hope of seeing him again soon. A wish that was totally without sinqerity, for he hated the personality of his wife's confessor. A few moments later the priest took his departure. " I shall be at the church of Santa Chiara to-morrow at ten," he said at parting, "or later if you wish." The words were tantamount to a sugges- tion that he would be at her disposal for confession. Her face flushed. She was The Magic of Rome 51 not going to tell him that she had changed her confessor. He would probably come to hear of it. It would be time then to have it out with him. " To - morrow — " She paused. " To- morrow I am going to AHato for the day." He knew it was not true and his farewell was a little frigid. " I shall think over what you told me. We will talk of it again." " I shall be in Rome for ten days." At the door he turned. " I shall be very grateful to you for this service." "Si vedira" (We shall see), and the priest had gone. The Principessa sighed a sigh of relief^ and as she crossed the room to go out on to the balcony to breathe fresh air she caught sight of herself in a tall glass. " Principessa di Vaeroni," she said, looking at herself in the glass and arranging a lock of fair, soft hair, "the most unfortunate, the most miserable woman in all Rome. Born what for? Apparently for the pur- pose of showing the world how wretched a human being can be." 52 The Magic of Rome A couple of hours later she was driving along the Pincio, bowing to right and left, smiling sometimes, and sometimes waving her hand as an intimate woman friend flashed past. Then presently she bade her servants drive on, on into the country, where she could think, for the isolation of her loveless life had fostered thought and meditation. How strange was this wonderful sugges- tion of Padre Buonavoglio's, how unex- pected. What did it mean ? For a single-minded act on his part, a movement of sheer pity from Buonavoglio, that was out of the question, absurd to contemplate. She had no doubt whatever that the child was his, but the thought was sacrilege. Who was the mother? That was what puzzled her most. The woman who could have cared for such a man, what was she ? But her maternal instinct was strong. Her longing for love still stronger. Most of all it seemed to her as if her pride would at least be healed of its deep wounds. Would it bring Ubaldo to her feet ? Would it stay the scandalmonging tongues, the scoffing sneers that had reached her The Magic of Rome 53 ears more than once? Ah, she knew well one woman who would cry with rage if the Prince returned to her. Yes, much as she hated Padre Buonavoglio, it seemed to her as if his suggestion held something of good in it. It seemed to her that if she could once more hear Ubaldo's voice murmuring in her ear, " I love you, my adorable wife," in the old, old way, life would still be worth living. But there was another side to the picture, a dark, heavy side that was like the purple overlappings of the clouds at sunset, fierce as the blood-red washings behind the hills and sad as the bells that were ringing out the Angelus in Rome as her coachman drove back to the city. If she refused, what would Buonavoglio do ? He who would blast her life on earth, and, for all she knew, her life hereafter. To her brain there crept a voice, — " Make a bargain with him. Let this be the price of your freedom. Take the child on condition of his banishment from your life forever." Meanwhile, after leaving her, Padre Buona- voglio had turned to the right instead of to 54 The Magic of Rome the left, which led back into the town, and had threaded his way up and down a quantity of streets, the labyrinth of which seemed familiar to him, till he reached a little street jutting straight on to the river. Here the poor women sat at their doors as if they were in the country, some plaiting straw, some knitting, not a few only playing with their babies, while young girls sat and listened unblushing to the lowered whispers of their inamorati, while children played and quarrelled and screamed along the street. Here and there a girl tittered as the priest went by. Presently he reached a dirty door between a little vegetable shop and an ironer's. He knocked impatiently. An old woman opened the door, admitted him and closed it again. "Piange, piange, sempre " (She cries with- out ceasing), muttered the old woman as she preceded him upstairs. The priest bit his lips. Apparently the interview was going to be more unpleasant than he had anticipated. He was ushered into a sordid, dirty room with scanty furniture, and the paper of which hung in drooping shreds in places on the wall ; a child was seated on the floor playing The Magic of Rome 55 with old chicken bones, and in one corner a woman between thirty and forty was washing clothes at a tub. The one beautiful adornment of the room was a girl of about twenty, whose whole aspect represented radiance from head to foot. The cop- peras tresses glinted in the afternoon sun, the luminous eyes shone as if a thousand fires smouldered in them, and in the de- spondent droop, as she leaned against the window-sill, was a world of grace. This was Graziosa, the niece of the laundress of the Vatican, who had taken the Padre's fancy and who had thought it fine to be wooed by a priest. The elder woman dropped the cloth she was rubbing between her hands and it fell with a flocculent, swalping sound into the water. Then she wiped her hands on her apron, the while her look met the priest's with a mixed expression of defiance and servility. As he entered Graziosa straightenecj herself at the window and trembled all over. The priest was at a decided disadvantage alone with these two women. The child got up and stared at him with his finger in his mouth. 56 The Magic of Rome " Run into the street, Paolo, this is no place for you, run," said the laundress. The child obeyed slowly and was expedited by a cuff on the head. The woman put her arms on her hips and watched the priest, who was talking to Graziosa. " Well, a pretty business this is. What is to become of us all ? If His Holiness should hear of it I don't know what would become of some of us." " Zitta, zitta" (Be quiet). " His Holiness doesn't bother himself about such things. I can arrange it ; only, if you talk like that I will do nothing at all." The girl turned two dark, luminous eyes, with blue rings round them, upon the priest. " Come si fa, come si fa," she wailed, and tears started to her eyes. She was certainly very beautiful. If only she had been a little older and he had had a comfortable presby- tery, she could have been his servant, but his home was with the Sant Angiolis ; it could not be. Then he began to expound his plan. The child would be taken away if it lived and brought up by a kind Principessa, and if Beppo, who loved her so, ■would marry her, she should have a dowry The Magic of Rome 57 of five thousand lire, a little fortune. They could start a shop or buy fields in the Campagne. She would be happy ; it only depended on her aunt to arrange this and they would be happy. Perhaps, if she arranged this with Beppo, there would be a thousand lire for the laundress too." The girl's eyes glistened. He was gener- ous after all, the Padre. It would be well. How the girls would envy her ! But a cun- ning expression came over the old woman's face. She knew too well all that was to be gained by having a priest-lover in the family. "Pah! five thousand lire. What is that and the girl's reputation gone ? Beppino will never marry her now, nor can I send her with the baskets to the Vatican. Then there is the whole business and the clothes — oh, five thousand lire, it's that!" and she snapped her fingers before his face. But the priest was equal to the occasion and his countrywoman. " I will not give more." He rose to go. " Make it six and I will see what I can do." " Five thousand, neither more nor less, and perhaps five hundred francs for yourself when all is settled." 58 The Magic of Rome " Five hundred ; you said a thousand just now," Presently she would lose everything. " Si vedra," and the priest went down the stairs without bidding farewell to either of the women. " Pst ! pst ! Padre mio." The old laun- dress ran down the stairs. " And what about the other matter ? " " I'll see you again about that. There is time yet." " Shall I come and see His Reverence ?" " Yes, on Sunday night." " To the usual address ? " "Yes, as always." " A rivederci." The priest started off at a rapid pace, while a naughty boy hummed after him, — " Sono figlio di prete dove h la mia mamma ? " Just as the Principessa was returning from her drive, and the clouds turning almost emerald behind the hills, the Padre Buonavoglio was ushered into the presence of the Cardinal Vitelli, with whom he was going to dine. The Cardinal received him with his usual kindliness, but Padre Buonavoglio searched The Magic of Rome 59 his face eagerly, for a man who has secrets in his life is ever ready for unpleasant and unexpected revelations and discoveries. But there was no expression of mistrust on the good Cardinal's face. He had heard rumours, as who had not .■* but he paid little attention to them. " Good heavens," he would say, in answer to gossips, " I have enough to do with my own shortcomings." He knew, none better, the singular intri- cacies of human weakness, the depths to which a man may fall who is not wholly bad. Large-minded as he was, he realised too well the awful scope the Roman Church gives to evil propensities. "In our religion more than in any other," he had once said, " does a man need character, firmness, strength." His words had been repeated to the Pope, and it had taken him many years to live down the mistrust they had occasioned. Dinner was over, and the two men still sat and talked, and cautiously the priest, whose very breath was intrigue, had put forward a feeler with regard to the Sant Angiolis, 6o The Magic of Rome "It seems a pity, your Eminence, that something cannot be done to break through the tradition. The day will come at last when the heir will live, and then Sant Angioli will pass away from us. Goodness knows, we need to hold all we can in these days." " Ah ! my dear fellow, I recognise your energy " — was there a touch of sarcasm in the voice ? Buonavoglio wondered — " but our hands are too full. Let us alter nothing; let us rather keep what there is. For goodness sake, let the heir live this time." Buonavoglio started. His temples worked in a way that, with him, was characteristic of agitation, then his bony cheeks wrinkled into a ghastly smile. " By all means let us let him live, since your Eminence desires it." He tossed down a tiny glass of certosa that stood by his empty coffee cup. "It is odd that story of the brother's suicide ! " Padre Buonavoglio pushed back his chair so that his face was no longer exposed to the full light of the candles, which glared The Magic of Rome 6i fiercely from the silver candelabra on the table. " The hand of God is clearly visible in that family," sighed Buonavoglio, "and I, who am so closely united to their interests, after these many years deplore it. I don't believe a Protestant will ever succeed to the property." "Are you as superstitious as all that?" The Cardinal looked across at the priest in some surprise. " For my part I do not think that heaven interferes with such details." How strangely he talks, thought the priest again. For the second time it seemed to him as if the Cardinal were laughing at him. He gave an inquiring look, as if he demanded explanation, and the Cardinal rose from his chair and strode once up and down the room. Then he came and stood close to the table, his two arms behind his back. "You know, my friend, as one grows older strange thoughts come to one. Some born of experience, some the outcome of reading. Others again seem borne in upon one by revelation. They are perhaps 62 The Magic of Rome fancies, only fancies, fads if you will, but they seem to spring out of the roadside of life and cling to one. Of late I have fancied whether there is not a religion that is beyond form and beyond creed. A religion we shall attain to, and which can be attained by any faith, so that there is faith, my friend, so that there is faith." Then, warming to his subject : " Faith, my dear brother, what is that? Does that come through form or creed, by absolution, ex- communication, by Ave Marias or Agnus Deis or creeds ? Faith is a gift. May it not belong to some heaven - born religion yet to come?" Padre Buonavoglio was silent. The con- versation was taking a turn he did not enjoy. He pondered over his answer. Who was he to contradict the Cardinal Vitelli ? Yet, to agree with him would be dangerous if it came to the Pope's ears. " Your Eminence has always been very liberal-minded," he murmured. " Liberal-minded!" exclaimed the Cardinal. " Who would dare be anything else face to face with the tremendous questions of religion — the problem God ? . , . Secure The Magic of Rome 63 as we feel in our faith, there are yet moments when one wonders if, after all, one is right." "What says His Holiness to these questions ? " "Ah, the Pope, alas ! is far too busy with the questions of temporal power. That, alas ! is the weakness of our position. Power, human power in the garb of religion is as ridiculous as — as a Cardinal's robes," he said, touching the cross on his breast. " I confess I hate them. I cannot disassociate religion from bare feet and no scrip or purse." "Ah, your Eminence, I fear you are becoming a religious socialist." " Upon my word, I believe I am." In after years Padre Buonavoglio remem- bered the Cardinal's words. The clocks of St Peter's and all the many bells of Rome rang out midnight as the priest bade the Cardinal farewell. As he left the Cardinal's presence His Eminence walked to the window of hi? apartments. A cold moon was stealing slowly along the roofs of the churches. Bluish-grey enveloped Rome. Against the 64 The Magic of Rome sky the trees lay like black etchings scratched across it. "Ah, he is like all the rest — narrow, bigoted, treacherous. Where, where is the religion to be found that can annihilate the love of self, the constant thought of self? Is it in Romanism or Protestantism ? Has it any creed ? Thy Kingdom come, O God. Let it come quickly ! " CHAPTER IV But the day which Padre Buonavoglio had begun so early with the Principessa was not yet at an end. Rapidly he walked through the lonely streets of Rome, across the Piazza di Spagna, then up to the right and down again along a little street. Here he stopped at the door of what had once been a beautiful palazzo, but it was now a squalid, dirty tene- ment, let at low prices, in different apartments or rooms, to impoverished people. All was silence, and the reflection of the moonbeams on the window-panes looked like the eyes of dead people. He sprang up the stairs with the buoyant step of a man twenty years his junior. He was in his element now that he returned to the haunts and elements of intrigue. A strange contradiction this in the composition of his character — his docility and subservience with regard to convention- ality, mingled with a Bohemianism that was E 66 The Magic of Rome reckless and almost savage ; yet those who saw the one trait were never permitted to penetrate the other. Beneath the door of the first floor ran a thin line of light. He turned the handle and found the door locked. "It is I, Ulysses," he called through the keyhole cautiously ; and the door was opened cautiously and closed again and locked. There is perhaps nothing that makes a more disagreeable impression on one than to see features which one has looked upon habitually under the influence of one ex- pression suddenly distorted or pervaded by an expression totally foreign to them. So it was that had any confreres of Padre Buonavoglio seen him at that moment he would have been horrified, aghast at the different bearing of his whole being. Habitually reserved and almost ascetic- looking, with a countenance which, if not inspired, had, at least, upon it the imprint of concentrated thought, he assumed now a demeanour of jollity, of devil-may-care recklessness, of gross bonhomie, that ap- peared so exotic that one felt as if he must be a prey to drunkenness or madness. The Magic of Rome ^'j " Halloa, there, how are you, my friends ? " He slapped this one on the back, clasped hands or nodded familiarly to those who stood around to greet him — and a motley crew they were; Seediness, the absolute dissolution of success and prosperity, of noble thought and high-struck aims, was painted on their faces. An unkempt, un- shaved lot they were, though here and there a bright, shrewd eye, a figure about which hung still a faded air of distinction, bore witness of what one or other of the indi- viduals might have been had he wished, or tried, or perhaps known how, for ignorance is generally at the root of our disasters. " Ah, you have come ! " The speaker was evidently a Pole, and his tone expressed pleasure and relief from doubt. "We thought perhaps you were going to fail us." " Pah ! " Padre Buonavoglio seated him- self at a table and poured himself out a glass; of red wine from a bottle that stood on the table. He crossed his legs and raised the wineglass in front of the light, as if its ruby glistenings pleased him. The others, about fifteen in number, grouped around him . to listen. 68 The Magic of Rome " Have you seen him ? " said one. " Seen him ? yes, and talked to him for a couple of hours." " And it won't do ? " "Yes and no." The priest tasted the wine, made a grimace at its bitterness, and went on. " The difficulty is to obtain frank answers. That they desire it is clear enough, but they have not the courage to take the responsi- bility upon themselves." " That is perhaps natural," replied the Pole, with a touch of cynicism. " An anarchist plot, the death of the King brought about by a plot of the Vatican with the knowledge of His—" "Hsh!" A step was plainly heard ringing out on the narrow curb-stone outside. The lights were turned out immediately. The steps stopped outside the door of the building. The windows were covered, no light was visible without. The steps came up to the door. " The police ! " whispered one of the party. Buonavoglio's face blanched. What if he were found in the company of these well- The Magic of Rome 69 known Socialistic Anarchist characters ? What a scandal ! From sheer fear of con- sequences he would be renounced by the Vatican. The lock was tried and they all held their peace. The Guardia muttered something and went downstairs again. After all, it would cost him his life if he interfered with them. " A man has a right to his own opinion," he said to himself, and the little company breathed again. But Buonavoglio had grown restless and agitated. " We had better disperse." " No, no ; they are gone," said a voice in the darkness. " Probably to fetch others. We must run no risk." There was a return of clerical unctuousness to the priest's voice. " We shall never get on at this rate," said one. " We must meet again elsewhere." Padre Buonavoglio was already feeling his way to the door. "It may be years, my friends, before we attain our ends, but we shall attain them. 70 The Magic of Rome We must move cautiously." As he spoke he suited the action to his words and slipped out. Below, in the shadow of the archway of the door, a woman was waiting for him. He started. He had forgotten Beppina. Un- nerved as he now felt, and tired with his long day after the peaceful early hours at Sant Angioli, he reproached himself with having given her this address. He made a sign to her, and she followed him out of the doorway^ up a quantity of streets, till they came to the riverside. Here the moon lay beaming on the ancient waters. It was about three o'clock i|i the morning. Close to the low wall that runs along the riverside he turned and spoke to her hurriedly. His face looked haggard and old in the moonlight. Had he sunk down dead at her feet it would not have surprised her, so ill he looked. Briefly he told her his plans. " I shall send for you in February. You will receive a telegram. It will be signed Paolo, You will start at once, and I will meet you at Gries, the rest I will tell you when we meet." He slid a gold piece into her hand and walked hurriedly away, his tall figure and The Magic of Rome 71 long robe throwing a shadow like that of a gigantic woman across the white gleaming road. " Carpo di Diavolo," said the woman, look- ing after him and down at the gold piece again. " They make quick work of these matters, these men of God. • Servants of Christ indeed!" She shrugged her shoulders. " That poor little innocent Gesii. He would never have wanted servants of that sort, that's sure enough," and she drew her shawl over her head and hurried home. The Principessa still lingered on the balcony, watching the dawn as it stole with noiseless golden feet across the city. Ah ! how aloc^e she felt, this young woman, with all her beauty, all her wealth, her jewels and her infinite charm. The long, loose sleeves of her dressing-gown had fallen back, her soft white arms gleamed in the blending of the lights of day and night. She buried her head in her two hands and mused, oh ! so bitterly, and/presently great tears rose to her eyes. 72 The Magic of Rome "Gloria!" It was her husband's voice. What had happened that he came to seek her, he who so rarely spoke her name ? " Still up ? and all alone?" " Am I not always alone ? " she said wearily, and her voice matched the wanings of the moon and the pale outputtings of dawn. " Cara ! " His arm was round her. "Crying?" " Oh, Ubaldo, I love you so ! " She had turned and laid her head on his breast, and one fair hand lay on his shoulder, while she wept as if her heart would break. " Forgive me," he whispered, as he raised her hand to his lips and kissed it passionately. " We both have much to forgive." Her words were but a whisper. " No, no, only you. You are perfect, Gloria mia." Slowly he led her back into her room and drew her down on to a sofa in the window, from which they could see the bold advance of day, and when he had ceased whispering to her the sun streamed full into the chamber. The next day Padre Buonavoglio received The Magic of Rome t^ a note from the Principessa : "I will do as you wish, but on certain conditions." Ubaldo had returned to her. She must bind him to her ; nay, more, she must get rid of the dark presence that haunted her life and that had come so often between herself and Ubaldo, the man she loved beyond anyone else in the world. The day before it had seemed an impossibility, but now he would grow to love it, to think it his, and then one day he would forgive when she told him. She could not tell what caprice had brought him back to her, any more than she could have explained the whim that had possessed him when for long weary months he had treated her as a stranger, almost as an enemy. That he was disappointed as three years went by and she gave him no heir to the estates and wealth of the Veronis, was natural ; but did she deserve such hardness ? she who grieved over it as much as he did. They had been many, the cruel women who called themselves her friends, and who had whispered to her of her husband's infatuation for the Duchess di Sant lago, a vulgar little American, who 74 The Magic of Rome had been married for her money by the scion of a ruined ducal house. But Gloria's was one of those hearts who, while they crave love, neither exact nor expect it. It seemed to her that she was wedded to ill- luck, and that at twenty-one life for her was over, and she was content to welcome back Ubaldo and to ask for no account of the intervening months. There are great sacri- fices, great heroisms to be found in the houses of the great the world wots not of; but they, too, have their poetry, their grandeur, all the more, perhaps, that from the depths of their suffering they do not cry out. Reserved, dignified, beautiful, complete was the forgiveness Gloria di Veroni be- stowed upon her husband. When he had come to her room he had wanted some papers which were in the room adjoining hers. He had grown thoroughly tired of the American. Then something in the darkness of the room, the untouched bed, where laces lay gleaming in the moon- light with a dead blue light, had struck him with a cold chill. Gloria was not there ! A fearful thought had come to him ! Then his The Magic of Rome 75 eyes had turned to the open window, and, leaning against the balcony, he had seen the chaste white figure of his wife, her golden hair looking like silver in the moon- light, and in such an attitude of despair, with such an air of dejection, loneliness and utter solitude that his heart had smote him. How young she was ! How good ! How lonely ! Ah ! how different everything seemed this morning. The sun rippled in la,ughing waves into the Palazzo. The very street noises seemed to hold a joyous cry in them. Life seemed to go on again after a long silence for Gloria. For the first time the Principe asked the Maggiordomo why the flower vases in the different rooms were not full of the Principessa's favourite flowers. To him it seemed as if he had never yet noticed how exquisite her eyes were, how delicate and artistic the pose of her tiny head, and she had waited all this time for him, while so many women would have sought consolaition elsewhere. A good woman can always have that consolation in life, that the effect her goodness has on mankind is beyond any impression, how- 76 The Magic of Rome ever emphatic it may seem, made by a frivolous woman, no matter the passion the latter may succeed in inspiring. The next day the Maggiordomo an- nounced, — " Sua Reverenzia il Padre Buonavoglio." Gloria's heart began to beat violently. He had come to hear her conditions. She had not expected him so soon. Surely his anxiety meant something. To - day would decide who was strongest — she or the priest of Rome. How she loathed it — the scene that was coming. How it marred the new happiness that had come to her with the renewal of Ubaldo's love. The Padre did not fail to notice the expression on her face. He had found the husband and wife together, talking brightly to each other, which was in itself an unusual cir- cumstance, an unwonted sight, and a sight which did not please him, who feared union, and whose motto all his life had been " Divises pour regner," which is also the motto of a large portion of humanity. For an instant both were silent. As Ubaldo left the room both felt that between The Magic of Rome 'j'j yesterday and to-day there lay new wishes, new emotions, that the conversation broken off the day before would never be renewed in the same spirit. " You wrote to me," began the priest, and Gloria nerved herself for the combat. She was standing, and remained standing; the priest did the same. " I have considered your proposal," she began. Her voice was stern, business-like, like his own. " I will adopt the child , . ." The priest made as if he would speak, but she held up her hand. " Please hear me to the end," she said. " We may be interrupted ; my husband may return." There was a world of tenderness in her voice as it lingered on the two words, " my husband." " Let me speak, then you shall say ' Yes ' or * No.' First of all, I must know if it is well- born. I must be certain that there lies upon it no stigma of birth, for I am a believer in heredity, and it would horrify me — I think it would kill me if I saw in one I intend to treat and love as my own unfoldings of anything coarse, the evidence of a birthright of low thought or inclinations. 78 The Magic of Rome I will be frank with you. I must know whose the child is. I must be certain that it is one of us." The priest strode up and down the room. His temples worked terribly. " Then the bargain is at an end," he exclaimed almost angrily. "It is impos- sible that you, signora, should know whose it is." "Well, I will take your word," she said, " on the question of birth." "It will be as well-born as yourself." " And the mother consents ? " The priest looked away. " I have not mentioned the arrangement to her yet. I waited for your consent. She will consent — she must, for her own sake." "Poor girl!" Gloria sighed for the un- known woman who was to part with the only comfort of her anguish of body and soul. "Then it is an arranged thing." The priest waited breathlessly for a reply, and as a proud steeplechaser pulls itself together for its last hurdle she nerved herself to make the condition that to her present mood The Magic of Rome 79 seemed to make life or death. She came to the table and leaned a little against it for support, although she seemed to stand erect enough. " Padre Buonavoglio," she began, " I have yet a condition to make. It is one that may pain, or wound you. Before tell- ing you what it is I must ask you whether you are prepared to hear from my lips unpleasant truths — words that are unbe- coming from a mere woman to a member of our great Church, most of all unbecoming from me to you, because for many years you have been my confessor. Yet I will not take this child into my house unless you have heard and agreed to this my last condition." She remained silent, and the priest looked at her amazed. He had turned a ghastly colour. Inwardly he wondered what she knew, what she was going to tell him. He pieced her present attitude with the fact of the Principe's ap- pearance in the streets of Rome the night before. She had believed his word about the child. What then was coming? A cold sweat broke out on his brow, yet for his own sake it was better to know. 8o The Magic of Rome "After all," she said softly, "would it not be better to give the child to someone else ? " "No," said the priest, with decision. " Let me hear what you have to say. All words are welcome from your lips. Speak," and he added swiftly, "be frank with me." Something in the humility of his manner touched her for a moment. Had she ex- aggerated to herself the horror of his presence in her life? Was it fancy only that he seemed to be like the evil genius of her life ? Was it not because he knew the one weak moment of it that she hated him so? Yet if she did not take advantage of this moment it would never come again. " Padre BuonavogHo," she said, very calmly, very gently, although her heart was beating, " I want you to promise never to see me again. Never to cross my path so long as either of us live, till we meet perhaps at that judgment seat above where God who knows and under- stands all will judge." The priest started. His lips moved, but The Magic of Rome 8i he stood silent, revolving in his mind the strange bargain she would make with him. Then to himself he smiled. This was fear. How transparent women's minds were after all ! This was childish fear. She strove to push away from her the phantom she dreaded, as a child puts its head under the bedclothes to shut out the gaunt shadows on the walls. Could it be possible that she feared him as much as all this ? What triumph in the thought ! "Your words pain me naturally," he answered. " I should like you to explain them." " I will." And now it seemed to him as if she grew suddenly^ taller, as if behind the beautiful, calm image of the Principessa he could detect all the bitterness, all the pent-up agony of a writhing soul struggling to be free. " Last night — " She paused. It seemed sacrilege to her to discuss the renewal of Ubaldo's love with this man who was supposed to know none of its stirrings, "Last night my husband and I were re- conciled to each other. He begged me to forgive him his coldness and neglect and 82 The Magic of Rome I — I tried to tell him that I too needed his forgiveness. He would not listen. We are both content to let the past bury its past and to begin again. I feel now that I love him beyond everyone in the world. I want no one to come between us." The priest raised his hand as if about to speak. "Oh, I know what you would say — that you have not come between us. You will remind me, perhaps, of what you have hinted at before, although it was told you in the confessional, of that absurd moment when I fancied myself in love with the Duca di Fugomonti. When I imagined that I had a right to console myself since Ubaldo had deserted me. Well, Padre Buonavoglio, I hate to say it, but it is true. It was you, not Fugomonti, who came between us. When I saw him and told him he was never to see me again you know how well he behaved, how he obeyed my wishes. Of the duel after- wards, and his death, you know that I cannot bear to speak. Don't you re- member, Reverendo, your words when I The Magic of Rome 83 came and told you how I reproached my- self for my infidelity of thought to the husband who had deserted me ? This was what you said." Padre Buonavoglio began pacing the room. "You are mad — mad," he muttered. " No, I am not mad. Padre Buonavoglio. Instead of warning me of my danger, instead of bidding me tell Ubaldo, appeal to his love, his reason, his protection, instead of bidding me tear that love from my heart, you said, ' My child, you have suffered so much, your hus- band is so cold, that God will doubtless forgive you even if you fall. You must try to be strong, but if you are weak, then, my child, do not forget to come and tell me all about it. I will absolve you. You are young to deny yourself love when it is denied you.' Those were your words. Padre, do you remember ? And do you forget that it was you who told me first of my husband's infatuation for the American ? Was it not you who told me that I should find him at such an hour at her house ? Was it not you who told Fugomonti the hour at which I went 84 The Magic of Rome to confession, so that he met me at the very gates of the church, till I told him I would not have the house of God turned into a place of assignation? Then — then it was, Padre Buonavoglio, that you, not he, came between me and my husband, between me and my peace of mind, between me and God Himself." " Take care, take care, Principessa." The priest's hands were clenched. Their eyes met like the crossing of swords, blade to blade. " Oh, you may threaten." Gloria's words came thick now, and a servant below fancied that she called him, and hurried to the drawing-room, only to be waved impatiently away by Gloria. " Dio, di me ! What is happening ? " said the old servant to himself, closing the door carefully lest the rest of the household should hear. When all was quiet again, Gloria went on, — "Ah, Padre Buonavoglio, it was not you, not the man of God, the priests of our dear Church that saved me then, but my better self, or, perhaps, who knows ? the protecting The Magic of Rome 85 spirit of my poor deslr mother, or the blessed Mother of Sorrows, I realised then that in extremity of temptation and of sorrow there is hope neither in Church nor man, only in God. Fugomonti understood, poor soul! I sometimes think that he must be glad now where he is that I refused his love." She was quieter again now. " Oh, Padre, forgive me if I have wounded you. Forgive, as I forgive you for all the harm you did me, and if some day some poor woman comes to you for help and guidance, remember how near to ruin was poor Gloria di Veroni." But the priest was in no mood for con- ciliation. She not only wounded his pride as a priest and a man, but she had unearthed secrets of his thoughts and machinations, toyched the fount spring of evil, whose existence he had thought no one knew of but himself, of which he himself pretended to ignore the whereabouts. She had read him through and through, this woman who had seemed so child-like and weak and leadable. She should suffer everything he could make her suffer in the future, this fair woman who dared to defy Buonavoglio, 86 The Magic of Rome and through him the power of the Church divine to utter wrong. " It is infamous, infamous," he repeated. " But it is true," she retorted. "And your husband — have you told him all this? Do you intend to tell him that this child is the offspring of illegitimacy or to palm it off as his ? " The voice was scornful and sneering to insolence. Gloria's cheeks blazed. This was the weak point in her armour, and he knew it. This priest knew the secret of Fugomonti. He would now hold another. What use would he make of them? But Ubaldo would believe her rather than this man, she said to herself. She was ready to defy him, strengthened by her husband's re-conquered love. " What I tell my husband is my business, Padre Buonavoglio. You may be certain that I shall tell him what it is right for him to know." The priest walked slowly, without bidding her farewell, to the door. Then he turned, and with his hat in his hand bowed low to her between the tall hvocdA&6. portieres. " Signora Principessa, I accept your con- The Magic of Rome 87 ditions. Addio ! You will see me no more. " To himself he said, " But you will feel me." " Addio ! " responded Gloria, in a cold, faint voice, and the door closed after the priest. CHAPTER V The Castello di Sant AngioH was all agog with worry. The old Marchesa had become intensely feminine, to the detriment of creed and dignity. She was really anxious for the health of her daughter-in-law, whom she had grown to love during Buonavoglio's absence. The Marchesa was one of those characters who need reciprocity. When the priest failed her by his absence she brought all her responsiveness to bear on the young woman whom she would have loved so dearly had she dared. There was some- thing furtive and secretive in her connection with Giselda that appealed to her. Latterly Giselda had drawn very close to her. She read her mother-in-law's character better than anyone else did. It was her husband's wish that the child, if a boy, should be called Uberto, like the brother who had disappeared. 88 The Magic of Rome 89 " I wonder you are not superstitious about the name," her mother-in-law had said with a side glance at her expression. " It would please Orazio so," murmured the fair German girl, whose only desire was peace and conciliation, " You are a dear child," the old Marchesa had murmured, and almost with enthusiasm she had discussed the arrival of the new Sant Angioli. She looked out old veils, old swathing bands, old laces that had served four generations of Sant Angiolis. She had the beautiful carved cradle her sons had lain in repolished. She gave Giselda a thousand counsels. And now, while everyone waited the arrival of the doctor, she prayed in the little chapel, as she had never prayed before, for the life of Orazio and his wife and the safe advent of his son. And as she prayed she became conscious that someone had entered the chapel and stood in the dark shades. Padre Buonavoglio had returned, and she felt once more the stir of malevolent energy that had lain dormant for so many weeks. She had been so happy alone with her son and his wife. He waited till her devotions were ended. 90 The Magic of Rome and then he followed her into the big dark dining-room. " Ebbene ? " (Well, what news ?) Shiver- ing there in the half gloom of February chilliness the Marchesa felt that she had no news to give him. "It is impossible," she said. The priest's face clouded over. His lucky star was not in the ascendant of late, he said to himself. It was wonderful the glamour these heretics threw over people. In an instant he recognised the waverings of mind of his old friend and patroness. She was growing old, he said to himself, but he had no pity for her old age. The Church of Rome is the most pitiless of all. She was part of a great whole, only the fly on the wheel that could be crushed in its turning without any- one knowing or caring. "Temptation comes at every age," he said brutally, and the old lady writhed be- neath her black laces. " I am too old for all these things," she murmured, and the priest smiled in cynical acquiescence. "Yet all is arranged, the Princess Veroni is going to take the child." The Magic of Rome 91 The Marchesa started. " Gloria di Veroni ? Impossible ! " "With God all is possible," replied the priest. And now Sant Angioli, looking haggard and dishevelled, entered the room. " Un figlio " (A son), he said, kissing his mother. The priest made the sign of the Cross. "Salve in Eterno," he muttered, and the old lady burst out crying. " I must go back to her," said the son, " She only said two words : ' Go and tell our mother.'" " I will come to her," murmured his mother, while he saluted the priest briefly and dis- appeared. " It is impossible," she repeated, while the tears streamed from her aged eyes. " Leave it to me," muttered Buonavoglio, and his words sounded like the croaking of crows. "Mi permette " (Allow me). The priest took her arm and placed it in his own. "You must rest," he said, and led her slowly to her apartments. What was to come must come without her intermedd lings, 92 The Magic of Rome he said to himself. But all the strength of mind, the patience, the brain-throbs of months had their rest now. Giselda was in a high fever, Sant Angioli sat by her. Never had there been such a woman, he said to himself. Her very piety made him dread for her reason or her life, for even princes are not permitted to see the immaculate twice and live, and great goodness makes us shudder more than great evil. The bells of the Church of Sant Angioli el Calvario rang out in the stillness, an- nouncing the birth of a son and heir, and the Marchese sat on by his wife's bedside. Presently the nurse knocked at the door and beckoned the Marchese to come. " He cannot live," she murmured, " but she must not know." An imprecation rose to the lips of the Marchese. Slowly, almost solemnly, he followed the nurse into the next room. There in his cradle lay the heir of the Sant Angiolis. Very peaceful, but very white he looked, thought the Marchese. "Meure" (He is dying), said the nurse. And presently Padre Buonavoglio stole in The Magic of Rome 93 and gazed on the silent sleeping of the child. " You will baptize him," said Sant Angioli. "I cannot," whispered the priest, "he is born to heresy." A fierce crimson flush overspread the features of Sant Angioli. " I command you to do it," he said ex- asperated. The priest smiled ironically. " The Church cannot be commanded," he said. "Where is my mother?" The words, though uttered by a man full of virility and strength, sounded pathetic as those of a child. In his great torment of soul Sant Angioli could think of no one with greater power to aid him than his mother. "She is prostrate, do not disturb her," said the priest, and Sant Angioli approached the cradle. " God bless thee ! God save thee ! " he said, and made the sign of the Cross on the infant's brow. Then he strode back to her bedroom. What was a puny child compared to her? 94 The Magic of Rome A few hours later Saiit Angioli stood alone with the doctor in a darkened ante- chamber. " Is it impossible to save its life ? " asked the Marchese. " Impossible. It has no strength in it." « And hers ? " "She will live," said the doctor, "but you must keep the death from her for many days." And Sant Angioli returned to Giselda's bedside. And when at dawn he entered the room where his little son had lain he found no- thing but a tiny coffin nailed down and covered with flowers, and the servants praying around. And he did not know that beneath the cold, pitying moon a woman was hurrying towards Gries with his child pressed close to her — the heir of the Sant Angiolis on its way to Rome. And now Giselda began to recover and ask for her child, and every day a fresh tale was told her. The child was sleeping or out for an airing, or she was too tired to see it. Every day for five days they evaded The Magic of Rome 95 her demands, and then at last she asked to see the Marchesa. She who had loved Orazio and held him to her breast would know how she suffered in her longing to see her babe. As from one woman to another she would appeal to her. They were keep- ing something from her. But the Marchesa was very ill, they said, and could not leave her bed. Then Giselda sat up and, with wide, red eyes, implored her husband to tell her. " He is dead," she said, " and you will not tell me." And he whispered that it was dead, but that for his sake she must not grieve too much ; and then, with a shriek, she bounded from her bed, " He is not dead," she cried ! " They have taken him from me ! " and she rushed barefoot into the room where he had lain,. But it was empty, and only the little clothes lay folded on the bed. " Orazio ! " The cry rang through the house. Padre Buonavoglio heard it in his room above. Giselda Sant Angioli lay stiff and cold upon the floor at Orazio's feet as he entered the room. 96 The Magic of Rome And as he carried her apparently Hfeless form back to bed he made a resolve which all the priests in the world, his mother and the Pope himself, could not have shaken. Many hours he sat by her bedside watch- ing the occasional flickering of her eyelids, listening to her faint-drawn breaths, and all the time the impulse strengthened, became conquering, imperative in its demands. " They could not have done it," he said to himself. Yet as he said it the certainty became more sure. And Giselda moaned and sighed and stretched herself and went to sleep — into a real, healthy sleep that held life — and he left her to the nurse. The night was dark and the light in the Padre's room was extinct. The night was thick and dark, and the wind sobbed and moaned in the trees, while from the lake — where it was supposed the young Count Sant Angioli had met his death, although his body was never found in it — there rose a mist which, because there was no moon to light it, looked like a dark figure rising on the gloaming of the waters. The Marchese gave a shudder as he slipped out into the The Magic of Rome 97 terrace, followed by the faithful Domizio carrying a lantern. Presently he hung back and bade the servant go on in front. " I can't see a step," he muttered. And now they wound slowly down the hill, little bits of earth and stone and stick detaching themselves from the mountain side beneath their feet. Now and then their descent was so steep that they had to hold on to a fir tree or thick bilberry bush growing on the breast of it, in order to steady them- selves on the sudden tilting of the rugged path. At last they reached the little village which lay straggling in the shape of a lizard at the foot of the hill, the little church looking like the head of one lying in the square at the end of the street. Here all was darkness and silence. Not a light at the window of any of those dull sleepers whose daily work and early hours ensured, for the most part, undisturbed slumbers. Their feet rang out on the cobbles, and Anna, the cobbler's wife, who had risen to give her child the breast, looked out on to the street and wondered at the two figures and the lantern. " Travellers who have lost their way, no G 98 The Magic of Rome doubt," she said to herself, and troubled her head no further. And now they reached the little cemetery where lay the vault of a few Sant Angiolis, for most were buried in Rome alongside their former neighbours. The Marchese took a key from his pocket and opened the door of the vault which lay under the church. While he did so Domizio held the lamp to the keyhole with trembling fingers. " What are you afraid of, Domizio ? " Gruesome as were his thoughts, the Mar- chese yet smiled a little at the man's fears. "Ah! your Excellency must pardon me. The living — that is well enough. One sees them every day. But the dead — ealtra cosa ! that is something else. That is another thing." The door of the vault flew open. The Marchese took the lamp from the trembling servant and held it to his face. " Do you know anything of this business, perhaps?" His voice and look were very stern. "On my honour, Dio m' intende! God hear me, Excellency, I know nothing," The Marchese felt that the man spoke the truth, and now he descended the stone steps The Magic of Rome 99 first, out of pity for his old servant. A weird, melancholy sight it was, the row of coffins placed on slabs, and the little tiny one lying on the ground before the altar, over which hung a beautiful picture of the Mother of Jesus, by Giotto, with two candles burning in front of it. It was long since the Marchese had visited the vault. His father had been buried at Rome, his brother had not been buried at all. The beauty of the picture struck him afresh, and he gazed at it for a moment before bending his knee. And now Domizio placed the lantern on a niche in the wall and took out of his coat pocket one of two implements. " Open it," ordered the Marchese, briefly, and the man began to place the awl beneath the lid of the tiny coffin. One, two, three, the lid began to give way ; now they raised it. The flowers that filled it were still fresh and sent up a sickly fragrance to their nostrils. The Marchese knelt beside the little wooden lid himself and lifted, one by one, the wreaths of exquisite white flowers, the sprigs of white lilac and lily of the valley. But beyond the flowers the coffin was empty. loo The Magic of Rome " Santissimi Vergine ! " exclaimed the old servant, "Santissimi Vergine!" The two men stood up and looked at each other. " And this ? " The old man raised a letter from the stone floor, which had fallen amongst the flowers. The Marchese took it from him and started as he recognised his mother's handwriting. His first impulse was to tear it open to read it, lest it gave some clue. Yet some feeling of respect to his mother, of dread to find that she, too, had been party to this horrible thing, made him hold back. He would think before he read it. He slipped it into his pocket and stood with folded hands gazing at the empty- coffin ; then he turned away. He saw it all now, and could piece it all together — the plot — as a child pieces together a puzzle. "Close it — no, stop!" he told Domizio, and taking a card from his pocket-book he wrote across it these words : — " Can it be that the Church of Rome can stoop to lies, its servants lend themselves to perfidy?" Underneath he signed his name. This he tossed into the coffin. " Leave it open," he said, while with his hands, awkward as men are at handling The Magic of Rome ioi delicate things, he threw the flowers back again. Then he laid his hand on Domizio's shoulder and brought him forward beneath the light of the altar. " Domizio, on the life of my father, whom you loved and served so well, and as you value your , own life, never a word of this." "Upon my soul I swear it!" responded the trembling old man. "In the name of the Father and the Son and the Holy Ghost," said the Marchese, pointing to the picture. And the old man, with the tears streaming down his aged, rugged face, repeated the words, adding, — "And by the Blessed Virgin and all the Holy Saints I swear it ! Oh, Padrone mio, that I should live to see this day! Our little master stolen, and the lovely signora dying for love of him up yonder," At his words a twitch of mental pain seized the features of the Marchese. Dying ? She should not die, his pure, sweet wife whom they had tortured so ; she should live, live to know that he had had no hand in I02 The Magic of Rome this night's work, that he, at least, had been true to her. "And now who shall say that your brother, the Count, was not bewitched away like this ? " His words found an echo in his master's heart. " Domizio,- you love me, I know, as you have loved all the Sant Angiolis, as they love you." His voice was infinitely kind. "Whom do you suspect?" The man lowered his voice. "That Buonavoglio." ' "You mean His Reverence," replied the Marchese, haughtily. The dignity of the Church must be preserved at all hazards. "Ah, Excellency, it is difficult to rever- ence what one despises." The old man was unaware of the rustic expression of his philosophy. " Prete si ma anche Diavolo " (A priest, yes, but likewise a devil). And then the two men left the vault, closing the door after them, and took once more the road through the village and up the hill to the castle. Not a word did they exchange the whole way, except when now and then the old man protested or expos- The Magic of Rome 103 tulated as the Marchese helped him up the hill. Cautiously they wound their way, and when they reached the garden, each stone of which they knew so well, the lantern, as if it knew that its duties were over, flickered out. And now, having divested himself of his cOat and hat and thick bootSj the Marchese strode to the bedside of his wife. " She sleeps," murmured the nurse. : "Thank God!" He had, at least, the night before him in which to string together his tangled thoughts and plans. It was Giselda who had bade him to go to the coffin. " What you tell me I will believe," she had said, with her fair young arms cling- ing to his neck and her lovely face pressed close to his. " How could he lie to her ? " he asked him- self. Yet how tell her the truth. How often one is face to face with this problem — Is it kinder to tell the truth or to conceal ? Each one answers it as he best can, and how many judge rightly ? Life looked very bleak and dreary to-night, all the bleaker that he understood so well what it all meant. I04 The Magic of Rome What was he to do ? To one so refined in character as the Marchese it seemed an insult to ask his mother even if she knew this thing Buonavoglio. The Marchese's fingers tingled as he thought of him. The Sant Angiolis have quick tempers. Had the Marchese seen him that moment he would have struck him. And now he paced the room which Giselda had made so comfortable for her beloved. What was it, this curse that hung over the Sant Angiolis ? This envelopment of bad fortune ? Could it be that an inheritance of woe had come to them because an ancestor had married a heretic ? All his soul cried out " No ! " Through the beauty of Giselda's soul he could read the beauty of her faith. " A religion that turns out women like that must be a good one." For one instant a resolve sprang to his heart. " Ha, how it would serve them right ! They have taken away my little son for fear a heretic should rule at Sant Angioli. What ifthe head ofthe Sant Angiolis?" ... Bah, the Magic of Rome was still upon him. The magic that whispers in tones its children dare The Magic of Rome 105 not disobey. Was it not rather a temptation of the devil that was assailing him in his wrath ? But he was no nearer a solution, and the morning was dawning behind the hills. One streak of red, like the spilled blood of mar- tyred saints, rent the grey heavens, and still his mind had come to no conclusion. To tell Giselda the truth, if the child could not be found, would be to kill her. He could see her face as he told her the horrible tale, read therein the revoltant recoil against his faith, his people. It seemed to him that to tell her would be treachery to his name, his country, his Church. That he would move heaven and earth to find his child, that he had re- solved to do. All the police would be set in motion. To go straight to Buonavoglio and his mother and tell them of his discovery, but this would be to give them a chance of frus- trating his attempts with the police. To ask them point blank would be to be told lies. He had enough experience of that. Of course he could go to the Pope and lay the whole story before him, but he knew what His Holiness would say : — " For the sake of the Church I implore you to allow no scandal." io6 The Magic of Rome Everywhere it seemed to him that he knocked his head against a wall. Strongest of all was the certainty that he himself would be considered a traitor if he kicked against the pricks pointed against him by his Church. His plans must be carried out silently. He would go to Rome the next day. But Giselda, how could he leave her? His heart stood still at the thought of what might happen to her — Domizio would have to go. To be sure there was his agent, who acted as his secre- tary ; but to tell him would probably be to tell the whole country side. For the moment it seemed to him that the policy of silence was best. To tell his mother was to tell Buonavoglio ; it was to establish between her and him a record of words he could" never forgive himself for having uttered. "Can it be, can it be," he asked himself, " that man was destined to such bondage, such fettering of thought and action ? " And then his eyes fell on his mother's letter. He held it to the lamp that stood on his bureau, he turned it round and round. What had made her slip this missive into the coffin? Ah! he knew too well. Remorse. The Magic of Rome 107 He knew all her kindness of heart, her weakness and her bigotry. "She dared not disobey," he muttered to himself. Yet he well knew how she would have loved this child of his. Who could tell what that letter contained of elucidation ? It was not addressed to him. Yet it was not addressed to anyone else. On the Envelope were these words : " Let him who op6ns this think kindly of me," " Poor, dear, weak mother," whispered her son to himself. And the thought of Giselda returned to him. He had no right to with- hold from her any information he could glean. He tore open the letter. There were but three lines on it : — " If any should wish to know the where- abouts of the son of Orazio di Sant Angioli and his wife Giselda, born February 3rd, 18 — , let them ask the Principessa di Veroni. . . . ! " He started. " Gloria di Malezzi ! " His cousin. Slowly, very slowly, he folded the letter and replaced it in the envelope. He saw it all now, and he went to bed a little comforted. His road seemed very io8 The Magic of Rome straight to him now. Giselda would have her son back after all. Once more he stole into his wife's room and found her still sleeping, and the nurse slept too. Gently he covered the arm she had thrown out of the coverings with the embroidered counterpane and stole back to his room. CHAPTER VI There were many difficulties that lay in the way of Gloria's being able to carry out her plans. Perhaps the greatest lay in her renewed intimacy with her husband, who was constantly with her. More than once there came suddenly across her, like the blast of a mountain storm, the remembrance of the dual life, the secret that would be daily renewed, the prevarications that would daily have to be practised, yet it was but the choice of two evils; That, or the presence of Padre Buonavoglio, whose enhancement seemed to her one of evil, and that seemed to include her in its miasmic spreadings. Yet she had resolved to tell him one day, as we all intend to do right one day, forgetting that only to-day belongs to us. Then, just as she was beginning to despair, fate came to her aid. A telegram from Sicily summoned the Prince to the bedside of an uncle, of 109 no The Magic of Rome whom he was the heir, and Gloria was free, free to breathe and think and carry out her plans. " What a poor mockery it is after all of the happiness other women have," she said to herself once. What she disliked most of all was having to make such a woman as Beppina a party to her secret. Would it not have been better after all to leave it to the priest to arrange it ? But all her being revolted against renewing negotiations with him. Beppina, after all, could be bribed to hold her tongue with money. The priest would need other cajoling; Nor was Padre Buonavoglio quite content with the arrangement. What if Beppina should tell the tale of Graziosa? Yet he hoped that the threats he had been un- sparing with would seal her lips. If she ever spoke it would have to be against Gloria, not himself. She would yet be a useful tool in the upbuilding of his own machinations. The household noticed nothing in Bep- pina's visits, for Gloria was good to the poor, and many were the humble visitors to the Palazzo in those days. But all the pride The Magic of Rome hi of a long race belonging to one of the proudest races in the world revolted against the secret alliance she was obliged to form between herself and this washerwoman. It had been suggested by the priest, by the woman herself, that the woman should take the place of the child's nurse, but this Gloria would not consent to. " She is not educated enough," she wrote to the man she hated, but inwardly she told herself that to allow Beppina to live beneath her roof would be to have a spy beneath her very roof. Every action, every thought, every word would go back to Buonavoglio, and he read through her thoughts, and smiled to himself a satisfied smile to think of the impression he had succeeded in making. And now the Principessa gave out to her maid the event that was to take place, and her approaching departure for the house of relations near Florence, and every day Ubaldo wrote to her and promised to come back as soon as possible, and she wrote back : — " I am well ; stay where you are. It is your first duty. If I want you I will telegraph." 112 The Magic of Rome And then one day she returned, returned with a tiny infant smothered in laces in her arms, and a be-ribboned nurse, and all Rome called to congratulate the young Principessa, who, after nearly four years of married life, had attained her life's desire. The child had been christened at Florence. One thing the mother begs of your Excellency, and that is, that the child should be called " Disperata," Beppina had said. Gloria shivered ; the name had something dismal in it which was repugnant to her, yet, kindly always, she gave way to the wishes of the mother she had never seen, and whose naming of the child seemed to waft towards her all the agony of parting with her beloved. And Gloria had her named Disperata, but to herself she said I will call her Sperata ; and when Ubaldo came back from Sicily, and she led him to the cradle, he smiled. " Sperata, indeed, is a good name," he said. " Sperata, Desiderata, Adorata," and he kissed the tiny maiden. Then one evening, when Gloria was The Magic of Rome 113 sitting alone, stooping over the embroidery she worked at so artistically, trying by the lamplight to sort the colours of her silks and wools, the Maggiordomo entered somewhat mysteriously. " The Marchese di Sant Angioli is below and would speak with your Excellency alone." "Sant Angioli?" She started. It was years since she had seen him. What could he want ? The hour was late for a visit of ceremony. She knew that his little son had been born a few weeks ago. Was he bringing her bad news or good ? " Alto passare," she said, pushing aside her tapestry frame. "It is probably the Prince he wishes, to see. Let him enter." Had she known it, Orazio di Sant Angioli was hardly less nervous than she was at the prospect of an interview. He and his brother had played with their pretty cousin. Gossips had even whispered of a possible engagement to one or other of them. But the Pope would not hear of an alliance with the heretic elder brother, and a second son as the husband of Gloria Malezzi was out of the question. All H 114 The Magic of Rome these memories crowded upon him as he waited below in an ante-chamber, but most of all he wondered how she would receive his question, how explain the presence of his tiny son in her house. Legally she had no right of course to keep It. If necessary he could move every limb of the law, but what he feared most of all was the scandal that would ensue, the subdued iron influences of the Church — the Magic of Rome, that lies like a hidden network of gauzy steel over all those that recognise her power or defy her rights. Yet, when he remembered Gloria, he felt certain there would be no scandal. To him it seemed clear enough what had taken place. Gloria wanted a child. Padre Buonavoglio wanted to get rid of this poor little heretic. It needed no extraordinary intelligence to perceive the facility with which the two arrangements had coincided. What most of all surprised Sant AngioH was the fact of Veroni having agreed to the arrangement. Could it be that Gloria had not told him ? This would indeed be a complication. At this juncture in his thoughts the servant came to fetch him, amazed as much as his mistress at the The Magic of Rome 115 unusual appearance of the Marchese and at such an hour. His first impression was one of surprise at her beauty. She was a hundred times prettier than she had been as a girl. " I am glad to see you, cugino mio," she said, bridging over the lapse of time by the warmth of words, while he pressed a kiss to her soft hand. " You have at last remem- bered us." " I have never forgotten," he murmured, dazzled by the vision before him. Then he added, "You are alone? We shall not be interrupted." " Ubaldo is dining out. A man's dinner. We shall certainly not be interrupted for an hour or more." " Tanto meglio " (So much the better). He laid his hat on the table and drew near to the fire to warm his hands. Here in the presence of Gloria things looked more cheery. The lurking anxiety at his heart began to vanish as snow does beneath the sun. " I should not have dared to intrude my- self upon you so late had it not been for a matter of importance." ii6 The Magic of Rome "You are always welcome," murmured Gloria. •'Gloria, you will forgive me whatever I say." " Forgive you ? " She looked up inquiringly. He could read in her eyes that anyhow she had no secret from him. •' If I have become acquainted with your secrets, believe me it is through no fault of my own." "My secret?" Her lips trembled. Buona- voglio was his chaplain. Had he already embarked upon his career of revenge ? "You have a child here which is not yours. Gloria, trust me. As God hears me I will stand by you. You were tempted, you wanted an heir. It was natural. You did not know that it was my child." "Your child?" " Ah, you didn't know ? " Gloria looked at him with a gaze that was all questioning. " I was sure that you did not know. You wanted a child ; Buonavoglio brought you one. You did not ask him from whom. You could not have taken my child. Oh, The Magic of Rome 117 Gloria, you who have so beautiful a nature, you could not have robbed Giselda of her little one, her son." " It is horrible, horrible ! " Gloria was trying to piece together circumstances and his words. Her look was like that of a mad woman. "Your son! The child upstairs is a girl." " Then we have both been tricked." The Marchese buried his face in his hands. " This is some terrible plot, Gloria." "You shall see the child," she said, and taking the lamp from the table she bade him follow her, holding the light with one hand while with the other she held up her trailing skirts. Slowly he followed her to the next floor. There, in Gloria's bedroom, stood a cradle, in the darkness close to her bedside. In the window the nurse was dozing, who rose to take the lamp from her mistress's hands. " Lascia, lascia," said the Principessa^ impatiently. Silently she drew the curtains aside. Silently the Marchese shook his head. It was not his child, this chubby, fair ii8 The Magic of Rome maiden sleeping with the heavy sleep peculiar to the people's child. His little son was dark, and oh, so thin ! " You can go down to your supper," said the Principessa to the nurse. "We have both been tricked," he said. Then he burst out with an appeal that went to Gloria's heart : " Oh, Gloria, cugina mia, tell me the whole story. You know that you can trust me." Yes, she knew it well. Of all the men in the world she knew she could trust Orazio. And simply she told her tale. How she had longed for a child for Ubaldo's sake, for the sake of her own happiness ; how Padre Buonavoglio had suggested her doing a kindness to an unfortunate girl of noble family. " Does Ubaldo know ? " whispered the Marchese. " Can I trust you ? " "Till death." "He does not know." And then, in confidence, for between these two it was better to have no secrets now, he showed her his mother's letter. The Magic of Rome 119 Surely they were both face to face with a terrible predicament. "If it had been your son I would have given him back to you," and to both the same thought came — It might have been their son, the son of both of them. " I know, I know you would," he said, gazing at the cradle with far-off gaze. "What will you do? How can I help you ? " she said softly, presently. " What am I to do, God knows." The child moved in its sleep and Gloria patted it with one hand, " You love it already," he said softly, and his heart pained him for Giselda. "It is so helpless," she replied gently. " Dio, Dio, what am I to do ? " He paced the room. "If you could see her lying there so quiet, so resigned, but oh, so sad ! I could not leave her till to-day. I did not dare." There was a world of confidence in his tone. " Her father was dangerously ill and her mother could not leave him, but now she is with her." " Does she know ? " " She thinks it is dead," and he told her of his visit to the vault. I20 The Magic of Rome "What is to be done?" she said for the third time. " I shall go back to-night and ask Buona- voglio." " He will deny any knowledge of it." " You know him as well as that ? " Sant Angioli's laugh was bitter. Then, looking round the room as if to make sure they were alone, he went close to Gloria. " I can ruin him if he does not tell me." A fierce joy sprang to Gloria's heart. God was good. He had sent someone to help her, to support her against this fiend in saintly garb, " Gloria." She looked up. That was one of her greatest charms, to listen, to sympathise. " You are very devout, do you believe in prayer ? " " To God, yes." "Is there a God, do you think ? " " Of course." " AGod such as our Church describesHim?" Gloria grew quite pale. " Do not ask me," she said. " Ah, you too have doubts ! " he cried with fierce triumph. "You too cannot believe The Magic of Rome 121 in the petty tyrannies, the threats, the prevarications the Church imposes upon us." " Hush ! " said Gloria, for the child moved again in its sleep. But it seemed to him as if she tried to quiet the questionings of his heart cind soul. " Oh, I know it is treason to speak like that. Treason to whom ? To the Church ? Is it treason to God, think you ? " Gloria shrugged her shoulders. " Di lo sa ? " Loyalty to her Church, that inborn loyalty, born half of fear, half of ignorance, and more wholly still formed of tradition that holds within it all the goadings of a spear and the magic wizarding of the supernatural, forbade her speaking her mind, albeit a thousand times she had been tortured by the selfsame doubts and heartrendings. But to-night he craved for sympathy. The very joy his news would have given Giselda, the fear lest she should mis- interpret his intentions or his beliefs kept him from opening his heart to her, but with Gloria it was different. Each knew that neither would dare to show the nakedness of the land around their hearts to strangers. The secrets of their faith, their Church, were 122 The Magic of Rome to be kept from all, even from themselves, but he knew how independent was the heart of Gloria. He remembered once when she was about sixteen she had laughed at him for lighting a candle to St Hubert when his favourite horse was ill. " Do you think the saints are satisfied with a tiny candle ? " she had said scoffingly. " Give twenty scudi for a mass and maybe Padre Vilelli will get your father to buy you another horse." He remembered then how her scorn and incredulity had first shocked, then interested him. But between then and now long years had elapsed, years during which she had become the Principessa Veroni and followed the doctrines of her race. Yet it was just because of this tinge of liberty in her ideas that the Prince had fallen in love with her. A shadow of disappointment crossed his face. She too dared not speak. But to- night he was too full of revolt. No man who was straight could follow blindly at the dictation of a religion whose priests could act as Buonavoglio had. " But all priests are not like him," she pleaded. " Thank God ! " she added. The Magic of Rome 123 " Yet if I asked redress in this matter the Pope would give him reason, would say that if he had acted unwisely he had acted in a good cause." " Yet he would get you back your child." "You think so?" He looked at her doubtfully. " How do I know that he has not fulfilled a mission?" Lowering his voice, he went on : "I have always suspected that my brother was spirited away somewhere. The Church of Rome loses something like 100,000 lire a year if Sant Angioli has not a papist at its head." "It would be infamous," she murmured. " Yet nothing apparently is infamous that is not directed against Rome." " Your wife's influence is beginning to tell." There was a touch of mischievousness in Gloria's voice. " I assure you, no. If anything has influ^ enced me, and I think I speak from the fulness of my heart only, it is two things. First of all my talks with my brother, who was, though I say it, the best man that ever lived, and again these deceitful acts, the contradictions that one is always tumbling 124 The Magic of Rome against whether we will or not. Do you tell me that when a man's mind can roll along unfettered and free, leap as it were from rock to rock, across the great chasms and precipices of science and learning, rise to enthusiasm, to fanatic patriotism at the voice of politics, quiver and writhe, go mad almost in the presence of love, and know all the torturing frenzy of hate, that religion alone is to have the power of cooping up, restraining thought, happiness, argument, imagination, till one's mind is chloroformed into an unresisting quiescence that holds within it nothing that is natural ? I s it possible that God can call white black and black white? that in this century we who want to know all, see all, understand all, are to be put off with the puerile arguments that are given us, and when those fail hold that arguments and discussions are of the evil one ? " Gloria looked almost frightened at his vehemence. " Yet you have a remedy," she replied. " You can change your faith. No one can prevent your doing that." " Ah, if we were sure," replied the Marchese. " If one could tell if one is The Magic of Rome 125 right, would one hesitate for one instant, although it would mean a lifetime of petty persecution ? " " You must talk of this to Ubaldo one day," she said ; "he thinks a great deal like you. He too hates Buonavoglio." " Ah ! " There was a world of hatred in the Marchese's exclamation, a world of disgust and loathing. " It is all very difficult," he mused, as he took up his hat and gloves from the table. " But this time he has gone too far. Priest or no priest he shall be made to feel." Then he raised her hand to his lips and kissed it. " Farewell, dear cousin. It has been a pleasure to see you again." Then, as her eyes met his anxiously, he answered, " Your secret is safe with me." And refusing her offer that he should stay to dinner and meet Ubaldo, he left the room. The same night he took the train for Sant Angioli, and arrived at his house late, cold and unexpected. A few moments after his arrival he sent a message to Padre Buonavoglio, requesting him to come to his apartments. For one instant the arrogant 126 The Magic of Rome priest thought of sending him a message to say that he was overwhelmed with cor- respondence and would be glad to defer the interview till the morning, unless the Marchese would come to him ; but he realised that to defer would be to own fear, and to refuse to go to the master of the house would be to irritate a man it was his whole interest now to conciliate. With an attempt at dignity he followed the servant downstairs and entered the Marchese's study. The Marchese looked tired and harassed, and Padre Buonavoglio found him pacing up and down the room. He nodded coldly to the priest and bade him be seated. But the priest stood erect. He would allow himself no disadvantage of position in the wordy warfare that he knew was about to take place. " Signor Prete," began the Marchese, standing with his back to the window and with folded arms, " I have requested you to do me the honour of coming to my apart- ments in order to ask you what you have done with my son," The silence and the certain conviction The Magic of Rome 127 with which he pronounced the words gave a fearful import to them. " Your son ! " The priest assumed an expression of feigned surprise that was too transparent to have weight. He himself felt that it was colourless. " My son," repeated the Marchese. " But surely you are aware that the child died? It is very unfortunate. I understand your distress, but ..." " My child is not dead. Padre Buona- voglio." " You speak in riddles to me, Marchese." "Are they riddles, Signor Prete? Is the riddle not rather only that because my son, by the traditions of my house, should have been a Protestant he has been filched away, robbed from me, stolen, kidnapped — put it how you will — just as my brother was before him ? " The priest started. "Yes, Padre Buonavoglio, the man who stole my son knows where my brother is, and, as Heaven hears me " — the Marchese raised his hand to heaven as he spoke — "both shall be found." " Your wife has put these absurd ideas 128 The Magic of Rome into your head." The priest had turned his back on the Marchese and was fidgeting with the knick-knacks on the chimney-piece. He was so close to the fire that the skirts of, his sottana singed itself, and the smell of burning cloth pervaded the room. But neither man heeded the occurrence. " Do not mention my wife's name, you who have done your best to kill her." Then he went on. " You will not tell me ? " said the Marchese, and his voice was thick with anger. " Very well then, to-morrow the whole story shall be laid before the Pope." " Come with me to the vault," gasped the priest. " When you see the child lying there you will believe." Now for the first time he saw the flaw in his arrangements. " I have been to the vault. There is no child there." But, for his mother's sake, he did not mention the letter he had found there. The priest caught his breath, A vehement denial of all knowledge of the business was on his lips, but he was too old a diplomat to disclaim what might afterwards be pressed against h'im. If it came to the Pope's ears he could always plead his zeal for the The Magic of Rome 129 Church, but it must not be said that he denied his act. What the Vatican was most down upon was lack of moral courage. For a few moments silence reigned in the room while the priest revolved the situation. If he told him that the child was with the Principessa, the Marchese would naturally claim his child, and his. plot with Gloria would be disclosed. How far would this affect him ? Not much. Gloria and the Prince would be silent for their own sakes,. and he alone would suffer. As he remem- bered her words the last time he had seen her, he was glad to think that she would suffer most, that the happy reconciliation between herself and her husband would once more be severed. Yes, they would be silent. His plan had been frustrated, frustrated by the love the Marchese bore Giselda, frustrated, as dark deeds are, by love and truth, God's strongest emis- saries in this poor, wretched, dark world ; but it would be better to acknowledge the truth than opent out the scandal which lay looming before him. With quick resolve, his face of a ghastly yellow, his eyes quiver- ing in their attempt to look straight at the I 130 The Magic of Rome Marchese, and with a touch of insolence in his manner, which tried to ape bravery, Padre Buonavoglio spoke. " I confess that it pained me to see Sant Angioli dominated by the spirit of heresy. It has been my endeavour for many years past to obtain from His HoHness a revoca- tion of the will of your ancestors. In taking your child away from the bosom of evil I consider that I did right. I feel sure that His Holiness would approve my act. It is the sad duty of the Church to have to put up even with misjudgment in the cause of right and duty." The Marchese made a gesture of impatience, and the priest hurried into the next phrase. " But if you demand^ your child, if you do not see how wrongly you act for the good of the child, for the good of religion, then I have no right. to withhold it from you. The child is with your cousin, the Principessa di Veroni." " You lie." With clenched fists and eyes that cut like knives into the eyes of the priest, Sant Angioli stepped close to him. The priest stepped back a step. The movement fired the Marchese with scorn. The Magic of Rome 131 "Ah, you are afraid!" "You forget yourself, Marchese." The priest drew himself up. " I can prove my words. Come with me to Rome to-night and I will show you the child." " And I — I tell you that I come now from the Palazzo Veroni, and that the child my cousin has adopted — adopted at your request, is a girl ! " " A girl ? " There was no feigning in the priest's manner. "We have been fooled!" he gasped. The immensity of what lay spread before him was too vast for him to grasp, yet it was sufficient to curdle his blood. "We have been fooled, all of us, even me." And his words were like a hoarse whisper on the night air. "You should choose your creatures with more astuteness, Signor Prete." The Marchese's voice had almost a laugh in it. And then bit by bit the priest told him what he knew, told him everything except of the birth of Graziosa's child, yet he knew, as if Beppina had told him, that she had substituted her niece's child for the Marchesa's. 132 The Magic of Rome "Only women are stronger than the Church," he thought to himself. Small wonder that the Church held over them the power of the confessional. " My son must be here by to-morrow night," said the Marchese in measured tones, "or it will be the scandal of the whole world, and more of the Church. Rome, the Vatican, Italy itself will be the derision of nations, for I will leave no stone unturned to find my son, I warn you not to return without the child, or I will kill you as you killed my brother. Life for life, blood for blood, that was a law I believe before St Peter's existed, before the Holy See sat in proud dictator- ship to the world on the throne of the Vatican, That law will be enforced by me. Go, as you value your life, and I fancy such as you value it dearly. Go." The Marchese pointed to the door and the priest departed. CHAPTER VII The sitting-room of the Principessa Sperata was at the back of the Palazzo Veroni. Gloria didn't like her having the room. Often and often she begged her to take the front room above her boudoir on the second floor. " You look on such dark things, Sperata." For behind the palazzp lay a labyrinth of small streets where the poor wrangled and made love, wept and laughed with a coarse- ness of utterance that were not in keeping with her delicate upbringing. " Oh, Madre mia, don't take my room away. There are two things that are worth all the rest to me — the dirty little children and the organ." For, back to back with the narrow street lay the Church of the Reparatrice, and it was Sperata's great delight to lean on her window and listen to the voices of the nuns singing vespers. 133 134 The Magic of Rome And Gloria would laugh. What she loved in her adopted daughter was her love of music and her love for the poor. Sperata was seventeen now and very beautiful, but with a beauty that was not like Gloria's. Tall, resplendent as Juno, she yet had a look that reminded one of the people. Somehow it was this very look that pleased Gloria. It held in it her secret. It was the key to the enigma of her life. "Ah, how I love the people, Madre mia," Sperata would say ; " they have nothing that we have, and yet they are so good." Seventeen years and Gloria had not told Ubaldo. At thirty - eight she was still beautiful and wonderfully young looking. The haunting dread lest the Padre Buona- voglio should reappear in her life, or that her secret should be revealed, had gone from her. Sometimes, in the wakeful watchings of the night, she remembered the telegram she had received from Padre Buonavoglio : — " Regret to break conditions, but must see you." And with satisfaction she remembered the telegram she had sent back : — The Magic of Rome 135 " Know all, but cannot help you. Cannot see you." He, too, remembered that telegram. How completely it had wiped him out of Gloria's life, thrown him back on himself at a moment when even he, vile as he was, demanded pity. It was all old history now — how he had gone to Rome hoping to glean some infor- mation, and how she had refused to see him. Then he had sought out Beppina and been unable to find her in Rome, or Graziosa either. He remembered, with a shudder, a second interview with the Marchese. How he had pleaded with, and abased himself before, the man he hated, and finally per- suaded him that he could not find his son. " You may do what you like. Go to the Pope or not, I cannot find him," he said, and the very abasement of the man — his servile terror, his nothingness — had aroused pity in Sant Angioli's heart. All attempts to discover the whereabouts of the child had been of no avail. Beppina had given up her place as lavandaia to the Vatican. For five years Sant Angioli had employed the police. 136 The Magic of Rome and then he, too, had given up the search. It was clear that Beppina had either killed the child or left the country, taking it with her. Yet every time the Marchese met a little stray urchin in the street he scanned its features and gave it a gold piece lest it might be his own. Since those days Giselda had become a mother twice. A second son and a little daughter made the dark walls of Sant Angioli echo with their laughter — little children who knew nothing of heresy or of the darkness of life. But these children were as nothing compared to what her first would have been. " We should have been one in faith as well as love," she said sometimes, pathetic- ally, to Orazio, and he would smile and say,— "Yet it seems to me that your other children have pretty much your faith," And Giselda was content, principally be- cause Buonavoglio had passed out of her life. Sant Angioli had forbidden his return, and he had not returned. To his mother Sant Angioli had never mentioned a word of all that had happened. To do so would The Magic of Rome 137 have been to tell his mother what he thought of her and to break the poor old heart that was so near breaking. A few years afterwards, when she died, he was glad that he had not done so. Half an hour before her death she had implored him for her sake to visit the vault where the coffin of his little son lay, and he had answered, — " Do not trouble, mother. I know all." And she had died murmuring the word " Forgive." He had forgiven her, for he was great enough in nature to know how "weak humanity can be. And as Giselda's daughter grew up they went sometimes to Rome, for Gloria and Giselda had become fast friends, a friendship which carried on its being in the fast intimacy that was growing up between Sperata and Margherita di Sant Angioli. Only to Margherita did Sperata confide the romance of her life, and Margherita looked solemn and was not quite sure that she should not tell her mother. And this was Sperata's romance, a romance that made Jier love the back streets of the palazzo even 138 - The Magic of Rome more than the organ or the dirty children that flocked beneath the Principessa's window to catch the gold she scattered. Sperata was passionately fond of birds. Her balcony was full of cages. Most of all she loved the little Cardelino, a goldfinch that fed from her hand and came on to her finger notwithstanding the din of the street. Then , she had a quantity of pigeons that came whirring to her window with a noise as of angels' wings. Then one day, while she fed her pigeons, she had seen at the window of a dark house opposite a face — the face of a beautiful youth. She had seen him open his window and place a cage on the window-sill where the sun could catch it, and for many days the face haunted her, as faces and expressions do haunt us, whether we remember where we saw them or not. And then one day the tamest of all Sperata's pigeons had alighted on the window-sill close to the thrush's cage, and the window had been thrown open and the handsome youth had let. the pigeon in. But the days went by and the pigeon did not return. Then one day she had bidden one of the The Magic of Rome 139 little children she knew so well tap at the window and ask for the pigeon. " Ask him why he does not bring me my pigeon " — with a touch of impatience — and a crowd of children had gathered round the window, and presently a tall, graceful woman of about thirty-eight, with a face beautiful as Sperata's own, had opened the window and let the pigeon fly, and she stood long at the window and looked at Sperata. Then one day she had whispered from the balcony to the children, "Who is it?" and the children had whispered back, "II figlio del prete," and Sperata had grown rosy red and closed her window, for she knew she must not hear such things ; and for many days she did not go to the window, yet she longed to look. And then one summer, when the days were long, she had leaned again on her window-sill while the organ played " Ora pro nobis." " Sancta Maria, Sancta Maria," chanted the voices, and the face of the hand- some youth had come to the window to listen to the music, and Sperata, impulsive, a passionata daughter of the people, had 140 The Magic of Rome thrown him a bunch of roses from her waist- belt Then quickly she closed the window, and directly she was sorry for what she had done. This was the romance Sperata told Margherita. Who could ever tell what had prompted Beppina to exchange one child for another? She hardly knew herself. She had had her orders from Buonavoglio, She was to take the heir of the Sant Angiolis straight to the Principessa's at Florence. Then on the road a thousand ideas had come to her cunning peasant's brain that was yet shrewd enough to enact a tragedy to compass the well-being of its own flesh and blood. She knew well enough all the advantages that would accrue to her niece's child if she were substituted for the infant boy. Com- plications might arise, but for their own sakes all would be silent, she knew. The priest for his; the Principessa for hers. Life, she knew, was full of complications, but so far she had seen those complications generally righted by one party or the other preferring silence. Down in the very depths of her heart she Wcis glad to think that the The Magic of Rome 141 priest might be annoyed. Then again, would not a boy be of far more use to Graziosa and herself than a girl? — a tire- some girl one had to spend half one's time in guarding from the clutches of men. Who was she not to consider her own flesh and blood first? To Gloria it had been an infinite joy that the child they had brought her was a girl. The difficulty now had been to avoid an explanation with the Padre. The Princi- pessa had been munificent in her gift to Beppina, and the night after she had de- posited the child with Gloria she had flitted from the tiny street close to the river, taking with her Graziosa and the tiny boy. But Graziosa was inconsolable at the loss of her child. All the promises of greatness were as nothing compared to the loss of the little Disperata, and to console her Beppina had taken rooms back to back with the palazzo. " You can see the child every day," she had said to her niece, and gradually she had grown comforted, and began to lavish on the little Uberto the love that craved for a hiding- place. And now other thoughts came crowd- 142 The Magic of Rome ing to Beppina's brain. The donzella was big and very lovely, just like her Graziosa had been at her age when the priest had fallen in love with her, if love was the name to give to his gross passion. "And she had thrown flowers to Uberto. Who could tell ? Who could tell ? " But things were going too quietly for the old woman, who had grown restless with all the untoward and tragic events of her life. There was the boy Uberto, a fine boy and well-born. The congruous artistic spirit that is the grace of Italy forbade her allow- ing him to do hard work. Surely it was time now to make profit of her secret, to worry the priest or the Principessa. Yet to worry the Principessa would be perhaps to put an end to the idea that was budding on the balcony of the dirty street behind the palazzo. Of the priest she was afraid. How would it be to go to Sant Angioli and divulge the secret ? Yet here again fear came to arrest her projects. What would not be her punishment for kidnapping the child ? And night and day the old woman pondered, and while she sat silently Graziosa would say, — The Magic of Rome 143 " Zia, what have you now in your brain?" " More than in your little toe," the old woman would answer. But what came to pass was not of her own seeking, though perhaps a little her fault ; yet again, not so much her fault as the natural result of what she had experienced. She had implanted in Uberto a sound dislike of priests and aristocrats. They were all selfish, all wicked, all untruthful. They trampled on the poor, made them work for them, slave for them if needs be, and then laughed at their rough, uncouth ways. Ah, she could tell tales if she liked of girls betrayed by the nobiltcL left to bear their shame and misery ; of sons of cardinals forced to beg their bread, to rob and steal even to live, and then the priests spoke of confession and absolution. Ah, the priests ; where would they all be at the Judgment Day ? Yet for all that Beppina went to mass and lighted her candles to St Anthony when she had lost anything. If you didn't do that you got no help from priests or nobles. Such was life, and the young Uberto grew up with these ideas, only he wasn't going to 144 The Magic of Rome be a humbug and go to mass and listen to the mumbling of the priests, not he. " Figlio della liberta " was he, and pre- sently one of the Socialisti took him up. It was on youths such as he that Italy depended for its greatness. He must learn to read and write. So night and day Uberto studied. Then presently he bought a picture of Garibaldi and hung it over his bed, and in the evening, when the workmen returned from their labours and sat in their doorways, he would read them the paper and expound to them La Liberta as he understood it, and then one night, when the woman he called mother was asleep by the side of the snoring old great-aunt, he stole out alone in the moonlight, his heart beating with excitement, for to-night he was to be sworn in as a follower of the Societa — the Anarchists and Socialists of Rome. As he paused under the windows of the palazzo he broke out into a song which had nothing in it of libertd, and as Sperata half woke the words " adoro" and "amore" reached her and she smiled and fell asleep again. The Magic of Rome 145 But his presence to one member of the Societci had been like the apparition of a ghost that for years had ceased to haunt some favourite spot. " Who is that young man ? That one with the dark hair and pale face ? " It was Buonavoglio who put the question. Forgetting the march of years, its ruth- less tramp, it seemed to him as if the brother of Sant Angioli stood before him. The same high forehead, the same keen, inspired eyes, the same haughty bearing, the same pointed fingers — everything the same except the rough peasant's dress. "Ah!" The man next him lowered his voice. "He yonder. He is supposed to be your son. You see no likeness, eh ? " and the man laughed coarsely. The Padre drew himself up. " Your words are unseemly, but, of course, you jest, my friend." "Oh, I do not say what I think, only what I hear — what Rome says," replied his informant. " Rome says a great deal were best left unsaid," replied the priest. Yet for the rest of the evening he could hardly take K 146 The Magic of Rome his eyes off the youth. Foul, coarse- minded, black-souled as he was, yet there was something repugnant to him in the thought that the Sant AngioHs' descendant should be herded with that crowd of dis- solute men whose aim and object was to destroy the very race to which he belonged. Faintly the picture rose up in his mind of the peaceful villa. The old Marchesa with her black laces falling over her powdery hair, the lovely, piquante face of the young Marchesa with her illumined expres- sion and childlike, confident look. And he saw another vision, the vision of a youth scarcely older than this one, with eyes true as steel. He could see again the terrified expression in them, then the calm, unflinch- ing immovability that succeeded it, and hear the words, " God will deliver me from your hands." Without knowing why he did it, Padre Buonavoglio followed the young man out of the room into the street. He must learn where he lived, what had become of Beppina and Graziosa. The reappearance of the young man was dangerous. Sant An- gioli was in Rome, at any moment he The Magic of Rome 147 might discover, and a scandal at this juncture in his life would mean ruin. Step by step, and under the kindly wing of the Cardinal, who was a creature too noble to disfcriminate guilt, he had risen to great favour at the Vatican. He was even dis- cussed as a possible if not a probable cardinal. Should the Marchese come across his son and the whole story transpire, there would indeed be an end to all great- ness. He had sufficient excuse for acqost- ing the youth, through the fact of their confraternity in the Societa. Soon he had caught him up and was talking amicably with him. " You are young," he began, " to take an interest in the politics, in the sufferings of your country. Do not be over-hasty. When one is young one is anxious to upset everything. It needs patience and experi- ence to teach one what to touch and what to leave alone." "Ah, my mind is made up," said the youth, with a tone .of conviction that sur- passed his age. "All I am fighting for is liberty of opinion. The first obstacle in the way of that is the priesthood. Ah, if 148 The Magic of Rome the people were free they would soon dictate terms to the King. He is not so bad after all." Here he shrugged his. shoulders with contempt. " But what is the good of killing Umberto while the priesthood are there? Why, it would be: worse than ever. He at least keeps the balance ; while he is alive there is someone to pull the other way and think a little of the poor, but the priests, they have kept us. down for years." Padre Buonavoglio was silent. On his. lips were the words, " And you talk like that to me, a priest ? " Then he remembered that he was not in priest's garb, for as " Brother Ulysses" he wore an ordinary suit of clothes. " What do you know of the priests ? " he said, smiling, and pushing his hat a. little back lest his tonsure be visible. " A great deal too much," replied the lad. " I am the son of a priest." The priest waited an instant and the boy went on: "Yes, I am the son of a priest,- and if I saw him now I would shoot him. Look, I carry this about with me, and in case I ever meet him I shall do like this." He raised the pistol with his left hand and. The Magic of Rome 149 held it close to the priest. Padre Buona- voglio turned away his head. " Take care what you are about." "Ah! I know what I'm about," replied the youth, replacing the revolver in his pocket and nodding his head sagaciously. " And what is the name of your father?" Padre Buonavoglio's heart stood still while he waited for the answer. " Ah ! if you could tell me. My mother won't. She is afraid. You know what women are." The priest breathed again. Beppina and Graziosa had been silent " You must forgive, forgive, figlio mio. Besides, you might be mistaken." And then he asked the boy his address, and the two parted. iFor many days this interview with Sant Angioli's son haunted him. The boy must be got rid of — got rid of at all hazards and without delay. At any moment they might be thrown across each other's path, and then would the boy believe that he was not his son ? For one instant there flashed across his brain the possibility of reuniting father and son, of undoing, to a certain degree, the 150 The Magic of Rome harm he had done. But there was no senti- ment about Padre Buonavoglio. He looked at nothing except from the one point of view of how it affected his own interests. What would not be the result of this act of common justice ? First of all, all that he had aimed at would be undone. The boy, imbued already with hatred for the priesthood from his childhood, embittered by the knowledge of the priest's treatment of him, his new life supported, solaced, fed by an aroma of heretic belief, would not the young Sant Angioli embody in his person one of the bitterest,' most ardent, foes of Rome ? Would it not be to revive all the scandal that now lay dead, and that would spread like wildfire through Roman Society when it became known that the heir of the Sant Angiolis had come to life again ? Often and often Padre Buonavoglio wondered why Sant Angioli had not denounced him. To himself he tried to say that it was fear. But this he knew was not true. Sant Angioli knew not what was fear. It was for Giselda's sake that he kept silence. She had mourned her little son and now found comfort. What good to let her know that her son roamed The Magic of Rome 151 the world alone, uncared for, perhaps shiver- ing in rags or leading the life of a criminal. Would not this be a horror to haunt her whole life and sap all its sweetness out ? For her sake, having done all he could to find his son and failed, Sant Angioli kept silence, yet, as in the heart of all Italians, lay a fearful thirst for vengeance, a longing that the priest should one day be punished as he deserved. And so the years had stolen on and Padre Buonavoglio's fears had been laid to rest. The secret was dead, and he smiled to himself as he thought of what a kick he had given the world. And now, just when his conscience slumbered peacefully, lulled into a rest that resembled the sleep of the just, to be re-awakened, perhaps, only at the trump of angels, and then, perhaps, through the crafty condonations of his faith, to find mercy and forgiveness for the heinous crime that it enfolded, the young Uberto had stolen across his path like the phantom of a past that claimed its right to live and have its say. Long into the night mused the priest, and while he mused he congratulated himself that it was he who had first met the youth 152 The Magic of Rome and none other. Surely he had the right to think that his life was a charmed life. And now the bells of Rome rang out, and from sheer habit the priest muttered a prayer, but his thoughts marched still. How should he get rid of the son of Sant Angioli ? He had rooms now in the Vatican, and as he paced them instinctively he shuddered at the thought that came over him as he retired to rest. The problem had not yet been solved, and as sleep visited his eyes it seemed to his weary brain that perhaps, after all, it would be best to let sleeping dogs lie. But all the machinations of the wicked, the trembling prayers of the righteous, are as nothing compared to the swift, crushing thunderbolts which the gods shoot down on earth in order to bring about crises that have had no prelusory flood-tide. So it was that on the night of the day on which the young Sant Angioli had met the priest at the Society,, old Beppina, who had always been much older than she seemed, and felt much older than she was, fell ill, and, shaking her niece in her bed, bade her, with a sound in her throat that was the ghastly precursor of a death- rattle, send for a priest. Surely in this lies The Magic of Rome 153 the greatness of Rome — that in death her children turn to her rather than to God, crying for the bosom they have scoffed at, turned from, dreaded, hated even, turn to it again, perhaps, only because Rome has taken good care that they should have nothing else to turn to. Little wonder if Rome stretches her neck complacently and smiles. The secret was so great he must shape and form it to his mind, become master of it, before he could deal with it. The heir of the Sant Angiolis ! He a member of the race he detested, or thought he did, for the whole of Socialism is a mirage. What could he do with his new-found position ? To return to it seemed to him to be treacherous to his doctrines, yet what good could he do the cause .■* Yet somehow a picture seemed to rise in his mind — a vision of great palaces, of bowing menials, of untold wealth. He, the bastard, restored to the honour of men, even if that honour was not worth much. He, the laundress's son, raised to the dignity that hangs about the personality of men of birth in every age, in every country. For the moment there was no thought of vGnge- 154 The Magic of Rome ance in his heart. Since Graziosa was not his mother, what need had he to avenge her ? What was most noble — to renounce all that lay within his grasp for the sake of the cause to which he had consecrated himself, or to return to what was his right ? He wondered what his mother was like, his father, his brothers, his sister. Pah ! he would be a stranger to them. There would be none of the links of reminiscence between them. They would be ashamed of him, with his rough speech and unpolished manners. Was it not one of his boasts that love and blood ties were nothing ? that only one's country and the cause mattered ? the freedom of our brethren from that engulf- ing dcrouissement which is the poor man's reading of luxury ? And then another thought crept slowly to him. What a blow he could deal the priesthood and the aristocracy by telling this story, for hone of the jealous reserve that is born of refinement formed part of his plebeian mind. If inheritance is strong, then inocu- lation of upbringing is far stronger. Yet there was a thought that, pressing in with these into his startled brain, bore The Magic of Rome 155 with it a sweetness, an argument which swamped all the others. If he was Sant Angioli's son and Sperata was Graziosa's daughter, what might it not mean to him ? Slowly he took from the small box in which all his few possessions were locked the bunch of roses she had thrown him, and pressed them to his lips. Surely never had there been such resolution of heart and soul and brain as came to him to-day — the morn of the night in which Beppina died. CHAPTER VIII Once, twice, thrice rang out the bell of Padre Buonavoglio's private door. In the many- other apartments the priests heard it faintly and turned to sleep again, thankful that it was not they who were wanted. Slowly the priest rose, then he struck a light and went to the door, and pushed back the little grating. A pair of eyes looked in against the bars. " A woman is dying. She is my aunt. She wants a priest." The voice sounded familiar to Padre Buonavoglio. " I will come." Rapidly he dressed, albeit cross enough at being roused. What a farce it was, he thought, this ceremony of confession and absolution to the dying poor, who had lived in ignorance and sin, and who, for the most part, at the eleventh hour were in such a state of lethargy and semi-unconsciousness that the words they spoke or listened to had no mean- ing. Yet it was part of the whole network 156 The Magic of Rome 157 of self-deception, part of the powerful fabric on which Rome is built up, the very sap of power the Vatican holds to so dearly. It must be gone through. The night was frosty, the moon shone brilliantly, and the priest, holding the sacred hostie in his hand, peered into the face of the youth who had come to fetch him. He started involuntarily as he recognised the boy he had met that day, Uberto Santioli di Sant Angioli. " Who is dying ? " and his voice was thick with emotion. " Beppina Penisi, my mother's aunt." It seemed to the priest as if his knees were about to give way. How could he go to this woman's deathbed, in the presence, too, of the youth who had openly declared that he was ever waiting to wreak vengeance on the seducer of his mother ? "Is she alone .'' " he questioned as the two walked side by side. " My mother is with her ! " " Graziosa ! " The old woman would not matter so much — but Graziosa. Would not her cry of recognition betray him to the boy ? He could see it, feel it almost. The quick flash, the rapid bullet sinking into his brain 158 The Magic of Rome while he stood there with the hostie uplifted. Ah ! it seemed to him now as if at last the hand of fate gripped him in an iron vice. Surely the vengeance of God had fallen at last. Yet what was he to do ? To refuse was impossible. This boy, with his hatred of the priesthood, his faint glimmerings of the wrong that had been done him, would bruit the story all over Rome. Report him, perhaps. Surely Nemesis was too awful in its unexpected, abrupt afterclaps. And slowly they walked on together, while great beads of perspiration broke out and gleamed on the priest's fore- head. Could he feign illness, sink down a fainting mass on the curbstone? What a babble it would make in the town. Probably bring about with triple velocity the secret he would feign keep from the lad at his side. They had turned down the street now in which the woman lived. It seemed to him as if there only remained to him to rush on to death, and perhaps in all Rome there was no man less prepared for death or who dreaded it more. "It seems that your great-aunt is not such a disbeliever in the priesthood, since she sent for me, as you are," he said presently, and his The Magic of Rome 159 voice sounded ghostly to himself as he spoke. " Ah, women ! " The youth shrugged his shoulders. " Religion is made for women. It keeps them straight sometimes, and com- forts them when they are bad." The boy's cynicism grated uncomfortably on the priest. If the boy thought like that it was his fault. Once more there came to him the faint re- membrance of the Villa Sant Angioli and the fair, refined women who had sat there. What would they say, he wondered, if they knew that their son and grandson spoke and thought like this ? Suddenly there came to him a gigantic proposal of compromise with Heaven. He would confess all to the boy to-night in the presence of Death and the Holy Communion, and when the boy knew he was not his father he would forgive, per- haps. But Heaven won't be compromised with, and as the thought framed itself com- mon sense told him that the youth at his side would probably avenge the betrayer of Graziosa whether she was his mother or not. What was worst of all to him now, when only a few steps divided him from the door of the dying woman, was the impossibility to foresee i6o The Magic of Rome or to fathom to the full extent to which the nest of hornets he had brought about his ears would stretch, develop, spread. Most of all he feared the flight of the hornets into other nests or their free abandonment to the winds of heaven, that might blow them into the very face of his enemy. But on the very threshold of the door, while Sant Angioli raised his hand to knock for admittance, an inspiration came to him, one of those inspirations by which the devil aids his own and lifts them once more over the slough, albeit he knows that there are othef quagmires waiting for them. "Good heavens! I have forgotten the oil ! Quick, my son, run back and fetch it. Knock three times and old Anna will wake and give it thee, but hasten, my son." Quickly the boy darted off, and for one instant Padre Buonavoglio stood looking after him, while an intense thankfulness, that held in it perhaps the sublimest moment of his life, took hold of him. But there was no time to lose. The boy would run quickly. There was much yet to be settled. With a moment's respite all the daring insolence of the priest had returned. The Magic of Rome i6i "You sent for me. Someone is dying," he muttered. And Graziosa stood back to let him pass. Then, as she pushed the inner door open, their eyes met over the lamp. " Dio, di Dio, you." It was no time to bandy words. " Sh ! Silence ! " " Ha ! " Graziosa's voice sounded hysteric- ally between her trembling teeth. " You to confess. You to absolve." " Yet the Church is built upon St Peter, who sinned greatly." There was something humble in his voice she had not met there before. "Ah, well! So long as she dies peace- fully." But the'death of Beppina seemed to him a small matter at that instant. " Graziosa, I want to see you before I go to her." His blanched face turned to the window in a listening attitude.' It seemed to him that he heard the lad returning. Graziosa placed the lamp on the kitchen table. "Paolo." She used the soft "thou" to L 1 62 The Magic of Rome him, obUvious of his priesthood. In her heart she was glad to see him again. " The lad does not know me. He must not know who I am." A cunning expression came into Graziosa's face. " Ah, you are afraid ! " The priest set down the hostie upon the table, close to the lamp. " He threatens to kill his father. You have made him think his father is a priest." Graziosa lowered her eyelids. " Che Veiole ? " She shrugged her shoulders. " We had to tell him something." Far away footsteps rang out on the cold air. "He is coming. Tell her it is I and that she must be silent." Graziosa had none of Beppina's cunning. She took her lamp and preceded him into the room where the old woman was dying alone, as the poor often die, untended. She shook her almost roughly. "The priest is here. It is Buonavoglio. Do not tell the boy." A flicker of intelligence crossed the woman's eyes. " What good is he ? " And Graziosa bit The Magic of Rome 163 her lips for laughing and looked across the bed at the priest. " He will do as well as another," she whis- pered, and she left them alone. A strange meeting this after seventeen years, to meet again in the presence of death, and that he who had taught her to sin should be asked for his forgiveness of her sins. " Ah ! " murmured the dying woman, " it is you. What have you come for ? Can you not leave me in peace ? Better to die un- confessed than have to have the hostie at your hands." " Be quiet, woman. If you talk like that I shall leave you alone to die in your sins." " I'm thinking it would be as well," said the woman, wearily. The priest took his hat to go. Then vaguely there came over her the glimmering remembrance of her child- hood's faith, the horror that had seized- her then when she heard that some one or other had died without absolution. After all, perhaps, this man knew better than she what was in the mind of God. " No, stay, Padre. I'll try to forget that it's you so that you promise to do by me rightly and all in order." 164 The Magic of Rome The priest hesitated in the doorway and turned back to the bedside. " I'm glad to see you have grown sensible, for to die in your sins — " The priest shrugged his shoulders and looked heaven- wards. " There is a great deal for you to put right before you die," he went on. " You have brought up this boy to think that I am his father. It is very wrong." '• I will tell him before I die that he is the son of the Marchese." . " You may not have time to tell him. The hand of Death moves swiftly," he went on relentlessly, and the old woman shuddered. "You must write," he said, and as he spoke he took from the chimney a pen and an ink bottle that stood there. " Ah, how can I write ? Have you priests not seen to that? Told us that we are not to write or read." " Well, I will write for you," said Padre Buonavoglio, an eager look coming into his eyes, " and you shall set your mark." "Ah, who knows if you will write the truth." The priest left the unflattering remark unanswered. Slowly he wrote a few lines The Magic of Rome 165 upon the paper, and then Death came to his aid. The woman was sinking fast, wearied out by the discomfort of her interview with Buonavoglio. Faintly, and almost half unconscious, she scrawled her mark upon the paper he held to her, and the priest slipped it into his pocket. Then rapidly he heard her con- fession and administered the sacrament, but there was no fervour in his shriving as there was no comfort to the poor, tortured soul that longed for pure air and knew not where to find it. And now, his work ended, he hurried from the room without a word of farewell or encouragement of hope to the woman who had been the partner of his guilty plots. Inwardly he rejoiced that one at least of those who might bear witness against him was struck off the list. And now he slipped out through the next room into the passage, and Graziosa held the lamp for him and Sant Angioli opened the door. " You will have expenses to-morrow," said the priest, slipping a gold piece into Graziosa's hand, and she, who had forgotten the shame and anguish of her blighted girlhood, took it 1 66 The Magic of Rome with a smile, and the priest slipped out into the street with a lightened heart. The heavens were still dark with night, but here and there they were streaked with fissures of gold that looked like straggling streams of water in a dark morass. On the road homeward he met two or three bands of workmen starting before dawn to reach their work. By the time the light met them Beppina would be gone. Graziosa would not speak. If only the boy could be wiped out of her path. When he reached his rooms he! took the paper to which Beppina had affixed her mark and read it over, smiled to himself, and locked it away in a safe. What secrets that safe held ! But Beppina was not dead yet. When Graziosa came back into the room she found the woman had rallied and was half raised upon the pillow. " Quick ! bring me the boy," she said. "He made me write something. I know not what it is, but I do not trust him. Uberto, Uberto ! " she almost screamed, as Graziosa did not stir, and the lad entered the room. " Quick, listen while there is time ; and The Magic of Rome 167 you are clever with your pen," The lad obeyed* " These are the last words of Beppina, the lavandaia of the Vatican, and she speaks after confessing to the priest and receiving the extreme unction, and what she says is true." The boy wrote word for word, and :hen, with halting breath and many gasps and sighs, and now and then a lapse of several minutes while the woman fought for life, just for a few minutes' life to tell her tale, she told the lad the story of his birth and disappearance, and of her having ex- changed him for Sperata; who was the daughter of Graziosa and the priest, and who was now with the Principessa di Veroni. Everything she told him, and then she set her mark with clutching fingers that were already icy from the hand of Death, and then she lay back, and while the shadows came and went, and the great darkness of within struggled to pierce the veil, she wondered, as much as her poor wavering brain would permit, what the legacy of the secret would be worth to him in the future, to the boy she had so wronged. And he, he was too amazed, too thunderstruck, too 1 68 The Magic of Rome all-absorbed in what she told him to feel, aught of revenge or anger. It seemed to him that the tale was the most beautiful h^ had ever heard. Life seemed to danc^ before him with rosy lights. He, who haa thought himself the bastard son of a priest and a laundress, the heir of the Sani Angiolis. Could it be true, or was this the j wandering hallucination of a fading brain ? ' But when he turned to speak to her, to ask her more, a hundred questions flying to his lips, death had come and gone, had delivered his message in silence, and Beppina was dead, and from sheer inability to frame thought to realise the greatness of the un- foldings of events, Uberto went out into the street and wandered about the streets till dawn. And Graziosa, who had heard and seen all, resolved to warn the priest. The cloak of Beppina's cunning had fallen upon her ; a terrible inheritance, but the only one she had to leave. " Beppina is dead," she told the priest early the next morning, "and before she died she told the lad everything and he has written it down." The Magic of Rome 169 An oath escaped the priest's lips. In the presence of Graziosa there was no necessity to keep on the mask. " And you would not stop her ? You would not keep the boy away?" His fists were clenched. To arrive at this after these long years, during which the witnessing voices had been silent and secrets had feigned death. How would it end ? he asked himself. The boy would come to him, kill him, perhaps ; and once more the suspense and dread he had felt the night before returned. But there were other things to fear now, worse a thousandfold. Fool he had been? not to wait and see the last flickering of Beppina's life flame. The secret of Sperata's birth was abroad. What harm the story might do him he feared to think, for while the Church of Rome winks at secret scandal, it swoops down with very lightning shaft on scandal that has been unearthed. This for its own sake. What profit would that astute, awakened youth make of his knowledge ? The secret of Sperata that he had made so safe, he thought, by the words he had written for Beppina to sign. Nay, more 170 The Magic of Rome than safe, by which he had prepared an infamous vengeance to wreak on those who had defied him ! For once his cool-headedness deserted him ; for one instant the manhood in him deserted him, as it does often in men turned by priesthood into womanishness, and sank to pleading a woman would be ashamed to have recourse to. " Graziosa," he came close to her, " Graziosa, you will not let him harm me." The cowardice of his words did not revolt her, the Graziosa who had been too kind, the Graziosa of the people, who thought men a wonderful and terrible creation, as the poor do. " Comme si fa ? Comme si fa ? " (What will happen ? What can we do ?) The words brought scant comfort. And now for many days the Padre waited for the visitor who came not. He had ex- pected a sudden outburst, a flash of boyish wrath, threats of revenge, bitter invectives, but they came not, and the silence of it seemed worse to bear. Had the lad gone straight to Sant Angioli with his tale? The Magic of Rome 171 Was he taking advice, or had Graziosa prevailed upon him to keep silence? Day and night, while the priest said mass in the church of Santa Chiari or visited the sick, listened to confessions, attended Socialistic meetings or waited on cardinals to glean from them information he could turn to account in the great scheme he had mapped out for himself, in every act and in every course of his life there met him the gaunt ghost of uncertainty, the spectre of mis- giving, which whispered to him, " What does the lad ? Where is he ? " But if Uberto had inherited the pride and inde- pendence of his race he had also no little measure of his mother's patience and for- bearance. As a matter of fact, he found it difficult to realise the story that had been told him, and, for the sake of his principles, he was trying to tell himself that he did not care. So long had he become accustomed to look upon Graziosa as his mother that the thought had become more than a habit. It was a part of himself. And now counter instinct came to force his silence. The image of the girl at the window, the image of 172 The Magic of Rome Sperata di Veroni, the secret of whose birth he knew and she did not. What triumph if she learned to care for him, the poor peasant boy, and then to tell her who he was. The very fact of his birth brought her closer to him. It was like a beautiful novel, a story to be told in the evening to his comrades when the crimson rims of colour ran along the soft edges of the clouds and they stormed in golden flashes of wrath at the coming night. And day and night a smile lingered on his lips, the mysterious smile of him who has pleasant secrets and will not divulge them, and Graziosa wondered what had come to the lad. And new life sprang up, full of extraordinary fertility, of surprise redolent with the buddings of possibilities, indeed, of all that had seemed dreamlike, mythful, gradually clothed itself with realistic shapes, and life, from excess of the miracu- lous, became fact — fact swayed, altered, encompassed, dominated by strong love, and almost every day he said to himself, " There is a castle in the Tyrol where I can be master one day if I choose, and at Rome the Palazzo di St Angioli is mine." The Magic of Rome 173 And the very nearness of it all kept him back from asserting his rights. To be sure, it lay with him to tell the tale, to see her sweet face marred by all the cruel pigments of abased pride, to have her seek him humiliating, quivering, ex- posed, because he, the Marchese di Sant Angioli, had offered her his heart and home as a refuge from the crushing disillusion- ment, the hideous revelations she had found beneath the world's wrappings. But this was not the love the boy de- manded, the love of Orazio's son, Orazio who had so loved his mother. Youth — his exactings that bridge over the decrees and determinations of human beings — to youth belongs the world, and youth can deal with it better than experience-sodden man, for the freshness of dew is of the womb of the morning. Real love, no spurious echoing of it, no remote phantasy of passion would Uberto be put off with, and he had the right to claim it, for it is the birthright of every living being. Each human being has the right to demand real love. It is the one utterly pure possession a man has the right to claim, a treasure that 174 The Magic of Rome improves by keeping burning, a spark that may burn a humble ember on every hearth yet partake of the corrus- cating refulgence of the divine. It is the cry of sympathy -from heaven to the children of men. The mystic wailings of true love will burst into symphonious diapason of unfettered, triumphant, re-echoing peals long after the last blast of the trump of the Angel of Death has quivered away into silence behind the mountains, long after the song of adoring choirs of angels has hushed itself into rippling murmurs in the presence of the Most High, in the light of whose appearance even the hallowed melody of music will seem power- less to create rhythm and measure fit for the expression of its praise, and the sublime pealing of even an orison of cadence seems blasphemy. For while worlds cease to be, and what is, what was, what shall be are chased by heavenly decree beyond the in- finite, while day and night, and time and measure cease to be, there yet will hover between the unending folds of the inter- minable that wonderful, ever-renascent love The Magic of Rome 175 which God has made eternal, lest it should end with space and time that elysium of sublime thought that makes of earth the divine, and of the divine human. CHAPTER IX To appreciate a country, or, at anyrate, to understand a country's character, its moods and metamorphoses, one should visit it at the time of year when only its own country- men — its own home-born native offspring — people it. Rome, if one may be permitted to say so, is as ridiculous as a carnival when it is full of tourists. There is something incongruous in the groups of badly-dressed, essentially respectable, but semi-illuminated Britishers who stand gaping about on the venerable ground of the Csesars and around the hallowed ruins of the Eternal City, who, on her very ruins, raise up everywhere fresh interest, fresh poetry, fresh awe. Rome full of gay, chattering shoppers crowding the Cartoleria for Christmas cards and quarrel- ling with the percettore over lost parcels, has nothing to do with the silent, dignified grandeur of Rome, across which breathe at last unoppressed the cool, spring winds from 176 The Magic of Rome 177 behind the Sabine Mountains. But Rome when the cobbles lie basking in the sunshine, and shadows as black as the etchings on a copper-plate lie stretched across from house to house, slanting cornerwise at the angles of streets ; and the goatherds, all harmony of greens and browns and dirty reds and fur, walk lazily across the piazzas behind their clattering, tinkling flocks, or stopping to milk them in the streets ; and the mountain straw- berry and icy water-melon and acqua acetosa are sold in the streets ; when the old women doze on the doorsteps and the little children sleep outstretched upon the pavement, with the flies gathering thick upon their temples, and the cries of the hawkers seem to rise in plaintive appeal to the silent, darkened, curtained windows of the great houses : then at night, when one listens not to silence but to the sounds which, from their clearness, form stillness in one's mind ; and, as if to mourn the departure of day, or as if love revived again in the cool air of the night, there steals athwart the air the clanging of many bells, the silver tinkling of the mandolines and guitars ; or towards the sleeping heart of one who is beloved there steals, laden with M 178 The Magic of Rome the flowery scents of night, the hot, caressing strains of some Sicilian love-song — that is real Italy ! That is the unswathed bosom of Rome — a lethargy of passionate beauty, across which steals harmony and poetry in golden rifts of sweetest music. Even to be sad is sweetness in Italy. And now spring burst with lilac fragrance in the Dorian gardens, and love spoke to nearly everyone he met on the road, whether he knew them or not. Sperata would own it to no one, but it had seemed to her once that Uberto had been leaning over her when she awoke, looking , like a beautiful bronze statue, and with a dazzling white shirt, like the dress of the gondoliers of Venice, thrown open at the throat, and the dream seemed so clear that she could not think of it without a wave of shame, as if their lips had met. But that was before Easter, and she had had to confess it all to the priest, and he had been very angry, and told her that it was scan- dalous for a Principessa di Veroni to think or dream of such things, and, for a penance, he had told her to go and tell her mother, but she had not done so, for she was very naughty The Magic of Rome 179 in those days was the Principessa^ — full of laughter and mischief, and so intelligent that she wasn't afraid of the priests, not she. " What can a dried-up old man like the Padre Sellaci know of girls and love ? " Sperata had not been presented yet, for it was a difficult matter for the Prince and Princess to decide. The Prince was liberale enough to wish her presented at the Quirinal. He was an open supporter of the House of Savoy, and was daily becoming one of its most ardent adherents, and Gloria never differed with him so that he loved her still. The episode of the Padre Buonavoglio had done a good deal towards changing the current of her thoughts and beliefs, but, like a good Catholic, she told herself that if one swallow does not make a summer neither does one priest form a religion. And her friendship with Giselda, the pure simplicity she expressed in her actions and wdrds, and the beautiful way in which she had brought up her children, had had no little influence on Gloria's mind. Gloria, who from the first had welcomed the lovely foreigner to Rome with all the warmth of an affectionate kins- woman, and to which was added a strange. i8o The Magic of Rome solemn link, born of the mysterious know- ledge Gloria dared not impart to her, but which was on her lips a thousand times an hour when Giselda was with her. But to present Sperata at the Quirinal was a step that was so decisive, a step that meant so much, that the days went by without a decision being come to. The Malezzis were of the blackest of the blacks. " Black," Sperata would say laughingly, " as the scara- forei in summer." To present Sperata at the Quirinal would be to cause a complete family rupture, and it would be to offend the Pope beyond recall or hope of forgiveness. And Gloria, simple as she was, was well aware that it would mean a total change in their social position in Rome, for the greater part of the aristocrazia, three-quarters of the Almanack de Gotha, were politically at one with the Vatican, and certainly most of the good partis she desired for Sperata were young men belonging to the most Papal of families, who would naturally with- draw their friendship, if not their acquaint- anceship, for Romans have a very decided way of expressing their views. "Was it not a mistake," she said to her The Magic of Rome i8i husband, " to break with the best Roman families just when Sperata needed it most ? " And the Principe would shrug his shoulders and say, — " I don't want her to marry anyone but an honest man, who will make her happy. He can be black, or white, or speckled for aught I care," and a great wave of joy would rise to Sperata's heart without her exactly know- ing why. But there were other reasons too that kept Gloria from being in a hurry to present Sperata. What if after she had done so some revelation came out about Sperata's birth? Would they not be angry with her at the Vatican and Quirinal alike if she had pre- sented the girl as her own, although to all intents and purposes she was their own by adoption ? By this it will be seen that the haunting ghost was not quite laid, nor ever would be, Gloria knew, while Buonavoglio lived. Was it very wicked, she asked her- self, to wish sometimes that he would die and leave them all in peace ? Some day, she did not quite know when, she meant to consult someone about it all. Perhaps Giselda or Orazio, perhaps the Cardinal Merlini, but 1 82 The Magic of Rome certainly not her confessor. No, Gloria had made a vow seventeen years before that never again would she allow any priest to mingle in her daily life. " They mix a great deal too much in everything — poKtics, society, finance — but they shall not mix up in my private life," she said. No, she was glad as the years went by that she had had the courage to wipe Buonavoglio out of her life while it had lain in her power, to strike a bargain, although sometimes she wondered how she could ever have found the pluck to do so. Still more, she wondered now and then how it was that he had not avenged himself or attempted to break through the conditions she had fastened upon him. " Perhaps after all he isn't so wicked as I thought." And Sperata's life was very happy in those days. Adored by her father and mother, who were enlightened enough to give her a good education, intelligent enough to appreciate the liberal, broad ideas of her parents, uncon- scious of her birth, and handsome enough to bring a host of admirers and lovers around her even if she had not been the reputed heiress of the Veroni millions. It seemed to The Magic of Rome 183 Sperata that the life of a little Italian princess was about the most enviable in the universe. Although not " out " in the general accepta- tion of the word, she was yet always allowed to attend the many little after-dinner parties and dances that Gloria occasionally gave, more, as she herself said, to try and remem- ber her friends than for them to remember her, for society was not a part of Gloria's life. And then one day Ubaldo came home with the news that an Anarchist plot to assassinate the King had been discovered just in time and that a priest was inculpated. , " Upon my word, I'm beginning to think that the Vatican is at the bottom of half the Anarchists' plots." He laughed as he spoke, but there was a tinge of conviction in his voice. But the idea was too preposterous, too absurd to be entertained for a moment. Gloria laughed too. The Pontiff of the World, the Vicar of Christ, plotting a murder ! "Oh, Ubaldo, really you are too funny, the things you say, really." " What is the difference of murdering one man or killing hundreds, yet the Pope would 184 The Magic of Rome sanction war to-morrow, and so would all the followers of the Vatican ; the Catholics of the whole world would, if they thought they were likely to restore the temporal power oP Rome. The good of Italy, the peace of Italy, what is that to them so that the whole country returns to the dark slavery of soul of years ago? Gloria's eyes opened wide. " Do you mean to tell me that the Pope is not single-minded in his wish for temporal power, that he has any private ambition in his desire to govern Italy? Oh, surely not, Ubaldo ! Why, to think that would be to lose faith in our Church, in God almost. It would be to rank the Pope a rebel instead of a patriot, an adventurer instead of a good Roman." The Prince shrugged his shoulders. " Where do you get your ideas, Ubaldo ? You are like Giselda, who says that she can- not imagine anyone loving a Pope who wears a crown or tiara, that St Peter was a poor fisherman, and that he who wishes to show that he is the real representative of St Peter should walk about without scrip or purse, and be without where to lay his head." The Magic of Rome 185 " Ah, one would believe in a man like that," said the Prince. "Of course the question of personal infallibility is rapidly becoming a thing of the past. I am told that lots of English Catholics don't even pretend to believe in it, but they all believe — we all do — in the infallibility of the tradition." "And where do they get the tradition?" Ubaldo laughed again. It pleased him to upset Gloria's " narrow Malvezza ideas " as he called them. "Ah, caro mio, don't ask me obtuse questions. I never was clever, you know. Where do they get them ? Well, I will tell you. From the Bible." "You read the Bible?" " Certainly," replied her husband. "Oh, caro! We shall all end by being excommunicated." Gloria was still laughing. "From the Bible," he went on. "The Pope himself would tell you so. He would say, ' The gospel says that Christ said, "On this rock will I build My church,"' and he forgets that in the same gospel Christ says, ' My kingdom' is not of this world,' and again, ' Let him who is greatest amongst you become as a servant, and when 1 86 The Magic of Rome He was asked who was the greatest in the kingdom of heaven He set a child in the midst of them.' " Gloria had grown quite serious. "You frighten me," she said. "You talk like Giselda. Really, you and she ought to go and convert the Pope." " Oh, it will come," said the Prince, " or it would come if it were not for the crowd of rapacious, power-loving men around him, nearly all men chosen from the middle or lower classes." " For their talent," mused Gloria, " or their lofty ambition ? Then you look upon the whole of the upbuilding of the Roman Church as upon a sort of religious long-firm swindle, as they call syndicated frauds in England," " Certainly I do to a certain extent. Of course there may be an honest man here and there, just as on the board of rocky companies there is generally some honest man who becomes chairman in the inno- cence of his heart as the result of his belief in the representations of the other members, or his want of belief in the rascality of mankind." The Magic of Rome 187 "Yet there are good priests, I have known them." "Yes, as there are trusty members in these bogus companies ; often enough poor, trusting men in the country who cannot cope with corruption." " Really, Ubaldo, you take my breath away. Are you going to become a Pro- testant ? " "Ah, that is another thing," and Ubaldo walked to the window of the palazzo and looked out on to the busy street, on to the rustic carts returning to the country from market, swaying to the uneven gait of oxen, and beyond to the little pilazza where the contadini were dancing the Salterella in front of the little cafds. Now and then he bowed occasionally or waved his hand as some pretty Roman lady of his acquaintance drove past or some club friend strolled leisurely by smoking a cigarette. " Swa Eminenza, the Cardinal of Merlini." Gloria stooped and kissed the large glistening ring on the Cardinal's hand. " Ubaldo." He turned quickly from the window and greeted his priestly guest with the same ceremony. 1 88 The Magic of Rome " Ah, Signor Cardinale, you come as good people do when they are wanted." She looked mischievously at her husband. " We were having a religious discussion." " And coming as usual to no conclusion. Ah, figlia mia, there is something better than religious discussion, and that is religious peace." Gloria noticed for the first time that he looked very weary. Some coffee still stood in a tray close by. She poured it into a cup and handed it herself to the Cardinal. " One is always spoilt here." " Do not say that till you have tasted this." Ubaldo poured out a glass of Mare- schino di Zara. " Ah, dear, dear. What temptations ! " The Cardinal drew off his red gloves. " How picturesque he looks," thought Gloria, as the red scarf with the half-hidden cross emerging from the , waistband shone with almost painful radiance in the after- noon sun, which stole across his forehead too. Gloria made a sign to her husband to draw down the blind. " How thoughtful these young people always are," said the Cardinal, and the look The Magic of Rome 189 he gave Gloria was one of real fatherly affection. " Certainly, if I ever tell anyone I will tell him," was the thought that crossed Gloria's mind. And now the Cardinal, having gulped down the little glass of liqueur and been relieved of his cup by Ubaldo, went on, — "Ah, yes, my dear children, peace, peace at any price. You have heard the news, of course ? " " S'imagin. It is too horrible." "And have you heard how it was dis- covered ? " " No, we have heard no details. Ubaldo heard it at the club and came on here to tell me," " But it is horrible," said the Cardinal. As he spoke Sperata glided into the room, went quickly through the ceremony of kissing the Cardinal's ring and crept to her favourite seat in the window, where she took up her work. "Well, it appears that they had engaged some boy to deal the blow. He lives, by-the- bye, close to you, here at the back." Sperata dropped her work and listened. " And he, it appears, babbled the story to his mother, 190 The Magic of Rome who, not knowing whether it was treason or not, rushed to the police." " Good heavens ! What a mercy ! " " Don't you think ? " — it was Gloria's soft voice that spoke — " don't you think, your Eminence, that in a case like this there would be no offence to the Vatican if one wrote one's name at the Quirinal ? Simply I mean to show one's sympathy with and one's own horror at so dastardly a deed." " Surely, surely, my child. At a moment like this all personal feelings, all political and party feeling should be submerged into one feeling of sympathy. The only chance for us in these days is unity ; the only way to stamp out these infernal Socialists is to work hand in hand." " If everyone thought like your Eminence." " They will one day. I am one of the hopeful ones. It is all very well to cry out day and night, ' Everything is wrong ! Everything must be altered!' We should do infinitely more by patience — patience and a little charity. These two united are the strongest weapons of the present day." "Ah, how right you are ! " " I suppose you haven't heard what names The Magic of Rome 191 are implicated in this dreadful business?" said Ubaldo, looking keenly at the Cardinal. The Cardinal had heard Buonavoglio's name mentioned, but first of all he would not believe the news, and secondly, he Certainly could not betray treachery in his own camp. " No, no, not anyone of importance — not yours, for instance," and he laughied at his own facetiousness, for it was well-known that Ubaldo was devoted to the King. " Ah, when my name appears it will be in a plot against the Vatican." The Cardinal laughed his good-tempered, hearty child's laugh. "And you. will draw me into it, I expect. His Holiness was speaking of you the other day." Ubaldo knew that this meant that his absence from the Quirinal had been com- mented upon, but he left the remark un- answered. "Ah, my children," said the Cardinal, getting up to go, although, if he had followed his inclinations, he would gladly have sat on for an hour or more, " when you are as old as I you will realise that while we are of this world we must not have too 192 The Magic of Rome marked predilections for this or that. We must be tolerant. We must forgive. That is the great lesson — the difficult one. It is all very difficult, but, Grazie a Dio, it won't be long before we understand, A Rivederci figli miei" (Bless you all), and he laid his hand on Sperata's pretty dark head as she stood close to him ready to hand him his hat. Then, standing at the door, he smiled at Sperata. " What little thoughts are coming into that little head?" he said, smiling paternally. " None yet, I hope," said Gloria, linking her arm in that of the girl she loved as tenderly as if she were her own. The Prince descended the stairs with the Car- dinal, and as the door closed Sperata fell into her mother's arms and sobbed passion- ately. " Sperata, Sperata, what is it ? Has the news of the attempted assassination of the King affected you as much as all that ? But, caro, it is nothing, it is all over." But Sperata would not speak, only rushed to her room with flaming face. Then later, quite late that night, when everyone was sleeping in the big palazzo, Gloria stole to Sperata's room, the thickly- The Magic of Rome 193 carpeted marble corridors giving no echo to her soft tread. At the door of Sperata's apartments she stood still a moment to listen, as she always did, whether the girl slept or not. If she were still aAvake she generally went in and chatted with her for an hour or more while she undressed, or sat on her bed in the darkness and discussed a thousand topics, for the two had few secrets from each other. " I wonder if she will ever know," she said to herself as she stood on the landing, still hoping that she would hear the ring at the door, " and if she ever knows, will she, I wonder, grow to hate me.''" Her thoughts were full of discomfort to-night. It seemed as if they were full of angles that would not fit her brain, " Does every action of our lives jump out upon us again ? " she asked herself, and wondered if the deception she had practised had been very, very wrong. As she stood at her adopted daughter's door she thought she heard a sound. Turning the handle she came upon the unwonted sight of Sperata leaning over her balcony in the moonlight and sobbing. " Carissima ! " All the real love Gloria N 194 The Magic of Rome felt for the young girl was evident in her anxious voice. "Ah, mamma!" The girl leaned her head on her mother's bosom. " They have taken him, the poor, mad boy." ^ " I know, dear, I heard to-night and thought of you, but it is not worth making yourself miserable about. Orazio di Sant Angioli has been here to-night and has gone to see someone about it all. He says they will surely let the lad go because of his madness." " But he isn't mad, madre mio ; and Uberto is noble. He never meant to kill the King. Read this." And, unable to keep her secret any longer, Sperata handed her mother a letter, which she had folded and placed in the bosom of her stays. This was no time for fault-finding, but the seriousness of Sperata's attitude towards this common peasant boy did not escape Gloria. She re-lighted the room to read the letter, and Sperata remained on the balcony. Sad as it all was, Gloria could not help smiling at the thought of the little idyll that had been going on without her noticing it. Was it, she wondered, Sperata's origin asserting The Magic of Rome 195 itself that had drawn her into sympathy with the low-born lad ? " SiGNORA MIA, — Imperatrice del mio," it began, and Gloria tried to repress a smile at the opening lines. " When you read this I shall be in prison, accused of attempting to kill the King. It may be that they send me to Nisida for life, or to a casa di matt. It may be that, to save others, I have to keep silence. This matters not, only I would have you know, beautiful donzella, that for your dear sake I did not intend to shoot the King, even if the Societa killed me afterwards or thought me a coward. I would have you know too, Belissima Dona Sperata, that I love you, and will always love you, and that if I dare raise my eyes to you, and lay my heart at your feet, it is because I am not the poor peasant lad I appear to be, but as well-born as yourself. All this I would have you know, Principessa, lest I do not see you again, so thaj; you should not be ashamed sometimes to say a prayer or give a thought to your ever pas- sionately-devoted slave, who will love you till death. " Uberto Santioli di Sant Angioli." 196 The Magic of Rome A cry escaped Gloria as she read the signature. Oh, why, why did Orazio not return ? What would she not give to show him this letter ? What light might it not throw on the whole situation ? Orazio's son imprisoned for attempting to assassinate the King ! It was too tragic. The events of that evening were almost more than she could grasp, but this much was clear to her. The youth, the supposed son of a priest, Sperata's protigi, was Sant Angioli's stolen son. Ah, how many hours must elapse before she could send her information to Orazio ; and then, with what caution, lest Giselda should see the letter ! Giselda, who would at last see her long-lost son. How could he be saved from the law, this youth who, nursed in Socialism, had joined the dangerous Society. Ah, she saw it all now. Buonavoglio trusted to this to save himself, but what^ — what would transpire regarding herself and Sperata when this thing became known ? It seemed to her that she stood on ground beneath which earthquakes quivered and threatened, but it was characteristic of her nature that she tried to keep all thoughts of- self aside. It The Magic of Rome 197 would He between her and Ubaldo the trouble that was coming, but the unfortunate lad must be released. These children must not be made to suffer. " You are not angry with me, mamma mia ? " Sperata had stolen to her mother's side and knelt to her, laying her head on her lap. " Angry ? No, bimba mia, but you should have told me sooner." " I was so afraid." " Afraid of me ? " " I thought perhaps it was very wrong." " It is not wrong to love," said Gloria, " but to have secrets from those who love you — that is wrong." She stroked the girl's dark hair as she spoke. " Now you know, madre mia." " Yes, I know." " And you will try and get him released ? " "Yes, I will try." I will speak to you . . . to Ubaldo when he comes back to-morrow. But meanwhile, darling, don't speak of it to anyone." " Do you think he belongs to our Sant Angiolis, madre?" Gloria hesitated a moment. igB The Magic of Rome " Yes, carissima, I think so." " Then I may love him ? " " If it is true, and if he is good and noble, yes." " Oh, madre, if you could see him. He is beautiful as an angel ! " " We don't know what the angels are like." Gloria smiled, and Sperata was com- forted now that her mother knew and was not angry. Soon she was asleep, the letter crushed in her hands beneath the pillow. Gloria looked at her sadly. " Would Uberto, she wondered, want to marry her when he knew who she was ? She was beginning to feel very, very anxious about the future, very nervous at what she had done. What if Sperata should break her heart over this youth.? Had Buonavoglio known all the time that this was Sant Angioli's son? Would they succeed in rescuing him from the hands of the law? And now another anxious thought crossed her brain. If this was Sant Angioli's long-lost son, he was born to be an eretico. Would the marriage with Sperata be possible ? Oh, it was all horribly complicated, and through it all she The Magic of Rome 199 felt certain of one thing, and that was that the truth about Sperata's birth was going to come out. How would Ubaldo take it? What would Rome say? These were two terrible problems to solve, and with it all was the sinister, sickening foreboding. At five o'clock in the morn'ng Gloria fell into a troubled sleep, from which she started every now and then, assailed by strange fears. CHAPTER X Perhaps since the triumphant day when the House of Savoy entered the gates of Rome and bayoneted the Pope into his corner in the Vatican, which after all it need not have done if it had not been fervently Catholic, for it could have turned him out neck and crop had it liked, there had been no moment more triumphant, more jubilant, than this for the monarchy. A plot discovered against the King, in which there figured the eldest son of one of the hitherto blackest of houses and a priest of the Vatican. Oh ! what a morsel for the delectation of kings, what an outorto- laning of ortolans and outcyprusing of Cyprus wine. Hydromel indeed was being seethed in the skulls of enemies. For many days the Vati- can and the Quirinal looked at each other as a cat and dog do from each side of an iron gate. Which would spring first ? Rome looked on and held its breath, and neither power knew 200 The Magic of Rome 201 all that lay between and beneath. Un- doubtedly it was the Vatican that was most afraid. The scandal there was and the scandal there must of necessity be, for the breathings of it were already hot in the land ! What shivering to atoms of the papal power, what trembling of the house of cards of which the Eternal Infallible faith is built up ! Yet to ask silence of the King, would it not be a silence so eloquent that it would ape the street heralds ? And the Quirinal paused too. There were many stories afloat, stories that were too grotesque to be believed, others so tragic that they wrung the heart. Surely some of it all was true. And now the dog on the outside of the gate began to bark, for he knew that the cat on the inside could not escape him. There was no tree for her to run up, only scanty bushes and evil weeds that could not shelter her long when the dog broke through the railings. All the Vatican was astir this morning, for a message had come from the Quirinal, brought by a messenger of high degree. He who had not entered it for years, who would not have entered it now but for the 202 The Magic of Rome courtesy of a king who knew no guile, who could not do a mean act nor take advantage of the weak position of an enemy. With firmness, but in all courtesy, the messenger told His Holiness that a priest of the Vatican was mixed up in this plot, that the prefettura were about to arrest him ; yet, from respect to His Holiness, nothing would be done in any way to offend. If His Holiness would instruct the priest to attend at the prefettura there would be none of the scandal of an arrest. All due respect would be shown to the priest in prison, and the case hurried on as quickly as possible. In vain His Holiness pleaded, on sentimental grounds, that for the sake of religion this thing should not be. Twice during the interview he called his devoted servant, the man who knew all the weak spots in the armour of the Vicar of Christ, in the great Pope who is also a great man, but who even, while he professes to follow the great example of the Man- God, who had not where to lay his holy head, and coveting the mammon of this world, wishing to be ministered unto instead of to minister, forgets the very words of the God whose servant he professes to be — "Whoever of The Magic of Rome 203 you will be chiefest shall be servant of all." Asking for restoratives which indeed he looked in sore need of. The emissary of the Quirinal was courteous still, but firm. "It would not be fair to the others," he said ; " what would the police say ? " and then the Pope grew angry, as he alone can be, imbued as he is with the belief that even his wrath is divine, and spoke things that were better left unsaid, how that the King was making capital out of the position, hinting at excommunication, eternal condemnation and what not ; and then the trusty messenger of the King broke loose and told His Holiness of the ugly stories that were rife, of which the papers spoke freely, namely, that the Vatican was aware of the plot, that it not only favoured the Anarchists but had had a share in this scheme ; and then the Vicar of Christ, from very horror, grew silent and turned promptly, as if with magic wand, into the sensible man of the world, and asked for twenty-four hours of thought, which was granted him, provided that he pledged his infallible word that Buonavoglio would not leave Rome. This was exactly what His 204 The Magic of Rome Holiness had meant he should do, but he gave his word, and of course it would never do for him to break it. One must say one thing for the Papal See, and that is that of late years no personal scandal has ever over- shadowed it or been made public if it existed. This is perhaps the strongest remark that can be made in its favour. Hardly had the emissary of the Quirinal departed than messengers were dispatched right and left to all the available cardinals. A matter like this would have to be well con- sidered ; yet, as each arrived in haste at the summons of their pontiff, the Pope received them in private audience, for this reader of men knew well enough that many of them would speak to him alone very differently than they would before each other. Flight was what one and all suggested. There were many orders of priesthood in England which he could join, but here His Holiness informed them that he had pledged his holy word, and as he said it his face grew convulsed with anger. It was too monstrous a condition this, it showed all the malice of the King, else what a simple way out of the difficulty. The Magic of Rome 205 Poor dear simple Cardinal Merlini brought down the papal wrath on his head and lost for ever the chance of becoming a cardinal- bishop by suggesting that Buonavoglio's non-appearance at the trial might defeat the ends of justice and call for comment that would be still more damaging to the Vatican. " I thought he was your friend," the Pope remarked in scathing accents. "And indeed he is, Your Holiness." Car- dinal Merlini felt that he had put his foot in it, and said nothing beyond this. Perhaps from irony Cardinal Merlini was finally dispatched to inform Padre Buona- voglio that either he must by some means extricate himself from the imbroglio he had involved himself in or surrender to his trial. What other instructions His Holiness gave privately to Cardinal Merlini are not re- corded. It was with streaming eyes that the Car- dinal sought the priest in his own apart- ments, an unusual occurrence indeed, but that day there was no time to think of conventionality or clerical etiquette. The good, simple-minded soul was miserable to think that such dire catastrophe should 2o6 The Magic of Rome overtake any priest, but one for whom he had entertained friendship. It was too terrible. With all the kindliness and sym- pathy he was capable of — and he had the warmest of hearts — he delivered his message. What he was not prepared for was the cold indifference with which Buonavoglio received him. He had had time to think, and the thinking had brought counsel. He smiled to himself as the Cardinal spoke of the grief of the Pontiff, the shame to the Church, the desire to quash scandal, of social ruin. " God forgive me if I advise you wrongly, but I would advise, in the face of the Pope's promise, flight. Under ordinary circumstances I should say fight it out like a man, but we are not our own masters, there is the Church to think of, and Heaven knows she needs screening rather than exposure in these days. You could get away to-night and I would bear the blame. I feel sure that His Holiness will not be blamed. He cannot be respon- sible for your movements. I have money. There is our dear brother Francesco at Fulham in London. You shall go to him. You thought, I know, to do wisely, but ah, The Magic of Rome 207 my friend, what have we priests to do with politics ? " Once more the kind, fatherly man was met with a disdainful, cynical smile. " And what does His Holiness suggest as compensation for my social ruin, for the wreck of my life, for this immolation for the honour of the Vatican and the Mother Church ? " The words swished across the room like lightning or wires of flexible steel. The Cardinal could not believe that he had heard aright. "Compensation?" The Cardinal looked twenty years older, aged by the vain effort to understand. " I presume that His Holiness does not pretend not to have been aware that I belonged to the Society ! " "His HoHness aware ? Surely, Padre Buonavoglio, are you mad?" Ah, yes, he was mad, that was the secret. " If you do not believe, ask Cardinal Shertoli." Cardinal Merlini gasped but said nothing- He felt as if he had missed a step and fallen to the bottom of a flight of stairs. " I am grateful to your Eminence, very 2o8 The Magic of Rome grateful." Padre Buonavoglio held out his hand, which Cardinal Merlini took mechanic- ally without knowing why he did so. " But tell His Holiness that if I am to wreck my life by ignominious flight to save the Church the disgrace of my arrest I must have the equivalent. My conscience is clear. I re- ceived my orders and I carried them out ; my conscience is perfectly clear." The Cardinal felt a singing in his ears. All the mainstays of life seemed to him to have given way. He took his hat and tottered out. For the first time in his life Padre Buonavoglio did not accompany him to the door. Hardly had the outer door banged than the priest slipped on his coat and hat and went out into the street. It was all very well to threaten the Vatican, to pretend to the Cardinal that he could make terms with the Pope. He might be careful for the future when time and many other events had obliterated the remembrance of this scandal, but between now and the morning something must be arranged. Either Sant Angioli must be forced to appeal to the King or the priest must fly. Full well he knew the confidence he could place in the loyalty of The Magic of Rome 209 those that had incited him to this deed. Although Shertoli had hinted that the Pope knew of the plot and was cognisant of the fact that the priest was mixed up in it, he had no written proofs that this was so. He was beginning to think that Shertoli had misled him, intentionally, perhaps, in the wish to get him into trouble. Could this be so ? He remembered his words, " In a case like this one must rest content to rise or sink alone." Anyhow, one thing was certain. He could count on no one's support at the moment of trial. It was now a question of flight or saving himself by his wits. Hitherto his wits had saved him, and he counted on them still. He looked upon the kidnapping of the Santioli infant as upon the luckiest act of his life. Where would he be now had it not been for the pressure he was able to bring upon Sant AngioH ? for with Sant Angioli lay the whole key of the position. The Quirinal would do anything, anything to win to their ranks the powerful and wealthy black family. It would be a triumph as great as the unearthing of conspiracy in the bosom of the Vatican. Little cared the 2IO The Magic of Rome priest now if the Sant Angiolis were wrested from the Mother Church or not. The great thing was to save his own skin, at the cost of everybody else's if need be. And this could only be done in one way. Late as it was he must obtain an interview with Gloria. If nothing came of it, anyhow, the Pope would have a bad quarter of an hour. Why he wished this was not quite clear to himself; fright and misfortune brought out all the evil that was dormant in him, and he resented the treatment he was receiving at the hands of the Vatican. Such services as he imagined he had ren- dered, or was ready to render, deserved better treatment at his hands. He should, at least, have been granted an interview, his story been heard instead of a message being sent him by Cardinal Merlini, the least favoured, probably because the least intriguing, of all the cardinals. There was no particle of nobility in Buonavoglio's composition, no grain of good breeding, nor even the chivalry some of Nature's gentlemen can claim. Her pride should be abased if his name was dragged in the mire. If the Vatican made a scape- The Magic of Rome 211 goat of him and delivered him over to the tender mercies of the Quirinal, and if none of the powerful intervened on his behalf, he would not sink to ignominy without dragging with him the fair fame of many noble families. He too had holds upon them. Why, people would say, had Orazio not prosecuted him for the theft of his infant son ? Would Rome believe that Orazio had been silent for the love of Giselda ? Would anyone believe that Buonavoglio had not acted under instructions from the Vatican ? Then there was that affair of Ugomonte — the duel that had been so successfully hushed up and the cause of it so cleverly quashed. Then there was the intt-oduction of Sperata into the Palazzo Veroni, the secret between Orazio and Gloria, finally the letter, most precious weapon of all to wield against the Principessa and her allies — old Beppina's death confession. Ah, it would be a terrible smash, a scandal that would echo from one end of the world to the other if Buonavoglio were arrested ! He had known what he was about, this cunning priest, when, after due deliberation, he had seen that his only chance of salvation lay in the intervention 212 The Magic of Rome of one or other or both of these great families of Rome. They were the two families whose allegiance the Vatican coveted most, and whose attitude caused the most anxiety. It had been rumoured even that both were adherents of the Quirinal, and had not openly declared themselves so in order to still obtain favours of the Vatican or to discover its secrets. Others, again, declared that it was Giselda's way of thinking alone that prevented Sant Angioli declaring himself a loyal supporter of the Vatican. The crucial moment had now arrived when three families would have to arraign them- selves on one side or the other ; and if either desired a favour of the Vatican or the Quirinal, it would be the moment when either power could exact its own price and make its own conditions. So far everything looked in favour of the Quirinal, but there were other complications. It might be that the influence of Veroni and Sant Angioli, their wish to hush up family secrets and to avert scandal, would have power with the Quirinal, but it might also be that, when action on their part was stayed, the Vatican The Magic of Rome 213 might rise with the secrets it had discovered and demand an explanation, making the price of its silence an open declaration of devotion to the Holy See and loyal support of temporal power. Even if the little episode of Graziosa came to the ears of the Pope, was it not more than likely that services of such magnitude would obtain every pardon as their reward? CHAPTER XI He could not for that refuse to go and see the Cardinal Merlini, who had written to him to come and see him, nor could he prevent the further revelations the police might unearth. To discover immediately some way out of the difficulty, or to fly. To fly meant failure, and Buonavoglio would not believe that he had been born to failure. It seemed so unlikely. Almost, it seemed, better to him that disgrace should fall upon him rather than failure ; a disgrace that would involve others was preferable to flight. He knew quite well why Cardinal Merlini had been chosen to act the comedy of reproach dictated by the Vatican. The very simplicity of Cardinal Merlini's single- minded nature would make him act with a genuineness that would avert suspicion, and if he failed, if someone was to suffer, Merlini was the cardinal whose services could be 214 The Magic of Rome 215 most dispensed with, because he was not a bigot. He was known to be a Liberal, a frequenter of the society which had not declared itself either on this side or that. If a scandal came to light it would be quite easy to make a scapegoat of Merlini. The visit to him, Buonavoglio knew, meant nothing ; what was far more urgent was to discover a way out if the Quirinal became tiresome. Slowly there flitted to his brain a scheme which it would take time to mature, and then he started for his visit to Cardinal Merlini, whom he found just finish- ing his luncheon. Merlini's face bore the saddened expression of one who is really sorry when a friend, or even a stranger, is found tripping. "Ah, my dear Buonavoglio, what is all this I hear.-" How did it all come about? You to be mixed up in such a thing. Tell me all about it." He assumed the encouraging, inspiring tone that had been his when he had to hear confessions as a priest. He had ex- pected to see a man covered with confusion, penitent, disturbed in mind, but the priest knew too well Napoleon's maxim, "On vant ce qu' on vent valoir." To show one sign 2i6 The Magic of Rome of flinching would be to own himself at the mercy of the Vatican. He had a bolder stroke than this to play. It was with a touch almost of insolence that he seated himself at the opposite side of the table, and, crossing his legs, retorted, — " All this means that I have obeyed my orders too well, perhaps, for in these days discretion is better than obedience." The Cardinal leaned half-way across the table, in his astonishment and horror, while Buonavoglio unfolded his extraordinary tale, which had so many touches of real truth interwoven that it appeared like one long chain of fact. " Ah, my son, my son, why did you not come to me ? " " I wish indeed that I had." " You know that I am one of those who cannot believe, even for a good cause, that it is right to do wrong. It seems to me con- trary to all the traditions of common sense and religion. We have no account of such a thing in any of the Scriptures. Except per- haps in the case of Jacob and Esau, God has always shown most plainly that swift punish- ment visited the erring even when they in- The Magic of Rome 217 tended good by their error. The wrath of Moses was just wrath, but he was punished for it." The priest had no sympathy with the Cardinal's scruples or precedents. But he was anxious to get to the subject-matter of his visit. " I may have been wrong," he said, in a tone that implied he didn't think so, " but it was not my business to question." Cardinal Merlini was beginning to get a little angry with a wrath like that of Moses. " And then you must forgive me for allud- ing to it, but, figlio mio, there is the question of the boy — the boy that is supposed to be yours. That, after all, was not by order of the Vatican." Neither saw the humour of the Cardinal's remark, which remained unnoticed by the two men. If they noticed it, neither commented upon it. " There is no truth in that statement. The son of that peasant woman is not mine. On the contrary, I believe him to be — in fact, I know him to belong to one of the oldest families of Italy." Even the dear old Cardinal could not pre- vent a gleam of eagerness overspreading his 2i8 The Magic of Rome features, for where is the Roman who loves not gossip ? It is nectar to him. Besides, he was immensely relieved to find that his friend was innocent of the grosser crime attributed to him, for one can make so much out of a partial truth. The priest grew almost lachrymose at the injustice of the accusation. Almost it was on his lips to tell the Cardinal the whole story, but here again the Cardinal was not likely to be sympathetic, nor likely to condone the kidnapping of the child on account of the good it was supposed to bring to the house of Sant Angioli or the Church. But there was little comfort or counsel to be gathered from his visit to the Cardinal. The danger did not for the moment lie with the Vatican. There were too many im- brogliati for them to covet a scandal. The difficulty lay with the Quirinal. Action on their part must be stopped, and the priest, as he walked back to his apartments, for he was none too anxious to be seen abroad, wondered how he could best stop that action. It would have to be done through one of the families who had influence on both sides. And now the evening paper men shrieked The Magic of Rome 219 out in the streets and beneath the windows of Merlini and Buonavoglio, — " Arresto del assailante del Re." He had grown to the dimensions of an assailant, this poor boy who had never meant to attack the King. Startled from the perusal of a bundle of letters, Buonavoglio paced his room. If someone was arrested and not he, evidently suspicion had not yet fallen on him. Yet which was it of them who had been arrested? Was it one who would betray or be silent ? Was it one of the Societa at all, or were they on the false scent ? That was the most likely. The newspaper man's cry was dying away already when he called Anne from the kitchen and bade her, at the risk of leaving the roast ortolans she was preparing for his supper to burn, to run after the man and buy the paper. Anne thought she had never seen him so excited. And now, as he spread it out beneath the dim oil lamp, he felt sick at heart, for who could tell what secrets would be revealed by the arrest of the would-be assassin ? The paragraph was startling enough in all con- science, although it did not mention his name. It was a brief account of how a young lad, 2 20 The Magic of Rome supposed to be the son of a priest, had been arrested as the suspected one of a crowd of Anarchists who had been in the habit of meeting in the Piazza Tivoli. The young man assumed an attitude that was at once callous and dignified. He refused to* give his name or give the names of accomplices of his. He was described as very good-looking. He behaved with docility and calmness. It was no good delaying matters any longer. The only people in the world who could save the situation were the Sant Angiolis, and the only way to approach them was through Gloria. Without giving himself time to consider further, the priest sent a note down to Gloria : — " You must forgive my attempt to break through your conditions, but there are events in life which make even the breaking of a promise permissible. For your sake I must see you for a moment. — Your respectfully devoted Buonavoglio." As Gloria received the letter it seemed to her as if all the past she had most hated, all the discomfort of conscience, the dreads had The Magic of Rome 221 returned, as if phantoms rose and mocked her with gaunt fingers. The years that lay- between the then and now had made it even more painful, this sudden unloading of her youth's casket, and worst of all she had no one of whom to ask counsel. No one but Orazio, for even Giselda could not be ap- proached on this subject. Yes, she would have liked to see Orazio first, to ask him if it was necessary that she should see this man — the man whose presence and physiog- nomy seemed to take years off her life, and certainly off her peace of mind. CHAPTER XII To-day was to be a difficult day, for Gloria would not be alone with her perplexity nor able to work out in peace the problems presenting themselves to her, for there was Sperata's anxiety to be assuaged — Sperata's anxiety which had such close links with Gloria's and yet which was so different. There was also to tell Ubaldo of the letter Sperata had received. What would he say when he knew that the youth who cared for Sperata was in prison awaiting his trial for being interested in the plot against the King? Perhaps, much as the lie she had acted had weighed on Gloria, it had never weighed on her so much as to-day, when speech or silence held such importance, would weigh so easily the balance either way on which things serious almost to sacredness were poised. The Magic of Rome 223 There are few of us who do not one day meet face to face the lie we have told, and it seems to us as if it asked us the road it should take, and we stand there and cannot tell it, for if we bade it go straight on the world would scoff us to death, and if we bid it turn, then, perhaps, there's death itself — death of the soul. She knew quite well that Ubaldo would refuse his own daughter's hand to the youth who had plotted against the King. Was it then to be that Sperata's heart must break (for Roman courage never breaks, but Roman hearts do) or Gloria confess her secret ? It looked like it. Yes, in the pre- sence of all that sunshine it seemed as if there was no way out but the straight one. Gloria leaned on her balcony and wondered whither the straight road would lead, for on the straight road there are many toll- gates of pain. She thought of these seven- teen years of happiness and silent triumph, the triumph of love, of a love that speaks not for very happiness and pride. Was she to go back to those first years when she was always alone? Only now it would be ten thousand times worse with the knowledge of 224 The Magic of Rome a long, long secret, a long-drawn lie of seventeen years. And then the scandal if it all came out ! No, it would not come out, she knew that ; Ubaldo would never allow such a scandal. He would save his own name and her own, but it would be to drag him into the living lie — to ask him, for her sake, to share the secret he would scorn and loathe. Oh, how she cursed herself for the folly with which she had purchased those seventeen years of bliss ! The crisis of her life had been reached and she did not know how to meet it. There was a fearful con- fusion in her thoughts. There was a great deal that she must do and arrange, but hovering over her, like a bird of ill-omen with black wings, was the horror and dismay whether she must tell Ubaldo, whether the events that were to follow would unearth her secret. But first and foremost her duty was to tell Orazio that his son was found. What would he say ? what would he feel when he was told that his son was the arrested Anarchist ? Would he not wish him dead ? Would he not kill the priest who had thus filched from his son his proud inheritance of noble, lofty thoughts just as he had filched The Magic of Rome 225 the son from his parents ? She was begin- ning to see more clearly through the tangled web of complications that had been woven by intrigue around the witchery of the " Magic of Rome." If the boy was Sant Angioli's, then she had no doubt that Sperata must be the child of the priest. Buonavoglio's child ! Almost for a moment there sprang up a hatred of the child. How had he dared? Yet who was she to blame duplicity? — she who had stooped to duplicity for over seven- teen years — over seventeen years. At that moment the old Maggiordomo announced the Marchese Orazio, who had come in answer to a note from Gloria. With infinite gentleness she told him what she had discovered, and as she spoke, putting more tenderness, perhaps, than she knew into her voice, the two remembered how they had stood over Sperata's cradle together and watched her sleeping. What she was not prepared for was the effect the story of her discovery made upon Orazio. Throwing his arms across the table by which he had been seated he sobbed like a child, and all the words Gloria could distinguish, as she tried to soothe him, were, — p 2 26 The Magic of Rome " Giselda, my poor, poor Giselda." As he hurried back to his palazzo he wondered how she would bear it. Perhaps it was the ending of their happiness and confidence. It would be a dreadful double shock to Giselda, this sudden joy mingled with shame and grief, and a wonderful reve- lation, but it must be done. There had never been any secrets between these two but this one, no secrets even of thought ; he knew how she despised his religion and its deteriorating effect on the nations and people that professed it, and she knew how near he was to believing like herself, only dared not, and now, after all these years, he won- dered if each believed in or loved each other well enough, if their confidence was great enough for each to grasp the want of confidence that had been forced upon him. What was there in the faces of the servants, in the strange stillness of the house, that seemed of evil augur? " Where is the Marchesa ? " he asked involuntarily. Old Domingo came forward and whispered in the Marchesa's ear, so that the footmen should not hear, " The Excellenza went for The Magic of Rome 227 a drive an hour ago, but returned suddenly- looking very sturbata. She is in her bed- room." Sant Angioli understood. He was too late. She had heard. He did not know that the street was ringing already with the news that the would-be assassin of the king was the son of a well-known Roman noble- man. But it was by one of those swift coincidences that are almost accidents, and yet which make up life, that Giselda had heard the news. She had been trying on clothes at Maconi's, and through a thin wooden partition she had heard, without wishing to hear, the following conversation between the Duchessa de Savioli and the frivolous little Contessa OHvo. " Isn't it too extraordinary ? Sant Angioli's son after all these years ? And- a socialito ! What a blow for the Sant Angiolis, although I have heard that since his marriage he grows whiter every day." "His hair certainly does." It was the frivolous Contessa Olivo that spoke. " Enough to make it. They say even the Marchesa thought it was dead." " Ah, those priests, my dear ; they are 228 The Magic of Rome wonderful people! If we ordinary mortals did half the wi — " "Hush, hush!" It was a very Black duchess who spoke. Their voices were low, and the names of Gloria Veroni and Buonavoglio were mentioned, but Giselda had heard enough. Her knees trembled, she felt faint and dizzy. It seemed to her as if she must stagger into the next cubicle and ask these women what they meant, but the truly well-bred woman's horror of a scandal rose in her mind. She told the woman who came to try her on that she felt ill. Indeed, the shop people had wondered to see her at all, for the story that it was her son who had been arrested was already all over the town, and she had not seemed to them a hard, vain woman, or one who cared nothing for others. Like one in a dream she told the servants to drive home. It seemed to her as if she were choking, and slowly, slow as the frosts of winter turn slowly to icicles in the rain- pools, so gradually her love for Orazio turned to hate. . He had deceived her for seventeen years. He and his mother and the priest, they had deceived her, taken her The Magic of Rome 229 little one, the little one who would have thought and believed like her, and let him be brought up amongst bad people. Ah, they were all bad, these Papists ; false as hell, cruel, selfish, malicious, barbarous even, so that 1 they could stride along their ambi- tious way untrammelled. What did it matter to them if a soul perished, so that it perished not in the hated faith they dread and loathe at once, and can only defeat by craft and lying .'' A quick shrivingj the muttered words, Joseph, Marie, Jesu, and Jesus last, the hostie and a little holy oil, and the erring one is quickly brought into the fold. Where lay the glory now to Rome of what it had done ? Was it bettef so ? The child arrested for complicity in the murder of a king, or growing up an honourable gentle- man, albeit a heretic, beneath his mother's care ? And with all the sorrow, all the shame, was a fierce, vindictive joy, that was not like Giselda, that they had been foiled by the might God alone possesses, neither of craft nor scheming, but strength — ^of strength — and who can bring whatsoever He will to pass in despite of all man's planning, for " there is no king saved by the multitude 230 The Magic of Rome of an host. A mighty man is not delivered by much strength. An horse is a vain thing for safety, neither shall he deliver any by his great strength." He was alive after all, if in chains, the heretic heir of Sant Angioli. Something within her whispered that he would yet possess the land. To be sure, it would make a difference to her second son, but he would not mind, she had brought him up to regret the death of the little brother he had never known. If she knew him as well as she thought, he would hate and loathe the priestcraft that had done this thing, and as she drove along hot tears welled to her eyes and she held her parasol close over her head lest any friend should see her and wonder what ailed the Marchesa after all those years of joyous peace. Little wonder if her tears fell, for the trust and confidence that had broken down within her after all these years, after all these years. To some natures there is something in falseness which withers and appals. It seemed to Giselda as if she must leave Rome at once lest she should be swallowed up in the moral earthquake that trembled The Magic of Rome 231 beneath her feet. Orazio false, false to the extent of allowing her son to be taken from her, aiding the priests, telling her a lie, knowing where he was and not telling her, oh, it was cruel, cruel, and she paced her room like a mad woman. She locked her door, and when her maid and children knocked and begged for admittance she would not answer them. There was no sen- timent, no pretence, no hysteria in her grief, but only the massing of a hundred disillu- sions round her heart, the gathering of many pain - clouds that flashed forked tongues before her eyes and rolled in sullen thunder to her heart, and while she paced the room she wrung her hands and sobbed, " My son, my son ! Where is my son ? Where have they taken him?" To her grief- stricken heart it seemed that even now they would keep him from her, and then it was that Orazio sprang up the stairs to face all that he knew lay before him, and tried the door of his wife's room and called out, " Giselda, Giselda ! I have news for you, open." Had she gone mad ? he asked himself, and then at last she unlocked the door and threw it open, but this pale, proud 232 The Magic of Rome woman, with tear-stained face so pale, with haggard eyes, was not the Giselda he had known till then. It was the woman whom he had deceived for seventeen years, whose child had been taken from her by the Magic of Rome. When Giselda faced Orazio at the door of her bedroom he realised for the first time fully how hard it would be for her to believe that he had had no part in this. She would blame him bitterly for not having prosecuted Buonavoglio. She could not blame him more than he blamed himself. , At the moment it had seemed to him that it was useless to bring scandal on the Church, especially as he had satisfied himself that the priest, once he had been found out and once he had owned the deception Beppina had practised, had done everything to find the child. But now face to face with the wild, piteous look of Giselda, the strange, cold look that was so unlike her, he realised that all Rome should have been stirred up. The King and the Pope should have been appealed to to punish this man who had robbed the heir of Sant Angioli not only of his birthright of wealth and grandeur, but of his birthright of educa- The Magic of Rome 233 tion, religion, affection, the birthrights which alone make existence possible. And now, as he stood before the woman he so lov^d and who had suffered more than he knew for the sake of her faith, he felt guilty. He felt ashamed of his religion, his Church, his Pope ; ashamed of a people that could act thus crookedly, calling right wrong and the crooked straight. " I must go to him," she said feverishly. " Where is he? " In her eyes there was all the agonised look of the mother who dreads that they will still keep her child from her. " You shall go," he said, as he entered the room. " You shall go at once, the carriage is still waiting downstairs." There was a slight, very slight, relaxation of the tension over the eyes at his words. " But before you go you must hear the story, you have not seen him till now. I was about to break to you to-day the news that it was our son who is ^X ^& prefettura." " Ah, my poor, poor boy ! It is not his sin, not his sin. It is the fault of those who so cruelly robbed him." As she spoke he could read in her eyes that she thought he had been a party to this thing. 234 The Magic of Rome "And this is what you call" religion?'^ She shuddered as she spoke, shuddered with horror and disgust, and with dull misery. " I must go to him," she said suddenly, beginning to fasten the lace at her throat, " And I am coming with you." Sant Angioli's voice was grave and full of reproach. It seemed to say, " When have I deceived you in all these years that you should not believe me now ? " Ah ! how little she knew all the concessions he had made from his religion to hers. All he had gone through for her sake from relations, friends, and from the Vatican. Yet now she turned from him. " You ? " she exclaimed. ' ' You can bear to come too ? " Yet in her heart she was glad, for she was afraid, terribly afraid of this interview with the son she had never known. " Giselda, you must hear me." He tried to take her hand, but she held them both close to her, and he let his arms fall by his side with a gesture that was full of pain. " As you will," he said, and then while she stood there he spoke and told her all he had done. The Magic of Rome 235 How he had visited the little cofifin at the dead of the night, and of how he had employed the police for years to try and find the child, and as she read between the lines the love that had kept this secret from her for seventeen years, her tears fell fast, and, speechless, she stretched out her two hands to her husband, and he drew her close to him and kissed her as he had kissed her twenty years ago, and drew her tiny hands that were so cold with grief under his coat and held them tight to his heart, the heart that beat so loudly for her alone, notwithstanding the " Magic of Rom^." And then the two went together to the prefettura to see their son — the son to whom they owed seventeen years of love and happiness. It was that same evening that Giselda had gone to Gloria's house, and that -tne three women had cried together, and that Gloria had cried too, although there was no apparent reason for it. It was of course all over Rome that Sant Angioli's son had been found. Some of the stories were distorted enough in all con- science, but it was wonderful how some people got at the truth all the same. The name of Sant Angioli was on every lip, and naturally, 236 The Magic of Rome perhaps, the names of friends and acquaint- ances of theirs were drawn in too. Especially that of the Veroni's, for they were supposed to have very much the same political leanings as the Sant Angiolis. All Rome wondered now what Sant Angioli would do to save his son. The Blacks, as a matter of fact, would have preferred to see him go over to the King rather than have this hideous scandal for the Church laid open. Rumour had it now that the child was Gloria's, that Veroni was going to divorce her, and that Giselda had left Rome. This was the gossip of Rome, but it had not yet reached the ears of the two families concerned. Early in the morning till late at night people speculated as to what was going to happen. It seemed likely to none that the House of Savoy would lose this opportunity of slating the Vatican. Still less did it seem probable that Sant Angioli would not make some appeal to save his son. To be sure it was rumoured that the boy was mad. It would not go very hard with him, but a casa di Metti is not much pleasanter than a prison. All Giselda's enemies (and the pure and the beautiful have many) were delighted, for her happy married life was the The Magic of Rome 237 envy of all Roman matrons. But as yet the public did not see the dark cloud that w^s hovering over Gloria's head — not the real cloud, anyway. CHAPTER XIII Twenty times that day the good Superiore of the monastery of San Antonio opened the door and looked across the wide, dreary Campagna to see if there was not a carriage coming that way from Rome, and twenty times a day he went to the end of the cloisters, placed his hand on the handle of a little door in the wall, and returned to the monastery without opening it. In such a state of dreamy abstraction was the Superiore that when Padre Leonardo came to report that Padre Guido had eaten meat on Friday he merely muttered, " Cuique groini d'indul- gensa" (Five days' indulgence), instead of pronouncing a penance, and the good monk went away shaking his head. " Most certainly the good Superiore had been tasting the Sorbiero," and then a monk came and whispered something to 238 The Magic of Rome 239 the Superiore, and he looked frightened and said, " I will come, I will come." But two or three hours went by and he did not leave his library. Then he pushed them all from him, and got up and paced his room again for quite an hour, till the shadows of even- ing grew long and the sky turned orange with dying glory behind the dark cypresses, and the garden of the monastery looked like one of the backgrounds of Leonardo da Vinci's paintings, for Nature is Art and Art Nature in that land of beauty, where sculp- ture is almost music and pictures are prayers, A monk came and whispered that supper was laid in the refectory, and the Superiore