CORNELL UNIVERSITY LIBRARY BOUGHT WITH THE INCOME OF THE SAGE ENDOWMENT FUND GIVEN IN 1891 BY HENRY WILLIAMS SAGE George Eliot and her heroines; a study, by DATE DUE ->'*>^-,r,»y,,;,r, M F-ntNTED IN U.S A. Cornell University Library The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924013456557 >-^wi^iirrw^ps.i|i[,^5,77~ GEORGE ELIOT. (From a photograph by tht London Stereoscopic Company.) PEORGE ELIOT and Her Heroines a Btaba BY ABBA GOOLD WOOLSON NEW YORK HARPER & BROTHERS, FRANKLIN SQUARE 1886 R ^^ A.^^^tG Copyright, 1886, by Harper &: Brothers. A II rights reserved. ^:5sC\Q '€- CONTENTS. I. GEORGE ELIOT AS A LITERARY ARTIST. Data Necessary for an Estimate of her Mind and Works, 3. Permanency of her Fame, 4. Great Qualities which Promise this, 4. Characterization, 5. Her Characters Real and Many-sided, 5. Subjective Treatment, 6. Growth, 7. Range of Characters, 8. Her Chief Successes, 9. Children as Portrayed by Shakespeare, 9. Her Failures, 10. Portrait of Savonarola, II. The Action of the Story, 12. This Element in Real Life, 12. " " " Novels, 13. Less Successful than her Characterization, 14. Intentional Delineations of Hesitancy, 15. Delineations of Hesitancy by Shakespeare, 16. Action of Shakespeare's Dramas, 16. Inspiration Derived from Real Events, 17. Events of the Elizabethan Age, 18. Their Effect on the Dramatists, 19. George Eliot Less Fortunate, 19. Action in Recent American Novels, 20. Action of her Novels Simple and Natural, 20. Exceptions to this, 21. vi Contents. Her Depth and Richness of Thought, 23. This Attractive to Earnest Minds, 24. Her Humor, 25. Extraneous Material Introduced, 25. Futile Attempts to Subordinate it, 26. Plots Demand Unity of Action, 28. Failiires in this Respect, 28. Style Injured from Same Cause, 31. Knowledge of Artistic Requirements, 32. Temperament not Artistic, 33. A German Type of Mind, 33. This Shown in the Novels, 34. II. HER PERSONALITY AND OPINIONS AS LEND- ING INTEREST TO HER NOVELS. Shakespeare's Personality as Revealed in his Dramas, 37. George Eliot's " " " " her Novels, 39. This of Special Interest to Women, 41. 1st, Because of her Preeminent Position, 41. 2d, " " Portrayals of Woman's Life, 43^ IH. HER NOVELS AS STUDIES OF WOMAN'S CHAR- ACTER AND SURROUNDINGS. The Later Novels Best Illustrate this, 53. The Earlier Novels, 53. Characters in the Later Novels, 54. General Type of Heroine, 55. New to Fiction, 57. Heroines Well Individualized, 58. Examples, 58. Their Foils, 62. Examples, 63. Young Men, 64. As Supplying the Evil Influences, 65. Examples, 66. Contents. vii Older Men, 69. Older Women, 69. All these Companions of the Heroine, 70. IV. PURPOSES OF HER PLOTS : THE LESSONS THEY WOULD TEACH. Purpose of the Ordinary Novel, 73. Her Treatment of Marriage, 75. Love, 76. Ideals and Aims of her Heroines, 77. Framed for Success, 78. But all Fail, 79. Instances, 80. Purpose in this, 81. Failures of the Young Men, 82. Causes Assigned for Failures of the Heroines, 83. Their Marriages, 83. Instances, 83. The Charm of the Recital, 93. V. IS REAL LIFE RESPONSIBLE FOR THE FAIL- URES SHE PORTRAYS? Successes Found in Real Life, 99. " " " Women's Education, 100. " " " Philanthropic Work, loi. " " " Marriage, loi. She Prefers to Depict Failure, loi. The Reader's Preference for a Happy Ending, I02. The Ending, if Sad, must be Heroic, 103. The Failures of her Heroines a Gradual Collapse, 104. A Descent of the Gods to Earth, 106. viii Contents. VI. CAUSES OF THE DESPONDENT TONE OF HER NOVELS. 1. Her Temperament, 112. 2. Ill-health and a Passive Existence, 113. These Gave a False View of Life, 1 13. 3. The World's Condemnation of her Union, 114. Opportunity for Self-vindication, 116. Portrayal of Worldly Marriages, 117. Autobiographical Character of "The Mill on the Floss," 1 19. 4. Her Peculiar Creed, as Stated by Herself, 120. In Other Words, 120. Its General Denials, 121. Our Present Life, 122. A Sad Product, 123. Right and Duty, as Defined by Her, 125. These Determined, not by Conscience, 125. Or by Moral Principles, 125. But by Results, 126. A Slow Method, 128. And One Ever to be Repeated, 128. No General Principles, 129. A Situation in "Jane Eyre," 130. Her Written Comment on this, 133. Comment Furnished by her Life, 134. Early Adoption of her Belief, 136. VIL THE STANDARD OF ETHICS REVEALED IN HER NOVELS. Enforcement of Sound Moral Principles, 139. These not an Outcome of her Belief, 141. Their Importance Repeatedly Emphasized, 141. General Belief Less Clearly Expressed, 142. Where Revealed, 145. Contents. ix Manifest Interest in the Solution of Moral Problems, 146. Goethe and Shakespeare, 146. A Broader Purpose in All her Books, 148. VIII. HER RELIGION OF HUMANITY. Seeming Influence of Such a Creed upon Personal Effort, 153. Her Concern for the Welfare of Mankind, 153. Inspired by Compassion, 154. Desire to Make Mankind Happier, 155. " " " Wiser, 155. Interest in the Higher Education of Women, 157. Only Possible Continuance of Personal Effort, 158. Few Minds could be thus Influenced, 159. This Creed Robs the Soul of its Noblest Attributes, 160. It Lessens the Value of Human Life, 160. A Lack of Faith her Misfortune, 163. Another Religion of Humanity, 164. Its Motives: Love of the Creator as well as of the Race, 165. Belief in a Future Existence, 165. Temporary Character of Pain and Sorrow, 166. Evidence of Design in Nature, 167. Delight in Life, 167. This Belief as a Sustaining Force, i68. IX. THE NOVELIST OF THE FUTURE. Future Recognition of George Eliot's Greatness, 173. " " " " " Limitations, 174. Qualities which a Greater Novelist will Possess, 175. Hope, and not Despair, the Teaching of her Pages, 176. I. GEORGE ELIOT AS A LITERARY ARTIST. I. The five years which have elapsed since the death of George EHot have sufficed to acquaint the public with the leading facts of her quiet, uneventful career, and to set forth, to some extent, the nature of those peculiar views which she held touching questions of ethics and philosophy, and the manner in which she applied these to the conduct of life. This knowledge has been furnished in brief memoirs, written at different times by her intimate friends, and in such of her let- ters and journals as have been published by her husband, Mr. Cross. All these will hereafter serve as materials for that com- plete biography which must in time appear, and to which much that is now withheld 4 George Eliot as a Literary Artist, will doubtless contribute the personal data still needed for a full understanding of her mind and works. That these works will retain their interest for the readers of a later day there can b'e no reasonable doubt. Considered merely as stories, and as photographic representa- tions of certain aspects of English social life, their singular and abundant charm must insure for them an immortality of re- membrance, like that accorded to the writ- ings of Fanny Burney, Jane Austen, and Charlotte Bronte. More than this: the name of George Eliot promises to hold, among the female novelists of England, that preeminent place which in France has long been conceded to that of George Sand. Whatever rich gifts the future may have in store for its readers, it is doubtful if ever again upon the novelist's page will be found such nice observation of character and life, such searching analysis of motive, such rich- ness of humor, such universality of learning George Eliot as a Literary Artist. 5 and depth of thought. These rare quahties have won from her contemporaries the im- mediate and earnest attention of not mere- ly the ordinary novel -reader, but of phi- losophers, scientists, and observant men of affairs ; and such recognition, we must be- lieve, they will continue to command. Let us look a little more closely at the qualities which make her great, and note, as we proceed, the manifest limitations of her power. For limitations we must admit, if we would not deal with her more tenderly than we do with Homer and Dante and Shakespeare, and other eminent minds, be- fore whose supreme genius she would her- self most reverently bow. First among the rare excellences which distinguish her work, as all critics will agree, stands her power of characterization. Not only does she bring before us personages who have the essential stamp of reality and substance, but she endows them with that composite, many-sided nature which belongs 6 George Eliot as a Literary Artist. to the human beings around us, and which mark the people of Shakespeare's world. No portraiture of mere form and feature, no trick of manner or speech, no single mental or moral quality, sufifices for the make-up of her men and women. Their natures are revealed as presenting that tan- gled web of good and ill, of strength and weakness, which forms the moral and intel- lectual structure of every individual of our race. With an analytic skill which few novelists can approach, and none can wholly equal, she reproduces for us, also, the inner life of her characters ; we see the workings of thought and conscience, detect the hopes that impel, the fear that restrains ; and thus become spectators of two related contests. Beyond the visible drama in which her he- roes play their part before men, we witness the warfare within the soul, of which out- ward acts are but the results : as above the charging hosts of Greek and Roman battle- George Eliot as a Literary Artist. 7 fields, classic poets outline for us the forms of gods and goddesses watching and con- trolling the conflict below. And not only do her personages receive this thorough and effective portrayal at the start, but they grow and develop as the story proceeds. We behold them at the end of the book other than they were at the be- ginning. In most cases they have become hardened, debased, corrupt. This change for the worse has clearly been wrought by the events that precede. Literature holds no more striking instance of such develop- ment than the now famous character of Tito, whose gradual downfall, as delineated in the novel of " Romola," is worthy a place beside Shakespeare's picture of the debase- ment of Macbeth. Tito's character has been happily described as "fluid;" and he is evidently meant to personate the typi- cal Greek temperament, clear-sighted, light- hearted, sensitive to beauty, fond of ease, with no moral nature to shape or hinder its 8 George Eliot as a Literary Artist. careless enjoyment of the passing hour. In fine contrast with such graceful mobility, we find the sternly moral, unyielding tem- perament of Romola, whose firm outlines supply that striking contrast which George EHot knew so well how to employ as a means for heightening her effects. Since she was wise enough to confine herself to such phases of social life as had come under her close and continuous gaze, her range of characters is not great. But within it she thoroughly understands, for the most part, what she depicts. Her low life is that of the ignorant, prejudiced, law- abiding populations to be found in English country towns. Of Dickens's city vaga- bonds she knows nothing. The higher, re- fined society of London's Belgravia came before her at a subsequent period in her own career ; and we see glimpses of it only in her later works. But the picture, when presented, is like the finest enamel, in its firmness of contour, brilliancy of tint, and George Eliot as a Literary Artist. 9 exquisite polish. Such glimpses we find in her last novel ; where the character of Grandcourt, and, indeed, all that relates to the fortunes of Gwendolen, show a precision of touch, and a refined, delicate sympathy of appreciation which she has never sur- passed. If we glance over the whole range of her characters we shall conclude that her most complete and elaborate successes are to be found in delineations of intellectual young women. Their natures and aspirations were clear to her from her own experience ; and in writing of them she writes of what she best understands. But she is none the less happy in her rapid portraitures of chil- dren — of children too young to do anything but toddle about and stare, and tell the truth plumply. A few touches furnish the pict- ure, but the result is surprisingly real. Here she is the superior of Shakespeare himself, whose mimic world contains but a few children, and these, usually, the unhappy lo George Eliot as a Literary Artist. scions of royal houses. He has endowed them with a certain precocious sharpness of wit; as if fear and suffering, by supplying a stimulus to suspicious thought, had given unnatural alertness and shrewdness to their minds. It may be, however, that the require- ments and resources of the acted drama fur- nish sufficient explanation of this prevailing type. Whenever George Eliot fails to give in- dividuality and substance to her characters, it is to those for whose existence she most cares. Her favorite heroes are the very men who are not always attractive, or even alive. Deronda, whom she petted, remains to us a shadow ; and Mirah scarcely treads the solid earth. The Jews who surround them are little better than a cloud of wit- nesses. But then we must admit that throughout that portion of her writing which deals with the Jewish problem her genius well-nigh forsakes her. Perhaps her most conspicuous failure George Eliot as a Literary Artist. 1 1 appears in the presentation of Savonarola. With all her effort, he seems to shrink ner- vously from our gaze, rather than to stand forth sharply outlined against the shifting turmoil of Florentine life, like a mighty moral agent dominating the scene. It is his bold, aggressive prime which she seeks to depict ; yet a something weak and nega- tive converts the grand, awe-inspiring de- nouncer of his country's crimes and follies into a petty, inconspicuous, intermeddling monk. We stand expectant amid the mul- titudes at his feet ; but he fails to sway us with his impassioned tones. It is merely a preoccupied, vanishing figure that confronts Romola upon the highway, and bids her re- turn to her desolated home; not the stern personification of awakened conscience and inexorable duty. The appeal of a com- manding, earnest soul, the ring of an impe- rious voice, the defiant challenge of a no- bler, purer patriotism than her own — these marks of the inspired prophet, and patriot are not there. 1 2 George Eliot as a Literary Artist. Similar failures, it is true, occur in the creations of other great writers of fiction. Charlotte Bronte's hero, Rochester, ignoble though he be, remains the most real and masculine man to be found within the printed pages of a book ; yet the same hand which drew his stalwart proportions has given us the limp and shadowy forms of Louis and Robert Moore. No figures of George Eliot's limning are so unsubstantial as these ; and the number of her failures are but few. Nearly all the varied charac- ters which she has called into being have a full and rounded personality, an individual presence, a vital force, which show her to be supreme in this one department of fictitious writing. The portrayal of character is, then, her crowning excellence ; there her nice ob- servation and philosophic insight render her equal to her task. Unfortunately for her, however, charac- ters may not merely exist, they must move George Eliot as a Literary Artist. 1 3 and act. Given, in real life, certain people grouped together, and the suitable events and situations naturally follow. These will at once proceed to evolve themselves from the inevitable acting and reacting of such personal influences upon each other. But the novelist, in his imaginary world, has to create, not only his personages, but their careers ; he must supply, not only their essential endowment of faculties, but every separate act of their lives. The conduct must flow naturally from the characters, and copy the simple, easy course of real events. Whatever savors of the strained and melodramatic he is called upon to shun ; neither can he sink to the tame and com- monplace. Finally, the results of such acts of the individual must be followed out, in their widening circles, as they affect the fortunes of all. For the novelist's people are, at the best, merely dummies ; set up, they will not ad- vance ; he may congratulate himself, indeed. 14 George Eliot as a Literary Artist. if they can stand erect. When they glide forward through the game of Hfe, it will only be by the transmitted power of the hand which shaped them, and which must ever hover over the chessboard, if they are to progress from square to square. In this important element of action, George Eliot fails of the highest attain- ment. Such energies and ambitions as she has given to her characters point to a series of decisive deeds as the certain outcome of their native gifts, to spirited careers, in which they shall find full exercise for vigorous powers. But these signal deeds, these brave careers, she fails to supply. A band of athletes wait in the arena, but no trumpet summons them to a contest worthy of their strength and skill. George Eliot's ability was equal to the full equipment of her heroes ; it fell a little short of the power to provide them with adequate situations. There is a lack of prompt, impelling force in the hand which moves king and queen, George Eliot as a Literary Artist. 1 5 with all their attendant retinue, onward tow- ards the inevitable checkmate at the close. This seeming hesitancy in the mind of an author is not, of course, to be confounded with such hesitancy on the part of his hero, whenever there is an intention to represent the vacillating purposes of a bewildered mind. Thus, in the play of " Hamlet," we are shown that prince's hopeless indecision when he finds himself beset by a conflict of filial duties. The duty of avenging a murdered father summons him to disgrace and overwhelm an honored and beloved mother. The more finely balanced and sensitive his nature, the more uncertain must be his course. But we never mistake Hamlet's wavering purpose for that of the author himself. Indeed, nowhere is the poet's confident strength more apparent than in his portrayal of the desperate hesi- tancy of this noble mind, charged by heaven with a mission from which the better half of its nature appeals. 1 6 George Eliot as a Literary Artist. Delineations of perplexity and inaction have a place in George Eliot's writing, as in that of most authors ; and they demand from her a skill no less positive and assured than if the task she had set herself were to carry a resolute soul straight onward to its goal. For, that she may show her hero's steps wandering from side to side, as his will responds in turn to a throng of conflict- ing aims, she must never lose sight of the direct course which vigorous promptitude would take. But whether the situations she presents illustrate the swift advance of a de- termined purpose, or the lagging dalliance of a doubting or an inconstant mind, there appears, in the imagination which framed them, the same want of bold, aggressive force. In this matter of adequate action Shake- speare is at his best. Throughout his plays the characters move swiftly forward, amid rapid, spirited scenes, and find sufficient test of their mettle in the sturdy adventures George Eliot as a Literary Artist. 1 7 which his manly genius supplied. Here, as in so many other respects, he remains the unapproachable, " the only." Since the imaginative power must largely receive its quickening and scope from actual events, the individual existence led by nov- elist and poet, and, more than all, their near- ness to grand epochs and to stirring periods of national achievement, determine, to a great degree, the quality of their heroes' acts. When life without is fraught with momentous issues, and real scenes shift con- stantly with endless surprises, the simulated life of the drama and the novel will not fail to reflect the nerve and daring of the time. To an audience that sits down in dinted armor, with swords still belted to their sides, the men of the stage and of the story must show themselves neither sluggards nor cow- ards. Where warriors are the spectators, there will be plenty of hard fighting and bold encounter on the boards. The Elizabethan poets were fortunate in 2 1 8 George Eliot as a Literary Artist. their time, as the time was fortunate in its poets. A period which had seen the pro- longed and deadly shock of arms between England and Spain, for religious freedom and national independence, could not but call its dramatists to similarly brave and venturous careers ; and the hazardous ex- ploits on land and sea, in which their audi- ences had formerly shared, found many a counterpart upon the stage. No man had dwelt so remote from the struggle that he had not regarded his own fortunes as at stake in the dread issues of the contest. They who now held the pen had trailed a pike in their youth in the armies which fol- lowed Sidney to a foreign land ; or, at home, had felt their pulses quickened by the great news borne in on every breeze. In the surging tempest they had listened for echoes from far-off guns that were driving a floun- dering armada still deeper into whelming seas ; and, later, had shouted with wild de- light amid the jubilant throngs of London streets. George Eliot as a Literary Artist. 1 9 The enthusiastic patriotism of the time, which led on through gallant deeds to a victorious and splendid peace, had set for- ever astir the generous life -currents that feed both heart and brain. This ardent, intrepid manhood translated itself at last into immortal pictures of bold and restless enterprise, or of jovial, free-hearted ease. The men of the stage, like the men of the time, were not only alive, but they wrought deeds worthy of living men. To a writer of George Eliot's surround- ings there could come no intense stimu- lus and inspiration from without ; and nei- ther nature nor experience rendered her wholly independent of such aid. A passive, brooding, reflective temperament, which made her shrink from the myriad activities that environed her, and led her to lean and rely, where others, equally endowed, would have advanced and led, has transmitted it- self to the children of her brain. Upon the theatre of the world, in the practical affairs 20 George Eliot as a Literary Artist. of daily life, they halt and meditate, instead of stepping resolutely forward to accomplish their tasks. The same charge of inadequate action is one lately brought against the Amer- ican novel, as written to-day. It is claimed that microscopic studies of domestic life have usurped the place once rightfully held by incident and adventure. How far the general temper of the age, and how far the individual temperament of the author, is re- sponsible for this, cannot readily be deter- mined. Possibly this tendency on the part of recent novelists — if tendency it is — is the farthest swing of the pendulum in its con- tinued reaction against the romantic " storm and stress " type of an earlier date. But if the. action of George Eliot's novels is not always vigorous, it is, at least, simple, natural, and refined. Her lapses into the hackneyed and the melodramatic are, in- deed, so rare that we should believe her in- capable of them, if we did not remember a George Eliot as a Literary Artist. 2 1 very few such scenes as Deronda's rescue of Mirah from her intended suicide by drowning in the Thames — which tragic, well-worn situation introduces to him the lady of his heart ; and the crashing peals of thunder that accompany the love-declara- tion of Ladislaw and Dorothea. There is, however, a certain class of in- stances in which it is impossible not to question the naturalness and fitness of the scenes she provides. These almcst show the lack in herself of what might be called an instinctive moral taste ; as in her labored and sonorous poetry we miss that indefina- ble something which marks the true poet. It becomes evident that she has notions about the proprieties of conduct which are not shared by her readers. Her heroines shock us occasionally, when they do not shock her. Their most important acts sometimes appear at variance with attri- butes previously assigned them, and are needlessly ignoble and weak. Such mis- 2 2 George Eliot as a Literary Artist. takes include Maggie's flight with Stephen Guest — a false and impotent outcome of the ardent self-denial and exalted aspira- tions of Maggie's youth, and a weak point upon which to turn the determining issues of her promising life. Hardly more satisfac- tory are Deronda's acquiescence in a secret correspondence with Gwendolen, as the best means of strengthening her good resolves ; and Adam's marriage to Dinah, with their subsequent prosaic careers. These are mis- takes against which all her readers protest. But, on the other hand, how delicate and true are the timid confidences and noble reserves which mark the conversation be- tween Ladislaw and Dorothea, when the arbitrary ban that has been laid upon their love forbids them the frank sincerities of speech! The half -concealed sympathies and hesitating trust of these interviews lend an emphasis to the final desperate avowal, which calls for no factitious aid from a peal- ing storm without. Nature's own sweet si- George Eliot as a Literary Artist. 23 lences should have been trusted to furnish the most effective accompaniment to such impressive words. But George Eliot's novels have a broader scope and a deeper meaning than any mere recital of personal adventures can supply. Blended more or less intimately with their masterly delineation of character, and its less striking manifestation in deeds, we find a richness and profundity of speculative thought which we are not accustomed to meet save in books of a far more serious tone. We gain from her pages, not only a transcript of the life that surrounded her, but the fruits of ripe scholarship, and the contemplative wisdom of a philosophic mind. The ablest thinkers perceive that here is an intellect which has gathered whatever of rec- ord or reflection the past has preserved, has deduced from this experience of mankind the lessons it conveys, and has brought for their acceptance the transmuted treasures of its thought. They find themselves sum- 24 George Eliot as a Literary Artist. moned to contemplate, not merely a few in- teresting careers, but an epitome of human life. For this novelist is not content simply to beguile. The story she tells has its pro- found interpretation, its subtle suggestion, its wide reactions ; and these she must like- wise expound. The weary, who will not think, and the light-minded, who cannot, soon steal away from her circle and escape into the sunshine. They who remain draw closer, to catch every accent from her lips, and find themselves acquiring an enlight- ened vision and an understanding heart. She reveals to them the secret springs of action, the inevitable outcomes of life. The emotions may not respond, but thought is stirred, deepened, enriched. Thus only the earnest and the intellectual become her at- tentive listeners, but to them she is a sibyl indeed. Her ample resources, her large and leis- urely manner, inspire a confidence in her George Eliot as a Literary Artist. 25 powers which lends added pleasure to the perusal of her work. And this sense of trustful ease on the reader's part is greatly- enhanced by the mellow, quiet humor in which she excels. It is a humor born of wisdom — of that extended vision which sees beyond petty limitations, and ranges all things in fit relation to each other. Its genial flame plays along the edges of som- bre cloud, and is the sole suggestion of joy which her writing contains. It must be admitted, however, that the amount of extraneous material introduced into her books increases unduly in the later novels ; as if admiring comments of the critics upon the range of her scholarship and the comprehensive grasp of her mind had tempted her at length to a display of intellectual wealth. Her stories were then made to illustrate, not only the development of certain lives, but special branches of learning or thought. Thus, in " Felix Holt" we find politics as a secondary theme; in 26 George Eliot as a Literary Artist. " Romola " it is the Renaissance in Florence, during the closing years of the fifteenth cen- tury ; in " Middlemarch " it is medicine ; in " Daniel Deronda " it is the Jews. An effort has evidently been made tow- ards preserving needed perspective, and something like unity of design, by setting this abstract element — whether historical, social, or philosophical — as a background to the human drama unfolding before it; in much the same fashion as a portrait- painter outlines his full-length figure against a shadowy forest or a tapestried wall. The plan might have succeeded, had she relied solely upon that abundant knowledge which had been for so long an inmate of her mind that, from an acquisition, it had passed into a possession, and become that fine aroma, that essence of learning, which we call culture, and which is the topmost waving flower of the earth -set, aspiring plant. This would have pervaded the en- tire structure of her work, without any- George Eliot as a Literary Artist. 27 where obtruding itself upon the gaze; and thus the bold relief of her figures could have been preserved. But added to these stores was a wealth of new material, hastily acquired, which could receive little more than d^iscipline and condensation, even at her competent hands. Absorption and assimilation are processes which time alone can effect. Ac- cordingly, what should appear but as a dim- ly-lighted vista, full of suggestive charm, be- comes a bewildering distraction, when it ad- vances to the front. Her sentences are always so freighted with meaning, and there is such attraction to a reflective mind in the smallest details she presents, that it seems almost ungra- cious in her readers to enter a protest against the amount of foreign material in- troduced into her books. But it is unde- niably true that what her novels gain there- by in intellectuality they lose in directness and force. 28 George Eliot as a Literary Artist. This is especially true of her plots. Of the three classic unities, one alone receives recognition from authors of the modern school ; but that remains as absolutely es- sential to the perfection of the novel as it was to the tragedy of the Greeks. It en- joins that every work of fiction, like every drama, shall lead up towards one important event ; and that all previous action shall exist fpr the sake of its development. What- ever character or situation fails to advance the progress of the tale must weaken the structure and lessen the effect. George Eliot held to this paramount law in a few of her works. " Adam Bede " re- spects it in the main ; and " Silas Marner," with its few and simple characters and pro- gressive story, is a perfect illustration of the rule. Even in " Romola," despite a broad canvas and plentiful incidents, we find no superfluous chapter. But the rest of her books set this law ut- terly at naught. The closing events of the George Eliot as a Literary Artist. 29 " Mill on the Floss " seem to be separated, as by a wide chasm, from all that has gone before. Nothing that precedes appears even to have had them in view. They come to terminate roughly, not to complete, the sto- ry of Maggie's life. The author's interest in the characters of this book, as portrait- ures of real people, apparently led her to forget that they, no less than ideal crea- tions, must be held amenable to the require- ments of art. The later novels, masterly as they are in the delineation of complex characters, ex- hibit another kind of looseness of structure, which almost suggests feebleness of will- power. She has evidently sought to inter- weave closely the separate destinies of her various people, but has succeeded in con- necting them only at a few salient points. " Middlemarch," especially, has several char- acters whose careers show so little essential dependence upon each -other that they might well group themselves into two distinct sets 30 George Eliot as a Literary Artist. for two distinct novels. Had the fortunes of Mary Garth and Fred Vincy, with the Featherstones and Farebrothers, formed a tale by themselves, the record of Dorothea's life would have gained greatly in clearness and force. Again ; the Jews of " Daniel Deronda" and the people of Gwendolen's world are divided by so sharp a line that solicitous attempts to blend their fortunes have proved abortive. The book is cut in two from beginning to end ; and — to bor- row a simile — in turning from one part to the other we fancy ourselves gazing at those double leaves of a diptych on which old Ital- ian masters liked to depict two scenes, whose only connection might be that of the hinges between them. Unity of action, producing singleness of impression on the reader's mind, can only result from singleness of aim on the part of the author. George Eliot has too many aims in her books ; she seeks to accomplish too much. George Eliot as a Literary Artist. 31 Her style suffers as do her plots. What should be brief and strong becomes, in the later books, copious, involved, and feeble. In " Scenes of Clerical Life," note how crisp and lucid are her statements ; in " Middle- march," how full, elaborate, and unimpas- sioned. The sentences are freighted with more meaning than they can carry; while an intellectual conscientiousness strives to give expression to every delicate shade of thought. Thus she adds, qualifies, balan- ces, till power is spent before the period is reached. In so doing she ignores the fact that allegiance is due to art as well as to truth ; that, for a productive mind, selec- tion is as necessary as pruning to the vine. A little more hurry and impetuosity, such as come of healthful, confident strength, would have swept away this over-elabora- tion with a few vigorous, incisive phrases. In them the gist of the thought would have been preserved, and far more impressively conveyed. To attempt to bring before our 32 George Eliot as a Literary Artist. vision all the sinuous reaches of thought is to forget that imagination, rightly struck, sees more than lenses show. These weaknesses in the underlying structure of her novels were such as George Eliot knew well how to avoid. Her pro- found respect for the recognized rules of art should have availed to save her from herself. Had she been always capable of the most resolute following of an ideal, she would have striven to indicate, rather than to de- pict, the teeming background of her thought. It would have been suffered to attain no form more definite than vague outline and pervading shadow; while she wrought to perfect finish those commanding figures that were to stand forth in shining promi- nence as the central theme. More than this; she would have weeded from the de- velopment of her plots every needless de- tail, and have terminated her full-freighted sentences before they were borne down by illustrations and qualifying clauses. George Eliot as a Literary Artist. 33 But, unfortunately, art was not her forte. Nature had not vouchsafed to hei*that tem- perament of the Greeks and of the modern Latin races which possesses a keen discern- ment of Hmits, abhors the superfluous, and prefers sufficiency to excess. With this as her dower, she would have given us fewer characters and more symmetrical plots, and thus have added to the few finished master- pieces of the world ; but she would then have amused and delighted where now she elevates and instructs. To arouse the feel- ings and to satisfy the taste is to hold a temporary, if triumphant, sway : he who stimulates the thought sets in motion in- calculable forces which may never cease their elevating and inspiring work. Hers was preeminently the German type of mind — omnivorous, thorough, reflective ; a mind whose mission is to gather and sift, rather than to shape and combine. It in- terprets, but does not produce ; collects, rather than creates. Such a mind finds its 3 34 George Eliot as a Literary Artist. natural expression in philosophical writing. But, in the full maturity of her powers, she abandoned metaphysics for simple human portraiture; just as British artists pass in time from the landscapes and idealities of their youth to a faithful copying of actual faces; and for the same reason. For gen- eral statements she substituted individual illustrations ; from the abstract she turned to the concrete. But she was not able to reconstruct her mind, or to pervert its native bent. In seeking to give what was demanded, she could not refrain from giving a deal of what was not. Thus the certainties of nature and the mysteries of the soul seem never absent from her thought. She remains the scientist and the seer, even while wielding the light wand of the improvisatrice ; and, half hidden beside her, as she chants her tale of love and sorrow, we discern the aban- doned crucible and the tripod overturned. II. HER PERSONALITY AND OPINIONS AS LENDING INTEREST TO HER NOVELS. II. Such are the chief literary excellences, and such the defects, which a critical study of George Eliot's novels must re- veal. Looked at, however, not merely as works of art, but as expressions of her own person- ality and of her own peculiar views, they have for us something of that autobiograph- ical interest which the sonnets, and even the dramas, of Shakespeare have for his ad- mirers to-day. To them the author has be- come more interesting than anything he wrote ; and our century, in scanning his im- mortal lines, seems solicitous to discover, not the secret of their matchless power and charm, but any chance revelations they may contain of the man himself — his character, 38 Her Novels as Expressions of Opinion. his temperament, and even the external surroundings and circumstances of his life. What has thus far been learned of that personality, which he seems so modestly and so studiously to have concealed, has led the world to acknowledge, not merely his astonishing intellectual gifts, but his sweet and wholesome moral nature, his profound and delicate feeling, his noble ardor of pat- riotism, his fellowship with whatever is hu- man, his sincere reverence for whatever is divine, his strong attachment to kindred, his lasting love of home. Altogether a rare combination — that of a commanding intel- lect, with an easy mastery of all the thoughts and feelings of his race ; a brave and sunny and generous temperament, springing from a warm and tender heart ; a character found- ed upon manly regard for justice and right; and, joined to these, the executive ability of a shrewd and enterprising man of busi- ness, always industrious and exact. Her Novels as Expressions of Opinion. 39 This Shakespeare, whom his townsmen knew, has become to us as real a figure as Shakespeare, the leading dramatist of the world ; and we can now say of him, as did his friend Ben Jonson, who had received from him such substantial aid, " I love the man, and do honor to his memory, on this side idolatry, as much as any." The attraction which George Eliot's writings borrow from the personality of their author is, however, of a somewhat dif- ferent kind. That her character possessed many fine and noble attributes has been clearly shown by her letters and by the tes- timony of her friends ; but her warmest ad- mirers would not claim for her the posses- sion of those hearty, brave, and genial qual- ities which, when shown, never fail to secure for an author the affectionate regard of his readers, and to lend a personal interest to every page he writes. Not for what George Eliot was, but for what she believed, do we seek to find her in 40 Her Novels as Expressions of Opinion. her works. We have learned that she cher- ished a distinctive theory of Hfe, founded upon principles which are sharply at vari- ance with those almost universally held ; and that by these principles she naturally regulated not only her own conduct, but that of the people of her books. Although the characters and events portrayed may belong to our familiar world, her interpreta- tion of them cannot fail to reflect whatever was peculiar in her individual standard of right and wrong. For she was too logi- cal and consistent in her mental processes, too earnest in her convictions, too sincere in their expression, not to teach, whether con- sciously or not, the fundamental social creed in which she so thoroughly believed. The mimic world she has created appears to us, then, as the embodiment of certain singular opinions. Students of philosophy find in her pages the principles of a small but influential school of German and Eng- lish theorists, put for the first time, as it Her Novels as Expressions of Opinion. 41 were, into action, and tested by a fancied application to the conduct of life. Thus they discern therein a wholly novel sys- tem of social ethics, made to serve as the underlying structure of nearly all her works. Nor is this the only interest that her writings borrow from the personality of their author. In the estimation of women, George Eliot cannot fail to occupy an ex- ceptional place. This arises, chiefly, from the fact that the position she has attained in English literature is the very highest yet reached by her sex. The long list of Brit- ish authors presents the name of no other woman who holds in any department the first rank. This may be admitted without concession to those who would maintain the natural in- feriority of the female mind. For if it be true, as a careful writer* has said, that of * John Nichol, in " Life of Byron,!' in " English Men of Letters " series. 42 Her Novels as Expressions of Opinion. eminent English authors three fourths have been college-bred men, the denial to woman, until very recent years, of that thorough education which has proved so essential to the development of masculine genius would sufficiently explain why her supreme excel- lence in literary work has been limited to imaginative creations based upon a nice ob- servation of social life. Even poetry de- mands a technical knowledge of metrical structure which only advanced classical in- struction now confers. And in science, phi- losophy, and broad historical investigation, some previous rigid discipline of the men- tal faculties is an indispensable condition of marked success. When, by abundant schol- arships, college doors shall be opened to the poor girl as well as to the rich, so that the best minds among women may possibly re- ceive a systematic and liberal training, there will doubtless be found, in the mass of wom- an's intellectual work, a few such signal achievements as the great number of edu- Her Novels as Expressions of Opinion. 43 cated men now supply. And even to that small proportion among eminent writers who derived no aid from the highest schools there were vouchsafed an opportunity and stimulus that could never, in earlier cen- turies than our own, belong to woman's life. The superior position attained by George Eliot was not gained, however, solely by the exercise of a creative imagination, aided by close studies of the social world. Had it been so, she would have rendered less ser- vice to her sex ; for then her success would have been explained as resulting from the extraordinary perfection of qualities that are inherent in the mental build of women. But, joined with these requisites, were the logical habits of mind, the comprehensive grasp of thought, the calm, dispassionate tone, which have hitherto been considered as prerogatives of the best masculine intel- lects. Even the writings of Madame de Stael had not sufficed to show that such a 44 Her Novels as Expressions of Opinion. combination of qualities could find a place in a woman's brain. George Eliot's exist- ence is itself a proof which saves the world all future argument on this theme. It is true that she seems to have won from nature her rare mental equipment by the surrender of that spiritual insight, that reverent faith, that trustful hope, which have been held to be the special dower of her sex, but which survive in the greatest masculine minds, even after they have accepted the last discoveries of science, and have ques- tioned fiith with every daring speculative doubt. Such limitation on the part of George Eliot only proves that her intellect was not of the very highest and rarest — that she was not a Shakespeare, a Dante, or a Newton. What she was, however, was pre- cisely that which cavillers denied woman could be ; and she has silenced forever their questioning voices. In her intrenched position she holds the outpost for us against all future attacks. Her Novels as Expressions of Opinion. 45 But we have in her a deeper interest than this pride in the rare quahty of her work and of her mind. Her writings possess for us a special value from their presentation of woman's character, circumstances, and ca- reer. These she had studied profoundly, as she saw them displayed in the society around her; and to an understanding of the problems they present she brought, not only her own woman's nature, and her early experiences of life, but the keenest powers of intellectual insight, and a sympathetic ap- preciation of whatever capacities 'and sur- roundings differed from her own. Thus she becomes the interpreter of woman's lot as we see it to-day, under the new and complex conditions which the nine- teenth century has evolved. Victor Hugo has called this the " woman's century ;" and looking back over its long decades, from our standpoint near the close, we see that it com- prises all the really liberal and systematic work that has ever been done towards the 46 Her Novels as Expressions of Opinion. full training and exercise of woman's men- tal powers. When it shall end, no one can doubt that her full liberation as an intellec- tual being will have been achieved. George Eliot writes just before all the needed readjustments of society to the new order of things have been made. She has witnessed the inevitable collision between the old and the new; and has felt in her own struggling life the hampering restric- tions which the world has not yet fully swept away. Her delineation of this con- flict between the close environments of the conventional world and that longing for lib- erty which has been newly awakened in the minds of its noblest women has for her sis- ters a deep and vital significance. It pre- sents to them a vivid picture of our transi- tional age as it affects woman's lot. She breathes their aspirations ; traces the inac- cessible pathways which they fain would tread ; and shows to what fatal waste of power and life their present limitations tend. Her Novels as Expressions of Opinion. 47 The ancient fetters that she cannot break she makes appear both contemptible and unjust. For hers is a voice upHfted in be- half of her sex, which no hearer can disre- gard ; a strength exerted for their deliver- ance which cornmands the respect of man- kind. The problem of woman's destiny and at- tainment furnishes, indeed, the underlying theme of nearly all her books. When other authors have employed fiction to advance humanitarian ends, they have sought in each separate tale to reform the special abuse which at the time seemed calling most loudly for their aid. Thus Dickens, Charles Reade, Mrs. Gaskell, and Victor Hugo have intrust- ed its own independent mission to every such work. The several novels of George Eliot, however, are devoted to different phases of the same general theme; and, taken together, as varied illustrations of woman's life, they may be regarded as form- ing one consistent whole. 48 Her Novels as Expressions of Opinion. The views embodied in George Eliot's novels had not hitherto been presented save in direct didactic teaching. For this mode of utterance, which can reach only a few earnest thinkers, she has substituted one that attracts the widest audience, while, at the same time, it furnishes the most trans- parent medium at an author's command for reproducing the various aspects and rela- tionships of life. But although the pictorial method of fic- tion enlists the attention of a host of read- ers, the greater number of these are content to skim the surface of the story, seeking nothing beyond the passing entertainment which its incidents supply. They may be dimly conscious of some general trend of thought and purpose which escapes their gaze ; but they leave to thoughtful minds the task of searching for that wealth of la- tent meaning and that breadth and unity of design which form the basis of George Eliot's work. Her Novels as Expressions of Opinion. 49 And here let us pause, to consider more closely, not only the nature of those opinions which she is so solicitous to enforce, but the means and methods she adopts in their presentation, and the extent to which her peculiar moral tenets mar the lessons she would convey. 4 III. HER NOVELS AS STUDIES OF WOMAN'S CHARACTER AND ENVIRONMENT. III. In order to ascertain the views she cher- ishes concerning woman's position, we shall do well to turn to her later novels. Not that the same opinions may not be found in her earlier books ; but in them it is man- ifest that she worked with less freedom and less conscious moral aim. Her paramount object then was to produce a fresh and read- able story. Memories of her own experi- ence, and of real characters and events, suf- ficiently disguised, furnished materials for the tale. It was thus that her first novel, " Adam Bede," came into being. The " Mill on the Floss," though the second in time, and the most autobiographical of her prose works, presents the fullest and most elo- quent delineation she has given of a girl's 54 Shidies of Woman s Character. unsatisfied thirst for the learning which has been denied to her, while it has been freely- proffered to her brother. As an impas- sioned plea in behalf of her sex, it deserves to be studied with her later works. " Silas Marner " and " Felix Holt " were the next in order of production ; and they grew, like " Adam Bede," from the germ of some real personage or incident associated with her own life. These two are the only books which keep the female characters subordi- nate throughout; and, however admirable in many respects, they are confessedly of the least interest to a majority of her readers. With " Romola," " Middlemarch," and " Daniel Deronda " the case is different. Direct models from memory were then ex- hausted ; while a trial of her powers had taught her their strength. The materials needed she now supplied from her fertile imagination, evolving such characters and situations as would best illustrate her the- ories of life. Studies of Woman s Character. 55 It is proof of the excellence of her meth- od, and of her thorough comprehension of both the springs and the manifestations of character, that these creatures of her brain step forth upon her pages as real and at- tractive as if they had previously passed an actual existence upon our solid earth. In- deed, they surpass all others in the impres- sion of vitality and naturalness which they convey. The women of these stories may reveal less vehement aspirations than does the Maggie Tulliver of an earlier date, but they have a finer fibre in their mental and mor- al being, a nobler restraint, born, perhaps, of that discipline, both of intellect and heart, which George Eliot herself had in the mean- time undergone. In breadth of thought, in alluring and ennobling suggestion, the later works are greatly superior to the earlier ones ; while the problems they seek to un- fold are deeper and more complicated than any that precede. 56 Studies of Woman s Character. These later books are mainly occupied with the illustration of woman's character and life. In all of them a heroine, and not a hero, is the chief figure. The action and interest centre around her, and other char- acters exist merely as her aids or her foils. That she is a young woman of strong per- sonal attractions only shows that George Eliot was forced in some things to follow her predecessors. And yet in the novel of " Jane Eyre," Charlotte Bronte had set her- self the task of making a heroine interest- ing, despite the lack of both beauty of per- son and fascination of manner; and how well she succeeded, the lasting popularity of that matchless novel sufficiently attests. But the day has not yet come — if, indeed, it is to come — when a novelist of even Miss Bronte's genius will dare to present an old lady as the leading spirit of the story, though she be as beautiful, in her serene and lovely age, as was Madame Recamier herself, as learned and accomplished as Mary Somer- Studies of Woman^s Character. 57 ville, and as charmingly seductive in manner as Ninon de I'Enclos. But the fair young woman of George El- iot's stories is of a type new to fiction, and such as belongs only to this century. Nat- ure has endowed her, not merely with beauty, but with the possibilities of a noble, helpful womanhood. In all cases she possesses a superior intellect, and cherishes aspirations above and beyond those of the conventional world in which her lot is cast. That world has had the shaping of her career, and has granted to her only the meagre education which it has been wont to prescribe to her sex. The later objects and ambitions which it offers are such as society deems fitting for her to pursue. When we first meet her, her soul is filled with generous ardor. She longs to be good, and to do good to others ; to devote her powers to the accomplishment of some great purpose. The world about her, she thinks, must, in the end, furnish an opportunity for 58 Studies of Woman's Character. realizing her ideal. She has not yet learned that opposition, whether active or passive, must beset her at every step. Save in the possession of superior men- tal endowments and loftier aims than belong to their sisters, these heroines have little in common. Each stands for a different type, and has a marked individuality of her own. Maggie, thirsting for J;he educ atiorr which is wasted on her brother Tom, longs also, with passionate ardor, for greater love and sympathy than his colder heartcan give. Her turbulent, impu lsive nature finds with - iaJtselLjio^ower of _will^firm enough_ to di- rect its course ^^a nd some ca lmejr.- strength must supply the guidance of which she stands.. in j ieed. JThus her mind craves in^ struction, her heart love, her nature support . All_these we find denied her by the circum- stances of her lot. Roml)Ia7wit'inTer self-poise, her firmness, her reserve, is the very opposite of her pred- ecessor. Her intellectual life has nothing Studies of Woman s Character. 59 of originality or aspiration. She seeks to aid her father in his mental needs, rather than to accomplish anything for herself or the world at large. Moral integrity, sin- gle-hearted devotion to filial duty, are what she chiefly represents. This duty assumes to her something of a sacred aspect from the nature of the trust received from her dying father. This is nothing less than the transfer to his native city, for public uses, of the rich and valuable library which it has cost him a lifetime to collect. There is something hard and cold in Romola's temperament which robs her of the most attractive charm. She withdraws herself too much from our knowledge and sympathy, as does her townsman Savonaro- la, who personates a positive moral force in public affairs, as she does in private life. But, with her lofty dignity of demeanor and her nobility of. purpose, she fittingly stands as the central figure of that broad civic conflict which is surging, around . her, in 6o Studies of Woman s Character. which the unprincipled powers of the Me- dicis find themselves opposed by the relent- less moral force of Savonarola and his ascetic disciples. Within this broader drama progresses also the personal drama with which we are chiefly concerned, where the conflict comes between faithful allegiance to filial duty on the part of Romola, and a flagrant disregard of filial duty on the part of her husband. In the Dorothea of " Middlemarch " we have, perhaps, the finest, noblest female char- acter to be found in all fiction. Thorough- ly English in temperament, she is of a high- er social rank than Maggie, and has re- ceived, at home and abroad, a more extend- ed and varied education. It is the typical boarding-school education of her class ; and, compared to her mental need, this girlish instruction — to quote George Eliot's own words — is only " comparable to the nibblings and judgments of a discursive mouse." Its shallowness and inadequacy only become Studies of Woman s Character. 6r apparent, however, when she attempts to ap- ply it to the conduct of her own Hfe. She has a good mind and a warm heart; and these, joined with a serene elevation . of thought and the utmost delicacy of feeling, render her personality wholly noble, sweet, and gracious. Her characteristics are those of the phil- anthropic temperament; and a wish to un- dertake some enlightened charitable work, which shall be of permanent benefit to those beneath her, is the chief desire of her heart. Possessed of an ample fortune and abun- dant leisure, with freedom from absorbing family ties, an indulgent guardian and ad- miring friends, she would seem to have every requisite needed for accomplishing her gen- erous purposes. In the last novel, " Daniel Deronda," we find a young woman differing from all these. Her peculiar gifts are those of the artistic temperament. With graceful beauty, and quick, keen wit, vivacious, impressionable, 62 Studies of Woman s Character. and brave, Gwendolen might, if opportunities favored, become a good and successful ac- tress. But the prejudices of a gentlewom- an, and a fondness for the elegant ease of private life, lead her to prefer the triumphs and successes of her social world. With friends as proud and prejudiced as herself, she could only under extraordinary circum- stances look to the stage for a career. When these circumstances do arise, and duty to those dependent on her calls for every exer- tion in her power, we find her seeking for the first time to employ her native gifts. Thus is our last heroine brought face to face with the problems of her life. To each of these later heroines George Eliot has given a daily companion — usually sister or cousin — who is plainly intended to serve as a foil. These foils are all of the ordinary, conventional type, with dull intel- lects and selfish hearts ; but they remain wholly unconscious of limitations in them- selves. Discerning no good beyond worldly Studies of Woman s Character. 63 advancement, and no use for any faculties save those of the practical, managing sort, they are convinced of their own superior efficiency and good sense. Always pretty and attractive, with their rosy cheeks and fresh ribbons, they represent the Philistine in the bud. For narrow natures like theirs the social world exists. Thus Dorothea's attempts to employ her fortune for the good of others meet with constant protest from her practical sister Celia; and, at a later stage, we see the worldly standards of Rosamond placed in marked opposition to her own. For Gwen- dolen, there are Cousin Anna and all her own relatives, to array false notions of fami- ly pride against the effort she contemplates for earning, by direct labor, the income that she needs. In the earlier stories this heightening ef- fect of contrast is secured by giving the directly opposite qualities to some more prominent personage, who is otherwise es- 64 Studies of Woman s Character. sential to the tale. The weak vanity of Hetty has its complement in Dinah's moral strength. Maggie finds in her sedate cousin Lucy, and her narrow-minded, resolute, sel- fish brother Tom, a check to her ardent im- pulses. Romola's fixity of purpose and moral certitude are set off by Tessa's child- ish weakness and bewilderment of mind. Thus, like a true artist, George Eliot spares no touch which may serve to throw her leading figures into bolder relief. Among the secondary figures of the later novels the prominent place is held by the young men, who are needed in every story, to furnish the essential elements of the plot. Two heroes of earlier books, Adam Bede and Felix Holt, are, to some extent, varied portraitures of her father; and they are made to represent her ideal of a self-respect- ing, manly British workman, as proud of his class, and of the nobility of his class, as if he were a lord. Studies of Woman s Character. 65 With these exceptions, it may be said that she nowhere presents to us a young man fitted in every way to command our esteem. That endowment of superior mental gifts, brave ambition and resolute purpose, which she vouchsafes to her young women, she has denied to all their lovers. No one of them, unless it be Lydgate, conveys the impres- sion of strong, robust intellect, or, indeed, of any positive, individual for^e. The other young men of her novels' are all of slight mental build, superficial and shallow. The objects for which they strive, or, rather, for which they hope — since they are little given to anything like sustained effort — are selfish and transitory. What they chiefly lack is strength of will, persistency of purpose. With no firm prin- ciple, and preferring indolence to strenuous action, they are more inclined to drift pleas- antly down to destruction than to stem the seductive tide. It is always they who bring about the 5 66 Studies of Woman! s Character. anxiety and disaster of the story. Falling themselves, they carry others down with them, and wreck the family hopes. These well-intentioned, pleasure-loving gentlemen, just entering upon life, become the evil geniuses of the tale ; not through any de- pravity of nature, manifested in the various ways which distinguish Shakespeare's vil- lains ; not through ambition, like Macbeth, nor a settled hate, like lago, nor stolid bru- tality, like King John ; still less through a rollicking delight in wickedness for its own sake, like Richard the Third ; nor yet from the mere wantonness of unbridled power, like Richard the Second. They do not plan evil, lying awake at night, and studying how to circumvent their foes. It suffices that they dislike stern and disagreeable things. Of such young men nearly every novel has one or two. In " Adam Bede " we find Arthur Donnithorne ; in " The Mill on the Floss," Stephen Guest ; in " Silas Marner," the Cass brothers ; in " Romola," the im- Studies of Woman s Character. 67 mortal Tito ; in " Middlemarch," Fred Vincy and Ladislaw — whom, however, circum- stances chance to favor, so that no strong temptation besets them. All these are of one brotherhood, though each has an in- dividualized character. In Daniel Deronda our author evidently intended to furnish a wholly admirable young man, a perfect hero, without fear and without reproach ; and it may be that some of her readers accept him as such. But without employing the vehement lan- guage of Mr. Swinburne, who calls him a " doll," and foretells that he will " go the way of all waxwork," we may truly say that for most of us he has really no exist- ence, since his creator has not succeeded in breathing into him the breath of life. Of his lack of vitality and stamina, however, George Eliot is not conscious ; neither does she share her reader's antipathy to Stephen Guest. But the weakness of the others is evidently a part of her plan, and is sufifi' 68 Studies of Woman s Character. ciently accounted for by the circumstances in which they are placed. Thus the underlying purpose of the story requires that Ladislaw be made inferior, in every way, to Dorothea ; since there is to be no happy ending to her life. Such love as she bears him springs from her large, self-accusing, generous nature, which is concerned to atone, so far as possible, for another's injustice. The expectation of a fortune has spoiled Fred Vincy, by keep- ing him for years dallying with his fate. The Casses grew up in an undisciplined, motherless home. Tito had found the sun- shine of hfe too joyously radiant for him to withdraw into the shadow at the behest of duty; and Arthur Donnithorne, as the young gentleman of the neighborhood, had never supposed that his conduct could be found other than admirable and upright. The few young men who are not weak are somewhat hard and domineering. They lack expansiveness of mind and outflowing Studies of Womatis Character. 69 sympathy. Such are Tom, and Grandcourt, and even Lydgate. Whether it be that she faithfully copies nature, in the interests of truth, or selects from nature, in the interests of art, young gentlemen might be pardoned if they en- tered a protest against the part she makes them play in her dramas of life. And it can hardly be said that men of riper years find more favor at her hands than do their good-for-nothing sons. Those of middle age are often noisy, plethoric, and unreasonable ; while her old men are, with- out exception, hard, dry, and exacting. They are the crystallized forms of such younger characters as Tom and Grandcourt. The women of middle age whose por- traits chiefly impress us are clever and keen, inclined to shrewishness, like Mrs. Poyser and Mrs. Cadwallader ; though the mothers of a few self-regulated daughters, like Rosa- mond and Gwendolen, are necessarily of the opposite type. Old women she does not sketch. 70 Studies of Womajis Character. These various characters supply the in- fluences that are needed for evolving the heroine's career. We meet her, thus ac- companied, at the opening of the story, ad- vancing to confront the problems of life. Whatever difKculties lie before her, since she has been rendered interesting to us, we are naturally desirous that she be brought at length to the success and happiness she seeks. IV. THE PURPOSES OF HER PLOTS: THE LESSONS THEY WOULD TEACH. IV. We come now to inquire what is the nat- ure of the issues or problems upon which depend the whole tenor and outcome of the tale. In the first place, let us state that, in the development of her stories, George Eliot sets for herself a far higher task than be- longs to the average delineator of human life. The latter is content if he finally se- cures for his heroes the mere externals of success ; if he achieves that superficial ter- mination of an earthly career which regards a good establishment in life as the supreme consummation of earthly hopes. The ordinary novel centres the interest upon a pair of lovers, who are made attrac- tive to us at the start, and against whose 74 The Purposes of her Plots. happiness — which means simply their mar- riage — cruel guardians, previous obligations, chance misunderstandings, or some other ruthless fates, perpetually conspire. Con- tinued interposition of such obstacles gives the needed length to the story. On the overcoming of these the interest hinges; when once they are annihilated, the action ends. Wedding -bells, orange - flowers, the sudden generosity of rich and repentant relatives, with other glories of the last chap- ter, bring the history of these lives to a tri- umphant close. A sentence or two at the end may possibly give meagre hints as to the course of their continued existence, and the time and manner of their death ; but such trifles are disposed of lightly, and seem mentioned only as a good-natured conces- sion to the idle curiosity of empty minds. Now, George Eliot's novels have an un- derlying purpose which far transcends, in depth and seriousness, the attainment of ma- terial good-fortune by a few fictitious people. The Purposes of her Plots. 75 Marriage is treated by her, it is true, as the chief event in the heroine's career, since it determines irrevocably the character of daily influences and surroundings. She rec- ognizes the fact that the enduring partner- ship it forms not only binds together two individual lives, but that the fixed home it creates allies them to society at large, and, by giving them broader responsibilities, wid- ens their existence, and enlarges immeasur- ably their horizon. Its close and perpetual companionship either cramps or expands the whole nature ; fetters it to unworthy tasks, or lifts and gladdens its highest pow- ers, and summons them to a full and con- tinuous development. As such George Eliot regards it. With her it is a mighty factor in determining one's destiny, an important means to a still more important end. On it she hangs the issues of intellectual and spiritual life. Thus she generally places it in the early por- tion of the story, almost in the opening 76 The Purposes of her Plots. pages. It becomes the prelude, and not the close. Wherever it is reserved for the con- summation of the tale, as in the average novel, an absorbing mutual love naturally forms the theme of all that goes before. But in her stories love occupies no such promi- nent place. It is not left out ; few, indeed, are the works of fiction that can do without it ; but it plays merely a subordinate part. She gives us many fine, ardent, sympa- thetic young women — one, at least, to each of her books ; but we see none of them in love, that is, de^E grate l y in lov eHike the heroines of Charlotte Bronte and George Sand. Certainly, Maggi e is never in lo ve, even wit.h_ Stephen Guest. _Jier fancy fo r him is but the lo ve of love, and notof the lover ; and her nature wascagable of some- thing b^eyondT that. Dorothea makes no preFences' lo "herself about Mr. Casaubon ; and as for Ladislaw, under ordinary cir- cumstances he could have been nothing The Purposes of her Plots. ']'] more to her than a friend. Romola was charmed by Tito, as he charmed all whom he cared to influence ; but of a strong, self- absorbing love her nature seemed hardly ca- pable. Gwendolen's reverent admiration for Deronda, and her implicit trust in his wis- dom and guidance, show traits of the tender passion ; but its other manifestations are scantily portrayed. Her heroines are led into marriage, but it is after the world's ways, and mostly after the world's advice. She has other aims than to depict the struggles of the heart; and the love she does indicate is intended merely as an aid or hinderance to the ac- complishment of intellectual and moral ends. What she regards as the chief good of her heroines is the realization of their loftiest ideals. Were she to leave them with their destinies fulfilled, she would succeed in ob- taining for them, in the first place, a thor- ough training of their mental and moral faculties ; and, after that, every opportunity 78 The Purposes of her Plots. to apply them to the highest objects of hfe. If the objects these heroines seek con- cern not merely their own good, but that of their fellow-men, then society, she holds, has a direct interest in the attainment of their ideals. It is bound to promote them by every means in its power. If, instead of this, it employs its institutions, customs, and prej- udices towards crushing them out, George Eliot would arraign the whole structure of civilized society, as tending to the waste of its noblest energies, and to the cramping and debasement of the individual soul. But the failure of these heroines we do not expect. Such creatures as they^ must have been brought into being to show us the possibilities of a brave young woman- hood, and to serve as an inspiration to oth- ers who, like them, would fain dedicate their powers to something better than petty per- sonal aims. Our author has given them such rare endowments, she manifests such The Purposes of her Plots. 79 loving sympathy with their views, that it must be she reserves for them a fortunate and glorious lot. Whatever difficulties be- set their path, they will surely, in the end, obtain the education they covet, and meet the helpful companion who shall aid them in securing the good they seek. Then, when the struggle is past, we may •hope to behold them established in life as happy, influential, benevolent women, pre- siding over a home which not only shelters and cheers themselves, but is a centre of hospitality and philanthropic effort for so- ciety around them — a veritable temple, from which sweet and sustaining influences flow out continually to bless and elevate the world. But what do we find .? This — that in all cases her heroines fail utterly of attaining what they seek. There is not one whose aims and ambitions are not brought to nought. We behold each eager young as- pirant baffled after all her endeavors, and 8o The Purposes of her Plots. hopelessly despairing of realizing her ideals. At length she abandons her dreams and her intellectual life, succumbs to the conven- tional world, and, having married her infe- rior, ends her days, if not in gloom, in what is little better — the resigned acceptance of some petty good. But, though her ideals are never realized, they are never disowned. She has found them unattainable, but they still burn above her despairing gaze with the pure radiance of the stars. If it is not possible for her to succeed, neither is it possible for her to for- get. How sad is the issue of all these young lives ! Maggie becomes an outcast from home, is distrusted by her townspeople, and disowned by the brother whom she passion- ately loves. Only in the presence of a sud- den and terrible death do the two become areconciled at last. Romola is compelled to abandon her father's sacred trust, loses re- spect and love for her husband, and, after The Purposes of her Plots. 8 1 his shameful death, ends her forlorn days among strangers, in noble self-immolation, as a kind of Sister of Charity. Dorothea contracts two unsuitable marriages, and, by the last, sinks into commonplace obscur- ity, with all her rare endowments unrecog- nized and unused. The opportunity for that enlightened philanthropic labor which she was fitted to achieve, and for which she so strenuously and pathetically sought, was never found. Poor Gwendolen's lot is the saddest of all, since she has not, like the others, an untroubled conscience to sustain her in the wreck of all her hopes. By such careers George Eliot seems to teach the disastrous ending of a woman's life, if she has been endowed by nature with talents and ambitions beyond those of the mass of mankind. Given, she would say, a superior young woman, with aspirations for some better existence than her conven- tional sisters lead, and she will find herself so hampered by a deficient and desultory edu- 6 82 The Purposes of her Plots. ' cation, by inappreciative, narrow-minded rel- atives, by the unsuitable marriage into which she is led, through the potent prejudices of those about her, that defeat and surrender will become her inevitable lot. The ideal ' towards which all her powers tend must fade at length into a mocking vision. To bear her bruises with patient resignation, shrinking from the sight of those who once knew her, is the only happiness she can attain. One might intensify the gloom of the picture by remarking that the lives of her young men fail as universally as do those of her young women. But such as she paints for us deserve nothing less, and were evidently foredoomed to disaster at the start. In their case it is not the sad spec- tacle of intellect, integrity, and sweet unself- ishness antagonized and subdued by the Philistine forces of stupidity, time-serving, and dull content. This ultimate failure of all those whom she frames for success, and of whose success The Purposes of her Plots. 83 the world stands in need, is made to result partly from deficient education, partly from the opposition of well-meaning friends, but inore than anything else from the unfortu- nate marriage which society has either en- couraged or allowed. For her heroines, without exception, are presented to us as mismlted at last ; their lives do not furnish a singlx^ instance of a wholly suitable and happy carriage. Magglfe,^ alone does not marry, owing to her early ac^ath ; but sh e is affianced to a weak^^ripplejjuhom she does not Id yeT'and, afteraaj:ds,Jan<^'is-4ieiseLLaij_iQve_withJhe betrothed of ari other, whose good -looks and graces cannot/save him from t he reade r's contempt. Her union with either would have proved al dir e misfortu ne. Romola's marriage leads idirectly to the wreck of all her hopes. Her fascinating husband, of whom at the outset neither her father nor herself could know much, soon shows him- self worthless and base. He develops into 8 4. The Purposes of her Plots. a swindler, a thief, and conspirator; be- comes unfaithful and treacherous to the last degree ; and ends by despoiling his noble k wife of fortune, happiness, and friend|g. Dorothea's social world acknowledges #r|ie unfitness of her first marriage, but doe^^ ^^^ strenuously interfere, owing to the fac/ (- ^j^g^^ the aged, unlovely pedant whom shZ-g ^^^^ sents to wed is possessed of the rp^-quisite competence, good-breeding, and fai/.^^^^y ^^^_ nections. For herself, she is si/rjffej.g(j ^^ cherish the belief that by aidinr';;. j^jj^^ j^^ j^j^ historical studies and_^ authqjVship she can find the fitting opportuni^.y she seeks for helping- on some great bWeficent work. George Eliot has written t nothing more touching than the story of tthis union as it affects Dorothea's ardent young life. The poverty of her second husband, who rever- ently adores her, and whom 'to some decree she loves, is the one offence which cannot be forgiven; and polite society casts her from its pale. In the humble home which The Purposes of her Plots. 85 she has chosen for herself, she seems to droop hke a poor, bruised flower, which no sunshine or gentle dews can ever restore to gayety and strength. Of Dorothea's two marriages George Eliot herself says, at the close of the book, " Certainly those determining acts of her 1 life were not ideally beautiful. They were the mixed result of young and noble im- pulse struggling under prosaic conditions. Among the many remarks passed on her mistakes, it was never said, in the neighbor- hood of Middlemarch, that such mistakes could not have happened if the society into which she was born had not smiled on propositions of marriage from a sickly man to a girl less than half his own age; on modes of education which make a woman's knowledge another name for motley igno- rance ; on rules of conduct which are in flat contradiction with its own loudly asserted beliefs. While this is the social air in which mortals begin to breathe, there will be col- 86 The Purposes of her Plots. lisions, such as those in Dorothea's Hfe, where great feehngs will take the aspect of error, and great faith the aspect of illusion. For there is no creature whose inward being is so strong that it is not greatly determined by what lies outside it." The ideal marriage for Dorothea would have been with Lydgate, though this she never knows. That he was given a better mental endowment than belongs to the other young men of these novels was doubt- less because he was created to show what order of man would have furnished a fitting husband for Dorothea, had he possessed also a sufficiently pure and lofty nature to appre- ciate at once her noble independence and exalted views. But the common masculine prejudices against anything unusual in a young woman had checked at the outset the admiration which he could not but feel for such a beautiful and serious girl. " She does not look at things from the proper feminine angle," he had said to himself, soon The Purposes of her Plots. ^^^' afte ; hisijacquaintance with her had begun ; " she is a good creature, that fine girl, but a little too earnest. It is troublesonre to talk to such women. They are always wanting reasons ; yet they are too ignorant to under- stand the merits of any question, and usual- ly fall back on their moral sense." So he turns away from her to wed the pretty, ac- complished, but wholly conventional Rosa- mond, who realizes in every respect the ideal of his dreams. But it is her influence which proves fatal to the attainment of the one cherished aim, that redeems, to some degree, the world- liness of his nature. This aim is a de- sire to do something for the advancement of medical science, while assisting in the maintenance of a well-ordered public hos- pital. With her narrow intellect and reso- lute will, Rosamond is able to checkmate all his endeavors towards a higher, more unselfish, career. Regarding worldly suc- cess as the only good to be sought, she holds J 88 TAe Purposes of her Plots. him to what she considers his best inten^sts, and thus rescues him from what seem to her no better than absurd vagaries. When, at the last, Lydgate finds himself in sore need of funds for the hospital, and when unjust suspicions against his profes- sional honor, which even his wife shares, cut him to the quick, Dorothea comes forward, as a distant friend, to tender the material aid he requires, and, what is still more grate- ful, to proffer her own noble confidence in his integrity, and her best efforts towards convincing others of his deserts. Then he has a glimpse of what such a wife might have been to his life. " She seems to have a fountain of friendship tow- ards men," is the observation he then makes to himself ; " a man can make a friend of her. Well, her love might help a man more than her money." And such a marriage would have been to him, indeed, a saving strength and inspira- tion. His desire to make a mere pecuniary The Purposes of her Plots. 89 success in his profession subordinate, as soon as possible, to the higher purpose of contributing to the sum of human knowl- edge, and thereby lessening the sum of hu- man ills, would have called out the fervent sympathy and enthusiasm of Dorothea's whole nature. In such a cause she would have labored gladly by his side, inspiring him by her serene confidence, and aiding him with her definite, well -studied plans. The fortune which she regarded as merely intrusted to her for the good of others would have rendered needful service in the fulfil- ment of his generous aims. Thus would Dorothea's life, as well as his own, have been carried steadily onward to lasting hap- piness and success. Instead of this, the quiet but obstinate resistance which his plans had always en- countered in his own home, and the cruel suspicions engendered against him by ene- mies without, force him in the end to relin- quish his purpose altogether, and to rest go The Purposes of her Plots. satisfied with such remunerative labors in his profession as have in them a touch of charlatanry. So he dies in middle age, worn out by struggles and despair — a successful physician, according to his wife's standard ; a wretched failure, according to his own. Gwendolen, at the opening of her story, finds herself fatherless, and the family fort- unes bankrupt. As the eldest daughter, with no brothers, the burden of providing for the household falls upon her. Her mother, accustomed to luxury and ease, re- veals, in this crisis, no strength of mind or practical ability to do anything for herself, and she leans helplessly on others. Her sisters are too young for exertions in their own behalf; and they need, moreover, an education, as well as present support. A mode of life which shall permit something like repose and refinement seems essential to their happiness. Gwendolen's own tem- perament craves beauty, softness, luxury — all the elegant surroundings which have hither- The Purposes of her Plots. 91 to been hers. But the loss of fortune robs her of these, and of even the necessaries of hfe. Some brief experience of the depriva- tions and unlovely accompaniments of pov- erty brings her at length to the resolve to win money for herself and her sisters by a career upon the stage. Nature has endowed her with the requisite talents, and the training she requires may in time be obtained. But neither her artistic nor conventional friends can see anything but failure and disgrace as the outcome of such a step, and they oppose it by every means in their power. She is thus forced to abandon her brave intent. Then it is that a wealthy suitor appears, who desires in a wife such beauty and grace and distinction of manner as remain with Gwen- dolen for her only dower. He professes no romantic attachment to her, and she makes no concealment of her repugnance to him. A knowledge of his dissolute character and sinful past leads her to despise herself when she concludes at last to accept his 92 The Purposes of her Plots. hand. But her social world heartily ap- proves. The kindly clergyman who is her guardian and nearest male relative, and her mother and Sisters as well, rejoice that she has been saved from her mad project, and that the relenting Fates have laid at her feet the fortune of which she stands so sorely in need. Thus Gwendolen enters upon a merce- nary marriage, as the only means allowed her for propping up the family fortunes. The inevitable misery that awaits her she has foreseen, but it renders her cup none the less bitter when it is given her to drink. Finally, when her union with the elegant, cynical, unyielding Grandcourt has become well-nigh intolerable, she shrinks irresolutely from action at a critical moment when her husband's life might have been saved, and seems to herself ever after to have passively consented to his death. Sorrow and re- morse remain with her as lasting fruits of the marriage to which she had been led to The Purposes of her Plots. 93 sacrifice her hopeful young life. She learns, in the years that follow, that Deronda, whom she has come to love and honor, has nothing but pity to give in exchange for her devoted affection. There is no longer anyplace left for her to fill ; and, gazing wist- fully upon another's happiness, she vanishes, like a shadow, from our sight. Wit h all these young women, the n, soci- ety has had its way. It has limited their education, hamp ered their efforts^ jprgscribed th eir m arriages. Under such guardianship the narrow-minded and prosaic thrive, the original and intellectual struggle and perish. All her novels are different presentations of this one case — of the superior young woman versus society ; and though nature and right are both on her side, society al- ways wins. And yet, with such fascinating skill are these lamentable failures portrayed, so ab- sorbing are the situations, so real the char- acters that weave about the heroine this ^4 The Purposes of her Plots. strong network of her fate, so close is the observation, so keen the satire, so mellow the wisdom, so lightly glancing the wit, with which this author emblazons the dreary- pathway along which she summons her hero- ine to pass, that, while we behold the pict- ure, we never think to wish it other than it is. For George Eliot was a charmer who led us to find delight in disappointment and doleful prophecy, and who left us, after every recital, only the more eager for an- other fresh tale of needless ruin and woe. Plaintive and despairing though it was, hers was the strain for which we listened when the grove was vocal with song. And when, all too soon, her notes passed onward, to swell the " choir invisible " of which she wrote, the lost voice lingered in memory as that of the one vanished nightingale of the wood. Never had its passionate plaint ceased to recall the bitter anguish of life ; never had it forgotten, in any present bliss, " the unfriendly palace in the Thracian wild, the The Purposes of her Plots. 95 too-clear web, and her dumb sister's shame." Yet its full undertone of sorrow, its liquid outbursts of despair, held within them a wondrous charm, as if some cherished grief had taken possession of the soul, and defied the final mastery of joy. V. IS REAL LIFE RESPONSIBLE FOR THE FAILURES SHE PORTRAYS? V. If it be said that in her portrayals of failure she was merely copying life, and should not be held responsible for the mod- els found, the reply must be that her canvas is not a faithful copy ; it is but half of the picture. Many wrecks there are, it is true ; but some gallant ships weather all winds and waves, and ride safely into port. Had George Eliot chosen, she would have found facts to justify her in depicting the life of, at least, one talented girl, rounding out, as she moves onward through the world, into a happy and helpful womanhood, with the cov- eted education secured, the equal and hon- orable lover found, the good deeds glorious- ly wrought. The comparative ease with which her lOO Responsibility for the Failures. countrywomen obtain, to - day, at Girton, Newnham, and Lady Margaret's colleges, and in the University of London, the high- er education which Maggie so passionately coveted ; and the still greater ease with which American girls gain from the same profess- ors the same instruction which their broth- ers receive, is a good subsequent to the days in which George Eliot wrote these books. But even in her own time, when col- leges for girls seemed an absurd vision, fit- ted for a poet-laureate's metrical sneer, she must have known noteworthy exceptions to the elementary character of woman's educa- tion. Translations and original works had given evidence of the liberal scholarship of Elizabeth Barrett and the mathematical eru- dition of Mary Somerville ; while the classi- cal attainments of Lady Mary Wortley Mon- tagu and Elizabeth Carter had been famous for a century. And college education at that time comprised little besides mathe- matics and the ancient languages. Responsibility for the Failures. loi The roll of philanthropy, even then, could show the names of Elizabeth Fry, Florence Nightingale, and Mary Carpenter. The English and American stage has always had its successful Gwendolens, winning, at home and abroad, not only the wealth of which they and their relatives stand in need, but social honors and the admiration of all. And that an equal, happy marriage is possi- ble even for a superior, study-loving, noble- hearted woman, is readily proved by merely citing the names of Mrs. Browning, Mrs. Somerville, Mrs. John Stuart Mill, Mrs. S. C. Hall, Mary Howitt, Lydia Maria Child, and many others known to the world. And such marriages are seen to increase in num- ber, rather than to diminish, as the minds of women become more thoroughly trained, and an intellectual companionship adds its strength to the other potent bonds that unite forever two individual lives. It is the more remarkable, then, that George Eliot, in tracing the careers of her I02 Responsibility for the Failures. chosen heroines, fails to furnish a single ex- ample of joy and triumph, which might serve as a relief to the general gloom of her clos- ing pages. With all her great gifts, she has preferred to remain the Cassandra of fiction, the prophetess of despair. To pull down, and not to upbuild, to de- press, and not to exalt, to narrow, and not to expand, to make of the greater the less, and of the higher the low — this appears, indeed, a pitiful mission to be intrusted to a mind as rich and powerful as her own. Not to make of a Dorothea a Rosamond, but of a Rosamond a Dorothea, should recommend itself as a worthier task for a helpful soul. And this course would seem to be the one more readily followed ; since a happy ending to a fictitious tale is demanded by the majority of readers as part of their right- ful due. While willing to admit that real life is full of disaster, and that to copy real life is the avowed aim of the modern novel- ist, readers still insist on contemplating in Responsibility for the Failures. 103 books the more cheerful aspects of human existence. There, at least, say they, we may be suffered to behold beauty, virtue, and moral strength triumphing over the stupid cohorts of the Philistines, and the wily servitors of vice. Such triumphs, if not universal, are common enough to be repro- duced. And since, O novelist, you stand free to select your models from the varied experiences of mankind, we must insist that you shall duplicate for us the happiness, and not the miseries, of the world. If, however, on occasion, you see fit to darken your tale with final failure and de- spair, let the end be something impressive and overwhelming ; let it swoop everything before it into the black horror of the day of doom. Close your dolorous narration like the grand tragedies — like CEdipus Tyran- nus, Hamlet, and King Lear. The ruin is nothing if not complete. Leave not a man alive to clear the stage, or to ring down the curtain for repairs. Revival, reappear- I04 Responsibility for the Failures. ance, must not be suggested by one remain- ing shred or an unbroken bone. Should pathos, rather than sorrow, be your melting mood, give us in that, also, a proof of your power. We are weary of com- monplace regrets. One salt drop poised on the quivering lid proclaims you lost; but let floods of hot tears follow each other in resistless tides, and we will extend our par- doning grace. Only such luxury of woe can atone for the pictured happiness we had a right to expect. Thus, in our susceptible years, did we part with Thaddeus of Warsaw, with the Heir of Redclyffe, and the Tolla of Edmund About. Now, it is not merely that George Eliot's novels end unhappily, but that never, save in one instance, is the ruin brought about after the grand, heroic, stormy fashion which readers love. The death of Tom and Mag- gie is a hurried tragedy; but in the other books there is, as we proceed, such a petty, gradual collapse of all that her noble char- Responsibility for the Failures. 105 acters held dear, that we find ourselves wor- ried and depressed and doubtful at the close; never exalted by a sublime vision, or stunned into a consciousness of dumb, unregarded forces, as if suddenly brought face to face with the stern revenges of fate. Everything has somehow vanished before us ; but there has been no crash overhead, as of splintering thunderbolts, no shock beneath our feet, as if the solid earth had ingulfed its teeming life. What has hid the landscape from our gaze has been only the slow blur of a November fog, creeping up over bush and headland, till every glimpse of drooping bough and flowing streamlet is lost behind the gray, monotonous veil. No blast ever comes to tear it asunder; and no sunbeams rarify it into dissolving mists that add a tender grace to what they half reveal. George Eliot's heroines do not die ; they do not plunge wildly into sin, suffer stout martyrdom, or surrender proudly to fate. io6 Responsibility for the Failures. They simply fail, and live on. What was a leaping flame becomes a lingering smudge. There are no graves for us to weep over, no consoling visions of a translation to the stars. She of the radiant brow and the in- spiring glance, who walked at times with the angels, and strove to become a saving grace to her people, sits at last crooning sad- ly in a by-lane, by a smoky fireside, content to pass her humdrum husband his mug of small beer. For what, ask the admirers of these brave young women, for what were the gods made, if not to dwell in heaven, and to hold the elements in leash .? Shall the fleet denizens of the air forswear their wings, and take to creeping over the earth ? Must a Dorothea be fashioned, that she may serve out clean bibs and fresh porridge to a few pudgy ur- chins } and Romola pace her stately rounds through a forsaken hamlet amid desolate hills .? When the two deities from Olympus Responsibility for the Failures. 107 came to sojourn with old Philemon and Baucis, they tarried but for a day; and then their wonder-working powers expand- ed the cottage into a glorious temple, and transformed the dutiful mortals who had given them hospitality and cheer into lord- ly trees, which might shade forever the path over which their sacred feet had trod. The humble ceilings failed to cramp their stat- ure; they behaved like deities to the last. George Eliot would have kept the gods forever in the little hut, sharing the homely life of the good old couple; and they all would have eaten together of well-cured ba- con and savory herbs to the end of the tale. Far from converting the worn hearth- stone into the polished' step of an altar, with garlands swaying where once the ba- con hung, she would have left the flames of unvisited shrines to flicker and expire, while their guardian divinities sat warm- ing themselves in snug comfort at a peas- ant's fireside. But then, she would have io8 Responsibility for the Failures. said, that is the way with altars in this world. The sun and the winds, and care- less tending, must always prove too much for the divine spark. VI. CAUSES OF THE DESPONDENT TONE OF HER NOVELS. VI. We have seen that the world which George EHot knew could furnish many examples of successful achievement in the lives of its talented women, had she de- sired these for her models ; and that the multitude of her readers would have found far greater pleasure in contemplating such prosperity and happiness as the outcome of her tales. Why, then, we are compelled to ask, should she persist in representing life as such a sad business ? why does she prefer, at all times, to lead her radiant maidens along a declining pathway, only to confront them at the end with a gate forever barred ? Clear- ly, there must have been, in the mind of the author herself, some strong determining 112 Causes of Despondent Tone. bias, which led her to seek for what was gloomy and depressing, and to devote her- self to its careful portrayal. This bias, we must think, is to be found, first of all, in the nature with which she had been endowed. With all her transcendent gifts, she lacked that crowning gift of a cheerful temperament, which seeks for joy instead of sorrow, breaks easily into merry laughter, and surveys the world with a glance so confident and brave that evil shrinks before it, and good comes boldly forth to take its possessor by the hand. To her downcast vision, every sunbeam brought an attendant shadow, which stretched and expanded till all the scene around her lay ob- scured ; every triumphant day was but the herald of a rayless, enthralling night. She felt oppressed with the miseries of the world — as what benevolent soul does not, in its thoughtful moods? — but with her it was a depression that could never be shaken off. Not only her novels, but her letters and Causes of Despondent Tone. 113 journals, give abundant indication of this constitutional trait. Joined to a despondent temperament was the quiet, passive existence which poor health imposed ; so that brisk, adventurous action, and the exultant heart-throbs which accompany it, could never be hers. And to these influences must be ascribed, in a large measure, that lack of aggressive energy, of vivid, personal force, which is apparent in all that she wrote and all that she did. We cannot blame her, then, that the world she saw took on the sombre aspects of her thought. But in passing, with ob- servant gaze, before the varied scenes of hu- man experience, she journeyed like a trav- eller who has at the start provided himself with colored lenses of such dolorous hue that all the glad sunshine before him seems to wear the ashy pallor of an eclipse. Soft grasses weave about him a carpet of vivid green ; the rain-washed heavens show spaces of tenderest blue and clouds of. pearly lus- 8 114 Causes of Despondent Tone. tre ; from wayside hedges the wild rose nods to him its crimson petals, and the lily- its freckled cup ; but all these glowing dyes are tinged and subdued to one neutral tint by the medium through which he looks. The world he should paint for us would be a world despoiled of half its resplendent beauty and gladsome charm. The thought cannot but suggest itself to one who studies closely her life and her works, that in portraying the unions of which society approved as often so unfit and disastrous, she could not rise superior to suggestions evoked by her own experi- ence. In the so-called marriage which she had contracted long before her earliest nov- els were written, she had plainly flung down the gauntlet to the conventional world ; and that world, in return, had as plainly shown her that its views of what constituted the rightfulness of marriage remained at direct variance with her own. Old friends who had shared her philosophic and religious Causes of Despondent Tone. 115 opinions, even the brother for whose return- ing favor she waited in vain during the en- tire continuance of her union with Mr. Lewes, grieved over the step she had taken, as a sharp declension from the high con- duct they had a right to expect ; and they withdrew, in consequence, their approving friendship. Concerned, as she always was, to ascertain the right for herself, beneath all time-hon- ored glosses, and testing, as we shall see, the moral character of every act solely by its re- sults, she continued to hold firmly to the position she had taken as seemingly the one which her lasting judgment approved. But that she felt keenly the condemnation meted out to her is apparent from the few among her published letters which treat of this period of her life. She had been forced to submit in silence to the verdict passed upon her ; but, while doing this, she could not fail to question, on her part, the sacred character of many of the unions which so- ii6 Causes of Despondent Tone. ciety fostered and blessed, and for which her Pharisaical judges had no censuring word. There were sanctified marriages which seemed to her in their very nature unhallowed and base ; and, according to the tenets to which she held, to trace out con- clusively their evil consequences was to demonstrate to herself that they were wrong. When, in time, this world which had dis- owned her turned to ponder with eagerness her written words, the occasion offered for such indirect vindication of herself as the delicate reserves of personal feeling would permit. It was an opportunity which only acknowledged genius could command ; and the grand revenge to which it invited was possibly saved from any tinge of pettiness or spite by the presence in her soul of an abiding conviction — wholly mistaken though it must seem to us — that her course had been justified by a higher than human law; and that, in depicting the essential evil of many marriages which the Church sane- Causes of Despondent Tone. ii"] tions and society approves, she was labor- ing for the best interests of her sex. Ever solicitous to do all in her power towards bene- fiting mankind, she may have felt impelled to speak in behalf of the young and noble women of her own day, and of days that were to come, whose extinguished happi- ness and blighted lives would prove too costly a sacrifice for maintaining the hollow respectabilities of their social world. It is not surprising, therefore, that a por- trayal of the disastrous results which accrue to women from the unequal marriages which society allows, seems to form the underlying purpose of so many of her books. Indeed, nearly all the later novels may be regarded as varied illustrations of this one idea — of the evil outcome of every marriage, how- ever formalized and approved, which is not founded, primarily, upon a mutual love, then, upon a proper correspondence in age, con- dition, and mental and moral attainment, joined with a genuine respect for each oth- 1 1 8 Causes of Despondent Tone. er's differing talents and individual aims. If, from the equal, happy unions to be seen about her, she turned to fix her gaze only upon those which were false and pernicious, it was because her nature led her to single out what was wrong, and to attempt to rec- tify it by the most direct means. Unfortunately, society can furnish, to an observer as keen as herself, too many exam- ples of evil called by the specious name of good ; and she has evidently wrought in the interests of justice, rather than of mercy, in her unsparing delineations. But nothing less could be required of one who deemed it her duty at all times to serve as the un- flinching advocate of truth. Before self- righteous judges she held a polished mir- ror, that they might see their own undis- torted selves. If it proved an accusing re- flection, she did not hold herself to blame. Thus she has made it clear — if we will but read her deeper meanings — that if they who had so sternly condemned her could not ac- Causes of Despondent Tone. 119 cept her view of what constituted a proper marriage, neither, on her part, could she ac- cept theirs. Nowhere, so far as we know, does she more directly justify her course, unless it be in the novel which is generally recognized as a picture of her early life. " The Mill on the Floss " represents the heroine's sudden flight with a lover who is already the be- trothed of another as an act innocent in it- self, and excusable, from the circumstances that attended it ; but it calls down upon her the bitter reproof and lasting alienation of a beloved brother, and the relentless con- demnation of her social world. The situa- tion is softened, but is virtually unchanged. When, to the suggestions of her own tem- perament and of her experience of life, we add the influence of that peculiar religious and ethical creed which she was early led to adopt, we can have no difficulty in under- standing why it is that her novels are so uni- versally despondent in their tone. I20 Causes of Despondent Tone. Perhaps the fundamental principles of her belief cannot be more clearly and brief- ly indicated than by giving the words of a personal friend, in his report of her conver- sation :* " Taking as her text the three words which have been used so often as the inspiring trumpet-calls of men — the words, God, Im- mortality, Duty — she pronounced, with ter- rible earnestness, how inconceivable was the first, how unbelievable the second, and yet how peremptory and absolute the third. Never, perhaps, have sterner accents af- firmed the sovereignty of impersonal and unrecompensing Law." Or, in our own words, there was, accord- ing to her creed, no supreme Creator, de- manding right conduct from his creatures, and himself furnishing the instinctive sense to determine what right conduct is ; no life beyond this, to supplement our existence * F. W. H. Myers, in The Century Magazine, Nov. Causes of Despondent Tone. 121 here ; to atone for its suffering and to rec- ompense its steadfast adherence to duty ; no comprehension of duty, except as a gener- ous impulse we may chance to feel to ex- tend aid and comfort to fellow-creatures as hopeless as ourselves, creatures who have no home in any other world, and, like the butterflies, are fashioned but for a day ; and that a day, not of warmth and bloom and fragrance, but, oftener, of searching blasts, sullen skies, and frozen fields. Certain general statements are necessarily bound up in such a creed. Its first nega- tion implies that the race of men exist, not because of any clear intent and far-reaching design on the part of a high creative power, but simply as a chance product of restless forces, an accidental efflorescence of crea- tive energies that exist in the very nature of matter, and whose blindly progressive im- pulses move onward perpetually, evolving the world and all that in it is. From the second negation it follows that 122 Causes of Despondent Tone. this earthly existence ends at death in an absolute cessation of the individual life, its material part disintegrating into the myriad atoms of which it was composed, and these carrying with them into new combinations the corresponding elements of that unseen essence or force which we call spirit. Spir- it and matter being thus inseparable, the dissolution of the body means the dissolu- tion of the soul. For our physical being is but the manifestation of some close but tem- porary union of separable atoms ; these once released from their compelling bond, and the entire organized life of an individ- ual must cease. So far, then, as man is concerned, the present is all he can possess. Whatever he is to accomplish or enjoy must be com- prised between birth and death upon this planet. Such being the case, it becomes of the utmost importance that our brief mortal ex- istence be a happy and prosperous one. Causes of Despondent Tone. 123 The different natures with which we find ourselves endowed — the physical, mental, and spiritual — must obtain here untram- melled growth and abundant exercise, if we are to produce such results in the external world, and to enjoy such happiness within ourselves, as would make it worth our while to have lived at all. But, to George Eliot's thinking, this earth, whether considered as the scene of active effort or of passive pleasure, was a forlorn and sorry place. The world Vv^hich her chance forces had evolved appeared a most unfortunate product. The existence it con- ferred was to be endured, rather than en- joyed. She sincerely believed that the sor- row to be met with in the average human lot far outweighed the joy ; that little un- mixed comfort was to be found, and com- paratively little good could be wrought. Things tended perpetually to the bad. The loving lost their friends, and lost them for- ever; the innocent suffered for the guilty. 124 Causes of Despondent Tone. and received nowhere a recompense; the weak staggered under burdens which the strong had shirked. Physical pain, mental anxiety, spiritual anguish, were the common and inevitable inheritance. The gloom and hopelessness of such a creed she made no effort to conceal. " Life is a bad business, but we must make the best of it," is a sentence she quotes in one of her letters, adding the comment, " to which philosophy I say Amen." Some- times, as we are told, she expressed to inti- mate friends a conviction that it would be well if human existence could be ended at once and forever by the voluntary suicide of all individuals of the race. Hamlet's doubting query " To be or not to be V re- ceived from her a most emphatic decision in favor of the negative, as the greater good. While no one could insist more strenu- ously than did George Eliot upon our bounden allegiance to right and duty, it is Causes of Despondent Tone. 125 evident that her definition of these terms would differ essentially from our own. Duty could not appear to her, as to Wordsworth, in the guise of a " stern daughter of the voice of God," for all belief in deity, and in a divine origin of the universe, had been swept from her mind. Neither was it to be determined by that instinctive moral sense which we call conscience, and which we hold to be the silent voice of God himself, given to every soul as its sufficient monitor and guide ; nor yet by religious principles, imbibed unconsciously from the general sur- roundings, or deduced later in life from per- sonal reflection and an adopted creed. Both these accepted standards of right were re- garded by her as nothing more than the ac- cumulated prejudices of early training. Like the general trust in God and faith in immor- tality, they were merely fond delusions of the race, inherited from an ignorant and credulous past. Her theory of life required her to consid- 126 Causes of Despondent Tone. er only man's relations upon earth with fel- low-men ; and, accordingly, she defines duty to be that course of action which tends to make those around us the happiest possible, or, rather, the least miserable. Right and wrong resolve themselves, then, into a mere question of results. An act must indicate its near and ultimate sequences before its place can be assigned in the category of moral acts. Such a thing as absolute right can have no existence in her moral world. To at- tempt to do one's duty, regardless of conse- quences, would be simply an absurdity; since consequences are the chief factor in determining what duty is. And the heroic utterance, " I will do right, though the heav- ens fall !" could only awaken in her mind the reflection that if the heavens threaten to fall, then the action which sets them tot- tering is manifestly wrong. What dispo- sition the skies promise to make of them- selves must first be ascertained, if one Causes of Despondent Tone. 127 would learn what he ought to do. The right and the expedient thus become synonymous terms, if by the latter we understand the advantage that is most readily attainable for others as well as for ourselves. The following passage from her writings illustrates this point : " That favorite view, expressed so often in Clough's poems, of doing duty in blindness as to the result, is likely to deepen the substitution of egoistic yearnings for really moral impulses. We cannot be utterly blind to the results of duty, since that cannot be duty which is not already judged to be for human good. To say the contrary is to say that mankind have reached no inductions as to what is for their good or evil." Accordingly, it was not by looking above or within that George Eliot ascertained what duty enjoined ; but by looking without and beyond, to the utmost limit of her vis- ion. The solving of ethical problems was made a purely intellectual process, but one 128 Causes of Despondent Tone. demanding imagination, experience, and sympathetic appreciation of another's feel- ings and aims. This forecasting of results must ever re- main a slow and complicated process, since the consequences of any event are many and far-reaching, and no human ken is strong enough to detect the last vibration which may be produced upon the future lives of those around us by the most trifling act. No wonder, then, that even for one so wise and sympathetic as George Eliot herself, a summary, confident decision in any matter of ethics was an impossibility. And since every special act leads to its own peculiar results, it would follow that these need to be forecast and considered anew for each individual case, in order that the right course of action may be made clear. This decision, when reached, would be applica- ble only to the occasion for which it was sought, and become valueless if applied to any other. Causes of Despondent Tone. 129 She denied, therefore, that there could ex- ist any general moral principles, few and stringent, to be kept at all times in^mind, as supplying comprehensive tests, perennial guides, for the determining of right conduct — such principles as ordinary mortals em- ploy for their swift, unfaltering decisions. Neither could human law, as the authorita- tive definition of what constitutes right and wrong in the social state, be accepted by her as binding ; since no general rules, by whomsoever framed, could adequately deter- mine one's duty in every case. " The Mill on the Floss " contains a pro- nounced expression of these views. There she says : " The great problem of the shift- ing relation between passion and duty is clear to no man who is capable of appre- hending it; the question whether the mo- ment has come in which a man has fallen below the possibility of a renunciation that will carry any efficacy, and must accept the sway of a passion against which he had 9 130 Causes of Despondent Tone. struggled as a trespass, is one for which we have no master-key that will fit all cases. . . . Moral judgments must remain false and hol- low unless they are checked and enlightened by a perpetual reference to the special cir- cumstances that mark the individual lot." " All people of broad, strong sense have an instinctive repugnance to the men of maxims. The mysterious complexity of our life is not to be embraced by maxims; and to lace ourselves up in formulas of that sort is to repress all the divine promptings and inspirations that spring from growing insight and sympathy." Contrast with this the words which Char- lotte Bronte, in her novel of " Jane Eyre," makes the heroine utter, when the man whom she passionately loves, and whom till now she has believed she could honorably wed, has been shown to be the lawful hus- band of another. At the very altar she has first learned of the existence of a wife hope- lessly insane, dwelling in concealment un- Causes of Despondent Tone. 131 der her husband's roof, a wife who, even in sane hours, could never be other than an unfit and unloved companion. Jane returns to her master's house, only to depart from its environment, and from all that she holds dear in the world. Rochester, also heart- broken, pleads with the friendless and home- less girl to remain with him still, and not to abandon him to despair and ruin; urging that in reality he has no wife, despite the law which so unjustly binds him. He promises to fly with her to foreign lands, where none shall know their story. But Jane Eyre makes her resolute refusal in these words: " I will keep the law given by God, sanc- tioned by man. I will hold to the princi- ples received by me when I was sane, and not mad, as I am now. Laws and principles are not for the times when there is no temp- tation ; they are for such moments as this, when body and soul rise in mutiny against their rigor. Stringent are they; inviolate 132 Causes of Despondent Tone. they shall be. If at my individual conven- ience I might break them, what would be their worth? They have a worth — so I have always believed ; and if I cannot be- lieve it now, it is because I am insane, quite insane, with my veins running fire, and my heart beating faster than I can count its throbs. Preconceived opinions, foregone determinations, are all I have at this hour to stand by ; there I plant my foot." Thus, to the question, shall passionate love, self-interest, or any seeming good for ourselves or for others, be suffered to sweep away the long-recognized barriers between right and wrong? she gives for answer an emphatic and unhesitating No. Charlotte Bronte's heroine considers it a profanation even to weigh at such a time, in any indi- vidual balance, values which the instinct and conscience of the race have held as fixed and absolute. And self-respect scorns a re- lationship, however excusable in her own eyes, which would make her personal honor Causes of Despondent Tone. 133 seem other than stainless in the eyes of the world. In the recent memoirs of George Eliot we find her own singular comment upon this situation in " Jane Eyre." It seems to have been the one point in the novel which strongly arrested her thought, upon her first reading of the book, in 1848. This was not long after its publication, and eleven years before the first of her own novels was pro- duced. She writes then to a friend : " I have read ' Jane Eyre,' and shall be glad to know what you admire in it. All self-sacrifice is good, but one would like it to be in a some- what nobler cause than that of a diabolical law which chains a man, soul and body, to a putrefying carcass. However, the book is interesting; only I wish the characters would talk a little less like the heroes and heroines of police reports." The comment is unusually denunciatory for one who, as her later writings show, had 1 34 Causes of Despondent Tone. really a warm admiration for the Bronte novels, including the greatest of them all. It was six years after these vehement words were written when George Eliot found her- self, in her own life, confronted with the very question which had been presented to the heroine of Charlotte Bronte's book. A man whom she had learned to love, but who was still legally bound as the husband of another, pleaded with her to regard herself as his wife, despite the fact that neither law nor society could recognize her as such. In her case the question was differently met ; the an- swer she gave was a quiet but decisive Yes. In accordance with that decision she shaped her life for the next twenty-five years ; and this in the face of a social ostracism that cost her dear. If there were special circumstances which made such a course clearly right in her own eyes, they have not been made known. In no writing yet given to the world has she defended it as in direct conformity with her Causes of Despondent Tone. 135 moral creed. But her readers feel confident that one who at all times so earnestly advo- cated a self-denying devotion to right could not have made, in this most important rela- tion of life, an unworthy yielding to self, a weak surrender to what she held in her soul to be wrong. This confidence in the essen- tial integrity of her conduct, with the long and happy continuance of the union thus entered upon in defiance of civil and relig- ious rites, has evidently led her admirers to conclude that law and principle, which they still hold inviolable for all others and for themselves, may in her case be regarded as properly annulled. It is a view which no one can fail to regret who considers alle- giance to moral principle and respect for law as equally incumbent upon all, and essen- tial to the highest welfare of the race. Nei- ther reverence for genius nor charity for wrong-doing can demand that we shall call things by other than their real names, or recognize two diverse standards of moral 136 Causes 0/ Despondent Tone. conduct, one for the simple-minded, and another for tho-se who are more richly en- dowed. George Eliot's advocacy of a peculiar pessimistic philosophy, resulting in the un- sound ethical bias which appears in most of her writings, and in the one leading event of her life, is commonly attributed to her fellowship with authors who professed simi- lar views. Her creed was mainly derived, without doubt, from her Coventry friends. But the comment upon " Jane Eyre," which has just been cited, plainly indicates that before she had met either Herbert Spencer or Mr. Lewes she had come to question, with no little defiant indignation, the inherent right and authoritative force of certain laws which regulate the institutions of social life. It is manifest that, even then, the moral character of an act had ceased to exist for her independently of its relationships, and that principle was already, in a large meas- ure, a mere question of results. VII. THE STANDARD OF ETHICS WHICH HER NOVELS REVEAL. VII. If we seek to find George Eliot's peculiar system of belief expressed in her novels, we shall need to look deeper than the surface. Yet it is the surface alone which the ma- jority of readers consider ; and there they find enforced certain sterling moral truths which they have hitherto accepted as just, but which derive from her masterly presen- tation a new and stronger emphasis. It is clearly seen that every novel has an earnest purpose in view, that it illustrates some stern and wholesome moral law. The serious issues of conduct are ever present to her thought. She recognizes in all her writing the inexorable nature of retributive justice, the certainty that evil deeds lead to evil results, not only for the guilty doer, but 140 Her Standard of Ethics. for the innocent who are associated with him in life — for family and friends. This undeniable truth she is always anxious to enforce. It seems to her a kind of ethical Fate, as stern and terrible in its retributions as the more material Fates whom we see personified in Greek poetry. Horace gives utterance to the same truth when he says : " Saepe Diespiter Neglectus incesto addidit integrum : Raro antecedentem scelestum Deseruit pede poena claudo." According to her teaching, self-gratifica- tion is the source of all our woes. We are to be self-denying, considerate of others, watchful against the first surrender to temp- tation. No forgiveness can screen us from the consequences of selfish, ignoble acts. This teaching is all noble, so far as it goes. And that she really cared much for such conduct on the part of her fellow-beings as seemed to her right, we know from her letters, as well as from her books. Her Standard of Ethics. 141 But these truths which she so strenuously maintains were not the outcome of her own religious creed, and are not deducible from the system of philosophy which her later thought adopted. Her deep sense of moral obligation, her love of uprightness in deal- ing, of simple sincerity and honesty in thought and deed, were a direct inheritance from the beliefs which her youth had so fervently cherished, or had come to her in- directly, through parentage and early home training. They were not abandoned in the light of later convictions, but were rather the more strenuously enforced. And the value of that sturdy morality upon which she laid such constant stress, and which enjoins as' binding the faithful observance of every ob- ligation towards our fellows, must gain an added emphasis when we see its insistence coming from one whose conception of hu- man society may do without God and im- mortality, but cannot do without that. In- 142 Her Standard of Ethics. dependently of all divine enforcement, of prospective rewards and punishments, and simply as a matter of general self-interest in the present life, absolute integrity of deal- ing between the majority of the human race still remained for her the indispensable con- dition of a tolerable existence among men. It is these minor moralities which we find so clearly enforced upon her pages. The salient features of her distinctive creed, its main underlying principles, are likewise there ; but they are hidden deep in the structure of the work, and will escape the no- tice of any but a close and thoughtful reader. This would result from the motive which led her to write fiction, in preference to ethi- cal and philosophical works. The characters that her imagination fashioned out of the elements around her were forced to respect, in appearance, at least, the system of ethics and religion that was generally received. She wrote for popularity; and the world which was to furnish her audience was not Her Standard of Ethics. 143 to be shocked in its most reverently held beliefs. Statements which should deny the very existence of that deity and of that fut- ure life around which were centred all the sacred faiths and most cherished hopes of her readers would lead them to close her pages at once and forever. She was thus forbidden to give any pro- nounced expression to her own distinctive creed. But a mind as sincere and uncom- promising as her own could make no hypo- critical assent to what it had rejected as untrue. If her opinions were not to be ob- truded, neither, on the other hand, were they to be denied. Beneath all the seeming conformity to accepted religious doctrines, some observ- ant minds, even among her earliest readers, did not fail to detect a certain singularity in her treatment of moral questions, when these were presented for solution to the heroines of her books. In nearly all her novels — and, possibly, , i44y' Her Standard of Ethics. in those of most writers of a decidedly mor- al bias — the main action of the story comes to hinge, at length, upon a struggle in the mind of the hero as to which of two oppo- i site courses he shall pursue. One, difficult ' and unattractive, leads to right, honor, and final happiness; the other, fair and seduc- tive, tends to evil and lasting ruin. The struggle is between right and wrong; be- tween allegiance to duty and indulgence of self. The distinction is clearly marked. It is mostly a question of will ; of strength to resist what the soul recognizes as fatal to self-respect. The choice which shall be made at this crisis becomes the turning- point of the hero's career, and marks the culmination of such interest as previous chapters have evoked in our minds. An instance of this has already been mentioned as occurring in " Jane Eyre." Another is found in " The Mill on the Floss," when Stephen begs Maggie to accompany him upon the river. Her Standard of Ethics. 145 In such crises George Eliot unmistaka- bly reveals the peculiarities of her creed. Her heroines, brought to confront such a problem, and standing irresolute before it, show no instant recognition of the nature of the two courses before them, and make no appeal to God or to time-honored prin- ciples of right as their stay and defence against temptation. Instead of this, they are represented as undergoing a strangely protracted exercise of mind, with the pur- pose of determining which is the right and which the wrong of the two opposite paths. The decision to be made does not seem to be a question of will, but of intelligence. A prolonged scanning of the results likely to follow either step — which we now know to be George Eliot's own test of the moral character of an act — is what we see her her- oines employ when they would determine their rightful course. They ascertain, rath- er than feel, the difference between right and wrong. While we observe them, they 10 146 Her Standard of Ethics. ponder, deliberate, and are lost. But the failures they make would be held by their author to be the natural outcome of life. George Eliot reveals — unconsciously, per- haps — her own personal interest in the study of these problems which she gives her char- acters to solve. She has none of that utter ignoring of individual preference, that entire subordination of self, which belongs to the dramatist ; still less can she maintain a calm indifference concerning the result — such as leads Goethe, when delineating a moral conflict, to view carelessly the final settling of the balance which he holds with so steady a hand, and watches with so cool an eye. He notes the various fluctuations from side to side, only that he may portray them aright, and shows himself so much of an artist that he ceases to be a moral being. We see that the termination is immaterial to him ; the process alone is interesting. Yet, in his case, Art herself suffers be- cause Right is not preferred. It is the pas- Her Standard of Ethics. 147 sive indifference in the author's soul which takes color, depth, grandeur of purpose, from his noblest works. It is the manifest championship of right by the most dramatic genius which the world has seen that gives to Shakespeare's plays such a background of moral dignity, of fitting, harmonious rela- tionship with the universe, as revealing in all things the supremacy of moral law. In this he reflects no merely personal prefer- ence, but rather the essential moral basis of all created life, as this was rendered clear to his penetrative gaze. In her evident advocacy of the right throughout her works, George Eliot is more akin to Shakespeare than to Goethe. We see her always intent upon the nature of the result, watching with anxious solicitude the prolonged wavering of the scales, re- specting every vacillation that delays the final poise, but rejoicing in her heart that good, and not evil, tips the scale at last. Although her definition of the terms good 148 Her Standard of Ethics. and evil may not at all times coincide with our own, we honor the lofty earnestness of soul which is concerned in every struggle to have the right prevail. That her novels were intended to embody her theories of life in a deeper and more general sense than has been noted here is apparent from the following statement in ' one of her letters : ^ '•' My books have for their main bearing a conclusion without which I could not have cared to write any representation of human life; namely, that the fellowship between man and man, which has been the principle of development, social and moral, is not de- pendent on conceptions of what is not man ; and that the idea of God, so far as it has been a high spiritual influence, is the idea of a goodness entirely human ; i. e., an ex- altation of the human." We have seen what were the leading prin- ciples of that system of belief in accordance with which she shaped, not only her own Her Standard of Ethics. 149 conduct, but that of the heroines of her books. When united with the other potent influences already mentioned as controlling her daily life — namely, her despondent tem- perament, her invalidism, sedentary occupa- tion, and exclusion from much of the social intercourse of her time — these principles served to permeate all her thought, all her teaching, with a spirit of sad acquiescence, of submission to inevitable evil, and of> de- spairing devotion to right. Gloom and hope- lessness were the only possible outcome of such a nature, strengthened by such a creed. Yet her gentle kindliness of heart, joined with that syinpathetic understanding of an- other's trials which she sedulously cultivat- ed as her chief duty, gave to her acts, as to her words, a soft tenderness which went far to veil the hardness and barrenness of her faith. -VIII. HER RELIGION OF HUMANITY. VIII. One would think that the effect of such a creed upon its disciples would be to ren- der a state of stoical indifference and dumb inaction the chief blessing to be sought. For to reduce infinitely the value of human existence is to weaken, in like degree, the strength of every motive for its improve- ment, and to discourage any endeavor in its behalf. Yet we know that George Eliot felt im- pelled at all times to labor towards alleviat- ing the inherent miseries of life. She was solicitous to help her fellow-mortals; even though the utmost happiness they could win would be only a transient gleam of light flitting across a canopy of sullen clouds. In the exertions she put forth in 154 Her Religion of Humanity. their behalf she was leading, as she be- lieved, a forlorn hope ; but she did it with firm resolution, slackening no effort because ultimate defeat was assured. That she wrought under a heavy load, and at fearful odds with fate, seemed to her no reason why she should cease to work at all. On the contrary, she felt impelled to labor the more because of this, since the source of her effort was pity. A profound compassion moved her to do her utmost for fellow -creatures who, like herself, have no all-loving Father to sustain them in times of trial, and so can only lean helplessly upon each other, and derive from a brother's sym- pathy some poor solace for their woes. She would have them minister to each other, be- cause there is no one else to aid them ; she would smooth their earthly paths, because these lead inevitably down to death, amid scenes of pain and suffering; and to add, through indifference or blundering, one pang the more to the woes they are com- Her Religion of Humanity. 155 pelled to endure would be to aggravate, with needless cruelty, the wretchedness of their lot. Thus, to a friend, she wrote : " Heaven help us ! said the old religion ; the new one, from its very lack of that faith, will teach us all the more to help one another." Sympathy for those around us, then, she insists upon as our chief obligation to the race. " What do we live for," she asks, in one of her novels, " if not to make life less difificult to each other.?" To understand clearly another's needs, to feel his peculiar sorrows as if they were our own, this was for her the supreme beatitude of saintly attain- ment. To render mankind wiser, as well as hap- pier, appeared to her a kindred duty, never to be disclaimed. She was concerned to pro- mote their better education ; not that life, as a whole, could, by any wisdom, be made anything but a failure, a journey no whence, no whither, the flame of a vanishing spark, but that its possessor might be enabled to 156 Her Religion of Humanity. draw from it the full modicum of profit and solace it could be forced to yield. She held that the certainty of speedy ex- tinction should not be suffered to chill the nobler activities of the mind, or to render its culture of too little moment to be stren- uously sought. The new world of abstract thought into which such culture leads, the keen discernment of natural phenomena which it confers, should be valued as sup- plying sources of passing interest to beguile the hapless soul. An observant eye, that finds pleasure in following the shifting curves of a torrent's descending flood, or in noting the wandering shadows upon a moun- tain's distant slope ; an ear attuned to the deep accord of storm -swept billows, must forget for a while, in the contemplation of their beauty and grandeur, the inexorable Fate standing grimly silent by the pathway. In the presence of such wondrous evolu- tions of blind and restless power, the ob- server will deem himself fortunate to have Her Religion of Humanity. 157 surprised the master-forces of nature in some of their grandest workings — ■ to have wit- nessed glorious visions that were never framed for eye to see, and to have heard majestic harmonies that were awakened by no intelHgent touch, and are modulated to no listening ear. Of deeper meaning, of spiritual import, these visions and this mu- sic had, for her, no message to convey. The interest she felt in whatever could elevate the race found its most earnest ex- pression in endeavors to advance the high- er education of her sex. The effort started in England, during the later years of her life, to secure to the women of the future that continuous disciplinary training and liberal culture which the heroines of her books had necessarily lacked, found in her a cordial sympathizer; and from the prof- its of her first novel a generous sum went towards the establishment of Girton Col- lege, at Cambridge. There, as well as at the other colleges that were soon opened to 158 Her Religion of Humanity. women, she was rejoiced to know that hap- pier Maggies and Dorotheas than her fancy drew were able to gain the wealth of knowl- edge that their young minds craved. It has already been seen that, beyond the serene consciousness of doing right, which the disciples of such a faith as George El- iot's would hope to possess — but which hardly seems to have been vouchsafed as her own reward — little personal advantage was to be derived from their exertions to promote the welfare of men. The longing for immortality, which seems an instinctive aspiration of the human soul, might hope, it is true, for a certain faint continuance of individual effort after death. To do some- thing towards lessening the sum of human sorrow to-day would be to do something towards lessening it hereafter; since the future must inherit the good influences of the present, and pass them on to affect a still more distant future. And, according to George Eliot's thinking, to "join the choir Her Religion of Humanity. 159 invisible " was merely to become such a dif- fusive, impersonal voice among the perma- nent and ennobling influences of the race. It is manifestly true, however, that less generous spirits than her own, less enlight- ened minds, would find such a belief as this not only inadequate to console them for life's sorrows, but powerless to restrain them from evil and to incite them to good. With faith in God, and in the retributions and compensations of a future existence stricken from their creed, the sense of moral obli- gation would inevitably tend to disappear. Convinced that others, like themselves, have only this brief life to live, and that no au- thoritative voice from another sphere calls them to self-sacrifice on earth in order to secure a nobler self-indulgence in heaven, the majority of men would deem it the part of wisdom to seize whatever present happi- ness threatened to pass them by. Regard for self would soon destroy their generous regard for each other. 1 60 Her Religion of Humanity. If to-morrow we die, George Eliot would say, never to taste of life again, let us pity each other tenderly, and spare each other all we can. This thought could actuate only the noble few. Not to give, but to take, would be the impulse of the selfish many. Let us eat, drink, and be merry, they would ad- vise, for to-morrow we die. In such minds, a sense of responsibility to human companions could not long survive the loss of responsibility to their Creator. Where laws of God do not exist, the laws of men must lose their binding force. It is evident that the theory of life and morals which George Eliot espoused tends to rob the soul of its noblest attributes — of faith, hope, courage, and joy, of deep rever- ence, fervent gratitude, and serene content. In the light of its teaching, human exist- ence contracts its boundless scope and lofty aims, and sinks belittled to a mere succes- sion of petty deeds. It interprets our life on earth as nothing Her Religion of Humanity. 1 6 1 better than an idle voyage, sailed amid toss- ing seas and shifting winds, and calling for a fresh set of the sail with every gusty flaw. Yet, with all this careful tacking, no ulti- mate port is kept in view, towards which to bend the vacillating course. Or, rather, we might picture it as a seeth- ing caldron, fixed in some dreary waste, and holding within its enclosed void many dark and grewsome ingredients, gathered without knowledge or plan. Only by constant su- pervision and a restless stirring of the con- tents can they be made tolerable to the taste. The Hecate who holds herself responsi- ble for the mixture must hover perpetually over the caldron, flinging in, for sweetening and flavor, now a timely smile, then a well- considered sigh, a tear of sympathy, or a sustaining word, and seeing that these strike the whirling surface at just the right mo- ment and the best angle, or her fondest la- bors will have been worse than vain. With ir 1 62 Her Religion of Humanity. all her solicitous care, the best she can hope for is that some vagrant whiff of air will ex- tinguish forever the wavering flame beneath. Compare with this that other view of hu- man life which regards it as the sustained flight of a heaven-sent carrier dove, winging its way on strong pinions from one celestial point to another through the atmosphere of earth, and meeting, in its course, not only the murky cloud and deadly thunderbolt, but the kindly beams and rosy splendors of beneficent day, the keen radiance of clus- tered stars, pale, mellow light from waning moons, the perfume of soft breezes, the swift, wild turbulence of the blast. It is content merely to breathe and to soar, finding rapt- ure in the glad activities of life ; free to range the ether, to dive through the bosom of the cloud, or drop to the fertile plain beneath ; yet still mindful of the message it bears upon its breast, whose divine import it has no power to guess ; and drawn ever onward, by resistless influences, towards the heaven- Her Religion of Humanity. 163 ly goal for which it started, towards rest and happiness, and the close companion- ship of kindred hearts. Such is the view religion teaches of the life vouchsafed us to live. To pass in thought from her the- ory to this is like emerging from a dark, un- derground tunnel to tread a breezy upland crest. More deeply than she pitied mankind must we pity her, that, with a nature so large, gracious, and benevolent, she had not received that added dower of faith in the unseen which has been the common heri- tage of men, whether their faith be Protes- tant, Catholic, Mahommedan, or Buddhist, and which has been especially strong in the souls of the greatest of the race. This faith would have given to her endeavors the cheer- ing assurance that, if she wrought for those who sorely needed help, she wrought in unison with mighty allies, unconquerable forces, under whose marshalling the myriad human souls for whom she sorrowed so 1 64 Her Religion of Humanity. keenly were moving straight onward, through seeming failure, to lasting victory and peace. Her religion — if such it could be called — was a religion of humanity, which strove for humanity's sake alone. The Christianity of to-day has, also, its religion of humanity, founded, like hers, upon a generous desire to benefit mankind ; and, like hers, seeking to substitute, for ceremonial rights and end- less hymns in praise of divine attributes, deeds of charity to suffering mortals. It would seek to promote their highest welfare by improving their material surroundings, enhghtening their minds, and training their moral sense; believing that whatever re- tards the full development of the physical, intellectual, or moral nature, starves and hinders the nobler manifestations of the spirit. This religion differs from her own in the motive which inspires the work. A pro- found sympathy for mankind was the stimu- Her Religion of Humanity. 165 lus of her endeavor. To this the Christian philanthropist adds a profound sympathy with God. He regards the human race as created by an omniscient and benevolent Being — a Being still existing as an active controlling force throughout the universe, and ever seeking for the firm establishment of justice and truth. Gratitude for his own existence, and for the manifold blessings that attend it, joined with an instinctive sense that he ought always to do what he can towards fur- thering the right, awakens within his soul a desire to aid in promoting the lasting wel- fare of the race. To the love which springs from brotherhood he adds the love towards a common Father which gratitude awakens in his heart. Thus, not only duty to fellow- men, but duty to God, calls him to unselfish labors for the general good. Such a philanthropist would elevate man- kind, not merely because this life is of the ut- most importance while it lasts, but because 1 66 Her Religion of Humanity. it is the prelude to a larger and fuller life be- yond, which, beginning here, lengthens out in one continuous existence through infinite reaches of time. Whatever influences en- noble it here ennoble it for eternity ; what- ever cramps or debases it lessens the hap- piness of an endless future. The spiritual needs of men while upon earth demand the tenderest ministries that the philanthropist can give ; but he labors with increased zeal when he reflects that long after the present life has closed, the results of his ministries will perpetuate themselves in another sphere of being. Equally with George Eliot would he sym- pathize with pain and sorrow ; but to him they are but temporary accidents, and may be blessings in dark disguise. He sees that the good, even now, outweighs the seeming evil, and that the latter tends constantly to diminish before the growing supremacy of right. To his hopeful vision, the darkest path is spanned by rainbow arches ; and Her Religion of Humanity. 167 over the dreariest rain-sodden plain stretch skies of radiant beauty, heralding a happier dawn. The wonders of the material world gain for him an added interest when, throughout their infinite complexity, he discerns the be- nevolent designs of one supreme creative mind. The quick play of color upon a bird's lustrous breast, the varied tints and curves of a flower's glossy petal, are the more welcome to his gaze since, in their adaptation to the human eye, he finds evi- dence of a divine intention that man should enjoy their charms. With a faith like this — which, happily, is the almost universal possession of mankind — to live now in this bright and beautiful world is a delight. And to live hereafter, in some realm or sphere unknown to us to- day, is never to pass beyond the sway of that kindly Power which has called us into being and blessed us from our birth. Wheth- er this Power will reward us, in that later 1 68 Her Religion of Humanity. existence, for any steadfastness or endeavor upon earth, we cannot know, and should not greatly care. But, at least, we may hope that it will not reserve a heavier punish- ment for our sins than their results have al- ready brought. And it is our fond belief that we are to pass to higher and better la- bors, where there shall be less of temptation to retard, and more of strength to sustain. Leaving out of view altogether the ques- tion whether such a belief in God and a future life is well grounded or not — wheth- er the weight of argument be on the side of George Eliot's scientific atheism or of the old religious faith, and considering the creed of ordinary men and women simply as an adaptation to human needs, as a re- straining and sustaining force, however orig- inated and upheld — we cannot but conclude that the human race would be infinitely im- poverished if truth compelled it to surren- der its long-cherished trust in divine protec- tion and an immortal life. Her Religion of Humanity. 169 For the brave and dreary resignations of George Eliot's creed, who would willingly part with the serene confidence and bound- less hope which a positive spiritual faith has given to mankind ? We have but to reflect how much of the deepest happi- ness of the soul, of its fortitude in time of trial, and patient repose in the stress of dis- aster, is born of a real, abiding belief in an intelligent, benignant Power above and out- side ourselves ; a Power able to create the teeming life of a universe, and to remain cognizant of all that the universe holds, from the great, fiery sun, that warms and lights a dozen circling planets, to the tiniest new-born insect, screened from its beams under a dew-laden leaf — a Being, too, who stands ever for truth and justice, and who, wishing us also to serve and uphold them, has given to us not only a monitory voice to define our rightful course, but a strange sense of obligation to follow forever the srood and to forsake the evil. For rever- 1 70 Her Religion of Humanity. ent trust in such a wise, beneficent, and powerful Ruler, able in the end to accom- plish what he seeks, we should lament the speculative wisdom that would doom us to a hopeless groping along thorny paths, to downcast glances and faltering steps, with none to soothe and comfort save friends as blind and impotent as ourselves. IX. THE NOVELIST OF THE FUTURE. IX. No failure of her heroines, however uni- versal and depressing, can outweigh in in- fluence George Eliot's own successes in the life-work she undertook. Her commanding position among the novelists of her time renders her the harbinger among women of that eminent achievement in the world of letters which is destined to follow a thor- ough and liberal training of their native gifts. But, although greater writers may here- after appear in the domain of fiction, their most brilliant portrayals of the society around them can never supersede the pict- ures she has given to the world. Her novels will possess a permanent value, not only as Hterary masterpieces, but as glow- 1 74 The Novelist of the Future. ing transcripts of such phases of woman's advancement as belong to the history of our century. In their profound study of that social and intellectual progress which the author was privileged to see, they will serve as a more vivid illustration of the develop- ment of woman's mind than any mere his- torian could supply. But while the future will honor her im- perishable work, and the transcendent pow- ers she brought to its accomplishment, it cannot fail, from the standpoint of distance, to recognize, also, the limitations of her view. It will perceive that her interpreta- tion of human life stopped short of the ut- most truth ; since a lack of spiritual insight blinded her vision to the limitless outcomes of endeavor, the final adjustments of time. Her penetrative glance, which no visible atom could escape, will appear then too weak to have discerned, below the material surface, those stable foundations upon which the universe rests in eternal poise ; too sadly The Novelist of the Future. 1 75 downcast to have turned from the passing shadows at her feet to behold the clear sun- light of heaven. If fiction is ever to acknowledge a Shake- speare among its creative minds ; if, like the drama, it is to possess the one supreme mas- ter to whom no gifts have been denied, it will be when a greater than George Eliot shall arise, equipped not only with her ob- servant glance and strong imaginative pow- er, her sympathetic understanding and phil- osophic thought, but, in addition to these, with that intensity of feeling and pure in- tegrity of moral standards which Charlotte Bronte reveals, joined with the full flow of generous emotion which distinguishes George Sand. Like her gifted predecessor — for we may be pardoned the use of a feminine pronoun here — this greater novelist will recognize the potency of creeds in determining con- duct, and the inevitable sequence of cause and effect in the actions of men; but her 176 The Novelist of the Future. beliefs will include a faith in the unseen world, in the immortality of mind as sepa- rable from matter, and of mind as control- ling matter ; and though her world will rest no less upon universal law, it will be a law which embodies the justice and benevolence of one supreme and guiding Mind, who is the central source of all law. From the fictitious scenes upon her pages her gifted sisters will gather inspiration and hope, to quicken all their brave endeavors after good. For she will picture their ad- vancing life, not as a gloomy valley, into which their pathways must descend through ever-deepening shades, till existence closes in endless night, but as a broadening up- land, along whose sweet ascents they are summoned to pass, with bounding step and uplifted gaze. The heroines of her fancy will succeed in acquiring the highest culture of the schools ; and in the world they enter shall be found those strong and faithful companionships The Novelist of the Future. 177 which fortify the soul and make a pleasure of continued toil. When thus pursued, the alluring ideals of youth will hover nearer and nearer, till at length they pass into the fixed and glorious realities of age. In the serene and happy households which love and intelligence shall hereafter build, these noble heroines will find opportunities to labor, not merely for their own highest good, but for that of fellow-mortals whose grateful faces they may never see. Such will be the future which present in- fluences are preparing for those who come after us; such must be the picture which its copyist will portray. THE END. 12 GEORGE ELIOT'S LIFE AND WORKS. LIBRARY EDITION. 15 vols., 12mo, Cloth, $1 26 per vol. Complete Sets, $1G 76. ADAM BEDE. Illustrated. DANIEL DERONDA. 2 vols. ESSAYS AND LEAVES FROM A NOTE- BOOK. FELIX HOLT, THE RADICAL. Illus- trated. GEORGE ELIOT'S LIFE. By J.W. Cnoss. With Portraits and Illustrations. 3 vols. MIDDLEMARCH. 2 vols. POEMS. ROMOLA. Illustrated. SCENES OF CLERICAL LIFE, AND SI- LAS MARNEK. Illustrated. THE IMPRESSIONS OF THEOPHRAS- TUS SUCH. THE MILL ON THE FLOSS. Illustrated. POPULAR EDITION. 15 vols,, 12mo, Cloth, 75 cents per vol. ADAM BEDE. Illustrated. DANIEL DERONDA. 2 vols. ESSAYS AND LEAVES FROM A NOTE- BOOK. FELIX HOLT, THE RADICAL. Illus- trated. GEORGE ELIOT'S LIFE. By J. W. Ceoss. With Portraits and Illustrations. 3 vols. ■MIDDLEMARCH. 2 vols. POEMS. ROMOLA. Illustrated. SCENES OF CLERICAL LIFE, AND SI- LAS MARNER. Illustrated. THE IMPRESSIONS OF THEOPHRAS- TUS SUCH. THE MILL ON THE FLOSS. Illustrated. FIRESIDE EDITION OF GEORGE ELIOT'S NOVELS. (12 volumes in 6) 12mo, Cloth. $7 50 per Set. (Sold only in Sets.) "With Three Illustrations. 3 vols.. 4to, PAPER EDITION. ADAM BEDE. 4to, Paper, 26 cents. BROTHER JACOB.— THE LIFTED VEIL. 32mo, 20 cents. DANIEL DERONDA. 8vo, 60 cents. FELIX HOLT. 8vo, 50 cents. GEORGE ELIOT'S LIFE. By J. W. Caoss. 15 cents each. MIDDLEMARCH. Bvo, 75 cents. ROMOLA. Illustrated. 8vo, 60 cents. SCENES OF CLERICAL LIFE. 8vo, 50 cents. Separately, in 32mo : The Sad Fortunes of the Bee. Amos Barton, 20 cents ; Mr. OilfiVs Love Story, 20 cents ; Janet's Repentance, 20 cents. SILAS MARNER. 12nio, 20 cents. THE IMPRESSIONS OF THEOPHRASTDS SUCH. 4to, 10 cents. THE MILL ON THE FLOSS. 8vo, 60 cents. Published by HARPER & BROTHERS, New York. ' Hakper & Bhoteebs wiU send any of the above works by mail, postage prepaid, to any pari of i,h« United States or Canada, on receipt of the price. GEORGE ELIOT. GEORGE ELIOT'S LIFE, Related in her Letters and Journals. A New and Enlarged Edition. Ar- ranged and Edited by her Husband, J. W. Cross. Portraits and Illustrations. In Three Volumes, pp. 1038. i2mo, Cloth, $3 75. (Uniform with " Harper's Library Edition " of George Eliot's Works.) Also 4to, Paper, 45 cents. Mr. Cross has made known what is in fact the last work of the great Englishwoman. He possesses that art of concealing the artist which is still the rarest quality of biographers. We see the heroine not reflected from other minds, but nearly as she saw herself and cared to be known. Her own skilled hand has drawn her likeness. . . . There are few works in literature whose influence is so ennobling. — The Right Honorable Lord Acton, in the Nineteenth Century. If a reader should open these volumes with the eagerness of literary curiosity, when he has advanced but a little way that feeling will be quelled by the stronger one of the joy of living for a while in company with large and generous ardors, tender affections, and great and solemn thoughts. . . . We see the sen- sitive, fragile, trembling hand which reached forth to us so large a gift, and our gain of possession is purified by the gain of grati- tude. — Academy^ London. A precious addition to the substantive and lasting literature of the century. ... It will rank with the soundest and the ripest products of George Eliot's mind, with the most illuminative and inspiring of her published writings. — N.Y.Sun. This very remarkable book is less a " Life " than an autobiog- raphy. Mr. Cross has shown excellent judgment in availing him- self of a rare and exceptional wealth of material to illustrate George Eliot's character and career by elaborate self-revelations. —N. Y. Titnes. As a specimen of biographical writing, nothing finer than these volumes has ever been given to the public. They will serve as a model for future writers in this line. The life has been allowed to write itself from her letters and journals, free from the obtrusion of any mind but her own. — Christian at Work, N. Y. Published by HARPER & BROTHERS, New York. i" Tke above work sent by maiU postage prepaid, to any pari of the United States or Canada, on receipt of tke price. MADAME DE STAEL. Madame De Stael : a Study of her Life and Times. The First Revolution and the First Empire. By Abel Stevens, LL.D. With Two Steel Portraits. Two Volumes. i2mo, Cloth, $3 00. Dr. Stevens has had admirable opportunities of completing a work which should prove an incalculable addition to the literature of biography. We think that he has succeeded. — Buffalo Express. The book is a relief from the analyzing, critical tone of some recent biographies which attempt to exalt the writer above his subject. The work is very full, is carefully edited, is apprecia- tive but not often extravagant, and is well written. . . . The best life yet written of Madame de Stael. — Utica Herald. Dr. Stevens is sure of readers for anything he writes, but his- present theme, as well as its fascinating treatment, will secure him a wider public, if that be possible, than he has known. He has the advantage of delving in comparatively new ground ; for, though Madame de Stael was a mighty force in her time, nothing like an adequate biography of her has existed. . . . Nowhere else will be found an equal portrait of that wonderful mind, which treated with like ability and leadership the diverse subjects of ethics, politics, philosophy, and criticism, and, in the midst of all, found time to be a social queen. ... A troop of great figures cross the scene — Napoleon, Necker, Chateaubriand, Madame Recamier, Goethe, Schiller, Madame de Krudener, Byron, Ben- jamin Constant, are all here, and instinct with life. . . . We con- gratulate Dr. Stevens on the completion of a work which will heighten his fame, while it adds to the world's treasury of knowl- edge and intellectual delight. — Christian Advocate, N. Y. Dr. Stevens has prepared the fullest and most sympathetic bi- ography of Madame de Stael which has yet appeared. Several recent biographies have been critised because their contents were not condensed into one volume. So bright, pertinent, and in- teresting are these chapters that we would be at a loss to choose which we would spare, if it were not practicable to have them all. They form a narrative full of light, strength, and moral inspira- tion, shining in the midst of clouds and darkness, shame and confusion, blood and brutality, supreme selfishness and dazzling power. — Observer, N. Y. Published by HARPER & BROTHERS, New York. 8^" The above work setit by ma.il, postage prepaid, to any pari of the United States or Canada, on receipt of the price. MADAME DE REMUSAT. MEMOIRS OF MADAME DE REMUSAT. 1802- 1808. Edited, with a Preface and Notes, by her Grandson, Paul de R^musat, Senator. Part I., 4to, Paper, 10 cents. Part II., 4to, Paper, lo cents. Part III., Illustrated, 4to, Paper, 10 cents. In these very entertaining and gossipy memoirs we have the unstudied and true character of Napoleon, of Josephine, and of the Napoleonic family. — Zion's Herald, Boston. No romance could exceed these charming pages of history in interest. — Boston Sunday Budget. This fascinating book, which is to all intents and purposes a disillusionizing of Napoleon, is written with such an obvious sin- cerity of purpose and with such grace of style, that it at once con- vinces and attracts. — N. Y. Commercial Advertiser. Perhaps no historical work of the day has excited more interest and criticism than this laying open of the inner life of Napoleon. . . . Brilliant with entertaining anecdotes of noted people, and freely illustrated with the likeness of Bonaparte's contemporaries. — San Francisco Post. LETTERS OF MADAME DE r:6mUSAT TO HER HUSBAND AND SON. From 1804 to 1813. 4to, Paper, 20 cents. Full of details and pictures of life as she saw it, and sketches of persons, and quiet reflections. She writes with a guarded vivacity, as though it were possible for her notes to fall into other hands. Yet the volume is full of interest. — Christian at Work, N. Y. Curious and interesting for the light they cast on the writer's personality and on the imperial court. — N. V. Sun. It is not too much to say that these letters possess sufficient charm of style and thought and importance of anecdote and inci- dent to entitle them to a generous reception, even if the " Me- moirs " had never been written. — yV. Y. Tribune. They give a graphic description of the French court and the more prominent characters figuring in it during the time of the First Napoleon. Those who have had the good-fortune to read the "Memoirs" will greet with pleasure the appearance of the " Letters." — San Francisco Bulletin. Published by HARPER & BROTHERS, Nevvt York. K^ The above works sent iy mail, postage prepaid, to any pari of the United States or Canada, on receipt of the price MARY RUSSELL MITFORD. THE LIFE OF MARY RUSSELL MITFORD, told by Herself in Letters to her Friends. With Anecdotes and Sketches of her most Celebrated Contemporaries. Edited by the Rev. A. G. K. L'EsTRANGE. 2 vols., i2mo, Cloth, $2 50. These letters illustrate art and literature of the day for fifty years, and one chief interest of them is the portraits, characters, and traits of distinguished people. — Saturday Kiview, London. Miss Mitford possessed the knack of catching a likeness very happily in a few lines. She could tell or repeat a story pithily, and her letters are full of shrewdly sketched portraiture and well- told anecdote. . . . These volumes are especially interesting. — London Times. RECOLLECTIONS OF A LITERARY LIFE : Or, Books, Places, and People. By Mary Russell Mitford. i2mo. Cloth, $1 50. OUR VILLAGE. Sketches of Rural Character and Scenery. 32mo, Paper, 25 cents; Cloth, 40 cents. THE FRIENDSHIPS OF MARY RUSSELL MITFORD, as Recorded in Letters from her Lit- erary Correspondents. Edited by the Rev. A. G. L'EsTRANGE. i2mo, Cloth, $2 00; 4to, Paper, 25 cents. A rich store of literary correspondence, touching upon many phases of the social and literary life of the time, and illuminated with kindly feeling, lively humor, and pleasing sentiment. — Bos- ioti Journal. These are pleasant reading, and reveal many interesting per- sonal relations of literary men and women, and of English socie- ty in her time. It is an entertaining book of personal and liter- ary gossip, with an interest peculiarly its own. — Lutheran Ob- server, Philadelphia. Published by HARPER & BROTHERS, New York. X^" The above works sent by viati, postage prepaid, to any pari of the United States or Canada, on receipt of the price. MRS. CARLYLE'S LETTERS. LETTERS AND MEMORIALS OF JANE WELSH CARLYLE. Prepared for Publication by Thomas Carlyle. Edited by James Anthony Froude. i2mo, Cloth, $1 go; 4to, Paper, 30 cents. It is an extremely painful — we may say a truly tragic— story that discloses itself in these volumes. We are aware of nothing like it in all literary history. It fortunately has, along with the dark side, a side that is bright. Carlyle, it is clearly enough shown, did love his wife — was never wanting in tenderest regard for her ; and when the truth of his own blindness came home to him in her death, his remorse was unspeakably great, and past all consolation. If there ever was a genliine tragedy in the pri- vate life of any man and woman in this world, there was one in the life of the Carlyles.— iV. K Times. Mrs. Carlyle's letters will have a fascinating interest for readers of all grades of intelligence. — M Y. Tribune. The collection and preparation of these letters was made by Mr. Carlyle himself, who enriched them with full notes and rec- ollections on points of all kinds. Whatever questions may arise as to the publication, the notes and letters are immensely enter- taining. — Independent, N. Y. No letters of recent times will be more eagerly sought for or more widely read. She had a woman's gift for letter-writing, and her peculiar domestic experiences were relieved by abundant cor- respondence. Her " Reminiscences " and these " Letters " ought to be read together, and a very vivid impression will result of two lives tremendously strong in human strength, but without the sweetness, graciousness, and patience of Christian trust. — Chris- tian Advocate, N. Y. They bring us into connection with the chief literary person- ages of the period. They are very readable and enjoyable. — Christian Witness, Boston, These letters testify to the strong mental gifts of the writer, and indicate that her literary acumen was little inferior to that of the great Chelsea Sage himself These letters of his devoted and sympathetic and self-denying wife, have an interest of their own quite apart from and independent of the prestige which they derive from her husband's fame. — Troy Telegram, N. Y. Published by HARPER & BROTHERS, New York. 5^ The above work sent by mail, postage prepaid, to any part of lite United States or Canada, on receipt of the price.