CORNELL UNIVERSITY LIBRARY GIFT OF Alfred C. Barnes Date Due llffTHiT rr t: ITO^^T "««aWi|^ *-*— ^ "-"1. PRINTED IN U, a. A, (Sf NO. 23233 1 Cornell University Library BS2560 .J27 Harmony of the Gospels in the words of t olin 3 1924 029 339 417 A HARMONY OF THE GOSPELS. ILonlTDn : C. J. CLAY and SONS, CAMBRIDGE UNIVERSITY PRESS WAREHOUSE, Ave Maria Lane. ffiamirilJae : DEIGHTON, BELL AND CO. Eeipjis: F. A. BROCKHAUS. 0,eia gotis: MACMILLAN AND CO. A HARMONY OF THE GOSPELS IN THE WORDS OF THE REVISED VERSION, WITH COPIOUS REFERENCES, TABLES, ETC. ARRANGED BY C. C. JAMES, M.A., RECTOR OF WORTHAM, SUFFOLK ; FORMERLY FELLOW OF KING'S COLLEGE, CAMBRIDGE, AND ASSISTANT MASTER AT ETON COLLEGE. LONDON : C. J. CLAY AND SONS, CAMBRIDGE UNIVERSITY PRESS WAREHOUSE, AVE MARIA LANE. 1892 [All Rights reserved.'] R -8. ir^3 PRINTED BY C. J. CLAY, M.A. AND SONS, AT THE UNIVERSITY PRESS. INDEX. Page Preface . . vii Note on the Versions of i6i I and i88 1 .... xi Note on the Divisions of the Gospel History . . . . xii Note on the Sermon on the Mount .... xtii Note on the Marginal References xiv Table of Contents XV Quasi Parallels XX Table to find any Passage .... xxi Table of our Lord's Miracles XXV ,, ,, Parables . xxvi „ ,, Principal Discourses . xxvii Harmony of the Gospels . 1-271 Index of Proper Names 272 The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924029339417 PREFACE. THE uses of a "Harmony of the Gospels" are twofold: first to enable each reader to draw up for himself a connected narrative of our Lord's History containing the fullest possible account that can be given : this I have en- deavoured to do in my "Gospel History," which I have pub- lished for the use of others. I have been surprised by the number of correspondents, both men and women, who have told me that they had attempted this, but had not time or patience enough to complete it, and have thanked me for doing it for them. The second use is to enable the reader, by seeing all the different accounts of each event before his eyes at the same moment, to judge how very few and un- important the actual variations are, and how utterly mistaken are those persons who would represent the holy witnesses as " contradicting each other " in any essential matters. No two persons ever give precisely the same account of the same event; if they did, their testimony would at once be open to the suspicion of having been made up and agreed upon beforehand ; and the honest, independent witness of two or more would be reduced to the suspected testimony of one. In this Harmony, which follows the order of S. Luke and the same arrangement. of sections as my "Gospel History," I have endeavoured to set forth the parallel passages in a clearer and therefore more useful form than has generally been the case in similar publications; avoiding, at the cost of increased bulk, that snake-like wriggling about of the text which mars the beauty of the page and fatigues the eye. Wherever it has been necessary on account of their length to viii PREFACE. present the parallels of any section on more than two pages, I have tried to divide them at the same points of the narrative, adding "t. o." at the foot of the unfinished extracts, the com- pletion of which will be found in the same order on the next page or pages, so that the same portions of the histories are always before the eye simultaneously. The necessity of ar- ranging the parallels so that the eye could take in both or all at the same moment, entailed in several places some vacant spaces, and these I have for the most part filled with what I have called Quasi-parallels, or passages from other parts of Scripture illustrative of the text, which a student might find it very convenient to have before his eye together ; such as, all of our Lord's words about the Sabbath, on page 29 ; all the Scriptural accounts of the raising of the dead, p. 162 ; and others, of which a list is given in the Table of Contents, after the list of the Sections, on page xx. Such passages are printed in Italics, to avoid any possibility of mistake. The Italics of the Revised Version are printed in the same Roman type with the rest of the text. For my own part, I do not see any need of retaining these Italics in our Bibles at all : if the words so printed are not necessary to the translation they ought not to have been introduced : if they are necessary, they form part of the translation. Certainly they are very misleading to many simple people, who imagine that they ought to be read with special emphasis. In most sections, the fullest account is printed first. The reader cannot fail to notice how very often, from Section 31 onwards, this is the account of S. Mark. One can scarcely study these extracts without feeling that we have the words of .an eye-witness very observant of little details, who was almost certainly S. Peter. Nothing can be more mistaken than the common notion that S. Mark's Gospel is merely an epitome of S. Matthew's; Section 73 is a sufficient refutation of that idea. I cannot see any indications which would lead me to think that any one of the first three Evangelists had seen the PREFACE. ix work of another, except that perhaps S. Matthew's "Blessed are the poor in spirit," "Blessed are they that hunger and thirst after righteousness'' (v. 3, 6), may contain a correction of possible misinterpretations of S. Luke's "Blessed are ye poor," "Blessed are ye that hunger now" (vi. 20, 21). If there be any force in this remark, it would place S. Matthew's last of the three in point of time. But in all probability the three appeared in their complete form about the same time (a.d. 65 or thereabouts) in diiferent parts of the world. S. John, writing fully a generation later, was doubtless familiar with the three others, and supposes his readers to be also familiar with them, for he purposely avoids for the most part repeating what they had already said, except in one instance (ch. vi), where he had much new matter to add to the narrative, and some most important teaching to append to it. Having been him- self present throughout the Passion, he could not have added his testimony in this part without repeating the main outlines of the history, but he has done this as little as possible. Everybody can see that there is a close verbal resemblance in many passages between the narratives of the three first Evangelists (often called the Synoptics), and this is even more apparent in the Greek than in the English, at least of the Authorised Version : a resemblance far too great to admit of our supposing that the three histories are altogether the sepa- rate productions of three different minds. At the same time there is even in these very passages sufficient variety to shew that no original document was slavishly copied or incorpor- ated into the text, as we find in parts of the Old Testament (e.g. 2 Kings xviii. 13 — xx. 19 compared with Isaiah xxxvi — xxxix), and it is closer between S. Mark (S. Peter) and S. Matthew, than between either of them and S. Luke. This is exactly what we might expect to find if the two former, having been eye-witnesses, while recording what they had seen used much of the language with which they were very familiar of an unwritten record constantly recited in Church. Such a PREFACE. record would necessarily begin to grow up from the first day on which the Apostles and early disciples adjourned after attending the Temple Service, to "break bread at home" (Acts ii. 47), i.e. to receive the Holy Communion in a house belonging to one of themselves. Having been accustomed to the reading of the Law and the Prophets at the Temple and Synagogue Services, they would necessarily wish to have something about their beloved Master read or recited at their own, and anything so read or recited would have a tendency to grow into a definite form, much of which would naturally be reproduced by those eye-witnesses who were committing to writing their own testimony. S. Luke, being as he tells us one degree further off from original testimony, would reproduce this language a little less closely, as we find to be the case. The central idea of the Gospel of S. Mark may be briefly expressed as, Jesus Christ the Son of God; of S. Matthew, Jesus Christ the Son of Abraham and of David, the King of Israel ; of S. Luke, Jesus Christ the Son of Man, the seed of the woman, that should bruise the serpent's head ; of S. John, Jesus Christ the Light and Life of the world. The more carefully these holy witnesses are compared together, the more clearly will it be seen that all are alive with the breath of that one Holy Spirit who alone can bless their use to quicken or revive the hearts of the children of God. C. C. JAMES. WORTHAM Rectory, Diss, Jan. I, 1892. NOTE ON THE VERSIONS OF 1611 (A) AND i88i (R), The Version of 161 1 commonly called the "Authorised Version," and stating on its title-page that it is "appointed to be read in Churches," though there is I believe no record of such Authorisation or appointment, delights throughout to indulge in what used to be considered a great beauty in composition, and a mark of good taste, namely, to introduce as much variety as possible into the language used; not only rendering the same Greek word differently where the meaning appeared to be in any way different, but changing about the English words employed .merely for the sake of avoiding the repetition of the same sound\ and in very many cases translating differently the same Greek word or phrase in the parallel passage from two Gospels^, thereby giving an appearance of Variation between the Witnesses which does not really exist. This artificial variety is frequent throughout the whole Version. R has endeavoured to trans- late the same Greek word by the same English word wherever it can be done. The following defects may also be observed in A, which are altogether removed in R. Notes of time scattered arbitrarily about the narrative, by giving "when," "then'' as translations of the conjunction 5^. A certain Predestinarian bias arbitrarily introduced into a few passages : as dXX' o& TyroLiJMjTTai. "but it shall be given to them for whom it is prepared" Mt. xx. 23 and parallels; el Swarov "if it were possible" Mt. xxiv. 24 and parallels. The neglect of distinguishing between aorists and perfects, the in- accurate rendering of prepositions, and the indifference of A to the force of the Greek article in many cases, are well known. "You"' and "ye" are often used the one for the other, so are "would"' and "should," and sometimes even "shall" and "will:" "might" is often used where we should now say "may." ' e.g. apx"'P'«'k"'0! Jn. >'■ 8, 9; iyepiS Jn. ii. 19; X^P" Lk. xv, 13, 14, 13, " e.g. aft'ous Mt. iiL 8 aod Lk. iii. 8; acjie'j/Te? Mk. i. 18 and Mt. iv. 20. xii OF VERSIONS OF 161I AND 1881. Many words have quite lost their old-fashioned use, so that they no longer adequately represent the original : as "coasts," "meat," "doctrine," "fowls," "prevent," &c. OiSds is generally rendered "no man" in A, which logically involves a most astounding consequence in Mk. x. 18, "There is no man good but one, that is God" (therefore God is man!). It should be borne in mind that so far as we deviate in our translation from the exact sense of the original writings, so far are we substituting words of mere human authority for the words of Scripture, and are knowingly, so far, teaching error. NOTE ON THE DIVISIONS OF THE GOSPEL HISTORY. The Gospel History seems naturally to divide itself into five parts, which are separated by a line both in the text and the Index : — I. Early History, §§ i— 14. II. From John's preaching to the Great Confession, §§ 15 — 71. III. From the Transfiguration to the Supper at Bethany, §§ 72 — 125. IV. From the Triumphal Entry to our Lord's burial, §§ 126 — 173. V. The great forty days, §§ 174—186. It may be observed of the second and third divisions, which comprise the whole of our Lord's ministry until the events immediately preceding His Passion, that each begins with circumstances of great glory and a declaration from heaven, and each closes with a special act of faith which is very highly commended by our Saviour. NOTE ON THE SERMON ON THE MOUNT. Whether the discourse in S. Luke vi. 20 — 49 is another report of the same as that in S. Matthew v. vi. vii. or not is one of those questions which must continue to be matters of opinion. I printed them independently in my Gospel History, as it is perfectly impossible to blend them into one, from their being reported from different points of view. S. Luke cannot have been acquainted with S. Matthew's report before his own was written, as the latter is so perfect a composition that had he known it he could not have varied so greatly from it ; on the other hand, S. Matthew perhaps did know S. Luke's report, and explain some phrases in it. Many of the passages which at first sight appear peculiar to S. Matthew are found in other parts of S. Luke, mostly in chapters xi. and xii. In the Harmony these are printed in Italics. An able writer has recently called the Sermon on the Mount " a coUec tion of loosely connected and aphoristic utterances." I do not know of any more perfect composition in the world, or any hortatory moral treatise in which the train of thought is more connected and logically evolved. It begins by declaring who are good citizens of the new kingdom (v. 3 — 12); sets forth the duties of such citizens, both in the way of example and pre- cept ; (13 — 17) enlarges on the principles on which the laws of that king- dom, the ancient commandments of God, are to be interpreted and kept ; (17 — 48) treats of the great religious duties of the citizens. Almsgiving, Prayer and Fasting (vi. i — 18), and warns us against the chief hinderances to our spiritual life: worldliness (19 — 34); self-righteousness (vii. i — 5); irreverence (6); want of confidence (7 — 12), or earnestness (13 — 14) ; and hypocrisy, whether in teachers (15 — 23), or hearers (24 — 27). The more it is studied as a whole the more does its wonderful beauty shine forth, and the attainment of its glorious standard of perfection commend itself as the worthiest object of human ambition. He might as well have called the human skeleton a string of disconnected ossifications. J. H. G. NOTE ON THE MARGINAL REFERENCES. I have endeavoured in these to suggest every passage to which I should wish to be able to refer a class that I was teaching. I have therefore given not only the places quoted from the Old Testament, but many others also that occurred to me or were suggested by others as illustrating the text, whether by throwing light upon obscure or unusual phrases or words, or the general thought ; and in many cases also passages in the Acts and Epistles, as shewing the evolution as it were of our Lord's teaching in the minds of those who first heard Him, and the application of His principles to their own circumstances and times. I know of few things more interesting than thus to trace the history of a thought, dug up from the rich mine of the Old Testament, stamped as current coin by our Saviour, and applied by His Apostles to the various uses of Christian life. The two millennia which have nearly passed since the words were spoken have added infinite variety to such application, but have in no way altered the principles them- selves. Where H. or Gr. is printed, attention is called to the Hebrew or the Greek. When more than one or two verses should be read for the reference, two or three dots are in most cases added ; but the exi- gences of the margin have prevented this being always done, as for the sake of clearness each reference is contained for the most part in one line. For the same reason the names of the books have been abbreviated as much as possible, but not, I hope, so as to be in any case unintelligible. Other abbreviations will explain themselves : such as cp, compare ; etc. Cross references to other sections are added where the illustration applies to the general thought of a passage, and not merely to a particular word or phrase. These are not repeated on the same page. TABLE OF CONTENTS. Section 13- 14. 15. 16. 17- 18. 19. 20. 21. 22. 23. 24. 25. 26. 27. 28. 29. 30. 31- 32- 33- Jesus the Word of God Jesus the Son of David and of Abraham Jesus the Son of Man S. Luke's plan and purpose Birth of John the Baptist promised Annunciation. Magnificat The Conception immaculate Birth of John Baptist. Be^tedictus Birth of Jesus Shepherds at Bethlehem Circumcision. Nunc ditnitiis Epiphany Flight into Egypt. The Innocents Jesus found in His Father's house Preaching of John the Baptist Jesus baptised Fasting and Temptation of Jesus John Baptist of Jesus, and ofhimself The Lamb of God. Five disciples Water made wine Temple cleansed. A Sign Nicodemus. The new birth John Baptist of Jesus. Eternal life Woman of Samaria. True worship The Samaritans Nobleman's son healed Sabbath. Bethesda Jesus' Defence. John Baptist. Moses At Nazareth. Rejected Capernaum. Preaching of Re- pentance Call of four fishermen Demoniac at Capernaum Peter's wife's mother. General healing Circuit of Galilee. Effect S. Matth. n. I — 12 ii. 13—23 13—17 . 1 — II S. Mark IV- 12 J. 13—17 IV. 10 — 22 viu. 14 — 17 1. 1—8 i. 9 — II i. 12, 13 1. 14 i4» 15 i, 16 — 20 i. 21 — 28 i- 29—34 i- 35—39 S. Luke iii. 23—38 i. 1—4 i- 5—25 i. 26 — 56 i. 57— 80 ii. I — 7 ii. 8 — 20 ii. 21 — 40 ni. X — 20 iii. 21, 22 iv. I — 13 S, John IV. 31—37 iv. 38 — 41 i. 29- -28 -51 11. 13—25 IV. I — ; iv. 27— iv. 43- v. I — : V. ig — 36 26 ■42 ■54 bl XVI TABLE OF CONTENTS. Section 35. First draught of fishes 36. The leper healed 37. Paralytic at Capernaum 38. Levi (or Matthew) called. Of Fasting 39. Sabbath. The ears of corn 40. Sabbath. The withered hand 41. Jesus withdraws. Many miracles 42. Twelve Apostles appointed 43. Sermon on the Mount 44. Centurion's servant 45. Widow's son at Nain 46. John Baptist's question. Christ's testimony to him 47. Jesus' feet anointed. The Sinner forgiven 48. Preaching round Galilee 49. Parable of the Sower so. Teaching by parables. The Sower explained 51. The lamp, Tares, Seed, Mustard seed, Leaven 52. The lares explained. The treasure. Pearl, Net 53. His Mother and His brethren 54. His own received Him not 55. He stilleth the storm 56. Demoniacs healed. The swine 57. Jairus'daughter. The Issue of blood 58. Two blind. A dumb demoniac 59. Mission of the Twelve. Their instructions do. Herod's opinion. Murder of John the Baptist 61. Jesus withdraws. Passover at hand 62. Five thousand men fed 63. Jesus walking on the sea. Peter 64. The Bread of Life 65. The unwashen hands 66. The Syrophoenician woman 67. A deaf and dumb man, and many others, healed 68. Four thousand men fed 69. A sign from heaven. The leaven of the Pharisees 70. A blind man healed gradually 71. The great Confession. Passion foretold 72. The Transfiguration. Elijah 73. The boy with a dumb and deaf spirit. Passion foretold S. Matth. vm. 2 — 4 ix. 1—8 ix. 9—17 xii. I — 8 xii. 9 — 14 xii. 15 — 21 V. I — vm. I viii. 5—13 S. Mark I- 40—45 ii. I — 12 ii. 13 — 22 ii. 23 — 28 iii, I — 6 iii. 7 — 12 iii. 13 — 19 xni. I — g xiii. 10 — 23 xiii. 24—35 xiii. 36 — 52 xii. 46 — 50 xiii. 53 — 58 viii. 23 — 27 viii. 28 — 34 ix. 18—26 ix. 27—34 ix. 35— xi- I xiv. I — 12 IV. I — 9 iv. 10 — 20 ">• 31—35 vi. I — 6 iv. 35—41 V. I — 20 V. 21 43 6 — 13 xvn. 1—13 xvii. 14 — 23 xiv. 13 — 16 vi. 30—37 XIV. 17 21 VI. 37—44 xiv. 22 — 36 VI. 45—56 XV. r— 20 vii. 1—23 XV. 21—28 vu. 24—30 XV. 29—31 vn. 31—37 XV. 32—39 viii. I — 10 XVI. I— 12 vm. n— 21 viii, 22 — 26 viii.27— ix. I xvi. 13—28 IX. 14—32 S. Luke V. 1 II v. 12 — 16 V. 17 — 26 V. 27—39 vi, I — 5 vi. 6 — II vi, 12 — 1 9 vi. 20 — 49 vii, I — 10 vii. II — 17 vii. 18-35 vii. 36 — 50 viii. I — 3 viii, 4 — 8 viii. 9 — 15 viii. 16 — 18 viii. 19—21 viii, 22 — 25 viii. 26 — 39 viii. 40 — 56 ix. I — 6 ix. 7— 9 ix. 10 — 13 ix. 13—17 IX. 28 — 36 ix. 37—45 S. John VI. I — 4 vi. 5- 14 vi. 15 — 21 vi, 22 — 71 TABLE OF CONTENTS. xvu Section 74. Temple tax supplied 75. Of little children. Our duties to- wards them 76. Of offences against ourselves 77. Jesus at the feast of Tabernacles 78. The adulteress S. Matth. 79- 80. 81. 82. 83. 84. 85. 86. 87. 88. 89. 90. 92. 93- 94- 95- 96. 97- 98. 103. 104. 105. 106. 107. 108. 109. no, III. xvu. 24- xviii. I- Jesus the Son of God, Himself God The man blind from his birth Jesus the Good Shepherd Samaritan villagers. Three answers to disciples Mission of the Seventy Of those who reject Christ Return of the Seventy Of those who receive Him The Good Samaritan Martha and Mary. The good part Feast of the Dedication. Jesus one with the Father The Lord's Prayer. The Impor- tunate Friend Beelzebub. Of blasphemy, and words The unclean spirit returning Who are blessed The sign of Jonah. Queen of the South The light in a man The Pharisees and lawyers Whom to fear. Of confessing Christ Of covetousness. The rich fool. Anxiety Of watchfulness. Make peace betimes Of sudden deaths. The fig-tree in the vineyard The infirm woman healed on the Sabbath Mustard seed. Leaven Are there few that be saved ? Answer to Herod's threats Dinner on Sabbath. Dropsy healed The guests reproved. Of true hospitality The Great Supper Of bearing the Cross after Christ Joy in heaven over repenting sin- ners Of the right use of riches. Steward Of the wrong use of riches. Dives and Lazarus Raising of Lazarus xii. 38 — 42 S. Mark S. Luke ix. 46—50 ix. 51 — 62 X. I — 12 X, 13 — 16 X. 17 — 20 X. 21 — 24 X. 25—37 -. 38-42 XI. 14 — 23 xi. 24 — 26 xi. 27, 28 xi. 29 — 32 xi. 33—36 xi. 37—54 xii. I — 12 xii. 13—34 xn. 35- -59 xiii l~ -9 xiii. 10 — 17 xiii. 18- -21 xiu. 22- -30 XUl. 31- -35 XIV . I- -6 xiv 7- -14 xiv. 15- -24 XIV. 25- -35 XV I— -32 xvi 1— -18 XVI. 19- -31 S. John vu. 1—52 vii. 53— viii. II viii. 12 — 59 ix. I — 41 A. I — 21 XVlll TABLE OF CONTENTS. Section 113. Of tempting others. Forgiveness. Faith. Service 114. Ten lepers cleansed: one gives thanks 115. How the kingdom of God Cometh 116. Pray without ceasing. How to pray 117. Of marriage, adultery and divorce jiS. Babes brought to Christ 119. Counsel of perfection. Riches a hindrance 120. Of those who have left all. The labourers in the vineyard 121. Passion foretold, James and John 122. Two blind men at Jericho. Zac- cheeus 123. Parable of the Pounds 124. Passover at hand. The Conspiracy to kill Jesus and Lazarus 125. Mary anoints Jesus. Judas plots to betray Him 126. Jesus enters Jerusalem as King 127. Fig-tree cursed. Temple cleansed 128. Authority questioned. The two sons 129. The wicked husbandmen 130. The king's marriage-feast 131. Question about tribute to Csesar 132. Question about the Resurrection 133. Question about the Great Com- mandment 134. Question about the Son of David 135. Scribes and Pharisees condemned 136. The widow's mite 137. Of Christ's second coming 138. The Ten Virgins 139. The Talents 140. The Last Judgement 141. Greeks ask to see Christ. Voice from heaven 142. Unbelief of Jews. Faith 143. Jesus' death at hand. The Con- spiracy 144. Preparation for Passover 145. Jesus' love. Precedence. The first cup 146. Jesus washes His disciples* feet 147. The betrayal foretold. The traitor leaves 148. The Lord's Supper 149. Petf r warned. Danger foretold S. Matth. XIX. I — 12 xix. 13—15 xix. 16 — 26 xix. 27 — XX. 16 XX, 17 — 28 XX. 29 — 34 xxvi. 6 — 16 XXI. I — II xxi. 12 — 22 xxi. 23 — 32 xxi. 33—46 xxii. I — 14 xxii. 15—22 xxii. 23—33 xxii. 34 — 40 xxii. 41 — 46 xxiii. I — 39 xxiv. I — 51 XXV. I — 13 XXV. 14 — 30 XXV. 31 — 46 XXVI. I — 5 XXVI. 17 — 19 xxvi. 20 XXVI. 21 — 25 xxvi. 26 — 29 S. Mark X. I — 12 A. 13 — t6 A. 17—27 X, 28—31 ^- 32—45 x.. 46 — 52 XI. I — II xi. 12 — 25 xi- 27—33 xii. 1 — 12 xii. 13 — 17 xii. 18 — 27 xii. 28 — 34 xii. 35—37 xii. 38 — 40 xii. 41 — 44 xiii. 1—37 XIV. 12 — 16 xiv. 17 XIV, lb— 21 XIV. 22 — 25 S. Luke XVII. I — 10 XVU, TI — IQ xvii. 20 — 37 xviii. I — 14 xvm. 15 — 17 xviii. 18 — 27 xviu. 31—34 xviii. 35— xix. 10 xix. II — 28 xxii. 3 — 6 XIX. 29 — 44 xix. 45 — 48 XX. I — 8 XX. 20 — 26 XX. 27 — 40 XX. 41 — 44 XX. 45—47 xxi. I — 4 xxi. 5—36 XXI. 37, 38 XXU. I, 2 xxii. 7 — 13 xxii. 14; 24 — 30; 15— XXll. 21 — 23 xxii. ig, 20 xxii. 31 — 38 S. John :!• 55— xn. 2 fexii. 9 — 11 xii. 3—8 XU. 12 — 1( xii. 20—36 xii. 37—50 xni. 2 — 20 xiii. 21 — 35 S. Paul I Cor. xi. 23—25 xiii, 36 — 38 TABLE OF CONTENTS. XIX Section 150. Of hope, faith, prayer. The Com- forter 151. The Vine. Christ's Command- ment. Comfort 152. Office of the Holy Ghost 153 Of Christ's death and resur- rection. Of prayer in His name. The disciples believe, and are warned 154. Christ prays for them and His church 155. The disciples and Peter again warned 156. Gethsemane 157. The betrayal and arrest 158. Jesus before Annas 159. Peter thrice denies Him 160. Jesus before the Sanhedrin 161. Suicide of Judas 162. Jesus before Pilate 163. Jesus before Herod 164. Barabbas preferred. Jesus con- demned 165. Jesus scourged, mocked, sen- tenced 166. Jesus is led to Calvary 167. He is crucified 168. Conduct of priests, people, soldiers, robbers 169. Conduct of Jesus Himself 170. His death T71. His death made certain 172. His burial 173. Precautions against removal of His body S. Matth. xxvi. 30 S. Mark xiv. 26 174. An angel rolls away the stone 175. The tomb empty. Angels declare that He is risen 176. Jesus appears to Mary Magdalene 177. Jesus appears to the other women 178. Report and bribery of the guards 179. Jesus appears to Cleopas and an- other, and to Peter XXVI. 30— 35 xxvi. 36 — 46 xxvi. 47 — 56 xxvi. 58, 69—75 xxvi, 57—68 xxvii. 3 — 10 xxvii. I, 2 ; II — 14 xxvii. 15 — 26 xxvii. 27 — 31 xxvii. 32 — 34 xxvii. 35 — 38 xxvii. 39 — 44 xiv. 26 — 31 xiv. 32 — 42 xiv. 43—52 XIV. 54, 66 — 72 xiv. 53—65 XV. I — 5 xxvii. 45— 56 xxvii. 57— 61 XXVII. 62— 66 xxviii 2—4 XXVUl i> 5-8 xxviii 9i 10 xxvni Il- ls XV. 6 — 15 XV. 16 — 20 XV. 21 — 23 XV. 24 — 27 XV. 29 — 32 XV. 33 — 41 XV. 42—47 XVI. I — xvi. 9— II S. Luke S. John xxii. 39 xxii. 40 — 46 xxii. 47—53 xxii. 63 — 65 xxii. 54 — 62 xxii. 66 — 71 Actsi. i8,ig xxiii. I — 4 xxiii. 5 — 12 xxiii. 13 — 25 xxiii. 26 — 33 xxiii. 33, 34, 38 xxiii. 35—37 xxiii. 39—43 xxiii. 44 — 49 XIV. I — 31 XV. I — 25 XV, 26 — ■ xvi. 15 xvi. 16 — 33 xxiii. 50 — 56 XXIV. I — 12 xvm. 1 xviii. 2 — II xviii. T2 — 14, 19—24 xviii, 15 — 18, 25—27 xviii. 28—38 xviii. 39, 40 xix, I — 16 xix. 17 xix. 18 — 24 XIX, 25 — 27 xix. 28 — 30 xix, 31—37 xix. 38 — 42 XX. I — 10 XX. II — 18 S, Paul, I Cor, XV. 5 XX TABLE OF CONTENTS. Section i8o. Jesus appears to His disciples the same evening i8i. And again, a week later. Thomas 182. Again at the sea of Tiberias. Se- cond draught of fishes 183. Special charges to Peter and John 184. Again in Galilee 185. And in Jerusalem during forty days S. Paul I Cor. XV. 5 S. Matth. S. Mark xvi. 14 — 18 S. Luke xxiv. 36—49 S. John XX. 19—23 XX. 24 — 31 xxviii. 16 — 20 S. Paul I Cor. Acts i. 3—8 Actsi. 9 — II Gospel xxiv.50 — 53 Acts XX. 35 XV. 6, 7 xvi. ig — 20 187. Of giving and receiving QUASI PARALLELS: OR PASSAGES PRINTED IN ITALICS, IN ILLUSTRATION OF THE TEXT : TO SECTIONS 27. Bethesda. The Sabbath. All of our Lord's utterances about the Sabbath-day. 43. Sermon on the Mount. Several passages from S. Luke xi. xii. xiii. xiv. xvi. also S. Mark ix. 43—48. 45. Widow's Son raised at Nain. S. Mark v. 40 — 43 ; raising of Jairus' daughter. S. John xi. 41 — 44; raising of Lazarus. 47. Anointing of Jesus' feet by a sinful woman. S. John xii. i — 8, S. Mark xiv. 3—9; anointing by Mary at Bethany. 59. Instructions to the twelve Apostles. S. Luke x. 3—12; instructions to the Seventy. 71. The great confession. On self-denial. S. Matthew xxv. 31 — 46; of the last judgement. 74. The temple-tax supplied. Exodus xxx. 11 — 16; the institution of the tax. 90. The Lord's Prayer, &c. S. Matthew vi, 5 — 15, and vii. 7 — 11; of prayer. 112. The raising of Lazarus. All the other Scriptural accounts of the raising of the dead, by Christ, Elijah, Elisha, Peter and Paul. 130. The king's marriage feast. S. Luke xiv. 15 — 24; the great supper. 139. Parable of the talents. S. Luke xix, 12 — 27; the ten pounds. 161. Suicide of Judas, i Sam. xxxi. i — 6; Saul. 2 Sam. xvii. 14, 23 ; Ahithophel. 164. Barabbas preferred to Jesus. S. Peter in Acts ii. 22, 23, and iii. 13 — 15. The high priest in Acts v. 27, 28, admitting guilt if Jesus was innocent. TABLE FOR FINDING ANY PASSAGE. S. MATTHEW. Section I. ii. iii. I- I- — 12 12 13—23 13 I— 12 15 13—17 16 I — II 17 V. VI, viii. 12 13—17... 18—22... ■2.3- 25-- vii. viii. i 1—4 ... 5— 13-- 14—17... 18 19 — 22... 23—27... 28—34... ix. 1—8 ... 9—17... 18—26... 1!^ 35 xi, 7—34 — 38, X., xi. I 2 — 19 20 — 24 25—30 1—8 9—14 15—21 22—37 38—42 43—45 46—50 1—9 10—23 24—35 36—52 53-58 I — 12 13—16 17 — 21 22—36 .29 •30 ■31 •34 •43 .36 •44 •33 ■•55 .,82 ■•55 ..56 •37 ..38 ■•57 ..58 ■II ..84 .86 •39 •40 ..41 .91 ■94 .92 •53 •49 •50 •51 •52 •54 .60 .61 .62 •63 XVll. I — xviii. xix. xxiu. xxiv. XXV. Section I — 20 65 21 — 28 66 29—3' 67 32— .39 68 I — 12 69 13—28 71 13 72 14—23 73 24—27 74 I— 14 75 15—35 76 I — 12 117 13—15 118 16 — 26 119 26 — XX. 16 120 17 — 28 121 29—34 122 I — II 126 12 — 22 127 23—32 128 33—46 129 I— 14 ^30 15—22 131 23—33 132 34—40 133 41—46 134 1—39 135 I— 51 137 I— 13 138 14—30 139 31—46 140 1—5 143 6 — 16 125 17— '9 144 20 145 21—25 147 26 — 29 148 30—35 155 36—46 156 47—56 J57 57 158 58....- 159 59—68 100 XXll TABLE FOR FINDING ANY PASSAGE. Section xxvi. 69—75 169 xxvii. I — 2 162 3 — 10 161 II — 14 162 15 — 26 164 27—31 165 32—34 166 35—38 167 39—44 168 Section xxvii. 45 — 56 1 70 .'i7— 61 172 62—66 173 xxviii. 1 17s 2—4 174 5—8 175 9—1° 177 II— 15 178 16 — 20 1 84 9- 12- 14. 14- 16- 21- 29- 35- 40- ii. I- 13- 23- iii. I — I -13- 7- 13- 20- 31- 35- I- 21- I- 6- 14- 30- 37- 45- I- 24- 3'- ■I5- ■20. ■28. 34- ■39- 45- 12., 22., 28., 6 . -12.. -19., -30-- -35-- -9 •■ -20., -34- ■ -41 •• -20.. -43 •■ -6 .. -I3- -29.. -37 •■ -44-- -56.. -23-- -30- -37- viii. I — 10.. II- 22- 27- 2— 14- 33- I- -26.... -ix. 1. ■13 -32.... -50.... -12.... S. MARK. 15 A. 13- 16 17- 17 28- 29 32- 30 46- 31 XI. I- 32 12- 33 27- 34 Xll. I- 36 13- 37 18- 38 28- 39 35- 40 38- 41 41- 42 XUl. I- 91 XIV, I- 53 3- 49 12- 50 17 51 18- 55 22- 56 26 57 32- 54 43- 59 53- 60 66- 61 XV. I- 62 6- 63 16 65 21- 66 24- 67 29- 68 33- 69 42- 70 XVI. I- 71 9 72 12 73 14 75 19 .117 -16.. -27.. -3I- -45-- -52-- -II.. -25-- -33- -12.. -17.. -27.. -34-- -37-- -40.. -44-- -37-- -2 .. -II.. -16.. -21.. -25.. -3I-- -42.. -52.. -65.. -72.. -5 ■• -IS-- -20.. -23- -27- -32.. -41.. -47 •■ -8 .. -II.. -13- -18.. -20.. .118 .119 .120 .121 .122 .126 .127 .128 .129 -131 ■132 ■133 -134 -135 .136 -137 ■143 -125 .144 •145 ■147 .148 -155 .156 -157 .160 ■'59 .162 .164 -165 .166 .167 .170 .172 •175 .176 -179 .180 .i86 TABLE FOR FINDING ANY PASSAGE. XXlU S. LUKE. iii. I — ■23- iv. I — 14- 31- 38- 42- V. I- 12- 17- -^~ vi. I- 6- 12- 20- vii. I- II- 18- 36- viii. I- 4- 9- 16- 19- 22- 26- 40- ix. I— 7- 10— 13- 18- 28- 37- 46- 51- A. I — 13- 21 — -4 ■ -25-. -56., -So. -7 •■ -20. -40., 20., ■22.. 38.. i3- -30-- -37- -41.. -44 •■ -II.. -16.. -26.. -39- -5 ■■ -II.. -19.. -49- -10.. -17.. -35-- -SO-- -3 •- -15- -18. -21., -25- -?§:: ■6 .. -9 - -I3-- -17.. -27.. -36- -45- -50.. -62.. -12.. •16.. Section 4 5 6 ■24.. ■37- - 9 . 10 . II ■ 14 - 15 . 16 - 3 17 - 29 ■ 32 • 33 • 34 • 35 . 36 37 . 38 ■ 39 ■ 40 42 43 44 45 46 47 48 49 50 51 53 55 56 57 II 61 62 71 72 73 75 82 83 84 85 86 87 XI. I — XV. xvi. 38- I- 14- 24- 27- 29- 33- 37- I- 13- 35- I- 10- 18- 22- 31- I- 7- 15- 25- I- I- 19- xvii. I — II- 20- xviii. I- 15- 18- 28- 31- 35- II- 29- 45- 20- 27- 41- 45- I- 5- 37- XIX. II — 14- 19- 21- Section 42 88 '3 9° -23 91 -26 92 •28 93 ■32 94 36 95 54 96 ■12 97 ■u 98 59 99 9 100 17 lOI 21 102 ■30 103 35 104 6 105 14 106 24 107 35 108 32 109 18 no 31 Ill 10 113 19 "4 37 "5 14 116 17 118 27 119 30 120 34 121 xix. 10 122 28 123 ■44 126 -48 127 ■8 128 •19 129 ■26 131 40 132 ■44 134 47 135 4 136 ■36 137 ■38 141 2 143 6 125 13 144 18 145 2P 148 23 147 XXIV TABLE FOR FINDING ANY PASSAGE. Section xxii. 24 — 30 145 31—38 149 39 15s 40—46 156 47—53 167 54—62 159 63-65 158 66 — 71 160 xxiii. I — 4 162 5—12 163 13—25 164 26—33 166 33. 34. 38 167 xxiii. 35—37 39—43 44—49 50—56 xxiv. I — 12 13—35 36—49 180 50—53 186 Actsi. 3—8 185 9 — 12 186 18 — 19 161 XX. 35 187 Section 168 169 170 172 •175 .179 S. JOHN. VII. viii. 18 19 20 I— 14 15—28 29—51 I — 12 13—25 21 I — 21 22 22—36 23 I — 26 24 27—42 25 43-54 26 I — 18 27 19 — 47 28 I — 4 61 5—14 62 15—21 63 22 — 71 64 1—52 77 53— viii. II 78 12—59 79 I — 41 80 I — 21 8i 22 — 42 89 1—54 "2 55— xii. 2 124 3—8 125 9 — II 124 12 — 19 126 20 — 36 141 37—50 142 1 145 2- 21- 36- XIV. XV. xvi. xvii. xviii. 26- 16- I- I.. 2- 12- 15- 19- 25- 28- . 39- XIX. I- 17- 18- 25- 28- 31- 38 XX. I — II- 19- 24- xxi. I — -20 146 -35 H7 -38 149 -31 150 -25 151 -XVI. IS 152 -33 153 -26 154 155, 156 -II 157 -14 158 -18 159 -24 158 -27 159 -38 162 -40 164 -16 165 166 -24 167 -27 169 -30 170 -37 171 I — 42. 15- ■175 .176 .180 .181 .182 .183 S. PAUL. I CORINTHIANS. Section xi. 23-25 148 XV. 4 179, 180 6—7 184 MIRACLES OF OUR LORD, OR ACTS SHOWING HIS SUPREMACY OVER a. Inanimate Nature, and the lower animals. ;8. Human diseases and infirmities. 7. Evil Spirits. 5. Death and Hades. Section . Water made wine 20 First draught of fishes 35 The tempest stilled 55 Destruction of swine (permitted) 56 Five thousand men fed 62 Walking on the sea 63 Four thousand men fed 68 Shekel in the fish's mouth 74 The barren fig-tree withered 127 Second draught of fishes 182 I, Healing of A wound 157 An issue of blood 67 A withered hand 40 A cripple of thirty-eight years' standing 27 A spirit of infirmity (contraction of the larger muscles) roi Leprosy. A leper near Gennesaret 36 Ten lepers cleansed 114 Fever. The nobleman's son 26 Peter's wife's mother 33 Paralysis. The man let down through the roof 37 The centurion's servant 44 Dropsy 105 XXVI PARABLES OF OUR LORD. Section Blindness. Two blind (in a house) 58 A blind man healed gradually 70 Congenital blindness 80 Bartimseus and another at Jericho 122 Deafness. A deaf and stammering man 67 7. Evil Spirits. A demoniac in the synagogue at Capernaum 32 Two near Gadara 56 A dumb demoniac 58 The daughter of the Syrophoenician woman 66 A demoniac child, deaf and dumb 73 A blind and dumb demoniac 91 5. Death and Hades. Raising of the widow's son at Nain 45 Jairus' daughter 57 Lazarus 112 Himself 175 Besides these, several instances are recorded of the general healing of all who came or were brought to Him. Sections 33, 34, 36, 41, 46, 63, 67, 117, 127. PARABLES OF OUR LORD. The two debtors 47 The Sower ^g The Lamp, Tares, Seed ci The Mustard Seed. The Leaven 51; 102 The Hidden Treasure, Pearl, Net 52 The unmerciful servant 76 The Good Samaritan 87 The importunate friend go The rich fool 08 The fig-tree in the vineyard 100 The great supper 107 The lost sheep j qq The lost piece of silver log The prodigal son j og The unrighteous steward no PRINCIPAL DISCOURSES OF OUR LORD. xxvll Section The rich man and Lazarus in The unprofitable servants 113 The godless judge 116 The Pharisee and publican 116 The labourers in the vineyard .'. 120 The ten pounds 123 The two sons 128 The wicked husbandmen 129 The king's marriage-feast 1 30 The ten virgins 138 The talents 139 PRINCIPAL DISCOURSES OF OUR LORD. The new birth 22 The living water. True worship 24,77 Fulfilment of Prophecy 29 The Sabbath 27, 28, 39, 40, 77, loi, 105 The Son of God and Judge of the world 28 Sermon on the Mount 43 John the Baptist / 46. 7^ Forgiveness of Sins 37> 47 Teaching by Parables. Their explanation 5°> S'^ Instructions to the Apostles on their mission 59 The Bread of Life 64 Real defilement 05 Leaven (bad) 69. 97 Saving or losing life 7' Little children. Our duties toward them 75 Offences against ourselves I6 The Son of God, Himself God 79 The Good Shepherd 81 Jesus one with the Father 89 The Resurrection and the Life 112 Instruction to the Seventy 83 Of those who reject Him 84 Of those who receive Him. All are invited 86 Thegoodpart 88 Prayer 9° xxviii PRINCIPAL DISCOURSES OF OUR LORD. Section Of blasphemy and words 9' The unclean spirit returning 9^ Of signs 94 The light in a man 95 The Pharisees and Lawyers 96 Whom to fear. Of confessing Christ 97 Covetousness. Anxiety 9^ Service of Christ ." 99' "3 Of sudden deaths 100 Strive to enter the narrow door betimes 103 Jerusalem 104 Conduct of guests. True hospitality 106 Bearing the cross. Counting the cost 108 Use of riches no Of tempting others 113 How the kingdom of God cometh 115 Marriage, adultery and divorce 117 Children may come to Him 118 Danger of riches 119 Reward of His followers 120 Honour in His kingdom 121 Destruction of Jerusalem 126 Tribute to Csesar 131 The Resurrection 132 The Great Commandment 133 The Son of David 134 Woe unto hypocrites 13S His Second Coming. Watchfulness 137 The Last Judgement 140 Precedence among Christians 145 Comfort. The Comforter 150, 151, 152 Of His Death and Resurrection 153 His Prayer for His disciples 154 His charges to Peter and John 183 ADVERTISEMENT. The numbers of a few Sections in this Harmony correspond to different numbers in my " Gospel His- tory " as at present published. These will be altered in the next Edition of the latter volume, so that the two books will correspond throughout. Gospel History Sections Harmony Sections 37, 38 27, 28 27—36 29—38 84—90 82—88 82 89 91—112 90—111 83 112 C. C. JAMES, Feb. 1892. A HARMONY GOSPELS. JESUS THE WORD OF GOD. 1. The divinity, humanity, and office of Jesus Christ, the Word of God, and himself God. S. John 1. 1—14. 1 In the beginning was the Word, and the Word was Rev.19.13. 2 with God, and the Word was God. The same was in Pro. 8. 22.. 3 the beginning with God. All things were made by him; and without him was not anything made that Col. i. 16. 4 hath been made. In him was life; and the life was Heb. i. 2. 5 the light of men. And the light shineth in the dark- 6 ness ; and the darkness apprehended it not. There jn. 3. 19. came a man, sent from God, whose name was John. 7 The same came for witness, that he might bear witness 8 of the light, that all might believe through him. He was not the light, but came that he might bear witness 9 of the light There was the true light, even the light Lk. 11.35.. 10 which Ughteth every man, coming into the world. He was in the world, and the world was made by him, Heb. 11.3. 11 and the world knew him not He came unto his own, 12 and they that were his own received him not. But as many as received him, to them gave he the right to become children of God, even to them that beheve on Rom. 8. 15. 13 his name: which were bom, not of blood, nor of the i Pet. 1.23. will of the flesh, nor of the will of man, but of God. Jn. 3. 5. 14 And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from Col. -i- 9. the Father), full of grace and truth. J. H. G. I ]Ch.i7-i2.. Ps.89.27... Gen.22.1S. 2 JESUS THE SON OF DAVID AND OF ABRAHAM. 2. The genealogy of Jesus Christ from Abraham to Joseph. S. Matthew i. 1—17. The book of the generation of Jesus Christ, the son i of David, the son of Abraham. 2 Abraham begat Isaac ; and Isaac begat Jacob ; and Jacob begat Judah and his brethren ; 3 and Judah begat Perez Gen. 38. and Zerah of Tamar ; and Perez begat Hezron; and Hezron begat Ram; 4 and Ram begat Ammi- nadab ; and Amminadab begat Nahshon ; and Nahshon begat Sal- mon; 5 and Salmon begat Boaz Heb.11.31. of Rahab; and Boaz begat Obed of Ruth 4. 17. Ruth; and Obed begat Jesse ; 6 and Jesse begat David the king. And David begat Solo- 2Sa.13.24. mon of her that had been the wife of Uriah ; 7 and Solomon begat Re- hoboam ; and Rehoboam begat Abijah ; and Abijah begat Asa; 8 and Asa begat Jehosha- phat ; and Jehoshaphat begat J Oram ; and Joram begat Uzziah; and Uzziah begat Jo- 9 tham ; and Jotham begat Ahaz; and Ahaz begat Heze- kiah; and Hezekiah begat Ma- 10 nasseh ; and Manasseh begat A- mon ; and Amon begat Josiah; and Josiah begat Jecho- n niah and his brethren, at iCh.3.15... the time of the carrying away to Babylon. And after the carrying 12 away to Babylon, Jechoniahbegat Shealtiel; and Shealtiel begat Ze- i Ch,3.i7.. rubbabel ; and Zerubbabel begat 13 Abiud ; and Abiud begat Eliakim ; and Eliakim begat Azor; and Azor begat Sadoc ; 14 and Sadoc begat Achim ; and Achim begat Eliud ; and Ehud begat Eleazar; 15 and Eleazar begat Mat- than; and Matthanbegat Jacob; and Jacob begat Joseph 16 the husband of Mary, of whom was born Jesus, who is called Christ. I Ch.22. 1 — 22. II ; — 24.27; So all the generations from Abraham unto David are — 26. 1, fourteen generations ; and from David unto the carrying away to Babylon fourteen generations ; and from the carry- ing away to Babylon unto the Christ fourteen generations. 17 JESUS THE SON OF MAN. 3. The age and genealogy of Christ from Joseph upwards. S. Luke ill. 23— 3S. And Jesus himself, when he began to teach, was about thirty years of age, being the son (as was supposed) of Num. 4. 3. Joseph, 24 25 26 27 28 29 30 3' the son of HeH, the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, the son of Jesus, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, the son of Symeon, the son of Judas, the son of Joseph, the son of Jonam, the son of Eliakim, the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, 33 the son of Amminadab, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Laniech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enos, the son of Seth, the son of Adam, the son of God. 1Ch.17.12.. Ps. 89.27... Gen.22.18. Gen. 9. 16. Gen. 3. 15. 4 THY SUPPLICATION • IS HEARD. 4. The plan and purpose of S. Luke's Gospel. S. Luke 1. 1 — 4. Forasmuch as many have taken in hand to draw up i a narrative concerning those matters which have been fulfilled among us, even as they delivered them unto us, 2 Acts 10.41. which from the beginning were eyewitnesses and ministers of the word, it seemed good to me also, having traced 3 the course of all things accurately from the first, to write Acts I.I. unto thee in order, most excellent Theophilus ; that thou 4. mightest know the certainty concerning the things wherein Gal. 6. 6 thou wast instructed. Gr. 5. Birth of John Baptist promised. S. Luke i. 5 — 25. There was in the days of Herod, king of Judaea, a 5 1Ch.24.10. certain priest named Zacharias, of the course of Abijah : and he had a wife of the daughters of Aaron, and her Gen. 7. 1. name was Elisabeth. And they were both righteous 6- before God, walking in all the commandments and Phil. 3. 6. ordinances of the Lord blameless. And they had no 7 child, because that Elisabeth was barren, and they both were now well stricken in years. Now it came to pass, while he executed the priest's S ^ Ch. 8. 14. office before God in the order of his course, according 9 to the custom of the priest's ofl&ce, his lot was to enter Ex. 30. 7.. into the temple of the Lord and burn incense. And 10 the whole multitude of the people were praying with- out at the hour of incense. And there appeared unto n him an angel of the Lord standing on the right side Ex. 30. 1, of the altar of incense. And Zacharias was troubled 12 Jud.13. 22. when he saw him, and fear fell upon him. But the 15 angel said unto him. Fear not, Zacharias : because thy supplication is heard, and thy wife EUsabeth shall bear thee a son, and thou shalt call his name John. And 14 thou shalt have joy and gladness ; and many shall Num.6. 3. rejoice at his birth. For he shall be great in the sight 15 Jud. 13. 7. of the Lord, and he shall drink no wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb. And many of the children 16 of Israel shall he turn unto the Lord their God. And he 17 Mai. 4. 5. shall go before his face in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to walk in the wisdom of the just ; to make HAIL THOU THAT ART HIGHLY FAVOURED. 5 18 ready for the Lord a people prepared for him. And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in Gen.17.17. 19 years. And the angel answering said unto him, I am — 18.12. Gabriel, that stand in the presence of God ; and I was Dan. 8. 16. sent to speak unto thee, and to bring thee these good 20 tidings. And behold, thou shalt be silent and not able to Eze. 3. 26.. speak, until the day that these things shall come to pass, — 24- 27- because thou believedst not my words, which shall be 21 fulfilled in their season. And the people were waiting for Zacharias, and they marvelled while he tarried in 22 the temple. And when he came out, he could not speak unto them : and they perceived that he had seen a vision in the temple: and he continued making signs 23 unto them, and remained dumb. And it came to pass, when the days of his ministration were fulfilled, heiCh.g. 25. departed unto his house. 24 And after these days Elisabeth his wife conceived ; 25 and she hid herself five months, saying. Thus hath the Lord done unto me in the days wherein he looked upon me, to take away my reproach among men. Gen. 30.23. 6. TAe Annimciation. Visit to Elisabeth. Magnificat. S. Luke 1. 26—56. 26 Now in the sixth month the angel Gabriel was sent 27 from God unto a city of Galilee, named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David ; and the virgin's name was Mary. 28 And he came in unto her, and said, Hail, thou that art 29 highly favoured, the Lord is with thee. But she was Jud. 6. 12. greatly troubled at the saying, and cast in her mind 30 what manner of salutation this might be. And the angel said unto her. Fear not, Mary: for thou hast found favour 31 with God. And behold, thou shalt conceive in thy womb. Is. 7. 14. and bring forth a son, and shalt call his name Jesus. 32 He shall be great, and shall be called the Son of the Most High : and the Lord God shall give unto him the Ps. 72. 8... 33 throne of his father David : and he shall reign over the Is- 9- 7- house of Jacob for ever; and of his kingdom there shall Dan. 7. 14. 34 be no end. And Mary said unto the angel. How shall Mic. 4. 7. 35 this be, seeing I know not a man ? And the angel answered and said unto her, The Holy Ghost shall come 6 BEHOLD, THE HANDMAID OF THE LORD. upon thee, and the power of the Most High shall over- shadow thee : wherefore also that which is to be born Jn. 20. 31. shall be called holy, the Son of God. And behold, 36 Elisabeth thy kinswoman, she also hath conceived a son in her old age : and this is the sixth month with her that Is. 55. II. yfug called barren. For no word from God shall be 37 Rom. 4.31. void of power. And Mary said, Behold, the handmaid 38 of the Lord; be it unto me according to thy word. And the angel departed from her. And Mary arose in these days and went into the hill 39 Jos. 21.9.. country with haste, into a city of Judah ; and entered 40 into the house of Zacharias and saluted Elisabeth. And 41 it came to pass, when Elisabeth heard the salutation of Mary, the babe leaped in her womb ; and Elisabeth was filled with the Holy Ghost ; and she lifted up her voice 42 with a loud cry, and said, Blessed art thou among women, and blessed is the fruit of thy womb. And 43 whence is this to me, that the mother of my Lord should come unto me ? For behold, when the voice of thy 44 salutation came into mine ears, the babe leaped in my womb for joy. And blessed is she that believed ; for 45 there shall be a fulfilment of the things which have been spoken to her from the Lord. And Mary said, 46 iSa. 2. 1... My soul doth magnify the Lord, And my spirit hath rejoiced in God my Saviour. 47 iSa. ..II. For he hath looked upon the low estate of his 48 handmaiden : For behold, from henceforth all generations shall call me blessed. For he that is mighty hath done to me great 49 things ; And holy is his name. And his mercy is unto generations and generations 50 On them that fear him. He hath shewed strength with his arm; 51 He hath scattered the proud in the imagination of their heart. He hath put down princes from their thrones, 52 And hath exalted them of low degree. The hungry he hath filled with good things; 53 And the rich he hath sent empty away. He hath holpen Israel his servant, 54. That he might remember mercy Ps. 126 . 2.. Ps. III ■ q- Ps. 103, ,17. Is. 52. 10. Ps. ^?,' 10; — 89. 10. Job 12. 19; -^ 5. II. Ps. 107 • 9; — 34- 10. Is. 41. 8. Mic. 7. 20. THOU SHALT CALL HIS NAME JESUS. 55 (As he spake unto our fathers) Toward Abraham and his seed for ever. Gen.17.19. 56 And Mary abode with her about three months, and returned unto her house. 7. The conception immaculate. S. Matt. 1. 18—25. 18 Now the birth of Jesus Christ was on this wise : When his mother Mary had been betrothed to Joseph, before they came together she was found with child of 19 the Holy Ghost. And Joseph her husband, being a righteous man, and not willing to make her a public 20 example, was minded to put her away privily. But Deut.'24. 1. when he thought on these things, behold, an angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife : for that which is conceived in her is of the Holy 21 Ghost. And she shall bring forth a son ; and thou shalt call his name Jesus ; for it is he that shall save his Nu. 13. 16. 22 people from their sins. Now all this is come to pass, Acts 4. 12. that it might be fulfilled which was spoken by the Lord through the prophet, saying, 23 Behold, the virgin shall be with child, and shall Is. ?• '4- bring forth a son, And they shall call his name Immanuel; 24 which is, being interpreted, God with us. And Joseph arose from his sleep; and did as the angel of the Lord 25 commanded him, and took unto him his wife ; and knew her not till she had brought forth a son : and he called his name Jesus. 8, Birth of John Baptist. Benedictus. S. Luke i. 57—80. 57 Now Elisabeth's time was fulfilled that she should be 58 deUvered ; and she brought forth a son. And her neigh- bours and her kinsfolk heard that the Lord had magni- fied his mercy towards her ; and they rejoiced with her. 59 And it came to pass on the eighth day, that they came Gen. 17. 12. to circumcise the child; and they would have called him Lev. 12. 3. 60 Zacharias, after the name of his 'father. And his mother answered and said. Not so ; but he shall be called John. 61 And they said unto her. There is none of thy kindred 8 HE HATH VISITED HIS PEOPLE. that is called by this name. And they made signs to 62 his father, what he would have him called. And he 63 ■2 Cor. 3. 3. asked for a writing tablet, and wrote, saying, His name is John. And they marvelled all. And his mouth was 64 Eze. 3. 27. opened immediately, and his tongue loosed, and he spake, — 24- 27. blessing God. And fear came on all that dwelt round 65 about them : and all these sayings were noised abroad throughout all the hill country of Judsea. And all that 66 heard them laid them up in their heart, saying. What Neh. 2. 8. then shall this child be .'' For the hand of the Lord was Actsii.2i..(vithhim. And his father Zacharias was filled with the Holy 67 Ghost, and prophesied, saying, 1 Ki. 1. 48. Blessed be the Lord, the God of Israel ; 68 Ex. 3. 16.. For he hath visited and wrought redemption for his ~ 4^' 31- people, Ps. 132.17. And hath raised up a horn of salvation for us 69 Jer- 23. 5; In the house of his servant David — 30' 9- (As he spake by the mouth of his holy prophets 70 Acts 3. 24. which have been since the world began), Ps. 106. 10. Salvation from our enemies, and from the hand of 71 all that hate us ; Ps. 105. 8. To shew mercy towards our fathers, 72 — 106.45. ^^(j ^Q remember his holy covenant ; Ge.22.16.. The oath which he sware unto Abraham our father, 73 Mic. 7. 20. To grant unto us that we being delivered out of the 74 hand of our enemies I Jn. 4. 18. Should serve him without fear, Eph. 4. 24. In holiness and righteousness before him all our 7^ r Pet. 1. 15. (Jays. Yea and thou, child, shalt be called the prophet of 76 the Most High : Is. 40. 3. For thou shalt go before the face of the Lord to ^^'- i- '• make ready his ways; To give knowledge of salvation unto his people 77 In the remission of their sins, Because of the tender mercy of our God, 78 Nu. 24. 17. Whereby the dayspring from on high shall visit us, Mai. 4. 2. To shine upon them that sit in darkness and the 79 ^5- 9- 2- shadow of death ; To guide our feet into the way of peace, r Sa. 3. 19. And the child grew, and waxed strong in spirit, and 80 was in the deserts till the day of his shewing unto Israel. A SAVIOUR, WHICH IS CHRIST THE LORD. 9 9. Birth of Jesus. S. Luie U. 1—7. 1 Now it came to pass in those days, there went out a decree from Csesar Augustus, that all the world should 2 be enrolled. This was the first enrolment made when Acts 5. 37. 3 Quirinius was governor of Syria. And all went to enrol 4 themselves, every one to his own city. And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, to the city of David, which is called Bethlehem, i Sa. 16. 1. 5 because he was of the house and family of David ; to Jn. 7. 42. enrol himself with Mary, who was betrothed to him,' 6 being great with child. And it came to pass, while they were diere, the days were fulfilled that she should be 7 delivered. And she brought forth her firstborn son ; and she wrapped him in swaddling clothes, and laid him Ezek. 16.4. in a manger, because there was no room for them in the inn. 10. Shepherds at Bethlehem. S. Luke il. 8—20. 8 And there were shepherds in the same country abid- ing in the field, and keeping watch by night over their 9 flock. And an angel of the Lord stood by them, and the glory of the Lord shone round about them : and 10 they were sore afraid. And the angel said unto them, Be not afraid; for behold, I bring you good tidings of 11 great joy which shall be to all the people: for there is Gen. 1-2.3. born to you this day in the city of David a Saviour, I^- 9- 6. 12 which is Christ the Lord. And this is the sign unto you j Ye shall find a babe wrapped in swaddling clothes, 13 and lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, Rev. 5. u.. and saying, 14 Glory to God in the highest. And on earth peace among men in whom he is well Is. 26. 3. pleased. - 57- i9- 15 And it came to pass, when the angels went away from them into heaven, the shepherds said one to an- other, Let us now go even unto Bethlehem, and see this thing that is come to pass, which the Lord hath made 16 known unto us. And they came with haste, and found both Mary and Joseph, and the babe lying in the manger. 17 And when they saw it, they made known concerning the 10 HE CAME IN THE SPIRIT INTO THE TEMPLE. saying which was spoken to them about this child. And 18 all that heard it wondered at the things which were spoken unto them by the . shepherds. But Mary kept 19 Gen. 37.1 1, all these sayings, pondering them in her heart. And 20 the shepherds returned, glorifying and praising God for all the things that they had heard and seen, even as it was spoken unto them. 11. Circumcision. Presentation. Nunc Dimittis. Anna, S. Luke U. 21 — 40. Gen.17.12. And when eight days were fulfilled for circumcising 21 him, his name was called Jesus, which was so called by the angel before he was conceived in the womb. Lev. 11. i. And when the days of their purification according to 22 the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord (as it is written in 23 Ex. 13. i. the law of the Lord, Every male that openeth the womb shall be called holy to the Lord), and to offer a sacrifice 24 according to that which is said in the law of the Lord, Lev. 12. 8. A pair of turtle-doves, or two young pigeons. And be- 25 hold, there was a man in Jerusalem, whose name was Simeon ; and this man was righteous and devout, look- Is. 40. 1. ing for the consolation of Israel: and the Holy Spirit was upon him. And it had been revealed unto him by 26 the Holy Spirit, that he should not see death, before he had seen the Lord's Christ. And he came in the Spirit 27 into the temple : and when the parents brought in the child Jesus, that they might do concerning him after the custom of the law, then he received him into his arms, 28 and blessed God, and said. Gen. 46.30. Now lettest thou thy servant depart, O Lord, 29 According to thy word, in peace ; Is. 40. 5. For mine eyes have seen thy salvation, 30 — 52. 10. Which thou hast prepared before the face of all 31 peoples ; Is. 9. 2 ; A light for revelation to the Gentiles, 32 — 35-7; And the glory of thy people Israel. '^^' ■ And his father and his mother were marvelling at the 33 things which were spoken concerning him ; and Simeon 34 blessed them, and said unto Mary his mother, Behold, Is. 8. 14. this child is set for the falling and rising up of many in Rom. 9.32. Israel; and for a sign which is spoken against; yea 35 WE SAW HIS STAR IN THE EAST. II and a sword shall pierce through thine own soul; that jn. 19. 25. 36 thoughts out of many hearts may be revealed. And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was of a great age, having lived with a husband seven years from her vir- 37 ginity, and she had been a widow even for fourscore and four years), which departed not from the temple, wor- shipping with fastings and supplications night and day. iTim. j.5. 38 And coming up at that very hour she gave thanks unto God, and spake of him to all them that were looking for 39 the redemption of Jerusalem. And when they had ac- complished all things that were according to the law of the Lord, they returned into Galilee, to their own city Nazareth. 40 And the child grew and waxed strong, filled with i Sa. 3. 19. wisdom : and the grace of God was upon him. 12. Epiphany. S. Matthew 11. 1—12. 1 Now when Jesus was born in Bethlehem of Judsea in the days of Herod the king, behold, wise men from the i Ki. 4. 30. 2 east came to Jerusalem, saying. Where is he that is born King of the Jews? for we saw his star in the east, and Nu. 24. 17. 3 are come to worship him. And when Herod the king Is. 60. 3. heard it, he was troubled, and all Jerusalem with him. 4 And gathering together all the chief priests and scribes 2Ch.34.13. of the people, he inquired of them where the Christ 5 should be born. And they said unto him, In Bethlehem of Judsea : for thus it is written by the prophet, 6 And thou Bethlehem, land of Judah, Mic. 5. i.. Art in no wise least among the princes of Judah : Jn. 7. 47. For out of thee shall come forth a governor, Which shall be shepherd of my people Israel. Jn. 10. n. 7 Then Herod privily called the wise men, and learned of 8 them carefully what time the star appeared. And he sent them to Bethlehem, and said. Go and search out carefully concerning the young child ; and when ye have found him, bring me word, that I also may come and 9 worship him. And they, having heard the king, went their way ; and lo, the star, which they saw in the east, went before them, till it came and stood over where the 10 young child was. And when they saw the star, they 12 RACHEL WEEPING FOR HER CHILDREN. rejoiced with exceeding great joy. And they came into ii the house and saw the young child with Mary his mother; and they fell down and worshipped him; and opening Ps. ^^. lo. their treasures they offered unto him gifts, gold and Is. 60. 6. frankincense and myrrh. And being warned of God 12 Jn- 19- 39- in a dream that they should not return to Herod, they departed into their own country another way. 13. Flight into Egypt. Murder of the Innocents. S. Matthew il. 13 — 23. Now when they were departed, behold, an angel of 13 the Lord appeareth to Joseph in a dream, saying, Arise and take the young child and his mother, and flee into Egypt, and be thou there until I tell thee : for Herod will seek the young child to destroy him. And he arose 14 and took the young child and his mother by night, and departed into Egypt ; and was there until the death 15 of Herod : that it might be fulfilled which was spoken Hos. II. 1. by the Lord through the prophet, saying. Out of Egypt did I call my son. Then Herod, when he saw that he 16 was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the male children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had carefully learned of the wise men. Then was ful- 17 filled that which was spoken by Jeremiah the prophet, saying, Jer. 31.15. A voice was heard in Ramah, 18 Weeping and great mourning, Rachel weeping for her children ; And she would not be comforted, because they are not. But when Herod was dead, behold, an angel of the 19 Lord appeareth in a dream to Joseph in Egypt, saying, 20 Arise and take the young child and his mother, and go into the land of Israel : for they are dead that sought the young child's life. And he arose and took the young 21 child and his mother, and came into the land of Israel. But when he heard that Archelaus was reigning over 22 Judaea in the room of his father Herod, he was afraid to go thither; and being warned of God in a dream, he withdrew into the parts of Galilee, and came and dwelt 23 I MUST BE IN MY FATHER'S HOUSE. 1 3 in a city called Nazareth : that it might be fulfilled which perhaps was spoken by the prophets, that he should be called a Branch Nazarene. Is. n. ,, 14. Jesus found in his Father's house. S. Luke a 41—52. 41 And his parents went every year to Jerusalem at the Ex.23. 14,. 4.2 feast of the passover. And when he was twelve years Deu.16.15. 43 old, they went up after the custom of the feast ; and when they had fulfilled the days, as they were returning, the boy Jesus tarried behind in Jerusalem ; and his 44 parents knew it not ; but supposing him to be in the company, they went a day's journey ; and they sought 45 for him among their kinsfolk and acquaintance : and when they found him not, they returned to Jerusalem, 46 seeking for him. And it came to pass, after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions : 47 and all that heard him were amazed at his understanding 48 and his answers. And when they saw him, they were astonished : and his mother said unto him. Son, why hast thou thus dealt with us? behold, thy father and I 49 sought thee sorrowing. And he said unto them, How is it that ye sought me ? wist ye not that I must be in my Jn. 2. 16. so Father's house? And they understood not the saying 51 which he spake unto them. And he went down with them, and came to Nazareth ; and he was subject unto them : and his mother kept all these sayings in her heart. Dan. 7. 28. 52 And Jesus advanced in wisdom and stature, and in i Sa. 2. 26. favour with God and men. 14 PREPARE YE THE WAY OF THE LORD. 15. Preaching of John the Baptist. S. Luke iil. 1—20. Now in the fifteenth year of the reign of Tiberius i Cassar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Iturasa and Trachonitis, and Lysanias tetrarch of Abilene, in the high-priesthood of 2 Jn. 18. 13. Annas and Caiaphas, the word of God came unto John the son of Zacharias in the wilderness. And he came 3 into all the region round about Jordan, preaching the baptism of repentance unto remission of sins ; as it is 4 written in the book of the words of Isaiah the Prophet, Is. 40. 3... 'phe voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight. Every valley shall be filled, 5 And every mountain and hill shall be brought low ; And the crooked shall become straight, And the rough ways smooth; And all flesh shall see the salvation of God. 6 He said therefore to the multitudes that went out 7 Is. 59. s- to be baptized of him. Ye offspring of vipers, who warned you to flee from the wrath to come ? Bring forth there- 8 fore fruits worthy of repentance, and begin not to say Jn. 8. 39. within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. And even now is the axe also 9 laid to the root of the trees : every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire. And the multitudes asked him, saying. What 10 then must we do? And he answered and said unto n Job 31. 19. them. He that hath two coats, let him impart to him — 3i' 17- that hath none; and he that hath food, let him do like- wise. And there came also publicans to be baptized, and 12 Lk. 19. 8. they said unto him, Master, what must we do ? And he 13 said unto them. Extort no more than that which is ap- pointed you. And soldiers also asked him, saying, And 14 we, what must we do? And he said unto them, Do violence to no man, neither exact anything wrongfully ; Acts 34. 29. and be content with your wages. ("t. o. MAKE HIS PATHS STRAIGHT. I J S. Matthew lii. 1—12. 1 And in those days cometh John the Baptist, preaching 2 in the wilderness of Judaea, saying, Repent ye ; for the 3 kingdom of heaven is at hand. For this is he that was spoken of by Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight. 4 Now John himself had his raiment of camel's hair, and a leathern girdle about his loins; and his food was i Ki. i. 8. 5 locusts and wild honey. Then went out to him Jeru- salem, and all Judaea, and all the region round about 6 Jordan ; and they were baptized of him in the river 7 Jordan, confessing their sins. But when he saw many of Acts 19.18. the Pharisees and Sadducees coming to his baptism, he Jam. 5. 16. said unto them. Ye offspring of vipers, who warned you Is. 59. 5. 8 to flee from the wrath to come ? Bring forth therefore 9 fruit worthy of repentance : and think not to say within yourselves, We have Abraham to our father : for I say Jn. 8. 39. unto you that God is able of these stones to raise up 10 children unto Abraham. And even now is the axe laid to the root of the trees : every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire. [t. o. S. Mark i. 1 — 8. 1 The beginning of the gospel of Jesus Christ, the Son of God. 2 Even as it is written in Isaiah the prophet. Behold, I send my messenger before thy face, Mai. 3. .. Who shall prepare thy way; 3 The voice of one crying in the wilderness. Is. 40. 3... Make ye ready the way of the Lord, Make his paths straight; 4 John came, who baptized in the wilderness and preached 5 the baptism of repentance unto remission of sins. And there went out unto him all the country of Judsa, arid all they of Jerusalem ; and they were baptized of him in 6 the river Jordan, confessing their sins. And John was clothed with camel's hair, and had a leathern girdle about his loins, and did eat locusts and wild honey. [t. o. 1 6 ONE MIGHTIER THAN I. S. LulEe lU. And as the people were in expectation, and all men 15 reasoned in their hearts concerning John, whether haply he were the Christ ; John answered, saying unto them 16 all, I indeed baptize you with water ; but there cometh after me he that is mightier than I, the latchet of whose Acts I. 5, shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire : whose fan is in his 17 Amos 9. 9. hand, throughly to cleanse his threshing-floor, and to Is. 66. 24. gather the wheat into his garner ; but the chaff he will Mt. 13. 30. |3^].jj yp ^jtjj unquenchable fire. 51 With many other exhortations therefore preached he 18 good tidings unto the people ; but Herod the tetrarch, 19 46. 60 being reproved by him for Herodias his brother's wife, and for all the evil things which Herod had done, added 20 yet this above all, that he shut up John in prison. S. Matthew Ui. I indeed baptize you with water unto repentance : 11 but he that cometh after me is mightier than I, whose shoes I am not worthy to bear : he shall baptize you with the Holy Ghost and with fire : whose fan is in his hand, and he will throughly cleanse his threshing-floor; 12 and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire. S. Mark i. And he preached, saying. There cometh after me he 7 that is mightier than I, the latchet of whose shoes I am not worthy to stoop down and unloose. I baptized you 8 with water; but he shall baptize you with the Holy Ghost. THIS IS MY BELOVED SON. 1 7 16. Baptism of [esus S. Matthew, iii. 13—17. 13 Then cometh Jesus from Galilee to the Jordan unto 14 John, to be baptized of him. But John would have hindered him, saying, I have need to be baptized of thee, 15 and comest thou to me? But Jesus answering said unto him. Suffer it now : for thus it becometh us to fulfil all 16 righteousness. Then he suffereth him. And Jesus when he was baptized went up straightway from the water : and lo, the heavens were opened unto him, and he saw the Spirit of God descending as a dove, and coming 17 upon him ; and lo, a voice out of the heavens, saying, 72. 141 This is my beloved Son ; in whom I am well pleased. Ps. z. 7. Is. 42. I. S. Mark 1. 9—11. 9 And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in 10 the Jordan. And straightway coming up out of the water, he saw the heavens rent asunder, and the Spirit as 1 1 a dove descending upon him : and a voice came out of the heavens. Thou art my beloved Son, in thee I am well pleased. S. Luke iii. 21, 22. 21 Now it came to pass, when all the people were baptized, that, Jesus also having been baptized, and 22 praying, the heaven was opened, and the Holy Ghost descended in a bodily form, as a dove, upon him, and a voice came out of heaven, Thou art my beloved Son ; in thee I am well pleased. J. H. G. IT IS WRITTEN 17. Fasting and Temptation of Jesus. S. Luke iv. 1 — 13. And Jesus, full of the Holy Spirit, returned from the i Jordan, and was led by the Spirit in the wilderness during forty days, being tempted of the devil. And he 2 did eat nothing in those days : and when they were Ex. 34. 28. completed, he hungered. And the devil said unto him, 3 1 Ki. 19. 8. If thou art the Son of God, command this stone that it become bread. And Jesus answered unto him. It is 4 Deu. 8. 3. written, Man shall not live by bread alone. And he led him up, and shewed him all the kingdoms 5 of the world in a moment of time. And the devil said 6 unto him, To thee will I give all this authority, and the Jn. 16. II. glory of them : for it hath been delivered unto me; and — Hi 3°- to whomsoever I will, I give it. If thou therefore wilt 7 ^^' '^' ''■ worship before me, it shall all be thine. And Jesus 8 Deu. 6. 13. answered and said unto him. It is written, Thou shalt — 10. 20. worship the Lord thy God, and him only shalt thou serve. And he led him to Jerusalem, and set him on the 9 pinnacle of the temple, and said unto him, If thou art the Son of God, cast thyself down from hence : for it is 10 written, Ps. 91. II. He shall give his angels charge concerning thee, to guard thee : and, 1 1 12. On their hands they shall bear thee up, Lest haply thou dash thy foot against a stone. Deu. 6. 16. And Jesus answering said unto him. It is said, Thou 12 shalt not tempt the Lord thy God. And when the devil had completed every temptation, 13 he departed from him for a season. ANGELS MINISTERED UNTO HIM. IQ S. Matthew iv. 1—11. 1 Then was Jesus led up of the Spirit into the 2 wilderness to be tempted of the devil. And when he had fasted forty days and forty nights, he afterward 3 hungered. And the tempter came and said unto him, If thou art tlie Son of God, command that these stones 4 become bread. But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. 5 Then the devil taketh him into the holy city ; and 6 he set him on the pinnacle of the temple, and saith unto him, If thou art the Son of God, cast thyself down : for it is written, He shall give his angels charge concerning thee : And on their hands they shall bear thee up. Lest haply thou dash thy foot against a stone. 7 Jesus said unto him, Again it is written, Thou shalt not tempt the Lord thy God. 8 Again, the devil taketh him unto an exceeding high mountain, and sheweth him all the kingdoms of the 9 world, and the glory of them ; and he said unto him, All these things will I give thee, if thou wilt fall down 10 and worship me. Then saith Jesus unto him, Get thee hence, Satan : for it is written, Thou shalt worship the 1 1 Lord thy God, and him only shalt thou serve. Then the devil leaveth him ; and behold, angels came and min- Lk. 22. 43. istered unto him. S. Hark i. 12, 13. 12 And straightway the Spirit driveth him forth into the 13 wilderness. And he was in the wilderness forty days tempted of Satan ; and he was with the wild beasts ; Gen. i. 19. and the angels ministered unto him. 20 BEHOLD THE LAMB OF GOD. 18. John Baptist of Jesus and of himself. S. John i. 15 — 28. John beareth witness of him, and crieth, saying, 15 This was he of whom I said. He that cometh after me is become before me : for he was before me. For of his 16 Col. 1. 19. fulness we all received, and grace for grace. For the law 17 was given by Moses; grace and truth came by Jesus iTim6.i6. Christ. No man hath seen God at any time; the only- iS ijoh.4.12. begotten Son, which is in the bosom of the Father, he hath declared him. And this is the witness of John, when the Jews sent i^ unto him from Jerusalem priests and Levites to ask him, Actsis.^s. Who art thou? And he confessed, and denied not; and 20 he confessed, I am not the Christ. And they asked him, 21 Mai. 4. 5. What then? Art thou Elijah? And he saith, I am not. De.18. 15.. Art thou the prophet? And he answered. No. They 22 said therefore unto him, Who art thou ? that we may give an answer to them that sent us. What sayest thou of Is. 40. 3. thyself? He said, I am the voice of one crying in the 23 wilderness, Make straight the way of the Lord, as said Isaiah the prophet. And they had been sent from the 24 Pharisees. And they asked him, and said unto him, 25 Eze. 36.25. Why then baptizest thou, if thou art not the Christ, Is- 52- 15- neither Elijah, neither the prophet? John answered 26 Zech.13. 1, jj^gjj,^ saying, I baptize with water: in the midst of you standeth one whom ye know not, even he that cometh after me, the latchet of whose shoe I am not worthy to 27 unloose. These things were done in Bethany beyond 28 Jordan, where John was baptizing. 19. The Lamb of God. Andrew, Peter, Philip, Nathanael. S. Jolm i. 29 — 51. On the morrow he seeth Jesus coming unto him, and 2^ Is. 53- 7- saith. Behold, the Lamb of God, which taketh away the Ex. 29. 38. gjjj Qf ^jjg world ! This is he of whom I said. After me 30 cometh a man which is become before me : for he was before me. And I knew him not ; but that he should be 31 made manifest to Israel, for this cause came I baptizing with water. And John bare witness, saying, I have 32 16 beheld the Spirit descending as a dove out of heaven ; and it abode upon him. And I knew him not : but he 33 WE HAVE FOUND THE MESSIAH. 21 that sent me to baptize with water, he said unto me, Upon whomsoever thou shalt see the Spirit descending, and abiding upon him, the same is he that baptizeth with Acts i. 5. 34 the Holy Spirit. And I have seen, and have borne witness that this is the Son of God. 35 Again on the morrow John was standing, and two of 36 his disciples ; and he looked upon Jesus as he walked, 37 and saith. Behold, the Lamb of God ! And the two 38 disciples heard him speak, and they followed Jesus. And Jesus turned, and beheld them following, and saith unto them, What seek ye ? And they said unto him. Rabbi (which is to say, being interpreted, Master), where 39 abidest thou? He saith unto them. Come, and ye shall see. They came therefore and saw where he abode; and they abode with him that day : it was about the tenth 40 hour. One of the two that heard John speak, and 41 followed him, was Andrew, Simon Peter's brother. He findeth first his own brother Simon, and saith unto him, We have found the Messiah (which is, being interpreted, 42 Christ). He brought him unto Jesus. Jesus looked upon him, and said, Thou art Simon the son of John: thou shalt be called Cephas (which is by interpretation, Peter). Mt. 16. 18. 43 On the morrow he was minded to go forth into 71 Galilee, and he findeth Philip : and Jesus saith unto him, 44 Follow me. Now Philip was from Bethsaida, of the city Jn. 12. ■21. 45 of Andrew and Peter. Philip findeth Nathanael, and Jn. 21. -i. saith unto him. We have found him, of whom Moses in Gen. 49. 10. the law, and the prophets, did write, Jesus of Nazareth, 46 the son of Joseph. And Nathanael said unto him. Can any good thing come out of Nazareth? Philip saith Joh. 7. 52. 47 unto him, Come and see. Jesus saw Nathanael coming to him, and saith of him. Behold, an Israelite indeed, in 48 whom is no guile ! Nathanael saith unto him. Whence Ps. 32. 2. knowest thou me ? Jesus answered and said unto him. Before Philip called thee, when thou wast under the fig Mic. 4. 4. 49 tree, I saw thee. Nathanael answered him. Rabbi, thou Zech. 3. 10. 50 art the Son of God ; thou art King of Israel. Jesus answered and said unto him. Because I said unto thee, I saw thee underneath the fig tree, believest thou? thou 51 shalt see greater things than these. And he saith unto him, Verily, verily, I say unto you, Ye shall see the heaven opened, and the angels of God ascending and Gen. 28. 12. descending upon the Son of man. 22 HE MANIFESTED FORTH HIS GLORY. 20. Water made wine. S. John U. 1—12. And the third day there was a marriage in Cana of i Galilee ; and the mother of Jesus was there : and Jesus 2 also was bidden, and his disciples, to the marriage. And 3 when the wine failed, the mother of Jesus saith unto him, Jn. 19. 26. They have no wine. And Jesus saith unto her. Woman, 4 2S. 16. 10. what have I to do with thee? mine hour is not yet come. — 19. 22. j^jg mother saith unto the servants. Whatsoever he saith s unto you, do it. Now there were six waterpots of stone 6 Mk. 7. 3. set there after the Jews' manner of purifying, containing two or three firkins apiece. Jesus saith unto them. Fill 7 the waterpots with water. And they filled them up to the brim. And he saith unto them, Draw out now, and 8 Ecclus. bear unto the ruler of the feast. And they bare it. 32. 1. And when the ruler of the feast tasted the water now 9 become wine, and knew not whence it was (but the servants which had drawn the water knew), the ruler of the feast calleth the bridegroom, and saith unto him, 10 Every man setteth on first the good wine ; and when men have drunk freely, then that which is worse : thou hast kept the good wine until now. This beginning of 1 1 his signs did Jesus in Cana of Galilee, and manifested Jn. I. 14. his glory ; and his disciples believed on him. After this he went down to Capernaum, he, and his 12 Mt. 12.46.. mother, and his brethren, and his disciples : and there they abode not many days. 21. Temple cleansed. Sign. S. Jolin ii. 13 — 25. De. 16. 16. And the passover of the Jews was at hand, and Jesus 13 127 went up to Jerusalem. And he found in the temple those 14- De. 14.24.. that sold oxen and sheep and doves, and the changers of money sitting : and he made a scourge of cords, and cast 15 all out of the temple, both the sheep and the oxen ; and he poured out the changers' money, and overthrew their tables; and to them that sold the doves he said. Take 16 these things hence ; make not my Father's house a house of merchandise. His disciples remembered that it was 17 Ps. 69. 9. written, The zeal of thine house shall eat me up. The 18 De.18.21.. Jews therefore answered and said unto him, What sign shewest thou unto us, seeing that thou doest these things? YE MUST BE BORN ANEW. 23 19 Jesus answered and said unto them, Destroy this temple, Mt. 26. 61. 20 and in three days I will raise it up. The Jews therefore sa,id. Forty and six years was this temple in building, and 21 wilt thou raise it up in three days? But he spake of the 22 temple of his body. When therefore he was raised from Col. 2. g. the dead, his disciples remembered that he spake this; iCor.6.19. and they believed the scripture, and the word which ^*^°'^-'5- 16. Jesus had said. 23 Now when he was in Jerusalem at the passover, during the feast, many believed on his name, beholding 24 his signs which he did. But Jesus did not trust himself 25 unto them, for that he knew all men, and because he Acts i. 24. needed not that any one should bear witness concerning man ; for he himself knew what was in man. i Cor.'z.i i. 22. Ntcodemus. The new birth. S. John iU. 1—21. 1 Now there was a man of the Pharisees, named Nico- Jn. 7. 50. 2 demus, a ruler of the Jews : the same came unto him by — ig- 39- night, and said to him, Rabbi, we know that thou art a teacher come from God : for no man can do these signs Jn. 9. 33. 3 that thou doest, except God be with him. Jesus an- swered and said unto him, Verily, verily, I say unto thee. Except a man be born anew, he cannot see the jn. i. 13. 4 kingdom of God. Nicodemus saith unto him, How can Gal. 6. 15. a man be born when he is old ? can he enter a second 5 time into his mother's womb, and be born ? Jesus an- swered. Verily, verily, I say unto thee. Except a man be born of water and the Spirit, he cannot enter into the Tit. 3, 5. 6 kingdom of God. That which is born of the flesh is i Pet. 1.23. flesh; and that which is born of the Spirit is spirit. ~ 3- 2'- 7 Marvel not that I said unto thee, Ye must be born anew. 8 The wind bloweth where it listeth, and thou hearest the voice thereof, but knowest not whence it cometh, and whither it goeth : so is every one that is born of the 9 Spirit. Nicodemus answered and said unto him. How 10 can these things be ? Jesus answered and said unto him, Art thou the teacher of Israel, and understandest 11 not these things? Verily, verily, I say unto thee. We speak that we do know, and bear witness of that we 12 have seen ; and ye receive not our witness. If I told you earthly things, and ye believe not, how shall ye 13 believe, if I tell you heavenly things? And no man 24 MY JOY IS FULFILLED. hath ascended into heaven, but he that descended out of heaven, even the Son of man, which is in heaven. Num.2 1. 8. And as Moses lifted up the serpent in the wilderness, 14 even so must the Son of man be lifted up : that who- 15 soever believeth may in him have eternal life. I Joh. 4. 9. For God so loved the world, that he gave his only 16 begotten Son, that whosoever believeth on him should not perish, but have eternal life. For God sent not the 17 Jn. 12. 47. Son into the world to judge the world ; but that the world should be saved through him. He that believeth 18 on him is not judged : he that beheveth not hath been judged already, because he hath not believed on the name of the only begotten Son of God. And this 19 is the judgement, that the light is come into the world, and men loved the darkness rather than the light ; for their works were evil. For every one that 20 doeth ill hateth the light, and cometh not to the light, lest his works should be reproved. But he that doeth 21 Eph. 5. 13. the truth cometh to the light, that his works may be made manifest, that they have been wrought in God. 23. John Baptists last testimony to Jesus. Eternal life. S. John ill. 22 — 36. After these things came Jesus and his disciples into 22 the land of Judaea ; and there he tarried with them, and baptized. And John also was baptizing in .^Enon near 23 to Salim, because there was much water there : and they came, and were baptized. For John was not yet cast 24 into prison. There arose therefore a questioning on the 25 part of John's disciples with a Jew about purifying. And they came unto John, and said to him. Rabbi, he 26 that was with thee beyond Jordan, to whom thou hast borne witness, behold, the same baptizeth, and all men come to him. John answered and said, A man can 27 \ Cor. 4. 7. receive nothing, except it have been given him from heaven. Ye yourselves bear me witness, that I said, I 28 am not the Christ, but, that I am sent before him. He 29 that hath the bride is the bridegroom : but the friend of the bridegroom, which standeth and heareth him, re- Mt. 9. 15. joiceth greatly because of the bridegroom's voice : this my joy therefore is fulfilled. He must increase, but I 30 must decrease. He that cometh from above is above all : he that is 31 GIVE ME TO DRINK. 25 of the earth is of the earth, and of the earth he speaketh : 32 he that cometh from heaven is above all. What he hath seen and heard, of that he beareth witness ; and no man 33 receiveth his witness. He that hath received his witness 34 hath set his seal to this, that God is true. For he whom God hath sent speaketh the words of God : for he giveth 35 not the Spirit by measure. The Father loveth the Son, 36 and hath given all things into his hand. He that be- Mt. 28. 18. lieveth on the Son hath eternal life ; but he that obeyeth Hab. 2. 4. not the Son shall not see life, but the wrath of God abideth on him. 24. The Woman of Samaria. True worship. Messiah. S. John iv. 1—26. 1 When therefore the Lord knew how that the Phari- sees had heard that Jesus was making and baptizing 2 more disciples than John (although Jesus himself bap- 3 tized not, but his disciples), he left Judaea, and departed 4 again into Galilee. And he must needs pass through 5 Samaria. So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to Gen.48.2'2. 6 his son Joseph: and Jacob's well was there. Jesus Jos. 24. 32. therefore, being wearied with his journey, sat thus by 7 the well. It was about the sixth hour. There cometh a woman of Samaria to draw water : Jesus saith unto 8 her, Give me to drink. For his disciples were gone 9 away into the city to buy food. The Samaritan woman therefore saith unto him. How is it that thou, being a Jew, askest drink of me, which am a Samaritan woman? 2 Ki. 17.24. 10 (For Jews have no dealings with Samaritans.) Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink ; thou wouldest have asked of him, and he would have Rev.22.17. 11 given thee living water. The woman saith unto him. Sir, thou hast nothing to draw with, and the well is deep : 12 from whence then hast thou that living water? Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his sons, and his cattle ? 13 Jesus answered and said unto her. Every one that 14 drinketh of this water shall thirst again : but whoso- ever drinketh of the water that I shall give him shall never thirst ; but the water that I shall give him shall Jn. 7, 37. become in him a well of water springing up unto eternal 26 GOD IS A SPIRIT. life. The woman saith unto him, Sir, give me this water, 15 that I thirst not, neither come all the way hither to draw. Jesus saith unto her, Go, call thy husband, and come 16 hither. The woman answered and said unto him, I have 17 no husband. Jesus saith unto her, Thou saidst well, I have no husband : for thou hast had five husbands ; and 18 he whom thou now hast is not thy husband : this hast thou said truly. The woman saith unto him. Sir, I per- 19 ceive that thou art a prophet. Our fathers worshipped 20 Deu.12.13. in this mountain; and ye say, that, in Jerusalem is the place where men ought to worship. Jesus saith unto 21 her. Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father. Ye worship that which ye know not : we wor- 22 ship that which we know : for salvation is from the Jews. But the hour cometh, and now is, when the true wor- 23 shippers shall worship the Father in spirit and truth : for such doth the Father seek to be his worshippers. 2Cor.3.i7. God is a Spirit : and they that worship him must worship 24 in spirit and truth. The woman saith unto him, I know 25 that iSIessiah cometh (which is called Christ) : when he is come, he will declare unto us all things. Jesus saith 26 unto her, I that speak unto thee am he. 25. The Samaritans. S. John Iv. 27—42. And upon this came his disciples ; and they mar- 27 veiled that he was speaking with a woman ; yet no man said, What seekest thou ? or, Why speakest thou with her? So the woman left her waterpot, and went away 28 into the city, and saith to the men. Come, see a man, 29 which told me all things that ever I did : can this be the Christ ? They went out of the city, and were coming to 30 him. In the mean while the disciples prayed him, say- 31 Rev. 2. 17. ing, Rabbi, eat. But he said unto them, I have meat to 32 eat that ye know not. The disciples therefore said one 33 to another, Hath any man brought him aught to eat? Jesus saith unto them. My meat is to do the will of him 34 that sent me, and to accomplish his work. Say not ye, 35 There are yet four months, and then cometh the harvest ? Is. 49. 18. behold, I say unto you. Lift up your eyes, and look on the fields, that they are white already unto harvest. He 36 that reapeth receiveth wages, and gathereth fruit unto GO THY WAY : THY SON LIVETH. 27 life eternal; that he that soweth and he that reapeth 37 may rejoice together. For herein is the saying true, 38 One soweth, and another reapeth. I sent you to reap that whereon ye have not laboured: others have laboured, Jos. 24. 13. and ye are entered into their labour. 39 And from that city many of the Samaritans believed on him because of the word of the woman, who testified, 40 He told me all things that ever I did. So when the Samaritans came unto him, they besought him to abide 41 with them : and he abode there two days. And many 42 more believed because of his word ; and they said to the woman. Now we believe, not because of thy speak- ing : for we have heard for ourselves, and know that this is indeed the Saviour of the world. ijoh.4.14. 26. Nobleman's son healed. S. John Iv. 43 — 54. 43 And after the two days he went forth from thence 44 into Galilee. For Jesus himself testified, that a prophet 45 hath no honour in his own country. So when he came Mt. 13. 57. into Galilee, the Galilasans received him, having seen all the things that he did in Jerusalem at the feast : for they also went unto the feast. 46 He came therefore again unto Cana of Galilee, where 20 he made the water wine. And there was a certain noble- 47 man, whose son was sick at Capernaum. When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son ; for he was at the point 48 of death. Jesus therefore said unto him. Except ye see 49 signs and wonders, ye will in no wise believe. The nobleman saith unto him. Sir, come down ere my child Mk. 5. 23. 50 die. Jesus saith unto him. Go thy way : thy son liveth. The man beheved the word that Jesus spake unto him, 51 and he went his way. And as he was now going down, 52 his servants met him, saying, that his son lived. So he inquired of them the hour when he began to amend. They said therefore unto him. Yesterday at the seventh 53 hour the fever left him. So the father knew that it was at that hour in which Jesus said unto him, Thy son liveth : 54 and himself believed, and his whole house. This is again the second sign that Jesus did, having come out of Judaea into Galilee. 28 TAKE UP THY BED AND WALK. 27. Bethesda. The sabbath. S. John V. 1—18. After these things there was a feast of the Jews ; i and Jesus went up to Jerusalem. Neh. 3. 1. Now there is in Jerusalem by the sheep gate a pool, z which is called in Hebrew Bethesda, having five porches. In these lay a multitude of them that were sick, blind, 3 halt, withered. And a certain man was there, which had s been thirty and eight years in his infirmity. When Jesus 6 saw him lying, and knew that he had been now a long time in that case, he saith unto him, Wouldest thou be made whole ? The sick man answered him. Sir, I have 7 no man, when the water is troubled, to put me into the pool : but while I am coming, another steppeth down Mt. 9. 6. before me. Jesus saith unto him, Arise, take up thy 8 37 bed, and walk. And straightway the man was made 9 whole, and took up his bed and walked. Jn. 9. 14. Now it was the sabbath on that day. So the Jews 10 go said unto him that was cured. It is the sabbath, and it is Neh. 13. 19. not lawful for thee to take up thy bed. But he answered 11 Jer. 17.22. them. He that made me whole, the same said unto me, Take up thy bed, and walk. They asked him. Who is 12 the man that said unto thee. Take up thy bed, and walk? But he that was healed wist not who it was : for Jesus 13 had conveyed himself away, a multitude being in the Acts 3. 8. place. Afterward Jesus findeth him in the temple, and 14 Jn. 8. II. said unto him, Behold, thou art made whole: sin no Mt. 12. 45. more, lest a worse thing befall thee. The man went 15 away, and told the Jews that it was Jesus which had made him whole. And for this cause did the Jews 16 persecute Jesus, because he did these things on the sabbath. But Jesus answered them. My Father worketh 17 even until now, and I work. For this cause therefore 18 Jn. 7. 19. the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, Jn. 10. 30. making himself equal with God. Phil. 2. 5. KEEP HOLY THE SABBATH DAY. 29 Our Lord's words about the Sabbath day. My Father worketh even until now, and I work. 27 S. Jolin V. 17. Have ye not read what David did, when he was an 39 hungred, and they that were with him , how he entered into the hotise of God, and did eat the shewbread, which it was not lawful for him to eat, neither for them that were with him, but only for the priests 2 Or have ye not read in the law, how that on the sabbath day the priests in the temple profane the sabbath, arid are guiltless ? But I say unto you that one greater than the temple is here. But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is lord of the Sabbath. S. Matthew xU. 3 — 8. The sabbath teas made for ?nan, and not man for the sabbath : so that the Son of man is lord even of the sabbath. S. Mark U. 27, 28. Is it lawful on the sabbath day to do good, or to do 40 harm 1 to save a life, or to kill ? S. Mark ill. 4. What man shall there be of yoic, that shall have one 40 sheep, and if this fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? How much then is a man of more value than a sheep ! Wherefore it is lawful to do good on the sabbath day. s. Matthew xii. 11, 12. On the sabbath ye circumcise a man. If a man receive 'j'j circumcision on the sabbath, that the law of Moses may not be broken ; are ye wrath with me, because I made a man every whit whole on the sabbath ? Judge not according to appearance, but judge righteous judgement. s. John vli. 22. Ye hypocrites, doth not each of you on a sabbath loose 102 his ox or his ass from the stall, and lead him away to watering ? and ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo these eighteen years, to have been loosed from this bond on the day of the sabbath 1 S. Luke xiU. 15, 16. Which of you shall have an ass or an ox fallen into a 106 well, and will not straightway draw him up on the sabbath day ? S. Luke xlv. 5, 6. 30 THEY THAT HEAR SHALL LIVE. 28. Jesus' defence. He is the Son of God, and judge of the world. Witness of John, of His Father, of His works, and of Moses. S. Joliu V. 19—47. Jesus therefore answered and said unto them, 19 Jn. 8. 28. Verily, verily, I say unto you, The Son can do nothing — 14. 10. Qf himself, but what he seeth the Father doing : for what things soever he doeth, these the Son also doeth in like 2 Pet. 1. 17. manner. For the Father loveth the Son, and sheweth 20 him all things that himself doeth : and greater works than these will he shew him, that ye may marvel. For as the 21 Father raiseth the dead and quickeneth them, even so the Son also quickeneth whom he will. For neither doth 22 the Father judge any man, but he hath given all judge- Mt. is- 31. ment unto the Son; that all may honour the Son, even 23 as they honour the Father. He that honoureth not the I Jn. 2. 23. Son honoureth not the Father which sent him. Verily, 24 verily, I say unto you. He that heareth my word, and Jn. 6. 47. believeth him that sent me, hath eternal life, and cometh I Jn. 3. 14. not into judgement, but hath passed out of death into life. Verily, verily, I say unto you, The hour cometh, and now 25 Eph. 2. 5. is, when the dead shall hear the voice of the Son of — 5- 14- God ; and they that hear shall live. For as the Father 26 hath life in himself, even so gave he to the Son also to Acts 10.42. have life in himself : and he gave him authority to execute 27 Dan. 12.2. judgement, because he is the Son of man. Marvel not 28 at this : for the hour cometh, in which all that are in the Is. 26. 19. tombs shall hear his voice, and shall come forth; they that 29 1 Co. 1 5. 52. have done good, unto the resurrection of life; and they Dan. 12. i. that have done ill, unto the resurrection of judgement. I can of myself do nothing : as I hear, I judge : and 30 Mt. 26. 39. ™y judgement is righteous ; because I seek not mine own Jn. 6. 38. will, but the will of him that sent me. If I bear witness 31 of myself, my witness is not true. It is another that 32 Jn. 8. 13... beareth witness of me; and I know that the witness which he witnesseth of me is true. Ye have sent unto 33 Jn. I. 19... John, and he hath borne witness unto the truth. But the 34 18. 23 witness which I receive is not from man : howbeit I say these things, that ye may be saved. He was the lamp 35 2 Pet. 1. 19. that burneth and shineth : and ye were willing to rejoice HOW CAN YE BELIEVE? 3 1 36 for a season in his light. But the witness which I have is greater than that of John : for the works which the i Jn. 5. 9. Father hath given me to accomplish, the very works that Jn. 10. 25. 37 I do, bear witness of me, that the Father hath sent me. 89 And the Father which sent me, he hath borne witness of Mt. 3. 17. me. Ye have neither heard his voice at any time, nor Deu. 4. 12. 38 seen his form. And ye have not his word abiding in iTim.6.i6. 39 you : for whom he sent, him ye believe not. Ye search the scriptures, because ye think that in them ye have Is. 34. 16. eternal life ; and these are they which bear witness of Lk. 24. 27. 40 me; and ye will not come to me, that ye may have life. jn. 3. 19. 41, 42 I receive not glory from men. But I know you, that ye 43 have not the love of God in yourselves. I am come in my Father's name, and ye receive me not : if another 44 shall come in his own name, him ye will receive. How Mt. 24. 24. can ye believe, which receive glory one of another, and Mt. 23. 6. the glory that cometh from the only God ye seek not ? 45 Think not that I will accuse you to the Father : there is one that accuseth you, even Moses, on whom ye have set 46 your hope. For if ye beheved Moses, ye would believe 47 me; for he wrote of me. But if ye believe not his Deu.i8.is. writings, how shall ye beUeve my words ? 32 TO-DAY HATH THIS SCRIPTURE BEEN FULFILLED. 29. Teaching at Nazareth. Rejected. S. Luke iv. 14—30. And Jesus returned in the power of the Spirit into 14- GaHlee : and a fame went out concerning him through all the region round about. And he taught in their 15 synagogues, being glorified of all. 57 And he came to Nazareth, where he had been brought 16 up : and he entered, as his custom was, into the syna- Acts 13.15. gogue on the sabbath day, and stood up to read. And 17 there was delivered unto him the book of the prophet Isaiah. And he opened the book, and found the place where it was written. Is. 61. I. The Spirit of the Lord is upon me, 18 Because he anointed me to preach good tidings to the poor : He hath sent me to proclaim release to the captives, And recovering of sight to the blind, To set at liberty them that are bruised, To proclaim the acceptable year of the Lord. ig^ And he closed the book, and gave it back to the attend- 20 ant, and sat down : and the eyes of all in the synagogue were fastened on him. And he began to say unto them, 21 To-day hath this scripture been fulfilled in your ears. And all bare him witness, and wondered at the words 22 of grace which proceeded out of his mouth : and they Jn. 6. 42. said, Is not this Joseph's son? And he said unto them, 23 Mk. 6. 3. Doubtless ye will say unto me this parable. Physician, 54 heal thyself: whatsoever we have heard done at Caper- naum, do also here in thine own country. And he said, 24 Verily I say unto you. No prophet is acceptable in his own country. But of a truth I say unto you. There were 25 many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land ; and unto 26 iKi. 17.9. none of them was Elijah sent, but only to Zarephath, in the land of Sidon, unto a woman that was a widow. And there were many lepers in Israel in the time of 27 Elisha the prophet; and none of them was cleansed, 1 Ki. 5. 14. but only Naaman the Syrian. And they were all filled 28. REPENT YE, AND BELIEVE. 33 with wrath in the synagogue, as they heard these things ; 29 and they rose up, and cast him forth out of the city, and led him unto the brow of the hill whereon their city was 30 built, that they might throw him down headlong. But he passing through the midst of them went his way. S. Matthew iv. 12. 12 Now when he heard that John was delivered up, he withdrew into Galilee ; S. Mark i. 14. 14 Now after that John was put into prison, Jesus came into Galilee, 30. Capernaum. Preaching of repentance. S. Matthew Iv. 13 — 17. 13 And leaving Nazareth, he came and dwelt in Caper- naum, which is by the sea, in the borders of Zebulun and 14 Naphtali : that it might be fulfilled which was spoken by Isaiah the Prophet, saying, 15 The land of Zebulun and the land of Naphtali, Is. 9. i. Toward the sea, beyond Jordan, Galilee of the Gentiles, 16 The people which sat in darkness Saw a great hght, And to them which sat in the region and shadow of death, To them did light spring up. 17 From that time began Jesus to preach, and to say. Repent ye ; for the kingdom of heaven is at hand. S. Mark i. 14, 15. 14 preaching the Gospel of God, and saying, the time is fulfilled, and the kingdom of God is at hand : repent ye, and believe in the gospel. J. H. G. 3 34 I WILL MAKE YOU FISHERS OF MEN. 31. Four fishermen called. S. Mark i. 16—20. And passing along by the .sea of Galilee, he saw i6 19. 35 Simon and Andrew the brother of Simon casting a net in the sea : for they were fishers. And Jesus said unto 17 them, Come ye after me, and I will make you to become Mt. 13.47.. fishers of men. And straightway they left the nets, and 18 followed him. And going on a little further, he saw 19 James the son of Zebedee, and John his brother, who also were in the boat mending the nets. And straight- 20 way he called them : and they left their father Zebedee in the boat with the hired servants, and went after him. S. Matthew Iv. 18 — 22. And walking by the sea of Galilee, he saw two 18 Jn. I. 42. brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea ; for they were fishers. And he saith unto them. Come ye after me, and I will 19 make you fishers of men. And they straightway left 20 the nets, and followed him. And going on from thence 21 he saw other two brethren, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets ; and he called them. . And 22 they straightway left the boat and their father, and followed him. HOLD THY PEACE, AND COME OUT OF HIM. 35 32. Demoniac at Capernaum. S. Mark 1. 21—28. 21 And they go into Capernaum ; and straightway on the sabbath day he entered into the synagogue and 22 taught. And they were astonished at his teaching : for he taught them as having authority, and not as the Mt. 7. 28. 23 scribes. And straightway there was in their synagogue a 24 man with an unclean spirit ; and he cried out, saying, 55. 53 What have we to do with thee, thou Jesus of Nazareth ? 73. 91 art thou come to destroy us? I know thee who thou art, Actsig.is- 25 the Holy One of God. And Jesus rebuked him, saying, 26 Hold thy peace, and come out of him. And the unclean spirit, tearing him and crying with a loud voice, came 27 out of him. And they were all amazed, insomuch that they questioned among themselves, saying, What is this? a new teaching ! with authority he commandeth even 28 the unclean spirits, and they obey him. _ And the report of him went out straightway everywhere into all the region of Galilee round about. S. Luke iv. 31—37. 31 And he came down to Capernaum, a city of Galilee. 32 And he was teaching them on the sabbath day: and they were astonished at his teaching ; for his word was with 33 authority. And in the synagogue there was a man, which had a spirit of an unclean devil ; and he cried out 34 with a loud voice. Ah ! what have we to do with thee, thou Jesus of Nazareth ? art thou come to destroy us ? 35 I know thee who thou art, the Holy One of God. And Jesus rebuked him, saying. Hold thy peace, and come out of him. And when the devil had thrown him down in the midst, he came out of him, having done him no 36 hurt. And amazement came upon all, and they spake together, one with another, saying. What is this word ? for with authority and power he commandeth the unclean 37 spirits, and they come out. And there went forth a rumour concerning him into every place of the region round about. 3—2 36 HIMSELF TOOK OUR INFIRMITIES. 33. Peter's wife's mother. General healing. Mark i. 29—34. And straightway, when they were come out of the 29 synagogue, they came into the house of Simon and I Cor. 9. 5. Andrew, with James and John. Now Simon's wife's 30 mother lay sick of a fever; and straightway they tell him of her : and he came and took her by the hand, and 31 raised her up ; and the fever left her, and she ministered unto them. And at even, when the sun did set, they brought 32 41. 46. unto him all that were sick, and them that were possessed °' with devils. And all the city was gathered together at 33 the door. And he healed many that were sick with 34 Acts 15.17- divers diseases, and cast out many devils; and he suffered Mk. 3. 12. jjQj. j-jjg devils to speak, because they knew him. S. Luke Iv. 38—41. And he rose up from the synagogue, and entered 38 into the house of Simon. And Simon's wife's mother was holden with a great fever ; and they besought him for her. And he stood over her, and rebuked the fever ; 39 and it left her : and immediately she rose up and minis- tered unto them. And when the sun was setting, all they that had any 40 sick with divers diseases brought them unto him ; and Acts 10.38. he laid his hands on every one of them, and healed them. And devils also came out from many, crying out, 41 and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew that he was the Christ. S. Matthew vlii. 14 — 17. And when Jesus was come into Peter's house, he 14 saw his wife's mother lying sick of a fever. And he 15 touched her hand, and the fever left her ; and she arose, and ministered unto him. And when even was come, 16 they brought unto him many possessed with devils : and he cast out the spirits with a word, and healed all that were sick : that it might be fulfilled which was spoken 17 Is. 53. 4. by Isaiah the prophet, saying. Himself took our in- firmities, and bare our diseases. ALL ARE SEEKING THEE. 37 34. Circuit of Galilee. Effect. S. Mark 1. 35—39. 35 And in the morning, a great while before day, he rose up and went out, and departed into a desert place, and 42 36 there prayed. And Simon and they that were with him 37 followed after him ; and they found him, and say unto 38 him, All are seeking thee. And he saith unto them, Let us go elsewhere into the next towns, that I may preach 39 there also ; for to this end came I forth. And he went into their synagogues throughout all Galilee, preaching and casting out devils. S. Luke iv. 42—44. 42 And when it was day, he came out and went into a desert place : and the multitudes sought after him, and came unto him, and would have stayed him, that he 43 should not go from them. But he said unto them, I must preach the good tidings of the kingdom of God to Is. 61. i. the other cities also : for therefore was I sent. 44 And he was preaching in the synagogues of Galilee. S. Matthew iv. 23—25. 23 And Jesus went about in all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease and all manner of 24 sickness among the people. And the report of him went forth into all Syria : and they brought unto him all that were sick, holden with divers diseases and torments, possessed with devils, and epileptic, and palsied ; and he 25 healed them. And there followed him great multitudes from Galilee and Decapolis and Jerusalem and Judaea and from beyond Jordan. 38 FROM HENCEFORTH THOU SHALT CATCH MEN. 35. First draught of fishes. S. Luke v. 1—11. Now it came to pass, while the multitude pressed i upon him and heard the word of God, that he was standing by the lake of Gennesaret ; and he saw two 2 boats standing by the lake : but the fishermen had gone out of them, and were washing their nets. And he 3 Mk. 4. I. entered into one of the boats, which was Simon's, and 49 asked him to put out a little from the land. And he sat down and taught the multitudes out of the boat. And 4 when he had left speaking, he said unto Simon, Put out Jn. 21. 6. into the deep, and let down your nets for a draught. And Simon answered and said. Master, we toiled all 5 night, and took nothing : but at thy word I will let down 182 the nets. And when they had this done, they inclosed a 6 great multitude of fishes ; and their nets were breaking ; and they beckoned unto their partners in the other boat, 7 that they should come and help them. And they carae, and filled both the boats, so that they began to sink. 2 Sam. 6. 9. But Simon Peter, when he saw it, fell down at Jesus' 8 Is. 6. 5. knees, saying. Depart from me ; for I am a sinful man, O Lord. For he was amazed, and all that were with him, 9 at the draught of the fishes which they had taken ; and so 10 were also James and John, sons of Zebedee, which were 31 partners with Simon. And Jesus said unto Simon, Fear iTi. 1. 26. not; from henceforth thou shalt catch men. And when 11 Gr. they had brought their boats to land, they left all, and followed him. 36. The Leper healed. S. Mark i. 40—45. And there cometh to him a leper, beseeching him, 40 114 and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean. And being moved with 41 I WILL: BE THOU MADE CLEAN. 39 compassion, he stretched forth his hand, and touched him, and saith unto him, I will : be thou made clean. 42 And straightway the leprosy departed from him, and he 43 was made clean. And he strictly charged him, and 44 straightway sent him out, and saith unto him, See thou say nothing to any man : but go thy way, shew thyself Le. 13. -z.. to the priest, and offer for thy cleansing the things which — 14- ^• 45 Moses commanded, for a testimony unto them. But he went out and began to publish it much, and to spread abroad the matter, insomuch that Jesus could no more 34 openly enter into a city, but was without in desert places : and they came to him from every quarter. S. Luke V. 12—16. 12 And it came to pass, while he was in one of the cities, behold, a man full of leprosy : and when he saw Jesus, he fell on his face, and besought him, saying, 13 Lord, if thou wilt, thou canst make me clean. And he stretched forth his hand, and touched him, saying, I will ; be thou made clean. And straightway the leprosy de- 14 parted from him. And he charged him to tell no man : but go thy way, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for 15 a testimony unto them. But so much the more went abroad the report concerning him : and great multitudes came together to hear, and to be healed of their infirmities. 16 But he withdrew himself in the deserts, and prayed. S. Matthew vili. 1 — 4. 1 And when he was come down from the mountain, 2 great multitudes followed him. And behold, there came to him a leper and worshipped him, saying, Lord, if thou 3 wilt, thou canst make me clean. And he stretched forth his hand, and touched him, saying, I will; be thou made clean. And straightway his leprosy was cleansed. And 4 Jesus saith unto him, See thou tell no man ; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them. 40 SON, THY SINS ARE FORGIVEN. 37. The Paralytic at Capernaum. S. Mark 11. 1—12. And when he entered again into Capernaum after i some days, it was noised that he was in the house. And 2 many were gathered together, so that there was no longer room for them, no, not even about the door: and he spake the word unto them. And they come, bringing 3 unto him a man sick of the palsy, borne of four. And 4 when they could not come nigh unto him for the crowd, they uncovered the roof where he was : and when they had broken it up, they let down the bed whereon the sick of the palsy lay. And Jesus seeing their faith saith s unto the sick of the palsy. Son, thy sins are forgiven. 47 But there were certain of the scribes sitting there, and 6 Job 14. 4. reasoning in their hearts, Why doth this man thus speak? 7 Is. 43. -25. he blasphemeth : who can forgive sins but one, even Ps. 130. ^i. God? And straightway Jesus, perceiving in his spirits Acts I. 24. that they so reasoned within themselves, saith unto them, Why reason ye these things in your hearts ? Whether is 9 easier, to say to the sick of the palsy. Thy sins are for- given ; or to say, Arise, and take up thy bed, and walk ? But that ye may know that the Son of man hath power 10 on earth to forgive sins (he saith to the sick of the Jn. 5. 8. palsy), I say unto thee. Arise, take up thy bed, and go 11 27 unto thy house. And he arose, and straightway took 12 up the bed, and went forth before them all ; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion. S. Luke V. 17—26. And it came to pass on one of those days, that he 17 was teaching ; and there were Pharisees and doctors of the law sitting by, which were come out of every village of Galilee and Judaea and Jerusalem : and the power of the Lord was with him to heal. And behold, men bring 18 ARISE AND WALK. 4 1 on a bed a man that was palsied : and they sought to 19 bring him in, and to lay him before him. And not finding by what way they might bring him in because of the multitude, they went up to the housetop, and let Mk. 13.14. him down through the tiles with his couch into the io midst before Jesus. And seeing their faith, he said, 21 Man, thy sins are forgiven thee. And the scribes and the Pharisees began to reason, saying. Who is this that speaketh blasphemies ? Who can forgive sins, but God 22aione? But Jesus perceiving their reasonings, answered and said unto them. What reason ye in your hearts? 23 Whether is easier, to say. Thy sins are forgiven thee ; or 24 to say, Arise and walk ? But that ye may know that the Son of man hath power on earth to forgive sins (he said unto him that was palsied), I say unto thee. Arise, and 25 take up thy couch, and go unto thy house. And im- mediately he rose up before them, and took up that whereon he lay, and departed to his house, glorifying 26 God. And amazement took hold on all, and they glori- fied God; and they were filled with fear, saying, We have seen strange things to-day. S. Matthew ix. 1 — 8. 1 And he entered into a boat, and crossed over, and 2 came into his own city. And behold, they brought to him a man sick of the palsy, lying on a bed : and Jesus seeing their faith said unto the sick of the palsy, Son, be 3 of good cheer ; thy sins are forgiven. And behold, certain of the scribes said within themselves. This man 4 blasphemeth. And Jesus knowing their thoughts said, 5 Wherefore think ye evil in your hearts ? For whether is easier, to say. Thy sins are forgiven ; or to say. Arise, 6 and walk ? But that ye may know that the Son of man hath power on earth to forgive sins (then saith he to the sick of the palsy). Arise, and take up thy bed, and go 7 unto thy house. And he arose, and departed to his 8 house. But when the multitudes saw it, they were afraid, and glorified God, which had given such power unto I CAME TO CALL SINNERS. 38. Levi (or Matthew) called. Of fasting. S. Mark ii. 13—22. And he went forth again by the sea side ; and all 13 the multitude resorted unto him, and he taught them. Matthew, And as he passed by, he saw Levi the son of Alphseus 14 ^^- sitting at the place of toll, and he saith unto him, Follow me. And he arose and followed him. And it came to 15 pass, that he was sitting at meat in his house, and Lk. 15.1... many publicans and sinners sat down with Jesus and his disciples : for there were many, and they followed him. And the scribes of the Pharisees, when they saw 16 that he was eating with the sinners and publicans, said 109 unto his disciples, He eateth and drinketh with publicans and sinners. And when Jesus heard it, he saith unto 17 them. They that are whole have no need of a physician, iTim.i.i6. but they that are sick : I came not to call the righteous, Lk. 19. 10. but sinners. And John's disciples and the Pharisees were fasting : 18 and they come and say unto him, Why do John's Lk. 18. 12. disciples and the disciples of the Pharisees fast, but thy disciples fast not? And Jesus said unto them. Can the 19 Jn. 3. 29. sons of the bride-chamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast. But the days will come, when 20 Acts 13. 2.. the bridegroom shall be taken away from them, and then — 14.23. will they fast in that day. No man seweth a piece of 21 I Cor. 7. 5. undressed cloth on an old garment : else that which should fill it up taketh from it, the new from the old, and a worse rent is made. And no man putteth new 22 Job 32. 19. wine into old wine-skins : else the wine will burst the skins, and the wine perisheth, and the skins : but they put new wine into fresh wine-skins. S. Luke V. 27 — 39. And after these things he went forth, and beheld a 27 publican, named Levi, sitting at., the place of toll, and said unto him. Follow me. And he forsook all, and rose 28 up and followed him. And Levi made him a great feast 29 in his house : and there was a great multitude of pub- licans and of others that were sitting at meat with them. And the Pharisees and their scribes murmured against 30 his disciples, saying, Why do ye eat and drink with the publicans and sinners ? And Jesus answering said unto 31 them. They that are whole have no need of a physician ; I DESIRE MERCY AND NOT SACRIFICE. 43 32 but they that are sick. I am not come to call the 33 righteous but sinners to repentance. And they said unto him, The disciples of John fast often, and make supplications; likewise also the disciples of the Pharisees; 34 but thine eat and drink. And Jesus said unto them, Can ye make the sons of the bride-chamber fast, while 35 the bridegroom is with them ? But the days will come ; and when the bridegroom shall be taken away from 36 them, then will they fast in those days. And he spake also a parable unto them ; No man rendeth a piece from a new garment and putteth it upon an old garment ; else he will rend the new, and also the piece from the new 37 will not agree with the old. And no man putteth new wine into old wine-skins ; else the new wine will burst the skins, and itself will be spilled, and the skins will 38 perish. But new wine must be put into fresh wine- 39 skins. And no man having drunk old wine desireth new : for he saith. The old is good. S. Matthew ix. 9 — 17. 9 And as Jesus passed by from thence, he saw a man, called Matthew, sitting at the place of toll : and he saith unto him. Follow me. And he arose, and followed him. 10 And it came to pass, as he sat at meat in the house, behold, many publicans and sinners came and sat down 1 1 with Jesus and his disciples. And when the Pharisees saw it, they said unto his disciples, Why eateth your 12 Master with the publicans and sinners? But when he heard it, he said. They that are whole have no need of a 13 physician, but they that are sick. But go ye and learn what this meaneth, I desire mercy, and not sacrifice : for Hos. 6. 6. I came not to call the righteous, but sinners. Mic.6. 6... 14 Then come to him the disciples of John, saying. Why do we and the Pharisees fast oft, but thy disciples 15 fast not? And Jesus said unto them, Can the sons of the bride-chamber mourn, as long as the bridegroom is with them? but the days will come, when the bride- groom shall be taken away from them, and then will they 16 fast. And no man putteth a piece of undressed cloth upon an old garment ; for that which should fill it up taketh from the garment, and a worse rent is made. 17 Neither do men put new wine into old wine-skins : else the skins burst, and the wine is spilled, and the skins perish : but they put new wine into fresh wine-skins, and both are preserved. 44 THE SABBATH WAS MADE FOR MAN, 39. Sabbath. The ears of corn. S. Matthew xU. 1 — 8. 27 At that season Jesus went on the sabbath day through i the cornfields; and his disciples were an hungred, and Deu.23.25. began to pluck ears of corn, and to eat. But the 2 Pharisees, when they saw it, said unto him, Behold, thy disciples do that which it is not lawful to do upon the Ex.16.22... sabbath. But he said unto them, Have ye not read what 3 David did, when he was an hungred, and they that were iSa. 21.6. with him; how he entered into the house of God, and 4 Lev. 24. 8. did eat the shewbread, which it was not lawful for him to eat, neither for them that were with him, but only for Num.28.9. the priests? Or have ye not read in the law, how that 5 on the sabbath day the priests in the temple profane the sabbath, and are guiltless ? But I say unto you, that one 6 2Ch.6.i8. greater than the temple is here. But if ye had known 7 Hos. 6. 6. what this meaneth, I desire mercy, and not sacrifice, ye Mic.6. 6... would not have condemned the guiltless. For the Son 8 of man is lord of the sabbath. AND NOT MAN FOR THE SABBATH. 45 S. Mark ii. 23—28. 23 And it came to pass, that he was going on the sabbath day through the cornfields ; and his disciples began, as 24 they vvent, to pluck the ears of corn. And the Pharisees said unto him, Behold, why do they on the sabbath day 25 that which is not lawful ? And he said unto them, Did ye never read what David did, when he had need, and 26 was an hungred, he, and they that were with him ? How he entered into the house of God when Abiathar was high priest, and did eat the shewbread, which it is not lawful to eat save for the priests, and gave also to them 27 that were with him? And he said unto them. The sabbath 28 was made for man, and not man for the sabbath : so that the Son of man is lord even of the sabbath. S. Luke vl. 1 — 5. 1 Now it came to pass on a sabbath, that he was going through the cornfields ; and his disciples plucked the ears of com, and did eat, rubbing them in their hands. 2 But certain of the Pharisees said. Why do ye that which 3 it is not lawful to do on the sabbath day ? And Jesus answering them said. Have ye not read even this, what David did, when he was an hungred, he, and they that 4 were with him ; how he entered into the house of God, and did take and eat the shewbread, and gave also to them that were with him ; which it is not lawful to eat 5 save for the priests alone ? And he said unto them. The Son of man is lord of the sabbath. 46 TO DO GOOD, OR TO DO HARM ? 40, Sabbath. The withered hand. S. Luke vi. 6 — 11. And it came to pass on another sabbath, that he 6 27 entered into the synagogue and taught : and there was a man there, and his right hand was withered. And the 7 scribes and the Pharisees watched him, whether he would heal on the sabbath ; that they might find how to Acts 1. 24. accuse him. But he knew their thoughts; and he said 8 to the man that had his hand withered. Rise up, and stand forth in the midst. And he arose and stood forth. Lk. 14.3... And Jesus said unto them, I ask you, Is it lawful on the 9 Jas. 4. 1 7. sabbath to do good, or to do harm ? to save a life, or to destroy it? And he looked round about on them all, 10 and said unto him, Stretch forth thy hand. And he did SO: and his hand was restored. But they were filled with 11 madness; and communed one with another what they might do to Jesus. TO SAVE A LIFE, OR TO DESTROY IT ? 47 S. Mark Ul. 1—6. 1 And he entered again into the synagogue ; and there 2 was a man there which had his hand withered. And they watched him, whether he would heal him on the 3 sabbath day; that they might accuse him. And he saith unto the man that had his hand withered, Stand 4 forth. And he saith unto them, Is it lawful on the sabbath day to do good, or to do harm ? to save a life, 5 or to kill? But they held their peace. And when he had looked round about on them with anger, being grieved at the hardening of their heart, he saith unto the man. Stretch forth thy hand. And he stretched it 6 forth : and his hand was restored. And the Pharisees Mt. 22. 16. went out, and straightway with the Herodians took counsel against him, how they might destroy him. S. Matthew xii. 9 — 14. 9 And he departed thence, and went into their syna- gogue : and behold, a man having a withered hand. 10 And they asked him, saying. Is it lawful to heal on the 11 sabbath day ? that they might accuse him. And he said unto them. What man shall there be of you, that shall j^qS have one sheep, and if this fall into a pit on the sabbath 12 day, will he not lay hold on it, and lift it out? How Mt. 5. 26. much then is a man of more value than a sheep ! Where- 13 fore it is lawful to do good on the sabbath day. Then saith he to the man, Stretch forth thy hand. And he stretched it forth ; and it was restored whole, as the 14 other. But the Pharisees went out, and took counsel against him, how they might destroy him. 48 HE HEALED THEM ALL. 41. Jesus withdraius to the sea of Galilee. Many miracles. S. Mark Ui. 7—12. And Jesus with his disciples withdrew to the sea : 7 and a great multitude from Galilee followed : and from Judaea, and from Jerusalem, and from Idumsea, and 8 beyond Jordan, and about Tyre and Sidon, a great mul- titude, hearing what great things he did, came unto him. And he spake to his disciples, that a little boat should 9 wait on him because of the crowd, lest they should throng him : for he had healed many ; insomuch that as lo many as had plagues pressed upon him that they might 33 touch him. And the unclean spirits, whensoever they ii beheld him, fell down before him, and cried, saying, Thou art the Son of God. And he charged them much that 12 they should not make him known. S. Matthew xii. 15 — 21. And Jesus perceiving it withdrew from thence : and 15 many followed him; and he healed them all, and charged 16 them that they should not make him known : that it 17 might be fulfilled which was spoken by Isaiah the prophet, saying, Is. 42. I... Behold, my servant whom I have chosen; 18 My beloved in whom my soul is well pleased: I will put my Spirit upon him, And he shall declare judgement to the Gentiles. He shall not strive, nor cry aloud; 19 Neither shall any one hear his voice in the streets. A bruised reed shall he not break, 20 And smoking flax shall he not quench. Till he send forth judgement unto victory. Gr. And in his name shall the Gentiles hope. 21 HE APPOINTED TWELVE. 49 42. Appointment of twelve Apostles. S. Luke vl. 12—19. j2 And it came to pass in these days, that he went out y^^_ j ^s. into the mountain to pray ; and he continued all night in Lk. 9. 28. J, prayer to God. And when it was day, he called his 63. 72. disciples : and he chose from them twelve, whom also he i^jj j^ ^ J named apostles ; Simon, whom he also named Peter, and 59 Andrew his brother, and James and John, and Philip and Acts i. 13. j^ Bartholomew, and Matthew and Thomas, and James the J"' '• +^' son of Alphaeus, and Simon which was called the Zealot, ^^.jj ^2. a. jg and Judas the son of James, and Judas Iscariot, which jos. 15. ^j. j_ was the traitor; and he came down with them, and stood on a level place, and a great multitude of his disciples, and a great number of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases; jg and they that were troubled with unclean spirits were jg healed. And all the multitude sought to touch him : Mk. 5. 30. for power came forth from him, and healed them all. 57 S. Mark ill. 13—19. And he goeth up into the mountain, and calleth unto him whom he himself would : and they went unto him. And he appointed twelve, that they might be with him, ^ and that he might send them forth to preach, and to \ have authority to cast out devils : and Simon he sur- jn. i. . named Peter ; and James the son of Zebedee, and John the brother of James ; and them he surnamed Boanerges, g which is, Sons of thunder : and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphseus, and Thaddaeus, and Simon the ^„ Canansean, and Judas Iscariot, which also betrayed him. J. H. G. — 66. 2. Is. 6i. 'z. Ps. 37- II Is. 6S- IS- Jas i. 2. IS- Ps. 24. 4- Ps. 34- 14. 50 WHO ARE BLESSED. 43. Sermon on the Mount. S. Matthew V. 1— yill. 1. And seeing the multitudes, he went up into the ' mountain : and when he had sat down, his disciples came unto him : and he opened his mouth and taught 2 them, saying, Is- 57- 15; Blessed are the poor in spirit : for theirs is the king- 3 dom of heaven. Blessed are they that mourn : for they shall be com- 4 forted. Blessed are the meek : for they shall inherit the earth. 5 Blessed are they that hunger and thirst after right- ^ eousness : for they shall be filled. Blessed are the merciful : for they shall obtain mercy. ^ Blessed are the pure in heart : for they shall see God. ^ Blessed are the peacemakers : for they shall be called 9 sons of God. I Pet. 3. 14. Blessed are they that have been persecuted for right- 1° 2Tim.2.i2. gQ,jgj^gggi sake: for theirs is the kingdom of heaven. Blessed are ye when men shall reproach you, and per- n I Pet. 4. 14. secute you, and say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad : for great i^ iTh. 2.15. is your reward in heaven: for so persecuted they the prophets which were before you. Ye are the salt of the earth : but if the salt have lost i3 Mk. 9. 50. its savour, wherewith shall it be salted? it is thenceforth 75. 108 good for nothing, but to be cast out and trodden under Pro. 4. 18. foot of men. Ye are the light of the world. A city set H on a hill cannot be hid. Neither do men light a lamp, "5 and put it under the bushel, but on the stand; and it shineth unto all that are in the house. Even so let your 16 I Pet. 2. 12. light shine before men, that they may see your good 1C0.14.25. -yvorks, and glorify your Father which is in heaven. Is. 42. 21. Think not that I came to destroy the law or the '7 prophets : I came not to destroy, but to fulfil. For 18 verily I say unto you. Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the Tas. 2. 10. law, till all things be accomplished. Whosoever there- 19 fore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom [t. o. GREAT IS YOUR REWARD IN HEAVEN. 5 1 S. Luke vi. 20 — 49. 20 And he lifted up his eyes on his disciples, and said, Blessed are ye poor : for yours is the kingdom of God. Jas. 2. 5. 21 Blessed are ye that hunger now: for ye shall be filled. Is. 55. i... Blessed are ye that weep now : for ye shall laugh. Is. 61. 3. 22 Blessed are ye, when men shall hate you, and when iPe. 2.20. they shall separate you from their company, and reproach Jn. 16. 2 ; you, and cast out your name as evil, for the Son of man's — 9- 34- 23 sake. Rejoice in that day, and leap for joy : for behold, Acts 5. 41. your reward is great in heaven : for in the same manner J^^- '■ ^- ■• 24 did their fathers unto the prophets. But woe unto you Amos 6.1.. that are rich ! for ye have received your consolation. ^^- '6. 25. 25 Woe unto you, ye that are full now ! for ye shall hunger. Is. 65. 13. Woe unto you, ye that laugh now! for ye shall mourn Pro. 14. 13. 26 and weep. Woe unto you, when all men shall speak Jn. 15. 19. well of you ! for in the same manner did their fathers to the false prophets. xiv. 34, 35. (108) 34 Sali therefore is good : but if even the salt have lost 35 its savour, wherewith shall it be seasoned ? It is fit neither for the land nor for the dunghill: men cast it out. He that hath ears to hear, let him hear. xl. 33. (95) No man, when he hath lighted a lamp, futteth it in a cellar, neither under the bushel, but on the stand, that they which enter in may see the light. xvi. 17. (110) But it is easier for heaven and earth to pass away, than for one tittle of the law to fall. 52 THOU SHALT NOT KILL. S. Matthew V. of heaven : but whosoever shall do and teach them, he shall be called great in the kingdom of heaven. For I 20 Ro. 9. 31.. say unto you, that except your righteousness shall exceed — 10- 3- the righteousness of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven. Ex. 20. 13. Ye have heard that it was said to them of old time, 21 Deu. 5. 17. Thou shalt not kill ; and whosoever shall kill shall be in danger of the judgement : but I say unto you, that every 22 Jas. 1. 19.. one who is angry with his brother shall be in danger of the judgement ; and whosoever shall say to his brother, Raca, shall be in danger of the council ; and whosoever probably shall say, Thou fool, shall be in danger of the hell of fire. '^'V^. If therefore thou art offering thy gift at the altar, and 23 Nu^2o 10 there rememberest that thy brother hath aught against thee, leave there thy gift before the altar, and go thy 24 Mk. 11.25. way, first be reconciled to thy brother, and then come and offer thy gift. Agree with thine adversary quickly, 25 whiles thou art with him in the way ; lest haply the ad- Pro. 25. 8. versary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily 26 I say unto thee, Thou shalt by no means come out thence, till thou have paid the last farthing. Ex. 20. 14. Ye have heard that it was said, Thou shalt not com- 27 Deu. 5. 18. jjjjt; adultery : but I say unto you, that every one that 28 Job 31. 1. looketh on a woman to lust after her hath committed Pro. 6. 25. adultery with her already in his heart. And if thy right 29 Mt. 19. 12. eye causeth thee to stumble, pluck it out, and cast it from thee : for it is profitable for thee that one of thy 75 members should perish, and not thy whole body be cast into hell. And if thy right hand causeth thee to stumble, 30 cut it off, and cast it from thee : for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell. It was said also. Whosoever 31 Deu. 24. 1., shall put away his wife, let him give her a writing of divorcement : but I say unto you, that every one that 32 1C0.7.10.. putteth away his wife, saving for the cause of fornication, maketh her an adulteress : and whosoever shall marry her when she is put away committeth adultery. Ex. 20. 7. Again, ye have heard that it was said to them of old 33 Lev. 19.12. time, Thou shalt not forsv/ear thyself, but shalt perform Num. 30.2. unto the Lord thine oaths: but I say unto you. Swear 34 De. 23. 21. I^x. o. THOU SHALT NOT COMMIT ADULTERY. 53 S. Luke Xii. 68, S9. (99) 58 For as thou art going with thine adversary before the magistrate, on the way give diligence to be quit of hitn ; lest haply he hale thee unto the judge, and the judge shall deliver thee to the officer, and the officer shall cast thee into y) prison. I say unto thee. Thou shall by no means come out thence, till thou have paid the very last mite. S. Mark ix. 43—48. (75) 43 And if thy hand cause thee to stumble, cut it ojff : it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire. 45 And if thy foot cause thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two J^T feet to be cast into hell. And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes 48 to be cast into hell; where their worm dieth not, and the fire is not quenched. S. Luke xvi. 18. (110) 18 Every one that putteth away his wife, and marrieth another, committeth adultery : and he that marrieth one that is put away from a husband committeth adultery. 54 WHEN THOU DOEST ALMS. S. Matthew V. not at all ; neither by the heaven, for it is the throne of Is. 66. I. God; nor by the earth, for it is the footstool of his feet; 35 Ps. 48. 2. nor by Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy head, for thou canst not 36 make one hair white or black. But let your speech be, 37 Jas. 5. 12. Yea, yea; Nay, nay : and whatsoever is more than these is of the evil one. Ex. 11. 24. Ye have heard that it was said, An eye for an eye, 38 Lev.24.'2o. and a tooth for a tooth : but I say unto you, Resist not 39 Deu.19.21. him that is evil : but whosoever smiteth thee on thy right cheek, turn to him the other also. And if any man 40 1 Cor. 6. 7. would go to law with thee, and take away thy coat, let Mt. 27. 32. him have thy cloke also. And whosoever shall compel 41 thee to go one mile, go with him twain. Give to him 42 Deu. 15.8. that asketh thee, and from him that would borrow of thee turn not thou away. Lev. 19. 18. Ye have heard that it was said. Thou shalt love thy 43 neighbour, and hate thine enemy : but I say unto you, 44 Acts 7. 60. Love your enemies, and pray for them that persecute you ; that ye may be sons of your Father which is in 45 Job 25. 3. heaven : for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust. For if ye love them that love you, what reward have ye ? 46 do not even the publicans the same ? And if ye salute 47 your brethren only, what do ye more than others? do not De. 18. 13. even the Gentiles the same? Ye therefore shall be per- 48 Jas. 1. 4. feet, as your heavenly Father is perfect. Take heed that ye do not your righteousness before 6. i men, to be seen of them : else ye have no reward with your Father which is in heaven. He. 13. 16. When therefore thou doest alms, sound not a trumpet 2 before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you. They have received their reward. But 3 when thou doest alms, let not thy left hand know what thy right hand doeth : that thine alms may be in secret : 4 2 Co. 9. 6. and thy Father which seeth in secret shall recompense thee. And when ye pray, ye shall not be as the hypocrites : 5 for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. [t. o. LOVE YOUR ENEMIES. 55 S. Luke vl. 27 — 36. 27 But I say unto you which hear, Love your enemies, Ex. 23. 4. 28 do good to them that hate you, bless them that curse P^-^s-^i- 29 you, pray for them that despitefully use you. To him Acts 7. 60. that smiteth thee on the one cheek offer also the other ; and from him that taketh away thy cloke withhold not i Cor. 6. 7. 30 thy coat also. Give to every one that asketh thee; and Pro- 21-26. of him that taketh away thy goods ask them not again. 31 And as ye would that men should do to you, do ye also Tob. 4. 15. 32 to them likewise. And if ye love them that love you, what thank have ye ? for even sinners love those that 33 love them. And if ye do good to them that do good to you, what thank have ye ? for even sinners do the same. 34 And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to 35 receive again as much. But love your enemies, and do them good, and lend, never despairing ; and your reward Ps. 37. 26. shall be great, and ye shall be sons of the Most High : 36 for he is kind toward the unthankful and evil. Be ye merciful, even as your Father is merciful. S6 AFTER THIS MANNER PRAY YE. S. Matthew Ti. Verily I say unto you, They have received their reward. Is. 26. 20. J^^f ti^Qu^ when thou prayest, enter into thine inner ^ 1- 4- 33- chamber, and having shut thy door, pray to thy Father which is in secret, and thy Father which seeth in secret shall recompense thee. And in praying use not vain 7 I K1.18.27. repetitions, as the Gentiles do : for they think that they . ■ J shall be heard for their much speaking. Be not there- ° fore like unto them : for your Father knoweth what things ye have need of, before ye ask him. After this manner 9 90 therefore pray ye : Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will '° Pro. 30. 8. jjg (jone, as in heaven, so on earth. Give us this day ' ' Ecclus. Qjjj. (ja^jiy bread. And forgive us our debts, as we also '^ ■ have forgiven our debtors. And bring us not into temp- '3 tation, but deliver us from the evil one. For if ye forgive '4 Mk.11.25. jjjgjj (.j^gjj. trespasses, your heavenly Father will also for- Mt. 18. 35. gjyg yQ^ ;g^(- jf yg fofgive uot men their trespasses, '5 neither will your Father forgive your trespasses. ^° Moreover when ye fast, be not, as the hypocrites, of '^ Is. 58. 3... g^ sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you. They have received their reward. But thou, when '7 thou fastest, anoint thy head, and wash thy face ; that '^ thou be not seen of men to fast, but of thy Father which is in secret : and thy Father, which seeth in secret, shall recompense thee. Lk. 12.33. Lay not up for yourselves treasures upon the earth, '9 Jas. 5. I... yjriigi-g moth and rust doth consume, and where thieves iTim.6.19. break through and steal ; but lay up for yourselves ^° treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal : for where thy treasure is, there will thy heart be 2' 95 also. The lamp of the body is the eye : if therefore ^^ thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of ^3 darkness. If therefore the light that is in thee be dark- ■'■■'■" ness, how great is the darkness ! No man can serve two ^4 masters : for either he will hate the one, and love the other ; or else he will hold to one, and despise the other. 1C0.10.21. Ye cannot serve God and mammon. Therefore I say ^5 [t. o. WHEN YE PRAY, SAY, 57 S. Luke xl. 1—4. (90) 1 And it canie to pass, as he was praying in a certain place, that tvhen he ceased, one of his disciples said unto him. Lord, teach us to pray, even as John also taught his 2 disciples. And he said unto them, When ye pray, say, 3 Father, Hallowed be thy name. Thy kingdom come. Give 4 us day by day our daily bread. And forgive us our sins ; for we ourselves also forgive every one that is indebted to us. And bring us not into temptation. Xi. 34—36. (95) 34 The lamp of the body is thine eye: when thine eye is single, thy whole body also is full of light ; but when it is 35 evil, thy body also is full of darkness. Look therefore 36 whether the light that is in thee be not darkness. If there- fore thy whole body be full of light, having no part dark, it shall be wholly full of light, as when the lamp with its bright shining doth give thee light. xvl. 13. (110) No servant can serve two masters : for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and m.ammon. 58 BE NOT ANXIOUS. S. Matthew vi. 98 unto you, Be not anxious for your life, what ye shall eat, or what ye shall drink ; nor yet for your body, what ye shall put on. Is not the life more than the food, and Job 38. 41. the body than the raiment? Behold the birds of the 26 Ps. 147. 9. heaven, that they sow not, neither do they reap, nor gather into barns ; and your heavenly Father feedeth them. Are not ye of much more value than they ? And 27 which of you by being anxious can add one cubit unto Lk. 19.3. his stature? And why are ye anxious concerning rai- 28 ^"^ ment ? Consider the lilies of the field, how they grow ; they toil not, neither do they spin : yet I say unto you, 29 that even Solomon in all his glory was not arrayed like Ps. 104. 14. one of these. But if God doth so clothe the grass of the 30 Jas. 1. 10. field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little Ps. 55. 22. faith? Be not therefore anxious, saying. What shall we 31 pivf '' ^ V? ^^'■^ °^' ^hat shall we drink? or. Wherewithal shall we ^ ■ '^' 'be clothed ? For after all these things do the Gentiles 32 seek ; for your heavenly Father knoweth that ye have need of all these things. But seek ye first his kingdom, 33 1 Ki. 3. 13. and his righteousness; and all these things shall be added I Tim. 4. 8. mjto yQy_ gg not therefore anxious for the morrow : for 34 the morrow will be anxious for itself Sufficient unto the day is the evil thereof Rom. z. 1. Judge not, that ye be not judged. For with what?. 1,2 Mk. 4. 24. judgement ye judge, ye shall be judged : and with what R0.14.3... measure ye mete, it shall be measured unto you. And 3 Ja?. 2. 13. ^Yiy beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye ? Or how wilt thou say to thy brother, Let me cast 4 out the mote out of thine eye ; and lo, the beam is in thine own eye ? Thou hypocrite, cast out first the beam 5 out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. Pro. 9. 7 .. Give not that which is holy unto the dogs, neither 6 — H- 9- cast your pearls before the swine, lest haply they trample them under their feet, and turn and rend you. 90 Ask, and it shall be given you ; seek, and ye 7 shall find ; knock, and it shall be opened unto you : [t. o. THE MOTE AND THE BEAM. 59 S. Luke Zil. 22—34. (98) 22 Therefore I say unto you. Be not anxious for your life, what ye shall eat; tior yet for your body, what ye shall put 23 on. For the life is more than the food, and the body than the 24 raiment. Consider the ravens, that they sow not, neither reap J which have no store-chamber nor barn; and God feedeth them: of how much more value are ye than the birds! 2,s And which of you by being anxious can add a czibit utito his i(> stature ? If then ye are not able to do even that which is least, 27 why are ye anxious concerning the rest? Consider the lilies, how they grow : they toil not, neither do they spin; yet I say unto you. Even Soloinon in all his glory was not arrayed 28 like otie of these. But if God doth so clothe the grass in the field, which to-day is, and to-morrow is cast into the oven; 29 how much more shall he clothe you, O ye of little faith? And seek not ye what ye shall eat, atid what ye shall drink, neither 30 be ye of doubtful mind. For all these things do the nations of the world seek after : but your Father knoweth that ye have 31 need of these things. Ho%vbeit seek ye his kingdom, and these 32 things shall be added unto you. Fear not, little flock ; for it is your Father's good pleasure to give you the kingdom. 33 Sell that ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, 34 where no thief draweth near, nor moth destroyeth. For where your treasw-e is, there will your heart be also. Vi. 37—42. 37 And judge not, and ye shall not be judged: and Jas. 4. n. condemn not, and ye shall not be condemned: release, Rom. 14.4. 38 and ye shall be released : give, and it shall be given unto you; good measure, pressed down, shaken together. Pro. 19. 17. running over, shall they give into your bosom. For with Ps. 79. 12. what measure ye mete it shall be measured to you again. Jas. 2. 13. 39 And he spake also a parable unto them. Can the Mt. 15. 14. blind guide the blind? shall they not both fall into a 40 pit? The disciple is not above his master: but every Mt. 10. 24. 41 one when he is perfected shall be as his master. And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye ? 42 Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye ? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother's eye. xi. 9—13. (90) 9 And I say unto you. Ask, and it shall be given you ; seek, and ye shall find; knock, and it shall be opened unto you. 6o THIS IS THE LAW AND THE PROPHETS. S. Mattbew vll. Jas. I. 5- for every one that asketh receiveth ; and he that seeketh 8 ijn.5.14.. findeth; and to him that knocketh it shall be opened. Org what man is there of you, who, if his son shall ask him for a loaf, will give him a stone ; or if he shall ask for a 10 Gen. 6. 5. fish, will give him a serpent ? If ye then, being evil, know i r how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him ? All things therefore what- 12 Jas. 2. 8. soever ye would that men should do unto you, even 133 so do ye also unto them : for this is the law and the prophets. 103, Enter ye in by the narrow gate : for wide is the gate, 13 and broad is the way, that leadeth to destruction, and many be they that enter in thereby. For narrow is the 14 gate, and straitened the way, that leadeth unto life, and few be they that find it. Deu. 13.2.. Beware of false prophets, which come to you in 15 Acts 20.29. sheep's clothing, but inwardly are ravening wolves. By 16 their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles? Even so every good tree 17 Mt. 12.33.. bringeth forth good fruit; but the corrupt tree bringeth 91 forth evil fruit. A good tree cannot bring forth evil 18 fruit, neither can a corrupt tree bring forth good fruit. Mt. 3. 10. Every tree that bringeth not forth good fruit is hewn 19 J"-iS-j2... down, and cast into the fire. Therefore by their fruits 20 ^^^ ye shall know them. Not every one that saith unto me, 21 H0S.8. i... Lord, Lord, shall enter into the kingdom of heaven ; but Rom.2. 13. he that doeth the will of my Father which is in heaven. Jas. X. 22.. Many will say to me in that day, Lord, Lord, did we not 22 Jer. 27. 15. prophesy by thy name, and by thy name cast out devils, — 14. 14. and by thy name do many mighty works? And then 23 Lk. 13. 27. will I profess unto them, I never knew you : depart from Ps. 6. 8. jjjg^ yg fj.,aj work iniquity. Every one therefore which 24 heareth these words of mine, and doeth them, shall be likened unto a wise man, which built his house upon the rock : and the rain descended, and the floods came, and 25 the winds blew, and beat upon that house; and it fell not : for it was founded upon the rock. And every one 26 Jas. I. 23.. that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand : and the rain descended, and the floods 27 came, and the winds blew, and smote upon that house ; and it fell : and great was the fall thereof. [t. o. EACH TREE IS KNOWN BY ITS OWN FRUIT. 6 1 S. Luke zl. 10 For everyone that asketh receive th; and he that seekethfindethj 11 and to him that knocketh it shall be opened. And of which of you that is a father shall his son ask a loaf and he give him 12 a stone? or a fish, and he for a fish give him a serpent? Or \-^if }ie shall ask an egg, will he give him a scorpion ? If ye then, being evil, know how to give good gifts unto your children, how imich more shall your heavenly Father give the Holy Spirit to them that ask him ? Xiil. 24 — 27. 24 Strive to etiter in by the narrow door: for many, I say 25 unto you, shall seek to enter in, and shall 710 1 be able. When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying. Lord, open to usj and he shall answer and say to you, I know you not whence ye are; then shall ye begin to 26 say. We did eat and drink in thy presence, and thou didst 27 teach in our streets; and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity. vl. 43—49. 43 For there is no good tree that bringeth forth corrupt Mt. 12. 33. fruit ; nor again a corrupt tree that bringeth forth good 91 44 fruit. For each tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush 45 gather they grapes. The good man out of the good treasure of his heart bringeth forth that which is good ; Mt. 12. 35. and the evil man out of the evil treasure bringeth forth that which is evil : for out of the abundance of the heart his mouth speaketh. 46 And why call ye me, Lord, I-ord, and do not the 47 things which I say ? Every one that cometh unto me, and heareth my words, and doeth them, I will shew you 48 to whom he is like : he is like a man building a house, who digged and went deep, and laid a foundation upon the rock : and when a flood arose, the stream brake against that house, and could not shake it : because it 49 bad been well builded. But he that heareth, and doeth not, is like a man that built a house upon the earth without a foundation; against which the stream brake, and straightway it fell in ; and the ruin of that house was great. 62 I AM NOT WORTHY: S. Matthew Tli. 28— vUi. 1. And it came to pass, when Jesus ended these words, 28 the multitudes were astonished at his teaching : for he 29 Jn. 7. 46. taught them as one having authority, and not as their scribes. And when he was come down from the mountain, 8.1 great multitudes followed him. 44. The centurion's servant healed. S. Luke vii. 1 — 10. After he had ended all his sayings in the ears of i the people, he entered into Capernaum. Mk. 15. 39. And a certain centurion's servant, who was dear unto 2 Acts 10. 2. him, was sick and at the point of death. And when he 3 heard concerning Jesus, he sent unto him elders of the Jews, asking him that he would come and save his servant. And they, when they came to Jesus, besought 4 him earnestly, saying, He is worthy that thou shouldest do this for him : for he loveth our nation, and himself S built us our synagogue. And Jesus went with them. 6 And when he was now not far from the house, the cen- turion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest come under my roof : wherefore neither thought I my- 7 self worthy to come unto thee : but say the word, and P.S. 107.20. my servant shall be healed. For I also am a man set 8 under authority, having under myself soldiers : and I say to this one, Go, and he goeth ; and to another. Come, and he cometh ; and to my servant. Do this, and he doeth it. And when Jesus heard these things, 9 he marvelled at him, and turned and said to the multi- Mt. 15. 28. tude that followed him, I say unto you, I have not 66 found so great faith, no, not in Israel. And they that 10 were sent, returning to the house, found the servant whole. BUT ONLY SAY THE WORD. 6^ S. Matthew viii. 5 — 13. 5 And when he was entered into Capernaum, there g came unto him a centurion, beseeching him, and saying, Lprd, my servant Heth in the house sick of the palsy, y grievously tormented. And he saith unto him, I will 8 come and heal him. And the centurion answered and said. Lord, I am not worthy that thou shouldest come under my roof : but only say the word, and my servant g shall be healed. For I also am a man under authority, having under myself soldiers : and I say to this one. Go, and he goeth ; and to another, Come, and he cometh ; and to my servant. Do this, and he doeth it. 10 And when Jesus heard it, he marvelled, and said to them that followed. Verily I say unto you, I have not 11 found so great faith, no, not in Israel. And I say unto you, that many shall come from the east and the west, Mai. i. ii. and shall sit down with Abraham, and Isaac, and Jacob, Is- 59- i9- 12 in the kingdom of heaven : but the sons of the kingdom shall be cast forth into the outer darkness: there shall Mt. 21.43. 13 be the weeping and gnashing of teeth. And Jesus ^^^'•-■■7- said unto the centurion, Go thy way; as thou hast-'" ^ '^' beUeved, so be it done unto thee. And the servant was healed in that hour. 64 I SAY UNTO THEE, ARISE. 45. The widow's son raised. S. Luke vli. 11—17. And it came to pass soon afterwards, that he went to n a city called Nain ; and his disciples went with him, and a great multitude. Now when he drew near to the gate i2 of the city, behold, there was carried out one that was dead, the only son of his mother, and she was a widow : and much people of the city was with her. And when 13 the Lord saw her, he had compassion on her, and said unto her, Weep not. And he came nigh and touched 14 the bier : and the bearers stood still. And he said, 57. 112. Young man, I say unto thee, Arise. And he that was 15 dead sat up, and began to speak. And he gave him to his mother. And fear took hold on all: and they glori- 16 fied God, saying, A great prophet is arisen among us : Lk. 1. 68. and, God hath visited his people. And this report went 17 forth concerning him in the whole of Judsea, and all the region round about. S. Mark v. 40—43. (57) But he, having put them all forth, taketh the father of ao the child and her mother and them that ivere ivith him, and goeth in where the child was. And taking the child ^^ by the hand, he saith unto her, Talitha cumi ; which is, being interpreted. Damsel, I say unto thee. Arise. And 42 straightway the damsel rose up, and walked ; for she was twelve years old. And they were amazed straightway with a great amazement. And he charged them much 43 that no man should know this : and he commanded that something should be given her to eat. S. Jolrn xi. 41-44. (112) So they took away the stone. And Jesus lifted up his 41 eyes, and said. Father, I thank thee that thou heardest me. And I knew that thou hearest me always : but because of a^ the multitude which standeth around I said it, that they may believe that thou didst send me. And when he had M thus spoken, he cried with a loud voice, Lazarus, come forth. He that was dead came forth, bound hand and foot with 44 grave-clothes ; and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go. ART THOU HE THAT COMETH ? 6$ 46. JbAn Baptist's question. Jesus' testimony to him. S. Luke vil. 18—35. i8 And the disciples of John told him of all these things. 19 And John calling unto him two of his disciples sent them to the Lord, saying, Art thou he that cometh, or 20 look we for another ? And when the men were come unto him, they said, John the Baptist hath sent us unto thee, saying, Art thou he that cometh, or look we for 21 another ? In that hour he cured many of diseases and 33 plagues and evil spirits ; and on many that were blind 22 he bestowed sight. And he answered and said unto them, Go your way, and tell John what things ye have seen and heard ; the blind receive their sight, the lame Is. 35. 5.. walk, the lepers are cleansed, and the deaf hear, the dead — ^9- '8. are raised up, and the poor have good tidings preached Is. 61. i. 23 unto them. And blessed is he whosoever shall find none Jas. 1.. 5. occasion of stumbling in me. [t.o. : Pet. 2. 8 S. Matthew xl. 2—19. 2 Now when John heard in the prison the works of the Lk. 3. 3 Christ, he sent by his disciples, and said unto him, Art 4 thou he that cometh, or look we for another? And Jesus answered and said unto them, Go your way and tell 5 John the things which ye do hear and see : the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, and the dead are raised up, 6 and the poor have good tidings preached to them. And blessed is he, whosoever shall find none occasion of stumbling in me. [t. o. J. H. G. 66 THIS IS ELIJAH, S. Luke yli. And when the messengers of John were departed, 24 he began to say unto the multitudes concerning John, What went ye out into the wilderness to behold ? a reed Eph. 4. 14. shaken with the wind ? But what went ye out to see ? a 25 man clothed in soft raiment? Behold, they which are gorgeously apparelled, and hve delicately, are in kings' courts. But what went ye out to see ? a prophet ? 26 Yea, I say unto you, and much more than a prophet. This is he of whom it is written, 27 Mai. 3. I. Behold, I send my messenger before thy face, Who shall prepare thy way before thee. I say unto you, Among them that are born of women 28 there is none greater than John : yet he that is but little in the kingdom of God is greater than he. And 29 Mt. 21. 31. all the people when they heard, and the publicans, justi- 128 fied God, being baptized with the baptism of John. But 30 I Tim. -i. 4. the Pharisees and the lawyers rejected for themselves the counsel of God, being not baptized of him. Where- 31 unto then shall I liken the men of this generation, and to what are they like ? They are like unto children that 32 Lk. T5. 25. sit in the marketplace, and call one to another; which Mk. 5. 38. say-j We piped unto you, and ye did not dance ; we wailed, and ye did not weep. For John the Baptist is 33 come eating no bread nor drinking wine ; and ye say, Jn. 2. i. He hath a devil. The Son of man is come eating and 34 Lk. 14. 1. drinking; and ye say, Behold, a gluttonous man, and a jn. 12. 1. -yyjjjebibber, a friend of publicans and sinners ! And 35 wisdom is justified of all her children. WHICH IS TO COME. 6"] S. Matthew xi. 7 And as these went their way, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to behold ? a reed shaken with the 8 wind ? But what went ye out for to see ? a man clothed in soft raiment ? Behold, they that wear soft raiment are 9 in kings' houses. But wherefore went ye out ? to see a prophet ? Yea, I say unto you, and much more than a 10 prophet. This is he, of whom it is written, Behold, I send my messenger before thy face. Who shall prepare thy way before thee. 11 Verily I say unto you. Among them that are born of women there hath not arisen a greater than John the Baptist: yet he that is but little in the kingdom of 12 heaven is greater than he. And from the days of John the Baptist until now the kingdom of heaven suffereth Lk. i6. i6. 13 violence, and men of violence take it by force. For all HO 14 the prophets and the law prophesied until John. And if ye are willing to receive it, this is Elijah, which is to Mai. 4. 5. 15, 16 come. He that hath ears to hear, let him hear. But whereunto shall I liken this generation ? It is Uke unto children sitting in the marketplaces, which call unto 17 their fellows, and say, We piped unto you, and ye did 18 not dance ; we wailed, and ye did not mourn. For John came neither eating nor drinking, and they say, 19 He hath a devil. The Son of man came eating and drinking, and they say, Behold, a gluttonous man, and a winebibber, a friend of publicans and sinners ! And wisdom is justified by her works. 68 THY SINS ARE FORGIVEN. 47. Jesus' feet anointed. The sinner forgiven. S. Luke vli. 36 — 50. And one of the Pharisees desired him that he would 36 eat with him. And he entered into the Pharisee's house, and sat down to meat. And behold, a woman which 37 was in the city, a sinner; and when she knew that he was sitting at meat in the Pharisee's house, she brought Mk. 14. 3. an alabaster cruse of ointment, and standing behind at 38 125 his feet, weeping, she began to wet his feet with her tears, and wiped them with the hair of her head, and kissed his feet, and anointed them with the ointment. Now when the Pharisee which had bidden him saw it, 39 Lk. 15. 2. he spake within himself, saying. This man, if he were a Is. 65. 5. prophet, would have perceived who and what manner of woman this is which toucheth him, that she is a sinner. And Jesus answering said unto him, Simon, I have some- 40 what to say unto thee. And he saith. Master, say on. A certain lender had two debtors : the one owed five 41 hundred pence, and the other fifty. When they had not 42 Mt.iS.is... wherewith to pay, he forgave them both. Which of them therefore will love him most ? Simon answered 43 and said. He, I suppose, to whom he forgave the most. And he said unto him, Thou hast rightly judged. And 44 turning to the woman, he said unto Simon, Seest thou this woman? I entered into thine house, thou gavest Gen. 18. 4. me no water for my feet : but she hath wetted my feet with her tears, and wiped them with her hair. Thou 45 Ex. 18. 7- gavest me no kiss : but she, since the time I came in, hath not ceased to kiss my feet. My head with oil thou 46 Ps. 23. 5- didst not anoint : but she hath anointed my feet with ointment. Wherefore I say unto thee. Her sins, which 47 are many, are forgiven ; for she loved much : but to whom little is forgiven, the same loveth little. And he 48 said unto her, Thy sins are forgiven. And they that sat 49 Mk. 2. 7. at meat with him began to say within themselves. Who 37 is this that even forgiveth sins ? And he said unto the 50 woman. Thy faith hath saved thee ; go in peace. CERTAIN WOMEN WHICH HAD BEEN HEALED 69 S. Jolin xli. 1—8. (125) 1 Jesus therefore six days before the passover came to Bethany, where Lazarus -was, whom Jesus raised from the 2 dead. So they made him a supper there : and Martha served J but Lazarus was one of them that sat at meat with 3 hint. Mary therefore took a pound of ointment of spikenard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour 4 of the ointment. But Judas Iscariot, one of his disciples, 5 which should betray him., saith. Why was not this ointtnent d sold for three hundred pence, and given to the poor f Now this he said, not because he cared for the poor; but because he was a thief, and having the bag took away what was put 7 therein. Jesus therefore said. Suffer her to keep it against 8 the day of 7ny burying. For the poor ye have always with you; but me ye have not always. S. Mark xiv. 3—9. (125) 3 And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an cdabaster cruse of ointment of spikenard very costly; and she 4 brake the cruse, and poured it over his head. But there were some that had indignation among themselves, saying, To what purpose hath this waste of the ointment been made ? 5 For this ointment m.ight have been sold for above three hundred pence, and given to the poor. And they murmured 6 against her. But Jesus said. Let her alone j why trouble ye 7 her ? she hath wrought a good work on me. For ye have the poor always with you, and whensoever ye will ye can do 8 them, good: but me ye have not always. She hath done what she could: she hath anointed my body aforehand for 9 the burying. And verily I say unto you. Wheresoever the gospel shall be preached throughout the whole world, that also which this woman hath done shall be spoken of for a memorial of her. 48. Circuit in Galilee. Ministering women. S. Luke vlU. 1—3. 1 And it came to pass soon afterwards, that he went about through cities and villages, preaching and bringing the good tidings of the kingdom of God, and with him 2 the twelve, and certain women which had been healed of evil spirits and infirmities, Mary that was called Mag- 3 dalene, from whom seven devils had gone out, and Jo- Mk. 16. 9. anna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto them of their Lk. 23. 55. substance. 70 BEHOLD THE SOWER 49. The parable of the sower. Mark iv. 1—9. And again he began to teach by the sea side. And r there is gathered unto him a very great multitude, so Lk. 5. 3. that he entered into a boat, and sat in the sea; and all 35 the multitude were by the sea on the land. And he 2 Ps. 78. ■!.. taught them many things in parables, and said unto them in his teaching, Hearken : Behold the sower went 3 forth to sow : and it came to pass, as he sowed, some 4 seed fell by the way side, and the birds came and de- voured it. And other fell on the rocky ground, where it 5 had not much earth ; and straightway it sprang up, Jas. I. II. because it had no deepness of earth : and when the sun 6 was risen, it was scorched; and because it had no root, Jer. 4. 3. it withered away. And other fell among the thorns, and 7 the thorns grew up, and choked it, and it yielded no fruit. Jn. 15. 5. And others fell into the good ground, and yielded fruit, 8 Col. I. 6. growing up and increasing ; and brought forth, thirtyfold, and sixtyfold, and a hundredfold. And he said, Who 9 hath ears to hear, let him hear. WENT FORTH TO SOW. 7 1 S. Matthew xlll. 1—9 1 On that day went Jesus out of the house, and sat by 2 the sea side. And there were gathered unto him great multitudes, so that he entered into a boat, and sat ; and 3 all the multitude stood on the beach. And he spake to them many things in parables, saying. Behold, the sower 4 went forth to sow ; and as he sowed, some seeds fell by the way side, and the birds came and devoured them : 5 and others fell upon the rocky places, where they had not much earth : and straightway they sprang up, because 6 they had no deepness of earth : and when the sun was risen, they were scorched ; and because they had no 7 root, they withered away. And others fell upon the 8 thorns ; and the thorns grew up, and choked them : and others fell upon the good ground, and yielded fruit, some 9 a hundredfold, some sixty, some thirty. He that hath ears, let him hear. S. Luke viii. 4 — 8. 4 And when a great multitude came together, and they of every city resorted unto him, he spake by a parable : 5 The sower went forth to sow his seed : and as he sowed, some fell by the way side ; and it was trodden under foot, and the birds of the heaven devoured it. And 6 other fell on the rock; and as soon as it grew, it withered away, because it had no moisture. And other fell amidst 7 the thorns ; and the thorns grew with it, and choked it. 8 And other fell into the good ground, and grew, and brought forth fruit a hundredfold. As he said these things, he cried, He that hath ears to hear, let him hear. 72 UNTO YOU IT IS GIVEN 50, Of teaching by parables. The sower explained. S. Mattliew xlU. 10 — 23. And the disciples came, and said unto him, Why lo speakest thou unto them in parables? And he answered ii Mt. II. 25. and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is Mt.25.28.. not given. For whosoever hath, to him shall be given, 12 and he shall have abundance : but whosoever hath not, from him shall be taken away even that which he hath. Lk. 19. 24.. Therefore speak I to them in parables; because seeing 13 they see not, and hearing they hear not, neither do they understand. And unto them is fulfilled the prophecy of 14 Isaiah, which saith. Is. 6. 9. By hearing ye shall hear, and shall in no wise Jn. 12. 40. understand ; Acts 28. 26. ^jj(j seeing ye shall see, and shall in no wise perceive : For this people's heart is waxed gross, 15 Heb. 5. II. And their ears are dull of hearing, And their eyes they have closed; Lest haply they should perceive with their eyes, And hear with their ears. And understand with their heart. And should turn again. And I should heal them. Lk. 10. 24. But blessed are your eyes, for they see ; and your ears, 16 for they hear. For verily I say unto you, that many 17 Heb.11.13. prophets and righteous men desired to see the things I Pet. 1. 10. which ye see, and saw them not; and to hear the things which ye hear, and heard them not. [t. o. TO KNOW THE MYSTERY. 73 S. Mark iv. 10—20. 10 And when he was alone, they that were about him 11 with the twelve asked of him the parables. And he said unto them, Unto you is given the mystery of the king- dom of God : but unto them that are without, all things 12 are done in parables : that seeing they may see, and not perceive; and hearing they may hear, and not under- stand ; lest haply they should turn again, and it should be forgiven them. [t. o. S. Luke vlli. 9—16. 9 And his disciples asked him what this parable might 10 be. And he said. Unto you it is given to know the mysteries of the kingdom of God : but to the rest in parables ; that seeing they may not see, and hearing they may not understand. [t. o. 74 THE SOWER SOWETH THE WORD. S. Mtattliew ziii. Hear then ye the parable of the sower. When any i8 one heareth the word of the kingdom, and understandeth 19 Eph. z. -z. it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side. And he that was sown upon 20 the rocky places, this is he that heareth the word, and Eph. 3. 17. straightway with joy receiveth it ; yet hath he not root in 21 himself, but endureth for a while ; and when tribulation Mt. 24. 12. or persecution ariseth because of the word, straightway he stumbleth. And he that was sown among the thorns, Mt. 6. 25. this is he that heareth the word; and the care of the Jlk. 10.23. vvorld, and the deceitfulness of riches, choke the word, 22 I im. . 9. ^jjj j^g becometh unfruitful. And he that was sown 23 upon the good ground, this is he that heareth the word, and understandeth it ; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty. THE SEED IS THE WORD OF GOD. "5 S. Mark Iv. 13 And he saith unto them, Know ye not this parable? 14 and how shall ye know all the parables ? The sower 15 soweth the word. And these are they by the way side, iCor.3.6. where the word is sown ; and when they have heard, straightway cometh Satan, and taketh away the word 16 which hath been sown in them. And these in like manner are they that are sown upon the rocky places, who, when they have heard the word, straightway receive 17 it with joy ; and they have no root in themselves, but endure for a while ; then, when tribulation or persecution ariseth because of the word, straightway they stumble. 18 And others are they that are sown among the thorns ; 19 these are they that have heard the word, and the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it 20 becometh unfruitful. And those are they that were sown upon the good ground ; such as hear the word, and accept it, and bear fruit, thirtyfold, and sixtyfold, and a hundredfold. S. Luke viii. 11 Now the parable is this: The seed is the word of 12 God. And those by the way side are they that have heard ; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved. 13 And those on the rock are they which, when they have heard, receive the word with joy ; and these have no root, which for a while believe, and in time of temptation 14 fall away. And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of 15 this life, and bring no fruit to perfection. And that in the good ground, these are such as in an honest and jn. 8. 47. good heart, having heard the word, hold it fast, and Prov. 16.1. bring forth fruit with patience. 76 TAKE HEED WHAT YE HEAR. 51, Parable of the lamp. The tares. The seed. The mustard seed. The leaven. S. Mark iv. 21—34. Mt. 5. 16. And he said unto them, Is the lamp brought to be 21 Psalm put under the bushel, or under the bed, and not to be 119.105. p^j|- Qjj ^jjg stand? For there is nothing hid, save that it 22 should be manifested; neither was anything made secret, Mt. 10. 26. but that it should come to light. If any man hath ears 23 Lk. 12. 2. to hear, let him hear. And he said unto them, Take 24 59. 97 heed what ye hear : with what measure ye mete it shall '40. ' be measured unto you : and more shall be given unto Mt. 25. 29. you. For he that hath, to him shall be given : and he 25 123. 139 that hath not, from him shall be taken away even that which he hath. And he said, So is the kingdom of God, as if a man 26 should cast seed upon the earth ; and should sleep and 27 rise night and day, and the seed should spring up and grow, he knoweth not how. The earth beareth fruit of 28 herself; first the blade, then the ear, then the full corn Joels. 13. in the ear. But when the fruit is ripe, straightway he 29 Rev. 14.15. putteth forth the sickle, because the harvest is come. And he said. How shall we liken the kingdom of 30 God ? or in what parable shall we set it forth ? It is like 31 103 a grain of mustard seed, which, when it is sown upon the earth, though it be less than all the seeds that are upon the earth, yet when it is sown, groweth up, and be- 32 cometh greater than all the herbs, and putteth out Dan. 4. 12. great branches; so that the birds of the heaven can Ez.17.22... lodge under the shadow thereof. And with many such parables spake he the word unto 33 them, as they were able to hear it : and without a parable 34 spake he not unto them : but privately to his own disciples he expounded all things. S. Matthew xUi. 24 — 35. Another parable set he before them, saying. The 24 kingdom of God is likened unto a man that sowed Hos. 2. 23. good seed in his field : but while men slept, his enemy 25 came and sowed tares also among the wheat, and went TAKE HEED HOW YE HEAR. JJ 26 away. But when the blade sprang up, and brought forth 27 fruit, then appeared the tares also. And the servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares? 28 And he said unto them. An enemy hath done this. And the servants say unto him. Wilt thou then that we go and 29 gather them up ? But he saith. Nay ; lest haply while ye gather up the tares, ye root up the wheat with them. 30 Let both grow together until the harvest : and in the time of the harvest I will say to the reapers. Gather up first the tares, and bind them in bundles to burn them : Mt. 3. 12. but gather the wheat into my barn. Amos 9. 9. 31 Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, 32 which a man took, and sowed in his field : which indeed is less than all seeds ; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof 33 Another parable spake he unto them ; The kingdom 102 of heaven is like unto leaven, which a woman took, and Ex. 16. 36 hid in three measures of meal, till it was all leavened. cp.Gr.&H. 34 All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing 35 unto them : that it might be fulfilled which was spoken Ps. 78. ■!.. by the prophet, saying, I will open my mouth in parables ; I will utter things hidden from the foundation of the world. S. Luie vili. 16—18. 16 And no man, when he hath lighted a lamp, covereth it with a vessel, or putteth it under a bed ; but putteth it on a stand, that they which enter in may see the light. 17 For nothing is hid, that shall not be made manifest; nor anything secret, that shall not be known and come to 18 light. Take heed therefore how ye hear : for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken away even that which he thinketh he hath. 78 THE REAPERS ARE ANGELS. 52. Parable of the tares explained. The hidden treasure. The pearl. The net. S. Matthew xlil. 36 — 52. Then he left the multitudes, and went into the house : 36 and his disciples came unto him, saying. Explain unto us the parable of the tares of the field. And he answered 37 and said, He that soweth the good seed is the Son of Ro. 10. 18. man; and the field is the world; and the good seed, 38 these are the sons of the kingdom ; and the tares are the Jn. 8. 44. sons of the evil one; and the enemy that sowed them is 39 I Jn. 3. 8. the devil : and the harvest is the end of the world ; and Re.14.15... the reapers are angels. As therefore the tares are 40 gathered up and burned with fire ; so shall it be in the 140 end of the world. The Son of man shall send forth his 41 angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity. Is. 65. 24. and shall cast them into the furnace of fire : there shall 42 be the weeping and gnashing of teeth. Then shall the 43 Dan. 12. 3. righteous shine forth as the sun in the kingdom of their Rev. 7. 9. Father. He that hath ears, let him hear. The kingdom of heaven is like unto a treasure hidden 44 in the field ; which a man found, and hid ; and in his Phil. 3. 7.. joy he goeth and selleth all that he hath, and buyeth that Is. 55- I- field. Rev. 3. 18. Again, the kingdom of heaven is like unto a man that 45 is a merchant seeking goodly pearls : and having found 46 Pro. 3. 13.. one pearl of great price, he went and sold all that he had, and bought it. Again, the kingdom of heaven is like unto a net, that 47 Mt. 22. 10. was cast into the sea, and gathered of every kind: which, 48 when it was filled, they drew up on the beach ; and they sat down, and gathered the good into vessels, but the bad they cast away. So shall it be in the end of the 49 Mt. 25. 32. world : the angels shall come forth, and sever the wicked 140 from among the righteous, and shall cast them into the 50 furnace of fire : there shall be the weeping and gnashing of teeth. Have ye understood all these things? They say 51 unto him. Yea. And he said unto them. Therefore 52 every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a house- holder, which bringeth forth out of his treasure things new and old. MY BROTHER AND SISTER AND MOTHER. 79 53. J^is mother and his brethren. S. Matthew xii. 46—50. 46 While he was yet speaking to the multitudes, behold, his mother and his brethren stood without, seeking to 54 47 speak to him. And one said unto him, Behold, thy mother and thy brethren stand without, seeking to speak 48 to thee. But he answered and said unto him that told him, Who is my mother ? and who are my brethren ? 49 And he stretched forth his hand towards his disciples, 50 and said, Behold, my mother and my brethren ! For whosoever shall do the will of my Father which is in jn. [5. \ heaven, he is my brother, and sister, and mother. S. Mark 111. 31—35. 31 And there come his mother and his brethren; and, 32 standing without, they sent unto him, calling him. And a multitude was sitting about him ; and they say unto him, Behold, thy mother and thy brethren without seek 33 for thee. And he answereth them, and saith, Who is 34 my mother and my brethren ? And looking round on them which sat round about him, he saith. Behold, my 35 mother and my brethren ! For whosoever shall do the will of God, the same is my brother, and sister, and mother. S. Luke rill. 19—21. 19 And there came to him his mother and brethren, and zo they could not come at him for the crowd. And it was told him. Thy mother and thy brethren stand without, 21 desiring to see thee. But he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it. 8o THEY WERE OFFENDED IN HIM. 54. His own received hi7n not. S. Mark vl. 1—6. And he went out from thence ; and he cometh into i his own country ; and his disciples follow him. And 2 when the sabbath was come, he began to teach in the Lk. 4.16... synagogue : and many hearing him were astonished, 29 saying, Whence hath this man these things ? and, What is the wisdom that is given unto this man, and what mean such mighty works wrought by his hands ? Is not 3 this the carpenter, the son of Mary, and brother of Gal. I. 19. James, and Joses, and Judas, and Simon? and are not Jude I. his sisters here with us ? And they were offended in him. And Jesus said unto them, A prophet is not 4 Jn. 4. 44. without honour, save in his own country, and among his Gen. 19.22. own kin, and in his own house. And he could there do 5 Mk. 9. 23.. no mighty work, save that he laid his hands upon a few Acts 14. 9. gj(,]j Iq^, and healed them. And he marvelled because 6 of their unbelief S. Mattliew xili. 63—58. And it came to pass, when Jesus had finished these 53 parables, he departed thence. And coming into his own 54 country he taught them in their synagogue, insomuch that they were astonished, and said. Whence hath this man this wisdom, and these mighty works ? Is not this 55 the carpenter's son? is not his mother called Mary? and his brethren, James, and Joseph, and Simon, and Judas ? And his sisters, are they not all with us ? 56 Whence then hath this man all these things ? And they 57 were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. And he did not many mighty 58 works there because of their unbelief. PEACE, BE STILL. 8 1 55. He stilleth the storm. S. Mark iv. 35—41. 35 And on that day, when even was come, he saith 36 unto them, Let us go over unto the other side. And leaving the muhitude, they take him with them, even as he was, in the boat. And other boats were with him. 37 And there ariseth a great storm of wind, and the waves beat into the boat, insomuch that the boat was now 38 filHng. And he himself was in the stern, asleep on the cushion : and they awake him, and say unto him, Master, 39 carest thou not that we perish? And he awoke, and re- buked the wind, and said unto the sea. Peace, be still. Ps. 89. 9. 40 And the wind ceased, and there was a great calm. And Ps. 107.29. he said unto them. Why are ye fearful ? have ye not yet 53 41 faith ? And they feared exceedingly, and said one to another, Who then is this, that even the wind and the sea obey him ? S. Luke viii. 22—25. 22 Now it came to pass on one of those days, that he entered into a boat, himself and his disciples; and he said unto them, Let us go over unto the other side of 23 the lake : and they launched forth. But as they sailed he fell asleep : and there came down a storm of wind on the lake ; and they were filling with water, and were in 24 jeopardy. And they came to him, and awoke him, saying. Master, master, we perish. And he awoke, and rebuked the wind and the raging of the water : and they ceased, 25 and there was a calm. And he said unto them. Where is your faith? And being afraid they marvelled, saying one to another. Who then is this, that he commandeth even the winds and the water, and they obey him ? S. Matthew vUi. 23—27. 23 And when he was entered into a boat, his disciples 24 followed him. And behold, there arose a great tempest in the sea, insomuch that the boat was covered with the 25 waves : but he was asleep. And they came to him, and 26 awoke him, saying, Save, Lord; we perish. And he saith unto them. Why are ye fearful, O ye of little faith ? Then he arose, and rebuked the winds and the sea ; and there 27 was a great calm. And the men marvelled, saying. What manner of man is this, that even the winds and the sea obey him? J. H. G. 6 82 COME FORTH, THOU UNCLEAN SPIRIT. 56. Demoniacs healed. The swine. S. Mark V. 1—20. And they came to the other side of the sea, into the i country of the Gerasenes. And when he was come out 2 of the boat, straightway there met him out of the tombs a man with an unclean spirit, who had his dwelUng in 3 the tombs : and no man could any more bind him, no, not with a chain ; because that he had been often bound 4 with fetters and chains, and the chains had been rent asunder by him, and the fetters broken in pieces : and no man had strength to tame him. And always, night 5 and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones. And when 6 he saw Jesus from afar, he ran and worshipped him ; Mk. I. 24. and crying out with a loud voice, he saith. What have I 7 32 to do with thee, Jesus, thou Son of the Most High God ? I adjure thee by God, torment me not. For he said 8 unto him. Come forth, thou unclean spirit, out of the man. And he asked him. What is thy name ? And he 9 saith unto him. My name is Legion ; for we are many. And he besought him much that he would not send 10 them away out of the country. Now there was on the 11 Lev. II. 7. mountain side a great herd of swine feeding. And they 12 Is. 65. 4. besought him, saying, send us into the swine, that we may enter into them. And he gave them leave. And 13 the unclean spirits came out, and entered into the swine : and the herd rushed down the steep into the sea, in number about two thousand ; and they were choked in the sea. And they that fed them fled, and told it in 14 the city, and in the country. And they came to see what it was that had come to pass. And they come to 15 [t. o. S. LuKe Vlll. 26—39. And they arrived at the country of the Gerasenes, 26 which is over against Galilee. And when he was come 27 forth upon the land, there met him a certain man out of the city, who had devils ; and for a long time he had worn no clothes, and abode not in any house, but in the tombs. And when he saw Jesus, he cried out, and fell 28 down before "him, and with a loud voice said. What have HE GAVE THEM LEAVE. 83 I to do with thee, Jesus, thou son of the Most High 29 God ? I beseech thee, torment me not. For he com- manded the unclean spirit to come out from the man. For oftentimes it had seized him : and he was kept under guard, and bound with chains and fetters; and breaking the bands asunder, he was driven of the devil 30 into the deserts. And Jesus asked him, What is thy name .'' And he said. Legion ; for many devils were 31 entered into him. And they intreated him that he would 32 not command them to depart into the abyss. Now there Rev.2o.i. was there a herd of many swine feeding on the mountain : and they intreated him that he would give them leave to 33 enter into them. And he gave them leave. And the devils came out from the man, and entered into the swine : and the herd rushed down the steep into the 34 lake, and were choked. And when they that fed them saw what had come to pass, they fled, and told it in the 35 city and in the country. And they went out to see what had come to pass ; and they came to Jesus, and [t. o. S. Matthew viU. 28—34. 28 And when he was come to the other side into the country of the Gadarenes, there met him two possessed with devils, coming forth out of the tombs, exceeding 29 fierce, so that no man could pass by that way. And behold, they cried out, saying. What have we to do with thee, thou Son of God ? art thou come hither to torment 30 us before the time ? Now there was afar off from them a 31 herd of many swine feeding. And the devils besought him, saying, If thou cast us out, send us away into the 32 herd of swine. And he said unto them, Go. And they came out, and went into the swine : and behold, the whole herd rushed down the steep into the sea, and 33 perished in the waters. And they that fed them fled, and went away into the city, and told every thing, and what was befallen to them that were possessed with [t. o. 6—2 84 RETURN TO THY HOUSE UNTO THY FRIENDS. S. Mark T. Jesus, and behold him that was possessed with devils sitting, clothed and in his right mind, even him that had the legion : and they were afraid. And they that saw it i6 declared unto them how it befell him that was possessed with devils, and concerning the swine. And they began 17 Acts 16. 39. to beseech him to depart from their borders. And as 18 he was entering into the boat, he that had been possessed with devils besought him that he might be with him. And he suffered him not, but saith unto him, Go to thy 19 house unto thy friends, and tell them how great things the Lord hath done for thee, and how he had mercy on thee. And he went his way, and began to publish 20 in Decapolis how great things Jesus had done for him : and all men did marvel. S. Luke viil. found the man, from whom the devils were gone out, Lk. 10. 39. sitting, clothed and in his right mind, at the feet of Jesus : and they were afraid. And they that saw it told 36 them how he that was possessed with devils was made whole. And all the people of the country of the Gera- 37 senes round about asked him to depart from them ; for they were holden with great fear : and he entered into a boat, and returned. But the man from whom the 38 devils were gone out prayed him that he might be with him : but he sent him away, saying. Return to thy house, 39 and declare how great things God hath done for thee. And he went his way, publishing throughout the whole city how great things Jesus had done for him. S. Matthew vili. devils. And behold, all the city came out to meet Jesus : 34 and when they saw him, they besought him that he would depart from their borders. COME AND LAY THINE HANDS UPON HER. 85 57. Jdirui daughter. The issue of blood. S. Mark V. 21—43. 21 And when Jesus had crossed over again in the boat unto the other side, a great multitude was gathered unto 22 him : and he was by the sea. And there cometh one of the rulers of the synagogue, Jairus by name ; and seeing him, he falleth at his feet, and beseecheth him 23 much, saying. My Httle daughter is at the point of death : I pray thee, that thou come and lay thy hands on her, 24 that she may be made whole, and live. And he went with him ; and a great multitude followed him, and they thronged him. 25 And a woman, which had an issue of blood twelve Le.15.19.. 26 years, and had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, 27 but rather grew worse, having heard the things concerning Jesus, came in the crowd behind, and touched his gar- [t. o. S. Luke vili. 40—56. 40 And as Jesus returned, the multitude welcomed him ; 41 for they were all waiting for him. And behold, there came a man named Jairus, and he was a ruler of the synagogue : and he fell down at Jesus' feet, and 42 besought him to come into his house ; for he had an only daughter, about twelve years of age, and she lay a dying. But as he went the multitudes thronged him. 43 And a woman having an issue of blood twelve years, which had spent all her living upon physicians, and 44 could not be healed of any, came behind him, and [t. o. S. Matthew Ix. 18—26. 18 While he spake these things unto them, behold, there came a ruler, and worshipped him, saying, My daughter is even now dead : but come and lay thy hand upon her, 19 and she shall Uve. And Jesus arose, and followed him, 20 and so did his disciples. And behold, a woman, who had an issue of blood twelve years, came behind him, [t. o. DAUGHTER, BE OF GOOD CHEER. S. Mark. V. ment. For she said, If I touch but his garments, I shall 28 be made whole. And straightway the fountain of her 29 blood was dried up ; and she felt in her body that she was healed of her plague. And straightway Jesus, per- 30 Lk. 6. 19. ceiving in himself that the power proceeding from him had gone forth, turned him about in the crowd, and said. Who touched my garments? And his disciples said unto 31 him. Thou seest the multitude thronging thee, and sayest thou, Who touched me ? And he looked round about to 32 see her that had done this thing. But the woman fearing 33 and trembling, knowing what had been done to her, came and fell down before him, and told him all the Mk. 10. 52. truth. And he said unto her. Daughter, thy faith hath 34 Acts 3. 16. made thee whole ; go in peace, and be whole of thy plague. While he yet spake, they come from the ruler of the 35 synagogue's house, saying. Thy daughter is dead : why troublest thou the Master any further ? But Jesus, not 36 heeding the word spoken, saith unto the ruler of the synagogue, Fear not, only believe. And he suffered no 37 72. 156 rnan to follow with him, save Peter, and James, and John the brother of James. And they come to the 38 house of the ruler of the synagogue ; and he beholdeth Lk. 7. 32. a tumult, and many weeping and wailing greatly. And 39 when he was entered in, he saith unto them, Why make ye a tumult, and weep ? the child is not dead, but Jn. II. II. sleepeth. And they laughed him to scorn. But he, 40 having put them all forth, taketh the father of the child and her mother and them that were with him, and goeth in where the child was. And taking the child by the 41 hand, he saith unto her, Talitha cumi ; which is, being 45. 112 interpreted, Damsel, I say unto thee. Arise. And straight- 42 way the damsel rose up, and walked ; for she was twelve years old. And they were amazed straightway with a great amazement. And he charged them much that 43 Mk. 7. 36. no man should know this : and he commanded that something should be given her to eat. DAMSEL, I SAY UNTO THEE, ARISE. 8/ S. Luie viii. touched the border of his garment : and immediately the Nu. 15. 38. 45 issue of her blood stanched. And Jesus said, Who is it Deu.22.12. that touched me? And when all denied, Peter said, and ^''ol' ^' they that were with him, Master, the multitudes press 46 thee and crush thee. But Jesus said, Some one did touch me : for I perceived that power had gone forth 47 from me. And when the woman saw that she was not hid, she came trembling, and falling down before him declared in the presence of all the people for what cause she touched him, and how she was healed immediately. 48 And he said unto her, Daughter, thy faith hath made thee whole ; go in peace. 49 While he yet spake, there cometh one from the ruler of the synagogue's house, saying, Thy daughter is dead ; 50 trouble not the Master. But Jesus hearing it, answered him, Fear not : only believe, and she shall be made 51 whole. And when he came to the house, he suffered not any man to enter in with him, save Peter, and John, and James, and the father of the maiden and her mother. 32 And all were weeping, and bewailing her : but he said, 53 Weep not; for she is not dead, but sleepeth. And they Lk. 7. n. 54 laughed him to scorn, knowing that she was dead. But he, taking her by the hand, called, saying. Maiden, arise. 55 And her spirit returned, and she rose up immediately ; and he commanded that something be given her to eat. 56 And her parents were amazed : but he charged them to tell no man what had been done. S. Matthew Ix. 21 and touched the border of his garment : for she said within herself. If I do but touch his garment, I shall be 22 made whole. But Jesus turning and seeing her said. Daughter, be of good cheer; thy faith hath made thee whole. And the woman was made whole from that 23 hour. And when Jesus came into the ruler's house, and saw the flute-players, and the crowd making a tumult, he 24 said. Give place : for the damsel is not dead, but sleepeth. 25 And they laughed him to scorn. But when the crowd was put forth, he entered in, and took her by the hand ; 26 and the damsel arose. And the fame hereof went forth into all that land. 88 IT WAS NEVER SO SEEN IN ISRAEL. 58. Two blind vien. A dumb demoniac. S. Matthew xx. 27 — 34. And as Jesus passed by from thence, two blind men 27 followed him, crying out, and saying, Have mercy on us, Mt. 15. 22. thou son of David. And when he was come into the 28 Mk. 10.47. house, the blind men came to him : and Jesus saith unto them, Believe ye that I am able to do this ? They say unto him. Yea, Lord. Then touched he their eyes, 29 Acts 14. 9. saying, According to your faith be it done unto you. And their eyes were opened. And Jesus strictly charged 30 them, saying. See that no man know it. But they went 31 forth, and spread abroad his fame in all that land. And as they went forth, behold, there was brought to 32 him a dumb man possessed with a devil. And when the 33 73. 91 devil was cast out, the dumb man spake : and the multi- tudes marvelled, saying. It was never so seen in Israel. But the Pharisees said. By the prince of the devils casteth 34- he out devils. 59. Mission of the twelve. Instructions. S. Mark vl. 6—13. And he went round about the villages teaching. 6 And he called unto him the twelve, and began to 7 send them forth by two and two ; and he gave them authority over the unclean spirits ; and he charged them 8 that they should take nothing for their journey, save a staff only; no bread, no wallet, no money in their purse ; but to go shod with sandals : and, said he, put not on 9 two coats. And he said unto them. Wheresoever ye 10 enter into a house, there abide till ye depart thence. And whatsoever place shall not receive you, and they 11 hear you not, as ye go forth thence, shake off the dust that is under your feet for a testimony unto them. And 12 they went out, and preached that men should repent. Lk. 10. 34. And they cast out many devils, and anointed with oil 13 Jas. 5. 14. u^any that were sick, and healed them. S. Luke Ix. 1 — 6. And he called the twelve together, and gave them i power and authority over all devils, and to cure diseases. And he sent them forth to preach the kingdom of God, 2 and to heal the sick. And he said unto them, Take 3 nothing for your journey, neither staff, nor wallet, nor FREELY YE RECEIVED, FREELY GIVE. 89 4 bread, nor money ; neither have two coats. And into whatsoever house ye enter, there abide, and thence 5 depart. And as many as receive you not, when ye de- part from that city, shake off the dust from your feet for a testimony against them. And they departed, and 6 went throughout the villages, preaching the gospel, and healing everywhere. S. Matthew Ix. 35— xi. 1. 35 And Jesus went about all the cities and the villages, teaching "in their synagogues, and preaching the gospel of the kingdom, and healing all manner of disease Acts 10. 38. 36 and all manner of sickness. But when he saw the multitudes, he was moved with compassion for them, because they were distressed and scattered, as sheep not Nu. 27. 17. 37 having a shepherd. Then saith he unto his disciples, ^^^- 34- 5- The harvest truly is plenteous, but the labourers are few. Jn. 4. 35. 38 Pray ye therefore the Lord of the harvest, that he send 1 forth labourers into his harvest. And he called unto him Mk. 4. 29. his twelve disciples, and gave them authority over un- clean spirits, to cast them out, and to heal all manner of disease and all manner of sickness. 2 Now the names of the twelve apostles are these : The 42 first, Simon, who is called Peter, and Andrew his brother; Actsi.13... 3 James the son of Zebedee, and John his brother ; Philip, Jn- i- 42- and Bartholomew ; Thomas, and Matthew the publican ; 4 James the son of Alphseus, and Thaddseus ; Simon the Canansean, and Judas Iscariot, who also betrayed him. Acts 22. 3. 5 These twelve Jesus sent forth, and charged them, saying, Jos. 15.25. Go not into any way of the Gentiles, and enter not 6 into any city of the Samaritans : but go rather to the lost Mt. 15. 24. 7 sheep of the house of Israel. And as ye go, preach, Acts 13.46. 8 saying. The kingdom of heaven is at hand. Heal the sick, raise the dead, cleanse the lepers, cast out devils : 9 freely ye received, freely give. Get you no gold, nor Acts 8. 18.. 10 silver, nor brass in your purses ; no wallet for your ^k- '°- 4- journey, neither two coats, nor shoes, nor staff: for the 83 11 labourer is worthy of his food. And into whatsoever city i Cor. 9. 7.. or village ye shall enter, search out who in it is worthy ; ' Ti. 5. 18. 12 and there abide till ye go forth. And as ye enter into 13 the house, salute it. And if the house be worthy, let your peace come upon it: but if it be not worthy, let your 14 peace return to you. And whosoever shall not receive you, nor hear your words, as ye go forth out of that house Neh. 5. 13. 15 or that city, shake off the dust of your feet. Verily I Acts 13. 51. 90 IT IS NOT YE THAT SPEAK. S. Mattliew k. 84 say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgement, than for that city. Behold, I send, you forth as sheep in the midst of i6 Ro. i6. 19. wolves : be ye therefore wise as serpents, and harm- 1C0.14.30. less as doves. But beware of men: for they will deliver 17 Acts22.i9. you up to councils, and in their synagogues they will Mk. 13. 9.. scourge you ; yea and before governors and kings shall 18 137 ye be brought for my sake, for a testimony to them and to the Gentiles. But when they deliver you up, be not 19 anxious how or what ye shall speak : for it shall be given you in that hour what ye shall speak. For it is not ye 20 I Cor. 2.1 3. that speak, but the Spirit of your Father that speaketh in you. And brother shall deliver up brother to death, and 21 Mic. 7. 6. the father his child : and children shall rise up against parents, and cause them to be put to death. And ye 22 shall be hated of all men for my name's sake : but he Jas. 1. 12. that endureth to the end, the same shall be saved. But 23 Acts 8. 4. when they persecute you in this city, flee into the next : for verily I say unto you, Ye shall not have gone through the cities of Israel, till the Son of man be come. Lk. 6. 40. A disciple is not above his master, nor a servant 24 Jn. 13. 16. above his lord. It is enough for the disciple that he be 25 as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household ! Fear them 26 Mk. 4. 22. not therefore ; for there is nothing covered, that shall not Lk. 12. 2. be revealed; and hid, that shall not be known. What I 27 51. 97 tell you in the darkness, speak ye in the light : and what ye hear in the ear, proclaim upon the housetops. And 28 Is. 8. 12.. be not afraid of them which kill the body, but are not Lk. 12.4... able to kill the soul: but rather fear him which is able Jas. 4. 12. (-Q destroy both soul and body in hell. Are not two 29 sparrows sold for a farthing? and not one of them shall fall on the ground without your Father : but the very 30 2Sa.i4. II. hairs of your head are all numbered. Fear not there- 31 fore; ye are of more value than many sparrows. Every one 32 Rev. 3. 5. therefore who shall confess me before men, him will I also confess before my Father which is in heaven. But 33 Lk. 9. 26. whosoever shall deny me before men, him will I also 2Tim.2.i2. deny before my Father which is in heaven. HIM WILL I ALSO CONFESS. 9I 34 Think not that I came to send peace on the earth : 35 I came not to send peace, but a sword. For I came to Lk.12.51... set a man at variance against his father, and the daughter Mic. 7. 6. against her mother, and the daughter in law against her 36 mother in law ; and a man's foes shall be they of his own 37 household. He that loveth father or mother more than Lk.14.26... me is not worthy of me ; and he that loveth son or 38 daughter more than me is not worthy of me. And he that doth not take his cross and follow after me, is not Lk. 9. 24. 39 worthy of me. He that findeth his life shall lose it : ^^ ^ and he that loseth his life for my sake shall find it. J"' "' '^^' 40 He that receiveth you receiveth me, and he that Mt. 18. 5. receiveth me receiveth him that sent me. He that Jn. 13. 20. 41 receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a. I'K.li'j.io.. righteous man in the name of a righteous man shall re- ^ '^' ^" 42 ceive a righteous man's reward. And whosoever shall Mk. 9. 41. give to drink unto one of these little ones a cup of cold 75 water only, in the name of a disciple, verily I say unto Ge.24. 18.. you, he shall in no wise lose his reward. I And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and preach in their cities. S. Luke X. 3—12. (83) 3 Go your ways : behold, I send you forth as lambs in 4 the midst of wolves. Carry no purse, no wallet, no shoes : 5 and salute no man on the way. And into whatsoever 6 house ye shall enter, first say. Peace be to this house. And if a son of peace be t}iere, your peace shall rest upon him : 7 but if not, it shall turn to you again. And in that same house remain, eating and drinking such things as they give : for the labourer is worthy of his hire. Go not from house 8 to house. And into whatsoever city ye enter, and they 9 receive you, eat such things as are set before you : and heal the sick that are therein, and say unto them, The kingdom 10 of God is come nigh unto you. But into whatsoever city ye shall enter, and they receive you not, go out into the 1 1 streets thereof and say. Even the dust from your city, that cleaveth to our feet, we do wipe off against you : howbeit 12 know this, that the kingdom of God is come nigh. I say unto you. It shall be more tolerable in that day for Sodom, than for that city. 92 FOR THE SAKE OF HIS OATHS, 60. Herod's opinion of Jesus. His murder of John the Baptist. S. Mark vi. 14—29. And king Herod heard thereof; for his name had 14 become known : and he said, John the Baptist is risen from the dead, and therefore do these powers work in 71 him. But others said, It is Elijah. And others said. It is 15 a prophet, even as one of the prophets. But Herod, 16 when he heard thereof, said, John, whom I beheaded, he Lk. 3. •20.. is risen. For Herod himself had sent forth and laid hold 17 15 upon John, and bound him in prison for the sake of Ex. 10. 14. Herodias, his brother Philip's wife : for he had married Le. 18. 16. her. For John said unto Herod, It is not lawful for 18 — 20. 21. thee to have thy brother's wife. And Herodias set 19 herself against him, and desired to kill him ; and she could not ; for Herod feared John, knowing that he 20 was a righteous man and a holy, and kept him safe. And when he heard him, he was much perplexed ; and he heard him gladly. And when a convenient day was 21 Gen.40.20. come, that Herod on his birthday made a supper to his lords, and the high captains, and the chief men of Galilee ; and when the daughter of Herodias herself 22 came in and danced, she pleased Herod and them that sat at meat with him ; and the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give Est. 5.3... it thee. And he sware unto her, Whatsoever thou shalt 23 ~ 7- 2. ask of me, I will give it thee, unto the half of my kingdom. And she went out, and said unto her mother, 24 What shall I ask ? And she said. The head of John the Baptist. And she came in straightway with haste unto 25 the king, and asked, saying, I will that thou forthwith give me in a charger the head of John the Baptist. And 26 Jud. 11.35. the king was exceeding sorry; but for the sake of his cf. I Sam. oaths, and of them that sat at meat, he would not reject 25- 22, 33. jjg^_ j^jj^j straightway the king sent forth a soldier of his 27 guard, and commanded to bring his head : and he went and beheaded him in the prison, and brought his head 28 in a charger, and gave it to the damsel ; and the damsel gave it to her mother. And when his disciples heard 29 Acts 8. i. thereof, they came and took up his corpse, and laid it in a tomb. HE WOULD NOT REJECT HER. 93 S. Matthew xlv. 1—12. 1 At that season Herod the tetrarch heard the report 2 concerning Jesus, and said unto his servants, This is John the Baptist ; he is risen from the dead ; and there- 3 fore do these powers work in him. For Herod had laid hold on John, and bound him, and put him in prison for 4 the sake of Herodias, his brother Philip's wife. For John said unto him. It is not lawful for thee to have her. 5 And when he would have put him to death, he feared the multitude, because they counted him as a prophet. 6 But when Herod's birthday came, the daughter of Hero- 7 dias danced in the midst, and pleased Herod. Where- upon he promised with an oath to give her whatsoever 8 she should ask. And she, being put forward by her mother, saith, Give me here in a charger the head of 9 John the Baptist. And the king was grieved ; but for the sake of his oaths, and of them which sat at meat 10 with him, he commanded it to be given ; and he sent, 11 and beheaded John in the prison. And his head was brought in a charger, and given to the damsel : and she 12 brought it to her mother. And his disciples came, and took up the corpse, and buried him ; and they went and told Jesus. S. Luke ix. 7 — 9. 7 Now Herod the tetrarch heard of all that was done : and he was much perplexed, because that it was said by S some, that John was risen from the dead ; and by some, that Elijah had appeared ; and by others, that one of the 9 old prophets was risen again. And Herod said, John I beheaded : but who is this, about whom I hear such things ? And he sought to see him. 94 COME YE APART, AND REST AWHILE. 61. Jesus withdraws. Passover at hand. S. Mark vl. 30—37. And the apostles gather themselves together unto 3° Jesus ; and they told him all things, whatsoever they had done, and whatsoever they had taught. And he saith 31 unto them. Come ye yourselves apart into a desert place, and rest a while. For there were many coming and going, and they had no leisure so much as to eat. And they went away in the boat to a desert place apart. 32 And the people saw them going, and many knew them, 33 and they ran there together on foot from all the cities, and outwent them. And he came forth and saw a great 34 Nu. 27. 17. multitude, and he had compassion on them, because Ezek.34.5. jjjgy ^gj,g g^g shecp uot havlug a shepherd : and he began to teach them many things. And when the day was 35 now far spent, his disciples came unto him, and said, The place is desert, and the day is now far spent : send 3^ them away, that they may go into the country and vil- lages round about, and buy themselves somewhat to eat. But he answered and said unto them, Give ye them 37 to eat. S. John vl. After these things Jesus went away to the other i side of the sea of Galilee, which is the sea of Tiberias. And a great multitude followed him, because they be- 2 held the signs which he did on them that were sick. And Jesus went up into the mountain, and there he sat 3 with his disciples. Now the passover, the feast of the 4 Jews, was at hand. GIVE YE THEM TO EAT. 95 S. Luke Ix. 10—13. 10 And the apostles, when they were returned, declared unto him what things they had done. And he took them, and withdrew apart to a city called Bethsaida. 11 But the multitudes perceiving it followed him : and he welcomed them, and spake to them of the kingdom of God, and them that had need of healing he healed. Acts 10.38. 12 And the day began to wear away ; and the twelve came, and said unto him, Send the multitude away, that they may go into the villages and country round about, and lodge, and get victuals : for we are here in a desert 13 place. But he said unto them. Give ye them to eat. S. Matthew xiv. 13—16. 13 Now when Jesus heard it, he withdrew from thence in a boat, to a desert place apart : and when the mul- titudes heard thereof, they followed him on foot from 14 the cities. And he came forth, and saw a great multitude, and he had compassion on them, and healed their sick. 15 And when even was come, the disciples came to him, saying. The place is desert, and the time is already past ; send the multitudes away, that they may go into the 16 villages, and buy themselves food. But Jesus said unto them. They have no need to go away ; give ye them to eat. 96 LOOKING UP TO HEAVEN, 62. Five thousand men fed. S. John vi. 5—14. Jesus therefore lifting up his eyes, and seeing that 5 68 a great multitude cometh unto him, saith unto Philip, Whence are we to buy bread, that these may eat ? And 6 Jn. 14. 9. this he said to prove him : for he himself knew what he would do. Philip answered him, Two hundred penny- 7 worth of bread is not sufficient for them, that every one Nu. 11.22. may take a little. One of his disciples, Andrew, Simon 8 Peter's brother, saith unto him, There is a lad here, 9 which hath five barley loaves, and two fishes : but what 2 Ki. 4.43. are these among so many? Jesus said, Make the people 10 sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. Jesus therefore took the loaves j and having given 11 thanks, he distributed to them that were set down ; like- wise also of the fishes as much as they would. And 12 when they were filled, he saith unto his disciples. Gather up the broken pieces which remain over, that nothing be lost. So they gathered them up, and filled twelve 13 baskets with broken pieces from the five barley loaves, which remained over unto them that had eaten. When 14 therefore the people saw the sign which he did, they said, De. 18.18.. This is of a truth the prophet that cometh into the world. S. Matthew xiv. 17—21. And they say unto him. We have here but five loaves, 17 and two fishes. And he said, Bring them hither to me. 18 And he commanded the multitudes to sit down on the 19 grass ; and he took the five loaves, and the two fishes, Lk. 24. 30, and looking up to heaven, he blessed, and brake and 35- gave the loaves to the disciples, and the disciples to the multitudes. And they did all eat, and were filled : and 20 they took up that which remained over of the broken pieces, twelve baskets full. And they that did eat were 21 about five thousand men, beside women and children. HE BLESSED, AND BRAKE THE LOAVES. 97 S. Maxk vi. 37—44. 37 And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat ? 38 And he saith unto them, How many loaves have ye ? go and see. And when they knew, they say. Five, and two 39 fishes. And he commanded them that all should sit 40 down by companies upon the green grass. And they sat 41 down in ranks, by hundreds, and by fifties. And he took the five loaves and the two fishes, and looking up i Sa. 9. 13. to heaven, he blessed, and brake the loaves; and he Lk. 24. 30.. gave to the disciples to set before them; and the two "™-'4- • 42 fishes divided he among them all. And they did all eat, 43 and were filled. And they took up broken pieces, 44 twelve basketfuls, and also of the fishes. And they that ate the loaves were five thousand men. S. Luke ix. 13—17. 13 And they said. We have no more than five loaves and two fishes; except we should go and buy food for all 14 this people. For they were about five thousand men. And he said unto his disciples, Make them sit down in 15 companies, about fifty each. And they did so, and made 16 them all sit down. And he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake ; and gave to the disciples to set before the 17 multitude. And they did eat, and were all filled : and there was taken up that which remained over to them of broken pieces, twelve baskets. J. H. G. 98 WHEREFORE DIDST THOU DOUBT? 63. Jesus walketh on the sea. Peter. General healing. S. Matthew xiT. 22 — 36. And straightway he constrained the disciples to enter 22 into the boat, and to go before him unto the other side, till he should send the multitudes away. And after 23 he had sent the multitudes away, he went up into the Lk. 6. 12. mountain apart to pray: and when even was come, he — 9. 28. was there alone. But the boat was now in the midst of 24 the sea, distressed by the waves ; for the wind was con- trary. And in the fourth watch of the night he came 25 unto them, walking upon the sea. And when the disciples 26 Job 9. 8. saw him walking on the sea, they were troubled, saying, Lk. 24. 37. It is an apparition ; and they cried out for fear. But 27 180 straightway Jesus spake unto them, saying. Be of good cheer ; it is I ; be not afraid. And Peter answered him 28 Jn. 21. 7. and said, Lord, if it be thou, bid me come unto thee upon the waters. And he said. Come. And Peter went 29 down from the boat, and walked upon the waters, to come to Jesus. But when he saw the wind, he was 30 afraid ; and beginning to sink, he cried out, saying, Mt. 8. 25. Lord, save me. And immediately Jesus stretched forth 31 his hand, and took hold of him, and saith unto him, O thou of little faith, wherefore didst thou doubt? And 32 55 when they were gone up into the boat, the wind ceased. Ps. 89. 9. And they that were in the boat worshipped him, saying, 33 Mt. 16. 16. Of a truth thou art the Son of God. And when they had crossed over, they came to the 34 land, unto Gennesaret. And when the men of that 35 place knew him, they sent into all that region round about, and brought unto him all that were sick ; and they 36 Acts 19.12. besought him that they might only touch the border of — 10.38. his garment : and as many as touched were made whole. S. Mark vl. 45—66. And straightway he constrained his disciples to enter 45 into the boat, and to go before him unto the other side to Bethsaida, while he himself sendeth the multitude away. And after he had taken leave of them, he de- 46 IT IS I ; BE NOT AFRAID. 99 47 parted into the mountain to pray. And when even was come, the boat was in the midst of the sea, and he alone 48 on the land. And seeing them distressed in rowing, for the wind was contrary unto them, about the fourth watch of the night he cometh unto them, walking on the 49 sea ; and he would have passed by them : but they, when they saw him walking on the sea, supposed that 50 it was an apparition, and cried out : for they all saw him, and were troubled. But he straightway spake with them, and saith unto them, Be of good cheer : it is I ; 51 be not afraid. And he went up unto them into the boat ; and the wind ceased : and they were sore amazed 52 in themselves ; for they understood not concerning the loaves, but their heart was hardened. 53 And when they had crossed over, they came to the 54 land unto Gennesaret, and moored to the shore. And when they were come out of the boat, straightway the 55 people knew him, and ran round about that whole region, and began to carry about on their beds those 56 that were sick, where they heard he was. And where- soever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and Actss.is... besought him that they might touch if it were but the border of his garment : and as many as touched him were made whole. S. John vl. 16—21. 15 Jesus therefore perceiving that they were about to Jn. 18. 36. come and take him by force, to make him king, withdrew again into the mountain himself alone. 16 And when evening came, his disciples went down 17 unto the sea ; and they entered into a boat, and were going over the sea unto Capernaum. And it was now 18 dark, and Jesus had not yet come to them. And the sea was rising by reason of a great wind that blew. 19 When therefore they had rowed about five and twenty or thirty furlongs, they behold Jesus walking on the sea, and drawing nigh unto the boat : and they were 20 afraid. But he saith unto them. It is I ; be not afraid. 21 They were willing therefore to receive him into the boat : and straightway the boat was at the land whither Ps. 107.30. they were going. lOO WORK NOT FOR THE MEAT THAT PERISHETH. 64. The bread of life. S. John vi. 22 — 71. On the morrow, the multitude which stood on the 22 other side of the sea saw that there was none other boat there, save one, and that Jesus entered not with his disciples into the boat, but that his disciples went away alone (howbeit there came boats from Tiberias nigh unto 23 the place where they ate the bread after the Lord had given thanks) : when the multitude therefore saw that 24 Jesus was not there, neither his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus. And when they found him on the other side of 25 the sea, they said unto him, Rabbi, when earnest thou hither? Jesus answered them and said, Verily, verily, I 26 say unto you, Ye seek me, not because ye saw signs, but Is. 55. I ... because ye ate of the loaves, and were filled. Work not 27 for the meat which perisheth, but for the meat which Mt. 5. 6. abideth unto eternal life, which the Son of man shall give unto you : for him the Father, even God, hath Jn- 3- 33- sealed. They said therefore unto him, What must we 2S do, that we may work the works of God? Jesus 29 answered and said unto them. This is the work of God, I Jn. 3. 23. that ye believe on him whom he hath sent. They said 30 therefore unto him. What then doest thou for a sign, that we may see, and believe thee? what workest thou? Our 31 Ex. 16.4... fathers ate the manna in the wilderness; as it is written, Ps. 78. 24. He gave them bread out of heaven to eat. Jesus there- 32 fore said unto them. Verily, verily, I say unto you, It was not Moses that gave you the bread out of heaven ; but Deu. 8. 3. my Father giveth you the true bread out of heaven. For 33 the bread of God is that which cometh down out of heaven, and giveth life unto the world. They said there- 34. fore unto him, Lord, evermore give us this bread. Jesus 35 said unto them, I am the bread of life : he that cometh Jn. 4. 14. to me shall not hunger, and he that believeth on me shall never thirst. But I said unto you, that ye have 36 I AM THE BREAD OF LIFE. lOI S. John vi. 37 seen me, and yet believe not. All that which the Father giveth me shall come unto me ; and him that cometh to Ro. lo. u.. 38 me I will in no wise cast out. For I am come down 1 Jn-2. 19. from heaven, not to do mine own will, but the will of 39 him that sent me. And this is the will of him that sent me, that of all that which he hath given me I should lose Jn. 17. 12. 40 nothing, but should raise it up at the last day. For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life ; Jn. 5. -24. and I will raise him up at the last day. 41 The Jews therefore murmured concerning him, because he said, I am the bread which came down out 42 of heaven. And they said. Is not this Jesus, the son Lk. 4. 22. of Joseph, whose father and mother we know? how Mt. 13.55. doth he now say, I am come down out of heaven ? 29. 54 43 Jesus answered and said unto them, Murmur not among 44 yourselves. No man can come to me, except the Father which sent me draw him : and I will raise him up in the 45 last day. It is written in the prophets. And they shall Is. 54. 13. all be taught of God. Every one that hath heard from Ter.31.33... 46 the Father, and hath learned, cometh unto me. Not ^^'^-^-lo- that any man hath seen the Father, save he which is Jn. 1.18. 47 from God, he hath seen the Father. Verily, verily, I say 48 unto you. He that believeth hath eternal life. I am the Jn. 3. 16 49 bread of life. Your fathers did eat the manna in the 50 wilderness, and they died. This is the bread which cometh down out of heaven, that a man may eat thereof, Rev. 2. 17. 51 and not die. I am the living bread which came down out Jn. 3. 13. of heaven : if any man eat of this bread, he shall live for Jn. 8. 51... ever : yea and the bread which I will give is my flesh, for the life of the world. 52 The Jews therefore strove one with another, saying, 53 How can this man give us his flesh to eat? Jesus there- i Co. 11.24. fore said unto them, Verily, verily, I say unto you, Mt.26.26.. Except ye eat the flesh of the Son of man and drink his 54 blood, ye have not life in yourselves. He that eateth my flesh and drinketh my blood hath eternal life ; and I will 55 raise him up at the last day. For my flesh is meat iCo. 10.16. 56 indeed, and my blood is drink indeed. He that eateth my flesh and drinketh my blood abideth in me, and I in i Jn. 3. 24. 102 IT IS THE SPIRIT THAT QUICKENETH. S. Joliu Ti. him. As the living Father sent me, and I live because 57 of the Father; so he that eateth me, he also shall live because of me. This is the bread which came down out 58 of heaven : not as the fathers did eat, and died : he that Rev. i. 17. eateth this bread shall live for ever. These things said 59 he in the synagogue, as he taught in Capernaum. Many therefore of his disciples, when they heard this, 60 said, This is a hard saying ; who can hear it ? But Jesus 61 knowing in himself that his disciples murmured at this, Mt. II. 6. said unto them. Doth this cause you to stumble? What 62 then if ye should behold the Son of man ascending where 3 Cor. 3. 6. he was before ? It is the spirit that quickeneth j the 63 flesh profiteth nothing : the words that I have spoken unto you are spirit, and are life. But there are some of 64 Jn. 2. 24... you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that Jn. 13. ir. should betray him. And he said. For this cause have I 65 said unto you, that no man can come unto me, except it be given unto him of the Father. Upon this many of his disciples went back, and 66 walked no more with him. Jesus said therefore unto the 67 twelve. Would ye also go away ? Simon Peter answered 68 him. Lord, to whom shall we go ? thou hast the words of Mt. 16. 16. eternal life. And we have beheved and know that thou 69 71 art the Holy One of God. Jesus answered them. Did 70 not I choose you the twelve, and one of you is a devil ? Jn. 13. 27- Now he spake of Judas the son of Simon Iscariot, for he 71 Jos. 15.25. it ^as that should betray him, being one of the twelve. YE REJECT THE COMMANDMENT OF GOD. 103 65. The unwashen hands. S. Mark vll. 1—23. 1 And there are gathered together unto him the Phari- sees, and certain of the scribes, which had come from 2 Jerusalem, and had seen that some of his disciples ate 3 their bread with defiled, that is, unwashen, hands. For the Pharisees, and all the Jews, except they wash their hands diligently, eat not, holding the tradition of the Col. 2. 8. 4 elders : and when they come from the marketplace, except they wash themselves, they eat not : and many other things there be, which they have received to hold, 5 washings of cups, and pots, and brasen vessels. And the Jn. -i. 6. Pharisees and the scribes ask him. Why walk not thy disciples according to the tradition of the elders, but 6 eat their bread with defiled hands ? And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written, This people honoureth me with their hps. Is. 29. 13. But their heart is far from me. '^'■• 7 But in vain do they worship me, ze-33-3i- Teaching as their doctrines the precepts of men. Tit. 1. 14. 8 Ye leave the commandment of God, and hold fast the 9 tradition of men. And he said unto them, Full well do 2 Cor. 1 1.4. ye reject the commandment of God, that ye may keep ("°nical.) [t. o. S. Matthew xv. J. — 20. 1 Then there come to Jesus from Jerusalem Pharisees 2 and scribes, saying, Why do thy disciples transgress the tradition of the elders? for they wash not their hands 3 when they eat bread. And he answered and said unto them, Why do ye also transgress the commandment of [t. o. 104 HONOUR THY FATHER AND MOTHER. S. Mark vll. Ex. 20. 12. Deu. 5. 16. your tradition. For Moses said, Honour thy father and 10 Ex. 21. 77. thy mother; and, He that speaketh evil of father or Lev. 20. 9. mother, let him die the death: but ye say. If a man 11 ro. 20. 20. gjjg^jj gg^y ^^ ^^ ^ ^ father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say. Given to God ; ye no longer suffer him to do aught 12 for his father or his mother; making void the word of 13 God by your tradition, which ye have delivered : and many such like things ye do. And he called to him the 14 multitude again, and said unto them. Hear me all of Acts 10. 1 5. you, and understand : there is nothing from without the 15 R0.14.14.. naan, that going into him can defile him : but the things "'■"'■■ which proceed out of the man are those that defile the man. And when he was entered into the house from 17 the multitude, his disciples asked of him the parable. And he saith unto them, Are ye so without understanding 18 also ? Perceive ye not, that whatsoever from without I Cor.6.13. goeth into the man, it cannot defile him; because it 19 goeth not into his heart, but into his belly, and goeth Acts 10.15. out into the draught? This he said, making all meats Jas. 3. 6. clean. And he said. That which proceedeth out of the 20 Gen. 6. 5 ; jj,an, that defileth the man. For from within, out of the 21 Gal.5.10^'. J^s^""' of men, evil thoughts proceed, fornications, thefts, 22 '" murders, adulteries, covetings, wickednesses, deceit, las- civiousness, an evil eye, railing, pride, foolishness : all 23 these evil things proceed from within, and defile the man. THESE THINGS DEFILE THE MAN. 10$ S. Matthew xv. 4 God because of your tradition ? For God said, Honour thy father and thy mother : and, He that speaketh evil 5 of father or mother, let him die the death. But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is 6 given to God ; he shall not honour his father. And ye have made void the word of God because of your 7 tradition. Ye hypocrites, well did Isaiah prophesy of you, saying, 8 This people honoureth me with their lips ; But their heart is far from me. 9 But in vain do they worship me, Teaching as their doctrines the precepts of men. 10 And he called to him the multitude, and said unto them, 11 Hear, and understand : Not that which entereth into the mouth defileth the man ; but that which proceedeth out 12 of the mouth, this defileth the man. Then came the disciples, and said unto him, Knowest thou that the Pharisees were offended, when they heard this saying? 13 But he answered and said. Every plant which my heavenly jn. 15 j.. 14 Father planted not, shall be rooted up. Let them alone : they are blind guides. And if the blind guide the blind, Is. g. 16. 15 both shall fall into a pit. And Peter answered and said 16 unto him, Declare unto us the parable. And he said, 17 Are ye also even yet without understanding ? Perceive ye not, that whatsoever goeth into the mouth passeth 18 into the belly, and is cast out into the draught? But the things which proceed out of the mouth come forth out 19 of the heart ; and they defile the man. For out of the heart come forth evil thoughts, murders, adulteries, 20 fornications, thefts, false witness, railings : these are the things which defile the man : but to eat with unwashen hands defileth not the man. I06 O WOMAN, GREAT IS THY FAITH. 66. The Syrophmnician woman. S. Mark vll. 24—30. And from thence he arose, and went away into the 24 borders of Tyre and Sidon. And he entered into a house, and would have no man know it : and he could not be hid. But straightway a woman, whose little 25 daughter had an unclean spirit, having heard of him, came and fell down at his feet. Now the woman was a 26 Ro. 10. 12. Greek, a Syrophoenician by race. And she besought him that he would cast forth the devil out of her daughter. And he said unto her, Let the children first 27 be filled : for it is not meet to take the children's bread Mt. 7. 6. and cast it to the dogs. But she answered and saith 28 unto him, Yea, Lord : even the dogs under the table eat of the children's crumbs. And he said unto her. For 29 Lk. 7. g. this saying go thy way ; the devil is gone out of thy 44 daughter. And she went away unto her house, and found 30 the child laid upon the bed, and the devil gone out. S. Matthew XV. 21 — 28. And Jesus went out thence, and withdrew into the 21 parts of Tyre and Sidon. And behold, a Canaanitish 22 woman came out from those borders, and cried, saying. Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil. But he an- 23 swered her not a word. And his disciples came and besought him, saying. Send her away; for she crieth after Mt. 10. 6. us. But he answered and said, I was not sent but unto 24 Acts 3. 26. the lost sheep of the house of Israel. But she came 25 and worshipped him, saying. Lord, help me. And he 26 answered and said, It is not meet to take the children's bread and cast it to the dogs. But she said, Yea, Lord : 27 for even the 'dogs eat of the crumbs which fall from their masters' table. Then Jesus answered and said unto her, 28 O woman, great is thy faith : be it done unto thee even as thou wilt. And her daughter was healed from that hour. EPHPHATHA. 107 67. -^ deaf and dumb man, and many others, healed. S. Mark vli. 31—37. 31 And again he went out from the borders of Tyre, and came through Sidon unto the sea of Galilee, through 32 the midst of the borders of Decapolis. And they bring unto him one that was deaf, and had an impediment in his speech ; and they beseech him to lay his hand upon 33 him. And he took him aside from the multitude Mk. 8. 23. privately, and put his fingers into his ears, and he spat, J". 9- 6- 34 and touched his tongue ; and looking up to heaven, he 70. 80 sighed, and saith unto him, Ephphatha, that is, Bejn. 11.33.. 35 opened. And his ears were opened, and the bond of 36 his tongue was loosed, and he spake plain. And he charged them that they should tell no man : but the Mk. 5. 43. more he charged them, so much the more a great deal 37 they published it. And they were beyond measure astonished, saying. He hath done all things well : he maketh even the deaf to hear, and the dumb to speak. Is. 35- o- S. Matthew xv. 29 — 31. 29 And Jesus departed thence, and came nigh unto the sea of Galilee ; and he went up into the mountain, and 30 sat there. And there came unto him great multitudes, having with them the lame, blind, dumb, maimed, and 33 many others, and they cast them down at his feet ; and 31 he healed them : insomuch that the multitude wondered, when they saw the dumb speaking, the maimed whole, and the lame walking, and the blind seeing : and they glorified the God of Israel. I08 HAVING GIVEN THANKS, 68. Four thousand men fed. S. Mark vUi. 1—10. 62 In those days, when there was again a great multitude, i and they had nothing to eat, he called unto him his disciples, and saith unto them, I have compassion on 2 the multitude, because they continue with me now three days, and have nothing to eat : and if I send them away 3 fasting to their home, they will faint in the way; and some of them are come from far. And his disciples 4 2Ki. 4. 43. answered him. Whence shall one be able to fill these men with bread here in a desert place ? And he asked 5 Mt. 14. 17.. them. How many loaves have ye? And they said. Seven. And he commandeth the multitude to sit down 6 on the ground : and he took the seven loaves, and I Sa. 9. 13. having given thanks, he brake, and gave to his disciples, Lk. 22. 19. to set before them ; and they set them before the mul- titude. And they had a few small fishes : and having 7 blessed them, he commanded to set these also before Acts 9. 25. them. And they did eat, and were filled : and they took 8 '^'^- up, of broken pieces that remained over, seven baskets. And they were about four thousand : and he sent them 9 away. And straightway he entered into the boat with 10 his disciples, and came into the parts of Dalmanutha. HE BRAKE. IO9 S. Matthew XV. 32—39. 32 And Jesus called unto him his disciples, and said, I have compassion on the multitude, because they continue with me now three days and have nothing to eat : and I would not send them away fasting, lest haply they faint 33 in the way. And the disciples say unto him. Whence should we have so many loaves in a desert place, as to 34 fill so great a multitude? And Jesus saith unto them. How many loaves have ye ? And they said. Seven, and a 35 few small fishes. And he commanded the multitude to sit 36 down on the ground ; and he took the seven loaves and the fishes ; and he gave thanks and brake, and gave to 37 the disciples, and the disciples to the multitudes. And they did all eat, and were filled : and they took up that which remained over of the broken pieces, seven baskets 38 full. And they that did eat were four thousand men, 39 beside women and children. And he sent away the multitudes, and entered into the boat, and came into the borders of Magadan. no BEWARE OF THE LEAVEN. 69. A sign from heaven. The leaven of the Pharisees. S. Matthew xvi. 1 — 12. Jn. 6. 30. And the Pharisees and Sadducees came, and tempting i 1 Cor.1.22. jjjjjj asked him to shew them a sign from heaven. But 2 Mt. 12. 38. he answered and said unto them, When it is evening, ye 94: say, It will be fair weather : for the heaven is red. And 3 in the morning. It will be foul weather to-day : for the Lk. 12. 56. heaven is red and lowring. Ye know how to discern the 99 face of the heaven ; but ye cannot discern the signs of the times. An evil and adulterous generation seeketh 4 after a sign ; and there shall no sign be given unto it, but the sign of Jonah. And he left them, and departed. And the disciples came to the other side and forgot to 5 Lk. 12. 1. take bread. And Jesus said unto them. Take heed and 6 beware of the leaven of the Pharisees and Sadducees. And they reasoned among themselves, saying, We took 7 no bread. And Jesus perceiving it said, O ye of little 8 faith, why reason ye among yourselves, because ye have no bread ? Do ye not yet perceive, neither remember the 9 62 five loaves of the five thousand, and how many baskets ye took up? Neither the seven loaves of the four 10 53 thousand, and how many baskets ye took up ? How is 11 it that ye do not perceive that I spake not to you con- cerning bread ? But beware of the leaven of the Pharisees and Sadducees. Then understood they how that he bade 12 iCor.5.6... them not beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees. DO YE NOT YET UNDERSTAND ? Ill S. Mark vUl. 11—21. 11 And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting 12 him. And he sighed deeply in his spirit, and saith, Why doth this generation seek a sign ? verily I say unto you, 13 There shall no sign be given unto this generation. And he left them, and again entering into the boat departed to the other side. 14 And they forgot to take bread ; and they had not in 15 the boat with them more than one loaf. And he charged them, saying. Take heed, beware of the leaven of the 16 Pharisees and the leaven of Herod. And they reasoned 17 one with another, saying. We have no bread. And Jesus perceiving it saith unto them, Why reason ye, because ye have no bread ? do ye not yet perceive, neither 18 understand ? have ye your heart hardened? Having jer. 5. 21. eyes, see ye not? and having ears, hear ye not? and do Ezek.i2..i. 19 ye not remember ? When I brake the five loaves among the five thousand, how many baskets full of broken 20 pieces took ye up ? They say unto him. Twelve. And when the seven among the four thousand, how many basketfuls of broken pieces took ye up ? And they say 21 unto him, Seven. And he said unto them. Do ye not yet understand ? 70. A blind man healed gradually. S. Mark vili. 22—26. 22 And they come unto Bethsaida. And they bring to 23 him a blind man, and beseech him to touch him. And he took hold of the blind man by the hand, and brought him out of the village ; and when he had spit on his eyes, Mk. 7. 33. and laid his hands upon him, he asked him, Seest thou J"- 9- 6- 24 aught ? And he looked up, and said, I see men ; for I gy_ qq 25 behold them as trees, walking. Then again he laid his hands upon his eyes ; and he looked stedfastly, and was 26 restored, and saw all things clearly. And he sent him away to his home, saying. Do not even enter into the village. 112 WHO SAY YE THAT I AM? 71. The great confession. The passion foretold. S. Matthew xvi. 13 — 28. Now when Jesus came into the parts of Csesarea 13 Philippi, he asked his disciples, saying, Who do men say that the Son of man is ? And they said, Some say John 14 60 the Baptist ; some, Elijah : and others, Jeremiah, or one of the prophets. He saith unto them. But who say ye 15 that I am ? And Simon Peter answered and said. Thou 16 Jn. 6. 69. art the Christ, the Son of the living God. And Jesus 17 — II- 27. answered and said unto him. Blessed art thou, Simon iCor.2.io. Bar-Jonah : for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I also 18 Jn. I. 42. say unto thee, that thou art Peter, and upon this rock Eph. 1. 20. J ^Qi^ build my church ; and the gates of Hades shall ^' not prevail against it. I will give unto thee the keys 19 Is. 22. 22. of the kingdom of heaven : and whatsoever thou shalt Mt. 18. 18. bind on earth shall be bound in heaven : and whatsoever 76 thou shalt loose on earth shall be loosed in heaven. Then charged he the disciples that they should tell no 20 man that lie was the Christ. Mt. 20. 17. From that time began Jesus to shew unto his dis- 21 121 ciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up. And 22 Peter took him, and began to rebuke him, saying. Be it Gen.43.22. far from thee, Lord : this shall never be unto thee. But 23 Gr. ];jg turned, and said unto Peter, Get thee behind me, ■ ^' '°' Satan : thou art a stumbhngblock unto me : for thou mindest not the things of God, but the things of men. [t. o. THOU ART THE CHRIST. ir S. Mark Till. 27— ix. 1. 27 And Jesus went forth, and his disciples, into the villages of Csesarea Philippi : and in the way he asked his disciples, saying unto them, Who do men say that I 28 am ? And they told him, saying, John the Baptist : and 29 others, Elijah; but others, One of the prophets. And he asked them. But who say ye that I am ? Peter answereth 30 and saith unto him. Thou art the Christ. And he 31 charged them that they should tell no man of him. And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and the scribes, and be killed, and 32 after three days rise again. And he spake the saying openly. And Peter took , him, and began to rebuke 33 him. But he turning about, and seeing his disciples, rebuked Peter, and saith. Get thee behind me, Satan : for thou mindest not the things of God, but the things of men. [t. o. S. Luke ix. 18—27. 18 And it came to pass, as he was praying alone, the disciples were with him : and he asked them, saying, 19 Who do the multitudes say that I am ? And they an- swering said, John the Baptist ; but others say, Elijah ; and others, that one of the old prophets is risen again. 20 And he said unto them. But who say ye that I am ? 21 And Peter answering said, The Christ of God. But he charged them, and commanded them to tell this to no 22 man ; saying. The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up. [t. o. J. H. G. 114 IF ANY MAN WOULD COME AFTER ME, S. Matthew xvl. Then said Jesus unto his disciples, If any man would 24 Mt. 10. 38. come after me, let him deny himself, and take up his 59. 71 cross, and follow me. For whosoever would save his 25 Jn. 12. 25. life shall lose it : and whosoever shall lose his life for my sake shall find it. For what shall a man be profited, 26 Ps. 49. 7.. if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his Hfe ? For the 27 140 Son of man shall come in the glory of his Father with Ps. 62. 12. his angels ; and then shall he render unto every man Rom. 2. 6. according to his deeds. Verily I say unto you, There be 28 Pro. 24. 12. g^j^g ^|- jjjgj^ |.jj^|. gfg^jjd here, which shall in no wise Jn. 21. 22. taste of death, till they see the Son of man coming in Mt. 24. 30. his kingdom. 137 ^ S. Mark Till. And he called unto him the multitude with his 34 disciples, and said unto them, If any man would come after me, let him deny himself, and take up his cross, and follow me. For whosoever would save his life shall 35 lose it ; and whosoever shall lose his life for my sake and the gospel's shall save it. For what doth it profit a 36 man, to gain the whole world, and forfeit his life? For 37 what should a man give in exchange for his life ? For 38 Ro. 1. 16. whosoever shall be ashamed of me and of my words in 2 Tim. 1.8. this adulterous and sinful generation, the Son of man also shall be ashamed of him, when he cometh in the glory of his Father with the holy angels. And he said i9 unto them. Verily I say unto you, There be some here of them that stand by, which shall in no wise taste of death, till they see the kingdom of God come with power. S. Luke ix. And he said unto all, If any man would come after 23 me, let him deny himself, and take up his cross daily, and follow me. For whosoever would save his life shall 24 lose it ; but whosoever shall lose his life for my sake, the same shall save it. For what is a man profited, if he 25 gain the whole world, and lose or forfeit his own self? For whosoever shall be ashamed of me and of my 26 — 2. 12. LET HIM DENY HIMSELF. II 5 words, of him shall the Son of man be ashamed, when he Cometh in his own glory, and the glory of the Father, 27 and of the holy angels. But I tell you of a truth. There be some of them that stand here, which shall in no wise taste of death, till they see the kingdom of God. S. Matthew XXV. 31—46. (140) 31 But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of 32 his glory : and before him shall be gathered all the nations: and he shall separate them one from another, as the 33 sliepherd separateth the sheep from the goats : and he shall set the sheep on his right hand, but the goats on the left. 34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom pre- Zi pared for you from the fouiidation of the world : for I was an hungred, and ye gave me 7neat : I was thirsty, and ye gave me drink : I was a stranger, and ye took me in ; 36 naked, and ye clothed me : T was sick, and ye visited me : 37 / was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee 1 or athirst, and gave thee drink ? 38 And when saw we thee a stranger, and took thee in 2 or 39 naked, and clothed thee 1 And when saw we thee sick, or 40 in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inas- much as ye did it unto one of these my brethren, even these 41 least, ye did it unto me. Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels : 42, for I was an hungred, and ye gave me no meat: I was 43 thirsty, and ye gave me no drink : I was a stranger, and ye took me not in ; naked, and ye clothed me not ; sick, and 44 in prison, and ye visited me not. Then shall they also answer, saying. Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and 45 did not minister unto thee 1 Then shall he answer them, saying. Verily I say unto you. Inasmuch as ye did it not 46 unto one of these least, ye did it not unto me. And these shall go away into eternal punishment : but the righteous into eternal life. Il6 THIS IS MY BELOVED SON: 72. The Transfiguration. Elijah. S. Mark Ix. 2 — 13. Mk. s- 37- And after six days Jesus taketh with him Peter, and 2 Mt. 26. 37. James, and John, and bringeth them up into a high 57. 156 mountain apart by themselves : and he was transfigured Dan. 7. 9. before them : and his garments became glistering, ex- 3 ceeding white j so as no fuller on earth can whiten them. And there appeared unto them Elijah with Moses : and 4 they were talking with Jesus. And Peter answereth and 5 saith to Jesus, Rabbi, it is good for us to be here : and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah. For he wist not what to 6 answer ; for they became sore afraid. And there came 7 a cloud overshadowing them : and there came a voice ■zPet. 1.17. out of the cloud, This is my beloved Son : hear ye him. Mt. 3. 17. And suddenly looking round about, they saw no one any 8 16 more, save Jesus only with themselves. And as they were coming down from the mountain, 9 he charged them that they should tell no man what things they had seen, save when the Son of man should have risen again from the dead. And they kept the lo saying, questioning among themselves what the rising again from the dead should mean. And they asked 11 Mai. 4. 5. him, saying. The scribes say that Elijah must first come. And he said unto them, Elijah indeed cometh first, and 12 Acts 3.21. restoreth all things; and how is it written of the Son Is. 53. 1... of man, that he should suffer many things and be set at Ps. 22. 6.. nought? But I say unto you, that Elijah is come, and 13 they have also done unto him whatsoever they listed, Mt. 14.3... even as it is written of him. 60 S. Matthe-HT xvll. 1—13. And after six days Jesus taketh with him Peter, and i James, and John his brother, and bringeth them up into a high mountain apart : and he was transfigured before 2 Rev. 1. 13.. them : and his face did shine as the sun, and his garments became white as the light. And behold, there 3 appeared unto them Moses and Elijah talking with him. And Peter answered, and said unto Jesus, Lord, it is 4 good for us to be here : if thou wilt, I will make here three tabernacles ; one for thee, and one for Moses, and HEAR YE HIM. > 1 17 5 one for Elijah. While he was yet speaking, behold, a bright cloud overshadowed them : and behold, a voice out of the cloud, saying, This is my beloved Son, in 6 whom I am well pleased ; hear ye him. And when the disciples heard it, they fell on their face, and were sore 7 afraid. And Jesus came and touched them and said, Dan.io.i8. 8 Arise, and be not afraid. And lifting up their eyes, they saw no one, save Jesus only. 9 And as they were coming down from the mountain, Jesus commanded them, saying. Tell the vision to no 10 man, until the Son of man be risen from the dead. And his disciples asked him, saying, Why then say the scribes 11 that Elijah must first come? And he answered and said, 12 Elijah indeed cometh, and shall restore all things : but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they listed. 13 Even so shall the Son of man also suffer of them. Then understood the disciples that he spake unto them of John the Baptist. S. Luke ix. 28 — 36. 28 And it came to pass about eight days after these sayings, he took with him Peter and John and James, 29 and went up into the mountain to pray. And as he was praying, the fashion of his countenance was altered, and 30 his raiment became white and dazzling. And behold, there talked with him two men, which were Moses and 31 Elijah ; who appeared in glory, and spake of his decease 32 which he was about to accomplish at Jerusalem. Now Peter and they that were with him were heavy with sleep : Mt. 26. 43. but when they were fully awake, they saw his glory, and Jn- '■ H- 33 the two men that stood with him. And it came to pass, ^i^- '^- '■■■ as they were parting from him, Peter said unto Jesus, Master, it is good for us to be here : and let us make three tabernacles ; one for thee, and one for Moses, and 34 one for Elijah : not knowing what he said. And while he said these things, there came a cloud, and over- shadowed them : and they feared as they entered into 35 the cloud. And a voice came out of the cloud, saying, 36 This is my Son, my chosen : hear ye him. And when the voice came, Jesus was found alone. And they held their peace, and told no man in those days any of the things which they had seen. Il8 ALL THINGS ARE POSSIBLE 73. The boy with a deaf and dumb spirit. The passion foretold, S. Mark ix. 14—32. And when they came to the disciples, they saw a 14 great multitude about them, and scribes questioning with them. And straightway all the multitude, when they saw 15 him, were greatly amazed, and running to him saluted him. And he asked them, What question ye with them ? 16 And one of the multitude answered him. Master, I 17 brought unto thee my son, which hath a dumb spirit; and wheresoever it taketh him, it dasheth him down : and 18 he foameth, and grindeth his teeth, and pineth away : and I spake to thy disciples that they should cast it out; and they were not able. And he answereth them and 19 saith, O faithless generation, how long shall I be with you ? how long shall I bear with you ? bring him unto me. And they brought him unto him : and when he 20 Mk, I. 26. saw him, straightway the spirit tare him grievously; and he fell on the ground, and wallowed foaming. And he 21 asked his father. How long time is it since this hath come unto him ? And he said. From a child. And oft- 22 times it hath cast him both into the fire and into the waters, to destroy him : but if thou canst do anything, have compassion on us, and help us. And Jesus said 23 Mk.11.23. unto him. If thou canst ! All things are possible to him Jn. II. 40. that believeth. Straightway the father of the child cried 24 out, and said, I beheve ; help thou mine unbelief. And 25 when Jesus saw that a multitude came running together, 58. 91 he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him. And having cried out, and 26 torn him much, he came out : and the child became as one dead; insomuch that the more part said, He is dead. But Jesus took him by the hand, and raised him 27 up ; and he arose. [t. o. TO HIM THAT BELIEVETH. II9 S. Luke ix. 37—46. 37 And it came pass, on the next day, when they were come down from the mountain, a great multitude met 38 him. And behold, a man from the multitude cried, saying, Master, I beseech thee to look upon my son ; for 39 he is mine only child : and behold, a spirit taketh him, and he suddenly crieth out ; and it teareth him that he foameth, and it hardly departeth from him, bruising him 40 sorely. And I besought thy disciples to cast it out ; 41 and they could not. And Jesus answered and said, O faithless and perverse generation, how long shall I be with you, and bear with you? bring hither thy son. 42 And as he was yet a coming, the devil dashed him down, and tare him grievously. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his Lk. 43 father. And they were all astonished at the majesty of God. [t. o. S. Matthew xvil. 14—23. 14 And when they were come to the multitude, there 15 came to him a man, kneeling to him, and saying. Lord, have mercy on my son : for he is epileptic, and suffereth grievously : for oft-times he falleth into the fire, and 16 oft-times into the water. And I brought him to thy 17 disciples, and they could not cure him. And Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I bear 18 with you ? bring him hither to me. And Jesus rebuked him ; and the devil went out from him : and the boy was cured from that hour. [t. 0. 120 WHY COULD NOT WE CAST IT OUT? S. Mark ix. And when he was come into the house, his disciples 28 asked him privately, saying. We could not cast it out. And he said unto them, This kind can come out by 29 2Cor.i2.8. nothing, save by prayer. And they went forth from thence, and passed through 30 Galilee ; and he would not that any man should know it. Lk. 24. 6. For he taught his disciples, and said unto them. The Son 31 175 of man is delivered up into the hands of men, and they shall kill him; and when he is killed, after three days Lk. 18. 34. he shall rise again. But they understood not the saying, 32 121 and were afraid to ask him. S. Luke Ix, But while all were marvelling at all the things which he did, he said unto his disciples, Let these words sink 44 into your ears : for the Son of man shall be delivered up into the hands of men. But they understood not this 45 saying, and it was concealed from them, that they should not perceive it : and they were afraid to ask him about this saying. S. Matthew xvU. Then came the disciples to Jesus apart, and said, 19 Why could not we cast it out ? And he saith unto them, 20 Mt. 21.21. Because of your little faith.: for verily I say unto you. If 127 ye have faith as a grain of mustard seed, ye shall say I Cor. 13. 2. unto this mountain. Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. And while they abode in Galilee, Jesus said unto 22 them, The Son of man shall be delivered up into the hands of men ; and they shall kill him, and the third 23 day he shall be raised up. And they were exceeding sorry. THEREFORE THE SONS ARE FREE. 121 74. The temple tax supplied. S. Mattnew xvU. 24^27. 24 And when they were come to Capernaum, they that Ex.30.12... received the half-shekel came to Peter, and said, Doth 38- 20. not your master pay the half-shekel? He saith, Yea. 25 And when he came into the house, Jesus spake first to him, saying. What thinkest thou, Simon? the kings of the earth, from, whom do they receive toll or tribute? Rom.13. 6. 26 from their sons, or from strangers ? And when he said. From strangers, Jesus said unto him, Therefore the sons 27 are free. But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that Hab. 1.15. first cometh up ; and when thou hast opened his mouth, thou shalt find a shekel : that take, and give unto them for me and thee. Ezodus XXX. 11 — 16. II, 12 And the Lord spake unto Moses, saying. When thou takest the sum of the children of Israel, according to those that are numbered of them, then shall they give every tnan a ransom for his soul unto the Lord, when thou nutnberest them ; that there be no plague among them, when thou 13 numberest them. This they shall give, every one that passeth over unto them that are numbered, half a shekel after the shekel of the sanctuary: (the shekel is twenty gerahs :) half a shekel for an offering to the Lord. 14 Every one that passeth over unto them that are numbered, from twenty years old and upward, shall give the offering 15 of the Lord. The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of the Lord, to make atonement for your souls. 16 And thou shalt take the atonement money from the children of Israel, and shalt appoint it for the service of the tent of meeting ; that it may be a memorial for the children of Israel before the Lord, to make atonement for your souls. 122 SEE THAT YE DESPISE NOT 75. Of little children. Our duties towards them. S. Marie Ix. 33—50. And they came to Capernaum : and when he was in 33 the house he asked them, What were ye reasoning in the way ? But they held their peace : for they had dis- 34 Lk. 22. 24. puted one with another in the way, who was the greatest. 145 And he sat down, and called the twelve ; and he saith 35 Mt. 20-21. unto them, If any man would be first, he shall be last 121 of all, and minister of all. And he took a little child, and 36 set him in the midst of them : and taking him in his arms, Mt. 10.40.. he said unto them, Whosoever shall receive one of such 37 59 little children in my name, receiveth me : and whosoever Jn. 13. 20. receiveth me, receiveth not me, but him that sent me. Nu. 11.28. John said unto him. Master, we saw one casting out 38 Mt. 12. 27. devils in thy name : and we forbade him, because he Acts 19.13. fgiiQ^gjj not us. But Jesus said. Forbid him not: for 39 ' ■ ^' ' ■ there is no man which shall do a mighty work in my Cp. name, and be able quickly to speak evil of me. For 40 Mt. 12. 30. he that is not against us is for us. For whosoever shall 41 Mt. 10. 42. give you a cup of water to drink, because ye are Christ's, 59 verily I say unto you, he shall in no wise lose his reward. Lk. 17. 1... And whosoever shall cause one of these little ones that 42 113 believe on me to stumble, it were better for him if a great millstone were hanged about his neck, and he were Mt.5.29... cast into the sea. And if thy hand cause thee to 43 43* stumble, cut it off: it is good for thee to enter into life Deu. 13- 0- maimed, rather than having thy two hands to go into hell, into the unquenchable fire. And if thy foot cause 45 thee to stumble, cut it off: it is good for thee to enter into life halt, rather than having thy two feet to be cast into hell. And if thine eye cause thee to stumble, cast 47 it out : it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast Is. 66. 24. into hell ; where their worm dieth not, and the fire is not 48 Lev. J.. 13. quenched. For every one shall be salted with fire. 49 Mt. s- 13. Salt is good : but if the salt have lost its saltness, 50 Lk. 14. 34. wherewith will ye season it ? Have salt in yourselves, 43*. 108 and be at peace one with another. Col. 4. 6. S. Matthew xvlil. 1—14. In that hour came the disciples unto Jesus, saying, i Who then is greatest in the kingdom of heaven ? And he 2 called to him a little child, and set him in the midst of 3 Mk. 10.15. them, and said. Verily I say unto you, Except ye turn, ONE OF THESE LITTLE ONES. 1 23 and become as little children, ye shall in no wise enter Mt. 19. 14. 4 into the kingdom of heaven. Whosoever therefore shall 118 humble himself as this httle child, the same is the greatest ^5,' '3'- ■^■ 5 in the kingdom of heaven. And whoso shall receive one '''°-'4-'2o. 6 such little child in my name receiveth me : but whoso shall cause one of these little ones which believe on me to stumble, it is profitable for him that a great millstone should be hanged about his neck, and that he should be 7 sunk in the depth of the sea. Woe unto the world be- cause of occasions of stumbling ! for it must needs be that the occasions come; but woe to that man through 1C0.11.19. 8 whom the occasion cometh ! And if thy hand or thy foot causeth thee to stumble, cut it ofif, and cast it from thee : it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast 9 into the eternal fire. And if thine eye causeth thee to stumble, pluck it out, and cast it from thee : it is good for thee to enter into life with one eye, rather than 10 having two eyes to be cast into the hell of fire. See that ye despise not one of these little ones ; for I say unto you, that in heaven their angels do always behold Ps. 91. u. 12 the face of my Father which is in heaven. How think ^^^' '•'3- ye? if any man have a hundred sheep, and one of them Lk. 15. 3... be gone astray, doth he not leave the ninety and nine, 109 and go unto the mountains, and seek that which goeth Ezek.34.6. 13 astray? And if so be that he find it, verily I say unto "^'h6 you, he rejoiceth over it more than over the ninety and 14 nine which have not gone astray. Even so it is not the 1 Pet. 3. 9. will of your Father which is in heaven, that one of these i Tim. 2.4. little ones should perish. S. Luke Ix. 46 — 50. 46 And there arose a reasoning among them, which of 47 them should be greatest. But when Jesus saw the reasoning of their heart, he took a httle child, and set 48 him by his side, and said unto them, Whosoever shall receive this little child in my name receiveth me : and whosoever shall receive me receiveth him that sent me : for he that is least among you all, the same is great. 49 And John answered and said. Master, we saw one casting out devils in thy name ; and we forbade him, 50 because he followeth not with us. But Jesus said unto him, Forbid him not : for he that is not against you is for you. IF HE HEAR THEE, THOU HAST GAINED "+ THY BROTHER. 76, Of offences against ourselves. The unmerciful servant. S. Matthew xvlU. 15—35. Lev. 1 9. 1 7. And if thy brother sin against thee, go, shew him his 15 Lk. 17. 3.. fault between thee and him alone : if he hear thee, thou 113 hast gained thy brother. But if he hear thee not, take 16 Deu.19.15. with thee one or two more, that at the mouth of two witnesses or three every word may be established. And 17 2Cor.i3.i. if he refuse to hear them, tell it unto the church : and if I Cor. 5.1 1, he refuse to hear the church also, let him be unto thee ■zTh. 3. 14. as the Gentile and the publican. Verily I say unto you, i8 What things soever ye shall bind on earth shall be bound Mt. 16. 19. in heaven: and what things soever ye shall loose on earth 71 shall be loosed in heaven. Again I say unto you, that if 19 two of you shall agree on earth as touching anything that I Jn. 3. 22; they shall ask, it shall be done for them of my Father — 5- 14- which is in heaven. For where two or three are gathered 20 1 Cor. 5. 4. together in my name, there am I in the midst of them. Then came Peter, and said to him. Lord, how oft 21 shall my brother sin against me, and I forgive him? Amo.1.3... until seven times? Jesus saith unto him, I say not unto 22 Gen. 4. 24. thee. Until seven times ; but, Until seventy times seven. Gr- Therefore is the kingdom of heaven likened unto a 23 certain king, which would make a reckoning with his servants. And when he had begun to reckon, one was 24 brought unto him, which owed him ten thousand talents. But forasmuch as he had not wherewith to pay, his lord 25 Le.25.39... commanded him to be sold, and his wife, and children, Deu.r5.12. and all that he had, and payment to be made. The 26 2 Ki. 4. 1. sej-vant therefore fell down and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Lk. 7. 42. And the lord of that servant, being moved with com- 27 47 passion, released him, and forgave him the debt. But 28 that servant went out, and found one of his fellow- servants, which owed him a hundred pence : and he laid hold on him, and took him by the throat, saying, Pay what thou owest. So his fellow-servant fell down 29 and besought him, saying. Have patience with me, and Ecclus. I will pay thee. And he would not : but went and cast 30 28. 4- him into prison, till he should pay that which was due. I FORGAVE THEE ALL THAT DEBT. 125 31 So when his fellow-servants saw what was done, they were exceeding sorry, and came and told unto their lord 32 all that was done. Then his lord called him unto him, and saith to him, Thou wicked servant, I forgave thee 33 all that debt, because thou besoughtest me: shouldest Mt.6. 12... not thou also have had mercy on thy fellow-servant, even Eph.4. ^i. 34 as 1 had mercy on thee? And his lord was wroth, and ''°^- 3- '3- delivered him to the tormentors, till he should pay all 35 that was due. So shall also my heavenly Father do unto Jas. 7.. 13. you, if ye forgive not every one his brother from your Mk. n.25. hearts. 77. T'ke feast of tabernacles. S. Jolm vii. 1 — 52. 1 And after these things Jesus walked in Galilee : for he would not walk in Jud^a, because the Jews sought Jn. 5. 16. 2 to kill him. Now the feast of the Jews, the feast of 3 tabernacles, was at hand. His brethren therefore said Le. 23. 34.. unto him, Depart hence, and go into Judaea, that thy disciples also may behold thy works which thou doest. 4 For no man doeth anything in secret, and himself seeketh to be known openly. If thou doest these things, 5 manifest thyself to the world. For even his brethren did 6 not believe on him. Jesus therefore saith unto them. My time is not yet come ; but your time is alway ready. Jn. 8. 20. 7 The world cannot hate you; but me it hateth, because I Jn. 15. 19. 8 testify of it, that its works are evil. Go ye up unto the feast : I go not up yet unto this feast ; because my time 9 is not yet fulfilled. And having said these things unto them, he abode still in Galilee. 10 But when his brethren were gone up unto the feast, then went he also up, not publicly, but as it were in 11 secret. The Jews therefore sought him at the feast, and Jn. n. 56, 12 said. Where is he ? And there was much murmuring 124 among the multitudes concerning him : some said. He is a good man : others said, Not so, but he leadeth the 13 multitude astray. Howbeit no man spake openly of him for fear of the Jews. Jn. 9. 22. 14 But when it was now the midst of the feast Jesus 15 went up into the temple, and taught. The Jews there- fore marvelled, saying. How knoweth this man letters, 16 having never learned ? Jesus therefore answered them, Acts 4. 13. and said. My teaching is not mine, but his that sent me. Jn. 8. 28. 126 ON THE SABBATH YE CIRCUMCISE A MAN. If any man willeth to do his will, he shall know of the 17 teaching, whether it be of God, or whether I speak from Jn. 5. 41; myself. He that speaketh from himself seeketh his own 18 — 8. 60. glory : but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him. Acts 7. 38. Did not Moses give you the law, and yet none of you 19 doeth the law ? Why seek ye to kill me ? The multi- 20 tude answered. Thou hast a devil : who seeketh to kill Jn. 5. 8... thee? Jesus answered and said unto them, I did one 21 27 work, and ye all marvel. For this cause hath Moses 22 Lev. 12. 3. given you circumcision (not that it is of Moses, but of Gen.17.10. the fathers); and on the sabbath ye circumcise a man. If a man receiveth circumcision on the sabbath, that the 23 law of Moses may not be broken ; are ye wroth with me, because I made a man every whit whole on the sabbath? Deu.i.i6.. Judge not according to appearance, but judge righteous 24 Is. II. 3.. judgement. Some therefore of them of Jerusalem said, Is not 25 this he whom they seek to kill ? And lo, he speaketh 26 openly, and they say nothing unto him. Can it be that the rulers indeed know that this is the Christ ? How- 27 Mt. 13. 55. belt we know this man whence he is : but when the Christ cometh, no one knoweth whence he is. Jesus 28 therefore cried in the temple, teaching and saying. Ye Jn. 8. 14. both know me, and know whence I am ; and I am not come, of myself, but he that sent me is true, whom ye know not. I know him ; because I am from him, and 29 Jn. 8. 42. he sent me. They sought therefore to take him : and 30 Lk. 22. 53. no man laid his hand on him, because his hour was not Jn. 8. 20. yet come. But of the multitude many believed on him ; 31 and they said, When the Christ shall come, will he do more signs than those which this man hath done ? The 32 Pharisees heard the multitude murmuring these things concerning him ; and the chief priests and the Pharisees Jn. i.^. 33- sent officers to take him. Jesus therefore said. Yet a 33 Jn. 16. 16. Httle while am I with you, and I go unto him that sent Lk. 17. 22. me. Ye shall seek me, and shall not find me: and 34 Jn. 8. 21. where I am, ye cannot come. The Jews therefore said 35 79 among themselves, Whither will this man go that we Jas. I. I. shall not find him? will he go unto the Dispersion among the Greeks, and teach the Greeks ? What is this 36 word that he said. Ye shall seek me, and shall not find me : and where I am, ye cannot come ? IF ANY MAN THIRST, LET HIM COME UNTO ME. 12/ 37 Now on the last day, the great day of the feast, Jesus Lev.23.36. stood and cried, saying, If any man thirst, let him come 38 unto me, and drink. He that believeth on me, as the is. 12. 3 ; scripture hath said, out of his belly shall flow rivers of — 58. 1 1. 39 living water. But this spake he of the Spirit, which they Zech. 14.8. that believed on him were to receive : for the Spirit was is. 44. 3. 40 not yet given; because Jesus was not yet glorified. Some Joel 2. 28. of the multitude therefore, when they heard these words, 41 said. This is of a truth the prophet. Others said, This is the Christ. But some said. What, doth the Christ come 42 out of Galilee ? Hath not the scripture said that the Ps. 89. 3. Christ cometh of the seed of David, and from Bethlehem, Is. n. 1. 43 the village where David was ? So there arose a division Mic. 5. 2. 44 in the multitude because of him. And some of them would have taken him ; but no man laid hands on him. 45 The officers therefore came to the chief priests and Pharisees ; and they said unto them. Why did ye not 46 bring him ? The officers answered, Never man so spake. 47 The Pharisees therefore answered them, Are ye also led 48 astray ? Hath any of the rulers believed on him, or of 49 the Pharisees ? But this multitude which knoweth not 50 the law are accursed. Nicodemus saith unto them (he Jn. 3. i. 51 that came to him before, being one of them). Doth our law judge a man, except it first hear from himself andDeu. i. 17. 52 know what he doeth? They answered and said unto _ 19.15. him. Art thou also of Galilee ? Search, and see that out of Galilee ariseth no prophet. Jn. i. 45. 78. The adulteress, S. Jolin vU. 63 — viil. 11. S3 [And they went every man unto his own house : but 8. 1,2 Jesus went unto the mount of Olives. And early in the Lk. 21. 37. morning he came again into the temple, and all the people came unto him; and he sat down, and taught 3 them. And the scribes and the Pharisees bring a woman 4 taken in adultery ; and having set her in the midst, they say unto him. Master, this woman hath been taken in 5 adultery, in the very act. Now in the law Moses com- Lev.20.10. manded us to stone such: what then sayest thou of her? De. 22.22; 6 And this they said, tempting him, that they might have 24. whereof to accuse him. But Jesus stooped down, and '" ^^' '°' 128 FROM HENCEFORTH SIN NO MORE. with his finger wrote on the ground. But when they 7 continued asking him, he lifted up himself, and said unto Deu. 17. 7. them. He that is without sin among you, let him first Ro. i. 22. cast a stone at her. And again he stooped down, and 8 with his finger wrote on the ground. And they, when 9 they heard it, went out one by one, beginning from the eldest, even unto the last : and Jesus was left alone, and the woman, where she was, in the midst. And Jesus 10 lifted up himself, and said unto her. Woman, where are they? did no man condemn thee? And she said, No n Jn. 3. 17. man. Lord. And Jesus said, Neither do I condemn Lk. 12. 14. thee : go thy way; from henceforth sin no more.] Ro. 5.20... iTiin.1.15.. 79. Jesus the Son of God, himself God. S. John Till. 12—59, Jn. I. 9; Again therefore Jesus spake unto them, saying, I am 12 — 9-5; the light of the world: he that followeth me shall not ~^\^"' walk in the darkness, but shall have the light of life. The Pharisees therefore said unto him. Thou bearest 13 Jn. 5. 31. witness of thyself; thy witness is not true. Jesus an- 14 28 swered and said unto them, Even if I bear witness of myself, my witness is true ; for I know whence I came, Jn. 9. 29... and whither I go; but ye know not whence I come, or Jn. 8. ri. whither I go. Ye judge after the flesh ; I judge no man. 15 12. 47. Yea and if I judge, my judgement is true; for I am not 16 alone, but I and the Father that sent me. Yea and in 17 Deu. 17. 6. your law it is written, that the witness of two men is true. I am he that beareth witness of myself, and the 18 Mt. 3. 17; Father that sent me beareth witness of me. They said 19 ~~ '7- 5- therefore unto him. Where is thy Father? Jesus an- °" ' swered. Ye know neither me, nor my Father : if ye knew Jn. 14. 7... me, ye would know my Father also. These words spake 20 he in the treasury, as he taught in the temple : and no Jn. 7. 30; nnan took him; because his hour was not yet come. *"*■■ He said therefore again unto them, I go away, and 21 Jn. 7. 34... ye shall seek me, and shall die in your sin : whither I go, 77 ye cannot come. The Jews therefore said. Will he kill 22 himself, that he saith. Whither I go, ye cannot come? And he said unto them. Ye are from beneath ; I am from 23 above : ye are of this world ; I am not of this world. THE TRUTH SHALL MAKE YOU FREE. 1 29 24 I said therefore unto you, that ye shall die in your sins : for except ye believe that I am he, ye shall die in your Mk.i6. 16. 25 sins. They said therefore unto him, Who art thou? Heb. i. 3. Jesus said unto them, Even that which I have also spoken 26 unto you from the beginning. I have many things to speak and to judge concerning you : howbeit he that sent me is true ; and the things which I heard from him, 27 these speak I unto the world. They perceived not that Jn. i. 18. 28 he spake to them of the Father. Jesus therefore said, When ye have lifted up the Son of man, then shall ye Jn. 3. 14. know that I am he, and that I do nothing of myself, but Jn. 5. 30. 29 as the Father taught me, I speak these things. And he that sent me is with me; he hath not left me alone; Jn. 14. 11. for I do always the things that are pleasing to him. Jn. 4. 34; 30 As he spake these things, many beheved on him. — *5. 38. 31 Jesus therefore said to those Jews which had beheved him, If ye abide in my word, then are ye truly my Jn. 15. 10. 32 disciples ; and ye shall know the truth, and the truth 33 shall make you free. They answered unto him. We be Jas. i. 25. Abraham's seed, and have never yet been in bondage to any man : how sayest thou. Ye shall be made free ? 34 Jesus answered them. Verily, verily, I say unto you, Ro. 6. 16... Every one that committeth sin is the bondservant of sin. 159. i69> 171. '75. 182, 183 John (f. of Peter, Jonas A.), 183 Jonah (Jonas A.) 69, 94 Jordan 15, 18, 34 Joseph (s. of Jacob) 24 Joseph (h. of Mary) 6, 7, 9, 10, 13, 14, 29 Joseph (b. of Jesus) (Joses A.) 54 Joses (s. of Mary) 166 Judah 12 Judas, see Iscariot Judas (not Iscariot) 42, 54, 150 Judsa IS, 24, 77, 137 Kidron (Cedron A.) 155 King of the Jews 12, 162, 164, 165, 167 Latin 167 Lazarus (parab.) in Lazarus (of Bethany) 112, 124, 126 Lebbseus (R. om.) 59 Levi 38 Lot, Lot's wife 115 Magadan (Magdala A.) 68 Malchus 157 Martha 88, 112, 124 Mary (m. of Jesus) 6, 7, 9-14. 20, 54 Mary (w. of Clopas) 169 Mary (m. of James and Joses) 170, 172. 17s Mary (s. of Lazarus) 88, 112, 125 Mary Magdalene 48, 169, 170, 172, 175. 176 Matthew 38, 42, 59 Moses 18, 19, 22, 28, 64, 65 (V.), 72, 77, 78, 80, III, 117 Naphtali 30 Nathanael 19 Nicodemus 22, 77, 172 Nineveh, -ites 94 Noah (Noe A.) 115, 137 Peter 19, 31, 33. 3S. 4^. 47. 59' ^3. 64, 71, 72, 74, 76, 120, 137, 144. 146, 147, 149' 15s. '59. 17s. 179. 182, 183 Philip (Ap.) 19, 42. 59. '41. 150 Philip (Tetr.) 15 18 274 INDEX OF PROPER NAMES. Philip (h. of Herodias) 60 Philippi (Caesarea Ph.) 70 Pilate, Pontius, 15, 100, 162-5, ^(>h 1 7 1-3 Quirinius (Cyrenius A.) 9 Rachel 13 Ramah 13 Salome 170, 175 Samaria 24, 114 Samaritan, -ans 59, 79, 82, 87, 114 Sarepta (Zarephath R.) 29 Sheba, queen of, 94 Sidon 29, 42, 66, 67, 84 Siloam 80, 100 Simeon 11 Simon, see Peter Simon Zelotes 42, 54, 59 Simon the leper 124 Simon of Cyrene 166 Simon (f. of Jud. Isc.) 64, 146, 147 Sodom 59, 84, 115 Solomon 43, 89, 94, 98 Susanna 48 Sychar 24 Syria 9, 34 Syrian 29 Syrophenician 66 Tetrarch 15, 60 Theophilus 4 Thomas 42, 59, 112, 150, 181 Tiberias 6r, 64 Tyre 42, 66, 67, 84 Zacchaeus 122 Zachariah 96, 135 Zacharias (f. of J. B.) 5, 8 Zarephath (Sarepta A.) 29 Zebedee 31, 35, 42, 59, 121, 182 Zebulon 30 Zelotes (Simon) 42, 54, 59 Zion 126 CAMBI^IDGE; PRINTED BY C. J. CLAY, M.A., AND SONS, AT THE UNIVERSITY PRE.SS. BY THE SAME EDITOR. UNIFORM WITH THIS VOLUME. THE GOSPEL HISTORY OF OUR LORD AND SAVIOUR JESUS CHRIST IN A CONNECTED NARRATIVE IN THE WORDS OF THE REVISED VERSION. aonDon: C. J. CLAY and SONS, CAMBRIDGE UNIVERSITY PRESS WAREHOUSE, AVE MARIA LANE. 1892