Mi? Q t CORNELL UNIVERSITY LIBRARY THE CHARLES WILLIAM WASON COLLECTION ON CHINA AND THE CHINESE t ^ 4 - 2. DR.. MASVJI MIYAKAWA'S •POWERS OF THE AMERICAN PEOPLE" Translated from English Into Japanese and French Prominent Members in tlie Legislative, Executive, and Judicial Departments, and the Statesmen of Japan and the United States write Intro- ductory Prefaces to the forthcoming Second Edition. INTRODUCTORY pre:face: by THE HONORABLE TEIICHI SUGITA Speaker of the Imperial House of Representatives The governmental structure founded and reared on the Con- stitution of the United States shows many distinguished features from those of Europe and other Repubhcs in the American Con- tinent. For a foreigner to thoroughly master the knowledge of the structure is, in no wise, an easy task. This difficulty is the chasm which separated us from securing a good work on the subject by foreigners. I have felt and regretted this for years past. Although a great and famous work, "American Common- wealth," written by Mr. James Bryce, the English Ambassador in America, surprises us with its thorough investigation, we, in the Orient, whose governmental organization and national character are so dissimilar, were forced to remain with deficient knowledge. One, and the only solution for us, an Oriental nation, was to wait for the publication of a book by an Oriental, known to us as a scholar, who should succeed in investigating the American char- acteristic peculiarities. Now comes a book that rewards our long wait, wiping out our regret and bridging the chasm that separate us from intimacy with the American institutions; that is, the publi- cation of your great work, "Powers of the American People." And for this it is my duty, which I owe to my country of Japan, here to tender to you, with respect and reverence, my heartfelt thanks and gratefulness. At the same time, I believe and affirm that when you made the comparative investigation you had a fixed purpose to provide for our need. In reading your book I am satisfied that it gives us invaluable benefit, and I also come to the conclusion that your treatise on naturalization, the American national and international posi 'ons, the jurisdiction of the courts, and other diverse features, are ^st concise, scholarly, and comprehensive. Wherefore, I invite and persuade the people of Japan to the work, — a work that discloses the institutions of the people \, . whom it is and must be instrumental in impelling us to closer and friendlier relationship. I have the honor to be. Sir, Very sincerely yours, The Official Residence of Speaker of the I^TJ-TTr^TTT Qrir^T^A Imperial House of Representatives, J. £_ni vJUljllA. Tokyo, May 31st, 1907. To Masuji Miyakawa, Esq. (Translation of oppoaite page.) Cornell University Library DS 821.M68 Life of Japan / 3 1924 023 493 236 LIFE OF JAPAN /ti^4*/^ vvz^^< r^c-ZTit^-ht:^ ^o^l^^T Cornell University Library The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924023493236 Life of Japan BV MASUJI MIYAKAWA Author of "Powers of the American People, Etc." " The Mighty Island E^mpire of Japan ; that Empire, which, in learning from the West, has shown that it had so much, so very much, to teach the West in return." THEODORE ROOSEVELT $ mvjh iTiTn 1 .1 NEW YORK THE BAKER 6; TAYLOR COMPANY rffl Copyright, August. 1907 BY Masuji Miyakawa THE WILKENS-SHEfdV PRE89 WABHtNOTON, D. C, EMBELLIBMMENT6 BY 8. MORITA, JAPANESE ARTieT, SENT ABROAD BY THE JAPANESE OOVERNMEW AND R. 8. HAYATA, JAPANESE ARTIST *, TO THE HONORABLE PERRY BELMONT A GRANDSON OF Commodore fflathew Calbraith Perry The National Redeemer of Japan THIS WORK IS MOST RESPECTFULLY DEDICATED BY THE AUTHOR =^ite~ ('Or', :fr- INTRODUCTORY "West is West and East is East, never the twain shall meet" ; Oh, what a remarkable specimen of self-conceited and egotistic epi- gram ! If the words of Kipling and other emi- nent writers of his rank continued to play on the passions of the American populace, where would be landed the millions of diligent stu- dents of modern applied sciences, of arts, of Bible, of pedagogue, of humanity, and of civili- zation ? West shall be East and East shall be West, and both must stand till the end of earth and sky, side by side "at God's great judgment seat !" Well-established economic reasons and natu- ral forces indicate that in the case of the United States and Japan only amity, good feeling or mutual respect should prevail, for each can be most helpful in the development of the other, and the interests of both can be best subserved by unrestricted intercommunication and trade. To that end Americans must not dwell in ig- [7] LIFE OF JAPAN norance of Japan and Japanese conditions and Japanese must have intelligent ideas of Amer- ica and American institutions. And herein comes the indispensableness of books on Japan to be studied by American patriots and at the fireside of millions of the American homes. An American cannot understand all Japan any more than he can all America. Japanese ccnnot learn all America any more than he can all Japan. But it is certainly the duty of every citizen to know the First Emperor, Jimmu, as v\-ell as the first President, Washington; to take notice of the Imperial Diet no less than the Congressional records; to make debate on the Imperial constitution and law and discuss the spirit and letter of the American charter of liberty; to understand the causes and outcome of the American revolutionary, civil, and Span- ish wars, also the American expedition to Japan and subsequent overthrowing of Feud- alism and the ascension of the present Em- peror and Japanese wars with China and Rus- sia ; not only Philadelphia ship yards, but those of Yokosuka and Kure; American yellow journals and Japanese journalism; West Point [8] INTRODUCTORY and Annapolis and Etajima and Tokyo; the great industrial progress of the United States and that of Japan; the Japanese must never be arrogant but courteous and fair, and the American should be bound by the same rule; each must meet the other half way; to lose sight of this common quality of citizen- ship or stray from this common-sense standard ^y^ would work to the detriment of both peoples. However, we must be aware that there are many kinds of books on Japan largely circu- lated in this country. One class of these books tell that Japan has quaint tea houses, weird temples, lantern fetes, that rikishia men are very convenient human horses in Tokyo; that you pay a few yen for a beautiful Japanese maiden for housekeeper and concubine for many months; that the Japanese in kimonos look becoming, pretty and fascinating, and other bits of trivial things. And often outcast Japanese immoral women are exploited in pho- tographs as illustrations of typical Japanese ladies. These in his wisdom he has collected at vast expense of time and money. Another class of books on Japan is that in [9] "N^ LIFE OF JAPAN which an author is devoted simply to the dis- covery of anything beautiful, of exquisite views, picturesque coloring, scenery and landscape of the hills, mountains, seas, cities, towns, vil- lages, shrines, temples or bamboo cottages, all that interest and delight his curiosity or artis- tic senses. This kind of book is quite harmless, for it is merely the making of a picture gallery or conemetograph. But there is another class of these books, whose writer has but one object in view, and that is to lay bare the life and soul of the people and nation. Whatever he sees and writes is in a philosophical vein and in itself that tends as all honest writing does, to make the two distinct civilizations nobler, and the two distinct people closer, friendlier and hap- pier. In "Life of Japan" the author has divided the volume into three parts. In the first part he intended to substantiate the well-settled principle that a man, physically, mentally, and morally, is vastly influenced by his environ- ments. Hence the reader will see such subjects as religion, moral ethics, idea of homes, cus- toms and habits, topography, feudalism. Spe- «cl3 /^ m,(/y INTRODUCTORY cial emphasis must be given to the causes of the overthrow of feudalism, and also added to it the ancient and medieval intercourse of Japan vifith foreign countries. With the second part will come one of the main objects of this work. Herein, thoughtful readers are sought to be convinced of the great possibilities of the future of American- Japanese Intercourse. To follow the footsteps of the historical events that have been represented herein will be the guide post to the success of the American and Japanese. Here to the read- ers are revealed the romantic relations of the United States and Japan; how the famous American expedition under Commodore Perry was conducted, how the Emperor and Presi- dent first made exchange of courtesies ; how humanity and civilization is indebted to the American people; how the present Emperor ascended the throne, what are the causes of the Japanese War with China and Russia, and what are the Japanese national principles, around which grew the financial reforms, in- dustrial development, military, naval, and civil education, and with these national principles LIFE OF JAPAN how Japan emerged from obscurity into the forefront of modern nations. Among many questions, one put to the Japanese, whether here or in Europe, and with comparatively scanty reply, is the question in reference to the administration of Justice, and the administrative system of government in the present Japan. No national life is better tested than to know what the laws and judiciary are like. It is but natural for the Americans and their related teutonic races to so anxiously ask the question, for they are brought up to believe that law, or reign of law, is or should be the goal of modern progress. In the third part, therefore, the author discussed the origin and growth of the Japanese constitution and law, not exhaustively, but perhaps amply enough to permit the general reader to correctly under- stand the legal institutions. Also, in this part, readers are invited into a separate representa- tion that is the least written about, and which is, nevertheless, one of the most indispensable ingredients of Japanese progress; namely, journalism in Japan. And at last, the readers are brought to the critical stage or very hot- [12] INTRODUCTORY bed of the timely discussion, — Shall it be war ^r shall it be peace ? The author has attempted to put forward the ten reasons against the possibility of an American-Japanese War. The author must here add affectionate ac- knowledgment for the encouragement he has received in writing a book on Japan, from many kind and sympathetic American friends. He will here express his appreciation, individually, for the encouragement coming from personal acquaintance, and, collectively, for the encour- agement coming from institutions, before whom the author had the honor to deliver a series of lectures on Japan. Among many others, the author wishes to thank the members of the Fortnightly Club, of Bloomington, Ind., of which Prof. Enoch G. Hogate, the Dean of the Law School of the University of Indiana, was then President ; to the members of the Historical Club of the same place, of which Prof. James Albert Woodburn, Professor of History in the Universities of Indiana and Wis- consin, was President; to the members of the Young Women's Christian Association, also of the same place; the Century Club of San [13] LIFE OF JAPAN Francisco, of which the Hon. James G. Ma- guire, then U. S. Representative, presided; to the members of the Women's Literary Associa- tion of San Francisco; to the members of Grace M. E. Church, and the Fourth Presbyte- rian Church, both of Chicago ; the First Presby- terian Church, of Bloomington, Ind. ; to the fac- ulty and students of the IIHnois College of Law, Chicago; Mr. Oscar H. WiUiams, of Alexan- dria, Indiana ; Mr. Thomas J. Taylor, of Wash- ington; Mrs. Langille, of Kensington Club of Maryland; Miss Julia L. Langille, a teacher of Chevy Chase School, District of Columbia ; Mr. and Mrs. Walter B. Wooden, of Washington ; Prof. Oliver W. Brown, of the University of Wisconsin ; Prof. x\mos Hershey, Indiana Uni- versity ; the faculty of Indiana University ; Hon. Joseph R. Knowland, U. S. Representative, Alameda, Cal. ; the late Judge George L. Rein- hard, of Indiana; Prof. Simon Newcomb, President of the International Congress of Art and Science, the World's Fair, St. Louis, and Hon. Wm. Loeb, Jr., of Washington. This work is written, not in the least to prove the author's English literary excellence, or to [14] INTRODUCTORY get fame for admirable lucidity of style, for he was brought up in a language wholly unlike the one in which he is writing, and which often being diametrically opposite in expression, he feels satisfied with the most humble degree of ( success. There is consolation, however, in the fact that he can write out what he thinks, and express his ideas without revision as to the literary form or as to the English, asking no other's idea, suggestion or assistance. If, hap- pily, as he aims, there is found no self-conceit, no egotism, no arrogance, no assumption, no doubting, no blunder, but true, concise and im- partial treatment in this work, and if these aims invoke some sympathy, and in consequence thereof the West can understand the East and the East can understand the West, the author will be most happy; and in conclusion he begs to say : "If thou lovest, help me with thy blessing; If otherwise, mine shall be for thee. If thou approvest, heed my words ; If otherwise, in kindness be my teacher." Masuji Miyakawa. Washington, D. C, July 4, 1907. [15] CONTENTS PAGE Introductory 7 part 11 CHAPTER I New Japan as Old as Ever Section i. The Wonderful Progress of Japan 35 Sec. 2. Secret of the Japanese Progress. . . 37 CHAPTER II Religions in Japan Sec. 3. Introduction of Christianity 40 Sec. 4. The Interdiction of Christianity. . . 42 Sec. 5. Justification of the Christian Inter- diction 43 [17] LIFE OF JAPAN PAGE Sec. 6. Japan Isolated from the Rest of the World 45 Sec. 7. Christianity Never Died 46 Sec. 8. The Japanese Native Religion 47 CHAPTER III The Japanese Moral Ethics Sec. 9. Bushido 50 Sec. 10. Suicide as the Highest Conception of Japanese Individuality 52 Sec. II. Justification of the Suicide Custom 53 Sec. 12. Fruit of the Japanese Character- Making 54 Sec. 13. Bushido in Olden Time as Well as in New Era 55 Sec. 14. The Japanese Swords 57 Sec. 15. Analogy of Bushido 58 Sec. 16. The Japanese Moral Ethics Never Die 59 [18] CONTENTS CHAPTER IV The Japanese Woman PAGB Sec. 17. Influence of Buddhism, Confucian- ism and Bushido 61 Sec. 18. Woman's Education in Old Japan. 64 Sec. 19. Ideals of the Japanese Woman of To-day 65 Sec. 20. Ideals of the Japanese Happy Home 68 Sec. 21. The Japanese Wife 69 CHAPTER V Japanese Customs and Habits Sec. 22. Japanese at Home 72 Sec. 23. Peculiar Habits of the Japanese. . . 74 [19] LIFE OF JAPAN CHAPTER VI Topography of Japan PAGE Sec. 24. The Sacred Lake Biwa 78 Sec. 25. The Sacred Mountain Fuji 80 CHAPTER Vn Feudalism in Japan Sec. 26. Japan's First Emperor 84 Sec. 27. Commencement of FeudaHsm 85 Sec. 28. The Caste System 87 Sec. 29. The Periclean Age of Medieval Japan 88 Sec. 30. Instance of a Beggar Who Became Shogun 90 Sec. 31. The Bloodiest Civil War in the Middle Ages 91 Sec. 32. Working of the Feudal System. . . 93 Sec. 33. The Famous Samurai Caste 95 Sec. 34. The Emperor's Position 96 [20] CONTENTS CHAPTER VIII Causes for Overthrow of Feudalism PAGE Sec. 35. The Foreign Influence 99 Sec. 36. Japan was in Favor of War with the United States 100 Sec. 37. li Kamon, the Roosevelt of Japan. 102 Sec. 38. Outside Causes for the Fall of the Shogunate 105 Sec. 39. The Inside Correlative Causes. .. . 106 CHAPTER IX Japanese Medieval Foreign Intercourse Sec. 40. Ancient Foreign Intercourse 1 1 1 Sec. 41. Semitic and Hamitic Civilization Transplanted in Japan 112 [21] LIFE OF JAPAN PAGE Sec. 42. The Japanese May Have Dis- covered America 113 Sec. 43. Early Japan in the Eyes of Euro- peans 114 Sec. 44. Coming of Confucianism and Bud- dhism 116 Sec. 45. Introduction of European Learning During the Sixteenth Century. . . 117 Sec. 46. Reciprocal Treaty Between Japan and England in the Middle Ages 120 part IFfl CHAPTER X Romantic Relation to the United States Sec. 47. Perry's Historical Expedition to Japan 125 Sec. 48. The First Visit of Commodore Perry 127 [22] CONTENTS PAGE Sec. 49. The Instruction of American Gov- ernment to Commodore Perry. . . 131 Sec. 50. Perry's Biography 133 Sec. 51. Perry's Visit and the Confusion and Excitement of the Japanese 134 Sec. 52. Japan Did Not Want Perry 135 Sec. 53. Attitude of Perry Worked Miracles 136 Sec. 54. Perry's Prehminary Commission. . 137 Sec. 55. Perry as the National Redeemer of Japan 139 CHAPTER XI Triumphs of American Diplomacy Sec. 56. Twenty Years Before the Perry Expedition 143 Sec. 57. Most Astute Diplomatic Sagacity. . 144 Sec. 58. Mr. Harris, the First U. S. Minister 146 [23] LIFE OF JAPAN PAGE Sec. 59. Assassination of the American Diplomatic Agent 147 Sec. 60. The American Legation Set on Fire 149 Sec. 61. Japanese Foreign Relation More Confounded 150 Sec. 62. Gift of $750,000 from United States 152 Sec. 63. The United States as Japan's Foster-Mother 153 Sec. 64. The Causes of Chino- Japanese Wars 154 Sec. 65. The Declaration of Chinese-Jap- anese War 158 Sec. 66. The Termination of War 160 Sec. 67. The Causes of the Russian- Jap- anese War 162 Sec. 68. The Declaration of Russian-Jap- anese War 164 Sec. 69. Result of the War 164 [24] CONTENTS PAGE Sec. 70. America's Relation to Japan's Na- tional Calamities 168 Sec. 71. American Women at the Beginning of Russo-Japanese War 169 Sec. 72. American Sympathy with Progress of War 169 Sec. 73. The American Square Deal Diplo- matic Policy 171 Sec. 74. The Greatest Battles on Land and Sea 172 Sec. 75. The World Sees End of War 174 Sec. 76. President Roosevelt's Relation to the Peace Conference 175 CHAPTER XII Present Emperor to the Throne Sec. JT- The Historical Event 177 Sec. 78. Declaration of National Principles. 178 [25] LIFE OF JAPAN CHAPTER XIII Reform of the Financial System PAGE Sec. 79. The Financial Systems in Pre- Restoration Time 180 Sec. 80. How Taxes Were Paid in the Feudal Ages 181 Sec. 81. How Reforms Were Brought About 183 Sec. 82. Local Revenue 184 CHAPTER XIV Japanese Industrial Development Sec. 83. Communication and Transportation 186 Sec. 84. Silver and Gold Standards 187 Sec. 85. Growth of Japan's Foreign Trade. 188 Sec. 86. The Future of Japanese-American Foreign Trade 190 Sec. 87. Future Development of Japan's Foreign Trade 192 [26] CONTENTS CHAPTER XV The Army and the Navy of Japan PAGE Sec. 88. The Attraction of the World's Powers 194 Sec. 89. How Soldiers Were Trained in the Earliest Ages 195 Sec. 90. The Rise of a Great Man in the Last Shogunate Regime ig6 Sec. 91. Who Are Soldiers in Japan 197 Sec. 92. Study of the Japanese Soldiers. . . . 199 Sec. 93. President Roosevelt and General Chaffee Speak of the Japanese Soldiers 201 Sec. 94. The Navy of Japan 202 Sec. 95. Most Thorough Training of Naval Officers 203 Sec. 96. The Naval Colleges 205 Sec. 97. The Authorities of the World Speak for the Japanese Navy. . . 206 [27] LIFE OF JAPAN PAGB Sec. 98. Origin of the Red Cross Society in Japan 207 Sec. 99. The Red Cross in Chinese- Japanese War 208 Sec. 100. The Red Cross at Opening of Jap- anese-Russian War 209 CHAPTER XVI Education in Japan Sec. loi. Education in the Old Regime. ... 211 Sec. 102. American Educators in the Educa- tion of Japan 211 Sec. 103. The Famous Imperial Rescript on Education 213 Sec. 104. The Educational Institution 215 Sec. 105. The Weather Bureau 215 [28] ^ CHAPTER XVIi Japanese Constitutional Government PAGB Sec. io6. Old and New Constitution 221 Sec. 107. The Japanese Constitution in the Earhest Ages 222 Sec. 108. Japanese Administration System. 224 Sec. 109. Beginning of Constitutional Gov- ernment in Japan 227 Sec. no. Preparing a Written Constitution . 228 Sec. III. Proclamation of the ImpemLCo^ij-. stitution •jSkKS^^I'' ^^9 Sec. 112. The Japanese Const! pared with that of thp ^ IJj States Sec. 113. Life, Liberty, Property and Pur suit of Happiness in Japan. .,,.., . 2, Sec. 114. Japanese Cabinet Compared jWith Those of the United States^'^nd England r^, . . . : . Sec. 115. King Can Do No Wrong?' r^ cc LIFE OF JAPAN CHAPTER XVIII Japan under the Reign of Law PAGE Sec. ii6. Individual Relation to Society in the Primitive Stage 239 Sec. 117. Old Japanese Laws of Wife, Hus- band, Family, and Succession . . . 240 Sec. 118. Historical Epoch of the Departure from Old Japanese Laws 24^ Sec. iig. Japan Studies Laws of Europe and the United States 244 Sec. 120. The Present Japanese Laws 246 Sec. 121. The Japanese Courts 247 Sec. 122. The Japanese Woman Under the Present Law 250 Sec. 123. Foreigners Under the Present Law 251 CHAPTER XIX Journalism in Japan Sec. 124. Beginning of the Japanese Jour- nalism 256 [30] CONTENTS PAGE Sec. 125. The Japanese Characters and the Progress of Journalism 257 Sec. 126. Most Complicated System of the Typesetting 259 Sec. 127. Woman Journalists in Japan 261 Sec. 128. Individuality of Journalism 263 CHAPTER XX American-Japanese War Sec. 129. What of Universal Peace? 266 Sec. 130. Improvement of the Law of Na- tions 269 Sec. 131. Cowardice of the Civilized World 274 Sec. 132. Military Expansion of the United States and Japan 278 Sec. 133. Japan and the United States in Their Relation to San Francisco 280 Sec. 134. Commercial War Between Japan and the United States 289 Sec. 135. Causes that are Against Japanese- American War 292 Sec. 136. Prophetic Future 299 [31] PART I "A single life may give much ease, but far greater are the pleasures of a married life, and so are also the corresponding troubles." NEW JAPAN AS OLD AS EVER CHAPTER I "May our Lord's dominion last Till a thousand years have passed, Twice four thousand times o'ertold ! Firm as changeless rock, earth-rooted, Moss of age uncoraputed Grow upon it, green and old !" — The National Anthem of Japan. New Japan as Old as Ever Section i. The Wonderful Progress of Japan: In recent years Japanese institu- tions have been studied by Americans and Eu- ropeans, and many books have been written about them. Yet how Httle is really known of the Japanese people. It is said by almost every American and European that Japan is pro- gressing so rapidly, and her people chang- ing, and losing their old mode of life, thought, ideas, and conceptions so fast, that those who wish to see and study real Japan must speed [35] BB^nMBS^ LIFE OF JAPAN their journey across the ocean, or the old Japan will be lost as a source of information and study to historians and other observers. What an extravagant stretch of imagination ! What a sign of ignorance of the laws governing the growth of a nations or its people! Rome was not built in a day, nor did her power and influ- ence decline so fast, nor in one generation. Japan has been introducing great changes, adapting Western institutions to her wants as far as is considered necessary, both in the departments of war and peace, yet results which have really followed such an evolution are as yet more superficial than real. The original Japanese have not been thereby much affected. What else should be expected? One would be mistaken if he thought that any race could be so readily trans- formed. There is nothing to be wondered at in this. It is only an example illustrative of the general law of evolution. Were such a supposition a fact, it would not be possible for the Japanese to remain as a nation, for then their original vitality must be gone. No na- tional life can rise or fall in one day. Every [36] NEW JAPAN AS OLD AS EVER nation must work out its own destiny, either for growth or decay, in a proper course of time. Sec. 2. Secret of the Japanese Progress: The progress of Japan, as it has been stated at the outset, is no mushroom growth. It is no chance turn of fortune's wheel. It rests only upon a natural law of evolution. It may be explained partly by the characteristics of the Japanese people, and partly by Japan's national principle evolutionized from that of Old Japan, with which they introduce and assimilate the learning and science of the United States and Europe. If we turn to European history we shall find one law to which there is absolutely no ex- ception. Any nation, no matter what its con- stitution, form of government, race or nation- ality may be, will prosper only so long as it keeps itself swimming with the great current of human thought; to lose sight of this law in- volves national T^^ Tfiere is no exception to this rule. Spain and Portugal, because of their most -vigorous adventurers, the discoverers of America, were feared and commanded respect, but maintained: their power scarcely two cen-' LIFE OF JAPAN turies. Their power fell as quickly as it rose. The same phenomenon may be observed in the case of Holland. Turkey was a great power when she destroyed the Western Roman Em- pire and took Constantinople. She is to-day like a sick man in a hospital, and is only saved from final dissolution by the disagreements of European powers. But it would be wrong in the case of any of these countries to lay the blame for their decay upon the shoulders of the people. In every case a grossly superstitious form of religion, administered by avaricious ec- clesiastics and an ignorant hierarchy, had com- bined with the ostentatious courts and despotic aristocracy to poison the wells of national life. Russia imitated the bad example of these coun- tries. She turned her back knowingly on the modern civilization and enlightenment that was surrounding her, and the result could be easily foreseen. Russia was trying to swim against the stream of human enlightenment and civili- zation; she could not well escape from the moral and physical punishment that eventually followed from such a course of action. If you will now turn to the history of Japan [38] NEW JAPAN AS OLD AS EVER you will be able to see at once why it is that this empire has been so successful in all her un- dertakings and brought herself up to the pres- ent eminence she occupies. It is because Japan has acted on the national principle of "adopting what is best from every country and entering into an honorable rivalry in culture and civili- zation with all the nations of the world." [39] "If devils from hell visited my realm, they should be treated like angels from heaven as long as they behaved like gentlemen." — Shogun lyeyasu. Religions in. Japan Sec. 3. Introduction of Christianity: In the sixteenth century, when Spain, Portugal and Holland opened intercourse with Japan, they brought with them their Christian faith. The most famous of the Jesuit missionaries, St. Francis Xavier, tells us in his memoirs that though the Spaniards interested themselves in the propagation of their faith,,-wberever they weni thfiiy liad found no country in which it was embraced so readily and willingly as in Japan. In the course of some forty years, over , two millions of converts had been made, and lere had been no hostile collision between the RELIGIONS IN JAPAN promoters of the new religions and the ae=^2 fenders of the Shintoism or Buddhism. las the so-called persecutipn of Christianity, the blame was not upon the Japanese, but upon the r , conduct of those who professed Christianity./ It may be interesting to note the fact that the dreadful tales about Christianity were told by the Dutchmen, who were ambitious to monop- olize the Japanese trade. They were endeavor- ing by every means in their power to accom- plish this end, whether by driving other for- eigners from the land or courting favor of the Shogun. According to the annals, the Dutch- men had convinced the government with plaus- ible arguments that Spain, Portugal, England, and other European countries were not propa- gating the Christian faith for the sake of reli- gion, but with the primary motive of promoting their territorial aggrandizement. When the Shogun was about to heed the awful tale, Dutchmen lost no time in causing their own country to send a special ambassador to the Shogun. That official brought a royal message jjbesides a token of royal good will consisting of costly presents. Meantime, competition and LIFE OF JAPAN jealousy were progressing among foreign traders. Sec 4. The Interdiction of Christianity: However, Christianity and the trade also, was freely permitted to go where it pleased in the empire, and to travel by land and sea, from one end of it to the other. The people listened to the teachings of the missionaries, who were friendly and superior men. Had the work be- gun by Xavier — that humble, virtuous, dis- interested, and benevolent man — and his com- panion, been left in the hands of men like them- selves, the history of Old Japan might be vastly different. Very many of the ecclesiastics, mingling with their respective parties, excess- ively indulged their pride, avarice, and extor- tions at the close of the sixteenth century. Even native Christians are said to have been both shocked and disgusted when they saw that their spiritual instructors treated with open contempt the institutions and customs of the country, and insulted the high officials of the government by studied indignities. At last, the Shogun deemed it intolerable to permit the laws and customs of his country to be treated [42] RELIGIONS IN JAPAN with contempt by a set of presumptuous for- eigners, who had neither the good feehng nor the goodmanners to repay the kindness they had received with the decency of common civiHty. Nor was this all. The Japanese had found cer- tain treasonable letters from time to time on board of foreign ships, addressed by the natives to foreign kings. It may be difficult to ascer- tain with certainty all the details of the con- spiracy, but of the conspiracy itself there can be no doubt. While the matters concerning Christianity were going from bad to worse, it was found that the port of Nagasaki was pledged by trait- orous Japanese Christians as the security for a loan to be used by these Japanese to help put their country into the hands of the foreign countrymen. Sec. 5. Justification of the Christian Inter- diction: The result was that toward the end of the seventeenth century the proclamation was decreed that "the whole foreign race, with their mothers, nurses, and whatever belong to them shall be banished forever." Thus the persecu- tions of the Christians began, and was rigor- [43] LIFE OF JAPAN ously pursued by the Shogun. In this action of the Shogun, the Japanese claim justification on the grounds of the spirit and attitude of the foreigners themselves. While the vigorous persecution was going on in Japan, religious wars were being waged everywhere in Europe. The chief persecutions for difference in Christian faith may be witnessed in the fierce religious war of the Reformation in Germany, the wars of the Huguenots, and the massacre of St. Bar- tholomew's Day in France, and in the establish- ment of the Spanish Inquisition. The Shoguns have ample justification in asserting that the situation of the country demanded the procla- mation of an interdict determinedly and promptly ; otherwise, it is obvious that the coun- try would have been partitioned among the ambitious foreign powers then represented throughout the land. During the rule of Sho- gun lyeyasu, Christianity as a whole was in- terdicted, and all Christians were summa- rily tried and found guilty of belonging to the evil sect The Samurai could hack at will, and wholesale slaughter was rife in the [44] WW^"' i-^^'^' RELIGIONS IN JAPAN land until the close of the seventeenth century, when there was not left a missionary. Sec 6. Japan Isolated From the Rest of the World: During the 258 years of this Tokugawa dynasty, the Shoguns' policy was one of inter- diction and exclusion from intercourse with all European nations. European powers sought intercourse, but without avail. They for a time sought patiently ; but at times, man- ifestly sought to awe by a display of national power. Their military demonstrations and naval manoeuvers were frequent and calculated to impress the great importance of their mis- sion, but all in vain. Such terrorizing or threatening processes upon the Japanese people by European power, or by a combination of powers, worked worse and worse, and only served to strengthen the walls of exclusion. The Shoguns fortified the harbor, and grew more and more suspicious of all mankind; meantime, the following decree was kept posted everywhere in the realm : "Decreed: Christianity has been prohibited for many years. Therefore, if there is any suspected person, it must be reported. Rewards will be as follows : [45] LIFE OF JAPAN "For information against a father or worker of the Christian religion, 500 pieces of silver; for information against an assistant in the work of Christianity, 300 pieces of silver; for information against any one who has secretly returned to Christian belief, 300 pieces of silver; for information against a common believer in the same village, 100 pieces of silver. The above re- wards will be given. Even though it be a common in the same village, in some special cases a reward of 500 pieces of silver will be given. If any hidden Christian is discovered by some one from another place, the chief of the village, and even the company of five men whom the accused related will be punished as accomplices." Sec. 7. Christianity Never Died: Thus Cath- olicism was systematically and vigorously inter- dicted and disappeared from the religious life of Japan. Yet, strange to say, the Christian faith was still found alive, centuries later. When the author was on his way to China from Japan, in connection with the military administration dur- ing the war with China, he was obliged to land on the island of Tsu Shima, in the Korean Straits. In company with a lieutenant and two gendarmes, he entered a house on this dismal is- land. There at once he recognized a Bible and a little crucifix on a small shelf or altar in the prin- [46] RELIGIONS IN JAPAN cipal room. Knowing that there had never been a Christian missionary in any of the Japanese possessions since the vigilance of the interdict went into effect, centuries before, he asked the lady where and how she got these things. "The faith," she said, "was handed down from parent to child, by word of mouth, but these religious objects were only brought into view when a person who knew where they were secreted was going to die, and then, soon after, they were again secreted by the one to whom en- trusted. Thus we preserved them." Sec. 8. The Japanese Native Religions: Shintoism and Buddhism are inseparably woven together, the former being the warp and the latter the filling. Shintoism literally means "the ways of God." From its annals we learn that at first all was without form, and void; that the confused nebula began to move and condense, and the heavens separated from the earth. In both heaven and earth gods were evolved, among which was Izanagi, who sepa- rated the land from the waters, and from whose left eye emanated the Sun Goddess Amaterasu. This goddess is the center of Japan's Shinto- [47] LIFE OF JAPAN ism, and the ancestor of the Japanese race, Amaterasu, seeing that disorder prevailed among the earth gods, sent down her grand- son, Ninigi, who was the great-grandfather of Emperor Jimmu, the first Emperor of Japan. Every Japanese from his birth is placed by his parents under the protection of some Shinto deity, whose foster child he becomes. How- ever, Shintoism imposed no distinctive moral code or duty, and the teaching or professing of any theory of the destiny of man, or of moral obligation, was left to the priests of Buddha. Buddhism, in view of its Nirvana, promulgated a code of morals against stealing lying, intemperance, murder and adultery, purely upon spiritual motives. Funeral rites are conducted, with few exceptions, according to ■^' the ceremonial of the Buddha sect. It is only ii in recent years that burial according to the an- ;'' cient ritual of Shintoism has been revived, after 7 almost total disuse during some twelve cen- '•■' turies. Burial by interment and cremation are '' both practiced in Japan, the form being left entirely to the option of the parties concerned. 1 Since the United States opened Japan, a short i [48] RELIGIONS IN JAPAN half century ago, Christianity has been again introduced, and is making such great progress that it threatens to eventually become the re- ligion of the Japanese people. During the last thirty-nine years' reign of the present Em- peror, Christianity has reaped a harvest of about 55,000 Catholics, about 70,000 Protest- ants, and about 27,000 Greek Catholics of the Orthodox Russian Church. It is beginning to be appreciated among the Japanese people, that the highest ideals of civilization accompany Christianity. FROM A JAPANESE TYPICAL CHRISTIAN LADY. Dear Friend, Dr. Miyakawa : "If life were only living, And death were only death, Would life be worth the living? Would men praise God for breath? Ah, No ! Far sweeter, dearer. To toil, to pray, and fast. If so the Lord draw nearer And lend His grace at last." Madam Domoto. [49] LIFE OF JAPAN CHAPTER III "To rush into the thick of battle and to be slain in it is easy enough, and the merest churl is equal to the task; but it is true courage to live when it is right to live, and to die only when it is right to die." — Mito Koinon. TKe Japanese Moral Ethics Sec. 9. Bushido : Describing the pecu- liar characteristics of the Japanese, men and women, we see in the Old Japan the castes sys- tem of soldier or samurai class, and the agricul- turists, artisans, merchants, eta, the latter be- ing the lowest, and considered outcasts, whose ancestors must have been traitors or prisoners of war. This class distinction became marked under the feudal government. Yet there was nothing bad about it according to circumstance of the age, as the whole idea was that the good of the state should be the first object. Even the peas- ant of yesterday might become a member of [so] THE JAPANESE MORAL ETHICS the favored class of to-morrow by attaining distinction in his individual accomplishment as a soldier. The soldier was an educator of the people as well as a protector of the disfavored classes. Emperors Shomu and Kotoku, in their mili- tary conscription, imposed on the whole people the duty of the soldier, and the agriculturists, artisans, or merchants, were made the founda- tion of future nobles, peers, and even Sho- guns. Meanwhile, the ideal and conception of the true soldier took its name of Bushido, or soldier's way, and was inculcated into the unwritten moral codes and transmitted from age to age. The Bushido, the underlying prin- ciple of the physical and moral existence of very Japan itself, with all its peculiar spontanei- ties, is vigorously enforced. The Bushido or soldierly spirit — the creature of all known ele- ments of Japanese character, in turn became the creator of all the teachings of the sobrie- ties, hopefulness, love, kindness, loyalty, faith, truth, politeness, pity, literature, science, arts, religions, education, civilization. It is by no means a national religion, for we have a reli- [51] LIFE OF JAPAN gion — Shintoism; also, Buddhism, which to- gether with the Shinto rehgion or ancestor worship, has certain creeds and certain cere- monies necessary to its practice. But the Bushido has none of these characteristics of a re- hgion. It is more than a rehgion. It stimulates and animates the Japanese so that without being a true Bushi, he cannot be a religious person. Nothing was esteemed more disgraceful in a true Japanese than to act contrary to or in diso- bedience to the unwritten code of Bushido. Sec. io. Suicide as the Highest Conception of Japanese Individuality: Therefore, Japanese domestic and military pride and emulation has been the all-absorbing spirit and ideal of the Jap- anese social and national character, and the Bush- ido, or soldierly zeal and self-sacrificing fidelity of the Japanese Bushi or soldiers, embodies the highest conception of Japanese individuality. So thoroughly was and is this Bushido fused into the Japanese very being that military disgrace of any kind is atoned for or obviated by hara- kiri, or self-destruction. Hara-kiri is suicide by self-disembowelment, and was resorted to by and in every military rank as a proof of [52] THE JAPANESE MORAL ETHICS fidelity or to prevent disgrace. Eveti Shoguns committed hara-kiri, for instance, Nobunaga; and when Takatoki, the last of the Hojio Sho- guns, was overthrown, 3,000 of his vassals fell upon their swords. Forty-seven Bushi, the re- tainers of Lord Asano, when their master was sentenced to death unjustly through spitework prompted by Lord Moronao, performed their famous deeds of revenge upon Moronao. They carried his head to the grave of their master Asano, where the forty-seven Bushi committed hara-kiri. Sec. II. Justification of the Suicide Custom : In the olden times, criminals were put to death by the legal executioners, but a Bushi was put to hara-kiri. This form of death is different from any suicide which has been usually known in western countries. Hara- kiri is the natural outcome of loyal and honor- able sentiments, and it must be always so rec- ognized in the Japanese cases. The meaning of the hara-kiri idea may be somewhat ex- plained by the like deed of Cato, the younger tribune of the honest Romans, when he took his own life to escape the reprobation of a polluted [S3] LIFE OF JAPAN sovereignty. So also was the death of Aris- tides the Just, and of Demosthenes, the first orator of the western world, who withstood the temptation of Macedonian wealth, and saved his country by suicide. The immortal teacher of Grecian philosophy, one of the most shining examples of western virtues, Socrates, com- mitted suicide by drinking the fatal hemlock; and Hannibal closed his eyes to his country's woes by taking his own life. Sec. 12. Fruit of the Japanese Character- Making: It was this Bushido spirit that won Japan the war with the Mongolians, after their devastation of Europe, which they invaded during the Middle Ages. By it Japan saved Europe at last, when Europe did not know who saved them. To this spirit the Japanese people attributed their successive victories in the wars with Korea and China, during the Fuedal Ages, and more recently, the Chinese-Japanese war. This Bushido spirit became more and more dis- tinct to the eyes of every one in the Japanese war with Russia, when the Japanese, animated with the spirit of Bushido, displayed an unpar- alleled example of human bravery in the attacks [54] THE JAPANESE MORAL ETHICS upon Port Arthur. Another example of this spirit is shown when Captain Sakurai and his followers, on board the "Kinshimaru" sought voluntary death to prevent military disgrace, rather than surrender to their enemies. Com- mander Shiina, when his transport was fol- lowed by the Russian Vladivostock warships, and an hour was given them to decide whether they would surrender or not, told his followers : "My brave soldiers, our ship is now at the mercy of the enemy and is now irrevocably doomed. * * * por us, there remains nothing but to fight and die on board and face death. * * * It is then that we shall show them what manner of men we Japanese soldiers are." And all went to the bottom while hum- ming the national song. Sec. 13. Biishido in Olden Time as Well as in Nezv Bra: Comparing that Bushido spirit, which has so thoroughly permeated the common soldiers, bluejackets, and coolies of to-day with that of the very remotest period in ancient Japan, the zeal of the Japanese soldiers is to-day as great as ever. The head of the Otomo clan when instructing his soldiers in the ancient time, [55] LIFE OF JAPAN told them : "You must die by the side of your Great Lord, and never turn your back to your foe. If you die at sea, let your body sink in the water; if you die on the hillside, let it be outstretched on the mountain grass." In the twelfth century, when the brave Yoshitsune, the brother of the first Shogun Yoritomo, was aimed at with an arrow's point by an in- genious marksman and warrior of the Heike clan, Sato Tadanobu threw his body in front of his master and was killed, in order to save him. Two centuries later, Mitta Yoshisada's brave Bushi did the same. Again in the seven- teenth century, Okubo Hikosayemon, being se- verely wounded, placed his own body in a posi- tion to shield his lord, Shogun lyeyasu. So many soldiers volunteered their death to shield their regiment commander, Ohara, when he was covered by the Russian fire at the foot of Nan- sen Hill. Commander Hirose, when attacking Port Arthur, faced death calmly to save the life of his comrades. General Nogi, commander-in- chief in the siege of Port Arthur, rejoiced over the death of his own son, who so bravely faced death in an attack on a fort at Port Arthur. [56] THE JAPANESE MORAL ETHICS Madam Nogi, upon hearing of her son's death, sent congratulations to her husband on the self- sacrifice, after the manner of a son of Bushi. The practice of hara-kiri has recently been dis- continued and there is now a law against it. Still the same old characteristic Japanese spirit survives now as in the past, the Bushido, the life of the Japanese people. Se:c. 14. The Japanese Szvords: Examples of the manifestation of this animating character- istic are, throughout every life in Japanese his- tory, well known and conspicuous, yet one more example which came in very recently from the Americans and Europeans accompanying the Japanese army in Manchuria. After the battle of Chu-Lien-Cheng, Lieutenant Inouye found among the heap of dead soldiers a Russian offi- cer, mortally wounded and tormented by a burn- ing thirst. He was trying to quench his thirst by drinking his own blood. Inouye, seeing this, the usual Bushido spirit prompted him to approach the Russian, and he spoke kindly to him in the Russian language, and gave him a drink of water out of his own flask. The Russian tried to thank him, but he could not speak. All that [57] LIFE OF JAPAN he could do was to unbuckle his sword and take out his photograph, offering them as a mute token to his benefactor. Inouye took the photo- graph but returned the sword, saying that he could not deprive a dying bushi (the soul of the soldier) of his sword. Sec. 15. Analogy of Bushido : The teachings of the Bushido are an unwritten system of thought and therefore cannot be classified or analyzed. But we can set forth the main teach- ings of the Bushido, an honest observance of which will make a man a tolerably good Bushi. 1st. A Bushi must be loyal to his sovereign and faithful to his master. He must cultivate personal courage and be well trained in fenc- ing, archery, and horsemanship and their mod- ern ec[uivalents. 2d. A Bushi must be honest and chaste, simple and temperate, a keeper of faith and true to his word. He shall be polite in his behavior and never intentionally rude to others. 3d. A Bushi shall be pitiful and ever ready to help the weak and those who are in distress. He shall cultivate a literary taste and never despise the claims of learning. [58] THE JAPANESE MORAL ETHICS We cannot attempt to detail fully the teach- ings of Bushido in this book, but even with these three rules, if the reader will give him- self the trouble to think out the full meaning, he will come to the conclusion that there is in the English language an exact equivalent for the Japanese word "Bushi" and the word is "Gentleman;" "The American Gentleman," in the fullest sense of the word, is a Japanese Bushi. Sec. 1 6. The Japanese Moral Ethics Never Die: We have many a time read predictions made by distinguished and reputable scholars in Europe and America that the moral ethics of Old Japan will decay into oblivion as its castles, temples, and shrines have done. Even promi- nent Americans, being very intimate friends of the author, have often declared : "You wait fifty years or so, and these Japanese character- istics will change, and reach the same stage where we Americans are." While desiring the realization of such a prediction, we must re- member that a pyramid rises only from its own ashes. "The kingdom of God is within you." The seeds of the kingdom, permeating the [59] LIFE OF JAPAN Japanese heart, blossomed within the Bushido. It may be said that the worship of Christ and the worship of the almighty dollar will divide the world between them. On which side will Bushido enlist? In the language of Nitobe, "As there is no dogma or form- ula to defend it, it is willing to die at the first gust of the morning breeze. But a total extermination — never." The system of Stoic- ism is dead, but its virtue is alive; its energy and vitality are felt through many channels of life in the philosophy of western nations. So with Bushido. Ages after, its odor will come floating as the benediction of the air. [60] THE JAPANESE WOMAN CHAPTER IV "The Samurai-wife must be chaste as Lucrece, faith- ful as Penelope." — Mrs. Hugh Fraser. The Japanese Woman Sec. 17. Influence of Buddhism, Confucian- ism and Bushido: The oldest records of Japan invariably relate that the underlying principle of the Japanese woman is her spiritual training. Respect for the deities, purity, resoluteness, faithfulness, and loyalty make up the backbone of Japanese womanhood. Buddhism and Confu- cianism have exercised a very strong influence in the moulding of character. We admit that they have done a great deal of good in the train- ing of the women, but they have done a great deal of evil as well ; for they infuse the idea that women are sinful by nature, and that they are inferior by birth. They teach that women to be virtuous must be represented as [61] LIFE OF JAPAN ignorant and that any appearance of possessing knowledge or activity is criticised as a blot on her womanhood and so condemned. This evil influence is in a way counteracted by the chivalry or Bushido spirit, which acts to check and balance the demoralization of the Japa- nese women. In fact, the Bushido spirit permeates both sexes of the Japanese people. Each of the wives and daughters of the military nobility carries a halberd in her belt. She is taught to use it either in defense of her honor or to commit self-destruction. The author's family is of the military nobil- ity, or Samurai caste. It may not be out of place to state a little personal incident. When a school boy in Tokyo, only six years old, his most faithful schoolmate received a medal, and he got none. His dear mother then told him he had better commit hara-kiri, which even at .that young age he thought strongly of doing. The Japanese regarding their women in their relation to Bushido, observe that Bushido being primarily a teaching intended for the masculine sex, the virtues it prized in women were naturally far from being feminine. [62] 9 THE JAPANESE WOMAN Young girls, therefore, were trained to repress their feelings, to indurate their nerves, to manipulate weapons, especially the long- handled sword called Naginata, so as to be able to hold their own against unexpected odds. Yet the primary motive for the exercise of this mar- tial character was not for use in the field; it was two-fold — personal and domestic. Woman owning no suzerain of her own, formed her own bodyguard. With her weapon she guarded her personal sanctity with as much zeal as her husband did his master's. The domestic utility of her war-like training was in the edu- cation of her sons. The accomplishments of our women were not acquired for show or so- cial ascendancy. They were for home diversion ; and if shown in social parties, they were as the attributes of a hostess ; in other words, as a part of the household contrivance for hospital- ity. Domesticity guided their education. It may be said without fear of contradiction that the accomplishments of the women of Old Japan, :i)e they martial or pacific in character, were ainly intended for home; and, however far ey might roam, they never lost sight of the [63] LIFE OF JAPAN hearth the center. It was to maintain its honor and integrity that they slaved, drudged, and gave up their Hves. Night and day, in tones at once firm and tender, brave and plain- tive, they sang to their little nests. A man's character is formed and moulded when he is young, principally while at home under the care of his parents. Home education is the ground-work; no man can escape without more or less of its influence, and this education is the predominant work of the mothers. It may be stated without fear of contradiction that the Bushido spirit of the Japanese is the work of the mother. Sec 1 8. Woman's Education in Old Japan: In this connection let us investigate the Jap- anese ideas regarding woman's education in both old and new Japan. Even under the regime of the feudal system, many books had been written about woman's education, and among them the "Onna Daigaku," or Great Learning for Women, is conspicuous. The im- portant requirements for girls in ancient times were the arts of spinning, weaving, sewing, washing, and preparing food. It was the chief [64] THE JAPANESE WOMAN duty of a girl living in the parental home to practice filial piety toward her father and mother. But after marriage her chief duty was to honor her father-in-law and mother-in- law, to honor them beyond her own father and mother, and to tend them with every practice of filial piety. A woman has no particular lord. She must look to her husband as her lord, and must serve him with all worship and reverence, not despis- ing or thinking lightly of him. The lifelong duty of a woman is obedience. The foremost maladies that affect the female mind are in- docility, discontent, slander, jealousy, and silli- ness. Without doubt, these five maladies in- fest seven or eight out of every ten women, and it is from these that arises the inferiority of women to men. A woman should cure them by self-inspection and self-reproach. Sec. 19. Ideals of the Japanese Woman of To-Day: Regarding woman's morals, a recent native work, written in Japanese, of the late Mr. Fukuzawa, on "Shin-Onna-Daigaku," literally "Revised Great Learning for Women," is a good reference. About ideals of the Japanese [6s] woman of to-day the author would like to state to you, as he states to the young ladies of his native country : That the great responsibility of educating children devolves upon both parents. The mother should give her own milk to her child, and never leave it to the hands of a nurse, unless for urgent reasons. When a girl is growing up the best attention should be given to her physical development. To re- strain her from taking fuller exercise for fear of getting her fine clothes soiled is wrong. Give your daughter plain, neat clothing, and let her indulge in exercise freely. To give food to a girl is necessary, but to expect her to de- velop on that only is a mistake. On the con- trary, good food without proper exercise is rather injurious. For girls of all standing, rich or poor, high or low, language, letter-writ- ing, calculation, the keeping of accounts, and needlework should be indispensable and taught together with the arts of housekeeping and cooking. As to higher education, it is just as useful as- to boys. Physics ought to be the foundation for all other learning. Strictly speaking, there is no study that it is useless for [66] < b THE JAPANESE WpMAN girls to follow, except military science. But there are burdens peculiar to women, and on that account they have less time to devote to learning than have men. Moreover, the educa- tion of the sex has been comparatively neglected, and it may be all too sudden to expect from them the same accomplishments that are ob- tained by the other sex. What is wanted at the present stage of our national progress is all that is practicable, and this consists in impart- ing general knowledge on physics, physiology, geography, and history, besides some knowl- edge of law and economy. This last knowledge may sound rather strange, but the lack of it, it should be remembered, is the real cause of the lack of influence possessed by women in society. Grace is the first virtue of the sex ; and, there- fore, any conduct or manner savoring of rough- ness, rudeness, pride, and contentiousness should be carefully avoided. For the moral cul- "Fiifevof girls, there are proper books to read, and good stories to hear, but the conduct and example of their parents in daily life will re- ± fz « m k. h main most effective. The attitude of the pa- K - * rents in manners anc ideas is the most effective A m V 3X a=. L % '■ h o n ^ 4\~s tq ft" u fc ±'. mo Wi ^' % n ^ L 1: H ig 7^: K' m &1 isi'&--m:m t © ±:'.n ^r. -y In 1 3 ■C ^ ft- U 5 fe iS < 'ii 4Sf^W>? i %'i n ^ \^ V) \,t. \^ m& & h vi % f^ ^ .«"«',' 4 3- (t I, i JAPANESE CUSTOMS AND HABITS Let us add that the custom of undervaluing one another because of the difference of opin- ion or habits is bad. American travelers com- ing back from Japan will inform you about the nudity of the Japanese rural women. Japanese from America also talk about the "exhibition of living pictures" of some American women. An American merchant has informed you that a Japanese trader is apt not to keep his promise if the money market goes against him. Jap- anese traders, too, say that they have a hard time to get out of traps such as sharp "Wall Street" tricks. Americans sometimes criticise Japanese as idolators, but Japanese know that some Americans worship the golden calf. Americans from Japan will talk to you about the sexual immorality of the Japanese woman ; the Japanese, too, will say to you, not mention- ing many large cities, that New York City alone has over 60,000 prostitutes, and the City of Chi- cago has its revenue of $20,000,000 from the traffic of 10,000 prostitutes. [77] LIFE OF JAPAN CHAPTER VI "Oh ! sacred mountain of Japan ! Should your Yamato spirit Strangers seek to scan, Say — it's the mountain cherry, Scatt'ring fragrance far and near To the golden glow of the morning sun !" Narcissa Hayes. Topography of Japan. Sec 24. The Sacred Lake Biwa: Topo- graphically speaking, the coast line of Japan is much cut into countless bays, inlets, seas, straits, capes, peninsulas, and rugged promon- tories, and the interior comprises numbers of regularly disposed mountain ranges, with in- tervening plains or undulating country. Vegetation being everywhere luxuriant, the mountain, valley and island scenery, among these emerald isles of the Orient, is sublime be- yond description. The principal lake is Biwa, 100 square miles [78] TOPOGRAPHY OF JAPAN in area. It is to us a sacred lake, around which nestles many a heart-swelling legend. Fuji- No-Yama, a semi-extinct volcanic crater, 13,- 000 feet high, is our highest and most sacred mountain. The climate of Japan resembles that of the Eastern States, but is more humid in summer on account of numerous showers. The sum- mer is hot, sometimes sultry, but always whole- some; the winters are cool and often piercing. The ocean currents that wash the coast of Japan could not be properly described herein. We will merely mention that the various arctic and equatorial currents that together constitute the Japan Stream, not only give to Japan a most varied climate, but bring to her shores enormous shoals of fish and other sea animals, in such quantities and endless varieties as to make Japan phenomenal in this respect. More- over, the Japan Stream crosses the Pacific and gives warmth to the coast of California. The fauna and flora of Japan somewhat re- semble those of America; yet the Japanese have a few animals and plants that are more or less distinctly peculiar to their country. [79] LIFE OF JAPAN The vegetation of Japan is exceedingly luxu- riant. Great forests of cedars, lotus, pines, wil- lows, juniper, maple, hydrangea, mulberry, ilex, giant camellias, the laquer and camphor trees, loquats and wistarias, cherries and plums, everywhere abound, the great bamboo groves exist throughout the islands. The chrysanthe- mum, our national flower, has its home in Japan. Sec. 25. The Sacred Mountain Fuji: In early times Japan was considerably rocked by earthquakes, and light shocks are still frequent, with an occasional severe one. By far the most noted phenomenon of this na- ture in our annals occurred in the year 286 B. C, when the sacred mountain Fuji and Lake Biwa (before mentioned), which is 300 miles from it, were formed. Mount Fuji suddenly rose to its present elevation, of 13,000 feet, and at the same time a great chasm opened and filled with water. This was Lake Biwa. This may appear extraordinary, but it is not compar- atively so, if we search the records of such events. As late as 1759 A. D., and as near here as Mexico, the volcano JoruUo rose sud- I80] TOPOGRAPHY OF JAPAN denly to the height of 1,500 feet in the midst of a plain 2,890 feet above the sea level. Mount Fuji has been active for more than 1,850 years, its last eruption occurring in the year 1707. This sacred mountain, as everybody who sees it will admit, is a wonder of the world. No mountain in any country surpasses Fuji in sublimity and grandeur. They who see it in the distance, stand in reverence before a most beautiful sight, beyond power of descrip- tion. Fuji's lofty crown, clad with everlasting snow, casts indescribable brilliancies and illu- minations on the surrounding peaks and valleys far and near, under the glorious rays of the rising sun. Its divine and majestic cone is like "a huge white fan, invertedly hanging in the heaven." Around Fuji nestle many legends and traditions. Even at the present day, under the light of environment of the twentieth cen- tury civilization, tens of thousands of pious Japanese worship the gods of the mountain. The author would like to state a little personal experience. When in August — that is the time the temperature on the summit of Fuji can be tolerated when it is reached — he succeeded in [81] LIFE OF JAPAN climbing to the top. From Gatemba he as- cended the gradually undulating path among the clumps of trees. There are ten stations where one can rest for a little while and write a sign of his passage at what is called the Eastern Gate, or at some station eat cakes, rice soup or plums, and drink tea. Blankets and fires are provided to mitigate the piercing cold wind up on the summit stations. The author had, of course, many fellow-travelers, among whom, as usual, were large numbers of Fuji worshippers, who climb the mountain once a year. He has many a time engaged in interest- ing conversation with them. One of them said to him : "I had a hard experience last year, for some ungrateful person was with me, whose presence ofifended the mountain, causing a fierce wind and storm halfway up. Whenever any impious individual is near, or about to climb the holy and divine mountain, surely then the guardian spirits of the mountain are enraged and warn us with the fierce wind and storm." The author could not then resist the force of argument of his fellow-traveler, the Fuji worshipper, al- though it is his habit to reason with any person 182] TOPOGRAPHY OF JAPAN upon matters of superstition, but having in front of him the grand sight of this mountain, the heart-rending figure which exalts itself to command and put down, with a feeHng of awe and reverence, he meekly submitted to the point of argument of the Fuji worshipper. SPRING. "Amid the branches of the silv'ry bowers The nightingale doth sing ; perchance he knows That spring hath come, and takes the later snows For the white petals of the plum's sweet flowers." Sosei. SUMMER. "In blossoms the wisteria tree to-day Breaks forth, that sweep the wavelets of my lake. When will the mountain-cuckoo come and make The garden vocal with his first sweet lay?" Hitomaro. AUTUMN. "Can I be dreaming? 'Twas but yesterday We planted out each tender shoot again ; And now the autumn breeze sighs o'er the plain, Where fields of yellow rice confess its sway." WINTER. "When falls the snow, lo ! ev'ry herb and tree, That in seclusion through the wint'ry hours Long time had been held fast, breaks forth in flow'rs That ne'er in Spring were known upon the lea." Tsurayuki. [83] LIFE OF JAPAN CHAPTER VII "Oh ! that that ancient bridge, Hanging 'twixt heaven and earth, were longer still! Oh ! that yon tow'ring mountain-ridge So boldly tow'ring, tow'red more boldly still ! Then from the moon on high I'd fetch some drops of the life-giving stream — A gift that might beseem Our Lord, the King, to make him live for aye !" Feudalism of Japan Sec. 26. Japan's First Emperor: In stating to intelligent and educated American people it seems fitting for a few moments to dwell on the study of history as an important part of a use- ful and well-spent life. To begin with, history, as you well know, is the written record of the past; it is also such written study of the present as enables us to reveal the unwritten past ; the great pyramid is not history, and until Herodotus wrote, and [84] FEUDALISM OF JAPAN Champollion deciphered it, it was but an artifi- cial mountain. So were the old relics and re- mains until the Japanese ethnologists, anthro- pologists, archeologists, and philologists studied them giving aid to the historians. Kojiki, or "Book of Ancient Tradition," and Nihonki, or "Record of Japanese Events," are some of the important keys to unlock the secrets of the historical events during the ancient and medieval ages. Japanese history dates from the middle of the seventh century, B. C, giving the Japanese people now the 2,565th year of the Japanese era. About the year 660 B. C, Jimmu con- quered all petty chiefs, united the whole coun- try under his sway, organized a form of gov- ernment and ascended the throne in Yamato, as Japan's first emperor. During the 2,565 years of United Japan, therefore, there has been but one imperial dynasty, comprising 126 emperors in all. Sec 27. Commencement of Feudalism: Prompted by the subjugation of the aborig- inal tribes, and the barbarian invasions during the early ages of Japanese history, a well-de- [85] LIFE OF JAPAN vised politico-military system was organized, and soon developed into a powerful feudalism for good and for evil. The country having been frequently ravished by barbarians from distant lands, the Emperor parted with his mili- tary functions and conferred them upon a gen- eralissimo, or Shogun. The title of Shogun was first conferred by the Emperor on a general-in-chief in the sixth century, A. D., to whom was entrusted the sub- jugation of the aborigines, and defense from the barbarian invasions. The Shogun was vested in a noble family as a heredity, and soon antagonistic families — all off-shoots from royalty — were competitors for the important office. With the military the Emperor virtually divested himself of his polit- ical influence as well, from which it may be in- ferred that the relation between Emperor and Shogun were not always amicably reciprocal. Their respective governments were distinct and remote from each other in their individualistic emulations as well as in their respective capi- tals. The Emperor's government removed from [86] FEUDALISM OF JAPAN Nara to Kyoto in the eighth century. The Shogunate fixed their capital at Kamakura, re- sulting in a Western and an Eastern capital, or Kyoto and Kamakura. The Shogunate, for the nine centuries of its existence, concentrated their wealth, power, arts, influence and com- merce of the empire within their capital, which soon far surpassed in importance the imperial or Western capital, Kyoto. For a time during the Middle Ages, the rivals Taira and Mina- moto or Heike and Genji clans exhausted the resources and vitality of the nation in their per- sonal conflicts, the Taira dynasty prevailed until 1 1 59, when the Minamoto family gained the ascendancy and remained in possession of the Shogunate until 12 19, when the clan be- came extinct and was succeeded by the Ho jo dynasty. The Tokugawa was the last of the Shogun dynasties, continuing until 1868, when the Shogunate was suppressed by the instru- mentality of the great national upheaval, which was fortuitous to Perry's opportune expedition. Sec. 28. The Caste System: It was Yoritomo, a Shogun of the Minatomo dynasty, who over- threw the Taira clan just mentioned. In Yori- [87] LIFE OF JAPAN tomo civil rule surrendered to military. Thus feudalism practically began about the year i i6o A. D. The Shogun parceled the country into fiefs, each under a separate Daimio or feudal baron with concomitant clans, castes, vassals, and feudal tenure. Feudalism has ever been inci- dental to such a military tenure. During the Shogunate each Daimio ruled within his fief as a sovereign. The territory of each Daimio was politically and socially independent from that of every other fief, and the laws and customs of each such territory was often the very antithesis of those adjacent fiefs. The circulating medium, which in most cases was paper money, was also severally distinct, the money of one fief not be- ing current in any other. Various hardships thus grew out of this polyarchial system. The people in each fief were usually classified in five classes or subdivisions — the military or Samurai, the agriculturists, the artisans, the , merchants, and eta or outcaste. V Siic. 29. The Periclean Age of Medieval Japan: Yoritomo had married into the Ho jo family and now the Hojo became the real rulers, [88] FEUDALISM OF JAPAN not, to be sure as Shoguns, but they worked the wires both at Kyoto and Kamakura. During this Hojo dynasty of double rule, Japan was twice invaded by Mongols under Kublai Kahn, the grandson of the great Genghis Kahn, who swarmed and devastated Europe. These events rendered the name of the Hojo clan memorable in Japanese history. Arts and literature were encouraged during this era, which may safely be called the Periclean Age of Medieval Japan. The Ashikaga dynasty began during the Ashi- kaga rule, and the imperial power was reduced to nil ; civil wars and earthquakes wrecked the empire, and devastation, starvation, and pesti- lence cast a gloom over the nation. It was the darkest period of Japanese history. The com- ing of the Portuguese and Spaniards in the mid- dle of the sixteenth century modified this state of affairs. It was then that Christianity was introduced by some Jesuits and Franciscans, among whom was that extraordinary man, Francis Xavier. This terrible Ashikaga age of civil war was remarkable for discovery and invention, and a revolution in the arts of peace as well as of K I ■ war. V ^ ■ [89] LIFE OF JAPAN Se;c. 30. Instance of a Beggar Who Became Shogun: Toward the close of the Ashikaga Shogunate three great men of Japan rose into prominence, two of which, Hideyoshi and lyeyasn, merited the highest distinction accord- ing to Japanese ideals of celebrity. Hideyoshi's case shows that in Japanese national economy a man of low rank may ascend to the highest au- thority in the realm, next to the Emperor. Hide- yoshi, when a mere child, deserted the parental roof, became an apprentice, next a sexton in a Buddhist temple, and then a beggar. He became a tramp, living anywhere, and sleeping where night overtook him. On one occasion he slept on the Takechiyo-Bashi bridge, and before he arose in the morning he was roughly picked up and ordered out of the way by one of the attendants of a retinue that accompanied a young nobleman, Tokugawa lyeyasn. Hide- yoshi noticed that the young nobleman was a mere lad, even younger than himself, and he said to himself, "Why should I get out of the way. He is rich and I am poor, to be sure, but that makes no difference. I have heard of the rich becoming poor and the poor becoming [90] FEUDALISM OF JAPAN rich. Some day I will rise to a higher posi- tion than he has, and then I will make him tie my shoe." Hideyoshi, after some deeds of valor, received from the Emperor the title of Kwampaku, or premier. Therefore, he was general-in-chief of all the armies, and thereby had an authority over the princely Daimios, some of whom rebelled. He, by great military skill, suppressed these rebellions, and then in- vaded Korea and China in two decisive cam- paigns. The first expedition to Korea, in the year 1591, was preliminary to a further enter- prise against China. He advanced as far as Nagoya. He there sent an army to Fusan, which reached that place a few days later. The Japanese army was victorious everywhere, and soon captured Seoul, the capital of Korea. The King of Korea took refuge in China and there he asked the Chinese Emperor (Mins dynasty) to support him. The Japanese general, Koni- shi had pursued the King to Phog-Yang. The ambitious Chinese Emperor acceded to the re- quest of the fugitive king and sent a vast num- ber of soldiers to fight with the Japanese and endeavored to restore the king to his rightful [91] LIFE OF JAPAN place in Seoul. But the Chinese armies were utterly defeated in every campaign before the victorious armies of Konishi and Kobayakavvfa. The vanquished sued for peace, which was granted. Hideyoshi recalled his armies to Japan. However, the conditions offered for the peace were not satisfactory to Hideyoshi, so he refused the ambassador from China and Korea, and renewed the expedition. But this time, while the victorious Japanese warriors were marching on everywhere in Korea toward China, Hideyoshi fell sick. The further ad- vance of the Japanese was hindered and the sudden recall of the armies was consequently inevitable, according to the circumstances of the time. Sec. 31. The Bloodiest Civil War in the Middle Ages: Shogun Nofunaga paved the way for his successor, Hideyoshi, and the latter laid the foundation for the last and greatest Shogun, lyeyasu. His family name was Tokugawa. As Hideyoshi saw his end nearing, he called to him, lyeyasu, and said, "I foresee great wars after my death; I know there is no one but you that can keep the country quiet ; I therefore [92] FEUDALISM OF JAPAN bequeath to you the whole country." lyeyasu had to fight his way to the Shogunate, because many Dairaios openly opposed his supremacy, especially those of the southwestern provinces. They were subdued in the battle of Sekigahara, near Lake Biwa, in October, 1600. This was the bloodiest and most decisive battle in Jap- anese history. Sec 32. Working of the Feudal System: The seat of the Tokugawa Shogunate was at Yedo (now Tokyo), the city which lye- yasu had fixed upon as his capital. It will perhaps not be unprofitable to inquire into the nature and working of the ingenious system of lyeyasu, which was imposed on the fifteen generations and also served to prolong the medieval period of Japan for over two centu- ries. The Tokugawa family has three branches or houses, the heads of which were the wealthy princes of Owari, Kii and Mito, respectively; the successor to the Shogunate always being chosen when the Shogun had no son, from one of these three families. This system was founded by the three sons of lyeyasu himself. [93] LIFE OF JAPAN Next to them in rank came sixteen territorial lords of Koku-Shiu, feudal barons of great power. They were allies rather than subjects. Next to them in rank came the nobles known by the title of Kamon. There were nineteen Kamon families, who were descended from some of the numerous progeny of lyeyasu him- self, therefore, that comprise all subsidiary branches of the three families. Next in rank and power were the Fudai and the Tozama nobles. They were eligible to the government's important offices. These privileges were at- tached to these ranks for the token of ancestral submission at the decisive war, in favor of lyeyasu. There were about fifty-six noble fam- ilies who carry the name of Matsudaira, that being the name of lyeyasu's birthplace. This was a reward given to nobles for signal ser- vices to the Shogun's house. The Shogunate government was carried on for these nobles by the vassals who held fiefs of them. These vas- sals constituted the Samuri, and the more pow- erful members of this class owned larger es- as well as greater powers than the lesser nobles. [94] FEUrlAiriSM OF J-APaU' Sec. 33. The Famous Samurai Caste: There- fore, next to the Fudai and Tozama in rank comes this Samurai nobility, who by virtue of their position played such a large and important part in the history of Japan. It may be worth while keeping the name of this class in mind. The Samurai, or the middle class, were the bar- rier against the despotic ; and virtually acted as agents of the government and the governed for good and evil. The number of families of this class exceed 400,000, comprising over i ,600,000. They were from their official position the gentry of the country. It was the pride of the Samurai to be privileged to carry two swords as a token of their military purposes. It is true that, in the long peace which the Tokugawa Shogunate brought to the country, the Samurai had no eal opportunity of showing their mettle, but the spirit of the profession was there. The Samurai formed a caste of their own, despising commerce or other means of gaining wealth, and proud of an honorable poverty. They Spent their time in the service of their lords, [fl the profession of fencing, Jiujitsu, arts and [95] i!K«: ^ LIFE OF JAPAN literature, as well as the intangible contribu- tion to the nation's moral code or Bushido. One of the essential features of the system of lyeyasu was its caste. The different castes were the Samurai, farmers, artisans, merchants, and eta. There was no intermarraige between mem- bers of different castes. Artisans or merchants traded in the same way that their fathers had done. The Eta, or lowest class, had a commu- nity of its own. Life was as fixed and un- changeable as human ingenuity could make it. Sec 34. The Emperor's Position: The Em- peror or Mikado, of course, still existed during the Shogunate as supreme ruler, but his for- feiture of the military authority to a Shogunate ; the distinct political powers essentially inherent in the Daimios in relation to their respective ter- ritories, and the frequent usurpation of his very prerogative by the Shoguns, left the Emperor a mere figurehead in his empire. The subsequent lapse of the Shogunate left him absolute mon- arch of the realm. Before the investment of the first Shogun, the country was peaceful and prosperous and the people intuitively submitted to authority. [96] FEUDALISM OF JAPAN The respect for royalty was so evident during the early centuries of the monarchy, when the Mikado exercised full power, that people never dreamed of questioning the authority of even the minister of the Emperor. The system of employing the military as mere tools to satiate the personal propensities of a new ambitous prince, either as his private bodyguards or to further the usurpation of political power and suffrage that naturally vests in the people and the Emperor, could not in the nature of things last forever. Since Yoritomo supplanted the civil power and placed the whole country under fuedal sway the rulers and the ruled were in- termittently changing places, especially during the Hojo, Ashikaga, Ota Nobunaga, and Toy- otomi Hideyoshi dynasties. Throughout this period the country was a cauldron of inter- necine strife. War and duelistic combat was the all-ab- sorbing occupation of the people, especially of the Sumarai. Such was really the internal con- dition of the country for the first 682 years of the Shogunate and until Takugawa Shogun's death in 1616. After his death his descendants [97] for fifteen generations bore aloft the escutcheon of the Shogunate, nntil the squadron of the United States, under Commodore Perry, steamed into the hitherto undisturbed waters of Yedo Bay in 1853. "I will kill her if the nightingale sings not in time." Nobunaga. "I will force her to sing for me." "I will wait till she opens her lips." Hideyoshi. lyeyasu. [98] A: 6 CAUSES FOR OVERTHROW 0? FEUDALISM CHAPTER VIII "Who carried foppery to extremes Alas ! now wears a paper coat." Causes for Overthrow of Feudalisni Sec. 35. The Foreign Influence: On the 14th of July, 1853, the Shogunate government received President Fillmore's letter. It was confronted with the necessity of a more or less diplomatic interview with the Black Fleet. The presents from the American people must be examined, the whole matter debated, and the reply prepared before the return of the ob- 5J~X3roxious fleet. There were ten months to the good. Should it be war or should it be peace ? Whichever was to occur, the Daimios, under the feudal system, would have to be consulted as they, ex officio, would have to shoulder the rt- ^ u- n \t *-.- CO A rs]i; + i o L -c m 11 u ir)\m mi « H + JSi RAO n i- m #cw » it mi& K * ;ii m u <■ ft ti SB K Si A' t5 A ®;a ^ m Hi ■S.'-m i 3- M o ^^ i Sir ft SB m; CO ft ^J - m ± n. i, \X ■ 7 ■f ax K ^* tm ^ -I- 39) LIFE OF JAPAN sponsibility. A translation of the brief re- ceived from Perry was duly made and a copy was sent to each of the Daimios requesting their unreserved opinions in terms as follows : "The document delivered from the American ships, of which a translation is hereto attached, is a matter of vital importance to the nation. Ask not concerning the past nor for a reason why we could not refuse to accept the letter from the American ambassador, but cast your eyes to the immediate future, where omens threaten the overwhelming of the country." Sec. 36. Japan Was in Pavor of War With the United States: To this demand replies were rapidly composed and sent to the Shogunate. The replies were in substance all of the same tenor, one of which, from Prince Mito, is as follows : "There are ten reasons in favor of war. "First — The annals of our history are replete with the exploits ot the Great who planted our banners on alien soil, but never was the clash of foreign arms heard within the precincts of holy ground. Let not our generation be the first to permit the disgrace of a barbarian array treading on the land where our fathers rest. [100] CAUSES FOR OVERTHROW OF FEUDALISM "Second — Notwithstanding the strict interdiction of Christianity, there are those guilty of the heinous crime of professing the doctrines of this evil sect. If now America be once admitted into our favor the rise of the faith is a matter of certainty. "Third — What ! Trade our gold, silver, copper, iron and sundry useful materials for wool, glass, and similar trashy little articles ! Even the limited barter with the Dutch factory ought to have been stopped. "Fourth — Many a time recently have Russia and other countries solicited trade with us, but they were promptly refused. If once America be permitted the same privi- lege, what excuse can there be for not extending the same to other nations ? "Fifth — The policy of the barbarians is, first to enter a country for trade, then to introduce their religion, and afterwards to stir up strife and contention. Let us be guided by the experience of our forefathers during the past centuries. Despise not the lessons of the Chinese opium war. "Sixth — The Dutch scholars say that our people should cross the ocean, go to the other countries and engage in active foreign trade. This is all very desir- able, provided our people be as brave and as strong as were their ancestors in olden time. But at present the long-continued peace has incapacitated them for any such activity. [lOl] LIFE ,0F JAPAN. "Seventh — The necessity of vigilance against the re^S turn of the American ships has brought the vigilant Samuris to the capitol from distant quarters of the realm. Is it wise to disappoint them? "Eighth — Not only the naval defense of Nagasaki, but all things relating to foreign powers have been en trusted to the two clans of Kuroda and Nabeshimagij^; l' To hold any conference with a foreign power outside' of their port of Nagasaki, as has been done this time at Kurihama, is an encroachment upon their rights and trust. These powerful families will not thankfully ac- cept any intrusion into their vested authority. "Ninth — The haughty demeanor of the barbarians of the United States, now at anchorage in our sacred har- bor, has provoked even the illiterate populace. Should nothing be done to show that the Government shares the indignation of the people, they will lose all fear or respect for or confidence in it. "Tenth — Peace and prosperity of long duration have enervated the spirit, rusted the armor and blunted the swords of our men, and lulled them to ease. When shall they be aroused? Is not the present the most auspicious moment to quicken their sinews of war?" Sec. 37. li Kanion, the Roosevelt of Japan: Some forty replies from Daimios, received subsequent to that of the Prince Mito, just uoai CAUSES FOR OVERTHROW OF FEUDALISM: quoted, unanimously declared against opening up the country to foreign trade, whatever might be the consequence. There were conflict- ing opinions among the counselors of the Shogunate, which together with the positive martial tone of the epistles from Daimios and other princes, coupled with the condition of the Samurai or army, presented quite a tangled state of affairs to the Shogunate, and left it a most intricate problem to solve. To make mat- ters worse the Russians with a strong naval and land force were skirting other ports of the country and a British fleet was in the Sea of Japan. In this state of national uproar and ominous forebodings did the year 1853 close. The common people, permeated with the pecu- liar spirit and prejudices of past centuries, and now deluged with superstitious fears, began to neglect agriculture; internal commerce was at a standstill and the artisan lost his ambition. Meanwhile, the man who was the Prime Min- ister of the Shogunate's Cabinet was Baron li Kamon, Lord of Hikone. A man of most con- spicuous figure of the progressive parties and /q^ great insight and vigor, but, like many far- ■ ■ I 103] LIFE OF JAPAN seeing men, impatient of delays and swift in action. li was not a man so easily deterred as to compromise from what he considered to be the right course. Surrounded by enemies op- posed to his policy, he boldly entered into the treaty with the foreign powers. His determined and wise attitude saved Japan from the fate of other Oriental countries. However, actuated by intrigue and prompted by suspicion, li, the most progressive man of his time, as a reward for his great work contributed to his country, was assassinated at the gate of Sakurada. The exclusive policy which permeated the Shogun- ate party, coupled with the murder of li, started civilized strife against the Shogun- ate. The first aggressive move against the Shogunate power was made in Satuma, but the bombardment of Kagoshima by the British fleet quelled the excitement. For this affair the British demanded an indemnity of $625,000. At Shimonoseki some Chosiu Samurai fired upon an alleged fleet of nine English, three French, four Dutch, and one American men- of-war, whereupon this foreign fleet bom- [104] CAUSES FOR OVERTHROW OF FEUDALISM barded the town and the Shogunate govern- ment had to foot the bill of $3,000,000. Sec 38. Outside Causes for the Fall of the Shogunate: Meanwhile, Perry's squadron, con- siderably augmented, returned to the Bay of Yedo and completed the treaty between Japan and the United States. Then followed other na- tions demanding equal treaty rights, among which were England, Russia, Holland, France, Portugal, Germany, Italy, Spain, Belgium, Scandinavia, Peru, Hawaii, and Siam. Thus besieged from without by numerous fleets, and wrecked from within by the insurrec- tions and jealousy of irresponsible Daimios and Samurais, the Shogunate succumbed after an almost uninterrupted reign of 938 years, and with it ended feudalism in Japan, and then the Emperor again assumed fully military and political sway as of old. Thus out of a calam- itous condition of internecine chaos and con- flict, order and equity were born and the ap- parently outraged nation suddenly broke the fetters of torpor and despair — the accumulated thraldom of centuries — and leaped to the full possession of her pristine rights and glory and [los] joined the family of nations. It is therefore manifest that the lapse of the Tycoon or Sho- gunate government and the extinction of feud- ahsm in Japan was a sequel adventitious to Perry's propitious expedition. Sec 39. The Inside Correlative Causes: These, however, were not the incipient ante- cedents of the fall of the Shogunate. What- ever may be the trend of events, there is no effect without a correlative cause. Such a convulsive though beneficial cataclasm, as led to the extinction of the Shogunate and feudal systems of Japan, so as to interrupt and revo- lutionize the continuity of a persistent course of events, must have a concomitant precedent, and result from an accumulated predisposition, just or unjust. The Japanese have never evinced a revolutionary spirit. Unusually they acquiesce in existing conditions. But, by a posthumous delving among the archives of the feudal sys- [very document manifests some insidious encroachment upon the natural rights of the people and the inherent prerogative of the Em- peror. Apart from the sequel to Perry's ef- [106] ^'CAUSES FOR OVERTHROW OF FEUDALISM fective visit and otliers, a few causes of this important revolution are subjoined. I. When Tokugawa lyeyasu became Sho- gun he at once began to oppose the imperial power and to make such disposition and distri- bution of his authority and friends as would ultimately effect the suppression of the imperial dynasty. By the annihilation of his rivals he firmly secured the government as an heredity in his family. He sent his most potent repre- sentative to Kyoto, the imperial capital, pre- sumably as a bodyguard to His Majesty, but, in reality, to extend his influence at the expense of the imperial power, and at the same time to watch the inner workings of the royal court. He kept one of the royal princes at his capital, Yedo, apparently as a mark of homage and re- spect to the supreme authority, but, insidiously as an hostage and efficient means of intimida- tion to any antagonist that might otherwise brew at Kyoto. All influence, power, arts and internal commerce were accumulated at Yedo, and Kyoto was, in effect, but a distant western suburb. Such wily artifice presaged hostility and' ; LIFE OF JAPAN voked the Imperialists to be vigilant and to seize the first opportunity to overthrow the powerful Shogun government and re-establish the monarch on an insuperable basis. This zest for reprisal had been steadily ripening into fer- vent zeal for two centuries, and was evidently at hand when the ambassador of a powerful nation sought an interview with a commis- sioner of the Emperor, and not with that of Tokugawa. 2. The administration, which all along ap- peared to be the inalienable property of the Shogun, gradually became estranged by the in- fluences above related, until generation after generation his very family ties became severed to augment the power of his rivals. 3. The Shogunate administration enacted that the families of all the Daimios, except those of the administration, should reside at Yedo to facilitate the extinction of all refrac- tory Daimios and sway the whole country at the back of the Shogun. The descendants of those who had suffered extinction were for centuries biding their time for an opportunity to overturn the Shogun government. [108] v^ CAUSES FOR OVERTHSOW OF FEUDALISM 4. The administration created the Daimio- ship heredity, placing no premium on merit, but rather discrediting valor, so that the wise could not evince nor exercise their wisdom, and the snob and puppet had equal authority and was as highly esteemed as the most astute philosopher ; thus the office of Daimio was de- graded and became mere jumping-jacks to ag- grandize the influence of the administration. The wise and just were likewise biding their time for reprisals. 5. The edict of the Shogunate interdicting all foreign relations, and inhibting the egress of the Japanese, hoodwinked the people to im- agine that the strictures were imposed for the mutual good and safety of themselves and the country. They thus came to dream the dreams of false peace and to bask at ease on the very crater of a rapidly developing catachysmic political volcano, when suddenly they were aroused, though stupefied, by the first quake and eruption incident to the apparently omin- ous visit of the American squadron, casting anchor at the eastern capital. 6. The centralization of the wealth, finances, [109] LIFE OF JAPAN national treasures and resources of the coun- try in the Shogun capital; the depletion of the finances of the Daimios by exorbitant de- mands ; and the luxury and consequent licen- tiousness of the Samurai, together with the consequent degradation of their pride, valor and patriotism, all tended to inspire universal dissatisfaction and contempt and evinced a des- perate condition of national dissipation and im- potency. The fall of the Shogunate, therefore, was a case of felo de se, the inevitable consequence of undue power, maladministration, avarice and prodigality. [no] JAPANESE MEDIEVAL FOREIGN INTERCOURSE CHAPTER IX "What then! What are his million bales? Mere dewdrops on the bamboo grass." Issa. Japainese Medieval Foreign Intercourse Sec. 40. Ancient Foreign Intercourse: Under any form of government it is highly improbable that a keen, spirited people of mixed race and varied foresight and ambitions, inhabiting an archipelago embraced by diverse seas and com- mercial highways, could remain, like a great family of hermit crabs, forever isolated from a mutual intercourse with other nations. We find that even when the government of Japan formed with the first Emperor Jimmu, about the year 660 B. C, amiable relations were established between the Japanese and the rest of the ancient nations. [Ill] LIFE OF JAPAN Sec. 41. Seinetic and Hamitic Civilisation Transplanted in Japan: Students of history know that the people of olden time were char- acteristically fearless. They also know that the history of ancient civilization was written upon the construction and destruction of governments from the ashes of the funeral pyre of the nations. But they are abruptly cut short from information of great facts of human events which transpired along the shores of Japan before the Christian era — facts which call into play all emotions of the soul of man — the assimilation of the two races and civilization — the Phenician civiliza- tion of the Semetic race by way of India and the Indo-Aryan civilization of the Hamitic race. To the people of the plains of the Nile, of the Tigris, Euphrates, and of the Indus, which you consider, if not the cradle of the human race, at least the cradle of human civilization, the Japanese trace their ancient ancestry. They believe that the transmigration of these ancient civilizations are amply proved by ethnological and geological facts. The sea is the principal factor in the mythi- [112] h JAPANESE MEDIEVAL FOREIGN INTERCOURSE cal narratives, the written languages or hiero- glyphics of sea fishes, the sacrifice of human flesh, the distinctive manners and customs of marriage, ideals of maidens, the worship of the sun and the moon, all tend to prove the assertion as safely as if you set a ship adrift on the Southern Current, running one hundred miles per hour, it reaches the shores of Kyu- shiu, of Osumi, of Bungo, of Sanyodo, and to the Sea of Ise — the unmistakable facts that the characteristically progressive current of the Semetic and the Hamitic civilizations and two races brought to the shore of Japan before the Christian era, and therein the fittest survived, there can be no doubt. At present the highest authorities in Ethnol- ogy in Europe and America enlist the Japanese race as "Allophylic," a branch of the great white race which consisted of Allophylic, Fin- nic, Semetic and Hamitic. Whatever decision the authorities had rendered, and the scientists of all the ages all so agree, yet we have pre- sented the Japanese view. Sec. 42. The Japanese May Have Discovered America: Some of the earliest people appear to [113] LIFE OF JAPAN have been highly imbued with the dominating nomadic propensities. In some of the great temples, carvings of undisputed Japanese origin adorn the walls. Numerous other relics of the Japanese have been found from time to time on the Columbian continent, between Alaska and the Rio de la Plata. All these appear to be proof positive that the Japanese people were among the earliest discoverers of America, perhaps even the ancestors of the aborigines. It is possible that the Hawaians are degen- erated kinsmen of the Japanese, although they are aware of Nanaula's voyage from Tahiti in the sixth century. Among the records of Jap- anese antiquity, there appears to be a strong proof that some of the warriors of the Shogun, Taira-Kiyomori, who was vanquished at the battle of the Danno Ura, A. D. 1185, had been fugitives in the western continent. Sec. 43. Early Japan in the Byes of Buro- peans: The great Venetian traveler, Marco Polo, during a voyage along Japanese shores in the thirteenth century, learned from the Japanese people of a great continent that lies still further to the east. May not the inspiration of the [114] JAPANESE MEDIEVAL FOREIGN INTERCOURSE great Genoese in the fifteenth century, have been partly derived from these records of Marco Polo, and thus the most memorable of all voyages projected? The great Venetian after he returned to Europe, describing Japan, said in a somewhat exaggerated way: "Chipangn (or Japan) is an island towards the east in the high seas, 1,500 miles distant from the continent, and a very great island it is. The people are white, civilized, and well-favored. They are idolaters, and are dependent on nobody. And I can tell you the quantity of gold they have is endless, for they find it in their own islands ; few merchants visit the country because it is so far from the main land, and thus it comes to pass that their gold is abundant beyond all measure. I will tell you a wonderful thing about the palace of the lord of that island. You must know that he has a great palace which is entirely roofed with fine gold, just as our churches are roofed with lead, insomuch that it would scarcely be possible to estimate its value. More- over, all the pavement of the palace and the floors of its chambers are entirely of gold, in plates like slabs of stone, a good two fingers thick; and the windows are of gold, so that altogether the richness of this palace is past all bounds and all belief. They have also pearls in abundance, which are of a rose color, but fine, big [IIS] LIFE OF JAPAN and round, and quite as valuable as the white ones. When a body is buried they put one of these pearls in the mouth, for such is their custom." However, Columbus was doubtless influ- enced by these accounts of the great Venetian, and determined to reach Japan and India by a western route, or perhaps explore an interven- ing continent. Columbus, however, was denied the privilege of visiting Japan. Sec. 44. Coming of Confucianism and Budd- hism: Meanwhile, the Japanese Empress Jingo's noted expedition to Korea, in the year 200 A. D., established Japanese influence in that country. Japan then introduced the Korean arts and literature into Japan. The relations of the two countries became so close as to cause each to patronize the other's skilled workmen. Trade and commerce expanded between the two. In the reign of the Emperor Ojin, about 300 A. D., Chinese learning was introduced into the country and adopted by the Japanese. Internal commerce flourished, markets and fairs were held in many centers. The transportation in the interior and coastwise trade were inaugu- [116] JAPANESE MEDIEVAL FOREIGN INTERCOURSE rated and the ports of the country were con- stantly visited by Korean and Chinese ships. The Koreans brought with them the magnifi- cent styles of architecture, gardening, car- riages, music, poetry and important weapons of war, while the Chinese introduced into Japan the balance, and standards of weights and measures. During this period the Teu- tonic tribes, still in a state of barbarism, were overrunning the Roman empire, while the Mohammedan religion was just arising in Arabia. Next to the Korean and the Chinese, the people of the Philippine Islands and India were the first who had intercourse with the Japanese. About the year 654 A. D., priests from India introduced Buddhism in Japan. Sec. 45. Introduction of European Learning During the Sixteenth Century: Musketry was introduced for the first time in the reign of the Emperor Gonara, A. D. 1530, by the Portu- guese. Until then Japanese people did not know the art of making or using what were then called "mysterious" weapons. Half a dozen years later, the Japanese were sent to Portugal for the purpose of studying the important art of cannon [117] LIFE OF JAPAN founding and upon their return, the manufacture of guns and gun-powder as well as their use were the dominating interests of the Japanese people. Soon after their acquisitions of the man- ufacture of musketry and gunnery, a number of Japanese leaders contemplated the seizure of the Philippine Islands and other Asiatic coast coun- tries. Surely then the complaints from Annam, Siam, Luzon, Korea, China and other Malay countries, requesting the Japanese government to restrain its turbulent behavior, were justifi- able. The Japanese people at this time had at- tained widespread prosperity. Medical science was first introduced into Japan by the mission- aries of Christianity, to be used as an instrument to substantiate the theory of saving the life and the soul. Missionaries came in numbers, among whom the immortal disciple of Christ, the famous Francis Xavier, was chief, in order to propagate the religion of the King of Kings. Medical schools were established by the Chris- tian teachers, which soon took the Japanese by a storm of enthusiasm, and this science added to its principles of learning the Dutch medical [ii8] JAPANESE MEDIEVAL FOREIGN INTERCOURSE system, from the Dutch who came to Japan on the heels of the Portuguese. The Shogunate government advocated open- door policy and foreign trade and encouraged and licensed the merchants. Even the barons and warriors joined in the work of shaping up the country's commercial condition and sought commercial advantages with other countries. The government issued an annual license to the trading ships to Luzon, Amoy, Macas, An- nam, Tanpuin, Cambodia, Siam, Malacca, etc. At one time the ocean liners actually numbered one hundred and seventy-nine engaged in for- eign trade. The Japanese believers in Chris- tianity often visited Europe, even their ambas- sadors were sent to Rome, and there presented one hundred pieces of gold to Pope Gregory XIII. In the year 1584, the Japanese ambassa- dors were allowed an audience with Phillip II of Spain. Many Japanese have studied in Europe and brought back with them European arts and products, terrestrial and astronomical globes, clocks and watches, together with the desire for European civilization, architecture, shipbuilding and customs. In 1600, the arts of [119] LIFE OF JAPAN shipbuilding and gunnery were rigorously car- ried on, and among the workingmen were Spaniards, Dutch, Portuguese and Enghsh. Some of them married Japanese women. Sec. 46. Reciprocal Treaty Between Japan and England in the Middle Ages: About this time trade between Japan and America was seriously contemplated. Acapulco in Mexico, and Nagasaki in Japan, were mutually known as the centers of Japanese-American commerce. As to Japan's open market policy of olden time it may be clearly observed that when King James I of England sent the agent of the East India Company to Japan for commercial extension, Japan entered readily into the treaty. By the terms of the agreement both the contracting parties were permitted to engage in foreign trade freely and unrestrainedly. The people of the two countries were to have privileges to sail along the coast of both empires, and subjects of either country could reside and build houses and en- joy the privileges of trading in the capitals of each country. So Englishmen came to Japan, and the Japanese in turn went to England ; and the people of all trading countries, in their [120] JAPANESE MEDIEVAL FOREIGN INTERCOURSE critical comparisons of various noted cities in Europe and America, asserted that Yedo sur- passed all the others in point of health, wealth, prosperity, and magnificence. In the main, Japan vv^as flooded with the midway light of civilization and joined England, Holland, Spain and others that were most progressive in Europe, as harbingers of culture, knowledge and civilization. But the manifest destiny took other ways in its march to the ultimate comple- tion. Political and religious reasons went in and shielded the country, the forces of which are altogether superhuman. The Japanese peo- ple who constitute only a human unit had to submit to the hand of Providence in shutting the ever-open policy, and shunning traditional history like a nightmare. She went into a pro- longed slumbering state and enforced a rigid policy of excluding foreign intercourse, until after about two and one-half centuries of sleep, in 1853, she was awakened by the arrival of the United States expedition at the forbidden door of Japan. f\ i "Awake ! Awake ! I'll make of thee My comrade, sleeping butterfly." Bashio. [121] / ~m' PART II ^^H:^:^^;^ " He advises you to consult your own safety by de- parting from our shores and not to again appear on our coast. " Rn?i-i A A,' a-'-..^^ I- < k'DU to r-on-.-uit voiir i.m-, ■■■ ';.i!'!i.i by ,-:• ROMANTIC RELATION TO THE UNITED STATES CHAPTER X "Blessed is the nation whose God is the Lord ; and the people whom He hath chosen for His own inherit- ance. The Lord looketh from heaven, He beholdeth all the sons of men. From the place of His habitation He looketh upon all the inhabitants of the earth." — Psalm S3- Romantic Relation, to the United States Sec. 47. Perry's Historical Expedition to Japan: We are coming to perhaps the most in- teresting part of the discussion on the "Life of Japan," and it will reveal how far and how much the American people — nationally and in- dividually — participated in and are credited with the dramatic progress of Japan during the last half century. The fifteenth President of the United States, Millard Fillmore, in his annual message to Congress, dated April 6, 1852, says : [125] LIFE OF JAPAN "Our settlements on the shores of the Pacific have already given great, extensive, and in some respects a new direction to our commerce in that ocean. A direct and rapidly increasing intercourse has sprung up with Eastern Asia. The waters of the northern Pacific, even into the Arctic seas, have of late years been frequented by our whalemen. The application of steam to the general purposes of navigation is becoming daily more common and makes it desirable to obtain fuel and other necessary supplies at convenient points on the route between Asia and our Pacific shore. Our unfortunate countrymen who from time to time suffer from ship- wreck along the shores of the Eastern seas are entitled to protection. Besides these specific objects, the general prosperity of our States on the Pacific require that the attempt be made to open the opposite regions of Asia to a mutually beneficial intercourse. It is obvious that this attempt could be made by no power to so great an advantage as by the United States, whose constitutional system excludes every idea of distant colonial depen- dencies. I have accordingly been led to order an ap- propriate naval force to Japan, under the command of ■a discreet and intelligent officer of the highest rank down to our service. He is instructed to endeavor to obtain from the government of that country some relaxa- tion of the inhospitable and anti-social system which it has pursued for about two centuries." [126] >J .9 ROMANTIC RELATION TO THE UNITED STATES Sec. 48. The First Visit of Commodore Perry: In the month of March, 1852, Commo- dore M. C. Perry was appointed to command the expedition to Japan, and in the following No- vember, aboard his flagship, Japan's political redeemer signaled "Weigh anchor and proceed" on that historical voyage. He was accom- panied by as many vessels as the importance and safety of the expedition demanded, and in- vested with "full power to negotiate and sign a treaty of amity and commerce between the United States and Japan," and with "a copy of the general instructions," which were to be con- sidered "in full force and applicable to his com- mand." He bore with him from the President of the United States to the Emperor of Japan a sealed letter of great importance, of which the immortal Daniel Webster was the com- L poser,' and, Webster dying soon after, it was countersigned by his successor, Edward Ever- rett, and which is as follows : 'XEft' "Millard Fillmore, President of the United States of - .' America, to His Imperial Majesty, the Emperor of / Japan. Great and Good friend : I send you this public '^ letter by Commodore Mathew C. Perry, an officer [127] ^W', LIFE OF JAPAN of the highest rank in the navy of the United States, and commander of the squadron now visiting your Imperial Majesty's domain. "I have directed Commodore Perry to assure your Imperial Majesty that I entertain the kindest feelings toward your Majesty's person and government, and that I have no other object in sending him to Japan but to propose to your Imperial Majesty that the United States and Japan should live in friendship and have commercial intercourse with each other. "The constitution and laws of the United States for- bid all interference with the religious and political con- cerns of other nations. I have particularly charged Commodore Perry to abstain from every act which could possibly disturb the tranquility of your Imperial Majesty's dominions. "The United States of America reach from ocean to ocean, and our territory of Oregon and State of California lie directly opposite to the dominion of your Imperial Majesty. Our steamships can go from Cali- fornia to Japan in eighteen days. Our great State of California produces about sixty million of dollars in gold every year, besides silver, quicksilver, precious stones, and many other valuable articles. Your Imperial Majesty's subjects are skilled in many of the arts. I am desirous that our two countries should trade with each other for the benefit of both Japan and the United States. [128] ROMANTIC RELATION TO THE UNITED STATES "We know that the ancient laws of your Imperial Majesty's government do not allow of foreign trade, except with the Chinese and the Dutch ; but as the state of the world changes and new governments are formed, it seems to be wise from time to time to make new laws. There was a time when the ancient law of your Imperial Majesty's government were first made. "About the same time America, which was sometimes called the New World, was first discovered and settled by Europeans. For a long time there were but few people, and they were poor; they have now become quite numerous ; their commerce became very extensive ; and they think that if your Imperial Majesty were so far to change the ancient laws as to allow a free trade between the two countries, it would be extremely bene- ficial to both. "If your Imperial Majesty is not satisfied that it would be safe altogether to abrogate the ancient laws which forbid foreign trade, they might be suspended for five or ten years, so as to try the experiment. If it does not prove as beneficial as was hoped, the ancient laws can be restored. The United States often limit then renew or not, as they please. "I have directed Commodore Perry to mention an- other thing to your Imperial Majesty. Many of our ships pass every year from California to China; and great numbers of our people pursue the whale fishery [129] ^ near the shores of Japan. It sometimes happens, in stormy weather, that one of our ships is wrecked on your Imperial Majesty's shores. In all such cases we ask and expect that our unfortunate people be treated with kindness and that their property should be pro- tected till we can send a vessel and bring them away. We are very much in earnest in this. "Commodore Perry is also directed by me to repre- sent to your Imperial Majesty that we understand there is a great abundance of coal and provisions in the Em- pire of Japan. Our steamships, in crossing the great ocean, burn a great deal of coal, and it is not conven- ient to bring it all the way from America. We wish that our steamships and other vessels should be allowed to stop in Japan and supply themselves with coal, pro- visions and water. They will pay in money or any- thing else your Imperial Majesty's subjects may prefer; and we request your Imperial Majesty to appoint a convenient port in the southern part of the Empire, where our vessels may stop for this purpose. We are very desirous of this. "These are the only objects for which I have sent Commodore Perry with a powerful squadron to pay a visit to your Imperial Majesty's renowned city of Yedo ; friendship, commerce and supply of coal and provisions and protection for our shipwrecked people. "We have directed Commodore Perry to beg your [130] ROMANTIC RELATION TO THE UNITED STATES Imperial Majesty's acceptance of a few presents. They are of no great value in themselves; but some of them may serve as specimens of the articles manufactured in the United States, and they are intended as tokens of our sincere and respectful friendship. "May the Almighty have your Imperial Majesty in His great and holy keeping! "In witness whereof, I have caused the great seal of the United States to be hereunto affixed, and have subscribed the same with my name, at the City of Washington, in America, the seat of my government, on the thirteenth day of the month of November, in the year one thousand eight hundred and fifty-two. "(Seal attached.) Your good friend, "MlI,I,ARD FlLLMORfi. "By the President, Edward EvEerETT, "Secretary of State." t t Sec. 49. The Instructions of American Gov- ernment to Commodore Perry: The great com- modore carried with him useful implements and inventions as presents from the United States^^T to the Emperor of Japan, including a small com-p; plete railway and equipments, a telegraphingS outfit, etc. Perry was under instructions to ap^^ proach the Emperor in the most friendly man--? i< .- ... - ,.. .. . .... „. U i :^ {L n li iiji feu y ft«W,:'^*, U « D8 *i * iki, •c t i »STt: E « t -C 11 it 7/ y,. ji fi^S'S-JriT: fc -c ^ fr u s ti ffi V >^ A p. 'mX^ ft * Sft W^ 'I 7' -t i ± t iC-M L ■n ii ± assyo H .4fi :^ V mA fc ^i'* i- ^4) - « g; jj^t f Mi T m k a;: ,4 «^, 'I-. W^^l i &. A '^ ,5'| ^^j;i 4: IS #;0f 1- Ji ft :« ^ * $:-f n X i> u o u fa; If (t t si . u m Bi'^'f.'^^ ■^ t o m b AK-& V] Bi^h i ±':mo J& ^"M M ^ tm m L -c \i m ■';. '^ a m^S' &"».': Kf -c o ;«;;;jii ^? >- ff^ 3* k -t ^ ^ U 6 ^ ^ v: t^ ^ ^rA n'] - CO S: m'i r IH^' (»' a * iS g *: Sft rt ^ 7- X t ± t :kim - mi r ^ ± n i>ixm Eg, jii m i- ti-^-y />- *k *i «<• ■& ^irs p=p ->■ f i 14 f sfe ln]>'> HI 6 ■b.*, r '- < m ts^s*f i w:o -i- ±\1^ St A « n fi,'B|?i« t ')vi > '^i(X 'fi -fi- t> -i ^ i m ^ k m mm u- mm ^ x -^ mx:kz/L (^ m ^ \z co \t a u miR u h dii % n-^ * ^.'-mt ?•<*:% a- isj -c LIFE OF JAPAN ence of all other nations therein ; third, to clear the waterways between the acquired ports and her land possessions, to bring about free navi- gation of her gunboats or merchantmen; fourth, and lastly, she had to acquire and for- tify the Korean Straits. The well-fixed aim and purpose of Russia was proven beyond doubt when Russia actually fortified Port Ar- thur and Dalny in the best manner of modern engineering and military art and science, when she had garrisoned the Chinese territories with the fearful Cossacks, when she had established her ports of duty and custom, and when she had excluded other nations from trading in northern China, and in the summer of 1903 invaded northern Korea. Sec. 68. The Declaration of Russian-Japa- nese War: Japan in view of the circumstances had only one course to pursue : On August 20, 1903, a note was sent to St. Petersburg re- questing Russia to sign an agreement with Japan to respect the integrity of China in Man- churia, and also the Korean Empire, and to uphold in both the principles of the open door to the trade of all nations. However, through- [164] TRIUMPHS OF AMERICAN DIPLOMACY out the negotiations which followed, Russia refused to discuss her intentions in Manchuria, and also declined to agree that she would not control Korea. After six months of fruitless negotiations the civilized world became con- vinced that there would be no agreement. Right here let us produce from among the American dailies what the author said in dis- cussing the situation before the audiences of the American-Asiatic Society in this country, which may serve to show the spirit with which Japan faced the crises. Dr. Miyakawa, discussing "Eastern Ques- tion," said: "Civilization, we have been told, rides on a gun carriage. However, in the case of the Anglo-American, the gun carriage is followed by the schoolhouse and the printing press. The history of the acquisition of India by Great Britain is written in pages of blood, but, as a consequence, the India of to-day is an India of liberty, whose native press may say what it thinks, and whose people may worship according to the dictates of their hearts. "The United States wrote history in Japan and is now writing history in the Philippines in the same way. Its advent-courier is the gun carriage, but behind the [i6s] IIFE OF JAPAK guns march the American ''fcndOT' tM'3fiers";'''^kh the . same be said of Russia? In what manner can it profit Manchuria and Korea to be under the yoke of the Czar? Can he be expected to give aliens what he denies to his own people ? In what part of Russia can there be found a free press, where civil and religious rights are vouch- safed and where the little red school house is in evidence and where freedom of thought and speech is guaranteed to the public. .* '.^ "This is the civilization of the great white Czar which was being forced upon the weaker nations — China and Korea — owing to the cowardice of the powers of the world. Was it in the least to be wondered at, after more than a century's experience of Russian perfidy, duplicity and malicious designs, not only against her neighbors but against hereself, Japan at last resolved to put her own quarrel to the arbitrament of heaven and her own sharp sword." Japan, on February 6, 1904, severed her diplomatic relations by recalling Minister Ku- rino from St. Petersburg. The Russian army, on the following day, that is, February 7, in- vaded Korea, which virtually served as the Rus- sian declaration of war against Japan. And on the 9th, Admiral Togo attacked Stark's squad- ron at Port Arthur and gave the quick strokes TRIUMPHS AMERICAN DIPLOMAS m, which disabled the Russian battleships Czare- vitch and Retizan, and protected cruiser Pal- lada; on the following day Admiral Ureu de- stroyed the Variag and Kovietz at Chemulpo, Korea. And on this day, February lo, the Russian Emperor formally issued a declaration of war, which was followed by Japan on the next day, viz., February ii, 1904. Thus the greatest of the world's hostilities commenced. Sec. 69. Result of the War: The horror of war continued until Komura and Takahira, for Japan, and Witte and Rosen, for Russia, met in the storeroom of the Kittery Navy Yard at Portsmouth ; until the Treaty of Peace was en- grossed in English and French and signed by the respectively Commissioners of Peace at 3 145 P. M., September 5, 1905, and until they uttered the words of courtesy : "We shake the hand of an old friend, and now a new friend." Japan, in her Peace Treaty with Russia, secured all she wanted to and for what she fought. The great instrument stipulated that, "His Majesty, the Emperor of Russia, recognized the preponder- ant interest, from political, military, and eco- / pomic points of view, of Japan in the Empire LIFE OF JAPAN of Korea" ; Russia will not oppose any meas- ures for its government, protection or control that Japan will deem necessary, to take in Ko- rea ; that "the right possessed by Russia in con- formity with the lease of Port Arthur and Dalmy, together with the land and waters ad- jacent, shall pass over in their entirety to Japan," and that, "the government of Russia and Japan engage themselves reciprocally not to put any obstacles to the government measures (which shall be alike for all nations as the se- curity for the open door in Asia) that China may take for the development of the commerce and industry of Manchuria." And on Novem- ber 1 8, 1905, Japan assumed the political con- trol of and suzerainty over Korea. Sec. 70. America's Relations to Japan's National Calamities: It is impossible to over- look the characteristic attitude of the United States towards Japan during this war. The attestation of American sympathy to- wards Japan in the recent war has been unpre- cedented in the international records of any two nations, even with Great Britain, Japan's ally in law. [168] TRIUMPHS OF AMERICAN DIPLOMACY From the beginning to the end of the war, one and the same characteristic thought poured in upon the hearts of the Japanese soldiers, as if to assure the fighters : "If the Russians ever conquer the Japanese, we are the next ones they will have to dispose of." And in the foremost of this attitude, rich and poor, young and old, men and women — all stood ready in line. Sec. 71. American Women at the Begin- ning of Russia- Japanese War: Shortly after the declaration of war, on February 11, 1904, American ladies volunteered their self-denying services to nurse the wounded soldiers : Miss Minnie Cooke, Miss Ella King, Miss Eliza- beth Kratz, Miss Alelaide Mackereth, Miss Adele Neeb, of Pennsylvania; Miss Mary Baldwin, of Massachusetts; Miss Sophia Newell, of New York ; Miss Genevieve Russell, of Minnesota; Miss Alice Kemmer, of Indiana; with Mrs. Anita Newcomb McGee, M. D., as their leader, a most intelligent, accomplished and benevolent lady. Meantime, the war went on, on, and on. Sec. 72. American Sympathy with Progress of War: As the war progressed there was in- [169] creased American encouragement and favorit- ism for the Japanese soldiers, which in a most cordial manner was attested to by the Taft party. Irrespective of the official protest of Russia, that great lawyer, statesman, and Sec- retary of War, William H. Taft, and Afiss Mabel T. Boardman, a representative of the National Red Cross, highly cultured, amiable and sympathetic, a woman of great executive ability, and at the same time characteristically kind and gentle in manner, together with hosts of other great Americans, in company with a daughter of the President of the United States, Miss Alice Roosevelt, now Mrs. Nicholas Ivongworth, of Ohio, paid a visit to Japan. In this connection we should not overlook an official act done for Japan as a neutral nation to a belligerent nation, which we now reproduce in the language of the official records. The Jap- anese government made the following request of the American government, through its min- ister at Washington : "See the Secretary of State as soon as possible and ask him whether the United States Government, if Russia consents, will permit its embassy in St. Peters- [170] ";;%•• ^RITOJ^ OF AMEEIcfA'f "Dl'rfoSr^ burg and its consulates in various places in Russia, to assume charge and protection of the Japanese subjects and interests in Russia. "You will add that the Imperial government retain lively appreciation of the friendly offices extended to them by the United States during the China- Japan war, "and they venture to hope that nothing will prevent the United States from acting for them in a similar ca- pacity in the present instance." — Komitra. And from this governmental request the offi- cial reply came only two days later : "Mr. Japanese Minister : I learn from our ambas- sador at St. Petersburg that the Minister of Foreign Affairs has informed him that the Emperor of Russia sees no objection in the way of our representatives looking after interests upon the withdrawal from Rus- sia of all diplomatic and consular representatives of Japan. The necessary instructions will be issued at once. Very sincerely yours, John Hay." Sec. 73. The American Square Deal Diplo- matic Policy: We must not lose sight of the fact that the United States has achieved one of the signal victories of modern diplomacy. It was the limitation of the sphere of hostilities, in the beginning of the gigantic war Those Europea^ LIFE OF JAPAN powers who were not in the habit of acknowl- edging the American "square deal" diplomatic policy had but to applaud this bold, wise, and astute diplomacy. Having tested by results, the United States stands abreast in the esteem of all nations, as she by that move has not only lessened the hardships which must of necessity jeopardize China, but also prevented China from having been drawn into the war, and com- mercial interests of all nations to having been worse confounded than that already well nigh complicated. Sec. 74. The Greatest Battles on Land and Sea: Meantime, Kuroki's army safely passed Yalu, and the famous Port Arthur fell in the hands of Nogi's army. A force of Jap- anese troops landed on the Island of Sakalin, and practically all the Russians were either killed or captured. L,io Tung peninsula and Korea were declared to be Japanese territory by right of conquest; then came the greatest battles on land and sea — the bloodiest ever fought in history — the battles of Mukden and the Sea of Japan. The battle of Mukden was the battle in [172] icv' TRIUMPHS OF AMERICAN DIPLOMACY which, in the language of General Chaffee, "over one million men on the Russian side" and three-quarters of a million men on the Japanese side in a battlefield extending over eighty miles of frontier, through trackless mountains, across snow^-covered plains, engaged in mortal combat for eighteen days and nights — corpses, corpses, and corpses ! — only to be ended by the Russian losses of over 200,000 prisoners, wounded and killed. And when on March 1 6th, the Japanese relentlessly pursuing the Russians, surrounded and captured them at Tiding, as a finishing stroke to a victory of the battle of Mukden, and when the news of the disastrous defeat at Mukden reached St. Pe- tersburg, the temper of the Russian people rose to a fever heat, slaughtered, discouraged, dis- heartened, disappointed, and humiliated. The battle of the Sea of Japan was the battle when, on the 27th of May, the great Czar's armada, the most formidable fleet ever gath- ered together in the history of naval battles, steamed into the Straits of Tsushima with fixed aim, and a determination to annihilate the navy of Japan, but contrary to the expectations [173] LIFE OF JAPAN of the Czar and the rest of the world, it was completely wiped out, while the startled world stood aghast at the immensity of the disaster to the Russian empire, with the loss of all their warships, valued at over $100,000,000, which were either sunk or captured; 15,000 Russian seamen, officers, and admirals killed or taken prisoners; while the Japanese fleet came out practically with no damage. Sec 75. The World Sees End of the War: Meantime, the newly raised foreign loan, and the passing of the War Fund appropriation bill by the Japanese House of Representatives — the war to be fought upon the systematic trade expansion policy — assured the immensity of the national resources. International sta- tisticians already had before them the cold facts that the expenditure of war and the indebted- ness resulting from the war amounted to very little to Japan in the world's credit, and in an industrial sense with the Japanese people. The bill which Japan had to foot after victory upon victory was approximately $900,000,000 which apportioned among 48,000,000, inhabit- ants, amounts to about $19.00 per capita. After [174] TRIUMPHS OF AMERICAN DIPLOMACY all, Japan's debt was then little more than that of the United States, less than Cuba, less than Australia, less than Belgium, less than Hol- land, less than Germany, less than Spain, less than Portugal, less than the United Kingdom, less than France. Sec. 76. President Roosevelt's Relation to the Peace Conference: Japan was then, with ever-increasing international credit, and with careful preparation and redoubled courage, ready to push the campaign to the end; marching on, they would push the Russians to the deserts of Asia, there to finish the last stroke; Generals Kuroki, Oku, Noju, Nogi, and Oyama, watching the land, and Togo, Urieu, and Kamimura, the sea. The world recognized that the end had come, but it needed some one to say so. Then came Theodore Roosevelt, "the Rough Rider," and President of the United States, to say so — the right man, in the right place, at the right time. To this inter- mediation Japan, the American's foster-child, meekly submitted, which resulted in the conclu- sion of the Treaty of Portsmouth. And the author believes he is justified in asserting the [175] LIFE OF JAPAN sentiment of the whole civiHzed universe when he says that in ages to come, humanity, philan- thropy, and civilization owe eternal debts to the American President. "It is a pleasure to be able to say that never for a moment was there, as between the Government of the United States and the Government of Japan, the slight- est departure from perfect good temper, mutual confi- dence, and kindly consideration." — Blihu Root. [176] PRESENT EMPEROR TO THE THRONE CHAPTER XII "When Jimmu fixed the Imperial throne, Justice and Mercy to stone, He laid its bases broad and deep, A throne that should forever keep : Oh, happy day for me and mine That gave us our Imperial line." Takasaki. Present Emperor to the Throne Sec. yy. The Historical Bvent: Rich indeed has been the harvest of the American people in achievement, as reaped by them, in Japan's na- tional life. The spirit of right thought and edu- cation once having entered the head of Japan, through the patient, generous and humanita- rian efforts of the revered republic, the v^rhole of Japan has been changed and blessed. On October 9, 1868, the Shogunate glided into history by the resignation of the last Sho- gun of the then reigning Tokugawa dynasty. [177] LIFE OF JAPAN This, then, is rightly celebrated as the most peculiar national event in all the history of Japan. Throughout twenty-five centuries of unbroken lineage the Mikado has been looked upon by his people as holy, imperial and divine. For seven centuries previous to the above date, 1868, through the power of the Shogunate, partly vested and partly usurped, the Emperor was in effect but a monarch of a very limited authority, if not even a mere figurehead. But on the above date cited, the Shogunate became obsolete, the Daimios lost their fiefs, the feudal system was at an end, and the Emperor once more reigned supreme over a contented and happy people. In the year of 1868, or the first year of Meiji, the present Emperor ascended to the throne. His Majesty is the one hundred and twenty-sixth emperor, being the direct de- scendant of the first Emperor Jimmu. Sec. 78. Declaration of National Principles: Soon after the Emperor ascended to the throne, the famous Decree of Five Articles, or "Gojo-no-Gosei-in," was issued by His Majesty, viz. : [178] -rr PRESENT EMPEROR TO THE THRONE "ist — Deliberation assemblies shall be established on a broad basis in order that governmental measures may be adopted in accordance with public opinion. "2d — The concord of all classes of society shall in all emergencies of the State be the first aim of the Gov- ernment. "3d — Means shall be found for the furtherance of the lawful desire of all individuals without discrimination as to persons. "4th — All purposeless and useless customs being dis- carded, justice and righteousness shall be the guide of all actions. "Sth — Knowledge and learning shall be sought after throughout the whole world, in order that the status of the Empire of Japan may be raised ever higher and higher." From these national principles the Japanese as a nation or as individuals have not for a moment swerved. "Fair are thy blossoms, O lily of hope, Bringing to mortal their message of joy. That worldly strivings for greed or for gain, Never can quite blot from the heart or destroy.' [179] LIFE OF JAPAN CHAPTER XIII Reform of the Financial System Sec 79. The Financial Systems in Pre-Re- st oration Time: When the Imperial Govern- ment was restored to its proper place in the economy of Japan it was at once confronted with the financial difficulty. In the transfer of the government from the Feudal to the Imperial systems, there was no revenue attached to it. Worst of all was the public sentiment which had been so bitterly against the Imperial regime. It was, indeed, an indescribably hard task for the new and unwelcomed government to straighten out the many intricate problems of finance. Under the feudal system, the feudal central government was in no better condition in the matter of revenue than that of the feudal lord, for the feudal central government had the right of levying taxes only in its own dominion, and the people of those fiefs had no obligation to [180] REFORM OF THE FINANCIAL SYSTEM support the Shogunate government. And on the other hand, the feudal local government often was better off in the financial situation, than the Shogunate. The revenue of the local government was for the purpose of maintain- ing military administration and supporting the Samurais or retainers, which was its only obli- gation in their relation to the Shogunate gov- ernment. Under such a financial system, the farmers and merchants were always obliged to work hard and to support often very extensive and luxurious unproductive classes, or feudal barons and retainers. When the author writes this he is indicting his own ancestors, but such is the fact of the case. Sec. 8o. How Taxes Were Paid in the feudal Ages: In the pre-restoration periods, rice was the principal medium of exchange. Taxes were paid by the farmers to the feudal government with rice — the system of levying being based on the harvest of the crop. As we have stated the feudal barons were the owners of lands within their respective dominions, and they did not allow the people to purchase or sell the [i8i] LIFE OF JAPAN land. Since rice was the medium of exchange and the principal medium for the payment of taxes, and collection of taxes for revenue, the feudal government interfered and issued orders to the farmers as to what land should be and what land should not be cultivated; the result of such interference and orders often seriously embarrassing the farmers, as the soil was not adapted as suitable for cultivation, great mistakes and miseries were created among the merchants as well as the farmers. Even to-day we speak and read of the miseries and agonies in songs and stories. Sakura Sogoro was a chief of the farmer's council. He was honest, truthful, and most beloved by the villagers. He took steps to appeal from the un- bearable hardships of the farmers, not to the feudal government but to the Shogunate, or central government directly. Hidden under Uyeno Bridge, in wait for the Shogun to pass over it, as he could not approach the military dignitary in any other manner, owing to the numerous guards around the Sedan carriage of the Shogun. The time came when the Shogun was just passing over the bridge. Out he [182] REFORM OF THE FINANCIAL SYSTEM jumped and succeeded in placing the complaint of his followers' grievances in the Sedan car- riage in which the Shogun rode. However, under the system of the central and feudal gov- ernments, he could get no result. His courage and effort was rewarded by crucifixion on the cross. According to the popular novel, the only way poor Sogoro could then see to convince the baron of the injustice was for him to appear night after night in the presence of the feudal baron and his family after he had been cruci- fied. This method he finally resorted to after his death and secured the remedy for his fellow farmers at last. Sec. 8i. Hozv Reforms Were Brought About : In the countries of Europe, as you know, when they got the transfers of the governments from their feudal barons, they paid the fiefs with money. But the almost bankrupted packet of the Japanese newly restored government could only pay it by means of bonds. Three years after the restoration, for the first time it was decided that all financial matters should be controlled by the treasury, and this was succeeded in 1873 by the new order that the [183] ' LIFE OF JAPAN receipts and payments must be regulated. In the year 1880, the Board of Audit was created and 1882 was a memorable period in the re- form of the financial history, for in that year the Treasury was empowered to control the re- ceipts and the payments of government money, and in the same year, the Bank of Japan was established, to act as the government cashier. A new epoch was introduced in the history of finance when the constitution took full charge of the present Imperial regime, in 1889. Since then, as at present, the government alone could not and can not make its own compilation of budgets, and the reporting of settled accounts. All must wait until the representatives of the people in the Diet sanction them. Sec 82. Local Revenue: Local finances, too, owing to the development of self-government conditions and to the progress of the times, are exercising the most modern principles of finance ; and the nation and central government are strictly preventing any undue expansion of the local expenses. On the other hand, the local finance, in the same way as the national system, must be sanctioned by the respective [184] REFORM OF THE FINANCIAL SYSTEM local legislatures. This departure for the better may be traced to the enactment of the Law of Districts and Prefectures in 1889, and the L,aw for Cities, Towns, and Villages, in 1888. It may be encouraging to observe the in- crease made in the national and local revenues, according to the official reports. For example : Annual local revenue in 1890, nearly $36,000,- 000, but in 1900, nearly $70,000,000. The Im- perial National Government had, when it as- sumed the responsibility from the Feudal Cen- tral Government, an annual revenue of $16,- 000,000, and in 1903, it reached the huge amount of about $126,000,000. [185] LIFE OF JAPAN CHAPTER XIV Japanese Industrial Development Sec, 83. Communication and Transportation: In this connection, we should not lose sight of the fact that the Japanese Government and public are pushing on with great strides the shipping trade and shipbuilding in Japan. It goes without saying that the coming trade be- ing inseparably connected with shipbuilding work, the expansion of the one depends upon the activity of the other. With these objects in view, the Japanese Government is contin- ually extending its protection policy in the shape of subsidies to steamers, insular or for- eign, according to the Law of Encouraging Navigation. The postoffices numbered 5,485 by the last census, which with the postal money order, postal savings, telegraph and telephone offices, [186] JAPANESE INDUSTRIAL DEVELOPMENT are controlled by the Bureau of Communica- tion. Every year, about 600,000 foreign tele- grams are carried in Japan ; the world's trade will have nothing further to desire while Japan, as at present, occupies a central position linking together the two hemispheres, and furnishing a well-equipped medium of communication. According to the last census, not counting the insular possessions, but only Japan proper, we have 10,000 miles of railroad lines. Sec. 84. Silver and Gold Standards: A few words about Japan's monetary reform. In the coinage history of modern Japan, you will notice four periods. The first period extends from 1868 to 1871, in which the beginning was made of the establishment of the new currency sys- tem by the promulgation of the new coinage regulations of 187 1. The main effect of the finance ministers of these days was directed to the adjustment of the disordered condition of finance and coinage, created by the complicated and confounded state of affairs during the Sho- gunate regime. The second period extends from 1872 to 1879. This period is marked by the founding [187] LIFE OF JAPAN of the government mint and the issue of new coinage, but more marked for the enormous issues of inconvertible paper money, which brought about all the evils of inflation. The third period extends from i860 to 1885, in which the efforts of the government were directed toward replacing the inconvertible paper money with the convertible notes, which prepared the way for the final inauguration of the gold standard system, though for a time it resulted in the establishment of a de facto silver standard. The fourth period extends from 1886 to 1898, in which the silver standard was changed into a gold monometallic system. Sec. 85. Growth of Japan's Foreign Trade: Prior to the abolition of the Shogunate re- gime, owing to the autonomical local govern- ments, and defectiveness of communication and transportation facilities, freign trade — even home trade — was in an insignificant state, only being carried on with China, Korea, Nether- lands, and Portugal, and was limited between them and local cities, under a strict exclusion policy. It was only after the Imperial restora- [i^ MENT iqn in 1868, a new era began in the matter of foreign trade. To begin with, in 1868, Japan had only about $10,000,000 of foreign trade, -bafcqt^SaS: already developed to the enormous amount of $500,000,000 in 1902. The United States has a large share of this, as a natural re- sult of their relations with Japan. Secretary Straus, of the Department of Commerce and Labor, when interviewed by the author, gave him the following statement in re- gard to the American- Japanese trade : "Our trade with Japan has shown a remarkable growth in recent years, during which time a feeling of deep friendship has developed be- tween that wonderful race and our own. Her people have been welcomed to all the privileges and immunities enjoyed by the most favored n; tion. The privileges of Americans residing Japan, the number of whom has been nearly doubled in the past decade, have corresgoadingl increased." »Qoac The Secretary went on to quote the items the trade of the respective countries, and said : "Our great silk manufacturers, which employ thousands of workmen and disburse over thirty LIFE OF JAPAN millions a year in wages, have drawn largely for their raw material upon Japan, sending her nearly forty million dollars for raw silk in the year just ended. In turn, Japan has purchased freely of the products of our farms and facto- ries, so that our exports to that country have grown over thirty-eight millions in 1906." Sec. 86. The Piiture of Japanese- American Foreign Trade: It is said that Japan, if she marches on her commercial expansion as she has marched, will, like John Bull did with the American merchantmen of the Atlantic, drive out the American oceanic carriages from the Pacific. It is also said that Japan, with her ad- vantageous cheap labor and untiring industry, within the near future will not only control the traffics of the countries and islands washed by the Pacific, but also supplant American people in their occupations, placing them in the mean- time at the mercy of the Japanese commercial flag. All this scare is based upon an entirely erroneous theory. Well studied and true eco- nomic principles are known to take a different course. We admit that 50 per cent of the population [190] JAPANESE INDUSTRIAL DEVELOPMENT of Japan belong to the farming class. It is a national policy to encourage agriculture. If the rice crop be all sent out for commercial arti- cles to a foreign market, she may realize an annual income of over $150,000,000. But we must admit at the same time in Japan the con- sumption of all the rice crop does not supply even half of the demand within her own terri- torial boundary. The remaining demand must be imported from the country that can supply the foodstuff. We admit that Japan has large deposits of coal and iron within her borders. She has discovered coal and iron in Manchuria, Korea and Sakaline Island, and is getting from such discovery large quantities of coal and iron. On the other hand, the empire has over 1,700 shipyards, where all warships or merchantmen, as far as she needs, can be built. Recently, the battleships, Satsuma and Aki, which were con- structed by native labor alone, were launched. The Satsimia, their largest battleship, is as large as the Dreadnatight of the British navy, and ac- cording to American expert opinion, is superior in her fighting strength to the British Dread- tipi] LIFE OF JAPAN naught. We admit that Japan builds steamers which are now being used as intern national carriers between Japan and Eurcig^j, Australia, Bombay, Eastern Siberia, China, Korea, Sagaline, the Philippines, Formosa, and : the inland seas, while at the same time, her • steamers are lining up between herself and San Francisco, Puget Sound ports, Canada^' and South America. And the steamship com- panies are preparing for her extension of oceanic lines to Panama, hoping for a speedy completion of the construction of the Panama Canal. Sec. 87. Future Development of Japan's Foreign Trade: But we must also admit that the mineral materials, such as coal and iron, etc., which are needed by Japan are short, approxi- mately 60 per cent. The more Japan struggles in her commercial expansion, the more she feels the need that Japan in herself cannot provide all the essentials. The more her people extend their traffic to other countries under the ad- vantage of cheap labor and industry, the more she demands the supply of the vitally import- ant materials, foodstuffs, minerals, machinery, [192] tools, etc., all the essentials to the life of the people. Suppose the Japanese do drive out American merchantmen from the Pacific as John Bull did in the Atlantic; yet Americans will still have an exclusive and continuous op- portunity to supply the necessary demands, if they wish; the United States extends from the Atlantic to the Pacific and from the Lakes to the Gulf, within which abound all necessary foodstuffs and minerals ; its people are not only able to supply the demands of their own coun- try's internal industry, but also to supply more than enough of all the materials that are wanted every day by industrial Japan. Their national resources are practically inexhaust- ible; it makes even a scientist superstitious about America as a country in manifest des- tiny. Does every American realize these facts and carry out such realization ? The future of the prosperity of the Japanese-American trade is self-evident. "Japan entertains nothing but good will toward our nation. Steam has narrowed the Pacific and made us neighbors ; let Justice keep us friends." — Wni. J. Bryan. ^«RK>im>l THE ARMY AND THE NAVY OF JAPAN pygmy nation fought against and won from the giant of Europe and Asia. The mere mention of a cossack is the terror of Europe, according to Napoleon. Yet the Russian soldiers — de- feated, defeated, and defeated — finally saw the futility of their early boast that they would wipe out the Japanese from the face of the earth. With the progress of their defeat, they finally began to complain of the maladministra- tion of their government, so that they would not fight. Since then the army of Japan became the star attraction of the military powers. When the attention of the first powers are thus directed to it, if we spend a few moments in learning how the soldiers have been trained and are now being trained, we hope it will not be uninstruc- tive to the reader. Sec. 89. Hozv Soldiers Were Trained in the Barliest Ages: The treacherous aborigines were a constant menace to the peaceful Imperial rule. It was these barbarians, for the suppression of whom the Emperor Keiko, the twelfth Emperor, is noted in the ancient military annals for the deputation of his only son, Prince Yamatodake. [I9S] > \ BBmmBsm LIFE OF JAPAN In the reign of Emperor Tenchi, the con- scription law was made known and then mili- tary institutions were everywhere established. The Emperor Tenchi transformed the military system of the times and the soldiers were or- ganized into different regiments, battalions, brigades, companies, and sections. According to the rule, one-third of the adult male inhab- itants were conscribed as soldiers and they were subjected to rigorous military training. About one hundred years later, 740 A. D., Emperor Shomu made still further changes, so that the young men of promising marksmanship and good horsemen were chosen and sent to dif- ferent military schools of the land. However, after feudalism ushered in a class of professional or hereditary soldiers, they trained their sons in their own professions until the dawn of the present era. Sec 90. The Rise of a Great Man in the Last Shogunate Regime: The unique system of Jap- anese military training had its germs in the last Shogunate government. li, a conspicuous figure of progressive parties under the regime of the last Shogun, was not only famous in taking de- [196] THE ARMY AND THE NAVY OF JAPAN cided steps in admitting the foreigners, for Japan's trade, but also in re-organizing the mili- tary system. It was in a way the last dying effort to preserve the existence of the Shogunate gov- ernment. His scheme, however, was compari- tively modest as it did not contemplate a total effective force of more than 13,000 men whose drill and equipment was far from perfect. This number or even a greater number of men could have been well equipped if li had been given a free hand, as he was a very capable and far- seeing person. In spite of opposition not only within his own party but also from without, he opened the country to foreigners. Let us re- member the force of his character. Sec. 91. Who Are Soldiers in Japan: The idea of the ,.,present Japanese system when compared with the last one mentioned is, as a matter of course, seen to be a great (Jeal more effective. In the first year of Meiji, or 1868 A. D., the year in which the present Em- peror came to the throne, further changes were made in the Department of the Army and the Navy. Military conscription was published by the Imperial Edict of 1871, and in the foUow- .J_, LIFE OF JAPAN ing year the navy and the army was separated, and each had an independent department. Six mihtary divisions were organized in the eigh- teenth year of the present Emperor, in 1855 ; these were further increased to twelve divi- sions after the war with China of 1894-5, and quadrupled after the Russian-Japanese war. The present government conscribes all citi- zens of Japan to do their military duty for a certain number of years. It is the pride of the Japanese people to fulfill this reciuirement. At the present time the population of Japan is over 48,000,000, and continues to increase very rap- idly. Obeying the rule that every male citizen over twenty years of age shall bear arms, the government would have more soldiers at any one time than is needed. Therefore to check the ever-increasing applicants and to meet the requirement of the peace footing great discrim- inations are made, and each applicant is sub- mitted to most rigorous physical examinations. The result is that only those who are physically perfect can enter the army. The Japanese army, therefore, comprises a living and intelli- [198] THE ARMY AND THE NAVY OF JAPAN gent fighting force of the very greatest per- fection. Sec. 92. Study of the Japanese Soldiers: Senator Tillman, when speaking to the author about the Japanese, said : "The best goods come in small packages." While appre- ciating the kind remarks made to him by Sen- ator Tillman, he would like to add that in in- dividual strength to stand hard study, and the power of willingness to obey orders, the Jap- anese may be larger than others. In the barracks the officers share in all the exercises of the soldiers and they are always on duty so that there exists complete harmony be- tween the officers and the soldiers. Every officer has to receive rigorous military train- ing in the colleges. One that is commonly known as the Tokyo Military College, is lo- cated at Ichigai, Tokyo. The military college has the departments of infantry, cavalry, for- tress artillery, field artillery, engineering, and training. The students must take the requirement irre- spective of his choice of arms, which are : Tactics, science of artillery, fortification, topog- [199] LIFE OF JA(K«m^ raphy, military administration7~Seld liygieiliev the care of horses, foreign languages, and sur- veying. In addition to the above subjects they are required to take exercise in drilling, gym- nastics, fencing, sabre use, shooting, riding, and jiujitsu. This is followed by annual mili- tary manceuvers at the end of October. In order to attain higher military training the graduate officers enter the Military Staff Col- lege. The lieutenants and sub-lieutenants are eligible to admission to the college when they satisfy the faculty of their physical health, in- tellectual qualifications, morals and diligence. An applicant to the Military Staff College must have been in all cases in the regiments or battalions for a period of not less than two years. The college course is three years in length. There are, in addition to the above named college, the following, all of which are/open to the military officers: College ii of Artillery and Eiigineering, College of Gun- ', nery and Field Artillery, College of Gunnery and Fortress Artillery, College of Cavalry Training, Toyama Military College, College of — K THE ARMY AND THE NAVY OF JAPA> Military Administratioh, ' and Veterinary Surgeons. Sbc. 93. President, Roosevelt and General Chaffee Speak of the Japanese Soldiers: Presi- dent Roosevelt, speaking about the Japanese soldiers, said : "The Japanese have given jl's a good lesson by the way they handled tfeir,- army in the recent war. One of the rea- sons why their medical department did well — the main reason — was the fact that they had been practiced in time of peace in doing the duties they would have to do in war." Such an utterance from the lips of the American Presi- dent and the famous "Rough Rider," is the greatest compliment to the Japanese soldiers. General Chaffee, too, among good things about them of which the Japanese can be proud, said : "There are certain lessons which the armies of the world might study with profit, and which are also of interest to the public." The Amer- ican military commander went on to state that "the most important is the manner in which the Japanese army is recruited and the ease with w^iiich the government was able to place three- -quarters of a million of trained men in the field LIFE OF JAPAN within a few montlis after the declaration of war. Every one of them was an educated sol- dier, who understood his duty and was able to perform it. It was not necessary for the re- cruiting or mustering officers to break in awk- ward squads at any recruiting station. The Japanese soldier demonstrated from the mo- ment he put on his uniform that he not only knew the manual of arms, but was familiar with the duties of a soldier and knew how to take care of himself in the field, in camp and in battle. This is due to the thoroughness of the Japanese system. More than in any other na- tion is the army a part of the people of Japan and the people a part of the army." General Chaffee further said that in his opinion the number of Russian troops in Manchuria has been very much underestimated. "There were," said General Chaffee, "more than a mil- lion men on the Russian side before the battle of Mukden." Sf;c. 94. The Navy of Japan: Although there was naval warfare — in the second century, when Empress Jingo invaded Korea ; in the eleventh century when Genji and Heike clans fought at [202] THE ARMY AND THE NAVY OF JAPAN Danno-Ura ; in the following century when the Mongolian crusade invaded Japan ; in the thir- teenth century when the Japanese took aggres- sive action against China ; in the following cen- turies, when Japan renewed her attacks against Korea and China — their warships were not such as we understand them in the modern sense of the word. They were in the shape of armed merchantmen, including fishing junks. As we have already learned, the navy became inde- pendent from the army in 1872. In the same year, rules relating to the Levy of Seamen were promulgated and the system of conscription ser- vice begun, which in 1885 was put in force ; and in 1899 the voluntary service system was also inaugurated. Sec. 95. Most Thorough Training of Naval Officers: The naval colleges are open for every young man between the ages of fifteen and twenty years. Entrance to the college is by com- petitive examinations. All married applicants and all those who have any blemishes of char- acter whatsoever are never admitted. The gov- ernment defrays all necessary expenses of the students who are admitted to this college. The [^03] LIFE OF JAPAN first examination is physical, and only those who are successful in this are qualified to take the educational examination. The educational examination as it exists at the present time in- cludes the following subjects : Algebra, plane geometry, plane trigonometry, Japanese liter- ature, composition, English grammar and translation, physics, chemistry, history, geog- raphy, hand sketching, and mechanical draw- ing. The French, German, and Russian lan- guages are optional. The college course, which is three years in length, comprises the following lines of work : In the first year, gunnery course requires four hours a week ; seamanship, four; engineering, one; English, five; physics and chemistry, five and one-half; mathematics, six and one-half; making a total of twenty- eight hours of study each week. The second year's course comprises for gunnery, four hours a week; for seamanship, three; for tor- pedo instruction, one; for engineering, three; for mathematics, five. The third year course comprises three hours a week for gunnery; four for seamanship", four for torpedo instruc- tion; seven for navigation; one for engineer- iS^??5 THE ARMY AND THE NAVY OF JAPAN ing; six for English; three for mathematics and statistics. The course in seamanship com- prises the international law of the high seas; signalling; shipbuilding; preservation of ships and their construction; provisioning. In the course of navigation, the studies of meteorologi- cal observation and surveying are both in- cluded. In addition to these courses there are lectures on international law and naval history. The cadets who have passed the final examina- tions are promoted to midshipmen. The mid- shipman first serves on a special training-ship, then in the ships of the standing fleet. In both of these capacities they are rigorously required to put in practice what they have been taught in the colleges. Sec. 96. The Naval Colleges: There are two naval colleges, one in Etajima and the other in Tokyo. The latter is the higher naval college and is established for the purpose of training lieutenants and sub-lieutenants. Admission to this college is also competitive. The college course is two years in length, and has four dif- ferent courses. The subjects taught in these courses are strategy, tactics, naval history, mili- [205] LIFE OF JAPAN tary administration, political economy, gun- nery, torpedoes, navigation, ship-building, en- gineering, etc. In addition to the two most im- portant colleges already named above it may be proper to add the College at Yakosuka, the Naval Medical College, Paymasters Training School, and the Nautical College at Tokyo. In conclusion, those Japanese who claim that their navy is as complete if not better than that of any other nation, had better leave this problem to the solution of the world's naval experts. Sec. 97. The Authorities of the World Speak for the Japanese Navy: However, it may be justice to add a few words as to the causes of their success in the practical engagements with the navy of Russia. You know of the rapidity with which the Japanese officers and sailors struck the first blow at Chemulpo and Port Ar- thur, and the phenomenal success which at- tended those daring naval operations, involving as they did the paralysis of the Russian navy, and the final success in the Sea of Japan, secur- ing at the same time the full command of the Eastern seas, have served not only to raise the prestige of Japan enormously, but also has [206] THE ARMY AND THE NAVY OF JAPAN caused them to become the subject of the ad- miration of the whole world. "Japan won," says a French naval expert, a well known deputy who had been Minister of Marine, "because from the first to the last they fought in obedience to the eternal principles of naval war, because they knew that the com- mand of the sea meant nothing but the security of maritime communications; without it they could do nothing, with it they could do every- thing, and that the only way to obtain it was to destroy or render impotent all the available naval forces of the enemy. That is one of the great lessons." After all, as all the authorities agree — the United States, England, Germany, France, Russia, Italy — -it must be admitted that the war was decided, as naval wars always have been decided, not by the ships and fleets engaged, but by the men of Japan who handled the ships and who fought with the guns. Sec. 98. Origin of the Red Cross Society in Japan: Perhaps the best institution as an integral part of the navy and the army, and as a philan- thropic and humanitarian establishment, is the [207] LIFE OF JAPAN Red Cross Society of Japan, which the author believes to be entitled to your brief comment. The Red Cross Society owes it origin to the southwestern civil war, in 1877, which was the last that ever occurred in Japan. It was then named the Universal Benevolent Society or "Haku-ai-sha." This philanthropic organiza- tion amended its articles of association in 1887, and joined the Red Cross Convention of Ge- neva, changing its name to the Red Cross Soci- ety of Japan or "Seki-jiu-ji-sha." The mem- bers then enlisted were about 2,100, but in 1902 it had grown to no less than 796,045. Sec 99. The Red Cross in Chinese-Japanese War: The work undertaken by the society made a creditable record on the occasion of the Japan-China war. The officials and nurses of the society took charge of and cared for loi,- 423 invalids, including 1,484 prisoners of war. The society has also undertaken several times to nurse the wounded in calamities, accidental and natural. Among the principal cases we may mention, the eruption of Mount Bandai in 1888, the shipwreck of the Turkish man-of- war in 1890, the disastrous earthquake of Mino [208] THE ARMY AND THE NAVY OF JAPAN and Owari, in the following year, the tidal waves in Sanriku, and the earthquake at Akita in 1898, the fire at Hachoji in 1897, and the famine of the Northern provinces in 1906, not mentioning the benevolent work the local branches of the society undertook at every time of flood or other disaster which overtook the provinces near them. Sec. 100. The Red Cross at Opening of Japa- nese-Russian War: There were many defective points in the internal arrangement of the society, but they have been completely removed since the Japanese-Chinese war of 1894, and the society as well as local branches are no longer subject to inconvenience as regards materials and person- nel. The society, the head office and branches as well, maintains a regular system of train- ing nurses which was begun in 1890. The term of training at the head office extends over a period of three years, and that of the branches one year. When the Russian- Japanese war broke out the society discharged its duty with signal efficiency. In September, 1905, the members of the society numbered 1,035,000. To conclude, it is perhaps most fair, from > [209] ^if^mwmm LIFE OF JAPAN the nature of the subject, to say in the words of an American lady and representative of the American National Red Cross, Miss Mabel T. Boardman, during a conversation with the author : "The Japanese Red Cross is the most efficient of all." "When others blame thee, blame them not; When others are angry at thee, return not anger, Joy Cometh only as Passion and Desire part." Kumazawa. [210] EDUCATION IN JAPAN CHAPTER XVI I am never easy, when handling a thought, till I have bounded it north, and bounded it south, and bounded it east, and bounded it west. — Lincoln. Education in Japan Sec. ioi. Bducction in the Old Regime: There exists ample evidence that even in an- cient times culture and learning attained a high degree of development. However, the system of education in vogue prior to the re- storation of the Imperial Government in 1868, and its scope and operation was narrow and limited. It was more of the humanity studies than anything else, in the modern sense of the term. It has been only since Perry's expedi- tion to the hitherto forbidden see of Uraga that modern education has flourished in Japan. Sec. 102. American Educators in the Educa- tion of Japan: The gift by the United States of [211] LIFE OF JAPAN $750,000 for Japanese education did not exhaust the interest taken by American people toward the educational advancement of Japan. The best educators in the United States thoroughly dis- cussed the matter, made lists of the best educa- tional standards in every branch of science, lit- erature, art and law, and many competent teachers went to Japan to personally inspect, es- tablish and superintend the educational inter- ests of that country, and Christian mission- aries took a leading part in this magnanimous work. Some of the most prominent scientists were also in the van of disseminating the ad- vantages of education among the Japanese youth. By the advice of the first United States Minister Harris the Shogunate, in the spring of i860, equipped a large number of young aspirants for governmental honors, and sent them abroad to pursue various courses of learning and to familiarize themselves, each in his own specialty, with every branch of mod- ern civilization. Sixty-five of these Japanese students after completing their respective courses returned permeated with the best learn- ing of the age, as the standard bearers of mod- [212] EDUCATION IN JAPAN ern enlightenment in their country. In 1872 the Emperor sent abroad, for a Hke purpose, a similar embassy of forty-nine young men. In all due haste this Imperial embassy gathered their various stores of information and promptly returned to augment the first fruits of the Shogun's embassy. Many members of both these embassies are now in the highest positions of trust in the realm. Thenceforth the stream from Japan of ambitious youth in search of foreign lore has been continuous, until at the present day Japan is pushing well to the front in every branch of modern ad- vancement. Christian institutions, mechanical and mercantile establishments, colleges, and universities, founded by Americans or by Jap- anese from America, through the length and breadth of Japan, have all contributed to a re- sult unprecedented in the history of any nation. Sec 103. The Famous Imperial Rescript on Education: Before entering into a brief observa- tion of the educational institutions, let us in- scribe here, as a matter of historical importance, the much commented upon and criticised "Kio- iku-Choku-go" or "Imperial Rescript on Educa- [213] LIFE OF JAPAN tion," which was issued by His Majesty in 1890, and reads as follows : "Our ancestors founded the State on a vast basis, while their virtues were deeply implanted, and our sub- jects by their unanimity in their great loyalty and filial affection, have in all ages shown them in perfection. Such is the essential beauty of Our National Polity, and such, too, is the true spring of Our Educational System. You, our beloved subjects, be filial to your parents, affectionate to your brothers, be loving hus- bands and wives, and truthful to your friends. Conduct yourselves with modesty, and be benevolent to all. Develop your intellectual faculties and perfect your moral powers by gaining knowledge and by acquiring a profession. Further, promote the public interests and advance the public affairs; ever respect the national constitution and obey the laws of the country; and in case of emergency, courageously sacrifice yourselves to the public good. Thus offer every support to Our Im- perial Majesty, which shall be lasting as the universe. You will then not only be our most loyal subjects, but will be enabled to exhibit the noble character of our ancestors. "Such are the testaments left us by our ancestors, which must be observed alike by their descendants and subjects. These precepts are perfect throughout all ages and of universal application. It is our desire to [214] EDUCATION IN JAPAN bear them in our heart in common with you, our sub- jects, to the end that we may constantly possess these virtues." Sec. 104. The Educational Institutions: The government makes compulsory the educa- tion of children of school-going age ; yet the parents appear more anxious than the govern- ment in this respect, which is demonstrated by the establishment of kindergarten schools, both public and private. There is scarcely one in- corporated city without the kindergarten. The institutions maintained by the Depart- ment of Education are called government in- stitutions, while those maintained at the local district or corporation expense are called pub- lic or communal schools. According to the of- ficial records there are 29,335 public and pri- vate schools, consisting of Primary, Blind and Deaf and Dumb, Normal, Higher Normal, Middle, Girls' High, High, Universities, Girls' Universities, Special, Technical. Professors and teachers number 118,104, allotted to 5,265,000 students and pupils. Sec 105. The Weather Bureau: In the main, the Japanese government is ever attentive in [215] LIFE OF JAPAN the affairs of education ; the Japanese have all necessary institutions founded upon the most modern principles of education. The students are very earnest, diligently devoting themselves to literature, to arts, to sciences, and to all other subjects of learning, to cope with students of any country. Outside of the schools, and the students who devote themselves to study as we have above enumerated, there are other institutions that are worthy of notice in connection with the education of Japan. They are the institutions wherein the farmers, miners, and other common mass of millions are receiving the benefit of in- structions in the application of the most modern of science and art to their daily labor. For in- stance : There are thirty-eight agricultural ex- periment stations in Japan. They are impress- ing the common farmers with the importance of scientific knowledge of farming, as the three essential ingredients of fertilizers, the selection of seeds and so forth. In these stations are conducted scientific researches into the theory of agriculture, agricultural chemistry, entomology, vegetable pathology, tobacco culture, horticul- [216] EDUCATION IN JAPAN ture, stock-breeding, etc. On the other hand the miners are individually brought in contact with the most advanced mining engineers, geo- logical surveyors, etc. This is being done to encourage the development of mining industry along scientific methods. A meteorological observatory was estab- lished at Hokkaido as early as 1875, and to-day there are 134 meteorological stations. The daily weather map, the monthly weather re- view, the monthly report, and the annual re- port are being published and circulated at large and they are reputed as the most trustworthy of their kind in the world. And at the Central Me- teorological Observatory the observers are taught and trained in meteorology, seismology, physics, the use of instruments and methods, etc. Japan indeed has struggled in discovery and ap- plication of the theory and practice of the sci- ences, and her people having contributed greatly to the dynamics and physics of earth's intellec- tual atmosphere and to the allied sciences in gen- eral, she stands to-day pre-eminently in the sci- entific civilization of the world. [217] LIFE OF JAPAN From a typical American educator to the author : "Two cities of about the same size and relative im- portance are Paris and Tokyo. No two could show a greater contrast in spirit. Both are, in a sense, cities of pleasure. Tokyo is a city of continuous joyousness, little pleasures drawn from simple things which leave no sting. Paris is feverish and feels the 'difference in the morning,' the 'hard, fierce lust and cruel deed.' "No one who catches the spirit of Paris can fail to miss the underlying sadness, the pity of it all. The spirit of Tokyo — not of all Tokyo, but of its life as a whole — is fresh as the song of birds, as 'sweet as chil- dren's prattle is,' and it is good order to be under its spell." — David Starr Jordan. [218] w PAR.T III " How glorious would it be if some day we may be fortunate enough to establish a Congress of the United States of Japan and America. " -^TSPSttese constitutional government "And when, on this our Festival day, Spontaneous mercy to display, Our Emp'ror gave us, frank and free. Constitutional Liberty, Was ever nation blest as we? Oh, happy day for me and mine That gave us our Imperial line.' Takasaki. Japanese Constitutional Government Sec. io6. Old and New Constitution: If constitutional government means certain fixed rules and principles, under which a gov- ernment is carried on, the most important of which is that the people have a voice in all de- liberations prior to the making of any new law, then Japan has, from time immemorial, pos- sessed it in some measure. If it means "Gov- ernment by the people, for the people," then Japan never possessed anything of the kind {2f2l] ccr d ,// # LIFE OF JAPAN until the Japanese constitution was promul- gated on February ii, 1889. A brief examination of the Constitution of Old Japan is not only of historical interest, but also essential to show clearly the contrast be- tween the old and new constitution. The Japanese during the twenty-five and a half centuries they have lived in one archi- pelago, consisting of about 4,000 islands, hemmed in by the natural boundaries of the seas, have evolved a system of government peculiar to themselves — a system of mutual independence and yet of confederation among the different islands. The early history of the Japanese before the Christian era, like that of Greece and Rome, is a history of incessant warfare and conflict between the different tribes. This constant warfare and conflict finally resulted in the consolidation of the Jap- anese people into one political unit and the birth of a national consciousness. Skc. 107. The Japanese Constitution in the Earliest Ages: The progress of political fusion in the early history of Japan was slow and al- ways limited by the necessities of the case. It [222] JAPANESE CONSTITUTIONAL GOVERNMENT progressed only through necessity, or the new statesmanship which the new order demanded. The incessant conflict among the different tribes — either in the suppression of tribal uprisings or in the defense of the islands against foreign invaders, caused the rise of the middle class. The rise of the middle class means the entering wedge against despotism and the pre- vention of national ruin. When a country is in its infancy the scepter and the sword must follow each other, there- fore the king decides quarrels, declares customs and leads the people in war. But after a while the community extends by absorbing others in contest or by natural progress of growth, and can no longer assemble in its entirety to express its assent or dissent on matters of common in- terest. The various duties of the King pass into the hands of ministers, sometimes with the result, noticeable in the English Constitu- tion, that the King comes to be regarded as in- capable of discharging the duties for himself. The ideals of the middle class naturally in- cline toward a military spirit. The soldiery [223] LIFE OF JAPAN and the middle class in ancient Japan were ope and the same thing. Sec io8. Japanese Administrative Systeift: During the Feudal age the Emperor was re-, . duced to a mere figurehead. Still, he was the, ' sovereign just the same. The preseri't constitjii'' tion of Japan construes the position of Sril- peror during the Feudal ages in the following few words : "The unity of political powers weakened during the middle ages, by a succession of civil commotions." As it was written elsewhere, during the Feudal age Japan was parcelled out into fiefs, each under a separate Daimio or Feudal baron. The territory of each Daimio was politically and socially independent from that of every other fief, and the laws and customs of each territory were often the very antithesis of those of adjacent fiefs. The Shogunate family has in every case three or more branches or houses; the succes- sor to the Shogunate, being always chosen when the Shogun had no son, from one of these families. Next to them in rank came the [224] Feudal barons, wRb were of great power. They were allies rather than subjects. Next to them in rank came the nobles, who were descended from some of the numerous progeny of a Sho- gun. Next in rank and power were the Feudal barons who were eligible to membership in the Central Council of the Feudal government. These privileges were attached to these ranks for the token in return for ancestral submission in the decisive feudal war of the country. The Feudal barons must send their representatives who establish their headquarters in the seat of the Shogun's government; the representatives may change from time to time, but their head- quarters and offices remain the same. The Shogun government was carried on for these nobles by the vassals who held fiefs of them. These vassals constituted the Samurai or military retainers. In short, these retainers of the Feudal barons were eligible to the of- fices of the administration within the limit of the territory of the particular baron. The judges, legislatives, executives and offi- cers of respective provinces were chosen from the Samurai and the Samurai alone. LIFE OF JAPAN Such was really the form and relation to each other of the parts of the Feudal government and the rulers who regulated the various ad- ministrative affairs. In theory the Japanese people autocratically ruled under the Feudal system; they have always been able to make their wishes known to the authorities about them. The peasants and farmers of the country villages had access to the local retainers, the retainers in their turn had access to the government of the Feudal lord, so that the history of every clan teems with instances in which the policy of the Feudal government was shaped by the will, deferentially expressed, of the retainers. In the same way the Government of the Shogun was always accessible to the counsels, deferen- tially tendered, of the Feudal barons. When some great crisis threatened the Empire, as for instance, the question of the introduction of foreign residents and merchants into the coun- try, the Great Councils of the Feudal barons met for the purpose of deliberating with the govern- ment on the needs of the empire. [226] JAPANESE CONSTITUTIONAL GOVERNMENT Sec. 109. Beginning of Constitutional Gov- ernment in Japan: But constitutional govern- ment, or government by the people, for the peo- ple, in the modern sense of the term, was quite unknown. The first glimmering of the idea may be seen in the oath which his present majesty took on the occasion of the resumption by the crown of executive powers at his accession. The imperial oath was published on the i6th of April, 1868, in which his majesty declared that "Men should meet in council from all parts of the country, and all affairs of State be determined by public opinion." In September of the same year Imperial notifications were issued in which it was de- clared that "Public sentiment as expressed by the councilors selected from all parts was to be the directing power in the future, because the private caprice of any one individual should not be allowed to control the empire." In April of the following year (1869), another imperial notification was issued, which an- nounced that his majesty would shortly proceed to the eastern portion of his empire, that is, to Tokyo, when he would summon together his [227] BBIfllBSlt LIFE OF JAPAN ministers and the chiefs of the people in order that pubhc opinion might be consulted, that the foundations of the nation might be laid upon a basis which should secure national tranquil- ity. The history of the Meiji era, from the ac- cession of his present majesty to the final pro- mulgation of the constitution in 1889, shows us how constantly the Imperial Government kept before its eyes the principles laid down in the oath of accession and subsequent notifi- cations. Sec. 1 10. Preparing a Written Constitution. • In the meantime every effort was put forth to gather the experience and wisdom necessary for the undertaking. A special mission, headed by the late Prince Iwakura, left Japan for the United States and Europe in 1871, its main ob- ject being to secure, if possible, the revision of the treaties in which Japan was made to recog- nize the extra-territorial rights of foreign resi- dents in Japan, and the embassy was also in- structed to pay special attention to the political institutions of the countries they visited. In addition to Prince Iwakura, the embassy includ- ed, Kido, Okubo, Ito, Yamaguchi— all men JAPANESE CONSTITUTIONAL GOVERNMENT who exercised great influence over the subse- quent destinies of their country. It was a period then, as now, when many Japanese were abroad for the purpose of study; and many forms of constitutional government were brought home for discussion. The great diffi- culty was in selecting a model for imitation. The Constitution of the United States, the time-honored Constitution of Great Britain, the Charter of the then newly organized French Republic, and the conservative part of the Ger- man Constitution, were some of the models pre- sented. In 1 88 1 his majesty proclaimed that he would, in the year 1890, summon a parliament to meet for the transaction of government busi- ness. Sec. III. Proclamation of the Imperial Con-] stitution: The promise to summon a parliament: in 1890 involved the draftyig of a constitution' previous to that date. Tl^ leight years which followed the imperial promise were therefore years of great activity, both in and outside the government circles. Outside the government, influence the political parties LIFE OF JAPAN and reorganized with a view to the exigencies of parliamentary activity. In the government circles the departments of education and of the interior were busy with reforms, and prominent lawyers were employed in connection with the department of justice. A special department of the household was created, called the Seido- tori Shirabe Kioku, or Bureau for the Investi- gation of the Constitution. And at last, on February ii, 1889, on the festival of Kigen- setsu, long celebrated in Japan in memory of her first Emperor, Jimmu, but now doubly dear by reason of this later event, was promulgated as a free gift from the Emperor — the constitu- tion which forms the precious charter of Jap- anese liberty. The Constitution of Japan is not like the Magna Charta, wrung by rebellious subjects from an unwilling king, but it is an imperial gift, voluntarily bestowed upon the grateful Japanese by the present Emperor. The Jap- anese Constitution gives to the country a Diet, with an upper and lower house. In the upper house of the Japanese parliament sit the royals, nobles and peers, and members appointed by 1230] JAPANESE CONSTITUTIONAL GOVERNMENT the crown. In the lower house of the Japanese Diet, Hke that of the United States Congress, sit representatives of the people, freely elected by those who are citizens of the country. The Imperial Diet must be convoked every year, and its session lasts three months. The duration of a session may be prolonged, or an extra session may be convoked if necessary, by imperial order. Both houses of the Imperial Diet may respectively present addresses to the Emperor, and may also receive petitions pre- sented by subjects. In Japan no person can be a member of' both houses at the same time. Freedom of speech and debate, or proceedings in parliament, are not to be impeached in any court. Whatever matter arises in either house of par- liament is to be examined in that house to which it relates, and not elsewhere. The ad- journment of either house takes place at its own discretion, unafifected by the proceedings of the other house. Prorogation, or dissolu- tion, takes place by the exercise of the royal prerogative. [231] LIFE OF JAI Sec. 112. The Japanese Constitution CofiP- pared With That of the United States: Ameri- can lawyers treating the Japanese constitu- tion must bear in mind that the sovereignty of the empire was always with the Emperor. From the establishment of the state, down through the feudal ages, the emperors ac- knowledged no legal rule binding upon them. Speaking comparatively of the constitutions of Japan and the United States, it may be asserted that in Japan the sovereignty is as- scribed to the Emperor; in the United States it rests with the people ; in Japan the sovereign actually administers the government; in the United States never in a single instance. The Japanese Emperor has personal power, dignity and pre-eminence, as well as official ; the Ameri- can ruler has none but official, nor does he par- take in the sovereignty otherwise than as a pri- vate citizen. The. Japanese constitution provides that the ■'Emperor is the sovereign, sacred and invio- lable. His sovereignty and legislative power is to be concurrently exercised with that of the t-j!. Diet. Laws are sanctioned by him and their JAPANESE conct,;tutional 90V^RNMENT promulgation follows' accomingly. Tlie^rn--' peror may issue, or cause to be issued, decrees for the better execution of the laws, the main- tenance of public peace and order, and the fur- therance of the welfare of his subjects. While- he may not alter the laws he may issue the im- perial ordinance from time to time if he-'Sees- fit, and if absolutely necessary in order to guard the public safety and peace, or to provide against public disorder and calamity. The Em- peror's ordinance, according to the constitu- tion, must be sanctioned at the next session of the National Diet or its further operation lapses. Sec. 113. Life, Liberty, Property, and Pur- suit of Happiness in Japan: The constitution further provides that no person shall be arrested, detained, tried or punished without due process of law, or be deprived of his right to be tried by the judicial tribunal. The Emperor is allowed the full right to issue amnesties, pardons or commutations of sentence. No Japanese sub- ject shall be deprived of freedom of speech or f^. writing. No special rights were given by the constitution — the rights already existing were ■j^ LIFE OF JAPAN expressed and defined. With regard to writ- ing, the courts of justice take no notice of any matter intended for the press, but confine their legal jurisdiction to that which actually ap- pears in print. It will be clearly seen that the framers of the great Japanese charter embraced in it all the important constitutional safeguards of popular liberty. The Japanese officers ex- ercise their duties by the methods and within the limits marked out and prescribed by the constitution. The people rely upon the consti- tution when they make a claim against the government or sue it in a court of law, but the constitution limits their rights, and pre- scribes the methods by which those rights may be obtained. The constitution guarantees that all public meetings and social gatherings shall not be molested. A subject of Japan may live wherever he choses, and engage in whatever vocation he desires to follow. He is never to be deprived of his life, liberty, property and pursuit of happiness; the right of the subject to be secure in his person, house, papers, and effects shall not be inter- fered with. It is understood to mean that [234] JAPANESE CONSTITUTIONAL GOVERNMENT every man's house is his castle, and that he, under the protection of the laws, may close the door of his habitation and defend his privacy in it, not only against private individuals merely, but against the officers of the law and the state itself, when acting without due process of law. According to the constitution all re- ligions are equally respected; one is prohibited from being favored or discriminated against at the expense of the other. It further pro- hibits restraint upon the free exercise of re- ligion according to the dictates of conscience, and the state is not to inquire into or take notice of religious belief or expression so long as the subject performs his duty to the state and to his countrymen. No religious test shall ever be made as a requirement for appointment to any office or position of public trust under the Japanese Government. The constitution provides that each chief of the several execu- tive departments may be allowed to attend any debates in the National Diet and to take part in them, and he is not responsible to the par- liament, as in Englind, but directly to the sov- ereign, as in Germany and Denmark. 1235] LIFE OF JAPAN Sec. 114. Japanese Cabinet Compared With Those of the United States and England: In the United States for all the official acts done by the Cabinet, ministers or secretaries, the re- sponsibility is on the President of the United States and not on the Cabinet members, but in Japan any official act done by the Emperor is, in contemplation of the constitution, done by the ministers of state, and the responsibility is upon them. To determine the responsibility in the United States the President is impeached by the Congress, judgment shall not extend further than to removal from office, and disqualification to hold and enjoy any office of honor, trust or profit under the United States, but the party convicted shall nevertheless be liable and subject to indictment, trial, judg- ment and punishment according to law. In England, virhen a minister is tried for a wrong committed, it is determined that the King's command is no excuse for a wrongful act. For a ci ime, or civil wrong, the person acting under such command would be amenable to the or- dinary courts of law. The English constitu- tion has never recognized any distinction be- JAPANESE CONSTITUTIONAL GOVERNMENT tween those citizens who are and those who are not ministers of the state in respect of the "law which governs their conduct or punishment which deals with them." Not only is the King's command of no avail, but a pardon, however formally expressed, is no defence at the bar of the house of lords. Sec. 115. King Can Do No Wrong: The Japanese constitution, Article 55, says in that respect that the "minister of state subordinates the King and shall be responsible thereby," and does not provide, like Article i, Section 3, of the United States constitution, nor like the Act of Settlement in England. Yet let us construe the term "responsible" within the meaning of the Japanese constitution. The legal responsi- bility of the crown, which finds expression in the maxim that "the King can do no wrong," means, in Japan, that the law presumes that he would never willingly infringe its provi- sions. The result is a curious instance of con- flicting practice and theory. The sovereign is a party to every important act of state; he opens and prorogues, summons and dissolves parliament ; makes peace, war and treaties, etc. [237] LIFE OF JAPAN For every act which the King must do in re- spect to these functions he is legally responsible. The result would seem to point to a grinding and unmitigated despotism; in fact, it effects a strict restraint upon the crown. For some one must be responsible, and the servants of the crown are liable for advice given as well as for acts done. They suffer by loss of place and power for unwise advice. They may suffer at the hands of the law for unlawful acts. So this combination of irresponsibility in the King and responsibility in his ministers has a curious effect — that of clipping his independent action and checking up correctly the balance of gov- ernment. In the main the Japanese people have a writ- ten constitution. Their charter of liberty will never yield itself to treaty or enactment; it neither changes with age nor bends to the force of circumstances. It is a law for ruler and people, equally in war and in peace, and pro- tects all men at all times and under all circum- stances. Therefore the Japanese have a con- stitutional go\sernment by the people, for the people, in the fullest sense of the word. [238] JAPAN UNDER THE REIGN OF LAW CHAPTER XVIII Japan Under the Reign of Law Sec 1 1 6. Individual Relation to Society in the Primitive Stage: In the primitive stage the individual relation to society was as simple and submissive as the society itself, so the people avoided invoking the aid of the law. When a man had to go into litigation he first laid the facts before the family council, so when the matter was brought up in the court the arguments were reduced to a bare statement of the material facts, simply to have the matter adjusted, and not by rigid rules of law. Do not suppose, however, that the great com- munity century after century, with the con- tinuous growth of the arts of life of every kind — architecture, sculpture, trade and agri- culture — was left without any jurisprudence. Special protection was given to the artisans, and the wage-earners were always afforded [239] LIFE OF JAPAN protection by the rigid enforcement of justice. All the necessary arrangements were in prac- tice for the protection of the mercantile com- munity. Agriculturists, wholesale dealers, brokers, and carriers from one end of the coun- try to the other, were peacefully engaged in their ever prosperous avocations, entirely satisfied with the system of law and equity then in vogue. Sec 117. Old Japanese Lazvs of Wife, Hus- band, Family, and Succession: Meanwhile the primitive law of family and succession under- went legal evolution. In the earlier days the family meant the organized family like the Roman conception of the family. The idea was that all those who constitute the family were bound together by paternal power. So that in the strictest sense, when the wife passed into the manus of her husband, she immediately submitted to a potestas, and united with her children as the agnatic sister. So also would a man's grandchildren, when deprived of his daughter, fall under the paternal power of their father. The family included only those who were related to the father's side. The theory of it all rested upon the legal relationship, so [240] JAPAN UNDER THE REIGN OF LAW the artificial creation or adoption which has no real tie of blood was received by the juristic bond. When later, the legal period was a step further advanced, the people entertained the theory of the conception of cognation, or the mother, representing the cognatic, con- stituting the relationship on both sides, based upon the natural consciousness. In brief, she advanced to mother from the legal posi- tion of sister. The doctrine of succession in old Japan was based upon the dominant idea that the family must always be preserved. The family must survive although the head master and patriarch lived and died. At all events the idea that the common family, with its ancestral tablets, family records, estate and obligation should be continued, was an idea so well es- tablished that it dominated all the rival con- ceptions. At all times an heir of some sort should represent the family for all legal pur- poses, and his rights were strictly guarded by the law. The eldest son was always given the honor of the heirship, which he could not refuse. By succession he was generally en- titled to one-half of all the property left [241] LIFE OF JAPAN by the deceased, and became the head of the family with ah its pecuhar privileges to accept or nullify marriage, adoption, divorce, and to exclude members from the family, and with au- thority over all other matters pertaining to the home affairs. Recently, in this country, a Cali- fornia superior judge, in a divorce case, the alle- gation being non-support by the husband, de- cided that it is as much the duty of the wife to support the husband as it is for the husband to support the wife, and ordered accordingly. This was the idea of the Japanese people in that re- spect. Such was the policy of the courts of law and justice and their administration, and if Japan had not been disturbed by the exigencies of the times, she would have to-day this same continuous principle of jurisprudence. But the decree of God ordered otherwise. Sec. ii8. Historical Epoch of the Departure From Old Japanese Laws: The empire was threatened by the immigration of foreigners. The restoration of the Emperor bound the various fiefs into one national unit under the direct control of the central government. Five hereditary classes or castes, the Samurai or [242] JAPAN UNDER THE REIGN OF LAW military retainers, the agriculturists, the arti- sans and merchants, as well as eta, were abolished, and all were given equal rights be- fore the law. Each member of the family be- came directly responsible, not to a Daimio, but to the national government. This historical epoch of the departure from Japan's histori- cal jurisprudence dates from the arrival of the United States expedition to Japan. The laws of Japan are now very well compiled and codi- fied. The codes of laws are made up of rights rather than of duties. In Europe and America, where the laws are comparatively uniform and equally developed, the codification is more a question of form and arrangement. But in Japan the laws were codified from the stand- point of substance rather than of form and ar- rangement. The sudden opening of the coun- try and the unexpected intercourse with other countries made it absolutely necessary that the laws be codified, and so the work was hastily done, and as thoroughly as practicable. Codi- fication was necessary to meet the social and political reform of the time. The advance in the remedial branch of the law has not kept [243] LIFE OF JAPAN pace with the advance in the substantive law. Soon after the sudden change of old into new Japan, and before the code of laws was com- pleted, the courts were in a difficult position. The judiciaries appointed a commissioner to investigate the laws of foreign countries, and to try and get help from those laws. The judges administered justice according to the exigency of the moment, and according to their own arbitrary views of the law. Their views resembled somewhat the equity jurisprudence of this country, until they were superseded by the promulgation of the code of laws, as the Edictum Perpetuum of Julianus in the reign of Hadrian. Skc. 119. Japan Studies Laws of Bur ope and the United States: A bureau was estab- lished for the investigation of judicial institu- tions in 1870, and the work of codification be- gan with it. A distinction between the courts of law and executive offices was established two years later, and in the following year the rules of pleading, providing how a cause of action should be prosecuted, was promulgated. The statutes were enacted in 1875, to decide the [244] JAPAN UNDER THE REIGN OF LAW petitions or complaints and the customary or equity laws supplied the deficiency which the statutes had not provided. The French codes and the eminent French jurists were consulted and the penal code and code of criminal pro- cedure were adopted from them. The civil code, commercial code, and other auxiliary laws were also taken from the French juris- prudence. That system of law was followed because the laws of the code were tabulated to- gether in so many articles, adequate to the needs of the time, although a large number of the gentlemen on the committee thought that the Anglo-American laws were as systematic and scientific as the French laws. In 1879 ^ draft was submitted to the council of the Gen- roin, the deliberative assembly then existing, the members of which were appointed by the Emperor, and the council, in turn, appointed the members of the codification committee to draft laws and make a report, and their report was approved by that council in 1890. When the codes were published they were subjected to severe criticism by the public; some of the people favored the laws and others insisted on [245] LIFE OF JAPAN a revision. In March, 1893, a commission con- sisting of members of both the upper and lower houses, professors of law, members of the bar and the bench, and prominent financiers and merchants, was appointed by an imperial edict to investigate the laws of the land. Three years later the commission submitted a report which was adopted by the Imperial Diet, and the whole went into operation on the i6th of July, 1898. Thus, the present code of laws has con- summated the social and political evolution, ex- tending over the two decades of the present progressive Japan. The present system of judicature is uniform — established throughout the whole empire — and is concurrently and in- dependently operated with full force. Sec. 120. The Present Japanese Laws: It may be stated that the Japanese have all their laws written in a legal order. Some of the prin- cipal Japanese laws are the constitution, the civil and commercial, criminal and administrative laws, the law of application, and the law for the organization of the courts, the laws regulating special tribunals for administrative claims, the laws governing municipalities, the laws of civil [246] JAPAN UNDER THE REIGN OF LAW procedure, and criminal procedure, the civil ser- vice lavif, election law, the imperial house law, state finance law, public land law, naval and mili- tary law, general municipal law, pref ectural law, village and town law, tax law, postal, telegraph and telephone laws, mining law, fishery law, navigation law, forestry law, hunting law, banking law, insurance law, railroad law, nat- uralization law, bankruptcy law. Sec. 121. The Japanese Courts: There are four grades of courts of law. Their jurisdic- tions, both civil and criminal, are concurrently exercised, differing according to the subject- matter, either in respect of the amount involved in civil matters, or in extent of penalties in crimi- nal cases. Appeals lie from the lower courts to the higher ones, either on points of law or of fact, as well as on errors in the conduct of the trial. The Precinct Court and the District Court are the trial courts, while the Court of Appeals and the Supreme Court are the review courts. All matters not exceeding the value of lOO yen come under the jurisdiction of the Precinct Court. The jurisdiction of the Precinct Court extends to all cases arising between houseowner [247] 1 ' LIFE OF JAPAN and tenant, or controversies arising under the ir- rigations and boundaries, or construction of a new building, making of the windows or dig- ging wells, or disputes over the payment of wages between employer and employee under contract of not more than one year, and also matters between the guest and the hotel, board- ing or lodging house, restaurant, or between the passengers and the transportation company, and between the shippers and the express com- pany. The jurisdiction of the District Court ex- tends to all cases involving the value of more than loo yen, and such other matters than those enumerated coming under the jurisdic- tion of the lower court. The District Court is composed of three judges — one presiding and the others associated. The Court of Appeals is the court where the appeal from the District Court is heard, and it is the court of last resort for appeals from the lowest court, or Precinct Court. However, all cases which involve the royal family shall be first instituted in this court. The Supreme Court hears the appeals or [248] I JAPAN UNDER THE REIGN OF LAW writs of error brought in from the Court of Appeals, and it is the highest court of the land. The Japanese courts are, generally speaking, much like the courts of chancery; the practice like chamber practice. The judges do not sum up the case nor deliver the legal opinion of the courts. They simply read the terms and orders of judgments. There are no such im- posing or exciting scenes in the Japanese courts as we have here in the courts of this country. The judges are appointed for life, either by the Erwperor or by the Minister of Justice. The judges are appointed, not from among the most experienced lawyers, but from among the schools directly. In Japan the judges are judges, and the lawyers, lawyers — unlike the system in this country. The lawyers in Japan have no business to anticipate judges by keep- ing track of their fellow-members of the bar; they have no business to indorse or condemn judicial aspirants upon their merits ; they have no business to prevent objectionable candidates from attaining the bench, nor to work for the election of the best men. The Japanese have no jury nor did they ever [249] LIFE OF JAPAN have one. Judges make all inquiries into the truth, the reality, the actuality of all things. They inquire into the rules or standards. They determine the exact meaning and scope of laws and mode of their enactment, so there is no question left for the jury to determine. Sec. 122. The Japanese Woman Under the Present Law: During the feudal ages, Con- fucianism and Buddhism placed the Japanese woman in a state of dependence. She then ob- served the triple obedience: "Obedience, while yet unmarried, to a father; obedience, when married, to a husband; obedience, when wid- owed, to a son." She was practically excluded from the enjoyment or exercise of almost all rights. She had not the right to become the head of a house ; she had not the right to hold prop- erty; she had not the right to make any con- tract ; she had not the right to act as a guardian. However, the introduction of the American and European civilization into Japan changed the entire fabric of the legal contemplation of tkj Japanese woman. It has changed from the dependent state to that of independence. She can now become the head of a house; she has [250] ...rm, 0^-% W JAPAN UNDER THE REIGN OF LAW the right to exercise parental authority over her own child; she can enter into contracts, acquire or dispose of real or personal property in her own name; she can be a party to any legal proceeding whenever and wherever she sees fit to do so. Even after she is married, if she obtains permission from her husband, she can contract debts, acquire or relinquish mov- able or immovable properties; she can engage in business ; she can institute legal proceedings ; she can accept or renounce succession. Even if she did not obtain her husband's permission, her acts are not void but only voidable ; and until or unless her husband applies himself to annul them, her acts are quite legal. In short, the Japanese woman's status has been promoted from an abnormally inferior position to one of equality of the sexes. As to the property of married women, the Japanese law-drafts- men leaped at one bound from the system of unity of conjugal property to the system of separate property. ; Sec 123. Foreigners Under the Present' Law: When we examine the jurisprudence of any country with reference to the position of [251] LIFE OF JAPAN foreigners, we will find at once the four dis- tinct periods of progress from its primitive state up to the present period. 1. The barbarous principle that all foreign- ers are enemies, so that they have absolutely no rights. 2. By reason of commercial civilization, foreigners cannot be regarded as enemies, but from egoism or disdain they are placed in an inferior position. 3. Giving the foreigners the enjoyment of their rights as much or less as their own people receive, or the principle of reciprocity. 4. The principle of equality, which is the most advanced system of law relating to for- eigners, at the same time showing an unmis- tr.kable evidence of high civilization, irrespec- tive of race or nationality. The present written law of Japan is based upon the principle of equality, and the for- eigners in Japan enjoy equal rights. Even those foreigners whose countries are not in amicable relations with Japan, or those who are not citizens of any country with which Japan has a treaty, have equal rights with the citizens [252] LAW _3q|_. the treaty powers. Thus has the Japanese jurisprudence, not only been evolutionized from the stage of enmity to the. principle of equality, but this has been done in a compara- tively short space of time, the accomplishment of which, in their own case, took even the most progressive nations of Europe many centuries. However, let me say that the gift of codes at this early stage of the Japanese progress is not the assurance of a great advantage to Japan. Every human institution, like man, must grope its way in the dark labyrinth of a mental and moral wilderness, struggling its way against arbitrary power. Arbitrary power is that power which is uncontrolled by reason and morality. It is not necessary to point out the precise location of arbitrary power in the Japanese government. It is just as obnoxious when wielded by the many as when it is wielded by one or by the few. It is just as obnoxious when it is exercised by the Diet as by the Em- peror. " -1^; There are no native sages of law'in Japan such as Marshall, Miller, Waite, Chase, Field, Strong, Story, Bradley, Gray, Harlan, Brewer, [253] CC d-^ _<1L LIFE OF JAPAN Fuller, Taney, Mathews, or judicial opinion from whom to ascertain the right mean- ing of the code. Nor has it as yet been possible for the Japanese to produce men of such original and creative power and character, by whom alone even the most perfect code can be successfully constructed and administered. I cannot say of my native country, as Tenny- son said of his mother country, whence Ameri- cans derived their law and their spirit of liberty, that it is a land "Where freedom broadens slowly down, From precedent to precedent." While power to improve the law is in the judges' hands, the Japanese look to the law draftsmen to cope with the needs of the pro- gressive society. The draftsmen of law, or the code committee, are ever ready to meet the rapidly changing national requirements. This practice seems to us debatable, for such legis- lation may raise expectations on the part of people. Does it foster a depedence upon the legislature for relief and protection from all the troubles of life? Is it destructive of self-help or individual incentive? We have yet to see [2S4] JAPAN UNDER THE REIGN OF LAW in the future whether the legislature can satisfy these expectations, or will break down under the weight of a burden which it is unable to carry. The author wishes to state that he has been unable to present the Japanese laws exhaus- tively, but if he has been able to "move the diligent student to doubt," and consequently to suggest to the American student the study of the Japanese laws and their reasons, he shall deem his efforts by no means without reward. "No government will be likely to endure unless all rights and controversies between individuals, between the Government and the individual, and between the majority and the minority, are settled by an absolutely independent and honest judiciary." — David J. Brewer. [255] LIFE OF JAPAN CHAPTER XIX "I would rather live in a country with newspapers,/' and without a government, than a country with goveri>iV ment but without newspapers." — Jefferson. '"'W^' Journalism in Japan. Sec. 1 24. Beginning of the Japanese Journal- ism: The recent progress of Japan has been written or else spoken of by many Europeans and Americans, as well as by natives. Yet it is strange that there has never been even a pamphlet discussing the subject of journalism. It is indeed man's ingratitude that the most im- portant and vital part of Japanese progress has received the least notice. It is safe to say that all created things must have an origin, just as a primary rule of econ- omy is that one demands and another supplies that demand. Oriental or occidental, the ac- tivity of the human intellect must meet its re- quirements. Journalism in Japan is the crea- m [256] ture of the present regime. In all the boasted history of prerestoration time we are unable to find any trace of journalism or that pecuhar creature, to-wit: "Editor," according to Car- lile, the "ruler of the world." Sec. 125. The Japanese Characters and the Progress of Journalism: With the progress of civilization in Japan, the same wants, the same desires, the same hopes, the same aspirations that existed in this country were evolved there. Therefore, Japan imported from this country the idea, the ink, the press, and the paper ; but not the type. In the initial stage of publishing newspapers, the question of type obstructed the way of the enterprise. The ques- tion of type and the setting and making of forms will be the obstruction in the present and fu- ture, as they were in the beginning of journal- ism, for it is a question of the Japanese charac- ters. The written language of Japan is a mix- ture of Chinese characters and the Japanese alphabet, which latter consisted of forty-eight sounds. To write an original letter forty-eight kanas and about 1,000 Chinese characters may be sufficient for the purpose. But to a Japa- LIFE OF JAPAN nese newspaper, there must be at least 56,000 Chinese characters. This enormous number of different kinds of type entail a great diffi- culty in keeping them separate, which is the most time-consuming proposition of the news- paper business. The type cases — each case be- ing about 20 by 15 inches — are along the walls of large rooms, extending from 25 to 30 feet, and the cases are put one upon the other, as high as the type-setter can reach. Thus the im- practicability of employing the linotype ma- chines which are used in this country is shown. It is strange that the printing and writing in Japan are to be thus placed, inconvenient, irk- some, and time-consuming; yet we cannot re- form the evil. Abrupt reform of this difficulty would kill the vitality of the people, for the written language lives with the life of the peo- ple. It takes many generations before some foreign language like English becomes an adopted language. It will also take a long time to Romanise the Japanese language, a thing which has been attempted without success. One consolation is that the spoken language or read- ing the Chinese characters, we read phonetically, [^58] JOURNALISM IN JAPAN or understand by the sounds. This is the result of the constant effort of the generation past to elucidate the seeming inconvenience which Chi- nese idiographic characters carry with them. Sec 126. Most Complicated System of the Typesetting: One, and perhaps the most ob- structing, thing in the way of Japanese jour- nalistic progress, is the use of Kana along- side the Chinese characters, in order to give the sound of the Chinese words. All Japa- nese are not Chinese scholars. There are some among the readers of the press who may not be able to comprehend the news when it is printed by Chinese characters only. It is necessary to place Kana, or the Japanese sound, of every Chinese character, side by side with the latter. Reporters in the American editorial rooms are able to use typewriters more or less. But owing to the complicated system of characters it is not only impossible to seek any application of the machine, but it is necessary to go through tedious processes. Recently an Ameri- can typewriter manufacturer attempted to solve the question by manufacturing the machine [259] HStti riiBft LIFE OF JAPAN which carries with it only Kanas. We beUeve that the manufacturer is or has been fully con- vinced that the Japanese character question is beyond the power of American invention and ingenuity. The Japanese editorial room pro- vides a blank form, corresponding with the size of the newspaper printed. The form is so ar- ranged that each character is to be written on a small cube or block. The columns extend across the paper horizontally, while the lines extend from the top to the bottom of the column which is read down the line; usually about fifteen or twenty-five characters complete a line. In writ- ing a copy you have many ways of abbreviating the words, such as D. D., for doctor of divinity, Rev. for reverend, D. C. L- for doctor of civil law. In Japan they have no abbreviations. All must be written in full; for example, "Matsu- daira vice-countess mistress," or "Kitashira- kawa princess her Imperial Highness." There is neither capital letter to begin the sentence, nor quotation marks for special designation or ver- batim. The Japanese sentences start without a capital, and verbatim is designated by brackets •or parentheses. [260] ^ V JOURNALISM IN JAPAN "A nose for news" or the "butt in" quality of a reporter in American newspaperdom may- be one of the first attributes to his success. But in Japan these attributes cut the least figure. The letters of introduction and conventionali- ties or formalities constitute the first important requisites. In America a journalist may often be able to raise himself to eminence by training in the science and art of journalism, even with- out being born with inherent literary genius. In Japan they must know Chinese literature thoroughly, which often requires inborn genius. But at any rate the journalist must be a stu- dent of Chinese literature, otherwise there is no hope for success, no matter how much he trains himself in journalism as an art and science. -.,.^,. _. . , , ., Sec. 127. Woiitan Journalists in Japan; In this country we are able to write on the sub- ject of woman in journalism. It is said that the innate peculiarities of an Mraerican woman are apt to fit her for the position of journalist, for she is naturally punctual, reliable, determined, tireless, patient, above all, endowed with femi- nine sympathy which may have an exclusive LIFE OF JAPAN field in some instances. It may be also said that work on the newspaper in America is like any other business, very respectable, so that women may realize their ambition if they feel this work to be their calling. Viewing prop- erly the advanced state of the American women we may safely assert that fitness for the work, and not sex, raises her to a pre- dominating place in the editorial offices. We regret to say that as yet the women of Japan have not to any great extent invaded the great field of journalism. But to-day the Japanese have all classes of newspapers, weeklies, monthlies, and quarter- lies. The press reaches almost every ham- let of the land. The press in Japan is an inte- gral part of the Japanese nation. The public servant and the private citizen alike are honored or condemned, as they are faithful or unfaith- ful to their responsible duties. The press once aroused, the incident of Shibuya Park or the case of the Yokahoma millionaire is a fair evi- dence that a wonderful influence would be exerted. Even the recent war with Rus- sia may be said to have been caused by the [262] JOURNALISM IN JAPAN voice of the journalists. It is true as Napoleon once said : "A journalist ! That means a grumbler, a censurer, a giver of advice, a re- gent of sovereigns, a tutor of nations! Four hostile newspapers are more to be dreaded than a hundred thousand bayonets!" Sec. 128. Individuality of Journalism: But we must keep in mind that there is such a difference in the individuality of journalism in Japan and this country. For instance, if American journalists, by their individual ideas, approve or disapprove of any man or wo- man's merit or intellectual and moral character or personality they will cause him or her to be the most praised or most humiliated one of the community. But Japanese journalists could not do the same. We have a constitution which guarantees the freedom of the press, and the censorship of the Japanese government over the press is not as strict as that of some Euro- pean nations. Yet there is but one Emperor in Japan. The Imperial Household law or a higher law of Japan provides that the Emperor or his counsellors are smnipotent, and it pro- hibits derogatory comment on whatever is [263] LIFE OF JAPAlit^, done, or will be done, by thein. And they ruling Japan as the fountain head of juStie^,-', In this country every one of eighty million in- habitants is an emperor. When you feel funny, you laugh. And you want every emperor to laugh at what you think funny. Hence car- toons about your emperors. Here is the test. Our journalists with their Japanese individu- ality do not understand this strange privilege of being amused by or laughing at your em- perors. "As every one of these edged tools," says the draftsmen of the present Imperial Con- stitution, "can easily be misused, it is necessary for the maintenance of public order, to punish by law and to prevent by police measures dele- gated by law, any infringement by use thereof upon the honor or the rights of any individual, any disturbance of the peace of the country, or any instigation to crime." After all I wish to state that-^«" press in Japan occupies an important position in public affairs, and I assert that there is no one thing at the present day in the Japanese nation to which it is so much indebted for the good order of society as the press. The Japanese news- [264] :^.. JOURNALISM IN JAPAN papers exercise an overwhelfcing iriflueilce6vef the country and they are essential to the welfare of the Japanese people. Without newspapers the Japanese people could not exist. Yet the time is a long way off before they will reach the state of journalism existing in America at the present time. The mere existence of jour- nalism is not a boon to Japan. We have in Japan no Franklin, no Raymond, no Gordon, no Bennett, no Greeley, no Webb, no Blair, no Weed, no Green, no Brooks, no Bryant. Slowly but surely every step for the better- ment of Japan is being bitterly fought. And in that betterment lies the progress of journalism in Japan. "The road winds up hill all the way." Step by step the wav is won, "Not enjoyment, and not sorrow, Is our destined end or way; But to act, that each to-morrow Finds us further than to-day." til LIFE OF JAPAN CHAPTER XX. The Pacific Ocean, its shores, its islands, and its ad- jacent territories will become the chief theatre of hu- man events and activities in the world's great here- after. — IVm. H. Seward. American-Japanese War. Sec. 129. What of Universal Peace? Substitution of arbitration in place of armed conflict is as old as history. And conflict of opinion as to the substitution of a court of law in place of the arbitrament of the sword is as old as the myths of the prehistoric periods. Yet this arbitration, as well as the conflict of opinion, exists to-day and will exist for ages to come until or unless we determine to put an end to the horror of war. Nothing is a human impossibility, is it? It is no news when we state that Thucydides convinced the Spartan king that it was wrong [266] AMERICAN-JAPANESE WAR to treat the wrong-doer as an enemy when the latter was wilhng to arbitrate, even in the ques- tion of Salamis, which was a hfe-or-death con- troversy involving the very existence of Athens. Plutarch gives us record that the im- mortal law-giver Solon left it to five Lacedae- monian arbitrators. An institution perhaps the earliest one within authentic history, viz., the Amphictyonic League, had for its aim the miti- gation of the horrors of war. The state whose champions were winners at the Olympic games was authorized as a prize to act as arbitrator. Then, too, in the middle ages, there was one supreme judge, arbitrator of right, the Pope. Kings and princes have often acquiesced in, but sometimes resisted his authority. For in- stance, when the Pope arbitrated the pretension of Edward II to the sovereignty of Scotland, the Scottish parliament said to the Pope : "You are to be held responsible to God for the loss of life, for as long as a hundred Scotchmen are left alive we will never be subject to the dominion of England." That the Pope was the recognized arbitrator during the middle ages of Christen- dom, there can be no doubt. But the instances [267] LIFE OF JAPAN of failure were as many as those of success. It was the Pope who arbitrated the celebrated controversy and drew the line from one pole to the other, and by it divided the New World between Spain and Portugal. But it was this Pope of whom the King of France, Francis I, said : "What ! The King of Spain and the King of Portugal quietly divide between them all America, without allowing me to take a share! I should like very much to see the Adam's will which gives them this vast inherit- ance." Grotius, the father of international law, in his treatise published in 1625, concentrated his argument for the arbitration process in place of the armed contest. So did Abbe de St. Pierre, at the beginning of the eighteenth cen- tury, who also proposed the scheme for re- organizing the Confederation Army of Eu- rope, to be used as a policeman's club to whip any nation which should disobey the order of the international court. This proposition soon found its advocates in Bentham, and, later, Kent. And most recently, even in the most AMERICAN-JAPANESE WAR autocratic of all sovereigns, the Russian Czar himself. Sec. 130. Improvement of the Law of Na- tions: We believe, as everybody must believe, that when the curtain of the twentieth century is drawn, the law of nations, as a growing or- ganism, will have attained vast improvement. This improvement may be due either to the prac- tical influence of international congresses and conferences, or to awakened consciences, or to both these influences. And behind the scenes stand those tireless scholars, law- yers, and publicists, to whose incessant in- vestigations and exhaustive researches into pub- lic and private laws, the stability, comfort, and economy of the nations, such improvement is largely to be credited. And as they go on with this great work for the betterment of mankind these workers can have no better watchword than the famous charge of Andrew D. White, who said : "Heed not the clamor of zealots, or cynics, or pessimists, or pseudo-philosophers, or enthusiasts or fault-finders." No nation on earth has contributed real in- fluence toward the improvement of the law of [269] LIFE OF JAPAN nations more than the United States, although other nations have as many tireless scholars, international lawyers and publicists as America has. The Americans characteristically hate and dread military power and they inbornly love peace. Since the peace of Westphalia, more than half of the international disputes that have been submitted and ended in arbitra- tion are cases of which the American was either on one side or the other of such dis- putes. Every movement of every nation to- ward the horrors of war is most zealously sup- ported and most enthusiastically advocated in America. The American educators are ever foremost in training the American youth in the high ideals of brotherhood of men and arbitra- tion principle, and in inculcating in them this profoundest spirit of American manhood. It may be instructive as well as of historical value here to quote some of the utterances of the famous educators of this country. "History of legal institutions and the development of methods of settling private disputes, ought to be opened to the student. The student who would not draw the desired inferences from [270] AMERICAN-JAPANESE WAR this line of study would not be worth telling categorically that universal peace between na- tions is a certainty of the future and not an iridescent dream," declares Prof. Joseph H. Beale, Jr., of Harvard. "War is a hideous evil ; under no circumstances is it to be en- couraged," insists President Bryan, of Indiana. "The American college and university student does not need to know," joins Prof. W. W. Willoughby, of John Hopkins, "that in very many cases at least, it is an unnecessary evil. To this end college and university instructors in political science should agree to present these facts to their classes." "There is a second service," rejoins President Reese, of Rochester, "which our college instruction ought to render to the community, namely, a closer develop- ment and stronger rooting in the minds of students of the sense of justice." "The method of arbitration would seem to be merely the method of compromise through the agency of a third party, but essentially it is more than this," adds Prof. Elmer E. Brown, the United States Commissioner of Education, "for every well-conducted international arbitration con- [271] \ \ LIFE OF JAPAN tributed to the building up of a higher concep- tion of international obligation of world rela- tions, and is accordingly in its effect the bring- ing of the disputants together on higher and more stable ground than either of them oc- cupied when the strife began. It seems clear that this is the very type of thinking which is characteristic of modern education at the best. It is the type of thinking which should be pro- moted in schools of every grade, in the interest of liberal culture rightly understood. It is by promoting such culture and establishing such modes of thought among our people everywhere that the public schools can lay the surest foundation for the arbitration principle." These utterances represent only a few ex- amples of the American educators training the American youth. Although the figures of speech may be more or less differently ex- pressed, in fact all prominent educators of the prominent colleges and universities, such as Harvard, Yale, Columbia, Indiana, John Hop- kins, Boston, Syracuse, Virginia, New York City, Chicago, Princeton, Pennsylvania, West- ern Reserve, Earlham, Northwestern, Lehigh, [272] AMERICAN-JAPANESE WAR Wisconsin, Cornell, Georgetown, Catholic, Dartmouth, Brown, Ohio, Cincinnati, Illinois, Michigan, Nebraska, Iowa, Vanderbilt, Ten- nessee, California, Missouri, Mississippi, Stan- ford, and Maryland, all agree and zealously and enthusiastically foster the spirit of arbi- tration and establish those modes of thought that dispose American men to arbitrate their differences. A last and no less important utter- ance in the improvement of the law of nations must be added here. Prof. James B. Scott, of Columbia, when the legal nature of interna- tional law had been seriously questioned and denied by some continental jurists, and by the analytical school of English jurisprudence, said : "If we point to The Hague as a partial refutation of the objection, the immediate and triumphant reply is that the international sheriff is lacking or powerless to execute the judgment, and necessarily so, for is not the law of nations based upon the equality of states? It is evident, therefore, that neither superior nor inferior can exist. There is doubtless much in this criticism, but in fact as well as in theory international law does exist and is accepted, [273] LIFE OF JAPAN applied and observed in its entirety by all civi- lized nations in their constant and common intercourse. We may readily admit that force may be necessary to cause the observance of municipal law, but if we find international law observed as a whole, we must presume that a sanction lies back of it, whether it be physical or moral force, or the force of public opinion. The compelling force is, in any case, a sufficient and satisfactory sanction." Sec. 131. Cowardice of the Civilized World: Yet, it is a fact too well known, says the civilized world, that disarmament at the present time seems impossible. Sometimes it is argued that the maintenance of the army and the navy to be used as the policeman's club, as was advocated by Abbe de St. Pierre about two centuries ago, would further its effectiveness if the courts of arbitration were installed instead of the court of the sword. The civilized nations of the world realize the truth of the theory that the relation between nation and nation is like the relation between man and man. If this theory counts for any- thing, then the present world bears upon its [274] AMERICAN- JAPANESE WAR face the unmistakable mark of cowardice ! And civilization, mockery! The ideal of our life is not whipping. Then why must we advocate the bearing of arms ? We have reason to be- lieve in the ascension of the human race. Al- though we are far from angels, the wings of an angel are the symbol of our characteristic as- cendancy. God of Christianity, God of Shin- toism, or God of Buddhism — whichever name the readers may please — God must be or ought to be the highest ideal of our imagination. Franklin once accused our brothers of cow- ardice : "We make daily great improve- ments in natural, there is one I wish to see in moral, philosophy, the discovery of a plan which will induce and oblige nations to settle their disputes without first cutting one an- other's throats." And to-day the sons of the cowards still rule the nations. Sometimes it seems that hereditary cowardice is producing a thousand-fold. The so-called civilized pow- ers of the world fear their own shadow, their own nation and their own race, and they, with- out hesitation, it appears to us, are "beating the funeral march" to "hell." I275] LIFE OF JAPAN In the case of Japan the cowardice of the civihzed world is proved. When Japan asked the nations' recognition of her legal autonomy, because she could take care of her own internal affairs, because she believed that she excels in art, literature and the grace of social life, and because she is inherently entitled to this national right, the nations repeatedly denied this recognition and charged Japan with bar- barism and her people as being semi-civilized people. Only after Japan killed more men in her war with China in 1894-5 than were killed in the American civil war and the Napolsenic war of Waterloo put together did, the civilized nations recognized Japan's legal automony. Even after that the present day humanity in- dulged the religious and racial prejudice against Japan. It was only after Japan in her war with Russia proved that she could kill more men in one land battle than in all the land battles of the Crimean war of the English and French, that Japan could send to the bot- tom more ships and seamen in one naval battle than in all the battles in Nelson's Trafalgar and Dewey's Manila Bay that the civilized [276] AMERICAN-JAPANESE WAR world received Japan as a first-class civilized power and her people as a civilized people. It was this mock civilization, this warlike humanity that forced and is now forcing the Japanese to expand their army and navy as far and sometimes farther than their national economy can reach. Japan is by no means a warlike nation. The fact that she has for cen- turies secluded herself and refrained from in- terfering with any Western powers, the fact that she supplicated the rest of the world to let her alone, amply proves her peaceful indi- viduality and propensity. If Japan ever be prepared to strike any nation, if Japan ever be skilled in science and art of war, it is not be- cavise Japan is a warlike nation, but because she has to carry out the mandate of the civi- lized world. The cowardice of the world must answer and not Japan before the jury of twelve Apostles under the Mosaic Law. We are certainly in need of more scholars; more lawyers, and more publicists in order to bring about a complete transition from the reign of arms to the reign of law. We repeat again that we are in need of more Zorns, more [277] ' m LIFE OF JAPAN Haltzendorffs, more Calvos, more Bradier-Fo- deres, more Hollands, more Pauncefotes, Halls, Phillimeres, Bryces, Woolseys, Lawrences, Ari- gas, Okumas, Itos, Hayashis, Komuras, Wheat- ons, Choates, Whites, Davises, Snows, Hayes, Olneys, Foster, Strauses, Metcalfs, Carnegies, Bartholdts, Taylors, Roots, Tafts, Roosevelts, and such men as the Justices of the U. S. Su- preme Court. Sec. 132. Military Bxpansion of the United States and Japan: It seems paradoxical, yet it is no less true, that the honest expression of Bacon : "Wars are suits of appeal to the tri- bunal of God's justice, where there are no superiors on earth to determine," — survives. So would also survive the strong language of Von Moltke : "War is an element of universal order established by God. The noblest virtues are developed by it — courage and abnegation; duty faithfully accomplished, and a spirit of sacrifice engendered. Without war the world would soon fall into the most sordid materialism." The United States and Japan, are very strange. They have drawn from their industries the huge sum of nearly [278] AMERICAN-JAPANESE WAR $1,500,000,000 as their part of the $10,000,- 000,000 which, during the last ten years, rep- resents the amount which has been expended by the world in war or in preparation for war. The United States, according to the interna- tional naval table, stands higher than Japan : First, Great Britain ; second, France ; third, Germany and the United States ; fourth, Japan. Higher in the maritime table, greater in na- tional resources, larger in population, wealthier in treasury, the United States is without ad- vocates of expansion of military strength. "The greater and more efficient the American navy is, the safer and more prosperous is the Ameri- can national and international trade, for mili- tary strength and peace are co-ordinate and co- extensive," are the watchwords of the Ameri- can capital ! Such is also true in the Japanese capital. The giant Satsimia has been launched recently at Yokosuka, where the new armored cruiser Kurama is nearly completed, and five Russian prizes are also being repaired. At Kure the battleship Aki has just been launched and the new armored cruisers Ibuki and Ikoma will soon be completed, while the [279] LIFE OF JAPAN repairing of the newly refloated twelve battle- ships captured from Russia is now completed. Besides the battleships, five cruisers have been ordered to be built in foreign countries, ac- cording to the naval expansion programme of 1903. "There is no idea of augmenting the naval expansion," says the Japanese present ad- ministration in answer to the question put by the opposition party in the Imperial Diet, "but we have to keep pace with the civilized coun- tries of the West." To this the present im- perial cabinet also adds with regard to the army expansion : "The completion of the Japanese army is in no sense an aggressive preparation, but is solely a guarantee of the world's peace. A military force cannot be created in a day, but without an army a country's prestige and safety cannot be insured." Thus the United States and Japan actually face each other, fully armed and prepared for the maintenance of the world's peace. Sec 133. Japan and the United States in Their Relation to San Francisco: To begin with, let us understand, and let all the world understand, that the Americans are and must [280] AMERICAN-JAPANESE WAR be the most peace-loving people on earth. Love of peace in the American people is inherent, al- though we are aware of their utterances, "let us have war with Japan," in connection with the trivial local industrial controversies, such as boycotts of the Japanese restaurants or seg- regation of the Japanese children from the pub- lic schools at San Francisco. Such utterances are attributable to a mere passing intoxication. His profoundest being is love of peace, no matter how viciously an American may con- duct himself, or how blindly he may be wrapped up in a mistaken understanding of self-preser- vation principle. The Japanese, too, are the people of quiet, peace, and self-respect. The industrial or ra- cial conflict in America is as old as pre-inde- pendence periods of the United States, and as extensive as the growth or progress of the American people. Therefore, it is not at all news of interest to know the existence of boy- cott or industrial or racial differences in refer- ence to the Japanese colonies in San Francisco. The United States has for the backbone of the national growth, the conglomeration of poten- [281] LIFE OF JAPAN tially local city commonwealths as many and different as the conglomeration of races — Ger- mans, French, Italians, Russians, and all other races or nationalities. Here they come from across the ocean, they with their distinct cus- toms and languages; their wives and children; here they start industrial or racial strifes or at least elements of strife for race against race, city against city, state against state. The racial or industrial conflicts in America are too nu- merous to write down, and their nature too appalling to describe. It may seem paradoxic- ally, yet it is true, that the American civiliza- tion is formed in these innumerable appalling conditions, namely : racial and industrial con- troversies. It is a primary principle for the success of colonization, that it avoid the interference of home government, and cultivate individual ini- tiative, patience, and become assimilated into the territory to which such colony has come; especially so when such territory is already colonized and has a government of its own. Suppose, for instance, if ten thousand Ameri- cans went over to Tokyo, London, Berlin, or [282] AMERICAN-JAPANESE WAR Paris, and commenced to establish their right as laborers, they would surely have to en- counter industrial and racial conflicts. Sup- pose, further, if the American government in- tended to help its citizens and settle such racial or industrial warfares with the international coercion dependent only upon the sharp point of bayonet, it would surely expose unreason- ableness on the part of the American Govern- ment before the fair-minded world. Suppose, still further, if the Americans make the treaty concerning laborers which might be even as long as from the south to the northpole, it would not and could not change human minds. The American, as a powerful nation, may op- press by might, but at the same instance, it en- rages the conscience of the civilized world and sins against Heaven. Civilization of the present century rides on the reign of law. Should any radical or indus- trial conflict or strife reach to the extent so as to injure life, liberty, property, or pursuit of happiness, the resort must be had in the Court of Justice which has competent jurisdiction over the point in issue. Fortunately, the Jap- [283] LIFE OF JAPAN anese colonies in this country have splendid courts composed of splendid judges. No nation on earth has such independent courts as we have in America. From the time of Marshall to Fuller the people virithin and without, looked upon the American Courts as the only friends of aliens or the weak, and in the greater meas- ure, the triumphs of the American system of government are due to them. The Supreme Court of the United States, as early as 1804, rendered a decision that even "Act of Congress ought never to be construed to violate the law of nations." It is not neces- sary to seek far for innumerable instances where the court protected the unprotected par- ties. Often the Presidents of the United States were powerless in adjusting a labor con- flict, boycotts, or interferences of business rights among the Americans and appealed to the courts for protection. For instance, in the famous Chicago strike of 1896, President Cleveland appealed to the Circuit Court of the United States for the district of Illinois, which court issued injunctions and subsequently sent the President of the Labor Union and his three [284] AMERICAN-JAPANESE WAR associates into custody of the law. The appH- cation to the Supreme Court by the writ of habeas corpus was denied and the prisoners re- manded to custody. President Cleveland, in reference to this case, rightly observed : "The Supreme Court of the United States has writ- ten the closing words of this history, tragical in many of its details, and in every line pro- voking sober reflection." In the same year when the Chicago industrial controversies were going on there was another famous labor conflict in Cincinnati, where the Labor Union was instigating conspiracies and controlling the boycotts. Then again resort was had to the Circuit Court of the United States of Ohio. Judge Taft, — that William H. Taft, whose name is so familiar to the Japanese populace and to whom so much admiration is given by the Japanese, — was presiding over the court. In pronouncing the sentence of im- prisonment against the Labor Union leader, Judge Taft said : "After much consideration, I do not think I should be doing my duty as a judicial officer of the United States without im- posing on the contemner the penalty of impris- 1285] LIFE OF JAPAN onment. The sentence of the court is that the contemner be confined in the county jail of Warren County, Ohio, for a term of six months. The m.arshal wih take the prisoner into custody and safely convey him to the place of imprisonment." And as late as 1906 the Circuit Court of the United States, Indiana, has rendered such an imposing decision in be- half of the public against the boycott instiga- tors that the Court is most dear to us Japa- nese. In this connection the reader's attention, especially if he is an alien, is called to a decision of the United States Supreme Court which ut- tered the most sweeping language in the in- terest of the peace of the country as well as of the world, when it said : "International law is part of our law and must be ascertained and ad- ministered by the court of justice of appropri- ate jurisdiction as often as question of right depending upon it are duly presented for their determination." So-called anti-Japanese movement in San Francisco, after all, shall never be the cause for nese-American war. It is far from it. In- dustrial or racial conflict in San Francisco is AMERICAN-JAPANESE WAR trivial in quantity when comparing any such experience with those other races or national- ities have had. It is insignificant in the scope of the interests involved, for the thinking people of the single city together with all the rest of the state of California are more sympathetic toward the Japanese than the antagonistics. So are also the entire Pacific States. East of the Rockies is filled with the friends of the Jap- anese, who love to see the Japanese prosperity and progress. Should Japanese in San Fran- cisco hope, as a colony, to be successful in this country like the other races or nationalities, they have yet to see their tracks covered with the bones of martyrs who have perished in the struggle, by stone, by fire. If the Japanese ex- pect success in colonization they must say as : their predecessors said : ^^^. It is weary watching wave by wave, And yet the tide heaves onward ; We climb like corals, grave by grave, And pave a pathway sunward." .f..^.^;** :■, j£^ unfortunately, the Japanese, either by racial prejudice or industrial consideration, are to be looted or discriminated against, there are [287] v^^>?": LIFE OF JAPAN other means for adjustment; and those means are illustrated by the Americans themselves in Japan. Did not the Japanese at one time, in obedience to anti-foreign sentiment, commit outrages on the American residents in Japan? Did not the Japanese Romines assassinate the American diplomatic agent in the street of Yedo ? Did not the Japanese roughs and hood- lums set fire to the American Legation? Did .not the Japanese, animated by race prejudice, commit violence unimaginable, resulting in driving all the Americans and Europeans out of the city of Yedo? It was only the great benevolence, patience, and self-sacrificing en- thusiasm of the Americans that not only saved Japan from the international rupture with the European powers, but also impelled Japan to march from the state of insignificance to the forefront of the modern nations. Is it not then about time to begin the returning of favors and discharge giri or "rectitude" ; instead of the diplomatic protest or complaint or needlessly fermenting a spirit of hatred of call for war against the United States, the benefactor of Japan? The latter are indeed crimes against [288] AMERICAN-JAPANESE WAR the teaching of rectitude and virtues that were deeply implanted by the Japanese ancestors. Sbc. 134. Commercial War Between Japan and the United States: A war that exists at present and will exist in future between the two nations is the war for commercial supremacy. It is interesting to watch the warring strate- gies of the two countries : On the one side, the Japanese government having a partnership in- terest in the manufacture and export of iron, beer, sugar, tobacco, cotton goods, and the milling, oil refining and mining industries ; sub- scribing for shares of stock in shipbuilding and locomotive works and iron foundries ; sub- sidizing the steamship lines that touch the in- sular possessions as well as the foreign ports, and owning and operating the railway, telegraph and telephone lines; and on the other, the American citizen under the American govern- mental statutory limitations — plainly speaking, the Japanese imperial government trust and the American democratic anti-trust. This phenomenal difference in the two na- tional economic conditions will undoubtedly at- tract the attention of the reader. But an inves- [289] > tigation into the objective or individualistic pro- gress of the American, and the subjective or passive progress of the Japanese, will at once reveal the reason for that difference. The read- er is already aware that the Japan of to-day is the evidence of evolution from the pre- American expedition period, in which the hereditary castes, never conceiving the idea of a social condition different from their own, and entertaining no expectation of ever ranking equally with one another, ac- cepted benefits from such difference without dis- cussing their right, and submitted to their chiefs without resistance, practically assuming author- ity to be providential. In this Japanese national evolution the reader will also take notice of the fact that the divisions which severed the people into castes are now lowered; property is di- vided ; the light of intelligence spreads ; the ca- pacities of all classes are equally cultivated ; the respect for the law, of which they are the com- mon author, is strong; and their self-sacrificing spirit is now not the result of blind ignorance, fetishism, tradition, but is the result of a well- studied philosophy which has been found ap- [290] ^ ?!■: AMERICAN-JAPANESE WA! plicable to their conditions, and which appeals to the intelligence of the mass to the extent that it is adopted as the ideal working plan through which the people expect to attain the highest na- tional development. Against this Japanese conception, which they believe will be most effective and most success- ful in the interpref ectural and international com- mercial warfare, stands the American people, whose equality of condition has reached the extreme, as its government was founded on a most ancient, a most uniform and a most per- manent system of Anglo-Saxon race. Subjec- tive progress vs. Objective progress, — -Japan and America — : both peoples, in cases of na- tional upheaval, proved and will prove the strongest types of communalists, yet they draw their undercurrent of development from radic- ally different fountains of the philosophy of government. - Consequently we observe a remarkable result ■from these individual characteristics of the two peoples, or the backbone and vitality of the com- mercial progress of the nations — that the American citizen has for his incentive the hope mm ■ O m t - <^ &. xzm - t ®'f3 AJ, & <0 ± A fi U CO Bs: r ■^ t 9 K (X) m m ± 6 LIFE OF JAPAN of gain and profit for his individual effort, while the Japanese citizen, imbued with the self-sacrificing spirit or self-denying patriotism for the gain and profit of the Emperor, is ready to sacrifice all effort. Here the two peoples have peculiarly yet distinctly antago- nistic enthusiasm. Sec. 135. Causes that are Against Japanese- American War: As to the Japano-American war in arms, there is not a sign of it at present. There are ten reasons which if fostered assure its impossibility. First, because the international positions of Japan and the United States in their inter- dependent relations with the civilized powers of the world, act as checks against such a gigantic confiict — a conflict greater than the late Russo-Japanese war — which not only would deteriorate the economic conditions of the world, but also ignore the international consciousness for humanity and civilization. Second, because even when the policy of na- tions of the world would have been to turn the table for Japan and the United States to prac- tice the game of war, the two nations are too [292] AMERICAN-JAPANESE WAR deeply interested in the commercial field in Asia — one nation sends raw materials and the other manufactures them — vice versa; and the facts that Japan and the United States enjoy the rich harvest now, and the facts that for the two nations there are greater possibilities in the future as the result of the astute diplomacy, patience and patriotism of over a half century. Would the two nations so abruptly abandon their cherished hope of so rich a harvest to be reaped after years of struggle and activity in order to cut each other's throats? Would Japan and the United States wait, only to see other nations, such as Germany, France or Russia, usurp the fruits of their efforts of over a half-century ? The two nations are cer- tainly not so nonsensical as to tolerate such diplo- macy. Third, because Japan and the United States are sensitive, positive and proud nations. The statement which has recently been made, and which has been widely circulated in both coun- tries, that the United States has been converted from a belief in the Bible to that in com- merce and the sword, is, generally speaking, [293] .^v LIFE OF JAPAN quite incorrect. And it is also absurdly incor- rect to state that Japan, after her signal vic- tories in war with China and Russia, is enter- taining a "swell head." On the contrary, the two nations hear more and more plainly the ;^ throbbing of humanity, and they observe more _ ^j^"' and more distinctly the guide-posts on the foot-W-' path to peace between them. Fourth, because the people of the two coun- tries begin to study each other more seriously. There was a time itn the United States when the scope of the study of Japanese affairs was limited to such silly indulgence as hearing of lectures on Rikishia-men, Sedan or Palakeens, tea houses, gardens, bamboo houses, Geisha girls, or other trivial things, or the read- ing or writing of love stories and similar superfluous things. To-day they are realizing the importance of learning the civilization of Japan. Nations, like individuals, says the United States, can never become real friends until or unless they know each other intellec- tually and iatelligently. Fifth, because of that wonderful human document, the Anglo-Japanese alliance treaty of =!r-s. AMERICAN-JAPANESE WAR- 1905, which, while lasting for ten years, also provides that, "If either contractor be involved in war the other contractor shall at once come to the assistance of its ally, and both parties will conduct war in common and make peace in mutual agreement with any power or powers involved in such war." Therefore the Anglo- Japanese treaty causes the United States either to form some alliance with a European nation, which is repugnant to the time-honored tradi- tion and policy, or she must fight against Eng- land on the Atlantic and Japan on the Pacific. Sixth, because the relation between the in- dividual Japanese and American is too close — a relation that will not and could not entertain anything else than peace. This friendly relation does not rest upon formal document, nor is it an official and diplomatic sort of friendship. It is still better and far deeper than them all. It is called Girt. Giri is the great reverence that the Japanese feel for their teachers. Never for one moment will the Japanese forget Giri, or the kindness of America in educating the Japanese, and to strictly observe the Giri — the /relation between teacher and disciple — is and ■'^' [295] LIFE OF JAPAN ever has been an essential quality of the Japa- nese individuality. Seventh, because the two peoples having in- tellectually understood the special civilization of each other, and having widely awakened to their individual conscientiousness, they will exercise morally responsible action and speech. They will become more and more unselfish and impartial ; they will avoid egotism and self- conceit; they will refrain from indulging in imputations of inferiority and abuse; they will condemn the insult, disdain and discourtesy; and they will maintain broadened views and higher standards of individual responsibility to the general good of the two great nations. Eighth, because the people of the two coun- tries have realized that while the international relations between Japan and the United States have hitherto been dependent on and resulted from each other's chivalry, benevolence, ro- mance, enthusiasm, sentiment, emotion and re- ligion, at present and in the future, it must of necessity be dependent upon other profound qualities besides those, namely: self-respect, self-preservation, and mutual respect as the most [296] AMERICAN-JAPANESE WAR essential factors to a prosperous and lasting Peace. Ninth, because the two distinct peoples fully realize that individual material comfort and national material development is not the end of human society or human government. On the contrary such a material comfort or de- velopment ever has been the cause of individual and national ruin. The more material com- fort, the more material development, the heav- ier becomes the corresponding duty that such material development be translated into moral effort and achievement. Idle ease, foolish good nature or weak peace, which are twin results of individual material comfort and national ma- terial development, have also to be rooted out. Tenth, and lastly, because the governments of the two nations are and must be conscious that it is not the government officials alone that are entitled to the credit for progress and prosperity and international peace, as has been hitherto claimed by the Japanese officials, but it is the common mass of the people that the govern- ment stands upon, the great source of human progress, and it must sink or swim with them. [297] C'^^Slr--.^^^ Slfe LIFE OF JAPAN Hence the American Government in transacting business with Japan should first ascertain the wishes of the Japanese people. Special empha- sis to the same principle should be given by the Japanese government, so that in dealing with the United States it may remember that the latter is a government of the people, for the people and by the people in the strictest sense of the term. The Japanese, after their war with the Rus- sians, have to write their history of individual and national development by electricity. Every action and speech inade by the American peo- ple relative to the Japanese is recorded in Japan through wires and wireless. Like or dis- like, friendly or unfriendly manner, sympathy or discord, insult or courtesy, all are instantane- ously transmitted through the columns of the press, and their messages flashing over countless wires or wire|lss posts are made known in Japan — multitude calls to multitude, and no peasant can escape from participating in moulding the destiny, no matter in how ob- scure a hamlet he may be found. Do they con- tinue to assemble with tears of gratitude and [298] AMERICAN-JAPANESE WAR ever thankful heart over the revered American people? or will the wind of wrong be sown, and the whirlwind of sullen and revengeful hatred be reaped ? Sec 136. Prophetic Future: It is difficult for us to predict what will be the future condi- tions of the two nations, or to prophesy even what forms of government might in the future be adopted. Yet, it may be safely asserted that the people of Japan and the United States are ever ready to respond to the call of humanity or "jin-gi." During the Japanese-Russian War America said to Japan in the name of humanity, "Let there be peace." Hence the conclusion of peace at Portsmouth. This ap- peal for humanity was potent with the brave Japanese soldiers on Manchuria's battle line, and the swords and bayonets so bravely and skillfully wielded, fell on the ground and they could not raise them again. For the matchless progress of enlightened rule during the last half century the world is indebted to the United States and Japan. Parent and child, though separated by a mighty ocean and apparently conflicting emotions, have -'1 [299] ^ LIFE OF JAPAN been co-workers in the great cause of perfect- ing and strengthening hberal government, and thereby they "builded wiser than they knew." Did we not in the past sound a depth in the dechne of our progress that the present age can never reach? "The babbhng echo mocks itself !" How glorious would it be if some day we may be fortunate enough to establish a Congress of the United States of Japan and America, which shall deal with the questions of commerce, of war and of peace between us and the rest of the world. How grand would it be if some day we may be civilized enough to make out of Japan and America monitors for the peace of the world. Although we can safely predict that before the grand and glori- ous idea be realized we will have many sea- sons of war and peace, prosperity and famine ! Let the people of Japan and the United States work shoulder to shoulder in an un- selfish interest for human liberty and pro- gress — the eternal principles of justice and philanthropy — recognizing the rights of all ac- cording to the highest ideals of Christianity and ideals of the two nations. May the Stars [300] ERICAN-JAPANESE WAR and Stripes and the Banners of the Rising Sun float side by side in mutual endearment, em- blems of peace and prosperity, justice, and the greatest amount of true liberty to mankind. [301] THE VIEWS AND REVIEWS OF THE Leading Daily Papers and Journals of the United States FOR DR. MIYAKAWA'S "POWERS OF THE AMERICAN PEOPLE" (Arranged by date) The Baltimore American. March ii, 1907. Baltimore, Md. Interest in this book is assured from the fact that it is the production of a Japanese, and one who enjoys the exceptional distinction of being the first Japanese admitted to the American bar. . . . The American system of government has called, forth the interpretative opinions of foreigners who have ren- dered with remarkable fidelity the American scheme. Such have been James Bryce, the author of "The American Commonwealth," and Professor Munsterberg, the author of . "The Americans." The work of the present author . . has the unique interest of being an oriental point of view. . . . The titles of some of the chapters will serve as an index to the work : "The People of the United States," "The English People," "The Japa- nese People," "The Sovereignty of the United States," "The Distribution of Public Functions," "The Legislature of the United States." Under these and similar captions are discussed the source and character of sovereignty and the delegated powers and method of exercising them that obtains. As indication of per- spicuous comment may be taken the following with reference to congressmen: "Whatever hopes or projects may be entertained by a few aspiring candidates, it must generally happen that a great proportion of the men deriving their advancement from their influence with the people would have more to hope from the preservation of their favor than from innovation in the government subversive to the authority of the people." Speaking of the functions of the chief executive the writer says : "Nationally, as well as individually, the American char- acteristics ever have been and ever will be very peculiar, in that they resist encroachment of every kind. Ambition of one sepa- rate and distinct government counteracts ambitions of another." In discussing the Constitution and the courts, as well as the particular activities of the legislative branches of the govern- ment, the author does so with a wealth of citation of cases passed upon by the Supreme Court that formed the test cases under which the Constitution and the political princijles of the country developed. The work is, therefore, from every point of view, valuable alike to the legislator, the student and the man who wants to know the practical workings of the government and the history and spirit of those activities. The New York World. March i6, 1907. New York City, N. Y. We have had from De Tocqueville the French view of our democracy, from Bryce the English and from Munsterberg the German. The Japanese understanding is expressed in a volume of current publication, "Powers of the American People, Con- gress, President and Courts," by Masuji Miyakawa. He presents passages of original comment, however, sufficient to give his book a strong individual interest. At the beginning he makes these instructive distinctions : "The word the 'people' of the United States in its proper legal acceptation means the whole mass of male and female citizens constituting the political unit. It is identified as the political entity and artificial person, and not a majority of the individuals composing society and those persons who have the right to vote." . . . To emphasize a point of difference between our Congress and the Japanese Diet this author reminds his readers that the Diet has no share in the sovereign power — that it has power to deliberate upon laws, but not to determine them. "All the different legislative powers are fundamentally and practically vested in the Most Exalted Personage, His Majesty, the Emperor of Japan, the Creator of the Imperial Constitution, the source and fountainhead of all political life of great Japan herself." Mr. Miyakawa is inclined to be idealistic as regards the men who make up the membership of our Congress. Since they are distinguished by the preference of their fellow-citizens it is to he presumed in general that "they will be somewhat distinguished also by those qualities which entitle them to it. Secondly, "they will enter into the public service under circumstances which cannot fail to produce a temporary feeling of affection at least to their constituents." "In the third place, those ties which bind the representative to his constituents are strengthened by motives of a more selfish nature. His pride and vanity attach him a share in its honors and distinctions." A fourth considera- tion is that of frequent elections and the representatives' desire to return to office. "They will be compelled to anticipate the moment when their power is to cease, when their exercise of it is to be reviewed, and when they must descend to the level from which they are raised, there forever to remain unless a faithful discharge of their trust shall have established their title to a renewal of it." . . . The hook closes with an epigram for which its author will be widely envied among native writers. Having given a brief re- view of events leading to the Revolution and noted the survival of such good names as those of Patrick Henry and Samuel Adams, despite contemporary outpourings of wrath and ingrati- tude, Mr. Miyakawa observes : "In politics the Teutonic and related races, then as now, characteristically hated with prompt- ness and forgave with generosity." "Powers of the American People" is illustrated with portraits of Presidents, Cabinet members, judges, leaders and the author. The Manchester Union. March i8, 1907. Manchester, N. H. This work was written by a Japanese — a bright one, too — in English, without revision, as to matter or of literary form as to English. The book takes its place not only as a remarkably interesting one from a literary point of view, but also as giving the viewpoint of an Oriental scholar of American institutions. The author is a lecturer of the law school of the University of Indiana, and is the first Japanese attorney ever admitted to the American bar. Not only are the "powers" of the American people and their representatives considered comprehensively, but considerable attention is devoted to England and Japan. The author does not rest content with skimming over his subject in a general way, hut enters boldly and conHdently into details. The hook is interesting in a literary zvay, hut it is also a valuable compendium of useful knowledge. The New York Sun. March 23, 1907. Neza York City, N. Y . A Japanese who has been taking notes among us. Dr. Masuji Miyakawa, has written an intelligent treatise in English on "Powers of the American People, Congress, President and Courts, According to Evolution of Constitutional Construction." This study of our Constitution if translated into Japanese . . . would probably lead to a better understanding in Japan of the difficulties involved in certain pending questions. To Americans the chief interest lies in occasional comparisons with Japanese conditions. An essay in an appendix gives a general conspectus of European history as viewed by an Oriental scholar studying its relations to the American Revolution. . . . The author shows a remarkable idiomatic command of the language. The Boston Transcript. March 27, 1907. Boston, Mass. Powers of the American People, Congress, President and Courts, According to Evolution of Constitutional Construction. By Masuji Miyakawa, D. C. L., LL. D., Washington. Government problems and systems are discussed in this vol- ume, notable chiefly because it is the work of the first Japanese attorney ever admitted to the American bar. It shows a vast amount of research and careful sifting of a prodigious mass of material. The author takes various phases of the Constitution, sets forth the clauses upon which each of the four Powers rest, presents Supreme Court decisions bearing upon each, and then discusses them in legal and sound, if not always illuminating, style. . . . He explains at length all phases of many ques- tions, and shows the theory and practical character of the power of the various forces that make up and conduct the Government of the United States. Some new views of the much-dis-cussed question of State rights are presented in their relations to many important questions, particularly in the section which relates to the courts. The executive and judicial powers of the United States are very broad subjects, but the author considers them as fully as one man may find time to study such a wide field, and he covers at least all that are applied to the daily affairs and transactions of life. In the concluding chapter relating to the courts he says : "And at last the legislative, executive and judicial powers are coextensive with each other. They are equal in dignity and of co-ordinate authority. Neither can subject the other to its ju- risdiction, or strip it of any portion of its constitutional powers." Appendix I contains a summary of the history of the United States before the promulgation of the Constitution, and Ap- pendix II includes the Constitution itself. There are several illustrations in the volume, mainly small portraits of presi- dents, members of the Cabinet, the Senate and House. The chief value of the volume is in its carefully digested summa- ries of important Supreme Court decisions, and the opinions of the author himself upon the questions, all these things being carefully placed in sections, and having handy references in a complete index. The Seattle Post Intelligencer. March 30, 1907. Seattle, Wash. The people of the Pacific States long since became familiar with the wonderful progress of Japan in her assimilation of the ideals of Occidental civilization, but it will be a surprise to most of us to learn that there recently has been published a critical work on the Constitution of the United States by a Japanese. The author, Prof. Masuji Miyakawa, was educated in America, was the first Japanese attorney ever admitted to the American bar, and is now a lecturer in the law school of the University of Indiana. The work is characterized by a simplicity and directness that well might be imitated by American •mritersi. The plan of the work is to discuss the constitution only as it defines the powers delegated to the federal government, the powers retained by the states as such, and the powers re- served to the people. Prof. Miyakawa's ivork is an excellent text-book on the Constitution, and is well worth reading by mem- bers of the bar. The Washington Herald. March 31, 1907. Washington, D. C. In his "Powers of the American People," Prof. Masuji Miya- kawa, D. C. L., LL. D., has followed in the footsteps of other distinguished foreigners in helping us of America to see our- selves as others see us. From De Tocqueville we got the French view of our democracy; from Ambassador Bryce, the English idea of our commonwealth, and from Munsterberg, the German view. Prof. Miyakawa, in his volume, sets forth the clauses of the Constitution upon which each of the four powers of the American government rests, and cites the construction that has been given them by the authoritative exposition of the courts of the estab- lished practice of the government of the United States. In his main argument, the author follows the line of constitutional in- terpretation as it is writ down by our leaders in jurisprudence, but from time to time he indulges in l>assages of original com- ment which are instructive and interesting. . . . For instance, discussing "The People," he writes : . . . The Komin, or the "people," of Japan is nothing more than the Omitakara or the "public treasure." The distinguished com- mentators, or rather introducers of the Japanese constitution, say : "It is to be noticed that there have been instances of the people calling themselves the Emperor's treasures, as may be seen from the following poem: 'Happy are we, his Majesty's treasure, to have an ample recompense for our earthly existence in having been born at an epoch so full of prosperity and glory.' " Mr. Miyakawa also discusses such points of difference as exist between our Congress and the Diet of Japan. He has much to say that is interesting about the men who make up the two bodies of our lawmakers, and is inclined to be enthusiastic about them. The quality of this Americanized Japanese literary style — more than a trifle grandiose — may be judged from the following paragraph in which he discusses the American Chief Executive. He says : "The President of the United States, the strictest creature of the constitutional nomenclature, is not obnubilated behind the mysterious obscurity of counselors. Power is communicated to him with liberality, though with ascertained limitations. To him the provident or improvident use of it is to be ascribed. For the first he will have and deserve undivided applause. For the last, he will be subject to censure, if necessary, to punishment. He is the dignified but accountable magistrate of a free and great people. The tenure of his office, it is true, is not hereditary; nor is it for life; but still it is a tenure of the noblest kind; by being a man of the people, his investiture will be voluntarily and cheerfully and honorably renewed." The work is a scholarly and able one; it reflects great credit on its author, and it will be, without doubt, vastly useful to American students of government, as well as helpful, perhaps, to Mr. Miyakawa's own countrymen by aiding them to under- stand us. The Columbus Dispatch. March 31, 1907. Columbus, Ohio. The name of Masuji Miyakawa will not have a famihar sound to many, as an expounder of the American Constitution and governmental regime, but the bearer of it has written an interesting book on "Powers of the American People, Congress, President and Courts." He is the first Japanese ever admitted to the bar in this country, and the work is written by him in English, without revision or editing. . . . That he has grasped the ideal and purpose that animated the writers of our Con- stitution may be judged from the following: "The aim and pur- pose of every political construction is, or ought to be, first to obtain for rulers men who possess most wisdom to discern and most virtue to pursue, the common good of the society and, in the next place, to take the most eiTectual precautions for keep- ing them virtuous while they continue to hold their public trust." The book forms a useful and convenient constitutional manual, treating each section separately and comprehensively. And in the current discussion as to constitutional pozvers of Congress and the President, it is refreshing to read this true statement: "The people, who are the only legitimate fountain of power, will be able at any and all times to bring the constitution back to its original forms." Until the people protest, we may cease from troubling as to what the President is doing to the Constitution. The Milwaukee Press. April 3, 1907. Milwaukee, Wis. The writer of this volume is a lecturer of the law school of the University of Indiana and the first native Japanese to be admitted to the American bar. That he is a student of clear perceptions and discriminating judgment of our system of gov- ernment displays not only remarkable familiarity with the tech- nical phases of the subject, but, what is more to the point, a comprehensive grasp of the genius and spirit of our institutions. We know of no other author who has succeeded in presenting a more corn! act review and discussion of the powers intended to be lodged in the three departments of the government, the execu- tive, the legislative and the judicial. The arrangement is sys- tematic and all his deductions are fortiHed by the decisions of the Supreme Court. The work was doubtless intended as a text- book for students of the federal system and for professors em- ployed as the writer is in conducting law cases which it seems well adapted. The Indianapolis Star. April 7, 1907. Indianapolis, hid. The people of the United States have been favored with works on their system of government by English, French, German and other European writers that have been quite useful in the way at least of aiding us to see ourselves as others see us. Now we have one by a Japanese, Masuji Miyakawa, a lecturer at the law school of the Indiana University, and the first Japanese admitted to the bar in his country. It is entitled, "Powers of the Ameri- can People, Congress, President and Courts, According to Evo- lution of Constitutional Construction." Miyakawa's study of the Constitution is made at once vivid and interesting by his comparisons with Japan as well as with European I owers. The book is very well written throughout, the style being clear and luminous. . . . In his treatment of the subject Miyahawa is a very thorough- going nationalist. He has never the shadow of a doubt that the Constitution made this a Nation zvith a big "N." His complete ignoring of the old question of the intent of the makers of the Constitution would probably give St. George Tucker a night- mare, but from the practical point of view of fait accompli his view of our Government is hardly open to question. The Portland Oregonian. April 7, 1907. Portland, Oregon. The excellence of this law book is marked when one remem- bers it is written by a Japanese, in English, without revision as to matter or of literary form as to the English. . . . It is interesting to read the viewpoint of a noted Japanese scholar of American law and institutions, and in this respect the offering is unique. Dr. Miyakawa is a lecturer of the Law School of the University of Indiana and ... is the first Japa- nese attorney ever admitted to practice in American law courts. Dr. Miyakawa divides his book into four portions dealing with the people. Congress, the President and the Courts — to the extent of 207 pages of closely printed matter. Following these are two appendices dealing with the period before the promulgation of the Constitution of this country, emphasis being particularly laid on the historic and economic causes leading to the necessity for this constitution. The constitution referred to and the va- rious amendments passed, are likewise given. In detail, the rea- soning is tempered by wide reading and conservatism. . . . The Galveston News. April 7, 1907. Galveston, Texas. The author of this book is the first Japanese attorney ever admitted to the American bar. There are set forth the clauses of the Constitution upon which each of the four powers rests, as well as the construction that has been given them by the authoritative exposition of the courts or well established prac- tice of the Government of the United States, The work should remove the impression that has largely obtained among students of the government and others in the Old World that because of its newness the American system could present little of interest or value to the investigator. The work will prove a manual of instruction for the student as to the theory and practical powers of the people, Congress, the President and courts of the United States. The IndianapoUs News. April 13, 1907. Indianapolis, Ind. Masuji Miyakawa, D. C. L., LL. D., lecturer of the Law School of the University of Indiana, and the first Japanese attorney admitted to the American bar, is the author of a work entitled "Powers of the American People, Congress, President and Courts, According to Evolution of Constitutional Construction." It is a book that shows a considerable amount of research on the part of the author and a careful estimate of the value of the material which he found. Various phases of the constitution are discussed and the clauses relating to the four "powers" are set forth, together with Supreme Court de- cisions concerning them. These, in turn, are subjected to a keen analysis and the consequent deductions, if not always pre- sented in illuminating style, are, in any event, both legal and sound. The author also explains at length various phases of many questions which have come before the American people from time to time and discusses both the theory and the prac- tice of the legislative, executive and judicial branches of the Government. It is probable, however, that the chief value of the book will be found in its carefully digested summaries of the important decisions rendered by the Supreme Court. It has, moreover, a value in discovering the estimate of a Japanese of our constitution. The Cleveland Plain Dealer. April 14, 1907. Cleveland, Ohio. A rather remarkable work is that of Masuji Miyakawa, lec- turer in the Law School of the University of Indiana, and the first Japanese ever admitted to the American bar. The title of Mr. Miyakawa's book is "Powers of the American People, Con- gress, President and Courts, According to Evolution of Con- stitutional Construction." The volume is intended as a constitu- tional text-book. It seeks to analyze the sections of the Con- stitution that give the powers to the people and to the judicial, legislative and executive branches of government, and to show how these sections have been interpreted by the courts and by the established practice of the American government. The book is written throughout with the keenest insight. It is capitally arranged, and should be of material assistance to the student of constitutional law. The Toronto Globe. April 20, 1907. Toronto, Canada. An interesting and novel addition to the literature of the American Constitution has been published ... in the form of a treatise upon "Powers of the American People, Congress, President and Courts," by Masuji Miyakawa, D. C. L., LL. D. The treatise ... is a scholarly and well represented state- ment of various outstanding features of the constitution of the United States. Mr. Miyakawa is a lecturer at the law School of the University o£ Indiana, and the first Japanese attorney ever admitted to the American Bar. He is able to speak upon the subject, therefore, with authority, and the views which he takes of the principal constitutional problems have in them something of his own Oriental individuality, which makes them attractive and unique. The prominent feature of the work is the manner in which the author lays stress upon the develop- ment of the constitution from that of Great Britain, and the evolution of the laws of the country from Roman law. The deviations of the American system from that of Great Britain are dwelt upon frequently, and the inherent differences between a monarchical and a republican system of government are discussed incidentally, in such a way as to throw much light upon the subject. To the casual reader as well as to the student, the book will be interesting as a contribution from an Oriental mind upon an Anglo-Saxon constitution. The Japanese-American Commercial Weekly. (Only Japanese Journal published both in Japanese and English in America.) April 20, 1907. New York City, N. Y. JAPANESE JAMES BRYCE. It is comparatively easy for a foreigner to write a treatise on American institutions in his own language. James Bryce's American Commonwealth was written in the author's own language which is the language of this country of America. But Mr. Miyakawa being a Japanese, must of ne- cessity have had some difficulties, unknown to Mr. Bryce, in taking notes of the institutions of the country, and, further, in writing down in English language. His latest work, Powers of the American People, would show to the readers of the book how a Japanese thinks of this country, which is often asked of us Japanese by our American friends. Read Mr. Miyakawa's book, and you will be able to answer your question. Therefore, we recommend to our readers Mr. Miyakawa's Powers of American People, Congress, President, and Courts. PRESIDENT ROOSEVELT AND MR. MIYAKAWA. Mr, Miyakawa, who is the author of "Powers of the American People," the book which we have recommended to our readers in a previous issue, has been congratulated by many members of both Houses of Congress and by legal authorities on the work. Most recently President Roosevelt also received him at the White House and interviewed him. The Ohio State Journal. April 21, 1907. Columbus, Ohio. A very unusual book on the United States government has recently been published. It is unusual principally on account of the point of view of its author, a Japanese attorney, who is practicing law in America. Masuji Miyakawa, D. C. E., LL. D., the author in question, is a lecturer of the Law School of the University of Indiana, and is the first Japanese attorney ever admitted to the American bar. His book is entitled "Powers of the American People, Con- gress, President and Courts, According to Evolution of Con- stitutional Construction." The literary form, which it is said was not revised by publishers, is exceptional, and as the work of a foreigner is certainly remarkable. But the chief claim to consideration which the volume has is that it represents the viewpoint of an Oriental scholar, and that it represents the in- stitutions as they appear to an Eastern mind, and as compared with foreign laws and governments. The book is most informing, and it lifill undoubtedly give American students a clearer view to see their institutions from so different a range. The Buffalo Express. April 21, 1907. Buffalo, N. V. This is a unique book from the fact that it was written by a Japanese in English, without revision as to matter or literary form. Moreover, it exhibits so correct an understanding of the American Constitution and system of government that it might well serve as a model for other foreigners who study and write about the American Government. Professor Miyakawa, how- ever, has had ample preparation for his work. He is the first Japanese ever admitted to the American bar and is a lecturer in the Law School of the University of Indiana. It is, there- fore, no new task for him to instruct Americans in the laws of their country, and, except the author's name, there is nothing about the book which would lead one to suspect that it was not written by a native born scholar. It is instructive, clear and The Washington Star. April 27, 1907. Washington, D. C. Prof. Miyakawa, who has the unique distinction of being the first Japanese attorney ever admitted to the American bar, has produced a book peculiarly interesting as the expression of eastern study of government in America. It is not unusual to have access to the comments of the English, French and German minds on American conditions, as, for instance, the volumes of the English ambassador, Mr. James Bryce, whose "American Commonwealth" is now a classic, or Prof. Hugo Munsterberg's "The Americans." . . . Prof. Miyakawa's book . . . is a study made in a thoroughly philosophic manner and with the patience of scholarship. It aims to make a perfect exposition of the theory and practical character of the powers in the hands of the people and of the three co-ordinate branches of government of the United States, and incidentally has the object of showing that the newness of the American system in no way lessens its interest or value to the student investigator, and is in no sense inimical to old world systems. To find and set forth the clauses in the Constitution upon which the four powers rest, as well as the authoritative interpretation given them by the courts of the established practice, has been the particular purpose of the author's investigations. The scientific spirit in which the work has been done and the method of comparison of English and Japanese codes employed with an oriental viewpoint makes the volume of special value. The San Francisco Call. April 28, 1907. San Francisco, Cal. It should be considered first of all that the book under discussion was written by a Japanese in EngUsh, and was pub- lished without revision as to matter or literary form. Pro- duced under such conditions the book is really remarkable. The author is a lecturer in the Law School of the University of Indiana, and the first Japanese attorney admitted to the American bar. We have had a volume on our democracy from the French viewpoint, by De Tocqueville, one from Munsterberg, giving the German idea, and Bryce's English view is one of the best in the language. Dr. Miyakawa's opening remarks in his chapter on "The People" are worth quoting: "The word 'the people' of the United States, in its proper legal acceptation, means the whole mass of male and female citizens constituting the political unit. It is identified as the political entity and artificial person, and not a majority of the individuals composing society and those persons who have the right to vote. Turning to Blackstone, people is used in the same sense as subjects and not in the sense of the body politic or a part of it. Nowhere will one find 'the people' as the American will find in the laws of this country." . . . Dr. Miyakawa brings up many interesting points of simi- larity and radical difference between the forms of Japanese and American government. Speaking of our Congress and the Japanese Diet he says that the latter has no share in the sov- ereign power ; it may deliberate upon laws, but not determine them. "All the different legislative powers are fundamentally and practically rested in the most exalted personage, his Majesty, the Emperor of Japan, the creator of the imperial constitution, the source and fountainhead of all political life of great Japan herself. "The President of the United States," says Dr. Miyakawa, "the strictest creature of the constitutional nomenclature, is not obnubilated behind the mysterious obscurity of counselors. Power is communicated to him with liberality, though with as- certained limitations. To him the provident or improvident use of it is to be ascribed. For the first he will have and deserve undivided applause. For the last he will be subject to censure; if necessary, to punishment." The closing sentence of the book is likely to be quoted. The author has hastily gone through the clauses of the Revolution and notes that Patrick Henry and Samuel Adams are names more prominent to-day in history and more respected than by their contemporaries. He says : "In politics the Teutonic and related races, then, as now, characteristically hated with prompt- ness and forgave with generosity." The Seattle Times. April 28, 1907. Seattle, Wash. No argument would seem to be necessary to prove the im- portance of instructing the students of government in the theory and practical character of the powers of the people, Congress, the President, and the courts of the United States. The im- pression has largely obtained among students of government and others in the Old World that because of its newness the American system to the investigator; it has been believed also by many that the American system was inimical to Old World systems. The fact that hitherto no convenient manual of in- struction was to be had may have been largely responsible for such misconceptions, and if this work shall be the means of removing such impressions it will have accomplished its purpose. In preparing it, it has been the endeavor of the author to set forth the clauses of the Constitution upon which each of the four powers rests, as well as the construction that has been given them by the authoritative exposition of the courts, or well established practice of the government of the United States. This work was written by a Japanese in English without revision as to matter or of literary form as to the English, and must be considered quite unique. The Oakland Enquirer. May I, 1907. Oakland, Cal. The versatility of the Japanese is proverbial, but hitherto there have been comparatively few serious works by Japanese authors in English. A recent conspicuous example of the thor- oughly studious bent of the Japanese mind is a volume entitled "Powers of the American People, Congress, President and Courts, According to Evolution of Constitutional Construction," by Masuji Miyakawa, D. C. L., LL. D. The author is a lecturer of the Law School of the University of Indiana and is said to be the first Japanese attorney ever admitted to the American bar. The hook displays a very intelligent comprehension of the fundamental principles of the political system of this country, the constitutional powers of the people and the extent and limi- tations thereof. At the outset the author says : "The term of 'The People,' from the American standpoint is entirely different from the nature of the same title as used in Asiatic and Euro- pean countries. It has a distinct and different meaning which the doctors of law in those countries, no matter how fully versed in the principles of the law, cannot comprehend until they were in the spirit of the American understanding of it. The words 'the people,' in the United States, in their proper legal accept- ance, mean the whole mass of the male and female citizens con- stituting the political unit. 'The people' stand as the political entity an artificial person and not a majority of the individuals composing society and those persons who have the right to vote." The writer takes up the interpretation of the various sections of the Constitution and in a comprehensive appendix describes the growth of the constitutional government, the Grecian republics, the Roman constitution, the Teutonic family of nations, liberty as the birthright of Englishmen and other topics relating to the constitution. The work is extensively illustrated and fully indexed. The Philadelphia Press. May 12, 1907. Philadelphia, Pa. Masuji Miyakawa, D. C. L., LL. D., has the proud distinction of being the first Japanese attorney ever admitted to the Ameri- can bar. He is a lecturer in the Law School of the University of Indiana. He has written a sort of text-book entitled "Powers of the American People, Congress, President and Courts, Ac- cording to Evolution of Constitutional Construction." This treatise on civics takes the plan of an explanation of the Federal Constitution as it is found in practice and as it has been inter- preted by the Supreme Court of the United States. The hook is clearly written and the material is presented in a manner which will interest and instruct the reader. The San Francisco Chronicle. May ig, 1907. San Francisco, Cal. Masuji Miyakawa, doctor of laws, and also doctor of civil laws — and a very young man to possess so much learning — is the first Japanese attorney ever admitted to the American bar, and also lecturer in the Law School of the University of Indiana. Mr. Miyakawa has promptly conformed to the American senti- ment that each university instructor must write a book, and has prepared, evidently for the use of his classes, a book of 260 pages, entitled "The Powers of the American People, Congress, President and Courts," which evinces an excellent understanding of the nature of our Government, as well as a good command of idiomatic English. His descriptions, however, are very gen- erally — and very properly — couched in the language of the Su- preme Court of the United States employed in delineating the powers of the different branches of our Government, thereby giving to the wort: an authority which the public would hardly accord to any foreign-born student of our institutions. If, as will appear from his book, Mr. Miyakawa is a good teacher, his class work must be very interesting, coming, as it does, from one brought up under institutions so radically differ- ent from our own, as can be well expressed in a condensation of a few paragraphs from his book. "The term 'the people,' from the American standpoint, is entirely different from the nature of the same title as used in Asiatic and European countries. No- where will one find 'the people' as the American will find in the laws of his own country. In England there is no such legal entity as the people. Parliament is supreme, which does not necessarily represent even the majority of the inhabitants. The 'komin,' which is the nearest Japanese equivalent, means the 'public treasure,' thereby implying that they belong to the Em- peror who alone, and not the Diet or any other constitutional body, gives vitality and force to pubhc law." The lectures of a jurist brought up in an environment so utterly diverse from our own must be exceedingly interesting and informing to students. EXTRACTS The London Times, London, England: — " 'Powers of the American People, Congress, President, and Courts, According to Evolution of Constitutional Construction.' By Masuji Miyakawa, D. C. L., LL. D., 9^ x 614, XIV, 260 pp. . . . "The author of this expository treatise, who writes in excellent English, is lecturer of the Law School of Indiana University, and the first Japanese attorney admitted to the American bar. ..." The San Francisco Examiner, San Francisco, Cal. : — "Masuji Miyakawa, D. C. L., LL. D., lecturer of the Law School of the University of Indiana, and the first Japanese attorney to be admitted to the American bar, has written a discussion of the Constitution of the United States. . Dr. Miyakawa takes up each section of the Constitution, gives its general meaning and quotes from various court decisions referring to the section under discussion." The Boston Globe, Boston, Mass.: — " 'Powers of the American People, Congress, President and Courts,' by Masuji Miyakawa, D. C. L., LL. D., is a fair and impartial presentation of the theoretical and practical working of the U. S. Government, and is of great importance and help to all students of government. It is interesting to note that the author is a lecturer of the Law School of the University of Indiana, and the first Japanese attorney ever admitted to the American bar." The Washington Post, Washington, D. C. : — " 'Powers of the American People, Congress, President, and Courts,' by Masuji Miyakawa. The book is a discourse upon the evolution of constitutional construction, and is written by a Japanese professor of law of the University of Indiana. The work is quite unique, in that it is written by a Japanese in English without revision as to literary form." The Kansas City Star, Kansas City, Mo. : — " 'Powers of the American People, Congress, President, and Courts, According to Evolution of Constitutional Construction.' By Masuji Miyakawa, D. C. L., LL. D., lecturer of the Law School of the University of Indiana, and the first Japanese attorney admitted to the American bar. A manual of instruc- tion for students of government. ... It has been the endeavor of the author to set forth the clauses of the constitution upon which each of the four powers rests, as well as the construction that has been given them by the authoritative exposition of the courts on the well established practice of the government of the United States." The Courier- Journal, Louisville, Ky. : — "Prof. Miyakawa, of the Law Department of the University of Indiana, is the first Japanese to be admitted to the American bar. . . . That while the importance of instructing stu- dents of government in the theory and character of that gov- ernment and its courts admits of no argument, hitherto no convenient manual of instruction was accessible. It is with the thought of supplying this need that he has been led to write the present practical volume." The Boston Journal, Boston, Mass. : — '"Powers of the American People,' by Masuji Miyakawa. This volume, written by the first Japanese attorney ever ad- mitted to the American bar, and written in English, without revision as to matter or of literary form as to English, must be considered quite unique. As shaming the viewpoint of an Ori- ental scholar of our institutions, it is certainly most interesting." The Cincinnati Times-Star, Cincinnati, Ohio : — "Masuji Miyakawa, D. C. L., LL. D., is the first Japanese at- torney ever admitted to the American bar. He has written a book called "Powers of the American People," in which we get the viewpoint of an Oriental scholar on our institutions. The further fact that the work was written in English without re- vision as to matter or of literary form as to the English, dis- tinguishes it as quite unique." The Boston Financial News, Boston, Mass. : — "The author, who is a well-known student of American affairs, has made an exhaustive study of our institutions, and in this work discusses them very intelligently." The Cincinnati Enquirer, Cincinnati, Ohio: — "Mr. Miyakawa's study of our institutions has been character- istically thorough, and students of government will find the work cogently interesting here and there by reason of occa- sional striking novelty in the view expressed." The Boston Herald, Boston, Mass. : — "The volume possesses a unique interest." The Pittsburg Dispatch, Pittsburg, Pa.:— "Particular novelty." The Hartford Courant, Hartford, Conn.: — "Book on our government founding his conclusions very prop- erly on 'the evolution of constitutional construction,' and, quite correctly, emphasizing the idea of the sovereignty of the people." The Outlook, New York City, N. Y. :— "It is a remarkably clear and comprehensive statement of the fundamental principles of our American Constitution, and might well be commended to the lay reader who desires to obtain a nonpartisan impression and scholarly view of the nature of our government and the functions of its various departments." The Annals of the American Academy of Political and Social Science, Philadelphia, Pa.: — "To the foreign lawyer who wishes to become familiar with the theoretical side of our government the book will be of con- siderable importance." Book Review Digest, Minneapolis, Minn. : — "A manual of instruction which points out the various powers and duties which are imposed by the Constitution, written by a Japanese attorney — the first to be admitted to the American bar." .•"VVOT ■"W»l