i f. ■.ip-4 "4* j,.«ii4it*: J.' : : J. j .; ■J'- .' ■ ! ■ w i '■SBBbflnBTn- - ! ■ ■ ; ■ "^^ ■ j* ■ >•£ ■ ?!*ff il ^ . ■ p- ■■ ■ tr\ IB ■*' J -=■ -I ' : -1 ; » . . ■ V •'. ,1 U-)^ S^lt.;. I - . f ' . Ml - : !^ ?, '1 . ■ :-■ -1 >i ^' ■ S'J- ; .-- !!' ■: if|™Y,- : ;■: . ■;. r ■:■'■'■ .: liS:, r' ' ' - ■ '-i- ■"- 'i ■ ■ ■ . ■ ^ . ■ Ml . , '. ? c;- « ^t5f«^'*' j!-.= i ■■?■ - ■ E '■-.ir «; «x "l" CORNELL UNIVERSITY LIBRARY FROM Mrs. R. 3. Williams B Cornell University S Library The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924027197700 Cornell University Library PN 4145.B62 Interpretive forms of literature. 3 1924 027 197 700 INTERPRETATIVE FORMS OF LITERATURE Copyright^ igoj By Bmily M. Bishop Printed by THE Nyvall Press 242-244 West 41st Street, New York Interpretative Forms of Literature BY EMILY M. BISHOP Author of "Health and Self-Expression" INKW YORK 1903 " The artist has done nothing till he has concealed himself. * * * * /a the reading of a great poem, in the bearing of a noble oration, it is the subject of the writer and not his skill, — his passion, not his power, on which our minds are 6xed. We see as he sees, but we see not him. We become part of him, feel with him. Judge, behold with him; but we think of him as little as of ourselves. Do we think of Mschylas while we wait on the silence of Cassandra, or of Shakespeare, while we listen to the wailing of Lear ? Not so. The power of the masters is shown by their self-annihilation. It is commensu- rate with the degree in which they them- selves appear not in their work." — RUSKIN. CONTENTS Introductory - -' 9 G>mmon Errors in Rendering 13 Right Approach to Literature - 30 Principles of Classification 36 Interpretative Forms Classified - - 43 The Interpreter's Relation 45 Gestures and Determining Elements in Rendition 54 Treatment of Interpretative Forms 82 Direct Personal Address 85 Impersonal Address - 108 Contemplative Address 120 Plain Narrative 125 Dramatic Narrative 130 Soliloquy - 152 Narrative Monologue 157 Dramatic Monologue 166 Character Monologue - - 176 Drama - - 177 Reading in Public Schools - 183 Making an Orator. By Stephen Crane, From "Whilomville Stories," by permission of Harper Bros. Copyright, J900, by Harper Bros. - - . . . - . 192 Introductory HILE the title "Interpretative Forms' of Literature" is an expression some- what uncommon, it seems to express most definitely the purpose of this, book, which is to present a classifica- tion of the various forms of literature according to their dramatic signifi- cance in oral interpretation. The dictionary defines interpretation as ' 'his- trionic or artistic representation, especially with reference to the conception or idea conveyed: rendering," and interpretative as "designed or fitted to interest." By interpretative forms of literature, as here used, are meant those forms that hy virtue of their inherent form,, more or less directly determine the general manner in which any piece of literature should be treated in oral gxpression if the spirit of the literature, and not INTERPRBTATIVB PORMS OP LITERATURE the personality of the interpreter, is to be pre- sented. So far as the writer knows, no classification of literature based upon the different forms it presents when studied with a view to its legiti- mate treatment in oral interpretation, has before been made and put into usable shape in print. Classification here, as elsewhere, should lead to simplification in mastering one's subject, and to self-protection from the danger of handling one's material in a fundamentally wrong manner as is so frequently done by those — teachers, speakers, readers — who have to deal with the oral interpretation of literature. The general interpretative classifications here- in presented are: I. Direct Personal Address, II. Impersonal Address, III. Exalted Address, IV. Contemplative Address, V. Plain Narrative, VI. Dramatic Narrative, VII. Soliloquy, VIII. Narrative Monologue, IX. Dramatic Monologue, X. Character Monologue, XI. Trag- edy, XII. Comedy, XIII. Melodrama, XIV. Farce, and XV. Burlesque. In recent books that present selections from INTERPRETATIVE FORMS OF LITERATURE literature especially intended for oral interpreta- tion are to be found only such classifications as, "Prose: Dramatic Narrative, Pathetic, Humor- ous, Humorous Dialect; Poetry: Dramatic Narrative, Pathetic, Humorous, Humorous Dia- lect, Lyric and the Drama."* Or, "Narrative and Colloquial Selections, Ora- tions, Dramatic and Humorous Selections and Poetry."** Or, "Intellect — Eelative Thought Values, Emotion — Aesthetic, Will — Purpose, Physique — Psycho-physical Eesponse."*** Clearly, none of these classifications, save that of the drama and dramatic narrative, has aught to do with the interpretative form of the litera- ture that is presented for reading. Thus, the at- tempt herein made to classify selections from lit- erature according to the dramatic form that they present to the interpreter is, in a sense, ex- perimental. *"Handbook of Best Readings," S. H. Clark. **''A Modern Reader and Speaker," George Riddle. ***"Psychological Development of Expression,'' Mary A. Blood and Ida Morey Riley. II INTBRPRBTATIVB FORMS OP LITBRATURE Doubtless, some interpreters of literature will disagree with some of the classifications and with the assignment of some of the illustrations given under, the different heads. The writer will be grateful for any suggestions that may lead to greater exactness in these directions; all such suggestions will be carefully considered before the subject matter of this book is revised. COMMON ERRORS IN RENDERING LEADING educator, in a lecture on pedagogy, recently said that children should be trained in their studies to see mental images of whole problems and situations ; that if their training is neglected in this direction, their tendency is to magnify some unim- portant parts, not to see other parts and to mistake parts for the whole — the result naturally being a generally confused and inexact comprehension of their studies. As an illustration of how children untrained in making mental images of their studies as wholes, fail to appreciate relative values, the lecturer said that were such a prob- lem given as : "At the Chicago stock yards, 20 cattle can be put into one car, how long would 13 INTBRPRBTATIVB FORMS OP UTBRATURB it take to load 20 cars ? " many children would immediately commence figuring. It would seem, judging from their platform work, as if not a few elocutionists, readers, speakers, ministers, interpreters of literature, under any name whatsoever, approach the litera- ture they are to interpret in much the same man- ner that children of unsynthetical minds approach their studies. Figures to the child suggest ciph- ering, so immediately he begins to cipher, regard- less of the relation of said figures to the main issue of the problem. Likewise, words, especi- ally words descriptire of scenes, actions or emo- tions, to the reader or speaker suggest doing some- thing — ^vocally and gesturaUy — and forthwith he begins to do ; to literally, in greater or less de- gree, re-present whatever is named by the words, regardless of the relation of the parts so named to the motive or spirit of the whole piece of literature. If tears, moans, thunder, bird-notes or bugle notes are mentioned, the voice takes on a repre- sentative coloring, or possibly tries to imitate the exa»t sound mentioned. If mention is made of 14 INTBRPRBTATIVB FORMS OF LITBRATURB features of natural scenery, as mountains, clouds, and running brooks, descriptive gestures are em- ployed to show that mountains are topographic- ally high, that clouds are skyward and are perhaps "floating," and to show the motion of running brooks. If directions are named, as east, west, to the right or in front, descriptive gestures definitely inform the audience where these well- known points are located. If any personal action is spoken of, as stooping, turning, rowing, hfting an arm, drawing a sword, or drawing the hand across the forehead, even knocking, or opening a door, again descriptive gestures literalize the action named. If emotions are suggested, directly, as despair, anger, triumph, or, indirectly, as"The poor man's heart was breaking," descrip- tive gestures serve in the attempt outwardly to present in definite, formal manner, that which is wholly a matter of inner experience and f eeUng. Everywhere descriptive gestures are freely used to make vivid and as realistic as possible all objects, scenes, actions and emotions suggested by the words ; and this, whether such objects, scenes, actions and emotions have any vital rela- 15 INTBRPRBTATIVE FORMS OF LITERATURE tion to the spirit of the literature in which they occur, or are merely incidental to the main theme, and should, therefore, be kept duly subordinate. It is this failure to recognize the difference be- tween the fundamentals and the "accidentals," so to speak, of different kinds of literature, that makes much of the work of public readers and, though perhaps in a less degree, of pubUc speakers, justly deserve the terms of opprobrium bestowed upon it. People of refinement are prejudiced by the untrue rendering to which this leads against all that bears the name elocution. In their minds elocution is something "affected," "ridiculous," and "distasteful." A few concrete illustrations observed in the pulpit, on the platform and stage recently — all within the past year — are here given in verifica- tion of the foregoing statements regarding the excessive use of descriptive gestures. Nor are these exaggerated cases ; similar ones are to be seen in the work of a large majority of readers and speakers to-day. (1) A prominent teacher of and lecturer on literary interpretation, in a public talk, denounced i6 INTBRPRBTATIVB FORMS OF LITERATURE the use of descriptive gestures in narrative. A few minutes later, wishing to emphasize some statement in his talk, he recited a poem about a woman at the theatre. The interpretative form of the poem is that of the dramatic monologue — where one person, the speaker, alone is repre- sented as talking. In order, apparently, to make the relation between himself and the audience more intimate and confidential, the reader sat while reciting ; but instead of following up this suggestion and telling the audience directly and simply of the incident that had occurred some time in the past — as one would actually do under similar circumstances in real life — the reader, by descriptive gestures of the head and eyes, located the lady of the story in a box — second tier, to the left — and to that imaginary box instead of to the audience, he addressed nearly all of his attention and words. (2) An eminent divine in an expository pul- pit service on a certain chapter of the Bible, de- scriptively illustrated ' ' the coming and the going of the wind " by walking back and forth in the pulpit and swinging his arms; "the ebb and 17 INTERPRBTATIVB FORMS OF LITBRATURB flow of the sea " by vigorously pushing his arms up and down in front of his body ; " a trembhng old man going up into high places " by a stooping of back and knees and a trembling of the arms, and the lifting of one leg after the other several times, to indicate mounting stairs — this for "the high places." (3) A young lady, a reader of considerable prominence and of much promise, giving a dra- matic narrative wherein a man is represented as saying of his sweetheart : ' ' She daintily lifted her skirt and swept from the room," actually lifted her own dress and took two or three steps as if leaving the platform. Had the reader in this particular case been a man, the character presented would not have been made to do such an absurd thing as to burlesque his sweetheart's manner of lifting her dress. (4) Another young lady reading the lines: ' ' And there she sat with her great brown eyes, They wore a troubled look ; And I read the history of her troubled life As it were in an open book," spread out her hands in front of her to represent i8 INTBRPRETATIVB FORMS OP UTBRATVRB the book and looked down as if reading then and there. (5) A popular actor seated alone on the stage soliloquizing about imaginary children that might be his in years to come, at the conclusion rose from his seat, looked down on the floor as if the children were really there in flesh and blood, and with descriptive gestures waved them away, as he said: "Vanish, children of my fancy." (6) A teacher of elocution, conspicuous for her public work in literary analysis, during a dramatic recital read the words, "These two men were by nature as far removed from each other as the east from the west," and descriptively out- stretched straight from the shoulder, an arm to the right for the east and an arm to the left for the west. (7) A young man, a teacher of elocution in a college and a graduate of one of the most popular schools of expression in the country, reading a dramatic narrative, told in the third person, past tense, about a rowing contest, imitated — so far as was in his power without actual oars and water — the rowing of an old man, now faster,. 19 INTBRPRBTATIVB FORMS OP LITERATURE now "easier," as the words indicated during a speech six lines in length. The following are taken from illustrations published in a magazine chiefly devoted to the interests of readers and speakers. Accompanying the lines cited, are pictures showing what the bodily expression or gestures should be ; these pictures the writer here briefly describes. {a) " Vassal counts and princes follow where his pennon goes, Long-descended lords whom the vulture knows, On whose track the vulture swoops." ***** Picture: A yoimg lady in historic costume with weight on advanced forward foot, body bent somewhat toward that foot, opposite arm lifted high above the head with hand tensely bent to indicate the act of swooping, disdainful expression of the face. {d) " My ladies loosed my golden chain." Picture: Here one hand is raised to neck with finger lightly touching the chain, head is turned indifferently away from audience and droops over shoulder, the better to exhibit said chain. TNTBRPRBTATIVB FORMS OF LITBRATURB The above from Christina G. Eossetti's heroic poem, "A Eoyal Princess." (c) " And she stooped where the cool spring bubbled up, And filled for him her small tin cup." — Wkttiier's "Maud Muller." Picture : A young lady stooping gracefully toward the supposed spring, prettily lifting her Greek drapery with one hand, extending the other outward as if holding a tiii cup, and looking, not •at the spring nor at the cup, but coquettishly up at the definitely located Judge. {d) "All that breathe Will share thy destiny. The gay will laugh When thou art gone, the solemn brood of care Plod on, and each one as before will chase His favorite phantom." Picture for the last phrase : A young lady with weight lightly forward on an advanced foot, body playfully twisted to one side, one arm extended straight in front, the other raised, elbow bent and fingers lightly resting on the forehead, head tipped backward, expression of face — and of the entire figure — joyous abandon. («■) ' ' Wraps the drapery of his couch About him, and lies down to pleasant dreams."' JNTBRPRBTATIVB FORMS OP LITERATURE Picture : A long flowing drapery wrapped ar- tistically around the reader who seems to be simu- lating the facial expression of either death or sleep, in a very uplifted attitude of body. The last two illustrations are from Bryant's ^ ' Thanatopsis. " Is it any wonder that an educator who loves hterature should ironically suggest that some of these would-be " interpreters" pantomime Kant's ^' Critique of Pure Reason ?" " Bring flowers, pale flowers, o'er the bier to shed." — Fehcia Hemans' "Bring Flowers," An innocent little child, advertised as only six years old, is here made the victim to such artifi- cial — nay, pernicious — training as the following picture suggests : Picture : The child's head is thrown theatric- sl\j back in an oblique direction with one hand pressing against it near the temple, the other hand clenched, arm thrown tensely back and out; an agonized expression on the infantile face. This little girl is made to pantomime flowers " when they break forth in their glory," when they "speak hope to the fainting heart," when INTBRPRBTATIVE FORMS OF LITERATURE they are "nature's offering," and "carrying them to the shrine," to "the captive's lonely cell," to the "festal board," and "to die in the con- queror's way." " Be Thou my guide ; Bid darkness turn to day." —" My Faith Looks Up to Thee." Another child victim, age five years. Here the attempt is made to spectacularize the words " Bid darkness." Picture : The child's arms are lifted at unequal heights, elbows bent, hands approach shoulders, fingers of one hand are open as if " bidding," startled expression on the baby face as if its own- er might be afraid of the darkness she is bidding "turn to day." Another girl, a little older, is taught to follow such directions as are quoted below in literalizing the words in the ' 'Suwannee Eiver, " "Far, far away.'' "Eight foot forward, strong; right hand prone, oblique ascending; left hand hanging at left side; head right oblique; eyes looking far away." 23 INTBRPRBTATIVB FORMS OF LITBRATURB Clearly, here, as with children who are un- trained mentally to grasp the whole of a problem or situation, there is lack of appreciation of rel- ative values, hence unimportant details are made conspicuously, sometimes ridiculously, prominent at the expense of the main idea or dominant emo- tion which is thus subordinated. In aU the instances cited — except the first one — certain words, taken by and for themselves, sug- gested doing something, therefore, the reader or speaker made, or the teacher caused the uncom- prehending child to make, descriptive gestm-es irrespective of their fideUty to nature or of their relation to the spirit of the whole piece of litera- ture. Some of the foregoing illustrations are so un- pardonably bad, so remote from any possible re- lation to the Kterature that they are supposed to illumine, that one would fain pass them by without comment, " let the dead bury its dead," were it not for the undeniable fact that the class of work that they represent is not something obsolete or even nearly so, but is very much ahve and in evidence to-day. 24 INTBRPRBT4TIVB FORMS OP LITERATURE To appreciate the full significance of these il- lustrations, one must realize that they do not represent merely the work of one certain teacher having false standards of interpretation, but that of several teachers, and that those teachers are only a half dozen out of scores who are teaching still other teachers — as well as thousands of; students^equally false standards. Nor is the evidence of this wrong primary at- titude toward the Uterature they would interpret, confined to the gestural and facial expression of readers and speakers. Fully as much falseness is present in their vocal expression, but it is not so easy to point out definitely in illustration.. Inflection, force, pitch, time, emphasis, tone-color,, quality of voice, are intangible, illusive expres- sions — born of a breath and dying with it. Could they be photographed, or phonographed accu- rately, their reproduction would furnish illus- trations of the wrong interpretation of liter- ature as marked as does bodily expression. To a great extent this is inevitable; because ex- pression of body and expression of voice are effects of the same cause. 25 INTERPRETATIVE FORMS OF LITERATURE It is quite impossible to conceive of a reader's expressing the universality, the meditative solemnity of feeling expressed in the lines from " Thanatopsis " ending with "wiU chase his favorite phantom " while expressing through the body the joyous freedom that a child might feel if it were chasing a butterfly. Anyone who loves hterature and who appre- ciates that its richest treasures are only revealed by oral interpretation, can not help feeling the urgent need of some rational guide that shall en- able its interpreters to keep their work at least above the realm of burlesque. If this realm of the ridiculous is but "a step from the sublime" in written literature, it is also dangerously near all the higher emotions in their oral interpretation. It is believed that the interpretative classifica- tions herein presented will enable interpreters, teachers and students readily to determine to what dramatic domain or realm a piece of litera- ture belongs. To know this is to have the key- note to its artistic rendition, and thus to safe- guard oneself from unallowable license or re- striction in interpretation. Each dramatic domain 26 INTBRPRBTATIVB FORMS OF LITER ATURB has, as will be shown, its artistic limitations ; if these are transgressed, the oral interpretation of any piece of literature — no matter how noble, sublime or ideal the subject matter — may easily degenerate into burlesque. Not until the whole of a machine is compre- hended can one estimate the relative value of its component parts ; not until the whole of a piece of literature is comprehended — studied and analyzed — from the interpreter's view-point, is one able to estimate the relative dramatic value of any word-picturing that may form its different parts. For example, in Tennyson's ' ' The Charge of the Light Brigade," at the beginning of the second verse are the words, "Forward, the Light Bri- gade! " These words by themselves seem to be spoken in the first person; they suggest the tone and manner of one giving a direct, confident command. When studied as a part of the whole poem, they are found to be spoken in the third person, to be words of command which are merely repeated by another person, telling of an event — a national disaster — that occurred in some past time. Moreover, their emotional atmosphere 27 INTBRPRgTATlVH FORMS OP LITBRATURB is fay removed from that of courageous, exulting strife; instead, it is mournful, dirge-like. In Christina Eossetti's "A Epyal Princess" occur the words, " I, if I perish, perish. " As a dramatic expression by itself these wpr(Js might suggest several different emptional states^ according to the imagination of the persons saying them, as fear, sorrow, shrinking, horror or sadness; taken in their dramatic relation to the whole they are expressive of noble, self-abnegation to an heroic cause. In T. B. Aldrich's poem "The Tragedy" occurs the line '"A cheat, a gilded grief!' I said." These words taken by themselves would suggest a tone and manner of denunciation, but the following line, " And my eyes were fiUed with mist " — as also the remainder of the poem — proves that when they are considered in their relation to the whole poepa, their emo- tional coloring is that of pity, regret, sympathetic heartache. An^ again, in ^ro^hing's "The Patriot," the first two verses, considered by them- selves, suggest an emotional coloring quite the opposite to that which they actually have when taken in connection with the whoJLe poem. 28 INTBRPRBTATIVB FORMS OF LITBRATURE " It was roses, roses, all the way, With myrtle mixed in my path like mad : The house roofs seemed to heave and sway, The church-spires flamed, such flags they had, A year ago on this very day. "The air broke into a mist of bells. The old walls rocked with the crowd and cries. Had I said, ' Good folk, mere noise repels — But give me your sun from yonder skies ! ' They had answered, ' And afterward, what else ? ' " Certainly, these words have a joyous, jubilant note. And that is the note that interpreters give who do not, by an exercise of the dramatic imagination, grasp the whole picture mentally; albeit, it is an entirely false note when related to the sentiment of the poem as a whole. 29 II RIGHT APPROACH TO LITERATURE T is believed that the great majority of the false and artificial rendering of literature by readers and speakers is due not to a lack of sincerity of purpose, or lack of inherent dra- matic ability, or lack of artistic appre- ciation, but to the fact that as in- terpreters they have not made the right approach to literature in their initial study of it for oral presentation. To say that this approach should be through a knowledge of its classification of interpretative forms is only to advocate the same method in the study of oral interpretation of literature that pre- vails in almost all other branches of education. Arlo Bates says, writing of hterature, "The stu- dent can no more advance without classification 30 INTBRPRBTATIVB PORMS OF LITERATURE thanhecould climb to a roof without a ladder. " The fact that oral interpreters of literature have been trying to climb to heights without this "ladder" of classification may account for their having made, as a profession, so little progress. Possibly, here is to be found the ultimate reason why the sub- ject of elocution received no recognition by "The Committee of Ten on Education, " some few years ago, and why it is not more highly esteemed popularly, to-day. Literature, the study of all studies of most human interest, is itself in the foremost rank educationally, and probably receives more attention, in a popular sense, than any other art, or any science. And, unquestionably, the highest enjoyment of much hterature — especially poetry — can be attained only by hearing it, for vi- tal parts of its beauty, of its emotional effects, are rhythm, tone color, melody and other elements that only the voice can reveal. Surely there must be something radically wrong — or wanting — in the way that literature has been studied by oral interpreters; otherwise, loving their work and working with conscientious loyalty and devotion, as many have done, they could not have failed to 31 INTBRPRBTATIVB PORMS OP LITBRATURB gain a more general recognition of their work. Without interpretative classifications, few will fail of wrong conception, at times, and consequently of confusion in treatment of the va- rious forms that hterature presents, interpreta- tively. Nor does "knowing literature," as that phrase is frequently used, imply a knowledge of these interpretative forms. One may be a thorough student of literature in many of its phases, its formation, history, growth, of its influence, — social, political, national — of its rhetorical and grammatical forms, of its prose and poetical classifications as regards mechanical form, and of its word technique, and yet, never have given a thought to even its primary, most obvious classifications as regards its oral interpretation. Lacking such classification to serve as a criter- ion of taste and judgment, one of three things usually results when a person essays to interpret the various dramatic forms of literature, orally; (1) All literature from plain narrative to the drama will be rendered like verbal print. That is to say, there will be little or no more emo- 32 INTBRPRETATIVM PdRMS OP LlTBRAfURB tional coloring given to the words by the voice or body than the cold, lifeless type gives them on the printed page. Type gives the same emo- tionalj or rather non-embtiohal, value to a prob- l6ra ill algebra that it do^s to a Shakespearean tragedy. Sonie people read all literature in much the same manner. Such reading is the oral pro- nunciation of the printed page but it cannot just- ly be called interpretixtion of Uteratufe^ for the pri- mary element that distinguishes literature as ht- erature from all other writing is its emotional element; therefore, the interpreter of literature nlust in some manner present or suggest this vital element. Or, (2) there will be a tendency to present spectacularly each separate idea. This tendency leads the reader or speaker to actualize by gestures and to elocutionize by voice, scenes, actions, descriptions, emotions, everything that is hinted at by the words; this, oftentimes, while quite ignoring the fundamental thought or emo- tion of the literature that they so pictorially present in detail. Or, (3) the rendering will be principally imitative; different kinds of literature 33 INTBRPRBTATIVB FORMS OP LITERATURE will be treated as one has heard some reader or speaker treat the same pieces or similar ones. It is plain to be seen that none of these ap- proaches to literature can often result in satisfac- tory oral interpretation. Of course, there is occa- sionally a reader who has an intuitive perception, of the different dramatic forms that literature presents to the oral interpreter. In these excep- tional cases, approximately true interpretation is given even without any weU-defined interpreta- tive classification as a criterion. But classifica- tion would undoubtedly be an aid even to those readers who are blessed with large intuitive perception of the right and wrong in interpreta- tion. One hears and sees interpreters whose work is excellent in general make occasional conspicuous errors in rendering; errors that could never occur if the reader had criteria which clearly distinguished certain simple, fundamen- tal differences in the interpretative forms of lit- erature, which, in turn, by virtue of their form, necessitate certain corresponding differences of treatment in rendering. 34 INTERPRETATIVE FORMS OF LITERATURE While it has not seemed difficult to assign se- lections to their relative right classification, under the heads here used, it has often been a question of fine distinctions to say under exactly which head of two or three of similar significance, inter- pretatively, a selection should be placed. Often- times a poem seems to partake about equally of the elements that belong to two or three inter- pretative forms; but in such cases, it will be found that the several classifications under which a selection seemingly might be placed are them- selves closely related in dramatic significance. Take for illustration Eugene Field's "Little Boy Blue." Whether this is placed under the head of Contemplative Address, Soliloquy or Narrative Monologue really matters very little; it would be rendered, in any case, virtually the same. But it would matter very materially^ in the dramatic license allowed in its rendering, if it were placed under the head of Direct Person- al Address or Character Monologue. The various dramatic significance of these dif- ferent interpretative forms will be briefly con- sidered in the following chapter. 35 Ill PRINCIPLES OF CLASSIFICATION "It is important to notice that men generally before they ■can master the materials about them, must do what is ex- pressed in the old saying 'Classify and Conquer' . . . With- out classification to begin with, there can be no knowledge, no understanding, no efficient use of the materials wliich na- ture furnishes." — Professor G. L. Raymond in "Genesis of Art Forms y HE primary rhetorical forms which are quite universally accepted, name- ly, oratory, representative discourse and poetry; and the secondary ones of representative discourse, as ex- position, argument, description, nar- ration; and those of poetry, as di- dactic, lyric, epic and dramatic; are founded upon difference in structure, difference in purpose and difference in subject material. The classification of interpretative forms is founded on differences that inhere in the litera- 36 INTgRPRE,T4TIVB FORMS QF UTBRATURE. ture, partly bec,ause of its rhetorical forms and partly because of its dramatic significance. An important factor that is not significant in writ- ten forms has here to be taken into consider- atiori, namely, the relation that the literature — because of its dramsitic significance — imposes be- tween itself, the interpreter and his hearers, the- audience. This relation is one of the two dramatic ele- ments — the other is the dorninant emotion or thought of the literature^— that must determine what the general treatment of any piece of liter- ature shall be in oral expression. Important as this relation is, it seems never to have been pre- sented definitely in any work on reading or elo- cution. It is remarkable that it should have been so ignored by those who were writing chief- ly to promote oral interpretation of literature, for it must be readily conceded that it makes a great difference in the oral treatment of a piece whether it represents the speaker as talking directly to the audience, or to some other person related to the literature, or to himself, or as apostrophizing; whether it r^epf events what is said as happening 37 INTBRPRBTATIVB FORMS OF LITBRATURE now, or in some past time; whether it represents the speaker as the person chiefly concerned in what is being said or enacted, or as merely rela- ting something that has happened to others; and whether or not it contains words directly quoted. What the dramatic relation of the interpreter is to the literature and to the audience is indi- cated in literature by : The person in which it is written ; the tense in which it written ; the per- son or persons, or object to which it is addressed; and the presence or absence, in the main com- position, of words in the form of either direct or indirect discourse. Illustrations: Written in first person, singular: Nobody looks at the clouds with a love that equals mine ; I know them in their beauty, in the morn or even shine. I know them, and possess them, my castles in the air. My palaces, cathedrals, and hanging gardens fair. Now for many years I cannot endure to read a line of poetry. I have tried to read Shakespeare, and found it so in- tolerably dull that it nauseated me If I had to live my life again, I would have made a rule to read some poetry and listen to some music at least once every week; for perhaps the parts of my brain now atrophied would thus have been kept alive through use. The loss of these tastes is a loss of happi- ness, and probably may be injurious to the intellect, and 38 INTBRPRBTATIVB FORMS OF LITBRATVRB more probably to the moral character, by enfeebling the emo- tional part of our nature. — Charles Darwin. Written in first person, plural: In all our schemes for ideal living we fail to be practical^ and therefore fail to be moral, if we forget that a certain amount of genuine toil is both necessary and desirable, — C. Hanford Henderson. Written in first person, pronoun not used: The highest art never photographs life, it reveals life. A machine can copy; only a genius can interpret the world. — Edward Howard Griggs. Written in third person: "Joy! joy!" she cried; "my task is done — The gates are past, and heaven is won!" — Thomas Moore. The traveller turned his steps towards an inn, which was the best in the place and went at once to the kitchen. The host, hearing the door open and a newcomer enter, said, without raising his eyes from the ranges : "What will monseiur have ?" "Something to eat and lodging." — Victor Hugo. Written in the present tense: I pray you, do not turn your head ; And let your hands lie folded, so. It was a dress like this, wine-red. That Dante liked so, long ago. — Thomas Bailey Aldrich. Yet everywhere! in prose writing what we call force, energy, vigor, vivacity, brilliancy, are only names for this incidental 39 INTERPRBTATIVB FORMS OF LITBRATURB power to stir various emotions. Nowhere, except in purely scientific writing — which is not literature, and admits no lit- erary virtues except clearness — is this effect upon the emo- tions needless or out of place. — Professor C. T. Winchester. Written in past tense: "My sister! thou hast found," the Master said, "Searching for what none finds — that bitter balm I had to give thee. "^5z>- Edward Arnold. Mrs. Kemble had, indeed, so much finer ^ sense of comedy than any one else that she herself knew best, as well as recked least, how she might exhilarate. I remember at the play she often said, "Yes, they're funny; but they don't beg^n to know how funny they might be." — Henry James. Written as addressed to one person or a body of persons as an audience : Let one go quietly onward toward what is real and in the end what one is must show. The only answer to unjust criti- cism is earnest work, the only right response to praise and appreciation is earnest y^oxV.-r-rEdward Howard Griggs. The royal feast was done ; the king Sought some new sport to banish care. And to his jester cried, "Sir Fool, Kneel now, and make for us a prayer!" — Edward Rowland Sill. Addressed to one person or a number of per- sons whose presence is denoted by the form of the literature: This division includes the drama in all its forms. 40 INTBRPRBTATIVB FORMS OP LITERATURE Addressed to one person or more whose pres- ence is implied by the words of the speaker: Oh, sir, she smiled, no doubt, When'er I passed her ; but who passed without Much the same smile ? This gfrew ; I gave commands ; Then all smiles stopped together. There she stands As if alive. Will't please you rise ? We'll meet The company below, then. — Robert Browning. Addressed to oneself: This division includes all forms of soliloquy. Addressed to Deity or to some abstract quality;, Lord of the Universe ! shield us and guide us, Trusting Thee always, through shadow and sun ! Thou hast united us, who shall divide us ? Keep us, O keep us, the Many in One ! — Oliver Wendell Holmes. O death, where is thy victory ? O grave, where is thy sting? — J Cor. XV., js'^- Addressed to some natural element or some concrete object: Ye crags and peaks, I'm with you once again ! I hold to you the hands you first beheld, To show they still are free, — Sheridan Knowles. blithe new-comer ! I have heard, 1 hear thee and rejoice : O cuckoo ! shall I call thee bird ? Or but a wandering voice ? — William Wordsworth. 41 INTBRPRBTATIvn PORMS OP LITBRATURB Direct quotation in the main composition: There are a sort of men whose visages Do cream and mantle like a standing pond, And do a willful stillness entertain, With purpose to be dress'd in an opinion Of wisdom, gravity, profound conceit. As who should say, "I am Sir Oracle, And when I ope my lips let no dog bark!" O my Antonio, I do know of these That therefore only are reputed wise For saying nothing. — Shakespeare. In one of these pauses she recoiled and cried out, for she saw a figure standing in the room. The basin fell to the ground broken, and the water flowed to the feet of Madame Defarge. By strange, stern ways, and through much staining of blood, those feet had come to meet that water. Madame Defarge looked coldly at her, and said, "The wife of Evremonde; where is she ?" It flashed upon Miss Pross's mind that the doors were all standing open, and would suggest flight. Her first act was to shut them. — Charles Dickens. Indirect quotation in the main composition: In such neighborhoods the corner drug store is the vital center of information. Mr. Shaw hurried to one in the next block. A communicative clerk was engaged at that moment in coating a batch of aromatic pills by rolling them in fine powder scattered on a glass slab. Did he know anything about the vacant tenement house down the street ? Well, yes, he knew all there was to know. About a week ago the police turned out the whole precious menagerie, neck and heels. The keys were at the precinct station. The building belonged to a man named Shaw — a philanthropic freak. The clerk himself had never seen him. He was supposed to be abroad somewhere. — Thomas Bailey Aldrich. 42 INTERPRETATIVE FORMS OF LITERATURE INTERPRETATIVE FORMS CLASSIFIED Address Naeeative Soliloquy Monologue Drama I. Direct Personal Address Lecture Political Speech Sermon Oration Address Exclamatory and Imperative Forms ( The Apostrophe n. Impersonal Address -j Many Lyrics TTT u <•. A K ti ( Impassioned Declara- UI. l£xalted Address \ tion or Confession / or Supplication rV. Contemplative Address V. Plain Narrative VI. Dramatic Narrative VII. SoUIoqay Vin, Narrative Monologue IX. Dramatic Monologue X. Character Monologue XI. Tragedy Xn. Comedy Xm. Melodrama XrV. Farce XV. Burlesque 43 INTBRPRBTATIVE FORMS OF UTBRATURB These classifications are based upon the two dramatic elements that must determine what the general treatment of any piece of literature shall be in oral expression ; namely, the dominant thought or emotion of the literature, and the dramatic relation that the literature imposes be- tween itself, the interpreter and the audience. 44 IV THE INTERPRETER'S RELATION N defining the dramatic relation that the different forms of hterature im- pose between the interpreter and the audience, the terms "objective," "subjective" and conversationally in- timate will often be used. The terms "objective" and "subjective" have been the cause of much metaphysical discussion by writers treating of the mind's states, but as they are here used they are easily comprehended. Subjective, objective and conversationally in- timate are terms used to designate that general character of different interpretative forms which denotes the direction of the mind's atten- tion of the person represented as speaking. Subjective denotes that the speaker's attention is wholly or chiefly turned inward on his own 45 INTHRPRETATIVB FORMS OF LITERATURE thoughts and feelings, or is directed to the con- templation of abstract themes, or to the analyza- tion or philosophical consideration of material conditions, things and people. Objective denotes that the speaker's attention is chiefly turned outward toward life and action, is directed to material conditions, objects and to people, or to his relation to any of these. Conversationally intimate is a new term ; it is coined because it pecuharly implies a partic- ular kind of objectivity in the speaker's mind. It usually characterizes conversation — either fully expressed as in the drama and dialogue, or conversation implied as in the dramatic mono- logue. A conversationally intimate attitude of mind suggests a closer, a more sympathetic rela- tionship of the speaker's mind toward the person or persons he is addressing than is ever present in those interpretative forms of literature that are simply objective in character. To express emo- tional dialogue or emotional monologue in a merely ordinarily objective manner — no matter how much passion may be expressed — is to make it oracular, bombastic or "ready" — anything 46 INTBRPRBTATIVB FORMS OF LITERATURB but like the actual words of living men and women swayed by the stress and intensity of feelings aroused by a word, look or act. (1) Direct Personal Address : In this inter- pretative form the dramatic relation of the inter- preter to the literature and to the audience is that of a person speaking his own thoughts directly to another person or body of persons. It is ex- pressed in first person; present tense; and may or may not contain words quoted, directly or in- directly. Literature of this interpretative form could always commence with, Mr. Chairman, Fellow Citizens, Ladies and Gentlemen, Friends, or with some person's name in direct address. Some of the different popular names of litera- ture of this interpretative form are, address, po- litical or legislative speech, lecture, sermon, oration. All of these are markedly objective in character. (2) Impersonal Address: In this interpreta- tive form the dramatic relation of the interpreter to the hterature and to the audience is that of a person speaking to some impersonal thing, an element, a condition, an idea, a virtue, or to some 47 INTBRPRBTATIVB FORMS OP LITBRATURB material environment, or association. It is ex- pressed in first person; in present tense. According to the order of the thought or emo- tion, Impersonal Address may be either subjective or objective in character. (3) Exalted Address: In this interpretative form the dramatic relation of the interpreter to the literature and to the audience, is generally that of a person acting as spokesman for a num- ber of persons, or is that of a person dehvering a message of grave importance to a company of ■which he is one. It is virtually always expressed in first person; present tense. Exalted Address is always more or less object- ive in character. (4) Contemplative Address: In this interpre- tative form the dramatic relation of the interpre- ter to the literature and to the audience is that of a person speaking about equally to himself and to another person, orothers,or to some object, in a reflective manner. It is expressed in first person ; in present tense. Contemplative address is subjectively objective in character. 48 INTERPRBTATIVB FORMS OF LITBRATURB (5) Plain Narrative: In this interpretative form the dramatic relation of the interpreter to the literature and to the audience is that of a per- son telling a story to another person or any num- ber of persons. Instead of speaking his own ideas directly, he narrates past events and incidents about himself, or others, or about objects and scenes. It is expressed, if the story is about the speaker, in first person ; if about others or impersonal things, in third person ; in past tense ; and may, although it seldom does, contain words quoted indirectly. It never contains words quoted di- rectly; when these occur, the interpretative form is not Plain Narrative, but Dramatic Narrative. Plain Narrative is objective in character al- though not usually so forceful and energetic as many kinds of direct personal address; its purpose is more to interest and entertain than to effect the hearer's convictions. Note. — Simple description of scenery, buildings, customs and of existing conditions, where no story is related, might seem to merit individual classification. But as such descrip- tion is very seldom found entirely disassociated from narra- tion, and as it often occurs for a paragraph or so in maKy of 49 INTBRPRBTATIVB FORMS OF LITBRATURB the interpretative forms, even the drama, it seems superfluous to give it a form by itself ; more especially, as the dramatic relation of the interpreter to it is identical with that in Plain Narrative. (6) Dramatic Narrative: In this interpretative form the dramatic relation of the interpreter to the literature and to the audience is that of a per- son telling a story directly to another person or to any number of persons. It is expressed, if the story is about the speaker, in the first person, if about others or impersonal things, in third person;, in past tense; contains words directly quoted; and may or may not contain words indirectly quoted. Dramatic Narrative is objective in character. (7) Soliloquy: In this interpretative form the dramatic relation of the interpreter to the litera- ture and to the audience is that of a person talking to himself regardless of the presence or absence of others. It is expressed in first person; in pres- ent tense ; and rarely contains words quoted directly or indirectly. Monologue: The dictionary distinguishes three types of monologue, each of which requires some- what different handling in interpretation. These distinctions are: 50 INTBRPRBTATIVB FORMS OP UTBRATURB {a) ' 'When an actor tells a continuous story in. which he is the chief character, referring to others as absent." This type is herein called Narrative Monologue. (b) ''When an actor implies that others are present, leading the audience to imagine what they say by his rephes." This type is herein called Dramatic Monologue. (c) "When an actor assumes the voice and character of several characters successively." This type is heirein called Character Monologue. (8) Narrative Monologue: In this interpreta- tive form the dramatic relation of the interpreter to the literature and to the audience is that of a person telling some past event about himself either to the audience or to some imaginary person. It is expressed in first person; usually in past tense; and may or may not contain words quoted directly or indirectly. Narrative Monologue may be quite objective in character ; especially so, when it is not obviously addressed to some imaginary person. When it is so addressed, the relation is more personal ; thert 51 INTERPRETATIVE FORMS OF LITERATURE the monologue is conversationally intimate rather than objective in character. (9) Dramatic Monologue : In this interpre- tative form the dramatic relation of the interpreter to the literature and to the audience is that of a person talking to an imaginary person or a num- ber of such persons. It is expressed in first person; in present tense ; and often contains words direct- ly quoted and may contain indirect quotations. Dramatic Monologue is conversationally inti- mate in character. (10) Character Monologue : In this interpre- tative form the dramatic relation of the interpreter to the literature and to the audience is that of a person speaking successively as different individ- uals, either to some imaginary person or persons, ■or to the audience. It is expressed in first person ; in present tense ; and frequently contains words quoted indirectly and may contain those quoted directly. Character Monologue may be objective or con- versationally intimate in character. (11 — 15) Drama : In this interpretative form the dramatic relation of the interpreter to the 52 INTBRPRBTATIVB FORMS OF LITERATURE; literature and to the audience is that of two or more persons talking to one another — not to the audience but rather for it. It is expressed in first person ; in present tense ; and may or may not contain words quoted directly or indirectly. Primarily, the Drama is conversationally inti- mate in character; in it, however, are to be found examples of all other interpretative forms. Each of these would partake of its own interpre- tative characteristics, as a soliloquy byone of the characters would be subjective, of, a direct per- sonal address, as to an army, would be objective. In the five classifications under the drama — Tragedy, Comedy, Melodrama, Farce and Bur- lesque — the dramatic relation of the interpreter is the same. These classifications are distin- guished from each other by the dominant thought and emotion of the literature and the style in which it is treated in composition. 53 GESTURES AND DETERMINING ELEMENTS IN RENDITION EFOKE giving some suggestions re- garding the general treatment in oral expression of the various interpre- tative forms, it may be well to con- sider briefly the chief elements that determine what this treatment shall be and, also, to consider somewhat 1 the significance of different kinds of gestures. GESTURES: The three kinds of gesture* that relate to the *There is another class of gestures, namely : Self-Manifes- tive gestures ; but such gestures have no immediate relation to literature. Self-Manifestive gestures are outward signs of the speaker's personal condition irrespective of the thought or emotion embodied in the literature which he is trying to ex- press ; these gestures reveal such states as nervousness, fear, intensity, determination or dominance. 54 INTERPRBTATlvn FORMS OF LITER ATURB interpretation of literature are Descriptive, Sym- pathetic and Emotionally-Manifestive gestures. Descriptive Gestures are those bodily move- ments that in greater or less degree literalize the words spoken by the interpreter or speaker. They are the only kind of gesture that is subject to definite practice, that tsan be specifically ana- lyzed and taught as "gesture drills," because they are the only gestures that do not have their origin in emotion. They come into being not because the literature arouses a feeling of sympathy in the interpreter, but because the words suggest something to his mind that he can do with his arms, hands, head, feet or whole body. Many descriptive gestures used by readers are formal, definitive, exact in details, much prac- tised and finely "finished" in execution; the "wrist leads," and the arm and fingers "unfold in succession." One authority* states that the five most important qualities of gesture are: " Grace, Force, Precision, Sequence, and Economy;" that Precision naturally resolves itself into five parts, *" Practical Elocution," Fulton and Trueblood. 55 INTBRPRETATIVE FORMS OF LITERATURE ' ' the Preparation, the Sweep, the Stroke, the Transition, if there be any, and the Return." On the other hand, many public speakers, lect- urers, ministers, lawyers, whose proud boast it is that they "have never taken a lesson in elocu- tion, or even given a thought to the making of gestures, that the gestures they make are all in- stinctive, natural," use a great many descrip- tive gestures. The difference between those ges- tures that have been thought out, analyzed in de- tail and sedulously practised in preparation and those that come "instinctively" without any preparation, is usually in favor of the latter, because they are less mechanical, less distract- ingly exact in finished details. But both are bad. Instead of helping to present the thought or emo- tion of the literature, they divert the attention of the auditors from it by their own pictorial effects, and, moreover, they are unnatural, untrue to hf e. It may be maintained by some that the question of making many or few gestures is chiefly a ques- tion of nationality, of temperament, of different individuals, that one person is more emotional and quickly responsive than another and, there- 56 TNTBRPRBTATIVB FORMS OF LITERATURE fore, makes ten gestures, perhaps, to the other's one, in daily life. Granted that that is true; even so, it has no bearing upon the subject under immediate consideration, namely, the making of few or many descriptive gestures. To temperament, unquestionably, is due to a large extent the absence or presence of frequent gestures in one's daily expression — (whether tem- perament should be allowed to so affect an art ex- pression, as in the interpretation of literature, is an open question) — but temperament affects the number of sympathetic and emotionally-manifest- ive gestures, not the number of descriptive gestures; the former are the bodily responses to emotional stimuli, whereas, descriptive gestures are the bodily response to mental direction. Temperament never made anyone, — not even the most volatile nature of Southern Europe, where the people are almost constantly responsive, sympathetically, through the body to the words thby speak— in daily life by descriptive gestures, literalizethe "coming and going of the wind," the "ebb and flow of the sea," the "trembling of an old man," and the "going up into high places" (see 57 INTHRPRBTATIVB FORMS OF LITERATURE page 17), unless the person could not speak a language familiar to his auditor and hence was forced to resort to literal pantomime. A little child might so act out words of descrip- tion in play where he would stimulate the imagin- ation by saying, "Now, I'm the wind, " "Now I'm the sea, " as children often say, "Get off the track! Here comes the choo-choo train!" and accompany the words with running heavily and puffing like the exhaust valve of a steam engine. Such liter- alizing by the child in play is exactly the same in kind as is much of the descriptive gesture work done by readers who have studied formal gestures and by public speakers who gesture "instinctive- ly," "naturally." One of the chief causes of the prevalence of ht- eralizing words by readers and speakers is to be found in the illustration on page 13 regarding school children who commence ciphering at the mention of figures regardless of their relation to the whole problem. Nothing is more essential to true, unaffected speaking and reading than an appreciation of relative values. Doubtless, another cause is the desire — whether recognized 58 INTERPRET ATIVB FORMS OF LITERATURE by himself or not — of the reader or speaker not "to appear stiff," "to be at ease," "natural," on the platform. As constraint is synonymous with stiffness, he tries to break free from any con- straint his position might quite naturally induce and so " throws himself freely into his words," too freely, in fact, for it is without discrimination or any artistic perception of proportion, relative values or unity of expression. To be at ease and free from constraint and self - consciousness is essential to one's best expression at all times, but judgment, discrimination and good taste are also elements in man's relation and expression to his fellow men. Descriptive gestures are true to life and, there- fore, justifiable in rendering (1) when used for the purpose of intellectual emphasis, as one might say to a little child "Not two but three, see?" holding up three fingers, (2) when used to present the def- inite shape of an object if it be essential to present it, (3) when used for the purpose of legitimate stage setting, (4) in certain comedy passages where the comedy element is more or less depend ent upon the action, and (5) in pantomime. 59 INTBRPRBTATIVB FORMS OP LITERATURE When descriptive gestures are elsewhere em- ployed, they are simply burlesque features. Syrapaithetic Gestures are those bodily move- ments that result from an emotional sjonpathy with some action, condition or description named by the words. They may suggest actions, con- ditions and descriptions named by the words but never describe them; their origin is always an emotion, never an intellectual intent. To illus- trate: If, on the words, "He unflinchingly wrote his name in a full, round hand," a reader or speaker should make a gesture indicative of writing in a "full, round hand" that would be describing or literalizing by action the exact thought conveyed— a descriptive gesture; if he rnade an impulsive, free movement of the hand, as if quickly moving it across a sheet of paper, that would be to suggest the action named by the words, it would be a response to the emotion aroused by the situation — a gesture of sympathy. Because sympathetic gestures are always sug- gestive in their character and never descriptive, details never appear in them and they are never precise or "finished." Because they have their 60 INTBRPRBTATIVB FORMS OP LITBRATURB origin in the emotion aroused in the reader or speaker by the words, they are always originally spontaneous and are not subject to specific study and practice. Emotionally-Manifestive Gestures are those bod- ily responses that result from the emotion aroused in the reader by the literature independently of any reference it may contain to any specific ac- tion, condition or description. These gestures never literalize, never suggest any description or action; they reveal emotional states, only. If in the illustration above given "He unflinchingly wrote his name in a full, round hand," the read- er's body had involuntarily tensed, or his hand tightly closed, such bodily response would have been an emotionally -manifestive gesture; it would neither have described the writing, nor suggested the reader's sympathy with the SiC- tion perse, but it would have revealed an emo- tional stress, such as heroic determination or fortitude under some trying circumstances, not pictured forth by the words. Only collateral thinking could supply the stimulus for such order of bodily response. 6i INTHRPRETATIVB FORMS OF LITERATURE The origin of emotionally-manifestive gestures in actual living is in the individual's emotional states ; in rendering, it is in the dramatic imagi- nation of the reader. Delsarte wrote: "G-esture is the language of ellipse." He explained the ellipse as "a hid- den meaning whose revelation belongs to ges- ture." Emotionally-manifestive gestures alone wholly satisfy this definition. Descriptive ges- tures perform a directly different purpose, name- ly, to re -present the ideas definitely expressed by the words. Sympathetic gestures suggest that which is named by the words ; their emotional coloring is, in a way, revelatory of a meaning otherwise obscure and, therefore, elhptical in its nature — as the word elhpse is used in Delsarte literature. But emotionally-manifestive gestures are purely elliptical. Their office is strictly "the revelation of hidden meanings." These mean- ings are always emotional in nature ; emotional- ly-manifestive gestures, which are the only ges- tures that can reveal those meanings, are, clearly, the most subtle and the most significant of all gestures, for, as Professor 0. T. "Winchester says, 62 INTBRPRBTATIVB FORMS OP LITERATURE "the value of any writing is measured very largely by the intensity or power of its emotion;" likewise, the value of its oral interpretation is very largely dependent upon the expression of its emotion. How many emotional meanings may be hidden in the exclamation "Oh!" This little word of itself may be said generally to signify some degree of surprise for of itself it reveals no other spec- ific emotion ; but by the quality of tone in which it is said, or by the emotionally-manifestive gestures that accompany it, it is made to re- veal a score of widely different emotions from hatred and fear to pity and love. It would seem as if Delsarte's teachings regard- ing gesture had been much misconstrued by many of the teachers in this country who claim to be his followers ; for in their presentation of his princi^ pies — in writing, in teaching and in actual per- sonal demonstrations — they dwell principally upon descriptive gestures. Whereas, M. L'Abbe Delaumosne, whose "Delsarte System of Ora- tory" is one of the most authentic books on Dela- sarte's work, says: "It is not the word but the 63 INTBRPRETATIVB FORMS OP LITBRATURB thought that the gesture must announce." "In portraying the sentiment of love the hand must not be carried to the heart. This is nonsense; it is an oratorical crime. " "Tho repeated extension of the arms denotes but little intelligence." "The expression of the face should make the gesture of the arms forgotten. " And further, ' 'A gesture must correspond to every elUpse. For example: 'This medley of glory and gain vexes me. ' If we attribute something ignominious or abject to the word medley, there is an ellipse in the phrase, be- cause ignominy is implied rather than expressed. Gesture is then necessary here to express the value of the implied adjective, ignominious." Here, as always with emotionally-manifestive gestures, it is not the words themselves but the collateral thinking, the arousal of the dramatic imagination, that causes the bodily response. Gestures in Rendition. The rendition of literature that is objective in nature is, in general, characterized chiefly by sympathetic gestures; by emotionaUy-manifestive gestures when it is strongly emotional in a person* 64 INTERPRBTATIVB FORMS OP LITERATURE al sense; descriptive gestures are occasionally permissible for emphasis, definition, stage setting or for comedy effects. The rendition of literature that is subjective in nature is characterized chiefly by emotionally- manifestive gestures; occasionally sympathic ges- tures might occur; descriptive ones, never. The rendition of literature that is conversation- ally intimate in nature is characterized by either emotionally-manifestive or sympathetic gestures, or by both. Descriptive gestures might occur for the same purposes as mentioned above, but the occasion for them would ordinarily be very infrequent. The chief elements that determine the gen- eral TREATMENT OF THE DIFFERENT FORMS OF LITERATURE IN ORAL INTERPRETATION ARE : — (1) The, dominant thought or emotion of the lit- erature; (2) its general character — objective, subjective or conversationally intimate; (3) the person in which it is written— first or third; and (4) the time in which it is written— present or past tense. 65 INTBRPRBTATIVB FORMS OP LITERATURE (1) In all rendition the primary essential is to present the underlying spirit or motive of the lit- erature ; all else is of minor importance to this. Whether a piece of literature is argumentive, ex- pository, persuasive, didactic, heroic, tragic, pa- thetic, humorous or contemplative depends upon the dominant thought or emotion. The dominant thought or emotion gives, of course, the atmosphere to the rendition. It de- termines the difference betvp-een a farce and a great tragedy, which are written in the same lit- erary form. (2) These differences have already been sug- gested. (Page 45.) (3) Given two pieces of hterature of similar emotional intensity and power, one written in the first person and one in the third person, the former would generally permit of a more dramatic inter- pretation than would the latter. The signs of the third person when there is dialogue, "he said," or "she replied," or "the gentleman an- swered, " place the interpreter — so far as the au- dience is concerned — several removes farther from the emotion of the literature than he is 66 INTERPRETATIVE FORMS OF LITERATURE when the literature is written in the first person;, where, virtually, he says to the audience, "Thi& was my own experience," if referring to the past, or, " I think and feel so and so, " if speaking in the present tense. The difference is most marked when the htera- ture written in the first person is also in present tense, as a large proportion of writing is that i& strongly emotional. The following quotations il- lustrate this marked difference in treatment : "Morning, evening, noon and night, ' Praise God 1 ' sang Theocrite." Here the reader is merely in the position of one telling the audience about the joyous devotion of another person. It would be absurd for the read- er to impersonate Theocrite on the words 'Praise God!' " Gauthier's dwelling-place God lighten ! May his soul find grace ! " In this instance the reader is in the position of a person actually saying that she hopes her tra- ducer's soul may be at peace. Naturally, here, as in our daily experience, the speaker is mor& dramatically alive to his own experiences, especi- 67 intmrprbtativb forms op litbrature ally to his emotional states at the present time^-^ which he tells in the first person — than to those experiences that relate to his neighbor — which he tells in third person. There are, however, some important exceptions to this difference in the treatment of literature written in the first person and in the third per- son. Literature that presents the reader as a person telling of a conversation between another person and himself, where the emotional interest is about equal in the two sides of the conversation, is one such exception. Henry 0. Bunner's little poem "Candor," is an illustration in point. The first three verses commence, ' ' 'I know what you are going to say,' she said;" and end with, " 'Now aren't you, honestly?' 'Yes,' I said." In the last verse, the respective position of the speakers is reversed; it commences, " '1 know what you are going to say,' I said;" and ends, " 'Now aren't you, honestly?' 'Ye-es,' she said." Another class of exceptions is in literature that presents the reader as telling of a past con- versation between another person and himself, where the words of the other pereon— those 68 INTBBPRETATIVB FORMS OP UTBRAWRB marked by "he sai{i"^are of much greatej- im^ portance, or emotional intensity than are those that are seemingly spoken by the reader-r^those marked by "I said." Indirect Discourse: Another literary form that should here be considered is indirect dis- course, i. e., where the words of the speaker are altered, as in "he said he would go." The same thought expressed in direct discourse would be, "he said, 'I will go."' The indirect form more nearly approaches the form of plain narrative and is, therefore, less dramatic in nature than di- rect discourse in third person. (4) Ab literature written in the first person per- mits of a more dramatic rendition than doQS that written in the third person, so does literature written in the present tense permit of a more dramatic rendition than does that written in the past tense. The psychology of this difference is simple. Past emotions can never be re- felt with the same intensity as when they were first experi- enced. No calling up of antecedent conditions can quite create the original stimuU. A strong emotion comes at first with the stimulus of an unexpected 69 INTBRPRETATIVB FORMS OF LITBRATURB shock, and unwittingly occupies the "center of the field of consciousness ; " but, with time, all emo- tions, all experiences, come to be more and more a part of the "fringe of consciousness" and no matter how vivid the dramatic imagination, they can never be brought back into the absolute ' 'cen- ter" they originally occupied. Moreover, in telling past events, there is always mixed with the emotion connected with them, a mental effort — conscious or unconscious — of recalling the details of the event; this in itself necessarily diminishes the emotional element. For homely illustration: What a difference there would be in the intensity of the expression ' '0, I am so hungry ! " caused by a present aggra- vated feeling of hunger, and the words "0, I was so hungry ! " when relating an incident of a trip to Mexico which occurred several years ago. The words relating to the past event might to-day receive their coloring from a feeling entirely dif- ferent from the original one; one might to-day see the whole situation in a ludicrous light. The effect of the influences that have worked upon the speaker's life in the interim between the 70 INTERPRETATIVE FORMS OP LITERATURE past event and the present time and, also, the present condition of the speaker, must always be taken into consideration in the rendition of liter- ature in the past tense. In Browning's "Count Gismond," the tragic incidents of her girlhood life which the Countess, now a beloved and loving wife and happy mother, narrates to her friend are largely colored by all the joy that has been hers in the intervening years and by her present happiness. To make her words bitter or denunciatory, or to give even 60 much as a flavor of the theatric to this Dram- atic Monologue — which is socially intimate in nature — in its oral interpretation, would be to miss its spirit. The Countess, to-day in recounting the past, has, in the main, radically different emotions from those she had at the time of the actual occurrence of the events which she recounts. True, the author causes her to call up certain paralyzing antecedent conditions so vividly that even her circulation is affected again in hind as it originally was; this is a fine dramatic touch, one easily true to life ; nevertheless, the Countess does not 71 INTERPRBTATIVB FORMS OP LITERATURE feel as intensely to-day about the past event as £he felt when it was transpiring. Violent shocks to the nervous system often make such vital impression upon the "brain stuff" that the mere mention of similar conditions serves to produce results similar — though of less intensity^to those originally produced by tne shock. In this poem, the calling up of the antecedent condition indicated in the lines, " ' Twas time I should present The victor's crown, but, . . . there, 'twill last No long time .... the old mist again Blinds me as then it did. How vain ! See ! Gismond's at the gate, in talk With our two boys; I can proceed," is but a touch — only a moment of the original in- tense emotion; the sight of Gismond banishes it, and conscious of her present joyous happi- ness, she proceeds with her story. Treatment of Different Persons and Tenses lllvs- trated hy Gestures: In actual experience, if a woman's child were in danger she might frantic- ally clasp her hands and cry, ' 'My child ! Save my child ! " In the drama — first person, present INTBRPRBTATlvn FORMS OP LITBRATURB tense — an actress on the stage might do the same thing. In reading the drama, an approximate degree of emotional expression would be permiss- ible. If the words were, ' ' I clasped my hands and implored the men to save my child " — first person, past tense — there would probably be a sympathetic clasping of the hands, but the action would not be as literal or with as much intensity as when the words were written in the present tense. If the words were, ' ' The woman clasped her hands and implored the men to save her child" — third person, past tense — there might be a sympathetic movement of the hands, possibly they might open outward in a half appealing ges- ture, but they would not be clasped unless the speaker was very much excited; then the emotion migiht justify clasping them for a moment. Or, suppose that the idea to be expressed in different persons and tenses is that a young lady puts her hat on and indignantly leaves the room. The words in the first person, present tense, are, "I shall go." An actress on the stage would act- ually put on her hat and leave the room. An in- terpreter giving the same words would show 73 INTERPRBTATIVB FORMS OF LITERATURE his sympathy with the emotion by a tension and an uplift of the body and, possibly, he might half turn as if about to leave the room, but there would be no movement suggestive of putting on a hat. When the tense changes and the words are, "I put my hat on and indignantly said 'I shall go,'" only an emo- tional response as the tensing of the muscles would be permissible; unless one were telling of this past experience in a playful mood, or ' 'pok- ing fan at oneself " for the purpose of concealing some deeper emotion, then one might act the whole scene out or even exaggerate it. If the incident were told in the third person, past tense, as ' ' The young lady put her hat on and indig- nantly said 'I shaU go,'" there would be still less sympathetic gestural response, perhaps none at all or, possibly, a slight movement suggestive of her indignation. This last illustration has been given quite ex- plicitly for the purpose of making clear the fact that it is the emotional intensity that primarily governs the dramatic expression of ideas written in much the same form. A child's life endangered is 74 INTBRPRETATIVB FORMS OP LITERATURE a much greater emotional stimulus even when written in third person, past tense, than is the adjusting of one's wearing apparel written in first person, present tense. It must always be borne in mind that all com- parisons of the dramatic significance of different interpretative forms, as of different persons and tenses, presuppose the same or similar inherent degree of emotion, in the various forms com- pared. Change of Tenses: When an author changes the tenses in a piece of literature, beginning in the past tense and suddenly speaking in the first tense, or vice versa, it denotes a strong emotion- al impulse. So strong and compelling is the emo- tion, in fact, that for the moment, in the speak- er's imagination, it makes the past ths present. Illustrations are found in "Self- Dependence, " Matthew Arnold (Clark's Handbook). "A Eoyal Princess," Christina G. Eossetti. "Spain's Last Armada," William Eice (Clark's Handbook). "Aux Italiens," Owen Meredith. Direct Quotations: Literature presents no single 75 INTBRPRBTATIVB FORMS OF LITBRATURE element that calls for greater discrimination in oral rendition than does direct quotation, for no single element has a wider range of possible dramatic significance. Many readers, however, seem not to appreciate the necessity of fine dis- crimination here, for their platform work indi- cates that quotation marks are to them the in- fallible sign for impersonation. They imperson- ate to the extent of making a "character part," in reahty, of a single sentence of quotation even though it be quite incidental to the narrative. If words from a song are quoted, they sing them (sometimes having a musical accompaniment) albeit there is no more denaand — rational or ar- tistic — for so doing than there would be for a person in daily life to sing the words ' ' Home, Sweet Home," in the remark to a friend, "I never was more deeply moved than when I heard Patti sing 'Home, Sweet Home.' " Such treatment is another illustration parallel with the child's ciphering ; again it is the vital question of rela- tive values. The importance of that which is quoted to the whole piece of literature in which it occurs, is 76 INTBRPRBTATIVB FORMS OF LITBRATURB one of the chief elements that determine how the quoted words shall be rendered. AVhen the importance of the quoted words is but trifling, they should be "run in" much as words indirectly quoted are. There would be, virtually, no difference in the way that a reader should say, "He said that he did not know it was so late," and "He said, 'I did not know it was so late.' " There are two other times when direct quotations are treated in much the same manner: (1) When the emotion expressed in the quoted words is the same as that felt by the character quoting them; as, " In a Balcony ," where Con- stance says to Norbert : "Just that the world may slip from under you — Just that the world may cry, ' So much for him — The man predestined to a heap of crowns : There goes his chance of winning one, at least! ' " (2) When the quoted words are non-emotional, so to speak, as, "Dr. Hale began with some re- flections upon the universality of Emersonian ideas in society to-day. ' No ' matter to what church you may go, ' he said, ' you will hear Emerson from the pulpit.' " 77 INTBRPRUTATIVE FORMS OF LITERATURE When the importance of the quoted words is marked, they must be so rendered as to be made duly prominent. Sometimes, as in Dramatic Narrative where the quoted conversation is the principal feature of the story, the quoted words should be treated much the same as the Drama should be treated in a reading — not in act- ing. This treatment might be called approxi- mate impel sonation. The reader approximates the manner in which the words were originally said as nearly as the limitations imposed upon him as a reader, allow. (See paragraph 1, page 73). Quite a near approach to literal im- personation would be allowable where the spirit of the narration is chiefly revealed in the quoted words, as in the "calls" in "Money Musk;" as, " ' Three quarters round your partners swing! ' 'Across the set! ' The rafters ring." Such instances, however, are rare and never occur when the narrator is deeply moved. Barer still, are the instances where the narrator, in a playful mood, reproduces the original key, melo- dy and quality. An exceptional instance of this is found in implied indirect discourse in T. B. Al- 78 INTBRPRBTATIVB FORMS OF LITERATURE drich's poem, "In an Atelier" where the painter indirectly repeats in a bantering way, the words of his model, ' ' You do not understand at all? " Between these two extremes of treating direct quotations — treating them as indirect discourse, and almost Hterally reproducing the original key, melody, quality and other speech elements, and sometimes gestural elements also — there are so many intermediate ways of treatment that even to touch upon them briefly would require a more exhaustive analysis than it is the purpose of this book to attempt; hence, only one principal one will be mentioned : namely, where the original melody of the quoted words is reproduced but not the original key and quality. This occurs chiefly in quotations within quotations, as in the Drama and Monologue. Instances of this nature occur where the speaker vividly recalls the time when the words were first spoken and repeats them under the influence of that memory, but at the same time, is moved by a different present emotion; as when Cassius says : "But ere we could arrive the point proposed, Caesar cried, ' Help me, Cassius, or I sink.' " 79 INTERPRETATIVE FORMS OF LITERATURE The emotion of Caesar was fear, that of Oassius in recounting the event, contempt. An adult repeating the words of a child, but not imitating the child's voice because he is swayed by his own emotions — not the child's — is another illustration where the original melody only would be reproduced, as in Eugene Field's "Little Boy Blue," the heart-stricken father, viewing the toys with which his little one used to play, says : " Time was when the little toy dog was new, And the soldier was passing fair; And that was the time that om- Little Boy Blue Kissed them and put them there. " ' Now, don't you go till I come,' he said, ' And don't you make any noise ! ' So, toddling off to his trundle-bed. He dreamt of the pretty toys." One further point should be mentioned in this connection; namely, the attempted vocal imper- sonation by men of women's voices, and vice versa. When a woman attempts to reproduce a man's voice, she has to sacrifice quality to volume — and even then, she fails lamentably. The failure is even more complete when a man attempts to reproduce a woman's voice, for he 80 INTBRPRBTATIVE FORMS OF LITERATURE must needs use the falsetto quality than which there is nothing more affected and ludicrous. This most inartistic attempt at literalization is none the less unjustifiable because certain read- ers of recognized ability have failed to appreciate its absurdity. For a man to present the heroine of a great tragedy speaking in his unfeminine fal- setto voice is unwittingly to do one of the "acts" •of the burlesque stage. VI TREATMENT OF INTERPRETATIVE FORMS [Familiar pieces of literature have principally been chosea for discussion of treatment in rendition ; such choice has been made purposely, for we can more easily appreciate distinc- tions made regarding a piece of literature which we know well than one practically new to us. References are frequently made to selections contained in " Handbook of Best Selections," S. H. Clark (Charles Scrib- ner's Sons, Publishers) ; the convenience of students of " The Chautauqua School of Expression " has here been considered as both books will be used as text-books in the school.] IFFEEENT pieces of literature of th& same general iriterpretatiTe form, aa Dramatic Narrative, cannot be treated in oral rendition as if they had been cast in one mold. The emotional ele- ment is always the dominating factor in any oral interpretation, and emotion is ever variable, never being exactly ahke in any two instances no matter how similar those instances, may seem to be. Because of this emotional fac- 82 INTBRPRETATIVB FORMS OF LITERATURE tor, it is evident that after any piece of literature has been assigned to its rational interpretative class, there will always be the necessity on the part of the student or interpreter for vivid dra- matic imagination, and for an exercise of judgment and artistic taste in determining just how it shaU be treated as regards many essential points. In many pieces of literature which are mainly of one interpretative form, are to be found lines and paragraphs of other interpretative forms. Each different form in such cases would be treated in oral rendition, according to its own characteristics, colored by the atmosphere of the main intei-pretative form. In Tennyson's "In Mehaoriam," there are fre- quent changes of several interpretative forms, first one, then another, and then another, and then back into one of the former ; but through all, there is the same prevailing dominant atmosphere. The interpretative form of the opening is Exalted Address or Speech; it is impassioned supplication. Divisions I. and II. are Contemplative Address; The first verse of Division III. is Impersonal Ad- (jress — an apostrophe — that easily runs into 83 INTERPRBTATIVB FORMS OF LITERATURE Dramatic Narrative form in the next two verses, and, then, back again into Contemplative Address or Speech. "While many examples of these changes from one interpretative form to another in the same piece of hterature — especially in poetry that is subjective in character and at the same time emotionally intense — are to be found, stiU as com- pared with the whole body of hterature, they are exceptions. From an interpretative point of view, this inter- blending of form is not as significant as, at first thought, it might seem to be. This, because the different interpretative forms that an author uses in the expression of one general theme, are almost invariably those forms that demand much the same treatment in oral expression. For in- stance, in the illustration cited from "In Me- moriam ;" while the opening form. Exalted Address is more intense than the following form — Contemplative Address or Speech — and then the breaking into apostrophe denotes a new access of emotion, which is again somewhat less in the Dramatic Narrative and Contemplative 84 INTBRPRBTATIVB FORMS OF UTERATURF, Address forms that follow, all of the forms are inherently closely allied to each other with the exception of Dramatic Narrative. That form might be far removed from the others, as it is generally objective in nature; but here, it is plainly subjective and naturally blends with the general atmosphere of the poem, the quoted words not being spoken by a person but by a mental state personified, namely, Sorrow. Moreover, the help to interpreters and to pub- lic speakers to be gained by an appreciation of the different interpretative forms of literature is not dependent upon these fine distinctions between forms that are closely akin but upon the recog- nition of the general, fundamental distinctions in interpretative forms, and in the method of treating them in oral expression. Attention is called to- these finer distinctions chiefly that the student by being forewarned may be prepared to meet, them in his studies for oral interpretation. DIRECT PERSONAL ADDRESS The dramatic relation of the speaker or inter- preter in this interpretative form is a most natural^ 85 INTURPRBTATIVE FORMS OF LITERATURE simple one. It is the direct speech of one person to others. AH literature — except humorous speeches — that falls under any of the subdivisions of this head, should be characterized in rendition or dehvery by earnest directness. The purpose of direct personal address is to interest, to inform, to persuade, to convince, to incite, or to uplift. The dominant thought or emotion of the litera- ture wOl, of course, determine the general spirit ■of the rendition. The several illustrations given under the sub-heads have quite different dom- inant emotions. Frequently, other interpretative forms are in- troduced in Direct Personal Address ; a story may be told — Dramatic Narrative— an apostrophe made to some person, element, or virtue, possibly a short dialogue may be given, and, often, de- scription of scenery, customs, actions, people is given. If the story, apostrophe or dialogue is in- troduced for comedy effect, or for the purpose of arousing patriotism, a sense of moral justice, or religious fervor, greater freedom would be permis- sible in their expression than under other con- 86 INTBRPRBTATIVB FORMS OF LITBRATURE difcions. Description may be made vital and thrilling, but great care must be exercised by the speakers who are easily aroused emotionally, who have "great freedom" on the platform and in the pulpit, not to make it theatric, spectacular. De- scription, no matter how vivid, is description of the things, actions, people. (See page 59, Descriptive Gestures.) Interpreters should re- spect this natural limitation and not treat it as if it were the things, action, people, themselves. Lecture Mark Twain is much more than a humorist. His "Innocents Abroad" is one of the best books of travel that I know of, even with the humor left out. While his "Eoughing It" and "Life on the Mississippi" are such pic- tures of phases of early pioneer life in this coun- try as no one else has been able to give us, ' 'Tom Sawyer" is the best boy's book that ever was written. And the great English critic, Mr. Andrew Lang, thinks that while we are waiting for some one to write the great American novel, Mark Twain has already written it, and that its name is ' 'Huckleberry Finn. " Purely as a novel, he places it among the highest. Knowing that Mark Twain's boyhood was spent in Hannibal, Missouri, which is the scene of 87 INTERPRETATIVB FORMS OF LITERATURE "Tom Sawyer," I asked him one day if he was born there. With his purely natural but comical drawl he replied: ' 'No — o, I wasn't bom there ; I was born near Pa-a-ris (Missouri); but when I was fifteen months old I went to Hannibal with my father and mother, and Uked it so well that I concluded to make that my home. " * * * * I heard him lecture in the Grass Valley, Cal- ifornia, in 1866. It was a wonderful success. I remember how he described the horse he rode. He said he had a great many fine points; and droUy added, "I hung my hat on one of them." He gave a really magnificent description of an eruption of Mauna Loa, and then dropped his audience from the sublime to the ridiculous, by remarking in a tone of greatest relief, — "I'm glad I've got that mountain off my mind." Soon after my return to the east his first book was published, called "The Celebrated Jumping Frog of Calaveras County. " The dedication of the book is worth quoting: "To John Smith whom I have often met in my travels about the world. I believe it is the custom for a person to whom a book is dedicated to buy a copy. If this custom shall be followed in the present instance, a princely affluence is about to burst upon the author." After this came his "Innocents Abroad" and the world recognized one of the greatest laughter-creators of all time. From "American Wit and Humor" — Miaot Judson Savage. INTBRPRBTATIVB FORMS OF LITBRATURB This extract is humorous in spirit and col- loquial in style. In rendition it should be treated much like spirited conversation — a conversation all on one side. The words quoted from Mr. Twain re- garding the place of his birth are given, of course, for their humor; because this is their sole purpose, they might be given in a different key from the speaker's natural one and with a slowness of enunciation suggestive of a ' 'drawl" but it would savor of the show-off spirit of young children who have just mastered some ne^v feat, to name the characteristic drawl and then imitate it. If the speaker desired to give a bit of literal imper- sonation — for comedy effect — in such an instance as this, he should do so without personal com- ment on his own work. To say ' 'With his purely natural but comical drawl" and then give it would be like saying to the audience, ' 'See how funny I am!" Moreover, if the speaker should here impersonate Mr. Twain, to be consistent, he would also have to do so in the words quoted about the horse and the mountain. Anything like impersonation on those words would be most INTBRPRBTATIVE FORMS OP LITERATURE untrue to life; a person actually telling of such an incident would say the words almost as if they were his own. (See page 77.) Some speakers would be tempted by the quo- ted dedication of the book, "To John Smith" and so on, to literalize — to speak as if slowly reading from the printed page and, possibly, to indicate the lines in the book by running the finger of one hand along the palm of the other. Such literalization of so simple and unemotional a fact is never done in real life and, therefore, should not be done even on the stage that "holds the mirror up to nature," much less should it be done on the platform where the office of the reader or speaker is to narrate, to suggest inci- dents, not to actualize them. Selections similar to this are excellent practice for developing simplicity coupled with ahveness of expression. These qualities are the great need of those speakers and readers who are either dull and monotonous, or vehement and over-energetic in the rendition of literature whose interpretative form is Direct Personal Address. go INTBRPRBTATIVB FORMS OF LITERATURE Political Speech : Fellow Irishmen — It would be the extreme of aflfectation in me to suggest that I have not some claim to be the leader of this majestic meeting. It would be worse than affectation; it would be drivelling folly, if I were not to feel the awful responsibility to my country and my Creator which the part I have taken in this mighty movement imposes on me. Yes; I feel the tre- mendous nature of that responsibility. * * * * I here protest, in the name of my country and in the name of my God, against the unfotmded and unjust Union. My proposition to Ireland is that the Union is not binding on her people. It is void in conscience and in principle, and as a matter of constitutional law I attest these facts. Yes, I attest by everything that is sacred, without being profane, the truth of my asser- tions. * * * Are we tamely to stand by and allow our dear- est interests to be trampled upon ? Are we not to ask for redress ? Yes, we will ask for that which alone will give us redress — a parliament of our own. And you wiU have it, too, if you are quiet and orderly, and join with me in my present struggle. [Loud cheers.] Your cheers will be conveyed to England. Yes, the majority of this mighty multitude will be taken there. * * * I advise you to obey the law until you have the word of your beloved Queen to tell you that you shall have a Parliament of your own. [Cheers and loud cries of "80 we will .'"] The Queen 91 INTBRPRBTATIVB FORMS OF LITER ATURB — Qod bless her ! — will yet tell you that you shall have a legislature of your own — three cheers for the Queen! [Immense cheering.] On the 2d of January last I called this Eepeal year, and I was laughed at for doing so. Are they laughing now? No : it is now my turn to laugh ; and I will now say that in twelve months more we shall have our Parliament again on Col- lege Green. And if we have our Parliament again in Dublin, is there, I would ask, a coward amongst you who would not rather die than allow it to be taken away by an Act of Union? [Loud cries of "J!fo one would ever submit to it .'" ^^We'd rather die!" etc.] To the last man. [Cries of '■'■To the last man .'"] Let every man who would not allow the Act of Union to pass hold up his hand. [An im,mense forest of hands was shown.] When the Irish Parliament is again assembled, I wiU defy any power on earth to take it from us again. Are you all ready to obey me in the course of conduct which I have pointed out to you? [Cries of '■'■Yes, yes!"] When I dismiss you to-day, will you not disperse and go peaceably to your homes — [" yes, yes, we will .'"] — every man, woman, and child? — in the same tranquil manner as you have assembled? ["Yes, yes!"] But if I want you again to-morrow, will you not come to Tara HiU? [''Yes, yes!"] Eemember, Iwill lead you into no peril. * * * I believe I am now in a position to announce to you that in twelve months more we shall not be without having an Hurrah ! for the Parlia- 92 INTBRPRBTATIVB FORMS OF LITERATURE ment on College G-reen ! [Immense cheering. ] Your shouts are almost enough to call to life those who rest in the grave. * * * Our movement is the admiration of the world, for no other country can show so much force with so much propriety of conduct. No other country can show a people assembled for the highest national purposes that can actuate a man; can show hundreds of thousands able in strength to carry any battle that ever was fought, and yet separating with the tranquillity of schoolboys. You have stood by me long — stand by me a little longer, and Ireland will again be a nation. Extracts from "The Repeal of the Union"— Daniel O'Connell. The dominant spirit here is denunciatory, in- citing, vehement; the bodily response would be correspondingly energetic. Gestures, direct, forceful, emphatic, would here be true emo- tionally manifestive gestures. The same ges- tures if used by a speaker declaring the mercy and loving kindness of our Heavenly Father would be antithetical to, instead of in corres- pondence with, the spirit of the words; they would be se(/'-manif estive gestures revealing the speaker's dominant desire — the desire to im- press — rather than his emotional sympathy with the words uttered. 93 INTBRPRBTATIVB FORMS OP LITERATURE The enthusiasm of the auditors in the above address as indicated by their frequent interrup- tions would, of itself, cause an increase of passion- ate expression in the speaker; and yet, the closing paragraph is temperate, persuasive, is an eloquent logical appeal for continued support. Sermon: * * * * Upon thousands of hearts great sorrows and anxieties have rested, but not on one such, and in such measure, as upon that simple, truthful, noble soul, our faithful and sainted Lincoln. * * * At last the watcher beheld the gray dawn for the country. The mountains began to give forth their forms from out the darkness; and the East came rushing toward us with arms full of joy for all our sorrows. Then it was for him to be glad exceedingly, that had sorrowed immeas- urably. Peace could bring to no other heart such joy, such rest, such honor, such trust, such grat- itude. But he looked upon it as Moses looked upon the promised land. Then the wail of a nation proclaimed that he had gone from among us. Not thine the sorrow, but ours, sainted soul. Thou hast indeed entered the promised land, while we areyetonhe march. To us remains the rocking of the deep, the storm upon the land, days of duty and nights of watching, but thou art sphered high above all darkness and fear, be- 94 INTBRPRBTATIVB FORMS OF LITERATURE yond all sorrow and weariness. Rest, weary heart! Eejoice exceedingly, thou that hast suffer- ed enough! * * * * Thy name, an everlasting name in heaven, shall flourish in fragrance and beauty as long as men shall last upon the earth, or hearts remain, to revere truth, fidelity, and goodness. Never did two such orbs of experience meet in one hemisphere, as the joy and the sorrow of the same week in this land. The joy was as sudden as if no man had expected it, and as entrancing as if it had fallen a sphere from heaven. In one hour joy lay without a pulse, without a gleam, or breath. A sorrow came that swept through the land as huge storms sweep through the forest. Did ever so many hearts, in so brief a time, touch two such boimdless feehngs? It was the uttermost of joy; it was the uttermost of sorrow— noon and midnight, without a space between. The blow brought not a sharp pang. It was so terrible that at first it stunned sensibility. Citizens were like men awakened at midnight by an earthquake, and bewildered to find every- thing that they were accustomed to trust waver- ing and falling. The very earth was no longer solid. The first feeling was the least. Men waited to get straight to feel. They wandered in the streets as if groping after some impending dread, or undeveloped sorrow, or some one to tell them what ailed them. They met each other as if each would ask the other, ' 'Am I awake, or 95 INTERPRETATIVE FORMS OF LITERATURE do I dream?" There was a piteous helplessness. Strong men bowed down and wept. * * * Men were bereaved, and walked for days as if a corpse lay unburied in their dwellings. There was nothing else tc think of. They could speak of nothing but that ; and yet, of that they could speak only falteringly. All business was laid aside. Pleasure forgot to smile. The city for nearly a week ceased to roar. The great Leviathan lay down, and was still. Even avarice stood still, and greed was strangely moved to generous sympathy and universal sorrow. Eear to his name monuments, found charitable insti- tutions, and write his name above their lintels; but no monument will ever equal the universal, spontaneous, and sublime sorrow that in a mo- ment swept down lines and parties, and covered up animosities, and in an hour brought a divided people into unity of grief and indivisible fellow- ship of anguish. * * * * Four years ago, O Illinois, we took from your midst an untried man, and from among the people. We return him to you a mighty conqueror. Not thine any more, but the nation's; not ours, but the world's. Grive him place, ye prairies! * * * Ye winds that move over the mighty places of the west, chant requiem! Ye people, behold a martyr whose blood, as so many articulate words, pleads for fidelity, for law, for liberty. From "The Martyr President," by Henry Ward Beecher. 96 INTBRPRBTATIVB FORMS OP LITERATURE This extract from the sermon preached April 15, 1865, from the text found in Deut. 34:1-5, affords an illustration of impassioned Direct Per- sonal Address of a nature at once exalted, per- sonal and unirersal. In rendition it requires a dignified, impressive yet simply genuine manner; anything bordering on grandiloquence would be offensive. The apos- trophe commencing "Not thine the sorrow, but ours, sainted soul," and ending "to revere truth, fidelity, and goodness," is Impersonal Address of the most elevated order and should be treated accordingly. The quoted words ' 'Am I awake, or do I dream?" would be given as if the speaker himself were asking the question, being deeply moved by a sense of "piteous helplessness." The last paragraph begins with an apostrophe to Lincoln's birth-place, Illinois, and ends in one to "Ye people" — not the people constituting the speaker's immediate hearers but all the people of the world. The emotion here is so profound, so great in its reach, that it requires large collateral think- 97 INTBRPRETATIVB FORMS OF UTBRATURB ing on the part of the interpreter to approximate- it in expression. For this reason, selections of this order are especially good practice for those readers and speakers who in their desire ' 'to be natural" are inclined to render all Direct Personal Address and Plain Narrative in a somewhat hur- ried, colorless manner. What Edgar Allan Poe says of writers is equally true of interpreters:: "The author who should be upon all occa- sions ' merely quiet ' must necessarily upon many occasions, be simply siUy or stupid, and has no more right to be considered 'easy' or 'natural' than a Cockney exquisite, or than the Sleeping Beauty in the waxworks. " Oration: Socrates came speaking, as did Plato and Paul, as did the world's Savior; and, so long as man re- mains man, preaching will remain, not as a luxury, but as the necessity of man's existence. So far from books doing away with the influence of the voice, they seem rather to increase it. In ages when there were no books, men sat sUent in the cell or were dumb by the hearthstone. Now that a new book is published, like "The Memoirs of Tennyson," or "Equality" by Bellamy, or- "The Christian," by Oaine, these books, instead of ending conversation upon the themes in ques- 98 INTERPRBTATIVB FORMS OF LITERATURE tion, seem rather to open the flood-gates of speech, so that a thousand readers break forth into dis- cussion who before were dumb. So far as moral truth is concerned, the truth is never the full truth until it is organized into the personality, and flashes in the eye or thriUs in the voice, or glows in the reason, or guidea through sound judgment. The genius of preaching is truth in personality. Mighty is the written word of God, but the word never conquered until it was made flesh. Truth in the book is crippled. Truth in the intellectual system is a skeleton. Truth in per- sonahty is hf e and power. Always the printed philosophy is less than the speaking philosopher. Savonarola's arguments were brought to- gether in a solid chain of logic but it has been said that his flaming heart made the chain of logic to be "chain lightning." The printed truth cuts hke a sharp edge, the spoken truth burns as well as cuts. Men have indeed been redeemed by the truth in black ink on white paper, but the truth quadruples its force when it is bound up in nerves, mucles and sinews. From "The Pulpit in Modern Life" by Dr. Newell D wight Hillis. This extract from Dr. Hillis' oration is less colloquial, less impassioned, less elevated, than, are the three preceding extracts, respectively. Here is given the earnest, dispassionate conclus- 99 INTBRPRBTATIVE FORMS OF LITBRATURB ions of a man of research uninfluenced by preju- dice or feeling. There is no change from the one interpretative form. The only quotations "made flesh" and ' ' chain lightning" are too brief to deserve the name; in rendition these would be given as the the speaker's own thought. This order of ora- tion — or address — especially requires the speaker to be enthused with the "earnestness of convic- tion." Nothing save absolute sincerity of treat- ment will suflBce. If given in a half-hearted, indifferent way, the attention of the audience would not be held; if given in the so-called ora- torical style — orotund voice and self -presenting gestures — the attention of the audience would be chiefly focussed on the "speaker's dehvery" in- stead of on the message dehvered. Direct Personal Address of this order makes a severe test upon the speaker's or reader's abiUty ' 'to hold an audience ; " therefore, such selections — that are not dramatic, that appeal to the intel- lect rather than to the emotions — are good prac- tice for any one. They necessitate an unremit- INTBRPRBTATIVE PORMS OF LITBRATURB ting interest on the part of the speaker in what he is saying; never for a moment can he afford to ' 'let down" for there is no story, no emotional impulse, that may carry the address to a seem- ingly successful issue despite the speaker's lack of vividness as is often the case when the litera- ture is more dramatic and attention-holding. What has been said of the above extract ap- plies to the rendition of most essays, and to addresses, and to poetry of a philosophical or thoughtful nature; addresses of a more impas- sioned order would be treated, according to their dominant thought or emotion, similarly to one of the foregoing extracts under Direct Personal Ad- dress. An equally severe test is made upon the speak- er's ability ' 'to hold an audience" in the rendi- tion of poetry philosophical in its nature whose interpretative form is Direct Personal Address, as the subjoined verses from "The Buried Life." "When the interpretative form of poetry is Dra- matic Narrative the attention of the audience is more easily captured, even if the main thought be equally philosophical. INTBRPRBTATIVB FORMS OF LITBRATURB Numerous and more extended illustrations of all the various sub-divisions under this head, are to be found in "Modem Eloquence," Vols. I-XV. Light flows our war of mocking words ; and yet. Behold, with tears mine eyes are wet ! I feel a nameless sadness o'er me roll. Yes, yes, we know that we can jest, We know, we know that w^e can smile ! But there's something in this breast. To which thy light words bring no rest, And thy gay smiles no anodyne; Give me thy hand, and hush awhile. And turn those limpid eyes on mine, And let me read there, love ! thy inmost soul. Alas ! is even love too weak To imlock the heart, and let it speak? Are even lovers powerless to reveal To one another what indeed they feel? I knew the mass of men concealed Their thoughts, for fear that if revealed They would by other men be met With blank indifference, or with blame reproved; I knew they lived and moved Tricked in disguises, alien to the rest Of men, and alien to themselves — and yet The same heart beats in every human breast ! But we, my love ! doth a like spell benumb Our hearts, our voices ? must we too be dumb? Ah ! well for us, if even we, INTBRPRBTATIVE FORMS OP LITER ATURB Even for a moment, can get free Our heart, and have our lips unchained; For that which seals themhathbeendeep-ordained! — Matthew Arnold. Exclamatory and Imperative Forms: Stand ! the ground's your own, my braves ! Will ye give it up to slaves ? ***** Fear ye foes who kill for hire ? Will ye to your homes retire ? Look behind you ! they're a-fire ! And, before you, see — From Warren's Address at Bunker Hill— Pierpont. This extract is impassioned Direct Personal Address whose purpose is to incite. In no other interpretative form of literature would greater license in expression by voice and by gesture be allowed than here. But there must be no rant- ing, for while the speaker's passion is intense, he is master of it; neither must there be any de- scriptive gestures for in intensely passionate states there is never precision or definiteness of bodily movements. To make descriptive gestures of location on the words '-Look behind you!" "And, before you, see " would be to detract 103 INTERPRBTATIVB FORMS OF LITERATURE greatly from the spirit of address. Tense, strong bodily response should characterize the entire ad- dress and such sympathetic and emotionally- manifestive gestures as come spontaneously. [When gestures are spoken of as coming spon- taneously or because of the emotional stimulus, it is always presupposed that the channels of ex- pression in the reader's or speaker's body have been freed and made ready for such response by due psycho-physical training; training that establishes a ready co-ordination between the brain and the body.] Hurrah ! the foes are moving ! Hark to the mingled din Of fife, and steed, and trump, and drmn, and roaring culverin ! The fiery duke is pricking fast across Saint An- dre's plain. With all the hireling chivalry of Guelders and Almayne. — Thomas B. Macaulay Direct Personal Address that commences with an exclamatory word or phrase implies strong emotion from the beginning. Sometimes the first word is climacteric, as ' ' Hurrah ! " 104 INTBRPRBTATIVB FORMS OP LITBRATURB Welcome, welcome, with one voice ! In your welfare we rejoice, Sons and brothers that have sent, From isle and cape and continent. Produce of your field and flood. Mount and mine and primal wood ; Works of subtle brain and hand. And splendours of the morning land. Gifts from every British zone; Britons, hold your own { — Alfred Tennyson. Up, up ! my friend, and quit your books, Or surely you'U grow double; Up, up! my friend, and clear your looks; Why all this toil and trouble ? The sun, above the mountain's head, A freshening lustre mellow Through all the long green fields has spread. His first sweet evening yellow. Books ! 't is a dull and endless strife; Come, hear the woodland linnet ; How sweet his music ! on my life, There's more of wisdom in it. — William Wordsworth, A song, boys, a song ! Life is young yet, Love has tongue yet ; Why should Life and Love go wrong ? Come, boys, a song ! A song, boys, a song ! Life's at flush still, 105 INTBRPRBTATIVB FORMS OF LITBRATURB Love's ablush still ; What though cares and curses throng ? Oome, boys, a song ! A song, boys, a song ! Life is gray now, Love's away now, We are left to limp along ; StUl, boys, a song ! A song, boys, a song ! Death is here soon. Death wiU. cheer soon, Death is nigh, and Love Is strong ; So, boys, a song ! —"A Song of Life."*— Richard Burton. Bury the Great Duke With an empire's lamentation. Let us bury the Great Duke To the noise of the mourning of a mighty nation, Mourning when their leaders fall. Warriors carry the warrior's paU, And sorrow darkens hamlet and hall. — Alfred Tennyson. The whole city, the whole country, is the au- dience addressed in this last illustration of Direct Personal Address. Only themes that are ma- jestic, sublime, awe-inspiring, and of an uni- * From "Dumb in June." By permission of the author and the publishers, Lothrop Publishing Company. io6 INTERPRETATIVB FORMS OP LITER ATURB versal spirit, call for the largeness of thought that this selection does. In rendition the treatment must be correspondingly elevated : it should be the farthest remove possible from the colloquial styler The general order of emotion in such lit- erature incites only sympathetic gestures as bod- ily responses; it is too forceful to permit of any Uteralizing by descriptive gesture, and too uni- versal in its reach to permit of emotionally-man- ifestive gestures — gestures that directly reveai the emotional state of the speaker. Further examples of Direct Personal Address are : Proverbs — where many paragraphs begin with "My son." "Hamlet's Instruction to the Players." Mark Antony's speech in "Julius Osesar," commencing, "Friends, Eomans, Countrymen." King Henry's address to his army in ' 'King Henry the Fifth," commencing "Once more unto the breach, dear friends." "My Star," — Eobert Browning. "Lady Geraldine's Courtship," — Elizabeth Barrett Browning. "Apple Blossoms," — William Wesley Martin (Clark's Handbook). "Tears," — Clarence N. Ousley (Clark's Hand- book). 107 INfERPRBTATiVB FORMS OP IITBRATURB "Meil of DartnAbtith,"— Eichard Hovey. "Up at a Villa-^Down in the City," — Eobert Browning. "The Third of B'ebruary, "—Alfred Tennyson. "The Apology," — Ealph Waldo Emerson. "Give All to Love," — Ealph Waldo Emerson. "Eobin Hood,"— John Keats. IMPERSONAL ADDRESS The dramatic relation of the speaker or inter- preter to the audience in this interpretative form is one that seldom exists in actual hfe. When emotions similar to those that are found in the literature classified under this head, stir a person in actual life, he talks directly out of his own heart because the stress of the emotion for- ces expression, but he does not address himself to any person ; rather, he addresses the element, or object — objective or subjective as it may be^— to which through his emotion he is sympathetic- ally related. It is seldom that any auditor would be present when a person was moved to Impersonal Address, for the emotions that ex- press themselves through this form are not such as would naturally prevail when one was com- panioned; they are, rather, the feelings that io8 INTBRPRBTATIVE FORMS OF IITURATURH might possess and master one when alone with Nature and under the spell of her charm and mys.tery. The chief exception to this is when a pubhc speaker turns aside from his general re- marks to apostrophize an honored guest. Infrequent as is Impersonal Address in ordin- ary daily Ufe, literature gives ample evidence that writers emotionally stimulated over some theme — an idea, association, element, a condition, place, virtue, or over the contemplation of na- ture, easily brea,k into Impersonal Address; their strong emotion causes them to personify that which arouses it. The same is true with public speakers endowed with the gift of eloquence. Whenever a speaker breaks away from the natural relation that exists between the audience and hinaself in Direct Persor!.al Address ?ind ex- presses himself in Impersonal Address, he be- comes in a degree unrelated to his audience, for, in so doing , he seems mentally to turn away from his auditors and to be conscious chiefly of that to which he speaks, even though it be only an abstraction, as virtue. The same, of course, is true in the case of the reader who interprets lit- 109 TNTBRPRBTATIVB FORMS OF LITERATURE erature written in the interpretative form of Im- personal Address. Great discrimination and care are required in the rendition of Impersonal Address that it may ring true. Freedom from all trace of affectation and consciousness of self, plus a large experience in the interpreter's own life which shall furnish the materials for the dramatic imagination to work with, alone can give the stamp of genuineness to the rendition of much of the literature of this interpretative form. Especially is this true of the apostrophe. Because the dramatic relation of the reader to the audience here is, at best, a somewhat forced one, it is well to give selections of this character from the reading desk. The desk acts as a safe- guard against too dramatic action; it seems to place the personality of the interpreter farther in the background than it is when he stands, un- guarded, directly before the audience. The Apostrophe : ye loud waves ! and ye forests, high ! And ye clouds that far above me soared ! Thou rising sun ! thou blue rejoicing sky ! Yea, everything that is and wiU be free ! INTERPRETATIVn FORMS OF UTERATURB Bear witness for me, wheresoe'er ye be, With what deep worship I have still adored The spirit of divinest hberty ! — Samuel Taylor Coleridge. It seems hke "elucidating the obvious" to state that there should be no descriptive gestures of lo- cation in the rendition of these lines. To make such would be to make a burlesque of the presenta- tion of Coleridge's noble thought. On the other hand, such thoughts wiU not permit of passivity of bodily expression in the interpreter. There are no "dead words" in an apostrophe, aU are alive and require corresponding aliveness in the inter- preter's expression — voice and body. BuUd thee more stately mansions, O my soul. As the swift seasons roU ! Leave thy low- vaulted past ! Let each new temple, nobler than the last. Shut thee from heaven with a dome more vast TiU thou at length art free, Leaving thine outgrown sheU by life's unresting sea ! — Oliver Wendell Holmes. Ye crags and peaks, I'm with you once again ! I hold to you the hands you first beheld, To show they stiU are free. Methinks I hear A spirit in your echoes answer me. And bid your tenant welcome home again ! — Sheridan Knowles. INTERPRETATIVE FORMS OF LITERATURE Blow winds, and crack your cheeks ! rage ! blow ! Yon cataracts and hurricanes, spout TiU you have drenched our steeples, drown'd the cocks ! You sulphurous and thought-executing fires. Vaunt couriers to oak-cleaving thunderbolts. Singe my white head ! And thou, all-shaking thunder. Strike flat the thick rotundity of the world ! Crack Nature's moulds, all germens spUl at once, That make ungrateful man ! — King Lear. The extract from "King Lear" is an example of uncontrolled passion. In the rendition of lines where the speaker is clearly mastered by his passion, unnecessary vocal vehemence (rant) and even frenzied, gestural expression would be true to one's natural expression xnvdL&i: such conditions; it is a question of taste how nearly in such cases, one shaU approximate the actual in rendition. Illustrations of prolonged apostrophes are : Byron's apostrophe to the ocean in ' 'Childe Har- old," which continues through six stanzas ; and "The Waltz," by Byron. Lyrics under Impersonal Address: Many lyrics have much the same rhetorical form as the apostrophe, but the emotions pervad- INTBRPRBTATIVB FORMS OF LITBRATURE ing them are those that are more common ip general experience than are those that call for apostrophic expression; therefore, su,ch lyrics are, in one sense, less difficult than the apostrophe to render with fidelity to life. Another differ- ence between the two forms is that many of the lyrics and some other poems under this head are contemplative, subjective in nature, whereas the apostrophe is usually extremely objective. Al- though lyrics are usually less difficult for the reader to gain a dramatic conception of than is the apostrophe, they are as a class ' 'hard read- ing." Even though a story may be told, the lyrical element — the rhythm — must be preserved. To make it colloquial would be to make it un- lyrical; and yet, the thought, the emotional element, must not be sacrificed to the movement. Intense emotion, lyrically expressed, requires very dehcate treatment. It is only by abandon- ing himself to vital dramatic thinking and f eehng that a reader can hope to touch the spirit of the Jyric. Soul states are here revealed. Anything that suggests elocutionizing or literalizing the 113 INTERPRETATIVE FORMS OF LITERATURE words by descriptive gesture, is, without any- possible warrant here. Some of the worst elocutionary sins are com- mitted in the rendition of the lyric. The writer has had the misfortune several times to hear Tennyson's "Break, Break, Break" — which is a subjective moan, as it were, of a desolated heart — given in a declamatory theatric manner — agony spectacularized. And who has not seen a "re- citer" indicate by gesture, a bugle held to the lips and heard him give prolonged intonations on the words, "Blow, bugle, blow ! " in Tenny- son's ' 'Bugle Song ? " Again those six lines that so wonderfully, so simply, state the unsolvable problem of the uni- verse, — ' 'Flower in the crannied waU, I pluck you out of the crannies ; — Hold you here, root and all, in my hand, Little flower ; — but if I could understand What you are, root and all, and aU in aU, I should know what God and man is. " — Alfred Tennyson. were recently recited by a teacher of hterature in a preparatory school in the following manner: 114 INTERPRETATIVE FORMS OF LITERATURE The reciter seemingly held the little flower in her hand and talked not to the audience, not as if questioning in her own mind, but tenderly to it as a mother might talk to a baby in her arms. The purpose of the recital — which was accom- phshed — seemed to be to let the audience know that the speaker, in imagination, had a flower in her hand. When the question was put to her, ' ' If you hold the flower in your hand, why do you not also pluck it (by gesture) from the crannied wall?" she replied, "Because, that would be too literal ; besides, the flower has already been plucked and is now held in the speaker's hand." Upon having her attention called to the tense of the verbs in the different lines, she was obliged to admit that the first line indicates that the flower is still growing in the wall, the second, that it is now (present tense) plucked, and that not until the third line is it held in the hand. This is but another illustration of commencing to cipher at the mention of figures, regardless. In the rendition of such lines, the desk should 115 INTBRPRBTATIVB FORMS OF LITBRATURB be used. The reader must endeavor by his own intense, impersonal expression of voice and face (particularly by that certain indescribable expres- sion of the eyes which comes only when the soul seems to look out from eyes that gaze intently but see not, objectively) to make the hearers be- come unconscious of his personality, and to think of the deep questioning of the poet's mind. All prolonged gestures, such as the holding of the flower, make the reader's personahty especially prominent; this, because being held, "posed," and unusual — in that they are not such as occur in spontaneous expression — they inevitably be- come like an obtrusive picture thrust before the vision to distract the attention when the mind desires to be otherwise engaged. Further examples of this interpretative form are : "Japanese Lullaby, "-^Eugene Field (Clark's Handbook). "Spring Twilight,"— Edward Rowland SiU (Clark's Handbook). "Sweet and Low," — Alfred Tennyson. "Twinkle, Twinkle, Little Star,"— Jane Taylor. Ii6 INtERPRETATivn PORMS OF LITBRATURB EKALTm) ADDRESS. The dramatic ifelation between the speaker or readei" anil the audience in this interpretative form is one that exists in actual experience only in times of religious worship, and in the rare in- stances of a person's making some fervid vow or declaration Where the people present are address- ed not as an audience proper, but rather as wit- nesses to such declaration. Such parts of the Scriptures come under this in- terpretative form as are in the form of immediate address to Deity, or as are given as His messages. The latter usually are accompanied with what would elsewhere be the distinguishing mark of Dramatic Narrative, that is, the phrase ' 'Thus saith the Lord," or "The Lord spake and said;" but the scriptural hterature written thus is, virtually, Ex- alted Address, the phrase, "Thus saith the Lord" merely being used to designate the speaker and not otherwise affecting the significance of the words spoken. (Dramatic Narrative proper, however, is the interpretative form in which a large part of the Scriptures are Written.) tn the rendition of literature where there is 117 INTBRPRBTATIVB FORMS OF LITERATURE immediate address to Deity, as in praise, thanks- giving, declaration, prayer, confession, supplica- tion, the interpreter does not speak to the audience as in Direct Personal Address, nor for them as in the Drama, but, instead, he seems to speak with the audience: they are included in his declaration, confession or supplication — the one speaking for the many. He must so sympa- thetically relate himself to his hearers as to seem as if he were giving voice to their thoughts and emotions. This cannot be accomplished by ig- noring their presence and speaking into indefinite space as some speakers do. Only genuine devotion and a profound desire to uphft and inspire mankind can establish the spiritual rapport essential to the rendition of Uterature so fervent, so exalted, so universal as this. Descriptive gestures or any elocutionary devices would be unpardonable here. The deeper, the more elevated the emotion the nearer the voice approaches the monotone and the fewer become the gestures of different bodily members: therefore, in the expression of sublimity which is an emotion that pervades all hterature whose in- ns INTBRPRBTATIVB FORMS OF LITBRATURB terpretative form is Exalted Address, the ex- pression of the body as a whole and the quaUty of the voice must outwardly manifest the inner elevation of spirit. Thou Eternal One ! whose presence bright All space doth occupy, all motion guide; Unchanged through time's aU-devastating flight; Thou only God ! There is no God beside. Make a joyful noise unto the Lord, all ye lands, Serve the Lord with gladness: Come before his presence with singing. Know you that the Lord he is God: It is he that hath made us, and we are his ; We are his people, and the sheep of his pasture. Enter into his gates with thanksgiving. And into his courts with praise; Give thanks unto him, and bless his name. —100th Psalm O blows that smite! hurts that pierce This shrinking heart of mine! What are ye but the Master's tools, Forming a work divine? hope that crumbles at my feet! O joy that mocks and flies! What are ye but the clogs that bind My spirit from the skies! Sculptor of souls! I lift to thee Encumbered heart and hands; Spare not the chisel, set me free, However dear the bands. 119 INTBRPRHTATIVE FORMS OP LITERATURE How blest, if all these seeming ills, Which draw my thoughts to Thee, Should only prove that Thou wilt make An angel out of me! The first half of the last illustration is a series of apostrophes, but at the line conmiencing "Sculptor of souls!" the interpretative form changes to Exalted Address. Further examples of Exalted Address are : The Psalms. "Poland," — Alfred Tennyson. ' 'Eecessional, " — Eudyard Kipling (Clark's Handbook). CONTEMPLATIVE ADDRESS The dramatic relation between the interpreter and the audience in Contemplative Address is a natural one — one that exists in daily social inter- course. The difference between it and that in Direct Personal Address, is that in the latter the speaker is only the speaker, but in Contem- plative Address he is an auditor as well; he talks not only to the audience proper, but to his own intellect, his own emotions; he mentally com- ments as he philosophizes aloud. The element of subjectivity always present in Contemplative Address makes it partake of the nature of the INTBRPRETATIVB PORMS OF LITBRATURB SolUoquy as well as of that of Direct Personal Address. In Direct Personal Address the speaker an- nounces conclusions previously formed. In Contemplative Address the mind is in i\L% process of weighing problems, of determining relations, of forming conclusions. Literature of this inter- pretative form always has a certain serious im- port, not necessarily sad or solemn but thought- ful, philosophical. It manifestly is not the kind of literature that makes "popular" readings. It is better suited to small gatherings where there is a common intellectual sympathy, or to the class-room, or interpretative recital, or one's own family circle. It is eminently reading-desk liter- ature, or, even, much of it could be read with equal freedom and naturalness when the reader vs^as seated. Such hterature does not often cause the "emotional stirrings" that find expression in noticeable bodily responses. * [*"All mental states (no matter what their character as re- gards utility may be) arb followed by bodily activity of SOME SORT. They lead to inconspicuous changes in breathing, circulation, general muscular tension, and glandular or other visceral activity, even if they do not lead to conspicuous move- ments of the muscles of voluntary life. All states of mind are motor in their consequences." — James' Psychology.'] INTBRPRBTATIVB FORMS OF LITERATURE No descriptive gestures, and very few and in- consequential sympathetic ones are called forth by the mental state that here prevails. Forenoon and afternoon and night, — Forenoon, And afternoon and night, — Forenoon, and — what! The empty song repeats itself. No more ? Yea, that is Life : make this forenoon sublime, This afternoon a psalm, this night a prayer, And time is conquered, and thy crown is won. "Life."— Edward Rowland Sill * The world is too much with us; late and soon, Getting and spending, we lay waste our powers; Little we see in nature that is ours; We have given our hearts away, a sordid boon! This sea that bears her bosom to the moon; The winds that will be howling at all hours And are up-gather'd now like sleeping flowers; For this, for everything we are out of tune; It moves us not. G-reat God ! I'd rather be A pagan suckled in a creed outworn; So might I, standing on this pleasant lea, Have glimpses that would make me less forlorn. Have sight of Proteus coming from the sea, Or hear old Triton blow his wreathed horn. "The World's Too Much With Us."— William Words- worth. * From "Poems," by permission of the publishers, Hough- ton, Mifflin & Company. INTERPRBTATIVB FORMS OF LITERATURE This is clearly Contemplative Address as far as the exclamation "Great God ! " The remainder is in the nature of an impassioned deolaration and, therefore, partakes more of the nature of Exalted Address. The sun, the moon, the stars, the seas, the hills, and the plains — Are not these, O Soul, the Vision of Him who reigns ? Is not the Vision He ? tho' He be not that which He seems ? Dreams are true while they last, and do we not live in dreams ! Earth, these solid stars, this weight of body and limb, Are they not sign and symbol of thy division from Him ? Dark is the world to thee : thyself art the reason why; For is He not aU but that which has power to feel 'I am I?' Glory about thee, without thee; and thou fulfillest thy doom Making Him broken gleams, and a stifled splen- dour and gloom. Speak to Him then for He hears, and Spirit with Spirit can meet — 123 INTERPRETATIVE FORMS OF LITERATURE Closer is He than breathing, and nearer than hands and feet. God is law, say the wise ; O Soul, and let us re- joice, For if He thunder by law, the thunder is yet His voice. Law is Grod, some say : no Grod at aU, says the fool ; For all we have power to see is a straight staff bent in a pool ; And the ear of man cannot hear, and the eye of man cannot see ; But if we could see and hear, this Vision — were it not He ? "The Higher Pantheism." — Alfred Tennyson. Further examples of Contemplative Address are : "If We Had the Time,"— Eichard Burton. "Things That Never Die," — Charles Dickens (Clark's Handbook). "Truth at Last," — Edward Rowland Sill (Clark's Handbook). "Fate," — Susan Marr Spalding (Clark's Hand- book). "Oh, May I Join the Choir Invisible, — "George Eliot (Clark's Handbook). 124 INTBRPRBTATIVB FORMS OP LITBRATURB ' 'L'envoi, " — Eudyard Kipling. "A Snow-Song," — Henry Van Dyke (Clark's Handbook). "If All the Skies,"— Henry Van Dyke (Clark's Handbook). "The Sleep," — Elizabeth Barrett Browning. "The Chambered Nautilus," — Oliver "Wendell Holmes. PLAIN NARRATIVE The dramatic relation between the reader and the audience in Plain Narrative is the same as the common one that exists in daily life when one person tells another some story, or past inci- dent, or describes in a simple, direct manner with- out quoting any words, something experienced or seen. Much historical writing is of this inter- pretative form. Some lectures are, in reality. Plain Narrative, being chiefly recitals of past events. Prose writing under this head is one of the easiest and simplest of styles to interpret orally; the emotional element is not usually intense and the story or description carries by its own in- herent interest. Descriptive gestures frequently 125 INTERPRBTATIVB FORMS OF LITBRATURB have a legitimate place in the rendition of litera- ture in this interpretative form, either for intel- lectual emphasis, or to present the definite shape of something named, or for stage setting. Poet- ry written in this form is more difficult to inter- pret oraUy, because of its more intense emotional element, its rhythm, its transpositions, its eUipses, and all other elements ' 'out of the ordinary" style of expression that are comprehended under the term "poetic license." As the sun's last rays dropped down behind New York City, on March 3, 1789, there was a parting salvo, thirteen guns, from the old fort in the lower part of the city, for the last day of gov- ernment under the Articles of Confederation. As the first rays of the sun passed over the lower end of Long Island the next morning, there was a sal- ute of eleven guns from the same fort, to pro- claim the birth of the first day under the Consti- tution. Only eleven States had yet come in. * * Congress met in the city hall, situated at Wall and Broad streets. The hall had been remodelled, with a new front having a row of columns and, in the second story, a balcony. * * * The question arose how a bill passed by one house should get to the other. The Senate passed a resolution that when a bill had passed the House of Eepresentatives, it should be sent to the 126 INTBRPRBTATIVB PORMS OF LITERATURE Senate by the chief clerk. He should come to the Senate and make his presence known. He should advance three paces into the room and make a bow, advance three paces more and make another bow to the chair, and after handing the bill to the president, should retreat in the same fashion. The House said they would do nothing of the sort, that they were just as good as the Senate. And while this important national ques- tion was before them the House passed a bill and sent it up by the messenger. And we have been doing business that way ever since. This illus- trates what was said by an Enghshman, that the Americans often talk of doing foolish things but they do not often do foolish things. Extract from "The First President," a lecture by- Professor Edwin Earle Sparks. WhUe it would savor decidedly of the burlesque stage for a speaker Hterally ' 'to suit the action to the word" and "advance three paces and make a bow" and "advance three paces more and make another bow," still such offense in this place would not be as offensive as similar literahzing by descriptive gestures would be in nearly all the other interpretative forms ; because of the kinds and degrees of emotional elements domin- ant in the different forms, and because in this form — as also in Direct Personal Address — the 127 INTBRPRBTATIVB FORMS OF LITBRATURB dramatic relation between the speaker and the audience is of such an immediate and simple na- ture that he might naturally at times use descrip- tive gestures. By no stretch of interpretative Hcense can one imagine a speaker naturally mak- ing descriptive gestures in Exalted Address. -It had been wild weather, and across the 0am- pagna the clouds were sweeping in sulphurous blue, with a clap of thunder or two, and break- ing gleams of sun along the Claudian aqueduct lighting up the infinity of its arches Uke the bridge of chaos. But the storm finally swept to the north, and the noble outline of the domes of Albano and graceful darkness of its ilex grove against pure streaks of alternate blue and amber, the upper sky gradually fiushing through the last fragments of rain-cloud in deep, palpitating azure, half ether and half dew. — Ruskin. "Milly Theale had Boston friends, such as they were, and of recent making; and it was \inder- stood that her visit to them — a visit that was not to be meagre — had been undertaken after a series of bereavements, in the interest of the particular peace that New York could not give. It was rec- ognized, liberally enough, that there were many things — ^perhaps even too many — New York could give; but this was felt to make no difference in the constant fact that what you had most to do, under the discipline of life, or of death, was really 128 INTERPRETATIVE FORMS OF LITERATURE to feel your situation as grave. Boston could help you to that as nothing else could, and it had extended to Milly, by every presumption, some such measure of assistance. She was alone, she was stricken, she was rich, and, in particular, she was strange — a combination in itself of a nature to engage Mrs. Stringham's attention; but it was the strangeness that most determined our good lady's sympathy, convinced as she was that it was much greater than anyone else — anyone but the sole, Susan Stringham — supposed. * * * She (Mrs. Stringham), too, had had her discipline, but it had not made her striking: it had been prosa- ically usual, though doubtless a decent dose, and had only made her usual to match it — usual, that is, as Boston went. She had lost first her hus- hand, and then her mother, with whom, on her husband's death, she had lived again; so that now, childless, she was but more sharply single than before. * * * She went about her usual Boston business with her usual Boston probity. She wore her "handsome" felt hat, so Tyrolese, yel somewhat, though feathered from the eagle's wing, so truly domestic, with the same straight- ness and security; she attached her fur boa with the same honest precautions; she preserved her balance on the ice-slopes with the same practical skill: she opened, each evening, her "Transcript" with the same interfusion of suspense and resig- nation; she attended her almost daUy concert with the same expenditure of patience, and the same economy of passion. — Henry James. 129 INTBRPRBTATIVB FORMS OF LITERATURE The shadows lay along Broadway 'Twas near the twiUght tide, And slowly there a lady fair Was walking in her pride. Alone walked she; but viewlessly Walked spirits at her side. Peace charm'd the street beneath her feet, And Honor charm'd the air; And all astir looked kind on her And called her good as fair — For all God ever gave to her She kept with chary care. —.V. P. Willis. Further examples of Plain Narrative are : "The Dying Swan," — Alfred Tennyson. "Kubla Khan," — Samuel Taylor Coleridge. "The Gardens of Pleasure," — Olive Schreiner. "On the Chflf,"— Eobert Browning. In the fourth verse of "On the Cliff," the tense changes from past to present; the verse ending with an exclamatory line. The interpretative form of the last verse is Contemplative Address. DRAMATIC NARRATIVE The primary dramatic relation between the reader and the audience in Dramatic Narrative 130 INTBRPRBTATIVB FORMS OP LITBRATURB. is one common in daily experience; it is identical with that in Plain Narrative, being simply that of one person telling a story or relating some inci- dent to another person or to a number of persons. While this simple, direct relation is characteristic of all narration, in Dramatic Narrative it is some- times made secondary to another relation that the presence of continued dialogue establishes. When the dialogue constitutes the main part of the selection and the narration merely connects, in- troduces, or explains, — in short, presents the set- ting, situations, actions and characters of the dialogue more clearly (serving much the same office as do stage directions in the drama) — the selection is virtually drama as regards its inter- pretative treatment, albeit its form is that of Dramatic Narrative. Many novels "cut" for readings are of this nature. Sometimes, on the contrary, selections that by their interpretative form are Dramatic Narrative — all narration that contains direct quotations being classed under this head — are as regards their interpretative treatment virtually Plain Narrative. This is so when the narration itself 131 INTBRPRBTATIVB FORMS OF LITERATURE constitutes nearly the whole of the selection, there being only a few quoted words and those having little or no dramatic significance when considered in relation to the whole. Between these two extreme styles of Dramatic Narrative, there are many others; some ^contain- ing more dialogue, others less; somewhere the dialogue is short but of great dramatic signifi- cance, or more extended but inconsequential. Each reader in each new selection whose inter- pretative form is Dramatic Narrative must exer- cise not only "taste" hut judgment in determin- ing how these various degrees of drama in narra- tive shall be treated. If the principles of render- ing in Chapter V; "Gestures and Determining Elements in Eendition," are kept in mind, many conspicuous errors now frequently present in the work of readers whose work is generally good will be easily avoided. The nearer Dramatic Narrative approaches the •drama in purport, the nearer the reader can just- ifiably approximate impersonation in his rendi- tion. 132 INTBRPRBTATIVB FORMS OF LITER ATURB "The birds are going south, Antoine — see — and it is so early!" "Yes, Angelique, the winter will be long." There was a pause, and then: "Antoine, I heard a child cry in the night, and I could not sleep." "It was a devil- bird, my wife; it flies slowly, and the summer is dead." ' 'Antoine, there was a rushing of wings by my bed before the morn was breaking." ' 'The wild-geese know their way in the night, Angelique; but they flew by the house and not near thy bed." ' 'The two black squirrels have gone from the hickory tree." ' 'They have hidden away with the bears in the earth ; for the frost comes, and it is the time of sleep. " "A cold hand was knocking at my heart when I said my aves last night, my Antoine." "The heart of a woman feels many strange things; I cannot answer, my wife." "Let us go also southward, Antoine, before the great winds and the wild frost come." ' 'I love thee, Angelique, but I cannot go. " "Is not love greater than all?" "To keep a pledge is greater." "Yet if evil come?" "There is the mine." "None travels hither; who should find it?" "He said to me, my wife: 'Antoine, wiU you stay and watch the mine until I come with the 133 INTERPRBTATIVB FORMS OF LITERATURE birds northward, again?' and I said: 'I wiU stay, and Angelique will stay; I will watch the mine.' " "This is for his riches, but for our peril, Antoine." ' 'Who can say whither a woman's fancy goes? It is full of guessing. It is clouds and darkness to-day, and sunshine — so much — to-morrow. I cannot answer." "I have a fear; if my husband loved me — " "There is the mine" he interrupted firmly. ' 'When my heart aches so — " "Angelique, there is the mine." "Ah, my AJntoine;" * * * When she once had spoken she said no more, but stayed and builded the heaps of earth about the house, and fiUed every crevice against the inhospitable Spirit of Winds, and drew her world closer and closer within those two rooms where they should live through many months. The winter was harsh, but the hearts of the two were strong. They loved; and Love is the parent of endurance, the begetter of courage. And every day, because it seemed his duty, An- toine inspected the Eose-Tree Mine; and every day also, because it seemed her duty, Angehque said many aves. — Gilbert Parker. This excerpt from ' 'Antoine and Angelique" is, until the last paragraphs, pure drama in spirit and form (the name of the one speaking simply 134 INTBRPRBTATIVB FORMS OF LITERATURE being omitted). It should approach as near to direct impersonation as any reading of a drama of similar emotional intensity would. The nar- rative that foUows would be told directly to the audience; its emotional atmosphere would be sympathetic with that of the preceding dialogue. The words quoted by Antoine ' 'He said to me, my wife: 'Antoine, will you stay and watch the mine until I come with the birds northward, again' and I said: 'I will stay, and Angelique will stay; I will watch the mine,' " should be given with the approximate, if not, indeed, the actual, original melody of the speakers. Other- wise there should be no suggestion of impersona- tion. "You are sick, that's sure," — they say: Sick of what? — they disagree. 'Tis the brain, — thinks Dr. A., 'Tis the heart,— holds Dr. B., The liver — my life I'll lay! The lungs ! The lights ! Ah, me! So ignorant of man's whole Of bodily organs plain to see — So sage and certain, frank and free, About what's under lock and key — Man's soul! — Robert Browning. 135 INTERPRBTATIVB FORMS OF LITERATURE The first verse here is practically drama; "Ah me!" is an ejaculatory remark made by the nar- rator to himself. The last verse might be con- sidered part of the Dramatic Narrative, or Solil- oquy, or even Contemplative Address; however classified, it shotdd be given meditatively. AU day, where the sunlight played on the sea- shore, Life sat. She was waiting; but she could not tell for what. Life sat waiting, till, grown weary, she laid her head upon her knee and fell asleep, waiting still. Then a keel grated on the sand, and then a step was on the shore — Life awoke and heard it. A hand was laid upon her, and a great shudder passed through her. She looked up, and saw over her the strange, wide eyes of Love — and Life now knew for whom she had sat there wait- ing. And Love drew Life up to him. And of that meeting was born a thing rare and beautiful — Joy, First- Joy was it called : and Love and Life rejoiced exceedingly. Neither whispered it to the other, but deep in its own heart each said, ' 'It shaU be ours forever. " Then there came a time — was it after weeks ? was it after months? (Love and Life do not measure time) — when the thing was not as it had been. Sometimes the little hands hung weary, and the little eyes looked out heavily across the water. 136 INTBRPRBTATIVB FORMS OF UTERATURB And Life and Love dared not look into each other's eyes, dared not say, "What ails our dar- ling?" Each heart whispered to itself, "It is nothing, it is nothing, to-morrow it will laugh out clear." But to-morrow and to-morrow came. They journeyed on, and the child played beside them, but heavily, more heavily. One day Life and Love lay down to sleep; and. when they awoke, it was gone; only, near themj on the grass, sat a little stranger, with wide-open eyes, very soft and very sad. Neither noticed it; but walked apart, weeping bitterly, "Oh, our Joy I our lost Joy ! shall we see you no more forever ?" The little soft and sad-eyed stranger slipped a hand into one hand of each, and drew them closer, and Life and Love walked on with it be- tween them. And when Life looked down in an- guish, she saw her tears reflected in its soft eyes. And when Love, mad with pain, cried out, "I am weary, I am weary ! I can journey no farther. The Ughtis aU behind, the dark is all before," a httle rosy finger pointed where the sunhght lay upon the hiU-sides. Always its large eyes were sad and thoughtful; always the brave little mouth was smiling quietly. When on the sharp stones Life cut her feet, he wiped the blood upon his garments, and kissed the wounded feet with his little hps. When they came to the dark ravine where icicles hang from rocks — for Love and Life must 137 INTURPRETATIVB FORMS OF LITERATURE pass through strange drear places — there, where all is cold, and the snows lie thick, he took their freezing hands and held them against his beating httle heart, and warmed them — and softly drew them on and on. * * * He touched them as their Joy had touched them, but his fingers clung more tenderly. So they wandered on, through the dark lands and the light, always with that httle brave smil- ing one between them. At last they came where Reflection sits; that strange old woman who has always one elbow on her knee, and her chin in her hand, and who steals light out of the past to shed it on the future. And Life and Love cried out, "0 wise one ! tell us : when first we met, a lovely radiant thing belonged to us — gladness without a tear, sunshine without a shade. Oh ! how did we sin that we lost it ? where shall we go that we may find it ?" And she, the wise old woman, answered, "To have it back, will you give up that which walks beside you now ?" And in agony Love and Life cried, "No !" "Give up this !" said Life, "When the thorns have pierced me, who wiU suck the poison out ? When my head throbs, who wiU lay his tiny hands upon it and still the beating ? In the cold and the dark, who will warm my freezing heart ?" And Love cried out, "Better let me die! without Joy I can live; without this I cannot. Let me rather die, not lose it !" 138 INTBRPRETATIVB FORMS OP LITERATURE And the wise old woman answered, "0 fools and blind ! What once you had is that which you have now ! When Love and Life first meet, a radiant thing is born without a shade. When the roads begin to roughen, when the shades be- gin to darken, when the days are hard, and the nights long and cold — then it begins to change. Love and Life will not see it, will not know it — till one day they start up suddenly, crying, 'O God ! O God ! we have lost it ! Where is it ?' They do not understand that they could not carry the laughing thing unchanged into the desert, and the frost, and the snow. They do not know that what walks beside them still is the Joy grown older. The grave, sweet, tender thing — warm in the coldest snows, brave in the dreariest deserts — its name is Sympathy; it is the Perfect Love." — Olive Scbreiaer. The contrast between this Dramatic Narrative and the preceding ones, is easily apparent : this is far removed from the drama. In this allegorical selection the narrative is as important as is the dialogue. Only by sympa- thetic comprehension of the spirit of the piece, only by imagination, changing the symbolic into the actual, can a reader so illumine the author's words that they shall have due human significance in rendition. The quoted words es- 139 INTERPRETATIVE FORMS OF LITERATURE pecially require subtle, delicate treatment: "It shall be ours forever," and "what ails our dar- ling?" these whisperings of the heart are deeply emotional and also extremely subjective in nature. "Neither noticed it; but they walked apart, weep- ing bitterly, 'Oh, our Joy ! our lost Joy 1 shall we see you no more forever ? ' " Again this is a subjective cry from the heart: even to suggest actual objective weeping would be to lose the atmosphere of the piece. The conversation between Love and Life and the wise old woman Eeflection — is much the same as one that might take place in daily life between two persons where the subject was some vital personal problem, and one person spoke with the compas- sionate wisdom born of wide experience, and the other with the impulsiveness of inexperienced youth. Two gray hawks ride the rising blast ; Dark cloven clouds drive to and fro By peaks preeminent in snow; A sounding river rushes past, So wild, so vortex-like, and vast. 140 INTBRPRETATIVB FORMS OF LITERATURE A lone lodge tops the windy hiU; A tawny maiden, mute and still, Stands waiting at the river's brink. As weird and wild as you can think. A mighty chief is at her feet; She does not heed him wooing so — She hears the dark, wild waters flow; She waits her lover, tail and fleet, From far gold fields of Idaho, Beyond the beaming hills of snow. He comes ! The grim chief springs in air — His brawny arm, his blade is bare, She turns; she hfts her round, dark hand; She looks him fairly in the face; She moves her foot a little pace And says, with coldness and command, ' ' There's blood enough in this lorn land. But see ! a test of strength and skill, Of courage and fierce fortitude; To breast and wrestle with the rude And storm-born waters, now I will Bestow you both Stand either side I Take you my left, tall Idaho; And you, my burly chief, I know Would choose my right. Now peer you low Across the waters wild and wide. See ! leaning so this morn, I spied Eed berries dip yon farther side. See, dipping, dripping in the stream, Twin boughs of autumn berries gleam ! 141 INTBRPRBTATIVB FORMS OP LITBRATURE "Now, this, brave men, shall be the test : Plunge in the stream, bear knife in teeth To cut yon bough for bridal wreath. Plunge in ! and he who bears him best, And brings yon ruddy fruit to land The first shall have both heart and hand. " Then one threw robes with sullen air, And wound red fox tails in his hair. But one with face of proud dehght Entwined a crest of snowy white. She sudden gave The sign, and each impatient brave Shot sudden in the soundtug wave ; The startled waters gurgled round. Their stubborn strokes kept suUen sound. * * * * "0 splendid, kingly Idaho, I kiss his lifted crest of snow; I see him clutch the bended bough! 'Tis cleft ! He turns ! is coming now; My tall and tawny king, come back ! Come swift, sweet ! Why falter so ? Come ! Come ! What thing has crossed your track ? I kneel to aU the gods I know ! O come, my manly Idaho ! * * * * O God, he sinks ! He sinks ! Is gone ! His face has perished from my sight ! And did I dream or do I wake? Or did I wake and now but dream? 142 INTERPRET ATIVB FORMS OF LITERATURE And what is this crawls from the stream? O here is some mad, mad, mistake ! What you ! The red fox at my feet? You first, and failing from a race ? What ! you have brought me berries red ? What ! you have brought your bride a wreath ? You sly red fox with wrinkled face — That blade has blood, between your teeth ! Lie still ! lie still ! till I lean o'er And clutch your red blade to the shore. Ha! Ha! Take that! and that! and that!" Extract from "The Sioux Chief's Daughter."— Joaquin Miller. This is a hackneyed, old-time elocution piece. Its melodramatic characteristics made it a favor- ite with readers whose idea of "a good piece for recitation'" was one that afforded numerous op- portunities for striking effects — things to be done with the body and voice. Some literature of superior quality affords such opportunities — Elizabeth Barrett Browning's "Mother and Poet" — as does much of inferior quality. This particular poem is an interesting study as regards interpretative forms. It is Dramatic Narrative told partly in present tense and partly in past tense; it contains extended, direct quota- tions in which are lines of Direct Personal Ad- 143 INTERPRETATIVE FORMS OF LITERATURE dress, Apostrophe and Soliloquy. A form of such a complex interpretative nature could scarcely fail to contain many temptations for the unwary interpreter. From the first line there is unusual opportu- nity for descriptive gestures of magnitude and range. First, the hawks can be pointed out, then that uplifted arm gesture can readily * 'flow" into a still loftier one to indicate the "dark, cloven clouds," and then the "peaks preeminent in snow," "the river," "the lodge," and "the maiden," can all be literally indicated. Can be ? Indeed, they have been many times by many elo- cutionists of no mean natural ability. Moreover, some have attempted to justify such descriptive gestures on the ground that they were gestures of stage setting and therefore necessary for the audience to " get the picture." But even were it a fact — which it is not — that the audi- ence needs to have these various objects that are described by the words, also located, by gesture, how would the scenes following be painted by gestures to make them consistent with this "stage setting?" The poem says, "A mighty 144 INTERPRETATIVE FORMS OP LITERATURE chief is at her feet." Possibly he could be indi- cated as being near the place in space whete the maiden had been located; and the "far gold fields of Idaho," from which her lover is to come, might also be descriptively located; but, at the beginning of the fourth verse, it is no longer description of scenery and people, but of action — actions that have an emotional signifi- cance and are of greater dramatic value than a.ny scenic effects in the present tense. The ex- pected lover "comes," the "chief springs in air," -the maiden "turns," "lifts her round, dark Jiand," "looks," "moves her foot" and "«ay«." Surely, the impossibility of presenting this ac- tion as related in any natural way to the previ- ous "stage setting" descriptive gestures, must be acknowledged by every one who waits for the whole problem to he stated before he commences ci- jphering. To locate by descriptive gestures a scene and the dramatis personse in some remote imaginary place, and on the next lines to impersonate the characters on the actual stage in front of the au- dience, ia about as far a reach from truth in ren- 145 INTBRPRBTATIVB FORMS OF LITERATURE dition as an interpreter can get. The speeches of the Indian maiden — direct quotations — are of first importance in the poem, emotionally and structurally, hence the need of suggestive imper- sonation in order to present the spirit of the selection. Even so, the reader must keep to his part as a reader and not attempt to re-hve, to actualize, some of the lines as an actor might do. ' ' Stand either side ! " An actor would be justified in definitely indicating the places the tvro men were to take ; a reader must only suggest them by sympathetic gestures. "See! leaning so this morn," the only gesttire permissible to the reader here, are those sympa- thetic with the feeling of the maiden at re-dis- covering the berries. The pretty wrist-bending gesture that frequently actualizes the "dipping, dripping in the stream," is of course elocutionary excrescence. "Then one threw robes with sullen air," here the tense changes from present to past. To show how one "wound red fox taUs in his hair," and one "entwined a crest of snow white," how the maiden "gave the sign," how "each impatient 146 INTBRPRBTATIVB FORMS OF LITBRATIJRB brave shot sudden," how the waters "gurgled round" and their "stubborn strokes," would be simply doing things, not interpretating hterature. The last seven verses commencing with "O splendid, kingly Idaho," are again the direct speech of the maiden, addressed now to her lover> now to Deity, occasionally to herself for a line or two, then to the murderous old chief and, at last, again to her lover. Only a rendering close to literal impersonation could present these sudden and violent emotional transitions. It may seem to some a needless precaution ta suggest that no matter how impassioned a readings may be, a reader should never kneel when saying lines similar to "I kneel to all the gods I know! " It is hoped that the enumeration and the reitera- tion of certain palpable falsities in readers' approach to literature, herein made, may help ta make such precautions unnecessary in the near future ; but to-day when not only readers young in their profession thus literaUze words, but even a widely popular teacher of teachers of literatur& and expression slowly and rhythmically sinks to her knees as she describes a man sinking in 147 INTERPRETATIVE FORMS OF LITERATURE quick-sand, it would seem that no word can be too explicit that attempts to establish a right, natural relation between the speaker or reader and the literature interpreted, and the audience addressed. On the Unes that are the climax of the Indian maiden's passion, "Lie still ! lie still! till I lean o'er And clutch your red blade to the shore. Ha ! Ha ! Take that ! and that ! and that ! " the impersonation would be much closer than in her first and less impassioned speech. But even here it must not be too literal ; the clutching of the blade must not be too definite, nor the strokes measured or exact in number. The action of leaning is spoken of in the two speeches; in the first, "leaning so this morn" — description of a past act which should not be made definite; in the second, "till I lean o'er" — naming of a passionate action that is iminediately to be enacted which would naturally caU forth a sympathetic gesture. Emotionally-manifestive gestures alone would be incited by such strong stimuli as are present 148 INTERPRBTATIVB FORMS OF LITERATURE throughout this long speech where the passion is so intense that it becomes, at times, frenzy — ex- cept, of course, where action is imphed or de- scribed, then the gestures would be sympathetic. Here, where such volcanic feelings burst forth uncontrolled, the expression of the body would be an uninterrupted series of emotionally-mani- festive gestures from the beginning to the close. This selection has been discussed at length be- cause it graphically presents so many illustrations of vital moment in interpretation; also it is hoped that this discussion may influence young inter- preters not to read selections of this order. "I'm losted. Could you find me, please ? " Poor little frightened baby ! The wind had tossed her golden fleece, The stones had scratched her dimpled knees; I stooped and lifted her with ease, And softly whispered, ' 'May be. " ' 'Tell me your name, my little maid, I can't find you without it." "My name is Shiney Eyes," she said; ' 'Yes, but your last ? " She shook her heady "Up to my house 'ey never said A single fing about it." 149 INTERPRETATIVE FORMS OP LITERATURE "But, dear," I said, "What is your name?" "Why, didn't you hear me told you — Dust Shiney Eyes." A bright thought came, "Yes, when you're good, but when They have to blame you, little one, Is't just the same when Mamma has to scold ? " "My mamma never scolds" — she moans, A little blush ensuing, " 'Oept when I've been a-f rowing stones. And then she says" — the culprit owns — "Mehitable Sophia Jones, What has you been a-doing ? " —•'Her Name.'' This little poem while largely conversation, is not a near approach to the drama. It is essen- tially a story, the recounting of a pretty incident connected with a little child. As the main purpose in telling the story is evidently to present the child's charming ingenuousness, the child's melody and, possibly, approximately the key of her voice would be given; also, doubtless, the reader's facial expression would be sympathetically responsive to the child's varied emotion. But such sympathetic impersonation must not extend to the narrative parts of the piece : the narrator's down- ward glance must not declare to the audience that 150 INTBRPRBTATlvn FORMS OP LITER ATURB the child is little and is near him on the floor, or must the speaker show the audience how he "stooped" and "lifted," or that he afterwards held the child in his arms, as the words clearly indicate that he did. Further examples of Dramatic Narrative are : "Aunt Hitty Tarbox" from "Timothy's Quest,', — Kate Douglas Wiggin. "Pompey's Ghost," — Thomas Hood. "How They Brought the Good News from Ghent," — Eobert Browning. ' 'Saul, " — Eobert Browning. "The Last Chance" from "Dolly Dialogues," — Anthony Hope. "A Second Trial,'' — Sarah Winter Kellogg (Clark's Handbook). "The Secret of Death,"— Sir Edwin Arnold (Clark's Handbook). "TheEhyme of the Duchess May," — Elizabeth Barrett Browning. "He and She,"— Sir Edwin Arnold. "The Last Word," — Henry Van Dyke. "Opportunity," — Edward Eowland Sill. 151 INTERPRBTATIVB FORMS OP LITERATURE "The Fool's Prayer,"— Edward Rowland SiU "The Ballad of the Oyster Man,"— Oliver Wendell Holmes. "The Pied Piper of Hamelin,"— Eobert Brown- ing. "The Guerdon,"— Thomas Bailey Aldrich. "The Lady of Shalott, "—Alfred Tennyson. ' 'His Mother's Sermon, " — Ian Maclaren (Clark's Handbook). SOLILOQUY. In a sohloquy the dramatic relation between the reader and the audience is not an actual one : it is extrinsic, not intrinsic. People in daily Uf e do not commonly soliloquize unless there exists an abnormal mental state. The word "soliloquy" implies the absence of any relation whatever to an audience other than oneself. In soliloquy, then, the speaker is theoretically unrelated to the au- dience, but such unrelatedness must not be under- stood to mean that the interpreter loses — or can ever afford to lose — vital sympathy with the au- dience in even the most subjective soliloquy any more than he can in spirited conversation in the 152 INTBRPRBTATIVE FORMS OP LITERATURE drama, where he apparently has no consciousness of the audience. Instead, by saying that the in- terpreter is unrelated to the audience, is meant that no relation is imposed between them by vir- tue of the interpretative form of the literature; in such cases, the interpreter is in the position of one who talks for the audience rather than to it. Except for the fact that soliloquy is not addressed to the audience, it is similar in in- terpretative form to all address, being written in first person, present tense. Literature having these person and tense elements contains the least complicated situations of any Uterature for the oral interpreter ; in its rendition he simply speaks as if he were talking now — voicing his own thoughts and feelings — under the environing conditions and the emotional stimuli implied by the literature. A Soliloquy may be introspective, objective or irrational in its nature. Abstract themes, philo- sophic human problems, and soul experiences, usually furnish the subject matter of soliloquies that are of a pronouncedly introspective nature; people, things, events, material conditions and 153 INTURPRBTATIVB FORMS OF LITERATURE emotional states furnish the subject matter of those objective in nature; and the soliloquy of a person whose mind is distraught is irrational in its nature. Some of the great soliloquies in Shakespeare are of each of these different orders. Of Hamlet's soliloquies the one commencing '•To be or not be" is purely introspective in nature; it is abstracted and whoUy unrelated to external environment. The one commencing, ' ' How all occasions do inform against me, and spur my dull revenge ! What is man if his chief good and market of his time be but to sleep and feed?" is also introspective, but not so extremely so as the former. The one commencing "Now might I do it pat, now he is praying ; and now I'U do't. And so he goes to heaven;" is of a more objective nature. While the one commenc- ing "O, what a rogue and peasant slave ami" is still more objective; albeit, not so objective as King Eichard the Third's commencing, "Give me another horse ! bind up my wounds. " Lady Mac- beth's soliloquy commencing, "Out, damned spot! out ! I say!" is irrational in its nature. The Por- 154 INTERPRETATIVE FORMS OP LITERATURE ter's soliloquy in "Macbeth," commencing, "Here's a knocking indeed!" is colloquially objective. Giovanni. [^Coming from behind the arras. J All doubt at last is o'er ! He hath said it out ! Almost I had my dagger in his heart! Yet sooner than betray, he is gone to death. [^Wildly.'] I cannot have thee die, my Paolo! Perhaps even now he drinks: even now the phial Touches his lips — ah, brother, dash it down! How much, then, hast thou drunk? not yet enough. Not yet enough — I know — for death? Which way Went he — I'U follow him. {Bushes to door, there pauses. ~\ Yet, my God! It must be so! How else ? He is so bound To her, he cannot fly, he must not stay! He has gone out upon the only road. And this is my relief ! dread relief ! Thus only am I pure of brother's blood! I must be still while he goes out to die! And yet be still — while he who is most dear Drinks poison — yet I must be very still ! From "Paolo and Francesca." — Stephen Phillips. The origin of this sohloquy is not a mental questioning on an universal theme as are many great soliloquies: it issues direct from intense and conflicting passions — passions that border on frenzy. It is primarily objective in nature. 155 INTBRPRBTahv t, tUKM:> up uiiar^^i ujxa Tessa. [After iarring the door, goes to glass.] Now I can play for awhile. [She puts some hloom on her face.] Oh,, hut this bloom is beautiful! And how it makes one's eyes sparkle ! Now this red salve for the lips — and that is just what 1 lacked. My lips are too pale — but now ! Where is that pencil? Here. Shall I lengthen my eye- brows, curving them so? No ; I wiU only deepen them. There, then ! [She walks up and down iefore a glass, then sits dejectedly.] Yet what is the use of all this? I am never seen, may not stir into the streets. And I want to be seen, and hear music and — From "Paolo and Francesca " — Stephen Phillips. This is another soliloquy whose spirit is col- loquial. I wonder what day of the week — I wonder what month of the year — "Will it be midnight, or morning And who wiU bend over my bier? What a hideous fancy to come As I wait, at the foot of the stair, While Lilian gives the last touch To her robe, or the rose in her hair. Do I hke your new dress — pompadour? And do I like you ? On my life, You are eighteen, and not a day more. And have not been six years my wife. Those two rosy boys in the crib Up-stairs are not ours, to be sure ! 156 INTBRPRBTATIVB FORMS OF LITERATURE You are just a sweet bride in her bloom, All sunshine, and snowy, and pure. As the carriage roUs down the dark street The little wife laughs and makes cheer — But .... I wonder what day of the week, I wonder what month of the year. "An Untimely Thought*." — Thomas Bailey Aldricb. The first verse of this poem is deeply intro- spective ; in the second verse the speaker recog- nizes his own mental, and comments upon it in relation to his external, surroundings, this is less introspective ; in the third and fourth verses the interpretative form directly changes to that of Dramatic Monologue — he no longer speaks to him- self but to his wife. In the last two lines of the fifth verse, he again lapses into soliloquy. NARRATIVE MONOLOGUE In Narrative Monologue the dramatic relation between the reader and the audience is a blending, as it were, of that which exists in the Drama and in Soliloquy. The more subjective the nature of * With permission of Houghton, MifSin and Company, Publishers. 157 INTERPRETATIVB FORMS OP LITERATURE the Narrative Monologue the nearer the relation approaches the indirect or extrinsic relation of the Soliloquy ; the more objective its nature, the nearer the relation approaches that which is present in the Drama. The subject matter of the Narrative Monologue always is chiefly about the speaker; either his experiences, objective or sub- jective, or his thoughts and feelings about con- ditions, events, objects or other people. Whatever direct quotations occur in this interpretative form, are usually quotations from the speaker's own thoughts, imagination or memory. A notable difference between Narrative Mono- logue of a subjective nature and Soliloquy is that the former deals principally with past events, while the latter is the utterance of one's thoughts and feelings as they arrive: when Narrative Monologue is likewise a direct "speaMng-out" from one's present life, its nature which is con- versationally intimaied ifferentiates it from Solil- oquy. The treatment of this kind of Narrative Monologue in oral rendition would be the same as that of a prolonged speech of a single character in the Drama. 158 INTBRPRBTATIVB FORMS OF UTBRATURB The fact that Narrative Monologue of a sub- jective nature is mainly a recounting — and re-living — of past events has a determining influence on its treatment in oral rendition; in Soliloquy the mental attitude of the reader is usually introspective, in such Narrative Monologue it is chiefly retrospective. O good painter, tell me true, Has your hand the cunning to draw Shapes of things that you never saw? Ay ? Well, here is an order for you. Woods and cornfields, a little brown, — The picture must not be over-bright, Yet all in the golden and gracious light Of a cloud, when the summer sun is down. Two little urchins at her knee You must paint, sir ; one hke me. The other with a clearer brow, And the Ught of his adventurous eyes Flashing with boldest enterprise ; At ten years old he went to sea, — God knoweth if he be living now ; He sailed in the good ship "Commodore," — Nobody ever crossed her track To bring us news, and she never came back. Ah, 'tis twenty long years and more Since that old ship went out of the bay With my great-hearted brother on her deck. 159 INTERPRBTATIVB FORMS OF LITBRATURB ****** At last we stood at our mother's knee. Do you think, sir, if you try. You can paint the look of a lie ? If you can, pray have the grace To put it solely in the face Of the urchin that is likest me : ****** You, sir, know- That you on the canvas are to repeat Things that are fairest, things most sweet, — Woods and cornfields and mulberry tree, — The mother, — the lads, with their bird, at her knee ; But, oh, that look of reproachful woe ! High as the heavens your name I'll shout. If you paint me the picture, and leave that out. "An Order for a Picture." — Alice Cary. It will be remembered that the dictionary is the authority for the distinction between the dif- ferent kinds of monologue herein named, Nar- rative and Dramatic ; that the chief difference between these is that in Narrative Monologue "the actor tells a continuous story in which he is the chief character, referring to others as absent," while in Dramatic Monologue "the actor implies that others are present, leading the audience to imagine what they say by his replies." In the first verse of the extract from "An Or- i6o INTBRPRBTATIVE FORMS OF LITBRATURB der for a Picture " the one word in the last line, "Ay?" would seem to place this selection under the head of Dramatic Monologue, for it clearly indicates that the painter has said that he can paint pictures from description only. This one word, however, indicates the only time that the painter speaks; other than this throughout the entire poem he is merely the person to whom the ^'continuous story " is told — this story being about the speaker, others being referred to as absent, therefore, the poem is essentially Narrative Mono- logue. The omitted portions which are of consid- erable length are largely description, but des- cription that calls for sympathetic, not descrip- tive, gestures; emotionally manifestive gestures would be the natural bodily response to the parts that are not description. It was roses, roses, all the way. With myrtle mixed in my path like mad: The house-roofs seemed to heave and sway, The church-spires flamed, such flags they had, A year ago on this very day. The air broke into a mist with bells. The old walls rocked with the crowd and cries. Had I said, "Good folk, mere noise repels — i6l INTERPRBTATIVB FORMS OP LITBRATURB But give me your sun from yonder skies !" They had answered "And afterward, what else?'" Alack, it was I who leaped at the sun To give it my loving friends to keep ! Naught man could do, have I left undone : And you see my harvest, what I reap This very day, now a year is run. There's nobody on the house-tops now — Just a palsied few at the windows set ; For the best of the sight is, all allow, At the Shambles' G-ate — or, better yet. By the very scaffold's foot, I trow. I go in the rain, and, more than needs, A rope cuts both my wrists behind; And I think, by the feel, my forehead bleeds. For they fling, whoever has a mind. Stones at me for my year's misdeeds. Thus I entered, and thus I go ! In triumphs, people have dropped down dead. ' 'Paid by the world, what dost thou owe Me ?" — God might question; now instead, 'Tis God shaU repay: I am safer so. "The Patriot."— Robert Brownings The first of this poem is subjective in nature,, but the line next to the last in the third verse, ' 'And you see my harvest, what I reap " serves^ to relate the speaker to the audience — real or imagined — as one is not related in Soliloquy. 162 INTBRPRBTATIVB FORMS OP LITERATURE In the first three verses the speaker is retro- spective, then the tense changes and he speaks of present conditions. Because of this, it would he permissible to approach nearer to impersonation in this piece than is often so in Narrative Mono- logue. Quoted words whose emotional quality is com- plex are always a difficult element in oral rendi- tion : the words at the close of the second verse, ' 'And afterward, what else ?" are an illustration in point. To a certain degree, the patriot here recalls the antecedent conditions — the happy con- ditions that prevailed just a year before — were the remembrance of those conditions the only source of emotional stimulus, the quoted words should suggest only the jubilant generosity of a rejoicing populace; but a greater emotional stim- ulus than that afforded by the remembrance of that day is the present tragic conditions; and a still further contributory influence to the emotional atmosphere is the patriot's phUosophicaL faith as evidenced in the last verse. 163 INTBRPRBTATIVB FORMS OF LITERATURE It once might have been, once only: We lodged in a street together, You, a sparrow on the housetop lonely, I, a lone she-bird of his feather. Your trade was with sticks and clay. You thumbed, thrust, patted and polished. Then laughed, "They will see, some day, Smith made, and Gibson demolished." My business was song, song, song; I chirped, cheeped, trilled, and twittered, * 'Kate Brown's on the boards ere long. And Grisi's existence imbittered !" I earned no more by a warble Than you by a sketch in plaster; You wanted a piece of marble, I needed a music-master. We studied hard in our styles, Chipped each at a crust like Hindoos, For air, looked out on the tiles. For fun, watched each other's windows. You lounged, like a boy of the South, Cap and blouse — nay, a bit of beard, too; Or you got it, rubbing your mouth With fingers the clay adhered to. And I — soon managed to find Weak points in the flower-fence facing, Was forced to put up a blind And be safe in my corset-lacing. 164 ii^inrLjrte7'se;it does not .directly increase : one's power to express, oraUy, for it does not give better bodily response, better quality of voice, better inflections, tone-color, melody or emphasis. Such knowledge does enable one rationally to use the dramatic power that he possesses and, indirectly, it leads to increase of his dramatic power by putting him in the attitude toward different pieces of literature INTBRPRBTATIVE FORMS OF LITBRATURB to see their true artistic possibilities in rendering. It is obvious that to be able readily to recognize the interpretative form of any piece of literature, will do much to insure an intelhgent rendering of the same, but it must not be forgotten that fixed forms can never do away with the necessity of bringing into exercise aU of one's reason, judgment and artistic sensibility in the rendition of any piece of literature. 182 VII READING IN PUBLIC SCHOOLS HILE this book is intended especially for public speakers and readers, and for teachers and students of literature, elocution and expression, the idea that it presents is equally practical for the teaching of reading in the different grades of the public schools. Obviously, no attempt should be made to teach classifications of the interpretative forms of litera- ture as classifications to young children, but they should be led to a natural approach to the selec- tions in their reading books from the lower grades up to the time that they commence the study of literature as such; then, they should be taught to distinguish the significance of the different inter- pretative forms as they meet them and, in general, the rational and artistic treatment of each in oral rendition. Were such teaching of the oral inter- 183 INTBRPRETATIVB FORMS OF LITBRATURB pretation of literature to prevail in our schools, a radical change would take place in the public estimate of the educational value of elocution. Moreover, such advancement in the teaching of literature in the public school would ultimately be of the greatest benefit to professional readers and teachers of elocution and expression. Those who interpret hterature would receive greater appreciation, and those who burlesque noble liter- ature by their seZ/-presentation in voice and gesture would be compelled to change their stan- dards — or their profession. When general audien- ces know why a reading is good or bad, they wiU refuse to accept that which is fundamentally false and pernicious. The public school, unquestionably, is the place to commence any movement for improve- ment in the general status of the oral interpreta- tion of literature. It is here that wrong con- ceptions regarding the .educational and social value of, and the intellectual and aesthetic pleasure obtainable from, the oral interpretation of literature are principally formed ; it is here that many people form a prejudice against "read- 184 INTERPRBTATIVB FORMS OF UTBRATURB ing aloud " which they never overcome in after years. Such prejudice against, or indifference to, literature in the young simply means that this most human of all subjects has not been presented, to them in an attractive, live way. Children are instinctively sympathetic with stories, adventures,, investigations, explorations, inventions, historical happenings, nature's marvels, with all the wealth that literature contains, provided that the subject matter is not beyond their powers of comprehen- sion and that the manner in which it is presented is such as to hold their interest. As the average reading lesson is unmeaningly droned or rattled off by the average boy or girl in the public school, who stands facing the wall with his or her back to the feUow students, and who reads into rather than from the book, it is no wonder that little or no enthusiasm is aroused either in the reader or in the hearers, and that students early come to have a contemptuous regard for the reading class, escaping from it at the earliest date allow- able. From the first attempt to read in school, children should be taught that good reading is 185 INTBRPRBTATIVB FORMS OP UTBRATURB good talking ; that one always reads to somebody just as one always talks to somebody ; and, further, that a boy or girl looks at the person or persons to whom he or she speaks. To naake the relation between the child who is reading and the children who are listening a natural one, the one reading should ./Voot the first lesson face the class; this one thing would do much to overcome self- consciousness on "Ehetorical Day" and on aU occasions of speaking in public in future years. Even when a little child has to speU out ' ' T-h-e b-o-y h-a-s a d-o-g," he should be taught that that is only finding out what he is going to read, that it is preparing his lesson, and that the reading is when he looks up from the book and tells his class-mates "The boy has a dog." Without mentioning classification to children they could easily be led to distinguish at a glance the main differences in such interpretative forms as are commonly found in Second, Third and Fourth Grade Eeaders. [Dramatic Narrative and Direct Personal Address are the two interpretative forms most used in reading books for young children. One of the Third Readers widely used lo-day con- tains thirty-five selections in the form of Dramatic Narrative, twenty-eight in that of Direct Personal Address, one in that 186 INTERPRETATIVE FORMS OF LITERATURE of Impersonal Address and one in that of the Prama. A following of the Socratic method on the part of the teacher would be productive of marked results in a very short time. First, though, the teachers must themselves appreciate these differences and must know, in a general way at least, how the various interpretative forms should be treated in oral rendi- tion. With teachers thus prepared and in sympathy with the work, the rest would be comparatively easy.] 1. On the day that Benjamin Franklin was seven years old, his mother and brothers gave him a few pennies. ' ' What shall I do with these coppers, mother ? " he said. " Shall I keep them in my pocket ? " 2. " You may spend them for something that you like," said his mother. "And may I have more when these are gone? " he asked. "The Story of a Whistle."— Baldwin's Third Yenr Reader. The above extract is Dramatic Narrative. To establish the right relation between the reader, the literature and the audience — the reader's classmates — the teacher should question some- thing as follows : ' ' Carl, what are you going to teU us to-day ? Are you going to describe how something is made, or how something grows, or how some animal or insect lives, or are you going to tell us what you think about something, or are you going to tell us a story about something 187 INTERPRETATIVE FORMS OP LITERATURE that happened a long time ago?" Carl and all the other children would immediately give the right answer, "A story." "All right, it is to be a story. Is it a story just about things and about people, or do the people talk, also ? " These questions would lead the child to discern quickly the kind of piece with which he had to deal ; when the direct quotations are reached, the teacher should help the child to maintain a right interpretative relation by asking, " Who is talking? Are you or is some one else? If you are, talk to us in your own way: if some one else is, then tell us what he says just as you would teU us that your chum Charlie, said so and so." Thus the child is led to distinguish between liter- ature written in the first person and that written in the third person, and, moreover, is led to inter- pret each in the right spirit from his own exjper- ience. Questions such as, ' 'When did this happen ? Is it happening now, or did it happen last week or perhaps years ago ? " would soon develop in the child an appreciation of the difference between literature written in the present tense and that written in the past tense. With very little guid- i88 INTBRPRBTATIVE FORMS OF LITERATURE ing of the right sort by the teacher, even quite young children would differentiate correctly be- tween these tenses in reading: they are naturally dramatic and almost instinctively give the right interpretation to lines which they understand and in which they are interested. This is the way the morning dawns : Eosy tints on flowers and trees, Winds that wake the birds and bees, Dewdrops on the fields and lawns — This is the way the morning dawns. "A Summer Day."— Baldwin's Third Grade Reader. The above extract is Plain Narrative in poetry. Poetry even when it deals with well-known sub- jects is a little more difficult for young children to comprehend than is prose because its style of expression is unfamiliar to them. Similar ques- tions to those asked in the previous extract might not immediately bring the correct answer. If not, then the teacher's tact and ingenuity should be brought into play; by the right question, the child can invariably be led to discover for himself what relation the literature imposes upon him as a reader. 189 INTBRPRBTATIVB FORMS OF LITBRATURB 1. There are a great many kinds of ants — so many that I will not try to name them. In some ways they are like bees. They live together and work together, just as bees do. But they never make honey, and they do not build cells. "Ants andTbeir Ways."— Baldwin's Third Grade Reader. This extract is Direct Personal Address. The right questions would quicky lead a child to see that he or she was talking out direct from him or her self; thus the right primary relation between the reader, the literature and the audience would be estabhshed. Children could also be led to recognize and to express, at least approximately, the emotional atmosphere of selections by such questions as, "Is what you are telling us serious? Or, is it funny? Or, is it sad? Or, is it very much in earnest, just as you are when you say something to which you want everybody to listen ? " If it should be objected that children do not ^sufficiently comprehend their reading lessons to imderstand such order of questions as are here suggested, the answer is that they should then be given such lessons as they can grasp. To require 190 INTERPRBTATIVB FORMS OP LITERATURE children to say words the purport of which they do not understand, nor their dramatic significance, is one of the surest ways to create a distaste for "reading aloud." 191 VIII MAKING AN ORATOR By Stephen Crane From " Whilomville Stories," by permission of Harper Brothers, Publishers. Copyright^ iQoo^ by Harper Bros. N the school at Whilomville it was the habit, when children had progressed to a certain class, to have them devote Friday afternoon to what was called elocution. This was in the piteously ignorant belief that orators were thus made. By process of school law, unfortunate boys and girls were dragged up to address their feUow-scholars in the literature of the mid-century. Probably the children who were most capable of expressing themselves, the children who were most sensitive to the power of speech, suffered the most wrong. Little block- heads who could learn eight lines of conventional ig2 INTBRPRETATIVB FORMS OF LITERATURE poetry, and could get up and spin it- rapidly at their classmates, did not undergo a single pang. The plan operated mainly to agonize many children permanently against arising to speak their thought to fellow-creatures. Jimmie Trescott had an idea that by exhibition of undue ignorance he could escape from being promoted into the first class room which exacted such penalty from its inmates. He preferred to dwell in a less classic shade rather than venture into a domain where he was obliged to perform a certain duty which struck him as being worse than death. However, willi-nilly, he was some- how sent ahead into the place of torture. Every Friday at least ten of the little children had to mount the stage beside the teacher's desk and babble something which none of them under- stood. This was to make them orators. If it had been ordered that they should croak hke frogs, it would have advanced most of them just as far towards oratory. Alphabetically Jimmie Trescott was near the end of the list of victims, but his time was none the less inevitable. "Tanner, Timmens, Trass, 193 INTBRPRBTATIVB FORMS OP LITERATURE Trescott — " He saw his downfall approaching. He was passive to the teacher while she drove into his mind the incomprehensible lines of ' ' The Charge of the Light Brigade: " "Half a league, half a league, Half a league onward — " He had no conception of a league. If in th6 ordinary course of life somebody had told him that he was half a league from home, he might have been frightened that half a league was fifty miles ; but he struggled manfully with the valley of death and a mystic six hundred, who were performing something there which was very fine, he had been told. He learned all the verses. But as his own Friday afternoon approached he was moved to make known to his family that a dreadful disease was upon him, and was hkely at any time to prevent him from going to his beloved school. On the great Friday when the children of his initials were to speak their pieces Dr. Trescott was away from home, and the mother of the boy was alarmed beyond measure at Jimmie's curious 194 INTBRPRBTATIVB FORMS OP UTBRATURB illness, which caused him to lie on the rug in front of the fire and groan cavernously. She bathed his feet in hot mustard water until they were lobster-red. She also placed a mustard plaster on his chest. He announced that these remedies did him no good at all — no good at all. With an air of 'martyrdom he endured a perfect downpour of motherly attention all that day. Thus the first Friday was passed in safety. With singular patience he sat before the fire in the dining-room and looked at picture-books, only complaining of pain when he suspected his mother of thinking that he was getting better. The next day being Saturday and a holiday, he • was miraculously delivered from the arms of dis- ease, and went forth to play, a blatantly healthy boy. He had no further attack until Thursday night of the next week, when he announced that he felt very, very poorly. The mother was already chronically alarmed over the condition of her son, but Dr. Trescott asked him questions which denoted some incredulity. On the third Friday 195 INTBRPRBTATIVB FORMS OF LITERATURE Jimmie was dropped at the door of the school from the doctor's buggy. The other children, notably those who had already passed over the mountain of distress, looked at him with glee, seeing in him another lamb brought to butchery. Seated at his desk in the school-room, Jimmie sometimes remembered with dreadful distinctness every line of "The Charge of the Light Brigade," and at other times his mind was utterly empty of it. Geography, arithmetic, and spelling — usually great tasks — quite rolled off him. His mind was dwelling with terror upon the time when his name should be called and he was obliged to go up to the platform, turn, bow, and recite his message to his feUow-men. Desperate expedients for delay came to him. If he could have engaged the services of a real pain, he would have been glad. But steadily, inexorably, the minutes marched on towards his great crisis, and all his plans for escape blended into a mere panic fear. The maples outside were defeating the weaken- ing rays of the afternoon sun, and in the shadowed school-room had come a stillness, in 196 INTBRPRBTATIvn FORMS OFLITBRATURB which, nevertheless, one could feel the com- placence of the little pupils who had already passed through the flames. They were calmly prepared to recognize as a spectacle the torture of others. Little Johnnie Tanner opened the ceremony. He stamped heavily up to the platform, and bowed in such a manner that he almost fell down. He blurted out that it would ill befit him to sit silent whUe the name of his fair Ireland was being reproached, and he appealed to the gallant soldier before him if every British battle- field was not sown with the bones of sons of the Emerald Isle. He was also heard to say that he had hstened with deepening surprise and scorn to the insinuation of the honorable member from North Glenmorganshire that the loyalty of the Irish regiments in her Majesty's service could be questioned. To what purpose, then, he asked had the blood of Irishmen flowed on a hundred fields? To what purpose had Irishmen gone to their death with bravery and devotion in every part of the world where the victorious flag of England had been carried ? If the honorable 197 INTBRPRBTATIVE FORMS OF LITBRATURB member for North Grlenmorganshire insisted upon construing a mere pothouse row between soldiers in DubUn into a grand treachery to the colors and to her Majesty's uniform, then it was time for Ireland to think bitterly of her dead sons, whose graves now marked every step of England's prog- ress, and yet who could have their honors stripped from them so easily by the honorable member for North Glenmorganshire. Further- more, the honorable member for North Glen- morganshire — It is needless to say that httle Johnnie Tanner's language made it exceedingly hot for the honor- able member for North Glemnorganshire. But Johnnie was not angry. He was only in haste. He finished the honorable member for North Glenmorganshire in what might be called a gallop. Susie Timmens then went to the platform, and w^ith a face as pale as death whisperingly reiterated ■that she would be Queen of the May. The child represented there a perfect picture of unnecessary suffering. Her small lips were quite blue, and her eyes, opened wide, stared with a look of hor- ror at nothing. 198 INTERPRET ATIVB PORMS OP LITERATURE The phlegmatic Trass boy, with his moon face only expressing peasant parentage, calmly spoke some undeniably true words concerning destiny. In his seat Jimmie Trescott was going half-bhnd with fear of his approaching doom. He wished that the Trass boy would talk forever about des- tiny. If the school-house had taken fire he thought that he would have felt simply relief. Anything was better. Death amid the flames was preferable to a recital of "The Charge of the Light Brigade." But the Trass boy finished his remarks about destiny in a very short time. Jimmie heard the teacher caU his name, and he felt the whole world look at him. He did not know how he made his way to the stage. Parts of him seems to be of lead, and at the same time parts of him seemed to be light as air, detached. His face had gone as pale as had been the face of Susie Timmens. He was simply a chUd in torment; that is all there is to be said specifically about it; and to intelligent people the exhibition would have been not more edifying than a dog-fight. 199 INTERPRET ATIVE PORMS OP LITERATURE He bowed precariously, choked, made an inar- ticulate sound, and then he suddenly said, "Half a leg—" ^'League," said the teacher, coolly. "Half a leg— " "League," said the teacher. "League," repeated Jimmie, wildly. "Half a league, haK a league, half a league on- ward." He paused here and looked wretchedly at the teacher. "Half a league," he muttered — "half a league — " He seemed likely to keep continuing this phrase indefinitely, so after a time the teacher said, "Well, goon." "Half a league," responded Jimmie. The teacher had the opened book before her, and she read from it: " 'All in the valley of Death Kode the—" "Gro on," she concluded. Jimmie said, INTBRPRETATIVB FORMS OP LITERATURE " AU in the valley of Death Eode the — the — the — " He cast a glance of supreme appeal upon the teacher, and breathlessly whispered, "Eode the what ?" The young woman flushed with indignation to the roots of her hair. " Eode the six hundred," she snapped at him. The class was arustle with delight at this cruel display. They were no better than a Eoman populace in Nero's time. Jimmie started off again: " Half a leg — league, haK a league, half a league onward. All in the valley of death rode the six hundred. Forward — forward — forward — " " The Light Brigade," suggested the teacher, sharply. " The Light Brigade," said Jimmie. He was about to die of the ignoble pain of his position. As for Tennyson's lines, they had all gone grandly out of his mind, leaving it a whited wall. INTERPRETATIVE FORMS OP LITERATURE The teacher's indignation was still rampant. She looked at the miserable wretch before her with an angry stare. ' ' You stay in after school and learn that all over again, " she commanded. ' ' And be prepared to speak it next Friday. I am astonished at you, Jimmie. Go to your seat. " He fled back to his seat without hearing the low- toned gibes of his schoolmates. Jimmie of course did not know that on this day there had been laid for him the foundation of a finished incapacity for public speaking which would be his until he died. This " Whilomville Story" seems an especially appropriate closing for this book which has been written with the hope that it may lead to a keen- r appreciation of the falseness of many of the prevailing methods in the oral interpretation of literature, and also many indicate a truer approach INTERPRETATIVE FORMS OF LITERATURE to literature for interpreters. Mr. Crane in "Mak- ing an Orator" not only presents with truthful pen the futile attempts made in the name of ' ' Ehe- toricals" to interpret literature in the public schools but he also suggests the disastrous eifects upon very many children of such unpedagogic attempts. Seldom is a pedagogic principle set forth in concrete example in such delightful style. The graphic description of this day of torment will recall to many men and women like early exper- iences of their own. Because of this wide personal appeal the story will doubtless prove a favorite reading with popular audiences. It is hoped that it may frequently be included in the program of readers, for it could scarcely fail to cause earnest, thinking parents to question if similar inflictions were being put upon their children. Thus, possr ibly, some future Jimmie Trescotts may be saved from having laid for them in the public school ' ' the foundation of a finished incapacity for public speaking " 203 I -I