CORNELL UNIVERSITY LIBRARY THIS BOOK IS ONE OF A COLLECTION MADE BY BENNO LOEWY 1854-1919 AND BEQUEATHED TO CORNELL UNIVERSITY Cornell University Library N5055.B86 L9 1883 Luther exhibition, 1883 in the Grenvill olin 3 1924 030 640 902 Cornell University Library The original of tiiis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924030640902 BKITISH MUSEUM. LUTHER EXHIBITION, 1883, GEENVILLE LIBEARY, ARRANGED BV O. BULLBN, B\S.A., KEEPER OF THE DEPARTMENT OF PRINTED BOOKS. PRINTED BOOKS, MANDSCRIPTS, PORTRAITS, AND MEDALS ILLUSTRATING THE LIFE OF MARTIN LUTHER, WITH BIOGRAPHICAL SKETCH. SECOND EDITION, WIT'S CORRECTIONS AND ADDITIONS; INCLUDING A FACSIMILE OF THE INDULGENCE SOLD BY TETZEL. 1883. PBIOE FOUR PENCE. LONDON: PRINTKD HY W'lI^LIAM CI.OWES AND SONS, Limited, STAMFOUU STUI^KT AND CllAUlKU (JUU£>B, LUTHER EXHIBITION. INTEODUCTION. The Luther Exhibition ia the British Museum has its origin in a suggestion made by Dr. Ginsburg, the eminent Hebrew scholar, to Mr. Bond, the Principal Librarian, that, simul- taneously with the celebration in Germany of the Fourth Centenary of Luther's birth-year, which has attracted so much notice and sympathy in this country, there should be a special Exhibition formed of a selection from the numerous books, pamphlets, and broad-sides, contained in the Museum, as also of the interesting MSS., portraits and medals, illustrative of the career of the great German Eeformer. Mr. Bond at once cordially adopted this suggestion, as did also Mr. BuUen, the Keeper of the Printed Books, and the other Heads of the Departments interested, and it was resolved that the Exhibition should take place in the Grenville Library, the first room on the right from the entrance hall. For the better understanding of the objects in this Exhi- bition, it may be useful to mention briefly the following chief occurrences in Luther's life. Born at Eisleben, in Saxony, on the 10th November, 1483, Martin Luther was the son of Hans Luther, a miner and a worker in metals. He received a good elementary education, first at Mansfeld and afterwards at Eisenach, where he was befriended by a lady named Ursula Cotta, wife of the Burgo- master of Eisenach, who noticed that the boy had a fine voice and a considerable taste for music, in which he afterwards became a proficient. At the age of eighteen he was sent to the University of Erfurt, where his father desired that he should study law; but Luther himself preferred philosophy, to which he gave his particular attention, and was afterwards attracted to the study of theology. His favourite reading was 'fS' A 2 4 LUTHEK EXHIBITION. tKe Latin Bible, of which there was a copy in the Vulgate translation in the college library. In the year 1505, after a severe illness, reflecting upon the vanity of worldly pursuits, lie resolved to adopt the religious life, and asked to be admitted to the Convent of Augustinian Friars at Erfurt. Here he was willingly received, and during his noviciate distinguished himself by the rigour of his mortifications. In due time he became a member of the Order, and was ordained priest. Staupitz, Vicar-General of the Order, took much notice of the young friar, admiring his zeal and assiduity; and, believing that -he had a capacity for teaching, recommended him to be made Professor of Philosophy in the University of Wittenberg, then recently founded by the Elector, Frederick the Wise, It was by Staupitz, to whom Luther confided many of his inmost thoughts, that he was introduced to the works of Tauler and the "Theologia Germanica," which greatly influenced his views of the spiritual life. Luther received the appointment of Professor in 1508, and studied Latin and Greek more profoundly in order the better to qualify himself for his office. His lectures were well attended, but theology being his peculiar bent, he was allowed to lecture on the Holy Scriptures, and likewise to exercise his talent as a preacher. His sermons attracted great notice, and the Augustinians were justly proud of him. In 1510 he was sent into Italy on business connected with the Order. When at Eome he visited the various churches, but was much disappointed with the manner in which the Holy Services were conducted, and the general lack of devotion in the clergy. He began also to spy out some of those abuses in the Church which he afterwards so fervently denounced. In 1512 Luther was made Doctor of Theology ; and the fame of his preaching, as well as of his knowledge of the classics, to which he now added some acquaintance with Hebrew, spread far and wide. In his own Order he was made Provincial Vicar, during the temporary absence of Staupitz, and signalised himself by the reformation of abuses in the Severn! monasteries which he visited. It was during this period of his life that Luther's friendship with George Burck- ard, better known as Georgius Spalatinus or Spalatin, began, a friendship which from the official position of Spalatinus LUTHER EXHIBITION. as Secretary and Court Chaplain to Frederick the Wise, Elector of Saxony, afterwards proved of great use to the Reformer and his adherents. It is from Luther's correspond- ence with Spalatinus that a great deal of information respecting his life and mental progress is derived. Thus time went on until the year 1517, when one Tetzel, a Dominican friar, made himself notorious as the agent for the sale of an Indulgence, issued by Pope Leo X., for the re-building of St. Peter's at Home. Indulgences had previously been sold on occasions of crusades, jubilees, etc., but never with so much assurance as Tetzel displayed. Luther, indignant at such a traffic and the manner in which it was carried on, and deeply impressed with the doctrine of justification by faith alone, seized the opportunity to de- nounce altogether the practice of issuing such Indulgences, and the power of even the Pope himself to dispense them. He embodied his views in ninety-five Theses, which he caused to be printed, and he affixed a copy of the same to the door of the Castle Church at Wittenberg, offering to maintain them in the University against Tetzel, or any other opponent. At the same time he enclosed to the Archbishop of Mentz and Magdeburg a copy of the Tlieses, since it was by the authority of the Archbishop that the Indulgences were issued. There is a copy of the Indulgence sold by Tetzel, as well as of Luther's Theses, in the present Exhibition. The progress of Luther's mind, as of that of all great men, in breaking away from their early prejudices, was gradual. At first his notions even on the subject of Indulgences were very indistinct, and he only put them forth as things to be dis- puted about. He expressed his readiness to submit to the Pope and reverse his propositions if proved contrary to Scripture. In 1518 Luther, against the advice of his friends, attended a Chapter General of the Augustinian Order at Heidelberg, where he was well received by Wolfgang, brother of the Elector Palatine, who had been a pupil of CEcolampadius. Here he held a disputation on justification, works and faith, in the Augustinian Convent, in the presence of a large crowd of persons, among whom were Martin Bucer and John Brentius. Shortly after this Luther addressed a letter to Leo X., couched b LUTHER EXHIBITION. in the most humble and respectful terms, in which, while declaring his inability to retract any of his statements respect- ing indulgences, he shows very plainly his. unwillingness to separate from the Church. This letter was printed with his " Eesolutiones disputationum de Indulgentiarum virtute," after the dedicatory epistle to Staupitz. ,In the same year Luther was summoned to appear before Cardinal Cajetan at Augsburg, to be examined by him on the subject of his Theses. Luther appeared before him on four several occasions, when, in reply to his arguments, the Cardinal's only answer was, "Eecant!" Seeing that this was his manner of treatment, Luther secretly withdrew from Augsburg and re- turned to Wittenberg, whence he appealed to a General Council in a document of considerable length (dated 28th November, 1518), a copy of which, printed on a single sheet, is exhibited side by side with the Indulgence and Theses. In 1519 he took part in the discussion at Leipsic, between his disciple Carolstadt or Carlstadt (Andrew Bodenstein) and the celebrated Dr. John Ecb, at that time the foremost theologian in Germany, Luther bein,g accompanied on the occasion by his young friend and companion Melanchthon. As, usual in such circumstances, the discussion ended without any agreement being come to between the disputants. In the same year, Charles Miltitz, a Saxon knight, was sent as legate to the Elector Frederick of Saxony to present to him the Golden Eose, and to attempt to induce him to change his conduct towards Luther. In this he was unsuccessful, and turned his attention first to Tetzel, whom he severely rebuked for his abuses in the matter of indulgences, and afterwards to Luther himself, with whom he held several fruitless conferences, which however were conducted by the Legate in so friendly a spirit that Luther says of them, " It is my judgment that if the friends of the Papacy and the Pope himself had treated me in this manner at first, matters would never have come to so great a rupture." In June 1520, the Pope issued a Bull of Excommunication, against Luther, condemning his tenets, and commanding that his works should be burnt. This Bull was brought to Leipsic by John Eck, and published there in the following October. LUTHER EXHIBITION. 7 It was posted up in the various German towns, but in many capes was torn down by students and others. Luther liimpeif wrote a pamphlet in answer to it, and the University of Erfurt upheld him in another pamphlet entitled " Intimatio Erphur- diana pro Martino Luther." On the 10th December 1520, Luther, at the head of a procession of professors and stirdents of Wittenberg, solemnly carried the Bull to the market-place of the town and burnt it in a bonfire which had been lighted by one of the professors. His second appeal to a General Council had been disregarded before he took this great step of defiance. Early in 1521 Luther was cited to appear before the Diet of Worms to answer to the charges against him. At this Diet, which was presided over by the Emperor Charles V., then only twenty years of age, Jerome Aleander, the I'apal Nuncio (afterwards a Cardinal), defended at great length in an eloquent speech the Bull of Leo X. against Luther. His purpose seems to have been to persuade the Diet to condemn Luther un- heard. Li this, however, he was unsuccessful, and in April 1521, Luther, accompanied by several friends, among whom was Jodocus or Justus Jonas, then a canon of Wittenberg, and afterwards one of his most intimate companions, made what amounted almost to a triumphal progress from Wittenberg to Wornis. The Elector of Saxony had obtained a safe conduct for him from the Emperor, under the protection of which he appeared before the Diet on the 16th April. Being interro- gated as to his authorship of the various books and pamphlets brought in evidence against him, he avowed that he was the writer, and being asked whether he would consent to retract them, refused to do so, unless it should be proved by Holy Scripture that he was wrong in his opinions. He concluded his defence with the memorable words— words which may now be read at the foot of his statue at Worms — " Ich kann nicht anderst, hie stehe ich, Gott belff mir, Amen:" "I cannot do otherwise ; here stand I, God help me, Amen." All were amazed at his boldness. Even the Emperor himself is said to have admired his intrepidity. Nevertheless, on the follow- ing day he declared that he would not hear him further, but dismiss him as a heretic, to be so dealt with afterwards, when his safe conduct should have expired. It is said that Charles V. 8 LUTHEE EXHIBITION. in his retreat at the Monastery , of Yuste, many years after- wards regretted his observance of this safe conduct. Luther accordingly left Worms as if to return to Witten- berg, but en his way was caught up by some agents of his protector, the Elector of Saxony, and conveyed by them to the solitary Castle of Wartburg, situated on a mountain near the town of Eisenach, where the Elector thought that he might be safe from the malice of his enemies. There Luther abode for nearly a year in seclusion, passing under the name of "Junker Georg," and dressing in accordance with his assumed title; with beard and moustache, and wearing a sword. He used to tate long walks away from the castle, and sometimes even went hunting. He found occasional opportunities to com- municate with his friends, some of whom actually visited him at the castle. His serious occupation, however, was the trans- lation of the New Testament into German, of which the first edition was published in Sept. 1522. Occasionally he had fits of depression or of overwrought excitement, during which he believed himself to be engaged in personal conflicts with Satan, and once threw an inkstand at the arch-enemy. The inkstand was shattered, but the marks of the ink are still shown, together with other relics of the Reformer, by the custodian of the castle. At a convenient season Luther returned to Wittenberg, where his presence was much needed, owing to dissensions among his followers, principally caused by his quondam disciple Carlstadt, who, with some of his adherents, had broken up the images in the Church of All Saints, and pro- posed likewise to banish all books from the University Library except the Bible. Luther rebuked him for his intemperate conduct and language, and Cai'lstadt retorted by calling him an idolater for believing in the Eeal Presence. He also denounced him as a flatterer of Princes. There was no possi- bility of a reconciliation between them ; and at last Carlstadt was banished from Saxony by the Elector as a seditious person, and betook himself to Zwingli in Switzerland. On the departure of Carlstadt there was aii interval of peace, during which Luther was recognised as the moving spirit of the Reformation : and lie and his friend Melanchthou set themselves to abolish old abuses and correct new excesses. LUTHEK EXHIBITION. 9 They had not proceeded far, however, when the Peasant War in Germany broke out in 1524, fomented chiefly by a fanatic named Miintzer, who deemed that the Reformation meant not only a correction of abuses in the Church, but a total upheaval of the social fabric. Men were to be all equal, and henceforth there were to be no poor, since the riches of the rich were to be applied to the relief of their poorer brethren. This was a terrible crisis in the history of the Reformation. At first Luther, who sympathised always with the sufferings of the poor, besought the Princes to redress the grievances of the people, at the same time that he urged the latter to observe moderation in their demands. Tliis interference, however, was scouted by both parties, until at length he threw his entire influence into the cause of order, seeing the necessity of quelling rebellion at whatever cost. Thousands of lives were lost on both sides during this insurrection, which was finally quelled, and a bloody retribution exacted from the vanquished. In 1525, Luther, having completely broken with the Papacy, married an ex-nun, Catharine von Bora, with whom he lived in happy domesticity until the end of his days. She was one of nine nuns who had left the Cistercian convent of Nimptsch on the Mulda, in Saxony, and had thrown themselves upon the hospitality of Luther. In the same year his first protector, Frederick III., called the Wise, Elector of Saxony, died, and was succeeded by John, called the Constant. Frederick the Wise had never professed a complete adherence to the doc- trines of Luther, but with the new Elector it was different. He embraced Lutheranism in its widest extent, and openly avowed himself as its champion. Philip, Landgrave of Hesse, also declared himself as Luther's firm friend and supporter. Others of the German Princes followed their example ; as, namely, Philip of Brunswick-Grubenhagen; Otho, Ernest, and Francis, of Luneburg ; Henry of Mecklenburg ; Wolfgang of Anhalt ; Gebhard and Albert of Mansfeld ; and the Margrave of Brandenburg ; also the City of Magdeburg. These all entered into a league for mutual support in the year 1526. In 1529 a Diet was convened at Spires, at the instigation of the Court of Rome, to carry out the decisions of the Diet of Worms. The advocates of Luther, however, at this Diet were 10 LUTHER EXHIBITION. too strong for their opponents ; a decree was placed before the Diet, to which the reformed princes and deputies objected, and drew up a formal Protestation against it ; whence it is that the upholders of the Eeformation have been, since that time, termed " Protestants." In the same year a friendly conference between Luther and Zwingli on the subject of the doctrine of the Lord's Supper was arranged by the Landgrave of Hesse. This took place at Marburg, where Luther and Melanchthon on the side of tlie doctrine of Consubstantiation argued for several days against Zwingli and CEcolampadius. The views of Zwingli may be best expressed in his own words, "The Sacraments do not confer grace, but are public testimonies to the Church of the previous existence of grace," and he excluded any sort of Eeal Presence. The leaders of both sides parted in the most friendly spirit, but without either conceding a single hair's- breadth to the other on this particular subject ; though on other points they came to an agreement which was embodied in the document known as the Marburg Articles, a copy of which is shown in the present exhibition. In 1530 there was held another Diet, that of Augsburg, presided over by the Emperor Charles V. in person, at which was read the famous " Augsburg Confession," composed by Philip Melanchthon, with the approval of Luther, at the request of the general body of German Reformers. While all this was going on, Luther was not idle, either in the pulpit or with his pen, as the numerous sermons and treatises issued by him amply testify. The latest collected edition of his German works in the British Museum consists of as many as sixty-seven volumes octavo. Such incessant labour must have told severely upon a constitution even as hardy as his was. Year by year, however, he had the gratification of seeing his principles more widely spread, and the Protestant party more firmly knit together. In 1531 there was established the Union of Schmalcald, followed by the Pacification of Nurem- berg, which was ratified by the Diet of Eatisbon in 1532. Luther took advantage of this lull in political and ecclesiastical affairs to complete his great work, the translation of the entire Bible into German. This was published at Wittenberg in 1534 by the well-known Lutheran printer. Hans Lufft. LUTPIEB EXHIBITION. 11 In this year John of Leyden began to diatinguish himself as one of the leaders of the Anabaptists, and in 1535, at the head of his followers, got possession of the town of Miinster in Westphalia. He was called the King of the Anabaptists, and committed many excesses, for which he afterwards was executed with cruel tortures when Miinster was re-taken by Francis Ton Waldeck, Prince-Bishop of Miinster, in 1536. Luther was cognizant of all these proceedings, and frequently condemned the errors and excesses of John and his adherents, but he does not seem to have been brought into personal contact with them. In 1534 Pope Paul III, sent a legate, the celebrated Peter Paul Vergerius, to Germany to treat with the Electors and Princes respecting the projected council to be held at Mantua, and Vergerius had a personal interview on the subject of it with Luther at Wittenberg on the 2nd of June, 1536. The 3rd of May following was appointed by the Pope as the day for opening the Council. In 1537 the Protestant Princes, accompanied by their theo- logians, assembled at Schmalcald, Luther also being present. At the request of the assembly he drew up certain articles to be insisted upon by the Reformers at the council. Tliese articles were approved and signed by all those assembled, and are called the Schmalcald Articles. They were printed in the following year, when the plans for the council had finally collapsed and it became evident that it would never be held. Upon his return home Luther held a disputation against the Antinomians ; and in 1539, when Duke Greorge of Saxony, a keen opponent of Luther, was succeeded by his brother Henry, Luther commenced the Reformation in Leipsic, and preached there on Whit Sunday. During the years 1540 and 1541 several attempts were made bv the Protestant Princes of Germany to effect a reconciliation with the Church, but Luther put no faith in these projects, considering that the breach with Rome was too great to be repaired. He did not even attend the conferences at Worms and Ratisbon, but predicted their failure from the outset. In 1543 Lutlier published the first complete edition of his " Geistliche Lieder," or Spiritual Songs, a collection of psalms, 12 LUTHER JEXHIBITION. hymns, etc., which has ever since been popular in Germany. In 1545 he revised and improved his translation of the Bible, and wrote the general preface to the first volume of his collected Latin works. Oa the 17th of January, 1546, Luther preached his last sermon at Wittenberg, and on the 14th of rebmary he preached his la'^t sermon at Eisleben, whither he had gone for the purpose of reconciling the people and Counts of Mansfeld who had for some years been involved in disputes respecting the mines of Eisleben and the neighbourhood. In this he was successful, and was about to return to Wittenberg, when, on the 17th of February, he was seized with an illness which he felt to be fatal, and declared to those about him that he was prepared to die. When asked by his friend Dr. Jonas whether he still believed in the doctrines he had taught, he answered in the affirmative, and early in the morning of the next day he expired. His remains were conveyed to Wittenberg, where he was buried with all the honours justly due to so great a man. The " Tisch-reden " of Luther (Latin " Colloquia Mensalia," English " Table Talk ") should be read by any one desirous of obtaining a true insight into Luther's character, as one of the most conspicuous men of his age, apart from his high position as an ecclesiastical Keformer. 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(Frederick Duke of Saxony, Elector and Vicar-General of the Empire.) Reverse. Single-headed spread eagle nimbate, and bearing shield of Austria. Legend: MAXIMILIANVS romanorvm REX semper avgvstvs. (Maximilian King of the Romans, Semper Augustus.) Frederick the Wise, Elector of Saxony, was the son of Ernest, the founder of the Ernestine Line of the Saxon Dukes. He was the most powerful among the contemporary princes of the Empire, and was on that account made Vicar-General of the Empire, an act which the above medal was struck to com- memorate. The story of his dream is illustrated in the woodcut shown in Case VI. LUTHEK EXHIBITION. 49 The protection which he gave to Luther at the Diet of Worms and subsequently is well known. This medal is a fine specimen of the early German medallic art, and may be from the hand of Diirer himself. Fkedeeick the Wise. 1522. 13. Bust of Frederick, to right, in cloak and square cap. Legend: FRID. DVX . SAXON. S.RO. IMP. ELECT. (Frederick, Duke of Saxony, Elector of the Holy Roman Empire.) Reverse. Eound a cross and circle the date M DXXl 1 , and out- side, the legend VERBVM DOMINI MANET IN AETERNVM. (The word of the Lord endureth for ever — 1 Peter i. 25.) Frederick the Wise. Posthumous Medal. 1535. 14. Bust of Frederick, to left, in cloak and close-fitting cap. Legend: FRIDERICH DVX SAXONIE. Beverse. Shield of Saxony. Legend: VERBVM DOMINI, etc. 1535. John the Constant. [1525—1532.] 15. Bust, to right, in furred cloak and ermined cap. Legend : lOANNES ELECTCOR] DVX SAXONi>c (John, Elector, Duke of Saxony.) Beverse. Horsemen in armour. M DXXX. Posthumous Medal, Jubilee of Confession of Augsburg, 1630. 16. Half-figure of John, facing, in electoral robes, holding sword of state. Legend: VERBVM DOMINI, etc. DEN 25 IVNY 1530. Beverse. lOHANNIS CHVRFVRST ZV SAGHSEN THVT BEKENNEN FREY AVS HELDENMVTH DAS DIE LEHR SO ER VBERGEBEN SEY DIE RECHT SCHNVR ZVM EWIGEN LEBEN DEN 25 IVNY AO 1630. (John, Elector of Saxony, proclaims Like a hero free and fearlessly That the doctrine as Luther has delivered it Is the true tic to everlasting life.) D 50 JiTJTHER EXHIBITION. John the Constant was the Elector who presented to Charles V. the famous Confession of Augsburg, which united the Pro- testants of Germany and has since formed the basis of the articles of the Lutheran creed. The first of these medals was struck in the year of this event ; the second on its centenary. John Feederick the Magnanimous. [Elector, 1532—1547 ; BuJce only, 1547—1553.] 17. Bust of John Frederick, to right, in tunic with chain, bare- headed. Legend: lOANNES FRIDERICVS DVX ELECTOR SAXONIAE DMXLVll (sic). (John Frederick, Duke, Elector of Saxony, 1547.) Reverse. Helmeted figure holding two shields, of Dukedom and of Electorate. Legend : PRO VEROE (sic) reli- GIONI (sic) ET LIBERTAITE] GERMACNI/E]. (For the True Eeligion and the Freedom of Germany.) John Frederick was the chief promoter of the Schmalcaldic League, in which the reforming princes joined their forces to defend their cause against the Emperor Charles V. They, with John Frederick at their head, were defeated at the battle of Miihl- berg, 1547. John Frederick was deprived of the electorate, which was conferred upon his cousin Prince Maurice. The medal was doubtless struck when John Frederick first took up arms. It is very probably the work of Lucas Cranach, the painter and medallist, and the friend of Luther. Cramach shared the imprisonment of his patron the Elector after the battle of Miihlberg. Philip the Magnanimous, Landgeaye of Hesse. [1509—1567.] 18. Bust of the Landgrave, to right, in tunic, cloak, and plumed hat. Legend: philip[pv]s landt gravf zv HESSE. Lent by T. Whitcombe Greene, Esq. Philip was the son of William II., Landgrave of Hesse and Count of Katzenelnbogen, by Anna, daughter of the Duke of Mecklenburg. Born Nov. 13, 1504, he succeeded his father while still only a child. The leading part which he played in LUTHEE EXHIBITION. 51 the Eeformation is well kDOwn. He was one of those who guaranteed the safety of Luther on his appearance before the Diet of Worms. He openly declared himself in favour of his doctrine in 1524. He joined the Schmalcaldic League, was defeated with the Elector of Saxony at the battle of Miihlberg, 1547, and subsequently imprisoned till 1552. He died on the 31st March, 1567. Desidekius Erasmus, [b. 1467 — d. 1536.] 19. Bust of Erasmus, to left, in gown and square cap. Beside bust, ER[ASMVS] rotcerodamivsj. Below 1519. Legends: IMAGO AD VIVACM] EFFIGIEM EXPRESSA. (His image made after the living likeness.) THN KPEITTn [ElKONA] TA SiVrrPAMMATA AEIZEI. (His writings will give a better image still.) Meverse. A terminal figure, looking to the left. On the base, TERMINVS (The End); and, beside the head, CONCEDO NVLLI (I yield to none). Legends : OPA TEAOZ MAKPOY BiOY. (Look to the end of a long life.) MORS VLTIMA LlNEA RERV[M> (Death the last goal of all things). Erasmus was born at Eotterdam and died at Bale. He is only remotely connected with the Reformation of Luther, as one of those who did most to spread the "New Learning" in Northern Europe. He is in this way closely linked with Sir Thomas More, whose medal is given below (No. 33). Philip Melanchthon, 1543. 20 Bust of Philip Melanchthon, to left, in cap and gown. Legend (partly effaced) : [PHlLlPPVS] MELANTHON Ao ^tatis SV/E XLVIl. (Philip Melanchthon in the 47th year of his age.) Beverse. PSAL 36. SVBDITVS ESTO D[OMIN]0 ET ORA EVM. (Best in the Lord and wait patiently for him.— Auth. Version.) By John of Magdeburg, the Medallist. 52 lutheb exhibition. 21. Another, Which differs from the first only ia giving the head of Melanchthon bare. The name Melanchthon is only a G-reek rendering of Melanch- thon's true name Schwarzerde, Angliee " Black Earth." Me- lanchthon was born in 1497 at Britten in the Lower Palatinate. He was thus 14 years younger than Luther. He was in 1518 made Professor of Greek at the University of Wittenberg, founded by the Elector Frederick of Saxony. Though of a different character from Luther, he always remained his friend and disciple. In 1530 he drew up, under Luther's superin- tendence, the Confession of Augsburg. John op Leyden, 1536. 22. Half-figure of John of Leyden, three-quarters, towards left, with orb and sceptre, and holding scroll and book. (Copied from engraving by H. Aldegrever exhibited.) Below figure, WARHAFTICH CONTER (true counter). Legend: lOHAN VAN LEIDEN EINKONINCK DER WEDER- DOPER zo MONSTER- (John of Leyden, King of the Anabaptists of Miinster.) Reverse. Imperial orb pierced by two swords, crown above. Legend: GOTTES MACHT 1ST MYN CRACHT (God's might is my strength) MDXXXVl. Another. 23. Bust, to left, in tuiiic, chain, and narrow-brimmed hat: Legend: lOHAN VOCN] LEIDEN CONINCK ZCV] MVNStTER] Reverse. Shield, helmet, and crest. John of Leyden's real name was Jolm Beukelsen, and he was son of an innkeeper of Leyden. He joined the Anabaptists in 1534, and very soon became their leader. In Miinster he established in 1535 the community of the New Sion. Miinster was besieged and taken in 1536 and John of Leyden put to death. The above two medals are both remarkably fine specimens of German medallic art. It is noticeable that the legends on the first are in Low German. lutheu exhibition. 53 Casimir Margrave of Brandenburg-Beyruth and his WIFE Susanna, 1525. 24. Bust of Casimir to right, bareheaded, in armour, chain round neck. Legend: CASIMIRCVSJ MARCH branon . MDXXV. Beverse : Bust of Susanna to left, in broad hat, low dress, and chain round neck. Legend : SVSAN : MARGGREV zv BRAN MDXXV- Lent by T. Whitcombe Greene, Esq. Casimir was the son of Frederick, Margrave of Anspach, and grandson of Albert Achilles, Elector of Brandenburg. He became Margrave of Brandenburg-Bayreuth in 1515. He was generally favourable to the principles of the Eeformation, though he did not take such a conspicuous part in it as did his brother, George the Pious. He took a vigorous part, and exercised some cruelty in the repression of the Peasants' War. William, Margrave of Brandenburg, and Bishop of EiGA, 1522. 25. Bust of William to left, bareheaded, chain round neck. Legend: WILHEM VON GOTES GNODEN MARCKGCRAF] ZV BRANDENBCVRG] (William, by the gl-ace of God Margrave of Brandenburg). Shield of Brandenburg. Legend: omnia orta oooidvnt et avcta sene- SOVNT MDXXil. (AH things that have birth die, and by growth grow old). William, son of Frederick of Brandenburg-Anspach, and brother of Casimir and of George the Pious, became bishop of ■Eiga in 1539. He was one of the first of the German prelates who accepted the Lutheran doctrine. Hedwig, Margravine of Brandenburg-Anspach, 1525. 26. Bust of Hedwig to right. Legend: hedwig HERZOGCIN] ZV MONSTERBERG MARGREVCIN] ZV BRANCDENBVRGJ (Hedwig, Duchess of Miinsterberg, Margravine of Bran- denburg). Engraved mdxxv. No Beverse. Lent by T. Whitcombe Greene, Esq. 54 LUTHEE EXHIBITION. Hedwig was the daughter of Charles Duke of Miinsterberg, and Anna, daughter of John, Duke of Sagan. She was the second wife of George the Pious, Margrave of Brandenburg- Anspach and Duke of Jagerndorf, who was one of the princes of G-ermany most forward in supporting the cause of the Reformation. Chakles V. AND Feedinand I. Battle of Muhlbeeg, 1547. 27. Half-figures of Charles and his brother Ferdinand, facing one another ; each wearing cloak and close fitting cap with order of the Golden Fleece. Behind them two arches. Legend: ferdinandvs d g romanocrvmj BOECMI/E] HVNGCARl/E] Z REX LVMKNA] ET ORA CA" ROLl V IMPERATOREIS (sie) GRECGISP] (Ferdinand by the grace of God King of the Eomans, of Bohemia, Hungary, &c. The light and countenance of the people of Charles V.) Reverse. Bird's-eye view of a battle scene. Legend. CAPTIVITAS lOANis FRIDERICI DVCis SAXONIAE MDXLVll. Lent by Mr. A. Hess, of Frankfurt. Charles V. Empeeoe, 1530. (Italian.) (Born, 1500 ; K. of Spain, 1516 ; Emperor, 1519.) 28. Bust of Charles V., towards right, in tunic, furred coat and hat. Legend: CAROLVS V IMPCERATOR] BONONCl/E] CORONA- TVS MDXXX. (The Emperor Charles V. crowned at Bologna, 1530.) {No Reverse.) This is a fine Italian medal of Charles V., struck at Bologna, possibly by Lione Lioni, the celebrated Italian medallist, who made a statue of the Emperor in the same city. The coronation to which the medal alludes took place at Bologna at the hands of the Pope Clement VII., consequent upon the reconciliation of the Emperor and the Pope by the Peace of Barcelona. It is well known that Charles, so long as he was at war with the King of France and with Clement VII., did not look with any great disfavour upon the doings of the Protestants in Germany. But after the reconciliation of the Pope and the Emperor, the LUTHER EXHIBITION. 55 latter began to make preparations for the suppression of the Eeformation movement, resulting in a war with the Protestant Princes (or Schmalcaldic League), which was never wholly extinct during the life of Charles. One of the features of this war was the battle of Miihlberg, already spoken of. Chakles V. (Geeman.) 29. Bust of Charles V. to right, in tunic and shirt, narrow-brimmed hat on head, and order of the Grolden Fleece round neck. Legend : IMPCERATOR] CAESCAR: CAROLVS V PCIVS] FCELIX] AVGVSTVS ANCNO] AFTCATISJ XXX. Reverse: Within a laurel wreath the legend, FVNDATORi QVIETIS MDXXX. Lent by T. Whitcombe Greene, Esq. Another medal made in Germany in the same year, which was that of the publication of the Confession of Augsburg. It is possibly by Albert Diirer. Charles V. (German.) 30. Half-figure of Charles, to right, in richly embroidered tunic and order of Golden Fleece, holding sceptre and orb. Jewelled hat on head. Legend: CAROLVS V DEI GRATIA ROMANIORVM] IMPERATOR SEMPER AVGVSTVS REX HIS[PANI/E] ANNO SAUVTIS] MDXXXVII. /ETATIS SV/E XXXVIl. Reverse. Eagle supporting shield of the Emperor, sur- rounded by order of the Golden Fleece. On either side two pillars (the pillars of Hercules), with the motto PLVS VLTRA. In field H.R. This is by the celebrated German medallist, Heinrich Eeitz the Elder. The motto of the Kings of Spain, " Plus Ultra," written over the pillars of Hercules, alludes to their great possessions beyond the Atlantic. Pope Leo X. [1513—1522.] 81. Bust of Leo, to right, in Papal robes, bareheaded. Legend : LEO X PONT[IFEX] MAXCIMVS] Reverse. A yoke, above which, on a band, SVAVE. 56 LUTHEK EXHIBITION. This medal has been set in a rim of a later date tiian the piece itself. The type of the reverse alludes, of course, to the words of Matth. xi. 30, Jugum enim meum suave est, et onus meum leve (For my yoke is easy, and my burden is light). Albert, Archbishop of Mentz and Magdeburg. [1513 — 1536.] 32. Bust of the Archbishop, to right, in robe and berretta Legend: DOMINLVS] MIHI ADIVTOR QVEM TIMEB[On536 (The Lord is my helper : of whom shall I be afraid ? — of. Ps. xxvi. 1 and cxvii. 6.) Reverse. Shield of the Archbishop, surmounted by cardinal's hat. Legend: albertcvS] CARDCINAjUIS ARCHIECPISCOPVS] MAGDCEBVRGENSIS]. (Albert, Car- dinal Archbishop of Magdeburg.) It was this ecclesiastic who received from Leo X. the right of issuing the Indulgences in Germany, and Tetzel was em- ployed by him to dispose of them. The piece is a thaler. SiK Thomas More, 1585. [b. 1480; beheaded, 1535.] 33. Bust of Sir Thomas More, to right, in fur cloak and square cap. Legend: THOMAS MORVS ANGLl/E GANCELCLARIVS.] Reverse. A felled cypress, the axe sticking in the trunk. Legend: ?,\ky\Ma OLET. (It smells the sweeter.) Sir Thomas More was born in 1480, and became Keeper of the Great Seal 1529. He was beheaded in 1535 on account of his refusal to acknowledge Henry YIII. as head of the English Church. Henry VIII. MedalUo Portrait after Fainting hy Holhein. 34. Bust of Heniy YIII., nearly full face, towards right, wearing fur cloak and hat with feather and collar of the Garter, and medal round neck. {No Reverse.) LUTHEK EXHIBITION. 57 Henry VIII. With the title " Head of the Church," struck in 1545. 35. Bust of Henry, to right, wearing fur cloak and cap, collav of Garter, &c. Legend : henricvs octaevvs] anglI/E FRANCI/E HIBCERNI/E] REX FIDEI DEFENSOR ET IN TERRCA3ECCUESI3/E ANGLKCAN/E] ET HIBECRNIC/E] SVB CHRISTCO] CAPVT SUPREMVM. (Henry VIII., King of England, France, and Ireland, Defender of the Faith, and on earth under Christ the Supreme Head of the English and Irish Church.) Reverse. The same inscription as on the obverse, written in Hebrew and Greek. Dated Londini, 1545. LONDON : PRINTED BY WILLIAM CLOWES AND SONS, LIMITED, STAMFORD STREET AND CHARING CROSS.